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Title: History For Ready Reference : Volumes 1 to 5 Author: Larned, J. N. (Josephus Nelson) Language: English As this book started as an ASCII text book there are no pictures available. *** Start of this LibraryBlog Digital Book "History For Ready Reference : Volumes 1 to 5" *** REFERENCE *** [Transcriber's Notes: "Students of history are doomed to watch it repeat." —Dozens of similar observations. "History For Ready Reference" consists of 7 physical volumes, 3 kg. each. The last two volumes are supplements relating to events after 1890. The first five volumes form a single logical volume of 3935 pages, printed as 5 physical volumes. To make searches and cross references more convenient, this file combines these five volumes. The beginning of each volume is at these page numbers: Volume 1 - {1} Volume 2 - {769} Volume 3 - {1565} Volume 4 - {2359} Volume 5 - {3129} SUPPLEMENT - {3669} This production does not include an html version. The individual html files integrate the maps and other images, but provide no other useful service. Furthermore, my internet browsers do not reliably handle the size of this file. A list of all words used in this work is found at the end of this file as an aid for finding words with unusual spellings that are archaic, contain non-Latin letters, or are spelled differently by various authors. Search for: "Word List: Start". I use these free search tools: Notepad++ -- https://notepad-plus-plus.org Agent Ransack or FileLocator Pro -- https://www.mythicsoft.com The following modifications are intended to provide continuity of the text for ease of searching and reading. 1. To avoid breaks in the narrative, page numbers (shown in curly brackets "{1234}") are usually placed between paragraphs. In this case the page number is preceded and followed by an empty line. To remove page numbers use the Regular Expression: "^{[0-9]+}" to "" (empty string) 2. If a paragraph is exceptionally long, the page number is placed at the nearest sentence break on its own line, but without surrounding empty lines. 3. Blocks of unrelated text are moved to a nearby break between subjects. 5. Use of em dashes and other means of space saving are replaced with spaces and newlines. Many abbreviations are expanded to full words to simplify searches. 6. Subjects are arranged thusly: --------------------------------- MAIN SUBJECT TITLE IN UPPER CASE Subheading one. Subheading two. Subject text. See CROSS REFERENCE ONE. See Also CROSS REFERENCE TWO. _John Smith, External Citation Title, Chapter 3, page 89._ --------------------------------- Main titles are at the left margin, in all upper case (as in the original) and are preceded by an empty line. Some main titles include several synonyms or alternate spellings. Subtitles (if any) are indented three spaces and immediately follow the main title. Text of the article (if any) follows the list of subtitles (if any) and is preceded with an empty line and indented three spaces. References to other articles in this work are in all upper case (as in the original) and indented six spaces. They usually begin with "See", "Also" or "Also in". Citations of works outside this book are indented six spaces and in italics (as in the original). Italics are indicated by underscores: _This is in italics._ ----------Subject: Start-------- ----------Subject: End---------- indicates the start/end of a group of subheadings or other large block. 7. The bibliography in Volume 1, APPENDIX F on page xxi provides additional details, including URLs of available internet versions. Search for: {xxi} Another bibliography is provided in volume 5 at: {3885} 8. Minor formatting irregularities have corrected: Citations in the earlier volumes have been changed to: _Author Title Location in work._ Ellipsis is rendered as … instead of "...". Em dash is rendered as — instead of --. Search Tips: To search for words separated by an unknown number of other characters, use this Regular Expression to find the words "first" and "second" separated by between 1 and 100 characters: first.{1,100}second To search for titles, USE ALL UPPER CASE; Set "Match Case"; Begin the search text with a circumflex to indicate the beginning of the line: ^MAGNESIA End Transcriber's Notes.] ----------------------------------------------------------- ----------Volume 1: Start-------- [Image: Spine] [Image: ETHNOLOGICAL MAP OF MODERN EUROPE (left)] [Image: ETHNOLOGICAL MAP OF MODERN EUROPE (right)] History For Ready Reference, Volumes 1 to 5 From The Best Historians, Biographers, And Specialists Their Own Words In A Complete System Of History For All Uses, Extending To All Countries And Subjects, And Representing For Both Readers And Students The Better And Newer Literature Of History In The English Language By J. N. Larned With Numerous Historical Maps From Original Studies And Drawings By Alan C. Reiley In Five Volumes Volume I—A To Elba Springfield, Massachusetts. The C. A. Nichols Company, Publishers MDCCCXCV Copyright, 1893, By J. N. Larned. _The Riverside Press, Cambridge, Massachusetts. United States Of America_ Printed by H. O. Houghton & Company. Preface. This work has two aims: to represent and exhibit the better Literature of History in the English language, and to give it an organized body—a system—adapted to the greatest convenience in any use, whether for reference, or for reading, for teacher, student, or casual inquirer. The entire contents of the work, with slight exceptions readily distinguished, have been carefully culled from some thousands of books,—embracing the whole range (in the English language) of standard historical writing, both general and special: the biography, the institutional and constitutional studies, the social investigations, the archeological researches, the ecclesiastical and religious discussions, and all other important tributaries to the great and swelling main stream of historical knowledge. It has been culled as one might pick choice fruits, careful to choose the perfect and the ripe, where such are found, and careful to keep their flavor unimpaired. The flavor of the Literature of History, in its best examples, and the ripe quality of its latest and best thought, are faithfully preserved in what aims to be the garner of a fair selection from its fruits. History as written by those, on one hand, who have depicted its scenes most vividly, and by those, on the other hand, who have searched its facts, weighed its evidences, and pondered its meanings most critically and deeply, is given in their own words. If commoner narratives are sometimes quoted, their use enters but slightly into the construction of the work. The whole matter is presented under an arrangement which imparts distinctness to its topics, while showing them in their sequence and in all their large relations, both national and international. For every subject, a history more complete, I think, in the broad meaning of "History," is supplied by this mode than could possibly be produced on the plan of dry synopsis which is common to encyclopedic works. It holds the charm and interest of many styles of excellence in writing, and it is read in a clear light which shines directly from the pens that have made History luminous by their interpretations. Behind the Literature of History, which can be called so in the finer sense, lies a great body of the Documents of History, which are unattractive to the casual reader, but which even he must sometimes have an urgent wish to consult. Full and carefully chosen texts of a large number of the most famous and important of such documents—charters, edicts, proclamations, petitions, covenants, legislative acts and ordinances, and the constitutions of many countries—have been accordingly introduced and are easily to be found. The arrangement of matter in the work is primarily alphabetical, and secondarily chronological. The whole is thoroughly indexed, and the index is incorporated with the body of the text, in the same alphabetical and chronological order. Events which touch several countries or places are treated fully but once, in the connection which shows their antecedents and consequences best, and the reader is guided to that ampler discussion by references from each caption under which it may be sought. Economies of this character bring into the compass of five volumes a body of History that would need twice the number, at least, for equal fulness on the monographic plan of encyclopedic works. Of my own, the only original writing introduced is in a general sketch of the history of _Europe_, and in what I have called the "_Logical Outlines_" of a number of national histories, which are printed in colors to distinguish the influences that have been dominant in them. But the extensive borrowing which the work represents has not been done in an unlicensed way. I have felt warranted, by common custom, in using moderate extracts without permit. But for everything beyond these, in my selections from books now in print and on sale, whether under copyright or deprived of copyright, I have sought the consent of those, authors or publishers, or both, to whom the right of consent or denial appears to belong. In nearly all cases I have received the most generous and friendly responses to my request, and count among my valued possessions the great volume of kindly letters of permission which have come to me from authors and publishers in Great Britain and America. A more specific acknowledgment of these favors will be appended to this preface. The authors of books have other rights beyond their rights of property, to which respect has been paid. No liberties have been taken with the text of their writings, except to abridge by omissions, which are indicated by the customary signs. Occasional interpolations are marked by enclosure in brackets. Abridgment by paraphrasing has only been resorted to when unavoidable, and is shown by the interruption of quotation marks. In the matter of different spellings, it has been more difficult to preserve for each writer his own. As a rule this is done, in names, and in the divergences between English and American orthography; but, since much of the matter quoted has been taken from American editions of English books, and since both copyists and printers have worked under the habit of American spellings, the rule may not have governed with strict consistency throughout. J. N. L. The Buffalo Library, _Buffalo, New York, December,_ 1893. Acknowledgments. In my preface I have acknowledged in general terms the courtesy and liberality of authors and publishers, by whose permission I have used much of the matter quoted in this work. I think it now proper to make the acknowledgment more specific by naming those persons and publishing houses to whom I am in debt for such kind permissions. They are as follows: Authors. Professor Evelyn Abbott; President Charles Kendall Adams; Professor Herbert B. Adams; Professor Joseph H. Allen; Sir William Anson, Bart.; Reverend Henry M. Baird; Mr. Hubert Howe Bancroft; Honorable S. G. W. Benjamin; Mr. Walter Besant; Professor Albert S. Bolles; John G. Bourinot, F. S. S.; Mr. Henry Bradley; Reverend James Franck Bright; Daniel G. Brinton, M. D.; Professor William Hand Browne; Professor George Bryce; Right Honorable James Bryce, M. P.; J. B. Bury, M. A.; Mr. Lucien Carr; General Henry B. Carrington; Mr. John D. Champlin, Jr.; Mr. Charles Carleton Coffin; Honorable Thomas M. Cooley; Professor Henry Coppée; Reverend Sir George W. Cox, Bart.; General Jacob Dolson Cox; Mrs. Cox (for "'Three Decades of Federal Legislation," by the late Honorable Samuel S. Cox); Professor Thomas F. Crane; Right Reverend Mandell Creighton, Bishop of Peterborough; Honorable J. L. M. Curry; Honorable George Ticknor Curtis; Professor Robert K. Douglas; J. A. Doyle, M. A.; Mr. Samuel Adams Drake; Sir Mountstuart E. Grant-Duff; Honorable Sir Charles Gaven Duffy; Mr. Charles Henry Eden; Mr. Henry Sutherland Edwards; Orrin Leslie Elliott, Ph. D.; Mr. Loyall Farragut; The Ven. Frederic William Farrar, Archdeacon of Westminster; Professor George Park Fisher; Professor John Fiske; Mr. William. E. Foster; Professor William Warde Fowler; Professor Edward A. Freeman; Professor James Anthony Froude; Mr. James Gairdner; Arthur Gilman, M. A.; Mr. Parke Godwin; Mrs. M. E. Gordon (for the "History of the Campaigns of the Army of Virginia under General Pope," by the late General George H. Gordon); Reverend Sabine Baring-Gould; Mr. Ulysses S. Grant, Jr. (for the "Personal Memoirs" of the late General Grant); Mrs. John Richard Green (for her own writings and for those of the late John Richard Green); William Greswell, M. B.; Major Arthur Griffiths; Frederic Harrison, M. A.; Professor Albert Bushnell Hart; Mr. William Heaton; Colonel Thomas Wentworth Higginson; Professor B. A. Hinsdale; Miss Margaret L. Hooper (for the writings of the late Mr. George Hooper); Reverend Robert F. Horton; Professor James K. Hosmer; Colonel Henry M. Hozier; Reverend William Hunt; Sir William Wilson Hunter; Professor Edmund James; Mr. Rossiter Johnson; Mr. John Foster Kirk; The Very Reverend George William Kitchin, Dean of Winchester; Colonel Thomas W. Knox; Mr. J. S. Landon; Honorable Emily Lawless; William E. H. Lecky, LL. D., D. C. L.; Mrs. Margaret Levi (for the "History of British Commerce," by the late Dr. Leone Levi); Professor Charlton T. Lewis; The Very Reverend Henry George Liddell, Dean of Christ Church, Oxford; Honorable Henry Cabot Lodge; Richard Lodge, M. A.; Reverend W. J. Loftie; Mrs. Mary S. Long (for the "Life of General Robert E. Lee," by the late General A. L. Long); Mrs. Helen Lossing (for the writings of the late Benson J. Lossing); Charles Lowe, M. A.; Charles P. Lucas, B. A.; Justin McCarthy, M. P.; Professor John Bach McMaster; Honorable Edward McPherson, Professor John P. Mahaffy; Capt. Alfred T. Mahan, U. S. N.; Colonel George B. Malleson; Clements R. Markham, C. B., F. R. S.; Professor David Masson; The Very Reverend Charles Merivale, Dean of Ely; Professor John Henry Middleton; Mr. J. G. Cotton Minchin; William R. Morfill, M. A.; Right Honorable John Morley, M. P.; Mr. John T. Morse, Jr.; Sir William Muir; Mr. Harold Murdock; Reverend Arthur Howard Noll; Miss Kate Norgate; C. W. C. Oman, M. A.; Mr. John C. Palfrey (for "History of New England," by the late John Gorham Palfrey); Francis Parkman, LL. D.; Edward James Payne, M. A.; Charles Henry Pearson, M. A.; Mr. James Breck Perkins; Mrs. Mary E. Phelan (for the "History of Tennessee," by the late James Phelan); Colonel George E. Pond; Reginald L. Poole, Ph. D.; Mr. Stanley Lane-Poole; William F. Poole, LL. D.; Major John W. Powell; Mr. John W. Probyn; Professor John Clark Ridpath; Honorable Ellis H. Roberts; Honorable Theodore Roosevelt; Mr. John Codman Ropes; J. H. Rose, M. A.; Professor Josiah Royce; Reverend Philip Schaff; James Schouler, LL. D.; Honorable Carl Schurz; Mr. Eben Greenough Scott; Professor J. R. Seeley; Professor Nathaniel Southgate Shaler; Mr. Edward Morse Shepard; Colonel M. V. Sheridan (for the "Personal Memoirs" of the late General Sheridan); Mr. P. T. Sherman (for the "Memoirs" of the late General Sherman); Samuel Smiles, LL. D.; Professor Goldwin Smith; Professor James Russell Soley; Mr. Edward Stanwood; Leslie Stephen, M. A.; H. Morse Stephens, M. A.; Mr. Simon Sterne; Charles J. Stillé, LL. D.; Sir John Strachey; Right Reverend William Stubbs, Bishop of Peterborough; Professor William Graham Sumner; Professor Frank William Taussig; Mr. William Roscoe Thayer; Professor Robert H. Thurston; Mr. Telemachus T. Timayenis; Henry D. Traill, D. C. L.; General R. de Trobriand; Mr. Bayard Tuckerman; Samuel Epes Turner, Ph. D.; Professor Herbert Tuttle; Professor Arminius Vambéry; Mr. Henri Van Laun; General Francis A. Walker; Sir D. Mackenzie Wallace; Spencer Walpole, LL. D.; Alexander Stewart Webb, LL. D.; Mr. J. Talboys Wheeler; Mr. Arthur Silva White; Sir Monier Monier-Williams; Justin Winsor, LL. D.; Reverend Frederick C. Woodhouse; John Yeats, LL: D.; Miss Charlotte M. Yonge. Publishers. _London_: Messrs. W. H. Allen & Company; Asher & Company; George Bell & Sons; Richard Bentley & Son; Bickers & Sons; A. & C. Black; Cassell & Company; Chapman & Hall; Chatto & Windus: Thomas De La Rue & Company; H. Grevel & Company; Griffith, Farran & Company; William Heinemann: Hodder & Stoughton; Macmillan & Company; Methuen & Company; John Murray; John C. 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Everts & Company; J. B. Lippincott Company; Oldach & Company; Porter & Coates. _Boston:_ Messrs. Estes & Lauriat; Houghton, Mifflin & Company; Little, Brown & Company; D. Lothrop Company; Roberts Brothers. _Dublin:_ Messrs. James Duffy & Company; Hodges, Figgis & Company; J. J. Lalor. _Chicago:_ Messrs. Callaghan & Company; A. C. McClurg & Company; _Cincinnati:_ Messrs. Robert Clarke & Company; Jones Brothers Publishing Company; _Hartford, Connecticut:_ Messrs. O. D. Case & Company; S. S. Scranton & Company; _Albany:_ Messrs. Joel Munsell's Sons. _Cambridge, England_: The University Press. _Norwich, Connecticut:_ The Henry Bill Publishing Company; _Oxford:_ The Clarendon Press. _Providence, R. I._ J. A. & R. A. Reid. A list of books quoted from will be given in the final volume. I am greatly indebted to the remarkable kindness of a number of eminent historical scholars, who have critically examined the proof sheets of important articles and improved them by their suggestions. My debt to Miss Ellen M. Chandler, for assistance given me in many ways, is more than I can describe. In my publishing arrangements I have been most fortunate, and I owe the good fortune very largely to a number of friends, among whom it is just that I should name Mr. Henry A. Richmond, Mr. George E. Matthews, and Mr. John G. Milburn. There is no feature of these arrangements so satisfactory to me as that which places the publication of my book in the hands of the Company of which Mr. Charles A. Nichols, of Springfield, Massachusetts, is the head. I think myself fortunate, too, in the association of my work with that of Mr. Alan C. Reiley, from whose original studies and drawings the greater part of the historical maps in these volumes have been produced. J. N. Larned. List Of Maps And Plans. 'Ethnographic map of Modern Europe,' Preceding the title-page. Map of American Discovery and Settlement, To follow page 46 Plan of Athens, and Harbors of Athens, On page 145 Plan of Athenian house, On page 162 Four development maps of Austria, To follow page 196 Ethnographic map of Austria-Hungary, On page 197 Four development maps of Asia Minor and the Balkan Peninsula, To follow page 242 Map of the Balkan and Danubian States, showing changes during the present century, On page 244 Map of Burgundy under Charles the Bold, To follow page 332 Development map showing the diffusion of Christianity, To follow page 432 Logical Outlines, In Colors. Athenian and Greek history, To follow page 144. Austrian history, To follow page 198. Chronological Tables. The Seventeenth Century: First half and second half, To follow page 208. To the Peloponnesian War, and Fourth and Third Centuries, B. C., To follow page 166. Appendices To Volume I. A. Notes to Ethnographic map; by Mr. A. C. Reiley. B. Notes to four maps of Asia Minor and the Balkan Peninsula; by Mr. A. C. Reiley. C. Notes to map of the Balkan Peninsula in the present century; by Mr. A. C. Reiley. D. Notes to map showing the diffusion of Christianity; Mr. A. C. Reiley. E. Notes on the American Aborigines; by Major J. W. Powell and Mr. J. Owen Dorsey, of the United States Bureau of Ethnology. F. Bibliography of America (Discovery, Exploration, Settlement, Archæology, and Ethnology), and of Austria. {1} History For Ready Reference. A. C. Ante Christum; used sometimes instead of the more familiar abbreviation, B. C.—Before Christ. A. D. Anno Domini; The Year of Our Lord. See ERA, CHRISTIAN. A. E. I. O. U. "The famous device of Austria, A. E. I. O. U., was first used by Frederic III. [1440-1493], who adopted it on his plate, books, and buildings. These initials stand for 'Austriae Est Imperare Orbi Universo'; or, in German, 'Alles Erdreich Ist Osterreich Unterthan': a bold assumption for a man who was not safe in an inch of his dominions." _H. Hallam, The Middle Ages, volume 2, page 89, foot-note._ A. H. Anno Hejiræ. See ERA, MAHOMETAN. A. M. "Anno Mundi;" the Year of the World, or the year from the beginning of the world, according to the formerly accepted chronological reckoning of Archbishop Usher and others. A. U. C., OR U. C. "Ab urbe condita," from the founding of the city; or "Anno urbis Conditæ," the year from the founding of the city; the Year of Rome. See ROME: B. C. 753. AACHEN. See AIX-LA-CHAPELLE. AARAU, Peace of (1712). See SWITZERLAND: A. D. 1652-1789. ABÆ, Oracle of. See ORACLES OF THE GREEKS. ABBAS I. (called The Great), Shah of Persia; A. D. 1582-1627 ABBAS II., A. D. 1641-1666. ABBAS III., A. D. 1732-1736. ABBASSIDES, The rise, decline and fall of the. See MAHOMETAN CONQUEST, &c.: A. D. 715-750; 763; and 815-945; also BAGDAD: A. D. 1258. ABBEY. ABBOT. ABBESS. See MONASTERY. ABDALLEES, The. See INDIA: A. D. 1747-1761. ABDALMELIK, Caliph, A. D. 684-705. ABD-EL-KADER, The War of the French in Algiers with. See BARBARY STATES: A. D. 1830-1846. ABDICATIONS. Alexander, Prince of Bulgaria. See BULGARIA: A. D. 1878-1886. Amadeo of Spain. See SPAIN: A. D. 1866-1873. Charles IV. and Ferdinand VII. of Spain. See SPAIN: A. D. 1807-1808. Charles V. Emperor. See GERMANY: A. D. 1552-1561, and NETHERLANDS: A. D. 1555. Charles X. King of France. See FRANCE: A. D. 1815-1830. Charles Albert, King of Sardinia. See ITALY: A. D. 1848-1849. Christina, Regent of Spain. See SPAIN: A. D. 1833-1846. Christina, Queen of Sweden. See SCANDINAVIAN STATES (SWEDEN): A. D. 1644-1697. Diocletian, Emperor. See ROME: A. D. 284-305. Ferdinand, Emperor of Austria. See AUSTRIA: A. D. 1848-1849. Louis Bonaparte, King of Holland. See NETHERLANDS: A. D. 1806-1810. Louis Philippe. See FRANCE: A. D. 1841-1848. Milan, King of Servia. See SERVIA: A. D. 1882-1889. Pedro I., Emperor of Brazil, and King of Portugal. See PORTUGAL: A. D. 1824-1889, and BRAZIL: A. D. 1825-1865. Ptolemy I. of Egypt. See MACEDONIA, &c.: B. C. 297-280. Victor Emanuel I. See ITALY: A. D. 1820-1821. William I., King of Holland. See NETHERLANDS: A. D. 1830-1884. ABDUL-AZIZ, Turkish Sultan, A. D. 1861-1876. ABDUL-HAMID, Turkish Sultan, A. D. 1774-1789. ABDUL-HAMID II., 1876-. ABDUL-MEDJID, Turkish Sultan, A. D. 1839-1861. ABEL, King of Denmark, A. D. 1250-1252. ABENCERRAGES, The. See SPAIN: A. D. 1238-1273, and 1476-1492. ABENSBURG, Battle of. See GERMANY: A. D. 1809 (JANUARY-JUNE). ABERCROMBIE'S CAMPAIGN IN AMERICA. See CANADA (NEW FRANCE): A.D. 1758. ABERDEEN MINISTRY, The. See ENGLAND: A. D. 1851-1852, and 1855. ABIPONES, The. See AMERICAN ABORIGINES: PAMPAS TRIBES. ABJURATION OF HENRY IV. See FRANCE: A. D. 1591-1593. ABNAKIS, The. See AMERICAN ABORIGINES: ALGONKIN FAMILY. ABO, Treaty of (1743). See RUSSIA: A. D. 1740-1762. ABOLITIONISM IN AMERICA, The Rise of. See SLAVERY, NEGRO: A. D. 1828-1832; and 1840-1847. ABORIGINES, AMERICAN. See AMERICAN ABORIGINES. ABOUKIR, Naval Battle of (or Battle of the Nile). See FRANCE: A. D. 1798 (MAY-AUGUST). ABOUKIR, Land-battle of (1799). See FRANCE: A. D. 1798-1799 (AUGUST-AUGUST). ABRAHAM, The Plains of. That part of the high plateau of Quebec on which the memorable victory of Wolfe was won, September 13, 1759. The plain was so called "from Abraham Martin, a pilot known as Maitre Abraham, who had owned a piece of land here in the early times of the colony." _F. Parkman, Montcalm and Wolfe, volume 2, page 289._ For an account of the battle which gave distinction to the Plains of Abraham, See CANADA (NEW FRANCE): A. D. 1759, (JUNE-SEPTEMBER). ABSENTEEISM IN IRELAND. In Ireland, "the owners of about one-half the land do not live on or near their estates, while the owners of about one fourth do not live in the country. … Absenteeism is an old evil, and in very early times received attention from the government. … Some of the disadvantages to the community arising from the absence of the more wealthy and intelligent classes are apparent to everyone. Unless the landlord is utterly poverty-stricken or very unenterprising, 'there is a great deal more going on' when he is in the country. … I am convinced that absenteeism is a great disadvantage to the country and the people. … It is too much to attribute to it all the evils that have been set down to its charge. It is, however, an important consideration that the people regard it as a grievance; and think the twenty-five or thirty millions of dollars paid every year to these landlords, who are rarely or never in Ireland, is a tax grievous to be borne." _D. B. King, The Irish Question, pages 5-11._ {2} ABSOROKOS, OR CROWS, The. See AMERICAN ABORIGINES: SIOUAN FAMILY. ABU-BEKR, Caliph, A. D. 632-634. ABU KLEA, Battle of (1885). See EGYPT: A. D. 1884-1885. ABUL ABBAS, Caliph, A. D. 750-754. ABUNA OF ABYSSINIA. "Since the days of Frumentius [who introduced Christianity into Abyssinia in the 4th century] every orthodox Primate of Abyssinia has been consecrated by the Coptic Patriarch of the church of Alexandria, and has borne the title of Abuna"—or Abuna Salama, "Father of Peace." _H. M. Hozier, The British Expedition to Abyssinia, page 4._ ABURY, OR AVEBURY. STONEHENGE. CARNAC. "The numerous circles of stone or of earth in Britain and Ireland, varying in diameter from 30 or 40 feet up to 1,200, are to be viewed as temples standing in the closest possible relation to the burial-places of the dead. The most imposing group of remains of this kind in this country [England] is that of Avebury [Abury], near Devizes, in Wiltshire, referred by Sir John Lubbock to a late stage in the Neolithic or to the beginning of the bronze period. It consists of a large circle of unworked upright stones 1,200 feet in diameter, surrounded by a fosse, which in turn is also surrounded by a rampart of earth. Inside are the remains of two concentric circles of stone, and from the two entrances in the rampart proceeded long avenues flanked by stones, one leading to Beckhampton, and the other to West Kennett, where it formerly ended in another double circle. Between them rises Silbury Hill, the largest artificial mound in Great Britain, no less than 130 feet in height. This group of remains was at one time second to none, 'but unfortunately for us [says Sir John Lubbock] the pretty little village of Avebury [Abury], like some beautiful parasite, has grown up at the expense and in the midst of the ancient temple, and out of 650 great stones, not above twenty are still standing. In spite of this it is still to be classed among the finest ruins in Europe. The famous temple of Stonehenge on Salisbury Plain is probably of a later date than Avebury, since not only are some of the stones used in its construction worked, but the surrounding barrows are more elaborate than those in the neighbourhood of the latter. It consisted of a circle 100 feet in diameter, of large upright blocks of sarsen stone, 12 feet 7 inches high, bearing imposts dovetailed into each other, so as to form a continuous architrave. Nine feet within this was a circle of small foreign stones … and within this five great trilithons of sarsen stone, forming a horse-shoe; then a horse-shoe of foreign stones, eight feet high, and in the centre a slab of micaceous sandstone called the altar-stone. … At a distance of 100 feet from the outer line a small ramp, with a ditch outside, formed the outer circle, 300 feet in diameter, which cuts a low barrow and includes another, and therefore is evidently of later date than some of the barrows of the district." _W. B. Dawkins; Early Man in Britain, chapter 10._ "Stonehenge … may, I think, be regarded as a monument of the Bronze Age, though apparently it was not all erected at one time, the inner circle of small, unwrought, blue stones being probably older than the rest; as regards Abury, since the stones are all in their natural condition, while those of Stonehenge are roughly hewn, it seems reasonable to conclude that Abury is the older of the two, and belongs either to the close of the Stone Age, or to the commencement of that of Bronze. Both Abury and Stonehenge were, I believe, used as temples. Many of the stone circles, however, have been proved to be burial places. In fact, a complete burial place may be described as a dolmen, covered by a tumulus, and surrounded by a stone circle. Often, however, we have only the tumulus, sometimes only the dolmen, and sometimes again only the stone circle. The celebrated monument of Carnac, in Brittany, consists of eleven rows of unhewn stones, which differ greatly both in size and height, the largest being 22 feet above ground, while some are quite small. It appears that the avenues originally extended for several miles, but at present they are very imperfect, the stones having been cleared away in places for agricultural improvements. At present, therefore, there are several detached portions, which, however, have the same general direction, and appear to have been connected together. … Most of the great tumuli in Brittany probably belong to the Stone Age, and I am therefore disposed to regard Carnac as having been erected during the same period." _Sir J. Lubbock, Prehistoric Times, chapter 5._ ABYDOS. An ancient city on the Asiatic side of the Hellespont, mentioned in the Iliad as one of the towns that were in alliance with the Trojans. Originally Thracian, as is supposed, it became a colony of Miletus, and passed at different times under Persian, Athenian, Lacedæmonian and Macedonian rule. Its site was at the narrowest point of the Hellespont—the scene of the ancient romantic story of Hero and Leander—nearly opposite to the town of Sestus. It was in the near neighborhood of Abydos that Xerxes built his bridge of boats; at Abydos, Alcibiades and the Athenians won an important victory over the Peloponnesians. See GREECE: B. C. 480, and 411-407. ABYDOS, Tablet of. One of the most valuable records of Egyptian history, found in the ruins of Abydos and now preserved in the British Museum. It gives a list of kings whom Ramses II. selected from among his ancestors to pay homage to. The tablet was much mutilated when found, but another copy more perfect has been unearthed by M. Mariette, which supplies nearly all the names lacking on the first. _F. Lenormant, Manual of Ancient History of the East, volume 1, book 3._ ABYSSINIA: Embraced in ancient Ethiopia. See ETHIOPIA. ABYSSINIA: Fourth Century. Conversion to Christianity. "Whatever may have been the effect produced in his native country by the conversion of Queen Candace's treasurer, recorded in the Acts of the Apostles [chapter VIII.], it would appear to have been transitory; and the Ethiopian or Abyssinian church owes its origin to an expedition made early in the fourth century by Meropius, a philosopher of Tyre, for the purpose of scientific inquiry. On his voyage homewards, he and his companions were attacked at a place where they had landed in search of water, and all were massacred except two youths, Ædesius and Frumentius, the relatives and pupils of Meropius. These were carried to the king of the country, who advanced Ædesius to be his cup-bearer, and Frumentius to be his secretary and treasurer. On the death of the king, who left a boy as his heir, the two strangers, at the request of the widowed queen, acted as regents of the kingdom until the prince came of age. Ædesius then returned to Tyre, where he became a presbyter. Frumentius, who, with the help of such Christian traders as visited the country, had already introduced the Christian doctrine and worship into Abyssinia, repaired to Alexandria, related his story to Athanasius, and … Athanasius … consecrated him to the bishoprick of Axum [the capital of the Abyssinain kingdom]. The church thus founded continues to this day subject to the see of Alexandria." _J. C. Robertson, History of the Christian Church, book 2, chapter 6._ {3} ABYSSINIA: 6th to 16th Centuries. Wars in Arabia. Struggle with the Mahometans. Isolation from the Christian world. "The fate of the Christian church among the Homerites in Arabia Felix afforded an opportunity for the Abyssinians, under the reigns of the Emperors Justin and Justinian, to show their zeal in behalf of the cause of the Christians. The prince of that Arabian population, Dunaan, or Dsunovas, was a zealous adherent of Judaism; and, under pretext of avenging the oppressions which his fellow-believers were obliged to suffer in the Roman empire, he caused the Christian merchants who came from that quarter and visited Arabia for the purposes of trade, or passed through the country to Abyssinia, to be murdered. Elesbaan, the Christian king of Abyssinia, made this a cause for declaring war on the Arabian prince. He conquered Dsunovas, deprived him of the government, and set up a Christian, by the name of Abraham, as king in his stead. But at the death of the latter, which happened soon after, Dsunovas again made himself master of the throne; and it was a natural consequence of what he had suffered, that he now became a fiercer and more cruel persecutor than he was before. … Upon this, Elesbaan interfered once more, under the reign of the emperor Justinian, who stimulated him to the undertaking. He made a second expedition to Arabia Felix, and was again victorious. Dsunovas lost his life in the war; the Abyssinian prince put an end to the ancient, independent empire of the Homerites, and established a new government favourable to the Christians." _A. Neander, General History of the Christian Religion and Church, second period, section 1._ "In the year 592, as nearly as can be calculated from the dates given by the native writers, the Persians, whose power seems to have kept pace with the decline of the Roman empire, sent a great force against the Abyssinians, possessed themselves once more of Arabia, acquired a naval superiority in the gulf, and secured the principal ports on either side of it." "It is uncertain how long these conquerors retained their acquisition; but, in all probability their ascendancy gave way to the rising greatness of the Mahometan power; which soon afterwards overwhelmed all the nations contiguous to Arabia, spread to the remotest parts of the East, and even penetrated the African deserts from Egypt to the Congo. Meanwhile Abyssinia, though within two hundred miles of the walls of Mecca, remained unconquered and true to the Christian faith; presenting a mortifying and galling object to the more zealous followers of the Prophet. On this account, implacable and incessant wars ravaged her territories. … She lost her commerce, saw her consequence annihilated, her capital threatened, and the richest of her provinces laid waste. … There is reason to apprehend that she must shortly have sunk under the pressure of repeated invasions, had not the Portuguese arrived [in the 16th century] at a seasonable moment to aid her endeavours against the Moslem chiefs." _M. Russell, Nubia and Abyssinia, chapter 3._ "When Nubia, which intervenes between Egypt and Abyssinia, ceased to be a Christian country, owing to the destruction of its church by the Mahometans, the Abyssinian church was cut off from communication with the rest of Christendom. … They [the Abyssinians] remain an almost unique specimen of a semi-barbarous Christian people. Their worship is strangely mixed with Jewish customs." _H. F. Tozer, The Church and the Eastern Empire, chapter 5._ ABYSSINIA: Fifteenth-Nineteenth Centuries. European Attempts at Intercourse. Intrusion of the Gallas. Intestine conflicts. "About the middle of the 15th century, Abyssinia came in contact with Western Europe. An Abyssinian convent was endowed at Rome, and legates were sent from the Abyssinian convent at Jerusalem to the council of Florence. These adhered to the Greek schism. But from that time the Church of Rome made an impress upon Ethiopia. … Prince Henry of Portugal … next opened up communication with Europe. He hoped to open up a route from the West to the East coast of Africa [see PORTUGAL: A. D. 1415-1460], by which the East Indies might be reached without touching Mahometan territory. During his efforts to discover such a passage to India, and to destroy the revenues derived by the Moors from the spice trade, he sent an ambassador named Covillan to the Court of Shoa. Covillan was not suffered to return by Alexander, the then Negoos [or Negus, or Nagash—the title of the Abyssinian sovereign]. He married nobly, and acquired rich possessions in the country. He kept up correspondence with Portugal, and urged Prince Henry to diligently continue his efforts to discover the Southern passage to the East. In 1498 the Portuguese effected the circuit of Africa. The Turks shortly afterwards extended their conquests towards India, where they were baulked by the Portuguese, but they established a post and a toll at Zeyla, on the African coast. From here they hampered and threatened to destroy the trade of Abyssinia," and soon, in alliance with the Mahometan tribes of the coast, invaded the country. "They were defeated by the Negoos David, and at the same time the Turkish town of Zeyla was stormed and burned by a Portuguese fleet." Considerable intimacy of friendly relations was maintained for some time between the against the Turks. {4} Abyssinians and the Portuguese, who assisted in defending them "In the middle of the 16th century … a migration of Gallas came from the South and swept up to and over the confines of Abyssinia. Men of lighter complexion and fairer skin than most Africans, they were Pagan in religion and savages in customs. Notwithstanding frequent efforts to dislodge them, they have firmly established themselves. A large colony has planted itself on the banks of the Upper Takkazie, the Jidda and the Bashilo. Since their establishment here they have for the most part embraced the creed of Mahomet. The province of Shoa is but an outlier of Christian Abyssinia, separated completely from co-religionist districts by these Galla bands. About the same time the Turks took a firm hold of Massowah and of the lowland by the coast, which had hitherto been ruled by the Abyssinian Bahar Nagash. Islamism and heathenism surrounded Abyssinia, where the lamp of Christianity faintly glimmered amidst dark superstition in the deep recesses of rugged valleys." In 1558 a Jesuit mission arrived in the country and established itself at Fremona. "For nearly a century Fremona existed, and its superiors were the trusted advisors of the Ethiopian throne. … But the same fate which fell upon the company of Jesus in more civilized lands, pursued it in the wilds of Africa. The Jesuit missionaries were universally popular with the Negoos, but the prejudice of the people refused to recognise the benefits which flowed from Fremona." Persecution befell the fathers, and two of them won the crown of martyrdom. The Negoos, Facilidas, "sent for a Coptic Abuna [ecclesiastical primate] from Alexandria, and concluded a treaty with the Turkish governors of Massowah and Souakin to prevent the passage of Europeans into his dominions. Some Capuchin preachers, who attempted to evade this treaty and enter Abyssinia, met with cruel deaths. Facilidas thus completed the work of the Turks and the Gallas, and shut Abyssinia out from European influence and civilization. … After the expulsion of the Jesuits, Abyssinia was torn by internal feuds and constantly harassed by the encroachments of and wars with the Gallas. Anarchy and confusion ruled supreme. Towns and villages were burnt down, and the inhabitants sold into slavery. … Towards the middle of the 18th century the Gallas appear to have increased considerably in power. In the intestine quarrels of Abyssinia their alliance was courted by each side, and in their country political refugees obtained a secure asylum." During the early years of the present century, the campaigns in Egypt attracted English attention to the Red Sea. "In 1804 Lord Valentia, the Viceroy of India, sent his Secretary, Mr. Salt, into Abyssinia;" but Mr. Salt was unable to penetrate beyond Tigre. In 1810 he attempted a second mission and again failed. It was not until 1848 that English attempts to open diplomatic and commercial relations with Abyssinia became successful. Mr. Plowden was appointed consular agent, and negotiated a treaty of commerce with Ras Ali, the ruling Galla chief." _H. M. Hozier, The British Expedition to Abyssinia, Introduction._ ABYSSINIA: A. D. 1854-1889. Advent of King Theodore. His English captives and the Expedition which released them. "Consul Plowden had been residing six years at Massowah when he heard that the Prince to whom he had been accredited, Ras Ali, had been defeated and dethroned by an adventurer, whose name, a few years before, had been unknown outside the boundaries of his native province. This was Lij Kâsa, better known by his adopted name of Theodore. He was born of an old family, in the mountainous region of Kwara, where the land begins to slope downwards towards the Blue Nile, and educated in a convent, where he learned to read, and acquired a considerable knowledge of the Scriptures. Kâsa's convent life was suddenly put an end to, when one of those marauding Galla bands, whose ravages are the curse of Abyssinia, attacked and plundered the monastery. From that time he himself took to the life of a freebooter. … Adventurers flocked to his standard; his power continually increased; and in 1854 he defeated Ras Ali in a pitched battle, and made himself master of central Abyssinia." In 1855 he overthrew the ruler of Tigre. "He now resolved to assume a title commensurate with the wide extent of his dominion. In the church of Derezgye he had himself crowned by the Abuna as King of the Kings of Ethiopia, taking the name of Theodore, because an ancient tradition declared that a great monarch would some day arise in Abyssinia." Mr. Plowden now visited the new monarch, was impressed with admiration of his talents and character, and became his counsellor and friend. But in 1860 the English consul lost his life, while on a journey, and Theodore, embittered by several misfortunes, began to give rein to a savage temper. "The British Government, on hearing of the death of Plowden, immediately replaced him at Massowah by the appointment of Captain Cameron." The new Consul was well received, and was entrusted by the Abyssinian King with a letter addressed to the Queen of England, soliciting her friendship. The letter, duly despatched to its destination, was pigeon-holed in the Foreign Office at London, and no reply to it was ever made. Insulted and enraged by this treatment, and by other evidences of the indifference of the British Government to his overtures, King Theodore, in January, 1864, seized and imprisoned Consul Cameron with all his suite. About the same time he was still further offended by certain passages in a book on Abyssinia that had been published by a missionary named Stern. Stern and a fellow missionary, Rosenthal with the latter's wife, were lodged in prison, and subjected to flogging and torture. The first step taken by the British Government, when news of Consul Cameron's imprisonment reached England, was to send out a regular mission to Abyssinia, bearing a letter signed by the Queen, demanding the release of the captives. The mission, headed by a Syrian named Rassam, made its way to the King's presence in January, 1866. Theodore seemed to be placated by the Queen's epistle and promised freedom to his prisoners. But soon his moody mind became filled with suspicions as to the genuineness of Rassam's credentials from the Queen, and as to the designs and intentions of all the foreigners who were in his power. He was drinking heavily at the time, and the result of his "drunken cogitations was a determination to detain the mission—at any rate until by their means he should have obtained a supply of skilled artisans and machinery from England." {5} Mr. Rassam and his companions were accordingly put into confinement, as Captain Cameron had been. But they were allowed to send a messenger to England, making their situation known, and conveying the demand of King Theodore that a man be sent to him "who can make cannons and muskets." The demand was actually complied with. Six skilled artisans and a civil engineer were sent out, together with a quantity of machinery and other presents, in the hope that they would procure the release of the unfortunate captives at Magdala. Almost a year was wasted in these futile proceedings, and it was not until September, 1867, that an expedition consisting of 4,000 British and 8,000 native troops, under General Sir Robert Napier, was sent from India to bring the insensate barbarian to terms. It landed in Annesley Bay, and, overcoming enormous difficulties with regard to water, food-supplies and transportation, was ready, about the middle of January, 1868, to start upon its march to the fortress of Magdala, where Theodore's prisoners were confined. The distance was 400 miles, and several high ranges of mountains had to be passed to reach the interior table-land. The invading army met with no resistance until it reached the Valley of the Beshilo, when it was attacked (April 10) on the plain of Aroge or Arogi, by the whole force which Theodore was able to muster, numbering a few thousands, only, of poorly armed men. The battle was simply a rapid slaughtering of the barbaric assailants, and when they fled, leaving 700 or 800 dead and 1,500 wounded on the field, the Abyssinian King had no power of resistance left. He offered at once to make peace, surrendering all the captives in his hands; but Sir Robert Napier required an unconditional submission, with a view to displacing him from the throne, in accordance with the wish and expectation which he had found to be general in the country. Theodore refused these terms, and when (April 13) Magdala was bombarded and stormed by the British troops—slight resistance being made—he shot himself at the moment of their entrance to the place. The sovereignty he had successfully concentrated in himself for a time was again divided. Between April and June the English army was entirely withdrawn, and "Abyssinia was sealed up again from intercourse with the outer world." _Cassell's Illustrated History of England, volume 9, chapter 28._ "The task of permanently uniting Abyssinia, in which Theodore failed, proved equally impracticable to John, who came to the front, in the first instance, as an ally of the British, and afterwards succeeded to the sovereignty. By his fall (10th March, 1889) in the unhappy war against the Dervishes or Moslem zealots of the Soudan, the path was cleared for Menilek of Shoa, who enjoyed the support of Italy. The establishment of the Italians on the Red Sea littoral … promises a new era for Abyssinia." _T. Nöldeke, Sketches from Eastern History, chapter 9._ ALSO IN _H. A. Stern, The Captive Missionary._ _H. M. Stanley, Coomassie and Magdala, part 2._ ACABA, the Pledges of. See MAHOMETAN CONQUEST: A. D. 609-632. ACADEMY, The Athenian. "The Academia, a public garden in the neighbourhood of Athens, was the favourite resort of Plato, and gave its name to the school which he founded. This garden was planted with lofty plane-trees, and adorned with temples and statues; a gentle stream rolled through it." _G. H. Lewes, Biog. History of Philosophy, 6th Epoch_. The masters of the great schools of philosophy at Athens "chose for their lectures and discussions the public buildings which were called gymnasia, of which there were several in different quarters of the city. They could only use them by the sufferance of the State, which had built them chiefly for bodily exercises and athletic feats. … Before long several of the schools drew themselves apart in special buildings, and even took their most familiar names, such as the Lyceum and the Academy, from the gymnasia in which they made themselves at home. Gradually we find the traces of some material provisions, which helped to define and to perpetuate the different sects. Plato had a little garden, close by the sacred Eleusinian Way, in the shady groves of the Academy, which he bought, says Plutarch, for some 3,000 drachmæ. There lived also his successors, Xenocrates and Polemon. … Aristotle, as we know, in later life had taught in the Lyceum, in the rich grounds near the Ilissus, and there he probably possessed the house and garden which after his death came into the hands of his successor, Theophrastus." _W. W. Capes, University life in Ancient Athens, pages. 31-33._ For a description of the Academy, the Lyceum, and other gymnasia of Athens. See GYMNASIA GREEK. Concerning the suppression of the Academy, See ATHENS: A. D. 529. ACADIA. See NOVA SCOTIA. ACADIANS, The, and the British Government. Their expulsion. See NOVA SCOTIA: A. D. 1713-1730; 1749-1755, and 1755. ACARNANIANS. See AKARNANIANS. ACAWOIOS, The. See AMERICAN ABORIGINES: CARIBS AND THEIR KINDRED. ACCAD. ACCADIANS. See BABYLONIA, PRIMITIVE. ACCOLADE. "The concluding sign of being dubbed or adopted into the order of knighthood was a slight blow given by the lord to the cavalier, and called the accolade, from the part of the body, the neck, whereon it was struck. … Many writers have imagined that the accolade was the last blow which the soldier might receive with impunity: but this interpretation is not correct, for the squire was as jealous of his honour as the knight. The origin of the accolade it is impossible to trace, but it was clearly considered symbolical of the religious and moral duties of knighthood, and was the only ceremony used when knights were made in places (the field of battle, for instance), where time and circumstances did not allow of many ceremonies." _C. Mills, History of Chivalry, page 1, 53, and foot-note_. ACHÆAN CITIES, League of the. This, which is not to be confounded with the "Achaian League" of Peloponnesus, was an early League of the Greek settlements in southern Italy, or Magna Græca. It was "composed of the towns of Siris, Pandosia, Metabus or Metapontum, Sybaris with its offsets Posidonia and Laus, Croton, Caulonia, Temesa, Terina and Pyxus. … The language of Polybius regarding the Achæan symmachy in the Peloponnesus may be applied also to these Italian Achæans; 'not only did they live in federal and friendly communion, but they made use of the same laws, and the same weights, measures and coins, as well as of the same magistrates, councillors and judges.'" _T. Mommsen, History of Rome, book 1, chapter 10._ {6} ACHÆAN LEAGUE. See GREECE: B. C. 280-146. ACHÆMENIDS, The. The family or dynastic name (in its Greek form) of the kings of the Persian Empire founded by Cyrus, derived from an ancestor, Achæmenes, who was probably a chief of the Persian tribe of the Pasargadæ. "In the inscription of Behistun, King Darius says: 'From old time we were kings; eight of my family have been kings, I am the ninth; from very ancient times we have been kings.' He enumerates his ancestors: 'My father was Vistaçpa, the father of Vistaçpa was Arsama; the father of Arsama was Ariyaramna, the father of Ariyaramna was Khaispis, the father of Khaispis was Hakhamanis; hence we are called Hakhamanisiya (Achæmenids).' In these words Darius gives the tree of his own family up to Khaispis; this was the younger branch of the Achæmenids. Teispes, the son of Achaemenes, had two sons; the elder was Cambyses (Kambujiya) the younger Ariamnes; the son of Cambyses was Cyrus (Kurus), the son of Cyrus was Cambyses II. Hence Darius could indeed maintain that eight princes of his family had preceded him; but it was not correct to maintain that they had been kings before him and that he was the ninth king." _M. Duncker, History of Antiquity, volume 5, book 8, chapter 3._ ALSO IN _G. Rawlinson, Family of the Achæmenidæ, appendix to book 7 of Herodotus_. See, also, PERSIA, ANCIENT. ACHAIA: "Crossing the river Larissus, and pursuing the northern coast of Peloponnesus south of the Corinthian Gulf, the traveller would pass into Achaia—a name which designated the narrow strip of level land, and the projecting spurs and declivities between that gulf and the northernmost mountains of the peninsula. … Achaean cities—twelve in number at least, if not more—divided this long strip of land amongst them, from the mouth of the Larissus and the northwestern Cape Araxus on one side, to the western boundary of the Sikyon territory on the other. According to the accounts of the ancient legends and the belief of Herodotus, this territory had been once occupied by Ionian inhabitants, whom the Achaeans had expelled." _G. Grote, History of Greece, part 2, chapter 4 (volume 2)._ After the Roman conquest and the suppression of the Achaian League, the name Achaia was given to the Roman province then organized, which embraced all Greece south of Macedonia and Epirus. See GREECE: B. C. 280-146. "In the Homeric poems, where … the 'Hellenes' only appear in one district of Southern Thessaly, the name Achæans is employed by preference as a general appelation for the whole race. But the Achæans we may term, without hesitation, a Pelasgian people, in so far, that is, as we use this name merely as the opposite of the term 'Hellenes,' which prevailed at a later time, although it is true that the Hellenes themselves were nothing more than a particular branch of the Pelasgian stock. … [The name of the] Achæans, after it had dropped its earlier and more universal application, was preserved as the special name of a population dwelling in the north of the Peloponnese and the south of Thessaly." _Georg Friedrich Schömann, Antiquity of Greece: The State, Introduction._ "The ancients regarded them [the Achæans] as a branch of the Æolians, with whom they afterwards reunited into one national body, i.e., not as an originally distinct nationality or independent branch of the Greek people. Accordingly, we hear neither of an Achæan language nor of Achæan art. A manifest and decided influence of the maritime Greeks, wherever the Achæans appear, is common to the latter with the Æolians. Achæans are everywhere settled on the coast, and are always regarded as particularly near relations of the Ionians. … The Achæans appear scattered about in localities on the coast of the Ægean so remote from one another, that it is impossible to consider all bearing this name as fragments of a people originally united in one social community; nor do they in fact anywhere appear, properly speaking, as a popular body, as the main stock of the population, but rather as eminent families, from which spring heroes; hence the use of the expression 'Sons of the Achæans' to indicate noble descent." _E. Curtius, History of Greece, book 1, chapter 3._ ALSO IN _M. Duncker, History of Greece, book 1, chapter 2, and book 2, chapter 2._ See, also, ACHAIA, and GREECE: THE MIGRATIONS. ACHAIA: A. D. 1205-1387. Mediæval Principality. Among the conquests of the French and Lombard Crusaders in Greece, after the taking of Constantinople, was that of a major part of the Peloponnesus—then beginning to be called the Morea—by William de Champlitte, a French knight, assisted by Geffrey de Villehardouin, the younger—nephew and namesake of the Marshal of Champagne, who was chronicler of the conquest of the Empire of the East. William de Champlitte was invested with this Principality of Achaia, or of the Morea, as it is variously styled. Geffrey Villehardouin represented him in the government, as his "bailly," for a time, and finally succeeded in supplanting him. Half a century later the Greeks, who had recovered Constantinople, reduced the territory of the Principality of Achaia to about half the peninsula, and a destructive war was waged between the two races. Subsequently the Principality became a fief of the crown of Naples and Sicily, and underwent many changes of possession until the title was in confusion and dispute between the houses of Anjou, Aragon and Savoy. Before it was engulfed finally in the Empire of the Turks, it was ruined by their piracies and ravages. _G. Finlay, History of Greece from its Conquest by the Crusaders, chapter 8._ ACHMET I., Turkish Sultan, A. D. 1603-1617. ACHMET II., 1691-1695. ACHMET III., 1703-1730. ACHRADINA. A part of the ancient city of Syracuse, Sicily, known as the "outer city," occupying the peninsula north of Ortygia, the island, which was the "inner city." ACHRIDA, Kingdom of. After the death of John Zimisces who had reunited Bulgaria to the Byzantine Empire, the Bulgarians were roused to a struggle for the recovery of their independence, under the lead of four brothers of a noble family, all of whom soon perished save one, named Samuel. Samuel proved to be so vigorous and able a soldier and had so much success that he assumed presently the title of king. His authority was established over the greater part of Bulgaria, and extended into Macedonia, Epirus and Illyria. He established his capital at Achrida (modern Ochrida, in Albania), which gave its name to his kingdom. The suppression of this new Bulgarian monarchy occupied the Byzantine Emperor, Basil II., in wars from 981 until 1018, when its last strongholds, including the city of Achrida, were surrendered to him. _G. Finlay, History of the Byzantine Empire from 716 to 1057, book 2, chapter 2, section 2._ {7} ACKERMAN, Convention of (1826). See TURKS: A. D. 1826-1829. ACOLAHUS, The. See MEXICO, ANCIENT: THE TOLTEC EMPIRE. ACOLYTH, The. See VARANGIAN or WARING GUARD. ACRABA, Battle of, A. D. 633. After the death of Mahomet, his successor, Abu Bekr, had to deal with several serious revolts, the most threatening of which was raised by one Moseilama, who had pretended, even in the life-time of the Prophet, to a rival mission of religion. The decisive battle between the followers of Moseilama and those of Mahomet was fought at Acraba, near Yemama. The pretender was slain and few of his army escaped. _Sir W. Muir, Annals of the Early Caliphate, chapter 7._ ACRABATTENE, Battle of. A sanguinary defeat of the Idumeans or Edomites by the Jews under Judas Maccabæus, B. C. 164. _Josephus, Antiquity of the Jews, book 12, chapter 8._ ACRAGAS. See AGRIGENTUM. ACRE (St. Jean d'Acre, or Ptolemais): A. D. 1104. Conquest, Pillage and Massacre by the Crusaders and Genoese. See CRUSADES: A. D. 1104-1111. ACRE: A. D.1187. Taken from the Christians by Saladin. See JERUSALEM: A. D. 1149-1187. ACRE: A. D. 1189-1191. The great siege and reconquest by the Crusaders. See CRUSADES: A. D. 1188-1192. ACRE: A. D. 1256-1257. Quarrels and battles between the Genoese and Venetians. See VENICE: A. D. 1256-1257. ACRE: A. D. 1291. The Final triumph of the Moslems. See JERUSALEM: A. D. 1291. ACRE: 18th Century. Restored to Importance by Sheik Daher. "Acre, or St. Jean d'Acre, celebrated under this name in the history of the Crusades, and in antiquity known by the name of Ptolemais, had, by the middle of the 18th century, been almost entirely forsaken, when Sheik Daher, the Arab rebel, restored its commerce and navigation. This able prince, whose sway comprehended the whole of ancient Galilee, was succeeded by the infamous tyrant, Djezzar-Pasha, who fortified Acre, and adorned it with a mosque, enriched with columns of antique marble, collected from all the neighbouring cities." _M. Malte-Brun, System of Universal Geography, book 28 (volume 1)._ ACRE: A. D. 1799. Unsuccessful Siege by Bonaparte. See FRANCE: A. D. 1798-1799 (AUGUST-AUGUST). ACRE: A. D. 1831-1840. Siege and Capture by Mehemed Ali. Recovery for the Sultan by the Western Powers. See TURKS: A. D.1831-1840. ACROCERAUNIAN PROMONTORY. See KORKYRA. ACROPOLIS OF ATHENS, The. "A road which, by running zigzag up the slope was rendered practicable for chariots, led from the lower city to the Acropolis, on the edge of the platform of which stood the Propylæa, erected by the architect Mnesicles in five years, during the administration of Pericles. … On entering through the gates of the Propylæa a scene of unparalleled grandeur and beauty burst upon the eye. No trace of human dwellings anywhere appeared, but on all sides temples of more or less elevation, of Pentelic marble, beautiful in design and exquisitely delicate in execution, sparkled like piles of alabaster in the sun. On the left stood the Erectheion, or fane of Athena Polias; to the right, that matchless edifice known as the Hecatompedon of old, but to later ages as the Parthenon. Other buildings, all holy to the eyes of an Athenian, lay grouped around these master structures, and, in the open spaces between, in whatever direction the spectator might look, appeared statues, some remarkable for their dimensions, others for their beauty, and all for the legendary sanctity which surrounded them. No city of the ancient or modern world ever rivalled Athens in the riches of art. Our best filled museums, though teeming with her spoils, are poor collections of fragments compared with that assemblage of gods and heroes which peopled the Acropolis, the genuine Olympos of the arts." _J. A. St. John, The Hellenes, book 1, chapter 4._ "Nothing in ancient Greece or Italy could be compared with the Acropolis of Athens, in its combination of beauty and grandeur, surrounded as it was by temples and theatres among its rocks, and encircled by a city abounding with monuments, some of which rivalled those of the Acropolis. Its platform formed one great sanctuary, partitioned only by the boundaries of the … sacred portions. We cannot, therefore, admit the suggestion of Chandler, that, in addition to the temples and other monuments on the summit, there were houses divided into regular streets. This would not have been consonant either with the customs or the good taste of the Athenians. When the people of Attica crowded into Athens at the beginning of the Peloponnesian war, and religious prejudices gave way, in every possible case, to the necessities of the occasion, even then the Acropolis remained uninhabited. … The western end of the Acropolis, which furnished the only access to the summit of the hill, was one hundred and sixty eight feet in breadth, an opening so narrow that it appeared practicable to the artists of Pericles to fill up the space with a single building which should serve the purpose of a gateway to the citadel, as well as of a suitable entrance to that glorious display of architecture and sculpture which was within the inclosure. This work [the Propylæa], the greatest production of civil architecture in Athens, which rivalled the Parthenon in felicity of execution, surpassed it in boldness and originality of design. … It may be defined as a wall pierced with five doors, before which on both sides were Doric hexastyle porticoes." _W. M. Leake, Topography of Athens, section 8._ See, also, ATTICA. ACT OF ABJURATION, The. See NETHERLANDS: A. D. 1577-1581. ACT OF MEDIATION, The. See SWITZERLAND: A. D. 1803-1848. ACT OF SECURITY. See SCOTLAND: A. D. 1703-1704. ACT OF SETTLEMENT (English). See ENGLAND: A. D. 1701. ACT OF SETTLEMENT (Irish). See IRELAND: A. D. 1660-1665. {8} ACT RESCISSORY. See SCOTLAND; A. D. 1660-1666. ACTIUM: B. C. 434. Naval Battle of the Greeks. A defeat inflicted upon the Corinthians by the Corcyrians, in the contest over Epidamnus which was the prelude to the Peloponnesian War. _E. Curtius, History of Greece, book 4, chapter 1._ ACTIUM: B. C. 31. The Victory of Octavius. See ROME: B. C. 31. ACTS OF SUPREMACY. See SUPREMACY, ACTS OF; and ENGLAND: A. D. 1527-1534; and 1559. ACTS OF UNIFORMITY. See ENGLAND: A. D. 1559 and 1662-1665. ACULCO, Battle of (1810). See MEXICO: A. D. 1810-1819. ACZ, Battle of (1849). See AUSTRIA, A. D. 1848-1849. ADALOALDUS, King of the Lombards, A. D. 616-626. ADAMS, John, in the American Revolution. See UNITED STATES OF AMERICA: A. D. 1774 (MAY-JUNE); 1774 (SEPTEMBER); 1775 (MAY-AUGUST); 1776 (JANUARY-JUNE), 1776 (JULY). In diplomatic service. See UNITED STATES OF AMERICA: A. D. 1782 (APRIL); 1782 (SEPTEMBER-NOVEMBER). Presidential election and administration. See UNITED STATES OF AMERICA: A.D. 1796-1801. ADAMS, John Quincy. Negotiation of the Treaty of Ghent. See UNITED STATES OF AMERICA: A. D. 1814 (DECEMBER). Presidential election and administration. See UNITED STATES OF AMERICA: A. D. 1824-1829. ADAMS, Samuel, in and after the American Revolution. See UNITED STATES OF AMERICA: A. D. 1772-1773; 1774 (SEPTEMBER); 1775(MAY); 1787-1789. ADDA, Battle of the (A. D. 490). See ROME: A. D. 488-526. AD DECIMUS, Battle of (A. D. 533). See VANDALS: A. D. 533-534. ADEL. ADALING. ATHEL. "The homestead of the original settler, his house, farm-buildings and enclosure, 'the toft and croft,' with the share of arable and appurtenant common rights, bore among the northern nations [early Teutonic] the name of Odal, or Edhel; the primitive mother village was an Athelby, or Athelham; the owner was an Athelbonde: the same word Adel or Athel signified also nobility of descent, and an Adaling was a nobleman. Primitive nobility and primitive landownership thus bore the same name." _William Stubbs, Constitutional History of England, chapter 3, section 24._ See, also, ALOD, and ETHEL. ADELAIDE, The founding and naming of. See AUSTRALIA: A. D. 1800-1840. ADELANTADOS. ADELANTAMIENTOS. "Adelantamientos was an early term for gubernatorial districts [in Spanish America, the governors bearing the title of Adelantados], generally of undefined limits, to be extended by further conquests." _H. H. Bancroft, History of the Pacific States, volume 6 (Mexico, volume 3), page 520._ ADEODATUS II., Pope, A. D. 672-676. ADIABENE. A name which came to be applied anciently to the tract of country east of the middle Tigris, embracing what was originally the proper territory of Assyria, together with Arbelitis. Under the Parthian monarchy it formed a tributary kingdom, much disputed between Parthia and Armenia. It was seized several times by the Romans, but never permanently held. _G. Rawlinson, Sixth Great Oriental Monarchy, page 140._ ADIRONDACKS, The. See AMERICAN ABORIGINES: ADIRONDACKS. ADIS, Battle of (B. C. 256). See PUNIC WAR, THE FIRST. ADITES, The. "The Cushites, the first inhabitants of Arabia, are known in the national traditions by the name of Adites, from their progenitor, who is called Ad, the grandson of Ham." _F. Lenormant, Manual of Ancient History, book 7, chapter 2._ See ARABIA: THE ANCIENT SUCCESSION AND FUSION OF RACES. ADJUTATORS. See ENGLAND: A. D. 1647 (APRIL-AUGUST). ADLIYAH, The. See ISLAM. ADOLPH (of Nassau), King of Germany, A. D. 1291-1298. ADOLPHUS FREDERICK, King of Sweden, A. D. 1751-1771. ADOPTIONISM. A doctrine, condemned as heretical in the eighth century, which taught that "Christ, as to his human nature, was not truly the Son of God, but only His son by adoption." The dogma is also known as the Felician heresy, from a Spanish bishop, Felix, who was prominent among its supporters. Charlemagne took active measures to suppress the heresy. _J. I. Mombert, History of Charles the Great, book 2, chapter 12._ ADRIA, Proposed Kingdom of. See ITALY: A. D. 1343-1389. ADRIAN VI., Pope, A. D. 1522-1523. ADRIANOPLE. HADRIANOPLE. A city in Thrace founded by the Emperor Hadrian and designated by his name. It was the scene of Constantine's victory over Licinius in A. D. 323 (see ROME: 'A. D. 305-323), and of the defeat and death of Valens in battle with the Goths (see GOTHS (VISIGOTHS): A. D. 378). In 1361 it became for some years the capital of the Turks in Europe (see TURKS: A. D. 1360-1389). It was occupied by the Russians in 1829, and again in 1878 (see TURKS: A. D. 1826-1829, and A. D. 1877-1878), and gave its name to the Treaty negotiated in 1829 between Russia and the Porte (see GREECE: A. D. 1821-1829). ADRIATIC, The Wedding of the. See VENICE: A. D. 1177, and 14TH CENTURY. ADRUMETUM. See CARTHAGE, THE DOMINION OF. ADUATUCI, The. See BELGÆ. ADULLAM, Cave of. When David had been cast out by the Philistines, among whom he sought refuge from the enmity of Saul, "his first retreat was the Cave of Adullam, probably the large cavern not far from Bethlehem, now called Khureitun. From its vicinity to Bethlehem, he was joined there by his whole family, now feeling themselves insecure from Saul's fury. … Besides these were outlaws from every part, including doubtless some of the original Canaanites—of whom the name of one at least has been preserved, Ahimelech the Hittite. In the vast columnar halls and arched chambers of this subterranean palace, all who had any grudge against the existing system gathered round the hero of the coming age." _Dean Stanley, Lectures on the History of the Jewish Church, lecture 22._ ADULLAMITES, The. See ENGLAND: A. D. 1865-1868. {9} ADWALTON MOOR, Battle of (A. D. 1643). This was a battle fought near Bradford, June 29, 1643, in the great English Civil War. The Parliamentary forces, under Lord Fairfax, were routed by the Royalists, under Newcastle. _C. R. Markham, Life of the Great Lord Fairfax, chapter 11._ ÆAKIDS (Æacids). The supposed descendants of the demi-god Æakus, whose grandson was Achilles. (See MYRMIDONS.) Miltiades, the hero of Marathon, and Pyrrhus, the warrior King of Epirus, were among those claiming to belong to the royal race of Eakids. ÆDHILING. See ETHEL. ÆDILES, Roman. See ROME: B. C. 494-492. ÆDUI. ARVERNI. ALLOBROGES. "The two most powerful nations in Gallia were the Ædui [or Hædui] and the Arverni. The Ædui occupied that part which lies between the upper valley of the Loire and the Saone, which river was part of the boundary between them and the Sequani. The Loire separated the Ædui from the Bituriges, whose chief town was Avaricum on the site of Bourges. At this time [B. C.121] the Arverni, the rivals of the Ædui, were seeking the supremacy in Gallia. The Arverni occupied the mountainous country of Auvergne in the centre of France and the fertile valley of the Elaver (Allier) nearly as far as the junction of the Allier and the Loire. … They were on friendly terms with the Allobroges, a powerful nation east of the Rhone, who occupied the country between the Rhone and the Isara (Isère). … In order to break the formidable combination of the Arverni and the Allobroges, the Romans made use of the Ædui, who were the enemies both of the Allobroges and the Arverni. … A treaty was made either at this time or somewhat earlier between the Ædui and the Roman senate, who conferred on their new Gallic friends the honourable title of brothers and kinsmen. This fraternizing was a piece of political cant which the Romans practiced when it was useful." _G. Long, Decline of the Roman Republic, volume 1, chapter 21._ See, also, GAULS. Ægæ. See EDESSA (MACEDONIA). ÆGATIAN ISLES, Naval Battle of the (B. C. 241). See PUNIC WAR, THE FIRST. ÆGEAN, The. "The Ægean, or White Sea, … as distinguished from the Euxine." _E. A. Freeman, Historical Geography of Europe, page 413, and foot-note._ ÆGIALEA. ÆGIALEANS. The original name of the northern coast of Peloponnesus, and its inhabitants. See GREECE: THE MIGRATIONS. ÆGIKOREIS. See PHYLÆ. ÆGINA. A small rocky island in the Saronic gulf, between Attica and Argolis. First colonized by Achæans it was afterwards occupied by Dorians (see GREECE: THE MIGRATIONS) and was unfriendly to Athens. During the sixth century B. C. it rose to great power and commercial importance, and became for a time the most brilliant center of Greek art. At the period of the Persian war, Ægina was "the first maritime power in Greece." But the Æginetans were at that time engaged in war with Athens, as the allies of Thebes, and rather than forego their enmity, they offered submission to the Persian king. The Athenians thereupon appealed to Sparta, as the head of Greece, to interfere, and the Æginetans were compelled to give hostages to Athens for their fidelity to the Hellenic cause. (See GREECE: B. C. 492-491.) They purged themselves to a great extent of their intended treason by the extraordinary valor with which they fought at Salamis. But the sudden pre-eminence to which Athens rose cast a blighting shadow upon Ægina, and in 429 B. C. it lost its independence, the Athenians taking possession of their discomfited rival. _C. Thirlwall, History of Greece, volume 1, chapter 14._ Also in _G. Grote, History of Greece, part 2, volume 4, chapter 36._ See, also, ATHENS: B. C. 489-480. ÆGINA: B. C. 458-456. Alliance with Corinth in war with Athens and Megara. Defeat and subjugation. See GREECE: B. C. 458-456. ÆGINA: B. C. 431. Expulsion of the Æginetans from their island by the Athenians. Their settlement at Thyrea. See GREECE: B. C. 431-429. ÆGINA: B. C. 210. Desolation by the Romans. The first appearance of the Romans in Greece, when they entered the country as the allies of the Ætolians, was signalized by the barbarous destruction of Ægina. The city having been taken, B. C. 210, its entire population was reduced to slavery by the Romans and the land and buildings of the city were sold to Attalus, king of Pergamus. _E. A. Freeman, History of Federal Government, chapter 8, section 2._ ÆGINETAN TALENT. See TALENT. ÆGITIUM, Battle of (B. C. 426). A reverse experienced by the Athenian General, Demosthenes, in his invasion of Ætolia, during the Peloponnesian War. _Thucydides, History, book 3, section 97._ ÆGOSPOTAMI (Aigospotamoi), Battle of. See GREECE: B. C. 405. ÆLFRED. See ALFRED. ÆLIA CAPITOLINA. The new name given to Jerusalem by Hadrian. See JEWS: A. D. 130-134. ÆLIAN AND FUFIAN LAWS, The. "The Ælian and Fufian laws (leges Ælia and Fufia) the age of which, unfortunately we cannot accurately determine. … enacted that a popular assembly [at Rome] might be dissolved, or, in other words, the acceptance of any proposed law prevented, if a magistrate announced to the president of the assembly that it was his intention to choose the same time for watching the heavens. Such an announcement (obnuntiatio) was held to be a sufficient cause for interrupting an assembly." _W. Ihne, History of Rome, book 6, chapter 16._ ÆMILIAN WAY, The. "M. Æmilius Lepidus, Consul for the year 180 B. C. … constructed the great road which bore his name. The Æmilian Way led from Ariminum through the new colony of Bononia to Placentia, being a continuation of the Flaminian Way, or great north road, made by C. Flaminius in 220 B. C. from Rome to Ariminum. At the same epoch, Flaminius the son, being the colleague of Lepidus, made a branch road from Bononia across the Appenines to Arretium." _H. G. Liddell, History of Rome, book 5, chapter 41._ ÆMILIANUS, Roman Emperor, A. D. 253. {10} ÆOLIANS, The. "The collective stock of Greek nationalities falls, according to the view of those ancient writers who laboured most to obtain an exact knowledge of ethnographic relationships, into three main divisions, Æolians, Dorians and Ionians. … All the other inhabitants of Greece [not Dorians and Ionians] and of the islands included in it, are comprised under the common name of Æolians—a name unknown as yet to Homer, and which was incontestably applied to a great diversity of peoples, among which it is certain that no such homogeneity of race is to be assumed as existed among the lonians and Dorians. Among the two former races, though even these were scarcely in any quarter completely unmixed, there was incontestably to be found a single original stock, to which others had merely been attached, and as it were engrafted, whereas, among the peoples assigned to the Æolians, no such original stock is recognizable, but on the contrary, as great a difference is found between the several members of this race as between Dorians and lonians, and of the so-called Æolians, some stood nearer to the former, others to the latter. … A thorough and careful investigation might well lead to the conclusion that the Greek people was divided not into three, but into two main races, one of which we may call Ionian, the other Dorian, while of the so-called Æolians some, and probably the greater number, belonged to the former, the rest to the latter." _G. F. Schöman, Antiquity of Greece: The State, part 1, chapter 2._ In Greek myth, Æolus, the fancied progenitor of the Æolians, appears as one of the three sons of Hellen. "Æolus is represented as having reigned in Thessaly: his seven sons were Kretheus, Sisyphus, Athamas, Salmoneus, Deion, Magnes and Perieres: his five daughters, Canace, Alcyone, Peisidike, Calyce and Permede. The fables of this race seem to be distinguished by a constant introduction of the God Poseidon, as well as by an unusual prevalence of haughty and presumptuous attributes among the Æolid heroes, leading them to affront the gods by pretences of equality, and sometimes even by defiance." _G. Grote, History of Greece, part 1, chapter 6._ See, also, THESSALY, DORIANS AND IONIANS, and ASIA MINOR: THE GREEK COLONIES. ÆQUIANS, The. See OSCANS; also LATIUM; and ROME; B. C. 458. ÆRARIANS. Roman citizens who had no political rights. See CENSORS, ROMAN. ÆRARIUM, The. See FISCUS. ÆSOPUS INDIANS. See AMERICAN ABORIGINES: ALGONQUIAN FAMILY. ÆSTII, or ÆSTYI, The. "At this point [beyond the Suiones] the Suevic Sea [the Baltic], on its eastern shore, washes the tribes of the Æstii, whose rites and fashions and styles of dress are those of the Suevi, while their language is more like the British. They worship the mother of the gods and wear as a religious symbol the device of a wild boar. … They often use clubs, iron weapons but seldom. They are more patient in cultivating corn and other produce than might be expected from the general indolence of the Germans. But they also search the deep and are the only people who gather amber, which they call glesum."—"The Æstii occupied that part of Prussia which is to the north-east of the Vistula. … The name still survives in the form Estonia." _Tacitus, Germany, translated by Church and Brodribb, with note._ See, also, PRUSSIAN LANGUAGE, THE OLD. ÆSYMNETÆ, An. Among the Greeks, an expedient "which seems to have been tried not unfrequently in early times, tor preserving or restoring tranquility, was to invest an individual with absolute power, under a peculiar title, which soon became obsolete: that of æsymnetæ. At Cuma, indeed, and in other cities, this was the title of an ordinary magistracy, probably of that which succeeded the hereditary monarchy; but when applied to an extraordinary office, it was equivalent to the title of protector or dictator." _C. Thirlwall, History of Greece, chapter 10._ ÆTHEL. ÆTHELING. See ETHEL, and ADEL. ÆTHELBERT, ÆTHELFRITH, ETC. See ETHELBERT, etc. ÆTOLIA. ÆTOLIANS. "Ætolia, the country of Diomed, though famous in the early times, fell back during the migratory period almost into a savage condition, probably through the influx into it of an Illyrian population which became only partially Hellenized. The nation was divided into numerous tribes, among which the most important were the Apodoti, the Ophioneis, the Eurytanes and the Agræans. There were scarcely any cities, village life being preferred universally. … It was not till the wars which arose among Alexander's successors that the Ætolians formed a real political union, and became an important power in Greece." _G. Rawlinson, Manual of Ancient History, book 3._ See also, AKARNANIANS, and GREECE: THE MIGRATIONS. ÆTOLIAN LEAGUE, The. "The Achaian and the Ætolian Leagues, had their constitutions been written down in the shape of a formal document, would have presented but few varieties of importance. The same general form of government prevailed in both; each was federal, each was democratic; each had its popular assembly, its smaller Senate, its general with large powers at the head of all. The differences between the two are merely those differences of detail which will always arise between any two political systems of which neither is slavishly copied from the other. … If therefore federal states or democratic states, or aristocratic states, were necessarily weak or strong, peaceful or aggressive, honest or dishonest, we should see Achaia and Ætolia both exhibiting the same moral characteristics. But history tells another tale. The political conduct of the Achaian League, with some mistakes and some faults, is, on the whole, highly honourable. The political conduct of the Ætolian League is, throughout the century in which we know it best [last half of third and first half of second century B. C.] almost always simply infamous. … The counsels of the Ætolian League were throughout directed to mere plunder, or, at most, to selfish political aggrandisement." _E. A. Freeman, History of Federal Government, chapter 6_. The plundering aggressions of the Ætolians involved them in continual war with their Greek kindred and neighbours, and they did not scruple to seek foreign aid. It was through their agency that the Romans were first brought into Greece, and it was by their instrumentality that Antiochus fought his battle with Rome on the sacredest of all Hellenic soil. In the end, B. C. 189, the League was stripped by the Romans of even its nominal independence and sank into a contemptible servitude. _E. A. Freeman, History of Federal Government, chapter 7-9._ ALSO IN _C. Thirlwall, History of Greece, chapter 63-66._ {11} AFGHANISTAN: B. C. 330. Conquest by Alexander the Great. Founding of Herat and Candahar. See MACEDONIA, &c.: B. C. 330-323; and INDIA: B. C. 327-312. AFGHANISTAN: B. C. 301-246. In the Syrian Empire. See SELEUCIDÆ; and MACEDONIA, &c.: 310-301 and after. AFGHANISTAN: A. D. 999-1183. The Ghaznevide Empire. See TURKS: A. D. 999-1183; and INDIA: A. D. 977-1290. AFGHANISTAN: A. D. 13th Century. Conquests of Jinghis-Khan. See MONGOLS: A. D. 1153-1227; and INDIA: A. D. 977-1290. AFGHANISTAN: A. D. 1380-1386. Conquest by Timour. See Timour. AFGHANISTAN: A. D. 1504. Conquest by Babar. See INDIA: A. D. 1399-1605. AFGHANISTAN: A. D. 1722. Mahmoud's conquest of Persia. See PERSIA: A. D. 1499-1887. AFGHANISTAN: A. D. 1737-1738. Conquest by Nadir Shah. See INDIA: A. D. 1662-1748. AFGHANISTAN: A. D. 1747-1761. The Empire of the Dooranie, Ahmed Abdallee. His Conquests in India. See INDIA; A. D. 1747-1761. AFGHANISTAN: A. D. 1803-1838. Shah Soojah and Dost Mahomed. English interference. "Shah Soojah-ool Moolk, a grandson of the illustrious Ahmed Shah, reigned in Afghanistan from 1803 till 1809. His youth had been full of trouble and vicissitude. He had been a wanderer, on the verge of starvation, a pedlar, and a bandit, who raised money by plundering caravans. His courage was lightly reputed, and it was as a mere creature of circumstance that he reached the throne. His reign was perturbed, and in 1809 he was a fugitive and an exile. Runjeet Singh, the Sikh ruler of the Punjaub, defrauded him of the famous Koh-i-noor, which is now the most precious of the crown jewels of England, and plundered and imprisoned the fallen man. Shah Soojah at length escaped from Lahore. After further misfortunes he at length reached the British frontier station of Loodianah, and in 1816 became a pensioner of the East India Company. After the downfall of Shah Soojah, Afghanistan for many years was a prey to anarchy. At length in 1826, Dost Mahomed succeeded in making himself supreme at Cabul, and this masterful man thenceforward held sway until his death in 1863, uninterruptedly save during the three years of the British occupation. Dost Mahomed was neither kith nor kin to the legitimate dynasty which he displaced. His father Poyndah Khan was an able statesman and gallant soldier. He left twenty-one sons, of whom Futteh Khan was the eldest, and Dost Mahomed one of the youngest. … Throughout his long reign Dost Mahomed was a strong and wise ruler. His youth had been neglected and dissolute. His education was defective, and he had been addicted to wine. Once seated on the throne, the reformation of our Henry V. was not more thorough than was that of Dost Mahomed. He taught himself to read and write, studied the Koran, became scrupulously abstemious, assiduous in affairs, no longer truculent, but courteous. … There was a fine rugged honesty in his nature, and a streak of genuine chivalry; notwithstanding the despite he suffered at our hands, he had a real regard for the English, and his loyalty to us was broken only by his armed support of the Sikhs in the second Punjaub war. The fallen Shah Soojah, from his asylum in Loodianah, was continually intriguing for his restoration. His schemes were long inoperative, and it was not until 1832 that certain arrangements were entered into between him and the Maharaja Runjeet Singh. To an application on Shah Soojah's part for countenance and pecuniary aid, the Anglo-Indian Government replied that to afford him assistance would be inconsistent with the policy of neutrality which the Government had imposed on itself; but it unwisely contributed financially toward his undertaking by granting him four months' pension in advance. Sixteen thousand rupees formed a scant war fund with which to attempt the recovery of a throne, but the Shah started on his errand in February, 1833. After a successful contest with the Ameers of Scinde, he marched on Candahar, and besieged that fortress. Candahar was in extremity when Dost Mahomed, hurrying from Cabul, relieved it, and joining forces with its defenders, he defeated and routed Shah Soojah, who fled precipitately, leaving behind him his artillery and camp equipage. During the Dost's absence in the south, Runjeet Singh's troops crossed the Attock, occupied the Afghan province of Peshawur, and drove the Afghans into the Khyber Pass. No subsequent efforts on Dost Mahomed's part availed to expel the Sikhs from Peshawur, and suspicious of British connivance with Runjeet Singh's successful aggression, he took into consideration the policy of fortifying himself by a counter alliance with Persia. As for Shah Soojah, he had crept back to his refuge at Loodianah. Lord Auckland succeeded Lord William Bentinck as Governor-General of India in March, 1836. In reply to Dost Mahomed's letter of congratulation, his lordship wrote: 'You are aware that it is not the practice of the British Government to interfere with the affairs of other independent States;' an abstention which Lord Auckland was soon to violate. He had brought from England the feeling of disquietude in regard to the designs of Persia and Russia which the communications of our envoy in Persia had fostered in the Home Government, but it would appear that he was wholly undecided what line of action to pursue. 'Swayed,' says Durand, 'by the vague apprehensions of a remote danger entertained by others rather than himself, he despatched to Afghanistan Captain Burnes on a nominally commercial mission, which, in fact, was one of political discovery, but without definite instructions. Burnes, an able but rash and ambitious man, reached Cabul in September, 1837, two months before the Persian army began the siege of Herat. … The Dost made no concealment to Burnes of his approaches to Persia and Russia, in despair of British good offices, and being hungry for assistance from any source to meet the encroachments of the Sikhs, he professed himself ready to abandon his negotiations with the western powers if he were given reason to expect countenance and assistance at the hands of the Anglo-Indian Government. … The situation of Burnes in relation to the Dost was presently complicated by the arrival at Cabul of a Russian officer claiming to be an envoy from the Czar, whose credentials, however, were regarded as dubious, and who, if that circumstance has the least weight, was on his return to Russia utterly repudiated by Count Nesselrode. The Dost took small account of this emissary, continuing to assure Burnes that he cared for no connection except with the English, and Burnes professed to his Government his fullest confidence in the sincerity of those declarations. {12} But the tone of Lord Auckland's reply, addressed to the Dost, was so dictatorial and supercilious as to indicate the writer's intention that it should give offence. It had that effect, and Burnes' mission at once became hopeless. … The Russian envoy, who was profuse in his promises of everything which the Dost was most anxious to obtain, was received into favour and treated with distinction, and on his return journey he effected a treaty with the Candahar chiefs which was presently ratified by the Russian minister at the Persian Court. Burnes, fallen into discredit at Cabul, quitted that place in August 1838. He had not been discreet, but it was not his indiscretion that brought about the failure of his mission. A nefarious transaction, which Kaye denounces with the passion of a just indignation, connects itself with Burnes' negotiations with the Dost; his official correspondence was unscrupulously mutilated and garbled in the published Blue Book with deliberate purpose to deceive the British public. Burnes had failed because, since he had quitted India for Cabul, Lord Auckland's policy had gradually altered. Lord Auckland had landed in India in the character of a man of peace. That, so late as April 1837, he had no design of obstructing the existing situation in Afghanistan is proved by his written statement of that date, that 'the British Government had resolved decidedly to discourage the prosecution by the ex-king Shah Soojah-ool-Moolk, so long as he may remain under our protection, of further schemes of hostility against the chiefs now in power in Cabul and Candahar.' Yet, in the following June, he concluded a treaty which sent Shah Soojah to Cabul, escorted by British bayonets. Of this inconsistency no explanation presents itself. It was a far cry from our frontier on the Sutlej to Herat in the confines of Central Asia—a distance of more than 1,200 miles, over some of the most arduous marching ground in the known world. … Lord William Bentinck, Lord Auckland's predecessor, denounced the project as an act of incredible folly. Marquis Wellesley regarded 'this wild expedition into a distant region of rocks and deserts, of sands and ice and snow,' as an act of infatuation. The Duke of Wellington pronounced with prophetic sagacity, that the consequence of once crossing the Indus to settle a government in Afghanistan would be a perennial march into that country." _A. Forbes, The Afghan Wars, chapter 1._ ALSO IN; _J. P. Ferrier, History of the Afghans, chapter 10-20._ _Mohan Lal, Life of Amir Dost Mohammed Khan, volume 1._ AFGHANISTAN: A. D. 1838-1842. English invasion, and restoration of Soojah Dowlah. The revolt at Cabul. Horrors of the British retreat. Destruction of the entire army, save one man, only. Sale's defence of Jellalabad. "To approach Afghanistan it was necessary to secure the friendship of the Sikhs, who were, indeed, ready enough to join against their old enemies; and a threefold treaty was contracted between Runjeet Singh, the English, and Shah Soojah for the restoration of the banished house. The expedition—which according to the original intention was to have been carried out chiefly by means of troops in the pay of Shah Soojah and the Sikhs—rapidly grew into an English invasion of Afghanistan. A considerable force was gathered on the Sikh frontier from Bengal; a second army, under General Keane, was to come up from Kurrachee through Sindh. Both of these armies, and the troops of Shah Soojah, were to enter the highlands of Afghanistan by the Bolan Pass. As the Sikhs would not willingly allow the free passage of our troops through their country, an additional burden was laid upon the armies,- the independent Ameers of Sindh had to be coerced. At length, with much trouble from the difficulties of the country and the loss of the commissariat animals, the forces were all collected under the command of Keane beyond the passes. The want of food permitted of no delay; the army pushed on to Candahar. Shah Soojah was declared Monarch of the southern Principality. Thence the troops moved rapidly onwards towards the more important and difficult conquest of Cabul. Ghuznee, a fortress of great strength, lay in the way. In their hasty movements the English had left their battering train behind, but the gates of the fortress were blown in with gunpowder, and by a brilliant feat of arms the fortress was stormed. Nor did the English army encounter any important resistance subsequently. Dost Mohamed found his followers deserting him, and withdrew northwards into the mountains of the Hindoo Koosh. With all the splendour that could be collected, Shah Soojah was brought back to his throne in the Bala Hissar, the fortress Palace of Cabul. … For the moment the policy seemed thoroughly successful. The English Ministry could feel that a fresh check had been placed upon its Russian rival, and no one dreamt of the terrible retribution that was in store for the unjust violence done to the feelings of a people. … Dost Mohamed thought it prudent to surrender himself to the English envoy, Sir William Macnaghten, and to withdraw with his family to the English provinces of Hindostan [November, 1840]. He was there well received and treated with liberality; for, as both the Governor General and his chief adviser Macnaghten felt, he had not in fact in any way offended us, but had fallen a victim to our policy. It was in the full belief that their policy in India had been crowned with permanent success that the Whig Ministers withdrew from office, leaving their successors to encounter the terrible results to which it led. For while the English officials were blindly congratulating themselves upon the happy completion of their enterprise, to an observant eye signs of approaching difficulty were on all sides visible. … The removal of the strong rule of the Barrukzyes opened a door for undefined hopes to many of the other families and tribes. The whole country was full of intrigues and of diplomatic bargaining, carried on by the English political agents with the various chiefs and leaders. But they soon found that the hopes excited by these negotiations were illusory. The allowances for which they had bargained were reduced, for the English envoy began to be disquieted at the vast expenses of the Government. They did not find that they derived any advantages from the establishment of the new puppet King, Soojah Dowlah; and every Mahomedan, even the very king himself, felt disgraced at the predominance of the English infidels. {13} But as no actual insurrection broke out, Macnaghten, a man of sanguine temperament and anxious to believe what he wished, in spite of unmistakable warnings as to the real feeling of the people, clung with almost angry vehemence to the persuasion that all was going well, and that the new King had a real hold upon the people's affection. So completely had he deceived himself on this point, that he had decided to send back a portion of the English army, under General Sale, into Hindostan. He even intended to accompany it himself to enjoy the peaceful post of Governor of Bombay, with which his successful policy had been rewarded. His place was to be taken by Sir Alexander Burnes, whose view of the troubled condition of the country underlying the comparative calm of the surface was much truer than that of Macnaghten, but who, perhaps from that very fact, was far less popular among the chiefs. The army which was to remain at Candahar was under the command of General Nott, an able and decided if somewhat irascible man. But General Elphinstone, the commander of the troops at Cabul, was of quite a different stamp. He was much respected and liked for his honourable character and social qualities, but was advanced in years, a confirmed invalid, and wholly wanting in the vigour and decision which his critical position was likely to require. The fool's paradise with which the English Envoy had surrounded himself was rudely destroyed. He had persuaded himself that the frequently recurring disturbances, and especially the insurrection of the Ghilzyes between Cabul and Jellalabad, were mere local outbreaks. But In fact a great conspiracy was on foot in which the chiefs of nearly every important tribe in the country were implicated. On the evening of the 1st of November [1841] a meeting of the chiefs was held, and It was decided that an immediate attack should be made on the house of Sir Alexander Burnes. The following morning an angry crowd of assailants stormed the houses of Sir Alexander Burnes and Captain Johnson, murdering the inmates, and rifling the treasure-chests belonging to Soojah Dowlah's army. Soon the whole city was in wild insurrection. The evidence is nearly irresistible that a little decision and rapidity of action on the part of the military would have at once crushed the outbreak. But although the attack on Burnes's house was known, no troops were sent to his assistance. Indeed, that unbroken course of folly and mismanagement which marked the conduct of our military affairs throughout this crisis had already begun. Instead of occupying the fortress of the Bala Hissar, where the army would have been in comparative security, Elphlnstone had placed his troops in cantonments far too extensive to be properly defended, surrounded by an entrenchment of the most insignificant character, commanded on almost all sides by higher ground. To complete the unfitness of the position, the commissariat supplies were not stored within the cantonments, but were placed in an isolated fort at some little distance. An ill-sustained and futile assault was made upon the town on the 3d of November, but from that time onwards the British troops lay with incomprehensible supineness awaiting their fate in their defenceless position. The commissariat fort soon fell into the hands of the enemy and rendered their situation still more deplorable. Some flashes of bravery now and then lighted up the sombre scene of helpless misfortune, and served to show that destruction might even yet have been averted by a little firmness. … But the commander had already begun to despair, and before many days had passed he was thinking of making terms with the enemy. Macnaghten had no course open to him under such circumstances but to adopt the suggestion of the general, and attempt as well as he could by bribes, cajolery, and intrigue, to divide the chiefs and secure a safe retreat for the English. Akbar Khan, the son of Dost Mohamed, though not present at the beginning of the insurrection, had arrived from the northern mountains, and at once asserted a predominant influence in the insurgent councils. With him and with the other insurgent chiefs Macnaghten entered into an arrangement by which he promised to withdraw the English entirely from the country if a safe passage were secured for the army through the passes. … While ostensibly treating with the Barrukzye chiefs, he intrigued on all sides with the rival tribes. His double dealing was taken advantage of by Akbar Khan. He sent messengers to Macnaghten proposing that the English should make a separate treaty with himself and support him with their troops in an assault upon some of his rivals. The proposition was a mere trap, and the envoy fell into it. Ordering troops to be got ready, he hurried to a meeting with Akbar to complete the arrangement. There he found himself in the presence of the brother and relatives of the very men against whom he was plotting, and was seized and murdered by Akbar's own hand [December 23]. Still the General thought of nothing but surrender. The negotiations were entrusted to Major Pottinger. The terms of the chiefs gradually rose, and at length with much confusion the wretched army marched out of the cantonments [January 6, 1842], leaving behind nearly all the cannon and superfluous military stores. An Afghan escort to secure the safety of the troops on their perilous journey had been promised, but the promise was not kept. The horrors of the retreat form one of the darkest passages in English military history. In bitter cold and snow, which took all life out of the wretched Sepoys, without proper clothing or shelter, and hampered by a disorderly mass of thousands of camp-followers, the army entered the terrible defiles which lie between Cabul and Jellalabad. Whether Akbar Khan could, had he wished it, have restrained his fanatical followers is uncertain. As a fact the retiring crowd—it can scarcely be called an army—was a mere unresisting prey to the assaults of the mountaineers. Constant communication was kept up with Akbar; on the third day all the ladies and children with the married men were placed in his hands, and finally even the two generals gave themselves up as hostages, always in the hope that the remnant of the army might be allowed to escape." _J. F. Bright, History of England, volume 4, pages 61-66._ {14} "Then the march of the army, without a general, went on again. Soon it became the story of a general without an army; before very long there was neither general nor army. It is idle to lengthen a tale of mere horrors. The straggling remnant of an army entered the Jugdulluk Pass—a dark, steep, narrow, ascending path between crags. The miserable toilers found that the fanatical, implacable tribes had barricaded the pass. All was over. The army of Cabul was finally extinguished in that barricaded pass. It was a trap; the British were taken in it. A few mere fugitives escaped from the scene of actual slaughter, and were on the road to Jellalabad, where Sale and his little army were holding their own. When they were within sixteen miles of Jellalabad the number was reduced to six. Of these six five were killed by straggling marauders on the way. One man alone reached Jellalabad to tell the tale. Literally one man, Dr. Brydon, came to Jellalabad [January 13] out of a moving host which had numbered in all some 16,000 when it set out on its march. The curious eye will search through history or fiction in vain for any picture more thrilling with the suggestions of an awful catastrophe than that of this solitary survivor, faint and reeling on his jaded horse, as he appeared under the walls of Jellalabad, to bear the tidings of our Thermopylae of pain and shame. This is the crisis of the story. With this at least the worst of the pain and shame were destined to end. The rest is all, so far as we are concerned, reaction and recovery. Our successes are common enough; we may tell their tale briefly in this instance. The garrison at Jellalabad had received before Dr. Brydon's arrival an intimation that they were to go out and march toward India in accordance with the terms of the treaty extorted from Elphinstone at Cabul. They very properly declined to be bound by a treaty which, as General Sale rightly conjectured, had been 'forced from our envoy and military commander with the knives at their throats.' General Sale's determination was clear and simple. 'I propose to hold this place on the part of Government until I receive its order to the contrary.' This resolve of Sale's was really the turning point of the history. Sale held Jellalabad; Nott was at Candahar. Akbar Khan besieged Jellalabad. Nature seemed to have declared herself emphatically on his side, for a succession of earthquake shocks shattered the walls of the place, and produced more terrible destruction than the most formidable guns of modern warfare could have done. But the garrison held out fearlessly; they restored the parapets, re-established every battery, retrenched the whole of the gates and built up all the breaches. They resisted every attempt of Akbar Khan to advance upon their works, and at length, when it became certain that General Pollock was forcing the Khyber Pass to come to their relief, they determined to attack Akbar Khan's army; they issued boldly out of their forts, forced a battle on the Afghan chief, and completely defeated him. Before Pollock, having gallantly fought his way through the Khyber Pass, had reached Jellalabad [April 16] the beleaguering army had been entirely defeated and dispersed. … Meanwhile the unfortunate Shah Soojah, whom we had restored with so much pomp of announcement to the throne of his ancestors, was dead. He was assassinated in Cabul, soon after the departure of the British, … and his body, stripped of its royal robes and its many jewels, was flung into a ditch." _J. McCarthy, History of our own Times, volume 1, chapter 11._ ALSO IN _J. W. Kaye, History of the War in Afghanistan._ _G. R. Gleig, Sale's Brigade in Afghanistan_. _Lady Sale, Journal of the Disasters in Afghanistan._ _Mohan Lal, Life of Dost Mohammed, chapters 15-18 (volume 2)._ AFGHANISTAN: A. D. 1842-1869. The British return to Cabul. Restoration of Dost Mahomed. It was not till September that General Pollock "could obtain permission from the Governor-General, Lord Ellenborough, to advance against Cabul, though both he and Nott were burning to do so. When Pollock did advance, he found the enemy posted at Jugdulluck, the scene of the massacre. 'Here,' says one writer, 'the skeletons lay so thick that they had to be cleared away to allow the guns to pass. The savage grandeur of the scene rendered it a fitting place for the deed of blood which had been enacted under its horrid shade, never yet pierced in some places by sunlight. The road was strewn for two miles with mouldering skeletons like a charnel house.' Now the enemy found they had to deal with other men, under other leaders, for, putting their whole energy into the work, the British troops scaled the heights and steep ascents, and defeated the enemy in their strongholds on all sides. After one more severe fight with Akbar Khan, and all the force he could collect, the enemy were beaten, and driven from their mountains, and the force marched quietly into Cabul. Nott, on his side, started from Candahar on the 7th of August, and, after fighting several small battles with the enemy, he captured Ghuzni, where Palmer and his garrison had been destroyed. From Ghuzni General Nott brought away, by command of Lord Ellenborough, the gates of Somnauth [said to have been taken from the Hindu temple of Somnauth by Mahmoud of Ghazni, the first Mohammedan invader of India, in 1024], which formed the subject of the celebrated 'Proclamation of the Gates,' as it was called. This proclamation, issued by Lord Ellenborough, brought upon him endless ridicule, and it was indeed at first considered to be a satire of his enemies, in imitation of Napoleon's address from the Pyramids; the Duke of Wellington called it 'The Song of Triumph.' … This proclamation, put forth with so much flourishing of trumpets and ado, was really an insult to those whom it professed to praise, it was an insult to the Mohammedans under our rule, for their power was gone, it was also an insult to the Hindoos, for their temple of Somnauth was in ruins. These celebrated gates, which are believed to be imitations of the original gates, are now lying neglected and worm-eaten, in the back part of a small museum at Agra. But to return, General Nott, having captured Ghuzni and defeated Sultan Jan, pushed on to Cabul, where he arrived on the 17th of September, and met Pollock. The English prisoners (amongst whom were Brigadier Shelton and Lady Sale), who had been captured at the time of the massacre, were brought, or found their own way, to General Pollock's camp. General Elphinstone had died during his captivity. It was not now considered necessary to take any further steps; the bazaar in Cabul was destroyed, and on the 12th of October Pollock and Nott turned their faces southwards, and began their march into India by the Khyber route. The Afghans in captivity were sent back, and the Governor-General received the troops at Ferozepoor. {15} Thus ended the Afghan war 01 1838-42. … The war being over, we withdrew our forces into India, leaving the son of Shah Soojah, Fathi Jung, who had escaped from Cabul when his father was murdered, as king of the country, a position that he was unable to maintain long, being very shortly afterward, assassinated. In 1842 Dost Mahomed, the ruler whom we had deposed, and who had been living at our expense in India, returned to Cabul and resumed his former position as king of the country, still bearing ill-will towards us, which he showed on several occasions, notably during the Sikh war, when he sent a body of his horsemen to fight for the Sikhs, and he himself marched an army through the Khyber to Peshawur to assist our enemies. However, the occupation of the Punjab forced upon Dost Mahomed the necessity of being on friendly terms with his powerful neighbour; he therefore concluded a friendly treaty with us in 1854, hoping thereby that our power would be used to prevent the intrigues of Persia against his kingdom. This hope was shortly after realized, for in 1856 we declared war against Persia, an event which was greatly to the advantage of Dost Mahomed, as it prevented Persian encroachments upon his territory. This war lasted but a short time, for early in 1857 an agreement was signed between England and Persia, by which the latter renounced all claims over Herat and Afghanistan. Herat, however, still remained independent of Afghanistan, until 1863, when Dost Mahomed attacked and took the town, thus uniting the whole kingdom, including Candahar and Afghan Turkestan, under his rule. This was almost the last act of the Ameer's life, for a few days after taking Herat he died. By his will he directed that Shere Ali, one of his sons, should succeed him as Ameer of Afghanistan. The new Ameer immediately wrote to the Governor-General of India, Lord Elgin, in a friendly tone, asking that his succession might be acknowledged. Lord Elgin, however, as the commencement of the Liberal policy of 'masterly inactivity' neglected to answer the letter, a neglect which cannot but be deeply regretted, as Shere Ali was at all events the de facto ruler of the country, and even had he been beaten by any other rival for the throne, it would have been time enough to acknowledge that rival as soon as he was really ruler of the country. When six months later a cold acknowledgement of the letter was given by Sir William Denison, and when a request that the Ameer made for 6,000 muskets had been refused by Lord Lawrence, the Ameer concluded that the disposition of England towards him was not that of a friend; particularly as, when later on, two of his brothers revolted against him, each of them was told by the Government that he would be acknowledged for that part of the country which he brought under his power. However, after various changes in fortune, in 1869 Shere Ali finally defeated his two brothers Afzool and Azim, together with Afzool's son, Abdurrahman." _P. F. Walker, Afghanistan, pages 45-51._ ALSO IN _J. W. Kaye, History of the War in Afghanistan_. _G. B. Malleson, History of Afghanistan, chapters 11._ AFGHANISTAN: A. D. 1869-1881. The second war with the English and its causes. The period of disturbance in Afghanistan, during the struggle of Shere Ali with his brothers, coincided with the vice royalty of Lord Lawrence in India. The policy of Lord Lawrence, "sometimes slightingly spoken of as masterly inactivity, consisted in holding entirely aloof from the dynastic quarrels of the Afghans … and in attempting to cultivate the friendship of the Ameer by gifts of money and arms, while carefully avoiding topics of offence. … Lord Lawrence was himself unable to meet the Ameer, but his successor, Lord Mayo, had an interview with him at Umballah in 1869. … Lord Mayo adhered to the policy of his predecessor. He refused to enter into any close alliance, he refused to pledge himself to support any dynasty. But on the other hand he promised that he would not press for the admission of any English officers as Residents in Afghanistan. The return expected by England for this attitude of friendly non-interference was that every other foreign state, and especially Russia, should be forbidden to mix either directly or indirectly with the affairs of the country in which our interests were so closely involved. … But a different view was held by another school of Indian politicians, and was supported by men of such eminence as Sir Bartle Frere and Sir Henry Rawlinson. Their view was known as the Sindh Policy as contrasted with that of the Punjab. It appeared to them desirable that English agents should be established at Quetta, Candahar, and Herat, if not at Cabul itself, to keep the Indian Government completely informed of the affairs of Afghanistan, and to maintain English influence in the country. In 1874, upon the accession of the Conservative Ministry, Sir Bartle Frere produced a memorandum in which this policy was ably maintained. … A Viceroy whose views were more in accordance with those of the Government, and who was likely to be a more ready instrument in [its] hands, was found in Lord Lytton, who went to India intrusted with the duty of giving effect to the new policy. He was instructed. … to continue payments of money, to recognise the permanence of the existing dynasty, and to give a pledge of material support in case of unprovoked foreign aggression, but to insist on the acceptance of an English Resident at certain places in Afghanistan in exchange for these advantages. … Lord Lawrence and those who thought with him in England prophesied from the first the disastrous results which would arise from the alienation of the Afghans. … The suggestion of Lord Lytton that an English Commission should go to Cabul to discuss matters of common interest to the two Governments, was calculated … to excite feelings already somewhat unfriendly to England. He [Shere Ali] rejected the mission, and formulated his grievances. … Lord Lytton waived for a time the despatch of the mission, and consented to a meeting between the Minister of the Ameer and Sir Lewis Pelly at Peshawur. … The English Commissioner was instructed to declare that the one indispensable condition of the Treaty was the admission of an English representative within the limits of Afghanistan. The almost piteous request on the part of the Afghans for the relaxation of this demand proved unavailing, and the sudden death of the Ameer's envoy formed a good excuse for breaking off the negotiation. {16} Lord Lytton treated the Ameer as incorrigible, gave him to understand that the English would proceed to secure their frontier without further reference to him, and withdrew his native agent from Cabul. While the relations between the two countries were in this uncomfortable condition, information reached India that a Russian mission had been received at Cabul. It was just at this time that the action of the Home Government seemed to be tending rapidly towards a war with Russia. … As the despatch of a mission from Russia was contrary to the engagements of that country, and its reception under existing circumstances wore an unfriendly aspect, Lord Lytton saw his way with some plausible justification to demand the reception at Cabul of an English embassy. He notified his intention to the Ameer, but without waiting for an answer selected Sir Neville Chamberlain as his envoy, and sent him forward with an escort of more than 1,000 men, too large, as it was observed, for peace, too small for war. As a matter of course the mission was not admitted. … An outcry was raised both in England and in India. … Troops were hastily collected upon the Indian frontier; and a curious light was thrown on what had been done by the assertion of the Premier at the Guildhall banquet that the object in view was the formation of a 'scientific frontier;' in other words, throwing aside all former pretences, he declared that the policy of England was to make use of the opportunity offered for direct territorial aggression. … As had been foreseen by all parties from the first, the English armies were entirely successful in their first advance [November, 1878]. … By the close of December Jellalabad was in the hands of Browne, the Shutargardan Pass had been surmounted by Roberts, and in January Stewart established himself in Candahar. When the resistance of his army proved ineffectual, Shere Ali had taken to flight, only to die. His refractory son Yakoob Khan was drawn from his prison and assumed the reins of government as regent. … Yakoob readily granted the English demands, consenting to place his foreign relations under British control, and to accept British agencies. With considerably more reluctance, he allowed what was required for the rectification of the frontier to pass into English hands. He received in exchange a promise of support by the British Government, and an annual subsidy of £60,000. On the conclusion of the treaty the troops in the Jellalabad Valley withdrew within the new frontier, and Yakoob Khan was left to establish his authority as best he could at Cabul, whither in July Cavagnari with an escort of twenty-six troopers and eighty infantry betook himself. Then was enacted again the sad story which preluded the first Afghan war. All the parts and scenes in the drama repeated themselves with curious uniformity—the English Resident with his little garrison trusting blindly to his capacity for influencing the Afghan mind, the puppet king, without the power to make himself respected, irritated by the constant presence of the Resident, the chiefs mutually distrustful and at one in nothing save their hatred of English interference, the people seething with anger against the infidel foreigner, a wild outbreak which the Ameer, even had he wished it, could not control, an attack upon the Residency and the complete destruction [Sept., 1879] after a gallant but futile resistance of the Resident and his entire escort. Fortunately the extreme disaster of the previous war was avoided. The English troops which were withdrawn from the country were still within reach. … About the 24th of September, three weeks after the outbreak, the Cabul field force under General Roberts was able to move. On the 5th of October it forced its way into the Logar Valley at Charassiab, and on the 12th General Roberts was able to make his formal entry into the city of Cabul. … The Ameer was deposed, martial law was established, the disarmament of the people required under pain of death, and the country scoured to bring in for punishment those chiefly implicated in the late outbreak. While thus engaged in carrying out his work of retribution, the wave of insurrection closed behind the English general, communication through the Kuram Valley was cut off, and he was left to pass the winter with an army of some 8,000 men connected with India only by the Kybur Pass. … A new and formidable personage … now made his appearance on the scene. This was Abdurahman, the nephew and rival of the late Shere Ali, who upon the defeat of his pretensions had sought refuge in Turkestan, and was supposed to be supported by the friendship of Russia. The expected attack did not take place, constant reinforcements had raised the Cabul army to 20,000, and rendered it too strong to be assailed. … It was thought desirable to break up Afghanistan into a northern and southern province. … The policy thus declared was carried out. A certain Shere Ali, a cousin of the late Ameer of the same name, was appointed Wali or Governor of Candahar. In the north signs were visible that the only possible successor to the throne of Cabul would be Abdurahman. … The Bengal army under General Stewart was to march northwards, and, suppressing on the way the Ghuznee insurgents, was to join the Cabul army in a sort of triumphant return to Peshawur. The first part of the programme was carried out. … The second part of the plan was fated to be interrupted by a serious disaster which rendered it for a while uncertain whether the withdrawal of the troops from Afghanistan was possible. … Ayoob had always expressed his disapproval of his brother's friendship for the English, and had constantly refused to accept their overtures. Though little was known about him, rumours were afloat that he intended to advance upon Ghuznee, and join the insurgents there. At length about the middle of June [1880] his army started. … But before the end of June Farah had been reached and it seemed plain that Candahar would be assaulted. … General Burrows found it necessary to fall back to a ridge some forty-five miles from Candahar called Kush-y-Nakhud. There is a pass called Maiwand to the north of the high-road to Candahar, by which an army avoiding the position on the ridge might advance upon the city. On the 27th of July the Afghan troops were seen moving in the direction of this pass. In his attempt to stop them with his small force, numbering about 2,500 men, General Burrows was disastrously defeated. With difficulty and with the loss of seven guns, about half the English troops returned to Candahar. {17} General Primrose, who was in command, had no choice but to strengthen the place, submit to an investment, and wait till he should be rescued. … The troops at Cabul were on the point of withdrawing when the news of the disaster reached them. It was at once decided that the pick of the army under General Roberts should push forward to the beleaguered city, while General Stewart with the remainder should carry out the intended withdrawal. … With about 10,000 fighting men and 8,000 camp followers General Roberts brought to a successful issue his remarkable enterprise, … falling upon the army of the Ameer and entirely dispersing it a short distance outside the city. All those at all inclined to the forward policy clamoured for the maintenance of a British force in Candahar. But the Government firmly and decisively refused to consent to anything approaching to a permanent occupation. … The struggle between Abdurahman and Ayoob continued for a while, and until it was over the English troops remained at Quetta. But when Abdurahman had been several times victorious over his rival and in October [1881] occupied Herat, it was thought safe to complete the evacuation, leaving Abdurahman for the time at least generally accepted as Ameer." _J. F. Bright, History of England, period 4, pages 534-544._ ALSO IN _A. Forbes, The Afghan Wars, part 2._ _Duke of Argyll, The Afghan Question from 1841 to 1878_. _G. B. Malleson, The Russo-Afghan Question_. ----------AFGHANISTAN: End---------- AFRICA: The name as anciently applied. See LIBYANS. AFRICA: The Roman Province. "Territorial sovereignty over the whole of North Africa had doubtless already been claimed on the part of the Roman Republic, perhaps as a portion of the Carthaginian inheritance, perhaps because 'our sea' early became one of the fundamental ideas of the Roman commonwealth; and, in so far, all its coasts were regarded by the Romans even of the developed republic as their true property. Nor had this claim of Rome ever been properly contested by the larger states of North Africa after the destruction of Carthage. … The arrangements which the emperors made were carried out quite after the same way in the territory of the dependent princes as in the immediate territory of Rome; it was the Roman government that regulated the boundaries in all North Africa, and constituted Roman communities at its discretion, in the kingdom of Mauretania no less than in the province of Numidia. We cannot therefore speak, in the strict sense, of a Roman subjugation of North Africa. The Romans did not conquer it like the Phœnicians or the French; but they ruled over Numidia as over Mauretania, first as suzerains, then as successors of the native governments. … As for the previous rulers, so also doubtless for Roman civilization there was to be found a limit to the south, but hardly so for the Roman territorial supremacy. There is never mention of any formal extension or taking back of the frontier in Africa. … The former territory of Carthage and the larger part of the earlier kingdom of Numidia, united with it by the dictator Cæsar, or, as they also called it, the old and new Africa, formed until the end of the reign of Tiberius the province of that name [Africa], which extended from the boundary of Cyrene to the river Ampsaga, embracing the modern state of Tripoli, as well as Tunis and the French province of Constantine. … Mauretania was not a heritage like Africa and Numidia. … The Romans can scarcely have taken over the Empire of the Mauretanian kings in quite the same extent as these possessed it; but … probably the whole south as far as the great desert passed as imperial land." _T. Mommsen, History of Rome, book 8, chapter 13._ See, also, CARTHAGE, NUMIDIA, and CYRENE. AFRICA: The Mediæval City. See BARBARY STATES: A. D. 1543-1560. AFRICA: Moslem conquest and Moslem States in the North. See MAHOMETAN CONQUEST, &c.: A. D. 640-646; 647-709, and 908-1171; also BARBARY STATES; EGYPT: A. D. 1250-1517, and after; and SUDAN. AFRICA: Portuguese Exploration of the Atlantic Coast. The rounding of the Cape. See PORTUGAL: A. D. 1415-1460, and 1463-1498. AFRICA: Dutch and English Colonization. See SOUTH AFRICA. AFRICA: A. D. 1787-1807. Settlement of Sierra Leone. See SIERRA LEONE. AFRICA: A. D. 1820-1822. The founding of Liberia. See SLAVERY, NEGRO: A. D. 1816-1847. AFRICA: A. D. 1884-1891. Partition of the interior between European Powers. "The partition of Africa may be said to date from the Berlin Conference of 1884-1885 [see CONGO FREE STATE]. Prior to that Conference the question of inland boundaries was scarcely considered. … The founding of the Congo Independent State was probably the most important result of the Conference. … Two months after the Conference had concluded its labours, Great Britain and Germany had a serious dispute in regard to their respective spheres of influence on the Gulf of Guinea. … The compromise … arrived at placed the Mission Station of Victoria within the German sphere of influence." The frontier between the two spheres of influence on the Bight of Biafra was subsequently defined by a line drawn, in 1886, from the coast to Yola, on the Benué. The Royal Niger Company, constituted by a royal charter, … "was given administrative powers over territories covered by its treaties. The regions thereby placed under British protection … apart from the Oil Rivers District, which is directly administered by the Crown, embrace the coastal lands between Lagos and the northern frontier of Camarons, the Lower Niger (including territories of Sokoto, Gandu and Borgo), and the Benué from Yola to its confluence." By a Protocol signed December 24, 1885, Germany and France "defined their respective spheres of influence and action on the Bight of Biafra, and also on the Slave Coast and in Senegambia." This "fixed the inland extension of the German sphere of influence (Camarons) at 15° East longitude, Greenwich. … At present it allows the French Congo territories to expand along the western bank of the M'bangi … provided no other tributary of the M'bangi-Congo is found to the west, in which case, according to the Berlin Treaty of 1884-85, the conventional basin of the Congo would gain an extension." On the 12th of May, 1886, France and Portugal signed a convention by which France "secured the exclusive control of both banks of the Casamanza (in Senegambia), and the Portuguese frontier in the south was advanced approximately to the southern limit of the basin of the Casini. {18} On the Congo, Portugal retained the Massabi district, to which France had laid claim, but both banks of the Loango were left to France." In 1884 three representatives of the Society for German Colonization—Dr. Peters, Dr. Jühlke, and Count Pfeil—quietly concluded treaties with the chiefs of Useguha, Ukami, Nguru, and Usagara, by which those territories were conveyed to the Society in question. "Dr. Peters … armed with his treaties, returned to Berlin in February, 1885. On the 27th February, the day following the signature of the General Act of the Berlin Conference, an Imperial Schutzbrief, or Charter of Protection, secured to the Society for German Colonization the territories … acquired for them through Dr. Peters' treaties: in other words, a German Protectorate was proclaimed. When it became known that Germany had seized upon the Zanzibar mainland, the indignation in colonial circles knew no bounds. … Prior to 1884, the continental lands facing Zanzibar were almost exclusively under British influence. The principal traders were British subjects, and the Sultan's Government was administered under the advice of the British Resident. The entire region between the Coast and the Lakes was regarded as being under the nominal suzerainty of the Sultan. … Still, Great Britain had no territorial claims on the dominions of the Sultan." The Sultan formally protested and Great Britain championed his cause; but to no effect. In the end the Sultan of Zanzibar yielded the German Protectorate over the four inland provinces and over Vitu, and the British and German Governments arranged questions between them, provisionally, by the Anglo-German Convention of 1886, which was afterwards superseded by the more definite Convention of July 1890, which will be spoken of below. In April 1887, the rights of the Society for German Colonization were transferred to the German East Africa Association, with Dr. Peters at its head. The British East Africa Company took over concessions that had been granted by the Sultan of Zanzibar to Sir William Mackinnon, and received a royal charter in September, 1888. In South-west Africa, "an enterprising Bremen merchant, Herr Lüderitz, and subsequently the German Consul-General, Dr. Nachtigal, concluded a series of political and commercial treaties with native chiefs, whereby a claim was instituted over Angra Pequeña, and over vast districts in the Interior between the Orange River and Cape Frio. … It was useless for the Cape colonists to protest. On the 13th October 1884 Germany formally notified to the Powers her Protectorate over South-West Africa. … On 3rd August 1885 the German Colonial Company for South-West Africa was founded, and …. received the Imperial sanction for its incorporation. But in August 1886 a new Association was formed—the German West-Africa Company—and the administration of its territories was placed under an Imperial Commissioner. … The intrusion of Germany into South-West Africa acted as a check upon, no less than a spur to, the extension of British influence northwards to the Zambezi. Another obstacle to this extension arose from the Boer insurrection." The Transvaal, with increased independence had adopted the title of South African Republic. "Zulu-land, having lost its independence, was partitioned: a third of its territories, over which a republic had been proclaimed, was absorbed (October 1887) by the Transvaal; the remainder was added (14th May 1887) to the British possessions. Amatonga-land was in 1888 also taken under British protection. By a convention with the South African Republic, Britain acquired in 1884 the Crown colony of Bechuana-land; and in the early part of 1885 a British Protectorate was proclaimed over the remaining portion of Bechuana-land." Furthermore, "a British Protectorate was instituted [1885] over the country bounded by the Zambezi in the north, the British possessions in the south, 'the Portuguese province of Sofala' in the east, and the 20th degree of east longitude in the west. It was at this juncture that Mr. Cecil Rhodes came forward, and, having obtained certain concessions from Lobengula, founded the British South Africa Company, … On the 29th October 1889, the British South Africa Company was granted a royal charter. It was declared in this charter that the principal field of the operations of the British South African Company shall be the region of South Africa lying immediately to the north of British Bechuanaland, and to the north and west of the South African Republic, and to the west of the Portuguese dominions.'" No northern limit was given, and the other boundaries were vaguely defined. The position of Swazi-land was definitely settled in 1890 by an arrangement between Great Britain and the South African Republic, which provides for the continued independence of Swazi-land and a joint control over the white settlers. A British Protectorate was proclaimed over Nyassa-Viand and the Shiré Highlands in 1889-90. To return now to the proceedings of other Powers in Africa: "Italy took formal possession, in July 1882, of the bay and territory of Assab. The Italian coast-line on the Red Sea was extended from Ras Kasar (18° 2' North Latitude) to the southern boundary of Raheita, towards Obok. During 1889, shortly after the death of King Johannes, Keren and Asmara were occupied by Italian troops. Menelik of Shoa, who succeeded to the throne of Abyssinia after subjugating all the Abyssinian provinces, except Tigré, dispatched an embassy to King Humbert, the result of which was that the new Negus acknowledged (29th September, 1889) the Protectorate of Italy over Abyssinia, and its sovereignty over the territories of Massawa, Keren and Asmara." By the Protocols of 24th March and 15th April, 1891, Italy and Great Britain define their respective Spheres of Influence in East Africa. "But since then Italy has practically withdrawn from her position. She has absolutely no hold over Abyssinia. … Italy has also succeeded in establishing herself on the Somál Coast." By treaties concluded in 1889, "the coastal lands between Cape Warsheikh (about 2° 30' North latitude), and Cape Bedwin (8° 3' North latitude)—a distance of 450 miles—were placed under Italian protection. Italy subsequently extended (1890) her Protectorate over the Somál Coast to the Jub river. … The British Protectorate on the Somál Coast facing Aden, now extends from the Italian frontier at Ras Hafún to Ras Jibute (43° 15' East longitude). … The activity of France in her Senegambian province, … during the last hundred years … has finally resulted in a considerable expansion of her territory. … The French have established a claim over the country intervening between our Gold Coast Colony and Liberia. {19} A more precise delimitation of the frontier between Sierra Leone and Liberia resulted from the treaties signed at Monrovia on the 11th of November, 1887. In 1888 Portugal withdrew all rights over Dehomé. … Recently, a French sphere of influence has been instituted over the whole of the Saharan regions between Algeria and Senegambia. … Declarations were exchanged (5th August 1890) between [France and Great Britain] with the following results: France became a consenting party to the Anglo-German Convention of 1st July 1890. (2.) Great Britain recognised a French sphere of influence over Madagascar. … And (3) Great Britain recognised the sphere of influence of France to the south of her Mediterranean possessions, up to a line from Say on the Niger to Barrua on Lake Tsad, drawn in such a manner as to comprise in the sphere of action of the British Niger Company all that fairly belongs to the kingdom of Sokoto." The Anglo-German Convention of July, 1890, already referred to, established by its main provisions the following definitions of territory: "The Anglo-German frontier in East Africa, which, by the Convention of 1886, ended at a point on the eastern shore of the Victoria Nyanza was continued on the same latitude across the lake to the confines of the Congo Independent State; but, on the western side of the lake, this frontier was, if necessary, to be deflected to the south, in order to include Mount M'fumbiro within the British sphere. … Treaties in that district were made on behalf of the British East Africa Company by Mr. Stanley, on his return (May 1889) from the relief of Emin Pasha. … (2.) The southern boundary of the German sphere of influence in East Africa was recognised as that originally drawn to a point on the eastern shore of Lake Nyassa, whence it was continued by the eastern, northern, and western shores of the lake to the northern bank of the mouth of the River Songwé. From this point the Anglo-German frontier was continued to Lake Tanganika, in such a manner as to leave the Stevenson Road within the British sphere. (3.) The Northern frontier of British East Africa was defined by the Jub River and the conterminous boundary of the Italian sphere of influence in Galla-land and Abyssinia up to the confines of Egypt; in the west, by the Congo State and the Congo-Nile watershed. (4.) Germany withdrew, in favor of Britain, her Protectorate over Vitu and her claims to all territories on the mainland to the north of the River Tana, as also over the islands of Patta and Manda. (5.) In South-West Africa, the Anglo-German frontier, originally fixed up to 22 south latitude, was confirmed; but from this point the boundary-line was drawn in such a manner eastward and northward as to give Germany free access to the Zambezi by the Chobe River. (6.) The Anglo-German frontier between Togo and Gold Coast Colony was fixed, and that between the Camarons and the British Niger Territories was provisionally adjusted. (7.) The Free-trade zone, defined by the Act of Berlin (1885) was recognised as applicable to the present arrangement between Britain and Germany. (8.) A British Protectorate was recognised over the dominions of the Sultan of Zanzibar within the British coastal zone and over the islands of Zanzibar and Pemba. Britain, however, undertook to use her influence to secure (what have since been acquired) corresponding advantages for Germany within the German coastal zone and over the island of Mafia. Finally (9), the island of Heligoland, in the North Sea, was ceded by Britain to Germany." By a treaty concluded in June, 1891, between Great Britain and Portugal, "Great Britain acquired a broad central sphere of influence for the expansion of her possessions in South Africa northward to and beyond the Zambezi, along a path which provides for the uninterrupted passage of British goods and British enterprise, up to the confines of the Congo Independent State and German East Africa. … Portugal, on the East Coast secured the Lower Zambezi from Zumbo, and the Lower Shiré from the Ruo Confluence, the entire Hinterland of Mosambique up to Lake Nyassa and the Hinterland of Sofala to the confines of the South African Republic and the Matabele kingdom. On the West Coast, Portugal received the entire Hinterland behind her provinces in Lower Guinea, up to the confines of the Congo Independent State, and the upper course of the Zambezi. … On May 25th 1891 a Convention was signed at Lisbon, which has put an end to the dispute between Portugal and the Congo Independent State as to the possession of Lunda. Roughly speaking, the country was equally divided between the disputants. … Lord Salisbury, in his negotiations with Germany and Portugal, very wisely upheld the principle of free-trade which was laid down by the Act of Berlin, 1885, in regard to the free transit of goods through territories in which two or more powers are indirectly interested." _A. S. White, The Development of Africa, Second Edition, Revised, 1892._ ALSO IN: _J. S. Keltie, The Partition of Africa, chapter 12-23._ See, also, SOUTH AFRICA, and UGANDA. AFRICA: The inhabiting races. The indigenous races of Africa are considered to be four in number, namely: the Negroes proper, who occupy a central zone, stretching from the Atlantic to the Egyptian Sudan, and who comprise an enormous number of diverse tribes; the Fulahs (with whom the Nubians are associated) settled mainly between Lake Chad and the Niger; the Bantus, who occupy the whole South, except its extremity, and the Hottentots who are in that extreme southern region. Some anthropologists include with the Hottentots the Bosjesmans or Bushmen. The Kafirs and Bechuanas are Bantu tribes. The North and Northeast are occupied by Semitic and Hamitic races, the latter including Abyssinians and Gallas. _A. H. Keane, The African Races (Stanford's Compendium: Africa, appendix)._ ALSO IN: _R. Brown, The Races of Mankind, volumes 2-3._ _R. N. Cust, Sketch of the Modern Languages of Africa_. See, also, SOUTH AFRICA. ----------AFRICA: End---------- AGA MOHAMMED KHAN, Shah of Persia, A. D. 1795-1797. AGADE. See BABYLONIA: THE EARLY (CHALDEAN) MONARCHY. AGAPETUS II., Pope, A. D. 946-956. AGAS. See SUBLIME PORTE. AGATHO, Pope, A. D. 678-682. AGATHOCLES, The tyranny of. See SYRACUSE: B. C. 317-289. AGE OF STONE. AGE OF BRONZE, &c. See STONE AGE. {20} AGELA. AGELATAS. The youths and young men of ancient Crete were publicly trained and disciplined in divisions or companies, each of which was called an Agela, and its leader or director the Agelatas. _G. Schömann, Antiquity of Greece: The State, part 3, chapter 2._ AGEMA, The. The royal escort of Alexander the Great. AGEN, Origin of. See NITIOBRIGES. AGENDICUM OR AGEDINCUM. See SENONES. AGER PUBLICUS. "Rome was always making fresh acquisitions of territory in her early history. … Large tracts of country became Roman land, the property of the Roman state, or public domain (ager publicus), as the Romans called it. The condition of this land, the use to which it was applied, and the disputes which it caused between the two orders at Rome, are among the most curious and perplexing questions in Roman history. … That part of newly acquired territory which was neither sold nor given remained public property, and it was occupied, according to the Roman term, by private persons, in whose hands it was a Possessio. Hyginus and Siculus Flaccus represent this occupation as being made without any order. Every Roman took what he could, and more than he could use profitably. … We should be more inclined to believe that this public land was occupied under some regulations, in order to prevent disputes; but if such regulations existed we know nothing about them. There was no survey made of the public land which was from time to time acquired, but there were certainly general boundaries fixed for the purpose of determining what had become public property. The lands which were sold and given were of necessity surveyed and fixed by boundaries. … There is no direct evidence that any payments to the state were originally made by the Possessors. It is certain, however, that at some early time such payments were made, or, at least, were due to the state." _G. Long, Decline of the Roman Republic, chapter 11._ AGGER. See CASTRA. AGGRAVIADOS, The. See SPAIN: A. D. 1814-1827. AGHA MOHAMMED KHAN, Shah of Persia, A. D. 1795-1797. AGHLABITE DYNASTY. See MAHOMETAN CONQUEST AND EMPIRE: A. D.715-750. AGHRIM, OR AUGHRIM, Battle of (A. D. 1691). See IRELAND: A. D. 1689-1691. AGILULPHUS, King of the Lombards. A. D. 590-616. AGINCOURT, Battle of (1415). See FRANCE: A. D. 1415. AGINNUM. Modern Agen. See NITIOBRIGES. AGNADEL, Battle of (1509). See VENICE: A. D. 1508-1509. AGNATI. AGNATIC. See GENS, ROMAN. AGNIERS, The. See AMERICAN ABORIGINES: AGNIERS. AGOGE, The. The public discipline enforced in ancient Sparta; the ordinances attributed to Lycurgus, for the training of the young and for the regulating of the lives of citizens. _G. Schömann, Antiquity of Greece: The State, part 3, chapter 1._ AGORA, The. The market-place of an ancient Greek city was, also, the centre of its political life. "Like the gymnasium, and even earlier than this, it grew into architectural splendour with the increasing culture of the Greeks. In maritime cities it generally lay near the sea; in inland places at the foot of the hill which carried the old feudal castle. Being the oldest part of the city, it naturally became the focus not only of commercial, but also of religious and political life. Here even in Homer's time the citizens assembled in consultation, for which purpose it was supplied with seats; here were the oldest sanctuaries; here were celebrated the first festive games; here centred the roads on which the intercommunication, both religious and commercial, with neighbouring cities and states was carried on; from here started the processions which continually passed between holy places of kindred origin, though locally separated. Although originally all public transactions were carried on in these market-places, special local arrangements for contracting public business soon became necessary in large cities. At Athens, for instance, the gently rising ground of the Philopappos hill, called Pnyx, touching the Agora, was used for political consultations, while most likely, about the time of the Pisistratides, the market of Kerameikos, the oldest seat of Attic industry (lying between the foot of the Akropolis, the Areopagos and the hill of Theseus), became the agora proper, i. e., the centre of Athenian commerce. … The description by Vitruvius of an agora evidently refers to the splendid structures of post-Alexandrine times. According to him it was quadrangular in size [? shape] and surrounded by wide double colonades. The numerous columns carried architraves of common stone or of marble, and on the roofs of the porticoes were galleries for walking purposes. This, of course, does not apply to all marketplaces, even of later date; but, upon the whole, the remaining specimens agree with the description of Vitruvius." _E. Guhl and W. Koner, Life of the Greeks and Romans, translated by Hueffer, part 1, section 26._ In the Homeric time, the general assembly of freemen was called the Agora. _G. Grote, History of Greece, part 1, chapter 20._ AGRÆI, The. See AKARNANIANS. AGRARIAN LAWS, Roman. "Great mistakes formerly prevailed on the nature of the Roman laws familiarly termed Agrarian. It was supposed that by these laws all land was declared common property, and that at certain intervals of time the state resumed possession and made a fresh distribution to all citizens, rich and poor. It is needless to make any remarks on the nature and consequences of such a law; sufficient it will be to say, what is now known to all, that at Rome such laws never existed, never were thought of. The lands which were to be distributed by Agrarian laws were not private property, but the property of the state. They were, originally, those public lands which had been the domain of the kings, and which were increased whenever any City or people was conquered by the Romans; because it was an Italian practice to confiscate the lands of the conquered, in whole or in part." _H. G. Liddell, History of Rome, book 2, chapter 8._ See ROME: B. C. 376, and B. C. 133-121. {21} AGRI DECUMATES, The. "Between the Rhine and the Upper Danube there intervenes a triangular tract of land, the apex of which touches the confines of Switzerland at Basel; thus separating, as with an enormous wedge, the provinces of Gaul and Vindelicia, and presenting at its base no natural line of defence from one river to the other. This tract was, however, occupied, for the most part, by forests, and if it broke the line of the Roman defences, it might at least be considered impenetrable to an enemy. Abandoned by the warlike and predatory tribes of Germany, it was seized by wandering immigrants from Gaul, many of them Roman adventurers, before whom the original inhabitants, the Marcomanni, or men of the frontier, seem to have retreated eastward beyond the Hercynian forest. The intruders claimed or solicited Roman protection, and offered in return a tribute from the produce of the soil, whence the district itself came to be known by the title of the Agri Decumates, or Tithed Land. It was not, however, officially connected with any province of the Empire, nor was any attempt made to provide for its permanent security, till a period much later than that on which we are now engaged [the period of Augustus]." _C. Merivale, History of the Roman, chapter 36._. "Wurtemburg, Baden and Hohenzollern coincide with the Agri Decumates of the Roman writers." _R G. Latham, Ethnology of Europe, chapter 8._ See, also, ALEMANNI, and SUEVI. AGRICOLA'S CAMPAIGNS IN BRITAIN. See BRITAIN: A. D. 78-84. AGRIGENTUM. Acragas, or Agrigentum, one of the youngest of the Greek colonies in Sicily, founded about B. C. 582 by the older colony of Gela, became one of the largest and most splendid cities of the age, in the fifth century B. C., as is testified by its ruins to this day. It was the scene of the notorious tyranny of Phalaris, as well as that of Theron. Agrigentum was destroyed by the Carthagenians, B. C. 405, and rebuilt by Timoleon, but never recovered its former importance and grandeur. _E. Curtius, History of Greece, book 4, chapter 3._ See, also, PHALARIS, BRAZEN BULL OF. Agrigentum was destroyed by the Carthagenians in 406 B. C. See SICILY: B. C. 409-405. Rebuilt by Timoleon, it was the scene of a great defeat of the Carthagenians by the Romans, in 262 B. C. See PUNIC WAR, THE FIRST. AGRIPPINA AND HER SON NERO. See ROME: A. D. 47-54, and 54-64. AHMED KHEL, Battle of (1880). See AFGHANISTAN: A. D. 1869-1881. AIGINA. See ÆGINA. AIGOSPOTAMOI, Battle of. See GREECE: B. C. 405. AIGUILLON, Siege of. A notable siege in the "Hundred Years' War," A. D. 1346. An English garrison under the famous knight, Sir Walter Manny, held the great fortress of Aiguillon, near the confluence of the Garonne and the Lot, against a formidable French army. _J. Froissart, Chronicles, volume 1, book 1, chapter 120._ AIX, Origin of. See SALYES. AIX-LA-CHAPELLE: The Capital of Charlemagne. The favorite residence and one of the two capitals of Charlemagne was the city which the Germans call Aachen and the French have named Aix-la-Chapelle. "He ravished the ruins of the ancient world to restore the monumental arts. A new Rome arose in the depths of the forests of Austrasia—palaces, gates, bridges, baths, galleries, theatres, churches,—for the erection of which the mosaics and marbles of Italy were laid under tribute, and workmen summoned from all parts of Europe. It was there that an extensive library was gathered, there that the school of the palace was made permanent, there that foreign envoys were pompously welcomed, there that the monarch perfected his plans for the introduction of Roman letters and the improvement of music." _P. Godwin, History of France: Ancient Gaul, book 4, chapter 17._ AIX-LA-CHAPELLE, Treaty of (A. D. 803). See VENICE: A. D. 697-810. AIX-LA-CHAPELLE, Treaty of (A. D. 1668). See NETHERLANDS (HOLLAND): A. D. 1668. AIX-LA-CHAPELLE, The Congress and Treaty which ended the War of the Austrian Succession (1748). The War of the Austrian Succession, which raged in Europe, and on the ocean, and in India and America, from 1740 to 1748 (see AUSTRIA: A. D. 1718-1738, 1740-1741, and after), was brought to an end in the latter year by a Congress of all the belligerents which met at Aix-la-Chapelle, in April, and which concluded its labors on the 18th of October following. "The influence of England and Holland … forced the peace upon Austria and Sardinia, though both were bitterly aggrieved by its conditions. France agreed to restore every conquest she had made during the war, to abandon the cause of the Stuarts, and expel the Pretender from her soil; to demolish, in accordance with earlier treaties, the fortifications of Dunkirk on the side of the sea, while retaining those on the side of the land, and to retire from the conquest without acquiring any fresh territory or any pecuniary compensation. England in like manner restored the few conquests she had made, and submitted to the somewhat humiliating condition of sending hostages to Paris as a security for the restoration of Cape Breton. … The disputed boundary between Canada and Nova Scotia, which had been a source of constant difficulty with France, was left altogether undefined. The Assiento treaty for trade with the Spanish colonies was confirmed for the four years it had still to run; but no real compensation was obtained for a war expenditure which is said to have exceeded sixty-four millions, and which had raised the funded and unfunded debt to more than seventy-eight millions. Of the other Powers, Holland, Genoa, and the little state of Modena retained their territory as before the war, and Genoa remained mistress of the Duchy of Finale, which had been ceded to the king of Sardinia by the Treaty of Worms, and which it had been a main object of his later policy to secure. Austria obtained a recognition of the election of the Emperor, a general guarantee of the Pragmatic Sanction, and the restoration of everything she had lost in the Netherlands, but she gained no additional territory. She was compelled to confirm the cession of Silesia and Glatz to Prussia, to abandon her Italian conquests, and even to cede a considerable part of her former Italian dominions. To the bitter indignation of Maria Theresa, the Duchies of Parma, Placentia and Guastella passed to Don Philip of Spain, to revert, however, to their former possessors if Don Philip mounted the Spanish throne, or died without male issue. The King of Sardinia also obtained from Austria the territorial cessions enumerated In the Treaty of Worms [see ITALY: A. D. 1743], with the important exceptions of Placentia, which passed to Don Philip, and of Finale, which remained with the Genoese. {22} For the loss of these he obtained no compensation. Frederick [the Great, of Prussia] obtained a general guarantee for the possession of his newly acquired territory, and a long list of old treaties was formally confirmed. Thus small were the changes effected in Europe by so much bloodshed and treachery, by nearly nine years of wasteful and desolating war. The design of the dismemberment of Austria had failed, but no vexed questions had been set at rest. … Of all the ambitious projects that had been conceived during the war, that of Frederick alone was substantially realized." _W. E. H. Lecky, History of England, 18th Century, chapter 3._ "Thus ended the War of the Austrian succession. In its origin and its motives one of the most wicked of all the many conflicts which ambition and perfidy have provoked in Europe, it excites a peculiarly mournful interest by the gross inequality in the rewards and penalties which fortune assigned to the leading actors. Prussia, Spain and Sardinia were all endowed out of the estates of the house of Hapsburg. But the electoral house of Bavaria, the most sincere and the most deserving of all the claimants to that vast inheritance, not only received no increase of territory, but even nearly lost its own patrimonial possessions. … The most trying problem is still that offered by the misfortunes of the Queen of Hungary [Maria Theresa]. … The verdict of history, as expressed by the public opinion, and by the vast majority of writers, in every country except Prussia, upholds the justice of the queen's cause and condemns the coalition that was formed against her." _H. Tuttle, History of Prussia, 1745-1756, chapter 2._ ALSO IN _W. Russell, History of Modern Europe, part 2, letter 30._ _W. Coxe, History of the House of Austria, chapter 108 (volume 3)._ See, also, NEW ENGLAND: A. D. 1745-1748. AIZNADIN, Battle of (A. D. 634). See MAHOMETAN CONQUEST: A. D. 632-639. AKARNANIAN LEAGUE, The. "Of the Akarnanian League, formed by one of the least important, but at the same time one of the most estimable peoples in Greece … our knowledge is only fragmentary. The boundaries of Akarnania fluctuated, but we always find the people spoken of as a political whole. … Thucydides speaks, by implication at least, of the Akarnanian League as an institution of old standing in his time. The Akarnanians had, in early times, occupied the hill of Olpai as a place for judicial proceedings common to the whole nation. Thus the supreme court of the Akarnanian Union held its sittings, not in a town, but in a mountain fortress. But in Thucydides' own time Stratos had attained its position as the greatest city of Akarnania, and probably the federal assemblies were already held there. … Of the constitution of the League we know but little. Ambassadors were sent by the federal body, and probably, just as in the Achaian League, it would have been held to be a breach of the federal tie if any single city had entered on diplomatic intercourse with other powers. As in Achaia, too, there stood at the head of the League a General with high authority. … The existence of coins bearing the name of the whole Akarnanian nation shows that there was unity enough to admit of a federal coinage, though coins of particular cities also occur." _E. A. Freeman, History of Federal Government, chapter 4, section 1._ AKARNANIANS (Acarnanians). The Akarnanians formed "a link of transition" between the ancient Greeks and their barbarous or non-Hellenic neighbours in the Epirus and beyond. "They occupied the territory between the river Acheloûs, the Ionian sea and the Ambrakian gulf: they were Greeks and admitted as such to contend at the Pan-Hellenic games, yet they were also closely connected with the Amphilochi and Agræi, who were not Greeks. In manners, sentiments and intelligence, they were half-Hellenic and half-Epirotic,—like the Ætolians and the Ozolian Lokrians. Even down to the time of Thucydides, these nations were subdivided into numerous petty communities, lived in unfortified villages, were frequently in the habit of plundering each other, and never permitted themselves to be unarmed. … Notwithstanding this state of disunion and insecurity, however, the Akarnanians maintained a loose political league among themselves. … The Akarnanians appear to have produced many prophets. They traced up their mythical ancestry, as well as that of their neighbours the Amphilochians, to the most renowned prophetic family among the Grecian heroes,—Amphiaraus, with his sons Alkmæôn and Ampilochus: Akarnan, the eponymous hero of the nation, and other eponymous heroes of the separate towns, were supposed to be the sons of Alkmæôn. They are spoken of, together with the Ætolians, as mere rude shepherds, by the lyric poet Alkman, and so they seem to have continued with little alteration until the beginning of the Peloponnesian war, when we hear of them, for the first time, as allies of Athens and as bitter enemies of the Corinthian colonies on their coast. The contact of those colonies, however, and the large spread of Akarnanian accessible coast, could not fail to produce some effect in socializing and improving the people. And it is probable that this effect would have been more sensibly felt, had not the Akarnanians been kept back by the fatal neighbourhood of the Ætolians, with whom they were in perpetual feud,—a people the most unprincipled and unimprovable of all who bore the Hellenic name, and whose habitual faithlessness stood in marked contrast with the rectitude and steadfastness of the Akarnanian character." _G. Grote, History of Greece, part 2, chapter 24._ AKBAR (called The Great), Moghul Emperor or Padischah of India, A. D. 1556-1605. AKHALZIKH, Siege and capture of (1828). See TURKS: A. D. 1826-1829. AKKAD. AKKADIANS. See BABYLONIA, PRIMITIVE. AKKARON. See PHILISTINES. AKROKERAUNIAN PROMONTORY. See KORKYRA. ALABAMA: The Aboriginal Inhabitants. See AMERICAN ABORIGINES: APALACHES: MUSKHOGEE FAMILY; CHEROKEES. ALABAMA: A. D. 1539-1542. Traversed by Hernando de Soto. See FLORIDA: A. D. 1528-1542. ALABAMA: A. D. 1629. Embraced in the Carolina grant to Sir Robert Heath. See AMERICA: A. D. 1629. ALABAMA: A. D. 1663. Embraced in the Carolina grant to Monk, Shaftesbury, and others. See NORTH CAROLINA: A. D. 1663-1670. {23} ALABAMA: A. D. 1702-1711. French occupation and first settlement. The founding of Mobile. See LOUISIANA: A. D. 1698-1712. ALABAMA: A. D. 1732. Mostly embraced in the new province of Georgia. See GEORGIA: A. D. 1732-1739. ALABAMA: A. D. 1763. Cession and delivery to Great Britain. Partly embraced in West Florida. See SEVEN YEARS' WAR; and FLORIDA: A. D. 1763: and NORTHWEST TERRITORY: A. D. 1763. ALABAMA: A. D. 1779-1781. Reconquest of West Florida by the Spaniards. See FLORIDA: A. D. 1779-1781. ALABAMA: A. D. 1783. Mostly covered by the English cession to the United States. See UNITED STATES OF AMERICA: A. D. 1783 (SEPTEMBER). ALABAMA: A. D. 1783-1787. Partly in dispute with Spain. See FLORIDA: A. D. 1783-1787. ALABAMA: A. D. 1798-1804. All but the West Florida District embraced in Mississippi Territory. See MISSISSIPPI: A. D. 1798-1804. ALABAMA: A. D. 1803. Portion acquired by the Louisiana purchase. See LOUISIANA: A.D. 1798-1803. ALABAMA: A. D. 1813. Possession of Mobile and West Florida taken from the Spaniards. See FLORIDA: A. D. 1810-1813. ALABAMA: A. D. 1813-1814. The Creek War. See UNITED STATES OF AMERICA: A. D. 1813-1814 (AUGUST-APRIL). ALABAMA: A. D. 1817-1819. Organized as a Territory. Constituted a State, and admitted to the Union. "By an act of Congress dated March 1, 1817, Mississippi Territory was divided. Another act, bearing the date March 3, thereafter, organized the western [? eastern] portion into a Territory, to be known as Alabama, and with the boundaries as they now exist. … By an act approved March 2, 1819, congress authorized the inhabitants of the Territory of Alabama to form a state constitution, 'and that said Territory, when formed into a State, shall be admitted into the Union upon the same footing as the original States.' … The joint resolution of congress admitting Alabama into the Union was approved by President Monroe, December 14, 1819." _W. Brewer, Alabama, chapter 5._ ALABAMA: A. D. 1861 (January). Secession from the Union. See UNITED STATES OF AMERICA: A. D. 1861 (JANUARY-FEBRUARY). ALABAMA: A. D. 1862. General Mitchell's Expedition. See UNITED STATES OF AMERICA: A. D. 1862 (APRIL-MAY: ALABAMA). ALABAMA: A. D. 1864 (August). The Battle of Mobile Bay. Capture of Confederate forts and fleet. See UNITED STATES OF AMERICA: A. D. 1864(AUGUST: ALABAMA). ALABAMA: A. D. 1865 (March-April). The Fall of Mobile. Wilson's Raid. End of the Rebellion. See UNITED STATES OF AMERICA: A. D. 1865 (APRIL-MAY). ALABAMA: A. D. 1865-1868. Reconstruction. See UNITED STATES OF AMERICA: A. D. 1865 (MAY-JULY), to 1868-1870. ----------ALABAMA: End---------- ALABAMA CLAIMS, The: A. D. 1861-1862. In their Origin. The Earlier Confederate cruisers. Precursors of the Alabama. The commissioning of privateers, and of more officially commanded cruisers, in the American civil war, by the government of the Southern Confederacy, was begun early in the progress of the movement of rebellion, pursuant to a proclamation issued by Jefferson Davis on the 17th of April, 1861. "Before the close of July, 1861, more than 20 of those depredators were afloat, and had captured millions of property belonging to American citizens. The most formidable and notorious of the sea-going ships of this character, were the Nashville, Captain R. B. Pegram, a Virginian, who had abandoned his flag, and the Sumter [a regularly commissioned war vessel], Captain Raphael Semmes. The former was a side-wheel steamer, carried a crew of eighty men, and was armed with two long 12-pounder rifled cannon. Her career was short, but quite successful. She was finally destroyed by the Montauk, Captain Worden, in the Ogeechee River. The career of the Sumter, which had been a New Orleans and Havana packet steamer named Marquis de Habana, was also short, but much more active and destructive. She had a crew of sixty-five men and twenty-five marines, and was heavily armed. She ran the blockade at the mouth of the Mississippi River on the 30th of June, and was pursued some distance by the Brooklyn. She ran among the West India islands and on the Spanish Main, and soon made prizes of many vessels bearing the American flag. She was everywhere received in British Colonial ports with great favor, and was afforded every facility for her piratical operations. She became the terror of the American merchant service, and everywhere eluded National vessels of war sent out in pursuit of her. At length she crossed the ocean, and at the close of 1861 was compelled to seek shelter under British guns at Gibraltar, where she was watched by the Tuscarora. Early in the year 1862 she was sold, and thus ended her piratical career. Encouraged by the practical friendship of the British evinced for these corsairs, and the substantial aid they were receiving from British subjects in various ways, especially through blockade-runners, the conspirators determined to procure from those friends some powerful piratical craft, and made arrangements for the purchase and construction of vessels for that purpose. Mr. Laird, a ship-builder at Liverpool and member of the British Parliament, was the largest contractor in the business, and, in defiance of every obstacle, succeeded in getting pirate ships to sea. The first of these ships that went to sea was the Oreto, ostensibly built for a house in Palermo, Sicily. Mr. Adams, the American minister in London, was so well satisfied from information received that she was designed for the Confederates, that he called the attention of the British government to the matter so early as the 18th of February, 1862. But nothing effective was done, and she was completed and allowed to depart from British waters. She went first to Nassau, and on the 4th of September suddenly appeared off Mobile harbor, flying the British flag and pennants. The blockading squadron there was in charge of Commander George H. Preble, who had been specially instructed not to give offense to foreign nations while enforcing the blockade. He believed the Oreto to be a British vessel, and while deliberating a few minutes as to what he should do, she passed out of range of his guns, and entered the harbor with a rich freight. For his seeming remissness Commander Preble was summarily dismissed from the service without a hearing—an act which subsequent events seemed to show was cruel injustice. Late in December the Oreto escaped from Mobile, fully armed for a piratical cruise, under the command of John Newland Maffit. … The name of the Oreto was changed to that of Florida." _B. J. Lossing, Field Book of the Civil War, volume 2, chapter 21._ {24} The fate of the Florida is related below—A. D. 1862-1865. _R. Semmes, Memoirs of Service Afloat, chapters 9-26._ ALSO IN _J. Davis, Rise and Fall of the Confederate Government, chapters 30-31 (volume 2)._ ALABAMA CLAIMS, The: A. D. 1862-1864. The Alabama, her career and her fate. "The Alabama [the second cruiser built in England for the Confederates] … is thus described by Semmes, her commander: 'She was of about 900 tons burden, 230 feet in length, 32 feet in breadth, 20 feet in depth, and drew, when provisioned and coaled for cruise, 15 feet of water. She was barkentine-rigged, with long lower masts, which enabled her to carry large fore and aft sails, as jibs and try-sails. … Her engine was of 300 horse-power, and she had attached an apparatus for condensing from the vapor of sea-water all the fresh water that her crew might require. … Her armament consisted of eight guns.' … The Alabama was built and, from the outset, was 'intended for a Confederate vessel of war.' The contract for her construction was signed by Captain Bullock on the one part and Messrs. Laird on the other.' … On the 15th of May [1862] she was launched under the name of the 290. Her officers were in England awaiting her completion, and were paid their salaries 'monthly, about the first of the month, at Fraser, Trenholm & Co.'s office in Liverpool.' The purpose for which this vessel was being constructed was notorious in Liverpool. Before she was launched she became an object of suspicion with the Consul of the United States at that port, and she was the subject of constant correspondence on his part with his Government and with Mr. Adams. … Early in the history of this cruiser the point was taken by the British authorities—a point maintained throughout the struggle—that they would originate nothing themselves for the maintenance and performance of their international duties, and that they would listen to no representations from the officials of the United States which did not furnish technical evidence for a criminal prosecution under the Foreign Enlistment Act. … At last Mr. Dudley [the Consul of the United States at Liverpool] succeeded in finding the desired proof. On the 21st day of July, he laid it in the form of affidavits before the Collector at Liverpool in compliance with the intimations which Mr. Adams had received from Earl Russell. These affidavits were on the same day transmitted by the Collector to the Board of Customs at London, with a request for instructions by telegraph, as the ship appeared to be ready for sea and might leave any hour. … It … appears that notwithstanding this official information from the Collector, the papers were not considered by the law advisers until the 28th, and that the case appeared to them to be so clear that they gave their advice upon it that evening. Under these circumstances, the delay of eight days after the 21st in the order for the detention of the vessel was, in the opinion of the United States, gross negligence on the part of Her Majesty's Government. On the 29th the Secretary of the Commission of the Customs received a telegram from Liverpool saying that the vessel 290 came out of dock last night, and left the port this morning.' … After leaving the dock she proceeded slowly down the Mersey.' Both the Lairds were on board, and also Bullock. … The 290 slowly steamed on to Moelfra Bay, on the coast of Anglesey, where she remained 'all that night, all the next day, and the next night.' No effort was made to seize her. … When the Alabama left Moelfra Bay her crew numbered about 90 men. She ran part way down the Irish Channel, then round the north coast of Ireland, only stopping near the Giant's Causeway. She then made for Terceira, one of the Azores, which she reached on the 10th of August. On 18th of August, while she was at Terceira, a sail was observed making for the anchorage. It proved to be the 'Agrippina of London, Captain McQueen, having on board six guns, with ammunition, coals, stores, &c., for the Alabama.' Preparations were immediately made to transfer this important cargo. On the afternoon of the 20th, while employed discharging the bark, the screw-steamer Bahama, Captain Tessier (the same that had taken the armament to the Florida, whose insurgent ownership and character were well known in Liverpool), arrived, 'having on board Commander Raphael Semmes and officers of the Confederate States steamer Sumter.' There were also taken from this steamer two 32-pounders and some stores, which occupied all the remainder of that day and a part of the next. The 22d and 23d of August were taken up in transferring coal from the Agrippina to the Alabama. It was not until Sunday (the 24th) that the insurgents' flag was hoisted. Bullock and those who were not going in the 290 went back to the Bahama, and the Alabama, now first known under that name, went off with '26 officers and 85 men.'" _The Case of the United States before the Tribunal of Arbitration at Geneva (42d Congress, 2d Session, Senate Ex. Doc., No. 31, pages 146-151)._ The Alabama "arrived at Porto Praya on the 19th August. Shortly thereafter Capt. Raphael Semmes assumed command. Hoisting the Confederate flag, she cruised and captured several vessels in the vicinity of Flores. Cruising to the westward, and making several captures, she approached within 200 miles of New York; thence going southward, arrived, on the 18th November, at Port Royal, Martinique. On the night of the 19th she escaped from the harbour and the Federal steamer San Jacinto, and on the 20th November was at Blanquilla. On the 7th December she captured the steamer Ariel in the passage between Cuba and St. Domingo. On January 11th, 1863, she sunk the Federal gunboat Hatteras off Galveston, and on the 30th arrived at Jamaica. Cruising to the eastward, and making many captures, she arrived on the 10th April, at Fernando de Noronha, 'and on the 11th May at Bahia, where, on the 13th, she was joined by the Confederate steamer Georgia. Cruising near the line, thence southward towards the Cape of Good Hope, numerous captures were made. On the 29th July she anchored in Saldanha Bay, South Africa, and near there on the 5th August, was joined by the Confederate bark Tuscaloosa, Commander Low. In September, 1863, she was at St. Simon's Bay, and in October was in the Straits of Sunda, and up to January 20, 1864, cruised in the Bay of Bengal and vicinity, visiting Singapore, and making a number of very valuable captures, including the Highlander, Sonora, etc. {25} From this point she cruised on her homeward track via Cape of Good Hope, capturing the bark Tycoon and ship Rockingham, and arrived at Cherbourg, France, in June, 1864, where she repaired. A Federal steamer, the Kearsarge, was lying off the harbour. Capt. Semmes might easily have evaded this enemy; the business of his vessel was that of a privateer; and her value to the Confederacy was out of all comparison with a single vessel of the enemy. … But Capt. Semmes had been twitted with the name of 'pirate;' and he was easily persuaded to attempt an éclat for the Southern Confederacy by a naval fight within sight of the French coast, which contest, it was calculated, would prove the Alabama a legitimate war vessel, and give such an exhibition of Confederate belligerency as possibly to revive the question of 'recognition' in Paris and London. These were the secret motives of the gratuitous fight with which Capt. Semmes obliged the enemy off the port of Cherbourg. The Alabama carried one 7-inch Blakely rifled gun, one 8-inch smooth-bore pivot gun, and six 32-pounders, smooth-bore, in broadside; the Kearsarge carried four broadside 32-pounders, two 11-inch and one 28-pound rifle. The two vessels were thus about equal in match and armament; and their tonnage was about the same." _E. A. Pollard, The Lost Cause, page 549._ Captain Winslow, commanding the United States Steamer Kearsarge, in a report to the Secretary of the Navy written on the afternoon of the day of his battle with the Alabama, June 19, 1864, said: "I have the honor to inform the department that the day subsequent to the arrival of the Kearsarge off this port, on the 24th [14th] instant, I received a note from Captain Semmes, begging that the Kearsarge would not depart, as he intended to fight her, and would delay her but a day or two. According to this notice, the Alabama left the port of Cherbourg this morning at about half past nine o'clock. At twenty minutes past ten A. M., we discovered her steering towards us. Fearing the question of jurisdiction might arise, we steamed to sea until a distance of six or seven miles was attained from the Cherbourg break-water, when we rounded to and commenced steaming for the Alabama. As we approached her, within about 1,200 yards, she opened fire, we receiving two or three broadsides before a shot was returned. The action continued, the respective steamers making a circle round and round at a distance of about 900 yards from each other. At the expiration of an hour the Alabama struck, going down in about twenty minutes afterward, carrying many persons with her." In a report two days later, Captain Winslow gave the following particulars: "Toward the close of the action between the Alabama and this vessel, all available sail was made on the former for the purpose of again reaching Cherbourg. When the object was apparent, the Kearsarge was steered across the bow of the Alabama for a raking fire; but before reaching this point the Alabama struck. Uncertain whether Captain Semmes was not using some ruse, the Kearsarge was stopped. It was seen, shortly afterward, that the Alabama was lowering her boats, and an officer came alongside in one of them to say that they had surrendered, and were fast sinking, and begging that boats would be despatched immediately for saving life. The two boats not disabled were at once lowered, and as it was apparent the Alabama was settling, this officer was permitted to leave in his boat to afford assistance. An English yacht, the Deerhound, had approached near the Kearsarge at this time, when I hailed and begged the commander to run down to the Alabama, as she was fast sinking, and we had but two boats, and assist in picking up the men. He answered affirmatively, and steamed toward the Alabama, but the latter sank almost immediately. The Deerhound, however, sent her boats and was actively engaged, aided by several others which had come from shore.' These boats were busy in bringing the wounded and others to the Kearsarge; whom we were trying to make as comfortable as possible, when it was reported to me that the Deerhound was moving off. I could not believe that the commander of that vessel could be guilty of so disgraceful an act as taking our prisoners off, and therefore took no means to prevent it, but continued to keep our boats at work rescuing the men in the water. I am sorry to say that I was mistaken. The Deerhound made off with Captain Semmes and others, and also the very officer who had come on board to surrender."—In a still later report Captain Winslow gave the following facts: "The fire of the Alabama, although it is stated she discharged 370 or more shell and shot, was not of serious damage to the Kearsarge. Some 13 or 14 of these had taken effect in and about the hull, and 16 or 17 about the masts and rigging. The casualties were small, only three persons having been wounded. … The fire of the Kearsarge, although only 173 projectiles had been discharged, according to the prisoners' accounts, was terrific. One shot alone had killed and wounded 18 men, and disabled a gun. Another had entered the coal-bunkers, exploding, and completely blocking up the engine room; and Captain Semmes states that shot and shell had taken effect in the sides of his vessel, tearing large holes by explosion, and his men were everywhere knocked down." _Rebellion Record, volume 9, pages 221-225._ ALSO IN _J. R. Soley, The Blockade and the Cruisers (The Navy in the Civil War; volume 1, chapter 7._ _J. R. Soley, J. McI. Kell and J. M. Browne, The Confederate Cruisers (Battles and Leaders, volume 3._ _R. Semmes, Memoirs of Service Afloat, chapters 29-55._ _J. D. Bullock, Secret Service of the Confederate States in Europe, volume 1, chapter 5._ ALABAMA CLAIMS, The: A. D. 1862-1865. Other Confederate cruisers. "A score of other Confederate cruisers roamed the seas, to prey upon United States commerce, but none of them became quite so famous as the Sumter and the Alabama. They included the Shenandoah, which made 38 captures, the Florida, which made 36, the Tallahassee, which made 27, the Tacony, which made 15, and the Georgia, which made 10. The Florida was captured in the harbor of Bahia, Brazil, in October, 1864, by a United States man-of·war [the Wachusett: commander Collins], in violation of the neutrality of the port. For this the United States Government apologized to Brazil and ordered the restoration of the Florida to the harbor where she was captured. But in Hampton Roads she met with an accident and sank. It was generally believed that the apparent accident was contrived with the connivance, if not by direct order, of the Government. Most of these cruisers were built in British shipyards." _R. Johnson, Short History of the War of Secession, chapter 24._ {26} The last of the destroyers of American commerce, the Shenandoah, was a British merchant ship—the Sea King—built for the Bombay trade, but purchased by the Confederate agent, Captain Bullock, armed with six guns, and commissioned (October, 1865) under her new name. In June, 1865, the Shenandoah, after a voyage to Australia, in the course of which she destroyed a dozen merchant ships, made her appearance in the Northern Sea, near Behring Strait, where she fell in with the New Bedford whaling fleet. "In the course of one week, from the 21st to the 28th, twenty-five whalers were captured, of which four were ransomed, and the remaining 21 were burned. The loss on these 21 whalers was estimated at upwards of $3,000,000, and considering that it occurred … two months after the Confederacy had virtually passed out of existence, it may be characterized as the most useless act of hostility that occurred during the whole war." The captain of the Shenandoah had news on the 23d of the fall of Richmond; yet after that time he destroyed 15 vessels. On his way southward he received information, August 2d, of the final collapse of the Confederacy. He then sailed for Liverpool, and surrendered his vessel to the British Government, which delivered her to the United States. _J. R. Soley, The Confederate Cruisers (Battles and Leaders, volume 4)._ ALABAMA CLAIMS, The: A. D. 1862-1869. Definition of the indemnity claims of the United States against Great Britain. First stages of the Negotiation. The rejected Johnson-Clarendon Treaty. "A review of the history of the negotiations between the two Governments prior to the correspondence between Sir Edward Thornton and Mr. Fish, will show … what was intended by these words, 'generically known as the Alabama Claims,' used on each side in that correspondence. The correspondence between the two Governments was opened by Mr. Adams on the 20th of November, 1862 (less than four months after the escape of the Alabama), in a note to Earl Russell, written under instructions from the Government of the United States. In this note Mr. Adams submitted evidence of the acts of the Alabama, and stated: 'I have the honor to inform Your Lordship of the directions which I have received from my Government to solicit redress for the national and private injuries thus sustained.' … Lord Russell met this notice on the 19th of December, 1862, by a denial of any liability for any injuries growing out of the acts of the Alabama. … As new losses from time to time were suffered by individuals during the war, they were brought to the notice of Her Majesty's Government, and were lodged with the national and individual claims already preferred; but argumentative discussion on the issues involved was by common consent deferred. … The fact that the first claim preferred grew out of the acts of the Alabama explains how it was that all the claims growing out of the acts of all the vessels came to be 'generically known as the Alabama claims.' On the 7th of April, 1865, the war being virtually over, Mr. Adams renewed the discussion. He transmitted to Earl Russell an official report showing the number and tonnage of American vessels transferred to the British flag during the war. He said: 'The United States commerce is rapidly vanishing from the face of the ocean, and that of Great Britain is multiplying in nearly the same ratio.' 'This process is going on by reason of the action of British subjects in cooperation with emissaries of the insurgents, who have supplied from the ports of Her Majesty's Kingdom all the materials, such as vessels, armament, supplies, and men, indispensable to the effective prosecution of this result on the ocean.' … He stated that he 'was under the painful necessity of announcing that his Government cannot avoid entailing upon the Government of Great Britain the responsibility for this damage.' Lord Russell … said in reply, 'I can never admit that the duties of Great Britain toward the United States are to be measured by the losses which the trade and commerce of the United States have sustained. … Referring to the offer of arbitration, made on the 26th day of October, 1863, Lord Russell, in the same note, said: 'Her Majesty's Government must decline either to make reparation and compensation for the captures made by the Alabama, or to refer the question to any foreign State.' This terminated the first stage of the negotiations between the two Governments. … In the summer of 1866 a change of Ministry took place in England, and Lord Stanley became Secretary of State for Foreign Affairs in the place of Lord Clarendon. He took an early opportunity to give an intimation in the House of Commons that, should the rejected claims be revived, the new Cabinet was not prepared to say what answer might be given them; in other words, that, should an opportunity be offered, Lord Russell's refusal might possibly be reconsidered. Mr. Seward met these overtures by instructing Mr. Adams, on the 27th of August, 1866, 'to call Lord Stanley's attention in a respectful but earnest manner,' to 'a summary of claims of citizens of the United States, for damages which were suffered by them during the period of the civil war,' and to say that the Government of the United States, while it thus insists upon these particular claims, is neither desirous nor willing to assume an attitude unkind and unconciliatory toward Great Britain. … Lord Stanley met this overture by a communication to Sir Frederick Bruce, in which he denied the liability of Great Britain, and assented to a reference, 'provided that a fitting Arbitrator can be found, and that an agreement can be come to as to the points to which the arbitration shall apply.' … As the first result of these negotiations, a convention known as the Stanley-Johnson convention was signed at London on the 10th of November, 1868. It proved to be unacceptable to the Government of the United States. Negotiations were at once resumed, and resulted on the 14th of January, 1869, in the Treaty known as the Johnson-Clarendon convention [having been negotiated by Mr. Reverdy Johnson, who had succeeded Mr. Adams as United States Minister to Great Britain]. This latter convention provided for the organization of a mixed commission with jurisdiction over 'all claims on the part of citizens of the United States upon the Government of Her Britannic Majesty, including the so-called Alabama claims, and all claims on the part of subjects of Her Britannic Majesty upon the Government of the United States which may have been presented to either government for its interposition with the other since the 26th July, 1853, and which yet remain unsettled.'" The Johnson-Clarendon treaty, when submitted to the Senate, was rejected by that body, in April, "because, although it made provision for the part of the Alabama claims which consisted of claims for individual losses, the provision for the more extensive national losses was not satisfactory to the Senate." _The Argument of the United States delivered to the Tribunal of Arbitration at Geneva, June 15, 1872, Division 13, section 2._ {27} ALABAMA CLAIMS, The: A. D. 1869-1871. Renewed Negotiations. Appointment and meeting of the Joint High Commission. The action of the Senate in rejecting the Johnson-Clarendon treaty was taken in April, 1869, a few weeks after President Grant entered upon his office. At this time "the condition of Europe was such as to induce the British Ministers to take into consideration the foreign relations of Great Britain; and, as Lord Granville, the British Minister of Foreign Affairs, has himself stated in the House of Lords, they saw cause to look with solicitude on the uneasy relations of the British Government with the United States, and the inconvenience thereof in case of possible complications in Europe. Thus impelled, the Government dispatched to Washington a gentleman who enjoyed the confidence of both Cabinets, Sir John Rose, to ascertain whether overtures for reopening negotiations would be received by the President in spirit and terms acceptable to Great Britain. … Sir John Rose found the United States disposed to meet with perfect correspondence of good-will the advances of the British Government. Accordingly, on the 26th of January, 1871, the British Government, through Sir Edward Thornton, finally proposed to the American Government the appointment of a joint High Commission to hold its sessions at Washington, and there devise means to settle the various pending questions between the two Governments affecting the British possessions in North America. To this overture Mr. Fish replied that the President would with pleasure appoint, as invited, Commissioners on the part of the United States, provided the deliberations of the Commissioners should be extended to other differences,—that is to say, to include the differences growing out of incidents of the late Civil War. … The British Government promptly accepted this proposal for enlarging the sphere of the negotiation." The joint High Commission was speedily constituted, as proposed, by appointment of the two governments, and the promptitude of proceeding was such that the British commissioners landed at New York in twenty-seven days after Sir Edward Thornton's suggestion of January 26th was made. They sailed without waiting for their commissions, which were forwarded to them by special messenger. The High Commission was made up as follows: "On the part of the United States were five persons,—Hamilton Fish, Robert C. Schenck, Samuel Nelson, Ebenezer Rockwood Hoar, and George H. Williams,—eminently fit representatives of the diplomacy, the bench, the bar, and the legislature of the United States: on the part of Great Britain, Earl De Grey and Ripon, President of the Queen's Council; Sir Stafford Northcote, Ex-Minister and actual Member of the House of Commons; Sir Edward Thornton, the universally respected British Minister at Washington; Sir John [A.] Macdonald, the able and eloquent Premier of the Canadian Dominion; and, in revival of the good old time, when learning was equal to any other title of public honor, the Universities in the person of Professor Montague Bernard. … In the face of many difficulties, the Commissioners, on the 8th of May, 1871, completed a treaty [known as the Treaty of Washington], which received the prompt approval of their respective Governments." _C. Cushing, The Treaty of Washington, pages 18-20, and 11-13._ ALSO IN _A. Lang, Life, Letters, and Diaries of Sir Stafford Northcote, First Earl of Iddesleigh, chapter 12 (volume 2)._ _A. Badeau, Grant in Peace, chapter 25._ ALABAMA CLAIMS, The: A. D. 1871. The Treaty of Washington. The treaty signed at Washington on the 8th day of May, 1871, and the ratifications of which were exchanged at London on the 17th day of the following June, set forth its principal agreement in the first two articles as follows: "Whereas differences have arisen between the Government of the United States and the Government of Her Brittanic Majesty, and still exist, growing out of the acts committed by the several vessels which have given rise to the claims generically known as the 'Alabama Claims;' and whereas Her Britannic Majesty has authorized Her High Commissioners and Plenipotentiaries to express in a friendly spirit, the regret felt by Her Majesty's Government for the escape, under whatever circumstances, of the Alabama and other vessels from British ports, and for the depredations committed by those vessels: Now, in order to remove and adjust all complaints and claims on the part of the United States and to provide for the speedy settlement of such claims which are not admitted by Her Britannic Majesty's Government, the high contracting parties agree that all the said claims, growing out of acts committed by the aforesaid vessels, and generically known as the 'Alabama Claims,' shall be referred to a tribunal of arbitration to be composed of five Arbitrators, to be appointed in the following manner, that is to say: One shall be named by the President of the United States; one shall be named by Her Britannic Majesty; His Majesty the King of Italy shall be requested to name one; the President of the Swiss Confederation shall be requested to name one; and His Majesty the Emperor of Brazil shall be requested to name one. … The Arbitrators shall meet at Geneva, in Switzerland, at the earliest convenient day after they shall have been named, and shall proceed impartially and carefully to examine and decide all questions that shall be laid before them on the part of the Governments of the United States and Her Britannic Majesty respectively. All questions considered by the tribunal, including the final award, shall be decided by a majority of all the Arbitrators. Each of the high contracting parties shall also name one person to attend the tribunal as its Agent to represent it generally in all matters connected with the arbitration." Articles 3, 4 and 5 of the treaty specify the mode in which each party shall submit its case. Article 6 declares that, "In deciding the matters submitted to the Arbitrators, they shall be governed by the following three rules, which are agreed upon by the high contracting parties as rules to be taken as applicable to the case, and by such principles of international law not inconsistent therewith as the Arbitrators shall determine to have been applicable to the case: {28} A neutral Government is bound—First, to use due diligence to prevent the fitting out, arming, or equipping, within its jurisdiction, of any vessel which it has reasonable ground to believe is intended to cruise or to carry on war against a Power with which it is at peace; and also to use like diligence to prevent the departure from its jurisdiction of any vessel intended to cruise or carry on war as above, such vessel having been specially adapted, in whole or in part, within such jurisdiction, to warlike use. Secondly, not to permit or suffer either belligerent to make use of its ports or waters as the base of naval operations against the other, or for the purpose of the renewal or augmentation of military supplies or arms, or the recruitment of men. Thirdly to exercise due diligence in its own ports and waters, and, as to all persons within its jurisdiction, to prevent any violation of the foregoing obligations and duties. Her Britannic Majesty has commanded her High Commissioners and Plenipotentiaries to declare that Her Majesty's Government cannot assent to the foregoing rules as a statement of principles of international law which were in force at the time when the claims mentioned in Article 1 arose, but that Her Majesty's Government, in order to evince its desire of strengthening the friendly relations between the two countries and of making satisfactory provision for the future, agrees that in deciding the questions between the two countries arising out of those claims, the Arbitrators should assume that Her Majesty's Government had undertaken to act upon the principles set forth in these rules. And the high contracting parties agree to observe these rules as between themselves in future, and to bring them to the knowledge of other maritime powers, and to invite them to accede to them." Articles 7 to 17, inclusive, relate to the procedure of the tribunal of arbitration, and provide for the determination of claims, by assessors and commissioners, in case the Arbitrators should find any liability on the part of Great Britain and should not award a sum in gross to be paid in settlement thereof. Articles 18 to 25 relate to the Fisheries. By Article 18 it is agreed that in addition to the liberty secured to American fishermen by the convention of 1818, "of taking, curing and drying fish on certain coasts of the British North American colonies therein defined, the inhabitants of the United States shall have, in common with the subjects of Her Britannic Majesty, the liberty for [a period of ten years, and two years further after notice given by either party of its wish to terminate the arrangement] … to take fish of every kind, except shell fish, on the sea-coasts and shores, and in the bays, harbours and creeks, of the provinces of Quebec, Nova Scotia and New Brunswick, and the colony of Prince Edward's Island, and of the several islands thereunto adjacent, without being restricted to any distance from the shore, with permission to land upon the said coasts and shores and islands, and also upon the Magdalen Islands, for the purpose of drying their nets and curing their fish; provided that, in so doing, they do not interfere with the rights of private property, or with British fishermen, in the peaceable use of any part of the said coasts in their occupancy for the same purpose. It is understood that the above-mentioned liberty applies solely to the sea-fishery, and that the salmon and shad fisheries, and all other fisheries in rivers and the mouths of rivers, are hereby reserved exclusively for British fishermen." Article 19 secures to British subjects the corresponding rights of fishing, &c., on the eastern sea-coasts and shores of the United States north of the 39th parallel of north latitude. Article 20 reserves from these stipulations the places that were reserved from the common right of fishing under the first article of the treaty of June 5, 1854. Article 21 provides for the reciprocal admission of fish and fish oil into each country from the other, free of duty (excepting fish of the inland lakes and fish preserved in oil). Article 22 provides that, "Inasmuch as it is asserted by the Government of Her Britannic Majesty that the privileges accorded to the citizens of the United States under Article XVIII of this treaty are of greater value than those accorded by Articles XIX and XXI of this treaty to the subjects of Her Britannic Majesty, and this assertion is not admitted by the Government of the United States, it is further agreed that Commissioners shall be appointed to determine … the amount of any compensation which in their opinion, ought to be paid by the Government of the United States to the Government of Her Britannic Majesty." Article 23 provides for the appointment of such Commissioners, one by the President of the United States, one by Her Britannic Majesty, and the third by the President and Her Majesty conjointly; or, failing of agreement within three months, the third Commissioner to be named by the Austrian Minister at London. The Commissioners to meet at Halifax, and their procedure to be as prescribed and regulated by Articles 24 and 25. Articles 26 to 31 define certain reciprocal privileges accorded by each government to the subjects of the other, including the navigation of the St. Lawrence, Yukon, Porcupine and Stikine Rivers, Lake Michigan, and the WeIland, St. Lawrence and St. Clair Flats canals; and the transportation of goods in bond through the territory of one country into the other without payment of duties. Article 32 extends the provisions of Articles 18 to 25 of the treaty to Newfoundland if all parties concerned enact the necessary laws, but not otherwise. Article 33 limits the duration of Articles 18 to 25 and Article 30, to ten years from the date of their going into effect, and "further until the expiration of two years after either of the two high contracting parties shall have given notice to the other of its wish to terminate the same." The remaining articles of the treaty provide for submitting to the arbitration of the Emperor of Germany the Northwestern water-boundary question (in the channel between Vancouver's Island and the continent)—to complete the settlement of Northwestern boundary disputes. _Treaties and Conventions between the U. S. and other Powers (edition of 1889), pages 478-493._ ALSO IN _C. Cushing, The Treaty of Washington, appendix._ {29} ALABAMA CLAIMS, The: A. D. 1871-1872. The Tribunal of Arbitration at Geneva, and its Award. "The appointment of Arbitrators took place in due course, and with the ready good-will of the three neutral governments. The United States appointed Mr. Charles Francis Adams; Great Britain appointed Sir Alexander Cockburn; the King of Italy named Count Frederic Sclopis; the President of the Swiss Confederation, Mr. Jacob Stæmpfii; and the Emperor of Brazil, the Baron d'Itajubá. Mr. J. C. Bancroft Davis was appointed Agent of the United States, and Lord Tenterden of Great Britain. The Tribunal was organized for the reception of the case of each party, and held its first conference [at Geneva, Switzerland] on the 15th of December, 1871," Count Sclopis being chosen to preside. "The printed Case of the United States, with accompanying documents, was filed by Mr. Bancroft Davis, and the printed Case of Great Britain, with documents, by Lord Tenterden. The Tribunal made regulation for the filing of the respective Counter-Cases on or before the 15th day of April next ensuing, as required by the Treaty; and for the convening of a special meeting of the Tribunal, if occasion should require; and then, at a second meeting, on the next day, they adjourned until the 15th of June next ensuing, subject to a prior call by the Secretary, if there should be occasion." The sessions of the Tribunal were resumed on the 15th of June, 1872, according to the adjournment, and were continued until the 14th of September following, when the decision and award were announced, and were signed by all the Arbitrators except the British representative, Sir Alexander Cockburn, who dissented. It was found by the Tribunal that the British Government had "failed to use due diligence in the performance of its neutral obligations" with respect to the cruisers Alabama and Florida, and the several tenders of those vessels; and also with respect to the Shenandoah after her departure from Melbourne, February 18, 1865, but not before that date. With respect to the Georgia, the Sumter, the Nashville, the Tallahassee and the Chickamauga, it was the finding of the Tribunal that Great Britain had not failed to perform the duties of a neutral power. So far as relates to the vessels called the Sallie, the Jefferson Davis, the Music, the Boston, and the V. H. Joy, it was the decision of the Tribunal that they ought to be excluded from consideration for want of evidence. "So far as relates to the particulars of the indemnity claimed by the United States, the costs of pursuit of Confederate cruisers" are declared to be "not, in the judgment of the Tribunal, properly distinguishable from the general expenses of the war carried on by the United States," and "there is no ground for awarding to the United States any sum by way of indemnity under this head." A similar decision put aside the whole consideration of claims for "prospective earnings." Finally, the award was rendered in the following language: "Whereas, in order to arrive at an equitable compensation for the damages which have been sustained, it is necessary to set aside all double claims for the same losses, and all claims for 'gross freights' so far as they exceed 'net freights;' and whereas it is just and reasonable to allow interest at a reasonable rate; and whereas, in accordance with the spirit and letter of the Treaty of Washington, it is preferable to adopt the form of adjudication of a sum in gross, rather than to refer the subject of compensation for further discussion and deliberation to a Board of Assessors, as provided by Article X of the said Treaty: The Tribunal, making use of the authority conferred upon it by Article VII of the said Treaty, by a majority of four voices to one, awards to the United States the sum of fifteen millions five hundred thousand Dollars in gold as the indemnity to be paid by Great Britain to the United States for the satisfaction of all the claims referred to the consideration of the Tribunal, conformably to the provisions contained in Article VII of the aforesaid Treaty." It should be stated that the so-called "indirect claims" of the United States, for consequential losses and damages, growing out of the encouragement of the Southern Rebellion, the prolongation of the war, &c., were dropped from consideration at the outset of the session of the Tribunal, in June, the Arbitrators agreeing then in a statement of opinion to the effect that "these claims do not constitute, upon the principles of international law applicable to such cases, good foundation for an award of compensation or computation of damages between nations." This declaration was accepted by the United States as decisive of the question, and the hearing proceeded accordingly. _C. Cushing, The Treaty of Washington._ ALSO IN _F. Wharton, Digest of the International Law of the United States, chapter 21 (volume 3)._ ----------ALABAMA CLAIMS, The: End---------- ALACAB, OR TOLOSO, Battle of (1212). See ALMOHADES, and SPAIN: A. D. 1146-1232. ALADSHA, Battles of (1877). See TURKS: A. D. 1877-1878. ALAMANCE, Battle Of(1771). See NORTH CAROLINA: A. D. 1766-1771. ALAMANNI. See ALEMANNI. ALAMO, The massacre of the (1836). See TEXAS: A. D. 1824-1836. ALAMOOT, OR ALAMOUT, The castle of. The stronghold of the "Old Man of the Mountain," or Sheikh of the terrible order of the Assassins, in northern Persia. Its name signifies "the Eagle's nest," or "the Vulture's nest." See ASSASSINS. ALANS, OR ALANI, The. "The Alani are first mentioned by Dionysius the geographer (B. C. 30-10) who joins them with the Daci and the Tauri, and again places them between the latter and the Agathyrsi. A similar position (in the south of Russia in Europe, the modern Ukraine) is assigned to them by Pliny and Josephus. Seneca places them further west upon the Ister. Ptolemy has two bodies of Alani, one in the position above described, the other in Scythia within the Imaus, north and partly east of the Caspian. It must have been from these last, the successors, and, according to some, the descendants of the ancient Massagetæ, that the Alani came who attacked Pacorus and Tiridates [in Media and Armenia, A. D. 75]. … The result seems to have been that the invaders, after ravaging and harrying Media and Armenia at their pleasure, carried off a vast number of prisoners and an enormous booty into their own country." _G. Rawlinson, Sixth Great Oriental Monarchy, chapter 17._ _E. H. Bunbury, History of Ancient Geography, chapter 6, note H._ "The first of this [the Tartar] race known to the Romans were the Alani. In the fourth century they pitched their tents in the country between the Volga and the Tanais, at an equal distance from the Black Sea and the Caspian." _J. C. L. Sismondi, Fall of the Roman Empire, chapter 3._ {30} ALANS: A. D. 376. Conquest by the Huns. See GOTHS (VISIGOTHS): A. D. 376. ALANS: A. D. 406-409. Final Invasion of Gaul. See GAUL: A. D. 406-409. ALANS: A. D. 409-414. Settlement in Spain. See SPAIN: A. D. 409-414. ALANS: A. D. 429. With the Vandals in Africa. See VANDALS: A. D. 429-439. ALANS: A. D. 451. At the Battle of Chalons. See HUNS: A. D. 451. ----------ALANS: End---------- ALARCOS, Battle of (A. D. 1195). See ALMOHADES. ALARIC'S RAVAGES IN GREECE AND CONQUEST OF ROME. See GOTHS: A. D. 395; 400-403, and ROME: A. D. 408-410. ALARODIANS. IBERIANS. COLCHIANS. "The Alarodians of Herodotus, joined with the Sapeires … are almost certainly the inhabitants of Armenia, whose Semitic name was Urarda, or Ararat. 'Alarud,' indeed, is a mere variant form of 'Ararud,' the l and r being undistinguishable in the old Persian, and 'Ararud' serves determinately to connect the Ararat of Scripture with the Urarda, or Urartha of the Inscriptions. … The name of Ararat is constantly used in Scripture, but always to denote a country rather than a particular mountain. … The connexion … of Urarda with the Babylonian tribe of Akkad is proved by the application in the inscriptions of the ethnic title of Burbur (?) to the Armenian king … ; but there is nothing to prove whether the Burbur or Akkad of Babylonia descended in a very remote age from the mountains to colonize the plains, or whether the Urardians were refugees of a later period driven northward by the growing power of the Semites. The former supposition, however, is most in conformity with Scripture, and incidentally with the tenor of the inscriptions." _H. C. Rawlinson, History of Herodotus, book 7, appendix 3._ "The broad and rich valley of the Kur, which corresponds closely with the modern Russian province of Georgia, was [anciently] in the possession of a people called by Herodotus Saspeires or Sapeires, whom we may identify with the Iberians of later writers. Adjoining upon them towards the south, probably in the country about Erivan, and so in the neighbourhood of Ararat, were the Alarodians, whose name must be connected with that of the great mountain. On the other side of the Sapeirian country, in the tracts now known as Mingrelia and Imeritia, regions of a wonderful beauty and fertility, were the Colchians,—dependents, but not exactly subjects, of Persia." _G. Rawlinson, Five Great Monarchies: Persia, chapter 1._ ALASKA: A. D. 1867. Purchase by the United States. As early as 1859 there were unofficial communications between the Russian and American governments, on the subject of the sale of Alaska by the former to the latter. Russia was more than willing to part with a piece of territory which she found difficulty in defending, in war; and the interests connected with the fisheries and the fur-trade in the north-west were disposed to promote the transfer. In March, 1867, definite negotiations on the subject were opened by the Russian minister at Washington, and on the 23d of that month he received from Secretary Seward an offer, subject to the President's approval, of $7,200,000, on condition that the cession be "free and unencumbered by any reservations, privileges, franchises, grants, or possessions by any associated companies, whether corporate or incorporate, Russian, or any other." "Two days later an answer was returned, stating that the minister believed himself authorized to accept these terms. On the 29th final instructions were received by cable from St. Petersburg. On the same day a note was addressed by the minister to the secretary of state, informing him that the tsar consented to the cession of Russian America for the stipulated sum of $7,200,000 in gold. At four o'clock the next morning the treaty was signed by the two parties without further phrase or negotiation. In May the treaty was ratified, and on June 20, 1867, the usual proclamation was issued by the president of the United States." On the 18th of October, 1867, the formal transfer of the territory was made, at Sitka, General Rousseau taking possession in the name of the Government of the United States. _H. H. Bancroft, History of the Pacific States, volume 28, chapter 28._ ALSO IN _W. H. Dall, Alaska and its Resources, part 2, chapter 2._ For some account of the aboriginal inhabitants, See AMERICAN ABORIGINES: ESKIMAUAN FAMILY and ATHAPASCAN FAMILY. ALATOONA, Battle of. See UNITED STATES OF AMERICA: A. D. 1864 (SEPTEMBER-OCTOBER: GEORGIA). ALBA. Alban Mount. "Cantons … having their rendezvous in some stronghold, and including a certain number of clanships, form the primitive political unities with which Italian history begins. At what period, and to what extent, such cantons were formed in Latium, cannot be determined with precision; nor is it a matter of special historical interest. The isolated Alban range, that natural stronghold of Latium, which offered to settlers the most wholesome air, the freshest springs, and the most secure position, would doubtless be first occupied by the new comers. Here accordingly, along the narrow plateau above Palazzuola, between the Alban lake (Lago di Castello) and the Alban mount (Monte Cavo) extended the town of Alba, which was universally regarded as the primitive seat of the Latin stock, and the mother-city of Rome, as well as of all the other Old Latin communities. Here, too, on the slopes lay the very ancient Latin canton-centres of Lanuvium, Aricia, and Tusculum. … All these cantons were in primitive times politically sovereign, and each of them was governed by its prince with the co-operation of the council of elders and the assembly of warriors. Nevertheless the feeling of fellowship based on community of descent and of language not only pervaded the whole of them, but manifested itself in an important religious and political institution—the perpetual league of the collective Latin cantons. The presidency belonged originally, according to the universal Italian as well as Hellenic usage, to that canton within whose bounds lay the meeting-place of the league; in this case it was the canton of Alba. … The communities entitled to participate in the league were in the beginning thirty. … The rendezvous of this union was, like the Pambœotia and the Panionia among the similar confederacies of the Greeks, the 'Latin festival' (feriæ Latinæ) at which, on the Mount of Alba, upon a day annually appointed by the chief magistrate for the purpose, an ox was offered in sacrifice by the assembled Latin stock to the 'Latin god' (Jupiter Latiaris)." _T. Mommsen, History of Rome, book 1, chapter 3._ ALSO IN _Sir W. Gell, Topography of Rome, volume 1._ {31} ALBA DE TORMES, Battle of. See SPAIN: A. D. 1809 (AUGUST-NOVEMBER). ALBAIS, The. See AMERICAN ABORIGINES: PAMPAS TRIBES. ALBAN, Kingdom of. See ALBION; also, SCOTLAND: 8TH-9TH CENTURIES. ALBANI, The. See BRITAIN, TRIBES OF CELTIC. ALBANIANS: Ancient. See EPIRUS and ILLYRIANS. ALBANIANS: Mediæval. "From the settlement of the Servian Sclavonians within the bounds of the empire [during the reign of Heraclius, first half of the seventh century], we may … venture to date the earliest encroachments of the Illyrian or Albanian race on the Hellenic population. The Albanians or Arnauts, who are now called by themselves Skiptars, are supposed to be remains of the great Thracian race which, under various names, and more particularly as Paionians, Epirots and Macedonians, take an important part in early Grecian history. No distinct trace of the period at which they began to be co-proprietors of Greece with the Hellenic race can be found in history. … It seems very difficult to trace back the history of the Greek nation without suspecting that the germs of their modern condition, like those of their neighbours, are to be sought in the singular events which occurred in the reign of Heraclius." _G. Finlay, Greece Under the Romans, chapter 4, section 6._ ALBANIANS: A. D. 1443-1467. Scanderbeg's War with the Turks. "John Castriot, Lord of Emalthia (the modern district of Moghlene) [in Epirus or Albania] had submitted, like the other petty despots of those regions, to Amurath early in his reign, and had placed his four sons in the Sultan's hands as hostages for his fidelity. Three of them died young. The fourth, whose name was George, pleased the Sultan by his beauty, strength and intelligence. Amurath caused him to be brought up in the Mahometan creed; and, when he was only eighteen, conferred on him the government of one of the Sanjaks of the empire. The young Albanian proved his courage and skill in many exploits under Amurath's eye, and received from him the name of Iskanderbeg, the lord Alexander. When John Castriot died, Amurath took possession of his principalities and kept the son constantly employed in distant wars. Scanderbeg brooded over this injury; and when the Turkish armies were routed by Hunyades in the campaign of 1443, Scanderbeg determined to escape from their side and assume forcible possession of his patrimony. He suddenly entered the tent of the Sultan's chief secretary, and forced that functionary, with the poniard at his throat, to write and seal a formal order to the Turkish commander of the strong city of Croia, in Albania, to deliver that place and the adjacent territory to Scanderbeg, as the Sultan's viceroy. He then stabbed the secretary and hastened to Croia, where his strategem gained him instant admittance and submission. He now publicly abjured the Mahometan faith, and declared his intention of defending the creed of his forefathers, and restoring the independence of his native land. The Christian population flocked readily to his banner and the Turks were massacred without mercy. For nearly twenty-five years Scanderbeg contended against all the power of the Ottomans, though directed by the skill of Amurath and his successor Mahomet, the conqueror of Constantinople." _Sir E. S. Creasy, History of the Ottoman Turks, chapter 4._ "Scanderbeg died a fugitive at Lissus on the Venetian territory [A. D. 1467]. His sepulchre was soon violated by the Turkish conquerors; but the janizaries, who wore his bones enchased in a bracelet, declared by this superstitious amulet their involuntary reverence for his valour. … His infant son was saved from the national shipwreck; the Castriots were invested with a Neapolitan dukedom, and their blood continues to flow in the noblest families of the realm." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 67. ALSO IN _A. Lamartine, History of Turkey, book 11, sections 11-25._ ALBANIANS: A. D. 1694-1696. Conquests by the Venetians. See TURKS: A. D. 1684-1696. ----------ALBANIANS: End---------- ALBANY, NEW YORK: A. D. 1623. The first Settlement. In 1614, the year after the first Dutch traders had established their operations on Manhattan Island, they built a trading house, which they called Fort Nassau, on Castle Island, in the Hudson River, a little below the site of the present city of Albany. Three years later this small fort was carried away by a flood and the island abandoned. In 1623 a more important fortification, named Fort Orange, was erected on the site afterwards covered by the business part of Albany. That year, "about eighteen families settled themselves at Fort Orange, under Adriaen Joris, who 'staid with them all winter,' after sending his ship home to Holland in charge of his son. As soon as the colonists had built themselves 'some huts of bark' around the fort, the Mahikanders or River Indians [Mohegans], the Mohawks, the Oneidas, the Onondagas, the Cayugas, and the Senecas, with the Mahawawa or Ottawawa Indians, 'came and made covenants of friendship … and desired that they might come and have a constant free trade with them, which was concluded upon.'" _J. R. Brodhead, History of the State of New York, volume 1, pages 55 and 151._ ALBANY, NEW YORK: A. D. 1630. Embraced in the land-purchase of Patroon Van Rensselaer. See NEW YORK: A. D. 1621-1646. ALBANY, NEW YORK: A. D. 1664. Occupied and named by the English. See NEW YORK: A. D. 1664. ALBANY, NEW YORK: A. D. 1673. Again occupied by the Dutch. See NEW YORK: A. D. 1673. ALBANY, NEW YORK: A. D. 1754. The Colonial Congress and its plans of Union. See UNITED STATES OF AMERICA: A. D. 1754. ----------ALBANY, NEW YORK: End---------- ALBANY AND SCHENECTADY RAILROAD OPENING. See STEAM LOCOMOTION ON LAND. ALBANY REGENCY, The. See NEW YORK; A. D. 1823. ALBEMARLE, The Ram, and her destruction. See UNITED STATES OF AMERICA: A. D. 1864 (APRIL-MAY: NORTH CAROLINA), and (OCTOBER: N. CAROLINA). ALBERONI, Cardinal, The Spanish Ministry of. See SPAIN: A. D. 1713-1725; and ITALY: A. D. 1715-1735. {32} ALBERT, King of Sweden, A. D. 1365-1388. Albert, Elector of Brandenburg, A. D. 1470-1486. Albert I., Duke of Austria and King of Germany, A. D. 1298-1308. Albert II., Duke of Austria, King of Hungary and Bohemia, A. D. 1437-1440; King of Germany, A. D. 1438-1440. ALBERTA, The District of. See NORTHWEST TERRITORIES OF CANADA. ALBERTINE LINE OF SAXONY. See SAXONY: A. D. 1180-1553. ALBICI, The. A Gallic tribe which occupied the hills above Massilia (Marseilles) and who are described as a savage people even in the time of Cæsar, when they helped the Massiliots to defend their city against him. _G. Long, Decline of the Roman Republic, volume 5, chapter 4._ ALBIGENSES, OR ALBIGEOIS, The. "Nothing is more curious in Christian history than the vitality of the Manichean opinions. That wild, half poetic, half rationalistic theory of Christianity, … appears almost suddenly in the 12th century, in living, almost irresistible power, first in its intermediate settlement in Bulgaria, and on the borders of the Greek Empire, then in Italy, in France, in Germany, in the remoter West, at the foot of the Pyrenees. … The chief seat of these opinions was the south of France. Innocent III., on his accession, found not only these daring insurgents scattered in the cities of Italy, even, as it were, at his own gates (among his first acts was to subdue the Paterines of Viterbo), he found a whole province, a realm, in some respects the richest and noblest of his spiritual domain, absolutely dissevered from his Empire, in almost universal revolt from Latin Christianity. … In no [other] European country had the clergy so entirely, or it should seem so deservedly, forfeited its authority. In none had the Church more absolutely ceased to perform its proper functions." _H. H. Milman, History of Latin Christianity, book 9, chapter 8._ "By mere chance, the sects scattered in South France received the common name of Albigenses, from one of the districts where the agents of the church who came to combat them found them mostly to abound,—the district around the town of Alba, or Alby; and by this common name they were well known from the commencement of the thirteenth century. Under this general denomination parties of different tenets were comprehended together, but the Catharists seem to have constituted a predominant element among the people thus designated." _A. Neander, General History of the Christian Religion and Church, 5th per., division 2, section 4, part 3._ "Of the sectaries who shared the errors of Gnosticism and Manichæism and opposed the Catholic Church and her hierarchy, the Albigenses were the most thorough and radical. Their errors were, indeed, partly Gnostic and partly Manichæan, but the latter was the more prominent and fully developed. They received their name from a district of Languedoc, inhabited by the Albigeois and surrounding the town of Albi. They are called Cathari and Patarini in the acts of the Council of Tours (A. D. 1163), and in those of the third Lateran, Publiciani (i. e., Pauliciani). Like the Cathari, they also held that the evil spirit created all visible things." _Johannes Baptist Alzog, Manual of Universal Church History, period 2, epoch 2, part 1, chapter 3, section 236. https://archive.org/details/manualofuniversa02alzo_ "The imputations of irreligion, heresy, and shameless debauchery, which have been cast with so much bitterness on the Albigenses by their persecutors, and which have been so zealously denied by their apologists, are probably not ill founded, if the word Albigenses be employed as synonymous with the words Provençaux or Languedocians; for they were apparently a race among whom the hallowed charities of domestic life, and the reverence due to divine ordinances and the homage due to divine truth, were often impaired, and not seldom extinguished, by ribald jests, by infidel scoffings, and by heart-hardening impurities. Like other voluptuaries, the Provençaux (as their remaining literature attests) were accustomed to find matter for merriment in vices which would have moved wise men to tears. But if by the word Albigenses be meant the Vaudois, or those followers (or associates) of Peter Waldo who revived the doctrines against which the Church of Rome directed her censures, then the accusation of dissoluteness of manners may be safely rejected as altogether calumnious, and the charge of heresy may be considered, if not as entirely unfounded, yet as a cruel and injurious exaggeration." _Sir J. Stephen, Lectures on the History of France, lecture 7._ ALSO IN _L. Mariotti, Frà Dolcino and his Times._ See, also, Paulicians, and Catharists. ALBIGENSES: A. D. 1209. The First Crusade. "Pope Innocent III., in organizing the persecution of the Catharins [or Catharists], the Patarins, and the Pauvres de Lyons, exercised a spirit, and displayed a genius similar to those which had already elevated him to almost universal dominion; which had enabled him to dictate at once to Italy and to Germany; to control the kings of France, of Spain, and of England; to overthrow the Greek Empire, and to substitute in its stead a Latin dynasty at Constantinople. In the zeal of the Cistercian Order, and of their Abbot, Arnaud Amalric; in the fiery and unwearied preaching of the first Inquisitor, the Spanish Missionary, Dominic; in the remorseless activity of Foulquet, Bishop of Toulouse; and above all, in the strong and unpitying arm of Simon de Montfort, Earl of Leicester, Innocent found ready instruments for his purpose. Thus aided; he excommunicated Raymond of Toulouse [A. D. 1207], as Chief of the Heretics, and he promised remission of sins, and all the privileges which had hitherto been exclusively conferred on adventurers in Palestine, to the champions who should enroll themselves as Crusaders in the far more easy enterprise of a Holy War against the Albigenses. In the first invasion of his territories [A. D. 1209], Raymond VI. gave way before the terrors excited by the 300,000 fanatics who precipitated themselves on Languedoc; and loudly declaring his personal freedom from heresy, he surrendered his chief castles, underwent a humiliating penance, and took the cross against his own subjects. The brave resistance of his nephew Raymond Roger, Viscount of Bezières, deserved but did not obtain success. When the crusaders surrounded his capital, which was occupied by a mixed population of the two Religions, a question was raised how, in the approaching sack, the Catholics should be distinguished from the Heretics. 'Kill them all,' was the ferocious reply of Amalric; 'the Lord will easily know His own.' In compliance with this advice, not one human being within the walls was permitted to survive; {33} and the tale of slaughter has been variously estimated, by those who have perhaps exaggerated the numbers, at 60,000, but even in the extenuating despatch, which the Abbot himself addressed to the Pope, at not fewer than 15,000. Raymond Roger was not included in this fearful massacre, and he repulsed two attacks upon Carcassonne, before a treacherous breach of faith placed him at the disposal of de Montfort, by whom he was poisoned after a short imprisonment. The removal of that young and gallant Prince was indeed most important to the ulterior project of his captor, who aimed at permanent establishment in the South. The family of de Montfort had ranked among the nobles of France for more than two centuries; and it is traced by some writers through an illegitimate channel even to the throne: but the possessions of Simon himself were scanty; necessity had compelled him to sell the County of Evreux to Philippe Auguste; and the English Earldom of Leicester which he inherited maternally, and the Lordship of a Castle about ten leagues distant from Paris, formed the whole of his revenues." _E. Smedley, History of France, chapter _4. ALSO IN _J. C. L. de Sismondi, History of the Crusades against the Albigenses, chapter 1._ _H. H. Milman, History of Latin Christianity, book 9, chapter 8._ _J. Alzog, Manual of Universal Church History, period 2, epoch 2, part 1, chapter 3 https://archive.org/details/manualofuniversa02alzo_. See, also, INQUISITION: A. D. 1203-1525. ALBIGENSES: A. D. 1210-1213. The Second Crusade. "The conquest of the Viscounty of Beziers had rather inflamed than satiated the cupidity of De Montfort and the fanaticism of Amalric [legate of the Pope] and of the monks of Citeaux. Raymond, Count of Toulouse, still possessed the fairest part of Languedoc, and was still suspected or accused of affording shelter, if not countenance, to his heretical subjects. … The unhappy Raymond was … again excommunicated from the Christian Church, and his dominions offered as a reward to the champions who should execute her sentence against him. To earn that reward De Montfort, at the head of a new host of Crusaders, attracted by the promise of earthly spoils and of heavenly blessedness, once more marched through the devoted land [A. D. 1210], and with him advanced Amalric. At each successive conquest, slaughter, rapine, and woes such as may not be described tracked and polluted their steps. Heretics, or those suspected of heresy, wherever they were found, were compelled by the legate to ascend vast piles of burning faggots. … At length the Crusaders reached and laid siege to the city of Toulouse. … Throwing himself into the place, Raymond … succeeded in repulsing De Montfort and Amalric. It was, however, but a temporary respite, and the prelude to a fearful destruction. From beyond the Pyrenees, at the head of 1,000 knights, Pedro of Arragon had marched to the rescue of Raymond, his kinsman, and of the counts of Foix and of Comminges, and of the Viscount of Béarn, his vassals; and their united forces came into communication with each other at Muret, a little town which is about three leagues distant from Toulouse. There, also, on the 12th of September [A. D. 1213], at the head of the champions of the Cross, and attended by seven bishops, appeared Simon de Montfort in full military array. The battle which followed was fierce, short and decisive. … Don Pedro was numbered with the slain. His army, deprived of his command, broke and dispersed, and the whole of the infantry of Raymond and his allies were either put to the sword, or swept a way by the current of the Garonne. Toulouse immediately surrendered, and the whole of the dominions of Raymond submitted to the conquerors. At a council subsequently held at Montpellier, composed of five archbishops and twenty-eight bishops, De Montfort was unanimously acknowledged as prince of the fief and city of Toulouse, and of the other counties conquered by the Crusaders under his command." _Sir J. Stephen, Lectures on the History of France, lecture 7._ ALSO IN _J. C. L. de Sismondi, History of Crusades against the Albigenses, chapter 2._ ALBIGENSES: A. D. 1217-1229. The Renewed Crusades. Dissolution of the County of Toulouse. Pacification of Languedoc. "The cruel spirit of De Montfort would not allow him to rest quiet in his new Empire. Violence and persecution marked his rule; he sought to destroy the Provençal population by the sword or the stake, nor could he bring himself to tolerate the liberties of the citizens of Toulouse. In 1217 the Toulousans again revolted, and war once more broke out betwixt Count Raymond and Simon de Montfort. The latter formed the siege of the capital, and was engaged in repelling a sally, when a stone from one of the walls struck him and put an end to his existence. … Amaury de Montfort, son of Simon, offered to cede to the king all his rights in Languedoc, which he was unable to defend against the old house of Toulouse. Philip [Augustus] hesitated to accept the important cession, and left the rival houses to the continuance of a struggle carried feebly on by either side." King Philip died in 1223 and was succeeded by a son, Louis VIII., who had none of his father's reluctance to join in the grasping persecution of the unfortunate people of the south. Amaury de Montfort had been fairly driven out of old Simon de Montfort's conquests, and he now sold them to King Louis for the office of constable of France. "A new crusade was preached against the Albigenses; and Louis marched towards Languedoc at the head of a formidable army in the spring of the year 1226. The town of Avignon had proferred to the crusaders the facilities of crossing the Rhone under her walls, but refused entry within them to such a host. Louis having arrived at Avignon, insisted on passing through the town: the Avignonais shut their gates, and defied the monarch, who instantly formed the siege. One of the rich municipalities of the south was almost a match for the king of France. He was kept three months under its walls; his army a prey to famine, to disease and to the assaults of a brave garrison. The crusaders lost 20,000 men. The people of Avignon at length submitted, but on no dishonourable terms. This was the only resistance that Louis experienced in Languedoc. … All submitted. Louis retired from his facile conquest; he himself, and the chiefs of his army stricken by an epidemy which had prevailed in the conquered regions. The monarch's feeble frame could not resist it; he expired at Montpensier, in Auvergne, in November, 1226." Louis VIII. was succeeded by his young son, Louis IX. (Saint Louis), then a boy, under the regency of his energetic and capable mother, Blanche of Castile. {34} "The termination of the war with the Albigenses, and the pacification, or it might be called the acquisition, of Languedoc, was the chief act of Queen Blanche's regency. Louis VIII. had overrun the country without resistance in his last campaign; still, at his departure, Raymond VI. again appeared, collected soldiers and continued to struggle against the royal lieutenant. For upward of two years he maintained himself; the attention of Blanche being occupied by the league of the barons against her. The successes of Raymond VII., accompanied by cruelties, awakened the vindictive zeal of the pope. Languedoc was threatened with another crusade; Raymond was willing to treat, and make considerable cessions, in order to avoid such extremities. In April, 1229, a treaty was signed: in it the rights of De Montfort were passed over. About two-thirds of the domains of the count of Toulouse were ceded to the king of France; the remainder was to fall, after Raymond's death, to his daughter Jeanne, who by the same treaty was to marry one of the royal princes: heirs failing them, it was to revert to the crown [which it did in 1271]. On these terms, with the humiliating addition of a public penance, Raymond VII. once more was allowed peaceable possession of Toulouse, and of the part of his domains reserved to him. Alphonse, brother of Louis IX., married Jeanne of Toulouse soon after, and took the title of count of Poitiers; that province being ceded to him in apanage. Robert, another brother, was made count of Artois at the same time. Louis himself married Margaret, the eldest daughter of Raymond Berenger, count of Provence." _E. E. Crowe, History of France, volume 1, chapter 2-3._ "The struggle ended in a vast increase of the power of the French crown, at the expense alike of the house of Toulouse and of the house of Aragon. The dominions of the count of Toulouse were divided. A number of fiefs, Beziers, Narbonne, Nimes, Albi, and some other districts were at once annexed to the crown. The capital itself and its county passed to the crown fifty years later. … The name of Toulouse, except as the name of the city itself, now passed away, and the new acquisitions of France came in the end to be known by the name of the tongue which was common to them with Aquitaine and Imperial Burgundy [Provence]. Under the name of Languedoc they became one of the greatest and most valuable provinces of the French kingdom." _E. A. Freeman, History Geography of Europe, chapter 9._ The brutality and destructiveness of the Crusades. "The Church of the Albigenses had been drowned in blood. These supposed heretics had been swept away from the soil of France. The rest of the Languedocian people had been overwhelmed with calamity, slaughter, and devastation. The estimates transmitted to us of the numbers of the invaders and of the slain are such as almost surpass belief. We can neither verify nor correct them; but we certainly know that, during a long succession of years, Languedoc had been invaded by armies more numerous than had ever before been brought together in European warfare since the fall of the Roman empire. We know that these hosts were composed of men inflamed by bigotry and unrestrained by discipline; that they had neither military pay nor magazines; that they provided for all their wants by the sword, living at the expense of the country, and seizing at their pleasure both the harvests of the peasants and the merchandise of the citizens. More than three-fourths of the landed proprietors had been despoiled of their fiefs and castles. In hundreds of villages, every inhabitant had been massacred. … Since the sack of Rome by the Vandals, the European world had never mourned over a national disaster so wide in its extent or so fearful in its character." _Sir J. Stephen, Lectures on the History of France, lecture 7._ ----------ALBIGENSES: End---------- ALBION. "The most ancient name known to have been given to this island [Britain] is that of Albion. … There is, however, another allusion to Britain which seems to carry us much further back, though it has usually been ill understood. It occurs in the story of the labours of Hercules, who, after securing the cows of Geryon, comes from Spain to Liguria, where he is attacked by two giants, whom he kills before making his way to Italy. Now, according to Pomponius Mela, the names of the giants were Albiona and Bergyon, which one may, without much hesitation, restore to the forms of Albion and Iberion, representing, undoubtedly, Britain and Ireland, the position of which in the sea is most appropriately symbolized by the story making them sons of Neptune or the sea-god. … Even in the time of Pliny, Albion, as the name of the island, had fallen out of use with Latin authors; but not so with the Greeks, or with the Celts themselves, at any rate those of the Goidelic branch; for they are probably right who suppose that we have but the same word in the Irish and Scotch Gælic Alba, genitive Alban, the kingdom of Alban or Scotland beyond the Forth. Albion would be a form of the name according to the Brythonic pronunciation of it. … It would thus appear that the name Albion is one that has retreated to a corner of the island, to the whole of which it once applied." _J. Rhys, Celtic Britain, chapter 6._ ALSO IN _E. Guest, Origines Celticae, chapter 1._ See SCOTLAND: 8TH-9TH CENTURIES. ALBIS, The. The ancient name of the river Elbe. ALBOIN, King of the Lombards, A. D. 569-573. ALCALDE. ALGUAZIL. CORREGIDOR. "The word alcalde is from the Arabic 'al cadi,' the judge or governor. … Alcalde mayor signifies a judge, learned in the law, who exercises [in Spain] ordinary jurisdiction, civil and criminal, in a town or district." In the Spanish colonies the Alcalde mayor was the chief judge. "Irving (Columbus, ii. 331) writes erroneously alguazil mayor, evidently confounding the two offices. … An alguacil mayor, was a chief constable or high sheriff." "Corregidor, a magistrate having civil and criminal jurisdiction in the first instance ('nisi prius') and gubernatorial inspection in the political and economical government in all the towns of the district assigned to him." _H. H. Bancroft, History of the Pacific States, volume 1, pages 297 and 250, foot-notes._ ALCANIZ, Battle of. See SPAIN: A. D. 1809 (FEBRUARY-JUNE). ALCANTARA, Battle of the (1580). See PORTUGAL; A. D. 1579-1580. {35} ALCANTARA, Knights of. "Towards the close of Alfonso's reign [Alfonso VIII. of Castile and Leon, who called himself 'the Emperor,' A. D. 1126-1157], may be assigned the origin of the military order of Alcantara. Two cavaliers of Salamanca, don Suero and don Gomez, left that city with the design of choosing and fortifying some strong natural frontier, whence they could not only arrest the continual incursions of the Moors, but make hostile irruptions themselves into the territories of the misbelievers. Proceeding along the banks of the Coales, they fell in with a hermit, Amando by name, who encouraged them in their patriotic design and recommended the neighbouring hermitage of St. Julian as an excellent site for a fortress. Having examined and approved the situation, they applied to the bishop of Salamanca for permission to occupy the place: that permission was readily granted: with his assistance, and that of the hermit Amando, the two cavaliers erected a castle around the hermitage. They were now joined by other nobles and by more adventurers, all eager to acquire fame and wealth in this life, glory in the next. Hence the foundation of an order which, under the name, first, of St. Julian, and subsequently of Alcantara, rendered good service alike to king and church." _S. A. Dunham, History of Spain and Portugal, book 3, section 2, chapter 1, division. 2._ ALCAZAR, OR "THE THREE KINGS," Battle of (1578 or 1579). See MAROCCO: THE ARAB CONQUEST AND SINCE. ALCIBIADES, The career of. See GREECE: B. C. 421-418, and 411-407; and ATHENS: B. C. 415, and 413-411. ALCLYDE. Rhydderch, a Cumbrian prince of the sixth century who was the victor in a civil conflict, "fixed his headquarters on a rock in the Clyde, called in the Welsh Alclud [previously a Roman town known as Theodosia], whence it was known to the English for a time as Alclyde; but the Goidels called it Dunbrettan, or the fortress of the Brythons, which has prevailed in the slightly modified form of Dumbarton. … Alclyde was more than once destroyed by the Northmen." _J. Rhys; Celtic Britain, chapter 4._ See, also, CUMBRIA. ALCMÆONIDS, The curse and banishment of the. See ATHENS: B. C. 612-595. ALCOLEA, Battle of (1868). See SPAIN: A. D. 1866-1873. ALDIE, Battle of. See UNITED STATES OF AMERICA: A. D. 1863 (JUNE-JULY: PENNSYLVANIA). ALDINE PRESS, The. See PRINTING AND THE PRESS: A. D. 1469-1515. ALEMANNIA: The Mediæval Duchy. See GERMANY: A. D. 843-962. ALEMANNI, ALAMANNI: A. D. 213. Origin and first appearance. "Under Antoninus, the Son of Severus, a new and more severe war once more (A. D. 213) broke out in Raetia. This also was waged against the Chatti; but by their side a second people is named, which we here meet for the first time—the Alamanni. Whence they came, we known not. According to a Roman writing a little later, they were a conflux of mixed elements; the appellation also seems to point to a league of communities, as well as the fact that, afterwards, the different tribes comprehended under this name stand forth—more than is the case among the other great Germanic peoples—in their separate character, and the Juthungi, the Lentienses, and other Alamannic peoples not seldom act independently. But that it is not the Germans of this region who here emerge, allied under the new name and strengthened by the alliance, is shown as well by the naming of the Alamanni along side of the Chatti, as by the mention of the unwonted skilfulness of the Alamanni in equestrian combat. On the contrary, it was certainly, in the main, hordes coming on from the East that lent new strength to the almost extinguished German resistance on the Rhine; it is not improbable that the powerful Semnones, in earlier times dwelling on the middle Elbe, of whom there is no further mention after the end of the second century, furnished a strong contingent to the Alamanni." _T. Mommsen, History of Rome, book 8, chapter 4._ "The standard quotation respecting the derivation of the name from 'al'='all' and m-n= man', so that the word (somewhat exceptionably) denotes 'men of all sorts,' is from Agathias, who quotes Asinius Quadratus. … Notwithstanding this, I think it is an open question, whether the name may not have been applied by the truer and more unequivocal Germans of Suabia and Franconia, to certain less definitely Germanic allies from Wurtemberg and Baden,—parts of the Decumates Agri—parts which may have supplied a Gallic, a Gallo-Roman, or even a Slavonic element to the confederacy; in which case, a name so German as to have given the present French and Italian name for Germany, may, originally, have applied to a population other than Germanic. I know the apparently paradoxical elements in this view; but I also know that, in the way of etymology, it is quite as safe to translate 'all' by 'alii' as by 'omnes': and I cannot help thinking that the 'al-' in Ale-manni is the 'al-' in 'alir-arto' (a foreigner or man of another sort), 'eli-benzo' (an alien), and 'ali-land' (captivity in foreign land).—Grimm, ii. 628.—Rechsalterth, page 359. And still more satisfied am I that the 'al-' in Al-emanni is the 'al-' in Alsatia='el-sass'='ali-satz'='foreign settlement.' In other words, the prefix in question is more probably the 'al-' in 'el-se', than the 'al-' in 'all.' Little, however, of importance turns on this. The locality of the Alemanni was the parts about the Limes Romanus, a boundary which, in the time of Alexander Severus, Niebuhr thinks they first broke through. Hence they were the Marchmen of the frontier, whoever those Marchmen were. Other such Marchmen were the Suevi; unless, indeed, we consider the two names as synonymous. Zeuss admits that, between the Suevi of Suabia, and the Alemanni, no tangible difference can be found." _R. G. Lathan, The Germania of Tacitus; Epilegomena, section 11._ ALSO IN _T. Smith, Arminius, part 2, chapter 1._ See also, SUEVI, and BAVARIANS. ALEMANNI: A. D. 259. Invasion of Gaul and Italy. The Alemanni, "hovering on the frontiers of the Empire … increased the general disorder that ensued after the death of Decius. They inflicted severe wounds on the rich provinces of Gaul; they were the first who removed the veil that covered the feeble majesty of Italy. A numerous body of the Alemanni penetrated across the Danube and through the Rhætian Alps into the plains of Lombardy, advanced as far as Ravenna and displayed the victorious banners of barbarians almost in sight of Rome [A. D. 259]. The insult and the danger rekindled in the senate some sparks of their ancient virtue. Both the Emperors were engaged in far distant wars—Valerian in the East and Galienus on the Rhine." The senators, however, succeeded in confronting the audacious invaders with a force which checked their advance, and they "retired into Germany laden with spoil." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 10. {36} ALEMANNI: A. D. 270. Invasion of Italy. Italy was invaded by the Alemanni, for the second time, in the reign of Anrelian, A. D. 270. They ravaged the provinces from the Danube to the Po, and were retreating, laden with spoils, when the vigorous Emperor intercepted them, on the banks of the former river. Half the host was permitted to cross the Danube; the other half was surprised and surrounded. But these last, unable to regain their own country, broke through the Roman lines at their rear and sped into Italy again, spreading havoc as they went. It was only after three great battles,—one near Placentia, in which the Romans were almost beaten, another on the Metaurus (where Hasdrubal was defeated), and a third near Pavia,—that the Germanic invaders were destroyed. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 11. ALEMANNI: A. D. 355-361. Repulse by Julian. See GAUL: A. D. 355-361. ALEMANNI: A. D. 365-367. Invasion of Gaul. The Alemanni invaded Gaul in 365, committing widespread ravages and carrying away into the forests of Germany great spoil and many captives. The next winter they crossed the Rhine, again, in still greater numbers, defeated the Roman forces and captured the standards of the Herulian and Batavian auxiliaries. But Valentinian was now Emperor, and he adopted energetic measures. His lieutenant Jovinus overcame the invaders in a great battle fought near Chalons and drove them back to their own side of the river boundary. Two years later, the Emperor, himself, passed the Rhine and inflicted a memorable chastisement on the Alemanni. At the same time he strengthened the frontier defences, and, by diplomatic arts, fomented quarrels between the Alemanni and their neighbors, the Burgundians, which weakened both. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 25. ALEMANNI: A. D. 378. Defeat by Gratian. On learning that the young Emperor Gratian was preparing to lead the military force of Gaul and the West to the help of his uncle and colleague, Valens, against the Goths, the Alemanni swarmed across the Rhine into Gaul. Gratian instantly recalled the legions that were marching to Pannonia and encountered the German invaders in a great battle fought near Argentaria (modern Colmar) in the month of May, A. D. 378. The Alemanni were routed with such slaughter that no more than 5,000 out of 40,000 to 70,000, are said to have escaped. Gratian afterwards crossed the Rhine and humbled his troublesome neighbors in their own country. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 26. ALEMANNI: A. D. 496-504. Overthrow by the Franks. "In the year 496 A. D. the Salians [Salian Franks] began that career of conquest which they followed up with scarcely any intermission until the death of their warrior king. The Alemanni, extending themselves from their original seats on the right bank of the Rhine, between the Main and the Danube, had pushed forward into Germanica Prima, where they came into collision with the Frankish subjects of King Sigebert of Cologne. Clovis flew to the assistance of his kinsman and defeated the Alemanni in a great battle in the neighbourhood of Zülpich [called, commonly, the battle of Tolbiac]. He then established a considerable number of his Franks in the territory of the Alemanni, the traces of whose residence are found in the names of Franconia and Frankfort." _V. C. Perry, The Franks, chapter 2._ "Clovis had been intending to cross the Rhine, but the hosts of the Alamanni came upon him, as it seems, unexpectedly and forced a battle on the left bank of the river. He seemed to be overmatched, and the horror of an impending defeat overshadowed the Frankish king. Then, in his despair, he bethought himself of the God of Clotilda [his queen, a Burgundian Christian princess, of the orthodox or Catholic faith]. Raising his eyes to heaven, he said: 'Oh Jesus Christ, whom Clotilda declares to be the Son of the living God, who art said to give help to those who are in trouble and who trust in Thee, I humbly beseech Thy succour! I have called on my gods and they are far from my help. If Thou wilt deliver me from mine enemies, I will believe in Thee, and be baptised in Thy name.' At this moment, a sudden change was seen in the fortunes of the Franks. The Alamanni began to waver, they turned, they fled. Their king, according to one account was slain; and the nation seems to have accepted Clovis as its over-lord." The following Christmas day Clovis was baptised at Reims and 3,000 of his warriors followed the royal example. "In the early years of the new century, probably about 503 or 504, Clovis was again at war with his old enemies, the Alamanni. … Clovis moved his army into their territories and won a victory much more decisive, though less famous than that of 496. This time the angry king would make no such easy terms as he had done before. From their pleasant dwellings by the Main and the Neckar, from all the valley of the Middle Rhine, the terrified Alamanni were forced to flee. Their place was taken by Frankish settlers, from whom all this district received in the Middle Ages the name of the Duchy of Francia, or, at a rather later date, that of the Circle of Franconia. The Alamanni, with their wives and children, a broken and dispirited host, moved southward to the shores of the Lake of Constance and entered the old Roman province of Rhætia. Here they were on what was held to be, in a sense, Italian ground; and the arm of Theodoric, as ruler of Italy, as successor to the Emperors of the West, was stretched forth to protect them. … Eastern Switzerland, Western Tyrol, Southern Baden and Würtemberg and Southwestern Bavaria probably formed this new Alamannis, which will figure in later history as the 'Ducatus Alamanniæ,' or the Circle of Swabia." _T. Hodgkin, Italy and Her Invaders, book 4, chapter 9._ ALSO IN _P. Godwin, History of France: Ancient Gaul, book 3, chapter 11._ See, also, SUEVI: A. D. 460-500; and FRANKS: A. D. 481-511. ALEMANNI: A. D. 528-729. Struggles against the Frank Dominion. See GERMANY: A. D. 481-768. ALEMANNI: A. D. 547. Final subjection to the Franks. See BAVARIA: A. D. 547. {37} ALEPPO: A. D. 638-969. Taken by the Arab followers of Mahomet in 638, this city was recovered by the Byzantines in 969. See BYZANTINE EMPIRE: A. D. 963-1025. ALEPPO: A. D. 1260. Destruction by the Mongols. The Mongols, under Khulagu, or Houlagou, brother of Mangu Khan, having overrun Mesopotamia and extinguished the Caliphate at Bagdad, crossed the Euphrates in the spring of 1260 and advanced to Aleppo. The city was taken after a siege of seven days and given up for five days to pillage and slaughter. "When the carnage ceased, the streets were cumbered with corpses. … It is said that 100,000 women and children were sold as slaves. The walls of Aleppo were razed, its mosques destroyed, and its gardens ravaged." Damascus submitted and was spared. Khulagu was meditating, it is said, the conquest of Jerusalem, when news of the death of the Great Khan called him to the East. _H. H. Howorth, History of the Mongols, pages 209-211._ ALEPPO: A. D. 1401. Sack and Massacre by Timour. See TIMOUR. ALESIA, Siege of, by Cæsar. See GAUL: B. C. 58-51. ALESSANDRIA: The creation of the city (1168). See ITALY: A. D. 1174-1183. ALEUTS, The. See AMERICAN ABORIGINES: ESKIMO. ALEXANDER ALEXANDER the Great, B. C. 334-323. Conquests and Empire. See MACEDONIA, &c., B. C. 334-330, and after. Alexander, King of Poland, A. D. 1501-1507. Alexander, Prince of Bulgaria. Abduction and Abdication. See BULGARIA: A. D. 1878-1886. Alexander I., Czar of Russia, A. D. 1801-1825. Alexander I., King of Scotland, A. D. 1107-1124. Alexander II., Pope, A. D. 1061-1073. Alexander II., Czar of Russia, A. D. 1855-1881. Alexander II., King of Scotland, A. D. 1214-1249. Alexander III., Pope, A. D. 1159-1181. Alexander III., Czar of Russia, A. D. 1881-. Alexander III., King of Scotland, A. D. 1249-1286. Alexander IV., Pope, A. D. 1254-1261. Alexander V., Pope, A. D. 1409-1410 (elected by the Council of Pisa). Alexander VI., Pope, A. D. 1492-1503. Alexander VII., Pope, A. D. 1655-1667. Alexander VIII., Pope, A. D. 1689-1691. Alexander Severus, Roman Emperor, A. D. 222-235. ALEXANDRIA: B. C. 332. The Founding of the City. "When Alexander reached the Egyptian military station at the little town or village of Rhakotis, he saw with the quick eye of a great commander how to turn this petty settlement into a great city, and to make its roadstead, out of which ships could be blown by a change of wind, into a double harbour roomy enough to shelter the navies of the world. All that was needed was to join the island by a mole to the continent. The site was admirably secure and convenient, a narrow strip of land between the Mediterranean and the great inland Lake Mareotis. The whole northern side faced the two harbours, which were bounded east and west by the mole, and beyond by the long, narrow rocky island of Pharos, stretching parallel with the coast. On the south was the inland port of Lake Mareotis. The length of the city was more than three miles, the breadth more than three-quarters of a mile; the mole was above three-quarters of a mile long and six hundred feet broad; its breadth is now doubled, owing to the silting up of the sand. Modern Alexandria until lately only occupied the mole, and was a great town in a corner of the space which Alexander, with large provision for the future, measured out. The form of the new city was ruled by that of the site, but the fancy of Alexander designed it in the shape of a Macedonian cloak or chlamys, such as a national hero wears on the coins of the kings of Macedon, his ancestors. The situation is excellent for commerce. Alexandria, with the best Egyptian harbour on the Mediterranean, and the inland port connected with the Nile streams and canals, was the natural emporium of the Indian trade. Port Said is superior now, because of its grand artificial port and the advantage for steamships of an unbroken sea route." _R. S. Poole, Cities of Egypt, chapter 12._ See, also, MACEDONIA, &c.: B. C. 334-330; and EGYPT: B. C. 332. ALEXANDRIA: Reign of Ptolemy Philadelphus, B. C. 282-246. Greatness and splendor of the City. Its Commerce. Its Libraries. Its Museum. Its Schools. Ptolemy Philadelphus, son of Ptolemy Soter, succeeded to the throne of Egypt in 282 B. C. when his father retired from it in his favor, and reigned until 246 B. C. "Alexandria, founded by the great conqueror, increased and beautified by Ptolemy Soter, was now far the greatest city of Alexander's Empire. It was the first of those new foundations which are a marked feature in Hellenism; there were many others of great size and importance—above all, Antioch, then Seleucia on the Tigris, then Nicomedia, Nicæa, Apamea, which lasted; besides such as Lysimacheia, Antigoneia, and others, which early disappeared. … Alexandria was the model for all the rest. The intersection of two great principal thoroughfares, adorned with colonnades for the footways, formed the centre point, the omphalos of the city. The other streets were at right angles with these thoroughfares, so that the whole place was quite regular. Counting its old part, Rhakotis, which was still the habitation of native Egyptians, Alexandria had five quarters, one at least devoted to Jews who had originally settled there in great numbers. The mixed population there of Macedonians, Greeks, Jews, and Egyptians gave a peculiarly complex and variable character to the population. Let us not forget the vast number of strangers from all parts of the world whom trade and politics brought there. It was the great mart where the wealth of Europe and of Asia changed hands. Alexander had opened the sea-way by exploring the coasts of Media and Persia. Caravans from the head of the Persian Gulf, and ships on the Red Sea, brought all the wonders of Ceylon and China, as well as of Further India, to Alexandria. There, too, the wealth of Spain and Gaul, the produce of Italy and Macedonia, the amber of the Baltic and the salt fish of Pontus, the silver of Spain and the copper of Cyprus, the timber of Macedonia and Crete, the pottery and oil of Greece—a thousand imports from all the Mediterranean—came to be exchanged for the spices of Arabia, the splendid birds and embroideries of India and Ceylon, the gold and ivory of Africa, the antelopes, the apes, the leopards, the elephants of tropical climes. Hence the enormous wealth of the Lagidæ, for in addition to the marvellous fertility and great population—it is said to have been seven millions—of Egypt, they made all the profits of this enormous carrying trade. {38} We gain a good idea of what the splendours of the capital were by the very full account preserved to us by Athenæus of the great feast which inaugurated the reign of Philadelphus. … All this seems idle pomp, and the doing of an idle sybarite. Philadelphus was anything but that. … It was he who opened up the Egyptian trade with Italy, and made Puteoli the great port for ships from Alexandria, which it remained for centuries. It was he who explored Ethiopia and the southern parts of Africa, and brought back not only the curious fauna to his zoological gardens, but the first knowledge of the Troglodytes for men of science. The cultivation of science and of letters too was so remarkably one of his pursuits that the progress of the Alexandria of his day forms an epoch in the world's history, and we must separate his University and its professors from this summary, and devote to them a separate section. … The history of the organization of the University and its staff is covered with almost impenetrable mist. For the Museum and Library were in the strictest sense what we should now call an University, and one, too, of the Oxford type, where learned men were invited to take Fellowships, and spend their learned leisure close to observatories in science, and a great library of books. Like the mediæval universities, this endowment of research naturally turned into an engine for teaching, as all who desired knowledge flocked to such a centre, and persuaded the Fellow to become a Tutor. The model came from Athens. There the schools, beginning with the Academy of Plato, had a fixed property—a home with its surrounding garden, and in order to make this foundation sure, it was made a shrine where the Muses were worshipped, and where the head of the school, or a priest appointed, performed stated sacrifices. This, then, being held in trust by the successors of the donor, who bequeathed it; to them, was a property which it would have been sacrilegious to invade, and so the title Museum arose for a school of learning. Demetrius the Phalerean, the friend and protector of Theophrastus, brought this idea with him to Alexandria, when his namesake drove him into exile [see GREECE: B. C. 307-197] and it was no doubt his advice to the first Ptolemy which originated the great foundation, though Philadelphus, who again exiled Demetrius, gets the credit of it. The pupil of Aristotle moreover impressed on the king the necessity of storing up in one central repository all that the world knew or could produce, in order to ascertain the laws of things from a proper analysis of detail. Hence was founded not only the great library, which in those days had a thousand times the value a great library has now, but also observatories, zoological gardens, collections of exotic plants, and of other new and strange things brought by exploring expeditions from the furthest regions of Arabia and Africa. This library and museum proved indeed a home for the Muses, and about it a most brilliant group of students in literature and science was formed. The successive librarians were Zenodotus, the grammarian or critic; Callimachus, to whose poems we shall presently return; Eratosthenes, the astronomer, who originated the process by which the size of the earth is determined to-day; Appollonius the Rhodian, disciple and enemy of Callimachus; Aristophanes of Byzantium, founder of a school of philological criticism; and Aristarchus of Samos, reputed to have been the greatest critic of ancient times. The study of the text of Homer was the chief labour of Zenodotus, Aristophanes, and Aristarchus, and it was Aristarchus who mainly fixed the form in which the Iliad and Odyssey remain to this day. … The vast collections of the library and museum actually determined the whole character of the literature of Alexandria. One word sums it all up—erudition, whether in philosophy, in criticism, in science, even in poetry. Strange to say, they neglected not only oratory, for which there was no scope, but history, and this we may attribute to the fact that history before Alexander had no charms for Hellenism. Mythical lore, on the other hand, strange uses and curious words, were departments of research dear to them. In science they did great things, so did they in geography. … But were they original in nothing? Did they add nothing of their own to the splendid record of Greek literature? In the next generation came the art of criticism, which Aristarchus developed into a real science, and of that we may speak in its place; but even in this generation we may claim for them the credit of three original, or nearly original, developments in literature—the pastoral idyll, as we have it in Theocritus; the elegy, as we have it in the Roman imitators of Philetas and Callimachus; and the romance, or love story, the parent of our modern novels. All these had early prototypes in the folk songs of Sicily, in the love songs of Mimnermus and of Antimachus, in the tales of Miletus, but still the revival was fairly to be called original. Of these the pastoral idyll was far the most remarkable, and laid hold upon the world for ever." _J. P. Mahaffy, The Story of Alexander's Empire, chapter 13-14._ "There were two Libraries of Alexandria under the Ptolemies, the larger one in the quarter called the Bruchium, and the smaller one, named 'the daughter,' in the Serapeum, which was situated in the quarter called Rhacotis. The former was totally destroyed in the conflagration of the Bruchium during Cæsar's Alexandrian War [see below: B. C. 48-47]; but the latter, which was of great value, remained uninjured (see Matter, _Histoire de l'École d'Alexandrie, volume 1, page 133 seg., 237 seq.)_ It is not stated by any ancient writer where the collection of Pergamus [see PERGAMUM] was placed, which Antony gave to Cleopatra (Plutarch, Anton., c. 58); but it is most probable that it was deposited in the Bruchium, as that quarter of the city was now without a library, and the queen was anxious to repair the ravages occasioned by the civil war. If this supposition is correct, two Alexandrian libraries continued to exist after the time of Cæsar, and this is rendered still more probable by the fact that during the first three centuries of the Christian era the Bruchium was still the literary quarter of Alexandria. But a great change took place in the time of Aurelian. This Emperor, in suppressing the revolt of Firmus in Egypt, A. D. 273 [see below: A. D. 273] is said to have destroyed the Bruchium; and though this statement is hardly to be taken literally, the Bruchium ceased from this time to be included within the walls of Alexandria, and was regarded only as a suburb of the city. {39} Whether the great library in the Bruchium with the museum and its other literary establishments, perished at this time, we do not know; but the Serapeum for the next century takes its place as the literary quarter of Alexandria, and becomes the chief library in the city. Hence later writers erroneously speak of the Serapeum as if it had been from the beginning the great Alexandrian library. … Gibbon seems to think that the whole of the Serapeum was destroyed [A. D. 389, by order of the Emperor Theodosius—see below]; but this was not the case. It would appear that it was only the sanctuary of the god that was levelled with the ground, and that the library, the halls and other buildings in the consecrated ground remained standing long afterwards." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 28. Notes by Dr. William Smith. Concerning the reputed final destruction of the Library by the Moslems, See below: A. D. 641-646. ALSO IN _O. Delepierre, Historical Difficulties, chapter 3._ _S. Sharpe, History of Egypt, chapters 7, 8 and 12._ See, also, NEOPLATONICS. ALEXANDRIA: B. C. 48-47. Cæsar and Cleopatra. The Rising against the Romans. The Siege. Destruction of the great Library. Roman victory. From the battle field of Pharsalia (see ROME: B. C. 48) Pompeius fled to Alexandria in Egypt; and was treacherously murdered as he stepped on shore. Cæsar arrived a few days afterwards, in close pursuit, and shed tears, it is said, on being shown his rival's mangled head. He had brought scarcely more than 3,000 of his soldiers with him, and he found Egypt in a turbulent state of civil war. The throne was in dispute between children of the late king, Ptolemæus Auletes. Cleopatra, the elder daughter, and Ptolemæus, a son, were at war with one another, and Arsinoë, a younger daughter, was ready to put forward claims (see EGYPT: B. C. 80-48). Notwithstanding the insignificance of his force, Cæsar did not hesitate to assume to occupy Alexandria and to adjudicate the dispute. But the fascinations of Cleopatra (then twenty years of age) soon made him her partisan, and her scarcely disguised lover. This aggravated the irritation which was caused in Alexandria by the presence of Cæsar's troops, and a furious rising of the city was provoked. He fortified himself in the great palace, which he had taken possession of, and which commanded the causeway to the island, Pharos, thereby commanding the port. Destroying a large part of the city in that neighborhood, he made his position exceedingly strong. At the same time he seized and burned the royal fleet, and thus caused a conflagration in which the greater of the two priceless libraries of Alexandria—the library of the Museum—was, much of it, consumed. [See above: B. C. 282-246.] By such measures Cæsar withstood, for several months, a siege conducted on the part of the Alexandrians with great determination and animosity. It was not until March, B. C. 47, that he was relieved from his dangerous situation, by the arrival of a faithful ally, in the person of Mithridates, king of Pergamus, who led an army into Egypt, reduced Pelusium, and crossed the Nile at the head of the Delta. Ptolemæus advanced with his troops to meet this new invader and was followed and overtaken by Cæsar. In the battle which then occurred the Egyptian army was utterly routed and Ptolemæus perished in the Nile. Cleopatra was then married, after the Egyptian fashion, to a younger brother, and established on the throne, while Arsinoë was sent a prisoner to Rome. _A. Hirtius, The Alexandrian War._ ALSO IN _G. Long, Decline of the Roman Republic, volume 5, chapter 20._ _C. Merivale, History of the Romans, chapter 18._ _S. Sharpe, History of Egypt, chapter 12._ ALEXANDRIA: A. D. 116. Destruction of the Jews. See JEWS: A. D. 116. ALEXANDRIA: A. D. 215. Massacre by Caracalla. "Caracalla was the common enemy of mankind. He left the capital (and he never returned to it) about a year after the murder of Geta [A. D. 213]. The rest of his reign [four years] was spent in the several provinces of the Empire, particularly those of the East, and every province was, by turns, the scene of his rapine and cruelty. … In the midst of peace, and upon the slightest provocation, he issued his commands at Alexandria, Egypt [A. D. 215], for a general massacre. From a secure post in the temple of Serapis, he viewed and directed the slaughter of many thousand citizens, as well as strangers, without distinguishing either the number or the crime of the sufferers." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 6. ALEXANDRIA: A. D. 260-272. Tumults of the Third Century. "The people of Alexandria, a various mixture of nations, united the vanity and inconstancy of the Greeks with the superstition and obstinacy of the Egyptians. The most trifling occasion, a transient scarcity of flesh or lentils, the neglect of an accustomed salutation, a mistake of precedency in the public baths, or even a religious dispute, were at any time sufficient to kindle a sedition among that vast multitude, whose resentments were furious and implacable. After the captivity of Valerian [the Roman Emperor, made prisoner by Sapor, king of Persia, A. D. 260] and the insolence of his son had relaxed the authority of the laws, the Alexandrians abandoned themselves to the ungoverned rage of their passions, and their unhappy country was the theatre of a civil war, which continued (with a few short and suspicious truces) above twelve years. All intercourse was cut off between the several quarters of the afflicted city, every street was polluted with blood, every building of strength converted into a citadel; nor did the tumult subside till a considerable part of Alexandria was irretrievably ruined. The spacious and magnificent district of Bruchion, with its palaces and museum, the residence of the kings and philosophers of Egypt, is described, above a century afterwards, as already reduced to its present state of dreary solitude." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 10. ALEXANDRIA: A. D. 273. Destruction of the Bruchium by Aurelian. After subduing Palmyra and its Queen Zenobia, A. D. 272, the Emperor Aurelian was called into Egypt to put down a rebellion there, headed by one Firmus, a friend and ally of the Palmyrene queen. Firmus had great wealth, derived from trade, and from the paper-manufacture of Egypt, which was mostly in his hands. He was defeated and put to death. "To Aurelian's war against Firmus, or to that of Probus a little before in Egypt, may be referred the destruction of Bruchium, a great quarter of Alexandria, which according to Ammianus Marcellinus, was ruined under Aurelian and remained deserted everafter." _J. B. L. Crevier, History of the Roman Emperors, book 27._ {40} ALEXANDRIA: A. D. 296. Siege by Diocletian. A general revolt of the African provinces of the Roman Empire occurred A. D. 296. The barbarous tribes of Ethiopia and the desert were brought into alliance with the provincials of Egypt, Cyrenaica, Carthage and Mauritania, and the flame of war was universal. Both the emperors of the time, Diocletian and Maximian, were called to the African field. "Diocletian, on his side, opened the campaign in Egypt by the siege of Alexandria, cut off the aqueducts which conveyed the waters of the Nile into every quarter of that immense city, and, rendering his camp impregnable to the sallies of the besieged multitude, he pushed his reiterated attacks with caution and vigor. After a siege of eight months, Alexandria, wasted by the sword and by fire, implored the clemency of the conqueror, but it experienced the full extent of his severity. Many thousands of the citizens perished in a promiscuous slaughter, and there were few obnoxious persons in Egypt who escaped a sentence either of death or at least of exile. The fate of Busiris and of Coptos was still more melancholy than that of Alexandria; those proud cities … were utterly destroyed." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 13. ALEXANDRIA: A. D. 365. Great Earthquake. See EARTHQUAKE IN THE ROMAN WORLD: A. D.365. ALEXANDRIA: A. D. 389. Destruction of the Serapeum. "After the edicts of Theodosius had severely prohibited the sacrifices of the pagans, they were still tolerated in the city and temple of Serapis. … The archepiscopal throne of Alexandria was filled by Theophilus, the perpetual enemy of peace and virtue; a bold, bad man, whose hands were alternately polluted with gold and with blood. His pious indignation was excited by the honours of Serapis. … The votaries of Serapis, whose strength and numbers were much inferior to those of their antagonists, rose in arms [A. D. 389] at the instigation of the philosopher Olympius, who exhorted them to die in the defence of the altars of the gods. These pagan fanatics fortified themselves in the temple, or rather fortress, of Serapis; repelled the besiegers by daring sallies and a resolute defence; and, by the inhuman cruelties which they exercised on their Christian prisoners, obtained the last consolation of despair. The efforts of the prudent magistrate were usefully exerted for the establishment of a truce till the answer of Theodosius should determine the fate of Serapis." The judgment of the emperor condemned the great temple to destruction and it was reduced to a heap of ruins. "The valuable library of Alexandria was pillaged or destroyed; and, near twenty years afterwards, the appearance of the empty shelves excited the regret and indignation of every spectator whose mind was not totally darkened by religious prejudice." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 28. Gibbon's statement as to the destruction of the great library in the Serapeum is called in question by his learned annotator, Dr. Smith. See above: B. C. 282-246. ALEXANDRIA: A. D. 413-415. The Patriarch Cyril and his Mobs. "His voice [that of Cyril, Patriarch of Alexandria, A. D. 412-444] inflamed or appeased the passions of the multitude: his commands were blindly obeyed by his numerous and fanatic parabolani, familiarized in their daily office with scenes of death; and the præfects of Egypt were awed or provoked by the temporal power of these Christian pontiffs. Ardent in the prosecution of heresy, Cyril auspiciously opened his reign by oppressing the Novatians, the most innocent and harmless of the sectaries. … The toleration, and even the privileges of the Jews, who had multiplied to the number of 40,000, were secured by the laws of the Cæsars and Ptolemies, and a long prescription of 700 years since the foundation of Alexandria. Without any legal sentence, without any royal mandate, the patriarch, at the dawn of day, led a seditious multitude to the attack of the synagogues. Unarmed and unprepared, the Jews were incapable of resistance; their houses of prayer were levelled with the ground, and the episcopal warrior, after rewarding his troops with the plunder of their goods, expelled from the city the remnant of the misbelieving nation. Perhaps he might plead the insolence of their prosperity, and their deadly hatred of the Christians, whose blood they had recently shed in a malicious or accidental tumult. Such crimes would have deserved the animadversions of the magistrate; but in this promiscuous outrage the innocent were confounded with the guilty." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 47. "Before long the adherents of the archbishop were guilty of a more atrocious and unprovoked crime, of the guilt of which a deep suspicion attached to Cyril. All Alexandria respected, honoured, took pride in the celebrated Hypatia. She was a woman of extraordinary learning; in her was centred the lingering knowledge of that Alexandrian Platonism cultivated by Plotinus and his school. Her beauty was equal to her learning; her modesty commended both. … Hypatia lived in great intimacy with the præfect Orestes; the only charge whispered against her was that she encouraged him in his hostility to the patriarch. … Some of Cyril's ferocious partisans seized this woman, dragged her from her chariot, and with the most revolting indecency tore her clothes off and then rent her limb from limb." _H. H. Milman, History of Latin Christianity, book 2, chapter 3._ ALSO IN _C. Kingsley, Hypatia._ ALEXANDRIA: A. D. 616. Taken by Chosroes. See EGYPT: A. D. 616-628. ALEXANDRIA: A. D. 641-646. The Moslem Conquest. The precise date of events in the Moslem conquest of Egypt, by Amru, lieutenant of the Caliph Omar, is uncertain. Sir William Muir fixes the first surrender of Alexandria to Amru in A. D. 641. After that it was reoccupied by the Byzantines either once or twice, on occasions of neglect by the Arabs, as they pursued their conquests elsewhere. The probability seems to be that this occurred only once, in 646. It seems also probable, as remarked by Sir W. Muir, that the two sieges on the taking and retaking of the city—641 and 646—have been much confused in the scanty accounts which have come down to us. On the first occasion Alexandria would appear to have been generously treated; while, on the second, it suffered pillage and its fortifications were destroyed. How far there is truth in the commonly accepted story of the deliberate burning of the great Alexandrian Library—or so much of it as had escaped destruction at the hands of Roman generals and Christian patriarchs—is a question still in dispute. Gibbon discredited the story, and Sir William Muir, the latest of students in Mahometan history, declines even the mention of it in his narrative of the conquest of Egypt. But other historians of repute maintain the probable accuracy of the tale told by Abulpharagus—that Caliph Omar ordered the destruction of the Library, on the ground that, if the books in it agreed with the Koran they were useless, if they disagreed with it they were pernicious. See MAHOMETAN CONQUEST: A. D. 640-646. {41} ALEXANDRIA: A. D. 815-823. Occupied by piratical Saracens from Spain. See CRETE: A. D. 823. ALEXANDRIA: A. D. 1798. Captured by the French under Bonaparte. See FRANCE: A. D. 1798 (MAY-AUGUST). ALEXANDRIA: A. D. 1801-1802. Battle of French and English. Restoration to the Turks. See FRANCE: A. D. 1801-1802. ALEXANDRIA: A. D. 1807. Surrendered to the English. The brief occupation and humiliating capitulation. See TURKS: A. D. 1806-1807. ALEXANDRIA: A. D. 1840. Bombardment by the English. See TURKS: A. D. 1831-1840. ALEXANDRIA: A. D. 1882. Bombardment by the English fleet. Massacre of Europeans. Destruction. See EGYPT: A. D. 1875-1882, and 1882-1883. ----------ALEXANDRIA: End---------- ALEXANDRIA, LOUISIANA, The Burning of. See UNITED STATES OF AMERICA: A. D. 1864 (MARCH-MAY: LOUISIANA). ALEXANDRIA, VIRGINIA., A. D. 1861 (May). Occupation by Union troops. Murder of Colonel Ellsworth. See UNITED STATES OF AMERICA: A. D. 1861 (MAY: VIRGINIA). ALEXANDRIAN TALENT. See TALENT. ALEXIS, Czar of Russia, A. D. 1645-1676. ALEXIUS I. (Comnenus), Emperor in the East (Byzantine, or Greek), A. D. 1081-1118. Alexius II. (Comnenus), Emperor in the East (Byzantine, or Greek), A. D. 1181-1183. Alexius III. (Angelus), Emperor in the East (Byzantine, or Greek), A. D. 1195-1203 Alexius IV. (Angelus), Emperor in the East (Byzantine, or Greek), A. D. 1203-1204 Alexius V. (Ducas), Emperor in the East (Byzantine, or Greek), A. D. 1204. ALFONSO ALFONSO I., King of Aragon and Navarre, A. D. 1104-1134 Alfonso I., King of Castile, A. D. 1072-1109; and VI. of Leon, A. D. 1065-1109. Alfonso I., King of Leon and the Asturias, or Oviedo, A. D. 739-757. Alfonso I., King of Portugal, A. D. 1112-1185. Alfonso II., King of Aragon, A D. 1163-1196. Alfonso II., King of Castile, A. D. 1126-1157. Alfonso II., King of Leon and the Asturias, or Oviedo, A. D. 791-842. Alfonso II., King of Naples, A. D. 1494-1495. Alfonso II., King of Portugal, A. D. 1211-1223. Alfonso III., King of Aragon, A. D. 1285-1291. Alfonso III., King of Castile, A. D. 1158-1214. Alfonso III., King of Leon and the Asturias, or Oviedo, A. D. 866-910. Alfonso III., King of Portugal, A. D. 1244-1279. Alfonso IV., King of Aragon, A. D. 1327-1336. Alfonso IV., King of Leon and the Asturias, or Oviedo, A. D. 925-930. Alfonso IV., King of Portugal, A. D. 1323-1357. Alfonso V., King of Aragon and I. of Sicily, A. D. 1416-1458; I. of Naples, A. D. 1443-1458. Alfonso V., King of Leon and the Asturias, or Oviedo, A. D. 9919-1027. Alfonso V., King of Portugal, A. D. 1438-1481. Alfonso VI., King of Portugal, A. D., 1656-1667. Alfonso VII., King of Leon, A. D. 1109-1126. Alfonso VIII., King of Leon, A. D. 1126-1157. Alfonso IX., King of Leon, A. D. 1188-1230. Alfonso X., King of Leon and Castile, A. D. 1252-1284. Alfonso XI., King of Leon and Castile, A. D. 1312-1350. Alfonso XII., King of Spain, A. D. 1874-1885. ALFORD, Battle of (A. D. 1645). See SCOTLAND: A. D. 1644-1645. ALFRED, called the Great, King of Wessex, A. D. 871-901. ALGIERS AND ALGERIA. "The term Algiers literally signifies 'the island,' and was derived from the original construction of its harbour, one side of which was separated from the land." _M. Russell, History of the Barbary States, page 314._ For history, see BARBARY STATES. ALGIHED, The. The term by which a war is proclaimed among the Mahometans to be a Holy War. ALGONKINS, OR ALGONQUINS, The. See AMERICAN ABORIGINES: ALGONKIN FAMILY. ALGUAZIL. See ALCALDE. ALHAMA, The taking of. See SPAIN: A. D. 1476-1492. ALHAMBRA, The building of the. See SPAIN: A. D. 1238-1273. ALI, Caliph, A. D. 655-661. ALIA, Battle of the (B. C. 390). See ROME: B. C. 390-347. ALIBAMUS, OR ALIBAMONS, The. See AMERICAN ABORIGINES: MUSKHOGEE FAMILY. ALIEN AND SEDITION LAWS, The. See UNITED STATES OF AMERICA: A. D. 1798. ALIGARH, Battle of (1803). See INDIA: A. D. 1798-1805. ALIWAL, Battle of (1846). See INDIA: A D. 1845-1849. ALJUBAROTA, Battle of (1385). See PORTUGAL: A. D. 1383-1385, and SPAIN: A. D. 1368-1479. ALKMAAR, Siege by the Spaniards and successful defense (1573). See NETHERLANDS: A. D. 1573-1574. ALKMAR, Battle of. See FRANCE: A. D. 1799 (SEPTEMBER-OCTOBER). "ALL THE TALENTS," The Ministry of. See ENGLAND: A. D. 1801-1806, and 1806-1812. ALLEGHANS, The. See AMERICAN ABORIGINES: ALLEGHANS. ALLEMAGNE. The French name for Germany, derived from the confederation of the Alemanni. See ALEMANNI: A. D. 213. ALLEN, Ethan, and the Green Mountain Boys. See VERMONT, A. D. 1749-1774. And the Capture of Fort Ticonderoga. See UNITED STATES OF AMERICA: A. D. 1775 (MAY). ALLERHEIM, Battle of (or Second battle of Nördlingen,—1645.) See GERMANY: A. D. 1640-1645. ALLERTON Isaac, and the Plymouth Colony. See MASSACHUSETTS (PLYMOUTH): A. D. 1623-1629. and after. ALLIANCE, The Farmers'. See UNITED STATES OF AMERICA: A. D. 1877-1891. {42} ALLOBROGES, Conquest of the. The Allobroges (see ÆDUI; also GAULS) having sheltered the chiefs of the Salyes, when the latter succumbed to the Romans, and having refused to deliver them up, the proconsul Cn. Domitius marched his army toward their country, B. C. 121. The Allobroges advanced to meet him and were defeated at Vindalium, near the junction of the Sorgues with the Rhone, and not far from Avignon, having 20,000 men slain and 3,000 taken prisoners. The Arverni, who were the allies of the Allobroges, then took the field, crossing the Cevennes mountains and the river Rhone with a vast host, to attack the small Roman army of 30,000 men, which had passed under the command of Q. Fabius Maximus Æmilianus. On the 8th of August, B. C. 121, the Gaulish horde encountered the legions of Rome, at a point near the junction of the Isere and the Rhone, and were routed with such enormous slaughter that 150,000 are said to have been slain or drowned. This battle settled the fate of the Allobroges, who surrendered to Rome without further struggle; but the Arverni were not pursued. The final conquest of that people was reserved for Cæsar. _G. Long, Decline of the Roman Republic, volume 1, chapter 21._ ALMA, Battle of the. See RUSSIA: A. D. 1854 (SEPTEMBER). ALMAGROS AND PIZARROS, The quarrel of the. See PERU: A. D. 1533-1548. ALMANZA, Battle of (A. D. 1707). See SPAIN: A. D. 1707. ALMENARA, Battle of (A. D. 1710). See SPAIN: A. D. 1707-1710. ALMOHADES, The. The empire of the Almoravides, in Morocco and Spain, which originated in a Moslem missionary movement, was overturned in the middle of the twelfth century by a movement of somewhat similar nature. The agitating cause of the revolution was a religious teacher named Mahomet ben Abdallah, who rose in the reign of Ali (successor to the great Almoravide prince, Joseph), who gained the odor of sanctity at Morocco and who took the title of Al Mehdi, or El Mahdi, the Leader, "giving himself out for the person whom many Mahometans expect under that title. As before, the sect grew into an army, and the army grew into an empire. The new dynasty were called Almohades from Al Mehdi, and by his appointment a certain Abdelmumen was elected Caliph and Commander of the Faithful. Under his vigorous guidance the new kingdom rapidly grew, till the Almohades obtained quite the upper hand in Africa, and in 1146 they too passed into Spain. Under Abdelmumen and his successors, Joseph and Jacob Almansor, the Almohades entirely supplanted the Almoravides, and became more formidable foes than they had been to the rising Christian powers. Jacob Almansor won in 1195 the terrible battle of Alarcos against Alfonso of Castile, and carried his conquests deep into that kingdom. His fame spread through the whole Moslem world. … With Jacob Almansor perished the glory of the Almohade. His successor, Mahomet, lost in 1211 [June 16] the great battle of Alacab or Tolosa against Alfonso, and that day may be said to have decided the fate of Mahometanism in Spain. The Almohade dynasty gradually declined. … The Almohades, like the Ommiads and the Almoravides, vanish from history amidst a scene of confusion the details of which it were hopeless to attempt to remember." _E. A. Freeman, History and Conquests of the Saracens, lecture 5._ ALSO IN _H. Coppée, Conquest of Spain by the Arab-Moors, book 8, chapter 4_ See, also, SPAIN. A. D. 1146-1232. ALMONACID, Battle of. See SPAIN: A. D. 1809 (AUGUST-NOVEMBER). ALMORAVIDES, The. During the confusions of the 11th century in the Moslem world, a missionary from Kairwan—one Abdallah—preaching the faith of Islam to a wild tribe in Western North Africa, created a religious movement which "naturally led to a political one." "The tribe now called themselves Almoravides, or more properly Morabethah, which appears to mean followers of the Marabout or religious teacher. Abdallah does not appear to have himself claimed more than a religious authority, but their princes Zachariah and Abu Bekr were completely guided by his counsels. After his death Abu Bekr founded in 1070 the city of Morocco. There he left as his lieutenant his cousin Joseph, who grew so powerful that Abu Bekr, by a wonderful exercise of moderation, abdicated in his favour, to avoid a probable civil war. This Joseph, when he had become lord of most part of Western Africa, was requested, or caused himself to be requested, to assume the title of Emir al Momenin, Commander of the Faithful. As a loyal subject of the Caliph of Bagdad, he shrank from such sacrilegious usurpation, but he did not scruple to style himself Emir Al Muslemin, Commander of the Moslems. … The Almoravide Joseph passed over into Spain, like another Tarik; he vanquished Alfonso [the Christian prince of the rising kingdom of Castile] at Zalacca [Oct. 23, A. D. 1086] and then converted the greater portion of Mahometan Spain into an appendage to his own kingdom of Morocco. The chief portion to escape was the kingdom of Zaragossa, the great out-post of the Saracens in northeastern Spain. … The great cities of Andalusia were all brought under a degrading submission to the Almoravides. Their dynasty however was not of long duration, and it fell in turn [A. D. 1147] before one whose origin was strikingly similar to their own" [the Almohades]. _E. A. Freeman, History and Conquests of the Saracens, lecture 5._ ALSO IN _H. Coppée, Conquest of Spain by the Arab-Moors, book 8, chapter 2 and 4_. See, also, PORTUGAL: EARLY HISTORY. ALOD. ALODIAL. "It may be questioned whether any etymological connexion exists between the words odal and alod, but their signification applied to land is the same: the alod is the hereditary estate derived from primitive occupation; for which the owner owes no service except the personal obligation to appear in the host and in the council. … The land held in full ownership might be either an ethel, an inherited or otherwise acquired portion of original allotment; or an estate created by legal process out of public land. Both these are included in the more common term alod; but the former looks for its evidence in the pedigree of its owner or in the witness of the community, while the latter can produce the charter or· book by which it is created, and is called bocland. As the primitive allotments gradually lost their historical character, as the primitive modes of transfer became obsolete, and the use of written records took their place, the ethel is lost sight of in the bookland. All the land that is not so accounted for is folcland, or public land." _William Stubbs, Constitutional History of England, chapter 3, section 24, and chapter 5, section 36._ {43} "Alodial lands are commonly opposed to beneficiary or feudal; the former being strictly proprietary, while the latter depended upon a superior. In this sense the word is of continual recurrence in ancient histories, laws and instruments. It sometimes, however, bears the sense of inheritance. … Hence, in the charters of the eleventh century, hereditary fiefs are frequently termed alodia." _H. Hallam, Middle Ages, chapter 2, part 1, note._ ALSO IN _J. M. Kemble, The Saxon in England, book 1, chapter 11._ See, also, FOLCLAND. ALP ARSLAN, Seljouk Turkish Sultan, A. D. 1063-1073. ALPHONSO. See ALFONSO. ALSACE. ALSATIA: The Name. See ALEMANNI: A. D. 213. ALSACE: A. D. 843-870. Included in the Kingdom of Lorraine. See LORRAINE: A. D. 843-870. ALSACE: 10th Century. Joined to the Empire. See LORRAINE: A. D. 911-980. ALSACE: 10th Century. Origin of the House of Hapsburg. See AUSTRIA: A. D. 1246-1282. ALSACE: A. D. 1525. Revolt of the Peasants. See GERMANY: A. D. 1524-1525. ALSACE: A. D. 1621-1622. Invasions by Mansfeld and his predatory army. See GERMANY: A. D. 1621-1623. ALSACE: A. D. 1636-1639. Invasion and conquest by Duke Bernhard of Weimar. Richelieu's appropriation of the conquest for France. See GERMANY: A. D. 1634-1639. ALSACE: A. D. 1648. Cession to France in the Peace of Westphalia. See GERMANY: A. D. 1648. ALSACE: A. D. 1659. Renunciation of the claims of the King of Spain. See FRANCE: A. D. 1659-1661. ALSACE: A. D. 1674-1678. Ravaged in the Campaigns of Turenne and Condé. See NETHERLANDS (HOLLAND): A. D. 1674-1678. ALSACE: A. D. 1679-1681. Complete Absorption in France. Assumption of entire Sovereignty by Louis XIV. Encroachments of the Chamber of Reannexation. Seizure of Strasburg. Overthrow of its independence as an Imperial City. See FRANCE: A. D. 1679-1681. ALSACE: A. D. 1744. Invasion by the Austrians. See AUSTRIA: A. D. 1743-1744. ALSACE: A. D. 1871. Ceded to the German Empire by France. See FRANCE: A. D. 1871 (JANUARY-MAY). ALSACE: 1871-1879. Organization of government as a German Impanel Province. See GERMANY: A. D. 1871-1879. ----------ALSACE: End---------- ALTA CALIFORNIA. Upper California. See CALIFORNIA: A. D. 1543-1781. ALTENHElM, Battle of (A. D. 1675). See NETHERLANDS (HOLLAND): A. D. 1674-1678. ALTENHOVEN, Battle of (1793). See FRANCE: A. D. 1793 (FEBRUARY-APRIL). ALTHING, The. See THING; Also, NORMANS.—NORTHMEN: A. D. 860-1100; And SCANDINAVIAN STATES (DENMARK-ICELAND): A. D. 1849-1874. ALTIS, The. See OLYMPIC FESTIVAL. ALTMARCK. See BRANDENBURG: A. D. 1142-1152. ALTONA: A. D. 1713. Burned by the Swedes. See SCANDINAVIAN STATES (SWEDEN): A. D. 1707-1718. ALTOPASCIO, Battle of (1325). See ITALY: A. D. 1313-1330. ALVA IN THE NETHERLANDS. See NETHERLANDS: A. D. 1566-1568 to 1573-1574. AMADEO, King of Spain, A. D. 1871-1873. AMAHUACA, The. See AMERICAN ABORIGINES: ANDESIANS. AMALASONTHA, Queen of the Ostrogoths. See ROME: A. D. 535-553. AMALEKITES, The. "The Amalekites were usually regarded as a branch of the Edomites or 'Red-skins'. Amalek, like Kenaz, the father of the Kenizzites or 'Hunters,' was the grandson of Esau (Gen. 36: 12, 16). He thus belonged to the group of nations,—Edomites, Ammonites, and Moabites,—who stood in a relation of close kinship to Israel. But they had preceded the Israelites in dispossessing the older inhabitants of the land, and establishing themselves in their place. The Edomites had partly destroyed, partly amalgamated the Horites of Mount Seir (Deuteronomy 2: 12); the Moabites had done the same to the Emim, 'a people great and many, and tall as the Anakim' (Deuteronomy 2: 10), while the Ammonites had extirpated and succeeded to the Rephaim or 'Giants,' who in that part of the country were termed Zamzummim (Deuteronomy 2: 20; Gen. 14: 5). Edom however stood in a closer relation to Israel than its two more northerly neighbours. … Separate from the Edomites or Amalekites were the Kenites or wandering 'smiths.' They formed an important Guild in an age when the art of metallurgy was confined to a few. In the time of Saul we hear of them as camping among the Amalekites (1. Samuel 15: 6.) … The Kenites … did not constitute a race, or even a tribe. They were, at most, a caste. But they had originally come, like the Israelites or the Edomites, from those barren regions of Northern Arabia which were peopled by the Menti of the Egyptian inscriptions. Racially, therefore, we may regard them as allied to the descendants of Abraham. While the Kenites and Amalekites were thus Semitic in their origin, the Hivites or 'Villagers' are specially associated with Amorites." _A. H. Sayce, Races of the Old Testament, chapter 6._ ALSO IN _H. Ewald, History of Israel, book 1, section 4._ See, also, ARABIA. AMALFI. "It was the singular fate of this city to have filled up the interval between two periods of civilization, in neither of which she was destined to be distinguished. Scarcely known before the end of the sixth century, Amalfi ran a brilliant career, as a free and trading republic [see ROME: A. D. 554-800], which was checked by the arms of a conqueror in the middle of the twelfth. … There must be, I suspect, some exaggeration about the commerce and opulence of Amalfi, in the only age when she possessed any at all." _H. Hallam, The Middle Ages, chapter 9, part 1, with note._ {44} "Amalfi and Atrani lie close together in two … ravines, the mountains almost arching over them, and the sea washing their very house-walls. … It is not easy to imagine the time when Amalfi and Atrani were one town, with docks and arsenals and harbourage for their associated fleets, and when these little communities were second in importance to no naval power of Christian Europe. The Byzantine Empire lost its hold on Italy during the eighth century; and after this time the history of Calabria is mainly concerned with the republics of Naples and Amalfi, their conflict with the Lombard dukes of Benevento, their opposition to the Saracens, and their final subjugation by the Norman conquerors of Sicily. Between the year 839 A. D., when Amalfi freed itself from the control of Naples and the yoke of Benevento, and the year 1131, when Roger of Hauteville incorporated the republic in his kingdom of the Two Sicilies, this city was the foremost naval and commercial port of Italy. The burghers of Amalfi elected their own doge; founded the Hospital of Jerusalem, whence sprang the knightly order of S. John; gave their name to the richest quarter in Palermo; and owned trading establishments or factories in all the chief cities of the Levant. Their gold coinage of 'tari' formed the standard of currency before the Florentines had stamped the lily and S. John upon the Tuscan florin. Their shipping regulations supplied Europe with a code of maritime laws. Their scholars, in the darkest depths of the dark ages, prized and conned a famous copy of the Pandects of Justinian, and their seamen deserved the fame of having first used, if they did not actually invent, the compass. … The republic had grown and flourished on the decay of the Greek Empire. When the hard-handed race of Hauteville absorbed the heritage of Greeks and Lombards and Saracens in Southern Italy [see ITALY (Southern): A. D. 1000-1090], these adventurers succeeded in annexing Amalfi. But it was not their interest to extinguish the state. On the contrary, they relied for assistance upon the navies and the armies of the little commonwealth. New powers had meanwhile arisen in the North of Italy, who were jealous of rivalry upon the open seas; and when the Neapolitans resisted King Roger in 1135, they called Pisa to their aid, and sent her fleet to destroy Amalfi. The ships of Amalfi were on guard with Roger's navy in the Bay of Naples. The armed citizens were, under Roger's orders, at Aversa. Meanwhile the home of the republic lay defenceless on its mountain-girdled seaboard. The Pisans sailed into the harbour, sacked the city and carried off the famous Pandects of Justinian as a trophy. Two years later they returned, to complete the work of devastation. Amalfi never recovered from the injuries and the humiliation of these two attacks. It was ever thus that the Italians, like the children of the dragon's teeth which Cadmus sowed, consumed each other." _J. A. Symonds, Sketches and Studies in Italy, pages 2-4._ AMALINGS, OR AMALS. The royal race of the ancient Ostragoths, as the Balthi or Balthings were of the Visigoths, both claiming a descent from the gods. AMAZIGH, The. See LIBYANS. AMAZONS. "The Amazons, daughters of Arês and Harmonia, are both early creations, and frequent reproductions, of the ancient epic. … A nation of courageous, hardy and indefatigable women, dwelling apart from men, permitting only a short temporary intercourse for the purpose of renovating their numbers, and burning out their right breast with a view of enabling themselves to draw the bow freely,—this was at once a general type stimulating to the fancy of the poet, and a theme eminently popular with his hearers. Nor was it at all repugnant to the faith of the latter—who had no recorded facts to guide them, and no other standard of credibility as to the past except such poetical narratives themselves—to conceive communities of Amazons as having actually existed in anterior time. Accordingly we find these warlike females constantly reappearing in the ancient poems, and universally accepted as past realities. In the Iliad, when Priam wishes to illustrate emphatically the most numerous host in which he ever found himself included, he tells us that it was assembled in Phrygia, on the banks of the Sangarius, for the purpose of resisting the formidable Amazons. When Bellerophon is to be employed on a deadly and perilous undertaking, by those who indirectly wish to procure his death, he is despatched against the Amazons. … The Argonautic heroes find the Amazons on the river Thermôdon in their expedition along the southern coast of the Euxine. To the same spot Hêrakles goes to attack them, in the performance of the ninth labour imposed upon him by Eurystheus, for the purpose of procuring the girdle of the Amazonian queen, Hippolyte; and we are told that they had not yet recovered from the losses sustained in this severe aggression when Theseus also assaulted and defeated them, carrying off their queen Antiopê. This injury they avenged by invading Attica … and penetrated even into Athens itself: where the final battle, hard-fought and at one time doubtful, by which Thêseus crushed them, was fought—in the very heart of the city. Attic antiquaries confidently pointed out the exact position of the two contending armies. … No portion of the ante-historical epic appears to have been more deeply worked into the national mind of Greece than this invasion and defeat of the Amazons. … Their proper territory was asserted to be the town and plain of Themiskyra, near the Grecian colony of Amisus, on the river Thermôdon [northern Asia Minor], a region called after their name by Roman historians and geographers. … Some authors placed them in Libya or Ethiopia." _G. Grote, History of Greece, part 1, chapter 11._ AMAZONS RIVER, Discovery and Naming of the. The mouth of the great river of South America was discovered in 1500 by Pinzon, or Pinçon (see AMERICA: A. D. 1499-1500), who called it 'Santa Maria de la Mar Dulce' (Saint Mary of the Fresh-Water Sea). "This was the first name given to the river, except that older and better one of the Indians, 'Parana,' the Sea; afterwards it was Marañon and Rio das Amazonas, from the female warriors that were supposed to live near its banks. … After Pinçon's time, there were others who saw the fresh-water sea, but no one was hardy enough to venture into it. The honor of its real discovery was reserved for Francisco de Orellana; and he explored it, not from the east, but from the west, in one of the most daring voyages that was ever recorded. It was accident rather than design that led him to it. After … Pizarro had conquered Peru, he sent his brother Gonzalo, with 340 Spanish soldiers, and 4,000 Indians, to explore the great forest east of Quito, 'where there were cinnamon trees.' The expedition started late in 1539, and it was two years before the starved and ragged survivors returned to Quito. In the course of their wanderings they had struck the river Coco; building here a brigantine, they followed down the current, a part of them in the vessel, a part on shore. {45} After a while they met some Indians, who told them of a rich country ten days' journey beyond—a country of gold, and with plenty of provisions. Gonzalo placed Orellana in command of the brigantine, and ordered him, with 50 soldiers, to go on to this gold-land, and return with a load of provisions. Orellana arrived at the mouth of the Coco in three days, but found no provisions; 'and he considered that if he should return with this news to Pizarro, he would not reach him in a year, on account of the strong current, and that if he remained where he was, he would be of no use to the one or to the other. Not knowing how long Gonzalo Pizarro would take to reach the place, without consulting anyone he set sail and prosecuted his voyage onward, intending to ignore Gonzalo, to reach Spain, and obtain that government for himself.' Down the Napo and the Amazons, for seven months, these Spaniards floated to the Atlantic. At times they suffered terribly from hunger: 'There was nothing to eat but the skins which formed their girdles, and the leather of their shoes, boiled with a few herbs.' When they did get food they were often obliged to fight hard for it; and again they were attacked by thousands of naked Indians, who came in canoes against the Spanish vessel. At some Indian villages, however, they were kindly received and well fed, so they could rest while building a new and stronger vessel. … On the 26th of August, 1541, Orellana and his men sailed out to the blue water 'without either pilot, compass, or anything useful for navigation; nor did they know what direction they should take.' Following the coast, they passed inside of the island of Trinidad, and so at length reached Cubagua in September. From the king of Spain Orellana received a grant of the land he had discovered; but he died while returning to it, and his company was dispersed. It was not a very reliable account of the river that was given by Orellana and his chronicler, Padre Carbajal. So Herrera tells their story of the warrior females, and very properly adds: 'Every reader may believe as much as he likes.'" _H. H. Smith, Brazil, the Amazons, and the Coast, chapter 1._ In chapter 18 of this same work "The Amazon Myth" is discussed at length, with the reports and opinions of numerous travellers, both early and recent, concerning it.—Mr. Southey had so much respect for the memory of Orellana that he made an effort to restore that bold but unprincipled discoverer's name to the great river. "He discarded Maranon, as having too much resemblance to Maranham, and Amazon, as being founded upon fiction and at the same time inconvenient. Accordingly, in his map, and in all his references to the great river he denominates it Orellana. This decision of the poet-laureate of Great Britain has not proved authoritative in Brazil. O Amazonas is the universal appellation of the great river among those who float upon its waters and who live upon its banks. … Pará, the aboriginal name of this river, was more appropriate than any other. It signifies 'the father of waters.' … The origin of the name and mystery concerning the female warriors, I think, has been solved within the last few years by the intrepid Mr. Wallace. … Mr. Wallace, I think, shows conclusively that Friar Gaspar [Carbajal] and his companions saw Indian male warriors who were attired in habiliments such as Europeans would attribute to women. … I am strongly of the opinion that the story of the Amazons has arisen from these feminine-looking warriors encountered by the early voyagers." _J. C. Fletcher and D. P. Kidder, Brazil and the Brazilians, chapter 27._ ALSO IN _A. R. Wallace, Travels on the Amazon and Rio Negro, chapter 17._ _R. Southey, History of Brazil, chapter 4 (volume 1)._ AMAZULUS, ZULUS. The Zulu War. See SOUTH AFRICA: THE ABORIGINAL INHABITANTS; and the same: A. D. 1877-1879. AMBACTI. "The Celtic aristocracy [of Gaul] … developed the system of retainers, that is, the privilege of the nobility to surround themselves with a number of hired mounted servants—the ambacti as they were called—and thereby to form a state within a state; and, resting on the support of these troops of their own, they defied the legal authorities and the common levy and practically broke up the commonwealth. … This remarkable word [ambacti] must have been in use as early as the sixth century of Rome among the Celts in the valley of the Po. … It is not merely Celtic, however, but also German, the root of our 'Amt,' as indeed the retainer-system itself is common to the Celts and the Germans. It would be of great historical importance to ascertain whether the word—and therefore the thing—came to the Celts from the Germans or to the Germans from the Celts. If, as is usually supposed, the word is originally German and primarily signified the servant standing in battle 'against the back' ('and '=against, 'bak'=back) of his master, this is not wholly irreconcilable with the singularly early occurrence of the word among the Celts. … It is … probable that the Celts, in Italy as in Gaul, employed Germans chiefly as those hired servants-at-arms. The 'Swiss guard' would therefore in that case be some thousands of years older than people suppose." _T. Mommsen, History of Rome, book 5, chapter 7, and foot-note._ AMBARRI, The. A small tribe in Gaul which occupied anciently a district between the Saone, the Rhone and the Ain. _Napoleon III., History of Cæsar, book 3, chapter 2, note._ AMBIANI, The. See BELGÆ. AMBITUS. Bribery at elections was termed ambitus among the Romans, and many unavailing laws were enacted to check it. _W. Ramsay, Manual of Roman Antiquity, chapter 9._ AMBIVARETI, The. A tribe in ancient Gaul which occupied the left bank of the Meuse, to the south of the marsh of Peel. _Napoleon III., History of Cæsar, book 3, chapter 2, note._ AMBLEVE, Battle of (716.) See FRANKS (MEROVINGIAN EMPIRE): A. D. 511-752. AMBOISE, Conspiracy or Tumult of. See FRANCE: A. D. 1559-1561. AMBOISE, Edict of. See FRANCE: A. D. 1560-1563. AMBOYNA, Massacre of. See INDIA: A. D. 1600-1702. AMBRACIA (Ambrakia). See KORKYRA. AMBRONES, The. See CIMBRI AND TEUTONES: B. C. 113-102. AMBROSIAN CHURCH. AMBROSIAN CHANT. See MILAN: A. D. 374-397. AMEIXAL, OR ESTREMOS, Battle of (1663). See PORTUGAL: A. D. 1637-1668. [Image: ETHNOLOGICAL MAP OF MODERN EUROPE (right)] {46} AMERICA, The Name. See below: A. D. 1500-1514. AMERICA, Prehistoric. "Widely scattered throughout the United States, from sea to sea, artificial mounds are discovered, which may be enumerated by the thousands or hundreds of thousands. They vary greatly in size; some are so small that a half-dozen laborers with shovels might construct one of them in a day, while others cover acres and are scores of feet in height. These mounds were observed by the earliest explorers and pioneers of the country. They did not attract great attention, however, until the science of archæology demanded their investigation. Then they were assumed to furnish evidence of a race of people older than the Indian tribes. Pseud-archæologists descanted on the Mound-builders that once inhabited the land, and they told of swarming populations who had reached a high condition of culture, erecting temples, practicing arts in the metals, and using hieroglyphs. So the Mound-builders formed the theme of many an essay on the wonders of ancient civilization. The research of the past ten or fifteen years has put this subject in a proper light. First, the annals of the Columbian epoch have been carefully studied, and it is found that some of the mounds have been constructed in historical time, while early explorers and settlers found many actually used by tribes of North American Indians; so we know that many of them were builders of mounds. Again, hundreds and thousands of these mounds have been carefully examined, and the works of art found therein have been collected and assembled in museums. At the same time, the works of art of the Indian tribes, as they were produced before modification by European culture, have been assembled in the same museums, and the two classes of collections have been carefully compared. All this has been done with the greatest painstaking, and the Mound-builder's arts and the Indian's arts are found to be substantially identical. No fragment of evidence remains to support the figment of theory that there was an ancient race of Mound-builders superior in culture to the North American Indians. … That some of these mounds were built and used in modern times is proved in another way. They often contain articles manifestly made by white men, such as glass beads and copper ornaments. … So it chances that to-day unskilled archæologists are collecting many beautiful things in copper, stone, and shell which were made by white men and traded to the Indians. Now, some of these things are found in the mounds; and bird pipes, elephant pipes, banner stones, copper spear heads and knives, and machine-made wampum are collected in quantities and sold at high prices to wealthy amateurs. … The study of these mounds, historically and archæologically, proves that they were used for a variety of purposes. Some were for sepulture, and such are the most common and widely scattered. Others were used as artificial hills on which to build communal houses. … Some of the very large mounds were sites of large communal houses in which entire tribes dwelt. There is still a third class … constructed as places for public assembly. … But to explain the mounds and their uses would expand this article into a book. It is enough to say that the Mound-builders were the Indian tribes discovered by white men. It may well be that some of the mounds were erected by tribes extinct when Columbus first saw these shores, but they were kindred in culture to the peoples that still existed. In the southwestern portion of the United States, conditions of aridity prevail. Forests are few and are found only at great heights. … The tribes lived in the plains and valleys below, while the highlands were their hunting grounds. The arid lands below were often naked of vegetation; and the ledges and cliffs that stand athwart the lands, and the canyon walls that inclose the streams, were everywhere quarries of loose rock, lying in blocks ready to the builder's hand. Hence these people learned to build their dwellings of stone; and they had large communal houses, even larger than the structures of wood made by the tribes of the east and north. Many of these stone pueblos are still occupied, but the ruins are scattered wide over a region of country embracing a little of California and Nevada, much of Utah, most of Colorado, the whole of New Mexico and Arizona, and far southward toward the Isthmus. … No ruin has been discovered where evidences of a higher culture are found than exists in modern times at Zuni, Oraibi, or Laguna. The earliest may have been built thousands of years ago, but they were built by the ancestors of existing tribes and their congeners. A careful study of these ruins, made during the last twenty years, abundantly demonstrates that the pueblo culture began with rude structures of stone and brush, and gradually developed, until at the time of the exploration of the country by the Spaniards, beginning about 1540, it had reached its highest phase. Zuni [in New Mexico] has been built since, and it is among the largest and best villages ever established within the territory of the United States without the aid of ideas derived from civilized men." With regard to the ruins of dwellings found sheltered in the craters of extinct volcanoes, or on the shelves of cliffs, or otherwise contrived, the conclusion to which all recent archæological study tends is the same. "All the stone pueblo ruins, all the clay ruins, all the cliff dwellings, all the crater villages, all the cavate chambers, and all the tufa-block houses are fully accounted for without resort to hypothetical peoples inhabiting the country anterior to the Indian tribes. … Pre-Columbian culture was indigenous; it began at the lowest stage of savagery and developed to the highest, and was in many places passing into barbarism when the good queen sold her jewels." _Major J. W. Powell, Prehistoric Man in America; in "The Forum," January, 1890._ "The writer believes … that the majority of American archæologists now sees no sufficient reason for supposing that any mysterious superior race has ever lived in any portion of our continent. They find no archæological evidence proving that at the time of its discovery any tribe had reached a stage of culture that can properly be called civilization. Even if we accept the exaggerated statements of the Spanish conquerors, the most intelligent and advanced peoples found here were only semi-barbarians, in the stage of transition from the stone to the bronze age, possessing no written language, or what can properly be styled an alphabet, and not yet having even learned the use of beasts of burden." _H. W. Haynes, Prehistoric Archæology of North America (volume 1, chapter 6, of "Narrative and Critical History of America")._ {47} "It may be premised … that the Spanish adventurers who thronged to the New World after its discovery found the same race of Red Indians in the West India Islands, in Central and South America, in Florida and in Mexico. In their mode of life and means of subsistence, in their weapons, arts, usages and customs, in their institutions, and in their mental and physical characteristics, they were the same people in different stages of advancement. … There was neither a political society, nor a state, nor any civilization in America when it was discovered; and excluding the Eskimos, but one race of Indians, the Red Race." _L. H. Morgan, Houses and House-life of the American Aborigines: (Contributions to North American Ethnology, volume 5.), chapter 10_. "We have in this country the conclusive evidence of the existence of man before the time of the glaciers, and from the primitive conditions of that time, he has lived here and developed, through stages which correspond in many particulars to the Homeric age of Greece." _F. W. Putnam, Report, Peabody Museum of Archæology, 1886._ ALSO IN _L. Carr, The Mounds of the Mississippi Valley_. _C. Thomas, Burial Mounds of the Northern Sections of the United States: Annual Report of the Bureau of Ethnology, 1883-84_. _Marquis de Nadaillac, Prehistoric America_. _J. Fiske, The Discovery of America, chapter 1._ See, also, MEXICO; PERU; and AMERICAN ABORIGINES: ALLEGHANS, CHEROKEES, and MAYAS. AMERICA: 10th-11th Centuries. Supposed Discoveries by the Northmen. The fact that the Northmen knew of the existence of the Western Continent prior to the age of Columbus, was prominently brought before the people of this country in the year 1837, when the Royal Society of Northern Antiquaries at Copenhagen published their work on the Antiquities of North America, under the editorial supervision of the great Icelandic scholar, Professor Rafn. But we are not to suppose that the first general account of these voyages was then given, for it has always been known that the history of certain early voyages to America by the Northmen were preserved in the libraries of Denmark and Iceland. … Yet, owing to the fact that the Icelandic language, though simple in construction and easy of acquisition, was a tongue not understood by scholars, the subject has until recent years been suffered to lie in the background, and permitted, through a want of interest, to share in a measure the treatment meted out to vague and uncertain reports. … It now remains to give the reader some general account of the contents of the narratives which relate more or less to the discovery of the western continent. … The first extracts given are very brief. They are taken from the 'Landanama Book,' and relate to the report in general circulation, which indicated one Gunniborn as the discoverer of Greenland, an event which has been fixed at the year 876. … The next narrative relates to the rediscovery of Greenland by the outlaw, Eric the Red, in 983, who there passed three years in exile, and afterwards returned to Iceland. About the year 986, he brought out to Greenland a considerable colony of settlers, who fixed their abode at Brattahlid, in Ericsfiord. Then follow two versions of the voyage of Biarne Heriulfson, who, in the same year, 986, when sailing for Greenland, was driven away during a storm, and saw a new land at the southward, which he did not visit. Next is given three accounts of the voyage of Leif, son of Eric the Red, who in the year 1000 sailed from Brattahlid to find the land which Biarne saw. Two of these accounts are hardly more than notices of the voyage, but the third is of considerable length, and details the successes of Leif, who found and explored this new land, where he spent the winter, returning to Greenland the following spring [having named different regions which he visited Helluland, Markland and Vinland, the latter name indicative of the finding of grapes]. After this follows the voyage of Thorvald Ericson, brother of Leif, who sailed to Vinland from Greenland, which was the point of departure in all these voyages. This expedition was begun in 1002, and it cost him his life, as an arrow from one of the natives pierced his side, causing death. Thorstein, his brother, went to seek Vinland, with the intention of bringing home his body, but failed in the attempt. The most distinguished explorer was Thorfinn Karlsefne, the Hopeful, an Icelander whose genealogy runs back in the old Northern annals, through Danish, Swedish, and even Scotch and Irish ancestors, some of whom were of royal blood. In the year 1006 he went to Greenland, where he met Gudrid, widow of Thorstein, whom he married. Accompanied by his wife, who urged him to the undertaking, he sailed to Vinland in the spring of 1007, with three vessels and 160 men, where he remained three years. Here his son Snorre was born. He afterwards became the founder of a great family in Iceland, which gave the island several of its first bishops. Thorfinn finally left Vinland because he found it difficult to sustain himself against the attacks of the natives. The next to undertake a voyage was a wicked woman named Freydis, a sister to Leif Ericson, who went to Vinland in 1011, where she lived for a time with her two ships, in the same places occupied by Leif and Thorfinn. Before she returned, she caused the crew of one ship to be cruelly murdered, assisting in the butchery with her own hands. After this we have what are called the Minor Narratives, which are not essential. _B. F. De Costa, Pre-Columban Discovery of America, General Introduction._ By those who accept fully the claims made for the Northmen, as discoverers of the American continent in the voyages believed to be authentically narrated in these sagas, the Helluland of Leif is commonly identified with Newfoundland, Markland with Nova Scotia, and Vinland with various parts of New England. Massachusetts Bay, Cape Cod, Nantucket Island, Martha's Vineyard, Buzzard's Bay, Narragansett Bay, Mount Hope Bay, Long Island Sound, and New York Bay are among the localities supposed to be recognized in the Norse narratives, or marked by some traces of the presence of the Viking explorers. Professor Gustav Storm, the most recent of the Scandinavian investigators of this subject, finds the Helluland of the sagas in Labrador or Northern Newfoundland, Markland in Newfoundland, and Vinland in Nova Scotia and Cape Breton Island. _G. Storm, Studies of the Vineland Voyages._ {48} "The only discredit which has been thrown upon the story of the Vinland voyages, in the eyes either of scholars or of the general public, has arisen from the eager credulity with which ingenious antiquarians have now and then tried to prove more than facts will warrant. … Archælogical remains of the Northmen abound in Greenland, all the way from Immartinek to near Cape Farewell; the existence of one such relic on the North American continent has never yet been proved. Not a single vestige of the Northmen's presence here, at all worthy of credence, has ever been found. … The most convincing proof that the Northmen never founded a colony in America, south of Davis Strait, is furnished by the total absence of horses, cattle and other domestic animals from the soil of North America until they were brought hither by the Spanish, French and English settlers." _J. Fiske, The Discovery of America, chapter 2._ "What Leif and Karlsefne knew they experienced," writes Professor Justin Winsor, "and what the sagas tell us they underwent, must have just the difference between a crisp narrative of personal adventure and the oft-repeated and embellished story of a fireside narrator, since the traditions of the Norse voyages were not put in the shape of records till about two centuries had elapsed, and we have no earlier manuscript of such a record than one made nearly two hundred years later still. … A blending of history and myth prompts Horn to say that 'some of the sagas were doubtless originally based on facts, but the telling and retelling have changed them into pure myths.' The unsympathetic stranger sees this in stories that the patriotic Scandinavians are over-anxious to make appear as genuine chronicles. … The weight of probability is in favor of a Northman descent upon the coast of the American mainland at some point, or at several, somewhere to the south of Greenland; but the evidence is hardly that which attaches to well established historical records. … There is not a single item of all the evidence thus advanced from time to time which can be said to connect by archæological traces the presence of the Northmen on the soil of North America south of Davis' Straits." Of other imagined pre-Columban discoveries of America, by the Welsh, by the Arabs, by the Basques, &c., the possibilities and probabilities are critically discussed by Professor Winsor in the same connection. _J. Winsor, Narrative and Critical History of America, volume 1, chapter 2, and Critical Notes to the same._ ALSO IN _Bryant and Gay, Popular History of the United States, chapter 3._ _E. F. Slafter, Editor, Voyages of the Northmen to America (Prince Society, 1877)_. _E. F. Slafter, Editor, Discovery of America by the Northmen (N. H. History Society, 1888)_. _N. L. Beamish, Discovery of America by the Northmen._ _A. J. Weise, Discoveries of America, chapter 1._ AMERICA: A. D. 1484-1492. The great project of Columbus, and the sources of its inspiration. His seven years' suit at the Spanish Court. His departure from Palos. "All attempts to diminish the glory of Columbus' achievement by proving a previous discovery whose results were known to him have signally failed. … Columbus originated no new theory respecting the earth's form or size, though a popular idea has always prevailed, notwithstanding the statements of the best writers to the contrary, that he is entitled to the glory of the theory as well as to that of the execution of the project. He was not in advance of his age, entertained no new theories, believed no more than did Prince Henry, his predecessor, or Toscanelli, his contemporary; nor was he the first to conceive the possibility of reaching the east by sailing west. He was however the first to act in accordance with existing beliefs. The Northmen in their voyages had entertained no ideas of a New World, or of an Asia to the West. To knowledge of theoretical geography, Columbus added the skill of a practical navigator, and the iron will to overcome obstacles. He sailed west, reached Asia as he believed, and proved old theories correct. There seem to be two undecided points in that matter, neither of which can ever be settled. First, did his experience in the Portuguese voyages, the perusal of some old author, or a hint from one of the few men acquainted with old traditions, first suggest to Columbus his project? … Second, to what extent did his voyage to the north [made in 1477, probably with an English merchantman from Bristol, in which voyage he is believed to have visited Iceland] influence his plan? There is no evidence, but a strong probability, that he heard in that voyage of the existence of land in the west. … Still, his visit to the north was in 1477, several years after the first formation of his plan, and any information gained at the time could only have been confirmatory rather than suggestive." _H. H. Bancroft, History of the Pacific States, volume 1, summary appendix to chapter 1._ "Of the works of learned men, that which, according to Ferdinand Columbus, had most weight with his father, was the 'Cosmographia' of Cardinal Aliaco. Columbus was also confirmed in his views of the existence of a western passage to the Indies by Paulo Toscanelli, the Florentine philosopher, to whom much credit is due for the encouragement he afforded to the enterprise. That the notices, however, of western lands were not such as to have much weight with other men, is sufficiently proved by the difficulty which Columbus had in contending with adverse geographers and men of science in general, of whom he says he never was able to convince any one. After a new world had been discovered, many scattered indications were then found to have foreshown it. One thing which cannot be denied to Columbus is that he worked out his own idea himself. … He first applied himself to his countrymen, the Genoese, who would have nothing to say to his scheme. He then tried the Portuguese, who listened to what he had to say, but with bad faith sought to anticipate him by sending out a caravel with instructions founded upon his plan. … Columbus, disgusted at the treatment he had received from the Portuguese Court, quitted Lisbon, and, after visiting Genoa, as it appears, went to see what favour he could meet with in Spain, arriving at Palos in the year 1485." The story of the long suit of Columbus at the Court of Ferdinand and Isabella; of his discouragement and departure, with intent to go to France; of his recall by command of Queen Isabella; of the tedious hearings and negotiations that now took place; of the lofty demands adhered to by the confident Genoese, who required "to be made an admiral at once, to be appointed viceroy of the countries he should discover, and to have an eighth of the profits of the expedition;" of his second rebuff, his second departure for France, and second recall by Isabella, who finally put her heart into the enterprise and persuaded her more skeptical consort to assent to it—the story of those seven years of the struggle of Columbus to obtain means for his voyage is familiar to all readers. {49} "The agreement between Columbus and their Catholic highnesses was signed at Santa Fe on the 17th of April, 1492; and Columbus went to Palos to make preparation for his voyage, bearing with him an order that the two vessels which that city furnished annually to the crown for three months should be placed at his disposal. … The Pinzons, rich men and skilful mariners of Palos, joined in the undertaking, subscribing an eighth of the expenses; and thus, by these united exertions, three vessels were manned with 90 mariners, and provisioned for a year. At length all the preparations were complete, and on a Friday (not inauspicious in this case), the 3d of August, 1492, after they had all confessed and received the sacrament, they set sail from the bar of Saltes, making for the Canary Islands." _Sir A. Helps, The Spanish Conquest in America, book 2, chapter 1._ ALSO IN _J. Winsor, Christopher Columbus, chapter 5-9, and 20._ AMERICA: A. D. 1492. The First Voyage of Columbus. Discovery of the Bahamas, Cuba and Hayti. The three vessels of Columbus were called the Santa Maria, the Pinta and the Nina. "All had forecastles and high poops, but the 'Santa Maria' was the only one that was decked amidships, and she was called a 'nao' or ship. The other two were caravelas, a class of small vessels built for speed. The 'Santa Maria,' as I gather from scattered notices in the letters of Columbus, was of 120 to 130 tons, like a modern coasting schooner, and she carried 70 men, much crowded. Her sails were a foresail and a foretop-sail, a sprit-sail, a main-sail with two bonnets, and maintop sail, a mizzen, and a boat's sail were occasionally hoisted on the poop. The 'Pinta' and 'Nina' only had square sails on the foremast and lateen sails on the main and mizzen. The former was 50 tons, the latter 40 tons, with crews of 20 men each. On Friday, the 3d of August, the three little vessels left the haven of Palos, and this memorable voyage was commenced. … The expedition proceeded to the Canary Islands, where the rig of the 'Pinta' was altered. Her lateen sails were not adapted for running before the wind, and she was therefore fitted with square sails, like the 'Santa Maria.' Repairs were completed, the vessels were filled up with wood and water at Gomera, and the expedition took its final departure from the island of Gomera, one of the Canaries, on September 6th, 1492. … Columbus had chosen his route most happily, and with that fortunate prevision which often waits upon genius. From Gomera, by a course a little south of west, he would run down the trades to the Bahama Islands. From the parallel of about 30° N. nearly to the equator there is a zone of perpetual winds—namely, the north-east trade winds—always moving in the same direction, as steadily as the current of a river, except where they are turned aside by local causes, so that the ships of Columbus were steadily carried to their destination by a law of nature which, in due time, revealed itself to that close observer of her secrets. The constancy of the wind was one cause of alarm among the crews, for they began to murmur that the provisions would all be exhausted if they had to beat against these unceasing winds on the return voyage. The next event which excited alarm among the pilots was the discovery that the compasses had more than a point of easterly variation. … This was observed on the 17th of September, and about 300 miles westward of the meridian of the Azores, when the ships had been eleven days at sea. Soon afterwards the voyagers found themselves surrounded by masses of seaweed, in what is called the Sargasso Sea, and this again aroused their fears. They thought that the ships would get entangled in the beds of weed and become immovable, and that the beds marked the limit of navigation. The cause of this accumulation is well known now. If bits of cork are put into a basin of water, and a circular motion given to it, all the corks will be found crowding together towards the centre of the pool where there is the least motion. The Atlantic Ocean is just such a basin, the Gulf Stream is the whirl, and the Sargasso Sea is in the centre. There Columbus found it, and there it has remained to this day, moving up and down and changing its position according to seasons, storms and winds, but never altering its mean position. … As day after day passed, and there was no sign of land, the crews became turbulent and mutinous. Columbus encouraged them with hopes of reward, while he told them plainly that he had come to discover India, and that, with the help of God, he would persevere until he found it. At length, on the 11th of October, towards ten at night, Columbus was on the poop and saw a light. … At two next morning, land was distinctly seen. … The island, called by the natives Guanahani, and by Columbus San Salvador, has now been ascertained to be Watling Island, one of the Bahamas, 14 miles long by 6 broad, with a brackish lake in the centre, in 24° 10' 30'' north latitude. … The difference of latitude between Gomera and Watling Island is 235 miles. Course, West 5° South; distance 3,114 miles; average distance made good daily, 85'; voyage 35 days. … After discovering several smaller islands the fleet came in sight of Cuba on the 27th October, and explored part of the northern coast. Columbus believed it to be Cipango, the island placed on the chart of Toscanelli, between Europe and Asia. … Crossing the channel between Cuba and St. Domingo [or Hayti], they anchored in the harbour of St. Nicholas Mole on December 4th. The natives came with presents and the country was enchanting. Columbus … named the island 'Española' [or Hispaniola]. But with all this peaceful beauty around him he was on the eve of disaster." The Santa Maria was drifted by a strong current upon a sand bank and hopelessly wrecked. "It was now necessary to leave a small colony on the island. … A fort was built and named 'La Navidad,' 39 men remaining behind supplied with stores and provisions," and on Friday, January 4, 1493, Columbus began his homeward voyage. Weathering a dangerous gale, which lasted several days, his little vessels reached the Azores February 17, and arrived at Palos March 15, bearing their marvellous news. _C. R. Markham, The Sea Fathers, chapter 2._ _C. R. Markham, Life of Columbus, chapter 5._ {50} The statement above that the island of the Bahamas on which Columbus first landed, and which he called San Salvador, "has now been ascertained to be Watling Island" seems hardly justified. The question between Watling Island, San Salvador or Cat Island, Samana, or Attwood's Cay, Mariguana, the Grand Turk, and others is still in dispute. Professor Justin Winsor says "the weight of modern testimony seems to favor Watling's Island;" but at the same time he thinks it "probable that men will never quite agree which of the Bahamas it was upon which these startled and exultant Europeans first stepped." _J. Winsor, Christopher Columbus, chapter 9._ _J. Winsor, Narrative and Critical History of America, volume 2, chapter 1, note B._ Professor John Fiske, says: "All that can be positively asserted of Guanahani is that it was one of the Bahamas; there has been endless discussion as to which one, and the question is not easy to settle. Perhaps the theory of Captain Gustavus Fox, of the United States Navy, is on the whole best supported. Captain Fox maintains that the true Guanahani was the little Island now known as Samana or Attwood's Cay." _J. Fiske, The Discovery of America, chapter 5 (volume 1)._ ALSO IN _U. S. Coast and Geodetic Survey, Report, 1880, appendix 18._ AMERICA: A. D. 1493. Papal grant of the New World to Spain. "Spain was at this time connected with the Pope about a most momentous matter. The Genoese, Cristoforo Colombo, arrived at the Spanish court in March, 1493, with the astounding news of the discovery of a new continent. … Ferdinand and Isabella thought it wise to secure a title to all that might ensue from their new discovery. The Pope, as Vicar of Christ, was held to have authority to dispose of lands inhabited by the heathen; and by papal Bulls the discoveries of Portugal along the African coast had been secured. The Portuguese showed signs of urging claims to the New World, as being already conveyed to them by the papal grants previously issued in their favour. To remove all cause of dispute, the Spanish monarchs at once had recourse to Alexander VI., who issued two Bulls on May 4 and 5 [1493] to determine the respective rights of Spain and Portugal. In the first, the Pope granted to the Spanish monarchs and their heirs all lands discovered or hereafter to be discovered in the western ocean. In the second, he defined his grant to mean all lands that might be discovered west and south of an imaginary line, drawn from the North to the South Pole, at the distance of a hundred leagues westward of the Azores and Cape de Verd Islands. In the light of our present knowledge we are amazed at this simple means of disposing of a vast extent of the earth's surface." Under the Pope's stupendous patent, Spain was able to claim every part of the American Continent except the Brazilian coast. _M. Creighton, History of the Papacy during the Reformation, book 5, chapter 6 (volume 3)._ ALSO IN _E. G. Bourne, The Demarcation Line of Pope Alexander VI. (Yale Review., May, 1892)_. _J. Fiske, The Discovery of America, chapter 6 (volume 1)._ _J. Gordon, The Bulls distributing America (American Society of Ch. Dist., volume 4)_. See, also, below: A. D. 1494. AMERICA: A. D. 1493-1496. The Second Voyage of Columbus. Discovery of Jamaica and the Caribbees. Subjugation of Hispaniola. "The departure of Columbus on his second voyage of discovery presented a brilliant contrast to his gloomy embarkation at Palos. On the 25th of September [1493], at the dawn of day the bay of Cadiz was whitened by his fleet: There were three large ships of heavy burden and fourteen caravels. … Before sunrise the whole fleet was under way." Arrived at the Canaries on the 1st of October, Columbus purchased there calves, goats, sheep, hogs, and fowls, with which to stock the island of Hispaniola; also "seeds of oranges, lemons, bergamots, melons, and various orchard fruits, which were thus first introduced into the islands of the west from the Hesperides or Fortunate Islands of the Old World." It was not until the 13th of October that the fleet left the Canaries, and it arrived among the islands since called the Lesser Antilles or Caribbees, on the evening of November 2. Sailing through this archipelago, discovering the larger island of Porto Rico on the way, Columbus reached the eastern extremity of Hispaniola or Hayti on the 22d of November, and arrived on the 27th at La Navidad, where he had left a garrison ten months before. He found nothing but ruin, silence and the marks of death, and learned, after much inquiry, that his unfortunate men, losing all discipline after his departure, had provoked the natives by rapacity and licentiousness until the latter rose against them and destroyed them. Abandoning the scene of this disaster, Columbus found an excellent harbor ten leagues east of Monte Christi and there he began the founding of a city which he named Isabella. "Isabella at the present day is quite overgrown with forests, in the midst of which are still to be seen, partly standing, the pillars of the church, some remains of the king's storehouses, and part of the residence of Columbus, all built of hewn stone." While the foundations of the new city were being laid, Columbus sent back part of his ships to Spain, and undertook an exploration of the interior of the island—the mountains of Cibao—where abundance of gold was promised. Some gold washings were found—far too scanty to satisfy the expectations of the Spaniards; and, as want and sickness soon made their appearance at Isabella, discontent was rife and mutiny afoot before the year had ended. In April, 1494, Columbus set sail with three caravels to revisit the coast of Cuba, for a more extended exploration than he had attempted on the first discovery. "He supposed it to be a continent, and the extreme end of Asia, and if so, by following its shores in the proposed direction he must eventually arrive at Cathay and those other rich and commercial, though semi-barbarous countries, described by Mandeville and Marco Polo." Reports of gold led him southward from Cuba until he discovered the island which he called Santiago, but which has kept its native name, Jamaica, signifying the Island of Springs. Disappointed in the search for gold, he soon returned from Jamaica to Cuba and sailed along its southern coast to very near the western extremity, confirming himself and his followers in the belief that they skirted the shores of Asia and might follow them to the Red Sea, if their ships and stores were equal to so long a voyage. "Two or three days' further sail would have carried Columbus round the extremity of Cuba; would have dispelled his illusion, and might have given an entirely different course to his subsequent discoveries. In his present conviction he lived and died; believing to his last hour that Cuba was the extremity of the Asiatic continent." {51} Returning eastward, he visited Jamaica again and purposed some further exploration of the Caribbee Islands, when his toils and anxieties overcame him. "He fell into a deep lethargy, resembling death itself. His crew, alarmed at this profound torpor, feared that death was really at hand. They abandoned, therefore, all further prosecution of the voyage; and spreading their sails to the east wind so prevalent in those seas, bore Columbus back, in a state of complete insensibility, to the harbor of Isabella,"—September 4. Recovering consciousness, the admiral was rejoiced to find his brother Bartholomew, from whom he had been separated for years, and who had been sent out to him from Spain, in command of three ships. Otherwise there was little to give pleasure to Columbus when he returned to Isabella. His followers were again disorganized, again at war with the natives, whom they plundered and licentiously abused, and a mischief-making priest had gone back to Spain, along with certain intriguing officers, to make complaints and set enmities astir at the court. Involved in war, Columbus prosecuted it relentlessly, reduced the island to submission and the natives to servitude and misery by heavy exactions. In March 1496 he returned to Spain, to defend himself against the machinations of his enemies, transferring the government of Hispaniola to his brother Bartholomew. _W. Irving, Life and Voyages of Columbus, books 6-8 (volumes 1-2)._ ALSO IN _H. H. Bancroft, History of the Pacific States, volume 1, chapter 2._ _J. Winsor, Christopher Columbus, chapters 12-14._ AMERICA: A. D. 1494. The Treaty of Tordesillas. Amended Partition of the New World between Spain and Portugal. "When speaking or writing of the conquest of America, it is generally believed that the only title upon which were based the conquests of Spain and Portugal was the famous Papal Bull of partition of the Ocean, of 1493. Few modern authors take into consideration that this Bull was amended, upon the petition of the King of Portugal, by the [Treaty of Tordesillas], signed by both powers in 1494, augmenting the portion assigned to the Portuguese in the partition made between them of the Continent of America. The arc of meridian fixed by this treaty as a dividing line, which gave rise, owing to the ignorance of the age, to so many diplomatic congresses and interminable controversies, may now be traced by any student of elementary mathematics. This line … runs along the meridian of 47° 32' 56" west of Greenwich. … The name Brazil, or 'tierra del Brazil,' at that time [the middle of the 16th century] referred only to the part of the continent producing the dye wood so-called. Nearly two centuries later the Portuguese advanced toward the South, and the name Brazil then covered the new possessions they were acquiring." _L. L. Dominguez, Introduction to "The Conquest of the River Plate" (Hakluyt Society Publications. Number 81)._ AMERICA: A. D. 1497. Discovery of the North American Continent by John Cabot. "The achievement of Columbus, revealing the wonderful truth of which the germ may have existed in the imagination of every thoughtful mariner, won [in England] the admiration which belonged to genius that seemed more divine than human; and 'there was great talk of it in all the court of Henry VII.' A feeling of disappointment remained, that a series of disasters had defeated the wish of the illustrious Genoese to make his voyage of essay under the flag of England. It was, therefore, not difficult for John Cabot, a denizen of Venice, residing at Bristol, to interest that politic king in plans for discovery. On the 5th of March, 1496, he obtained under the great seal a commission empowering himself and his three sons, or either of them, their heirs, or their deputies, to sail into the eastern, western, or northern sea with a fleet of five ships, at their own expense, in search of islands, provinces, or regions hitherto unseen by Christian people; to affix the banners of England on city, island, or continent; and, as vassals of the English crown, to possess and occupy the territories that might be found. It was further stipulated in this 'most ancient American State paper of England,' that the patentees should be strictly bound, on every return, to land at the port of Bristol, and to pay to the king one-fifth part of their gains; while the exclusive right of frequenting all the countries that might be found was reserved to them and to their assigns' without limit of time. Under this patent, which, at the first direction of English enterprise toward America, embodied the worst features of monopoly and commercial restriction, John Cabot, taking with him his son Sebastian, embarked in quest of new islands and a passage to Asia by the north-west. After sailing prosperously, as he reported, for 700 leagues, on the 24th day of June, early in the morning, almost fourteen months before Columbus on his third voyage came in sight of the main, and more than two years before Amerigo Vespucci sailed west of the Canaries, he discovered the western continent, probably in the latitude of about 56° degrees, among the dismal cliffs of Labrador. He ran along the coast for many leagues, it is said even for 300, and landed on what he considered to be the territory of the Grand Cham. But he encountered no human being, although there were marks that the region was inhabited. He planted on the land a large cross with the flag of England, and, from affection for the republic of Venice, he added the banner of St. Mark, which had never been borne so far before. On his homeward voyage he saw on his right hand two islands, which for want of provisions he could not stop to explore. After an absence of three months the great discoverer re-entered Bristol harbor, where due honors awaited him. The king gave him money, and encouraged him to continue his career, The people called him the great admiral; he dressed in silk; and the English, and even Venetians who chanced to be at Bristol, ran after him with such zeal that he could enlist for a new voyage as many as he pleased. … On the third day of the month of February next after his return, 'John Kaboto, Venecian,' accordingly obtained a power to take up ships for another voyage, at the rates fixed for those employed in the service of the king, and once more to set sail with as many companions as would go with him of their own will. With this license every trace of John Cabot disappears. He may have died before the summer; but no one knows certainly the time or the place of his end, and it has not even been ascertained in what country this finder of a continent first saw the light." _G. Bancroft, History of the United States of America. (Author's last Revision), part 1, chapter 1._ {52} In the Critical Essay appended to a chapter on the voyages of the Cabots, in the _Narrative and Critical History of America_, there is published, for the first time, an English translation of a dispatch from Raimondo de Soncino, envoy of the Duke of Milan to Henry VII., written Aug. 24, 1497, and giving an account of the voyage from which 'Master John Caboto,' 'a Venetian fellow,' had just returned. This paper was brought to light in 1865, from the State Archives of Milan. Referring to the dispatch, and to a letter, also quoted, from the 'Venetian Calendars,' written Aug. 23, 1497, by Lorenzo Pasqualigo, a merchant in London, to his brothers in Venice, Mr. Charles Deane says: "These letters are sufficient to show that North America was discovered by John Cabot, the name of Sebastian being nowhere mentioned in them, and that the discovery was made in 1497. The place which he first sighted is given on the map of 1544 [a map of Sebastian Cabot, discovered in Germany in 1843] as the north part of Cape Breton Island, on which is inscribed 'prima tierra vista,' which was reached, according to the Legend, on the 24th of June. Pasqualigo, the only one who mentions it, says he coasted 300 leagues. Mr. Brevoort, who accepts the statement, thinks he made the periplus of the Gulf of St. Lawrence, passing out at the Straits of Belle Isle, and thence home. … The extensive sailing up and down the coast described by chroniclers from conversations with Sebastian Cabot many years afterwards, though apparently told as occurring on the voyage of discovery—as only one voyage is ever mentioned—must have taken place on a later voyage." _C. Deane, Narrative and Critical History of America, volume 3, chapter 1, Critical Essay._ ALSO IN _R. Biddle, Memoir of Sebastian Cabot, chapter 1-8._ AMERICA: A. D. 1497-1498. The first Voyage of Americus Vespucius. Misunderstandings and disputes concerning it. Vindication of the Florentine navigator. His exploration of 4,000 miles of continental coast. "Our information concerning Americus Vespucius, from the early part of the year 1496 until after his return from the Portuguese to the Spanish service in the latter part of 1504, rests primarily upon his two famous letters; the one addressed to his old patron Lorenzo di Pier Francesco de' Medici (a cousin of Lorenzo the Magnificent) and written in March or April, 1503, giving an account of his third voyage; the other addressed to his old school-fellow Piero Soderini [then Gonfaloniere of Florence] and dated from Lisbon, September 4, 1504, giving a brief account of four voyages which he had made under various commanders in the capacity of astronomer or pilot. These letters … became speedily popular, and many editions were published, more especially in France, Germany, and Italy. … The letter to Soderini gives an account of four voyages in which the writer took part, the first two in the service of Spain, the other two in the service of Portugal. The first expedition sailed from Cadiz May 10, 1497, and returned October 15, 1498, after having explored a coast so long as to seem unquestionably that of a continent. This voyage, as we shall see, was concerned with parts of America not visited again until 1513 and 1517. It discovered nothing that was calculated to invest it with much importance in Spain, though it by no means passed without notice there, as has often been wrongly asserted. Outside of Spain it came to attract more attention, but in an unfortunate way, for a slight but very serious error in proof-reading or editing, in the most important of the Latin versions, caused it after a while to be practically identified with the second voyage, made two years later. This confusion eventually led to most outrageous imputations upon the good name of Americus, which it has been left for the present century to remove. The second voyage of Vespucius was that in which he accompanied Alonso de Ojeda and Juan de la Costa, from May 20, 1499, to June, 1500. They explored the northern coast of South America from some point on what we would now call the north coast of Brazil, as far as the Pearl Coast visited by Columbus in the preceding year; and they went beyond, as far as the Gulf of Maracaibo. Here the squadron seems to have become divided, Ojeda going over to Hispaniola in September, while Vespucius remained cruising till February. … It is certainly much to be regretted that in the narrative of his first expedition, Vespucius did not happen to mention the name of the chief commander. … However … he was writing not for us, but for his friend, and he told Soderini only what he thought would interest him. … Of the letter to Soderini the version which has played the most important part in history is the Latin one first published at the press of the little college at Saint-Dié in Lorraine, April 25 (vij Kl' Maij), 1507. … It was translated, not from an original text, but from an intermediate French version, which is lost. Of late years, however, we have detected, in an excessively rare Italian text, the original from which the famous Lorraine version was ultimately derived. … If now we compare this primitive text with the Latin of the Lorraine version of 1507, we observe that, in the latter, one proper name—the Indian name of a place visited by Americus on his first voyage—has been altered. In the original it is 'Lariab;' in the Latin it has become 'Parias.' This looks like an instance of injudicious editing on the part of the Latin translator, although, of course, it may be a case of careless proof-reading. Lariab is a queer-looking word. It is no wonder that a scholar in his study among the mountains of Lorraine could make nothing of it. If he had happened to be acquainted with the language of the Huastecas, who dwelt at that time about the river Panuco—fierce and dreaded enemies of their southern neighbours the Aztecs—he would have known that names of places in that region were apt to end in ab. … But as such facts were quite beyond our worthy translator's ken, we cannot much blame him if he felt that such a word as Lariab needed doctoring. Parias (Paria) was known to be the native name of a region on the western shores of the Atlantic, and so Lariab became Parias. As the distance from the one place to the other is more than two thousand miles, this little emendation shifted the scene of the first voyage beyond all recognition, and cast the whole subject into an outer darkness where there has been much groaning and gnashing of teeth. Another curious circumstance came in to confirm this error. On his first voyage, shortly before arriving at Lariab, Vespucius saw an Indian town built over the water, 'like Venice.' He counted 44 large wooden houses, 'like barracks,' supported on huge tree- trunks and communicating with each other by bridges that could be drawn up in case of danger. {53} This may well have been a village of communal houses of the Chontals on the coast of Tabasco; but such villages were afterwards seen on the Gulf of Maracaibo, and one of them was called Venezuela, or 'Little Venice,' a name since spread over a territory nearly twice as large as France. So the amphibious town described by Vespucius was incontinently moved to Maracaibo, as if there could be only one such place, as if that style of defensive building had not been common enough in many ages and in many parts of the earth, from ancient Switzerland to modern Siam. … Thus in spite of the latitudes and longitudes distinctly stated by Vespucius in his letter, did Lariab and the little wooden Venice get shifted from the Gulf of Mexico to the northern coast of South America. Now there is no question that Vespucius in his second voyage, with Ojeda for captain, did sail along that coast, visiting the gulfs of Paria and Maracaibo. This was in the summer of 1499, one year after a part of the same coast had been visited by Columbus. Hence in a later period, long after the actors in these scenes had been gathered unto their fathers, and when people had begun to wonder how the New World could ever have come to be called America instead of Columbia, it was suggested that the first voyage described by Vespucius must be merely a clumsy and fictitious duplicate of the second, and that he invented it and thrust it back from 1499 to 1497, in order that he might be accredited with 'the discovery of the continent' one year in advance of his friend Columbus. It was assumed that he must have written his letter to Soderini with the base intention of supplanting his friend, and that the shabby device was successful. This explanation seemed so simple and intelligible that it became quite generally adopted, and it held its ground until the subject began to be critically studied, and Alexander von Humboldt showed, about sixty years ago, that the first naming of America occurred in no such way as had been supposed. As soon as we refrain from projecting our modern knowledge of geography into the past, as soon as we pause to consider how these great events appeared to the actors themselves, the absurdity of this accusation against Americus becomes evident. We arc told that he falsely pretended to have visited Paria and Maracaibo in 1497, in order to claim priority over Columbus in the discovery of 'the continent.' What continent? When Vespucius wrote that letter to Soderini, neither he nor anybody else suspected that what we now call America had been discovered. The only continent of which there could be any question, so far as supplanting Columbus was concerned, was Asia. But in 1504 Columbus was generally supposed to have discovered the continent of Asia, by his new route, in 1492. … It was M. Varnhagen who first turned inquiry on this subject in the right direction. … Having taken a correct start by simply following the words of Vespucius himself, from a primitive text, without reference to any preconceived theories or traditions, M. Varnhagen finds" that Americus in his first voyage made land on the northern coast of Honduras; "that he sailed around Yucatan, and found his aquatic village of communal houses, his little wooden Venice, on the shore of Tabasco. Thence, after a fight with the natives in which a few tawny prisoners were captured and carried on board the caravels, Vespucius seems to have taken a straight course to the Huasteca country by Tampico, without touching at points in the region subject or tributary to the Aztec confederacy. This Tampico country was what Vespucius understood to be called Lariab. He again gives the latitude definitely and correctly as 23° N., and he mentions a few interesting circumstances. He saw the natives roasting a dreadfully ugly animal," of which he gives what seems to be "an excellent description of the iguana, the flesh of which is to this day an important article of food in tropical America. … After leaving this country of Lariab the ships kept still to the northwest for a short distance, and then followed the windings of the coast for 870 leagues. … After traversing the 870 leagues of crooked coast, the ships found themselves 'in the finest harbour in the world' [which M. Varnhagen supposed, at first, to have been in Chesapeake Bay, but afterwards reached conclusions pointing to the neighbourhood of Cape Cañaveral, on the Florida coast]. It was in June, 1498, thirteen months since they had started from Spain. … They spent seven-and-thirty days in this unrivalled harbour, preparing for the home voyage, and found the natives very hospitable. These red men courted the aid of the white strangers," in an attack which they wished to make upon a fierce race of cannibals, who inhabited certain islands some distance out to sea. The Spaniards agreed to the expedition, and sailed late in August, taking seven of the friendly Indians for guides. "After a week's voyage they fell in with the islands, some peopled, others uninhabited, evidently the Bermudas, 600 miles from Cape Hatteras as the crow flies. The Spaniards landed on an island called Iti, and had a brisk fight," resulting in the capture of more than 200 prisoners. Seven of these were given to the Indian guides, who paddled home with them. "'We also [wrote Vespucius] set sail for Spain, with 222 prisoners, slaves; and arrived in the port of Cadiz on the 15th day of October, 1498, where we were well received and sold our slaves.' … The obscurity in which this voyage has so long been enveloped is due chiefly to the fact that it was not followed up till many years had elapsed, and the reason for this neglect impresses upon us forcibly the impossibility of understanding the history of the Discovery of America unless we bear in mind all the attendant circumstances. One might at first suppose that a voyage which revealed some 4,000 miles of the coast of North America would have attracted much attention in Spain and have become altogether too famous to be soon forgotten. Such an argument, however, loses sight of the fact that these early voyagers were not trying to 'discover America.' There was nothing to astonish them in the existence of 4,000 miles of coast line on this side of the Atlantic. To their minds it was simply the coast of Asia, about which they knew nothing except from Marco Polo, and the natural effect of such a voyage as this would be simply to throw discredit upon that traveller." _J. Fiske, The Discovery of America, chapter 7 (volume 2)._ ALSO IN: _C. E. Lester and A. Foster, Life and Voyages of Americus Vespucius, part 1, chapter 7_. _J. Winsor, Christopher Columbus, chapter 15._ {54} AMERICA: A. D. 1498. Voyage and Discoveries of Sebastian Cabot. The ground of English claims in the New World. "The son of John Cabot, Sebastian, is not mentioned in this patent [issued by Henry VII., February 3, 1498], as he had been in that of 1496. Yet he alone profited by it. For the father is not again mentioned in connection with the voyage. … Sebastian was now, if Humboldt's supposition is true that he was born in 1477, a young man of about 20 or 21 years of age. And as he had become proficient in astronomy and mathematics, and had gained naval experience in the voyage he had made in company with his father; and as he knew better than anyone else his father's views, and also the position of the newly discovered regions, he may now have well appeared to Henry as a fit person for the command of another expedition to the northwest. Two ships, manned with 300 mariners and volunteers, were ready for him early in the spring of 1498; and he sailed with them from Bristol, probably in the beginning of the month of May. We have no certain information regarding his route. But he appears to have directed his course again to the country which he had seen the year before on the voyage with his father, our present Labrador. He sailed along the coast of this country so far north that, even in the month of July, he encountered much ice. Observing at the same time, to his great displeasure, that the coast was trending to the east, he resolved to give up a further advance to the north, and returned in a southern direction. At Newfoundland, he probably came to anchor in some port, and refreshed his men, and refitted his vessels after their Arctic hardships. … He probably was the first fisherman on the banks or shores of Newfoundland, which through him became famous in Europe. Sailing from Newfoundland southwest, he kept the coast in view as much as possible, on his right side, 'always with the intent to find a passage and open water to India.' … After having rounded Cape Cod, he must have felt fresh hope. He saw a coast running to the west, and open water before him in that direction. It is therefore nearly certain that he entered somewhat that broad gulf, in the interior corner of which lies the harbor of New York. … From a statement contained in the work of Peter Martyr it appears … certain that Cabot landed on some places of the coast along which he sailed. This author, relating a conversation which he had with his friend Cabot, on the subject of his voyage of 1498, says that Cabot told him 'he had found on most of the places copper or brass among the aborigines.' … From another authority we learn that he captured some of these aborigines and brought them to England, where they lived and were seen a few years after his return by the English chronicler, Robert Fabyan. It is not stated at what place he captured those Indians; but it was not customary with the navigators of that time to take on board the Indians until near the time of their leaving the country. Cabot's Indians, therefore, were probably captured on some shore south of New York harbor. … The southern terminus of his voyage is pretty well ascertained. He himself informed his friend Peter Martyr, that he went as far south as about the latitude of the Strait of Gibraltar, that is to say, about 36° North latitude, which is near that of Cape Hatteras. … On their return from their first voyage of 1497, the Cabots believed that they had discovered portions of Asia and so proclaimed it. But the more extensive discoveries of the second voyage corrected the views of Sebastian, and revealed to him nothing but a wild and barbarous coast, stretching through 30 degrees of latitude, from 67½° to 36°. The discovery of this impassable barrier across his passage to Cathay, as he often complained, was a sore displeasure to him. Instead of the rich possessions of China, which he hoped to reach, he was arrested by a New found land, savage and uncultivated. A spirited German author, Dr. G. M. Asher, in his life of Henry Hudson, published in London in 1860, observes: 'The displeasure of Cabot involves the scientific discovery of a new world. He was the first to recognize that a new and unknown continent was lying, as one vast barrier, between Western Europe and Eastern Asia.' … When Cabot made proposals in the following year, 1499, for another expedition to the same regions, he was supported neither by the king nor the merchants. For several years the scheme for the discovery of a north-western route to Cathay was not much favored in England. Nevertheless, the voyage of this gifted and enterprising youth along the entire coast of the present United States, nay along the whole extent of that great continent, in which now the English race and language prevail and flourish, has always been considered as the true beginning, the foundation and cornerstone, of all the English claims and possessions in the northern half of America." _J. G. Kohl, History of the Discovery of Maine, chapter 4._ ALSO IN: _R. Biddle, Memoir of Sebastian Cabot, chapter 1-10._ _J. F. Nicholls, Life of Sebastian Cabot, chapter 5._ AMERICA: A. D. 1498-1505. The Third and Fourth Voyages of Columbus. Discovery of Trinidad, the northern coast of S. America, the shores of Central America and Panama. When Columbus reached Spain in June, 1496, "Ferdinand and Isabella received him kindly, gave him new honors and promised him other outfits. Enthusiasm, however, had died out and delays took place. The reports of the returning ships did not correspond with the pictures of Marco Polo, and the new-found world was thought to be a very poor India after all. Most people were of this mind; though Columbus was not disheartened, and the public treasury was readily opened for a third voyage. Coronel sailed early in 1498 with two ships, and Columbus followed with six, embarking at San Lucas on the 30th of May. He now discovered Trinidad (July 31), which he named either from its three peaks, or from the Holy Trinity; struck the northern coast of South America, and skirted what was later known as the Pearl coast, going as far as the Island of Margarita. He wondered at the roaring fresh waters which the Oronoco pours into the Gulf of Pearls, as he called it, and he half believed that its exuberant tide came from the terrestrial paradise. He touched the southern coast of Hayti on the 30th of August. Here already his colonists had established a fortified post, and founded the town of Santo Domingo. His brother Bartholomew had ruled energetically during the Admiral's absence, but he had not prevented a revolt, which was headed by Roldan. Columbus on his arrival found the insurgents still defiant, but he was able after a while to reconcile them, and he even succeeded in attaching Roldan warmly to his interests. {55} Columbus' absence from Spain, however, left his good name without sponsors; and to satisfy detractors, a new commissioner was sent over with enlarged powers, even with authority to supersede Columbus in general command, if necessary. This emissary was Francisco de Bobadilla, who arrived at Santo Domingo with two caravels on the 23d of August, 1500, finding Diego in command, his brother, the Admiral, being absent. An issue was at once made. Diego refused to accede to the commissioner's orders till Columbus returned to judge the case himself; so Bobadilla assumed charge of the crown property violently, took possession of the Admiral's house, and when Columbus returned, he with his brother was arrested and put in irons. In this condition the prisoners were placed on shipboard, and sailed for Spain. The captain of the ship offered to remove the manacles: but Columbus would not permit it, being determined to land in Spain bound as he was; and so he did. The effect of his degradation was to his advantage; sovereigns and people were shocked at the sight; and Ferdinand and Isabella hastened to make amends by receiving him with renewed favor. It was soon apparent that everything reasonable would be granted him by the monarchs, and that he could have all he might wish short of receiving a new lease of power in the islands, which the sovereigns were determined to see pacified at least before Columbus should again assume government of them. The Admiral had not forgotten his vow to wrest the Holy Sepulchre from the Infidel; but the monarchs did not accede to his wish to undertake it. Disappointed in this, he proposed a new voyage; and getting the royal countenance for this scheme, he was supplied with four vessels of from fifty to seventy tons each. … He sailed from Cadiz, May 9, 1502, accompanied by his brother Bartholomew and his son Fernando. The vessels reached San Domingo June 29. Bobadilla, whose rule of a year and a half had been an unhappy one, had given place to Nicholas de Ovando; and the fleet which brought the new governor—with Maldonado, Las Casas and others—now lay in the harbor waiting to receive Bobadilla for the return voyage. Columbus had been instructed to avoid Hispaniola; but now that one of his vessels leaked, and he needed to make repairs, he sent a boat ashore, asking permission to enter the harbor. He was refused, though a storm was impending. He sheltered his vessels as best he could, and rode out the gale. The fleet which had on board Bobadilla and Roldan, with their ill-gotten gains, was wrecked, and these enemies of Columbus were drowned. The Admiral found a small harbor where he could make his repairs; and then, July 14, sailed westward to find, as he supposed, the richer portions of India. … A landing was made on the coast of Honduras, August 14. Three days later the explorers landed again fifteen leagues farther east, and took possession of the country for Spain. Still east they went; and, in gratitude for safety after a long storm, they named a cape which they rounded, Gracias à Dios—a name still preserved at the point where the coast of Honduras begins to trend southward. Columbus was now lying ill on his bed, placed on deck, and was half the time in revery. Still the vessels coasted south," along and beyond the shores of Costa Rica; then turned with the bend of the coast to the northeast, until they reached Porto Bello, as we call it, where they found houses and orchards, and passed on "to the farthest spot of Bastidas' exploring, who had, in 1501, sailed westward along the northern coast of South America." There turning back, Columbus attempted to found a colony at Veragua, on the Costa Rica coast, where signs of gold were tempting. But the gold proved scanty, the natives hostile, and, the Admiral, withdrawing his colony, sailed away. "He abandoned one worm-eaten caravel at Porto Bello, and, reaching Jamaica, beached two others. A year of disappointment, grief, and want followed. Columbus clung to his wrecked vessels. His crew alternately mutinied at his side, and roved about the island. Ovando, at Hispaniola, heard of his straits, but only tardily and scantily relieved him. The discontented were finally humbled; and some ships, despatched by the Admiral's agent in Santo Domingo, at last reached him and brought him and his companions to that place, where Ovando received him with ostentatious kindness, lodging him in his house till Columbus departed for Spain, Sept. 12, 1504." Arriving in Spain in November, disheartened, broken with disease, neglected, it was not until the following May that he had strength enough to go to the court at Segovia, and then only to be coldly received by King Ferdinand—Isabella being dead. "While still hope was deferred, the infirmities of age and a life of hardships brought Columbus to his end; and on Ascension Day, the 20th of May, 1506, he died, with his son Diego and a few devoted friends by his bedside." _J. Winsor, Narrative and Critical History of America, volume 2, chapter 1._ ALSO IN: _H. H. Bancroft, History of the Pacific States, volume 1, chapter 2 and 4._ _W. Irving, Life and Voyages of Columbus, book 10-18 (volume 2)._ AMERICA: A. D. 1499-1500. The Voyages and Discoveries of Ojeda and Pinzon. The Second Voyage of Amerigo Vespucci. One of the most daring and resolute of the adventurers who accompanied Columbus on his second voyage (in 1493) was Alonzo de Ojeda. Ojeda quarrelled with the Admiral and returned to Spain in 1498. Soon afterwards, "he was provided by the Bishop Fonseca, Columbus' enemy, with a fragment of the map which the Admiral had sent to Ferdinand and Isabella, showing the discoveries which he had made in his last voyage. With this assistance Ojeda set sail for South America, accompanied by the pilot, Juan de la Cosá, who had accompanied Columbus in his first great voyage in 1492, and of whom Columbus complained that, 'being a clever man, he went about saying that he knew more than he did,' and also by Amerigo Vespucci. They set sail on the 20th of May, 1499, with four vessels, and after a passage of 27 days came in sight of the continent, 200 leagues east of the Oronoco. At the end of June, they landed on the shores of Surinam, in six degrees of north latitude, and proceeding west saw the mouths of the Essequibo and Oronoco. Passing the Boca del Drago of Trinidad, they coasted westward till they reached the Capo de la Vela in Granada. It was in this voyage that was discovered the Gulf to which Ojeda gave the name of Venezuela, or Little Venice, on account of the cabins built on piles over the water, a mode of life which brought to his mind the water-city of the Adriatic. {56} From the American coast Ojeda went to the Caribbee Islands, and on the 5th of September reached Yaguimo, in Hispaniola, where he raised a revolt against the authority of Columbus. His plans, however, were frustrated by Roldan and Escobar, the delegates of Columbus, and he was compelled to withdraw from the island. On the 5th of February, 1500, he returned, carrying with him to Cadiz an extraordinary number of slaves, from which he realized an enormous sum of money. At the beginning of December, 1499, the same year in which Ojeda set sail on his last voyage, another companion of Columbus, in his first voyage, Vicente Yañez Pinzon, sailed from Palos, was the first to cross the line on the American side of the Atlantic. and on the 20th of January, 1500, discovered Cape St. Augustine, to which he gave the name of Cabo Santa Maria de la Consolacion, whence returning northward he followed the westerly trending coast, and so discovered the mouth of the Amazon, which he named Paricura. Within a month after his departure from Palos, he was followed from the same port and on the same route by Diego de Lepe, who was the first to discover, at the mouth of the Oronoco, by means of a closed vessel, which only opened when it reached the bottom of the water, that, at a depth of eight fathoms and a half, the two lowest fathoms were salt water, but all above was fresh. Lepe also made the observation that beyond Cape St. Augustine, which he doubled, as well as Pinzon, the coast of Brazil trended south-west." _R. H. Major, Life of Prince Henry of Portugal, chapter 19._ ALSO IN: _W. Irving, Life and Voyages of Columbus, volume 3, chapter 1-3._ AMERICA: A. D. 1500. Voyages of the Cortereals to the far North, and of Bastidas to the Isthmus of Darien. "The Portuguese did not overlook the north while making their important discoveries to the south. Two vessels, probably in the spring of 1500, were sent out under Gaspar Cortereal. No journal or chart of the voyage is now in existence, hence little is known of its object or results. Still more dim is a previous voyage ascribed by Cordeiro to João Vaz Cortereal, father of Gaspar. … Touching at the Azores, Gaspar Cortereal, possibly following Cabot's charts, struck the coast of Newfoundland north of Cape Race, and sailing north discovered a land which he called Terra Verde, perhaps Greenland, but was stopped by ice at a river which he named Rio Nevado, whose location is unknown. Cortereal returned to Lisbon before the end of 1500. … In October of this same year Rodrigo de Bastidas sailed from Cadiz with two vessels. Touching the shores of South America near Isla Verde, which lies between Guadalupe and the main land, he followed the coast westward to El Retrete, or perhaps Nombre de Dios, on the Isthmus of Darien, in about 9° 30' North latitude. Returning he was wrecked on Española toward the end of 1501, and reached Cadiz in September, 1502. This being the first authentic voyage by Europeans to the territory herein defined as the Pacific States, such incidents as are known will be given hereafter." _H. H. Bancroft, History of the Pacific States, volume 1, page 113._ "We have Las Casas's authority for saying that Bastidas was a humane man toward the Indians. Indeed, he afterwards lost his life by this humanity; for, when governor of Santa Martha, not consenting to harass the Indians, he so alienated his men that a conspiracy was formed against him, and he was murdered in his bed. The renowned Vasco Nuñez [de Balboa] was in this expedition, and the knowledge he gained there had the greatest influence on the fortunes of his varied and eventful life." _Sir A. Helps, Spanish Conquest in America, book 5, chapter 1._ ALSO IN: _J. G. Kohl, History of the Discovery of Maine, chapter 5_. _R. Biddle, Memoir of Sebastian Cabot, book 2, chapters 3-5_. See, also, NEWFOUNDLAND: A. D. 1501-1578. AMERICA: A. D. 1500-1514. Voyage of Cabral. The Third Voyage of Americus Vespucius. Exploration of the Brazilian coast for the King of Portugal. Curious evolution of the continental name "America." "Affairs now became curiously complicated. King Emanuel of Portugal intrusted to Pedro Alvarez de Cabral the command of a fleet for Hindustan, to follow up the work of Gama and establish a Portuguese centre of trade on the Malabar coast. This fleet of 13 vessels, carrying about 1,200 men, sailed from Lisbon March 9, 1500. After passing the Cape Verde Islands, March 22, for some reason not clearly known, whether driven by stormy weather or seeking to avoid the calms that were apt to be troublesome on the Guinea coast, Cabral took a somewhat more westerly course than he realized, and on April 22, after a weary progress averaging less than 60 miles per day, he found himself on the coast of Brazil not far beyond the limit reached by Lepe. … Approaching it in such a way Cabral felt sure that this coast must fall to the east of the papal meridian. Accordingly on May day, at Porto Seguro in latitude 16° 30' South, he took formal possession of the country for Portugal, and sent Gaspar de Lemos in one of his ships back to Lisbon with the news. On May 22 Cabral weighed anchor and stood for the Cape of Good Hope. … Cabral called the land he had found Vera Cruz, a name which presently became Santa Cruz; but when Lemos arrived in Lisbon with the news he had with him some gorgeous paroquets, and among the earliest names on old maps of the Brazilian coast we find 'Land of Paroquets' and 'Land of the Holy Cross.' The land lay obviously so far to the east that Spain could not deny that at last there was something for Portugal out in the 'ocean sea.' Much interest was felt at Lisbon. King Emanuel began to prepare an expedition for exploring this new coast, and wished to secure the services of some eminent pilot and cosmographer familiar with the western waters. Overtures were made to Americus, a fact which proves that he had already won a high reputation. The overtures were accepted, for what reason we do not know, and soon after his return from the voyage with Ojeda, probably in the autumn of 1500, Americus passed from the service of Spain into that of Portugal. … On May 14, 1501, Vespucius, who was evidently principal pilot and guiding spirit in this voyage under unknown skies, set sail from Lisbon with three caravels. It is not quite clear who was chief captain, but M. Varnhagen has found reasons for believing that it was a certain Don Nuno Manuel. The first halt was made on the African coast at Cape Verde, the first week in June. … After 67 days of 'the vilest weather ever seen by man' they reached the coast of Brazil in latitude about 5° South, on the evening of the 16th of August, the festival-day of San Roque, whose name was accordingly given to the cape before which they dropped anchor. {57} From this point they slowly followed the coast to the southward, stopping now and then to examine the country. … It was not until All Saints day, the first of November, that they reached the bay in latitude 13° South, which is still known by the name which they gave it, Bahia de Todos Santos. On New Year's day, 1502, they arrived at the noble bay where 54 years later the chief city of Brazil was founded. They would seem to have mistaken it for the mouth of another huge river, like some that had already been seen in this strange world; for they called it Rio de Janeiro (River of January). Thence by February 15 they had passed Cape Santa Maria, when they left the coast and took a southeasterly course out into the ocean. Americus gives no satisfactory reason for this change of direction. … Perhaps he may have looked into the mouth of the river La Plata, which is a bay more than a hundred miles wide; and the sudden westward trend of the shore may have led him to suppose that he had reached the end of the continent. At any rate, he was now in longitude more than twenty degrees west of the meridian of Cape San Roque, and therefore unquestionably out of Portuguese waters. Clearly there was no use in going on and discovering lands which could belong only to Spain. This may account, I think, for the change of direction." The voyage southeastwardly was pursued until the little fleet had reached the icy and rocky coast of the island of South Georgia, in latitude 54° South. It was then decided to turn homeward. "Vespucius … headed straight North North East through the huge ocean, for Sierra Leone, and the distance of more than 4,000 miles was made—with wonderful accuracy, though Vespucius says nothing about that—in 33 days. … Thence, after some further delay, to Lisbon, where they arrived on the 7th of September, 1502. … Among all the voyages made during that eventful period there was none that as a feat of navigation surpassed this third of Vespucius, and there was none, except the first of Columbus, that outranked it in historical importance. For it was not only a voyage into the remotest stretches of the Sea of Darkness, but it was preeminently an incursion into the antipodal world of the Southern hemisphere. … A coast of continental extent, beginning so near the meridian of the Cape Verde islands and running southwesterly to latitude 35° South and perhaps beyond, did not fit into anybody's scheme of things. … It was land unknown to the ancients, and Vespucius was right in saying that he had beheld there things by the thousand which Pliny had never mentioned. It was not strange that he should call it a 'New World,' and in meeting with this phrase, on this first occasion in which it appears in any document with reference to any part of what we now call America, the reader must be careful not to clothe it with the meaning which it wears in our modern eyes. In using the expression 'New World' Vespucius was not thinking of the Florida coast which he had visited on a former voyage, nor of the 'islands of India' discovered by Columbus, nor even of the Pearl Coast which he had followed after the Admiral in exploring. The expression occurs in his letter to Lorenzo de' Medici, written from Lisbon in March or April, 1503, relating solely to this third voyage. The letter begins as follows: 'I have formerly written to you at sufficient length about my return from those new countries which in the ships and at the expense and command of the most gracious King of Portugal we have sought and found. It is proper to call them a new world.' Observe that it is only the new countries visited on this third voyage, the countries from Cape San Roque southward, that Vespucius thinks it proper to call a new world, and here is his reason for so calling them: 'Since among our ancestors there was no knowledge of them, and to all who hear of the affair it is most novel. For it transcends the ideas of the ancients, since most of them say that beyond the equator to the south there is no continent, but only the sea which they called the Atlantic, and if any of them asserted the existence of a continent there, they found many reasons for refusing to consider it a habitable country. But this last voyage of mine has proved that this opinion of theirs was erroneous and in every way contrary to the facts." … This expression 'Novus Mundus,' thus occurring in a private letter, had a remarkable career. Early in June, 1503, about the time when Americus was starting on his fourth voyage, Lorenzo died. By the beginning of 1504, a Latin version of the letter [translated by Giovanni Giocondo] was printed and published, with the title 'Mundus Novus.' … The little four-leaved tract, 'Mundus Novus,' turned out to be the great literary success of the day. M. Harisse has described at least eleven Latin editions probably published in the course of 1504, and by 1506 not less than eight editions of German versions had been issued. Intense curiosity was aroused by this announcement of the existence of a populous land beyond the equator and unknown (could such a thing be possible) to the ancients,—who did know something, at least, about the eastern parts of the Asiatic continent which Columbus was supposed to have reached. The "Novus Mundus," so named, began soon to be represented on maps and globes, generally as a great island or quasi-continent lying on and below the equator. "Europe, Asia and Africa were the three parts of the earth [previously known], and so this opposite region, hitherto unknown, but mentioned by Mela and indicated by Ptolemy, was the Fourth Part. We can now begin to understand the intense and wildly absorbing interest with which people read the brief story of the third voyage of Vespucius, and we can see that in the nature of that interest there was nothing calculated to bring it into comparison with the work of Columbus. The two navigators were not regarded as rivals in doing the same thing, but as men who had done two very different things; and to give credit to one was by no means equivalent to withholding credit from the other." In 1507, Martin Waldseemüller, professor of geography at Saint-Dié, published a small treatise entitled "Cosmographic Introductio," with that second of the two known letters of Vespucius—the one addressed to Soderini, of which an account is given above (A. D. 1497-1498)—appended to it. "In this rare book occurs the first suggestion of the name America. {58} After having treated of the division of the earth's inhabited surface into three parts—Europe, Asia, and Africa—Waldseemüller speaks of the discovery of a Fourth Part," and says: "'Wherefore I do not see what is rightly to hinder us from calling it Amerige or America, i. e., the land of Americus, after its discoverer Americus, a man of sagacious mind, since both Europe and Asia have got their names from women.' … Such were the winged words but for which, as M. Harisse reminds us, the western hemisphere might have come to be known as Atlantis, or Hesperides, or Santa Cruz, or New India, or perhaps Columbia. … In about a quarter of a century the first stage in the development of the naming of America had been completed. That stage consisted of five distinct steps: 1. Americus called the regions visited by him beyond the equator 'a new world' because they were unknown to the ancients; 2. Giocondo made this striking phrase 'Mundus Novus' into a title for his translation of the letter. … 3. the name Mundus Novus got placed upon several maps as an equivalent for Terra Sanctæ Crucis, or what we call Brazil; 4. the suggestion was made that Mundus Novus was the Fourth Part of the earth, and might properly be named America after its discoverer; 5. the name America thus got placed upon several maps [the first, so far as known, being a map ascribed to Leonardo da Vinci and published about 1514, and the second a globe made in 1515 by Johann Schöner, at Nuremberg] as an equivalent for what we call Brazil, and sometimes came to stand alone as an equivalent for what we call South America, but still signified only a part of the dry land beyond the Atlantic to which Columbus had led the way. … This wider meaning [of South America] became all the more firmly established as its narrower meaning was usurped by the name Brazil. Three centuries before the time of Columbus the red dye-wood called brazil-wood was an article of commerce, under that same name, in Italy and Spain. It was one of the valuable things brought from the East, and when the Portuguese found the same dye-wood abundant in those tropical forests that had seemed so beautiful to Vespucius, the name Brazil soon became fastened upon the country and helped to set free the name America from its local associations." When, in time, and by slow degrees, the great fact was learned, that all the lands found beyond the Atlantic by Columbus and his successors, formed part of one continental system, and were all to be embraced in the conception of a New World, the name which had become synonymous with New World was then naturally extended to the whole. The evolutionary process of the naming of the western hemisphere as a whole was thus made complete in 1541, by Mercator, who spread the name America in large letters upon a globe which he constructed that year, so that part of it appeared upon the northern and part upon the southern continent. _J. Fiske, The Discovery of America, chapter 7 (volume 2)._ ALSO IN: _W. B. Scaife, America: Its Geographical History, section 4._ _R. H. Major, Life of Prince Henry of Portugal, chapter 19._ _J. Winsor, Narrative and Critical History of America, volume 2, ch, 2, notes._ _H. H. Bancroft, History of the Pacific States, volume 1, pages 99-112, and 123-125._ AMERICA: A. D. 1501-1504. Portuguese, Norman and Breton fishermen on the Newfoundland Banks. See NEWFOUNDLAND: A. D. 1501-1578. AMERICA: A. D. 1502. The Second Voyage of Ojeda. The first voyage of Alonzo de Ojeda, from which he returned to Spain in June 1500, was profitable to nothing but his reputation as a bold and enterprising explorer. By way of reward, he was given "a grant of land in Hispaniola, and likewise the government of Coquibacoa, which place he had discovered [and which he had called Venezuela]. He was authorized to fit out a number of ships at his own expense and to prosecute discoveries on the coast of Terra Firma. … With four vessels, Ojeda set sail for the Canaries, in 1502, and thence proceeded to the Gulf of Paria, from which locality he found his way to Coquibacoa. Not liking this poor country, he sailed on to the Bay of Honda, where he determined to found his settlement, which was, however, destined to be of short duration. Provisions very soon became scarce; and one of his partners, who had been sent to procure supplies from Jamaica, failed to return until Ojeda's followers were almost in a state of mutiny. The result was that the whole colony set sail for Hispaniola, taking the governor with them in chains. All that Ojeda gained by his expedition was that he at length came off winner in a lawsuit, the costs of which, however, left him a ruined man." _R G. Watson, Spanish and Portuguese South America, book 1, chapter 1._ AMERICA: A. D. 1503-1504. The Fourth Voyage of Americus Vespucius. First Settlement in Brazil. In June, 1503, "Amerigo sailed again from Lisbon, with six ships. The object of this voyage was to discover a certain island called Melcha, which was supposed to lie west of Calicut, and to be as famous a mart in the commerce of the Indian world as Cadiz was in Europe. They made the Cape de Verds, and then, contrary to the judgment of Vespucci and of all the fleet, the Commander persisted in standing for Serra Leoa." The Commander's ship was lost, and Vespucci, with one vessel, only, reached the coast of the New World, finding a port which is thought to have been Bahia. Here "they waited above two months in vain expectation of being joined by the rest of the squadron. Having lost all hope of this they coasted on for 260 leagues to the Southward, and there took port again in 18° S. 35° West of the meridian of Lisbon. Here they remained five months, upon good terms with the natives, with whom some of the party penetrated forty leagues into the interior; and here they erected a fort, in which they left 24 men who had been saved from the Commander's ship. They gave them 12 guns, besides other arms, and provisions for six months; then loaded with brazil [wood], sailed homeward and returned in safety. … The honour, therefore, of having formed the first settlement in this country is due to Amerigo Vespucci. It does not appear that any further attention was as this time paid to it. … But the cargo of brazil which Vespucci had brought home tempted private adventurers, who were content with peaceful gains, to trade thither for that valuable wood; and this trade became so well known, that in consequence the coast and the whole country obtained the name of Brazil, notwithstanding the holier appellation [Santa Cruz] which Cabral had given it." _R. Southey, History of Brazil, volume 1, chapter 1._ {59} AMERICA: A. D. 1509-1511. The Expeditions of Ojeda and Nicuesa to the Isthmus. The Settlement at Darien. "For several years after his ruinous, though successful lawsuit, we lose all traces of Alonzo de Ojeda, excepting that we are told he made another voyage to Coquibacoa [Venezuela], in 1505. No record remains of this expedition, which seems to have been equally unprofitable with the preceding, for we find him, in 1508, in the island of Hispaniola as poor in purse, though as proud in spirit, as ever. … About this time the cupidity of King Ferdinand was greatly excited by the accounts by Columbus of the gold mines of Veragua, in which the admiral fancied he had discovered the Aurea Chersonesus of the ancients, whence King Solomon procured the gold used in building the temple of Jerusalem. Subsequent voyagers had corroborated the opinion of Columbus as to the general riches of the coast of Terra Firma; King Ferdinand resolved, therefore, to found regular colonies along that coast, and to place the whole under some capable commander." Ojeda was recommended for this post, but found a competitor in one of the gentlemen of the Spanish court, Diego de Nicuesa. "King Ferdinand avoided the dilemma by favoring both; not indeed by furnishing them with ships and money, but by granting patents and dignities, which cost nothing, and might bring rich returns. He divided that part of the continent which lies along the Isthmus of Darien into two provinces, the boundary line running through the Gulf of Uraba. The eastern part, extending to Cape de la Vela, was called New Andalusia, and the government of it given to Ojeda. The other to the west [called Castilla del Oro], including Veragua, and reaching, to Cape Gracias à Dios, was assigned to Nicuesa. The island of Jamaica was given to the two governors in common, as a place whence to draw supplies of provisions." Slender means for the equipment of Ojeda's expedition were supplied by the veteran pilot, Juan de la Cosa, who accompanied him as his lieutenant. Nicuesa was more amply provided. The rival armaments arrived at San Domingo about the same time (in 1509), and much quarreling between the two commanders ensued. Ojeda found a notary in San Domingo, Martin Fernandez de Enciso, who had money which he consented to invest in the enterprise, and who promised to follow him with an additional ship-load of recruits and supplies. Under this arrangement Ojeda made ready to sail in advance of his competitor, embarking November 10, 1509. Among those who sailed with him was Francisco Pizarro, the future conqueror of Peru. Ojeda, by his energy, gained time enough to nearly ruin his expedition before Nicuesa reached the scene; for, having landed at Carthagena, he made war upon the natives, pursued them recklessly into the interior of the country, with 70 men, and was overwhelmed by the desperate savages, escaping with only one companion from their poisoned arrows. His faithful friend, the pilot, Juan de la Cosa, was among the slain, and Ojeda himself, hiding in the forest, was nearly dead of hunger and exposure when found and rescued by a searching party from his ships. At this juncture the fleet of Nicuesa made its appearance. Jealousies were forgotten in a common rage against the natives and the two expeditions were joined in an attack on the Indian villages which spared nothing. Nicuesa then proceeded to Veragua, while Ojeda founded a town, which he called San Sebastian, at the east end of the Gulf of Uraba. Incessantly harassed by the natives, terrified by the effects of the poison which these used in their warfare, and threatened with starvation by the rapid exhaustion of its supplies, the settlement lost courage and hope. Enciso and his promised ship were waited for in vain. At length there came a vessel which certain piratical adventurers at Hispaniola had stolen, and which brought some welcome provisions, eagerly bought at an exorbitant price. Ojeda, half recovered from a poisoned wound, which he had treated heroically with red-hot plates of iron, engaged the pirates to convey him to Hispaniola, for the procuring of supplies. The voyage was a disastrous one, resulting in shipwreck on the coast of Cuba and a month of desperate wandering in the morasses of the island. Ojeda survived all these perils and sufferings, made his way to Jamaica, and from Jamaica to San Domingo, found that his partner Enciso had sailed for the colony long before, with abundant supplies, but could learn nothing more. Nor could he obtain for himself any means of returning to San Sebastian, or of dispatching relief to the place. Sick, penniless and disheartened, he went into a convent and died. Meantime the despairing colonists at San Sebastian waited until death had made them few enough to be all taken on board of the two little brigantines which were left to them; then they sailed away, Pizarro in command. One of the brigantines soon went down in a squall; the other made its way to the harbor of Carthagena, where it found the tardy Enciso, searching for his colony. Enciso, under his commission, now took command, and insisted upon going to San Sebastian. There the old experiences were soon renewed, and even Enciso was ready to abandon the deadly place. The latter had brought with him a needy cavalier, Vasco Nuñez de Balboa—so needy that he smuggled himself on board Enciso's ship in a cask to escape his creditors. Vasco Nuñez, who had coasted this region with Bastidas, in 1500, now advised a removal of the colony to Darien, on the opposite coast of the Gulf of Uraba. His advice, which was followed, proved good, and the hopes of the settlers were raised; but Enciso's modes of government proved irksome to them. Then Balboa called attention to the fact that, when they crossed the Gulf of Uraba, they passed out of the territory covered by the patent to Ojeda, under which Enciso was commissioned, and into that granted to Nicuesa. On this suggestion Enciso was promptly deposed and two alcaldes were elected, Balboa being one. While events in one corner of Nicuesa's domain were thus establishing a colony for that ambitious governor, he himself, at the other extremity of it, was faring badly. He had suffered hardships, separation from most of his command and long abandonment on a dc solate coast; had rejoined his followers after great suffering, only to suffer yet more in their company, until less than one hundred remained of the 700 who sailed with him a few months before. The settlement at Veragua had been deserted, and another, named Nombre de Dios undertaken, with no improvement of circumstances. In this situation he was rejoiced, at last, by the arrival of one of his lieutenants, Rodrigo de Colmenares, who came with supplies. Colmenares brought tidings, moreover, of the prosperous colony at Darien, which he had discovered on his way, with an invitation to Nicuesa to come and assume the government of it. He accepted the invitation with delight; but, alas! the community at Darien had repented of it before he reached them, and they refused to receive him when he arrived. Permitted finally to land, he was seized by a treacherous party among the colonists—to whom Balboa is said to have opposed all the resistance in his power—was put on board of an old and crazy brigantine, with seventeen of his friends, and compelled to take an oath that he would sail straight to Spain. "The frail bark set sail on the first of March, 1511, and steered across the Caribbean Sea for the island of Hispaniola, but was never seen or heard of more." _W. Irving, Life and Voyages of Columbus and his Companions, volume 3._ ALSO IN _H. H. Bancroft, History of the Pacific States, volume 1, chapter 6._ {60} AMERICA: A. D. 1511. The Spanish conquest and occupation of Cuba. See CUBA: A. D. 1511. AMERICA: A. D. 1512. The Voyage of Ponce de Leon in quest of the Fountain of Youth, and his Discovery of Florida. "Whatever may have been the Southernmost point reached by Cabot in coasting America on his return, it is certain that he did not land in Florida, and that the honour of first exploring that country is due to Juan Ponce de Leon. This cavalier, who was governor of Puerto Rico, induced by the vague traditions circulated by the natives of the West Indies, that there was a country in the north possessing a fountain whose waters restored the aged to youth, made it an object of his ambition to be the first to discover this marvellous region. With this view, he resigned the governorship, and set sail with three caravels on the 3d of March 1512. Steering N. ¼ N., he came upon a country covered with flowers and verdure; and as the day of his discovery happened to be Palm Sunday, called by the Spaniards' Pasqua Florida,' he gave it the name of Florida from this circumstance. He landed on the 2d of April, and took possession of the country in the name of the king of Castile. The warlike people of the coast of Cautio (a name given by the Indians to all the country lying between Cape Cañaveral and the southern point of Florida) soon, however, compelled him to retreat, and he pursued his exploration of the coast as far as 30° 8' North latitude, and on the 8th of May doubled Cape Cañaveral. Then retracing his course to Puerto Rico, in the hope of finding the island of Bimini, which he believed to be the Land of Youth, and described by the Indians as opposite to Florida, he discovered the Bahamas, and some other islands, previously unknown. Bad weather compelling him to put into the isle of Guanima to repair damages, he despatched one of his caravels, under the orders of Jaun Perez de Ortubia and of the pilot Anton de Alaminos, to gain information respecting the desired land, which he had as yet been totally unable to discover. He returned to Puerto Rico on the 21st of September; a few days afterwards, Ortubia arrived also with news of Bimini. He reported that he had explored the island,—which he described as large, well wooded, and watered by numerous streams,—but he had failed in discovering the fountain. Oviedo places Bimini at 40 leagues west of the island of Bahama. Thus all the advantages which Ponce de Leon promised himself from this voyage turned to the profit of geography: the title of 'Adelantado of Bimini and Florida,' which was conferred upon him, was purely honorary; but the route taken by him in order to return to Puerto Rico, showed the advantage of making the homeward voyage to Spain by the Bahama Channel." _W. B. Rye, Introduction to "Discovery and Conquest of Terra Florida, by a gentleman of Elvas" (Hakluyt Society, 1851)._ ALSO IN _G. R. Fairbanks, History of Florida, chapter 1_ AMERICA: A. D. 1513-1517. The discovery of the Pacific by Vasco Nuñez de Balboa. Pedrarias Davila on the Isthmus. With Enciso deposed from authority and Nicuesa sent adrift, Vasco Nuñez de Balboa seems to have easily held the lead in affairs at Darien, though not without much opposition; for faction and turbulence were rife. Enciso was permitted to carry his grievances and complaints to Spain, but Balboa's colleague, Zamudio, went with him, and another comrade proceeded to Hispaniola, both of them well-furnished with gold. For the quest of gold had succeeded at last. The Darien adventurers had found considerable quantities in the possession of the surrounding natives, and were gathering it with greedy hands. Balboa had the prudence to establish friendly relations with one of the most important of the neighboring caciques, whose comely daughter he wedded—according to the easy customs of the country—and whose ally he became in wars with the other caciques. By gift and tribute, therefore as well as by plunder, he harvested more gold than any before him had found since the ransacking of the New World began. But what they obtained seemed little compared with the treasures reported to them as existing beyond the near mountains and toward the south. One Indian youth, son of a friendly cacique, particularly excited their imaginations by the tale which he told of another great sea, not far to the west, on the southward-stretching shores of which were countries that teemed with every kind of wealth. He told them, however, that they would need a thousand men to fight their way to this Sea. Balboa gave such credence to the story that he sent envoys to Spain to solicit forces from the king for an adequate expedition across the mountains. They sailed in October, 1512, but did not arrive in Spain until the following May. They found Balboa in much disfavor at the court. Enciso and the friends of the unfortunate Nicuesa had unitedly ruined him by their complaints, and the king had caused criminal proceedings against him to be commenced. Meantime, some inkling of these hostilities had reached Balboa, himself, conveyed by a vessel which bore to him, at the same time, a commission as captain-general from the authorities in Hispaniola. He now resolved to become the discoverer of the ocean which his Indian friends described, and of the rich lands bordering it, before his enemies could interfere with him. "Accordingly, early in September, 1513, he set out on his renowned expedition for finding 'the other sea,' accompanied by 190 men well armed, and by dogs, which were of more avail than men, and by Indian slaves to carry the burdens. He went by sea to the territory of his father-in-law, King Careta, by whom he was well received, and accompanied by whose Indians he moved on into Poncha's territory." Quieting the fears of this cacique, he passed his country without fighting. The next chief encountered, named Quarequa, attempted resistance, but was routed, with a great slaughter of his people, and Balboa pushed on. "On the 25th of September, 1513, he came near to the top of a mountain from whence the South Sea was visible. {61} The distance from Poncha's chief town to this point was forty leagues, reckoned then six days' journey; but Vasco Nuñez and his men took twenty-five days to accomplish it, as they suffered much from the roughness of the ways and from the want of provisions. A little before Vasco Nuñez reached the height, Quarequa's Indians informed him of his near approach to the sea. It was a sight in beholding which, for the first time, any man would wish to be alone. Vasco Nuñez bade his men sit down while he ascended, and then, in solitude, looked down upon the vast Pacific—the first man of the Old World, so far as we know, who had done so. Falling on his knees, he gave thanks to God for the favour shown to him in his being permitted to discover the Sea of the South. Then with his hand be beckoned to his men to come up. When they had come, both he and they knelt down and poured forth their thanks to God. He then addressed them. … Having … addressed his men, Vasco Nuñez proceeded to take formal possession, on behalf of the kings of Castile, of the sea and of all that was in it; and in order to make memorials of the event, he cut down trees, formed crosses, and heaped up stones. He also inscribed the names of the monarchs of Castile upon great trees in the vicinity." Afterwards, when he had descended the western slope and found the shore, "he entered the sea up to his thighs, having his sword on, and with his shield in his hand; then he called the by-standers to witness how he touched with his person and took possession of this sea for the kings of Castile, and declared that he would defend the possession of it against all comers. After this, Vasco Nuñez made friends in the usual manner, first conquering and then negotiating with" the several chiefs or caciques whose territories came in his way. He explored the Gulf of San Miguel, finding much wealth of pearls in the region, and returned to Darien by a route which crossed the isthmus considerably farther to the north, reaching his colony on the 29th of January, 1514, having been absent nearly five months. "His men at Darien received him with exultation, and he lost no time in sending his news, 'such signal and new news,' … to the King of Spain, accompanying it with rich presents. His letter, which gave a detailed account of his journey, and which, for its length, was compared by Peter Martyr to the celebrated letter that came to the senate from Tiberius, contained in every page thanks to God that he had escaped from such great dangers and labours. Both the letter and the presents were intrusted to a man named Arbolanche, who departed from Darien about the beginning of March, 1514. … Vasco Nuñez's messenger, Arbolanche, reached the court of Spain too late for his master's interests." The latter had already been superseded in the Governorship, and his successor was on the way to take his authority from him. The new governor was one Pedrarias De Avila, or Davila, as the name is sometimes written;—an envious and malignant old man, under whose rule on the isthmus the destructive energy of Spanish conquest rose to its meanest and most heartless and brainless development. Conspicuously exposed as he was to the jealousy and hatred of Pedrarias, Vasco Nuñez was probably doomed to ruin, in some form, from the first. At one time, in 1516, there seemed to be a promise for him of alliance with his all-powerful enemy, by a marriage with one of the governor's daughters, and he received the command of an expedition which again crossed the isthmus, carrying ships, and began the exploration of the Pacific. But circumstances soon arose which gave Pedrarias all opportunity to accuse the explorer of treasonable designs and to accomplish his arrest—Francisco Pizarro being the officer fitly charged with the execution of the governor's warrant. Brought in chains to Acla, Vasco Nuñez was summarily tried, found guilty and led forth to swift death, laying his head upon the block (A. D. 1517). "Thus perished Vasco Nuñez de Balboa, in the forty-second year of his age, the man who, since the time of Columbus, had shown the most statesmanlike and warriorlike powers in that part of the world, but whose career only too much resembles that of Ojeda, Nicuesa, and the other unfortunate commanders who devastated those beautiful regions of the earth." _Sir A. Helps, Spanish Conquest in America, book 6 (volume 1)_. "If I have applied strong terms of denunciation to Pedrarias Dávila, it is because he unquestionably deserves it. He is by far the worst man who came officially to the New World during its early government. In this all authorities agree. And all agree that Vasco Nuñez was not deserving of death." _H. H. Bancroft, History of the Pacific States, volume 1, chapter 8-12 (foot-note, page 458)._ ALSO IN _W. Irving, Life and Voyages of Columbus and His Companions, volume 3._ AMERICA: A. D. 1515. Discovery of La Plata by Juan de Solis. See PARAGUAY: A. D. 1515-1557. AMERICA: A. D. 1517-1518. The Spaniards find Mexico. "An hidalgo of Cuba, named Hernandez de Cordova, sailed with three vessels on an expedition to one of the neighbouring Bahama Islands, in quest of Indian slaves (February 8, 1517). He encountered a succession of heavy gales which drove him far out of his course, and at the end of three weeks he found himself on a strange and unknown coast. On landing and asking the name of the country, he was answered by the natives 'Tectelan,' meaning 'I do not understand you,' but which the Spaniards, misinterpreting into the name of the place, easily corrupted into Yucatan. Some writers give a different etymology. … Bernal Diaz says the word came from the vegetable 'yuca' and 'tale,' the name for a hillock in which it is planted. … M. Waldeck finds a much more plausible derivation in the Indian word 'Ouyouckatan,' 'listen to what they say.' … Cordova had landed on the north-eastern end of the peninsula, at Cape Catoche. He was astonished at the size and solid materials of the buildings constructed of stone and lime, so different from the frail tenements of reeds and rushes which formed the habitations of the islanders. He was struck, also, with the higher cultivation of the soil, and with the delicate texture of the cotton garments and gold ornaments of the natives. Everything indicated a civilization far superior to anything he had before witnessed in the New World. He saw the evidence of a different race, moreover, in the warlike spirit of the people. … Wherever they landed they were met with the most deadly hostility. {62} Cordova himself, in one of his skirmishes with the Indians, received more than a dozen wounds, and one only of his party escaped unhurt. At length, when he had coasted the peninsula as far as Campeachy, he returned to Cuba, which he reached after an absence of several months. … The reports he had brought back of the country, and, still more, the specimens of curiously wrought gold, convinced Velasquez [governor of Cuba] of the importance of this discovery, and he prepared with all despatch to avail himself of it. He accordingly fitted out a little squadron of four vessels for the newly discovered lands, and placed it under the command of his nephew, Juan de Grijalva, a man on whose probity, prudence, and attachment to himself he knew he could rely. The fleet left the port of St. Jago de Cuba, May 1, 1518. … Grijalva soon passed over to the continent and coasted the peninsula, touching at the same places as his predecessor. Everywhere he was struck, like him, with the evidences of a higher civilization, especially in the architecture; as he well might be, since this was the region of those extraordinary remains which have become recently the subject of so much speculation. He was astonished, also, at the sight of large stone crosses, evidently objects of worship, which he met with in various places. Reminded by these circumstances of his own country, he gave the peninsula the name New Spain, a name since appropriated to a much wider extent of territory. Wherever Grijalva landed, he experienced the same unfriendly reception as Cordova, though he suffered less, being better prepared to meet it." He succeeded, however, at last, in opening a friendly conference and traffic with one of the chiefs, on the Rio de Tabasco, and "had the satisfaction of receiving, for a few worthless toys and trinkets, a rich treasure of jewels, gold ornaments and vessels, of the most fantastic forms and workmanship. Grijalva now thought that in this successful traffic—successful beyond his most sanguine expectations—he had accomplished the chief object of his mission." He therefore dispatched Alvarado, one of his captains, to Velasquez, with the treasure acquired, and continued his voyage along the coast, as far as the province of Panuco, returning to Cuba at the end of about six months from his departure. "On reaching the Island, he was surprised to learn that another and more formidable armament had been fitted out to follow up his own discoveries, and to find orders at the same time from the governor, couched in no very courteous language, to repair at once to St. Jago. He was received by that personage, not merely with coldness, but with reproaches, for having neglected so fair an opportunity of establishing a colony in the country he had visited." _W. H. Prescott, Conquest of Mexico, book 2, chapter 1._ ALSO IN: C. _St. J. Fancourt, History of Yucatan, chapter 1-2._ _Bernal Diaz del Castillo, Memoirs, volume 1, chapter 2-19._ AMERICA: A. D. 1519-1524. The Spanish Conquest of Mexico. See MEXICO: A. D. 1519-1524. AMERICA: A. D. 1519-1524. The Voyage of Magellan and Sebastian del Cano. The New World passed and the Earth circumnavigated. The Congress at Badajos. Fernando Magellan, or Magalhaes, was "a disaffected Portuguese gentleman who had served his country for five years in the Indies under Albuquerque, and understood well the secrets of the Eastern trade. In 1517, conjointly with his geographical and astronomical friend, Ruy Falerio, another unrequited Portuguese, he offered his services to the Spanish court. At the same time these two friends proposed, not only to prove that the Moluccas were within the Spanish lines of demarkation, but to discover a passage thither different from that used by the Portuguese. Their schemes were listened to, adopted and carried out. The Straits of Magellan were discovered, the broad South Sea was crossed, the Ladrones and the Phillipines were inspected, the Moluccas were passed through, the Cape of Good Hope was doubled on the homeward voyage, and the globe was circumnavigated, all in less than three years, from 1519 to 1522. Magellan lost his life, and only one of his five ships returned [under Sebastian del Cano] to tell the marvelous story. The magnitude of the enterprise was equalled only by the magnitude of the results. The globe for the first time began to assume its true character and size in the minds of men, and the minds of men began soon to grasp and utilize the results of this circumnavigation for the enlargement of trade and commerce, and for the benefit of geography, astronomy, mathematics, and the other sciences. This wonderful story, is it not told in a thousand books? … The Portuguese in India and the Spiceries, as well as at home, now seeing the inevitable conflict approaching, were thoroughly aroused to the importance of maintaining their rights. They openly asserted them, and pronounced this trade with the Moluccas by the Spanish an encroachment on their prior discoveries and possession, as well as a violation of the Papal Compact of 1494, and prepared themselves energetically for defense and offense. On the other hand, the Spaniards as openly declared that Magellan's fleet carried the first Christians to the Moluccas and by friendly intercourse with the kings of those islands, reduced them to Christian subjection and brought back letters and tribute to Cæsar. Hence these kings and their people came under the protection of Charles V. Besides this, the Spaniards claimed that the Moluccas were within the Spanish half, and were therefore doubly theirs. … Matters thus waxing hot, King John of Portugal begged Charles V. to delay dispatching his new fleet until the disputed points could be discussed and settled. Charles, who boasted that he had rather be right than rich, consented, and the ships were staid. These two Christian princes, who owned all the newly discovered and to be discovered parts of the whole world between them by deed of gift of the Pope, agreed to meet in Congress at Badajos by their representatives, to discuss and settle all matters in dispute about the division of their patrimony, and to define and stake out their lands and waters, both parties agreeing to abide by the decision of the Congress. Accordingly, in the early spring of 1524, up went to this little border town four-and-twenty wise men, or thereabouts, chosen by each prince. They comprised the first judges, lawyers, mathematicians, astronomers, cosmographers, navigators and pilots of the land, among whose names were many honored now as then—such as Fernando Columbus, Sebastian Cabot, Estevan Gomez, Diego Ribero, etc. … The debates and proceedings of this Congress, as reported by Peter Martyr, Oviedo, and Gomara, are very amusing, but no regular joint decision could be reached, the Portuguese declining to subscribe to the verdict of the Spaniards, inasmuch as it deprived them of the Moluccas. So each party published and proclaimed its own decision after the Congress broke up in confusion on the last day of May, 1524. It was, however, tacitly understood that the Moluccas fell to Spain, while Brazil, to the extent of two hundred leagues from Cape St. Augustine, fell to the Portuguese. … However, much good resulted from this first geographical Congress. The extent and breadth of the Pacific were appreciated, and the influence of the Congress was soon after seen in the greatly improved maps, globes, and charts." _H. Stevens, History and Geographical Notes, 1453-1530._ {63} "For three months and twenty days he [Magellan] sailed on the Pacific and never saw inhabited land. He was compelled by famine to strip off the pieces of skin and leather wherewith his rigging was here and there bound, to soak them in the sea and then soften them with warm water, so as to make a wretched food; to eat the sweepings of the ship and other loathsome matter'; to drink water gone putrid by keeping; and yet he resolutely held on his course, though his men were dying daily. … In the whole history of human undertakings there is nothing that exceeds, if indeed there is anything that equals, this voyage of Magellan's. That of Columbus dwindles away in comparison. It is a display of superhuman courage, superhuman perseverance." _J. W. Draper, History of the Intellectual Development of Europe, chapter 19._ "The voyage [of Magellan] … was doubtless the greatest feat of navigation that has ever been performed, and nothing can be imagined that would surpass it except a journey to some other planet. It has not the unique historic position of the first voyage of Columbus, which brought together two streams of human life that had been disjoined since the Glacial Period. But as an achievement in ocean navigation that voyage of Columbus sinks into insignificance by the side of it, and when the earth was a second time encompassed by the greatest English sailor of his age, the advance in knowledge, as well as the different route chosen, had much reduced the difficulty of the performance. When we consider the frailness of the ships, the immeasurable extent of the unknown, the mutinies that were prevented or quelled, and the hardships that were endured, we can have no hesitation in speaking of Magellan as the prince of navigators." _J. Fiske, The Discovery of America, chapter 7 (volume 2)._ ALSO IN _Lord Stanley of Alderley, The First Voyage Round the World (Hakluyt Society, 1874)_. _R. Kerr, Collection of Voyages, volume 10._ AMERICA: A. D. 1519-1525. The Voyages of Garay and Ayllon. Discovery of the mouth of the Mississippi. Exploration of the Carolina Coast. In 1519, Francisco de Garay, governor of Jamaica, who had been one of the companions of Columbus on his second voyage, having heard of the richness and beauty of Yucatan, "at his own charge sent out four ships well equipped, and with good pilots, under the command of Alvarez Alonso de Pineda. His professed object was to search for some strait, west of Florida, which was not yet certainly known to form a part of the continent. The strait having been sought for in vain, his ships turned toward the west, attentively examining the ports, rivers, inhabitants, and everything else that seemed worthy of remark; and especially noticing the vast volume of water brought down by one very large stream. At last they came upon the track of Cortes near Vera Cruz. … The carefully drawn map of the pilots showed distinctly the Mississippi, which, in this earliest authentic trace of its outlet, bears the name of the Espiritu Santo. … But Garay thought not of the Mississippi and its valley: he coveted access to the wealth of Mexico; and, in 1523, lost fortune and life ingloriously in a dispute with Cortes for the government of the country on the river Panuco. A voyage for slaves brought the Spaniards in 1520 still farther to the north. A company of seven, of whom the most distinguished was Lucas Vasquez de Ayllon, fitted out two slave ships from St. Domingo, in quest of laborers for their plantations and mines. From the Bahama Islands they passed to the coast of South Carolina, which was called Chicora. The Combahee river received the name of Jordan; the name of St. Helena, whose day is the 18th of August, was given to a cape, but now belongs to the sound." Luring a large number of the confiding natives on board their ships the adventurers treacherously set sail with them; but one of the vessels foundered at sea, and most of the captives on the other sickened and died. Vasquez de Ayllon was rewarded for his treacherous exploit by being authorized and appointed to make the conquest of Chicora. "For this bolder enterprise the undertaker wasted his fortune in preparations; in 1525 his largest ship was stranded in the river Jordan; many of his men were killed by the natives; and he himself escaped only to suffer from the consciousness of having done nothing worthy of honor. Yet it may be that ships, sailing under his authority, made the discovery of the Chesapeake and named it the bay of St. Mary; and perhaps even entered the bay of Delaware, which, in Spanish geography, was called St. Christopher's." _G. Bancroft, History of the United States, part 1, chapter 2._ ALSO IN _H. H. Bancroft, History of the Pacific States, volume 4, chapter 11, and volume 5, chapters 6-7._ _W. G. Simms, History of South Carolina, book 1, chapter 1._ AMERICA: A. D. 1523-1524. The Voyages of Verrazano. First undertakings of France in the New World. "It is constantly admitted in our history that our kings paid no attention to America before the year 1523. Then Francis I., wishing to excite the emulation of his subjects in regard to navigation and commerce, as he had already so successfully in regard to the sciences and fine arts, ordered John Verazani, who was in his service, to go and explore the New Lands, which began to be much talked of in France. … Verazani was accordingly sent, in 1523, with four ships to discover North America; but our historians have not spoken of his first expedition, and we should be in ignorance of it now, had not Ramusio preserved in his great collection a letter of Verazani himself, addressed to Francis I. and dated Dieppe, July 8, 1524. In it he supposes the king already informed of the success and details of the voyage, so that he contents himself with stating that he sailed from Dieppe in four vessels, which he had safely brought back to that port. In January, 1524, he sailed with two ships, the Dauphine and the Normande, to cruise against the Spaniards. Towards the close of the same year, or early in the next, he again fitted out the Dauphine, on which, embarking with 50 men and provisions for eight months, he first sailed to the island of Madeira." _Father Charlevoix, History of New France (translated by J. G. Shea), book 1._ {64} "On the 17th of January, 1524, he [Verrazano] parted from the 'Islas desiertas,' a well-known little group of islands near Madeira, and sailed at first westward, running in 25 days 500 leagues, with a light and pleasant easterly breeze, along the northern border of the trade winds, in about 30° North. His track was consequently nearly like that of Columbus on his first voyage. On the 14th of February he met 'with as violent a hurricane as any ship ever encountered.' But he weathered it, and pursued his voyage to the west, 'with a little deviation to the north;' when, after having sailed 24 days and 400 leagues, he descried a new country which, as he supposed, had never before been seen either by modern or ancient navigators. The country was very low. From the above description it is evident that Verrazano came in sight of the east coast of the United States about the 10th of March, 1524. He places his land-fall in 34° North, which is the latitude of Cape Fear." He first sailed southward, for about 50 leagues, he states, looking for a harbor and finding none. He then turned northward. "I infer that Verrazano saw little of the coast of South Carolina and nothing of that of Georgia, and that in these regions he can, at most, be called the discoverer only of the coast of North Carolina. … He rounded Cape Hatteras, and at a distance of about 50 leagues came to another shore, where he anchored and spent several days. … This was the second principal landing-place of Verrazano. If we reckon 50 leagues from Cape Hatteras, it would fall somewhere upon the east coast of Delaware, in latitude 38° North, where, by some authors, it is thought to have been. But if, as appears most likely, Verrazano reckoned his distance here, as he did in other cases, from his last anchoring, and not from Cape Hatteras, we must look for his second landing somewhere south of the entrance to Chesapeake Bay, and near the entrance to Albemarle Sound. And this better agrees with the 'sail of 100 leagues' which Verrazano says he made from his second to his third landing-place, in New York Bay. … He found at this third landing station an excellent berth, where he came to anchor, well-protected from the winds, … and from which he ascended the river in his boat into the interior. He found the shores very thickly settled, and as he passed up half a league further, he discovered a most beautiful lake … of three leagues in circumference. Here, more than 30 canoes came to him with a multitude of people, who seemed very friendly. … This description contains several accounts which make it still more clear that the Bay of New York was the scene of these occurrences."—Verrazano's anchorage having been at Gravesend Bay, the river which he entered being the Narrows, and the lake he found being the Inner Harbor. From New York Bay Verrazano sailed eastward, along the southern shore of Long Island, and following the New England coast, touching at or describing points which are identified with Narragansett Bay and Newport, Block Island or Martha's Vineyard, and Portsmouth. His coasting voyage was pursued as far as 50° North, from which point he sailed homeward. "He entered the port of Dieppe early in July, 1524. His whole exploring expedition, from Madeira and back, had accordingly lasted but five and a half months." _J. G. Kohl, History of the Discovery of Maine (Maine Historical Society Collection, 2d Series, volume 1), chapter 8._ ALSO IN _G. Dexter, Cortereal, Verrazano, &c. (Narrative and Critical History of America, volume 4, chapter 1)._ _Relation of Verrazano (New York Historical Society Collection, volume 1, and N. S., volume 1)_. _J. C. Brevoort, Verrazano the Navigator._ AMERICA: A. D. 1524-1528. The Explorations of Pizarro and Discovery of Peru. "The South Sea having been discovered, and the inhabitants of Tierra Firme having been conquered and pacified, the Governor Pedrarias de Avila founded and settled the cities of Panama and of Nata, and the town of Nombre de Dios. At this time the Captain Francisco Pizarro, son of the Captain Gonzalo Pizarro, a knight of the city of Truxillo, was living in the city of Panama; possessing his house, his farm and his Indians, as one of the principal people of the land, which indeed he always was, having distinguished himself in the conquest and settling, and in the service of his Majesty. Being at rest and in repose, but full of zeal to continue his labours and to perform other more distinguished services for the royal crown, he sought permission from Pedrarias to discover that coast of the South Sea to the eastward. He spent a large part of his fortune on a good ship which he built, and on necessary supplies for the voyage, and he set out from the city of Panama on the 14th day of the month of November, in the year 1524. He had 112 Spaniards in his company, besides some Indian servants. He commenced a voyage in which they suffered many hardships, the season being winter and unpropitious." From this unsuccessful voyage, during which many of his men died of hunger and disease, and in the course of which he found no country that tempted his cupidity or his ambition, Pizarro returned after some months to "the land of Panama, landing at an Indian village near the island of Pearls, called Chuchama. Thence he sent the ship to Panama, for she had become unseaworthy by reason of the teredo; and all that had befallen was reported to Pedrarias, while the Captain remained behind to refresh himself and his companions. When the ship arrived at Panama it was found that, a few days before, the Captain Diego de Almagro had sailed in search of the Captain Pizarro, his companion, with another ship and 70 men." Almagro and his party followed the coast until they came to a great river, which they called San Juan [a few miles north of the port of Buenaventura, in New Granada]. … They there found signs of gold, but there being no traces of the Captain Pizarro, the Captain Almagro returned to Chuchama, where he found his comrade. They agreed that the Captain Almagro should go to Panama, repair the ships, collect more men to continue the enterprise, and defray the expenses, which amounted to more than 10,000 castellanos. At Panama much obstruction was caused by Pedrarias and others, who said that the voyage should not be persisted in, and that his Majesty would not be served by it. The Captain Almagro, with the authority given him by his comrade, was very constant in prosecuting the work he had commenced, and … Pedrarias was forced to allow him to engage men. {65} He set out from Panama with 110 men; and went to the place where Pizarro waited with another 50 of the first 110 who sailed with him, and of the 70 who accompanied Almagro when he went in search. The other 130 were dead. The two captains, in their two ships, sailed with 160 men, and coasted along the land. When they thought they saw signs of habitations, they went on shore in three canoes they had with them, rowed by 60 men, and so they sought for provisions. They continued to sail in this way for three years, suffering great hardships from hunger and cold. The greater part of the crews died of hunger, insomuch that there were not 50 surviving, and during all those three years they discovered no good land. All was swamp and inundated country, without inhabitants. The good country they discovered was as far as the river San Juan, where the Captain Pizarro remained with the few survivors, sending a captain with the smaller ship to discover some good land further along the coast. He sent the other ship, with the Captain Diego de Almagro to Panama to get more men. At the end of 70 days, the exploring ship came back with good reports, and with specimens of gold, silver and cloths, found in a country further south. "As soon as the Captain Almagro arrived from Panama with a ship laden with men and horses, the two ships, with their commanders and all their people, set out from the river San Juan, to go to that newly-discovered land. But the navigation was difficult; they were detained so long that the provisions were exhausted, and the people were obliged to go on shore in search of supplies. The ships reached the bay of San Mateo, and some villages to which the Spaniards gave the name of Santiago. Next they came to the villages of Tacamez [Atacames, on the coast of modern Ecuador], on the sea coast further on. These villages were seen by the Christians to be large and well peopled: and when 90 Spaniards had advanced a league beyond the villages of Tacamez, more than 10,000 Indian warriors encountered them; but seeing that the Christians intended no evil, and did not wish to take their goods, but rather to treat them peacefully, with much love, the Indians desisted from war. In this land there were abundant supplies, and the people led well-ordered lives, the villages having their streets and squares. One village had more than 3,000 houses, and others were smaller. It seemed to the captains and to the other Spaniards that nothing could be done in that land by reason of the smallness of their numbers, which rendered them unable to cope with the Indians. So they agreed to load the ships with the supplies to be found in the villages, and to return to an island called Gallo, where they would be safe until the ships arrived at Panama with the news of what had been discovered, and to apply to the Governor for more men, in order that the Captains might be able to continue their undertaking, and conquer the land. Captain Almagro went in the ships. Many persons had written to the Governor entreating him to order the crews to return to Panama, saying that it was impossible to endure more hardships than they had suffered during the last three years. The Governor ordered that all those who wished to go to Panama might do so, while those who desired to continue the discoveries were at liberty to remain. Sixteen men stayed with Pizarro, and all the rest went back in the ships to Panama. The Captain Pizarro was on that island for five months, when one of the ships returned, in which he continued the discoveries for a hundred leagues further down the coast. They found many villages and great riches; and they brought away more specimens of gold, silver, and cloths than had been found before, which were presented by the natives. The Captain returned because the time granted by the governor had expired, and the last day of the period had been reached when he entered the port of Panama. The two Captains were so ruined that they could no longer prosecute their undertaking. … The Captain Francisco Pizarro was only able to borrow a little more than 1,000 castellanos among his friends, with which sum he went to Castile, and gave an account to his Majesty of the great and signal services he had performed." _F. de Xeres (Sec. of Pizarro), Account of the Province of Cuzco; translated and edited by C. R. Markham (Hakluyt Society, 1872)._ ALSO IN: _W. H. Prescott, History of the Conquest of Peru, book 2, chapters 2-4 (volume 1)._ AMERICA: A. D. 1525. The Voyage of Gomez. See CANADA (NEW FRANCE): THE NAMES. AMERICA: A. D. 1526-1531. Voyage of Sebastian Cabot and attempted colonization of La Plata. See PARAGUAY: A. D. 1515-1557. AMERICA: A. D. 1528-1542. The Florida Expeditions of Narvaez and Hernando de Soto. Discovery of the Mississippi. See FLORIDA: A. D. 1528-1542. AMERICA: A. D. 1531-1533. Pizarro's Conquest of Peru. See PERU: A. D. 1528-1531, and 1531-1533. AMERICA: A. D. 1533. Spanish Conquest of the Kingdom of Quito. See ECUADOR: AMERICA: A. D. 1534-1535. Exploration of the St. Lawrence to Montreal by Jacques Cartier. "At last, ten years after [the voyages of Verrazano], Philip Chabot, Admiral of France, induced the king [Francis I.] to resume the project of founding a French colony in the New World whence the Spaniards daily drew such great wealth; and he presented to him a Captain of St. Malo, by name Jacques Cartier, whose merit he knew, and whom that prince accepted. Cartier having received his instructions, left St. Malo the 2d of April, 1534, with two ships of 60 tons and 122 men. He steered west, inclining slightly north, and had such fair winds that, on the 10th of May, he made Cape Bonavista, in Newfoundland, at 46° north. Cartier found the land there still covered with snow, and the shore fringed with ice, so that he could not or dared not stop; He ran down six degrees south-southeast, and entered a port to which he gave the name of St. Catharine. Thence he turned back north. … After making almost the circuit of Newfoundland, though without being able to satisfy himself that it was an island, he took a southerly course, crossed the gulf, approached the continent, and entered a very deep bay, where he suffered greatly from heat, whence he called it Chaleurs Bay. He was charmed with the beauty of the country, and well pleased with the Indians that he met and with whom he exchanged some goods for furs. … On leaving this bay, Cartier visited a good part of the coasts around the gulf, and took possession of the country in the name of the most Christian king, as Verazani had done in all the places where he landed. {66} He set sail again on the 15th of August to return to France, and reached St. Malo safely on the 5th of September. … On the report which he made of his voyage, the court concluded that it would be useful to France to have a settlement in that part of America; but no one took this affair more to heart than the Vice-Admiral Charles de Mony, Sieur de la Mailleraye. This noble obtained a new commission for Cartier, more ample than the first, and gave him three ships well equipped. This fleet was ready about the middle of May, and Cartier … embarked on Wednesday the 19th." His three vessels were separated by violent storms, but found one another, near the close of July, in the gulf which was their appointed place of rendezvous. "On the 1st of August bad weather drove him to take refuge in the port of St. Nicholas, at the mouth of the river on the north. Here Cartier planted a cross, with the arms of France, and remained until the 7th. This port is almost the only spot in Canada that has kept the name given by Cartier. … On the 10th the three vessels re-entered the gulf, and in honor of the saint whose feast is celebrated on that day, Cartier gave the gulf the name of St. Lawrence; or rather he gave it to a bay lying between Anticosti Island and the north shore, whence it extended to the whole gulf of which this bay is part; and because the river, before that called River of Canada, empties into the same gulf, it insensibly acquired the name of St. Lawrence, which it still bears. … The three vessels … ascended the river, and on the 1st of September they entered the river Saguenay. Cartier merely reconnoitered the mouth of this river, and … hastened to seek a port where his vessels might winter in safety. Eight leagues above Isle aux Coudres he found another much larger and handsomer island, all covered with trees and vines. He called it Bacchus Island, but the name has been changed to Isle d'Orleans. The author of the relation to this voyage, printed under the name of Cartier, pretends that only here the country begins to be called Canada. But he is surely mistaken; for it is certain that from the earliest times the Indians gave this name to the whole country along the river on both sides, from its mouth to the Saguenay. From Bacchus Island, Cartier proceeded to a little river which is ten leagues off, and comes from the north; he called it Rivière de Ste Croix, because he entered it on the 14th of September (Feast of the Exaltation of the Holy Cross); but it is now commonly called Rivière de Jacques Cartier. The day after his arrival he received a visit from an Indian chief named Donnacona, whom the author of the relation of that voyage styles Lord of Canada. Cartier treated with this chief by means of two Indians whom he had taken to France the year before, and who knew a little French. They informed Donnacona that the strangers wished to go to Hochelaga, which seemed to trouble him. Hochelaga was a pretty large town, situated on an island now known under the name of Island of Montreal. Cartier had heard much of it, and was loth to return to France without seeing it. The reason why this voyage troubled Donnacona was that the people of Hochelaga were of a different nation from his, and that he wished to profit exclusively by the advantages which he hoped to derive from the stay of the French in his country." Proceeding with one vessel to Lake St. Pierre, and thence in two boats, Cartier reached Hochelaga Oct. 2. "The shape of the town was round, and three rows of palisades inclosed in it about 50 tunnel shaped cabins, each over 50 paces long and 14 or 15 wide. It was entered by a single gate, above which, as well as along the first palisade, ran a kind of gallery, reached by ladders, and well provided with pieces of rock and pebbles for the defence of the place. The inhabitants of the town spoke the Huron language. They received the French very well. … Cartier visited the mountain at the foot of which the town lay, and gave it the name of Mont Royal, which has become that of the whole Island [Montreal]. From it he discovered a great extent of country, the sight of which charmed him. … He left Hochelaga on the 5th of October, and on the 11th arrived at Sainte Croix." Wintering at this place, where his crews suffered terribly from the cold and from scurvy, he returned to France the following spring. "Some authors … pretend that Cartier, disgusted with Canada, dissuaded the king, his master, from further thoughts of it; and Champlain seems to have been of that opinion. But this does not agree with what Cartier himself says in his memoirs. … Cartier in vain extolled the country which he had discovered. His small returns, and the wretched condition to which his men had been reduced by cold and scurvy, persuaded most that it would never be of any use to France. Great stress was laid on the fact that he nowhere saw any appearance of mines; and then, even more than now, a strange land which produced neither gold nor silver was reckoned as nothing." _Father Charlevoix, History of New France, (translated by J. G. Shea), book 1._ ALSO IN: _R. Kerr, General Collection of Voyages, part 2, book 2, chapter 12 (volume 6)_. _F. X. Garneau, History of Canada, volume 1, chapter 2._ AMERICA: A. D. 1535-1540. Introduction of Printing in Mexico. See PRINTING, &c.: A. D. 1535-1709. AMERICA: A. D. 1535-1550. Spanish Conquests in Chile. See CHILE: A. D. 1450-1724. AMERICA: A. D. 1536-1538. Spanish Conquests of New Granada. See COLOMBIAN STATES: A. D. 1536-1731. AMERICA: A. D. 1541-1603. Jacques Cartier's last Voyage. Abortive attempts at French Colonization in Canada. "Jean François de la Roque, lord of Roberval, a gentleman of Picardy, was the most earnest and energetic of those who desired to colonize the lands discovered by Jacques Cartier. … The title and authority of lieutenant-general was conferred upon him; his rule to extend over Canada. Hochelaga, Saguenay, Newfoundland, Belle Isle, Carpon, Labrador, La Grand Baye, and Baccalaos, with the delegated rights and powers of the Crown. This patent was dated the 15th of January, 1540. Jacques Cartier was named second in command. … Jacques Cartier sailed on the 23d of May, 1541, having provisioned his fleet for two years." He remained on the St. Lawrence until the following June, seeking vainly for the fabled wealth of the land of Saguenay, finding the Indians strongly inclined to a treacherous hostility, and suffering severe hardships during the winter. Entirely discouraged and disgusted, he abandoned his undertaking early in the summer of 1542, and sailed for home. {67} In the road of St. John's, Newfoundland, Cartier met his tardy chief, Roberval, just coming to join him; but no persuasion could induce the disappointed explorer to turn back. "To avoid the chance of an open rupture with Roberval, the lieutenant silently weighed anchor during the night, and made all sail for France. This inglorious withdrawal from the enterprise paralyzed Roberval's power, and deferred the permanent settlement of Canada for generations then unborn. Jacques Cartier died soon after his return to Europe." Roberval proceeded to Canada, built a fort at Ste Croix, four leagues west of Orleans, sent back two of his three ships to France, and remained through the winter with his colony, having a troubled time. There is no certain account of the ending of the enterprise, but it ended in failure. For half a century afterwards there was little attempt made by the French to colonize any part of New France, though the French fisheries on the Newfoundland Bank and in the Gulf of St. Lawrence were steadily growing in activity and importance. "When, after fifty years of civil strife, the strong and wise sway of Henry IV. restored rest to troubled France, the spirit of discovery again arose. The Marquis de In Roche, a Breton gentleman, obtained from the king, in 1598, a patent granting the same powers that Roberval had possessed." But La Roche's undertaking proved more disastrous than Roberval's had been. Yet, there had been enough of successful fur-trading opened to stimulate enterprise, despite these misfortunes. "Private adventurers, unprotected by any special privilege, began to barter for the rich peltries of the Canadian hunters. A wealthy merchant of St. Malo, named Pontgravé, was the boldest and most successful of these traders; he made several voyages to Tadoussac, at the mouth of the Saguenay, bringing back each time a rich cargo of rare and valuable furs." In 1600, Pontgravé effected a partnership with one Chauvin, a naval captain, who obtained a patent from the king giving him a monopoly of the trade; but Chauvin died in 1602 without having succeeded in establishing even a trading post at Tadoussac. De Chatte, or De Chastes, governor of Dieppe, succeeded to the privileges of Chauvin, and founded a company of merchants at Rouen [1603] to undertake the development of the resources of Canada. It was under the auspices of this company that Samuel Champlain, the founder of New France, came upon the scene. _E. Warburton, The Conquest of Canada, volume 1, chapter 2-3._ ALSO IN: _F. Parkman, Pioneers of France in the New World: Champlain, chapter 1-2._ AMERICA: A. D. 1562-1567. The slave trading Voyages of John Hawkins. Beginnings of English Enterprise in the New World. "The history of English America begins with the three slave-trading voyages of John Hawkins, made in the years 1562, 1564, and 1567. Nothing that Englishmen had done in connection with America, previously to those voyages, had any result worth recording. England had known the New World nearly seventy years, for John Cabot reached it shortly after its discovery by Columbus; and, as the tidings of the discovery spread, many English adventurers had crossed the Atlantic to the American coast. But as years passed, and the excitement of novelty subsided, the English voyages to America had become fewer and fewer, and at length ceased altogether. It is easy to account for this. There was no opening for conquest or plunder, for the Tudors were at peace with the Spanish sovereigns: and there could be no territorial occupation, for the Papal title of Spain and Portugal to the whole of the new continent could not be disputed by Catholic England. No trade worth having existed with the natives: and Spain and Portugal kept the trade with their own settlers in their own hands. … As the plantations in America grew and multiplied, the demand for negroes rapidly increased. The Spaniards had no African settlements, but the Portuguese had many, and, with the aid of French and English adventurers, they procured from these settlements slaves enough to supply both themselves and the Spaniards. But the Brazilian plantations grew so fast, about the middle of the century, that they absorbed the entire supply, and the Spanish colonists knew not where to look for negroes. This penury of slaves in the Spanish Indies became known to the English and French captains who frequented the Guinea coast; and John Hawkins, who had been engaged from boyhood in the trade with Spain and the Canaries, resolved in 1562 to take a cargo of negro slaves to Hispaniola. The little squadron with which he executed this project was the first English squadron which navigated the West Indian seas. This voyage opened those seas to the English. England had not yet broken with Spain, and the law excluding English vessels from trading with the Spanish colonists was not strictly enforced. The trade was profitable, and Hawkins found no difficulty in disposing of his cargo to great advantage. A meagre note … from the pen of Hakluyt contains all that is known of the first American voyage of Hawkins. In its details it must have closely resembled the second voyage. In the first voyage, however, Hawkins had no occasion to carry his wares further than three ports on the northern side of Hispaniola. These ports, far away from San Domingo, the capital, were already well known to the French smugglers. He did not venture into the Caribbean Sea; and having loaded his ships with their return cargo, he made the best of his way back. In his second voyage … he entered the Caribbean Sea, still keeping, however, at a safe distance from San Domingo, and sold his slaves on the mainland. This voyage was on a much larger scale. … Having sold his slaves in the continental ports [South American], and loaded his vessels with hides and other goods bought with the produce, Hawkins determined to strike out a new path and sail home with the Gulf-stream, which would carry him northwards past the shores of Florida. Sparke's narrative … proves that at every point in these expeditions the Englishman was following in the track of the French. He had French pilots and seamen on board, and there is little doubt that one at least of these had already been with Laudonnière in Florida. The French seamen guided him to Laudonnière's settlement, where his arrival was most opportune. They then pointed him the way by the coast of North America, then universally know in the mass as New France, to Newfoundland, and thence, with the prevailing westerly winds, to Europe. {68} This was the pioneer voyage made by Englishmen along coasts afterwards famous in history through English colonization. … The extremely interesting narrative … given … from the pen of John Sparke, one of Hawkins' gentlemen companions … contains the first information concerning America and its natives which was published in England by an English eye-witness." Hawkins planned a third voyage in 1566, but the remonstrances of the Spanish king caused him to be stopped by the English court. He sent out his ships, however, and they came home in due time richly freighted,—from what source is not known. "In another year's time the aspect of things had changed." England was venturing into war with Spain, "and Hawkins was now able to execute his plans without restraint, He founded a permanent fortified factory on the Guinea coast, where negroes might be collected all the year round. Thence he sailed for the West Indies a third time. Young Francis Drake sailed with him in command of the 'Judith,' a small vessel of fifty tons." The voyage had a prosperous beginning and a disastrous ending. After disposing of most of their slaves, they were driven by storms to take refuge in the Mexican port of Vera Cruz, and there they were attacked by a Spanish fleet. Drake in the "Judith" and Hawkins in another small vessel escaped. But the latter was overcrowded with men and obliged to put half of them ashore on the Mexican coast. The majority of those left on board, as well as a majority of Drake's crew, died on the voyage home, and it was a miserable remnant that landed in England, in January, 1569. _E. J. Payne, Voyages of the Elizabethan Seamen to America, chapter 1._ ALSO IN: _The Hawkins Voyages; edited by C. R. Markham (Hakluyt Society, Number 57)_. _R. Southey, Lives of the British Admirals, volume 3._ AMERICA: A. D. 1572-1580. The Piratical Adventures of Drake and his Encompassing of the World. "Francis Drake, the first of the English Buccaneers, was one of the twelve children of Edward Drake of Tavistock, in Devonshire, a staunch Protestant, who had fled his native place to avoid persecution, and had then become a ship's chaplain. Drake, like Columbus, had been a seaman by profession from boyhood; and … had served as a young man, in command of the Judith, under Hawkins, … Hawkins had confined himself to smuggling: Drake advanced from this to piracy. This practice was authorized by law in the middle ages for the purpose of recovering debts or damages from the subjects of another nation. The English, especially those of the west country, were the most formidable pirates in the world; and the whole nation was by this time roused against Spain, in consequence of the ruthless war waged against Protestantism in the Netherlands by Philip II. Drake had accounts of his own to settle with the Spaniards. Though Elizabeth had not declared for the revolted States, and pursued a shifting policy, her interests and theirs were identical; and it was with a view of cutting off those supplies of gold and silver from America which enabled Philip to bribe politicians and pay soldiers, in pursuit of his policy of aggression, that the famous voyage was authorized by English statesmen. Drake had recently made more than one successful voyage of plunder to the American coast." In July, 1572, he surprised the Spanish town of Nombre de Dios, which was the shipping port on the northern side of the Isthmus for the treasures of Peru. His men made their way into the royal treasure-house, where they laid hands on a heap of bar-silver, 70 feet long, 10 wide, and 10 high; but Drake himself had received a wound which compelled the pirates to retreat with no very large part of the splendid booty. In the winter of 1573, with the help of the runaway slaves on the Isthmus, known as Cimarrones, he crossed the Isthmus, looked on the Pacific ocean, approached within sight of the city of Panama, and waylaid a transportation party conveying gold to Nombre de Dios; but was disappointed of his prey by the excited conduct of some of his men. When he saw, on this occasion, the great ocean beyond the Isthmus, "Drake then and there resolved to be the pioneer of England in the Pacific; and on this resolution he solemnly besought the blessing of God. Nearly four years elapsed before it was executed; for it was not until November, 1577, that Drake embarked on his famous voyage, in the course of which he proposed to plunder Peru itself. The Peruvian ports were unfortified. The Spaniards knew them to be by nature absolutely secured from attack on the north; and they never dreamed that the English pirates would be daring enough to pass the terrible straits of Magellan and attack them from the south. Such was the plan of Drake; and it was executed with complete success." He sailed from Plymouth, December 13, 1577, with a fleet of four vessels, and a pinnace, but lost one of the ships after he had entered the Pacific, in a storm which drove him southward, and which made him the discoverer of Cape Horn. Another of his ships, separated from the squadron, returned home, and a third, while attempting to do the same, was lost in the river Plate. Drake, in his own vessel, the Golden Hind, proceeded to the Peruvian coasts, where he cruised until he had taken and plundered a score of Spanish ships. "Laden with a rich booty of Peruvian treasure he deemed it unsafe to return by the way that he came. He therefore resolved to strike across the Pacific, and for this purpose made the latitude in which this voyage was usually performed by the Spanish government vessels which sailed annually from Acapulco to the Philippines. Drake thus reached the coast of California, where the Indians, delighted beyond measure by presents of clothing and trinkets, invited him to remain and rule over them. Drake took possession of the country in the name of the Queen, and refitted his vessel in preparation for the unknown perils of the Pacific. The place where He landed must have been either the great bay of San Francisco [per contra., see CALIFORNIA: A. D. 1846-1847] or the small bay of Bodega, which lies a few leagues further north. The great seaman had already coasted five degrees more to the northward before finding a suitable harbour. He believed himself to be the first European who had coasted these shores; but it is now well known that Spanish explorers had preceded him. Drake's circumnavigation of the globe was thus no deliberate feat of seamanship, but the necessary result of circumstances. The voyage made in more than one way a great epoch in English nautical history." Drake reached Plymouth on his return Sept. 26, 1580. _E. J. Payne, Voyages of the Elizabethan Seamen, pages 141-143._ ALSO IN _F. Fletcher, The World Encompassed by Sir F. Drake (Hakluyt Society, 1854)_. _J. Barrow, Life of Drake._ _R. Southey, Lives of British Admirals, volume 3._ {69} AMERICA: A. D. 1580. The final founding of the City of Buenos Ayres. See ARGENTINE REPUBLIC; A. D: 1580-1777. AMERICA: A. D. 1583. The Expedition of Sir Humphrey Gilbert. Formal possession taken of Newfoundland. In 1578, Sir Humphrey Gilbert, an English gentleman, of Devonshire, whose younger half-brother was the more famous Sir Walter Raleigh, obtained from Queen Elizabeth a charter empowering him, for the next six years, to discover "such remote heathen and barbarous lands, not actually possessed by any Christian prince or people," as he might be shrewd or fortunate enough to find, and to occupy the same as their proprietor. Gilbert's first expedition was attempted the next year, with Sir Walter Raleigh associated in it; but misfortunes drove back the adventurers to port, and Spanish intrigue prevented their sailing again. "In June, 1583, Gilbert sailed from Cawsund Bay with five vessels, with the general intention of discovering and colonizing the northern parts of America. It was the first colonizing expedition which left the shores of Great Britain; and the narrative of the expedition by Hayes, who commanded one of Gilbert's vessels, forms the first page in the history of English colonization. Gilbert did no more than go through the empty form of taking possession of the island of Newfoundland, to which the English name formerly applied to the continent in general … was now restricted. … Gilbert dallied here too long. When he set sail to cross the Gulf of St. Lawrence and take possession of Cape Breton and Nova Scotia the season was too far advanced; one of his largest ships went down with all on board, including the Hungarian scholar Parmenius, who had come out as the historian of the expedition; the stores were exhausted and the crews dispirited; and Gilbert resolved on sailing home, intending to return and prosecute his discoveries the next spring. On the home voyage the little vessel in which he was sailing foundered; and the pioneer of English colonization found a watery grave. … Gilbert was a man of courage, piety, and learning. He was, however, an indifferent seaman, and quite incompetent for the task of colonization to which he had set his hand. The misfortunes of his expedition induced Amadas and Barlow, who followed in his steps, to abandon the northward voyage and sail to the shores intended to be occupied by the easier but more circuitous route of the Canaries and the West Indies." _E. J. Payne, Voyages of the Elizabethan Seamen, pages 173-174._ "On Monday, the 9th of September, in the afternoon, the frigate [the' Squirrel'] was near cast away, oppressed by waves, yet at that time recovered; and giving forth signs of joy, the general, sitting abaft with a book in his hand, cried out to us in the 'Hind' (so oft as we did approach within hearing), 'We are as near to heaven by sea as by land,' reiterating the same speech, well beseeming a soldier resolute in Jesus Christ, as I can testify he was. On the same Monday night, about twelve o'clock, or not long after, the frigate being ahead of us in the 'Golden Hind,' suddenly her lights were out, whereof as it were in a moment we lost the sight, and withal our watch cried the General was cast away, which was too true; for in that moment the frigate was devoured and swallowed up by the sea. Yet still we looked out all that night and ever after, until we arrived upon the coast of England. … In great torment of weather and peril of drowning it pleased God to send safe home the 'Golden Hind,' which arrived in Falmouth on the 22d of September, being Sunday." _E. Hayes, A Report of the Voyage by Sir Humphrey Gilbert (reprinted in Payne's Voyages)._ ALSO IN _E. Edwards, Life of Raleigh, volume 1, chapter 5._ _R. Hakluyt, Principal Navigations; edited by E. Goldsmid, volume 12._ AMERICA: A. D. 1584-1586. Raleigh's First Colonizing attempts and failures. "The task in which Gilbert had failed was to be undertaken by one better qualified to carry it out. If any Englishman in that age seemed to be marked out as the founder of a colonial empire, it was Raleigh. Like Gilbert, he had studied books; like Drake he could rule men. … The associations of his youth, and the training of his early manhood, fitted him to sympathize with the aims of his half-brother Gilbert, and there is little reason to doubt that Raleigh had a share in his undertaking and his failure. In 1584 he obtained a patent precisely similar to Gilbert's. His first step showed the thoughtful and well-planned system on which he began his task. Two ships were sent out, not with any idea of settlement, but to examine and report upon the country. Their commanders were Arthur Barlow and Philip Amidas. To the former we owe the extant record of the voyage: the name of the latter would suggest that he was a foreigner. Whether by chance or design, they took a more southerly course than any of their predecessors. On the 2d of July the presence of shallow water, and a smell of sweet flowers, warned them that land was near. The promise thus given was amply fulfilled upon their approach. The sight before them was far different from that which had met the eyes of Hore and Gilbert. Instead of the bleak coast of Newfoundland, Barlow and Amidas looked upon a scene which might recall the softness of the Mediterranean. … Coasting along for about 120 miles, the voyagers reached an inlet and with some difficulty entered. They then solemnly took possession of the land in the Queen's name, and then delivered it over to Raleigh according to his patent. They soon discovered that the land upon which they had touched was an island about 20 miles long, and not above six broad, named, as they afterwards learnt, Roanoke. Beyond, separating them from the mainland, lay an enclosed sea, studded with more than a hundred fertile and well-wooded islets." The Indians proved friendly, and were described by Barlow as being "most gentle, loving and faithful, void of all guile and treason, and such as live after the manner of the golden age." "The report which the voyagers took home spoke as favourably of the land itself as of its inhabitants. … With them they brought two of the savages, named Wanchese and Manteo. A probable tradition tells us that the queen herself named the country Virginia, and that Raleigh's knighthood was the reward and acknowledgment of his success. {70} On the strength of this report Raleigh at once made preparations for a settlement. A fleet of seven ships was provided for the conveyance of 108 settlers. The fleet was under the command of Sir Richard Grenvillle, who was to establish the settlement and leave it under the charge of Ralph Lane. … On the 9th of April [1585] the emigrants set sail." For some reason not well explained, the fleet made a circuit to the West Indies, and loitered for five weeks at the island of St. John's and at Hispaniola, reaching Virginia in the last days of June. Quarrels between the two commanders, Grenville and Lane, had already begun, and both seemed equally ready to provoke the enmity of the natives. In August, after exploring some sixty miles of the coast, Grenville returned to England, promising to come back the next spring with new colonists and stores. The settlement, thus left to the care of Lane, was established "at the north-east corner of the island of Roanoke, whence the settlers could command the strait. There, even now, choked by vines and underwood, and here and there broken by the crumbling remains of an earthen bastion, may be traced the outlines of the ditch which enclosed the camp, some forty yards square, the home of the first English settlers in the New World. Of the doings of the settlers during the winter nothing is recorded, but by the next spring their prospects looked gloomy. The Indians were no longer friends. … The settlers, unable to make fishing weirs, and without seed corn, were entirely dependent on the Indians for their daily food. Under these circumstances, one would have supposed that Lane would have best employed himself in guarding the settlement and improving its condition. He, however, thought otherwise, and applied himself to the task of exploring the neighbouring territory." But a wide combination of hostile Indian tribes had been formed against the English, and their situation became from day to day more imperilled. At the beginning of June, 1586, Lane fought a bold battle with the savages and routed them; but no sign of Grenville appeared and the prospect looked hopeless. Just at this juncture, a great English fleet, sailing homewards from a piratical expedition to the Spanish Main, under the famous Captain Drake, came to anchor at Roanoke and offered succor to the disheartened colonists. With one voice they petitioned to be taken to England, and Drake received the whole party on board his ships. "The help of which the colonists had despaired was in reality close at hand. Scarcely had Drake's fleet left the coast when a ship well furnished by Raleigh with needful supplies, reached Virginia, and after searching for the departed settlers returned to England. About a fortnight later Grenville himself arrived with three ships. He spent some time in the country exploring, searching for the settlers, and at last, unwilling to lose possession of the country, landed fifteen men at Roanoke well supplied for two years, and then set sail for England, plundering the Azores, and doing much damage to the Spaniards." _J. A. Doyle, The English in America: Virginia, &c., chapter 4_. "It seems to be generally admitted that, when Lane and his company went back to England, they carried with them tobacco as one of the products of the country, which they presented to Raleigh, as the planter of the colony, and by him it was brought into use in England, and gradually in other European countries. The authorities are not entirely agreed upon this point. Josselyn says: 'Tobacco first brought into England by Sir John Hawkins, but first brought into use by Sir Walter Rawleigh many years after.' Again he says: 'Now (say some) Tobacco was first brought into England by Mr. Ralph Lane, out of Virginia. Others will have Tobacco to be first brought into England from Peru, by Sir Francis Drake's Mariners.' Camden fixes its introduction into England by Ralph Lane and the men brought back with him in the ships of Drake. He says: 'And these men which were brought back were the first that I know of, which brought into England that Indian plant which they call Tobacco and Nicotia, and use it against crudities, being taught it by the Indians.' Certainly from that time it began to be in great request, and to be sold at a high rate. … Among the 108 men left in the colony with Ralph Lane in 1585 was Mr. Thomas Hariot, a man of a strongly mathematical and scientific turn, whose services in this connection were greatly valued. He remained there an entire year, and went back to England in 1586. He wrote out a full account of his observations in the New World." _L. N. Tarbox, Sir Walter Raleigh and his Colony (Prince Society 1884)._ ALSO IN _T. Hariot, Brief and true Report (Reprinted in above-named Prince Society Publication)._ _F. L. Hawks, History of North Carolina, volume 1 (containing reprints of Lane's Account, Hariot's Report, &c.)_ _Original Documents edited by E. E. Hale (Archæologia Americana, volume 4)._ AMERICA: A. D. 1587-1590. The Lost Colony of Roanoke. End of the Virginia Undertakings of Sir Walter Raleigh. "Raleigh, undismayed by losses, determined to plant an agricultural state; to send emigrants with their wives and families, who should make their homes in the New World; and, that life and property might be secured, in January, 1587, he granted a charter for the settlement, and a municipal government for the city of 'Raleigh.' John White was appointed its governor; and to him, with eleven assistants, the administration of the colony was intrusted. Transport ships were prepared at the expense of the proprietary; 'Queen Elizabeth, the godmother of Virginia,' declined contributing 'to its education.' Embarking in April, in July they arrived on the coast of North Carolina; they were saved from the dangers of Cape Fear; and, passing Cape Hatteras, they hastened to the isle of Roanoke, to search for the handful of men whom Grenville had left there as a garrison. They found the tenements deserted and overgrown with weeds; human bones lay scattered on the field where wild deer were reposing. The fort was in ruins. No vestige of surviving life appeared. The instructions of Raleigh had designated the place for the new settlement on the bay of Chesapeake. But Fernando, the naval officer, eager to renew a profitable traffic in the West Indies, refused his assistance in exploring the coast, and White was compelled to remain on Roanoke. … It was there that in July the foundations of the city of Raleigh were laid. But the colony was doomed to disaster from the beginning, being quickly involved in warfare with the surrounding natives. "With the returning ship White embarked for England, under the excuse of interceding for re-enforcements and supplies. {71} Yet, on the 18th of August, nine days previous to his departure, his daughter Eleanor Dare, the wife of one of the assistants, gave birth to a female child, the first offspring of English parents on the soil of the United States. The infant was named from the place of its birth. The colony, now composed of 89 men, 17 women, and two children, whose names are all preserved, might reasonably hope for the speedy return of the governor, as he left with them his daughter and his grandchild, Virginia Dare. The farther history of this plantation is involved in gloomy uncertainty. The inhabitants of 'the city of Raleigh,' the emigrants from England and the first-born of America, awaited death in the land of their adoption. For, when White reached England, he found its attention absorbed by the threats of an invasion from Spain. … Yet Raleigh, whose patriotism did not diminish his generosity, found means, in April 1588, to despatch White with supplies in two vessels. But the company, desiring a gainful voyage rather than a safe one, ran in chase of prizes, till one of them fell in with men of war from Rochelle, and, after a bloody fight, was boarded and rifled. Both ships were compelled to return to England. The delay was fatal: the English kingdom and the Protestant reformation were in danger; nor could the poor colonists of Roanoke be again remembered till after the discomfiture of the Invincible Armada. Even then Sir Walter Raleigh, who had already incurred a fruitless expense of £40,000, found his impaired fortune insufficient for further attempts at colonizing Virginia. He therefore used the privilege of his patent to endow a company of merchants and adventurers with large concessions. Among the men who thus obtained an assignment of the proprietary's rights in Virginia is found the name of Richard Hakluyt; it connects the first efforts of England in North Carolina with the final colonization of Virginia. The colonists at Roanoke had emigrated with a charter; the instrument of March, 1589, was not an assignment of Raleigh's patent, but the extension of a grant, already held under its sanction by increasing the number to whom the rights of that charter belonged. More than another year elapsed before White could return to search for his colony and his daughter; and then the island of Roanoke was a desert. An inscription on the bark of a tree pointed to Croatan; but the season of the year and the dangers from storms were pleaded as an excuse for an immediate return. The conjecture has been hazarded that the deserted colony, neglected by their own countrymen, were hospitably adopted into the tribe [the Croatans] of Hatteras Indians. Raleigh long cherished the hope of discovering some vestiges of their existence, and sent at his own charge, and, it is said, at five several times, to search for his liege men. But imagination received no help in its attempts to trace the fate of the colony of Roanoke." _G. Bancroft, History of the United States, part 1, ch.5 (volume 1)_. "The Croatans of to-day claim descent from the lost colony. Their habits, disposition and mental characteristics show traces both of savage and civilized ancestors. Their language is the English of 300 years ago, and their names are in many cases the same as those borne by the original colonists. No other theory of their origin has been advanced." _S. B. Weeks, The Lost Colony of Roanoke (American History Association Papers, volume 5, part 4)_. "This last expedition [of White, searching for his lost colony] was not despatched by Raleigh, but by his successors in the American patent. And our history is now to take leave of that illustrious man, with whose schemes and enterprises it ceases to have any further connexion. The ardour of his mind was not exhausted, but diverted by a multiplicity of new and not less arduous undertakings. … Desirous, at the same time, that a project which he had carried so far should not be entirely abandoned, and hoping that the spirit of commerce would preserve an intercourse with Virginia that might terminate in a colonial establishment, he consented to assign his patent to Sir Thomas Smith, and a company of merchants in London, who undertook to establish and maintain a traffic between England and Virginia. … It appeared very soon that Raleigh had transferred his patent to bands very different from his own. … Satisfied with a paltry traffic carried on by a few small vessels, they made no attempt to take possession of the country: and at the period of Elizabeth's death, not a single Englishman was settled in America." _J. Grahame, History of the Rise and Progress of the United States of North America till 1688, chapter 1._ ALSO IN _W. Stith, History of Virginia, book 1._ _F. L. Hawks, History of North Carolina, volume 1, Nos. 7-8._ AMERICA: A. D. 1602-1605. The Voyages of Gosnold, Pring, and Weymouth. The First Englishmen In New England. Bartholomew Gosnold was a West-of-England mariner who had served in the expeditions of Sir Walter Raleigh to the Virginia coast. Under his command, in the spring of 1602, "with the consent of Sir Walter Raleigh, and at the cost, among others, of Henry Wriothesley, Earl of Southampton, the accomplished patron of Shakespeare, a small vessel, called the Concord, was equipped for exploration in 'the north part of Virginia,' with a view to the establishment of a colony. At this time, in the last year of the Tudor dynasty, and nineteen years after the fatal termination of Gilbert's enterprise, there was no European Inhabitant of North America, except those of Spanish birth in Florida, and some twenty or thirty French, the miserable relics of two frustrated attempts to settle what they called New France. Gosnold sailed from Falmouth with a company of thirty-two persons, of whom eight were seamen, and twenty were to become planters. Taking a straight course across the Atlantic, instead of the indirect course by the Canaries and the West Indies which had been hitherto pursued in voyages to Virginia, at the end of seven weeks he saw land in Massachusetts Bay, probably near what is now Salem Harbor. Here a boat came off, of Basque build, manned by eight natives, of whom two or three were dressed in European clothes, indicating the presence of earlier foreign voyagers in these waters. Next he stood to the southward, and his crew took great quantities of codfish by a head land, called by him for that reason Cape Cod, the name which it retains. Gosnold, Brereton, and three others, went on shore, the first Englishmen who are known to have set foot upon the soil of Massachusetts. … Sounding his way cautiously along, first in a southerly, and then in a westerly direction, and probably passing to the south of Nantucket, Gosnold next landed on a small island, now called No Man's Land. {72} To this he gave the name of Martha's Vineyard, since transferred to the larger island further north. … South of Buzzard's Bay, and separated on the south by the Vineyard Sound from Martha's Vineyard, is scattered the group denoted on modern maps as the Elizabeth Islands. The southwesternmost of these, now known by the Indian name of Cuttyhunk, was denominated by Gosnold Elizabeth Island. … Here Gosnold found a pond two miles in circumference, separated from the sea on one side by a beach thirty yards wide, and enclosing 'a rocky islet, containing near an acre of ground, full of wood and rubbish.' This islet was fixed upon for a settlement. In three weeks, while a part of the company were absent on a trading expedition to the mainland, the rest dug and stoned a cellar, prepared timber and built a house, which they fortified with palisades, and thatched with sedge. Proceeding to make an inventory of their provisions, they found that, after supplying the vessel, which was to take twelve men on the return voyage, there would be a sufficiency for only six weeks for the twenty men who would remain. A dispute arose upon the question whether the party to be left behind would receive a share in the proceeds of the cargo of cedar, sassafras, furs, and other commodities which had been collected. A small party, going out in quest of shell-fish, was attacked by some Indians. With men having already, it is likely, little stomach for such cheerless work, these circumstances easily led to the decision to abandon for the present the scheme of a settlement, and in the following month the adventurers sailed for England, and, after a voyage of five weeks, arrived at Exmouth. … The expedition of Gosnold was pregnant with consequences, though their development was slow. The accounts of the hitherto unknown country, which were circulated by his company on their return, excited an earnest interest." The next year (April, 1603), Martin Pring or Prynne was sent out, by several merchants of Bristol, with two small vessels. seeking cargoes of sassafras, which had acquired a high value on account of supposed medicinal virtues. Pring coasted from Maine to Martha's Vineyard, secured his desired cargoes, and gave a good account of the country. Two years later (March, 1605), Lord Soathampton and Lord Wardour sent a vessel commanded by George Weymouth to reconnoitre the same coast with an eye to settlements. Weymouth ascended either the Kennebec or the Penobscot river some 50 or 60 miles and kidnapped five natives. "Except for this, and for some addition to the knowledge of the local geography, the voyage was fruitless." _J. G. Palfrey, History of New England, volume 1, chapter 2._ ALSO IN _Massachusetts History Society Collection, 3d Series, volume 8 (1843)._ _J. McKeen, On the Voyage of George Weymouth (Maine History Society Collection, volume 5)._ AMERICA: A. D. 1603-1608. The First French Settlements in Acadia. See CANADA (NEW FRANCE): A. D. 1603-1605, and 1606-1608. AMERICA: A. D. 1607. The founding of the English Colony of Virginia, and the failure in Maine. See VIRGINIA: A. D. 1606-1607, and after; and MAINE: A. D. 1607-1608. AMERICA: A. D. 1607-1608. The First Voyages of Henry Hudson. "The first recorded voyage made by Henry Hudson was undertaken … for the Muscovy or Russia Company [of England]. Departing from Gravesend the first of May, 1607, with the intention of sailing straight across the north pole, by the north of what is now called Greenland, Hudson found that this land stretched further to the eastward than he had anticipated, and that a wall of ice, along which he coasted, extended from Greenland to Spitzbergen. Forced to relinquish the hope of finding a passage in the latter vicinity, he once more attempted the entrance of Davis' Straits by the north of Greenland. This design was also frustrated and he apparently renewed the attempt in a lower latitude and nearer Greenland on his homeward voyage. In this cruise Hudson attained a higher degree of latitude than any previous navigator. … He reached England on his return on the 15th September of that year [1607]. … On the 22d of April, 1608, Henry Hudson commenced his second recorded voyage for the Muscovy or Russia Company, with the design of 'finding a passage to the East Indies· by the north-east. … On the 3d of June, 1608, Hudson had reached the most northern point of Norway, and on the 11th was in latitude 75° 24', between Spitzbergen and Nova Zembla." Failing to pass to the north-east beyond Nova Zembla, he returned to England in August. _J. M. Read, Jr., Historical Inquiry Concerning Henry Hudson, pages 133-138._ ALSO IN _G. M. Asher, Henry Hudson, the Navigator, (Hakluyt Society, 1860)._ AMERICA: A. D. 1608-1616. Champlain's Explorations in the Valley of the St. Lawrence and the Great Lakes. See CANADA (NEW FRANCE): A. D. 1608-1611, and 1611-1616. AMERICA: A. D. 1609. Hudson's Voyage of Discovery for the Dutch. "The failure of two expeditions daunted the enterprise of Hudson's employers [the Muscovy Company, in England]; they could not daunt the courage of the great navigator, who was destined to become the rival of Smith and of Champlain. He longed to tempt once more the dangers of the northern sea; and, repairing to Holland, he offered, in the service of the Dutch East India Company, to explore the icy wastes in search of the coveted passage. The voyage of Smith to Virginia stimulated desire; the Zealanders, fearing the loss of treasure, objected; but, by the influence of Balthazar Moucheron, the directors for Amsterdam resolved on equipping a small vessel of discovery; and, on the 4th day of April, 1609, the 'Crescent' [or 'Half-Moon' as the name of the little ship is more commonly translated], commanded by Hudson, and manned by a mixed crew of Englishmen and Hollanders, his son being of the number, set sail for the north-western passage. Masses of ice impeded the navigation towards Nova Zembla; Hudson, who had examined the maps of John Smith of Virginia, turned to the west; and passing beyond Greenland and Newfoundland, and running down the coast of Acadia, he anchored, probably, in the mouth of the Penobscot. Then, following the track of Gosnold, he came upon the promontory of Cape Cod, and, believing himself its first discoverer, gave it the name of New Holland. Long afterwards, it was claimed as the north-eastern boundary of New Netherlands. From the sands of Cape Cod, he steered a southerly course till he was opposite the entrance into the bay of Virginia, where Hudson remembered that his countrymen were planted. {73} Then, turning again to the north, he discovered the Delaware Bay, examined its currents and its soundings, and, without going on shore, took note of the aspect of the country. On the 3d day of September, almost at the time when Champlain was invading New York from the north, less than five months after the truce with Spain, which gave the Netherlands a diplomatic existence as a state, the 'Crescent' anchored within Sandy Hook, and from the neighboring shores, that were crowned with 'goodly oakes,' attracted frequent visits from the natives. After a week's delay, Hudson sailed through the Narrows, and at the mouth of the river anchored in a harbor which was pronounced to be very good for all winds. … Ten days were employed in exploring the river; the first of Europeans, Hudson went sounding his way above the Highlands, till at last the 'Crescent' had sailed some miles beyond the city of Hudson, and a boat had advanced a little beyond Albany. Frequent intercourse was held with the astonished natives [and two battles fought with them]. … Having completed his discovery, Hudson descended the stream to which time has given his name, and on the 4th day of October, about the season of the return of John Smith to England, he set sail for Europe. … A happy return voyage brought the 'Crescent' into Dartmouth. Hudson forwarded to his Dutch employers a brilliant account of his discoveries; but he never revisited the lands which he eulogized: and the Dutch East-India Company refused to search further for the north-western passage." _G. Bancroft, History of the United States, chapter 15 (or part 2, chapter 12 of "Author's Last Revision")_. ALSO IN _H. R. Cleveland, Life of Henry Hudson (Library of American Biographies, volume 10), chapters 3-4_. _R. Juet, Journal of Hudson's Voyage (New York History Society Collection, Second Series, volume 1)._ _J. V. N. Yates and J. W. Moulton, History of the State of New York, part 1._ AMERICA: A. D. 1610-1614. The Dutch occupation of New Netherland, and Block's coasting exploration. See NEW YORK: A. D. 1610-1614. AMERICA: A. D. 1614-1615. The Voyages of Capt. John Smith to North Virginia. The Naming of the country New England. "From the time of Capt. Smith's departure from Virginia [see VIRGINIA: A. D. 1607-1610], till the year 1614, there is a chasm in his biography. … In 1614, probably by his advice and at his suggestion, an expedition was fitted out by some London merchants, in the expense of which he also shared, for the purposes of trade and discovery in New England, or, as it was then called, North Virginia. … In March, 1614, he set sail from London with two ships, one commanded by himself, and the other by Captain Thomas Hunt. They arrived, April 30th, at the island of Manhegin, on the coast of Maine, where they built seven boats. The purposes for which they were sent were to capture whales and to search for mines of gold or copper, which were said to be there, and, if these failed, to make up a cargo of fish and furs. Of mines, they found no indications, and they found whale-fishing a 'costly conclusion;' for, although they saw many, and chased them too, they succeeded in taking none. They thus lost the best part of the fishing season; but, after giving up their gigantic game, they diligently employed the months of July and August in taking and curing codfish, an humble, but more certain prey. While the crew were thus employed, Captain Smith, with eight men in a small boat, surveyed and examined the whole coast, from Penobscot to Cape Cod, trafficking with the Indians for furs, and twice fighting with them, and taking such observations of the prominent points as enabled him to construct a map of the country. He then sailed for England, where he arrived in August, within six months after his departure. He left Captain Hunt behind him, with orders to dispose of his cargo of fish in Spain. Unfortunately, Hunt was a sordid and unprincipled miscreant, who resolved to make his countrymen odious to the Indians, and thus prevent the establishment of a permanent colony, which would diminish the large gains he and a few others derived by monopolizing a lucrative traffic. For this purpose, having decoyed 24 of the natives on board his ship, he carried them off and sold them as slaves in the port of Malaga. … Captain Smith, upon his return, presented his map of the country between Penobscot and Cape Cod to Prince Charles (afterwards Charles I.), with a request that he would substitute others, instead of the 'barbarous names' which had been given to particular places. Smith himself gave to the country the name of New England, as he expressly states, and not Prince Charles, as is commonly supposed. … The first port into which Captain Smith put on his return to England was Plymouth. There he related his adventures to some of his friends, 'who,' he says, 'as I supposed, were interested in the dead patent of this unregarded country.' The Plymouth Company of adventurers to North Virginia, by flattering hopes and large promises, induced him to engage his services to them." Accordingly in March, 1615, he sailed from Plymouth, with two vessels under his command, bearing 16 settlers, besides their crew. A storm dismasted Smith's ship and drove her back to Plymouth. "His consort, commanded by Thomas Dermer, meanwhile proceeded on her voyage, and returned with a profitable cargo in August; but the object, which was to effect a permanent settlement, was frustrated. Captain Smith's vessel was probably found to be so much shattered as to render it inexpedient to repair her; for we find that he set sail a second time from Plymouth, on the 24th of June, in a small bark of 60 tons, manned by 30 men, and carrying with him the same 16 settlers he had taken before. But an evil destiny seemed to hang over this enterprise, and to make the voyage a succession of disasters and disappointments." It ended in Smith's capture by a piratical French fleet and his detention for some months, until he made a daring escape in a small boat. "While he had been detained on board the French pirate, in order, as he says, 'to keep my perplexed thoughts from too much meditation of my miserable estate,' he employed himself in writing a narrative of his two voyages to New England, and an account of the country. This was published in a quarto form in June, 1616. … Captain Smith's work on New England was the first to recommend that country as a place of settlement." _G. S. Hillard, Life of Captain John Smith (chapters 14-15)._ ALSO IN _Captain John Smith, Description of New England._ {74} AMERICA: A. D. 1619. Introduction of negro slavery into Virginia. See VIRGINIA: A. D. 1619. AMERICA: A. D. 1620. The Planting of the Pilgrim Colony at Plymouth, and the Chartering of the Council for New England. See MASSACHUSETTS (PLYMOUTH COLONY): A. D. 1620; and NEW ENGLAND: A. D. 1620-1623. AMERICA: A. D. 1620. Formation of the Government of Rio de La Plata. See ARGENTINE REPUBLIC: A. D. 1580-1777. AMERICA: A. D. 1621. Conflicting claims of England and France on the North-eastern coast. Naming and granting of Nova Scotia. See NEW ENGLAND: A. D. 1621-1631. AMERICA: A. D. 1629. The Carolina grant to Sir Robert Heath. "Sir Robert Heath, attorney-general to Charles I., obtained a grant of the lands between the 38th [36th?] degree of north latitude to the river St. Matheo. His charter bears date of October 5, 1629. … The tenure is declared to be as ample as any bishop of Durham [Palatine], in the kingdom of England, ever held and enjoyed, or ought or could of right have held and enjoyed. Sir Robert, his heirs and assigns, are constituted the true and absolute lords and proprietors, and the country is erected into a province by the name of Carolina [or Carolana] and the islands are to be called the Carolina islands. Sir Robert conveyed his right some time after to the earl of Arundel. This nobleman, it is said, planted several parts of his acquisition, but his attempt to colonize was checked by the war with Scotland, and afterwards the civil war. Lord Maltravers, who soon after, on his father's death, became earl of Arundel and Sussex … made no attempt to avail himself of the grant. … Sir Robert Heath's grant of land, to the southward of Virginia, perhaps the most extensive possession ever owned by an individual, remained for a long time almost absolutely waste and uncultivated. This vast extent of territory occupied all the country between the 30th and 36th degrees of northern latitude, which embraces the present states of North and South Carolina, Georgia, [Alabama], Tennessee, Mississippi, and, with very little exceptions, the whole state of Louisiana, and the territory of East and West Florida, a considerable part of the state of Missouri, the Mexican provinces of Texas, Chiuhaha, &c. The grantee had taken possession of the country, soon after he had obtained his title, which he afterwards had conveyed to the earl of Arundel. Henry lord Maltravers appears to have obtained some aid from the province of Virginia in 1639, at the desire of Charles I., for the settlement of Carolana, and the country had since become the property of a Dr. Cox; yet, at this time, there were two points only in which incipient English settlements could be discerned; the one on the northern shore of Albemarle Sound and the streams that flow into it. The population of it was very thin, and the greatest portion of it was on the north-east bank of Chowan river. The settlers had come from that part of Virginia now known as the County of Nansemond. … They had been joined by a number of Quakers and other sectaries, whom the spirit of intolerance had driven from New England, and some emigrants from Bermudas. … The other settlement of the English was at the mouth of Cape Fear river; … those who composed it had come thither from New England in 1659. Their attention was confined to rearing cattle. It cannot now be ascertained whether the assignees of Carolina ever surrendered the charter under which it was held, nor whether it was considered as having become vacated or obsolete by non-user, or by any other means." _F. X. Martin, History of North Carolina, volume 1, chapter 5 and 7._ AMERICA: A. D. 1629. The Royal Charter to the Governor and Company of Massachusetts Bay. See MASSACHUSETTS: A. D. 1623-1629, THE DORCHESTER COMPANY. AMERICA: A. D. 1629-1631. The Dutch occupation of the Delaware. See DELAWARE: A. D. 1629-1631. AMERICA: A. D. 1629-1632. English Conquest and brief occupation of New France. See CANADA (NEW FRANCE): A. D. 1628-1632. AMERICA: A. D. 1632. The Charter to Lord Baltimore and the founding of Maryland. See MARYLAND: A. D. 1632, and A. D. 1633-1637. AMERICA: A. D. 1638. The planting of a Swedish Colony on the Delaware. See DELAWARE: A. D. 1638-1640. AMERICA: A. D. 1639-1700. The Buccaneers and their piratical warfare with Spain. "The 17th century gave birth to a class of rovers wholly distinct from any of their predecessors in the annals of the world, differing as widely in their plans, organization and exploits as in the principles that governed their actions. … After the native inhabitants of Haiti had been exterminated, and the Spaniards had sailed farther west, a few adventurous men from Normandy settled on the shores of the island, for the purpose of hunting the wild bulls and hogs which roamed at will through the forests. The small island of Tortugas was their market; thither they repaired with their salted and smoked meat, their hides, &c., and disposed of them in exchange for powder, lead, and other necessaries. The places where these semi-wild hunters prepared the slaughtered carcases were called 'boucans,' and they themselves became known as Buccaneers. Probably the world has never before or since witnessed such an extraordinary association as theirs. Unburdened by women-folk or children, these men lived in couples, reciprocally rendering each other services, and having entire community of property—a condition termed by them matelotage, from the word 'matelot,' by which they addressed one another. … A man on joining the fraternity completely merged his identity. Each member received a nickname, and no attempt was ever made to inquire into his antecedents. When one of their number married, he ceased to be a buccaneer, having forfeited his membership by so civilized a proceeding. He might continue to dwell on the coast, and to hunt cattle, but he was no longer a 'matelot'—as a Benedick he had degenerated to a 'colonist.' … Uncouth and lawless though the buccaneers were, the sinister signification now attaching to their name would never have been merited had it not been for the unreasoning jealousy of the Spaniards. The hunters were actually a source of profit to that nation, yet from an insane antipathy to strangers the dominant race resolved on exterminating the settlers. Attacked whilst dispersed in pursuance of their avocations, the latter fell easy victims; many of them were wantonly massacred, others dragged into slavery. … Breathing hatred and vengeance, 'the brethren of the coast' united their scattered forces, and a war of horrible reprisals commenced. {75} Fresh troops arrived from Spain, whilst the ranks of the buccaneers were filled by adventurers of all nations, allured by love of plunder, and fired with indignation at the cruelties of the aggressors. … The Spaniards, utterly failing to oust their opponents, hit upon a new expedient, so short-sighted that it reflects but little credit on their statesmanship. This was the extermination of the horned cattle, by which the buccaneers derived their means of subsistence; a general slaughter took place, and the breed was almost extirpated. … The puffed up arrogance of the Spaniard was curbed by no prudential consideration; calling upon every saint in his calendar, and raining curses on the heretical buccaneers, he deprived them of their legitimate occupation, and created wilfully a set of desperate enemies, who harassed the colonial trade of an empire already betraying signs of feebleness with the pertinacity of wolves, and who only desisted when her commerce had been reduced to insignificance. … Devoured by an undying hatred of their assailants, the buccaneers developed into a new association—the freebooters." _C. H. Eden, The West Indies, chapter 3._ "The monarchs both of England and France, but especially the former, connived at and even encouraged the freebooters [a name which the pronunciation of French sailors transformed into 'flibustiers,' while that corruption became Anglicized in its turn and produced the word filibusters], whose services could be obtained in time of war, and whose actions could be disavowed in time of peace. Thus buccaneer, filibuster, and sea-rover, were for the most part at leisure to hunt wild cattle, and to pillage and massacre the Spaniards wherever they found an opportunity. When not on some marauding expedition, they followed the chase." The piratical buccaneers were first organized under a leader in 1639, the islet of Tortuga being their favorite rendezvous. "So rapid was the growth of their settlements that in 1641 we find governors appointed, and at San Christobal a governor-general named De Poincy, in charge of the French filibusters in the Indies. During that year Tortuga was garrisoned by French troops, and the English were driven out, both from that islet and from Santo Domingo, securing harborage elsewhere in the islands. Nevertheless corsairs of both nations often made common cause. … In [1654] Tortuga was again recaptured by the Spaniards, but in 1660 fell once more into the hands of the French; and in their conquest of Jamaica in 1655 the British troops were reenforced by a large party of buccaneers." The first of the more famous buccaneers, and apparently the most ferocious among them all, was a Frenchman called François L'Olonnois, who harried the coast of Central America between 1660-1665 with six ships and 700 men. At the same time another buccaneer named Mansvelt, was rising in fame, and with him, as second in command, a Welshman, Henry Morgan, who became the most notorious of all. In 1668, Morgan attacked and captured the strong town of Portobello, on the Isthmus, committing indescribable atrocities. In 1671 he crossed the Isthmus, defeated the Spaniards in battle and gained possession of the great and wealthy city of Panama—the largest and richest in the New World, containing at the time 30,000 inhabitants. The city was pillaged, fired and totally destroyed. The exploits of this ruffian and the stolen riches which he carried home to England soon afterward, gained the honors of knighthood for him, from the worthy hands of Charles II. In 1680, the buccaneers under one Coxon again crossed the Isthmus, seized Panama, which had been considerably rebuilt, and captured there a Spanish fleet of four ships, in which they launched themselves upon the Pacific. From that time their plundering operations were chiefly directed against the Pacific coast. Towards the close of the 17th century, the war between England and France, and the Bourbon alliance of Spain with France, brought about the discouragement, the decline and finally the extinction of the buccaneer organization. _H. H. Bancroft, History of the Pacific States: Central America, volume 2, chapter 26-30._ ALSO IN _W. Thornbury, The Buccaneers._ _A. O. Exquemelin, History of the Buccaneers._ _J. Burney, History of the Buccaneers of America._ See, also, JAMAICA: A. D. 1655-1796. AMERICA: A. D. 1655. Submission of the Swedes on the Delaware to the Dutch. See DELAWARE: A. D. 1640-1656. AMERICA: A. D. 1663. The grant of the Carolinas to Monk, Clarendon, Shaftesbury, and others. See NORTH CAROLINA: A. D. 1663-1670. AMERICA: A. D. 1664. English conquest of New Netherland. See NEW YORK: A. D.1664. AMERICA: A. D. 1673. The Dutch reconquest of New Netherland. See NEW YORK: A. D. 1673. AMERICA: A. D. 1673-1682. Discovery and exploration of the Mississippi, by Marquette and La Salle. Louisiana named and possessed by the French. See CANADA (NEW FRANCE): A. D. 1634-1673, and 1669-1687. AMERICA: A. D. 1674. Final surrender of New Netherland to the English. See NETHERLANDS (HOLLAND): A. D. 1674. AMERICA: A. D. 1681. The proprietary grant to William Penn. See PENNSYLVANIA: A. D. 1681. AMERICA: A. D. 1689-1697. The first Inter-Colonial War: King Williams's War (The war of the League of Augsburg). See CANADA (NEW FRANCE): A. D. 1689-1690; 1692-1697; also, NEWFOUNDLAND: A. D. 1694-1697. AMERICA: A. D. 1690. The first Colonial Congress. See UNITED STATES OF AMERICA: A. D. 1690; also, CANADA (NEW FRANCE): A. D. 1689-1690. AMERICA: A. D. 1698-1712. The French colonization of Louisiana. Broad claims of France to the whole Valley of the Mississippi. See LOUISIANA: A. D. 1698-1712. AMERICA: A. D. 1700-1735. The Spread of French occupation in the Mississippi Valley and on the Lakes. See CANADA (NEW FRANCE): A. D. 1700-1735. AMERICA: A. D. 1702. Union of the two Jerseys as a royal province. See NEW JERSEY: A. D. 1688-1738. AMERICA: A. D. 1702-1713. The Second Inter-Colonial War: Queen Anne's War (The War of the Spanish Succession). Final acquisition of Nova Scotia by the English. See NEW ENGLAND: A. D. 1702-1710; CANADA (NEW FRANCE): A. D. 1711-1713. AMERICA: A. D. 1713. Division of territory between England and France by the Treaty of Utrecht. See CANADA (NEW FRANCE) A. D. 1711-1713. {76} AMERICA: A. D. 1729. End of the proprietary government in North Carolina. See NORTH CAROLINA: A. D. 1688-1729. AMERICA: A. D. 1732. The colonization of Georgia by General Oglethrope. See GEORGIA: A. D. 1732-1739. AMERICA: A. D. 1744-1748. The Third Inter-Colonial War: King George's War (The War of the Austrian Succession). See NEW ENGLAND: A. D. 1744; 1745; and 1745-1748. AMERICA: A. D. 1748-1760. Unsettled boundary disputes of England and France. The fourth and last inter-colonial war, called the French and Indian War (The Seven Years War of Europe). English Conquest of Canada. See CANADA (NEW FRANCE): A. D. 1750-1753; 1760; NOVA SCOTIA: A. D.1749-1755; 1755; OHIO (VALLEY): A. D. 1748-1754; 1754; 1755; CAPE BRETON ISLAND: A. D. 1758-1760. AMERICA: A. D. 1749. Introduction of negro slavery into Georgia. See GEORGIA: A. D. 1735-1749. AMERICA: A. D. 1750-1753: Dissensions among the English Colonies on the eve of the great French War. See UNITED STATES OF AMERICA: A. D. 1750-1753. AMERICA: A. D. 1754. The Colonial Congress at Albany. Franklin's Plan of Union. See UNITED STATES OF AMERICA: A. D. 1754. AMERICA: A. D. 1763. The Peace of Paris. Canada, Cape Breton, Newfoundland, and Louisiana east of the Mississippi (except New Orleans) ceded by France to Great Britain. West of the Mississippi and New Orleans to Spain. Florida by Spain to Great Britain. See SEVEN YEARS WAR. AMERICA: A. D. 1763-1764. Pontiac's War. See PONTIAC'S WAR. AMERICA: A. D. 1763-1766. Growing discontent of the English Colonies. The question of taxation. The Stamp Act and its repeal. See UNITED STATES OF AMERICA: A. D. 1760-1775, to 1766. AMERICA: A. D. 1766-1769. Spanish occupation of New Orleans and Western Louisiana, and the revolt against it. See LOUISIANA: A. D. 1766-1768, and 1769. AMERICA: A. D. 1775-1783. Independence of the English colonies achieved. See UNITED STATES OF AMERICA: A. D. 1775 (APRIL) to 1783 (SEPTEMBER). AMERICA: A. D. 1776. Erection of the Spanish Vice-royalty of Buenos Ayres. See ARGENTINE REPUBLIC: A. D. 1580-1777. AMERICA: A. D. 1810-1816. Revolt, independence and Confederation of the Argentine Provinces. See ARGENTINE REPUBLIC: A. D. 1806-1820. AMERICA: A. D. 1818. Chilean independence achieved. See CHILE: A. D. 1810-1818. AMERICA: A. D. 1820-1821. Independence Acquired by Mexico and the Central American States. See MEXICO: A. D. 1820-1826, and CENTRAL AMERICA: A. D. 1821-1871. AMERICA: A. D. 1824. Peruvian independence won at Ayacucho. See PERU: A. D. 1820-1826. ----------AMERICA: End---------- AMERICAN ABORIGINES. Linguistic Classification. In the Seventh Annual Report of the Bureau of Ethnology (for 1885-86, published in 1891), Major J. W. Powell, the Director of the Bureau, has given a classification of the languages of the North American aborigines based upon the most recent investigations. The following is a list of families of speech, or linguistic stocks, which are defined and named: "Adaizan [identified since the publication of this list as being but part of the Caddoan stock]. Algonquian. Athapascan. Attacapan. Beothukan. Caddoan. Chimakuan. Chimarikan. Chimmesyan. Chinookan. Chitimachan. Chumashan. Coahuiltecan. Copehan. Costanoan. Eskimauan. Esselenian. Iroquoian. Kalapooian. Karankawan. Keresan. Kiowan. Kituanahan. Koluschan. Kulanapan. Kusan. Lutuamian. Mariposan. Moquelumnan. Muskhogean. Natchesan. Palaihnihan. Piman. Pujunan. Quoratean. Salinan. Salishan. Sastean. Shahaptian. Shoshonean. Siouan. Skittagetan. Takilman. Tañoan. Timuquanan. Tonikan. Tonkawan. Uchean. Waiilatpuan. Wakashan. Washoan. Weitspekan. Wishoskan. Yokonan. Yanan. Yukian. Yuman. Zufiian." These families are severally defined in the summary of information given below, and the relations to them of all tribes having any historical importance are shown by cross-references and otherwise; but many other groupings and associations, and many tribal names not scientifically recognized, are likewise exhibited here, for the reason that they have a significance in history and are the subjects of frequent allusion in literature. AMERICAN ABORIGINES: Abipones. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Abnakis, or Abenaques, or Taranteens. "The Abnakis were called Taranteens by the English, and Owenagungas by the New Yorkers. … We must admit that a large portion of the North American Indians were called Abnakis, if not by themselves, at least by others. This word Abnaki is found spelt Abenaques, Abenaki, Wapanachki, and Wabenakies by different writers of various nations, each adopting the manner of spelling according to the rules of pronunciation of their respective native languages. … The word generally received is spelled thus, Abnaki, but it should be 'Wanbanaghi,' from the Indian word 'wanbanban,' designating the people of the Aurora Borealis, or in general, of the place where the sky commences to appear white at the breaking of the day. … It has been difficult for different writers to determine the number of nations or tribes comprehended under this word Abnaki. It being a general word, by itself designates the people of the east or northeast. … We find that the word Abnaki was applied in general, more or less, to all the Indians of the East, by persons who were not much acquainted with the aborigines of the country. On the contrary, the early writers and others well acquainted with the natives of New France and Acadia, and the Indians themselves, by Abnakis always pointed out a particular nation existing north-west and south of the Kennebec river, and they never designated any other people of the Atlantic shore, from Cape Hatteras to Newfoundland. … The Abnakis had five great villages, two amongst the French colonies, which must be the village of St. Joseph or Sillery, and that of St. Francis de Sales, both in Canada, three on the head waters, or along three rivers, between Acadia and New England. These three rivers are the Kennebec, the Androscoggin, and the Saco. … The nation of the Abnakis bear evident marks of having been an original people in their name, manners, and language. They show a kind of civilization which must be the effect of antiquity, and of a past flourishing age." _E. Vetromile, The Abnaki Indians (Maine Historical Society Collection, volume 6)_. See, also, below: ALGONQUIAN FAMILY. {77} For some account of the wars of the Abnakis, with the New England colonies, See CANADA (NEW FRANCE): A. D. 1689-1690, and 1692-1697; NEW ENGLAND: A. D. 1675 (JULY-SEPT.); 1702-1710, 1711-1713; and NOVA SCOTIA: A. D. 1713-1730. AMERICAN ABORIGINES: Absarokas, Upsarokas, or Crows. See below: SIOUAN FAMILY. AMERICAN ABORIGINES: Acawoios. See below: CARIBS AND THEIR KINDRED. AMERICAN ABORIGINES: Acolhuas. See MEXICO, A. D. 1325-1502. AMERICAN ABORIGINES: Adais. [Footnote: See Note, Appendix E.] These Indians were a "tribe who, according to Dr. Sibley, lived about the year 1800 near the old Spanish fort or mission of Adaize, 'about 40 miles from Natchitoches, below the Yattassees, on a lake called Lac Macdon, which communicates with the division of Red River that passes by Bayou Pierre' [Lewis and Clarke]. A vocabulary of about 250 words is all that remains to us of their language, which according to the collector, Dr. Sibley, 'differs from all others, and is so difficult to speak or understand that no nation can speak ten words of it. … A recent comparison of this vocabulary by Mr. Gatschet, with several Caddoan dialects, has led to the discovery that a considerable percentage of the Adái words have a more or less remote affinity with Caddoan, and he regards it as a Caddoan dialect." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, pages 45-46._ See preceding page. AMERICAN ABORIGINES: Adirondacks. "This is a term bestowed by the Iroquois, in derision, on the tribes who appear, at an early day, to have descended the Utawas river, and occupied the left banks of the St. Lawrence, above the present site of Quebec, about the close of the 15th century. It is said to signify men who eat trees, in allusion to their using the bark of certain trees for food, when reduced to straits, in their war excursions. The French, who entered the St. Lawrence from the gulf, called the same people Algonquins—a generic appellation, which has been long employed and come into universal use, among historians and philologists. According to early accounts, the Adirondacks had preceded the Iroquois in arts and attainments." _H. R. Schoolcraft, Notes on the Iroquois, chapter 5._ See, also, below: IROQUOIS CONFEDERACY: THEIR CONQUESTS, &c. AMERICAN ABORIGINES: Æsopus Indians. See below: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Agniers. Among several names which the Mohawks (see below: IROQUOIS) bore in early colonial history was that of the Agniers. _F. Parkman, The Conspiracy of Pontiac, volume 1, page 9, foot-note._ AMERICAN ABORIGINES: Albaias. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Aleuts. See below: ESKIMAUAN FAMILY. AMERICAN ABORIGINES: Algonquian (Algonkin) Family. "About the period 1500-1600, those related tribes whom we now know by the name of Algonkins were at the height of their prosperity. They occupied the Atlantic coast from the Savannah river on the south to the strait of Belle Isle on the north. … The dialects of all these were related, and evidently at some distant day had been derived from the same primitive tongue. Which of them had preserved the ancient forms most closely, it may be premature to decide positively, but the tendency of modern studies has been to assign that place to the Cree—the northernmost of all. We cannot erect a genealogical tree of these dialects. … We may, however, group them in such a manner as roughly to indicate their relationship. This I do"—in the following list: "Cree. Old Algonkin. Montagnais. Chipeway, Ottawa, Pottawattomie, Miami, Peoria, Pea, Piankishaw, Kaskaskia, Menominee, Sac, Fox, Kikapoo. Sheshatapoosh, Secoffee, Micmac, Melisceet, Etchemin, Abnaki. Mohegan, Massachusetts, Shawnee, Minsi, Unami, Unalachtigo [the last three named forming, together, the nation of the Lenape or Delawares], Nanticoke, Powhatan, Pampticoke. Blackfoot, Gros Ventre, Sheyenne. … All the Algonkin nations who dwelt north of the Potomac, on the east shore of Chesapeake Bay, and in the basins of the Delaware and Hudson rivers, claimed near kinship and an identical origin, and were at times united into a loose, defensive confederacy. By the western and southern tribes they were collectively known as Wapanachkik—'those of the eastern region'—which in the form Abnaki is now confined to the remnant of a tribe in Maine. … The members of the confederacy were the Mohegans (Mahicanni) of the Hudson, who occupied the valley of that river to the falls above the site of Albany, the various New Jersey tribes, the Delawares proper on the Delaware river and its branches, including the Minsi or Monseys, among the mountains, the Nanticokes, between Chesapeake Bay and the Atlantic, and the small tribe called Canai, Kanawhas or Ganawese, whose towns were on tributaries of the Potomac and Patuxent. … Linguistically, the Mohegans were more closely allied to the tribes of New England than to those of the Delaware Valley. Evidently, most of the tribes of Massachusetts and Connecticut were comparatively recent offshoots of the parent stem on the Hudson, supposing the course of migration had been eastward. … The Nanticokes occupied the territory between Chesapeake Bay and the ocean, except its southern extremity, which appears to have been under the control of the Powhatan tribe of Virginia." _D. G. Brinton, The Lenape and their Legends. chapters 1-2._ "Mohegans, Munsees, Manhattans, Metöacs, and other affiliated tribes and bands of Algonquin lineage, inhabited the banks of the Hudson and the islands, bay and seaboard of New York, including Long Island, during the early periods of the rise of the Iroquois Confederacy. … The Mohegans finally retired over the Highlands east of them into the valley of the Housatonic. The Munsees and Nanticokes retired to the Delaware river and reunited with their kindred, the Lenapees, or modern Delawares. The Manhattans, and numerous other bands and sub-tribes melted away under the influence of liquor and died in their tracks." _H. R. Schoolcraft, Notes on the Iroquois, chapter 5._ {78} "On the basis of a difference in dialect, that portion of the Algonquin Indians which dwelt in New England has been classed in two divisions, one consisting of those who inhabited what is now the State of Maine, nearly up to its western border, the other consisting of the rest of the native population. The Maine Indians may have been some 15,000 in number, or somewhat less than a third of the native population of New England. That portion of them who dwelt furthest towards the east were known by the name of Etetchemins. The Abenaquis, including the Tarratines, hunted on both sides of the Penobscot, and westward as far as the Saco, if not quite to the Piscataqua. The tribes found in the rest of New England were designated by a greater variety of names. The home of the Penacook or Pawtucket Indians was in the southeast corner of what is now New Hampshire and the contiguous region of Massachusetts. Next dwelt the Massachusetts tribe, along the bay of that name. Then were found successively the Pokanokets, or Wampanoags, in the southeasterly region of Massachusetts, and by Buzzard's and Narragansett Bays; the Narragansetts, with a tributary race called Nyantics in what is now the western part of the State of Rhode Island; the Pequots, between the Narragansetts and the river formerly called the Pequot River, now the Thames; and the Mohegans, spreading themselves beyond the River Connecticut. In the central region of Massachusetts were the Nipmucks, or Nipnets; and along Cape Cod were the Nausets, who appeared to have owed some fealty to the Pokanokets. The New England Indians exhibited an inferior type of humanity. … Though fleet and agile when excited to some occasional effort, they were found to be incapable of continuous labor. Heavy and phlegmatic, they scarcely wept or smiled." _J. G. Palfrey, Compendious History of New England, book 1, chapter 3 (volume 1)_. "The valley of the 'Cahohatatea,' or Mauritius River [i. e., the Hudson River, as now named] at the time Hudson first ascended its waters, was inhabited, chiefly, by two aboriginal races of Algonquin lineage, afterwards known among the English colonists by the generic names of Mohegans and Mincees. The Dutch generally called the Mohegans, Mahicans; and the Mincees, Sanhikans. These two tribes were subdivided into numerous minor bands, each of which had a distinctive name. The tribes on the east side of the river were generally Mohegans; those on the west side, Mincees. They were hereditary enemies. … Long Island, or 'Sewan-hacky,' was occupied by the savage tribe of Metowacks, which was subdivided into various clans. … Staten Island, on the opposite side of the bay, was inhabited by the Monatons. … Inland, to the west, lived the Raritans and the Hackinsacks; while the regions in the vicinity of the well-known 'Highlands,' south of Sandy Hook, were inhabited by a band or sub-tribe called the Nevesincks or Navisinks. … To the south and west, covering the centre of New Jersey, were the Aquamachukes and the Stankekans; while the valley of the Delaware, northward from the Schuylkill, was inhabited by various tribes of the Lenape race. … The island of the Manhattans" was occupied by the tribe which received that name (see MANHATTAN). On the shores of the river, above, dwelt the Tappans, the Weckquaesgeeks, the Sint Sings, "whose chief village was named Ossin-Sing, or 'the Place of Stones,'" the Pachami, the Waorinacks, the Wappingers, and the Waronawankongs. "Further north, and occupying the present counties of Ulster and Greene, were the Minqua clans of Minnesincks, Nanticokes, Mincees, and Delawares. These clans had pressed onward from the upper valley of the Delaware. … They were generally known among the Dutch as the Æsopus Indians." _J. R Brodhead, History of the State of New York, volume 1, chapter 3_ "The area formerly occupied by the Algonquian family was more extensive than that of any other linguistic stock in North America, their territory reaching from Labrador to the Rocky Mountains, and from Churchill River of Hudson Bay as far south at least as Pamlico Sound of North Carolina. In the eastern part of this territory was an area occupied by Iroquoian tribes, surrounded on almost all sides by their Algonquian neighbors. On the south the Algonquian tribes were bordered by those of Iroquoian and Siouan (Catawba) stock, on the southwest and west by the Muskhogean and Siouan tribes, and on the northwest by the Kitunahan and the great Athapascan families, while along the coast of Labrador and the eastern shore of Hudson Bay they came in contact with the Eskimo, who were gradually retreating before them to the north. In Newfoundland they encountered the Beothukan family, consisting of but a single tribe. A portion of the Shawnee at some early period had separated from the main body of the tribe in central Tennessee and pushed their way down to the Savannah River in South Carolina, where, known as Savannahs, they carried on destructive wars with the surrounding tribes until about the beginning of the 18th century they were finally driven out and joined the Delaware in the north. Soon afterwards the rest of the tribe was expelled by the Cherokee and Chicasa, who thenceforward claimed all the country stretching north to the Ohio River. The Cheyenne and Arapaho, two allied tribes of this stock, had become separated from their kindred on the north and had forced their way through hostile tribes across the Missouri to the Black Hills country of South Dakota, and more recently into Wyoming and Colorado, thus forming the advance guard of the Algonquian stock in that direction, having the Siouan tribes behind them and those of the Shoshonean family in front. [The following are the] principal tribes: Abnaki, Algonquin, Arapaho, Cheyenne, Conoy, Cree, Delaware, Fox, Illinois, Kickapoo, Mahican, Massachuset, Menominee, Miami, Micmac, Mohegan, Montagnais, Montauk, Munsee, Nanticoke, Narraganset, Nauset, Nipmuc, Ojibwa, Ottawa, Pamlico, Pennacook, Pequot, Piankishaw, Pottawotomi, Powhatan, Sac, Shawnee, Siksika, Wampanoag, Wappinger. The present number of the Algonquian stock is about 95,600, of whom about 60,000 are in Canada and the remainder in the United States." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, pages 47-48._ ALSO IN _J. W. De Forest, History of the Indians of Connecticut._ _A. Gallatin, Synopsis of the Indian Tribes (Archæologia Americana, volume 2), intro., section 2._ _S. G. Drake, Aboriginal Races of North America, book 2-3._ See, also, below: DELAWARES; HORIKANS; SHAWANESE; SUSQUEHANNAS; OJIBWAS; ILLINOIS. For the Indian wars of New England, See NEW ENGLAND: A. D. 1637 (THE PEQUOT WAR); A. D. 1674-1675 to 1676-1678 (KING PHILIP'S WAR). See, also, PONTIAC'S WAR. {79} AMERICAN ABORIGINES: Alibamus, or Alabamas. See below: MUSKHOOEAN FAMILY. AMERICAN ABORIGINES: Alleghans, or Allegewi, or Talligewi. "The oldest tribe of the United States, of which there is a distinct tradition, were the Alleghans. The term is perpetuated in the principal chain of mountains traversing the country. This tribe, at an antique period, had the seat of their power in the Ohio Valley and its confluent streams, which were the sites of their numerous towns and villages. They appear originally to have borne the name of Alli, or Alleg, and hence the names of Talligewi and Allegewi. (Trans. Am. Phi. Society, volume 1.) By adding to the radical of this word the particle 'hany' or 'ghany,' meaning river, they described the principal scene of their residence—namely, the Alleghany, or River of the Alleghans, now called Ohio. The word Ohio is of Iroquois origin, and of a far later period; having been bestowed by them after their conquest of the country, in alliance with the Lenapees, or ancient Delawares. (Phi. Trans.) The term was applied to the entire river, from its confluence with the Mississippi, to its origin in the broad spurs of the Alleghanies, in New York and Pennsylvania. … There are evidences of antique labors in the alluvial plains and valleys of the Scioto, Miami, and Muskingum, the Wabash, Kaskaskia, Cahokia, and Illinois, denoting that the ancient Alleghans, and their allies and confederates, cultivated the soil, and were semi-agriculturists. These evidences have been traced, at late periods, to the fertile table-lands of Indiana and Michigan. The tribes lived in fixed towns, cultivating extensive fields of the zea-maize; and also, as denoted by recent discoveries, … of some species of beans, vines, and esculents. They were, in truth, the mound builders." _H. R. Schoolcraft, Information respecting the Indian Tribes, part 5, page 133._ This conclusion, to which Mr. Schoolcraft had arrived, that the ancient Alleghans or Tallegwi were the mound builders of the Ohio Valley is being sustained by later investigators, and seems to have become an accepted opinion among those of highest authority. The Alleghans, moreover, are being identified with the Cherokees of later times, in whom their race, once supposed to be extinct, has apparently survived; while the fact, long suspected, that the Cherokee language is of the Iroquois family is being proved by the latest studies. According to Indian tradition, the Alleghans were driven from their ancient seats, long ago, by a combination against them of the Lenape (Delawares) and the Mengwe (Iroquois). The route of their migrations is being traced by the character of the mounds which they built, and of the remains gathered from the mounds. "The general movement [of retreat before the Iroquois and Lenape] … must have been southward, … and the exit of the Ohio mound-builders was, in all probability, up the Kanawah Valley on the same line that the Cherokees appear to have followed in reaching their historical locality. … If the hypothesis here advanced be correct, it is apparent that the Cherokees entered the immediate valley of the Mississippi from the northwest, striking it in the region of Iowa." _C. Thomas, The Problem of the Ohio Mounds (Bureau of Ethnology, 1889)._ ALSO IN _C. Thomas, Burial Mounds of the Northern Sections of the United States (Fifth Annual Report of the Bureau of Ethnology, 1883-84)._ _J. Heckewelder, Account of the Indian Nations, chapter 1._ See, below: CHEROKEES, and IROQUOIS CONFEDERACY; also AMERICA, PREHISTORIC. AMERICAN ABORIGINES: Amahuacas. See below: ANDESIANS. AMERICAN ABORIGINES: Andastés. See below: SUSQUEHANNAS. AMERICAN ABORIGINES: Andesians. "The term Andesians or Antesians, is used with geographical rather than ethnological limits, and embraces a number of tribes. First of these are the Cofan in Equador, east of Chimborazo. They fought valiantly against the Spaniards, and in times past killed many of the missionaries sent among them. Now they are greatly reduced and have become more gentle. The Huamaboya are their near neighbors. The Jivara, west of the river Pastaca, are a warlike tribe, who, possibly through a mixture of Spanish blood, have a European cast of countenance and a beard. The half Christian Napo or Quijo and their peaceful neighbors, the Zaporo, live on the Rio Napo. The Yamco, living on the lower Chambiva and crossing the Marañon, wandering as far as Saryacu, have a clearer complexion. The Pacamora and the Yuguarzongo live on the Maranon, where it leaves its northerly course and bends toward the east. The Cochiquima live on the lower Yavari; the Mayoruna, or Barbudo, on the middle Ucayali beside the Campo and Cochibo, the most terrible of South American Indians; they dwell in the woods between the Tapiche and the Marañon, and like the Jivaro have a beard. The Pano, who formerly dwelt in the territory of Lalaguna, but who now live in villages on the upper Ucayali, are Christians. … Their language is the principal one on the river, and it is shared by seven other tribes called collectively by the missionaries Manioto or Mayno. … Within the woods on the right bank live the Amahuaca and Shacaya. On the north they join the Remo, a powerful tribe who are distinguished from all the others by the custom of tattooing. Outside this Pano linguistic group stand the Campa, Campo, or Antis on the east slope of the Peruvian Cordillera at the source of the Rio Beni and its tributaries. The Chontaquiros, or Piru, now occupy almost entirely the bank of the Ucayali below the Pachilia. The Mojos or Moxos live in the Bolivian province of Moxos with the small tribes of the Baure, Itonama, Pacaguara. A number of smaller tribes belonging to the Antesian group need not be enumerated. The late Professor James Orton described the Indian tribes of the territory between Quito and the river Amazon. The Napo approach the type of the Quichua. … Among all the Indians of the Provincia del Oriente, the tribe of Jivaro is one of the largest. These people are divided into a great number of sub-tribes. All of these speak the clear musical Jivaro language. They are muscular, active men. … The Morona are cannibals in the full sense of the word. … The Campo, still very little known, is perhaps the largest Indian tribe in Eastern Peru, and, according to some, is related to the Inca race, or at least with their successors. They are said to be cannibals, though James Orton does not think this possible. … The nearest neighbors of the Campo are the Chontakiro, or Chontaquiro, or Chonquiro, called also Piru, who, according to Paul Marcoy, are said to be of the same origin with the Campo; but the language is wholly different. … Among the Pano people are the wild Conibo; they are the most interesting, but are passing into extinction." _The Standard Natural History (J. S. Kingsley, editor), volume 6, pages 227-231._ {80} AMERICAN ABORIGINES: Apache Group [Footnote: See Note, Appendix E.] Under the general name of the Apaches "I include all the savage tribes roaming through New Mexico, the north-western portion of Texas, a small part of northern Mexico, and Arizona. … Owing to their roving proclivities and incessant raids they are led first in one direction and then in another. In general terms they may be said to range about as follows: The Comanches, Jetans, or Nauni, consisting of three tribes, the Comanches proper, the Yamparacks, and Tenawas, inhabiting northern Texas, eastern Chihuahua, Nuevo Leon, Coahuila, Durango, and portions of south-western New Mexico, by language allied to the Shoshone family; the Apaches, who call themselves Shis Inday, or 'men of the woods,' and whose tribal divisions are the Chiricaguis, Coyoteros, Faraones, Gileños, Lipanes, Llaneros, Mescaleros, Mimbreños, Natages, Pelones, Pinaleños, Tejuas, Tontos, and Vaqueros, roaming over New Mexico, Arizona, North-western Texas, Chihuahua and Sonora, and who are allied by language to the great Tinneh family; the Navajos, or Tenuai, 'men,' as they designate themselves, having linguistic affinities with the Apache nation, with which they are sometimes classed, living in and around the Sierra de los Mimbres; the Mojaves, occupying both banks of the Colorado in Mojave Valley; the Hualapais, near the head-waters of Bill Williams Fork; the Yumas, on the east bank of the Colorado, near its junction with the Rio Gila; the Cosninos, who, like the Hualapais, are sometimes included in the Apache nation, ranging through the Mogollon Mountains; and the Yampais, between Bill Williams Fork and the Rio Hassayampa. … The Apache country is probably the most desert of all. … In both mountain and desert the fierce, rapacious Apache, inured from childhood to hunger and thirst, and heat and cold, finds safe retreat. … The Pueblos … are nothing but partially reclaimed Apaches or Comanches." _H. H. Bancroft, Native Races of the Pacific States, volume 1, chapter 5_. Dr. Brinton prefers the name Yuma for the whole of the Apache Group, confining the name Apache (that being the Yuma word for "fighting men") to the one tribe so called. "It has also been called the Katchan or Cuchan stock." _D. G. Brinton, The American Race, page 109._ See, also, below: ATHAPASCAN FAMILY. AMERICAN ABORIGINES: Apalaches. "Among the aboriginal tribes of the United States perhaps none is more enigmatical than the Apalaches. They are mentioned as an important nation by many of the early French and Spanish travellers and historians, their name is preserved by a bay and river on the shores of the Gulf of Mexico, and by the great eastern coast range of mountains, and has been applied by ethnologists to a family of cognate nations that found their hunting grounds from the Mississippi to the Atlantic and from the Ohio river to the Florida Keys; yet, strange to say, their own race and place have been but guessed at." The derivation of the name of the Apalaches "has been a 'questio vexata' among Indianologists." We must "consider it an indication of ancient connections with the southern continent, and in itself a pure Carib word. 'Apáliché' in the Tamanaca dialect of the Guaranay stem on the Orinoco signifies 'man,' and the earliest application of the name in the northern continent was as the title of the chief of a country, 'l'homme par excellence,' and hence, like very many other Indian tribes (Apaches, Lenni Lenape, Illinois), his subjects assumed by eminence the proud appellation of 'The Men.' … We have … found that though no general migration took place from the continent southward, nor from the islands northward, yet there was a considerable intercourse in both directions; that not only the natives of the greater and lesser Antilles and Yucatan, but also numbers of the Guaranay stem of the southern continent, the Caribs proper, crossed the Straits of Florida and founded colonies on the shores of the Gulf of Mexico; that their customs and language became to a certain extent grafted upon those of the early possessors of the soil; and to this foreign language the name Apalache belongs. As previously stated, it was used as a generic title, applied to a confederation of many nations at one time under the domination of one chief, whose power probably extended from the Alleghany mountains on the north to the shore of the Gulf; that it included tribes speaking a tongue closely akin to the Choktah is evident from the fragments we have remaining. … The location of the tribe in after years is very uncertain. Dumont placed them in the northern part of what is now Alabama and Georgia, near the mountains that bear their name. That a portion of them did live in this vicinity is corroborated by the historians of South Carolina, who say that Colonel Moore, in 1703, found them 'between the head-waters of the Savannah and Altamaha.' … According to all the Spanish authorities, on the other hand, they dwelt in the region of country between the Suwannee and Appalachicola rivers—yet must not be confounded with the Apalachicolos. … They certainly had a large and prosperous town in this vicinity, said to contain 1,000 warriors. … I am inclined to believe that these were different branches of the same confederacy. … In the beginning of the 18th century they suffered much from the devastations of the English, French and Creeks. … About the time Spain regained possession of the soil, they migrated to the West and settled on the Bayou Rapide of Red River. Here they had a village numbering about 50 souls." _D. G. Brinton, Notes on the Floridian Peninsula, chapter 2._ See, also, below: MUSKHOGEAN FAMILY. AMERICAN ABORIGINES: Apelousas. See TEXAS: THE ABORIGINAL INHABITANTS. AMERICAN ABORIGINES: Araicu. See below: GUCK ON COCO GROUP. AMERICAN ABORIGINES: Arapahoes. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Araucanians. See CHILE. AMERICAN ABORIGINES: Arawaks, or Arauacas. See below: CARIBS AND THEIR KINDRED. AMERICAN ABORIGINES: Arecunas. See below: CARIBS AND THEIR KINDRED. AMERICAN ABORIGINES: Arikaras. See below: PAWNEE (CADDOAN) FAMILY. AMERICAN ABORIGINES: Arkansas. See below: SIOUAN FAMILY. AMERICAN ABORIGINES: Assiniboins. See below: SIOUAN FAMILY. AMERICAN ABORIGINES: Athapascan Family. Chippewyans. Tinneh. Sarcees [Footnote: See Note, Appendix E.] "This name [Athapascans or Athabascans] has been applied to a class of tribes who are situated north of the great Churchill river, and north of the source of the fork of the Saskatchawine, extending westward till within about 150 miles of the Pacific Ocean. … The name is derived, arbitrarily, from Lake Athabasca, which is now more generally called the Lake of the Hills. Surrounding this lake extends the tribe of the Chippewyans, a people so-called by the Kenistenos and Chippewas, because they were found to be clothed, in some primary encounter, in the scanty garb of the fisher's skin. … We are informed by Mackenzie that the territory occupied by the Chippewyans extends between the parallels of 60° and 65° North and longitudes from 100° to 110° West." _H. R. Schoolcraft, Information Respecting the Indian Tribes, part 5, page 172._ {81} "The Tinneh may be divided into four great families of nations; namely, the Chippewyans, or Athabascas, living between Hudson Bay and the Rocky Mountains; the Tacullies, or Carriers, of New Caledonia or North-western British America; the Kutchins, occupying both banks of the Upper Yukon and its tributaries, from near its mouth to the Mackenzie River, and the Kenai, inhabiting the interior from the lower Yukon to Copper River." _H. H. Bancroft, The Native Races of the Pacific States, chapter 2._ "The Indian tribes of Alaska and the adjacent region may be divided into two groups. … 1. Tinneh—Chippewyans of authors. … Father Petitot discusses the terms Athabaskans, Chippewayans, Montagnais, and Tinneh as applied to this group of Indians. … This great family includes a large number of American tribes extending from near the mouth of the Mackenzie south to the borders of Mexico. The Apaches and Navajos belong to it, and the family seems to intersect the continent of North America in a northerly and southerly direction, principally along the flanks of the Rocky Mountains. … The designation [Tinneh] proposed by Messrs. Ross and Gibbs has been accepted by most modern ethnologists. … 2. T'linkets, which family includes the Yakutats and other groups. _W. H. Dall, Tribes of the Extreme Northwest (Contributions to North American Ethnology, volume 1)._ "Wherever found, the members of this group present a certain family resemblance. In appearance they are tall and strong, the forehead low with prominent superciliary ridges, the eyes slightly oblique, the nose prominent but wide toward the base, the mouth large, the hands and feet small. Their strength and endurance are often phenomenal, but in the North, at least, their longevity is slight, few living beyond fifty. Intellectually they rank below most of their neighbors, and nowhere do they appear as fosterers of the germs of civilization. Where, as among the Navajos, we find them having some repute for the mechanical arts, it turns out that this is owing to having captured and adopted the members of more gifted tribes. … Agriculture was not practised either in the north or south, the only exception being the Navajos, and with them the inspiration came from other stocks. … The most cultured of their bands were the Navajos, whose name is said to signify 'large cornfields,' from their extensive agriculture. When the Spaniards first met them in 1541 they were tillers of the soil, erected large granaries for their crops, irrigated their fields by artificial water courses or acequias, and lived in substantial dwellings, partly underground; but they had not then learned the art of weaving the celebrated 'Navajo blankets,' that being a later acquisition of their artisans." _D. G. Brinton, The American Race, pages 69-72._ See, above, APACHE GROUP, and BLACKFEET. AMERICAN ABORIGINES: Atsinas (Caddoes). See Note, Appendix E. See below: BLACKFEET. AMERICAN ABORIGINES: Attacapan Family. "Derivation: From a Choctaw word meaning 'man-eater.' Little is known of the tribe, the language of which forms the basis of the present family. The sole knowledge possessed by Gallatin was derived from a vocabulary and some scanty information furnished by Dr. John Sibley, who collected his material in the year 1805. Gallatin states that the tribe was reduced to 50 men. … Mr. Gatschet collected some 2,000 words and a considerable body of text. His vocabulary differs considerably from the one furnished by Dr. Sibley and published by Gallatin. … The above material seems to show that the Attacapa language is distinct from all others, except possibly the Chitimachan." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 57._ AMERICAN ABORIGINES: Aymaras. See PERU. AMERICAN ABORIGINES: Aztecs. See below: MAYAS; also MEXICO: A. D. 1325-1502; and AZTEC AND MAYA PICTURE WRITING. AMERICAN ABORIGINES: Bakairi. See below: CARIBS. AMERICAN ABORIGINES: Balchitas. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Bannacks. See below: SNOSHONEAN FAMILY. AMERICAN ABORIGINES: Barbudo. See above: ANDESIANS. AMERICAN ABORIGINES: Baré. See below: GUCK OR COCO GROUP. AMERICAN ABORIGINES: Baure. See above: ANDESIANS. AMERICAN ABORIGINES: Beothukan Family. The Beothuk were a tribe, now extinct, which is believed to have occupied the whole of Newfoundland at the time of its discovery. What is known of the language of the Beothuk indicates no relationship to any other American tongue. _J. W. Powell, Seventh Annual Report of the Bureau of Ethnology, page 57._ AMERICAN ABORIGINES: Biloxis. See below: SIOUAN FAMILY. AMERICAN ABORIGINES: Blackfeet, or Siksikas. See Note, Appendix E. "The tribe that wandered the furthest from the primitive home of the stock [the Algonquian] were the Blackfeet, or Sisika, which word has this signification. It is derived from their earlier habitat in the valley of the Red river of the north, where the soil was dark and blackened their moccasins. Their bands include the Blood or Kenai and the Piegan Indians. Half a century ago they were at the head of a confederacy which embraced these and also the Sarcee (Tinné) and the Atsina (Caddo) nations, and numbered about 30,000 souls. They have an interesting mythology and an unusual knowledge of the constellations." _D. G. Brinton, The American Race, page 79_. SEE above: ALGONQUIAN FAMILY; And, below: FLATHEADS. AMERICAN ABORIGINES: Blood, or Kenai Indians. See above: BLACKFEET. AMERICAN ABORIGINES: Botocudos. See below: TUPI. GUARANI. TUPUYAS. AMERICAN ABORIGINES: Brulé: See below: SIOUAN FAMILY. AMERICAN ABORIGINES: Caddoan Family. See below: PAWNEE (CADDOAN) FAMILY; See, also, TEXAS: THE ABORIGINAL INHABITANTS. AMERICAN ABORIGINES: Cakchiquels. See below: QUICHES, and MAYAS. AMERICAN ABORIGINES: Calusa. See below: TUMUQUANAN FAMILY. AMERICAN ABORIGINES: Cambas, or Campo, or Campa. See above: ANDESIANS; also, BOLIVIA: ABORIGINAL INHABITANTS. AMERICAN ABORIGINES: Cañares. See ECUADOR. AMERICAN ABORIGINES: Canas. See PERU. AMERICAN ABORIGINES: Canichanas. See BOLIVIA: ABORIGINAL INHABITANTS. {82} AMERICAN ABORIGINES: Caniengas. See below: IROQUOIS CONFEDERACY. AMERICAN ABORIGINES: Cariay. See below: GUCK OR COCO Group. AMERICAN ABORIGINES: Caribs and their Kindred. "The warlike and unyielding character of these people, so different from that of the pusillanimous nations around them, and the wide scope of their enterprises and wanderings, like those of the nomad tribes of the Old World, entitle them to distinguished attention. … The traditional accounts of their origin, though of course extremely vague, are yet capable of being verified to a great degree by geographical facts, and open one of the rich veins of curious inquiry and speculation which abound in the New World. They are said to have migrated from the remote valleys embosomed in the Apalachian mountains. The earliest accounts we have of them represent them with weapons in their hands, continually engaged in wars, winning their way and shifting their abode, until, in the course of time, they found themselves at the extremity of Florida. Here, abandoning the northern continent, they passed over to the Lucayos [Bahamas], and thence gradually, in the process of years, from island to island of that vast verdant chain, which links, as it were, the end of Florida to the coast of Paria, on the southern continent. The archipelago extending from Porto Rico to Tobago was their stronghold, and the island of Guadaloupe in a manner their citadel. Hence they made their expeditions, and spread the terror of their name through all the surrounding countries. Swarms of them landed upon the southern continent, and overran some parts of terra firma. Traces of them have been discovered far in the interior of that vast country through which flows the Oroonoko. The Dutch found colonies of them on the banks of the Ikouteka, which empties into the Surinam; along the Esquibi, the Maroni, and other rivers of Guayana; and in the country watered by the windings of the Cayenne." _W. Irving, Life and Voyages of Columbus, book 6, chapter 3, (volume 1)._ "To this account [substantially as given above] of the origin of the Insular Charaibes, the generality of historians have given their assent; but there are doubts attending it that are not easily solved. If they migrated from Florida, the imperfect state and natural course of their navigation induce a belief that traces of them would have been found on those islands which are near to the Florida shore; let the natives of the Bahamas, when discovered by Columbus, were evidently a similar people to those of Hispaniola. Besides, it is sufficiently known that there existed anciently many numerous and powerful tribes of Charaibes on the southern peninsula, extending from the river Oronoko to Essequebe, and throughout the whole province of Surinam, even to Brazil, some of which still maintain their independency. … I incline therefore to the opinion of Martyr, and conclude that the islanders were rather a colony from the Charaibes of South America, than from any nation of the North. Rochefort admits that their own traditions referred constantly to Guiana." _B. Edwards, History of British Colonies in the West Indies, book 1, chapter 2._ "The Carabisce, Carabeesi, Charaibes, Caribs, or Galibis, originally occupied [in Guiana] the principal rivers, but as the Dutch encroached upon their possessions they retired inland, and are now daily dwindling away. According to Mr. Hillhouse, they could formerly muster nearly 1,000 fighting men, but are now [1855] scarcely able to raise a tenth part of that number. … The smaller islands of the Caribbean Sea were formerly thickly populated by this tribe, but now not a trace of them remains." _H. G. Dalton, History of British Guiana, volume 1, chapter 1._ _E. F. im Thurn, Among the Indians of Guiana, chapter 6._ "Recent researches have shown that the original home of the stock was south of the Amazon, and probably in the highlands at the head of the Tapajoz river. A tribe, the Bakairi, is still resident there, whose language is a pure and archaic form of the Carib tongue." _D. G. Brinton, Races and Peoples, page 268._ "Related to the Caribs stand a long list of small tribes … all inhabitants of the great primeval forest in and near Guiana. They may have characteristic differences, but none worthy of mention are known. In bodily appearance, according to all accounts, these relatives of the Caribs are beautiful. In Georgetown the Arauacas [or Arawaks] are celebrated for their beauty. They are slender and graceful, and their features handsome and regular, the face having a Grecian profile, and the skin being of a reddish cast. A little farther inland we find the Macushi [or Macusis], with a lighter complexion and a Roman nose. These two types are repeated in other tribes, except in the Tarumi, who are decidedly ugly. In mental characteristics great similarity prevails." _The Standard Natural History (J. S. Kingsley, editor), page 237._ "The Arawaks occupied on the continent the area of the modern Guiana, between the Corentyn and the Pomeroon rivers, and at one time all the West Indian Islands. From some of them they were early driven by the Caribs, and within 40 years of the date of Columbus' first voyage the Spanish had exterminated nearly all on the islands. Their course of migration had been from the interior of Brazil northward; their distant relations are still to be found between the headwaters of the Paraguay and Schingu rivers." _D. G. Brinton, Races and Peoples, page 268-269._ "The Kapohn (Acawoios, Waikas, &c.) claim kindred with the Caribs. … The Acawoios, though resolute and determined, are less hasty and impetuous than the Caribs. … According to their tradition, one of their hordes removed [to the Upper Demerera] … from the Masaruni. The Parawianas, who originally dwelt on the Demerera, having been exterminated by the continual incursions of the Caribs, the Waika-Acawoios occupied their vacant territory. … The Macusis … are supposed by some to have formerly inhabited the banks of the Orinoco. … As they are industrious and unwarlike, they have been the prey of every savage tribe around them. The Wapisianas are supposed to have driven them northward and taken possession of their country. The Brazilians, as well as the Caribs, Acawoios, &c., have long been in the habit of enslaving them. … The Arecunas have been accustomed to descend from the higher lands and attack the Macusis. … This tribe is said to have formerly dwelt on the banks of the Uaupes or Ucayari, a tributary of the Rio Negro. … The Waraus appear to have been the most ancient inhabitants of the land. Very little, however, can be gleaned from them respecting their early history. … The Tivitivas, mentioned by Raleigh, were probably a branch of the Waraus, whom he calls Quarawetes." _W. H. Brett, Indian Tribes of Guiana, part 2, chapter 13._ {83} AMERICAN ABORIGINES: Caripuna. See below: GUCK OR COCO GROUP. AMERICAN ABORIGINES: Cat Nation, or Eries. See below: HURONS, &c., and IROQUOIS CONFEDERACY: THEIR CONQUESTS, &c. AMERICAN ABORIGINES: Catawbas, or Kataba. See below: SIOUAN FAMILY; also, TIMUQUANAN. AMERICAN ABORIGINES: Cayugas. See below: IROQUOIS CONFEDERACY. AMERICAN ABORIGINES: Chancas. See PERU. AMERICAN ABORIGINES: Chapas, or Chapanecs. See below: ZAPOTECS, ETC. AMERICAN ABORIGINES: Cherokees. "The Cherokee tribe has long been a puzzling factor to students of ethnology and North American languages. Whether to be considered an abnormal offshoot from one of the well-known Indian stocks or families of North America, or the remnant of some undetermined or almost extinct family which has merged into another, appear to be questions yet unsettled." _C. Thomas, Burial Mounds of the Northern Sections of the United States (Fifth Annual Report of the Bureau of Ethnology, 1883-4)_. Facts which tend to identify the Cherokees with the ancient "mound-builders" of the Ohio Valley—the Alleghans or Talligewi of Indian tradition—are set forth by Professor Thomas in a later paper, on the Problem of the Ohio Mounds, published by the Bureau of Ethnology in 1889 [see above: ALLEGHANS] and in a little book published in 1890, entitled "The Cherokees in Pre-Columbian Times." "The Cherokee nation has probably occupied a more prominent place in the affairs and history of what is now the United States of America, since the date of the early European settlements, than any other tribe, nation, or confederacy of Indians, unless it be possible to except the powerful and warlike league of the Iroquois or Six Nations of New York. It is almost certain that they were visited at a very early period [1540] following the discovery of the American continent by that daring and enthusiastic Spaniard, Fernando de Soto. … At the time of the English settlement of the Carolinas the Cherokees occupied a diversified and well-watered region of country of large extent upon the waters of the Catawba, Broad, Saluda, Keowee, Tugaloo, Savannah, and Coosa rivers on the east and south, and several tributaries of the Tennessee on the north and west. … In subsequent years, through frequent and long continued conflicts with the ever advancing white settlements, and the successive treaties whereby the Cherokees gradually yielded portions of their domain, the location and names of their towns were continually changing until the final removal of the nation [1836-1839] west of the Mississippi. … This removal turned the Cherokees back in the calendar of progress and civilization at least a quarter of a century. The hardships and exposures of the journey, coupled with the fevers and malaria of a radically different climate, cost the lives of perhaps 10 per cent. of their total population. The animosities and turbulence born of the treaty of 1835 not only occasioned the loss of many lives, but rendered property insecure, and in consequence diminished the zeal and industry of the entire community in its accumulation. A brief period of comparative quiet, however, was again characterized by an advance toward a higher civilization. Five years after their removal we find from the report of their agent that they are again on the increase in population. … With the exception of occasional drawbacks—the result of civil feuds—the progress of the nation in education, industry and civilization continued until the outbreak of the rebellion. At this period, from the best attainable information, the Cherokees numbered 21,000 souls. The events of the war brought to them more of desolation and ruin than perhaps to any other community. Raided and sacked alternately, not only by the Confederates and Union forces, but by the vindictive ferocity and hate of their own factional divisions, their country became a blackened and desolate waste. … The war over, and the work of reconstruction commenced, found them numbering 14,000 impoverished, heart-broken, and revengeful people. … To-day their country is more prosperous than ever. They number 22,000, a greater population than they have had at any previous period, except perhaps just prior to the date of the treaty of 1835, when those east added to those west of the Mississippi are stated to have aggregated nearly 25,000 people. To-day they have 2,300 scholars attending 75 schools, established and supported by themselves at an annual expense to the nation of nearly $100,000. To-day, 13,000 of their people can read and 18,000 can speak the English language. To-day, 5,000 brick, frame and log-houses are occupied by them, and they have 64 churches with a membership of several thousand. They cultivate 100,000 acres of land and have an additional 150,000 fenced. … They have a constitutional form of government predicated upon that of the United States. As a rule their laws are wise and beneficent and are enforced with strictness and justice. … The present Cherokee population is of a composite character. Remnants of other nations or tribes [Delawares, Shawnees, Creeks, Natchez] have from time to time been absorbed and admitted to full participation in the benefits of Cherokee citizenship." _C. C. Royce, The Cherokee Nation of Indians (Fifth Annual Report of the Bureau of Ethnology, 1883-84)._ This elaborate paper by Mr. Royce is a narrative in detail of the official relations of the Cherokees with the colonial and federal governments, from their first treaty with South Carolina, in 1721, down to the treaty of April 27, 1868.—"As early as 1798 Barton compared the Cheroki language with that of the Iroquois and stated his belief that there was a connection between them. … Mr. Hale was the first to give formal expression to his belief in the affinity of the Cheroki to Iroquois. Recently extensive Cheroki vocabularies have come into possession of the Bureau of Ethnology, and a careful comparison of them with ample Iroquois material has been made by Mr Hewitt. The result is convincing proof of the relationship of the two languages." _J. W. Powell, Seventh Annual Report of the Bureau of Ethnology, page 77._ See Note, Appendix: E. ALSO IN _S. G. Drake, The Aboriginal Races of North America, book 4, chapter 13-16._ See, above: ALLEGHANS. See, also, for an account of the Cherokee War of 1759-1761, SOUTH CAROLINA: A. D. 1759-1761; and for "Lord Dunmore's War," OHIO (VALLEY): A. D. 1774. AMERICAN ABORIGINES: Cheyennes, or Sheyennes. See above; ALGONQUIAN FAMILY {84} AMERICAN ABORIGINES: Chibchas. The most northerly group of the tribes of the Andes "are the Cundinamarca of the table lands of Bogota. At the time of the conquest the watershed of the Magdalena was occupied by the Chibcha, or, as they were called by the Spaniards, Muyscas. At that time the Chibcha were the most powerful of all the autochthonous tribes, had a long history behind them, were well advanced toward civilization, to which numerous antiquities bear witness. The Chibcha of to-day no longer speak the well-developed and musical language of their forefathers. It became extinct about 1730, and it can now only be inferred from existing dialects of it; these are the languages of the Turiero, a tribe dwelling north of Bogota, and of the Itoco Indians who live in the neighborhood of the celebrated Emerald mines of Muzo." _The Standard Natural History (J. S. Kingsley, editor) volume 6, page 215_. "As potters and goldsmiths they [the Chibcha] ranked among the finest on the continent." _D. G. Brinton, Races and Peoples, page 272._ See, also, COLOMBIAN STATES: A. D. 1536-1731. AMERICAN ABORIGINES: Chicasas. See below: MUSKHOGEAN FAMILY; also, LOUISIANA: A. D. 1719-1750. AMERICAN ABORIGINES: Chichimecs. See MEXICO: A. D. 1325-1502. AMERICAN ABORIGINES: Chimakuan Family. "The Chimakum are said to have been formerly one of the largest and most powerful tribes of Puget Sound. Their warlike habits early tended to diminish their numbers, and when visited by Gibbs in 1854 they counted only about 70 individuals. This small remnant occupied some 15 small lodges on Port Townsend Bay." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 62._ AMERICAN ABORIGINES: Chimarikan Family. "According to Powers, this family was represented, so far as known, by two tribes in California, one the Chi-mál-a-kwe, living on New River, a branch of the Trinity, the other the Chimariko, residing upon the Trinity itself from Burnt Ranch up to the mouth of North Fork, California. The two tribes are said to have been as numerous formerly as the Hupa, by whom they were overcome and nearly exterminated. Upon the arrival of the Americans only 25 of the Chimalakwe were left." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 63._ AMERICAN ABORIGINES: Chinantecs. See below: ZAPOTECS, ETC. AMERICAN ABORIGINES: Chinookan Family. "The banks of the Columbia, from the Grand Dalles to its mouth, belong to the two branches of the Tsinuk [or Chinook] nation, which meet in the neighborhood of the Kowlitz River, and of which an almost nominal remnant is left. … The position of the Tsinuk previous to their depopulation was, as at once appears, most important, occupying both sides of the great artery of Oregon for a distance of 200 miles, they possessed the principal thoroughfare between the interior and the ocean, boundless resources of provisions of various kinds, and facilities for trade almost unequalled on the Pacific." _G. Gibbs, Tribes of West Washington and N. W. Oregon (Contributions to North American Ethnology, volume 1), page 164._ See, also, below: FLATHEADS. AMERICAN ABORIGINES: Chippewas. See below: OJIBWAS; and above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Chippewyans. See below: ATHAPASCAN FAMILY. AMERICAN ABORIGINES: Choctaws. See below: MUSKHOGEAN FAMILY. AMERICAN ABORIGINES: Chontals and Popolocas. "According to the census of 1880 there were 31,000 Indians in Mexico belonging to the Familia Chontal. No such family exists. The word 'chontalli' in the Nahuatl language means simply 'stranger,' and was applied by the Nahuas to any people other than their own. According to the Mexican statistics, the Chontals are found in the states of Mexico, Puebla, Oaxaca, Guerrero, Tabasco, Guatemala and Nicaragua. A similar term is 'popoloca,' which in Nahuatl means a coarse fellow, one speaking badly, that is, broken Nahuatl. The Popolocas have also been erected into an ethnic entity by some ethnographers, with as little justice as the Chontallis. They are stated to have lived in the provinces of Puebla, Oaxaca, Vera Cruz, Mechoacan and Guatemala." _D. G. Brinton, The American Race, pages 146-153._ AMERICAN ABORIGINES: Chontaquiros. See above: ANDESIANS. AMERICAN ABORIGINES: Chumashan Family. "Derivation: From Chumash, the name of the Santa Rosa Islanders. The several dialects of this family have long been known under the group or family name, 'Santa Barbara,' which seems first to have been used in a comprehensive sense by Latham in 1856, who included under it three languages, viz.: Santa Barbara, Santa Inez, and San Luis Obispo. The term has no special pertinence as a family designation, except from the fact that the Santa Barbara Mission, around which one of the dialects of the family was spoken, is perhaps more widely known than any of the others." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 67._ AMERICAN ABORIGINES: Cliff-dwellers. See AMERICA: PREHISTORIC. AMERICAN ABORIGINES: Coahuiltecan Family. "Derivation: From the name of the Mexican State Coahuila. This family appears to have included numerous tribes in southwestern Texas and in Mexico. … A few Indians still survive who speak one of the dialects of this family, and in 1886 Mr. Gatschet collected vocabularies of two tribes, the Comecrudo and Cotoname, who live on the Rio Grande, at Las Prietas, State of Tamaulipas." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 68._ AMERICAN ABORIGINES: Coajiro, or Guajira. "An exceptional position is taken, in many respects, by the Coajiro, or Guajira, who live on the peninsula of the same name on the northwestern boundary of Venezuela. Bounded on all sides by so-called civilized peoples, this Indian tribe is known to have maintained its independence, and acquired the well-deserved reputation for cruelty, a tribe which, in many respects, can be classed with the Apaches and Comanches of New Mexico, the Araucanians of Chili, and the Guaycara and Guarani on the Parana. The Coajiro are mostly large, with chestnut-brown complexion and black, sleek hair. While all the other coast tribes have adopted the Spanish language, the Coajiro have preserved their own speech. They are the especial foes of the other peoples. No one is given entrance into their land, and they live with their neighbors, the Venezuelans, in constant hostilities. They have fine horses, which they know how to ride excellently. … They have numerous herds of cattle. … They follow agriculture a little." _The Standard Natural History (J. S. Kingsley, editor), volume 6, page 243._ AMERICAN ABORIGINES: Cochibo. See above: ANDESIANS. AMERICAN ABORIGINES: Cochiquima. See above: ANDESIANS. AMERICAN ABORIGINES: Coco Group. See below: GUCK OR COCO GROUP. AMERICAN ABORIGINES: Coconoons. See below: MARIPOSAN FAMILY. AMERICAN ABORIGINES: Cofan. See above: ANDESIANS. {85} AMERICAN ABORIGINES: Collas. See PERU. AMERICAN ABORIGINES: Comanches. See below: SHOSHONEAN FAMILY, and KIOWAN FAMILY; and above: APACHE GROUP. AMERICAN ABORIGINES: Conestogas. See below: SUSQUEHANNAS. AMERICAN ABORIGINES: Conibo. See above: ANDESIANS. AMERICAN ABORIGINES: Conoys. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Copehan Family. "The territory of the Copehan family is bounded on the north by Mount Shasta and the territory of the Sastean and Lutuamian families, on the east by the territory of the Palaihnihan, Yanan, and Punjunan families, and on the south by the bays of San Pablo and Suisun and the lower waters of the Sacramento." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 69._ AMERICAN ABORIGINES: Costanoan Family. "Derivation: From the Spanish costano, 'coast-men.' Under this group name Latham included five tribes … which were under the supervision of the Mission Dolores. … The territory of the Costanoan family extends from the Golden Gate to a point near the southern end of Monterey Bay. … The surviving Indians of the once populous tribes of this family are now scattered over several counties and probably do not number, all told, over 30 individuals, as was ascertained by Mr. Henshaw in 1888. Most of these are to be found near the towns of Santa Cruz and Monterey." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 71._ AMERICAN ABORIGINES: Creek Confederacy, Creek Wars. See below: MUSKHOGEAN FAMILY; also UNITED STATES OF AMERICA: A. D. 1813-1814 (AUGUST-APRIL); and FLORIDA: A. D. 1816-1818. AMERICAN ABORIGINES: Crees. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Croatans. See AMERICA: A. D. 1587-1590. AMERICAN ABORIGINES: Crows (Upsarokas, or Absarokas). See below: SIOUAN FAMILY. AMERICAN ABORIGINES: Cuatos. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Cunimaré. See below: GUCK OR COCO GROUP. AMERICAN ABORIGINES: Cuyriri or Kiriri. See below: GUCK on Coco GROUP. AMERICAN ABORIGINES: Dakotas, or Dacotahs, or Dahcotas. See below: SIOUAN FAMILY and PAWNEE (CADDOAN) FAMILY. AMERICAN ABORIGINES: Delawares, or Lenape. "The proper name of the Delaware Indians was and is Lenapé (a as in father, é as a in mate). … The Lenape were divided into three sub-tribes: 1. The Minsi, Monseys, Montheys, Munsees, or Minisinks. 2. The Unami or Wonameys. 3. The Unalachtigo. No explanation of these designations will be found in Heckewelder or the older writers. From investigations among living Delawares, carried out at my request by Mr. Horatio Hale, it is evident that they are wholly geographical, and refer to the location of these sub-tribes on the Delaware river. … The Minsi lived in the mountainous region at the head waters of the Delaware, above the Forks or junction of the Lehigh river. … The Unamis' territory on the right bank of the Delaware river extended from the Lehigh Valley southward. It was with them and their southern neighbors, the Unalachtigos, that Penn dealt for the land ceded to him in the Indian deed of 1682. The Minsis did not take part in the transaction, and it was not until 1737 that the Colonial authorities treated directly with the latter for the cession of their territory. The Unalachtigo or Turkey totem had its principal seat on the affluents of the Delawares near where Wilmington now stands." _D. G. Brinton, The Lenape and Their Legends, chapter 3._ "At the … time when William Penn landed in Pennsylvania, the Delawares had been subjugated and made women by the Five Nations. It is well known that, according to that Indian mode of expression, the Delawares were henceforth prohibited from making war, and placed under the sovereignty of the conquerors, who did not even allow sales of land, in the actual possession of the Delawares, to be valid without their approbation. William Penn, his descendants, and the State of Pennsylvania, accordingly, always purchased the right of possession from the Delawares, and that of Sovereignty from the Five Nations. … The use of arms, though from very different causes, was equally prohibited to the Delawares and to the Quakers. Thus the colonization of Pennsylvania and of West New Jersey by the British, commenced under the most favorable auspices. Peace and the utmost harmony prevailed for more than sixty years between the whites and the Indians; for these were for the first time treated, not only justly, but kindly, by the colonists. But, however gradually and peaceably their lands might have been purchased, the Delawares found themselves at last in the same situation as all the other Indians, without lands of their own, and therefore without means of subsistence. They were compelled to seek refuge on the waters of the Susquehanna, as tenants at will, on lands belonging to their hated conquerors, the Five Nations. Even there and on the Juniata they were encroached upon. … Under those circumstances, many of the Delawares determined to remove west of the Alleghany Mountains, and, about the year 1740-50, obtained from their ancient allies and uncles, the Wyandots, the grant of a derelict tract of land lying principally on the Muskingum. The great body of the nation was still attached to Pennsylvania. But the grounds of complaint increased. The Delawares were encouraged by the western tribes, and by the French, to shake off the yoke of the Six Nations, and to join in the war against their allies, the British. The frontier settlements of Pennsylvania were accordingly attacked both by the Delawares and the Shawnoes. And, although peace was made with them at Easton in in 1758, and the conquest of Canada put an end to the general war, both the Shawnoes and Delawares removed altogether in 1768 beyond the Alleghany Mountains. … The years 1765-1795 are the true period of the power and importance of the Delawares. United with the Shawnoes, who were settled on the Scioto, they sustained during the Seven Years' War the declining power of France, and arrested for some years the progress of the British and American arms. Although a portion of the nation adhered to the Americans during the War of Independence, the main body, together with all the western nations made common cause with the British. And, after the short truce which followed the treaty of 1783, they were again at the head of the western confederacy in their last struggle for independence. Placed by their geographical situation in the front of battle, they were, during those three wars, the aggressors, and, to the last moment, the most active and formidable enemies of America. The decisive victory of General Wayne (1794), dissolved the confederacy; and the Delawares were the greatest sufferers by the treaty of Greenville of 1795." {86} After this, the greater part of the Delawares were settled on White River, Indiana, "till the year 1819, when they finally ceded their claim to the United States. Those residing there were then reduced to about 800 souls. A number … had previously removed to Canada; and it is difficult to ascertain the situation or numbers of the residue at this time [1836]. Those who have lately removed west of the Mississippi are, in an estimate of the War Department, computed at 400 souls. Former emigrations to that quarter had however taken place, and several small dispersed bands are, it is believed, united with the Senecas and some other tribes." _A. Gallatin, Synopsis of the Indian Tribes (Archæologia Americana, volume 2), introduction, section 2._ See, above: ALGONQUIAN FAMILY: below: SHAWANESE, and PAWNEE (CADDOAN) FAMILY. Also, PONTIAC'S WAR; UNITED STATES OF AMERICA: A. D. 1765-1768; and MORAVIAN BRETHREN; and, for an account of "Lord Dunmore's War," see Ohio (VALLEY): A. D. 1774. AMERICAN ABORIGINES: Eries. See below: HURONS, &c., and IROQUOIS CONFEDERACY: THEIR CONQUESTS, &c. AMERICAN ABORIGINES: Eskimauan Family. "Save a slight inter-mixture of European settlers, the Eskimo are the only inhabitants of the shores of Arctic America, and of both sides of Davis Strait and Baffin Bay, including Greenland, as well as a tract of about 400 miles on the Behring Strait coast of Asia. Southward they extend as far as about 50° North latitude on the eastern side, 60° on the western side of America, and from 55° to 60° on the shores of Hudson Bay. Only on the west the Eskimo near their frontier are interrupted on two small spots of the coast by the Indians, named Kennayans and Ugalenzes, who have there advanced to the sea-shore for the sake of fishing. These coasts of Arctic America, of course, also comprise all the surrounding islands. Of these, the Aleutian Islands form an exceptional group; the inhabitants of these on the one hand distinctly differing from the coast people here mentioned, while on the other they show a closer relationship to the Eskimo than any other nation. The Aleutians, therefore, may be considered as only an abnormal branch of the Eskimo nation. … As regards their northern limits, the Eskimo people, or at least remains of their habitations, have been found nearly as far north as any Arctic explorers have hitherto advanced: and very possibly bands of them may live still farther to the north, as yet quite unknown to us. … On comparing the Eskimo with the neighbouring nations, their physical complexion certainly seems to point at an Asiatic origin; but, as far as we know, the latest investigations have also shown a transitional link to exist between the Eskimo and the other American nations, which would sufficiently indicate the possibility of a common origin from the same continent. As to their mode of life, the Eskimo decidedly resemble their American neighbours. … With regard to their language, the Eskimo also appear akin to the American nations in regard to its decidedly polysynthetic structure. Here, however, on the other hand, we meet with some very remarkable similarities between the Eskimo idiom and the language of Siberia, belonging to the Altaic or Finnish group. … According to the Sagas of the Icelanders, they were already met with on the east coast of Greenland about the year 1000, and almost at the same time on the east coast of the American continent. … Between the years 1000 and 1300 they do not seem to have occupied the land south of 65° North L. on the west coast of Greenland, where the Scandinavian colonies were then situated. But the colonists seem to have been aware of their existence in higher latitudes, and to have lived in fear of an attack by them, since, in the year 1266, an expedition was sent out for the purpose of exploring the abodes of the Skrælings, as they were called by the colonists. … About the year 1450, the last accounts were received from the colonies, and the way to Greenland was entirely forgotten in the mother country. … The features of the natives in the Southern part of Greenland indicate a mixed descent from the Scandinavians and Eskimo, the former, however, not having left the slightest sign of any influence on the nationality or culture of the present natives. In the year 1585, Greenland was discovered anew by John Davis, and found inhabited exclusively by Eskimo." _H. Rink, Tales and Traditions of the Eskimo, introduction and chapter 6._ _H. Rink, The Eskimo tribes._ "In 1869, I proposed for the Aleuts and people of Innuit stock collectively the term Orarians, as indicative of their coastwise distribution, and as supplying the need of a general term to designate a very well-defined race. …The Orarians are divided into two well-marked groups, namely the Innuits, comprising all the so-called Eskimo and Tuskis, and the Aleuts." _W. H. Dall, Tribes of the Extreme Northwest (Contributed to North American Ethnology, volume 1), part 1._ AMERICAN ABORIGINES: Esselenian Family. "The present family was included by Latham in the heterogeneous group called by him Salinas. … The term Salinan [is now] restricted to the San Antonio and San Miguel languages, leaving the present family … [to be] called Esselenian, from the name of the single tribe Esselen, of which it is composed. … The tribe or tribes composing this family occupied a narrow strip of the California coast from Monterey Bay south to the vicinity of the Santa Lucia Mountain, a distance of about 50 miles." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, pages 75-76._ AMERICAN ABORIGINES: Etchemins. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Eurocs, or Yuroks. See below: MODOCS, &c. AMERICAN ABORIGINES: Five Nations. See below: IROQUOIS CONFEDERACY. AMERICAN ABORIGINES: Flatheads (Salishan Family). See Note, Appendix E. "The name Flathead was commonly given to the Choctaws, though, says Du Pratz, he saw no reason why they should be so distinguished, when the practice of flattening the head was so general. And in the enumeration just cited [Documentary Hist. of New York, volume 1, page 24] the next paragraph. … is: 'The Flatheads, Cherakis, Chicachas, and Totiris are included under the name of Flatheads by the Iroquois." _M. F. Force, Some Early Notices of the Indians of Ohio, page 32._ "The Salish … are distinctively known as Flatheads, though the custom of deforming the cranium is not confined to them." _D. G. Brinton, The American Race, page 107._ "In … early times the hunters and trappers could not discover why the Blackfeet and Flatheads [of Montana] received their respective designations, for the feet of the former are no more inclined to sable than any other part of the body, while the heads of the latter possess their fair proportion of rotundity. Indeed it is only below the falls and rapids that real Flatheads appear, and at the mouth of the Columbia that they flourish most supernaturally. The tribes who practice the custom of flattening the head, and who lived at the mouth of the Columbia, differed little from each other in laws, manners or customs, and were composed of the Cathlamahs, Killmucks, Clatsops, Chinooks and Chilts. The abominable custom of flattening their heads prevails among them all." _P. Ronan, Historical Sketch of the Flathead Indian Nation, page 17._ In Major Powell's linguistic classification, the "Salishan Family" (Flathead) is given a distinct place. _J. W. Powell, Seventh Annual Report of the Bureau of Ethnology, page 102._ {87} AMERICAN ABORIGINES: Fox Indians. See above: ALGONQUIAN FAMILY, and below, SACS, &c. For an account of the massacre of Fox Indians at Detroit in 1712, See CANADA (NEW FRANCE): A. D. 1711-1713. For an account of the Black Hawk War, See Illinois: A. D. 1832. AMERICAN ABORIGINES: Fuegians. See below: PATAGONIANS. AMERICAN ABORIGINES: Gausarapos or Guuchies. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Ges Tribes. See below: TUPI. GUARANI. TUPUYAS. AMERICAN ABORIGINES: Gros Ventres (Minnetaree; Hidatsa). See Note, Appendix E. See below: HIDATSA; also, above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Guaicarus. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Guajira. See above: COAJIRO. AMERICAN ABORIGINES: Guanas. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Guarani. See below: TUPI. AMERICAN ABORIGINES: Guayanas. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Guck or Coco Group. An extensive linguistic group of tribes in Brazil, on and north of the Amazon, extending as far as the Orinoco, has been called the Guck, or Coco group. "There is no common name for the group, that here used meaning a father's brother, a very important personage in these tribes. The Guck group embraces a large number of tribes. … We need enumerate but few. The Cuyriri or Kiriri (also known as Sabaja, Pimenteiras, etc.), number about 3,000. Some of them are half civilized, some are wild, and, without restraint, wander about, especially in the mountains in the Province of Pernambuco. The Araicu live on the lower Amazon and the Tocantins. Next come the Manaos, who have a prospect of maintaining themselves longer than most tribes. With them is connected the legend of the golden lord who washed the gold dust from his limbs in a lake [see EL DORADO]. … The Uirina, Baré, and Cariay live on the Rio Negro, the Cunimaré on the Jurua, the Maranha on the Jutay. Whether the Chamicoco on the right bank of the Paraguay, belong to the Guck is uncertain. Among the tribes which, though very much mixed, are still to be enumerated with the Guck, are the Tecuna and the Passé. In language the Tecunas show many similarities to the Ges; they live on the western borders of Brazil, and extend in Equador to the Pastaça. Among them occur peculiar masques which strongly recall those found on the northwest coast of North America. … In the same district belong the Uaupe, who are noticeable from the fact that they live in barracks, indeed the only tribe in South America in which this custom appears. The communistic houses of the Uaupe are called 'malloca;' they are buildings of about 120 feet long, 75 feet wide, and 30 high, in which live a band of about 100 persons in 12 families, each of the latter, however, in its own room. … Finally, complex tribes of the most different nationality are comprehended under names which indicate only a common way of life, but are also incorrectly used as ethnographic names. These are Caripuna, Mura, and Miranha, all of whom live in the neighborhood of the Madeira River. Of the Caripuna or Jaûn-Avô (both terms signify 'watermen'), who are mixed with Quichua blood, it is related that they not only ate human flesh, but even cured it for preservation. … Formerly the Mura … were greatly feared; this once powerful and populous tribe, however, was almost entirely destroyed at the end of the last century by the Mundruco; the remnant is scattered. … The Mura are the gypsies among the Indians on the Amazon; and by all the other tribes they are regarded with a certain degree of contempt as pariahs. … Much to be feared, even among the Indians, are also the Miranha (i. e., rovers, vagabonds), a still populous tribe on the right bank of the Japura, who seem to know nothing but war, robbery, murder, and man-hunting." _The Standard Natural History (J. S. Kingsley, editor), volume 6, pages 245-248._ ALSO IN _F. Keller, The Amazon and Madeira Rivers, chapters 2 and 6._ _H. W. Bates, A Naturalist on the River Amazons, chapters 7-13._ AMERICAN ABORIGINES: Guuchies. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Hackinsacks. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Haidas. See below: SKITTAGETAN FAMILY. AMERICAN ABORIGINES: Hidatsa, or Minnetaree, or Grosventres See Note, Appendix E. "The Hidatsa, Minnetaree, or Grosventre Indians, are one of the three tribes which at present inhabit the permanent village at Fort Berthold, Dakota Territory, and hunt on the waters of the Upper Missouri and Yellowstone Rivers, in Northwestern Dakota and Eastern Montana. The history of this tribe is … intimately connected with that of the politically allied tribes of the Aricarees and Mandans." The name, Grosventres, was given to the people of this tribe "by the early French and Canadian adventurers. The same name was applied also to a tribe, totally distinct from these in language and origin, which lives some hundreds of miles west of Fort Berthold; and the two nations are now distinguished from one another as Grosventres of the Missouri and Grosventres of the Prairie. … Edward Umfreville, who traded on the Saskatchewan River from 1784 to 1787, … remarks: … 'They [the Canadian French] call them Grosventres, or Big-Bellies; and without any reason, as they are as comely and as well made as any tribe whatever.' … In the works of many travellers they are called Minnetarees, a name which is spelled in various ways. … This, although a Hidatsa word, is the name applied to them, not by themselves, but by the Mandans; it signifies 'to cross the water,' or 'they crossed the water.' … Hidatsa was the name of the village on Knife River farthest from the Missouri, the village of those whom Lewis and Clarke considered the Minnetarees proper." It is the name "now generally used by this people to designate themselves." _W. Matthews, Ethnography and Philology of the Hidatsa Indians, parts 1-2 (United States Geological and Geographical Survey. F. V. Hayden, Mis. Pub., No. 7)_. See also, below: SIOUAN FAMILY. {88} AMERICAN ABORIGINES: Hitchitis. See below: MUSKHOGEAN FAMILY. AMERICAN ABORIGINES: Horikans. North of the Mohegans, who occupied the east bank of the Hudson River opposite Albany, and covering the present counties of Columbia and Rensselaer, dwelt the Algonkin tribe of Horikans, "whose hunting grounds appear to have extended from the waters of the Connecticut, across the Green Mountains, to the borders of that beautiful lake [named Lake George by the too loyal Sir William Johnson] which might now well bear their sonorous name." _J. R. Brodhead, History of the State of New York, page 77._ AMERICAN ABORIGINES: Huamaboya. See above: ANDESIANS. AMERICAN ABORIGINES: Huancas. See PERU. AMERICAN ABORIGINES: Huastecs. See below: MAYAS. AMERICAN ABORIGINES: Huecos, or Wacos. See below: PAWNEE (CADDOAN) FAMILY. AMERICAN ABORIGINES: Humas, or Oumas. See below: MUSKHOGEAN FAMILY. AMERICAN ABORIGINES: Hupas. See Note, Appendix E. See below: MODOCS, &c. Hurons, or Wyandots. Neutral Nation. Eries. "The peninsula between the Lakes Huron, Erie, and Ontario was occupied by two distinct peoples, speaking dialects of the Iroquois tongue. The Hurons or Wyandots, including the tribe called by the French the Dionondadies, or Tobacco Nation, dwelt among the forests which bordered the eastern shores of the fresh water sea to which they have left their name; while the Neutral Nation, so called from their neutrality in the war between the Hurons and the Five Nations, inhabited the northern shores of Lake Erie, and even extended their eastern flank across the strait of Niagara. The population of the Hurons has been variously stated at from 10,000 to 30,000 souls, but probably did not exceed the former estimate. The Franciscans and the Jesuits were early among them, and from their descriptions it is apparent that, in legends, and superstitions, manners and habits, religious observances and social customs, they were closely assimilated to their brethren of the Five Nations. … Like the Five Nations, the Wyandots were in some measure an agricultural people; they bartered the surplus products of their maize fields to surrounding tribes, usually receiving fish in exchange; and this traffic was so considerable that the Jesuits styled their country the Granary of the Algonquins. Their prosperity was rudely broken by the hostilities of the Five Nations; for though the conflicting parties were not ill matched in point of numbers, yet the united counsels and ferocious energies of the confederacy swept all before them. In the year 1649, in the depth of winter, their warriors invaded the country of the Wyandots, stormed their largest villages, and involved all within in indiscriminate slaughter. The survivors fled in panic terror, and the whole nation was broken and dispersed. Some found refuge among the French of Canada, where, at the village of Lorette, near Quebec, their descendants still remain; others were incorporated with their conquerors, while others again fled northward, beyond Lake Superior, and sought an asylum among the wastes which bordered on the north-eastern lands of the Dahcotah. Driven back by those fierce bison-hunters, they next established themselves about the outlet of Lake Superior, and the shores and islands in the northern parts of Lake Huron. Thence, about the year 1680, they descended to Detroit, where they formed a permanent settlement, and where, by their superior valor, capacity and address, they soon acquired an ascendancy over the surrounding Algonquins. The ruin of the Neutral Nation followed close on that of the Wyandots, to whom, according to Jesuit authority, they bore an exact resemblance in character and manners. The Senecas soon found means to pick a quarrel with them; they were assailed by all the strength of the insatiable confederacy, and within a few years their destruction as a nation was complete." _F. Parkman, The Conspiracy of Pontiac, chapter 1._ _F. Parkman, The Jesuits in North America, chapter 1._ "The first in this locality [namely, the western extremity of the State of New York, on and around the site of the city of Buffalo], of whom history makes mention, were the Attiouandaronk, or Neutral Nation, called Kah-kwas by the Senecas. They had their council-fires along the Niagara, but principally on its western side. Their hunting grounds extended from the Genesee nearly to the eastern shores of Lake Huron, embracing a wide and important territory. … They are first mentioned by Champlain during his winter visit to the Hurons in 1615 … but he was unable to visit their territory. … The peace which this peculiar people had so long maintained with the Iroquois was destined to be broken. Some jealousies and collisions occurred in 1647, which culminated in open war in 1650. One of the villages of the Neutral Nation, nearest the Senecas and not far from the site of our city [Buffalo], was captured in the autumn of the latter year, and another the ensuing spring. So well-directed and energetic were the blows of the Iroquois, that the total destruction of the Neutral Nation was speedily accomplished. … The survivors were adopted by their conquerors. …. A long period intervened between the destruction of the Neutral Nation and the permanent occupation of their country by the Senecas,"—which latter event occurred after the expulsion of the Senecas from the Genesee Valley, by the expedition under General Sullivan, in 1779, during the Revolutionary War. "They never, as a nation, resumed their ancient seats along the Genesee, but sought and found a new home on the secluded banks and among the basswood forests of the Dó-syo-wa, or Buffalo Creek, whence they had driven the Neutral Nation 130 years before. … It has been assumed by many writers that the Kah-kwas and Eries were identical. This is not so. The latter, according to the most reliable authorities, lived south of the western extremity of Lake Erie until they were destroyed by the Iroquois in 1655. The Kah-kwas were exterminated by them as early as 1651. On Coronelli's map, published in 1688, one of the villages of the latter, called 'Kahouagoga, a destroyed nation,' is located at or near the site of Buffalo." _O. H. Marshall, The Niagara Frontier, pages 5-8, and foot-note_. "Westward of the Neutrals, along the Southeastern shores of Lake Erie, and stretching as far east as the Genesee river, lay the country of the Eries, or, as they were denominated by the Jesuits, 'La Nation Chat,' or Cat Nation, who were also a member of the Huron-Iroquois family. The name of the beautiful lake on whose margin our city [Buffalo] was cradled is their most enduring monument, as Lake Huron is that of the generic stock. They were called the Cat Nation either because that interesting but mischievous animal, the raccoon, which the holy fathers erroneously classed in the feline gens, was the totem of their leading clan, or sept, or in consequence of the abundance of that mammal within their territory." _W. C. Bryant, Interesting Archaeological Studies in and about Buffalo, page 12._ {89} Mr. Schoolcraft either identifies or confuses the Eries and the Neutral Nation. _H. R. Schoolcraft, Sketch of the History of the Ancient Eries (Information Respecting the Indian Tribes, part 4. page 197)._ ALSO IN _J. G. Shea, Inquiries Respecting the lost Neutral Nation (same, part 4, page 204)._- _D. Wilson, The Huron-Iroquois of Canada (Transactions Royal Society of Canada, 1884)_. _P. D. Clarke, Origin and Traditional History of the Wyandottes._ _W. Ketchum, History of Buffalo, volume 1, chapter 1-2_. _N. B. Craig. The Olden Time, volume 1, page 225_. See below: IROQUOIS CONFEDERACY; Also, CANADA (NEW FRANCE): A. D. 1608-1611; 1611-1616; 1634-1652; 1640-1700. See, also, PONTIAC'S WAR. For an account of "Lord Dunmore's War," See OHIO (VALLEY): A. D. 1774. AMERICAN ABORIGINES: Illinois and Miamis. "Passing the country of the Lenape and the Shawanoes, and descending the Ohio, the traveller would have found its valley chiefly occupied by two nations, the Miamis or Twightwees, on the Wabash and its branches, and the Illinois, who dwelt in the neighborhood of the river to which they have given their name, while portions of them extended beyond the Mississippi. Though never subjugated, as were the Lenape, both the Miamis and the Illinois were reduced to the last extremity by the repeated attacks of the Five Nations; and the Illinois, in particular, suffered so much by these and other wars, that the population of ten or twelve thousand, ascribed to them by the early French writers, had dwindled, during the first quarter of the eighteenth century, to a few small villages." _F. Parkman, Conspiracy of Pontiac, chapter 1._ See, also, above: ALGONQUIAN FAMILY; and below: SACS, &c.; also CANADA (NEW FRANCE): A. D. 1669-1687. AMERICAN ABORIGINES: Incas, or Yncas. See PERU. AMERICAN ABORIGINES: Innuits. See above: ESKIMAUAN. AMERICAN ABORIGINES: Iowas. See below: SIOUAN FAMILY, and PAWNEE (CADDOAN) FAMILY. AMERICAN ABORIGINES: Iroquois Confederacy. Iroquoian Family. "At the outset of the 16th Century, when the five tribes or nations of the Iroquois confederacy first became known to European explorers, they were found occupying the valleys and uplands of northern New York, in that picturesque and fruitful region which stretches westward from the head-waters of the Hudson to the Genesee. The Mohawks, or Caniengas—as they should properly be called—possessed the Mohawk River, and covered Lake George and Lake Champlain with their flotillas of large canoes, managed with the boldness and skill which, hereditary in their descendants, make them still the best boatmen of the North American rivers. West of the Caniengas the Oneidas held the small river and lake which bear their name. … West of the Oneidas, the imperious Onondagas, the central and, in some respects, the ruling nation of the League, possessed the two lakes of Onondaga and Skaneateles. together with the common outlet of this inland lake system, the Oswego River to its issue into Lake Ontario. Still proceeding westward, the lines of trail and river led to the long and winding stretch of Lake Cayuga, about which were clustered the towns of the people who gave their name to the lake; and beyond them, over the wide expanse of hills and dales surrounding Lakes Seneca and Canandaigua, were scattered the populous villages of the Senecas, more correctly called Sonontowanas, or Mountaineers. Such were the names and abodes of the allied nations, members of the far-famed Kanonsionni, or League of United Households, who were destined to become for a time the most notable and powerful community among the native tribes of North America. The region which has been described was not, however, the original seat of those nations. They belonged to that linguistic family which is known to ethnologists as the Huron-Iroquois stock. This stock comprised the Hurons or Wyandots, the Attiwandaronks or Neutral Nation, the Iroquois, the Eries, the Andastes or Conestogas, the Tuscaroras and some smaller bands. The tribes of this family occupied a long irregular area of inland territory, stretching from Canada to North Carolina. The northern nations were all clustered about the great lakes; the southern bands held the fertile valleys bordering the head-waters of the rivers which flowed from the Allegheny mountains. The languages of all these tribes showed a close affinity. … The evidence of language, so far as it has yet been examined, seems to show that the Huron clans were the older members of the group; and the clear and positive traditions of all the surviving tribes, Hurons, Iroquois, and Tuscarora, point to the lower St. Lawrence as the earliest known abode of their stock. Here the first explorer, Cartier, found Indians of this stock at Hochelaga and Stadaconé, now the sites of Montreal and Quebec. … As their numbers increased, dissensions arose. The hive swarmed, and band after band moved off to the west and south. As they spread they encountered people of other stocks, with whom they had frequent wars. Their most constant and most dreaded enemies were the tribes of the Algonkin family, a fierce and restless people, of northern origin, who everywhere surrounded them. At one period, however, if the concurrent traditions of both Iroquois and Algonkins can be believed, these contending races for a time stayed their strife, and united their forces in an alliance against a common and formidable foe. This foe was the nation, or perhaps the confederacy, of the Alligewi or Talligewi, the semi-civilized 'Mound-builders' of the Ohio Valley, who have left their name to the Allegheny river and mountains, and whose vast earthworks are still, after half-a-century of study, the perplexity of archæologists. A desperate warfare ensued, which lasted about a hundred years, and ended in the complete overthrow and destruction, or expulsion, of the Alligewi. The survivors of the conquered people fled southward. … The time which has elapsed since the overthrow of the Alligewi is variously estimated. The most probable conjecture places it at a period about a thousand years before the present day. It was apparently soon after their expulsion that the tribes of the Huron-Iroquois and the Algonkin stocks scattered themselves over the wide region south of the Great Lakes, thus left open to their occupancy." _H. Hale, Introduction to Iroquois Book of Rites._ {90} After the coming of the Europeans into the New World, the French were the first to be involved in hostilities with the Iroquois, and their early wars with them produced a hatred which could never be extinguished. Hence the English were able to win the alliance of the Five Nations, when they struggled with France for the mastery of the North American continent, and they owed their victory to that alliance, probably, more than to any other single cause. England still retained the faithful friendship and alliance of the Iroquois when she came to a struggle with her own colonies, and all the tribes except the Oneidas were in arms against the Americans in the Revolutionary War. "With the restoration of peace, the political transaction of the League were substantially closed. This was, in effect, the termination of their political existence. The jurisdiction of the United States was extended over their ancient territories, and from that time forth they became dependent nations. During the progress of the Revolution, the Mohawks abandoned their country and removed to Canada, finally establishing themselves partly upon Grand River, in the Niagara peninsula, and partly near Kingston, where they now reside upon two reservations secured to them by the British government. … The policy of the State of New York [toward the Iroquois nations] was ever just and humane. Although their country, with the exception of that of the Oneidas, might have been considered as forfeited by the event of the Revolution, yet the government never enforced the rights of conquest, but extinguished the Indian title to the country by purchase, and treaty stipulations. A portion of the Oneida nation [who had sold their lands to the State, from time to time, excepting one small reservation] emigrated to a reservation on the river Thames in Canada, where about 400 of them now [1851] reside. Another and a larger band removed to Green Bay, in Wisconsin, where they still make their homes to the number of 700. But a small part of the nation have remained around the seat of their ancient council-fire … near Oneida Castle, in the county of Oneida." The Onondagas "still retain their beautiful and secluded valley of Onondaga, with sufficient territory for their comfortable maintenance. About 150 Onondagas now reside with the Senecas; another party are established on Grand River, in Canada, and a few have removed to the west. … In the brief space of twelve years after the first house of the white man was erected in Cayuga county (1789) the whole nation [of the Cayugas] was uprooted and gone. In 1795, they ceded, by treaty, all their lands to the State, with the exception of one reservation, which they finally abandoned about the year 1800. A portion of them removed to Green Bay, another to Grand River, and still another, and a much larger band, settled at Sandusky, in Ohio, from whence they were removed by government, a few years since, into the Indian territory, west of the Mississippi. About 120 still reside among the Senecas, in western New York. … The Tuscaroras, after removing from the Oneida territory, finally located near the Niagara river, in the vicinity of Lewiston, on a tract given to them by the Senecas. … The residue of the Senecas are now shut up within three small reservations, the Tonawanda, the Cattaraugus and the Allegany, which, united, would not cover the area of one of the lesser counties of the State." _L. H. Morgan, The League of the Iroquois, book 1, chapter 1._ "The Indians of the State of New York number about 5,000, and occupy lands to the estimated extent of 87,()77 acres. With few exceptions, these people are the direct descendants of the native Indians, who once possessed and controlled the soil of the entire State." _Report of Special Committee to Investigate the Indian Problem of the State of New York 1889._ _H. R. Schoolcraft, Notes on the Iroquois._ _F. Parkman, The Conspiracy of Pontiac, chapter 1._ _C. Colden, History of the Five Indian Nations._ _J. Fiske, Discovery of America, chapter 1._ In 1715 the Five Nations of the Iroquois Confederacy became Six Nations, by the admission of the Tuscaroras, from North Carolina. See below: IROQUOIS TRIBES OF THE SOUTH. On the relationship between the Iroquois and the Cherokees, See above: CHEROKEES. AMERICAN ABORIGINES: Iroquois Confederacy. Their Name. "The origin and proper meaning of the word Iroquois are doubtful. All that can be said with certainty is that the explanation given by Charlevoix cannot possibly be correct. The name of Iroquois, he says, is purely French, and has been formed from the term 'hiro,' 'I have spoken,' a word by which these Indians close all their speeches, and 'kouê,' which, when long drawn out, is a cry of sorrow, and when briefly uttered is an exclamation of joy. … But … Champlain had learned the name from his Indian allies before he or any other Frenchman, so far as is known, had ever seen an Iroquois. It is probable that the origin of the word is to be sought in the Huron language; yet, as this is similar to the Iroquois tongue, an attempt may be made to find a solution in the latter. According to Bruyas, the word 'garokwa' meant a pipe, and also a piece of tobacco,—and, in its verbal form, to smoke. This word is found, somewhat disguised by aspirates, in the Book of Rites,—denighroghkwayen,—'let us two smoke together.' … In the indeterminate form the verb becomes 'ierokwa,' which is certainly very near to Iroquois. It might be rendered 'they who smoke,' or 'they who use tobacco,' or, briefly, 'the Tobacco People.' This name, the Tobacco Nation ('Nation du Petun') was given by the French, and probably also by the Algonkins, to one of the Huron tribes, the Tionontates, noted for the excellent tobacco which they raised and sold. The Iroquois were equally well known for their cultivation of this plant, of which they had a choice variety." _H. Hale, Iroquois Book of Rites, appendix, note A._ Iroquois Confederacy. Their conquests and wide dominion. "The project of a League [among the 'Five Nations' of the Iroquois] originated with the Onondagas, among whom it was first suggested, as a means to enable them more effectually to resist the pressure of contiguous nations. The epoch of its establishment cannot now be decisively ascertained; although the circumstances attending its formation are still preserved by tradition with great minuteness. These traditions all refer to the northern shore of the Onondaga lake, as the place where the Iroquois chiefs assembled in general congress, to agree upon the terms and principles of the compact. … After the formation of the League, the Iroquois rose rapidly in power and influence. … With the first consciousness of rising power, they turned their long-cherished resentment upon the Adirondacks, who had oppressed them in their infancy as a nation, and had expelled them from their country, in the first struggle for the ascendancy. {91} … At the era of French discovery (1535), the latter nation [the Adirondacks] appear to have been dispossessed of their original country, and driven down the St. Lawrence as far as Quebec. … A new era commenced with the Iroquois upon the establishment of the Dutch trading-post at Orange, now Albany, in 1615. … Friendly relations were established between the Iroquois and the Dutch, which continued without interruption until the latter surrendered their possessions upon the Hudson to the English in 1664. During this period a trade sprang up between them in furs, which the Iroquois exchanged for European fabrics, but more especially for fire-arms, in the use of which they were afterwards destined to become so expert. The English, in turn, cultivated the same relations of friendship. … With the possession of fire-arms commenced not only the rapid elevation, but absolute supremacy of the Iroquois over other Indian nations. In 1643, they expelled the Neuter Nation from the Niagara peninsula and established a permanent settlement at the mouth of that river. They nearly exterminated, in 1653, the Eries, who occupied the south side of Lake Erie, and from thence east to the Genesee, and thus possessed themselves of the whole area of western New York, and the northern part of Ohio. About the year 1670, after they had finally completed the dispersion and subjugation of the Adirondacks and Hurons, they acquired possession of the whole country between lakes Huron, Erie and Ontario, and of the north bank of the St. Lawrence, to the mouth of the Ottawa river, near Montreal. … They also made constant inroads upon the New England Indians. … In 1680, the Senecas with 600 warriors invaded the country of the Illinois, upon the borders of the Mississippi, while La Salle was among the latter. … At various times, both before and after this period, the Iroquois turned their warfare against the Cherokees upon the Tennessee, and the Catawbas in South Carolina. … For about a century, from the year 1600 to the year 1700, the Iroquois were involved in an almost uninterrupted warfare. At the close of this period, they had subdued and held in nominal subjection all the principal Indian nations occupying the territories which are now embraced in the states of New York, Delaware, Maryland, New Jersey, Pennsylvania, the northern and western parts of Virginia, Ohio, Kentucky, Northern Tennessee, Illinois, Indiana, Michigan, a portion of the New England States, and the principal part of Upper Canada. Over these nations, the haughty and imperious Iroquois exercised a constant supervision. If any of them became involved in domestic difficulties, a delegation of chiefs went among them and restored tranquillity, prescribing at the same time their future conduct." _L. H. Morgan, League of the Iroquois, book 1, chapter 1._ "Their [the Iroquois's] war-parties roamed over half America, and their name was a terror from the Atlantic to the Mississippi; but when we ask the numerical strength of the dreaded confederacy, when we discover that, in the days of their greatest triumphs, their united cantons could not have mustered 4,000 warriors, we stand amazed at the folly and dissension which left so vast a region the prey of a handful of bold marauders. Of the cities and villages now so thickly scattered over the lost domain of the Iroquois, a single one might boast a more numerous population than all the five united tribes." _F. Parkman, The Conspiracy of Pontiac, chapter 1._ AMERICAN ABORIGINES: Iroquois Confederacy: A. D. 1608-1700. Their wars with the French. See CANADA (NEW FRANCE): A. D. 1608-1611; 1611-1616; 1634-1652; 1640-1700; 1696. AMERICAN ABORIGINES: Iroquois Confederacy: A. D. 1648-1649. Their destruction of the Hurons and the Jesuit Missions. See CANADA (NEW FRANCE): A. D. 1634-1652; also, above, HURONS. AMERICAN ABORIGINES: Iroquois Confederacy: A. D. 1684-1744. Surrenders and conveyances to the English. See NEW YORK: A. D. 1684, and 1726; VIRGINIA: A. D. 1744; OHIO (VALLEY): A. D. 1748-1754; UNITED STATES OF AMERICA: A. D. 1765-1768. AMERICAN ABORIGINES: Iroquois Confederacy: A. D. 1778-1779. Their part in the War of the American Revolution. See UNITED STATES OF AMERICA: A. D. 1778 (JUNE-NOVEMBER) and (JULY); and 1779 (AUGUST-SEPTEMBER). AMERICAN ABORIGINES: Iroquois Tribes of the South. See Note, Appendix E. "The southern Iroquois tribes occupied Chowan River and its tributary streams. They were bounded on the east by the most southerly Lenape tribes, who were in possession of the low country along the sea shores, and those of Albemarle and Pamlico Sounds. Towards the south and the west they extended beyond the river Neuse. They appear to have been known in Virginia, in early times, under the name of Monacans, as far north as James River. … Lawson, in his account of the North Carolina Indians, enumerates the Chowans, the Meherrins, and the Nottoways, as having together 95 warriors in the year 1708. But the Meherrins or Tuteloes and the Nottoways inhabited respectively the two rivers of that name, and were principally seated in Virginia. We have but indistinct notices of the Tuteloes. … It appears by Beverly that the Nottoways had preserved their independence and their numbers later than the Powhatans, and that, at the end of the 17th century, they had still 130 warriors. They do not appear to have migrated from their original seats in a body. In the year 1820, they are said to have been reduced to 27 souls, and were still in possession of 7,000 acres in Southampton county, Virginia, which had been at an early date reserved for them. … The Tuscaroras were by far the most powerful nation in North Carolina, and occupied all the residue of the territory in that colony, which has been described as inhabited by Iroquois tribes. Their principal seats in 1708 were on the Neuse and the Taw or Tar rivers, and according to Lawson they had 1,200 warriors in fifteen towns." In 1711 the Tuscaroras attacked the English colonists, massacring 130 in a single day, and a fierce war ensued. "In the autumn of 1712. all the inhabitants south and southwest of Chowan River were obliged to live in forts; and the Tuscaroras expected assistance from the Five Nations. This could not have been given without involving the confederacy in a war with Great Britain; and the Tuscaroras were left to their own resources. A force, consisting chiefly of southern Indians under the command of Colonel Moore, was again sent by the government of South Carolina to assist the northern Colonies. He besieged and took a fort of the Tuscaroras. … Of 800 prisoners 600 were given up to the Southern Indians, who carried them to South Carolina to sell them as slaves. {92} The Eastern Tuscaroras, whose principal town was on the Taw, twenty miles above Washington, immediately made peace, and a portion was settled a few years after north of the Roanoke, near Windsor, where they continued till the year 1803. But the great body of the nation removed in 1714-15 to the Five Nations, was received as the Sixth, and has since shared their fate." _A. Gallatin, Synopsis of the Indian Tribes (Archæologia Americana, volume 2), introduction, section 2._ ALSO IN _J. W. Moore, History of North Carolina, volume 1, chapter 3._ See, also, above: IROQUOIS CONFEDERACY. AMERICAN ABORIGINES: Itocos. See above: CHIBCHAS. AMERICAN ABORIGINES: Itonamos, or Itonomos. See above: ANDESIANS; also BOLIVIA: ABORIGINAL INHABITANTS. AMERICAN ABORIGINES: Jivara, or Jivaro. See above: ANDESIANS. AMERICAN ABORIGINES: Kah-kwas. See above: HURONS, &c. AMERICAN ABORIGINES: Kalapooian Family. "Under this family name Scouler places two tribes, the Kalapooian, inhabiting 'the fertile Willamat plains' and the Yamkallie, who live 'more in the interior, towards the sources of the Willamat River.'… The tribes of the Kalapooian family inhabited the valley of Willamette River, Oregon, above the falls." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 81._ AMERICAN ABORIGINES: Kanawhas, or Ganawese. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Kansas, or Kaws. See below: SIOUAN. AMERICAN ABORIGINES: Kapohn. See above: CARIBS AND THEIR KINDRED. AMERICAN ABORIGINES: Karankawan Family. "The Karankawa formerly dwelt upon the Texan coast, according to Sibley, upon an island or peninsula in the Bay of St. Bernard (Matagorda Bay). … In 1884 Mr. Gatschet found a Tonkawe at Fort Griffin, Texas, who claimed to have formerly lived among the Karankawa. From him a vocabulary of twenty-five terms was obtained, which was all of the language he remembered. The vocabulary … such as it is, represents all of the language that is extant. Judged by this vocabulary the language seems to be distinct not only from the Attakapa but from all others." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 82._ AMERICAN ABORIGINES: Karoks, or Cahrocs. See below: MODOCS. AMERICAN ABORIGINES: Kaskaskias. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Kaus, or Kwokwoos. See below: KUSAN FAMILY. AMERICAN ABORIGINES: Kaws, or Kansas. See below: SIOUAN. AMERICAN ABORIGINES: Kenai, or Blood Indians. See above: BLACKFEET. See Note, Appendix E. AMERICAN ABORIGINES: Keresan Family. "The … pueblos of Keresan stock … are situated in New Mexico on the upper Rio Grande, on several of its small western affluents, and on the Jemez and San Jose, which also are tributaries of the Rio Grande." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 83_. See PUEBLO. AMERICAN ABORIGINES: Kikapoos. See above: ALGONQUIAN FAMILY, and below: SACS, &c., and PAWNEE (CADDOAN) FAMILY. AMERICAN ABORIGINES: Kiowan Family. "Derivation: From the Kiowa word Kó-i, plural Kó-igu, meaning 'Káyowe man.' The Comanche term Káyowe means 'rat.' The author who first formally separated this family appears to have been Turner. … Turner, upon the strength of a vocabulary furnished by Lieutenant Whipple, dissents from the opinion expressed by Pike and others to the effect that the language is of the same stock as the Comanche, and, while admitting that its relationship to Comanche is greater than to any other family, thinks that the likeness is merely the result of long intercommunication. His opinion that it is entirely distinct from any other language has been indorsed by Buschmann and other authorities. The family is represented by the Kiowa tribe. So intimately associated with the Comanches have the Kiowa been since known to history that it is not easy to determine their pristine home. … Pope definitely locates the Kiowa in the valley of the Upper Arkansas, and of its tributary, the Purgatory (Las Animas) River. This is in substantial accord with the statements of other writers of about the same period. Schermerhorn (1812) places the Kiowa on the heads of the Arkansas and Platte. Earlier still they appear upon the headwaters of the Platte."- _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 84._ AMERICAN ABORIGINES: Kiriri, Cuyriri. See above: GUCK OR COCO GROUP. AMERICAN ABORIGINES: Kitunahan Family. "This family was based upon a tribe variously termed Kitunaha, Kutenay, Cootenai, or Flatbow, living on the Kootenay River, a branch of the Columbia in Oregon." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 85._ AMERICAN ABORIGINES: Klamaths. See below: MODOCS. AMERICAN ABORIGINES: Koluschan Family. "Derivation: From the Aleut word kolosh, or more properly, kaluga, meaning 'dish,' the allusion being to the dishshaped lip ornaments. This family was based by Gallatin upon the Koluschen tribe (the Tshinkitani of Marchand), 'who inhabit the islands and the [Pacific] coast from the 60th to the 55th degree of north latitude.'" _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 86._ AMERICAN ABORIGINES: Kulanapan Family. "The main territory of the Kulanapan family is bounded on the west by the Pacific Ocean, on the east by the Yukian and Copohan territories, on the north by the watershed of the Russian River, and on the south by a line drawn from Bodega Head to the southwest corner of the Yukian territory, near Santa Rosa, Sonoma County, California." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 88._ AMERICAN ABORIGINES: Kusan Family: "The 'Kaus or Kwokwoos' tribe is merely mentioned by Hale as living on a river of the same name between the Umqua and the Clamet." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 89._ See Note, Appendix E. AMERICAN ABORIGINES: Kwokwoos. See above: KUSAN FAMILY. AMERICAN ABORIGINES: Lenape. See above: DELAWARES. AMERICAN ABORIGINES: Machicuis. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Macushi. See above: CARIBS AND THEIR KINDRED. AMERICAN ABORIGINES: Manaos. See above: GUCK OR COCO GROUP. AMERICAN ABORIGINES: Mandans, or Mandanes. See below: SIOUAN FAMILY. AMERICAN ABORIGINES: Manhattans. See above: ALGONQUIAN FAMILY, and, also, MANHATTAN ISLAND. AMERICAN ABORIGINES: Manioto, or Mayno. See above: ANDESIANS. AMERICAN ABORIGINES: Mapochins. See CHILE: A. D. 1450-1724. AMERICAN ABORIGINES: Maranha. See above: GUCK OR Coco GROUP. AMERICAN ABORIGINES: Maricopas. See below: PUEBLOS. {93} AMERICAN ABORIGINES: Mariposan Family. "Derivation: A Spanish word meaning 'butterfly,' applied to a county in California and subsequently taken for the family name. Latham mentions the remnants of three distinct bands of the Coconoon, each with its own language, in the north of Mariposa County. These are classed together under the above name. More recently the tribes speaking languages allied to the Coconun have been treated of under the family name Yokut. As, however, the stock was established by Latham on a sound basis, his name is here restored." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 90._ AMERICAN ABORIGINES: Mascoutins, or Mascontens. See below: SACS, &c. AMERICAN ABORIGINES: Massachusetts. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Mataguayas. See BOLIVIA: ABORIGINAL INHABITANTS. AMERICAN ABORIGINES: Mayas. "In his second voyage, Columbus heard vague rumors of a mainland westward from Jamaica and Cuba, at a distance of ten days' journey in a canoe. … During his fourth voyage (1503-4), when he was exploring the Gulf southwest from Cuba, he picked up a canoe laden with cotton clothing variously dyed. The natives in it gave him to understand that they were merchants, and came from a land called Maia. This is the first mention in history of the territory now called Yucatan, and of the race of the Mayas; for although a province of similar name was found in the western extremity of the island of Cuba, the similarity was accidental, as the evidence is conclusive that no colony of the Mayas was found on the Antilles. … Maya was the patrial name of the natives of Yucatan. It was the proper name of the northern portion of the peninsula. No single province bore it at the date of the Conquest, and probably it had been handed down as a generic term from the period, about a century before, when this whole district was united under one government. … Whatever the primitive meaning and first application of the name Maya, it is now used to signify specifically the aborigines of Yucatan. In a more extended sense, in the expression 'the Maya family,' it is understood to embrace all tribes, wherever found, who speak related dialects presumably derived from the same ancient stock as the Maya proper. … The total number of Indians of pure blood speaking the Maya proper may be estimated as nearly or quite 200,000, most of them in the political limits of the department of Yucatan; to these should be added nearly 100,000 of mixed blood, or of European descent, who use the tongue in daily life. For it forms one of the rare examples of American languages possessing vitality enough not only to maintain its ground, but actually to force itself on European settlers and supplant their native speech. … The Mayas did not claim to be autochthones. Their legends referred to their arrival by the sea from the East, in remote times, under the leadership of Itzamna, their hero-god, and also to a less numerous immigration from the West, which was connected with the history of another hero-god, Kukul Càn. The first of these appears to be wholly mythical. … The second tradition deserves more attention from the historian. … It cannot be denied that the Mayas, the Kiches [or Quiches] and the Cakchiquels, in their most venerable traditions, claimed to have migrated from the north or west from some part of the present country of Mexico. These traditions receive additional importance from the presence on the shores of the Mexican Gulf, on the waters of the river Panuco, north of Vera Cruz, of a prominent branch of the Maya family, the Huastecs. The idea suggests itself that these were the rear-guard of a great migration of the Maya family from the north toward the south. Support is given to this by their dialect, which is most closely akin to that of the Tzendals of Tabasco, the nearest Maya race to the south of them, and also by very ancient traditions of the Aztecs. It is noteworthy that these two partially civilized races, the Mayas and the Aztecs, though differing radically in language, had legends which claimed a community of origin in some indefinitely remote past. We find these on the Maya side narrated in the sacred book of the Kiches, the Popol Vuh, in the Cakchiquel 'Records of Tecpan Atillan,' and in various pure Maya sources. … The annals of the Aztecs contain frequent allusions to the Huastecs." _D. G. Brinton, The Maya Chronicles, introduction._ "Closely enveloped in the dense forests of Chiapas, Gautemala, Yucatan, and Honduras, the ruins of several ancient cities have been discovered, which are far superior in extent and magnificence to any seen in Aztec territory, and of which a detailed description may be found in the fourth volume of this work. Most of these cities were abandoned and more or less unknown at the time of the [Spanish] Conquest. They bear hieroglyphic inscriptions apparently identical in character; in other respects they resemble each other more than they resemble the Aztec ruins—or even other and apparently later works in Guatemala and Honduras. All these remains bear evident marks of great antiquity. … I deem the grounds sufficient … for accepting this Central American civilization of the past as a fact, referring it not to an extinct ancient race, but to the direct ancestors of the peoples still occupying the country with the Spaniards, and applying to it the name Maya as that of the language which has claims as strong as any to be considered the mother tongue of the linguistic family mentioned. … There are no data by which to fix the period of the original Maya empire, or its downfall or breaking up into rival factions by civil and foreign wars. The cities of Yucatan, as is clearly shown by Mr. Stephens, were, many of them, occupied by the descendants of the builders down to the conquest, and contain some remnants of wood-work still in good preservation, although some of the structures appear to be built on the ruins of others of a somewhat different type. Palenque and Copan, on the contrary, have no traces of wood or other perishable material, and were uninhabited and probably unknown in the 16th century. The loss of the key to what must have been an advanced system of hieroglyphics, while the spoken language survived, is also an indication of great antiquity, confirmed by the fact that the Quiché structures of Guatemala differed materially from those of the more ancient epoch. It is not likely that the Maya empire in its integrity continued later than the 3d or 4th century, although its cities may have been inhabited much later, and I should fix the epoch of its highest power at a date preceding rather than following the Christian era." _H. H. Bancroft, Native Races of the Pacific States, volume 2, chapter 2; volume 4, chapters 3-6; volume 5, chapters 11-13._ {94} ALSO IN _Marquis de Nadaillac, Prehistoric America, chapters 6-7._ _J. L. Stephens, Incidents of Travel in Yucatan; and Travel in Central America, &c._ _B. M. Norman, Rambles in Yucatan_. _D. Charnay, Ancient Cities of the New World_. See, also, MEXICO: ANCIENT, and AZTEC AND AND MAYA PICTURE-WRITING. AMERICAN ABORIGINES: Mayoruna, or Barbudo. See above: ANDESIANS. AMERICAN ABORIGINES: Menominees. See above: ALGONQUIAN FAMILY, and SACS, &c. AMERICAN ABORIGINES: Metöacs. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Miamis, or Twightwees. See above: ALGONQUIAN FAMILY, ILLINOIS, and SACS, &c. AMERICAN ABORIGINES: Micmacs. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Mingoes. "The name of Mingo, or Mengwe, by which the Iroquois were known to the Delawares and the other southern Algonkins, is said to be a contraction of the Lenape word 'Mahongwi,' meaning the 'People of the Springs.' The Iroquois possessed the head-waters of the rivers which flowed through the country of the Delawares." _H. Hale, The Iroquois Book of Rites, appendix, note. A._ AMERICAN ABORIGINES: Minneconjou. See below: SIOUAN FAMILY. AMERICAN ABORIGINES: Minnetarees. See above: HIDATSA; and below: SIOUAN FAMILY. See Note, Appendix E. 9. AMERICAN ABORIGINES: Minquas. See below: SUSQUEHANNAS; and above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Minsis, Munsees, or Minisinks. See above: DELAWARES, and ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Miranha. See above: GUCK OR COCO GROUP. AMERICAN ABORIGINES: Missouris. See below: SIOUAN FAMILY. AMERICAN ABORIGINES: Mixes. See below: ZAPOTECS, ETC. AMERICAN ABORIGINES: Mixtecs. See below: ZAPOTECS, ETC. AMERICAN ABORIGINES: Mocovis. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Modocs (Klamaths) and their California and Oregon neighbors. See Note, Appendix E. "The principal tribes occupying this region [of Northern California from Rogue River on the north to the Eel River, south] are the Klamaths, who live on the head waters of the river and on the shores of the lake of that name; the Modocs, on Lower Klamath Lake and along Lost River; the Shastas, to the south-west of the Lakes; the Pitt River Indians; the Euroes, on the Klamath River between Weitspek and the coast; the Cahrocs, on the Klamath River from a short distance above the junction of the Trinity to the Klamath Mountains; the Hoopahs [or Hupas, a tribe of the Athapascan Family] in Hoopah Valley on the Trinity near its junction with the Klamath; numerous tribes on the coast from Eel River and Humboldt Bay north, such as the Weeyots, Wallies, Tolewahs, etc., and the Rogue River Indians, on and about the river of that name. The Northern Californians are in every way superior to the central and southern tribes." _H. Bancroft, The Native Races of the Pacific States, volume 1, chapter 4._ "On the Klamath there live three distinct tribes, called the Yú-rok, Ká-rok, and Mó-dok, which names are said to mean, respectively, 'down the river,' 'up the river,' and 'head of the river.' … The Karok are probably the finest tribe in California. … Hoopa Valley, on the Lower Trinity, is the home of [the Hú-pá]. Next after the Ká-rok they are the finest race in all that region, and they even excel them in their statecraft, and in the singular influence, or perhaps brute force, which they exercise over the vicinal tribes. They are the Romans of Northern California in their valor and their wide-reaching dominions; they are the French in the extended diffusion of their language." The Modoks, "on the whole … are rather a cloddish, indolent, ordinarily good-natured race, but treacherous at bottom, sullen when angered, notorious for keeping Punic faith. But their bravery nobody can impeach or deny; their heroic and long defense of their stronghold against the appliances of modern civilized warfare, including that arm so awful to savages—the artillery—was almost the only feature that lent respectability to their wretched tragedy of the Lava Beds [1873]." _S. Powers, Tribes of California (Contributions to North American Ethnology, volume 3), chapter 1, 7, and 27._ "The home of the Klamath tribe of southwestern Oregon lies upon the eastern slope of the southern extremity of the Cascade Range, and very nearly coincides with what we may call the head waters of the Klamath River, the main course of which lies in Northern California. … The main seat of the Modoc people was the valley of Lost River, the shores of Tule and of Little Klamath Lake. … The two main bodies forming the Klamath people are (1) the Klamath Lake Indians; (2) the Modoc Indians. The Klamath Lake Indians number more than twice as many as the Modoc Indians. They speak the northern dialect and form the northern chieftaincy. … The Klamath people possess no historic traditions going further back in time than a century, for the simple reason that there was a strict law prohibiting the mention of the person or acts of a deceased individual by using his name. … Our present knowledge does not allow us to connect the Klamath language genealogically with any of the other languages compared, but … it stands as a linguistic family for itself." _A. S. Gatschet, The Klamath Indians (Contributions to North American Ethnology, volume 2, part 1)._ In Major Powell's linguistic classification, the Klamath and Modoc dialects are embraced in a family called the Lutuamian Family, derived from a Pit River word signifying "lake;" the Yuroks in a family called the Weitspekan; and the Pit River Indian dialects are provisionally set apart in a distinct family named the Palaihnihan Family. _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, pages 89 and 97._ AMERICAN ABORIGINES: Mohaves (Mojaves). See above: APACHE GROUP. AMERICAN ABORIGINES: Mohawks. See above: IROQUOIS CONFEDERACY. AMERICAN ABORIGINES: Mohegans, or Mahicans. See above: ALGONQUIAN FAMILY; and below: STOCKBRIDGE INDIANS; also, NEW ENGLAND: A. D. 1637. Montagnais. See above: ALGONQUIAN FAMILY; and ATHAPASCAN FAMILY. AMERICAN ABORIGINES: Montauks. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Moquelumnan Family. "Derivation: From the river and hill of the same name in Calaveras County, California. … It was not until 1856 that the distinctness of the linguistic family was fully set forth by Latham. Under the head of Moquelumne, this author gathers several vocabularies representing different languages and dialects of the same stock. These are the Talatui of Hale, the Tuolumne from Schoolcraft, the Sonoma dialects as represented by the Tshokoyem vocabulary, the Chocuyem and Youkiousme paternosters, and the Olamentke of Kostromitonov in Bäer's Beiträge. … The Moquelumnan family occupies the territory bounded on the north by the Cosumne River, on the south by the Fresno River, on the east by the Sierra Nevada, and on the west by the San Joaquin River, with the exception of a strip on the east bank occupied by the Cholovone. A part of this family occupies also a territory bounded on the south by San Francisco Bay." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, pages 92-93._ {95} AMERICAN ABORIGINES: Moquis. See below: PUEBLOS. AMERICAN ABORIGINES: Morona. See above: ANDESIANS. AMERICAN ABORIGINES: Moxos, or Mojos. See above: ANDESIANS; also, BOLIVIA: ABORIGINAL INHABITANTS. AMERICAN ABORIGINES: Mundrucu. See below: TUPI. AMERICAN ABORIGINES: Munsees. See above: DELAWARES, and ALGONQUIAN FAMILY; also MANHATTAN ISLAND. AMERICAN ABORIGINES: Mura. See above: GUCK OR Coco GROUP. AMERICAN ABORIGINES: Muskhogean, or Maskoki Family. "Among the various nationalities of the Gulf territories the Maskoki family of tribes occupied a central and commanding position. Not only the large extent of territory held by them, but also their numbers, their prowess in war, and a certain degree of mental culture and self-esteem made of the Maskoki one of the most important groups in Indian history. From their ethnologic condition of later times, we infer that these tribes have extended for many centuries back in time from the Atlantic to the Mississippi and beyond that river, and from the Apalachian ridge to the Gulf of Mexico. With short intermissions they kept up warfare with all the circumjacent Indian communities, and also among each other. … The irresolute and egotistic policy of these tribes often caused serious difficulties to the government of the English and French colonies, and some of them constantly wavered in their adhesion between the French and the English cause. The American government overcame their opposition easily whenever a conflict presented itself (the Seminole War forms an exception), because, like all the Indians, they never knew how to unite against a common foe. The two main branches of the stock, the Creek and the Cha'hta [or Choctaw] Indians, were constantly at war, and the remembrance of their deadly conflicts has now passed to their descendants in the form of folk lore. … The only characteristic by which a subdivision of the family can be attempted, is that of language. Following their ancient topographic location from east to west, we obtain the following synopsis: First branch, or Maskoki proper: The Creek, Maskokálgi or Maskoki proper, settled on Coosa, Tallapoosa, Upper and Middle Chatahuchi rivers. From these branched off by segmentation the Creek portion of the Seminoles, of the Yámassi and of the little Yamacraw community. Second, or Apalachian branch: This southeastern division, which may be called also 'a parte potiori' the Hitchiti connection, anciently comprised the tribes on the Lower Chatahuchi river, and, east from there, the extinct Apalachi, the Mikasuki, and the Hitchiti portion of the Seminoles, Yámassi and Yamacraws. Third, or Alibamu branch, comprised the Alibamu villages on the river of that name; to them belonged the Koassáti and Witumka on Coosa river, its northern affluent. Fourth, Western or Cha'hta [Choctaw] branch: From the main people, the Cha'hta, settled in the middle portions of the State of Mississippi, the Chicasa, Pascagoula, Biloxi, Huma, and other tribes once became separated through segmentation. The strongest evidence for a community of origin of the Maskoki tribes is furnished by the fact that their dialects belong to one linguistic family. … Maskóki, Maskógi, isti Maskóki, designates a single person of the Creek tribe, and forms, as a collective plural, Maskokálgi, the Creek community, the Creek people, the Creek Indians. English authors write this name Muscogee, Muskhogee, and its plural Muscogulgee. The first syllable, as pronounced by the Creek Indians, contains a clear short a. … The accent is usually laid on the middle syllable: Maskóki, Maskógi. None of the tribes are able to explain the name from their own language. … Why did the English colonists call them Creek Indians? Because, when the English traders entered the Maskoki country from Charleston or Savannah, they had to cross a number of streams or creeks, especially between the Chatahuchi and Savannah rivers. Gallatin thought it probable that the inhabitants of the country adjacent to Savannah river were called Creeks from an early time. … In the southern part of the Cha'hta territory several tribes, represented to be of Cha'hta lineage, appear as distinct from the main body, and are always mentioned separately. The French colonists, in whose annals they figure extensively, call them Mobilians, Tohomes, Pascogoulas, Biloxis, Mougoulachas, Bayogoulas and Humas (Oumas). They have all disappeared in our epoch, with the exception of the Biloxi [Major Powell, in the Seventh Annual Report of the Bureau of Ethnology, places the Biloxi in the Siouan Family], [See Note, Appendix E.] of whom scattered remnants live in the forests of Louisiana, south of the Red River." _A. S. Gatschet, A Migration Legend of the Creek Indians, volume 1, part 1._ "The Uchees and the Natches, who are both incorporated in the [Muskhogee or Creek] confederacy, speak two distinct languages altogether different from the Muskhogee. The Natches, a residue of the well-known nation of that name, came from the banks of the Mississippi, and joined the Creeks less than one hundred years ago. The original seats of the Uchees were east of the Coosa and probably of the Chatahoochee; and they consider themselves as the most ancient inhabitants of the country. They may have been the same nation which is called Apalaches in the accounts of De Soto's expedition. … The four great Southern nations, according to the estimates of the War Department … consist now [1836] of 67,000 souls, viz.: The Cherokees, 15,000; the Choctaws (18,500), the Chicasas (5,500), 24,000; the Muskhogees, Seminoles, and Hitchittees, 26,000; the Uchees, Alibamons, Coosadas, and Natches, 2,000. The territory west of the Mississippi, given or offered to them by the United States in exchange for their lands east of that river, contains 40,000,000 acres, exclusively of what may be allotted to the Chicasas." _A. Gallatin, Synopsis of the Indian Tribes (Archæologia Americana, volume 2), section 3._ See below: SEMINOLES. AMERICAN ABORIGINES: Musquito, or Mosquito Indians. "That portion of Honduras known as the Musquito Coast derived its name, not from the abundance of those troublesome insects, but from a native tribe who at the discovery occupied the shore near Blewfield Lagoon. They are an intelligent people, short in stature, unusually dark in color, with finely cut features, and small straight noses—not at all negroid, except where there has been an admixture of blood. They number about 6,000, many of whom have been partly civilized by the efforts of missionaries, who have reduced the language to writing and published in it a number of works. The Tunglas are one of the sub-tribes of the Musquitos." _D. G. Brinton, The American Race, page 162._ See, also, NICARAGUA: A. D., 1850. {96} AMERICAN ABORIGINES: Nahuas. See MEXICO, ANCIENT: THE MAYA AND NAHUA PEOPLES. AMERICAN ABORIGINES: Nanticokes. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Napo. See above: ANDESIANS. AMERICAN ABORIGINES: Narragansetts. See above: ALGONQUIAN FAMILY; also RHODE ISLAND: A. D. 1636; and NEW ENGLAND: A. D. 1637; 1674-1675; 1675; and 1676-1678. AMERICAN ABORIGINES: Natchesan Family. When the French first entered the lower Mississippi valley, they found the Natchez [Na'htchi] occupying a region of country that now surrounds the city which bears their name. "By the persevering curiosity of Gallatin, it is established that the Natchez were distinguished from the tribes around them less by their customs and the degree of their civilization than by their language, which, as far as comparisons have been instituted, has no etymological affinity with any other whatever. Here again the imagination too readily invents theories; and the tradition has been widely received that the dominion of the Natchez once extended even to the Wabash. History knows them only as a feeble and inconsiderable nation, who in the 18th century attached themselves to the confederacy of the Creeks." _G. Bancroft, History of the United States (Author's last revision), volume 2, page 97._ "Chateaubriand, in his charming romances, and some of the early French writers, who often drew upon their fancy for their facts, have thrown an interest around the Natchez, as a semi-civilized and noble race, that has passed into history. We find no traces of civilization in their architecture, or in their social life and customs. Their religion was brutal and bloody, indicating an Aztec origin. They were perfidious and cruel, and if they were at all superior to the neighboring tribes it was probably due to the district they occupied—the most beautiful, healthy and productive in the valley of the Mississippi—and the influence of its attractions in substituting permanent for temporary occupation. The residence of the grand chief was merely a spacious cabin, of one apartment, with a mat of basket work for his bed and a log for his pillow. … Their government was an absolute despotism. The supreme chief was master of their labor, their property, and their lives. … The Natchez consisted exclusively of two classes—the Blood Royal and its connexions, and the common people, the Mich-i-mioki-quipe, or Stinkards. The two classes understood each other, but spoke a different dialect. Their customs of war, their treatment of prisoners, their ceremonies of marriage, their feasts and fasts, their sorceries and witchcraft, differed very little from other savages. Father Charlevoix, who visited Natchez in 1721, saw no evidences of civilization. Their villages consisted of a few cabins, or rather ovens, without windows and roofed with matting. The house of the Sun was larger, plastered with mud, and a narrow bench for a seat and bed. No other furniture in the mansion of this grand dignitary, who has been described by imaginative writers as the peer of Montezuma!" _J. F. H. Claiborne, Mississippi, volume 1, chapter 4._ In 1729, the Natchez, maddened by insolent oppressions, planned and executed a general massacre of the French within their territory. As a consequence, the tribe was virtually exterminated within the following two years. _C. Gayarre, Louisiana, its Colonial History and Romance, 2d series, lecture 3 and 5._ "The Na'htchi, according to Gallatin, a residue of the well-known nation of that name, came from the banks of the Mississippi, and joined the Creek less than one hundred years ago. The seashore from Mobile to the Mississippi was then inhabited by several small tribes, of which the Na'htchi was the principal. Before 1730 the tribe lived in the vicinity of Natchez, Miss., along St. Catherine Creek. After their dispersion by the French in 1730 most of the remainder joined the Chicasa and afterwards the Upper Creek. They are now in Creek and Cherokee Nations, Indian Territory. The linguistic relations of the language spoken by the Taensa tribe have long been in doubt, and it is possible they will ever remain so." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 96._ See LOUISIANA: A. D. 1719-1750. See, also, above: MUSKHOGEAN FAMILY. AMERICAN ABORIGINES: Natchitoches; See Note, Appendix E. See TEXAS: THE ABORIGINAL INHABITANTS. AMERICAN ABORIGINES: Nausets. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Navajos. See above: ATHAPASCAN FAMILY, and APACHE GROUP. AMERICAN ABORIGINES: Neutral Nation. See above: HURONS, &c.; and IROQUOIS CONFEDERACY: THEIR CONQUESTS, &c. AMERICAN ABORIGINES: Nez Percés, or Sahaptins. "The Sahaptins or Nez Percés [the Shahaptian Family in Major Powell's classification], with their affiliated tribes, occupied the middle and upper valley of the Columbia and its affluents, and also the passes of the mountains. They were in contiguity with the Shoshones and the Algonkin Blackfeet, thus holding an important position, intermediate between the eastern and the Pacific tribes. Having the commercial instinct of the latter, they made good use of it." _D. G. Brinton, The American Race, page 107._ ALSO IN _J. W. Powell, Seventh Annual Report of the Bureau of Ethnology, page 106._ AMERICAN ABORIGINES: Niniquiquilas. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Nipmucs, or Nipnets. See above: ALGONQUIAN FAMILY; also, NEW ENGLAND: A. D. 1674-1675; 1675; and 1676-1678 (KING PHILIP'S WAR). AMERICAN ABORIGINES: Nootkas. See below: WAKASHAN FAMILY. AMERICAN ABORIGINES: Nottoways. See above: IROQUOIS TRIBES OF THE SOUTH. AMERICAN ABORIGINES: Nyantics. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Ogalalas. See below: SIOUAN FAMILY. AMERICAN ABORIGINES: Ojibwas, or Chippewas. "The Ojibways, with their kindred, the Pottawattamies, and their friends the Ottawas,—the latter of whom were fugitives from the eastward, whence they had fled from the wrath of the Iroquois,—were banded into a sort of confederacy. They were closely allied in blood, language, manners and character. The Ojibways, by far the most numerous of the three, occupied the basin of Lake Superior, and extensive adjacent regions. In their boundaries, the career of Iroquois conquest found at length a check. The fugitive Wyandots sought refuge in the Ojibway hunting grounds; and tradition relates that, at the outlet of Lake Superior, an Iroquois war-party once encountered a disastrous repulse. In their mode of life, they were far more rude than the Iroquois, or even the southern Algonquin tribes." _F. Parkman, Conspiracy of Pontiac, chapter 1._ {97} "The name of the tribe appears to be recent. It is not met with in the older writers. The French, who were the earliest to meet them, in their tribal seat at the falls or Sault de Ste Marie, named them Saulteur, from this circumstance. M'Kenzie uses the term 'Jibway,' as the equivalent of this term, in his voyages. They are referred to, with little difference in the orthography, in General Washington's report, in 1754, of his trip to Le Bœuf, on Lake Erie; but are first recognized, among our treaty-tribes, in the general treaty of Greenville, of 1794, in which, with the Ottawas they ceded the island of Michilimackinac, and certain dependencies, conceded by them at former periods to the French. … The Chippewas are conceded, by writers on American philology … to speak one of the purest forms of the Algonquin." _H. R. Schoolcraft, Information respecting the History, Condition and Prospects of the Indian Tribes, part 5, page 142._ ALSO IN _G. Copway, The Ojibway Nation._ _J. G. Kohl, Kitchi-gami_. See, also, PONTIAC'S WAR: and above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Omahas. See below: SIOUAN FAMILY, and PAWNEE (CADDOAN) FAMILY. AMERICAN ABORIGINES: Oneidas. See above: IROQUOIS CONFEDERACY. Onondagas. See above: IROQUOIS CONFEDERACY. AMERICAN ABORIGINES: Orejones. See below: PAMPAS TRIBES. AMERICAN ABORIGINES: Osages. See below: SIOUAN FAMILY, and PAWNEE (CADDOAN) FAMILY. AMERICAN ABORIGINES: Otoes, or Ottoes. See below: SIOUAN FAMILY, and PAWNEE (CADDOAN) FAMILY. AMERICAN ABORIGINES: Otomis. "According to Aztec tradition, the Otomis were the earliest owners of the soil of Central Mexico. Their language was at the conquest one of the most widely distributed of any in this portion of the continent. Its central regions were the States of Queretaro and Guanajuato. … The Otomis are below the average stature, of dark color, the skull markedly dolichocephalic, the nose short and flattened, the eyes slightly oblique." _D. G. Brinton, The American Race, page 135._ AMERICAN ABORIGINES: Ottawas. See above: ALGONQUIAN FAMILY, and OJIBWAS. See, also, PONTIAC'S WAR. AMERICAN ABORIGINES Pacaguara. See above: ANDESIANS. AMERICAN ABORIGINES: Pacamora. See above: ANDESIANS. AMERICAN ABORIGINES: Pamlicoes. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Pampas Tribes. "The chief tribe of the Pampas Indians was entitled Querandis by the Spaniards, although they called themselves Pehuelches [or Puelts—that is, the Eastern]. Various segments of these, under different names, occupied the immense tract of ground, between the river Parana and the republic of Chili. The Querandis … were the great opponents to settlement of the Spaniards in Buenos Ayres. … The Ancas or Aracaunos Indians [see CHILE] resided on the west of the Pampas near Chili, and from time to time assisted the Querandis in transporting stolen cattle across the Cordilleras. The southern part of the Pampas was occupied by the Balchitas, Uhilches, Telmelches, and others, all of whom were branches of the original Quelches horde. The Guarani Indians were the most famous of the South American races. … Of the Guayanas horde there were several tribes—independent of each other, and speaking different idioms, although having the same title of race. Their territory extended from the river Guarai, one of the affluents into the Uruguay, for many leagues northwards, and stretched over to the Parana opposite the city of Corpus Christi. They were some of the most vigorous opponents of the Spanish invaders. … The Nalicurgas Indians, who lived up to near 21° South latitude were reputed to dwell in caves, to be very limited in number, and to go entirely naked. The Gausarapos, or Guuchies dwelt in the marshy districts near where the river Gausarapo, or Guuchie, has its source. This stream enters from the east into the Paraguay at 19° 16' 30" South latitude. … The Cuatos lived inside of a lake to the west of the river Paraguay, and constituted a very small tribe. … The Orejones dwelt on the eastern brows of the mountains of Santa Lucia or San Fernando—close to the western side of Paraguay river. … Another tribe, the Niniquiquilas, had likewise the names of Potreros, Simanos, Barcenos, and Lathanos. They occupied a forest which began at about 19° South latitude, some leagues backward from the river Paraguay, and separated the Gran Chaco from the province of Los Chiquitos in Peru. … The Guanas Indians were divided into eight separate segments, for each of which there was a particular and different name. They lived between 20° and 22° of South latitude in the Gran Chaco to the west of Paraguay, and they were not known to the Spaniards till the latter crossed the last-named river in 1673. … The Albaias and Payaguas Indians … in former times, were the chief tribes of the Paraguay territory. … The Albaias were styled Machicuis and Enimgas by other authors. At the time of the Spaniards' arrival here, the Albaias occupied the Gran Chaco side of the river Paraguay from 20° to 22° South latitude. Here they entered into a treaty offensive and defensive with the Payaguas. … The joined forces of Albaias and Payaguas had managed to extend their territory in 1673 down to 24° 7' South on the eastern side of Paraguay river. … The Albaias were a very tall and muscular race of people. … The Payagua Indians, before and up to, as well as after, the period of the conquest, were sailors, and domineered over the river Paraguay. … The Guaicarus lived on the Chaco side of Paraguay river and subsisted entirely by hunting. From the barbarous custom which their women had of inducing abortion to avoid the pain or trouble of child-bearing, they became exterminated soon after the conquest. … The Tobas, who have also the titles of Natecœt and Yncanabaite, were among the best fighters of the Indians. They occupy the Gran Chaco, chiefly on the banks of the river Vermejo, and between that and the Pilcomayo. Of these there are some remains in the present day. … The Mocovis are likewise still to be found in the Chaco. … The Abipones, who were also styled Ecusgina and Quiabanabaite, lived in the Chaco, so low down as 28° South. This was the tribe with whom the Jesuits incorporated, when they erected the city of San Geronimo, in the Gran Chaco, and nearly opposite Goya, in 1748." _T. J. Hutchinson, The Parana, chapters 6-7._ {98} "The Abipones inhabit [in the 18th century] the province Chaco, the centre of all Paraguay; they have no fixed abodes, nor any boundaries, except what fear of their neighbours has established. They roam extensively in every direction, whenever the opportunity of attacking their enemies, or the necessity of avoiding them renders a journey advisable. The northern shore of the Rio Grande or Bermejo, which the Indians call Iñatè, was their native land in the last century [the 17th]. Thence they removed, to avoid the war carried on against Chaco by the Spaniards … and, migrating towards the south, took possession of a valley formerly held by the Calchaquis. … From what region their ancestors came there is no room for conjecture." _M. Dobrizhoffer, Account of the Abipones, volume 2, chapter 1._ "The Abipones are in general above the middle stature, and of a robust constitution. In summer they go quite naked; but in winter cover themselves with skins. … They paint themselves all over with different colours." _Father Charlevoix, History of Paraguay, book 7 (volume 1)._ ALSO IN _The Standard Natural History (J. S. Kingsley, editor), volume 6, pages 256-262._ See, also, below: TUPI. GUARANI. AMERICAN ABORIGINES: Pampticokes. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Pano. See above: ANDESIANS. AMERICAN ABORIGINES: Papagos. See below: PIMAN FAMILY, and PUEBLOS. AMERICAN ABORIGINES: Parawianas. See above: CARIBS AND THEIR KINDRED. AMERICAN ABORIGINES: Pascogoulas. See above: MUSKHOGEAN FAMILY. AMERICAN ABORIGINES: Passé. See above: GUCK OR COCO GROUP. AMERICAN ABORIGINES: Patagonians and Fuegians. "The Patagonians call themselves Chonek or Tzoueca, or Inaken (men, people), and by their Pampean neighbors are referred to as Tehuel-Che, southerners. They do not, however, belong to the Aucanian stock, nor do they resemble the Pampeans physically. They are celebrated for their stature, many of them reaching from six to six feet four inches in height, and built in proportion. In color they are a reddish brown, and have aquiline noses and good foreheads. They care little for a sedentary life, and roam the coast as far north as the Rio Negro. … On the inhospitable shores of Tierra del Fuego there dwell three nations of diverse stock, but on about the same plane of culture. One of these is the Yahgans, or Yapoos, on the Beagle Canal; the second is the Onas or Aonik, to the north and east of these; and the third the Aliculufs, to the north and west. … The opinion has been advanced by Dr. Deniker of Paris, that the Fuegians represent the oldest type or variety of the American race. He believes that at one time this type occupied the whole of South America south of the Amazon, and that the Tapuyas of Brazil and the Fuegians are its surviving members. This interesting theory demands still further evidence before it can be accepted." _D. G. Brinton, The American Race, pages 327-332._ AMERICAN ABORIGINES: Pawnee Family (named "Caddoan" by Major Powell). "The Pawnee Family, though some of its branches have long been known, is perhaps in history and language one of the least understood of the important tribes of the West. In both respects it seems to constitute a distinct group. During recent years its extreme northern and southern branches have evinced a tendency to blend with surrounding stocks; but the central branch, constituting the Pawnee proper, maintains still in its advanced decadence a bold line of demarcation between itself and all adjacent tribes. The members of the family are: The Pawnees, the Arikaras, the Caddos, the Huecos or Wacos, the Keechies, the Tawaconies, and the Pawnee Picts or Wichitas. The last five may be designated as the Southern or Red River branches. At the date of the Louisiana purchase the Caddos were living about 40 miles northwest of where Shreveport now stands. Five years earlier their residence was upon Clear Lake, in what is now Caddo Parish. This spot they claimed was the place of their nativity, and their residence from time immemorial. … They have a tradition that they are the parent stock, from which all the southern branches have sprung, and to some extent this claim has been recognized. … The five [southern] bands are now all gathered upon a reserve secured for them in the Indian Territory by the Government. … In many respects, their method of building lodges, their equestrianism, and certain social and tribal usages, they quite closely resemble the Pawnees. Their connection, however, with the Pawnee family, not till recently if ever mentioned, is mainly a matter of vague conjecture. … The name Pawnee is most probably derived from 'párĭk-ĭ,' a horn; and seems to have been once used by the Pawnees themselves to designate their peculiar scalp-lock. From the fact that this was the most noticeable feature in their costume, the name came naturally to be the denominative term of the tribe. The word in this use once probably embraced the Wichitas (i. e., Pawnee Picts) and the Arikaras. … The true Pawnee territory till as late as 1833 may be described as extending from the Niobrara south to the Arkansas. They frequently hunted considerably beyond the Arkansas; tradition says as far as the Canadian. … On the east they claimed to the Missouri, though in eastern Nebraska, by a sort of tacit permit, the Otoes, Poncas, and Omahas along that stream occupied lands extending as far west as the Elkhorn. In Kansas, also, east of the Big Blue, they had ceased to exercise any direct control, as several remnants of tribes, the Wyandots, Delawares, Kickapoos, and Iowas, had been settled there and were living under the guardianship of the United States. … On the west their grounds were marked by no natural boundary, but may perhaps be described by a line drawn from the mouth of Snake River on the Niobrara southwest to the North Platte, thence south to the Arkansas. … It is not to be supposed, however, that they held altogether undisturbed possession of this territory. On the north they were incessantly harassed by various bands of the Dakotas, while upon the south the Osages, Comanches, Cheyennes, Arapahoes and Kiowas (the last three originally northern tribes) were equally relentless in their hostility. … In 1833 the Pawnees surrendered to the United States their claim upon all the above described territory lying south of the Platte. In 1858 all their remaining territory was ceded, except a reserve 30 miles long and 15 wide upon the Loup Fork of the Platte, its eastern limit beginning at Beaver Creek. In 1874 they sold this tract and removed to a reserve secured for them by the Government in the Indian Territory, between the Arkansas and Cimarron at their junction." _J. B. Dunbar, The Pawnee Indians (Magazine of American History, April, 1880, volume 4)._ ALSO IN _G. B. Grinnell, Pawnee Hero Stories._ _D. G. Brinton, The American Race, pages 95-97._ _J. W. Powell, Seventh Annual Report of the Bureau of Ethnology, page 59._ See, also, above: ADAIS and BLACKFEET. {99} AMERICAN ABORIGINES: Payaguas. See above: PAMPAS TRIBES. AMERICAN ABORIGINES: Pehuelches, or Puelts. See above: PAMPAS TRIBES. AMERICAN ABORIGINES: Penacooks, or Pawtucket Indians. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Peorias. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Pequots. See above: ALGONQUIAN FAMILY; and below: SHAWANESE; also, NEW ENGLAND: A. D. 1637. AMERICAN ABORIGINES: Piankishaws. See above: ALGONQUIAN FAMILY, and SACS, &c. AMERICAN ABORIGINES: Piegans. See above: BLACKFEET. AMERICAN ABORIGINES: Piman Family. "Only a small portion of the territory occupied by this family is included within the United States, the greater portion being in Mexico, where it extends to the Gulf of California. The family is represented in the United States by three tribes, Pima alta, Sobaipuri, and Papago. The former have lived for at least two centuries with the Maricopa on the Gila River about 160 miles from the mouth. The Sobaipuri occupied the Santa Cruz and San Pedro Rivers, tributaries of the Gila, but are no longer known. The Papago territory is much more extensive and extends to the south across the border." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, pages 98-99._ See below: PUEBLOS. AMERICAN ABORIGINES: Pimenteiras. See above: GUCK OR COCO GROUP. AMERICAN ABORIGINES: Piru. See above: ANDESIANS. AMERICAN ABORIGINES: Pit River Indians. See above: MODOCS (KLAMATHS), &c. AMERICAN ABORIGINES: Piutes. See below: SHOSHONEAN FAMILY. AMERICAN ABORIGINES: Pokanokets, or Wampanoags. See above: ALGONQUIAN FAMILY; also, NEW ENGLAND: A. D. 1674-1675; 1675; 1676-1678 (KING PHILIP'S WAR). AMERICAN ABORIGINES: Ponkas, or Puncas. See below: SIOUAN FAMILY; and above: PAWNEE (CADDOAN) FAMILY. AMERICAN ABORIGINES: Popolocas. See above: CHONTALS. AMERICAN ABORIGINES: Pottawatomies. See above: ALGONQUIAN FAMILY, OJIBWAS, and SACS, &c. AMERICAN ABORIGINES: Powhatan Confederacy. "At the time of the first settlement by the Europeans, it has been estimated that there were not more than 20,000 Indians within the limits of the State of Virginia. Within a circuit of 60 miles from Jamestown, Captain Smith says there were about 5,000 souls, and of these scarce 1,500 were warriors. The whole territory between the mountains and the sea was occupied by more than 40 tribes, 30 of whom were united in a confederacy under Powhatan, whose dominions, hereditary and acquired by conquest, comprised the whole country between the rivers James and Potomac, and extended into the interior as far as the falls of the principal rivers. Campbell, in his History of Virginia, states the number of Powhatan's subjects to have been 8,000. Powhatan was a remarkable man; a sort of savage Napoleon, who, by the force of his character and the superiority of his talents, had raised himself from the rank of a petty chieftain to something of imperial dignity and power. He had two places of abode, one called Powhatan, where Richmond now stands, and the other at Werowocomoco, on the north side of York River, within the present county of Gloucester. … Besides the large confederacy of which Powhatan was the chief, there were two others, with which that was often at war. One of these, called the Mannahoacs, consisted of eight tribes, and occupied the country between the Rappahannoc and York rivers; the other, consisting of five tribes, was called the Monacans, and was settled between York and James rivers above the Falls. There were also, in addition to these, many scattering and independent tribes." _G. S. Hillard, Life of Captain John Smith (Library of American Biographies), chapter 4._ "The English invested savage life with all the dignity of European courts. Powhatan was styled 'King,' or 'Emperor,' his principal warriors were lords of the kingdom, his wives were queens, his daughter was a 'princess,' and his cabins were his various seats of residence. … In his younger days Powhatan had been a great warrior. Hereditarily, he was the chief or werowance of eight tribes; through conquest his dominions had been extended. … The name of his nation and the Indian appellation of the James River was Powhatan. He himself possessed several names." _E. Eggleston and L. E. Seelye, Pocahontas, chapter 3._ ALSO IN _Captain John Smith, Description of Virginia, and General Historie of Virginia. (Arber's reprint of Works, pages 65 and 360)_. See, also, above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Puans. See below: SIOUAN FAMILY. AMERICAN ABORIGINES: Pueblos. "The non-nomadic semi-civilized town and agricultural peoples of New Mexico and Arizona … I call the Pueblos, or Townspeople, from pueblo, town, population, people, a name given by the Spaniards to such inhabitants of this region as were found, when first discovered, permanently located in comparatively well-built towns. Strictly speaking, the term Pueblos applies only to the villagers settled along the banks of the Rio Grande del Norte and its tributaries between latitudes 34° 45' and 36° 30', and although the name is employed as a general appellation for this division, it will be used, for the most part, only in its narrower and popular sense. In this division, besides the before mentioned Pueblos proper, are embraced the Moquis, or villagers of eastern Arizona, and the non-nomadic agricultural nations of the lower Gila river,—the Pimas, Maricopas, Papagos, and cognate tribes. The country of the Townspeople, if we may credit Lieutenant Simpson, is one of 'almost universal barrenness,' yet interspersed with fertile spots; that of the agricultural nations, though dry, is more generally productive. The fame of this so-called civilization reached Mexico at an early day … in exaggerated rumors of great cities to the north, which prompted the expeditions of Marco de Niza in 1539, of Coronado in 1540, and of Espejo in 1586 [1583]. These adventurers visited the north in quest of the fabulous kingdoms of Quivira, Tontonteac, Marata and others, in which great riches were said to exist. The name of Quivira was afterwards applied by them to one or more of the pueblo cities. The name Cibola, from 'Cibolo,' Mexican bull, 'bos bison,' or wild ox of New Mexico, where the Spaniards first encountered buffalo, was given to seven of the towns which were afterwards known as the Seven Cities of Cibola. But most of the villages known at the present day were mentioned in the reports of the early expeditions by their present names. {100} … The towns of the Pueblos are essentially unique, and are the dominant feature of these aboriginals. Some of them are situated in valleys, others on mesas; sometimes they are planted on elevations almost inaccessible, reached only by artificial grades, or by steps cut in the solid rock. Some of the towns are of an elliptical shape, while others are square, a town being frequently but a block of buildings. Thus a Pueblo consists of one or more squares, each enclosed by three or four buildings of from 300 to 400 feet in length, and about 150 feet in width at the base, and from two to seven stories of from eight to nine feet each in height. … The stories are built in a series of gradations or retreating surfaces, decreasing in size as they rise, thus forming a succession of terraces. In some of the towns these terraces are on both sides of the building; in others they face only towards the outside; while again in others they are on the inside. These terraces are about six feet wide, and extend around the three or four sides of the square, forming a walk for the occupants of the story resting upon it, and a roof for the story beneath; so with the stories above. As there is no inner communication with one another, the only means of mounting to them is by ladders which stand at convenient distances along the several rows of terraces, and they may be drawn up at pleasure, thus cutting off all unwelcome intrusion. The outside walls of one or more of the lower stories are entirely solid, having no openings of any kind, with the exception of, in some towns, a few loopholes. … To enter the rooms on the ground floor from the outside, one must mount the ladder to the first balcony or terrace, then descend through a trap door in the floor by another ladder on the inside. … The several stories of these huge structures are divided into multitudinous compartments of greater or less size, which are apportioned to the several families of the tribe." _H. H. Bancroft, Native Races of the Pacific States, volume 1, chapter 5._ "There can be no doubt that Cibola is to be looked for in New Mexico. … We cannot … refuse to adopt the views of General Simpson and of Mr. W. W. H. Davis, and to look at the pueblo of Zuni as occupying, if not the actual site, at least one of the sites within the tribal area of the Seven Cities of Cibola. Nor can we refuse to identify Tusayan with the Moqui district, and Acuco with Acoma." _A. F. Bandelier, Historical Introduction to Studies among the Sedentary Indians of North Mexico (Papers of the Archœolog. Institute of America: American Series, volume 1)._ ALSO IN _J. H. Simpson, The March of Coronado._ _L. H. Morgan, Houses and House-life of the American Aborigines (Contributions to North American Ethnology, volume 4), chapter 6._ _F. H. Cushing, My Adventures in Zuñi (Century, volume 3-4)_. _F. H. Cushing, Fourth Annual Report of the Bureau of Ethnology (1882-83), pages 473-480._ _F. W. Blackmar, Spanish Institutions of the Southwest, chapter 10._ See, also, AMERICA, PREHISTORIC, and above: PIMAN FAMILY and KERESAN FAMILY. AMERICAN ABORIGINES: Pujunan Family. "The following tribes were placed in this group by Latham: Pujuni, Secumne, Tsamak of Hale, and the Cushna of Schoolcraft. The name adopted for the family is the name of a tribe given by Hale. This was one of the two races into which, upon the information of Captain Sutter as derived by Mr. Dana, all the Sacramento tribes were believed to be divided. 'These races resembled one another in every respect but language.' … The tribes of this family have been carefully studied by Powers, to whom we are indebted for most all we know of their distribution. They occupied the eastern bank of the Sacramento in California, beginning some 80 or 100 miles from its mouth, and extended northward to within a short distance of Pit River." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, pages 99-100._ AMERICAN ABORIGINES: Puncas, or Ponkas. See below: SIOUAN FAMILY: and above: PAWNEE (CADDOAN) FAMILY. AMERICAN ABORIGINES: Purumancians. See CHILE: A. D. 1450-1724. AMERICAN ABORIGINES: Quapaws. See below: SIOUAN FAMILY. AMERICAN ABORIGINES: Quelches. See above: PAMPAS TRIBES. AMERICAN ABORIGINES: Querandis, or Pehuelches, or Puelts. See above: PAMPAS TRIBES. AMERICAN ABORIGINES: Quiches. Cakchiquels. "Of the ancient races of America, those which approached the nearest to a civilized condition spoke related dialects of a tongue, which from its principal members has been called the Maya Quiche linguistic stock. Even to-day, it is estimated that half a million persons use these dialects. They are scattered over Yucatan, Guatemala, and the adjacent territory, and one branch formerly occupied the hot lowlands on the Gulf of Mexico, north of Vera Cruz. The so-called 'metropolitan' dialects are those spoken relatively near the city of Guatemala, and include the Cakchiquel, the Quiche, the Pokonchi and the Tzutuhill. They are quite closely allied, and are mutually intelligible, resembling each other about as much as did in ancient Greece the Attic, Ionic and Doric dialects. … The civilization of these people was such that they used various mnemonic signs, approaching our alphabet, to record and recall their mythology and history. Fragments, more or less complete, of these traditions have been preserved. The most notable of them is the national legend of the Quiches of Guatemala, the so-called Popol Vuh. It was written at an unknown date in the Quiche dialect, by a native who was familiar with the ancient records." _D. G. Brinton, Essays of an Americanist, page 104._ ALSO IN, _D. G. Brinton, Annals of the Cakchiquels._ _H. H. Bancroft, Native Races of the Pacific States, chapter 11._ See, also, above: MAYAS. AMERICAN ABORIGINES: Quichuas. See PERU. AMERICAN ABORIGINES: Quijo. See above: ANDESIANS. AMERICAN ABORIGINES: Quoratean Family. "The tribes occupy both banks of the lower Klamath from a range of hills a little above Happy Camp to the junction of the Trinity, and the Salmon River from its mouth to its sources. On the north, Quoratean tribes extended to the Athapascan territory near the Oregon line." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 101._ AMERICAN ABORIGINES: Rapid Indians. A name applied by various writers to the Arapahoes, and other tribes. AMERICAN ABORIGINES: Raritans. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Remo. See above: ANDESIANS. AMERICAN ABORIGINES: Rogue River Indians. See above: MODOCS, ETC. See Note, Appendix E. AMERICAN ABORIGINES: Rucanas. See PERU. AMERICAN ABORIGINES: Sabaja. See above: GUCK OR COCO GROUP. {101} AMERICAN ABORIGINES: Sacs (Sauks), Foxes, etc. "The Sauks or Saukies (White Clay), and Foxes or Outagamies, so called by the Europeans and Algonkins, but whose true name is Musquakkiuk (Red Clay), are in fact but one nation. The French missionaries on coming first in contact with them, in the year 1665, at once found that they spoke the same language, and that it differed from the Algonkin, though belonging to the same stock; and also that this language was common to the Kickapoos, and to those Indians they called Maskontens. This last nation, if it ever had an existence as a distinct tribe, has entirely disappeared. But we are informed by Charlevoix, and Mr. Schoolcraft corroborates the fact, that the word 'Mascontenck' means a country without woods, a prairie. The name Mascontens was therefore used to designate 'prairie Indians.' And it appears that they consisted principally of Sauks and Kickapoos, with an occasional mixture of Potowotamies and Miamis, who probably came there to hunt the Buffalo. The country assigned to those Mascontens lay south of the Fox River of Lake Michigan and west of Illinois River. … When first discovered, the Sauks and Foxes had their seats toward the southern extremity of Green Bay, on Fox River, and generally farther east than the country which they lately occupied. … By the treaty of 1804, the Sauks and Foxes ceded to the United States all their lands east of … the Mississippi. … The Kickapoos by various treaties, 1809 to 1819, have also ceded all their lands to the United States. They claimed all the country between the Illinois River and the Wabash, north of the parallel of latitude passing by the mouth of the Illinois and south of the Kankakee River. … The territory claimed by the Miamis and Piankishaws may be generally stated as having been bounded eastwardly by the Maumee River of Lake Erie, and to have included all the country drained by the Wabash. The Piankishaws occupied the country bordering on the Ohio." _A. Gallatin, Synopsis of the Indian Tribes (Archæologia Americana, volume 2), introduction, section 2._ The Mascontens, or Mascoutins, "seldom appear alone, but almost always in connection with their kindred, the Ottagamies or Foxes and the Kickapoos, and like them bear a character for treachery and deceit. The three tribes may have in earlier days formed the Fire-Nation [of the early French writers], but, as Gallatin observes in the Archæologia Americana, it is very doubtful whether the Mascoutins were ever a distinct tribe. If this be so, and there is no reason to reject it, the disappearance of the name will not be strange." _J. G. Shea, Brief Researches Respecting the Mascoutins (Schoolcraft's Information Respecting Indian Tribes, part 4, page 245)_. See above, ALGONQUIAN FAMILY. For an account of the Black Hawk War See Illinois, A. D. 1832. AMERICAN ABORIGINES: Sahaptins. See above: NEZ PERCÉS. AMERICAN ABORIGINES: Salinan Family. This name is given by Major Powell to the San Antonio and San Miguel dialects spoken by two tribes on the Salinas River, Monterey County, California. _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 101._ See ESSELENIAN FAMILY. AMERICAN ABORIGINES: Salishan Family. See above: FLATHEADS. AMERICAN ABORIGINES: Sanhikans, or Mincees. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Sans Arcs. See below: SIOUAN FAMILY. AMERICAN ABORIGINES Santees. See below: SIOUAN FAMILY. See Note. Appendix E. AMERICAN ABORIGINES: Sarcee (Tinneh). See above: BLACKFEET. See Note. Appendix E. AMERICAN ABORIGINES: Sastean Family. "The single tribe upon the language of which Hale based his name was located by him to the southwest of the Lutuami or Klamath tribes. … The former territory of the Sastean family is the region drained by the Klamath River and its tributaries from the western base of the Cascade range to the point where the Klamath flows through the ridge of hills east of Happy Camp, which forms the boundary between the Sastean and the Quoratean families. In addition to this region of the Klamath, the Shasta extended over the Siskiyou range northward as far as Ashland, Oregon:" _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 106._ AMERICAN ABORIGINES: Savannahs. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Seminoles. "The term 'semanóle,' or 'isti Simanóle,' signifies 'separatish' or 'runaway,' and as a tribal name points to the Indians who left the Creek, especially the Lower Creek settlements, for Florida, to live, hunt, and fish there in independence. The term does not mean 'wild,' 'savage,' as frequently stated; if applied now in this sense to animals, it is because of its original meaning, 'what has become a runaway.' … The Seminoles of modern times are a people compounded of the following elements: separatists from the Lower Creek and Hitchiti towns; remnants of tribes partly civilized by the Spaniards; Yamassi Indians, and some negroes. … The Seminoles were always regarded as a sort of outcasts by the Creek tribes from which they had seceded, and no doubt there were reasons for this. … These Indians showed, like the Creeks, hostile intentions towards the thirteen states during and after the Revolution, and conjointly with the Upper Creeks on Tallapoosa river concluded a treaty of friendship with the Spaniards at Pensacola in May, 1784. Although under Spanish control, the Seminoles entered into hostilities with the Americans in 1793 and 1812. In the latter year Payne míko ['King Payne'] was killed in a battle at Alachua, and his brother, the influential Bowlegs, died soon after. These unruly tribes surprised and massacred American settlers on the Satilla river, Georgia, in 1817, and another conflict began, which terminated in the destruction of the Mikasuki and Suwanee river towns of the Seminoles by General Jackson, in April, 1818. [See FLORIDA: A. D. 1816-1818.] After the cession of Florida, and its incorporation into the American Union (1819), the Seminoles gave up all their territory by the treaty of Fort Moultrie, Sept. 18th, 1823, receiving in exchange goods and annuities. When the government concluded to move these Indians west of the Mississippi river, a treaty of a conditional character was concluded with them at Payne's landing, in 1832. The larger portion were removed, but the more stubborn part dissented, and thus gave origin to one of the gravest conflicts which ever occurred between Indians and whites. The Seminole war began with the massacre of Major Dade's command near Wahoo swamp, December 28th, 1835, and continued with unabated fury for five years, entailing an immense expenditure of money and lives. [See FLORIDA: A. D. 1835-1843.] A number of Creek warriors joined the hostile Seminoles in 1836. A census of the Seminoles taken in 1822 gave a population of 3,899, with 800 negroes belonging to them. The population of the Seminoles in the Indian Territory amounted to 2,667 in 1881. … There are some Seminoles now in Mexico, who went there with their negro slaves." _A. S. Gatschet, A Migration Legend of the Creek Indians, volume 1, part 1, section 2._ {102} "Ever since the first settlement of these Indians in Florida they have been engaged in a strife with the whites. … In the unanimous judgment of unprejudiced writers, the whites have ever been in the wrong." _D. G. Brinton, Notes on the Floridian Peninsula, page 148._ "There were in Florida, October 1, 1880, of the Indians commonly known as Seminole, 208. They constituted 37 families, living in 22 camps, which were gathered into five widely separated groups or settlements. … This people our Government has never been able to conciliate or to conquer. … The Seminole have always lived within our borders as aliens. It is only of late years, and through natural necessities, that any friendly intercourse of white man and Indian has been secured. … The Indians have appropriated for their service some of the products of European civilization, such as weapons, implements, domestic utensils, fabrics for clothing, &c. Mentally, excepting a few religious ideas which they received long ago from the teaching of Spanish missionaries, and, in the southern settlements, excepting some few Spanish words, the Seminole have accepted and appropriated practically nothing from the white man." _C. MacCauley, The Seminole Indians of Florida (Fifth Annual Report of the Bureau of Ethnology, 1883-84), introduction and chapter 4._ ALSO IN _J. T. Sprague, The Florida War_. _S. G. Drake, The Aboriginal Races of North America. book 4, chapter 6-21._ See, also, above: MUSKHOGEAN FAMILY. AMERICAN ABORIGINES: Senecas; their name. "How this name originated is a 'vexata quæstio' among Indo-antiquarians and etymologists. The least plausible supposition is, that the name has any reference to the moralist Seneca. Some have supposed it to be a corruption of the Dutch term for vermillion, cinebar, or cinnabar, under the assumption that the Senecas, being the most warlike of the Five Nations, used that pigment more than the others, and thus gave origin to the name. This hypothesis is supported by no authority. … The name 'Sennecas' first appears on a Dutch map of 1616, and again on Jean de Laet's map of 1633. … It is claimed by some that the word may be derived from 'Sinnekox,' the Algonquin name of a tribe of Indians spoken of in Wassenaer's History of Europe, on the authority of Peter Barentz, who traded with them about the year 1626. … Without assuming to solve the mystery, the writer contents himself with giving some data which may possibly aid others in arriving at a reliable conclusion. [Here follows a discussion of the various forms of name by which the Senecas designated themselves and were known to the Hurons, from whom the Jesuits first heard of them.] By dropping the neuter prefix O, the national title became 'Nan-do-wah-gaah,' or 'The great hill people,' as now used by the Senecas. … If the name Seneca can legitimately be derived from the Seneca word 'Nan-do-wah-gaah' … it can only be done by prefixing 'Son,' as was the custom of the Jesuits, and dropping all unnecessary letters. It would then form the word 'Son-non-do-wa-ga,' the first two and last syllables of which, if the French sounds of the letters are given, are almost identical in pronunciation with Seneca. The chief difficulty, however, would be in the disposal of the two superfluous syllables. They may have been dropped in the process of contraction so common in the composition of Indian words—a result which would be quite likely to occur to a Seneca name, in its transmission through two other languages, the Mohawk and the Dutch. The foregoing queries and suggestions are thrown out for what they are worth, in the absence of any more reliable theory." _O. H. Marshall, Historical Writings, page 231_ See above: IROQUOIS CONFEDERACY, and HURONS, &c. See, also, PONTIAC'S WAR. For an account of Sullivan's expedition against the Senecas, See UNITED STATES OF AMERICA: A. D. 1779 (AUGUST-SEPTEMBER). AMERICAN ABORIGINES: Shacaya. See above: ANDESIANS. AMERICAN ABORIGINES: Shahaptian Family. See above: NEZ PERCÉS. AMERICAN ABORIGINES Shastas. See above: SASTEAN FAMILY. AMERICAN ABORIGINES: Shawanese, Shawnees, or Shawanoes. "Adjacent to the Lenape [or Delawares—see above], and associated with them in some of the most notable passages of their history, dwelt the Shawanoes, the Chaouanons of the French, a tribe of bold, roving, and adventurous spirit. Their eccentric wanderings, their sudden appearances and disappearances, perplex the antiquary, and defy research; but from various scattered notices, we may gather that at an early period they occupied the valley of the Ohio; that, becoming embroiled with the Five Nations, they shared the defeat of the Andastes, and about the year 1672 fled to escape destruction. Some found an asylum in the country of the Lenape, where they lived tenants at will of the Five Nations; others sought refuge in the Carolinas and Florida, where, true to their native instincts, they soon came to blows with the owners of the soil. Again, turning northwards, they formed new settlements in the valley of the Ohio, where they were now suffered to dwell in peace, and where, at a later period, they were joined by such of their brethren as had found refuge among the Lenape." _F. Parkman, The Conspiracy of Pontiac, chapter 1._ "The Shawnees were not found originally in Ohio, but migrated there after 1750. They were called Chaouanons by the French and Shawanoes by the English. The English name Shawano changed to Shawanee, and recently to Shawnee. Chaouanon and Shawano are obviously attempts to represent the same sound by the orthography of the two respective languages. … Much industry has been used by recent writers, especially by Dr. Brinton, to trace this nomadic tribe to its original home; but I think without success. … We first find the Shawano in actual history about the year 1660, and living along the Cumberland river, or the Cumberland and Tennessee. Among the conjectures as to their earlier history, the greatest probability lies for the present with the earliest account—the account given by Perrot, and apparently obtained by him from the Shawanoes themselves, about the year 1680—that they formerly lived by the lower lakes, and were driven thence by the Five Nations." _M. F. Force, Some Early Notices of the Indians of Ohio._ "Their [the Shawnee's] dialect is more akin to the Mohegan than to the Delaware, and when, in 1692, they first appeared in the area of the Eastern Algonkin Confederacy, they came as the friends and relatives of the former. They were divided into four bands"—Piqua, properly Pikoweu, Mequachake, Kiscapokoke, Chilicothe. "Of these, that which settled in Pennsylvania was the Pikoweu, who occupied and gave their name to the Pequa valley in Lancaster county. According to ancient Mohegan tradition, the New England Pequods were members of this band." _D. G. Brinton, The Lenape and their Legends, chapter 2._ _D. G. Brinton, The Shawnees and their Migrations (History Magazine, volume 10, 1866)_. {103} "The Shawanese, whose villages were on the western bank [of the Susquehanna] came into the valley [of Wyoming] from their former localities, at the 'forks of the Delaware' (the junction of the Delaware and Lehigh, at Easton), to which point they had been induced at some remote period to emigrate from their earlier home, near the mouth of the river Wabash, in the 'Ohio region,' upon the invitation of the Delawares. This was Indian diplomacy, for the Delawares were desirous (not being upon the most friendly terms with the Mingos, or Six Nations) to accumulate a force against those powerful neighbors. But, as might be expected, they did not long live in peace with their new allies. … The Shawanese [about 1755, or soon after] were driven out of the valley by their more powerful neighbors, the Delawares, and the conflict which resulted in their leaving it grew out of, or was precipitated by, a very trifling incident. While the warriors of the Delawares were engaged upon the mountains in a hunting expedition, a number of squaws or female Indians from Maughwauwame were gathering wild fruits along the margin of the river below the town, where they found a number of Shawanese squaws and their children, who had crossed the river in their canoes upon the same business. A child belonging to the Shawanese having taken a large grasshopper, a quarrel arose among the children for the possession of it, in which their mothers soon took part. … The quarrel became general. … Upon the return of the warriors both tribes prepared for battle. … The Shawanese … were not able to sustain the conflict, and, after the loss of about half their tribe, the remainder were forced to flee to their own side of the river, shortly after which they abandoned their town and removed to the Ohio." This war between the Delawares and Shawanese has been called the Grasshopper War. _L. H. Miner, The Valley of Wyoming, page 32._ See, also, above, ALGONQUIAN FAMILY, and DELAWARES See, also, PONTIAC'S WAR; UNITED STATES OF AMERICA: A. D. 1765-1768; For an account of "Lord Dunmore's War", See OHIO (VALLEY): A. D. 1774. AMERICAN ABORIGINES: Sheepeaters (Tukuarika). See below: SHOSHONEAN FAMILY. AMERICAN ABORIGINES: Sheyennes. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Shoshonean Family. "This important family occupied a large part of the great interior basin of the United States. Upon the north Shoshonean tribes extended far into Oregon, meeting Shahaptian territory on about the 44th parallel or along the Blue Mountains. Upon the northeast the eastern limits of the pristine habitat of the Shoshonean tribes are unknown. The narrative of Lewis and Clarke contains the explicit statement that the Shoshoni bands encountered upon the Jefferson River, whose summer home was upon the head waters of the Columbia, formerly lived within their own recollection in the plains to the east of the Rocky Mountains, whence they were driven to their mountain retreats by the Minnetaree (Atsina), who had obtained firearms. … Later a division of the Bannock held the finest portion of Southwestern Montana, whence apparently they were being pushed westward across the mountains by Blackfeet. Upon the east the Tukuarika or Sheepeaters held the Yellowstone Park country, where they were bordered by the Siouan territory, while the Washaki occupied southwestern Wyoming. Nearly the entire mountainous part of Colorado was held by the several bands of the Ute, the eastern and southeastern parts of the State being held respectively by the Arapaho and Cheyenne (Algonquian), and the Kaiowe (Kiowan). To the southeast the Ute country included the northern drainage of the San Juan, extending farther east a short distance into New Mexico. The Comanche division of the family extended farther east than any other. … Bourgemont found a Comanche tribe on the upper Kansas River in 1724. According to Pike the Comanche territory bordered the Kaiowe on the north, the former occupying the head waters of the Upper Red River, Arkansas and Rio Grande. How far to the southward Shoshonean tribes extended at this early period is not known, though the evidence tends to show that they raided far down into Texas, to the territory they have occupied in more recent years, viz., the extensive plains from the Rocky Mountains eastward into Indian Territory and Texas to about 97°. Upon the south Shoshonean territory was limited generally by the Colorado River … while the Tusayan (Moki) had established their seven pueblos … to the east of the Colorado Chiquito. In the southwest Shoshonean tribes had pushed across California, occupying a wide band of country to the Pacific." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, pages 109-110._ "The Pah Utes occupy the greater part of Nevada, and extend southward. … The Pi Utes or Piutes inhabit Western Utah, from Oregon to New Mexico. … The Gosh Utes [Gosuites] inhabit the country west of Great Salt Lake, and extend to the Pah Utes." _H. H. Bancroft, Native Races of the Pacific States, volume 1, chapter 4._ AMERICAN ABORIGINES: Siksikas, or Sisikas. See above: BLACKFEET. AMERICAN ABORIGINES: Siouan Family. Sioux. See Note, Appendix E. "The nations which speak the Sioux language may be considered, in reference both to their respective dialects and to their geographical position, as consisting of four subdivisions, viz., the Winnebagoes; the Sioux proper and the Assiniboins; the Minetare group; and the Osages and other southern kindred tribes. The Winnebagoes, so called by the Algonkins, but called Puans and also Otchagras by the French, and Horoje ('fish-eaters') by the Omahaws and other southern tribes, call themselves Hochungorah, or the 'Trout' nation. The Green Bay of Lake Michigan derives its French name from theirs (Baye des Puans). … According to the War Department they amount [1836] to 4,600 souls, and appear to cultivate the soil to a considerable degree. Their principal seats are on the Fox River of Lake Michigan, and towards the heads of the Rock River of the Mississippi. … The Sioux proper, or Naudowessies, names given to them by the Algonkins and the French, call themselves Dahcotas, and sometimes 'Ochente Shakoans,' or the Seven Fires, and are divided into seven bands or tribes, closely connected together, but apparently independent of each other. They do not appear to have been known to the French before the year 1660. {104} … The four most eastern tribes of the Dahcotas are known by the name of the Mendewahkantoan, or 'Gens du Lac,' Wahkpatoan and Wahkpakotoan, or 'People of the Leaves,' and Sisitoans. … The three westerly tribes, the Yanktons, the Yanktonans, and the Tetons, wander between the Mississippi and the Missouri. … The Assiniboins (Stone Indians), as they are called by the Algonkins, are a Dahcota tribe separated from the rest of the nation, and on that account called Hoha or 'Rebels,' by the other Sioux. They are said to have made part originally of the Yanktons. … Another tribe, called Sheyennes or Cheyennes, were at no very remote period seated on the left bank of the Red River of Lake Winnipek. … Carver reckons them as one of the Sioux tribes; and Mackenzie informs us that they were driven away by the Sioux. They now [1836] live on the headwaters of the river Sheyenne, a southwestern tributary of the Missouri. … I have been, however, assured by a well-informed person who trades with them that they speak a distinct language, for which there is no European interpreter. … The Minetares (Minetaree and Minetaries) consist of three tribes, speaking three different languages, which belong to a common stock. Its affinities with the Dahcota are but remote, but have appeared sufficient to entitle them to be considered as of the same family. Two of those tribes, the Mandanes, whose number does not exceed 1,500, and the stationary Minetares, amounting to 3,000 souls, including those called Annahawas, cultivate the soil, and live in villages situated on or near the Missouri, between 47° and 48° north latitude. … The third Minetare tribe, is that known by the name of the Crow or Upsaroka [or Absaroka] nation, probably the Keeheetsas of Lewis and Clarke. They are an erratic tribe, who hunt south of the Missouri, between the Little Missouri and the southeastern branches of the Yellowstone River. … The southern Sioux consist of eight tribes, speaking four, or at most five, kindred dialects. Their territory originally extended along the Mississippi, from below the mouth of the Arkansas to the forty-first degree of north latitude. … Their hunting grounds extend as far west as the Stony Mountains; but they all cultivate the soil, and the most westerly village on the Missouri is in about 100° west longitude. The three most westerly tribes are the Quappas or Arkansas, at the mouth of the river of that name, and the Osages and Kansas, who inhabited the country south of the Missouri and of the river Kansas. … The Osages, properly Wausashe, were more numerous and powerful than any of the neighbouring tribes, and perpetually at war with all the other Indians, without excepting the Kansas, who speak the same dialect with themselves. They were originally divided into Great and Little Osages; but about forty years ago almost one-half of the nation, known by the name of Chaneers, or Clermont's Band, separated from the rest, and removed to the river Arkansa. The villages of those several subdivisions are now [1836] on the headwaters of the river Osage, and of the Verdigris, a northern tributary stream of the Arkansa. They amount to about 5,000 souls, and have ceded a portion of their lands to the United States, reserving to themselves a territory on the Arkansa, south of 38° North latitude, extending from 95° to 100° West longitude, on a breadth of 45 to 50 miles. The territory allotted to the Cherokees, the Creeks and the Choctaws lies south of that of the Osage. … The Kansas, who have always lived on the river of that name, have been at peace with the Osage for the last thirty years, and intermarry with them. They amount to 1,500 souls, and occupy a tract of about 3,000,000 acres. … The five other tribes of this subdivision are the Ioways, or Pahoja (Grey Snow), the Missouris or Neojehe, the Ottoes, or Wahtootahtah, the Omahaws, or Mahas, and the Puncas. … All the nations speaking languages belonging to the Great Sioux Family may … be computed at more than 50,000 souls." _A. Gallatin, Synopsis of the Indian Tribes (Archœologia Americana, volume 2), section 4._ "Owing to the fact that 'Sioux' is a word of reproach and means snake or enemy, the term has been discarded by many later writers as a family designation, and 'Dakota,' which signifies friend or ally, has been employed in its stead. The two words are, however, by no means properly synonymous. The term 'Sioux' was used by Gallatin in a comprehensive or family sense and was applied to all the tribes collectively known to him to speak kindred dialects of a widespread language. It is in this sense only, as applied to the linguistic family, that the term is here employed. The term 'Dahcota' (Dakota) was correctly applied by Gallatin to the Dakota tribes proper as distinguished from the other members of the linguistic family who are not Dakotas in a tribal sense. The use of the term with this signification should be perpetuated. It is only recently that a definite decision has been reached respecting the relationship of the Catawba and Woccon, the latter an extinct tribe known to have been linguistically related to the Catawba. Gallatin thought that he was able to discern some affinities of the Catawban language with 'Muskhogee and even with Choctaw,' though these were not sufficient to induce him to class them together. Mr. Gatschet was the first to call attention to the presence in the Catawba language of a considerable number of words having a Siouan affinity. Recently Mr. Dorsey has made a critical examination of all the Catawba linguistic material available, which has been materially increased by the labors of Mr. Gatschet, and the result seems to justify its inclusion as one of the dialects of the widespread Siouan family." The principal tribes in the Siouan Family named by Major Powell are the Dakota (including Santee, Sisseton, Wahpeton, Yankton, Yanktonnais, Teton,—the latter embracing Brulé, Sans Arcs, Blackfeet, Minneconjou, Two Kettles, Ogalala, Uncpapa), Assinaboin, Omaha, Ponca, Kaw, Osage, Quapaw, Iowa, Otoe, Missouri, Winnebago, Mandan, Gros Ventres, Crow, Tutelo, Biloxi (see MUSKHOGEAN FAMILY), Catawba and Woccon. _J. W. Powell, Seventh Annual Report of the Bureau of Ethnology, page 112._ ALSO IN _J. O. Dorsey, Migrations of Siouan Tribes (American Naturalist, volume 20, March)_. _J. O. Dorsey, Biloxi Indians of Louisiana (V. P. address A. A. A. S., 1893)_. See, above: HIDATSA. AMERICAN ABORIGINES: Sissetons. See above SIOUAN FAMILY. AMERICAN ABORIGINES: Six Nations. See above: IROQUOIS CONFEDERACY. {105} AMERICAN ABORIGINES: Skittagetan Family. "A family designation … retained for the tribes of the Queen Charlotte Archipelago which have usually been called Haida. From a comparison of the vocabularies of the Haida language with others of the neighboring Koluschan family, Dr. Franz Boas is inclined to consider that the two are genetically related. The two languages possess a considerable number of words in common, but a more thorough investigation is requisite for the settlement of the question." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 120._ AMERICAN ABORIGINES: Snakes. See above: SNOSHONEAN FAMILY. AMERICAN ABORIGINES: Stockbridge Indians. "The Stockbridge Indians were originally a part of the Housatannuck Tribe [Mohegans], to whom the Legislature of Massachusetts granted or secured a township [afterward called Stockbridge] in the year 1736. Their number was increased by Wappingers and Mohikanders, and perhaps also by Indians belonging to several other tribes, both of New England and New York. Since their removal to New Stockbridge and Brotherton, in the western parts of New York, they have been joined by Mohegans and other Indians from East Connecticut, and even from Rhode Island and Long Island." _A. Gallatin, Synopsis of Indian Tribes (Archæologia Americana, volume 2), page 35._ ALSO IN _A. Holmes, Annals of America, 1736 (volume 2)_. _S. G. Drake, Aboriginal Races, page 15._ AMERICAN ABORIGINES: Susquehannas, or Andastes, or Conestogas. "Dutch and Swedish writers speak of a tribe called Minquas; … the French in Canada … make frequent allusions to the Gandastogués (more briefly Andastés), a tribe friendly to their allies, the Hurons, and sturdy enemies of the Iroquois; later still Pennsylvania writers speak of the Conestogas, the tribe to which Logan belonged, and the tribe which perished at the hands of the Paxton boys. Although Gallatin in his map, followed by Bancroft, placed the Andastés near Lake Erie, my researches led me to correct this, and identify the Susquehannas, Minqua, Andastés or Gandastogués, and Conestogas as being an the same tribe, the first name being apparently an appellation given them by the Virginia tribes; the second that given them by the Algonquins on the Delaware; while Gandastogué as the French, or Conestoga as the English wrote it, was their own tribal name, meaning cabin-pole men, Natio Perticarum, from 'Andasta,' a cabin-pole. … Prior to 1600 the Susquehannas and the Mohawks … came into collision, and the Susquehannas nearly exterminated the Mohawks in a war which lasted ten years." In 1647 they offered their aid to the Hurons against the Iroquois, having 1,300 warriors trained to the use of fire-arms by three Swedish soldiers: but the proposed alliance failed. During the third quarter of the 17th century they seem to have been in almost continuous war with the Five Nations, until, in 1675, they were completely overthrown. A party of about 100 retreated into Maryland and became involved there in a war with the colonists and were destroyed. "The rest of the tribe, after making overtures to Lord Baltimore, submitted to the Five Nations, and were allowed to retain their ancient grounds. When Pennsylvania was settled, they became known as Conestogas, and were always friendly to the colonists of Penn, as they had been to the Dutch and Swedes. In 1701 Canoodagtoh, their king, made a treaty with Penn, and in the document they are styled Minquas, Conestogas, or Susquehannas. They appear as a tribe in a treaty in 1742, but were dwindling away. In 1763 the feeble remnant of the tribe became involved in the general suspicion entertained by the colonists against the red men, arising out of massacres on the borders. To escape danger the poor creatures took refuge in Lancaster jail, and here they were all butchered by the Paxton boys, who burst into the place. Parkman, in his Conspiracy of Pontiac, page 414, details the sad story. The last interest of this unfortunate tribe centres in Logan, the friend of the white man, whose speech is so familiar to all, that we must regret that it has not sustained the historical scrutiny of Brantz Mayer." _(Tahgahjute; or Logan and Capt. Michael Cresap, Maryland Historical Society, May, 1851: and 8vo. Albany, 1867)_. "Logan was a Conestoga, in other words a Susquehanna." _J. G. Shea, Note 46 to George Alsop's Character of the Province of Maryland (Gowan's Bibliotheca Americana, 5)._ See, also, above: IROQUOIS CONFEDERACY. AMERICAN ABORIGINES: Tachies. See TEXAS: THE ABORIGINAL INHABITANTS AND THE NAME. AMERICAN ABORIGINES: Tacullies. See below: ATHAPASCAN FAMILY. AMERICAN ABORIGINES: Taensas. See NATCHESAN FAMILY. AMERICAN ABORIGINES: Takilman Family. See Note, Appendix E. "This name was proposed by Mr. Gatschet for a distinct language spoken on the coast of Oregon about the lower Rogue River." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 121._ AMERICAN ABORIGINES: Talligewi. See above: ALLEGHANS. AMERICAN ABORIGINES: Tañoan Family. "The tribes of this family in the United States resided exclusively upon the Rio Grande and its tributary valleys from about 33° to about 36°." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 122._ AMERICAN ABORIGINES: Tappans. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Taranteens or Tarratines. See above: ABNAKIS: also, ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Tarascans. "The Tarascans, so called from Taras, the name of a tribal god, had the reputation of being the tallest and handsomest people of Mexico. They were the inhabitants of the present State of Michoacan, west of the valley of Mexico. According to their oldest traditions, or perhaps those of their neighbors, they had migrated from the north in company with, or about the same time as, the Aztecs. For some 300 years before the conquest they had been a sedentary, semi-civilized people, maintaining their independence, and progressing steadily in culture. When first encountered by the Spaniards they were quite equal and in some respects ahead of the Nahuas. … In their costume the Tarascos differed considerably from their neighbors. The feather garments which they manufactured surpassed all others in durability and beauty. Cotton was, however, the usual material." _D. G. Brinton, The American Race, page 136._ AMERICAN ABORIGINES: Tarumi. See above: CARIBS AND THEIR KINDRED. AMERICAN ABORIGINES: Tecuna. See above: GUCK OR COCO GROUP. AMERICAN ABORIGINES: Tehuel Che. See above: PATAGONIANS. AMERICAN ABORIGINES: Telmelches. See above: PAMPAS TRIBES. AMERICAN ABORIGINES: Tequestas. See below: TIMUQUANAN FAMILY. AMERICAN ABORIGINES: Tetons. See above: SIOUAN FAMILY. AMERICAN ABORIGINES: Teutecas, or Tenez. See below: ZAPOTECS, ETC. {106} AMERICAN ABORIGINES: Timuquanan Family. The Tequestas. "Beginning at the southeast, we first meet the historic Timucua family, the tribes of which are extinct at the present time. … In the 16th century the Timucua inhabited the northern and middle portion of the peninsula of Florida, and although their exact limits to the north are unknown, they held a portion of Florida bordering on Georgia, and some of the coast islands in the Atlantic ocean. … The people received its name from one of their villages called Timagoa. … The name means 'lord,' 'ruler,' 'master' ('atimuca,' waited upon, 'muca,' by servants, 'ati'), and the people's name is written Atimuca early in the 18th century. … The languages spoken by the Calusa and by the people next in order, the Tequesta, are unknown to us. … The Calusa held the southwestern extremity of Florida, and their tribal name is left recorded in Calusahatchi, a river south of Tampa bay. … Of the Tequesta people on the southeastern end of the peninsula we know still less than of the Calusa Indians. There was a tradition that they were the same people which held the Bahama or Lucayo Islands." _A. S. Gatschet, A Migration Legend of the Creek Indians, volume 1, part 1._ AMERICAN ABORIGINES: Tinneh. See above: ATHAPASCAN FAMILY. AMERICAN ABORIGINES: Tivitivas. See above: CARIBS AND THEIR KINDRED. AMERICAN ABORIGINES: Tlascalans. See MEXICO: A. D. 1519 (JUNE-OCTOBER). AMERICAN ABORIGINES: T'linkets. See above: ATHAPASCAN FAMILY. AMERICAN ABORIGINES: Tobacco Nation. See above: HURONS; and IROQUOIS CONFEDERACY: THEIR NAME. AMERICAN ABORIGINES: Tobas. See above: PAMPAS TRIBES. AMERICAN ABORIGINES: Toltecs. See MEXICO, ANCIENT. AMERICAN ABORIGINES: Tonikan Family. "The Tonika are known to have occupied three localities: First, on the Lower Yazoo River (1700); second, east shore of Mississippi River (about 1704); third, in Avoyelles Parish, Louisiana (1817). Near Marksville, the county seat of that parish, about twenty-five are now living." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 125._ AMERICAN ABORIGINES: Tonkawan Family. "The Tónkawa were a migratory people and a colluvies gentium, whose earliest habitat is unknown. Their first mention occurs in 1719; at that time and ever since they roamed in the western and southern parts of what is now Texas." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 126._ AMERICAN ABORIGINES: Tontos. See above: APACHE GROUP. AMERICAN ABORIGINES: Toromonos. See BOLIVIA: ABORIGINAL INHABITANTS. AMERICAN ABORIGINES: Totonacos. "The first natives whom Cortes met on landing in Mexico were the Totonacos. They occupied the territory of Totonicapan, now included in the State of Vera Cruz. According to traditions of their own, they had resided there 800 years, most of which time they were independent, though a few generations before the arrival of the Spaniards they had been subjected by the arms of the Montezumas. … Sahagun describes them as almost white in color, their heads artificially deformed, but their features regular and handsome. Robes of cotton beautifully dyed served them for garments, and their feet were covered with sandals. … These people were highly civilized. Cempoalla, their capital city, was situated about five miles from the sea, at the junction of two streams. Its houses were of brick and mortar, and each was surrounded by a small garden, at the foot of which a stream of fresh water was conducted. … The affinities of the Totonacos are difficult to make out. … Their language has many words from Maya roots, but it has also many more from the Nahuatl." _D. G. Brinton, The American Race, page 139._ AMERICAN ABORIGINES: Tukuarika. See above: SHOSHONEAN FAMILY. AMERICAN ABORIGINES: Tupi. Guarani. Tupuyas. "The first Indians with whom the Portuguese came in contact, on the discovery of Brazil, called themselves Tupinama, a term derived by Barnhagen from Tupi and Mba, something like warrior or nobleman; by Martius from Tupi and Anamba (relative) with the signification 'belonging to the Tupi tribe.' These Tupi dwell on the east coast of Brazil, and with their language the Portuguese were soon familiar. It was found especially serviceable as a means of communication with other tribes, and this led the Jesuits later to develop it as much as possible, and introduce it as a universal language of intercourse with the Savages. Thus the 'lingua geral Brasilica' arose, which must be regarded as a Tupi with a Portuguese pronunciation. The result was a surprising one, for it really succeeded in forming, for the tribes of Brazil, divided in language, a universal means of communication. Without doubt the wide extent of the Tupi was very favorable, especially since on this side of the Andes, as far as the Caribbean Sea, the continent of South America was overrun with Tupi hordes. … Von Martius has endeavored to trace their various migrations and abodes, by which they have acquired a sort of ubiquity in tropical South America. … This history … leads to the supposition that, had the discovery been delayed a few centuries, the Tupi might have become the lords of eastern South America, and have spread a higher culture over that region. The Tupi family may be divided, according to their fixed abodes, into the southern, northern, eastern, western, and central Tupi; all these are again divided into a number of smaller tribes. The southern Tupi are usually called Guarani (warriors), a name which the Jesuits first introduced. It cannot be determined from which direction they came. The greatest number are in Paraguay and the Argentine province of Corrientes. The Jesuits brought them to a very high degree of civilization. The eastern Tupi, the real Tupinamba, are scattered along the Atlantic coast from St. Catherina Island to the mouth of the Amazon. They are a very weak tribe. They say they came from the south and west. The northern Tupi are a weak and widely scattered remnant of a large tribe, and are now in the province of Para, on the island of Marajo, and along both banks of the Amazon. … It is somewhat doubtful if this peaceable tribe are really Tupi. … The central Tupi live in several free hordes between the Tocantins and Madeira. … Cutting off the heads of enemies is in vogue among them. … The Mundrucu are especially the head-hunting tribe. The western Tupi all live in Bolivia. They are the only ones who came in contact with the Inca empire, and their character and manners show the influence of this. Some are a picture of idyllic gayety and patriarchal mildness." _The Standard Natural History (J. S. Kingsley, editor) volume 6, pages 248-249._ "In frequent contiguity with the Tupis was another stock, also widely dispersed through Brazil, called the Tupuyas, of whom the Botocudos in eastern Brazil are the most prominent tribe. To them also belong the Ges nations, south of the lower Amazon, and others. They are on a low grade of culture, going quite naked, not cultivating the soil, ignorant of pottery, and with poorly made canoes. They are dolichocephalic, and must have inhabited the country a long time." _D. G. Brinton, Races and Peoples, pages 269-270._ {107} AMERICAN ABORIGINES: Turiero. See above: CHIBCHAS. AMERICAN ABORIGINES: Tuscaroras. See above: IROQUOIS CONFEDERACY, and IROQUOIS TRIBES OF THE SOUTH. AMERICAN ABORIGINES: Tuteloes. See above: SIOUAN FAMILY. AMERICAN ABORIGINES: Twightwees, or Miamis. See above: ILLINOIS. AMERICAN ABORIGINES: Two Kettles. See above: SIOUAN FAMILY. AMERICAN ABORIGINES: Uaupe. See above: GUCK OR COCO GROUP. AMERICAN ABORIGINES: Uchean Family. "The pristine homes of the Yuchi are not now traceable with any degree of certainty. The Yuchi are supposed to have been visited by De Soto during his memorable march, and the town of Cofitachiqui chronicled by him, is believed by many investigators to have stood at Silver Bluff, on the left bank of the Savannah, about 25 miles below Augusta. If, as is supposed by some authorities, Cofitachiqui was a Yuchi town, this would locate the Yuchi in a section which, when first known to the whites, was occupied by the Shawnee. Later the Yuchi appear to have lived somewhat farther down the Savannah." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 126._ AMERICAN ABORIGINES: Uhilches. See above: PAMPAS TRIBES. AMERICAN ABORIGINES: Uirina. See above: GUCK OR COCO GROUP. AMERICAN ABORIGINES: Uncpapas. See above: SIOUAN FAMILY. AMERICAN ABORIGINES: Upsarokas, or Absarokas, or Crows. See above: SIOUAN FAMILY. AMERICAN ABORIGINES: Utahs. See above: SHOSHONEAN FAMILY. AMERICAN ABORIGINES: Wabenakies, or Abnakis. See above: ABNAKIS. AMERICAN ABORIGINES: Wacos, or Huecos. See above: PAWNEE (CADDOAN) FAMILY. AMERICAN ABORIGINES: Wahpetons. See above: SIOUAN FAMILY. AMERICAN ABORIGINES: Waiilatpuan Family. "Hale established this family and placed under it the Cailloux or Cayuse or Willetpoos, and the Molele. Their headquarters as indicated by Hale are the upper part of the Walla Walla River and the country about Mounts Hood and Vancouver." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 127._ AMERICAN ABORIGINES: Waikas. See above: CARIBS AND THEIR KINDRED. AMERICAN ABORIGINES: Wakashan Family. "The above family name was based upon a vocabulary of the Wakash Indians, who, according to Gallatin, 'inhabit the island on which Nootka Sound is situated.' … The term 'Wakash' for this group of languages has since been generally ignored, and in its place Nootka or Nootka-Columbian has been adopted. … Though by no means as appropriate a designation as could be found, it seems clear that for the so-called Wakash, Newittee, and other allied languages usually assembled under the Nootka family, the term Wakash of 1836 has priority and must be retained." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, pages 129-130._ AMERICAN ABORIGINES: Wampanoags, or Pokanokets. See above: POKANOKETS. AMERICAN ABORIGINES: Wapisianas. See above: CARIBS AND THEIR KINDRED. AMERICAN ABORIGINES: Wappingers. See above: ALGONQUIAN FAMILY. AMERICAN ABORIGINES: Waraus. See above: CARIBS AND THEIR KINDRED. AMERICAN ABORIGINES: Washakis. See above: SHOSHONEAN FAMILY. AMERICAN ABORIGINES Washoan Family. "This family is represented by a single well known tribe, whose range extended from Reno, on the line of the Central Pacific Railroad, to the lower end of Carson Valley." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 131._ AMERICAN ABORIGINES: Wichitas, or Pawnee Picts. See above: PAWNEE (CADDOAN) FAMILY. AMERICAN ABORIGINES: Winnebagoes. See above: SIOUAN FAMILY. AMERICAN ABORIGINES: Wishoskan Family. "This is a small and obscure linguistic family and little is known concerning the dialects composing it or of the tribes which speak it. … The area occupied by the tribes speaking dialects of this language was the coast from a little below the mouth of Eel River to a little north of Mad River, including particularly the country about Humboldt Bay." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 133._ AMERICAN ABORIGINES: Witumkas. See above: MUSKHOGEAN FAMILY. AMERICAN ABORIGINES: Woccons. See above: SIOUAN FAMILY. AMERICAN ABORIGINES: Wyandots. See above: HURONS. Yamasis and Yamacraws. See above: MUSKHOGEAN FAMILY. AMERICAN ABORIGINES: Yamco. See above: ANDESIANS. AMERICAN ABORIGINES: Yanan Family. "The eastern boundary of the Yanan territory is formed by a range of mountains a little west of Lassen Butte and terminating near Pit River; the northern boundary by a line running from northeast to southwest, passing near the northern side of Round Mountain, three miles from Pit River. The western boundary from Redding southward is on an average 10 miles to the east of the Sacramento. North of Redding it averages double that distance or about 20 miles." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 135._ AMERICAN ABORIGINES: Yanktons and Yanktonnais. See above: SIOUAN FAMILY. AMERICAN ABORIGINES: Yncas, or Incas. See PERU. AMERICAN ABORIGINES: Yuchi. See above: UCHEAN FAMILY. AMERICAN ABORIGINES: Yuguarzongo. See above: ANDESIANS. AMERICAN ABORIGINES: Yukian Family. "Round Valley, California, subsequently made a reservation to receive the Yuki and other tribes, was formerly the chief seat of the tribes of the family, but they also extended across the mountains to the coast." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 136._ AMERICAN ABORIGINES: Yuman Family. "The center of distribution of the tribes of this family is generally considered to be the lower Colorado and Gila Valleys." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 137._ See above: APACHE GROUP. AMERICAN ABORIGINES: Yuncas. See PERU. AMERICAN ABORIGINES: Yuroks or Eurocs. See above: MODOCS, &c. AMERICAN ABORIGINES: Zaporo. See above: ANDESIANS. AMERICAN ABORIGINES: Zapotecs, Mixtecs, Zoques, Mixes, etc. "The greater part of Gaxaca [Mexico] and the neighboring regions are still occupied by the Zapytees, who call themselves Didja-za. There are now about 265,000 of them, about 50,000 of whom speak nothing but their native tongue. In ancient times they constituted a powerful independent state, the citizens of which seem to have been quite as highly civilized as any member of the Aztec family. They were agricultural and sedentary, living in villages and constructing buildings of stone and mortar. {108} The most remarkable, but by no means the only, specimens of these still remaining are the ruins of Mitla. … The Mixtecs adjoined the Zapotecs to the west, extending along the coast of the Pacific to about the present port of Acapulco. In culture they were equal to the Zapotecs. … The mountain regions of the isthmus of Tehuantepec and the adjacent portions of the states of Chiapas and Oaxaca are the habitats of the Zoques, Mixes, and allied tribes. The early historians draw a terrible picture of their valor, savagery and cannibalism, which reads more like tales to deter the Spaniards from approaching their domains than truthful accounts. However this may be, they have been for hundreds of years a peaceful, ignorant, timid part of the population, homely, lazy and drunken. … The faint traditions of these peoples pointed to the South for their origin. … The Chinantecs inhabited Chinantla, which is a part of the state of Oaxaca. … The Chinantecs had been reduced by the Aztecs and severely oppressed by them. Hence they welcomed the Spaniards as deliverers. … Other names by which they are mentioned are Tenez and Teutecas. … In speaking of the province of Chiapas the historian Herrera informs us that it derived its name from the pueblo so-called, 'whose inhabitants were the most remarkable in New Spain for their traits and inclinations.' They had early acquired the art of horsemanship, they were skillful in all kinds of music, excellent painters, carried on a variety of arts, and were withal very courteous to each other. One tradition was that they had reached Chiapas from Nicaragua. … But the more authentic legend of the Chapas or Chapanecs, as they were properly called from their totemic bird the Chapa, the red macaw, recited that the whole stock moved down from a northern latitude, following down the Pacific coast until they came to Soconusco, where they divided, one part entering the mountains of Chiapas, the other proceeding on to Nicaragua." _D. G. Brinton, The American Race, pages 140-146._ ALSO IN _A. Bandelier, Report of Archæological Tour in Mexico._ AMERICAN ABORIGINES: Zoques. See above: ZAPOTECS, ETC. AMERICAN ABORIGINES: Zuñian Family. "Derivation: From the Cochiti term Suinyi, said to mean 'the people of the long nails,' referring to the surgeons of Zuñi who always wear some of their nails very long (Cushing)." _J. W. Powell, Seventh Annual Report, Bureau of Ethnology, page 138._ See, above, PUEBLOS; also, AMERICA: PREHISTORIC. ----------AMERICAN ABORIGINES: End---------- AMERICAN CIVIL WAR. See UNITED STATES OF AMERICA: A. D. 1860 (NOVEMBER-DECEMBER), and after. Statistics of. See UNITED STATES OF AMERICA: A. D. 1865 (MAY). AMERICAN KNIGHTS, Order of. See UNITED STATES OF AMERICA: A. D. 1864 (OCTOBER). AMERICAN PARTY, The. See UNITED STATES OF AMERICA: A. D. 1852. AMERICAN SYSTEM, The. See TARIFF LEGISLATION (UNITED STATES): A. D. 1816-1824. AMHERST, Lord, The Indian Administration of. See INDIA: A. D. 1823-1833. AMHERST'S CAMPAIGNS IN AMERICA. See CANADA (NEW FRANCE): A. D. 1758 to 1760. AMICITIÆ. See GUILDS OF FLANDERS. AMIDA, Sieges of. The ancient city of Amida, now Diarbekr, on the right bank of the Upper Tigris was thrice taken by the Persians from the Romans, in the course of the long wars between the two nations. In the first instance, A. D. 359, it fell after a terrible siege of seventy-three days, conducted by the Persian king Sapor in person, and was given up to pillage and slaughter, the Roman commanders crucified and the few surviving inhabitants dragged to Persia as slaves. The town was then abandoned by the Persians, repeopled by the Romans and recovered its prosperity and strength, only to pass through a similar experience again in 502 A. D., when it was besieged for eighty days by the Persian king Kobad, carried by storm, and most of its inhabitants slaughtered or enslaved. A century later, A. D. 605, Chosroes took Amida once more, but with less violence. _G. Rawlinson, Seventh Great Oriental Monarchy, chapters 9, 19 and 24._ See, also, PERSIA: A. D. 226-627. AMIENS. Origin of name. See BELGÆ. AMIENS: A. D. 1597. Surprise by the Spaniards. Recovery by Henry IV. See FRANCE: A. D. 1593-1598. AMIENS: A. D. 1870. Taken by the Germans. See FRANCE: A. D. 1870-1871. ----------AMIENS: End---------- AMIENS, The Mise of. See OXFORD, PROVISIONS OF. AMIENS, Treaty of (1527). Negotiated by Cardinal Wolsey, between Henry VIII. of England and Francis I. of France, establishing an alliance against the Emperor, Charles V. The treaty was sealed and sworn to in the cathedral church at Amiens, Aug. 18, 1527. _J. S. Brewer, Reign of Henry VIII., volume 2, chapters 26 and 28._ AMIENS, Treaty of (1801). See FRANCE: A. D. 1801-1802. AMIN AL, Caliph, A. D. 809-813. AMIR. An Arabian title, signifying chief or ruler. AMISIA, The. The ancient name of the river Ems. AMISUS, Siege of. The siege of Amisus by Lucullus was one of the important operations of the Third Mithridatic war. The city was on the coast of the Black Sea, between the rivers Halys and Lycus; it is represented in site by the modern town of Samsoon. Amisus, which was besieged in 73 B. C. held out until the following year. Tyrannio the grammarian was among the prisoners taken and sent to Rome. _G. Long, Decline of the Roman Republic, volume 3, chapters 1 and 2._ AMMANN. This is the title of the Mayor or President of the Swiss Communal Council or Gemeinderath. See SWITZERLAND: A. D. 1848-1890. AMMON, The Temple and Oracle of. The Ammonium or Oasis of Ammon, in the Libyan desert, which was visited by Alexander the Great, has been identified with the oasis now known as the Oasis of Siwah. "The Oasis of Siwah was first visited and described by Browne in 1792; and its identity with that of Ammon fully established by Major Rennell ('Geography of Herodotus,' pages 577-591). … The site of the celebrated temple and oracle of Ammon was first discovered by Mr. Hamilton in 1853." "Its famous oracle was frequently visited by Greeks from Cyrene, as well as from other parts of the Hellenic world, and it vied in reputation with those of Delphi and Dodona." _E. H. Bunbury, History of Ancient Geography, chapter 8, section 1, and chapter 12, section 1, and note E._ An expedition of 50,000 men sent by Cambyses to Ammon, B. C. 525, is said to have perished in the desert, to the last man. See EGYPT: B. C. 525-332. {109} AMMONITES, The. According to the narrative in Genesis xix: 30-39, the Ammonites were descended from Ben-Ammi, son of Lot's second daughter, as the Moabites came from Moab, the eldest daughter's son. The two people are much associated in Biblical history. "It is hard to avoid the conclusion that, while Moab was the settled and civilized half of the nation of Lot, the Bene Ammon formed its predatory and Bedouin section." _G. Grove, Dictionary of the Bible._ See JEWS: THE EARLY HEBREW HISTORY; also, MOABITES. AMMONITI, OR AMMONIZIONI, The. See FLORENCE: A. D. 1358. AMNESTY PROCLAMATION. See UNITED STATES OF AMERICA: A.D. 1863 (DECEMBER). AMORIAN DYNASTY, The. See BYZANTINE EMPIRE: A. D. 820-1057. AMORIAN WAR, The. The Byzantine Emperor, Theophilus, in war with the Saracens, took and destroyed, with peculiar animosity, the town of Zapetra or Sozopetra, in Syria, which happened to be the birthplace of the reigning caliph, Motassem, son of Haroun Alraschid. The caliph had condescended to intercede for the place, and his enemy's conduct was personally insulting to him, as well as atrociously inhumane. To avenge the outrage he invaded Asia Minor, A. D. 838, at the head of an enormous army, with the special purpose of destroying the birthplace of Theophilus. The unfortunate town which suffered that distinction was Amorinm in Phrygia,—whence the ensuing war was called the Amorian War. Attempting to defend Amorinm in the field, the Byzantines were hopelessly defeated, and the doomed city was left to its fate. It made an heroic resistance for fifty-five days, and the siege is said to have cost the caliph 70,000 men. But he entered the place at last with a merciless sword, and left a heap of ruins for the monument of his revenge. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 52. AMORITES, The. "The Hittites and Amorites were … mingled together in the mountains of Palestine like the two races which ethnologists tell us go to form the modern Kelt. But the Egyptian monuments teach us that they were of very different origin and character. The Hittites were a people with yellow skins and 'Mongoloid' features, whose receding foreheads, oblique eyes, and protruding upper jaws, are represented as faithfully on their own monuments as they are on those of Egypt, so that we cannot accuse the Egyptian artists of caricaturing their enemies. If the Egyptians have made the Hittites ugly, it was because they were so in reality. The Amorites, on the contrary, were a tall and handsome people. They are depicted with white skins, blue eyes, and reddish hair, all the characteristics, in fact, of the white race. Mr. Petrie points out their resemblance to the Dardanians of Asia Minor, who form an intermediate link between the white-skinned tribes of the Greek seas and the fair-complexioned Libyans of Northern Africa. The latter are still found in large numbers in the mountainous regions which stretch eastward from Morocco, and are usually known among the French under the name of Kabyles. The traveller who first meets with them in Algeria cannot fail to be struck by their likeness to a certain part of the population in the British Isles. Their clear-white freckled skins, their blue eyes, their golden-red hair and tall stature, remind him of the fair Kelts of an Irish village; and when we find that their skulls, which are of the so-called dolichocephalic or 'long-headed' type, are the same as the skulls discovered in the prehistoric cromlechs of the country they still inhabit, we may conclude that they represent the modern descendants of the white-skinned Libyans of the Egyptian monuments. In Palestine also we still come across representatives of a fair-complexioned blue-eyed race in whom we may see the descendants of the ancient Amorites, just as we see in the Kabyles the descendants of the ancient Libyans. We know that the Amorite type continued to exist in Judah long after the Israelitish conquest of Canaan. The captives taken from the southern cities of Judah br Shishak in the time of Rehoboam, and depicted by him upon the walls of the great temple of Karnak, are people of Amorite origin. Their 'regular profile of sub-aquiline cast,' as Mr. Tomkins describes it, their high cheek-bones and martial expression, are the features of the Amorites, and not of the Jews. Tallness of stature has always been a distinguishing characteristic of the white race. Hence it was that the Anakim, the Amorite inhabitants of Hebron, seemed to the Hebrew spies to be as giants, while they themselves were but 'as grasshoppers' by, the side of them (Numbers xiii: 33). After the Israelitish invasion remnants of the Anakim were left in Gaza and Gath and Ashkelon (Joshua xi: 22). and in the time of David, Goliath of Gath and his gigantic family were objects of dread to their neighbors (2 Samuel xxi: 15-22). It is clear, then, that the Amorites of Canaan belonged to the same white race as the Libyans of Northern Africa, and like them preferred the mountains to the hot plains and valleys below. The Libyans themselves belonged to a race which can be traced through the peninsula of Spain and the western side of France into the British Isles. Now it is curious that wherever this particular branch of the white race has extended it has been accompanied by a particular form of cromlech, or sepulchral chamber built of large uncut stones. … It has been necessary to enter at this length into what has been discovered concerning the Amorites by recent research, in order to show how carefully they should be distinguished from the Hittites with whom they afterwards intermingled. They must have been in possession of Palestine long before the Hittites arrived there. They extended over a much wider area." _A. H. Sayce, The Hittites, chapter 1._ AMPHIKTYONIC COUNCIL. "An Amphiktyonic, or, more correctly, an Amphiktionic, body was an assembly of the tribes who dwelt around any famous temple, gathered together to manage the affairs of that temple. There were other Amphiktyonic Assemblies in Greece [besides that of Delphi], amongst which that of the isle of Kalaureia, off the coast of Argolis, was a body of some celebrity. The Amphiktyons of Delphi obtained greater importance than any other Amphiktyons only because of the greater importance of the Delphic sanctuary, and because it incidentally happened that the greater part of the Greek nation had some kind of representation among them. {110} But that body could not be looked upon as a perfect representation of the Greek nation which, to postpone other objections to its constitution, found no place for so large a fraction of the Hellenic body as the Arkadians. Still the Amphiktyons of Delphi undoubtedly came nearer than any other existing body to the character of a general representation of all Greece. It is therefore easy to understand how the religious functions of such a body might incidentally assume a political character. … Once or twice then, in the course of Grecian history, we do find the Amphiktyonic body acting with real dignity in the name of united Greece. … Though the list of members of the Council is given with some slight variations by different authors, all agree in making the constituent members of the union tribes and not cities. The representatives of the Ionic and Doric races sat and voted as single members, side by side with the representatives of petty peoples like the Magnêsians and Phthiôtic Achaians. When the Council was first formed, Dorians and Ionians were doubtless mere tribes of northern Greece, and the prodigious development of the Doric and Ionic races in after times made no difference in its constitution. … The Amphiktyonic Council was not exactly a diplomatic congress, but it was much more like a diplomatic congress than it was like the governing assembly of any commonwealth, kingdom, or federation. The Pylagoroi and Hieromnêmones were not exactly Ambassadors, but they were much more like Ambassadors than they were like members of a British Parliament or even an American Congress. … The nearest approach to the Amphiktyonic Council in modern times would be if the College of Cardinals were to consist of members chosen by the several Roman Catholic nations of Europe and America." _E. A. Freeman, History of Federal Government, volume 1, chapter 3._ AMPHILOCHIANS, The. See AKARNANIANS. AMPHIPOLIS. This town in Macedonia, occupying an important situation on the eastern bank of the river Strymon, just below a small lake into which it widens near its mouth, was originally called "The Nine Ways," and was the scene of a horrible human sacrifice made by Xerxes on his march into Greece. _Thirlwall, History of Greece, chapter 15._ It was subsequently taken by the Athenians, B. C. 437, and made a capital city by them [see ATHENS: B. C. 440-437], dominating the surrounding district, its name being changed to Amphipolis. During the Peloponnesian War (B. C. 424), the able Lacedæmonian general, Brasidas, led a small army into Macedonia and succeeded in capturing Amphipolis, which caused great dismay and discouragement at Athens. Thucydides, the historian, was one of the generals held responsible for the disaster and he was driven as a consequence into the fortunate exile which produced the composition of his history. Two years later the Athenian demagogue-leader, Cleon, took command of an expedition sent to recover Amphipolis and other points in Macedonia and Thrace. It was disastrously beaten and Cleon was killed, but Brasidas fell likewise in the battle. Whether Athens suffered more from her defeat than Sparta from her victory is a question. _Thucydides, History, book 4, section 102-135; book 5, section 1-11._ See, also, ATHENS: B. C. 466-454, and GREECE: B. C. 424-421. Amphipolis was taken by Philip of Macedon, B. C. 358. See GREECE: B. C. 359-358. AMPHISSA, Siege and Capture by Philip of Macedon (B. C. 339-338). See GREECE: B. C. 357-336. AMPHITHEATRES, Roman. "There was hardly a town in the [Roman] empire which had not an amphitheatre large enough to contain vast multitudes of spectators. The savage excitement of gladiatorial combats seems to have been almost necessary to the Roman legionaries in their short intervals of inaction, and was the first recreation for which they provided in the places where they were stationed. … Gladiatorial combats were held from early times in the Forum, and wild beasts hunted in the Circus; but until Curio built his celebrated double theatre of wood, which could be made into an amphitheatre by turning the two semi-circular portions face to face, we have no record of any special building in the peculiar form afterwards adopted. It may have been, therefore, that Curio's mechanical contrivance first suggested the elliptical shape. … As specimens of architecture, the amphitheatres are more remarkable for the mechanical skill and admirable adaptation to their purpose displayed in them, than for any beauty of shape or decoration. The hugest of all, the Coliseum, was ill-proportioned and unpleasing in its lines when entire." _R. Burn, Rome and the Campagna, introduction._ AMPHORA. MODIUS. "The [Roman] unit of capacity was the Amphora or Quadrantal, which contained a cubic foot … equal to 5.687 imperial gallons, or 5 gallons, 2 quarts, 1 pint, 2 gills, nearly. The Amphora was the unit for both liquid and dry measures, but the latter was generally referred to the Modius, which contained one-third of an Amphora. … The Culeus was equal to 20 Amphoræ." _W. Ramsay, Manual of Roman Antiquity, chapter 13._ AMRITSAR. See SIKHS. AMSTERDAM: The rise of the city. "In 1205 a low and profitless marsh upon the coast of Holland, not far from the confines of Utrecht, had been partially drained by a dam raised upon the hitherto squandered stream of the Amstel. Near this dam a few huts were tenanted by poor men who earned a scanty livelihood by fishing in the Zuyder Sea; but so uninviting seemed that barren and desolate spot, that a century later Amstel-dam was still an obscure seafaring town, or rather hamlet. Its subsequent progress was more rapid. The spirit of the land was stirring within it, and every portion of it thrilled with new energy and life. Some of the fugitive artizans from Flanders saw in the thriving village safety and peace, and added what wealth they had, and, what was better, their manufacturing intelligence and skill, to the humble hamlet's store. Amsteldam was early admitted to the fellowship of the Hanse League; and, in 1342, having outgrown its primary limits, required to be enlarged. For this an expensive process, that of driving piles into the swampy plain, was necessary; and to this circumstance, no doubt, it is owing that the date of each successive enlargement has been so accurately recorded." _W. T. McCullagh, Industrial History of Three Nations, volume 2, chapter 9._ {111} AMT. AMTER. See SCANDINAVIAN STATES (DENMARK-ICELAND): A. D. 1849-1874; and SCANDINAVIAN STATES (NORWAY): A. D. 1814-1815. AMURATH I., Turkish Sultan, A. D. 1359-1389. Amurath II., A. D. 1421-1451. Amurath III., A. D. 1574-1595. Amurath IV., A. D. 1623-1640. AMYCLÆ, The Silence of. Amyclæ was the chief city of Laconia while that district of Peloponnesus was occupied by the Achæans, before the Doric invasion and before the rise of Sparta. It maintained its independence against the Doric Spartans for a long period, but succumbed at length under circumstances which gave rise to a proverbial saying among the Greeks concerning "the silence of Amyclæ." "The peace of Amyclæ, we are told, had been so often disturbed by false alarms of the enemy's approach, that at length a law was passed forbidding such reports, and the silent city was taken by surprise." _C. Thirlwall, History of Greece, chapter 7._ AMYTHAONIDÆ, The. See ARGOS. ARGOLIS. AN, The City of. See ON. ANABAPTISTS OF MÜNSTER. "Münster is a town in Westphalia, the seat of a bishop, walled round, with a noble cathedral and many churches; but there is one peculiarity about Münster that distinguishes it from all other old German towns; it has not one old church spire in it. Once it had a great many. How comes it that it now has none? In Münster lived a draper, Knipperdolling by name, who was much excited over the doctrines of Luther, and he gathered many people in his house, and spoke to them bitter words against the Pope, the bishops, and the clergy. The bishop at this time was Francis of Waldeck, a man much inclined himself to Lutheranism; indeed, later, he proposed to suppress Catholicism in the diocese, as he wanted to seize on it and appropriate it as a possession to his family. Moreover, in 1544, he joined the Protestant princes in a league against the Catholics; but he did not want things to move too fast, lest he should not be able to secure the wealthy See as personal property. Knipperdolling got a young priest, named Rottmann, to preach in one of the churches against the errors of Catholicism, and he was a man of such fiery eloquence that he stirred up a mob which rushed through the town, wrecking the churches. The mob became daily more daring and threatening. They drove the priests out of the town, and some of the wealthy citizens fled, not knowing what would follow. The bishop would have yielded to all the religious innovations if the rioters had not threatened his temporal position and revenue. In 1532 the pastor, Rottmann, began to preach against the baptism of infants. Luther wrote to him remonstrating, but in vain. The bishop was not in the town; he was at Minden, of which See he was bishop as well. Finding that the town was in the hands of Knipperdolling and Rottmann, who were confiscating the goods of the churches, and excluding those who would not agree with their opinions, the bishop advanced to the place at the head of some soldiers. Münster closed its gates against him. Negotiations were entered into; the Landgrave of Hesse was called in as pacificator, and articles of agreement were drawn up and signed. Some of the churches were given to the Lutherans, but the Cathedral was reserved for the Catholics, and the Lutherans were forbidden to molest the latter, and disturb their religious services. The news of the conversion of the city of Münster to the gospel spread, and strangers came to it from all parts. Among these was a tailor of Leyden, called John Bockelson. Rottmann now threw up his Lutheranism and proclaimed himself opposed to many of the doctrines which Luther still retained. Amongst other things he rejected was infant baptism. This created a split among the reformed in Münster, and the disorders broke out afresh. The mob now fell on the cathedral and drove the Catholics from it, and would not permit them to worship in it. They also invaded the Lutheran churches, and filled them with uproar. On the evening of January 28, 1534, the Anabaptists stretched chains across the streets, assembled in armed bands, closed the gates and placed sentinels in all directions. When day dawned there appeared suddenly two men dressed like Prophets, with long ragged beards and flowing mantles, staff in hand, who paced through the streets solemnly in the midst of the crowd, who bowed before them and saluted them as Enoch and Elias. These men were John Bockelson, the tailor, and one John Mattheson, head of the Anabaptists of Holland. Knipperdolling at once associated himself with them, and shortly the place was a scene of the wildest ecstacies. Men and women ran about the streets screaming and leaping, and crying out that they saw visions of angels with swords drawn urging them on to the extermination of Lutherans and Catholics alike. … A great number of citizens were driven out, on a bitter day, when the land was covered with snow. Those who lagged were beaten; those who were sick were carried to the market-place and re-baptized by Rottmann. … This was too much to be borne. The bishop raised an army and marched against the city. Thus began a siege which was to last sixteen months, during which a multitude of untrained fanatics, commanded by a Dutch tailor, held out against a numerous and well-armed force. Thenceforth the city was ruled by divine revelations, or rather, by the crazes of the diseased brains of the prophets. One day they declared that all the officers and magistrates were to be turned out of their offices, and men nominated by themselves were to take their places; another day Mattheson said it was revealed to him that every book in the town except the Bible was to be destroyed; accordingly all the archives and libraries were collected in the market-place and burnt. Then it was revealed to him that all the spires were to be pulled down; so the church towers were reduced to stumps, from which the enemy could be watched and whence cannon could play on them. One day he declared he had been ordered by Heaven to go forth, with promise of victory, against the besiegers. He dashed forth at the head of a large band, but was surrounded and he and his band slain. The death of Mattheson struck dismay into the hearts of the Anabaptists, but John Bockelson took advantage of the moment to establish himself as head. He declared that it was revealed to him that Mattheson had been killed because he had disobeyed the heavenly command, which was to go forth with few. Instead of that he had gone with many. {112} Bockelson said he had been ordered in vision to marry Mattheson's widow and assume his place. It was further revealed to him that Münster was to be the heavenly Zion, the capital of the earth, and he was to be king over it. … Then he had another revelation that every man was to have as many wives as he liked, and he gave himself sixteen wives. This was too outrageous for some to endure, and a plot was formed against him by a blacksmith and about 200 of the more respectable citizens, but it was frustrated and led to the seizure of the conspirators and the execution of a number of them. … At last, on midsummer eve, 1536, after a siege of sixteen months, the city was taken. Several of the citizens, unable longer to endure the tyranny, cruelty and abominations committed by the king, helped the soldiers of the prince-bishop to climb the walls, open the gates, and surprise the city. A desperate hand-to-hand fight ensued; the streets ran with blood. John Bockelson, instead of leading his people, hid himself, but was caught. So was Knipperdolling. When the place was in his hands the prince-bishop entered. John of Leyden and Knipperdolling were cruelly tortured, their flesh plucked off with red-hot pincers, and then a dagger was thrust into their hearts. Finally, their bodies were hung in iron cages to the tower of a church in Münster. Thus ended this hideous drama, which produced an indescribable effect throughout Germany. Münster, after this, in spite of the desire of the prince-bishop to establish Lutheranism, reverted to Catholicism, and remains Catholic to this day." _S. Baring-Gould, The Story of Germany, chapter 36._ ALSO IN _S. Baring-Gould, Historic Oddities and Strange Events, 2d Series._ _L. von Ranke, History of the Reformation in Germany, book 6, chapter 9 (volume 3)_. _C. Beard, The Reformation (Hibbert Lectures., 1883), lecture 6._ ANAHUAC. "The word Anahuac signifies 'near the water.' It was, probably, first applied to the country around the lakes in the Mexican Valley, and gradually extended to the remoter regions occupied by the Aztecs, and the other semi-civilized races. Or, possibly, the name may have been intended, as Veytia suggests (Historical Antiquities, lib. 1, cap. 1), to denote the land between the waters of the Atlantic and Pacific." _W. B. Prescott, Conquest of Mexico, book 1, chapter 1, note 11._ See MEXICO: A. D. 1325-1502. ANAKIM, The. See HORITES, and AMORITES. ANAKTORIUM. See KORKYRA. ANAPA: A. D. 1828. Siege and Capture. Cession to Russia. See TURKS: A. D. 1826-1829. ANARCHISTS. "The anarchists are … a small but determined band. … Although their programme may be found almost word for word in Proudhon, they profess to follow more closely Bakounine, the Russian nihilist, who separated himself from Marx and the Internationals, and formed secret societies in Spain, Switzerland, France, and elsewhere, and thus propagated nihilistic views; for anarchy and nihilism are pretty much one and the same thing when nihilism is understood in the older, stricter sense, which does not include, as it does in a larger and more modern sense, those who are simply political and constitutional reformers. Like prince Krapotkine, Bakounine came of an old and prominent Russian family; like him, he revolted against the cruelties and injustices he saw about him; like him, he despaired of peaceful reform, and concluded that no great improvement could be expected until all our present political, economic, and social institutions were so thoroughly demolished that of the old structure not one stone should be left on another. Out of the ruins a regenerated world might arise. We must be purged as by fire. Like all anarchists and true nihilists, he was a thorough pessimist, as far as our present manner of life was concerned. Reaction against conservatism carried him very far. He wished to abolish private property, state, and inheritance. Equality is to be carried so far that all must wear the same kind of clothing, no difference being made even for sex. Religion is an aberration of the brain, and should be abolished. Fire, dynamite, and assassination are approved of by at least a large number of the party. They are brave men, and fight for their faith with the devotion of martyrs. Imprisonment and death are counted but as rewards. … Forty-seven anarchists signed a declaration of principles, which was read by one of their number at their trial at Lyons. … 'We wish liberty [they declared] and we believe its existence incompatible with the existence of any power whatsoever, whatever its origin and form—whether it be selected or imposed, monarchical or republican—whether inspired by divine right or by popular right, by anointment or universal suffrage. … The best governments are the worst. The substitution, in a word, in human relations, of free contract perpetually revisable and dissoluble, is our ideal.'" _H. T. Ely, French and German Socialism in Modern Times, chapter 8._ "In anarchism we have the extreme antithesis of socialism and communism. The socialist desires so to extend the sphere of the state that it shall embrace all the more important concerns of life. The communist, at least of the older school, would make the sway of authority and the routine which follows therefrom universal. The anarchist, on the other hand, would banish all forms of authority and have only a system of the most perfect liberty. The anarchist is an extreme individualist. … Anarchism, as a social theory, was first elaborately formulated by Proudhon. In the first part of his work, 'What is Property?' he briefly stated the doctrine and gave it the name 'anarchy,' absence of a master or sovereign. … About 12 years before Proudhon published his views, Josiah Warren reached similar conclusions in America." _H. L. Osgood, Scientific Anarchism (Political Science Quarterly, March, 1889), pages 1-2._ See, also, NIHILISM. ANARCHISTS, The Chicago. See Chicago: A. D. 1886-1887. ANASTASIUS I., Roman Emperor (Eastern.) A. D. 491-518. ANASTASIUS II., A. D. 713-716. ANASTASIUS III., Pope, A. D. 911-913 ANASTASIUS IV., Pope., A. D. 1153-1154. ANATOLIA. See ASIA MINOR. ANCALITES, The. A tribe of ancient Britons whose home was near the Thames. ANCASTER, Origin of. See CAUSENNÆ. {113} ANCHORITES. HERMITS. "The fertile and peaceable lowlands of England … offered few spots sufficiently wild and lonely for the habitation of a hermit; those, therefore, who wished to retire from the world into a more strict and solitary life than that which the monastery afforded were in the habit of immuring themselves, as anchorites, or in old English 'Ankers,' in little cells of stone, built usually against the wall of a church. There is nothing new under the sun; and similar anchorites might have been seen in Egypt, 500 years before the time of St. Antony, immured in cells in the temples of Isis or Serapis. It is only recently that antiquaries have discovered how common this practice was in England, and how frequently the traces of these cells are to be found about our parish churches." _C. Kingsley, The Hermits, page 329._ The term anchorites is applied, generally, to all religious ascetics who lived in solitary cells. _J. Bingham, Antiquity of the Christian Church, book 7, chapter 1, section 4._ "The essential difference between an anker or anchorite and a hermit appears to have been that, whereas the former passed his whole life shut up in a cell, the latter, although leading indeed a solitary life, wandered about at liberty." _R. R. Sharpe, Introduction to "Calendar of Wills in the Court of Husting, London," volume 2, page xxi._ ANCIENT REGIME. The political and social system in France that was destroyed by the Revolution of 1789 is commonly referred to as the "ancien régime." Some writers translate this in the literal English form—"the ancient regime;" others render it more appropriately, perhaps, the "old regime." Its special application is to the state of things described under FRANCE: A. D. 1789. ANCIENTS, The Council of the. See FRANCE: A. D. 1795(JUNE-SEPTEMBER). ANCRUM, Battle of. A success obtained by the Scots over an English force making an incursion into the border districts of their country A. D. 1544. _J. H. Burton, History of Scotland, chapter 35 (volume 3)._ ANDALUSIA: The name. "The Vandals, … though they passed altogether out of Spain, have left their name to this day in its southern part, under the form of Andalusia, a name which, under the Saracen conquerors, spread itself over the whole peninsula." _E. A. Freeman, Historical Geography of Europe, chapter 4, section 3._ See, also: VANDALS: A. D. 428. Roughly speaking, Andalusia represents the country known to the ancients, first, as Tartessus, and, later, as Turdetania. ANDAMAN ISLANDERS, The. See INDIA: THE ABORIGINAL INHABITANTS. ANDASTÉS, The. See AMERICAN ABORIGINES: SUSQUEHANNAS. ANDECAVI. The ancient name of the city of Angers, France, and of the tribe which occupied that region. See VENETI OF WESTERN GAUL. ANDERIDA. ANDERIDA SYLVA. ANDREDSWALD. A great forest which anciently stretched across Surrey, Sussex and into Kent (southeastern England) was called Anderida Sylva by the Romans and Andredswald by the Saxons. It coincided nearly with the tract of country called in modern times the Weald of Kent, to which it gave its name of the Wald or Weald. On the southern coast-border of the Anderida Sylva the Romans established the important fortress and port of Anderida, which has been identified with modern Pevensey. Here the Romano-Britons made an obstinate stand against the Saxons, in the fifth century, and Anderida was only taken by Ælle after a long siege. In the words of the Chronicle, the Saxons "slew all that were therein, nor was there henceforth one Briton left." _J. R. Green, The Making of England, chapter 1._ ALSO IN _T. Wright, Celt, Roman, and Saxon, chapter 5._ ANDERSON, Major Robert. Defense of Fort Sumter. See UNITED STATES OF AMERICA: A. D. 1860 (DECEMBER); 1861 (MARCH-APRIL). ANDERSONVILLE PRISON-PENS. See PRISONS AND PRISON-PENS, CONFEDERATE. ANDES, OR ANDI, OR ANDECAVI, The. See VENETI of WESTERN GAUL. ANDESIANS, The. See AMERICAN ABORIGINES; ANDESIANS. ANDRE, Major John, The Capture and execution of. See UNITED STATES OF AMERICA: A. D. 1780 (AUGUST-SEPTEMBER). ANDREW I., King of Hungary, A. D. 1046-1060. ANDREW II., King of Hungary, A. D. 1204-1235. ANDREW III., King of Hungary, A. D. 1290-1301. ANDRONICUS I., Emperor in the East (Byzantine or Greek), A. D. 1183-1185. Andronicus II. (Palæologus), Greek Emperor of Constantinople, A. D. 1282-1328. Andronicus III. (Palæologus), A. D. 1328-1341. ANDROS, Governor, New England and New York under. See NEW ENGLAND: A. D. 1686; MASSACHUSETTS: A. D. 1671-1686; and 1686-1689; NEW YORK: A. D. 1688; and CONNECTICUT: A. D. 1685-1687. ANDROS, Battle of (B. C. 407). See GREECE: B. C. 411-407. ANGELIQUE, La Mère. See PORT ROYAL AND THE JANSENISTS: A. D. 1602-1660. ANGERS, Origin of. See VENETI OF WESTERN GAUL. ANGEVIN KINGS AND ANGEVIN EMPIRE. See ENGLAND: A. D. 1154-1189. ANGHIARI, Battle of (1425). See ITALY: A. D. 1412-1447. ANGLES AND JUTES, The. The mention of the Angles by Tacitus is in the following, passage: "Next [to the Langobardi] come the Reudigni, the Aviones, the Anglii, the Varini, the Eudoses, the Suardones, and Nuithones, who are fenced in by rivers or forests. None of these tribes have any noteworthy feature, except their common worship of Ertha, or mother-Earth, and their belief that she interposes in human affairs, and visits the nations in her car. In an island of the ocean there is a sacred grove, and within it a consecrated chariot, covered over with a garment. Only one priest is permitted to touch it. He can perceive the presence of the goddess in this sacred recess, and walks by her side with the utmost reverence as she is drawn along by heifers. It is a season of rejoicing, and festivity reigns wherever she deigns to go and be received. They do not go to battle or wear arms; every weapon is under lock; peace and quiet are welcomed only at these times, till the goddess, weary of human intercourse, is at length restored by the same priest to her temple. Afterwards the car, the vestments, and, if you like to believe it, the divinity herself, are purified in a secret lake. Slaves perform the rite, who are instantly swallowed up by its waters. Hence arises a mysterious terror and a pious ignorance concerning the nature of that which is seen only by men doomed to die. {114} This branch indeed of the Suevi stretches into the remoter regions of Germany." _Tacitus, Germany; translated by Church and Brodribb, chapter 40._ "In close neighbourhood with the Saxons in the middle of the fourth century were the Angli, a tribe whose origin is more uncertain and the application of whose name is still more a matter of question. If the name belongs, in the pages of the several geographers, to the same nation, it was situated in the time of Tacitus east of the Elbe; in the time of Ptolemy it was found on the middle Elbe, between the Thuringians to the south and the Varini to the north; and at a later period it was forced, perhaps by the growth of the Thuringian power, into the neck of the Cimbric peninsula. It may, however, be reasonably doubted whether this hypothesis is sound, and it is by no means clear whether, if it be so, the Angli were not connected more closely with the Thuringians than with the Saxons. To the north of the Angli, after they had reached their Schleswig home, were the Jutes, of whose early history we know nothing, except their claims to be regarded as kinsmen of the Goths and the close similarity between their descendants and the neighbour Frisians." _William Stubbs, Constitutional History of England, volume 1, chapter 3._ "Important as are the Angles, it is not too much to say that they are only known through their relations to us of England, their descendants; indeed, without this paramount fact, they would be liable to be confused with the Frisians, with the Old Saxons, and with even Slavonians. This is chiefly because there is no satisfactory trace or fragment of the Angles of Germany within Germany; whilst the notices of the other writers of antiquity tell us as little as the one we find in Tacitus. And this notice is not only brief but complicated. … I still think that the Angli of Tacitus were—1: The Angles of England; 2: Occupants of the northern parts of Hanover; 3: At least in the time of Tacitus; 4: And that to the exclusion of any territory in Holstein, which was Frisian to the west, and Slavonic to the east. Still the question is one of great magnitude and numerous complications." _R. G. Latham, The Germany of Tacitus; Epilegomena, section 49._ ALSO IN _J. M. Lappenberg, History of England under the Anglo-Saxon Kings, volume 1, pages 89-95._ See, also, AVIONES, and SAXONS. The conquests and settlements of the Jutes and the Angles in Britain are described under ENGLAND: A. D. 449-473. and 547-633. ANGLESEA, Ancient. See MONA, MONAPIA, and NORMANS: 8TH-9TH CENTURIES. ANGLO-SAXON. A term which may be considered as a compound of Angle and Saxon, the names of the two principal Teutonic tribes which took possession of Britain and formed the English nation by their ultimate union. As thus regarded and used to designate the race, the language and the institutions which resulted from that union, it is only objectionable, perhaps, as being superfluous, because English is the accepted name of the people of England and all pertaining to them. But the term Anglo-Saxon has also been more particularly employed to designate the Early English people and their language, before the Norman Conquest, as though they were Anglo-Saxon at that period and became English afterwards. Modern historians are protesting strongly against this use of the term. Mr. Freeman _(Norman Conquest, volume 1, note A)_, says: "The name by which our forefathers really knew themselves and by which they were known to other nations was English and no other. 'Angli,' 'Engle,' 'Angel-cyn,' 'Englisc,' are the true names by which the Teutons of Britain knew themselves and their language. … As a chronological term, Anglo-Saxon is equally objectionable with Saxon. The 'Anglo-Saxon period,' as far as there ever was one, is going on still. I speak therefore of our forefathers, not as 'Saxons,' or even as 'Anglo-Saxons,' but as they spoke of themselves, as Englishmen—'Angli,' 'Engle,'-'Angel-cyn.'" See, also, SAXONS, and ANGLES AND JUTES. ANGLON, Battle of. Fought in Armenia. A. D. 543, between the Romans and the Persians, with disaster to the former. _G. Rawlinson, Seventh Great Oriental Monarchy, chapter 20._ ANGORA, Battle of (1402). See TIMOUR also, TURKS: A. D. 1389-1403. ANGOSTURA, OR BUENA VISTA, Battle of. See MEXICO: A. D. 1846-1847. ANGRIVARII, The. The Angrivarii were one of the tribes of ancient Germany. Their settlements "were to the west of the Weser (Visurgis) in the neighbourhood of Minden and Herford, and thus coincide to some extent with Westphalia. Their territory was the scene of Varus' defeat. It has been thought that the name of this tribe is preserved in that of the town Engern." _A. J. Church and W. J. Brodribb, Tacitus's Germany, notes._ See, also, BRUCTERI. ANI. Storming of the Turks (1064). See TURKS: A. D. 1063-1073. ANILLEROS, The. See SPAIN: A. D. 1814-1827. ANJOU: Creation of the County. Origin of the Plantagenets. "It was the policy of this unfairly depreciated sovereign [Charles the Bald, grandson of Charlemagne, who received in the dismemberment of the Carlovingian Empire the Neustrian part, out of which was developed the modern kingdom of France, and who reigned from 840 to 877], to recruit the failing ranks of the false and degenerate Frankish aristocracy, by calling up to his peerage the wise, the able, the honest and the bold of ignoble birth. … He sought to surround himself with new men, the men without ancestry; and the earliest historian of the House of Anjou both describes this system and affords the most splendid example of the theory adopted by the king. Pre-eminent amongst these parvenus was Torquatus or Tortulfus, an Armorican peasant, a very rustic, a backwoodsman, who lived by hunting and such like occupations, almost in solitude, cultivating his 'quillets,' his 'cueillettes,' of land, and driving his own oxen, harnessed to his plough. Torquatus entered or was invited into the service of Charles-le-Chauve, and rose high in his sovereign's confidence: a prudent, a bold, and a good man. Charles appointed him Forester of the forest called 'the Blackbird's Nest,' the 'nid du merle,' a pleasant name, not the less pleasant for its familiarity. This happened during the conflicts with the Northmen. Torquatus served Charles strenuously in the wars, and obtained great authority. Tertullus, son of Torquatus, inherited his father's energies, quick and acute, patient of fatigue, ambitious and aspiring; he became the liegeman of Charles; and his marriage with Petronilla the King's cousin, Count Hugh the Abbot's daughter, introduced him into the very circle of the royal family. Chateau Landon and other benefices in the Gastinois were acquired by him, possibly as the lady's dowry. Seneschal also was Tertullus of the same ample Gastinois territory. Ingelger, son of Tertullus and Petronilla, appears as the first hereditary Count of Anjou Outre-Maine,—Marquis, Consul or Count of Anjou,—for all these titles are assigned to him. Yet the ploughman Torquatus must be reckoned as the primary Plantagenet: the rustic Torquatus founded that brilliant family." _Sir F. Palgrave, History of Normandy and England, book 1, chapter 3._ ALSO IN _K. Norgate, England under the Angevin Kings, volume 1, chapter 2._ {115} ANJOU: A. D. 987-1129. The greatest of the old Counts. "Fulc Nerra, Fulc the Black [A. D. 987-1040] is the greatest of the Angevins, the first in whom we can trace that marked type of character which their house was to preserve with a fatal constancy through two hundred years. He was without natural affection. In his youth he burned a wife at the stake, and legend told how he led her to her doom decked out in his gayest attire. In his old age he waged his bitterest war against his son, and exacted from him when vanquished a humiliation which men reserved for the deadliest of their foes. 'You are conquered, you are conquered!' shouted the old man in fierce exultation, as Geoffry, bridled and saddled like a beast of burden, crawled for pardon to his father's feet. … But neither the wrath of Heaven nor the curses of men broke with a single mishap the fifty years of his success. At his accession Anjou was the least important of the greater provinces of France. At his death it stood, if not in extent, at least in real power, first among them all. … His overthrow of Brittany on the field of Conquereux was followed by the gradual absorption of Southern Touraine. … His great victory at Pontlevoi crushed the rival house of Blois; the seizure of Saumur completed his conquests in the South, while Northern Touraine was won bit by bit till only Tours resisted the Angevin. The treacherous seizure of its Count, Herbert Wake-dog, left Maine at his mercy ere the old man bequeathed his unfinished work to his son. As a warrior, Geoffry Martel was hardly inferior to his father. A decisive overthrow wrested Tours from the Count of Blois; a second left Poitou at his mercy; and the seizure of Le Mans brought him to the Norman border. Here … his advance was checked by the genius of William the Conqueror, and with his death the greatness of Anjou seemed for the time to have come to an end. Stripped of Maine by the Normans, and weakened by internal dissensions, the weak and profligate administration of Fulc Rechin left Anjou powerless against its rivals along the Seine. It woke to fresh energy with the accession of his son, Fulc of Jerusalem. … Fulc was the one enemy whom Henry the First really feared. It was to disarm his restless hostility that the King yielded to his son, Geoffry the Handsome, the hand of his daughter Matilda." _J. R. Green, A Short History of the English People, chapter 2, section 7._ ALSO IN _K. Norgate, England under the Angevin Kings, volume 1, chapters 2-4._ ANJOU: A. D. 1154. The Counts become Kings of England. See ENGLAND: A. D. 1154-1189. ANJOU: A. D. 1204. Wrested from the English King John. See FRANCE: A. D. 1180-1224. ANJOU: A. D. 1206-1442. English attempts to recover the county. The Third and Fourth Houses of Anjou. Creation of the Dukedom. King John, of England, did not voluntarily submit to the sentence of the peers of France which pronounced his forfeiture of the fiefs of Anjou and Maine, "since he invaded and had possession of Angers again in 1206, when, Goth-like, he demolished its ancient walls. He lost it in the following year, and … made no further attempt upon it until 1213. In that year, having collected a powerful army, he landed at Rochelle, and actually occupied Angers, without striking a blow. But … the year 1214 beheld him once more in retreat from Anjou, never to reappear there, since he died on the 19th of October, 1216. In the person of King John ended what is called the 'Second House of Anjou.' In 1204, after the confiscations of John's French possessions, Philip Augustus established hereditary seneschals in that part of France, the first of whom was the tutor of the unfortunate Young Arthur [of Brittany], named William des Roches, who was in fact Count in all except the name, over Anjou, Maine, and Tourraine, owing allegiance only to the crown of France. The Seneschal, William des Roches, died in 1222. His son-in-law, Amaury de Craon, succeeded him," but was soon afterwards taken prisoner during a war in Brittany and incarcerated. Henry III. of England still claimed the title of Count of Anjou, and in 1230 he "disembarked a considerable army at St. Malo, in the view of re-conquering Anjou, and the other forfeited possessions of his crown. Louis IX., then only fifteen years old … advanced to the attack of the allies; but in the following year a peace was concluded, the province of Guienne having been ceded to the English crown. In 1241, Louis gave the counties of Poitou and Auvergne to his brother Alphonso; and, in the year 1246, he invested his brother Charles, Count of Provence, with the counties of Anjou and Maine, thereby annulling the rank and title of Seneschal, and instituting the Third House of Anjou. Charles I., the founder of the proud fortunes of this Third House, was ambitious in character, and events long favoured his ambition. Count of Provence, through the inheritance of his consort, had not long been invested with Anjou and Maine, ere he was invited to the conquest of Sicily [see ITALY (SOUTHERN): A. D. 1250-1268]." The Third House of Anjou ended in the person of John, who became King of France in 1350. In 1356 he invested his son Louis with Anjou and Maine, and in 1360 the latter was created the first Duke of Anjou. The Fourth House of Anjou, which began with this first Duke, came to an end two generations later with René, or Regnier,—the "good King René" of history and story, whose kingdom was for the most part a name, and who is best known to English readers, perhaps, as the father of Margaret of Anjou, the stout-hearted queen of Henry VI. On the death of his father, Louis, the second duke, René became by his father's will Count of Guise, his elder brother, Louis, inheriting the dukedom. In 1434 the brother died without issue and René succeeded him in Anjou, Maine and Provence. He had already become Duke of Bar, as the adopted heir of his great-uncle, the cardinal-duke, and Duke of Lorraine (1430), by designation of the late Duke, whose daughter he had married. In 1435 he received from Queen Joanna of Naples the doubtful legacy of that distracted kingdom, which she had previously bequeathed first, to Alphonso of Aragon, and afterwards-revoking that testament—to René's brother, Louis of Anjou. King René enjoyed the title during his life-time, and the actual kingdom for a brief period; but in 1442 he was expelled from Naples by his competitor Alphonso (see ITALY: A. D. 1412-1447). _M. A. Hookham, Life and Times of Margaret of Anjou, introduction and chapters 1-2._ ----------ANJOU: End---------- {116} ANJOU, The English House of. See ENGLAND: A. D. 1155-1189. ANJOU, The Neapolitan House of: A. D. 1266. Conquest of the Kingdom of the Two Sicilies. See ITALY: A. D. 1250-1268. ANJOU: A. D. 1282. Loss of Sicily. Retention of Naples. See ITALY: A. D. 1282-1300. ANJOU: A. D. 1310-1382. Possession of the Hungarian throne. See HUNGARY: A. D. 1301-1442. ANJOU: A. D. 1370-1384. Acquisition and loss of the crown of Poland. See POLAND: A. D. 1333-1572. ANJOU: A. D. 1381-1384. Claims of Louis of Anjou. His expedition to Italy and his death. See ITALY: A. D. 1343-1389. ANJOU: A. D. 1386-1399.- Renewed contest for Naples. Defeat of Louis II. by Ladislas. See ITALY: A. D. 1386-1414. ANJOU: A. D. 1423-1442. Renewed contest for the crown of Naples. Defeat by Alfonso of Aragon and Sicily. See ITALY: A. D. 1412-1447. ----------ANJOU, The Neapolitan House of: End---------- ANKENDORFF, Battle of. See GERMANY: A. D. 1807 (FEBRUARY-JUNE). ANKERS. See ANCHORITES. ANNA, Czarina of Russia, A. D. 1730-1740. ANNALES MAXIMI, The. See FASTI. ANNAM: A. D. 1882-1885. War with France. French protectorate accepted. See FRANCE: A. D. 1875-1889. ANNAPOLIS ROYAL, NOVA SCOTIA: Change of name from Port Royal (1710). See NEW ENGLAND: A. D. 1702-1710. ANNATES, OR FIRST-FRUITS. "A practice had existed for some hundreds of years, in all the churches of Europe, that bishops and archbishops, on presentation to their sees, should transmit to the pope, on receiving their bulls of investment, one year's income from their new preferments. It was called the payment of Annates, or first-fruits, and had originated in the time of the crusades, as a means of providing a fund for the holy wars. Once established it had settled into custom, and was one of the chief resources of the papal revenue." _J. A. Froude, History of England, chapter 4._ "The claim [by the pope] to the first-fruits of bishoprics and other promotions was apparently first made in England by Alexander IV. in 1256, for five years; it was renewed by Clement V. in 1306, to last for two years; and it was in a measure successful. By John XXII. it was claimed throughout Christendom for three years, and met with universal resistance. … Stoutly contested as it was in the Council of Constance, and frequently made the subject of debate in parliament and council the demand must have been regularly complied with." _William Stubbs, Constitutional History of England, chapter 19, section 718._ See, also, QUEEN ANNE'S BOUNTY. ANNE, Queen of England, A. D. 1702-1714. ANNE OF AUSTRIA, Queen-regent of France. See FRANCE: A. D. 1642-1643, to 1651-1653. ANNE BOLEYN, Marriage, trial and execution of. See ENGLAND: A. D. 1527-1534, and 1536-1543. ANSAR, The. See MAHOMETAN CONQUEST: A. D. 609-632. ANSIBARII, The. See FRANKS: ORIGIN, &c. ANSPACH, Creation of the Margravate. See GERMANY: 13TH CENTURY. Separation from the Electorate of Brandenburg. See BRANDENBUHG: A. D. 1417-1640. ANTALCIDAS, Peace of (B. C. 387). See GREECE: B. C. 399-387. ANTES, The. See SLAVONIC PEOPLES. ANTESIGNANI, The. "In each cohort [of the Roman legion, in Cæsar's time] a certain number of the best men, probably about one-fourth of the whole detachment, was assigned as a guard to the standard, from whence they derived their name of Antesignani." _C. Menvale, History of the Romans, chapter 15._ ANTHEMIUS, Roman Emperor:(Western), A. D. 467-472. ANTHESTERIA, The. See DIONYSIA AT ATHENS. ANTI-CORN-LAW LEAGUE. See TARIFF LEGISLATION (ENGLAND): A. D. 1836-1839, and 1845-1846. ANTI-FEDERALISTS. See UNITED STATES OF AMERICA: A. D. 1789-1792. ANTI-MASONIC PARTY, American. See NEW YORK: A. D. 1826-1832. ANTI-MASONIC PARTY, Mexican. See MEXICO: A. D. 1822-1828. ANTI-RENTERS. ANTI-RENT WAR. See LIVINGSTON MANOR. ANTI-SLAVERY MOVEMENTS. See SLAVERY, NEGRO. ANTIETAM, OR SHARPSBURG, Battle of. See UNITED STATES OF AMERICA: A. D. 1862 (SEPTEMBER: MARYLAND). ANTIGONEA. See MANTINEA: B. C. 222. ANTIGONID KINGS, The. See GREECE: B. C. 307-197. ANTIGONUS, and the wars of the Diadochi. See MACEDONIA: B. C. 323-316; 315-310; 310-301. ANTIGONUS GONATUS, The wars of. See MACEDONIA: B. C. 277-244. ANTILLES. ANTILIA. "Familiar as is the name of the Antilles, few are aware of the antiquity of the word; while its precise significance sets etymology at defiance. Common consent identified the Antilia of legend with the Isle of the Seven Cities. In the year 734, says the story, the Arabs having conquered most of the Spanish peninsula, a number of Christian emigrants, under the direction of seven holy bishops, among them the archbishop of Oporto, sailed westward with all that they had, and reached an island where they founded seven towns. Arab geographers speak of an Atlantic island called in Arabic El-tennyn, or Al-tin (Isle of Serpents), a name which may possibly have become by corruption Antilia. … The seven bishops were believed in the 16th century to be still represented by their successors, and to preside over a numerous and wealthy people. Most geographers of the 15th century believed in the existence of Antilia. It was represented as lying west of the Azores. … As soon as it became known in Europe that Columbus had discovered a large island, Española was at once identified with Antilia, … and the name … has ever since been applied generally to the West Indian islands." _E. J. Payne, History of the New World called America, volume 1, page 98._ See, also, WEST INDIES. {117} ANTINOMIAN CONTROVERSY IN PURITAN MASSACHUSETTS. See MASSACHUSETTS: A. D. 1636-1638. ANTIOCH: Founding of the City. See SELEUCIDÆ; and MACEDONIA, &c.: B. C. 310-301. ANTIOCH: A. D. 36-400. The Christian Church. See CHRISTIANITY, EARLY. ANTIOCH: A. D. 115. Great Earthquake. "Early in the year 115, according to the most exact chronology, … the splendid capital of Syria was visited by an earthquake, one of the most disastrous apparently of all the similar inflictions from which that luckless city has periodically suffered. … The calamity was enhanced by the presence of unusual crowds from all the cities of the east, assembled to pay homage to the Emperor [Trajan], or to take part in his expedition [of conquest in the east]. Among the victims were many Romans of distinction. … Trajan, himself, only escaped by creeping through a window." _C. Merivale, History of the Romans, chapter 65._ ANTIOCH: A. D. 260. Surprise, massacre and pillage by Sapor, King of Persia. See PERSIA: A. D. 226-627. ANTIOCH: A. D. 526. Destruction by Earthquake. During the reign of Justinian (A. D. 518-565) the cities of the Roman Empire "were overwhelmed by earthquakes more frequent than at any other period of history. Antioch, the metropolis of Asia, was entirely destroyed, on the 20th of May, 526, at the very time when the inhabitants of the adjacent country were assembled to celebrate the festival of the Ascension; and it is affirmed that 250,000 persons were crushed by the fall of its sumptuous edifices." _J. C. L. de Sismondi, Fall of the Roman Empire, chapter 10._ ALSO IN: _E. Gibbon, Decline and Fall of the Roman Empire, chapter 43. ANTIOCH: A. D. 540. Stormed, pillaged and burned by Chosroes, the Persian King. See PERSIA: A. D. 226-627. ANTIOCH: A. D. 638. Surrender to the Arabs. See MAHOMETAN CONQUEST: A. D. 632-639. ANTIOCH: A. D. 969. Recapture by the Byzantines. After having remained 328 years in the possession of the Saracens, Antioch was retaken in the winter of A. D. 969 by the Byzantine Emperor, Nicephorus Phokas, and became again a Christian city. Three years later the Moslems made a great effort to recover the city, but were defeated. The Byzantine arms were at this time highly successful in the never ending Saracen war, and John Zimiskes, successor of Nicephorus Phokas, marched triumphantly to the Tigris and threatened even Bagdad. But most of the conquests thus made in Syria and Mesopotamia were not lasting. _G. Finlay, History of the Byzantine Empire, A. D. 716-1007, book 2, chapter 2._ See BYZANTINE EMPIRE, A. D. 963-1025. ANTIOCH: A. D. 1097-1098. Siege and capture by the Crusaders. See CRUSADES: A. D. 1096-1099. ANTIOCH: A. D. 1099-1144. Principality. See JERUSALEM: A. D. 1099-1144. ANTIOCH: A. D. 1268. Extinction of the Latin Principality. Total destruction of the city. Antioch fell, before the arms of Bibars, the Sultan of Egypt and Syria, and the Latin principality was bloodily extinguished, in 1268. "The first seat of the Christian name was dispeopled by the slaughter of seventeen, and the captivity of one hundred, thousand of her inhabitants." This fate befell Antioch only twenty-three years before the last vestige of the conquests of the crusaders was obliterated at Acre. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 59. "The sultan halted for several weeks in the plain, and permitted his soldiers to hold a large market, or fair, for the sale of their booty. This market was attended by Jews and pedlars from all parts of the East. … 'It was,' says the Cadi Mohieddin, 'a fearful and heart-rending sight. Even the hard stones were softened with grief.' He tells us that the captives were so numerous that a fine hearty boy might be purchased for twelve pieces of silver, and a little girl for five. When the work of pillage had been completed, when all the ornaments and decorations had been carried away from the churches, and the lead torn from the roofs, Antioch was fired in different places, amid the loud thrilling shouts of 'Allah Acbar,' 'God is Victorious.' The great churches of St. Paul and St. Peter burnt with terrific fury for many days, and the vast and venerable city was left without a habitation and without an inhabitant." _C. G. Addison, The Knights Templars, chapter 6._ ----------ANTIOCH: End---------- ANTIOCHUS SOTER, AND ANTIOCHUS THE GREAT. See SELEUCIDÆ, THE: B. C. 281-224, and 224-187. ANTIPATER, and the wars of the Diadochi. See MACEDONIA: B. C. 323-316. ANTIUM. "Antium, once a flourishing city of the Volsci, and afterwards of the Romans, their conquerors, is at present reduced to a small number of inhabitants. Originally it was without a port; the harbour of the Antiates having been the neighbouring indentation in the coast of Ceno, now Nettuno, distant more than a mile to the eastward. … The piracies of the ancient Antiates all proceeded from Ceno, or Cerio, where they had 22 long ships. These Numicius took; … some were taken to Rome and their rostra suspended in triumph in the Forum. … It [Antium] was reckoned 260 stadia, or about 32 miles, from Ostia." _Sir W. Gell, Topography of Rome, volume 1._ ANTIUM, Naval Battle of (1378). See VENICE: A. D. 1378-1379. ANTIVESTÆUM. See BRITAIN, TRIBES OF CELTIC. ANTOINE DE BOURBON, King of Navarre, A. D. 1555-1557. ANTONINES, The. See ROME: A. D. 138-180. ANTONINUS, Marcus Aurelius, Roman Emperor, A. D. 161-180. ANTONINUS PIUS, Roman Emperor, A. D. 138-161. ANTONY, Mark, and the Second Triumvirate. See ROME: B. C. 44 to 31. ANTRUSTIONES. In the Salic law, of the Franks, there is no trace of any recognized order of nobility. "We meet, however, with {118} several titles denoting temporary rank, derived from offices political and judicial, or from a position about the person of the king. Among these the Antrustiones, who were in constant attendance upon the king, played a conspicuous part. … Antrustiones and Convivæ Regis [Romans who held the same position] are the predecessors of the Vassi Dominici of later times, and like these were bound to the king by an especial oath of personal and perpetual service. They formed part, as it were, of the king's family, and were expected to reside in the palace, where they superintended the various departments of the royal household." _W. C. Perry, The Franks, chapter 10._ ANTWERP: The name of the City. Its commercial greatness in the 16th century.—"The city was so ancient that its genealogists, with ridiculous gravity, ascended to a period two centuries before the Trojan war, and discovered a giant, rejoicing in the classic name of Antigonus, established on the Scheld. This patriarch exacted one half the merchandise of all navigators who passed his castle, and was accustomed to amputate and cast into the river the right hands of those who infringed this simple tariff. Thus 'Hand-werpen,' hand-throwing, became Antwerp, and hence, two hands, in the escutcheon of the city, were ever held 'up in heraldic attestation of the truth. The giant was, in his turn, thrown into the Scheld by a hero, named Brabo, from whose exploits Brabant derived its name. … But for these antiquarian researches, a simpler derivation of the name would seem 'an t' werf,' 'on the wharf.' It had now [in the first half of the 16th century] become the principal entrepôt and exchange of Europe. … the commercial capital of the world. … Venice, Nuremburg, Augsburg, Bruges, were sinking, but Antwerp, with its deep and convenient river, stretched its arm to the ocean and caught the golden prize, as it fell from its sister cities' grasp. … No city, except Paris, surpassed it in population, none approached it in commercial splendor." _J. L. Motley, The Rise of the Dutch Republic, Hist. Introduction, section 13._ ANTWERP: A. D. 1313. Made the Staple for English trade. See STAPLE. ANTWERP: A. D. 1566. Riot of the Image-breakers in the Churches. See NETHERLANDS: A. D. 1566-1568. ANTWERP: A. D. 1576. The Spanish Fury. See NETHERLANDS: A. D. 1575-1577. ANTWERP: A. D. 1577. Deliverance of the city from its Spanish garrison. Demolition of the Citadel. See NETHERLANDS: A. D. 1577-1581. ANTWERP: A. D. 1583. Treacherous attempt of the Duke of Anjou. The French Fury. See NETHERLANDS: A. D. 1581-1584. ANTWERP: A. D. 1584-1585. Siege and reduction by Alexander Farnese, Duke of Parma. The downfall of prosperity. See NETHERLANDS: A. D. 1584-1585. ANTWERP: A. D. 1648. Sacrificed to Amsterdam in the Treaty of Münster. Closing of the Scheldt. See NETHERLANDS: A. D. 1646-1648. ANTWERP: A. D. 1706. Surrendered to Marlborough and the Allies. See NETHERLANDS: A. D. 1706-1707. ANTWERP: A. D. 1746-1748. Taken by the French and restored to Austria. See NETHERLANDS: A. D. 1746-1747; and AIX-LA-CHAPELLE: THE CONGRESS. ANTWERP: A. D. 1832. Siege of the Citadel by the French. Expulsion of the Dutch garrison. See NETHERLANDS: A. D. 1830-1832. ----------ANTWERP: End---------- APACHES, The. See AMERICAN ABORIGINES: APACHE GROUP, and ATHAPASCAN FAMILY. APALACHES, The. See AMERICAN ABORIGINES: APALACHES. APAMEA. Apamea, a city founded by Seleucus Nicator on the Euphrates, the site of which is occupied by the modern town of Bir, had become, in Strabo's time (near the beginning of the Christian Era) one of the principal centers of Asiatic trade, second only to Ephesus. Thapsacus, the former customary crossing-place of the Euphrates, had ceased to be so, and the passage was made at Apamea. A place on the opposite bank of the river was called Zeugma, or "the bridge." Bir "is still the usual place at which travellers proceeding from Antioch or Aleppo towards Bagdad cross the Euphrates." _E. H. Bunbury, History of Ancient Geography, chapter 22, section 1 (volume 2, pages 298 and 317)_. APANAGE. See APPANAGE. APATURIA, The. An annual family festival of the Athenians, celebrated for three days in the early part of the month of October (Pyanepsion). "This was the characteristic festival of the Ionic race; handed down from a period anterior to the constitution of Kleisthenes, and to the ten new tribes each containing so many demes, and bringing together the citizens in their primitive unions of family, gens, phratry, etc., the aggregate of which had originally constituted the four Ionic tribes, now superannuated. At the Apaturia, the family ceremonies were gone through; marriages were enrolled, acts of adoption were promulgated and certified, the names of youthful citizens first entered on the gentile and phratric roll; sacrifices were jointly celebrated by these family assemblages to Zeus Phratrius, Athênê, and other deities, accompanied with much festivity and enjoyment." _G. Grote, History of Greece, part 2, chapter 64 (volume 7)._ APELLA, The. See SPARTA: THE CONSTITUTION. &c. APELOUSAS, The. See TEXAS: THE ABORIGINAL, INHABITANTS. APHEK, Battle of. A great victory won by Ahab, king of Israel over Benhadad, king of Damascus. _H. Ewald, History of Israel, book 4, section 1._ APODECTÆ, The. "When Aristotle speaks of the officers of government to whom the public revenues were delivered, who kept them and distributed them to the several administrative departments, these are called, he adds, apodectæ and treasurers. In Athens the apodectæ were ten in number, in accordance with the number of the tribes. They were appointed by lot. … They had in their possession the lists of the debtors of the state, received the money which was paid in, registered an account of it and noted the amount in arrear, and in the council house in the presence of the council, erased the names of the debtors who had paid the demands against them from the list, and deposited this again in the archives. Finally, they, together with the council, apportioned the sums received." _A. Boeckh, Public Economy of Athens (translated by Lamb), book 2, chapter 4._ APOLLONIA IN ILLYRIA, The Founding of. See KORKYRA. {119} APOSTASION. See POLETÆ. APOSTOLIC MAJESTY: Origin of the Title. See HUNGARY: A. D. 972-1114. APPANAGE. "The term appanage denotes the provision made for the younger children of a king of France. This always consisted of lands and feudal superiorities held of the crown by the tenure of peerage. It is evident that this usage, as it produced a new class of powerful feudataries, was hostile to the interests and policy of the sovereign, and retarded the subjugation of the ancient aristocracy. But an usage coeval with the monarchy was not to be abrogated, and the scarcity of money rendered it impossible to provide for the younger branches of the royal family by any other means. It was restrained however as far as circumstances would permit." _H. Hallam, The Middle Ages, chapter 1, part 2._ "From the words 'ad' and 'panis,' meaning that it was to provide bread for the person who held it. A portion of appanage was now given to each of the king's younger sons, which descended to his direct heirs, but in default of them reverted to the crown." _T. Wright, History of France, volume 1, page 308, note._ APPIAN WAY, The. Appius Claudius, called the Blind, who was censor at Rome from 312 to 308 B. C. [see ROME: B. C. 312], constructed during that time "the Appian road, the queen of roads, because the Latin road, passing by Tusculum, and through the country of the Hernicans, was so much endangered, and had not yet been quite recovered by the Romans: the Appian road, passing by Terracina, Fundi and Mola, to Capua, was intended to be a shorter and safer one. … The Appian road, even if Appius did carry it as far as Capua, was not executed by him with that splendour for which we still admire it in those parts which have not been destroyed intentionally: the closely joined polygons of basalt, which thousands of years have not been able to displace, are of a somewhat later origin. Appius commenced the road because there was actual need for it; in the year A. U. 457 [B. C. 297] peperino, and some years later basalt (silex) was first used for paving roads, and, at the beginning, only on the small distance from the Porta Capena to the temple of Mars, as we are distinctly told by Livy. Roads constructed according to artistic principles had previously existed." _B. G. Niebuhr, Lectures on the History of Rome, lecture 45._ ALSO IN: _Sir W. Gell, Topography of Rome, volume 1._ _H. G. Liddell, History of ROME, volume 1, page 251._ APPOMATTOX COURT HOUSE, Lee's Surrender at. See UNITED STATES OF AMERICA: A. D. 1865 (APRIL, VIRGINIA). APULEIAN LAW. See MAJESTAS. APULIA: A. D. 1042-1127. Norman conquest and Dukedom. Union with Sicily. See ITALY (SOUTHERN): A. D. 1000-1090, and 1081-1194. APULIANS, The. See SABINES; also, SAMNITES. AQUÆ SEXTIÆ. See SALYES. AQUÆ SEXTIÆ, Battle of. See CIMBRI AND TEUTONES: B. C. 113-102. AQUÆ SOLIS. The Roman name of the long famous watering-place known in modern England as the city of Bath. It was splendidly adorned in Roman times with temples and other edifices. _T. Wright, Celt, Roman and Saxon, chapter 5._ AQUIDAY, OR AQUETNET. The native name of Rhode Island. See RHODE ISLAND: A. D. 1638-1640. AQUILA, Battle of (1424). See ITALY: A. D. 1412-1447. AQUILEIA. Aquileia, at the time of the destruction of that city by the Huns, A. D. 452, was, "both as a fortress and a commercial emporium, second to none in Northern Italy. It was situated at the northernmost point of the gulf of Hadria, about twenty miles northwest of Trieste, and the place where it once stood is now in the Austrian dominions, just over the border which separates them from the kingdom of Italy. In the year 181 B. C. a Roman colony had been sent to this far corner of Italy to serve as an outpost against some intrusive tribes, called by the vague name of Gauls. … Possessing a good harbour, with which it was connected by a navigable river, Aquileia gradually became the chief entrepôt for the commerce between Italy and what are now the Illyrian provinces of Austria." _T. Hodgkin, Italy and Her Invaders, book 2, chapter 4._ AQUILEIA: A. D. 238. Siege by Maximin. See ROME: A. D. 238. AQUILEIA: A. D. 388. Overthrow of Maximus by Theodosius. See ROME: A. D. 379-395. AQUILEIA: A. D. 452. Destruction by the Huns. See HUNS: A. D. 452; also, VENICE: A. D. 452. ----------AQUILEIA: End---------- AQUITAINE: The ancient tribes. The Roman conquest of Aquitania was achieved, B. C. 56, by one of Cæsar's lieutenants, the Younger Crassus, who first brought the people called the Sotiates to submission and then defeated their combined neighbors in a murderous battle, where three-fourths of them are said to have been slain. The tribes which then submitted "were the Tarbelli, Bigerriones, Preciani, Vocates, Tarusates, Elusates, Garites, Ausci, Garumni, Sibuzates and Cocosates. The Tarbelli were in the lower basin of the Adour. Their chief place was on the site of the hot springs of Dax. The Bigerriones appear in the name Bigorre. The chief place of the Elusates was Elusa, Eause; and the town of Auch on the river Gers preserves the name of the Ausci. The names Garites, if the name is genuine, and Garumni contain the same element, Gar, as the river Garumna [Garonne] and the Gers. It is stated by Walckenaer that the inhabitants of the southern part of Les Landes are still called Cousiots. Cocosa, Caussèque, is twenty-four miles from Dax on the road from Dax to Bordeaux." _G. Long, Decline of the Roman Republic, volume 4, chapter 6._ "Before the arrival of the brachycephalic Ligurian race, the Iberians ranged over the greater part of France. … If, as seems probable, we may identify them with the Aquitani, one of the three races which occupied Gaul in the time of Cæsar, they must have retreated to the neighbourhood of the Pyrenees before the beginning of the historic period." _I. Taylor, Origin of the Aryans, chapter 2, section 5._ AQUITAINE: In Cæsar's time. See GAUL DESCRIBED BY CÆSAR. AQUITAINE: Settlement of the Visigoths. See GOTHS (VISIGOTHS): A. D. 410-419. AQUITAINE: A. D. 567. Divided between the Merovingian Kings. See FRANKS: A. D. 511-752. {120} AQUITAINE: A. D. 681-768. The independent Dukes and their subjugation. "The old Roman Aquitania, in the first division of the spoils of the Empire, had fallen to the Visigoths, who conquered it without much trouble. In the struggle between them and the Merovingians, it of course passed to the victorious party. But the quarrels, so fiercely contested between the different members of the Frank monarchy, prevented them from retaining a distant possession within their grasp; and at this period [681-718, when the Mayors of the Palace, Pepin and Carl, were gathering the reins of government over the three kingdoms—Austrasia, Neustria and Burgundy—into their hands]. Eudo, the duke of Aquitaine, was really an independent prince. The population had never lost its Roman character; it was, in fact, by far the most Romanized in the whole of Gaul. But it had also received a new element in the Vascones or Gascons [see BASQUES], a tribe of Pyrenean mountaineers, who descending from their mountains, advanced towards the north until their progress was checked by the broad waters of the Garonne. At this time, however, they obeyed Eudo. "This duke of Aquitaine, Eudo, allied himself with the Neustrians against the ambitious Austrasian Mayor, Carl Martel, and shared with them the crushing defeat at Soissons, A. D. 718, which established the Hammerer's power. Eudo acknowledged allegiance and was allowed to retain his dukedom. But, half-a-century afterwards, Carl's son, Pepin, who had pushed the 'fainéant' Merovingians from the Frank throne and seated himself upon it, fought a nine years' war with the then duke of Aquitaine, to establish his sovereignty. "The war, which lasted nine years [760-768], was signalized by frightful ravages and destruction of life upon both sides, until, at last, the Franks became masters of Berri, Auvergne, and the Limousin, with their principal cities. The able and gallant Guaifer [or Waifer] was assassinated by his own subjects, and Pepin had the satisfaction of finally uniting the grand-duchy of Aquitaine to the monarchy of the Franks." _J. G. Sheppard, Fall of Rome, lecture 8._ ALSO IN: _P. Godwin, History of France: Ancient Gaul, chapters 14-15_. _W. H. Perry, The Franks, chapter 5-6._ AQUITAINE: A. D. 732. Ravaged by the Moslems. See MAHOMETAN CONQUEST: A. D. 715-732. AQUITAINE: A. D. 781. Erected into a separate kingdom by Charlemagne. In the year 781 Charlemagne erected Italy and Aquitaine into separate kingdoms, placing his two infant sons, Pepin and Ludwig or Louis on their respective thrones. "The kingdom of Aquitaine embraced Vasconia [Gascony], Septimania, Aquitaine proper (that is, the country between the Garonne and the Loire) and the county, subsequently the duchy, of Toulouse. Nominally a kingdom, Aquitaine was in reality a province, entirely dependent on the central or personal government of Charles. … The nominal designations of king and kingdom might gratify the feelings of the Aquitanians, but it was a scheme contrived for holding them in a state of absolute dependence and subordination." _J. I. Mombert, History of Charles the Great, book 2, chapter 11._ AQUITAINE: A. D. 843. In the division of Charlemagne's Empire. See FRANCE: A. D.843. AQUITAINE: A. D. 884-1151. The end of the nominal kingdom. The disputed Ducal Title. "Carloman [who died 884], son of Louis the Stammerer, was the last of the Carlovingians who bore the title of king of Aquitaine. This vast state ceased from this time to constitute a kingdom. It had for a lengthened period been divided between powerful families, the most illustrious of which are those of the Counts of Toulouse, founded in the ninth century by Fredelon, the Counts of Poitiers, the Counts of Auvergne, the Marquises of Septimania or Gothia, and the Dukes of Gascony. King Eudes had given William the Pius, Count of Auvergne, the Investiture of the duchy of Aquitaine. On the extinction of that family in 928, the Counts of Toulouse and those of Poitou disputed the prerogatives and their quarrel stained the south with blood for a long time. At length the Counts of Poitou acquired the title of Dukes of Aquitaine or Guyenne [or Guienne,—supposed to be a corruption of the name of Aquitaine, which came into use during the Middle Ages], which remained in their house up to the marriage of Eleanor of Aquitaine with Henry Plantagenet I. [Henry II.], King of England (1151)." _E. De Bonnechose, History of France, book 2, chapter 3, foot-note._ "The duchy Aquitaine, or Guyenne, as held by Eleanor's predecessors, consisted, roughly speaking, of the territory between the Loire and the Garonne. More exactly, it was bounded on the north by Anjou and Touraine, on the east by Berry and Auvergne, on the south-east by the Quercy or County of Cahors, and on the south-west by Gascony, which had been united with it for the last hundred years. The old Karolingian kingdom of Aquitania had been of far greater extent; it had, in fact, included the whole country between the Loire, the Pyrenees, the Rhone and the ocean. Over all this vast territory the Counts of Poitou asserted a theoretical claim of overlordship by virtue of their ducal title; they had, however, a formidable rival in the house of the Counts of Toulouse." _K. Norgate, England under the Angevin Kings, volume 1, chapter 10._ See, also, TOULOUSE: 10TH AND 11TH CENTURIES. AQUITAINE: A. D. 1137-1152. Transferred by marriage from the crown of France to the crown of England. In 1137, "the last of the old line of the dukes of Aquitaine—William IX., son of the gay crusader and troubadour whom the Red King had hoped to succeed—died on a pilgrimage at Compostella. His only son was already dead, and before setting out for his pilgrimage he did what a greater personage had done ten years before: with the consent of his barons, he left the whole of his dominions to his daughter. Moreover, he bequeathed the girl herself as wife to the young king Louis [VII.] of France. This marriage more than doubled the strength of the French crown. It gave to Louis absolute possession of all western Aquitaine, or Guyenne as it was now beginning to be called; that is the counties of Poitou and Gascony, with the immediate overlordship of the whole district lying between the Loire and the Pyrenees, the Rhone and the ocean:—a territory five or six times as large as his own royal domain and over which his predecessors had never been able to assert more than the merest shadow of a nominal superiority." In 1152 Louis obtained a divorce from Eleanor, surrendering all the great territory which she had added to his dominions, rather than maintain an unhappy union. The same year the gay duchess was wedded to Henry Plantagenet, then Duke of Normandy, afterwards Henry II. King of England. By this marriage Aquitaine became joined to the crown of England and remained so for three hundred years. _K. Norgate, England under the Angevin Kings, volume 1, chapter 8._ {121} AQUITAINE: 12th Century. The state of the southern parts. See PROVENCE: A. D. 1179-1207. AQUITAINE: A. D. 1360-1453. Full sovereignty possessed by the English Kings. The final conquest and union with France. "By the Peace of Bretigny [see FRANCE: A. D. 1337-1360] Edward III. resigned his claims on the crown of France; but he was recognized in return as independent Prince of Aquitaine, without any homage or superiority being reserved to the French monarch. When Aquitaine therefore was conquered by France, partly in the 14th, fully in the 15th century [see FRANCE: A. D. 1431-1453], it was not the 'reunion' of a forfeited fief, but the absorption of a distinct and sovereign state. The feelings of Aquitaine itself seem to have been divided. The nobles to a great extent, though far from universally, preferred the French connexion. It better fell in with their notions of chivalry, feudal dependency, and the like; the privileges too which French law conferred on noble birth would make their real interests lie that way. But the great cities and, we have reason to believe, the mass of the people, also, clave faithfully to their ancient Dukes; and they had good reason to do so. The English Kings, both by habit and by interest, naturally protected the municipal liberties of Bourdeaux and Bayonne, and exposed no part of their subjects to the horrors of French taxation and general oppression." _E. A. Freeman, The Franks and the Gauls (Historical Essays, 1st Series, No.7)._ ----------AQUITAINE: End---------- AQUITANI, The. See IBERIANS, THE WESTERN. ARABIA. ARABS: The Name. "There can be no doubt that the name of the Arabs was … given from their living at the westernmost part of Asia; and their own word 'Gharb,' the 'West,' is another form of the original Semitic name Arab." _G. Rawlinson, Notes to Herodotus, volume 2, page 71._ ARABIA: The ancient succession and fusion of Races. "The population of Arabia, after long centuries, more especially after the propagation and triumph of Islamism, became uniform throughout the peninsula. … But it was not always thus. It was very slowly and gradually that the inhabitants of the various parts of Arabia were fused into one race. … Several distinct races successively immigrated into the peninsula and remained separate for many ages. Their distinctive characteristics, their manners and their civilisation prove that these nations were not all of one blood. Up to the time of Mahomet, several different languages were spoken in Arabia, and it was the introduction of Islamism alone that gave predominence to that one amongst them now called Arabic. The few Arabian historians deserving of the name, who have used any discernment in collecting the traditions of their country, Ibn Khaldoun, for example, distinguish three successive populations in the peninsula. They divide these primitive, secondary, and tertiary Arabs into three divisions, called Ariba, Motareba, and Mostareba. … The Ariba were the first and most ancient inhabitants of Arabia. They consisted principally of two great nations, the Adites, sprung from Ham, and the Amalika of the race of Aram, descendants of Shem, mixed with nations of secondary importance, the Thamudites of the race of Ham, and the people of the Tasm, and Jadis, of the family of Aram. The Motareba were tribes sprung from Joktan, son of Eber, always in Arabian tradition called Kahtan. The Mostareba of more modern origin were Ismaelitish tribes. … The Cushites, the first inhabitants of Arabia, are known in the national traditions by the name of Adites, from their progenitor, who is called Ad, the grandson of Ham. All the accounts given of them by Arab historians are but fanciful legends. … In the midst of all the fabulous traits with which these legends abound, we may perceive the remembrance of a powerful empire founded by the Cushites in very early ages, apparently including the whole of Arabia Felix, and not only Yemen proper. We also find traces of a wealthy nation, constructors of great buildings, with an advanced civilisation analogous to that of Chaldæa, professing a religion similar to the Babylonian; a nation, in short, with whom material progress was allied to great moral depravity and obscene rites. … It was about eighteen centuries before our era that the Joktanites entered Southern Arabia. … According to all appearances, the invasion, like all events of a similar nature, was accomplished only by force. … After this invasion, the Cushite element of the population, being still the most numerous, and possessing great superiority in knowledge and civilisation over the Joktanites, who were still almost in the nomadic state, soon recovered the moral and material supremacy, and political dominion. A new empire was formed in which the power still belonged to the Sabæans of the race of Cush. … Little by little the new nation of Ad was formed. The centre of its power was the country of Sheba proper, where, according to the tenth chapter of Genesis, there was no primitive Joktanite tribe, although in all the neighbouring provinces they were already settled. … It was during the first centuries of the second Adite empire that Yemen was temporarily subjected by the Egyptians, who called it the land of Pun. … Conquered during the minority of Thothmes III., and the regency of the Princess Hatasu, Yemen appears to have been lost by the Egyptians in the troublous times at the close of the eighteenth dynasty. Ramses II. recovered it almost immediately after he ascended the throne, and it was not till the time of the effeminate kings of the twentieth dynasty, that this splendid ornament of Egyptian power was finally lost. … The conquest of the land of Pun under Hatasu is related in the elegant bas-reliefs of the temple of Deir-el-Bahari, at Thebes, published by M. Duemichen. … The bas-reliefs of the temple of Deir-el-Bahari afford undoubted proofs of the existence of commerce between India and Yemen at the time of the Egyptian expedition under Hatasu. It was this commerce, much more than the fertility of its own soil and its natural productions, that made Southern Arabia one of the richest countries in the world. … For a long time it was carried on by land only, by means of caravans crossing Arabia; for the navigation of the Red Sea, much more difficult and dangerous than that of the Indian Ocean, was not attempted till some centuries later. … {122} The caravans of myrrh, incense, and balm crossing Arabia towards the land of Canaan are mentioned in the Bible, in the history of Joseph, which belongs to a period very near to the first establishment of the Canaanites in Syria. As soon as commercial towns arose in Phœnicia, we find, as the prophet Ezekiel said, 'The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones and gold.' … A great number of Phœnician merchants, attracted by this trade, established themselves in Yemen, Hadramaut, Oman, and Bahrein. Phœnician factories were also established at several places on the Persian Gulf, amongst others in the islands of Tylos and Arvad, formerly occupied by their ancestors. … This commerce, extremely flourishing during the nineteenth dynasty, seems, together with the Egyptian dominion in Yemen, to have ceased under the feeble and inactive successors of Ramses III. … Nearly two centuries passed away, when Hiram and Solomon despatched vessels down the Red Sea. … The vessels of the two monarchs were not content with doing merely what had once before been done under the Egyptians of the nineteenth dynasty, namely, fetching from the ports of Yemen the merchandise collected there from India. They were much bolder, and their enterprise was rewarded with success. Profiting by the regularity of the monsoons, they fetched the products of India at first hand, from the very place of their shipment in the ports of the land of Ophir, or Abhira. These distant voyages were repeated with success as long as Solomon reigned. The vessels going to Ophir necessarily touched at the ports of Yemen to take in provisions and await favourable winds. Thus the renown of the two allied kings, particularly of the power of Solomon, was spread in the land of the Adites. This was the cause of the journey made by the queen of Sheba to Jerusalem to see Solomon. … The sea voyages to Ophir, and even to Yemen, ceased at the death of Solomon. The separation of the ten tribes, and the revolutions that simultaneously took place at Tyre, rendered any such expeditions impracticable. … The empire of the second Adites lasted ten centuries, during which the Joktanite tribes, multiplying in each generation, lived amongst the Cushite Sabæans. … The assimilation of the Joktanites to the Cushites was so complete that the revolution which gave political supremacy to the descendants of Joktan over those of Cush produced no sensible change in the civilisation of Yemen. But although using the same language, the two elements of the population of Southern Arabia were still quite distinct from each other, and antagonistic in their interests. … Both were called Sabæans, but the Bible always carefully distinguishes them by a different orthography. … The majority of the Sabæan Cushites, however, especially the superior castes, refused to submit to the Joktanite yoke. A separation, therefore, took place, giving rise to the Arab proverb, 'divided as the Sabæans,' and the mass of the Adites emigrated to another country. According to M. Caussin de Perceval, the passage of the Sabæans into Abyssinia is to be attributed to the consequences of the revolution that established Joktanite supremacy in Yemen. … The date of the passage of the Sabæans from Arabia into Abyssinia is much more difficult to prove than the fact of their having done so. … Yarub, the conqueror of the Adites, and founder of the new monarchy of Joktanite Arabs, was succeeded on the throne by his son, Yashdjob, a weak and feeble prince, of whom nothing is recorded, but that he allowed the chiefs of the various provinces of his states to make themselves independent. Abd Shems, surnamed Sheba, son of Yashdjob, recovered the power his predecessors had lost. … Abd Shems had several children, the most celebrated being Himyer and Kahlan, who left a numerous posterity. From these two personages were descended the greater part of the Yemenite tribes, who still existed at the time of the rise of Islamism. The Himyarites seem to have settled in the towns, whilst the Kahlanites inhabited the country and the deserts of Yemen. … This is the substance of all the information given by the Arab historians." _F. Lenormant and E. Chevalier, Manual of Ancient History of the East, book 7, chapters 1-2 (volume 2)._ ARABIA: Sabæans, The. "For some time past it has been known that the Himyaritic inscriptions fall into two groups, distinguished from one another by phonological and grammatical differences. One of the dialects is philologically older than the other, containing fuller and more primitive grammatical forms. The inscriptions in this dialect belong to a kingdom the capital of which was at Ma'in, and which represents the country of the Minæans of the ancients. The inscriptions in the other dialect were engraved by the princes and people of Sabâ, the Sheba of the Old Testament, the Sabæans of classical geography. The Sabæan kingdom lasted to the time of Mohammed, when it was destroyed by the advancing forces of Islam. Its rulers for several generations had been converts to Judaism, and had been engaged in almost constant warfare with the Ethiopic kingdom of Axum, which was backed by the influence and subsidies of Rome and Byzantium. Dr. Glaser seeks to show that the founders of this Ethiopic kingdom were the Habâsa, or Abyssinians, who migrated from Himyar to Africa in the second or first century B. C.; when we first hear of them in the inscriptions they are still the inhabitants of Northern Yemen and Mahrah. More than once the Axumites made themselves masters of Southern Arabia. About A. D. 300, they occupied its ports and islands, and from 350 to 378 even the Sabæan kingdom was tributary to them. Their last successes were gained in 525, when, with Byzantine help, they conquered the whole of Yemen. But the Sabæan kingdom, in spite of its temporary subjection to Ethiopia, had long been a formidable State. Jewish colonies settled in it, and one of its princes became a convert to the Jewish faith. His successors gradually extended their dominion as far as Ormuz, and after the successful revolt from Axum in 378, brought not only the whole of the southern coast under their sway, but the western coast as well, as far north as Mekka. Jewish influence made itself felt in the future birthplace of Mohammed, and thus introduced those ideas and beliefs which subsequently had so profound an effect upon the birth of Islam. The Byzantines and Axumites endeavoured to counteract the influence of Judaism by means of Christian colonies and proselytism. The result was a conflict between Sabâ and its assailants, which took the form of a conflict between the members of the two religions. {123} A violent persecution was directed against the Christians of Yemen, avenged by the Ethiopian conquest of the country and the removal of its capital to San'a. The intervention of Persia in the struggle was soon followed by the appearance of Mohammedanism upon the scene, and Jew, Christian, and Parsi were alike overwhelmed by the flowing tide of the new creed. The epigraphic evidence makes it clear that the origin of the kingdom of Sabâ went back to a distant date. Dr. Glaser traces its history from the time when its princes were still but Makârib, or 'Priests,' like Jethro, the Priest of Midian, through the ages when they were 'kings of Sabâ,' and later still 'kings of Sabâ and Raidân,' to the days when they claimed imperial supremacy over all the principalities of Southern Arabia. It was in this later period that they dated their inscriptions by an era, which, as Halévy first discovered, corresponds to 115 B. C. One of the kings of Sabâ is mentioned in an inscription of the Assyrian king Sargon (B. C. 715), and Dr. Glaser believes that he has found his name in a 'Himyaritic' text. When the last priest, Samah'ali Darrahh, became king of Sabâ, we do not yet know, but the age must be sufficiently remote, if the kingdom of Sabâ already existed when the Queen of Sheba came from Ophir to visit Solomon. The visit need no longer cause astonishment, notwithstanding the long journey by land which lay between Palestine and the south of Arabia. … As we have seen, the inscriptions of Ma'in set before us a dialect of more primitive character than that of Sabâ. Hitherto it had been supposed, however, that the two dialects were spoken contemporaneously, and that the Minæan and Sabæan kingdoms existed side by side. But geography offered difficulties in the way of such a belief, since the seats of Minæan power were embedded in the midst of the Sabæan kingdom, much as the fragments of Cromarty are embedded in the midst of other counties. Dr. Glaser has now made it clear that the old supposition was incorrect, and that the Minæan kingdom preceded the rise of Sabâ. We can now understand why it is that neither in the Old Testament nor in the Assyrian inscriptions do we hear of any princes of Ma'in, and that though the classical writers are acquainted with the Minæan people they know nothing of a Minæan kingdom. The Minæan kingdom, in fact, with its culture and monuments, the relics of which still survive, must have flourished in the grey dawn of history, at an epoch at which, as we have hitherto imagined, Arabia was the home only of nomad barbarism. And yet in this remote age alphabetic writing was already known and practised, the alphabet being a modification of the Phœnician written vertically and not horizontally. To what an early date are we referred for the origin of the Phœnician alphabet itself! The Minæan Kingdom must have had a long existence. The names of thirty-three of its kings are already known to us. … A power which reached to the borders of Palestine must necessarily have come into contact with the great monarchies of the ancient world. The army of Ælius Gallus was doubtless not the first which had sought to gain possession of the cities and spice-gardens of the south. One such invasion is alluded to in an inscription which was copied by M. Halévy. … But the epigraphy of ancient Arabia is still in its infancy. The inscriptions already known to us represent but a small proportion of those that are yet to be discovered. … The dark past of the Arabian peninsula has been suddenly lighted up, and we find that long before the days of Mohammed it was a land of culture and literature, a seat of powerful kingdoms and wealthy commerce, which cannot fail to have exercised an influence upon the general history of the world." _A. H. Sayce, Ancient Arabia (Contemporary Review, December, 1889)._ ARABIA: 6th Century. Partial conquest by the Abyssinians. See ABYSSINIA: 6TH TO 16TH CENTURIES. ARABIA: A. D. 609-632. Mahomet's conquest. See MAHOMETAN CONQUEST: A. D. 609-632. ARABIA: A. D. 1517. Brought under the Turkish sovereignty. See TURKS: A. D. 1481-1520. ----------ARABIA: End---------- ARABS, Conquests of the. See MAHOMETAN CONQUEST. ARACAN, English acquisition of. See INDIA: A. D. 1823-1833. ARACHOTI, The. A people who dwelt anciently in the Valley of the Arghandab, or Urgundab, in eastern Afghanistan. Herodotus gave them the tribal name of "Pactyes," and the modern Afghans, who call themselves "Pashtun" and "Pakhtun," signifying "mountaineers," are probably derived from them. _M. Duncker, History of Antiquity, book 7, chapter 1._ ARAGON: A. D. 1035-1258. Rise of the kingdom. See SPAIN: A. D. 1035-1258. ARAGON: A. D. 1133. Beginning of popular representation in the Cortes. The Monarchical constitution. See CORTES, THE EARLY SPANISH. ARAGON: A. D. 1218-1238. The first oath of allegiance to the king. Conquest of Balearic Islands. Subjugation of Valencia. See SPAIN: A. D. 1212-1238. ARAGON: A. D. 1410-1475. The Castilian dynasty. Marriage of Ferdinand with Isabella of Castile. See SPAIN: A. D. 1368-1479. ARAGON: A. D. 1516. The crown united with that of Castile by Joanna, mother of Charles V. See SPAIN: A. D. 1496-1517. ----------ARAGON: End---------- ARAICU, The. See AMERICAN ABORIGINES: GUCK OR COCO GROUP. ARAM. ARAM NAHARAIM. ARAM. ZOBAH. ARAMÆANS. See SEMITES; also, SEMITIC LANGUAGES. ARAMBEC. See NORUMBEGA. ARAPAHOES, The. See AMERICAN ABORIGINES: ALGONQUIAN FAMILY, and PAWNEE (CADDOAN) FAMILY. ARAR, The. The ancient name of the river Saone, in France. ARARAT. URARDA. See ALARODIANS. ARATOS, and the Achaian League. See GREECE: B. C. 280-146. ARAUCANIANS, The. See CHILE. ARAUSIO. A Roman colony was founded by Augustus at Arausio, which is represented in name and site by the modern town of Orange, in the department of Vaucluse, France, 18 miles north of Avignon. _P. Goodwin, History of France: Ancient Gaul, book 2, chapter 5._ ARAUSIO, Battle of (B. C. 105). See CIMBRI AND TEUTONES: B. C. 113-102. {124} ARAVISCI AND OSI, The. "Whether … the Aravisci migrated into Pannonia from the Osi, a German race, or whether the Osi came from the Aravisci into Germany, as both nations still retain the same language, institutions and customs, is a doubtful matter."—"The locality of the Aravisci was the extreme north-eastern part of the province of Pannonia, and would thus stretch from Vienna (Vindobona), eastwards to Raab (Arrabo), taking in a portion of the south-west of Hungary. … The Osi seem to have dwelt near the sources of the Oder and the Vistula. They would thus have occupied a part of Gallicia." _Tacitus, Germany, translated by Church and Brodribb, with geographical notes._ ARAWAKS, OR ARAUACAS, The. See AMERICAN ABORIGINES: CARIBS. ARAXES, The. This name seems to have been applied to a number of Asiatic streams in ancient times, but is connected most prominently with an Armenian river, now called the Aras, which flows into the Caspian. ARBAS, Battle of. One of the battles of the Romans with the Persians in which the former suffered defeat. Fought A. D. 581. _G. Rawlinson, Seventh Great Oriental Monarchy, chapter 22._ ARBELA, or GAUGAMELA, Battle of (B. C. 331). See MACEDONIA: B. C. 334-330. ARCADIA. The central district of Peloponnesus, the great southern peninsula of Greece—a district surrounded by a singular mountain circle. "From the circle of mountains which has been pointed out, all the rivers of any note take their rise, and from it all the mountainous ranges diverge, which form the many headlands and points of Peloponnesus. The interior part of the country, however, has only one opening towards the western sea, through which all its waters flow united in the Alpheus. The peculiar character of this inland tract is also increased by the circumstance of its being intersected by some lower secondary chains of hills, which compel the waters of the valleys nearest to the great chains either to form lakes, or to seek a vent by subterraneous passages. Hence it is that in the mountainous district in the northeast of Peloponnesus many streams disappear and again emerge from the earth. This region is Arcadia; a country consisting of ridges of hills and elevated plains, and of deep and narrow valleys, with streams flowing through channels formed by precipitous rocks; a country so manifestly separated by nature from the rest of Peloponnesus that, although not politically united, it was always considered in the light of a single community. Its climate was extremely cold; the atmosphere dense, particularly in the mountains to the north; the effect which this had on the character and dispositions of the inhabitants has been described in a masterly manner by Polybius, himself a native of Arcadia." _C. O. Müller, History and Antiquity of the Doric Race, book 1, chapter 4._ "The later Roman poets were wont to speak of Arcadia as a smiling land, where grassy vales, watered by gentle and pellucid streams, were inhabited by a race of primitive and picturesque shepherds and shepherdesses, who divided their time between tending their flocks and making love to one another in the most tender and romantic fashion. This idyllic conception of the country and the people is not to be traced in the old Hellenic poets, who were better acquainted with the actual facts of the case. The Arcadians were sufficiently primitive, but there was very little that was graceful or picturesque about their land or their lives." _C. H. Hanson, The Land of Greece, pages 381-382._ ARCADIA: B. C. 371-362. The union of Arcadian towns. Restoration of Mantineia. Building of Megalopolis. Alliance with Thebes. Wars with Sparta and Elis. Disunion. Battle of Mantineia. See GREECE: B. C. 371, and 371-362. ARCADIA: B. C. 338. Territories restored by Philip of Macedon. See GREECE: B. C. 357-336. ARCADIA: B. C. 243-146. In the Achaian League. See GREECE: B. C. 280-146. ----------ARCADIA: End---------- ARCADIUS, Roman Emperor (Eastern), A. D. 395-408. ARCHIPELAGO, The Dukes of the. See NAXOS: THE MEDIÆVAL DUKEDOM. ARCHON. See ATHENS: FROM THE DORIAN MIGRATION TO B. C. 683. ARCIS-SUR-AUBE, Battle of. See FRANCE: A. D. 1814 (JANUARY-MARCH). ARCOLA, Battle of (1796). See FRANCE: A. D. 1796-1797 (OCTOBER-APRIL). ARCOT: A. D. 1751. Capture and defence by Clive. See INDIA: A. D. 1743-1752. ARCOT: A. D. 1780. Siege and capture by Hyder Ali. See INDIA: A. D. 1780-1783. ----------ARCOT: End---------- ARDEN, Forest of. The largest forest in early Britain, which covered the greater part of modern Warwickshire and "of which Shakespeare's Arden became the dwindled representative." _J. R. Green, The Making of England, chapter 7._ ARDENNES, Forest of. "In Cæsar's time there were in [Gaul] very extensive forests, the largest of which was the Arduenna (Ardennes), which extended from the banks of the lower Rhine probably as far as the shores of the North Sea." _G. Long, Decline of the Roman Republic, volume 3, chapter 22._ "Ardennes is the name of one of the northern French departments which contains a part of the forest Ardennes. Another part is in Luxemburg and Belgium. The old Celtic name exists in England in the Arden of Warwickshire." _G. Long, Decline of the Roman Republic, volume 4, chapter 14._ ARDRI, OR ARDRIGH, The. See TUATH. ARDSHIR, OR ARTAXERXES, Founding of the Sassanian monarchy by. See PERSIA: B. C. 150-A. D. 226. ARECOMICI, The. See VOLCÆ. ARECUNAS, The. See AMERICAN ABORIGINES: CARIBS AND THEIR KINDRED. AREIOS. See ARIA. ARELATE: The ancient name of Arles. The territory covered by the old kingdom of Arles is sometimes called the Arelate. See BURGUNDY: A. D. 1127-1378, and SALYES. ARENGO, The. See SAN MARINO, THE REPUBLIC OF. AREOPAGUS, The. "Whoever [in ancient Athens] was suspected of having blood upon his hands had to abstain from approaching the common altars of the land. Accordingly, for the purpose of judgments concerning the guilt of blood, choice had been made of the barren, rocky height which lies opposite the ascent to the citadel. It was dedicated to Ares, who was said to have been the first who was ever judged here for the guilt of blood; and to the Erinyes, the dark powers of the guilt-stained conscience. Here, instead of a single judge, a college of twelve men of proved integrity conducted the trial. If the accused had an equal number of votes for and against him, he was acquitted. The court on the hill of Ares is one of the most ancient institutions of Athens, and none achieved for the city an earlier or more widely-spread recognition." _E. Curtius, History of Greece, book 2, chapter 2._ {125} "The Areopagus, or, as it was interpreted by an ancient legend, Mars' Hill, was an eminence on the western side of the Acropolis, which from time immemorial had been the seat of a highly revered court of criminal justice. It took cognizance of charges of wilful murder, maiming, poisoning and arson. Its forms and modes of proceeding were peculiarly rigid and solemn. It was held in the open air, perhaps that the judges might not be polluted by sitting under the same roof with the criminals. … The venerable character of the court seems to have determined Solon to apply it to another purpose; and, without making any change in its original jurisdiction, to erect it into a supreme council, invested with a superintending and controlling authority, which extended over every part of the social system. He constituted it the guardian of the public morals and religion, to keep watch over the education and conduct of the citizens, and to protect the State from the disgrace or pollution of wantonness and profaneness. He armed it with extraordinary powers of interfering in pressing emergencies, to avert any sudden and imminent danger which threatened the public safety. The nature of its functions rendered it scarcely possible precisely to define their limits; and Solon probably thought it best to let them remain in that obscurity which magnifies whatever is indistinct. … It was filled with Archons who had discharged their office with approved fidelity, and they held their seats for life." _C. Thirlwall, History of Greece, volume 1, chapter 11._ These enlarged functions of the Areopagus were withdrawn from it in the time of Pericles, through the agency of Ephialtes, but were restored about B. C. 400, after the overthrow of the Thirty.—"Some of the writers of antiquity ascribed the first establishment of the senate of Areopagus to Solon. … But there can be little doubt that this is a mistake, and that the senate of Areopagus is a primordial institution of immemorial antiquity, though its constitution as well as its functions underwent many changes. It stood at first alone as a permanent and collegiate authority, originally by the side of the kings and afterwards by the side of the archons: it would then of course be known by the title of The Boule,—the senate, or council; its distinctive title 'senate of Areopagus,' borrowed from the place where its sittings were held, would not be bestowed until the formation by Solon of the second senate, or council, from which there was need to discriminate it." _G. Grote, History of Greece, part 2, chapter 10 (volume 3)._ See, also, ATHENS: B. C. 477-462, and 466-454. ARETHUSA, Fountain of. See SYRACUSE. AREVACÆ, The. One of the tribes of the Celtiberians in ancient Spain. Their chief town. Numantia, was the stronghold of Celtiberian resistance to the Roman conquest. See NUMANTIAN WAR. ARGADEIS, The. See PHYLÆ. ARGAUM, Battle of (1803). See INDIA: A. D. 1798-1805. ARGENTARIA, Battle of (A. D.378). See ALEMANNI: A. D. 378. ARGENTINE REPUBLIC: Aboriginal inhabitants. See AMERICAN ABORIGINES: TUPI. GUARANI. ARGENTINE REPUBLIC: A. D. 1515-1557. Discovery, exploration and early settlement on La Plata. First founding of Buenos Ayres. See PARAGUAY: A. D. 1515-1557. ARGENTINE REPUBLIC: A. D. 1580-1777. The final founding of the City of Buenos Ayres. Conflicts of Spain and Portugal on the Plata. Creation of the Viceroyalty of Buenos Ayres. "In the year 1580 the foundations of a lasting city were laid at Buenos Ayres by De Garay on the same situation as had twice previously been chosen—namely, by Mendoza, and by Cabeza de Vaca, respectively. The same leader had before this founded the settlement of Sante Fe on the Paraná. The site selected for the future capital of the Pampas is probably one of the worst ever chosen for a city … has probably the worst harbour in the world for a large commercial town. … Notwithstanding the inconvenience of its harbour, Buenos Ayres soon became the chief commercial entrepôt of the Valley of the Plata. The settlement was not effected without some severe fighting between De Garay's force and the Querandies. The latter, however, were effectually quelled. … The Spaniards were now nominally masters of the Rio de La Plata, but they had still to apprehend hostilities on the part of the natives between their few and far-distant settlements [concerning which see PARAGUAY: A. D. 1515-1557]. Of this liability De Garay himself was to form a lamentable example. On his passage back to Asuncion, having incautiously landed to sleep near the ruins of the old fort of San Espiritu, he was surprised by a party of natives and murdered, with all his companions. The death of this brave Biscayan was mourned as a great loss by the entire colony. The importance of the cities founded by him was soon apparent; and in 1620 all the settlements south of the confluence of the rivers Parana and Paraguay were formed into a separate, independent government, under the name of Rio de La Plata, of which Buenos Ayres was declared the capital. This city likewise became the seat of a bishopric. … The merchants of Seville, who had obtained a monopoly of the supply of Mexico and Peru, regarded with much jealousy the prospect of a new opening for the South American trade by way of La Plata," and procured restrictions upon it which were relaxed in 1618 so far as to permit the sending of two vessels of 100 tons each every year to Spain, but subject to a duty of 50 per cent. "Under this miserable commercial legislation Buenos Ayres continued to languish for the first century of its existence. In 1715, after the treaty of Utrecht, the English … obtained the 'asiento' or contract for supplying Spanish colonies in America with African slaves, in virtue of which they had permission to form an establishment at Buenos Ayres, and to send thither annually four ships with 1,200 negroes, the value of which they might export in produce of the country. They were strictly forbidden to introduce other goods than those necessary for their own establishments; but under the temptation of gain on the one side and of demand on the other, the asiento ships naturally became the means of transacting a considerable contraband trade. … {126} The English were not the only smugglers in the river Plate. By the treaty of Utrecht, the Portuguese had obtained the important settlement of Colonia [the first settlement of the Banda Oriental—or 'Eastern Border'—afterwards called Uruguay] directly facing Buenos Ayres. … The Portuguese, … not contented with the possession of Colonia … commenced a more important settlement near Monte Video. From this place they were dislodged by Zavala [Governor of Buenos Ayres], who, by order of his government, proceeded to establish settlements at that place and at Maldonado. Under the above-detailed circumstances of contention … was founded the healthy and agreeable city of Monte Video. … The inevitable consequence of this state of things was fresh antagonism between the two countries, which it was sought to put an end to by a treaty between the two nations concluded in 1750. One of the articles stipulated that Portugal should cede to Spain all of her establishments on the eastern bank of the Plata; in return for which she was to receive the seven missionary towns [known as the 'Seven Reductions'] on the Uruguay. But … the inhabitants of the Missions naturally rebelled against the idea of being handed over to a people known to them only by their slave-dealing atrocities. … The result was that when 2,000 natives had been slaughtered [in the war known as the War of the Seven Reductions] and their settlements reduced to ruins, the Portuguese repudiated the compact, as they could no longer receive their equivalent, and they still therefore retained Colonia. When hostilities were renewed in 1762, the governor of Buenos Ayres succeeded in possessing himself of Colonia; but in the following year it was restored to the Portuguese, who continued in possession until 1777, when it was definitely ceded to Spain. The continual encroachments of the Portuguese in the Rio de La Plata, and the impunity with which the contraband trade was carried on, together with the questions to which it constantly gave rise with foreign governments, had long shown the necessity for a change in the government of that colony; for it was still under the superintendence of the Viceroy of Peru, residing at Lima, 3,000 miles distant. The Spanish authorities accordingly resolved to give fresh force to their representatives in the Rio de La Plata; and in 1776 they took the important resolution to sever the connection between the provinces of La Plata and the Viceroyalty of Peru. The former were now erected into a new Viceroyalty, the capital of which was Buenos Ayres. … To this Viceroyalty was appointed Don Pedro Cevallos, a former governor of Buenos Ayres. … The first act of Cevallos was to take possession of the island of St. Katherine, the most important Portuguese possession on the coast of Brazil. Proceeding thence to the Plate, he razed the fortifications of Colonia to the ground, and drove the Portuguese from the neighbourhood. In October of the following year, 1777, a treaty of peace was signed at St. Ildefonso, between Queen Maria of Portugal and Charles III. of Spain, by virtue of which St. Katherine's was restored to the latter country, whilst Portugal withdrew from the Banda Oriental or Uruguay, and relinquished all pretensions to the right of navigating the Rio de La Plata and its affluents beyond its own frontier line. … The Viceroyalty of Buenos Ayres was sub-divided into the provinces of—(1.) Buenos Ayres, the capital of which was the city of that name, and which comprised the Spanish possessions that now form the Republic of Uruguay, as well as the Argentine provinces of Buenos Ayres, Santa Fé, Entre Rios, and Corrientes; (2.) Paraguay, the capital of which was Asuncion, and which comprised what is now the Republic of Paraguay; (3.) Tucuman, the capital of which was St. Iago del Estero, and which included what are to-day the Argentine provinces of Cordova, Tucuman, St. Iago, Salta, Catamarca, Rioja, and Jujuy; (4.) Las Charcas or Potosi, the capital of which was La Plata, and which now forms the Republic of Bolivia; and (5.) Chiquito or Cuyo, the capital of which was Mendoza, and in which were comprehended the present Argentine provinces of St. Luiz, Mendoza, and St. Juan." _R. G. Watson, Spanish and Portuguese South America, volumes 13-14._ ALSO IN: _E. J. Payne, History of European Colonies, chapter 17._ _S. H. Wilcocke, History of the Viceroyalty of Buenos Ayres._ ARGENTINE REPUBLIC: A. D. 1806-1820. The English invasion. The Revolution. Independence achieved. Confederation of the Provinces of the Plate River and its dissolution. "The trade of the Plate River had enormously increased since the substitution of register ships for the annual flotilla, and the erection of Buenos Ayres into a viceroyalty in 1778; but it was not until the war of 1797 that the English became aware of its real extent. The British cruisers had enough to do to maintain the blockade: and when the English learned that millions of hides were rotting in the warehouses of Monte Video and Buenos Ayres, they concluded that the people would soon see that their interests would be best served by submission to the great naval power. The peace put an end to these ideas; but Pitt's favourite project for destroying Spanish influence in South America by the English arms was revived and put in execution soon after the opening of the second European war in 1803. In 1806 … he sent a squadron to the Plate River, which offered the best point of attack to the British fleet, and the road to the most promising of the Spanish colonies. The English, under General Beresford, though few in number, soon took Buenos Ayres, for the Spaniards, terrified at the sight of British troops, surrendered without knowing how insignificant the invading force really was. When they found this out, they mustered courage to attack Beresford in the citadel; and the English commander was obliged to evacuate the place. The English soon afterwards took possession of Monte Video, on the other side of the river. Here they were joined by another squadron, who were under orders, after reducing Buenos Ayres, to sail round the Horn, to take Valparaiso, and establish posts across the continent connecting that city with Buenos Ayres, thus executing the long-cherished plan of Lord Anson. Buenos Ayres was therefore invested a second time. But the English land forces were too few for their task. The Spaniards spread all round the city strong breastworks of ox hides, and collected all their forces for its defence. Buenos Ayres was stormed by the English at two points on the 5th of July, 1807; but they were unable to hold their ground against the unceasing fire of the Spaniards, who were greatly superior in numbers, and the next day they capitulated, and agreed to evacuate the province within two months. {127} The English had imagined that the colonists would readily flock to their standard, and throw off the yoke of Spain. This was a great mistake; and it needed the events of 1808 to lead the Spanish colonists to their independence. … In 1810, when it came to be known that the French armies had crossed the Sierra Morena, and that Spain was a conquered country, the colonists would no longer submit to the shadowy authority of the colonial officers, and elected a junta of their own to carry on the Government. Most of the troops in the colony went over to the cause of independence, and easily overcame the feeble resistance that was made by those who remained faithful to the regency in the engagement of Las Piedras. The leaders of the revolution were the advocate Castelli and General Belgrano; and under their guidance scarcely any obstacle stopped its progress. They even sent their armies at once into Upper Peru and the Banda Oriental, and their privateers carried the Independent flag to the coasts of the Pacific; but these successes were accompanied by a total anarchy in the Argentine capital and provinces. The most intelligent and capable men had gone off to fight for liberty elsewhere; and even if they had remained it would have been no easy task to establish a new government over the scattered and half-civilized population of this vast country. … The first result of independence was the formation of a not very intelligent party of country proprietors, who knew nothing of the mysteries of politics, and were not ill-content with the existing order of things. The business of the old viceroyal government was delegated to a supreme Director; but this functionary was little more than titular. How limited the aspirations of the Argentines at first were may be gathered from the instructions with which Belgrano and Rivadavia were sent to Europe in 1814. They were to go to England, and ask for an English protectorate; if possible under an English prince. They were next to try the same plan in France, Austria, and Russia, and lastly in Spain itself: and if Spain still refused, were to offer to renew the subjection of the colony, on condition of certain specified concessions being made. This was indeed a strange contrast to the lofty aspirations of the Colombians. On arriving at Rio, the Argentine delegates were assured by the English minister, Lord Strangford, that, as things were, no European power would do anything for them: nor did they succeed better in Spain itself. Meanwhile the government of the Buenos Ayres junta was powerless outside the town, and the country was fast lapsing into the utmost disorder and confusion. At length, when Government could hardly be said to exist at all, a general congress of the provinces of the Plate River assembled at Tucuman in 1816. It was resolved that all the states should unite in a confederation to be called the United Provinces of the Plate River: and a constitution was elaborated, in imitation of the famous one of the United States, providing for two legislative chambers and a president. … The influence of the capital, of which all the other provinces were keenly jealous, predominated in the congress; and Puyrredon, an active Buenos Ayres politician, was made supreme Director of the Confederation. The people of Buenos Ayres thought their city destined to exercise over the rural provinces a similar influence to that which Athens, under similar circumstances, had exercised in Greece; and able Buenos Ayreans like Puyrredon, San Martin, and Rivadavia, now became the leaders of the unitary party. The powerful provincials, represented by such men as Lopez and Quiroga, soon found out that the Federal scheme meant the supremacy of Buenos Ayres, and a political change which would deprive them of most of their influence. The Federal system, therefore, could not be expected to last very long; and it did in fact collapse after four years. Artigas led the revolt in the Banda Oriental [now Uruguay], and the Riverene Provinces soon followed the example. For a long time the provinces were practically under the authority of their local chiefs, the only semblance of political life being confined to Buenos Ayres itself." _E. J. Payne, History of European Colonies, chapter 17._ ALSO IN: _M. G. Mulhall, The English in South America, chapters 10-13, and 16-18._ _J. Miller, Memoirs of General Miller, chapter 3 (volume 1)._ _T. J. Page, La Plata, the Argentine Confederation and Paraguay, chapter 31._ ARGENTINE REPUBLIC: A. D. 1819-1874. Anarchy, civil war, despotism. The long struggle for order and Confederation. "A new Congress met in 1819 and made a Constitution for the country, which was never adopted by all the Provinces. Pueyrredon resigned, and on June 10th, 1819, José Rondeau was elected, who, however, was in no condition to pacify the civil war which had broken out during the government of his predecessors. At the commencement of 1830, the last 'Director General' was overthrown; the municipality of the city of Buenos-Aires seized the government; the Confederation was declared dissolved, and each of its Provinces received liberty to organize itself as it pleased. This was anarchy officially proclaimed. After the fall in the same year of some military chiefs who had seized the power, General Martin Rodriguez was named Governor of Buenos-Aires, and he succeeded in establishing some little order in this chaos. He chose M. J. Garcia and Bernardo Rivadavia—one of the most enlightened Argentines of his times—as his Ministers. This administration did a great deal of good by exchanging conventions of friendship and commerce, and entering into diplomatic relations with foreign nations. At the end of his term General Las Heras—9th May, 1824—took charge of the government, and called a Constituent Assembly of all the Provinces, which met at Buenos-Aires, December 16th, and elected Bernardo Rivadavia President of the newly Confederated Republic on the 7th February, 1825. This excellent Argentine, however, found no assistance in the Congress. No understanding could be come to on the form or the test of the Constitution, nor yet upon the place of residence for the national Government. Whilst Rivadavia desired a centralized Constitution—called here 'unintarian'—and that the city of Buenos-Aires should be declared capital of the Republic, the majority of Congress held a different opinion, and this divergence caused the resignation of the President on the 5th July, 1827. After this event, the attempt to establish a Confederation which would include all the Provinces was considered as defeated, and each Province went on its own way, whilst Buenos-Aires elected Manuel Dorrego, the chief of the federal party, for its Governor. {128} He was inaugurated on the 13th August, 1827, and at once undertook to organize a new Confederation of the Provinces, opening relations to this end with the Government of Cordoba, the most important Province of the interior. He succeeded in reëstablishing repose in the interior, and was instrumental in preserving a general peace, even beyond the limits of his young country. The Emperor of Brazil did not wish to acknowledge the rights of the United Provinces over the Cisplatine province, or Banda Oriental [now Uruguay]. He wished to annex it to his empire, and declared war to the Argentine Republic on the 10th of December, 1826. An army was soon organized by the latter, under the command of General Alvear, which on the 20th of February, 1827, gained a complete victory over the Brazilian forces—twice their number—at the plains of Ituzaingó, in the Brazilian province of Rio Grande do Sul. The navy of the Argentines also triumphed on several occasions, so that when England offered her intervention, Brazil renounced all claim to the territory of Uruguay by the convention of the 27th August, 1828, and the two parties agreed to recognize and to maintain the neutrality and independence of that country. Dorrego, however, had but few sympathies in the army, and a short time after his return from Brazil, the soldiers under Lavalle rebelled and forced him to fly to the country on the 1st December of the same year. There he found aid from the Commander General of the country districts, Juan Manuel Rosas, and formed a small battalion with the intention of marching on the city of Buenos-Aires. But Lavalle triumphed, took him prisoner, and shot him without trial on the 13th December. … Not only did the whole interior of the province of Buenos-Aires rise against Lavalle, under the direction of Rosas, but also a large part of other Provinces considered this event as a declaration of war, and the National Congress, then assembled at Santa-Fé, declared Lavalle's government illegal. The two parties fought with real fury, but in 1829, after an interview between Rosas and Lavalle, a temporary reconciliation was effected. … The legislature of Buenos-Aires, which had been convoked on account of the reconciliation between Lavalle and Rosas, elected the latter as Governor of the Province, on December 6th, 1829, and accorded to him extraordinary powers. … During this the first period of his government he did not appear in his true nature, and at its conclusion he refused a re-election and retired to the country. General Juan R. Balcarce was then—17th December, 1832—named Governor, but could only maintain himself some eleven months: Viamont succeeded him, also for a short time only. Now the moment had come for Rosas. He accepted the almost unlimited Dictatorship which was offered to him on the 7th March, 1835, and reigned in a horrible manner, like a madman, until his fall. Several times the attempt was made to deliver Buenos-Aires from his terrible yoke, and above all the devoted and valiant efforts of General Lavalle deserve to be mentioned; but all was in vain; Rosas remained unshaken. Finally, General Justo José De Urquiza, Governor of the province of Entre-Rios, in alliance with the province of Corrientes and the Empire of Brazil, rose against the Dictator. He first delivered the Republic of Uruguay, and the city of Monte Video—the asylum of the adversaries of Rosas—from the army which besieged it, and thereafter passing the great river Parana, with a relatively large army, he completely defeated Rosas at Monte-Caseros, near Buenos-Aires, on the 3rd February, 1852. During the same day, Rosas sought and received the protection of an English war-vessel which was in the road of Buenos-Aires, in which he went to England, where he still [1876] resides. Meantime Urquiza took charge of the Government of the United Provinces, under the title of 'Provisional Director,' and called a general meeting of the Governors at San Nicolás, a frontier village on the north of the province of Buenos-Aires. This assemblage confirmed him in his temporary power, and called a National Congress which met at Santa-Fé and made a National Constitution under date of 25th May, 1853. By virtue of this Constitution the Congress met again the following year at Parana, a city of Entre-Rios, which had been made the capital, and on the 5th May, elected General Urquiza the first President of the Argentine Confederation. … The important province of Buenos-Aires, however, had taken no part in the deliberations of the Congress. Previously, on the 11th September 1852, a revolution against Urquiza, or rather against the Provincial Government in alliance with him, had taken place and caused a temporary separation of the Province from the Republic. Several efforts to pacify the disputes utterly failed, and a battle took place at Cepeda in Santa-Fé, wherein Urquiza, who commanded the provincial troops, was victorious, although his success led to no definite result. A short time after, the two armies met again at Pavon—near the site of the former battle—and Buenos-Aires won the day. This secured the unity of the Republic of which the victorious General Bartolomé Mitre was elected President for six years from October, 1862. At the same time the National Government was transferred from Paraná to Buenos-Aires, and the latter was declared the temporary capital of the Nation. The Republic owes much to the Government of Mitre, and it is probable that he would have done more good, if war had not broken out with Paraguay, in 1865 [see PARAGUAY]. The Argentines took part in it as one of the three allied States against the Dictator of Paraguay, Francisco Solano Lopez. On the 12th October, 1868, Domingo Faustino Sarmiento succeeded General Mitre in the Presidency. … The 12th October, 1874, Dr. Nicolas Avellaneda succeeded him in the Government." _R. Napp, The Argentine Republic, chapter 2._ ALSO IN: _D. F. Sarmiento, Life in the Argentine Republic in the Days of the Tyrants._ _J. A. King, Twenty-four years in the Argentine Republic._ {129} ARGENTINE REPUBLIC: A. D. 1880-1891. The Constitution and its working. Governmental corruption. The Revolution of 1890, and the financial collapse. "The Argentine constitutional system in its outward form corresponds closely to that of the United States. … But the inward grace of enlightened public opinion is lacking, and political practice falls below the level of a self-governing democracy. Congress enacts laws, but the President as commander-in-chief of the army, and as the head of a civil service dependent upon his will and caprice, possesses absolute authority in administration. The country is governed by executive decrees rather than by constitutional laws. Elections are carried by military pressure and manipulation of the civil service. … President Roca [who succeeded Avellaneda in 1880] virtually nominated, and elected his brother-in-law, Juarez Célman, as his successor. President Juarez set his heart upon controlling the succession in the interest of one of his relatives, a prominent official; but was forced to retire before he could carry out his purpose. … Nothing in the Argentine surprised me more than the boldness and freedom with which the press attacked the government of the day and exposed its corruption. … The government paid no heed to these attacks. Ministers did not trouble themselves to repel charges affecting their integrity. … This wholesome criticism from an independent press had one important effect. It gave direction to public opinion in the capital, and involved the organization of the Unión Cívica. If the country had not been on the verge of a financial revulsion, there might not have been the revolt against the Juarez administration in July, 1890; but with ruin and disaster confronting them, men turned against the President whose incompetence and venality would have been condoned if the times had been good. The Unión Cívica was founded when the government was charged with maladministration in sanctioning an illegal issue of $40,000,000 of paper money. … The government was suddenly confronted with an armed coalition of the best battalions of the army, the entire navy, and the Unión Cívica. The manifesto issued by the Revolutionary Junta was a terrible arraignment of the political crimes of the Juarez Government. … The revolution opened with every prospect of success. It failed from the incapacity of the leaders to co-operate harmoniously. On July 19, 1890, the defection of the army was discovered. On July 26 the revolt broke out. For four days there was bloodshed without definite plan or purpose. No determined attack was made upon the government palace. The fleet opened a fantastic bombardment upon the suburbs. There was inexplicable mismanagement of the insurgent forces, and on July 29 an ignominious surrender to the government with a proclamation of general amnesty. General Roca remained behind the scenes, apparently master of the situation, while President Juarez had fled to a place of refuge on the Rosario railway, and two factions of the army were playing at cross purposes, and the police and the volunteers of the Unión Cívica were shooting women and children in the streets. Another week of hopeless confusion passed, and General Roca announced the resignation of President Juarez and the succession of vice-President Pellegrini. Then the city was illuminated, and for three days there was a pandemonium of popular rejoicing over a victory which nobody except General Roca understood. … In June, 1891, the deplorable state of Argentine finance was revealed in a luminous statement made by President Pellegrini. … All business interests were stagnant. Immigration had been diverted to Brazil. … All industries were prostrated except politics, and the pernicious activity displayed by factions was an evil augury for the return of prosperity. … During thirty years the country has trebled its population, its increase being relatively much more rapid than that of the United States during the same period. The estimate of the present population [1892] is 4,000,000 in place of 1,160,000 in 1857. … Disastrous as the results of political government and financial disorder have been in the Argentine, its ultimate recovery by slow stages is probable. It has a magnificent railway system, an industrious working population recruited from Europe, and nearly all the material appliances for progress." _I. N. Ford. Tropical America, chapter 6._ See CONSTITUTION, ARGENTINE. ARGENTINE REPUBLIC: A. D. 1892. Presidential Election. Dr. Luis Saenz-Pena, former Chief Justice of the Supreme Court, and reputed to be a man of great integrity and ability, was chosen President, and inaugurated October 12, 1892. ----------ARGENTINE REPUBLIC: End---------- ARGINUSAE, Battle of. See GREECE: B. C. 406. ARGONAUTIC EXPEDITION, The. "The ship Argo was the theme of many songs during the oldest periods of the Grecian Epic, even earlier than the Odyssey. The king Æêtês, from whom she is departing, the hero Jason, who commands her, and the goddess Hêrê, who watches over him, enabling the Argo to traverse distances and to escape dangers which no ship had ever before encountered, are all circumstances briefly glanced at by Odysseus in his narrative to Alkinous. … Jason, commanded by Pelias to depart in quest of the golden fleece belonging to the speaking ram which had carried away Phryxus and Hellé, was encouraged by the oracle to invite the noblest youth of Greece to his aid, and fifty of the most distinguished amongst them obeyed the call. Hêraklês, Thêseus, Telamôn and Pêleus, Kastor and Pollux, Idas and Lynkeus—Zêtês and Kalaïs, the winged sons of Boreas—Meleager, Amphiaraus, Kêpheus, Laertês, Autolykus, Menœtius, Aktor, Erginus, Euphêmus, Ankæus, Pœas, Periklymenus, Augeas, Eurytus, Admêtus, Akastus, Kæneus, Euryalus, Pêneleôs and Lêitus, Askalaphus and Ialmenus, were among them. … Since so many able men have treated it as an undisputed reality, and even made it the pivot of systematic chronological calculations, I may here repeat the opinion long ago expressed by Heyne, and even indicated by Burmann, that the process of dissecting the story, in search of a basis of fact, is one altogether fruitless." _G. Grote, History of Greece, volume 1, part 1, chapter 13._ "In the rich cluster of myths which surround the captain of the Argo and his fellows are preserved to us the whole life and doings of the Greek maritime tribes, which gradually united all the coasts with one another, and attracted Hellenes dwelling in the most different seats into the sphere of their activity. … The Argo was said to have weighed anchor from a variety of ports—from Iplcus in Thessaly, from Anthedon and Siphæ in Bœotia: the home of Jason himself was on Mount Pelion by the sea, and again on Lemnos and in Corinth; a clear proof of how homogeneous were the influences running on various coasts. However, the myths of the Argo were developed in the greatest completeness on the Pagasean gulf, in the seats of the Minyi; and they are the first with whom a perceptible movement of the Pelasgian tribes beyond the sea—in other words, a Greek history in Europe—begins." _E. Curtius, History of Greece, book 1, chapters 2-3._ {130} ARGOS. ARGOLIS. ARGIVES. "No district of Greece contains so dense a succession of powerful citadels in a narrow space as Argolis [the eastern peninsular projection of the Peloponnesus]. Lofty Larissa, apparently designed by nature as the centre of the district, is succeeded by Mycenæ, deep in the recess of the land; at the foot of the mountain lies Midea, at the brink of the sea-coast Tiryns; and lastly, at a farther distance of half an hour's march, Nauplia, with its harbour. This succession of ancient fastnesses, whose indestructible structure of stone we admire to this day [see Schliemann's 'Mycenæ' and 'Tiryns'] is clear evidence of mighty conflicts which agitated the earliest days of Argos; and proves that in this one plain of Inachus several principalities must have arisen by the side of one another, each putting its confidence in the walls of its citadel; some, according to their position, maintaining an intercourse with other lands by sea, others rather a connection with the inland country. The evidence preserved by these monuments is borne out by that of the myths, according to which the dominion of Danaus is divided among his successors. Exiled Prœtus is brought home to Argos by Lycian bands, with whose help he builds the coast-fortress of Tiryns, where he holds sway as the first and mightiest in the land. … The other line of the Danaidæ is also intimately connected with Lycia; for Perseus. … [who] on his return from the East founds Mycenæ, as the new regal seat of the united kingdom of Argos, is himself essentially a Lycian hero of light, belonging to the religion of Apollo. … Finally, Heracles himself is connected with the family of the Perseidæ, as a prince born on the Tirynthian fastness. … During these divisions in the house of Danaus, and the misfortunes befalling that of Prœtus, foreign families acquire influence and dominion in Argos: these are of the race of Æolus, and originally belong to the harbour-country of the western coast of Peloponnesus—the Amythaonidæ. … While the dominion of the Argive land was thus sub-divided, and the native warrior nobility subsequently exhausted itself in savage internal feuds, a new royal house succeeded in grasping the supreme power and giving an entirely new importance to the country. This house was that of the Tantalidæ [or PELOPIDS, which see], united with the forces of Achæan population. … The residue of fact is, that the ancient dynasty, connected by descent with Lycia, was overthrown by the house which derived its origin from Lydia. … The poetic myths, abhorring long rows of names, mention three princes as ruling here in succession, one leaving the sceptre of Pelops to the other, viz., Atreus, Thyestes and Agamemnon. Mycenæ is the chief seat of their rule, which is not restricted to the district of Argos." _E. Curtius, History of Greece, book 1, chapter 3._ After the Doric invasion of the Peloponnesus (see GREECE: THE MIGRATIONS; also, DORIANS AND IONIANS), Argos appears in Greek history as a Doric state, originally the foremost one in power and influence, but humiliated after long years of rivalry by her Spartan neighbours. "Argos never forgot that she had once been the chief power in the peninsula, and her feeling towards Sparta was that of a jealous but impotent competitor. By what steps the decline of her power had taken place, we are unable to make out, nor can we trace the succession of her kings subsequent to Pheidon [8th century B. C.]. … The title [of king] existed (though probably with very limited functions) at the time of the Persian War [B. C. 490-479]. … There is some ground for presuming that the king of Argos was even at that time a Herakleid—since the Spartans offered to him a third part of the command of the Hellenic force, conjointly with their own two kings. The conquest of Thyreates by the Spartans [about 547 B. C.] deprived the Argeians of a valuable portion of their Periœkis, or dependent territory. But Orneæ and the remaining portion of Kynuria still continued to belong to them: the plain round their city was very productive; and, except Sparta, there was no other power in Peloponnesus superior to them. Mykenæ and Tiryns, nevertheless, seem both to have been independent states at the time of the Persian War, since both sent contingents to the battle of Platæa, at a time when Argos held aloof and rather favoured the Persians." _G. Grote, History of Greece, part 2, chapter 8 (volume 2)._ ARGOS: B. C. 496-421. Calamitous War with Sparta. Non-action in the Persian War. Slow recovery of the crippled State. "One of the heaviest blows which Argos ever sustained at the hand of her traditional foe befell her about 496 B. C., six years before the first Persian invasion of Greece. A war with Sparta having broken out, Cleomenes, the Lacedæmonian king, succeeded in landing a large army, in vessels he had extorted from the Æginetans, at Nauplia, and ravaged the Argive territory. The Argeians mustered all their forces to resist him, and the two armies encamp cd opposite each other near Tiryns. Cleomenes, however, contrived to attack the Argeians at a moment when they were unprepared, making use, if Herodotus is to be credited, of a stratagem which proves the extreme incapacity of the opposing generals, and completely routed them. The Argeians took refuge in a sacred grove, to which the remorseless Spartans set fire, and so destroyed almost the whole of them. No fewer than 6,000 of the citizens of Argos perished on this disastrous day. Cleomenes might have captured the city itself; but he was, or affected to be, hindered by unfavourable omens, and drew off his troops. The loss sustained by Argos was so severe as to reduce her for some years to a condition of great weakness; but this was at the time a fortunate circumstance for the Hellenic cause, inasmuch as it enabled the Lacedæmonians to devote their whole energies to the work of resistance to the Persian invasion without fear of enemies at home. In this great work Argos took no part, on the occasion of either the first or second attempt of the Persian kings to bring Hellas under their dominion. Indeed, the city was strongly suspected of 'medising' tendencies. In the period following the final overthrow of the Persians, while Athens was pursuing the splendid career of aggrandisement and conquest that made her the foremost state in Greece, and while the Lacedæmonians were paralyzed by the revolt of the Messenians, Argos regained strength and influence, which she at once employed and increased by the harsh policy … of depopulating Mycenæ and Tiryns, while she compelled several other semi-independent places in the Argolid to acknowledge her supremacy. During the first eleven years of the Peloponnesian war, down to the peace of Nicias (421 B. C.), Argos held aloof from all participation in the struggle, adding to her wealth and perfecting her military organization. As to her domestic conditions and political system, little is known; but it is certain that the government, unlike that of other Dorian states, was democratic in its character, though there was in the city a strong oligarchic and philo-Laconian party, which was destined to exercise a decisive influence at an important crisis." _C. H. Hanson, The Land of Greece, chapter 10._ ALSO IN: _G. Grote, History of Greece, part 2, chapter 36 (volume 4)._ {131} ARGOS: B. C. 421-418. League formed against Sparta. Outbreak of War. Defeat at Mantinea. Revolution in the Oligarchical and Spartan interest. See GREECE: B. C. 421-418. ARGOS: B. C. 395-387. Confederacy against Sparta. The Corinthian War. Peace of Antalcidas. See GREECE: B. C. 399-387. ARGOS: B. C. 371. Mob outbreak and massacre of chief citizens. See GREECE: B. C. 371-362. ARGOS: B. C. 338. Territories restored by Philip of Macedon. See GREECE: B. C. 357-336. ARGOS: B. C. 271. Repulse and death of Pyrrhus, king of Epirus. See MACEDONIA: B. C. 277-244. ARGOS: B. C. 229. Liberated from Macedonian control. See GREECE: B. C. 280-146. ARGOS: A. D. 267. Ravaged by the Goths. See GOTHS: A. D. 258-267. ARGOS: A. D. 395. Plundered by the Goths. See GOTHS: A. D. 395. ARGOS: A. D. 1463. Taken by the Turks, retaken by the Venetians. See GREECE: A. D. 1454-1479. ARGOS: A. D. 1686. Taken by the Venetians. See TURKS: A. D. 1684-1696. ----------ARGOS: End---------- ARGYRASPIDES, The. "He [Alexander the Great] then marched into India, that he might have his empire bounded by the ocean, and the extreme parts of the East. That the equipments of his army might be suitable to the glory of the Expedition, he mounted the trappings of the horses and the arms of the soldiers with silver, and called a body of his men, from having silver shields, Argyraspides." _Justin, History (translated by J. S. Watson), book 12, chapter 7._ ALSO IN: _C. Thirlwall, History of Greece, chapter 58._ See, also, MACEDONIA: B. C. 323-316. ARGYRE. See CHRYSE. ARIA. AREIOS. AREIANS. The name by which the Herirud and its valley, the district of modern Herat, was known to the ancient Greeks. Its inhabitants were known as the Areians. _M. Duncker, History of Antiquity, book 7, chapter 1._ ARIANA. "Strabo uses the name Ariana for the land of all the nations of Iran, except that of the Medes and Persians, i. e., for the whole eastern half of Iran."—Afghanistan and Beloochistan. _M. Duncker, History of Antiquity, volume 5, book 7, chapter 1._ ARIANISM. ARIANS. From the second century of its existence, the Christian church was divided by bitter controversies touching the mystery of the Trinity. "The word Trinity is found neither in the Holy Scriptures nor in the writings of the first Christians; but it had been employed from the beginning of the second century, when a more metaphysical turn had been given to the minds of men, and theologians had begun to attempt to explain the divine nature. … The Founder of the new religion, the Being who had brought upon earth a divine light, was he God, was he man, was he of an intermediate nature, and, though superior to all other created beings, yet himself created? This latter opinion was held by Arius, an Alexandrian priest, who maintained it in a series of learned controversial works between the years 318 and 325. As soon as the discussion had quitted the walls of the schools, and been taken up by the people, mutual accusations of the gravest kind took the place of metaphysical subtleties. The orthodox party reproached the Arians with blaspheming the deity himself, by refusing to acknowledge him in the person of Christ. The Arians accused the orthodox of violating the fundamental law of religion; by rendering to the creature the worship due only to the Creator. … It was difficult to decide which numbered the largest body of followers; but the ardent enthusiastic spirits, the populace in all the great cities (and especially at Alexandria) the women, and the newly-founded order of the monks of the desert … were almost without exception partisans of the faith which has since been declared orthodox. … Constantine thought this question of dogma might be decided by an assembly of the whole church. In the year 325, he convoked the council of Nice [see NICÆA, COUNCIL OF], at which 300 bishops pronounced in favour of the equality of the Son with the Father, or the doctrine generally regarded as orthodox, and condemned the Arians to exile and their books to the flames." _J. C. L. de Sismondi, Fall of the Roman Empire, chapter 4._ "The victorious faction [at the Council of Nice] … anxiously sought for some irreconcilable mark of distinction, the rejection of which might involve the Arians in the guilt and consequences of heresy. A letter was publicly read and ignominiously torn, in which their patron, Eusebius of Nicomedia, ingeniously confessed that the admission of the homoousion, or consubstantial, a word already familiar to the Platonists, was incompatible with the principles of their theological system. The fortunate opportunity was eagerly embraced. … The consubstantiality of the Father and the Son was established by the Council of Nice, and has been unanimously received as a fundamental article of the Christian faith by the consent of the Greek, the Latin, the Oriental and the Protestant churches." Notwithstanding the decision of the Council of Nice against it, the heresy of Arius continued to gain ground in the East. Even the Emperor Constantine became friendly to it, and the sons of Constantine, with some of the later emperors who followed them on the eastern throne, were ardent Arians in belief. The Homoousians, or orthodox, were subjected to persecution, which was directed with special bitterness against their great leader, Athanasius, the famous bishop of Alexandria. But Arianism was weakened by hair-splitting distinctions, which resulted in many diverging creeds. "The sect which asserted the doctrine of a 'similar substance' was the most numerous, at least in the provinces of Asia. … The Greek word which was chosen to express this mysterious resemblance bears so close an affinity to the orthodox symbol, that the profane of every age have derided the furious contests which the difference of a single diphthong excited between the Homoousians and the Homoiousians." {132} The Latin churches of the West, with Rome at their head, remained generally firm in the orthodoxy of the Homoousian creed. But the Goths, who had received their Christianity from the East, tinctured with Arianism, carried that heresy westward, and spread it among their barbarian neighbors— Vandals, Burgundians and Sueves—through the influence of the Gothic Bible of Ulfilas, which he and his missionary successors bore to the Teutonic peoples. "The Vandals and Ostrogoths persevered in the profession of Arianism till the final ruin [A. D. 533 and 553] of the kingdoms which they had founded in Africa and Italy. The barbarians of Gaul submitted [A. D. 507] to the orthodox dominion of the Franks: and Spain was restored to the Catholic Church by the voluntary conversion of the Visigoths [A. D. 589]." _E. Gibbon, Decline and Fall of the Roman Empire, chapters 21 and 37. Theodosius formally proclaimed his adhesion to Trinitarian orthodoxy by his celebrated edict of A. D. 380, and commanded its acceptance in the Eastern Empire. See ROME: A. D. 379-395. _A. Neander, General History of Christian Religion and Church, translated by Torry, volume 2, section 4._ ALSO IN: _J. Alzog, Manual of Universal Church History, section 110-114._ _W. G. T. Shedd, History of Christian Doctrine, book 3._ _J. H. Newman, Arians of the Fourth Century._ _A. P. Stanley, Lectures on the History of the Eastern Church, lectures 3-7._ _J. A. Dorner, History of the Development of the Doctrine of the Person of Christ, division 1 (volume 2)._ See, also, GOTHS: A. D. 341-381; FRANKS: A. D. 481-511; also, GOTHS (VISIGOTHS): A. D. 507-509. ARICA, Battle of (1880). See CHILE: A. D. 1833-1884. ARICIA, Battle of. A victory won by the Romans over the Auruncians, B. C. 497, which summarily ended a war that the latter had declared against the former. _Livy, History of Rome, book 2, chapter 26._ ARICIAN GROVE, The. The sacred grove at Aricia (one of the towns of old Latium, near Alba Longa) was the center and meeting-place of an early league among the Latin peoples, about which little is known. _W. Ihne, History of Rome, book 2, chapter 3._ _Sir. W. Gell, Topography of Rome, volume 1._ "On the northern shore of the lake [of Nemi] right under the precipitous cliffs on which the modern village of Nemi is perched, stood the sacred grove and sanctuary of Diana Nemorensis, or Diana of the Wood. … The site was excavated in 1885 by Sir John Saville Lumley, English ambassador at Rome. For a general description of the site and excavations, see the _Athenæum_, 10th October, 1885. For details of the finds see _'Bulletino dell' Instituto di Corrispondenza Archeologica,' 1885_.—The lake and the grove were sometimes known as the lake and grove of Aricia. But the town of Aricia (the modern La Riccia) was situated about three miles off, at the foot of the Alban Mount. … According to one story, the worship of Diana at Nemi was instituted by Orestes, who, after killing Thoas, King of the Tauric Chersonese (the Crimea), fled with his sister to Italy, bringing with him the image of the Tauric Diana. … Within the sanctuary at Nemi grew a certain tree, of which no branch might be broken. Only a runaway slave was allowed to break off, if he could, one of its boughs. Success in the attempt entitled him to fight the priest in single combat, and if he slew him he reigned in his stead with the title of King of the Wood (Rex Nemorensis). Tradition averred that the fateful branch was that Golden Bough which, at the Sibyl's bidding, Æneas plucked before he essayed the perilous journey to the world of the dead. … This rule of succession by the sword was observed down to imperial times; for amongst his other freaks Caligula, thinking that the priest of Nemi had held office too long, hired a more stalwart ruffian to slay him." _J. G. Frazer, The Golden Bough, chapter 1, section 1._ ARICONIUM. A town of Roman Britain which appears to have been the principal mart of the iron manufacturing industry in the Forest of Dean. _T. Wright, The Celt, the Roman and the Saxon, page 161._ ARII, The. See LYGIANS. ARIKARAS, The. See AMERICAN ABORIGINES: PAWNEE (CADDOAN) FAMILY. ARIMINUM. The Roman colony, planted in the third century B. C., which grew into the modern city of Rimini. See ROME: B. C. 295-191.—When Cæsar entered Italy as an invader, crossing the frontier of Cisalpine Gaul—the Rubicon—his first movement was to occupy Ariminum. He halted there for two or three weeks, making his preparations for the civil war which he had now entered upon and waiting for the two legions that he had ordered from Gaul. _C. Merivale, History of the Romans, chapter 14._ ARIOVALDUS, King of the Lombards, A. D. 626-638. ARISTEIDES, Ascendancy of. See ATHENS: B. C. 477-462. ARISTOCRACY. OLIGARCHY. "Aristocracy signifies the rule of the best men. If, however, this epithet is referred to an absolute ideal standard of excellence, it is manifest that an aristocratical government is a mere abstract notion, which has nothing in history, or in nature, to correspond to it. But if we content ourselves with taking the same terms in a relative sense, … aristocracy … will be that form of government in which the ruling few are distinguished from the multitude by illustrious birth, hereditary wealth, and personal merit. … Whenever such a change took place in the character or the relative position of the ruling body, that it no longer commanded the respect of its subjects, but found itself opposed to them, and compelled to direct its measures chiefly to the preservation of its power, it ceased to be, in the Greek sense an aristocracy; it became a faction, an oligarchy." _C. Thirlwall, History of Greece, chapter 10._ ARISTOMNEAN WAR. See MESSENIAN WARS, FIRST AND SECOND. ARIZONA: The Name. "Arizona, probably Arizonac in its original form, was the native and probably Pima name of the place of a hill, valley, stream, or some other local feature—just south of the modern boundary, in the mountains still so called, on the head waters of the stream flowing past Saric, where the famous Planchas de Plata mine was discovered in the middle of the 18th century, the name being first known to Spaniards in that connection and being applied to the mining camp or real de minas. The aboriginal meaning of the term is not known, though from the common occurrence in this region of the prefix 'ari,' the root 'son,' and the termination 'ac,' the derivation ought not to escape the research of a competent student. Such guesses as are extant, founded on the native tongues, offer only the barest possibility of a partial and accidental accuracy; while similar derivations from the Spanish are extremely absurd. … The name should properly be written and pronounced Arisona, as our English sound of the z does not occur in Spanish." _H. H. Bancroft, History of the Pacific States, volume 12, page 520._ {133} ARIZONA: Aboriginal Inhabitants. See AMERICAN ABORIGINES: PUEBLOS, APACHE GROUP, SHOSHONEAN FAMILY, AND UTAHS. ARIZONA: A. D. 1848. Partial acquisition from Mexico. See MEXICO: A. D. 1848. ARIZONA: A. D. 1853. Purchase by the United States of the southern part from Mexico. The Gadsden Treaty. "On December 30, 1853, James Gadsden, United States minister to Mexico, concluded a treaty by which the boundary line was moved southward so as to give the United States, for a monetary consideration of $10,000,000, all of modern Arizona south of the Gila, an effort so to fix the line as to include a port on the gulf being unsuccessful. … On the face of the matter this Gadsden treaty was a tolerably satisfactory settlement of a boundary dispute, and a purchase by the United States of a route for a southern railroad to California." _H. H. Bancroft, History of the Pacific States, volume 12, chapter 20._ ----------ARIZONA: End---------- ARKANSAS, The. See AMERICAN ABORIGINES: SIOUAN FAMILY. ARKANSAS: A. D. 1542 Entered by Hernando de Soto. See FLORIDA: A. D. 1528-1542. ARKANSAS: A. D. 1803. Embraced in the Louisiana Purchase. See LOUISIANA: A. D. 1798-1803. ARKANSAS: A. D. 1819-1836. Detached from Missouri. Organized as a Territory. Admitted as a State. "Preparatory to the assumption of state government, the limits of the Missouri Territory were restricted on the south by the parallel of 36° 30' North. The restriction was made by an act of Congress, approved March 3, 1819, entitled an 'Act establishing a separate territorial government in the southern portion of the Missouri Territory.' The portion thus separated was subsequently organized into the second grade of territorial government, and Colonel James Miller, a meritorious and distinguished officer of the Northwestern army, was appointed first governor. This territory was known as the Arkansas Territory, and, at the period of its first organization, contained an aggregate of nearly 14,000 inhabitants. Its limits comprised all the territory on the west side of the Mississippi between the parallels 33° and 36° 30', or between the northern limit of Louisiana and the southern boundary of the State of Missouri. On the west it extended indefinitely to the Mexican territories, at least 550 miles. The Post of Arkansas was made the seat of the new government. The population of this extensive territory for several years was comprised chiefly in the settlements upon the tributaries of White River and the St. Francis; upon the Mississippi, between New Madrid and Point Chicot; and upon both sides of the Arkansas River, within 100 miles of its mouth, but especially in the vicinity of the Post of Arkansas. … So feeble was the attraction in this remote region for the active, industrious, and well-disposed portion of the western pioneers, that the Arkansas Territory, in 1830, ten years after its organization, had acquired an aggregate of only 30,388 souls, including 4,576 slaves. … The western half of the territory had been erected, in 1824, into a separate district, to be reserved for the future residence of the Indian tribes, and to be known as the Indian Territory. From this time the tide of emigration began to set more actively into Arkansas, as well as into other portions of the southwest. … The territory increased rapidly for several years, and the census of 1835 gave the whole number of inhabitants at 58,134 souls, including 9,630 slaves. Thus the Arkansas Territory in the last five years had doubled its population. … The people, through the General Assembly, made application to Congress for authority to establish a regular form of state government. The assent of Congress was not withheld, and a Convention was authorized to meet at Little Rock on the first day of January, 1836, for the purpose of forming and adopting a State Constitution. The same was approved by Congress, and on the 13th of June following the State of Arkansas was admitted into the Federal Union as an independent state, and was, in point of time and order, the twenty-fifth in the confederacy. … Like the Missouri Territory, Arkansas had been a slaveholding country from the earliest French colonies. Of course, the institution of negro slavery, with proper checks and limits, was sustained by the new Constitution." _J. W. Monette, Discovery and Settlement of the Valley of the Mississippi, book 5, chapter 17 (volume 2)._ See, also, UNITED STATES OF AMERICA: A. D. 1818-1821. ARKANSAS: A. D. 1861 (March). Secession voted down. See UNITED STATES OF AMERICA: A. D. 1861 (MARCH-APRIL). ARKANSAS: A. D. 1861 (April). Governor Rector's reply to President Lincoln's call for troops. See UNITED STATES OF AMERICA: A. D. 1861 (APRIL). ARKANSAS: A. D. 1862 (January-March). Advance of National forces into the State. Battle of Pea Ridge. See UNITED STATES OF AMERICA: A. D. 1862 (JANUARY-MARCH: MISSOURI-ARKANSAS). ARKANSAS: A. D. 1862 (July-September). Progress of the Civil War. See UNITED STATES OF AMERICA: A. D. 1862 (JULY-SEPTEMBER: MISSOURI-ARKANSAS). ARKANSAS: A. D.1862(December). The Battle of Prairie Grove. See UNITED STATES OF AMERICA: A. D. 1862 (SEPTEMBER-DECEMBER: MISSOURI-ARKANSAS). ARKANSAS: A. D. 1863 (January). The capture of Arkansas Post from the Confederates. See UNITED STATES OF AMERICA: A. D. 1863 (JANUARY: ARKANSAS). ARKANSAS: A. D. 1863 (July). The defence of Helena. See UNITED STATES OF AMERICA: A. D. 1863 (JULY: ON THE MISSISSIPPI). ARKANSAS: A. D. 1863 (August-October). The breaking of Confederate authority. Occupation of Little Rock by National forces. See UNITED STATES OF AMERICA: A. D. 1863 (AUGUST-OCTOBER: ARKANSAS-Missouri). ARKANSAS: A. D. 1864 (March-October). Last important operations of the War. Price's Raid. See UNITED STATES OF AMERICA: A. D. 1864 (MARCH-OCTOBER: ARKANSAS-MISSOURI). {134} ARKANSAS: A. D. 1864. First steps toward Reconstruction. See UNITED STATES OF AMERICA: A. D. 1863-1864 (DECEMBER-JULY). ARKANSAS: A. D. 1865-1868. Reconstruction completed. See UNITED STATES OF AMERICA: A. D.1865 (MAY-JULY), to 1868-1870. ----------ARKANSAS: End---------- ARKITES, The. A Canaanite tribe who occupied the plain north of Lebanon. ARKWRIGHT'S SPINNING MACHINE, OR WATER-FRAME, The invention of. See COTTON MANUFACTURE. ARLES: Origin. See SALVES. ARLES: A. D. 411. Double siege. See BRITAIN: A. D. 407. ARLES: A. D. 425. Besieged by the Goths. See GOTHS (VISIGOTHS): A. D. 419-451. ARLES: A. D. 508-510. Siege by the Franks. After the overthrow of the Visigothic kingdom of Toulouse, A. D. 507, by the victory of Clovis, king of the Franks, at Voclad, near Poitiers, "the great city of Aries, once the Roman capital of Gaul, maintained a gallant defence against the united Franks and Burgundians, and saved for generations the Visigothic rule in Provence and southern Languedoc. Of the siege, which lasted apparently from 508 to 510, we have some graphic details in the life of St. Cæsarius, Bishop of Aries, written by his disciples." The city was relieved in 510 by an Ostrogothic army, sent by king Theodoric of Italy, after a great battle in which 30,000 Franks were reported to be slain. "The result of the battle of Aries was to put Theodoric in secure possession of all Provence and of so much of Languedoc as was needful to ensure his access to Spain"—where the Ostrogothic king, as guardian of his infant grandson, Amalaric, was taking care of the Visigothic kingdom. _T. Hodgkin, Italy and Her Invaders, book 4, chapter 9._ ARLES: A. D. 933. Formation of the kingdom. See BURGUNDY: A. D. 843-933. ARLES: A. D. 1032-1378. The breaking up of the kingdom and its gradual absorption in France. See BURGUNDY: A. D. 1032, and 1127-1378. ARLES: 1092-1207. The gay court of Provence. See PROVENCE: A. D. 943-1092, and 1179-1207. ----------ARLES: End---------- ARMADA, The Spanish. See ENGLAND: A. D. 1588. ARMAGEDDON. See MEGIDDO. ARMAGH, St. Patrick's School at. See IRELAND: 5th to 8th CENTURIES. ARMAGNAC, The counts of. See FRANCE: A. D. 1327. ARMAGNACS. See FRANCE: A. D. 1380-1415, and 1415-1419. ARMENIA: "Almost immediately to the west of the Caspian there rises a high table-land diversified by mountains, which stretches eastward for more than eighteen degrees, between the 37th and 41st parallels. This highland may properly be regarded as a continuation of the great Iranean plateau, with which it is connected at its southeastern corner. It comprises a portion of the modern Persia, the whole of Armenia, and most of Asia Minor. Its principal mountain ranges are latitudinal, or from west to east, only the minor ones taking the opposite or longitudinal direction. … The heart of the mountain-region, the tract extending from the district of Erivan on the east to the upper course of the Kizil·Irmak river and the vicinity of Sivas upon the west, was, as it still is, Armenia. Amidst these natural fastnesses, in a country of lofty ridges, deep and narrow valleys, numerous and copious streams, and occasional broad plains—a country of rich pasture grounds, productive orchards, and abundant harvests—this interesting people has maintained itself almost unchanged from the time of the early Persian kings to the present day. Armenia was one of the most valuable portions of the Persian empire, furnishing, as it did, besides stone and timber, and several most important minerals, an annual supply of 20,000 excellent horses to the stud of the Persian king." _G. Rawlinson, Five Great Monarchies: Persia, chapter 1._ Before the Persians established their sovereignty over the country, "it seems certain that from one quarter or another Armenia had been Arianized; the old Turanian character had passed away from it; immigrants had flocked in and a new people had been formed—the real Armenians of later times, and indeed of the present day." Submitting to Alexander, on the overthrow of the Persian monarchy, Armenia fell afterwards under the yoke of the Seleucidæ, but gained independence about 190 B. C., or earlier. Under the influence of Parthia, a branch of the Parthian royal family, the Arsacids, was subsequently placed on the throne and a dynasty established which reigned for nearly six hundred years. The fourth of these kings, Tigranes, who occupied the throne in the earlier part of the last century B. C., placed Armenia in the front rank of Asiatic kingdoms and in powerful rivalry with Parthia. Its subsequent history is one of many wars and invasions and much buffeting between Romans, Parthians, Persians, and their successors in the conflicts of the eastern world. The part of Armenia west of the Euphrates was called by the Romans Armenia Minor. For a short period after the revolt from the Seleucid monarchy, it formed a distinct kingdom called Sophene. _G. Rawlinson, Sixth and Seventh Great Oriental Monarchies._ ARMENIA: B. C. 69-68. War with the Romans. Great defeat at Tigranocerta Submission to Rome. See ROME: B. C. 78-68, and 69-63. ARMENIA: A. D. 115-117. Annexed to the Roman Empire by Trajan and restored to independence by Hadrian. See ROME: A. D. 96-138. ARMENIA: A. D. 422 (?). Persian Conquest. Becomes the satrapy of Persarmenia. See PERSIA: A. D. 226-627. ARMENIA: A. D. 1016-1073. Conquest and devastation by the Seljuk Turks. See TURKS (SELJUKS): A. D. 1004-1063, and 1063-1073. ARMENIA: 12th-14th Centuries. The Mediæval Christian Kingdom. "The last decade of the 12th century saw the establishment of two small Christian kingdoms in the Levant, which long outlived all other relics of the Crusades except the military orders; and which, with very little help from the West, sustained a hazardous existence in complete contrast with almost everything around them. The kingdoms of Cyprus and Armenia have a history very closely intertwined, but their origin and most of their circumstances were very different. By Armenia as a kingdom is meant little more than the ancient Cilicia, the land between Taurus and the sea, from the frontier of the principality of Antioch, eastward, to Kelenderis or Palæopolis, a little beyond Seleucia; this territory, which was computed to contain 16 days' journey in length, measured from four miles of Antioch, by two in breadth, was separated from the Greater Armenia, which before the period on which we are now employed had fallen under the sway of the Seljuks, by the ridges of Taurus. {135} The population was composed largely of the sweepings of Asia Minor, Christian tribes which had taken refuge in the mountains. Their religion was partly Greek, partly Armenian. … Their rulers were princes descended from the house of the Bagratidæ, who had governed the Greater Armenia as kings from the year 885 to the reign of Constantine of Monomachus, and had then merged their hazardous independence in the mass of the Greek Empire. After the seizure of Asia Minor by the Seljuks, the few of the Bagratidæ who had retained possession of the mountain fastnesses of Cilicia or the strongholds of Mesopotamia, acted as independent lords, showing little respect for Byzantium save where there was something to be gained. … Rupin of the Mountain was prince [of Cilicia] at the time of the capture of Jerusalem by Saladin; he died in 1189, and his successor, Leo, or Livon, after having successfully courted the favour of pope and emperor, was recognised as king of Armenia by the emperor Henry VI., and was crowned by Conrad of Wittelsbach, Archbishop of Mainz, in 1198." The dynasty ended with Leo IV., whose "whole reign was a continued struggle against the Moslems," and who was assassinated about 1342. "The five remaining kings of Armenia sprang from a branch of the Cypriot house of Lusignan [see CYPRUS: A. D. 1192-1489] and were little more than Latin exiles in the midst of several strange populations all alike hostile." _William Stubbs, Lectures on the Study of Mediæval and Modern History, lecture 8._ ARMENIA: A. D. 1623-1635. Subjugated by Persia and regained by the Turks. See TURKS: A. D. 1623-1640. ----------ARMENIA: End---------- ARMENIAN CHURCH, The. The church of the Armenians is "the oldest of all national churches. They were converted by St. Gregory, called 'The Illuminator,' who was a relative of Dertad or Tiridates, their prince, and had been forced to leave the country at the same time with him, and settled at Cæsareia in Cappadocia, where he was initiated into the Christian faith. When they returned, both prince and people embraced the Gospel through the preaching of Gregory, A. D. 276, and thus presented the first instance of an entire nation becoming Christian. … By an accident they were unrepresented at [the Council of] Chalcedon [A. D. 451], and, owing to the poverty of their language in words serviceable for the purposes of theology, they had at that time but one word for Nature and Person, in consequence of which they misunderstood the decision of that council [that Christ possessed two natures, divine and human, in one Person] with sufficient clearness. … It was not until eighty-four years had elapsed that they finally adopted Eutychianism [the doctrine that the divinity is the sole nature in Christ], and an anathema was pronounced on the Chalcedonian decrees (536)." _H. F. Tozer, The Church and the Eastern Empire, chapter 5._ "The religion of Armenia could not derive much glory from the learning or the power of its inhabitants. The royalty expired with the origin of their schism; and their Christian kings, who arose and fell in the 13th century on the confines of Cilicia, were the clients of the Latins and the vassals of the Turkish sultan of Iconium, The helpless nation has seldom been permitted to enjoy the tranquility of servitude. From the earliest period to the present hour, Armenia has been the theatre of perpetual war; the lands between Tauris and Erivan were dispeopled by the cruel policy of the Sophis; and myriads of Christian families were transplanted, to perish or to propagate in the distant provinces of Persia. Under the rod of oppression, the zeal of the Armenians is fervent and intrepid; they have often preferred the crown of martyrdom to the white turban of Mahomet; they devoutly hate the error and idolatry of the Greeks." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 47. ARMINIANISM. See NETHERLANDS: A. D. 1603-1619. ARMINIUS, The Deliverance of Germany by. See GERMANY: B. C. 8-A. D. 11. ARMORIAL BEARINGS, Origin of. "As to armorial bearings, there is no doubt that emblems somewhat similar have been immemorially used both in war and peace. The shields of ancient warriors, and devices upon coins or seals, bear no distant resemblance to modern blazonry. But the general introduction of such bearings, as hereditary distinctions, has been sometimes attributed to tournaments, wherein the champions were distinguished by fanciful devices; sometimes to the crusades, where a multitude of all nations and languages stood in need of some visible token to denote the banners of their respective chiefs. In fact, the peculiar symbols of heraldry point to both these sources and have been borrowed in part from each. Hereditary arms were perhaps scarcely used by private families before the beginning of the thirteenth century. From that time, however, they became very general." _H. Hallam, The Middle Ages, chapter 2, part 2._ ARMORICA. The peninsular projection of the coast of Gaul between the mouths of the Seine and the Loire, embracing modern Brittany, and a great part of Normandy, was known to the Romans as Armorica. The most important of the Armorican tribes in Cæsar's time was that of the Veneti. "In the fourth and fifth centuries, the northern coast from the Loire to the frontier of the Netherlands was called 'Tractus Aremoricus,' or Aremorica, which in Celtic signifies 'maritime country.' The commotions of the third century, which continued to increase during the fourth and fifth, repeatedly drove the Romans from that country. French antiquaries imagine that it was a regularly constituted Gallic republic, of which Chlovis had the protectorate, but this is wrong." _B. G. Niebuhr, Lectures on Ancient Ethnography and Geography, volume 2, page 318._ ALSO IN: _E. H. Bunbury, History of Ancient Geography, volume 2, page 235._ See, also, VENETI OF WESTERN GAUL, and IBERIANS, THE WESTERN. ARMSTRONG, General John, and the Newburgh Addresses. See UNITED STATES OF AMERICA: A. D. 1782-1783. ARMSTRONG, General John: Secretary of War. Plan of descent on Montreal. See UNITED STATES OF AMERICA: A. D. 1813 (OCTOBER-NOVEMBER). ARMY, The Legal Creation of the British. See MUTINY ACTS. ARMY PURCHASE, Abolition of. See ENGLAND: A. D. 1871. ARNÆANS, The. See GREECE: THE MIGRATIONS. {136} ARNAULD, Jacqueline Marie, and the Monastery of Port Royal. See PORT ROYAL and the JANSENISTS: A. D. 1602-1660. ARNAUTS, The. See ALBANIANS, MEDIÆVAL. ARNAY-LE-DUC, Battle of (1570). See FRANCE: A. D. 1563-1570. ARNOLD, Benedict, and the American Revolution. See CANADA: A. D. 1775-1776; and UNITED STATES OF AMERICA: A. D. 1775 (MAY); 1777 (JULY-OCTOBER); 1780 (AUGUST-SEPTEMBER); 1780-1781; 1781 (JANUARY-MAY); 1781 (MAY-OCTOBER). ARNOLD OF BRESCIA, The Republic of. See ROME: A. D. 1145-1155. ARNOLD VON WINKELRIED, at the Battle of Sempach. See SWITZERLAND: A. D. 1386-1388. ARNULF, King of the East Franks (Germany), A. D. 888-899; King of Italy and Emperor, A. D. 894-899. AROGI, Battle of (1868). See ABYSSINIA: A. D. 1854-1889. ARPAD, Dynasty of. See HUNGARIANS: RAVAGES IN EUROPE; and HUNGARY: A. D. 972-1114; 1114-1301. ARPAD, Siege of. Conducted by the Assyrian Conqueror Tiglath-Pileser, beginning B. C. 742 and lasting two years. The fall of the city brought with it the submission of all northern Syria. _A. H. Sayce, Assyria, chapter 2._ ARQUES, Battles at (1589). See FRANCE: A. D. 1589-1590. ARRABIATI, The. See FLORENCE: A. D. 1490-1498. ARRAPACHITIS. See JEWS: THE EARLY HEBREW HISTORY. ARRAPAHOES, The. See AMERICAN ABORIGINES: ALGONQUIAN FAMILY. ARRAS: Origin. See BELGÆ. ARRAS: A. D. 1583. Submission to Spain. See NETHERLANDS: A. D. 1584-1585. ARRAS: A. D. 1654. Unsuccessful Siege by the Spaniards under Condé. See FRANCE: A. D. 1653-1656. ----------ARRAS: End---------- ARRAS, Treaties of (1415 and 1435). See FRANCE: A. D. 1380-1415, and 1431-1453. ARRETIUM, Battle of (B. C. 285). See ROME: B. C. 295-191. ARROW HEADED WRITING. See CUNEIFORM WRITING. ARSACIDÆ, The. The dynasty of Parthian kings were so called, from the founder of the line, Arsaces, who led the revolt of Parthia from the rule of the Syrian Seleucidæ and raised himself to the throne. According to some ancient writers Arsaces was a Bactrian; according to others a Scythian. _G. Rawlinson, Sixth Great Oriental Monarchy, chapter 3._ ARSEN. In one of the earlier raids of the Seljukian Turks into Armenia, in the eleventh century the city of Arsen was destroyed. "It had long been the great city of Eastern Asia Minor, the centre of Asiatic trade, the depot for merchandise transmitted overland from Persia and India to the Eastern Empire and Europe generally. It was full of warehouses belonging to Armenians and Syrians and is said to have contained 800 churches and 300,000 people. Having failed to capture the city, Togrul's general succeeded in burning it. The destruction of so much wealth struck a fatal blow at Armenian commerce." _E. Pears, The Fall of Constantinople, chapter 2._ ARSENE, Lake. An ancient name of the Lake of Van, which is also called Thopitis by Strabo. _E. H. Bunbury, History of Ancient Geography, chapter 22, section 1._ ARTABA, The. See EPHAH. ARTAXATA. The ancient capital of Armenia, said to have been built under the superintendence of Hannibal, while a refugee in Armenia. At a later time it was called Neronia, in honor of the Roman Emperor Nero. ARTAXERXES LONGIMANUS, King of Persia, B. C. 465-425. ARTAXERXES MNEMON, King of Persia, B. C. 405-359. ARTAXERXES OCHUS, King of Persia, B. C. 359-338. ARTAXERXES, or ARDSHIR, Founder of the Sassanian monarchy. See PERSIA: B. C. 150-A. D. 226. ARTEMISIUM, Sea fights at. See GREECE: B. C. 480. ARTEMITA. See DASTAGERD. ARTEVELD, Jacques and Philip Van: Their rise and fall in Ghent. See FLANDERS: A. D. 1335-1337, to 1382. ARTHUR, King, and the Knights of the Round Table. "On the difficult question, whether there was a historical Arthur or not, … a word or two must now be devoted; … and here one has to notice in the first place that Welsh literature never calls Arthur a gwledig or prince but emperor, and it may be inferred that his historical position, in case he had such a position, was that of one filling, after the departure of the Romans, the office which under them was that of the Comes Britanniæ or Count of Britain. The officer so called had a roving commission to defend the Province wherever his presence might be called for. The other military captains here were the Dux Britanniarum, who had charge of the forces in the north and especially on the Wall, and the Comes Littoris Saxonici [Count of the Saxon Shore], who was entrusted with the defence of the south-eastern coast of the island. The successors of both these captains seem to have been called in Welsh gwledigs or princes. So Arthur's suggested position as Comes Britanniæ would be in a sense superior to theirs, which harmonizes with his being called emperor and not gwledig. The Welsh have borrowed the Latin title of imperator, 'emperor,' and made it into 'amherawdyr,' later 'amherawdwr,' so it is not impossible, that when the Roman imperator ceased to have anything more to say to this country, the title was given to the highest officer in the island, namely the Comes Britanniæ, and that in the words 'Yr Amherawdyr Arthur,' 'the Emperor Arthur,' we have a remnant of our insular history. If this view be correct, it might be regarded as something more than an accident that Arthur's position relatively to that of the other Brythonic princes of his time is exactly given by Nennius, or whoever it was that wrote the _Historia Brittonum_ ascribed to him: there Arthur is represented fighting in company with the kings of the Brythons in defence of their common country, he being their leader in war. If, as has sometimes been argued, the uncle of Maglocunus or Maelgwn, whom the latter is accused by Gilda of having slain and superseded, was no other than Arthur, it would supply one reason why that writer called Maelgwn 'insularis draco,' 'the dragon or war-captain of the island,' and why the latter and his successors after him were called by the Welsh not gwledigs but kings, though their great ancestor Cuneda was only a gwledig. {137} On the other hand the way in which Gildas alludes to the uncle of Maelgwn without even giving his name, would seem to suggest that in his estimation at least he was no more illustrious than his predecessors in the position which he held, whatever that may have been. How then did Arthur become famous above them, and how came he to be the subject of so much story and romance? The answer, in short, which one has to give to this hard question must be to the effect, that besides a historic Arthur there was a Brythonic divinity named Arthur, after whom the man may have been called, or with whose name his, in case it was of a different origin, may have become identical in sound owing to an accident of speech; for both explanations are possible, as we shall attempt to show later. Leaving aside for a while the man Arthur, and assuming the existence of a god of that name, let us see what could be made of him. Mythologically speaking he would probably have to be regarded as a Culture Hero; for, a model king and the institutor of the Knighthood of the Round Table, he is represented as the leader of expeditions to the isles of Hades, and as one who stood in somewhat the same kind of relation to Gwalchmei as Gwydion did to ILeu. It is needless here to dwell on the character usually given to Arthur as a ruler: he with his knights around him may be compared to Conehobar, in the midst of the Champions of Emain Macha, or Woden among the Anses at Valhalla, while Arthur's Knights are called those of the Round Table, around which they are described sitting; and it would be interesting to understand the signification of the term Round Table. On the whole it is the table, probably, and not its roundness that is the fact to which to call attention, as it possibly means that Arthur's court was the first early court where those present sat at a table at all in Britain. No such thing as a common table figures at Conchobar's court or any other described in the old legends of Ireland, and the same applies, we believe, to those of the old Norsemen. The attribution to Arthur of the first use of a common table would fit in well with the character of a Culture Hero which we have ventured to ascribe to him, and it derives countenance from the pretended history of the Round Table; for the Arthurian legend traces it back to Arthur's father, Uthr Bendragon, in whom we have under one of his many names the king of Hades, the realm whence all culture was fabled to have been derived. In a wider sense the Round Table possibly signified plenty or abundance, and might be compared with the table of the Ethiopians, at which Zeus and the other gods of Greek mythology used to feast from time to time." _J. Rhys, Studies in the Arthurian Legend, chapter 1._ See, also CUMBRIA. ARTHUR, Chester A. Election to Vice-Presidency. Succession to the Presidency. See UNITED STATES OF AMERICA: A. D. 1880 and 1881. ARTI OF FLORENCE. See FLORENCE: A. D. 1250-1293. ARTICLES OF CONFEDERATION (American). See UNITED STATES OF AMERICA: A. D. 1777-1781, and 1783-1787. ARTICLES OF HENRY, The. See POLAND: A. D. 1573. ARTOIS, The House of. See BOURBON, THE HOUSE OF. ARTOIS: A. D. 1529. Pretensions of the King of France to Suzerainty resigned. See ITALY: A. D. 1527-1529. ARTYNI. See DEMIURGI. ARVADITES, The. The Canaanite inhabitants of the island of Aradus, or Arvad, and who also held territory on the main land. _F. Lenormant, Manual of Ancient History, book 6, chapter 1._ ARVERNI, The. See ÆDUI; also, GAULS, and ALLOBROGES. ARX, The. See CAPITOLINE HILL; also GENS, ROMAN. ARXAMUS, Battle of. One of the defeats sustained by the Romans in their wars with the Persians. Battle fought A. D. 603. _G. Rawlinson, Seventh Great Oriental Monarchy, chapter 24._ ARYANS. ARYAS. "This family (which is sometimes called Japhetic, or descendants of Japhet) includes the Hindus and Persians among Asiatic nations, and almost all the peoples of Europe. It may seem strange that we English should be related not only to the Germans and Dutch and Scandinavians, but to the Russians, French, Spanish, Romans and Greeks as well; stranger still that we can claim kinship with such distant peoples as the Persians and Hindus. … What seems actually to have been the case is this: In distant ages, somewhere about the rivers Oxus and Jaxartes, and on the north of that mountainous range called the Hindoo-Koosh, dwelt the ancestors of all the nations we have enumerated, forming at this time a single and united people, simple and primitive in their way of life, but yet having enough of a common national life to preserve a common language. They called themselves Aryas or Aryans, a word which, in its very earliest sense, seems to have meant those who move upwards, or straight; and hence, probably, came to stand for the noble race as compared with other races on whom, of course, they would look down. … As their numbers increased, the space wherein they dwelt became too small for them who had out of one formed many different peoples. Then began a series of migrations, in which the collection of tribes who spoke one language and formed one people started off to seek their fortune in new lands. … First among them, in all probability, started the Kelts or Celts, who, travelling perhaps to the South of the Caspian and the North of the Black Sea, found their way to Europe and spread far on to the extreme West. … Another of the great families who left the Aryan home was the Pelasgic or the Græco-Italic. These, journeying along first Southwards and then to the West, passed through Asia Minor, on to the countries of Greece and Italy, and in time separated into those two great peoples, the Greeks (or Hellenes, as they came to call themselves), and the Romans. … Next we come to two other great families of nations who seem to have taken the same route at first, and perhaps began their travels together as the Greeks and Romans did. These are the Teutons and the Slaves. … The word Slave comes from Slowan, which in old Slavonian meant to speak, and was given by the Slavonians to themselves as the people who could speak in opposition to other nations whom, as they were not able to understand them, they were pleased to consider as dumb. The Greek word barbaroi (whence our barbarians) arose in obedience to a like prejudice, only from an imitation of babbling such as is made by saying 'bar-bar-bar.'" _C. F. Keary, Dawn of History, chapter 4._ {138} The above passage sets forth the older theory of an Aryan family of nations as well as of languages in its unqualified form. Its later modifications are indicated in the following: "The discovery of Sanscrit and the further discovery to which it led, that the languages now variously known as Aryan, Aryanic, Indo-European, Indo-Germanic, Indo-Celtic and Japhetic are closely akin to one another, spread a spell over the world of thought which cannot be said to have yet wholly passed away. It was hastily argued from the kinship of their languages to the kinship of the nations that spoke them. … The question then arises as to the home of the 'holethnos,' or parent tribe, before its dispersion and during the proethnic period, at a time when as yet there was neither Greek nor Hindoo, neither Celt nor Teuton, but only an undifferentiated Aryan. Of course, the answer at first was—where could it have been but in the East. And at length the glottologist found it necessary to shift the cradle of the Aryan race to the neighbourhood of the Oxus and the Jaxartes, so as to place it somewhere between the Caspian Sea and the Himalayas. Then Doctor Latham boldly raised his voice against the Asiatic theory altogether, and stated that he regarded the attempt to deduce the Aryans from Asia as resembling an attempt to derive the reptiles of this country from those of Ireland. Afterwards Benfey argued, from the presence in the vocabulary common to the Aryan languages of words for bear and wolf, for birch and beech, and the absence of certain others, such as those for lion, tiger and palm, that the original home of the Aryans must have been within the temperate zone in Europe. … As might be expected in the case of such a difficult question, those who are inclined to believe in the European origin of the Aryans are by no means agreed among themselves as to the spot to be fixed upon. Latham placed it east, or south-east of Lithuania, in Podolia, or Volhynia; Benfey had in view a district above the Black Sea and not far from the Caspian; Peschel fixed on the slopes of the Caucasus; Cuno on the great plain of Central Europe; Fligier on the southern part of Russia; Pösche on the tract between the Niemen and the Dnieper; L. Geiger on central and western Germany; and Penka on Scandinavia." _J. Rhys, Race Theories (in New Princeton Review, January, 1888)._ "Aryan, in scientific language, is utterly inapplicable to race. It means language, and nothing but language; and, if we speak of Aryan race at all, we should know that it means no more than X + Aryan speech. … I have declared again and again that if I say Aryas, I mean neither blood nor bones, nor hair nor skull; I mean simply those who speak an Aryan language. The same applies to Hindus, Greeks, Romans, Germans, Celts and Slaves. … In that sense, and in that sense only, do I say that even the blackest Hindus represent an earlier stage of Aryan speech and thought than the fairest Scandinavians. … If an answer must be given as to the place where our Aryan ancestors dwelt before their separation, whether in large swarms of millions, or in a few scattered tents and huts, I should still say, as I said forty years ago, 'Somewhere in Asia,' and no more." _F. Max Müller, Biog. of Words and Home of the Aryas, chapter 6._ The theories which dispute the Asiatic origin of the Aryans are strongly presented by Canon Taylor in _The Origin of the Aryans_, by G. H. Rendall, in _The Cradle of the Aryans_, and by Dr. O. Schrader in _Prehistoric Antiquities of the Aryan Peoples._ See, also, INDIA: THE ABORIGINAL INHABITANTS, and THE IMMIGRATION AND CONQUESTS OF THE ARYAS. AS. LIBRA. DENARIUS. SESTERTIUS. "The term _As_ [among the Romans] and the words which denote its divisions, were not confined to weight alone, but were applied to measures of length and capacity also, and in general to any object which could be regarded as consisting of twelve equal parts. Thus they were commonly used to denote shares into which an inheritance was divided." As a unit of weight the _As_, or Libra, "occupied the same position in the Roman system as the pound does in our own. According to the most accurate researches, the _As_ was equal to about 11.8 oz. avoirdupois, or .7375 of an avoirdupois pound." It "was divided into 12 equal parts called unciæ, and the unciæ was divided into 24 equal parts called scrupula." "The _As_, regarded as a coin [of copper] originally weighed, as the name implies, one pound, and the smaller copper coins those fractions of the pound denoted by their names. By degrees; however, the weight of the _As_, regarded as a coin, was greatly diminished. We are told that, about the commencement of the first Punic war, it had fallen from 12 ounces to 2 ounces; in the early part of the second Punic war (B. C. 217), it was reduced to one ounce; and not long afterwards, by a Lex Papiria, it was fixed at half-an-ounce, which remained the standard ever after." The silver coins of Rome were the Denarius, equivalent (after 217 B. C.) to 16 Asses; the Quinarius and the Sestertius, which became, respectively, one half and one fourth of the Denarius in value. The Sestertius, at the close of the Republic, is. estimated to have been equivalent in value to two pence sterling of English money. The coinage was debased under the Empire. The principal gold coin of the Empire was the Denarius Aureus, which passed for 25 silver Denarii. _W. Ramsay, Manual of Roman Antiquity, chapter 13._ ASCALON, Battle of (A. D. 1099). See JERUSALEM: A. D. 1099-1144. ASCANIENS, The. See BRANDENBURG: A. D. 928-1142. ASCULUM, Battle of (B. C. 279). See ROME: B. C. 282-275. ASCULUM, Massacre at. See ROME: B. C. 90-88. ASHANTEE WAR, The (1874). See ENGLAND: A. D. 1873-1880 ASHBURTON TREATY, The. See UNITED STATES OF AMERICA: A. D. 1842. ASHDOD. See PHILISTINES. ASHRAF, Shah of Persia, A. D. 1725-1730. ASHTI, Battle of (1818). See INDIA: A. D. 1816-1819. {139} ASIA: The Name. "There are grounds for believing Europe and Asia to have originally signified 'the west' and 'the east' respectively. Both are Semitic terms, and probably passed to the Greeks from the Phœnicians. … The Greeks first applied the title [Asia] to that portion of the eastern continent which lay nearest to them, and with which they became first acquainted—the coast of Asia Minor opposite the Cyclades; whence they extended it as their knowledge grew. Still it had always a special application to the country about Ephesus." _G. Rawlinson, Notes to Herodotus, volume 3, page 33._ ASIA: The Roman Province (so called). "As originally constituted, it corresponded to the dominions of the kings of Pergamus … left by the will of Attalus III. to the Roman people (B. C. 133). … It included the whole of Mysia and Lydia, with Æolis, Ionia and Caria, except a small part which was subject to Rhodes, and the greater part, if not the whole, of Phrygia. A portion of the last region, however, was detached from it." _E. H. Bunbury, History of Ancient Geography, chapter 20, section 1._ ASIA: Central. Mongol Conquest. See MONGOLS. ASIA: Turkish Conquest. See TURKS. ASIA: Russian Conquests. See RUSSIA: A. D. 1859-1876, and 1869-1881. ASIA MINOR: "The name of Asia Minor, so familiar to the student of ancient geography, was not in use either among Greek or Roman writers until a very late period. Orosius, who wrote in the fifth century after the Christian era, is the first extant writer who employs the term in its modern sense." _E. H. Bunbury, History of Ancient Geography, chapter 7, section 2._ The name Anatolia, which is of Greek origin, synonymous with "The Levant," signifying "The Sunrise," came into use among the Byzantines, about the 10th century, and was adopted by their successors, the Turks. ASIA MINOR: Earlier Kingdoms and People. See PHRYGIANS and MYSIANS. LYDIANS. CARIANS. LYCIANS. BITHYNIANS. PONTUS (CAPPADOCIA). PAPHLAGONIANS. TROJA. ASIA MINOR: The Greek Colonies. "The tumult which had been caused by the irruption of the Thesprotians into Thessaly and the displacement of the population of Greece [see GREECE: THE MIGRATION, &c.] did not subside within the limits of the peninsula. From the north and the south those inhabitants who were unable to maintain their ground against the incursions of the Thessalians, Arnaeans, or Dorians, and preferred exile to submission, sought new homes in the islands of the Aegean and on the western coast of Asia Minor. The migrations continued for several generations. When at length they came to an end, and the Anatolian coast from Mount Ida to the Triopian headland, with the adjacent islands, was in the possession of the Greeks, three great divisions or tribes were distinguished in the new settlements: Dorians, Ionians, and Aeolians. In spite of the presence of some alien elements, the Dorians and Ionians of Asia Minor were the same tribes as the Dorians and Ionians of Greece. The Aeolians, on the other hand, were a composite tribe, as their name implies. … Of these three divisions the Aeolians lay farthest to the north. The precise limits of their territory were differently fixed by different authorities. … The Aeolic cities fell into two groups: a northern, of which Lesbos was the centre, and a southern, composed of the cities in the immediate neighbourhood of the Hermus, and founded from Cyme.—The northern group included the islands of Tenedos and Lesbos. In the latter there were originally six cities: Methymna, Mytilene, Pyrrha, Eresus, Arisba, and Antissa, but Arisba was subsequently conquered and enslaved by Mytilene. … The second great stream of migration proceeded from Athens [after the death of Codrus—see ATHENS: FROM THE DORIAN MIGRATION TO B. C. 683—according to Greek tradition, the younger sons of Codrus leading these Ionian colonists across the Aegean, first to the Carian city of Miletus—see MILETUS,—which they captured, and then to the conquest of Ephesus and the island of Samos]. … The colonies spread until a dodecapolis was established, similar to the union which the Ionians had founded in their old settlements on the northern shore of Peloponnesus. In some cities the Ionian population formed a minority. … The colonisation of Ionia was undoubtedly, in the main, an achievement of emigrants from Attica, but it was not accomplished by a single family, or in the space of one life-time. … The two most famous of the Ionian cities were Miletus and Ephesus. The first was a Carian city previously known as Anactoria. … Ephesus was originally in the hands of the Leleges and the Lydians, who were driven out by the Ionians under Androclus. The ancient sanctuary of the tutelary goddess of the place was transformed by the Greeks into a temple of Artemis, who was here worshipped as the goddess of birth and productivity in accordance with Oriental rather than Hellenic ideas." The remaining Ionic cities and islands were Myus (named from the mosquitoes which infested it, and which finally drove the colony to abandon it), Priene, Erythrae, Clazomenæ, Teos, Phocaea, Colophon, Lebedus, Samos and Chios. "Chios was first inhabited by Cretans … and subsequently by Carians. … Of the manner in which Chios became connected with the Ionians the Chians could give no clear account. … The southern part of the Anatolian coast, and the southern-most islands in the Aegean were colonised by the Dorians, who wrested them from the Phoenician or Carian occupants. Of the islands, Crete is the most important. … Crete was one of the oldest centres of civilisation in the Aegean [see CRETE]. … The Dorian colony in Rhodes, like that in Crete, was ascribed to the band which left Argos under the command of Althaemenes. … Other islands colonised by the Dorians were Thera, … Melos, … Carpathus, Calydnae, Nisyrus, and Cos. … From the islands, the Dorians spread to the mainland. The peninsula of Cnidus was perhaps the first settlement. … Halicarnassus was founded from Troezen, and the Ionian element must have been considerable. … Of the Dorian cities, six united in the common worship of Apollo on the headland of Triopium. These were Lindus, Ialysus, and Camirus in Rhodes, Cos, and, on the mainland, Halicarnassus and Cnidus. … The territory which the Aeolians acquired is described by Herodotus as more fertile than that occupied by the Ionians, but of a less excellent climate. It was inhabited by a number of tribes, among which the Troes or Teucri were the chief. … In Homer the inhabitants of the city of the Troad are Dardani or Troes, and the name Teucri does not occur. In historical times the Gergithes, who dwelt in the town of the same name … near Lampsacus, and also formed the subject population of Miletus, were the only remnants of this once famous nation. {140} But their former greatness was attested by the Homeric poems, and the occurrence of the name Gergithians at various places in the Troad [see TROJA]. To this tribe belonged the Troy of the Grecian epic, the site of which, so far as it represents any historical city, is fixed at Hissarlik. In the Iliad the Trojan empire extends from the Aesepus to the Caicus; it was divided—or, at least, later historians speak of it as divided—into principalities which recognised Priam as their chief. But the Homeric descriptions of the city and its eminence are not to be taken as historically true. Whatever the power and civilisation of the ancient stronghold exhumed by Dr. Schliemann may have been, it was necessary for the epic poet to represent Priam and his nation as a dangerous rival in wealth and arms to the great kings of Mycenae and Sparta. … The traditional dates fix these colonies [of the Greeks in Asia Minor] in the generations which followed the Trojan war. … We may suppose that the colonisation of the Aegean and of Asia Minor by the Greeks was coincident with the expulsion of the Phoenicians. The greatest extension of the Phoenician power in the Aegean seems to fall in the 15th century B. C. From the 13th it was gradually on the decline, and the Greeks were enabled to secure the trade for themselves. … By 1100 B. C. Asia Minor may have been in the hands of the Greeks, though the Phoenicians still maintained themselves in Rhodes and Cyprus. But all attempts at chronology are illusory." _E. Abbott, History of Greece, chapter 4 (volume 1)_. ALSO IN: _E. Curtius, History of Greece, book 2, chapter 3 (volume 1)._ _G. Grote, History of Greece, part 2, chapters 13-15._ _J. A. Cramer, Geography and Historical Description of Asia Minor, section 6 (volume 1)._ See, also, MILETUS, PHOCÆANS. ASIA MINOR: B. C. 724-539. Prosperity of the Greek Colonies. Their Submission to Crœsus, King of Lydia, and their conquest and annexation to the Persian Empire. "The Grecian colonies on the coast of Asia early rose to wealth by means of trade and manufactures. Though we have not the means of tracing their commerce, we know that it was considerable, with the mother country, with Italy, and at length Spain, with Phœnicia and the interior of Asia, whence the productions of India passed to Greece. The Milesians, who had fine woolen manufactures, extended their commerce to the Euxine, on all sides of which they founded factories, and exchanged their manufactures and other goods with the Scythians and the neighbouring peoples, for slaves, wool, raw hides, bees-wax, flax, hemp, pitch, etc. There is even reason to suppose that, by means of caravans, their traders bartered their wares not far from the confines of China [see MILETUS]. … But while they were advancing in wealth and prosperity, a powerful monarchy formed itself in Lydia, of which the capital was Sardes, a city at the foot of Mount Tmolus." Gyges, the first of the Mermnad dynasty of Lydian kings (see LYDIANS), whose reign is supposed to have begun about B. C. 724, "turned his arms against the Ionian cities on the coast. During a century and a half the efforts of the Lydian monarchs to reduce these states were unavailing. At length (Ol. 55) [B. C. 568] the celebrated Crœsus mounted the throne of Lydia, and he made all Asia this side of the River Halys (Lycia and Cilicia excepted) acknowledge his dominion. The Aeolian, Ionian and Dorian cities of the coast all paid him tribute; but, according to the usual rule of eastern conquerors, he meddled not with their political institutions, and they might deem themselves fortunate in being insured against war by the payment of an annual sum of money. Crœsus, moreover, cultivated the friendship of the European Greeks." But Crœsus was overthrown, B. C. 554, by the conquering Cyrus and his kingdom of Lydia was swallowed up in the great Persian empire then taking form [see PERSIA: B. C. 549-521]. Cyrus, during his war with Crœsus, had tried to entice the Ionians away from the latter and win them to an alliance with himself. But they incurred his resentment by refusing. "They and the Æolians now sent ambassadors, praying to be received to submission on the same terms as those on which they had obeyed the Lydian monarch; but the Milesians alone found favour: the rest had to prepare for war. They repaired the walls of their towns, and sent to Sparta for aid. Aid, however, was refused; but Cyrus, being called away by the war with Babylon, neglected them for the present. Three years afterwards (Ol. 59, 2), Harpagus, who had saved Cyrus in his infancy from his grandfather, Astyages, came as governor of Lydia. He instantly prepared to reduce the cities of the coast. Town after town submitted. The Teians abandoned theirs, and retired to Abdera in Thrace; the Phocæans, getting on shipboard, and vowing never to return, sailed for Corsica, and being there harassed by the Carthagenians and Tyrrhenians, they went to Rhegion in Italy, and at length founded Massalia (Marseilles) on the coast of Gaul. The Grecian colonies thus became a part of the Persian empire." _T. Keightley, History of Greece, part 1, chapter 9._ ALSO IN: _Herodotus, History, translated and edited by G. Rawlinson, book 1, and appendix_ _M. Duncker, History of Antiquity, book 8, chapters 6-7 (volume 6)._ ASIA MINOR: B. C. 501-493. The Ionian revolt and its suppression. See PERSIA: B. C. 521-493. ASIA MINOR: B. C. 479. Athens assumes the protection of Ionia. See ATHENS: B. C.479-478. ASIA MINOR: B. C. 477. Formation of Confederacy of Delos. See GREECE: B. C. 478-477. ASIA MINOR: B. C. 413. Tribute again demanded from the Greeks by the Persian King. Conspiracy against Athens. See GREECE: B. C. 413. ASIA MINOR: B. C. 413-412. Revolt of the Greek cities from Athens. Intrigues of Alcibiades. See GREECE: B. C. 413-412. ASIA MINOR: B. C. 412. Re-submission to Persia. See PERSIA: B. C. 486-405. ASIA MINOR: B. C. 401-400. Expedition of Cyrus the Younger, and Retreat of the Ten Thousand. See PERSIA: B. C.401-400. ASIA MINOR: B. C. 399-387. Spartan war with Persia in behalf of the Greek cities. Their abandonment by the Peace of Antalcidas. See GREECE: B. C. 399-387. ASIA MINOR: B. C. 334. Conquest by Alexander the Great. See MACEDONIA: B. C. 334-330. ASIA MINOR: B. C. 301. Mostly annexed to the Thracian Kingdom of Lysimachus. See MACEDONIA, &c.: B. C. 310-301. ASIA MINOR: B. C. 281-224. Battle-ground of the warring monarchies of Syria and Egypt. Changes of masters. See SELEUCIDÆ. {141} ASIA MINOR: B. C. 191. First Entrance of the Romans. Their defeat of Antiochus the Great. Their expansion of the kingdom of Pergamum and the Republic of Rhodes. See SELEUCIDÆ B. C. 224-187. ASIA MINOR: B. C. 120-65. Mithridates and his kingdom. Massacre of Italians. Futile revolt from Rome. Complete Roman Conquest. See MITHRIDATIC WARS; also ROME: B. C.78-68. and 69-63. ASIA MINOR: A. D. 292. Diocletian's seat of Empire established at Nicomedia. See ROME: A. D. 284-305. ASIA MINOR: A. D. 602-628. Persian invasions. Deliverance by Heraclius. See ROME: A. D. 565-628. ASIA MINOR: A. D. 1063-1092. Conquest and ruin by the Seljuk Turks. See TURKS (SELJUKS): A. D. 1063-1073; and 1073-1092. ASIA MINOR: A. D. 1097-1149. Wars of the Crusaders. See CRUSADES: A. D. 1096-1099; and 1147-1149. ASIA MINOR: A. D. 1204-1261. The Empire of Nicæa and the Empire of Trebizond. See GREEK EMPIRE OF NICÆA. ----------ASIA MINOR: End---------- ASIENTO, OR ASSIENTO, The. See SLAVERY: A. D. 1698-1776; UTRECHT: A. D. 1712-1714; AIX-LA-CHAPELLE, THE CONGRESS OF; ENGLAND: A. D. 1739-1741; and GEORGIA: A. D. 1738-1743. ASKELON. See PHILISTINES. ASKLEPIADS. "Throughout all the historical ages [of Greece] the descendants of Asklêpius [or Esculapius] were numerous and widely diffused. The many families or gentes called Asklêpiads, who devoted themselves to the study and practice of medicine, and who principally dwelt near the temples of Asklêpius, whither sick and suffering men came to obtain relief—all recognized the god, not merely as the object of their common worship, but also as their actual progenitor." _G. Grote, History of Greece, part 1, chapter 9._ ASMONEANS, The. See JEWS: B. C. 166-40. ASOPIA. See SICYON. ASOV. See AZOF. ASPADAN. The ancient name of which that of Ispahan is a corrupted form. _G. Rawlinson, Five Great Monarchies: Media, chapter 1._ ASPERN-ESSLINGEN (OR THE MARCHFELD), Battle of. See GERMANY: A. D. 1809 (JANUARY-JUNE). ASPIS, The. See PHALANX. ASPROMONTE, Defeat of Garibaldi at (1862). See ITALY: A. D. 1862-1866. ASSAM, English Acquisition of. See INDIA: A. D. 1823-1833. ASSANDUN, Battle of. The sixth and last battle, A. D. 1016, between Edmund Ironsides, the English King, and his Danish rival, Cnut, or Canute, for the Crown of England. The English were terribly defeated and the flower of their nobility perished on the field. The result was a division of the kingdom; but Edmund soon died, or was killed. Ashington, in Essex, was the battle-ground. See ENGLAND: A. D. 979-1016. ASSASSINATIONS, Notable. Abbas, Pasha of Egypt. See EGYPT: A. D. 1840-1869. Alexander II. of Russia. See RUSSIA: A. D. 1879-1881. Beatoun, Cardinal. See SCOTLAND: A. D. 1546. Becket, Thomas. See ENGLAND: A. D. 1162-1170 Buckingham. See ENGLAND: A. D. 1628. Cæsar. See ROME; B. C. 44. Capo d'Istrea, Count, President of Greece. See GREECE: A. D. 1830-1862. Cavendish, Lord Frederick, and Burke, Mr. See IRELAND: A. D. 1882. Concini. See FRANCE: A. D. 1610-1619. Danilo, Prince of Montenegro (1860). See MONTENEGRO. Darnley. See SCOTLAND: A. D. 1561-1568. Francis of Guise. See FRANCE: A. D. 1560-1563. Garfield, President. See UNITED STATES OF AMERICA: A. D. 1881. Gustavus III. of Sweden. See SCANDINAVIAN STATES (SWEDEN): A. D. 1720-1792. Henry of Guise. See FRANCE: A. D. 1584-1589. Henry III. of France. See FRANCE; A. D. 1584-1589. Henry IV. of France. See FRANCE: A. D. 1599-1600. Hipparchus. See ATHENS: B. C, 560-510. John, Duke of Burgundy. See FRANCE: A. D. 1415-1419. Kleber, General. See FRANCE; A. D. 1800 (JANUARY-JUNE). Kotzebue. See GERMANY; A. D. 1817-1820. Lincoln, President. See UNITED STATES OF AMERICA: A. D. 1865 (APRIL 14TH). Marat. See FRANCE: A. D. 1793 (JULY). Mayo, Lord. See INDIA; A. D. 1862-1876. Murray, The Regent. See SCOTLAND: A. D. 1561-1568. Omar, Caliph. See MAHOMETAN CONQUEST, &c.: A. D. 661. Paul, Czar of Russia. See RUSSIA: A. D. 1801. Perceval, Spencer. See ENGLAND; A. D. 1806-1812. Peter III. See RUSSIA: A. D. 1761-1762. Philip of Macedon. See GREECE: B. C. 357-336. Prim, General (1870). See SPAIN. A. D. 1866-1843. Rizzio. See SCOTLAND: A. D. 1561-1568. Rossi, Count. See ITALY: A. D. 1848-1849. Wallenstein (1634). See GERMANY: A. D. 1632-1634. William the Silent. See NETHERLANDS: A. D. 1581-1584. Witt, John and Cornelius de. See NETHERLANDS: A. D. 1672-1674. ASSASSINS, The. "I must here speak with the brevity which my limits prescribe of that wonderful brotherhood of the Assassins, which during the 12th and 13th centuries spread such terror through all Asia, Mussulman and Christian. Their deeds should be studied in Von Hammer's history of their order, of which however there is an excellent analysis in Taylor's _History of Mohammedanism._ The word Assassin, it must be remembered, in its ordinary signification, is derived from this order, and not the reverse. The Assassins were not so called because they were murderers, but murderers are called assassins because the Assassins were murderers. The origin of the word Assassin has been much disputed by oriental scholars; but its application is sufficiently written upon the Asiatic history of the 12th century. The Assassins were not, strictly speaking, a dynasty, but rather an order, like the Templars; only the office of Grand-Master, like the Caliphate, became hereditary. They were originally a branch of the Egyptian Ishmaelites [see MAHOMETAN CONQUEST: A. D. 908-1171] and at first professed the principles of that sect. But there can be no doubt that their inner doctrine became at last a mere negation of all religion and all morality. 'To believe nothing and to dare everything' was the summary of their teaching. Their exoteric principle, addressed to the non-initiated members of the order, was simple blind obedience to the will of their superiors. If the Assassin was ordered to take off a Caliph or a Sultan by the dagger or the bowl, the deed was done; if he was ordered to throw himself from the ramparts, the deed was done likewise. … Their founder was Hassan Sabah, who, in 1090, shortly before the death of Malek Shah, seized the castle of Alamout—the Vulture's nest—in northern Persia, whence they extended their possessions over a whole chain of mountain fortresses in that country and in Syria. The Grand-Master was the Sheikh-al-Jebal, the famous Old Man of the Mountain, at whose name Europe and Asia shuddered." _E. A. Freeman, History and Conquests of the Saracens, lecture 4._ {142} "In the Fatimide Khalif of Egypt, they [the Assassins, or Ismailiens of Syria and Persia] beheld an incarnate deity. To kill his enemies, in whatever way they best could, was an action, the merit of which could not be disputed, and the reward for which was certain." Hasan Sabah, the founder of the Order, died at Alamout A. D. 1124. "From the day he entered Alamut until that of his death—a period of thirty-five years—he never emerged, but upon two occasions, from the seclusion of his house. Pitiless and inscrutable as Destiny, he watched the troubled world of Oriental politics, himself invisible, and whenever he perceived a formidable foe, caused a dagger to be driven into his heart." It was not until more than a century after the death of its founder that the fearful organization of the Assassins was extinguished (A. D. 1257) by the same flood of Mongol invasion which swept Bagdad and the Caliphate out of existence. _R. D. Osborn, Islam under the Khalifs of Bagdad, part 3, chapter 3._ _W. C. Taylor, History of Mohammedanism and its Sects, chapter 9._ The Assassins were rooted out from all their strongholds in Kuhistan and the neighboring region, and were practically exterminated, in 1257, by the Mongols under Khulagu, or Houlagou, brother of Mongu Khan, the great sovereign of the Mongol Empire, then reigning. Alamut, the Vulture's Nest, was demolished. _H. H. Howorth, History of the Mongols, part 1, page 193; and part 3, pages 91-108_. See BAGDAD; A. D. 1258. ASSAYE, Battle of (1803). See INDIA; A. D. 1798-1803. ASSEMBLY OF THE NOTABLES IN FRANCE (1787). See FRANCE: A. D. 1774-1788. ASSENISIPIA, The proposed State of. See NORTHWEST TERRITORY OF THE UNITED STATES OF AMERICA: A. D. 1784. ASSIDEANS, The. See CHASIDM, THE. ASSIENTO, The. See ASIENTO. ASSIGNATS. See FRANCE: A. D. 1789-1791; 1794-1795 (JULY-APRIL); 1795 (OCTOBER-DECEMBER). ASSINARUS, Athenian defeat and surrender at the. See SYRACUSE: B. C. 415-413. ASSINIBOIA. See NORTHWEST TERRITORIES OF CANADA. ASSINIBOINS, The. See AMERICAN ABORIGINES: SIOUAN FAMILY. ASSIZE, The Bloody. See ENGLAND: A. D. 1685 (SEPTEMBER). ASSIZE OF BREAD AND ALE. The Assize of Bread and Ale was an English ordinance or enactment, dating back to the time of Henry III. in the 13th century, which fixed the price of those commodities by a scale regulated according to the market prices of wheat, barley and oats. "The Assize of bread was re-enacted so lately as the beginning of the last century and was only abolished in London and its neighbourhood about thirty years ago"—that is, early in the present century. _G. L. Craik, History of British Commerce, volume 1, page 137._ ASSIZE OF CLARENDON, The. See ENGLAND: A. D. 1162-1170. ASSIZE OF JERUSALEM, The. "No sooner had Godfrey of Bouillon [elected King of Jerusalem, after the taking of the Holy City by the Crusaders, A. D. 1099] accepted the office of supreme magistrate than he solicited the public and private advice of the Latin pilgrims who were the best skilled in the statutes and customs of Europe. From these materials, with the counsel and approbation of the Patriarch and barons, of the clergy and laity, Godfrey composed the Assise of Jerusalem, a precious monument of feudal jurisprudence. The new code, attested by the seals of the King, the Patriarch, and the Viscount of Jerusalem, was deposited in the holy sepulchre, enriched with the improvements of succeeding times, and respectfully consulted as often as any doubtful question arose in the tribunals of Palestine. With the kingdom and city all was lost; the fragments of the written law were preserved by jealous tradition and variable practice till the middle of the thirteenth century. The code was restored by the pen of John d'Ibelin, Count of Jaffa, one of the principal feudatories; and the final revision was accomplished in the year thirteen hundred and sixty-nine, for the use of the Latin kingdom of Cyprus." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 58. ASSIZES. "The formal edicts known under the name of Assizes, the Assizes of Clarendon and Northampton, the Assize of Arms, the Assize of the Forest, and the Assizes of Measures, are the only relics of the legislative work of the period [reign of Henry II. in England]. These edicts are chiefly composed of new regulations for the enforcement of royal justice, … In this respect they strongly resemble the capitularies of the Frank Kings, or, to go farther back, the edicts of the Roman prætors. … The term Assize, which comes into use in this meaning about the middle of the twelfth century, both on the continent and in England, appears to be the proper Norman name for such edicts. … In the 'Assize of Jerusalem' it simply means a law; and the same in Henry's legislation. Secondarily, it means a form of trial established by the particular law, as the Great Assize, the Assize of Mort d' Ancester; and thirdly the court held to hold such trials, in which sense it is commonly used at the present day." _William Stubbs, Constitutional History of England, chapter 13._ ASSUR. See ASSYRIA. ASSYRIA. For matter relating to Assyrian history, the reader is referred to the caption SEMITES, under which it will be given. The subject is deferred to that part of this work which will go later into print, for the reason that every month is adding to the knowledge of the students of ancient oriental history and clearing away disputed questions. It is quite possible that the time between the publication of our first volume and our fourth or fifth may make important additions to the scanty literature of the subject in English. Modern excavation on the sites of the ancient cities in the East, bringing to light large library collections of inscribed clay tablets,—sacred and historical writings, official records, business contracts and many varieties of inscriptions,—have almost revolutionized the study of ancient history and the views of antiquity derived from it. {143} "M. Botta, who was appointed French consul at Mosul in 1842, was the first to commence excavations on the sites of the buried cities of Assyria, and to him is due the honour of the first discovery of her long lost palaces. M. Botta commenced his labours at Kouyunjik, the large mound opposite Mosul, but he found here very little to compensate for his labours. New at the time to excavations, he does not appear to have worked in the best manner; M. Botta at Kouyunjik contented himself with sinking pits in the mound, and on these proving unproductive abandoning them. While M. Botta was excavating at Kouyunjik, his attention was called to the mounds of Khorsabad by a native of the village on that site; and he sent a party of workmen to the spot to commence excavation. In a few days his perseverance was rewarded by the discovery of some sculptures, after which, abandoning the work at Kouyunjik, he transferred his establishment to Khorsabad and thoroughly explored that site. … The palace which M. Botta had discovered … is one of the most perfect Assyrian buildings yet explored, and forms an excellent example of Assyrian architecture. Beside the palace on the mound of Khorsabad, M. Botta also opened the remains of a temple, and a grand porch decorated by six winged bulls. … The operations of M. Botta were brought to a close in 1845, and a splendid collection of sculptures and other antiquities, the fruits of his labours, arrived in Paris in 1846 and was deposited in the Louvre. Afterwards the French Government appointed M. Place consul at Mosul, and he continued some of the excavations of his predecessor. … Mr. Layard, whose attention was early turned in this direction, visited the country in 1840, and afterwards took a great interest in the excavations of M. Botta. At length, in 1845, Layard was enabled through the assistance of Sir Stratford Canning to commence excavations in Assyria himself. On the 8th of November he started from Mosul, and descended the Tigris to Nimroud. … Mr. Layard has described in his works with great minuteness his successive excavations, and the remarkable and interesting discoveries he made. … After making these discoveries in Assyria, Mr. Layard visited Babylonia, and opened trenches in several of the mounds there. On the return of Mr. Layard to England, excavations were continued in the Euphrates valley under the superintendence of Colonel (now Sir Henry) Rawlinson. Under his directions, Mr. Hormuzd Rassam, Mr. Loftus, and Mr. Taylor excavated various sites and made numerous discoveries, the British Museum receiving the best of the monuments. The materials collected in the national museums of France and England, and the numerous inscriptions published, attracted the attention of the learned, and very soon considerable light was thrown on the history, language, manners, and customs of ancient Assyria and Babylonia." _G. Smith, Assyrian Discoveries, chapter 1._ "One of the most important results of Sir A. H. Layard's explorations at Nineveh was the discovery of the ruined library of the ancient city, now buried under the mounds of Kouyunjik. The broken clay tablets belonging to this library not only furnished the student with an immense mass of literary matter, but also with direct aids towards a knowledge of the Assyrian syllabary and language. Among the literature represented in the library of Kouyunjik were lists of characters, with their various phonetic and ideographic meanings, tables of synonymes, and catalogues of the names of plants and animals. This, however, was not all. The inventors of the cuneiform system of writing had been a people who preceded the Semites in the occupation of Babylonia, and who spoke an agglutinative language utterly different from that of their Semitic successors. These Accadians, as they are usually termed, left behind them a considerable amount of literature, which was highly prized by the Semitic Babylonians and Assyrians. A large portion of the Ninevite tablets, accordingly, consists of interlinear or parallel translations from Accadian into Assyrian, as well as of reading books, dictionaries, and grammars, in which the Accadian original is placed by the side of its Assyrian equivalent. … The bilingual texts have not only enabled scholars to recover the long-forgotten Accadian language; they have also been of the greatest possible assistance to them in their reconstruction of the Assyrian dictionary itself. The three expeditions conducted by Mr. George Smith [1873-1876], as well as the later ones of Mr. Hormuzd Rassam, have added largely to the stock of tablets from Kouyunjik originally acquired for the British Museum by Sir A. H. Layard, and have also brought to light a few other tablets from the libraries of Babylonia." _A. H. Sayce, Fresh Light from the Ancient Monuments, chapter 1._ ALSO IN: _G. Rawlinson, Five Great Monarchies: The Second Monarchy, chapter 9._ _M. Duncker, History of Antiquity, books 3-4._ _George Smith, Ancient History from the Monuments: Assyria._ See, also, BABYLONIA and SEMITES. ASSYRIA, Eponym Canon of. "Just as there were archons at Athens and consuls at Rome who were elected annually, so among the Assyrians there was a custom of electing one man to be over the year, whom they called 'limu,' or 'eponym.' … Babylonian and Assyrian documents were more generally dated by the names of these eponyms than by that of the reigning King. … In 1862 Sir Henry Rawlinson discovered the fragment of the eponym canon of Assyria. It was one of the grandest and most important discoveries ever made, for it has decided definitely a great many points which otherwise could never have been cleared up. Fragments of seven copies of this canon were found, and from these the chronology of Assyria has been definitely settled from B. C. 1330 to about B. C. 620." _E. A. W. Budge, Babylonian Life and History, chapter 3._ ASTOLF, King of the Lombards, A. D. 749-759. ASTRAKHAN: The Khanate. See MONGOLS: A. D. 1238-1391. ASTRAKHAN: A. D. 1569. Russian repulse of the Turks. See RUSSIA: A. D. 1569-1571. ASTURIANS, The. See CANTABRIANS. ASTURIAS: Resistance to the Moorish Conquest. See SPAIN: A. D. 713-737. ASTY, OR ASTU, The. The ancient city of Athens proper, as distinguished from its connected harbors, was called the Asty, or Astu. _J. A. St. John, The Hellenes, book 1, chapter 4._ ALSO IN: _W. M. Leake, Topography of Athens, section 10._ See also, ATHENS: AREA, &c. A Logical Outline of Athenian and Greek History [Red ] Physical or material. [Blue ] Ethnological. [Green] Social and political. [Brown] Intellectual, moral and religious. [Black] Foreign. In which the dominant conditions and influences are distinguished by colors. The Land The most capable people of early times, placed in the most favorable environment that the world in those times could offer them, worked out a civilization—perfect in all refinements except the moral—which has been the admiration and the marvel of later days. Under modern conditions, the country of the Greeks gives no marked advantage to its inhabitants; but in the age of fiercer struggles, when war among men was tribal, universal, and hand to hand, and when the larger possibilities of pacific intercourse were bounded by one small sea, its intersecting mountains, its separated valleys and plains, its penetrating gulfs and bays, its clustered peninsulas in peninsulas, were helpful beyond measure to their social and political advance. In no other region of Europe could the independent city-states of ancient Hellas have grown up in shelter so safe, under skies so kindly, amid influences from the outer world so urgent and so strong. It is reasonable to say that these happy conditions had much to do with the shaping of the character and career of the Greek people as a whole. But they differed very greatly from one another in their various political groups, and by differences that cannot be traced to varied surroundings of earth, or air, or sea, or human neighborhood. When every circumstance which distinguishes Athens in situation from Sparta, or from Corinth, or from Argos, has been weighed and reckoned, the Athenian is still parted from the Spartan, from the Corinthian and from the Argive, by a distinction which we name and do not explain by calling it family or race. Ionians and Dorians. At some time in the unknown past, there had been a parting of kindred among the ancestors of the Greeks, and the current of descent ran, for many centuries, perhaps, in two clearly divided streams, which acquired (in what manner, who can guess?) very different characteristics and qualities in their course. Then, in time, the great migrations, which are at the beginning of the traditions of the Greeks, brought these two branches of the race (the Doric and the Ionic, as they are named), into contact again, and associated them in a common career. In the inherited nature of the Ionian Greeks there was something which made them more sensitive to the finer delights of the mind, and prepared them to be more easily moved by every impulse toward philosophy and art, from the civilizations that were older than their own. In the Dorians there was less of this. They shared in equal measure, perhaps, the keen, clear Greek intellect, but they narrowed it to commoner aims. Achaians. Mycenæ. It is possible that all which the Athenians came to be, their elder kindred, the Achaians, might have been. Their peninsula of Argolis is the peninsula of Attica in duplicate,—washed by the same waves, and reaching out to the same eastern world. They were first to touch hands with Phœnicia and with Egypt, and first to borrow arts and ideas from Memphis and Tyre. But their civilization, which they had raised to the height which Homer portrays, was overwhelmed by the Doric conquest; and the fact that these invaders, succeeding to the same vantage ground, remained as poor in culture as the Argives and their final masters, the Spartans, appear to have been, gives evidence of the strange difference that was rooted in the constitution of the two branches of the race. Sparta.-Athens. By force of this difference, the Spartans formed their state upon the grim lines of a military camp, and took leadership among the Greeks in practical affairs; the Athenians adorned a free city with great and beautiful works, made it hospitable to all genius and all the knowledge of the time, and created a capital for the civilization of the ancient world. In all the Greek communities there was a primitive stage in which kings ruled over therm in a patriarchal way. In most of them the kingship surrendered to an oligarchy,—the oligarchy in time, was overthrown by some bold adventurer, who led a rising of the people and snatched power in the turmoil to make himself a "tyrant,"—and the tyrant in his turn fell after no long reign. In Athens that course of revolution was run; but it did not end as with the rest. The Athenian tyranny gave way to the purest democracy that has ever had trial in the world. Æthel democracy. That this Athenian democracy was wise in itself may be open to doubt; but it produced wise men, and, for the century of its great career, it was wonderfully led. How far that came to it from superiority of race, and how far as the fruitage of free institutions, no man can say; but the succession of statesmen who raised Athens to her pitch of greatness, without shattering the government of the people by the people, has no parallel in the annals of so small a state. Sparta, not Athens, was the military head of Greece; but when a great emergency came upon the whole Greek world, it was the larger intelligence and higher spirit of the Attic state which inspired and guided the defence of the land and drove the Persians back. B.C. 498-479. The Persian War. B.C. 477. Confederacy of Delos. B.C. 445-429. Age of Pericles. Making prompt use of the ascendancy she had won in the Persian War, Athens rose rapidly in power and wealth. Under the guise of a federation of the Ionian cities of the islands and of Asia Minor, she created an empire subject to her rule. She commanded the sea with superior fleets, and became first in commerce, as she was first in knowledge, in politics and in arts. Her coffers overran with the riches poured into them by her tribute-gatherers and her men of trade, and she employed them with a noble prodigality upon her temples and the buildings of the state. Her abounding genius yielded fruits, in learning, letters, and art, which surpass the whole experience of the world, before and since, when measured against the smallness of the numbers from which they came. B. C. 431-404. Peloponnesian War. But the power attained by the Athenian democracy was arrogantly and harshly used; its sovereignty was exercised without generosity or restraint. It provoked the hatred of its subjects, and the bitter jealousy of rival states. Hence war in due time was inevitable, and Athens, alone in the war, was thrown down from her high estate. The last of the great leaders of her golden age died when her need of him was greatest, and her citizens were given over to demagogues who beguiled them to the ruin of the republic. B.C. 404-379—Sparta B.C. 379-362—Thebes Sparta regained the supremacy in Greece, and her rude domination, imposed upon all, was harder to bear than the superiority of Athens had been. Under the lead of Epaminondas of Thebes—the most high-souled statesman who ever swayed the Hellenic race—the Spartan yoke was broken. B.C. 338—Macedonian supremacy. But, in breaking it, all unity in Hellas was destroyed, and all hope of resistance to any common foe. The foe who first appeared was the half-Greek Macedonian, King Philip, who subdued the whole peninsula with ease, and found none to defend it so heroically as the orator Demosthenes. B. C. 384-328. Alexander's conquests. Hellenization of the East. But the subjugated Greeks were not yet at the end of their career. With Philip's great son they went forth to a new and higher destiny than the building of petty states. Unwittingly he made conquest of an empire for them, and not for himself. They Hellenized it from the Euxine to the Nile. In Egypt, in Syria, and in Asia Minor, they entered and took possession of every field of activity, an put their impress on every movement of thought. Their philosophy and their literature fed all the intellectual hunger of the age; their energy was its civilizing force. B. C. 197-146.—Roman conquest. Then the Romans came, to conquer and be conquered by the spirit of Athenian Greece, and to do for Europe, in the West, what the Macedonians had done in the East. They effaced Greece from history, in the political sense; but they kneeled to her teaching, and became the servants of her civilization, to carry it wherever the Roman eagles went. Christianity. A little later, when that civilization was changed by the transforming spirit of the Gospel of Christ, it did not cease to be essentially Greek; for Hellenism and Hebraism were fused in the theology of the rising Christian Church, and Greek thought ruled mankind again in an altered phase. A. D. 476-1458.—The Eastern Empire. At last, when Roman imperialism was driven from the West, Greece drew it to herself, and reigned in the great name of Rome, and fought gloriously with barbarians and with infidels for a thousand added years, defending the Christian world till it grew strong and stood in peril no more. {144} ASTYNOMI. Certain police officials in ancient Athens, ten in number. "They were charged with all that belongs to street supervision, e. g., the cleansing of the streets, for which purpose the coprologi, or street-sweepers, were under their orders; the securing of morality and decent behaviour in the streets." _G. F. Schömann, Antiquity of Greece: The State, part 3, chapter 3._ ASUNCION: A. D. 1537. The founding of the city. See PARAGUAY: A. D. 1515-1557. ATABEGS, ATTABEGS, OR ATTABECKS. "From the decline of the dynasty of Seljook to the conquest of Persia by Hulakoo Khan, the son of Chenghis, a period of more than a century, that country was distracted by the contests of petty princes, or governors, called Attabegs; who, taking advantage of the weakness of the last Seljookian monarchs, and of the distractions which followed their final extinction, established their authority over some of the finest provinces of the Empire. Many of these petty dynasties acquired such a local fame as, to this day, gives an importance to their memory with the inhabitants of the countries over which they ruled. … The word Attabeg is Turkish: it is a compound word of 'atta,' master, or tutor, and 'beg,' lord; and signifies a governor, or tutor, of a lord or prince." _Sir J. Malcolm, History of Persia, volume 1; chapter 9._ "It is true that the Atabeks appear but a short space as actors on the stage of Eastern history; but these 'tutors of princes' occupy a position neither insignificant nor unimportant in the course of events which occurred in Syria and Persia at the time they flourished."- _W. H. Morley, Preface to Mirkhond's History of the Atabeks._ See, also, SALADIN, THE EMPIRE OF. ATAHUALPA, The Inca. See PERU: A. D. 1581-1533. ATELIERS NATIONAUX OF 1848, AT PARIS. See FRANCE; A. D. 1848 (FEBRUARY-MAY), and (APRIL-DECEMBER). ATHABASCA, The District of. See NORTHWEST TERRITORIES OF CANADA. ATHABASCANS, The. See AMERICAN ABORIGINES: ATHABASCAN FAMILY. ATHALAYAS. See SARDINIA, THE ISLAND: NAME AND EARLY HISTORY. ATHEL. ATHELING. ATHELBONDE. See ADEL. ATHENRY, Battle of. The most desperate battle fought by the Irish in resisting the English conquest of Ireland. They were terribly slaughtered and the chivalry of Connaught was crushed. The battle occurred Aug. 10, A. D. 1316. _M. Haverty, History of Ireland, page 282._ ----------ATHENRY: End---------- ATHENS: ATHENS: The Preëminence of Athens. "When we speak of Greece we think first of Athens. … To citizens and to strangers by means of epic recitations and dramatic spectacles, she presented an idealised image of life itself. She was the home of new ideas, the mother-city from which poetry, eloquence, and philosophy spread to distant lands. While the chief dialects of Greece survive, each not as a mere dialect but as the language of literature,—a thing unknown in the history of any other people,—the Attic idiom, in which the characteristic elements of other dialects met and were blended, has become to us, as it did to the ancients, the very type of Hellenic speech. Athens was not only the 'capital of Greece,' the 'school of Greece;' it deserves the name applied to it in an epitaph on Euripides: 'his country is Athens, Greece of Greece.' The rays of the Greek genius here found a centre and a focus." _S. H. Butcher, Some Aspects of the Greek Genius, pages 38-39._ "Our interest in ancient history, it may be said, lies not in details but in large masses. It matters little how early the Arcadians acquired a political unity or what Nabis did to Mycenæ; that which interests us is the constitution of Athens, the repulse of Persia, the brief bloom of Thebes. Life is not so long that we can spend our days over the unimportant fates of uninteresting tribes and towns." ATHENS: Area and Population. "The entire circuit of the Asty [the lower city, or Athens proper], Long Walls and maritime city, taken as one inclosure, is equal to about 17 English miles, or 148 stades. This is very different from the 200 stades which Dion Chrysostom states to have been the circumference of the same walls, an estimate exceeding by more than 20 stades even the sum of the peripheries of the Asty and Peimic towns, according to the numbers of Thucydides. … Rome was circular, Syracuse triangular, and Athens consisted of two circular cities, joined by a street of four miles in length,—a figure, the superficies of which was not more than the fourth part of that of a city of an equal circumference, in a circular form. Hence, when to Rome within the walls were added suburbs of equal extent, its population was greater than that of all Attica. That of Athens, although the most populous city in Greece, was probably never greater than 200,000." _W. M. Leake, Topography of Athens, section 10._ Ionian Origin. See DORIANS AND IONIANS. ATHENS: The Beginning of the city-state. How Attica was absorbed in its capital. "In the days of Cecrops and the first kings [see ATTICA] down to the reign of Theseus, Attica was divided into communes, having their own town-halls and magistrates. Except in case of alarm the whole people did not assemble in council under the king, but administered their own affairs, and advised together in their several townships. Some of them at times even went to war with him, as the Eleusinians under Eumolpus with Erectheus. But when Theseus came to the throne, he, being a powerful as well as a wise ruler, among other improvements in the administration of the country, dissolved the councils and separate governments, and united all the inhabitants of Attica in the present city, establishing one council and town-hall. They continued to live on their own lands, but he compelled them to resort to Athens as their metropolis, and henceforward they were all inscribed in the roll of her citizens. A great city thus arose which was handed down by Theseus to his descendants, and from his day to this the Athenians have regularly celebrated the national festival of the Synoecia, or 'union of the communes' in honour of the goddess Athenè. Before his time, what is now the Acropolis and the ground lying under it to the south was the city. Many reasons may be urged in proof of this statement." _Thucydides, History (Jowett's translation), book 2, section 15._ ALSO IN: _M. Duncker, History of Greece, book 3, chapter 7 (volume 2)_. {145} [Image: Map] PLAN OF ATHENS. From "Mythology and Monuments of Ancient Athens," by Jane E. Harrison and Margaret de G. Verrall. [Image: Map] HARBORS OF ATHENS. {146} ATHENS: From the Dorian Migration to B. C. 683. End of kingship and institution of the Archons. At the epoch of the Boeotian and Dorian migrations (see GREECE: THE MIGRATIONS), Attica was flooded by fugitives, both from the north and from the Peloponnesus. "But the bulk of the refugees passed on to Asia, and built up the cities of Ionia. … When the swarms of emigrants cleared off, and Athens is again discernable, the crown has passed from the old royal house of the Cecropidæ to a family of exiles from Peloponnesus. … A generation later the Dorian invasion, which had overwhelmed Corinth and torn away Megara from the Attic dominion, swept up to the very gates of Athens. An oracle declared that the city would never fall if its ruler perished by the hand of the invaders; therefore King Codrus disguised himself as a peasant, set out for the Dorian camp, struck down the first man he met, and was himself slain by the second. The invasion failed, and the Athenians, to perpetuate the memory of their monarch's patriotism, would not allow the title of 'king' to be borne by the descendants who succeeded him on the throne, but changed the name to 'archon,' or 'ruler.' … These legends evidently cover some obscure changes in the internal history of Attica." _C. W. C. Oman, History of Greece, chapter 11._ "After the death of Codrus the nobles, taking advantage, perhaps, of the opportunity afforded by the dispute between his sons, are said to have abolished the title of king, and to have substituted for it that of Archon. This change, however, seems to have been important, rather as it indicated the new, precarious tenure by which the royal power was held, than as it immediately affected the nature of the office. It was, indeed, still held for life; and Medon, the son of Codrus, transmitted it to his posterity. … After twelve reigns, ending with that of Alcmæon [B. C. 752], the duration of the office was limited to ten years; and through the guilt or calamity of Hippomenes, the fourth decennial archon, the house of Medon was deprived of its privilege, and the supreme magistracy was thrown open to the whole body of nobles. This change was speedily followed by one much more important. … The duration of the archonship was again reduced to a single year [B. C. 683]; and, at the same time, its branches were severed and distributed among nine new magistrates. Among these, the first in rank retained the distinguishing title of the Archon, and the year was marked by his name. He represented the majesty of the state, and exercised a peculiar jurisdiction—that which had belonged to the king as the common parent of his people, the protector of families, the guardian of orphans and heiresses, and of the general rights of inheritance. For the second archon the title of king [basileus], if it had been laid aside, was revived, as the functions assigned to him were those most associated with ancient recollections. He represented the king as the high-priest of his people; he regulated the celebration of the mysteries and the most solemn festivals; decided all causes which affected the interests of religion. … The third archon bore the title of Polemarch, and filled the place of the king as the leader of his people in war, and the guardian who watched over its security in time of peace. … The remaining six archons received the common title of thesmothetes, which literally signifies legislators, and was probably applied to them as the judges who determined the great variety of causes which did not fall under the cognizance of their colleagues; because, in the absence of a written code, those who declare and interpret the laws may be properly said to make them." _C. Thirlwall, History of Greece, chapter 11._ "We are in no condition to determine the civil classification and political constitution of Attica, even at the period of the Archonship of Kreon, 683 B. C., when authentic Athenian chronology first commences, much less can we pretend to any knowledge of the anterior centuries. … All the information which we possess respecting that old polity is derived from authors who lived after all or most of these great changes [by Solon, and later]—and who, finding no records, nor anything better than current legends, explained the foretime as well as they could by guesses more or less ingenious, generally attached to the dominant legendary names." _G. Grote, History of Greece, part 2, chapter 10._ ALSO IN: _G. F. Schömann, Antiquity of Greece: The State, part 3, chapter 3._ ATHENS: B. C. 624. Under the Draconian Legislation. "Drako was the first thesmothet, who was called upon to set down his thesmoi [ordinances and decisions] in writing, and thus to invest them essentially with a character of more or less generality. In the later and better-known times of Athenian law, we find these archons deprived in great measure of their powers of judging and deciding, and restricted to the task of first hearing of parties and collecting the evidence, next, of introducing the matter for trial into the appropriate dikastery, over which they presided. Originally, there was no separation of powers; the archons both judged and administered…. All of these functionaries belonged to the Eupatrids, and all of them doubtless acted more or less in the narrow interest of their order; moreover, there was ample room for favouritism in the way of connivance as well as antipathy on the part of the archons. That such was decidedly the case, and that discontent began to be serious, we may infer from the duty imposed on the thesmothet Drako, B. C. 624, to put in writing the thesmoi or ordinances, so that they might be 'shown publicly' and known beforehand. He did not meddle with the political constitution, and in his ordinances Aristotle finds little worthy of remark except the extreme severity of the punishments awarded: petty thefts, or even proved idleness of life, being visited with death or disfranchisement. But we are not to construe this remark as demonstrating any special inhumanity in the character of Drako, who was not invested with the large power which Solon afterwards enjoyed, and cannot be imagined to have imposed upon the community severe laws of his own invention. … The general spirit of penal legislation had become so much milder, during the two centuries which followed, that these old ordinances appeared to Aristotle intolerably rigorous." _G. Grote, History of Greece, part 2, chapter 10 (volume 3)._ {147} ATHENS: B. C. 612-595. Conspiracy of Cylon. Banishment of the Alcmæonids. The first attempt at Athens to overturn the oligarchical government and establish a personal tyranny was made, B. C. 612, by Cylon (Kylon), a patrician, son-in-law of the tyrant of Megara, who was encouraged and helped in his undertaking by the latter. The conspiracy failed miserably. The partisans of Cylon, blockaded in the acropolis, were forced to surrender; but they placed themselves under the protection of the goddess Minerva and were promised their lives. More effectually to retain the protection of the goddess until their escape was effected, they attached a cord to her altar and held it in their hands as they passed out through the midst of their enemies. Unhappily the cord broke, and the archon Megacles at once declared that the safeguard of Minerva was withdrawn from them, whereupon they were massacred without mercy, even though they fled to the neighboring altars and clung to them. The treachery and bad faith of this cruel deed does not seem to have disturbed the Athenian people, but the sacrilege involved in it caused horror and fear when they had had time to reflect upon it. Megacles and his whole family—the Alcmæonids as they were called, from the name of one of their ancestors—were held accountable for the affront to the gods and were considered polluted and accursed. Every public calamity was ascribed to their sin, and at length, after a solemn trial, they were banished from the city (about 596 or 595 B. C.), while the dead of the family were disinterred and cast out. The agitations of this affair exercised an important influence on the course of events, which opened the way for Solon and his constitutional reforms. _C. Thirlwall, History of Greece, chapter 11._ ALSO IN: _G. Grote, History of Greece, part 2, chapter 10._ ATHENS: B. C. 610-586. Struggle with Megara for Salamis. Cirrhæan or First Sacred War. "The petty state of Megara, which, since the earlier ages, had, from the dependent of Athens, grown up to the dignity of her rival, taking advantage of the internal dissensions in the latter city, succeeded in wresting from the Athenian government the isle of Salamis. It was not, however, without bitter and repeated struggles that Athens at last submitted to the surrender of the isle. But, after signal losses and defeats, as nothing is ever more odious to the multitude than unsuccessful war, so the popular feeling was such as to induce the government to enact a decree by which it was forbidden, upon pain of death, to propose reasserting the Athenian claims. … Many of the younger portion of the community, pining at the dishonour of their country, and eager for enterprise, were secretly inclined to countenance any stratagem that might induce the reversal of the decree. At this time there went a report through the city that a man of distinguished birth … had incurred the consecrating misfortune of insanity. Suddenly this person appeared in the market place, wearing the peculiar badge [a cap] that distinguished the sick. … Ascending the stone from which the heralds made their proclamations, he began to recite aloud a poem upon the loss of Salamis, boldly reproving the cowardice of the people, and inciting them again to war. His supposed insanity protected him from the law—his rank, reputation, and the circumstance of his being himself a native of Salamis, conspired to give to his exhortation a powerful effect, and the friends he had secured to back his attempt loudly proclaimed their applauding sympathy with the spirit of the address. The name of the pretended madman was Solon, son of Execestides, the descendant of Codrus. … The stratagem and the eloquence of Solon produced its natural effect upon his spirited and excitable audience, and the public enthusiasm permitted the oligarchical government to propose and effect the repeal of the law. An expedition was decreed and planned, and Solon was invested with its command. It was but a brief struggle to recover the little island of Salamis. … But the brave and resolute Megarians were not men to be disheartened by a single reverse; they persisted in the contest—losses were sustained on either side, and at length both states agreed to refer their several claims on the sovereignty of the island to the decision of Spartan arbiters. And this appeal from arms to arbitration is a proof how much throughout Greece had extended that spirit of civilisation which is but an extension of the sense of justice. … The arbitration of the umpires in favour of Athens only suspended hostilities; and the Megarians did not cease to watch (and shortly afterwards they found) a fitting occasion to regain a settlement so tempting to their ambition. The credit acquired by Solon in this expedition was shortly afterwards greatly increased in the estimation of Greece. In the Bay of Corinth was situated a town called Cirrha, inhabited by a fierce and lawless race, who, after devastating the Sacred territories of Delphi, sacrilegiously besieged the city itself, in the desire to possess themselves of the treasures which the piety of Greece had accumulated in the Temple of Apollo. Solon appeared at the Amphictyonic council, represented the sacrilege of the Cirrhæans, and persuaded the Greeks to arm in defence of the altars of their tutelary god [B. C. 595]. Clisthenes, the tyrant of Sicyon, was sent as commander-in-chief against the Cirrhæans; and (according to Plutarch) the records of Delphi inform us that Alcmæon was the leader of the Athenians. The war [known as the First Sacred War] was not very successful at the onset; the oracle of Apollo was consulted, and the answer makes one of the most amusing anecdotes of priestcraft. The besiegers were informed by the god that the place would not be reduced until the waves of the Cirrhæan Sea washed the territories of Delphi. The reply perplexed the army; but the superior sagacity of Solon was not slow in discovering that the holy intention of the oracle was to appropriate the lands of the Cirrhæans to the profit of the temple. He therefore advised the besiegers to attack and to conquer Cirrha, and to dedicate its whole territory to the service of the god. The advice was adopted—Cirrha was taken [B. C. 586]; it became thenceforth the arsenal of Delphi, and the insulted deity had the satisfaction of seeing the sacred lands washed by the waves of the Cirrhæan Sea. … The Pythian games commenced, or were revived, in celebration of this victory of the Pythian god." _Sir E. Bulwer Lytton, Athens: Its Rise and Fall, book 2, chapter 1._ See, also, DELPHI. {148} ATHENS: B. C. 594. The Constitution of Solon. The Council of Four Hundred. "Solon, Archon Ol. 46,1, was chosen mediator. Equity and moderation are described by the ancients as the characteristics of his mind; he determined to abolish the privileges of particular classes, and the arbitrary power of officers, and to render all the participators in civil and political freedom equal in the eye of the law, at the same time ensuring to everyone the integrity of those lights to which his real merits entitled him; on the other hand, he was far from contemplating a total subversion of existing regulations. … Whatever was excellent in prescription was incorporated with the new laws and thereby stamped afresh; but prescription as such, with the exception of some unwritten religious ordinances of the Eumolpids, was deprived of force. The law was destined to be the sole centre, whence every member of the political community was to derive a fixed rule of conduct." _W. Wachsmuth, Historical Antiquities of the Greeks, section 46 (volume 1)_. "The factions, to allay the reviving animosities of which was Solon's immediate object, had, at that time, formed parties corresponding to the geographical division of the country, which we have already adverted to; the Pediæi, or inhabitants of the lowlands, insisted on a strict oligarchy; the Parali, on the coast, who, did we not find the Alcmaeonid Megacles at their head, might be considered the wealthier portion of the people, wished for a mixed constitution; but the Diacrii or Hyperacrii [of the mountainous district] formed the great majority, who, in their impoverished state, looked for relief only from a total revolution. Solon might, had he so chosen, have made himself tyrant by heading this populace: but he preferred acting as mediator, and with this view caused himself to be elected archon, B. C. 594, as being an Eupatrid of the house … of Codrus." _C. F. Hermann, Manual of the Political Antiquities of Greece, chapter 5, section 106._ "The chief power was vested in the collective people; but in order that it might be exercised with advantage it was necessary that they should be endowed with common rights of citizenship. Solon effected this by raising the lower class from its degradation, and by subjecting to legal control those who had till now formed the governing order, as well as by rendering the liberty of both dependent upon the law. … This change was brought about by two ordinances, which must not be regarded as mere remedies for the abuses of that period, but as the permanent basis of free and legal citizenship. The one was the Seisachtheia; this was enacted by Solon to afford relief to oppressed debtors, by reducing their debts in amount, and by raising the value of money in the payment of interest and principal; at the same time he abrogated the former rigorous law of debt by which the freeman might be reduced to servitude, and thus secured to him the unmolested possession of his legal rights. … A second ordinance enjoined, that their full and entire rights should be restored to all citizens who had incurred Atimia, except to absolute criminals. This was not only destined to heal the wounds which had been caused by the previous dissensions, but as till that time the law of debt had been able to reduce citizens to Atimia, and the majority of the Atimoi pointed out by Solon were slaves for debt, that declaration stood in close connection with the Seisachtheia, and had the effect of a proclamation from the state of its intention to guarantee the validity of the new citizenship. … The right of naturalization was granted by Solon to deserving aliens, when 6,000 citizens declared themselves in favour of the measure, but these new citizens were likewise deficient in a few of the privileges of citizenship. … The statement that Solon received a great many foreigners as citizens, and every artizan that presented himself, appears highly improbable, as Solon was the first legislator who systematically regulated the condition of the Metœci. The Metœci … probably took the place of the former Demiurgi; their position was one of sufferance, but the protection of the laws was guaranteed them. … The servile order, exclusively consisting of purchased aliens and their descendants, did not, as a body, stand in direct relation with the state; individual slaves became the property of individual citizens, but a certain number were employed by the state as clerks, etc., and were abandoned to the arbitrary pleasure of their oppressive taskmasters. … Those who were manumitted stood upon the footing of Metœci; the citizens who enfranchised them becoming their Prostatæ. … Upon attaining the age of puberty, the sons of citizens entered public life under the name of Ephebi. The state gave them two years for the full development of their youthful strength. … Upon the expiration of the second, and according to the most authentic accounts, in their eighteenth year, they received the shield and spear in the popular assembly, complete armour being given to the sons of those who had fallen in battle, and in the temple of Agraulos took the oath of young citizens, the chief obligations of which concerned the defence of their country, and then for the space of one or two years performed military service in the Attic border fortresses under the name of Peripoli. The ceremony of arming them was followed by enrolment in the book which contained the names of those who had attained majority; this empowered the young citizen to manage his own fortune, preside over a household, enter the popular assembly, and speak. When he asserted the last right, viz., the Isegoria, Parrhesia, he was denominated Rhetor, and this appellation denoted the difference between him and the silent member of the assembly, the Idiotes. … Upon attaining his 30th year, the citizen might assert his superior rights; he was qualified for a member of the sworn tribunal entitled Heliæa. … The word Heliast does not merely signify a judge; but the citizen who has fully attained maturity. … The judges of the courts of the Diætetæ and Ephetæ, which existed without the circle of the ordinary tribunals, were required to be still older men than the Heliasts, viz., 50 or 60 years of age. Solon appointed gradations in the rights of citizenship, according to the conditions of a census in reference to offices of state. … Upon the principle of a conditional equality of rights, which assigns to everyone as much as he deserves, and which is highly characteristic of Solon's policy in general, he instituted four classes according to a valuation; these were the Pentacosiomedimni [whose land yielded 500 measures of wheat or oil], the Hippeis [horsemen], the Zeugitæ [owners of a yoke of mules], and the Thetes [or laborers]. The valuation, however, only affected that portion of capital from which contributions to the state-burthens were required, consequently, according to Böckh, a taxable capital. … The Thetes, the last of these classes, were not regularly summoned to perform military service, but only exercised the civic right as members of the assembly and the law-courts; … the highest class exclusively supplied the superior offices, such as the archonship, and through this the council of the Areopagus. … In lieu of the former council of administration, of which no memorial has been preserved, Solon instituted a Council of four hundred citizens taken from the first three classes, 100 from every Phyle, of which no person under 30 years of age could be a member. The appointments were renewed annually; the candidates underwent an examination, and such as were deemed eligible drew lots." _W. Wachsmuth, Historical Antiquities of the Greeks, section 46-47 (volume 1)._ ALSO IN: _G. F. Schömann, Antiquity of Greece: The State, part 3, chapter 3, section 4._ _E. Abbott, History of Greece, part 11, chapter 3._ _G. Grote, History of Greece, chapter 11._ _Plutarch, Solon._ _Aristotle, On the Constitution of Athens (translated by E. Poste), chapters 5-13._ See, also, AREOPAGUS, PRYTANES, HELIÆA, and DEBT. {149} ATHENS: B. C. 560-510. The tyranny of the Pisistratidæ. "The constitution which he [Solon] framed was found to be insufficient even in his own life-time. … The poor citizens were still poor, in spite of the Seisachtheia and the reform of the constitution. At the same time the admission of the lowest class in the scale of property to the rights of Athenian citizenship, and the authority given to the General Assembly, had thrown a power into the hands of the masses which filled the more conservative citizens with resentment and alarm. And so the old party quarrels, which had divided Attica before the reforms of Solon, reappeared after them with even greater violence. The men of the plain were led by Miltiades, a grandson of the tyrant of Corinth, and Lycurgus, the son of Aristolaidas; the men of the shore by Megacles, the Alcmæonid, who had recently strengthened the position of his family by his marriage with Agariste, the daughter of Clisthenes of Sicyon. At the head of the mountaineers stood Pisistratus, a descendant of the royal stock of Nestor, who … had greatly distinguished himself in the Salaminian war. As he possessed property in the neighborhood of Marathon, Pisistratus may have been intimately known to the inhabitants of the adjacent hills. … Solon watched the failure of his hopes with the deepest distress. He endeavoured to recall the leaders of the contending parties to a sense of their duty to the country, and to soothe the bitterness of their followers. With a true instinct he regarded Pisistratus as by far the most dangerous of the three. Pisistratus was an approved general, and the faction which he led was composed of poor men who had nothing to lose. … Pisistratus met the vehement expressions of Solon by driving wounded into the market-place. The people's friend had suffered in the people's cause; his life was in danger. The incident roused the Athenians to an unusual exercise of political power. Without any previous discussion in the Council, a decree was passed by the people allowing Pisistratus to surround himself with a body-guard of fifty men, and to arm them with clubs. Thus protected, he threw off all disguises, and established himself in the Acropolis as tyrant of Athens [B. C. 560]. … Herodotus tells us that Pisistratus was a just and moderate ruler. He did not alter the laws or remove the existing forms of government. The Council was still elected, the Assembly continued to meet, though it is improbable that either the one or the other was allowed to extend its functions beyond domestic affairs. The archons still continued to be the executive magistrates of the city, and cases of murder were tried, as of old, at the Areopagus. The tyrant contented himself with occupying the Acropolis with his troops and securing important posts in the administration for his family or his adherents." Twice, however, Pisistratus was driven from power by the combination of his opponents, and into exile, for four years in the first instance and for ten years in the last; but Athens was compelled to accept him for a ruler in the end. "Pisistratus remained in undisturbed possession of the throne till his death in 527 B. C. He was succeeded by his eldest son Hippias, with whom Hipparchus and Thessalus, his younger sons, were associated in the government." But these younger tyrants soon made themselves intolerably hateful, and a conspiracy formed against them by Harmodius and Aristogeiton was successful in taking the life of Hipparchus. Four years later, in 510 B. C., with the help of Delphi and Sparta, Hippias was driven from the city. Clisthenes, at the head of the exiled Alcmæonids, was the master-spirit of the revolution, and it was under his guidance that the Athenian democratic constitution was reorganized. _E. Abbott, History of Greece, volume 1, chapter 15._ ALSO IN: _G. Grote, History of Greece, chapter 11 and 30._ ATHENS: B. C. 510-507. The constitution of Cleisthenes. Advance of democracy. "The expulsion of the Pisistratides left the democratical party, which had first raised them to power, without a leader. The Alcmæonids had always been considered as its adversaries, though they were no less opposed to the faction of the nobles, which seems at this time to have been headed by Isagoras. … Cleisthenes found himself, as his party had always been, unable to cope with it; he resolved, therefore, to shift his ground, and to attach himself to that popular cause which Pisistratus had used as the stepping stone of his ambition. His aims, however, were not confined to a temporary advantage over his rivals; he planned an important change in the constitution, which should forever break the power of his whole order, by dissolving some of the main links by which their sway was secured. For this purpose, having gained the confidence of the commonalty and obtained the sanction of the Delphic oracle, he abolished the four ancient tribes, and made a fresh geographical division of Attica into ten new tribes, each of which bore a name derived from some Attic hero. The ten tribes were subdivided into districts of various extent, called demes, each containing a town or village. … Cleisthenes appears to have preserved the ancient phratries; but as they were now left insulated by the abolition of the tribes to which they belonged, they lost all political importance. … Cleisthenes at the same time increased the strength of the commonalty by making a great many new citizens, and he is said to have enfranchised not only aliens—and these both residents and adventurers from abroad—but slaves. … The whole frame of the state was reorganized to correspond with the new division of the country. {150} The Senate of the Four Hundred was increased to Five Hundred, that fifty might be drawn from each tribe, and the rotation of the presidency was adapted to this change, the fifty councillors of each tribe filling that office for thirty-five or thirty-six days in succession, and nine councillors being elected one from each of the other tribes to preside at the Council and the Assembly of the People, which was now called regularly four times in the month, certain business being assigned to each meeting. The Heliæa was also distributed into ten courts: and the same division henceforth prevailed in most of the public offices, though the number of the archons remained unchanged. To Cleisthenes also is ascribed the formal institution of the ostracism. … These changes, and the influence they acquired for their author, reduced the party of Isagoras to utter weakness, and they saw no prospect of maintaining themselves but by foreign aid." Isagoras, accordingly, applied for help to Cleomenes, one of the kings of Sparta, who had already interfered in Athenian affairs by assisting at the expulsion of the Pisistratidæ. Cleomenes responded by coming to Athens with a small force [B. C. 508], which sufficed to overawe the people, and, assuming dictatorial authority, he established Isagoras in power, with an attempted rearrangement of the government. "He began by banishing 700 families designated by Isagoras, and then proceeded to suppress the Council of the Five Hundred, and to lodge the government in the hands of Three Hundred of his friend's partisans. When, however, the councillors resisted this attempt, the people took heart, and, Cleomenes and Isagoras having occupied the citadel, rose in a body and besieged them there. As they were not prepared to sustain a siege, they capitulated on the third day: Cleomenes and Isagoras were permitted to depart with the Lacedæmonian troops, but they were compelled to abandon their adherents to the mercy of their enemies. All were put to death, and Cleisthenes and the 700 banished families returned triumphantly to Athens." Cleomenes soon afterwards raised a force with which to subdue Athens and restore Isagoras. The Athenians in their alarm sent an embassy to Sardis to solicit the protection of the Persians. Fortunately, nothing came of it, and Cleomenes was so much opposed in his project, by the Corinthians and other allies of Sparta, that he had to give it up. _C. Thirlwall, History of Greece, chapter 11._ ALSO IN: _G. Grote, History of Greece, part 2, chapter 31._ _E. Abbott, History of Greece, chapter 15._ _Aristotle, On the Constitution of Athens (translated by E. Poste), chapter 20-22._ ATHENS: B. C. 509-506. Hostile undertakings of Kleomenes and Sparta. Help solicited from the Persian king. Subjection refused. Failure of Spartan schemes to restore tyranny. Protest of the Corinthians. Successful war with Thebes and Chalcis. "With Sparta it was obvious that the Athenians now had a deadly quarrel, and on the other side they knew that Hippias was seeking to precipitate on them the power of the Persian king. It seemed therefore to be a matter of stern necessity to anticipate the intrigues of their banished tyrant; and the Athenians accordingly sent ambassadors to Sardeis to make an independent alliance with the Persian despot. The envoys, on being brought into the presence of Artaphernes, the Satrap of Lydia, were told that Dareios would admit them to an alliance if they would give him earth and water,—in other words, if they would acknowledge themselves his slaves. To this demand of absolute subjection the envoys gave an assent which was indignantly repudiated by the whole body of Athenian citizens. … Foiled for the time in his efforts, Kleomenes was not cast down. Regarding the Kleisthenian constitution as a personal insult to himself, he was resolved that Isagoras should be despot of Athens. Summoning the allies of Sparta [including the Bœotian League headed by Thebes, and the people of Chalcis in Eubœa], he led them as far as Eleusis, 12 miles only from Athens, without informing them of the purpose of the campaign. He had no sooner confessed it than the Corinthians, declaring that they had been brought away from home on an unrighteous errand, went back, followed by the other Spartan King, Demaratos, the son of Ariston; and this conflict of opinion broke up the rest of the army. This discomfiture of their enemy seemed to inspire fresh strength into the Athenians, who won a series of victories over the Boiotians and Euboians"—completely overthrowing the latter—the Chalcidians—taking possession of their city, and making it a peculiar colony and dependency of Athens.—See KLERUCHS. The anger of Kleomenes "on being discomfited at Eleusis by the defection of his own allies was heightened by indignation at the discovery that in driving out his friend Hippias he had been simply the tool of Kleisthenes and of the Delphian priestess whom Kleisthenes had bribed. It was now clear to him and to his countrymen that the Athenians would not acquiesce in the predominance of Sparta, and that if they retained their freedom, the power of Athens would soon be equal to their own. Their only safety lay, therefore, in providing the Athenians with a tyrant. An invitation was, therefore, sent to Hippias at Sigeion, to attend a congress of the allies at Sparta, who were summoned to meet on the arrival of the exiled despot." The appointed congress was held, and the Spartans besought their allies to aid them in humbling the Athenian Democracy, with the object of restoring Hippias to power. But again the Corinthians protested, bluntly suggesting that if the Spartans thought tyranny a good thing they might first try it for themselves. Hippias, speaking in his own behalf, attempted to convince them that the time was coming "in which they would find the Athenians a thorn in their side. For the present his exhortations were thrown away. The allies protested unanimously against all attempts to interfere with the internal administration of any Hellenic city; and the banished tyrant went back disappointed to Sigeion." _G. W. Cox, The Greeks and the Persians, chapter 4._ ALSO IN: _G. Grote, History of Greece, part 2, chapter 31 (volume 4)._ {151} ATHENS: B. C. 501-490. Aid to Ionians against Persia. Provocation of King Darius. His wrath and attempted vengeance. The first Persian invasions. Battle of Marathon. "It is undeniable that the extension of the Persian dominion over Asia Minor, Syria, and Egypt gave a violent check to the onward movement of Greek life. On the other hand, it seemed as if the great enterprise of Darius Hystaspis against the Scythians ought to have united the Greeks and Persians. It was of a piece with the general policy of Darius that, after defeating so many other adversaries, he undertook to prevent for all succeeding time a repetition of those inroads with which, some centuries before, the Scythians had visited Asia and the civilized world. He possessed authority enough to unite the different nations which obeyed his sceptre in a great campaign against the Scythians. … The Greeks were his best allies in his campaign; they built him the bridge by which he crossed the Bosporus, and also the bridge of boats over the Danube by which he made his invasion into the enemy's territory. The result was not one which could properly be called unfortunate; yet it was certainly of a very doubtful character. … A great region, in which they had already obtained very considerable influence, was closed to them once more. The Persian army brought the populations upon the Strymon, many in number and individually weak, under the dominion of Persia; and even Amyntas, the king of Makedonia, one of a race of rulers of Greek origin, was compelled to do homage to the Great King. Thus the movement which had thrust back the Greeks from Egypt and Asia Minor made advances even into the regions of Europe which bordered upon Northern Hellas. It was an almost inevitable consequence of this that the Greeks were menaced and straitened even in their proper home. A pretext and opportunity for an attack upon the Greek islands was presented to the Persians by the questions at issue between the populations of the cities and the tyrants. … The instrument by whom the crisis was brought about was not a person of any great importance. It is not always great natures, or natures strong in the consciousness of their own powers, that bring on such conflicts; this is sometimes the work of those flexible characters which, being at the point of contact between the opposing forces, pass from one side to the other. Such a character was Aristagoras of Miletus. … Morally contemptible, but gifted intellectually with a range of ideas of unlimited extent, Aristagoras made for himself an imperishable name by being the first to entertain the thought of a collective opposition to the Persians on the part of all the Greeks, even contemplating the possibility of waging a great and successful offensive war upon them. … He announced in Miletus his own resignation of power and the restoration to the people of their old laws. … A general overthrow of tyranny ensued [B. C. 501], involving a revolt from Persia, and Strategi were everywhere appointed. The supreme power in the cities was based upon a good understanding between the holders of power and the Persians; the fact that one of these rulers found the authority of the Persians intolerable was the signal for a universal revolt. Aristagoras himself voluntarily renounced the tyranny, the other tyrants were compelled to take the same course; and thus the cities, assuming at the same time a democratic organization, came into hostility with Persia. … The cities and islands which had so often been forced to submission could not hope to resist the Persians by their own unaided efforts. Even Aristagoras could not have expected so much. … He visited Lakedæmon, the strongest of the Greek powers, in person, and endeavored to carry her with him in his plans. … Rejected by Sparta, Aristagoras betook himself to Athens. … The Athenians granted Aristagoras twenty ships, to which the Eretrians, from friendship to Miletus, added five more. The courage of the Ionians was thus revived, and an attack upon the Persian dominion commenced, directed, not indeed against Susa, but against Sardis, in their immediate neighborhood, the capital of the satrapy which imposed on them their heaviest burdens. … By the burning of Sardis, in which a sanctuary of Kybele had been destroyed, the Syrian nations had been outraged in the person of their gods. We know that it was part of the system of the Persians to take the gods of a country under their protection. Nor would the great king who thought himself appointed to be master of the world fail to resent an invasion of his dominions as an insult calling for revenge. The hostile attempts of the Ionians made no great impression upon him, but he asked who were the Athenians, of whose share in the campaign he had been informed. They were foreigners, of whose power the king had scarcely heard. … The enterprise of Aristagoras had meanwhile caused general commotion. He had by far the larger part of Cyprus, together with the Carians, on his side. All the country near the Propontis and the Hellespont was in revolt. The Persians were compelled to make it their first concern to suppress this insurrection, a task which, if attempted by sea, did not promise to be an easy one. In their first encounter with the Phœnicians the Ionians had the advantage. When, however, the forces of the great empire were assembled, the insurrection was everywhere put down. … It must be reckoned among the consequences of the battle of Lade, by which the combination against the Persian empire had been annihilated, that King Darius, not content with having consolidated his dominion in Ionia, once more resumed the plan of pushing forward into Europe, of which his enterprise against the Scythians formed part. With the execution of this project he commissioned one of the principal persons of the empire and the court, … Mardonius by name, whom he united to his family by marrying him to his daughter. … This general crossed the Hellespont with a large army, his fleet always accompanying him along the shore whilst he pushed on by the mainland. He once more subdued Makedonia, probably the districts which had not yet, like the Makedonian king, been brought into subjection, and gave out that his aim was directed against Eretria and Athens, the enemies of the king. … In the stormy waters near Mount Athos, which have always made the navigation of the Ægean difficult, his fleet suffered ship-wreck. But without naval supports he could not hope to gain possession of an island and a maritime town situated on a promontory. Even by land he encountered resistance, so that he found it advisable to postpone the further execution of his undertakings to another time. … In order to subdue the recalcitrants, especially Athens and Eretria, another attempt was organized without delay. Under two generals, one of whom, Datis, was a Mede, the other, Artaphernes, the son of the satrap of Sardis of the same name, and brother of the Darius who was in alliance with Hippias, a maritime expedition was undertaken for the immediate subjugation of the islands and the maritime districts. {152} It was not designed for open hostility against the Greeks in general. … Their design was to utilize the internal dissensions of Greece in conquering the principal enemies upon whom the Great King had sworn vengeance, and presenting them as captives at his feet. The project succeeded in the case of Eretria. In spite of a brave resistance it fell by treachery into their hands, and they could avenge the sacrilege committed at Sardis by plundering and devastating Grecian sanctuaries. They expected now to be able to overpower Athens also without much trouble. … It was a circumstance of great value to the Athenians that there was a man amongst them who was familiar with the Persian tactics. This was Miltiades, the son of Kimon. … Although a Thracian prince, he had never ceased to be a citizen of Athens. Here he was impeached for having held a tyranny, but was acquitted and chosen strategus, for the democracy could not reject a man who was so admirably qualified to be at their head in the interchange of hostilities with Persia. Miltiades was conducting his own personal quarrel in undertaking the defence of Attica. The force of the Persians was indeed incomparably the larger, but the plains of Marathon, on which they were drawn up, prevented their proper deployment, and they saw with astonishment the Athenian hoplites displaying a front as extended as their own. These troops now rushed upon them with an impetus which grew swifter at every moment. The Persians easily succeeded in breaking through the centre of the Athenian army; but that was of no moment, for the strength of the onset lay in the two wings, where now began a hand-to-hand fight. The Persian sword, formidable elsewhere, was not adapted to do good service against the bronze armor and the spear of the Hellenes. On both flanks the Athenians obtained the advantage, and now attacked the Persian centre, which was not able to withstand the onslaught of men whose natural vigor was heightened by gymnastic training. The Persians, to their misfortune, had calculated upon desertion in the ranks of their opponents; foiled in this hope, they retreated to the shore and to their ships. Herodotus intimates that the Persians had secret intelligence with a party in Athens, and took their course round the promontory of Sunium toward the city, in the hope of surprising it. But when they came to anchor the Athenians had arrived also, and they saw themselves once more confronted by the victors of Marathon." _L. von Ranke, Universal History, chapter 6._ ALSO IN: _Herodotus, History, book 6._ _V. Duruy, History of Greece, chapter 16 (volume 2)_. See, also, PERSIA: B. C. 521-493, and GREECE: B. C. 492-491, and 490. ATHENS: B. C. 489-480. Condemnation and death of Miltiades. The Æginetan war. Naval power created by Themistocles. "The victory of Marathon was chiefly due to Miltiades; it was he who brought on the engagement, and he was chief in command on the day when the battle was fought. Such a brilliant success greatly improved his position in the city, and excited in his enemies a still deeper hatred. Ever on the watch for an opportunity to pull down their rival, it was not long before they found one. Soon after his victory, Miltiades came before the Athenians with a request that a squadron of 70 ships might be placed at his disposal. The purpose for which he required them he would not disclose, though pledging his word that the expedition would add largely to the wealth and prosperity of the city. The request being granted, he sailed with the ships to Paros, an island which at this time was subject to Persia. From the Parians he demanded 100 talents, and when they refused to pay he blockaded the city. So vigorous and successful was the resistance offered that, after a long delay, Miltiades, himself dangerously wounded, was compelled to return home. His enemies, with Xanthippus at their head, at once attacked him for misconduct in the enterprise. … Miltiades was unable to reply in person; he was carried into court, while his friends pleaded his cause. The sentence was given against him, but the penalty was reduced from death to a fine of 50 talents. So large a sum was more than even Miltiades could pay; he was thrown into prison as a public debtor, where he soon died from the mortification of his wound. … His condemnation was one in a long series of similar punishments. The Athenians never learnt to be just to those who served them, or to distinguish between treachery and errors of judgment. … We have very little information about the state of Athens immediately after the battle of Marathon. So far as we can tell, for the chronology is most uncertain, she was now engaged in a war with Ægina. … Meanwhile, a man was rising to power, who may be said to have created the history of Athens for the rest of the century,—Themistocles, the son of Neocles. … On the very day of Marathon, Themistocles had probably made up his mind that the Persians would visit Greece again. What was to keep them away, so long as they were masters of the Ægean? … With an insight almost incredible he perceived that the Athenians could become a maritime nation; that Athens possesses harbours large enough to receive an enormous fleet, and capable of being strongly fortified; that in possession of a fleet she could not only secure her own safety, but stand forth as a rival power to Sparta. But how could Themistocles induce the Athenians to abandon the line in which they had been so successful for a mode of warfare in which even Miltiades had failed? After the fall of the great general, the conduct of affairs was in the hands of Xanthippus … and Aristides. … They were by no means prepared for the change which Themistocles was meditating. This is more especially true of Aristides. He had been a friend of Clisthenes; he was known as an admirer of Spartan customs. … He had been second in command at Marathon, and was now the most eminent general at Athens. From him Themistocles could only expect the most resolute opposition. Xanthippus and Aristides could reckon on the support of old traditions and great connections. Themistocles had no support of the kind. He had to make his party … conscious of their own position, Aristides and Xanthippus looked with contempt upon the knot of men who began to gather round their unmannerly and uncultivated leader. And they might, perhaps, have maintained their position if it had not been for the Æginetan war. That unlucky struggle had begun, soon after the reforms of Clisthenes, with an unprovoked attack of the Æginetans on the coast of Attica (506 B. C.), [Ægina being allied with Thebes in the war mentioned above—B.C. 509-506]. {153} It was renewed when the Æginetans gave earth and water to the heralds of Darius in 491, and though suspended at the time of the Persian invasion, it broke out again with renewed ferocity soon afterwards. The Æginetans had the stronger fleet, and defeated the Athenian ships. "Such experiences naturally caused a change in the minds of the Athenians. … It was clear that the old arrangements for the navy were quite inadequate to the task which was now required of them. Yet the leaders of the state made no proposals." Themistocles now "came forward publicly with proposals of naval reform, and, as he expected, he drew upon himself the strenuous opposition of Aristides. … It was clear that nothing decisive could be done in the Æginetan war unless the proposals of Themistocles were carried; it was equally clear that they never would be carried while Aristides and Xanthippus were at hand to oppose them. Under these circumstances recourse was had to the safety-valve of the constitution. Ostracism was proposed and accepted; and in this manner, by 483 B. C., Themistocles had got rid of both of his rivals in the city. He was now master of the situation. The only obstacle to the realization of his plans was the expense involved in building ships. And this he was able to meet by a happy accident, which brought into the treasury at this time a large surplus from the silver mines from Laurium. … By the summer of 480, the Athenians … were able to launch 180 vessels, besides providing 20 for the use of the Chalcideans of Eubœa. … At the same time Themistocles set about the fortification of the Peiræus. … Could he have carried the Athenians with him, he would have made the Peiræus the capital of the country, in order that the ships and the city might be in close connection. But for this the people were not prepared." _E. Abbott, Pericles and the Golden Age of Athens, chapter 2._ ALSO IN: Plutarch, _Aristides. Themistocles._ ATHENS: B. C. 481-479. Congress at Corinth. Organized Hellenic Union, under the headship of Sparta. See GREECE: B. C. 481-479. ATHENS: B. C. 480-479. The second Persian invasion. Thermopylæ, Artemisium, Salamis, Platæa. Abandonment of the City. "The last days of Darius were clouded by the disaster of Marathon; 'that battle formed the turning point of his good fortune,' and it would seem that the news of it led to several insurrections, particularly that of Egypt; but they were soon put down. Darius died (Olymp. 73, 3), and Xerxes, who succeeded him, was prevented from taking revenge on the Athenians by the revolt of Egypt, which engaged his attention during the first years of his reign. But he completely conquered the insurgents after they had maintained themselves about four or five years; and he then made preparations for that vengeance on Athens for which his barbarian pride was longing. The account of the three years' preparations of Xerxes, how he assembled his army in Asia Minor, how he made a bridge across the Hellespont, how he cut a canal through the isthmus of Mount Athos to prevent his fleet being destroyed by storms—all this is known to everyone who has read Herodotus. History is here so much interwoven with poetry, that they can no longer be separated. … The Greeks awaited the attack (Olymp. 75, 1), 'but they were not agreed among themselves. The Argives from hatred of Sparta joined the Persians, and the miserable Boeotians likewise supported them. The others kept together only from necessity; and without the noble spirit of the Athenians Greece would have been lost, and that from the most paltry circumstances. A dispute arose as to who was to be honoured with the supreme command; the Athenians gave way to all, for their only desire was to save Greece. Had the Persians moved on rapidly, they would have met with no resistance, but they proceeded slowly, and matters turned out differently.' A Greek army was encamped at Tempe, at the entrance of Thessaly, and at first determined on defending Thessaly. But they must have seen that they could be entirely surrounded from Upper Thessaly; and when they thus discovered the impossibility of stopping the Persians, they retreated. The narrative now contains one inconceivable circumstance after another. … It is inconceivable that, as the Greeks did make a stand at Thermopylae, no one else took his position there except King Leonidas and his Spartans, not including even the Lacedaemonians, for they remained at home! Only 1,000 Phocians occupied the heights, though that people might surely have furnished 10,000 men; 400 of the Boeotians were posted in the rear, as a sort of hostages, as Herodotus remarks, and 700 Thespians. Where were all the rest of the Greeks? … Countless hosts are invading Greece; the Greeks want to defend themselves, and are making active preparations at sea; but on land hundreds of thousands are met by a small band of Peloponnesians. 700 Thespians, 400 Thebans as hostages, and 1,000 Phocians, stationed on the heights! A pass is occupied, but only that one, and the others are left unguarded. … All this is quite unintelligible; it would almost appear as if there had been an intention to sacrifice Leonidas and his men; but we cannot suppose this. These circumstances alone suggest to us, that the numbers of the Persian army cannot have been as great as they are described; but even if we reduce them to an immense extent, it still remains inconceivable why they were not opposed by greater numbers of the Greeks, for as afterwards they ventured to attack the Persians in the open field, it was certainly much more natural to oppose them while marching across the hills. But however this may be, it is an undoubted fact, that Leonidas and his Spartans fell in the contest, of which we may form a conception from the description of Herodotus, when after a resistance of three days they were surrounded by the Persians. A few of the Spartans escaped on very excusable grounds, but they were so generally despised, that their life became unendurable, and they made away with themselves. This is certainly historical. … After the victory of Thermopylae all Hellas lay open before the Persians, and they now advanced towards Athens, a distance which they could march in a few days. Thebes opened her gates, and joyfully admitted them from hatred of Athens. Meantime a portion of the army appeared before Delphi. It is almost inconceivable that the Persians did not succeed in taking the temple. … The miracles by which the temple is said to have been saved, are repeated in the same manner during the attack of the Gauls. {154} But the temple of Delphi was certainly not plundered.' … The city of Athens had in the meantime been abandoned by all the people; the defenceless had taken refuge in the small island of Salamis, or of Troezen, 'and all the Athenians capable of bearing arms embarked in the fleet.' … The Persians thus took Athens without any resistance. … During the same days on which the battle of Thermopylae was fought, the Greek fleet was engaged in two indecisive but glorious battles near the promontory of Artemisium. 'In a third the Persians gained the upper hand, and when the Greeks at the same time heard of the defeat at Thermopylae, they withdrew, and doubling Cape Sunium sailed towards Salamis.' God sent them a storm whereby the Persians in their pursuit suffered shipwreck. … While the Greek fleet was stationed in the channel between the island of Salamis and Attica, towards Piraeeus, discord broke out among the Greeks. The Peloponnesians thought only of themselves; they had fortified the Isthmus; there they were assembled, and there they wanted to offer resistance to the Persians. In their folly they forgot, that if the enemy with his superior fleet, should turn against Peloponnesus, they might land wherever they liked. … But Themistocles now declared, that all the hopes of the Athenians were directed towards the recovery of their own city; that, if the Peloponnesians should sacrifice them, and, thinking of themselves only, should abandon Attica to the barbarians, the Athenians would not be so childish as to sacrifice themselves for them, but would take their women and children on board their ships, and sail far away from the Persians to the island of Sardinia, or some other place where Greek colonies were established; that there they would settle as a free people, and abandon Peloponnesus to its fate; and that then the peninsula would soon be in the hands of the enemy. This frightened the Peloponnesians, and they resolved to stand by Athens. It is evident that, throughout that time, Themistocles had to struggle with the most intolerable difficulties, which the allies placed in his way, as well as with their jealousy, meanness, and insolence. 'The rudeness of the Spartans and Corinthians is nowhere more strongly contrasted with the refinement of the Athenians, than on that occasion.' But after he had tried everything, and overcome by every possible means a hundred different difficulties, he yet saw, that he could not rely on the perseverance of the Peloponnesians, and that they would turn to the Isthmus as soon as Xerxes should proceed in that direction. He accordingly induced the Persian king, by a false message, to surround the Greek fleet, for the purpose of cutting off the retreat of the Peloponnesians. He declared himself ready to deliver the whole of the Greek fleet into his hands. This device was quite to the mind of the Persians; Xerxes believed him, and followed his advice. When Themistocles was thus sure of the Peloponnesians, the ever-memorable battle of Salamis commenced, which is as certainly historical as that of Cannae, or any modern battle, 'whatever the numbers may be.' The battle proceeded somewhat in the manner of the battle of Leipzig: when the issue was decided, a portion of those who ought to have joined their countrymen before, made common cause with the Greeks. … Their accession increased the victory of the Greeks. … Certain as the battle of Salamis is, all the accounts of what took place after it, are very doubtful. This much is certain, that Xerxes returned, 'leaving a portion of his army under Mardonius in Greece;' … Winter was now approaching, and Mardonius withdrew from ravaged Attica, taking up his winter-quarters partly in Thessaly and partly in Boeotia. … The probability is, that the Athenians remained the winter in Salamis in sheds, or under the open sky. Mardonius offered to restore to them Attica uninjured, so far as it had not already been devastated, if they would conclude peace with him. They might at that time have obtained any terms they pleased, if they had abandoned the common cause of the Greeks; and the Persians would have kept the peace; for when they concluded treaties they observed them: they were not faithless barbarians. But on this occasion again, we see the Athenian people in all its greatness and excellence; it scorned such a peace, and preferred the good of the Peloponnesians. … Mardonius now again advanced towards Athens; the Spartans, who ought to have proceeded towards Cithaeron, had not arrived, and thus he again took possession of Attica and ravaged it completely. At length, however (Olymp. 75, 2), the Athenians prevailed upon the Peloponnesians to leave the Isthmus, and they gradually advanced towards Boeotia. There the battle of Plataeae was fought. … In regard to the accounts of this battle, it is historically certain that it was completely won by the Greeks, and that the remnants of the Persian army retreated without being vigorously pursued. It must have reached Asia, but it then disappears. It is also historically certain, that Pausanias was the commander of the allied army of the Greeks. … After their victory, the Greeks advanced towards Thebes. In accordance with a vow which they had made before the war, Thebes ought to have been destroyed by the Greeks. But their opinions were divided. … On the same day on which the battle of Plataeae was fought, the allied Greeks gained as complete a victory at sea. … After this victory of Mycale, the Ionian cities revolted against the Persians." _B. G. Niebuhr, Lectures on Ancient History, volume 1, lectures 37 and 38._ ALSO IN: _Herodotus, History; translated and edited by H. Rawlinson, book 7 (volume 4)_. _Plutarch, Themistocles._ _G. W. Cox, The Greeks and Persians._ ATHENS: B. C. 479-478. Protection of Ionia assumed. Siege and capture of Sestus. Rebuilding and enlargement of the city and its walls. Interference of Sparta foiled by Themistocles. "The advantages obtained by the Hellenes [in their war with Persia] came upon them so unexpectedly as to find them totally unprepared, and accordingly embarrassed by their own victories. What was to be done with Ionia? Was the whole country to be admitted into the Hellenic confederation? Too great a responsibility would, in the opinion of the Peloponnesians, be incurred by such a step. … It would be better to sacrifice the country, and establish the Ionians in settlements in other parts, at the expense of those who had favoured the Medes, i. e., of the Argives, Bœotians, Locrians, and Thessalians. … The Athenians, on the other hand, espoused the cause of the cities. … Ionia ought to be a bulwark against the Barbarians, and to belong to the Hellenes. {155} … The Athenians found a support in the feeling prevalent among the Ionians, who were naturally opposed to any forced settlement. Accordingly, in the first instance, Samos, Lesbos, Chios, and a number of other island-towns, were admitted into the confederation … and a new Hellas was formed, a Greek empire comprehending both sides of the sea. Considerations of caution made it necessary, above all, to secure the passage from Asia to Europe; for it was universally believed that the bridge over the Hellespont was either still in existence or had been restored. When it was found to have been destroyed, the Peloponnesians urged the termination of the campaign. … The Athenians, on the other hand, declared themselves resolved … not to leave unfinished what they had begun. Sestus, the strongest fortress on the Hellespont, ought not to be left in the hands of the enemy; an attack on it ought to be risked without delay, before the city had prepared for a siege. They allowed the Peloponnesians to take their departure, and under the command of Xanthippus united with the ships of the Ionians and Hellespontians for the purpose of new undertakings." The Persians in Sestus resisted obstinately, enduring a long siege, but were forced to surrender at last. "Meanwhile, the main point consisted in the Athenians having remained alone in the field, in their having fraternized with the Ionians as one naval power, and having after such successes attained to a confidence in victory, to which no enterprise any longer seemed either too distant or too difficult. Already they regarded their city as the centre of the coast-lands of Greece. But what was the condition of this city of Athens itself? A few fragments of the ancient city wall, a few scattered houses, which had served the Persian commanders as their quarters, were yet standing; the rest was ashes and ruins. After the battle of Platææ the inhabitants had returned from Salamis, Trœzene, and Ægina; not even the fleet and its crews were at hand to afford them assistance. They endeavoured to make shift as best they could, to pass through the trials of the winter. As soon as the spring arrived, the restoration of the city was commenced with all possible activity. … But even now it was not the comforts of domesticity which occupied their thoughts, but, above all, the city as a whole and its security. To Themistocles, the founder of the port-town, public confidence was in this matter properly accorded." It was not possible "to carry out a new and regular plan for the city; but it was resolved to extend its circumference beyond the circle of the ancient walls, … so as to be able, in case of a future siege, to offer a retreat to the country-population within the capital itself. … But the Athenians were not even to be permitted to build their walls undisturbed; for, as soon as their grand plan of operations became known, the envy and insidious jealousy of their neighbours broke out afresh. … The Peloponnesian states, above all Ægina and Corinth, hastened to direct the attention of Sparta to the situation of affairs. … As at Sparta city walls were objected to on principle, and as no doubts prevailed with regard to the fact that z well-fortified town was impregnable to the military art of the Peloponnesians, it was actually resolved at any price to prevent the building of the walls in Attica." But, for shame's sake, the interference undertaken by Sparta was put upon the ground that in the event of a future invasion of the country, only the peninsula could be successfully defended; that central Greece would necessarily be abandoned to the enemy; and that every fortified city in it would furnish him a dangerous base. "At such a crisis craft alone could be of avail. When the Spartans made their imperious demand at Athens, Themistocles ordered the immediate cessation of building operations, and with assumed submissiveness, promised to present himself at Sparta, in order to pursue further negotiations in person. On his arrival there, he allowed one day after the other to go by, pretending to be waiting for his fellow envoys." In the meantime, all Athens was toiling night and day at the walls, and time enough was gained by the audacious duplicity of Themistocles to build them to a safe height for defence. "The enemies of Athens saw that their design had been foiled, and were forced to put the best face upon their discomfiture. They now gave out that they had intended nothing beyond good advice." _E. Curtius, History of Greece, book 3, chapter 2 (volume 2)._ ALSO IN _G. W. Cox, History of Greece, book 2, chapter 7-8 (volume 1-2)._ ATHENS: B. C. 478-477. Alienation of the Asiatic Greeks from Sparta. Formation of the Confederacy of Delos. The founding of Athenian Empire. See GREECE: B. C. 478-477. ATHENS: B. C. 477-462. Constitutional gains for the democracy. Ascendency of Aristeides. Declining popularity and ostracism of Themistokles. The sustentation of the commons. The stripping of power from the Areopagus. At the time when the Confederacy of Delos was formed, "the Persians still held not only the important posts of Eion on the Strymon and Doriskus in Thrace, but also several other posts in that country which are not specified to us. We may thus understand why the Greek cities on and near the Chalkidic peninsula … were not less anxious to seek protection in the bosom of the new confederacy than the Dorian islands of Rhodes and Cos, the Ionic islands of Samos and Chios, the Æolic Lesbos and Tenedos, or continental towns such as Miletus and Byzantium. … Some sort of union, organised and obligatory upon each city, was indispensable to the safety of all. Indeed, even with that aid, at the time when the Confederacy of Delos was first formed, it was by no means certain the Asiatic enemy would be effectually kept out, especially as the Persians were strong not merely from their own force, but also from the aid of internal parties in many of the Grecian states—traitors within, as well as exiles without. Among these traitors, the first in rank as well as the most formidable, was the Spartan Pausanias." Pausanias, whose treasonable intrigues with the Persian king began at Byzantium (See GREECE: B. C. 478-477) was convicted some nine or ten years later, and suffered a terrible fate, being shut within a temple to which he had fled, and starved. "His treasonable projects implicated and brought to disgrace a man far greater than himself—the Athenian Themistokles. … The charge [against Themistokles] of collusion with the Persians connects itself with the previous movement of political parties. … The rivalry of Themistokles and Aristeides had been greatly appeased by the invasion of Xerxes, which had imposed upon both the peremptory necessity of cooperation against a common enemy. {156} And apparently it was not resumed during the times which immediately succeeded the return of the Athenians to their country: at least we hear of both in effective service and in prominent posts. Themistokles stands forward as the contriver of the city walls and architect of Peiraeus: Aristeides is commander of the fleet and first organiser of the Confederacy of Delos. Moreover we seem to detect a change in the character of the latter. He had ceased to be the champion of Athenian old-fashioned landed interest, against Themistokles as the originator of the maritime innovations. Those innovations had now, since the battle of Salamis, become an established fact. … From henceforth the fleet is endeared to every man as the grand force, offensive and defensive, of the state, in which character all the political leaders agree in accepting it. … The triremes, and the men who manned them, taken collectively, were now the determining element in the state. Moreover, the men who manned them had just returned from Salamis, fresh from a scene of trial and danger, and from a harvest of victory, which had equalized for the moment all Athenians as sufferers, as combatants, and as patriots. … The political change arising from hence in Athens was not less important than the military. 'The maritime multitude, authors of the victory of Salamis,' and instruments of the new vocation at Athens as head of the Delian Confederacy, appear now ascendant in the political constitution also; not in any way as a separate or privileged class, but as leavening the whole mass, strengthening the democratical sentiment, and protesting against all recognised political inequalities. … Early after the return to Attica, the Kleisthenian constitution was enlarged as respects eligibility to the magistracy. According to that constitution, the fourth or last class on the Solonian census, including the considerable majority of freemen, were not admissible to offices of state, though they possessed votes in common with the rest; no person was eligible to be a magistrate unless he belonged to one of the three higher classes. This restriction was now annulled and eligibility extended to all the citizens; We may appreciate the strength of feeling with which such reform was demanded when we find that it was proposed by Aristeides. … The popularity thus ensured to him, probably heightened by some regret for his previous ostracism, was calculated to acquire permanence from his straightforward and incorruptible character, now brought into strong relief by his function as assessor to the new Delian Confederacy. On the other hand, the ascendency of Themistokles, though so often exalted by his unrivalled political genius and daring, as well as by the signal value of his public recommendations, was as often overthrown by his duplicity of means and unprincipled thirst for money. New political opponents sprung up against him, men sympathising with Aristeides. … Of these the chief were Kimon [Cimon], (son of Miltiades), and Alkmæon." In 471 B. C. Themistokles was sent into exile by a vote of ostracism, and retired to Argos. Five years later he was accused of complicity in the treasonable intrigues of Pausanias, and fled to the court of the Persian king, where he spent the remainder of his days. "Aristeides died about three or four years after the ostracism of Themistokles." _G. Grote, History of Greece, part 2, chapter 44 (volume 5)_. The constitutional effects of the Persian war, and the political situation of Athens immediately after the war, are represented somewhat differently from the account above, in the lately discovered work on the Constitution of Athens which is attributed to Aristotle. The following is quoted from one of the translations of the latter: "After the Median war the council of Areopagus [See AREOPAGUS] recovered strength and ruled the state, not that any law conferred the hegemony on them, but because the aristocratic party had the credit of the victory at Salamis. For when the generals had despaired of the country and proclaimed a sauve qui peut, the Areopagus raised funds, gave every man eight drachmas (6s. 6d.) and induced them to man the ships. In consequence of this public service the Ecclesia yielded the ascendency to the Areopagus, and public affairs were admirably administered during the following epoch. For they acquired the art of war, made their name honoured throughout the Hellenic world, and possessed themselves of the sovereignty of the sea with the consent of Lakedaimon. At this time the leaders of the commons were Aristeides, son of Lusimachos, and Themistokles, son of Neokles; the latter studious of the arts of war, the former reputed eminent in statesmanship and honest beyond his contemporaries; which characters made their countrymen employ the one as a general, the other as a councillor. The rebuilding of the walls of Athens was their joint work, though they were otherwise at feud. The detachment of the Ionians from Persia and the formation of an alliance with Sparta were due to the counsels of Aristeides, who seized the opportunity afforded by the discredit cast on the Lakonians by the conduct of Pausanias. He too originally apportioned, two years after the battle of Salamis, in the archonship of Timosthenes (478 B. C.), the contribution to be paid by the islanders. … Subsequently, when lofty thoughts filled every bosom and wealth was accumulating, Aristeides advised them to administer the hegemony with their own hands, to leave their country occupations and fix their domicile in the city. Sustentation, he promised, would be provided for all, either as soldiers or sailors in active service, or as troops in garrison or as public servants; and then they could increase the vigour of their imperial sway. They followed his advice, and, taking the rule into their own hands, reduced their allies to the position of vassals, except the Chians, Lesbians, and Samians, whom they kept as satellites of their power, and permitted to retain their own constitutions and to rule their own dependencies: and they provided for their own sustentation by the method which Aristeides indicated; for in the end the public revenues, the taxes and the tributes of the allies gave maintenance to more than 20,000. There were 6,000 dicasts or jurors, 1,600 archers, 1,200 cavalry, 500 senators, 500 soldiers of the dockyard garrison, 50 city guards, 700 home magistrates, 700 foreign magistrates, 2,500 heavy armed soldiers (this was their number at the beginning of the Peloponnesian war), 4,000 sailors manning 20 guardships, 2,000 sailors appointed by lot, manning 20 tribute-collecting ships, and in addition to these the Prutaneion, the orphans, the gaolers; and all these persons were maintained at the expense of the national treasury. The sustentation of the commons was thus secured. {157} The 17 years which followed the Median war were about the period during which the country continued under the ascendency of the Areopagus, though its aristocratic features were gradually on the wane. When the masses had grown more and more preponderant, Ephialtes, son of Sophonides, reputed incorruptible in his loyalty to democracy, became leader of the commons, and began to attack the Areopagus. First, he put to death many of its members, by impeaching them of offences committed in their administration. Afterwards in the archonship of Konon (462 B. C.) he despoiled the council itself of all its more recently acquired attributes, which were the keystone of the existing constitution, and distributed them among the Senate of 500, the Ecclesia, and the courts of law. In this work he had the co-operation of Themistokles, who was himself an Areopagite, but expecting to be impeached for treasonable correspondence with Persia. … Ephialtes and Themistokles kept accusing the Areopagus before the Senate of 500, and again before the commons, till finally they stripped it of all its principal functions. The assassination of Ephialtes by the instrumentality of Aristodikos of Tanagra followed not long after. Such were the circumstances of the overthrow of the Areopagus. After this the degradation of the constitution proceeded without intermission from the eagerness of politicians to win popular favour; and at the same time there happened to be no organizer of the aristocratic party, whose head, Kimon, the son of Miltiades, was too young for some years to enter political life; besides which their ranks were much devastated by war. Expeditionary forces were recruited by conscription; and as the generals had no military experience and owed their appointment to the reputation of their ancestors, each expedition entailed the sacrifice of 2,000 or 3,000 lives, chiefly of the noblest sons of Athens, whether belonging to the wealthy classes or to the commons."—Aristotle, On the Constitution of Athens (translated by E. Poste.) chapter 23-26.—On the above, Dr. Abbott comments as follows: "So much of this account as refers to Themistocles may be at once dismissed as unhistorical. … If the evidence of Thucydides is to count for anything, it is quite certain that Themistocles finally left Greece for Persia about 466 B. C. … Plutarch says not a word about Themistocles. But the remainder of the account [of the attack on the Areopagus] is supported by all our authorities—if indeed it is not merely repeated by them." _E. Abbott, History of Greece, part 2, chapter 11, section 5._ ALSO IN _J. P. Mahaffy, Problems in Greek History, page 96._ _Plutarch, Themistocles._ See, also, below: B. C. 466-454. ATHENS: B. C. 470-466. Continued war against the Persians. Cimon's victories at the Eurymedon. Revolt and subjugation of Naxos. "Under the guidance of Athens, the war against the Persians was continued. Cimon [Kimon] sailed with a fleet to the coast of Thrace, and laid siege to Eion on the Strymon [B. C. 470]. The Persian garrison made a gallant defence; and finally Boges, the governor, rather than surrender, cast all his gold and silver into the river; and, having raised a huge pile of wood, slew his wives, children and slaves, and laid their bodies on it; then setting fire to it, he flung himself into the flames: the garrison surrendered at discretion. Doriscus was attacked in vain, but all the other Persian garrisons in Europe were reduced. Cimon then, as executor of an Amphictyonic decree, turned his arms against the piratic Dolopians of the Isle of Scyros, whom he expelled, and filled the island with Athenian colonists. On this occasion he sought and found (as was supposed) the bones of the hero Theseus, who had died in this island 800 years before; and he brought them in his own trireme to Athens,—an act which gained him great favour with the people. By this time, some of the confederates were grown weary of war, and began to murmur at the toils and expense to which it put them. The people of Naxos were the first who positively refused to contribute any longer; but the Athenians, who had tasted of the sweets of command, would not now permit the exercise of free will to their allies. Cimon appeared (Ol. 78,3) [B. C. 466] with a large fleet before Naxos; the Naxians defended themselves with vigour, but were at length forced to submit; and the Athenians had the hardihood to reduce them to the condition of subjects to Athens—an example which they soon followed in other cases. … After the reduction of Naxos, Cimon sailed over to the coast of Asia, and learning that the Persian generals had assembled a large fleet and army in Pamphylia, he collected a fleet of 200 triremes at Cnidos, with which he proceeded to the coast of that country, and laid siege to the city of Phaselis, which, though Greek, obeyed the Persian monarch. Having reduced it to submission, he resolved to proceed and attack the Persian fleet and army, which he learned were lying at the river Eurymedon. On his arrival, the Persian fleet, of 350 triremes, fearing at first to fight till 80 Phoenician vessels, which they were expecting, should come up, kept in the river; but finding that the Greeks were preparing to attack, they put out to sea and engaged them. The action did not continue long: the Barbarians fled to the land; 200 ships fell into the hands of the victors, and several were destroyed. Without a moment's delay, Cimon disembarked his men, and led them against the land forces: the resistance of the Persians was obstinate for some time, but at last they turned and fled, leaving their camp a prey to the conquerors; and Cimon had thus the rare glory of having gained two important victories in the one day. Hearing then that the 80 Phoenician vessels were at Hydros, in the Isle of Cyprus, he immediately sailed thither and took or destroyed the whole of them. The victory on the Eurymedon may be regarded as the termination of the conflict between Greece and Persia. The year after it (Ol. 78,4) [B. C. 465], Xerxes was assassinated, and the usual confusion took place in the court of Susa." _T. Keightley, History of Greece, part 1, chapter 13._ ALSO IN _W. W. Lloyd, The Age of Pericles, chapter 27 (volume 1)._ See also PERSIA: B. C. 486-405. {158} ATHENS: B. C. 466-454. Leadership in the Delian confederacy changed to sovereignty. Revolt and subjugation of Thasos. Help to Sparta and its ungracious requital. Fall and exile of Cimon. Rise of Pericles and the democratic anti-Spartan policy. Removal of the federal treasury from Delos. Building the Long Walls. "It was now evident to the whole body of the allies of Athens that by joining the league they had provided themselves with a mistress rather than a leader. … Two years after the reduction of Naxos another powerful island-state broke out into rebellion against the supremacy of Athens. The people of Thasos had from very early times possessed territory on the mainland of Thrace opposite to their island. By holding this coast-slip they engrossed the trade of the Valley of the Strymon, and held the rich gold mines of Mount Pangaeus. But the Athenians, after the capture of Eïon, set themselves to develop that port as the commercial centre of Thrace. … A spot called 'The Nine Ways,' … where that great river first begins to broaden out into its estuary, but can still be spanned by a bridge, was the chosen site of a fortress to secure the hold of Athens on the land. But the native Thracian tribes banded themselves together, and fell upon the invaders with such desperation that … the Athenian armies were defeated. … It was probably the discouragement which this defeat caused at Athens that emboldened Thasos to declare her secession from the Confederacy of Delos. She wished to save her Thracian trade, before Athens could make another attempt to divert it from her. The Thasians did not rely on their own resources alone; they enlisted the Thracians and Macedonians of the mainland, and sent to Sparta to endeavour to induce the ephors to declare war on Athens." The Spartans were well disposed to take up the cause of the Thasians; but at that moment they were overwhelmed by the calamity of the frightful Earthquake of 464, instantly followed by the rising of the Helots and the third Messenian war (See MESSENIAN WAR, THE THIRD). "The island-state was therefore left to its own resources; and these were so considerable that she held out against the force of the Athenian confederacy for two whole years. … She was obliged at last to surrender to Cimon [B. C. 463], whose army had long been lying before her walls. Like Naxos, she was punished for her defection by the loss of her war-fleet and her fortifications, and the imposition of a fine of many talents. Still more galling must have been the loss of her trade with Thrace, which now passed entirely into Athenian hands. … The Spartans were still engaged in a desperate struggle with their revolted subjects when the siege of Thasos came to an end. Cimon, who was now at the height of his reputation and power, saw with distress the troubles of the city he so much admired. He set himself to persuade the Athenians that they ought to forego old grudges, and save from destruction the state which had shared with them the glory of the Persian war. … His pleading was bitterly opposed by the anti-Spartan party at Athens, headed by two statesmen, Ephialtes and Pericles, who had already come into notice as antagonists of Cimon. But the more generous and unwise policy prevailed, and 4,000 hoplites were sent to the aid of Sparta [B. C. 462]. This army was pursued by misfortune; it was so unsuccessful in attacking Ithome that the Spartans attributed its failure to ill will rather than ill luck. They, therefore, began to treat their allies with marked discourtesy, and at last sent them home without a word of thanks, merely stating that their services could be of no further use [See MESSENIAN WAR, THE THIRD]. This rudeness and ingratitude fully justified the anti-Spartan party at Athens. … Cimon was now no longer able to deal with the policy of the state as he chose, and the conduct of affairs began to pass into the hands of men whose foreign and domestic policy were alike opposed to all his views. Ephialtes and Pericles proceeded to form alliances abroad with all the states which were ill disposed toward Sparta, and at home to commence a revision of the constitution. They were determined to carry out to its furthest logical development the democratic tendency which Cleisthenes had introduced into the Athenian polity. Of Ephialtes, the son of Sophonides, comparatively little is known. But Pericles … was the son of Xanthippus, the accuser of Miltiades in 489, B. C., and the victor of Mycale and Sestos; while, on his mother's side, he came of the blood of the Alcmaeonidae. Pericles was staid, self-contained, and haughty—a strange chief for the popular party. But his relationship to Cleisthenes, and the enmity which existed between his house and that of Cimon, urged him to espouse the cause of democracy. … While Cimon had Greece in his mind, Pericles could only think of Athens, and the temper of the times was favourable to the narrower policy. … The first aim which Pericles and Ephialtes set before themselves was the cutting down of the power of the Areopagus [See above: B. C. 477-462]. That body had since the Persian war become the stronghold of the Conservative and philo-Laconian party. … Ephialtes took the lead in the attack on the Areopagus. He chose a moment when Cimon was away at sea, bent on assisting a rebellion against the Great King which had broken out in Egypt. After a violent struggle, he succeeded in carrying a law which deprived the Areopagus of its ancient censorial power, and reduced it to a mere court to try homicides. … When Cimon came home from Egypt he was wildly enraged. … Recourse was had to the test of ostracism. It decided against Cimon, who therefore went into banishment [B. C. 459]. But this wrong against the greatest general of Athens was, not long after, avenged by an over-zealous and unscrupulous friend. Ephialtes was slain by assassins in his own house. … The immediate result of this murder was to leave Pericles in sole and undivided command of the democratic party. The foreign policy of Pericles soon began to involve Athens in troubles at home. He concluded alliances with Argos and Thessaly, both states at variance with Sparta, and thereby made a collision with the Lacedæmonian confederacy inevitable. He gave still more direct offence to Corinth, one of the most powerful members of that confederacy, by concluding a close alliance with Megara. … In Boeotia, too, he stirred up enmity, by giving an active support to the democratic party in that country. These provocations made a war inevitable. In 458 B. C. the storm burst. … At the moment of the outbreak of the first important naval war which she had to wage with a Greek enemy since the formation of her empire, Athens took two important steps. The first was destined to guard against the risk of misfortunes by sea; it consisted in the transference from Delos to Athens [dated by different authorities between 461 and 454 B. C.] of the central treasury of the confederacy. … {159} It was not long before the Athenians came to regard the treasury as their own, and to draw upon it for purely Attic needs, which had no connection with the welfare of the other confederates. … The second important event of the year 458 B. C. was the commencement of the famous 'Long Walls' of Athens [See LONG WALLS]. … When they were finished Athens, Peiræus, and Phalerum, formed the angles of a vast fortified triangle, while the space between them, a considerable expanse of open country, could be utilized as a place of refuge for the population of Attica, and even for their flocks and herds." _C. W. C. Oman, History of Greece, chapters 23-24._ ALSO IN _E. Abbott, Pericles and the Golden Age of Athens, chapters 5-6._ _C. Thirlwall, History of Greece, chapter 17 (volume 3)._ _Plutarch, Cimon; Pericles._ ATHENS: B. C. 460-449. Disastrous expedition to Egypt. Attacks on the Peloponnesian Coast. Recall of Cimon. His last enterprise against the Persians. The disputed Peace of Cimon or Callias. Five years truce with Sparta. "Inarus, king of some of the Libyan tribes on the western border of Egypt, had excited an insurrection there against the Persians [about 460 B. C.], and his authority was acknowledged throughout the greater part of the country. Artaxerxes sent his brother Achæmenes with a great army to quell this rebellion. An Athenian armament of 200 galleys was lying at the time off Cyprus, and Inarus sent to obtain its assistance. The Athenian commanders, whether following their own discretion, or after orders received from home, quitted Cyprus, and having joined with the insurgents, enabled them to defeat Achæmenes, who fell in the battle by the hand of Inarus. They then sailed up the Nile to Memphis, where a body of Persians, and some Egyptians, who still adhered to their cause were in possession of one quarter of the city, called White Castle. The rest was subject to Inarus, and there the Athenians stationed themselves, and besieged the Persians. … Artaxerxes sent a Persian, named Megabazus, to Sparta, with a sum of money, to be employed in bribing the principal Spartans to use their influence, so as to engage their countrymen in an expedition against Attica. Megabazus did not find the leading Spartans unwilling to receive his money; but they seem to have been unable to render him the service for which it was offered. Ithome still held out: and Sparta had probably not yet sufficiently either recovered her strength or restored internal tranquility, to venture on the proposed invasion. Some rumours of this negotiation may have reached Athens, and have quickened the energy with which Pericles now urged the completion of the long walls. … But among his opponents there was a faction who viewed the progress of this great work in a different light from Cimon, and saw in it, not the means of securing the independence of Athens, but a bulwark of the hated commonalty. They too would have gladly seen an invading army in Attica, which might assist them in destroying the work and its authors." This party was accused of sympathy with the Spartan expedition which came to the help of Doris against the Phocians in 457 B. C., and which defeated the Athenians at Tanagra (See GREECE: B. C. 458-456). In 455, "the Spartans were reminded that they were also liable to be attacked at home. An Athenian armament of 50 galleys, and, if we may trust Diadorus, with 4,000 heavy armed troops on board, sailed round Peloponnesus under Tolmides, burnt the Spartan arsenal at Gythium, took a town named Chalcis belonging to the Corinthians, and defeated the Sicyonians, who attempted to oppose the landing of the troops. But the most important advantage gained in the expedition was the capture of Naupactus, which belonged to the Ozolian Locrians, and now fell into the hands of the Athenians at a very seasonable juncture. The third Messenian war had just come to a close. The brave defenders of Ithome had obtained honourable terms. … The besieged were permitted to quit Peloponnesus with their families, on condition of being detained in slavery if they ever returned. Tolmides now settled the homeless wanderers in Naupactus. … But these successes were counterbalanced by a reverse which befell the arms of Athens this same year in another quarter. After the defeat of Achæmens, Artaxerxes, disappointed in his hopes of assistance from Sparta, … raised a great army, which he placed under the command of an abler general, Megabyzus, son of Zopyrus. Megabyzus defeated the insurgents and their allies, and forced the Greeks to evacuate Memphis, and to take refuge in an island of the Nile, named Prosopitis, which contained a town called Byblus, where he besieged them for 18 months. At length he resorted to the contrivance of turning the stream. … The Greek galleys were all left aground, and were fired by the Athenians themselves, that they might not fall into the enemy's hands. The Persians then marched into the island over the dry bed of the river: the Egyptians in dismay abandoned their allies, who were overpowered by numbers and almost all destroyed. … Inarus himself was betrayed into the hands of the Persians and put to death. … Egypt … was again reduced under the Persian yoke, except a part of the Delta, where another pretender, named Amyrtæus, who assumed the title of king … maintained himself for several years against the power of the Persian monarchy. But the misfortune of the Athenians did not end with the destruction of the great fleet and army which had been first employed in the war. They had sent a squadron of 50 galleys to the relief of their countrymen, which, arriving before the news of the recent disaster had reached them, entered the Mendesian branch of the Nile. They were here surprised by a combined attack of the Persian land force and a Phoenician fleet, and but few escaped to bear the mournful tidings to Athens. Yet even after this calamity we find the Athenians, not suing for peace, but bent on extending their power, and annoying their enemies." Early in 454 they sent an expedition into Thessaly, to restore a ruler named Orestes, who had been driven out. "But the superiority of the Thessalians in cavalry checked all their operations in the field; they failed in an attempt upon Pharsalus, and were at length forced to retire without having accomplished any of their ends. It was perhaps to soothe the public disappointment that Pericles shortly afterwards embarked at Pegæ with 1,000 men, and, coasting the south side of the Corinthian gulf made a descent on the territory of Sicyon, and routed the Sicyon force sent to oppose his landing. {160} He then … laid siege to the town of Œniadæ. … This attempt, however, proved unsuccessful; and the general result of the campaign seems not to have been on the whole advantageous or encouraging. … It seems to have been not long after the events which have been just related that Cimon was recalled from his exile; and the decree for that purpose was moved by Pericles himself;—a fact which seems to intimate that some change had taken place in the relations or the temper of parties at Athens. … The three years next following Cimon's return, as we have fixed its date [B. C. 454 or 453], passed, happily for his contemporaries, without affording any matter for the historian; and this pause was followed by a five years' truce [with Sparta], in the course of which Cimon embarked in his last expedition, and died near the scene of his ancient glory. The pretender Amyrtæus had solicited succour from the Athenians. … Cimon was appointed to the command of a fleet of 200 galleys, with which he sailed to Cyprus, and sent a squadron of 60 to the assistance of Amyrtæus, while he himself with the rest laid siege to Citium. Here he was carried off by illness, or the consequences of a wound; and the armament was soon after compelled, by want of provisions, to raise the siege. But Cymon's spirit still animated his countrymen, who, when they had sailed away with his remains, fell in with a great fleet of Phoenician and Cilician galleys, near the Cyprian Salamis, and, having completely defeated them, followed up their naval victory with another which they gained on shore, either over the troops which had landed from the enemy's ships, or over a land force by which they were supported. After this they were joined by the squadron which had been sent to Egypt, and which returned, it would appear, without having achieved any material object, and all sailed home (B. C. 449). In after-times Cimon's military renown was enhanced by the report of a peace [sometimes called the Peace of Cimon, and sometimes the Peace of Callias], which his victories had compelled the Persian king to conclude on terms most humiliating to the monarchy. Within less than a century after his death it was, if not commonly believed, confidently asserted, that by this treaty, negotiated, as it was supposed, by Callias, son of Hipponicus, the Persians had agreed to abandon at least the military occupation of Asia Minor, to the distance of three days journey on foot, or one on horseback, from the coast, or, according to another account, the whole peninsula west of the Halys, and to abstain from passing the mouth of the Bosphorus and the Chelidonian islands, on the coast of Lycia, or the town of Phaselis, into the Western Sea. The mere silence of Thucydides on so important a transaction would be enough to render the whole account extremely suspicious." _C. Thirlwall, History of Greece, chapter 17 (volume 3)._ Mr. Grote accepts the Peace of Cimon as an historical fact; Professor Curtius rejects it. _G. Grote, History of Greece, part 2, chapter 45 (volume 5)._ _E. Curtius, History of Greece, book 3, chapter 2 (volume 2)._ ATHENS: B. C. 458-456. War for Megara with Corinth and Ægina. Victories of Myronides. Siege and conquest of Ægina. Collision with the Spartans in Bœotia. Defeat at Tanagra. Overthrow of the Thebans. Recovered Ascendency. See GREECE: B. C. 458-456. ATHENS: B. C. 449-445. Hostile revolution in Bœotia. Defeat at Coroneia. Revolt of Eubœa and Megara. The thirty years' truce. Territorial losses. Spartan recognition of the Delian Confederacy. See GREECE: B. C. 449-445. ATHENS: B. C. 445-431. Supremacy of Pericles and the popular arts by which he attained it. The splendor of Athens and grandeur of the Athenian Empire under his rule. "The conclusion of peace left the Athenians to their confederacy and their internal politics. … After the death of Cimon the oligarchical party at Athens had been led by Thucydides, the son of Melesias, a man of high character and a kinsman of Cimon. … Hitherto the members had sat here or there in the assembly as they pleased; now they were combined into a single body, and sat in a special place. Such a consolidation was doubtless needed if the party was to hold its own against Pericles, who was rapidly carrying all before him. For years past he had provided a subsistence for many of the poorer citizens by means of his numerous colonies—no fewer than 5,000 Athenians must have been sent out to the 'cleruchies' in the interval between 453 B. C. and 444 B. C. The new system of juries [See DICASTERIA] had also been established on the fall of the Areopagus, and the jurymen were paid—a second source of income to the poor. Such measures were beyond anything that the private liberality of Cimon—splendid as it was—could achieve; and on Cimon's death no other aristocrat came forward to aid his party with his purse. Pericles did not stop here. Since the cessation of the war with Persia there had been fewer drafts on the public purse, and the contributions of the allies were accumulating in the public treasury. A scrupulous man would have regarded the surplus as the money of the allies. … Pericles took another view. He plainly told the Athenians that so long as the city fulfilled the contract made with the allied cities, and kept Persian vessels from their shores, the surplus was at the disposal of Athens. Acting on this principle, he devoted a part of it to the embellishment of the city. With the aid of Pheidias, the sculptor, and Ictinus, the architect, a new temple began to rise on the Acropolis in honour of Athena—the celebrated Parthenon or 'Virgin's Chamber' [See PARTHENON]. … Other public buildings were also begun about this time. Athens was in fact a vast workshop, in which employment was found for a great number of citizens. Nor was this all. … For eight months of the year 60 ships were kept at sea with crews on board, in order that there might be an ample supply of practical seamen. … Thus by direct or indirect means Pericles made the state the paymaster of a vast number of citizens, and the state was practically himself, with these paid citizens at his back. At the same time the public festivals of the city were enlarged and adorned with new splendour. … That all might attend the theatre in which the plays were acted, Pericles provided that every citizen should receive from the state a sum sufficient to pay the charge demanded from the spectators by the lessee [See DIOBOLY]. We may look on these measures as the arts of a demagogue. … Or we may say that Pericles was able to gratify his passion for art at the expense of the Athenians and their allies. {161} Neither of these views is altogether untenable; and both are far from including the whole truth. Pericles … was, if we please to say it, a demagogue and a connoisseur. But he was something more. Looking at the whole evidence before us with impartial eyes, we cannot refuse to acknowledge that he cherished aspirations worthy of a great statesman. He sincerely desired that every Athenian should owe to his city the blessing of an education in all that was beautiful, and the opportunity of a happy and useful life. … The oligarchs determined to pull down Pericles, if it were possible. … They proposed, in the winter of 445 B. C., that there should be an ostracism in the city. The people agreed, and the usual arrangements were made. But when the day came for decision, in the spring of 444 B. C., the sentence fell, not on Pericles, but on Thucydides. The sentence left no doubt about the feeling of the Athenian people, and it was accepted as final. Thucydides disappeared from Athens, and for the next fifteen years Pericles was master of the city. … While Athens was active, organizing her confederacy and securing her communication with the north, the Peloponnesians had allowed the years to pass in apathy and inattention. At length they awoke to a sense of the situation. It was clear that Athens had abandoned all idea of war with Persia, and that the confederacy of Delos was transformed into an Athenian empire, of whose forces the great city was absolutely mistress. And meanwhile in visible greatness Athens had become far the first city in Greece." _E. Abbott, Pericles, chapters 10-11_. "A rapid glance will suffice to show the eminence which Athens had attained over the other states of Greece. She was the head of the Ionian League—the mistress of the Grecian seas; with Sparta, the sole rival that could cope with her armies and arrest her ambition, she had obtained a peace; Corinth was Humbled—Ægina ruined—Megara had shrunk into her dependency and garrison. The states of Bœotia had received their very constitution from the hands of an Athenian general—the democracies planted by Athens served to make liberty itself subservient to her will, and involved in her safety. She had remedied the sterility of her own soil by securing the rich pastures of the neighbouring Eubœa. She had added the gold of Thasos to the silver of Laurion, and established a footing in Thessaly which was at once a fortress against the Asiatic arms and a mart for Asiatic commerce. The fairest lands of the opposite coast—the most powerful islands of the Grecian seas—contributed to her treasury, or were almost legally subjected to her revenge. … In all Greece, Myronides was perhaps the ablest general—Pericles … was undoubtedly the most highly educated, cautious and commanding statesman. … In actual possession of the tribute of her allies, Athens acquired a new right to its collection and its management, and while she devoted some of the treasures to the maintenance of her strength, she began early to uphold the prerogative of appropriating a part to the enhancement of her splendour. … It was now [about B. C. 444] resolved to make Athens also the seat and centre of the judicial authority. The subject-allies were compelled, if not on minor, at least on all important cases, resort to Athenian courts of law for justice. And thus Athens became, as it were, the metropolis of the allies. … Before the Persian war, and even scarcely before the time of Cimon, Athens cannot be said to have eclipsed her neighbours in the arts and sciences. She became the centre and capital of the most polished communities of Greece, and she drew into a focus all the Grecian intellect; she obtained from her dependents the wealth to administer the arts, which universal traffic and intercourse taught her to appreciate; and thus the Odeon, and the Parthenon, and the Propylæa arose. During the same administration, the fortifications were completed, and a third wall, parallel and near to that uniting Piræus with Athens, consummated the works of Themistocles and Cimon, and preserved the communication between the two-fold city, even should the outer walls fall into the hands of an enemy." _E. G. Bulwer-Lytton, Athens: Its Rise and Fall, book 4, chapter 5, book 5, chapter 2._ ALSO IN: _W. W. Lloyd, The Age of Pericles,_ _Plutarch, Pericles_. ATHENS: B. C. 445-429. The Age of Pericles: Art. "The Greeks … were industrious, commercial, sensitive to physical and moral beauty, eager for discussion and controversy; they were proud of their humanity, and happy in the possession of their poets, their historians, their orators and artists. It is singular, in the history of nations, to meet with a people distinguished at once by mercantile aptitude, and by an exquisite feeling and sympathy for works of art; to see the vanity of wealth compatible with a nice discernment for the true principles of taste; to behold a nation, inconstant in ideas; inconceivably fickle in prejudices, worshipping a man one day and proscribing him the next, yet at the same time progressing with unheard-of rapidity; within the space of a few years traversing all systems of philosophy, all forms of government, laying the foundations of all sciences, making war on all its neighbors, yet, in the midst of this chaos of ideas, systems, and passions, developing art steadily and with calm intelligence, giving to it novelty, originality, and beauty, while preserving it pure from the aberrations and caprices of what we now call fashion. At the time of the battle of Salamis, 480 B. C., Athens had been destroyed, its territory ravaged, and the Athenians had nothing left but their ships; yet so great was the activity of this commercial but artistic people, that, only twenty years afterwards, they had built the Parthenon." _E. E. Viollet-le-Duc, Discourses on Architecture, page 65._ ATHENS: B. C. 445-429. The Age of Pericles: Domestic life. The Athenian house. "For any one coming from Asia it seemed as if in entering Athens he was coming into an ant's nest. Possessing, at the epoch of its greatest power, the three ports of Munychia, Phalerum and the Piræus, it covered a district whose circumference measured two hundred stadia (twenty-four miles). But it was around the Acropolis that the houses were crowded together and the population always in activity. There wagons were passing to and fro, filled with merchandise from the ports or conveying it thither. The streets and public places in which people passed their lives presented a busy and noisy scene. Strangers, who came to buy or to sell, were continually entering or leaving the shops and places of manufacture, and slaves were carrying messages or burdens. {162} Women as well as men were to be seen in the streets, going to the markets, the public games and the meetings of corporate bodies. From the earliest hours of the day large numbers of peasants might be seen bringing in vegetables, fruit and poultry, and crying their wares in the streets. Houses of the higher class occupied the second zone; they generally possessed a garden and sometimes outbuildings of considerable extent. Around them were to be seen clients and parasites, waiting for the hour when the master should make his appearance; and whiling away the time discussing the news of the day, repeating the rumours, true or false, that were current in the city; getting the slaves to talk, and laughing among themselves at the strangers that happened to be passing, or addressing them with a view to make fun of their accent, garb or dress. The house of Chremylus, recently built in that second zone, was a subject of remark for all the idlers. Chremylus, who had lately become wealthy by means of commerce, and of certain transactions of more or less creditable character in the colonies, was an object of envy and criticism to most people, and of admiration for some who did justice to his intelligence and energy. He enjoyed a certain degree of influence in the public assemblies—thanks to his liberality; while he took care to secure the good graces of the archons and to enrich the temples." [Image] Plan Of Athenian House. "We have [in the accompanying figure] the ground-plan of the residence of this Athenian citizen. The entrance x opens on the public road. The site is bounded on either side by narrow streets. This entrance x opens on the court O, which is surrounded by porticos. At A is the porter's lodge, and at B the rooms for the slaves, with kitchen at C and latrines at a. From this first court: in the centre of which is a small fountain with a basin which receives the rain water, the passage D leads into the inner court E; which is larger and is likewise surrounded by porticos. At G is the reception room, at H the strong room for valuables, and at S the private altar. At F is a large storeroom containing provisions and wine; and at I the small dining room (triclinium); the cooking-room for the family being at J with latrines at b. The large triclinium is at K. The passage m admits to the gynæceum, containing the bedrooms P along the portico M, a common room for the women, with its small enclosed garden, and closets at e. The quarters for visitors are entered by the passage t, and consist of bedrooms V, a portico T, a small garden and closets f. At d is an opening into the lane for the servants, when required. The gardens extend in the direction Z. This house is situated on the slopes of the hill which to the south-west looks towards the Acropolis; thus it is sheltered from the violent winds which sometimes blow from this quarter. From the large dining-hall and from the terrace L, which adjoins it, there is a charming prospect; for, above the trees of the garden is seen the city overlooked by the Acropolis, and towards the left the hill of the Areopagus. From this terrace L there is a descent to the garden by about twelve steps. The position was chosen with a view to protection against the sun's heat and the troublesome winds. From the portico of the gynæceum are seen the hills extending towards the north, covered with houses surrounded by olive-trees; and in the background Mount Pentelicus. … In the dwelling of Chremylus the various departments were arranged at the proprietor's discretion, and the architect only conformed to his instructions. Thus the front part of the house is assigned to the external relations of the owner. In this court O assemble the agents or factors who come to give an account of the commissions they have executed, or to receive orders. If the master wishes to speak to any of them, he takes him into his reception room; his bedchamber being at R, he can easily repair to that reception-room or to the gynæceum reserved for the women and younger children. If he entertains friends, they have their separate apartments, which are shut off, not being in communication with the first court except through the passage t. All that part of the habitation which is beyond the wide entrance-hall D is consecrated to domestic life; and only the intimate friends of the family are admitted into the second court; for example, if they are invited to a banquet,—which is held in the great hall K. The master usually takes his meals with his wife and one or two members of his family who live in the house, in the smaller room I, the couches of which will hold six persons; whereas fifteen guests can be accommodated on the couches of the great hall K. Chremylus has spared nothing to render his house one of the most sumptuous in the city. The columns of Pentelican marble support architraves of wood, surmounted by friezes and cornices overlaid with stucco and ornamented with delicate painting. Everywhere the walls are coated with fine smooth plaster, adorned with paintings; and the ceilings are of timber artistically wrought and coloured." _E. Viollet-le-Duc, The Habitations of Man in all Ages, chapter 17._ {163} ATHENS: B. C. 445-429. The Age of Pericles: Law and its Administration. Contrast with the Romans. "It is remarkable … that the 'equality' of laws on which the Greek democracies prided themselves—that equality which, in the beautiful drinking song of Callistratus, Harmodius and Aristogiton are said to have given to Athens—had little in common with the 'equity' of the Romans. The first was an equal administration of civil laws among the citizens, however limited the class of citizens might be; the last implied the applicability of a law, which was not civil law, to a class which did not necessarily consist of citizens. The first excluded a despot; the last included foreigners, and for some purposes slaves. … There are two special dangers to which law, and society which is held together by law, appear to be liable in their infancy. One of them is that law may be too rapidly developed. This occurred with the codes of the more progressive Greek communities, which disembarrassed themselves with astonishing facility from cumbrous forms of procedure and needless terms of art, and soon ceased to attach any superstitious value to rigid rules and prescriptions. It was not for the ultimate advantage of mankind that they did so, though the immediate benefit conferred on their citizens may have been considerable. One of the rarest qualities of national character is the capacity for applying and working out the law, as such, at the cost of constant miscarriages of abstract justice, without at the same time losing the hope or the wish that law may be conformed to a higher ideal. The Greek intellect, with all its nobility and elasticity, was quite unable to confine itself within the strait waistcoat of a legal formula; and, if we may judge them by the popular courts of Athens, of whose working we possess accurate knowledge, the Greek tribunals exhibited the strongest tendency to confound law and fact. The remains of the Orators and the forensic commonplaces preserved by Aristotle in his Treatise on Rhetoric, show that questions of pure law were constantly argued on every consideration which could possibly influence the mind of the judges. No durable system of jurisprudence could be produced in this way. A community which never hesitated to relax rules of written law whenever they stood in the way of an ideally perfect decision on the facts of particular cases, would only, if it bequeathed any body of judicial principles to posterity, bequeath one consisting of the ideas of right and wrong which happened to be prevalent at the time. Such jurisprudence would contain no framework to which the more advanced conceptions of subsequent ages could be fitted. It would amount at best to a philosophy, marked with the imperfections of the civilisation under which it grew up. … The other liability to which the infancy of society is exposed has prevented or arrested the progress of far the greater part of mankind. The rigidity of primitive law, arising chiefly from its earlier association and identification with religion, has chained down the mass of the human race to those views of life and conduct which they entertained at the time when their usages were first consolidated into a systematic form. There were one or two races exempted by a marvellous fate from this calamity, and grafts from these stocks have fertilised a few modern societies; but it is still true that, over the larger part of the world, the perfection of law has always been considered as consisting in adherence to the ground plan supposed to have been marked out by the original legislator. If intellect has in such cases been exercised on jurisprudence, it has uniformly prided itself on the subtle perversity of the conclusions it could build on ancient texts without discoverable departure from their literal tenour. I know no reason why the law of the Romans should be superior to the laws of the Hindoos, unless the theory of Natural Law had given it a type of excellence different from the usual one." _H. S. Maine, Ancient Law, chapters 3-4._ "But both the Greek and the English trial by jury were at one time the great political safeguard against state oppression and injustice; and, owing to this origin, free nations become so attached to it that they are blind to its defects. And just as Ireland would now benefit beyond conception by the abolition of the jury system, so the secured Athenian (or any other) democracy would have thriven better had its laws been administered by courts of skilled judges. For these large bodies of average citizens, who, by the way, were not like our jurymen, unwilling occupants of the jury-box, but who made it a paid business and an amusement, did not regard the letter of the law. They allowed actions barred by the reasonable limits of time; they allowed arguments totally beside the question, though this too was illegal, for there was no competent judge to draw the line; they allowed hearsay evidence, though that too was against the law; indeed the evidence produced in most of the speeches is of the loosest and poorest kind. Worse than all, there were no proper records kept of their decisions, and witnesses were called in to swear what had been the past decisions of a jury sitting in the same city, and under the same procedure. This is the more remarkable, as there were state archives, in which the decrees of the popular assembly were kept. … There is a most extraordinary speech of Lysias against a man called Nichomachus, who was appointed to transcribe the laws of Solon in four months, but who kept them in his possession for six years, and is accused of having so falsified them as to have substituted himself for Solon. Hence there can have been no recognized duplicate extant, or such a thing could not be attempted. So again, in the Trapeziticus of Isocrates, it is mentioned as a well known fact, that a certain Pythodorus was convicted of tampering with state documents, signed and sealed by the magistrates, and deposited in the Acropolis. All these things meet us in every turn in the court speeches of the Attic orators. We are amazed at seeing relationships proved in will cases by a man coming in and swearing that such a man's father had told him that his brother was married to such a woman, of such a house. We find the most libellous charges brought against opponents on matters totally beside the question at issue, and even formal evidence of general bad character admitted. We find some speakers in consequence treating the jury with a sort of mingled deference and contempt which is amusing. 'On the former trial of this case,' they say, 'my opponent managed to tell you many well devised lies; of course you were deceived, how could it be otherwise, and you made a false decision;' or else, 'You were so puzzled that you got at variance with one another, you voted at sixes and sevens, and by a small majority you came to an absurd decision.' {164} 'But I think you know well,' says Isocrates, 'that the city has often repented so bitterly ere this for decisions made in passion and without evidence, as to desire after no long interval to punish those who misled it, and to wish those who had been calumniated were more than restored to their former prosperity. Keeping these facts before you, you ought not to be hasty in believing the prosecutors, nor to hear the defendants with interruption and ill temper. For it is a shame to have the character of being the gentlest and most humane of the Greeks in other respects, and yet to act contrary to this reputation in the trials which take place here. It is a shame that in other cities, when a human life is at stake, a considerable majority of votes is required for conviction, but that among you those in danger do not even get an equal chance with their false accusers. You swear indeed once a year that you will attend to both plaintiff and defendant, but in the interval only keep your oath so far as to accept whatever the accusers say, but you sometimes will not let those who are trying to refute them utter even a single word. You think those cities uninhabitable, in which citizens are executed without trial, and forget that those who do not give both sides a fair hearing are doing the very same thing.'" _J. P. Mahaffy, Social Life in Greece, chapter 13._ ATHENS: B. C. 445-429. The Age of Pericles: Political life. The democracy. "The real life of Athens lasted at the most for 200 years: and yet there are moments in which all that we have won by the toils of so many generations seems as if it would be felt to be but a small thing beside a single hour of Periklês. The Democracy of Athens was in truth the noblest fruit of that self-developing power of the Greek mind which worked every possession of the common heritage into some new and more brilliant shape, but which learned nothing, nothing of all that formed its real life and its real glory, from the Barbarians of the outer world. Men tell us that Greece learned this or that mechanical invention from Phœnicia or Egypt or Assyria. Be it so; but stand in the Pnyx; listen to the contending orators; listen to the ambassadors of distant cities; listen to each side as it is fairly hearkened to, and see the matter in hand decided by the peaceful vote of thousands—here at least of a truth is something which Athens did not learn from any Assyrian despot or from any Egyptian priest. And we, children of the common stock, sharers in the common heritage, as we see man, Aryan man, in the full growth of his noblest type, we may feel a thrill as we think that Kleisthenês and Periklês were, after all, men of our own blood—as we think that the institutions which grew up under their hands and the institutions under which we ourselves are living are alike branches sprung from one stock, portions of one inheritance in which Athens and England have an equal right. In the Athenian Democracy we see a popular constitution taking the form which was natural for such a constitution to take when it was able to run its natural course in a common-wealth which consisted only of a single city. Wherever the Assembly really remains, in truth as well as in name, an Assembly of the whole people in their own persons, it must in its own nature be sovereign. It must, in the nature of things, delegate more or less of power to magistrates and generals; but such power will be simply delegated. Their authority will be a mere trust from the sovereign body, and to that sovereign body they will be responsible for its exercise. That is to say, one of the original elements of the State, the King or chief, now represented by the elective magistracy, will lose its independent powers, and will sink into a body who have only to carry out the will of the sovereign Assembly. So with another of the original elements, the Council. This body too loses its independent being; it has no ruling or checking power; it becomes a mere Committee of the Assembly, chosen or appointed by lot to put measures into shape for more easy discussion in the sovereign body. As society becomes more advanced and complicated, the judicial power can no longer be exercised by the Assembly itself, while it would be against every democratic instinct to leave it in the arbitrary power of individual magistrates. Other Committees of the Assembly, Juries on a gigantic scale, with a presiding magistrate as chairman rather than as Judge, are therefore set apart to decide causes and to sit in judgment on offenders. Such is pure Democracy, the government of the whole people and not of a part of it only, as carried out in its full perfection in a single city. It is a form of government which works up the faculties of man to a higher pitch than any other; it is the form of government which gives the freest scope to the inborn genius of the whole community and of every member of it. Its weak point is that it works up the faculties of man to a pitch so high that it can hardly be lasting, that its ordinary life needs an enthusiasm, a devotion too highly strung to be likely to live through many generations. Athens in the days of her glory, the Athens of Periklês, was truly 'the roof and crown of things;' her democracy raised a greater number of human beings to a higher level than any government before or since; it gave freer play than any government before or since to the personal gifts of the foremost of mankind. But against the few years of Athenian glory we must set the long ages of Athenian decline. Against the city where Periklês was General we must set the city where Hadrian was Archon. On the Assemblies of other Grecian cities it is hardly needful to dwell. Our knowledge of their practical working is slight. We have one picture of a debate in the popular Assembly of Sparta, an Assembly none the less popular in its internal constitution because it was the assembly of what, as regarded the excluded classes of the State, was a narrow oligarchy. We see that there, as might be looked for, the chiefs of the State, the Kings, and yet more the Ephors, spoke with a degree of official, as distinguished from personal, authority which fell to the lot of no man in the Assembly of Athens. Periklês reigned supreme, not because he was one of Ten Generals, but because he was Periklês. … In the Ekklêsia which listened to Periklês and Dêmosthenes we feel almost as much at home as in an institution of our own land and our own times. At least we ought to feel at home there; for we have the full materials for calling up the political life of Athens in all its fullness, and within our own times one of the greatest minds of our own or of any age has given its full strength to clear away the mists of error and calumny which so long shrouded the parent state of justice and freedom. {165} Among the contemporaries and countrymen of Mr. Grote it is shame indeed if men fail to see in the great Democracy the first state which taught mankind that the voice of persuasion could be stronger than a despot's will, the first which taught that disputes could be settled by a free debate and a free vote which in other lands could have been decided only by the banishment or massacre of the weaker side. … It must be constantly borne in mind that the true difference between an aristocratic and a democratic government, as those words were understood in the politics of old Greece, lies in this. In the Democracy all citizens, all who enjoy civil rights, enjoy also political rights. In the aristocracy political rights belong to only a part of those who enjoy civil rights. But, in either case, the highest authority of the State is the general Assembly of the whole ruling body, whether that ruling body be the whole people or only a part of it. … The slaves and strangers who were shut out at Athens were, according to Greek ideas, no Athenians; but every Athenian had his place in the sovereign assembly of Athens, while every Corinthian had not his place in the sovereign assembly of Corinth. But the aristocratic and the democratic commonwealth both agreed in placing the final authority of the State in the general Assembly of all who enjoy the highest franchise. … The people, of its own will, placed at its head men of the same class as those who in the earlier state of things had ruled it against its will. Periklês, Nikias, Alkibiadês, were men widely differing in character, widely differing in their relations to the popular government. But all alike were men of ancient birth, who, as men of ancient birth, found their way, almost as a matter of course, to those high places of the State to which Kleôn found his way only by a strange freak of fortune. At Rome we find quite another story. There, no less than at Athens, the moral influence of nobility survived its legal privileges; but, more than this, the legal privileges of the elder nobility were never wholly swept away, and the inherent feeling of respect for illustrious birth called into being a younger nobility by its side. At Athens one stage of reform placed a distinction of wealth instead of a distinction of birth: another stage swept away the distinction of wealth also. But the reform, at each of its stages, was general; it affected all offices alike, save those sacred offices which still remained the special heritage of certain sacred families. … In an aristocratic commonwealth there is no room for Periklês; there is no room for the people that hearkened to Periklês; but in men of the second order, skilful conservative administrators, men able to work the system which they find established, no form of government is so fertile. … But everywhere we learn the same lesson, the inconsistency of commonwealths which boast themselves of their own freedom and exalt themselves at the cost of the freedom of others." _E. A. Freeman, Comparative Politics, lectures 5-6._ "Dêmos was himself King, Minister, and Parliament. He had his smaller officials to carry out the necessary details of public business, but he was most undoubtedly his own First Lord of the Treasury, his own Foreign Secretary, his own Secretary for the Colonies. He himself kept up a personal correspondence both with foreign potentates and with his own officers on foreign service; the 'despatches' of Nikias and the 'notes' of Philip were alike addressed to no officer short of the sovereign himself; he gave personal audience to the ambassadors of other states, and clothed his own with just so great or so small a share as he deemed good of his own boundless authority. He had no need to entrust the care of his thousand dependencies to the mysterious working of a Foreign Office; he himself sat in judgment upon Mitylenaian rebels; he himself settled the allotment of lands at Chalkis or Amphipolis; he decreed by his own wisdom what duties should be levied at the Sound of Byzantion; he even ventured on a task of which two-and-twenty ages have not lessened the difficulty, and undertook, without the help of a Lord High Commissioner, to adjust the relations and compose the seditions even of Korkyra and Zakynthos. He was his own Lord High Chancellor, his own Lord Primate, his own Commander-in-Chief. He listened to the arguments of Kleôn on behalf of a measure, and to the arguments of Nikias against it, and he ended by bidding Nikias to go and carry out the proposal which he had denounced as extravagant or unjust. He listened with approval to his own 'explanations;' he passed votes of confidence in his own policy; he advised himself to give his own royal assent to the bills which he had himself passed, without the form of a second or third reading, or the vain ceremony of moving that the Prytaneis do leave their chairs. … We suspect that the average Athenian citizen was, in political intelligence, above the average English Member of Parliament. It was this concentration of all power in an aggregate of which every citizen formed a part, which is the distinguishing characteristic of true Greek democracy. Florence had nothing like it; there has been nothing like it in the modern world: the few pure democracies which have lingered on to our own day have never had such mighty questions laid before them, and have never had such statesmen and orators to lead them. The great Democracy has had no fellow; but the political lessons which it teaches are none the less lessons for all time and for every land and people." _E. A. Freeman, Historical Essays (volume 2): The Athenian Democracy._ "The individual freedom which was enjoyed at Athens and which is extolled by Pericles was plainly an exception to the common usage of Greece, and is so regarded in the Funeral Speech. The word 'freedom,' it should be remembered, bore an ambiguous meaning. It denoted on the one hand political independence,—the exercise of sovereign power by the State and of political rights by the citizens. In this sense every Greek citizen could claim it as his birthright. Even the Spartans could tell the Persian Hydarnes that he had not, like them, tasted of freedom, and did not know whether it was sweet or not. But the word also denoted personal and social liberty,—freedom from the excessive restraints of law, the absence of a tyrannous public opinion and of intolerance between man and man. Pericles claims for Athens 'freedom' in this double sense. But freedom so far as it implies the absence of legal interference in the private concerns of life was but little known except at Athens." _S. H. Butcher, Some Aspects of Greek Genius, pages 70-71._ {166} "To Athens … we look … for an answer to the question, What does history teach in regard to the virtue of a purely democratic government? And here we may safely say that, under favourable circumstances, there is no form of government which, while it lasts, has such a virtue to give scope to a vigorous growth and luxuriant fruitage of various manhood as a pure democracy. … But it does not follow that, though in this regard it has not been surpassed by any other form of government, it is therefore absolutely the best of all forms of government. … Neither, on the other hand, does it follow from the shortness of the bright reign of Athenian democracy—not more than 200 years from Clisthenes to the Macedonians—that all democracies are short-lived, and must pay, like dissipated young gentlemen, with premature decay for the feverish abuse of their vital force. Possible no doubt it is, that if the power of what we may call a sort of Athenian Second Chamber, the Areiopagus, instead of being weakened as it was by Aristides and Pericles, had been built up according to the idea of Æschylus and the intelligent aristocrats of his day, such a body, armed, like our House of Lords, with an effective negative on all outbursts of popular rashness, might have prevented the ambition of the Athenians from launching on that famous Syracusan expedition which exhausted their force and maimed their action for the future. But the lesson taught by the short-lived glory of Athens, and its subjugation under the rough foot of the astute Macedonian, is not that democracies, under the influence of faction, and, it may be, not free from venality, will sell their liberties to a strong neighbour—for aristocratic Poland did this in a much more blushless way than democratic Greece—but that any loose aggregate of independent States, given more to quarrel amongst themselves than to unite against a common enemy, whether democratic, or aristocratic, or monarchical in their form of government, cannot in the long run maintain their ground against the firm policy and the well-massed force of a strong monarchy. Athens was blotted out from the map of free peoples at Chæronea, not because the Athenian people had too much freedom, but because the Greek States had too little unity. They were used by Philip exactly in the same way that Napoleon used the German States at the commencement of the present century." _J. S. Blackie, What does History Teach? pages 28-31._ "In Herodotus you have the beginning of the age of discussion. … The discourses on democracy, aristocracy, and monarchy, which he puts into the mouth of the Persian conspirators when the monarchy was vacant, have justly been called absurd, as speeches supposed to have been spoken by those persons. No Asiatic ever thought of such things. You might as well imagine Saul or David speaking them as those to whom Herodotus attributes them. They are Greek speeches, full of free Greek discussions, and suggested by the experience, already considerable, of the Greeks in the results of discussion. The age of debate is beginning, and even Herodotus, the least of a wrangler of any man, and the most of a sweet and simple narrator, felt the effect. When we come to Thucydides, the results of discussion are as full as they have ever been; his light is pure, 'dry light,' free from the 'humours' of habit, and purged from consecrated usage. As Grote's history often reads like a report to Parliament, so half Thucydides reads like a speech, or materials for a speech, in the Athenian Assembly." _W. Bagehot, Physics and Politics, pages 170-171._ ATHENS: B. C. 440-437. New settlements of Klerouchoi. The founding of Amphipolis. Revolt and subjugation of Samos. "The great aim of Perikles was to strengthen the power of Athens over the whole area occupied by her confederacy. The establishment of settlers or Klerouchoi [see KLERUCHS]. who retained their rights as Athenian citizens, had answered so well in the Lelantian plain of Euboia that it was obviously good policy to extend the system. The territory of Hestiaia in the north of Euboia and the islands of Lemnos, Imbros, and Skyros, were thus occupied; and Perikles himself led a body of settlers to the Thrakian Chersonesos where he repaired the old wall at the neck of the peninsula, and even to Sinope which now became a member of the Athenian alliance. A generation had passed from the time when Athens lost 10,000 citizens in the attempt to found a colony at the mouth of the Strymon. The task was now undertaken successfully by Hagnon, and the city came into existence which was to be the cause of disaster to the historian Thucydides and to witness the death of Brasidas and of Kleon [see AMPHIPOLIS]. … Two years before the founding of Amphipolis, Samos revolted from Athens. … In this revolt of Samos the overt action comes from the oligarchs who had seized upon the Ionian town of Priene, and defeated the Milesians who opposed them. The latter appealed to the Athenians, and received not only their aid but that of the Samian demos. The latter now became the ruling body in the island, fifty men and fifty boys being taken from the oligarchic families and placed as hostages in Lemnos, which, as we have seen, was now wholly occupied by Athenian Klerouchoi. But the Samian exiles (for many had fled rather than live under a democracy) entered into covenant with Pissouthnes, the Sardian satrap, crossed over to Samos and seized the chief men of the demos, then falling on Lemnos succeeded in stealing away the hostages; and, having handed over to Pissouthnes the Athenian garrison at Samos, made ready for an expedition against Miletos. The tidings that Byzantion had joined in this last revolt left to the Athenians no room to doubt the gravity of the crisis. A fleet of sixty ships was dispatched to Samos under Perikles and nine other generals, of whom the poet Sophokles is said to have been one. Of these ships sixteen were sent, some to gather the allies, others to watch for the Phenician fleet which they believed to be off the Karian coast advancing to the aid of the Samian oligarchs. With the remainder Perikles did not hesitate to engage the Samian fleet of seventy ships which he encountered on its return from Miletos off the island of Tragia. The Athenians gained the day; and Samos was blockaded by land and sea. But no sooner had Perikles sailed with sixty ships to meet the Phenician fleet, than the Samians, making a vigorous sally, broke the lines of the besiegers and for fourteen days remained masters of the sea. {167} The return of Perikles changed the face of things. Soon after the resumption of the siege the arrival of sixty fresh ships from Athens under five Strategoi in two detachments, with thirty from Chios and Lesbos, damped the energy of the Samian oligarchs; and an unsuccessful effort at sea was followed by their submission in the ninth month after the beginning of the revolt, the terms being that they should raze their walls, give hostages, surrender their ships, and pay the expenses of the war. Following their example, the Byzantines also made their peace with Athens. The Phenician fleet never came. … The Athenians escaped at the same time a far greater danger nearer home. The Samians, like the men of Thasos, had applied for aid to the Spartans, who, no longer pressed by the Helot war, summoned a congress of their allies to discuss the question. For the truce which had still five-and-twenty years to run Sparta cared nothing: but she encountered an opposition from the Corinthians which perhaps she now scarcely expected. … The Spartans were compelled to give way; and there can be no doubt that when some years later the Corinthians claimed the gratitude of the Athenians for this decision, they took credit for an act of good service singularly opportune. Had they voted as Sparta wished, Athens might by the extension of revolt amongst her allied cities have been reduced now to the condition to which, in consequence perhaps of this respite, she was not brought until the lifetime of a generation had been spent in desperate warfare." _G. W. Cox, History of Greece, book 3, chapter 1 (volume 2)._ ATHENS: B. C. 431. Beginning of the Peloponnesian War. Its Causes. "In B. C. 431 the war broke out between Athens and the Peloponnesian League, which, after twenty-seven years, ended in the ruin of the Athenian empire. It began through a quarrel between Corinth and Kerkyra, in which Athens assisted Kerkyra. A congress was held at Sparta; Corinth and other States complained of the conduct of Athens, and war was decided on. The real cause of the war was that Sparta and its allies were jealous of the great power that Athens had gained [see GREECE: B. C. 435-132 and 432-431]. A far greater number of Greek States were engaged in this war than had ever been engaged in a single undertaking before. States that had taken no part in the Persian war were now fighting on one side or the other. Sparta was an oligarchy, and the friend of the nobles everywhere; Athens was a democracy, and the friend of the common people; so that the war was to some extent a struggle between these classes all over Greece, and often within the same city walls the nobles and the people attacked one another, the nobles being for Sparta and the people for Athens. On the side of Sparta, when the war began, there was all Peloponnesus except Argos and Achæa, and also the oligarchical Bœotian League under Thebes besides Phokis, Lokris, and other States west of them. They were very strong by land, but the Corinthians alone had a good fleet. Later on we shall see the powerful State of Syracuse with its navy, acting with Sparta. On the side of Athens there were almost all the Ægæan islands, and a great number of the Ægæan coast towns as well as Kerkyra and certain States in the west of Greece. The Athenians had also made alliance with Sitalkes, the barbarian king of the interior of Thrace. Athens was far stronger by sea than Sparta, but had not such a strong land army. On the other hand it had a large treasure, and a system of taxes, while the Spartan League had little or no money." _C. A. Fyffe, History of Greece (History Primers), page 84._ The Ionian cities, called "allies" of Athens, were subjects in reality, and held in subjection by tyrannical measures which made the yoke odious, as is plainly explained by Xenophon, who says: "Some person might say, that it is a great support to the Athenians that their allies should be in a condition to contribute money to them. To the plebeians, however, it seems to be of much greater advantage that every individual of the Athenians should get some of the property of the allies, and that the allies themselves should have only so much as to enable them to live and to till the ground, so that they may not be in a condition to form conspiracies. The people of Athens seem also to have acted injudiciously in this respect, that they oblige their allies to make voyages to Athens for the decision of their lawsuits. But the Athenians consider only, on the other hand, what benefits to the state of Athens are attendant on this practice; in the first place they receive their dues throughout the year from the prytaneia; in the next place, they manage the government of the allied states while sitting at home, and without sending out ships; they also support suitors of the lower orders, and ruin those of an opposite character in their courts of law; but if each state had its own courts, they would, as being hostile to the Athenians, be the ruin of those who were most favourable to the people of Athens. In addition to these advantages, the Athenian people have the following profits from the courts of justice for the allies being at Athens; first of all the duty of the hundredth on what is landed at the Peiræeus affords a greater revenue to the city; next, whoever has a lodging-house makes more money by it, as well as whoever has cattle or slaves for hire; and the heralds, too, are benefited by the visits of the allies to the city. Besides, if the allies did not come to Athens for law, they would honour only such of the Athenians as were sent over the sea to them, as generals, and captains of vessels, and ambassadors; but now every individual of the allies is obliged to flatter the people of Athens, knowing that on going to Athens he must gain or lose his cause according to the decision, not of other judges, but of the people, as is the law of Athens; and he is compelled, too, to use supplication before the court, and, as anyone of the people enters, to take him by the hand. By these means the allies are in consequence rendered much more the slaves of the Athenian people." _Xenophon, On the Athenian Government (Minor Works, translated by Reverend J. S. Watson), page 235._ The revolt of these coerced and hostile "allies," upon the outbreak of the Peloponnesian War, was inevitable.—The prominent events of the Peloponnesian war, in which most of the Greek States were involved, are properly narrated in their connection with Greek history at large (see GREECE: B. C. 431-429, and after). In this place it will only be necessary to take account of the consequences of the war as they affected the remarkable city and people whose superiority had occasioned it by challenging and somewhat offensively provoking the jealousy of their neighbors. {168} ATHENS: B. C. 431. Peloponnesian invasions of Attica. Siege of Athens. "While the Peloponnesians were gathering at the Isthmus, and were still on their way, but before they entered Attica, Pericles, the son of Xanthippus, who was one of the ten Athenian generals, … repeated [to the Athenians] his previous advice; they must prepare for war and bring their property from the country into the city; they must defend their walls but not go out to battle; they should also equip for service the fleet in which lay their strength. … The citizens were persuaded, and brought into the city their children and wives, their household goods, and even the wood-work of their houses, which they took down. Their flocks and beasts of burden they conveyed to Euboea and the adjacent islands. The removal of the inhabitants was painful; for the Athenians had always been accustomed to reside in the country. Such a life had been characteristic of them more than of any other Hellenic people, from very early times. … When they came to Athens, only a few of them had houses or could find homes among friends or kindred. The majority took up their abode in the vacant spaces of the city, and in the temples and shrines of heroes. … Many also established themselves in the turrets of the walls, or in any other place which they could find; for the city could not contain them when they first came in. But afterwards they divided among them the Long Walls and the greater part of the Piraeus. At the same time the Athenians applied themselves vigorously to the war, summoning their allies, and preparing an expedition of 100 ships against the Peloponnese. While they were thus engaged, the Peloponnesian army was advancing: it arrived first of all at Oenoe," where Archidamus, the Spartan king, wasted much time in a fruitless siege and assault. "At last they marched on, and about the eightieth day after the entry of the Thebans into Plataea, in the middle of the summer, when the corn was in full ear, invaded Attica: … They encamped and ravaged, first of all, Eleusis and the plain of Thria. … At Acharnae they encamped, and remained there a considerable time, ravaging the country." It was the expectation of Archidamus that the Athenians would be provoked to come out and meet him in the open field; and that, indeed, they were eager to do; but the prudence of their great leader held them back. "The people were furious with Pericles, and, forgetting all his previous warnings, they abused him for not leading them to battle." But he was vindicated by the result. "The Peloponnesians remained in Attica as long as their provisions lasted, and then, taking a new route, retired through Boeotia. … On their return to Peloponnesus the troops dispersed to their several cities." Meantime the Athenian and allied fleets were ravaging the Peloponnesian coast. "In the same summer [B. C. 431] the Athenians expelled the Aeginetans and their families from Aegina, alleging that they had been the main cause of the war. … The Lacedaemonians gave the Aeginetan exiles the town of Thyrea to occupy and the adjoining country to cultivate. … About the end of the summer the entire Athenian force, including the metics, invaded the territory of Megara. … After ravaging the greater part of the country they retired. They repeated the invasion, sometimes with cavalry, sometimes with the whole Athenian army, every year during the war until Nisaea was taken [B. C. 424]." _Thucydides, History; translated by B. Jowett, book 2; sections 13-31 (volume 1)._ ATHENS: B. C. 430. The funeral oration of Pericles. During the winter of the year B. C. 431-430, "in accordance with an old national custom, the funeral of those who first fell in this war was celebrated by the Athenians at the public charge. The ceremony is as follows: Three days before the celebration they erect a tent in which the bones of the dead are laid out, and everyone brings to his own dead any offering which he pleases. At the time of the funeral the bones are placed in chests of cypress wood, which are conveyed on hearses; there is one chest for each tribe. They also carry a single empty litter decked with a pall for all whose bodies are missing, and cannot be recovered after the battle. The procession is accompanied by anyone who chooses, whether citizen or stranger, and the female relatives of the deceased are present at the place of interment and make lamentation. The public sepulchre is situated in the most beautiful spot outside the walls; there they always bury those who fall in war; only after the battle of Marathon the dead, in recognition of their pre-eminent valour, were interred on the field. When the remains have been laid in the earth, some man of known ability and high reputation, chosen by the city, delivers a suitable oration over them; after which the people depart. Such is the manner of interment; and the ceremony was repeated from time to time throughout the war. Over those who were the first buried Pericles was chosen to speak. At the fitting moment he advanced from the sepulchre to a lofty stage, which had been erected in order that he might be heard as far as possible by the multitude, and spoke as follows: 'Most of those who have spoken here before me have commended the lawgiver who added this oration to our other funeral customs; it seemed to them a worthy thing that such an honour should be given at their burial to the dead who have fallen on the field of battle. But I should have preferred that, when men's deeds have been brave, they should be honoured in deed only, and with such an honour as this public funeral, which you are now witnessing. Then the reputation of many would not have been imperilled on the eloquence or want of eloquence of one, and their virtues believed or not as he spoke well or ill. For it is difficult to say neither too little nor too much; and even moderation is apt not to give the impression of truthfulness. The friend of the dead who knows the facts is likely to think that the words of the speaker fall short of his knowledge and of his wishes; another who is not so well informed, when he hears of anything which surpasses his own powers, will be envious and will suspect exaggeration. Mankind are tolerant of the praises of others so long as each hearer thinks that he can do as well or nearly as well himself, but, when the speaker rises above him, jealousy is aroused and he begins to be incredulous. However, since our ancestors have set the seal of their approval upon the practice, I must obey, and to the utmost of my power shall endeavour to satisfy the wishes and beliefs of all who hear me. I will speak first of our ancestors, for it is right and becoming that now, when we are lamenting the dead, a tribute should be paid to their memory. There has never been a time when they did not inhabit this land, which by their valour they have handed down from generation to generation, and we have received from them a free state. {169} But if they were worthy of praise, still more were our fathers who added to their inheritance, and after many a struggle transmitted to us their sons this great empire. And we ourselves assembled here to-day, who are still most of us in the vigour of life, have chiefly done the work of improvement, and have richly endowed our city with all things, so that she is sufficient for herself both in peace and war. Of the military exploits by which our various possessions were acquired, or of the energy with which we or our fathers drove back the tide of war, Hellenic or Barbarian, I will not speak; for the tale would be long and is familiar to you. But before I praise the dead, I should like to point out by what principles of action we rose to power, and under what institutions and through what manner of life our empire became great. For I conceive, that such thoughts are not unsuited to the occasion, and that this numerous assembly of citizens and strangers may profitably listen to them. Our form of government does not enter into rivalry with the institutions of others. We do not copy our neighbours, but are an example to them. It is true that we are called a democracy, for the administration is in the hands of the many and not of the few. But while the law secures equal justice to all alike in their private disputes, the claim of excellence is also recognised; and when a citizen is in any way distinguished, he is preferred to the public service, not as a matter of privilege, but as the reward of merit. Neither is poverty a bar, but a man may benefit his country whatever be the obscurity of his condition. There is no exclusiveness in our public life, and in our private intercourse we are not suspicious of one another, nor angry with our neighbour if he does what he likes; we do not put on sour looks at him which, though harmless, are not pleasant. While we are thus unconstrained in our private intercourse, a spirit of reverence pervades our public acts; we are prevented from doing wrong by respect for authority and for the laws, having an especial regard to those which are ordained for the protection of the injured as well as to those unwritten laws which bring upon the transgressor of them the reprobation of the general sentiment. And we have not forgotten to provide for our weary spirits many relaxations from toil; we have regular games and sacrifices throughout the year; at home the style of our life is refined; and the delight which we daily feel in all these things helps to banish melancholy. Because of the greatness of our city the fruits of the whole earth flow in upon us; so that we enjoy the goods of other countries as freely as of our own. Then, again, our military training is in many respects superior to that of our adversaries. Our city is thrown open to the world, and we never expel a foreigner or prevent him from seeing or learning anything of which the secret if revealed to an enemy might profit him. We rely not upon management or trickery, but upon our own hearts and hands. And in the matter of education, whereas they from early youth are always undergoing laborious exercises which are to make them brave, we live at ease, and yet are equally ready to face the Lacedaemonians come into Attica not by themselves, but with their whole confederacy following; we go alone into a neighbour's country; and although our opponents are fighting for their homes and we on a foreign soil we have seldom any difficulty in overcoming them. Our enemies have never yet felt our united strength; the care of a navy divides our attention, and on land we are obliged to send our own citizens everywhere. But they, if they meet and defeat a part of our army, are as proud as if they had routed us all, and when defeated they pretend to have been vanquished by us all. If then we prefer to meet danger with a light heart but without laborious training, and with a courage which is gained by habit and not enforced by law, are we not greatly the gainers? Since we do not anticipate the pain, although, when the hour comes, we can be as brave as those who never allow themselves to rest; and thus too our city is equally admirable in peace and in war. For we are lovers of the beautiful, yet simple in our tastes, and we cultivate the mind without loss of manliness. Wealth we employ, not for talk and ostentation, but when there is a real use for it. To avow poverty with us is no disgrace; the true disgrace is in doing nothing to avoid it. An Athenian citizen does not neglect the state because he takes care of his own household; and even those of us who are engaged in business have a very fair idea of politics. We alone regard a man who takes no interest in public affairs, not as a harmless, but as a useless character; and if few of us are originators, we are all sound judges of a policy. The great impediment to action is, in our opinion, not discussion, but the want of that knowledge which is gained by discussion preparatory to action. For we have a peculiar power of thinking before we act and of acting too, whereas other men are courageous from ignorance but hesitate upon reflection. And they are surely to be esteemed the bravest spirits who, having the clearest sense both of the pains and pleasures of life, do not on that account shrink from danger. In doing good, again, we are unlike others; we make our friends by conferring, not by receiving favours. Now he who confers a favour is the firmer friend, because he would fain by kindness keep alive the memory of an obligation; but the recipient is colder in his feelings, because he knows that in requiting another's generosity he will not be winning gratitude but only paying a debt. We alone do good to our neighbours not upon a calculation of interest, but in the confidence of freedom and in a frank and fearless spirit. To sum up; I say that Athens is the school of Hellas, and that the individual Athenian in his own person seems to have the power of adapting himself to the most varied forms of action with the utmost versatility and grace. This is no passing and idle word, but truth and fact; and the assertion is verified by the position to which these qualities have raised the state. For in the hour of trial Athens alone among her contemporaries is superior to the report of her. No enemy who comes against her is indignant at the reverses which he sustains at the hands of such a city; no subject complains that his masters are unworthy of him. And we shall assuredly not be without witnesses; there are mighty monuments of our power which will make us the wonder of this and of succeeding ages; we shall not need the praises of Homer or of any other panegyrist whose poetry may please for the moment, although his representation of the facts will not bear the light of day. {170} For we have compelled every land and every sea to open a path for our valour, and have everywhere planted eternal memorials of our friendship and of our enmity. Such is the city for whose sake these men nobly fought and died; they could not bear the thought that she might be taken from them; and everyone of us who survive should gladly toil on her behalf. I have dwelt upon the greatness of Athens because I want to show you that we are contending for a higher prize than those who enjoy none of these privileges, and to establish by manifest proof the merit of these men whom I am now commemorating. Their loftiest praise has been already spoken. For in magnifying the city I have magnified them, and men like them whose virtues made her glorious. And of how few Hellenes can it be said as of them, that their deeds when weighed in the balance have been found equal to their fame! Methinks that a death such as theirs has been gives the true measure of a man's worth; it may be the first revelation of his virtues, but is at any rate their final seal. For even those who come short in other ways may justly plead the valour with which they have fought for their country; they have blotted out the evil with the good, and have benefited the state more by their public services than they have injured her by their private actions. None of these men were enervated by wealth or hesitated to resign the pleasures of life; none of them put off the evil day in the hope, natural to poverty, that a man, though poor, may one day become rich. But, deeming that the punishment of their enemies was sweeter than any of these things, and that they could fall in no nobler cause, they determined at the hazard of their lives to be honourably avenged, and to leave the rest. They resigned to hope their unknown chance of happiness; but in the face of death they resolved to rely upon themselves alone. And when the moment came they were minded to resist and suffer, rather than to fly and save their lives; they ran away from the word of dishonour, but on the battle-field their feet stood fast, and in an instant, at the height of their fortune, they passed away from the scene, not of their fear, but of their glory. Such was the end of these men; they were worthy of Athens, and the living need not desire to have a more heroic spirit although they may pray for a less fatal issue. The value of such a spirit is not to be expressed in words. Anyone can discourse to you for ever about the advantages of a brave defence which you know already. But instead of listening to him I would have you day by day fix your eyes upon the greatness of Athens, until you become filled with the love of her; and when you are impressed by the spectacle of her glory reflect that this empire has been acquired by men who knew their duty and had the courage to do it; who in the hour of conflict had the fear of dishonour always present to them, and who, if ever they failed in an enterprize, would not allow their virtues to be lost to their country, but freely gave their lives to her as the fairest offering which they could present at her feast. The sacrifice which they collectively made was individually repaid to them; for they received again each one for himself a praise which grows not old, and the noblest of all sepulchres—I speak not of that in which their remains are laid, but of that in which their glory survives, and is proclaimed always and on every fitting occasion both in word and deed. For the whole earth is the sepulchre of famous men; not only are they commemorated by columns and inscriptions in their own country, but in foreign lands there dwells also an unwritten memorial of them, graven not on stone but in the hearts of men. Make them your examples, and esteeming courage to be freedom and freedom to be happiness, do not weigh too nicely the perils of war. The unfortunate who has no hope of a change for the better has less reason to throw away his life than the prosperous who, if he survive, is always liable to a change for the worse, and to whom any accidental fall makes the most serious difference. To a man of spirit, cowardice and disaster coming together are far more bitter than death striking him unperceived at a time when he is full of courage and animated by the general hope. Wherefore I do not now commiserate the parents of the dead who stand here; I would rather comfort them. You know that your life has been passed amid manifold vicissitudes; and that they may be deemed fortunate who have gained most honour, whether an honourable death like theirs, or an honourable sorrow like yours, and whose days have been so ordered that the term of their happiness is likewise the term of their life. I know how hard it is to make you feel this, when the good fortune of others will too often remind you of the gladness which once lightened your hearts. And sorrow is felt at the want of those blessings, not which a man never knew, but which were a part of his life before they were taken from him. Some of you are of an age at which they may hope to have other children, and they ought to bear their sorrow better; not only will the children who may hereafter be born make them forget their own lost ones, but the city will be doubly a gainer. She will not be left desolate, and she will be safer. For a man's counsel cannot have equal weight or worth, when he alone has no children to risk in the general danger. To those of you who have passed their prime I say: "Congratulate yourselves that you have been happy during the greater part of those days; remember that your life of sorrow will not last long, and be comforted by the glory of those who are gone. For the love of honour alone is ever young, and not riches, as some say, but honour is the delight of men when they are old and useless." To you who are the sons and brothers of the departed, I see that the struggle to emulate them will be an arduous one. For all men praise the dead, and, however pre-eminent your virtue may be, hardly will you be thought, I do not say to equal, but even to approach them. The living have their rivals and detractors, but when a man is out of the way, the honour and good-will which he receives is unalloyed. And, if I am to speak of womanly virtues to those of you who will henceforth be widows, let me sum them up in one short admonition: To a woman not to show more weakness than is natural to her sex is a great glory, and not to be talked about for good or for evil among men. I have paid the required tribute, in obedience to the law, making use of such fitting words as I had. The tribute of deeds has been paid in part; for the dead have been honourably interred, and it remains only that their children should be maintained at the public charge until they are grown up: this is the solid prize with which, as with a garland, Athens crowns her sons living and dead, after a struggle like theirs. For where the rewards of virtue are greatest, there the noblest citizens are enlisted in the service of the state. And now, when you have duly lamented, everyone his own dead, you may depart.' Such was the order of the funeral celebrated in this winter, with the end of which ended the first year of the Peloponnesian War." _Thucydides, History, translated by B. Jowett, volume 1, book 2, sections 34-47._ {171} ATHENS: B. C. 130-429. The Plague in the city. Death of Pericles. Capture of Potidæa. "As soon as the summer returned [B. C. 430] the Peloponnesians … invaded Attica, where they established themselves and ravaged the country. They had not been there many days when the plague broke out at Athens for the first time. … The disease is said to have begun south of Egypt in Æthiopia; thence it descended into Egypt and Libya, and after spreading over the greater part of the Persian Empire, suddenly fell upon Athens. It first attacked the inhabitants of the Piæeus, and it was supposed that the Peloponnesians had poisoned the cisterns, no conduits having as yet been made there. It afterwards reached the upper city, and then the mortality became far greater. As to its probable origin or the causes which might or could have produced such a disturbance of nature, every man, whether a physician or not, will give his own opinion. But I shall describe its actual course, and the symptoms by which anyone who knows them beforehand may recognize the disorder should it ever reappear. For I was myself attacked, and witnessed the sufferings of others. The season was admitted to have been remarkably free from ordinary sickness; and if anybody was already ill of any other disease, it was absorbed in this. Many who were in perfect health, all in a moment, and without any apparent reason, were seized with violent heats in the head and with redness and inflammation of the eyes. Internally the throat and tongue were quickly suffused with blood and the breath became unnatural and fetid. There followed sneezing and hoarseness; in a short time the disorder, accompanied by a violent cough, reached the chest; then fastening lower down, it would move the stomach and bring on all the vomits of bile to which physicians have ever given names; and they were very distressing. … The body externally was not so very hot to the touch, nor yet pale; it was a livid colour inclining to red, and breaking out in pustules and ulcers. But the internal fever was intense. … The disorder which had originally settled in the head passed gradually through the whole body, and, if a person got over the worst, would often seize the extremities and leave its mark, attacking the privy parts and the fingers and toes; and some escaped with the loss of these, some with the loss of their eyes. … The crowding of the people out of the country into the city aggravated the misery; and the newly-arrived suffered most. … The mortality among them was dreadful and they perished in wild disorder. The dead lay as they had died, one upon another, while others hardly alive wallowed in the streets and crawled about every fountain craving for water. The temples in which they lodged were full of the corpses of those who died in them; for the violence of the calamity was such that men, not knowing where to turn, grew reckless of all law, human and divine. … The pleasure of the moment and any sort of thing which conduced to it took the place both of honour and of expediency. No fear of God or law of man deterred a criminal." Terrified by the plague, when they learned of it, the Peloponnesians retreated from Attica, after ravaging it for forty days; but, in the meantime, their own coasts had been ravaged, as before, by the Athenian fleet. And now, being once more relieved from the presence of the enemy, though still grievously afflicted by the plague, the Athenians turned upon Pericles with complaints and reproaches, and imposed a fine upon him. They also sent envoys to Sparta, with peace proposals which received no encouragement. But Pericles spoke calmly and wisely to the people, and they acknowledged their sense of dependence upon him by re-electing him general and committing again "all their affairs to his charge." But he was stricken next year with the plague, and, lingering for some weeks in broken health, he died in the summer of 429 B. C. By his death the republic was given over to striving demagogues and factions, at just the time when a capable brain and hand were needed in its government most. The war went on, acquiring more ferocity of temper with every campaign. It was especially embittered in the course of the second summer by the execution, at Athens, of several Lacedaemonian envoys who were captured while on their way to solicit help from the Persian king. One of these unfortunate envoys was Aristeus, who had organized the defence of Potidaea. That city was still holding out against the Athenians, who blockaded it obstinately, although their troops suffered frightfully from the plague. But in the winter of 430-429 B. C. they succumbed to starvation and surrendered their town, being permitted to depart in search of a new home. Potidaea was then peopled anew, with colonists. _Thucydides, History, translated by Jowett, book 2, sections 8-70._ ALSO IN: _E. Abbott, Pericles and the Golden Age of Athens, chapters 13-15._ _W. W. Lloyd, The Age of Pericles, chapter 64 (volume 2)._ _L. Whibley, Political Parties in Athens during the Peloponnesian War._ _W. Wachsmuth, History Antiquities of the Greeks, sections 62-64 (volume 2)._ ATHENS: B. C. 429-421. After Pericles. The rise of the Demagogues. "When Pericles rose to power it would have been possible to frame a Pan-Hellenic union, in which Sparta and Athens would have been the leading states; and such a dualism would have been the best guarantee for the rights of the smaller cities. When he died there was no policy left but war with Sparta, and conquest in the West. And not only so, but there was no politician who could adjust the relations of domestic war and foreign conquest. The Athenians passed from one to the other, as they were addressed by Cleon or Alcibiades. We cannot wonder that the men who lived in those days of trouble spoke bitterly of Pericles, holding him accountable for the miseries which fell upon Athens. Other statesmen had bequeathed good laws, as Solon and Clisthenes, or the memory of great achievements, as Themistocles or Cimon, but the only changes which Pericles had introduced were thought, not without reason, to be changes for the worse; and he left his country involved in a ruinous war.". _E. Abbott, Pericles and the Golden Age of Athens, pages 362-363._ {172} "The moral change which had … befallen the Attic community had, it is true, even during the lifetime of Pericles, manifested itself by means of sufficiently clear premonitory signs; but Pericles had, notwithstanding, up to the days of his last illness, remained the centre of the state; the people had again and again returned to him, and by subordinating themselves to the personal authority of Pericles had succeeded in recovering the demeanor which befitted them. But now the voice was hushed, which had been able to sway the unruly citizens, even against their will. No other authority was in existence—no aristocracy, no official class, no board of experienced statesmen—nothing, in fact, to which the citizens might have looked for guidance and control. The multitude had recovered absolute independence, and in proportion as, in the interval, readiness of speech and sophistic versatility had spread in Athens, the number had increased of those who now put themselves forward as popular speakers and leaders. But as, among all these, none was capable of leading the multitude after the fashion of Pericles, another method of leading the people, another kind of demagogy, sprung into existence. Pericles stood above the multitude. … His successors were obliged to adopt other means; in order to acquire influence, they took advantage not so much of the strong as of the weak points in the character of the citizens, and achieved popularity by flattering their inclinations, and endeavoring to satisfy the cravings of their baser nature. … Now for the first time, men belonging to the lower class of citizens thrust themselves forward to play a part in politics,—men of the trading and artisan class, the culture and wealth of which had so vigorously increased at Athens. … The office of general frequently became a post of martyrdom; and the bravest men felt that the prospect of being called to account as to their campaigns by cowardly demagogues, before a capricious multitude, disturbed the straightforward joyousness of their activity, and threw obstacles in the way of their successes. … On the orators' tribune the contrast was more striking. Here the first prominent successor of Pericles was a certain Eucrates, a rude and uneducated man, who was ridiculed on the comic stage as the 'boar' or 'bear of Melite' (the name of the district to which he belonged), a dealer in tow and mill-owner, who only for a short space of time took the lead in the popular assembly. His place was taken by Lysicles, who had acquired wealth by the cattle-trade. … It was not until after Lysicles, that the demagogues attained to power who had first made themselves a name by their opposition against Pericles, and, among them, Cleon was the first who was able to maintain his authority for a longer period of time; so that it is in his proceedings during the ensuing years of the war that the whole character of the new demagogy first thoroughly manifests itself." _E. Curtius, History of Greece, volume 3, chapter 2._ "The characters of the military commander and the political leader were gradually separated. The first germs of this division we find in the days of Kimôn and Periklês. Kimôn was no mean politician; but his real genius clearly called him to warfare with the Barbarian. Periklês was an able and successful general; but in him the military character was quite subordinate to that of the political leader. It was a wise compromise which entrusted Kimôn with the defence of the state abroad and Periklês with its management at home. After Periklês the separation widened. We nowhere hear of Dêmosthenes and Phormiôn as political leaders; and even in Nikias the political is subordinate to the military character. Kleôn, on the other hand, was a politician but not a soldier. But the old notion of combining military and political position was not quite lost. It was still deemed that he who proposed a warlike expedition should himself, if it were needful, be able to conduct it. Kleôn in an evil hour was tempted to take on himself military functions; he was forced into command against Sphaktêria; by the able and loyal help of Dêmosthenês he acquitted himself with honour. But his head was turned by success; he aspired to independent command; he measured himself against the mighty Brasidas; and the fatal battle of Amphipolis was the result. It now became clear that the Demagogue and the General must commonly be two distinct persons. The versatile genius of Alkibiadês again united the two characters; but he left no successor. … A Demagogue then was simply an influential speaker of popular politics. Dêmosthenês is commonly distinguished as an orator, while Kleôn is branded as a Demagogue; but the position of the one was the same as the position of the other. The only question is as to the wisdom and honesty of the advice given either by Kleôn or by Dêmosthenês." _E. A. Freeman, Historical Essays, 2d series, pages 138-140._ ATHENS: B. C. 429-427. Fate of Platæa. Phormio's Victories. Revolt of Lesbos. Siege of Mitylene. Cleon's bloody decree and its reversal. See GREECE: B. C. 429-427. ATHENS: B. C. 425. Seizure of Pylus by Demosthenes, the general. Spartans entrapped and captured at Sphacteria. Peace pleaded for and refused. See GREECE: B. C. 425. ATHENS: B. C. 424-406. Socrates as soldier and citizen. The trial of the Generals. "Socrates was born very shortly before the year 469 B. C. His father, Sophroniscus, was a sculptor, his mother, Phænarete, a midwife. Nothing definite is known of his moral and intellectual development. There is no specific record of him at all until he served at the siege of Potidæa (432 B. C.-429 B. C.) when he was nearly forty years old. All that we can say is that his youth and manhood were passed in the most splendid period of Athenian or Greek history. … As a boy he received the usual Athenian liberal education, in music and gymnastic, an education, that is to say, mental and physical. He was fond of quoting from the existing Greek literature, and he seems to have been familiar with it, especially with Homer. He is represented by Xenophon as repeating Prodieus' fable of the choice of Heracles at length. He says that he was in the habit of studying with his friends 'the treasures which the wise men of old have left us in their books:' collections, that is, of the short and pithy sayings of the seven sages, such as 'know thyself'; a saying, it may be noticed, which lay at the root of his whole teaching. And he had some knowledge of mathematics, and of science, as it existed in those days. He understood something of astronomy and of advanced geometry; and he was acquainted with certain, at any rate, of the theories of his predecessors in philosophy, the Physical or Cosmical philosophers, such as Heraclitus and Parmenides, and, especially, with those of Anaxagoras. {173} But there is no trustworthy evidence which enables us to go beyond the bare fact that he had such knowledge. … All then that we can say of the first forty years of Socrates' life consists of general statements like these. During these years there is no specific record of him. Between 432 B. C. and 429 B. C. he served as a common soldier at the siege of Potidæa, an Athenian dependency which had revolted, and surpassed everyone in his powers of enduring hunger, thirst, and cold, and all the hardships of a severe Thracian winter. At this siege we hear of him for the first time in connection with Alcibiades, whose life he saved in a skirmish, and to whom he eagerly relinquished the prize of valour. In 431 B. C. the Peloponnesian War broke out, and in 424 B. C. the Athenians were disastrously defeated and routed by the Thebans at the battle of Delium. Socrates and Laches were among the few who did not yield to panic. They retreated together steadily, and the resolute bearing of Socrates was conspicuous to friend and foe alike. Had all the Athenians behaved as he did, says Laches, in the dialogue of that name, the defeat would have been a victory. Socrates fought bravely a third time at the battle of Amphipolis [422 B. C.] against the Peloponnesian forces, in which the commanders on both sides, Cleon and Brasidas, were killed: but there is no record of his specific services on that occasion. About the same time that Socrates was displaying conspicuous courage in the cause of Athens at Delium and Amphipolis, Aristophanes was holding him up to hatred, contempt, and ridicule in the comedy of the Clouds [13. C. 423]. … The Clouds is his protest against the immorality of free thought and the Sophists. He chose Socrates for his central figure, chiefly, no doubt, on account of Socrates' well-known and strange personal appearance. The grotesque ugliness, and flat nose, and prominent eyes, and Silenus-like face, and shabby dress, might be seen every day in the streets, and were familiar to every Athenian. Aristophanes cared little—probably he did not take the trouble to find out—that Socrates' whole life was spent in fighting against the Sophists. It was enough for him that Socrates did not accept the traditional beliefs, and was a good centre-piece for a comedy. … The Clouds, it is needless to say, is a gross and absurd libel from beginning to end: but Aristophanes hit the popular conception. The charges which he made in 423 B. C. stuck to Socrates to the end of his life. They are exactly the charges made by popular prejudice, against which Socrates defends himself in the first ten chapters of the Apology, and which he says have been so long 'in the air.' He formulates them as follows: 'Socrates is an evil doer who busies himself with investigating things beneath the earth and in the sky, and who makes the worse appear the better reason, and who teaches others these same things.' … For sixteen years after the battle of Amphipolis we hear nothing of Socrates. The next events in his life, of which there is a specific record, are those narrated by himself in the twentieth chapter of the Apology. They illustrate, as he meant them to illustrate, his invincible moral courage. … In 406 B. C. the Athenian fleet defeated the Lacedæmonians at the battle of Arginusæ, so called from some small islands off the south-east point of Lesbos. After the battle the Athenian commanders omitted to recover the bodies of their dead, and to save the living from off their disabled enemies. The Athenians at home, on hearing of this, were furious. The due performance of funeral rites was a very sacred duty with the Greeks; and many citizens mourned for friends and relatives who had been left to drown. The commanders were immediately recalled, and an assembly was held in which they were accused of neglect of duty. They defended themselves by saying that they had ordered certain inferior officers (amongst others, their accuser Theramenes) to perform the duty, but that a storm had come on which had rendered the performance impossible. The debate was adjourned, and it was resolved that the Senate should decide in what way the commanders should be tried. The Senate resolved that the Athenian people, having heard the accusation and the defence, should proceed to vote forthwith for the acquittal or condemnation of the eight commanders collectively. The resolution was grossly unjust, and it was illegal. It substituted a popular vote for a fair and formal trial. … Socrates was at that time a member of the Senate, the only office that he ever filled. The Senate was composed of five hundred citizens, elected by lot, fifty from each of the ten tribes, and holding office for one year. The members of each tribe held the Prytany, that is, were responsible for the conduct of business, for thirty-five days at a time, and ten out of the fifty were proedri or presidents every seven days in succession. Every bill or motion was examined by the proedri before it was submitted to the Assembly, to see if it were in accordance with law; if it was not, it was quashed: one of the proedri presided over the Senate and the Assembly each day, and for one day only: he was called the Epistates: it was his duty to put the question to the vote. In short he was the speaker. … On the day on which it was proposed to take a collective vote on the acquittal or condemnation of the eight commanders, Socrates was Epistates. The proposal was, as we have seen, illegal: but the people were furious against the accused, and it was a very popular one. Some of the proedri opposed it before it was submitted to the Assembly, on the ground of its illegality; but they were silenced by threats and subsided. Socrates alone refused to give way. He would not put a question which he knew to be illegal, to the vote. Threats of suspension and arrest, the clamour of an angry people, the fear of imprisonment or death, could not move him. … But his authority lasted only for a day; the proceedings were adjourned, a more pliant Epistates succeeded him, and the generals were condemned and executed." _F. J. Church, Introduction to Trial and Death of Socrates, pages 9-23._ See, also, GREECE: B. C. 406. {174} ATHENS: B. C. 421. End of the first period of the Peloponnesian War. The Peace of Nicias. "The first stage of the Peloponnesian war came to an end just ten years after the invasion of Attica by Archidamus in 431 B. C. Its results had been almost purely negative; a vast quantity of blood and treasure had been wasted on each side, but to no great purpose. The Athenian naval power was unimpaired, and the confederacy of Delos, though shaken by the successful revolt of Amphipolis and the Thraceward towns, was still left subsisting. On the other hand, the attempts of Athens to accomplish anything on land had entirely failed, and the defensive policy of Pericles had been so far justified. Well would it have been for Athens if her citizens had taken the lesson to heart, and contented themselves with having escaped so easily from the greatest war they had ever known." _C. W. C. Oman, History of Greece, page 341._ "The treaty called since ancient times the Peace of Nicias … put an end to the war between the two Greek confederations of states, after it had lasted for rather more than ten years, viz., from the attack of the Bœotians upon Platææ, Ol. lxxxvii. 1 (beginning of April B. C. 431) to Ol. lxxxix. 3 (towards the middle of April B. C. 421). The war was for this reason known under the name of the Ten Years' War, while the Peloponnesians called it the Attic War. Its end constituted a triumph for Athens; for all the plans of the enemies who had attacked her had come to naught; Sparta had been unable to fulfil a single one of the promises with which she had entered upon the war, and was ultimately forced to acknowledge the dominion of Athens in its whole extent,—notwithstanding all the mistakes and misgivings, notwithstanding all the calamities attributable, or not, to the Athenians themselves: the resources of offence and defence which the city owed to Pericles had therefore proved their excellence, and all the fury of her opponents had wasted itself against her in vain. Sparta herself was satisfied with the advantages which the peace offered to her own city and citizens; but great was the discontent among her confederates, particularly among the secondary states, who had originally occasioned the war and obliged Sparta to take part in it. Even after the conclusion of the peace, it was impossible to induce Thebes and Corinth to accede to it. The result of the war to Sparta was therefore the dissolution of the confederation at whose head she had begun the war; she felt herself thereby placed in so dangerously isolated a position, that she was obliged to fall back upon Athens in self-defence against her own confederates. Accordingly the Peace of Nicias was in the course of the same year converted into a fifty years' alliance, under the terms of which Sparta and Athens contracted the obligation of mutual assistance against any hostile attack." _E. Curtius, History of Greece, book 4, chapter 2 (volume 3)._ See, also, GREECE: B. C. 424-421. ATHENS: B. C. 421-418. New combinations. Conflicting alliances with Sparta and the Argive Confederacy. Rising influence of Alcibiades. War in Argos and Arcadia. Battle of Mantinea. See GREECE: B. C. 421-418. ATHENS: B. C. 416. Siege and conquest of Melos. Massacre of the inhabitants. See GREECE: B. C. 416. ATHENS: B. C. 415. The expedition against Syracuse. Mutilation of the Hermæ (Hermai). A quarrel having broken out in Sicily, between the cities of Segesta and Selinous, "the latter obtained aid from Syracuse. Upon this, Segesta, having vainly sought help from Carthage, appealed to Athens, where the exiled Sicilians were numerous. Alkibiades had been one of the most urgent for the attack upon Melos, and he did not lose the present opportunity to incite the Athenians to an enterprise of much greater importance, and where he hoped to be in command. … All men's minds were filled with ambitious hopes. Everywhere, says Plutarch, were to be seen young men in the gymnasia, old men in workshops and public places of meeting, drawing the map of Sicily, talking about the sea that surrounds it, the goodness of its harbors, its position opposite Africa. Established there, it would be easy to cross over and subjugate Carthage, and extend their sway as far as the Pillars of Hercules. The rich did not approve of this rashness, but feared if they opposed it that the opposite faction would accuse them of wishing to avoid the service and costs of arming galleys. Nikias had more courage; even after the Athenians had appointed him general, with Alkibiades and Lamachos, he spoke publicly against the enterprise, showed the imprudence of going in search of new subjects when those they already had were at the moment in a state of revolt, as in Chalkidike, or only waited for a disaster to break the chain which bound them to Athens. He ended by reproaching Alkibiades for plunging the republic, to gratify his personal ambition, into a foreign war of the greatest danger. … One of the demagogues, however, replied that he would put an end to all this hesitation, and he proposed and secured the passage of a decree giving the generals full power to use all the resources of the city in preparing for the expedition (March 24, 415 B. C.) Nikias was completely in the right. The expedition to Sicily was impolitic and foolish. In the Ægæan Sea lay the empire of Athens, and there only it could lie, within reach, close at hand. Every acquisition westward of the Peloponnesos was a source of weakness. Syracuse, even if conquered, would not long remain subject. Whatever might be the result of the expedition, it was sure to be disastrous in the end. … An event which took place shortly before the departure of the fleet (8-9 June) threw terror into the city: one morning the hermai throughout the city were seen to have been mutilated. … 'These Hermæ, or half-statues of the god Hermês, were blocks of marble about the height of the human figure. The upper part was cut into a head, face, neck and bust; the lower part was left as a quadrangular pillar, broad at the base, without arms, body, or legs, but with the significant mark of the male sex in front. They were distributed in great numbers throughout Athens, and always in the most conspicuous situations; standing beside the outer doors of private houses as well as of temples, near the most frequented porticos, at the intersection of cross ways, in the public agora. … The religious feelings of the Greeks considered the god to be planted or domiciled where his statue stood, so that the companionship, sympathy, and guardianship of Hermês became associated with most of the manifestations of conjunct life at Athens,—political, social, commercial, or gymnastic.' … To all pious minds the city seemed menaced with great misfortunes unless the anger of Heaven should be appeased by a sufficient expiation. {175} While Alkibiades had many partisans, he had also violent enemies. Not long before this time Hyperbolos, a contemptible man, had almost succeeded in obtaining his banishment; and he had escaped this danger only by uniting his party with that of Nikias, and causing the demagogue himself to suffer ostracism. The affair of the hermai appeared to his adversaries a favourable occasion to repeat the attempt made by Hyperbolos, and we have good reason to believe in a political machination, seeing this same populace applaud, a few months later, the impious audacity of Aristophanes in his comedy of The Birds. An inquiry was set on foot, and certain metoikoi and slaves, without making any deposition as to the hermai, recalled to mind that before this time some of these statues had been broken by young men after a night of carousal and intoxication, thus indirectly attacking Alkibiades. Others in set terms accused him of having at a banquet parodied the Eleusinian Mysteries; and men took advantage of the superstitious terrors of the people to awake their political anxieties. It was repeated that the breakers of sacred statues, the profaners of mysteries, would respect the government even less than they had respected the gods, and it was whispered that not one of these crimes had been committed without the participation of Alkibiades; and in proof of this men spoke of the truly aristocratic license of his life. Was he indeed the author of this sacrilegious freak? To believe him capable of it would not be to calumniate him. Or, on the other hand, was it a scheme planned to do him injury? Although proofs are lacking, it is certain that among the rich, upon whom rested the heavy burden of the naval expenses, a plot had been formed to destroy the power of Alkibiades, and perhaps to prevent the sailing of the fleet. The demagogues, who had intoxicated the people with hope, were for the expedition; but the popularity of Alkibiades was obnoxious to them: a compromise was made between the two factions, as is often done in times when public morality is enfeebled, and Alkibiades found himself threatened on all sides. … Urging as a pretext the dangers of delay in sending off the expedition, they obtained a decree that Alkibiades should embark at once; and that the question of his guilt or innocence should be postponed until after his return. It was now the middle of summer. The day appointed for departure, the whole city, citizens and foreigners, went out to Peiraieus at daybreak. … At that moment the view was clearer as to the doubts and dangers, and also the distance of the expedition; but all eyes were drawn to the immense preparations that had been made, and confidence and pride consoled those who were about to part." _V. Duruy, History of the Greek People, chapter 25, section 2 (volume 3)._ ALSO IN: _Thucydides, History, book 6, section 27-28._ _G. W. Cox, The Athenian Empire, chapter 5._ _G. Grote, History of Greece, part 2, chapter 58 (volume 7)._ ATHENS: B. C. 415-413. Fatal end of the expedition against Syracuse. "Alkibiades was called back to Athens, to take his trial on a charge of impiety. … He did not go back to Athens for his trial, but escaped to Peloponnesos, where we shall hear from him again. Meanwhile the command of the Athenian force in Sicily was left practically in the hands of Nikias. Now Nikias could always act well when he did act; but it was very hard to make him act; above all on an errand which he hated. One might say that Syracuse was saved through the delays of Nikias. He now went off to petty expeditions in the west of Sicily, under cover of settling matters at Segesta. … The Syracusans by this time quite despised the invaders. Their horsemen rode up to the camp of the Athenians at Katanê, and asked them if they had come into Sicily merely to sit down there as colonists. … The winter (B. C. 415-414) was chiefly spent on both sides in sending embassies to and fro to gain allies. Nikias also sent home to Athens, asking for horsemen and money, and the people, without a word of rebuke, voted him all that he asked. … But the most important embassy of all was that which the Syracusans sent to Corinth and Sparta. Corinth zealously took up the cause of her colony and pleaded for Syracuse at Sparta. And at Sparta Corinth and Syracuse found a helper in the banished Athenian Alkibiadês, who was now doing all that he could against Athens. … He told the Spartans to occupy a fortress in Attica, which they soon afterwards did, and a great deal came of it. But he also told them to give vigorous help to Syracuse, and above all things to send a Spartan commander. The mere name of Sparta went for a great deal in those days; but no man could have been better chosen than the Spartan who was sent. He was Gylippos, the deliverer of Syracuse. He was more like an Athenian than a Spartan, quick and ready of resource, which few Spartans were. … And now at last, when the spring came (414) Nikias was driven to do something. … The Athenians … occupied all that part of the hill which lay outside the walls of Syracuse. They were joined by their horsemen, Greek and Sikel, and after nearly a year, the siege of Syracuse really began. The object of the Athenians now was to build a wall across the hill and to carry it down to the sea on both sides. Syracuse would thus be hemmed in. The object of the Syracusans was to build a cross-wall of their own, which should hinder the Athenian wall from reaching the two points it aimed at; This they tried more than once; but in vain. There were several fights on the hill, and at last there was a fight of more importance on the lower ground by the Great Harbour. … The Syracusans were defeated, as far as fighting went; but they gained far more than they lost. For Lamachos was killed, and with him all vigour passed away from the Athenian camp. At the same moment the Athenian fleet sailed into the Great Harbour, and a Syracusan attack on the Athenian works on the hill was defeated. Nikias remained in command of the invaders; but he was grievously sick, and for once in his life his head seems to have been turned by success. He finished the wall on the south side; but he neglected to finish it on the north side also, so that Syracuse was not really hemmed in. But the hearts of the Syracusans sank. … It was at this darkest moment of all that deliverance came. … A Corinthian ship, under its captain Gongylos, sailed into the Little Harbour. He brought the news that other ships were on their way from Peloponnesos to the help of Syracuse, and, yet more, that a Spartan general was actually in Sicily, getting together a land force for the same end. As soon as the good news was heard, there was no more talk of surrender. … And one day the Athenian camp was startled by the appearance of a Lacedæmonian herald, offering them a truce of five days, that they might get them out of Sicily with bag and baggage. {176} Gylippos was now on the hill. He of course did not expect that the Athenian army would really go away in five days. But it was a great thing to show both to the besiegers and to the Syracusans that the deliverer had come, and that deliverance was beginning. Nikias had kept such bad watch that Gylippos and his troops had come up the hill and the Syracusans had come out and met them, without his knowledge. The Spartan, as a matter of course, took the command of the whole force; he offered battle to the Athenians, which they refused; he then entered the city. The very next day he began to carry out his scheme. This was to build a group of forts near the western end of the hill, and to join them to the city by a wall running east and west, which would hinder the Athenians from ever finishing their wall to the north. Each side went on building, and some small actions took place. … Another winter (B. C. 414-413) now came on, and with it much sending of envoys. Gylippos went about Sicily collecting fresh troops. … Meanwhile Nikias wrote a letter to the Athenian people. … This letter came at a time when the Lacedæmonian alliance had determined to renew the war with Athens, and when they were making everything ready for an invasion of Attica. To send out a new force to Sicily was simple madness. We hear nothing of the debates in the Athenian assembly, whether anyone argued against going on with the Sicilian war, and whether any demagogue laid any blame on Nikias. But the assembly voted that a new force equal to the first should be sent out under Dêmosthenês, the best soldier in Athens, and Eurymedon. … Meanwhile the Syracusans were strengthened by help both in Sicily and from Peloponnesos. Their main object now was to strike a blow at the fleet of Nikias before the new force came. … It had been just when the Syracusans were most downcast that they were cheered by the coming of the Corinthians and of Gylippos. And just now that their spirits were highest, they were dashed again by the coming of Dêmosthenês and Eurymedon. A fleet as great as the first, seventy-five ships, carrying 5,000 heavy-armed and a crowd of light troops of every kind, sailed into the Great Harbour with all warlike pomp. The Peloponnesians were already in Attica; they had planted a Peloponnesian garrison there, which brought Athens to great straits; but the fleet was sent out to Syracuse all the same. Dêmosthenês knew what to do as well as Lamachos had known. He saw that there was nothing to be done but to try one great blow, and, if that failed, to take the fleet home again. … The attack was at first successful, and the Athenians took two of the Syracusan forts. But the Thespian allies of Syracuse stood their ground, and drove the assailants back. Utter confusion followed. … The last chance was now lost, and Dêmosthenês was eager to go home. But Nikias would stay on. … When sickness grew in the camp, when fresh help from Sicily and the great body of the allies from Peloponnesos came into Syracuse, he at last agreed to go. Just at that moment the moon was eclipsed. … Nikias consulted his soothsayers, and he gave out that they must stay twenty-nine days, another full revolution of the moon. This resolve was the destruction of the besieging army. … It was felt on both sides that all would turn on one more fight by sea, the Athenians striving to get out of the harbour, and the Syracusans striving to keep them in it. The Syracusans now blocked up the mouth of the harbour by mooring vessels across it. The Athenians left their position on the hill, a sign that the siege was over, and brought their whole force down to the shore. It was no time now for any skillful manoeuvres; the chief thing was to make the sea-fight as much as might be like a land-fight, a strange need for Athenians. … The last fight now began, 110 Athenian ships against 80 of the Syracusans and their allies. Never before did so many ships meet in so small a space. … The fight was long and confused; at last the Athenians gave way and fled to the shore. The battle and the invasion were over. Syracuse was not only saved; she had begun to take vengeance on her enemies. … The Athenians waited one day, and then set out, hoping to make their way to some safe place among the friendly Sikels in the inland country. The sick had to be left behind. … On the sixth day, after frightful toil, they determined to change their course. … They set out in two divisions, that of Nikias going first. Much better order was kept in the front division and by the time Nikias reached the river, Dêmosthenês was six miles behind. … In the morning a Syracusan force came up with the frightful news that the whole division of Dêmosthenês were prisoners. … The Athenians tried in vain to escape in the night. The next morning they set out, harassed as before, and driven wild by intolerable thirst. They at last reached the river Assinaros, which runs by the present town of Noto. There was the end. … The Athenians were so maddened by thirst that, though men were falling under darts and the water was getting muddy and bloody, they thought of nothing but drinking. … No further terms were made; most of the horsemen contrived to cut their way out; the rest were made prisoners. Most of them were embezzled by Syracusans as their private slaves; but about 7,000 men out of the two divisions were led prisoners into Syracuse. They were shut up in the stone-quarries, with no further heed than to give each man daily half a slave's allowance of food and drink. Many died; many were sold; some escaped, or were set free; the rest were after a while taken out of the quarries and set to work. The generals had made no terms for themselves. Hermokratês wished to keep them as hostages against future Athenian attempts against Sicily. Gylippos wished to take them in triumph to Sparta. The Corinthians were for putting them to death; and so it was done. … So ended the Athenian invasion of Sicily, the greatest attempt ever made by Greeks against Greeks, and that which came to the most utter failure." _E. A. Freeman, The Story of Sicily, pages 117-137._ ALSO IN: _Thucydides, History; translated by B. Jowett, books 6-7 (volume 1)._ See, also, SYRACUSE: B. C. 415-413. {177} ATHENS: B. C. 413-412. Consequences of the Sicilian Expedition. Spartan alliance with the Persians. Plotting of Alcibiades. The Decelian War. "At Athens, where, even before this, everyone had been in the most anxious suspense, the news of the loss of the expedition produced a consternation, which was certainly greater than that at Rome after the battle of Cannae, or that in our own days, after the battle of Jena. … 'At least 40,000 citizens, allies and slaves, had perished; and among them there may easily have been 10,000 Athenian citizens, most of whom belonged to the wealthier and higher classes. The flower of the Athenian people was destroyed, as at the time of the plague. It is impossible to say what amount of public property may have been lost; the whole fleet was gone.' The consequences of the disaster soon shewed themselves. It was to be foreseen that Chios, which had long been wavering, and whose disposition could not be trusted, would avail itself of this moment to revolt; and the cities in Asia, from which Athens derived her large revenues, were expected to do the same. It was, in fact, to be foreseen, that the four islands of Lesbos, Chios, Samos, and Rhodes, would instantly revolt. The Spartans were established at Decelea, in Attica itself, and thence ravaged the country far and wide: so that it was impossible to venture to go to the coast without a strong escort. Although there were many districts in which no Spartan was seen from one year's end to the other, yet there was no safety anywhere, except in fortified places, 'and the Athenians were constantly obliged to guard the walls of their city; and this state of things had already been going on for the last twelve months.' In this fearful situation, the Athenian people showed the same firmness as the Romans after the battle of Cannae. Had they but had one great man among them, to whom the state could have been entrusted, even more might perhaps have been done; but it is astonishing that, although there was no such man, and although the leading men were only second or third-rate persons, yet so many useful arrangements were made to meet the necessities of the case. … The most unfortunate circumstance for the Athenians was, that Alcibiades, now an enemy of his country, was living among the Spartans; for he introduced into the undertakings of the Spartans the very element which before they had been altogether deficient in, namely energy and elasticity: he urged them on to undertakings, and induced them now to send a fleet to Ionia. … Erythrae, Teos, and Miletus, one after another, revolted to the Peloponnesians, who now concluded treaties with Tissaphernes in the name of the king of Persia—Darius was then king—and in his own name as satrap; and in this manner they sacrificed to him the Asiatic Greeks. … The Athenians were an object of antipathy and implacable hatred to the Persians; they had never doubted that the Athenians were their real opponents in Greece, and were afraid of them; but they did not fear the Spartans. They knew that the Athenians would take from them not only the islands, but the towns on the main land, and were in great fear of their maritime power. Hence they joined the Spartans; and the latter were not ashamed of negotiating a treaty of subsidies with the Persians, in which Tissaphernes, in the king's name, promised the assistance of the Phoenician fleet; and large subsidies, as pay for the army. … In return for this, they renounced, in the name of the Greeks, all claims to independence for the Greek cities in Asia." _E. C. Niebuhr, Lectures on Ancient History, volume 2, lectures 53 and 54._ See, also, GREECE: B. C. 413-412. ALSO IN: _G. Grote, History of Greece, chapter 61 (volume 7)._ ATHENS: B. C. 413-412. Revolt of Chios, Miletus, Lesbos and Rhodes from Athens. Revolution of Samos. See GREECE: B. C. 413. ATHENS: B. C. 413-411.- The Probuli. Intrigues of Alcibiades. Conspiracy against the Constitution. The Four Hundred and the Five Thousand. Immediately after the dreadful calamity at Syracuse became known, "extraordinary measures were adopted by the people; a number of citizens of advanced age were formed into a deliberative and executive body under the name of Probuli, and empowered to fit out a fleet. Whether this laid the foundation for oligarchical machinations or not, those aged men were unable to bring back men's minds to their former course; the prosecution of the Hermocopidæ had been most mischievous in its results; various secret associations had sprung up and conspired to reap advantage to themselves from the distress and embarrassment of the state; the indignation caused by the infuriated excesses of the people during that trial, possibly here, as frequently happened in other Grecian states, determined the more respectable members of the community to guard against the recurrence of similar scenes in future, by the establishment of an aristocracy. Lastly, the watchful malice of Alcibiades, who was the implacable enemy of that populace, to whose blind fury he had been sacrificed, baffled all attempts to restore confidence and tranquillity, and there is no doubt that, whilst he kept up a correspondence with his partisans at home, he did everything in his power to increase the perplexity and distress of his native city from without, in order that he might be recalled to provide for its safety and defence. A favourable opportunity for the execution of his plans presented itself in the fifth year of his exile, Ol. 92. 1; 411. B. C.; as he had incurred the suspicion of the Spartans, and stood high in the favour of Tissaphernes, the Athenians thought that his intercession might enable them to obtain assistance from the Persian king. The people in Athens were headed by one of his most inveterate enemies, Androcles; and he well knew that all attempts to effect his return would be fruitless, until this man and the other demagogues were removed. Hence Alcibiades entered into negotiations with the commanders of the Athenian fleet at Samos, respecting the establishment of an oligarchical constitution, not from any attachment to that form of government in itself, but solely with the view of promoting his own ends. Phrynichus and Pisander were equally insincere in their co-operation with Alcibiades. … Their plan was that the latter should reconcile the people to the change in the constitution which he wished to effect, by promising to obtain them the assistance of the great king; but they alone resolved to reap the benefit of his exertions. Pisander took upon himself to manage the Athenian populace. It was in truth no slight undertaking to attempt to overthrow a democracy of a hundred and twenty years' standing, and of intense development; but most of the able bodied citizens were absent with the fleet, whilst such as were still in the city were confounded by the imminence of the danger from without; on the other hand, the prospect of succour from the Persian king doubtless had some weight with them, and they possibly felt some symptoms of returning affection for their former favourite Alcibiades. Nevertheless, Pisander and his accomplices employed craft and perfidy to accomplish their designs; the people were not persuaded or convinced, but entrapped into compliance with their measures. Pisander gained over to his purpose the above named clubs, and induced the people to send him with ten plenipotentiaries to the navy at Samos. In the mean time the rest of the conspirators prosecuted the work of remodelling the constitution." _W. Wachsmuth, History Antiquities of the Greeks, volume 2, pages 252-255._ {178} The people, or an assembly cleverly made up and manipulated to represent the people, were induced to vote all the powers of government into the hands of a council of Four Hundred, of which council the citizens appointed only five members. Those five chose ninety-five more, to make one hundred, and each of that hundred then chose three colleagues. The conspirators thus easily made up the Four Hundred to their liking, from their own ranks. This council was to convene an assembly of Five Thousand citizens, whenever it saw fit to do so. But when news of this constitutional change reached the army at Samos, where the Athenian headquarters for the Ionian war were fixed, the citizen soldiers refused to submit to it—repudiated it altogether—and organized themselves as an independent state. The ruling spirit among them was Thrasybulus, and his influence brought about a reconciliation with Alcibiades, then an exile sheltered at the Persian court. Alcibiades was recalled by the army and placed at its head. Presently a reaction at Athens ensued, after the oligarchical party had given signs of treasonable communication with Sparta, and in June the people assembled in the Pnyx and reasserted their sovereignty. "The Council was deposed, and the supreme sovereignty of the state restored to the people—not, however, to the entire multitude; for the principle was retained of reserving full civic rights to a committee of men of a certain amount of property; and, as the lists of the Five Thousand had never been drawn up, it was decreed, in order that the desired end might be speedily reached, to follow the precedent of similar institutions in other states and to constitute all Athenians able to furnish themselves with a complete military equipment from their own resources, full citizens, with the rights of voting and participating in the government. Thus the name of the Five Thousand had now become a very inaccurate designation; but it was retained, because men had in the last few months become habituated to it. At the same time, the abolition of pay for civic offices and functions was decreed, not merely as a temporary measure, but as a fundamental principle of the new commonwealth, which the citizens were bound by a solemn oath to maintain. This reform was, upon the whole, a wise combination of aristocracy and democracy; and, according to the opinion of Thucydides, the best constitution which the Athenians had hitherto possessed. On the motion of Critias, the recall, of Alcibiades was decreed about the same time; and a deputation was despatched to Samos, to accomplish the union between army and city." _E. Curtius, History of Greece, book 4, chapter 5._ Most of the leaders of the Four Hundred fled to the Spartan camp at Decelia. Two were taken, tried and executed. _Thucydides, History, book 8, section 48-97._ See, also, GREECE: B. C. 413-412. ALSO IN: _V. Duruy, History of Greece, chapter 26 (volume 3)._ ATHENS: B. C. 411-407. Victories at Cynossema and Abydos. Exploits of Alcibiades. His triumphal return. His appointment to command. His second deposition and exile. See GREECE: B. C. 411-407. ATHENS: B. C. 406. The Peloponnesian War: Battle and victory of Arginusae. Condemnation and execution of the Generals. See GREECE: B. C. 406; and above: B. C. 424-406. ATHENS: B. C. 405. The Peloponnesian War: Decisive defeat at Aigospotamoi. See GREECE: B. C. 405. ATHENS: B. C. 404. The Surrender to Lysander. After the battle of Ægospotami (August, B. C. 405), which destroyed their navy, and cut off nearly all supplies to the city by sea, as the Spartans at Decelea had long cut off supplies upon the land side, the Athenians had no hope. They waited in terror and despair for their enemies to close in upon them. The latter were in no haste, for they were sure of their prey. Lysander, the victor at Ægospotami, came leisurely from the Hellespont, receiving on his way the surrender of the cities subject or allied to Athens, and placing Spartan harmosts and garrisons in them, with the local oligarchs established uniformly in power. About November he reached the Saronic gulf and blockaded the Athenian harbor of Piræus, while an overwhelming Peloponnesian land force, under the Lacedæmonian king Pausanias, arrived simultaneously in Attica and encamped at the gates of the city. The Athenians had no longer any power except the power to endure, and that they exercised for more than three months, mainly resisting the demand that their Long Walls—the walls which protected the connection of the city with its harbors—should be thrown down. But when famine had thinned the ranks of the citizens and broken the spirit of the survivors, they gave up. "There was still a high-spirited minority who entered their protest and preferred death by famine to such insupportable disgrace. The large majority, however, accepted them [the terms] and the acceptance was made known to Lysander. It was on the 16th day of the Attic month Munychion,—about the middle or end of March,—that this victorious commander sailed into the Peiræus, twenty-seven years, almost exactly, after the surprise of Platæa by the Thebans, which opened the Peloponnesian War. Along with him came the Athenian exiles, several of whom appear to have been serving with his army and assisting him with their counsel." _G. Grote, History of Greece, part 2, chapter 65 (volume 8)._ The Long Walls and the fortifications of Piræus were demolished, and then followed the organization of an oligarchical government at Athens, resulting in the reign of terror under "The Thirty." _E. Curtius, History of Greece, book 4, chapter 5._ ALSO IN: _Xenophon, Hellenics, book 2, chapter 2._ _Plutarch, Lysander._ {179} ATHENS: B. C. 404-403. The tyranny of the Thirty. The Year of Anarchy. In the summer of B. C. 404, following the siege and surrender of Athens, and the humiliating close of the long Peloponnesian War, the returned leaders of the oligarchical party, who had been in exile, succeeded with the help of their Spartan friends, in overthrowing the democratic constitution of the city and establishing themselves in power. The revolution was accomplished at a public assembly of citizens, in the presence of Lysander, the victorious Lacedæmonian admiral, whose fleet in the Piraeus lay ready to support his demands. "In this assembly, Dracontidas, a scoundrel upon whom repeated sentences had been passed, brought forward a motion, proposing the transfer of the government into the hands of Thirty persons; and Theramenes supported this proposal which he declared to express the wishes of Sparta. Even now, these speeches produced a storm of indignation; after all the acts of violence which Athens had undergone, she yet contained men outspoken enough to venture to defend the constitution, and to appeal to the fact that the capitulation sanctioned by both parties contained no provision as to the internal affairs of Athens. But, hereupon, Lysander himself came forward and spoke to the citizens without reserve, like one who was their absolute master. … By such means the motion of Dracontidas was passed; but only a small number of unpatriotic and cowardly citizens raised their hands in token of assent. All better patriots contrived to avoid participation in this vote. Next, ten members of the government were chosen by Critias and his colleagues [the Critias of Plato's Dialogues, pupil of Socrates, and now the violent and blood-thirsty leader of the anti-democratic revolution], ten by Theramenes, the confidential friend of Lysander, and finally ten out of the assembled multitude, probably by a free vote; and this board of Thirty was hereupon established as the supreme government authority by a resolution of the assembly present. Most of the members of the new government had formerly been among the Four Hundred, and had therefore long pursued a common course of action." The Thirty Tyrants so placed in power were masters of Athens for eight months, and executed their will without conscience or mercy, having a garrison of Spartan soldiers in the Acropolis to support them. They were also sustained by a picked body of citizens, "the Three Thousand," who bore arms while other citizens were stripped of every weapon. Large numbers of the more patriotic and high-spirited Athenians had escaped from their unfortunate city and had taken refuge, chiefly at Thebes, the old enemy of Athens, but now sympathetic in her distress. At Thebes these exiles organized themselves under Thrasybulus and Anytus, and determined to expel the tyrants and to recover their homes. They first seized a strong post at Phyle, in Attica, where they gained in numbers rapidly, and from which point they were able in a few weeks to advance and occupy the Piræus. When the troops of The Thirty came out to attack them, they drew back to the adjacent height of Munychia and there fought a battle which delivered their city from the Tyrants. Critias, the master-spirit of the usurpation, was slain; the more violent of his colleagues took refuge at Eleusis, and Athens, for a time, remained under the government of a new oligarchical Board of Ten; while Thrasybulus and the democratic liberators maintained their headquarters at Munychia. All parties waited the action of Sparta. Lysander, the Spartan general, marched an army into Attica to restore the tyranny which was of his own creating; but one of the two Spartan kings, Pausanias, intervened, assumed the command in his own person, and applied his efforts to the arranging of peace between the Athenian parties. The result was a restoration of the democratic constitution of the Attic state, with some important reforms. Several of The Thirty were put to death,—treacherously, it was said,—but an amnesty was extended to all their partisans. The year in which they and The Ten controlled affairs was termed in the official annals of the city the Year of Anarchy, and its magistrates were not recognized. _E. Curtius, History of Greece, book 4, chapter 5, and book 5, chapter 1._ ALSO IN: _Xenophon, Hellenics, book 2, chapters 3-4._ _C. Sankey, The Spartan and Theban Supremacies. chapters 2-3._ ATHENS: B. C. 395-387. Confederacy against Sparta. Alliance with Persia. The Corinthian War. Conon's rebuilding of the Long Walls. Athenian independence restored. The Peace of Antalcidas. See GREECE: B. C. 399-387. ATHENS: B. C. 378-371. Brief alliance with Thebes against Sparta. See GREECE: B. C. 379-371. ATHENS: B. C. 378-357. The New Confederacy and the Social War. Upon the Liberation of Thebes and the signs that began to appear of the decline of Spartan power—during the year of the archonship of Nausinicus, B. C. 378-7, which was made memorable at Athens by various movements of political regeneration,—the organization of a new Confederacy was undertaken, analogous to the Confederacy of Delos, formed a century before. Athens was to be, "not the ruling capital, but only the directing city in possession of the primacy, the seat of the federal council. … Callistratus was in a sense the Aristides of the new confederation and doubtless did much to bring about an agreement; it was likewise his work that, in place of the 'tributes' of odious memory, the payments necessary to the existence of the confederation were introduced under the gentler name of 'contributions.' … Amicable relations were resumed with the Cyclades, Rhodes and Perinthus; in other words, the ancient union of navies was at once renewed upon a large scale and in a wide extent. Even such states joined it as had hitherto never stood in confederate relations with Athens, above all Thebes." _E. Curtius, History of Greece, book 6, chapter 1_. This second confederacy renewed much of the prosperity and influence of Athens for a brief period of about twenty years. But in 357 B. C., four important members of the Confederacy, namely, Chios, Cos, Rhodes, and Byzantium leagued themselves in revolt, with the aid of Mausolus, prince of Caria, and an inglorious war ensued, known as the Social War, which lasted three years. Athens was forced at last to assent to the secession of the four revolted cities and to recognize their independence, which greatly impaired her prestige and power, just at the time when she was called upon to resist the encroachments of Philip of Macedonia. _C. Thirlwall, History of Greece, chapter 42._ ATHENS: B. C. 370-362. Alliance with Sparta against Thebes. Battle of Mantinea. See GREECE: B. C. 371-362. {180} ATHENS: B. C. 359-338. The collision with Philip of Macedon. The Policy of Demosthenes and Policy of Phocion. "A new period opens with the growth of the Macedonian power under Philip (359-336 B. C.) We are here chiefly concerned to notice the effect on the City-State [of Athens], not only of the strength and policy of this new power, but also of the efforts of the Greeks themselves to counteract it. At the time of Philip's accession the so-called Theban supremacy had just practically ended with the death of Epaminondias. There was now a kind of balance of power between the three leading States, Sparta, Athens, and Thebes, no one of which was greatly stronger than the others; and such a balance could easily be worked upon by any great power from without. Thus when Macedon came into the range of Greek politics, under a man of great diplomatic as well as military capacity, who, like a Czar of to-day, wished to secure a firm footing on the sea-board of the Ægean [see GREECE: B. C. 359-358], she found her work comparatively easy. The strong imperial policy of Philip found no real antagonist except at Athens. Weak as she was, and straitened by the break-up of her new confederacy, Athens could still produce men of great talent and energy; but she was hampered by divided counsels. Two Athenians of this period seem to represent the currents of Greek political thought, now running in two different directions. Demosthenes represents the cause of the City-State in this age, of a union, that is, of perfectly free Hellenic cities against the common enemy. Phocion represents the feeling, which seems to have been long growing up among thinking men at Athens, that the City-State was no longer what it had been, and could no longer stand by itself; that what was needed was a general Hellenic peace, and possibly even an arbiter from without, an arbiter not wholly un-Hellenic like the Persian, yet one who might succeed in stilling the fatal jealousies of the leading States. … The efforts of Demosthenes to check Philip fall into two periods divided by the peace of Philocrates in 346 B. C. In the first of these he is acting chiefly with Athens alone; Philip is to him not so much the common enemy of Greece as the dangerous rival of Athens in the north. His whole mind was given to the internal reform of Athens so as to strengthen her against Philip. In her relation to other Greek States he perhaps hardly saw beyond a balance of power. … After 346 his Athenian feeling seems to become more distinctly Hellenic. But what could even such a man as Demosthenes do with the Hellas of that day? He could not force on the Greeks a real and permanent union; he could but urge new alliances. His strength was spent in embassies with this object, embassies too often futile. No alliance could save Greece from the Macedonian power, as subsequent events plainly showed. What was needed was a real federal union between the leading States, with a strong central controlling force; and Demosthenes' policy was hopeless just because Athens could never be the centre of such a union, nor could any other city. Demosthenes is thus the last, and in some respects the most heroic champion of the old Greek instinct for autonomy. He is the true child of the City-State, but the child of its old age and decrepitude. He still believes in Athens, and it is on Athens that all his hopes are based. He looks on Philip as one who must inevitably be the foe alike of Athens and of Greece. He seems to think that he can be beaten off as Xerxes was, and to forget that even Xerxes almost triumphed over the divisions of the Greek States, and that Philip is a nearer, a more prominent, and a far less barbarian foe. … Phocion was the somewhat odd exponent of the practical side of a school of thought which had been gaining strength in Greece for some time past. This school was now brought into prominence by the rise of Macedon, and came to have a marked influence on the history of the City-State. It began with the philosophers, and with the idea that the philosopher may belong to the world as well as to a particular city. … Athens was far more open to criticism now than in the days of Pericles; and a cynical dislike betrays itself in the Republic for the politicians of the day and their tricks, and a longing for a strong government of reason. … Aristotle took the facts of city life as they were and showed how they might be made the most of. … To him Macedon was assuredly not wholly barbarian; and war to the death with her kings could not have been to him as natural or desirable as it seemed to Demosthenes. And though he has nothing to tell us of Macedon, we can hardly avoid the conclusion that his desire was for peace and internal reform, even if it were under the guarantee of the northern power. … Of this philosophical view of Greek politics Phocion was in a manner the political exponent. But his policy was too much a negative one; it might almost be called one of indifferentism, like the feeling of Lessing and Goethe in Germany's most momentous period. So far as we know, Phocion never proposed an alliance of a durable kind, either Athenian or Hellenic, with Macedon; he was content to be a purely restraining influence. Athens had been constantly at war since 432; her own resources were of the weakest; there was little military skill to be found in her, no reserve force, much talk, but little solid courage. Athens was vulnerable at various points, and could not possibly defend more than one at a time, therefore Phocion despaired of war, and the event proved him right. The faithfulness of the Athenians towards him is a proof that they also instinctively felt that he was right. But he was wanting on the practical and creative side, and never really dominated either Athens, Greece, or Philip. … A policy of resistance found the City-State too weak to defend itself; a policy of inaction would land it in a Macedonian empire which would still further weaken its remaining vitality. The first policy, that of Demosthenes, did actually result in disaster and the presence of Macedonian garrisons in Greek cities. The second policy then took its place, and initiated a new era for Greece. After the fatal battle of Chæronea (338 B. C.) Philip assumed the position of leader of the Greek cities." _W. W. Fowler, The City-State of the Greeks and Romans, chapter 10._ See, also, GREECE: 357-336. ATHENS: B. C. 340. Alliance with Byzantium against Philip of Macedon. See GREECE: B. C. 340. {181} ATHENS: B. C. 336-322. End of the Struggle with the Macedonians. Fall of Democracy. Death of Demosthenes. Athenian decline. "An unexpected incident changes the whole aspect of things. Philip falls the victim of assassination; and a youth, who as yet is but little known, is his successor. Immediately Demosthenes institutes a second alliance of the Greeks; but Alexander suddenly appears before Thebes; the terrible vengeance which he here takes, instantly destroys the league; Demosthenes, Lycurgus, and several of their supporters, are required to be delivered up: but Demades is at that time able to settle the difficulty and to appease the king. His strength was therefore enfeebled as Alexander departed for Asia; he begins to raise his head once more when Sparta attempts to throw off the yoke: but under Antipater he is overpowered. Yet it was about this very time that by the most celebrated of his discourses he gained the victory over the most eloquent of his adversaries; and Æschines was forced to depart from Athens. But this seems only to have the more embittered his enemies, the leaders of the Macedonian party; and they soon found an opportunity of preparing his downfall. When Harpalus, a fugitive from the army of Alexander, came with his treasures to Athens, and the question arose, whether he could be permitted to remain there, Demosthenes was accused of having been corrupted by his money, at least to be silent. This was sufficient to procure the imposition of a fine; and as this was not paid, he was thrown into prison. From thence he succeeded in escaping; but to the man who lived only for his country, exile was no less an evil than imprisonment. He resided for the most part in Ægina and at Trœzen, from whence he looked with moist eyes toward the neighbouring Attica. Suddenly and unexpectedly a new ray of light broke through the clouds. Tidings were brought, that Alexander was dead. The moment of deliverance seemed at hand; the excitement pervaded every Grecian state; the ambassadors of the Athenians passed through the cities; Demosthenes joined himself to the number and exerted all his eloquence and power to unite them against Macedonia. In requital for such services, the people decreed his return; and years of sufferings were at last followed by a day of exalted compensation. A galley was sent to Ægina to bring back the advocate of liberty. … It was a momentary glimpse of the sun, which still darker clouds were soon to conceal. Antipater and Craterus were victorious; and with them the Macedonian party in Athens: Demosthenes and his friends were numbered among the accused, and at the instigation of Demades were condemned to die. … Demosthenes had escaped to the island Calauria in the vicinity of Trœzen; and took refuge in the temple of Neptune. It was to no purpose that Archias, the satellite of Antipater, urged him to surrender himself under promise of pardon. He pretended he wished to write something; bit the quill, and swallowed the poison contained in it." _A. H. L. Heeren, Reflections on the Politics of Ancient Greece, translated by G. Bancroft, pages 278-280._ See, also, on the "Lamian War," the suppression of Democracy at Athens, and the expulsion of poor citizens, GREECE: B. C. 323-322. "With the decline of political independence, … the mental powers of the nation received a fatal blow. No longer knit together by a powerful esprit de corps, the Greeks lost the habit of working for the common weal; and, for the most part, gave themselves up to the petty interests of home life and their own personal troubles. Even the better disposed were too much occupied in opposing the low tone and corruption of the times, to be able to devote themselves, in their moments of relaxation, to a free and speculative consideration of things. What could be expected in such an age, but that philosophy would take a decidedly practical turn, if indeed it were studied at all? And yet such were the political antecedents of the Stoic and Epicurean systems of philosophy. … Stoic apathy, Epicurean self-satisfaction, and Sceptic imperturbability, were the doctrines which responded to the political helplessness of the age. They were the doctrines, too, which met with the most general acceptance. The same political helplessness produced the sinking of national distinctions in the feeling of a common humanity, and the separation of morals from politics which characterise the philosophy of the Alexandrian and Roman period. The barriers between nations, together with national independence, had been swept away. East and West, Greeks and barbarians, were united in large empires, being thus thrown together, and brought into close contact on every possible point. Philosophy might teach that all men were of one blood, that all were equally citizens of one empire, that morality rested on the relation of man to his fellow men, independently of nationalities and of social ranks; but in so doing she was only explicitly stating truths which had been already realised in part, and which were in part corollaries from the existing state of society." _E. Zeller, The Stoics, Epicureans, and Sceptics, pages 16-18_. "What we have said concerning the evidence of comedy about the age of the first Diadochi amounts to this: Menander and his successors—they lasted barely two generations—printed in a few stereotypes a small and very worthless society at Athens. There was no doubt a similar set of people at Corinth, at Thebes, possibly even in the city of Lycurgus. These people, idle, for the most part rich, and in good society, spent their earlier years in debauchery, and their later in sentimental reflections and regrets. They had no serious object in life, and regarded the complications of a love affair as more interesting than the rise and fall of kingdoms or the gain and loss of a nation's liberty. They were like the people of our day who spend all their time reading novels from the libraries, and who can tolerate these eternal variations in twaddle not only without disgust but with interest. They were surrounded with slaves, on the whole more intelligent and interesting, for in the first place slaves were bound to exercise their brains, and in the second they had a great object—liberty—to give them a keen pursuit in life. The relations of the sexes in this set or portion of society were bad, owing to the want of education in the women, and the want of earnestness in the men. As a natural consequence a class was found, apart from household slaves, who took advantage of these defects, and, bringing culture to fascinate unprincipled men, established those relations which brought estragements, if not ruin, into the home life of the day." _J. P. Mahaffy, Greek Life and Thought, pages 123-124_. {182} "The amount of Persian wealth poured into Greece by the accidents of the conquest, not by its own industries, must have produced a revolution in prices not since equalled except by the influx of the gold of the Aztecs and Incas into Spain. I have already pointed out how this change must have pressed upon poor people in Greece who did not share in the plunder. The price of even necessary and simple things must have often risen beyond their means. For the adventurers brought home large fortunes, and the traders and purveyors of the armies made them; and with these Eastern fortunes must have come in the taste for all the superior comforts and luxuries which they found among the Persian grandees. Not only the appointments of the table, in the way of plate and pottery, but the very tastes and flavours of Greek cookery must have profited by comparison with the knowledge of the East. So also the furniture, especially in carpets and hangings, must have copied Persian fashion, just as we still affect oriental stuffs and designs. It was not to be expected that the example of so many regal courts and so much royal ceremony should not affect those in contact with them. These influences were not only shown in the vulgar 'braggart captain,' who came to show off his sudden wealth in impudent extravagance among his old townspeople, but in the ordinary life of rich young men. So I imagine the personal appointments of Alcibiades, which were the talk of Greece in his day, would have appeared poor and mean beside those of Aratus, or of the generation which preceded him. Pictures and statues began to adorn private houses, and not temples and public buildings only—a change beginning to show itself in Demosthenes's day, but coming in like a torrent with the opening of Greece to the Eastern world. It was noticed that Phocion's house at Athens was modest in size and furniture, but even this was relieved from shabbiness by the quaint wall decoration of shining plates of bronze—a fashion dating from prehistoric times, but still admired for its very antiquity." _J. P. Mahaffy, Greek Life and Thought, pages 105-106._ "The modern historians of Greece are much divided on the question where a history of Hellas ought to end. Curtius stops with the battle of Chaeroncia and the prostration of Athens before the advancing power of Macedon. Grote narrates the campaigns of Alexander, but stops short at the conclusion of the Lamian War, when Greece had in vain tried to shake off the supremacy of his generals. Thirlwall brings his narrative down to the time of Mummius, the melancholy sack of Corinth and the constitution of Achaia as a Roman province. Of these divergent views we regard that of the German historian as the most correct. … The historic sense of Grote did not exclude prejudices, and in this case he was probably led astray by political bias. At the close of his ninety-sixth chapter, after mentioning the embassies sent by the degenerate Athenians to King Ptolemy, King Lysimachus, and Antipater, he throws down his pen in disgust, 'and with sadness and humiliation brings his narrative to a close.' Athens was no longer free and no longer dignified, and so Mr. Grote will have done with Greece at the very moment when the new Comedy was at its height, when the Museum was founded at Alexandria, when the plays of Euripides were acted at Babylon and Cabul, and every Greek soldier of fortune carried a diadem in his baggage. Surely the historian of Greece ought either to have stopped when the iron hand of Philip of Macedon put an end to the liberties and the political wranglings of Hellas, or else persevered to the time when Rome and Parthia crushed Greek power between them, like a ship between two icebergs. No doubt his reply would be, that he declined to regard the triumph abroad of Macedonian arms as a continuation of the history of Hellas. … The truth is, that the history of Greece consists of two parts, in every respect contrasted one with the other. The first recounts the stories of the Persian and Peloponnesian wars, and ends with the destruction of Thebes and the subjugation of Athens and Sparta. The Hellas of which it speaks is a cluster of autonomous cities in the Peloponnesus, the Islands, and Northern Greece, together with their colonies scattered over the coasts of Italy, Sicily, Thrace, the Black Sea, Asia Minor, and Africa. These cities care only to be independent, or at most to lord it over one another. Their political institutions, their religious ceremonies, their customs, are civic and local. Language, commerce, a common Pantheon, and a common art and poetry are the ties that bind them together. In its second phase, Greek history begins with the expedition of Alexander. It reveals to us the Greek as everywhere lord of the barbarian, as foundling kingdoms and federal systems, as the instructor of all mankind in art and science, and the spreader of civil and civilized life over the known world. In the first period of her history Greece is forming herself, in her second she is educating the world. We will venture to borrow from the Germans a convenient expression, and call the history of independent Greece the history of Hellas, that of imperial Greece the history of Hellenism. … The Athens of Pericles was dictator among the cities which had joined her alliance. Corinth, Sparta, Thebes, were each the political head of a group of towns, but none of the three admitted these latter to an equal share in their councils, or adopted their political views. Even in the Olynthian League, the city of Olynthus occupied a position quite superior to that of the other cities. But the Greek cities had not tried the experiment of an alliance on equal terms. This was now attempted by some of the leading cities of the Peloponnese, and the result was the Achaean League, whose history sheds a lustre on the last days of independent Greece, and whose generals will bear comparison with the statesmen of any Greek Republic [sec GREECE: B. C. 280-146]. … On the field of Sellasia the glorious hopes of Cleomenes were wrecked, and the recently reformed Sparta was handed over to a succession of bloodthirsty tyrants, never again to emerge from obscurity. But to the Achaeans themselves the interference of Macedon was little less fatal. Henceforth a Macedonian garrison occupied Corinth, which had been one of the chief cities of the League; and King Antigonus Doson was the recognized arbiter in all disputes of the Peloponnesian Greeks. … In Northern Greece a strange contrast presented itself. The historic races of the Athenians and Boeotians languished in peace, obscurity, and luxury. With them every day saw something added to the enjoyments and elegancies of life, and every day politics drifted more and more into the background. On the other hand, the rude semi-Greeks of the West, Aetolians, Acarnanians, and Epirotes, to whose manhood the repulse of the Gauls was mainly due, came to the front and showed the bold spirit of Greeks divorced from the finer faculties of the race. The Acarnanians formed a league somewhat on the plan of the Achaean. {183} But they were overshadowed by their neighbors the Aetolians, whose union was of a different character. It was the first time that there had been formed in Hellas a state framed in order to prey upon its neighbours. … In the course of the Peloponnesian War Greek religion began to lose its hold on the Greeks. This was partly the work of the sophists and philosophers, who sought more lofty and moral views of Deity than were furnished by the tales of popular mythology. Still more it resulted from growing materialism among the people, who saw more and more of their immediate and physical needs, and less and less of the underlying spiritual elements in life. But though philosophy and materialism had made the religion of Hellas paler and feebler, they had not altered its nature or expanded it. It still remained essentially national, almost tribal. When, therefore, Greeks and Macedonians suddenly found themselves masters of the nations of the East, and in close contact with a hundred forms of religion, an extraordinary and rapid change took place in their religions ideas. In religion, as in other matters, Egypt set to the world the example of prompt fusion of the ideas of Greeks and natives. … Into Greece proper, in return for her population which flowed out, there flowed in a crowd of foreign deities. Isis was especially welcomed at Athens, where she found many votaries. In every cult the more mysterious elements were made more of, and the brighter and more materialistic side passed by. Old statues which had fallen somewhat into contempt in the days of Pheidias and Praxiteles were restored to their places and received extreme veneration, not as beautiful, but as old and strange. On the coins of the previous period the representations of deities had been always the best that the die-cutter could frame, taking as his models the finest contemporary sculpture; but henceforth we often find them strange, uncouth figures, remnants of a period of struggling early art, like the Apollo at Amyclae, or the Hera of Samos. … In the intellectual life of Athens there was still left vitality enough to formulate the two most complete expressions of the ethical ideas of the times, the doctrines of the Stoics and the Epicureans, towards one or the other of which all educated minds from that day to this have been drawn. No doubt our knowledge of these doctrines, being largely drawn from the Latin writers and their Greek contemporaries, is somewhat coloured and unjust. With the Romans a system of philosophy was considered mainly in its bearing upon conduct, whence the ethical elements in Stoicism and Epicureanism have been by their Roman adherents so thrust into the foreground, that we have almost lost sight of the intellectual elements, which can have had little less importance in the eyes of the Greeks. Notwithstanding, the rise of the two philosophies must be held to mark a new era in the history of thought, an era when the importance of conduct was for the first time recognized by the Greeks. It is often observed that the ancient Greeks were more modern than our own ancestors of the Middle Ages. But it is less generally recognized how far more modern than the Greeks of Pericles were the Greeks of Aratus. In very many respects the age of Hellenism and our own age present remarkable similarity. In both there appears a sudden increase in the power over material nature, arising alike from the greater accessibility of all parts of the world and from the rapid development of the sciences which act upon the physical forces of the world. In both this spread of science and power acts upon religion with a dissolving and, if we may so speak, centrifugal force, driving some men to take refuge in the most conservative forms of faith, some to fly to new creeds and superstitions, some to drift into unmeasured scepticism. In both the facility of moving from place to place, and finding a distant home, tends to dissolve the closeness of civic and family life, and to make the individual rather than the family or the city the unit of social life. And in the family relations, in the character of individuals, in the state of morality, in the condition of art, we find at both periods similar results from the similar causes we have mentioned." _P. Gardner, New Chapters in Greek History, chapter 15._ ATHENS: B. C. 317-316. Siege by Polysperchon. Democracy restored. Execution of Phocion. Demetrius of Phaleron at the head of the government. See GREECE: B. C. 321-312. ATHENS: B.C. 307-197. Under Demetrius Poliorcetes and the Antigonids. See GREECE: B. C.307-197. ATHENS: B. C. 288-263. Twenty years of Independence. Siege and subjugation by Antigonus Gonatas. When Demetrius Poliorcetes lost the Macedonian throne, B. C. 288, his fickle Athenian subjects and late worshippers rose against his authority, drove his garrisons from the Museum and the Piræus and abolished the priesthood they had consecrated to him. Demetrius gathered an army from some quarter and laid siege to the city, but without success. The Athenians went so far as to invite Pyrrhus, the warrior king of Epirus, to assist them against him. Pyrrhus came and Demetrius retired. The dangerous ally contented himself with a visit to the Acropolis as a worshipper, and left Athens in possession, undisturbed, of her freshly gained freedom. It was enjoyed after a fashion for twenty years, at the end of which period, B. C. 268, Antigonus Gonatas, the son of Demetrius, having regained the Macedonian crown, reasserted his claim on Athens, and the city was once more besieged. The Lacedæmonians and Ptolemy of Egypt both gave some ineffectual aid to the Athenians, and the siege, interrupted on several occasions, was prolonged until B. C. 263, when Antigonus took possession of the Acropolis, the fortified Museum and the Piræus as a master (see MACEDONIA, &c.: B. C. 277-244). This was sometimes called the Chremonidean War, from the name of a patriotic Athenian who took the most prominent part in the long defence of his city. _C. Thirlwall, History of Greece, chapter 61._ ATHENS: B. C. 229. Liberation by the Achaian League. See GREECE: B. C. 280-146. ATHENS: B. C. 200. Vandalism of the second Macedonian Philip. In the year B. C. 200 the Macedonian king, Philip, made an attempt to surprise Athens and failed. "He then encamped in the outskirts, and proceeded to wreak his vengeance on the Athenians, as he had indulged it at Thermus and Pergamus. He destroyed or defaced all the monuments of religion and of art, all the sacred and pleasant places which adorned the suburbs. The Academy, the Lycenm, and Cynosarges, with their temples, schools, groves and gardens, were all wasted with fire. Not even the sepulchres were spared." _C. Thirlwall, History of Greece, chapter 64._ {184} ATHENS: B. C. 197-A. D. 138. Under Roman rule. "Athens … affords the disheartening picture of a commonwealth pampered by the supreme power, and financially as well us morally ruined. By rights it ought to have found itself in a flourishing condition. … No city of antiquity elsewhere possessed a domain of its own, such as was Attica, of about 700 square miles. … But even beyond Attica they retained what they possessed, as well after the Mithridatic War, by favour of Sulla, as after the Pharsalian battle, in which they had taken the side of Pompeius, by the favour of Cæsar;—he asked them only how often they would still ruin themselves and trust to be saved by the renown of their ancestors. To the city there still belonged not merely the territory, formerly possessed by Haliartus, in Boeotia, but also on their own coast Salamis, the old starting-point of their dominion of the sea, and in the Thracian Sea the lucrative islands Scyros, Lemnos, and Imbros, as well as Delos in the Aegean. … Of the further grants, which they had the skill to draw by flattery from Antoninus, Augustus, against whom they had taken part, took from them certainly Aegina and Eretria in Euboea, but they were allowed to retain the smaller islands of the Thracian Sea. … Hadrian, moreover, gave to them the best part of the great island of Cephallenia in the Ionian Sea. It was only by the Emperor Severus, who bore them no good will, that a portion of these extraneous possessions was withdrawn from them. Hadrian further granted to the Athenians the delivery of a certain quantity of grain at the expense of the empire, and by the extension of this privilege, hitherto reserved for the capital, acknowledged Athens, as it were, as another metropolis. Not less was the blissful institute of alimentary endowments, which Italy had enjoyed since Trajan's time, extended by Hadrian to Athens, and the capital requisite for this purpose certainly presented to the Athenians from his purse. … Yet the community was in constant distress." _T. Mommsen, History of Rome, book 8, chapter 7._ ALSO IN: _J. P. Mahaffy, The Greek World under Roman Sway._ See, also, GREECE: B. C. 146-A. D. 180. ATHENS: B. C. 87-86. Siege and capture by Sulla. Massacre of citizens. Pillage and depopulation. Lasting injuries. The early successes of Mithridates of Pontus, in his savage war with the Romans, included a general rising in his favor among the Greeks [see MITHRIDATIC WARS], supported by the fleets of the Pontic king and by a strong invading army. Athens and the Piræus were the strongholds of the Greek revolt, and at Athens an adventurer named Aristion, bringing from Mithridates a body-guard of 2,000 soldiers, made himself tyrant of the city. A year passed before Rome, distracted by the beginnings of civil war, could effectively interfere. Then Sulla came (B. C. 87) and laid siege to the Piræus, where the principal Pontic force was lodged, while he shut up Athens by blockade. In the following March, Athens was starved to such weakness that the Romans entered almost unopposed and killed and plundered with no mercy; but the buildings of the city suffered little harm at their hands. The siege of the Piræus was carried on for some weeks longer, until Sulla had driven the Pontic forces from every part except Munychia, and that they evacuated in no long time. _W. Ihne, History of Rome, book 7, chapter 17._ "Athens was … taken by assault. … The majority of the citizens was slain; the carnage was so fearfully great as to become memorable even in that age of bloodshed; the private movable property was seized by the soldiery, and Sylla assumed some merit to himself for not committing the rifled houses to the flames. … The fate of the Piræus, which he utterly destroyed, was more severe than that of Athens. From Sylla's campaign in Greece the commencement of the ruin and depopulation of the country is to be dated. The destruction of property caused by his ravages in Attica was so great that Athens from that time lost its commercial as well as its political importance. The race of Athenian citizens was almost extirpated, and a new population, composed of a heterogeneous mass of settlers, received the right of citizenship." _G. Finlay, Greece under the Romans, chapter 1._ ATHENS: A. D. 54 (?). The Visit of St. Paul. Planting of Christianity. "When the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Berea also, they came thither likewise, stirring up and troubling the multitude. And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timotheus abode there still. But they that conducted Paul brought him as far as Athens; and receiving a commandment unto Silas and Timotheus that they should come to him with all speed, they departed. Now while Paul waited for them at Athens, his spirit was provoked within him, as he beheld the city full of idols. So he reasoned in the synagogue with the Jews, and the devout persons, and in the market place every day with them that met with him. And certain also of the Epicurean and Stoic philosophers encountered him. And some said, what would this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection. And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee? For thou bringest certain strange things to our ears: we would know therefore what these things mean. (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.) And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things I perceive that ye are somewhat superstitious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription, 'To an Unknown God.' What therefore ye worship in ignorance, this set I forth unto you. … Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again. Thus Paul went out from among them. Howbeit certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them." _Acts of the Apostles, Revised Version, chapter 17_. {185} "Consider the difficulties which must have beset the planting of the Church in Athens. If the burning zeal of the great Apostle ever permitted him to feel diffidence in addressing an assembly, he may well have felt it when he addressed on Mars' Hill for the first time an Athenian crowd. No doubt the Athens of his time was in her decay, inferior in opulence and grandeur to many younger cities. Yet even to a Jew, provided he had received some educational impressions beyond the fanatical shibboleths of Pharisaism, there was much in that wonderful centre of intelligence to shake his most inveterate prejudices and inspire him with unwilling respect. Shorn indeed of her political greatness, deprived even of her philosophical supremacy, she still shone with a brilliant afterglow of æsthetic and intellectual prestige. Her monuments flashed on the visitor memories recent enough to dazzle his imagination. Her schools claimed and obtained even from Emperors the homage due to her unique past. Recognising her as the true nurse of Hellenism and the chief missionary of human refinement, the best spirits of the age held her worthy of admiring love not unmixed with awe. As the seat of the most brilliant and popular university, young men of talent and position flocked to her from every quarter, studied for a time within her colonnades, and carried thence the recollection of a culture which was not always deep, not always erudite, but was always and genuinely Attic. To subject to the criticism of this people a doctrine professing to come direct from God, a religion and not a philosophy, depending not on argument but on revelation, was a task of which the difficulties might seem insuperable. When we consider what the Athenian character was, this language will not seem exaggerated. Keen, subtle, capricious, satirical, sated with ideas, eager for novelty, yet with the eagerness of amused frivolity, not of the truth-seeker: critical by instinct, exquisitely sensitive to the ridiculous or the absurd, disputatious, ready to listen, yet impatient of all that was not wit, satisfied with everything in life except its shortness, and therefore hiding all references to this unwelcome fact under a veil of complacent euphemism—where could a more uncongenial soil be found for the seed of the Gospel? … To an Athenian the Jew was not so much an object of hatred (as to the Roman), nor even of contempt (as to the rest of mankind), as of absolute indifference. He was simply ignored. To the eclectic philosophy which now dominated the schools of Athens, Judaism alone among all human opinions was as if non-existent. That Athenians should be convinced by the philosophy of a Jew would be a proposition expressible in words but wholly destitute of meaning. On the other hand, the Jew was not altogether uninfluenced by Greek thought. Wide apart as the two minds were, the Hebraic proved not insensible to the charm of the Hellenic; witness the Epistle to the Hebrews, witness Philo, witness the intrusion of Greek methods of interpretation even into the text-books of Rabbinism. And it was Athens, as the quintessence of Hellas, Athens as represented by Socrates, and still more by Plato, which had gained this subtle power. And just as Judæa alone among all the Jewish communities retained its exclusiveness wholly unimpaired by Hellenism, so Athens, more than any Pagan capital, was likely to ignore or repel a faith coming in the garb of Judaism. And yet within less than a century we find this faith so well established there as to yield to the Church the good fruits of martyrdom in the person of its bishop, and of able defences in the person of three of its teachers. The early and the later fortunes of the Athenian Church are buried in oblivion; it comes but for a brief period before the scene of history. But the undying interest of that one dramatic moment when Paul proclaimed a bodily resurrection to the authors of the conception of a spiritual immortality, will always cause us to linger with a strange sympathy over every relic of the Christianity of Athens." _C. T. Cruttwell, A Literary History of Early Christianity, volume 1, book 3, chapter 4._ ALSO IN: _W. J. Conybeare and J. S. Howson, Life and Letters of St. Paul, volume 1, chapter 10._ _F. C. Baur, Paul, part 1, chapter 7 (volume 1)_. On the inscription, See _E. de Pressensé, The Early Years of Christianity: The Apostolic Era, book 2, chapter 1._ ATHENS: A. D. 125-134. The works of Hadrian. The Emperor Hadrian interested himself greatly in the venerable decaying capital of the Greeks, which he visited, or resided in, for considerable periods, several times, between A. D. 125 and 134. These visits were made important to the city by the great works of rebuilding which he undertook and supervised. Large parts of the city are thought to have been reconstructed by him, "in the open and luxurious style of Antioch and Ephesus." One quarter came to be called "Hadrianapolis," as though he had created it. Several new temples were erected at his command; but the greatest of the works of Hadrian at Athens was the completing of the vast national temple, the Olympieum, the beginning of which dated back to the age of Pisistratus, and which Augustus had put his hand to without finishing. _C. Merivale, History of the Romans, chapter 66._ ATHENS: A. D. 267. Capture of, by the Goths. See GOTHS: A. D. 258-267. ATHENS: A. D. 395. Surrender to Alaric and the Goths. When the Goths under Alaric invaded and ravaged Greece, A. D. 395, Athens was surrendered to them, on terms which saved the city from being plundered. "The fact that the depredations of Alaric hardly exceeded the ordinary license of a rebellious general, is … perfectly established. The public buildings and monuments of ancient splendour suffered no wanton destruction from his visit; but there can be no doubt that Alaric and his troops levied heavy contributions on the city and its inhabitants." _G. Finlay, Greece under the Romans, chapter 2, section 8._ ALSO IN: _E. Gibbon, Decline and Fall of the Roman Empire, chapter 30. See, also, GOTHS: A. D. 395, ALARIC'S INVASION OF GREECE. ATHENS: A. D. 529. Suppression of the Schools by Justinian. "The Attic schools of rhetoric and philosophy maintained their superior reputation from the Peloponnesian War to the reign of Justinian. Athens, though situate in a barren soil, possessed a pure air, a free navigation, and the monuments of ancient art. That sacred retirement was seldom disturbed by the business of trade or government; and the last of the Athenians were distinguished by their lively wit, the purity of their taste and language, their social manners, and some traces, at least in discourse, of the magnanimity of their fathers. In the suburbs of the city, the Academy of the Platonists, the Lycæum of the Peripatetics, the Portico of the Stoics and the Garden of the Epicureans were planted with trees and decorated with statues; and the philosophers, instead of being immured in a cloister, delivered their instructions in spacious and pleasant walks, which, at different hours, were consecrated to the exercises of the mind and body. The genius of the founders still lived in those venerable seats. … {186} The schools of Athens were protected by the wisest and most virtuous of the Roman princes. … Some vestige of royal bounty may be found under the successors of Constantine. … The golden chain, as it was fondly styled, of the Platonic succession, continued … to the edict of Justinian [A. D. 529] which imposed a perpetual silence on the schools of Athens, and excited the grief and indignation of the few remaining votaries of Greek science and superstition." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 40. ATHENS: A. D. 1205. The founding of the Latin Dukedom. "The portion of Greece lying to the south of the kingdom of Saloniki was divided by the Crusaders [after their conquest of Constantinople, A. D. 1204—see BYZANTINE EMPIRE: A. D. 1203-1204] among several great feudatories of the Empire of Romania. … The lords of Boudonitza, Salona, Negropont, and Athens are alone mentioned as existing to the north of the isthmus of Corinth, and the history of the petty sovereigns of Athens can alone be traced in any detail. … Otho de la Roche, a Burgundian nobleman, who had distinguished himself during the siege of Constantinople, marched southward with the army of Boniface the king-marquis, and gained possession of Athens in 1205. Thebes and Athens had probably fallen to his share in the partition of the Empire, but it is possible that the king of Saloniki may have found means to increase his portion, in order to induce him to do homage to the crown of Saloniki for this addition. At all events, it appears that Otho de la Roche did homage to Boniface, either as his immediate superior, or as viceroy for the Emperor of Romania. … Though the Byzantine aristocracy and dignified clergy were severe sufferers by the transference of the government into the hands of the Franks, the middle classes long enjoyed peace and security. … The social civilization of the inhabitants, and their ample command of the necessaries and many of the luxuries of life, were in those days as much superior to the condition of the citizens of Paris and London as they are now inferior. … The city was large and wealthy, the country thickly covered with villages, of which the ruins may still be traced in spots affording no indications of Hellenic sites. … The trade of Athens was considerable, and the luxury of the Athenian ducal court was celebrated in all the regions of the West where chivalry flourished." _G. Finlay, History of Greece from its Conquest by the Crusaders, chapter 7._ ALSO IN: _C. C. Felton, Greece, Ancient and Modern: 4th Course. lecture 5._ ATHENS: A. D. 1311-1456. Under the Catalans and the Florentines. See CATALAN GRAND COMPANY. ATHENS: A. D. 1456. The Turks in possession. Athens was not occupied by the Turks until three years after the conquest of Constantinople (see CONSTANTINOPLE: A. D. 1453). In the meantime the reign of the Florentine dukes of the house of Acciaioli came to a tragical close. The last of the dukes, Maurice Acciaioli died, leaving a young son and a young widow, the latter renowned for her beauty and her talents. The duchess, whom the will of her husband had made regent, married a comely Venetian named Palmerio, who was said to have poisoned his wife in order to be free to accept her hand. Thereupon a nephew of the late duke, named Franco, stirred up insurrections at Athens and fled to Constantinople to complain to the sultan, Mahomet II. "The sultan, glad of all pretexts that coloured his armed intervention in the affairs of these principalities, ordered Omar, son of Tourakhan, chief of the permanent army of the Peloponnesus, to take possession of Athens, to dethrone the duchess and to confine her sons in his prisons of the citadel of Megara." This was done; but Palmerio, the duchess's husband, made his way to the sultan and interceded in her behalf. "Mahomet, by the advice of his viziers, feigned to listen equally to the complaints of Palmerio, and to march to reestablish the legitimate sovereignty. But already Franco, entering Megara under the auspices of the Ottomans, had strangled both the duchess and her son. Mahomet, advancing in turn to punish him for his vengeance, expelled Franco from Athens on entering it, and gave him, in compensation, the inferior and dependent principality of Thebes, in Boeotia. The sultan, as lettered as he was warlike, evinced no less pride and admiration than Sylla at the sight of the monuments of Athens. 'What gratitude,' exclaimed he before the Parthenon and the temple of Theseus, 'do not religion and the Empire owe to the son of Tourakhan, who has made them a present of these spoils of the genius of the Greeks.'" _A. Lamartine, History of Turkey, book 13, sections 10-12._ ATHENS: A. D. 1466. Capture and plundering by the Venetians. See GREECE: A. D. 1454-1479. ATHENS: A. D. 1687. Siege, bombardment and capture by the Venetians. Destructive explosion in the Parthenon. See TURKS: A. D. 1684-1696. ATHENS: A. D. 1821-1829. The Greek revolution and war of independence. Capture by the Turks. See GREECE: A. D. 1821-1829. ----------ATHENS: End-------------- ATHERTON GAG, The. See UNITED STATES OF AMERICA: A. D. 1836. ATHLONE, Siege of (A. D. 1691). See IRELAND: A. D. 1689-1691. ATHRAVAS. See MAGIANS. ATIMIA. The penalty of Atimia, under ancient Athenian law, was the loss of civic rights. _G. F. Schömann, Antiquity of Greece: The State, part 3, chapter 3._ ATIMUCA, The. See AMERICAN ABORIGINES: TIMUCUA. ATLANTA: A. D. 1864 (May-September). Sherman's advance to the city. Its siege and capture. See UNITED STATES OF AMERICA: A. D. 1864 (MAY: GEORGIA); and (MAY-SEPTEMBER: GEORGIA). ATLANTA: A. D. 1864 (September). Exclusive military occupation of the city. Removal of inhabitants. See UNITED STATES OF AMERICA: A. D. 1864 (SEPTEMBER-OCTOBER: GEORGIA). ATLANTA: A. D. 1864 (November). Destruction of the city. See UNITED STATES OF AMERICA: A. D. 1864 (NOVEMBER-DECEMBER: GEORGIA). ----------ATLANTA: End---------- ATLANTIC OCEAN: The name. The Atlantic Ocean is mentioned by that name in a single passage of Herodotus; "but it is clear, from the incidental way in which it [the name] is here introduced, that it was one well known in his day." _E. H. Bunbury, History of Ancient Geography, chapter 7, section 1, note._ For a sketch of the history of the modern use of the name, See PACIFIC OCEAN. {187} ATREBATES, The. This name was borne by a tribe in ancient Belgic Gaul, which occupied modern Artois and part of French Flanders, and, also, by a tribe or group of tribes in Britain, which dwelt in a region between the Thames and the Severn. The latter was probably a colony from the former. See BELGÆ; also BRITAIN, CELTIC TRIBES. ATROPATENE. MEDIA ATROPATENE. "Atropatene, as a name for the Alpine land in the northwest of Iran (now Aderbeijan), came into use in the time of the Greek Empire [Alexander's]; at any rate we cannot trace it earlier. 'Athrapaiti' means 'lord of fire;' 'Athrapata,' 'one protected by fire;' in the remote mountains of this district the old fire worship was preserved with peculiar zeal under the Seleucids." _M. Duncker, History of Antiquity, book 7, chapter 4._ Atropatene "comprises the entire basin of Lake Urumiyeh, together with the country intervening between that basin and the high mountain chain which curves round the southwestern corner of the Caspian." _G. Rawlinson, Five Great Monarchies: Media, chapter 1._ Atropatene was "named in honour of the satrap Atropates, who had declared himself king after Alexander's death." _J. P. Mahaffy, Story of Alexander's Empire, chapter 13._ ATSINAS. See AMERICAN ABORIGINES: BLACKFEET. ATTABEGS. See ATABEGS. ATTACAPAN FAMILY, The. See AMERICAN ABORIGINES: ATTACAPAN FAMILY. ATTAMAN, or HETMAN. See COSSACKS. ATTECOTTI, The. See OTADENI; also, BRITAIN, CELTIC TRIBES. ATTIC SALT. Thyme was a favorite condiment among the ancient Greeks, "which throve nowhere else so well as in Attica. Even salt was seasoned with thyme. Attic salt, however, is famed rather in the figurative than in the literal sense, and did not form an article of trade." _G. F. Schömann, Antiquity of Greece: The State, part 3, chapter 3._ ATTIC TALENT. See TALENT. ATTIC WAR, The. See TEN YEARS' WAR. ATTICA. "It forms a rocky peninsula, separated from the mainland by trackless mountains, and jutting so far out into the Eastern Sea that it lay out of the path of the tribes moving from north to south. Hence the migratory passages which agitated the whole of Hellas left Attica untouched, and for this reason Attic history is not divided into such marked epochs as that of Peloponnesus; it possesses a superior unity, and presents an uninterrupted development of coalitions of life native in their origin to the land. … On the other hand Attica was perfectly adapted by nature for receiving immigrants from the sea. For the whole country, as its name indicates, consists of coast-land; and the coast abounds in harbours, and on account of the depth of water in the roads is everywhere accessible; while the best of its plains open towards the coast and invite the mariner to land. The first landings by which the monotonous conditions of the age of the Pelasgians were interrupted where those of the Phoenicians, who domesticated the worship of Aphrodite, as well as that of the Tyrian Melcar on the coasts. Afterwards the tribes of the shores of Asia Minor came across; in the first place the Carians, who introduced the worship of the Carian Zeus and Posidon, and were followed by Cretans, Lycians, Dardanians and Old Ionians. The population became mixed. … This first epoch of the national history the ancients connected with the name of Cecrops. It forms the transition from the life of rural districts and villages to that of a state. Attica has become a land with twelve citadels, in each of which dwells a chieftain or king, who has his domains, his suite, and his subjects. Every twelfth is a state by itself, with its separate public hall and common hearth. If under these circumstances a common national history was to be attained to, one of the twelve towns, distinguished by special advantages of situation, would have to become the capital. And to such a position undeniable advantages entitled the city whose seat was in the plain of the Cephisus. … Into the centre of the entire plain advances from the direction of Hymettus a group of rocky heights, among them an entirely separate and mighty block which, with the exception of a narrow access from the west, offers on all sides vertically precipitous walls, surmounted by a broad level sufficiently roomy to afford space for the sanctuaries of the national gods and the habitations of the national rulers. It seems as if nature had designedly placed this rock in this position as the ruling castle and the centre of the national history. This is the Acropolis of Athens, among the twelve castles of the land that which was preëminently named after the national king Cecrops. … So far from being sufficiently luxuriant to allow even the idle to find easy means of sustenance, the Attic soil was stony, devoid of a sufficient supply of water, and for the most part only adapted to the cultivation of barley; everywhere … labour and a regulated industry were needed. But this labour was not unremunerative. Whatever orchard and garden fruits prospered were peculiarly delicate and agreeable to the taste; the mountain-herbs were nowhere more odourous than on Hymettus; and the sea abounded with fish. The mountains, not only by the beauty of their form invest the whole scenery with a certain nobility, but in their depths lay an abundance of the most excellent building-stone and silver ore; in the lowlands was to be found the best kind of clay for purposes of manufacture. The materials existed for all arts and handicrafts; and finally Attica rejoiced in what the ancients were wise enough to recognize as a special favour of Heaven, a dry and transparent atmosphere, by its peculiar clearness productive of bodily freshness, health and elasticity, while it sharpened the senses, disposed the soul to cheerfulness and aroused and animated the powers of the mind. Such were the institutions of the land which was developing the germs of its peculiar history at the time when the [Dorian] migrations were agitating the whole mainland. Though Attica was not herself overrun by hostile multitudes, yet about the same time she admitted manifold accessions of foreign population in smaller groups. By this means she enjoyed all the advantages of an invigorating impulse without exposing herself to the evils of a violent revolution. … The immigrants who domesticated themselves in Attica were … chiefly families of superior eminence, so that Attica gained not only in numbers of population, but also in materials of culture of every description." _E. Curtius, History of Greece, book 2, chapter 2._ ALSO IN: _J. I. Lockhart, Attica and Athens._ See also, ATHENS: THE BEGINNING. {188} ATTILA'S CONQUESTS AND EMPIRE. See HUNS. ATTIOUANDARONK, The. See AMERICAN ABORIGINES: HURONS. &c. ATTYADÆ, The. The first dynasty of the kings of Lydia, claimed to be sprung from Attys, son of the god Manes. _M. Duncker, History of Antiquity, book 4, chapter 17._ AUBAINE, The right of. "A prerogative by which the Kings of France claimed the property of foreigners who died in their kingdom without being naturalized." It was suppressed by Colbert, in the reign of Louis XIV. _J. A. Blanqui, History of Political Economy in Europe, page 285._ AUCH: Origin of the name. See AQUITAINE: THE ANCIENT TRIBES. AUCKLAND, Lord, The Indian Administration of. See INDIA: A. D. 1836-1845. AUDENARDE. See OUDINARDE. AUDIENCIAS. "For more than two centuries and a half the whole of South America, except Brazil, settled down under the colonial government of Spain, and during the greater part of that time this vast territory was under the rule of the Viceroys of Peru residing at Lima. The impossibility of conducting an efficient administration from such a centre … at once became apparent. Courts of justice called Audiencias were, therefore, established in the distant provinces, and their presidents, sometimes with the title of captains-general, had charge of the executive under the orders of the Viceroys. The Audiencia of Charcas (the modern Bolivia) was established in 1559. Chile was ruled by captains-general, and an Audiencia was established at Santiago in 1568. In New Grenada the president of the Audiencia, created in 1564, was also captain-general. The Audiencia of Quito, also with its president as captain-general, dated from 1542; and Venezuela was under a captain-general." _C. R. Markham, Colonial History of South America. (Narrative and Critical History of America, volume 8, page 295)._ AUERSTADT, Battle of. See GERMANY: A. D. 1806 (OCTOBER). AUGEREAU, Marshal, Campaigns of. See FRANCE: A. D. 1797 (SEPTEMBER); GERMANY: A. D. 1806 (OCTOBER); SPAIN: A. D. 1809 (FEBRUARY-JUNE); and RUSSIA: A. D. 1812 (JUNE-SEPTEMBER); 1813 (AUGUST), (OCTOBER), (OCTOBER-DECEMBER). AUGHRIM, OR AGHRIM, Battle of (A. D. 1691). See IRELAND: A. D. 1689-1691. AUGSBURG: Origin. See AUGUSTA VINDELICORUM. AUGSBURG: A. D. 955. Great defeat of the Hungarians. See HUNGARIANS: A. D. 934-955. AUGSBURG: A. D. 1530. Sitting of the Diet. Signing and reading of the Protestant Confession of Faith. The Imperial Decree condemning the Protestants. See PAPACY: A. D. 1530-1531. AUGSBURG: A. D. 1555. The Religious Peace concluded. See GERMANY: A. D. 1552-1561. AUGSBURG: A. D. 1646. Unsuccessful siege by Swedes and French. See GERMANY; A. D. 1646-1648. AUGSBURG: A. D. 1686-1697. The League and the War of the League. See GERMANY: A. D. 1686; and FRANCE: A. D. 1689-1690, and after. AUGSBURG: A. D. 1703. Taken by the French. See GERMANY: A. D. 1703. AUGSBURG: A. D. 1801-1803. One of six free cities which survived the Peace of Luneville. See GERMANY: A. D. 1801-1803. AUGSBURG: A. D. 1806. Loss of municipal freedom. Absorption in the kingdom of Bavaria. See GERMANY: A. D. 1805-1806. ----------AUGSBURG: End---------- AUGURS. PONTIFICES. FETIALES. "There was … enough of priesthood and of priests in Rome. Those, however, who had business with a god resorted to the god, and not to the priest. Every suppliant and inquirer addressed himself directly to the divinity; … no intervention of a priest was allowed to conceal or to obscure this original and simple relation. But it was no easy matter to hold converse with a god. The god had his own way of speaking, which was intelligible only to those acquainted with it; but one who did rightly understand it knew not only how to ascertain, but also how to manage, the will of the god, and even in case of need to overreach or to constrain him. It was natural, therefore, that the worshipper of the god should regularly consult such men of skill and listen to their advice; and thence arose the corporations or colleges of men specially skilled in religious lore, a thoroughly national Italian institution, which had a far more important influence on political development than the individual priests or priesthoods. These colleges have been often, but erroneously, confounded with the priesthoods. The priesthoods were charged with the worship of a specific divinity. … Under the Roman constitution and that of the Latin communities in general there were originally but two such colleges: that of the augurs and that of the pontifices. The six augurs were skilled in interpreting the language of the gods from the flight of birds; an art which was prosecuted with great earnestness and reduced to a quasi-scientific system. The five 'bridge builders' (pontifices) derived their name from their function, as sacred as it was politically important, of conducting the building and demolition of the bridge over the Tiber. They were the Roman engineers, who understood the mystery of measures and numbers; whence there devolved upon them also the duties of managing the calendar of the state, of proclaiming to the people the time of new and full moon and the days of festivals, and of seeing that every religious and every judicial act took place on the right day. … Thus they acquired (although not probably to the full extent till after the abolition of the monarchy) the general oversight of Roman worship and of whatever was connected with it. [The president of their college was called the Pontifex Maximus.] … They themselves described the sum of their knowledge as 'the science of things divine and human.' … By the side of these two oldest and most eminent corporations of men versed in spiritual lore may be to some extent ranked the college of the twenty state-heralds (fetiales, of uncertain derivation) destined as a living repository to preserve traditionally the remembrance of the treaties concluded with neighboring communities, to pronounce an authoritative opinion on alleged infractions of treaty rights, and in case of need to demand satisfaction and declare war." _T. Mommsen, History of Rome, book 1, chapter 12._ ALSO IN: _E. Guhl and W. Koner, Life of the Greeks and Romans, section 103._ See, also, AUSPICES, and FETIALES. {189} AUGUSTA TREVIRORUM. See TUÈVES, ORIGIN OF. AUGUSTA VEROMANDUORUM. Modern St. Quentin. See BELGÆ. AUGUSTA VINDELICORUM. "Augusta Vindelicorum is the modern Augsburg, founded, it may be supposed, about the year 740 [B. C. 14] after the conquest of Rhætia by Drusus. … The Itineraries represent it as the centre of the roads from Verona, Sirmium, and Treviri." _C. Merivale, History of the Romans, chapter 36, note._ AUGUSTODUNUM. The Emperor Augustus changed the name of Bibracte in Gaul to Augustodunum, which time has corrupted, since to Autun. AUGUSTONEMETUM. See GERGOVIA OF THE ARVERNI. AUGUSTUS. AUGUSTA: The Title. "Octavius [see ROME: B. C. 31-14] had warily declined any of the recognized designations of sovereign rule. Antonius had abolished the dictatorship; his successor respected the acclamations with which the people had greeted this decree. The voices which had saluted Cæsar with the title of king were peremptorily commanded to be dumb. Yet Octavius was fully aware of the influence which attached to distinctive titles of honour. While he scrupulously renounced the names upon which the breath of human jealousy had blown, he conceived the subtler policy of creating another for himself, which borrowing its original splendour from his own character, should reflect upon him an untarnished lustre. … The epithet Augustus … had never been borne by any man before. … But the adjunct, though never given to a man, had been applied to things most noble, most venerable and most divine. The rites of the gods were called august, the temples were august; the word itself was derived from the holy auguries by which the divine will was revealed; it was connected with the favour and authority of Jove himself. … The illustrious title was bestowed upon the heir of the Cæsarian Empire in the middle of the month of January, 727 [B. C. 27], and thenceforth it is by the name of Augustus that he is recognized in Roman history." _C. Merivale, History of the Romans, chapter 30._ "When Octavianus had firmly established his power and was now left without a rival, the Senate, being desirous of distinguishing him by some peculiar and emphatic title, decreed, in B. C. 27, that he should be styled Augustus, an epithet properly applicable to some object demanding respect and veneration beyond what is bestowed upon human things. … This being an honorary appellation … it would, as a matter of course, have been transmitted by inheritance to his immediate descendants. … Claudius, although he could not be regarded as a descendant of Octavianus, assumed on his accession the title of Augustus, and his example was followed by all succeeding rulers … who communicated the title of Augusta to their consorts." _W. Ramsay, Manual of Roman Antiquity, chapter 5._ See, also, ROME: B. C. 31-A. D. 14. AULA REGIA, The. See CURIA REGIS OF THE NORMAN KINGS. AULDEARN, Battle of (A. D. 1645). See SCOTLAND: A. D. 1644-1645. AULERCI, The. The Aulerci were an extensive nation in ancient Gaul which occupied the country from the lower course of the Seine to the Mayenne. It was subdivided into three great tribes—the Aulerci Cenomanni, Aulerci Diablintes and Aulerci Eburovices. _Napoleon III., History of Cæsar, book 3, chapter 2._ AULIC COUNCIL, The. See GERMANY: A. D. 1493-1519. AUMALE, Battle of (1592). See FRANCE: A. D. 1591-1593. AUNEAU, Battle of (1587). See FRANCE: A. D. 1584-1589. AURANGZEB, Moghul Emperor, or Padischah of India, A. D. 1658-1707. AURAY, Battle of (1365). See BRITTANY: A. D. 1341-1365. AURELIAN, Roman Emperor. A. D.270-275. AURELIAN ROAD, The. One of the great Roman roads of antiquity, which ran from Rome to Pisa and Luna. _T. Mommsen, History of Rome, book 4, chapter 11._ AURELIO, King of Leon and the Asturias, or Oviedo, A. D. 768-774. AURUNCANS, The. See AUSONIANS; also OSCANS. AUSCI, The. See AQUITAINE, THE ANCIENT TRIBES. AUSGLEICH, The. See AUSTRIA: A. D. 1866-1867. AUSONIANS, OR AURUNCANS, The. A tribe of the ancient Volscians, who dwelt in the lower valley of the Liris, and who are said to have been exterminated by the Romans, B. C. 314. _W. Ihne, History of Rome, book 3, chapter 10._ See, also, OSCANS. AUSPICES, Taking the. "The Romans, in the earlier ages of their history, never entered upon any important business whatsoever, whether public or private, without endeavouring, by means of divination, to ascertain the will of the gods in reference to the undertaking. … This operation was termed 'sumere auspicia;' and if the omens proved unfavourable the business was abandoned or deferred. … No meeting of the Comitia Curiata nor of the Comitia Centuriata could be held unless the auspices had been previously taken. … As far as public proceedings were concerned, no private individual, even among the patricians, had the right of taking auspices. This duty devolved upon the supreme magistrate alone. … In an army this power belonged exclusively to the commander-in-chief; and hence all achievements were said to be performed under his auspices, even although he were not present. … The objects observed in taking these auspices were birds, the class of animals from which the word is derived ('Auspicium ab ave spicienda'). Of these, some were believed to give indications by their flight … others by their notes or cries … while a third class consisted of chickens ('pulli') kept in cages. When it was desired to obtain an omen from these last, food was placed before them, and the manner in which they comported themselves was closely watched. … The manner of taking the auspices previous to the Comitia was as follows:—The magistrate who was to preside at the assembly arose immediately after midnight on the day for which it had been summoned, and called upon an augur to assist him. … With his aid a region of the sky and a space of ground, within which the auspices were observed, were marked out by the divining staff ('lituus') of the augur. … This operation was performed with the greatest care. … In making the necessary observations, the president was guided entirely by the augur, who reported to him the result." _W. Ramsay, Manual of Roman Antiquity, chapter 4._ ALSO IN: _W. Ihne, History of Rome, book 6, chapter 13._ See, also, AUGUR. {190} AUSTERLITZ, Battle of. See FRANCE: A. D. 1805 (MARCH-DECEMBER). AUSTIN, Stephen F., and the settlement of Texas. See TEXAS: A. D. 1819-1835. AUSTIN CANONS, OR CANONS OF ST. AUGUSTINE. "About the middle of the 11th century an attempt had been made to redress the balance between the regular and secular clergy, and restore to the latter the influence and consideration in spiritual matters which they had, partly by their own fault, already to a great extent lost. Some earnest and thoughtful spirits, distressed at once by the abuse of monastic privileges and by the general decay of ecclesiastical order, sought to effect a reform by the establishment of a stricter and better organized discipline in those cathedral and other churches which were served by colleges of secular priests. … Towards the beginning of the twelfth century the attempts at canonical reform issued in the form of what was virtually a new religious order, that of the Angustinians, or Canons Regular of the order of S. Angustine. Like the monks and unlike the secular canons, from whom they were carefully distinguished, they had not only their table and dwelling but all things in common, and were bound by a vow to the observance of their rule, grounded upon a passage in one of the letters of that great father of the Latin Church from whom they took their name. Their scheme was a compromise between the old fashioned system of canons and that of the monastic confraternities; but a compromise leaning strongly towards the monastic side. … The Austin canons, as they were commonly called, made their way across the channel in Henry's reign." _K. Norgate, England under the Angevin Kings, volume 1, chapter 1._ ALSO IN: _E. L. Cutts, Scenes and Characters of the Middle Ages, chapter 3._ AUSTRALIA: A. D. 1601-1800. Discovery and early exploration. The founding of the penal colonies at Sydney and Norfolk Island. "Australia has had no Columbus. It is even doubtful if the first navigators who reached her shores set out with any idea of discovering a great south land. At all events, it would seem, their achievements were so little esteemed by themselves and their countrymen that no means were taken to preserve their names in connexion with their discoveries. Holland long had the credit of bringing to light the existence of that island-continent, which until recent years was best known by her name. In 1861, however, Mr. Major, to whom we are indebted for more recent research upon the subject, produced evidence which appeared to demonstrate that the Portuguese had reached the shores of Australia in 1601, five years before the Dutch yacht Duyphen, or Dove,—the earliest vessel whose name has been handed down,—sighted, about March, 1606, what is believed to have been the coast near Cape York, Mr. Major, in a learned paper read before the Society of Antiquaries in 1872, indicated the probability that the first discovery was made 'in or before the year 1531.' The dates of two of the six maps from which Mr. Major derives his information are 1531 and 1542. The latter clearly indicates Australia, which is called Jave la Grande. New Zealand is also marked." _F. P. Labilliere, Early History of the Colony of Victoria, chapter 1._ In 1606, De Quiros, a Spanish navigator, sailing from Peru, across the Pacific, reached a shore which stretched so far that he took it to be a continent. "He called the place 'Tierra Australis de Espiritu Santo,' that is 'Southern Land of the Holy Spirit.' It is now known that this was not really a continent, but merely one of the New Hebrides Islands, and more than a thousand miles away from the mainland. … In after years, the name he had invented was divided into two parts; the island he had really discovered being called Espiritu Santo, while the continent he thought he had discovered was called Terra Australis. This last name was shortened by another discoverer—Flinders—to the present term Australia." After the visit to the Australian coast of the small Dutch ship, the "Dove," it was touched, during the next twenty years, by a number of vessels of the same nationality. "In 1622 a Dutch ship, the 'Leeuwin,' or 'Lioness,' sailed along the southern coast, and its name was given to the southwest cape of Australia. … In 1628 General Carpenter sailed completely round the large Gulf to the north, which has taken its name from this circumstance. Thus, by degrees, all the northern and western, together with part of the southern shores, came to be roughly explored, and the Dutch even had some idea of colonizing this continent. … During the next fourteen years we hear no more of voyages to Australia; but in 1642 Antony Van Diemen, the Governor of the Dutch possessions in the East Indies, sent out his friend Abel Jansen Tasman, with two ships, to make discoveries in the South Seas." Tasman discovered the island which he called Van Diemen's Land, but which has since been named in his own honor—Tasmania. "This he did not know to be an island; he drew it on his maps as if it were a peninsula belonging to the mainland of Australia." In 1699, the famous buccaneer, William Dampier, was given the command of a vessel sent out to the southern seas, and he explored about 900 miles of the northwestern coast of Australia; but the description which he gave of the country did not encourage the adventurous to seek fortune in it. "We hear of no further explorations in this part of the world until nearly a century after; and, even then, no one thought of sending out ships specially for the purpose. But in the year 1770 a series of important discoveries were indirectly brought about. The Royal Society of London, calculating that the planet Venus would cross the disc of the sun in 1769, persuaded the English Government to send out an expedition to the Pacific Ocean for the purpose of making observations on this event which would enable astronomers to calculate the distance of the earth from the sun. A small vessel, the 'Endeavour,' was chosen; astronomers with their instruments embarked, and the whole placed under the charge of" the renowned sailor, Captain James Cook. The astronomical purposes of the expedition were satisfactorily accomplished at Otaheite, and Captain Cook then proceeded to an exploration of the shores of New Zealand and Australia. {191} Having entered a fine bay on the south-eastern coast of Australia, "he examined the country for a few miles inland, and two of his scientific friends—Sir Joseph Banks and Dr. Solander—made splendid collections of botanical specimens. From this circumstance the place was called Botany Bay, and its two head-lands received the names of Cape Banks and Cape Solander. It was here that Captain Cook … took possession of the country on behalf of His Britannic Majesty, giving it the name 'New South Wales,' on account of the resemblance of its coasts to the southern shores of Wales. Shortly after they had set sail from Botany Bay they observed a small opening in the land, but Cook did not stay to examine it, merely marking it on his chart as Port Jackson, in honour of his friend Sir George Jackson. … The reports brought home by Captain Cook completely changed the beliefs current in those days with regard to Australia. … It so happened that, shortly after Cook's return, the English nation had to deal with a great difficulty in regard to its criminal population. In 1776 the United States declared their independence, and the English then found they could no longer send their convicts over to Virginia, as they had formerly done. In a short time the gaols of England were crowded with felons. It became necessary to select a new place of transportation; and, just as this difficulty arose, Captain Cook's voyages called attention to a land in every way suited for such a purpose, both by reason of its fertility and of its great distance. Viscount Sydney, therefore, determined to send out a party to Botany Bay, in order to found a convict settlement there; and in May, 1787, a fleet was ready to sail." After a voyage of eight months the fleet arrived at Botany Bay, in January, 1788. The waters of the Bay were found to be too shallow for a proper harbour, and Captain Phillip, the appointed Governor of the settlement, set out, with three boats, to search for something better. "As he passed along the coast he turned to examine the opening which Captain Cook had called Port Jackson, and soon found himself in a winding channel of water, with great cliffs frowning overhead. All at once a magnificent prospect opened on his eyes. A harbour, which is, perhaps, the most beautiful and perfect in the world, stretched before him far to the west, till it was lost on the distant horizon. It seemed a vast maze of winding waters, dotted here and there with lovely islets. … Captain Phillip selected, as the place most suitable to the settlement, a small inlet, which, in honour of the Minister of State, he called Sydney Cove. It was so deep as to allow vessels to approach within a yard or two of the shore." Great difficulties and sufferings attended the founding of the penal settlement, and many died of actual starvation as well as of disease; but in twelve years the population had risen to between 6,000 and 7,000 persons. Meantime a branch colony had been established on Norfolk Island. In 1702 Governor Phillip, broken in health, had resigned, and in 1795 he had been succeeded by Governor Hunter. "When Governor Hunter arrived, in 1795, he brought with him, on board his ship, the 'Reliance,' It young surgeon, George Bass, and a midshipman called Matthew Flinders. They were young men of the most admirable character. … Within a month after their arrival they purchased a small boat about eight feet in length, which they christened the 'Tom Thumb.' Its crew consisted of themselves and a boy to assist." In this small craft they began a survey of the coast, usefully charting many miles of it. Soon afterwards, George Bass, in an open whale-boat, pursued his explorations southwards, to the region now called Victoria, and through the straits which bear his name, thus discovering the fact that Van Diemen's Land, or Tasmania, is an island, not a peninsula. In 1798, Bass and Flinders, again associated and furnished with a small sloop, sailed round and surveyed the entire coast of Van Diemen's Land. Bass now went to South America and there disappeared. Flinders was commissioned by the British Government in 1800 to make an extensive survey of the Australian coasts, and did so. Returning to England with his maps, he was taken prisoner on the way by the French and held in captivity for six years, while the fruits of his labor were stolen. He died a few years after being released. _A. and G. Sutherland, History of Australia, chapter 1-3._ ALSO IN: _G. W. Rusden, History of Australia, chapter 1-3 (volume 1)._ AUSTRALIA: A. D. 1800-1840. Beginning of the Prosperity of New South Wales. Introduction of sheep-farming. The founding of Victoria and South Australia. "For twenty years and more no one at home gave a thought to New South Wales, or 'Botany Bay,' as it was still erroneously called, unless in vague horror and compassion for the poor creatures who lived there in exile and starvation. The only civilizing element in the place was the presence of a devoted clergyman named Johnson, who had voluntarily accompanied the first batch of convicts. … Colonel Lachlan Macquarie entered on the office of governor in 1810, and ruled the settlement for twelve years. His administration was the first turning point in its history. … Macquarie saw that the best and cheapest way of ruling the convicts was to make them freemen as soon as possible. Before his time, the governors had looked on the convicts as slaves, to be worked for the profit of the government and of the free settlers. Macquarie did all he could to elevate the class of emancipists, and to encourage the convicts to persevere in sober industry in the hope of one day acquiring a respectable position. He began to discontinue the government farms, and to employ the convicts in road-making so as to extend the colony in all directions. When he came to Sydney, the country more than a day's ride from the town was quite unknown. The growth of the settlement was stopped on the west by a range called the Blue Mountains, which before his time no one had succeeded in crossing. But in 1813, there came a drought upon the colony: the cattle, on which everything depended, were unable to find food. Macquarie surmised that there must be plenty of pasture on the plains above the Blue Mountains: he sent an exploring party, telling them that a pass must be discovered. In a few months, not only was this task accomplished, and the vast and fertile pastures of Bathurst reached, but a road 130 miles long was made, connecting them with Sydney. The Lachlan and Macquarie rivers were traced out to the west of the Blue Mountains. {192} Besides this, coal was found at the mouth of the Hunter river, and the settlement at Newcastle formed. … When it became known that the penal settlement was gradually becoming a free colony, and that Sydney and its population were rapidly changing their character, English and Scotch people soon bethought them of emigrating to the new country. Macquarie returned home in 1822, leaving New South Wales four times as populous, and twenty times as large as when he went out, and many years in advance of what it might have been under a less able and energetic governor. The discovery of the fine pastures beyond the Blue Mountains settled the destiny of the colony. The settlers came up thither with their flocks long before Macquarie's road was finished; and it turned out that the downs of Australia were the best sheep-walks in the world. The sheep thrives better there, and produces finer and more abundant wool, than anywhere else. John Macarthur, a lieutenant in the New South Wales corps, had spent several years in studying the effect of the Australian climate upon the sheep; and he rightly surmised that the staple of the colony would be its fine wool. In 1803, he went to England and procured some pure Spanish merino sheep from the flock of George III. … The Privy Council listened to his wool projects, and he received a large grant of land. Macarthur had found out the true way to Australian prosperity. When the great upland pastures were discovered, the merino breed was well established in the colony; and the sheep-owners, without waiting for grants, spread with their flocks over immense tracts of country. This was the beginning of what is called squatting. The squatters afterwards paid a quit-rent to the government and thus got their runs, as they called the great districts where they pastured their flocks, to a certain extent secured to them. … Hundreds upon hundreds of square miles of the great Australian downs were now explored and stocked with sheep for the English wool-market. … It was in the time of Macquarie's successor, Sir Thomas Brisbane, that the prospects of New South Wales became generally known in England. Free emigrants, each bringing more or less capital with him, now poured in; and the demand for labour became enormous. At first the penal settlements were renewed as depots for the supply of labour, and it was even proposed that the convicts should be sold by auction on their arrival; but in the end the influx of free labourers entirely altered the question. In Brisbane's time, and that of his successor, Sir Ralph Darling, wages fell and work became scarce in England; and English working men now turned their attention to Australia. Hitherto the people had been either convicts or free settlers of more or less wealth, and between these classes there was great bitterness of feeling, each, naturally enough, thinking that the colony existed for their own exclusive benefit. The free labourers who now poured in greatly contributed in course of time to fusing the population into one. In Brisbane's time, trial by jury and a free press were introduced. The finest pastures in Australia, the Darling Downs near Moreton Bay, were discovered and settled [1825]. The rivers which pour into Moreton Bay were explored: one of them was named the Brisbane, and a few miles from its mouth the town of the same name was founded. Brisbane is now the capital of the colony of Queensland: and other explorations in his time led to the foundation of a second independent colony. The Macquarie was traced beyond the marshes, in which it was supposed to lose itself, and named the Darling: and the Murray river was discovered [1829]. The tracing out of the Murray river by the adventurous traveller Sturt, led to a colony on the site which he named South Australia. In Darling's time, the Swan River Colony, now called Western Australia, was commenced. Darling … was the first to sell the land at a small fixed price, on the system adopted in America. … Darling returned to England in 1831; and the six-years administration of his successor, Sir Richard Bourke, marks a fresh turning-point in Australian history. In his time the colony threw off two great offshoots. Port Phillip, on which now stands the great city of Melbourne, had been discovered in 1802, and in the next year the government sent hither a convict colony. This did not prosper, and this fine site was neglected for thirty years. When the sudden rise of New South Wales began, the squatters began to settle to the west and north of Port Phillip; and the government at once sent an exploring party, who reported most favourably of the country around. In 1836, Governor Bourke founded a settlement in this new land, which had been called, from its rich promise, Australia Felix: and under his directions the site of a capital was laid out, to be called Melbourne, in honour of the English Prime Minister. This was in 1837, so that the beginning of the colony corresponds nearly with that of Queen Victoria's reign; a circumstance which afterwards led to its being named Victoria. Further west still, a second new colony arose about this time on the site discovered by Sturt in 1829. This was called South Australia, and the first governor arrived there at the end of the year 1836. The intended capital was named Adelaide, in honour of the Queen of William IV. Both the new colonies were commenced on a new system, called from its inventor the Wakefield system, but the founders of South Australia were able to carry it out most effectually, because they were quite independent of the experience and the prejudices of the Sydney government. Mr. Wakefield was an ingenious man and a clever writer. … His notion was that the new colonies ought to be made 'fairly to represent English society.' His plan was to arrest the strong democratic tendencies of the new community, and to reproduce in Australia the strong distinction of classes which was found in England. He wanted the land sold as dear as land-owners: and the produce of the land was to be applied in tempting labourers to emigrate with the prospect of better wages than they got at home. A Company was easily formed to carry out these ideas in South Australia. … Like the settlement of Carolina as framed by Locke and Somers, it was really a plan for getting the advantages of the colony into the hands of the non-labouring classes: and by the natural laws of political economy, it failed everywhere. Adelaide became the scene of an Australian 'bubble.' The land-jobbers and money-lenders made fortunes: but the people who emigrated, mostly belonging to the middle and upper classes, found the scheme to be a delusion. Land rapidly rose in value, and as rapidly sank; and lots for which the emigrants had paid high prices became almost worthless. The labourers emigrated elsewhere, and so did those of the capitalists who had anything left. … The depression of South Australia, however, was but temporary. It contains the best corn land in the whole island: and hence it of course soon became the chief source of the food supply of the neighbouring colonies, besides exporting large quantities of corn to England. It contains rich mines of copper, and produces large quantities of wool." _E. J. Payne, History of European Colonies, chapter 12._ ALSO IN: _G. W. Rusden, History of Australia, volume 1-2._ {193} AUSTRALIA: A.D. 1839-1855. Progress of the Port Phillip District. Its Separation from New South Wales and erection into the colony of Victoria. Discovery of Gold. Constitutional organization of the colony. "In 1839 the population of Port Phillip amounted to nearly 6,000, and was being rapidly augmented from without. The sheep in the district exceeded half a million, and of cattle and horses the numbers were in proportion equally large. The place was daily growing in importance. The Home Government therefore decided to send an officer, with the title of Superintendent, to take charge of the district, but to act under the Governor of New South Wales. Charles Joseph La Trobe, Esq., was appointed to this office. … He arrived at Melbourne on the 30th September, 1839. Soon after this all classes of the new community appear to have become affected by a mania for speculation. … As is always the case when speculation takes the place of steady industry, the necessaries of life became fabulously dear. Of money there was but little, in consideration of the amount of business done, and large transactions were effected by means of paper and credit. From highest to lowest, all lived extravagantly. … Such a state of things could not last forever. In 1842, by which time the population had increased to 24,000, the crash came. … From this depression the colony slowly recovered, and a sounder business system took the place of the speculative one. … All this time, however, the colony was a dependency of New South Wales, and a strong feeling had gained ground that it suffered in consequence. … A cry was raised for separation. The demand was, as a matter of course, resisted by New South Wales, but as the agitation was carried on with increased activity, it was at last yielded to by the Home authorities. The vessel bearing the intelligence arrived on the 11th November, 1850. The news soon spread, and great was the satisfaction of the colonists. Rejoicings were kept up in Melbourne for five consecutive days. … Before, however, the separation could be legally accomplished, it was necessary that an Act should be passed in New South Wales to settle details. … The requisite forms were at length given effect to, and, on the 1st July, 1851, a day which has ever since been scrupulously observed as a public holiday, it was proclaimed that the Port Phillip district of New South Wales had been erected into a separate colony to be called Victoria, after the name of Her Most Gracious Majesty. At the same time the Superintendent, Mr. C. J. La Trobe, was raised to the rank of Lieutenant-Governor. At the commencement of the year of separation the population of Port Phillip numbered 76,000, the sheep 6,000,000, the cattle 380,000. … In a little more than a month after the establishment of Victoria as an independent colony, it became generally known that rich deposits of gold existed within its borders. … The discovery of gold … in New South Wales, by Hargreaves, in February, 1851, caused numbers to emigrate to that colony. This being considered detrimental to the interests of Victoria, a public meeting was held in Melbourne on the 9th of June, at which a 'gold-discovery committee' was appointed, which was authorized to offer rewards to any that should discover gold in remunerative quantities within the colony. The colonists were already on the alert. At the time this meeting was held, several parties were out searching for, and some had already found gold. The precious metal was first discovered at Clunes, then in the Yarra ranges at Anderson's Creek, soon after at Buninyong and Ballarat, shortly afterwards at Mount Alexander, and eventually at Bendigo. The deposits were found to be richer and to extend over a wider area than any which had been discovered in New South Wales. Their fame soon spread to the adjacent colonies, and thousands hastened to the spot. … When the news reached home, crowds of emigrants from the United Kingdom hurried to our shores. Inhabitants of other European countries quickly joined in the rush. Americans from the Atlantic States were not long in following. Stalwart Californians left their own gold-yielding rocks and placers to try their fortunes at the Southern Eldorado. Last of all, swarms of Chinese arrived, eager to unite in the general scramble for wealth. … The important position which the Australian colonies had obtained in consequence of the discovery of gold, and the influx of population consequent thereon, was the occasion of the Imperial Government determining in the latter end of 1852 that each colony should be invited to frame such a Constitution for its government as its representatives might deem best suited to its own peculiar circumstances. The Constitution framed in Victoria, and afterwards approved by the British Parliament, was avowedly based upon that of the United Kingdom. It provided for the establishment of two Houses of Legislature, with power to make laws, subject to the assent of the Crown as represented generally by the Governor of the colony; the Legislative Council, or Upper House, to consist of 30, and the Legislative Assembly, or Lower House, to consist of 60 members. Members of both Houses to be elective and to possess property qualifications. Electors of both Houses to possess either property or professional qualifications [the property qualification of members and electors of the Lower House has since been abolished]. … The Upper House not to be dissolved, but five members to retire every two years, and to be eligible for re-election. The Lower House to be dissolved every five years [since reduced to three], or oftener, at the discretion of the Governor. Certain officers of the Government, four at least of whom should have seats in Parliament, to be deemed 'Responsible Ministers.' … This Constitution was proclaimed in Victoria on the 23d November, 1855." _H. H. Hayter, Notes on the Colony of Victoria, chapter 1._ ALSO IN: _F. P. Labilliere, Early History of the Colony of Victoria, volume 2._ _W. Westgarth, First Twenty Years of the Colony of Victoria._ {194} AUSTRALIA: A. D. 1859. Separation of the Moreton Bay District from New South Wales. Its erection into the colony of Queensland. "Until December, 1859, the north-west portion of the Fifth Continent was known as the Moreton Bay district, and belonged to the colony of New South Wales; but at that date it had grown so large that it was erected into a separate and independent colony, under the name of Queensland. It lies between latitude 10° 43' South and 29° South, and longitude 138° and 153° East, bounded on the north by Torres Straits; on the north-east by the Coral Sea; on the east by the South Pacific; on the south by New South Wales and South Australia; on the west by South Australia and the Northern Territory; and on the north-west by the Gulf of Carpentaria. It covers an area … twenty times as large as Ireland, twenty-three times as large as Scotland, and eleven times the extent of England. … Numerous good harbours are found, many of which form the outlets of navigable rivers. The principal of these [is] Moreton Bay, at the head of which stands Brisbane, the capital of the colony. … The mineral wealth of Queensland is very great, and every year sees it more fully developed. … Until the year 1867, when the Gympie field was discovered, gold mining as an industry was hardly known." _C. H. Eden, The Fifth Continent, chapter 10._ AUSTRALIA: A. D. 1885-1892. Proposed Federation of the Colonies. "It has been a common saying in Australia that our fellow countrymen in that part of the world did not recognise the term 'Australian;' each recognised only his own colony and the empire. But the advocates of combination for certain common purposes achieved a great step forward in the formation of a 'Federal Council' in 1885. It was to be only a 'Council,' its decisions having no force over any colony unless accepted afterwards by the colonial Legislature. Victoria, Queensland, Tasmania, and West Australia joined, New South Wales, South Australia, and New Zealand standing out, and, so constituted, it met twice. The results of the deliberations were not unsatisfactory, and the opinion that the move was in the right direction rapidly grew. In February of 1890 a Federation Conference, not private but representative of the different Governments, was called at Melbourne. It adopted an address to the Queen declaring the opinion of the conference to be that the best interests of the Australian colonies require the early formation of a union under the Crown into one Government, both legislative and executive. Events proceed quickly in Colonial History. In the course of 1890 the hesitation of New South Wales was finally overcome; powerful factors being the weakening of the Free Trade position at the election of 1890, the report of General Edwards on the Defences, and the difficulties about Chinese immigration. A Convention accordingly assembled at Sydney in March, 1891, which agreed upon a Constitution to be recommended to the several Colonies." _A. Caldecott, English Colonization and Empire, chapter 7, section 2._ "On Monday, March 2nd, 1891, the National Australasian Convention met at the Parliament House, Sydney, New South Wales, and was attended by seven representatives from each Colony, except New Zealand, which only sent three. Sir Henry Parkes (New South Wales) was elected President of the Convention, and Sir Samuel Griffith (Queensland), Vice-President. A series of resolutions, moved by Sir Henry Parkes, occupied the attention of the Convention for several days. These resolutions set forth the principles upon which the Federal Government should be established, which were to the effect that the powers and privileges of existing Colonies should be kept intact, except in cases where surrender would be necessary in order to form a Federal Government; that intercolonial trade and intercourse should be free; that power to impose Customs duties should rest with the Federal Government and Parliament; and that the naval and military defence of Australia should be entrusted to the Federal Forces under one command. The resolutions then went on to approve of a Federal Constitution which should establish a Federal Parliament to consist of a Senate and a House of Representatives; that a Judiciary, to consist of a Federal Supreme Court, to be a High Court of Appeal for Australia, should be established; and that a Federal Executive, consisting of a Governor-General, with responsible advisers, should be constituted. These resolutions were discussed at great length, and eventually were adopted. The resolutions were then referred to three Committees chosen from the delegates, one to consider Constitutional Machinery and the distribution of powers and functions; one to deal with matters relating to Finance, Taxation, and Trade Regulations; and the other to consider the question of the establishment of a Federal Judiciary. A draft Bill, to constitute the 'Commonwealth of Australia,' was brought up by the first mentioned of these Committees, and after full consideration was adopted by the Convention, and it was agreed that the Bill should be presented to each of the Australian Parliaments for approval and adoption. On Thursday, April 9th. the Convention closed its proceedings. The Bill to provide for the Federation of the Australasian colonies entitled 'A Bill to constitute a Commonwealth of Australia,' which was drafted by the National Australasian Convention, has been introduced into the Parliaments of most of the colonies of the group, and is still (October, 1892), under consideration. In Victoria it has passed the Lower House with some amendments." _Statesman's Year-book, 1893, page 308._ AUSTRALIA: A. D. 1890. New South Wales and Victoria. "New South Wales bears to Victoria a certain statistical resemblance. The two colonies have [1890] about the same population, and, roughly speaking, about the same revenues, expenditure, debt and trade. In each, a great capital collects in one neighbourhood more than a third of the total population. … But … considerable differences lie behind and are likely to develop in the future. New South Wales, in the opinion of her enemies, is less enterprising than Victoria, and has less of the go-ahead spirit which distinguishes the Melbourne people. On the other hand she possesses a larger territory, abundant supplies of coal, and will have probably, in consequence, a greater future. Although New South Wales is three and a half times as large as Victoria, and has the area of the German Empire and Italy combined, she is of course much smaller than the three other but as yet less important colonies of the Australian continent [namely Queensland, South Australia and Western Australia]. {195} As the country was in a large degree settled by assisted emigrants, of whom something like half altogether have been Irish, while the English section was largely composed of Chartists, … the legislation of New South Wales has naturally shown signs of its origin. Manhood suffrage was carried in 1858; the abolition of primogeniture in 1862; safe and easy transfer of land through the machinery of the Torrens Act in the same year; and also the abolition of state aid to religion. A public system of education was introduced, with other measures of democratic legislation. … Public education, which in Victoria is free, is still paid for by fees in New South Wales, though children going to or returning from school are allowed to travel free by railway. In general it may be said that New South Wales legislation in recent times has not been so bold as the legislation of Victoria. … The land of New South Wales has to a large extent come into the hands of wealthy persons who are becoming a territorial aristocracy. This has been the effect firstly of grants and of squatting legislation, then of the perversion of the Act of 1861 [for 'Free Selection before Survey'] to the use of those against whom it had been aimed, and finally of natural causes—soil, climate and the lack of water. … The traces of the convict element in New South Wales have become very slight in the national character. The prevailing cheerfulness, running into fickleness and frivolity, with a great deal more vivacity than exists in England, does not suggest in the least the intermixture of convict blood. It is a natural creation of the climate, and of the full and varied life led by colonists in a young country. … A population of an excellent type has swallowed up not only the convict element, but also the unstable and thriftless element shipped by friends in Britain to Sydney or to Melbourne. The ne'er-do-weels were either somewhat above the average in brains, as was often the case with those who recovered themselves and started life afresh, or people who drank themselves to death and disappeared and left no descendants. The convicts were also of various classes; some of them were men in whom crime was the outcome of restless energy, as, for instance, in many of those transported for treason and for manslaughter; while some were people of average morality ruined through companions, wives, or sudden temptation, and some persons of an essentially depraved and criminal life. The better classes of convicts, in a new country, away from their old companions and old temptations, turned over a new leaf, and their abilities and their strong vitality, which in some cases had wrought their ruin in the old world, found healthful scope in subduing to man a new one. Crime in their cases was an accident, and would not be transmitted to the children they left behind them. On the other hand, the genuine criminals, and also the drunken ne'er-do-weels, left no children. Drink and vice among the 'assigned servants' class of convicts, and an absence of all facilities for marriage, worked them off the face of the earth, and those who had not been killed before the gold discovery generally drank themselves to death upon the diggings." _Sir C. W. Dilke, Problems of Greater Britain, part 2, chapter 2._ AUSTRASIA AND NEUSTRIA, OR NEUSTRASIA. "It is conjectured by Luden, with great probability, that the Ripuarians were originally called the 'Eastern' people to distinguish them from the Salian Franks who lived to the West. But when the old home of the conquerors on the right bank of the Rhine was united with their new settlements in Gaul, the latter, as it would seem, were called Neustria or Neustrasia (New Lands); while the term Austrasia came to denote the original seats of the Franks, on what we now call the German bank of the Rhine. The most important difference between them (a difference so great as to lead to their permanent separation into the kingdoms of France and Germany by the treaty of Verdun) was this: that in Neustria the Frankish element was quickly absorbed by the mass of Gallo-Romanism by which it was surrounded; while in Austrasia, which included the ancient seats of the Frankish conquerors, the German element was wholly predominant. The import of the word Austrasia (Austria, Austrifrancia) is very fluctuating. In its widest sense it was used to denote all the countries incorporated into the Frankish Empire, or even held in subjection to it, in which the German language and population prevailed; in this acceptation it included therefore the territory of the Alemanni, Bavarians, Thuringians, and even that of the Saxons and Frises. In its more common and proper sense it meant that part of the territory of the Franks themselves which was not included in Neustria. It was subdivided into Upper Austrasia on the Moselle, and Lower Austrasia on the Rhine and Meuse. Neustria (or, in the fulness of the monkish Latinity, Neustrasia) was bounded on the north by the ocean, on the south by the Loire, and on the southwest [southeast?] towards Burgundy by a line which, beginning below Gien on the Loire, ran through the rivers Loing and Yonne, not far from their sources, and passing north of Auxerre and south of Troyes, joined the river Aube above Arcis." _W. C. Perry, The Franks, chapter 3._ "The northeastern part of Gaul, along the Rhine, together with a slice of ancient Germany, was already distinguished, as we have seen, by the name of the Eastern Kingdom, or Oster-rike, Latinized into Austrasia. It embraced the region first occupied by the Ripumarian Franks, and where they still lived the most compactly and in the greatest number. … This was, in the estimation of the Franks, the kingdom by eminence, while the rest of the north of Gaul was simply not it—'ne-oster-rike,' or Neustria. A line drawn from the mouth of the Scheldt to Cambrai, and thence across the Marne at Chateau-Thierry to the Aube of Bar-sur-Aube, would have separated the one from the other, Neustria comprising all the northwest of Gaul, between the Loire and the ocean, with the exception of Brittany. This had been the first possession of the Salian Franks in Gaul. … To such an extent had they been absorbed and influenced by the Roman elements of the population, that the Austrasians scarcely considered them Franks, while they, in their turn, regarded the Austrasians as the merest untutored barbarians." _P. Godwin, History of France: Ancient Gaul, book 3, chapter 13, with note._ ALSO IN: _E. A. Freeman, Historical Geography of Europe, chapter 5, section 5._ See, also, FRANKS (MEROVINGIAN EMPIRE): A. D. 511-752. [Image: HABSBURG POSSESSIONS] [Image: HABSBURG POSSESSIONS] [Image: AUSTRIA-HUNGARY] {196} AUSTRIA: The Name. "The name of Austria, Oesterreich—Ostrich as our forefathers wrote it---is, naturally enough, a common name for the eastern part of any kingdom. The Frankish kingdom of the Merwings had its Austria; the Italian kingdom of the Lombards had its Austria also. We are half inclined to wonder that the name was never given in our own island either to Essex or to East-Anglia. But, while the other Austrias have passed away, the Oesterreich, the Austria, the Eastern mark, of the German kingdom, its defence against the Magyar invader, has lived on to our own times. It has not only lived on, but it has become one of the chief European powers. And it has become so by a process to which it would be hard to find a parallel." _E. A. Freeman, The Historical Geography of Europe, volume 1, chapter 8, page 305._ AUSTRIA: The birthplace. "On the disputed frontier, in the zone of perpetual conflict, were formed and developed the two states which, in turn, were to dominate over Germany, namely, Austria and Prussia. Both were born in the midst of the enemy. The cradle of Austria was the Eastern march, established by Charlemagne on the Danube, beyond Bavaria, at the very gate through which have passed so many invaders from the Orient. … The cradle of Prussia was the march of Brandenburg, between the Elbe and the Oder, in the region of the exterminated Slavs." _E. Lavisse, General View of the Political History of Europe, chapter 3, section 13._ AUSTRIA: The Singularity of Austrian history. A power which is not a national power. "It is by no means an easy task to tell the story of the various lands which have at different times come under the dominion of Austrian princes, the story of each land by itself, and the story of them all in relation to the common power. A continuous narrative is impossible. … Much mischief has been done by one small fashion of modern speech. It has within my memory become usual to personify nations and powers on the smallest occasions in a way which was formerly done only in language more or less solemn, rhetorical or poetical. We now talk every moment of England, France, Germany, Russia, Italy, as if they were persons. And as long as it is only England, France, Germany, Russia, or Italy of which we talk in this way, no practical harm is done; the thing is a mere question of style. For those are all national powers. … But when we go on to talk in this way of 'Austria,' of 'Turkey,' direct harm is done; thought is confused, and facts are misrepresented. … I have seen the words 'Austrian national honour;' I have come across people who believed that 'Austria' was one land inhabited by 'Austrians,' and that 'Austrians' spoke the 'Austrian' language. All such phrases are misapplied. It is to be presumed that in all of them 'Austria' means something more than the true Austria, the archduchy; what is commonly meant by them is the whole dominions of the sovereign of Austria. People fancy that the inhabitants of those dominions have a common being, a common interest, like that of the people of England, France, or Italy. … There is no Austrian language, no Austrian nation; therefore there can be no such thing as 'Austrian national honour.' Nor can there be an 'Austrian policy' in the same sense in which there is an English or a French policy, that is, a policy in which the English or French government carries out the will of the English or French nation. … Such phrases as 'Austrian interests,' 'Austrian policy,' and the like, do not mean the interests or the policy of any land or nation at all. They simply mean the interests and policy of a particular ruling family, which may often be the same as the interests and wishes of particular parts of their dominions, but which can never represent any common interest or common wish on the part of the whole. … We must ever remember that the dominions of the House of Austria are simply a collection of kingdoms, duchies, etc., brought together by various accidental causes, but which have nothing really in common, no common speech, no common feeling, no common interest. In one case only, that of the Magyars in Hungary, does the House of Austria rule over a whole nation; the other kingdoms, duchies, etc., are only parts of nations, having no tie to one another, but having the closest ties to other parts of their several nations which lie close to them, but which are under other governments. The only bond among them all is that a series of marriages, wars, treaties, and so forth, have given them a common sovereign. The same person is king of Hungary, Archduke of Austria, Count of Tyrol, Lord of Trieste, and a hundred other things. That is all. … The growth and the abiding dominion of the House of Austria is one of the most remarkable phænomena in European history. Powers of the same kind have arisen twice before; but in both cases they were very short-lived, while the power of the House of Austria has lasted for several centuries. The power of the House of Anjou in the twelfth century, the power of the House of Burgundy in the fifteenth century, were powers of exactly the same kind. They too were collections of scraps, with no natural connexion, brought together by the accidents of warfare, marriage, of diplomacy. Now why is it that both these powers broke in pieces almost at once, after the reigns of two princes in each case, while the power of the House of Austria has lasted so long? Two causes suggest themselves. One is the long connexion between the House of Austria and the Roman Empire and kingdom of Germany. So many Austrian princes were elected Emperors as to make the Austrian House seem something great and imperial in itself. I believe that this cause has done a good deal towards the result; but I believe that another cause has done yet more. This is that, though the Austrian power is not a national power, there is, as has been already noticed, a nation within it. While it contains only scraps of other nations, it contains the whole of the Magyar nation. It thus gets something of the strength of a national power. … The kingdom of Hungary is an ancient kingdom, with known boundaries which have changed singularly little for several centuries; and its connexion with the archduchy of Austria and the kingdom of Bohemia is now of long standing. Anything beyond this is modern and shifting. The so-called 'empire of Austria' dates only from the year 1804. This is one of the simplest matters in the world, but one which is constantly forgotten. … A smaller point on which confusion also prevails is this. {197} All the members of the House of Austria are commonly spoken of as archdukes and archduchesses. I feel sure that many people, if asked the meaning of the word archduke, would say that it was the title of the children of the 'Emperor of Austria,' as grand-duke is used in Russia, and prince in most countries. In truth, archduke is the title of the sovereign of Austria. He has not given it up; for he calls himself Archduke of Austria still, though he calls himself 'Emperor of Austria' as well. But by German custom, the children of a duke or count are all called dukes and counts for ever and ever. In this way the Prince of Wales is called 'Duke of Saxony,' and in the same way all the children of an Archduke of Austria are archdukes and archduchesses. Formally and historically then, the taking of an hereditary imperial title by the Archduke of Austria in 1804, and the keeping of it after the prince who took it had ceased in 1806 to be King of Germany and Roman Emperor-elect, was a sheer and shameless imposture. But it is an imposture which has thoroughly well served its ends." _E. A. Freeman, Preface to Leger's History of Austria-Hungary_. "Medieval History is a history of rights and wrongs; modern History as contrasted with medieval divides itself into two portions; the first a history of powers, forces, and dynasties; the second, a history in which ideas take the place of both rights and forces. … Austria may be regarded as representing the more ancient form of right. … The middle ages proper, the centuries from the year 1000 to the year 1500, from the Emperor Henry II. to the Emperor Maximilian, were ages of legal growth, ages in which the idea of right, as embodied in law, was the leading idea of statesmen, and the idea of rights justified or justifiable by the letter of law, was a profound influence with politicians. … The house of Austria … lays thus the foundation of that empire which is to be one of the great forces of the next age; not by fraud, not by violence, but here by a politic marriage, here by a well advocated inheritance, here by a claim on an imperial fief forfeited or escheated: honestly where the letter of the law is in her favour, by chicanery it may be here and there, but that a chicanery that wears a specious garb of right. The imperial idea was but a small influence compared with the super-structure of right, inheritance, and suzerainty, that legal instincts and a general acquiescence in legal forms had raised upon it." _William Stubbs, Seventeen Lectures on the Study of Medieval and Modern History, pages 209-215._ [Image] ETHNOGRAPHICAL MAP OF AUSTRIA-HUNGARY NOTE: The shaded parts denote the distribution of the Germans. AUSTRIA: The Races. "The ethnical elements of the population are as follows (1890 for Austria and 1880 for Hungary) on the basis of language; Austria (1890): German 8,461,580; Bohemian, Moravian and Slovak 5,472,871; Polish 3,719,232; Ruthenian 3,105,221; Slovene 1,176,672; Servian and Croatian 644,926; Italian and Latin 675,305; Roumanian 209,110; Magyar 8,139. Hungary (1880): German 1,972,115; Bohemian, Moravian and Slovak 1,892,806; Ruthenian 360,051; Slovene 86,401; Servian and Croatian 2,359,708; Roumanian 2,423,387; Magyar 6,478,711; Gipsies 82,256; Others 83,940," _Statesman's Year-Book, 1893; edited by J. S, Keltie._ ----------AUSTRIA: End---------- A Logical Outline of Austrian History In Which The Dominant Conditions And Influences Are Distinguished By Colors. [Red] Physical or material. [Blue] Ethnological. [Green] Social and political. [Brown] Intellectual, moral and religious. [Black] Foreign. The history of Austria, so far as it has importance, is unique in being the history of a Family and not the history of a State,— the history of a Dynastic and not of a National Power. Territorially, the name was attached, until 1806, to an inconsiderable arch-duchy, on the Danube, in that corner of Teutonic Europe where the Germans of the Middle Ages fought back the Turanian races and the Slaves. Dynastically, it became connected, in the 13th century, with a House, then insignificant, in Alsace, and to the future remarkable fortunes of that House the territory so named contributed little more than a strong central position and a capital town. Rodolph, Count of Hapsburg, with whom the importance of Austrian history begins, was elected Emperor in 1272, for the reason that his possessions were small and the resoluteness of his character was unknown. He disappointed the Electors by increasing the weight and reviving the power of the Imperial office, which they had not at all desired, and he used its power vigorously for the benefit of himself and his own. The King of Bohemia resisted him and was defeated and slain; and a part of the dominions which the Bohemian king had acquired, including Austria (then a duchy), Carniola and Styria, was appropriated by Rodolph, for his sons. The House of Hapsburg thus became the House of Austria, and its history is what bears the name of Austrian history from that time until 1806. The Hapsburg family has never produced men of the higher intellectual powers, or the higher qualities of any kind; but a remarkable vitality has been proved in it, and a politic self-seeking capability, which has never, perhaps, persisted through so many generations in any other line. It owes to these qualities the acquisition, again and again, of the elective Imperial crown, until that crown settled, at last, upon the heirs of the House, in practically hereditary succession, despite the wish of the princes of Germany to keep it shifting among the weaker members of their order, and despite the rivalry of greater houses with ambitions like its own. The prestige of the splendid Imperial title, and the influence derived from the theoretical functions of the Emperor—small as the actual powers that he held might be—were instruments of policy which the Austrian princes knew how to use with enormous effect. Austrian marriages and Austrian diplomacy, often alluded to as examples of luck and craft in political affairs, show, rather, it may be, the consistent calculation and sagacity with which the House of Austria has pursued its aims. By marriages, by diplomacy, and by pressures brought to bear from the headship of the Empire, the family plucked, one by one, the coronets of Tyrol and Carinthia (1363), Franche-Comté and Flanders, with the Low Countries entire (1477), and the crowns of Spain, Naples, Sicily and Sardinia (1516), Bohemia (including Moravia), and Hungary (1526). Its many diadems were never moulded into one, but have been, from first to last, the carefully distinguished emblems of so many separate sovereignties, united in no way but by homage to a common prince. The one most fortunate acquisition of the House, which has given most stability to the heterogeneous structure of it power, in the judgement of the ablest among modern historians is the Hungarian crown. Its Burgundian and Spanish marriages, which brought to it the rich Netherlands and the vast realm of Ferdinand and Isabella, brought also a division the Family, and the rooting of s second stem in Spain; and while its grandeur among the dynasties of Europe was augmented, the real gain of the House in its older seat was small. But the Kingdom on Hungary has been a mass of very concrete political power in its hands, and has supplied in some degree the weight of nationality that was otherwise wanting in the dominions of the House. The mixture of races under the Austrian sovereigns is the most extraordinary in Europe. Their possessions exactly cover that part of the continent in which its earlier and later invaders fought longest and most; where the struggle between them was final, and where they mingled their settlements together. The Slavic peoples are predominant in numbers; the Germans are scarcely more than one-fourth of the whole; and yet, until recent years, the Austrian power figured chiefly as a German power in European politics, and took leadership in Germany itself. This position accrued to it through the persisting, potent influence of the Imperial title which the Archdukes of Austria bore, with mediæval fictions from Rome and from Germany woven together and clinging around it; and through the broken and divided condition of the German land, where petty courts and princelings disputed precedence with one another, and none could lead. When time raised up one strong and purely German kingdom, to rally and encourage a German sentiment of nationality, then Austria—expelled by it from the Teutonic circle—first found her true place in the politics of Europe. For Germany the relationship was never a fortunate one. Alien interests came constantly between the Emperors and the Empire— the proper subject of their care,—and they were drawn to alien sympathies by their connection with Spain. They imbibed the hateful temper of the Spanish Church, and fought the large majority of their German lieges, on the questions of the Reformation, for a century and a half. Among the combatants of the frightful "Thirty Years War" they were chiefly responsible for the death and ruin spread over the face of Germanic Europe. At no time did Germany find leading or strength in her nominal Emperors, nor in the states making up the hereditary possessions of their House. In the dark days when the sword of Napoleon threatened every neighbor of France, they deserted their station of command. It was the time which the head of the House of Austria chose for abdicating the crown of the Holy Roman Empire—that lingering fiction of history,—and yet assuming to be an Emperor still—the Emperor of an Empire which rested on the small duchy of Austria for its name. The renunciation was timely; for now, when Germany rose to break the yoke of Napoleon, she found leadership within her own family of states. Then began the transformation in Germanic Europe which extinguished, after half a century, the last remains of the false relations to it of the Austrian House. Prussia opened her eyes to the new conditions of the age; set the schoolmaster at work among her children; made herself an example and a stimulus to all her neighbors. The Family which called itself Austria did otherwise. It was blind, and it preferred blindness. It read lessons in nothing but the Holy Alliance and the Treaty of Vienna. It listened to no teacher but Metternich. It made itself the resurrectionist of a dead Past in all the graveyards of Feudal Europe, and was heard for half a century as the supporter and champion of every hateful thing in government. It had won Lombardy and Venice by its double traffic with Napoleon and with those who cast Napoleon down; and it enraged the whole civilized world by the cold brutality of its oppressions there. Events in due time brought the two "systems" of domestic polity— the Prussian and the Austrian—to account, and weighed them together. As a consequence, it happens to-day that the House of Austria has neither place nor voice in the political organization of Germany; has no footing in Italy; has no dungeons of tyranny in its dominions; has no disciples of Metternich among its statesmen. Its face and its feet are now turned quite away from the paths of ambition and of policy which it trod so long. It has learned, and is learning, so fast that it may yet be a teacher in the school of liberal politics which it entered so late. It has set Hungary by the side of Austria, treading the one great nation of its subjects no longer under foot. It sees its interests and recognizes its duties in that quarter of Europe to which History and Geography have been pointing from Vienna and Buda-Pesth since the days of Charlemagne. Its mission in Europe is to command the precarious future of the southeastern states, so far as may be, and to guard them against the dangerous Muscovite, until they grow in civilization and strength and are united as one Power. In this mission it is the ally and the colleague of both Germany and Italy, and the three Powers are united by stronger bonds than were possible before each stood free. [Right Margin] 9th Century. The March. A. D. 1272. Rodolph of Hapsburg. Emperor. A. D. 1282. The House in possession. A. D. 1438. The Imperial Crown. A. D. 1363-1526. Gathering of crowns and coronets. The mixture of races. A. D. 1521-1531. The Reformation. A. D. 1618-1648. Thirty Years War. A. D. 1806. End of the Holy Roman Empire. A. D. 1815-1866. Policy of Metternich. vs. policy of Stein. A. D. 1859. Loss of Lombardy. A. D. 1866. Seven Weeks War. Loss of Venice. A. D. 1867. Austro-Hungarian Empire. A. D. 1882. The Triple Alliance. -----End of "A Logical Outline…"----- {198} AUSTRIA: A. D. 805-1246. The Rise of the Margraviate, and the creation of the Duchy, under the Babenbergs. Changing relations to Bavaria. End of the Babenberg Dynasty. "Austria, as is well known, is but the Latin form of the German Oesterreich, the kingdom of the east [see above: AUSTRASIA]. This celebrated historical name appears for the first time in 996. in a document signed by the emperor Otto III. ('in regione vulgari nomine Osterrichi'). The land to which it is there applied was created a march after the destruction of the Avar empire [805], and was governed like all the other German marches. Politically it was divided into two margraviates; that of Friuli, including Friuli properly so called, Lower Pannonia to the south of the Drave, Carinthia, Istria, and the interior of Dalmatia—the sea-coast having been ceded to the Eastern emperor;—the eastern margraviate comprising Lower Pannonia to the north of the Drave, Upper Pannonia, and the Ostmark properly so called. The Ostmark included the Traungau to the east of the Enns, which was completely German, and the Grunzvittigau. … The early history of these countries lacks the unity of interest which the fate of a dynasty or a nation gives to those of the Magyar and the Chekh. They form but a portion of the German kingdom, and have no strongly marked life of their own. The march, with its varying frontier, had not even a geographical unity. In 876, it was enlarged by the addition of Bavaria; in 890, it lost Pannonia, which was given to Bracislav, the Croat prince, in return for his help against the Magyars, and in 937, it was destroyed and absorbed by the Magyars, who extended their frontier to the river Enns. After the battle of Lechfeld or Augsburg (955), Germany and Italy being no longer exposed to Hungarian invasions, the march was re-constituted and granted to the margrave Burkhard, the brother-in-law of Henry of Bavaria. Leopold of Babenberg succeeded him (973), and with him begins the dynasty of Babenberg, which ruled the country during the time of the Premyslides [in Bohemia] and the house of Arpad [in Hungary]. The Babenbergs derived their name from the castle of Babenberg, built by Henry, margrave of Nordgau, in honor of his wife, Baba, sister of Henry the Fowler. It reappears in the name of the town of Bamberg, which now forms part of the kingdom of Bavaria. … Though not of right an hereditary office, the margraviate soon became so, and remained in the family of the Babenbergs; the march was so important a part of the empire that no doubt the emperor was glad to make the defence of this exposed district the especial interest of one family. … The marriages of the Babenbergs were fortunate; in 1138 the brother of Leopold [Fourth of that name in the Margraviate] Conrad of Hohenstaufen, Duke of Franconia, was made emperor. It was now that the struggle began between the house of Hohenstaufen and the great house of Welf [or Guelf: See GUELFS AND GHIBELINES] whose representative was Henry the Proud, Duke of Saxony and Bavaria. Henry was defeated in the unequal strife, and was placed under the ban of the Empire, while the duchy of Saxony was awarded to Albert the Bear of Brandenburg, and the duchy of Bavaria fell to the share of Leopold IV. (1138). Henry the Proud died in the following year, leaving behind him a son under age, who was known later on as Henry the Lion. His uncle Welf would not submit to the forfeiture by his house of their old dominions, and marched against Leopold to reconquer Bavaria, but he was defeated by Conrad at the battle of Weinsberg (1140). Leopold died shortly after this victory, and was succeeded both in the duchy of Bavaria and in the margraviate of Austria by his brother, Henry II." Henry II. endeavored to strengthen himself in Bavaria by marrying the widow of Henry the Proud, and by extorting from her son, Henry the Lion, a renunciation of the latter's rights. But Henry the Lion afterwards repudiated his renunciation, and in 1156 the German diet decided that Bavaria should be restored to him. Henry of Austria was wisely persuaded to yield to the decision, and Bavaria was given up. "He lost nothing by this unwilling act of disinterestedness, for he secured from the emperor considerable compensation. From this time forward, Austria, which had been largely increased by the addition of the greater part of the lands lying between the Enns and the Inn, was removed from its almost nominal subjection to Bavaria and became a separate duchy [Henry II. being the first hereditary Duke of Austria]. An imperial edict, dated the 21st of September, 1156, declares the new duchy hereditary even in the female line, and authorizes the dukes to absent themselves from all diets except those which were held in Bavarian territory. It also permits them, in case of a threatened extinction of their dynasty, to propose a successor. … Henry II. was one of the founders of Vienna. He constructed a fortress there, and, in order to civilize the surrounding country, sent for some Scotch monks, of whom there were many at this time in Germany." In 1177 Henry II. was succeeded by Leopold V., called the Virtuous. "In his reign the duchy of Austria gained Styria, an important addition to its territory. This province was inhabited by Slovenes and Germans, and took its name from the castle of Steyer, built in 980 by Otokar III., count of the Trungau. In 1056, it was created a margraviate, and in 1150 it was enlarged by the addition of the counties of Maribor (Marburg) and Cilly. In 1180, Otokar VI. of Styria (1164-1102) obtained the hereditary title of duke from the Emperor in return for his help against Henry the Lion." Dying without children, Otokar made Leopold of Austria his heir. "Styria was annexed to Austria in 1192, and has remained so ever since. … Leopold V. is the first of the Austrian princes whose name is known in Western Europe. He joined the third crusade," and quarrelled with Richard Coeur de Lion at the siege of St. Jean d' Acre. Afterwards, when Richard, returning home by the Adriatic, attempted to pass through Austrian territory incognito, Leopold revenged himself by seizing and imprisoning the English king, finally selling his royal captive to a still meaner Emperor for 20,000 marks. Leopold VI. who succeeded to the Austrian duchy in 1198, did much for the commerce of his country. "He made Vienna the staple town, and lent a sum of 30,000 marks of silver to the city to enable it to increase its trade. He adorned it with many new buildings, among them the Neue Burg." His son, called Frederick the Fighter (1230-1246) was the last of the Babenberg dynasty. His hand was against all his neighbors, including the Emperor Frederick II., and their hands were against him. He perished in June, 1246, on the banks of the Leitha, while at war with the Hungarians. _L. Leger, History of Austro-Hungary, chapter 9._ ALSO IN: _E. F. Henderson, Select History Documents of the Middle Ages, book 2, number 7._ {199} AUSTRIA: A. D. 1246-1282. Rodolph of Hapsburg and the acquisition of the Duchy for his family. "The House of Austria owes its origin and power to Rhodolph of Hapsburgh, son of Albert IV. count of Hapsburgh. The Austrian genealogists, who have taken indefatigable but ineffectual pains to trace his illustrious descent from the Romans, carry it with great probability to Ethico, duke of Alsace, in the seventh century, and unquestionably to Guntram the Rich, count of Alsace and Brisgau, who flourished in the tenth." A grandson of Guntram, Werner by name, "became bishop of Strasburgh, and on an eminence above Windiisch, built the castle of Hapsburgh ['Habichtsburg' 'the castle of vultures'], which became the residence of the future counts, and gave a new title to the descendants of Guntram. … The successors of Werner increased their family inheritance by marriages, donations from the Emperors, and by becoming prefects, advocates, or administrators of the neighbouring abbeys, towns, or districts, and his great grandson, Albert III., was possessor of no inconsiderable territories in Suabia, Alsace, and that part of Switzerland which is now called the Argau, and held the landgraviate of Upper Alsace. His son, Rhodolph, received from the Emperor, in addition to his paternal inheritance, the town and district of Lauffenburgh, an imperial city on the Rhine. He acquired also a considerable accession of territory by obtaining the advocacy of Uri, Schweitz, and Underwalden, whose natives laid the foundation of the Helvetic Confederacy, by their union against the oppressions of feudal tyranny." _W. Coxe, History of the House of Austria, chapter 1_. "On the death of Rodolph in 1232 his estates were divided between his sons Albert IV. and Rodolph II.; the former receiving the landgraviate of Upper Alsace, and the county of Hapsburg, together with the patrimonial castle; the latter, the counties Rheinfelden and Lauffenburg, and some other territories. Albert espoused Hedwige, daughter of Ulric, count of Kyburg; and from this union sprang the great Rodolph, who was born on the 1st of May 1218, and was presented at the baptismal font by the Emperor Frederic II. On the death of his father Albert in 1240, Rodolph succeeded to his estates; but the greater portion of these were in the hands of his paternal uncle, Rodolph of Lauffenburg; and all he could call his own lay within sight of the great hall of his castle. … His disposition was wayward and restless, and drew him into repeated contests with his neighbours and relations. … In a quarrel with the Bishop of Basel, Rodolph led his troops against that city, and burnt a convent in the suburbs, for which he was excommunicated by Pope Innocent IV. He then entered the service of Ottocar II. King of Bohemia, under whom he served, in company with the Teutonic Knights, in his wars against the Prussian pagans; and afterwards against Bela IV. King of Hungary." The surprising election, in 1272, of this little known count of Hapsburg, to be King of the Romans, with the substance if not the title of the imperial dignity which that election carried with it, was due to a singular friendship which he had acquired some fourteen years before. When Archbishop Werner, Elector of Mentz, was on his way to Rome in 1259, to receive the pallium, he "was escorted across the Alps by Rodolph of Hapsburg, and under his protection secured from the robbers who beset the passes. Charmed with the affability and frankness of his protector, the Archbishop conceived a strong regard for Rodolph;" and when, in 1272, after the Great Interregnum [see GERMANY: A. D. 1250-1272], the Germanic Electors found difficulty in choosing an Emperor, the Elector of Mentz recommended his friend of Hapsburg as a candidate. "The Electors are described by a contemporary as desiring an Emperor but detesting his power. The comparative lowliness of the Count of Hapsburg recommended him as one from whom their authority stood in little jeopardy; but the claims of the King of Bohemia were vigorously urged; and it was at length agreed to decide the election by the voice of the Duke of Bavaria. Lewis without hesitation nominated Rodolph. … The early days of Rodolph's reign were disturbed by the contumacy of Ottocar, King of Bohemia. That Prince … persisted in refusing to acknowledge the Count of Hapsburg as his sovereign. Possessed of the dutchies of Austria, Styria, Carniola and Carinthia, he might rely upon his own resources; and he was fortified in his resistance by the alliance of Henry, Duke of Lower Bavaria. But the very possession of these four great fiefs was sufficient to draw down the envy and distrust of the other German Princes. To all these territories, indeed, the title of Ottocar was sufficiently disputable. On the death of Frederic II. fifth duke of Austria [and last of the Babenberg dynasty] in 1246, that dutchy, together with Styria and Carniola, was claimed by his niece Gertrude and his sister Margaret. By a marriage with the latter, and a victory over Bela IV. King of Hungary, whose uncle married Gertrude, Ottocar obtained possession of Austria and Styria; and in virtue of a purchase from Ulric, Duke of Carinthia and Carniola, he possessed himself of those dutchies on Ulric's death in 1269, in defiance of the claims of Philip, brother of the late Duke. Against so powerful a rival the Princes assembled at Augsburg readily voted succours to Rodolph; and Ottocar having refused to surrender the Austrian dominions, and even hanged the heralds who were sent to pronounce the consequent sentence of proscription, Rodolph with his accustomed promptitude took the field [1276], and confounded his enemy by a rapid march upon Austria. In his way he surprised and vanquished the rebel Duke of Bavaria, whom he compelled to join his forces; he besieged and reduced to the last extremity the city of Vienna; and had already prepared a bridge of boats to cross the Danube and invade Bohemia, when Ottocar arrested his progress by a message of submission. The terms agreed upon were severely humiliating to the proud soul of Ottocar," and he was soon in revolt again, with the support of the Duke of Bavaria. Rodolph marched against him, and a desperate battle was fought at Marschfeld, August 26, 1278, in which Ottocar, deserted at a critical moment by the Moravian troops, was defeated and slain. "The total loss of the Bohemians on that fatal day amounted to more than 14,000 men. In the first moments of his triumph, Rodolph designed to appropriate the dominions of his deceased enemy. {200} But his avidity was restrained by the Princes of the Empire, who interposed on behalf of the son of Ottocar; and Wenceslaus was permitted to retain Bohemia and Moravia. The projected union of the two families was now renewed: Judith of Hapsburg was affianced to the young King of Bohemia; whose sister Agnes was married to Rodolph, youngest son of the King of the Romans." In 1282, Rodolph, "after satisfying the several claimants to those territories by various cessions of lands …. obtained the consent of a Diet held at Augsburg to the settlement of Austria, Styria, and Carniola, upon his two surviving sons; who were accordingly jointly invested with those dutchies with great pomp and solemnity; and they are at this hour enjoyed by the descendants of Rodolph of Hapsburg." _Sir R. Comyn, History of the Western Empire, chapter 14._ ALSO IN: _J. Planta, History of the Helvetic Confederacy. book 1, chapter 5 (volume 1)._ AUSTRIA: A. D. 1282-1315. Relations of the House of Hapsburg to the Swiss Forest Cantons. The Tell Legend. The Battle of Morgarten. See SWITZERLAND: THE THREE FOREST CANTONS. AUSTRIA: A. D. 1290. Beginning of Hapsburg designs upon the crown of Hungary. See HUNGARY: A. D. 1114-1301. AUSTRIA: A. D. 1291-1349. Loss and recovery of the imperial crown. Liberation of Switzerland. Conflict between Frederick and Lewis of Bavaria. The imperial crown lost once more. Rudolf of Hapsburg desired the title of King of the Romans for his son. "But the electors already found that the new house of Austria was becoming too powerful, and they refused. On his death, in fact, in 1291, a prince from another family, poor and obscure, Adolf of Nassau, was elected after an interregnum of ten months. His reign of six years is marked by two events; he sold himself to Edward I. in 1291, against Philip the Fair, for 100,000 pounds sterling, and used the money in an attempt to obtain in Thuringia a principality for his family as Rudolf had done in Austria. The electors were displeased and chose Albert of Austria to succeed him, who conquered and killed his adversary at Göllheim, near Worms (1298). The ten years reign of the new king of the Romans showed that he was very ambitious for his family, which he wished to establish on the throne of Bohemia, where the Slavonic dynasty had lately died out, and also in Thuringia and Meissen, where he lost a battle. He was also bent upon extending his rights, even unjustly—in Alsace and Switzerland—and it proved an unfortunate venture for him. For, on the one hand, he roused the three Swiss cantons of Uri, Schweitz, and Unterwalden to revolt; on the other hand, he roused the wrath of his nephew John of Swabia, whom he defrauded of his inheritance (domains in Switzerland. Swabia, and Alsace). As he was crossing the Reuss, John thrust him through with his sword (1308). The assassin escaped. One of Albert's daughters, Agnes, dowager queen of Hungary, had more than a thousand innocent people killed to avenge the death of her father. The greater part of the present Switzerland had been originally included in the Kingdom of Burgundy, and was ceded to the empire, together with that kingdom, in 1033. A feudal nobility, lay and ecclesiastic, had gained a firm footing there. Nevertheless, by the 12th century the cities had risen to some importance. Zurich, Basel, Bern, and Freiburg had an extensive commerce and obtained municipal privileges. Three little cantons, far in the heart of the Swiss mountains, preserved more than all the others their indomitable spirit of independence. When Albert of Austria became Emperor [King?] he arrogantly tried to encroach upon their independence. Three heroic mountaineers, Werner Stauffacher, Arnold of Melchthal, and Walter Fürst, each with ten chosen friends, conspired together at Rütli, to throw off the yoke. The tyranny of the Austrian bailiff Gessler, and William Tell's well-aimed arrow, if tradition is to be believed, gave the signal for the insurrection." See SWITZERLAND: THE THREE FOREST CANTONS. "Albert's violent death left to Leopold, his successor in the duchy of Austria, the care of repressing the rebellion. He failed and was completely defeated at Mortgarten (1315). That was Switzerland's field of Marathon. … When Rudolf of Hapsburg was chosen by the electors, it was because of his poverty and weakness. At his death accordingly they did not give their votes for his son Albert. … Albert, however, succeeded in overthrowing his rival. But on his death they were firm in their decision not to give the crown for a third time to the new and ambitions house of Hapsburg. They likewise refused, for similar reasons, to accept Charles of Valois, brother of Philip the Fair, whom the latter tried to place on the imperial throne, in order that he might indirectly rule over Germany. They supported the Count of Luxemburg, who became Henry VII. By choosing emperors [kings?] who were poor, the electors placed them under the temptation of enriching themselves at the expense of the empire. Adolf failed, it is true, in Thuringia, but Rudolf gained Austria by victory; Henry succeeded in Bohemia by means of marriage, and Bohemia was worth more than Austria at that time because, besides Moravia, it was made to cover Silesia and a part of Lusatia (Oberlausitz). Henry's son, John of Luxemburg, married the heiress to that royal crown. As for Henry himself he remained as poor as before. He had a vigorous, restless spirit, and went to try his fortunes on his own account beyond the Alps. … He was seriously threatening Naples, when he died either from some sickness or from being poisoned by a Dominican in partaking of the host (1313). A year's interregnum followed; then two emperors [kings?] at once: Lewis of Bavaria and Frederick the Fair, son of the Emperor Albert. After eight years of war, Lewis gained his point by the victory of Mühldorf (1322), which delivered Frederick into his hands. He kept him in captivity for three years, and at the end of that time became reconciled with him, and they were on such good terms that both bore the title of King and governed in common. The fear inspired in Lewis by France and the Holy See dictated this singular agreement. Henry VII. had revived the policy of interference by the German emperors in the affairs of Italy, and had kindled again the quarrel with the Papacy which had long appeared extinguished. Lewis IV. did the same. … While Boniface VIII. was making war on Philip the Fair, Albert allied himself with him; when, on the other hand, the Papacy was reduced to the state of a servile auxiliary to France, the Emperor returned to his former hostility. {201} When ex-communicated by Pope John XXII., who wished to give the empire to the king of France, Charles IV., Lewis IV. made use of the same weapons. … Tired of a crown loaded with anxieties, Lewis of Bavaria was finally about to submit to the Pope and abdicate, when the electors perceived the necessity of supporting their Emperor and of formally releasing the supreme power from foreign dependency which brought the whole nation to shame. That was the object of the Pragmatic Sanction of Frankfort, pronounced in 1338 by the Diet, on the report of the electors. … The king of France and Pope Clement VI., whose claims were directly affected by this declaration, set up against Lewis IV. Charles of Luxemburg, son of John the Blind, who became king of Bohemia in 1346, when his father had been killed fighting on the French side at the battle of Crécy. Lewis died the following year. He had gained possession of Brandenburg and the Tyrol for his house, but it was unable to retain possession of them. The latter county reverted to the house of Austria in 1363. The electors most hostile to the French party tried to put up, as a rival candidate to Charles of Luxemburg, Edward III., king of England, who refused the empire; then they offered it to a brave knight, Gunther of Schwarzburg, who died, perhaps poisoned, after a few months (1349). The king of Bohemia then became Emperor as Charles IV. by a second election." _V. Duruy, The History of the Middle Ages, book 9, chapter 30._ See, also, Germany: A. D. 1314-1347. AUSTRIA: A. D. 1330-1364. Forged charters of Duke Rudolf. The Privilegium Majus. His assumption of the Archducal title. Acquisition of Tyrol. Treaties of inheritance with Bohemia and Hungary. King John, of Bohemia, had married his second son, John Henry, at the age of eight, to the afterwards notable Margaret Maultasche (Pouch mouth), daughter of the duke of Tyrol and Carinthia, who was then twelve years old. He hoped by this means to reunite those provinces to Bohemia. To thwart this scheme, the Emperor, Louis of Bavaria, and the two Austrian princes, Albert the Wise and Otto the Gay, came to an understanding. "By the treaty of Hagenau (1330), it was arranged that on the death of duke Henry, who had no male heirs, Carinthia should become the property of Austria, Tyrol that of the Emperor. Henry died in 1335, whereupon the Emperor, Louis of Bavaria, declared that Margaret Maultasche had forfeited all rights of inheritance, and proceeded to assign the two provinces to the Austrian princes, with the exception of some portion of the Tyrol which devolved on the house of Wittelsbach. Carinthia alone, however, obeyed the Emperor; the Tyrolese nobles declared for Margaret, and, with the help of John of Bohemia, this princess was able to keep possession of this part of her inheritance. … Carinthia also did Dot long remain in the undisputed possession of Austria. Margaret was soon divorced from her very youthful husband (1342), and shortly after married the son of the Emperor Louis of Bavaria, who hoped to be able to invest his son, not only with Tyrol, but also with Carinthia, and once more we find the houses of Hapsburg and Luxemburg united by a common interest. … When … Charles IV. of Bohemia was chosen emperor, he consented to leave Carinthia in the possession of Austria. Albert did homage for it. … According to the wish of their father, the four sons of Albert reigned after him; but the eldest, Rudolf IV., exercised executive authority in the name of the others [1358-1365]. … He was only 19 when he came to the throne, but he had already married one of the daughters of the Emperor Charles IV. Notwithstanding this family alliance, Charles had not given Austria such a place in the Golden Bull [see GERMANY: A. D. 1347-1492] as seemed likely to secure either her territorial importance or a proper position for her princes. They had not been admitted into the electoral college of the Empire, and yet their scattered possessions stretched from the banks of the Leitha to the Rhine. … These grievances were enhanced by their feeling of envy towards Bohemia, which had attained great prosperity under Charles IV. It was at this time that, in order to increase the importance of his house, Rudolf, or his officers of state, had recourse to a measure which was often employed in that age by princes, religious bodies, and even by the Holy See. It was pretended that there were in existence a whole series of charters which had been granted to the house of Austria by various kings and emperors, and which secured to their princes a position entirely independent of both empire and Emperor. According to these documents, and more especially the one called the 'privilegium majus,' the duke of Austria owed no kind of service to the empire, which was, however, bound to protect him; … he was to appear at the diets with the title of archduke, and was to have the first place among the electors. … Rudolf pretended that these documents had just come to light, and demanded their confirmation from Charles IV., who refused it. Nevertheless on the strength of these lying charters, he took the title of palatine archduke, without waiting to ask the leave of Charles, and used the royal insignia. Charles IV., who could not fail to be irritated by these pretensions, in his turn revived the claims which he had inherited from Premysl Otokar II. to the lands of Austria, Styria, Carinthia, and Carniola. These claims, however, were simply theoretical, and no attempt was made to enforce them, and the mediation of Louis the Great, King of Hungary, finally led to a treaty between the two princes, which satisfied the ambition of the Habsburgs (1364). By this treaty, the houses of Habsburg in Austria and of Luxemburg in Bohemia each guaranteed the inheritance of their lands to the other, in case of the extinction of either of the two families, and the estates of Bohemia and Austria ratified this agreement. A similar compact was concluded between Austria and Hungary, and thus the boundaries of the future Austrian state were for the first time marked out. Rudolf himself gained little by these long and intricate negotiations, Tyrol being all he added to his territory. Margaret Maultasche had married her son Meinhard to the daughter of Albert the Wise, at the same time declaring that, in default of heirs male to her son, Tyrol should once more become the possession of Austria, and it did so in 1363. Rudolf immediately set out for Botzen, and there received the homage of the Tyrolese nobles. …The acquisition of Tyrol was most important to Austria. It united Austria Proper with the old possessions of the Habsburgs in Western Germany, and opened the way to Italy. Margaret Maultasche died at Vienna in 1369. The memory of this restless and dissolute princess still survives among the Tyrolese." _L. Leger, History of Austro-Hungary, pages 143-148._ {202} AUSTRIA: A. D. 1386-1388. Defeats by the Swiss at Sempach and Naefels. SEE SWITZERLAND: A. D. 1386-1388. AUSTRIA: A. D. 1437-1516. Contests for Hungary and Bohemia. The right of Succession to the Hungarian Crown secured. "Europe would have had nothing to fear from the Barbarians, if Hungary had been permanently united to Bohemia, and had held them in check. But Hungary interfered both with the independence and the religion of Bohemia. In this way they weakened each other, and in the 15th century wavered between the two Sclavonic and German powers on their borders (Poland and Austria) [see HUNGARY: A. D. 1301-1442, and 1442-1458]. United under a German prince from 1455 to 1458, separated for a time under national sovereigns (Bohemia until 1471, Hungary until 1490), they were once more united under Polish princes until 1526, at which period they passed definitively into the hands of Austria. After the reign of Ladislas of Austria, who won so much glory by the exploits of John Hunniades, George Podiebrad obtained the crown of Bohemia, and Matthias Corvinus, the son of Hunniades, was elected King of Hungary (1458). These two princes opposed successfully the chimerical pretensions of the Emperor Frederick III. Podiebrad protected the Hussites and incurred the enmity of the Popes. Matthias victoriously encountered the Turks and obtained the favour of Paul II., who offered him the crown of Podiebrad, his father-in-law. The latter opposed to the hostility of Matthias the alliance of the King of Poland, whose eldest son, Ladislas, he designated as his successor. At the same time, Casimir, the brother of Ladislas, endeavoured to take from Matthias the crown of Hungary. Matthias, thus pressed on all sides, was obliged to renounce the conquest of Bohemia, and content himself with the provinces of Moravia, Silesia, and Lusatia, which were to return to Ladislas if Matthias died first (1475-1478). The King of Hungary compensated himself at the expense of Austria. On the pretext that Frederick III. had refused to give him his daughter, he twice invaded his states and retained them in his possession [see HUNGARY: A. D. 1471-1487]. With this great prince Christendom lost its chief defender, Hungary her conquests and her political preponderance (1490). The civilization which he had tried to introduce into his kingdom was deferred for many centuries. … Ladislas (of Poland), King of Bohemia, having been elected King of Hungary, was attacked by his brother John Albert, and by Maximilian of Austria, who both pretended to that crown. He appeased his brother by the cession of Silesia (1491), and Maximilian by vesting in the House of Austria the right of succession to the throne of Hungary, in case he himself should die without male issue. Under Ladislas, and under his son Louis II., who succeeded him while still a child, in 1516 Hungary was ravaged with impunity by the Turks." _J. Michelet, A Summary of Modern History, chapter 4._ See, also, BOHEMIA: A. D. 1458-1471. AUSTRIA: A. D. 1438-1493. The Imperial Crown lastingly regained. The short reign of Albert II., and the long reign of Frederick III. "After the death of Sigismund, the princes, in 1438, elected an emperor [king?] from the house of Austria, which, with scarcely any intermission, has ever since occupied the ancient throne of Germany. Albert II. of Austria, who, as son-in-law of the late Emperor Sigismund, had become at the same time King of Hungary and Bohemia, was a well-meaning, distinguished prince, and would, without doubt, have proved of great benefit to the empire; but he died … in the second year of his reign, after his return from an expedition against the Turks. … In the year 1431, during the reign of Sigismund, a new council was assembled at Basle, in order to carry on the work of reforming the church as already commenced at Constance. But this council soon became engaged in many perplexing controversies with Pope Eugene IV. … The Germans, for a time, took no part in the dispute; at length, however, under the Emperor [King?] Albert II., they formally adopted the chief decrees of the council of Basle, at a diet held at Mentz in the year 1439. … Amongst the resolutions then adopted were such as materially circumscribed the existing privileges of the pope. … These and other decisions, calculated to give important privileges and considerable independence to the German church, were, in a great measure, annulled by Albert's cousin and successor, Duke Frederick of Austria, who was elected by the princes after him in the year 1440, as Frederick III. … Frederick, the emperor, was a prince who meant well but, at the same time, was of too quiet and easy a nature; his long reign presents but little that was calculated to distinguish Germany or add to its renown. From the east the empire was endangered by the approach of an enemy—the Turks, against whom no precautionary measures were adopted. They, on the 29th of May, 1453, conquered Constantinople. … They then made their way towards the Danube, and very nearly succeeded also in taking Hungary [see HUNGARY: A. D. 1442-1458]. … The Hungarians, on the death of the son of the Emperor Albert II., Wladislas Posthumus, in the year 1457, without leaving an heir to the throne, chose Matthias, the son of John Corvinus, as king, being resolved not to elect one from amongst the Austrian princes. The Bohemians likewise selected a private nobleman for their king, George Padriabrad [or Podiebrad], and thus the Austrian house found itself for a time rejected from holding possession of either of these countries. … In Germany, meantime, there existed numberless contests and feuds; each party considered only his own personal quarrels. … The emperor could not give any weight to public measures: scarcely could he maintain his dignity amongst his own subjects. The Austrian nobility were even bold enough to send challenges to their sovereign; whilst the city of Vienna revolted, and his brother Albert, taking pleasure in this disorder, was not backward in adding to it. Things even went to such an extremity, that, in 1462, the Emperor Frederick, together with his consort and son, Maximilian, then four years of age, was besieged by his subjects in his own castle of Vienna. A plebeian burgher, named Holzer, had placed himself at the head of the insurgents, and was made burgomaster, whilst Duke Albert came to Vienna personally to superintend the siege of the castle, which was intrenched and bombarded. {203} …The German princes, however, could not witness with indifference such disgraceful treatment of their emperor, and they assembled to liberate him. George Padriabrad, King of Bohemia, was the first who hastened to the spot with assistance, set the emperor at liberty, and effected a reconciliation between him and his brother. The emperor, however, was obliged to resign to him, for eight years, Lower Austria and Vienna. Albert died in the following year. … In the Germanic empire, the voice of the emperor was as little heeded as in his hereditary lands. … The feudal system raged under Frederick's reign to such an extent, that it was pursued even by the lower classes. Thus, in 1471, the shoeblacks in Leipsic sent a challenge to the university of that place; and the bakers of the Count Palatine Lewis, and those of the Margrave of Baden defied several imperial cities in Swabia. The most important transaction in the reign of Frederick, was the union which he formed with the house of Burgundy, and which laid the foundation for the greatness of Austria. … In the year 1486, the whole of the assembled princes, influenced especially by the representations of the faithful and now venerable Albert, called the Achilles of Brandenburg, elected Maximilian, the emperor's son, King of Rome. Indeed, about this period a changed and improved spirit began to show itself in a remarkable degree in the minds of many throughout the empire, so that the profound contemplator of coming events might easily see the dawn of a new era. … These last years were the best in the whole life of the emperor, and yielded to him in return for his many sufferings that tranquillity which was so well merited by his faithful generous disposition. He died on the 19th of August, 1493, after a reign of 54 years. The emperor lived long enough to obtain, in the year 1490, the restoration of his hereditary estates by the death of King Matthias, by means of a compact made with Wladislas, his successor." _F. Kohlrausch, History of Germany, chapter 14_. See GERMANY: A. D. 1347-1493. AUSTRIA: A. D. 1468. Invasion by George Podiebrad of Bohemia. The crusade against him. See BOHEMIA: A. D. 1458-1471. AUSTRIA: A. D. 1471-1491. Hungarian invasion and capture of Vienna. Treaty of Presburg. Succession to the throne of Hungary secured. "George, King of Bohemia, expired in 1471; and the claims of the Emperor and King of Hungary being equally disregarded, the crown was conferred on Uladislaus, son of Casimir IV. King of Poland, and grandson of Albert II. To this election Frederic long persisted in withholding his assent; but at length he determined to crush the claim of Matthias by formally investing Uladislaus with the kingdom and electorate of Bohemia, and the office of imperial cup-bearer. In revenge for this affront, Matthias marched into Austria: took possession of the fortresses of the Danube; and compelled the Emperor to purchase a cessation of hostilities by undertaking to pay an hundred thousand golden florins, one-half of which was disbursed by the Austrian states at the appointed time. But as the King of Hungary still delayed to yield up the captured fortresses, Frederic refused all further payment; and the war was again renewed. Matthias invaded and ravaged Austria; and though he experienced formidable resistance from several towns, his arms were crowned with success, and he became master of Vienna and Neustadt. Driven from his capital the terrified Emperor was reduced to the utmost distress, and wandered from town to town and from convent to convent, endeavouring to arouse the German States against the Hungarians. Yet even in this exigency his good fortune did not wholly forsake him; and he availed himself of a Diet at Frankfort to procure the election of his son Maximilian as King of the Romans. To this Diet, however, the King of Bohemia received no summons, and therefore protested against the validity of the election. A full apology and admission of his right easily satisfied Uladislaus, and he consented to remit the fine which the Golden Bull had fixed as the penalty of the omission. The death of Matthias Corvinus in 1490, left the throne of Hungary vacant, and the Hungarians, influenced by their widowed queen, conferred the crown upon the King of Bohemia, without listening to the pretensions of Maximilian. That valorous prince, however, sword in hand, recovered his Austrian dominions; and the rival kings concluded a severe contest by the treaty of Presburg, by which Hungary was for the present secured to Uladislaus; but on his death without heirs was to vest in the descendants of the Emperor." _Sir R. Comyn, The History of the Western Empire, chapter 28 (volume 2)._ See HUNGARY: A. D. 1471-1487, and 1487-1526. AUSTRIA: A. D. 1477-1495. Marriage of Maximilian with Mary of Burgundy. His splendid dominion. His joyous character. His vigorous powers. His ambitions and aims. "Maximilian, who was as active and enterprising as his father was indolent and timid, married at eighteen years of age, the only daughter of Charles the Bold, duke of Burgundy." See NETHERLANDS: A. D. 1477 "She brought him Flanders, Franche-Comte, and all the Low Countries. Louis XI., who disputed some of those territories, and who, on the death of the duke, had seized Burgundy, Picardy, Ponthieu, and Artois, as fiefs of France, which could not be possessed by a woman, was defeated by Maximilian at Guinegaste; and Charles VIII., who renewed the same claims, was obliged to conclude a disadvantageous peace." Maximilian succeeded to the imperial throne on the death of his father in 1493. _W. Russell, History of Modern Europe, letter 49 (volume 1)._ "Between the Alps and the Bohemian frontier, the mark Austria was first founded round and about the castles of Krems and Melk. Since then, beginning first in the valley towards Bavaria and Hungary, and coming to the House of Hapsburg, it had extended across the whole of the northern slope of the Alps until where the Slavish, Italian, and German tongues part, and over to Alsace; thus becoming an archduchy from a mark. On all sides the Archdukes had claims; on the German side to Switzerland, on the Italian to the Venetian possessions, and on the Slavish to Bohemia and Hungary. To such a pitch of greatness had Maximilian by his marriage with Maria of Burgundy brought the heritage received from Charles the Bold. True to the Netherlanders' greeting, in the inscription over their gates, 'Thou art our Duke, fight our battle for us,' war was from the first his handicraft. He adopted Charles the Bold's hostile attitude towards France; he saved the greater part of his inheritance from the schemes of Louis XI. Day and night it was his whole thought, to conquer it entirely. {204} But after Maria of Burgundy's premature death, revolution followed revolution, and his father Frederick being too old to protect himself, it came about that in the year 1488 he was ousted from Austria by the Hungarians, whilst his son was kept a prisoner in Bruges by the citizens, and they had even to fear the estrangement of the Tyrol. Yet they did not lose courage. At this very time the father denoted with the vowels, A. E. I. O. U. ('Alles Erdreich ist Oesterreich unterthan'—All the earth is subject to Austria), the extent of his hopes. In the same year, his son negotiated for a Spanish alliance. Their real strength lay in the imperial dignity of Maximilian, which they had from the German Empire. As soon as it began to bestir itself, Maximilian was set at liberty; as soon as it supported him in the persons of only a few princes of the Empire, he became lord in his Netherlands. … Since then his plans were directed against Hungary and Burgundy. In Hungary he could gain nothing except securing the succession to his house. But never, frequently as he concluded peace, did he give up His intentions upon Burgundy. … Now that he had allied himself with a Sforza, and had joined the Liga, now that his father was dead, and the Empire was pledged to follow him across the mountains, and now, too, that the Italian complications were threatening Charles, he took fresh hope, and in this hope he summoned a Diet at Worms. Maximilian was a prince of whom, although many portraits have been drawn, yet there is scarcely one that resembles another, so easily and entirely did he suit himself to circumstances. … His soul is full of motion, of joy in things, and of plans. There is scarcely anything that he is not capable of doing. In his mines he is a good screener, in his armoury the best plater, capable of instructing others in new inventions. With musket in hand, he defends his best marksman, George Purkhard; with heavy cannon, which he has shown how to cast, and has placed on wheels, he comes as a rule nearest the mark. He commands seven captains in their seven several tongues; he himself chooses and mixes his food and medicines. In the open country, he feels himself happiest. … What really distinguishes his public life is that presentiment of the future greatness of his dynasty which he has inherited of his father, and the restless striving to attain all that devolved upon him from the House of Burgundy. All his policy and all his schemes were concentrated, not upon his Empire, for the real needs of which he evinced little real care, and not immediately upon the welfare of his hereditary lands, but upon the realization of that sole idea. Of it all his letters and speeches are full. … In March, 1495, Maximilian came to the Diet at Worms. … At this Reichstag the King gained two momentous prospects. In Wurtemberg there had sprung of two lines two counts of quite opposite characters. … With the elder, Maximilian now entered into a compact. Wurtemberg was to be raised to a dukedom—an elevation which excluded the female line from the succession—and, in the event of the stock failing, was to be a 'widow's portion' of the realm to the use of the Imperial Chamber. Now as the sole hopes of this family centred in a weakling of a boy, this arrangement held out to Maximilian and his successors the prospect of acquiring a splendid country. Yet this was the smaller of his two successes. The greater was the espousal of his children, Philip and Margaret, with the two children of Ferdinand the Catholic, Juana and Juan, which was here settled. This opened to his house still greater expectations,—it brought him at once into the most intimate alliance with the Kings of Spain. These matters might possibly, however, have been arranged elsewhere. What Maximilian really wanted in the Reichstag at Worms was the assistance of the Empire against the French with its world-renowned and much-envied soldiery. For at this time in all the wars of Europe, German auxiliaries were decisive. … If Maximilian had united the whole of this power in his hand, neither Europe nor Asia would have been able to withstand him. But God disposed that it should rather be employed in the cause of freedom than oppression. What an Empire was that which in spite of its vast strength allowed its Emperor to be expelled from his heritage, and did not for a long time take steps to bring him back again? If we examine the constitution of the Empire, not as we should picture it to ourselves in Henry III. 's time, but as it had at length become—the legal independence of the several estates, the emptiness of the imperial dignity, the electiveness of a head, that afterwards exercised certain rights over the electors,—we are led to inquire not so much into the causes of its disintegration, for this concerns us little, as into the way in which it was held together. What welded it together, and preserved it, would (leaving tradition and the Pope out of the question) appear, before all else, to have been the rights of individuals, the unions of neighbours, and the social regulations which universally obtained. Such were those rights and privileges that not only protected the citizen, his guild, and his quarter of the town against his neighbours and more powerful men than himself, but which also endowed him with an inner independence. … Next, the unions of neighbours. These were not only leagues of cities and peasantries, expanded from ancient fraternities—for who can tell the origin of the Hansa, or the earliest treaty between Uri and Schwyz?—into large associations, or of knights, who strengthened a really insignificant power by confederations of neighbours, but also of the princes, who were bound together by joint inheritances, mutual expectancies, and the ties of blood, which in some cases were very close. This ramification, dependent upon a supreme power and confirmed by it, bound neighbour to neighbour; and, whilst securing to each his privilege and his liberty, blended together all countries of Germany in legal bonds of union. But it is only in the social regulations that the unity was really perceivable. Only as long as the Empire was an actual reality, could the supreme power of the Electors, each with his own special rights, be maintained; only so long could dukes and princes, bishops and abbots hold their neighbours in due respect, and through court offices or hereditary services, through fiefs and the dignity of their independent position give their vassals a peculiar position to the whole. Only so long could the cities enjoying immediateness under the Empire, carefully divided into free and imperial cities, be not merely protected, but also assured of a participation in the government of the whole. Under this sanctified and traditional system of suzerainty and vassalage all were happy and contented, and bore a love to it such as is cherished towards a native town or a father's house. For some time past, the House of Austria had enjoyed the foremost position. It also had a union, and, moreover, a great faction on its side. The union was the Suabian League. Old Suabia was divided into three leagues—the league of the peasantry (the origin of Switzerland); the league of the knights in the Black Forest, on the Kocher, the Neckar, and the Danube; and the league of the cities. The peasantry were from the first hostile to Austria. The Emperor Frederick brought it to pass that the cities and knights, that had from time out of mind lived in feud, bound themselves together with several princes, and formed, under his protection, the league of the land of Suabia. But the party was scattered throughout the whole Empire." _L. von Ranke, History of the Latin and Teutonic Nations, book 1, chapter 3._ {205} AUSTRIA: A. D. 1493-1519. The Imperial reign of Maximilian. Formation of the Circle of Austria. The Aulic Council. See GERMANY: A. D. 1493-1519. AUSTRIA: A. D. 1496-1499. The Swabian War with the Swiss Confederacy and the Graubunden, or Grey Leagues (Grisons). Practical independence of both acquired. See SWITZERLAND: A. D. 1396-1499. AUSTRIA: A. D. 1496-1526. Extraordinary aggrandizement of the House of Austria by its marriages. The Heritage of Charles V. His cession of the German inheritance to Ferdinand. The division of the House into Spanish and German branches. Acquisition of Hungary and Bohemia. In 1496, Philip the Fair, son of Maximilian, Archduke and Emperor, by his marriage with Mary of Burgundy, "espoused the Infanta of Spain, daughter of Ferdinand [of Aragon] and Isabella of Castile. They had two sons, Charles and Ferdinand, the former of whom, known in history by the name of Charles V., inherited the Low Countries in right of his father, Philip (1506). On the death of Ferdinand, his maternal grandfather (1516), he became heir to the whole Spanish succession, which comprehended the kingdoms of Spain, Naples, Sicily, and Sardinia, together with Spanish America. To these vast possessions were added his patrimonial dominions in Austria, which were transmitted to him by his paternal grandfather, the Emperor Maximilian I. About the same time (1519), the Imperial dignity was conferred on this prince by the electors [see GERMANY: A. D. 1519]; so that Europe had not seen, since the time of Charlemagne, a monarchy so powerful as that of Charles V. This Emperor concluded a treaty with his brother Ferdinand; by which he ceded to him all his hereditary possessions in Germany. The two brothers thus became the founders of the two principal branches of the House of Austria, viz., that of Spain, which began with Charles V. (called Charles I. of Spain), and ended with Charles II. (1700); and that of Germany, of which Ferdinand I. was the ancestor, and which became extinct in the male line in the Emperor Charles VI. (1740). These two branches, closely allied to each other, acted in concert for the advancement of their reciprocal interests; moreover they gained each their own separate advantages by the marriage connexions which they formed. Ferdinand I. of the German line married Anne (1521), sister of Louis King of Hungary and Bohemia, who having been slain by the Turks at the battle of Mohacs (1526), these two kingdoms devolved to Ferdinand of the House of Austria. Finally, the marriage which Charles V. contracted with the Infant Isabella, daughter of Emmanuel, King of Portugal, procured Philip II. of Spain, the son of that marriage, the whole Portuguese monarchy, to which he succeeded on the death of Henry, called the Cardinal (1580). So vast an aggrandisement of power alarmed the Sovereigns of Europe." _C. W. Koch, The Revolutions of Europe, period 6._ ALSO IN: _W. Coxe, History of the House of Austria, chapters 25 and 27 (volume 1)._ _W. Robertson, History of the Reign of Charles V., book 1._ See, also, SPAIN: A. D. 1496-1517. AUSTRIA: A. D. 1519. Death of Maximilian. Election of Charles V., "Emperor of the Romans." See GERMANY: A. D. 1519. AUSTRIA: A. D. 1519-1555. The imperial reign of Charles V. The objects of his policy. His conflict with the Reformation and with France. "Charles V. did not receive from nature all the gifts nor all the charms she can bestow, nor did experience give him every talent; but he was equal to the part he had to play in the world. He was sufficiently great to keep his many-jewelled diadem. … His ambition was cold and wise. The scope of his ideas, which are not quite easy to divine, was vast enough to control a state composed of divers and distant portions, so as to make it always very difficult to amalgamate his armies, and to supply them with food, or to procure money. Indeed its very existence would have been exposed to permanent danger from powerful coalitions, had Francis I. known how to place its most vulnerable points under a united pressure from the armies of France, of England, of Venice, and of the Ottoman Empire. Charles V. attained his first object when he prevented the French monarch from taking possession of the inheritance of the house of Anjou, at Naples, and of that of the Viscontis at Milan. He was more successful in stopping the march of Solyman into Austria than in checking the spread of the Reformation in Germany. … Charles V. had four objects very much at heart: he wished to be the master in Italy, to check the progress of the Ottoman power in the west of Europe, to conquer the King of France, and to govern the Germanic body by dividing it, and by making the Reformation a religious pretext for oppressing the political defenders of that belief. In three out of four of these objects he succeeded. Germany alone was not conquered: if she was beaten in battle, neither any political triumph nor any religious results ensued. In Germany, Charles V. began his work too late, and acted too slowly; he undertook to subdue it at a time when the abettors of the Reformation had grown strong, when he himself was growing weaker. … Like many other brilliant careers, the career of Charles V. was more successful and more striking at the commencement and the middle than at the end, of its course. At Madrid, at Cambrai, at Nice, he made his rival bow down his head. At Crespy he again forced him to obey his will, but as he had completely made up his mind to have peace, Charles dictated it, in some manner, to his own detriment. {206} At Passau he had to yield to the terms of his enemy—of an enemy whom Charles V. encountered in his old age, and when his powers had decayed. Although it may be said that the extent and the power of the sovereignty which Charles V. left to his successor at his death were not diminished, still his armies were weakened, his finances were exhausted, and the country was weary of the tyranny of the imperial lieutenants. The supremacy of the empire in Germany, for which he had struggled so much, was as little established at the end as at the beginning of his reign; religious unity was solemnly destroyed by the 'Recess' of Augsburg. But that which marks the position of Charles V. as the representative man of his epoch, and as the founder of the policy of modern times, is that, wherever he was victorious, the effect of his success was to crush the last efforts of the spirit of the middle ages, and of the independence of nations. In Italy, in Spain, in Germany, and in the Low Countries, his triumphs were so much gain to the cause of absolute monarchy and so much loss to the liberty derived from the old state of society. Whatever was the character of liberty in the middle ages—whether it were contested or incomplete, or a mockery—it played a greater part than in the four succeeding centuries. Charles V. was assuredly one of those who contributed the most to found and consolidate the political system of modern governments. His history has an aspect of grandeur. Had Francis I. been as sagacious in the closet as he was bold in the field, by a vigorous alliance with England, with Protestant Germany, and with some of the republics of Italy, he might perhaps have balanced and controlled the power of Charles V. But the French monarch did not possess the foresight and the solid understanding necessary to pursue such a policy with success. His rival, therefore, occupies the first place in the historical picture of the epoch. Charles V. had the sentiment of his position and of the part he had to play." _J. Van Praet, Essays on the Political History of the 15th, 16th, and 17th Centuries, pages 190-194._ See, also, GERMANY: A. D. 1519 to 1152-1561, and FRANCE: A. D. 1520-1523, to 1547-1559. AUSTRIA: A. D. 1525-1527. Successful Contest for the Hungarian and Bohemian Crowns. In Hungary, "under King Matthias the house of Zapolya, so called from a Slavonic village near Poschega, whence it originated, rose to peculiar eminence. To this house, in particular, King Wladislas had owed his accession to the throne; whence, however, it thought itself entitled to claim a share in the sovereign power, and even a sort of prospective right to the throne. Its members were the wealthiest of all the magnates; they possessed seventy-two castles. … It is said that a prophecy early promised the crown to the young John Zapolya. Possessed of all the power conferred by his rich inheritance, Count of Zips, and Woiwode of Transylvania, he soon collected a strong party around him. It was he who mainly persuaded the Hungarians, in the year 1505, to exclude all foreigners from the throne by a formal decree; which, though they were not always able to maintain in force, they could never be induced absolutely to revoke. In the year 1514 the Woiwode succeeded in putting down an exceedingly formidable insurrection of the peasants with his own forces; a service which the lesser nobility prized the more highly, because it enabled them to reduce the peasantry to a still harder state of servitude. His wish was, on the death of Wladislas, to become Gubernator of the kingdom, to marry the deceased king's daughter Anne, and then to await the course of events. But he was here encountered by the policy of Maximilian. Anne was married to the Archduke Ferdinand; Zapolya was excluded from the administration of the kingdom; even the vacant Palatinate was refused him and given to his old rival Stephen Bathory. He was highly incensed. … But it was not till the year 1525 that Zapolya got the upper hand at the Rakosch. … No one entertained a doubt that he aimed at the throne. … But before anything was accomplished—on the contrary, just as these party conflicts had thrown the country into the utmost confusion, the mighty enemy, Soliman, appeared on the frontiers of Hungary, determined to put an end to the anarchy. … In his prison at Madrid, Francis I. had found means to entreat the assistance of Soliman; urging that it well beseemed a great emperor to succour the oppressed. Plans were laid at Constantinople, according to which the two sovereigns were to attack Spain with a combined fleet, and to send armies to invade Hungary and the north of Italy. Soliman, without any formal treaty, was by his position an ally of the Ligue, as the king of Hungary was, of the emperor. On the 23d of April, 1526, Soliman, after visiting the groves of his forefathers and of the old Moslem martyrs, marched out of Constantinople with a mighty host, consisting of about a hundred thousand men, and incessantly strengthened by fresh recruits on its road. … What power had Hungary, in the condition we have just described, of resisting such an attack? … The young king took the field with a following of not more than three thousand men. … He proceeded to the fatal plain of Mohaez, fully resolved with his small band to await in the open field the overwhelming force of the enemy. … Personal valour could avail nothing. The Hungarians were immediately thrown into disorder, their best men fell, the others took to flight. The young king was compelled to flee. It was not even granted him to die in the field of battle; a far more miserable end a waited him. Mounted behind a Silesian soldier, who served him as a guide, he had already been carried across the dark waters that divide the plain; his horse was already climbing the bank, when he slipped, fell back, and buried himself and his rider in the morass. This rendered the defeat decisive. … Soliman had gained one of those victories which decide the fate of nations during long epochs. … That two thrones, the succession to which was not entirely free from doubt, had thus been left vacant, was an event that necessarily caused a great agitation throughout Christendom. It was still a question whether such a European power as Austria would continue to exist;—a question which it is only necessary to state, in order to be aware of its vast importance to the fate of mankind at large, and of Germany in particular. … The claims of Ferdinand to both crowns, unquestionable as they might be in reference to the treaties with the reigning houses, were opposed in the nations themselves, by the right of ejection and the authority of considerable rivals. {207} In Hungary, as soon as the Turks had retired, John Zapolya appeared with the fine army which he had kept back from the conflict; the fall of the king was at the same time the fall of his adversaries. … Even in Tokay, however, John Zapolya was saluted as king. Meanwhile, the dukes of Bavaria conceived the design of getting possession of the throne of Bohemia. … Nor was it in the two kingdoms alone that these pretenders had a considerable party. The state of politics in Europe was such as to insure them powerful supporters abroad. In the first place, Francis I. was intimately connected with Zapolya: in a short time a delegate from the pope was at his side, and the Germans in Rome maintained that Clement assisted the faction of the Woiwode with money. Zapolya sent an agent to Venice with a direct request to be admitted a member of the Ligue of Cognac. In Bohemia, too, the French had long had devoted partisans. … The consequences that must have resulted, had this scheme succeeded, are so incalculable, that it is not too much to say they would have completely changed the political history of Europe. The power of Bavaria would have outweighed that of Austria in both German and Slavonian countries, and Zapolya, thus supported, would have been able to maintain his station; the Ligue, and with it high ultra-montane opinions would have held the ascendency in eastern Europe. Never was there a project more pregnant with danger to the growing power of the house of Austria. Ferdinand behaved with all the prudence and energy which that house has so often displayed in difficult emergencies. For the present, the all-important object was the crown of Bohemia. … All his measures were taken with such skill and prudence, that on the day of election, though the Bavarian agent had, up to the last moment, not the slightest doubt of the success of his negotiations, an overwhelming majority in the three estates elected Ferdinand to the throne of Bohemia. This took place on the 23d October, 1526. … On his brother's birth-day, the 24th of February, 1527, Ferdinand was crowned at Prague. …. The affairs of Hungary were not so easily or so peacefully settled. … At first, when Zapolya came forward, full armed and powerful out of the general desolation, he had the uncontested superiority. The capital of the kingdom sought his protection, after which he marched to Stuhlweissenburg, where his partisans bore down all attempts at opposition: he was elected and crowned (11th of November, 1526); in Croatia, too, he was acknowledged king at a diet; he filled all the numerous places, temporal and spiritual, left vacant by the disaster of Mohaez, with his friends. … [But] the Germans advanced without interruption; and as soon as it appeared possible that Ferdinand might be successful, Zapolya's followers began to desert him. … Never did the German troops display more bravery and constancy. They had often neither meat nor bread, and were obliged to live on such fruits as they found in the gardens: the inhabitants were wavering and uncertain—they submitted, and then revolted again to the enemy; Zapolya's troops, aided by their knowledge of the ground, made several very formidable attacks by night; but the Germans evinced, in the moment of danger, the skill and determination of a Roman legion: they showed, too, a noble constancy under difficulties and privations. At Tokay they defeated Zapolya and compelled him to quit Hungary. … On the 3rd November, 1527, Ferdinand was crowned in Stuhlweissenburg: only five of the magnates of the kingdom adhered to Zapolya. The victory appeared complete. Ferdinand, however, distinctly felt that this appearance was delusive. … In Bohemia, too, his power was far from secure. His Bavarian neighbours had not relinquished the hope of driving him from the throne at the first general turn of affairs. The Ottomans, meanwhile, acting upon the persuasion that every land in which the head of their chief had rested belonged of right to them, were preparing to return to Hungary; either to take possession of it themselves, or at first, as was their custom, to bestow it on a native ruler—Zapolya, who now eagerly sought an alliance with them—as their vassal." _L. Von Ranke, History of the Reformation in Germany, book 4, chapter 4 (volume 2)._ AUSTRIA: A. D. 1564-1618. The tolerance of Maximilian II. The bigotry and tyranny of Rodolph and Ferdinand II. Prelude to the Thirty Years War. "There is no period connected with these religious wars that deserves more to be studied than these reigns of Ferdinand I., Maximilian [the Second], and those of his successors who preceded the thirty years' war. We have no sovereign who exhibited that exercise of moderation and good sense which a philosopher would require, but Maximilian; and he was immediately followed by princes of a different complexion. … Nothing could be more complete than the difficulty of toleration at the time when Maximilian reigned; and if a mild policy could be attended with favourable effects in his age and nation, there can be little fear of the experiment at any other period. No party or person in the state was then disposed to tolerate his neighbour from any sense of the justice of such forbearance, but from motives of temporal policy alone. The Lutherans, it will be seen, could not bear that the Calvinists should have the same religious privileges with themselves. The Calvinists were equally opinionated and unjust; and Maximilian himself was probably tolerant and wise, chiefly because he was in his real opinions a Lutheran, and in outward profession, as the head of the empire, a Roman Catholic. For twelve years, the whole of his reign, he preserved the religious peace of the community, without destroying the religious freedom of the human mind. He supported the Roman Catholics, as the predominant party, in all their rights, possessions, and privileges; but he protected the Protestants in every exercise of their religion which was then practicable. In other words, he was as tolerant and just as the temper of society then admitted, and more so than the state of things would have suggested. … The merit of Maximilian was but too apparent the moment that his son Rodolph was called upon to supply his place. … He had always left the education of his son and successor too much to the discretion of his bigoted consort. Rodolph, his son, was therefore as ignorant and furious on his part as were the Protestants on theirs; he had immediate recourse to the usual expedients—force, and the execution of the laws to the very letter. … After Rodolph comes Matthias, and, unhappily for all Europe, Bohemia and the empire fell afterwards under the management of Ferdinand II. Of the different Austrian princes, it is the reign of Ferdinand II. that is more particularly to be considered. Such was the arbitrary nature of his government over his subjects in Bohemia, that they revolted. They elected for their king the young Elector Palatine, hoping thus to extricate themselves from the bigotry and tyranny of Ferdinand. This crown so offered was accepted; and, in the event, the cause of the Bohemians became the cause of the Reformation in Germany, and the Elector Palatine the hero of that cause. It is this which gives the great interest to this reign of Ferdinand II., to these concerns of his subjects in Bohemia, and to the character of this Elector Palatine. For all these events and circumstances led to the thirty years' war." _W. Smyth, Lectures on Modern History, volume I, lecture 13._ See BOHEMIA: A. D. 1611-1618, and GERMANY: A. D. 1618-1620. {208} AUSTRIA: A. D. 1567-1660. Struggles of the Hapsburg House in Hungary and Transylvania to establish rights of sovereignty. Wars with the Turks. See HUNGARY: A. D. 1567-1604, and 1606-1660. ----------AUSTRIA: End---------- Seventeenth Century: Second Half. Contemporaneous Events. A.D. 1651. Invasion of England by Charles II. and the Scots; Cromwell's victory at Worcester; complete conquest of Scotland. 1652. Victorious naval war of the English with the Dutch. End of the Fronde. Institution of the Liberum Veto in Poland. 1653. Expulsion of "the Rump" by Cromwell, and establishment of the Protectorate in England. Adoption of the Instrument of Government. Return of Mazarin to power in France. The Cromwellian settlement of Ireland. 1654. Incorporation of Scotland with the English Commonwealth, under Cromwell. Peace between the English and Dutch. Conquest of Nova Scotia, by the New England colonists. 1655. Alliance of England and France against Spain. English conquest of Jamaica. 1656. Beginning of the persecution of the Quakers in Massachusetts. 1658. Capture of Dunkirk from the Spaniards and possession given by the French to the English. Death of Cromwell and succession of his son Richard as Protector. 1659. Meeting of a new Parliament in England; its dissolution; resuscitation and re-expulsion of the Rump, and formation of a provisional government by the Army. 1660. March of the English army under Monk from Scotland to London. Call of a new Parliament by Monk, and restoration of the monarchy, in the person of Charles II. 1661. Restoration of the Church of England and ejection of 2,000 nonconformist ministers. Personal assumption of government by Louis XIV. in France. Beginning of the ministry of Colbert. 1662. Sale of Dunkirk to France by Charles II. Restoration of episcopacy in Scotland and persecution of the Covenanters. 1664. Seizure of New Netherland (henceforth New York) by the English from the Dutch and grant of the province to the duke of York. Grant of New Jersey to Berkeley and Carteret. 1665. Outbreak of the great Plague in London. Formal declarations of war between the English and the Dutch. 1666. The great fire in London. Tremendous naval battles between Dutch and English and defeat of the former. 1667. Ravages by a Dutch fleet in the Thames. Peace treaties of Breda, between England, Holland, France and Denmark. War of Louis XIV., called the War of the Queen's Rights, in the Spanish Netherlands. 1668. Triple alliance of England, Holland and Sweden against France. 1669. First exploring journey of La Salle from the St. Lawrence to the West. 1670. Treaty of the king of England with Louis XIV. of France, betraying his allies, the Dutch, and engaging to profess himself a Catholic. 1672. Alliance of England and France against the Dutch. Restoration of the Stadtholdership in Holland to the Prince of Orange, and murder of the De Witts. 1673. Recovery of New Netherland by the Dutch from the English. 1674. Treaty of Westminster, restoring peace between the Dutch and English and ceding New Netherland to the latter. 1675. War with the Indians in New England, known as King Philip's War. 1678. Pretended Popish Plot in England. Treaties of Nimeguen. 1679. Passage of the Habeas Corpus Act in England. Oppression of Scotland and persecution of the Covenanters. Defeat of Claverhouse at Drumclog. Defeat of Covenanters at Bothwell Bridge. 1680. First naming of the Whig and Tory parties in England. 1681. Merciless despotism of the duke of York in Scotland. Beginning of "dragonnade" persecution of Protestants in France. Grant of Pennsylvania by Charles II. to William Penn. 1682. Exploration of the Mississippi to its mouth by La Salle. 1683. The Rye-house Plot, and execution of Lord Russell and Algernon Sidney, in England. Great invasion of Hungary and Austria by the Turks; their siege of Vienna, and the deliverance of the city by John Sobieski, king of Poland. Establishment of a penny post in London. 1685. Death of Charles II., king of England, and accession of his brother James II., an avowed Catholic. Rebellion of the duke of Monmouth. Revocation of the Edict of Nantes by Louis XIV. of France. 1686. Consolidation of New England under a royal governor-general. League of Augsburg against Louis XIV. of France. 1688. Declaration of Indulgence by James II. of England, and imprisonment and trial of the seven bishops for refusing to publish it. Invitation to William and Mary of Orange to accept the English crown. Arrival in England of the Prince of Orange and flight of James. 1689. Completion of the English Revolution. Settlement of the crown on William and Mary. Passage of the Toleration Act and the Bill of Rights. Landing of James II. in Ireland and war in that island; siege and successful defense of Londonderry. 1690. The first congress of the American colonies. Battle of the Boyne in Ireland. 1692. The Salem Witchcraft madness in Massachusetts. Massacre of Glencoe in Scotland. 1695. Passage of the first of the Penal Laws, oppressing Catholics in Ireland. 1697. Peace of Ryswick. Cession of Strasburg and restoration of Acadia to France. 1699. Peace of Carlowitz, between Turkey, Russia, Poland, Venice, and the Emperor. 1700. Prussia raised in rank to a kingdom. First campaigns of Charles XII. of Sweden. ----------Subject: Start-------- Seventeenth Century: First Half. Contemporaneous Events. A.D. 1602. Chartering of Dutch East India Company. First acting of Shakespeare's "Hamlet." 1603. Death of Queen Elizabeth of England and accession of James I. 1600. Gunpowder plot of English Catholics. Publication of Bacon's "Advancement of Learning," and part 1 of Cervantes' "Don Quixote." 1606. Charter granted to the London and Plymouth companies, for American colonization. Organization of the Independent church of Brownists at Scrooby, England. 1607. Settlement of Jamestown, Virginia. Migration of Scrooby Independents to Holland. 1609. Settlement of the exiled Pilgrims of Scrooby at Leyden. Construction of the telescope by Galileo and discovery of Jupiter's moons. 1610. Assassination of Henry IV. of France and accession of Louis XIII. 1611. Publication in England of the King James or Authorized version of the Bible. 1614. Last meeting of the States General of France before the Revolution. 1610. Appearance at Frankfort-on-the-Main of the first known weekly newspaper. 1616. Opening of war between Sweden and Poland. Death of Shakespeare and Cervantes. 1618. Rising of Protestants in Bohemia, beginning the Thirty Years War. 1619. Trial and execution of John of Barneveldt. Introduction of slavery in Virginia. 1620. Decisive defeat of the Protestants of Bohemia in the battle of the White Mountain. Rising of the French Huguenots at Rochelle. Migration of the Pilgrims from Leyden to America. 1621. Formation of the Dutch West India Company. The first Thanksgiving Day in New England. 1622. Appearance of the first known printed newspaper in England "The Weekly Newes." 1624. Beginning of Richelieu's ministry, in France. 1625. Death of James I., of England, and accession of Charles I.; beginning of the English struggle between King and Parliament. Engagement of Wallenstein and his army in the service of the Emperor against the Protestants. 1627. Alliance of England with the French Huguenots. Siege of Rochelle by Richelieu. 1628. Passage by the English Parliament of the act called the Petition of Right. Assassination of the duke of Buckingham. Surrender of Rochelle to Richelieu. Publication of Harvey's discovery of the circulation of the blood. 1629. Tumult in the English Parliament, dissolution by the king and arrest of Eliot and others. 1630. Appearance in Germany of Gustavus Adolphus, king of Sweden, as the champion of Protestantism. Settlement of the colony of Massachusetts Bay, in New England, and founding of Boston. The Day of the Dupes in France. 1631. Siege, capture and sack of Magdeburg by the imperial general, Tilly. Defeat of Tilly on the Breitenfeld, at Leipzig, by Gustavus Adolphus. 1632. Defeat and death of Tilly. Victory and death of Gustavus Adolphus at Lützen. Patent to Lord Baltimore by James I., of England, granting him the territory in America called Maryland. First Jesuit mission to Canada. 1634. Assassination of Wallenstein. Levy of Ship-money in England. 1635. First settlements in the Connecticut valley. 1636. Banishment of Roger Williams from Massachusetts, and his founding of Providence. 1637. The Pequot War in New England. Introduction of Laud's Service-book in Scotland; tumult in St. Giles' church. 1638. Banishment of Anne Hutchinson from Massachusetts. Rising in Scotland against the Service-book; organization of the Tables; signing of the National Covenant. 1639. The First Bishops' War of the Scotch with King Charles I. 1640. Meeting of the Long Parliament in England. Recovery of independence by Portugal. 1641. Impeachment and execution of Strafford and adoption of the Grand Remonstrance by the English Parliament. Catholic rising in Ireland and alleged massacres of Protestants. 1642. King Charles' attempt, in England, to arrest the Five Members, and opening of the Civil War at Edgehill. Conspiracy of Cinq Mars in France. Death of Cardinal Richelieu. 1643. Meeting of the Westminster Assembly of Divines. Subscription of the Solemn League and Covenant between the Scotch and English nations. Siege of Gloucester and first battle of Newbury. Death of Louis XIII. of France and accession of Louis XIV. 1644. Battles of Marston Moor and the second Newbury, in the English civil war. 1645. Oliver Cromwell placed second in command of the English Parliamentary army. His victory at Naseby. Exploits of Montrose in Scotland. 1646. Adoption of Presbyterianism by the English Parliament. Surrender of King Charles to the Scottish army. 1647. Surrender of King Charles by the Scots to the English, and his seizure by the Army. 1648. The second Civil War in England. Cromwell's victory at Preston. Treaty of Newport with the king. Grand Army Remonstrance, and Pride's Purge of Parliament. Last campaigns of the Thirty Years War. Peace of Westphalia; cession of Alsace to France. 1649. Trial and execution of King Charles I., of England, and establishment of the Common-wealth. Campaign of Cromwell in Ireland. First civil war of the Fronde in France. 1650. Charles II. in Scotland. War between the English and the Scotch. Victory of Cromwell at Dunbar. The new Fronde in France, in alliance with Spain. -----End "Contemporaneous Events"----- AUSTRIA: A. D. 1618-1648. The Thirty Years War. The Peace of Westphalia. "The thirty years' war made Germany the centre-point of European politics. … No one at its commencement could have foreseen the duration and extent. But the train of war was everywhere laid, and required only the match to set it going; more than one war was joined to it, and swallowed up in it; and the melancholy truth, that war feeds itself, was never more clearly displayed. … Though the war, which first broke out in Bohemia, concerned only the house of Austria, yet by its originating in religious disputes, by its peculiar character as a religious war, and by the measures adopted both by the insurgents and the emperor, it acquired such an extent, that even the quelling of the insurrection was insufficient to put a stop to it. … Though the Bohemian war was apparently terminated, yet the flame had communicated to Germany and Hungary, and new fuel was added by the act of proscription promulgated against the elector Frederic and his adherents. From this the war derived that revolutionary character, which was henceforward peculiar to it; it was a step that could not but lead to further results, for the question of the relations between the emperor and his states, was in a fair way of being practically considered. New and bolder projects were also formed in Vienna and Madrid, where it was resolved to renew the war with the Netherlands. Under the present circumstances, the suppression of the Protestant religion and the overthrow of German and Dutch liberty appeared inseparable; while the success of the imperial arms, supported as they were by the league and the co-operation of the Spaniards, gave just grounds for hope. … By the carrying of the war into Lower Saxony, the principal scat of the Protestant religion in Germany (the states of which had appointed Christian IV. of Denmark, as duke of Holstein, head of their confederacy), the northern states had already, though without any beneficial result, been involved in the strife, and the Danish war had broken out. But the elevation of Albert of Wallenstein to the dignity of duke of Friedland and imperial general over the army raised by himself, was of considerably more importance, as it affected the whole course and character of the war. From this time the war was completely and truly revolutionary. The peculiar situation of the general, the manner of the formation as well as the maintenance of his army, could not fail to make it such. … The distinguished success of the imperial arms in the north of Germany unveiled the daring schemes of Wallenstein. He did not come forward as conqueror alone, but, by the investiture of Mecklenburg as a state of the empire, as a ruling prince. … But the elevation and conduct of this novus homo, exasperated and annoyed the Catholic no less than the Protestant states, especially the league and its chief; all implored peace, and Wallenstein's discharge. Thus, at the diet of the electors at Augsburg, the emperor was reduced to the alternative of resigning him or his allies: He chose the former. Wallenstein was dismissed, the majority of his army disbanded, and Tilly nominated commander-in-chief of the forces of the emperor and the league. … On the side of the emperor sufficient care was taken to prolong the war. The refusal to restore the unfortunate Frederic, and even the sale of his upper Palatine to Bavaria, must with justice have excited the apprehensions of the other princes. But when the Jesuits finally succeeded, not only in extorting the edict of restitution, but also in causing it to be enforced in the most odious manner, the Catholic states themselves saw with regret that peace could no longer exist. … The greater the success that attended the house of Austria, the more actively foreign policy laboured to counteract it. England had taken an interest in the fate of Frederic V. from the first, though this interest was evinced by little beyond fruitless negotiations. Denmark became engaged in the quarrel mostly through the influence of this power and Holland. Richelieu, from the time he became prime minister of France, had exerted himself in opposing Austria and Spain. He found employment for Spain in the contests respecting Veltelin, and for Austria soon after, by the war of Mantua. Willingly would he have detached the German league from the interest of the emperor; and though he failed in this, he procured the fall of Wallenstein. … Much more important, however, was Richelieu's influence on the war, by the essential share he had in gaining Gustavus Adolphus' active participation in it. … The nineteen years of his [Gustavus Adolphus'] reign which had already elapsed, together with the Polish war, which lasted nearly that time, had taught the world but little of the real worth of this great and talented hero. The decisive superiority of Protestantism in Germany, under his guidance, soon created a more just knowledge, and at the same time showed the advantages which must result to a victorious supporter of that cause. … The battle at Leipzig was decisive for Gustavus Adolphus and his party, almost beyond expectation. The league fell asunder; and in a short time he was master of the countries from the Baltic to Bavaria, and from the Rhine to Bohemia. … But the misfortunes and death of Tilly brought Wallenstein again on the stage as absolute commander-in-chief, bent on plans not a whit less extensive than those he had before formed. No period of the war gave promise of such great and rapid successes or reverses as the present, for both leaders were determined to effect them; but the victory of Lutzen, while it cost Gustavus his life, prepared the fall of Wallenstein. {209} … Though the fall of Gustavus Adolphus frustrated his own private views, it did not those of his party. … The school of Gustavus produced a number of men, great in the cabinet and in the field; yet it was hard, even for an Oxensteirn, to preserve the importance of Sweden unimpaired; and it was but partially done by the alliance of· Heilbronn. … If the forces of Sweden overrun almost every part of Germany in the following months, under the guidance of the pupils of the king, Bernard of Weimar and Gustavus Horn, we must apparently attribute it to Wallenstein's intentional inactivity in Bohemia. The distrust of him increased in Vienna the more, as he took but little trouble to diminish it; and though his fall was not sufficient to atone for treachery, if proved, it was for his equivocal character and imprudence. His death probably saved Germany from a catastrophe. … A great change took place upon the death of Wallenstein; as a prince of the blood, Ferdinand, king of Hungary and Bohemia, obtained the command. Thus an end was put to plans of revolutions from this quarter. But in the same year the battle of Nordlingen gave to the imperial arms a sudden preponderance, such as it had never before acquired. The separate peace of Saxony with the emperor at Prague, and soon after an alliance, were its consequences; Sweden driven back to Pomerania, seemed unable of herself, during the two following years, to maintain her ground in Germany: the victory of Wittstock turned the scale in her favour. … The war was prolonged and greatly extended by the active share taken in it by France: first against Spain, and soon against Austria. … The German war, after the treaty with Bernhard of Weimar, was mainly carried on by France, by the arming of Germans against Germans. But the pupil of Gustavus Adolphus preferred to fight for himself rather than others, and his early death was almost as much coveted by France as by Austria. The success of the Swedish arms revived under Baner. … At the general diet, which was at last convened, the emperor yielded to a general amnesty, or at least what was so designated. But when at the meeting of the ambassadors of the leading powers at Hamburg, the preliminaries were signed, and the time and place of the congress of peace fixed, it was deferred after Richelieu's death, (who was succeeded by Mazarin), by the war, which both parties continued, in the hope of securing better conditions by victory. A new war broke out in the north between Sweden and Denmark, and when at last the congress of peace was opened at Munster and Osnabruck, the negotiations dragged on for three years. … The German peace was negotiated at Munster between the emperor and France, and at Osnabruck between the emperor and Sweden; but both treaties, according to express agreement, Oct. 24, 1648, were to be considered as one, under the title of the Westphalian." _A. H. L. Heeren, A Manual of the History of the Political System of Europe and its Colonies, pages 91-99._ "The Peace of Westphalia has met manifold hostile comments, not only in earlier, but also in later, times. German patriots complained that by it the unity of the Empire was rent; and indeed the connection of the States, which even before was loose, was relaxed to the extreme. This was, however, an evil which could not be avoided, and it had to be accepted in order to prevent the French and Swedes from using their opportunity for the further enslavement of the land. … The religious parties also made objections to the peace. The strict Catholics condemned it as a work of inexcusable and arbitrary injustice. … The dissatisfaction of the Protestants was chiefly with the recognition of the Ecclesiastical Reservation. They complained also that their brethren in the faith were not allowed the free exercise of their religion in Austria. Their hostility was limited to theoretical discussions, which soon ceased when Louis XIV. took advantage of the preponderance which he had won to make outrageous assaults upon Germany, and even the Protestants were compelled to acknowledge the Emperor as the real defender of German independence." _A. Gindely, History of the Thirty Years' War, volume 2, chapter 10, section 4._ See, also, GERMANY: A. D. 1618-1620, to 1648; FRANCE: A. D. 1624-1626; and ITALY: A. D. 1627-1631. AUSTRIA: A. D. 1621. Formal establishment of the right of primogeniture in the Archducal Family. See GERMANY: A. D. 1636-1637. AUSTRIA: A. D. 1624-1626. Hostile combinations of Richelieu. The Valtelline war in Northern Italy. See FRANCE: A. D. 1624-1626. AUSTRIA: A. D. 1627-1631. War with France over the succession to the Duchy of Mantua. See ITALY: A. D. 1627-1631. AUSTRIA: A. D. 1660-1664. Renewed war with the Turks. Help from France. Battle and victory of St. Gothard. Twenty years truce. See HUNGARY: A. D. 1660-1664. AUSTRIA: A. D. 1668-1683. Increased oppression and religious persecution in Hungary. Revolt of Tekeli. The Turks again called in. Mustapha's great invasion and siege of Vienna. Deliverance of the city by John Sobieski. See HUNGARY: A. D. 1668-1683. AUSTRIA: A. D. 1672-1714. The wars with Louis XIV. of France: War of the Grand Alliance. Peace of Ryswick. "The leading principle of the reign [in France] of Louis XIV. … is the principle of war with the dynasty of Charles V.—the elder branch of which reigned in Spain, while the descendants of the younger branch occupied the imperial throne of Germany. … At the death of Mazarin, or to speak more correctly, immediately after the death of Philip IV., … the early ambition of Louis XIV. sought to prevent the junior branch of the Austrian dynasty from succeeding to the inheritance of the elder branch. He had no desire to see reconstituted under the imperial sceptre of Germany the monarchy which Charles V. had at one time wished to transmit entire to his son, but which, worn out and weakened, he subsequently allowed without regret to be divided between his son and his brother. Before making war upon Austria, Louis XIV. cast his eyes upon a portion of the territory belonging to Spain, and the expedition against Holland, begun in 1672 [see NETHERLANDS (HOLLAND): A. D. 1672-1674, and 1674-1678], for the purpose of absorbing the Spanish provinces by overwhelming them, opened the series of his vast enterprises. His first great war was, historically speaking, his first great fault. He failed in his object: for at the end of six campaigns, during which the French armies obtained great and deserved success, Holland remained unconquered. {210} Thus was Europe warned that the lust of conquest of a young monarch, who did not himself possess military genius, but who found in his generals the resources and ability in which he was himself deficient, would soon threaten her independence. Condé and Turenne, after having been rebellious subjects under the Regency, were about to become the first and the most illustrious lieutenants of Louis XIV. Europe, however, though warned, was not immediately ready to defend herself. It was from Austria, more directly exposed to the dangers of the great war now commencing, that the first systematic resistance ought to have come. But Austria was not prepared to play such a part; and the Emperor Leopold possessed neither the genius nor the wish for it. He was, in fact, nothing more than the nominal head of Germany. … Such was the state of affairs in Europe when William of Orange first made his appearance on the stage. … The old question of supremacy, which Louis XIV. wished to fight out as a duel with the House of Austria, was now about to change its aspect, and, owing to the presence of an unexpected genius, to bring into the quarrel other powers besides the two original competitors. The foe of Louis XIV. ought by rights to have been born on the banks of the Danube, and not on the shores of the North Sea. In fact, it was Austria that at that moment most needed a man of genius, either on the throne or at the head of affairs. The events of the century would, in this case, doubtless have followed a different course: the war would have been less general, and the maritime nations would not have been involved in it to the same degree. … The treaties of peace would have been signed in some small place in France or Germany, and not in two towns and a village in Holland, such as Nimeguen, Ryswick, and Utrecht. … William of Orange found himself in a position soon to form the Triple Alliance which the very policy of Louis XIV. suggested. For France to attack Holland, when her object was eventually to reach Austria, and keep her out of the Spanish succession, was to make enemies at one and the same time of Spain, of Austria, and of Holland. But if it afterwards required considerable efforts on the part of William of Orange to maintain this alliance, it demanded still more energy to extend it. It formed part of the Stadtholder's ulterior plans to combine the union between himself and the two branches of the Austrian family, with the old Anglo-Swedish Triple Alliance, which had just been dissolved under the strong pressure brought to bear on it by Louis XIV. … Louis XIV., whose finances were exhausted, was very soon anxious to make peace, even on the morrow of his most brilliant victories; whilst William of Orange, beaten and retreating, ardently desired the continuance of the war. … The Peace of Nimeguen was at last signed, and by it were secured to Louis XIV. Franche-Comté, and some important places in the Spanish Low Countries on his northern frontier [see NIMEGUEN, PEACE OF]. This was the culminating point of the reign of Louis XIV. Although the coalition had prevented him from attaining the full object of his designs against the House of Austria, which had been to absorb by conquest so much of the territory belonging to Spain as would secure him against the effect of a will preserving the whole inheritance intact in the family, yet his armies had been constantly successful, and many of his opponents were evidently tired of the struggle. … Some years passed thus, with the appearance of calm. Europe was conquered; and when peace was broken, because, as was said, the Treaty of Nimeguen was not duly executed, the events of the war were for some time neither brilliant or important, for several campaigns began and ended without any considerable result. … At length Louis XIV. entered on the second half of his reign, which differed widely from the first. … During this second period of more than thirty years, which begins after the Treaty of Nimeguen and lasts till the Peace of Utrecht, events succeed each other in complete logical sequence, so that the reign presents itself as one continuous whole, with a regular movement of ascension and decline. … The leading principle of the reign remained the same; it was always the desire to weaken the House of Austria, or to secure an advantageous partition of the Spanish succession. But the Emperor of Germany was protected by the coalition, and the King of Spain, whose death was considered imminent, would not make up his mind to die. … During the first League, when the Prince of Orange was contending against Louis XIV. with the co-operation of the Emperor of Germany, of the King of Spain, and of the Electors on the Rhine, the religious element played only a secondary part in the war. But we shall see this element make its presence more manifest. … Thus the influence of Protestant England made itself more and more felt in the affairs of Europe, in proportion as the government of the Stuarts, from its violence, its unpopularity, and from the opposition offered to it, was approaching its end. … The second coalition was neither more united nor more firm than the first had been: but, after the expulsion of the Stuarts, the germs of dissolution no longer threatened the same dangers. … The British nation now made itself felt in the balance of Europe, and William of Orange was for the first time in his life successful in war at the head of his English troops. … This was the most brilliant epoch of the life of William III. … He was now at the height of his glory, after a period of twenty years from his start in life, and his destiny was accomplished; so that until the Treaty of Ryswick, which in 1698 put an end to his hostilities with France, and brought about his recognition as King of England by Louis XIV., not much more was left for him to gain; and he had the skill to lose nothing. … The negotiations for the Treaty of Ryswick were conducted with less ability and boldness, and concluded on less advantageous terms, than the Truce of Ratisbon or the Peace of Nimeguen. Nevertheless, this treaty, which secured to Louis the possession of Strasbourg, might, particularly as age was now creeping on him, have closed his military career without disgrace, if the eternal question, for the solution of which he had made so many sacrifices, and which had always held the foremost place in his thoughts, had not remained as unsettled and as full of difficulty as on the day when he had mounted the throne. {211} Charles II. of Spain was not dead, and the question of the Spanish succession, which had so actively employed the armies of Louis XIV., and taxed his diplomacy, was as undecided as at the beginning of his reign. Louis XIV. saw two alternatives before him: a partition of the succession between the Emperor and himself (a solution proposed thirty years before as a means to avoid war), or else a will in favour of France, followed of course by a recommencement of general hostilities. … Louis XIV. proposed in succession two schemes, not, as thirty years before, to the Emperor, but to the King of England, whose power and whose genius rendered him the arbiter of all the great affairs of Europe. … In the first of the treaties of partition, Spain and the Low Countries were to be given to the Prince of Bavaria; in the second, to the Archduke Charles. In both, France obtained Naples and Sicily for the Dauphin. … Both these arrangements … suited both France and England as a pacific solution of the question. … But events, as we know, deranged all these calculations, and Charles II., who, by continuing to live, had disappointed so much impatient expectation, by his last will provoked a general war, to be carried on against France by the union of England with the Empire and with Holland—a union which was much strengthened under the new dynasty, and which afterwards embraced the northern states of Germany. … William III. died at the age of fifty-two, on the 9th of March, 1702, at the beginning of the War of Succession. After him, the part he was to have played was divided. Prince Eugene, Marlborough, and Heinsius (the Grand Pensionary) had the conduct of political and especially of military affairs, and acted in concert. The disastrous consequences to France of that war, in which William had no part, are notorious. The battles of Blenheim, of Ramilies, and of Oudenarde brought the allied armies on the soil of France, and placed Louis XIV. on the verge of ruin." _J. Van Praet, Essays on the Political History of the 15th, 16th, and 17th Centuries, pages 390-414 and 441-455._ ALSO IN: _H. Martin, History of France: Age of Louis XIV:, volume 2, chapters 2 and 4-6._ _T. H. Dyer, History of Modern Europe, book 5, chapters 5-6 (volume 3)._ See, also, GERMANY: A. D. 1686; and FRANCE: A. D. 1689-1690 to 1697. AUSTRIA: A. D. 1683-1687. Merciless suppression of the Hungarian revolt. The crown of Hungary made hereditary in the House of Hapsburg. See HUNGARY: A. D. 1683-1687. AUSTRIA: A. D. 1683-1699. Expulsion of the Turks from Hungary. The Peace of Carlowitz. See HUNGARY: A. D. 1683-1699. AUSTRIA: A. D. 1699-1711. Suppression of the Revolt under Rakoczy in Hungary. See HUNGARY: A. D. 1699-1718. AUSTRIA: A. D. 1700. Interest of the Imperial House in the question of the Spanish Succession. See SPAIN: A. D. 1698-1700. AUSTRIA: A. D. 1701-1713. The War of the Spanish Succession. See GERMANY: A. D. 1702, to 1704; ITALY: A. D. 1701-1713; SPAIN: A. D. 1702, to 1707-1710, and NETHERLANDS: A. D. 1702-1704, to 1710-1712. AUSTRIA: A. D. 1711. The War of the Spanish Succession. Its Circumstances changed. "The death of the Emperor Joseph I., who expired April 17, 1711, at the age of thirty-two, changed the whole character of the War of the Spanish Succession. As Joseph left no male heirs, the hereditary dominions of the House of Austria devolved to his brother, the Archduke Charles; and though that prince had not been elected King of the Romans, and had therefore to become a candidate for the imperial crown, yet there could be little doubt that he would attain that dignity. Hence, if Charles should also become sovereign of Spain and the Indies, the vast empire of Charles V. would be again united in one person; and that very evil of an almost universal monarchy would be established, the prevention of which had been the chief cause for taking up arms against Philip V. … After an interregnum of half a year, during which the affairs of the Empire had been conducted by the Elector Palatine and the Elector of Saxony, as imperial vicars for South and North Germany, the Archduke Charles was unanimously named Emperor by the Electoral College (Oct. 12th). … Charles … received the imperial crown at Frankfort, December 22d, with the title of Charles VI." _T. H. Dyer, History of Modern Europe, book 5, chapter 6 (volume 3)._ AUSTRIA: A. D. 1713-1714. Ending of the War of the Spanish Succession. The Peace of Utrecht and the Treaty of Rastadt. Acquisition of the Spanish Netherlands, Naples and Milan. See UTRECHT: A. D. 1712-1714. AUSTRIA: A. D. 1713-1719. Continued differences with Spain. The Triple Alliance. The Quadruple Alliance. See SPAIN: A. D. 1713-1725. AUSTRIA: A. D. 1714. The Desertion of the Catalans. See SPAIN: A. D. 1713-1714. AUSTRIA: A. D. 1714-1718. Recovery of Belgrade and final expulsion of the Turks from Hungary. See HUNGARY: A. D. 1699-1718. AUSTRIA: A. D. 1718-1738. The question of the Succession. The Pragmatic Sanction of Charles VI., and its guarantee by the Powers. "On the death [A. D. 1711] of Joseph, the hopes of the house of Austria and the future destiny of Germany rested on Charles [then, as titular king of Spain, Charles III., ineffectually contesting the Spanish throne with the Bourbon heir, Philip V. afterwards, as Emperor, Charles VI.] who was the only surviving male of his illustrious family. By that event the houses of Austria, Germany and Europe were placed in a new and critical situation. From a principle of mistaken policy the succession to the hereditary dominions had never been established according to an invariable rule; for it was not clearly ascertained whether males of the collateral branches should be preferred to females in lineal descent, an uncertainty which had frequently occasioned many vehement disputes. To obviate this evil, as well as to prevent future disputes, Leopold [father of Joseph and Charles] had arranged the order of succession: to Joseph he assigned Hungary and Bohemia, and the other hereditary dominions; and to Charles the crown of Spain, and all the territories which belonged to the Spanish inheritance. Should Joseph die without issue male, the whole succession was to descend to Charles, and in case of his death, under similar circumstances, the Austrian dominions were to devolve on the daughters of Joseph in preference to those of Charles. This family compact was signed by the two brothers in the presence of Leopold. Joseph died without male issue; but left two daughters." He was succeeded by Charles in accordance with the compact. {212} "On the 2nd of August, 1718, soon after the signature of the Quadruple Alliance, Charles promulgated a new law of succession for the inheritance of the house of Austria, under the name of the Pragmatic Sanction. According to the family compact formed by Leopold, and confirmed by Joseph and Charles, the succession was entailed on the daughters of Joseph in preference to the daughters of Charles, should they both die without issue male. Charles, however, had scarcely ascended the throne, though at that time without children, than he reversed this compact, and settled the right of succession, in default of his male issue, first on his daughters, then on the daughters of Joseph, and afterwards on the queen of Portugal and the other daughters of Leopold. Since the promulgation of that decree, the Empress had borne a son who died in his infancy, and three daughters, Maria Theresa, Maria Anne and Maria Amelia. With a view to insure the succession of these daughters, and to obviate the dangers which might arise from the claims of the Josephine archduchesses, he published the Pragmatic Sanction, and compelled his nieces to renounce their pretensions on their marriages with the electors of Saxony and Bavaria. Aware, however, that the strongest renunciations are disregarded, he obtained from the different states of his extensive dominions the acknowledgement of the Pragmatic Sanction, and made it the great object of his reign, to which he sacrificed every other consideration, to procure the guaranty of the European powers." This guaranty was obtained in treaties with the several powers, as follows: Spain in 1725; Russia, 1726, renewed in 1733; Prussia, 1728; England and Holland, 1731; France, 1738; the Empire, 1732. The inheritance which Charles thus endeavored to secure to his daughter was vast and imposing. "He was by election Emperor of Germany, by hereditary right sovereign of Hungary, Transylvania, Bohemia, Austria, Styria, Carinthia and Carniola, the Tyrol, and the Brisgau, and he had recently obtained Naples and Sicily, the Milanese and the Netherlands." _W. Coxe, History of the House of Austria, chapter 80, 84-85 (volume 3)._ "The Pragmatic Sanction, though framed to legalize the accession of Maria Theresa, excludes the present Emperor's daughters and his grandchild by postponing the succession of females to that of males in the family of Charles VI." _J. D. Bourchier, The Heritage of the Hapsburgs (Fortnightly Review, March, 1889)._ ALSO IN: _H. Tuttle, History of Prussia, 1740-1745, chapter 2._ _S. A. Dunham, History of the Germanic Empire, book 3, chapter 3 (volume 3)._ AUSTRIA: A. D. 1719. Sardinia ceded to the Duke of Savoy in exchange for Sicily. See SPAIN: A. D. 1713-1725; and ITALY: A. D. 1715-1735. AUSTRIA: A. D. 1731. The second Treaty of Vienna with England and Holland. See SPAIN: A. D. 1726-1731. AUSTRIA: A. D. 1732-1733. Interference in the election of the King of Poland. See POLAND: A. D. 1732-1733. AUSTRIA: A. D. 1733-1735. The war of the Polish Succession. Cession of Naples and Sicily to Spain, and Lorraine and Bar to France. See FRANCE: A. D. 1733-1735, and ITALY: A. D. 1715-1735. AUSTRIA: A. D. 1737-1739. Unfortunate war with the Turks, in alliance with Russia. Humiliating peace of Belgrade. Surrender of Belgrade, with Servia, and part of Bosnia. See RUSSIA: A. D. 1725-1739. AUSTRIA: A. D. 1740 (October). Treachery among the Guarantors of the Pragmatic Sanction. The inheritance of Marie Theresa disputed. "The Emperor Charles VI. … died on the 20th of October, 1740. His daughter Maria Theresa, the heiress of his dominions with the title of Queen of Hungary, was but twenty-three years of age, without experience or knowledge of business; and her husband Francis, the titular Duke of Lorraine and reigning Grand Duke of Tuscany, deserved the praise of amiable qualities rather than of commanding talents. Her Ministers were timorous, irresolute, and useless: 'I saw them in despair,' writes Mr. Robinson, the British envoy, 'but that very despair was not capable of rendering them bravely desperate.' The treasury was exhausted, the army dispersed, and no General risen to replace Eugene. The succession of Maria Theresa was, indeed, cheerfully acknowledged by her subjects, and seemed to be secured amongst foreign powers by their guarantee of the Pragmatic Sanction; but it soon appeared that such guarantees are mere worthless parchments where there is strong temptation to break and only a feeble army to support them. The principal claimant to the succession was the Elector of Bavaria, who maintained that the will of the Emperor Ferdinand the First devised the Austrian states to his daughter, from whom the Elector descended, on failure of male lineage. It appeared that the original will in the archives at Vienna referred to the failure not of the male but of the legitimate issue of his sons; but this document, though ostentatiously displayed to all the Ministers of state and foreign ambassadors, was very far from inducing the Elector to desist from his pretensions. As to the Great Powers—the Court of France, the old ally of the Bavarian family, and mindful of its injuries from the House of Austria, was eager to exalt the first by the depression of the latter. The Bourbons in Spain followed the direction of the Bourbons in France. The King of Poland and the Empress of Russia were more friendly in their expressions than in their designs. An opposite spirit pervaded England and Holland, where motives of honour and of policy combined to support the rights of Maria Theresa. In Germany itself the Elector of Cologne, the Bavarian's brother, warmly espoused his cause: and 'the remaining Electors,' says Chesterfield, 'like electors with us, thought it a proper opportunity of making the most of their votes,—and all at the expense of the helpless and abandoned House of Austria!' The first blow, however, came from Prussia, where the King Frederick William had died a few months before, and been succeeded by his son Frederick the Second; a Prince surnamed the Great by poets." _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapter 23 (volume 3)._ "The elector of Bavaria acted in a prompt, honest, and consistent manner. He at once lodged a protest against any disposition of the hereditary estates to the prejudice of his own rights; insisted on the will of Ferdinand I.; and demanded the production of the original text. It was promptly produced. But it was found to convey the succession to the heirs of his daughter, the ancestress of the elector, not, as he contended, on the failure of male heirs, but in the absence of more direct heirs born in wedlock. Maria Theresa could, however, trace her descent through nearer male heirs, and had, therefore, a superior title. Charles Albert was in any event only one of several claimants. The King of Spain, a Bourbon, presented himself as the heir of the Hapsburg emperor Charles V. The King of Sardinia alleged an ancient marriage contract, from which he derived a right to the duchy of Milan. Even August of Saxony claimed territory by virtue of an antiquated title, which, it was pretended, the renunciation of his wife could not affect. All these were, however, mere vultures compared to the eagle [Frederick of Prussia] which was soon to descend upon its prey." _H. Tuttle, History of Prussia, 1740-1745, chapter 2._ {213} AUSTRIA: A. D. 1740 (October-November). The War of the Succession. Conduct of Frederick the Great as explained by himself. "This Pragmatic Sanction had been guarantied by France, England, Holland, Sardinia, Saxony, and the Roman empire; nay by the late King Frederic William [of Prussia] also, on condition that the court of Vienna would secure to him the succession of Juliers and Berg. The emperor promised him the eventual succession, and did not fulfil his engagements; by which the King of Prussia, his successor, was freed from this guarantee, to which his father, the late king, had pledged himself, conditionally. … Frederic I., when he erected Prussia into a kingdom, had, by that vain grandeur, planted the scion of ambition in the bosom of his posterity; which, soon or late, must fructify. The monarchy he had left to his descendants was, if I may be permitted the expression, a kind of hermaphrodite, which was rather more an electorate than a kingdom. Fame was to be acquired by determining the nature of this being: and this sensation certainly was one of those which strengthened so many motives, conspiring to engage the king in grand enterprises. If the acquisition of the dutchy of Berg had not even met with almost insurmountable impediments, it was in itself so small that the possession would add little grandeur to the house of Brandenbourg. These reflections occasioned the king to turn his views toward the house of Austria, the succession of which would become matter of litigation, at the death of the emperor, when the throne of the Cæsars should be vacant. That event must be favourable to the distinguished part which the king had to act in Germany, by the various claims of the houses of Saxony and Bavaria to these states; by the number of candidates which might canvass for the Imperial crown; and by the projects of the court of Versailles, which, on such an occasion, must naturally profit by the troubles that the death of Charles VI. could not fail to excite. This accident did not long keep the world in expectation. The emperor ended his days at the palace La Favorite, on the 26th [20th] day of October, 1740. The news arrived at Rheinsberg when the king was ill of a fever. … He immediately resolved to reclaim the principalities of Silesia; the rights of his house to which [long dormant, the claim dating back to a certain covenant of heritage-brotherhood with the duke of Liegnitz, in 1537, which the emperor of that day caused to be annulled by the States of Bohemia] were incontestable: and he prepared, at the same time, to support these pretensions, if necessary, by arms. This project accomplished all his political views; it afforded the means of acquiring reputation, of augmenting the power of the state, and of terminating what related to the litigious succession of the dutchy of Berg. …The state of the court of Vienna, after the death of the emperor, was deplorable. The finances were in disorder; the army was ruined and discouraged by ill success in its wars with the Turks; the ministry disunited, and a youthful unexperienced princess at the head of the government, who was to defend the succession from all claimants. The result was that the government could not appear formidable. It was besides impossible that the king should be destitute of allies. … The war which he might undertake in Silesia was the only offensive war that could be favoured by the situation of his states, for it would be carried on upon his frontiers, and the Oder would always furnish him with a sure communication. … Add to these reasons, an army fit to march, a treasury ready prepared, and, perhaps, the ambition of acquiring renown. Such were the causes of the war which the king declared against Maria Theresa of Austria, queen of Hungary and Bohemia." _Frederick II. (Frederick the Great), History of My Own Times: Posthumous Works (translated by Holcroft), volume 1, chapters 1-2._ AUSTRIA: A. D. 1740-1741. The War of the Succession: Faithlessness of the King of Prussia. The Macaulay verdict. "From no quarter did the young queen of Hungary receive stronger assurances of friendship and support than from the King of Prussia. Yet the King of Prussia, the 'Anti-Machiavel,' had already fully determined to commit the great crime of violating his plighted faith, of robbing the ally whom he was bound to defend, and of plunging all Europe into a long, bloody, and desolating war, and all this for no end whatever except that he might extend his dominions and see his name in the gazettes. He determined to assemble a great army with speed and secrecy, to invade Silesia before Maria Theresa should be apprized of his design, and to add that rich province to his kingdom. … Without any declaration of war, without any demand for reparation, in the very act of pouring forth compliments and assurances of good will, Frederic commenced hostilities. Many thousands of his troops were actually in Silesia before the Queen of Hungary knew that he had set up any claim to any part of her territories. At length he sent her a message which could be regarded only as an insult. If she would but let him have Silesia, he would, he said, stand by her against any power which should try to deprive her of her other dominions: as if he was not already bound to stand by her, or as if his new promise could be of more value than the old one. It was the depth of winter. The cold was severe, and the roads deep in mire. But the Prussians pressed on. Resistance was impossible. The Austrian army was then neither numerous nor efficient. The small portion of that army which lay in Silesia was unprepared for hostilities. Glogau was blockaded; Breslau opened its gates; Ohlau was evacuated. A few scattered garrisons still held out; but the whole open country was subjugated: no enemy ventured to encounter the king in the field; and, before the end of January, 1741, he returned to receive the congratulations of his subjects at Berlin. {214} Had the Silesian question been merely a question between Frederic and Maria Theresa it would be impossible to acquit the Prussian king of gross perfidy. But when we consider the effects which his policy produced, and could not fail to produce, on the whole community of civilized nations, we are compelled to pronounce a condemnation still more severe. … The selfish rapacity of the king of Prussia gave the signal to his neighbours. … The evils produced by this wickedness were felt in lands where the name of Prussia was unknown; and, in order that he might rob a neighbour whom he had promised to defend, black men fought on the coast of Coromandel, and red men scalped each other by the great lakes of North America. Silesia had been occupied without a battle; but the Austrian troops were advancing to the relief of the fortresses which still held out. In the spring Frederic rejoined his army. He had seen little of war, and had never commanded any great body of men in the field. … Frederic's first battle was fought at Molwitz [April 10, 1741], and never did the career of a great commander open in a more inauspicious manner. His army was victorious. Not only, however, did he not establish his title to the character of an able general, but he was so unfortunate as to make it doubtful whether he possessed the vulgar courage of a soldier. The cavalry, which he commanded in person, was put to flight. Unaccustomed to the tumult and carnage of a field of battle, he lost his self-possession, and listened too readily to those who urged him to save himself. His English gray carried him many miles from the field, while Schwerin, though wounded in two places, manfully upheld the day. The skill of the old Field-Marshal and the steadiness of the Prussian battalions prevailed, and the Austrian army was driven from the field with the loss of 8,000 men. The news was carried late at night to a mill in which the king had taken shelter. It gave him a bitter pang. He was successful; but he owed his success to dispositions which others had made, and to the valour of men who had fought while he was flying. So unpromising was the first appearance of the greatest warrior of that age." _Lord Macaulay, Frederic the Great (Essays, volume 4)._ AUSTRIA: A. D. 1741 (April-May). The War of the Succession: French responsibility. The Carlyle verdict. "The battle of Mollwitz went off like a signal shot among the Nations; intimating that they were, one and all, to go battling. Which they did, with a witness; making a terrible thing of it, over all the world, for above seven years to come. … Not that Mollwitz kindled Europe; Europe was already kindled for some two years past;—especially since the late Kaiser died, and his Pragmatic Sanction was superadded to the other troubles afoot. But ever since that image of Jenkins's Ear had at last blazed up in the slow English brain, like a fiery constellation or Sign in the Heavens, symbolic of such injustices and unendurabilities, and had lighted the Spanish-English War [see ENGLAND: A. D. 1739-1741], Europe was slowly but pretty surely taking fire. France 'could not see Spain humbled,' she said: England (in its own dim feeling, and also in the fact of things), could not do at all without considerably humbling Spain. France, endlessly interested in that Spanish-English matter, was already sending out fleets, firing shots,—almost, or altogether, putting her hand in it. 'In which case, will not, must not, Austria help us?' thought England,—and was asking, daily, at Vienna … when the late Kaiser died. … But if not as cause, then as signal, or as signal and cause together (which it properly was), the Battle of Mollwitz gave the finishing stroke and set all in motion. … For directly on the back of Mollwitz, there ensued, first, an explosion of Diplomatic activity, such as was never seen before; Excellencies from the four winds taking wing towards Friedrich; and talking and insinuating, and fencing and fugling, after their sort, in that Silesian camp of his, the centre being there. A universal rookery of Diplomatists, whose loud cackle is now as if gone mad to us; their work wholly fallen putrescent and avoidable, dead to all creatures. And secondly, in the train of that, there ensued a universal European War, the French and the English being chief parties in it; which abounds in battles and feats of arms, spirited but delirious, and cannot be got stilled for seven or eight years to come; and in which Friedrich and his War swim only as an intermittent Episode henceforth. … The first point to be noted is, Where did it originate? To which the answer mainly is … with Monseigneur, the Maréchal de Belleisle principally; with the ambitious cupidities and baseless vanities of the French Court and Nation, as represented by Belleisle. … The English-Spanish War had a basis to stand on in this Universe. The like had the Prussian-Austrian one; so all men now admit. If Friedrich had not business there, what man ever had in an enterprise he ventured on? Friedrich, after such trial and proof as has seldom been, got his claims on Schlesien allowed by the Destinies. … Friedrich had business in this War; and Maria Theresa versus Friedrich had likewise cause to appear in Court, and do her utmost pleading against him. But if we ask, What Belleisle or France and Louis XV. had to do there? the answer is rigorously Nothing. Their own windy vanities, ambitions, sanctioned not by fact and the Almighty Powers, but by Phantasm and the babble of Versailles; transcendent self-conceit, intrinsically insane; pretensions over their fellow-creatures which were without basis anywhere in Nature, except in the French brain; it was this that brought Belleisle and France into a German War. And Belleisle and France having gone into an Anti-Pragmatic War, the unlucky George and his England were dragged into a Pragmatic one,—quitting their own business, on the Spanish Main, and hurrying to Germany,—in terror as at Doomsday, and zeal to save the Keystone of Nature there. That is the notable point in regard to this War: That France is to be called the author of it, who, alone of all the parties, had no business there whatever." _T. Carlyle, History of Friedrich II., book 12, chapter 11 (volume 4)._ See, also, FRANCE: A. D. 1733. {215} AUSTRIA: A. D. 1741 (May-June). Mission of Belleisle. The thickening of the Plot. "The defeat of Maria Theresa's only army [at Mollwitz] swept away all the doubts and scruples of France. The fiery Belleisle had already set out upon his mission to the various German courts, armed with powers which were reluctantly granted by the cardinal [Fleury, the French minister], and were promptly enlarged by the ambassador to suit his own more ambitious views of the situation. He travelled in oriental state. … The almost royal pomp with which he strode into the presence of princes of the blood, the copious eloquence with which he pleaded his cause, … were only the outward decorations of one of the most iniquitous schemes ever devised by an unscrupulous diplomacy. The scheme, when stripped of all its details, did not indeed at first appear absolutely revolting. It proposed simply to secure the election of Charles Albert of Bavaria as emperor, an honor to which he had a perfect right to aspire. But it was difficult to obtain the votes of certain electors without offering them the prospect of territorial gains, and impossible for Charles Albert to support the imperial dignity without greater revenues than those of Bavaria. It was proposed, therefore, that provinces should be taken from Maria Theresa herself, first to purchase votes against her own husband, and then to swell the income of the successful rival candidate. The three episcopal electors were first visited, and subjected to various forms of persuasion, bribes, flattery, threats,—until the effects of the treatment began to appear; the count palatine was devoted to France; and these four with Bavaria made a majority of one. But that was too small a margin for Belleisle's aspirations, or even for the safety of his project. The four remaining votes belonged to the most powerful of the German states, Prussia, Hanover, Saxony and Bohemia. … Bohemia, if it voted at all, would of course vote for the grand-duke Francis [husband of Maria Theresa]. Saxony and Hanover were already negotiating with Maria Theresa; and it was well understood that Austria could have Frederick's support by paying his price." Austria refused to pay the price, and Frederick signed a treaty with the king of France at Breslau on the 4th of June, 1741. "The essence of it was contained in four secret articles. In these the king of Prussia renounced his claim to Jülich-Berg in behalf of the house of Sulzbach, and agreed to give his vote to the elector of Bavaria for emperor. The king of France engaged to guarantee Prussia in the possession of Lower Silesia, to send within two months an army to the support of Bavaria, and to provoke an immediate rupture between Sweden and Russia." _H. Tuttle, History of Prussia, 1740-1745, chapter 4._ ALSO IN: _W. Coxe, History of the House of Austria, chapter 99 (volume 3)._ AUSTRIA: A. D. 1741 (June-September). Maria Theresa and the Hungarians. "During these anxious summer months Maria Theresa and the Austrian court had resided mainly at Presburg, in Hungary. Here she had been occupied in the solution of domestic as well as international problems. The Magyars, as a manly and chivalrous race, had been touched by the perilous situation of the young queen; but, while ardently protesting their loyalty, insisted not the less on the recognition of their own inalienable rights. These had been inadequately observed in recent years, and in consequence no little disaffection prevailed in Hungary. The magnates resolved, therefore, as they had resolved at the beginning of previous reigns, to demand the restoration of all their rights and privileges. But it does not appear that they wished to take any ungenerous advantage of the sex or the necessities of Maria Theresa. They were argumentative and stubborn, yet not in a bargaining, mercenary spirit. They accepted in June a qualified compliance with their demands; and when on the 25th of that month the queen appeared before the diet to receive the crown of St. Stephen, and, according to custom, waved the great sword of the kingdom toward the four points of the compass, toward the north and the south, the east and the west, challenging all enemies to dispute her right, the assembly was carried away by enthusiasm, and it seemed as if an end had forever been put to constitutional technicalities. Such was, however, not the case. After the excitement caused by the dramatic coronation had in a measure subsided, the old contentions revived, as bitter and vexatious as before. These concerned especially the manner in which the administration of Hungary should be adjusted to meet the new state of things. Should the chief political offices be filled by native Hungarians, as the diet demanded? Could the co-regency of the grand-duke, which was ardently desired by the queen, be accepted by the Magyars? For two months the dispute over these problems raged at Presburg, until finally Maria Theresa herself found a bold, ingenious, and patriotic solution. The news of the Franco-Bavarian alliance and the fall of Passau determined her to throw herself completely upon the gallantry and devotion of the Magyars. It had long been the policy of the court of Vienna not to entrust the Hungarians with arms. … But Maria Theresa had not been robbed, in spite of her experience with France and Prussia, of all her faith in human nature. She took the responsibility of her decision, and the result proved that her insight was correct. On the 11th of September she summoned the members of the diet before her, and, seated on the throne, explained to them the perilous situation of her dominions. The danger, she said, threatened herself, and all that was dear to her. Abandoned by all her allies, she took refuge in the fidelity and the ancient valor of the Hungarians, to whom she entrusted herself, her children, and her empire. Here she broke into tears, and covered, her face with her handkerchief. The diet responded to this appeal by proclaiming the 'insurrection' or the equipment of a large popular force for the defence of the queen. So great was the enthusiasm that it nearly swept away even the original aversion of the Hungarians to the grand-duke Francis, who, to the queen's delight, was finally, though not without some murmurs, accepted as co-regent. … This uprising was organized not an hour too early, for dangers were pressing upon the queen from every side." _H. Tuttle, History of Prussia, 1740-1745, chapter 4._ ALSO IN: _Duc de Broglie, Frederick the Great and Maria Theresa, chapter 4 (volume 2)._ {216} AUSTRIA: A. D. 1741 (August-November). The French-Bavarian onset. "France now began to act with energy. In the month of August [1741] two French armies crossed the Rhine, each about 40, 000 strong. The first marched into Westphalia, and frightened George II. into concluding a treaty of neutrality for Hanover, and promising his vote to the Elector of Bavaria. The second advanced through South Germany on Passau, the frontier city of Bavaria and Austria. As soon as it arrived on German soil, the French officers assumed the blue and white cockade of Bavaria, for it was the cue of France to appear only as an auxiliary, and the nominal command of her army was vested in the Elector. From Passau the French and Bavarians passed into Upper Austria, and on Sept. 11 entered its capital, Linz, where the Elector assumed the title of Archduke. Five days later Saxony joined the allies. Sweden had already declared war on Russia. Spain trumped up an old claim and attacked the Austrian dominions in Italy. It seemed as if Belleisle's schemes were about to be crowned with complete success. Had the allies pushed forward, Vienna must have fallen into their hands. But the French did not wish to be too victorious, lest they should make the Elector too powerful, and so independent of them. Therefore, after six weeks' delay, they turned aside to the conquest of Bohemia." _F. W. Longman, Frederick the Great and the Seven Years War, chapter 4, section 4._ "While … a portion of the French troops, under the command of the Count de Segur, was left in Upper Austria, the remainder of the allied army turned towards Bohemia; where they were joined by a body of Saxons, under the command of Count Rutowsky. They took Prague by assault, on the night of the 25th of November, while the Grand Duke of Tuscany, the husband of Maria Theresa, was marching to his relief. In Prague, 3,000 prisoners were taken. The elector of Bavaria hastened there, upon hearing of the success of his arms, was crowned King of Bohemia, during the month of December, and received the oath of fidelity from the constituted authorities. But while he was thus employed, the Austrian general, Khevenhuller, had driven the Count de Segur out of Austria, and had himself entered Bavaria; which obliged the Bavarian army to abandon Bohemia and hasten to the defence of their own country." _Lord Dover, Life of Frederick II., book 2, chapter 2 (volume 1)._ ALSO IN: _Frederick II., History of My Own Times (Posthumous Works, volume 1, chapter 5)._ AUSTRIA: A. D. 1741 (October). Secret Treaty with Frederick. Lower Silesia conceded to him. Austrian success. "By October, 1741, the fortunes of Maria Theresa had sunk to the lowest ebb, but a great revulsion speedily set in. The martial enthusiasm of the Hungarians, the subsidy from England, and the brilliant military talents of General Khevenhuller, restored her armies. Vienna was put in a state of defence, and at the same time jealousies and suspicion made their way among the confederates. The Electors of Bavaria and Saxony were already in some degree divided; and the Germans, and especially Frederick, were alarmed by the growing ascendency, and irritated by the haughty demeanour of the French. In the moment of her extreme depression, the Queen consented to a concession which England had vainly urged upon her before, and which laid the foundation of her future success. In October 1741 she entered into a secret convention with Frederick [called the convention of Ober-Schnellendorf], by which that astute sovereign agreed to desert his allies, and desist from hostilities, on condition of ultimately obtaining Lower Silesia, with Breslau and Neisse. Every precaution was taken to ensure secrecy. It was arranged that Frederick should continue to besiege Neisse, that the town should ultimately be surrendered to him, and that his troops should then retire into winter quarters, and take no further part in the war. As the sacrifice of a few more lives was perfectly indifferent to the contracting parties, and in order that no one should suspect the treachery that was contemplated, Neisse, after the arrangement had been made for its surrender, was subjected for four days and four nights to the horrors of bombardment. Frederick, at the same time talked, with his usual cynical frankness, to the English ambassador about the best way of attacking his allies the French; and observed, that if the Queen of Hungary prospered, he would perhaps support her, if not—everyone must look for himself. He only assented verbally to this convention, and, no doubt, resolved to await the course of events, in order to decide which Power it was his interest finally to betray; but in the meantime the Austrians obtained a respite, which enabled them to throw their whole forces upon their other enemies. Two brilliant campaigns followed. The greater part of Bohemia was recovered by an army under the Duke of Lorraine, and the French were hemmed in at Prague; while another army, under General Khevenhuller, invaded Upper Austria, drove 10,000 French soldiers within the walls of Linz, blockaded them, defeated a body of Bohemians who were sent to the rescue, compelled the whole French army to surrender, and then, crossing the frontier, poured in a resistless torrent over Bavaria. The fairest plains of that beautiful land were desolated by hosts of irregular troops from Hungary, Croatia, and the Tyrol; and on the 12th of February the Austrians marched in triumph into Munich. On that very day the Elector of Bavaria was crowned Emperor of Germany, at Frankfort, under the title of Charles VII., and the imperial crown was thus, for the first time, for many generations, separated from the House of Austria." _W. E. H. Lecky, History of England, 18th Century, chapter 3 (volume 1)._ ALSO IN: _F. Von Raumer, Contributions to Modern History: Frederick II. and his Times, chapter 13-14._ AUSTRIA: A. D. 1741-1743. Successes in Italy. See ITALY: A. D. 1741-1743. AUSTRIA: A. D. 1742 (January-May). Frederick breaks faith again. Battle of Chotusitz. "The Queen of Hungary had assembled in the beginning of the year two considerable armies in Moravia and Bohemia, the one under Prince Lobkowitz, to defend the former province, and the other commanded by Prince Charles of Lorraine, her brother-in-law. This young Prince possessed as much bravery and activity as Frederick, and had equally with him the talent of inspiring attachment and confidence. … Frederick, alarmed at these preparations and the progress of the Austrians in Bavaria, abruptly broke off the convention of Ober-Schnellendorf, and recommenced hostilities. … The King of Prussia became apprehensive that the Queen of Hungary would again turn her arms to recover Silesia. He therefore dispatched Marshal Schwerin to seize Olmutz and lay siege to Glatz, which surrendered after a desperate resistance on the 9th of January. Soon after this event, the King rejoined his army, and endeavoured to drive the Austrians from their advantageous position in the southern parts of Bohemia, which would have delivered the French troops in the neighbourhood and checked the progress of Khevenhüller in Bavaria. {217} The king advanced to Iglau, on the frontiers of Bohemia, and, occupying the banks of the Taya, made irruptions into Upper Austria, his hussars spreading terror even to the gates of Vienna. The Austrians drew from Bavaria a corps of 10,000 men to cover the capital, while Prince Charles of Lorraine, at the head of 50,000 men, threatened the Prussian magazines in Upper Silesia, and by this movement compelled Frederick to detach a considerable force for their protection, and to evacuate Moravia, which he had invaded. Broglie, who commanded the French forces in that country, must now have fallen a sacrifice, had not the ever-active King of Prussia brought up 30,000 men, which, under the Prince of Anhalt-Dessau, entering Bohemia, came up with Prince Charles at Czaslau, about thirty-five miles from Prague, before he could form a junction with Prince Lobkowitz. Upon this ensued [May 17, 1742] what is known in history as the battle of Czaslau [also, and more commonly, called the battle of Chotusitz]. … The numbers in the two armies were nearly equal, and the action was warmly contested on both sides. … The Prussians remained masters of the field, with 18 cannon, two pairs of colours and 1,200 prisoners; but they indeed paid dearly for the honour, for it was computed that their loss was equal to that of their enemy, which amounted to 7,000 men on either side; while the Prussian cavalry, under Field-Marshal Buddenbroch, was nearly ruined. … Although in this battle the victory was, without doubt, on the side of the Prussians, yet the immediate consequences were highly favourable to the Queen of Hungary. The King was disappointed of his expected advantages, and conceived a disgust to the war. He now lowered his demands and made overtures of accommodation, which, on the 11th of June, resulted in a treaty of peace between the two crowns, which was signed at Breslau under the mediation of the British Ambassador." _Sir E. Cust, Annals of the Wars of the 18th Century, volume 2, page 19._ ALSO IN: _T. Carlyle, History of Friedrich II. of Prussia, book 13, chapter 13 (volume 5)._ AUSTRIA: A. D. 1742 (June). Treaty of Breslau with the King of Prussia. "The following are the preliminary articles which were signed at Breslau: 1. The queen of Hungary ceded to the king of Prussia Upper and Lower Silesia, with the principality of Glatz; except the towns of Troppau, Jaegendorff and the high mountains situated beyond the Oppa. 2. The Prussians undertook to repay the English 1,700,000 crowns; which sum was a mortgage loan on Silesia. The remaining articles related to a suspension of arms, an exchange of prisoners, and the freedom of religion and trade. Thus was Silesia united to the Prussian States. Two years were sufficient for the conquest of that important province. The treasures which the late king had left were almost expended; but provinces that do not cost more than seven or eight millions are cheaply purchased." _Frederic II., History of My Own Times (Posthumous Works, volume 1), chapter 6._ AUSTRIA: A. D. 1742 (June-December). Expulsion of the French from Bohemia. Belleisle's retreat from Prague. "The Austrian arms began now to be successful in all quarters. Just before the signature of the preliminaries, Prince Lobcowitz, who was stationed at Budweiss with 10,000 men, made an attack on Frauenberg; Broglio and Belleisle advanced from Piseck to relieve the town, and a combat took place at Sahay, in which the Austrians were repulsed with the loss of 500 men. This trifling affair was magnified into a decisive victory. … Marshal Broglio, elated with this advantage, and relying on the immediate junction of the King of Prussia, remained at Frauenberg in perfect security. But his expectations were disappointed; Frederic had already commenced his secret negotiations, and Prince Charles was enabled to turn his forces against the French. Being joined by Prince Lobcowitz, they attacked Broglio, and compelled him to quit Frauenberg with such precipitation that his baggage fell into the hands of the light troops, and the French retreated towards Branau, harassed by the Croats and other irregulars. … The Austrians, pursuing their success against the French, drove Broglio from Branau, and followed him to the walls of Prague, where he found Belleisle. … After several consultations, the two generals called in their posts, and secured their army partly within the walls and partly within a peninsula of the Moldau. … Soon afterwards the duke of Lorraine joined the army [of Prince Charles], which now amounted to 70 70,000 men, and the arrival of the heavy artillery enabled the Austrians to commence the siege." _W. Coxe, History of the House of Austria, chapter 102 (volume 3)._ "To relieve the French at Prague, Marshal Maillebois was directed to advance with his army from Westphalia. At these tidings Prince Charles changed the siege of Prague to a blockade, and marching against his new opponents, checked their progress on the Bohemian frontier; the French, however, still occupying the town of Egra. It was under these circumstances that Belleisle made his masterly and renowned retreat from Prague. In the night of the 16th of December, he secretly left the city at the head of 11,000 foot and 3,000 horse, having deceived the Austrians' vigilance by the feint of a general forage in the opposite quarter; and pushed for Egra through a hostile country, destitute of resources and surrounded by superior enemies. His soldiers, with no other food than frozen bread, and compelled to sleep without covering on the snow and ice, perished in great numbers; but the gallant spirit of Belleisle triumphed over every obstacle; he struck through morasses almost untrodden before, offered battle to Prince Lobkowitz, who, however, declined engaging, and at length succeeded in reaching the other French army with the flower of his own. The remnant left at Prague, and amounting only to 6,000 men, seemed an easy prey; yet their threat of firing the city, and perishing beneath its ruins, and the recent proof of what despair can do, obtained for them honourable terms, and the permission of rejoining their comrades at Egra. But in spite of all this skill and courage in the French invaders, the final result to them was failure; nor had they attained a single permanent advantage beyond their own safety in retreat. Maillebois and De Broglie took up winter quarters in Bavaria, while Belleisle led back his division across the Rhine; and it was computed that, of the 35,000 men whom he had first conducted into Germany, not more than 8,000 returned beneath his banner." _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapter 24 (volume 3)_. "Thus, at the termination of the campaign, all Bohemia was regained, except Egra; and on the 12th of May, 1743, Maria Theresa was soon afterwards crowned at Prague, to the recovery of which, says her great rival, her firmness had more contributed than the force of her arms. The only reverse which the Austrians experienced in the midst of their successes was the temporary loss of Bavaria, which, on the retreat of Kevenhuller, was occupied by marshal Seckendorf; and the Emperor made his entry into Munich on the 2d of October." _W. Coxe, History of the House of Austria, chapter 103 (volume 3)._ {218} AUSTRIA: A. D. 1743. England drawn into the conflict. The Pragmatic Army. The Battle of Dettingen. "The cause of Maria Theresa had begun to excite a remarkable enthusiasm in England. … The convention of neutrality entered into by George II. in September 1741, and the extortion of his vote for the Elector of Bavaria, properly concerned that prince only as Elector of Hanover; yet, as he was also King of England, they were felt as a disgrace by the English people. The elections of that year went against Walpole, and in February 1742 he found himself compelled to resign. He was succeeded in the administration by Pulteney, Earl of Bath, though Lord Carteret was virtually prime minister. Carteret was an ardent supporter of the cause of Maria Theresa. His accession to office was immediately followed by a large increase of the army and navy; five millions were voted for carrying on the war, and a subsidy of £500,000 for the Queen of Hungary. The Earl of Stair, with an army of 16,000 men, afterwards reinforced by a large body of Hanoverians and Hessians in British pay, was despatched into the Netherlands to cooperate with the Dutch. But though the States-General, at the instance of the British Cabinet, voted Maria Theresa a subsidy, they were not yet prepared to take an active part in a war which might ultimately involve them in hostilities with France. The exertions of the English ministry in favour of the Queen of Hungary had therefore been confined during the year 1742 to diplomacy, and they had helped to bring about … the Peace of Breslau. In 1743 they were able to do more," In April, 1743, the Emperor, Charles VII., regained possession of Bavaria and returned to Munich, but only to be driven out again by the Austrians in June. The Bavarians were badly beaten at Simpach (May 9), and Munich was taken (June 12) after a short bombardment. "Charles VII. was now again obliged to fly, and took refuge at Augsburg. At his command, Seckendorf [his general] made a convention with the Austrians at the village of Niederschönfeld, by which he agreed to abandon to them Bavaria, on condition that Charles's troops should be allowed to occupy unmolested quarters between Franconia and Suabia. Maria Theresa seemed at first indisposed to ratify even terms so humiliating to the Emperor. She had become perhaps a little too much exalted by the rapid turn of fortune. She had caused herself to be crowned in Prague. She had received the homage of the Austrians, and entered Vienna in a sort of triumph. She now dreamt of nothing less than conquering Lorraine for herself, Alsace for the Empire; of hurling Charles VII. from the Imperial throne, and placing on it her own consort." She was persuaded, however, to consent at length to the terms of the Niederschönfeld convention. "Meanwhile the allied army of English and Germans, under the Earl of Stair, nearly 40,000 strong, which, from its destined object, had assumed the name of the 'Pragmatic Army,' had crossed the Meuse and the Rhine in March and April, with a view to cut off the army of Bavaria from France. George II. had not concealed his intention of breaking the Treaty of Hanover of 1741, alleging as a ground that the duration of the neutrality stipulated in it had not been determined; and on June 19th he had joined the army in person. He found it in a most critical position. Lord Stair, who had never distinguished himself as a general, and was now falling into dotage, had led it into a narrow valley near Aschaffenburg, between Mount Spessart and the river Main; while Marshal Noailles [commanding the French], who had crossed the Rhine towards the end of April, by seizing the principal fords of the Main, both above and below the British position, had cut him off both from his magazines at Hanau, and from the supplies which he had expected to procure in Franconia. Nothing remained but for him to fight his way back to Hanau." In the battle of Dettingen, which followed (June 27), all the advantages of the French in position were thrown away by the ignorant impetuosity of the king's nephew, the Duke of Grammont, who commanded one division, and they suffered a severe defeat. "The French are said to have lost 6,000 men and the British half that number. It is the last action in which a king of England has fought in person. But George II., or rather Lord Stair, did not know how to profit by his victory. Although the Pragmatic Army was joined after the battle of Dettingen by 15,000 Dutch troops, under Prince Maurice of Nassau, nothing of importance was done during the remainder of the campaign." _T. H. Dyer, History of Modern Europe, book 6, chapter 4 (volume 3)._ ALSO IN: _W. Coxe, History of the House of Austria, chapter 104 (volume 3)._ _Sir E. Cust, Annals of the Wars of the 18th Century, volume 2, pages 30-36._ _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapter 25 (volume 3)._ AUSTRIA: A. D. 1743. Treaty of Worms with Sardinia and England. See ITALY: A. D. 1743. AUSTRIA: A. D. 1743 (October). The Second Bourbon Family Compact. See FRANCE: A. D. 1743 (OCTOBER). AUSTRIA: A. D. 1743-1744. The Prussian King strikes in again. The Union of Frankfort. Siege and capture of Prague. "Everywhere Austria was successful, and Frederick had reason to fear for himself unless the tide of conquest could be stayed. He explains in the 'Histoire de Mon Temps' that he feared lest France should abandon the cause of the Emperor, which would mean that the Austrians, who now boldly spoke of compensation for the war, would turn their arms against himself. … France was trembling, not for her conquests, but for her own territory. After the battle of Dettingen, the victorious Anglo-Hanoverian force was to cross the Rhine above Mayence and march into Alsace, while Prince Charles of Lorraine, with a strong Austrian army, was to pass near Basle and occupy Lorraine, taking up his winter quarters in Burgundy and Champagne. The English crossed without any check and moved on to Worms, but the Austrians failed in their attempt. Worms became a centre of intrigue, which Frederick afterwards called 'Cette abyme de mauvaisc fol.' The Dutch were persuaded by Lord Carteret to join the English, and they did at last send 14,000 men, who were never of the least use. {219} Lord Carteret also detached Charles Emanuel, King of Sardinia, from his French leanings, and persuaded him to enter into the Austro-English alliance [by the treaty of Worms, Sept. 13, 1743, which conceded to the King of Sardinia Finale, the city of Placentia, with some other small districts and gave him command of the allied forces in Italy]. It was clear that action could not be long postponed, and Frederick began to recognize the necessity of a new war. His first anxiety was to guard himself against interference from his northern and eastern neighbours. He secured, as he hoped, the neutrality of Russia by marrying the young princess of Anhalt-Zerbst, afterwards the notorious Empress Catherine, with the Grand-Duke Peter of Russia, nephew and heir to the reigning Empress Elizabeth. … Thus strengthened, as he hoped, in his rear and flank, and having made the commencement of a German league called the Union of Frankfurt, by which Hesse and the Palatinate agreed to join Frederick and the Kaiser, he concluded on the 5th of June, 1744, a treaty which brought France also into this alliance. It was secretly agreed that Frederick was to invade Bohemia, conquer it for the Kaiser, and have the districts of Königgrätz, Bunzlau, and Leitmeritz to repay him for his trouble and costs; while France, which was all this time at war with Austria and England, should send an army against Prince Charles and the English. … The first stroke of the coming war was delivered by France. Louis XV. sent a large army into the Netherlands under two good leaders, Noailles and Maurice de Saxe. Urged by his mistress, the Duchesse de Châteauroux, he joined it himself early, and took the nominal command early in June. … The towns [Menin, Ypres, Fort Knoque, Furnes] rapidly fell before him, and Marshal Wade, with the Anglo-Dutch-Hanoverian army, sat still and looked at the success of the French. But on the night of the 30th June—1st July, Prince Charles crossed the Rhine by an operation which is worth the study of military students, and invaded Alsace, the French army of observation falling back before him. Louis XV. hurried back to interpose between the Austrians and Paris. … Maurice de Saxe was left in the Netherlands with 45,000 men. Thus the French army was paralysed, and the Austrian army in its turn was actually invading France. At this time Frederick struck in. He sent word to the King that, though all the terms of their arrangement had not yet been fulfilled, he would at once invade Bohemia, and deliver a stroke against Prague which would certainly cause the retreat of Prince Charles with his 70,000 men. If the French army would follow Prince Charles in his retreat, Frederick would attack him, and between France and Prussia the Austrian army would certainly be crushed, and Vienna be at their mercy. This was no doubt an excellent plan of campaign, but, like the previous operations concerted with Broglio, it depended for success upon the good faith of the French, and this turned out to be a broken reed. On the 7th of August the Prussian ambassador at Vienna gave notice of the Union of Frankfurt and withdrew from the court of Austria; and on the 15th the Prussian army was put in march upon Prague [opening what is called the Second Silesian War]. Frederick's forces moved in three columns, the total strength being over 80,000. … Maria Theresa was now again in great danger, but as usual retained her high courage, and once more called forth the enthusiasm of her Hungarian subjects, who sent swarms of wild troops, horse and foot, to the seat of war. … On the 1st of September the three columns met before Prague, which had better defences than in the last campaign, and a garrison of some 16,000 men. … During the night of the 9th the bombardment commenced … and on the 16th the garrison surrendered. Thus, one month after the commencement of the march Prague was captured, and the campaign opened with a brilliant feat of arms." _Colonel C. B. Brackenbury, Frederick the Great, chapter 7._ ALSO IN: _W. Russell, History of Modern Europe, part 2, letter 28._ _F. Von Raumer, Contributions to Modern History: Frederick II. and his Times, chapter 17-19._ AUSTRIA: A. D. 1744-1745. Frederick's retreat and fresh triumph. Austria recovers the imperial crown. Saxony subdued. The Peace of Dresden. After the reduction of Prague, Frederick, "in deference to the opinion of Marshal Belleisle, but against his own judgment, advanced into the south of Bohemia with the view of threatening Vienna. He thus exposed himself to the risk of being cut off from Prague. Yet even so he would probably have been able to maintain himself if the French had fulfilled their engagements. But while he was conquering the districts of the Upper Moldau, the Austrian army returned unimpaired from Alsace. The French had allowed it to cross the Rhine unmolested, and had not made the slightest attempt to harass its retreat [but applied themselves to the siege and capture of Freiburg]. They were only too glad to get rid of it themselves. In the ensuing operations Frederick was completely outmanoeuvred. Traun [the Austrian general], without risking a battle, forced him back towards the Silesian frontier. He had to choose between abandoning Prague and abandoning his communications with Silesia, and as the Saxons had cut off his retreat through the Electorate, there was really no choice in the matter. So he fell back on Silesia, abandoning Prague and his heavy artillery. The retreat was attended with considerable loss. Frederick was much struck with the skill displayed by Traun, and says, in his 'Histoire de mon Temps,' that he regarded this campaign as his school in the art of war and M. de Traun as his teacher. The campaign may have been an excellent lesson in the art of war, but in other respects it was very disastrous to Frederick. He had drawn upon himself the whole power of Austria, and had learnt how little the French were to be depended upon. His prestige was dimmed by failure, and even in his own army doubts were entertained of his capacity. But, bad as his position already was, it became far worse when the unhappy Emperor died [January 20, 1745], worn out with disease and calamity. This event put an end to the Union of Frankfort. Frederick could no longer claim to be acting in defence of his oppressed sovereign; the ground was cut from under his feet. Nor was there any longer much hope of preventing the Imperial Crown from reverting to Austria. The new Elector of Bavaria was a mere boy. In this altered state of affairs he sought to make peace. But Maria Theresa would not let him off so easily. {220} In order that she might use all her forces against him, she granted peace to Bavaria, and gave back to the young elector his hereditary dominions, on condition of his resigning all claim to hers and promising to vote for her husband as Emperor. While Frederick thus lost a friend in Bavaria, Saxony threw herself completely into the arms of his enemy, and united with Austria in a treaty [May 18] which had for its object, not the reconquest of Silesia merely, but the partition of Prussia and the reduction of the king to his ancient limits as Margrave of Brandenburg. Saxony was then much larger than it is now, but it was not only the number of troops it could send into the field that made its hostility dangerous. It was partly the geographical position of the country, which made it an excellent base for operations against Prussia, but still more the alliance that was known to subsist between the Elector (King Augustus III. of Poland) and the Russian Court. It was probable that a Prussian invasion of Saxony would be followed by a Russian invasion of Prussia. Towards the end of May, the Austrian and Saxon army, 75,000 strong, crossed the Giant Mountains and descended upon Silesia. The Austrians were again commanded by Prince Charles, but the wise head of Traun was no longer there to guide him. … The encounter took place at Hohenfriedberg [June 5], and resulted in a complete victory for Prussia. The Austrians and Saxons lost 9,000 killed and wounded, and 7,000 prisoners, besides 66 cannons and 73 flags and standards. Four days after the battle they were back again in Bohemia. Frederick followed, not with the intention of attacking them again, but in order to eat the country bare, so that it might afford no sustenance to the enemy during the winter. For his own part he was really anxious for peace. His resources were all but exhausted, while Austria was fed by a constant stream of English subsidies. As in the former war, England interposed with her good offices, but without effect; Maria Theresa was by no means disheartened by her defeat, and refused to hear of peace till she had tried the chances of battle once more. On Sept. 13 her husband was elected Emperor by seven votes out of nine, the dissentients being the King of Prussia and the Elector Palatine. This event raised the spirits of the Empress-Queen, as Maria Theresa was henceforward called, and opened a wider field for her ambition. She sent peremptory orders to Prince Charles to attack Frederick before he retired from Bohemia. A battle was accordingly fought at Sohr [Sept. 30], and again victory rested with the Prussians. The season was now far advanced, and Frederick returned home expecting that there would be no more fighting till after the winter. Such however, was far from being the intention of his enemies." A plan for the invasion of Brandenburg by three Austrian and Saxon armies simultaneously, was secretly concerted; but Frederick had timely warning of it and it was frustrated by his activity and energy. On the 23d of November he surprised and defeated Prince Charles at Hennersdorf. "Some three weeks afterwards [December 15] the Prince of Dessau defeated a second Saxon and Austrian army at Kesselsdorf, a few miles from Dresden. This victory completed the subjugation of Saxony and put an end to the war. Three days after Kesselsdorf, Frederick entered Dresden, and astonished everyone by the graciousness of his behaviour and by the moderation of his terms. From Saxony he exacted no cession of territory, but merely a contribution of 1,000,000 thalers (£150,000) towards the expenses of the war. From Austria he demanded a guarantee of the treaty of Breslau, in return for which he agreed to recognize Francis as Emperor. Peace was signed [at Dresden] on Christmas Day." _F. W. Longman, Frederick the Great and the Seven Years War, chapter 5._ ALSO IN: _T. Carlyle, History of Frederick II., book 15, chapters 3-15 (volume 4)._ _Lord Dover, Life of Frederick II., book 2, chapters 3-5 (volume 1)._ AUSTRIA: A. D. 1745. Overwhelming disasters in Italy. See ITALY: A. D. 1745. AUSTRIA: A. D. 1745 (May). Reverses in the Netherlands. Battle of Fontenoy. See NETHERLANDS: A. D. 1745. AUSTRIA: A. D. 1745 (September-October). The Consort of Maria Theresa elected and crowned Emperor. Rise of the new House of Hapsburg-Lorraine. Francis of Lorraine, Grand Duke of Tuscany and husband of Maria Theresa, was elected Emperor, at Frankfort, Sept. 13, 1745, and crowned Oct. 1, with the title of Francis I. "Thus the Empire returned to the New House of Austria, that of Hapsburg-Lorraine, and France had missed the principal object for which she had gone to war." By the treaties signed at Dresden, December 25, between Prussia, Austria and Saxony, Frederick, as Elector of Brandenburg, assented to and recognized the election of Francis, against which he and the Elector Palatine had previously protested. _T. H. Dyer, History of Modern Europe, book 6, chapter 4 (volume 3)._ AUSTRIA: A. D. 1746-1747. Further French conquests in the Netherlands. Lombardy recovered. Genoa won and lost. See NETHERLANDS: A. D. 1746-1747; and ITALY; A. D. 1746-1747. AUSTRIA: A. D. 1748 (October). Termination and results of the War of the Succession. See AIX-LA-CHAPELLE, THE CONGRESS OF. AUSTRIA: A. D. 1755-1763. The Seven Years War. Since the conquest of Silesia by Frederick the Great of Prussia, "he had cast off all reserve. In his extraordinary Court at Potsdam this man of wit and war laughed at God, and at his brother philosophers and sovereigns; he ill-treated Voltaire, the chief organ of the new opinions; he wounded kings and queens with his epigrams; he believed neither in the beauty of Madam de Pompadour nor in the poetical genius of the Abbé Bernis, Prime Minister of France. The Empress thought the moment favourable for the recovery of Silesia; she stirred up Europe, especially the queens; she persuaded the Queen of Poland and the Empress of Russia; she paid court to the mistress of Louis XV. The monstrous alliance of France with the ancient state of Austria against a sovereign who maintained the equilibrium of Germany united all Europe against him. England alone supported him and gave him subsidies. She was governed at that time by a gouty lawyer, the famous William Pitt, afterwards Lord Chatham, who raised himself by his eloquence and by his hatred of the French. England wanted two things; the maintenance of the balance of power in Europe, and the destruction of the French and Spanish colonies. {221} Her griefs were serious; the Spaniards had ill-treated her smugglers and the French wanted to prevent her from settling on their territory in Canada. In India, La Bourdonnaie and his successor Dupleix threatened to found a great empire in the face of the English. As a declaration of war the English confiscated 300 French ships (1756). The marvel of the war was to see this little kingdom of Prussia, interposed between the huge powers of Austria, France, and Russia, run from one to the other, and defy them all. This was the second period of the art of war. The unskillful adversaries of Frederick thought that he owed all his success to the precision of the manœuvres of the Prussian soldiers, to their excellent drill and rapid firing. Frederick had certainly carried the soldier machine to perfection. This was capable of imitation: the Czar Peter III. and the Count of St. Germin created military automatons by means of the lash. But they could not imitate the quickness of his manœuvres; the happy arrangement of his marches, which gave him great facility for moving and concentrating large masses, and directing them on the weak points of the enemy. In this terrible chase given by the large unwieldy armies of the allies to the agile Prussians, one cannot help noticing the amusing circumspection of the Austrian tacticians and the stupid folly of the fine gentlemen who led the armies of France. The Fabius of Austria, the sage and heavy Daun, was satisfied with a war of positions; he could not find encampments strong enough or mountains sufficiently inaccessible; his stationary troops were always beaten by Frederick. To begin with, he freed himself from the enmity of Saxony. He did not hurt, he only disarmed her. He struck his next blow in Bohemia. Repulsed by the Austrians, and abandoned by the English army, which determined at Kloster-seven to fight no more, threatened by the Russians, who were victorious at Joegerndorf, he passed into Saxony and found the French and Imperialists combined there. Prussia was surrounded by four armies. Frederick fancied himself lost and determined on suicide. He wrote to his sister and to d'Argens announcing his intention. There was only one thing which frightened him: it was, that when once he was dead the great distributor of glory—Voltaire—might make free with his name: he wrote an epistle to disarm him. … Having written this epistle he defeated the enemy at Rosbach. The Prince of Soubise, who thought that he fled, set off rashly in pursuit; then the Prussians unmasked their batteries, killed 3,000 men, and took 7,000 prisoners. In the French camp were found an army of cooks, actors, hair-dressers; a number of parrots, parasols, and huge cases of lavender-water, &c. (1757). None but a tactician could follow the King of Prussia in this series of brilliant and skillful battles. The Seven Years' War, however varied its incidents, was a political and strategical war: it has not the interest of the wars for ideas, the struggles for religion and for freedom of the 16th century and of our own time. The defeat of Rosbach was followed by another at Crevelt, and by great reverses balanced by small advantages; the total ruin of the French navy and colonies; the English masters of the ocean and conquerors of India; the exhaustion and humiliation of old Europe in the presence of young Prussia. This is the history of the Seven Years War. It was terminated under the ministry of the Duke of Choiseul," by the Peace of Hubertsburg and the Peace of Paris. _J. Michelet, A Summary of Modern History, pages 300-302._ See GERMANY: A. D. 1755-1756, to 1763; and, also, SEVEN YEARS' WAR. AUSTRIA: A. D. 1772-1773. The First Partition of Poland. See POLAND: A. D. 1763-1773. AUSTRIA: A. D. 1777-1779. The question of the Bavarian Succession. See BAVARIA: A. D. 1777-1779. AUSTRIA: A. D. 1782-1811. Abolition of Serfdom. See SLAVERY, MEDIÆVAL: GERMANY. AUSTRIA: A. D. 1787-1791. War with the Turks. Treaty of Sistova. Slight Acquisitions of Territory. See TURKS: A. D. 1776-1792. AUSTRIA: A. D. 1790-1797. Death of Joseph II. and Leopold II. Accession of Francis II. The Coalition against and war with revolutionary France, to the Peace of Campo Formio. "It is a mistake to imagine that the European Powers attacked the Revolution in France. It was the Revolution which attacked them. The diplomatists of the 18th century viewed at first with cynical indifference the meeting of the States-General at Versailles. … The two points which occupied the attention of Europe in 1789 were the condition of Poland and the troubles in the East. The ambitious designs of Catherine and the assistance lent to them by Joseph threatened the existence of the Turkish Empire, irritated the Prussian Court, and awakened English apprehensions, always sensitive about the safety of Stamboul. Poland, the battle-field of cynical diplomacy, torn by long dissensions and mined by a miserable constitution, was vainly endeavouring, under the jealous eyes of her great neighbours, to avert the doom impending, and to reassert her ancient claim to a place among the nations of the world. But Russia had long since determined that Poland must be a vassal State to her or cease to be a State at all, while Prussia, driven to face a hard necessity, realised that a strong Poland and a strong Prussia could not exist together, and that if Poland ever rose again to power, Prussia must bid good-bye to unity and greatness. These two questions to the States involved seemed to be of far more moment than any political reform in France, and engrossed the diplomatists of Europe until the summer of 1791. In February, 1790, a new influence was introduced into European politics by the death of the Emperor Joseph and the accession of his brother, Leopold II. Leopold was a man of remarkable ability, no enthusiast and no dreamer, thoroughly versed in the selfish traditions of Austrian policy and in some of the subtleties of Italian statecraft, discerning, temperate, resolute and clear-headed, quietly determined to have his own way, and generally skilful enough to secure it. Leopold found his new dominions in a state of the utmost confusion, with war and rebellion threatening him on every side. He speedily set about restoring order. He repealed the unpopular decrees of Joseph. He conciliated or repressed his discontented subjects. He gradually re-established the authority of the Crown. … Accordingly, the first eighteen months of Leopold's reign were occupied with his own immediate interests, and at the end of that time his success was marked. {222} Catherine's vast schemes in Turkey had been checked. War had been averted. Poland had been strengthened by internal changes. Prussia had been conciliated and outmanœuvred, and her influence had been impaired. At last, at the end of August, 1791, the Emperor was free to face the French problem, and he set out for the Castle of Pillnitz to meet the King of Prussia and the Emigrant leaders at the Saxon Elector's Court. For some time past the restlessness of the French Emigrants had been causing great perplexity in Europe. Received with open arms by the ecclesiastical princes of the Rhine, by the Electors of Mayence and Trèves, they proceeded to agitate busily for their own restoration. … The object of the Emigrants was to bring pressure to bear at the European Courts, with the view of inducing the Powers to intervene actively in their behalf. … After his escape from France, in June, 1790, the Comte de Provence established his Court at Coblentz, where he was joined by his brother the Comte d'Artois, and where, on the plea that Louis was a prisoner, he claimed the title of Regent, and assumed the authority of King. The Court of the two French princes at Coblentz represented faithfully the faults and follies of the Emigrant party. But a more satisfactory spectacle was offered by the camp at Worms, where Condé was bravely trying to organise an army to fight against the Revolution in France. To Condé's standard flocked the more patriotic Emigrants. … But the German Princes in the neighbourhood looked with disfavour on the Emigrant army. It caused confusion in their dominions, and it drew down on them the hostility of the French Government. The Emperor joined them in protesting against it. In February, 1792, Condé's army was compelled to abandon its camp at Worms, and to retire further into Germany. The Emperor was well aware of the reckless selfishness of the Emigrant princes. He had as little sympathy with them as his sister. He did not intend to listen to their demands. If he interfered in France at all, it would only be in a cautious and tentative manner, and in order to save Marie Antoinette and her husband. Certainly he would not undertake a war for the restoration of the Ancien Régime. … Accordingly, the interviews at Pillnitz came to nothing. … Early in March, 1792, Leopold suddenly died. His heir Francis, unrestrained by his father's tact and moderation, assumed a different tone and showed less patience. The chances of any effective pressure from the Powers declined, as the prospect of war rose on the horizon. Francis' language was sufficiently sharp to give the Assembly the pretext which it longed for, and on the 20th April, Louis, amid general enthusiasm, came down to the Assembly and declared war against Austria. The effects of that momentous step no comment can exaggerate. It ruined the best hopes of the Revolution, and prepared the way for a military despotism in the future." _C. E. Mallet, The French Revolution, chapter 7._ See FRANCE: A. D. 1790-1791; 1791 (JULY-DECEMBER); 1791-1792; 1792 (APRIL-JULY), and (SEPTEMBER-DECEMBER); 1792-1793 (DECEMBER-FEBRUARY); 1793 (FEBRUARY-APRIL), and (JULY-DECEMBER); 1794 (MARCH-JULY); 1794-1795 (OCTOBER-MAY); 1795 (JUNE-DECEMBER); 1796 (APRIL-OCTOBER); and 1796-1797 (OCTOBER-APRIL). AUSTRIA: A. D. 1794-1796. The Third partition of Poland. Austrian share of the spoils. See POLAND: A. D. 1793-1796. AUSTRIA: A. D. 1797 (October). Treaty of Campo-Formio with France. Cession of the Netherlands and Lombard provinces. Acquisition of Venice and Venetian territories. See FRANCE: A. D. 1797 (MAY-OCTOBER). AUSTRIA: A. D. 1798-1806. Congress of Rastadt. Second Coalition against France. Peace of Luneville. Third Coalition. Ulm and Austerlitz. Peace of Presburg. Extinction of the Holy Roman Empire. Birth of the Empire of Austria. "When Bonaparte sailed for Egypt he had left a congress at Rastadt discussing means for the execution of certain articles in the treaty of Campo Formio which were to establish peace between France and the Empire. … Though openly undertaking to invite the Germans to a congress in order to settle a general peace on the basis of the integrity of the Empire, the Emperor agreed in secret articles to use his influence to procure for the Republic the left bank of the Rhine with the exception of the Prussian provinces, to join with France in obtaining compensation in Germany for those injured by this change, and to contribute no more than his necessary contingent if the war were prolonged. The ratification of these secret provisions had been extorted from the Congress by threats before Bonaparte had left; but the question of indemnification had progressed no farther than a decision to secularise the ecclesiastical states for the purpose, when extravagant demands from the French deputies brought negotiation to a deadlock. Meanwhile, another coalition war had been brewing. Paul I. of Russia had regarded with little pleasure the doings of the Revolution, and when his proteges, the knights of St. John of Jerusalem, had been deprived of Malta by Bonaparte on his way to Egypt, when the Directory established by force of arms a Helvetic republic in Switzerland, when it found occasion to carry off the Pope into exile and erect a Roman republic, he abandoned the cautious and self-seeking policy of Catherine, and cordially responded to Pitt's advances for an alliance. At the same time Turkey was compelled by the invitation of Egypt to ally itself for once with Russia. Austria, convinced that the French did not intend to pay a fair price for the treaty of Campo Formio, also determined to renew hostilities; and Naples, exasperated by the sacrilege of a republic at Rome, and alarmed by French aggressiveness, enrolled itself in the league. The Neapolitan king, indeed, opened the war with some success, before he could receive support from his allies; but he was soon vanquished by the French, and his dominions were converted into a Parthenopean republic. Austria, on the contrary, awaited the arrival of the Russian forces; and the general campaign began early in 1799. The French, fighting against such generals as the Archduke Charles and the Russian Suvaroff, without the supervision of Carnot or the strategy and enterprise of Bonaparte, suffered severe reverses and great privations. Towards the end the Russian army endured much hardship on account of the selfishness of the Austrian cabinet; and this caused the Tsar, who thought he had other reasons for discontent, to withdraw his troops from the field. {223} When Bonaparte was made First Consul the military position of France was, nevertheless, very precarious. … The Roman and Cisalpine republics had fallen. The very congress at Rastadt had been dispersed by the approach of the Austrians; and the French emissaries had been sabred by Austrian troopers, though how their insolence came to be thus foully punished has never been clearly explained. At this crisis France was rescued from foreign foes and domestic disorders by its most successful general. … In the campaign which followed, France obtained signal satisfaction for its chagrin. Leaving Moreau to carry the war into Germany, Bonaparte suddenly crossed the Alps, and defeated the Austrians on the plain of Marengo. The Austrians, though completely cowed, refrained from concluding a definite peace out of respect for their engagements with England; and armistices, expiring into desultory warfare, prolonged the contest till Moreau laid the way open to Vienna, by winning a splendid triumph at Hohenlinden. A treaty of peace was finally concluded at Lunéville, when Francis II. pledged the Empire to its provisions on the ground of the consents already given at Rastadt. In conformity with the treaty of Campo Formio, Austria retained the boundary of the Adige in Italy; France kept Belgium and the left bank of the Rhine; and the princes, dispossessed by the cessions, were promised compensation in Germany; while Tuscany was given to France to sell to Spain at the price of Parma, Louisiana, six ships of the line, and a sum of money. Shortly afterwards peace was extended to Naples on easy terms. … The time was now come for the Revolution to complete the ruin of the Holy Roman Empire. Pursuant to the treaty of Lunéville, the German Diet met at Regensburg to discuss a scheme of compensation for the dispossessed rulers. Virtually the meeting was a renewal of the congress of Rastadt. … At Rastadt the incoherence and disintegration of the venerable Empire had become painfully apparent. … When it was known that the head of the nation, who had guaranteed the integrity of the Empire in the preliminaries of Leoben, and had renewed the assurance when he convoked the assembly, had in truth betrayed to the stranger nearly all the left bank of the Rhine,—the German rulers greedily hastened to secure every possible trifle in the scramble of redistribution. The slow and wearisome debates were supplemented by intrigues of the most degraded nature. Conscious that the French Consul could give a casting vote on any disputed question, the princes found no indignity too shameful, no trick too base, to obtain his favour. … The First Consul, on his side, prosecuted with a duplicity and address, heretofore unequalled, the traditional policy of France in German affairs. … Feigning to take into his counsels the young Tsar, whose convenient friendship was thus easily obtained on account of his family connections with the German courts, he drew up a scheme of indemnification and presented it to the Diet for endorsement. In due time a servile assent was given to every point which concerned the two autocrats. By this settlement, Austria and Prussia were more equally balanced against one another, the former being deprived of influence in Western Germany, and the latter finding in more convenient situations a rich recompense for its cessions on the Rhine; while the middle states, Bavaria, Baden, and Würtemberg, received very considerable accessions of territory. But if Bonaparte dislocated yet further the political structure of Germany, he was at least instrumental in removing the worst of the anachronisms which stifled the development of improved institutions among a large division of its people. The same measure which brought German separatism to a climax, also extinguished the ecclesiastical sovereignties and nearly all the free cities. That these strongholds of priestly obscurantism and bourgeois apathy would some day be invaded by their more ambitious and active neighbours, had long been apparent. … And war was declared when thousands of British subjects visiting France had already been ensnared and imprisoned. … Pitt had taken the conduct of the war out of the hands of Addington's feeble ministry. Possessing the confidence of the powers, he rapidly concluded offensive alliances with Russia, Sweden, and Austria, though Prussia obstinately remained neutral. Thus, by 1805, Napoleon had put to hazard all his lately won power in a conflict with the greater part of Europe. The battle of Cape Trafalgar crushed for good his maritime power, and rendered England safe from direct attack. The campaign on land, however, made him master of central Europe. Bringing the Austrian army in Germany to an inglorious capitulation at Ulm, he marched through Vienna, and, with inferior forces won in his best style the battle of Austerlitz against the troops of Francis and Alexander. The action was decisive. The allies thought not of renewing the war with the relays of troops which were hurrying up from North and South. Russian and Austrian alike wished to be rid of their ill-fated connection. The Emperor Alexander silently returned home, pursued only by Napoleon's flattering tokens of esteem; the Emperor Francis accepted the peace of Presburg, which deprived his house of the ill-gotten Venetian States, Tyrol, and its more distant possessions in Western Germany; the King of Prussia, who had been on the point of joining the coalition with a large army if his mediation were unsuccessful, was committed to an alliance with the conqueror by his terrified negotiator. And well did Napoleon appear to make the fruits of victory compensate France for its exertions. The empire was not made more unwieldy in bulk, but its dependents, Bavaria, Würtemberg, and Baden, received considerable accessions of territory, and the two first were raised to the rank of kingdoms; while the Emperor's Italian principality, which he had already turned into a kingdom of Italy to the great disgust of Austria, was increased by the addition of the ceded Venetian lands. But the full depth of Europe's humiliation was not experienced till the two following years. In 1806 an Act of Federation was signed by the kings of Bavaria and Würtemberg, the Elector of Baden, and thirteen minor princes, which united them into a league under the protection of the French Emperor. The objects of this confederacy, known as the Rheinbund were defence against foreign aggression and the exercise of complete autonomy at home. … Already the consequences of the Peace of Lunéville had induced the ruling Hapsburg to assure his equality with the sovereigns of France and Russia by taking the imperial title in his own right; and before the Confederation of the Rhine was made public he formally renounced his office of elective Emperor of the Holy Roman Empire and released from allegiance to him all the states and princes of the Reich, The triumph of the German policy of the Consulate was complete." _A. Weir, The Historical Basis of Modern Europe, chapter 4._ See, also, FRANCE: A. D. 1798-1799, to 1805, and GERMANY: A. D. 1801-1803, to 1805-1806. {224} AUSTRIA: A. D. 1809-1814. The second struggle with Napoleon and the second defeat. The Marriage alliance. The Germanic War of Liberation. The final alliance and the overthrow of the Corsican. "On the 12th of July, 1806, fourteen princes of the south and west of Germany united themselves into the confederation of the Rhine, and recognised Napoleon as their protector. On the 1st of August, they signified to the diet of Ratisbon their separation from the Germanic body. The Empire of Germany ceased to exist, and Francis II. abdicated the title by proclamation. By a convention signed at Vienna, on the 15th of December, Prussia exchanged the territories of Anspach, Cleves and Neufchâtel for the electorate of Hanover, Napoleon had all the west under his power. Absolute master of France and Italy, as emperor and king, he was also master of Spain, by the dependence of that court; of Naples and Holland, by his two brothers; of Switzerland, by the act of mediation; and in Germany he had at his disposal the kings of Bavaria and Wurtemberg, and the confederation of the Rhine against Austria and Prussia. … This encroaching progress gave rise to the fourth coalition. Prussia, neutral since the peace of Bâle, had, in the last campaign, been on the point of joining the Austro-Russian coalition. The rapidity of the emperor's victories had alone restrained her; but now, alarmed at the aggrandizement of the empire, and encouraged by the fine condition of her troops, she leagued with Russia to drive the French from Germany. … The campaign opened early in October. Napoleon, as usual, overwhelmed the coalition by the promptitude of his marches and the vigour of his measures. On the 14th of October, he destroyed at Jena the military monarchy of Prussia, by a decisive victory. … The campaign in Poland was less rapid, but as brilliant as that of Prussia. Russia, for the third time, measured its strength with France. Conquered at Zurich and Austerlitz, it was also defeated at Eylau and Friedland. After these memorable battles, the emperor Alexander entered into a negotiation, and concluded at Tilsit, on the 21st of June, 1807, an armistice which was followed by a definitive treaty on the 7th of July. The peace of Tilsit extended the French domination on the continent. Prussia was reduced to half its extent. In the south of Germany, Napoleon had instituted the two kingdoms of Bavaria and Wurtemberg against Austria; further to the north, he created the two feudatory kingdoms of Saxony and Westphalia against Prussia. … In order to obtain universal and uncontested supremacy, he made use of arms against the continent, and the cessation of commerce against England. But in forbidding to the continental states all communication with England, he was preparing new difficulties for himself, and soon added to the animosity of opinion excited by his despotism, and the hatred of states produced by his conquering domination, the exasperation of private interests and commercial suffering occasioned by the blockade. … The expedition of Portugal in 1807, and the invasion of Spain in 1808, began for him and for Europe a new order of events. … The reaction manifested itself in three countries, hitherto allies of France, and it brought on the fifth coalition. The court of Rome was dissatisfied; the peninsula was wounded in its national pride by having imposed upon it a foreign king; in its usages, by the suppression of convents, of the Inquisition, and of the grandees; Holland suffered in its commerce from the blockade, and Austria supported impatiently its losses and subordinate condition. England, watching for an opportunity to revive the struggle on the continent, excited the resistance of Rome, the peninsula, and the cabinet of Vienna. … Austria … made a powerful effort, and raised 550,000 men, comprising the Landwehr, and took the field in the spring of 1809. The Tyrol rose, and King Jerome was driven from his capital by the Westphalians: Italy wavered; and Prussia only waited till Napoleon met with a reverse, to take arms; but the emperor was still at the height of his power and prosperity. He hastened from Madrid in the beginning of February, and directed the members of the confederation to keep their contingents in readiness. On the 12th of April he left Paris, passed the Rhine, plunged into Germany, gained the victories of Eckmühl and Essling, occupied Vienna a second time on the 15th of May and overthrew this new coalition by the battle of Wagram, after a campaign of four mouths. … The peace of Vienna, of the 11th of October, 1809, deprived the house of Austria of several more provinces, and compelled it again to adopt the continental system. … Napoleon, who seemed to follow a rash but inflexible policy, deviated from his course about this time by a second marriage. He divorced Josephine that he might give an heir to the empire, and married, on the 1st of April, 1810, Marie-Louise, arch-duchess of Austria. This was a decided error. He quitted his position and his post as a parvenu and revolutionary monarch, opposing in France the ancient courts as the republic had opposed the ancient governments. He placed himself in a false situation with respect to Austria, which he ought either to have crushed after the victory of Wagram, or to have reinstated in its possessions after his marriage with the arch-duchess. … The birth, on the 20th of March, 1811, of a son, who received the title of king of Rome, seemed to consolidate the power of Napoleon, by securing to him a successor. The war in Spain was prosecuted with vigour during the years 1810 and 1811. … While the war was proceeding in the peninsula with advantage, but without any decided success, a new campaign was preparing in the north. Russia perceived the empire of Napoleon approaching its territories. … About the close of 1810, it increased its armies, renewed its commercial relations with Great Britain, and did not seem indisposed to a rupture. The year 1811 was spent in negotiations which led to nothing, and preparations for war were made on both sides. … On the 9th of March, Napoleon left Paris. … During several months he fixed his court at Dresden, where the emperor of Austria, the king of Prussia, and all the sovereigns of Germany, came to bow before his high fortune. {225} On the 22nd of June, war was declared against Russia. … Napoleon, who, according to his custom, wished to finish all in one campaign, advanced at once into the heart of Russia, instead of prudently organizing the Polish barrier against it. His army amounted to about 500,000 men. He passed the Niemen on the 24th of June; took Wilna, and Witepsk, defeated the Russians at Astrowno, Polotsk, Mohilow Smolensko, at the Moskowa, and on the 14th of September, made his entry into Moscow. … Moscow was burned by its governor. … The emperor ought to have seen that this war would not terminate as the others had done; yet, conqueror of the foe, and master of his capital, he conceived hopes of peace which the Russians skilfully encouraged. Winter was approaching, and Napoleon prolonged his stay at Moscow for six weeks. He delayed his movements on account of the deceptive negotiations of the Russians; and did not decide on a retreat till the 19th of October. This retreat was disastrous, and began the downfall of the empire. … The cabinet of Berlin began the defections. On the 1st of March, 1813, it joined Russia and England, which were forming the sixth coalition. Sweden acceded to it soon after; yet the emperor, whom the confederate power thought prostrated by the last disaster, opened the campaign with new victories. The battle of Lutzen, won by conscripts, on the 2nd of May, the occupation of Dresden; the victory of Bautzen, and the war carried to the Elbe, astonished the coalition. Austria, which, since 1810, had been on a footing of peace, was resuming arms, and already meditating a change of alliance. She now proposed herself as a mediatrix between the emperor and the confederates. Her meditation was accepted; an armistice was concluded at Plesswitz, on the 4th of June, and a congress assembled at Prague to negotiate peace. It was impossible to come to terms. … Austria joined the coalition, and war, the only means of settling this great contest, was resumed. The emperor had only 280,000 men against 520,000. …. Victory seemed, at first, to second him. At Dresden he defeated the combined forces; but the defeats of his lieutenants deranged his plans. … The princes of the confederation of the Rhine chose this moment to desert the cause of the empire. A vast engagement having taken place at Leipsic between the two armies, the Saxons and Wurtembergers passed over to the enemy on the field of battle. This defection to the strength of the coalesced powers, who had learned a more compact and skilful mode of warfare, obliged Napoleon to retreat, after a struggle of three days. … The empire was invaded in all directions. The Austrians entered Italy; the English, having made themselves masters of the peninsula during the last two years, had passed the Bidassoa, under General Wellington, and appeared on the Pyrenees. Three armies pressed on France to the east and north. … Napoleon was … obliged to submit to the conditions of the allied powers; their pretensions increased with their power. … On the 11th of April, 1814, he renounced for himself and children the thrones of France and Italy, and received in exchange for his vast sovereignty, the limits of which had extended from Cadiz to the Baltic Sea, the little island of Elba." _F. A. Mignet, History of the French Revolution, chapter 15._ See GERMANY: A. D. 1809 (JANUARY-JUNE), to 1813; RUSSIA: A. D. 1812; and FRANCE: A. D. 1810-1812 to 1814. AUSTRIA: A. D. 1814. Restored rule in Northern Italy. See ITALY: A. D. 1814-1815. AUSTRIA: A. D. 1814-1815. Treaties of Paris and Congress of Vienna. Readjustment of French boundaries. Recovery of the Tyrol from Bavaria and Lombardy in Italy. Acquisition of the Venetian states. See FRANCE: A. D. 1814 (APRIL-JUNE), and 1815 (JULY-NOVEMBER): also VIENNA, THE CONGRESS OF. AUSTRIA: A. D. 1814-1820. Formation of the Germanic Confederation. See GERMANY: A. D. 1814-1820. AUSTRIA: A. D. 1815. The Holy Alliance. See HOLY ALLIANCE. AUSTRIA: A. D. 1815. Return of Napoleon from Elba. The Quadruple Alliance. The Waterloo Campaign and Its results. See FRANCE: A. D. 1814-1815. AUSTRIA: A. D. 1815-1835. Emperor Francis, Prince Metternich, and "the system." "After the treaty of Vienna in 1809, and still more conspicuously after the pacification of Europe, the political wisdom of the rulers of Austria inclined them ever more and more to the maintenance of that state of things which was known to friends and foes as the System. But what was the System? It was the organisation of do-nothing. It cannot even be said to have been reactionary: it was simply reactionary. … 'Mark time in place' was the word of command in every government office. The bureaucracy was engaged from morning to night in making work, but nothing ever came of it. Not even were the liberal innovations which had lasted through the reign of Leopold got rid of. Everything went on in the confused, unfinished, and ineffective state in which the great war had found it. Such was the famous System which was venerated by the ultra-Tories of every land, and most venerated where it was least understood. Two men dominate the history of Austria during this unhappy time—men who, though utterly unlike in character and intellect, were nevertheless admirably fitted to work together, and whose names will be long united in an unenviable notoriety. These were the Emperor Francis and Prince Metternich. The first was the evil genius of internal politics; the second exercised a hardly less baneful influence over foreign affairs. … For the external policy of Prince Metternich, the first and most necessary condition was, that Austria should give to Europe the impression of fixed adherence to the most extreme Conservative views. So for many years they worked together, Prince Metternich always declaring that he was a mere tool in the hands of his master, but in reality far more absolute in the direction of his own department than the emperor was in his. … Prince Metternich had the power of making the most of all he knew, and constantly left upon persons of real merit the impression that he was a man of lofty aspirations and liberal views, who forced himself to repress such tendencies in others because he thought that their repression was a sine quâ non for Austria. The men of ability, who knew him intimately, thought less well of him. {226} To them he appeared vain and superficial, with much that recalled the French noblesse of the old régime in his way of looking at things, and emphatically wanting in every element of greatness. With the outbreak of the Greek insurrection in 1821, began a period of difficulty and complications for the statesmen of Austria. There were two things of which they were mortally afraid—Russia and the revolution. Now, if they assisted the Greeks, they would be playing into the hands of the second; and if they opposed the Greeks, they would be likely to embroil themselves with the first. The whole art of Prince Metternich was therefore exerted to keep things quiet in the Eastern Peninsula, and to postpone the intolerable 'question d'Orient.' Many were the shifts he tried, and sometimes, as just after the accession of Nicholas, his hopes rose very high. All was, however, in vain. England and Russia settled matters behind his back; and although the tone which the publicists in his pay adopted towards the Greeks became more favourable in 1826-7, the battle of Navarino was a sad surprise and mortification to the wily chancellor. Not less annoying was the commencement of hostilities on the Danube between Russia and the Porte. The reverses with which the great neighbour met in his first campaign cannot have been otherwise than pleasing at Vienna. But the unfortunate success which attended his arms in the second campaign soon turned ill-dissembled joy into ill-concealed sorrow, and the treaty of Adrianople at once lowered Austria's prestige in the East, and deposed Metternich from the commanding position which he had occupied in the councils of the Holy Allies. It became, indeed, ever more and more evident in the next few years that the age of Congress politics, during which he had been the observed of all observers, was past and gone, that the diplomatic period had vanished away, and that the military period had begun. The very form in which the highest international questions were debated was utterly changed. At Vienna, in 1814, the diplomatists had been really the primary, the sovereigns only secondary personages; while at the interview of Münchengratz, between Nicholas and the Emperor Francis, in 1833, the great autocrat appeared to look upon Prince Metternich as hardly more than a confidential clerk. The dull monotony of servitude which oppressed nearly the whole of the empire was varied by the agitations of one of its component parts. When the Hungarian Diet was dissolved in 1812, the emperor had solemnly promised that it should be called together again within three years. Up to 1815, accordingly, the nation went on giving extraordinary levies and supplies without much opposition. When, however, the appointed time was fulfilled, it began to murmur. … Year by year the agitation went on increasing, till at last the breaking out of the Greek revolution, and the threatening appearance of Eastern politics, induced Prince Metternich to join his entreaties to those of many other counsellors, who could not be suspected of the slightest leaning to constitutional views. At length the emperor yielded, and in 1825 Presburg was once more filled with the best blood and most active spirits of the land, assembled in parliament. Long and stormy were the debates which ensued. Bitter was, from time to time, the vexation of the emperor, and great was the excitement throughout Hungary. In the end, however, the court of Vienna triumphed. Hardly any grievances were redressed, while its demands were fully conceded. The Diet of 1825 was, however, not without fruit. The discussion which took place advanced the political education of the people, who were brought back to the point where they stood at the death of Joseph II.—that is, before the long wars with France had come to distract their attention from their own affairs. … The slumbers of Austria were not yet over. The System dragged its slow length along. Little or nothing was done for the improvement of the country. Klebelsberg administered the finances in an easy and careless manner. Conspiracies and risings in Italy were easily checked, and batches of prisoners sent off from time to time to Mantua or Spielberg. Austrian influence rose ever higher and higher in all the petty courts of the Peninsula. … In other regions Russia or England might be willing to thwart him, but in Italy Prince Metternich might proudly reflect that Austria was indeed a 'great power.' The French Revolution of 1830 was at first alarming; but when it resulted in the enthronement of a dynasty which called to its aid a 'cabinet of repression,' all fears were stilled. The Emperor Francis continued to say, when any change was proposed, 'We must sleep upon it,' and died in 1835 in 'the abundance of peace.'" _M. E. Grant Duff, Studies in European Politics, pages 140-149._ See, also, GERMANY: A. D. 1819-1847. AUSTRIA: A. D. 1815-1846. Gains of the Hapsburg monarchy. Its aggressive absolutism. Death of Francis I. Accession of Ferdinand I. Suppression of revolt in Galicia. Extinction and annexation of the Republic of Cracow. "In the new partition of Europe, arranged in the Congress of Vienna [see VIENNA. THE CONGRESS OF], Austria received Lombardy and Venice under the title of a Lombardo-Venetian kingdom, the Illyrian provinces also as a kingdom, Venetian Dalmatia, the Tirol, Vorarlberg, Salzburg, the Innviertel and Hausrucksviertel, and the part of Galicia ceded by her at an earlier period. Thus, after three and twenty years of war, the monarchy had gained a considerable accession of strength, having obtained, in lieu of its remote and unprofitable possessions in the Netherlands, territories which consolidated its power in Italy, and made it as great in extent as it had been in the days of Charles VI., and far more compact and defensible. The grand duchies of Modena, Parma, and Placentia, were moreover restored to the collateral branches of the house of Hapsburg. … After the last fall of Napoleon … the great powers of the continent … constituted themselves the champions of the principle of absolute monarchy. The maintenance of that principle ultimately became the chief object of the so-called Holy Alliance established in 1816 between Russia, Austria and Prussia, and was pursued with remarkable steadfastness by the Emperor Francis and his minister, Prince Metternich [see HOLY ALLIANCE]. … Thenceforth it became the avowed policy of the chief sovereigns of Germany to maintain the rights of dynasties in an adverse sense to those of their subjects. The people, on the other hand, deeply resented the breach of those promises which had been so lavishly made to them on the general summons to the war of liberation. {227} Disaffection took the place of that enthusiastic loyalty with which they had bled and suffered for their native princes; the secret societies, formed with the concurrence of their rulers, for the purpose of throwing off the yoke of the foreigner, became ready instruments of sedition. … In the winter of 1819, a German federative congress assembled at Vienna. In May of the following year it published an act containing closer definitions of the Federative Act, having for their essential objects the exclusion of the various provincial Diets from all positive interference in the general affairs of Germany, and an increase of the power of the princes over their respective Diets, by a guarantee of aid on the part of the confederates" (see GERMANY: A. D. 1814-1820). During the next three years, the powers of the Holy Alliance, under the lead of Austria, and acting under a concert established at the successive congresses of Troppau, Laybach and Verona (see VERONA, CONGRESS OF), interfered to put down popular risings against the tyranny of government in Italy and Spain, while they discouraged the revolt of the Greeks. See ITALY: A. D. 1820-1821; and SPAIN: A. D. 1814-1827. "The commotions that pervaded Europe after the French Revolution of 1830 affected Austria only in her Italian dominions, and there but indirectly, for the imperial authority remained undisputed in the Lombardo-Venetian kingdom. But the duke of Modena and the archduke of Parma were obliged to quit those states, and a formidable insurrection broke out in the territory of the Church. An Austrian army of 18,000 men quickly put down the insurgents, who rose again, however, as soon as it was withdrawn: The pope again invoked the aid of Austria, whose troops entered Bologna in January, 1832, and established themselves there in garrison. Upon this, the French immediately sent a force to occupy Ancona, and for a while a renewal of the oft-repeated conflict between Austria and France on Italian ground seemed inevitable; but it soon appeared that France was not prepared to support the revolutionary party in the pope's dominions, and that danger passed away. The French remained for some years in Ancona, and the Austrians in Bologna and other towns of Romagna. This was the last important incident in the foreign affairs of Austria previous to the death of the Emperor Francis I. on the 2nd of March, 1835, after a reign of 43 years. … The Emperor Francis was succeeded by his son, Ferdinand I., whose accession occasioned no change in the political or administrative system of the empire. Incapacitated, by physical and mental infirmity, from labouring as his father had done in the business of the state, the new monarch left to Prince Metternich a much more unrestricted power than that minister had wielded in the preceding reign. … The province of Galicia began early in the new reign to occasion uneasiness to the government. The Congress of Vienna had constituted the city of Cracow an independent republic—a futile representative of that Polish nationality which had once extended from the Baltic to the Black Sea. After the failure of the Polish insurrection of 1831 against Russia, Cracow became the focus of fresh conspiracies, to put an end to which the city was occupied by a mixed force of Russians, Prussians, and Austrians; the two former were soon withdrawn, but the latter remained until 1840. When they also had retired, the Polish propaganda was renewed with considerable effect. An insurrection broke out in Galicia in 1846, when the scantiness of the Austrian military force in the province seemed to promise it success. It failed, however, as all previous efforts of the Polish patriots had failed, because it rested on no basis of popular sympathy. The nationality for which they contended had ever been of an oligarchical pattern, hostile to the freedom of the middle and lower classes. The Galician peasants had no mind to exchange the yoke of Austria, which pressed lightly upon them, for the feudal oppression of the Polish nobles. They turned upon the insurgents and slew or took them prisoners, the police inciting them to the work by publicly offering a reward of five florins for every suspected person delivered up by them, alive or dead. Thus the agents of a civilized government became the avowed instigators of an inhuman 'jacquerie.' The houses of the landed proprietors were sacked by the peasants, their inmates were tortured and murdered, and bloody anarchy raged throughout the land in the prostituted name of loyalty. The Austrian troops at last restored order; but Szela, the leader of the sanguinary marauders, was thanked and highly rewarded in the name of his sovereign. In the same year the three protecting powers, Austria, Russia, and Prussia, took possession of Cracow, and, ignoring the right of the other parties to the treaty of Vienna to concern themselves about the fate of the republic, they announced that its independence was annulled, and that the city and territory of Cracow were annexed to, and forever incorporated with, the Austrian monarchy. From this time forth the political atmosphere of Europe became more and more loaded with the presages of the storm that burst in 1848." _W. K. Kelly, Continuation of Coxe's History of the House of Austria, chapter 5-6._ AUSTRIA: A. D. 1815-1849. Arrangements in Italy of the Congress of Vienna. Heaviness of the Austrian yoke. The Italian risings. "By the treaty of Vienna (1815), the … entire kingdom of Venetian-Lombardy was handed over to the Austrians; the duchies of Modena, Reggio, with Massa and Carrara, given to Austrian princes; Parma, Piacenza, and Guastalla to Napoleon's queen, Maria Luisa, because she was an Austrian princess; the grand-duchy of Tuscany to Ferdinand III. of Austria; the duchy of Lucca to a Bourbon. Rome and the Roman states were restored to the new Pope, Pius VII.; Sicily was united to Naples under the Bourbons, and later deprived of her constitution, despite the promised protection of England; the Canton Ticino, though strictly Italian, annexed to the Swiss Confederation; the little republic of St. Marino left intact, even as the principality of Monaco. England retained Malta; Corsica was left to France. Italy, so Metternich and Europe fondly hoped, was reduced to a geographical expression. Unjust, brutal, and treacherous as was that partition, at least it taught the Italians that 'who would be free himself must strike the blow.' It united them into one common hatred of Austria and Austrian satellites. By substituting papal, Austrian, and Bourbon despotism for the free institutions, codes, and constitutions of the Napoleonic era, it taught them the difference between rule and misrule. {228} Hence the demand of the Neapolitans during their first revolution (1820) was for a constitution; that of the Piedmontese and Lombards (1821) for a constitution and war against Austria. The Bourbon swore and foreswore, and the Austrians 'restored order' in Naples. The Piedmontese, who had not concerted their movement until Naples was crushed—after the abdication of Victor Emmanuel I., the granting of the constitution by the regent Charles Albert, and its abrogation by the new king Charles Felix—saw the Austrians enter Piedmont, while the leaders of the revolution went out into exile [see ITALY: A. D. 1820-1821]. But those revolutions and those failures were the beginning of the end. The will to be independent of all foreigners, the thirst for freedom, was universal; the very name of empire or of emperor, was rendered ridiculous, reduced to a parody—in the person of Ferdinand of Austria. But one illusion remained—in the liberating virtues of France and the French; this had to be dispelled by bitter experience, and for it substituted the new idea of one Italy for the Italians, a nation united, independent, free, governed by a president or by a king chosen by the sovereign people. The apostle of this idea, to which for fifty years victims and martyrs were sacrificed by thousands, was Joseph Mazzini; its champion, Joseph Garibaldi. By the genius of the former, the prowess of the latter, the abnegation, the constancy, the tenacity, the iron will of both, all the populations of Italy were subjugated by that idea: philosophers demonstrated it, poets sung it, pious Christian priests proclaimed it, statesmen found it confronting their negotiations, baffling their half-measures." _J. W. V. Mario, Introduction to Autobiography of Garibaldi._ See ITALY: A. D. 1830-1832, and 1848-1849. AUSTRIA: A. D. 1835. Accession of the Emperor Ferdinand I. AUSTRIA: A. D. 1839-1840. The Turko-Egyptian question and its settlement. Quadruple Alliance. See TURKS: A. D. 1831-1840. AUSTRIA: A. D. 1848. The Germanic revolutionary rising. National Assembly at Frankfort. Archduke John elected Administrator of Germany. "When the third French Revolution broke out, its influence was immediately felt in Germany. The popular movement this time was very different from any the Governments had hitherto had to contend with. The people were evidently in earnest, and resolved to obtain, at whatever cost, their chief demands. … The Revolution was most serious in the two great German States, Prussia and Austria. … It was generally hoped that union as well as freedom was now to be achieved by Germany; but, as Prussia and Austria were in too much disorder to do anything, about 500 Germans from the various States met at Frankfurt, and on March 21 constituted themselves a provisional Parliament. An extreme party wished the assembly to declare itself permanent; but to this the majority would not agree. It was decided that a National Assembly should be elected forthwith by the German people. The Confederate Diet, knowing that the provisional Parliament was approved by the nation, recognized its authority. Through the Diet the various Governments were communicated with, and all of them agreed to make arrangements for the elections. … The National Assembly was opened in Frankfurt on May 18, 1848. It elected the Archduke John of Austria as the head of a new provisional central Government. The choice was a happy one. The Archduke was at once acknowledged by the different governments, and on July 12 the President of the Confederate Diet formally made over to him the authority which had hitherto belonged to the Diet. The Diet then ceased to exist. The Archduke chose from the Assembly seven members, who formed a responsible ministry. The Assembly was divided into two parties, the Right and the Left. These again were broken up into various sections. Much time was lost in useless discussions, and it was soon suspected that the Assembly would not in the end prove equal to the great task it had undertaken." _J. Sime, History of Germany, chapter 19, sections 8-11._ See GERMANY: A. D. 1848 (MARCH-SEPTEMBER). AUSTRIA: A. D. 1848 (December). Accession of the Emperor Francis Joseph I. AUSTRIA: A. D. 1848-1849. Revolutionary risings. Bombardment of Prague and Vienna. Abdication of the Emperor Ferdinand. Accession of Francis Joseph. The Hungarian struggle for independence. "The rise of national feeling among the Hungarian, Slavonic, and Italian subjects of the House of Hapsburg was not the only difficulty of the Emperor Ferdinand I. Vienna was then the gayest and the dearest centre of fashion and luxury in Europe, but side by side with wealth there seethed a mass of wretched poverty; and the protective trade system of Austria so increased the price of the necessaries of life that bread-riots were frequent. … The university students were foremost in the demand for a constitution and for the removal of the rigid censorship of the press and of all books. So, when the news came of the flight of Louis Philippe from Paris [see FRANCE: A. D. 1841-1848, and 1848] the students as well as the artisans of Vienna rose in revolt (March 13, 1848), the latter breaking machinery and attacking the houses of unpopular employers. A deputation of citizens clamoured for the resignation of the hated Metternich: his house was burnt down, and he fled to England. A second outbreak of the excited populace (May 15, 1848), sent the Emperor Ferdinand in helpless flight to Innsprück in Tyrol; but he returned when they avowed their loyalty to his person, though they detested the old bureaucratic system. Far more complicated, however, were the race jealousies of the Empire. The Slavs of Bohemia … had demanded of Ferdinand the union of Bohemia, Moravia, and Austrian Silesia in Estates for those provinces, and that the Slavs should enjoy equal privileges with the Germans. After an unsatisfactory answer had been received, they convoked a Slavonic Congress at Prague. … But while this Babel of tongues was seeking for a means of fusion, Prince Windischgrätz was assembling Austrian troops around the Bohemian capital. Fights in the streets led to a bombardment of the city, which Windischgrätz soon entered in triumph. This has left a bitterness between the Tsechs or Bohemians and the Germans which still divides Bohemia socially and politically. … The exciting news of the spring of 1848 had made the hot Asiatic blood of the Magyars boil; yet even Kossuth and the democrats at first only demanded the abolition of Metternich's system in favour of a representative government. … {229} Unfortunately Kossuth claimed that the Magyar laws and language must now be supreme, not only in Hungary proper, but also in the Hungarian 'crown lands' of Dalmatia, Croatia, and Slavonia, and the enthusiastic Magyars wished also to absorb the ancient principality of Transylvania; but this again was stoutly resisted by the Roumanians, Slavs, and Saxons of that little known corner of Europe, and their discontent was fanned by the court of Vienna. Jellachich, the Ban or Governor of Croatia, headed this movement, which aimed at making Agram the capital of the southern Slavs. Their revolt against the Hungarian ministry of Batthyanyi was at first disavowed in June, 1848, but in October was encouraged, by the perfidious government of Vienna. A conference between Batthyanyi and Jellachich ended with words of defiance: 'Then we must meet on the Drave,' said the Hungarian. 'No, on the Danube,' retorted the champion of the Slavs. The vacillating Ferdinand annulled his acceptance of the new Hungarian constitution and declared Jellachich dictator of Hungary. His tool was unfortunate. After crossing the Drave, the Slavs were defeated by the brave Hungarian 'honveds' (defenders); and as many as 9,000 were made prisoners. Unable to subdue Hungary, Jellachich turned aside towards Vienna to crush the popular party there. For the democrats, exasperated by the perfidious policy of the government, had, on October 6, 1848, risen a third time: the war-minister, Latour, had been hanged on a lamp-post, and the emperor again fled from his turbulent capital to the ever-faithful Tyrolese. But now Jellachich and Windischgrätz bombarded the rebellious capital. It was on the point of surrendering when the Hungarians appeared to aid the city; but the levies raised by the exertions of Kossuth were this time outmanœuvred [and defeated] by the imperialists at Schwechat (October 30, 1848), and on the next day Vienna surrendered. Blum, a delegate from Saxony [to the German Parliament of Frankfort, who had come on a mission of mediation to Vienna, but who had taken a part in the fighting], and some other democrats, were shot. By this clever but unscrupulous use of race jealousy the Viennese Government seemed to have overcome Bohemians, Italians, Hungarians, and the citizens of its own capital in turn; while it had diverted the southern Slavonians from hostility to actual service on its side. … The weak health and vacillating spirit of Ferdinand did not satisfy the knot of courtiers of Vienna, who now, flushed by success, sought to concentrate all power in the Viennese Cabinet. Worn out by the excitements of the year and by the demands of these men, Ferdinand, on December 2, 1848, yielded up the crown, not to his rightful successor, his brother, but to his nephew, Francis Joseph. He, a youth of eighteen, ascended the throne so rudely shaken, and still, in spite of almost uniform disaster in war, holds sway over an empire larger and more powerful than he found it in 1848. The Hungarians refused to recognise the young sovereign thus forced upon them; and the fact that he was not crowned at Presburg with the sacred iron crown of St. Stephen showed that he did not intend to recognise the Hungarian constitution. Austrian troops under Windischgrätz entered Buda-Pesth, but the Hungarian patriots withdrew from their capital to organize a national resistance; and when the Austrian Government proclaimed the Hungarian constitution abolished and the complete absorption of Hungary in the Austrian Empire, Kossuth and his colleagues retorted by a Declaration of Independence (April 24, 1849). The House of Hapsburg was declared banished from Hungary, which was to be a republic. Kossuth, the first governor of the new republic, and Görgei, its general, raised armies which soon showed their prowess." The first important battle of the war had been fought at Kapolna, on the right bank of the Theiss, on the 26th of February, 1849, Görgei and Dembinski commanding the Hungarians and Windischgrätz leading the Austrians. The latter won the victory, and the Hungarians retreated toward the Theiss. About the middle of March, Görgei resumed the offensive, advancing toward Pesth, and encountered the Austrians at Isaszeg, where he defeated them in a hard-fought battle,—or rather in two battles which are sometimes called by different names: viz., that of Tapio Biscke fought April 4th, and that of Godolo, fought on the 5th. It was now the turn of the Austrians to fall back, and they concentrated behind the Rakos, to cover Pesth. The Hungarian general passed round their left, carried Waitzen by storm, forced them to evacuate Pesth and to retreat to Presburg, abandoning the whole of Hungary with the exception of a few fortresses, which they held. The most important of these fortresses, that of Buda, the "twin-city," opposite Pesth on the Danube, was besieged by the Hungarians and carried by storm on the 21st of May. "In Transylvania, too, the Hungarians, under the talented Polish general Bem, overcame the Austrians, Slavonians, and Roumanians in many brilliant encounters. But the proclamation of a republic had alienated those Hungarians who had only striven for their old constitutional rights, so quarrels arose between Görgei and the ardent democrat Kossuth. Worse still, the Czar Nicholas, dreading the formation of a republic near his Polish provinces sent the military aid which Francis Joseph in May 1849 implored. Soon 80,000 Russians under Paskiewitch poured over the northern Carpathians to help the beaten Austrians, while others overpowered the gallant Bem in Transylvania. Jellachich with his Croats again invaded South Hungary, and Haynau, the scourge of Lombardy, marched on the strongest Hungarian fortress, Komorn, on the Danube." The Hungarians, overpowered by the combination of Austrians and Russians against them, were defeated at Pered, June 21; at Acz, July 3; at Komorn, July 11; at Waitzen, July 16; at Tzombor, July 20; at Segesvar, July 31; at Debreczin, August 2; at Szegedin, August 4; at Temesvar, August 10. "In despair Kossuth handed over his dictatorship to his rival Görgei, who soon surrendered at Vilagos with all his forces to the Russians (August 13, 1849). About 5,000 men with Kossuth, Bem, and other leaders, escaped to Turkey. Even there Russia and Austria sought to drive them forth; but the Porte, upheld by the Western Powers, maintained its right to give sanctuary according to the Koran. Kossuth and many of his fellow-exiles finally sailed to England [and afterwards to America], where his majestic eloquence aroused deep sympathy for the afflicted country. Many Hungarian patriots suffered death. All rebels had their property confiscated and the country was for years ruled by armed force, and its old rights were abolished." _J. H. Rose, A Century of Continental History, chapter 31._ ALSO IN: _Sir A. Alison, History of Europe, 1815-1852, chapter 55._ _A. Görgei, My Life and Acts in Hungary._ _General Klapka, Memoirs of the War of Independence in Hungary._ _Count Hartig, Genesis of the Revolution in Austria._ _W. H. Stiles, Austria in 1848-49._ {230} AUSTRIA: A. D.1848-1849. Revolt in Lombardy and Venetia. War with Sardinia. Victories of Radetzky. Italy vanquished again. See ITALY: A. D. 1848-1849. AUSTRIA: A. D. 1848-1850. Failure of the movement for Germanic national unity. End of the Frankfort Assembly. "Frankfort had become the centre of the movement. The helpless Diet had acknowledged the necessity of a German parliament, and had summoned twelve men of confidence charged with drawing up a new imperial constitution. But it was unable to supply what was most wanted—a strong executive. … Instead of establishing before all a strong executive able to control and to realise its resolutions, the Assembly lost months in discussing the fundamental rights of the German people, and thus was overhauled by the events. In June, Prince Windischgraetz crushed the insurrection at Prague; and in November the anarchy which had prevailed during the whole summer at Berlin was put down, when Count Brandenburg became first minister. … Schwarzenberg [at Vienna] declared as soon as he had taken the reins, that his programme was to maintain the unity of the Austrian empire, and demanded that the whole of it should enter into the Germanic confederation. This was incompatible with the federal state as contemplated by the National Assembly, and therefore Gagern, who had become president of the imperial ministry [at Frankfort], answered Schwarzenberg's programme by declaring that the entering of the Austrian monarchy with a majority of non-German nationalities into the German federal state was an impossibility. Thus nothing was left but to place the king of Prussia at the head of the German state. But in order to win a majority for this plan Gagern found it necessary to make large concessions to the democratic party, amongst others universal suffrage. This was not calculated to make the offer of the imperial crown acceptable to Frederic William IV., but his principal reason for declining it was, that he would not exercise any pressure on the other German sovereigns, and that, notwithstanding Schwarzenberg's haughty demeanour, he could not make up his mind to exclude Austria from Germany. After the refusal of the crown by the king, the National Assembly was doomed; it had certainly committed great faults, but the decisive reason of its failure was the lack of a clear and resolute will in Prussia. History, however, teaches that great enterprises, such as it was to unify an empire dismembered for centuries, rarely succeed at the first attempt. The capital importance of the events of 1848 was that they had made the German unionist movement an historical fact; it could never be effaced from the annals, that all the German governments had publicly acknowledged that tendency as legitimate, the direction for the future was given, and even at the time of failure it was certain, as Stockmar said, that the necessity of circumstances would bring forward the man who, profiting by the experiences of 1848, would fulfil the national aspirations." _F. H. Geffcken, The Unity of Germany (English Historical Review, April, 1891)_. See GERMANY: A. D. 1848-1850. AUSTRIA: A. D. 1849-1859. The Return to pure Absolutism. Bureaucracy triumphant. "The two great gains which the moral earthquake of 1848 brought to Austria were, that through wide provinces of the Empire, and more especially in Hungary, it swept away the sort of semi-vassalage in which the peasantry had been left by the Urbarium of Maria Theresa [an edict which gave to the peasants the right of moving from place to place, and the right of bringing up their children as they wished, while it established in certain courts the trial of all suits to which they were parties], and other reforms akin to or founded upon it, and introduced modern in the place of middle-age relations between the two extremes of society. Secondly, it overthrew the policy of do-nothing—a surer guarantee for the continuance of abuses than even the determination, which soon manifested itself at headquarters, to make the head of the state more absolute than ever. After the taking of Vienna by Windischgrätz, the National Assembly had, on the 15th of November 1848, been removed from the capital to the small town of Kremsier, in Moravia. Here it prolonged all ineffective existence till March 1849, when the court camarilla felt itself strong enough to put an end to an inconvenient censor, and in March 1849 it ceased to exist. A constitution was at the same time promulgated which contained many good provisions, but which was never heartily approved by the ruling powers, or vigorously carried into effect—the proclamation of a state of siege in many cities, and other expedients of authority in a revolutionary period, easily enabling it to be set at naught. The successes of the reaction in other parts of Europe, and, above all, the coup d'état in Paris, emboldened Schwartzenberg to throw off the mask; and on the last day of 1851 Austria became once more a pure despotism. The young emperor had taken 'Viribus unitis' for his motto; and his advisers interpreted those words to mean that Austria was henceforward to be a state as highly centralised as France—a state in which the minister at Vienna was absolutely to govern everything from Salzburg to the Iron Gate. The hand of authority had been severely felt in the pre-revolutionary period, but now advantage was to be taken of the revolution to make it felt far more than ever. In Hungary, for example, … it was fondly imagined that there would be no more trouble. The old political division into counties was swept away; the whole land was divided into five provinces; and the courtiers might imagine that from henceforth the Magyars would be as easily led as the inhabitants of Upper Austria. These delusions soon became general, but they owed their origin partly to the enthusiastic ignorance of those who were at the head of the army, and partly to two men"—Prince Schwartzenberg and Alexander Bach. Of the latter, the "two leading ideas were to cover the whole empire with a German bureaucracy, and to draw closer the ties which connected the court of Vienna with that of Rome. {231} … If absolutism in Austria had a fair trial from the 31st of December 1851 to the Italian war, it is to Bach that it was owing; and if it utterly and ludicrously failed, it is he more than any other man who must bear the blame. Already, in 1849, the bureaucracy had been reorganised, but in 1852 new and stricter regulations were introduced. Everything was determined by precise rules—even the exact amount of hair which the employee was permitted to wear upon his face. Hardly any question was thought sufficiently insignificant to be decided upon the spot. The smallest matters had to be referred to Vienna. …. We can hardly be surprised that the great ruin of the Italian war brought down with a crash the whole edifice of the reaction." _M. E. G. Duff, Studies in European Politics, chapter 3._ ALSO IN: _L. Leger, History of Austro-Hungary, chapter 33._ AUSTRIA: A. D. 1853. Commercial Treaty with the German Zollverein. See TARIFF LEGISLATION (GERMANY): A. D. 1853-1892. AUSTRIA: A. D. 1853-1856. Attitude in the Crimean War. See RUSSIA: A. D. 1853-1854, to 1854-1856. AUSTRIA: A. D. 1856-1859. The war in Italy with Sardinia and France. Reverses at Magenta and Solferino. Peace of Villafranca. Surrender of Lombardy. "From the wars of 1848-9 the King of Sardinia was looked upon by the moderate party as the champion of Italian freedom. Charles Albert had failed: yet his son would not, and indeed could not, go back, though, when he began his reign, there were many things against him. … Great efforts were made to win him over to the Austrian party, but the King was neither cast down by defeat and distrust nor won over by soft words. He soon showed that, though he had been forced to make a treaty with Austria, yet he would not cast in his lot with the oppression of Italy. He made Massimo d'Azeglio his chief Minister, and Camillo Benso di Cavour his Minister of Commerce. With the help of these two men he honestly carried out the reforms which had been granted by his father, and set new ones on foot. … The quick progress of reform frightened Count Massimo d'Azeglio. He retired from office in 1853, and his place was taken by Count Cavour, who made a coalition with the democratic party in Piedmont headed by Urbano Rattazzi. The new chief Minister began to work not only for the good of Piedmont but for Italy at large. The Milanese still listened to the hopes which Mazzini held out, and could not quietly hear their subjection. Count Cavour indignantly remonstrated with Radetzky for his harsh government. … The division and slavery of Italy had shut her out from European politics. Cavour held that, if she was once looked upon as an useful ally, then her deliverance might be hastened by foreign interference. The Sardinian army had been brought into good order by Alfonso della Marmora; and was ready for action. In 1855, Sardinia made alliance with England and France, who were at war with Russia; for Cavour looked on that power as the great support of the system of despotism on the Continent, and held that it was necessary for Italian freedom that Russia should be humbled. The Sardinian army was therefore sent to the Crimea, under La Marmora, where it did good service in the battle of Tchernaya. … The next year the Congress of Paris was held to arrange terms of peace between the allies and Russia, and Cavour took the opportunity of laying before the representatives of the European powers the unhappy state of his countrymen. … In December, 1851, Louis Napoleon Buonaparte, the President of the French Republic, seized the government, and the next year took the title of Emperor of the French. He was anxious to weaken the power of Austria, and at the beginning of 1859 it became evident that war would soon break out. As a sign of the friendly feeling of the French Emperor towards the Italian cause, his cousin, Napoleon Joseph, married Clotilda, the daughter of Victor Emmanuel. Count Cavour now declared that Sardinia would make war on Austria, unless a separate and national government was granted to Lombardy and Venetia, and unless Austria promised to meddle no more with the rest of Italy. On the other hand, Austria demanded the disarmament of Sardinia. The King would not listen to this demand, and France and Sardinia declared war against Austria. The Emperor Napoleon declared that he would free Italy from the Alps to the Adriatic. … The Austrian army crossed the Ticino, but was defeated by the King and General Cialdini. The French victory of Magenta, on June 4th forced the Austrians to retreat from Lombardy. … On June 24th the Austrians, who had crossed the Mincio, were defeated at Solferino by the allied armies of France and Sardinia. It seemed as though the French Emperor would keep his word. But he found that if he went further, Prussia would take up the cause of Austria, and that he would have to fight on the Rhine as well as on the Adige. When, therefore, the French army came before Verona, a meeting was arranged between the two Emperors. This took place at Villafranca, and there Buonaparte, without consulting his ally, agreed with Francis Joseph to favour the establishment of an Italian Confederation. …Austria gave up to the King of Sardinia Lombardy to the west of Mincio. But the Grand Duke of Tuscany and the Duke of Modena were to return to their States. The proposed Confederation was never made, for the people of Tuscany, Modena, Parma, and Romagna sent to the King to pray that they might be made part of his Kingdom, and Victor Emmanuel refused to enter on the scheme of the French Emperor. In return for allowing the Italians of Central Italy to shake off the yoke, Buonaparte asked for Savoy and Nizza. … The King … consented to give up the 'glorious cradle of his Monarchy' in exchange for Central Italy." _W. A. Hunt, History of Italy, chapter 11._ ALSO IN: _J. W. Probyn, Italy from 1815 to 1890, chapter 9-10._ _C. de Mazade, Life of Count Cavour, chapter 2-7._ See, also, ITALY: A. D. 1856-1859, and 1859-1861. AUSTRIA: A. D. 1862-1866. The Schleswig-Holstein question. Quarrel with Prussia. The humiliating Seven Weeks War. Conflict with Prussia grew out of the complicated Schleswig-Holstein question, reopened in 1862 and provisionally settled by a delusive arrangement between Prussia and Austria, into which the latter was artfully drawn by Prince Bismarck. See SCANDINAVIAN STATES (DENMARK): A. D. 1848-1862, and GERMANY: A. D. 1861-1866. {232} No sooner was the war with Denmark over, than "Prussia showed that it was her intention to annex the newly acquired duchies to herself. This Austria could not endure, and accordingly, in 1866, war broke out between Austria and Prussia. Prussia sought alliance with Italy, which she stirred up to attack Austria in her Italian possessions. The Austrian army defeated the Italian at Eustazza [or Custozza (see ITALY: A. D. 1862-1866)]; but the fortunes of war were against them in Germany. Allied with the Austrians were the Saxons, the Bavarians, the Würtembergers, Baden and Hesse, and Hanover. The Prussians advanced with their chief army into Bohemia with the utmost rapidity, dreading lest the Southern allies should march north to Hanover, and cut the kingdom in half, and push on to Berlin. The Prussians had three armies, which were to enter Bohemia and effect a junction. The Elbe army under the King, the first army under Prince Frederick Charles, and the second army under the Crown Prince. The Elbe army advanced across Saxony by Dresden. The first army was in Lusatia, at Reichenberg, and the second army in Silesia at Heisse. They were all to meet at Gitschin. The Austrian army under General Benedek was at Königgrätz, in Eastern Bohemia. … As in the wars with Napoleon, so was it now; the Austrian generals … never did the right thing at the right moment. Benedek did indeed march against the first army, but too late, and when he found it was already through the mountain door, he retreated, and so gave time for the three armies to concentrate upon him. The Elbe army and the first met at Münchengratz, and defeated an Austrian army there, pushed on, and drove them back out of Gitschin on Königgrätz. … The Prussians pushed on, and now the Elbe army went to Smidar, and the first army to Horzitz, whilst the second army, under the Crown Prince, was pushing on, and had got to Gradlitz. The little river Bistritz is crossed by the high road to Königgrätz. It runs through swampy ground, and forms little marshy pools or lakes. To the north of Königgrätz a little stream of much the same character dribbles through bogs into the Elbe. … But about Chlum, Nedelist and Lippa is terraced high ground, and there Benedek planted his cannon. The Prussians advanced from Smidar against the left wing of the Austrians, from Horzitz against the centre, and the Crown Prince was to attack the right wing. The battle began on the 3d of July, at 7 o'clock in the morning, by the simultaneous advance of the Elbe and the first army upon the Bistritz. At Sadowa is a wood, and there the battle raged most fiercely. … Two things were against the Austrians; first, the incompetence of their general, and, secondly, the inferiority of their guns. The Prussians had what are called needle-guns, breach-loaders, which are fired by the prick of a needle, and for the rapidity with which they can be fired far surpassed the old-fashioned muzzle-loaders used by the Austrians. After this great battle, which is called by the French and English the battle of Sadowa (Sadowa (o Breve), not Sadowa (o Macron), as it is erroneously pronounced), but which the Germans call the battle of Königgrätz, the Prussians marched on Vienna, and reached the Marchfeld before the Emperor Francis Joseph would come to terms. At last, on the 23d of August, a peace which gave a crushing preponderance in Germany to Prussia, was concluded at Prague." _S. Baring-Gould, The Story of Germany, pages 390-394._ See GERMANY: A. D. 1866. AUSTRIA: A. D. 1866. The War in Italy. Loss of Venetia. See ITALY: A. D. 1862-1866. AUSTRIA: A. D. 1866-1867. Concession of nationality to Hungary. Formation of the dual Austro-Hungarian Empire. "For twelve years the name of Hungary, as a State, was erased from the map of Europe. Bureaucratic Absolutism ruled supreme in Austria, and did its best to obliterate all Hungarian institutions. Germanisation was the order of the day, the German tongue being declared the exclusive language of official life as well as of the higher schools. Government was carried on by means of foreign, German, and Czech officials. No vestige was left, not only of the national independence, but either of Home Rule or of self-government of any sort; the country was divided into provinces without regard for historical traditions; in short, an attempt was made to wipe out every trace denoting the existence of a separate Hungary. All ranks and classes opposed a sullen passive resistance to these attacks against the existence of the nation; even the sections of the nationalities which had rebelled against the enactments of 1848, at the instigation of the reactionary Camarilla, were equally disaffected in consequence of the short-sighted policy of despotical centralisation. … Finally, after the collapse of the system of Absolutism in consequence of financial disasters and of the misfortunes of the Italian War of 1859, the Hungarian Parliament was again convoked; and after protracted negotiations, broken off and resumed again, the impracticability of a system of provincial Federalism having been proved in the meantime, and the defeat incurred in the Prussian War of 1866 having demonstrated the futility of any reconstruction of the Empire of Austria in which the national aspirations of Hungary were not taken into due consideration—an arrangement was concluded under the auspices of Francis Deák, Count Andrássy, and Count Beust, on the basis of the full acknowledgment of the separate national existence of Hungary, and of the continuity of its legal rights. The idea of a centralised Austrian Empire had to give way to the dual Austro-Hungarian monarchy, which is in fact an indissoluble federation of two equal States, under the common rule of a single sovereign, the Emperor of Austria and King of Hungary, each of the States having a constitution, government, and parliament of its own, Hungary especially retaining, with slight modifications, its ancient institutions remodelled in 1848. The administration of the foreign policy, the management of the army, and the disbursement of the expenditure necessary for these purposes, were settled upon as common affairs of the entire monarchy, for the management of which common ministers were instituted, responsible to the two delegations, co-equal committees of the parliaments of Hungary and of the Cisleithanian (Austrian) provinces. Elaborate provisions were framed for the smooth working of these common institutions, for giving weight to the constitutional influence, even in matters of common policy, of the separate Cisleithanian and Hungarian ministries, and for rendering their responsibility to the respective Parliaments an earnest and solid reality. {233} The financial questions pending in the two independent and equal States were settled by a compromise; measures were taken for the equitable arrangement of all matters which might arise in relation to interests touching both States, such as duties, commerce, and indirect taxation, all legislation on these subjects taking place by means of identical laws separately enacted by the Parliament of each State. … Simultaneously with these arrangements the political differences between Hungary and Croatia were compromised by granting provincial Home Rule to the latter. … Thus the organisation of the Austro-Hungarian monarchy on the basis of dualism, and the compromise entered into between the two halves composing it, whilst uniting for the purposes of defence the forces of two States of a moderate size and extent into those of a great empire, able to cope with the exigencies of an adequate position amongst the first-class Powers of Europe, restored also to Hungary its independence and its unfettered sovereignty in all internal matters." _A. Pulszky, Hungary (National Life and Thought, lecture 3)._ "The Ausgleich, or agreement with Hungary, was arranged by a committee of 67 members of the Hungarian diet, at the head of whom was the Franklin of Hungary, Francis Deák, the true patriot and inexorable legist, who had taken no part in the revolutions, but who had never given up one of the smallest of the rights of his country. … On the 8th of June [1867], the emperor Francis Joseph was crowned with great pomp at Pesth. On the 28th of the following June, he approved the decisions of the diet, which settled the position of Hungary with regard to the other countries belonging to his majesty, and modified some portions of the laws of 1848. … Since the Ausgleich the empire has consisted of two parts. … For the sake of clearness, political language has been increased by the invention of two new terms, Cisleithania and Transleithania, to describe the two groups, separated a little below Vienna by a small affluent of the Danube, called the Leitha—a stream which never expected to become so celebrated." _L. Leger, History of Austro-Hungary, chapter 35._ ALSO IN: _Francis Deák, A Memoir, chapters 26-31._ _Count von Beust, Memoirs, volume 2, chapter 38._ _L. Felbermann, Hungary and its People, chapter 5._ AUSTRIA: A. D. 1866-1887. The Austro-Hungarian Empire. Its new national life. Its difficulties and promises. Its ambitions and aims in Southeastern Europe. "Peace politicians may say that a war always does more harm than good to the nations which engage in it. Perhaps it always does, at any rate, morally speaking, to the victors: but that it does not to the vanquished, Austria stands as a living evidence. Finally excluded from Italy and Germany by the campaign of 1866, she has cast aside her dreams of foreign domination, and has set herself manfully to the task of making a nation out of the various conflicting nationalities over which she presides. It does not require much insight to perceive that as long as she held her position in Germany this fusion was hopeless. The overwhelming preponderance of the German element made any approach to a reciprocity of interests impossible. The Germans always were regarded as sovereigns, the remaining nationalities as subjects; it was for these to command, for those to obey. In like manner, it was impossible for the Austrian Government to establish a mutual understanding with a population which felt itself attracted—alike by the ties of race, language, and geographical position—to another political union. Nay more, as long as the occupation of the Italian provinces remained as a blot on the Imperial escutcheon, it was impossible for the Government to command any genuine sympathy from any of its subjects. But with the close of the war with Prussia these two difficulties—the relations with Germany and the relations with Italy—were swept away. From this time forward Austria could appear before the world as a Power binding together for the interests of all, a number of petty nationalities, each of which was too feeble to maintain a separate existence. In short, from the year 1866 Austria had a raison d'être, whereas before she had none. … Baron Beust, on the 7th of February, 1867, took office under Franz Joseph. His programme may be stated as follows. He saw that the day of centralism and imperial unity was gone past recall, and that the most liberal Constitution in the world would never reconcile the nationalities to their present position, as provinces under the always detested and now despised Empire. But then came the question—Granted that a certain disintegration is inevitable, how far is this disintegration to go? Beust proposed to disarm the opposition of the leading nationality by the gift of an almost complete independence, and, resting on the support thus obtained, to gain time for conciliating the remaining provinces by building up a new system of free government. It would be out of place to give a detailed account of the well-known measure which converted the 'Austrian empire' into the 'Austro-Hungarian monarchy.' It will be necessary, however, to describe the additions made to it by the political machinery. The Hungarian Reichstag was constructed on the same principle as the Austrian Reichsrath. It was to meet in Pesth, as the Reichsrath at Vienna, and was to have its own responsible ministers. From the members of the Reichsrath and Reichstag respectively were to be chosen annually sixty delegates to represent Cisleithanian and sixty to represent Hungarian interests—twenty being taken in each case from the Upper, forty from the Lower House. These two 'Delegations,' whose votes were to be taken, when necessary, collectively, though each Delegation sat in a distinct chamber, owing to the difference of language, formed the Supreme Imperial Assembly, and met alternate years at Vienna and Pesth. They were competent in matters of foreign policy, in military administration, and in Imperial finance. At their head stood three Imperial ministers—the Reichskanzler, who presided at the Foreign Office, and was ex officio Prime Minister, the Minister of War, and the Minister of Finance. These three ministers were independent of the Reichsrath and Reichstag, and could only be dismissed by a vote of want of confidence on the part of the Delegations. The 'Ausgleich' or scheme of federation with Hungary is, no doubt, much open to criticism, both as a whole and in its several parts. It must always be borne in mind that administratively and politically it was a retrogression. {234} At a time in which all other European nations—notably North Germany—were simplifying and unifying their political systems, Austria was found doing the very reverse. … The true answer to these objections is, that the measure of 1867 was constructed to meet a practical difficulty. Its end was not the formation of a symmetrical system of government, but the pacification of Hungary. … The internal history of the two halves of the empire flows in two different channels. Graf Andrassy, the Hungarian Premier, had a comparatively easy task before him. There were several reasons for this. In the first place, the predominance of the Magyars in Hungary was more assured than that of the Germans in Cisleithania. It is true that they numbered only 5,000,000 out of the 16,000,000 inhabitants; but in these 5,000,000 were included almost all the rank, wealth, and intelligence of the country. Hence they formed in the Reichstag a compact and homogeneous majority, under which the remaining Slovaks and Croatians soon learnt to range themselves. In the second place, Hungary had the great advantage of starting in a certain degree afresh. Her government was not bound by the traditional policy of former Vienna ministries, and … it had managed to keep its financial credit unimpaired. In the third place, as those who are acquainted with Hungarian history well know, Parliamentary institutions had for a long time flourished in Hungary. Indeed the Magyars, who among their many virtues can hardly be credited with the virtue of humility, assert that the world is mistaken in ascribing to England the glory of having invented representative government, and claim this glory for themselves. Hence one of the main difficulties with which the Cisleithanian Government had to deal was already solved for Graf Andrassy and his colleagues."—_Austria since Sadowa (Quarterly Review, volume 131, pages 90-95)._—"It is difficult for anyone except an Austro-Hungarian statesman to realise the difficulties of governing the Dual Monarchy. Cisleithania has, as is well-known, a Reichsrath and seventeen Provincial Diets. The two Austrias, Styria, Carinthia, and Salzburg present no difficulties, but causes of trouble are abundant in the other districts. The Emperor will probably end by getting himself crowned King of Bohemia, although it will be difficult for him to lend himself to a proscription of the German language by the Tsechs, as he has been forced by the Magyars to lend himself to the proscription in parts of Hungary of Rouman and of various Slavonic languages. But how far is this process to continue? The German Austrians are as unpopular in Istria and Dalmatia as in Bohemia; and Dalmatia is also an ancient kingdom. These territories were originally obtained by the election of the King of Hungary to the crown of the tripartite kingdom of Croatia, Slavonia, and Dalmatia. Is 'Ferencz Jozsef' to be crowned King of Dalmatia? And is Dalmatia to have its separate Ministry and its separate official language, and its completely separate laws? And what then of Fiume, the so-called Hungarian port? Then, again, Galicia is also an ancient kingdom, although it has at other times formed part of Poland; and the Emperor is King of Galicia, as he is King of Bohemia and Dalmatia. Is he to be crowned King of Galicia? And if so, is the separate existence of Galicia to be a Polish or a Ruthenian existence, or, indeed, a Jewish? for the Jews are not only extraordinarily powerful and numerous there, but are gaining ground day by day. The Ruthenians complain as bitterly of being bullied by the Poles in Galicia as the Croats complain of the Magyars. Even here the difficulties are not ended. The Margraviate of Moravia contains a large Tsech population, and will have to be added to the Bohemian kingdom. Bukowina may go with Galicia or Transylvania, Austrian Silesia may be divided between the Tsechs of Bohemia and Moravia on the one part, and the Poles or Ruthenians or Jews of Galicia on the other. But what is to become of that which, with the most obstinate disregard of pedants, I intend to continue to call the Tyrol? Trieste must go with Austria and Salzburg, and the Northern Tyrol and Styria and Carinthia no doubt; but it is not difficult to show that Austria would actually be strengthened by giving up the Southern Tyrol, where the Italian people, or at least the Italian language, is gaining ground day by day. There really seems very little left of the integrity of the Austrian Empire at the conclusion of our survey of its constituent parts. Matters do not look much better if we turn to Trans-Leithania. Hungary has its Reichstag (which is also known by some terrible Magyar name), its House of Representatives, and its House of Magnates, and, although there are not so many Provincial Diets as in Austria, Slavonia and the Banat of Croatia possess a Common Diet with which the Magyars are far from popular; and the Principality of Transylvania also possessed separate local rights, for trying completely to suppress which the Magyars are at present highly unpopular. The Principality, although under Magyar rule, is divided between 'Saxons' and Roumans, who equally detest the Magyars, and the Croats and Slovenes who people the Banat are Slavs who also execrate their Ugrian rulers, inscriptions in whose language are defaced whenever seen. Croatia is under-represented at Pest, and says that she goes unheard, and the Croats, who have partial Home Rule without an executive, ask for a local executive as well, and demand Fiume and Dalmatia. If we look to the numbers of the various races, there are in Austria of Germans and Jews about 9,000,000 to about 13,000,000 Slavs and a few Italians and Roumans. There are in the lands of the Crown of Hungary 2,000,000 of Germans and Jews, of Roumans nearly 3,000,000, although the Magyars only acknowledge 2,500,000, and of Magyars and Slavs between five and six millions apiece. In the whole of the territories of the Dual Monarchy it will be seen that there are 18,000,000 of Slavs and only 17,000,000 of the ruling races—Germans, Jews, and Magyars—while between three and four millions of Roumans and Italians count along with the Slav majority as being hostile to the dominant nationalities. It is difficult to exaggerate the gravity for Austria of the state of things which these figures reveal." _The Present Position of European Polities (Fortnightly Review, April, 1887)._ {235} "In past times, when Austria had held France tight bound between Spain, Germany, and the Netherlands, she had aspired to a dominant position in Western Europe; and, so long as her eyes were turned in that direction, she naturally had every interest in preserving the Ottoman Empire intact, for she was thus guaranteed against all attacks from the south. But, after the loss of her Italian possessions in 1805, and of part of Croatia in 1809, after the disasters of 1849, 1859 and 1866, she thought more and more seriously of indemnifying herself at the expense of Turkey. It was moreover evident that, in order to paralyse the damaging power of Hungary, it was essential for her to assimilate the primitive and scattered peoples of Turkey, accustomed to centuries of complete submission and obedience, and form thus a kind of iron band which should encircle Hungary and effectually prevent her from rising. If, in fact, we glance back at the position of Austria in 1860, and take the trouble carefully to study the change of ideas and interests which had then taken place in the policy of France and of Russia, the tendencies of the strongly constituted nations who were repugnant to the authority and influence of Austria, the basis of the power of that empire, and, finally, the internal ruin with which she was then threatened, we cannot but arrive at the conclusion that Austria, by the very instinct of self-preservation, was forced to turn eastwards and to consider how best she might devour some, at least, of the European provinces of Turkey. Austrian statesmen have been thoroughly convinced of this fact, and, impelled by the instinct above-mentioned, have not ceased carefully and consistently to prepare and follow out the policy here indicated. Their objects have already been partially attained by the practical annexation of Bosnia and Herzegovina in 1878 [see TURKS: A. D. 1878]; and it was striking to observe with what bitter feeling and resentment this measure was looked upon at the time by the Hungarian section of the empire. … Russia has never made any secret of her designs upon Turkey; she has, indeed, more than once openly made war in order to carry them out. But Austria remains a fatal obstacle in her path. Even as things at present stand, Austria, by her geographical position, so commands and dominates the Russian line of operations that, once the Danube passed, the Russians are constantly menaced by Austria on the flank and rear. … And if this be true now, how much more true would it be were Austria to continue her march eastwards towards Salonica. That necessarily, at some time or other, that march must be continued may be taken for almost certain; but that Austria has it in her power to commence it for the present, cannot, I think, be admitted. She must further consolidate and make certain of what she has. Movement now would bring upon her a struggle for life or death—a struggle whose issue may fairly be said, in no unfriendly spirit to Austria, to be doubtful. With at home a bitterly discontented Croatia, strong Pan-slavistic tendencies in Bosnia, Herzegovina, and Dalmatia, a Greek population thoroughly disaffected, and a Hungary whose loyalty is doubtful, she would have to deal beyond her frontiers with the not contemptible armies, when combined, of Servia, Bulgaria, and Greece, whose aspirations she would be asphyxiating for ever, with a bitterly hostile population in Macedonia, with the whole armed force of Turkey, and with the gigantic military power of Russia; whilst it is not fantastic to suppose that Germany would be hovering near ready to pounce on her German provinces when the 'moment psychologique' should occur. With such a prospect before her, it would be worse than madness for Austria to move until the cards fell more favourably for her." _V. Caillard, The Bulgarian Imbroglio (Fortnightly Review, December, 1885)._ AUSTRIA: A. D. 1878. The Treaty of Berlin. Acquisition of Bosnia and Herzegovina. See TURKS: A. D. 1878. ----------AUSTRIA: End---------- AUSTRO-HUNGARIAN EMPIRE. See AUSTRIA: A. D. 1866-1867. AUTERI, The. See IRELAND, TRIBES OF EARLY CELTIC INHABITANTS. AUTUN: Origin. See GAULS. AUTUN: A. D. 287. Sacked by the Bagauds. See BAGAUDS. ----------AUTUN: End---------- AUVERGNE, Ancient. The country of the Arverni. See ÆDUI; also GAULS. AUVERGNE, The Great Days of. See FRANCE: A. D. 1665. AUXILIUM. See TALLAGE. AVA. See INDIA: A. D. 1823-1833. AVALON. See NEWFOUNDLAND: A. D. 1610-1655; and MARYLAND: A. D. 1632. AVARICUM. See BOURGES, ORIGIN OF. AVARS, The. The true Avars are represented to have been a powerful Turanian people who exercised in the sixth century a wide dominion in Central Asia. Among the tribes subject to them was one called the Ogors, or Ouigours, or Ouiars, or Ouar Khouni, or Varchonites (these diverse names have been given to the nation) which is supposed to have belonged to the national family of the Huns. Some time in the early half of the sixth century, the Turks, then a people who dwelt in the very center of Asia, at the foot of the Altai mountains, making their first appearance in history as conquerors, crushed and almost annihilated the Avars, thereby becoming the lords of the Ouigours, or Ouar Khouni. But the latter found an opportunity to escape from the Turkish yoke. "Gathering together their wives and their children, their flocks and their herds, they turned their waggons towards the Setting Sun. This immense exodus comprised upwards of 200,000 persons. The terror which inspired their flight rendered them resistless in the onset; for the avenging Turk was behind their track. They overturned everything before them, even the Hunnic tribes of kindred origin, who had long hovered on the north-east frontiers of the Empire, and, driving out or enslaving the inhabitants, established themselves in the wide plains which stretch between·the Volga and the Don. In that age of imperfect information they were naturally enough confounded with the greatest and most formidable tribe of the Turanian stock known to the nations of the West. The report that the Avars had broken loose from Asia, and were coming in irresistible force to overrun Europe, spread itself all along both banks of the Danube and penetrated to the Byzantine court. With true barbaric cunning, the Ouar Khouni availed themselves of the mistake, and by calling themselves Avars largely increased the terrors of their name and their chances of conquest." The pretended Avars were taken into the pay of the Empire by Justinian and employed against the Hun tribes north and east of the Black Sea. {236} They presently acquired a firm footing on both banks of the Danube, and turned their arms against the Empire. The important city of Sirmium was taken by them after an obstinate siege and its inhabitants put to the sword. Their ravages extended over central Europe to the Elbe, where they were beaten back by the warlike Franks, and, southwards, through Moesia, Illyria, Thrace, Macedonia and Greece, even to the Peloponnesus. Constantinople itself was threatened more than once, and in the summer of 626, it was desperately attacked by Avars and Persians in conjunction (see ROME: A. D. 565-628), with disastrous results to the assailants. But the seat of their Empire was the Dacian country—modern Roumania, Transylvania and part of Hungary—in which the Avars had helped the Lombards to crush and extinguish the Gepidæ. The Slavic tribes which, by this time, had moved in great numbers into central and south-eastern Europe, were largely in subjection to the Avars and did their bidding in war and peace. "These unfortunate creatures, of apparently an imperfect, or, at any rate, imperfectly cultivated intelligence, endured such frightful tyranny from their Avar conquerors, that their very name has passed into a synonyme for the most degraded servitude." _J. G. Sheppard, Fall of Rome, lecture 4._ ALSO IN: _E. Gibbon, Decline and Fall of the Roman Empire, chapter 42. AVARS: 7th Century. The Slavic Revolt. The Empire of the Avars was shaken and much diminished in the Seventh Century by an extensive rising of their oppressed Slavic subjects, roused and led, it is said, by a Frank merchant, or adventurer, named Samo, who became their king. The first to throw off the yoke were a tribe called the Vendes, or Wendes, or Venedi, in Bohemia, who were reputed to be half-castes, resulting from intercourse between the Avar warriors and the women of their Slavic vassals. Under the lead of Samo, the Wendes and Slovenes or Slavonians drove the Avars to the east and north; and it seems to have been in connection with this revolution that the Emperor Heraclius induced the Serbs or Servians and Croats—Slavic tribes of the same race and region—to settle in depopulated Dalmatia. "'From the year 630 A. D.' writes M. Thierry, 'the Avar people are no longer mentioned in the annals of of the East; the successors of Attila no longer figure beside the successors of Constantine. It required new wars in the West to bring upon the stage of history the khan and his people.' In these wars [of Pepin and Charlemagne] they were finally swept off from the roll of European nations." _J. G. Sheppard, Fall of Rome, lecture 4._ AVARS: A. D. 791-805. Conquest by Charlemagne. "Hungary, now so called, was possessed by the Avars, who, joining with themselves a multitude of Hunnish tribes, accumulated the immense spoils which both they themselves and their equally barbarous predecessors had torn from the other nations of Europe. … They extended their limits towards Lombardy, and touched upon the very verge of Bavaria. … Much of their eastern frontier was now lost, almost without a struggle on their part, by the rise of other barbarous nations, especially the various tribes of Bulgarians." This was the position of the Avars at the time of Charlemagne, whom they provoked by forming an alliance with the ambitious Duke of Bavaria, Tassilo,—most obstinate of all who resisted the Frank king's imperious and imperial rule. In a series of vigorous campaigns, between 791 and 797 Charlemagne crushed the power of the Avars and took possession of their country. The royal "ring" or stronghold—believed to have been situated in the neighborhood of Tatar, between the Danube and the Theiss—was penetrated, and the vast treasure stored there was seized. Charlemagne distributed it with a generous hand to churches, to monasteries and to the poor, as well as to his own nobles, servants and soldiers, who are said to have been made rich. There were subsequent risings of the Avars and wars, until 805, when the remnant of that almost annihilated people obtained permission to settle on a tract of land between Sarwar and Haimburg, on the right bank of the Danube, where they would be protected from their Slavonian enemies. This was the end of the Avar nation. _G. P. R. James, History of Charlemagne, books 9 and 11._ ALSO IN: _J. I. Mombert, History of Charles the Great, book 2, chapter 7._ ----------AVARS: End---------- AVARS, The Rings of the. The fortifications of the Avars were of a peculiar and effective construction and were called Hrings, or Rings. "They seem to have been a series of eight or nine gigantic ramparts, constructed in concentric circles, the inner one of all being called the royal circle or camp, where was deposited all the valuable plunder which the warriors had collected in their expeditions. The method of constructing these ramparts was somewhat singular. Two parallel rows of gigantic piles were driven into the ground, some twenty feet apart. The intervening space was filled with stones, or a species of chalk, so compacted as to become a solid mass. The sides and summit were covered with soil, upon which were planted trees and shrubs, whose interlacing branches formed an impenetrable hedge." _J. G. Sheppard, Fall of Rome, lecture 9._ AVEBURY. See ABURY. AVEIN, Battle of (1635). See NETHERLANDS: A. D. 1635-1638. AVENTINE, The. See SEVEN HILLS OF ROME. AVERNUS, Lake and Cavern. A gloomy lake called Avernus, which filled the crater of an extinct volcano, situated a little to the north of the Bay of Naples, was the object of many superstitious imaginations among the ancients. "There was a place near Lake Avernus called the prophetic cavern. Persons were in attendance there who called up ghosts. Anyone desiring it came thither, and, having killed a victim and poured out libations, summoned whatever ghost he wanted. The ghost came, very faint and doubtful to the sight, but vocal and prophetic; and, having answered the questions, went off." _Maximus Tyrius, quoted by C. C. Felton, in Greece, Ancient and Modern, c. 2, lecture 9._ See, also, CUMÆ: AND BAIÆ. AVERYSBORO, Battle of. See UNITED STATES OF AMERICA: A. D. 1865 (FEBRUARY-MARCH: THE CAROLINAS). AVIGNON: 10th Century. In the Kingdom of Arles. See BURGUNDY: A. D. 843-933. AVIGNON: A. D. 1226. Siege by Louis VIII. See ALBIGENSES: A. D. 1217-1229. {237} AVIGNON: A. D. 1309-1348. Made the seat of the Papacy. Purchase of the city by Clement V. See PAPACY: A. D. 1294-1348. AVIGNON: A. D. 1367-1369. Temporary return of Urban V. to Rome. See PAPACY: A. D. 1352-1378. AVIGNON: A. D. 1377-1417. Return of Pope Gregory XI. to Rome. Residence of the anti-popes of the great Schism. See PAPACY: A. D.1377-1417. AVIGNON: A. D. 1790-1791. Revolution and Anarchy. Atrocities committed. Reunion with France decreed. See FRANCE: A. D. 1790-1791. AVIGNON: A. D. 1797. Surrendered to France by the Pope. See FRANCE: A. D: 1796-1797 (OCTOBER-APRIL). AVIGNON: A. D. 1815. Possession by France confirmed. See VIENNA, THE CONGRESS OF. ----------AVIGNON: End---------- AVIONES, The. "The Aviones were a Suevic clan. They are mentioned by Tacitus in connexion with the Reudigni, Angli, Varini, Eudoses, Suardones and Nuithones, all Suevic clans. These tribes must have occupied Mecklenburg-Schwerin, Mecklenburg-Strelitz and Sleswick-Holstein, the Elbe being their Eastern boundary. It is, however, impossible to define their precise localities." _A. J. Church and W. J. Brodribb, Minor Works of Tacitus, Geographical Notes to the Germany._ AVIS, The House of. See PORTUGAL: A. D. 1383-1385. AVIS, Knights of. This is a Portuguese military-religions order which originated about 1147 during the wars with the Moors, and which formerly observed the monastic rule of St. Benedict. It became connected with the order of Calatrava in Spain and received from the latter its property in Portugal. Pope Paul III. united the Grand Mastership to the Crown of Portugal. _F. C. Woodhouse, Military Religious Orders, part 4._ See, also, PORTUGAL: A. D. 1095-1325. AVITUS, Roman Emperor (Western), A. D. 455-456. AVVIM, The. The original inhabitants of the south-west corner of Canaan, from which they were driven by the Philistines. _H. Ewald, History of Israel, book 1, section 4._ AYACUCHO, Battle of (1824). See PERU: A. D. 1820-1826. AYLESBURY ELECTION CASE. See ENGLAND: A. D. 1703. AYLESFORD, Battle of (A. D. 455). The first battle fought and won by the invading Jutes after their landing in Britain under Hengest and Horsa. It was fought at the lowest ford of the river Medway. See ENGLAND: A. D. 449-473. AYMARAS, The. See PERU: THE ABORIGINAL INHABITANTS. AYOUBITE OR AIYUBITE DYNASTY. See SALADIN, THE EMPIRE OF. AZINCOUR (AGINCOURT), Battle of. See FRANCE: A. D. 1415. AZOF OR AZOV: A. D. 1696. Taken by the Russians. See TURKS: A. D. 1684-1696. AZOF: A. D. 1711. Restoration to the Turks. See SCANDINAVIAN STATES (SWEDEN): A. D. 1707-1718. AZOF: A. D. 1736-1739. Captured by the Russians. Secured to them by the Treaty of Belgrade. See RUSSIA: A. D. 1725-1739. ----------AZOF: End---------- AZTEC. See MEXICO, ANCIENT; and A. D. 1325-1502; also, AMERICAN ABORIGINES: MAYAS. AZTEC AND MAYA PICTURE-WRITING. "No nation ever reduced it [pictography] more to a system. It was in constant use in the daily transactions of life. They [the Aztecs] manufactured for writing purposes a thick coarse paper from the leaves of the agave plant by a process of maceration and pressure. An Aztec book closely resembles one of our quarto volumes. It is made of a single sheet, 12 to 15 inches wide, and often 60 or 70 feet long, and is not rolled, but folded either in squares or zigzags in such a manner that on opening there are two pages exposed to view. Thin wooden boards are fastened to each of the outer leaves, so that the whole presents as neat an appearance, remarks Peter Martyr, as if it had come from the shop of a skilful book binder. They also covered buildings, tapestries and scrolls of parchment with these devices. … What is still more astonishing, there is reason to believe, in some instances, their figures were not painted, but actually printed with movable blocks of wood on which the symbols were carved in relief, though this was probably confined to those intended for ornament only. In these records we discern something higher than a mere symbolic notation. They contain the germ of a phonetic alphabet, and represent sounds of spoken language. The symbol is often not connected with the idea, but with the word. The mode in which this is done corresponds precisely to that of the rebus. It is a simple method, readily suggesting itself. In the middle ages it was much in vogue in Europe for the same purpose for which it was chiefly employed in Mexico at the same time—the writing of proper names. For example, the English family Bolton was known in heraldry by a 'tun' transfixed by a 'bolt.' Precisely so the Mexican Emperor Ixcoatl is mentioned in the Aztec manuscripts under the figure of a serpent, coatl,' pierced by obsidian knives, 'ixtli.' … As a syllable could be expressed by any object whose name commenced with it, as few words can be given the form of a rebus without some change, as the figures sometimes represent their full phonetic value, sometimes only that of their initial sound, and as universally the attention of the artist was directed less to the sound than to the idea, the didactic painting of the Mexicans, whatever it might have been to them, is a sealed book to us, and must remain so in great part. … Immense masses of such documents were stored in the imperial archives of ancient Mexico. Torquemada asserts that five cities alone yielded to the Spanish governor on one requisition no less than 16,000 volumes or scrolls! Every leaf was destroyed. Indeed, so thorough and wholesale was the destruction of these memorials, now so precious in our eyes, that hardly enough remain to whet the wits of antiquaries. In the libraries of Paris, Dresden, Pesth, and the Vatican are, however, a sufficient number to make us despair of deciphering them, had we for comparison all which the Spaniards destroyed. Beyond all others the Mayas, resident on the peninsula of Yucatan, would seem to have approached nearest a true phonetic system. They had a regular and well understood alphabet of 27 elementary sounds, the letters of which are totally different from those of any other nation, and evidently originated with themselves. But besides these they used a large number of purely conventional symbols, and moreover were accustomed constantly to employ the ancient pictographic method in addition as a sort of commentary on the sound represented. … With the aid of this alphabet, which has fortunately been preserved, we are enabled to spell out a few words on the Yucatecan manuscripts and façades, but thus far with no positive results. The loss of the ancient pronunciation is especially in the way of such studies. In South America, also, there is said to have been a nation who cultivated the art of picture-writing, the Panos, on the river Ucayale." _D. G. Brinton, The Myths of the New World, chapter 1._ ----------AZTEC: End---------- {238} B. BABAR, King of Ferghana, A. D. 1494-; King of Kabul, A. D. 1504-; Moghul Emperor or Padischah of India, A. D. 1526-1530. BABENBERGS, The. See AUSTRIA: A. D. 805-1246. BABYLON: The City. "The city stands on a broad plain, and is an exact square, a hundred and twenty furlongs in length each way, so that the entire circuit is four hundred and eighty furlongs. While such is its size, in magnificence there is no other city that approaches it. It is surrounded, in the first place, by a broad and deep moat, full of water, behind which rises a wall fifty royal cubits in width and two hundred in height. … And here I may not omit to tell the use to which the mould dug out of the great moat was turned, nor the manner wherein the wall was wrought. As fast as they dug the moat the soil which they got from the cutting was made into bricks, and when a sufficient number were completed they baked the bricks in kilns. Then they set to building, and began with bricking the borders of the moat, after which they proceeded to construct the wall itself, using throughout for their cement hot bitumen, and interposing a layer of wattled reeds at every thirtieth course of the brick. On the top, along the edges of the wall, they constructed buildings of a single chamber facing one another, leaving between them room for a four-horse chariot to turn. In the circuit of the wall are a hundred gates, all of brass, with brazen lintels and side posts. The bitumen used in the work was brought to Babylon from the Is, a small stream which flows into the Euphrates at the point where the city of the same name stands, eight days' journey from Babylon. Lumps of bitumen are found in great abundance in this river. The city is divided into two portions by the river which runs through the midst of it. This river is the Euphrates. … The city wall is brought down on both sides to the edge of the stream; thence, from the corners of the wall, there is carried along each bank of the river a fence of burnt bricks. The houses are mostly three and four stories high; the streets all run in straight lines; not only those parallel to the river, but also the cross streets which lead down to the water side. At the river end of these cross streets are low gates in the fence that skirts the stream, which are, like the great gates in the outer wall, of brass, and open on the water. The outer wall is the main defence of the city. There is, however, a second inner wall, of less thickness than the first, but very little inferior to it in strength. The centre of each division of the town was occupied by a fortress. In the one stood the palace of the kings, surrounded by a wall of great strength and size: in the other was the sacred precinct of Jupiter Belus, a square enclosure, two furlongs each way, with gates of solid brass; which was also remaining in my time. In the middle of the precinct there was a tower of solid masonry, a furlong in length and breadth, upon which was raised a second tower, and on that a third, and so on up to eight. The ascent to the top is on the outside, by a path which winds round all the towers. … On the topmost tower there is a spacious temple." _Herodotus, History, translated by G. Rawlinson, book 1, chapters 178-181._ According to Ctesias, the circuit of the walls of Babylon was but 360 furlongs. The historians of Alexander agreed nearly with this. As regards the height of the walls, "Strabo and the historians of Alexander substitute 50 for the 200 cubits of Herodotus, and it may therefore be suspected that the latter author referred to hands, four of which were equal to the cubit. The measure, indeed, of 50 fathoms or 200 royal cubits for the walls of a city in a plain is quite preposterous. … My own belief is that the height of the walls of Babylon did not exceed 60 or 70 English feet." _H. C. Rawlinson, note to above._- See, also, BABYLONIA: B. C. 625-539. BABYLON OF THE CRUSADERS, The. See CRUSADES: A. D. 1248-1254. BABYLONIA, Primitive. (So much new knowledge of the ancient peoples in the East has been and is being brought to light by recent search and study, and the account of it in English historical literature is so meagre as yet, that there seems to be good reason for deferring the treatment of these subjects, for the most part, to a later volume of this work. The reader is referred, therefore, to the article "Semites," in the hope that, before its publication is reached, in the fourth or fifth volume, there will be later and better works to quote from on all the subjects embraced. Terrien de Lacouperie's interesting theory, which is introduced below, in this place, is questioned by many scholars; and Professor Sayce, whose writings have done much to popularize the new oriental studies, seems to go sometimes in advance of the sure ground.) The Sumirians, inhabitants of the Shinar of the Old Testament narrative, and Accadians, who divided primitive Babylonia between them, "were overrun and conquered by the Semitic Babylonians of later history, Accad being apparently the first half of the country to fall under the sway of the new comers. It is possible that Casdim, the Hebrew word translated Chaldees or Chaldeans in the authorized version, is the Babylonian 'casidi' or conquerors, a title which continued to cling to them in consequence of their conquest. The Accadiaus had been the inventors of the pictorial hieroglyphics which afterwards developed into the cuneiform or wedge-shaped writing; they had founded the great cities of Chaldea, and had attained to a high degree of culture and civilization. Their cities possessed libraries, stocked with books, written partly on papyrus, partly on clay, which was, while still soft, impressed with characters by means of a metal stylus. {239} The books were numerous, and related to a variety of subjects. … In course of time, however, the two dialects of Sumir and Accad ceased to be spoken; but the necessity for learning them still remained, and we find, accordingly, that down to the latest days of both Assyria and Babylonia, the educated classes were taught the old extinct Accadian, just as in modern Europe they are taught Latin." _A. H. Sayce, Fresh Light from the Ancient Monuments, chapter 2._ "Since Sumir, the Shinar of the Bible, was the first part of the country occupied by the invading Semites, while Accad long continued to be regarded as the seat of an alien race, the language and population of primitive Chaldea have been named Accadian by the majority of Assyrian scholars. The part played by these Accadians in the intellectual history of mankind is highly important. They were the earliest civilizers of Western Asia, and it is to them that we have to trace the arts and sciences, the religious traditions and the philosophy not only of the Assyrians, but also of the Phœnicians, the Aramæans, and even the Hebrews themselves. It was, too, from Chaldea that the germs of Greek art and of much of the Greek pantheon and mythology originally came. Columnar architecture reached its first and highest development in Babylonia; the lions that still guard the main entrance of Mykenæ are distinctly Assyrian in character; and the Greek Herakles with his twelve labours finds his prototype in the hero of the great Chaldean epic. It is difficult to say how much of our present culture is not owed to the stunted, oblique-eyed people of ancient Babylonia; Jerusalem and Athens are the sacred cities of our modern life; and both Jerusalem and Athens were profoundly influenced by the ideas which had their first starting-point in primæval Accad. The Semite has ever been a trader and an intermediary, and his earliest work was the precious trade in spiritual and mental wares. Babylonia was the home and mother of Semitic culture and Semitic inspiration; the Phœnicians never forgot that they were a colony from the Persian Gulf, while the Israelite recounted that his father Abraham had been born in Ur of the Chaldees. Almost the whole of the Assyrian literature was derived from Accad, and translated from the dead language of primitive Chaldea." _A. H. Sayce, Babylonian Literature, pages 6-7._ _A. H. Sayce, Ancient Empires of the East, appendix 2._ "The place of China in the past and future is not that which it was long supposed to be. Recent researches have disclosed that its civilization, like ours, was variously derived from the same old focus of culture of south-western Asia. … It was my good fortune to be able to show, in an uninterrupted series of a score or so of papers in periodicals, of communications to the Royal Asiatic Society and elsewhere, published and unpublished, and of contributions to several works since April 1880, downwards, that the writing and some knowledge of arts, science and government of the early Chinese, more or less enumerated below, were derived from the old civilization of Babylonia, through the secondary focus of Susiana, and that this derivation was a social fact, resulting not from scientific teaching but from practical intercourse of some length between the Susian confederation and the future civilizers of the Chinese, the Bak tribes, who, from their neighbouring settlements in the N., moved eastwards at the time of the great rising of the XXIII. century B. C. Coming again in the field, Dr. J. Edkins has joined me on the same line." _Terrien de Lacouperie, Babylonia and China (Academy, Aug. 7, 1880)._ "We could enumerate a long series of affinities between Chaldean culture and Chinese civilization, although the last was not borrowed directly. From what evidence we have, it seems highly probable that a certain number of families or of tribes, without any apparent generic name, but among which the Kutta filled an important position, came to China about the year 2500 B. C. These tribes, which came from the West, were obliged to quit the neighbourhood, probably north of the Susiana, and were comprised in the feudal agglomeration of that region, where they must have been influenced by the Akkado-Chaldean culture." _Terrien de Lacouperie, Early History of Chinese Civilization, page 32._ See, also, CHINA: THE ORIGIN OF THE PEOPLE. BABYLONIA: The early (Chaldean) monarchy. "Our earliest glimpse of the political condition of Chaldea shows us the country divided into numerous small states, each headed by a great city, made famous and powerful by the sanctuary or temple of some particular deity, and ruled by a patesi, a title which is now thought to mean priest-king, i. e., priest and king in one. There can be little doubt that the beginning of the city was every where the temple, with its college of ministering priests, and that the surrounding settlement was gradually formed by pilgrims and worshippers. That royalty developed out of the priesthood is also more than probable. … There comes a time when for the title of patesi is substituted that of king. … It is noticeable that the distinction between the Semitic newcomers and the indigenous Shumiro-Accadians continues long to be traceable in the names of the royal temple-builders, even after the new Semitic idiom, which we call the Assyrian, had entirely ousted the old language. … Furthermore, even superficial observation shows that the old language and the old names survive longest in Shumir,—the South. From this fact it is to be inferred with little chance of mistake that the North,—the land of Accad,— was earlier Semitized, that the Semitic immigrants established their first headquarters in that part of the country, that their power and influence thence spread to the South. Fully in accordance with these indications, the first grand historical figure that meets us at the threshold of Chaldean history, dim with the mists of ages and fabulous traditions, yet unmistakably real, is that of the Semite Sharrukin, king of Accad, or Agade, as the great Northern city came to be called—more generally known in history under the corrupt modern reading of Sargon, and called Sargon I., 'the First,' to distinguish him from a very famous Assyrian monarch of the same name who reigned many centuries later. As to the city of Agade, it is no other than the city of Accad mentioned in Genesis x, 10. It was situated close to the Euphrates on a wide canal just opposite Sippar, so that in time the two cities came to be considered as one double city, and the Hebrews always called it 'the two Sippars'—Sepharvaim, which is often spoken of in the Bible. … The tremendously ancient date of 3800 B. C. is now generally accepted for Sargon of Agade—perhaps the remotest authentic date yet arrived at in history." _Z. A. Ragozin, Story of Chaldea, chapter 4._ {240} "A horde of Cassites or Kossæans swept down from the mountains of Northern Elam under their leader, Khammuragas; Accad was conquered, a foreign dynasty established in the land, and the capital transferred from Agade to Babylon. Babylon now became a city of importance for the first time; the rank assigned to it in the mythical age was but a reflection of the position it held after the Cassite conquest. The Cassite dynasty is probably the Arabian dynasty of Berosos. … A newly-found inscription of Nabonidos makes the date [of its advent] B. C. 3750 [_foot-note_]. … The first care of Khammuragas, after establishing himself in Accad, was to extend his sway over the southern kingdom of Sumer as well. … Khammuragas became king of the whole of Babylonia. From this time onward the country remained a united monarchy. The Cassite dynasty must have lasted for several centuries, and probably included more than one line of kings. … It was under the Cassite dynasty that the kingdom of Assyria first took its rise,— partly, perhaps, in consequence of the Asiatic conquests of the Egyptian monarchs of the eighteenth dynasty. … In B. C. 1400 the Cassite king married an Assyrian princess. Her son, Kara-Murdas, was murdered by the party opposed to Assyrian influence, but the usurper, Nazi-bugas, was quickly overthrown by the Assyrians, who placed a vassal-prince on the throne. This event may be considered the turning-point in the history of the kingdoms of the Tigris and Euphrates; Assyria henceforth takes the place of the worn-out monarchy of Babylonia, and plays the chief part in the affairs of Western Asia until the day of its final fall. In little more than a hundred years later the Assyrians were again in Babylonia, but this time as avowed enemies to all parties alike; Babylon was captured by the Assyrian monarch Tiglath-Adar in B. C. 1270, and the rule of the Cassite dynasty came to an end." _A. H. Sayce, Ancient Empires of the East, appendix 2._ ALSO IN: _G. Rawlinson, Five Great Monarchies: Chaldea, chapter 8._ See, also, ASSYRIA. BABYLONIA: B. C. 625-539. The later Empire. For more than six centuries after the conquest of B. C. 1270, Babylonia was obscured by Assyria. During most of that long period, the Chaldean kingdom was subject to its northern neighbor and governed by Assyrian viceroys. There were frequent revolts and some intervals of independence; but they were brief, and the political life of Babylonia as a distinct power may be said to have been suspended from 1270 until 625 B. C., when Nabopolassar, who ruled first as the viceroy of the Assyrian monarch, threw off his yoke, took the attributes of sovereignty to himself, and joined the Medes in extinguishing the glory of Nineveh. "The Assyrian Empire was now shared between Media and Babylon. Nabucudur-utser, or Nebuchadrezzar, Nabopolassar's eldest son, was the real founder of the Babylonian empire. The attempt of Pharaoh Necho to win for Egypt the inheritance of Assyria was overthrown at the battle of Carchemish, and when Nebuchadrezzar succeeded his father in B. C. 604, he found himself the undisputed lord of Western Asia. Palestine was coerced in 602, and the destruction of Jerusalem in 587 laid a way open for the invasion of Egypt, which took place twenty years later. Tyre also underwent a long siege of thirteen years, but it is doubtful whether it was taken after all. Babylon was now enriched with the spoils of foreign conquest. It owed as much to Nebuchadrezzar as Rome owed to Augustus. The buildings and walls with which it was adorned were worthy of the metropolis of the world. The palace, now represented by the Kasr mound, was built in fifteen days, and the outermost of its three walls was seven miles in circuit. Hanging gardens were constructed for Queen Amytis, the daughter of the Median prince, and the great temple of Bel was roofed with cedar and overlaid with gold. The temple of the Seven Lights, dedicated to Nebo at Borsippa by an early king, who had raised it to a height of forty-two cubits, was completed, and various other temples were erected on a sumptuous scale, both in Babylon and in the neighbouring cities, while new libraries were established there. After a reign of forty-two years, six months and twenty-one days, Nebuchadrezzar died (B. C. 562), and left the crown to his son Evil-Merodach, who had a short and inactive reign of three years and thirty-four days, when he was murdered by his brother-in-law, Nergal-sharezer, the Neriglissar of the Greeks. … The chief event of his reign of four years and four months was the construction of a new palace. His son, who succeeded him, was a mere boy, and was murdered after a brief reign of four months. The power now passed from the house of Nabopolassar,—Nabu-nahid or Nabonidos, who was raised to the throne, being of another family. His reign lasted seventeen years and five months, and witnessed the end of the Babylonian empire,"—which was overthrown by Cyrus the Great (or Kyros), B. C. 539 [see PERSIA: B. C. 543-521], and swallowed up in the Persian empire which he founded. _A. H. Sayce, Ancient Empires of the East, appendix 2._ ALSO IN: _M. Duncker, History of Antiquity, book 4, chapter 15._ _G. Rawlinson, Five Great Monarchies: The Fourth Monarchy, chapter 8._ BABYLONIAN JEWS. See JEWS: B. C. 536-A. D. 50, and A. D. 200-400. BABYLONIAN TALENT. See TALENT. BABYLONIAN TALMUD, The. See TALMUD. "BABYLONISH CAPTIVITY" OF THE POPES. See PAPACY: A. D. 1294-1348. BACCALAOS, OR BACALHAS, OR BACALHAO COUNTRY. See NEWFOUNDLAND: A. D. 1501-1578. BACCHIADÆ. See CORINTH. BACCHIC FESTIVALS. See DIONYSIA. BACENIS, Forest of. See HERCYNIAN FOREST. BACON'S REBELLION. See VIRGINIA: A. D. 1660-1677. {241} BACTRIA. "Where the edge [of the tableland of Iran] rises to the lofty Hindu Kush, there lies on its northern slope a favored district in the region of the Upper Oxus. … On the banks of the river, which flows in a north-westerly direction, extend broad mountain pastures, where support is found in the fresh mountain air for numerous herds of horses and sheep, and beneath the wooded hills are blooming valleys. On these slopes of the Hindu Kush, the middle stage between the table-land and the deep plain of the Caspian Sea, lay the Bactrians—the Bakhtri of the Achaemenids, the Bakhdhi of the Avesta. … In ancient times the Bactrians were hardly distinguished from nomads; but their land was extensive and produced fruits of all kinds, with the exception of the vine. The fertility of the land enabled the Hellenic princes to make great conquests." _M. Duncker, History of Antiquity, book 6. chapter 2._ The Bactrians were among the people subjugated by Cyrus the Great and their country formed part of the Persian Empire until the latter was overthrown by Alexander (see MACEDONIA, &c.: B. C. 330-323). In the division of the Macedonian conquests, after Alexander's death, Bactria, with all the farther east, fell to the share of Seleucus Nicator and formed part of what came to be called the kingdom of Syria. About 256 B. C. the Bactrian province, being then governed by an ambitious Greek satrap named Diodotus, was led by him into revolt against the Syrian monarchy, and easily gained its independence, with Diodotus for its king (see SELEUCIDÆ: B. C. 281-224). "The authority of Diodotus was confirmed and riveted on his subjects by an undisturbed reign of eighteen years before a Syrian army even showed itself in his neighbourhood. … The Bactrian Kingdom was, at any rate at its commencement, as thoroughly Greek as that of the Seleucidæ." "From B. C. 206 to about B. C. 185 was the most flourishing period of the Bactrian monarchy, which expanded during that space from a small kingdom to a considerable empire"—extending over the greater part of modern Afghanistan and across the Indus into the Punjaub. But meantime the neighboring Parthians, who threw off the Seleucid yoke soon after the Bactrians had done so, were growing in power and they soon passed from rivalry to mastery. The Bactrian kingdom was practically extinguished about 150 B. C. by the conquests of the Parthian Mithridates I., "although Greek monarchs of the Bactrian series continued masters of Cabul and Western India till about B. C. 126." _G. Rawlinson, Sixth Great Oriental Monarchy, chapters 3-5._ BADAJOS: The Geographical Congress (1524). See AMERICA: A. D. 1519-1524. BADEN: Early Suevic population. See SUEVI. BADEN: A. D. 1801-1803. Acquisition of territory under the Treaty of Luneville. See GERMANY: A. D. 1801-1803. BADEN: A. D. 1805-1806. Aggrandized by Napoleon. Created a Grand Duchy. Joined to the Confederation of the Rhine. See GERMANY: A. D. 1805-1806, and 1806 (JANUARY-AUGUST). BADEN: A. D. 1813. Abandonment of the Rhenish Confederacy and the French Alliance. See FRANCE: A. D. 1814 (JANUARY-MARCH). BADEN: A. D. 1849. Revolution suppressed by Prussian troops. See GERMANY: A. D. 1848-1850. BADEN: A. D. 1866. The Seven Weeks War. Indemnity and territorial cession to Prussia. See GERMANY: A. D. 1866. BADEN: A. D. 1870-1871. Treaty of Union with the Germanic Confederation, soon transformed into the German Empire. See GERMANY: A. D. 1870 (SEPTEMBER-DECEMBER), and 1871. ----------BADEN: End---------- BADEN, OR RASTADT, Treaty of (1714). See UTRECHT: A. D. 1712-1714. BADR, OR BEDR, Battle of. See MAHOMETAN CONQUEST: A. D. 609-632. BÆCULA, Battle of. See PUNIC WAR, THE SECOND. BÆRSÆRK. See BERSERKER. BÆTICA. The ancient name of the province in Spain which afterwards took from the Vandals the name of Andalusia. See SPAIN: B. C. 218-25, and A. D. 428; also TURDETANI, and VANDALS: A. D. 428. BÆTIS, The. The ancient name of the Guadalquiver river in Spain. BAGACUM. See NERVII. BAGAUDS, Insurrection of the (A. D. 287). The peasants of Gaul, whose condition had become very wretched during the distractions and misgovernment of the third century, were provoked to an insurrection, A. D. 287, which was general and alarming. It was a rising which seems to have been much like those that occurred in France and England eleven centuries later. The rebel peasants were called Bagauds,—a name which some writers derive from the Celtic word "bagad" or "bagat," signifying "tumultuous assemblage." They sacked and ruined several cities,—taking Autun after a siege of seven months,—and committed many terrible atrocities. The Emperor Maximian—colleague of Diocletian,—succeeded, at last, in suppressing the general outbreak, but not in extinguishing it every where. There were traces of it surviving long afterwards. _P. Godwin, History of France, volume 1: Ancient Gaul, book 2, chapter 6._ ALSO IN: _W. T. Arnold, The Roman System of Provincial Administration, chapter 4._ See, also, DEDITITIUS. BAGDAD, A. D. 763. The founding of the new capital of the Caliphs. See MAHOMETAN CONQUEST AND EMPIRE: A. D. 763. BAGDAD: A. D. 815-945. Decline of the Caliphate. See MAHOMETAN CONQUEST AND EMPIRE: A. D. 815-945. BAGDAD: A. D. 1050. In the hands of the Turks. See TURKS: A. D. 1004-1063. BAGDAD: A. D. 1258. The Fall of the Caliphate. Destruction of the city by the Mongols. In 1252, on the accession of Mangu Khan, grandson of Jingis Khan, to the sovereignty of the Mongol Empire [see MONGOLS], a great Kuriltai or council was held, at which it was decided to send an expedition into the West, for two purposes: (1), to exterminate the Ismaileans or Assassins, who still maintained their power in northern Persia; (2), to reduce the Caliph of Bagdad to submission to the Mongol supremacy. The command of the expedition was given to Mangu's brother Khulagu, or Houlagou, who performed his appointed tasks with thoroughness and unmerciful resolution. In 1257 he made an end of the Assassins, to the great relief of the whole eastern world, Mahometan and Christian. In 1258 he passed on to Bagdad, preceded by an embassy which summoned the Caliph to submit, to raze the walls of Bagdad, to give up his vain pretensions to the sovereignty of the Moslem world, and to acknowledge the Great Khan for his lord. The feeble caliph and his treacherous and incapable ministers neither submitted nor made vigorous preparations for defence. As a consequence, Bagdad was taken after a siege which only excited the ferocity of the Mongols. They fired the city and slaughtered its people, excepting some Christians, who are said to have been spared through the influence of one of Khulagu's wives, who was a Nestorian. The sack of Bagdad lasted seven days. The number of the dead, we are told by Raschid, was 800,000. The caliph, Mostassem, with all his family, was put to death. _H. H. Howorth, History of the Mongols, volume 1, pages 193-201._ ----------BAGDAD: End---------- [Image] I. Asia Minor And The Balkan Peninsula Near The Close Of The Twelfth Century. Byzantine Empire. Selj. Turks. Servia. Bulgaria. Cilician Armenia. Venetian Possessions. States Under Latin Rule. County Palatinate Of Cephalonia. II ASIA MINOR AND THE BALKAN PENINSULA IN 1265 (SHOWING RESTORED BYZANTINE EMPIRE AND SURROUNDING STATES) III ASIA MINOR. IV TURKISH EMPIRE. ----------End---------- [Image: ASIA MINOR AND BALKAN PENINSULA.] [Image: TURKISH EMPIRE.] {242} BAGDAD: A. D. 1258. (Continued) For a considerable period before this final catastrophe, in the decline of the Seljuk Empire, the Caliphate at Bagdad had become once more "an independent temporal state, though, instead of ruling in the three quarters of the globe, the caliphs ruled only over the province of Irak Arabi. Their position was not unlike that of the Popes in recent times, whom they also resembled in assuming a new name, of a pious character, at their inauguration. Both the Christian and the Moslem pontiff was the real temporal sovereign of a small state; each claimed to be spiritual sovereign over the whole of the Faithful; each was recognized as such by a large body, but rejected by others. But in truth the spiritual recognition of the Abbaside caliphs was more nearly universal in their last age than it had ever been before." With the fall of Bagdad fell the caliphate as a temporal sovereignty; but it survived, or was resurrected, in its spiritual functions, to become merged, a little later, in the supremacy of the sultan of the Ottoman Turks. "A certain Ahmed, a real or pretended Abbasside, fled [from Bagdad] to Egypt, where he was proclaimed caliph by the title of Al Mostanser Billah, under the protection of the then Sultan Bibars. He and his successors were deemed, in spiritual things, Commanders of the Faithful, and they were found to be a convenient instrument both by the Mameluke sultans and by other Mahometan princes. From one of them, Bajazet the Thunderbolt received the title of Sultan; from another, Selim the Inflexible procured the cession of his claims, and obtained the right to deem himself the shadow of God upon earth. Since then, the Ottoman Padishah has been held to inherit the rights of Omar and of Haroun, rights which if strictly pressed, might be terrible alike to enemies, neutrals, and allies." _E. A. Freeman, History and Conquest of the Saracens, lecture 4._ BAGDAD: A. D. 1393. Timour's pyramid of heads. See TIMOUR. BAGDAD: A. D. 1623-1638. Taken by the Persians and retaken by the Turks. Fearful slaughter of the inhabitants. See TURKS: A. D. 1623-1640. ----------BAGDAD: End---------- BAGISTANA. See BEHISTUN, ROCK OF. BAGLIONI, The. "The Baglioni first came into notice during the wars they carried on with the Oddi of Perugia in the 14th and 15th centuries. This was one of those duels to the death, like that of the Visconti with the Torrensi of Milan, on which the fate of so many Italian cities of the middle ages hung. The nobles fought; the townsfolk assisted like a Greek chorus, sharing the passions of the actors, but contributing little to the catastrophe. The piazza was the theatre on which the tragedy was played. In this contest the Baglioni proved the stronger, and began to sway the state of Perugia after the irregular fashion of Italian despots. They had no legal right over the city, no hereditary magistracy, no title of princely authority. The Church was reckoned the supreme administrator of the Perugian commonwealth. But in reality no man could set foot on the Umbrian plain without permission from the Baglioni. They elected the officers of state. The lives and goods of the citizens were at their discretion. When a Papal legate showed his face, they made the town too hot to hold him. … It was in vain that from time to time the people rose against them, massacring Pandolfo Baglioni on the public square in 1393, and joining with Ridolfo and Braccio of the dominant house to assassinate another Pandolfo with his son Niccolo in 1460. The more they were cut down, the more they flourished. The wealth they derived from their lordships in the duchy of Spoleto and the Umbrian hill-cities, and the treasures they accumulated in the service of the Italian republics, made them omnipotent in their native town. … From father to son they were warriors, and we have records of few Italian houses, except perhaps the Malatesti of Rimini, who equalled them in hardihood and fierceness. Especially were they noted for the remorseless vendette which they carried on among themselves, cousin tracking cousin to death with the ferocity and and craft of sleuth-hounds. Had they restrained these fratricidal passions, they might, perhaps, by following some common policy, like that of the Medici in Florence or the Bentivogli in Bologna, have successfully resisted the Papal authority, and secured dynastic sovereignty. It is not until 1495 that the history of the Baglioni becomes dramatic, possibly because till then they lacked the pen of Matarazzo. But from this year forward to their final extinction, every detail of their doings has a picturesque and awful interest. Domestic furies, like the revel descried by Cassandra above the palace of Mycenae, seem to take possession of the fated house; and the doom which has fallen on them is worked out with pitiless exactitude to the last generation." _J. A. Symonds, Sketches in Italy and Greece, pages 70-72._ BAGRATIDAE, The. See ARMENIA: 12th-14th CENTURIES. BAHAMA ISLANDS: A. D. 1492. Discovery by Columbus. See AMERICA: A. D. 1492. BAHRITE SULTANS. See EGYPT: A. D. 1250-1517. BAIÆ. Baiæ, in Campania, opposite Puteoli on a small bay near Naples, was the favorite watering place of the ancient Romans. "As soon as the reviving heats of April gave token of advancing summer, the noble and the rich hurried from Rome to this choice retreat; and here, till the raging dogstar forbade the toils even of amusement, they disported themselves on shore or on sea, in the thick groves or on the placid lakes, in litters and chariots, in gilded boats with painted sails, lulled by day and night with the sweetest symphonies of song and music, or gazing indolently on the wanton measures of male and female dancers. The bath, elsewhere their relaxation, was here the business of the day; … they turned the pools of Avernus and Lucrinus into tanks for swimming; and in these pleasant waters both sexes met familiarly together, and conversed amidst the roses sprinkled lavishly on their surface." _C. Merivale, History of the Romans, chapter 40._ BAINBRIDGE, Commodore William, in the War of 1812. See UNITED STATES OF AMERICA: A. D. 1812-1813. {243} BAIREUTH, Creation of the Principality of. See GERMANY: THIRTEENTH CENTURY. Separation from the Electorate of Brandenburg. See BRANDENBURG: A. D. 1417-1640. ----------BAIREUTH: End---------- BAJAZET I. Turkish Sultan, A. D. 1389-1402. Bajazet II., A. D. 1481-1512. BAKAIRI, The. See AMERICAN ABORIGINES: CARIBS. BAKER, Colonel Edward D., Killed at Ball's Bluff. See UNITED STATES OF AMERICA: A. D. 1861 (OCTOBER: VIRGINIA). BAKSAR, OR BAXAR, OR BUXAR, Battle of (1764). See INDIA: A. D. 1757-1772. BALACLAVA, Battle of. See RUSSIA: A. D. 1854 (OCTOBER-NOVEMBER). BALANCE OF POWER. In European diplomacy, a phrase signifying the policy which aimed at keeping an approximate equilibrium of power among the greater nations. _T. J. Lawrence, International Law, page 126._ BALBINUS, Roman Emperor, A. D. 238. BALBOA'S DISCOVERY OF THE PACIFIC. See AMERICA: A. D. 1513-1517. BALCHITAS, The. See AMERICAN ABORIGINES: PAMPAS TRIBES. BALDWIN OF FLANDERS, The Crusade of. See CRUSADES: A. D. 1201-1203. Baldwin I., Latin Emperor at Constantinople (Romania), A. D. 1204-1205. Baldwin II., A. D. 1237-1261. BALEARIC ISLANDS: Origin of the Name. "The name 'Baleares' was derived by the Greeks from 'ballein,' to throw; but the art was taught them by the Phœnicians, and the name is no doubt Phœnician." _J. Kenrick, Phœnicia, chapter 4._ For the chief incidents in the history of these islands, See MINORCA and MAJORCA. BALIA OF FLORENCE, The. The chief instrument employed by the Medici to establish their power in Florence was "the pernicious system of the Parlamento and Balia, by means of which the people, assembled from time to time in the public square, and intimidated by the reigning faction, entrusted full powers to a select committee nominated in private by the chiefs of the great house. … Segni says: 'The Parlamento is a meeting of the Florentine people on the Piazza of the Signory. When the Signory has taken its place to address the meeting, the piazza is guarded by armed men, and then the people are asked whether they wish to give absolute power (Balia) and authority to the citizens named, for their good. When the answer, yes, prompted partly by inclination and partly by compulsion, is returned, the Signory immediately retires into the palace. This is all that is meant by this parlamento, which thus gives away the full power of effecting a change in the state." _J. A. Symonds, Renaissance in Italy: Age of the Despots, page 164, and foot-note._ See, also, FLORENCE: A. D. 1378-1427, and 1458-1469. ----------BALIA OF FLORENCE: End---------- BALKAN AND DANUBIAN STATES. BALKAN: Ancient History. The States of southeastern Europe, lately emancipated, for the most part, from the rule of the Turks, are so associated by a common history, although remarkably diverse in race, that it seems expedient to bring them for discussion together. They occupy mainly the regions known in Roman times as MOESIA, DACIA and ILLYRICUM, to which names the reader is referred for some account of the scanty incidents of their early history. See, also, AVARS. ----------BALKAN: End---------- {244} [Image: Danubian And Balkan States] Danubian And Balkan States Showing Changes During The Present Century The political condition in 1815 is shown by ROMAN LETTERS and this style of boundary: All subsequent change, are shown by ITALIC LETTERS and this style of boundary: The Bulgarian boundary according to the Treaty of San Stefano 1878 is shown thus: ----------Danubian And Balkan States: End---------- BALKAN: Races existing. "In no part of Western Europe do we find districts inhabited by men differing in speech and national feeling, lying in distinct patches here and there over a large country. A district like one of our larger counties in which one parish, perhaps one hundred, spoke Welsh, another Latin, another English, another Danish, another Old French, another the tongue of more modern settlers, Flemings, Huguenots or Palatines, is something which we find hard to conceive, and which, as applied to our own land or to any other Western land, sounds absurd on the face of it. When we pass into South-eastern Europe, this state of things, the very idea of which seems absurd in the West, is found to be perfectly real. All the races which we find dwelling there at the beginning of recorded history, together with several races which have come in since, all remain, not as mere fragments or survivals, but as nations, each with its national language and national feelings, and each having its greater or less share of practical importance in the politics of the present moment. Setting aside races which have simply passed through the country without occupying it, we may say that all the races which have ever settled in the country are there still as distinct races. And, though each race has its own particular region where it forms the whole people or the great majority of the people, still there are large districts where different races really live side by side in the very way which seems so absurd when we try to conceive it in any Western country. We cannot conceive a Welsh, an English, and a Norman village side by side; but a Greek, a Bulgarian, and a Turkish village side by side is a thing which may be seen in many parts of Thrace. The oldest races in those lands, those which answer to Basques and Bretons in Western Europe, hold quite another position from that of Basques and Bretons in Western Europe. They form three living and vigorous nations, Greek, Albanian, and Rouman. They stand as nations alongside of the Slaves who came in later, and who answer roughly to the Teutons in the West, while all alike are under the rule of the Turk, who has nothing answering to him in the West. … When the Romans conquered the South-eastern lands, they found there three great races, the Greek, the Illyrian, and the Thracian. Those three races are all there still. The Greeks speak for themselves. The Illyrians are represented by the modern Albanians. The Thracians are represented, there seems every reason to believe, by the modern Roumans. Now had the whole of the South-eastern lands been inhabited by Illyrians and Thracians, those lands would doubtless have become as thoroughly Roman as the Western lands became. … But the position of the Greek nation, its long history and its high civilization, hindered this. {245} The Greeks could not become Romans in any but the most purely political sense. Like other subjects of the Roman Empire, they gradually took the Roman name; but they kept their own language, literature, and civilization. In short we may say that the Roman Empire in the East became Greek, and that the Greek nation became Roman. The Eastern Empire and the Greek-speaking lands became nearly coextensive. Greek became the one language of the Eastern Roman Empire, while those that spoke it still called themselves Romans. Till quite lately, that is till the modern ideas of nationality began to spread, the Greek-speaking subjects of the Turk called themselves by no name but that of Romans. … While the Greeks thus took the Roman name without adopting the Latin language, another people in the Eastern peninsula adopted both name and language, exactly as the nations of the West did. If, as there is good reason to believe, the modern Roumans represent the old Thracians, that nation came under the general law, exactly like the Western nations. The Thracians became thoroughly Roman in speech, as they have ever since kept the Roman name. They form in fact one of the Romance nations, just as much as the people of Gaul or Spain. … In short, the existence of a highly civilized people like the Greeks hindered in every way the influence of Rome from being so thorough in the East as it was in the West. The Greek nation lived on, and alongside of itself, it preserved the other two ancient nations of the peninsula. Thus all three have lived on to the present as distinct nations. Two of them, the Greeks and the Illyrians, still keep their own languages, while the third, the old Thracians, speak a Romance language and call themselves Roumans. … The Slavonic nations hold in the East a place answering to that which is held by the Teutonic nations in the West. … But though the Slaves in the East thus answer in many ways to the Teutons in the West, their position with regard to the Eastern Empire was not quite the same as that of the Teutons towards the Western Empire. … They learned much from the half Roman, half Greek power with which they had to do; but they did not themselves become either Greek or Roman, in the way in which the Teutonic conquerors in the Western Empire became Roman. … Thus, while in the West everything except a few survivals of earlier nations, is either Roman or Teutonic, in the East, Greeks, Illyrians, Thracians or Roumans, and Slaves, all stood side by side as distinct nations when the next set of invaders came, and they remain as distinct nations still. … There came among them, in the form of the Ottoman Turk, a people with whom union was not only hard but impossible, a people who were kept distinct, not by special circumstances, but by the inherent nature of the case. Had the Turk been other than what he really was, he might simply have become a new nation alongside of the other South-eastern nations. Being what he was the Turk could not do this. … The original Turks did not belong to the Aryan branch of mankind, and their original speech is not an Aryan speech. The Turks and their speech belong to altogether another class of nations and languages. … Long before the Turks came into Europe, the Magyars or Hungarians had come; and, before the Magyars came, the Bulgarians had come. Both the Magyars and the Bulgarians were in their origin Turanian nations, nations as foreign to the Aryan people of Europe as the Ottoman Turks themselves. But their history shows that a Turanian nation settling in Europe may either be assimilated with an existing European nation or may sit down as an European nation alongside of others. The Bulgarians have done one of these things; the Magyars have done the other; the Ottoman Turks have done neither. So much has been heard lately of the Bulgarians as being in our times the special victims of the Turk that some people may find it strange to hear who the original Bulgarians were. They were a people more or less nearly akin to the Turks, and they came into Europe as barbarian conquerors who were as much dreaded by the nations of South-eastern Europe as the Turks themselves were afterwards. The old Bulgarians were a Turanian people, who settled in a large part of the South-eastern peninsula, in lands which had been already occupied by Slaves. They came in as barbarian conquerors; but, exactly as happened to so many conquerors in Western Europe, they were presently assimilated by their Slavonic subjects and neighbours. They learned the Slavonic speech; they gradually lost all traces of their foreign origin. Those whom we now call Bulgarians are a Slavonic people speaking a Slavonic tongue, and they have nothing Turanian about them except the name which they borrowed from their Turanian masters. … The Bulgarians entered the Empire in the seventh century, and embraced Christianity in the ninth. They rose to great power in the South-eastern lands, and played a great part in their history. But all their later history, from a comparatively short time after the first Bulgarian conquest, has been that of a Slavonic and not that of a Turanian people. The history of the Bulgarians therefore shows that it is quite possible, if circumstances are favourable, for a Turanian people to settle among the Aryans of Europe and to be thoroughly assimilated by the Aryan nation among whom they settled." _E. A. Freeman, The Ottoman Power in Europe, chapter 2._ ALSO IN: _R. G. Latham, The Nationalities of Europe._ BALKAN: 7th Century. (Servia, Croatia, Bosnia, Dalmatia and Montenegro.) The Slavonic settlement. "No country on the face of our unfortunate planet has been oftener ravaged, no land so often soaked with the blood of its inhabitants. At the dawn of history Bosnia formed part of Illyria. It was said to have been already peopled by Slav tribes. Rome conquered all this region as far as the Danube, and annexed it to Dalmatia. Two provinces were formed, 'Dalmatia maritima,' and 'Dalmatia interna,' or 'Illyris barbara.' Order reigned, and as the interior communicated with the coast, the whole country flourished. Important ports grew upon the littoral. … At the fall of the Empire came the Goths, then the Avars, who, for two centuries, burned and massacred, and turned the whole country into a desert. … In 630 the Croats began to occupy the present Croatia, Slavonia, and the north of Bosnia, and in 640 the Servians, of the same race and language, exterminated the Avars and peopled Servia, Southern Bosnia, Montenegro and Dalmatia. The ethnic situation which exists to-day dates from this epoch." _E. de Laveleye, The Balkan Peninsula, chapter 3._ {246} "Heraclius [who occupied the throne of the Eastern Empire at Constantinople from 610 to 642] appears to have formed the plan of establishing a permanent barrier in Europe against the encroachments of the Avars and Sclavonians. … To accomplish this object, Heraclius induced the Serbs, or Western Sclavonians, who occupied the country about the Carpathian mountains, and who had successfully opposed the extension of the Avar empire in that direction, to abandon their ancient seats, and move down to the South into the provinces between the Adriatic and the Danube. The Roman and Greek population of these provinces had been driven towards the seacoast by the continual incursions of the northern tribes, and the desolate plains of the interior had been occupied by a few Sclavonian subjects and vassals of the Avars. The most important of the western Sclavonian tribes who moved southward at the invitation of Heraclius were the Servians and Croatians, who settled in the countries still peopled by their descendants. Their original settlements were formed in consequence of friendly arrangements, and, doubtless, under the sanction of an express treaty; for the Sclavonian people of Illyria and Dalmatia long regarded themselves as bound to pay a certain degree of territorial allegiance to the Eastern Empire. … These colonies, unlike the earlier invaders of the Empire, were composed of agricultural communities. … Unlike the military races of Goths, Huns, and Avars, who had preceded them, the Servian nations increased and flourished in the lands which they had colonized; and by the absorption of every relic of the ancient population, they formed political communities and independent states, which offered a firm barrier to the Avars and other hostile nations. … The states which they constituted were of considerable weight in the history of Europe; and the kingdoms or bannats of Croatia, Servia, Bosnia, Rascia and Dalmatia, occupied for some centuries a political position very similar to that now held by the secondary monarchical states of the present day." _G. Finlay, Greece under the Romans, chapter 4, section 6._ See, also, AVARS: THE BREAKING OF THEIR DOMINION; and SLAVONIC NATIONS: 6TH AND 7TH CENTURIES. BALKAN: 7th-8th Centuries (Bulgaria). Vassalage to the Khazars. See KHAZARS. BALKAN: 9th Century (Servia). Rise of the Kingdom. "At the period alluded to [the latter part of the ninth century] the Servians did not, like the rest of the Sclavonians, constitute a distinct state, but acknowledged the supremacy of the Eastern Roman Emperor: in fact the country they inhabited had, from ancient times, formed part of the Roman territory; and it still remained part of the Eastern Empire when the Western Empire was re-established, at the time of Charlemagne. The Servians, at the same period, embraced the Christian faith; but in doing so they did not subject themselves entirely, either to the empire or church of the Greeks. …. The Emperor … permitted the Servians to be ruled by native chiefs, solely of their own election, who preserved a patriarchal form of government. … In the eleventh century, the Greeks, despite of the stipulations they had entered into, attempted to take Servia under their immediate control, and to subject it to their financial system." The attempt met with a defeat which was decisive. "Not only did it put a speedy termination to the encroachment of the Court of Constantinople in imposing a direct government, but it also firmly established the princely power of the Grand Shupanes; whose existence depended on the preservation of the national independence. … Pope Gregory VII. was the first who saluted a Grand Shupane as King." _L. Von Ranke, History of Servia, chapter 1._ BALKAN: 9th-16th Centuries (Bosnia, Servia, Croatia, Dalmatia.) Conversion to Christianity. The Bogomiles. Hungarian crusades. Turkish conquest. After the Slavonic settlement of Servia, Bosnia, Croatia and Dalmatia, for a time "the sovereignty of Byzantium was acknowledged. But the conversion of these tribes, of identical race, to two different Christian rites, created an antagonism which still exists. The Croats were converted first by missionaries from Rome; they thus adopted Latin letters and Latin ritual; the Servians, on the contrary, and consequently part of the inhabitants of Bosnia, were brought to Christianity by Cyril and Methodius, who, coming from Thessalonica, brought the characters and rites of the Eastern Church. About 860 Cyril translated the Bible into Slav, inventing an alphabet which bears his name, and which is still in use. … In 874 Budimir, the first Christian King of Bosnia, Croatia and Dalmatia, called a diet upon the plain of Dalminium, where he tried to establish a regular organization. It was about this time that the name Bosnia appeared for the first time. It is said to be derived from a Slav tribe coming originally from Thrace. In 905 Brisimir, King of Servia, annexed Croatia and Bosnia; but this union did not last long. The sovereignty of Byzantium ceased in these parts after the year 1000. It was gained by Ladislaus, King of Hungary, about 1091. In 1103 Coloman, King of Hungary, added the titles of 'Rex Ramæ' (Herzegovina), then of 'Rex Bosniæ.' Since then Bosnia has always been a dependence of the crown of Saint Stephen. … About this time some Albigenses came to Bosnia. who converted to their beliefs a large number of the people who were called Catare, in German Patarener. In Bosnia they received and adopted the name of Bogomile, which means 'loving God.' Nothing is more tragic than the history of this heresy. … They [the Bogomiles] became in Bosnia a chief factor, both of its history and its present situation. … The Hungarian Kings, in obedience to the Pope, ceaselessly endeavoured to extirpate them, and their frequent wars of extermination provoked the hatred of the Bosnians. … In 1238 the first great crusade was organized by Bela IV. of Hungary, in obedience to Pope Gregory VII. The whole country was devastated, and the Bogomiles nearly all massacred, except a number who escaped to the forests and mountains. In 1245 the Hungarian Bishop of Kalocsa himself led a second crusade. In 1280 a third crusade was undertaken by Ladislaus IV., King of Hungary, in order to regain the Pope's favour. … About the year 1300 Paul of Brebir, 'Banus Croatorum et Bosniæ dominus,' finally added Herzegovina to Bosnia. Under the Ban Stephen IV., the Emperor of Servia, the great Dushan, occupied Bosnia, but it soon regained its independence (1355), and under Stephen Tvartko, who took the title of king, the country enjoyed a last period of peace and prosperity. … {247} Before his death the Turks appeared on the frontiers. At the memorable and decisive battle of Kossovo [see TURKS: A. D. 1360-1389], which gave them Servia, 30,000 Bosnians were engaged, and, though retreating stopped the conqueror. Under Tvartko II., the second king, who was a Bogomile, Bosnia enjoyed some years' peace (1326-1443). Then followed [see TURKS: A. D. 1402-1451] a bloody interlude of civil war," which invited the Turks and prepared the way for them. "Mohammed II., who had just taken Constantinople (1453), advanced with a formidable army of 150,000 men, which nothing could resist. The country was laid waste: 30,000 young men were circumcised and enrolled amongst the janissaries; 200,000 prisoners were made slaves; the towns which resisted were burned; the churches turned into mosques, and the land confiscated by the conquerors (1463). … A period of struggle lasted from 1463 till the definite conquest in 1527 [see TURKS: A. D. 1451-1481]. … When the battle of Mohacz (August 29, 1526) gave Hungary to the Ottomans [see HUNGARY: A. D. 1487-1526] Jaitche, the last rampart of Bosnia, whose defence had inspired acts of legendary courage, fell in its turn in 1527. A strange circumstance facilitated the Mussulman conquest. To save their wealth, the greater number of magnates, and almost all the Bogomiles, who were exasperated by the cruel persecutions directed against them, went over to Islamism. From that time they became the most ardent followers of Mohammedanism, whilst keeping the language and names of their ancestors. They fought everywhere in the forefront of the battles which gained Hungary for the Turks." Within the present century the Bosnian Mussulmans have risen in arms "against all the reforms that Europe, in the name of modern principles, wrested from the Porte." _E. de Laveleye, The Balkan Peninsula, chapter 3._ ALSO IN: _L. von Ranke, History of Servia, &c._ BALKAN: 10th-11th Centuries (Bulgaria). The First Bulgarian Kingdom and its overthrow by Basil II. "The glory of the Bulgarians was confined to a narrow scope both of time and place. In the 9th and 10th centuries they reigned to the south of the Danube, but the more powerful nations that had followed their emigration repelled all return to the north and all progress to the west. … In the beginning of the 11th century, the Second Basil [Byzantine or Greek Emperor, A. D. 976-1025] who was born in the purple, deserved the appellation of conqueror of the Bulgarians [subdued by his predecessor, John Zimisces, but still rebellious]. His avarice was in some measure gratified by a treasure of 400,000 pounds sterling (10,000 pounds' weight of gold) which he found in the palace of Lychnidus. His cruelty inflicted a cool and exquisite vengeance on 15,000 captives who had been guilty of the defence of their country. They were deprived of sight, but to one of each hundred a single eye was left, that he might conduct his blind century to the presence of their king. Their king is said to have expired of grief and horror; the nation was awed by this terrible example; the Bulgarians were swept away from their settlements, and circumscribed within a narrow province; the surviving chiefs bequeathed to their children the advice of patience and the duty of revenge." _E. Gibbon, Decline and fall of the Roman Empire, chapter 55. ALSO IN: _G. Finlay, History of the Byzantine Empire, from 716 to 1007, book 2, chapter 2._ See, also, CONSTANTINOPLE: A. D. 907-1043, and ACHRIDA, THE KINGDOM OF. BALKAN: A. D. 1096 (Bulgaria). Hostilities with the First Crusaders. See CRUSADES: A. D. 1096-1099. BALKAN: 12th Century (Bulgaria). The Second Bulgarian or Wallachian Kingdom. "The reign of Isaac II. [Byzantine or Greek Emperor, A. D. 1185-1195] is filled with a series of revolts, caused by his incapable administration and financial rapacity. The most important of these was the great rebellion of the Vallachian and Bulgarian population which occupied the country between Mount Hæmus and the Danube. The immense population of this extensive country now separated itself finally from the government of the Eastern Empire, and its political destinies ceased to be united with those of the Greeks. A new European monarchy, called the Vallachian, or Second Bulgarian kingdom, was formed, which for some time acted an important part in the affairs of the Byzantine Empire, and contributed powerfully to the depression of the Greek race. The sudden importance assumed by the Vallachian population in this revolution, and the great extent of country then occupied by a people who had previously acted no prominent part in the political events of the East, render it necessary to give some account of their previous history. Four different countries are spoken of under the name of Vallachia by the Byzantine writers: Great Vallachia, which was the country round the plain of Thessaly, particularly the southern and south-western part. White Vallachia, or the modern Bulgaria, which formed the Vallachio-Bulgarian kingdom that revolted from Isaac II.; Black Vallachia, Mavro-Vallachia, or Karabogdon, which is Moldavia; and Hungarovallachia, or the Vallachia of the present day, comprising a part of Transylvania. … The question remains undecided whether these Vallachians are the lineal descendants of the Thracian race, who, Strabo tells us, extended as far south as Thessaly, and as far north as to the borders of Pannonia; for of the Thracian language we know nothing." _G. Finlay, History of the Byzantine and Greek Empires, from 716 to 1453, book 3, chapter 3, section 1._ "Whether they were of Slavic origin or of Gaelic or Welsh origin, whether they were the aboriginal inhabitants of the country who had come under the influence of the elder Rome, and had acquired so many Latin words as to overlay their language and to retain little more than the grammatical forms and mould of their own language, or whether they were the descendants of the Latin colonists of Dacia [see DACIA: TRAJAN'S CONQUEST] with a large mixture of other peoples, are all questions which have been much controverted. It is remarkable that while no people living on the south of the Balkans appear to be mentioned as Wallachs until the tenth century, when Anna Comnena mentions a village called Ezeban, near Mount Kissavo, occupied by them, almost suddenly we hear of them as a great nation to the south of the Balkans. They spoke a language which differed little from Latin. Thessaly, during the twelfth century is usually called Great Wallachia. … Besides the Wallachs in Thessaly, whose descendants are now called Kutzo-Wallachs, there were the Wallachs in Dacia, the ancestors of the present Roumanians, and Mavro-Wallachs in Dalmatia. Indeed, according to the Hungarian and Byzantine writers, there were during the twelfth century a series of Wallachian peoples, extending from the Theiss to the Dniester. … The word Wallach is used by the Byzantine writers as equivalent to shepherd, and it may be that the common use of a dialect of Latin by all the Wallachs is the only bond of union among the peoples bearing that name. They were all occasionally spoken of by the Byzantine writers as descendants of the Romans." _E. Pears, The Fall of Constantinople, chapter 3._ {248} "The classical type of feature, so often met with among Roumanian peasants, pleads strongly for the theory of Roman extraction, and if just now I compared the Saxon peasants to Noah's ark figures rudely carved out of the coarsest wood, the Roumanians as often remind me of a type of face chiefly to be seen on cameo ornaments, or ancient signet rings. Take at random a score of individuals from any Roumanian village, and, like a handful of antique gems which have been strewn broadcast over the land, you will there surely find a good choice of classical profiles worthy to be immortalized on agate, onyx, or jasper. An air of plaintive melancholy generally characterizes the Roumanian peasant: it is the melancholy of a long-subjected and oppressed race. … Perhaps no other race possesses in such marked degree the blind and immovable sense of nationality which characterizes the Roumanians. They hardly ever mingle with the surrounding races, far less adopt manners and customs foreign to their own. This singular tenacity of the Roumanians to their own dress, manners and customs is probably due to the influence of their religion [the Greek church], which teaches that any divergence from their own established rules is sinful." _E. Gérard, Transylvanian Peoples (Contemporary Review, March, 1887)._ BALKAN: A. D. 1341-1356 (Servia). The Empire of Stephan Dushan. "In 1341, when John Cantacuzenus assumed the purple [at Constantinople], important prospects were opened to the Servians. Cantacuzenus … went up the mountains and prevailed upon Stephan Dushan, the powerful king of the Servians, whom he found in a country palace at Pristina, to join his cause." As the result of this connection, and by favor of the opportunities which the civil war and general decline in the Greek Empire afforded him, Stephan Dushan extended his dominions over Epirus, Thessaly, Macedonia, and a part of Thrace. "The Shkypetares in Albania followed his standard; Arta and Joannina were in his possession. From these points his Voivodes [Palatines], whose districts may easily be traced, spread themselves over the whole of the Roumelian territory on the Vardar and the Marizza, as far as Bulgaria, which he also regarded as a province of his kingdom. Being in the possession of so extensive a dominion, he now ventured to assume a title which was still in dispute between the Eastern and Western Empires, and could not rightly be claimed by either. As a Servian Krale, he could neither ask nor expect the obedience of the Greeks: therefore he called himself Emperor of the Roumelians—the Macedonian Christ-loving Czar—and began to wear the tiara. … Stephan Dushan died [December 2, 1356] before he had completed the Empire of which he had laid the foundation, and ere he had strengthened his power by the bulwark of national institutions." _L. Von Ranke, History of Servia, chapter 1-2._ ALSO IN: _M'me E. L. Mijatovich, Kossovo, Int._ BALKAN: A. D. 1389 (Bulgaria). Conquest by the Turks. See TURKS (THE OTTOMANS): A. D. 1360-1389. BALKAN: 14th Century (Bulgaria). Subjection to Hungary. See HUNGARY: A. D. 1301-1442. BALKAN: 14th-18th Centuries (Roumania, or Wallachia, and Moldavia). Four Centuries of Conflict with Hungarians and Turks. "The Wallacho-Bulgarian monarchy, whatever may have been its limits, was annihilated by a horde of Tartars about A. D. 1250. The same race committed great havoc in Hungary, conquered the Kumani, overran Moldavia, Transylvania, &c., and held their ground there until about the middle of the 14th century, when they were driven northward by the Hungarian, Saxon, and other settlers in Transylvania; and with their exit we have done with the barbarians. … Until recently the historians of Roumania have had little to guide them concerning the events of the period beyond traditions which, though very interesting, are now gradually giving place to recorded and authenticated facts. …. It is admitted that the plains and slopes of the Carpathians were inhabited by communities ruled over by chieftains of varying power and influence. Some were banates, as that of Craiova, which long remained a semi-independent State; then there were petty voivodes or princes . … and besides these there were Khanates, … some of which were petty principalities, whilst others were merely the governorships of villages or groups of them. … Mircea, one of the heroes of Roumanian history, not only secured the independent sovereignty, and called himself Voivode of Wallachia 'by the grace of God,' but in 1389 he formed an alliance with Poland, and assumed other titles by the right of conquest. This alliance … had for its objects the extension of his dominions, as well as protection against Hungary on the one hand, and the Ottoman power on the other; for the … Turkish armies had overrun Bulgaria, and about the year 1391 they first made their appearance north of the Danube. At first the bravery of Mircea was successful in stemming the tide of invasion;" but after a year or two, "finding himself between two powerful enemies, the King of Hungary and the Sultan, Mircea elected to form an alliance with the latter, and concluded a treaty with him at Nicopolis (1393), known as the First Capitulation, by which Wallachia retained its autonomy, but agreed to pay an annual tribute and to acknowledge the suzerainty of the Sultan. … According to several historians Mircea did not adhere to it long, for he is said to have been in command of a contingent in the army of the crusaders, and to have been present at the battle of Nicopolis (1396), in which the flower of the French nobility fell, and, when he found their cause to be hopeless, once more to have deserted them and joined the victorious arms of Bajazet. Of the continued wars and dissensions in Wallachia during the reign of Mircea it is unnecessary to speak. He ruled with varying fortunes until 1418 A. D." A Second Capitulation was concluded, at Adrianople, with the Turks, in 1460, by a later Wallachian voivode, named Vlad. {249} It increased the tribute to the Porte, but made no other important change in the terms of suzerainty. Meantime, in the neighbouring Moldavian principality, events were beginning to shape themselves into some historical distinctness. "For a century after the foundation of Moldavia, or, as it was at first called, Bogdania, by Bogdan Dragosch [a legendary hero], the history of the country is shrouded in darkness. Kings or princes are named, one or more of whom were Lithuanians. … At length a prince more powerful than the rest ascended the throne. … This was Stephen, sometimes called the 'Great' or 'Good.' … He came to the throne about 1456 or 1458, and reigned until 1504, and his whole life was spent in wars against Transylvania, Wallachia, … the Turks, and Tartars. … In 1475 he was at war with the Turks, whom he defeated on the river Birlad. … In that year also Stephen … completely overran Wallachia. Having reduced it to submission, he placed a native boyard on the throne as his viceroy, who showed his gratitude to Stephen by rebelling and liberating the country from his rule; but he was in his turn murdered by his Wallachian subjects. In 1476 Stephen sustained a terrible defeat at the hands of the Ottomans at Valea Alba (the White Valley), but eight years afterwards, allied with the Poles, he again encountered [and defeated] this terrible enemy. … After the battle of Mohacs [see HUNGARY: A. D. 1487-1526] the Turks began to encroach more openly upon Roumanian (Moldo-Wallachian) territory. They occupied and fortified Braila, Giurgevo, and Galatz; interfered in the election of the princes … adding to their own influence, and rendering the princes more and more subservient to their will. This state of things lasted until the end of the 16th century, when another hero, Michael the Brave of Wallachia, restored tranquility and independence to the Principalities, and raised them for a season in the esteem of surrounding nations." Michael, who mounted the throne in 1593, formed an alliance with the Prince of Siebenbürgen (Transylvania) and the voivode of Moldavia, against the Turks. He began his warfare, November, 1591, by a wholesale massacre of the Turks in Bucharest and Jassy. He then took Giurgevo by storm and defeated the Ottoman forces in a battle at Rustchuk. In 1595, Giurgevo was the scene of two bloody battles, in both of which Michael came off victor, with famous laurels. The Turks were effectually driven from the country. The ambition of the victorious Michael was now excited, and he invaded Transylvania (1599) desiring to add it to his dominions. In a battle "which is called by some the battle of Schellenberg, and by others of Hermanstadt," he defeated the reigning prince, Cardinal Andreas, and Transylvania was at his feet. He subdued Moldavia with equal ease, and the whole of ancient Dacia became subject to his rule. The Emperor Rudolph, as suzerain of Transylvania, recognized his authority. But his reign was brief. Before the close of the year 1600 a rising occurred in Transylvania, and Michael was defeated in a battle fought at Miriszlo. He escaped to the mountains and became a fugitive for some months, while even his Wallachian throne was occupied by a brother of the Moldavian voivode. At length he made terms with the Emperor Rudolph, whose authority had been slighted by the Transylvanian insurgents, and procured men and money with which he returned in force, crushed his opponents at Goroszlo, and reigned again as viceroy. But he quarreled soon with the commander of the imperial troops, General Basta, and the latter caused him to be assassinated, some time in August, 1601. … The History of Moldo-Wallachia during the 17th century … possesses little interest for English readers." At the end of the 17th century "another great Power [Russia] was drawing nearer and nearer to Roumania, which was eventually to exercise a grave influence upon her destiny. … In the beginning of the 18th century there ruled two voivodes, Constantine Brancovano, in Wallachia, and Demetrius Cantemir in Moldavia, both of whom had been appointed in the usual manner under the suzerainty of the Porte; but these princes, independently of each other, had entered into negotiations with Peter the Great after the defeat of Charles XII. at Pultawa (1709), to assist them against the Sultan, their suzerain, stipulating for their own independence under the protection of the Czar." Peter was induced to enter the country with a considerable army [1711], but soon found himself in a position from which there appeared little chance of escape. He was extricated only by the cleverness of the Czarina, who bribed the Turkish commander with her jewels. See SCANDINAVIAN STATES (SWEDEN): A. D. 1707-1718. The Moldavian Voivode escaped with the Russians. The Wallachian, Brancovano, was seized, taken to Constantinople, and put to death, along with his four sons. "Stephen Cantacuzene, the son of his accusers, was made Voivode of Wallachia, but like his predecessors he only enjoyed the honour for a brief term, and two years afterwards he was deposed, ordered to Constantinople, imprisoned, and decapitated; and with him terminated the rule of the native princes, who were followed, both in Wallachia and Moldavia, by the so-called Phanariote governors [see PHANARIOTES] or farmers-general of the Porte." _J. Samuelson, Roumania, Past and Present, part 2, chapters 11-13._ BALKAN: 14th-19th Centuries: (Montenegro) The new Servia. "The people that inhabit the two territories known on the map as Servia and Montenegro are one and the same. If you ask a Montenegrin what language he speaks, he replies 'Serb.' The last of the Serb Czars fell gloriously fighting at Kossovo in 1389 [see TURKS: A. D. 1360-1389]. To this day the Montenegrin wears a strip of black silk upon his headgear in memory of that fatal day. … The brave Serbs who escaped from Kossovo found a sanctuary in the mountains that overlook the Bay of Cattaro. Their leader, Ivo, surnamed Tsernoi (Black), gave the name of Tzrnogora (Montenegro) to these desert rocks. … Servia having become a Turkish province, her colonists created in Montenegro a new and independent Servia [see TURKS: A. D. 1451-1481]. The memory of Ivo the Black is still green in the country. Springs, ruins, and caverns are called after him, and the people look forward to the day when he will reappear as a political Messiah. But Ivo's descendants proved unworthy of him; they committed the unpardonable sin of marrying aliens, and early in the 16th century the last descendant of Ivo the Black retired to Venice. {250} From 1516 to 1697 Montenegro was ruled by elective Vladikas or Bishops; from 1697 to 1851 by hereditary Vladikas. For the Montenegrins the 16th, 17th and 18th centuries formed a period of incessant warfare. … Up till 1703 the Serbs of the mountain were no more absolutely independent of the Sultan than their enslaved kinsmen of the plain. The Havatch or Sultan's slipper tax was levied on the mountaineers. In 1703 Danilo Petrovitch celebrated his consecration as a Christian Bishop by ordering the slaughter of every Mussulman who refused to be baptised. This massacre took place on Christmas Eve 1703. … The 17th and 18th centuries were for Montenegro a struggle for existence. In the 19th century began their struggle for an outlet to the sea. The fall of Venice would naturally have given the mountaineers the bay of Cattaro, had not the French stepped in and annexed Dalmatia." In 1813, the Vladika, Peter I., "with the aid of the British fleet … took Cattaro from the French, but (pursuant to an arrangement between Russia and Austria) was compelled subsequently to relinquish it to the latter power. … Peter I. of Montenegro … died in 1830, at the age of 80. … His nephew Peter II. was a wise ruler. … On the death of Peter II., Prince Danilo, the uncle of the present Prince, went to Russia to be consecrated Bishop of Montenegro. The czar seems to have laughed him out of this ancient practice; and the late Prince instead of converting himself into monk and bishop returned to his own country and married [1851]. … Prince Danilo was assassinated at Cattaro (1860). … He was succeeded by his nephew Nicholas." _J. G. C. Minchin, Servia and Montenegro (National Life and Thought, lecture 19)._ "The present form of government in Montenegro is at once the most despotic and the most popular in Europe—despotic, because the will of the Prince is the law of the land; and popular, because the personal rule of the Prince meets all the wants and wishes of the people. No Sovereign in Europe sits so firmly on his throne as the Prince of this little State, and no Sovereign is so absolute. The Montenegrins have no army; they are themselves a standing army." _J. G. C. Minchin, The Growth of Freedom in the Balkan Peninsula, chapter 1._ _A. A. Paton, Researches on the Danube and the Adriatic, book 2, chapter 7 (volume 1)._ _L. Von Ranke, History of Servia, &c.: Slave Provinces of Turkey, chapter 2-6._ "Montenegro is an extremely curious instance of the way in which favourable geographical conditions may aid a small people to achieve a fame and a place in the world quite out of proportion to their numbers. The Black Mountain is the one place where a South Sclavonic community maintained themselves in independence, sometimes seeing their territory overrun by the Turks, but never acknowledging Turkish authority de jure from the time of the Turkish Conquest of the 15th century down to the Treaty of Berlin. Montenegro could not have done that but for her geographical structure. She is a high mass of limestone; you cannot call it a plateau, because it is seamed by many valleys, and rises into many sharp mountain-peaks. Still, it is a mountain mass, the average height of which is rather more than 2,000 feet above the sea, with summits reaching 5,000. It is bare limestone, so that there is hardly anything grown on it, only grass—and very good grass—in spots, with little patches of corn and potatoes, and it has scarcely any water. Its upland is covered with snow in winter, while in summer the invaders have to carry their water with them, a serious difficulty when there were no roads, and active mountaineers fired from behind every rock, a difficulty which becomes more serious the larger the invading force. Consequently it is one of the most impracticable regions imaginable for an invading army. It is owing to those circumstances that this handful of people—because the Montenegrins of the 17th century did not number more than 40,000 or 50,000—have maintained their independence. That they did maintain it is a fact most important in the history of the Balkan Peninsula, and may have great consequences yet to come." _J. Bryce, Relations of History and Geography (Contemporary Review, March, 1886)._ BALKAN: 14th-19th Centuries.—(Servia): The long oppression of the Turk. Struggle for freedom under Kara Georg and Milosch. Independence achieved. The Obrenovitch dynasty. "The brilliant victories of Stephan Dushan were a misfortune to Christendom. They shattered the Greek empire, the last feeble bulwark of Europe, and paved the way for those ultimate successes of the Asiatic conquerors which a timely union of strength might have prevented. Stephan Dushan conquered, but did not consolidate: and his scourging wars were insufficiently balanced by the advantage of the code of laws to which he gave his·name. His son Urosh, being a weak and incapable prince, was murdered by one of the generals of the army, and thus ended the Neman dynasty, after having subsisted 212 years, and produced eight kings and two emperors. The crown now devolved on Knes, or Prince Lasar; a connexion of the house of Neman. … Of all the ancient rulers of the country, his memory is held the dearest by the Servians of the present day." Knes Lasar perished in the fatal battle of Kossovo, and with him fell the Servian monarchy. See TURKS: A. D. 1360-1389, 1402-1451, and 1459; also MONTENEGRO. "The Turkish conquest was followed by the gradual dispersion or disappearance of the native nobility of Servia, the last of whom, the Brankovitch, lived as despots' in the castle of Semendria up to the beginning of the 18th century. … The period preceding the second siege of Vienna was the spring-tide of Islam conquest. After this event, in 1684, began the ebb. Hungary was lost to the Porte, and six years afterwards 37,000 Servian families emigrated into that kingdom; this first led the way to contact with the civilization of Germany. … Servia Proper, for a short time wrested from the Porte by the victories of Prince Eugene, again became a part of the dominions of the Sultan." See RUSSIA: A. D. 1739. {251} "But a turbulent militia overawed the government and tyrannized over the Rayahs. Pasvan Oglou and his bands at Widdin were, at the end of the last century, in open revolt against the Porte. Other chiefs had followed his example; and for the first time the Divan thought of associating Christian Rayahs with the spahis, to put down these rebels. The Dahis, as these brigand-chiefs were called, resolved to anticipate the approaching struggle by a massacre of the most influential Christians. This atrocious massacre was carried out with indescribable horrors. … Kara Georg [Black George], a peasant, born at Topola about the year 1767, getting timely information that his name was in the list of the doomed, fled into the woods, and gradually organized a formidable force. In the name of the Porte he combated the Dahis, who had usurped local authority in defiance of the Pasha of Belgrade. The Divan, little anticipating the ultimate issue of the struggle in Servia, was at first delighted at the success of Kara Georg; but soon saw with consternation that the rising of the Servian peasants grew into a formidable rebellion, and ordered the Pashas of Bosnia and Scodra to assemble all their disposable forces and invade Servia. Between 40,000 and 50,000 Bosniacs burst into Servia on the west, in the spring of 1806, cutting to pieces all who refused to receive Turkish authority. Kara Georg undauntedly met the storm," defeating the Turkish forces near Tchoupria, September, 1804, and more severely two years later (August, 1806) at Shabatz. In December of the same year he surprised and took Belgrade. "The succeeding years were passed in the vicissitudes of a guerilla warfare, neither party obtaining any marked success; and an auxiliary corps of Russians assisted in preventing the Turks from making the re-conquest of Servia. … Kara Georg was now a Russian lieutenant-general, and exercised an almost unlimited power in Servia; the revolution, after a struggle of eight years, appeared to be successful, but the momentous events then passing in Europe completely altered the aspect of affairs. Russia, in 1812, on the approach of the countless legions of Napoleon, precipitately concluded the treaty of Bucharest, the eighth article of which formally assured a separate administration to the Servians. Next year, however, was fatal to Kara Georg. In 1813, the vigour of the Ottoman empire … was now concentrated on the resubjugation of Servia. A general panic seemed to seize the nation; and Kara Georg and his companions in arms sought a retreat on the Austrian territory, and thence passed into Wallachia. In 1814, 300 Christians were impaled at Belgrade by the Pasha, and every valley in Servia presented the spectacle of infuriated Turkish spahis avenging on the Servians the blood, exile and confiscation of the ten preceding years. At this period, Milosh Obrenovitch appears prominently on the political tapis. He spent his youth in herding the famed swine of Servia; and during the revolution was employed by Kara Georg to watch the passes of the Balkans. … He now saw that a favourable conjuncture had come for his advancement from the position of chieftain to that of chief; he therefore lost no time in making terms with the Turks, offering to collect the tribute, to serve them faithfully, and to aid them in the resubjugation of the people. … He now displayed singular activity in the extirpation of all the other popular chiefs," until he found reason to suspect that the Turks were only using him to destroy him in the end. Then, in 1815, he turned upon them and raised the standard of revolt. The movement which he headed was so formidable that the Porte made haste to treat, and Milosch made favourable terms for himself, being reinstated as tribute-collector. "Many of the chiefs, impatient at the speedy submission of Milosh, wished to fight the matter out, and Kara Georg, in order to give effect to their plans, landed in Servia. Milosh pretended to be friendly to his designs, but secretly betrayed his place of concealment to the governor, whose men broke into the cottage where he slept, and put him to death." _A. A. Paton, Researches on the Danube and the Adriatic, book 1, chapter 3._ "In 1817 Milosch was proclaimed hereditary Prince of Servia by the National Assembly. … In 1830 the autonomy of Servia was at length solemnly recognized by the Porte, and Milosch proclaimed 'the father of the Fatherland.' … If asked why the descendants of Milosch still rule over Servia, and not the descendants of Kara George, my answer is that every step in Servian progress is connected with the Obrenovitch dynasty. The liberation of the country, the creation of a peasant proprietary, the final withdrawal of the Turkish troops from Belgrade in 1862, the independence of the country, the extension of its territory, and the making of its railways,—all of these are among the results of Obrenovitch rule. The founder of the dynasty had in 1830 a great opportunity of making his people free as well as independent. But Milosch had lived too long with Turks to be a lover of freedom. … In 1839 Milosch abdicated. The reason for this step was that he refused to accept a constitution which Russia and Turkey concocted for him. This charter vested the actual government of the country in a Senate composed of Milosch's rivals, and entirely independent of that Prince. … It was anti-democratic, no less than anti-dynastic. Milosch was succeeded first by his son Milan, and on Milan's death by Michael. Michael was too gentle for the troubled times in which he lived, and after a two years's reign he too started upon his travels. … When Michael crossed the Save, Alexander Kara Georgevitch was elected Prince of Servia. From 1842 to 1858 the son of Black George lived—he can scarcely be said to have reigned—in Belgrade. During these 17 years this feeble son of a strong man did absolutely nothing for his country. … Late in 1858 he fled from Servia, and Milosch ruled in his stead. Milosch is the Grand Old Man of Serb history. His mere presence in Servia checked the intrigues of foreign powers. He died peacefully in his bed. … Michael succeeded his father. … Prince Michael was murdered by convicts in the park at Topschidera near Belgrade." He "was succeeded (1868) by Milan, the grandson of Zephrem, the brother of Milosch. As Milan was barely fourteen years of age, a Regency of three was appointed." _J. G. C. Minchin, Servia and Montenegro (National Life and Thought, lecture 19)._ ALSO IN: _E. de Laveleye, The Balkan Peninsula, chapter 6._ BALKAN: A. D. 1718 (Bosnia). A part ceded to Austria by the Turks. See HUNGARY: A. D. 1699-1718. BALKAN: A. D. 1739 (Bosnia and Roumania). Entire restoration of Bosnia to the Turks, and Cession of Austrian Wallachia. See RUSSIA: A. D. 1725-1739. {252} BALKAN: 19th Century (Roumania and Servia). Awakening of a National Spirit. The effect of historical teaching. "No political fact is of more importance and interest in modern continental history than the tenacity with which the smaller nations of Europe preserve their pride of nationality in the face of the growing tendency towards the formation of large, strongly concentrated empires, supported by powerful armies. Why should Portugal utterly refuse to unite with Spain? Why do Holland and Belgium cling to their existence as separate States, in spite of all the efforts of statesmen to join them? Why do the people of Bohemia and Croatia, of Finland, and of Poland, refuse to coalesce with the rest of the population of the empires of which they form but small sections? Why, finally, do the new kingdoms of Roumania and Servia show such astonishing vitality? The arguments as to distinctive race or' distinctive language fail to answer all these questions. … This rekindling of the national spirit is the result chiefly of the development of the new historical school all over the Continent. Instead of remaining in ignorance of their past history, or, at best, regarding a mass of legends as containing the true tale of their countries' achievements, these small nations have now learnt from the works of their great historians what the story of their fatherlands really is, and what title they have to be proud of their ancestors. These great historians—Herculano, Palacky, Széchenyi, and the rest—who made it their aim to tell the truth and not to show off the beauties of a fine literary style, all belonged to the generation which had its interest aroused in the history of the past by the novels of Sir Walter Scott and the productions of the Romantic School, and they all learnt how history was to be studied, and then written, from Niebuhr, Von Ranke and their disciples and followers. From these masters they learnt that their histories were not to be made interesting at the expense of truth. … The vitality of the new historical school in Roumania is particularly remarkable, for in the Danubian provinces, which form that kingdom, even more strenuous efforts had been made to stamp out the national spirit than in Bohemia. The extraordinary rapidity with which the Roumanian people has reasserted itself in recent years, is one of the most remarkable facts in modern European history, and it is largely due to the labours of its historians. Up till 1822 the Roumanian language was vigorously proscribed; the rulers of the Danubian provinces permitted instruction to the upper classes in the language of the rulers only, and while Slavonic, and in the days of the Phanariots Greek, was the official and fashionable language, used in educating the nobility and bourgeois, the peasants were left in ignorance. Four men, whose names deserve record, first endeavoured to raise the Roumanian language to a literary level, and not only studied Roumanian history, but tried to teach the Roumanian people something of their own early history. Of these four, George Schinkaï was by far the most remarkable. He was an inhabitant of Transylvania, a Roumanian province which still remains subject to Hungary, and he first thought of trying to revive the Roumanian nationality by teaching the people their history. He arranged the annals of his country from A. D. 86 to A. D. 1739 with indefatigable labour, during the last half of the 18th century, and, according to Edgar Quinet, in such a truly modern manner, after such careful weighing of original authorities, and with such critical power, that he deserves to be ranked with the creators of the modern historical school. It need hardly be said that Schinkaï's History was not allowed to be printed by the Hungarian authorities, who had no desire to see the Roumanian nationality re-assert itself, and the censor marked on it 'opus igne, auctor patibulo dignus.' It was not published until 1853, more than forty years after its completion, and then only at Jassy, for the Hungarians still proscribed it in Transylvania. Schinkaï's friend, Peter Major, was more fortunate in his work, a 'History of the Origin of the Roumanians in Dacia,' which, as it did not touch on modern society, was passed by the Hungarian censorship, and printed at Buda Pesth in 1813. The two men who first taught Roumanian history in the provinces which now form the kingdom of Roumania were not such learned men as Schinkaï and Peter Major, but their work was of more practical importance. In 1813 George Asaky got leave to open a Roumanian class at the Greek Academy of Jassy, under the pretext that it was necessary to teach surveying in the Roumanian tongue, because of the questions which constantly arose in that profession, in which it would be necessary to speak to the peasants in their own language, and in his lectures he carefully inserted lessons in Roumanian history, and tried to arouse the spirit of the people. George Lazarus imitated him at Bucharest in 1816, and the fruit of this instruction was seen when the Roumanians partially regained their freedom. The Moldo-Wallachian princes encouraged the teaching of Roumanian history, as they encouraged the growth of the spirit of Roumanian independence, and when the Roumanian Academy was founded, an historical section was formed with the special mission of studying and publishing documents connected with Roumanian history. The modern scientific spirit has spread widely throughout the kingdom." _H. Morse Stephens, Modern Historians and Small Nationalities (Contemporary Review, July, 1887)._ BALKAN: A. D. 1829 (Roumania, or Wallachia and Moldavia). Important provisions of the Treaty of Adrianople. Life Election of the Hospodars. Substantial independence of the Turk. See TURKS: A. D. 1826-1829. BALKAN: A. D. 1856 (Roumania, or Wallachia and Moldavia). Privileges guaranteed by the Treaty of Paris. See RUSSIA: A. D. 1854-1856. BALKAN: A. D. 1858-1866. (Roumania or Wallachia and Moldavia). Union of the two provinces under one Crown. Accession of Prince Charles of Hohenzollern. See TURKS: A. D. 1861-1877. {253} BALKAN: A. D. 1875-1878. The Breaking of the Turkish yoke. Bulgarian atrocities. Russo-Turkish War. In 1875, a revolt broke out in Herzegovina. "The efforts made to suppress the growing revolt strained the already weakened resources of the Porte, until they could bear up against it no longer, and the Herzegovinese rebellion proved the last straw which broke the back of Turkish solvency. … The hopes of the insurgents were of course quickened by this catastrophe, which, as they saw, would alienate much sympathy from the Turks. The advisers of the Sultan, therefore, thought it necessary to be conciliatory, and … they induced him to issue an Iradé, or circular note, promising the remission of taxes, and economical and social reforms. … Europe, however, had grown tired of the Porte's promises of amendment, and for some time the Imperial Powers had been laying their heads together, and the result of their consultations was the Andrassy Note. The date of this document was December 30th, 1875, and it was sent to those of the Western Powers who had signed the treaties of 1856. It declared that although the spirit of the suggested reforms was good, there was some doubt whether the Porte had the strength to carry them out; Count Andrassy, therefore, proposed that the execution of the necessary measures should be placed under the care of a special commission, half the members of which should be Mussulmans and half Christians. … It concluded with a serious warning, that if the war was not gone with the snow, 'the Governments of Servia and Montenegro, which have had great difficulty in keeping aloof from the movement, will be unable to resist the current.' … It was evident, however, that this note would have but little or no effect; it contained no coercive precautions, and accordingly the Porte quietly allowed the question to drop, and contented himself with profuse promises. … So affairs drifted on; the little war continued to sputter on the frontier; reinforced by Servians and Montenegrins, the Herzegovinese succeeded in keeping their enemy at bay, and, instigated, it is said, by Russian emissaries, put forward demands which the Porte was unable to accept. … The Powers, in no wise disconcerted by the failure of their first attempt to settle the difficulties between the Sultan and his rebellious subjects, had published a sequel to the Andrassy Note. There was an informal conference of the three Imperial Chancellors, Prince Bismarck, Prince Gortschakoff, and Count Andrassy, at Berlin, in May. … Then on May 18th the Ambassadors of England, France, and Italy were invited to Prince Bismarck's house, and the text of the famous Berlin Memorandum was laid before them. … While the three Chancellors were forging their diplomatic thunderbolt, a catastrophe of such a terrible nature had occurred in the interior of Turkey that all talk of armistices and mixed commissions had become stale and unprofitable. The Berlin Memorandum was not even presented to the Porte; for a rumour, though carefully suppressed by Turkish officials, was beginning to leak out that there had been an insurrection of the Christian population of Bulgaria, and that the most horrible atrocities had been committed by the Turkish irregular troops in its suppression. It was communicated to Lord Derby by Sir Henry Elliot on the 4th of May. … On June 16th a letter was received from him at the Foreign Office, saying, 'The Bulgarian insurrection appears to be unquestionably put down, although I regret to say, with cruelty, and, in some places, with brutality.' … A week afterwards the Constantinople correspondent of the Daily News … gave the estimates of Bulgarians slain as varying from 18,000 to 30,000, and the number of villages destroyed at about a hundred. … That there was much truth in the statements of the newspaper correspondents was … demonstrated beyond possibility of denial as soon as Sir Henry Elliot's despatches were made public. … 'I am satisfied,' wrote Sir Henry Elliot, 'that, while great atrocities have been committed, both by Turks upon Christians and Christians upon Turks, the former have been by far the greatest, although the Christians were undoubtedly the first to commence them.' … Meanwhile, the Daily News had resolved on sending out a special commissioner to make an investigation independent of official reports. Mr. J. A. MacGahan, an American, who had been one of that journal's correspondents during the Franco-German War, was the person selected. He started in company with Mr. Eugene Schuyler, the great authority on the Central Asian question, who, in the capacity of Consul-General, was about to prepare a similar statement for the Honorable Horace Maynard, the United States Minister at Constantinople. They arrived at Philippopolis on the 25th of July; where Mr. Walter Baring, one of the Secretaries of the British Legation at Constantinople, was already engaged in collecting information. The first of Mr. MacGahan's letters was dated July the 28th, and its publication in this country revived in a moment the half-extinct excitement of the populace. … Perhaps the passage which was most frequently in men's mouths at the time was that in which he described the appearance of the mountain village of Batak. 'We entered the town. On every side were skulls and skeletons charred among the ruins, or lying entire where they fell in their clothing. There were skeletons of girls and women, with long brown hair hanging to their skulls. We approached the church. There these remains were more frequent, until the ground was literally covered by skeletons, skulls, and putrefying bodies in clothing. Between the church and school there were heaps. The stench was fearful. We entered the churchyard. The sight was more dreadful. The whole churchyard, for three feet deep, was festering with dead bodies, partly covered; hands, legs, arms, and heads projecting in ghastly confusion. I saw many little hands, heads, and feet of children three years of age, and girls with heads covered with beautiful hair. The church was still worse. The floor was covered with rotting bodies quite uncovered. I never imagined anything so fearful. … The town had 9,000 inhabitants. There now remain 1,200. Many who had escaped had returned recently, weeping and moaning over their ruined homes. Their sorrowful wailing could be heard half a mile off. Some were digging out the skeletons of loved ones. A woman was sitting moaning over three small skulls, with hair clinging to them, which she had in her lap. The man who did this, Achmed Agra, has been promoted, and is still governor of the district.' An exceeding bitter cry of horror and disgust arose throughout the country on the receipt of this terrible news. Mr. Anderson at once asked for information on the subject, and Mr. Bourke was entrusted with the difficult duty of replying. He could only read a letter from Mr. Baring, in which he said that, as far as he had been able to discover, the proportion of the numbers of the slain was about 12,000 Bulgarians to 500 Turks, and that 60 villages had been wholly or partially burnt. … Mr. Schuyler's opinions were, as might be expected from the circumstance that his investigations had been shorter than those of Mr. Baring, and that he was ignorant of the Turkish language—which is that chiefly spoken in Bulgaria—and was therefore at the mercy of his interpreter, the more highly coloured. He totally rejected Lord Beaconsfield's idea that there had been a civil war, and that cruelties had been committed on both sides. On the contrary he asserted that 'the insurgent villages made little or no resistance. {254} In many cases they surrendered their arms on the first demand. … No Turkish women or children were killed in cold blood. No Mussulman women were, violated. No Mussulmans were tortured. No purely Turkish village was attacked or burnt. No Mosque was desecrated or destroyed. The Bashi-Bazouks, on the other hand, had burnt about 65 villages, and killed at least 15,000 Bulgarians.' The terrible story of the destruction of Batak was told in language of precisely similar import to that of Mr. MacGahan, whose narrative the American Consul had never seen, though there was a slight difference in the numbers of the massacred. 'Of the 8,000 inhabitants,' he said, 'not 2,000 are known to survive'. … Abdul Aziz had let loose the hordes of Bashi-Bazouks on defenceless Bulgaria, but Murad seemed utterly unable to rectify the fatal error; the province fell into a state of complete anarchy. … As Lord Derby remarked, it was impossible to effect much with an imbecile monarch and bankrupt treasury. One thing, at any rate, the Turks were strong enough to do, and that was to defeat the Servians, who declared war on Turkey on July 1st. … Up to the last Prince Milan declared that his intentions were purely pacific; but the increasing troubles of the Porte enabled him, with some small chance of success, to avail himself of the anti-Turkish spirit of his people and to declare war. His example was followed by Prince Nikita of Montenegro, who set out with his brave little army from Cettigne on July 2nd. At first if appeared as if the principalities would have the better of the struggle. The Turkish generals showed their usual dilatoriness in attacking Servia, and Tchernaieff, who was a man of considerable military talent, gave them the good-bye, and cut them off from their base of operations. This success was, however, transitory; Abdul Kerim, the Turkish Commander-in·Chief, drove back the enemy by mere force of numbers, and by the end of the month he was over the border. Meanwhile, the hardy Montenegrins had been considerably more fortunate; but their victories over Mukhtar Pasha were not sufficiently important to effect a diversion. The Servians fell back from all their positions of defence, and on September 1st received a most disastrous beating before the walls of Alexinatz. … On September 16th the Porte agreed to a suspension of hostilities until the 25th. It must be acknowledged that the Servians used this period of grace exceedingly ill. Prince Milan was proclaimed by General Tchernaieff, in his absence and against his will, King of Servia and Bosnia; and though, on the remonstrance of the Powers, he readily consented to waive the obnoxious title, the evil effect of the declaration remained. Lord Derby's proposals for peace, which were made on September 21st, were nevertheless accepted by the Sultan when he saw that unanimity prevailed among the Powers, and he offered in addition to prolong the formal suspension of hostilities to October 2nd. This offer the Servians, relying on the Russian volunteers who were flocking to join Tchernaieff, rejected with some contempt, and hostilities were resumed. They paid dearly for their temerity. Tchernaieff's position before Alexinatz was forced by the Turks after three days' severe fighting; position after position yielded to them; on October 31st Alexinatz was taken, and Deligrad was occupied on November 1st. Nothing remained between the outpost of the crescent and Belgrade, and it seemed as if the new Kingdom of Servia must perish in the throes of its birth." Russia now invoked the intervention of the powers, and brought about a conference at Constantinople, which effected nothing, the Porte rejecting all the proposals submitted. On the 24th of April, 1877, Russia declared war and entered upon a conflict with the Turks, which had for its result the readjustment of affairs in South-eastern Europe by the Congress and Treaty of Berlin. _Cassell's Illustrated History of England, volume 10, chapter 22-23._ See TURKS: A. D. 1877-1878, and 1878. BALKAN: A. D. 1878. Treaty of Berlin. Transfer of Bosnia to Austria. Independence of Servia, Montenegro and Roumania. Division and semi-independence of Bulgaria. "(1) Bosnia, including Herzegovina, was assigned to Austria for permanent occupation. Thus Turkey lost a great province of nearly 1,250,000 inhabitants. Of these about 500,000 were Christians of the Greek Church, 450,000 were Mohammedans, mainly in the towns, who offered a stout resistance to the Austrian troops, and 200,000 Roman Catholics. By the occupation of the Novi-Bazar district Austria wedged in her forces between Montenegro and Servia, and was also able to keep watch over the turbulent province of Macedonia. (2) Montenegro received less than the San Stefano terms had promised her, but secured the seaports of Antivari and Dulcigno. It needed a demonstration of the European fleets off the latter port, and a threat to seize Smyrna, to make the Turks yield Dulcigno to the Montenegrians (who alone of all the Christian races of the peninsula had never been conquered by the Turks). (3) Servia was proclaimed an independent Principality, and received the district of Old Servia on the upper valley of the Morava. (4) Roumania also gained her independence and ceased to pay any tribute to the Porte, but had to give up to her Russian benefactors the slice acquired from Russia in 1856 between the Pruth and the northern mouth of the Danube. In return for this sacrifice she gained the large but marshy Dobrudscha district from Bulgaria, and so acquired the port of Kustendje on the Black Sea. (5) Bulgaria, which, according to the San Stefano terms, would have been an independent State as large as Roumania, was by the Berlin Treaty subjected to the suzerainty of the sultan, divided into two parts, and confined within much narrower limits. Besides the Dobrudscha, it lost the northern or Bulgarian part of Macedonia, and the Bulgarians who dwelt between the Balkans and Adrianople were separated from their kinsfolk on the north of the Balkans, in a province called Eastern Roumelia, with Philippopolis as capital. The latter province was to remain Turkish, under a Christian governor nominated by the Porte with the consent of the Powers. Turkey was allowed to occupy the passes of the Balkans in time of war." _J. H. Rose, A Century of Continental History, chapter 42._ See TURKS: A. D. 1878. ALSO IN: _E. Hertslet, The Map of Europe by Treaty, volume 4, numbers 518, 524-532._ {255} BALKAN: A. D. 1878-1891. Proposed Balkan Confederation and its aims. "During the reaction against Russia which followed the great war of 1878, negotiations were actually set on foot with a view to forming a combination of the Balkan States for the purpose of resisting Russian aggression. … Prince Alexander always favoured the idea of a Balkan Confederation which was to include Turkey; and even listened to proposals on the part of Greece, defining the Bulgarian and Greek spheres of influence in Macedonia. But the revolt of Eastern Roumelia, followed by the Servo-Bulgarian war and the chastisement of Greece by the Powers, provoked so much bitterness of feeling among the rival races that for many years nothing more was heard of a Balkan Confederation. The idea has lately been revived under different auspices and with somewhat different aims. During the past six years the Triple Alliance, with England, has, despite the indifference of Prince Bismarck, protected the Balkan States in general, and Bulgaria in particular from the armed intervention of Russia. It has also acted the part of policeman in preserving the peace throughout the Peninsula, and in deterring the young nations from any dangerous indulgence in their angry passions. The most remarkable feature in the history of this period has been the extraordinary progress made by Bulgaria. Since the revolt of Eastern Roumelia, Bulgaria has been treated by Dame Europa as a naughty child. But the Bulgarians have been shrewd enough to see that the Central Powers and England have an interest in their national independence and consolidation; they have recognised the truth that fortune favours those who help themselves, and they have boldly taken their own course, while carefully avoiding any breach of the proprieties such as might again bring them under the censure of the European Areopagus. They ventured, indeed, to elect a Prince of their own choosing without the sanction of that august conclave; the wiseacres shook their heads, and prophesied that Prince Ferdinand's days in Bulgaria might, perhaps, be as many as Prince Alexander's years. Yet Prince Ferdinand remains on the throne, and is now engaged in celebrating the fourth anniversary of his accession; the internal development of the country proceeds apace, and the progress of the Bulgarian sentiment outside the country—in other words, the Macedonian propaganda—is not a whit behind. The Bulgarians have made their greatest strides in Macedonia since the fall of Prince Bismarck, who was always ready to humour Russia at the expense of Bulgaria. … What happened after the great war of 1878? A portion of the Bulgarian race was given a nominal freedom which was never expected to be a reality; Russia pounced on Bessarabia, England on Cyprus, Austria on Bosnia and Herzegovina. France got something elsewhere, but that is another matter. The Bulgarians have never forgiven Lord Beaconsfield for the division of their race, and I have seen some bitter poems upon the great Israelite in the Bulgarian tongue which many Englishmen would not care to hear translated. The Greeks have hated us since our occupation of Cyprus, and firmly believe that we mean to take Crete as well. The Servians have not forgotten how Russia, after instigating them to two disastrous wars, dealt with their claims at San Stefano; they cannot forgive Austria for her occupation of Bosnia and Herzegovina, and every Servian peasant, as he pays his heavy taxes, or reluctantly gives a big price for some worthless imported article, feels the galling yoke of her fiscal and commercial tyranny. Need it be said how outraged Bulgaria scowls at Russia, or how Roumania, who won Plevna for her heartless ally, weeps for her Bessarabian children, and will not be comforted? It is evident that the Balkan peoples have no reason to expect much benefit from the next great war, from the European Conference which will follow it, or from the sympathy of the Christian Powers. … What, then, do the authors of the proposed Confederation suggest as its ultimate aim and object? The Balkan States are to act independently of the foreign Powers, and in concert with one another. The Sick Man's inheritance lies before them, and they are to take it when an opportunity presents itself. They must not wait for the great Armageddon, for then all may be lost. If the Central Powers come victorious out of the conflict, Austria, it is believed, will go to Salonika; if Russia conquers, she will plant her standard at Stamboul, and practically annex the Peninsula. In either ease the hopes of the young nations will be destroyed forever. It is, therefore, sought to extricate a portion at least of the Eastern Question from the tangled web of European politics, to isolate it, to deal with it as a matter which solely concerns the Sick Man and his immediate successors. It is hoped that the Sick Man may be induced by the determined attitude of his expectant heirs to make over to them their several portions in his lifetime; should he refuse, they must act in concert, and provide euthanasia for the moribund owner of Macedonia, Crete, and Thrace. In other words, it is believed that the Balkan States, if once they could come to an understanding as regards their claims to what is left of the Ottoman Empire in Europe, might conjointly, and without the aid of any foreign Power, bring such pressure to bear upon Turkey as to induce her to surrender peaceably her European possessions, and to content herself henceforth with the position of an Asiatic Power." _J. D. Bourchier, A Balkan Confederation (Fortnightly Review, September, 1891)._ BALKAN: A. D. 1878-1886 (Bulgaria): Reunion of the two Bulgarias. Hostility of Russia. Victorious war with Servia. Abduction and abdication of Prince Alexander. "The Berlin Treaty, by cutting Bulgaria into three pieces, contrary to the desire of her inhabitants, and with utter disregard of both geographical and ethnical fitness, had prepared the ground from which a crop of never-ending agitation was inevitably bound to spring—a crop which the Treaty of San Stefano would have ended in preventing. On either side of the Balkans, both in Bulgaria and in Roumelia, the same desire for union existed. Both parties were agreed as to this, and only differed as to the means by which the end should be attained. The Liberals were of opinion that the course of events ought to be awaited; the unionists, on the other hand, maintained that they should be challenged. It was a few individuals belonging to the latter party and acting with M. Karaveloff, the head of the Bulgarian Cabinet, who prepared and successfully carried out the revolution of September 18, 1885. So unanimously was this movement supported by the whole population, including even the Mussulmans, that it was accomplished and the union proclaimed without the least resistance being encountered, and without the shedding of one drop of blood! {256} Prince Alexander was in no way made aware of what was in preparation; but he knew very well that it would be his duty to place himself at the head of any national movement, and in a proclamation dated the 19th of September, and addressed from Tirnova, the ancient capital, he recommended union and assumed the title of Prince of North and South Bulgaria. The Porte protested in a circular, dated the 23rd of September, and called upon the Powers who had signed the Treaty of Berlin, to enforce the observance of its stipulations. On the 13th of October, the Powers collectively declare 'that they condemn this violation of the Treaty, and are sure that the Sultan will do all that he can, consistently with his sovereign rights, before resorting to the force which he has at his disposal.' From the moment when there was opposition to the use of force, which even the Porte did not seem in a hurry to employ, the union of the two Bulgarias necessarily became an accomplished fact. … Whilst England and Austria both accepted the union of the two Bulgarias as being rendered necessary by the position of affairs, whilst even the Porte (although protesting) was resigned, the Emperor of Russia displayed a passionate hostility to it, not at all in accord with the feelings of the Russian nation. … In Russia they had reckoned upon all the liberties guaranteed by the Constitution of Tirnova becoming so many causes of disorder and anarchy, instead of which the Bulgarians were growing accustomed to freedom. Schools were being endowed, the country was progressing in every way, and thus the Bulgarians were becoming less and less fitted for transformation into Russian subjects. Their lot was a preferable one, by far, to that of the people of Russia—henceforth they would refuse to accept the Russian yoke! … If, then, Russia wanted to maintain her high-handed policy in Bulgaria, she must oppose the union and hinder the consolidation of Bulgarian nationality by every means in her power; this she has done without scruple of any sort or kind, as will be shown by a brief epitome of what has happened recently. Servia, hoping to extend her territory in the direction of Tru and Widdin, and, pleading regard for the Treaty of Berlin and the theory of the balance of power, attacks Bulgaria. On November 14th [17th to 19th?] 1885, Prince Alexander defends the Slivnitza positions [in a three days' battle] with admirable courage and strategic skill. The Roumelian militia, coming in by forced marches of unheard-of length, perform prodigies of valour in the field. Within eight days, i. e., from the 20th to the 28th of November, the Servian army, far greater in numbers, is driven back into its own territory; the Dragoman Pass is crossed; Pirot is taken by assault; and Prince Alexander is marching on Nisch, when his victorious progress is arrested by the Austrian Minister, under threats of an armed intervention on the part of that country! On December 21st, an armistice is concluded, afterwards made into a treaty of pence, and signed at Bucharest on March 3rd by M. Miyatovitch on behalf of Servia, by M. Guechoff on behalf of Bulgaria, and by Madgid Pascha for the Sultan. Prince Alexander did all he could to bring about a reconciliation with the Czar and even went so far as to attribute to Russian instructors all the merit of the victories he had just won. The Czar would not yield. Then the Prince turned to the Sultan, and with him succeeded in coming to a direct understanding. The Prince was to be nominated Governor-General of Roumelia; a mixed Commission was to meet and modify the Roumelian statutes; more than this, the Porte was bound to place troops at his disposal in the event of his being attacked, … From that date the Czar swore that he would cause Prince Alexander's downfall. It was said that Prince Alexander of Battenberg had changed into a sword the sceptre which Russia had given him and was going to turn it against his benefactor. Nothing could be more untrue. Up to the very last moment, he did everything he could to disarm the anger of the Czar, but what was wanted from him was this—that he should make Bulgaria an obedient satellite of Russia, and rather than consent to do so he left Sofia. The story of the Prince's dethronement by Russian influence, or, as Lord Salisbury said, by Russian gold, is well known. A handful of malcontent officers, a few cadets of the École Militaire, and some of Zankoff's adherents, banding themselves together, broke into the palace during the night of the 21st of August, seized the Prince, and had him carried off, without escort, to Rahova on the Danube, from thence to Reni in Bessarabia, where he was handed over to the Russians! The conspirators endeavoured to form a government, but the whole country rose against them, in spite of the support openly given them by M. Bogdanoff the Russian diplomatic agent. On the 3rd of September, a few days after these occurrences, Prince Alexander returned to his capital, welcomed home by the acclamations of the whole people; but in answer to a respectful, not to say too humble, telegram in which he offered to replace his Crown in the hands of the Czar, that potentate replied that he ceased to have any relations with Bulgaria as long as Prince Alexander remained there. Owing to advice which came, no doubt, from Berlin, Prince Alexander decided to abdicate; he did so because of the demands of the Czar and in the interests of Bulgaria." _E. de Laveleye, The Balkan Peninsula, Introduction._ ALSO IN: _A. Von Huhn, The Struggle of the Bulgarians._ _J. G. C. Minchin, Growth of Freedom in the Balkan Peninsula._ _A. Koch, Prince Alexander of Battenberg._ BALKAN: A. D. 1879-1889 (Servia). Quarrels and divorce of King Milan and Queen Natalia. Abdication of the King. "In October, 1875. … Milan, then but twenty-one years old, married Natalia Kechko, herself but sixteen. The present Queen was the daughter of a Russian officer and of the Princess Pulckerie Stourdza. She, as little as her husband, had been born with a likelihood to sit upon the throne, and a quiet burgher education had been hers at Odessa. But even here her great beauty attracted notice, as also her abilities, her ambition and her wealth. … At first all went well, to outward appearance at least, for Milan was deeply enamoured of his beautiful wife, who soon became the idol of the Servians, on account of her beauty and her amiability. This affection was but increased when, a year after her marriage, she presented her subjects with an heir. But from that hour the domestic discord began. The Queen had been ill long and seriously after her boy's birth; Milan had sought distractions elsewhere. Scenes of jealousy and recrimination grew frequent. {257} Further, Servia was then passing through a difficult political crisis: the Turkish war was in full swing. Milan, little beloved ever since he began to reign, brought home no wreaths from this conflict, although his subjects distinguished themselves by their valour. Then followed in 1882 the raising of the principality into a kingdom—a fact which left the Servians very indifferent, and in which they merely beheld the prospect of increased taxes, a prevision that was realized. As time went on, and troubles increased, King Milan became somewhat of a despot, who was sustained solely by the army, itself undermined by factious intrigues. Meantime the Queen, now grown somewhat callous to her husband's infidelities, aspired to comfort herself by assuming a political role, for which she believed herself to have great aptitude. … As she could not influence the decisions of the Prince, the lady entered into opposition to him, and made it her aim to oppose all his projects. The quarrel spread throughout the entire Palace, and two inimical factions were formed, that of the King and that of the Queen. … Meantime Milan got deeper and deeper into debt, so that after a time he had almost mortgaged his territory. … While the husband and wife were thus quarrelling and going their own ways, grave events were maturing in neighbouring Bulgaria. The coup d'état of Fillippopoli, which annexed Eastern Roumelia to the principality, enlarged it in such wise that Servia henceforth had to cut a sorry figure in the Balkans. Milan roused himself, or pretended to rouse himself, and war was declared against Bulgaria. … There followed the crushing defeat of Slivnitza, in which Prince Alexander of Battenberg carried off such laurels, and the Servians had to beat a disgraceful and precipitate retreat. Far from proving himself the hero Nathalie had dreamed, Milan … telegraphed to the Queen, busied with tending the wounded, that he intended to abdicate forthwith. This cowardly conduct gave the death blow to any feeling the Queen might have retained for the King. Henceforth she despised him, and took no pains to hide the fact. … In 1887 the pair parted without outward scandals, the Queen taking with her the Crown Prince. … Florence was the goal of the Queen's wanderings, and here she spent a quiet winter. … The winter ended, Nathalie desired to return to Belgrade. Milan would not hear of it. … The Queen went to Wiesbaden in consequence. While residing there Milan professed to be suddenly taken with a paternal craving to see his son. … And to the shame of the German Government, be it said, they lent their hand to abducting an only child from his mother. … Before ever the excitement about this act could subside in Europe, Milan … petitioned the Servian Synod for a divorce, on the ground of 'irreconcilable mutual antipathy.' Neither by canonical or civil law was this possible, and the Queen refused her consent. … Nor could the divorce have been obtained but for the servile complaisance of the Servian Metropolitan Theodore. … Quick vengeance, however, was in store for Milan. The international affairs of Servia had grown more and more disturbed. … The King, perplexed, afraid, storm-tossed between divided counsels, highly irritable, and deeply impressed by Rudolph of Hapsburg's recent suicide, suddenly announced his intention to abdicate in favour of his son. … Without regret his people saw depart from among them a man who at thirty-five years of age was already decrepit, and who had not the pluck or ambition to try and overcome a difficult political crisis. … After kneeling down before his son and swearing fidelity to him as a subject (March, 1889), Milan betook himself off to tour through Europe … leaving the little boy and his guardians to extricate themselves. … 'Now I can see mamma again,' were the first words of the boy King on hearing of his elevation. … Three Regents are appointed to aid the King during his minority." _"Politikos," The Sovereigns, pages 353-363._ ----------BALKAN: End---------- BALKH. Destruction by Jingis Khan (A. D. 1221). From his conquest of the region beyond the Oxus, Jingis Khan moved southward with his vast horde of Mongols, in pursuit of the fugitive Khahrezmian prince, in 1220 or 1221, and invested the great city of Balkh,—which is thought in the east to be the oldest city of the world, and which may not impossibly have been one of the capitals of the primitive Aryan race. "Some idea of its extent and riches [at that time] may possibly be formed from the statement that it contained 1,200 large mosques, without including chapels, and 200 public baths for the use of foreign merchants and travellers—though it has been suggested that the more correct reading would be 200 mosques and 1,200 baths. Anxious to avert the horrors of storm and pillage, the citizens at once offered to capitulate; but Chinghiz, distrusting the sincerity of their submission so long as Sultan Mohammed Shah was yet alive, preferred to carry the place by force of arms—an achievement of no great difficulty. A horrible butchery ensued, and the 'Tabernacle of Islam'—as the pious town was called—was razed to the ground. In the words of the Persian poet, quoted by Major Price, 'The noble city he laid as smooth as the palm of his hand—its spacious and lofty structures he levelled in the dust.'" _J. Hutton, Central Asia, chapter 4._ ALSO IN: _H. H. Howorth, History of the Mongols, volume 1, chapter 3._ BALL'S BLUFF, The Battle of. See UNITED STATES OF AMERICA: A. D. 1861 (OCTOBER: VIRGINIA). BALMACEDA'S DICTATORSHIP. See CHILE: A. D. 1885-1891. BALNEÆ. SEE THERMÆ. BALTHI, OR BALTHINGS. "The rulers of the Visigoths, though they, like the Amal kings of the Ostrogoths, had a great house, the Balthi, sprung from the seed of gods, did not at this time [when driven across the Danube by the Huns] bear the title of King, but contented themselves with some humbler designation, which the Latin historians translated into Judex (Judge)." _T. Hodgkin, Italy and her Invaders, introduction, chapter 3._ See BAUX, LORDS OF. BALTIMORE, Lord, and the Colonization of Maryland. See MARYLAND: A. D. 1632, to 1688-1757. BALTIMORE: A. D. 1729-1730. Founding of the city. See MARYLAND: A. D. 1729-1730. BALTIMORE: A. D. 1812. Rioting of the War Party. The mob and the Federalists. See UNITED STATES OF AMERICA: A. D. 1812 (JUNE-OCTOBER). {258} BALTIMORE: A. D. 1814. British attempt against the city. See UNITED STATES OF AMERICA: A. D. 1814 (AUGUST-SEPTEMBER). BALTIMORE: A. D. 1860. The Douglas Democratic and Constitutional Union Conventions. See UNITED STATES OF AMERICA: A. D. 1860 (APRIL-NOVEMBER). BALTIMORE: A. D. 1861 (April). The city controlled by the Secessionists. The Attack on the Sixth Massachusetts Regiment. See UNITED STATES OF AMERICA: A. D. 1861 (APRIL). BALTIMORE: A. D. 1861 (May). Disloyalty put down. See UNITED STATES OF AMERICA: A. D. 1861 (APRIL-MAY: MARYLAND). ----------BALTIMORE: End---------- BALUCHISTAN. See Supplement in volume 5. BAN. BANAT. "Ban is Duke (Dux), and Banat is Duchy. The territory [Hungarian] east of the Carpathians is the Banat of Severin, and that of the west the Banat of Temesvar. … The Banat is the cornucopia, not only of Hungary, but of the whole Austrian Empire." _A. A. Paton, Researches on the Danube and the Adriatic, volume 2, page 28._ Among the Croats, "after the king, the most important officers of the state were the bans. At first there was but one ban, who was a kind of lieutenant-general; but later on there were seven of them, each known by the name of the province he governed, as the ban of Sirmia, ban of Dalmatia, etc. To this day the royal lieutenant of Croatia (or 'governor-general,' if that title be preferred) is called the ban." _L. Leger, History of Austro-Hungary, page 55._ BAN, The Imperial. See SAXONY: A. D. 1178-1183. BANBURY, Battle of. Sometimes called the "Battle of Edgecote"; fought July 26, 1469, and with success, by a body of Lancastrian insurgents, in the English "Wars of the Roses," against the forces of the Yorkist King, Edward IV. The latter were routed and most of their leaders' taken and beheaded. _Mrs. Hookham, Life and Times of Margaret of Anjou, volume 2, chapter 5._ BANDA ORIENTAL, The. Signifying the "Eastern Border"; a name applied originally by the Spaniards to the country on the eastern side of Rio de La Plata which afterwards took the name of Uruguay. See ARGENTINE REPUBLIC: A. D. 1580-1777. BANGALORE, Capture of (1790). See INDIA: A. D. 1785-1793. BANK OF ST. GEORGE. See GENOA: A. D. 1407-1448. BANK OF THE UNITED STATES. See UNITED STATES OF AMERICA: A. D. 1833-1836. BANKS, General Nathaniel P. Command in the Shenandoah. See UNITED STATES OF AMERICA: A. D. 1862 (MAY-JUNE: VIRGINIA). Siege and Capture of Port Hudson. See UNITED STATES OF AMERICA: A. D. 1863 (MAY-JULY: ON THE MISSISSIPPI). Red River Expedition. See UNITED STATES OF AMERICA: A. D. 1864 (MARCH-MAY: LOUISIANA). BANKS OF AMSTERDAM, ENGLAND AND FRANCE. The Bank of Amsterdam was founded in 1609, and replaced, after 1814. by the Netherland Bank. The Bank of England was founded in 1694 by William Patterson, a Scotchman; and that of France by John Law, in 1716. The latter collapsed with the Mississippi scheme and was revived in 1776. _J. J. Lalor, editor. Cyclopædia of Political Science._ ALSO IN: _J. W. Gilbart, History and Principles of Banking, section 1 and 3._ BANKS, Wildcat. See WILDCAT BANKS. BANNACKS, The. See AMERICAN ABORIGINES: SHOSHONEAN FAMILY. BANNERETS, Knights. See KNIGHTS BANNERETS. BANNOCKBURN, Battle of (A. D. 1314). See SCOTLAND: A. D. 1314; and 1314-1328. BANT, The. See GAU. BANTU TRIBES, The. See SOUTH AFRICA: THE ABORIGINAL INHABITANTS; and AFRICA: THE INHABITING RACES. BAPTISTS. See article in the Supplement, volume 5. BAR, A. D. 1659-1735. The Duchy ceded to France. See FRANCE: A. D. 1659-1661, and 1733-1735. BAR: The Confederation of. See POLAND: A. D. 1763-1773. BARATHRUM, The. "The barathrum, or 'pit of punishment' at Athens, was a deep hole like a well into which criminals were precipitated. Iron hooks were inserted in the sides; which tore the body in pieces as it fell. It corresponded to the Ceadas of the Lacedæmonians." _G. Rawlinson, History of Herodotus, book 7, section 133, note._ BARBADOES: A. D. 1649-1660. Royalist attitude towards the English Commonwealth. See NAVIGATION LAWS: A. D. 1651. BARBADOES: A. D. 1656. Cromwell's colony of disorderly women. See JAMAICA: A. D. 1655. BARBARIANS. See ARYANS. BARBAROSSAS, Piracies and dominion of. See BARBARY STATES: A. D. 1516-1535. ----------BARBAROSSAS: End---------- BARBARY STATES. BARBARY STATES: A. D. 647-709. Mahometan conquest of North Africa. See MAHOMETAN CONQUEST: A. D. 647-709. BARBARY STATES: A. D. 908-1171. The Fatimite Caliphs. See MAHOMETAN CONQUEST AND EMPIRE: A. D. 908-1171. BARBARY STATES: A. D. 1415. Siege and capture of Ceuta by the Portuguese. See PORTUGAL: A. D.1415-1460. {259} BARBARY STATES: A. D. 1505-1510. Spanish conquests on the coast. Oran. Bugia. Algiers. Tripoli. In 1505, a Spanish expedition planned and urged by Cardinal Ximenes, captured Mazarquiver, an "important port, and formidable nest of pirates, on the Barbary coast, nearly opposite Carthagena." In 1509, the same energetic prelate led personally an expedition of 4,000 horse and 10,000 foot, with a fleet of 10 galleys and 80 smaller vessels, for the conquest of Oran. "This place, situated about a league from the former, was one of the most considerable of the Moslem possessions in the Mediterranean, being a principal mart for the trade of the Levant," and maintained a swarm of cruisers, which swept the Mediterranean "and made fearful depredations on its populous borders." Oran was taken by storm. "No mercy was shown; no respect for age or sex; and the soldiery abandoned themselves to all the brutal license and ferocity which seem to stain religious wars above every other. … No less than 4,000 Moors were said to have fallen in the battle, and from 5,000 to 8,000 were made prisoners. The loss of the Christians was inconsiderable." Recalled to Spain by King Ferdinand, Ximenes left the army in Africa under the command of Count Pedro Navarro. Navarro's "first enterprise was against Bugia (January 13th, 1510), whose king, at the head of a powerful army, he routed in two pitched battles, and got possession of his flourishing capital (January 31st). Algiers, Teunis, Tremecin, and other cities on the Barbary coast, submitted one after another to the Spanish arms. The inhabitants were received as vassals of the Catholic king. … They guaranteed, moreover, the liberation of all Christian captives in their dominions; for which the Algerines, however, took care to indemnify themselves, by extorting the full ransom from their Jewish residents. …On the 26th of July, 1510, the ancient city of Tripoli, after a most bloody and desperate defence, surrendered to the arms of the victorious general, whose name had now become terrible along the whole northern borders of Africa. In the following month, however (Aug. 28th), he met with a serious discomfiture in the island of Gelves, where 4,000 of his men were slain or made prisoners. This check in the brilliant career of Count Navarro put a final stop to the progress of the Castilian arms in Africa under Ferdinand. The results obtained, however, were of great importance. … Most of the new conquests escaped from the Spanish crown in later times, through the imbecility or indolence of Ferdinand's successors. The conquests of Ximenes, however, were placed in so strong a posture of defence as to resist every attempt for their recovery by the enemy, and to remain permanently incorporated with the Spanish empire." _W. H. Prescott, History of the Reign of Ferdinand and Isabella, chapter 21 (volume 3)._ BARBARY STATES: A. D. 1516-1535. Piratical dominion of the Barbarossas in Algiers. Establishment of Turkish sovereignty. Seizure of Tunis by the Corsairs and its conquest by Charles V. "About the beginning of the 16th century, a sudden revolution happened, which, by rendering the states of Barbary formidable to the Europeans, hath made their history worthy of more attention. This revolution was brought about by persons born in a rank of life which entitled them to act no such illustrious part. Hornc and Hayradin, the sons of a potter in the isle of Lisbos, prompted by a restless and enterprising spirit, forsook their father's trade, ran to sea, and joined a crew of pirates. They soon distinguished themselves by their valor and activity, and, becoming masters of a small brigantine, carried on their infamous trade with such conduct and success that they assembled a fleet of 12 galleys, besides many vessels of smaller force. Of this fleet Hornc, the elder brother, called Barbarossa from the red color of his beard, was admiral, and Hayradin second in command, but with almost equal authority. They called themselves the friends of the sea, and the enemies of all who sail upon it; and their names soon became terrible from the Straits of the Dardanelles to those of Gibraltar. … They often carried the prizes which they took on the coasts of Spain and Italy into the ports of Barbary, and, enriching the inhabitants by the sale of their booty, and the thoughtless prodigality of their crews, were welcome guests in every place at which they touched. The convenient situation of these harbours, lying so near the greatest commercial states at that time in Christendom, made the brothers wish for an establishment in that country. An opportunity of accomplishing this quickly presented itself [1516], which they did not suffer to pass unimproved." Invited by Entemi, king of Algiers, to assist him in taking a Spanish fort which had been built in his neighbourhood, Barbarossa was able to murder his too confiding employer, master the Algerine kingdom and usurp its crown. "Not satisfied with the throne which he had acquired, he attacked the neighbouring king of Tremecen, and, having vanquished him in battle, added his dominions to those of Algiers. At the same time, he continued to infest the coasts of Spain and Italy with fleets which resembled the armaments of a great monarch, rather than the light squadrons of a corsair. Their frequent cruel devastations obliged Charles [the Fifth—the great Emperor and King of Spain: 1519-1555], about the beginning of his reign, to furnish the Marquis de Comares, governor of Oran, with troops sufficient to attack him." Barbarossa was defeated in the ensuing war, driven from Tremecen, and slain [1518]. "His brother Hayradin, known likewise by the name of Barbarossa, assumed the sceptre of Algiers with the same ambition and abilities, but with better fortune. His reign being undisturbed by the arms of the Spaniards, which had full occupation in the wars among the European powers, he regulated with admirable prudence the interior police of his kingdom, carried on his naval operations with great vigour, and extended his conquests on the continent of Africa. But perceiving that the Moors and Arabs submitted to his government with reluctance, and being afraid that his continual depredations would one day draw upon him the arms of the Christians, he put his dominions under the protection of the Grand Seignior [1519], and received from him [with the title of Bey, or Beylerbey] a body of Turkish soldiers sufficient for his domestic as well as foreign enemies. At last, the fame of his exploits daily increasing, Solyman offered him the command of the Turkish fleet. … Barbarossa repaired to Constantinople, and … gained the entire confidence both of the sultan and his vizier. To them he communicated a scheme which he had formed of making himself master of Tunis, the most flourishing kingdom at that time on the coast of Africa; and this being approved of by them, he obtained whatever he demanded for carrying it into execution. His hopes of success in this undertaking were founded on the intestine divisions in the kingdom of Tunis." The last king of that country, having 34 sons by different wives, had established one of the younger sons on the throne as his successor. This young king attempted to put all of his brothers to death; but Alraschid, who was one of the eldest, escaped and fled to Algiers. Barbarossa now proposed to the Turkish sultan to attack Tunis on the pretence of vindicating the rights of Alraschid. His proposal was adopted and carried out; but even before the Turkish expedition sailed. {260} Alraschid himself disappeared—a prisoner, shut up in the Seraglio—and was never heard of again. The use of his name, however, enabled Barbarossa to enter Tunis in triumph, and the betrayed inhabitants discovered too late that he came as a viceroy, to make them the subjects of the sultan. "Being now possessed of such extensive territories, he carried on his depredations against the Christian states to a greater extent and with more destructive violence than ever. Daily complaints of the outrages committed by his cruisers were brought to the emperor by his subjects, both in Spain and Italy. All Christendom seemed to expect from him, as its greatest and most fortunate prince, that he would put an end to this new and odious species of oppression. At the same time Muley-Hascen, the exiled king of Tunis, … applied to Charles as the only person who could assert his rights in opposition to such a formidable usurper." The Emperor, accordingly, in 1535, prepared a great expedition against Tunis, drawing men and ships from every part of his wide dominions—from Spain, Italy, Germany and the Netherlands. "On the 16th of July the fleet, consisting of near 500 vessels, having on board above 30,000 regular troops, set sail from Cagliari, and, after a prosperous navigation, landed within sight of Tunis." The fort of Goletta, commanding the bay, was invested and taken; the corsair's fleet surrendered, and Barbarossa, advancing boldly from Tunis to attack the invaders, was overwhelmingly beaten, and fled, abandoning his capital. Charles's soldiers rushed into the unfortunate town, escaping all restraint, and making it a scene of indescribable horrors. "Above 30,000 of the innocent inhabitants perished on that unhappy day, and 10,000 were carried away as slaves. Muley-Hascen took possession of a throne surrounded with carnage, abhorred by his subjects, on whom he had brought such calamities." Before quitting the country, Charles concluded a treaty with Muley-Hascen, under which the latter acknowledged that he held his kingdom in fee of the crown of Spain, doing homage to the Emperor as his liege, and maintaining a Spanish garrison in the Goletta. He also released, without ransom, all the Christian slaves in his dominions, 20,000 in number, and promised to detain in servitude no subject of the Emperor thereafter. He opened his kingdom to the Christian religion, and to free trade, and pledged himself to exclude Turkish corsairs from his ports. _W. Robertson, History of the Reign of Charles V., book 5 (volume 2)._ BARBARY STATES: A. D. 1541. The disastrous expedition of Charles V. against Algiers. Encouraged, and deceived, by his easy success at Tunis, the emperor, Charles V., determined, in 1541, to undertake the reduction of Algiers, and to wholly exterminate the freebooters of the north African coast. Before his preparations were completed, "the season unfortunately was far advanced, on which account the Pope entreated, and Doria conjured him not to expose his whole armament to a destruction almost unavoidable on a wild shore during the violence of the autumnal gales. Adhering, however, to his plan with determined obstinacy, he embarked at Porto Venere. … The force … which he had collected … consisted of 20,000 foot and 2,000 horse, mostly veterans, together with 3,000 volunteers. … Besides these there had joined his standard 1,000 soldiers sent by the Order of St. John, and led by 100 of its most valiant knights. Landing near Algiers without opposition, Charles immediately advanced towards the town. To oppose the invaders, Hassan had only 800 Turks, and 5,000 Moors, partly natives of Africa, and partly refugees from Spain. When summoned to surrender he, nevertheless, returned a fierce and haughty answer. But with such a handful of troops, neither his desperate courage nor consummate skill in war could have long resisted forces superior to those which had formerly defeated Barbarossa at the head of 60,000 men." He was speedily relieved from danger, however, by an opportune storm, which burst upon the region during the second day after Charles's debarkation. The Spanish camp was flooded; the soldiers drenched, chilled, sleepless and dispirited. In this condition they were attacked by the Moors at dawn, and narrowly escaped a rout. "But all feeling of this disaster was soon obliterated by a more affecting spectacle. As the tempest continued with unabated violence, the full light of day showed the ships, on which alone their safety depended, driving from their anchors, dashing against one another, and many of them forced on the rocks, or sinking in the waters. In less than an hour, 15 ships of war and 140 transports, with 8,000 men, perished before their eyes; and such of the unhappy sailors as escaped the fury of the sea, were murdered by the Arabs as soon as they reached land." With such ships as he could save, Doria sought shelter behind Cape Matafuz, sending a message to the emperor, advising that he follow with the army to that point. Charles could not do otherwise than act according to the suggestion; but his army suffered horribly in the retreat, which occupied three days. "Many perished by famine, as the whole army subsisted chiefly on roots and berries, or on the flesh of horses, killed for that purpose by the emperor's orders; numbers were drowned in the swollen brooks; and not a few were slain by the enemy." Even after the army had regained the fleet, and was reembarked, it was scattered by a second storm, and several weeks passed before the emperor reached his Spanish dominions, a wiser and a sadder man. _M. Russell, History of the Barbary States, chapter 8._ ALSO IN: _W. Robertson, History of the Reign of Charles V., book 6 (volume 2.)_ BARBARY STATES: A. D. 1543-1560. The pirate Dragut and his exploits. Turkish capture of Tripoli. Disastrous Christian attempt to recover the place. Dragut, or Torghūd, a native of the Caramanian coast, opposite the island of Rhodes, began his career as a Mediterranean corsair some time before the last of the Barbarossas quitted the scene and was advanced by the favor of the Algerine. In 1540 he fell into the hands of one of the Dorias and was bound to the oar as a galley-slave for three years,—which did not sweeten his temper toward the Christian world. In 1543 he was ransomed, and resumed his piracies, with more energy than before. "Dragut's lair was at the island of Jerba [called Gelves, by the Spaniards]. … Not content with the rich spoils of Europe, Dragut took the Spanish outposts in Africa, one by one—Susa, Sfax, Monastir; and finally set forth to conquer 'Africa.' {261} It is not uncommon in Arabic to call a country and its capital by the same name. … 'Africa' meant to the Arabs the province of Carthage or Tunis and its capital, which was not at first Tunis but successively Kayrawan and Mahdiya. Throughout the later middle ages the name 'Africa' is applied by Christian writers to the latter city. … This was the city which Dragut took without a blow in the spring of 1550. Mahdiya was then in an anarchic state, ruled by a council of chiefs, each ready to betray the other, and none owing the smallest allegiance to any king, least of all the despised king of Tunis, Hamid, who had deposed and blinded his father, Hasan, Charles V. 's protégé. One of these chiefs let Dragut and his merry men into the city by night. … So easy a triumph roused the emulation of Christendom. … Don Garcia de Toledo dreamed of outshining the Corsair's glory. His father, the Viceroy of Naples, the Pope, and others, promised their aid, and old Andrea Doria took the command. After much delay and consultation a large body of troops was conveyed to Mahdiya and disembarked on June 28, 1550. Dragut, though aware of the project, was at sea, devastating the Gulf of Genoa, and paying himself in advance for any loss the Christians might inflict in Africa: his nephew Hisar Reis commanded in the city. When Dragut returned, the siege had gone on for a month," but he failed in attempting to raise it and retired to Jerba. Mahdiya was carried by assault on the 8th of September. "Next year, 1551, Dragut's place was with the Ottoman navy, then commanded by Sinan Pasha. … With nearly 150 galleys or galleots, 10,000 soldiers, and numerous siege-guns, Sinan and Dragut sailed out of the Dardanelles—whither bound no Christian could tell. They ravaged, as usual, the Straits of Messina, and then revealed the point of attack by making direct for Malta." But the demonstration made against the strong fortifications of the Knights of St. John was ill-planned and feebly executed; it was easily repelled. To wipe out his defeat, Sinan "sailed straight for Tripoli, some 64 leagues away. Tripoli was the natural antidote to Malta: for Tripoli, too, belonged to the Knights of St. John—much against their will—inasmuch as the Emperor had made their defence of this easternmost Barbary state a condition of their tenure of Malta." But the fortifications of Tripoli were not strong enough to resist the Turkish bombardment, and Gaspard de Villiers, the commandant, was forced to surrender (August 15th), "on terms, as he believed, identical with those which Suleyman granted to the Knights of Rhodes. But Sinan was no Suleyman; moreover, he was in a furious rage with the whole Order. He put the garrison—all save a few—in chains and carried them off to grace his triumph at Stambol. Thus did Tripoli fall once more into the hands of the Moslems. … The misfortunes of the Christians did not end here. Year after year the Ottoman fleet appeared in Italian waters. … Unable as they felt themselves to cope with the Turks at sea, the powers of Southern Europe resolved to strike one more blow on land, and recover Tripoli. A fleet of nearly 100 galleys and ships, gathered from Spain, Genoa, 'the Religion,' the Pope, from all quarters, with the Duke de Medina-Celi at their head, assembled at Messina. … Five times the expedition put to sea; five times was it driven back by contrary winds. At last, on February 10, 1560, it was fairly away for the African coast. Here fresh troubles awaited it. Long delays in crowded vessels had produced their disastrous effects: fevers and scurvy and dysentery were working their terrible ravages among the crews, and 2,000 corpses were flung into the sea. It was impossible to lay siege to Tripoli with a diseased army, and when actually in sight of their object the admirals gave orders to return to Jerba. A sudden descent quickly gave them the command of the beautiful island. … In two months a strong castle was built, with all scientific earthworks, and the admiral prepared to carry home such troops as were not needed for its defence. Unhappily for him, he had lingered too long. … He was about to prepare for departure when news came that the Turkish fleet had been seen at Goza. Instantly all was panic. Valiant gentlemen forgot their valour, forgot their coolness. … Before they could make out of the strait … the dread Corsair [Dragut] himself, and Ochiali, and Piali Pasha were upon them. Then ensued a scene of confusion that baffles description. Despairing of weathering the north side of Jerba the panic-stricken Christians ran their ships ashore and deserted them, never stopping even to set them on fire. … On rowed the Turks; galleys and galleons to the number of 56 fell into their hands; 18,000 Christians bowed down before their scimitars; the beach on that memorable 11th of May, 1560, was a confused medley of stranded ships, helpless prisoners, Turks busy in looting men and galleys—and a hideous heap of mangled bodies. The fleet and the army which had sailed from Messina … were absolutely lost." _S. Lane-Poole, Story of the Barbary Corsairs._ ALSO IN: _W. H. Prescott, History of the Reign of Philip II., book 4, chapter 1._ BARBARY STATES: A. D. 1563-1565. Repulse of the Moors from Oran and Mazarquiver. Capture of Penon de Velez. In the spring of 1563 a most determined and formidable attempt was made by Hassem, the dey of Algiers, to drive the Spaniards from Oran and Mazarquiver, which they had held since the African conquests of Cardinal Ximenes. The siege was fierce and desperate; the defence most heroic. The beleaguered garrisons held their ground until a relieving expedition from Spain came in sight, on the 8th of June, when the Moors retreated hastily. In the summer of the next year the Spaniards took the strong island fortress of Penon de Velez, breaking up one more nest of piracy and strengthening their footing on the Barbary coast. In the course of the year following they blocked the mouth of the river Tetuan, which was a place of refuge for the marauders. _W. H. Prescott, History of the Reign of Philip II., book 4, chapter 1 (volume 2)._ BARBARY STATES: A. D. 1565. Participation in the Turkish Siege of Malta. Death of Dragut. See HOSPITALLERS OF ST. JOHN: A. D. 1,130-1565. BARBARY STATES: A. D. 1570-1571. War with the Holy League of Spain, Venice and the Pope. The Battle of Lepanto. See TURKS: A. D. 1566-1571. BARBARY STATES: A. D. 1572-1573. Capture of Tunis by Don John of Austria. Its recovery, with Goletta, by the Turks. See TURKS: A. D. 1572-1573. {262} BARBARY STATES: A. D. 1579. Invasion of Morocco by Sebastian of Portugal. His defeat and death. See PORTUGAL: A. D. 1579-1580. BARBARY STATES: A. D. 1664-1684. Wars of France against the piratical powers. Destructive bombardments of Algiers. "The ancient alliance of the crown of France with the Ottoman Porte, always unpopular, and less necessary since France had become so strong, was at this moment [early in the reign of Louis XIV.] well-nigh broken, to the great satisfaction both of the Christian nations of the South and of the Austrian empire. … Divers plans were proposed in the King's council for attacking the Ottoman power on the Moorish coasts, and for repressing the pirates, who were the terror of the merchant-shipping and maritime provinces. Colbert induced the king to attempt a military settlement among the Moors as the best means of holding them in check. A squadron commanded by the Duke de Beaufort … landed 5,000 picked soldiers before Jijeli (or Djigelli), a small Algerine port between Bougiah and Bona. They took possession of Jijeli without difficulty (July 22, 1664); but discord arose between Beaufort and his officers; they did not work actively enough to fortify themselves," and before the end of September they were obliged to evacuate the place precipitately. "The success of Beaufort's squadron, commanded under the duke by the celebrated Chevalier Paul, ere long effaced the impression of this reverse: two Algerine flotillas were destroyed in the course of 1665." The Dey of Algiers sent one of his French captives, an officer named Du Babinais, to France with proposals of peace, making him swear to return if his mission failed. The proposals were rejected; Du Babinais was loyal to his oath and returned—to suffer death, as he expected, at the hands of the furious barbarian. "The devotion of this Breton Regulus was not lost: despondency soon took the place of anger in the heart of the Moorish chiefs. Tunis yielded first to the guns of the French squadron, brought to bear on it from the Bay of Goletta. The Pacha and the Divan of Tunis obligated themselves to restore all the French slaves they possessed, to respect French ships, and thenceforth to release all Frenchmen whom they should capture on foreign ships. …. Rights of aubaine, and of admiralty and shipwreck, were suppressed as regarded Frenchmen (November 25, 1665). The station at Cape Negro was restored to France. … Algiers submitted, six' months after, to nearly the same conditions imposed on it by Louis XIV.: one of the articles stipulated that French merchants should be treated as favorably as any foreign nation, and even more so (May 17, 1666). More than 3,000 French slaves were set at liberty." Between 1669 and 1672, Louis XIV. was seriously meditating a great war of conquest with the Turks and their dependencies, but preferred, finally, to enter upon his war with Holland, which brought the other project to naught. France and the Ottoman empire then remained on tolerably good terms until 1681, when a "squadron of Tripolitan corsairs having carried off a French ship on the coast of Provence, Duquesne, at the head of seven vessels, pursued the pirates into the waters of Greece. They took refuge in the harbor of Scio. Duquesne summoned the Pacha of Scio to expel them. The Pacha refused, and fired on the French squadron, when Duquesne cannonaded both the pirates and the town with such violence that the Pacha, terrified, asked for a truce, in order to refer the matter to the Sultan (July 23, 1681). Duquesne converted the attack into a blockade. At the news of this violation of the Ottoman territory, the Sultan, Mahomet IV., fell into a rage … and dispatched the Captain-Pacha to Scio with 32 galleys. Duquesne allowed the Turkish galleys to enter the harbor, then blockaded them with the pirates, and declared that he would burn the whole if satisfaction were not had of the Tripolitans. The Divan hesitated. War was about to recommence with the Emperor; it was not the moment to kindle it against France." In the end there was a compromise, and the Tripolitans gave up the French vessel and the slaves they had captured, promising, also, to receive a French consul at Tripoli. "During this time another squadron, commanded by Château-Renault, blockaded the coasts of Morocco, the men of Maghreb having rivalled in depredations the vassals of Turkey. The powerful Emperor of Morocco, Muley Ismael, sent the governor of Tetuan to France to solicit peace of Louis XIV. The treaty was signed at Saint-Germain, January 29, 1682, on advantageous conditions," including restitution of French slaves. "Affairs did not terminate so amicably with Algiers. From this piratical centre had proceeded the gravest offenses. A captain of the royal navy was held in slavery there, with many other Frenchmen. It was resolved to inflict a terrible punishment on the Algerines. The thought of conquering Algeria had more than once presented itself to the king and Colbert, and they appreciated the value of this conquest; the Jijeli expedition had been formerly a first attempt. They did not, however, deem it incumbent on them to embark in such an enterprise; a descent, a siege, would have required too great preparations; they had recourse· to another means of attack. The regenerator of the art of naval construction, Petit-Renau, invented bomb-ketches expressly for the purpose. … July 23, 1682, Duquesne anchored before Algiers, with 11 ships, 15 galleys, 5 bomb-ketches, and Petit-Renau to guide them. After five weeks' delay caused by bad weather, then by a fire on one of the bomb-ketches, the thorough trial took place during the night of August 30. The effect was terrible: a part of the great mosque fell on the crowd that had taken refuge there. During the night of September 3-4, the Algerines attempted to capture the bomb-ketches moored at the entrance of their harbor; they were repulsed, and the bombardment continued. The Dey wished to negotiate; the people, exasperated, prevented him. The wind shifting to the northwest presaged the equinoctial storm; Duquesne set sail again, September 12. The expedition had not been decisive. It was begun anew. June 18, 1683, Duquesne reappeared in the road of Algiers; he had, this time, seven bomb-ketches instead of five. These instruments of extermination had been perfected in the interval. The nights of June 26-27 witnessed the overthrow of a great number of houses, several mosques, and the palace of the Dey. A thousand men perished in the harbor and the town." The Dey opened negotiations, giving up 700 French slaves, but was killed by his Janizaries, and one Hadgi-Hussein proclaimed in his stead. {263} "The bombardment was resumed with increasing violence. … The Algerines avenged themselves by binding to the muzzles of their guns a number of Frenchmen who remained in their hands. … The fury of the Algerines drew upon them redoubled calamities. … The bombs rained almost without intermission. The harbor was strewn with the wrecks of vessels. The city was … a heap of bloody ruins." But "the bomb-ketches had exhausted their ammunition. September was approaching. Duquesne again departed; but a strong blockading force was kept up, during the whole winter, as a standing threat of the return of the 'infernal vessels.' The Algerines finally bowed their head, and, April 25, 1684, peace was accorded by Tourville, the commander of the blockade, to the Pacha, Dey, Divan, and troops of Algiers. The Algerines restored 320 French slaves remaining in their power, and 180 other Christians claimed by the King; the janizaries only which had been taken from them were restored; they engaged to make no prizes within ten leagues of the coast of France, nor to assist the other Moorish corsairs at war with France; to recognize the precedence of the flag of France over all other flags, &c., &c.; lastly, they sent an embassy to carry their submission to Louis XIV.; they did not, however, pay the damages which Duquesne had wished to exact of them." _H. Martin, History of France: Age of Louis XIV., volume 1, chapters 4 and 7._ BARBARY STATES: A. D. 1785-1801. Piratical depredations upon American commerce. Humiliating treaties and tribute. The example of resistance given by the United States. "It is difficult for us to realize that only 70 years ago the Mediterranean was so unsafe that the merchant ships of every nation stood in danger of being captured by pirates, unless they were protected either by an armed convoy or by tribute paid to the petty Barbary powers. Yet we can scarcely open a book of travels during the last century without mention being made of the immense risks to which everyone was exposed who ventured by sea from Marseilles to Naples. … The European states, in order to protect their commerce, had the choice either of paying certain sums per head for each captive, which in reality was a premium on capture, or of buying entire freedom for their commerce by the expenditure of large sums yearly. The treaty renewed by France, in 1788, with Algiers, was for fifty years, and it was agreed to pay $200,000 annually, besides large presents distributed according to custom every ten years, and a great sum given down. The peace of Spain with Algiers is said to have cost from three to five millions of dollars. There is reason to believe that at the same time England was paying an annual tribute of about $280,000. England was the only power sufficiently strong on the sea to put down these pirates; but in order to keep her own position as mistress of the seas she preferred to leave them in existence in order to be a scourge to the commerce of other European powers, and even to support them by paying a sum so great that other states might find it difficult to make peace with them. When the Revolution broke out, we [of the United States of America] no longer had the safeguards for our commerce that had been given to us by England, and it was therefore that in our very first negotiations for a treaty with France we desired to have an article inserted into the treaty, that the king of France should secure the inhabitants of the United States, and their vessels and effects, against all attacks or depredations from any of the Barbary powers. It was found impossible to insert this article in the treaty of 1778, and instead of that the king agreed to 'employ his good offices and interposition in order to provide as fully and efficaciously as possible for the benefit, conveniency and safety of the United States against the princes and the states of Barbary or their subjects.'" Direct negotiations between the United States and the piratical powers were opened in 1785, by a call which Mr. Adams made upon the Tripolitan ambassador. The latter announced to Mr. Adams that "'Turkey, Tripoli, Tunis, Algiers, and Morocco were the sovereigns of the Mediterranean; and that no nation could navigate that sea without a treaty of peace with them.' … The ambassador demanded as the lowest price for a perpetual peace 30,000 guineas for his employers and £3,000 for himself; that Tunis would probably treat on the same terms; but he could not answer for Algiers or Morocco. Peace with all four powers would cost at least $1,000,000, and Congress had appropriated only $80,000. … Mr. Adams was strongly opposed to war, on account of the expense, and preferred the payment of tribute. … Mr. Jefferson quite as decidedly preferred war." The opinion in favor of a trial of pacific negotiations prevailed, and a treaty with the Emperor of Morocco was concluded in 1787. An attempt at the same time to make terms with the Del of Algiers and to redeem a number of American captives in his hands, came to nothing. "For the sake of saving a few thousand dollars, fourteen men were allowed to remain in imprisonment for ten years. … In November, 1793, the number of [American] prisoners at Algiers amounted to 115 men, among whom there remained only ten of the original captives of 1785." At last, the nation began to realize the intolerable shame of the matter, and, "on January 2, 1794, the House of Representatives resolved that a 'naval force adequate for the protection of the commerce of the United States against the AIgerine forces ought to be provided.' In the same year authority was given to build six frigates, and to procure ten smaller vessels to be equipped as galleys. Negotiations, however, continued to go on," and in September, 1795, a treaty with the Dey was concluded. "In making this treaty, however, we had been obliged to follow the usage of European powers—not only pay a large sum for the purpose of obtaining peace, but an annual tribute, in order to keep our vessels from being captured in the future. The total cost of fulfilling the treaty was estimated at $992,463. 25." _E. Schuyler, American Diplomacy, part 4._ "The first treaty of 1795, with Algiers, which was negotiated during Washington's administration, cost the United States, for the ransom of American captives, and the Dey's forbearance, a round $1,000,000, in addition to which an annuity was promised. Treaties with other Barbary States followed, one of which purchased peace from Tripoli by the payment of a gross sum. Nearly $2,000,000 had been squandered thus far in bribing these powers to respect our flag, and President Adams complained in 1800 that the United States had to pay three times the tribute imposed upon Sweden and Denmark. {264} But this temporizing policy only made matters worse. Captain Bainbridge arrived at Algiers in 1800, bearing the annual tribute money for the Dey in a national frigate, and the Dey ordered him to proceed to Constantinople to deliver Algerine dispatches. 'English, French, and Spanish ships of war have done the same,' said the Dey, insolently, when Bainbridge and the American consul remonstrated. 'You pay me tribute because you are my slaves.' Bainbridge had to obey. … The lesser Barbary States were still more exasperating. The Bashaw of Tripoli had threatened to seize American vessels unless President Adams sent him a present like that bestowed upon Algiers. The Bashaw of Tunis made a similar demand upon the new President [Jefferson]. … Jefferson had, while in Washington's cabinet, expressed his detestation of the method hitherto favored for pacifying these pests of commerce; and, availing himself of the present favorable opportunity, he sent out Commodore Dale with a squadron of three frigates and a sloop of war, to make a naval demonstration on the coast of Barbary. … Commodore Dale, upon arriving at Gibraltar [July, 1801], found two Tripolitan cruisers watching for American vessels; for, as had been suspected, Tripoli already meditated war. The frigate Philadelphia blockaded these vessels, while Bainbridge, with the frigate Essex, convoyed American vessels in the Mediterranean. Dale, in the frigate President, proceeded to cruise off Tripoli, followed by the schooner Experiment, which presently captured a Tripolitan cruiser of 14 guns after a spirited action. The Barbary powers were for a time overawed, and the United States thus set the first example among Christian nations of making reprisals instead of ransom the rule of security against these commercial marauders. In this respect Jefferson's conduct was applauded at home by men of all parties." _J. Schouler, History of the United States, chapter 5, section 1 (volume 2)._ ALSO IN: _R. L. Playfair, The Scourge of Christendom, chapter 16._ BARBARY STATES: A. D. 1803-1805. American War with the pirates of Tripoli. "The war with Tripoli dragged tediously along, and seemed no nearer its end at the close of 1803 than 18 months before. Commodore Morris, whom the President sent to command the Mediterranean squadron, cruised from port to port between May, 1802, and August, 1803, convoying merchant vessels from Gibraltar to Leghorn and Malta, or lay in harbor and repaired his ships, but neither blockaded nor molested Tripoli; until at length, June 21, 1803, the President called him home and dismissed him from the service. His successor was Commodore Preble, who Sept. 12, 1803, reached Gibraltar with the relief-squadron which Secretary Gallatin thought unnecessarily strong. … He found Morocco taking part with Tripoli. Captain Bainbridge, who reached Gibraltar in the 'Philadelphia' August 24, some three weeks before Preble arrived, caught in the neighborhood a Moorish cruiser of 22 guns with an American brig in its clutches. Another American brig had just been seized at Mogador. Determined to stop this peril at the outset, Preble united to his own squadron the ships which he had come to relieve, and with this combined force, … sending the 'Philadelphia' to blockade Tripoli, he crossed to Tangiers October 6, and brought the Emperor of Morocco to reason. On both sides prizes and prisoners were restored, and the old treaty was renewed, This affair consumed time; and when at length Preble got the 'Constitution' under way for the Tripolitan coast, he spoke [to] a British frigate off the Island of Sardinia, which reported that the 'Philadelphia' had been captured October 21, more than three weeks before. Bainbridge, cruising off Tripoli, had chased a Tripolitan cruiser into shoal water, and was hauling off, when the frigate struck on a reef at the mouth of the harbor. Every effort was made without success to float her; but at last she was surrounded by Tripolitan gunboats, and Bainbridge struck his flag. The Tripolitans, after a few days work, floated the frigate, and brought her under the guns of the castle. The officers became prisoners of war, and the crew, in number 300 or more, were put to hard labor. The affair was in no way discreditable to the squadron. … The Tripolitans gained nothing except the prisoners; for at Bainbridge's suggestion Preble, some time afterward, ordered Stephen Decatur, a young lieutenant in command of the 'Enterprise', to take a captured Tripolitan craft renamed the 'Intrepid,' and with a crew of 75 men to sail from Syracuse, enter the harbor of Tripoli by night, board the 'Philadelphia,' and burn her under the castle guns. The order was literally obeyed. Decatur ran into the harbor at ten o'clock in the night of February 16, 1804, boarded the frigate within half gun-shot of the Pacha's castle, drove the Tripolitan crew overboard, set the ship on fire, remained alongside until the flames were beyond control, and then withdrew without losing a man." _H. Adams, History of the United States: Administration of Jefferson, volume 2, chapter 7._ "Commodore Preble, in the meantime, hurried his preparations for more serious work, and on July 25th arrived off Tripoli with a squadron, consisting of the frigate Constitution, three brigs, three schooners, six gunboats, and two bomb vessels. Opposed to him were arrayed over a hundred guns mounted on shore batteries, nineteen gunboats, one ten-gun brig, two schooners mounting eight guns each, and twelve galleys. Between August 3rd and September 3rd five attacks were made, and though the town was never reduced, substantial damage was inflicted, and the subsequent satisfactory peace rendered possible. Preble was relieved by Barron in September, not because of any loss of confidence in his ability, but from exigencies of the service, which forbade the Government sending out an officer junior to him in the relief squadron which reinforced his own. Upon his return to the United States he was presented with a gold medal, and the thanks of Congress were tendered him, his officers, and men, for gallant and faithful services. The blockade was maintained vigorously, and in 1805 an attack was made upon the Tripolitan town of Derna, by a combined land and naval force; the former being under command of Consul-General Eaton, who had been a captain in the American army, and of Lieutenant O'Bannon of the Marines. The enemy made a spirited though disorganized defence, but the shells of the war-ships drove them from point to point, and finally their principal work was carried by the force under O'Bannon and Midshipman Mann. Eaton was eager to press forward, but he was denied reinforcements and military stores, and much of his advantage was lost. {265} All further operations were, however, discontinued in June, 1805, when, after the usual intrigues, delays, and prevarications, a treaty was signed by the Pasha, which provided that no further tribute should be exacted, and that American vessels should be forever free of his rovers. Satisfactory as was this conclusion, the uncomfortable fact remains that tribute entered into the settlement. After all the prisoners had been exchanged man for man, the Tripolitan Government demanded, and the United States paid, the handsome sum of sixty thousand dollars to close the contract. This treaty, however, awakened the conscience of Europe, and from the day it was signed the power of the Barbary Corsairs began to wane. The older countries saw their duty more clearly, and ceased to legalize robbery on the high seas." _S. Lane-Poole, Story of the Barbary Corsairs, chapter 20._ ALSO IN: _J. F. Cooper, History of the U. S. Navy, volume 1, chapter 18 and volume 2, chapters 1-7._ _J. F. Cooper, Life of Preble._ _A. S. Mackenzie, Life of Decatur, chapter 3-7._ BARBARY STATES: A. D. 1815. Final War of Algiers with the United States. Death-blow to Algerine piracy. "Just as the late war with Great Britain broke out, the Dey of Algiers, taking offense at not having received from America the precise articles in the way of tribute demanded, had unceremoniously dismissed Lear, the consul, had declared war, and had since captured an American vessel, and reduced her crew to slavery. Immediately after the ratification of the treaty with England, this declaration had been reciprocated. Efforts had been at once made to fit out ships, new and old, including several small ones lately purchased for the proposed squadrons of Porter and Perry, and before many weeks Decatur sailed from New York with the Guerrière, Macedonian, and Constellation frigates, now released from blockade; the Ontario, new sloop of war, four brigs, and two schooners. Two days after passing Gibralter, he fell in with and captured an Algerine frigate of 44 guns, the largest ship in the Algerine navy, which struck to the Guerrière after a running fight of twenty-five minutes. A day or two after, an Algerine brig was chased into shoal water on the Spanish coast, and captured by the smaller vessels. Decatur having appeared off Algiers, the terrified Dey at once consented to a treaty, which he submitted to sign on Decatur's quarter deck, surrendering all prisoners on hand, making certain pecuniary indemnities, renouncing all future claim to any American tribute or presents, and the practice, also, of reducing prisoners of war to slavery. Decatur then proceeded to Tunis and Tripoli, and obtained from both indemnity for certain American vessels captured under the guns of their forts by British cruisers during the late war. The Bey of Tripoli being short of cash, Decatur agreed to accept in part payment the restoration of liberty to eight Danes and two Neapolitans held as slaves." _R. Hildreth, History of the United States, Second Series, chapter 30 (volume 3)._ ALSO IN: _A. S. Mackenzie, Life of Decatur, chapter 13-14._ BARBARY STATES: A. D. 1816. Bombardment of Algiers by Lord Exmouth. Relinquishment of Christian slavery in Algiers, Tripolis and Tunis. "The corsairs of Barbary still scoured the Mediterranean; the captives, whom they had taken from Christian vessels, still languished in captivity in Algiers; and, to the disgrace of the civilized world, a piratical state was suffered to exist in its very centre. … The conclusion of the war [of the Coalition against Napoleon and France] made the continuance of these ravages utterly intolerable. In the interests of civilization it was essential that piracy should be put down; Britain was mistress of the seas, and it therefore devolved upon her to do the work. … Happily for this country the Mediterranean command was held by an officer [Lord Exmouth] whose bravery and skill were fully equal to the dangers before him. … Early in 1816 Exmouth was instructed to proceed to the several states of Barbary; to require them to recognize the cession of the Ionian Islands to Britain; to conclude peace with the kingdoms of Sardinia and Naples; and to abolish Christian slavery. The Dey of Algiers readily assented to the two first of these conditions; the Beys of Tripolis and Tunis followed the example of the Dey of Algiers, and in addition consented to refrain in future from treating prisoners of war as slaves. Exmouth thereupon returned to Algiers, and endeavoured to obtain a similar concession from the Dey. The Dey pleaded that Algiers was subject to the Ottoman Porte," and obtained a truce of three months in order to confer with the Sultan. But meantime the Algerines made an unprovoked attack upon a neighbouring coral fishery, which was protected by the British flag, massacring the fishermen and destroying the flag. This brought Exmouth back to Algiers in great haste, with an ultimatum which he delivered on the 27th of August. No answer to it was returned, and the fleet (which had been joined by some vessels of the Dutch navy) sailed into battle range that same afternoon. "The Algerines permitted the ships to move into their stations. The British reserved their fire till they could deliver it with good effect. A crowd of spectators watched the ships from the shore; and Exmouth waved his hat to them to move and save themselves from the fire. They had not the prudence to avail themselves of his timely warning. A signal shot was fired by the Algerines from the mole. The 'Queen Charlotte' replied by delivering her entire broadside. Five hundred men were struck down by the first discharge. … The battle, which had thus begun at two o'clock in the afternoon, continued till ten o'clock in the evening. By that time half Algiers had been destroyed; the whole of the Algerine navy had been burned; and, though a few of the enemy's batteries still maintained a casual fire, their principal fortifications were crumbling ruins; the majority of their guns were dismounted." The Dey humbled himself to the terms proposed by the British commander. "On the first day of September Exmouth had the satisfaction of acquainting his government with the liberation of all the slaves in the city of Algiers, and the restitution of the money paid since the commencement of the year by the Neapolitan and Sardinian Governments for the redemption of slaves." He had also extorted from the piratical Dey a solemn declaration that he would, in future wars, treat all prisoners according to the usages of European nations. In the battle which won these important results, "128 men were killed and 690 wounded on board the British fleet; the Dutch lost 13 killed and 52 wounded." _S. Walpole, History of England from 1815, chapter 2 (volume 1)._ ALSO IN: _H. Martineau, History of the Thirty Years Peace, book 1, chapter 6 (volume l)._ _L. Hertslet, Collection of Treaties and Conventions, volume 1._ {266} BARBARY STATES: A. D. 1830. French conquest of Algiers. "During the Napoleonic wars, the Dey of Algiers supplied grain for the use of the French armies; it was bought by merchants of Marseilles, and there was a dispute about the matter which was unsettled as late as 1829. Several instalments had been paid; the dey demanded payment in full according to his own figures, while the French government, believing the demand excessive, required an investigation. In one of the numerous debates on the subject, Hussein Pasha, the reigning dey, became very angry, struck the consul with a fan, and ordered him out of the house. He refused all reparation for the insult, even on the formal demand of the French government, and consequently there was no alternative but war." The expedition launched from the port of Toulon, for the chastisement of the insolent Algerine, "comprised 37,500 men, 3,000 horses, and 180 pieces of artillery. … The sea-forces included 11 ships of the line, 23 frigates, 70 smaller vessels, 377 transports, and 230 boats for landing troops. General Bourmont, Minister of War, commanded the expedition, which appeared in front of Algiers on the 13th of June, 1830." Hussein Pasha "had previously asked for aid from the Sultan of Turkey, but that wily ruler had blankly refused. The beys of Tunis and Tripoli had also declined to meddle with the affair." The landing of the French was effected safely and without serious opposition, at Sidi-Ferruch, about 16 miles west of Algiers. The Algerine army, 40,000 to 50,000 strong, commanded by Aga Ibrahim, son-in-law of the dey, took its position on the table-land of Staoueli, overlooking the French, where it waited while their landing was made. On the 19th General Bourmont was ready to advance. His antagonist, instead of adhering to the waiting attitude, and forcing the French to attack him, on his own ground, now went out to meet them, and flung his disorderly mob against their disciplined battalions, with the result that seldom fails. "The Arab loss in killed and wounded was about 3,000, … while the French loss was less than 500. In little more than an hour the battle was over, and the Osmanlis were in full and disorderly retreat." General Bourmont took possession of the Algerine camp at Staoueli, where he was again attacked on the 24th of June, with a similar disastrous result to the Arabs. He then advanced upon the city of Algiers, established his army in position behind the city, constructed batteries, and opened, on the 4th of July, a bombardment so terrific that the dey hoisted the white flag in a few hours. "Hussein Pasha hoped to the last moment to retain his country and its independence by making liberal concessions in the way of indemnity for the expenses of the war, and offered to liberate all Christian slaves in addition to paying them for their services and sufferings. The English consul tried to mediate on this basis, but his offers of mediation were politely declined. … It was finally agreed that the dey should surrender Algiers with all its forts and military stores, and be permitted to retire wherever he chose with his wives, children, and personal belongings, but he was not to remain in the country under any circumstances. On the 5th of July the French entered Algiers in great pomp and took possession of the city. … The spoils of war were such as rarely fall to the lot of a conquering army, when its numbers and the circumstances of the campaign are considered. In the treasury was found a large room filled with gold and silver coins heaped together indiscriminately, the fruits of three centuries of piracy; they were the coins of all the nations that had suffered from the depredations of the Algerines, and the variety in the dates showed very clearly that the accumulation had been the work of two or three hundred years. How much money was contained in this vast pile is not known; certain it is that nearly 50,000,000 francs, or £2,000,000 sterling, actually reached the French treasury. … The cost of the war was much more than covered by the captured property. … Many slaves were liberated. … The Algerine power was forever broken, and from that day Algeria has been a prosperous colony of France. Hussein Pasha embarked on the 10th of July with a suite of 110 persons, of whom 55 were women. He proceeded to Naples, where he remained for a time, went afterwards to Leghorn, and finally to Egypt." In Egypt he died, under circumstances which indicated poison. _T. W. Knox, Decisive Battles Since Waterloo, chapter 5._ ALSO IN: _R. L. Playfair, The Scourge of Christendom, chapter 19._ _E. E. Crowe, History of the Reigns of Louis XVIII. and Charles X., volume 2, chapter 13._ BARBARY STATES: A. D. 1830-1846. The French war of Subjugation in Algeria with Abd-el-Kader. "When Louis Philippe ascended the throne [of France, A. D. 1830] the generals of his predecessor had overrun the country [of Algiers]—though they did not effectually subdue it; their absolute dominion not extending far round Algiers—from Bona, on the east, in latitude 36° 53' North, longitude 7° 46' West, to Oran, on the west—nearly the entire extent of the ancient Libya. … There was always a party in the chamber of deputies opposed to the conquest who deprecated the colonisation of Algeria, and who steadily opposed any grants of either men or money to be devoted to the African enterprise. The natural result followed. Ten thousand men could not effect the work for which 40,000 were required; and, whilst the young colony languished, the natives became emboldened, and encouraged to make that resistance which cost the French so dear. Marshal Clausel, when entrusted with the government of the colony, and the supreme command of the troops … established a series of fortified posts, which were adequately garrisoned; and roads were opened to enable the garrisons promptly to communicate with each other. These positions, rapidly acquired, he was unable to maintain, in consequence of the home government recalling the greater part of his force. To recruit his army he resolved to enlist some corps of the natives; and, in October, 1830, the first regiment of zouaves was raised." … In 1833 we "first hear of Abd-el-Kader. This chief was the son of a marabout, or priest, in the province of Oran. He united consummate ability with great valour; was a devout Mohammedan; and when he raised the standard of the prophet, he called the Arabs around him, with the fullest confidence of success. {267} His countrymen obeyed his call in great numbers; and, encouraged by the enthusiasm they displayed, he first, at the close of 1833, proclaimed himself emir of Tlemsen (the former name of Oran), and then seized on the port of Arzew, on the west side of the gulf of that name; and the port of Mostaganem, on the opposite coast. The province of Mascara, lying at the foot of the Atlas, was also under his rule. At that time General Desmichels commanded at Oran. He had not a very large force, but he acted promptly. Marching against Abd-el-Kader, he defeated him in two pitched battles; retook Arzew and Mostaganem; and, on the 26th of February, 1834, entered into a treaty with the emir, by which both parties were bound to keep the peace towards each other. During that year the terms were observed; but, in 1835, the Arab chief again commenced hostilities. He marched to the east, entered the French territories, and took possession of Medeah, being received with the utmost joy by the inhabitants. On the 26th of June, General Trezel, with only 2,300 men, marched against him. Abd-el-Kader had 8,000 Arabs under his command; and a sanguinary combat took place in the defiles of Mouley-Ismael. After a severe combat, the French forced the passage, but with considerable loss. … The French general, finding his position untenable, commenced a retrograde movement on the 28th of June. In his retreat he was pursued by the Arabs; and before he reached Oran, on the 4th of July, he lost all his waggons, train, and baggage; besides having ten officers, and 252 sous-officers and rank-and-file killed, and 308 wounded. The heads of many of the killed were displayed in triumph by the victors. This was a severe blow to the French, and the cause of great rejoicing to the Arabs. The former called for marshal Clausel to be restored to his command, and the government at home complied; at the same time issuing a proclamation, declaring that Algeria should not be abandoned, but that the honour of the French arms should be maintained. The marshal left France on the 28th of July; and as soon as he landed, he organised an expedition against Mascara, which was Abd-el-Kader's capital. … The Arab chieftain advanced to meet the enemy; but, being twice defeated, he resolved to abandon his capital, which the French entered on the 6th of December, and found completely deserted. The streets and houses were alike empty and desolate; and the only living creature they encountered was an old woman, lying on some mats, who could not move of herself, and had been either forgotten or abandoned. The French set fire to the deserted houses; and having effected the destruction of Mascara, they marched to Mostaganem, which Clausel determined to make the centre of French power in that district." _Thomas Wright, History of France, volume 3, pages 633-635._ "A camp was established on the Taafna in April 1836, and an action took place there on the 25th, when the Tableau states that 3,000 French engaged 10,000 natives; and some of the enemies being troops of Morocco, an explanation was required of Muley-Abd-er-Rachman, the emperor, who said that the assistance was given to the Algerines without his knowledge. On July 6th, 1836, Abd-el-Kader suffered a disastrous defeat on the river Sikkak, near Tlemsen, at the hands of Marshal Bugeaud. November 1836, the first expedition was formed against Constantina. …After the failure of Clauzel, General Damrémont was appointed governor, February 12th, 1837; and on the 30th of May the treaty of the Taafna between General Bugeaud and Abd-el-Kader left the French government at liberty to direct an their attention against Constantina, a camp being formed at Medjoy-el-Ahmar in that direction. An army of 10,000 men set out thence on the 1st of October, 1837, for Constantina. On the 6th it arrived before Constantina; and on the 13th the town was taken with a severe loss, including Damrémont. Marshal Vallée succeeded Damrémont as governor. The fall of Constantina destroyed the last relic of the old Turkish government. … By the 27th January, 1838, 100 tribes had submitted to the French. A road was cleared in April by General Negrier from Constantina to Stora on the sea. This road, passing by the camps of Smendou and the Arrouch, was 22 leagues in length. The coast of the Bay of Stora, on the site of the ancient Rusicada, became covered with French settlers: and Philippeville was founded Oct. 1838, threatening to supplant Bona. Abd-el-Kader advancing in December 1837 to the province of Constantina, the French advanced also to observe him; then both retired, without coming to blows. A misunderstanding which arose respecting the second article of the treaty of Taafna was settled in the beginning of 1838. … When Abd-el-Kader assumed the royal title of Sultan and the command of a numerous army, the French, with republican charity and fraternal sympathy, sought to infringe the Taafna treaty, and embroil the Arab hero, in order to ruin his rising empire, and found their own on its ashes. The Emir had been recognised by the whole country, from the gates of Ouchda to the river Mijerda. … The war was resumed, and many French razzias took place. They once marched a large force from Algiers on Milianah to surprise the sultan's camp. They failed in their chief object, but nearly captured the sultan himself. He was surrounded in the middle of a French square, which thought itself sure of the reward of 100,000 francs (£4,000) offered for him; but uttering his favourite 'en-shallah' (with the will of God), he gave his white horse the spur, and came over their bayonets unwounded. He lost, however, thirty of his bodyguard and friends, but killed six Frenchmen with his own hand. Still, notwithstanding his successes, Abd-el-Kader had been losing all his former power, as his Arabs, though brave, could not match 80,000 French troops, with artillery and all the other ornaments of civilised warfare. Seven actions were fought at the Col de Mouzaia, where the Arabs were overthrown by the royal dukes, in 1841; and at the Oued Foddha, where Changarnier, with a handful of troops, defeated a whole population in a frightful gorge. It was on this occasion that, having no guns, he launched his Chasseurs d'Afrique against the fort, saying, 'Voilà mon artillerie!' Abd-el·Kader had then only two chances,—the support of Muley-Abd-er-Rahman, Emperor of Morocco; or the peace that the latter might conclude with France for him. General Bugeaud, who had replaced Marshal Vallée, organised a plan of campaign by movable columns radiating from Algiers, Oran, and Constantina; and having 100,000 excellent soldiers at his disposal, the results as against the Emir were slowly but surely effective. {268} General Negrier at Constantina, Changarnier amongst the Hadjouts about Medeah and Milianah, Cavaignae and Lamoricière in Oran,—carried out the commander-in-chiefs instructions with untiring energy and perseverance; and in the spring of 1843 the Duc d'Aumale, in company with General Changarnier, surprised the Emir's camp in the absence of the greatest part of his force, and it was with difficulty that he himself escaped. Not long afterwards he took refuge in Morocco, excited the fanatical passions of the populace of that empire, and thereby forced its ruler, Muley-Abd-er-Rahman, much against his own inclination, into a war with France; a war very speedily terminated by General Bugeaud's victory of Isly, with some slight assistance from the bombardment of Tangier and Mogador by the Prince de Joinville. In 1845 the struggle was maintained amidst the hills by the partisans of Abd-el-Kader; but our limits prevent us from dwelling on its particulars, save in one instance. … On the night of the 12th of June, 1845, about three months before Marshal Bugeaud left Algeria, Colonels Pelissier and St. Arnaud, at the head of a considerable force, attempted a razzia upon the tribe of the Beni-Oulell-Hiah, numbering, in men, women, and children, about 700 persons. This was in the Dahra. The Arabs escaped the first clutch of their pursuers; and when hard pressed, as they soon were, took refuge in the cave of Khartani, which had some odour of sanctity about it: some holy man or marabout had lived and died there, we believe. The French troops came up quickly to the entrance, and the Arabs were summoned to surrender. They made no reply. Possibly they did not hear the summons. … As there was no other outlet from the cave than that by which the Arabs entered, a few hours' patience must have been rewarded by the unconditional surrender of the imprisoned tribe. Colonels Pelissier and St. Arnaud were desirous of a speedier result; and by their order an immense fire was kindled at the mouth of the cave, and fed sedulously during the summer night with wood, grass, reeds, anything that would help to keep up the volume of smoke and flame which the wind drove, in roaring, whirling eddies, into the mouth of the cavern. It was too late now for the unfortunate Arabs to offer to surrender; the discharge of a cannon would not have been heard in the roar of that huge blast-furnace, much less smoke-strangled cries of human agony. The fire was kept up throughout the night; and when the day had fully dawned, the then expiring embers were kicked aside, and as soon as a sufficient time had elapsed to render the air of the silent cave breathable, some soldiers were directed to ascertain how matters were, within. They were gone but a few minutes; and they came back, we are told, pale, trembling, terrified, hardly daring, it seemed, to confront the light of day. No wonder they trembled and looked pale. They had found all the Arabs dead—men, women, children. … St. Arnaud and Pelissier were rewarded by the French minister; and Marshal Soult observed, that 'what would be a crime against civilisation in Europe might be a justifiable necessity in Africa.' … A taste of French bayonets at Isly, and the booming of French guns at Mogador, had brought Morocco to reason. … Morocco sided with France, and threatened Abel-el-Kader, who cut one of their corps to pieces, and was in June on the point of coming to blows with Muley-Abd-el-Rahman, the emperor. But the Emperor of Morocco took vigorous measures to oppose him, nearly exterminating the tribes friendly to him; which drew off many partisans from the Emir, who tried to pacify the emperor, but unsuccessfully." In December, 1846, "he asked to negotiate, offered to surrender; and after 24 hours' discussion he came to Sidi Brahim, the scene of his last exploits against the French, where he was received with military honours, and conducted to the Duke of Aumale at Nemours. France has been severely abused for the detention of Abd-el-Kader in Ham." _J. R. Morell, Algeria, chapter 22._ BARBARY STATES: A. D. 1881. Tunis brought under the protectorate of France. See FRANCE: A. D.1875-1889. ----------BARBARY STATES: End---------- BARBES. BARBETS. The elders among the early Waldenses were called barbes, which signified "Uncle." Whence came the nickname Barbets, applied to the Waldensian people generally. _E. Comba, History of the Waldenses of Italy, page 147._ BARCA. See CYRENE. BARCELONA: A. D. 713. Surrender to the Arab-Moors. See SPAIN: A. D. 711-713. BARCELONA: A. D. 1151. The County joined to Aragon. See SPAIN: A. D. 1035-1258. BARCELONA: 12th-16th Centuries. Commercial prosperity and municipal freedom. "The city of Barcelona, which originally gave its name to the county of which it was the capital, was distinguished from a very early period by ample municipal privileges. After the union with Aragon in the 12th century, the monarchs of the latter kingdom extended towards it the same liberal legislation; so that, by the 13th, Barcelona had reached a degree of commercial prosperity rivalling that of any of the Italian republics. She divided with them the lucrative commerce with Alexandria; and her port, thronged with foreigners from every nation, became a principal emporium in the Mediterranean for the spices, drugs, perfumes, and other rich commodities of the East, whence they were diffused over the interior of Spain and the European continent. Her consuls, and her commercial factories, were established in every considerable port in the Mediterranean and in the north of Europe. The natural products of her soil, and her various domestic fabrics, supplied her with abundant articles of export. Fine wool was imported by her in considerable quantities from England in the 14th and 15th centuries, and returned there manufactured into cloth; an exchange of commodities the reverse of that existing between the two nations at the present day. Barcelona claims the merit of having established the first bank of exchange and deposit in Europe, in 1401; it was devoted to the accommodation of foreigners as well as of her own citizens. She claims the glory, too, of having compiled the most ancient written code, among the moderns, of maritime law now extant, digested from the usages of commercial nations, and which formed the basis of the mercantile jurisprudence of Europe during the Middle Ages. The wealth which flowed in upon Barcelona, as the result of her activity and enterprise, was evinced by her numerous public works, her docks, arsenal, warehouses, exchange, hospitals, and other constructions of general utility. Strangers, who visited Spain in the 14th and 15th centuries, expatiate on the magnificence of this city, its commodious private edifices, the cleanliness of its streets and public squares (a virtue by no means usual in that day), and on the amenity of its gardens and cultivated environs. {269} But the peculiar glory of Barcelona was the freedom of her municipal institutions. Her government consisted of a senate or council of one hundred, and a body of regidores or counsellors, as they were styled, varying at times from four to six in number; the former intrusted with the legislative, the latter with the executive functions of administration. A large proportion of these bodies were selected from the merchants, tradesmen, and mechanics of the city. They were invested not merely with municipal authority, but with many of the rights of sovereignty. They entered into commercial treaties with foreign powers; superintended the defence of the city in time of war; provided for the security of trade; granted letters of reprisal against any nation who might violate it; and raised and appropriated the public moneys for the construction of useful works, or the encouragement of such commercial adventures as were too hazardous or expensive for individual enterprise. The counsellors, who presided over the municipality, were complimented with certain honorary privileges, not even accorded to the nobility. They were addressed by the title of magnificos; were seated, with their heads covered, in the presence of royalty; were preceded by mace-bearers, or lictors, in their progress through the country; and deputies from their body to the court were admitted on the footing and received the honors of foreign ambassadors. These, it will be recollected, were plebeians,—merchants and mechanics. Trade never was esteemed a degradation in Catalonia, as it came to be in Castile." _W. H. Prescott, History of the Reign of Ferdinand and Isabella, introduction, section 2._ BARCELONA: A. D. 1640. Insurrection. See SPAIN: A. D. 1640-1642. BARCELONA: A. D. 1651-1652. Siege and capture by the Spaniards. See SPAIN: A. D. 1648-1652. BARCELONA: A. D. 1705. Capture by the Earl of Peterborough. See SPAIN: A. D. 1705. BARCELONA: A. D. 1706. Unsuccessful siege by the French and Spaniards. See SPAIN: A. D. 1706. BARCELONA: A. D. 1713-1714. Betrayal and desertion by the Allies. Siege, capture and massacre by French and Spaniards. See SPAIN: A. D. 1713-1714. BARCELONA: A. D. 1842. Rebellion and bombardment. See SPAIN: A. D. 1833-1846. ----------BARCELONA: End---------- BARCELONA, Treaty of. See ITALY: A.D. 1527-1529. BARCIDES, OR BARCINE FAMILY, The. The family of the great Carthaginian, Hamilcar Barca, father of the more famous Hannibal. The surname Barca, or Barcas, given to Hamilcar, is equivalent to the Hebrew Barak and signified lightning. _R. B. Smith, Carthage and the Carthagenians, chapter 7._ BARDS. See FILI. BARDULIA, Ancient Cantabria. See SPAIN: A. D. 1026-1230. BARÉ, The. See AMERICAN ABORIGINES: GUCK OR COCO GROUP. BAREBONES PARLIAMENT, The. See ENGLAND: A. D. 1653 (JUNE-DECEMBER). BARERE AND THE COMMITTEE OF PUBLIC SAFETY. See FRANCE: A. D. 1793 (MARCH-JUNE); (SEPTEMBER-DECEMBER); TO 1794-1795 (JULY-APRIL). BARKIAROK, Seljouk Turkish Sultan, A. D. 1092-1104. BARMECIDES, OR BARMEKIDES, The. The Barmecides, or Barmekides, famous in the history of the Caliphate at Bagdad, and made familiar to all the world by the stories of the "Arabian Nights," were a family which rose to great power and wealth under the Caliph Haroun Alraschid. It took its name from one Khaled ibn Barmek, a Persian, whose father had been the "Barmek" or custodian of one of the most celebrated temples of the Zoroastrian faith. Khaled accepted Mahometanism and became one of the ablest agents of the conspiracy which overthrew the Ommiad Caliphs and raised the Abbasides to the throne. The first of the Abbaside Caliphs recognized his ability and made him vizier. His son Yahya succeeded to his power and was the first vizier of the famous Haroun Alraschid. But it was Jaafar, one of the sons of Yahya, who became the prime favorite of Haroun and who raised the family of the Barmecides to its acme of splendor. So much greatness in a Persian house excited wide jealousy, however, among the Arabs, and, in the end, the capricious lord and master of the all powerful vizier Jaafar turned his heart against him, and against all his house. The fall of the Barmecides was made as cruel as their advancement had been unscrupulous. Jaafar was beheaded without a moment's warning; his father and brother were imprisoned, and a thousand members of the family are said to have been slain. _R. D. Osborn, Islam under the Khalifs of Baghdad, part 2, chapter 2._ ALSO IN: _E. H. Palmer, Haroun Alraschid, chapter 3._ BARNABITES. PAULINES. "The clerks-regular of St. Paul (Panlines), whose congregation was founded by Antonio Maria Zacharia of Cremona and two Milanese associates in 1532, approved by Clement VII. in 1533, and confirmed as independent by Paul III. in 1534, in 1545 took the name of Barnabites, from the church of St. Barnabas, which was given up to them at Milan. The Barnabites, who have been described as the democratic wing of the Theatines, actively engaged in the conversion of heretics, both in Italy and in France and in that home of heresy, Bohemia." _A. W. Ward, The Counter Reformation, page 29._ BARNBURNERS. See UNITED STATES OF AMERICA: A. D. 1845-1846. BARNET, Battle of (A. D. 1471). The decisive battle, and the last but one fought, in the "Wars of the Roses." Edward IV., having been driven out of England and Henry VI. reinstated by Warwick, "the King-maker," the former returned before six months had passed and made his way to London. Warwick hastened to meet him with an army of Lancastrians and the two forces came together on Easter Sunday, April 14, 1471, near Barnet, only ten miles from London. The victory, long doubtful, was won for the white rose of York and it was very bloodily achieved. The Earl of Warwick was among the slain. See ENGLAND: A. D. 1455-1471. BARNEVELDT, John of, The religious persecution and death of. See NETHERLANDS: A. D. 1603-1619. {270} BARON. "The title of baron, unlike that of Earl, is a creation of the [Norman] Conquest. The word, in its origin equivalent to 'homo,' receives under feudal institutions, like 'homo' itself, the meaning of vassal. Homage (hominium) is the ceremony by which the vassal becomes the man of his lord; and the homines of the king are barons. Possibly the king's thegn of Anglo-Saxon times may answer to the Norman baron." _William Stubbs, Constitutional History of England, chapter 11, section 124._ BARON, Court. See MANORS. BARONET. "One approaches with reluctance the modern title of baronet. … Grammatically, the term is clear enough; it is the diminutive of baron: but baron is emphatically a man, the liege vassal of the king; and baronet, therefore, etymologically would seem to imply a a doubt. Degrees of honor admit of no diminution: a 'damoisel' and a 'donzello' are grammatical diminutives, but they do not lessen the rank of the bearer; for, on the contrary, they denote the heir to the larger honor, being attributed to none but the sons of the prince or nobleman, who bore the paramount title. They did not degrade, even in their etymological signification, which baronet appears to do, and no act of parliament can remove this radical defect. … Independently of these considerations, the title arose from the expedient of a needy monarch [James I.] to raise money, and was offered for sale. Any man, provided he were of good birth, might, 'for a consideration,' canton his family shield with the red hand of Ulster." _R. T. Hampson, Origines Patriciæ, pages 368-369._ BARONS' WAR, The. See ENGLAND: A. D. 1216-1274. BARONY OF LAND. "Fifteen acres, but in some places twenty acres." _N. H. Nicolas, Notitia Historica, page 134._ BARRIER FORTRESSES, The razing of the. See NETHERLANDS (HOLLAND): A. D. 1746-1787. BARRIER TREATIES, The. See ENGLAND: A. D. 1709, and NETHERLANDS (HOLLAND): A. D. 1713-1715. BARROW. A mound raised over the buried dead. "This form of memorial, … as ancient as it has been lasting, is found in almost all parts of the globe. Barrows, under diverse names, line the coasts of the Mediterranean, the seats of ancient empires and civilisations. … They abound in Great Britain and Ireland, differing in shape and size and made of various materials; and are known as barrows (mounds of earth) and cairns (mounds of stone) and popularly in some parts of England as lows, houes, and tumps." _W. Greenwell, British Barrows, pages 1-2._ ALSO IN: _Sir J. Lubbock, Prehistoric TIMES, chapter 5._ BARTENSTEIN, Treaty of. See GERMANY: A. D. 1807 (FEBRUARY-JUNE). BARWALDE, Treaty of. See GERMANY. A. D. 1631 (JANUARY). BASHAN. See JEWS: ISRAEL UNDER THE JUDGES. BASHI BOZOUK, OR BAZOUKS. For the suppression of the revolt of 1875-77 in the Christian provinces of the Turkish dominions (see TURKS: 1861-1876), "besides the regular forces engaged against the Bulgarians, great numbers of the Moslem part of the local population had been armed by the Government and turned loose to fight the insurgents in their own way. These irregular warriors are called Bashi Bozouks, or Rottenheads. The term alludes to their being sent out without regular organization and without officers at their head." _H. O. Dwight, Turkish Life in War Time, page 15._ BASIL I. (called the Macedonian), Emperor in the East (Byzantine, or Greek), A. D. 867-886. Basil, or Vassili, I., Grand Duke of Volodomir, A. D. 1272-1276 Basil II., Emperor in the East (Byzantine, or Greek), A. D. 963-1025. Basil, or Vassili, II., Grand Prince of Moscow, A. D. 1389-1425. Basil III. (The Blind), Grand Prince of Moscow, A. D. 1425-1462. Basil IV., Czar of Russia, A. D. 1505-1533. BASILEUS. "From the earliest period of history, the sovereigns of Asia had been celebrated in the Greek language by the title of Basileus, or King: and since it was considered as the first distinction among men, it was soon employed by the servile provincials of the east in their humble address to the Roman throne." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 13. BASILIAN DYNASTY, The. See BYZANTINE EMPIRE: A. D. 820-1057. BASILICÆ. "Among the buildings appropriated to the public service at Rome, none were more important than the Basilicæ. Although their name is Greek, yet they were essentially a Roman creation, and were used for practical purposes peculiarly Roman,—the administration of law and the transaction of merchants' business. Historically, considerable interest attaches to them from their connection with the first Christian churches. The name of Basilica was applied by the Romans equally to all large buildings intended for the special needs of public business. … Generally, however, they took the form most adapted to their purposes—a semi-circular apse or tribunal for legal trials and a central nave, with arcades and galleries on each side for the transaction of business. They existed not only as separate buildings, but, also as reception rooms attached to the great mansions of Rome. … It is the opinion of some writers that these private basilicæ, and not the public edifices, served as the model for the Christian Basilica." _R. Burn, Rome and the Campagna, introduction._ ALSO IN: _A. P. Stanley, Christian Institutions, chapter 9._ BASILIKA, The. A compilation or codification of the imperial laws of the Byzantine Empire promulgated A. D. 884, in the reign of Basil I. and afterwards revised and amplified by his son, Leo VI. _G. Finlay, History of the Byzantine Empire, from 716 to 1057, book 2, chapter 1, section 1._ BASING HOUSE, The Storming and Destruction of. "Basing House [mansion of the Marquis of Winchester, near Basingstoke, in Hampshire], an immense fortress, with a feudal castle and a Tudor palace within its ramparts, had long been a thorn in the side of the Parliament. Four years it had held out, with an army within, well provisioned for years, and blocked the road to the west. At last it was resolved to take it: and Cromwell was directly commissioned by Parliament to the work. Its capture is one of the most terrible and stirring incidents of the war. After six days' constant cannonade, the storm began at six o'clock in the morning of the 14th of October [A. D. 1645]. After some hours of desperate fighting, one after another its defences were taken and its garrison put to the sword or taken. The plunder was prodigious; the destruction of property unsparing. It was gutted, burnt, and the very ruins carted away." _F. Harrison, Oliver Cromwell, chapter 5._ ALSO IN: _S. R. Gardiner, History of the Civil War, chapter 37 (volume 2)._ _Mrs. Thompson, Recollections of Literary Characters and Celebrated Places, volume 2, chapter 1._ {271} BASLE, Council of. See PAPACY: A. D. 1431-1448. BASLE, Treaties of (1795). See FRANCE: A. D. 1794-1795 (OCTOBER-MAY), and 1795 (JUNE-DECEMBER). BASOCHE. BASOCHIENS. "The Basoche was an association of the 'clercs du Parlement' [Parliament of Paris]. The etymology of the name is uncertain. … The Basoche is supposed to have been instituted in 1302, by Philippe-le-Bel, who gave it the title of 'Royaume de la Basoche,' and ordered that it should form a tribunal for judging, without appeal, all civil and criminal matters that might arise among the clerks and all actions brought against them. He likewise ordered that the president should be called 'Roi de la Basoche,' and that the king and his subjects should have an annual 'montre' or review. … Under the reign of Henry III. the number of subjects of the roi de la Basoche amounted to nearly 10,000. … The members of the Basoche took upon themselves to exhibit plays in the 'Palais,' in which they censured the public manners; indeed they maybe said to have been the first comic authors and actors that appeared in Paris. …At the commencement of the Revolution, the Basochiens formed a troop, the uniform of which was red, with epaulettes and silver buttons; but they were afterwards disbanded by a decree of the National Assembly." _History of Paris (London: G. B. Whittaker, 1827), volume 2, page 106._ BASQUES, The. "The western extremity of the Pyrenees, where France and Spain join, gives us a locality … where, although the towns, like Bayonne, Pampeluna, and Bilbao, are French or Spanish, the country people are Basques or Biscayans—Basques or Biscayans not only in the provinces of Biscay, but in Alava, Upper Navarre, and the French districts of Labourd and Soule. Their name is Spanish (the word having originated in that of the ancient Vascones), and it is not the one by which they designate themselves; though possibly it is indirectly connected with it. The native name is derived from the root Eusk-; which becomes Euskara when the language, Euskkerria when the country, and Euskaldunac when the people are spoken of." _H. G. Latham, Ethnology of Europe, chapter 2._ ALSO IN: _I. Taylor, Origin of the Aryans, chapter 4, section 4._ See, also, IBERIANS, THE WESTERN, and APPENDIX A, volume 1. BASSANO, Battle of. See FRANCE: A. D. 1796 (APRIL-OCTOBER.) BASSEIN, Treaty of (1802). See INDIA: A. D. 1798-1805. BASSORAH. See BUSSORAH. BASTARNÆ, The. See PEUCINI. BASTILLE, The. "The name of Bastille or Bastel was, in ancient times, given to any kind of erection calculated to withstand a military force; and thus, formerly in England and on the borders of Scotland, the term Bastel-house was usually applied to places of strength and fancied security. Of the many Bastilles in France that of Paris, … which at first was called the Bastille St-Antoine, from being erected near the suburb of St-Antoine, retained the name longest. This fortress, of melancholy celebrity, was erected under the following circumstances: In the year 1356, when the English, then at war with France, were in the neighbourhood of Paris, it was considered necessary by the inhabitants of the French capital to repair the bulwarks of their city. Stephen Marcel, provost of the merchants, undertook this task, and, amongst other defences, added to the fortifications at the eastern entrance of the town, a gate flanked with a tower on each side." This was the beginning of the constructions of the Bastille. They were enlarged in 1369 by Hugh Aubriot, provost of Paris under Charles V. He "added two towers, which, being placed opposite to those already existing on each side of the gate, made of the Bastille a square fort, with a tower at each of the four angles." After the death of Charles V., Aubriot, who had many enemies, was prosecuted for alleged crimes, "was condemned to perpetual confinement, and placed in the Bastille, of which, according to some historians, he was the first prisoner. After some time, he was removed thence to Fort l'Evêque, another prison," from which he was liberated in 1381, by the insurrection of the Maillotins (see PARIS: A. D. 1381). "After the insurrection of the Maillotins, in 1382, the young king, Charles VI., still further enlarged the Bastille by adding four towers to it, thus giving it, instead of the square form it formerly possessed, the shape of an oblong or parallelogram. The fortress now consisted of eight towers, each 100 feet high, and, like the wall which united them, nine feet thick. Four of these towers looked on the city, and four on the suburb of St-Antoine. To increase its strength, the Bastille was surrounded by a ditch 25 feet deep and 120 feet wide. The road which formerly passed through it was turned on one side. … The Bastille was now completed (1383), and though additions were subsequently made to it, the body of the fortress underwent no important change. … Both as a place of military defence, and as a state prison of great strength, the Bastille was, even at an early period, very formidable." History of the Bastille (Chambers's Miscellany, number 132, volume 17). For an account of the taking and destruction of the Bastille by the people, in 1789, See FRANCE: A. D. 1789 (JULY). ALSO IN: _D. Bingham, The Bastille._ _R. A. Davenport, History of the Bastile._ BASTITANI, The. See TURDETANI. BASUTOS, The. See SOUTH AFRICA: A. D. 1811-1868. BATAVIA (Java), Origin of. See NETHERLANDS: A. D. 1594-1620. BATAVIAN REPUBLIC, The. See FRANCE: A. D. 1794-1795 (OCTOBER-MAY). {272} BATAVIANS, OR BATAVI, The. "The Germanic Batavi had been peacefully united with the [Roman] Empire, not by Cæsar, but not long afterwards, perhaps by Drusus. They were settled in the Rhine delta, that is on the left bank of the Rhine and on the islands formed by its arms, upwards as far at least as the Old Rhine, and so nearly from Antwerp to Utrecht and Leyden in Zealand and southern Holland, on territory originally Celtic—at least the local names are predominantly Celtic; their name is still borne by the Betuwe, the lowland between the Waal and the Leck with the capital Noviomagus, now Nimeguen. They were, especially compared with the restless and refractory Celts, obedient and useful subjects, and hence occupied a distinctive position in the aggregate, and particularly in the military system of the Roman Empire. They remained quite free from taxation, but were on the other hand drawn upon more largely than any other canton in the recruiting; this one canton furnished to the army 1,000 horsemen and 9,000 foot soldiers; besides, the men of the imperial body-guard were taken especially from them. The command of these Batavian divisions was conferred exclusively on native Batavi. The Batavi were accounted indisputably not merely as the best riders and swimmers of the army, but also as the model of true soldiers." _T. Mommsen, History of Rome, book 8, chapter 4._ "When the Cimbri and their associates, about a century before our era, made their memorable onslaught upon Rome, the early inhabitants of the Rhine island of Batavia, who were probably Celts, joined in the expedition. A recent and tremendous inundation had swept away their miserable homes. … The island was deserted of its population. At about the same period a civil dissension among the Chatti—a powerful German race within the Hercynian forest—resulted in the expatriation of a portion of the people. The exiles sought a new home in the empty Rhine island, called it 'Bet-auw,' or 'good meadow,' and were themselves called, thenceforward, Batavi, or Batavians." _J. L. Motley, Rise of the Dutch Republic, introduction., section 2._ BATAVIANS: A. D. 69. Revolt of Civilis. "Galba [Roman Emperor], succeeding to the purple upon the suicide of Nero, dismissed the Batavian life-guards to whom he owed his elevation. He is murdered, Otho and Vitellius contend for the succession, while all eyes are turned upon the eight Batavian regiments. In their hands the scales of Empire seem to rest. They declare for Vitellius and the civil war begins. Otho is defeated; Vitellius acknowledged by Senate and people. Fearing, like his predecessors, the imperious turbulence of the Batavian legions, he, too, sends them into Germany. It was the signal for a long and extensive revolt, which had well-nigh overturned the Roman power in Gaul and Lower Germany. Claudius Civilis was a Batavian of noble race, who had served twenty-five years in the Roman armies. His Teutonic name has perished. … After a quarter of a century's service he was sent in chains to Rome and his brother executed, both falsely charged with conspiracy. … Desire to avenge his own wrongs was mingled with loftier motives in his breast. He knew that the sceptre was in the gift of the Batavian soldiery. … By his courage, eloquence and talent for political combinations, Civilis effected a general confederation of all the Netherland tribes, both Celtic and German. For a brief moment there was a united people, a Batavian commonwealth. … The details of the revolt [A. D. 69] have been carefully preserved by Tacitus, and form one of his grandest and most elaborate pictures. … The battles, the sieges, the defeats, the indomitable spirit of Civilis, still flaming most brightly when the clouds were darkest around him, have been described by the great historian in his most powerful manner. … The struggle was an unsuccessful one. After many victories and many overthrows, Civilis was left alone. … He accepted the offer of negotiation from Cerialis [the Roman commander]. … A colloquy was agreed upon. The bridge across the Nabalia was broken asunder in the middle and Cerialis and Civilis met upon the severed sides. … Here the story abruptly terminates. The remainder of the Roman's narrative is lost, and upon that broken bridge the form of the Batavian hero disappears forever." _J. L. Motley, Rise of the Dutch Republic, introduction., sections 3-4._ ALSO IN: _Tacitus, History, books 4-5._ ----------BATAVIANS: End---------- BATH, The Order of the. "The present Military Order of the Bath, founded by King George I. in the year 1725, differs so essentially from the Knighthood of the Bath, or the custom of making Knights with various rites and ceremonies, of which one was Bathing, that it may almost be considered a distinct and new fraternity of chivalry. The last Knights of the Bath, made according to the ancient forms, were at the coronation of King Charles II.; and from that period until the reign of the first George, the old institution fell into total oblivion. At the latter epoch, however, it was determined to revive, as it was termed, The Order of the Bath, by erecting it into a regular Military Order'; and on the 25th May, 1725, Letters Patent were issued for that purpose. By the Statutes then promulgated, the number of Knights, independent of the Sovereign, a Prince of the Blood Royal, and a Great Master, was restricted to 35." It has since been greatly increased, and the Order divided into three classes: First Class, consisting of "Knights Grand Cross," not to exceed 50 for military and 25 for civil service; Second Class, consisting of "Knights Commanders," not to exceed 102 for military and 50 for civil service; Third Class, "Companions," not to exceed 525 for military and 200 for civil service. _Sir B. Burke, Book of Orders of Knighthood, page 104._ BATH, in Roman times. See AQUÆ: SOLIS. BATHS OF CARACALLA, Nero, etc. See THERMÆ. BATONIAN WAR, The. A formidable revolt of the Dalmatians and Pannonians, A. D. 6, involved the Roman Empire, under Augustus, in a serious war of three years duration, which was called the Batonian War, from the names of two leaders of the insurgents,—Bato the Dalmatian, and Bato the Pannonian. _T. Mommsen, History of Rome, book 8, chapter 1._ BATOUM: Ceded to Russia. Declared a free port. See TURKS: A. D. 1878. BATTIADÆ, The. See CYRENE. BATTLE ABBEY. See ENGLAND: A. D. 1066 (OCTOBER). BATTLE ABOVE THE CLOUDS, The. See UNITED STATES OF AMERICA: A. D. 1863 (OCTOBER-NOVEMBER: TENNESSEE). BATTLE OF THE CAMEL. See MAHOMETAN CONQUEST: A. D. 661. BATTLE OF THE KEGS, The. See PHILADELPHIA: A. D. 1777-1778. {273} BATTLE OF THE NATIONS (Leipsic). See GERMANY: A. D. 1813 (SEPTEMBER-OCTOBER), and (OCTOBER). BATTLE OF THE THREE EMPERORS. The battle of Austerlitz See FRANCE: A. D. 1805 (MARCH-DECEMBER)—was so called by Napoleon. BATTLES. The battles of which account is given in this work are so numerous that no convenience would be served by collecting references to them under this general heading. They are severally indexed under the names by which they are historically known. BAURE, The. See AMERICAN ABORIGINES: ANDESIANS. BAUTZEN, Battle of. See GERMANY: A. D. 1813 (MAY-AUGUST). BAUX, Lords of; Gothic Origin of the. The illustrious Visigothic race of the "Balthi" or "Baltha" ("the bold"), from which sprang Alaric, "continued to flourish in France in the Gothic province of Septimania, or Languedoc, under the corrupted appellation of Baux, and a branch of that family afterwards settled in the kingdom of Naples." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 30, note. BAVARIA: The name. Bavaria derived its name from the Boii. _R. G. Latham, The Germania of Tacitus; Epilegomena, section 20._ See, also, BOIANS. The Ethnology of. "Bavaria … falls into two divisions; the Bavaria of the Rhine, and the Bavaria of the Danube. In Rhenish Bavaria the descent is from the ancient Vangiones and Nemetes, either Germanized Gauls or Gallicized Germans, with Roman superadditions. Afterwards, an extension of the Alemannic and Suevic populations from the right bank of the Upper Rhine completes the evolution of their present Germanic character. Danubian Bavaria falls into two subdivisions. North of the Danube the valley of the Naab, at least, was originally Slavonic, containing an extension of the Slavonic population of Bohemia. But disturbance and displacement began early. … In the third and fourth centuries, the Suevi and Alemanni extended themselves from the Upper Rhine. … The northwestern parts of Bavaria were probably German from the beginning. South of the Danube the ethnology changes. In the first place the Roman elements increase; since Vindelicia was a Roman province. … Its present character has arisen from an extension of the Germans of the Upper Rhine." _R. G. Latham, Ethnology of Europe, chapter 8._ BAVARIA: A. D. 547. Subjection of the Bavarians to the Franks. "It is about this period [A. D. 547] that the Bavarians first become known in history as tributaries of the Franks; but at what time they became so is matter of dispute. From the previous silence of the annalists respecting this people, we may perhaps infer that both they and the Suabians remained independent until the fall of the Ostrogothic Empire in Italy. The Gothic dominions were bounded on the north by Rhætia and Noricum; and between these countries and the Thuringians, who lived still further to the north, was the country of the Bavarians and Suabians. Thuringia had long been possessed by the Franks, Rhætia was ceded by Vitisges, king of Italy, and Venetia was conquered by Theudebert [the Austrasian Frank King]. The Bavarians were therefore, at this period, almost surrounded by the Frankish territories. … Whenever they may have first submitted to the yoke, it is certain that at the time of Theudebert's death [A. D. 547], or shortly after that event, both Bavarians and Suabians (or Alemannians), had become subjects of the Merovingian kings." _W. C. Perry, The Franks, chapter 3._ BAVARIA: A. D. 843-962. The ancient Duchy. See GERMANY: A. D. 843-962. BAVARIA: A. D. 876. Added to the Austrian March. See Austria: A. D. 805-1246. BAVARIA: A. D. 1071-1178. The Dukes of the House of Guelf. See GUELFS AND GHIBELLINES; and SAXONY: A. D. 1178-1183. BAVARIA: A. D. 1101. Disastrous Crusade of Duke Welf. See CRUSADES: A. D. 1101-1102. BAVARIA: A. D. 1125-1152. The origin of the Electorate. See GERMANY: A. D. 1125-1152. BAVARIA: A. D. 1138-1183. Involved in the beginnings of the Guelf and Ghibelline Conflicts. The struggles of Henry the Proud and Henry the Lion. See GUELFS AND GHIBELLINES, and SAXONY: A. D. 1178-1183. BAVARIA: A. D. 1156. Separation of the Austrian March, which becomes a distinct Duchy. See AUSTRIA: A. D. 805-1246. BAVARIA: A. D. 1180-1356. The House of Wittelsbach. Its acquisition of Bavaria and the Palatinate of the Rhine. Loss of the Electoral Vote by Bavaria. When, in 1180, the dominions of Henry the Lion, under the ban of the Empire, were stripped from him (see SAXONY: A. D. 1178-1183), by the imperial sentence of forfeiture, and were divided and conferred upon others by Frederick Barbarossa, the Duchy of Bavaria was given to Otto, Count Palatine of Wittelsbach. "As he claimed a descent from an ancient royal family of Bavaria, it was alleged that, in obtaining the sovereignty of that state, he had only in some measure regained those rights which in former times belonged to his ancestors." _Sir A. Halliday, Annals of the House of Hanover, volume 1, page 276._ "Otto … was a descendant of that Duke Luitpold who fell in combat with the Hungarians, and whose sons and grandsons had already worn the ducal cap of Bavaria. No princely race in Europe is of such ancient extraction. … Bavaria was as yet destitute of towns: Landshutt and Munich first rose into consideration in the course of the 13th century; Ratisbon, already a flourishing town, was regarded as the capital and residence of the Dukes of Bavaria. … A further accession of dignity and power awaited the family in 1214 in the acquisition of the Palatinate of the Rhine. Duke Ludwig was now the most powerful prince of Southern Germany. … His son Otto the Illustrious, remaining … true to the imperial house, died excommunicate, and his dominions were placed for several years under an interdict. … Upon the death of Otto a partition of the inheritance took place. This partition became to the family an hereditary evil, a fatal source of quarrel and of secret or open enmity. … In [the] dark and dreadful period of interregnum [see GERMANY: A. D. 1250-1272], when all men waited for the final dissolution of the empire, nothing appears concerning the Wittelsbach family. … Finally in 1273 Rudolf, the first of the Hapsburgs, ascended the long-unoccupied throne. … He won over the Bavarian princes by bestowing his daughters upon them in marriage. {274} Louis remained faithful and rendered him good service; but the turbulent Henry, who had already made war upon his brother for the possession of the electoral vote, deserted him, and for this Bavaria was punished by the loss of the vote, and of the territory above the Enns." Afterwards, for a time, the Duke of Bavaria and the Count Palatine exercised the right of the electoral vote alternately; but in 1356 by the Golden Bull of Charles IV. [see GERMANY: A. D. 1347-1493], the vote was given wholly to the Count Palatine, and lost to Bavaria for nearly 300 years. _J. I. von Döllinger, The House of Wittelsbach (Studies in European History, chapter 2)._ BAVARIA: A. D. 1314. Election of Louis to the imperial throne. See GERMANY: A. D. 1314-1347. BAVARIA: A. D. 1500. Formation of the Circle. See GERMANY: A. D. 1493-1519. BAVARIA: A. D. 1610. The Duke at the head of the Catholic League. See GERMANY: A. D. 1608-1618. BAVARIA: A. D. 1619. The Duke in command of the forces of the Catholic League. See GERMANY: A. D. 1618-1620. BAVARIA: A. D. 1623. Transfer to the Duke of the Electoral dignity of the Elector Palatine. See GERMANY: A. D. 1621-1623. BAVARIA: A. D. 1632. Occupation by Gustavus Adolphus. See GERMANY: A. D. 1631-1632. BAVARIA: A. D. 1646-1648. Ravaged by the Swedes and French. Truce made and renounced by the Elector. The last campaigns of the war. See GERMANY: A. D. 1646-1648. BAVARIA: A. D. 1648. Acquisition of the Upper Palatinate in the Peace of Westphalia. See GERMANY: A. D. 1648. BAVARIA: A. D. 1686. The League of Augsburg. See GERMANY: A. D. 1686. BAVARIA: A. D. 1689-1696. The war of the Grand Alliance against Louis XIV. See FRANCE: A. D. 1689-1690; 1689-1691; 1692; 1693 (JULY); 1694; 1695-1696. BAVARIA: A. D. 1700. Claims of the Electoral Prince on the Spanish Crown. See SPAIN: A. D. 1698-1700. BAVARIA: A. D. 1702. The Elector joins France against the Allies. See GERMANY: A. D. 1702. BAVARIA: A. D. 1703. Successes of the French and Bavarians. See GERMANY: A. D. 1703. BAVARIA: A. D. 1704. Ravaged, crushed and surrendered by the Elector. See GERMANY: A. D. 1704. BAVARIA: A. D. 1705. Dissolution of the Electorate. See GERMANY: A. D. 1705. BAVARIA: A. D. 1714. The Elector restored to his Dominions. See UTRECHT: A. D. 1712-1714. BAVARIA: A. D. 1740. Claims of the Elector to the Austrian succession. See AUSTRIA: A. D. 1740 (OCTOBER). BAVARIA: A. D. 1742. The Elector crowned Emperor. See AUSTRIA: A. D. 1741 (OCTOBER). BAVARIA: A. D. 1743 (April). The Emperor-Elector recovers his Electoral territory. See AUSTRIA: A. D. 1742 (JUNE-DECEMBER), and 1743. BAVARIA: A. D. 1743 (June). The Emperor-Elector again a fugitive. The Austrians in Possession. See AUSTRIA: A. D. 1743. BAVARIA: A. D. 1745. Death of the Emperor-Elector. Peace with Austria. See AUSTRIA: A. D. 1744-1745. BAVARIA: A. D. 1748. Termination and results of the war of the Austrian Succession. See AIX-LA-CHAPELLE, THE CONGRESS. BAVARIA: A. D. 1767. Expulsion of the Jesuits. See JESUITS: A. D. 1761-1769. BAVARIA: A. D. 1777-1779. The Succession question. "With the death of Maximilian Joseph, of Bavaria (30 December, 1777), the younger branch of the house of Wittelsbach became extinct, and the electorate of Bavaria … came to an end. By virtue of the original partition in 1310, the duchy of Bavaria ought to pass to the elder branch of the family, represented by Charles Theodore, the Elector Palatine. But Joseph [the Second, the Emperor], saw the possibility of securing valuable additions to Austria which would round off the frontier on the west. The Austrian claims were legally worthless. They were based chiefly upon a gift of the Straubingen territory which Sigismund was said to have made in 1426 to his son-in-law, Albert of Austria, but which had never taken effect and had since been utterly forgotten. It would be impossible to induce the diet to recognise such claims, but it might be possible to come to an understanding with the aged Charles Theodore, who had no legitimate children and was not likely to feel any very keen interest in his new inheritance. Without much difficulty the elector was half frightened, half induced to sign a treaty (3 January, 1778), by which he recognised the claims put forward by Austria, while the rest of Bavaria was guaranteed to him and his successors. Austrian troops were at once despatched to occupy the ceded districts. The condition of Europe seemed to assure the success of Joseph's bold venture. … There was only one quarter from which opposition was to be expected, Prussia. Frederick promptly appealed to the fundamental laws of the Empire, and declared his intention of upholding them with arms. But he could find no supporters except those who were immediately interested, the elector of Saxony, whose mother, as a sister of the late elector of Bavaria, had a legal claim to his allodial property, and Charles of Zweibrücken, the heir apparent of the childless Charles Theodore. … Frederick, left to himself, despatched an army into Bohemia, where the Austrian troops had been joined by the emperor in person. But nothing came of the threatened hostilities. Frederick was unable to force on a battle, and the so-called war was little more than an armed negotiation. … France and Russia undertook to mediate, and negotiations were opened in 1779 at Teschen, where peace was signed on the 13th of May. Austria withdrew the claims which had been recognised in the treaty with the Elector Palatine, and received the 'quarter of the Inn,' i. e., the district from Passau to Wildshut. Frederick's eventual claims to the succession in the Franconian principalities of Anspach and Baireuth, which Austria had every interest in opposing, were recognised by the treaty. The claims of Saxony were bought off by a payment of 4,000,000 thalers. The most unsatisfactory part of the treaty was that it was guaranteed by France and Russia. … On the whole, it was a great triumph for Frederick and an equal humiliation for Joseph II. His schemes of aggrandisement had been foiled." _R. Lodge, History of Modern Europe, chapter 20, section 3,_ ALSO IN: _T. H. Dyer, History of Modern Europe, book 6, chapter 8 (volume 3)._ BAVARIA: A. D. 1801-1803. Acquisition of territory under the Treaty of Luneville. See GERMANY: A. D. 1801-1803. {275} BAVARIA: A. D. 1805-1806. Aggrandized by Napoleon. Created a Kingdom. Joined to the Confederation of the Rhine. See GERMANY: A. D. 1805-1806, and 1806 (JANUARY-AUGUST). BAVARIA: A. D. 1809. The revolt in the Tyrol. Heroic struggle of Hofer and his countrymen. See GERMANY: A. D. 1809-1810 (APRIL-FEBRUARY). BAVARIA: A. D. 1813. Abandonment of Napoleon and the Rhenish Confederation. Union with the Allies. See GERMANY: A. D. 1813 (SEPTEMBER-OCTOBER), and (OCTOBER-DECEMBER). BAVARIA: A. D. 1814-1815. Restoration of the Tyrol to Austria. Territorial compensations. See VIENNA, THE CONGRESS OF, and FRANCE: A. D. 1814 (APRIL-JUNE). BAVARIA: A. D. 1848 (March). Revolutionary outbreak. Expulsion of Lola Montez. Abdication of the King. See GERMANY: A. D. 1848 (MARCH). BAVARIA: A. D. 1866. The Seven Weeks War. Indemnity and territorial cession to Prussia. See GERMANY: A. D. 1866. BAVARIA: A. D. 1870-1871. Treaty of Union with the Germanic Confederation, soon transformed into the German Empire. See GERMANY: A. D. 1870 (SEPTEMBER-DECEMBER), and 1871. ----------BAVARIA: End---------- BAVAY, Origin of. See NERVII. BAXAR, OR BAKSAR, OR BUXAR, Battle of (1764). See INDIA: A. D. 1757-1772. BAYARD, The Chevalier: His knightly deeds and his death. See ITALY: A. D. 1501-1504, and FRANCE: A. D. 1523-1525. BAYEUX TAPESTRY. A remarkable roll of mediæval tapestry, 214 feet long and 20 inches wide, preserved for centuries in the cathedral at Bayeux, Normandy, on which a pictorial history of the Norman invasion and conquest of England is represented, with more or less of names and explanatory inscriptions. _Mr. E. A. Freeman (Norman Conquest, volume 3, note A)_ says: "It will be seen that, throughout this volume, I accept the witness of the Bayeux Tapestry as one of my highest authorities. I do not hesitate to say that I look on it as holding the first place among the authorities on the Norman side. That it is a contemporary work I entertain no doubt whatever, and I entertain just as little doubt as to its being a work fully entitled to our general confidence. I believe the tapestry to have been made for Bishop Odo, and to have been most probably designed by him as an ornament for his newly rebuilt cathedral church of Bayeux." The precious tapestry is now preserved in the public library at Bayeux, carefully stretched round the room under glass. BAYEUX, The Saxons of. See SAXONS OF BAYEUX BAYLEN, Battle of (1808). See SPAIN: A. D. 1808 (MAY-SEPTEMBER). BAYOGOULAS, The. See AMERICAN ABORIGINES: MUSKHOGEAN FAMILY. BAYONNE: Conference of Catharine de'Medici and the Duke of Alva (1565). See FRANCE: A. D. 1563-1570. BAZAINE'S SURRENDER AT METZ. See FRANCE: A. D. 1870 (JULY-AUGUST), (AUGUST-SEPTEMBER), and (SEPTEMBER-OCTOBER). BEACONSFIELD (Disraeli) Ministries. See ENGLAND: A. D. 1851-1852; 1858-1859; 1868-1870, and 1873-1880. BEAR FLAG, The. See CALIFORNIA: A. D. 1846-1847. BEARN: The rise of the Counts. See BURGUNDY: A. D. 1032. BEARN: A. D. 1620. Absorbed and incorporated in the Kingdom of France. See FRANCE: A. D. 1620-1622. BEARN: A. D. 1685. The Dragonnade. Revocation of the Edict of Nantes. See FRANCE: A. D. 1681-1698. ----------BEARN: End---------- BEATOUN, Cardinal, The assassination of. See SCOTLAND: A. D. 1546. BEAUFORT, N. C., Capture of, by the National forces (1862). See UNITED STATES OF AMERICA: A. D. 1862 (JANUARY-APRIL: NORTH CAROLINA). BEAUGÉ, Battle of. The English commanded by the Duke of Clarence, defeated in Anjou by an army of French and Scots, under the Dauphin of France; the Duke of Clarence slain. BEAUMARCHAIS'S TRANSACTIONS WITH THE UNITED STATES. See UNITED STATES OF AMERICA: A. D. 1776-1778. BEAUMONT, Battle of. See FRANCE: A. D. 1870 (AUGUST-SEPTEMBER). BEAUREGARD, General G. T. Bombardment of Fort Sumter. See UNITED STATES OF AMERICA: A. D. 1861 (MARCH-APRIL). At the first Battle of Bull Run. See UNITED STATES OF AMERICA: A. D. 1861 (JULY: VIRGINIA). Command in the Potomac district. See UNITED STATES OF AMERICA: A. D. 1861-1862 (DECEMBER-APRIL: VIRGINIA). Command in the West. See UNITED STATES OF AMERICA: A. D. 1862 (FEBRUARY-APRIL: TENNESSEE), and (APRIL-MAY: TENNESSEE-MISSISSIPPI). The Defence of Charleston. See UNITED STATES OF AMERICA: A. D. 1863 (AUGUST-DECEMBER: SOUTH CAROLINA). BEAUVAIS, Origin of. See BELGÆ. BEBRYKIANS, The. See BITHYNIANS. BEC, Abbey of. One of the most famous abbeys and ecclesiastical schools of the middle ages. Its name was derived from the little beck or rivulet of a valley in Normandy, on the banks of which a pious knight, Herlouin, retiring from the world, had fixed his hermitage. The renown of the piety of Herlouin drew others around him and resulted in the formation of a religious community with himself at its head. Among those attracted to Herlouin's retreat were a noble Lombard scholar, Lanfranc of Pavia, who afterwards became the great Norman archbishop of Canterbury, and Anselm of Aosta, another Italian, who succeeded Lanfranc at Canterbury with still more fame. The teaching of Lanfranc at Bec raised it, says _Mr. Green in his Short History of the English People,_ into the most famous school of Christendom; it was, in fact, the first wave of the intellectual movement which was spreading from Italy to the ruder countries of the West. The fabric of the canon law and of mediaeval scholasticism, with the philosophical skepticism which first awoke under its influence, all trace their origin to Bec. "The glory of Bec would have been as transitory as that of other monastic houses, but for the appearance of one illustrious man [Lanfranc] who came to be enrolled as a private member of the brotherhood, and who gave Bec for a while a special and honorable character with which hardly any other monastery in Christendom could compare." _E. A. Freeman, Norman Conquest, chapter 8._ {276} BECHUANAS, The. See SOUTH AFRICA: THE ABORIGINAL INHABITANTS; and AFRICA: THE INHABITING RACES. BECKET, Thomas, and King Henry II. See ENGLAND: A. D. 1162-1170. BED-CHAMBER QUESTION, The. See ENGLAND: A. D. 1837-1839. BED OF JUSTICE. "The ceremony by which the French kings compelled the registration of their edicts by the Parliament was called a 'lit de justice' [bed of justice]. The monarch proceeded in state to the Grand Chambre, and the chancellor, having taken his pleasure, announced that the king required such and such a decree to be entered on their records in his presence. It was held that this personal interference of the sovereign suspended for the time being the functions of all inferior magistrates, and the edict was accordingly registered without a word of objection. The form of registration was as follows: 'Le roi séant en son lit de justice a ordonné et ordonne que les présents édits seront enregistrés;' and at the end of the decree, 'Fait en Parlement, le roi y séant en son lit de justice.'" _Students' History of France, note to chapter 19._ See, also, PARLIAMENT OF PARIS. "The origin of this term ['bed of justice'] has been much discussed. The wits complained it was so styled because there justice was put to sleep. The term was probably derived from the arrangement of the throne on which the king sat. The back and sides were made of bolsters and it was called a bed." _J. B. Perkins, France under Mazarin, volume 1, page 388, foot-note._ An elaborate and entertaining account of a notable Bed of Justice held under the Regency, in the early part of the reign of Louis XV., will be found in the _Memoirs of the Duke de Saint Simon, abridged translation of St. John, volume 4, chapter 5-7._ BEDR, Battle of. See MAHOMETAN CONQUEST: A. D. 609-632. BEDRIACUM, Battles of. See ROME: A. D. 69. BEECHY HEAD, Battle of (A. D. 1690). See ENGLAND: A. D. 1690 (JUNE). BEEF-EATERS, The. See YEOMEN OF THE GUARD. BEEF STEAK CLUB, The. See CLUBS: THE BEEF STEAK. BEER-ZATH, Battle of. The field on which the great Jewish soldier and patriot, Judas Maccabæus, having but 800 men with him, was beset by an army of the Syrians and slain, B. C. 161. _Josephus, Antiquity of the Jews, book 12, chapter 11._ ALSO IN: _H. Ewald, History of Israel, book 5, section 2._ BEG. A Turkish title, signifying prince or lord; whence, also, Bey. See BEY. BEGGARS (Gueux) of the Netherland Revolt. See NETHERLANDS: A. D. 1562-1566. BEGGARS OF THE SEA. See NETHERLANDS: A. D. 1572. BEGUINES. BEGHINES. BEGHARDS. Weaving Brothers. Lollards. Brethren of the Free Spirit. Fratricelli. Bizochi. Turlupins. "In the year 1180 there lived in Liege a certain kindly, stammering priest, known from his infirmity as Lambert le Bègue. This man took pity on the destitute widows of the town. Despite the impediment in his speech, he was, as often happens, a man of a certain power and eloquence in preaching. … This Lambert so moved the hearts of his hearers that gold and silver poured in on him, given to relieve such of the destitute women of Liege as were still of good and pious life. With the moneys thus collected, Lambert built a little square of cottages, with a church in the middle and a hospital, and at the side a cemetery. Here he housed these homeless widows, one or two in each little house, and then he drew up a half monastic rule which was to guide their lives. The rule was very simple, quite informal: no vows, no great renunciation bound the 'Swestrones Brod durch Got.' A certain time of the day was set apart for prayer and pious meditation; the other hours they spent in spinning or sewing, in keeping their houses clean, or they went as nurses in time of sickness into the homes of the townspeople. … Thus these women, though pious and sequestered, were still in the world and of the world. … Soon we find the name' Swestrones Brod durch Got' set aside for the more usual title of Beguines or Beghines. Different authorities give different origins of this word. … Some have thought it was taken in memory of the founder, the charitable Lambert le Bègut. Others think that, even as the Mystics or Mutterers, the Lollards or Hummers, the Popelhards or Babblers, so the Beguines or Stammerers were thus nicknamed from their continual murmuring in prayer. This is plausible; but not so plausible as the suggestion of Dr. Mosheim and M. Auguste Jundt, who derive the word Beguine from the Flemish word 'beggen,' to beg. For we know that these pious women had been veritable beggars; and beggars should they again become. With surprising swiftness the new order spread through the Netherlands and into France and Germany. … Lambert may have lived to see a beguinage in every great town within his ken; but we hear no more of him. The Beguines are no longer for Liege, but for all the world. Each city possessed its quiet congregation; and at any sick-bed you might meet a woman clad in a simple smock and a great veil-like mantle, who lived only to pray and do deeds of mercy. … The success of the Beguines had made them an example. … Before St. Francis and St. Dominic instituted the mendicant orders, there had silently grown up in every town of the Netherlands a spirit of fraternity, not imposed by any rule, but the natural impulse of a people. The weavers seated all day long alone at their rattling looms, the armourers beating out their thoughts in iron, the cross-legged tailors and busy cobblers thinking and stitching together—these men silent, pious, thoughtful, joined themselves in a fraternity modelled on that of the Beguines. They were called the Weaving Brothers. Bound by no vows and fettered by no rule, they still lived the worldly life and plied their trade for hire. Only in their leisure they met together and prayed and dreamed and thought. … Such were the founders of the great fraternity of 'Fratres Textores,' or Beghards as in later years the people more generally called them." _A. M. F. Robinson, The End of the Middle Ages, 1._ {277} "The Lollards differed from the Beghards less in reality than in name. We are informed respecting them that, at their origin in Antwerp, shortly after 1300, they associated together for the purpose of waiting upon patients dangerously sick, and burying the dead. … Very early, however, an element of a different kind began to work in those fellowships. Even about the close of the 13th century irregularities and extravagances are laid to their charge. …. The charges brought against the later Beghards and Lollards, in connection, on the one hand, with the fanatical Franciscans, who were violently contending with the Church, and on the other, with the Brethren and Sisters of the Free Spirit, relate to three particulars, viz., an a version to all useful industry, conjoined with a propensity to mendicancy and idleness, an intemperate spirit of opposition to the Church, and a skeptical and more or less pantheistical mysticism. … They … declared that the time of Antichrist was come, and on all hands endeavoured to embroil the people with their spiritual guides. Their own professed object was to restore the pure primeval state, the divine life of freedom, innocence, and nature. The idea they formed of that state was, that man, being in and of himself one with God, requires only to act in the consciousness of this unity, and to follow unrestrained the divinely implanted impulses and inclinations of his nature, in order to be good and godly." _C. Ullmann, Reformers before the Reformation, volume 2, pages 14-16._ "The names of beghards and beguines came not unnaturally to be used for devotees who, without being members of any regular monastic society, made a profession of religious strictness; and thus the applications of the names to some kinds of sectaries was easy—more especially as many of these found it convenient to assume the outward appearance of beghards, in the hope of disguising their differences from the church. But on the other hand, this drew on the orthodox beghards frequent persecutions, and many of them, for the sake of safety, were glad to connect themselves as tertiaries with the great mendicant orders. … In the 14th century, the popes dealt hardly with the beghards; yet orthodox societies under this name still remained in Germany; and in Belgium, the country of their origin, sisterhoods of beguines flourish to the present day. … Matthias of Janow, the Bohemian reformer, in the end of the 14th century, says that all who act differently from the profane vulgar are called beghardi or turlupini, or by other blasphemous names. … Among those who were confounded with the beghards—partly because, like them, they abounded along the Rhine—were the brethren and sisters of the Free Spirit. These appear in various places under various names. They wore a peculiarly simple dress, professed to give themselves to contemplation, and, holding that labour is a hindrance to contemplation and to the elevation of the soul to God, they lived by beggary. Their doctrines were mystical and almost pantheistic. … The brethren and sisters of the Free Spirit were much persecuted, and probably formed a large proportion of those who were burnt under the name of beghards." _J. C. Robertson, History of Christian Church, book 7, chapter 7 (volume 6)_. "Near the close of this century [the 13th] originated in Italy the Fratricelli and Bizochi, parties that in Germany and France were denominated Beguards; and which, first Boniface VIII., and afterwards other pontiffs condemned, and wished to see persecuted by the Inquisition and exterminated in every possible way. The Fratricelli, who also called themselves in Latin 'Fratres parvi' (Little Brethren), or 'Fraterculi de paupere vita' (Little Brothers of the Poor Life), were Franciscan monks, but detached from the great family of Franciscans; who wished to observe the regulations prescribed by their founder St. Francis more perfectly than the others, and therefore possessed no property, either individually or collectively, but obtained their necessary food from day to day by begging. … They predicted a reformation and purification of the church. … They extolled Celestine V. as the legal founder of their sect; but Boniface and the succeeding pontiffs, who opposed the Fratricelli, they denied to be true pontiffs. As the great Franciscan family had its associates and dependents, who observed the third rule prescribed by St. Francis [which required only certain pious observances, such as fasts, prayers, continence, a coarse, cheap dress, gravity of manners, &c., but did not prohibit private property, marriage, public offices, and worldly occupations], and who were usually called Tertiarii, so also the sect of the Fratricelli … had numerous Tertiarii of its own. These were called, in Italy, Bizochi and Bocasoti; in France Beguini; and in Germany Beghardi, by which name all the Tertiarii were commonly designated. These differed from the Fratricelli … only in their mode of life. The Fratricelli were real monks, living under the rule of St. Francis; but the Bizochi or Beguini lived in the manner of other people. … Totally different from these austere Beguini and Beguinæ, were the German and Belgic Beguinæ, who did not indeed originate in this century, but now first came into notice. … Concerning the Turlupins, many have written; but none accurately. … The origin of the name, I know not; but I am able to prove from substantial documents, that the Turlupins who were burned at Paris, and in other parts of France were no other than the Brethren of the Free Spirit whom the pontiffs and councils condemned." _J. L. Von Mosheim, Inst's of Ecclesiastical History, book 3, century 13, part 2, chapter 2, section 39-41, and chapter 5, section 9, foot-note._ ALSO IN: _L. Mariotti (A. Gallenga), Fra Dolcino and his Times._ See, also, PICARDS. BEGUMS OF OUDE, Warren Hastings and the. See INDIA: A. D. 1773-1785. BEHISTUN, Rock of. "This remarkable spot, lying on the direct route between Babylon and Ecbatana, and presenting the unusual combination of a copious fountain, a rich plain and a rock suitable for sculpture, must have early attracted the attention of the great monarchs who marched their armies through the Zagros range, as a place where they might conveniently set up memorials of their exploits. … The tablet and inscriptions of Darius, which have made Behistun famous in modern times, are in a recess to the right of the scarped face of the rock, and at a considerable elevation." _G. Rawlinson, Five Great Monarchies: Media, chapter 1._ The mountain or rock of Behistun fixes the location of the district known to the Greeks as Bagistana. "It lies southwest of Elvend, between that mountain and the Zagrus in the valley of the Choaspes, and is the district now known as Kirmenshah." _M. Duncker, History of Antiquity, book 8, chapter 1._ BEHRING SEA CONTROVERSY, and Arbitration. UNITED STATES OF AMERICA: A. D. 1886-1893. {278} BEIRUT, Origin of. See BERYTUS. BELA I., King of Hungary, A. D. 1060-1063. Bela II., A. D. 1131-1141. Bela III., A. D. 1173-1196. Bela IV., A. D. 1235-1270. BELCHITE, Battle of. See SPAIN: A. D. 1809 (FEBRUARY-JUNE). BELERION, OR BOLERIUM. The Roman name of Land's End, England. See BRITAIN: CELTIC TRIBES. BELFORT. Siege by the Germans (1870-1871). See FRANCE: A. D. 1870-1871. BELGÆ, The. "This Belgian confederation included the people of all the country north of the Seine and Marne, bounded by the Atlantic on the west and the Rhine on the north and east, except the Mediomatrici and Treviri. … The old divisions of France before the great revolution of 1789 corresponded in some degree to the divisions of the country in the time of Cæsar, and the names of the people are still retained with little alteration in the names of the chief towns or the names of the ante-revolutionary divisions of France. In the country of the Remi between the Marne and the Aisne there is the town of Reims. In the territory of the Suessiones between the Marne and the Aisne there is Soissons on the Aisne. The Bellovaci were west of the Oise (Isara) a branch of the Seine: their chief town, which at some time received the name of Cæsaromagus, is now Beauvais. The Nervii were between and on the Sambre and the Schelde. The Atrebates were north of the Bellovaci between the Somme and the upper Schelde: their chief place was Nemetacum or Nemetocenna, now Arras in the old division of Artois. The Ambiani were on the Somme (Samara): their name is represented by Amiens (Samarobriva). The Morini, or sea-coast men extended from Boulogne towards Dunkerque. The Menapii bordered on the northern Morini and were on both sides of the lower Rhine (B. G. iv., 4). The Caleti were north of the lower Seine along the coast in the Pays de Caux. The Velocasses were east of the Caleti on the north side of the Seine as far as the Oise; their chief town was Rotomagus (Rouen) and their country was afterwards Vexin Normand and Vexin Français. The Veromandui were north of the Suessiones: their chief town under the Roman dominion, Augusta Veromanduorum, is now St. Quentin. The Aduatuci were on the lower Maas. The Condrusi and the others included under the name of Germani were on the Maas, or between the Maas and the Rhine. The Eburones had the country about Tongern and Spa, and were the immediate neighbours of the Menapii on the Rhine." _G. Long, Decline of the Roman Republic, volume 4, chapter 3._ "Cæsar … informs us that, in their own estimation, they [the Belgæ] were principally descended from a German stock, the offspring of some early migration across the Rhine. … Strabo … by no means concurred in Cæsar's view of the origin of this … race, which he believed to be Gaulish and not German, though differing widely from the Galli, or Gauls of the central region." _C. Merivale, History of the Romans, chapter 5._ ALSO IN: _E. Guest, Origines Celticæ, volume 1, chapter 12._ BELGÆ: B. C. 57. Cæsar's campaign against the confederacy. In the second year of Cæsar's command in Gaul, B. C. 57, he led his legions against the Belgæ, whom he characterized in his Commentaries as the bravest of all the people of Gaul. The many tribes of the Belgian country had joined themselves in a great league to oppose the advancing Roman power, and were able to bring into the field no less than 290,000 men. The tribe of the Remi alone refused to join the confederacy and placed themselves on the Roman side. Cæsar who had quartered his army during the winter in the country of the Sequani, marched boldly, with eight legions, into the midst of these swarming enemies. In his first encounter with them on the banks of the Aisne, the Belgic barbarians were terribly cut to pieces and were so disheartened that tribe after tribe made submission to the proconsul as he advanced. But the Nervii, who boasted a Germanic descent, together with the Aduatuci, the Atrebates and the Veromandui, rallied their forces for a struggle to the death. The Nervii succeeded in surprising the Romans, while the latter were preparing their camp on the banks of the Sambre, and very nearly swept Cæsar and his veterans off the field, by their furious and tremendous charge. But the energy and personal influence of the one, with the steady discipline of the other, prevailed in the end over the untrained valour of the Nervii, and the proud nation was not only defeated but annihilated. "Their eulogy is preserved in the written testimony of their conqueror; and the Romans long remembered, and never failed to signalize their formidable valour. But this recollection of their ancient prowess became from that day the principal monument of their name and history, for the defeat they now sustained well nigh annihilated the nation. Their combatants were cut off almost to a man. The elders and the women, who had been left in secure retreats, came forth of their own accord to solicit the conqueror's clemency. … 'Of 600 senators,' they said, 'we have lost all but three; of 60,000 fighting men 500 only remain.' Cæsar treated the survivors with compassion." _C. Merivale, History of the Romans, chapter 7._ ALSO IN: _Julius Cæsar, Gallic Wars, book 2._ _G. Long, Decline of the Roman Republic, volume 4, chapter 3._ _Napoleon III., History of Cæsar, book 3, chapter 5._ BELGÆ OF BRITAIN, The. Supposed to be a colony from the Belgæ of the continent. The territory which they occupied is now embraced in the counties of Wiltshire and Somerset. See BRITAIN: CELTIC TRIBES. BELGIUM: Ancient and Mediaeval History. See BELGÆ, NERVII, FRANKS, LORRAINE, FLANDERS, LIEGE. NETHERLANDS. BELGIUM: Modern History. See NETHERLANDS. BELGRADE: Origin. During the attacks of the Avars upon the territory of the Eastern Empire, in the last years of the 6th century, the city of Singidunum, at the junction of the Save with the Danube, was taken and totally destroyed. The advantageous site of the extinct town soon attracted a colony of Sclavonians, who raised out of the ruins a new and strongly fortified city—the Belgrade, or the White City of later times. "The Sclavonic name of Belgrade is mentioned in the 10th century by Constantine Porphyorgenitus: the Latin appellation of Alba Græca is used by the Franks in the beginning of the 9th." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 46, note. BELGIUM: A. D. 1425. Acquired by Hungary and fortified against the Turks. See HUNGARY: A. D. 1301-1442. {279} BELGIUM: A. D. 1442. First repulse of the Turks. See TURKS (THE OTTOMANS): A. D. 1402-1451. BELGIUM: A. D. 1456. Second repulse of the Turks. See HUNGARY: A. D. 1442-1458; and TURKS (THE OTTOMANS): A. D. 1451-1481. BELGIUM: A. D. 1521. Siege and capture by Solyman the Magnificent. See HUNGARY: A. D. 1487-1526. BELGIUM: A. D. 1688-1690. Taken by the Austrians and recovered by the Turks. See HUNGARY: A. D. 1683-1699. BELGIUM: A. D. 1717. Recovery from the Turks. See HUNGARY: A. D. 1699-1718. BELGIUM: A. D. 1739. Restored to the Turks. See RUSSIA: A. D. 1725-1739. BELGIUM: A. D. 1789-1791. Taken by the Austrians and restored to the Turks. See TURKS: A. D. 1776-1792. BELGIUM: A. D. 1806. Surprised and taken by the Servians. See BALKAN AND DANUBIAN STATES: 14TH-19TH CENTURIES (SERVIA). BELGIUM: A. D. 1862. Withdrawal of Turkish troops. See BALKAN AND DANUBIAN STATES: 14TH-19TH CENTURIES (SERVIA). ----------BELGIUM: End---------- BELGRADE, The Peace of. See RUSSIA: A. D. 1725-1739. BELIK, Battle on the (Carrhæ—B. C. 53). See ROME: B. C. 57-52. BELISARIUS, Campaigns of. See VANDALS: A. D. 533-534, and ROME: A. D. 535-553. BELIZE, or British Honduras. See NICARAGUA: A. D. 1850. BELL ROLAND, The great. See GHENT: A. D. 1539-1540. BELLE ALLIANCE, Battle of La. The battle of Waterloo See FRANCE: A. D. 1815 (JUNE)—is so called by the Prussians. BELLE ISLE PRISON-PEN, The. See PRISONS AND PRISON-PENS, CONFEDERATE. BELLOVACI, The. See BELGÆ. BELLVILLE, Battle, of. See UNITED STATES OF AMERICA: A. D. 1863 (JULY: KENTUCKY). BELMONT, Battle of. See UNITED STATES OF AMERICA: A. D. 1861 (SEPTEMBER-NOVEMBER: ON THE MISSISSIPPI). Bema, The. See PNYX. BEMIS HEIGHTS, Battle of. See UNITED STATES OF AMERICA: A. D. 1777 (JULY-OCTOBER). BENARES. "The early history of Benares is involved in much obscurity. It is, indisputably, a place of great antiquity, and may even date from the time when the Aryan race first spread itself over Northern India. … It is certain that the city is regarded by all Hindus as coeval with the birth of Hinduism, a notion derived both from tradition and from their own writings. Allusions to Benares are exceedingly abundant in ancient Sanskrit literature; and perhaps there is no city in all Hindustan more frequently referred to. By reason of some subtle and mysterious charm, it has linked itself with the religious sympathies of the Hindus through every century of its existence. For the sanctity of its inhabitants—of its temples and reservoirs—of its wells and streams—of the very soil that is trodden—of the very air that is breathed—and of everything in and around it, Benares has been famed for thousands of years. … Previously to the introduction of the Buddhist faith into India, she was already the sacred city of the land,—the centre of Hinduism, and chief seat of its authority. Judging from the strong feelings of veneration and affection with which the native community regard her in the present day, and bearing in mind that the founder of Buddhism commenced his ministry at this spot, it seems indisputable that, in those early times preceding the Buddhist reformation, the city must have exerted a powerful and wide-spread religious influence over the land. Throughout the Buddhist period in India—a period extending from 700 to 1,000 years—she gave the same support to Buddhism which she had previously given to the Hindu faith. Buddhist works of that era … clearly establish the fact that the Buddhists of those days regarded the city with much the same kind of veneration as the Hindu does now." _M. A. Sherring, The Sacred City of the Hindus, chapter 1._ For an account of the English annexation of Benares, See INDIA: A. D. 1773-1785. BENEDICT II., Pope, A. D. 684-685. Benedict III., Pope, A. D. 855-858. Benedict IV., Pope, A. D. 900-903. Benedict V., Pope, A. D. 964-965. Benedict VI., Pope, A. D. 972-974. Benedict VII., Pope, A. D. 975-984. Benedict VIII., Pope, A. D. 1012-1024. Benedict IX., Pope, A. D. 1033-1044, 1047-1048. Benedict X., Antipope, A. D. 1058-1059. Benedict XI., Pope, A. D. 1303-1304. Benedict XII., Pope, A. D. 1334-1342. Benedict XIII., Pope, A. D. 1394-1423 (at Avignon). Benedict XIII., Pope, A. D. 1724-1730. Benedict XIV., Pope, A. D. 1740-1758. BENEDICTINE ORDERS. The rule of St. Benedict. "There were many monasteries in the West before the time of St. Benedict of Nursia (A. D. 480); but he has been rightly considered the father of Western monasticism; for he not only founded an order to which many religious houses became attached, but he established a rule for their government which, in its main features, was adopted as the rule of monastic life by all the orders for more than five centuries, or until the time of St. Dominic and St. Francis of Assisi. Benedict was first a hermit, living in the mountains of Southern Italy, and in that region he afterwards established in succession twelve monasteries, each with twelve monks and a superior. In the year 520 he founded the great monastery of Monte Casino as the mother-house of his order, a house which became the most celebrated and powerful monastery, according to Montalembert, in the Catholic universe, celebrated especially because there Benedict prepared his rule and formed the type which was to serve as a model to the innumerable communities submitting to that sovereign code. … Neither in the East nor in the West were the monks originally ecclesiastics; and it was not until the eighth century that they became priests, called regulars, in contrast with the ordinary parish clergy, who were called seculars. … As missionaries, they proved the most powerful instruments in extending the authority and the boundaries of the church. The monk had no individual property: even his dress belonged to the monastery. … To enable him to work efficiently, it was necessary to feed him well; and such was the injunction of Benedict, as opposed to the former practice of strict asceticism." _C. J. Stillé, Studies in Mediæval History, chapter 12._ {280} "Benedict would not have the monks limit themselves to spiritual labour, to the action of the soul upon itself; he made external labour, manual or literary, a strict obligation of his rule. … In order to banish indolence, which he called the enemy of the soul, he regulated minutely the employment of every hour of the day according to the seasons, and ordained that, after having celebrated the praises of God seven times a-day, seven hours a-day should be given to manual labour, and two hours to reading. … Those who are skilled in the practice of an art or trade, could only exercise it by the permission of the abbot, in all humility; and if anyone prided himself on his talent, or the profit which resulted from it to the house, he was to have his occupation changed until he had humbled himself. … Obedience is also to his eyes a work, obedientiae laborem, the most meritorious and essential of all. A monk entered into monastic life only to make the sacrifice of self. This sacrifice implied especially that of the will. … Thus the rule pursued pride into its most secret hiding-place. Submission had to be prompt, perfect, and absolute. The monk must obey always, without reserve, and without murmur, even in those things which seemed impossible and above his strength, trusting in the succour of God, if a humble and seasonable remonstrance, the only thing permitted to him, was not accepted by his superiors." _The Count de Montalembert, The Monks of the West, book 4, section 2 (volume 2)._ ALSO IN: _E. L. Cutts, Scenes and Characters of the Middle Ages, chapter 2._ _S. R. Maitland, The Dark Ages, Number 10._ _J. H. Newman, Mission of St. Benedict (Hist. Sketches, volume 2)_. _P. Schaff, History of the Christian Church, volume 2, chapter 4, sections 43-45._ _E. F. Henderson, Select Historical Documents of the Middle Ages, book 3, number 1._ See, also, CAPUCHINS. BENEFICIUM. COMMENDATION. Feudalism "had grown up from two great sources—the beneficium, and the practice of commendation, and had been specially fostered on Gallic soil by the existence of a subject population which admitted of any amount of extension in the methods of dependence. The beneficiary system originated partly in gifts of land made by the kings out of their own estates to their kinsmen and servants, with a special undertaking to be faithful; partly in the surrender by landowners of their estates to churches or powerful men, to be received back again and held by them as tenants for rent or service. By the latter arrangement the weaker man obtained the protection of the stronger, and he who felt himself insecure placed his title under the defence of the Church. By the practice of commendation, on the other hand, the inferior put himself under the personal care of a lord, but without altering his title or divesting himself of his right to his estate; he became a vassal and did homage. The placing of his hands between those of his lord was the typical act by which the connexion was formed." _William Stubbs, Constitutional History of England, chapter 9, section 93._ ALSO IN: _H. Hallam, The Middle Ages, chapter 2, part 1._ See, also, SCOTLAND: 10TH-11TH CENTURIES. BENEFIT OF CLERGY. "Among the most important and dearly-prized privileges of the church was that which conferred on its members immunity from the operation of secular law, and relieved them from the jurisdiction of secular tribunals. … So priceless a prerogative was not obtained without a long and resolute struggle. … To ask that a monk or priest guilty of crime should not be subject to the ordinary tribunals, and that civil suits between laymen and ecclesiastics should be referred exclusively to courts composed of the latter, was a claim too repugnant to the common sense of mankind to be lightly accorded. … The persistence of the church, backed up by the unfailing resource of excommunication, finally triumphed, and the sacred immunity of the priesthood was acknowledged, sooner or later, in the laws of every nation of Europe." In England, when Henry II. in 1164, "endeavored, in the Constitutions of Clarendon, to set bounds to the privileges of the church, he therefore especially attacked the benefit of clergy. … The disastrous result of the quarrel between the King and the archbishop [Becket] rendered it necessary to abandon all such schemes of reform. … As time passed on, the benefit of clergy gradually extended itself. That the laity were illiterate and the clergy educated was taken for granted, and the test of churchmanship came to be the ability to read, so that the privilege became in fact a free pardon on a first offence for all who knew their letters. … Under Elizabeth, certain heinous offences were declared felonies without benefit of clergy. … Much legislation ensued from time to time, effecting the limitation of the privilege in various offences. … Early in the reign of Anne the benefit of clergy was extended to all malefactors by abrogating the reading test, thus placing the unlettered felon on a par with his better educated fellows, and it was not until the present century was well advanced that this remnant of mediæval ecclesiastical prerogative was abolished by 7 and 8 Geo. iv. c. 28." _H. C. Lea, Studies in Church History, part 2._ ALSO IN: _William Stubbs, Constitutional History of England, sections 722-725 (chapter 19, page 3)_. See, also, ENGLAND: A. D. 1162-1170. BENEVENTO, OR GRANDELLA, Battle of (1266). See ITALY (SOUTHERN): A. D. 1250-1268. BENEVENTUM: The Lombard Duchy. The Duchy of Beneventum was a Lombard fief of the 8th and 9th centuries, in southern Italy, which survived the fall of the Lombard kingdom in northern Italy. It covered nearly the territory' of the modern kingdom of Naples. Charlemagne reduced the Duchy to submission with considerable difficulty, after he had extinguished the Lombard kingdom. It was afterwards divided into the minor principalities of Benevento, Salerno and Capua, and became part of the Norman conquest. See ITALY (SOUTHERN): A. D. 800-1016; and 1000-1090; also, LOMBARDS: A. D. 573-774, and AMALFI. BENEVENTUM, Battle of (B. C. 275). See ROME: B. C. 282-275. BENEVOLENCES. "The collection of benevolences, regarded even at the time [England, reign of Edward IV.] as an innovation, was perhaps a resuscitated form of some of the worst measures of Edward II. and Richard II., but the attention which it aroused under Edward IV. shows how strange it had become under the intervening kings. … Such evidence as exists shows us Edward IV. canvassing by word of mouth or by letter for direct gifts of money from his subjects. Henry III. had thus begged for new year's gifts. Edward IV. requested and extorted 'free-will offerings' from everyone who could not say no to the pleadings of such a king. He had a wonderful memory, too, and knew the name and the particular property of every man in the country who was worth taxing in this way. He had no excuse for such meanness; for the estates had shown themselves liberal." _William Stubbs, Constitutional History of England, chapter 18, section 696._ See, also, ENGLAND: A. D. 1471-1485. {281} BENGAL, The English acquisition of. See INDIA: A. D. 1755-1757; 1757; and 1757-1772. BENGAL: "Permanent Settlement." See INDIA: A. D. 1785-1793. BENNINGTON, Battle of. See UNITED STATES OF AMERICA: A. D. 1777 (JULY-OCTOBER). BENTINCK, Lord William, The Indian Administration of. See INDIA: A. D. 1823-1833. BENTONSVILLE, Battle of. See UNITED STATES OF AMERICA: A. D. 1865 (FEBRUARY-MARCH: THE CAROLINAS). BEOTHUK, The. See AMERICAN ABORIGINES: BEOTHUKAN FAMILY. BERBERS, The. See LIBYANS; NUMIDIANS; EGYPT, ORIGIN OF THE ANCIENT PEOPLE; and MAROCCO. BERENICE, Cities of. Ptolemy Philadelphus, the second of the Ptolemies, founded a city on the Egyptian shore of the Red Sea, to which he gave the name of his mother, Berenice. It became an important port of trade. Subsequently two other cities of the same name were founded at points further south on the same coast, while a fourth Berenice came into existence on the border of the Great Syrtis, in Cyrenaica. _E. H. Bunbury, History of Ancient Geography, chapter 15, section 1._ BERESINA, Passage of the. See RUSSIA: A. D. 1812 (OCTOBER-DECEMBER). BERESTECZKO, Battle of (1651). See POLAND: A. D. 1648-1654. BERGEN, Battles of (1759 and 1799). See GERMANY: A. D. 1759 (APRIL-AUGUST); and FRANCE: A. D. 1799 (SEPTEMBER-OCTOBER). BERGEN-OP-ZOOM, A. D. 1588. The siege raised. See NETHERLANDS: A. D. 1588-1593. BERGEN A. D. 1622. Unsuccessful siege by the Spaniards. See NETHERLANDS: A. D. 1621-1633. BERGEN: A. D. 1747-1748. Taken by the French and restored to Holland. See NETHERLANDS: A. D. 1746-1747, and AIX-LA-CHAPELLE, THE CONGRESS. ----------BERGEN: End---------- BERGER. See BIRGER. BERGERAC, Peace of. See FRANCE: A. D. 1577-1578. BERING SEA CONTROVERSY AND ARBITRATION. See UNITED STATES OF AMERICA: A. D. 1886-1893. BERKELEY, Lord, The Jersey Grant to. See NEW JERSEY: A. D. 1664.-1667, to 1688-1738. BERKELEY, Sir William, Government of Virginia. See VIRGINIA: A. D. 1642-1649, to 1660-1677. BERLIN: A. D. 1631. Forcible entry of Gustavus Adolphus. See GERMANY: A. D. 1631. BERLIN: A. D. 1675. Threatened by the Swedes. See BRANDENBURG: A. D. 1640-1688. BERLIN: A. D. 1757. Dashing Austrian attack. See GERMANY: A. D. 1757 (JULY-DECEMBER). BERLIN: A. D. 1760. Taken and plundered by the Austrians and Russians. See GERMANY: A.D. 1760. BERLIN: A. D. 1806. Napoleon in possession. See GERMANY: A. D. 1806 (OCTOBER). BERLIN: A. D. 1848. Mistaken battle of soldiers and citizens. Continued disorder. State of siege. See GERMANY: A. D. 1848 (MARCH), and 1848-1850. ----------BERLIN: End---------- BERLIN CONFERENCE (1884-5), The. See AFRICA: A. D. 1884-1889; and CONGO FREE STATE. BERLIN, Congress and Treaty of. See TURKS: A. D. 1878. BERLIN DECREE, The. See FRANCE: A. D. 1806-1810; and UNITED STATES OF AMERICA: A. D. 1804-1809. BERMUDA HUNDRED. See HUNDRED, THE. BERMUDA HUNDRED, Butler's Army at. See UNITED STATES OF AMERICA: A. D. 1864 (MAY: VIRGINIA), THE ARMY OF THE JAMES. BERMUDAS, The. English Discovery of the islands (1609). See VIRGINIA: A. D. 1609-1616. BERMUDO, King of Leon and the Asturias, or Oviedo, A. D. 788-791. Bermudo II., A. D. 982-999. Bermudo III., A. D. 1027-1037. BERN, Dietrich of. See VERONA: A. D. 493-525. BERNADOTTE, Career of. See FRANCE: A. D. 1798-1799 (AUGUST-APRIL); 1799 (NOVEMBER); 1806 (JANUARY-OCTOBER); 1814(JANUARY-MARCH); 1806-1807; SCANDINAVIAN STATES (SWEDEN): A. D. 1810; GERMANY: A. D. 1812-1813; 1813 (AUGUST), (SEPTEMBER-OCTOBER), (OCTOBER-DECEMBER). BERNARD, St., and the Second Crusade. See CRUSADES: A. D. 1147-1149. BERNE, A. D. 1353. Joined to the original Swiss Confederation, or Old League of High Germany. See SWITZERLAND: A. D. 1332-1460. BERNE: A. D. 1798. Occupation by the French. The plundering of the Treasury. See SWITZERLAND: A. D. 1792-1798. ----------BERNE: End---------- BERNICIA, The Kingdom of. See ENGLAND: A. D. 547-633; and SCOTLAND: 7th CENTURY. BERSERKER. BÆRSÆRK. "The word Bærsærk is variously spelt, and stated to be derived from 'bar' and 'særk,' or 'bareshirt.' The men to whom the title was applied [among the Northmen] … were stated to be in the habit of fighting without armour, and wearing only a shirt of skins, or at times naked. In Iceland they were sometimes called Ulfrhedin, i. e., wolfskin. The derivation of Bærsærk has been questioned, as in philology is not uncommon. The habit of their wearing bear (björn) skins, is said to afford the meaning of the word. In philology, to agree to differ is best. The Bærsærks, according to the sagas, appear to have been men of unusual physical development and savagery. They were, moreover, liable to what was called Bærsærkegang, or a state of excitement in which they exhibited superhuman strength, and then spared neither friend nor foe. … After an attack of Bærsærk frenzy, it was believed that the superhuman influence or spirit left the Bærsærk's body as a 'ham,' or cast-off shape or form, with the result that the Bærsærk suffered great exhaustion, his natural forces being used up." _J. F. Vicary, Saga Time, chapter 3._ ALSO IN: _P. B. Du Chaillu, The Viking Age, volume 2, chapter 26._ {282} BERWICK-UPON-TWEED: A. D. 1293-1333. Conquest by the English. At the beginning, in 1293, of the struggle of the Scottish nation to cast off the feudal yoke which Edward I. had laid upon it, the English king, marching angrily northwards, made his first assault upon Berwick. The citizens, whose only rampart was a wooden stockade, foolishly aggravated his wrath by gibes and taunts. "The stockade was stormed with the loss of a single knight, and nearly 8,000 of the citizens were mown down in a ruthless carnage, while a handful of Flemish traders who held the town-hall stoutly against all assailants were burned alive in it. … The town was ruined forever, and the great merchant city of the North sank from that time into a petty seaport." Subsequently recovered by the Scotch, Berwick was held by them in 1333 when Edward III. attempted to seat Edward Balliol, as his vassal, on the Scottish throne. The English laid siege to the place, and an army under the regent Douglas came to its relief. The battle of Halidon Hill, in which the Scotch were utterly routed, decided the fate of Berwick. "From that time the town remained the one part of Edward's conquests which was preserved by the English crown. Fragment as it was, it was viewed as legally representing the realm of which it had once formed a part. As Scotland, it had its chancellor, chamberlain, and other officers of state: and the peculiar heading of acts of Parliament enacted for England 'and the town of Berwick-upon-Tweed' still preserves the memory of its peculiar position."- _J. R. Green, Short History of the English People, chapter 4, sections 3 and 6._ ALSO IN: _J. H. Burton, History of Scotland, chapter 17._ See SCOTLAND: A. D. 1290-1305. BERWICK, Pacification of. See SCOTLAND: A. D. 1638-1640. BERWICK, Treaty of. See SCOTLAND: A. D. 1558-1560. BERYTUS. The colony of Berytus (modern Beirut) was founded by Agrippa, B. C. 15, and made a station for two legions. BERYTUS: A. D. 551. Its Schools. Its Destruction by Earthquake. The city of Berytus, modern Beirut, was destroyed by earthquake on the 9th of July, A. D. 551. "That city, on the coast of Phœnicia, was illustrated by the study of the civil law, which opened the surest road to wealth and dignity: the schools of Berytus were filled with the rising spirits of the age, and many a youth was lost in the earthquake who might have lived to be the scourge or the guardian of his country." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 43. BERYTUS: A. D. 1111. Taken by the Crusaders. See CRUSADES: A. D. 1104-1111. ----------BERYTUS: End---------- BESANÇON: Origin. See VESONTIO. BESANÇON: A. D. 1152-1648. A Free City of the Empire. See FRANCHE COMTÉ. BESANÇON: A. D. 1674. Siege and capture by Vauban. See NETHERLANDS (HOLLAND): A. D. 1674-1678. BESSI, The. The Bessi were an ancient Thracian tribe who occupied the mountain range of Hæmus (the Balkan) and the upper valley of the Hebrus. They were subdued by Lucullus, brother of the conqueror of Mithridates. _E. H. Bunbury, History of Ancient Geography, chapter 18, section 6._ BESSIN, The. The district of Bayeux. See SAXONS OF BAYEUX. BETH-HORON, Battles of. The victory of Joshua over "the five kings of the Amorites" who laid siege to Gibeon; the decisive battle of the Jewish conquest of Canaan. "The battle of Beth-horon or Gibeon is one of the most important in the history of the world; and yet so profound has been the indifference, first of the religious world, and then (through their example or influence) of the common world, to the historical study of the Hebrew annals, that the very name of this great battle is far less known to most of us than that of Marathon or Cannæ." _Dean Stanley, Lectures on the History of the Jewish Church, lecture 11._ In the Maccabean war, Beth-horon was the scene of two of the brilliant victories of Judas Maccabeus, in B. C. 167 and 162. _Josephus, Antiquity of the Jews, book 12._ Later, at the time of the Jewish revolt against the Romans, it witnessed the disastrous retreat of the Roman general Cestius. BETHSHEMESH, Battle of. Fought by Joash, king of Israel, with Amaziah, king of Judah, defeating the latter and causing part of the walls of Jerusalem to be thrown down. _2 Chronicles, xxv._ BETH-ZACHARIAH, Battle of. A defeat suffered (B. C. 163) by the Jewish patriot, Judas· Maccabæus, at the hands of the Syrian monarch Antiochus Eupator: the youngest of the Maccabees being slain. _Josephus, Antiquity of the Jews, book 12, chapter 9._ BETHZUR, Battle of. Defeat of an army sent by Antiochus, against Judas Maccabæus, the Jewish patriot, B. C. 165. _Josephus, Antiquity of the Jews, book 12, chapter 7._ BEVERHOLT, Battle of (1381). See FLANDERS: A. D. 1379-1381. BEY. BEYLERBEY. PACHA. PADISCHAH. "The administration of the [Turkish] provinces was in the time of Mahomet II. [the Sultan, A. D. 1451-1481, whose legislation organized the Ottoman government] principally intrusted to the Beys and Beylerbeys. These were the natural chiefs of the class of feudatories [Spahis], whom their tenure of office obliged to serve on horseback in time of war. They mustered under the Sanjak, the banner of the chief of their district, and the districts themselves were thence called Sanjaks, and their rulers Sanjak-beys. The title of Pacha, so familiar to us when speaking of a 'Turkish provincial ruler, is not strictly a term implying territorial jurisdiction, or even military authority. It is a title of honour, meaning literally the Shah's or sovereign's foot, and implying that the person to whom that title was given was one whom the sovereign employed. … The title of Pacha was not at first applied among the Ottomans exclusively to those officers who commanded armies or ruled provinces or cities. Of the five first Pachas, that are mentioned by Ottoman writers, three were literary men. By degrees this honorary title was appropriated to those whom the Sultan employed in war and set over districts and important towns; so that the word Pacha became almost synonymous with the word governor. The title Padischah, which the Sultan himself bears, and which the Turkish diplomatists have been very jealous in allowing to Christian Sovereigns, is an entirely different word, and means the great, the imperial Schah or Sovereign. In the time of Mahomet II. the Ottoman Empire contained in Europe alone thirty-six Sanjaks, or banners, around each of which assembled about 400 cavaliers." _Sir E. S. Creasy, History of the Ottoman Turks, chapter 6._ {283} BEYLAN, Battle of (1832). See TURKS: A. D. 1831-1840. BEYROUT, Origin of. See BERYTUS. BEZANT, The. The bezant was a Byzantine gold coin (whence its name), worth a little less than ten English shillings—$2.50. BEZIERES, The Massacre at. See ALBIGENSES: A. D. 1209. BHARADARS. See INDIA: A. D. 1805-1816. BHONSLA RAJA, The. See INDIA: A. D. 1798-1805. BHURTPORE, Siege of(1805). See INDIA: A. D. 1798-1805. BIANCHI AND NERI (The Whites and Blacks). See FLORENCE: A. D. 1295-1300, and 1301-1313. BIANCHI, or White Penitents. See WHITE PENITENTS. BIBERACH, Battles of (1796 and 1800). See FRANCE: A. D. 1796 (APRIL-OCTOBER); and A. D. 1800-1801 (MAY-FEBRUARY). BIBRACTE. See GAULS. BIBROCI, The. A tribe of ancient Britons who dwelt near the Thames. It is suspected, but not known, that they gave their name to Berks County. BICAMERAL SYSTEM, The. This term was applied by Jeremy Bentham to the division of a legislative body into two chambers—such as the House of Lords and House of Commons in England, and the Senate and House of Representatives in the United States of America. BICOQUE OR BICOCCA, La, Battle of (1522). See FRANCE: A. D. 1520-1523. BIG BETHEL, Battle of. See UNITED STATES OF AMERICA: A. D. 1861 (JUNE: VIRGINIA). BIG BLACK, Battle of the. See UNITED STATES OF AMERICA: A. D. 1863 (APRIL-JULY: ON THE MISSISSIPPI). BIGERRIONES, The. See AQUITAINE, THE ANCIENT TRIBES. BIGI, OR GREYS, The. One of the three factions which divided Florence in the time of Savonarola, and after. The Bigi, or Greys, were the partisans of the Medici; their opponents were the Piagnoni, or Weepers, and the Arrabiati, or Madmen. See FLORENCE: A. D. 1490-1498. BILL OF RIGHTS. See ENGLAND: A. D. 1689 (OCTOBER). BILLAUD-VARENNES and the French Revolutionary Committee of Public Safety. See FRANCE: A. D. 1793 (JUNE-OCTOBER), (SEPTEMBER-DECEMBER), to 1794-1795 (JULY-APRIL). BILOXIS, The. See AMERICAN ABORIGINES: SIOUAN FAMILY. BIMINI, The island of. See AMERICA: A. D. 1512. BIRAPARACH, Fortress of. See JUROIPACH. BIRGER, King of Sweden, A. D. 1290-1319. Birger, or Berger Jarl, Regent of Sweden, A. D. 1250-1266. BISHOPS' WAR, The First and Second. See SCOTLAND: A. D. 1638-1640; and ENGLAND: A. D. 1640. BISMARCK'S MINISTRY. See GERMANY: A. D. 1861-1866, to 1888; and FRANCE: A. D. 1870 (JUNE-JULY); 1870-1871; and 1871 (JANUARY-MAY). BISSEXTILE YEAR. See CALENDAR, JULIAN. BITHYNIANS, THYNIANS. "Along the coast of the Euxine, from the Thracian Bosphorus. eastward to the river Halys, dwelt Bithynians or Thynians, Mariandynians and Paphlagonians,—all recognized branches of the widely extended 'l'hracian race. The Bithynians especially, in the northwestern portion of this territory, and reaching from the Euxine to the Propontis, are often spoken of as Asiatic Thracians,—while on the other hand various tribes among the Thracians of Europe are denominated Thyni or Thynians,—so little difference was there in the population on the two sides of the Bosphorus, alike brave, predatory, and sanguinary. The Bithynians of Asia are also sometimes called Bebrykians, under which denomination they extend as far southward as the gulf of Kios in the Propontis." _G. Grote, History of Greece, part 2, chapter 16._ The Bithynians were among the people in Asia Minor subjugated by Crœsus, king of Lydia, and fell, with his fall, under the Persian rule. But, in some way not clearly understood, an independent kingdom of Bithynia was formed, about the middle of the 5th century B. C. which resisted the Persians, successfully resisted Alexander the Great and his successors in Asia Minor, resisted Mithridates of Pontus, and existed until B. C. 74, when its last king Nicomedes III. bequeathed his kingdom to Rome and it was made a Roman province. BITONTO, Battle of (1734). See FRANCE: A. D. 1733-1735. BITURIGES, The. See ÆEDUI; also BOURGES, ORIGIN OF. BIZOCHI, The. See BEGUINES, ETC. BIZYE. See THRACIANS. BLACK ACTS, The. See SCOTLAND: A. D. 1584. BLACK DEATH, The. "The Black Death appears to have had its origin in the centre of China, in or about the year 1333. It is said that it was accompanied at its outbreak by various terrestrial and atmospheric phænomena of a novel and most destructive character, phænomena similar to those which characterized the first appearance of the Asiatic Cholera, of the Influenza, and even in more remote times of the Athenian Plague. It is a singular fact that all epidemics of an unusually destructive character have had their homes in the farthest East, and have travelled slowly from those regions towards Europe. It appears, too, that the disease exhausted itself in the place of its origin at about the same time in which it made its appearance in Europe. … The disease still exists under the name of the Levant or Oriental Plague, and is endemic in Asia Minor, in parts of Turkey, and in Egypt. It is specifically a disease in which the blood is poisoned, in which the system seeks to relieve itself by suppuration of the glands, and in which, the tissues becoming disorganized, and the blood thereupon being infiltrated into them, dark blotches appear on the skin. {284} Hence the earliest name by which the Plague was described. The storm burst on the Island of Cyprus at the end of the year 1347, and was accompanied, we are told, by remarkable physical phænomena, as convulsions of the earth, and a total change in the atmosphere. Many persons affected died instantly. The Black Death seemed, not only to the frightened imagination of the people, but even to the more sober observation of the few men of science of the time, to move forward with measured steps from the desolated East, under the form of a dark and fetid mist. It is very likely that consequent upon the great physical convulsions which had rent the earth and preceded the disease, foreign substances of a deleterious character had been projected into the atmosphere. … The Black Death appeared at Avignon in January 1348, visited Florence by the middle of April, and had thoroughly penetrated France and Germany by August. It entered Poland in 1349, reached Sweden in the winter of that year, and Norway by infection from England at about the same time. It spread even to Iceland and Greenland. … It made its appearance in Russia in 1351, after it had well-nigh exhausted itself in Europe. It thus took the circuit of the Mediterranean, and unlike most plagues which have penetrated from the Eastern to the Western world, was checked, it would seem, by the barrier of the Caucasus. … Hecker calculates the loss to Europe as amounting to 25,000,000." _J. E. T. Rogers, History of Agriculture and Prices, volume 1, chapter 15._ ALSO IN: _J. F. C. Hecker, Epidemics of the Middle Ages._ See, also, ENGLAND: A. D. 1348-1349; FRANCE: A. D. 1347-1348; FLORENCE: A. D. 1348; JEWS: A: D. 1348-1349. BLACK EAGLE, Order of the. A Prussian order of knighthood instituted by Frederick III., elector of Brandenburg, in 1701. BLACK FLAGS, The. See FRANCE: A. D. 1875-1889. BLACK FRIARS. See MENDICANT ORDERS. BLACK GUELFS (NERI). See FLORENCE: A. D. 1295-1300, and 1301-1313. BLACK HAWK WAR, The. See ILLINOIS: A. D. 1832. BLACK HOLE OF CALCUTTA, The. See INDIA: A. D. 1755-1757: BLACK PRINCE, The wars of the. See POITIERS; FRANCE: A. D. 1360-1380; and SPAIN (CASTILE): A. D. 1366-1369. BLACK ROBE, Counsellors of the. See VENICE: A. D. 1032-1319. BLACK ROD. "The gentleman whose duty it is to preserve decorum in the House of Lords, just as it is the duty of the Sergeant-at-Arms to maintain order in the House of Commons. These officials are bound to execute the commands of their respective chambers, even though the task involves the forcible ejection of an obstreperous member. … His [Black Rod's] most disturbing occupation, now-a-days, is when he conveys a message from the Lords to the Commons. … No sooner do the policemen herald his approach from the lobbies than the doors of the Lower Chamber are closed against him, and he is compelled to ask for admission with becoming humility and humbleness. After this has been granted, he advances to the bar, bows to the chair, and then—with repeated acts of obeisance—walks slowly to the table, where his request is made for the Speaker's attendance in the Upper House. The object may be to listen to the Queen's speech, or it may simply be to hear the Royal assent given to various bills. … The consequence is nearly always the same. The Sergeant-at-Arms shoulders the mace, the Speaker joins Black Rod, the members fall in behind, and a more or less orderly procession then starts on its way to the Peer's Chamber. … No matter what the subject under consideration, Black Rod's appearance necessitates a check … till the journey to the Lords has been completed, The annoyance thus caused has often found expression during recent sessions. So great was the grumbling last year [1890], indeed, that the Speaker undertook to devise a better system."- _Popular Account of Parliamentary Procedure, page 11._ BLACK ROOD, of Scotland. See HOLY ROOD OF SCOTLAND. BLACKBURN'S FORD, Engagement at. See UNITED STATES OF AMERICA: A. D. 1861 (JULY: VIRGINIA). BLACKFEET. See AMERICAN ABORIGINES: BLACKFEET. BLADENSBURG, Battle of. See UNITED STATES OF AMERICA: A. D. 1814 (AUGUST-SEPTEMBER). BLAIR, Francis P., Sr., in the "Kitchen Cabinet" of President Jackson. See UNITED STATES OF AMERICA: A. D. 1829. BLAIR, General Francis P., Jr. Difficulties with General Fremont. See UNITED STATES OF AMERICA: A. D. 1861 (AUGUST-OCTOBER: MISSOURI). BLANCHE, Queen of Aragon, A. D. 1425-1441. BLANCO, General Guzman, The dictatorship of. See VENEZUELA: A. D. 1869-1892. BLAND SILVER BILL, The. See UNITED STATES OF AMERICA: A. D. 1878. BLANII, The. See IRELAND, TRIBES OF EARLY CELTIC INHABITANTS. BLANKETEERS, The. See ENGLAND: A. D. 1816-1820. BLENEAU, Battle of (1652). See FRANCE: A. D. 1651-1653. BLENHEIM, Battle of. See GERMANY: A. D. 1704. BLENNERHASSET, Harman, and Aaron Burr. See UNITED STATES OF AMERICA: A. D. 1806-1807. BLENNERHASSETT'S ISLAND. An island in the Ohio, near Marietta, on which Harman Blennerhassett, a gentleman from Ireland, had created a charming home, at the beginning of the present century. He was drawn into Aaron Burr's mysterious scheme (see UNITED STATES OF AMERICA: A. D. 1806-1807); his island became the rendezvous of the expedition, and he was involved in the ruin of the treasonable project. BLOCK BOOKS. See PRINTING: A. D. 1430-1456. BLOCK ISLAND, The name. See NEW YORK A. D. 1610-1614. BLOCKADE, Paper. This term has been applied to the assumption by a belligerent power, in war, of the right to declare a given coast or certain enumerated ports, to be in the state of blockade, without actual presence of blockading squadrons to enforce the declaration; as by the British "Orders in Council" and the "Berlin" and "Milan Decrees" of Napoleon, in 1806-1807. See UNITED STATES OF AMERICA: A. D. 1804-1809. {285} BLOIS, Treaties of. See ITALY: A. D. 1504-1506. BLOOD COUNCIL, The. See NETHERLANDS: A. D. 1567. BLOOD, or Kenai Indians. See AMERICAN ABORIGINES: BLACKFEET. BLOODY ANGLE, The. See UNITED STATES OF AMERICA: A. D. 1864 (MAY: VIRGINIA). BLOODY ASSIZE, The. See ENGLAND: A. D. 1685 (SEPTEMBER). BLOODY BRIDGE, Ambuscade at (A. D. 1763). See PONTIAC'S WAR. BLOODY BROOK, Battle of. See NEW ENGLAND: A. D. 1675. BLOODY MARSH, The Battle of the. See GEORGIA: A. D. 1738-1743. BLOREHEATH, Battle of (A. D. 1459). Fought on a plain called Bloreheath, near Drayton, in Staffordshire, England, Sept. 23, 1459, between 10,000 Lancastrians, commanded by Lord Audley, and about half that number of Yorkists under the Earl of Salisbury. The latter won a victory by superior strategy. The battle was the second that occurred in the Wars of the Roses. See ENGLAND: A. D. 1455-1471. BLUCHER'S CAMPAIGNS. See GERMANY: A. D. 1806 (OCTOBER); 1812-1813; 1813 (APRIL-MAY) to (OCTOBER-DECEMBER); FRANCE: A. D. 1814 (JANUARY-MARCH), and 1815. BLUE, Boys in. See BOYS IN BLUE. BLUE LICKS, Battle of (A. D. 1782). See KENTUCKY: A. D. 1775-1784. BLUE-LIGHT FEDERALISTS. "An incident, real or imaginary, which had lately [in 1813] occurred at New London [Connecticut] was seized upon as additional proof of collusion between the Federalists and the enemy. [See UNITED STATES OF AMERICA: A. D. 1812.] As the winter approached, Decatur had expected to get to sea with his two frigates. Vexed to find himself thwarted in every attempt by the watchfulness of the enemy, he wrote to the Navy Department in a fit of disgust, that, beyond all doubt, the British had, by signals or otherwise, instantaneous information of all his movements; and as proof of it, he stated that, after several nights of favorable weather, the report circulating in the town that an attempt was to be made to get out, 'in the course of the evening two blue lights were burned on both points of the harbor's mouth.' These 'signals to the enemy,' for such he unhesitatingly pronounced them, had been repeated, so he wrote, and had been seen by twenty persons at least of the squadron, though it does not appear that Decatur himself was one of the number. … Such a clamor was raised about it, that one of the Connecticut members of Congress moved for a committee of investigation. … The inquiry was … quashed; but the story spread and grew, and the more vehement opponents of the war began to be stigmatized as 'blue-light Federalists.'" _R. Hildreth, History of the United States, volume 6, page 467._ BLUE PARTY (of Venezuela), The. See VENEZUELA: A. D. 1829-1886. BLUE RIBBON, The Order of the. See SERAPHIM. BLUES, Roman Faction of the. See CIRCUS, FACTIONS OF THE ROMAN. BOABDIL, The last Moorish King in Spain. See SPAIN: A. D. 1476-1492. BOADICEA, Revolt of. See BRITAIN: A. D. 61. BOAIRE, The. A "Cow-lord," having certain wealth in cattle, among the ancient Irish. BOARIAN TRIBUTE, The. Also called the Boruwa, or Cow-tribute. An humiliating exaction said to have been levied on the province of Leinster by a King Tuathal of Erin, in the second century, and which was maintained for five hundred years. BOCAGE, The. See FRANCE: A. D. 1793 (MARCH-APRIL). BOCASOTI, The. See BEGUINES, &c. BOCLAND. BOOKLAND. See ALOD. BŒOTARCHS. See BŒOTIAN LEAGUE. BŒOTIA. BŒOTIANS. "Between Phokis and Lokris on one side, and Attica (from which it is divided by the mountains Kithærôn and Parnes) on the other, we find the important territory called Bœotia, with its ten or twelve autonomous cities, forming a sort of confederacy under the presidency of Thebes, the most powerful among them. Even of this territory, destined during the second period of this history to play a part so conspicuous and effective, we know nothing during the first two centuries after 776 B. C. We first acquire some insight into it on occasion of the disputes between Thebes and Platæa, about the year 520 B. C." _G. Grote, History of Greece, part 2, chapter 3._ In the Greek legendary period one part of this territory, subsequently Bœotian—the Copaic valley in the north—was occupied by the enterprising people called the Minyi, whose chief city was Orchomenus. Their neighbors were the Cadmeians of Thebes, who are "rich," as Grote expresses it, "in legendary antiquities." The reputed founder of Thebes was Cadmus, bringer of letters to Hellas, from Phœnicia or from Egypt, according to different representations. Dionysus (Bacchus) and Hêraklês were both supposed to recognize the Cadmeian city as their birth-place. The terrible legends of Œdipus and his unhappy family connect themselves with the same place, and the incident wars between Thebes and Argos—the assaults of the seven Argive chiefs and of their sons, the Epigoni—were, perhaps, real causes of a real destruction of the power of some race for whom the Cadmeians stand. They and their neighbors, the Minyi of Orchomenus, appear to have given way before another people, from Thessaly, who gave the name Bœotia to the country of both and who were the inhabitants of the Thebes of historic times. _G. Grote, History of Greece, part 1, chapter 14;_ _E. Curtius, History of Greece, book 1, chapter 4._ "That the Bœotia of history should never have attained to a significance corresponding to the natural advantages of the locality, and to the prosperity of the district in the pre-Homeric age, is due above all to one principal cause. The immigration of the Thessalian Bœotians, from which the country derived its name and the beginnings of its connected history, destroyed the earlier civilization of the land, without succeeding in establishing a new civilization capable of conducting the entire district to a prosperous and harmonious development. It cannot be said that the ancient germs of culture were suppressed, or that barbarous times supervened. The ancient seats of the gods and oracles continued to be honoured and the ancient festivals of the Muses on Mount Helicon, and of the Charites at Orchomenus, to be celebrated. {286} In Bœotia too the beneficent influence of Delphi was at work, and the poetic school of Hesiod, connected as it was with Delphi, long maintained itself here. And a yet stronger inclination was displayed by the Æolian immigrants towards music and lyric poetry. The cultivation of the music of the flute was encouraged by the excellent reeds of the Copaic morasses. This was the genuinely national species of music in Bœotia. … And yet the Bœotians lacked the capacity for attracting to themselves the earlier elements of population in such a way as to bring about a happy amalgamation. … The Bœotian lords were not much preferable to the Thessalian; nor was there any region far or near, inhabited by Greek tribes, which presented a harsher contrast in culture or manners, than the district where the road led from the Attic side of Mount Parnes across to the Bœotian." _E. Curtius, History of Greece, book 6, chapter 1._ See, also, GREECE: THE MIGRATIONS. BŒOTIAN LEAGUE. "The old Bœotian League, as far as its outward forms went, seems to have been fairly entitled to the name of a Federal Government, but in its whole history we trace little more than the gradual advance of Thebes to a practical supremacy over the other cities. … The common government was carried on in the name of the whole Bœotian nation. Its most important magistrates bore the title of Bœotarchs: their exact number, whether eleven or thirteen, is a disputed point of Greek archæology, or rather of Bœotian geography. … Thebes chose two Bœotarchs and each of the other cities one." _E. A. Freeman, History of Federal Government, chapter 4, section 2._ BOERS, Boer War. See SOUTH AFRICA: A. D. 1806-1881. BOGDANIA. See BALKAN AND DANUBIAN STATES, 14TH-15TH CENTURIES (ROUMANIA, ETC.) BOGESUND, Battle of (1520). See SCANDINAVIAN STATES: A. D. 1397-1527. BOGOMILIANS, The. A religious sect which arose among the Sclavonians of Thrace and Bulgaria, in the eleventh century, and suffered persecution from the orthodox of the Greek church. They sympathized with the Iconoclasts of former times, were hostile to the adoration of the Virgin and saints, and took more or less from the heretical doctrines of the Paulicians. Their name is derived by some from the two Sclavonian words, "Bog," signifying God, and "milui," "have mercy." Others say that "Bogumil," meaning "one beloved by God," was the correct designation. Basilios, the leader of the Bogomilians, was burned by the Emperor Alexius Comnenos, in the hippodrome, at Constantinople, A. D. 1118. _G. Finlay, History of the Byzantine and Greek Empires, 716-1453, book 3, chapter 2, section 1._ See BALKAN AND DANUBIAN STATES: 9TH-16TH CENTURIES (BOSNIA, ETC.) BOGOTA, The founding of the city (1538). See COLOMBIAN STATES: A. D. 1536-1731. BOHEMIA, Derivation of the name. See BOIANS. BOHEMIA: Its people and their early history. "Whatever may be the inferences from the fact of Bohemia having been politically connected with the empire of the Germanic Marcomanni, whatever may be those from the element Boioas connecting its population with the Boii of Gaul and Bavaria (Baiovarii), the doctrine that the present Slavonic population of that kingdom—Tshekhs [or Czekhs] as they call themselves—is either recent in origin or secondary to any German or Keltic aborigines, is wholly unsupported by history. In other words, at the beginning of the historical period Bohemia was as Slavonic as it is now. From A. D. 526 to A. D. 550, Bohemia belonged to the great Thuringian Empire. The notion that it was then Germanic (except in its political relations) is gratuitous. Nevertheless, Schaffarik's account is, that the ancestors of the present Tshekhs came, probably, from White Croatia: which was either north of the Carpathians, or each side of them. According to other writers, however, the parts above the river Kulpa in Croatia sent them forth. In Bohemian the verb 'ceti' = 'to begin,' from which Dobrowsky derives the name Czekhs = the beginners, the foremost, i. e., the first Slavonians who passed westwards. The powerful Samo, the just Krok, and his daughter, the wise Libussa, the founder of Prague, begin the uncertain list of Bohemian kings, A. D. 624-700. About A. D. 722, a number of petty chiefs become united under P'remysl the husband of Libussa. Under his son Nezamysl occurs the first Constitutional Assembly at Wysegrad; and in A. D. 845, Christianity was introduced. But it took no sure footing till about A. D. 966. Till A. D. 1471 the names of the Bohemian kings and heroes are Tshekh—Wenceslaus, Ottokar, Ziska, Podiebrad. In A. D. 1564, the Austrian connexion and the process of Germanizing began. … The history and ethnology of Moravia is nearly that of Bohemia, except that the Marcomannic Germans, the Turks, Huns, Avars, and other less important populations may have effected a greater amount of intermixture. Both populations are Tshekh, speaking the Tshekh language—the language, probably, of the ancient Quadi." _R. G. Latham, Ethnology of Europe, chapter 11._ BOHEMIA: 7th Century. The Yoke of the Avars broken. The Kingdom of Samo. See AVARS: 7TH CENTURY. BOHEMIA: 9th Century. Subject to the Moravian Kingdom of Svatopluk. See MORAVIA: 9TH CENTURY. BOHEMIA: 13th Century. The King made a Germanic Elector. See GERMANY: A. D. 1125-1152. BOHEMIA: A. D. 1276. War of King Ottocar with the Emperor Rodolph of Hapsburg. His defeat and death. See AUSTRIA: A. D. 1246-1282. BOHEMIA: A. D. 1310. Acquisition of the crown by John of Luxembourg. See GERMANY: A. D. 1308-1313. BOHEMIA: A. D. 1347. Charles IV. elected to the imperial throne. See GERMANY: A. D. 1347-1493. BOHEMIA: A. D. 1355. The succession fixed in the Luxemburg dynasty. Incorporation of Moravia, Silesia, &c. The diet of the nobles, in 1355, joined Charles IV. in "fixing the order of succession in the dynasty of Luxemburg, and in definitely establishing that principle of primogeniture which had already been the custom in the Premyslide dynasty. Moravia, Silesia, Upper Lusatia, Brandenburg, which had been acquired from the margrave Otto, and the county of Glatz (Kladsko), with the consent of the diets of these provinces, were declared integral and inalienable portions of the kingdom of Bohemia." _L. Leger, History of Austro-Hungary, chapter 11._ {287} BOHEMIA: A. D. 1364. Reversion of the crown guaranteed to the House of Austria. See AUSTRIA: A. D. 1330-1364. BOHEMIA: A. D. 1378-1400. See GERMANY: A. D. 1347-1493. BOHEMIA: A. D. 1405-1415. John Hus, and the movement of Religious Reformation. "Some sparks of the fire which Wielif had lighted [see ENGLAND: A. D. 1360-1414], blown over half Europe, as far as remote Bohemia, quickened into stronger activity a flame which for long years burned and scorched and consumed, defying all efforts to extinguish it. But for all this, it was not Wiclif who kindled the Bohemian fires. His writing did much to fan and feed them; while the assumed and in part erroneously assumed, identity of his teaching with that of Hus contributed not a little to shape the tragic issues of the Bohemian reformer's life. But the Bohemian movement was an independent and eminently a national one. If we look for the proper forerunners of Hus, his true spiritual ancestors, we shall find them in his own land, in a succession of earnest and faithful preachers. … John Hus (b. 1369, d. 1415), the central figure of the Bohemian Reformation, took in the year 1394 his degree as Bachelor of Theology in that University of Prague, upon the fortunes of which he was destined to exercise so lasting an influence; and four years later, in 1398, he began to deliver lectures there. … He soon signalized himself by his diligence in breaking the bread of life to hungering souls, and his boldness in rebuking vice in high places as in low. So long as he confined himself to reproving the sins of the laity, leaving those of the Clergy and monks unassailed, he found little opposition, nay, rather support and applause from these. But when [1405] he brought them also within the circle of his condemnation, and began to upbraid them for their covetousness, their ambition, their luxury, their sloth, and for other vices, they turned angrily upon him, and sought to undermine his authority, everywhere spreading reports of the unsoundness of his teaching. … While matters were in this strained condition, events took place at Prague which are too closely connected with the story that we are telling, exercised too great an influence in bringing about the issues that lie before us, to allow us to pass them by. … The University of Prague, though recently founded—it only dated back to the year 1348—was now, next after those of Paris and Oxford, the most illustrious in Europe. … This University, like that of Paris, on the pattern of which it had been modelled, was divided into four 'nations'—four groups, that is, or families of scholars—each of these having in academical affairs a single collective vote. These nations were the Bavarian, the Saxon, the Polish, and the Bohemian. This does not appear at first an unfair division—two German and two Slavonic; but in practical working the Polish was so largely recruited from Silesia, and other German or half-German lands, that its vote was in fact German also. The Teutonic votes were thus as three to one, and the Bohemians in their own land and their own University on every important matter hopelessly outvoted. When, by, aid of this preponderance, the University was made to condemn the teaching of Wiclif … matters came to a crisis. Urged by Hus, who as a stout patriot, and an earnest lover of the Bohemian language and literature, had more than a theological interest in the matter,—by Jerome [of Prague],—by a large number of the Bohemian nobility,—King Wenzel published an edict whereby the relations of natives and foreigners were completely reversed. There should be henceforth three votes for the Bohemian nation, and only one for the three others. Such a shifting of the weights certainly appears as a redressing of one inequality by creating another. At all events it was so earnestly resented by the Germans, by professors and students alike, that they quitted the University in a body, some say of five, and some of thirty thousand, and founded the rival University of Leipsic, leaving no more than two thousand students at Prague. Full of indignation against Hus, whom they regarded as the prime author of this affront and wrong, they spread throughout all Germany the most unfavourable reports of him and of his teaching. This exodus of the foreigners had left Hus, who was now Rector of the University, with a freer field than before. But Church matters at Prague did not mend; they became more confused and threatening every day; until presently the shameful outrage against all Christian morality which a century later did a still more effectual work, served to put Hus into open opposition to the corrupt hierarchy of his time. Pope John XXIII., having a quarrel with the King of Naples, proclaimed a crusade against him, with what had become a constant accompaniment of this,—Indulgences to match. But to denounce Indulgences, as Hus with fierce and righteous indignation did now, was to wound Rome in her most sensitive part. He was excommunicated at once, and every place which should harbour him stricken with an interdict. While matters were in this frame the Council of Constance [see PAPACY: A. D. 1414-1418] was opened, which should appease all the troubles of Christendom, and correct whatever was amiss. The Bohemian difficulty could not be omitted, and Hus was summoned to make answer at Constance for himself. He had not been there four weeks when he was required to appear before the Pope and Cardinals (Nov. 18, 1414). After a brief informal hearing he was committed to harsh durance from which he never issued as a free man again. Sigismund, the German King and Emperor Elect, who had furnished Hus with a safe-conduct which should protect him, 'going to the Council, tarrying at the Council, returning from the Council,' was absent from Constance at the time, and heard with real displeasure how lightly regarded this promise and pledge of his had been. Some big words too he spoke, threatening to come himself and release the prisoner by force; but, being waited on by a deputation from the Council, who represented to him that he, as a layman, in giving such a safe conduct had exceeded his powers, and intruded into a region which was not his, Sigismund was convinced, or affected to be convinced. … More than seven months elapsed before Hus could obtain a hearing before the Council. This was granted to him at last. Thrice heard (June 5, 7, 8, 1415),—if indeed such tumultuary sittings, where the man speaking for his life, and for much more than his life, was continually interrupted and overborne by hostile voices, by loud cries of 'Recant,' 'Recant,' may be reckoned as hearings at all,—he bore himself, by the confession of all, with courage, meekness and dignity." He refused to recant. Some of the articles brought against him, he said, "charged him with teaching things which he had never taught, and he could not, by this formal act of retraction, admit that he had taught them." He was condemned, sentenced to the stake, and burned, on the 6th of July, 1415. His friend, Jerome, of Prague, suffered the same fate in the following May. _R. C. Trench, Lectures on Mediaeval Church History, lecture 22._ ALSO IN: _E. H. Gillett, Life and times of John Hus._ _A. H. Wratislaw, John Hus._ _A. Neander, General History of Christian Religion, volume 9, part 2._ {288} BOHEMIA: A. D. 1410. Election of King Sigismund to the imperial throne. See GERMANY: A. D. 1347-1493. BOHEMIA: A. D. 1419-1434. The Hussite Wars. The Reformation checked. "The fate of Huss and Jerome created an instant and fierce excitement among the Bohemians. An address, defending them against the charge of heresy and protesting against the injustice and barbarity of the Council, was signed by 400 or 500 nobles and forwarded to Constance. The only result was that the Council decreed that no safe-conduct could be allowed to protect a heretic, that the University of Prague must be reorganized, and the strongest measures applied to suppress the Hussite doctrines in Bohemia. This was a defiance which the Bohemians courageously accepted. Men of all classes united in proclaiming that the doctrines of Huss should be freely taught, and that no Interdict of the Church should be enforced: the University, and even Wenzel's queen, Sophia, favored this movement, which soon became so powerful that all priests who refused to administer the sacrament 'in both forms' were driven from the churches. … When the Council of Constance was dissolved [1418], Sigismund [the Emperor] hastened to Hungary to carry on a new war with the Turks, who were already extending their conquests along the Danube. The Hussites in Bohemia employed this opportunity to organize themselves for resistance; 40,000 of them, in July, 1419, assembled on a mountain to which they gave the name of Tabor, and chose as their leader a nobleman who was surnamed Ziska, 'the one-eyed.' The excitement soon rose to such a pitch that several monasteries were stormed and plundered. King Wenzel arrested some of the ringleaders, but this only inflamed the spirit of the people. They formed a procession in Prague, marched through the city, carrying the sacramental cup at their head, and took forcible possession of several churches. When they halted before the city-hall, to demand the release of their imprisoned brethren, stones were thrown at them from the windows, whereupon they broke into the building and hurled the Burgomaster and six other officials upon the upheld spears of those below. … The Hussites were already divided into two parties, one moderate in its demands, called the Calixtines, from the Latin 'calix,' a chalice, which was their symbol [referring to their demand for the administration of the eucharistic cup to the laity, or communion 'sub utraque specie'—whence they were also called 'Utraquists']; the other radical and fanatic, called the 'Taborites,' who proclaimed their separation from the Church of Rome and a new system of brotherly equality through which they expected to establish the Millenium upon earth. The exigencies of their situation obliged these two parties to unite in common defence against the forces of the Church and the Empire, during the sixteen years of war which followed; but they always remained separated in their religious views, and mutually intolerant. Ziska, who called himself 'John Ziska of the Chalice, commander in the hope of God of the Taborites,' had been a friend and was an ardent follower of Huss. He was an old man, bald-headed, short, broad-shouldered, with a deep furrow across his brow, an enormous aquiline nose, and a short red moustache. In his genius for military operations, he ranks among the great commanders of the world; his quickness, energy and inventive talent were marvellous, but at the same time he knew neither tolerance nor mercy. … Sigismund does not seem to have been aware of the formidable character of the movement, until the end of his war with the Turks, some months afterwards, and he then persuaded the Pope to summon all Christendom to a crusade against Bohemia. During the year 1420 a force of 100,000 soldiers was collected, and Sigismund marched at their head to Prague. The Hussites met him with the demand for the acceptance of the following articles: 1.—The word of God to be freely preached; 2.—The sacrament to be administered in both forms; 3.—The clergy to possess no property or temporal authority; 4.—All sins to be punished by the proper authorities. Sigismund was ready to accept these articles as the price of their submission, but the Papal Legate forbade the agreement, and war followed. On the 1st of November, 1420, the Crusaders were totally defeated by Ziska, and all Bohemia was soon relieved of their presence. The dispute between the moderates and the radicals broke out again; the idea of a community of property began to prevail among the Taborites, and most of the Bohemian nobles refused to act with them. Ziska left Prague with his troops and for a time devoted himself to the task of suppressing all opposition through the country, with fire and sword. He burned no less than 550 convents and monasteries, slaying the priests and monks who refused to accept the new doctrines. … While besieging the town of Raby, an arrow destroyed his remaining eye, yet he continued to plan battles and sieges as before. The very name of the blind warrior became a terror throughout Germany. In September, 1421, a second Crusade of 200,000 men, commanded by five German Electors, entered Bohemia from the west. … But the blind Ziska, nothing daunted, led his wagons, his flail-men, and mace-wielders against the Electors, whose troops began to fly before them. No battle was fought; the 200,000 Crusaders were scattered in all directions, and lost heavily during their retreat. Then Ziska wheeled about and marched against Sigismund, who was late in making his appearance. The two armies met on the 8th of January, 1422 [at Deutschbrod], and the Hussite victory was so complete that the Emperor narrowly escaped falling into their hands. … A third Crusade was arranged and Frederick of Brandenburg (the Hohenzollern) selected to command it, but the plan failed from lack of support. {289} The dissensions among the Hussites became fiercer than ever; Ziska was at one time on the point of attacking Prague, but the leaders of the moderate party succeeded in coming to an understanding with him, and he entered the city in triumph. In October, 1424, while marching against Duke Albert of Austria, who had invaded Moravia, he fell a victim to the plague. Even after death he continued to terrify the German soldiers, who believed that his skin had been made into a drum, and still called the Hussites to battle. A majority of the Taborites elected a priest, called Procopius the Great, as their commander in Ziska's stead; the others who thenceforth styled themselves 'Orphans,' united under another priest, Procopius the Little. The approach of another Imperial army, in 1426, compelled them to forget their differences, and the result was a splendid victory over their enemies. Procopius the Great then invaded Austria and Silesia, which he laid waste without mercy. The Pope called a fourth Crusade, which met the same fate as the former ones: the united armies of the Archbishop of Treves, the Elector Frederick of Brandenburg and the Duke of Saxony, 200,000 strong, were utterly defeated, and fled in disorder, leaving an enormous quantity of stores and munitions of war in the hands of the Bohemians. Procopius, who was almost the equal of Ziska as a military leader, made several unsuccessful attempts to unite the Hussites in one religious body. In order to prevent their dissensions from becoming dangerous to the common cause, he kept the soldiers of all sects under his command, and undertook fierce invasions into Bavaria, Saxony and Brandenburg, which made the Hussite name a terror to all Germany. During these expeditions one hundred towns were destroyed, more than 1,500 villages burned, tens of thousands of the inhabitants slain, and such quantities of plunder collected that it was impossible to transport the whole of it to Bohemia. Frederick of Brandenburg and several other princes were compelled to pay heavy tributes to the Hussites: the Empire was thoroughly humiliated, the people weary of slaughter, yet the Pope refused even to call a Council for the discussion of the difficulty. … The German princes made a last and desperate effort: an army of 130,000 men, 40,000 of whom were cavalry, was brought together, under the command of Frederick of Brandenburg, while Albert of Austria was to support it by invading Bohemia from the south. Procopius and his dauntless Hussites met the Crusaders on the 14th of August, 1431, at a place called Thauss, and won another of their marvellous victories. The Imperial army was literally cut to pieces, 8,000 wagons, filled with provisions and munitions of war, and 150 cannons, were left upon the field. The Hussites marched northward to the Baltic, and eastward into Hungary, burning, slaying, and plundering as they went. Even the Pope now yielded, and the Hussites were invited to attend the Council at Basel, with the most solemn stipulations in regard to personal safety and a fair discussion of their demands. … In 1433, finally 300 Hussites, headed by Procopius, appeared in Basel. They demanded nothing more than the acceptance of the four articles upon which they had united in 1420; but after seven weeks of talk, during which the Council agreed upon nothing and promised nothing, they marched away, after stating that any further negotiation must be carried on in Prague. This course compelled the Council to act; an embassy was appointed, which proceeded to Prague, and on the 30th of November, the same year, concluded a treaty with the Hussites. The four demands were granted, but each with a condition attached which gave the Church a chance to regain its lost power. For this reason, the Taborites and 'Orphans' refused to accept the compact; the moderate party united with the nobles and undertook to suppress the former by force. A fierce internal war followed, but it was of short duration. In 1434, the Taborites were defeated [at Lipan, May 30], their fortified mountain taken, Procopius the Great and the Little were both slain, and the members of the sect dispersed. The Bohemian Reformation was never again dangerous to the Church of Rome." _B. Taylor, History of Germany, chapter 22._ ALSO IN: _C. A. Peschek, Reformation and Anti-Reformation in Bohemia, introductory chapter._ _E. H. Gillett, Life and Times of John Hus, volume 2, chapters 13-18._ _E. de Schweinitz, History of the Church known as the Unitas Fratrum, chapter 9._ BOHEMIA: A. D. 1434-1457. Organization of the Utraquist National Church. Minority of Ladislaus Posthumus. Regency of George Podiebrad. Origin of the Unitas Fratrum. "The battle of Lipan was a turning point in the history of the Hussites. It put Bohemia and Moravia into the hands of the Utraquists, and enabled them to carry out their plans unhindered. The man who was foremost in shaping events and who became more and more prominent, until he exercised a commanding influence, was John of Rokycana. … At the diet of 1435 he was unanimously elected archbishop. … Meantime Sigismund endeavored to regain his kingdom. The Diet made demands which were stringent and humiliating; but he pledged himself to fulfill them, and on the 5th of July, 1436, at a meeting held with great pomp and solemnity, in the market-place of Iglau, was formally acknowledged as King of Bohemia. On the same occasion, the Compactata were anew ratified and the Bohemians readmitted to the fellowship of the mother church. But scarcely had Sigismund reached his capital when he began so serious a reaction in favor of Rome that Rokycana secretly left the city and retired to a castle near Pardubic (1437). The king's treachery was, however, cut short by the hand of death, on the 9th of December, of the same year, at Znaim, while on his way to Hungary; and his successor and son-in-law, Albert of Austria, followed him to the grave in 1439, in the midst of a campaign against the Turks. Bohemia was left without a ruler, for Albert had no children except a posthumous son [Ladislaus Posthumus.]" See HUNGARY: A. D. 1301-1442, and 1442-1458. "A time of anarchy began and various leagues arose, the most powerful of which stood under Baron Ptacek. … He … called an ecclesiastical convention at Kuttenberg (October 4th). This convention brought about far-reaching results. … Rokycana was acknowledged as Archbishop elect, the supreme direction of ecclesiastical affairs was committed into his hands, the priests promised him obedience, and 24 doctrinal and constitutional articles were adopted which laid the foundation of the Utraquist Church as the National Church of Bohemia. {290} But the Taborites stood aloof. … At last a disputation was agreed upon," as the result of which the Taborites were condemned by the Diet. "They lost all prestige; their towns, with the exception of Tabor, passed out of their hands; their membership was scattered and a large part of it joined the National Church. In the following summer Ptacek died and George Podiebrad succeeded him as the head of the league. Although a young man of only 24 years, he displayed the sagacity of an experienced statesman and was distinguished by the virtues of a patriot. In 1448 a bold stroke made him master of Prague and constituted him practically Regent of all Bohemia; four years later his regency was formally acknowledged. He was a warm friend of Rokycana, whose consecration he endeavored to bring about." When it was found that Rome could not be reconciled, there were thoughts of cutting loose altogether from the Roman Catholic and uniting with the Greek Church. "Negotiations were actually begun in 1452, but came to an abrupt close in the following year, in consequence of the fall of Constantinople. About the same time Ladislaus Posthumus, Albert's son, assumed the crown, Podiebrad remaining Regent. The latter continued the friend of Rokycana; the former, who was a Catholic, conceived a strong dislike to him. As soon as Rokycana had given up the hope of conciliating Rome, he began to preach, with great power and eloquence, against its corruptions." It was at this time that a movement arose among certain of his followers which resulted in the formation of the remarkable religious body which called itself Unitas Fratrum. The leading spirit in this movement was Rokycana's nephew, commonly called Gregory the Patriarch. The teaching and influence which shaped it was that of Peter Chelcicky. Gregory and his companions, wishing to dwell together, in the Christian unity of which they had formed an ideal in their minds, found a retreat at the secluded village of Kunwald, on the estate of George Podiebrad. "The name which they chose was 'Brethren of the Law of Christ'—'Fratres Legis Christi'; inasmuch, however, as this name gave rise to the idea that they were a new order of Monks, they changed it simply into 'Brethren.' When the organization of their Church had been completed, they assumed the additional title of 'Jednota Bratrska,' or Unitas Fratrum, that is, the Unity of the Brethren, which has remained the official and significant appellation of the Church to the present day. …. It was often abbreviated into 'The Unity.' Another name by which the Church called itself was 'The Bohemian Brethren.' It related to all the Brethren, whether they belonged to Bohemia, Moravia, Prussia or Poland. To call them The Bohemian-Moravian Brethren, or the Moravian Brethren, is historically incorrect. The name Moravian arose in the time of the Renewed Brethren's Church, because the men by whom it was renewed came from Moravia. … The organization of the Unitas Fratrum took place in the year 1457." _E. De Schweinitz, History of the Church known as Unitas Fratrum, chapters 10-12._ BOHEMIA: A. D. 1458. Election of George Podiebrad to the throne. See HUNGARY: A. D. 1442-1458. BOHEMIA: A. D. 1458-1471. Papal excommunication and deposition of the king, George Podiebrad. A crusade. War with the Emperor and Matthias of Hungary. Death of Podiebrad and election of Ladislaus of Poland. "George Podiebrad had scarcely ascended the throne before the Catholics, at the instigation of the pope, required him to fulfil his coronation oath, by expelling all heretics from the kingdom. He complied with their request, banished the Taborites, Picards, Adamites, and all other religious sects who did not profess the Catholic doctrines, and issued a decree that all his subjects should become members of the Catholic church, as communicants under one or both kinds. The Catholics, however, were not satisfied; considering the Calixtins as heretics, they entreated him to annul the compacts, or to obtain a new ratification of them from the new pope: To gratify their wishes he sent an embassy to Rome, requesting a confirmation of the compacts; but Pius, under the pretence that the compacts gave occasion to heresy, refused his ratification, and sent Fantino della Valle, as legate, to Prague, for the purpose of persuading the king to prohibit the administration of the communion under both kinds. In consequence of this legation the king called a diet, at which the legate and the bishops of Olmutz and Breslau were present. The ill success of the embassy to Rome having been announced, he said, 'I am astonished, and cannot divine the intentions of the pope. The compacts were the only means of terminating the dreadful commotions in Bohemia, and if they are annulled, the kingdom will again relapse into the former disorders. The council of Basle, which was composed of the most learned men in Europe, approved and granted them to the Bohemians, and pope Eugenius confirmed them. They contain no heresy, and are in all respects conformable to the doctrines of the holy church. I and my wife have followed them from our childhood, and I am determined to maintain them till my death.' … Fantino replying in a long and virulent invective, the king ordered him to quit the assembly, and imprisoned him in the castle of Podiebrad, allowing him no other sustenance except bread and water. The pope, irritated by this insult, annulled the compacts, in 1463, and fulminated a sentence of excommunication against the king, unless he appeared at Rome within a certain time to justify his conduct. This bull occasioned a great ferment among the Catholics; Podiebrad was induced to liberate the legate, and made an apology to the offended pontiff; while Frederic, grateful for the assistance which he had recently received from the king of Bohemia, when besieged by his brother Albert, interposed his mediation with the pope, and procured the suspension of the sentence of excommunication. Pius dying on the 14th of August, 1464, the new pope, Paul II., persecuted the king of Bohemia with increasing acrimony. He sent his legate to Breslau to excite commotions among the Catholics, endeavoured without effect to gain Casimir, king of Poland, by the offer of the Bohemian crown, and applied with the same ill success to the states of Germany. He at length overcame the gratitude of the emperor by threats and promises, and at the diet of Nuremberg in 1467, the proposal of his legate Fantino, to form a crusade against the heretic king of Bohemia, was supported by the imperial ambassadors. {291} Although this proposal was rejected by the diet, the pope published a sentence of deposition against Podiebrad, and his emissaries were allowed to preach the crusade throughout Germany, and in every part of the Austrian territories. The conduct of Frederic drew from the king of Bohemia, in 1468, a violent invective against his ingratitude, and a formal declaration of war; he followed this declaration by an irruption into Austria, spreading devastation as far as the Danube. Frederic in vain applied to the princes of the empire for assistance: and at length excited Matthias king of Hungary against his father-in-law, by offering to invest him with the kingdom of Bohemia. Matthias, forgetting his obligations to Podiebrad, to whom he owed his life and crown, was dazzled by the offer, and being assisted by bodies of German marauders, who had assumed the cross, invaded Bohemia. At the same time the intrigues of the pope exciting the Catholics to insurrection, the country again became a prey to the dreadful evils of a civil and religious war. The vigour and activity of George Podiebrad suppressed the internal commotions, and repelled the invasion of the Hungarians; an armistice was concluded, and the two kings, on the 4th of April, 1469, held an amicable conference at Sternberg, in Moravia, where they entered into a treaty of peace. But Matthias, influenced by the perfidious maxim, that no compact should be kept with heretics, was persuaded by the papal legate to resume hostilities. After overrunning Moravia and Silesia, he held a mock diet at Olmutz with some of the Catholic party, where he was chosen king of Bohemia, and solemnly crowned by the legate. … Podiebrad, in order to baffle the designs both of the emperor and Matthias, summoned a diet at Prague, and proposed to the states as his successor, Ladislaus, eldest son of Casimir, king of Poland, by Elizabeth, second daughter of the emperor Albert. The proposal was warmly approved by the nation, … as the Catholics were desirous of living under a prince of their own communion, and the Calixtins anxious to prevent the accession of Frederic or Matthias, both of whom were hostile to their doctrines. The states accordingly assented without hesitation, and Ladislaus was unanimously nominated successor to the throne. The indignation of Matthias was inflamed by his disappointment, and hostilities were continued with increasing fury. The two armies, conducted by their respective sovereigns, the ablest generals of the age, for some time kept each other in check; till at length both parties, wearied by the devastation of their respective countries, concluded a kind of armistice, on the 22nd of July, 1470, which put a period to hostilities. On the death of Podiebrad, in the ensuing year, Frederic again presenting himself as a candidate, was supported by still fewer adherents than on the former occasion; a more numerous party espoused the interests of Matthias; but the majority declaring for Ladislaus, he was re-elected, and proclaimed king. Frederic supported Ladislaus in preference to Matthias, and by fomenting the troubles in Hungary, as well as by his intrigues with the king of Poland, endeavoured not only to disappoint Matthias of the throne of Bohemia, but even to drive him from that of Hungary." _W. Coxe. History of the House of Austria, chapter 18 (volume 1)._ BOHEMIA: A. D. 1471-1479. War with Matthias of Hungary. Surrender of Moravia and Silesia. See HUNGARY: A. D. 1471-1487. BOHEMIA: A. D. 1490. King Ladislaus elected to the throne of Hungary. See Hungary: A. D. 1487-1526. BOHEMIA: A. D. 1516-1576. Accession of the House of Austria. The Reformation and its strength. Alternating toleration and persecution. In 1489 Vladislav "was elected to the throne of Hungary after the death of Mathias Corvinus. He died in 1516, and was succeeded on the throne of Bohemia and Hungary by his minor son, Louis, who perished in 1526 at the battle of Mohacz against the Turks [see HUNGARY: A. D. 1487-1526]. An equality of rights was maintained between the Hussites and the Roman Catholics during these two reigns. Louis left no children, and was succeeded on the throne of Hungary and Bohemia by Ferdinand of Austria [see, also, AUSTRIA: A. D. 1406-1526], brother of the Emperor Charles V., and married to the sister of Louis, a prince of a bigoted and despotic character. The doctrines of Luther had already found a speedy echo amongst the Calixtines under the preceding reign; and Protestantism gained so much ground under that of Ferdinand, that the Bohemians refused to take part in the war against the Protestant league of Smalkalden, and formed a union for the defence of the national and religious liberties, which were menaced by Ferdinand. The defeat of the Protestants at the battle of Muhlberg, in 1547, by Charles V., which laid prostrate their cause in Germany, produced a severe reaction in Bohemia. Several leaders of the union were executed, others imprisoned or banished; the property of many nobles was confiscated, the towns were heavily fined, deprived of several privileges, and subjected to new taxes. These measures were carried into execution with the assistance of German, Spanish, and Hungarian soldiers, and legalized by an assembly known under the name of the Bloody Diet. … The Jesuits were also introduced during that reign into Bohemia. The privileges of the Calixtine, or, as it was officially called, the Utraquist Church, were not abolished; and Ferdinand, who had succeeded to the imperial crown after the abdication of his brother Charles V., softened, during the latter years of his reign, his harsh and despotic character. … He died in 1564, sincerely regretting, it is said, the acts of oppression which he had committed against his Bohemian subjects. He was succeeded by his son, the Emperor Maximilian II., a man of noble character and tolerant disposition, which led to the belief that he himself inclined towards the doctrines of the Reformation. He died in 1576, leaving a name venerated by all parties. … Maximilian's son, the Emperor Rudolph, was educated at the court of his cousin, Philip II. of Spain, and could not be but adverse to Protestantism, which had, however, become too strong, not only in Bohemia, but also in Austria proper, to be easily suppressed; but several indirect means were adopted, in order gradually to effect this object." _V. Krasinski, Lectures on the Religious History of the Slavonic Nations, lecture 2._ BOHEMIA: A. D. 1576-1604. Persecution of Protestants by Rudolph. See HUNGARY: A. D. 1567-1604. {292} BOHEMIA: A. D. 1611-1618. The Letter of Majesty, or Royal Charter, and Matthias's violation of it. Ferdinand of Styria forced upon the nation as king by hereditary right. The throwing of the Royal Counsellors from the window. Beginning of the Thirty Years War. In 1611 the Emperor Rodolph was forced to surrender the crown of Bohemia to his brother Matthias. The next year he died, and Matthias succeeded him as Emperor also. "The tranquillity which Rodolph II.'s Letter of Majesty [see GERMANY: A. D. 1608-1618] had established in Bohemia lasted for some time, under the administration of Matthias, till the nomination of a new heir to this kingdom in the person of Ferdinand of Gratz [Styria]. This prince, whom we shall afterwards become better acquainted with under the title of Ferdinand II., Emperor of Germany, had, by the violent extirpation of the Protestant religion within his hereditary dominions, announced himself as an inexorable zealot for popery, and was consequently looked upon by the Catholic part of Bohemia as the future pillar of their church. The declining health of the Emperor brought on this hour rapidly; and, relying on so powerful a supporter, the Bohemian Papists began to treat the Protestants with little moderation. The Protestant vassals of Roman Catholic nobles, in particular, experienced the harshest treatment. At length several of the former were incautious enough to speak somewhat loudly of their hopes, and by threatening hints to awaken among the Protestants a suspicion of their future sovereign. But this mistrust would never have broken out into actual violence, had the Roman Catholics confined themselves to general expressions, and not by attacks on individuals furnished the discontent of the people with enterprising leaders. Henry Matthias, Count Thurn, not a native of Bohemia, but proprietor of some estates in that kingdom, had, by his zeal for the Protestant cause, and an enthusiastic attachment to his newly adopted country, gained the entire confidence of the Utraquists, which opened him the way to the most important posts. … Of a hot and impetuous disposition, which loved tumult because his talents shone in it—rash and thoughtless enough to undertake things which cold prudence and a calmer temper would not have ventured upon—unscrupulous enough, where the gratification of his passions was concerned, to sport with the fate of thousands, and at the same time politic enough to hold in leading-strings such a people as the Bohemians then were. He had already taken an active part in the troubles under Rodolph's administration; and the Letter of Majesty which the States had extorted from that Emperor, was chiefly to be laid to his merit. The court had intrusted to him, as burgrave or castellan of Calstein, the custody of the Bohemian crown, and of the national charter. But the nation had placed in his hands something far more important—itself —with the office of defender or protector of the faith. The aristocracy by which the Emperor was ruled, imprudently deprived him of this harmless guardianship of the dead, to leave him his full influence over the living. They took from him his office of burgrave, or constable of the castle, which had rendered him dependent on the court, thereby opening his eyes to the importance of the other which remained, and wounded his vanity, which yet was the thing that made his ambition harmless. From this moment he was actuated solely by a desire of revenge; and the opportunity of gratifying it was not long wanting. In the Royal Letter which the Bohemians had extorted from Rodolph II., as well as in the German religious treaty, one material article remained undetermined. All the privileges granted by the latter to the Protestants, were conceived in favour of the Estates or governing bodies, not of the subjects; for only to those of ecclesiastical states had a toleration, and that precarious, been conceded. The Bohemian Letter of Majesty, in the same manner, spoke only of the Estates and the imperial towns, the magistrates of which had contrived to obtain equal privileges with the former. These alone were free to erect churches and schools, and openly to celebrate their Protestant worship: in all other towns, it was left entirely to the government to which they belonged, to determine the religion of the inhabitants. The Estates of the Empire had availed themselves of this privilege in its fullest extent; the secular indeed without opposition; while the ecclesiastical, in whose case the declaration of Ferdinand had limited this privilege, disputed, not without reason, the validity of that limitation. What was a disputed point in the religious treaty, was left still more doubtful in the Letter of Majesty. … In the little town of Klostergrab, subject to the Archbishop of Prague; and in Braunau, which belonged to the abbot of that monastery, churches were founded by the Protestants, and completed notwithstanding the opposition of their superiors, and the disapprobation of the Emperor. … By the Emperor's orders, the church at Klostergrab was pulled down; that at Braunau forcibly shut up, and the most turbulent of the citizens thrown into prison. A general commotion among the Protestants was the consequence of this measure; a loud outcry was everywhere raised at this violation of the Letter of Majesty; and Count Thurn animated by revenge, and particularly called upon by his office of defender, showed himself not a little busy in inflaming the minds of the people. At his instigation deputies were summoned to Prague from every circle in the empire, to concert the necessary measures against the common danger. It was resolved to petition the Emperor to press for the liberation of the prisoners. The answer of the Emperor, already offensive to the states, from its being addressed, not to them, but to his viceroy, denounced their conduct as illegal and rebellious, justified what had been done at Klostergrab and Braunau as the result of an imperial mandate, and contained some passages that might be construed into threats. Count Thurn did not fail to augment the unfavourable impression which this imperial edict made upon the assembled Estates. … He held it … advisable first to direct their indignation against the Emperor's counsellors; and for that purpose circulated a report, that the imperial proclamation had been drawn up by the government at Prague and only signed in Vienna. Among the imperial delegates, the chief objects of the popular hatred, were the President of the Chamber, Slawata, and Baron Martinitz, who had been elected in place of Count Thurn, Burgrave of Calstein. … Against two characters so unpopular the public indignation was easily excited, and they were marked out for a sacrifice to the general indignation. {293} On the 23rd of May, 1618, the deputies appeared armed, and in great numbers, at the royal palace, and forced their way into the hall where the Commissioners Sternberg, Martinitz, Lobkowitz, and Slawata were assembled. In a threatening tone they demanded to know from each of them, whether he had taken any part, or had consented to, the imperial proclamation. Sternberg received them with composure, Martinitz and Slawata with defiance. This decided their fate; Sternberg and Lobkowitz, less hated, and more feared, were led by the arm out of the room; Martinitz and Slawata were seized, dragged to a window, and precipitated from a height of 80 feet, into the castle trench. Their creature, the secretary Fabricius, was thrown after them. This singular mode of execution naturally excited the surprise of civilized nations. The Bohemians justified it as a national custom, and saw nothing remarkable in the whole affair, excepting that anyone should have got up again safe and sound after such a fall. A dunghill, on which the imperial commissioners chanced to be deposited, had saved them from injury. [The incident of the flinging of the obnoxious ministers from the window is often referred to as 'the defenestration at Prague.'] … By this brutal act of self-redress, no room was left for irresolution or repentance, and it seemed as if a single crime could be absolved only by a series of violences. As the deed itself could not be undone, nothing was left but to disarm the hand of punishment. Thirty directors were appointed to organize a regular insurrection. They seized upon all the offices of state, and all the imperial revenues, took into their own service the royal functionaries and the soldiers, and summoned the whole Bohemian nation to avenge the common cause." _F. Schiller, History of the Thirty Years' War, book 1, pages 51-55._ ALSO IN: _S. R. Gardiner, The Thirty Years' War, chapter 2._ _A. Gindely, History of the Thirty Years' War, chapter 1._ _F. Kohlrausch, History of Germany, chapter 22._ BOHEMIA: A. D. 1618-1620. Conciliatory measures defeated by Ferdinand. His election to the Imperial throne, and his deposition in Bohemia. Acceptance of the crown by Frederick the Palatine Elector. His unsupported situation. See GERMANY: A. D. 1618-1620. BOHEMIA: A. D. 1620. Disappointment in the newly elected King. His aggressive Calvinism. Battle of the White Mountain before Prague. Frederick's flight. Annulling of the Royal charter. Loss of Bohemian Liberties. See GERMANY: A. D. 1620, and HUNGARY: A. D. 1606-1660. BOHEMIA: A. D. 1621-1648. The Reign of Terror. Death, banishment, confiscation, dragoonades. The country a desert. Protestantism crushed, but not slain. "In June, 1621, a fearful reign of terror began in Bohemia, with the execution of 27 of the most distinguished heretics. For years the unhappy people bled under it; thousands were banished, and yet Protestantism was not fully exterminated. The charter was cut into shreds by the Emperor himself; there could be no forbearance towards 'such acknowledged rebels.' As a matter of course, the Lutheran preaching was forbidden under the heaviest penalties; heretical works, Bibles especially, were taken away in heaps. Jesuit colleges, churches, and schools came into power; but this was not all. A large number of distinguished Protestant families were deprived of their property, and, as if that were not enough, it was decreed that no non-Catholic could be a citizen, nor carry on a trade, enter into a marriage, nor make a will; anyone who harboured a Protestant preacher forfeited his property; whoever permitted Protestant instruction to be given was to be fined, and whipped out of town; the Protestant poor who were not converted were to be driven out of the hospitals, and to be replaced by Catholic poor; he who gave free expression to his opinions about religion was to be executed. In 1624 an order was issued to all preachers and teachers to leave the country within eight days under pain of death; and finally, it was ordained that whoever had not become Catholic by Easter, 1626, must emigrate. … But the real conversions were few; thousands quietly remained true to the faith; other thousands wandered as beggars into foreign lands, more than 30,000 Bohemian families, and among them 500 belonging to the aristocracy, went into banishment. Exiled Bohemians were to be found in every country of Europe, and were not wanting in any of the armies that fought against Austria. Those who could not or would not emigrate, held to their faith in secret. Against them dragoonades were employed. Detachments of soldiers were sent into the various districts to torment the heretics till they were converted. The 'Converters' (Seligmacher) went thus throughout all Bohemia, plundering and murdering. … No succour reached the unfortunate people; but neither did the victors attain their end. Protestantism and the Hussite memories could not be slain, and only outward submission was extorted. … A respectable Protestant party exists to this day in Bohemia and Moravia. But a desert was created; the land was crushed for a generation. Before the war Bohemia had 4,000,000 inhabitants, and in 1648 there were but 700,000 or 800,000. These figures appear preposterous, but they are certified by Bohemian historians. In some parts of the country the population has not attained the standard of 1620 to this day." _L. Häusser, The Period of the Reformation, chapter 32._ ALSO IN: _C. A. Peschek, Reformation and Anti-Reformation in Bohemia, volume 2._ _E. de Schweinitz, History of the Church known as the Unitas Fratrum, chapter 47-51._ BOHEMIA: A. D. 1631-1632. Temporary occupation by the Saxons. Their expulsion by Wallenstein. See GERMANY: A. D. 1631-1632. BOHEMIA: A. D. 1640-1645. Campaigns of Baner and Torstenson. See GERMANY: A. D. 1640-1645. BOHEMIA: A. D. 1646-1648. Last campaigns of the Thirty Years War. Surprise and capture of part of Prague by the Swedes. Siege of the old city. Peace. See GERMANY: A. D. 1646-1648. BOHEMIA: A. D. 1740. The question of the Austrian Succession. The Pragmatic Sanction. See AUSTRIA: A. D. 1718-1738, and 1740. BOHEMIA: A. D. 1741. See AUSTRIA: A. D. 1741 (AUGUST-NOVEMBER), and (OCTOBER). BOHEMIA: A. D. 1742 (JANUARY-MAY). Prussian invasion. Battle of Chotusitz. See AUSTRIA: A. D. 1742 (JANUARY-MAY). {294} BOHEMIA: A. D. 1742 (JUNE-DECEMBER). Expulsion of the French. Belleisle's retreat. Maria Theresa crowned at Prague. See AUSTRIA: A. D. 1742 (JUNE-DECEMBER). BOHEMIA: A. D. 1757. The Seven Years War. Frederick's invasion and defeat. Battles of Prague and Kolin. See GERMANY: A. D. 1757 (APRIL-JUNE). ----------BOHEMIA: End---------- BOHEMIAN BRETHREN, The. See BOHEMIA: A. D. 1434-1457, and GERMANY: A. D. 1620. BOHEMIANS (Gypsies). See GYPSIES. BOIANS, OR BOII. Some passages in the earlier history and movements of the powerful Gallic tribe known as the Boii will be found touched upon under ROME: B. C. 390-347, and B. C. 295-191, in accounts given of the destruction of Rome by the Gauls, and of the subsequent wars of the Romans with the Cisalpine Gauls. After the final conquest of the Boians in Gallia Cisalpina, early in the second century, B. C., the Romans seem to have expelled them, wholly or partly, from that country, forcing them to cross the Alps. They afterwards occupied a region embraced in modern Bavaria and Bohemia, both of which countries are thought to have derived their names from these Boian people. Some part of the nation, however, associated itself with the Helvetii and joined in the migration which Cæsar arrested. He settled these Boians in Gaul, within the Æduan territory, between the Loire and the Allier. Their capital city was Gergovia, which was also the name of a city of the Arverni. The Gergovia of the Boians is conjectured to have been modern Moulius. Their territory was the modern Bourbonnais, which probably derived its name from them. Three important names, therefore, in European geography and history, viz.—Bourbon, Bavaria and Bohemia, are traced to the Gallic nation of the Boii. _Tacitus, Germany, translated by Church and Brodribb, notes._ ALSO IN: _C. Merivale, History of the Romans, chapter 12, note._ BOIS-LE-DUC. Siege and capture by the Dutch (1629). See NETHERLANDS: A. D. 1621-1633. BOKHARA (Ancient Transoxania). "Taken literally, the name [Transoxania] is a translation of the Arabic Mavera-un-nehr (that which lies beyond or across the river), and it might therefore be supposed that Transoxania meant the country lying beyond or on the right shore of the Oxus. But this is not strictly speaking the case. … From the period of the Samanides down to modern times, the districts of Talkan, Tokharistan and Zem, although lying partly or entirely on the left bank of the Oxus, have been looked on as integral portions of Bokhara. Our historical researches seem to prove that this arrangement dates from the Samanides, who were themselves originally natives of that part of Khorassan. … It is almost impossible in dealing geographically with Transoxania to assign definitely an accurate frontier. We can and will therefore comprehend in our definition of Transoxania solely Bokhara, or the khanate of Bokhara; for although it has only been known by the latter name since the time of Sheïbani and of the Ozbegs [A. D. 1500], the shores of the Zerefshan and the tract of country stretching southwards to the Oxus and northwards to the desert of Kizil Kum, represent the only parts of the territory which have remained uninterruptedly portions of the original undivided state of Transoxania from the earliest historical times. … Bokhara, the capital from the time of the Samanides, and at the date of the very earliest geographical reports concerning Transoxania, is said, during its prosperity, to have been the largest city of the Islamite world. … Bokhara was not, however, merely a luxurious city, distinguished by great natural advantages; it was also the principal emporium for the trade between China and Western Asia; in addition to the vast warehouses for silks, brocades, and cotton stuffs, for the finest carpets, and all kinds of gold and silversmiths' work, it boasted of a great money-market, being in fact the Exchange of all the population of Eastern and Western Asia. … Sogd … comprised the mountainous part of Transoxania (which may be described as the extreme western spurs of the Thien-Shan). … The capital was Samarkand, undoubtedly the Maracanda of the Greeks, which they specify as the capital of Sogdia. The city has, throughout the history of Transoxania been the rival of Bokhara. Before the time of the Samanides, Samarkand was the largest city beyond the Oxus, and only began to decline from its former importance when Ismail chose Bokhara for his own residence. Under the Khahrezmians it is said to have raised itself again, and become much larger than its rival, and under Timour to have reached the culminating point of its prosperity." _A. Vambery, History of Bokhara, introduction._ ALSO IN: _J. Hutton, Central Asia, chapters 2-3._ BOKHARA: B. C. 329-327. Conquest by Alexander the Great. See MACEDONIA: B. C. 330-323. BOKHARA: 6th Century. Conquest from the White Huns by the Turks. See TURKS: 6TH CENTURY. BOKHARA: A. D. 710. The Moslem Conquest. See. MAHOMETAN CONQUEST: A. D. 710. BOKHARA: A. D. 991-998. Under the Samanides. See SAMANIDES. BOKHARA: A. D. 1004-1193. The Seldjuk Turks. See TURKS (THE SELDJUKS): A. D. 1004-1063, and after. BOKHARA: A. D. 1209-1220. Under the Khuarezmians. See KHUAREZM: 12TH CENTURY. BOKHARA: A. D. 1219. Destruction of the city by Jingis Khan. Bokhara was taken by Jingis Khan in the summer of 1219. "It was then a very large and magnificent city. Its name, according to the historian Alai-ud-din, is derived from Bokhar, which in the Magian language means the Centre of Science." The city surrendered after a siege of a few days. Jingis Khan, on entering the town, saw the great mosque and asked if it was the Sultan's palace. "Being told it was the house of God, he dismounted, climbed the steps, and said in a loud voice to his followers, 'The hay is cut, give your horses fodder.' They easily understood this cynical invitation to plunder. … The inhabitants were ordered to leave the town in a body, with only their clothes, so that it might be more easily pillaged, after which the spoil was divided among the victors. 'It was a fearful day,' says Ibn al Ithir; 'one only heard the sobs and weeping of men, women and children, who were separated forever; women were ravished, while men died rather than survive the dishonour of their wives and daughters.' The Mongols ended by setting fire to all the wooden portion of the town, and only the great mosque and certain palaces which were built of brick remained standing." _H. H. Howorth, History of the Mongols, volume 1, chapter 3._ {295} "The flourishing city on the Zerefshan had become a heap of rubbish, but the garrison in the citadel, commanded by Kok Khan, continued to hold out with a bravery which deserves our admiration. The Mongols used every imaginable effort to reduce this last refuge of the enemy; the Bokhariots themselves were forced on to the scaling-ladders: but all in vain, and it was not until the moat had been literally choked with corpses of men and animals that the stronghold was taken and its brave defenders put to death. The peaceable portion of the population was also made to suffer for this heroic resistance. More than 30,000 men were executed, and the remainder were, with the exception of the very old people among them, reduced to slavery, without any distinction of rank whatever; and thus the inhabitants of Bokhara, lately so celebrated for their learning, their love of art, and their general refinement, were brought down to a dead level of misery and degradation and scattered to all quarters." _A. Vambery, History of Bokhara, chapter 8._ See MONGOLS: A. D. 1153-1227. BOKHARA: A. D. 1868. Subjection to Russia. See RUSSIA: A. D. 1859-1876. ----------BOKHARA: End---------- BOLERIUM. See BELERION. BOLESLAUS I., King of Poland, A. D. 1000-1025. Boleslaus II., King of Poland, A. D. 1058-1083. Boleslaus III., Duke of Poland, A. D. 1102-1138. Boleslaus IV., Duke of Poland, A. D. 1146-1173. Boleslaus V., King of Poland, A. D. 1227-1279. BOLEYN, Anne. Marriage, trial and execution. See ENGLAND: A. D. 1527-1534; and, 1536-1543. BOLGARI. See BULGARIA: ORIGIN OF. BOLIVAR'S LIBERATION OF THE SOUTH AMERICAN STATES. See COLOMBIAN STATES: A. D. 1810-1819, 1819-1830; and PERU: A. D. 1820-1826, 1825-1826, and 1826-1876. BOLIVIA: The aboriginal inhabitants. "With the Toromonos tribe, who occupied, as Orbigny tells us, a district of from 11° to 13° of South latitude, it was an established rule for every man to build his house, with his own hands alone, and if he did otherwise he lost the title of man, as well as became the laughing-stock of his fellow citizens. The only clothing worn by these people was a turban on the head, composed of feathers, the rest of the body being perfectly naked; whilst the women used a garment, manufactured out of cotton, that only partially covered their persons. … The ornament in which the soft sex took most pride was a necklace made of the teeth of enemies, killed by their husbands in battle. Amongst the Moxos polygamy was tolerated, and woman's infidelity severely punished. … The Moxos cultivated the land with ploughs, and other implements of agriculture, made of wood. They fabricated canoes, fought and fished with bows and arrows. In the province of the Moxos lived also a tribe called Itonomos, who, besides these last named instruments of war, used two edged wooden scimitars. The immorality of these Itonomos was something like that of the Mormons of our time. … The Canichanas, who lived near Machupo, between 13° and 14° South latitude and 67° to 68° West longitude, are reputed by M. d'Orbigny as the bravest of the Bolivian Indians. They are accredited to have been cannibals. …Where Jujuy—the most northern province· of the Argentine Republic—joins Bolivia, we have in the present day the Mataguaya and Cambas Indians. The latter are represented to me by Dr. Matienzo, of Rosario, as intelligent and devoted to agricultural labor. They have fixed tolderias [villages], the houses of which are clean and neat. Each town is commanded by a capitan, whose sovereignty is hereditary to his male descendants only." _T. J. Hutchinson, The Parana, chapter 4._ See, also, AMERICAN ABORIGINES: ANDESIANS, and TUPI. In the Empire of the Incas. See PERU: THE EMPIRE OF THE INCAS. BOLIVIA: A. D. 1559. Establishment of the Audiencia of Charcas. See AUDIENCIAS. BOLIVIA: A. D. 1825-1826. The independent Republic founded and named in Upper Peru. The Bolivian Constitution. "Upper Peru [or Las Charcas, as it was more specifically known] … had been detached [in 1776—see ARGENTINE REPUBLIC: A. D. 1580-1777] from the government of Lima … to form part of the newly constituted Viceroyalty of Buenos Ayres. The fifteen years' struggle for independence was here a sanguinary one indeed. There is scarcely a town, village, or noticeable place in this vast region where blood is not recorded to have been shed in this terrible struggle. … The Spanish army afterwards succumbed to that of the independents of Peru; and thus Upper Peru gained, not indeed liberty, but independence under the rule of a republican army. This vast province was incapable of governing itself. The Argentines laid claim to it as a province of the confederation; but they already exercised too great a preponderance in the South American system, and the Colombian generals obtained the relinquishment of these pretensions. Sucre [Bolivar's Chief of Staff] assumed the government until a congress could be assembled: and under the influence of the Colombian soldiery Upper Peru was erected into an independent state by the name of the Republic of Bolivar, or Bolivia." _E. J. Payne, History of European Colonies, page 290._ For an account of the Peruvian war of liberation—the results of which embraced Upper Peru—and the adoption of the Bolivian constitution by the latter, See PERU: A. D. 1820-1826, and 1825-1826. BOLIVIA: A. D. 1834-1839. Confederation with Peru. War with Chile. See PERU: A. D. 1826-1876. BOLIVIA: A. D. 1879-1884. The war with Chile. See CHILE: A. D. 1833-1884. ----------BOLIVIA: End---------- BOLIVIAN CONSTITUTION, or Code Bolivar. See PERU: A. D. 1825-1826, and 1826-1876. BOLOGNA: Origin of the city. On the final conquest of the Boian Gauls in North Italy, a new Roman colony and frontier fortress were established, B. C. 189, called first Felsina and then Bononia, which is the Bologna of modern Italy. _H. G. Liddell, History of Rome, book 5, chapter 41._ BOLOGNA: Origin of the name. See BOIANS. {296} BOLOGNA: B. C. 43. Conference of the Triumvirs. See ROME: B. C. 44-42. BOLOGNA: 11th Century. School of Law. The Glossators. "Just at this time [end of the 11th century] we find a famous school of law established in Bologna, and frequented by multitudes of pupils, not only from all parts of Italy, but from Germany, France, and other countries. The basis of all its instructions was the Corpus Juris Civilis. Its teachers, who constitute a series of distinguished jurists extending over a century and a half, devoted themselves to the work of expounding the text and elucidating the principles of the Corpus Juris, and especially the Digest. From the form in which they recorded and handed down the results of their studies, they have obtained the name of glossators. On their copies of the Corpus Juris they were accustomed to write glosses, i. e., brief marginal explanations and remarks. These glosses came at length to be an immense literature." _J. Hadley, Introduction to Roman Law, lecture 2._ BOLOGNA: 11th-12th Centuries. Rise and Acquisition of Republican Independence. See ITALY: A. D. 1056-1152. BOLOGNA: A. D. 1275. Sovereignty of the Pope confirmed by Rodolph of Hapsburg. See GERMANY: A. D. 1273-1308. BOLOGNA: A. D. 1350-1447. Under the tyranny of the Visconti. See MILAN: A. D. 1277-1447; and FLORENCE: A. D. 1390-1402. BOLOGNA: A. D. 1512. Acquisition by Pope Julius II. See ITALY: A. D. 1510-1513. BOLOGNA: A. D. 1796-1797. Joined to the Cispadane Republic. See FRANCE: A. D. 1796 (APRIL-OCTOBER); 1796-1797 (OCTOBER-APRIL). BOLOGNA: A. D. 1831. Revolt suppressed by Austrian troops. See ITALY: A. D. 1830-1832. ----------BOLOGNA: End---------- BOMBAY. Cession to England (1661). See INDIA: A. D. 1600-1702. BON HOMME RICHARD AND THE SERAPIS. Sea-fight. See UNITED STATES OF AMERICA: A. D. 1779 (SEPTEMBER). BONAPARTE, Jerome, and his Kingdom of Westphalia. See GERMANY: A. D. 1807 (JUNE-JULY); 1813 (SEPTEMBER-OCTOBER), and (OCTOBER-DECEMBER). BONAPARTE, Joseph, King of Naples, King of Spain. See FRANCE: A. D. 1805-1806 (DECEMBER-SEPTEMBER); SPAIN: A. D. 1808 (MAY-SEPTEMBER), to 1812-1814. BONAPARTE, Louis, and the Kingdom of Holland. See NETHERLANDS: A. D. 1806-1810. BONAPARTE, Louis Napoleon. See NAPOLEON III. BONAPARTE, NAPOLEON, The career of. See FRANCE: A. D. 1793 (JULY-DECEMBER), and 1795 (OCTOBER-DECEMBER), to 1815. BONAPARTE FAMILY, The origin of the. "About four miles to the south of Florence, on an eminence overlooking the valley of the little river Greve, and the then bridle-path leading towards Siena and Rome, there was a very strong castle, called Monte Boni, Mons Boni, as it is styled in sundry deeds of gift executed within its walls in the years 1041, 1085, and 1100, by which its lords made their peace with the Church, in the usual way, by sharing with churchmen the proceeds of a course of life such as needed a whitewashing stroke of the Church's office. A strong castle on the road to Rome, and just at a point where the path ascended a steep hill, offered advantages and temptations not to be resisted; and the lords of Monte Boni 'took toll' of passengers. But, as Villani very naïvely says, 'the Florentines could not endure that another should do what they abstained from doing.' So as usual they sallied forth from their gates one fine morning, attacked the strong fortress, and razed it to the ground. All this was, as we have seen, an ordinary occurrence enough in the history of young Florence. This was a way the burghers had. They were clearing their land of these vestiges of feudalism, much as an American settler clears his ground of the stumps remaining from the primeval forest. But a special interest will be admitted to belong to this instance of the clearing process, when we discover who those noble old freebooters of Monte Boni were. The lords of Monte Boni were called, by an easy, but it might be fancied ironical, derivation from the name of their castle 'Buoni del Monte,'—the Good Men of the Mountain;—and by abbreviation, Buondelmonte, a name which we shall hear more of anon in the pages of this history. But when, after the destruction of their fortress, these Good Men of the Mountain became Florentine citizens, they increased and multiplied; and in the next generation, dividing off into two branches, they assumed, as was the frequent practice, two distinctive appellations; the one branch remaining Buondelmonti, and the other calling themselves Buonaparte. This latter branch shortly afterwards again divided itself into two, of which one settled at San Miniato al Tedesco, and became extinct there in the person of an aged canon of the name within this century; while the other first established itself at Sarzaua, a little town on the coast about half-way between Florence and Genoa, and from thence at a later period transplanted itself to Corsica; and has since been heard of." _T. A. Trollope, History of the Commonwealth of Florence, volume 1, pages 50-51._ BONIFACE, ST., The Mission of. See CHRISTIANITY: A. D. 496-800. BONIFACE, COUNT, and the Vandals. See VANDALS: A. D. 429-439. BONIFACE III., Pope, A. D. 607, FEBRUARY TO NOVEMBER. Boniface IV., Pope, A. D. 608-615. Boniface V., Pope, A. D. 619-625. Boniface VI., Pope, A. D. 896. Boniface VII., Pope, A. D. 974, 984-985. Boniface VIII., Pope, A. D. 1294-1303. Boniface IX., Pope, A. D. 1389-1404. BONN, Siege and Capture by Marlborough (1703). See NETHERLANDS: A. D. 1702-1704. BONNET ROUGE, The. See LIBERTY CAP. BONONIA IN GAUL. See GESORIACUM. BONONIA IN ITALY. See BOLOGNA. BOOK OF THE DEAD. "A collection (ancient Egyptian) of prayers and exorcisms composed at various periods for the benefit of the pilgrim soul in his journey through Amenti (the Egyptian Hades); and it was in order to provide him with a safe conduct through the perils of that terrible valley that copies of this work, or portions of it, were buried with the mummy in his tomb. Of the many thousands of papyri which have been preserved to this day, it is perhaps scarcely too much to say that one half, if not two thirds, are copies more or less complete of the Book of the Dead." _A. B. Edwards, Academy, Sept. 10, 1887._ {297} M. Naville published in 1887 a collation of the numerous differing texts of the Book of the Dead, on the preparation of which he had been engaged for ten years. BOONE, Daniel, and the settlement of Kentucky. See KENTUCKY: A. D. 1765-1778, and 1775-1784. BOONVILLE, Battle of. See MISSOURI: A. D. 1861 (FEBRUARY-JULY). BOONSBORO, or South Mountain, Battle of. See UNITED STATES OF AMERICA: A. D. 1862 (SEPTEMBER: MARYLAND). BOOTH, John Wilkes. Assassination of President Lincoln. See UNITED STATES OF AMERICA: A. D. 1865 (APRIL 14TH). BOR-RUSSIA. See PRUSSIA: THE ORIGINAL COUNTRY AND ITS NAME. BORDARII. See SLAVERY, MEDIÆVAL: ENGLAND; also MANORS. BORDEAUX: Origin. See BURDIGALA. BORDEAUX: A. D. 732. Stormed and sacked by the Moslems. See MAHOMETAN CONQUEST: A. D. 715-732. BORDEAUX: A. D. 1650. Revolt of the Frondeurs. Siege of the city. Treaty of Peace. See FRANCE: A. D. 1650-1651. BORDEAUX: A. D. 1652-1653. The last phase of the Fronde. Rebellion of the Society of the Ormée. Cromwell's help invoked. Siege and submission of the city. "The peace of Bordeaux in October, 1650. had left the city tranquil, but not intimidated, and its citizens were neither attached to the government nor afraid of it. … There, as at Paris, a violent element obtained control, ready for disturbance, and not alarmed by the possibility of radical changes in the government. … During the popular emotion against Épernon, meetings, mostly of the lower classes, had been held under some great elms near the city, and from this circumstance a party had taken the name of the Ormée. It now assumed a more definite form, and began to protest against the slackness of the officers and magistrates, who it was charged, were ready to abandon the popular cause. The Parliament was itself divided into two factions," known as the Little Fronde and the Great Fronde—the latter of which was devoted to the Prince of Condé. "The Ormée was a society composed originally of a small number of active and violent men, and in its organization not wholly unlike the society of the Jacobins. … Troubles increased between this society and the parliament, and on June 3d [1652] it held a meeting attended by 3,000 armed men, and decided on the exile of fourteen of the judges who were regarded as traitors to the cause. … The offending judges were obliged to leave the city, but in a few days the Parliament again obtained control, and the exiles were recalled and received with great solemnity. But the Ormée was not thus to be overcome. On June 25th these contests resulted in a battle in the streets, in which the society had the advantage. Many of the judges abandoned the conflict and left the city. The Ormée established itself at the Hotel de Ville, and succeeded in controlling for the most part the affairs of the city. … Condé decided that he would recognize the Ormée as a political organization, and strengthen it by his approval. … The restoration of the King's authority at Paris [see FRANCE: A. D. 1651-1653] strengthened the party at Bordeaux that desired peace, and increased the violence of the party that was opposed to it. Plots were laid for the overthrow of the local authorities, but they were wholly unsuccessful. … The desire of the people, the nobility, and the clergy was for peace. Only by speedy aid from Spain could the city be kept in hostility to its King and in allegiance to Condé. Spain was asked to send assistance and prevent this important loss, but the Spanish delayed any vigorous action, partly from remissness and partly from lack of troops and money. The most of the province of Guienne was gradually lost to the insurgents. … Condé seems to have left Guienne to itself. … In this condition, the people of Bordeaux turned to Cromwell as the only person who had the power to help them. … The envoys were received by Cromwell, but he took no steps to send aid to Bordeaux. Hopes were held out which encouraged the city and alarmed the French minister, but no ships were sent." Meantime, the King's forces in Guienne advanced with steady success, and early in the summer of 1653 they began the siege of the city. The peace party within, thus encouraged, soon overthrew the Ormée, and arranged terms for the submission of the town. "The government proceeded at once to erect the castles of Trompette and Ho, and they were made powerful enough to check any future turbulence." _J. B. Perkins, France under Mazarin, chapter 15 (volume 2)._ BORDEAUX: A. D. 1791. The Girondists in the National Legislative Assembly. See France: A. D. 1791 (OCTOBER). BORDEAUX: A. D. 1793. Revolt against the Revolutionary Government of Paris. Fearful vengeance of the Terrorists. See FRANCE: A. D. 1793 (JUNE); (JULY-DECEMBER); AND 1793-1794 (OCTOBER-APRIL). BORDEAUX: A. D. 1814. Occupied by the English. See SPAIN: A. D. 1812-1814. ----------BORDEAUX: End---------- BORDER-RUFFIANS. See KANSAS: A. D. 1854-1859. BORGHETTO, Battle of. See FRANCE: A.D. 1796 (APRIL-OCTOBER). BORGIAS, The. See PAPACY: A. D. 1471-1513. BORIS, Czar of Russia. A. D. 1598-1605. BORLA, The. See PERU: A.D. 1533-1548. BORNHOVED, Battle of (1227). See SCANDINAVIAN STATES: A. D. 1018-1397. BORNY, OR COLOMBEY-NOUILLY, Battle of. See FRANCE: A. D. 1870 (JULY-AUGUST). BORODINO, OR THE MOSKOWA, Battle of. See RUSSIA: A. D. 1812 (JUNE-SEPTEMBER). BOROUGH. CITY. TOWN. VILLE. "The burh of the Anglo-Saxon period was simply a more strictly organized form of the township. It was probably in a more defensible position; had a ditch and mound instead of the quickset hedge or 'tun' from which the township took its name; and as the 'tun' originally was the fenced homestead of the cultivator, the burh was the fortified house and court-yard of the mighty man—the king, the magistrate, or the noble." _William Stubbs, Constitutional History of England, chapter 5._ {298} "I must freely confess that I do not know what difference, except a difference in rank, there is in England between a city and a borough. … A city does not seem to have any rights or powers as a city which are not equally shared by every other corporate town. The only corporate towns which have any special powers above others are those which are counties of themselves; and all cities are not counties of themselves, while some towns which are not cities are. The city in England is not so easily defined as the city in the United States. There, every corporate town is a city. This makes a great many cities, and it leads to an use of the word city in common talk which seems a little strange in British ears. In England, even in speaking of a real city, the word city is seldom used, except in language a little formal or rhetorical; in America it is used whenever a city is mentioned. But the American rule has the advantage of being perfectly clear and avoiding all doubt. And it agrees very well with the origin of the word: a corporate town is a 'civitas,' a commonwealth; any lesser collection of men hardly is a commonwealth, or is such only in a much less perfect degree. This brings us to the historical use of the word. It is clear at starting that the word is not English. It has no Old-English equivalent; burh, burgh, borough, in its various spellings and various shades of meaning, is our native word for urbes of every kind from Rome downward. It is curious that this word should in ordinary speech have been so largely displaced by the vaguer word tun, town, which means an enclosure of any kind, and in some English dialects is still applied to a single house and its surroundings. … In common talk we use the word borough hardly oftener than the word city; when the word is used, it has commonly some direct reference to the parliamentary or municipal characters of the town. Many people, I suspect, would define a borough as a town which sends members to Parliament, and such a definition, though still not accurate, has, by late changes, been brought nearer to accuracy than it used to be. City and borough, then, are both rather formal words; town is the word which comes most naturally to the lips when there is no special reason for using one of the others. Of the two formal words, borough is English; city is Latin; it comes to us from Gaul and Italy by some road or other. It is in Domesday that we find, by no means its first use in England, but its first clearly formal use, the first use of it to distinguish a certain class of towns, to mark those towns which are 'civitates' as well as burgi from those which are burgi only. Now in Gaul the 'civitas' in formal Roman language was the tribe and its territory, the whole land of the Arverni, Parisii, or any other tribe. In a secondary sense it meant the head town of the tribe. … When Christianity was established, the 'civitas' in the wider sense marked the extent of the bishop's diocese; the 'civitas' in the narrower sense became the immediate seat of his bishopstool. Thus we cannot say that in Gaul a town became a city because it was a bishop's see; but we may say that a certain class of towns became bishops' sees because they were already cities. But in modern French use no distinction is made between these ancient capitals which became bishoprics and other towns of less temporal and spiritual honour. The seat of the bishopric, the head of the ancient province, the head of the modern department, the smaller town which has never risen to any of those dignities, are all alike ville. Lyons, Rheims, Paris, are in no way distinguished from meaner places. The word cité is common enough, but it has a purely local meaning. It often distinguishes the old part of a town, the ancient 'civitas,' from later additions. In Italy on the other hand, città is both the familiar and the formal name for towns great and small. It is used just like ville in French." _E. A. Freeman, City and Borough Macmillan's Magazine, May, 1889._ BOROUGH-ENGLISH. See FEUDAL TENURES. BOROUGHBRIDGE, Battle of. Fought March 16, 1322, in the civil war which arose in England during the reign of Edward II. on account of the King's favorites, the Déspensers. Thomas, Earl of Lancaster, the leader of opposition, was defeated, captured, summarily tried and beheaded. BOROUGHS, Rotten and Pocket. See ENGLAND: A. D. 1830, and 1830-1832. BORROMEAN, OR GOLDEN LEAGUE, The. See SWITZERLAND: A. D. 1579-1630. BORYSTHENES, The. The name which the Greeks gave anciently to the river now known as the Dnieper. It also became the name of a town near the mouth of the river, which was originally called Olbia,—a very early trading settlement of the Milesians. BOSCOBEL, The Royal Oak of. See SCOTLAND: A. D. 1651. BOSNIA. See BALKAN AND DANUBIAN STATES. BOSPHORUS, OR BOSPORUS, The. The word means literally an 'ox-ford,' and the Greeks derived it as a name from the legend of Io, who, driven by a gad-fly, swam across the straits from Europe into Asia. They gave the name particularly to that channel, on which Constantinople lies, but applied it also to other similar straits, such as the Cimmerian Bosporus, opening the Sea of Azov. BOSPHORUS: The city and kingdom. "Respecting Bosporus, or Pantikapæum (for both names denote the same city, though the former name often comprehends the whole annexed dominion) founded by Milesian settlers on the European side of the Kimmerian Bosporus (near Kertsch) we first hear, about the period when Xerxes was repulsed from Greece (480-479 B. C.) It was the centre of a dominion including Phanagoria, Kepi, Hermonassa, and other Greek cities on the Asiatic side of the strait; and it is said to have been governed by what seems to have been an oligarchy—called the Archæanaktidæ—for forty-two years (480-438 B. C.) After them we have a series of princes standing out individually by name, and succeeding each other in the same family, [438-284 B. C.]. … During the reigns of these princes, a connexion of some intimacy subsisted between Athens and Bosporus; a connexion not political, since the Bosporanic princes had little interest in the contentions about Hellenic hegemony—but of private intercourse, commercial exchange and reciprocal good offices. The eastern corner of the Tauric Chersonesus, between Pantikapæum and Theodosia, was well suited for the production of corn; while plenty of fish, as well as salt, was to be had in or near the Palus Mæotis. Corn, salted fish and meat, hides and barbaric slaves in considerable numbers, were in demand among all Greeks round the Ægean, and not least at Athens, where Scythian slaves were numerous; while oil and wine, and other products of more southern regions, were acceptable in Bosporus and the other Pontic ports. {299} This important traffic seems to have been mainly carried on in ships and by capital belonging to Athens and other Ægean maritime towns, and must have been greatly under the protection and regulation of the Athenians, so long as their maritime empire subsisted. Enterprising citizens of Athens went to Bosporus (as to Thrace and the Thracian Chersonesus), to push their fortunes. … We have no means of following [the fortunes of the Bosporanic princes] in detail; but we know that, about a century B. C., the then reigning prince, Parisades IV. found himself so pressed and squeezed by the Scythians, that he was forced (like Olbia and the Pentapolis) to forego his independence, and to call in, as auxiliary or master, the formidable Mithridates Eupator of Pontus; from whom a new dynasty of Bosporanic kings began—subject, however, after no long interval, to the dominion and interference of Rome." _G. Grote, History of Greece, part 2, chapter 98._ ALSO IN: _T. Mommsen, History of Rome, book 8, chapter 7._ See MITHRIDATIC WARS, and ROME: B. C. 47-46. Acquisition by the Goths. See GOTHS, ACQUISITION OF BOSPHORUS. BOSPHORUS: A. D. 565-574. Capture by the Turks. "During the reign of Justin [A. D. 565-574] the city of Bosporus, in Tauris, had been captured by the Turks, who then occupied a considerable portion of the Tauric Chersonesus. The city of Cherson alone continued to maintain its independence in the northern regions of the Black Sea." _G. Finlay, Greece under the Romans, chapter 4, section 8._ See TURKS: SIXTH CENTURY. ----------BOSPHORUS: End---------- BOSSISM. The "Spoils System" in American politics [see SPOILS SYSTEM] developed enormously the influence and power of certain leaders and managers of party organizations, in the great cities and some of the states, who acquired the names of "Bosses," while the system of politics which they represented was called "Bossism." The notorious William H. Tweed, of the New York "Tammany Ring" [see NEW YORK: A. D. 1863-1871] seems to have been the first of the species to be dubbed "Boss Tweed" by his "heelers," or followers, and the title passed from him to others of like kind. BOSTON: A. D. 1628-1630. The first white inhabitant. The founding and naming of the city. See MASSACHUSETTS: A. D. 1622-1628, and 1630. BOSTON: A. D. 1631-1651. The Puritan Theocracy. Troubles with Roger Williams, Anne Hutchinson and the Presbyterians. See MASSACHUSETTS: A. D. 1631-1636, to 1646-1651. BOSTON: A. D. 1656-1661. The persecution of Quakers. See MASSACHUSETTS: A. D. 1656-1661. BOSTON: A. D. 1657-1669. The Halfway Covenant and the founding of the Old South Church. "In Massachusetts after 1650 the opinion rapidly gained ground that all baptised persons of upright and decorous lives ought to be considered, for practical purposes, as members of the church, and therefore entitled to the exercise of political rights, even though unqualified for participation in the Lord's Supper. This theory of church membership, based on what was at that time stigmatized as the Halfway Covenant, aroused intense opposition. It was the great question of the day. In 1657 a council was held in Boston, which approved the principle of the Halfway Covenant; and as this decision was far from satisfying the churches, a synod of all the clergymen in Massachusetts was held five years later, to reconsider the great question. The decision of the synod substantially confirmed the decision of the council, but there were some dissenting voices. Foremost among the dissenters, who wished to retain the old theocratic regime in all its strictness, was Charles Chauncey, the president of Harvard College, and Increase Mather agreed with him at the time, though he afterward saw reason to change his opinion and published two tracts in favour of the Halfway Covenant. Most bitter of all toward the new theory of church-membership was, naturally enough, Mr. Davenport of New Haven. This burning question was the source of angry contentions in the First Church of Boston. Its teacher, the learned and melancholy Norton, died in 1663, and four years later the aged pastor, John Wilson, followed him. In choosing a successor to Wilson the church decided to declare itself in opposition to the liberal decision of the synod, and in token thereof invited Davenport to come from New Haven to take charge of it. Davenport, who was then seventy years old, was disgusted at the recent annexation of his colony to Connecticut. He accepted the invitation and came to Boston, against the wishes of nearly half of the Boston congregation, who did not like the illiberal principle which he represented. In little more than a year his ministry at Boston was ended by death; but the opposition to his call had already proceeded so far that a secession from the old church had become inevitable. In 1669 the advocates of the Halfway Covenant organized themselves into a new society under the title of the 'Third Church in Boston.' A wooden meeting-house was built on a lot which had once belonged to the late governor Winthrop, in what was then the south part of the town, so that the society and its meeting-house became known as the South Church; and after a new church founded in Summer Street in 1717 took the name of the New South, the church of 1669 came to be further distinguished as the Old South. As this church represented a liberal idea which was growing in favour with the people, it soon became the most flourishing church in America. After sixty years its numbers had increased so that the old meeting-house could not contain them; and in 1729 the famous building which still stands was erected on the same spot,—a building with a grander history than any other on the American continent, unless it be that other plain brick building in Philadelphia where the Declaration of Independence was adopted and the Federal Constitution framed." _J. Fiske, The Beginnings of New England, chapter 6._ ALSO IN: _H. M. Dexter, The Congregationalism of the last 300 years, lecture 9._ _B. B. Wisner, History of the Old South Church, sermon 1._ _W. Emerson, Historical Sketch of the First Church in Boston, section 4-7._ BOSTON: A. D. 1674-1678. King Philip's War. See NEW ENGLAND: A. D. 1674-1675; 1675; 1676-1678. BOSTON: A. D. 1689. The rising for William and Mary and the downfall of Andros. See MASSACHUSETTS: A. D. 1686-1689. {300} BOSTON: A. D. 1697. Threatened attack by the French. See CANADA (NEW FRANCE): A. D. 1692-1697. BOSTON: A. D. 1704. The first newspaper. See PRINTING, &c.: A. D. 1704-1729. BOSTON: A. D. 1740-1742. The origin of Faneuil Hall. See FANEUIL HALL. BOSTON: A. D. 1761. The question of the Writs of assistance and James Otis's speech. See MASSACHUSETTS: A. D. 176l. BOSTON: A. D. 1764-1767. Patriotic self-denials. Non-importation agreements. See UNITED STATES OF AMERICA: A. D. 1764-1767. BOSTON: A. D. 1765-1767. The doings under the Liberty Tree. See LIBERTY TREE. BOSTON: A. D. 1768. The seizure of the sloop "Liberty." Riotous patriotism. "For some years these officers [of the customs] had been resisted in making seizures of uncustomed goods, which were frequently rescued from their possession by interested parties, and the determination of the commissioners of customs to break up this practice frequently led to collisions; but no flagrant outbreak occurred until the seizure of John Hancock's sloop 'Liberty' (June 10, 1768), laden with a cargo of Madeira wine. The officer in charge, refusing a bribe, was forcibly locked up in the cabin, the greater part of the cargo was removed, and the remainder entered at the custom-house as the whole cargo. This led to seizure of the vessel, said to have been the first made by the commissioners, and for security she was placed under the guns of the 'Romney,' a man-of-war in the harbor. For this the revenue officers were roughly handled by the mob. Their boat was burned, their houses threatened, and they, with their alarmed families, took refuge on board the 'Romney,' and finally in the Castle. These proceedings undoubtedly led to the sending additional military forces to Boston in September. The General Court was in session at the time, but no effectual proceedings were taken against the rioters. Public sympathy was with them in their purposes if not in their measures." _M. Chamberlain, The Revolution Impending (Narrative and Critical History of America, volume 6, chapter 1)._ BOSTON: A. D. 1768. The quartering of British troops. "Before news had reached England of the late riot in Boston, two regiments from Halifax had been ordered thither. When news of that riot arrived, two additional regiments were ordered from Ireland. The arrival of an officer, sent by Gage from New York, to provide quarters for these troops, occasioned a town meeting in Boston, by which the governor was requested to summon a new General Court, which he peremptorily refused to do. The meeting then recommended a convention of delegates from all the towns in the province to assemble at Boston in ten days; 'in consequence of prevailing apprehensions of a war with France'—such was the pretence—they advised all persons not already provided with fire-arms to procure them at once; they also appointed a day of fasting and prayer, to be observed by all the Congregational societies. Delegates from more than a hundred towns met accordingly at the day appointed [Sept. 22], chose Cushing, speaker of the late House, as their chairman, and petitioned Bernard to summon a General Court. The governor not only refused to receive their petition, but denounced the meeting as treasonable. In view of this charge, the proceedings were exceedingly cautious and moderate. All pretensions to political authority were expressly disclaimed. In the course of a four days' session a petition to the King was agreed to, and a letter to the agent, De Berdt, of which the chief burden was to defend the province against the charge of a rebellious spirit. Such was the first of those popular conventions, destined within a few years to assume the whole political authority of the colonies. The day after the adjournment the troops from Halifax arrived. There was room in the barracks at the castle, but Gage, alarmed at the accounts from Massachusetts, had sent orders from New York to have the two regiments quartered in the town. The council were called upon to find quarters, but, by the very terms of the Quartering Act, as they alleged, till the barracks were full there was no necessity to provide quarters elsewhere. Bernard insisted that the barracks had been reserved for the two regiments expected from Ireland, and must, therefore, be considered as already full. The council replied, that, even allowing that to be the case, by the terms of the act, the provision of quarters belonged not to them, but to the local magistrates. There was a large building in Boston belonging to the province, known as the 'Manufactory House,' and occupied by a number of poor families. Bernard pressed the council to advise that this building be cleared and prepared for the reception of the troops; but they utterly refused. The governor then undertook to do it on his own authority. The troops had already landed, under cover of the ships of war, to the number of a thousand men. Some of them appeared to demand an entrance into the Manufactory House; but the tenants were encouraged to keep possession; nor did the governor venture to use force. One of the regiments encamped on the common; for a part of the other regiment, which had no tents, the temporary use of Faneuil Hall was reluctantly yielded; to the rest of it, the Town House, used also as a State House, all except the council chamber, was thrown open by the governor's order. It was Sunday. The Town House was directly opposite the meeting-house of the First Church. Cannon were planted in front of it; sentinels were stationed in the streets; the inhabitants were challenged as they passed. The devout were greatly aggravated and annoyed by the beating of drums and the marching of the troops. Presently Gage came to Boston to urge the provision of quarters. The council directed his attention to the terms of the act, and referred him to the selectmen. As the act spoke only of justices of the peace, the selectmen declined to take any steps in the matter. Bernard then constituted what he called a Board of Justices, and required them to find quarters; but they did not choose to exercise a doubtful and unpopular authority. Gage was finally obliged to quarter the troops in houses which he hired for the purpose, and to procure out of his own military chest the firing, bedding, and other articles mentioned in the Quartering Act, the council having declined to order any expenditure for those purposes, on the ground that the appropriation of money belonged exclusively to the General Court." _R. Hildreth, History of the United States, chapter 29 (volume 2)._ ALSO IN: _R. Frothingham, Life and Times of Joseph Warren, chapter 6._ _T. Hutchinson, History of the Province of Massachusetts Bay, 1749-1774, pages 202-217._ {301} BOSTON: A. D. 1769. The patriots threatened and Virginia speaking out. See UNITED STATES OF AMERICA: A. D. 1769. BOSTON: A. D. 1770. Soldiers and citizens in collision. The "Massacre." Removal of the troops. "As the spring of the year 1770 appeared, the 14th and 29th regiments had been in Boston about seventeen months. The 14th was in barracks near the Brattle Street Church; the 29th was quartered just south of King Street; about midway between them, in King Street, and close at hand to the town-house, was the main guard, whose nearness to the public buildings had been a subject of great annoyance to the people. … One is forced to admit … that a good degree of discipline was maintained; no blood had as yet been shed by the soldiers, although provocations were constant, the rude element in the town growing gradually more aggressive as the soldiers were never allowed to use their arms. Insults and blows with fists were frequently taken and given, and cudgels also came into fashion in the brawls. Whatever awe the regiments had inspired at their first coming had long worn off. In particular the workmen of the rope-walks and ship-yards allowed their tongues the largest license and were foremost in the encounters. About the 1st of March fights of unusual bitterness had occurred near Grey's rope-walk, not far from the quarters of the 29th, between the hands of the rope-walk and soldiers of that regiment, which had a particularly bad reputation. The soldiers had got the worst of it, and were much irritated. Threats of revenge had been made, which had called out arrogant replies, and signs abounded that serious trouble was not far off. From an early hour on the evening of the 5th of March the symptoms were very ominous. … At length an altercation began in King Street between a company of lawless boys and a few older brawlers on the one side, and the sentinel, who paced his beat before the custom-house, on the other. … The soldier retreated up the steps of the custom-house and called out for help. A file of soldiers was at once despatched from the main guard, across the street, by Captain Preston, officer of the guard, who himself soon followed to the scene of trouble. A coating of ice covered the ground, upon which shortly before had fallen a light snow. A young moon was shining; the whole transaction, therefore, was plainly visible. The soldiers, with the sentinel, nine in number, drew up in line before the people, who greatly outnumbered them. The pieces were loaded and held ready, but the mob, believing that the troops would not use their arms except upon requisition of a civil magistrate, shouted coarse insults, pressed upon the very muzzles of the pieces, struck them with sticks, and assaulted the soldiers with balls of ice. In the tumult precisely what was said and done cannot be known. Many affidavits were taken in the investigation that followed, and, as always at such times, the testimony was most contradictory. Henry Knox, afterwards the artillery general, at this time a bookseller, was on the spot and used his influence with Preston to prevent a command to fire. Preston declared that he never gave the command. The air, however, was full of shouts, daring the soldiers to fire, some of which may have been easily understood as commands, and at last the discharge came. If it had failed to come, indeed, the forbearance would have been quite miraculous. Three were killed outright, and eight were wounded, only one of whom, Crispus Attucks, a tall mulatto who faced the soldiers, leaning on a stick of cordwood, had really taken any part in the disturbance. The rest were bystanders or were hurrying into the street, not knowing the cause of the tumult. … A wild confusion … took possession of the town. The alarm-bells rang frantically; on the other hand the drums of the regiments thundered to arms. … What averted a fearful battle in the streets was the excellent conduct of Hutchinson"—the lieutenant-governor, who made his way promptly to the scene, caused the troops to be sent back to their barracks, ordered the arrest of Captain Preston and the nine soldiers who had done the firing, and began an investigation of the affair the same night. The next day a great town meeting was held, and, as crowds from the surrounding towns pressed in, it was adjourned from Faneuil Hall to the Old South Church, and overflowed in the neighboring streets. A formal demand for the removal of the troops was sent to the governor and council by a committee which had Samuel Adams at its head. Governor Hutchinson disclaimed authority over the troops; but their commanding officer, Colonel Dalrymple, proposed to compromise by sending away the 29th regiment and retaining the 14th. As the committee returned to the meeting with this proposal, through the crowd, Adams dropped right and left the words, "Both regiments or none."—"Both regiments or none." So he put into the mouths of the people their reply, which they shouted as with one voice when the report of the committee was made to them. There was a determination in the cry which overcame even the obstinacy of Governor Hutchinson, and the departure of both regiments was ordered that same day. "In England the affair was regarded as a 'successful bully' of the whole power of the government by the little town, and when Lord North received details of these events he always referred to the 14th and 29th as the 'Sam Adams regiments.'" _J. K. Hosmer, Samuel Adams, chapter 11._ ALSO IN: _R. Frothingham, Life and Times of Joseph Warren, chapter 6._ _R. Frothingham, The Sam Adams Regiments (Atlantic Monthly, volumes 9, 10, and 12; 1862-63)._ _J. Q. Adams, Life of John Adams, chapter 3 (volume l)._ _T. Hutchinson, History of the Province of Massachusetts Bay, 1749-1774, pages 270-280._ _H. Niles, Principles and Acts of the Revolution (Centennial edition), pages 15-79._ _F. Kedder, History of the Boston Massacre._ BOSTON: A. D. 1770. The fair trial of the soldiers. "The episode [of the affray of March 5th] had … a sequel which is extremely creditable to the American people. It was determined to try the soldiers for their lives, and public feeling ran so fiercely against them that it seemed as if their fate was sealed. The trial, however, was delayed for seven months, till the excitement had in some degree subsided. Captain Preston very judiciously appealed to John Adams, who was rapidly rising to the first place both among the lawyers and the popular patriots of Boston, to undertake his defence. Adams knew well how much he was risking by espousing so unpopular a cause, but he knew also his professional duty, and, though violently opposed to the British government, he was an eminently honest, brave, and humane man. {302} In conjunction with Josiah Quincy, a young lawyer who was also of the patriotic party, he undertook the invidious task, and he discharged it with consummate ability. … There was abundant evidence that the soldiers had endured gross provocation and some violence. If the trial had been the prosecution of a smuggler or a seditious writer, the jury would probably have decided against evidence, but they had no disposition to shed innocent blood. Judges, counsel, and jurymen acted bravely and honourably. All the soldiers were acquitted, except two, who were found guilty of manslaughter, and who escaped with very slight punishment. It is very remarkable that after Adams had accepted the task of defending the incriminated soldiers, he was elected by the people of Boston as their representative in the Assembly, and the public opinion of the province appears to have fully acquiesced in the verdict. In truth, although no people have indulged more largely than the Americans in violent, reckless, and unscrupulous language, no people have at every period of their history been more signally free from the thirst for blood, which in moments of great political excitement has been often shown both in England and France." _W. E. H. Lecky, History of England in the 18th Century, chapter 12 (volume 3)._ ALSO IN: _J. Adams, Autobiography (Works, volume 2, page 230)._ _Lord Mahon (Earl Stanhope), History of England, 1713-1783, volume 5, page 269._ BOSTON: A. D 1773. The Tea Party. "News reached Boston in the spring of this year [1773] that the East India Company, which was embarrassed by the accumulation of tea in England, owing to the refusal of the Americans to buy it, had induced parliament to permit its exportation to America without the payment of the usual duty [See UNITED STATES OF AMERICA: A. D. 1772-1773]. This was intended to bribe the colonists to buy; for there had been a duty both in England and in America. That in England was six pence a pound, that in America three pence. Ships were laden and sent to Boston, New York, Philadelphia, and Charleston, and they were now expected to arrive in a short time. … On the 28th of November, 1773, which was Sunday, the first tea-ship (the 'Dartmouth ') entered the harbor [of Boston]. The following morning the citizens were informed by placard that the 'worst of plagues, the detested tea,' had actually arrived, and that a meeting was to be held at nine in the morning, at Faneuil Hall, for the purpose of making 'a united and successful resistance to this last, worst, and most destructive measure of administration.' The Cradle of Liberty was not large enough to contain the crowd that was called together, Adams rose and made a stirring motion expressing determination that the tea should not be landed, and it was unanimously agreed to. The meeting then adjourned to the Old South meeting-house, where the motion was repeated, and again adopted without an opposing voice. The owner of the ship protested in vain that the proceedings were illegal; a watch of twenty-five persons was set, to see that the intentions of the citizens were not evaded, and the meeting adjourned to the following morning. The throng at that time was as great as usual, and while the deliberations were going on, a message was received from the governor, through the sheriff, ordering them to cease their proceedings. It was voted not to follow the advice, and the sheriff was hissed and obliged to retreat discomfited. It was formally resolved that any person importing tea from England should be deemed an enemy to his country, and it was declared that at the risk of their lives and properties the landing of the tea should be prevented, and its return effected. It was necessary that some positive action should be taken in regard to the tea within twenty days from its arrival, or the collector of customs would confiscate ships and cargoes. … The twenty days would expire on the 16th of December. On the fourteenth a crowded meeting was held at the Old South, and the importer was enjoined to apply for a clearance to allow his vessel to return with its cargo. He applied, but the collector refused to give an answer until the following day. The meeting therefore adjourned to the 16th, the last day before confiscation would be legal, and before the tea would be placed under protection of the ships of war in the harbor. There was another early morning meeting, and 7,000 people thronged about the meeting-house, all filled with a sense of the fact that something notable was to occur. The importer appeared and reported that the collector refused a clearance. He was then directed to ask the governor for a pass to enable him to sail by the Castle. Hutchinson had retreated to his mansion at Milton, and it would take some time to make the demand. The importer started out in the cold of a New England winter, apologized to his Excellency for his visit, but assured him that it was involuntary. He received a reply that no pass could be given him. … It was six o'clock before the importer returned, and a few candles were brought in to relieve the fast-increasing darkness. He reported the governor's reply, and Samuel Adams rose and exclaimed: 'This meeting can do nothing more to save the country!' In an instant there was a shout on the porch; there was a war-whoop in response, and forty or fifty of the men disguised as Indians rushed out of the doors, down Milk Street towards Griffin's (afterwards Liverpool) Wharf, where the vessels lay. The meeting was declared dissolved, and the throng followed their leaders, forming a determined guard about the wharf. The 'Mohawks' entered the vessel; there was tugging at the ropes; there was breaking of light boxes; there was pouring of precious tea into the waters of the harbor. For two or three hours the work went on, and three hundred and forty-two chests were emptied. Then, under the light of the moon, the Indians marched to the sound of fife and drum to their homes, and the vast throng melted away, until not a man remained to tell of the deed. The committee of correspondence held a meeting next day, and Samuel Adams and four others were appointed to prepare an account of the affair to be posted to other places. Paul Revere, who is said to have been one of the 'Mohawks,' was sent express to Philadelphia with the news, which was received at that place on the 26th. It was announced by ringing of bells, and there was every sign of joy. … The continent was universally stirred at last." _A. Gilman, The Story of Boston, chapter 23._ ALSO IN: _E. G. Porter, The Beginning of the Revolution (Memorial History of Boston, volume 3, chapter 1)._ _B. J. Lossing, Field Book of the Revolution, volume 1, chapter 21._ {303} _T. Hutchinson, History of the Province of Massachusetts Bay, 1749-1774, pages 429-440._ _T. Hutchinson, Diary and Letters, page 138._ _G. Bancroft, History of the United States. (Author's last revision), volume 3, chapter 34._ _J. Kimball, The 100th Anniversary of the Destruction of Tea (Essex Inst. Hist. Coll., volume 12, number 3)._ BOSTON: A. D. 1774. The Port Bill and the Massachusetts Act. Commerce interdicted. Town Meetings forbidden. See UNITED STATES OF AMERICA: A. D. 1774 (MARCH-APRIL). BOSTON: A. D. 1774. The enforcement of the Port Bill and its effects. Military occupation of the city by General Gage. "The execution of this measure [the Port Bill] devolved on Thomas Gage, who arrived at Boston May 13, 1774, as Captain General and Governor of Massachusetts. He was not a stranger in the colonies. He had exhibited gallantry in Braddock's defeat. … He had married in one of the most respectable families in New York, and had partaken of the hospitalities of the people of Boston. His manners were pleasing. Hence he entered upon his public duties with a large measure of popularity. But he took a narrow view of men and things about him. … General Gage, on the 17th of May, landed at the Long Wharf and was received with much parade. … On the first day of June the act went into effect. It met with no opposition from the people, and hence, there was no difficulty in carrying it into rigorous execution. 'I hear from many,' the governor writes, 'that the act has staggered the most presumptuous; the violent party men seem to break, and people to fall off from them.' Hence he looked for submission; but Boston asked assistance from other colonies, and the General Court requested him to appoint a day of fasting and prayer. The loyalists felt uneasy at the absence of the army. … Hence a respectable force was soon concentrated in Boston. On the 4th of June, the 4th or king's own regiment, and on the 15th the 43d regiment, landed at the Long Wharf and encamped on the common." The 5th and 38th regiments arrived on the 4th and 5th of July; the 59th regiment was landed at Salem August 6, and additional troops were ordered from New York, the Jerseys and Quebec. "The Boston Port Bill went into operation amid the tolling of bells, fasting and prayer. … It bore severely upon two towns, Boston and Charlestown, which had been long connected by a common patriotism. Their laborers were thrown out of employment, their poor were deprived of bread, and gloom pervaded their streets. But they were cheered and sustained by the large contributions sent from every quarter for their relief, and by the noble words that accompanied them. … The excitement of the public mind was intense; and the months of June, July, and August, were characterized by varied political activity. Multitudes signed a solemn league and covenant against the use of British goods. The breach between the whigs and loyalists daily became wider. Patriotic donations from every colony were on their way to the suffering towns. Supplies for the British troops were refused. … It was while the public mind was in this state of excitement that other acts arrived which General Gage was instructed to carry into effect." These were the acts which virtually annulled the Massachusetts charter, which forbade town meetings, and which provided for the sending of accused persons to England or to other colonies for trial. "Should Massachusetts submit to the new acts? Would the other colonies see, without increased alarm, the humiliation of Massachusetts? This was the turning-point of the Revolution. It did not find the patriots unprepared. They had an organization beyond the reach alike of proclamations from the governors, or of circulars from the ministry. This was the Committees of Correspondence, chosen in most of the towns in legal town-meetings, or by the various colonial assemblies, and extending throughout the colonies. … The crisis called for all the wisdom of these committees. A remarkable circular from Boston addressed to the towns (July, 1774), dwelt upon the duty of opposing the new laws; the towns, in their answers, were bold, spirited, and firm and echoed the necessity of resistance. Nor was this all. The people promptly thwarted the first attempts to exercise authority under them. Such councillors as accepted their appointments were compelled to resign, or, to avoid compulsion, retired into Boston." General Gage now began (in September) movements to secure the cannon and powder in the neighborhood. Some 250 barrels of powder belonging to the province were stealthily removed by his orders from a magazine at Charlestown and two field-pieces were carried away from Cambridge. "The report of this affair, spreading rapidly, excited great indignation. The people collected in large numbers, and many were in favor of attempting to recapture the powder and cannon. Influential patriots, however, succeeded in turning their attention in another direction. … Meantime the fact of the removal of the powder became magnified into a report that the British had cannonaded Boston, when the bells rang, beacon-fires blazed on the hills, the neighbor colonies were alarmed, and the roads were filled with armed men hastening to the point of supposed danger. These demonstrations opened the eyes of the governor to the extent of the popular movement. … General Gage saw no hope of procuring obedience but by the power of arms; and the patriot party saw no safety in anything short of military preparation. Resistance to the acts continued to be manifested in every form. On the 9th of September the memorable Suffolk resolves [drawn by Joseph Warren] were adopted [by a convention of Suffolk county, which embraced Boston] … and these were succeeded by others in other counties equally bold and spirited. These resolves were approved by the Continental Congress, then in session. Everywhere the people either compelled the unconstitutional officers to resign, or opposed every attempt to exercise authority, whether by the governor or constable. They also made every effort to transport ammunition and stores to places of security. Cannon and muskets were carried secretly out of Boston. The guns were taken from an old battery at Charlestown, where the navy yard is, … silently, at night. … General Gage immediately began to fortify Boston Neck. This added intensity to the excitement. The inhabitants became alarmed at so ominous a movement; and, on the 5th of September, the selectmen waited on the general, represented the public feeling, and requested him to explain his object. The governor stated in reply that his object was to protect his majesty's troops and his majesty's subjects; and that he had no intention to stop up the avenue, or to obstruct the free passage over it, or to do anything hostile against the inhabitants. He went on with the works and soon mounted on them two twenty-four pounders and eight nine pounders." _R. Frothingham, History of the Siege of Boston, chapter 1._ ALSO IN: _R. Frothingham, Life and Times of Joseph Warren, chapter 11, and appendix 1 (giving text of the Suffolk Resolves)._ _W. V. Wells, Life of Samuel Adams, volume 2, pages 164-232._ _W. Tudor, Life of James Otis, chapters 27-29._ {304} BOSTON: A. D. 1775. The beginning of war. Lexington. Concord. The British troops beleaguered in the city. Battle of Bunker Hill. See UNITED STATES OF AMERICA: A. D. 1775. BOSTON: A. D. 1775-1776. The siege directed by Washington. Evacuation of the city by the British. See UNITED STATES OF AMERICA: A. D. 1775-1776. ----------BOSTON: End---------- BOSWORTH, Battle of (A. D. 1485). See ENGLAND: A. D. 1483-1485. BOTANY BAY. See AUSTRALIA: A. D. 1601-1800. BOTHWELL BRIDGE, Battle of. See SCOTLAND: A. D. 1679 (JUNE). BOTOCUDOS, The. See AMERICAN ABORIGINES: TUPI. BOUCHAIN, Marlborough's capture of (1711). See NETHERLANDS: A. D. 1710-1712. BOUIDES, The. See MAHOMETAN CONQUEST AND EMPIRE: A. D. 815-945; Also, TURKS (THE SELJUKS): A. D. 1004-1063; Also, SAMANIDES. BOULANGER, General, The intrigues of. See FRANCE: A. D. 1875-1889. BOULE, The. The Council of Chiefs in Homeric Greece. _G. Grote, History of Greece, chapter 20._ See, also, AREOPAGUS. BOULOGNE: Origin. See GESORIACUM. BOULOGNE: A. D. 1801. Bonaparte's preparations for the invasion of England. Nelson's attack. See FRANCE: A. D. 1801-1802. BOULON, Battle of. See FRANCE: A. D. 1793 (JULY-DECEMBER). BOUQUET'S EXPEDITION. See PONTIAC'S WAR. BOURBON, The Constable: His treason and his attack on Rome. See FRANCE: A. D. 1520-1523, 1523-1525, 1525-1526; And ITALY: A. D. 1523-1527, 1527. BOURBON: Origin of the name. See BOIANS; also ROME: B. C. 390-347. BOURBON, The House of: Its origin. From King Louis IX. (St. Louis), of France, "through his last male child, Robert de France, Comte de Clermont, sprang the House of Bourbon. An ancient barony, the inheritance of Béatrix, wife of this prince, was erected into a dukedom in favour of Louis, his son, and gave to his descendants the name which they have retained, that of France being reserved for the Royal branch. … The House which had the honour of supplying sovereigns to our country was called 'France.' But our kings, jealous of that great name, reserved it for their own sons and grandsons. Hence the designation 'fils' and 'petit-fils de France.' The posterity of each 'fils de France' formed a cadet branch which took its name from the title borne by its head, Valois, Artois, Bourbon, &c. At the time of the accession of Henry IV. the name of Bourbon remained with those younger branches of Condé and Montpensier, which had sprung from the main branch before the death of Henry III. But Henry IV.'s children, those of Louis XIII., and those of their successors in the throne, were surnamed 'de France'; whilst in conformity with the law the descendants of Louis XIII.'s second son received the surname d' Orleans, from the title borne by their grandfather. … Possessors of vast territories which they [the Bourbons] owed more to family alliances than to the generosity of kings, they had known how to win the affection of their vassals. Their magnificent hospitality drew around them a numerous and brilliant nobility. Thus the 'hôtel' of those brave and august princes, the 'gracieux ducs de Bourbon,' as our ancient poet called them, was considered the best school in which a young nobleman could learn the profession of arms. The order of the Écu, instituted by one of them, had been coveted and worn by the bravest warriors of France. Sufficiently powerful to outshine the rank and file of the nobility, they had at the same time neither the large estates nor the immense power which enabled the Dukes of Bourgogne, of Bretagne, and other great vassals, to become the rivals or the enemies of the royal authority." The example of the treason of the Constable Bourbon [see FRANCE: A. D. 1520-1523] "was not followed by any of the princes of his House. … The property of the Connétable was definitely alienated from his House, and Vendôme [his brother] did not receive the hereditary possessions of the Dukes d' Alençon, to which his wife was entitled. He died on the 25th of March, 1538, leaving but a scanty patrimony to his numerous descendants. … Five only of his sons obtained their majority. … Two of these princes founded families: Antoine [Duc de Vendôme and afterwards King of Navarre through his marriage with Jeanne d' Albret, see NAVARRE: A. D. 1528-1563], father of Henry IV., who was the ancestor of all the Bourbons now living, and Louis [Prince de Condé, born 1530], who was the root of the House of Condé and all its branches." _Duc d' Aumale, History of the Princes of the House of Condé, book 1, chapter 1, and foot-note._ See, also, FRANCE: A. D. 1327. BOURBON: The Spanish House. See SPAIN: A. D. 1698-1700, and 1701-1702. BOURBON FAMILY COMPACT, The First. See FRANCE: A. D. 1733. The Second. See FRANCE: A. D. 1743 (OCTOBER). The Third. See FRANCE: A. D: 1761 (AUGUST). BOURGEOIS. BOURG. In France, "the word Bourg originally meant any aggregation of houses, from the greatest city to the smallest hamlet. But … the word shifted its meaning, and came to signify an assemblage of houses surrounded with walls. Secondly, the word Bourgeois also was at first used as synonymous with the inhabitant of a bourg. Afterward, when corporate franchises were bestowed on particular bourgs, the word acquired a sense corresponding with that of the English designation Burgess; that is a person entitled to the privileges of a municipal corporation. Finally, the word Bourgeoisie, in its primitive sense, was the description of the burgesses when spoken of collectively. But, in its later use, the word would be best rendered into English by our term citizenship; that is, the privilege of franchise of being a burgess." _Sir J. Stephen, Lectures on the History of France, lecture 5._ {305} BOURGES, Origin of. The city of Bourges, France, was originally the capital city of the Gallic tribe of the Bituriges, and was called Avaricum. "As with many other Gaulish towns, the original name became exchanged for that of the people, i. e., Bituriges, and thence the modern Bourges and the name of the province, Berri." _C. Merivale, History of the Romans, chapter 12._ See, also, ÆDUI, and GAUL: B. C. 58-51. BOUVINES, Battle of (A. D. 1214). The battle of Bouvines, fought at Bouvines, in Flanders, not far from Tournay, on the 27th of August, A. D. 1214, was one of the important battles of European history. On one side were the French, led by their king Philip Augustus, and fighting ostensibly as the champions of the Pope and the church. On the other side was an allied army of English, under king John, of Germans, under Otho, the Guelf—one of two rival claimants of the imperial crown—and of Flemings and Lotharingians, led by their several lords. Philip Augustus had expelled the English king from his Norman dukedom and caused a court of the peers of France to declare the title forfeit. From that success his ambition rose so high that he had aspired to the conquest of the English crown. A terrible pope—Innocent III.—had approved his ambition and encouraged it; for John, the miserable English king, had given provocations to the church which had brought the thunders of the Vatican upon his head. Excommunicated, himself, his kingdom under interdict,—the latter offered itself a tempting prey to the vigorous French king, who posed as the champion of the pope. He had prepared a strong army and a fleet for the invasion of England; but fate and papal diplomacy had baffled his schemes. At the last moment, John had made a base submission, had meekly surrendered his kingdom to the pope and had received it back as a papal fief. Whereupon the victorious pope commanded his French champion to forego his intended attack. Philip, under these circumstances, determined to use the army he had assembled against a troublesome and contumacious vassal, the count of Flanders. The pope approved, and Flanders was overrun. King John led an English force across the channel to the help of the Flemish count, and Otho, the German king or emperor, who was king John's nephew, joined the coalition, to antagonize France and the pope. The battle of Bouvines was the decisive conflict of the war. It humbled, for the time, the independent spirit of Flanders, and several remoter consequences can be traced to it. It was "the first real French victory. It roused the national spirit as nothing else could have roused it; it was the nation's first taste of glory, dear above all things to the French heart. … The battle somewhat broke the high spirit of the barons: the lesser barons and churches grouped themselves round the king; the greater lords came to feel their weakness in the presence of royalty. Among the incidental consequences of the day of Bouvines was the ruin of Otho's ambition. He fled from the field into utter obscurity. He retired to the Hartz mountains, and there spent the remaining years of his life in private. King John, too, was utterly discredited by his share in the year's campaign. To it may partly be traced his humiliation before his barons, and the signing of the Great Charter in the following year at Runnymede." _G. W. Kitchin, History of France, book 3, chapter 7, section 4._ "The battle of Bouvines was not the victory of Philip Augustus alone, over a coalition of foreign princes; the victory was the work of king and people, barons, burghers, and peasants, of Ile de France, of Orleanness, of' Picardy, of Normandy, of Champagne, and of Burgundy. … The victory of Bouvines marked the commencement of the time at which men might speak, and indeed did speak, by one single name, of 'the French.' The nation in France and the kingship in France on that day rose out of and above the feudal system." _F. P. Guizot, Popular History of France, chapter 18._ See, also, ITALY: A. D. 1183-1250, and ENGLAND: A. D. 1205-1213, and 1215. BOVATE, OR OXGANG. "Originally as much as an ox-team could plough in a year. Eight Bovates are usually said to have made a Carucate, but the number of acres which made a Bovate are variously stated in different records from 8 to 24." _N. H. Nicolas, Notitia Historica, page 134._ BOVIANUM, Battle of (B. C. 88). See ROME: B. C. 90-88. BOWIDES, The. See MAHOMETAN CONQUEST AND EMPIRE: A. D. 815-945; also, SAMANIDES; also, TURKS (SELJUKS): A. D. 1004-1063. BOYACA, Battle of (1819). See COLOMBIAN STATES: A. D. 1810-1819. BOYARS. "In the old times, when Russia was merely a collection of independent principalities, each reigning prince was surrounded by a group of armed men, composed partly of Boyars, or large landed proprietors, and partly of knights, or soldiers of fortune. These men, who formed the Noblesse of the time, were to a certain extent under the authority of the Prince, but they were by no means mere obedient, silent executors of his will. The Boyars might refuse to take part in his military expeditions. … Under the Tartar domination this political equilibrium was destroyed. When the country had been conquered, the princes became servile vassals of the Khan, and arbitrary rulers towards their own subjects. The political significance of the nobles was thereby greatly diminished." _D. M. Wallace, Russia, chapter 17._ BOYNE, Battle of the (1690). See IRELAND: A. D. 1689-1691. BOYS IN BLUE. BOYS IN GRAY. Soldier nicknames of the American Civil War. "During the first year of the war [of the Rebellion, in the United States] the Union soldiers commonly called their opponents 'Rebs' and 'Secesh'; in 1862, 'Confeds'; in 1863, 'Gray-backs' and 'Butternuts'; and in 1864, 'Johnnies.' The nickname 'Butternuts' was given the Confederates on account of their homespun clothes, dyed reddish-brown with a dye made of butternut bark. The last name, 'Johnnies,' is said to have originated in a quarrel between two pickets, which began by the Union man's saying that the Confederates depended on England to get them out of their scrape. … The Union man … said that a 'Reb' was no better than a Johnny Bull, anyhow. … The name stuck, and in the last part of the war the Confederate soldiers were almost universally called 'Johnnies.' Throughout the war the Confederates dubbed all the Union soldiers 'Yankees' and 'Yanks,' without any reference to the part of the country they came from. … Other nicknames for Union soldiers, occasionally used, were 'Feds,' 'Blue Birds' and 'Blue Bellies.' Since the war the opponents have been commonly called 'Boys in Blue' and 'Boys in Gray.'" _J. D. Champlin, Jr., Young Folks' History of the War for the Union, page 137._ {306} BOZRA. See CARTHAGE: DIVISIONS, &c. BOZZARIS, Marco, The death of. See GREECE: A. D. 1821-1829. BRABANT: Mythical Explanation of the name. See ANTWERP. BRABANT: 4th century. First settlement of the Franks. See TOXANDRIA. BRABANT: 9th century. Known as Basse Lorraine. See LORRAINE: A. D. 843-870. BRABANT: A. D. 1096-1099. Duke Godfrey de Bouillon in the First Crusade, and his kingdom of Jerusalem. See CRUSADES: A. D. 1096-1099; and JERUSALEM: A. D. 1099-1144. BRABANT: 12th to 15th centuries. The county and duchy. From the beginning of the 12th century, the county, afterwards the duchy, of Brabant, existed under its own counts and dukes, until the beginning of the 15th century, when it drifted under the influences which at that time were drawing all the Netherland States within the sphere of the sovereignty of the Burgundian dukes. BRABANT: A. D. 1430. Acquisition by the House of Burgundy. See NETHERLANDS: A. D. 1428-1430. ----------BRABANT: End---------- BRACCATI, The. See ROME: B. C. 275. BRACHYCEPHALIC MEN. See DOLICHOCEPHALIC. BRADDOCK'S DEFEAT. See Ohio (VALLEY): A. D. 1755. BRADFORD, Governor, and the Plymouth Colony. See MASSACHUSETTS: A. D. 1621, and after. BRADFORD'S PRESS. See PRINTING, &c.: A. D. 1535-1709, 1704-1729, and PENNSYLVANIA: A. D. 1692-1696. BRAGANZA, The House of: A. D. 1640. Accession to the throne of Portugal. See PORTUGAL: A. D. 1637-1668. BRAGG, General Braxton. Invasion of Kentucky. See UNITED STATES OF AMERICA: A. D. 1862 (JUNE-OCTOBER: TENNESSEE-KENTUCKY). The Battle of Stone River. See UNITED STATES OF AMERICA: A. D. 1862-1863 (DECEMBER-JANUARY: TENNESSEE). The Tullahoma Campaign. See UNITED STATES OF AMERICA: A. D. 1863 (JUNE-JULY: TENNESSEE). Chickamauga. The Chattanooga Campaign. See UNITED STATES OF AMERICA: A. D. 1863 (AUGUST-SEPTEMBER, and OCTOBER-NOVEMBER: TENNESSEE). BRAHMANISM. See INDIA: THE IMMIGRATION AND CONQUESTS OF THE AHYAS. BRAHMANS. See CASTE SYSTEM OF INDIA. Also, INDIA: THE ABORIGINAL INHABITANTS. BRANCHIDÆ, The. See ORACLES OF THE GREEKS. BRANDENBURG: A. D. 928-1142. Beginnings of the Margravate. "A. D. 928, Henry the Fowler, marching across the frozen bogs, took Brannibor, a chief fortress of the Wends; first mention in human speech of the place now called Brandenburg: Bor or 'Burg of the Brenns' (if there ever was any Tribe of Brenns,—Brennus, there as elsewhere, being name for King or Leader); 'Burg of the Woods,' say others,—who as little know. Probably, at that time, a town of clay huts, with ditch and palisaded sod-wall round it; certainly 'a chief fortress of the Wends,'—who must have been a good deal surprised at sight of Henry on the rimy winter morning near a thousand years ago. … That Henry appointed due Wardenship in Brannibor was in the common course. Sure enough, some Murkgraf must take charge of Brannibor,—he of the Lausitz eastward, for example, or he of Salzwedel westward:—that Brannibor, in time, will itself be found the fit place, and have its own Markgraf of Brandenburg; this, and what in the next nine centuries Brandenburg will grow to, Henry is far from surmising. … In old books are lists of the primitive Markgraves of Brandenburg, from Henry's time downward; two sets, Markgraves of the Witekind race,' and of another: but they are altogether uncertain, a shadowy intermittent set of Markgraves, both the Witekind set and the Non-Witekind; and truly, for a couple of centuries, seem none of them to have been other than subaltern Deputies, belonging mostly to Lausitz or Salzwedel; of whom therefore we can say nothing here, but must leave the first two hundred years in their natural gray state,—perhaps sufficiently conceivable by the reader. … The Ditmarsch-Stade kindred, much slain in battle with the Heathen, and otherwise beaten upon, died out, about the year 1130 (earlier perhaps, perhaps later, for all is shadowy still); and were succeeded in the Salzwedel part of their function by a kindred called 'of Ascanien and Ballenstadt'; the Ascanier or Anhalt Margraves; whose History, and that of Brandenburg, becomes henceforth articulate to us. … This Ascanien, happily, has nothing to do with Brute of Troy or the pious Æneas's son; it is simply the name of a most ancient Castle (etymology unknown to me, ruins still dimly traceable) on the north slope of the Hartz Mountains; short way from Aschersleben,—the Castle and Town of Aschersleben are, so to speak, a second edition of Ascanien. … The kindred, called Grafs and ultimately Herzogs (Dukes) of 'Ascanien and Ballenstädt,' are very famous in old German History, especially down from this date. Some reckon that they had intermittently been Markgrafs, in their region, long before this; which is conceivable enough; at all events it is very plain they did now attain the Office in Salzwedel (straightway shifting it to Brandenburg); and held it continuously, it and much else that lay adjacent, for centuries, in a highly conspicuous manner. In Brandenburg they lasted for about two-hundred years." _T. Carlyle, Frederick the Great, book 2, chapter 3-4._ BRANDENBURG: A. D. 1142-1152. The Electorate. "He they call 'Albert the Bear (Albrecht der Bär),' first of the Ascanien Markgraves of Brandenburg;—first wholly definite Markgrave of Brandenburg that there is; once a very shining figure in the world, though now fallen dim enough again, … got the Northern part of what is still called Saxony, and kept it in his family; got the Brandenburg Countries withal, got the Lausitz; was the shining figure and great man of the North in his day. The Markgrafdom of Salzwedel (which soon became of Brandenburg) he very naturally acquired (A. D. 1142 or earlier); very naturally, considering what Saxon and other honours and possessions he had already got hold of. We can only say, it was the luckiest of events for Brandenburg, and the beginning of all the better destinies it has had. {307} A conspicuous Country ever since in the world, and which grows ever more so in our late times. … He transferred the Markgrafdom to Brandenburg, probably as more central in his wide lands; Salzwedel is henceforth the led Markgrafdom or Marck, and soon falls out of notice in the world. Salzwedel is called henceforth ever since the 'Old Marck (Alte Marck, Altmarck)'; the Brandenburg countries getting the name of 'New Marck.' … Under Albert the Markgrafdom had risen to be an Electorate withal. The Markgraf of Brandenburg was now furthermore the Karfürst of Brandenburg: officially 'Arch-treasurer of the Holy Roman Empire'; and one of the Seven who have a right (which became about this time an exclusive one for those Seven) to choose, to 'kieren' the Romish Kaiser; and who are therefore called 'Kur-Princes,' Kurfürste or Electors, as the highest dignity except the Kaiser's own." _T. Carlyle, Frederick the Great, book 2, chapter 4._ See, also, GERMANY: A. D. 1125-1152. BRANDENBURG: A. D. 1168-1417. Under the Ascanian, the Bavarian and the Luxemburg lines, to the first of the Hohenzollern. Albert the Bear was succeeded in 1168 by his son Otho. "In 1170, as it would appear, the name of Brandenburg was substituted for that of North Mark, which had ceased to describe more than the original nucleus of the colony, now one of the several districts into which it was divided. The city and territory of Brandenburg were not probably included in the imperial grant, but were inherited from the Wendish prince, Pribislaw, whom Albert had converted to Christianity. … Under Otho II., brother of the preceding, the family inheritance was sorely mismanaged. The Margrave becoming involved in some quarrel with the See of Magdeburg, the Archbishop placed him under the ban; and as the price of release Otho was required to accept the Suzerainty of the prelate for the older and better part of his dominions. His brother and successor, Albert II., was also unfortunate in the beginning of his career: but recovered the favor of the Emperor, and restored the prestige of his house before his death. … Very important acquisitions were made during the reign of these two princes. The preoccupations of the King of Denmark gave them a secure foothold in Pomerania, which the native nobility acknowledged; the frontiers were pushed eastward to the Oder, where the New Mark was organized, and the town of Frankfort was laid out; purchase put them in possession of the district of Lebus; and the bride of Otho III., a Bohemian princess, brought him as her dowry an extensive region on the Upper Spree with several thriving villages—all this in spite of the division of power and authority. … Otho III. died in 1267, John one year later; and a new partition of the estate was made between their several sons, the oldest, Otho IV., receiving, however, the title and prerogatives of head of the house." The last margrave of the Ascanian line, Waldemar, died in 1310. "His cousin and only heir, Henry, was a minor, and survived him but a year." Then "a host of claimants arose for the whole or parts of the Mark. The estates showed at first a gallant devotion to the widow, and intrusted the reins of authority to her; but she repaid this fidelity by hastily espousing the Duke of Brunswick, and transferring her rights to him. The transaction was not, however, ratified by the estates, and the Duke failed to enforce it by arms. Pomerania threw off the yoke which it had once unwillingly accepted; Bohemia reclaimed the wedding portion of Otho's bride; the Duke of Liegnitz sought to recover Lebus, although it had once been regularly sold; and in the general scramble the Church, through its local representatives, fought with all the energy of mere worldly robbers. But in this crisis the Emperor forgot neither the duties of his station nor the interests of his house. Louis II. of Bavaria then wore the purple. By feudal law a vacant fief reverted to its suzerain. … It was not therefore contrary to law, nor did it shock the moral sense of the age, when Louis drew the Mark practically into his own possession by conferring it nominally upon his minor son. … During the minority of Louis the Margrave, the province was administered by Louis the Emperor, and with some show of vigor." But troubles so thickened about the Emperor, in his conflict with the House of Austria, on the one hand, and with the Pope on the other [see GERMANY: A. D. 1314-1317], that he could not continue the protection of his son. The Mark of Brandenburg was invaded by the King of Poland, and its Margrave "watched the devastation in helpless dismay." The people defended themselves. "The young city of Frankfort was the leader in the tardy but successful uprising. The Poles were expelled; the citizens had for the time saved the Mark. … The Margrave finally wearied even of the forms of authority, and sold his unhappy dominions to his two brothers, another Louis and Otho. In the meantime his father had died. The Electors—or five of them—had already deposed him and chosen in his place Charles of Moravia, a prince of the house of Luxemburg, as his successor. He became respectably and even creditably known in history as Charles IV. … Although he failed in the attempt to subdue by arms the Margrave of Brandenburg, who had naturally espoused his father's cause, he was persistent and ingenious in diplomatic schemes for overthrowing the House of Bavaria and bringing the Mark under his own sceptre. … From Louis he procured … a treaty of succession, by which he should acquire Brandenburg in case of the death of that Margrave and his brother Otho without heirs. His intrigues were finally crowned with complete success. Louis died suddenly in 1365. Otho, thenceforth alone in the charge, vacillated between weak submission to the Emperor's will, and spurts of petulant but feeble resistance; until Charles put an end to the farce by invading the Mark, crushing the army of the Margrave, and forcing him to an abject capitulation. In 1371, after a nominal rule of half a century, and for the price of a meagre annuity, the Bavarian line transferred all its rights to the family of Charles IV." Charles died in 1378. His son Wenzel, "for whom the Mark had been destined in the plans of Charles, acquired, meanwhile, the crown of Bohemia, a richer prize, and Brandenburg passed to the next son, Sigismond. The change was a disastrous one." Sigismond pawned the Mark to his kinsman, Jobst, of Moravia, and it fell into great disorder. "Imperial affairs during this period were in scarcely less confusion. Wenzel of Bohemia had been chosen emperor, and then deposed for obvious unfitness. Rupert, Count Palatine, had next been ejected, and had died. Again the post was vacant, and Sigismond, still the real Elector of Brandenburg, … issued successfully from the contest. His good fortune was due in a conspicuous degree to the influence and the money of Frederic, Burggrave of Nuremberg [see HOHENZOLLERN, RISE OF THE HOUSE OF]; and it is to the credit of Sigismond that he did not add ingratitude to his other vices, but on his election as emperor hastened [1411] to make his patron statthalter, or viceroy of the Mark." Six years later, in 1417, Frederic was formally invested with the sovereignty of the Mark, as Margrave and Elector. _H. Tuttle, History of Prussia to the Accession of Frederick the Great, chapters 1 and 3._ {308} BRANDENBURG: A. D. 1355. Declared an integral part of the Kingdom of Bohemia. See BOHEMIA: A. D. 1355. BRANDENBURG: A. D. 1417-1640. Rising importance of the Hohenzollern family. Acquisition of the Duchy of Prussia. On being invested with the Electorate of Brandenburg, Frederick of Nuremberg sold the office of Burggrave to the Nurembergers and devoted himself to his new province. "Temperate, just, and firm in his dealings, he succeeded in reducing Brandenburg from anarchy to order. Already as deputy for Sigismund he had begun the task. … During the reign of his son and successor, characteristically known as Frederick Ironteeth [1440-1472], the strong hand was not relaxed; and Brandenburg became thenceforward tamed to law and order. The Electorate, which during the preceding century had been curtailed by losses in war and by sales, began again to enlarge its borders. The New March, which had been sold in the days of Sigismund to the Teutonic Knights, was now [1455] bought back from them in their need. … Albert Achilles, the brother and successor of Frederick II., was a man as powerful and as able as his predecessor. By his accession the principalities of Baireuth and Anspach, which had been separated from the Electorate for the younger sons of Frederick I., were reunited to it; and by a scheme of cross-remainders new plans were laid for the acquisition of territory. … It was already understood that the Electorate was to descend according to the law of primogeniture; but Anspach and Baireuth were still reserved as appanages for younger sons; and upon the death of Albert Achilles, in 1484, his territories were again divided, and remained so for more than a hundred years. The result of the division, however, was to multiply and not to weaken the strength of the House. The earlier years of the 16th century saw the Hohenzollerns rising everywhere to power. Albert Achilles had been succeeded [1486] by John, of whom little is known except his eloquence, and by Joachim [1499], who was preparing to bear his part against the Reformation. A brother of Joachim had become, in 1514, Elector of Mentz; and the double vote of the family at the election of Charles V. had increased their importance. The younger branch was rising also to eminence. George of Brandenburg, Margrave of Anspach, and grandson of Albert Achilles, was able in 1524 to purchase the Duchy of Jagerndorf in Silesia, and with it the reversions to the principalities of Oppeln and Ratibor, which eventually fell to him. His younger brother, Albert, had been chosen in 1511 Grand Master of the Teutonic Order, and was already converting his office into the hereditary Dukedom of Prussia," which it became in 1525 (see POLAND: A. D. 1333-1572). "The Elector Joachim I. of Brandenburg is perhaps the least prominent, but was not the least prudent, of his family. Throughout his life he adhered to the old faith, and preserved his dominions in tranquility. His son and successor, Joachim II., to the joy of his people, adopted the new religion [1539]; and found in the secularized bishoprics of Brandenburg, Havelburg, and Lebus, some compensation for the ecclesiastical Electorate which was about to pass, upon the death of Albert of Mentz, from his family. But he also was able to secure the continuance of peace. Distrustful of the success of the League of Smalkald he refused to join in it, and became chiefly known as a mediator in the struggles of the time. The Electors John George [1571-1598] and Joachim Frederick [1598-1608] followed the same policy of peace. … Peace and internal progress had characterized the 16th century; war and external acquisitions were to mark the 17th. The failure of the younger line in 1603 caused Bayreuth, Anspach, and Jagerndorf to fall to the Elector Joachim Frederick; but as they were re-granted almost at once to younger sons, and never again reverted to the Electorate, their acquisition became of little importance. The Margrave, George Frederick, however, had held, in addition to his own territories, the office of administrator for Albert Frederick, second Duke of Prussia, who had become imbecile; and, by his death, the Elector of Brandenburg became next of kin, and claimed to succeed to the office. The admission of this claim placed the Electors in virtual possession of the Duchy. By a deed of co-infeoffment, which Joachim II. had obtained in 1568 from his father-in-law the King of Poland, they were heirs to the Duchy upon failure of the younger line. … Duke Albert died in 1618; and Brandenburg and Prussia were then united under the Elector John Sigismund. It was well that the Duchy had been secured before the storm which was already gathering over the Empire had burst. … During the long struggle of the Thirty Years' War, the history of Brandenburg is that of a sufferer rather than an actor. … George William, who died in 1640, bequeathed a desert to his successor. That successor was Frederick William, to be known in history as the Great Elector." _C. F. Johnstone, Historical Abstracts, chapter 5._ ALSO IN: _T. Carlyle, History of Frederick the Great. book 3 (volume 1)._ BRANDENBURG: A. D. 1609. The Jülich-Cleve contest. See GERMANY: A. D. 1608-1618 BRANDENBURG: A. D. 1627. Occupied by Wallenstein and the Imperial army. See GERMANY: 1627-1629. BRANDENBURG: A. D. 1630-1631. Compulsory alliance of the Elector with Gustavus Adolphus of Sweden. See GERMANY: A. D. 1630-1631, and 1631. BRANDENBURG: A. D. 1632. Refusal to enter the Union of Heilbronn. See GERMANY: A. D. 1632-1634. BRANDENBURG: A. D. 1634. Desertion of the Protestant cause. Alliance with the Emperor. See GERMANY: A. D. 1634-1639. {309} BRANDENBURG: A. D. 1640-1688. The Great Elector. His development of the strength of the Electorate. His successful wars. His acquisition of the complete sovereignty of Prussia. Fehrbellin. "Frederic William, known in history as the Great Elector, was only twenty years old when he succeeded his father. He found everything in disorder: his country desolate, his fortresses garrisoned by troops under a solemn order to obey only the mandates of the Emperor, his army to be counted almost on the fingers. His first care was to conclude a truce with the Swedes; his second to secure his western borders by an alliance with Holland; his third—not in order of action, for in that respect it took first place—to raise the nucleus of an army; his fourth, to cause the evacuation of his fortresses. … To allay the wrath of the Emperor, he temporised until his armed force had attained the number of 8,000. That force once under arms, he boldly asserted his position, and with so much effect that in the discussions preceding the Peace of Westphalia he could exercise a considerable influence. By the terms of that treaty, the part of Pomerania known as Hinter Pommern, the principalities of Magdeburg and Halberstadt, and the bishoprics of Minden and Kammin were ceded to Brandenburg. … The Peace once signed, Frederic William set diligently to work to heal the disorders and to repair the mischief which the long war had caused in his dominions. … He specially cherished his army. We have seen its small beginning in 1640-42. Fifteen years later, in 1655, or seven years after the conclusion of the Peace of Westphalia, it amounted to 25,000 men, well drilled and well disciplined, disposing of seventy-two pieces of cannon. In the times in which he lived he had need of such an army. In 1654, Christina, the wayward and gifted daughter of Gustavus Adolphus, had abdicated. Her successor on the throne of Sweden was her cousin, Charles Gustavus, Duke of Zweibrücken. … The right of Charles Gustavus to the succession was, however, contested by John Casimir, King of Poland. … War ensued. In that war the star of Charles Gustavus was in the ascendant, and the unfortunate John Casimir was forced to abandon his own dominions and to flee into Silesia. The vicinity of the two rivals to his own outlying territories was, however, too near not to render anxious Frederic William of Brandenburg. To protect Prussia, then held in fief from the King of Poland, he marched with 8,000 men to its borders. But even with such a force he was unable, or perhaps, more correctly, he was prudently unwilling, to resist the insistence put upon him at Königsberg by the victorious King of Sweden (1656) to transfer to him the feudal overlordship of that province. Great results followed from this compliance. Hardly had the treaty been signed, when John Casimir, returning from Silesia with an Imperial army at his back, drove the Swedes from Poland, and recovered his dominions. He did not evidently intend to stop there. Then it was that the opportunity arrived to the Great Elector. Earnestly solicited by the King of Sweden to aid him in a contest which had assumed dimensions so formidable, Frederic William consented, but only on the condition that he should receive the Polish palatinates (Woiwodshaften) of Posen and Kalisch as the price of a victorious campaign. He then joined the King with his army, met the enemy at Warsaw, fought with him close to that city a great battle, which lasted three days (28th to 30th July 1656), and which terminated then, thanks mainly to the pertinacity of the Brandenburgers—in the complete defeat of the Poles. The victory gained, Frederic William withdrew his troops. … Again did John Casimir recover from his defeat; again, aided by the Imperialists, did he march to the front, reoccupy Warsaw, and take up a threatening position opposite to the Swedish camp. The King of Sweden beheld in this action on the part of his enemy the prelude to his own certain destruction, unless by any means he could induce the Elector of Brandenburg once more to save him. He sent, then, urgent messengers after him to beg him to return. The messengers found Frederic William at Labian. There the Elector halted and there, joined the next day, 20th November 1656, by King Charles Gustavus, he signed a treaty, by which, on condition of his material aid in the war, the latter renounced his feudal overlordship over Prussia, and agreed to acknowledge the Elector and his male descendants as sovereign dukes of that province. In the war which followed, the enemies of Sweden and Brandenburg multiplied on every side. The Danes and Lithuanians espoused the cause of John Casimir. Its issue seemed to Frederic William more than doubtful. He asked himself, then, whether—the new enemies who had arisen being the enemies of Sweden and not of himself—he had not more to gain by sharing in the victories of the Poles than in the defeats of the Swedes. Replying to himself affirmatively, he concluded, 29th September 1657, through the intermediation of the Emperor, with the Poles, at Wehlau, a treaty whereby the dukedom of Prussia was ceded in absolute sovereignty to the Elector of Brandenburg and his male issue, with reversion to Poland in case of the extinction of the family of the Franconian Hohenzollerns; in return, Frederic William engaged himself to support the Poles in their war against Sweden with a corps of 4,000 men. But before this convention could be acted upon, fortune had again smiled upon Charles Gustavus. Turning in the height of winter against the Danes, the King of Sweden had defeated them in the open field, pursued them across the frozen waters of the Belt to Fünen and Seeland, and had imposed upon their king the humiliating peace of Roeskilde (1658). He seemed inclined to proceed still further in the destruction of the ancient rival of his country, when a combined army of Poles and Brandenburgers suddenly poured through Mecklenburg into Holstein, drove thence the Swedes, and gave them no rest till they had evacuated likewise Schleswig and Jutland (1659). In a battle which took place shortly afterwards on the island of Fünen, at Nyborg, the Swedes suffered a defeat. This defeat made Charles Gustavus despair of success, and he had already begun to treat for peace, when death snatched him from the scene (January 1660). The negotiations which had begun, however, continued, and finally peace was signed on the 1st May 1660, in the monastery of Oliva, close to Danzig. This peace confirmed to the Elector of Brandenburg his sovereign rights over the duchy of Prussia. From this epoch dates the complete union of Brandenburg and Prussia—a union upon which a great man was able to lay the foundation of a powerful North German Kingdom!" During the next dozen years, the Great Elector was chiefly busied in establishing his authority in his dominions and curbing the power of the nobles, particularly in Prussia. {310} In 1674, when Louis XIV. of France provoked war with the German princes by his attack on the Dutch, Frederic William led 20,000 men into Alsace to join the Imperial forces. Louis then called upon his allies, the Swedes, to invade Brandenburg, which they did, under General Wrangel, in January, 1675. "Plundering and burning as they advanced, they entered Havelland, the granary of Berlin, and carried their devastations up to the very gates of that capital." The Elector was retreating from Alsace before Turenne when he heard of the invasion. He paused for some weeks, to put his army in good condition, and then he hurried northwards, by forced marches. The enemy was taken by surprise, and attacked while attempting to retreat, near Fehrbellin, on the 18th of June. After two hours of a tremendous hand-to-hand conflict, "the right wing of the Swedes was crushed and broken; the centre and left wing were in full retreat towards Fehrbellin. The victors, utterly exhausted—they had scarcely quitted their saddles for eleven days—were too worn out to pursue. It was not till the following morning that, refreshed and recovered, they followed the retreating foe to the borders of Mecklenburg. … The Great Elector promptly followed up his victory till he had compelled the Swedes to evacuate all Pomerania. Three years later, when they once more crossed the border from Livonia, he forced them again to retreat; and although in the treaty signed at St. Germain in 1670 he was forced to renounce his Pomeranian conquests, he did not the less establish the ultimate right of the State of which he was the real founder to those lands on the Baltic for which he had so hardly struggled at the negotiations which preceded the Peace of Westphalia. When he died (9th May 1688) he left the Kingdom already made in a position of prosperity sufficient to justify his son and successor in assuming, thirteen years later, on the anniversary of the victory of FehrbeIlin, the title of King." _G. B. Malleson, The Battle Fields of Germany, chapter 8._ See, also, SCANDINAVIAN STATES (SWEDEN): A. D. 1644-1697. BRANDENBURG: A. D. 1648. The Peace of Westphalia. Loss of part of Pomerania. Compensating acquisitions. See GERMANY: A. D. 1648. BRANDENBURG: A. D. 1672-1679. In the Coalition against Louis XIV. See NETHERLANDS (HOLLAND): A. D. 1672-1674, and 1674-1678; also NIMEGUEN, PEACE OF. BRANDENBURG: A. D. 1689-1696. The war of the Grand Alliance against Louis XIV. See FRANCE: A. D. 1689-1690, to 1695-1696. BRANDENBURG: A. D. 1697. The Treaty of Ryswick. Restitutions by France. See FRANCE: A. D. 1697. BRANDENBURG: A. D. 1700. The Elector made King of Prussia. See PRUSSIA: A. D. 1700. ----------BRANDENBURG: End---------- BRANDY STATION, OR FLEETWOOD. Battle of. See UNITED STATES OF AMERICA: A. D. 1863 (JUNE: VIRGINIA). BRANDYWINE, Battle of the (A. D. 1777). See UNITED STATES OF AMERICA: A. D. 1777 (JANUARY-DECEMBER). BRANKIRKA, Battle of (1518). See SCANDINAVIAN STATES: A. D. 1397-1527. BRANT, CHIEF, and the Indian warfare of the American Revolution. See UNITED STATES OF AMERICA: A. D. 1778 (JUNE-NOVEMBER), and (JULY). BRASIDAS IN CHALKIDIKE. See GREECE: B. C. 424-421. BRAZIL: Origin of the name. "As the most valuable part of the cargo which Americus Vespucius carried back to Europe was the well-known dye-wood, 'Cæsalpina Braziliensis,'—called in the Portuguese language 'pau brazil,' on account of its resemblance to 'brazas,' 'coals of fire,'—the land whence it came was termed the 'land of the brazil-wood'; and finally this appellation was shortened to Brazil, and completely usurped the names Vera Cruz, or Santa Cruz." _J. C. Fletcher and D. P. Kidder, Brazil and the Brazilians, chapter 3._ See, also, AMERICA: A. D. 1500-1514. BRAZIL: The aboriginal inhabitants. See AMERICAN ABORIGINES: TUPI. GUARANI. TUPUYAS; also GUCK or Coco GROUP. BRAZIL: A. D. 1500-1504. Discovery, exploration of the coast and first settlement. See AMERICA: A. D. 1499-1500, 1500-1514, and 1503-1504. BRAZIL: A. D. 1510-1661. Portuguese colonization and agriculture. Introduction of Slavery. The coming of the Jesuits. Conquests of the Dutch, and the Portuguese recovery of them. "Brazil, on which the Portuguese ships had been cast by accident, had been found to unite in itself the capabilities of every part of the world in which Europeans have settled, though happily gold and silver had not yet been discovered, and the colonists betook themselves from the first to agriculture. 'The first permanent settlements on this coast were made by Jews, exiled by the persecution of the Inquisition; and the government supplemented these by sending out criminals of all kinds. But gradually the consequence of Brazil became recognized, and, as afterwards happened in New England, the nobility at home asked to share the land among themselves. Emmanuel would not countenance such a claim, but this great prince died in 1521, and his successor, John III., extended to Brazil the same system which had been adopted in Madeira and the Azores. The whole sea-coast of Brazil was parcelled out by feudal grants. It was divided into captaincies, each 50 leagues in length, with no limits in the interior; and these were granted out as male fiefs, with absolute power over the natives, such as at that time existed over the serfs who tilled the soil in Europe. But the native Brazilians were neither so easy a conquest as the Peruvians, nor so easily induced to labour; and the Portuguese now began to bring negros from the Guinea coast. This traffic in human flesh had long been vigorously pursued in various parts of Europe; the Portuguese now introduced it to America. The settlers of Brazil were, properly speaking, the first European colonists. For they sold their own possessions at home, and brought their households with them to the new country. Thus they gradually formed the heart of a new nation, whereas the chief Spaniards always returned home after a certain tenure of their offices, and those who remained in the colony descended to the rank of the conquered natives. Many of those who came to Brazil had already served in the expeditions to the East; and they naturally perceived that the coast of America might raise the productions of India. Hence Brazil early became a plantation colony, and its prosperity is very much due to the culture of the sugar cane. {311} The Portuguese were greatly assisted, both in the East and the West, by the efforts of the newly founded order of the Jesuits. … John III. in [1549] sent out six of the order with the first governor of Brazil. … The Dutch, made bold by their great successes in the East, now sought to win the trade of Brazil by force of arms, and the success of the East India Company encouraged the adventurers who subscribed the funds for that of the West Indies, incorporated in 1621. The Dutch Admiral, Jacob Willekens, successfully assaulted San Salvador [Bahia] in 1624, and though the capital was afterwards retaken by the intrepid Archbishop Texeira, one half of the coast of Brazil submitted to the Dutch. Here, as in the East, the profit of the company was the whole aim of the Dutch, and the spirit in which they executed their design was a main cause of its failure. … But … the profits of the company … rose at one time to [cent?] per cent. The visions of the speculators of Amsterdam became greater; and they resolved to become masters of all Brazil. … The man whom they despatched [1637] to execute this design was Prince John Maurice of Nassau. … In a short time he had greatly extended the Dutch possessions. But the Stad-houder was subject, not to the wise and learned men who sat in the States-General, but to the merchants who composed the courts of the company. They thought of nothing but their dividends; they considered that Maurice kept up more troops and built more fortresses than were necessary for a mercantile community, and that he lived in too princely a fashion for one in their service. Perhaps they suspected him of an intention of slipping into that royal dignity which the feudal frame of Brazilian society seemed to offer him. At any rate, in 1643, they forced him to resign. A recent revolution had terminated the subjection of Portugal to Spain, and the new king of Portugal concluded a truce for ten years with Holland. War was therefore supposed to be out of the question. … But the recall of Maurice was the signal for an independent revolt in Brazil. Though the mother countries were at peace, war broke out between the Dutch and the Portuguese of Brazil in 1645. The Jesuits had long preached a crusade against the heretic Dutch. … John Ferdinand de Vieyra, a wealthy merchant of Pernambuco, led a general uprising of the Brazilians, and although the Dutch made a stubborn resistance, they received no assistance from home; they were driven from one post after another, until, in 1654, the last of the company's servants quitted Brazil. The Dutch declared war against Portugal; but in 1661 peace was made, and the Dutch sold their claims for 8,000,000 florins, the right of trading being secured to them. But after the expulsion of the Dutch, the trade of Brazil came more and more into the hands of the English." _E. J. Payne, History of European Colonies, chapters 2-3._ ALSO IN: _R. G. Watson, Spanish and Portuguese South America, volume 1, chapters 9 and 15; volume 2, chapters 1-4._ _R. Southey, History of Brazil, volumes 1-2._ BRAZIL: A. D. 1524. Conceded to Portugal. See AMERICA: A. D. 1519-1524. BRAZIL: A. D. 1531-1641. The Republic of St. Paul. The Paulistas or Mamelukes. "The celebrated republic of St. Paul, as it is usually denominated, had its rise about the year 1531, from a very inconsiderable beginning. A mariner of the name of Ramalho, having been shipwrecked on this part of the coast, was received among a small Indian tribe called the Piratininga, after the name of their chief. Here he was found by De Sousa some years afterwards, and, contrary to the established policy of permitting no settlement excepting immediately on the sea-coast, he allowed this man to remain, on account of his having intermarried and having a family. The advantages of this establishment were such, that permission was soon after given to others to settle here, and as the adventurers intermarried with the natives, their numbers increased rapidly. … A mixed race was formed, possessing a compound of civilized and uncivilized manners and customs. The Jesuits soon after established themselves with a number of Indians they had reclaimed, and exerted a salutary influence in softening and harmonizing the growing colony. In 1581, the seat of government was removed from St. Vincent on the coast to St. Pauls; but its subjection to Portugal was little more than nominal. … The mixture produced an improved race, 'the European spirit of enterprise,' says Southey, 'developed itself in constitutions adapted to the country.' But it is much more likely that the free and popular government which they enjoyed produced the same fruits here as in every other country. … They soon quarreled with the Jesuits [1581], on account of the Indians whom they had reduced to slavery. The Jesuits declaimed against the practice; but as there were now many wealthy families among the Paulistas, the greater part of whose fortunes consisted in their Indians, it was not heard with patience. The Paulistas first engaged in war against the enemies of their allies, and afterwards on their own account, on finding it advantageous. They established a regular trade with the other provinces whom they supplied with Indian slaves. They by this time acquired the name of Mamelukes, from the peculiar military discipline they adopted, bearing some resemblance to the Mamelukes of Egypt. The revolution in Portugal, when Philip II. of Spain placed himself on its throne, cast the Paulistas in a state of independence, as they were the only settlers in Brazil which did not acknowledge the new dynasty. From the year 1580 until the middle of the following century, they may be regarded as a republic, and it was during this period they displayed that active and enterprising character for which they were so much celebrated. … While a Spanish king occupied the throne of Portugal, they attacked the Spanish settlements on the Paraguay, alleging that the Spaniards were encroaching on their territory. … They attacked the Jesuit missions [1629]. … As they had fixed themselves east of the Parana, the Paulistas laid hold of this as a pretext. They carried away upwards of 2,000 of their Indians into captivity, the greater part of whom were sold and distributed as slaves. The Jesuits complained to the king of Spain and to the pope; the latter fulminated his excommunication. The Paulistas attacked the Jesuits in their college, and put their principal to death, expelled the remainder, and set up a religion of their own; at least no longer acknowledged the supremacy of the pope. In consequence of the interruption of the African trade during the Dutch war, the demand for Indian slaves was very much increased. The Paulistas redoubled their exertions, and traversed every part of the Brazils in armed troops. … The foundation was laid of enmity to the Portuguese, which continues to this day, although a complete stop was put to the infamous practice in the year 1756. … When the house of Braganza, in 1640, ascended the throne, the Paulistas, instead of acknowledging him, conceived the idea of electing a king for themselves. They actually elected a distinguished citizen of the name of Bueno, who persisted in refusing to accept, upon which they were induced to acknowledge Joam IV. [1641]. It was not until long afterwards that they came under the Portuguese government." _H. M. Brackenridge, Voyage to South America, volume 1, chapter 2._ ALSO IN: _R. Southey, History of Brazil, chapter 23 (volume 2)._ {312} BRAZIL: A. D. 1540-1541. Orellana's voyage down the Amazons. See AMAZONS RIVER. BRAZIL: A. D. 1555-1560. Attempted Huguenot colony on the Bay of Rio Janeiro. See FLORIDA: A. D. 1562-1563. BRAZIL: A. D. 1654-1777. The Portuguese policy of exclusion and restriction.-Boundary disputes with Spain. "The period of peace which followed these victories [over the Dutch] … was used by the Portuguese government only to get up a kind of old Japanese system of isolation, by which it was intended to keep the colony in perpetual tutelage. In consequence of this even now, after the lapse of half a century since it violently separated itself, Brazilians generally entertain a bitter grudge against the mother country. All the trade to and from Brazil was engrossed by Portugal; every functionary, down to the last clerk, was Portuguese. Any other European of scientific education was looked at with suspicion; and particularly they sought to prevent by all means the exploration of the interior, as they feared not only that the eyes of the natives might be opened to their mode of administration, but also that such travellers might side with the Spaniards in their long dispute regarding the boundaries of the two nations, as the French astronomer, La Condamine, had done. This question, which arose shortly after the discovery, and was hushed up only during the short union of both crowns (from 1581-1640), broke out with renewed vigor now and then, maugre the Treaty of Tordesilhas in 1494 [see AMERICA: A. D. 1494]. … By the Treaty of Sao Ildefonso, in 1777, both parties having long felt how impracticable the old arrangements were—at least, for their American colonies—the boundaries were fixed upon the principle of the 'uti possidetis,' at any rate so far as the imperfect knowledge of the interior allowed; but this effort also proved to be vain. … The unsolved question descended as an evil heritage to their respective heirs, Brazil and the South American Republics. A few years ago it gave rise to the terrible war with Paraguay; and it will lead to fresh conflicts between Brazil and the Argentine Republic." _F. Keller, The Amazon and Madeira Rivers, pages 23-24._ ALSO IN: _R. Southey, History of Brazil, volume 3._ BRAZIL: A. D. 1713. The Portuguese title confirmed. See UTRECHT: A. D. 1712-1714. BRAZIL: A. D. 1759. Expulsion of the Jesuits. See JESUITS: A. D. 1757-1773. BRAZIL: A. D. 1808-1822. Becomes the asylum of Portuguese royalty. The founding of the independent Empire. "While anarchy and ruin … overspread the greater part of the beautiful continent of South America, the Empire of Brazil won an independent existence without bloodshed, and kept it with credit. The Dutch conquest of Brazil, and its reconquest by the Portuguese, has been mentioned in a former chapter. The country long remained under the close and oppressive monopoly imposed upon it by the Portuguese; but in 1808 [1807] when Napoleon invaded Portugal, the regent embarked [see PORTUGAL: A. D. 1807], with the royal insignia, for Brazil, which at once assumed the dignity of an integral part of the kingdom. The ports were opened to the commerce of the world; the printing-press was introduced; learning was encouraged; the enormous resources of the country were explored; foreign settlers were invited to establish themselves; embassies were sent to European powers of the first rank, and diplomatic agents received. New towns and harbours were planned; new life was breathed into every department of the state. After a few years, the state of affairs in Europe compelled King John VI. to return to Europe, as the only chance of preserving the integrity of the monarchy. The Cortes of Lisbon invited their sovereign to revisit his ancient capital, and deputies from Brazil were summoned to attend the sittings of the National Assembly. But before the deputies could arrive, the Cortes had resolved that Brazil should be again reduced to absolute dependence on Portugal. A resolution more senseless or more impracticable can hardly be imagined. The territory of Brazil was as large as all Europe put together; Portugal was a little kingdom, isolated and without influence among the monarchies of the Old World; yet it was deliberately decreed that all the monopolies of the exploded colonial system should be revived, and that England should be deprived of her free trade to Brazil. The king appointed his eldest son, Dom Pedro, Regent of the new kingdom, and soon after took his departure for Lisbon, with many of the emigrant nobility. Dom Pedro assumed the government under the perplexing circumstances of an empty treasury, a heavy public debt, and the provinces almost in revolt. Bahia disavowed his authority, and the Cortes withheld their support from him. The regent reduced his expenditure to the monthly sum allowed to his princess for pin money; he retired to a country house, and observed the most rigid economy. By great exertions he reduced the public expenditure from $50,000,000 to $15,000,000; but the northern and internal provinces still withheld their taxes; the army became mutinous, and the ministers of his father, who still remained in power, were unpopular; the regent in despair demanded his recall. But the Brazilians were at length disarmed by his noble conduct; they recognized his activity, his beneficence, his assiduity in the affairs of government, and the habitual feelings of affection and respect for the House of Braganza, which had for a moment been laid asleep by distrust, were reawakened with renewed strength. It was fortunate that the quarrels which disturbed Brazil were accommodated before the arrival of intelligence from Portugal. Hardly had the king arrived in Lisbon when he found himself obliged to assent to a constitution which treated his Brazilian subjects as mere colonists; succeeding mails brought orders more and more humiliating to the Brazilians. {313} The design of declaring Brazil an independent kingdom, grew more and more in public favour; but the prince was unwilling to place himself in direct rebellion to the crown of Portugal, and steadily adhered to his determination to leave America. At length, it is related, a despatch was delivered to the regent, which he declined to show to any of his ministers, but which evidently excited in his mind no ordinary emotions of anger: he crushed the paper in his hand, and moved away to a window, where he stood for a few moments in thought; at length he turned to his council with the words 'Independencia ou morte':—the exclamation was received with tumultuous cheers, and was adopted as the watchword of the Revolution. The Portuguese troops were sent back to Europe. The Cortes of Lisbon were now anxious to recall their obnoxious decrees; to admit the deputies from Brazil; to make any concession that might be demanded. But it was too late: the independence of Brazil was formally proclaimed in August, 1822, and in December of the same year, Dom Pedro was crowned Emperor of Brazil. This is the first, and as yet the only instance of a modern colony achieving its independence, and separating itself completely from its metropolis without bloodshed." _Viscount Bury, Exodus of the Western Nations, volume 2, chapter 11._ ALSO IN: _J. Armitage, History of Brazil, chapters 1-7._ See, also, PORTUGAL: A. D. 1820-1824. BRAZIL: A. D. 1825-1865. Wars with the Argentines. Abdication of Dom Pedro I, The Guerra dos Cabanos. "In 1825, chiefly through the mediation of England, Brazil was acknowledged as an independent empire. But the inner commotions continued, and were not even soothed by a new Constitution, drawn up in 1823, and sworn to by the Emperor in 1824. New revolts in Pernambuco, and some of the other Northern provinces, and a war of three years with the Argentine Republic, which ended in 1828 by Brazil giving up Banda Oriental, annexed only eleven years before, disturbed and weakened the land. The foreign soldiers, enlisted for this war, and retained after its conclusion to keep down the Opposition, and the extravagant private life of the Emperor, who recklessly trampled down the honour of respectable families, provoked dissatisfaction and murmurs, which rose to the highest pitch when he insisted upon carrying on a most unpopular war in Portugal to defend the rights of his daughter, Dona Maria da Gloria (in whose favour he had abdicated the Portuguese Crown), against his brother. Don Miguel [see PORTUGAL: A. D. 1824-1889]. In April, 1831, Dom Pedro I., so enthusiastically raised to the Brazilian throne only nine years before, was forced to abdicate it, deserted and betrayed by everyone, in behalf of his younger son, Pedro. The next period was the most disturbed one that the young Empire had yet witnessed. Slave revolts at Bahia, a civil war in the South, which almost cost it the province of Rio Grande do Sul, and the bloody rebellion known as the Guerra dos Cabanos, in Pará and Amazon, from 1835 to 1837, followed each other quickly. In this last revolt, the Brazilians had stirred up the Indians and mestizoes against the abhorred Portuguese, without considering that they should not be able to quench the fire, they had themselves kindled. In a short time, the fury of the whole colored population turned against all whites, Brazilians and Portuguese alike, without any distinction. More than 10,000 persons are said to have perished in this Guerra dos Cabanos; and, to the present day, those terrible times and the barbarous cruelties committed by the Indians, half-castes, and mulattoes, continue to be talked of with awe in the two provinces. A revolution in Minas, got up by the personal ambitions of a few political leaders, rather than emanating from the spirit of the people, and the war against Rosas, the Dictator of the Argentine Republic, passed over Brazil without leaving deep traces, at least when compared with the last war against Paraguay; which, besides the stimulus of the old differences about boundaries, was occasioned by the endless vexations and restrictions with which the Dictator Lopez strove to ruin the Brazilian trade on the Paraguay, and to prejudice the province of Mato Grosso." _F. Keller, The Amazon and Madeira Rivers, pages 25-26._ ALSO IN: _J. Armitage, History of Brazil, 1808-1831._ See, also, ARGENTINE REPUBLIC: A. D. 1819-1874. BRAZIL: A. D. 1865-1870. The war with Paraguay. See PARAGUAY: A. D. 1608-1873. BRAZIL: A. D. 1871-1888. Emancipation of Slaves. The Brazilian act of emancipation, known as the Law of Rio Branco (taking that name from the Minister who carried it through) was passed on the 28th of September, 1871, "and from that date it was enacted 'that children henceforth born of slave women shall be considered of free condition.' … Such children are not to be actually free, but are 'bound to serve the owners of their mothers for a term of 21 years, under the name of 'apprentices.' These must work, under severe penalties, for their hereditary masters; but if the latter inflict on them excessive bodily punishment, they are allowed to bring suit in a criminal court, which may declare their freedom. A provision was also made for the emancipation of government slaves; and there was a clause which insured a certain sum, to be annually set aside from fines, which was to aid each province in emancipating by purchase a certain number of slaves. … The passage of this law did not prove merely prospective in its effects. In a very short time the sums placed aside for emancipating slaves by purchase resulted in the freedom of many bondmen. And more than this, there seemed to be a generous private rivalry in the good work, from motives of benevolence and from religious influence. Many persons in various parts of Brazil liberated their slaves without compensation. … I am happy to say that the number liberated, either by the provisions of the State or by private individuals, is always in an increasing ratio. When the writer first went to Brazil [1852] … it was estimated that there were 3,000,000 in slavery. … There were at the beginning of 1875, when the law of emancipation had been but a little more than three years in operation, 1,476,567 slaves." _J. C. Fletcher and D. P. Kidder, Brazil and the Brazilians, chapter 28._ "On the 25th of March, 1884, slavery was abolished in the province of Ceará. The Rio News says, 'The movement began only 15 months ago, the first municipality liberating its slaves on the 1st of January, 1883. The new tax law of last November greatly accelerated this progress, because it made slave-holding impossible, the value of the slave being less than the tax.'" On the 28th of September, 1885, the impatience of the Brazilians to rid themselves of slavery expressed itself in a new Emancipation Act, known as the Saraiva law. It provided for facilitating and hastening the extension of freedom, by increasing the public fund appropriated to it, by defining the valuation of slaves, and by other effective provisions, so that "within ten years [from its date] it is supposed that slavery will have ceased to exist in Brazil." _H. C. Dent, A Year in Brazil, pages 281-296._ {314} "On March 30, 1887, the official return gave the number of slaves in Brazil as 723,419, of the legal value of $485,225,212. On May 13, 1888, the Crown Princess, as regent, gave the royal assent to a short measure of two clauses, the first declaring that slavery was abolished in Brazil from the day of the promulgation of the law, and the second repealing all former Acts on the subject. Both Chambers refused to consider the claim for compensation made by the slave owners." _Statesman's Year-Book, 1890, page 391._ BRAZIL: A. D. 1889-1891. Revolution. Overthrow of the Empire. Establishment of the Republic of the United States of Brazil. Religious freedom declared "The sudden collapse of the Imperial Government in November [1889], resulting in the downfall of Dom Pedro and his banishment, caused universal surprise. For some time the Government had been credited by the Republican journals with the wish and intention to disperse the army throughout the provinces and along the frontier, so that, with the assistance of the newly-organised National Guard, the succession of the Princess Imperial to the throne might be secured in the event of the death or incapacity through old age of the Emperor Dom Pedro. An infantry battalion, ordered to embark for a distant province, mutinied and refused to go. The War Department resolved to compel them by force to depart." The result was a general mutiny (November 15, 1889), which soon became a revolution. "The organiser of the mutiny was Colonel Benjamin Constant Botelho de Magalhaes, an officer of exceptional ability and Professor in the Military Academy. The movement seemed directed at first only against the obnoxious Ouro Preto Ministry; but the enthusiasm of the Republicans, under the leadership of a popular agitator, Jose de Patrocinio, was so very pronounced, that at a meeting held in the city hall, in the afternoon of November 15, a resolution proclaiming the Republic was passed by acclamation. About the same hour, a self-constituted committee, consisting of General Deodoro [da Fonseca], Benjamin Constant, and Quintino Bocayuva, met and organised a Provisional Government," with Marshal Deodoro da Fonseca for its Chief, Colonel Botelho de Magalhaes for Minister of War. "A formal decree was issued declaring a federal Republic, the several provinces of the late Empire constituting the States and each State arranging its own constitution and electing its deliberative bodies and local governments. On the morning of the 16th the deposed Emperor received intimation that he and his family must leave the country within twenty-four hours:—'Between 2 and 3 o'clock on the morning of the 17th an officer appeared at the palace and informed the Emperor that he must at once embark, with all the members of his family. The wretched old man protested that he was not a fugitive, and that he preferred to embark by day; but after listening to the officer's explanation that a conflict might occur and blood might be shed, he finally yielded, protesting that in such a crisis his old grey head was the only one that was cool. And so at the dead hour of night, with no one to say a farewell and bid him God-speed, the aged Emperor, with his devoted wife and children, went down to the Caes Pharonx, where a launch was waiting to convey them out to the small gunboat Parnahyba. About 10 o'clock the gunboat steamed out of the harbour and went down to Ilha Grande to wait for the merchant steamer Alagoas, which had been chartered to convey the exiles to Europe'. … It was said that the Imperial Ministry, principally through the instrumentality of Ouro Preto, had arranged with Dom Pedro to abdicate at the end of January, 1890, in favour of his daughter, the Countess d'Eu. But the Countess, with her husband, was extremely unpopular with the army and navy, and from these the feeling of disloyalty spread rapidly among the people. By decree of the Provisional Government, the provinces of Brazil, united by the tie of federation, were to be styled the 'United States of Brazil,' and general elections were to take place in August, 1890, to confirm the establishment of the Republic. A counter-revolution broke out in Rio on December 18. A number of soldiers, sailors, and civilians took part in it, and troops had to be ordered out to disperse them. It was not until the 20th that the disturbance was finally quelled." _Annual Register, 1889, part 1, pages 444-448._ "The revolution was the work of leaders who were not only conscious of their power, but also confident that the nation would inevitably condone their temporary acts of usurpation. There were no signs of weakness, vacillation or uncertainty in their action. … A coalition of the army officers and the constitution-makers and political dreamers of the League would have been impracticable if the leaders had not known that the 20 provinces of the Empire were profoundly disaffected and would readily acquiesce in a radical change of government. … The Emperor of Brazil has enjoyed the reputation of being one of the most enlightened and progressive sovereigns of his time. … He was a ruler with many fascinating and estimable traits, who endeared himself to his people. This and much more may be said in praise of the deposed and banished Emperor; but when the record of his public services and of his private virtues is complete, the fact remains that he stood for a system of centralization that practically deprived the great series of federated provinces of their autonomy and his subjects of the privileges of self-government. Dom Pedro II. was not a constitutional reformer. The charter which he had received from his father was not modified in any essential respect during his long reign." _New York Tribune Extra, volume 1, number 12 (1889)_. "A new Constitution … was ratified by the first National Congress, convened on November 15, 1890. By this instrument the Brazilian nation constituted itself into a federal republic, under the name of the United States of Brazil. Each of the old provinces was declared a self-governing state, to be administered under a republican form of government, with power to impose taxes, and subject to no interference from the Central Government, except for purposes of national defense or the preservation of internal order or for the execution of Federal laws. {315} Legislation relating to customs, paper currency, and postal communications is reserved to the Federal Government. The right of suffrage is secured to all male citizens over 21 years old, with the exception of beggars, persons ignorant of the alphabet, soldiers in actual service, and persons under monastic vows, registration being the only prerequisite. The executive authority is vested in the President … elected by the people directly for the term of six years, and …. not eligible for the succeeding term. … Senators are elected by the Legislatures of the States for nine years, three from each State, one retiring and his successor being chosen every three years. … The Chamber of Deputies has the initiative in all laws relating to taxation. Deputies are elected for three years by direct popular vote in the proportion of one to every 70,000 inhabitants. … It is declared that no sect or church shall receive aid from the National or State governments." In 1891, differences arose between the President and Congress, at first over financial measures passed by the Chambers and vetoed by the President and schemes recommended by the President that were voted down by Congress. In November the President published a decree dissolving Congress, closed the Chambers by force, proclaimed himself Dictator on the invitation of officers of the army, and convoked a new Congress, to be charged with the revision of the constitution. The State of Rio Grande do Sul led off in a revolt against this usurpation, and on the 23d of November, after some shots had been fired into the city of Rio de Janeiro by a naval squadron acting against him, President Fonseca resigned. "Floriano Peixoto was immediately installed by the revolutionary committee as President in his stead … and the country soon settled down under the new government." _Appleton's Annual Cyclopædia 1891, pages 91-96._ "When Deodoro, after struggling for twelve months with the factions in Congress, closed the doors of São Christovão Palace and proclaimed a dictatorship, he had recourse to a familiar expedient of Latin-American civilization. The speedy collapse of his administration, when it was wholly dependent upon military force, was a good augury for the future of Brazil. … In the early days of the Republic, the Provisional Ministry were unable to agree upon the radical policy of disestablishing the Church. … Fortunately for Brazil there was no compromise of the disestablishment question. … Under the Constitution no religious denomination was permitted to hold relations of dependence upon, or alliance with, the federal or State governments. … Every church was made free in the free State. Civil marriage was recognized as essential. … Perhaps the most hopeful sign for the cause of progress and religion is the adoption of educational suffrage." _I. N. Ford, Tropical America, chapter 4._ See CONSTITUTION OF BRAZIL. ----------BRAZIL: End---------- BREAD AND CHEESE WAR. See NETHERLANDS: A. D. 1482-1493. BRECKINRIDGE, John C. Defeat in Presidential election. See UNITED STATES OF AMERICA: A. D. 1860 (APRIL-NOVEMBER). BREDA: A. D. 1575. Spanish-Dutch Congress. See NETHERLANDS: A. D. 1575-1577. BREDA: A. D. 1590. Capture by Prince Maurice of Nassau-Orange. See NETHERLANDS: A. D. 1588-1593. BREDA: A. D. 1624-1625. Siege and capture by the Spaniards. See NETHERLANDS: A. D. 1621-1633. BREDA: A. D. 1637. Taken by the Prince of Orange. See NETHERLANDS: A. D. 1635-1638. BREDA: A. D. 1793. Taken and lost by the French. See FRANCE: A. D. 1793 (FEBRUARY-APRIL). ----------BREDA: End---------- BREDA, Declaration from. See ENGLAND: A. D. 1658-1660. BREDA, Treaty of (1666). See NETHERLANDS (HOLLAND): A. D. 1665-1666. BREED'S HILL (Bunker Hill), Battle of. See UNITED STATES OF AMERICA: A. D. 1775 (JUNE). BREHON LAWS. "The portion of the Irish tribe system which has attracted most attention is the mode in which the judicial authority was withdrawn from the chief and appropriated by the hereditary caste of the Brehons, and also the supposed anomalous principles which they applied to the decision of the cases which came before them. The earlier English writers found no terms too strong to express their abhorrence and contempt of these native judges, and their contempt for the principles upon which they proceeded. On the other hand, Irish writers attributed to these professional arbitrators advanced principles of equity wholly foreign to an early community. … The translation of the existing vast mass of Brehon law books, and the translation [publication?] of the most important of them by the order of the government, have disposed of the arguments and assertions on both sides. It is now admitted, that the system and principles of the Brehon jurisprudence present no characteristics of any special character, although in them primitive ideas of law were elaborated in a manner not found elsewhere; … the laws which existed among the native Irish were in substance those which are found to have prevailed among other Aryan tribes in a similar stage of social progress; as the social development of the nation was prematurely arrested, so also were the legal ideas of the same stage of existence retained after they had disappeared in all other nations of Europe. This legal survival continued for centuries the property of an hereditary caste, who had acquired the knowledge of writing, and some tincture of scholastic philosophy and civil law. … The learning of the Brehons consisted (1) in an acquaintance with the minute ceremonies, intelligible now only to an archæologist, and not always to him, by which the action could be instituted, and without which no Brehon could assume the role of arbitrator; and (2) in a knowledge of the traditions, customs and precedents of the tribe, in accordance with which the dispute should be decided." _A. G. Richey, Short History of the Irish People, chapter 3._ ALSO IN: _Sir H. Maine, Early History of Institutions, lecture 2._ BREISACH: A. D. 1638. Siege and capture by Duke Bernhard. See GERMANY: A. D. 1634-1639. BREISACH: A. D. 1648. Cession to France. See GERMANY: A. D. 1648. BREITENFELD, Battle of (or first battle of Leipsic). See GERMANY: A. D. 1631. The second battle of (1642). See GERMANY: A. D. 1640-1645. {316} BREMEN: 13th-15th Centuries. In the Hanseatic League. See HANSA TOWNS. BREMEN: A. D. 1525 Formal establishment of the Reformed Religion. See PAPACY: A. D. 1522-1525. BREMEN: A. D. 1648. Cession of the Bishoprick to Sweden. See GERMANY: A. D. 1648. BREMEN: A. D. 1720. The Duchy ceded to the Elector of Hanover. See SCANDINAVIAN STATES (SWEDEN): A. D. 1719-1721. BREMEN: A. D. 1801-1803. One of six free cities which survive the Peace of Luneville. See GERMANY: A. D. 1801-1803. BREMEN: A. D. 1810. Annexed to France. See FRANCE: A. D. 1810 (FEBRUARY-DECEMBER). BREMEN: A. D. 1810-1815. Loss and recovery of autonomy as a "free city." See CITIES, IMPERIAL AND FREE, OF GERMANY. BREMEN: A. D. 1815. Once more a Free City and a member of the Germanic Confederation. See VIENNA, THE CONGRESS OF. BREMEN: A. D. 1888. Surrender of free privileges. Absorption in the Zollverein and Empire. See GERMANY: A. D. 1888. ----------BREMEN: End---------- BREMI: A. D. 1635-1638. Taken by the French. Recovered by the Spaniards. See ITALY: A. D. 1635-1659. BRÊMULE, Battle of (1119). See ENGLAND: A. D. 1087-1135. BRENHIN, The Cymric title. See ROME: B. C. 390-347. BRENNI, The. See RHÆTIANS. BRENTFORD, Battle of. Fought and won by Edmund Ironsides in his contest with Cnut, or Canute, for the English throne A. D. 1016. BRESCIA: A. D. 1512. Capture and pillage by the French. See ITALY: A. D. 1510-1513. BRESCIA: A. D. 1849. Bombardment, capture and brutal treatment by the Austrian Haynau. See ITALY: A. D. 1848-1849. ----------BRESCIA: End---------- BRESLAU: A. D. 1741-1760. In the wars of Frederick the Great. See AUSTRIA: A. D. 1741 (MAY-JUNE); 1742 (JANUARY-MAY); 1742 (JUNE); GERMANY: A. D. 1757 (JULY-DECEMBER), and 1760. BREST: A. D. 1694. Repulse of the English fleet. See FRANCE: A. D. 1694. BRETAGNE. See BRITTANY. BRETHREN OF THE COMMON LOT OR COMMON LIFE. "The Societies of the Beguines, Beghards, and Lollards [see BEGUINES], which from the first laboured under various defects and imperfections, had in course of time degenerated, and by their own fault, either fallen to pieces of themselves, or been suppressed. The two things, however, still existed, viz., the propensity to religious association, … and, likewise, the outward condition, which required and rendered practicable the efforts of benevolence and charity, strengthened by cooperation. The last was particularly the case in the Netherlands, and most in the northern provinces. … Here, then, the Institute of the Common Lot takes its rise. … The first author of this new series of evolutions was Gerhard Groot (Geert Groete or de Groot, Gerhardus Magnus), a man of glowing piety and great zeal in doing good, a powerful popular orator and an affectionate friend of youth [1340-1384]. … His affection for Holy Scripture and the ancient Fathers kindled in Gerhard's bosom the liveliest zeal for collecting the records of Christian antiquity. … Hence, he had long before employed young men, under his oversight, as copyists, thereby accomplishing the threefold end of multiplying these good theological works, giving profitable employment to the youths, and obtaining an opportunity of influencing their minds. This he continued more and more to do. The circle of his youthful friends, scholars, and transcribers, became from day to day larger, and grew at length into a regular society. Having thus in part owed its origin to the copying of the Scriptures and devotional books, the Society from the outset, and through its whole continuance, made the Holy Scripture and its propagation, the copying, collecting, preserving, and utilizing of good theological and ascetical books, one of its main objects. … The members were called 'Brethren of the Common Lot,' [or of the Common Life] or 'Brethren of Good Will,' 'Fratres Collationarii,' 'Jeronymians,' and 'Gregorians.' … Imitating the Church at Jerusalem, and prompted by brotherly affection, they mutually shared with each other their earnings and property, or consecrated also their fortune, if they possessed any, to the service of the community. From this source, and from donations and legacies made to them, arose the 'Brother-houses,' in each of which a certain number of members lived together, subjected, it is true, in dress, diet, and general way of life, to an appointed rule, but yet not conventually sequestered from the world, with which they maintained constant intercourse, and in such a way as, in opposition to Monachism [monasticism], to preserve the principle of individual liberty." _C. Ullmann, Reformers before the Reformation, volume 2, part 2, chapter l._ "Through the wonderful activity of that fraternity of teachers, begun about 1360, called the Brethren of the Common Life, the Netherlands had the first system of common schools in Europe. These schools flourished in every large town and almost in every village, so that popular education was the rule." _W. E. Griffis, The Influence of the Netherlands, page 3._ ALSO IN: _S. Kettlewell, Thomas à Kempis and the Brothers of Common Life, chapters 5-6 (volume 1)._ BRETHREN OF THE FREE SPIRIT. See BEGUINES. BRETIGNY, Treaty of. The treaty, called at the time "the great peace," concluded May 8, 1360, between Edward III. of England and John II. of France, in which Edward renounced his pretensions to the French crown, released for a ransom King John, then a prisoner in his hands, and received the full sovereignty of Guienne, Poitou and Ponthieu in France, besides retaining Calais and Guisnes. See FRANCE: A. D. 1337-1360. BRETWALDA. A title given to some of the early English kings. "Opinions differ as to the meaning of the word Bretwalda. Palgrave and Lappenberg take it as equivalent to 'ruler of Britain': Kemble construes it 'broad-ruling,' and sees in it a dignity without duty, hardly more than an accidental predominance.' (Saxons in England, ii., 18.) The list of those who obtained this 'ducatus' includes Ethelbert of Kent, who broke the power of the petty kings as far as the Humber, Redbald of East Anglia, who obtained it by some means even in the lifetime of Ethelbert, and the three great Northumbrian kings, Edwin, Oswold and Oswy, whose supremacy however did not extend to Kent." _O. Elton, Origins of English History, page 392, note._ ALSO IN: _E. A. Freeman, History of the Norman Conquest of England, volume 1, appendix B._ See, also, ENGLAND: A. D. 477-527, and ENGLAND: 7TH CENTURY. {317} BREWSTER, William, and the Plymouth Pilgrims. See INDEPENDENTS: A. D. 1604-1617, and MASSACHUSETTS: A. D. 1620, and after. BREYZAD. The people and the language of Brittany, or Bretagne. See BRITTANY: A. D. 818-912. BRIAN BORU, The reign in Ireland of. See IRELAND: A. D. 1014. BRIDGE, Battle of the. A serious reverse suffered by the Arab followers of Mahomet in their early movements against the Persians, A. D. 634. A force of 9,000 or 10,000 having crossed the Euphrates by a bridge of boats were beaten back, their bridge destroyed and half of them slain or drowned. _G. Rawlinson, Seventh Great Oriental Monarchy, chapter 26._ See MAHOMETAN CONQUEST: A. D. 632-651. BRIDGEWATER, OR LUNDY'S LANE, Battle of. See UNITED STATES OF AMERICA: A. D. 1814 (JULY-SEPTEMBER). BRIDGEWATER, Storming of. See ENGLAND: A. D. 1645 (JULY-SEPTEMBER). BRIENNE, Battle of. See FRANCE: A. D. 1814 (JANUARY-MARCH). BRIGANTES, The. One of the strongest and fiercest of the tribes of ancient Britain, believed by some historians to have been the original pre-Celtic inhabitants of the island. At the time of the Roman conquest they held the whole interior northward from the Humber and Mersey to the Forth and Clyde. They were subdued by Agricola. _E. Guest, Origines Celticæ, volume 1, chapter 1._ See, also, BRITAIN, CELTIC TRIBES, and A. D. 43-53; also, IRELAND, TRIBES of EARLY CELTIC INHABITANTS. BRIGANTINE. BERGANTIN. See CARAVELS. BRIHUEGA, Battle of (A. D. 1710). See SPAIN: A. D. 1707-1710. BRILL, The capture of. See NETHERLANDS: A. D. 1572. BRISBANE. See AUSTRALIA: A. D. 1800-1840, and 1859. BRISSOT DE WARVILLE AND THE GIRONDISTS. See FRANCE: A. D. 1791 (OCTOBER), to 1793 (SEPTEMBER-DECEMBER). BRISSOTINS. The party of the Girondists, in the French Revolution, was sometimes so called, after Brissot de Warville, one of its leaders. BRISTOE STATION, Battle of. See UNITED STATES OF AMERICA: A. D. 1863 (JULY-NOVEMBER: VIRGINIA). BRISTOL: 12th Century. Its slave trade and other commerce. "Within its comparatively narrow limits Bristol must have been in general character and aspect not unlike what it is to-day—a busy, bustling, closely-packed city, full of the eager, active, surging life of commercial enterprise. Ostmen from Waterford and Dublin, Northmen from the Western Isles and the more distant Orkneys, and even from Norway itself, had long ago learnt to avoid the shock of the 'Higra,' the mighty current which still kept its heathen name derived from the sea-god of their forefathers, and make it serve to float them into the safe and commodious harbour of Bristol, where a thousand ships could ride at anchor. As the great trading centre of the west Bristol ranked as the third city in the kingdom, surpassed in importance only by Winchester and London. The most lucrative branch of its trade, however, reflects no credit on its burghers. All the eloquence of S. Wulfstan and all the sternness of the Conqueror had barely availed to check for a while their practice of kidnapping men for the Irish slave-market; and that the traffic was in full career in the latter years of Henry I. we learn from the experiences of the canons of Laon." _K. Norgate, England under the Angevin Kings, volume 1, chapter 1._ BRISTOL: A. D. 1497. Cabot's voyage of discovery. See AMERICA: A. D. 1497. BRISTOL: A. D. 1645. The storming of the city by Fairfax. See ENGLAND: A. D. 1645 (JULY-SEPTEMBER). BRISTOL: A. D. 1685. The commerce and wealth of the city. "Next to the capital, but next at an immense distance, stood Bristol, then the first English seaport. … Pepys, who visited Bristol eight years after the Restoration, was struck by the splendour of the city. But his standard was not high; for he noted down as a wonder the circumstance that, in Bristol, a man might look round him and see nothing but houses. … A few churches of eminent beauty rose out of a labyrinth of narrow lanes built upon vaults of no great solidity. If a coach or cart entered those alleys, there was danger that it would be wedged between the houses, and danger also that it would break in the cellars. Goods were therefore conveyed about the town almost exclusively in trucks drawn by dogs; and the richest inhabitants exhibited their wealth, not by riding in carriages, but by walking the streets with trains of servants in rich liveries and by keeping tables loaded with good cheer. The hospitality of the city was widely renowned, and especially the collations with which the sugar refiners regaled their visitors. … This luxury was supported by a thriving trade with the North American Plantations and with the West Indies. The passion for colonial traffic was so strong that there was scarcely a small shopkeeper in Bristol who had not a venture on board of some ship bound for Virginia or the Antilles. Some of these venturers indeed were not of the most honourable kind. There was, in the Transatlantic possessions of the crown, a great demand for labour; and this demand was partly supplied by a system of crimping and kidnapping at the principal English seaports. Nowhere was this system in such active and extensive operation as at Bristol. … The number of houses appears, from the returns of the hearth-money, to have been, in the year 1685, just 5,300. … The population of Bristol must therefore have been about 29,000." _Lord Macaulay, History of England, chapter 3 (volume 1)._ BRISTOL: A. D. 1831. The Reform Bill Riots. The popular excitement produced in England in 1831 by the action of the House of Lords in rejecting the Reform Bill, led to riots in several places, but most seriously at Bristol. "The Bristol mobs have always been noted for their brutality; and the outbreak now was such as to amaze and confound the the whole kingdom. … {318} The lower parts of the city were the harbourage of probably a worse seaport populace than any other place in England, while the police was ineffective and demoralised. There was no city in which a greater amount of savagery lay beneath a society proud, exclusive, and mutually repellent, rather than enlightened and accustomed to social co-operation. These are circumstances which go far to account for the Bristol riots being so fearfully bad as they were. Of this city, Sir Charles Wetherell—then at the height of his unpopularity as a vigorous opponent of the Reform Bill—was recorder; and there he had to go, in the last days of October, in his judicial capacity. … The symptoms of discontent were such as to induce the mayor, Mr. Pinney, to apply to the home-office for military aid. Lord Melbourne sent down some troops of horse, which were quartered within reach, in the neighbourhood of the city. … Sir Charles Wetherell could not be induced to relinquish his public entry, though warned of the danger by the magistrates themselves. … On Saturday, October 29, Sir Charles Wetherell entered Bristol in pomp; and before he reached the Mansion House at noon, he must have been pretty well convinced, by the hootings and throwing of stones, that he had better have foregone the procession. For some hours the special constables and the noisy mob in front of the Mansion House exchanged discourtesies of an emphatic character, but there was no actual violence till night. At night, the Mansion House was attacked, and the Riot Act was read; but the military were not brought down, as they ought to have been, to clear the streets. The mayor had 'religious scruples,' and was 'humane'; and his indecision was not overborne by any aid from his brother-magistrates. When the military were brought in, it was after violence had been committed, and when the passions of the mob were much excited. Sir Charles Wetherell escaped from the city that night. During the dark hours, sounds were heard provocative of further riot; shouts in the streets, and the hammering of workmen who were boarding up the lower windows of the Mansion House and the neighbouring dwellings. On the Sunday morning, the rioters broke into the Mansion House without opposition; and from the time they got into the cellars, all went wrong. Hungry wretches and boys broke the necks of the bottles, and Queen Square was strewed with the bodies of the dead-drunk. The soldiers were left without orders, and their officers without that sanction of the magistracy in the absence of which they could not act, but only parade; and in this parading, some of the soldiers naturally lost their tempers, and spoke and made gestures on their own account, which did not tend to the soothing of the mob. This mob never consisted of more than five or six hundred. … The mob declared openly what they were going to do; and they went to work unchecked—armed with staves and bludgeons from the quays, and with iron palisades from the Mansion House—to break open and burn the bridewell, the jail, the bishop's palace, the custom-house, and Queen Square. They gave half an hour's notice to the inhabitants of each house in the square, which they then set fire to in regular succession, till two sides, each measuring 550 feet, lay in smoking ruins. The bodies of the drunken were seen roasting in the fire. The greater number of the rioters were believed to be under twenty years of age, and some were mere children; some Sunday scholars, hitherto well conducted, and it may be questioned whether one in ten knew anything of the Reform Bill, or the offences of Sir Charles Wetherell. On the Monday morning, after all actual riot seemed to be over, the soldiery at last made two slaughterous charges. More horse arrived, and a considerable body of foot soldiers; and the constabulary became active; and from that time the city was in a more orderly state than the residents were accustomed to see it. … The magistrates were brought to trial, and so was Colonel Brereton, who was understood to be in command of the whole of the military. The result of that court-martial caused more emotion throughout the kingdom than all the slaughtering and burning, and the subsequent executions which marked that fearful season. It was a year before the trial of the magistrates was entered upon. The result was the acquittal of the mayor, and the consequent relinquishment of the prosecution of his brother-magistrates." _H. Martineau, A History of the Thirty Years' Peace, book 4, chapter 4 (volume 2)._ ----------BRISTOL: End---------- BRITAIN, Count and Duke of. The military commanders of Roman Britain. See BRITAIN: A. D. 323-337, also ARTHUR, KING. BRITAIN, The name. See BRITANNIA. BRITAIN: Celtic Tribes. "It appears that the southeastern part of the island, or the district now occupied by the county of Kent, was occupied by the Cantii, a large and influential tribe, which in Cæsar's time, was divided among four chiefs or kings. To the west, the Regni held the modern counties of Sussex and Surrey, from the sea-coast to the Thames. Still farther west, the Belgæ occupied the country from the southern coast to the Bristol Channel, including nearly the whole of Hampshire, Wiltshire and Somersetshire. The whole of the extensive district extending from the Belgæ to the extreme western point of the island, then called Antivestæum or Bolerium (now the Land's End) including Devonshire and Cornwall, was occupied by the Dumnonii, or Damnonii. On the coast between the Dumnonii and the Belgæ the smaller tribe of the Durotriges held the modern county of Dorset. On the other side of the Thames, extending northwards to the Stour, and including the greater part of Middlesex as well as Essex, lay the Trinobantes. To the north of the Stour dwelt the Iceni, extending over the counties of Suffolk, Norfolk, Cambridge and Huntingdon. The Coritavi possessed the present counties of Northampton, Leicester, Rutland, Derby, Nottingham and Lincoln; and the south-eastern part of Yorkshire was held by the Parisi. Between the tribes last enumerated, in the counties of Buckingham, Bedford and Hertford, lay the tribe called by Ptolemy the Catyeuchlani, and by others Catuvellani. Another name, apparently, for this tribe, or for a division of it, was the Cassii. West of these were the Atrebates, in Berkshire; and still further west were the Dobuni, in the counties of Oxford and Gloucester. … The interior of the island northward was occupied by the Brigantes, who held the extensive districts, difficult of approach on account of their mountains and woods, extending from the Humber and the Mersey to the present borders of Scotland. This extensive tribe appears to have included several smaller ones [the Voluntii, the Sestuntii, the Jugantes and the Cangi]. {319} The Brigantes are believed to have been the original inhabitants of the island, who had been driven northward by successive invasions. … Wales, also, was inhabited by a primitive population. The northern counties … was the territory of the Ordovices. The southeastern counties … were held by the Demetae. The still more celebrated tribe of the Silures inhabited the modern counties of Hereford, Radnor, Breeknoek, Monmouth and Clamorgan. Between these and the Brigantes lay the Cornabii or Carnabii. The wilder parts of the island of Britain, to the north of the Brigantes, were inhabited by a great number of smaller tribes, some of whom seem to have been raised in the scale of civilization little above savages. Of these we have the names of no less than twenty-one. Bordering on the Brigantes were the Otadeni, inhabiting the coast from the Tyne to the Firth of Forth. … Next to them were the Gadeni. … The Selgovæ inhabited Annandale, Nithsdale and Eskdale, in Dumfriesshire, with the East of Galloway. The Novantes inhabited the remainder of Galloway. The Damnii, a larger tribe, held the country from the chain of hills separating Galloway from Carrick, northward to the river Ern. These tribes lay to the south of the Forth and Clyde. Beyond the narrow boundary formed by these rivers lay [the Horestii, the Venricones or Vernicomes, the Taixali or Taexali, the Vacomagi, the Albani, the Cantæ, the Logi, the Carnabii, the Catini, the Mertæ, the Carnonacæ, the Creones, the Cerones, and the Epidii]. The ferocious tribe of the Attacotti inhabited part of Argyleshire, and the greater part of Dumbartonshire. The wild forest country of the interior, known as the Caledonia Sylva (or Forest of Celyddon), extended from the ridge of mountains between Inverness and Perth, northward to the forest of Balnagowan, including the middle parts of Inverness and Ross, was held by the Caledonii, which appears to have been at this time [of the conquests of Agricola] the most important and powerful of all the tribes north of the Brigantes." _T. Wright, The Celt, the Roman and the Saxon, chapter 2._ ALSO IN: _J. Rhys, Celtic Britain._ _J. F. Skene, Celtic Scotland, book 1, chapter 2._ BRITAIN: B. C. 55-54. Cæsar's invasions. Having extended his conquests in Gaul to the British Channel and the Strait of Dover (see GAUL: B. C. 58-51), Cæsar crossed the latter, in August, B. C. 55, and made his first landing in Britain, with two legions, numbering 8,000 to 10,000 men. Portus Itius, from which he sailed, was probably either Wissant or Boulogne, and his landing place on the British coast is believed to have been near Deal. The Britons disputed his landing with great obstinacy, but were driven back, and offered to submit; but when a few days afterwards, Cæsar's fleet suffered greatly from a storm, they reconsidered their submission and opened hostilities again. Routed in a second battle, they once more sued for peace, and gave hostages; whereupon Cæsar reembarked his troops and returned to the continent, having remained in Britain not more than three weeks and penetrated the island a short distance only. The following summer he crossed to Britain again, determined on making a thorough conquest of the country. This time he had five legions at his back, with two thousand horse, and the expedition was embarked on more than eight hundred ships. He sailed from and landed at the same points as before. Having established and garrisoned a fortified camp, he advanced into the country, encountering and defeating the Britons, first, at a river, supposed to be the Stour which flows past Canterbury. A storm which damaged his fleet then interrupted his advance, compelling him to return to the coast. When the disaster had been repaired he marched again, and again found the enemy on the Stour, assembled under the command of Cassivelaunus, whose kingdom was north of the Thames. He dispersed them, after much fighting, with great slaughter, and crossed the Thames, at a point, it is supposed, near the junction of the Wey. Thence he pushed on until he reached the "oppidum" or stronghold of Cassivelaunus, which is believed by some to have been on the site of the modern town of St. Albans,—but the point is It disputed one. On receiving the submission of Cassivelaunus, and of other chiefs, or kings, fixing the tribute they should pay and taking hostages, Cæsar returned to the coast, reembarked his army and withdrew. His stay in Britain on this occasion was about sixty days. _Cæsar, Gallic War, book 4, chapters 20-36, and book 7, chapters 7-33._ ALSO IN: _H. M. Scarth, Roman Britain, chapter 2._ _G. Long, Decline of the Roman Republic, volume 4, chapters 9 and 11-12._ _T. Lewin, Invasion of Britain by Cæsar._ _F. T. Vine, Cæsar in Kent._ _E. Guest, Origines Celticæ, volume 2._ BRITAIN: A. D. 43-53. Conquests of Claudius. Nearly a hundred years passed after Cæsar's hasty invasion of Britain before the Romans reappeared on the island, to enforce their claim of tribute. It was under the fourth of the imperial successors of Julius Cæsar, the feeble Claudius, that the work of Roman conquest in Britain was really begun. Aulus Plautius, who commanded in Gaul, was sent over with four legions, A. D. 43, to obtain a footing and to smooth the way for the Emperor's personal campaign. With him went one, Vespasian, who began in Britain to win the fame which pushed him into the imperial seat and to a great place in Roman history. Plautius and Vespasian made good their occupation of the country as far as the Thames, and planted their forces strongly on the northern bank of that river; before they summoned the Emperor to their aid. Claudius came before the close of the military season, and his vanity was gratified by the nominal leading of an advance on the chief oppidum, or stronghold of the Britons, called Camulodunum, which occupied the site of the modern city of Colchester. The Trinobantes, whose capital it was, were beaten and the place surrendered. Satisfied with this easy victory, the Emperor returned to Rome, to enjoy the honors of a triumph; while Vespasian, in command of the second legion, fought his way, foot by foot, into the southwest of the island, and subjugated the obstinate tribes of that region. During the next ten years, under the command of Ostorius Scapula, who succeeded Plautius, and Avitus Didius Gallus, who succeeded Ostorius, the Roman power was firmly settled in southern Britain, from the Stour, at the East, to the Exe and the Severn at the West. The Silures, of South Wales, who had resisted most stubbornly, under Caractacus, the fugitive Trinobantine prince, were subdued and Caractacns made captive. The Iceni (in Suffolk, Norfolk and Cambridge-shire) were reduced from allies to sullen dependents. The Brigantes, most powerful of all the tribes, and who held the greater part of the whole north of modern England, were still independent, but distracted by internal dissensions which Roman influence was active in keeping alive. This, stated briefly, was the extent to which the conquest of Britain was carried during the reign of Claudius, between A. D. 43 and 54. _C. Merivale, History of the Romans, chapter 51._ ALSO IN: _E. Guest, Origines Celticæ, volume 2, part 2, chapter 13._ _H. M. Scarth, Roman Britain, chapter 4._ See, also, COLCHESTER, ORIGIN OF. {320} BRITAIN: A. D. 61. Campaigns of Suetonius Paulinus. From A. D. 50 to 61, while Didius Gallus and his successor Veranius commanded in Britain, nothing was done to extend the Roman acquisitions. In the latter year, Suetonius Paulinus came to the command, and a stormy period of war ensued. His first movement was to attack the Druids in the isle of Mona, or Anglesey, into which they had retreated from Gaul and Britain, in successive flights, before the implacable hostility of Rome. "In this gloomy lair, secure apparently, though shorn of might and dignity, they still persisted in the practice of their unholy superstition. … Here they retained their assemblies, their schools, and their oracles; here was the asylum of the fugitives; here was the sacred grove, the abode of the awful deity, which in the stillest noon of night or day the priest himself scarce ventured to enter lest he should rush unwittingly into the presence of its lord." From Segontium (modern Caernarvon) Suetonius crossed the Menai Strait on rafts and boats with one of his legions, the Batavian cavalry swimming their horses. The landing was fiercely disputed by women and men, priests and worshippers; but Roman valor bore down all resistance. "From this moment the Druids disappear from the page of history; they were exterminated, we may believe, upon their own altars; for Suetonius took no half measures." This accomplished, the Roman commander was quickly called upon to meet a terrific outburst of patriotic rage on the part of the powerful nation of the Iceni, who occupied the region now forming the counties of Suffolk, Norfolk, Cambridge, and Huntingdon. They had been allies of the Romans, first; then tributaries, under their own king, and finally subjects, much oppressed. Their last king, Prasutagus, had vainly hoped to win favor for his wife and children, when he died, by bequeathing his kingdom to the Roman State. But the widowed queen, Boudicea, or Boadicea, and her daughters, were only exposed with more helplessness to the insolence and the outrages of a brutal Roman officer. They appealed to their people and maddened them by the exposure of indescribable wrongs. The rising which ensued was fierce and general beyond precedent. "The Roman officials fled, or, if arrested, were slaughtered; and a vast multitude, armed and unarmed, rolled southward to overwhelm and extirpate the intruders. To the Colne, to the Thames, to the sea, the country lay entirely open." The colony at Camulodunum (Colchester), was destroyed; Verulamium (St. Albans), and Londinium (London), were sacked and burned; not less than 70,000 of the Romans in Britain were slaughtered without mercy. Suetonius made haste to quit Anglesey when the dreadful news reached him, and pressed, with all speed, along the great highway of Watling Street—gathering up his forces in hand as he went—to reach the awful scene of rage and terror. He had collected but 10,000 men when he confronted, at last, the vast swarm of the insurgents, on a favorable piece of ground that he had secured, in the neighborhood of Camulodunum. But, once more, the valor of undisciplined semi-barbarism wrecked itself on the firm shields of the Roman cohorts, and 80,000 Britons are said to have fallen in the merciless fight. The insurrection was crushed and Roman authority in Britain reaffirmed. But the grim Suetonius dealt so harshly with the broken people that even Rome remonstrated, and he was, presently, recalled, to give place to a more pacific commander. _C. Merivale, History of the Romans, chapter 51._ ALSO IN: _H. M. Scarth, Roman Britain, chapter 5._ _T. Mommsen, History of Rome, book 8, chapter 5._ BRITAIN: A. D. 78-84. Campaigns of Agricola. For seventeen years after the recall of Suetonius Paulinus (A. D. 61) there was a suspension of Roman conquest in Britain. The military power in the island suffered great demoralization, resulting naturally from the chaos of affairs at Rome, between Nero and Vespasian. These conditions ceased soon after the accession of the Flavian Emperor, and he, who had attained first in Britain the footing from which he climbed to the throne, interested himself in the spreading of his sovereignty over the whole of the British island. C. Julius Agricola was the soldier and statesman—a great man in each character—whom he selected for the work. Agricola was made prefect or Governor of Britain, A. D. 78. "Even in his first summer, when he had been but a few months in the island, and when none even of his own officers expected active service, Agricola led his forces into the country of the Ordovices, in whose mountain passes the war of independence still lingered, drove the Britains across the Menai Straits and pursued them into Anglesey, as Suetonius had done before him, by boldly crossing the boiling current in the face of the enemy. Another summer saw him advance northward into the territory of the Brigantes, and complete the organization of the district, lately reduced, between the Humber and Tyne. Struck perhaps with the natural defences of the line from the Tyne to the Solway, where the island seems to have broken, as it were, in the middle and soldered unevenly together, he drew a chain of forts from sea to sea. … In the third year of his command, Agricola pushed forward along the eastern coast, and, making good with roads and fortresses every inch of his progress, reached, as I imagine, the Firth of Forth. … Here he repeated the operations of the preceding winter, planting his camps and stations from hill to hill, and securing a new belt of territory, ninety miles across, for Roman occupation." The next two years were spent in strengthening his position and organizing his conquest. In A. D. 83 and 84 he advanced beyond the Forth, in two campaigns of hard fighting, the latter of which was made memorable by the famous battle of the Grampians, or Graupius, fought with the Caledonian hero Galgacus. At the close of this campaign he sent his fleet northward to explore the unknown coast and to awe the remoter tribes, and it is claimed that the vessels of Agricola circumnavigated the island of Britain, for the first time, and saw the Orkneys and Shetlands. The further plans of the successful prefect were interrupted by his sudden recall. Vespasian, first, then Titus, had died while he pursued his victorious course in Caledonia, and the mean Domitian was envious and afraid of his renown. _C. Merivale, History of the Romans, chapter 61._ ALSO IN: _Tacitus, Agricola._ _T. Mommsen, History of Rome, book 8, chapter 5._ {321} BRITAIN: 2d-3d Centuries. Introduction of Christianity. See Christianity: A. D. 100-312. BRITAIN: A. D. 208-211. Campaigns of Severus. A fresh inroad of the wild Caledonians of the north upon Roman Britain, in the year 208, caused the Emperor Severus to visit the distant island in person, with his two worthless sons, Caracalla and Geta. He desired, it is said, to remove those troublesome youths from Rome and to subject them to the wholesome discipline of military life. The only result, so far as they were concerned, was to give Caracalla opportunities for exciting mutiny among the troops and for making several attempts against his father's life. But Severus persisted in his residence in Britain during more than two years, and till his death, which occurred at Eboracum (York) on the 4th of February, A. D. 211. During that time he prosecuted the war against the Caledonians with great vigor, penetrating to the northern extremity of the island, and losing, it is said; above 50,000 men, more by the hardships of the climate and the march than by the attacks of the skulking enemy. The Caledonians made a pretence of submission, at last, but were soon in arms again. Severus was then preparing to pursue them to extermination, when he died. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 6. ALSO IN: T. Mommsen, History of Rome, book 8, chapter 5. BRITAIN: A. D. 288-297. Rebellion of Carausius. "During the reign of Gallienus [A. D. 260-268] … the pirate fleets of the Franks infested the British seas, and it became needful to have a fleet to protect the coast. The command of this fleet had been conferred on Carausius, a Menapian by birth; but he was suspected of conniving at piracy, in order that he might enrich himself by becoming a sharer in their booty, when they returned laden with plunder. To save himself, therefore, from punishment, he usurped the imperial power, A. D. 288, and reigned over Britain for seven years. A vast number of his coins struck in Britain have been preserved, so many that the history of Carausius has been written from his medals. He was slain at length by his minister Allectus, who usurped his power. The Franks [as allies of Allectus] had well-nigh established their power over the south portion of Britain when it was broken by Constantius, the father of Constantine the Great, who defeated Allectus in a decisive battle, in which that usurper was slain. … Allectus held the government of Britain for three years. Many of his coins are found." _H. M. Scarth, Roman Britain, chapter 10._ ALSO IN: _T. Wright, Celt, Roman and Saxon, chapter 4._ BRITAIN: A. D. 323-337. Constantine's Organization. Under the scheme of government designed by Diocletian and amended by Constantine, "Britain formed part of a vast pro-consulate, extending from Mount Atlas to the Caledonian deserts, and was governed by the Gallic prefect, through a 'vicar' or deputy at York. The island was divided into five new provinces. … Britain was under the orders of the Count of Britain, assisted by the subordinate officers. The Duke of Britain commanded in the north. The Count of the Saxon Shore, governed the 'Maritime Tract' and provided for the defence of the southeastern coast. The Saxon Shore on the coast of Britain must not be mistaken for the Saxon Shore on the opposite coast of France, the headquarters of which were the harbour of Boulogne. The names of the several provinces into which Britain was divided are given in the 'Notitia,' viz: 1. Britannia Prima, which included all the south and west of England, from the estuary of the Thames to that of the Severn. 2. Britannia Secunda, which included the Principality of Wales, bounded by the Severn on the east and the Irish Channel on the west. 3. Flavia Cæsariensis,—all the middle portion of Britain, from the Thames to the Humber and the· estuary of the Dee. 4. Maxima Cæsariensis,—the Brigantian territory, lying between the estuaries of the Humber and Dee, and the Barrier of the Lower Isthmus. 5. Valentia,—the most northern portion, lying between the barrier of Hadrian and that of Antoninus." _H. M. Scarth, Roman Britain, chapter 10._ Britain: A. D. 367-370. Deliverance By Theodosius. The distracted condition of affairs in the Roman Empire that soon followed the death of Constantine, which was relieved by Julian for a brief term, and which became worse at his death, proved especially ruinous to Roman Britain. The savage tribes of Caledonia—the Picts, now beginning to be associated with the Scots from Ireland—became bolder from year to year in their incursions, until they marched across the whole extent of Britain. "Their path was marked by cruelties so atrocious, that it was believed at the time and recorded by St. Jerome that they lived on human flesh. London, even, was threatened by them, and the whole island, which, like all the other provinces of the Empire, had lost every spark of military virtue, was incapable of opposing any resistance to them. Theodosius, a Spanish officer, and father of the great man of the same name who was afterwards associated in the Empire, was charged by Valentinian with the defence of Britain. He forced the Scots to fall back (A. D. 367-370), but without having been able to bring them to an engagement." _J. C. L. de Sismondi, Fall of the Roman Empire, chapter 5._ "The splendour of the cities and the security of the fortifications were diligently restored by the paternal care of Theodosius, who with a strong hand confined the trembling Caledonians to the northern angle of the island, and perpetuated, by the name and settlement of the new province of Valentia, the glories of the reign of Valentinian." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 25. BRITAIN: A. D. 383-388. Revolt of Maximus. In 383, four years after Theodosius the Great had been associated in the Roman sovereignty by the young Emperor Gratian, and placed on the throne of the East, the generous Gratian lost his own throne, and his life, through a revolt that was organized in Britain. "One Maximus, a Spaniard by birth, occupying a high official position in that province, forced on step by step into insurrection, by a soldiery and a people of whom he appears to have been the idol, raised the standard of revolt in the island, and passed over into Gaul, attended by a large multitude,—130,000 men and 70,000 women, says Zosimus, the Byzantine historian. This colony, settling in the Armorican peninsula, gave it the name of Brittany, which it has since retained. The rebel forces were soon victorious over the two Emperors who had agreed to share the Roman throne [Gratian and his boy-brother Valentinian who divided the sovereignty of the West between them, while Theodosius ruled the East]. Gratian they slew at Lyons; Valentinian they speedily expelled from Italy. … Theodosius adopted the cause of his brother Emperor" and overthrew Maximus (see ROME: A. D. 379-395). _J. G. Sheppard, Fall of Rome, lecture 5._ ALSO IN: _E. Gibbon, Decline and Fall of the Roman Empire, chapter 27. {322} BRITAIN: A. D. 407. The Usurpation Of Constantine. "The Roman soldiers in Britain, seeing that the Empire was falling to pieces under the feeble sway of Honorius, and fearing lest they, too, should soon he ousted from their dominion in the island (part of which was already known as the Saxon Shore) clothed three usurpers successively with the imperial purple [A. D. 407], falling, as far as social position was concerned, lower and lower in their choice each time. The last and least ephemeral of these rulers was a private soldier named Constantine, and chosen for no other reason but his name, which was accounted lucky, as having been already borne by a general who had been carried by a British army to supreme dominion." _T. Hodgkin, Italy and Her Invaders, book 1, chapter 5._ The usurper Constantine soon led his legions across the channel into Gaul, then ravaged by the Vandals, Sueves, Alans and Burgundians who passed the Rhine in 406. He was welcomed with joy by the unhappy people who found themselves abandoned to the barbarians. Some successes which the new Constantine had, in prudent encounters with detached parties of the German invaders, were greatly magnified, and gave prestige to his cause. He was still more successful, for a time, in buying the precarious friendship of some tribes of the enemy, and made, on the whole, a considerable show of dominion in Gaul during two or three years. The seat of his government was established at Arles, to which city the offices and court of the Roman Prefect of Gaul had retreated from Trèves in 402. With the help of a considerable army of barbarian auxiliaries (a curious mixture of Scots, Moors and Marcomanni) he extended his sovereignty over Spain. He even extorted from the pusillanimous court at Ravenna a recognition of his usurped royalty, and promised assistance to Honorius against the Goths. But the tide of fortune presently turned. The lieutenant of Constantine in Spain, Count Gerontius, became for some reason disaffected and crowned a new usurper, named Maximus. In support of the latter he attacked Constantine and shut him up in Arles. At the same time, the Emperor Honorius, at Ravenna, having made peace with the Goths, sent his general Constantius against the Gallo-British usurper. Constantius, approaching Arles, found it already besieged by Gerontius. The latter was abandoned by his troops, and fled, to be slain soon afterwards. Arles capitulated to the representative of the great name which Honorius still bore, as titular Imperator of Rome. Constantine was sent to Ravenna, and put to death on the way (A. D. 411). _E. Gibbon, Decline and Fall of the Roman Empire, chapter 31. ALSO IN: _P. Godwin, History of France: Ancient Gaul, book 3, chapter 10._ BRITAIN: A. D. 410. Abandoned By The Romans. "Up to the moment … when the Imperial troops quitted Britain, we see them able easily to repel the attacks of its barbarous assailants. When a renewal of their inroads left Britain weak and exhausted at the accession of the Emperor Honorius, the Roman general Stilicho renewed the triumphs which Theodosius had won. The Pict was driven back afresh, the Saxon boats chased by his galleys as far as the Orkneys, and the Saxon Shore probably strengthened with fresh fortresses. But the campaign of Stilicho was the last triumph of the Empire in its western waters. The struggle Rome had waged so long drew in fact to its end; at the opening of the fifth century her resistance suddenly broke down; and the savage mass of barbarism with which she had battled broke in upon the Empire. … The strength of the Empire, broken everywhere by military revolts, was nowhere more broken than in Britain, where the two legions which remained quartered at Richborough and York set up more than once their chiefs as Emperors and followed them across the channel in a march upon Rome. The last of these pretenders, Constantine, crossed over to Gaul in 407 with the bulk of the soldiers quartered in Britain, and the province seems to have been left to its own defence; for it was no longer the legionaries, but 'the people of Britain' who, 'taking up arms,' repulsed a new onset of the barbarians. … They appealed to Honorius to accept their obedience, and replace the troops. But the legions of the Empire were needed to guard Rome itself: and in 410 a letter of the Emperor bade Britain provide for its own government and its own defence. Few statements are more false than those which picture the British provincials as cowards, or their struggle against the barbarian as a weak and unworthy one. Nowhere, in fact, through the whole circuit of the Roman world, was so long and so desperate a resistance offered to the assailants of the Empire. … For some thirty years after the withdrawal of the legions the free province maintained an equal struggle against her foes. Of these she probably counted the Saxons as still the least formidable. …. It was with this view that Britain turned to what seemed the weakest of her assailants, and strove to find … troops whom she could use as mercenaries against the Pict." _J. R. Green, The Making of England, introduction._ ALSO IN: _J. M. Lappenberg, History of England under the Anglo-Saxon Kings, volume 1, pages 57-66._ BRITAIN: A. D. 446. The Last Appeal To Rome. "Yet once again a supplicating embassy was sent to the Roman general Ætius, during his third consulship, in the year 446. … Ætius was unable to help them." _J. M. Lappenberg, History of England under the Anglo-Saxon Kings, page 63._ "The date of the letters of appeal is fixed by the form of their address: 'The groans of the Britons to Ætius for the third time Consul. The savages drive us to the sea and the sea casts us back upon the savages: so arise two kinds of death, and we are either drowned or slaughtered.' The third Consulate of Aetius fell in A. D. 446, a year memorable in the West as the beginning of a profound calm which preceded the onslaught of Attila. The complaint of Britain has left no trace in the poems which celebrated the year of repose; and our Chronicles are at any rate wrong when they attribute its rejection to the stress of a war with the Huns. It is possible, indeed, that the appeal was never made, and that the whole story represents nothing but a rumour current in the days of Gildas among the British exiles in Armorica." _C. Elton, Origins of English History, chapter 12._ {323} BRITAIN: A. D. 449-633. The Anglo-Saxon Conquest. See ENGLAND: A. D. 449-473, to 547-633. BRITAIN: 6th CENTURY. The Unsubdued Britons. "The Britons were soon restricted to the western parts of the island, where they maintained themselves in several small states, of which those lying to the east yielded more and more to Germanic influence; the others protected by their mountains, preserved for a considerable time a gradually decreasing independence. … In the south-west we meet with the powerful territory of Damnonia, the kingdom of Arthur, which bore also the name of West Wales. Damnonia, at a later period, was limited to Dyvnaint, or Devonshire, by the separation of Cernau, or Cornwall. The districts called by the Saxons those of the Sumorsætas, of the Thornsætas (Dorsetshire). and the Wiltsætas were lost to the kings of Dyvnaint at an early period; though for centuries afterwards a large British population maintained itself in those parts among the Saxon settlers, as well as among the Defnsætas, long after the Saxon conquest of Dyvnaint, who for a considerable time preserved to the natives of that shire the appellation of the 'Welsh kind.' Cambria (Cymru), the country which at the present day we call Wales, was divided into several states." The chief of these early states was Venedotia (Gwynedd), the king of which was supreme over the other states. Among these latter were Dimetia (Dyved), or West Wales; Powys, which was east of Gwynedd and Snowdon mountain; Gwent (Monmouthshire) or South-east Wales, the country of the Silures. "The usages and laws of the Cambrians were in all these states essentially the same. An invaluable and venerable monument of them, although of an age in which the Welsh had long been subject to the Anglo-Saxons, and had adopted many of their institutions and customs, are the laws of the king Howel Dda, who reigned in the early part of the 10th century. … The partition of Cambria into several small states is not, as has often been supposed, the consequence of a division made by king Rodri Mawr, or Roderic the Great, among his sons. … Of Dyfed, during the first centuries after the coming of the Saxons, we know very little; but with regard to Gwynedd, which was in constant warfare with Northumbria and Mercia, our information is less scanty: of Gwent, also, as the bulwark of Dimetia, frequent mention occurs. On the whole we are less in want of a mass of information respecting the Welsh, than of accuracy and precision in that which we possess. … An obscurity still more dense than that over Wales involves the district lying to the north of that country, comprised under the name of Cumbria." _J. M. Lappenberg, History of England under the Anglo-Saxon Kings, volume 1, page 119-122._ See CUMBRIA AND STRATH-CLYDE. BRITAIN: A. D. 635. Defeat Of The Welsh By The English Of Bernicia. See HEVENFIELD, BATTLE OF THE. ----------BRITAIN: End---------- BRITAIN, GREAT: ADOPTION Of The Name For The United Kingdoms Of England And Scotland. See SCOTLAND: A. D. 1707. BRITAIN, Roman Walls In. See ROMAN WALLS IN BRITAIN. BRITANNIA, The Origin Of The Name. "Many are the speculations which have been started as to the etymology of the word Britannia, and among the later ones have been some of the most extraordinary. Yet surely it is not one of those philological difficulties which we need despair of solving. Few persons will question that the name Britannia is connected with the name Britanni, in the same way as Germania, Gallia, Graecia, &c., with Germani, Galli, Graeci, &c., and it is not unreasonable to assume that Britanni was originally nothing more than the Latinized form of the Welsh word Brython, a name which we find given in the Triads to one of the three tribes who first colonized Britain. … From the Welsh 'brith' and Irish 'brit,' parti-coloured, may have come Brython, which on this hypothesis would signify the painted men. … As far then as philology is concerned, there seems to be no objection to our assuming Brython, and therefore also Britanni, to signify the painted men. How this Celtic name first came to denote the inhabitants of these islands is a question, the proper answer to which lies deeper than is generally supposed. … The 'Britannic Isles' is the oldest name we find given to these islands in the classical writers. Under this title Polybius (3. 57) refers to them in connection with the tin-trade, and the well-known work on the Kosmos (c. 3) mentions 'The Britannic Isles, Albion and Ierne.' … But in truth neither the authorship nor the age of this last-named work has been satisfactorily settled, and therefore we cannot assert that the phrase 'The Britannic Isles' came into use before the second century B. C. The name Britannia first occurs in the works of Cæsar and was not improbably invented by him." _E. Guest, Origines Celticæ, volume 2, chapter 1._ The etymology contended for by Dr. Guest is scouted by Mr. Rhys, on principles of Celtic phonology. He, on the contrary, traces relations between the name Brython and "the Welsh vocables 'bethyn,' cloth, and its congeners," and concludes that it signified "a clothed or cloth-clad people." _J. Rhys, Celtic Britain, chapter 6._ BRITANNIA PRIMA AND SECUNDA. See BRITAIN: A. D. 323-337. BRITISH COLUMBIA: Aboriginal inhabitants. See AMERICAN ABORIGINES: ATHAPASCAN FAMILY. {324} BRITISH COLUMBIA: A. D. 1858-1871. Establishment of provincial government. Union with the Dominion of Canada. "British Columbia, the largest of the Canadian provinces, cannot be said to have had any existence as a colony until 1858. Previous to that year provision had been made by a series of Acts for extending the Civil and Criminal Laws of the Courts of Lower and Upper Canada over territories not within any province, but otherwise the territory was used as a hunting ground of the Hudson's Bay Company. The disputes and difficulties that arose from the influx of miners owing to the gold discoveries in 1856, resulted in the revocation of the licence of the Hudson's Bay Company, and the passing of the Imperial Act 21 & 22 Vic., c. 99, to provide for the government of British Columbia. … Sir James Douglas was appointed Governor and by his commission he was authorised to make laws, institutions and ordinances for the peace, order and good government of British Columbia, by proclamation issued under the public seal of the colony. … The Governor continued to legislate by proclamation until 1864, when his proclamations gave way to Ordinances passed by the Governor with the advice and consent of the Legislative Council. … Up to this time the Governor of British Columbia was also Governor of the neighbouring island of Vancouver. Vancouver's Island is historically an older colony than British Columbia. Though discovered in 1592 it remained practically unknown to Europeans for two centuries, and it was not until 1849, when the island was granted to the Hudson's Bay Company, that a Governor was appointed. … In 1865 the legislature of the island adopted a series of resolutions in favour of union with British Columbia, and by the Imperial Act 29 & 30 Vic. (i), c. 67, the two colonies were united. … By an Order in Council dated the 16th day of May, 1871, British Columbia was declared to be a province of the Dominion [see CANADA: A. D. 1867, and 1869-1873] from the 20th of July, 1871." _J. E. C. Munro, The Constitution of Canada, chapter 2._ ALSO IN: _H. H. Bancroft, History of the Pacific States, volume 27: British Columbia._ BRITISH COLUMBIA: A. D. 1872. Settlement Of The San Juan Water Boundary Dispute. See SAN JUAN OR NORTHWESTERN WATER BOUNDARY QUESTION. ----------BRITISH COLUMBIA: End---------- BRITISH EAST AFRICA AND SOUTH AFRICA COMPANIES. See AFRICA: A. D. 1884-1889. BRITISH HONDURAS. See CENTRAL AMERICA: A. D. 1821-1871. BRITONS, OR BRITHONS. See CELTS; ALSO, BRITANNIA; and BRITAIN: 6TH CENTURY. BRITONS OF CUMBRIA AND STRATHCLYDE. See CUMBRIA. BRITTANY, OR BRITANNY: In The Roman Period. See ARMORICA; also, VENETI OF WESTERN GAUL. BRITTANY: A. D. 383. Alleged Origin Of The British Settlement And Name. See BRITAIN: A. D. 383-388. BRITTANY: A. D. 409. Independence Asserted. At the time that the British island practically severed its connection with the expiring Roman Empire (about 409) the Britons of the continent,—of the Armorican province, or modern Brittany,—followed the example. "They expelled the Roman magistrates, who acted under the authority of the usurper Constantine; and a free government was established among a people who had so long been subject to the arbitrary will of a master." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 31. "From this time, perhaps, we ought to date that isolation of Brittany from the politics of the rest of France which has not entirely disappeared even at the present day." _T. Hodgkin, Italy and Her Invaders, book 2, chapter 3._ The Armoricans, however, were found fighting by the side of the Romans and the Goths, against the Huns, on the great day at Chalons. See HUNS: A. D. 451. BRITTANY: A. D. 818-912. The Breyzad Kingdom. Subjection To The Norman Dukes. "Charlemagne's supremacy over the Armoricans may be compared to the dominion exercised by Imperial Russia amongst the Caucasian tribes—periods during which the vassals dare not claim the rights of independence, intercalated amongst the converse periods when the Emperor cannot assert the rights of authority; yet the Frank would not abandon the prerogative of the Cæsars, whilst the mutual antipathy between the races inflamed the desire of dominion on the one part, and the determination of resistance on the other. Britanny is divided into Bretagne Bretonnante and Bretagne Gallicante, according to the predominance of the Breyzad and the Romane languages respectively. The latter constituted the march-lands, and here the Counts-marchers were placed by Charlemagne and his successors, Franks mostly by lineage; yet one Breyzad, Nominoë, was trusted by Louis-le-débonnaire [A. D. 818] with a delegated authority. Nominoë deserved his power; he was one of the new men of the era, literally taken from the plough. … The dissensions among the Franks enabled Nominoë to increase his authority. Could there be any adversary of the Empire so stupid as not to profit by the battle of Fontenay. … Nominoë assumed the royal title, vindicated the independence of his ancient people, and enabled them, in the time of Rollo, to assert with incorrect grandiloquence, pardonable in political argument, that the Frank had never reigned within the proper Armorican boundaries." Nominoë transmitted his crown to his son Herispoë; but the latter reigned briefly, succumbing to a conspiracy which raised his nephew, Solomon, to the throne. Solomon was a vigorous warrior, sometimes fighting the Franks, and sometimes struggling with the Normans, who pressed hard upon his small kingdom. He extended his dominions considerably, in Maine, Anjou, and the future Normandy, and his royal title was sanctioned by Charles the Bald. But he, too, was conspired against, blinded and dethroned, dying in prison; and, about 912, the second duke of Normandy established his lordship over the distracted country. "Historical Britanny settled into four great counties, which also absorbed the Carlovingian march-lands, Rennes, Nantes, Vannes and Cornouailles, rivalling and jealousing, snarling and warring against each other for the royal or ducal dignity, until the supremacy was permanently established in Alan Fergant's line, the ally, the opponent, the son-in-law of William the Bastard. But the suzerainty or superiority of all Britanny was vested in the Conqueror's and the Plantagenet's lineage, till the forfeiture incurred by King John—an unjust exercise of justice." _Sir F. Palgrave, History of Normandy and England, book 1, chapter 3._ BRITTANY: A. D. 992-1237. The First Dukes. "After the death of Solomon … all these districts or territories merged in the three dominations of Nantes, Rennes, and Cornouaille. Amongst the Celts concord was impossible. In early times Nomenoe, the Ruler of Cornouaille, had assumed, by Papal authority, the royal style, but the Counts of Rennes acquired the pre-eminence over the other chieftains. Regality vanished. Geoffrey, son of Conan [A. D. 992-1008] … must be distinguished as the first Duke of Brittany. He constituted himself Duke simply by taking the title. This assumption may possibly have been sanctioned by the successor of Saint Peter; and, by degrees, his rank in the civil hierarchy became ultimately recognized. … The Counts of Brittany, and the Dukes in like manner, in later times, rendered homage 'en parage' to Normandy in the first instance, and that same homage was afterwards demanded by the crown of France. But the Capetian monarchs refused to acknowledge the 'Duke,' until the time of Peter Mauclerc, son of Robert, Count of Dreux, Earl of Richmond [A. D. 1213-1237]." _Sir F. Palgrave, History of Normandy and England, volume 3, page 165._ {325} BRITTANY: A. D. 1341-1365. The Long Civil War. Montfort Against Blois. Almost simultaneously with the beginning of the Hundred Years War of the English kings in France, there broke out a malignant and destructive civil war in Brittany, which French and English took part in, on the opposing sides. "John III. duke of that province, had died without issue, and two rivals disputed his inheritance. The one was Charles de Blois, husband of one of his nieces and nephew of the King of France; the other, Montfort, … younger brother of the last duke and … disinherited by him. The Court of Peers, devoted to the king, adjudged the duchy to Charles de Blois, his nephew. Montfort immediately made himself master of the strongest places, and rendered homage for Brittany to king Edward [III. of England], whose assistance he implored. This war, in which Charles de Blois was supported by France and Montfort by England, lasted twenty-four years without interruption, and presented, in the midst of heroic actions, a long course of treacheries and atrocious robberies." The war was ended in 1365 by the battle of Auray, in which Charles de Blois was slain, and Bertrand Du Guesclin, the famous Breton warrior, was taken prisoner. This was soon followed by the treaty of Guérande, which established Montfort in the duchy. _E. De Bonnechose, History of France, volume 1, book 2, chapters 2 and 4._ ALSO IN: _Froissart (Johnes), Chronicles, book 1, chapters 64-227._ BRITTANY: A. D. 1491. Joined By Marriage To The French Crown. The family of Montfort, having been established in the duchy of Brittany by the arms of the English, were naturally inclined to English connections; "but the Bretons would seldom permit them to be effectual. Two cardinal feelings guided the conduct of this brave and faithful people; the one an attachment to the French nation and monarchy in opposition to foreign enemies; the other, a zeal for their own privileges, and the family of Montfort, in opposition to the encroachments of the crown. In Francis II., the present duke [at the time of the accession of Charles VIII. of France, A. D. 1483], the male line of that family was about to be extinguished. His daughter Anne was naturally the object of many suitors, among whom were particularly distinguished the duke of Orleans, who seems to have been preferred by herself; the lord of Albret, a member of the Gascon family of Foix, favoured by the Breton nobility, as most likely to preserve the peace and liberties of their country, but whose age rendered him not very acceptable to a youthful princess; and Maximilian, king of the Romans [whose first wife, Mary of Burgundy, died in 1482]. Britany was rent by factions and overrun by the armies of the regent of France, who did not lose this opportunity of interfering with its domestic troubles, and of persecuting her private enemy, the duke of Orleans. Anne of Britany, upon her father's death, finding no other means of escaping the addresses of Albret, was married by proxy to Maximilian. This, however, aggravated the evils of the country, since France was resolved at all events to break off so dangerous a connexion. And as Maximilian himself was unable, or took not sufficient pains to relieve his betrothed wife from her embarrassments, she was ultimately compelled to accept the hand of Charles VIII. He had long been engaged by the treaty of Arras to marry the daughter of Maximilian, and that princess was educated at the French court. But this engagement had not prevented several years of hostilities, and continual intrigues with the towns of Flanders against Maximilian. The double injury which the latter sustained in the marriage of Charles with the heiress of Britany seemed likely to excite a protracted contest; but the king of France, who had other objects in view, and perhaps was conscious that he had not acted a fair part, soon came to an accommodation, by which he restored Artois and Franche-comté. … France was now consolidated into a great kingdom: the feudal system was at an end." _H. Hallam, The Middle Ages, chapter 1, part 2._ In the contract of marriage between Charles VIII. and Anne of Brittany, "each party surrendered all separate pretensions upon the Duchy, and one stipulation alone was considered requisite to secure the perpetual union of Bretany with France, namely, that in case the queen should survive her consort, she should not remarry unless either with the future king, or, if that were not possible, with the presumptive heir of the crown." _E. Smedley, History of France, part 1, chapter 18._ ALSO IN: _F. P. Guizot, Popular History of France, chapter 26._ BRITTANY: A. D. 1532. Final Reunion With The Crown Of France. "Duprat [chancellor of Francis I. of France], whose administration was … shameful, promoted one measure of high utility. Francis I. until then had governed Brittany only in the quality of duke of that province; Duprat counselled him to unite this duchy in an indissoluble manner with the crown, and he prevailed upon the States of Brittany themselves to request this reunion, which alone was capable of preventing the breaking out of civil wars at the death of the king. It was irrevocably voted by the States assembled at Vannes in 1532. The king swore to respect the rights of Brittany, and not to raise any subsidy therein without the consent of the States Provincial." _E. de Bonnechose, History of France, book 1, chapter 2._ BRITTANY: A. D. 1793. Resistance To The French Revolution. The Vendean War. See FRANCE: A. D. 1793 (MARCH-APRIL); (JUNE); (JULY-DECEMBER). BRITTANY: A. D. 1794-1796. The Chouans. See FRANCE: A. D. 1794-1796. ----------BRITTANY: End---------- BRIXHAM CAVE. A cavern near Brixham, Devonshire, England, in which noted evidences of a very early race of men, contemporaneous with certain extinct animals, have been found. _J. Geikie, Prehistoric Europe._ ALSO IN: _W. B. Dawkins, Cave Hunting._ {326} BROAD-BOTTOMED ADMINISTRATION, The. See ENGLAND: A. D. 1742-1745. BROAD CHURCH, The. See OXFORD OR TRACTARIAN MOVEMENT. BROCK, General Isaac, and the War of 1812. See UNITED STATES OF AMERICA: A. D. 1812 (JUNE-OCTOBER), (SEPTEMBER-NOVEMBER). BROMSEBRO, PEACE OF (1645). See GERMANY: A. D. 1640-1645. BRONKHORST SPRUIT, Battle of (1880). See SOUTH AFRICA: A. D. 1806-1880. BRONZE AGE. See STONE AGE. BROOKLYN, New York: A. D. 1624. The First Settlers. "A few families of Walloons, in 1624, built their cottages on Long Island, and began the cultivation of the lands they had secured, the women working in the fields, while the men were engaged in the service of the company [the Dutch West India Company, controlling the colony of New Netherland]. These were the first settlers of Brooklyn. They were joined in time by a few others, until there were enough to be incorporated as a village. The numbers were not large, for Brooklyn, nearly forty years afterward, contained only 31 households and 134 souls." _G. W. Schuyler, Colonial New York, volume 1, page 27._ BROOKLYN: A. D. 1646. The Town Named And Organized. "The occupation of land within the limits of the present city of Brooklyn … had steadily progressed, until now (1646) nearly the whole water-front, from Newtown Creek to the southerly side of Gowanus Bay, was in the possession of individuals who were engaged in its actual cultivation. … The village … which was located on the present Fulton Avenue, in the vicinity of the junction of Hoyt and Smith streets with said avenue, and southeast of the present City Hall, was called Breuckelen, after the ancient village of the same name in Holland, some 18 miles from Amsterdam." The town of Breuckelen was organized under a commission from the Colonial Council in 1646, and two schepens appointed. The following winter Jan Teunissen was commissioned as schout. _H. R. Stiles, History of Brooklyn, chapter 1._ BROOKLYN: A. D. 1776. The Battle Of Long Island And Defeat Of The Americans. See UNITED STATES OF AMERICA: A. D. 1776 (AUGUST). ----------BROOKLYN: End---------- BROTHERS. BROTHERHOODS. See BRETHREN. BROTHERS' CLUB, The. See CLUBS. BROWN, GEORGE, AND THE CANADIAN "CLEAR GRITS." See CANADA: A. D. 1840-1867. BROWN, GENERAL JACOB, AND THE WAR OF 1812. See UNITED STATES OF AMERICA: A. D. 1812 (SEPTEMBER-NOVEMBER); 1813 (OCTOBER-NOVEMBER); 1814 (JULY-SEPTEMBER). BROWN, John. Attack On Harper's Ferry. Trial And Execution. See UNITED STATES OF AMERICA: A. D. 1859. BROWNISTS. See INDEPENDENTS. BROWNLOW, PARSON, AND THE RECONSTRUCTION OF TENNESSEE. See TENNESSEE: A. D. 1865-1866. BRUCE, Robert, King of Scotland, A. D. 1305-1329. BRUCHIUM, The. See ALEXANDRIA: B. C. 282-246, and A. D. 273. BRUCTERI, The. "After the Tencteri [on the Rhine] came, in former days, the Bructeri; but the general account now is, that the Chamavi and Angrivarii entered their settlements, drove them out and utterly exterminated them with the common help of the neighbouring tribes, either from hatred of their tyranny, or from the attractions of plunder, or from heaven's favourable regard for us. It did not even grudge us the spectacle of the conflict. More than 60,000 fell, not beneath the Roman arms and weapons, but, grander far, before our delighted eyes." "The original settlements of the Bructeri, from which they were driven by the Chamavi and Angrivarii, seem to have been between the Rhine and the Ems, on either side of the Lippe. Their destruction could hardly have been so complete as Tacitus represents, as they are subsequently mentioned by Claudian." _Tacitus, Minor works, translated by Church and Brodribb: The Germany, with geographical notes._ See, also, FRANKS. BRUGES: 13th CENTURY. The Great Fair. See FLANDERS: 13th CENTURY. BRUGES: A. D. 13th-15th CENTURIES. Commercial Importance In The Hanseatic League. See HANSA TOWNS. BRUGES: A. D. 1302. Massacre Of The French. "The Bruges Matins." See FLANDERS: A. D. 1299-1304. BRUGES: A. D. 1341. Made the Staple for English trade. See STAPLE. BRUGES: A. D. 1379-1381. Hostilities With Ghent. See FLANDERS: A. D. 1379-1381. BRUGES: A. D. 1382. Taken And Plundered By The People Of Ghent. See FLANDERS: A. D. 1382. BRUGES: A. D. 1482-1488. At War With Maximilian. See NETHERLANDS: A. D. 1482-1493. BRUGES: A. D. 1584. Submission to Philip of Spain. See NETHERLANDS: A. D. 1584-1585. BRUGES: A. D. 1745-1748. Taken By The French, And Restored. See NETHERLANDS (AUSTRIAN PROVINCES): A. D. 1745; and AIX-LA-CHAPELLE: THE CONGRESS, &c. ----------BRUGES: End---------- BRULÉ, The. See AMERICAN ABORIGINES: SIOUAN FAMILY. BRUMAIRE, THE MONTH. See FRANCE: A. D. 1793 (OCTOBER). BRUMAIRE, THE EIGHTEENTH OF. See FRANCE: A. D. 1799 (NOVEMBER). BRUNDISIUM: Origin. See ROME: B. C. 282-275. BRUNDISIUM: B. C.49. Flight of Pompeius before Cæsar. See ROME: B. C. 50-49. BRUNDISIUM: B. C. 40. The Peace Of Antony And Octavius. The peace which Antony and Octavius were forced by their own soldiers to make at Brundisium, B. C. 40, postponed for ten years the final struggle between the two chief Triumvirs. For a much longer time it "did at least secure the repose of Italy. For a period of three hundred and fifty years, except one day's fighting in the streets of Rome, from Rhegium to the Rubicon no swords were again crossed in war." _C. Merivale, History of the Romans, chapter 27._ See also, ROME: B. C. 31. ----------BRUNDISIUM: End---------- BRUNKEBURG, Battle of the (1471). See SCANDINAVIAN STATES: A. D. 1397-1527. BRUNNABURGH, OR BRUNANBURH, BATTLE OF. See ENGLAND: A. D. 938. BRUNSWICK, THE CITY OF. Origin And Name. In the tenth century, a prince named Bruno, younger son of the reigning duke of Bavaria, and grandson of the Emperor Henry the Fowler, received as his patrimony the country about the Ocker. "Having fixed his residence at a village established by Charlemagne on the banks of that river, it became known as the 'Vicus Brunonis,' and, when enlarged and formed into a city, afterwards gave its name to the principality of which it formed the capital." _Sir A. Halliday, Annals of the House of Hanover, volume 1, book 4._ {327} BRUNSWICK: IN THE HANSEATIC LEAGUE. See HANSA TOWNS. BRUNSWICK-LÜNEBURG, OR HANOVER. See HANOVER. BRUNSWICK-WOLFENBÜTTEL, OR BRUNSWICK: Origin Of The House And Dukedom. See SAXONY: THE OLD DUCHY, and A. D. 1178-1183. BRUNSWICK: THE GUELF CONNECTION. See GUELF AND GHIBELLINE, AND ESTE, HOUSE OF. BRUNSWICK: A. D. 1543. Expulsion Of Duke Henry By The League Of Smalcald. See GERMANY: A. D. 1533-1546. BRUNSWICK: A. D. 1546. Final Separation From The Lüneburg Or Hanoverian Branch Of The House. See HANOVER: A. D. 1546. BRUNSWICK: A. D. 1806. The Duke's Dominions Confiscated By Napoleon. See GERMANY: A. D. 1806 (OCTOBER-DECEMBER). BRUNSWICK: A. D. 1807. Absorbed In The Kingdom Of Westphalia. See GERMANY: A. D. 1807 (JUNE-JULY). BRUNSWICK: A. D. 1830. Deposition of the Duke. See GERMANY: A. D. 1819-1847. ----------BRUNSWICK: End---------- BRUSSELS: A. D. 1577. The Union Of The Patriots. See NETHERLANDS: A. D. 1575-1577. BRUSSELS: A. D. 1585. Surrender to the Spaniards. See NETHERLANDS: A. D. 1584-1585. BRUSSELS: A. D. 1695. BOMBARDMENT BY THE FRENCH. See FRANCE: A. D. 1695-1696. BRUSSELS: A. D. 1706. Taken By Marlborough And The Allies. See NETHERLANDS: A. D. 1706-1707. BRUSSELS: A. D. 1746-1748. Taken By The French And Restored To Austria. See NETHERLANDS: A. D. 1746-1747, and AIX-LA-CHAPELLE: THE CONGRESS, &c. BRUSSELS: A. D. 1815. The Battle Of Waterloo. See FRANCE: A. D. 1815 (JUNE). BRUSSELS: A. D. 1830. Riot And Revolution. Dutch Attack On The City Repelled. See NETHERLANDS: A. D. 1830-1832. ----------BRUSSELS: End---------- BRUTTII, The. See SAMNITES. BRUTUM FULMEN. A phrase, signifying a blind thrust, or a stupid and ineffectual blow, which was specially applied in a contemporary pamphlet by Francis Hotman to the Bull of excommunication issued by Pope Sixtus V. against Henry of Navarre, in 1585. _H. M. Baird, The Huguenots and Henry of Navarre, volume 1, page 369._ See FRANCE: A. D. 1584-1589. BRUTUS, LUCIUS JUNIUS, AND THE EXPULSION OF THE TARQUINS. See ROME: B. C. 510. BRUTUS, MARCUS JUNIUS, AND THE ASSASSINATION OF CAESAR. See ROME: B. C. 44 to 44-42. BRYTHONS, The. See CELTS, THE. BUBASTIS. "On the eastern side of the Delta [of the Nile], more than half-way from Memphis to Zoan, lay the great city of Pi-beseth, or Bubastis. Vast mounds now mark the site and preserve the name; deep in their midst lie the shattered fragments of the beautiful temple which Herodotus saw, and to which in his days the Egyptians came annually in vast numbers to keep the greatest festival of the year, the Assembly of Bast, the goddess of the place. Here, after the Empire had fallen, Shishak [Sheshonk] set up his throne, and for a short space revived the imperial magnificence of Thebes." _R. S. Poole, Cities of Egypt, chapter 10._ BUCCANEERS, The. See AMERICA: A. D. 1639-1700. BUCENTAUR, The. See VENICE: 14TH CENTURY. BUCHANAN, JAMES. Presidential Election And Administration. See UNITED STATES OF AMERICA: A. D. 1856 to 1861. BUCHAREST, TREATY OF (1812). See TURKS: A. D. 1789-1812; also BALKAN AND DANUBIAN STATES: 14TH-19TH CENTURIES (SERVIA). BUCKINGHAM, ASSASSINATION OF. See ENGLAND: A. D. 1628. BUCKINGHAM PALACE. See ST. JAMES, THE PALACE AND COURT OF. BUCKTAILS. See NEW YORK: A. D. 1817-1819. BUDA: A. D. 1526. Taken And Plundered By The Turks. See HUNGARY: A. D. 1487-1526. BUDA: A. D. 1529-1567. Taken by the Turks. Besieged by the Austrians. Occupied by the Sultan. Becomes the seat of a Pasha. See HUNGARY: A. D. 1526-1567. BUDA: A. D. 1686. Recovery from the Turks. See HUNGARY: A. D. 1683-1687. BUDA: A. D. 1849. Siege And Capture By The Hungarians. See AUSTRIA: A. D. 1848-1849. ----------BUDA: End---------- BUDA-PESTH: A. D. 1872. Union Of The Cities. Buda, on the right bank of the Danube, and Pesth, on the left, were incorporated in 1872 into one city—Buda-Pesth. BUDDHISM. See INDIA: B. C. 312; also LAMAS. LAMAISM; and CHINA: THE RELIGIONS. BUDGET, The. "The annual financial statement which the Chancellor of the Exchequer makes in the House of Commons in a Committee of ways and means. In making this statement the minister gives a view of the general financial policy of the government, and at the same time presents an estimate of the probable income and expenditure for the following twelve months, and a statement of what taxes it is intended to reduce or abolish, or what new ones it may be necessary to impose.—To open the budget, to lay before the legislative body the financial estimates and plans of the executive government." _Imp. Dict._ Mr. Dowell in his _History of Taxation (volume 1, chapter 5)_ states that the phrase 'opening the Budget' came into use in England during the reign of George III., and that it bore a reference to the bougette, or little bag, in which the chancellor of the exchequer kept his papers. The French, he adds, adopted the term in the present century, about 1814. The following, however, is in disagreement with Mr. Dowell's explanation: "In the reign of George II. the word was used with conscious allusion to the celebrated pamphlet which ridiculed Sir R. Walpole as a conjuror opening his budget or 'bag of tricks.' Afterwards, it must, for a time, have been current as slang; but, as it supplied a want, it was soon taken up into the ordinary vocabulary." _Athenæum, February 14, 1891, page 213._ {328} BUDINI, The. A nomadic tribe which Herodotus describes as anciently inhabiting a region between the Ural Mountains and the Caspian Sea. _G. Grote, History of Greece, part 2, chapter 17._ BUELL, GENERAL DON CARLOS, CAMPAIGNS OF. See UNITED STATES OF AMERICA: A. D. 1861 (JULY-NOVEMBER); A. D. 1862 (JANUARY-FEBRUARY: KENTUCKY-TENNESSEE); A. D. 1862 (FEBRUARY-APRIL: TENNESSEE); A. D. 1862 (JUNE-OCTOBER: TENNESSEE-KENTUCKY). BUENA VISTA, BATTLE OF. See MEXICO: A. D. 1846-1847. BUENOS AYRES, VICEROYALTY AND REPUBLIC OF. See ARGENTINE REPUBLIC. BUENOS AYRES, The City of: A. D. 1534. First and unsuccessful founding of the city. See PARAGUAY: A. D. 1515-1557. BUFFALO, New York: The Aboriginal Occupants Of The Site. See AMERICAN ABORIGINES: HURONS, &c. BUFFALO, New York: A. D. 1764. Cession Of The Four Mile Strip By The Senecas. See PONTIAC'S WAR. BUFFALO, New York: A. D. 1779. The Site Occupied By The Senecas After Sullivan's Expedition. See UNITED STATES OF AMERICA: A. D. 1779 (AUGUST-SEPTEMBER). BUFFALO, New York: A. D. 1799. The founding and naming of the city. See NEW YORK A. D. 1786-1799. BUFFALO, New York: A. D. 1812. At The Opening Of The War. See UNITED STATES OF AMERICA: A. D. 1812 (SEPTEMBER-NOVEMBER). BUFFALO, New York: A. D. 1813. Destruction by British and Indians. See UNITED STATES OF AMERICA: A. D. 1813 (DECEMBER). BUFFALO, New York: A. D. 1825. Opening of the Erie Canal. See NEW YORK: A. D. 1817-1825. BUFFALO, New York: A. D. 1848. The National Free-soil Convention. See UNITED STATES OF AMERICA: A. D. 1848. BUFFALO, New York: A. D. 1866. The Fenian Invasion Of Canada. See CANADA: A. D. 1866-1871. ----------BUFFALO, New York: End---------- BUFFALO HILL, Battles of. See UNITED STATES OF AMERICA: A. D. 1861 (AUGUST-DECEMBER: WEST VIRGINIA). BUFFINGTON FORD, BATTLE OF. See UNITED STATES OF AMERICA: A. D. 1863 (JULY: KENTUCKY). BUGIA, CONQUEST BY THE SPANIARDS (1510). See BARBARY STATES: A. D. 1505-1510. BULGARIA. See BALKAN AND DANUBIAN STATES. BULGARIANS, THE RELIGIOUS SECTARIES SO CALLED. See PAULICIANS. BULL "APOSTOLICUM," The. See JESUITS: A. D. 1761-1769. BULL "AUSCULTA FILI," The. See PAPACY: A. D. 1294-1348. BULL "CLERICIS LAICOS." Published by Pope Boniface VIII. February 24, 1296, forbidding "the clergy to pay and the secular powers to exact, under penalty of excommunication, contributions or taxes, tenths, twentieths, hundredths, or the like, from the revenues or the goods of the churches or their ministers." _William Stubbs, Constitutional History of England, chapter 14._ ALSO IN: _E. F. Henderson, Select Historical Documents of the Middle Ages, book 4, number 6._ See, also, PAPACY: A. D. 1294-1348. BULL "DOMINUS REDEMPTOR NOSTER." See JESUITS: A. D. 1769-1871. BULL "EXURGE DOMINE." See PAPACY: A. D. 1517-1521. BULL, Golden. See GOLDEN BULL, BYZANTINE; also GERMANY: A. D. 1347-1493. and HUNGARY: A. D. 1114-1301. BULL, "LAUDABILITER," The. A papal bull promulgated in 1155 by Pope Adrian IV. (the one Englishman who ever attained to St. Peter's seat) assuming to bestow the kingdom of Ireland on the English King Henry II. See IRELAND: A. D. 1169-1175. BULL, "SALVATOR MUNDI," THE. See PAPACY: A. D. 1294-1348. BULL "UNIGENITUS," THE. See PORT ROYAL AND THE JANSENISTS: A. D. 1702-1715. BULL RUN, OR MANASSAS, FIRST BATTLE OF. See UNITED STATES OF AMERICA: A. D. 1861 (JULY: VIRGINIA). BULL RUN, SECOND BATTLE OF. See UNITED STATES OF AMERICA: A. D. 1862 (AUGUST-SEPTEMBER: VIRGINIA). BULLA, THE. See TOGA. BUMMERS, SHERMAN'S. See UNITED STATES OF AMERICA: A. D. 1864 (NOVEMBER-DECEMBER: GEORGIA). BUND, BUNDESRATH, BUNDESPRESIDENT, BUNDESGERICHT, THE SWISS. See SWITZERLAND: A. D. 1848-1890. BUNDES-STAAT. See GERMANY: A. D. 1814-1820. BUNDSCHUH INSURRECTIONS. See GERMANY: A. D. 1492-1514. BUNKER HILL, BATTLE OF. See UNITED STATES OF AMERICA: A. D. 1775 (JUNE). BURDIGALA. The original name of the modern city of Bordeaux, which was a town of the Gallic tribe called the Bituriges-Vivisci. _T. Mommsen, History of Rome, book 5, chapter 7._ BURGAGE TENURE. See FEUDAL TENURES. BURGESS. See BOURGEOIS. BURGH, OR BURGI, OR BURH. See BOROUGH. BURGOS, BATTLE OF. See SPAIN: A. D. 1808 (SEPTEMBER-DECEMBER). BURGOYNE, GENERAL JOHN, AND THE WAR OF THE AMERICAN REVOLUTION. See UNITED STATES OF AMERICA: A. D. 1775 (APRIL-MAY); A. D. 1777 (JULY-OCTOBER). BURGRAVES. See PALATINE, COUNTS. BURGUNDIANS: Origin And Early History. "About the middle of the fourth century, the countries, perhaps of Lusace and Thuringia, on either side of the Elbe, were occupied by the vague dominion of the Burgundians—a warlike and numerous people of the Vandal race, whose obscure name insensibly swelled into a powerful kingdom, and has finally settled on a flourishing province. … The disputed possession of some salt-pits engaged the Alemanni and the Burgundians in frequent contests. The latter were easily tempted by the secret solicitations and liberal offers of the emperor [Valentinian, A. D. 371]; and their fabulous descent from the Roman soldiers who had formerly been left to garrison the fortresses of Drusus was admitted with mutual credulity, as it was conducive to mutual interest. An army of fourscore thousand Burgundians soon appeared on the banks of the Rhine, and impatiently required the support and subsidies which Valentinian had promised; but they were amused with excuses and delays, till at length, after a fruitless expectation, they were compelled to retire. The arms and fortifications of the Gallic frontier checked the fury of their just resentment." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 25. {329} "We first hear of them [the Burgundians] as a tribe of Teutonic stock, located between the Oder and the Vistula, on either bank of the river Warta. When the Gepidæ descended southward with the Goths, the Burgundians were compelled to recoil before the advance of the former tribe: one portion of them took refuge in Bornholm, an island of the Baltic; the remainder turned westward, and made an attempt to enter Gaul. They were repulsed by Probus, but permitted to settle near the sources of the Main. Jovian showed them favour, and gave them lands in the Germania Secunda. This was in the latter part of the fourth century. Just at its close, they adopted Christianity, but under an Arian form. Ammianus tells us that they were a most warlike race." _J. G. Sheppard, The Fall of Rome, lecture 8._ "The other Teutonic people had very little regard for the Burgundians; they accused them of having degenerated from the valor of their ancestors, by taking in petty towns (bourgades), whence their name Burgundii sprang; and they looked upon them as being more suitable for the professions of mechanics, smiths, and carpenters, than for a military life." _J. C. L. de Sismondi, The French under the Merovingians, chapter 3._ "A document of A. D. 786, in noticing the high tract of lands between Ellwangen and Anspach, has the following expression,—'in Waldo, qui vocatur Virgunnia.' Grimm looks for the derivation of this word in the Mœso-Gothic word 'fairguni,' Old High 'German 'fergunnd'=woody hill-range. … I have little doubt but that this is the name of the tract of land from which the name Burgundi arose; and that it is the one which fixes their locality. If so, between the Burgundian and Suevic Germans, the difference, such as it was, was probably, almost wholly political." _R. G. Latham, The Germania of Tacitus; Epilegomena, section 12._ BURGUNDIANS: A. D. 406-409. Invasion Of Gaul. See GAUL: A. D. 406-409. BURGUNDIANS: A. D. 443-451. Their Savoyan Kingdom. "In the south-east of Gaul, the Burgundians had, after many wars and some reverses, established themselves (443) with the consent of the Romans in the district then called Sapaudia and now Savoy. Their territory was somewhat more extensive than the province which was the cradle of the present royal house of Italy, since it stretched northwards beyond the lake of Neufchatel and southwards as far as Grenoble. Here the Burgundian immigrants under their king Gundiok, were busy settling themselves in their new possession, cultivating the lands which they had divided by lot, each one receiving half the estate of a Roman host or 'hospes' (for under such gentle names the spoliation was veiled), when the news came that the terrible Hun had crossed the Rhine [A. D. 451], and that all hosts and guests in Gaul must unite for its defence." _T. Hodgkin, Italy and Her Invaders, book 2, chapter 3._ BURGUNDIANS: A. D. 451. At The Battle Of Chalons. See HUNS: A. D. 451. BURGUNDIANS: A. D. 500. Extension Of Their Kingdom. "Their [the Burgundians] domain, considerably more extensive than when we last viewed it on the eve of Attila's invasion, now included the later provinces of Burgundy, Franche-Comté and Dauphiné, besides Savoy and the greater part of Switzerland—in fact the whole of the valleys of the Saone and the Rhone, save that for the last hundred miles of its course the Visigoths barred them from the right bank and from the mouths of the latter river." At the time now spoken of (A. D. 500), the Burgundian kingdom was divided between two brother-kings, Gundobad, reigning at Lyons and Vienne, and Godegisel at Geneva. Godegisel, the younger, had conspired with Clovis, the king of the Franks, against Gundobad, and in this year 500 the two confederates defeated the latter, at Dijon, driving him from the most part of his kingdom. But Gundobad presently recovered his footing, besieged and captured his treacherous brother at Vienne and promptly put him to death—thereby reuniting the kingdom. _T. Hodgkin, Italy and Her Invaders, book 4, chapter 9._ BURGUNDIANS: A. D. 534. Final Conquest By The Franks. "I am impatient to pursue the final ruin of that kingdom [the Burgundian] which was accomplished under the reign of Sigismond, the son of Gundobald [or Gundobad]. The Catholic Sigismond has acquired the honours of a saint and martyr; but the hands of the royal saint were stained with the blood of his innocent son. … It was his humble prayer that Heaven would inflict in this world the punishment of his sins. His prayer was heard; the avengers were at hand; and the provinces of Burgundy were overwhelmed by an army of victorious Franks. After the event of an unsuccessful battle, Sigismond … with his wife and two children, was transported to Orleans and buried alive in a deep well by the stern command of the sons of Clovis, whose cruelty might derive some excuse from the maxims and examples of their barbarous age. … The rebellious Burgundians, for they attempted to break their chains, were still permitted to enjoy their national laws under the obligation of tribute and military service; and the Merovingian princes peaceably reigned over a kingdom whose glory and greatness had been first overthrown by the arms of Clovis." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 38. ALSO IN: _W. C. Perry, The Franks, chapter 3._ ----------BURGUNDIANS: End---------- BURGUNDY: A. D. 534-752. The Merovingian Kingdom. After the overthrow of the Burgundian monarchy by the sons of Clovis, the territory of the Burgundians, with part of the neighboring Frank territory added to it, became, under the name of Burgundia or Burgundy, one of the three Frank kingdoms (Austrasia and Neustria being the other two), into which the Merovingian princes divided their dominion. It occupied "the east of the country, between the Loire and the Alps, from Provence on the south to the hill-ranges of the Vosges on the north." _P. Godwin, History of France: Ancient Gaul, chapter 13._ BURGUNDY: A. D. 843-933. Divisions of the early kingdom. The later kingdoms of the south and the French dukedom of the northwest. By the treaty of Verdun, A. D. 843, which formally divided the empire of Charlemagne between his three grandsons, a part of Burgundy was taken to form, with Italy and Lorraine, the kingdom of the Emperor Lothar, or Lothaire. In the further dissolutions which followed, a kingdom of Burgundy or Provence was founded in 877 by one Boso, a prince who had married Irmingard, daughter of the Emperor Louis II., son of Lothaire. It "included Provence, Dauphiné, the southern part of Savoy, and the country between the Saone and the Jura," and is sometimes called the kingdom of Cis-Jurane Burgundy. "The kingdom of Trans-Jurane Burgundy, … founded by Rudolf in A. D. 888, recognized in the same year by the Emperor Arnulf, included the northern part of Savoy, and all Switzerland between the Reuss and the Jura." _J. Bryce, The Holy Roman Empire, chapter 6, and appendix, note A._ {330} "The kingdoms of Provence and Transjuran Burgundy were united, in 933, by Raoul II., King of Transjuran Burgundy, and formed the kingdom of Arles, governed, from 937 to 993, by Conrad le Pacifique." _F. Guizot, History of Civilization, lecture 24._ _Sir F. Palgrave, History of Normandy and England, book 1, chapter 4._ "Several of the greater and more commercial towns of France, such as Lyons, Vienne, Geneva, Besançon, Avignon, Arles, Marseille and Grenoble were situated within the bounds of his [Conrad the Pacific's] states." _J. C. L. de Sismondi, France Under the Feudal System, chapter 2._ "Of the older Burgundian kingdom, the northwestern part, forming the land best known as the Duchy of Burgundy, was, in the divisions of the ninth century, a fief of Karolingia or the Western Kingdom. This is the Burgundy which has Dijon for its capital, and which was held by more than one dynasty of dukes as vassals of the Western kings, first at Laon, and then at Paris. This Burgundy, which, as the name of France came to bear its modern sense may be distinguished as the French Duchy, must be carefully distinguished from the Royal Burgundy" of the Cis-Jurane and Trans-Jurane kingdoms mentioned above. _E. A. Freeman, Historical Geography of Europe, chapter 6, section 1._ BURGUNDY: A. D. 888-1032. The French Dukedom. The Founding Of The First Capetian House. Of the earliest princes of this northwestern fragment of the old kingdom of Burgundy little seems to have been discoverable. The fief and its title do not seem to have become hereditary until they fell into the grasping hands of the Capetian family, which happened just at the time when the aspiring counts of Paris were rising to royal rank. In the early years of the tenth century the reigning count or duke was Richard-le-Justicier, whose distinguishing princely virtue is recorded in his name. This Richard-le-Justicier was a brother of that Boso, or Boson, son-in-law of the Emperor Louis II., who took advantage of the confusions of the time to fashion for himself a kingdom of Burgundy in the South (Cis-Jurane Burgundy, or Provence,—see above). Richard's son Raoul, or Rudolph, married Emma, the daughter of Robert, Count of Paris and Duke of France, who was soon afterwards chosen king, by the nobles who tired of Carlovingian misrule. King Robert's reign was short; he fell in battle with the Carlovingians, at Soissons, the next year (A. D. 923). His son Hugh, called Le Grand, or The Great, found it more to his taste to be king-maker than to be king. He declined the proffered crown, and brought about the coronation of his brother-in-law, the Burgundian Rudolph, who reigned for eleven years. When he died, in 934, Hugh the Great still held the crown at his disposal and still refused to wear it himself. It now pleased this king-maker to set a Carlovingian prince on the throne, in the person of Louis d'Outre Mer, a young son of Charles the Simple, who had been reared in England by his English mother. But, if Duke Hugh cared nothing for the name, he cared much for the substance, of power. He grasped dominion wherever it fell within his reach, and the Burgundian duchy was among the states which he clutched. King Rudolph left no son to inherit either his dukedom or his kingdom. He had a brother, Hugh, who claimed the Duchy; but the greater Hugh was too strong for him and secured, with the authority of the young king, his protegé, the title of Duke of Burgundy and the larger part of the domain. "In the Duchy of France or the County of Paris Hugh-le-Grand had nothing beyond the regalities to desire, and both in Burgundy and the Duchy he now became an irremovable Viceroy. But the privileges so obtained by Hugh-le-Grand produced very important political results, both present and future. Hugh assumed even a loftier bearing than before; Burgundy was annexed to the Duchy of France, and passed with the Duchy; and the grant thereof made by Hugh Capet to his son [brother?] Henri-le-Grand, severing the same from the crown, created the premier Duchy of Christendom, the most splendid appanage which a prince of the third race [the Capetians] could enjoy—the rival of the throne." _Sir F. Palgrave, History of Normandy and England, book 1, part 2, chapters 1-4._ Hugh-le-Grand died in 956. "His power, which, more than his talents or exploits, had given him the name of Great, was divided between his children, who were yet very young. … There is some doubt as to their number and the order of their birth. It appears, however, that Otho was the eldest of his three sons. He had given him his part of the duchy of Burgundy, and had made him marry the daughter and heir of Gislebert, duke of another part of Burgundy, to which Otho succeeded the same year. The latter dying in 963 or 965, the duchy of Burgundy passed to his third brother, sometimes named Henry, sometimes Eudes. Hugues [Hugh], surnamed Capet, who succeeded to the county of Paris and the duchy of France, was but the second son." _J. C. L. de Sismondi, The French under the Carlovingians, chapter 15._ In 987 Hugh Capet became king of France and founded the lasting dynasty which bears his name. His elder brother Henry remained Duke of Burgundy until his death, in 1002, when his royal nephew, Robert, son and successor of Hugh, annexed the Duchy to the Crown. It so remained until 1032. Then King Henry I., son of Robert, granted it as an appanage to his brother Robert, who founded the first Capetian House of Burgundy. _E. de Bonnechose, History of France, book 1, chapter 2._ BURGUNDY: A. D. 1032. The Last Kingdom. Its Union With Germany, And Its Dissolution. The last kingdom which bore the name of Burgundy—though more often called the kingdom of Arles—formed, as stated above, by the union of the short-lived kingdoms of Provence and Transjurane Burgundy, became in 1032 nominally united to the dominions of the Emperor-King of Germany. Its last independent king was Rudolf III., son of Conrad the Pacific, who was uncle to the Emperor Henry II. Being childless, he named Henry his heir. The latter, however, died first, in 1024, and Rudolf attempted to cancel his bequest, claiming that it was made to Henry personally, not as King of the Germans. When, however, the Burgundian king died, in 1032, the then reigning Emperor, Conrad the Salic, or the Franconian, formally proclaimed the union of Burgundy with Germany. "But since Burgundy was ruled almost exclusively by the great nobility, the sovereignty of the German Emperors there was never much more than nominal. Besides, the country, from the Bernese Oberland to the Mediterranean, except that part of Allemannia which is now German Switzerland, was inhabited by a Romance people, too distinct in language, customs and laws from the German empire ever really to form a part of it. … Yet Switzerland was thenceforth connected forever with the development of Germany, and for 500 years remained a part of the empire." _C. T. Lewis, History of Germany, book 2, chapter 6-7._ {331} "The weakness of Rodolph-le-Fainéant [Rodolph III., who made Henry II. of Germany his heir, as stated above], gave the great lords of the kingdom of Arles an opportunity of consolidating their independence. Among these one begins to remark Berchtold and his son, Humbert-aux-Blanches-Mains (the White-handed), Counts of Maurienne, and founders of the House of Savoy; Otto William, who it is pretended was the son of Adalbert, King of Italy, and heir by right of his mother to the county of Burgundy, was the founder of the sovereign house of Franche-Comté [County Palatine of Burgundy]; Guigue, Count of Albon, founder of the sovereign house of the dauphins of Viennois; and William, who it is pretended was the issue of a brother of Rodolph of Burgundy, King of France, and who was sovereign count of Provence. These four lords had, throughout the reign of Rodolph, much more power than he in the kingdom of Arles; and when at his death his crown was united to that of the Empire, the feudatories who had grown great at his expense became almost absolutely independent. On the other hand, their vassals began on their side to acquire importance under them; and in Provence can be traced at this period the succession of the counts of Forcalquier and of Venaissin, of the princes of Orange, of the viscounts of Marseille, of the barons of Baux, of Sault, of Grignau, and of Castellane. We can still follow the formation of a great number of other feudatory or rather sovereign houses. Thus the counts of Toulouse, those of Rouergue, the dukes of Gascony, the counts of Foix, of Beam, and of Carcassone, date least from this epoch; but their existence is announced to us only by their diplomas and their wills." _J. C. L. de Sismondi, France under the Feudal System, chapter 2._ See, also, PROVENCE: A. D. 943-1092, AND FRANCHE COMTÉ. BURGUNDY: A. D. 1127-1378. The Franco-Germanic Contest For The Valley Of The Rhone. End Of The Kingdom Of Arles. "As soon as the Capetian monarchs had acquired enough strength at home to be able to look with safety abroad, they began to make aggressions on the tempting and wealthy dependencies of the distant emperors. But the Rhone valley was too important in itself, and of too great strategical value as securing an easy road to Italy, to make it possible for the emperors to acquiesce easily in its loss. Hence a long conflict, which soon became a national conflict of French and Germans, to maintain the Imperial position in the 'middle kingdom' of the Rhone valley. M. Fournier's book ['Le Royaume d' Arles et de Vienne (1138-1178)'; par Paul Fournier] aims at giving an adequate account of this struggle. … From the times of the mighty Barbarossa to the times of the pretentious and cunning Charles of Luxemburg [see GERMANY: A. D. 1138-1268, and A. D. 1347-1493], nearly every emperor sought by constant acts of sovereignty to uphold his precarious powers in the Arelate. Unable to effect much with their own resources, the emperors exhausted their ingenuity in finding allies and inventing brilliant schemes for reviving the Arelate, which invariably came to nothing. Barbarossa won the hand of the heiress of the county of Burgundy, and sought to put in place of the local dynasties princes on whom he could rely, like Berthold of Zäringen, whose father had received in 1127 from Conrad III. the high-sounding but meaningless title of Hector of the Burgundies. But his quarrel with the church soon set the clergy against Frederick, and, led by the Carthusian and Cistercian orders, the Churchmen of the Arelate began to look upon the orthodox king of the French as their truest protector from a schismatic emperor. But the French kings of the period saw in the power of Henry of Anjou [Henry II., of England—see ENGLAND: A. D. 1154-1189] a more real and pressing danger than the Empire of the Hohenstaufen. The result was an alliance between Philip Augustus and his successors and the Swabian emperors, which gave Frederick and his successors a new term in which they could strive to win back a real hold over Burgundy. Frederick II. never lost sight of this object. His investiture of the great feudal lord William of Baux with the kingdom of Arles in 1215; his long struggle with the wealthy merchant city of Marseilles; his alliance with Raymond of Toulouse and the heretical elements in Provence against the Pope and the French; his efforts to lead an army against Innocent IV. at Lyons, were among the chief phases of his constant efforts to make the Imperial influence really felt in the valley of the Rhone. But he had so little success that the French crusaders against the Albigenses waged open war within its limits, and destroyed the heretic city of Avignon [see ALBIGENSES: A. D. 1217-1229], while Innocent in his exile could find no surer protection against the emperor than in the Imperial city of Lyons. After Frederick's death the policy of St. Louis of France was a complete triumph. His brother, Charles of Anjou, established himself in Provence, though in later times the Angevin lords of Provence and Naples became so strong that their local interests made them enemies rather than friends of the extension of French power on their borders. The subsequent efforts of the emperors were the merest shams and unrealities. Rudolf of Hapsburg acquiesced without a murmur in the progress of Philip the Fair, who made himself master of Lyons, and secured the Free County of Burgundy for his son [see FRANCHE-COMTÉ]. … The residence of the Popes at Avignon was a further help to the French advance. … Weak as were the early Valois kings, they were strong enough to push still further the advantage won by their greater predecessors. The rivalry of the leading states of the Rhone valley, Savoy and Dauphiny, facilitated their task. Philip VI. aspired to take Vienne as Philip IV. had obtained Lyons. The Dauphin, Humbert II., struggled in vain against him, and at last accepted the inevitable by ceding to the French king the succession to all his rights in Dauphiny, henceforth to become the appanage of the eldest sons of the French kings. At last, Charles of Luxemburg, in 1378, gave the French aggressions a legal basis by conferring the Vicariat of Arles on the Dauphin Charles, subsequently the mad Charles VI. of France. From this grant Savoy only was excepted. Henceforth the power of France in the Rhone valley became so great that it soon became the fashion to despise and ignore the theoretical claims of the Empire." _The Athenæum, Oct. 3, 1891, reviewing "Le Royaume d'Arles et de Vienne," par Paul Fournier._ [Image: POSSESSIONS OF CHARLES THE BOLD, DUKE OF BURGUNDY, ABOUT 1475.] {332} BURGUNDY: A. D. 1207-1401. Advance Of The Dominions Of The House Of Savoy Beyond Lake Geneva. See SAVOY: 11TH-15TH CENTURIES. BURGUNDY: A. D. 1364. The French Dukedom. The Planting Of The Burgundian Branch Of The House Of Valois. The last Duke of Burgundy of the Capetian house which descended from Robert, son of King Robert, died in December, 1361. He was called Philip de Rouvre, because the Château de Rouvre, near Dijon, had been his birth-place, and his residence. He was still in his youth when he died, although he had borne the ducal title for twelve years. It fell to him at the age of four, when his father died. From his mother and his grandmother he inherited, additionally, the county of Burgundy (Franche Comté) and the counties of Boulogne, Auvergne and Artois. His tender years had not prevented the marriage of the young duke to Margaret, daughter and heiress of the Count of Flanders. John II. King of France, whose mother was a Burgundian princess, claimed to be the nearest relative of the young duke, when the latter died, in 1361, and, although his claim was disputed by the King of Navarre, Charles the Bad, King John took possession of the dukedom. He took it by right of succession, and not as a fief which had lapsed, the original grant of King Robert having contained no reversionary provision. Franche Comté, or the county of Burgundy, together with Artois, remained to the young widow, Margaret of Flanders, while the counties of Boulogne and Auvergne passed to John of Boulogne, Count de Montfort. A great opportunity for strengthening the crown of France, by annexing to it the powerful Burgundian dukedom, was now offered to King John; but he lacked the wisdom to improve it. He preferred to grant it away as a splendid appanage for his favorite son—the fourth—the spirited lad Philip, called the Fearless, who had stood by his father's side in the disastrous battle of Poitiers, and who had shared his captivity in England. By a deed which took effect on King John's death, in 1364, the great duchy of Burgundy was conferred on Philip the Fearless and on his heirs. Soon afterwards, Philip's marriage with the young widow of his predecessor, Philip de Rouvre, was brought about, which restored to their former union with the dukedom the Burgundian County (Franche Comté) and the county of Artois, while it gave to the new duke prospectively the rich county of Flanders, to which Margaret was the heiress. Thus was raised up anew the most formidable rival which the royal power in France had ever to contend with, and the magnitude of the blunder of King John was revealed before half a century had passed. _Froissart (Johnes) Chronicles, book 1, chapter 216._ ALSO IN: _F. P. Guizot, Popular History of France, chapter 22._ BURGUNDY: A. D. 1383. Flanders Added To The Ducal Dominions. See FLANDERS: A. D. 1383. BURGUNDY: A. D. 1405-1453. Civil war with the Armagnacs. Alliance with the English. See FRANCE: A. D. 1380-1415; 1415-1419; 1417-1422; 1429-1431; 1431-1453. BURGUNDY: A. D. 1430. Holland, Hainault And Friesland Absorbed By The Dukes. See NETHERLANDS (HOLLAND AND HAINAULT): A. D. 1417-1430. BURGUNDY: A. D. 1467. Charles The Bold. His Position, Between Germany And France. His Antagonism To Louis Xi. The "Middle Kingdom" Of His Aims. Charles, known commonly in history as Charles the Bold, became Duke of Burgundy in 1467, succeeding his father Philip, misnamed "The Good." "His position was a very peculiar one; it requires a successful shaking-off of modern notions fully to take in what it was. Charles held the rank of one of the first princes in Europe without being a King, and without possessing an inch of ground for which he did not owe service to some superior lord. And, more than this, he did not owe service to one lord only. The phrase of 'Great Powers' had not been invented in the 15th century; but there can be no doubt that, if it had been, the Duke of Burgundy would have ranked among the foremost of them. He was, in actual strength, the equal of his royal neighbour to the west, and far more than the equal of his Imperial neighbour to the east. Yet for every inch of his territories he owed a vassal's duty to one or other of them. Placed on the borders of France and the Empire, some of his territories were held of the Empire and some of the French Crown. Charles, Duke of Burgundy, Count of Flanders and Artois, was a vassal of France; but Charles, Duke of Brabant, Count of Burgundy, Holland, and a dozen other duchies and counties, held his dominions as a vassal of Cæsar. His dominions were large in positive extent, and they were valuable out of all proportion to their extent. No other prince in Europe was the direct sovereign of so many rich and flourishing cities, rendered still more rich and flourishing through the long and, in the main, peaceful administration of his father. The cities of the Netherlands were incomparably greater and more prosperous than those of France or England; and, though they enjoyed large municipal privileges, they were not, like those of Germany, independent commonwealths, acknowledging only an external suzerain in their nominal lord; Other parts of his dominions, the Duchy of Burgundy especially, were as rich in men as Flanders was rich in money. So far the Duke of Burgundy had some great advantages over every other prince of his time. But, on the other hand, his dominions were further removed than those of any prince in Europe from forming a compact whole. He was not King of one kingdom, but Duke, Count, and Lord of innumerable duchies, counties, and lordships, acquired by different means, held by different titles and of different overlords, speaking different languages, subject to different laws, transmitted according to different rules of succession. … They lay in two large masses, the two Burgundies forming one and the Low Countries forming the other, so that their common master could not go from one capital to another without passing through a foreign territory. {333} And, even within these two great masses, there were portions of territory intersecting the ducal dominions which there was no hope of annexing by fair means. … The career of Charles the Bold … divides itself into a French and a German portion. In both alike he is exposed to the restless rivalry of Lewis of France; but in the one period that rivalry is carried on openly within the French territory, while in the second period the crafty king finds the means to deal far more effectual blows through the agency of Teutonic hands. … As a French prince, he joined with other French princes to put limits on the power of the Crown, and to divide the kingdom into great feudal holdings, as nearly independent as might be of the common overlord. As a French prince, he played his part in the War of the Public Weal [see FRANCE: A. D. 1461-1468], and insisted, as a main object of his policy, on the establishment of the King's brother as an all but independent Duke of Normandy. The object of Lewis was to make France a compact monarchy; the object of Charles and his fellows was to keep France as nearly as might be in the same state as Germany. But, when the other French princes had been gradually conquered, won over, or got rid of in some way or other by the crafty policy of Lewis, Charles remained no longer the chief of a coalition of French princes, but the personal rival, the deadly enemy, of the French King. … Chronologically and geographically alike. Charles and his Duchy form the great barrier, or the great connecting link, whichever we choose to call it, between the main divisions of European history and European geography. The Dukes of Burgundy of the House of Valois form a sort of bridge between the later Middle Age and the period of the Renaissance and the Reformation. They connect those two periods by forming the kernel of the vast dominion of that Austrian House which became their heir, and which, mainly by virtue of that heirship fills such a space in the history of the 16th and 17th centuries. But the dominions of the Burgundian Dukes hold a still higher historical position. They may be said to bind together the whole of European history for the last thousand years. From the 9th century to the 19th, the politics of Europe have largely gathered round the rivalry between the Eastern and the Western Kingdoms—in modern language, between Germany and France. From the 9th century to the 19th, a succession of efforts have been made to establish, in one shape or another, a middle state between the two. Over and over again during that long period have men striven to make the whole or some portion of the frontier lands stretching from the mouth of the Rhine to the mouth of the Rhone into an independent barrier state. … That object was never more distinctly aimed at, and it never seemed nearer to its accomplishment, than when Charles the Bold actually reigned from the Zuyder Zee to the Lake of Neufchâtel, and was not without hopes of extending his frontier to the Gulf of Lyons. … Holding, as he did, parts of old Lotharingia and parts of old Burgundy, there can be no doubt that he aimed at the re-establishment of a great Middle Kingdom, which should take in all that had ever been Burgundian or Lotharingian ground. He aimed, in short, as others have aimed before and since, at the formation of a state which should hold a central position between France, Germany and Italy—a state which should discharge, with infinitely greater strength, all the duties which our own age has endeavoured to throw on Switzerland, Belgium and Savoy. … Undoubtedly it would have been for the permanent interest of Europe if he had succeeded in his attempt." _E. A. Freeman, Charles the Bold (Historical Essays, 1st series, number 11)_. BURGUNDY: A. D. 1467-1468. The war of Charles the Bold with the Liegeois and his troubles with Louis XI. "Soon after the pacification of the troubles of France [see FRANCE: A. D. 1461-1468], the Duke of Burgundy began a war against the Liegeois, which lasted for several years; and whenever the king of France [Louis XI.] had a mind to interrupt him, he attempted some new action against the Bretons, and, in the meantime, supported the Liegeois underhand; upon which the Duke of Burgundy turned against him to succour his allies, or else they came to some treaty or truce among themselves. … During these wars, and ever since, secret and fresh intrigues were carried on by the princes. The king was so exceedingly exasperated against the Dukes of Bretagne and Burgundy that it was wonderful. … The king of France's aim, in the meantime, was chiefly to carry his design against the province of Bretagne, and he looked upon it as a more feasible attempt, and likelier to give him less resistance than the house of Burgundy. Besides, the Bretons were the people who protected and entertained all his malcontents; as his brother, and others, whose interest and intelligence were great in his kingdom; for this cause he endeavoured very earnestly with Charles, Duke of Burgundy, by several advantageous offers and proposals, to prevail with him to desert them, promising that upon those terms he also would abandon the Liegeois, and give no further protection to his malcontents. The Duke of Burgundy would by no means consent to it, but again made preparations for war against the Liegeois, who had broken the peace." This was in October, 1467. The Duke (Charles the Bold) attacked St. Tron, which was held by a garrison of 3,000 of the men of Liege. The Liegeois, 30,000 strong, came to the relief of the besieged town, and were routed, leaving 6,000 slain on the field. St. Tron and Tongres were both surrendered, and Liege, itself, after considerable strife among its citizens, opened its gates to the Duke, who entered in triumph (Nov. 17, 1467) and hanged half-a-dozen for his moderate satisfaction. In the course of the next summer the French king opened war afresh upon the Duke of Bretagne and forced him into a treaty, before the Duke of Burgundy, his ally, could take the field. The king, then being extremely anxious to pacify the Duke of Burgundy, took the extraordinary step of visiting the latter at Peronne, without any guard, trusting himself wholly to the honor of his enemy. But it happened unfortunately, during the king's stay at Peronne, that a ferocious revolt occurred at Liege, which was traced beyond denial to the intrigues of two agents whom king Louis had sent thither not long before, for mischief-making purposes. The Duke, in his wrath, was not easily restrained from doing some violence to the king; but the royal trickster escaped from his grave predicament by giving up the unhappy Liegeois to the vengeance of Duke Charles and personally assisting the latter to inflict it. {334} "After the conclusion of the peace [dictated by Charles at Peronne and signed submissively by Louis] the King and the Duke of Burgundy set out the next morning [Oct. 15, 1468] for Cambray, and from thence towards the country of Liége: it was the beginning of winter and the weather was very bad. The king had with him only his Scotch guards and a small body of his standing forces; but he ordered 300 of his men-at-arms to join him." Liége was invested, and, notwithstanding its walls had been thrown down the previous year, it made a stubborn defense. During a siege of a fortnight, several desperate sallies were made, by the last one of which both the Duke and the King were brought into great personal peril. Exhausted by this final effort, the Liegeois were unprepared to repel a grand assault which the besieging forces made upon the town the next morning—Sunday, Oct. 30. Liege was taken that day almost without resistance, the miserable inhabitants flying across the Maes into the forest of Ardennes, abandoning their homes to pillage. The Duke of Burgundy now permitted King Louis to return home, while he remained a few days longer in desolate Liege, which his fierce hatred had doomed. "Before the Duke left the city, a great number of those poor creatures who had hid themselves in the houses when the town was taken, and were afterwards made prisoners, were drowned. He also resolved to burn the city, which had always been very populous; and orders were given for firing it in three different places, and 3,000 or 4,000 foot of the country of Limbourg (who were their neighbours, and used the same habit and language), were commanded to effect this desolation, but to secure the churches. … All things being thus ordered, the Duke began his march into the country of Franchemont: he was no sooner out of town, but immediately we saw a great number of houses on fire beyond the river; the duke lay that night four leagues from the city, yet we could hear the noise as distinctly as if we had been upon the spot; but whether it was the wind which lay that way, or our quartering upon the river, that was the cause of it, I know not. The next day the Duke marched on, and those who were left in the town continued the conflagration according to his orders; but all the churches (except some few) were preserved, and above 300 houses belonging to the priests and officers of the churches, which was the reason it was so soon reinhabited, for many flocked thither to live with the priests." _Philip de Commines, Memoirs, book 2._ ALSO IN: _J. F. Kirk, History of Charles the Bold, book 1, chapters 7-9; book 2._ _P. F. Willert, The Reign of Louis XI._ _Sir W. Scott, Quentin Durward._ See, also, DINANT. BURGUNDY: A. D. 1476-1477. Charles The Bold And The Swiss. His Defeats And His Death. The Effects Of His Fall. "Sovereign of the duchy of Burgundy, of the Free County, of Hainaut, of Flanders, of Holland, and of Gueldre, Charles wished, by joining to it Lorraine, a portion of Switzerland, and the inheritance of old King René, Count of Provence, to recompose the ancient kingdom of Lorraine, such as it had existed under the Carlovingian dynasty; and flattered himself that by offering his daughter to Maximilian, son of Frederick III., he would obtain the title of king. Deceived in his hopes, the Duke of Burgundy tried means to take away Lorraine from the young René. That province was necessary to him, in order to join his northern states with those in the south. The conquest was rapid, and Nancy opened its gates to Charles the Rash; but it was reserved for a small people, already celebrated for their heroic valour and by their love of liberty, to beat this powerful man. Irritated against the Swiss, who had braved him, Charles crossed over the Jura, besieged the little town of Granson, and, in despite of a capitulation, caused all the defenders to be hanged or drowned. At this news the eight cantons which then composed the Helvetian republic arose, and under the very walls of the town which had been the theatre of his cruelty they attacked the Duke and dispersed his troops [March 3, 1476]. Some months later [June 21], supported by young René of Lorraine, despoiled of his inheritance, they exterminated a second Burgundian army before Morat. Charles, vanquished, reassembled a third army, and marched in the midst of winter against Nancy, which had fallen into the hands of the Swiss and Lorrainers. It was there that he perished [January 5, 1477] betrayed by his mercenary soldiers, and overpowered by numbers." _E. de Bonnechose, History of France, volume 1, book 3, chapter 2._ "And what was the cause of this war? A miserable cart-load of sheep skins that the Count of Romont had taken from the Swiss, in his passage through his estates. If God Almighty had not forsaken the Duke of Burgundy it is scarce conceivable he would have exposed himself to such great dangers upon so small and trivial an occasion; especially considering the offers the Swiss had made him, and that his conquest of such enemies would yield him neither profit nor honour; for at that time the Swiss were not in such esteem as now, and no people in the world could be poorer." At Granson, "the poor Swiss were mightily enriched by the plunder of his [the Duke of Burgundy's] camp. At first they did not understand the value of the treasure they were masters of, especially the common soldiers. One of the richest and most magnificent tents in the world was cut into pieces. There were some of them that sold quantities of dishes and plates of silver for about two sous of our money, supposing they had been pewter. His great diamond, … with a large pearl fixed to it, was taken up by a Swiss, put up again into the case, thrown under a wagon, taken up again by the same soldier, and after all offered to a priest for a florin, who bought it, and sent it to the magistrates of that country, who returned him three francs as a sufficient reward. [This was long supposed to be the famous Sancy diamond; but Mr. Streeter thinks that the tradition which so connects it is totally disproved.] They also took three very rich jewels called the Three Brothers, another large ruby called La Hatte, and another called the Ball of Flanders, which were the fairest and richest in the world; besides a prodigious quantity of other goods." In his last battle, near Nancy, the Duke had less than 4,000 men, "and of that number not above 1,200 were in a condition to fight." He encountered on this occasion a powerful army of Swiss and Germans, which the Duke of Lorraine had been able to collect, with the help of the king of France and others. It was against the advice of all his counsellors that the headstrong, half-mad Duke Charles dashed his little army upon this greater one, and he paid the penalty. {335} It was broken at the first shock, and the Duke was killed in the confused rout without being known. His body, stripped naked by the pillagers and mangled by wolves or dogs, was found frozen fast in a ditch. "I cannot easily determine towards whom God Almighty showed his anger most, whether towards him who died suddenly, without pain or sickness in the field of battle, or towards his subjects, who never enjoyed peace after his death, but were continually involved in wars against which they were not able to maintain themselves, upon account of the civil dissensions and cruel animosities that arose among them. … As I had seen these princes puissant, rich and honourable, so it fared with their subjects: for I think I have seen and known the greatest part of Europe, yet I never knew any province or country, though of a larger extent, so abounding in money, so extravagantly fine in their furniture, so sumptuous in their buildings, so profuse in their expenses, so luxurious in their feasts and entertainments, and so prodigal in all respects, as the subjects of these princes in my time; and if any think I have exaggerated, others who lived in my time will be of opinion that I have rather said too little. … In short, I have seen this family in all respects the most flourishing and celebrated of any in Christendom: and then, in a short space of time, it was quite ruined and turned upside down, and left the most desolate and miserable of any house in Europe, as regards both prince and subjects." _Philip de Commines, Memoirs, book 5, chapters 1-9._ "The popular conception of this war [between Charles the Bold and the Swiss] is simply that Charles, a powerful and encroaching prince, was overthrown in three great battles by the petty commonwealths which he had expected easily to attach to his dominion. Grandson and Morat are placed side by side with Morgarten and Sempach. Such a view as this implies complete ignorance of the history; it implies ignorance of the fact that it was the Swiss who made war upon Charles, and not Charles who made war upon the Swiss; it implies ignorance of the fact that Charles's army never set foot on proper Swiss territory at all, that Grandson and Morat were at the beginning of the war no part of the possessions of the Confederation. … The mere political accident that the country which formed the chief seat of war now forms part of the Swiss Confederation has been with many people enough to determine their estimate of the quarrel. Grandson and Morat are in Switzerland; Burgundian troops appeared and were defeated at Grandson and Morat; therefore Charles must have been an invader of Switzerland, and the warfare on the Swiss side must have been a warfare of purely defensive heroism. The simple fact that it was only through the result of the Burgundian war that Grandson and Morat ever became Swiss territory at once disposes of this line of argument. … The plain facts of the case are that the Burgundian war was a war declared by Switzerland against Burgundy … and that in the campaigns of Grandson and Morat the Duke of Burgundy was simply repelling and avenging Swiss invasions of his own territory and the territory of his allies." _E. A. Freeman, Historical Essays, volume 1, number 11._ ALSO IN: _J. F. Kirk, History of Charles the Bold, book 5._ _L. S. Costello, Memoirs of Mary of Burgundy, chapters 14-27._ BURGUNDY: A. D. 1477. Permanently restored to the French crown Louis XI. of France, who had been eagerly watching while Charles the Bold shattered his armies and exhausted his strength in Switzerland, received early news of the death of the self-willed Duke. While the panic and confusion which it caused still prevailed, the king lost no time in taking possession of the duchy of Burgundy, as an appanage which had reverted to the crown, through default of male heirs. The legality of his claim has been much in dispute. "Charles left an only daughter, undoubted heiress of Flanders and Artois, as well as of his dominions out of France, but whose right of succession to the duchy of Burgundy was more questionable. Originally the great fiefs of the crown descended to females, and this was the case with respect to the two first mentioned. But John had granted Burgundy to his son Philip by way of appanage; and it was contended that the appanages reverted to the crown in default of male heirs. In the form of Philip's investiture, the duchy was granted to him and his lawful heirs, without designation of sex. The construction, therefore, must be left to the established course of law. This, however, was by no means acknowledged by Mary, Charles's daughter, who maintained both that no general law restricted appanages to male heirs, and that Burgundy had always been considered as a feminine fief, John himself having possessed it, not by reversion as king (for descendants of the first dukes were then living), but by inheritance derived through females. Such was this question of succession between Louis XI. and Mary of Burgundy, upon the merits of whose pretensions I will not pretend altogether to decide, but shall only observe that, if Charles had conceived his daughter to be excluded from this part of his inheritance, he would probably, at Conflans or Peronne, where he treated upon the vantage ground, have attempted at least to obtain a renunciation of Louis's claim. There was one obvious mode of preventing all further contest, and of aggrandizing the French monarchy far more than by the reunion of Burgundy. This was the marriage of Mary with the dauphin, which was ardently wished in France." The dauphin was a child of seven years; Mary of Burgundy a masculine-minded young woman of twenty, Probably Louis despaired of reconciling the latter to such a marriage. At all events, while he talked of it occasionally, he proceeded actively in despoiling the young duchess, seizing Artois and Franche Comté, and laying hands upon the frontier towns which were exposed to his arms. He embittered her natural enmity to him by various acts of meanness and treachery. "Thus the French alliance becoming odious in Flanders, this princess married Maximilian of Austria, son of the Emperor Frederic—a connexion which Louis strove to prevent, though it was impossible then to foresee that it was ordained to retard the growth and to bias the fate of Europe during three hundred years. This war lasted till after the death of Mary, who left one son Philip and one daughter Margaret." _H. Hallam, The Middle Ages, chapter 1, part 2._ {336} "The king [Louis XI.] had reason to be more than ordinarily pleased at the death of that duke [of Burgundy], and he triumphed more in his ruin than in that of all the rest of his enemies, as he thought that nobody, for the future, either of his own subjects, or his neighbours, would be able to oppose him, or disturb the tranquillity of his reign. … Although God Almighty has shown, and does still show, that his determination is to punish the family of Burgundy severely, not only in the person of the duke, but in their subjects and estates; yet I think the king our master did not take right measures to that end. For, if he had acted prudently, instead of pretending to conquer them, he should rather have endeavoured to annex all those large territories, to which he had no just title, to the crown of France by some treaty of marriage; or to have gained the hearts and affections of the people, and so have brought them over to his interest, which he might, without any great difficulty, have effected, considering how their late afflictions had impoverished and dejected them. If he had acted after that manner, he would not only have prevented their ruin and destruction, but extended and strengthened his own kingdom, and established them all in a firm and lasting peace." _Philip de Commines, Memoirs, book 5, chapter 12._ "He [Louis XI.] reassured, caressed, comforted the duchy of Burgundy, gave it a parliament, visited his good city of Dijon, swore in St. Benignus' church to respect all the old privileges and customs that could be sworn to, and bound his successors to do the same on their accession. Burgundy was a land of nobles; and the king raised a bridge of gold for all the great lords to come over to him." _J. Michelet, History of France, book 17, chapters 3-4._ BURGUNDY: A. D. 1477-1482. Reign of the Burgundian heiress in the Netherlands. Her marriage with Maximilian of Austria. See NETHERLANDS: A. D. 1477. BURGUNDY: A. D. 1512. Formation of the Circle. See GERMANY: A. D. 1493-1519. BURGUNDY: A. D. 1544. Renunciation of the Claims of Charles V. See FRANCE: A. D. 1532-1547. ----------BURGUNDY: End---------- BURH, The. See BOROUGH. BURI, The. A Suevic clan of Germans whose settlements were anciently in the neighborhood of modern Cracow. _Tacitus, Germany, translated by Church and Brodribb. Geographical notes._ BURKE, Edmund, and the American Revolution. See UNITED STATES OF AMERICA: A. D. 1775 (JANUARY-MARCH). BURKE, Edmund, and the French Revolution. See ENGLAND A. D. 1793-1796. BURLEIGH, Lord, and the reign of Queen Elizabeth. See ENGLAND: A. D. 1558-1598. BURLINGAME CHINESE EMBASSY AND TREATIES. See CHINA: A. D. 1857-1868. BURMA: Rise of the kingdom. First war with the English (1824-1826). Cession of Assam and Aracan. See INDIA: A. D. 1823-1833. BURMA: A. D. 1852. Second war with the English. Loss of Pegu. See INDIA: A. D. 1852. BURNED CANDLEMAS. See SCOTLAND: A. D. 1333-1370. BURNSIDE, General Ambrose E.: Expedition to Roanoke. See UNITED STATES OF AMERICA: A. D. 1862 (JANUARY-APRIL: NORTH CAROLINA). BURNSIDE, General Ambrose E. Command of the Army of the Potomac. See UNITED STATES OF AMERICA: A. D. 1862 (OCTOBER-NOVEMBER: VIRGINIA). BURNSIDE, General Ambrose E. Retirement from command of the Army of the Potomac. See UNITED STATES OF AMERICA: A. D. 1863 (JANUARY-APRIL: VIRGINIA). BURNSIDE, General Ambrose E. Deliverance of East Tennessee. See UNITED STATES OF AMERICA: A. D. 1863 AUGUST-SEPTEMBER: TENNESSEE. BURNSIDE, General Ambrose E. Defense of Knoxville. See UNITED STATES OF AMERICA: A. D. 1863 (OCTOBER-DECEMBER: TENNESSEE). BURNSIDE, General Ambrose E. At the siege of Petersburg. See UNITED STATES OF AMERICA: A. D. 1864 (JUNE: VIRGINIA), (JULY: VIRGINIA). BURR, Aaron. Duel with Hamilton. Conspiracy. Arrest. Trial. See UNITED STATES OF AMERICA: A. D. 1806-1807. BURSCHENSCHAFT, The. See GERMANY: A. D. 1817-1820. BUSACO, Battle of (1810). See SPAIN: A. D. 1810-1812. BUSHMEN, The. See AFRICA: THE INHABITING RACES. BUSHY RUN, Battle of (A. D. 1763). See PONTIAC'S WAR. BUSHWHACKERS. A name commonly given to the rebel guerrillas or half-bandits of the southwest in the American Civil War. _J. G. Nicolay and J. Hay, Abraham Lincoln, volume 6, page 371._ BUSIRIS. Destroyed by Diocletian. See ALEXANDRIA: A. D. 296. BUSSORAH AND KUFA, The rise and importance of. In the first years of their conquest and occupation of Mesopotamia and the Delta of the Euphrates and Tigris—as early as A. D. 638—the Moslems founded two cities which acquired importance in Mahometan history. In both cases, these cities appear to have arisen out of the need felt by the Arabs for more salubrious sites of residence than their predecessors in the ancient country had been contented with. Of Bussorah, or Bassorah, the city founded in the Delta, the site is said to have been changed three times. Kufa was built on a plain very near to the neglected city of Hira, on the Euphrates. "Kufa and Bussorah … had a singular influence on the destinies of the Caliphate and of Islam itself. The vast majority of the population came from the Peninsula and were of pure Arabian blood. The tribes which, with their families, scenting from afar the prey of Persia, kept streaming into Chaldæa from every corner of Arabia, settled chiefly in these two cities. At Kufa, the races from Yemen and the south predominated; at Bussorah, from the north. Rapidly they grew into two great and luxurious capitals, with an Arab population each of from 150,000 to 200,000 souls. On the literature, theology, and politics of Islam, these cities had a greater influence than the whole Moslem world besides. … The people became petulant and factious, and both cities grew into hotbeds of turbulence and sedition. The Bedouin element, conscious of its strength, was jealous of the Coreish, and impatient of whatever checked its capricious humour. Thus factions sprang up which, controlled by the strong and wise arm of Omar, broke loose under the weaker Caliphs, eventually rent the unity of Islam, and brought on disastrous days." _Sir W. Muir, Annals of the Early Caliphate, chapter 18._ See, also, MAHOMETAN CONQUEST: A. D. 632-651. BUTADÆ, The. See PHYLÆ. BUTE'S ADMINISTRATION. See ENGLAND: A. D. 1760-1763. BUTLER, General Benjamin F. In command at Baltimore. See UNITED STATES OF AMERICA: A. D. 1861 (APRIL-MAY: MARYLAND). BUTLER, General Benjamin F. In command at Fortress Monroe. See UNITED STATES OF AMERICA: A. D. 1861 (MAY). {337} BUTLER, General Benjamin F. The Hatteras Expedition. See UNITED STATES OF AMERICA: A. D. 1861 (AUGUST: NORTH CAROLINA). BUTLER, General Benjamin F. Command at New Orleans. See UNITED STATES OF AMERICA: A. D. 1862 (MAY-DECEMBER: LOUISIANA). BUTLER, General Benjamin F. Command of the Army of the James. See UNITED STATES OF AMERICA: A. D. 1864 (MAY: VIRGINIA). BUTLER, Walter, The Tory and Indian partisans of the American Revolution. See UNITED STATES OF AMERICA: A. D. 1778 (JUNE-NOVEMBER). and (JULY). BUTTERNUTS. See BOYS IN BLUE; Also UNITED STATES OF AMERICA: A. D. 1864 (OCTOBER). BUXAR, OR BAXAR, OR BAKSAR, Battle of (1764). See INDIA: A. D. 1757-1772. BYRON, Lord, in Greece. See GREECE: A. D. 1821-1829. BYRSA. The citadel of Carthage. See CARTHAGE, THE DOMINION OF. BYTOWN. The original name of Ottawa, the capital of the Dominion of Canada. See OTTAWA. BYZACIUM. See CARTHAGE, THE DOMINION OF. BYZANTINE EMPIRE. The Eastern Roman Empire, having its capital at Byzantium (modern Constantinople), the earlier history of which will be found sketched under the caption ROME: A. D. 394-395, to 717-800, has been given, in its later years, the name of the Byzantine Empire. The propriety of this designation is questioned by some historians, and the time when it begins to be appropriate is likewise a subject of debate. For some discussion of these questions, See ROME: A. D. 717-800. BYZANTINE EMPIRE. Its part in history. Its defence of Europe. Its civilizing influence. "The later Roman Empire was the bulwark of Europe against the oriental danger; Maurice and Heraclius, Constantine IV. and Leo the Isaurian were the successors of Themistocles and Africanus. … Until the days of the crusades, the German nations did not combine with the Empire against the common foe. Nor did the Teutons, by themselves, achieve any success of ecumenical importance against non-Aryan races. I may be reminded that Charles the Great exterminated the Avars; but that was after they had ceased to be really dangerous. When there existed a truly formidable Avar monarchy it was the Roman Empire that bore the brunt; and yet while most people who read history know of the Avar war of Charles, how few there are who have ever heard of Priscus, the general who so bravely warred against the Avars in the reign of Maurice. I may be reminded that Charles Martel won a great name by victories, in southern Gaul over the Saracens; yet those successes sink into insignificance by the side of the achievement of his contemporary, the third Leo, who held the gate of eastern Europe against all the forces which the Saracen power, then at its height, could muster. Everyone knows about the exploits of the Frank; it is almost incredible how little is known of the Roman Emperor's defence of the greatest city of Christian Europe, in the quarter where the real danger lay. …. The Empire was much more than the military guard of the Asiatic frontier; it not only defended but also kept alive the traditions of Greek and Roman culture. We cannot over-estimate the importance of the presence of a highly civilised state for a system of nations which were as yet only beginning to be civilised. The constant intercourse of the Empire with Italy, which until the eleventh century was partly imperial, and with southern Gaul and Spain, had an incalculable influence on the development of the West. Venice, which contributed so much to the growth of western culture, was for a long time actually, and for a much longer time nominally, a city of the Roman Empire, and learned what it taught from Byzantium. The Byzantine was the mother of the Italian school of painting, as Greece in the old days had been the mistress of Rome in the fine arts; and the Byzantine style of architecture has had perhaps a wider influence than any other. It was to New Rome that the Teutonic kings applied when they needed men of learning, and thither students from western countries, who desired a university education, repaired. … It was, moreover, in the lands ruled by New Rome that old Hellenic culture and the monuments of Hellenic literature were preserved, as in a secure storehouse, to be given at length to the 'wild nations' when they had been sufficiently tamed. And in their taming New Rome played an indispensable part. The Justinian law, which still interpenetrates European civilisation, was a product of New Rome. In the third place the Roman Empire for many centuries entirely maintained European commerce. This was a circumstance of the greatest importance; but unfortunately it is one of those facts concerning which contemporary historians did not think of leaving records to posterity. The fact that the coins of the Roman Emperors were used throughout Europe in the Middle Ages speaks for itself. … In the fourth place, the Roman Empire preserved a great idea which influenced the whole course of western European history down to the present day—the idea of the Roman Empire itself. If we look at the ecumenical event of 800 A. D. from a wide point of view, it really resolves itself into this: New Rome bestowed upon the western nations a great idea, which moulded and ordered their future history; she gave back to Old Rome the idea which Old Rome bestowed upon her five centuries before. … If Constantinople and the Empire had fallen, the imperial idea would have been lost in the whirl of the 'wild nations.' It is to New Rome that Europeans really owe thanks for the establishment of the principle and the system which brought law and order into the political relations of the West." _J. B. Bury, History of the Later Roman Empire, book 6, chapter 14 (volume 2)._ BYZANTINE EMPIRE. A. D. 717. Its organization by Leo the Isaurian. "The accession of Leo the Isaurian to the throne of Constantinople suddenly opened a new era in the history of the Eastern Empire. … When Leo III. was proclaimed emperor [A. D. 717], it seemed as if no human power could save Constantinople from falling as Rome had fallen. The Saracens considered the sovereignty of every land, in which any remains of Roman civilization survived, as within their grasp. Leo, an Isaurian, and an Iconoclast, consequently a foreigner and a heretic, ascended the throne of Constantine and arrested the victorious career of the Mohammedans. He then reorganized the whole administration so completely in accordance with the new exigencies of Eastern society that the reformed empire outlived for many centuries every government contemporary with its establishment. {338} The Eastern Roman Empire, thus reformed, is called by modern historians the Byzantine Empire; and the term is well devised to mark the changes effected in the government, after the extinction of the last traces of the military monarchy of ancient Rome. … The provincial divisions of the Roman Empire had fallen into oblivion. A new geographical arrangement into Themes appears to have been established by Heraclius, when he recovered the Asiatic provinces from the Persians; it was reorganized by Leo, and endured as long as the Byzantine government. The number of themes varied at different periods. The Emperor Constantine Porphyrogenitus, writing about the middle of the tenth century, counts sixteen in the Asiatic portion of the Empire and twelve in the European. … The European provinces were divided into eight continental and five insular or transmarine themes, until the loss of the exarchate of Ravenna reduced the number to twelve. Venice and Naples, though they acknowledged the suzerainty of the Eastern Empire, acted generally as independent cities. … When Leo was raised to the throne the Empire was threatened with immediate ruin. … Every army assembled to encounter the Saracens broke out into rebellion. The Bulgarians and Sclavonians wasted Europe up to the walls of Constantinople; the Saracens ravaged the whole of Asia Minor to the shores of the Bosphorus." _G. Finlay, History of the Byzantine Empire, book 1, chapter 1._ ALSO IN: _E. W. Brooks, The Emperor Zenon and the Isaurians (English History Review, April, 1893)._ BYZANTINE EMPIRE: A. D. 717-797. The Isaurian dynasty. The dynasty founded by Leo the Isaurian held the throne until the dethronement of Constantine VI. by his mother, Irene, A. D. 797, and her dethronement, in turn by, Nicephorus I., A. D. 802. It embraced the following reigns: Constantine V., called Copronymus, A. D. 741-775; Leo IV., 775-780; Constantine VI., 780-797; Irene, 797-802. BYZANTINE EMPIRE: A. D. 726-751. The Iconoclastic Controversy. Rupture with the West. Fall of the Exarchate of Ravenna. End of authority in Italy. See ICONOCLASTIC CONTROVERSY, and PAPACY: A. D. 728-774. BYZANTINE EMPIRE: A. D. 802-820. Emperors: Nicephorus 1., A. D. 802-811; Stauracius, A. D. 811; Michael I., A. D. 811-813; Leo V., A. D. 813-820. BYZANTINE EMPIRE: A. D. 803. Treaty with Charlemagne, fixing boundaries. See VENICE: A. D. 697-810. BYZANTINE EMPIRE: A. D. 820-1057. The Amorian and Basilian or Macedonian dynasties. Michael, the Amorian (820-829) so named from his birth-place; Amorium, in Phrygia, was a soldier, raised to the throne by a revolution which deposed and assassinated his friend and patron, the Emperor Leo V. Michael transmitted the crown to his son (Theophilus, 829-842) and grandson. The latter, called Michael the Drunkard, was conspired against and killed by one of the companions of his drunken orgies (867), Basil the Maeedonian, who had been in early life a groom. Basil founded a dynasty which reigned, with several interruptions, from A. D. 867 to 1057—a period covering the following reigns: Basil I., A. D. 867-886; Leo VI., A. D. 886-911; Constantine VII. (Porphyrogenitus), A. D. 911-950; Romanus I. (Colleague), A. D. 919-944; Constantine VIII. (Colleague), A. D. 944; Romanus II., A. D. 959-963; Nicephorus II., A. D. 963-969; John Zimisces, A. D. 969-976; Basil II., A. D. 963-1025; Constantine IX., A. D. 963-1028; Romanus III., A. D. 1028-1034; Michael IV., A. D. 1034-1041; Michael V., A. D. 1041-1042; Zoe and Theodora, A. D. 1042-1056; Constantine X., A. D. 1042-1054; Michael VI., A. D. 1056-1057. BYZANTINE EMPIRE: A. D. 865-1043. Wars, commerce and Church Connection with the Russians. See RUSSIANS: A. D. 865-900; also CONSTANTINOPLE: A. D. 865 and 907-1043. BYZANTINE EMPIRE: A. D. 870-1016. Fresh acquisitions in Southern Italy. See ITALY (SOUTHERN): A. D. 800-1016. BYZANTINE EMPIRE: A. D. 963-1025. Recovery of prestige and territory. "Amidst all the crimes and revolutions of the Byzantine government—and its history is but a series of crimes and revolutions—it was never dismembered by intestine war. A sedition in the army, a tumult in the theatre, a conspiracy in the palace, precipitated a monarch from the throne; but the allegiance of Constantinople was instantly transferred to his successor, and the provinces implicitly obeyed the voice of the capital. The custom, too, of partition, so baneful to the Latin kingdoms, and which was not altogether unknown to the Saracens, never prevailed in the Greek Empire. It stood in the middle of the tenth century, as vicious indeed and cowardly, but more wealthy, more enlightened, and far more secure from its enemies than under the first successors of Heraclius. For about one hundred years preceding there had been only partial wars with the Mohammedan potentates; and in these the emperors seem gradually to have gained the advantage, and to have become more frequently the aggressors. But the increasing distractions of the East encouraged two brave usurpers, Nicephorus Phocas and John Zimisces, to attempt the actual recovery of the lost provinces. They carried the Roman arms (one may use the term with less reluctance than usual) over Syria; Antioch and Aleppo were taken by storm; Damascus submitted; even the cities of Mesopotamia, beyond the ancient boundary of the Euphrates, were added to the trophies of Zimisces, who unwillingly spared the capital of the Khalifate. From such distant conquests it was expedient, and indeed necessary to withdraw; but Cilicia and Antioch were permanently restored to the Empire. At the close of the tenth century the emperors of Constantinople possessed the best and greatest portion of the modern kingdom of Naples, a part of Sicily, the whole [present] European dominions of the Ottomans, the province of Anatolia or Asia Minor, with some part of Syria and Armenia." _H. Hallam, The Middle Ages, chapter 6._ BYZANTINE EMPIRE: A. D. 970-1014. Recovery of Bulgaria. See CONSTANTINOPLE: A. D. 907-1043; also BULGARIA, and ACHRIDA. BYZANTINE EMPIRE: A. D. 1054. Ecclesiastical division of the Eastern from the Roman Church. See FILIOQUE CONTROVERSY, and ORTHODOX CHURCH. {339} BYZANTINE EMPIRE: A. D. 1057-1081. Between the Basilian and the Comnenian dynasties. A dark period. "The moment that the last of the Macedonian dynasty was gone, the elements of discord seemed unchained, and the double scourge of civil war and foreign invasion began to afflict the empire. In the twenty-four years between 1057 and 1081 were pressed more disasters than had been seen in any other period of East Roman history, save perhaps the reign of Heraclius. … The aged Theodora had named as her successor on the throne Michael Stratiocus, a contemporary of her own who had been an able soldier 25 years back. But Michael VI. was grown aged and incompetent, and the empire was full of ambitious generals, who would not tolerate a dotard on the throne. Before a year had passed a band of great Asiatic nobles entered into a conspiracy to overturn Michael, and replace him by Isaac Comnenus, the chief of one of the ancient Cappadocian houses, and the most popular general of the East. Isaac Comnenus and his friends took arms, and dispossessed the aged Michael of his throne with little difficulty. But a curse seemed to rest upon the usurpation; Isaac was stricken down by disease when he had been little more than a year on the throne, and retired to a monastery to die. His crown was transferred to Constantine Ducas, another Cappadocian noble," who reigned for seven troubled years. His three immediate successors were: Romanus IV., A. D. 1067-1071; Michael VII., A. D. 1071-1078; Nicephorus III., A. D. 1078-1081. _C. W. C. Oman, The Story of the Byzantine Empire, chapter 20._ BYZANTINE EMPIRE: A. D. 1063-1092. Disasters in Asia Minor. See TURKS (SELJUKS): A. D. 1063-1073; and A. D. 1073-1092. BYZANTINE EMPIRE: A. D. 1064. Great revival of pilgrimages from Western Europe to the Holy Land. See CRUSADES: CAUSES, ETC. BYZANTINE EMPIRE: A. D. 1081. The enthronement of the Comnenian Dynasty. See CONSTANTINOPLE: A. D. 1081. BYZANTINE EMPIRE: A. D. 1081-1085. Attempted Norman conquest from Southern Italy. Robert Guiscard, the Norman adventurer who had carved for himself a principality in Southern Italy and acquired the title of Duke of Apulia,—his duchy coinciding with the subsequent Norman kingdom of Naples—conceived the ambitious design of adding the Byzantine Empire to his estate. His conquests in Italy had been mostly at the expense of the Byzantine dominions, and he believed that he had measured the strength of the degenerate Roman-Greeks. He was encouraged, moreover, by the successive revolutions which tossed the imperial crown from hand to hand, and which had just given it to the Comnenian, Alexius I. Beyond all, he had a claim of right to interfere in the affairs of the Empire; for his young daughter was betrothed to the heir-expectant whose expectations were now vanishing, and had actually been sent to Constantinople to receive her education for the throne. To promote his bold undertaking, Robert obtained the approval of the pope, and an absolution for all who would join his ranks. Thus spiritually equipped, the Norman duke invaded Greece, in the summer of 1081, with 150 ships and 30,000 men. Making himself master, on the way, of the island of Corcyra (Corfu), and taking several ports on the mainland, he laid siege to Dyrrachium, and found it a most obstinate fortification to reduce. Its massive ancient walls defied the Norman enginery, and it was not until February, 1082, that Robert Guiscard gained possession of the town, by the treachery of one of its defenders. Meantime the Normans had routed and scattered one large army, which the Emperor Alexius led in person to the relief of Dyrrachium; but the fortified towns in Illyria and Epirus delayed their advance toward Constantinople. Robert was called home to Italy by important affairs and left his son Bohemund (the subsequent Crusader and Prince of Antioch), in command. Bohemund defeated Alexius again in the spring of 1083, and still a third time the following autumn. All Epirus was overrun and Macedonia and Thessaly invaded; but the Normans, while besieging Larissa, were undone by a stratagem, lost their camp and found it necessary to retreat. Robert was then just reentering the field, in person, and had won an important naval battle at Corfu, over the combined Greeks and Venetians, when he died (July, 1085), and his project of conquest in Greece ended with him. Twenty years afterwards, his son Bohemund, when Prince of Antioch, and quarreling with the Byzantines, gathered a crusading army in France and Italy to lead it against Constantinople; but it was stopped by stubborn Dyrrachium, and never got beyond. Alexius had recovered that strong coast defence shortly after Robert Guiscard's death, with the help of the Venetians and Amalfians. By way of reward, those merchant allies received important commercial privileges, and the title of Venice to the sovereignty of Dalmatia and Croatia was recognized. "From this time the doge appears to have styled himself lord of the kingdoms of Dalmatia and Croatia." _G. Finlay, History of the Byzantine and Greek Empires, book 3, chapter 2, section 1._ BYZANTINE EMPIRE: A. D. 1081-1185. The Comnenian emperors. Alexius I., A. D. 1081-1118; John II., A. D. 1118-1143; Manuel I., A. D. 1143-1181; Alexius II., A. D. 1181-1183; Andronicus I., A. D. 1183-1185. BYZANTINE EMPIRE: A. D. 1096-1097. The passage of the first Crusaders. See CRUSADES: A. D. 1096-1099. BYZANTINE EMPIRE: A. D. 1146. Destructive invasion of Roger, king of Sicily. Sack of Thebes and Corinth. When Roger, king of Sicily, united the Norman possessions in Southern Italy to his Sicilian realm he became ambitious, in his turn, to acquire some part of the Byzantine possessions. His single attack, however, made simultaneously with the second crusading movement (A. D. 1146), amounted to no more than a great and destructive plundering raid in Greece. An insurrection in Corfu gave that island to him, after which his fleet ravaged the coasts of Eubœa and Attica, Acarnania and Ætolia. "It then entered the gulf of Corinth, and debarked a body of troops at Crissa. This force marched through the country to Thebes, plundering every town and village on the way. Thebes offered no resistance, and was plundered in the most deliberate and barbarous manner. The inhabitants were numerous and wealthy. The soil of Bœotia is extremely productive, and numerous manufactures established in the city of Thebes gave additional value to the abundant produce of agricultural industry. … All military spirit was now dead, and the Thebans had so long lived without any fear of invasion that they had not even adopted any effectual measures to secure or conceal their movable property. The conquerors, secure against all danger of interruption, plundered Thebes at their leisure. … When all ordinary means of collecting booty were exhausted, the citizens were compelled to take an oath on the Holy Scriptures that they had not concealed any portion of their property yet many of the wealthiest were dragged away captive, in order to profit by their ransom; and many of the most skilful workmen in the silk-manufactories, for which Thebes had long been famous, were pressed on board the fleet to labour at the oar. … {340} Benjamin of Tudela, who visited Thebes about twenty years later, or perhaps in 1161, speaks of it as then a large city, with two thousand Jewish inhabitants, who were the most eminent manufacturers of silk and purple cloth in all Greece. The silks of Thebes continued to be celebrated as of superior quality after this invasion. … From Bœotia the army passed to Corinth. … Corinth was sacked as cruelly as Thebes; men of rank, beautiful women, and skilful artisans, with their wives and families, were carried away into captivity. … This invasion of Greece was conducted entirely as a plundering expedition. … Corfu was the only conquest of which Roger retained possession; yet this passing invasion is the period from which the decline of Byzantine Greece is to be dated. The century-and-a-half which preceded this disaster had passed in uninterrupted tranquillity, and the Greek people had increased rapidly in numbers and wealth. The power of the Sclavonian population sank with the ruin of the kingdom of Achrida; and the Sclavonians who now dwelt in Greece were peaceable cultivators of the soil, or graziers. The Greek population, on the other hand, was in possession of an extensive commerce and many flourishing manufactures. The ruin of this commerce and of these manufactures has been ascribed to the transference of the silk trade from Thebes and Corinth to Palermo, under the judicious protection it received from Roger; but it would be more correct to say that the injudicious and oppressive financial administration of the Byzantine Emperors destroyed the commercial prosperity and manufacturing industry of the Greeks; while the wise liberality and intelligent protection of the Norman kings extended the commerce and increased the industry of the Sicilians. When the Sicilian fleet returned to Palermo, Roger determined to employ all the silk-manufacturers in their original occupations. He consequently collected all their families together, and settled them at Palermo, supplying them with the means of exercising their industry with profit to themselves, and inducing them to teach his own subjects to manufacture the richest brocades, and to rival the rarest productions of the East. … It is not remarkable that the commerce and manufactures of Greece were transferred in the course of another century to Sicily and Italy." _G. Finlay, History of Byzantine and Greek Empires, from 716 to 1453, book 3, chapter 2, section 3._ BYZANTINE EMPIRE: A. D. 1147-1148. Trouble with the German and French Crusaders. See CRUSADES: A. D. 1147-1149. BYZANTINE EMPIRE: A. D. 1185-1204. The Angeli. Isaac II., A. D. 1185-1195; Alexius III., A. D. 1195-1203; Alexius IV., A. D. 1203-1204. BYZANTINE EMPIRE: A. D. 1203-1204. Its overthrow by the Venetians and Crusaders. Sack of Constantinople. The last of the Comnenian Emperors in the male line—the brutal Andronicus I.—perished horribly in a wild insurrection at Constantinople which his tyranny provoked, A. D. 1185. His successor, Isaac Angelus, collaterally related to the imperial house, had been a contemptible creature before his coronation, and received no tincture of manliness or virtue from that ceremony. In the second year of his reign, the Empire was shorn of its Bulgarian and Wallachian provinces by a successful revolt. In the tenth year (A. D. 1195), Isaac was pushed from his throne, deprived of sight and shut up in a dungeon, by a brother of equal worthlessness, who styled himself Alexius III. The latter neglected, however, to secure the person of Isaac's son, Alexius, who escaped from Constantinople and made his way to his sister, wife of Philip, the German King and claimant of the western imperial crown. Philip thereupon plotted with the Venetians to divert the great crusading expedition, then assembling to take ship at Venice, and to employ it for the restoration of young Alexius and his father Isaac to the Byzantine throne. The cunning and perfidious means by which that diversion was brought about are related in another place (see CRUSADES: A. D. 1201-1203). The great fleet of the crusading filibusters arrived in the Bosphorus near the end of June, 1203. The army which it bore was landed first on the Asiatic side of the strait, opposite the imperial city. After ten days of parley and preparation it was conveyed across the water and began its attack. The towers guarding the entrance to the Golden Horn—the harbor of Constantinople—were captured, the chain removed, the harbor occupied; and the imperial fleet seized or destroyed. On the 17th of July a combined assault by land and water was made on the walls of the city, at their northwest corner, near the Blachern palace, where they presented one face to the Horn and another to the land. The land-attack failed. The Venetians, from their ships, stormed twenty-five towers, gained possession of a long stretch of the wall, and pushed into the city far enough to start a conflagration which spread ruin over an extensive district. They could not hold their ground, and withdrew; but the result was a victory. The cowardly Emperor, Alexius III., fled from the city that night, and blind old Isaac Angelus was restored to the throne. He was ready to associate his son in the sovereignty, and to fulfill, if he could, the contracts which the latter had made with Venetians and Crusaders. These invaders had now no present excuse for making war on Constantinople any further. But the excuse was soon found. Money to pay their heavy claims could not be raised, and their hatefulness to the Greeks was increased by the insolence of their demeanor. A serious collision occurred at length, provoked by the plundering of a Mahometan mosque which the Byzantines had tolerated in their capital. Once more, on this occasion, the splendid city was fired by the ruthless invaders, and an immense district in the richest and most populous part was destroyed, while many of the inhabitants perished. The fire lasted two days and nights, sweeping a wide belt from the harbor to the Marmora. The suburbs of Constantinople were pillaged and ruined by the Latin soldiery, and more and more it became impossible for the two restored emperors to raise money for paying the claims of the Crusaders who had championed them. Their subjects hated them and were desperate. At last, in January, 1204, the public feeling of Constantinople flamed out in a revolution which crowned a new emperor,—one Alexis Ducas, nicknamed Mourtzophlos, on account of his eyebrows, which met. {341} A few days afterwards, with suspicious opportuneness, Isaac and Alexius died. Then both sides entered upon active preparations for serious war; but it was not until April 9th that the Crusaders and Venetians were ready to assail the walls once more. The first assault was repelled, with heavy loss to the besiegers. They rested two days and repeated the attack on the 12th with irresistible resolution and fury. The towers were taken, the gates were broken down, knights and soldiers poured into the fated city, killing without mercy, burning without scruple—starting a third appalling conflagration which laid another wide district in ruins. The new emperor fled, the troops laid down their arms,—Constantinople was conquered and prostrate. "Then began the plunder of the city. The imperial treasury and the arsenal were placed under guard; but with these exceptions the right to plunder was given indiscriminately to the troops and sailors. Never in Europe was a work of pillage more systematically and shamelessly carried out. Never by the army of a Christian state was there a more barbarous sack of a city than that perpetrated by these soldiers of Christ, sworn to chastity, pledged before God not to shed Christian blood, and bearing upon them the emblem of the Prince of Peace. … 'Never since the world was created,' says the Marshal [Villehardouin] 'was there so much booty gained in one city. Each man took the house which pleased him, and there were enough for all. Those who were poor found themselves suddenly rich. There was captured an immense supply of gold and silver, of plate and of precious stones, of satins and of silk, of furs and of every kind of wealth ever found upon the earth.' … The Greek eye-witness [Nicetas] gives the complement of the picture of Villehardouin. The lust of the army spared neither maiden nor the virgin dedicated to God. Violence and debauchery were everywhere present; cries and lamentations and the groans of the victims were heard throughout the city; for everywhere pillage was unrestrained and lust unbridled. … A large part of the booty had been collected in the three churches designated for that purpose. … The distribution was made during the latter end of April. Many works of art in bronze were sent to the melting-pot to be coined. Many statues were broken up in order to obtain the metals with which they were adorned. The conquerors knew nothing and cared nothing for the art which had added value to the metal." _E. Pears, The Fall of Constantinople, chapters 14-15._ ALSO IN: _G. Finlay, History of the Byzantine and Greek Empires, from 716 to 1453, book 3, chapter 3, section 3._ BYZANTINE EMPIRE: A. D. 1204. Reign of Alexius V. BYZANTINE EMPIRE: A. D. 1204-1205. The partitioning of the Empire by the Crusaders and the Venetians. "Before the crusaders made their last successful attack on Constantinople, they concluded a treaty partitioning the Byzantine empire and dividing the plunder of the capital. … This treaty was entered into by the Frank crusaders on the one part, and the citizens of the Venetian republic on the other, for the purpose of preventing disputes and preserving unity in the expedition." The treaty further provided for the creation of an Empire of Romania, to take the place of the Byzantine Empire, and for the election of an Emperor to reign over it. The arrangements of the treaty in this latter respect were carried out, not long after the taking of the city by the election of Baldwin, count of Flanders, the most esteemed and the most popular among the princes of the crusade, and he received the imperial crown of the new Empire of Romania at the hands of the legate of the pope. "Measures were immediately taken after the coronation of Baldwin to carry into execution the act of partition as arranged by the joint consent of the Frank and Venetian commissioners. But their ignorance of geography, and the resistance offered by the Greeks in Asia Minor, and by the Vallachians and Albanians in Europe, threw innumerable difficulties in the way of the proposed distribution of fiefs. The quarter of the Empire that formed the portion of Baldwin consisted of the city of Constantinople, with the country in its immediate vicinity, as far as Bizya and Tzouroulos in Europe and Nicomedia in Asia. Beyond the territory around Constantinople, Baldwin possessed districts extending as far as the Strymon in Europe and the Sangarins in Asia; but his possessions were intermingled with those of the Venetians and the vassals of the Empire. Prokonnesos, Lesbos, Chios, Lemnos, Skyros, and several smaller islands, also fell to his share." _G. Finlay, History of Greece from its Conquest by the Crusaders, chapter 4, sections 1-2._ "In the division of the Greek provinces the share of the Venetians was more ample than that of the Latin emperor. No more than one fourth was appropriated to his domain; a clear moiety of the remainder was reserved for Venice and the other moiety was distributed among the adventurers of France and Lombardy. The venerable Dandolo was proclaimed Despot of Romania, and was invested, after the Greek fashion, with the purple buskins. He ended at Constantinople his long and glorious life; and if the prerogative was personal, the title was used by his successors till the middle of the fourteenth century, with the singular, though true, addition of 'Lords of one fourth and a half of the Roman Empire.' … They possessed three of the eight quarters of the city. … They had rashly accepted the dominion and defence of Adrianople; but it was the more reasonable aim of their policy to form a chain of factories and cities and islands along the maritime coast, from the neighbourhood of Ragnsa to the Hellespont and the Bosphorus. … For the price of 10,000 marks the republic purchased of the marquis of Montferrat the fertile island of Crete or Candia with the ruins of a hundred cities. … In the moiety of the adventurers the Marquis Boniface [of Montferrat] might claim the most liberal reward; and, besides the isle of Crete, his exclusion from the throne [for which he had been a candidate against Baldwin of Flanders] was compensated by the royal title and the provinces beyond the Hellespont. But he prudently exchanged that distant and difficult conquest for the kingdom of Thessalonica or Macedonia, twelve days' journey from the capital, where he might be supported by the neighbouring powers of his brother-in-law, the king of Hungary. … The lots of the Latin pilgrims were regulated by chance or choice or subsequent exchange. … At the head of his knights and archers each baron mounted on horseback to secure the possession of his share, and their first efforts were generally successful. But the public force was weakened by their dispersion; and a thousand quarrels must arise under a law and among men whose sole umpire was the sword." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 61. {342} BYZANTINE EMPIRE: A. D. 1204-1205. The political shaping of the fragments. See ROMANIA. THE EMPIRE; GREEK EMPIRE OF NICÆA; TREBIZOND; EPIRUS: NAXOS, THE MEDIÆVAL DUKEDOM ACHAIA: A. D. 1205-1387: ATHENS: A. D. 1205-1456: SALONIKI. BYZANTINE EMPIRE: A. D. 1261-1453. The Greek restoration. Last struggle with the Turks and final overthrow. The story of the shadowy restoration of a Greek Empire at Constantinople, its last struggle with the Turks, and its fall is told elsewhere. See CONSTANTINOPLE, A. D. 1261-1453. "From the hour of her foundation to that in which her sun finally sank in blood, Christian Constantinople was engaged in constant struggles against successive hordes of barbarians. She did not always triumph in the strife, but, even when she was beaten she did not succumb, but carried on the contest still; and the fact that she was able to do so is alone a sufficing proof of the strength and vitality of her organization. … Of the seventy-six emperors and five empresses who occupied the Byzantine throne, 15 were put to death, 7 were blinded or otherwise mutilated, 4 were deposed and imprisoned in monasteries, and 10 were compelled to abdicate. This list, comprising nearly half of the whole number, is sufficient indication of the horrors by which the history of the empire is only too often marked, and it may be frankly admitted that these dark stains, disfiguring pages which but for them would be bright with the things which were beautiful and glorious, go some way to excuse, if not to justify, the obloquy which Western writers have been so prone to cast upon the East. But it is not by considering the evil only, any more than the good only, that it is possible to form a just judgment upon an historic epoch. To judge the Byzantine Empire only by the crimes which defiled the palace would be as unjust as if the French people were to be estimated by nothing but the Massacre of St. Bartholomew, the Reign of Terror, and the Commune of 1871. The dynastic crimes and revolutions of New Rome were not a constant feature in her history. On the contrary, the times of trouble and anarchy were episodes between long periods of peace. They arose either from quarrels in the imperial family itself, which degraded the dignity of the crown, or from the contentions of pretenders struggling among themselves till one or other had worsted his rivals and was able to become the founder of a long dynasty. … The most deplorable epoch in the history of the Byzantine Empire, the period in which assassination and mutilation most abounded, was that in which it was exposed to the influence of the Crusaders, and thus brought into contact with Western Europe. … The Byzantine people, although in every respect the superiors of their contemporaries, were unable entirely to escape the influence of their neighborhood. As the guardians of classical civilization, they strove to keep above the deluge of barbarism by which the rest of the world was then inundated. But it was a flood whose waters prevailed exceedingly upon the earth, and sometimes all the high hills were covered, even where might have rested the ark in which the traditions of ancient culture were being preserved. … The Byzantine Empire was predestinated to perform in especial one great work in human history. That work was to preserve civilization during the period of barbarism which we call the Middle Ages. … Constantinople fell, and the whole Hellenic world passed into Turkish slavery. Western Europe looked on with unconcern at the appalling catastrophe. It was in vain that the last of the Palaiologoi cried to them for help. 'Christendom,' says Gibbon, 'beheld with indifference the fall of Constantinople,' … Up to her last hour she had never ceased, for more than a thousand years, to fight. In the fourth century she fought the Goths; in the fifth, the Huns and Vandals; in the sixth, the Slavs; in the seventh, the Persians, the Avars, and the Arabs; in the eighth, ninth, and tenth, the Bulgars, the Magyars, and the Russians; in the eleventh, the Koumanoi, the Petzenegoi, and the Seljoukian Turks; in the twelfth, thirteenth, fourteenth, and fifteenth, the Ottomans, the Normans, the Crusaders, the Venetians, and the Genoese. No wonder that at last she fell exhausted. The wonder is, how she could keep herself alive so long. But it was by this long battle that she succeeded in saving from destruction, amid the universal cataclysm which overwhelmed the classical world, the civilization of the ancients, modified by the Christian religion. The moral and intellectual development of modern Europe are owing to the Byzantine Empire, if it be true that this development is the common offspring of antiquity upon the one hand and of Christianity upon the other." _Demetrios Bikelas, The Byzantine Empire (Scottish Review, volume 8, 1886)._ ----------BYZANTINE EMPIRE: End---------- BYZANTIUM, Beginnings of. The ancient Greek city of Byzantium, which occupied part of the site of the modern city of Constantinople, was founded, according to tradition, by Megarians, in the seventh century B. C. Its situation on the Bosphorus enabled the possessors of the city to control the important corn supply which came from the Euxine, while its tunny fisheries were renowned sources of wealth. It was to the latter that the bay called the Golden Horn was said to owe its name. The Persians, the Lacedæmonians, the Athenians and the Macedonians were successive masters of Byzantium, before the Roman day, Athens and Sparta having taken and retaken the city from one another many times during their wars. BYZANTIUM: B. C. 478. Taken by the Greeks from the Persians. See GREECE: B. C. 478-477. BYZANTIUM: B. C. 440. Unsuccessful revolt against Athens. See ATHENS: B. C. 440-437. BYZANTIUM: B. C. 408. Revolt and reduction by the Athenians. See GREECE: B. C. 411-407. BYZANTIUM: B. C. 340. Unsuccessful siege by Philip of Macedon. See GREECE: B. C. 340. BYZANTIUM: B. C. 336. Alliance with Alexander the Great. See GREECE: B. C. 336-335. BYZANTIUM: A. D. 194. Siege by Severus. See ROME: A. D. 192-284. BYZANTIUM: A. D. 267. Capture by the Goths. See GOTHS: A. D. 258-267. BYZANTIUM: A. D. 323. Siege by Constantine. See ROME: A. D. 305-323. BYZANTIUM: A. D. 330. Transformed into Constantinople. See CONSTANTINOPLE. {343} C. ÇA IRA: The origin of the cry and the song. "When the news of the disastrous retreat [of Washington, in 1776] through the Jerseys and the miseries of Valley Forge reached France, many good friends to America began to think that now indeed all was lost. But, the stout heart of Franklin never flinched. 'This is indeed bad news,' said he, 'but ça ira, ça ira [literally, 'this will go, this will go'], it will all come right in the end.' Old diplomats and courtiers, amazed at his confidence, passed about his cheering words. They were taken up by the newspapers; they were remembered by the people, and, in the dark days of the French Revolution, were repeated over and over again on every side, and made the subject of a stirring song which, till the Marseillaise Hymn appeared, had no equal in France." _J. B. McMaster, History of the People of the United States, volume 2, page 89._ _L. Rosenthal, America and France, page 263._ "The original words (afterward much changed) were by Ladré, a street singer; and the music was a popular dance tune of the time composed by Bécourt, a drummer of the Grand Opera." _Century Dictionary._ "The original name of the tune to which the words were written is 'Le Carillon National,' and it is a remarkable circumstance that it was a great favourite with the unfortunate Marie Antoinette, who used to play it on the harpsichord." _J. Oxenford, Book of French Songs (note to "Ça ira")._ CAABA AT MECCA, The. "An Arab legend asserts that this famous temple was erected by Abraham and his son Ishmael with the aid of the angel Gabriel. Mahomet lent his authority to the legend and devoted to it several chapters in the Koran, and thus it became one of the Mussulman articles of faith. Even before the introduction of Islamism this story was current through a great part of Arabia and spread abroad in proportion as the Ishmaelitish tribes gained ground. … This temple, whose name 'square house' indicates its form, is still preserved. It was very small and of very rude construction. It was not till comparatively recent times that it had a door with a lock. … For a long time the sole sacred object it contained was the celebrated black stone hadjarel-aswad, an aerolite, which is still the object of Mussulman veneration. … We have already mentioned Hobal, the first anthropomorphic idol, placed in the Caaba. This example was soon copied. … The Caaba thus became a sort of Arabian Pantheon, and even the Virgin Mary, with her child on her knees, eventually found a place there." _F. Lenormant, Manual of Ancient History of the East, book 7, chapter 3._ ALSO IN: _Sir W. Muir, Life of Mahomet, chapter 2._ CABAL, The. See CABINET, THE ENGLISH; also, ENGLAND: A. D. 1671. CABALA, The. "The term Cabala is usually applied to that wild system of Oriental philosophy which was introduced, it is uncertain at what period, into the Jewish schools: in a wider sense it comprehended all the decisions of the Rabbinical courts or schools, whether on religious or civil points." _H. H. Milman, History of the Jews, volume 2, book 18._ "The philosophic Cabala aspired to be a more sublime and transcendental Rabbinism. It was a mystery not exclusive of, but above their more common mysteries; a secret more profound than their profoundest secrets. It claimed the same guaranty of antiquity, of revelation, of tradition; it was the true, occult, to few intelligible sense of the sacred writings and of the sayings of the most renowned Wise Men; the inward interpretation of the genuine interpretation of the Law and the Prophets. Men went on; they advanced, they rose from the most full and perfect study of the Talmuds to the higher doctrines, to the more divine contemplations of the Cabala. And the Zohar was the Book of the Cabala which soared almost above the comprehension of the wisest. … In its traditional, no doubt unwritten form, the Cabala, at least a Cabala, ascends to a very early date, the Captivity; in its proper and more mature form, it belongs to the first century, and reaches down to the end of the seventh century of our era. The Sepher Yetzira, the Book of Creation, which boasts itself to be derived from Moses, from Abraham, if not from Adam, or even aspires higher, belongs to the earlier period; the Zohar, the Light, to the later. The remote origin of the Cabala belongs to that period when the Jewish mind, during the Captivity, became so deeply impregnated with Oriental notions, those of the Persian or Zoroastrian religion. Some of the first principles of the Cabala, as well as many of the tenets, still more of the superstitions, of the Talmud, coincide so exactly with the Zendavesta … as to leave no doubt of their kindred and affiliation." _H. H. Milman, History of the Jews, book 30._ CABILDO. The. See LOUISIANA: A. D. 1769. CABINET, The American. "There is in the government of the United States no such thing as a Cabinet in the English sense of the term. But I use the term, not only because it is current in America to describe the chief ministers of the President, but also because it calls attention to the remarkable difference which exists between the great officers of State in America and the similar officers in the free countries of Europe. Almost the only reference in the Constitution to the ministers of the President is that contained in the power given him to require the opinion in writing of the principal officer in each of the executive departments upon any subject relating to the duties of their respective offices.' All these departments have been created by Acts of Congress. Washington began in 1789 with four only, at the head of whom were the following four officials: Secretary of State, Secretary of the Treasury, Secretary of War, Attorney General. In 1798 there was added a Secretary of the Navy, in 1829 a Postmaster General, and in 1849 a Secretary of the Interior. … Each receives a salary of $8,000 (£1,600). All are appointed by the President, subject to the consent of the Senate (which is practically never refused), and may be removed by the President alone. Nothing marks them off from any other officials who might be placed in charge of a department, except that they are summoned by the President to his private council. None of them can vote in Congress, Art. XI., §6 of the Constitution providing that 'no person holding any office under the United States shall be a member of either House during his continuance in office.'" _J. Bryce, The American Commonwealth, chapter 9._ {344} "In 1862 a separate Department of Agriculture was established. … In 1889 the head of the Department became Secretary of the Department of Agriculture and a Cabinet officer. A Bureau of Labor under the Interior Department was created in 1884. In 1888 Congress constituted it a separate department, but did not make its head a Secretary, and therefore not a Cabinet officer." There are now (1891) eight heads of departments who constitute the President's Cabinet. _W. W. and W. F. Willoughby, Government and Administration of the United States (Johns Hopkins University Studies, series IX., numbers 1-2), chapter 10._ CABINET, The English. "Few things in our history are more curious than the origin and growth of the power now possessed by the Cabinet. From an early period the Kings of England had been assisted by a Privy Council to which the law assigned many important functions and duties (see PRIVY COUNCIL). During several centuries this body deliberated on the gravest and most delicate affairs. But by degrees its character changed. It became too large for despatch and secrecy. The rank of Privy Councillor was often bestowed as an honorary distinction on persons to whom nothing was confided, and whose opinion was never asked. The sovereign, on the most important occasions, resorted for advice to a small knot of leading ministers. The advantages and disadvantages of this course were early pointed out by Bacon, with his usual judgment and sagacity: but it was not till after the Restoration that the interior council began to attract general notice. During many years old fashioned politicians continued to regard the Cabinet as an unconstitutional and dangerous board. Nevertheless, it constantly became more and more important. It at length drew to itself the chief executive power, and has now been regarded, during several generations, as an essential part of our polity. Yet, strange to say, it still continues to be altogether unknown to the law. The names of the noblemen and gentlemen who compose it are never officially announced to the public. No record is kept of its meetings and resolutions; nor has its existence ever been recognized by any Act of Parliament. During some years the word Cabal was popularly used as synonymous with Cabinet. But it happened by a whimsical coincidence that, in 1671, the Cabinet consisted of five persons the initial letters of whose names made up the word Cabal, Clifford, Arlington, Buckingham, Ashley, and Lauderdale. These ministers were therefore emphatically called the Cabal; and they soon made that appellation so infamous that it has never since their time been used except as a term of reproach." _Lord Macaulay, History of England, chapter 2._ "Walpole's work, … the effect of his policy, when it was finally carried through, was to establish the Cabinet on a definite footing, as the seat and centre of the executive government, to maintain the executive in the closest relation with the legislature, to govern through the legislature, and to transfer the power and authority of the Crown to the House of Commons. Some writers have held that the first Ministry in the modern sense was that combination of Whigs whom William called to aid him in government in 1695. Others contend that the second administration of Lord Rockingham, which came into power in 1782, after the triumph of the American colonists, the fall of Lord North, and the defeat of George III., was the earliest Ministry of the type of to-day. At whatever date we choose first to see all the decisive marks of that remarkable system which combines unity, steadfastness, and initiative in the executive, with the possession of supreme authority alike over men and measures by the House of Commons, it is certain that it was under Walpole that its ruling principles were first fixed in parliamentary government, and that the Cabinet system received the impression that it bears in our own time. … Perhaps the most important of all the distinctions between the Cabinet in its rudimentary stage at the beginning of the century and its later practice, remains to be noticed. Queen Anne held a Cabinet every Sunday, at which she was herself present, just as we have seen that she was present at debates in the House of Lords. With a doubtful exception in the time of George III., no sovereign has been present at a meeting of the Cabinet since Anne. … This vital change was probably due to the accident that Anne's successor did not understand the language in which its deliberations were carried on. The withdrawal of the sovereign from Cabinet Councils was essential to the momentous change which has transferred the whole substance of authority and power from the Crown, to a committee chosen by one member of the two Houses of Parliament, from among other members. … The Prime Minister is the keystone of the Cabinet arch. Although in Cabinet all its members stand on an equal footing, speak with equal voice, and, on the rare occasions when a division is taken, are counted on the fraternal principle of one man, one vote, yet the head of the Cabinet is 'primus inter pares,' and occupies a position which, so long as it lasts, is one of exceptional and peculiar authority. It is true that he is in form chosen by the Crown, but in practice the choice of the Crown is pretty strictly confined to the man who is designated by the acclamation of a party majority. … The Prime Minister, once appointed, chooses his own colleagues, and assigns them to their respective offices. … The flexibility of the Cabinet system allows the Prime Minister in an emergency to take upon himself a power not inferior to that of a dictator, provided always that the House of Commons will stand by him. In ordinary circumstances, he leaves the heads of departments to do their own work in their own way. … Just as the Cabinet has been described as being the regulator of relations between Queen, Lords and Commons, so is the Prime Minister the regulator of relations between the Queen and her servants. … Walpole was in practice able to invest himself with more of the functions and powers of a Prime Minister than any of his successors, and yet was compelled by the feeling of the time earnestly and profusely to repudiate both the name and title, and everyone of the pretensions that it involves. The earliest instance in which I have found, the head of the government designated as the Premier is in a letter to the Duke of Newcastle from the Duke of Cumberland in 1746." _J. Morley, Walpole, chapter 7._ "In theory the Cabinet is nothing but a committee of the Privy Council, yet with the Council it has in reality no dealings; and thus the extraordinary result has taken place, that the Government of England is in the hands of men whose position is legally undefined: that while the Cabinet is a word of every-day use, no lawyer can say what a Cabinet is: that while no ordinary Englishman knows who the Lords of the Council are, the Church of England prays, Sunday by Sunday, that these Lords may be 'endued with wisdom and understanding'! that while the collective responsibility of Ministers is a doctrine appealed to by members of the Government, no less than by their opponents, it is more than doubtful whether such responsibility could be enforced by any legal penalties: that, to sum up this catalogue of contradictions, the Privy Council has the same political powers which it had when Henry VIII. ascended the throne, whilst it is in reality composed of persons many of whom never have taken part or wished to take part in the contests of political life." _A. V. Dicey. The Privy Council, page 143._ {345} CABINET, The Kitchen. See UNITED STATES OF AMERICA: A. D. 1829. CABOCHIENS, The. See FRANCE: A. D. 1380-1415. CABOT, John and Sebastian. American Discoveries. See AMERICA: A. D. 1497, and 1498. CABUL: A. D. 1840-1841. Occupation by the British. Successful native rising. Retreat and destruction of the British army. See AFGHANISTAN: A. D. 1838-1842. CABUL: A. D. 1878-1880. Murder of Major Cavagnari, the British Resident. Second occupation by the English. See AFGHANISTAN: A. D. 1869-1881. ----------CABUL: End---------- CACIQUE. "Cacique, lord of vassals, was the name by which the natives of Cuba, designated their chiefs. Learning this, the conquerors applied the name generally to the rulers of wild tribes, although in none of the dialects of the continent is the word found." _H. H. Bancroft, History of the Pacific States, volume 1, page 210, foot-note._ CADDOAN FAMILY, The. See AMERICAN ABORIGINES: PAWNEE (CADDOAN) FAMILY; also, TEXAS: THE ABORIGINAL INHABITANTS. CADE'S REBELLION. See ENGLAND: A. D. 1450. CADESIA (KADISIYEH), Battle of. This was the first of the decisive series of battles in which the Arab followers of Mohammed effected the overthrow of the Persian Empire (the Sassannian) and the conquest of its dominions. It was desperately fought, A. D. 636, under the walls of the fortified town of Cadesia (Kadisiyeh in the Arabic) situated near the Sea of Nedjef, between the Euphrates and the Arabian desert. The Persians numbered 120,000 men, under Rustam, their best general. The Arabs were but 30,000 strong at first, but were reinforced the second day. They were commanded by Sa'ad and led by the redoubtable Kaled. The battle was obstinately prolonged through four days, but ended in the complete rout of the Persians and the death of Rustam, with 40,000 of his men. _G. Rawlinson, Seventh Great Oriental Monarchy, chapter 26._ See, also, MAHOMETAN CONQUEST: A. D. 632-651. CADIZ: Origin. See UTICA, and GADES. CADIZ: A. D. 1596. Taken and sacked by the English and Dutch. See SPAIN: A. D. 1596. CADIZ: A. D. 1702. Abortive English and Dutch expedition against. See SPAIN: A. D. 1702. CADIZ: A. D. 1810-1811. Siege by the French. See SPAIN: A. D. 1810-1812. CADIZ: A. D. 1823. Siege, bombardment and capture by the French. See SPAIN: A. D. 1814-1827. CADMEA (KADMEIA), The. See GREECE: B. C. 383. CADMEANS, OR KADMEIANS. See BŒOTIA. CADURCI, The. The Cadurci were one of the tribes of ancient Gaul whose chief place was Divona, now Cahors on the Lot. _G. Long, Decline of the Roman Republic, volume 4, chapter 17._ CADUSIANS, The. An ancient people so-called by the Greeks, whose territory was on the south-western border of the Caspian Sea,—the district of modern Persians called Ghilan or Ghulan. Their native name was "Gaels." _M. Duncker, History of Antiquity, book 8, chapter 1._ CADWALLON, Death of. See HEVENFIELD, BATTLE OF THE. CÆLLAN HILL, The. See SEVEN HILLS OF ROME. CAERLAVEROCK, Siege of. A famous siege and reduction of the Scottish castle of Caerlaverock, in Dumfriesshire, by Edward I. A. D. 1300. CAERLEON. "Caer," like the "Ceaster" of the Saxons, is a corruption by Celtic tongues of the Roman "Castrum." "In memory of the second legion, which had been so long established at the Silurian Isca, they [the Welsh] gave to the ruins of that city the name of Caer-Legion, the city of the legion, now softened to Caerleon." _T. Wright, Celt, Roman and Saxon, chapter 5._ CÆSAR, JULIUS, Career and death of. See ROME: B. C. 69-63, to 44; GAUL: B. C. 58-51; and BRITAIN: B. C. 55-54. CÆSAR, The title. "Octavius was the adopted heir of Julius Cæsar; from the moment of his adoption the surname Cæsar became appropriated to him, and it was by this name accordingly that he was most familiarly known to his own contemporaries. Modern writers for the sake of distinction have agreed for the most part to confine this illustrious title to the first of the Cæsarian dynasty; but we should doubtless gain a clearer conception of the gradual process by which the idea of a dynastic succession fixed itself in the minds of the Romans, if we followed their own practice in this particular, and applied the name of Cæsar, not to Augustus only, but also to his adopted son Tiberius, to the scions of the same lineage who succeeded him, and even to those of later and independent dynasties. As late indeed as the reign of Diocletian, the Roman monarch was still eminently the Cæsar. It was not till the close of the third century of our era that that illustrious title was deposed from its preeminence, and restricted to a secondary and deputed authority. Its older use was however revived and perpetuated, though less exclusively, through the declining ages of the empire, and has survived with perhaps unbroken continuity even to our own days. The Austrian Kaiser still retains the name, though he has renounced the succession, of the Cæsars of Rome, while the Czar of Muscovy pretends to derive his national designation by direct inheritance from the Cæsars of Byzantium." _C. Merivale, History of the Romans, chapter 31._ See, also, ROME: B. C. 31-A. D. 14. CÆSAR-AUGUSTA. One of the fortified posts established in Spain by the Emperor Augustus, B. C. 27, and in which the veterans of the legions were settled. The place and its name (corrupted) survive in modern Saragossa. _C. Merivale, History of the Roman, chapter 34._ {346} CÆSAREA IN CAPPADOCIA: Origin. See MAZACA. CÆSAREA IN CAPPADOCIA: A. D. 260. Capture, massacre and pillage by Sapor, king of Persia. See PERSIA: A. D. 226-627. CÆSAREA IN PALESTINE: Massacre of Jews. See JEWS: A. D. 66-70. CÆSAREA IN PALESTINE: The Church in. See CHRISTIANITY: A. D. 100-312. CÆSAROMAGUS IN BRITAIN. A Roman town identified, generally, with modern Chelmsford. _T. Wright, Celt, Roman and Saxon, chapter 5._ CÆSAROMAGUS IN GAUL. Modern Beauvais. See BELGÆ. CÆSARS, The Twelve. See ROME: A. D. 68-96. CÆSAR'S TOWER. See TOWER OF LONDON. CAFFA. See GENOA: A. D. 1261-1299. CAHORS: Origin. See CADURCI. CAHORS: A. D. 1580. Siege and capture by Henry of Navarre. See FRANCE: A. D. 1578-1580. CAIRN. See BARROW. CAIRO: A. D. 641. Origin. See MAHOMETAN CONQUEST: A. D. 640-646. CAIRO: A. D. 967-1171. Capital of the Fatimite Caliphs. See MAHOMETAN CONQUEST AND EMPIRE: A. D. 908-1171. CAIRO: A. D. 1517. Capture, sack and massacre by the Ottoman Turks. See TURKS: A. D. 1481-1520. CAIRO: A. D. 1798. Occupied by the French under Bonaparte. See FRANCE: A. D. 1798 (MAY-AUGUST). CAIRO: A. D. 1800. Revolt suppressed by the French. See FRANCE: A. D. 1800 (JANUARY-JUNE). CAIRO: A. D. 1801-1802. Surrender to the English. Restoration to Turkey. See FRANCE: A. D. 1801-1802. CAIRO: A. D. 1805-1811. Massacres of the Mamelukes. See EGYPT: A. D. 1803-1811. CAIRO: A. D. 1879-1883. Revolt against the Khedive and the foreign control. Occupation by the British. See EGYPT: A. D. 1875-1882, and 1882-1883. ----------CAIRO: End---------- CAIROAN. See KAIRWAN. CAIUS, called Caligula, Roman Emperor, A. D. 37-41. CAKCHIQUELS, The. See AMERICAN ABORIGINES: QUICHES, and MAYAS. CALABRIA: Transfer of the name. "After the loss of the true Calabria [to the Lombards] the vanity of the Greeks substituted that name instead of the more ignoble appellation of Bruttium; and the change appears to have taken place before the time of Charlemagne." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 45; note. CALABRIA: A. D. 1080. Norman duchy. See ITALY (SOUTHERN): A. D. 1000-1090. ----------CALABRIA: End---------- CALAIS: A. D. 1346-1347. Siege and capture by Edward III. Immediately after his great victory won at Creci, the English king, Edward III. laid siege to the strong city of Calais. He built a town of huts round the city, "which he called 'Newtown the Bold,' and laid it out with a market, regular streets and shops, and all the necessary accommodation for an army, and hither were carried in vast stores of victuals and other necessaries, obtained by ravaging the country round and by shipment from England." Calais held out for a year, and angered the king so by its obstinacy that when, in August, 1347, starvation forced its people to surrender, he required that six of the chief burgesses should be given up to him, with halters round their necks, for execution. Eustache St. Pierre and five others nobly offered themselves for the sacrifice, and it was only by the weeping intercession of Queen Philippa that Edward was induced to spare their lives. He expelled all the inhabitants who refused to take an oath of fealty to him and repeopled the town with Englishmen. _W. Warburton, Edward III., Second Decade, chapter 3._ See, also, FRANCE: A. D. 1337-1360. CALAIS: A. D. 1348. The Staple for English trade. See STAPLE. CALAIS: A. D. 1558. Recovery from the English by France. See FRANCE: A. D. 1547-1559. CALAIS: A. D. 1564. Final surrender of English claims. See FRANCE: A. D. 1563-1564. CALAIS: A. D. 1596-1598. Surprise and capture by the Spaniards. Restoration to France. See FRANCE: A. D. 1593-1598. ----------CALAIS: End---------- CALATRAVA AND SANTIAGO, Knights of. "It was to repress the never-ceasing incursions of the Mohammedans, as well as to return these incursions with interest, that, in the time of Fernando [Fernando II. of the early Spanish kingdom of Leon], two military orders, those of Calatrava and Santiago [or St. Jago—or St. James of Compostella], were instituted. The origin of the former order was owing to the devotion of two Cistercian monks; St. Raymond, abbot of Fitero, and his companion, the friar Diego Velasquez. These intrepid men, who had both borne arms previous to their monastic profession, indignant at the cowardice of the Templars, who resigned into the king of Castile's hands the fortress of Calatrava, which had been confided to their defense by the emperor Alfonso, proposed, in 1158, to the regency of that kingdom, to preserve that position against the assailants. The proposal was readily accepted. The preaching of the warlike abbot was so efficacious, that in a short time he assembled 20,000 men, whom he conducted to Calatrava, and among whom were not a few of his own monks. There he drew up the institutions of the order, which took its name from the place, and which in its religious government long followed the Cistercian rule, and wore the same monastic habit,—a white robe and scapulary. [By pope Benedict XIII. the habit was dispensed with, and the knights allowed to marry 'once.'—_Foot-note_.] The other order commenced in 1161. Some robbers of Leon, touched with their past enormities, resolved to make reparation for them, by defending the frontiers against the incursions of the Mohammedans. Don Pedro Fernandez—if the 'don' has not been added to give something like respectability to the origin—was the chief founder of the order. He engaged the brethren to assume the rule of St. Augustine, in addition to the ordinary obligations of knighthood. His military and monastic fraternity was approved by king Fernando; at whose suggestion the knights chose Santiago as their patron, whose bloody sword, in form of a cross, became their professional symbol. These two orders were richly endowed by successive kings of Leon and Castile, until their possessions became immense." _S. A. Dunham, History of Spain and Portugal, book 3, section 2, chapter 1, division 2._ {347} In 1396 the knights of the order of St. James of Compostella "received permission to marry. In 1493, the Grand Mastership was united to the crown of Spain." In 1523 the right of nomination to the Grand Mastership of the Order of Calatrava was transferred from the Pope to the crown of Spain, "and since that time the order has gradually merged into a court institution. The state dress is a white robe, with a red cross on the left breast. The permission to marry has been enjoyed since 1540." _F. C. Woodhouse, Military Religious Orders, part 4._ CALAURIA, Confederation of. A naval confederation, formed at a very early period of Greek history, by the seven maritime cities of Orchomenus, Athens, Ægina, Epidaurus, Hermione, Prasiæ and Nauplia against the kings of Argos. The island of Calauria, off the eastern point of Argolis, was the center of the confederacy. _E. Curtius, History of Greece, V. 1, book 1, chapter 3._ CALCINATO, Battle of (1706). See ITALY (SAVOY AND PIEDMONT): A. D. 1701-1713. CALCUTTA: A. D. 1698. The founding of the city. See INDIA: A. D. 1600-1702. CALCUTTA: A. D. 1756. Capture by Surajah Dowlah. The tragedy of the Black Hole. See INDIA: A. D. 1755-1757. ----------CALCUTTA: End---------- CALDERON, Battle of. See MEXICO: A. D. 1810-1819. CALEDONIA, The name. See SCOTLAND, THE NAME. CALEDONIA, Ancient Tribes. See BRITAIN, CELTIC TRIBES. CALEDONIA, Wars of the Romans. See BRITAIN: A. D. 78-84. ----------CALEDONIA: End---------- CALEDONIA SYLVA. See BRITAIN, CELTIC TRIBES. CALEDONII, The. One of the wild tribes which occupied the Highlands of Scotland when the Romans held Britain, and whose name they gave finally to all the Highland tribes and to that part of the island. _W. F. Skene, Celtic Scotland, volume 1._ See BRITAIN, CELTIC TRIBES. CALENDAR, The French Republican. See FRANCE: A. D. 1793 (OCTOBER). CALENDAR, Gregorian. Gregorian Era. "This was a correction and improvement of the Julian [see CALENDAR, JULIAN]. It was discovered at length, by more accurate astronomical observations, that the true solar or tropical year was 365 days, 5 hours, 48 minutes, and 57 seconds; whence it fell short of the Julian or Egyptian computation of 365 days and 6 hours by an interval of 11 minutes, 3 seconds, … which, in the course of 130 years, amounted to a whole day. At the end of 130 years, therefore, the tropical year began a day earlier than the civil, or fell back a day behind it. … In the time of Pope Gregory XIII., A. D. 1582, … the [vernal] equinox was found to be on the 11th of March, having fallen back ten days. In order, therefore, to bring it forward to its former place of the 21st, he left out ten days in October, calling the 5th the 15th day of that month. Whence in that year of confusion, the 22d day of December became the first of January, A. D. 1583, which was the first year of the Gregorian Era. In making this correction, he was principally assisted by the celebrated mathematician Clavius. But to prevent the repetition of this error in future, a further reformation of the Julian Calendar was wanting. Because the vernal equinox fell backwards three days in the course of 390 years, Gregory, chiefly by the assistance of Aloysius Lillius, decreed that three days should be omitted in every four centuries: namely, that every first, second and third centurial year, which would otherwise be bissextile, should be a common year; but that every fourth centurial year should remain bissextile. Thus, the years A. D. 1700, 1800, 1900, and 2100, 2200, 2300, were to be common years; but A. D. 1600, 2000, 2400, to remain leap years. By this ingenious reform, the Julian Calendar is rendered sufficiently accurate for all the purposes of chronology, and even of astronomy, for 6000 years to come. … The Gregorian or reformed Julian year was not adopted in England until A. D. 1751, when, the deficiency from the time of the Council of Nice then amounting to eleven days, this number was struck out of the month of September, by Act of Parliament; and the 3d day was counted the 14th, in that year of confusion. The next year A. D. 1752, was the first of the new style, beginning January 1, instead of March 25." _W. Hales, New Analysis of Chronology, volume 1, book 1._ The change from Old Style, as the Julian Calendar, and dates according with it, now came to be called to New Style, or the reformed, Gregorian Calendar, was made in Spain, Portugal, part of Italy, part of the Netherlands, France, Denmark, and Lorraine, in A. D. 1582; in Poland in 1586; in Hungary in 1587; in Catholic Switzerland in 1583; in Catholic Germany in 1584; in most parts of Protestant Germany, and Switzerland in 1700 and 1701, and, lastly, in England, in 1751. In Russia, Greece, and the East generally, the Old Style is still retained. _Sir H. Nicolas, Chronology of History._ CALENDAR, Julian. Julian Era. "The epoch of the Julian Era, which precedes the common or Christian Era by forty-five years, is the reformation of the Roman calendar by Julius Cæsar, who ordained that the Year of Rome 707 should consist of 15 months, forming altogether 445 days; that the ensuing year, 708, should be composed of 365 days; and that every fourth year should contain 366 days, the additional day being introduced after the 6th of the calends of March, i. e., the 24th of February, which year he called Bissextile, because the 6th of the calends of March were then doubled. Julius Cæsar also divided the months into the number of days which they at present contain. The Roman calendar, which was divided into calends, nones and ides, was used in most public instruments throughout Europe for many centuries. … The calend is the 1st day of each month. The ides were eight days in each month: in March, May, July and October the ides commence on the 15th, and in all other months on the 13th day. The nones are the 5th day of each month, excepting in March, May, July and October, when the nones fall on the 7th day. The days of the month were reckoned backwards instead of forwards: thus, the 3d calends of February is the 30th of January; the 4th calends of February the 29th January. … Excepting July and August, which were named after Julius and Augustus Cæsar, having been called Quintilis and Sextilis, the Roman months bore their present names. {348} An error prevailed for 37 years after the death of Julius Cæsar, from reckoning every third instead of every fourth year a bissextile, or leap year, as if the year contained 365 days, 8 hours. When this mistake was detected, thirteen intercalations had occurred instead of ten, and the year consequently began three days too late: the calendar was, therefore, again corrected, and it was ordered that each of the ensuing twelve years should contain 365 days only, and that there should not be any leap year until A. U. C. 760 or A. D. 7. From that time the years have been calculated without mistakes, and the Roman year has been adopted by all Christian nations, though about the sixth century they began to date from the birth of our Saviour." _Sir H. Nicolas, Chronology of History, page 4._ "It might naturally have been expected that Julius Cæsar would have so ordered his reformed solar year, as to begin on the day of the winter solstice, which, in the 'Year of Confusion' [i. e., the year in which the error of the calendar was corrected] was supposed to fall on December 25. But he chose to begin his new year on the first of January following, because on that day the moon was new, or in conjunction with the sun, at 7 hours, 6 minutes and 35 seconds after noon. By this means he began his year on a most high or holy day among the ancient Druids, with whose usages he was well acquainted, and also made his new year the first of a lunar cycle." _T. Hales, New Analysis of Chronology, volume 1, book 1._ ALSO IN: _C. Merivale, History of the Romans, chapter 20._ For an account of the subsequent correction of the Julian calendar, see CALENDAR, GREGORIAN CALENDS. See CALENDAR, JULIAN. CALETI, The. See BELGÆ. CALHOUN, John C., And the War of 1812. See UNITED STATES OF AMERICA: A. D. 1810-1812. CALHOUN, John C. And the Nullification Movement. See UNITED STATES OF AMERICA: A. D. 1828-1833. CALIFORNIA: The aboriginal inhabitants. See AMERICAN ABORIGINES: SHOSHONEAN FAMILY, and MODOCS AND THEIR CALIFORNIA NEIGHBORS. CALIFORNIA: A. D. 1543-1781. Origin of the name. Early Spanish exploration and settlement. The founding of the Franciscan missions. "The settlements of the Spanish missionaries within the present limits of the State of California date from the first foundation of San Diego in 1769. The missions that were later founded north of San Diego were, with the original establishment itself, for a time known merely by some collective name, such as the Northern Missions. But later the name California, already long since applied to the country of the peninsular missions to the Southward, was extended to the new land, with various prefixes or qualifying phrases; and out of these the definitive name Alta [or Upper] California at last came, being applied to our present country during the whole period of the Mexican Republican ownership. As to the origin of the name California, no serious question remains that this name, as first applied, between 1535 and 1539 to a portion of Lower California, was derived from an old printed romance, the one which Mr. Edward Everett Hale rediscovered in 1862, and from which he drew this now accepted conclusion. For, in this romance, the name California was already before 1520 applied to a fabulous island, described as near the Indies and also 'very near the Terrestrial Paradise.' Colonists whom Cortes brought to the newly discovered peninsula in 1535, and who returned the next year, may have been the first to apply the name to this supposed island, on which they had been for a time resident. The coast of Upper California was first visited during the voyage of the explorer Juan Cabrillo in 1542-43. Several landings were then made on the coast and on the islands, in the Santa Barbara region. … In 1579 Drake's famous visit took place [see AMERICA: A. D. 1572-1580]. … It is … almost perfectly sure that he did not enter or observe the Golden Gate, and that he got no sort of idea of the existence of the Great Bay. … This result of the examination of the evidence about Drake's voyage is now fairly well accepted, although some people will always try to insist that Drake discovered our Bay of San Francisco. The name San Francisco was probably applied to a port on this coast for the first time by Cermeñon, who, in a voyage from the Philippines in 1595 ran ashore, while exploring the coast near Point Reyes. It is now, however, perfectly sure that neither he nor any other Spanish navigator before 1769 applied this name to our present bay, which remained utterly unknown to Europeans during all this period. … In 1602-3, Sebastian Vizcaino conducted a Spanish exploring expedition along the California coast. … From this voyage a little more knowledge of the character of the coast was gained; and thenceforth geographical researches in the region of California ceased for over a century and a half. With only this meagre result we reach the era of the first settlement of Upper California. The missions of the peninsula of Lower California passed, in 1767, by the expulsion of the Jesuits, into the hands of the Franciscans; and the Spanish government, whose attention was attracted in this direction by the changed conditions, ordered the immediate prosecution of a long-cherished plan to provide the Manilla ships, on their return voyage, with good ports of supply and repairs, and to occupy the northwest land as a safeguard against Russian or other aggressions. … Thus began the career of Spanish discovery and settlement in California. The early years show a generally rapid progress, only one great disaster occurring,—the destruction of San Diego Mission in 1775, by assailing Indians. But this loss was quickly repaired. In 1770 the Mission of San Carlos was founded at Monterey. In 1772, a land expedition, under Fages and Crespi, first explored the eastern shore of our San Francisco Bay, in an effort to reach by land the old Port of San Francisco. … After 1775, the old name began to be generally applied to the new Bay, and so, thenceforth, the name Port of San Francisco means what we now mean thereby. In 1775, Lieutenant Ayala entered the new harbor by water. In the following year the Mission at San Francisco was founded, and in October its church was dedicated. Not only missions, however, but pueblos, inhabited by Spanish colonists, lay in the official plan of the new undertakings. The first of these to be established was San Jose, founded in November, 1777. The next was Los Angeles, founded in September, 1781." _J. Royce, California, chapter 1, section 2._ ALSO IN: _H. H. Bancroft, History of the Pacific States, volume 13 (California, volume 1)._ _F. W. Blackmar, Spanish Institutions of the Southwest, chapters 5-15._ {349} CALIFORNIA: A. D. 1846-1847. The American conquest and its unexplained preludes. "Early in 1846, the Americans in California numbered about 200, mostly able-bodied men, and who in their activity, enterprise, and audacity, constituted quite a formidable element in this sparsely inhabited region. The population of California at this time was 6,000 Mexicans and 200,000 Indians. We now come to a period in the history of California that has never been made clear, and respecting which there are conflicting statements and opinions. The following facts were obtained by careful inquiry of intelligent parties who lived in California during the period mentioned, and who participated in the scenes narrated. The native Californians appear to have entertained no very strong affection for their own government, or, rather, they felt that under the influences at work they would inevitably, and at no very distant period, become a dismembered branch of the Mexican nation; and the matter was finally narrowed down to this contested point, namely, whether this state surgery should be performed by Americans or English, the real struggle being between these two nationalities. In the northern part of the territory, such native Californians as the Vallejos, Castros, etc., with the old American settlers, Leese, Larkin, and others, sympathized with the United States, and desired annexation to the American republic. In the south, Pio Pico, then governor of the territory, and other prominent native Californians, with James Alexander Forbes, the English consul, who settled in Santa Clara in 1828, were exerting themselves to bring the country under English domination. … This was the state of affairs for two or three years previous to the Mexican War. For some months before the news that hostilities between the United States and Mexico had commenced [see MEXICO: A. D. 1846-1847] reached California, the belief that such an event would certainly occur was universal throughout the territory. This quickened the impulses of all parties, and stimulated the two rivals—the American and English—in their efforts to be the first to obtain a permanent hold of the country. The United States government had sent Colonel Fremont to the Pacific on an exploring expedition. Colonel Fremont had passed through California, and was on his way to Oregon, when, in March, 1846, Lieutenant Gillespie, of the United States marine service, was sent from Washington with dispatches to Colonel Fremont. Lieutenant Gillespie went across Mexico to Mazatlan, and from thence by sea to California. He finally overtook Fremont early in June, 1846, a short distance on the road to Oregon, and communicated to him the purport of his dispatches, they having been committed to memory and the papers destroyed before he entered Mexico. What these instructions authorized Colonel Fremont to do has never been promulgated, but it is said they directed him to remain in California, and hold himself in readiness to cooperate with the United States fleet, in case war with Mexico should occur. Fremont immediately returned to California, and camped a short time on Feather River, and then took up his headquarters at Sutter's Fort. A few days after, on Sunday, June 14th, 1846, a party of fourteen Americans, under no apparent command, appeared in Sonoma, captured the place, raised the Bear flag, proclaimed the independence of California, and carried off to Fremont's headquarters four prominent citizens, namely, the two Vallejos, J. P. Leese, and Colonel Prudhon. On the consummation of these achievements, one Merritt was elected captain. This was a rough party of revolutionists, and the manner in which they improvised the famous Bear flag shows upon what slender means nations and kingdoms are sometimes started. From an estimable old lady they obtained a fragmentary portion of her white skirt, on which they painted what was intended to represent a grizzly bear, but not being artistic in their work … the Mexicans, with their usual happy faculty on such occasions, called it the 'Bandera Colchis,' or 'Hog Flag.' This flag now ornaments the rooms of the Pioneer Society in San Francisco. On the 18th of June, 1846, William B. Ide, a native of New England, who had emigrated to California the year previous, issued a proclamation as commander-in-chief of the fortress of Sonoma. This proclamation declared the purpose to overthrow the existing government, and establish in its place the republican form. … General Castro now proposed to attack the feebly manned post at Sonoma, but he was frustrated by a rapid movement of Fremont, who, on the 4th of July, 1846, called a meeting of Americans at Sonoma; and this assembly, acting under his advice, proclaimed the independence of the country, appointed Fremont Governor, and declared war against Mexico. During these proceedings at Sonoma, a flag with one star floated over the headquarters of Fremont at Sutter's Fort. The meaning of this lone-star flag no one seems to have understood. … Just as Fremont, with his company, had started for the coast to confront Castro, and act on the aggressive generally, he was suddenly brought to a stand by the astounding intelligence that Commodore Sloat had arrived at Monterey, and that, on the 7th of July, 1846, he had raised the American flag and taken possession of the place; also, that, by command of Commodore Sloat, Commander Montgomery, of the United States sloop-of-war Portsmouth, then lying in San Francisco Bay, had, on the 8th of July, taken possession of Yerba Buena and raised the American flag on the plaza. This of course settled the business for all parties. The Mexican flag and the Bear flag were lowered, and in due time, nolens volens, all acquiesced in the flying of the Stars and Stripes. … Commodore Sloat … had heard of the commencement of hostilities on the Rio Grande, … sailed from Mazatlan for California, took possession of the country and raised the American flag on his own responsibility. These decisive steps on the part of Commodore Sloat were not taken a moment too soon, as on the 14th of July the British man-of-war Collingwood, Sir George Seymour commanding, arrived at Monterey," intending, as Sir George acknowledged, "to take possession of that portion of the country." In August, Commodore Sloat relinquished the command of the Pacific squadron to Commodore Stockton, who "immediately instituted bold and vigorous measures for the subjugation of the territory. All his available force for land operations was 350 men—sailors and marines. {350} But so rapid and skilful were Stockton's movements, and so efficient was the cooperation of Fremont with his small troop, that California was effectually conquered in January, 1847. During all this period the people of the United States were ignorant of what was transpiring in California and vice versa. But the action of Commodore Sloat … and … Commodore Stockton … did but anticipate the wishes of the United States Government, which had, in June, 1846, dispatched General Kearney across the country from Fort Leavenworth [see NEW MEXICO: A. D. 1846], at the head of 1,600 men, with orders to conquer California, and when conquered to assume the governorship of the territory. General Kearney arrived in California via San Pasqual with greatly diminished forces, December, 1846, a few weeks before active military operations in that region ceased." _E. E. Dunbar, The Romance of the Age, pages 29-42._ ALSO IN: _H. H. Bancroft, History of the Pacific States, volume 17 (California, volume 5), chapters 1-16._ _J. C. Fremont, Memoirs of my Life, volume 1, chapters 14-15._ CALIFORNIA: A. D. 1848. Cession to the United States. See MEXICO: A. D. 1848. CALIFORNIA: A. D. 1848-1849. The discovery of Gold and the immigration of the Gold-hunters. "In the summer of 1847 the American residents of California, numbering perhaps 2,000, and mostly established near San Francisco Bay, looked forward with hope and confidence to the future. Their government held secure possession of the whole territory, and had announced its purpose to hold it permanently. … It so happened that at this time one of the leading representatives of American interests in California was John A. Sutter, a Swiss by his parentage; a German by the place of his birth in Baden; an American by residence and naturalization in Missouri; and a Mexican by subsequent residence and naturalization in California. In 1839 he had settled at the junction of the Sacramento and American rivers, near the site of the present city of Sacramento." His rancho became known as Sutter's Fort. In the summer of 1847 he planned the building of a flour-mill, and "partly to get lumber for it, he determined to build a saw-mill also. Since there was no good timber in the valley, the saw-mill must be in the mountains. The site for it was selected by James W. Marshall, a native of New Jersey, a skilful wheelwright by occupation, industrious, honest, generous, but 'cranky,' full of wild fancies, and defective in some kinds of business sense. … The place for his mill was in the small valley of Coloma, 1,500 feet above the level of the sea, and 45 miles from Sutter's Fort, from which it was accessible by wagon without expense for road-making." Early in 1848 the saw-mill was nearly completed; "the water had been turned into the race to carry away some of the loose dirt and gravel, and then had been turned off again. On the afternoon of Monday, the 24th of January, Marshall was walking in the tail-race, when on its rotten granite bed-rock he saw some yellow particles and picked up several of them. The largest were about the size of grains of wheat. … He thought they were gold, and went to the mill, where he told the men that he had found a gold mine. At the time, little importance was attached to his statement. It was regarded as a proper subject for ridicule. Marshall hammered his new metal and found it malleable; he put it into the kitchen fire, and observed that it did not readily melt or become discolored; he compared its color with gold coin; and the more he examined it the more he was convinced that it was gold." He soon found an opportunity to show his discovery to Sutter, who tested the metal with acid and by careful weighing, and satisfied himself that Marshall's, conclusion was correct. In the spring of 1848 San Francisco, a village of about 700 inhabitants, had two newspapers, the 'Californian' and the 'California Star,' both weeklies. The first printed mention of the gold discovery was a short paragraph in the former, under date of the 15th of March, stating that a gold mine had been found at Sutter's Mill, and that a package of the metal worth $30 had been received at New Helvetia. … Before the middle of June the whole territory resounded with the cry of 'gold'! … Nearly all the men hurried off to the mines. Workshops, stores, dwellings, wives, and even ripe fields of grain, were left for a time to take care of themselves. … 'The reports of the discovery, which began to reach the Atlantic States in September, 1849, commanded little credence there before January; but the news of the arrival of large amounts of gold at Mazatlan, Valparaiso, Panama, and New York, in the latter part of the winter, put an end to all doubt, and in the spring there was such a rush of peaceful migration as the world had never seen. In 1849, 25,000—according to one authority 50,000—immigrants went by land, and 23,000 by sea from the region east of the Rocky Mountains, and by sea perhaps 40,000 from other parts of the world. … The gold yield of 1848 was estimated at $5,000,000; that of 1849 at $23,000,000; that of 1850 at $50,000,000; that of 1853 at $65,000,000; and then came the decline which has continued until the present time [1890] when the yield is about $12,000,000." _J. S. Hittell, The Discovery of Gold in California (Century Magazine, February, 1891)._ ALSO IN: _E. E. Dunbar, The Romance of the Age, or the Discovery of Gold in California._ _H. H. Bancroft, History of the Pacific States, volume 18 (California, volume 6) chapters 2-4._ CALIFORNIA: A. D. 1850. Admission to the Union as a free state. The Compromise. See UNITED STATES OF AMERICA: A. D. 1850. CALIFORNIA: A. D. 1856. The San Francisco Vigilance Committee. "The association of citizens known as the vigilance committee, which was organized in San Francisco on the 15th of May, 1856, has had such an influence on the growth and prosperity of that city that now [1877], at the end of 21 years, a true account of the origin and subsequent action of that association will be read with interest. For some time the corruption in the courts of law, the insecurity of the ballot-box at elections, and the infamous character of many of the public officials, had been the subject of complaint, not only in San Francisco, but throughout the State of California. It was evident to the honest and respectable citizens of, San Francisco that … it would become the duty of the people to protect themselves by reforming the courts of law, and by taking the ballot-box from the hands of greedy and unprincipled politicians." The latter were represented by a newspaper called the Sunday Times, edited by one James P. Casey. {351} The opinion of the better classes of citizens was voiced by the Evening Bulletin, whose editor was James King. On the 14th of May, 1856, King was shot by Casey, in the public street, receiving a wound from which he died six days later, and intense excitement of feeling in the city was produced. Casey surrendered himself and was lodged in jail. During the evening of the 14th some of the members of a vigilance committee which had been formed in 1851, and which had then checked a free riot of crime in the suddenly populated and unorganized city, by trying and executing a few desperadoes, came together and determined the organization of another committee for the same purpose. "The next day (the 15th) a set of rules and regulations were drawn up which each member was obliged to sign. The committee took spacious rooms, and all citizens of San Francisco having the welfare of the city at heart were invited to join the association. Several thousands enrolled themselves in a few days. … The members of the vigilance committee were divided into companies of 100, each company having a captain. Early on Sunday (the 18th) orders were sent to the different captains to appear with their companies ready for duty at the headquarters of the committee, in Sacramento Street, at nine o'clock. When all the companies had arrived, they were formed into one body, in all about 2,000 men. Sixty picked men were selected as a guard for the executive committee. At half-past eleven the whole force moved in the direction of the jail. A large number of spectators had collected, but there was no confusion, no noise. They marched through the city to Broadway, and there formed in the open space before the jail. … The houses opposite the jail were searched for men and arms secreted there, the committee wishing to prevent any chance of a collision which might lead to bloodshed. A cannon was then brought forward and placed in front of the jail, the muzzle pointed at the door." The jailer was now called upon to deliver Casey to the committee, and complied, being unable to resist. One Charles Cora, who had killed a United States marshal the November previous, was taken from the jail at the same time. The two prisoners were escorted to the quarters of the vigilance committee and there confined under guard. Two days afterwards (May 20th) Mr. King died. Casey and Cora were put on trial before a tribunal which the committee had organized, were condemned to death, and were hanged, with solemnity, on the 22d, from a platform erected in front of the building on Sacramento Street. "The executive committee, finding that the power they held was perfectly under control, and that there was no danger of any popular excesses, determined to continue their work and rid the country of the gang of ruffians which had for so long a time managed elections in San Francisco and its vicinity. These men were all well known, and were ordered to leave San Francisco. Many went away. Those who refused to go were arrested and taken to the rooms of the committee, where they were confined until opportunities offered for shipping them out of the country. … The governor of California at this time was Mr. J. Neely Johnson. … The major-general of the second division of state militia (which included the city and county of San Francisco) was Mr. William T. Sherman [afterwards well known in the world as General Sherman] who had resigned his commission in the United States army and had become a partner in the banking house of Lucas, Turner & Co., in San Francisco. … Toward the end of May, Governor Johnson … appealed to General Sherman for advice and assistance in putting a stop to the vigilance committee. At this time General Wool was in command of the United States troops, and Commodore Farragut had charge of the navy yard." General Wool was applied to for arms, and Commodore Farragut was asked to station a vessel of war at anchor off San Francisco. Both officers declined to act as requested, having no authority to do so. "When Governor Johnson returned to Sacramento, a writ was issued, at his request, by Judge Terry of the supreme court, commanding the sheriff of San Francisco to bring before him one William Mulligan, who was then in the hands of the vigilance committee." The vigilance committee refused to surrender their prisoner to the sheriff, and General Sherman was ordered to call out the militia of his division to support that officer. At the same time the governor issued a proclamation declaring the city of San Francisco in a state or insurrection. General Sherman found it impossible to arm his militia for service, and resigned the command. The governor sought and obtained arms elsewhere; but the schooner which brought them was seized and the arms possessed by the committee. On attempting to arrest the person who had charge of the schooner, one of the vigilance committee's policemen, named Hopkins, was stabbed by the afterwards notorious Judge Terry, who, with some others, had undertaken to protect the man. "The signal for a general meeting under arms was sounded, and in a short time 1,500 men were reported ready for duty. In an hour 4,000 men were under arms and prepared to act against the so-caned law-and-order party, who were collected in force at the different armories. These armories were surrounded." Judge Terry was demanded and delivered up, and all the arms and ammunition in the armories were removed. "In this way was settled the question of power between the vigilance committee, who wished to restore order and were working to establish an honest judiciary and a pure ballot, and their opponents, the law-and-order party, who wished to uphold the dignity of the law by means of a butcher's knife in the hands of a judge of the supreme court. Although the committee were masters in San Francisco, their position was made more precarious by the very fact of their having disarmed their opponents. The attention of the whole Union was attracted to the state of things in California, and it was rumored that instructions had been sent from Washington to all the United States vessels in the Pacific to proceed at once to San Francisco; and that orders were on the way, placing the United States military force in California at the disposal of Governor Johnson. The committee went on steadily with their work. … All the important changes which they had undertaken had been carried out successfully, and they would gladly have given up the responsibility they had assumed had it not been for the case of Judge Terry. … At last the physicians announced that Hopkins was out of danger, and on the 7th of August Judge Terry was released. … Having got rid of Judge Terry the committee prepared to bring their labours to a close, and on the 18th of August the whole association, numbering over 5,000 men, after marching through the principal streets of San Francisco, returned to their headquarters in Sacramento Street, where after delivering up their arms they were relieved from duty. … In the following November there was an election of city and county officers. Every thing went off very quietly. A 'people's ticket', bearing the names of thoroughly trustworthy citizens, irrespective of party, was elected by a large majority, and for the last 20 years San Francisco has had the reputation of being one of the best governed cities in the United States." _T. G. Cary, The San Francisco Vigilance Committee (Atlantic Monthly, December 1877)._ ALSO IN: _H. H. Bancroft, History of the Pacific States, volume 18 (California, volume 6), chapter 25._ _General W. T. Sherman, Memoirs, chapter 4 (volume 1)._ {352} CALIFORNIA: A. D. 1877-1880. Denis Kearney and the Sand Lot Party. The new state constitution. "Late in 1877 a meeting was called in San Francisco to express sympathy with the men then on strike at Pittsburg in Pennsylvania. … Some strong language used at this meeting, and exaggerated by the newspapers, frightened the business men into forming a sort of committee of public safety. … The chief result of the incident was further irritation of the poorer classes, who perceived that the rich were afraid of them, and therefore disposed to deal harshly with them. Shortly after came an election of municipal officers and members of the State legislature. The contest, as is the custom in America, brought into life a number of clubs and other organizations, purporting to represent various parties or sections of a party, and among others a body calling itself' 'The Working men's Trade and Labor Union,' the Secretary of which was a certain Denis Kearney. When the election was over, Kearney declared that he would keep his union going, and form a working man's party. He was a drayman by trade, Irish by birth, brought up a Roman Catholic, but accustomed to include his religion among the established institutions he reviled. He had borne a good character for industry and steadiness till some friend 'put him into stocks,' and the loss of what he hoped to gain is said to have first turned him to agitation. He had gained some faculty in speaking by practice at a Sunday debating club called the Lyceum of Self Culture. … Kearney's tongue, loud and abusive, soon gathered an audience. On the west side of San Francisco, as you cross the peninsula from the harbor towards the ocean, there is (or then was) a large open space, laid out for building, but not yet built on, covered with sand, and hence called the Sand Lot. Here the mob had been wont to gather for meetings; here Kearney formed his party. At first he had merely vagabonds to listen, but one of the two great newspapers took him up. These two, the Chronicle and the Morning Call, were in keen rivalry, and the former seeing in this new movement a chance of going ahead, filling its columns with sensational matter and increasing its sale among working men, went in hot and strong for the Sand Lot party. … The advertisement which the Chronicle gave him by its reports and articles, and which he repaid by advising working men to take it, soon made him a personage; and his position was finally assured by his being, along with several other speakers, arrested and prosecuted on a charge of riot, in respect of inflammatory speeches delivered at a meeting on 'the top of Nob Hill, one of the steep heights which make San Francisco the most picturesque of American cities. The prosecution failed, and Kearney was a popular hero. Clerks and the better class of citizens now began to attend his meetings, though many went from mere curiosity, as they would have gone to a circus; the W. P. C. (Working man's Party of California) was organized as a regular party, embracing the whole State of California, with Kearney for its President. … The Sand Lot party drew its support chiefly from the Democrats, who here, as in the East, have the larger share of the rabble: hence its rise was not unwelcome to the Republicans, because it promised to divide and weaken their old opponents; while the Democrats, hoping ultimately to capture it, gave a feeble resistance. Thus it grew the faster, and soon began to run a ticket of its own at city and State elections. It carried most of the city offices, and when the question was submitted to the people whether a new Constitution should be framed for California, it threw its vote in favor of having one and prevailed. … Next came, in the summer of 1878, the choice of delegates to the convention which was to frame the new Constitution. The Working man's Party obtained a substantial representation in the convention, but its nominees were ignorant men, without experience or constructive ideas. … However; the working men's delegates, together with the more numerous and less corruptible delegates of the farmers, got their way in many things and produced that surprising instrument by which California is now governed. … 1. It restricts and limits in every possible way the powers of the State legislature, leaving it little authority except to carry out by statutes the provisions of the Constitution. It makes 'lobbying,' i. e., the attempt to corrupt a legislator, and the corrupt action of a legislator, felony. 2. It forbids the State legislature or local authorities to incur debts beyond a certain limit, taxes uncultivated land equally with cultivated, makes sums due on mortgage taxable in the district where the mortgaged property lies, authorizes an income tax, and directs a highly inquisitorial scrutiny of everybody's property for the purposes of taxation. 3. It forbids the 'watering of stock,' declares that the State has power to prevent corporations from conducting their business so as to 'infringe the general well-being of the State'; directs the charges of telegraph and gas companies, and of water-supplying bodies, to be regulated and limited by law; institutes a railroad commission with power to fix the transportation rates on all railroads and examine the books and accounts of all transportation companies. 4. It forbids all corporations to employ any Chinese, debars them from the suffrage, forbids their employment on any public works, annuls all contracts for 'coolie labour,' directs the legislature to provide for the punishment of any company which shall import Chinese, to impose conditions on the residence of Chinese, and to cause their removal if they fail to observe these conditions. It also declares that eight hours shall constitute a legal day's work on all public works. When the Constitution came to be submitted to the vote of the people, in May 1879, it was vehemently opposed by the monied men. … {353} The struggle was severe, but the Granger party commanded so many rural votes, and the Sand Lot party so many in San Francisco (whose population is nearly a third of that of the entire State) that the Constitution was carried, though by a small majority, only 11,000 out of a total of 145,000 citizens voting. … The next thing was to choose a legislature to carry out the Constitution. Had the same influences prevailed in this election as prevailed in that of the Constitutional Convention, the results might have been serious. But fortunately there was a slight reaction. … A series of statutes was passed which gave effect to the provisions of the Constitution in a form perhaps as little harmful as could be contrived, and certainly less harmful than had been feared when the Constitution was put to the vote. Many bad bills, particularly those aimed at the Chinese, were defeated, and one may say generally that the expectations of the Sand Lot men were grievously disappointed. While all this was passing, Kearney had more and more declined in fame and power. He did not sit either in the Constitutional Convention or in the legislature of 1880. The mob had tired of his harangues, especially as little seemed to come of them, and as the candidates of the W. P. C. had behaved no better in office than those of the old parties. He had quarreled with the Chronicle. He was, moreover, quite unfitted by knowledge or training to argue the legal, economical, and political questions involved in the new Constitution so that the prominence of these questions threw him into the background. … Since 1880 he has played no part in Californian politics, and is indeed so insignificant that no one cares to know where he goes or what he does." _J. Bryce, The American Commonwealth, chapter 90 (volume 2), and appendix to volume 1 (containing the text of the Constitution of California)._ ----------CALIFORNIA: End---------- CALIGULA. See CAIUS. CALIPH, The Title. The title Caliph, or Khalifa, simply signifies in the Arabic language "Successor." The Caliphs were the successors of Mahomet. CALIPHATE, The. See MAHOMETAN CONQUEST. CALIPHS, The Turkish Sultan becomes successor to the. See BAGDAD: A. D. 1258. CALISCH, OR KALISCH, Treaty of. See GERMANY: A. D. 1812-1813. CALIXTINES, The. See BOHEMIA: A. D. 1419-1434. CALLAO: Siege, 1825-1826. See PERU: A. D. 1820-1826. CALLAO: A. D. 1866. Repulse of the Spanish fleet. See PERU: A. D. 1826-1876. CALLEVA. One of the greater towns of Roman Britain, the walls of which, found at Silchester enclose an area of three miles in circuit. _T. Wright, Celt, Roman and Saxon, chapter 5._ CALLIAS, Peace of. See ATHENS: B. C. 460-449. CALLINICUS, Battle of. Fought in the wars of the Romans with the Persians, on the banks of the Euphrates, Easter Eve. A. D. 531. The Romans, commanded by Belisarius, suffered an apparent defeat, but they checked an intended advance of the Persians on Antioch. _G. Rawlinson, Seventh Great Oriental Monarchy, chapter 19._ CALLISTUS II., Pope, A. D. 1119-1124. Callistus III., Pope, A. D. 1455-1458. CALMAR, The Union of. See SCANDINAVIAN STATES: A. D. 1018-1397, and 1397-1527. CALPULALPAM, Battle of (1860). See MEXICO: A. D. 1848-1861. CALPURNIAN LAW, The. "In this year, B. C. 149, the tribune L. Calpurnius Piso Frugi, who was one of the Roman writers of annals, proposed and carried a Lex Calpurnia, which made a great change in the Roman criminal procedure. Before this time and to the third Punic war, when a magistratus had misconducted himself in his foreign administration by oppressive acts and spoliation, there were several ways of inquiring into his offence. … But these modes of procedure were insufficient to protect the subjects of Rome against bad magistratus. … The remedy for these evils was the establishment of a court under the name of Quaestio Perpetua de pecuniis repetundis, the first regular criminal court that existed at Rome. Courts similarly constituted were afterwards established for the trial of persons charged with other offences. The Lex Calpurnia defined the offence of Repetundæ, as it was briefly named, to be the taking of money by irregular means for the use of a governor. The name Repetundæ was given to this offence, because the object of the procedure was to compel the governor to make restitution. … The court consisted of a presiding judge … and of a body of judices or jurymen annually appointed. The number of this body of judices is not known, but they were all senators. The judge and a jury taken from the body of the judices tried all the cases which came before them during one year; and hence came the name Quaestio Perpetua or standing court, in opposition to the extraordinary commissions which had hitherto been appointed as the occasion arose. We do not know that the Lex Calpurnia contained any penalties. As far as the evidence shows, it simply enabled the complainants to obtain satisfaction." _G. Long, Decline of the Roman Republic, chapter 2._ CALUSA, The. See AMERICAN ABORIGINES: TIMUQUANAN FAMILY. CALVEN, Battle of (1499). See SWITZERLAND: A. D. 1396-1499. CALVIN AND THE REFORMATION. See PAPACY: A. D. 1521-1535; and GENEVA: A. D. 1536-1564. CAMARCUM. The ancient name of the town of Cambrai. CAMARILLA. A circle of irresponsible chamber counsellors—courtiers—surrounding a sovereign with influences superior to those of his responsible ministers. CAMBALU, OR CAMBALEC. See CHINA: A. D. 1259-1294. CAMBAS, OR CAMPA, OR CAMPO, The. See BOLIVIA: ABORIGINAL INHABITANTS; and AMERICAN ABORIGINES: ANDESIANS. CAMBORICUM. A Roman town in Britain. "Camboricum was without doubt a very important town, which commanded the southern fens. It had three forts or citadels, the principal of which occupied the district called the Castle-end, in the modern town of Cambridge, and appears to have had a bridge over the Cam, or Granta; of the others, one stood below the town, at Chesterton, and the other above it, at Granchester. Numerous roads branched off from this town. … Bede calls the representative of Camboricum, in his time, a 'little deserted city,' and tells us how, when the nuns of Ely wanted a coffin for their saintly abbess, Etheldreda, they found a beautiful sculptured sarcophagus of white marble outside the city walls of the Roman town." _T. Wright, Celt, Roman and Saxon, chapter 5._ {354} CAMBRAI: A. D. 1581. Unsuccessful siege by the Prince of Parma. See NETHERLANDS: A. D. 1581-1584. CAMBRAI: A. D. 1595-1598. End of the Principality of governor Balagni. Siege and capture by the Spaniards. Retention under the treaty of Vervins. See FRANCE: A. D. 1593-1598. CAMBRAI: A. D. 1677. Taken by Louis XIV. See NETHERLANDS (HOLLAND): A. D. 1674-1678. CAMBRAI: A. D. 1679. Ceded to France. See NIMEGUEN, THE PEACE OF. ----------CAMBRAI: End---------- CAMBRAI, The League of. See VENICE: A. D. 1508-1509. CAMBRAI, Peace of. See ITALY: A. D. 1527-1529. CAMBRIA. The early name of Wales. See KYMRY, and CUMBRIA; also, BRITAIN: 6TH CENTURY. CAMBRIDGE, England, Origin of. See CAMBORICUM. CAMBRIDGE, Massachusetts. The first settlement. See MASSACHUSETTS: A. D. 1629-1630. CAMBRIDGE, Platform, The: See MASSACHUSETTS: A. D. 1646-1651. CAMBYSES, OR KAMBYSES, King of Persia, B. C. 529-522. CAMDEN, Battle of. See UNITED STATES OF AMERICA: A. D. 1780 (FEBRUARY-AUGUST). CAMERONIAN REGIMENT, The. In 1689, when Claverhouse was raising the Highland clans in favor of James II., "William Cleland, who had fought with distinguished bravery at Bothwell, and was one of the few men whom Claverhouse feared, made an offer to the [Scottish] Estates to raise a regiment among the Cameronians, under the colonelcy of the Earl of Angus, and the offer was accepted. Such was the origin of the Cameronian regiment. Its first lieutenant-colonel was Cleland; its first chaplain was Shields. Its courage was first tried at Dunkeld, where these 800 Covenanted warriors rolled back the tide of Celtic invasion; and since that, undegenerate though changed, it has won trophies in every quarter of the world." _J. Cunningham, Church History of Scotland, volume 2, chapter 7._ ALSO IN: _J. Browne, History of the Highlands, volume 2, chapter 8._ CAMERONIANS, The. See SCOTLAND: A. D. 1681-1689. CAMISARDS, The revolt of the. See FRANCE: A. D. 1702-1710. CAMORRA, OR CAMORRISTI, The. "Besides the regular authorities known to and avowed by the law … there existed under the Bourbon rule at Naples [overthrown by Garibaldi in 1860] a self-constituted authority more terrible than either. It was not easy to obtain exact proof of the operation of this authority, for it was impatient of question, its vengeance was prompt, and the instrument of that vengeance was the knife. In speaking of it as one authority it is possible to err, for different forms or branches of this secret institution at times revealed their existence by the orders which they issued. This secret influence was that of the Camorra, or Camorristi, a sort of combination of the violence of the middle ages, of the trades union tyranny of Sheffield, and of the blackmail levy of the borders. The Camorristi were a body of unknown individuals who subsisted on the public, especially on the smaller tradespeople. A man effected a sale of his ware; as the customer left his shop a man of the people would enter and demand the tax on the sale for the Camorra. None could escape from the odious tyranny. It was impalpable to the police. It did not confine itself to the industry of illicit taxation. It issued its orders. When the Italian Parliament imposed stamp duties, that sensibly increased the cost of litigation, that indispensable luxury of the Neapolitans, the advocates received letters warning them to cease all practice in the courts so long as these stamp duties were enforced. 'Otherwise,' continued the mandate, 'we shall take an early opportunity of arranging your affairs.' Signed by 'the Camorra of the avvocati.' The arrangement hinted at was to be made by the knife. … The Italian government, much to its credit, made a great onslaught on the Camorristi. Many were arrested, imprisoned or exiled, some even killed one another in prison. But the total eradication of so terrible a social vice must be [published in 1867] a work of great difficulty, perseverance and time." _The Trinity of Italy; by an English Civilian, page 70._ CAMP OF REFUGE AT ELY. See ENGLAND: A. D. 1069-1071. CAMPAGNA, OR CAMPANIA. "'The name of Campania,' says Pelligrini, 'which was first applied to the territory of Capua alone, extended itself by successive re-arrangements of the Italian provinces over a great part of Central Italy, and then gradually shrank back again into its birth-place, and at last became restricted to the limits of one city only, Naples, and that one of the least importance in Italy. What naturally followed was the total disuse of the name.' … The term Campania, therefore, became obsolete except in the writings of a few mediaeval authors, whose statements created some confusion by their ignorance of the different senses in which it had at different times been used. An impression seems, however, to have prevailed that the district of Capua had been so named on account of its flat and fertile nature, and hence every similar tract of plain country came to be called a campagna in the Italian language. The exact time when the name, which had thus become a mere appellative, was applied to the Roman Campagna is not accurately ascertained. … It will be seen that the term Roman Campagna is not a geographical definition of any district or province with clearly fixed limits, but that it is a name loosely employed in speaking of the tract which lies round the city of Rome." _R. Burn, Rome and the Campagna, chapter 14, note at end._ ALSO IN: _Sir W. Gell, Topography of Rome, volume 1._ CAMPALDINO, Battle of. See FLORENCE; A. D. 1289. CAMPANIANS, The. See SABINES; also, SAMNITES. CAMPBELL, Sir Colin (Lord Clyde), The Indian Campaign of. See INDIA: A. D. 1857-1858. {355} CAMPBELL'S STATION, Battle of. See UNITED STATES OF AMERICA: A. D. 1863 (OCTOBER-DECEMBER: TENNESSEE). CAMPERDOWN, Naval battle of. See ENGLAND: A. D. 1797. CAMPO-FORMIO, Peace of. See FRANCE: A. D. 1797 (MAY-OCTOBER). CAMPO SANTO, Battle of (1743). See ITALY: A. D. 1741-1743. CAMPO-TENESE, Battle of (1806). See FRANCE: A. D. 1805-1806 (DECEMBER-SEPTEMBER). CAMPUS MARTIUS AT ROME, The. "The history of the Campus Martius presents us with a series of striking contrasts. It has been covered in successive ages, first by the cornfields of the Tarquinian dynasty, then by the parade ground of the great military republic, next by a forest of marble colonnades and porticoes, and, lastly, by a confused mass of mean and filthy streets, clustering round vast mansions, and innumerable churches of every size and description. … During the time of the Republic, the whole Campus seems to have been considered state property and was used as a military and athletic exercise ground and a place of meeting for the comitia centuriata." _R. Burn, Rome and the Campagna, chapter 13, part 1._ "We have hitherto employed this name to designate the whole of the meadow land bounded by the Tiber on one side, and on the other by the Collis Hortulorum, the Quirinal and the Capitoline. … But the Campus Martius, strictly speaking, was that portion only of the flat ground which lies in the angle formed by the bend of the stream. According to the narrative of Livy, it was the property of the Tarquins, and upon their expulsion was confiscated, and then consecrated to Mars; but Dionysius asserts that it had been previously set apart to the god and sacrilegiously appropriated by the tyrant. … During the republic the Campus Martius was employed specially for two purposes. (1.) As a place for holding the constitutional assemblies (comitia) especially the Comitia Centuriata, and also for ordinary public meetings (conciones). (2.) For gymnastic and warlike sports. For seven centuries it remained almost entirely open. … In the Comitia, the citizens, when their votes were taken, passed into enclosures termed septa, or ovilia, which were, for a long period, temporary wooden erections." _W. Ramsay, Manual of Roman Antiquity, chapter 1._ CAMULODUNUM. See COLCHESTER, ORIGIN OF. CAMUNI, The. See RHÆTIANS. CANAAN. CANAANITES. "Canaan signifies 'the lowlands,' and was primarily the name of the coast on which the great cities of Phoenicia were built. As, however, the inland parts of the country were inhabited by a kindred population, the name came to be extended to designate the whole of Palestine, just as Palestine itself meant originally only the small territory of the Philistines." _A. H. Sayce, Fresh Light from the Ancient Monuments, chapter 2._ See PHŒNICIANS: ORIGIN AND EARLY HISTORY; Also, JEWS: THE EARLY HEBREW HISTORY, and HAMITES. ----------CANAAN: End---------- CANADA. (NEW FRANCE.) CANADA: Names. "The year after the failure of Verrazano's last enterprise, 1525, Stefano Gomez sailed from Spain for Cuba and Florida; thence he steered northward in search of the long hoped-for passage to India, till he reached Cape Race, on the southeastern extremity of Newfoundland. The further details of his voyage remain unknown, but there is reason to suppose that he entered the Gulf of St. Lawrence and traded upon its shores. An ancient Castilian tradition existed that the Spaniards visited these coasts before the French, and having perceived no appearance of mines or riches, they exclaimed frequently 'Aca nada' [signifying 'here is nothing']; the natives caught up the sound, and when other Europeans arrived, repeated it to them. The strangers concluded that these words were a designation, and from that time this magnificent country bore the name of Canada. … Father Hennepin asserts that the Spaniards were the first discoverers of Canada, and that, finding nothing there to gratify their extensive desires for gold, they bestowed upon it the appellation of Capo di Nada, 'Cape Nothing,' whence by corruption its present name. … La Potherie gives the same derivation. … This derivation would reconcile the different assertions of the early discoverers, some of whom give the name of Canada to the whole valley of the St. Lawrence; others, equally worthy of credit, confine it to a small district in the neighbourhood of Stadacona (now Quebec). … Duponceau, in the Transactions of the [American] Philosophical Society, of Philadelphia, founds his conjecture of the Indian origin of the name of Canada upon the fact that, in the translation of the Gospel of St. Matthew into the Mohawk tongue, made by Brandt, the Indian chief, the word Canada is always used to signify a village. The mistake of the early discoverers, in taking the name of a part for that of the whole, is very pardonable in persons ignorant of the Indian language. … The natural conclusion … is, that the word Canada was a mere local appellation, without reference to the country; that each tribe had their own Canada, or collection of huts, which shifted its position according to their migrations." _E. Warburton, The Conquest of Canada, volume 1, chapter 1, and foot-note._ "Canada was the name which Cartier found attached to the land and there is no evidence that he attempted to displace it. … Nor did Roberval attempt to name the country, while the commission given him by the king does not associate the name of Francis or any new name therewith. … There seems to have been a belief in New England, at a later day, that Canada was derived from William and Emery de Caen (Cane, as the English spelled it), who were in New France in 1621, and later. Cf. Morton's 'New English Canaan,' Adam's edition, page 235, and Josselyn's 'Rarities,' page 5; also, J. Reade, in his history of geographical names in Canada, printed in New Dominion Monthly, xi. 344." _B. F. De Costa, Jacques Cartier and his Successors (Narrative and Critical History of America, volume 4, chapter 2), and Editor's foot-note._ {356} "Cartier calls the St. Lawrence the 'River of Hochelaga,' or 'the great river of Canada.' He confines the name of Canada to a district extending from the Isle aux Coudres in the St. Lawrence to a point at some distance above the site of Quebec. The country below, he adds, was called by the Indians Saguenay, and that above, Hochelaga. In the map of Gerard Mercator (1569) the name Canada is given to a town, with an adjacent district, on the river Stadin (St. Charles). Lescarbot, a later writer, insists that the country on both sides of the St. Lawrence, from Hochelaga to its mouth, bore the name of Canada. In the second map of Ortelius, published about the year 1572; New France, Nova Francia is thus divided:—'Canada,' a district on the St. Lawrence above the River Saguenay; 'Chilaga' (Hochelaga), the angle between the Ottawa and the St. Lawrence; 'Saguenai,' a district below the river of that name; 'Moscosa,' south of the St. Lawrence and east of the River Richelieu; 'Avacal,' west and south of Moscosa; 'Norumbega,' Maine and New Brunswick; 'Apalachen,' Virginia, Pennsylvania, etc.; 'Terra Corterealis,' Labrador; 'Florida,' Mississippi, Alabama, Florida. Mercator confines the name of New France to districts bordering on the St. Lawrence. Others give it a much broader application. The use of this name, or the nearly allied names of Francisca and La Francisane, dates back, to say the least, as far as 1525, and the Dutch geographers are especially free in their use of it, out of spite to the Spaniards. The derivation of the name of Canada has been a point of discussion. It is, without doubt, not Spanish, but Indian. … Lescarbot affirms that Canada is simply an Indian proper name, of which it is vain to seek a meaning. Belleforest also calls it an Indian word, but translates it 'Terre,' as does also Thevet." _F. Parkman, Pioneers of France in the New World: Champlain, chapter 1, foot-note._ CANADA: The Aboriginal inhabitants. See AMERICAN ABORIGINES: ALGONQUIAN FAMILY; HURONS; OJIBWAYS; SIOUAN FAMILY; ATHAPASCAN FAMILY, AND ESKIMAUAN FAMILY. CANADA: A. D. 1497-1498. Coast discoveries of the Cabots. See AMERICA: A. D. 1497 and 1498. CANADA: A. D. 1500. Cortereal on the coast. See AMERICA: A. D. 1500. CANADA: A. D. 1501-1504. Portuguese, Norman and Breton fishermen on the Newfoundland banks. See NEWFOUNDLAND: A. D. 1501-1578. CANADA: A. D. 1524. The coasting voyage of Verrazano. See AMERICA: A. D. 1523-1524. CANADA: A. D. 1534-1535. Possession taken by Jacques Cartier for the King of France. See AMERICA: A. D. 1534-1535. CANADA: A. D. 1541-1603. Jacques Cartier's last undertaking. Unsuccessful French attempts at Colonization. See AMERICA: A. D. 1541-1603. CANADA: A. D. 1603-1605. The Beginning of Champlain's Career in the New World. Colonization at Port Royal. Exploration of the New England coast. In Pontgravé's expedition of 1603 to New France [see AMERICA: A. D. 1541-1603], "Samuel de Champlain, a captain in the navy, accepted a command …. at the request of De Chatte [or De Chastes]; he was a native of Saintonge, and had lately returned to France from the West Indies, where he had gained a high name for boldness and skill. Under the direction of this wise and energetic man the first successful efforts were made to found a permanent settlement in the magnificent province of Canada, and the stain of the errors and disasters of more than seventy years was at length wiped away. Pontgravé and Champlain sailed for the St. Lawrence in 1603," explored it as far as the rapids of St. Louis, and then returned to France. They found that the patron of their undertaking, De Chastes, was dead. "Pierre du Guast, Sieur de Monts, had succeeded to the powers and privileges of the deceased, with even a more extensive commission. De Monts was a Calvinist, and had obtained from the king the freedom of religious faith for himself and his followers in America, but under the engagement that the Roman Catholic worship should be established among the natives. … The trading company established by De Chatte was continued and increased by his successor. With this additional aid De Monts was enabled to fit out a more complete armament than had ever hitherto been engaged in Canadian commerce. He sailed from Havre on the 7th of March, 1604, with four vessels. Of these, two under his immediate command were destined for Acadia. Champlain, Poutrincourt, and many other volunteers, embarked their fortunes with him, purposing to cast their future lot in the New World. A third vessel was dispatched under Pontgravé to the Strait of Canso, to protect the exclusive trading privileges of the company. The fourth steered for Tadoussac, to barter for the rich furs brought by the Indian hunters from the dreary wilds of the Saguenay. On the 6th of May De Monts reached a harbor on the coast of Acadia;" but, for some reason not to be understood, his projected colony was quartered on the little islet of St. Croix, near the mouth of the river of that name, which became subsequently the boundary between Maine and New Brunswick. Meantime, the fine harbor, now Annapolis, then named Port Royal, had been discovered, and was granted, with a large surrounding territory, by De Monts to De Poutrincourt, who proposed to settle upon it as its feudal proprietor and lord. The colony at St. Croix having been housed and put in order, De Poutrincourt sailed for France, intending to bring his family and establish himself at Port Royal. De Monts, Champlain, and those who remained, suffered a winter of terrible hardships, and thirty-five died before spring. De Monts now resolved to seek a better site for his infant settlement, and, finding no other situation so good he resumed possession of that most desirable Port Royal which he had granted away to Poutrincourt and removed his colony thither. Champlain, meanwhile, in the summer of 1605, had explored the coast southward far down the future home of the English Puritans, looking into Massachusetts Bay, taking shelter in Plymouth harbor and naming it Port St. Louis, doubling Cape Cod (which he called Cap Blanc), turning back at Nausett Harbor, and gaining on the whole a remarkable knowledge of the country and its coast. Soon after Champlain's return from this coasting voyage, De Monts was called home to France, by news of machinations that were threatening to extinguish his patent, and Pontgravé was left in command of the colony at Port Royal. _E. Warburton, The Conquest of Canada, volume 1, chapter 3._ {357} In De Monts' petition to the king for leave to colonize Acadia that region was defined "as extending from the 40th to the 46th degree of north latitude, or from Philadelphia to beyond Montreal." _F. Parkman, Pioneers of France in the New World: Champlain, chapter 3._ ALSO IN: _E. F. Slafter, Memoir preface to "Voyages of Samuel de Champlain" (Prince Society, 1880), chapters 1-5._ CANADA: A. D. 1606-1608. The fortunes of the Acadian colony. "De Monts found his pathway in France surrounded with difficulties. The Rochelle merchants who were partners in the enterprise desired a return for their investments. The Baron de Poutrincourt, who was still possessed with the desire to make the New World his home, proved of assistance to De Monts. De Poutrincourt returned to Acadia and encouraged the colonists, who were on the verge of deserting Port Royal. With De Poutrincourt emigrated at this time a Parisian advocate, named Mark Lescarbot, who was of great service to the colony. During the absence of De Poutrincourt on an exploring expedition down the coast, Lescarbot drained and repaired the colonists' fort, and made a number of administrative changes, much improving the condition of the settlers. The following winter was one of comfort, indeed of enjoyment. … In May, however, the sad news reached the colony that the company of the merchants on whom it depended had been broken up. Their dependence being gone, on the 30th of July most of the colonists left Acadia for France in vessels sent out for them. For two years the empty buildings of Port Royal stood, a melancholy sight, with not a white person in them, but under the safe protection of Memberton, the Micmak chief, who proved a trusty friend to the French. The opposition to the company of Rochelle arose from various causes. In addition to its financial difficulties the fact of De Monts being a Protestant was seized on as the reason why nothing was being done in the colony to christianize the Indians. Accordingly when De Monts, fired with a new scheme for exploring the northwest passage, turned over the management of Acadian affairs to De Poutrincourt, who was a sincere Catholic, some of the difficulties disappeared. It was not, however, till two years later that arrangements were made for a new Acadian expedition." _G. Bryce, Short History of the Canadian People, chapter 4, section 1._ ALSO IN: _J. Hannay, History of Acadia, chapter 4._ CANADA: A. D. 1608-1611. Champlain's third and fourth expeditions. His settlement at Quebec, discovery of Lake Champlain, and first wars with the Iroquois. "De Monts in no way lost heart, and he resolved to continue in the career of exploration for settlement. A new, expedition was determined on, and De Monts selected the Saint Lawrence as the spot where the effort should be made. Champlain counselled the change. In Nova Scotia and on the coast of New Brunswick and Maine he had been struck by the number of ports affording protection to vessels from sea, and by the small number of Indians whom he had met. In Nova Scotia he would be exposed to rival attempts at settlement, and at the same time he could not see the possibility of obtaining Indian allies. In Canada the full control would remain with those who first made a settlement on the Saint Lawrence, and Champlain counted the native tribes as powerful instruments in carrying out his policy. We have the key here to his conduct in assisting the Hurons in their wars. …. In 1608 Champlain started for the St. Lawrence. Pontgravé was with the expedition. A settlement was made at Quebec, as the most suitable place. Some ground was cleared, buildings were commenced, when a conspiracy was discovered. The ringleader was hanged and three of those actively implicated were sent back to France with Pontgravé on his return in the autumn. Matters now went peaceably on. The summer was passed in completing the 'Abitation de Quebec,' of which Champlain has left us a sketch. It was situated in the present Lower Town on the river bank, in the corner where Notre Dame Street meets Sous le Fort Street. It was here Champlain laid the foundation for the future city. Winter came, the scurvy carrying off twenty of their number. … In June, Des Marais, Pontgravé's son-in-law, arrived, telling him that Pontgravé was at Tadousac. Champlain proceeded thither. The question had then to be discussed, what policy should be followed with the Indians? Should they be aided by what force Champlain could command, in the expedition which they had resolved to make against the Iroquois? It is plain that no advance in discovery could have been made without their assistance, and that this assistance could only have been obtained by rendering them service. … With the view of making explorations beyond the points then known by Europeans, Champlain in the middle of June ascended the St. Lawrence. About a league and a half west of the river Saint Anne, they were joined by a party of Algonquins who were to form a part of the expedition. Champlain tells us of their mortal feud with the Iroquois, a proof that in no way he created it. They all returned to Quebec, where there was festivity for some days. It was brought to a close and the war parties started; Champlain with nine men, Des Marais and a pilot, joined it [them?]. With his Indian allies he ascended the Richelieu and reached Lake Champlain, the first white man who saw its waters: subsequently for 165 years to be the scene of contest between the Indian and white man, the French and English, the revolted Colonies and the Mother Country. … The advance up Lake Champlain was made only by night. They reached Crown Point. They were then in the Iroquois domain; very shortly they knew of the presence of the enemy." On the 30th of July the invaders fought a battle with the Iroquois, who fled in terror before the arquebuse of Champlain, which killed two of their chiefs and wounded a third. Soon after his return to Quebec from this expedition—the beginning of the long war of the French with the Iroquois—Champlain was summoned to France. The patent of De Monts had been revoked and he could not obtain its renewal. "Nevertheless, De Monts, with his associates decided to continue their efforts, and, in March, 1610, Champlain again started for Canada." After reaching Quebec his stay this time was short. He joined his Indian allies in another expedition of war, and helped them to win another victory over the Iroquois, at a place on the Richelieu, one league above Sorel. On returning he got news of the assassination of Henry IV. and started at once for France. {358} "The death of Henry IV. exercised great influence on the fortunes of Canada. He had personally taken interest in Champlain's voyages, and his energetic mind was well qualified to direct the fortunes of a growing colony. Louis XIII. was not then ten years old. Mary of Medecis was under the control of her favourites, Leonora Galigai, and her husband, Concino Concini. Richelieu had not then appeared on the scene. … The Jesuits were becoming all-powerful at Court. … France was unsettled and disordered. The Protestants, not without provocation, were acting with passion and without judgment. The assassination of the King had alarmed them. The whole kingdom was threatened with convulsion and anarchy, and Canada was to pass out of the notice of those in power: and, in the sense of giving aid, half a century was to elapse before the French Government could comprehend the duty of taking part in the defence of the country, and of protecting the persons of those living in New France. The ground was to be regarded simply as a field for the active trader, side by side with the devoted missionary. Thus the Government fell virtually under the control of the Jesuits, who, impatient of contra aimed only at the establishment of their authority, which was to bring the colony to the verge of destruction." Champlain returned to his colony in the spring of 1611, facing its prospects with such courage as he found in his own stout heart. _W. Kingsford, History of Canada, book 1, chapters 3, 4 (volume 1)._ ALSO IN: _E. B. O'Callaghan, editor., Doc. History of New York, volume 3, pages 1-9._ CANADA: A. D. 1610-1613. The Acadian colony revived, but destroyed by the English of Virginia. Port Royal was left uninhabited till 1610, when Poutrincourt returned at the instance of the king to make the new settlement a central station for the conversion of the Indians,—a work which made some Jesuit missionaries prominent in the history of the New World. His son followed in 1611, with fathers Pierre Biard, and Enemond Masse. Madame la Marquise de Guercheville, a pious Catholic, to whom De Monts had ceded his title to Acadia, and to whom afterwards the French king granted the whole territory now covered by the United States, was the chief patroness of these voyages. Desiring to make another settlement, she despatched a vessel in 1613 with two more Jesuits, father Quentin and Gilbert Du Thet, and forty-eight men under La Saussaye. "When they arrived at Port Royal, they only found five persons—fathers Biard and Masse, their servant, the apothecary Hébert, and another. All the rest were absent, either hunting or trading. They showed the Queen's letter to Hébert, who represented Biencourt in his absence, and taking the two Jesuits, with their servant and luggage aboard, again set sail. It was their intention to establish the colony at Pentagoet, which father Biard had visited the year previous, but when off Grand Manan a thick fog came on, which lasted for two days, and when it became clear, they put into a harbor on the eastern side of Mount Desert Island, in Maine. The harbor was deep, secure and commodious, and they judged this would be a favorable site for the colony, and named the place St. Sauveur. … La Saussaye was advised by the principal colonists to erect a sufficient fortification before commencing to cultivate the soil, but he disregarded this advice, and nothing was completed in the way of defence, except the raising of a small palisaded structure, when a storm burst upon the colony, which was little expected by its founders. In 1607 a company of London merchants had founded a colony on the James River, in Virginia, where, after suffering greatly from the insalubrity of the climate and want of provisions, they had attained a considerable degree of property. In 1613 they sent a fleet of eleven vessels to fish on the coast of Acadia, convoyed by an armed vessel under the command of Captain Samuel Argal, who had been connected with the colony since 1609. Argal was one of those adventurers formed in the school of Drake, who made a trade of piracy, but confined themselves to the robbery of those who were so unfortunate as not to be their own countrymen. … When Argal arrived at Mount Desert, he was told by the Indians that the French were there in the harbor with a vessel. Learning that they were not very numerous, he at once resolved to attack them. All the French were ashore when Argal approached, except ten men, most of whom were unacquainted with the working of a ship. Argal attacked the French with musketry, and at the second discharge Gilbert Du Thet fell hack, mortally wounded; four others were severely injured, and two young men, named Lemoine and Neveau, jumped overboard and were drowned. Having taken possession of the vessel, Argal went ashore and informed La Saussaye that the place where they were was English territory, and included in the charter of Virginia, and that they must remove; but, if they could prove to him that they were there under a commission from the crown of France, he would treat them tenderly. He then asked La Saussaye to show him his commission; but, as Argal, with unparalleled indecency, had abstracted it from his chest while the vessel was being plundered by his men, the unhappy governor was of course unable to produce it. Argal then assumed a very lofty tone. … When Argal arrived in Virginia, he found that his perfidious theft of the French governor's commission was likely to cause his prisoners to be treated as pirates. They were put into prison and in a fair way of being executed, in spite of Argal's remonstrances, until struck with shame and remorse, he produced the commission which he had so dishonestly filched from them, and the prisoners were set free. But the production of this document, while it saved the lives of one set of Frenchmen, brought ruin upon all the others who remained in Acadia. The Virginia colonists … resolved to send Argal to destroy all the French settlements in Acadia, and erase all traces of their power. … The only excuse offered for this piratical outrage of Argal—which was committed during a period of profound peace—was the claim which was made by England to the whole continent of North America, founded on the discoveries of the Cabots more than a century before. That claim might, perhaps, have been of some value if followed by immediate occupancy, as was the case with the Spaniards in the South, but that not having been done, and the French colony being the oldest, it was entitled to, at least, as much consideration as that of Virginia. Singularly enough, this act produced no remonstrance from France." _J. Hannay, History of Acadia, chapter 5._ ALSO IN: _W. C. Bryant and S. H. Gay, Popular History of the United States, volume 1, chapter 12._ {359} CANADA: A. D. 1611-1616. The founding of Montreal. Champlain's invasion of the Iroquois in New York. "In 1611 Champlain again returned to America … and on the 28th of May proceeded in search of his allies, whom he was to meet by appointment. Not finding them he employed his time in choosing a site for a new settlement, higher up the river than Quebec. After a careful survey, he fixed upon an eligible spot in the vicinity of Mont Royal. His choice has been amply justified by the great prosperity to which this place, under the name of Montreal, has subsequently risen. Having cleared a considerable space of ground, he fenced it in by an earthen ditch and planted grain in the enclosure. At length, on the 13th of June, three weeks after the time appointed, a party of his Indian friends appeared. … As an evidence of their good will they imparted much valuable information respecting the geography of this continent, with which they seemed to be tolerably well acquainted as far south as the Gulf of Mexico. They readily agreed to his proposal to return shortly with 40 or 50 of his people to prosecute discoveries and form settlements in their country if he thought proper. They even made a request that a French youth should accompany them, and make observations upon their territory and tribe. Champlain again returned to France, with a view of making arrangements for more extensive operations; but this object was now of very difficult accomplishment. De Monts, who had been appointed governor of Saintonge, was no longer inclined to take the lead in measures of this kind, and excused himself from going to court by stating the urgency of his own affairs. He therefore committed the whole conduct of the settlement to Champlain, advising him, at the same time, to seek some powerful protector, whose influence would overcome any opposition which might be made to his plans. The latter was so fortunate as to win over, almost immediately, the Count de Soissons to aid him in his designs. This nobleman obtained the title of lieutenant-general of New France; and, by a formal agreement, transferred to Champlain all the functions of that high office. The Count died soon after, but Champlain found a still more influential friend in the Prince of Conde, who succeeded to all the privileges of the deceased, and transferred them to him in a manner equally ample. These privileges, including a monopoly of the fur trade, gave great dissatisfaction to the merchants; but Champlain endeavored to remove their principal objection, by permitting as many of them as chose to accompany him to the New World, and to engage in this traffic. In consequence of this permission, three merchants from Normandy, one from Rochelle, and one from St. Malo, accompanied him. They were allowed the privileges of a free trade on contributing six men each to assist in projects of discovery, and giving one-twentieth of their profits towards defraying the expenses of the settlement. In the beginning of March [1613] the expedition sailed from Harfleur, and on the 7th of May arrived at Quebec. Champlain now engaged in a new project." His new project was a voyage of exploration up the Ottawa River, which he accomplished with great difficulty, through the aid of his Indian allies, but from which he returned disappointed in the hope he had entertained of discovering the northern sea and a way to India thereby. The next summer found Champlain again in France, where "matters still continued favorable for the colony. The Prince of Conde retained his influence at Court, and no difficulty was consequently found in equipping a small fleet, to carry out settlers and supplies from Rouen and St. Malo. On board of this fleet came four fathers of the order of the Recollets, whose benevolence induced them to desire the conversion of the Indians to Christianity. These were the first priests who settled in Canada. Champlain arrived safely, on the 25th of May, at Tadoussac, whence he immediately pushed forward to Quebec, and subsequently to the usual place of Indian rendezvous, at the Lachine Rapids. Here he found his Algonquin and Huron allies full of projects of war against the Iroquois, whom they now proposed to assail among the lakes to the westward, with a force of 2,000 fighting men." _J. MacMullen, History of Canada, chapter 1_ "Champlain found the Hurons and their allies preparing for an expedition against their ancient enemies, the Iroquois. Anxious to reconnoitre the hostile territory, and also to secure the friendship of the Canadian savages, the gallant Frenchman resolved to accompany their warriors. After visiting the tribes at the head waters of the Ottawa, and discovering Lake Huron [at Georgian Bay], which, because of its 'great extent,' he named 'La Mer Douce,' Champlain, attended by an armed party of ten Frenchmen, accordingly set out toward the south, with his Indian allies. Enraptured with the 'very beautiful and pleasant country' through which they passed, and amusing themselves with fishing and hunting, as they descended the chain of 'Shallow Lakes,' which discharge their waters through the River Trent, the expedition reached the banks of Lake Ontario. Crossing the end of the lake, 'at the outlet of the great River of Saint Lawrence,' and passing by many beautiful islands on the way, the invaders followed the eastern shore of Ontario for fourteen leagues, toward their enemy's country. … Leaving the shores of the lake, the invaders continued their route inland to the southward, for 25 or 30 leagues." After a journey of five days, "the expedition arrived before the fortified village of the Iroquois, on the northern bank of the Onondaga Lake, near the site of the present town of Liverpool. The village was inclosed by four rows of palisades, made of large pieces of timber closely interlaced. The stockade was 30 feet high, with galleries running around like a parapet." In the siege which followed the Iroquois were dismayed by the firearms of Champlain and his men, and by the operation of a moveable tower with which he advanced to their stockade and set fire to it. But his Indian allies proved incapable of acting in any rational or efficient way, or to submit to the least direction, and the attack was abortive. After a few days the invading force retreated, carrying Champlain with them and forcing him to remain in the Huron country until the following spring (1616), when he made his way back to Montreal. _J. R. Brodhead, History of the State of New York, volume 1, chapter 3._ {360} The above account, which fixes on Onondaga Lake the site of the Iroquois fort to which Champlain penetrated, does not agree with the views of Parkman, O'Callaghan, and some other historians, who trace Champlain's route farther westward in New York; but it accepts the conclusions reached by O. H. Marshall, J. V. H. Clark, and other careful students of the question. Mr. MacMullen, in the "History of Canada" quoted above, finds an extraordinary route for the expedition via Lakes Huron and St. Clair, to the vicinity of Detroit. _J. V. H. Clark, History of Onondaga._ ALSO IN: _O. H. Marshall, Champlain's Expedition against the Onondagas. Champlain's Voyages (Prince Society). 1880._ _E. B. O'Callaghan, editor, Doc. History of New York, volume 3, pages 10-24._ CANADA: A. D. 1616-1628. Champlain and the fur traders. The first Jesuit mission. Creation of the Company of the Hundred Associates. "The exploration in the distant Indian territories which we have just described in the preceding pages was the last made by Champlain. He had plans for the survey of other regions yet unexplored, but the favorable opportunity did not occur. Henceforth he directed his attention more exclusively than he had hitherto done to the enlargement and strengthening of his colonial plantation, without such success, we regret to say, as his zeal, devotion and labors fitly deserved. The obstacles that lay in his way were insurmountable. The establishment or factory, we can hardly call it a plantation, at Quebec, was the creature of a company of merchants. They had invested considerable sums in shipping, buildings, and in the employment of men, in order to carry on a trade in furs and peltry with the Indians, and they naturally desired remunerative returns. This was the limit of their purpose in making the investment. … Under these circumstances, Champlain struggled on for years against a current which he could barely direct, but by no means control. … He succeeded at length in extorting from the company a promise to enlarge the establishment to 80 persons, with suitable equipments, farming implements, all kinds of seeds, and domestic animals, including cattle and sheep. But when the time came, this promise was not fulfilled. Differences, bickerings and feuds sprang up in the company. Some wanted one thing, and some wanted another. The Catholics wished to extend the faith of their church into the wilds of Canada, while the Huguenots desired to prevent it, or at least not to promote it by their own contributions. The company, inspired by avarice and a desire to restrict the establishment to a mere trading post, raised an issue to discredit Champlain. It was gravely proposed that he should devote himself exclusively to exploration, and that the government and trade should henceforth be under the direction and control of Pont Gravé. But Champlain … obtained a decree ordering that he should have the command at Quebec, and at all other settlements in New France, and that the company should abstain from any interference with him in the discharge of the duties of his office." In 1620 the Prince de Condé sold his viceroyalty to the Duke de Montmorency, then high-admiral of France, who commissioned Champlain anew, as his lieutenant, and supported him vigorously. Champlain had made voyages to Canada in 1617 and 1618, and now, in 1620, he proceeded to his post again. At Quebec he began immediately the building of a fort, which he called fort St. Louis. The company of associates opposed this work, and so provoked the Duke of Montmorency by their conduct that "in the spring of 1621, he summarily dissolved the association of merchants, which he denominated the 'Company of Rouen and St. Malo,' and established another in its place. He continued Champlain in the office of lieutenant, but committed all matters relating to trade to William de Caen, a merchant of high standing, and to Émeric de Caen, the nephew of the former, a good naval captain." In the course of the following year, however, the new and the old trading companies were consolidated in one. "Champlain remained at Quebec four years before again returning to France. His time was divided between many local enterprises of great importance. His special attention was given to advancing the work on the unfinished fort, in order to provide against incursions of the hostile Iroquois, who at one time approached the very walls of Quebec, and attacked unsuccessfully the guarded house of the Recollects on the St. Charles." In the summer of 1624 Champlain returned again to France, where the Duke de Montmorency was just selling, or had sold, his viceroyalty to the Duke de Ventadour. "This nobleman, of a deeply religious cast of mind, had taken holy orders, and his chief purpose in obtaining the viceroyalty was to encourage the planting of Catholic missions in New France. As his spiritual directors were Jesuits, he naturally committed the work to them. Three fathers and two lay brothers of this order were sent to Canada in 1625, and others subsequently joined them. … Champlain was reappointed lieutenant, but remained in France two years." Returning to Quebec in July, 1626, he found, as usual, that everything but trade had suffered neglect in his absence. Nor was he able, during the following year, to improve much the prospects of the colony. As a colony, "it had never prospered. The average number composing it had not exceeded about 50 persons. At this time it may have been somewhat more, but did not reach a hundred. A single family only appears to have subsisted by the cultivation of the soil. The rest were sustained by supplies sent from France. … The company as a mere trading association, was doubtless successful. … The large dividends that they were able to make, intimated by Champlain to be not far from forty per centum yearly, were, of course, highly satisfactory to the company. … Nearly twenty years had elapsed since the founding of Quebec, and it still possessed only the character of a trading post, and not that of a colonial plantation. This progress was satisfactory neither to Champlain, to the Viceroy, nor to the Council of State. In the view of these several interested parties, the time had come for a radical change in the organization of the company. Cardinal de Richelieu had risen by his extraordinary ability as a statesman, a short time anterior to this, into supreme authority. … He lost no time in organizing measures. … The company of merchants whose finances had been so skilfully managed by the Caens was by him at once dissolved. A new one was formed, denominated 'La Compagnie de la Nouvelle-France,' consisting of a hundred or more members, and commonly known as the Company of the Hundred Associates. It was under the control and management of Richelieu himself. {361} Its members were largely gentlemen in official positions. … Its authority extended over the whole domain of New France and Florida. … It entered into an obligation … within the space of 15 years to transport 4,000 colonists to New France. … The organization of the company … was ratified by the Council of State on the 6th of May, 1628." _E. F. Slafter, Memoir of Champlain (Voyages: Prince Society, 1880, volume 1), chapter 9._ ALSO IN: _Père Charlevoix, History of New France, translated by J. G. Shea, book 4 (volume 2)._ CANADA: A. D. 1628-1635. Conquest and brief occupation by the English. Restoration to France. "The first care of the new Company was to succor Quebec, whose inmates were on the verge of starvation. Four armed vessels, with a fleet of transports commanded by Roquemont, one of the associates, sailed from Dieppe with colonists and supplies in April, 1628; but nearly at the same time another squadron, destined also for Quebec, was sailing from an English port. War had at length broken out in France. The Huguenot revolt had come to a head. Rochelle was in arms against the king; and Richelieu, with his royal ward, was beleaguering it with the whole strength of the kingdom. Charles I. of England, urged by the heated passions of Buckingham, had declared himself for the rebels, and sent a fleet to their aid. … The attempts of Sir William Alexander to colonize Acadia had of late turned attention in England towards the New World; and, on the breaking out of the war, an expedition was set on foot, under the auspices of that singular personage, to seize on the French possessions in North America. It was a private enterprise, undertaken by London merchants, prominent among whom was Gervase Kirke, an Englishman of Derbyshire, who had long lived at Dieppe, and had there married a Frenchwoman. Gervase Kirke and his associates fitted out three small armed ships, commanded respectively by his sons David, Lewis and Thomas. Letters of marque were obtained from the king, and the adventurers were authorized to drive out the French from Acadia and Canada. Many Huguenot refugees were among the crews. Having been expelled from New France as settlers, the persecuted sect were returning as enemies." The Kirkes reached the St. Lawrence in advance of Roquemont's supply ships, intercepted the latter and captured or sank the whole. They then sailed back to England with their spoils, and it was not until the following summer that they returned to complete their conquest. Meantime, the small garrison and population at Quebec were reduced to starvation, and were subsisting on acorns and roots when, in July 1629, Admiral David Kirke, with his three ships, appeared before the place. Champlain could do nothing but arrange a dignified surrender. For three years following, Quebec and New France remained under the control of the English. They were then restored, under a treaty stipulation to France. "It long remained a mystery why Charles consented to a stipulation which pledged him to resign so important a conquest. The mystery is explained by the recent discovery of a letter from the king to Sir Isaac Wake, his ambassador at Paris. The promised dowry of Queen Henrietta Maria, amounting to 800,000 crowns, had been but half paid by the French government, and Charles, then at issue with his Parliament and in desperate need of money, instructs his ambassador that, when he receives the balance due, and not before, he is to give up to the French both Quebec and Port Royal, which had also been captured by Kirke. The letter was accompanied by 'solemn instruments under our hand and seal' to make good the transfer on fulfilment of the condition. It was for a sum equal to about $240,000 that Charles entailed on Great Britain and her colonies a century of bloody wars. The Kirkes and their associates, who had made the conquest at their own cost, under the royal authority, were never reimbursed, though David Kirke received the honor of knighthood, which cost the king nothing,"—and also the grant of Newfoundland. On the 5th of July, 1632, Quebec was delivered up by Thomas Kirke to Émery de Caen, commissioned by the French king to reclaim the place. The latter held command for one year, with a monopoly of the fur trade; then Champlain resumed the government, on behalf of the Hundred Associates, continuing in it until his death, which occurred on Christmas Day, 1635. _F. Parkman, Pioneers of France in the New World: Champlain, chapters 16-17._ ALSO IN: _Calendar of State Papers: Colonial Series, 1574-1660, pages 96-143._ _D. Brymuer, Report on Canadian Archives, pages xi-xiv, and note D._ _H. Kirke, First English Conquest of Canada._ See, also, NEWFOUNDLAND, A. D. 1610-1655. CANADA: A. D. 1634-1652. The Jesuit missions and their fate. The first of the Jesuit missionaries came to Quebec in 1625, as stated above, but it was not until nearly seven years later that they made their way into the heart of the Indian country and began there their devoted work. "The Father Superior of the Mission was Paul le Jeune, a man devoted in every fibre of mind and heart to the work on which he had come. He utterly scorned difficulty and pain. He had received the order to depart for Canada 'with inexpressible joy at the prospect of a living or dying martyrdom.' Among his companions was Jean de Brébœuf, a man noble in birth and aspect, of strong intellect and will, of zeal which knew no limit, and recognized no obstacle in the path of duty. … Far in the west, beside a great lake of which the Jesuits had vaguely heard, dwelt the Hurons, a powerful nation with many kindred tribes over which they exercised influence. The Jesuits resolved to found a mission among the Hurons. Once in every year a fleet of canoes came down the great river, bearing six or seven hundred Huron warriors, who visited Quebec to dispose of their furs, to gamble and to steal. Brébœuf and two companions took passage [1634] with the returning fleet, and set out for the dreary scene of their new apostolate. … The Hurons received with hospitable welcome the black-robed strangers. The priests were able to repay the kindness with services of high value. They taught more effective methods of fortifying the town in which they lived. They promised the help of a few French musketeers against an impending attack by the Iroquois. They cured diseases; they bound up wounds. They gave simple instruction to the young, and gained the hearts of their pupils by gifts of beads and raisins. The elders of the people came to have the faith explained to them: they readily owned that it was a good faith for the French, but they could not be persuaded that it was suitable for the red man. {362} The fathers laboured in hope and the savages learned to love them. … Some of their methods of conversion were exceedingly rude. A letter from Father Garnier has been preserved in which pictures are ordered from France for the spiritual improvement of the Indians. Many representations of souls in perdition are required, with appropriate accompaniment of flames, and triumphant demons tearing them with pincers. One picture of saved souls would suffice, and 'a picture of Christ without a beard.' They were consumed by a zeal for the baptism of little children. At the outset the Indians welcomed this ceremonial, believing that it was a charm to avert sickness and death. But when epidemics wasted them they charged the calamity against the mysterious operations of the fathers, and refused now to permit baptism. The fathers recognized the hand of Satan in this prohibition, and refused to submit to it. They baptized by stealth. … In time, the patient, self-denying labour of the fathers might have won those discouraging savages to the cross; but a fatal interruption was at hand. A powerful and relentless enemy, bent on extermination, was about to sweep over the Huron territory, involving the savages and their teachers in one common ruin. Thirty-two years had passed since those ill judged expeditions in which Champlain had given help to the Hurons against the Iroquois. The unforgiving savages had never forgotten the wrong. … The Iroquois [1648-1649] attacked in overwhelming force the towns of their Huron enemies; forced the inadequate defences; burned the palisades and wooden huts; slaughtered with indescribable tortures the wretched inhabitants. In one of these towns they found Brébœuf and one of his companions. They bound the ill fated missionaries to stakes; they hung around their necks collars of red-hot iron; they poured boiling water on their heads; they cut stripes of flesh from their quivering limbs and ate them in their sight. To the last Brébœuf cheered with hopes of heaven the native converts who shared his agony. And thus was gained the crown of martyrdom for which in the fervour of their enthusiasm, these good men had long yearned. In a few years the Huron nation was extinct; famine and small-pox swept off those whom the Iroquois spared. The Huron mission was closed by the extirpation of the race for whom it was founded. Many of the missionaries perished; some returned to France. Their labour seemed to have been in vain; their years of toil and suffering left no trace." _R. Mackenzie, America: A History, pages 326-332._ "With the fall of the Hurons, fell the best hope of the Canadian mission. They, and the stable and populous communities around them, had been the rude material from which the Jesuit would have formed his Christian empire in the wilderness; but, one by one, these kindred peoples were uprooted and swept away, while the neighboring Algonquins, to whom they had been a bulwark, were involved with them in a common ruin. … In a measure, the occupation of the Jesuits was gone. Some of them went home, 'well resolved,' writes the Father Superior, 'to return to the combat at the first sound of the trumpet'; while of those who remained, about twenty in number, several soon fell victims to famine, hardship and the Iroquois. A few years more, and Canada ceased to be a mission. Political and commercial interests gradually became ascendant, and the story of Jesuit propagandism was interwoven with her civil and military annals." _F. Parkman, The Jesuits in North America, chapter 34._ ALSO IN: _Father Charlevoix, History of New France, translated by Shea, books 5-7 (volume 2)._ _J. G. Shea, The Jesuits, Recollects, and the Indians (Narrative and Critical History of America, volume 4, chapter 6)._ CANADA: A. D. 1634-1673. Nicolet. Marquette. Joliet. Pioneer exploration in the West and discovery of the Mississippi. When Champlain gave up his work, the map of New France was blank beyond Lake Ontario and Georgian Bay. The first of the French explorers who widened it far westward was a Norman named Jean Nicolet, who came to America in 1618, and who was trained for many years in Champlain's service. "After dwelling some time among the Nipissings, he visited the Far West; seemingly between the years 1634 and 1640. In a birch-bark canoe, the brave Norman voyageur crossed or coasted Lake Huron, entered the St. Mary's River, and, first of white men, stood at the strait now called Sault Ste Marie. He does not seem to have known of Lake Superior, but returned down the St. Mary's River, passed from Lake Huron through the western detour to Michilimackinac, and entered another fresh-water sea, Mitchigannon or Michigan, also afterwards known as the Lake of the Illinois, Lake St. Joseph, Lake Dauphin, or even Algonquin Lake. Here he visited the Menomonee tribe of Indians, and after them the Winnibagoes. … The fierce wrath of the Iroquois had driven numbers of the Hurons, Ottawas, and several minor Algonquin tribes westward. The Iroquois, like a wedge, had split the northern tribes into east and west. Sault Ste Marie became a central point for the refugees. … Another gathering place for the fugitives had been found very near the south-west corner of this great lake. This was La Pointe, one of the Apostle Islands, near the present town of Ashland in Wisconsin. The Jesuits took up these two points as mission centres. … In 1669 the Fathers Dablon and Marquette, with their men, had erected a palisaded fort, enclosing a chapel and house, at Sault Ste Marie. In the same year Father Allouez had begun a mission at Green Bay. In 1670 an intrepid explorer, St. Lusson, under orders from Intendant Talon, came west searching for copper-mines. He was accompanied by the afterwards well-known Joliet. When this party arrived at Sault Ste Marie, the Indians were gathered together in great numbers, and with imposing ceremonies St. Lusson took possession of 'Sainte Marie du Saut, as also of Lakes Huron and Superior, the island of Manetoulin, and all countries, rivers, lakes, and streams contiguous and adjacent thereunto.' … It was undoubtedly the pressing desire of the Jesuit fathers to visit the country of the Illinois and their great river that led to the discovery of the 'Father of Waters.' Father Allouez indeed had already ascended the Fox River from Lake Michigan, and seen the marshy lake which is the head of a tributary of the Mississippi. At last on June 4th, 1672, the French minister, Colbert, wrote to Talon: 'As after the increase of the colony there is nothing more important for the colony than the discovery of a passage to the South Sea, his Majesty wishes you to give it your attention.' {363} This message to the Intendant came as he was leaving for France, and he recommended the scheme and the explorer he had in view for carrying it out to the notice of the Governor, Frontenac, who had just arrived. Governor Frontenac approved and the explorer started. The man chosen for the enterprise was Louis Joliet, who had already been at Sault Ste Marie. He was of humble birth, and was a native of New France. … The French Canadian explorer was acceptable to the missionaries, and immediately journeyed west to meet Marquette, who was to accompany him. … M. Joliet met the priest Marquette at St. Ignace Mission, Michilimackinac. Jacques Marquette, of whom we have already heard, was born in 1637 at Laon, Champagne, in France. He sprang of an ancient and distinguished family. … On May 17th, 1673, with deepest religious emotion, the trader and missionary launched forth on Lake Michigan their two canoes, containing seven Frenchmen in all, to make the greatest discovery of the time. They hastened to Green Bay, followed the course of Father Allouez up the Fox River, and reached the tribe of the Mascoutins or Fire Nation on this river. These were new Indians to the explorers. They were peaceful, and helped the voyagers on their way. With guides furnished, the two canoes were transported for 2,700 paces, and the head waters of the Wisconsin were reached. After an easy descent of 30 or 40 leagues, on June 17th, 1673, the feat was accomplished, the Mississippi was discovered by white men, and the canoes shot out upon its surface in latitude 43°. Sailing down the great river for a month, the party reached the village of Akansea, on the Arkansas River, in latitude 34°, and on July 17th began their return journey. It is but just to say that some of the Recollet fathers, between whom and the Jesuits jealousy existed, have disputed the fact of Joliet and Marquette ever reaching this point. The evidence here seems entirely in favour of the explorers. On their return journey the party turned from the Mississippi into a tributary river in latitude 38°. This was the Illinois. Ascending this, the Indian town of Kaskaskia was reached, and here for a time Father Marquette remained. Joliet and his party passed on," arriving at Montreal in due time, but losing all their papers in the rapids of the St. Lawrence. Father Marquette established a mission among the Illinois Indians, but his labors were cut short. He died while on a journey to Green Bay, May 18, 1675. "High encomiums of Father Marquette fill—and deservedly so—the 'Jesuit Relations.' We have his autograph map of the Mississippi. This great stream he desired to call 'Conception River,' but the name, like those of 'Colbert' and 'Buade' [the family name of Count Frontenac], which were both bestowed upon it, have failed to take the place of the musical Indian name." _G. Bryce, Short History of the Canadian People, chapter 5, section 3._ ALSO IN: _F. Parkman, La Salle and the Discovery of the Great West, chapters 2-5._ _C. W. Butterfield, History of the Discovery of the Northwest by Nicolet._ _J. W. Monette, History of the Discovery and settlement of the Valley of the Mississippi, book 2, chapter 1 (volume l)._ _S. S. Hebberd, History of Wisconsin under the dominion of France, chapters 1-2._ CANADA: A. D. 1637-1657. The Sulpician settlement of Montreal and religious activity at Quebec. Champlain was succeeded as governor of New France by M. de Châteaufort, of whose brief administration little is known, and the latter was followed by M. de Montmagny, out of the translation of whose name the Indians formed the title Onontio, signifying "Great Mountain," which they afterwards applied to all the French governors. Montmagny entered with zeal into the plans of Champlain, "but difficulties accumulated on all sides. Men and money were wanting, trade languished, and the Associated Company in France were daily becoming indifferent to the success of the colony. Some few merchants and inhabitants of the outposts, indeed, were enriched by the profitable dealings of the fur-trade, but their suddenly-acquired wealth excited the jealousy rather than increased the general prosperity of the settlers. The work of religious institutions was alone pursued with vigor and success in those times of failure and discouragement. At Sillery, one league from Quebec, an establishment was founded for the instruction of the savages and the diffusion of Christian light [1637]. The Hotel Dieu owed its existence to the Duchesse d'Aiguillon two years afterward, and the convent of the Ursulines was founded by the pious and high-born Madame de la Peltrie. The partial success and subsequent failure of Champlain and his Indian allies in their encounters with the Iroquois had emboldened these brave and politic savages. They now captured several canoes belonging to the Hurons, laden with furs, which that friendly people were conveying to Quebec. Montmagny's military force was too small to allow of his avenging this insult; he, however, zealously promoted an enterprise to build a fort and effect a settlement on the island of Montreal, which he fondly hoped would curb the audacity of his savage foes. The Associated Company would render no aid whatever to this important plan, but the religious zeal of the Abbé Olivier overcame all difficulties. He obtained a grant of Montreal from the king, and dispatched the Sieur de Maisonneuve and others to take possession. On the 17th of May, 1641, the place destined for the settlement was consecrated by the superior of the Jesuits. At the same time the governor erected a fort at the entrance of the River Richelieu," which so far checked the Iroquois that they entered into a treaty of peace and respected it for a brief period. _E. Warburton, The Conquest of Canada, volume 1, chapter 12._ The settlement of Montreal was undertaken by an association of thirty-five rich and influential persons in France, among whom was the Duke de Liancourt de la Hoche Guyon. "This company obtained a concession of the island in 1640, and a member of the association arrived at Quebec from France with several immigrating families, some soldiers, and an armament valued at 25,000 piastres." In 1642 "a reinforcement of colonists arrived, led by M. d'Ailleboust de Musseau. During the following year, a second party came. At this time the European population resident in Canada did not exceed 200 souls. The immigrants who now entered it had been selected with the utmost care." _A. Bell, History of Canada, book 3, chapter 1 (volume 1)._ In 1657 the seigniority of Montreal was ceded to the Seminary of St. Sulpice in Paris, where the reins of its government were held until 1692. _Father Charlevoix, History of New France, translated by Shea, volume 3, page 23._ ALSO IN: _F. Parkman, The Jesuits in North America, chapters 13-15._ {364} CANADA: A. D. 1640-1700. The wars with the Iroquois. "From about the year 1640 to the year 1700, a constant warfare was maintained between the Iroquois and the French, interrupted occasionally by negotiations and brief intervals of peace. As the former possessed both banks of the St. Lawrence, and the circuits of lakes Erie and Ontario, they intercepted the fur trade, which the French were anxious to maintain with the western nations. … The war parties of the League ranged through these territories so constantly that it was impossible for the French to pass in safety through the lakes, or even up the St. Lawrence above Montreal. … So great was the fear of these sudden attacks, that both the traders and the missionaries were obliged to ascend the Ottawa river to near its source, and from thence to cross over to the Sault St. Marie, and the shores of Lake Superior. … To retaliate for these frequent inroads, and to prevent their recurrence, the country of the Iroquois was often invaded by the French. … In 1665, M. Courcelles, governor of Canada, led a strong party into the country of the Mohawks; but the hardships they encountered rendered it necessary for them to return without accomplishing their purpose. The next year, M. de Tracy, Viceroy of New France, with 1,200 French and 600 Indians, renewed the invasion with better success. He captured Te-ä-ton-ta-ló-ga, one of the principal villages of the Mohawks, situated at the mouth of the Schoharie Creek; but after destroying the town, and the stores of corn, which they found in caches, they were obliged to retire without meeting an opposing force. Again, in 1684. M. De La Barre, then governor of Canada, entered the country of the Onondagas, with about 1,800 men. Having reached Hungry Bay, on the east shore of lake Ontario, a conference was had with a delegation of Iroquois chiefs. … A species of armistice was finally agreed upon, and thus the expedition ended. A more successful enterprise was projected and carried into execution in 1687 by M. De Nonville, then governor of Canada. Having raised a force of 2,000 French and 600 Indians, he embarked them in a fleet of 200 bateau, and as many birch bark canoes. After coasting lake Ontario from Kingston to Irondequoit bay, in the territory of the Senecas, he landed at the head of this bay, and found himself within a few miles of the principal villages of the Senecas, which were then in the counties of Ontario and Monroe." After one battle with about 500 of the Senecas, the latter retreated into the interior, and the French destroyed four of their villages, together with the surrounding fields of growing corn. "To retaliate for this invasion, a formidable party of the Iroquois, in the fall of the same year, made a sudden descent upon Fort Chambly, on the Sorel River, near Montreal. Unable to capture the fort, which was resolutely defended by the garrison, they ravaged the settlements adjacent, and returned with a number of captives. About the same time, a party of 800 attacked Frontenac, on the site of Kingston, and destroyed and laid waste the plantations and establishments of the French without the fortification. In July of the ensuing year the French were made to feel still more sensibly the power of their revenge. A band of 1,200 warriors, animated with the fiercest resentment, made a descent upon the island of Montreal. … All that were without the fortifications fell under the rifle or the relentless tomahawk. Their houses were burned, their plantations ravaged, and the whole island covered with desolation. About 1,000 of the French, according to some writers, perished in this invasion, or were carried into captivity. … Overwhelmed by this sudden disaster, the French destroyed their forts at Niagara and Frontenac, and thus yielded the whole country west of Montreal to the possession of the Iroquois. At this critical period Count Frontenac again became governor of Canada, and during the short residue of his life devoted himself, with untiring energy, to restore its declining prosperity." _L. H. Morgan, League of the Iroquois, book 1, chapter 1._ ALSO IN: _W. Kingsford, History of Canada, books 2-4 (volumes 1-2)._ _E. B. O'Callaghan, editor, Doc. History of New York, volume 1, pages 57-278._ _J. R. Brodhead, History of the State of New York, volume 2, chapters 3 and 8._ _O. H. Marshall, Expedition of the Marquis de Nonville against the Senecas (Historical Writings, pages 123-186)._ CANADA: A. D. 1660-1688. French encroachments and English concessions in Newfoundland. See NEWFOUNDLAND: A. D. 1660-1688. CANADA: A.D. 1663-1674. Erected by Colbert into a Royal Province. Brief career of the French West India Company. "In 1663 the proceedings of the company [of the hundred associates] became so obnoxious that the king of France decided upon the immediate resumption of his rights, and the erecting of Canada into a royal government: Monsieur de Mésy was appointed governor, and proceeded from France to Quebec with 400 regular troops, and 100 families as settlers, with cattle, horses and implements of agriculture. Under the royal jurisdiction, the governor, a king's commissioner, an apostolical vicar, and four other gentlemen, were formed into a sovereign council, to whom were confided the powers of cognizance in all causes, civil and criminal, to judge in the last resort according to the laws and ordinances of France, and the practice of the Parliament of Paris, reserving the general legislative powers of the Crown, to be applied according to circumstances. This Council was further invested with the regulation of commerce, the expenditure of the public monies, and the establishment of inferior courts at Three Rivers and Montreal. This change of Canada from an ecclesiastical mission to a secular government was owing to the great Colbert, who was, animated by the example of Great Britain, to improve the navigation and commerce of his country by colonial establishments. The enlightened policy of this renowned financial minister of Louis XIV. was followed by the success which it deserved. To a regulated civil government was added increased military protection against the Iroquois Indians; the emigration of French settlers to New France was promoted by every possible means, and a martial spirit was imparted to the population, by the location in the colony of the disbanded soldiers of the Carignan regiment … and other troops, whose officers became the principal Seigneurs of the colony, on condition of making cessions of land under the feudal tenure, as it still exists, to the soldiers and other inhabitants." The ambitious projects of Louis XIV. soon led, however, to a new measure which proved less satisfactory in its working. {365} "The French West India Company was remodelled [1664], and Canada added to their possessions, subordinate to the crown of France, with powers controlled by his Majesty's governors and Intendants in the different colonies." The domain of the company embraced all the possessions of France in the New World and its islands and on the African coast. "The company was to enjoy a monopoly of the territories and the trade of the colonies thus conceded for 40 years; it was not only to enjoy the exclusive navigation, but his Majesty conferred a bounty of 30 livres on every ton of goods exported to France. … The company was not only endowed as Seigneur with all unconceded lands, but invested with the right of extinguishing the titles of seigniories granted or sold by previous companies, on condition of reimbursing the grantees and purchasers for their costs and improvements." The West India Company's management soon showed evil effects, and came to an end after ten years of unsatisfactory trial. "Monsieur De Talon, the Intendant, a man of profound views, … perceived that it was the natural interest of the Company to discourage colonization. He represented to the minister Colbert the absolute necessity of the total resumption of the rights of the crown; drew his attention to the means of obtaining abundance of warlike instruments and naval stores within the colony … and, in fact, at last prevailed; so that, in 1674, the king of France resumed his rights to all the territories conceded to the West India Company, assumed their debts and the current value of their stock, and appointed a governor, council and judges for the direction of the Canadian colonies. … From this period (1674), when the population, embracing converted Indians, did not exceed 8,000, the French settlement in Canada rapidly progressed, and as it rose in power, and assumed offensive operations on the New England frontier, the jealousy of the British colonies became roused, and both parties, aided alternately by the Indians, carried on a destructive and harassing border warfare." _R. M. Martin, History of Upper and Lower Canada, chapter 1._ ALSO IN: _A. Bell, History of Canada, book 3, chapter 3 (volume 1)._ _F. Parkman, The Old Regime in Canada, chapters 10-17._ CANADA: A. D. 1669-1687. La Salle and the acquisition of Louisiana. "Second only to Champlain among the heroes of Canadian history stands Robert Cavelier de la Salle—a man of iron if ever there was one—a man austere and cold in manner, and endowed with such indomitable pluck and perseverance as have never been surpassed in this world. He did more than any other man to extend the dominion of France in the New World. As Champlain had founded the colony of Canada and opened the way to the great lakes, so La Salle completed the discovery of the Mississippi, and added to the French possessions the vast province of Louisiana. … In 1669 La Salle made his first journey to the west, hoping to find a northwest passage to China, but very little is known about this expedition, except that the Ohio river was discovered, and perhaps also the Illinois. La Salle's feudal domain of St. Sulpice, some eight miles from Montreal, bears to-day the name of La Chine, or China, which is said to have been applied to it in derision of this fruitless expedition. In 1673 the priest Marquette and the fur-trader Joliet actually reached the Mississippi by way of the Wisconsin, and sailed down the great river as far as the mouth of the Arkansas; and now the life-work of La Salle began in earnest. He formed a grand project for exploring the Mississippi to its mouth, and determining whether it, flowed into the Gulf of California or the Gulf of Mexico. The advance of Spain on the side of Mexico was to be checked forever, the English were to be confined to the east of the Alleghanies, and such military posts were to be established as would effectually confirm the authority of Louis XIV. throughout the centre of this continent. La Salle had but little ready money, and was surrounded by rivals and enemies; but he had a powerful friend in Count Frontenac, the Viceroy of Canada. … At length, after surmounting innumerable difficulties, a vessel [the Griffon or Griffin] was built and launched on the Niagara river [1679], a small party of 30 or 40 men were gathered together, and La Salle, having just recovered from a treacherous dose of poison, embarked on his great enterprise. His departure was clouded by the news that his impatient creditors had laid hands upon his Canadian estates; but, nothing daunted, he pushed on through Lakes Erie and Huron, and after many disasters reached the southern extremity of Lake Michigan. The vessel was now sent back, with half the party, to Niagara, carrying furs to appease the creditors and purchase additional supplies for the remainder of the journey, while La Salle with his diminished company pushed on to the Illinois, where a fort was built, and appropriately named Fort Crèvecœur, or, as we might translate it, the 'fort of the breaking heart.' Here, amid perils of famine, mutiny, and Indian attack, and exposed to death from the wintry cold, they waited until it became evident to all that their vessel must have perished. She never was heard from again, and most likely had foundered on her perilous voyage. To add to the trouble, La Salle was again poisoned; but his iron constitution, aided by some lucky antidote, again carried him safely through the ordeal, and about the 1st of March, 1680, he started on foot for Montreal. Leaving Fort Crèveœur and its tiny garrison under command of his faithful lieutenant, Tonty, he set out with four Frenchmen and one Mohegan guide. … They made their way for a thousand miles across Michigan and Western Canada to Niagara, and so on to Montreal. … At Niagara La Salle learned that a ship from France, freighted for him with a cargo worth more than 20,000 livres, had been wrecked in the Gulf of St. Lawrence, and nothing had been saved. In spite of this dreadful blow he contrived to get together supplies and reenforcements at Montreal, and had returned to Fort Frontenac, at the lower end of Lake Ontario, when still more woful tidings were received. Here, toward the end of July, a message came from the fortress so well named Crèvecœur. The garrison had mutinied and destroyed the fort, and made their way back through Michigan." The indomitable La Salle promptly hunted down the deserters, and sent them in chains to Quebec. He then "proceeded again to the Illinois to reconstruct his fort, and rescue, if possible, his lieutenant Tonty and the few faithful followers who had survived the mutiny. This little party, abandoned in the wilderness, had found shelter among the Illinois Indians; but during the summer of 1680 the great village or town of the Illinois was destroyed by the Iroquois, and the hard-pressed Frenchmen retreated up the western shore of Lake Michigan to Green Bay.- {366} On arriving at the Illinois, therefore, La Salle found nothing but the terrible traces of fire and massacre and cannibal orgies; but he spent the following winter to good purpose in securing the friendship of the western Indians, and in making an alliance with them against the Iroquois. Then, in May, 1681, he set out again for Canada, to look after his creditors and obtain new resources. On the way home, at the outlet of Lake Michigan, he met his friend Tonty, and together they paddled their canoes a thousand miles and came to Fort Frontenac. So, after all this hardship and disaster, the work was to be begun anew; and the enemies of the great explorer were exulting in what they imagined must be his despair. But that was a word of which La Salle knew not the meaning, and now his fortunes began to change. In Mr. Parkman's words, 'Fate at length seemed tired of the conflict with so stubborn an adversary.' At this third venture everything went smoothly. The little fleet passed up the great lakes, from the outlet of Ontario to the head of Michigan, and gained the Chicago River. Crossing the narrow portage, they descended the Illinois and the Mississippi, till they came out upon the Gulf of Mexico; and on the 9th of April, 1682, the fleurs-de-lis were planted at the mouth of the great river, and all the country drained by its tributaries, from the Alleghanies to the Rocky Mountains, was formally declared to be the property of the king of France, and named after him Louisiana. Returning up the river after his triumph, La Salle founded a station or small colony on the Illinois, which he called St. Louis, and leaving Tonty in command, kept on to Canada, and crossed to France for means to circumvent his enemies and complete his far-reaching schemes. A colony was to be founded at the mouth of the Mississippi, and military stations were to connect this with the French settlements in Canada. At the French court La Salle was treated like a hero, and a fine expedition was soon fitted out, but everything was ruined by jealousy and ill-will between La Salle and the naval commander, Beaujeu. The fleet sailed beyond the mouth of the Mississippi, the colony was thrown upon the coast of Texas, some of the vessels were wrecked, and Beaujeu—though apparently without sinister design—sailed away with the rest, and two years of terrible suffering followed. At last, in March, 1687, La Salle started to find the Mississippi, hoping to ascend it to Tonty's fort on the Illinois, and obtain relief for his followers. But he had scarcely set out on this desperate enterprise when two or three mutinous wretches of his party laid an ambush for him in the forest, and shot him dead. Thus, at the early age of forty-three, perished this extraordinary man, with his life-work but half accomplished. Yet his labors had done much towards building up the imposing dominion with which New France confronted New England in the following century." _J. Fiske, The Romance of the Spanish and French Explorers (Harper's Magazine, volume 64, pages 446-448.)_ ALSO IN: _F. Parkman, La Salle and the Discovery of the Great West._ _Chevalier Tonti, Account of M. de la Salle's last Expedition (New York Historical Society Collections, volume 2)._ _J. G. Shea, Discovery and Exploration of the Mississippi Valley._ _C. Le Clercq, First Establishment of the Faith in New France, translated by Shea, chapters 21-25 (volume 2)._ CANADA: A. D. 1689-1690. The first Inter-Colonial War (King William's War): The Schenectady Massacre. Montreal threatened, Quebec attacked, and Port Royal taken by the English. The Revolution of 1688, in England, which drove James II. from the throne, and called to it his daughter Mary with her able husband, William of Orange, produced war between England and France (see FRANCE: A. D. 1689-1690). The French and English colonies in America were soon involved in the contest, and so far as it troubled American history, it bears in New England annals 'the name of King William's War. "If the issue had depended on the condition of the colonies, it could hardly have seemed doubtful. The French census for the North American continent, in 1688, showed but 11,249 persons, scarcely a tenth part of the English population on its frontiers; about a twentieth part of English North America. West of Montreal, the principal French posts, and those but inconsiderable ones, were at Frontenac, at Mackinaw, and on the Illinois. At, Niagara, there was a wavering purpose of maintaining a post, but no permanent occupation. So weak were the garrisons that English traders, with an escort of Indians, had ventured even to Mackinaw. … France, bounding its territory next New England by the Kennebec, claimed the whole eastern coast, Nova Scotia, Cape Breton, Newfoundland, Labrador, and Hudson's Bay; and to assert and defend this boundless region, Acadia and its dependencies counted but 900 French inhabitants. The missionaries, swaying the minds of the Abenakis, were the sole source of hope. On the declaration of war by France against England, Count Frontenac, once more governor of Canada, was charged to recover Hudson's Bay; to protect Acadia; and, by a descent from Canada, to assist a fleet from France in making conquest of New York. Of that province De Callieres was, in advance, appointed governor; the English Catholics were to be permitted to remain,—other inhabitants to be sent into Pennsylvania or New England. … In the east, blood was first shed at Cocheco, where, thirteen years before, an unsuspecting party of 350 Indians had been taken prisoners and shipped for Boston, to be sold into foreign slavery. The memory of the treachery was indelible, and the Indian emissaries of Castin easily excited the tribe of Penacook to revenge. On the evening of the 27th of June [1689] two squaws repaired to the house of Richard Waldron, and the octogenarian magistrate bade them lodge on the floor. At night, they rise, unbar the gates, and summon their companions," who tortured the aged Waldron until he died. "The Indians, burning his house and others that stood near it, having killed three-and-twenty, returned to the wilderness with 29 captives." In August, the stockade at Pemaquid was taken by 100 Indians from the French mission on the Penobscot. "Other inroads were made by the Penobscot and St. John Indians, so that the settlements east of Falmouth were deserted. In September, commissioners from New England held a conference with the Mohawks at Albany, soliciting an alliance. 'We have burned Montreal,' said they; 'we are the allies of the English; we will keep the chain unbroken.' {367} But they refused to invade the Abenakis. … Frontenac … now used every effort to win the Five Nations [the Iroquois] to neutrality or to friendship. To recover esteem in their eyes; to secure to Durantaye, the commander at Mackinaw, the means of treating with the Hurons and the Ottawas; it was resolved by Frontenac to make a triple descent into the English provinces. From Montreal, a party of 110, composed of French and of the Christian Iroquois,—having De Mantet and Sainte Helene as leaders … —for two and twenty days waded through snows and morasses, through forests and across rivers, to Schenectady. The village had given itself calmly to slumber: through open and unguarded gates the invaders entered silently [February 8, 1690], and having, just before midnight, reached its heart, the war-whoop was raised (dreadful sound to the mothers of that place and their children!), and the dwellings set on fire. Of the inhabitants, some, half clad, fled through the snows to Albany; 60 were massacred, of whom 17 were children and 10 were Africans. … The party from Three Rivers, led by Hertel, and consisting of but 52 persons … surprised the settlement at Salmon Falls, on the Piscataqua, and, after a bloody engagement, burned houses, barns, and cattle in the stalls, and took 54 prisoners, chiefly women and children. … Returning from this expedition, Hertel met the war party, under Portneuf, from Quebec, and, with them and a reenforcement from Castin, made a successful attack on the fort and settlement in Casco Bay. Meantime, danger taught the colonies the necessity of union, and, on the 1st day of May, 1690, New York beheld the momentous example of an American congress [see UNITED STATES OF AMERICA: A. D. 1690]. … At that congress it was resolved to attempt the conquest of Canada by marching an army, by way of Lake Champlain, against Montreal, while Massachusetts should, with a fleet, attack Quebec." _G. Bancroft, History of the United States, chapter 21 (volume 3), (part 3, chapter 11, volume 2, in the "Author's last Revision")_. Before the end of the month in which the congress was held, Port Royal and the whole of Acadia had already been conquered, having surrendered to an expedition sent out by Massachusetts, in eight small vessels, under Sir William Phips. The larger fleet (consisting of 32 ships and carrying 2,000 men) directed against Quebec, sailed in August from Nastasket, and was, likewise, commanded by Phips. "The plan of the campaign contemplated a diversion to be made by an assault on Montreal, by a force composed of English from Connecticut and New York, and of Iroquois Indians, at the same time with the attack on Quebec by the fleet. And a second expedition into Maine under Captain Church was to threaten the Eastern tribes whose incursions had, during the last summer, been so disastrous. … As is so apt to happen when a plan involves the simultaneous action of distant parties, the condition of success failed. The movement of Church, who had with him but 300 men, proved ineffective as to any contribution to the descent upon Canada. … It was not till after a voyage of more than six weeks that the fleet from Boston cast anchor within the mouth of the river St. Lawrence, and meanwhile the overland expedition against Montreal had miscarried. The commanders respectively of the Connecticut and the New York troops had disagreed, and could not act effectively together. … The supply, both of boats and of provisions, was found to be insufficient. The disastrous result was that a retreat was ordered, without so much as an embarkation of the troops on Lake Champlain. Frontenac was at Montreal, whither he had gone to superintend the defence, when the intelligence, so unexpected, reached him from Quebec; and presently after came the tidings of Phips's fleet being in the St. Lawrence. Nothing could have been more opportune than this coincidence, which gave the Governor liberty to hasten down to direct his little force of 200 soldiers at the capital. The French historian says that, if he had been three days later, or if the English fleet had not been delayed by contrary winds, or had had better pilots in the river, where it was nearly a fortnight more in making its slow way, Frontenac would have come down from the upper country only to find the English commander in his citadel. As it was, there ensued a crushing mortification and sorrow to Massachusetts. New France was made much more formidable than ever." The fleet arrived before Quebec Oct. 6, and retreated on the 11th, after considerable cannonading and an assault which the French repelled. It suffered storms and disasters on the return voyage, and lost altogether some 200 men. _J. G. Palfrey, History of New England, book 4, chapter 2 (volume 4)._ ALSO IN: _F. Parkman, Count Frontenac and New France under Louis XIV., chapters 10-13_. _Doc. History of New York, volumes 1-2._ _F. Bowen, Life of Sir W. Phips, (Library of American Biographies, volume 7), chapters 2-3._ _J. R. Brodhead, History of the State of New York, volume 2, chapter 12._ _J. Pearson, et al, History of the Schenectady Patent, chapters 8-10._ CANADA: A. D. 1692-1697. The first Inter-Colonial War (King William's War): Abortive plans of invasion on both sides. French recovery of Acadia. "The defeat of the expedition of 1690 was probably attributable to the want of concert on the part of the troops from Connecticut and New York and those from Massachusetts, and the failure of the supplies which were sought from England. … But there was mismanagement on all hands in the conduct of the expedition; and it seems to have been predestinated that New England should not be delivered from the presence of the French at the north, until time had wrought the necessary changes which were to render the conquest of that country available for the promotion of still more important ends. Hence a new expedition, projected two years later, and resolved to be prosecuted in the following year [1693], was attended with the like circumstances of mortification and defeat. England herself participated in this enterprise, and … the government was informed that it had 'pleased the king, out of his great goodness and disposition for the welfare of all his subjects, to send a considerable strength of ships and men into the West Indies, and to direct Sir Francis Wheeler, the admiral, to sail to New England from the Caribbee Islands, so as to be there by the last of May or the middle of June at furthest, with a strength sufficient to overcome the enemy, if joined and seconded by the forces of New England.' … Unfortunately for the success of these plans, the letter, which should have reached Boston by the first of April, did not arrive until July; and the mortality which prevailed in the fleet during its stay in the West Indies was so great that, when the commander-in-chief, Sir Francis Wheeler, anchored off Nantasket,—bringing himself the news of the projected invasion,—he had lost 1,300 out of 2,100 sailors, and 1,800 out of 2,400 soldiers. {368} All thoughts of reducing Canada were therefore abandoned; but a plan for another year was settled with the governor, the details of which were that 2,000 land forces should be sent from England to Canseau by the first of June, to be joined by 2,000 from the colonies, and that the whole force should go up the St. Lawrence, divide and simultaneously attack Montreal and Quebec. Changes in the government of the province, however, and other causes, prevented the execution of this plan, whose success was problematical even if it had been attempted. But if the plans of the English for the reduction of Canada were doomed to disappointment, the plans of the French for the recovery of Acadia were more successful. For the first year after the conquest of that country, indeed, the French were as little concerned to regain, as the English were to retain, the possession of its territory; nor was Massachusetts able to bear the charge of a sufficient military force to keep its inhabitants in subjection, though she issued commissions to judges and other officers, and required the administration of the oath of fidelity. In the course of that year [1691], authority was given to Mr. John Nelson, of Boston, who had taken an active part in the overthrow of Andros, and who was bound thither on a trading voyage, to be commander-in-chief of Acadia; but as he neared the mouth of the St. John's, he was taken by Monsieur Villebon, who, under a commission from the French king, had touched at Port Royal, and ordered the English flag to be struck, and the French flag to be raised in its place. The next year an attempt was made to dislodge Villebon, but without success. … In the summer of 1696, Pemaquid was taken by the French, under D'Iberville and Castine, and the frontier of the dominion of France was extended into Maine; and by the treaty of the following year Acadia was receded to France, and the English relinquished their claims to the country. The last year of King William's War, as it was long termed in New England, was a year of especial alarm to the province [Massachusetts] and rumors were rife that the French were on the eve of fitting out a formidable fleet for the invasion of the colonies and the conquest of New York." According to the plan of the French undertaking, a powerful fleet from France was to be joined by a force of 1,500 men, raised by Count Frontenac, in Canada, and make, first, a conquest of Boston. "When that town was taken, they were to range the coast to Piscataqua, destroying the settlements as far back into the country as possible. Should there be time for further acquisitions, they were next to go to New York, and upon its reduction the Canadian troops were to march overland to Quebec, laying waste the country as they proceeded." This project was frustrated by happenings much the same in kind as those which thwarted the designs of the English against Quebec. The fleet was delayed by contrary winds, and by certain bootless undertakings in Newfoundland, until the season was too far advanced for the enterprise contemplated. "The peace of Ryswick, which soon followed, led to a temporary suspension of hostilities. France, anxious to secure as large a share of territory in America as possible, retained the whole coast and adjacent islands from Maine to Labrador and Hudson's Bay, with Canada, and the Valley of the Mississippi. The possessions of England were southward from the St. Croix. But the bounds between the nations were imperfectly defined, and were, for a long time, a subject of dispute and negotiation.". _J. S. Barry, History of Massachusetts, volume 2, chapter 4._ ALSO IN: _F. Parkman, Count Frontenac and New France under Louis XIV., chapters 16-19._ _J. Hannay, History of Acadia, chapter 14._ See, also, NEWFOUNDLAND: A. D. 1694-1697. CANADA: A. D. 1696. Frontenac's expedition against the Iroquois. The war with the "Bastonnais" or "Bostonnais," as he called the New Englanders, did not divert Frontenac's attention from "the grand castigation which at last he was planning for the Iroquois. He had succeeded, in 1694, in inducing them to meet him in general council at Quebec, and had framed the conditions of a truce; but the English at Albany intrigued to prevent the fulfilment, and war was again imminent. Both sides were endeavoring to secure the alliance of the tribes of the upper lakes. These wavered, and Frontenac saw the peril and the remedy. His recourse was to attack the Iroquois in their villages at once, and conquer on the Mohawk the peace he needed at Michilimackinac. It was Frontenac's last campaign. Early in July [1696] he left Montreal with 2,200 men. He went by way of Fort Frontenac, crossed Lake Ontario, landed at Oswego, and struggled up its stream, and at last set sails to his canoes on Lake Onondaga. Then his force marched again, and Frontenac, enfeebled by his years, was borne along in an arm-chair. Eight or nine miles and a day's work brought them to the Onondaga village; but its inhabitants had burned it and fled. Vaudreuil was sent with a detachment which destroyed the town of the Oneidas. After committing all the devastation of crops that he could, in hopes that famine would help him, Frontenac began his homeward march before the English at Albany were aroused at all. The effect was what Frontenac wished. The Iroquois ceased their negotiations with the western tribes, and sued for peace." _G. Stewart, Jr., Frontenac and His Times (Narrative and Critical History of America, volume 4, chapter 7)._ ALSO IN: _F. Parkman, Count Frontenac and New France under Louis XIV., chapters 18-19._ CANADA: A. D. 1698-1710. Colonization of Louisiana and the organization of its separate government. See LOUISIANA: A. D. 1698-1712. CANADA: A. D. 1700-1735. The spread of French occupation in the Mississippi Valley and on the Lakes. "From the time of La Salle's visit in 1679, we can trace a continuous French occupation of Illinois. … He planted his citadel of St. Louis on the summit of 'Starved Rock,' proposing to make that the centre of his colony. … At first his colony was exceedingly feeble, but it was never discontinued. 'Joutel found a garrison at Fort St. Louis … in 1687, and in 1689 La Hontan bears testimony that it still continued. In 1696 a public document proves its existence; and when Tonty, in 1700, again descended the Mississippi, he was attended by twenty Canadians, residents on the Illinois.' {369} Even while the wars named after King William and Queen Anne were going on, the French settlements were growing in numbers and increasing in size; those wars over, they made still more rapid progress. Missions grew into settlements and parishes. Old Kaskaskia was begun in what La Salle called the 'terrestrial paradise' before the close of the seventeenth century. The Wabash Valley was occupied about 1700, the first settlers entering it by the portage leading from the Kankakee. Later the voyageurs found a shorter route to the fertile valley. … The French located their principal missions and posts with admirable judgment. There is not one of them in which we cannot see the wisdom of the priest, of the soldier, and the trader combined. The triple alliance worked for an immediate end, but the sites that they chose are as important to-day as they were when they chose them. … La Salle's colony of St. Louis was planted in one of the gardens of the world, in the midst of a numerous Indian population, on the great line of travel between Lake Michigan and the Mississippi River. Kaskaskia and the neighboring settlements held the centre of the long line extending from Canada to Louisiana. 'The Wabash colony commanded that valley and the Lower Ohio. Detroit was a position so important that, securely held by the French, it practically banished from the English mind for fifty years the thought of acquiring the Northwest. … Then how unerringly were the French guided to the carrying places between the Northern and the Southern waters, viz., Green Bay, Fox River, and the Wisconsin; the Chicago River and the Illinois; the St. Joseph and the Kankakee; the St. Joseph and the Wabash; the Maumee and the Wabash; and, later, on the eve of the war that gave New France to England, the Chautauqua and French Creek routes from Lake Erie to the Ohio. … In due time the French began to establish themselves on the Northern frontier of the British colonies. They built Fort Niagara in 1726, four years' after the English built Fort Oswego. Following the early footsteps of Champlain, they ascended to the head of the lake that bears his name, where they fortified Crown Point in 1727, and Ticonderoga in 1731. Presque Isle, the present site of the city of Erie, was occupied about the time that Vincennes was founded in the Wabash Valley [1735]. Finally, just on the eve of the last struggle between England and France, the French pressed into the valleys of the Alleghany and the Ohio, at the same time that the English also began to enter them." _B. A. Hinsdale, The Old Northwest, chapter 4._ CANADA: A. D. 1702-1710. The Second Inter-Colonial War (Queen Anne's War): Border ravages in New England and Acadia. English Conquest of Acadia. See NEW ENGLAND: A. D. 1702-1710. CANADA: A. D. 1711-1713. The Second Inter-Colonial War. Walker's Expedition against Quebec. Massacre of Fox Indians. The Peace of Utrecht. After the reduction of Port Royal, which was practically the conquest of Acadia, Colonel Nicholson, who bore the honors of that achievement, repaired to England and prevailed with the government to fit out an adequate expedition for the Conquest of Canada. "The fleet, consisting of 15 ships of war and 40 transports, was placed under the command of Sir Hovenden Walker; seven veteran regiments from Marlborough's army, with a battalion of marines, were intrusted to Mrs. Masham's second brother, whom the queen had pensioned and made a brigadier-general, whom his bottle companions called honest Jack Hill. … From June 25th to the 30th day of July 1711, the fleet lay at Boston, taking in supplies and the colonial forces. At the same time, an army of men from Connecticut, New Jersey, and New York, Palatine emigrants, and about 600 Iroquois, assembling at Albany, prepared to burst upon Montreal; while in Wisconsin the English had allies in the Foxes, who were always wishing to expel the French from Michigan. In Quebec, measures of defence began by a renewal of friendship with the Indians. To deputies from the Onondagas and Senecas, the governor spoke of the fidelity with which the French had kept their treaty; and he reminded them of their promise to remain quiet upon their mats. A war festival was next held, at which were present all the savages domiciliated near the French settlements, and all the delegates of their allies who had come down to Montreal. In the presence of 700 or 800 warriors, the war song was sung and the hatchet uplifted. The savages of the remote west were wavering, till twenty Hurons from Detroit took up the hatchet, and swayed all the rest by their example. By the influence of the Jesuits over the natives, an alliance extending to the Ojibways constituted the defence of Montreal. Descending to Quebec, Vaudreuil found Abenaki volunteers assembling for his protection. Measures for resistance had been adopted with heartiness; the fortifications were strengthened; Beauport was garrisoned; and the people were resolute and confiding; even women were ready to labor for the common defence. Toward the last of August, it was said that peasants at Matanes had descried 90 or 96 vessels with the English flag. Yet September came, and still from the heights of Cape Diamond no eye caught one sail of the expected enemy. The English squadron, leaving Boston on the 30th of July [1711], after loitering near the bay of Gaspé, at last began to ascend the St. Lawrence, while Sir Hovenden Walker puzzled himself with contriving how he would secure his vessels during the winter at Quebec." At the same time, the present and actual difficulties of the expedition were so heedlessly and ignorantly dealt with that eight ships of the fleet were wrecked among the rocks and shoals near the Egg Islands, and 884 men were drowned. The enterprise was then abandoned. "'Had we arrived safe at Quebec,' wrote the admiral, 'ten or twelve thousand men must have been left to perish of cold and hunger: by the loss of a part, Providence saved all the rest.' Such was the issue of hostilities in the north-east. Their total failure left the expedition from Albany no option but to return, and Montreal was unmolested. Detroit, in 1712, almost fell before the valor of a party of the Ottagamies, or Foxes. … Resolving to burn Detroit, they pitched their lodgings near the fort, which Du Buisson, with but twenty Frenchmen, defended. Aware of their intention, he summoned his Indian allies from the chase; and, about the middle of May, Ottawas and Hurons and Pottawottamies, with one branch of the Sacs, Illinois, Menomonies, and even Osages and Missouris, each nation with its own ensign, came to his relief. {370} So wide was the influence of the missionaries in the West. … The warriors of the Fox nation, far from destroying Detroit, were themselves besieged, and at last were compelled to surrender at discretion. Those Who bore arms were ruthlessly murdered; the rest distributed among the confederates, to be enslaved or massacred at the will of their masters. Cherished as the loveliest spot in Canada, the possession of Detroit secured for Quebec a great highway to the upper Indian tribes and to the Mississippi. … In the meantime, the preliminaries of a treaty had been signed between France and England; and the war … was suspended by negotiations that were soon followed by the uncertain peace of Utrecht [April 11, 1713]. … England, by the peace of Utrecht, obtained from France large concessions of territory in America. The assembly of New York had addressed the queen against French settlements in the West; William Penn advised to establish the St. Lawrence as the boundary on the north, and to include in our colonies the valley of the Mississippi. 'It will make a glorious country'; such were his prophetic words. … The colony of Louisiana excited in Saint-John 'apprehensions of the future undertakings of the French in North America.' The occupation of the Mississippi valley had been proposed to Queen Anne; yet, at the peace, that immense region remained to France. But England obtained the bay of Hudson and its borders; Newfoundland, subject to the rights of France in its fisheries; and all Nova Scotia, or Acadia, according to its ancient boundaries. It was agreed that 'France should never molest the Five Nations subject to the dominion of Great Britain.' But Louisiana, according to French ideas, included both banks of the Mississippi. Did the treaty of Utrecht assent to such an extension of French territory? And what were the ancient limits of Acadia? Did it include all that is now New Brunswick? or had France still a large territory on the Atlantic between Acadia and Maine? And what were the bounds of the territory of the Five Nations, which the treaty appeared to recognize as a part of the English dominions? These were questions which were never to be adjusted amicably." _G. Bancroft, History of the U. S. (Author's Last Revision), part 3, chapter 12 (volume 2)._ With reference to the destruction of the Fox Indians at Detroit, a recent writer says: "The French official reports pretend that the Wisconsin Indians, being in secret alliance with the Iroquois and the English, had come to Detroit with the express purpose of besieging the fort and reducing it to ruins; and their statement has heretofore been unsuspectingly accepted by all historians. But there is little doubt that the charge is a shameful falsehood. The Fox Indians had rendered themselves very obnoxious to the French. Firmly lodged on the Fox River, they controlled the chief highway to the West; a haughty, independent and intractable people, they could not be cajoled into vassalage. It was necessary for the success of the French policy to get them out of the way. They were enticed to Detroit in order that they might be slaughtered." _S. S. Hebberd, History of Wisconsin under the dominion of France, chapters 5-6._ ALSO IN: _Wisconsin Historical Society Collections, volume 5._ _W. Kingsford, History of Canada, book 6, chapters 5-6 (volume 2)._ _R. Brown, History of the Island of Cape Breton, letters 8-9._ See, also, UTRECHT: A. D. 1712-1714, and NEWFOUNDLAND: A. D.1713. CANADA: A. D. 1720. The fortifying of Louisbourg. See CAPE BRETON: A. D. 1720-1745. CANADA: A. D. 1744-1748. The Third Inter-Colonial War (King George's War). Loss and recovery of Louisbourg and Cape Breton. See NEW ENGLAND: A. D. 1744; 1745; and 1745-1748. CANADA: A. D. 1748-1754. Active measures to fortify possession of the Ohio Valley and the West. See OHIO (VALLEY): A. D. 1748-1754. CANADA: A. D. 1750-1753. Boundaries disputes with England. Futile negotiations at Paris. "For the past three years [1750-1753] the commissioners appointed under the treaty of Aix-La-Chapelle to settle the question of boundaries between France and England in America had been in session at Paris, waging interminable war on paper; La Galissonière and Silhouette for France, Shirley and Mildmay for England. By the treaty of Utrecht, Acadia belonged to England; but what was Acadia? According to the English commissioners, it comprised not only the peninsula called Nova Scotia, but all the immense tract of land between the River St. Lawrence on the north, the Gulf of the same name on the east, the Atlantic on the south, and New England on the west. The French commissioners, on their part, maintained that the name Acadia belonged of right only to about a twentieth part of this territory, and that it did not even cover the whole of the Acadian peninsula, but only its southern coast, with an adjoining belt of barren wilderness. When the French owned Acadia, they gave it boundaries as comprehensive as those claimed for it by the English commissionaries; now that it belonged to a rival, they cut it down to a paring of its former self. … Four censuses of Acadia while it belonged to the French had recognized the mainland as included in it; and so do also the early French maps. Its prodigious shrinkage was simply the consequence of its possession by an alien. Other questions of limits, more important and equally perilous, called loudly for solution. What line should separate Canada and her western dependencies from the British colonies? Various principles of demarcation were suggested, of which the most prominent was a geographical one. All countries watered by streams falling into the St. Lawrence, the Great Lakes, and the Mississippi were to belong to her. This would have planted her in the heart of New York and along the crests of the Alleghanies, giving her all the interior of the continent, and leaving nothing to England but a strip of sea-coast. Yet in view of what France had achieved; of the patient gallantry of her explorers, the zeal of her missionaries, the adventurous hardihood of her bushrangers, revealing to civilized mankind the existence of this wilderness world, while her rivals plodded at their workshops, their farms, or their fisheries,—in view of all this, her pretensions were moderate and reasonable compared with those of England. The treaty of Utrecht had declared the Iroquois, or Five Nations, to be British subjects; therefore it was insisted that all countries conquered by them belonged to the British Crown. But what was an Iroquois conquest? The Iroquois rarely occupied the countries they overran. … But the range of their war-parties was prodigious; and the English laid claim to every mountain, forest or prairie where an Iroquois had taken a scalp. {371} This would give them not only the country between the Alleghanies and the Mississippi, but also that between Lake Huron and the Ottawa, thus reducing Canada to the patch on the American map now represented by the province of Quebec,—or rather by a part of it, since the extension of Acadia to the St. Lawrence would cut off the present counties of Gaspé, Rimouski and Bonaventure. Indeed, among the advocates of British claims there were those who denied that France had any rights whatever on the south side of the St. Lawrence. Such being the attitude of the two contestants, it was plain there was no resort but the last argument of kings. Peace must be won with the sword." _F. Parkman, Montcalm and Wolfe, chapter 5 (volume 1)._ ALSO IN: _T. C. Haliburton, Account of Nova Scotia, volume 1, pages 143-149._ See, also, NOVA SCOTIA: CANADA: A. D. 1749-1755. Relative to the very dubious English claim based on treaties with the Iroquois, See NEW YORK: A. D. 1684, and 1726. CANADA: A. D. 1755 (April). Plans of the English against the French. "While the negotiations [between England and France, at Paris] were pending, Braddock arrived in the Chesapeake. In March [1755] he reached Williamsburgh, and visited Annapolis; on the 14th of April, he, with Commodore Keppel, held a congress at Alexandria. There were present, of the American governors, Shirley, next to Braddock in military rank; Delancey, of New York; Morris, of Pennsylvania; Sharpe, of Maryland; and Dinwiddie, of Virginia. … Between England and France peace existed under ratified treaties; it was proposed not to invade Canada, but to repel encroachments on the frontier. For this end, four expeditions were concerted by Braddock at Alexandria. Lawrence, the lieutenant-governor of Nova Scotia, was to reduce that province according to the English interpretation of its boundaries; Johnson [afterwards Sir William Johnson, of New York] from his long acquaintance with the Six Nations, was selected to enroll Mohawk warriors in British pay and lead them with provincial militia against Crown Point; Shirley proposed to drive the French from Niagara; the commander-in-chief was to recover the Ohio valley." _G. Bancroft, History of the United States (Author's last revision), volume 2, pages 416-419._ CANADA: A. D. 1755 (June). French disaster at Sea. Frustrated attempt against Nova Scotia. The arrival of Dieskau at Quebec. "In 1754, France fully awakened to the fact that England not only intended to maintain her position in the wilds of America, but likewise by sea. She equipped an armament under the command of admirals Macnamara and Bois de la Mothe, of 18 ships of the line and 9 frigates, having on board, ostensibly for Canada, eleven battalions of troops under General Dieskau, an 'élève' of Marshal Saxe. England, apprised of this force being sent, despatched Vice-Admiral Boscawen with 11 ships of the line and one frigate to intercept it en route. Both sailed about the same time, the 22d of April, 1755. The French ambassador at London being duly notified, replied: 'That his royal master would consider the first gun fired at sea in a hostile manner to be a declaration of war.' The esoteric instructions of the French fleet were to rendezvous at Chebuctou Harbour, destroy Halifax, and then proceed to Annapolis for the same purpose. While the instructions were of necessity secret, it was well known in Acadia that an attempt would be made by France to recover possession of the province. It was this fleet, so eagerly expected by the Acadians, that gave rise to the insolent manner in which they addressed the Council at Halifax, and which led to an immediate removal of their arms and subsequent dispersal. Owing to misadventure, some of the French fleet under Macnamara had to put back to Brest; the remainder met the English off the coast of Newfoundland [June 8] in a dense fog; avoiding an engagement, several of them escaped by taking the northern route via Belleisle … successfully reaching their 'harbour of refuge,' Louisbourg. The 'Lys' and the 'Alcyde' were sufficiently unfortunate to be compelled to face the guns of the English frigates 'Dunkirk' and 'Defiance,' and after five hours close engagement the 'Lys' struck its colors … followed by the 'Alcyde,' when Hocquart in command became Boscawen's prisoner by sea for the third time, together with £76,000 sterling in money, eight companies of soldiers and several officers and engineers. The unexpected rencontre with Boscawen's fleet, the loss of two of their vessels, and the knowledge that the garrison at Halifax was considerably reinforced by the forces brought out by Boscawen, caused the abandonment of all attempts to recover Acadia. Dieskau, after landing a few regiments at Louisbourg, proceeded to Quebec." _G. E. Hart, The Fall of New France, pages 51-54._ ALSO IN: _J. Campbell, Naval History of Great Britain, volume 5, pages 104-106._ CANADA: A. D. 1755 (July). Defeat of Braddock's Expedition against Fort Duquesne. See OHIO (VALLEY): A. D. 1755. CANADA: A. D. 1755 (August-October): The abortive expedition against Niagara. According to the English plan of campaign, concerted with Braddock at Alexandria, Governor Shirley was to lead an army for the conquest of Niagara; but his march westward ended at Oswego. "Colonel Philip Schuyler led the first regiment of the expedition. Boats were built at Oswego to convey 600 men by lake. Shirley followed by way of the Mohawk, and reached Oswego August 21. He was delayed from various causes, and in October a council of war decided that the attack on Niagara should be postponed for a year. Shirley was to have met Braddock in victory at Niagara. Both branches of the plan had been shattered. The great western scheme sank to a mere strengthening of the defences of Oswego. Colonel Mercer was left in command of a garrison of 700 men, with instructions to build two new forts, and General Shirley took the remainder of his force back to Albany. The pitiful failure led to recriminations relative to the causes of the fatal delays." _E. H. Roberts, New York, volume 1, chapter 20._ ALSO IN: _R. Hildreth, History of the United States, chapter 26 (volume 2)._ {372} CANADA: A. D. 1755 (September). The Battle of Lake George and defeat of Dieskau. "The expedition against Crown Point on Lake Champlain, had been intrusted to General William Johnson. His troops were drawn principally from Massachusetts and Connecticut; a regiment from New Hampshire joined them at Albany. At the head of boat navigation on the Hudson, a fort was built which, in honor of their commander, whom they reverenced as 'a brave and virtuous man,' the soldiers named Fort Lyman. But when Johnson assumed the command he ungenerously changed the name to Fort Edward. Leaving a garrison in this fort; Johnson moved with about 5,000 men to the head of Lake George, and there formed a camp, intending to descend into Lake Champlain. Hendrick, the celebrated Mohawk chief, with his warriors, were among these troops. Israel Putnam, too, was there, as a captain, and John Stark as a lieutenant, each taking lessons in warfare. The French were not idle; the district of Montreal made the most strenuous exertions to meet the invading foe. All the men who were able to bear arms were called into active service; so that, to gather in the harvest, their places were supplied by men from other districts. The energetic Baron Dieskau resolved, by a bold attack, to terrify the invaders. Taking with him 200 regulars, and about 1,200 Canadians and Indians, he set out to capture Fort Edward; but, as he drew near, the Indians heard that it was defended by cannon, which they greatly dreaded, and they refused to advance. He now changed his plan, and resolved to attack Johnson's camp, which was supposed to be without cannon. Meantime scouts had reported to Johnson that they had seen roads made through the woods in the direction of Fort Edward. Not knowing the movements of Dieskau, a detachment of 1,000 men, under Colonel Ephraim Williams, of Massachusetts, and 200 Mohawks, under Hendrick, marched to relieve that post. The French had information of their approach and placed themselves in ambush. They were concealed among the thick bushes of a swamp, on the one side, and rocks and trees on the other. The English recklessly marched into the defile. They were vigorously attacked [Sept. 5] and thrown into confusion. Hendrick was almost instantly killed, and in a short time Williams fell also. The detachment commenced to retreat, occasionally halting to check their pursuers. The firing was heard in the camp; as the sound drew nearer and nearer, it was evident the detachment was retreating. The drums beat to arms, trees were hastily felled and thrown together to form a breastwork, upon which were placed a few cannon, just arrived from the Hudson. Scarcely were these preparations made when the panting fugitives appeared in sight, hotly pursued by the French and Indians. Intending to enter the camp with the fugitives, Dieskau urged forward his men with the greatest impetuosity. The moment the fugitives were past the muzzles of the cannon they opened with a tremendous shower of grape, which scattered the terrified Indians and checked the Canadians, but the regulars pushed on. A determined contest ensued, which lasted five hours, until the regulars were nearly all slain, while the Indians and Canadians did but little execution; they remained at a respectful distance among the trees. At length the enemy began to retreat, and the Americans leaped over the breastworks and pursued them with great vigor. That same evening, after the pursuit had ceased, as the French were retreating, they were suddenly attacked with great spirit by the New Hampshire regiment, which was on its way from Fort Edward. They were so panic stricken by this new assault that they abandoned everything and fled for their lives. Dieskau had been wounded once or twice at the commencement of the battle, but he never left his post. … He was taken prisoner, kindly treated, and sent to England, where he died. Johnson was slightly wounded at the commencement of the battle, and prudently retired from danger. To General Lyman belongs the honor of the victory, yet Johnson, in his report of the battle, did not even mention his name. Johnson, for his exertions on that day, was made a baronet, and received from royal favor a gift of $25,000. He had friends at court, but Lyman was unknown. Colonel Ephraim Williams, who fell in this battle, while passing through Albany, had taken the precaution to make his will, in which he bequeathed property to found a free school in western Massachusetts. That school has since grown into Williams College." _J. H. Patton, Concise History of the American People, volume 1, chapter 22._ ALSO IN: _W. L. Stone, Life and Times of Sir W. Johnson, volume 1, chapter 16._ _F. Parkman, Montcalm and Wolfe, volume 1, chapter 9._ CANADA: A. D. 1755 (October-November). Removal and dispersion in exile of the French Acadians. See NOVA SCOTIA: A. D. 1755. CANADA: A. D. 1756. Formal declarations of war. The "Seven Years War" of Europe, called the "French and Indian War" in British America. Montcalm sent from France. "On the 18th of May, 1756, England, after a year of open hostility, at length declared war. She had attacked France by land and sea, turned loose her ships to prey on French commerce, and brought some 300 prizes into her ports. It was the act of a weak government, supplying by spasms of violence what it lacked in considerate resolution. France, no match for her amphibious enemy in the game of marine depredation, cried out in horror; and to emphasize her complaints and signalize a pretended good faith which her acts had belied, ostentatiously released a British frigate captured by her cruisers. She in her turn declared war on the 9th of June: and now began the most terrible conflict of the 18th century; one that convulsed Europe and shook America, India, the coasts of Africa, and the islands of the sea." See ENGLAND: A. D. 1754-1755, and after; also GERMANY: A. D. 1755-1756, and after. "Henceforth France was to turn her strength against her European foes; and the American war, the occasion of the universal outbreak, was to hold in her eyes a second place. … Still, something must be done for the American war; at least there must be a new general to replace Dieskau. None of the court favorites wanted a command in the backwoods, and the minister of war was free to choose whom he would. His choice fell on Louis Joseph, Marquis de Montcalm-Gozon de Saint Véran. … The Chevalier de Lévis, afterwards Marshal of France, was named as his second in command. … The troops destined for Canada were only two battalions, one belonging to the regiment of La Sarre, and the other to that of Royal Roussillon. Louis XV. and Pompadour sent 100,000 men to fight the battles of Austria, and could spare but 1,200 to reinforce. New France." Montcalm, who reached Quebec in May, was placed in difficult relations with the governor-general, Vaudreuil, by the fact that the latter held command of the colonial troops. The forces in New France, were of three kinds,—"the 'troupes de terre,' troops of the line, or regulars from France; the 'troupes de la marine,' or colony regulars; and lastly the militia. {373} The first consisted of the four battalions that had come over with Dieskau and the two that had come with Montcalm, comprising in all a little less than 3,000 men. Besides these, the battalions of Artois and Bourgogne, to the number of 1,100 men, were in garrison at Louisbourg." This constituted Montcalm's command. The colony regulars and the militia remained subject to the orders of the governor, who manifested an early jealousy of Montcalm. The former troops numbered less than 2,000 men. "All the effective male population of Canada, from 15 years to 60, was enrolled in the militia. … In 1750 the militia of all ranks counted about 13,000; and eight years later the number had increased to about 15,000. Until the last two years of the war, those employed in actual warfare were but few. … To the white fighting force of the colony are to be added the red men. … The military situation was somewhat perplexing. Iroquois spies had brought reports of great preparations on the part of the English. As neither party dared offend these wavering tribes, their warriors could pass with impunity from one to the other, and were paid by each for bringing information, not always trustworthy. They declared that the English were gathering in force to renew the attempt made by Johnson the year before against Crown Point and Ticonderoga, as well as that made by Shirley against Forts Frontenac and Niagara. Vaudreuil had spared no effort to meet the double danger. Lotbinière, a Canadian engineer, had been busied during the winter in fortifying Ticonderoga, while Pouchot, a captain in the battalion of Béarn, had rebuilt Niagara, and two French engineers were at work in strengthening the defenses of Frontenac. … Indians presently brought word that 10,000 English were coming to attack Ticonderoga." Both Montcalm and Lévis, with troops, "hastened to the supposed scene of danger … and reached Ticonderoga at the end of June. They found the fort … advanced towards completion. It stood on the crown of the promontory. … The rampart consisted of two parallel walls ten feet apart, built of the trunks of trees, and held together by transverse logs dovetailed at both ends, the space between being filled with earth and gravel well packed. Such was the first Fort Ticonderoga, or Carillon,—a structure quite distinct from the later fort of which the ruins still stand on the same spot. … Ticonderoga was now the most advanced position of the French, and Crown Point, which had before held that perilous honor, was in the second line. … The danger from the English proved to be still remote. … Meanwhile, at the head of Lake George, the raw bands of ever-active New England, were mustering for the fray." _F. Parkman, Montcalm and Wolfe, volume 1, chapter 11._ ALSO IN: _W. Kingsford, History of Canada, book 11, chapter 9 (volume 3)._ CANADA: A. D. 1756-1757. French successes. Capture of Oswego and Fort William Henry. Bloody work of the savage allies. On the death of Braddock, Governor Shirley became commander-in-chief of the British forces in America, "a position for which he was not adapted by military knowledge. … His military schemes for the season of 1756 were grand in conception and theory, but disastrous failures in practice. Ten thousand men were to advance against Crown Point—6, 000 for service on Lake Ontario, 3,000 for an attack on Fort Duquesne, and 2,000 to advance up the river Kennebec, destroy the settlement adjoining the Chaudière and descending the mouth of that river within three miles of Quebec, keep all that part of Canada in alarm. While each of these armies was being put into motion, the season had become too far advanced for action at any one point. Moreover, the British Government, dissatisfied with a Provincial officer being at the head of its army in America, determined upon sending out General Lord Loudoun. While Shirley was preparing, Montcalm advanced against the three forts at Oswego, the terror of the French in the Iroquois country and which it had been their desire to destroy for many years back; they likewise commanded the entrance to Lake Ontario. The English had a garrison of 1,800 men in these divided between Fort Ontario … Fort Oswego … and Fort George, or Rascal … about a mile distant from each other." Montcalm took all three of the forts without much difficulty, and demolished them. "Shirley was much blamed for this defeat and the failure of his projects, and lost both his government and command, being succeeded by John Campbell, fourth Earl of Loudoun, Baron Mauchlaw, one of the sixteen peers of Scotland, with General Abercromby as second in command—both notorious for previous incompetency. … They were sent out with considerable reinforcements, and had transferred to them by Shirley 16,000 men in the field, of whom 6,000 were regulars; but, with that masterly inactivity and indecision for which Loudoun was most renowned, no further movement was made this year. The year 1757 was not distinguished by any military movements of much moment." An intended attack on Louisbourg was postponed because of news that a powerful French fleet held possession of its harbor and that the garrison was very strong. "Montcalm, finding himself free from attack, penetrated with his army of 7,606 men to Fort William Henry, at the head of Lake George. Included were 2,000 Indians. The fort was garrisoned by 2,264 regulars under Colonel Munroe of the 35th Regiment, and in the neighborhood there was an additional force of 4,600 men under General Webb. On the 3d of August the fort was invested and, after a summons to surrender was rejected, the attack was begun and continued with undiminished fervor until the 9th at noon, when a capitulation was signed. General Webb did not join Munroe, as he was instructed to do by Abercromby's plans, some cowardice being attributed to him by contemporary writers. An incident of the war which has given rise to a great deal of controversy and ill-feeling up to the present moment, was the so-called massacre at Fort William Henry, the outcome of the numerous horde of savages the French allies had in the engagement. … On the morning following the surrender, the garrison was to march out under a proper escort to protect them from injury at the hands of the Indians. The evacuation had barely commenced, when a repetition of the looting of the day previous, which ensued immediately after the capitulation had been signed, was attempted. {374} An effort being made by the escort to stop it, some drunken Indians attacked the defile, which resulted in the murdering and scalping of some 60 or 70 of the prisoners; maltreating and robbing a large number of others. Upon a careful investigation of the contemporary authorities, no blame whatever can be attached to the good fame of the brave and humane Montcalm or De Lévis. … Fort George, or William Henry, as it was indifferently called, like its compeer Fort Oswego, was razed to the ground and the army retreated into their winter quarters at Montreal. The termination of the year left the French masters of Lakes Champlain and George, together with the chain of great lakes connecting the St. Lawrence with the Mississippi; also the undisturbed possession of all the country in dispute west of the Alleghany Mountains." _G. E. Hart, The Fall of New France, pages 70-79._ ALSO IN: _E. Warburton, Conquest of Canada, volume 2, chapters 2-3._ CANADA: A. D. 1758. The loss of Louisbourg and Fort Du Quesne. Bloody defeat of the English at Ticonderoga. "The affairs of Great Britain in North America wore a more gloomy aspect, at the close of the campaign of 1757, than at any former period. By the acquisition of fort William Henry, the French had obtained complete possession of the lake Champlain, and George. By the destruction of Oswego, they had acquired the dominion of those lakes which connect the St. Lawrence with the waters of the Mississippi, and unite Canada to Louisiana. By means of fort Du Quêsne, they maintained their ascendency over the Indians, and held undisturbed possession of the country west of the Allegheny mountains; while the English settlers were driven to the blue ridge. The great object of the war in that quarter was gained, and France held the country for which hostilities had been commenced. … But this inglorious scene was about to be succeeded by one of unrivalled brilliancy. … The brightest era of British history was to commence. … The public voice had, at length, made its way to the throne, and had forced, on the unwilling monarch, a minister who has been justly deemed one of the greatest men of the age in which he lived. … In the summer of 1757, an administration was formed, which conciliated the great contending interests in parliament; and Mr. Pitt was placed at its head. … Possessing the public confidence without limitation, he commanded all the resources of the nation, and drew liberally from the public purse. … In no part of his majesty's dominions was the new administration more popular than in his American colonies. … The circular letter of Mr. Pitt assured the several governors that, to repair the losses and disappointments of the last inactive campaign, the cabinet was determined to send a formidable force, to operate by sea and land, against the French in America; and he called upon them to raise as large bodies of men, within their respective governments, as the number of inhabitants might allow. … The legislature of Massachusetts agreed to furnish 7,000 men; Connecticut 5,000; and New Hampshire 3,000. … Three expeditions were proposed. The first was against Louisbourg; the second against Ticonderoga and Crown Point; and the third against fort Du Quêsne. The army destined against Louisbourg, consisting of 14,000 men, was commanded by major general Amherst. [The expedition was successful and Louisbourg fell, July 26, 1758.]" See CAPE BRETON ISLAND: A. D. 1758-1760. "The expedition against Ticonderoga and Crown Point was conducted by General Abercrombie in person. His army, consisting of near 16,000 effectives, of whom 9,000 were provincials, was attended by a formidable train of artillery, and possessed every requisite to ensure success. On the 5th of July he embarked on lake George, and reached the landing place early the next morning. A disembarkation being effected without opposition, the troops were immediately formed in four columns, the British in the centre, and the provincials on the flanks; in which order they marched towards the advanced guard of the French, composed of' one battalion posted in a log camp, which, on the approach of the English, made a precipitate retreat. Abercrombie continued his march towards Ticonderoga, with the intention of investing that place; but, the woods being thick, and the guides unskilful, his columns were thrown into confusion, and, in some measure, entangled with each other. In this situation Lord Howe, at the head of the right centre column, fell in with a part of the advanced guard of the French; which, in retreating from lake George, was likewise lost in the wood. He immediately attacked and dispersed them; killing several, and taking 148 prisoners, among whom were five officers. This small advantage was purchased at a dear rate. Though only two officers, on the side of the British, were killed, one of these was Lord Howe himself, who fell on the first fire. This gallant young nobleman had endeared himself to the whole army. … Without farther opposition, the English army took possession of the post at the Saw Mills, within two miles of Ticonderoga. This fortress [called Carillon by the French], which commands the communication between the two lakes, is encompassed on three sides by water, and secured in front by a morass. The ordinary garrison amounting to 4,000 men, was stationed under the cannon of the place, and covered by a breast-work, the approach to which had been rendered extremely difficult by trees felled in front, with their branches outward, many of which were sharpened so as to answer the purpose of chevaux-de-frize. This body of troops was rendered still more formidable by its general than by its position. It was commanded by the marquis de Montcalm. Having learned from his prisoners the strength of the army under the walls of Ticonderoga, and that a reinforcement of 3,000 men was daily expected, general Abercrombie thought it advisable to storm the place before this reinforcement should arrive. The troops marched to the assault with great intrepidity; but their utmost efforts could make no impression on the works. … After a contest of near four hours, and several repeated attacks, general Abercrombie ordered a retreat. The army retired to the camp from which it had marched in the morning; and, the next day, resumed its former position on the south side of lake George. In this rash attempt, the killed and wounded of the English amounted to near 2,000 men, of whom not quite 400 were provincials. The French were covered during the whole action, and their loss was inconsiderable. Entirely disconcerted by this unexpected and bloody repulse, General Abercrombie relinquished his designs against Ticonderoga and Crown Point. {375} Searching however for the means of repairing the misfortune, if not the disgrace, sustained by his arms, he readily acceded to a proposition made by colonel Bradstreet, for an expedition against fort Frontignac. This fortress stands on the north side of Ontario. … Colonel Bradstreet embarked on the Ontario at Oswego, and on the 25th of August, landed within one mile of the fort. In two days, his batteries were opened at so short a distance that almost every shell took effect; and the governor, finding the place absolutely untenable, surrendered at discretion. … After destroying the fort and vessels, and such stores as could not be brought off, colonel Bradstreet returned to the army which undertook nothing farther during the campaign. The demolition of Fort Frontignac and of the stores which had been collected there, contributed materially to the success of the expedition against fort Du Quêsne. The conduct of this enterprise had been entrusted to General Forbes, who marched from Philadelphia, about the beginning of July, at the head of the main body of the army, destined for this service, in order to join colonel Bouquet at Raystown. So much time was employed in preparing to move from this place, that the Virginia regulars, commanded by Colonel Washington, were not ordered to join the British troops until the month of September. … Early in October general Forbes moved from Raystown; but the obstructions to his march were so great that he did not reach fort Du Quêsne until late in November. The garrison, being deserted by the Indians, and too weak to maintain the place against the formidable army which was approaching, abandoned the fort the evening before the arrival of the British, and escaped down the Ohio in boats. The English placed a garrison in it, and changed its name to Pittsburg, in compliment to their popular minister. The acquisition of this post was of great importance to Pennsylvania, Maryland, and Virginia." _J. Marshall, Life of Washington, volume 1, chapter 13._ ALSO IN: _W. C. Bryant and S. H. Gay, Popular History of the United States, volume 3, chapter 11._ _B. Fernow, The Ohio Valley in Colonial Days, chapter 7._ _Major R. Rogers, Journals, edited by Hough, pages 115-123._ _W. Irving, Life of Washington, volume 1, chapter 24._ _N. B. Craig, The Olden Time, volume 1, pages 177-200._ CANADA: A. D. 1759 (June-September). The Fall of Quebec. "Wolfe's name stood high in the esteem of all who were qualified to judge, but, at the same time, it stood low in the column of colonels in the Army List. The great minister [Pitt] thought that the former counterbalanced the latter. … One of the last gazettes in the year 1758 announced the promotion of Colonel James Wolfe to the rank of major-general, and his appointment to the chief command of the expedition against Quebec. About the middle of February, 1759, the squadron sailed from England to Louisbourg, where the whole of the British force destined for the River St. Lawrence was ordered to assemble. … Twenty-two ships of the line, five frigates, and nineteen smaller vessels of war, with a crowd of transports, were mustered under the orders of the admiral [Saunders], and a detachment of artillery and engineers, and ten battalions of infantry, with six companies of Rangers, formed Wolfe's command; the right flank companies of the three regiments which still garrisoned Louisbourg soon after joined the army, and were formed into a corps called the Louisbourg Grenadiers. The total of the land forces embarked were somewhat under 8,000." _E. Warburton, Conquest of Canada, volume 2, chapter 9._ "Wolfe, with his 8,000 men, ascended the St. Lawrence in the fleet in the month of June. With him came Brigadiers Monckton, Townshend and Murray, youthful and brave like himself, and, like himself, already schooled to arms. … The Grenadiers of the army were commanded by Colonel Guy Carleton, and part of the light infantry by Lieutenant-Colonel William Howe, both destined to celebrity in after years, in the annals of the American revolution. Colonel Howe was brother of the gallant Lord Howe, whose fall in the preceding year was so generally lamented. Among the officers of the fleet was Jervis, the future admiral, and ultimately Earl St. Vincent; and the master of one of the ships was James Cook, afterwards renowned as a discoverer. About the end of June, the troops debarked on the large, populous, and well-cultivated Isle of Orleans, a little below Quebec, and encamped in its fertile fields. Quebec, the citadel of Canada, was strong by nature. It was built round the point of a rocky promontory, and flanked by precipices. … The place was tolerably fortified, but art had not yet rendered it, as at the present day, impregnable. Montcalm commanded the post. His troops were more numerous than the assailants; but the greater part of them were Canadians, many of them inhabitants of Quebec; and he had a host of savages. His forces were drawn out along the northern shore below the city, from the River St. Charles to the Falls of Montmorency, and their position was secured by deep intrenchments. … After much resistance, Wolfe established batteries at the west point of the Isle of Orleans, and at Point Levi, on the right (or south) bank of the St. Lawrence, within cannon range of the city. … Many houses were set on fire in the upper town, the lower town was reduced to rubbish; the main fort, however, remained unharmed. Anxious for a decisive action, Wolfe, on the 9th of July, crossed over in boats from the Isle of Orleans to the north bank of the St. Lawrence, and encamped below the Montmorency. It was an ill-judged position. … On the 18th of July, Wolfe made a reconnoitering expedition up the river, with two armed sloops, and two transports with troops. He passed Quebec unharmed and carefully noted the shores above it. Rugged cliffs rose almost from the water's edge. … He returned to Montmorency disappointed, and resolved to attack Montcalm in his camp, however difficult to be approached, and however strongly posted. Townshend and Murray, with their brigades, were to cross the Montmorency at low tide, below the falls, and storm the redoubt thrown up in front of the ford. Monckton, at the same time, was to cross, with part of his brigade in boats from Point Levi. … As usual in complicated orders, part were misunderstood, or neglected, and confusion was the consequence." The assault was repelled and Wolfe fell back across the river, having lost four hundred men, with two vessels, which run aground and were burned. He felt the failure deeply, and his chagrin was increased by news of the successes of his coadjutors at Ticonderoga and Niagara. {376} "The difficulties multiplying around him, and the delay of General Amherst in hastening to his aid, preyed incessantly on his spirits. … The agitation of his mind, and his acute sensibility, brought on a fever, which for some time incapacitated him from taking the field. In the midst of his illness he called a council of war, in which the whole plan of operations was altered. It was determined to convey troops above the town, and endeavor to make a diversion in that direction, or draw Montcalm into the open field. … The brief Canadian summer was over; they were in the month of September. The camp at Montmorency was broken up. The troops were transported to Point Levi, leaving a sufficient number to man the batteries on the Isle of Orleans. On the 5th and 6th of September the embarkation took place above Point Levi, in transports which had been sent for the purpose. Montcalm detached De Bougainville with 1,500 men to keep along the north shore above the town, watch the movements of the squadron, and prevent a landing. To deceive him, Admiral Holmes moved with the ships of war three leagues beyond the place where the landing was to be attempted. He was to drop down, however, in the night, and protect the landing. … The descent was made in flat-bottomed boats, past midnight, on the 13th of September. They dropped down silently, with the swift current. 'Qui va la?' (who goes there?) cried a sentinel from the shore. 'La France,' replied a captain in the first boat, who understood the French language. 'A quel regiment?' was the demand. 'De la Reine' (the queen's) replied the captain, knowing that regiment was in De Bougainville's detachment. Fortunately, a convoy of provisions was expected down from De Bougainville's, which the sentinel supposed this to be. 'Passe,' cried he, and the boats glided on without further challenge. The landing took place in a cove near Cape Diamond, which still bears Wolfe's name. He had marked it in reconnoitering, and saw that a cragged path straggled up from it to the Heights of Abraham, which might be climbed, though with difficulty, and that it appeared to be slightly guarded at top. Wolfe was among the first that landed and ascended up the steep and narrow path, where not more than two could go abreast, and which had been broken up by cross ditches. Colonel Howe, at the same time, with the light infantry and Highlanders, scrambled up the woody precipices, helping themselves by the roots and branches, and putting to flight a sergeant's guard posted at the summit. Wolfe drew up the men in order as they mounted; and by the break of day found himself in possession of the fateful Plains of Abraham. Montcalm was thunderstruck when word was brought to him in his camp that the English were on the heights threatening the weakest part of the town. Abandoning his intrenchments, he hastened across the river St. Charles and ascended the heights, which slope up gradually from its banks. His force was equal in number to that of the English, but a great part was made up of colony troops and savages. When he saw the formidable host of regulars he had to contend with, he sent off swift messengers to summon De Bougainville with his detachment to his aid; and De Vaudreil to reinforce him with 1,500 men from the camp. In the meantime he prepared to flank the left of the English line and force them to the opposite precipices." In the memorable battle which ensued, Wolfe, who led the English line, received, first, a musket ball in his wrist, and soon afterward was struck by a second in the breast. He was borne mortally wounded to the rear, and lived just long enough to hear a cry from those around him that the enemy ran. Giving a quick order for Webb's regiment to be hurried down to the Charles River bridge and there obstruct the French retreat, he turned upon his side, saying, "Now, God be praised, I will die in peace," and expired. In the meantime the French commander, Montcalm, had received his death-wound, while striving to rally his flying troops. The victory of the English was complete, and they hastened to fortify their position on the Plains of Abraham, preparing to attack the citadel. But, Montcalm dying of his wound the following morning, no further defence of the place was undertaken. It was surrendered on the 17th of September to General Townshend, who had succeeded to the command. _W. Irving, Life of Washington, volume 1, chapter 25._ ALSO IN: _F. Parkman, Montcalm and Wolfe, chapter 27-28 (volume 2)._ _R. Wright, Life of Wolfe, chapters 21-23._ _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapter 35 (volume 4)._ _W. Smith, History of Canada, volume 1, chapter 6._ _J. Knox, Historical Journal, volume 1, pages 255-360; volume 2, pages 1-132._ CANADA: A. D. 1759 (July-August). The fall of Niagara, Ticonderoga and Crown Point. "For the campaign of 1759 the British Parliament voted liberal supplies of men and money, and the American colonies, encouraged by the successes of the preceding year, raised large numbers of troops. Amherst superseded Abercrombie as commander-in-chief. The plan for the year embraced three expeditions: Fort Niagara was to be attacked by Prideaux, assisted by Sir William Johnson; Amherst was to march his force against Ticonderoga and Crown Point; and Quebec was to be assailed by an army under Wolfe and a fleet under Saunders. Prideaux and Amherst, after the capture of the forts, were to descend the St. Lawrence, take Montreal, and join the army before Quebec. … Vaudreuil, the Governor, having received warning from France of the intentions of the English, sent a small force to Niagara under the engineer Pouchot, not expecting to be able to hold the post, and not wishing to sacrifice many men, or to spare the troops from the more important points. Pouchot repaired the defences, and when the alarm was given that the English were near, sent for men from Presqu' Isle, Venango, and Detroit. Prideaux, in command of two British regiments, a battalion of Royal Americans, two battalions from New York, and a train of artillery, was joined by Johnson with a detachment of Indians. They began their march from Schenectady on the 20th of May, and, after a difficult journey, reached Oswego, where a detachment under Colonel Haldimand was left to take possession and form a post, and the remainder of the forces embarked on Lake Ontario, and on the 1st of July landed without opposition about six miles east of the mouth of the Niagara. … Prideaux began his trenches on the 10th, and on the 11th a sally was made from the fort; but the English placed themselves in line of battle, and the French were obliged to retire. Prideaux was steadily advancing the work … when, on the 19th, he was killed by the bursting of a shell from a Coehorn mortar in one of the trenches, where he had gone to issue orders. {377} Amherst appointed General Gage to succeed him, but before the arrival of Gage the command devolved upon General Johnson, who carried on the siege according to the plans of Prideaux." On the 24th a considerable force of French and Indians, about 1,600 strong, sent to the relief of the beleaguered fort, was intercepted and routed, most of the French officers and men being slain or captured. This took from Pouchot his last hope, and he surrendered the following day. "As the stations beyond Niagara were now completely cut off from communication with the east, and had given up a large part of their men to join D'Aubry [in the attempt to relieve Niagara], they were no longer capable of resistance. Presqu' Isle, Venango, and Le Bœuf were easily taken by Colonel Bouquet, who had been sent to summon them to surrender." The detachment left at Oswego, in charge of stores, was attacked by a body of French and Indians from La Presentation (Ogdensburg), but the attack failed. "For the reduction of the forts at Ticonderoga and Crown Point, Amherst had somewhat more than 11,000 men. He began preparations early in May at Albany, preparing boats, gathering stores, and disciplining the new recruits." In June he reached Lake George with his army, but it was not until late in July that "the army moved down the lake in four columns, in a fleet of whale-boats, bateaux, and artillery rafts, very much as Abercromby's men had gone to their defeat the year before, and left the boats nearly opposite the former landing-place. The vanguard, pushing on rapidly over the road to the falls, met a detachment of French and Indians, whom they overpowered and scattered after a slight skirmish, and the main body pressed on and took a position at the saw mills. From prisoners it was learned that Bourlamaque commanded at Ticonderoga with 3,400 men. Montcalm was at Quebec." The French 'withdrew from their outer lines into the fort, and made a show of resistance for several days while they evacuated the place. An explosion, during the night of the 25th of July, "and the light of the burning works, assured the English of the retreat of the French, of which they had already heard from a deserter, and Colonel Haviland pursued them down the lake with a few troops, and took sixteen prisoners and some boats laden with powder. … After the flames were extinguished, Amherst, who had lost about 75 men, went to work to repair the fortifications and complete the road from the lake. Some sunken French boats were raised, and a brig was built. Amherst was slowly preparing to attack Crown Point, and sent Rogers with his rangers to reconnoitre. But on the first of August they learned that the French had abandoned that fort also; and on the 16th that Bourlamaque's men were encamped on the Isle aux Noix, at the northern extremity of Lake Champlain, commanding the entrance to the Richelieu. They had been joined by some small detachments, and numbered about 3,500 men. Amherst spent his time in fortifying Crown Point, and building boats and rafts," until "it was too late to descend to Montreal and go to the help of Wolfe; the time for that had been passed in elaborate and useless preparations." _R. Johnson, History of the French War, chapter 18._ ALSO IN: _E. Warburton, Conquest of Canada, volume 2, chapter 9._ _W. L. Stone, Life and Times of Sir W. Johnson, volume 2, chapter 4._ CANADA: A. D. 1760. The completion of the English conquest. The end of "New France." "Notwithstanding the successes of 1759, Canada was not yet completely conquered. If Amherst had moved on faster and taken Montreal, the work would have been finished; but his failure to do so gave the French forces an opportunity to rally, and the indefatigable De Levis, who had succeeded Montcalm, gathered what remained of the army at Montreal, and made preparations for attempting the recovery of Quebec. … After several fruitless attacks had been made on the British outposts during the winter, De Levis refitted all the vessels yet remaining early in the spring and gathered the stores still left at the forts on the Richelieu. On the 17th of April, he left Montreal with all his force and descended the river, gathering up the detached troops on the way; the whole amounting to more than 10,000 men. Quebec had been left in charge of Murray, with 7,000 men, a supply of heavy artillery, and stores of ammunition and provisions; but the number of men had been much reduced by sickness and by hardship encountered in bringing fuel to the city from forests, some as far as ten miles away. Their position, however, had been very much strengthened. … De Levis encamped at St. Foy, and on the 27th advanced to within three miles of the city." _R. Johnson, History of the French War, chapter 21._ "On the 28th of April, Murray, marching out from the city, left the advantageous ground which he first occupied, and hazarded an attack near Sillery Wood. The advance-guard, under Bourlamaque, returned it with ardor. In danger of being surrounded, Murray was obliged to fly, leaving 'his very fine train of artillery,' and losing 1,000 men. The French appear to have lost about 300, though Murray's report increased it more than eightfold. During the next two days, Levi [Levis] opened trenches against the town; but the frost delayed the works. The English garrison, reduced to 2,200 effective men, labored with alacrity; women, and even cripples were set to light work. In the French army, not a word would be listened to of the possibility of failure. But Pitt had foreseen and prepared for all. A fleet at his bidding went to relieve the city; and to his wife he was able to write in June: 'Join, my love, with me, in most humble and grateful thanks to the Almighty. Swanton arrived at Quebec in the Vanguard on the 15th of May, and destroyed all the French shipping, six or seven in number. The siege was raised on the 17th. with every happy circumstance. The enemy left their camp standing; abandoned 40 pieces of cannon. Happy, happy day! My joy and hurry are inexpressible.' When the spring opened. Amherst had no difficulties to encounter in taking possession of Canada but such as he himself should create. A country suffering from a four years' scarcity, a disheartened peasantry, five or six battalions, wasted by incredible services and not recruited from France, offered no opposition. Amherst led the main army of 10,000 men by way of Oswego; though the labor of getting there was greater than that of proceeding directly upon Montreal. He descended the St. Lawrence cautiously, taking possession of the feeble works at Ogdensburg. Treating the helpless Canadians with humanity, and with no loss of lives except in passing the rapids, on the 7th of September, 1760, he met before Montreal the army of Murray. {378} The next day Haviland arrived with forces from Crown Point; and, in the view of the three armies, the flag of St. George was raised in triumph over the gate of Montreal. … The capitulation [signed by the Marquis de Vaudreuil, governor, against the protest of Levis] included all Canada, which was said to extend to the crest of land dividing branches of Lakes Erie and Michigan from those of the Miami, the Wabash, and the Illinois rivers. Property and religion were cared for in the terms of surrender; but for civil liberty no stipulation was thought of. … On the fifth day after the capitulation, Rogers departed with 200 rangers to carry English banners to the upper posts. … The Indians on the lakes were at peace, united under Pontiac, the great chief of the Ottawas, happy in a country fruitful of corn and abounding in game. The Americans were met at the mouth of a river by a deputation of Ottawas. 'Pontiac,' said they, 'is the chief and lord of the country you are in; wait till he can see you.' When Pontiac and Rogers met, the savage chieftain asked: 'How have you dared to enter my country without my leave?' 'I come,' replied the English agent, 'with no design against the Indians, but to remove the French.'" Pontiac, after some delay, smoked the calumet with Rogers and consented to his mission. The latter then proceeded to take possession of Detroit. In the following spring he went on to the French posts in the northwest. _G. Bancroft, History of the United States. (Author's last revision), volume 2, pages 522-524._ ALSO IN: _W. Smith, History of Canada, volume 1, chapter 7 (giving the Articles of Capitulation in full)._ _F. Parkman, Montcalm and Wolfe, chapters 29-30 (volume 2)._ CANADA: A. D. 1763. Ceded to England by the Treaty of Paris. See SEVEN YEARS WAR. CANADA: A. D. 1763-1774. The Province of Quebec created. Eleven years of military rule. The Quebec Act of 1774. Extension of Quebec Province to the Ohio and the Mississippi. "For three years after the conquest, the government of Canada was entrusted to military chiefs, stationed at Quebec, Montreal and Three Rivers, the headquarters of the three departments into which General Amherst divided the country. Military councils were established to administer law, though, as a rule, the people did not resort to such tribunals, but settled their difficulties among themselves. In 1763, the king, George III., issued a proclamation establishing four new governments, of which Quebec was one. Labrador, from St. John's River to Hudson's Bay, Anticosti, and the Magdalen Islands, were placed under the jurisdiction of Newfoundland, and the islands of St. John (or Prince Edward Island, as it was afterwards called), and Cape Breton (Ile Royale) with the smaller islands adjacent thereto, were added to the government of Nova Scotia. Express power was given to the governors, in the letters-patent by which these governments were constituted, to summon general assemblies, with the advice and consent of His Majesty's Council, 'in such manner and form as was usual in those colonies and provinces which were under the King's immediate government.' … No assembly, however, ever met, as the French-Canadian population were unwilling to take the test oath, and the government of the province was carried on solely by the governor general, with the assistance of an executive council, composed in the first instance of the two lieutenant-governors of Montreal and Three Rivers, the chief justice, the surveyor general of customs, and eight others chosen from the leading residents in the colony. From 1763 to 1774 the province remained in a very unsettled state, chiefly on account of the uncertainty that prevailed as to the laws actually in force. … The province of Quebec remained for eleven years under the system of government established by the proclamation of 1763. In 1774, Parliament intervened for the first time in Canadian affairs and made important constitutional changes. The previous constitution had been created by letters-patent under the great seal of Great Britain, in the exercise of an unquestionable and undisputed prerogative of the Crown. The colonial institutions of the old possessions of Great Britain, now known as the United States of America, had their origin in the same way. But in 1774, a system of government was granted to Canada by the express authority of Parliament. This constitution was known as the Quebec Act, and greatly extended the boundaries of the province of Quebec, as defined in the proclamation of 1763. On one side, the province extended to the frontiers of New England, Pennsylvania, New York province, the Ohio, and the left bank of the Mississippi; on the other, to the Hudson's Bay Territory. Labrador, and the islands annexed to Newfoundland by the proclamation of 1763, were made part of the province of Quebec. … The Act of 1774 was exceedingly unpopular in England and in the English-speaking colonies, then at the commencement of the Revolution. Parliament, however, appears to have been influenced by a desire to adjust the government of the province so as to conciliate the majority of the people. … The new constitution came into force in October, 1774. The Act sets forth among the reasons for legislation that the provisions made by the proclamation of 1763 were 'inapplicable to the state and circumstances of the said province, the inhabitants whereof amounted at the conquest, to above 65,000 persons professing the religion of the Church of Rome, and enjoying an established form of constitution and system of laws, by which their persons and property had been protected, governed, and ordered for a long series of years, from the first establishment of the province.' Consequently, it is provided that Roman Catholics should be no longer obliged to take the test oath, but only the oath of allegiance. The government of the province was entrusted to a governor and a legislative council, appointed by the Crown, inasmuch as it was 'inexpedient to call an assembly.' This council was to comprise not more than twenty-three, and not less than seventeen members, and had the power, with the consent of the governor or commander-in-chief for the time being, to make ordinances for the peace, welfare, and good government of the province. They had no authority, however, to lay on any taxes or duties except such as the inhabitants of any town or district might be authorized to assess or levy within its precincts for roads and ordinary local services. No ordinance could be passed, except by a majority of the council, and every one had to be transmitted within six months after its enactment to His Majesty for approval or disallowance. {379} It was also enacted that in all matters of controversy, relative to property and civil rights, recourse should be had to the French civil procedure, whilst the criminal law of England should obtain to the exclusion of every other criminal code which might have prevailed before 1764. … Roman Catholics were permitted to observe their religion with perfect freedom, and their clergy were to enjoy their 'accustomed dues and rights' with respect to such persons as professed that creed. Consequently, the Roman Catholic population of Canada were relieved of their disabilities many years before people of the same belief in Great Britain and Ireland received similar privileges. The new constitution was inaugurated by Major General Carleton, afterwards Lord Dorchester, who nominated a legislative council of twenty-three members, of whom eight were Roman Catholics." _J. G. Bourinot, Manual of Constitutional History of Canada, chapters 2-3._ ALSO IN: _W. Houston, Documents Illustrative of the Canadian Constitution, pages 90-96._ See, also, UNITED STATES OF AMERICA: A. D.1774 (MARCH-APRIL). CANADA: A. D. 1775-1776. Invasion by the revolting American colonists. Loss and recovery of Montreal. Successful defence of Quebec. At the beginning of the revolt of the thirteen colonies which subsequently formed, by their separation from Great Britain, the United States of America, it was believed among them that Canada would join their movement if the British troops which occupied the country were driven out. Acting on this belief, the Continental Congress at Philadelphia, in June, 1775, adopted a resolution instructing General Schuyler to repair without delay to Ticonderoga (which had been surprised and taken a few weeks before by Ethan Allen and his "Green Mountain Boys"), and "if he found it practicable, and it would not be disagreeable to the Canadians, immediately to take possession of St. John's and Montreal, and pursue any other measures in Canada which might have a tendency to promote the peace and security of these colonies." General Schuyler found it difficult to gather troops and supplies for the projected expedition, and it was the middle of August before he was prepared to move. His chief subordinate officer was General Richard Montgomery, an Irishman, formerly in the British service, but settled latterly in New York; and he was to be supported by a cooperative movement planned and led by Benedict Arnold. "General Montgomery, with 3,000 men, would go down Lake Champlain and attack Montreal; while General Arnold, with 1,200, was to seek the headwaters of Kennebec River, cross the height of land, and descend the Chaudiere to the very gates of Quebec. The brave General Carleton, who had been with Wolfe at Quebec, was now in command of the forces of Canada—if 500 British regulars and a few hundred militia might be so denominated. No doubt Governor Carleton with his small army undertook too much. He sought to defend the way to Montreal by holding Fort St. John, and that to Quebec by defending Chambly. Both these places fell before the Americans. General Montgomery pushed on down the River Richelieu and occupied Sorel, throwing forces across the St. Lawrence, and erected batteries on both sides to prevent intercourse between Montreal and Quebec. Montreal, now defenceless, was compelled to surrender on the 13th of November, and 11 British vessels were given up to the enemy. It was really a dark hour for Canada. General Carleton has been severely criticized for dividing his forces. The truth is, the attack was so unexpected, and so soon after the outbreak of the rebellion, that no plan of defence for Canada had been laid. … General Carleton escaped from Montreal, and, in a boat, passed the Sorel batteries with muffled oars under cover of night. The general had but reached Quebec in time. The expedition of Arnold had already gained the St. Lawrence on the side opposite the' Ancient Capital.' The energy displayed by Arnold's men was remarkable. The Kennebec is a series of rapids. Its swift current hurries over dangerous rocks at every turn. The highlands when reached consist of swamps and rocky ridges covered with forest. The Chaudiere proved worse than the Kennebec, and, the current being with the boats, dashed them to pieces on the rocks. Arnold's men, on their six weeks' march, had run short of food, and were compelled to eat the dogs which had accompanied them. Not much more than half of Arnold's army reached the St. Lawrence. Arnold's force crossed the St. Lawrence, landed at Wolfe's Cove, and built huts for themselves on the Plains of Abraham. On the 5th of December Montgomery joined the Kennebec men before Quebec. The united force was of some 3,000 men, supported by about a dozen light guns. Carleton had, for the defence of Quebec, only one company of regulars and a few seamen and marines of a sloop of war at Quebec. The popularity of the governor was such that he easily prevailed upon the citizens, both French and English, to enroll themselves in companies for the defence of their homes. He was able to count upon about 1,600 bayonets. The defences of Quebec were, however, too strong for the Americans. On the night of December 31st, a desperate effort was made to take the city by escalade. Four attacks were made simultaneously. Arnold sought to enter by the St. Charles, on the north side of Quebec, and Montgomery by the south, between Cape Diamond and the St. Lawrence. Two feints were to be made on the side towards the Plains of Abraham. The hope of the commanders was to have forced the gates from the lower to the upper town in both cases. Arnold failed to reach the lower town, and in a sortie the defenders cut off nearly the whole of his column. He escaped wounded. Montgomery was killed at the second entrenchment of the lower town, and his troops retired in confusion. The American generals have been criticized by experts for not making their chief attack on the wall facing on the Plains of Abraham. … General Arnold remained before Quebec, though his troops had become reduced to 800 men. General Carleton pursued a policy of acting strictly on the defensive. If he retained Quebec it would be his greatest success. General Arnold sought to gain the sympathy of the French Canadian seigniors and people, but without any success. Three thousand troops, however, came to reinforce Arnold early in the year, and 4,000 occupied Montreal, St. John's, and Chambly. But on the 6th of May relief came from England; men of war and transports, with three brigades of infantry besides artillery, stores, and ammunition. The Americans withdrew to Sorel. The British troops followed them, and a brigade encamped at Three Rivers. {380} The Americans attempted to surprise the force at Three Rivers, but were repulsed with heavy loss. The Americans now fell back from Montreal, deserted all the posts down to Lake Champlain, and Governor Carleton had the pleasure of occupying Isle-aux-Noix as the outpost, leaving Canada as it had been before the first attack in the year before." _G. Bryce, Short History of the Canadian People, chapter 6, section 3._ ALSO IN: _B. J. Lossing, Life and Times of Philip Schuyler, volume 1, chapters 19-29, and volume 2, chapters 1-4._ _J. Sparks, Life and Treason of Benedict Arnold, chapters 3-5, (Library of American Biographies, volume 3)._ _J. Armstrong, Life of Richard Montgomery (Library of American Biographies, volume 1)._ _C. H. Jones, History of the Campaign for the Conquest of Canada in 1776._ _J. J. Henry, Arnold's Campaign against Quebec._ CANADA: A. D. 1776. General Carleton's unsuccessful advance against Ticonderoga. See UNITED STATES OF AMERICA: A. D. 1776-1777. CANADA: A. D. 1777. Burgoyne's disastrous invasion of New York. See UNITED STATES OF AMERICA: A. D. 1777 (JULY-OCTOBER). CANADA: A. D 1783. Settlement of boundaries in the Treaty of Peace between Great Britain and the United States. See UNITED STATES OF AMERICA: A. D. 1783 (SEPTEMBER). CANADA: A. D. 1783-1784. Influx of the "United Empire Loyalists" from the United States. See TORIES OF THE AMERICAN REVOLUTION. CANADA: A. D. 1791 The Constitutional Act. Division of the province into Upper and Lower Canada. "In 1791 a bill was introduced by Pitt dividing the Province into Upper and Lower Canada, the line of division being so drawn as to give a great majority to the British element in Upper Canada and a great majority to the French settlers in Lower Canada. The measure was strongly opposed by Fox, who urged that the separation of the English and French inhabitants was most undesirable. … The act was passed, and is known as the Constitutional Act of 1791. … In each province the legislature was to consist of the Governor, a Legislative Council and a Legislative Assembly. The Governor had power to give or withhold the royal assent to bills, or to reserve them for consideration by the Crown. He could summon, prorogue, or dissolve the legislature, but was required to convene the legislature at least once a year. The Legislative Council in Upper Canada consisted of not less than 7, and in Lower Canada of not less than 15 members, chosen by the King for life, the Speaker being appointed by the Governor-General. The Legislative Assembly was in counties elected by 40s, freeholders, and in towns by owners of houses of £5 yearly value and by resident inhabitants paying £10 yearly rent. The number and limits of electoral districts were fixed by the Governor-General. Lower Canada had 50 members, Upper Canada 16 members, assigned to their respective legislatures. The new Constitution did not prove a success. Serious differences arose between the Legislative Council and the Legislative Assembly in regard to the control of the revenue and supplies, differences which were aggravated by the conflict that still went on between the French and English races. … The discontent resulted in the rebellion of 1837-8." _J. E. C. Munro, The Constitution of Canada, chapter 2._ ALSO IN: _W. Houston, Docs. Illustrative of the Canadian Const., pages 112-133._ _D. Brymner, Report on Canadian Archives, 1890, appendix B._ CANADA: A. D. 1812-1815. The War of Great Britain with the United States. See UNITED STATES OF AMERICA: A. D. 1812 (JUNE-OCTOBER), to 1815 (JANUARY). CANADA: A. D. 1818. Convention between Great Britain and the United States relating to Fisheries, etc. See FISHERIES, NORTH AMERICAN: A. D. 1814-1818. CANADA: A. D. 1820-1837. The Family Compact. "The Family Compact manifestly grew out of the principles of the U. E. Loyalists. It was the union of the leaders of the loyalists with others of kindred spirit, to rule Upper Canada, heedless of the rights or wishes of its people. We have admired the patriotic, heroic and sentimental side of U. E. loyalism; but plainly, as related to civil government, its political doctrines and practices were tyrannical. Its prominent members belonged to the class which in the American colonies, in the persons of Governors Bernard and Hutchinson, and many others of high office and standing, had plotted to destroy the liberties of the people and had hastened the American revolution. … By the years 1818 or 1820 a junto or cabal had been formed, definite in its aims and firmly combined together, known as the Family Compact, not to its best leaders seeming an embodiment of selfishness, but rather set for patriotic defence and hallowed with the name of religion." _G. Bryce, Short History of the Canadian People, chapter 10, section 2._ "Upper Canada … has long been entirely governed by a party commonly designated throughout the Province as the 'Family Compact,' a name not much more appropriate than party designations usually are, inasmuch as there is, in truth, very little of family connection among the persons thus united. For a long time this body of men, receiving at times accessions to its members, possessed almost all the highest public offices, by means of which, and of its influence in the Executive Council, it wielded all the powers of government; it maintained influence in the legislature by means of its predominance in the Legislative Council; and it disposed of a large number of petty posts which are in the patronage of the Government all over the Province. Successive Governors, as they came in their turn, are said to have either submitted quietly to its influence, or, after a short and unavailing struggle, to have yielded to this well-organized party the real conduct of affairs. The bench, the magistracy, the high offices of the Episcopal Church, and a great part of the legal profession, are filled by the adherents of this party: by grant or purchase, they have acquired nearly the whole of the waste lands of the Province; they are all powerful in the chartered banks, and, till lately, shared among themselves almost exclusively all offices of trust and profit. The bulk of this party consists, for the most part, of native-born inhabitants of the colony, or of emigrants who settled in it before the last war with the United States; the principal members of it belong to the church of England, and the maintenance of the claims of that church has always been one of its distinguishing characteristics." _Earl of Durham, Report on the Affairs of British North America, page 105._ "The influences which produced the Family Compact were not confined to Upper Canada. In the Lower Province, as well as in Nova Scotia and New Brunswick, similar causes led to similar results, and the term Family Compact has at one time or another been a familiar one in all the British North American colonies. … The designation Family Compact, however, did not owe its origin to any combination of North American colonists, but was borrowed from the diplomatic history of Europe." _J. C. Dent, The Story of the Upper Canadian Rebellion, chapter 3._ {381} CANADA: A. D. 1837. The Causes of discontent which produced rebellion. "It was in Lower Canada that the greatest difficulties arose. A constant antagonism grew up between the majority of the legislative council, who were nominees of the Crown, and the majority of the representative assembly, who were elected by the population of the province [see above: A. D. 1791]. The home Government encouraged and indeed kept up that most odious and dangerous of all instruments for the supposed management of a colony—a 'British party' devoted to the so-called interests of the mother country, and obedient to the word of command from their masters and patrons at home. The majority in the legislative council constantly thwarted the resolutions of the vast majority of the popular assembly. Disputes arose as to the voting of supplies. The Government retained in their service officials whom the representative' assembly had condemned, and insisted on the right to pay them their salaries out of certain funds of the colony. The representative assembly took to stopping the supplies, and the Government claimed the right to counteract this measure by appropriating to the purpose such public moneys as happened to be within their reach at the time. The colony—for indeed on these subjects the population of Lower Canada, right or wrong, was so near to being of one mind that we may take the declarations of public meetings as representing the colony—demanded that the legislative council should be made elective, and that the colonial government should not be allowed to dispose of the moneys of the colony at their pleasure. The House of Commons and the Government here replied by refusing to listen to the proposal. … It is not necessary to suppose that in all these disputes the popular majority were in the right and the officials in the wrong. No one can doubt that there was much bitterness of feeling arising out of the mere differences of race. … At last the representative assembly refused to vote any further supplies or to carry on any further business. They formulated their grievances against the home Government. Their complaints were of arbitrary conduct on the part of the governors; intolerable composition of the legislative council, which they insisted ought to be elective; illegal appropriation of the public money, and violent prorogation of the provincial parliament. One of the leading men in the movement which afterwards became rebellion in Lower Canada was Mr. Louis Joseph Papineau. This man had risen to high position by his talents, his energy, and his undoubtedly honourable character. He had represented Montreal in the representative Assembly of Lower Canada, and he afterwards became Speaker of the House. He made himself leader of the movement to protest against the policy of the governors, and that of the Government by whom they were sustained. He held a series of meetings, at some of which undoubtedly rather strong language was used. … Lord Gosford, the governor, began by dismissing several militia officers who had taken part in some of these demonstrations; Mr. Papineau himself was an officer of this force. Then the governor issued warrants for the apprehension of many members of the popular Assembly on the charge of high treason. Some of these at once left the country; others against whom warrants were issued were arrested, and a sudden resistance was made by their friends and supporters. Then, in a manner familiar to all who have read anything of the history of revolutionary movements, the resistance to a capture of prisoners suddenly transformed itself into open rebellion." _J. McCarthy, History of Our own Times, volume 1, chapter 3._ Among the grievances which gave rise to discontent in both Upper and Lower Canada, "first of all there was the chronic grievance of the Clergy Reserves [which were public lands set apart by the Act of 1791 for the support of the Protestant Clergy], common both to British and French, to Upper and to Lower Canada. In Upper Canada these reserves amounted to 2,500,000 acres, being one-seventh of the lands in the Province. Three objections were made against continuing these Reserves for the purpose for which they had been set apart. The first objection arose from the way in which the Executive Council wished to apply the revenues accruing from these lands. According to the Act they were to be applied for 'maintaining the Protestant religion in Canada'; and the Executive Council interpreted this as meaning too exclusively the Church of England, which was established by law in the mother-country. But the objectors claimed a right for all Protestant denominations to share in the Reserves. The second objection was that the amount of these lands was too large for the purpose in view: and the third referred to the way in which the Reserves were selected. These 2,500,000 acres did not lie in a block, but, when the early surveys were made, every seventh lot was reserved; and as these lots were not cleared for years the people complained that they were not utilized, and so became inconvenient barriers to uniform civilization. With the Roman Catholics, both priests and people, the Clergy Reserves were naturally unpopular. … An additional source of complaint was found in the fact that the government of Upper and Lower Canada had found its way into the hands of a few powerful families banded together by a Family Compact [see above: A. D. 1820-1837]. … But the Constitutional difficulty was, after all, the great one, and it lay at the bottom of the whole dispute. … Altogether the issues were very complicated in the St. Lawrence Valley Provinces and the Maritime Provinces … and so it is not to be wondered at that some should interpret the rebellion as a class, and perhaps semi-religious, contest rather than a race-conflict. The constitutional dead-lock, however, was tolerably clear to those who looked beneath the surface. … The main desire of all was to be freed of the burden of Executive Councils, nominated at home and kept in office with or without the wish of the people. In Upper Canada, William Lyon Mackenzie, and in Lower Canada, Louis Papineau and Dr. Wolfred Nelson, agitated for independence." _W. P. Greswell, History of the Dominion of Canada, chapter 16._ ALSO IN: _J. McMullen, History of Canada, chapters 19-20._ _Earl of Durham, Report and Dispatches._ _Sir F. B. Head, Narrative._ _Report of Commissioner appointed to inquire into the grievances complained of in Lower Canada, (House of Commons, February 20, 1837)._ {382} CANADA: A. D. 1837-1838. The rebellion under Papineau and Mackenzie, and its suppression. The Burning of the Caroline. "Immediately on the breaking out of the rebellion, the constitution of Lower Canada was suspended; the revolt was put down at once, and with little difficulty. Though the outbreak in Upper Canada showed that a comparatively small portion of the population was disaffected to the government, there were some sharp skirmishes before the smouldering fire was completely trodden out. … On the night of the 4th of December, 1837, when all Toronto was asleep, except the policemen who stood sentries over the arms in the city hall, and a few gentlemen who sat up to watch out the night with the Adjutant-General of Militia in the Parliament House, the alarm came that the rebels were upon the city. They were under the command of a newspaper editor named Mackenzie, whose grotesque figure was until lately [this was published in 1865] familiar to the frequenters of the Canadian House of Assembly. Rumours had been rife for some days past of arming and drilling among the disaffected in the Home and London districts. … The alarm threw Toronto into commotion. … The volunteers were formed in the market square during the night and well armed. In point of discipline, even in the first instance, they were not wholly deficient, many of them being retired officers and discharged men from both the naval and military services. … Towards morning news came of a smart skirmish which had occurred during the night, in which a party of the rebels were driven back and their leader killed. During the succeeding day and night, loyal yeomen kept pouring in to act in defence of the crown. Sir Allan, then Colonel, Macnab, the Speaker of the House of Assembly … raised a body of his friends and adherents in the course of the night and following day, and, seizing a vessel in the harbour at Hamilton, hurried to Toronto. … The rebels were defeated and dispersed next day, at a place some two miles from Toronto. In this action, the Speaker took the command of the Volunteers, which he kept during the subsequent campaign on the Niagara frontier, and till all danger was over. … Mackenzie soon rallied his scattered adherents, and seized Navy Island, just above Niagara Falls, where he was joined by large numbers of American 'sympathizers,' who came to the spot on the chance of a quarrel with the English. On receipt of this intelligence, the Speaker hastened from the neighbourhood of Brantford (where he had just dispersed a band of insurgents under the command of a doctor named Duncombe) to reinforce Colonel Cameron, formerly of the 79th, who had taken up a position at Chippewa. Navy Island, an eyott some quarter of a mile in length, lies in the Niagara River within musket-shot of the Canadian bank. The current runs past the island on both sides with great velocity, and, immediately below it, hurries over the two miles of rocks and rapids that precede its tremendous leap. The rebels threw up works on the side facing the Canadians. They drew their supplies from Fort Schlosser, an American work nearly opposite the village of Chippewa." A small steamboat, named the Caroline, had been secured by the insurgents and was plying between Fort Schlosser and Navy Island. She "had brought over several field-pieces and other military stores; it therefore became necessary to decide whether it was not expedient for the safety of Canada to destroy her. Great Britain was not at war with the United States, and to cut out an American steamer from an American port was to incur a heavy responsibility. Nevertheless Colonel Macnab determined to assume it." A party sent over in boats at night to Fort Schlosser surprised the Caroline at her wharf, fired her and sent her adrift in the river, to be carried over the Falls. _Viscount Bury, Exodus of the Western Nations, volume 2, chapter 12._ "On all sides the insurgents were crushed, jails were filled with their leaders, and 180 were sentenced to be hanged. Some of them were executed and some were banished to Van Dieman's Land, while others were pardoned on account of their youth. But there was a great revulsion of feeling in England, and after a few years, pardons were extended to almost all. Even Papineau and Mackenzie, the leaders of the rebellion, were allowed to come back, and, strange to say, both were elected to seats in the Canadian Assembly." _W. P. Greswell, History of the Dominion of Canada. chapter 16, section 15._ On the American border the Canadian rebellion of 1837-38 was very commonly called "the Patriot War." ALSO IN: _C. Lindsey, Life and Times of William Lyon Mackenzie, volume 2._ _J. C. Dent, Story of the Upper Canada Rebellion._ CANADA: A. D. 1840-1841. International Imbroglio consequent on the burning of the Caroline. The McLeod Case. The burning of the steamer Caroline (see, above, A. D. 1837-1836) gave rise to a serious question between Great Britain and the United States. "In the fray which occurred, an American named Durfree was killed. The British government avowed this invasion to be a public act and a necessary measure of self-defence; but it was a question when Mr. Van Buren [President of the United States] went out of office whether this avowal had been made in an authentic manner. … In November, 1840, one Alexander McLeod came from Canada to New York, where he boasted that he was the slayer of Durfree, and thereupon was at once arrested on a charge of murder and thrown into prison. This aroused great anger in England, and the conviction of McLeod was all that was needed to cause immediate war. … Our [the American] government was, of course, greatly hampered in action … by the fact that McLeod was within the jurisdiction and in the power of the New York courts, and wholly out reach of those of the United States. … Mr. Webster [who became Secretary of State under President Taylor] … was hardly in office before he received a demand from Mr. Fox for the release of McLeod, in which full avowal was made that the burning of the Caroline was a public act. Mr. Webster determined that … the only way to dispose of McLeod was to get him out of prison, separate him, diplomatically speaking, from the affair of the Caroline, and then take that up as a distinct matter for negotiation with the British government. … His first step was to instruct the Attorney-General to proceed to Lockport, where McLeod was imprisoned, and communicate with the counsel for the defence, furnishing them with authentic information that the destruction of the Caroline was a public act, and that therefore, McLeod could not be held responsible. … {383} This threw the responsibility for McLeod, and for consequent peace or war, where it belonged, on the New York authorities, who seemed, however, but little inclined to assist the general government. McLeod came before the Supreme Court of New York in July, on a writ of habeas corpus, but they refused to release him on the grounds set forth in Mr. Webster's instructions to the Attorney-General, and he was remanded for trial in October, which was highly embarrassing to our government, as it kept this dangerous affair open." But when McLeod came to trial in October, 1841, it appeared that he was a mere braggart who had not even been present when Durfree was killed. His acquittal happily ended the case, and smoothed the way to the negotiation of the Ashburton treaty, which opened at Washington soon afterwards and which settled all questions between England and the United States. _H. C. Lodge, Daniel Webster, chapter 8._ ALSO IN: _W. H. Seward, Works, chapter 2, pages 547-588._ _D. Webster, Works, volume 6, pages 247-269._ CANADA: A. D. 1840-1867. Reunion of the provinces. The opposition of races. Clear Grits and Conservatives. "The reunion of the two Provinces had been projected before: it was greatly desired by the British of the Lower Province; and in 1822 a bill for the purpose had actually been brought into the Imperial Parliament, but the French being bitterly opposed to it, the Bill had been dropped. The French were as much opposed to reunion as ever, clearly seeing, what the author of the policy [Lord Durham] had avowed, that the measure was directed against their nationality. But since the Rebellion they were prostrate. Their Constitution had been superseded by a Provisional Council sitting under the protection of Imperial bayonets, and this Council consented to the union. The two Provinces were now [July, 1840] placed under a Governor-General with a single legislature, consisting, like the legislatures of the two Provinces before, of an Upper House nominated by the Crown and a Lower House elected by the people. Each province was to have the same number of representatives, although the population of the French Province was at that time much larger than that of the British Province. The French language was proscribed in official proceedings. French nationality was thus sent, constitutionally, under the yoke. But to leave it its votes, necessary and right as that might be, was to leave it the only weapon which puts the weak on a level with the strong, and even gives them the advantage, since the weak are the most likely to hold together and to submit to the discipline of organised party. … The French … 'had the wisdom,' as their manual of history … complacently observes, 'to remain united among themselves, and by that union were able to exercise a happy influence on the Legislature and the Government.' Instead of being politically suppressed, they soon, thanks to their compactness as an interest and their docile obedience to their leaders, became politically dominant. The British factions began to bid against each other for their support, and were presently at their feet. … The statute proscribing the use of the French language in official proceedings was repealed, and the Canadian Legislature was made bi-lingual. The Premiership was divided between the English and the French leader, and the Ministries were designated by the double name—'the Lafontaine—Baldwin,' or 'the Macdonald-Taché.' The French got their full share of seats in the Cabinet and of patronage; of public funds they got more than their full share, especially as being small consumers of imported goods they contributed far less than their quota to the public revenue. By their aid the Roman Catholics of the Upper Province obtained the privilege of Separate Schools in contravention of the principle of religious equality and severance of the Church from the State. In time it was recognized as a rule that a Ministry to retain power must have a majority from each section of the Province. This practically almost reduced the Union to a federation, under which French nationality was more securely entrenched than ever. Gradually the French and their clergy became, as they have ever since been, the basis of what styles itself a Conservative party, playing for French support, by defending clerical privilege, by protecting French nationality, and, not least, by allowing the French Province to dip her hand deep in the common treasury. On the other hand, a secession of thorough-going Reformers from the Moderates … gave birth to the party of the 'Clear Grits,' the leader of which was Mr. George Brown, a Scotch Presbyterian, and which having first insisted on the secularization of the Clergy Reserves, became, when that question was out of the way, a party of general opposition to French and Roman Catholic influence. … A change had thus come over the character and relations of parties. French Canada, so lately the seat of disaffection, became the basis of the Conservative party. British Canada became the stronghold of the Liberals. … A period of tricky combinations, perfidious alliances, and selfish intrigues now commenced, and a series of weak and ephemeral governments was its fruit." _Goldwin Smith, Canada and the Canadian Question, chapter 7._ ALSO IN: _W. Houston, Docs. Illustrative of the Canadian Const., pages 149-185._ _J. G. Bourinot, Manual of the Constitutional History of Canada, chapter 5._ CANADA: A. D. 1842. Settlement of boundary disputes with the United States by the Ashburton Treaty. See UNITED STATES OF AMERICA: A. D. 1842. CANADA: A. D. 1854.1866. The Reciprocity Treaty with the United States and its abrogation. See TARIFF LEGISLATION (UNITED STATES AND CANADA): A. D. 1854-1866. CANADA: A. D. 1864. The St. Albans Raid. See UNITED STATES OF AMERICA: A. D. 1864 (OCTOBER). CANADA: A. D. 1866-1871. Fenian invasions. The Fenian movement (see IRELAND: A. D. 1858-1867) had its most serious outcome in an attempted invasion of Canada from the United States, which took place in 1866. "Canadian volunteers were under arms all day on the 17th of March, 1866, expecting a Fenian invasion, but it was not made: in April an insignificant attack was made upon New Brunswick. About 900 men, under Colonel O'Neil, crossed from Buffalo to Fort Erie on the night of May 31st. Moving westward, this body aimed at destroying the Welland Canal, when they were met by the Queen's Own Volunteer Regiment of Toronto, and the 13th battalion of Hamilton Militia, near the village of Ridgeway. Here, after a conflict of two hours, in which for a time the Volunteers drove the enemy before them, the Canadian forces retired to Ridgeway, and thence to Port Colborne, with a loss of nine killed and 30 wounded. {384} Colonel Peacock, in charge of a body of regulars, was marching to meet the volunteers, so that O'Neil was compelled to flee to Fort Erie, and, crossing to the United States with his men, was arrested, but afterwards liberated. The day after the skirmish the regulars and volunteers encamped at Fort Erie, and the danger on the Niagara Frontier was past. A Fenian expedition threatened Prescott, aiming at reaching the capital at Ottawa, and another band of marauders crossed the border from St. Albans, Vermont, but both were easily driven back. The Fenian troubles roused strong feeling in Canada against the American authorities. … A Fenian attack was led by Colonel O'Neil on the Lower Canadian frontier, in 1870, but it was easily met, and the United States authorities were moved to arrest the repulsed fugitives. A foolish movement was again made in 1871 by the same leader, through Minnesota, against Manitoba. Through the prompt action of the friendly American commander at Fort Pembina, the United States troops followed the Fenians across the border, arrested their leader, and, though he was liberated after a trial at St. Paul, Minnesota, the expedition ended as a miserable and laughable failure. These movements of the Fenian Society, though trifling in effect, yet involved Canada in a considerable expense from the maintenance of bodies of the Active Militia at different points along the frontier. The training of a useful force of citizen soldiery however resulted." _G. Bryce, Short History of the Canadian People, pages 468-470._ ALSO IN: _G. T. Denison, Jr., The Fenian Raid on Fort Erie. Correspondence Relating to the Fenian Invasion. Official Report of General John O'Neill._ CANADA: A. D. 1867. Federation of the provinces of British North America in the Dominion of Canada. The constitution of the Dominion. "The Union between Upper and Lower Canada lasted until 1867, when the provinces of British North America were brought more closely together in a federation and entered on a new era in their constitutional history. For many years previous to 1865, the administration of government in Canada had become surrounded with political difficulties of a very perplexing character. … Parties at last were so equally balanced on account of the antagonism between the two sections, that the vote of one member might decide the fate of an administration, and the course of legislation for a year or a series of years. From the 21st of May, 1862, to the end of June, 1864, there were no less than five different ministries in charge of the public business. Legislation, in fact, was at last practically at a dead-lock. … It was at this critical juncture of affairs that the leaders of the government and opposition, in the session of 1864, came to a mutual understanding, after the most mature consideration of the whole question. A coalition government was formed on the basis of a federal union of all the British American provinces, or of the two Canadas, in case of the failure of the larger scheme. … It was a happy coincidence that the legislatures of the lower provinces were about considering a maritime union at the time the leading statesmen of Canada had combined to mature a plan of settling their political difficulties. The Canadian ministry at once availed themselves of this fact to meet the maritime delegates at their convention in Charlottetown, and the result was the decision to consider the question of the larger union at Quebec. Accordingly, on the 10th of October, 1864, delegates from all the British North American provinces assembled in conference, in 'the ancient capital,' and after very ample deliberations during eighteen days, agreed to 72 resolutions, which form the basis of the Act of Union. These resolutions were formally submitted to the legislature of Canada in January, 1865, and after an elaborate debate, which extended from the 3d of February to the 14th of March, both houses agreed by very large majorities to an address to her Majesty praying her to submit a measure to the Imperial Parliament for the purpose of uniting the provinces in accordance with the provisions of the Quebec resolutions.' Some time, however, had to elapse before the Union could be consummated, in consequence of the strong opposition that very soon exhibited itself in the maritime provinces, more especially to the financial terms of the scheme." Certain modifications of the terms of the Quebec resolutions were accordingly made, and "the provinces of Canada, Nova Scotia, and New Brunswick, being at last in full accord, through the action of their respective legislatures, the plan of union was submitted on the 12th of February, 1867, to the Imperial Parliament, where it met with the warm support of the statesmen of all parties, and passed without amendment in the course of a few weeks, the royal assent being given on the 29th of March. The new constitution came into force on the First of July, [annually celebrated since, as 'Dominion Day '] 1867, and the first parliament of the united provinces met on November of the same year. … The confederation, as inaugurated in 1867, consisted only of the four provinces of Ontario [Upper Canada], Quebec [Lower Canada], Nova Scotia, and New Brunswick. By the 146th section of the Act of Union, provision was made for the admission of other colonies on addresses from the parliament of Canada, and from the respective legislatures of Newfoundland, Prince Edward Island, and British Columbia. Rupert's Land and the North-west Territory might also at any time be admitted into the Union on the address of the Canadian Parliament. … The title of Dominion did not appear in the Quebec resolutions. The 71st Res. is to the effect that 'Her Majesty be solicited to determine the rank and name of the federated Provinces.' The name ['The Dominion of Canada'] was arranged at the conference held in London in 1866, when the union bill was finally drafted." _T. G. Bourinot, Manual of Constitutional History of Canada, chapter 6-7 (with foot-note)._ "The Federal Constitution of the Dominion of Canada is contained in the British North America Act, 1867, a statute of the British Parliament (30 Vict., c. 3). I note a few of the many points in which it deserves to be compared with that of the United States. The Federal or Dominion Government is conducted on the so-called 'Cabinet system' of England, i. e., the Ministry sit in Parliament, and hold office at the pleasure of the House of Commons. The Governor-General [appointed by the Crown] is in the position of an irresponsible and permanent executive similar to that of the Crown of Great Britain, acting on the advice of responsible ministers. {385} He can dissolve Parliament. The Upper House or Senate, is composed of 78 persons, nominated for life by the Governor-General, i. e., the Ministry. The House of Commons has at present 210 members, who are elected for five years. Both senators and members receive salaries. The Senate has very little power or influence. The Governor-General has a veto but rarely exercises it, and may reserve a bill for the Queen's pleasure. The judges, not only of the Federal or Dominion Courts, but also of the provinces, are appointed by the Crown, i. e., by the Dominion Ministry, and hold for good behaviour. Each of the Provinces, at present [1888] seven in number, has a legislature of its own, which, however, consists in Ontario, British Columbia, and Manitoba, of one House only, and a Lieutenant-Governor, with a right of veto on the acts of the legislature, which he seldom exercises. Members of the Dominion Parliament cannot sit in a Provincial legislature. The Governor-General has a right of disallowing acts of a Provincial legislature, and sometimes exerts it, especially when a legislature is deemed to have exceeded its constitutional competence. In each of the Provinces there is a responsible Ministry, working on the Cabinet system of England. The distribution of matters within the competence of the Dominion Parliament and of the Provincial legislatures respectively, bears a general resemblance to that existing in the United States; but there is this remarkable distinction, that whereas in the United States, Congress has only the powers actually granted to it, the State legislatures retaining all such powers as have not been taken from them, the Dominion Parliament has a general power of legislation, restricted only by the grant of certain specific and exclusive powers to the Provincial legislatures. Criminal law is reserved for the Dominion Parliament; and no Province has the right to maintain a military force. Questions as to the constitutionality of a statute, whether of the Dominion Parliament or of a Provincial legislature, come before the courts in the ordinary way, and if appealed, before the Judicial Committee of the Privy Council in England. The Constitution of the Dominion was never submitted to a popular vote, and can be altered only by the British Parliament, except as regards certain points left to its own legislature. … There exists no power of amending the Provincial constitutions by popular vote similar to that which the peoples of the several States exercise in the United States." _J. Bryce, The American Commonwealth, volume 1, appendix., note (B) to chapter 80._ See CONSTITUTION OF CANADA. ALSO IN: _J. E. C. Munro, The Constitution of Canada (with text of Act in appendix) Parl. Debate on Confederation, 3d Sess., 8th Prov. Parliament of Canada._ _W. Houston, Docs. Illustrative of the Canadian Constitution, pages 186-224._ CANADA: A. D. 1869-1873. Acquisition of the Hudson's Bay Territory. Admission or Manitoba, British Columbia and Prince Edward's Island to the Dominion. "In 1869 … the Dominion was enlarged by the acquisition of the famous Hudson's Bay Territory. When the charter of the Hudson's Bay Company expired in 1869, Lord Granville, then Colonial Secretary, proposed that the chief part of the Company's territories should be transferred to the Dominion for £300,000; and the proposition was agreed to on both sides. The Hudson's Bay Charter dated from the reign of Charles II. The region to which it referred carries some of its history imprinted in its names. Prince Rupert was at the head of the association incorporated by the Charter into the Hudson's Bay Company. The name of Rupert's Land perpetuates his memory. … The Hudson's Bay Company obtained from King Charles, by virtue of the Charter in 1670, the sole and absolute government of the vast watershed of Hudson's Bay, the Rupert's Land of the Charter, on condition of paying yearly to the King and his successors 'two elks and two black beavers,' 'whensoever and all often as we, our heirs and successors, shall happen to enter into the said countries, territories and regions.' The Hudson's Bay Company was opposed by the North West Fur Company in 1788, which fought them for a long time with Indians and law, with the tomahawk of the red man and the legal judgment of a Romilly or a Keating. In 1812 Lord Selkirk founded the Red River Company. This interloper on the battle field was harassed by the North West Company, and it was not until 1821, when the Hudson's Bay and North West Companies—impoverished by their long warfare-amalgamated their interests, that the Red River settlers were able to reap their harvests in peace, disturbed only by occasional plagues of locusts and blackbirds. In 1885, on Lord Selkirk's death, the Hudson's Bay Company bought the settlement from his executors. It had been under their sway before that, having been committed to their care by Lord Selkirk during his lifetime. The privilege of exclusive trading east of the Rocky Mountains was conferred by Royal license for twenty-one years in May 1888, and some ten years later the Company received a grant of Vancouver's Island for the term of ten years from 1849 to 1859. The Hudson's Bay Company were always careful to foster the idea that their territory was chiefly wilderness, and discountenanced the reports of its fertility and fitness for colonisation which were from time to time brought to the ears of the English Government. In 1857, at the instance of Mr. Labouchere, a Select Committee of the House of Commons was appointed to enquire into the state of the British possessions under the Company's administration. Various Government expeditions, and the publication of many Blue Books, enlightened the public mind as to the real nature of those tracts of land which the council from the Fenchurch Street house declared to be so desolate. … During the sittings of the Committee there was cited in evidence a petition from 575 Red River settlers to the Legislative Assembly of Canada demanding British protection. This appeal was a proceeding curiously at variance with the later action of the settlement. When in 1869 the chief part of the territories was transferred to Canada, on the proposition of Earl Granville, the Red River country rose in rebellion, and refused to receive the new Governor. Louis Riel, the insurgent chief, seized on Fort Garry and the Company's treasury, and proclaimed the independence of the settlement. Sir Garnet, then Colonel, Wolseley, was sent in command of an expedition which reached Fort Garry on August 28, when the insurgents submitted without resistance, and the district received the name of Manitoba." _J. McCarthy, History of our own Times, chapter 55 (volume 4)._ {386} Manitoba and the Northwest Territories were admitted to the Dominion Confederation May 12, 1870; British Columbia, July 20, 1871; Prince Edward Island, July 1, 1873. _J. McCoun, Manitoba and the Great North West._ ALSO IN: _G. M. Adam, The Canadian Northwest, chapters 1-13_ _G. L. Huyshe, The Red River Expedition._ _W. P. Greswell, History of the Dominion of Canada, page 313._ _J. E. C. Munro, The Constitution of Canada, chapter 2._ _G. E. Ellis, The Hudson Bay Company (Narrative and Critical History of America, volume 8)._ See, also, BRITISH COLUMBIA: A. D. 1858-1871, and NORTHWEST TERRITORIES of CANADA. CANADA: A. D. 1871. The Treaty of Washington. See ALABAMA CLAIMS: A. D. 1871. CANADA: A. D. 1877. The Halifax Fishery Award. See FISHERIES, NORTH AMERICAN: A. D. 1877-1888. CANADA: A. D. 1885-1888. Termination of the Fishery articles of the Treaty of Washington. Renewed controversies. The rejected Treaty. See FISHERIES, NORTH AMERICAN: A. D. 1877-1888. CANAI, The. See AMERICAN ABORIGINES: ALGONQUIAN FAMILY. CANARES, The. See ECUADOR: THE ABORIGINAL INHABITANTS. CANARY ISLANDS, Discovery of the. The first great step in African exploration "was the discovery of the Canary Islands. These were the 'Elysian fields' and 'Fortunate islands' of antiquity. Perhaps there is no country in the world that has been so many times discovered, conquered, and invaded, or so much fabled about, as these islands. There is scarcely a nation upon earth of any maritime repute that has not had to do with them. Phœnicians, Carthaginians, Romans, Moors, Genoese, Normans, Portuguese, and Spaniards of every province (Aragonese, Castilians, Gallicians, Biscayans, Andalucians) have all made their appearance in these islands. The Carthaginians are said to have discovered them, and to have reserved them as an asylum in case of extreme danger to the state. Sertorius, the Roman general who partook the fallen fortunes of Marius is said to have meditated retreat to these 'islands of the blessed,' and by some writers is supposed to have gone there. Juba, the Mauritanian prince, son of the Jupa celebrated by Sallust, sent ships to examine them, and has left a description of them. Then came the death of empires, and darkness fell upon the human race, at least upon the records of their history. When the world revived, and especially when the use of the loadstone began to be known among mariners, the Canary Islands were again discovered. Petrarch is referred to by Viera to prove that the Genoese sent out an expedition to these islands. Las Casas mentions that an English or French vessel bound from France or England to Spain was driven by contrary winds to the Canary Islands, and on its return spread abroad in France an account of the voyage." _A. Helps, Spanish Conquest, book 1, chapter 1._ ALSO IN: _E. H. Bunbury, History of Ancient Geography, chapter 20, note E._ CANAS, The. See PERU: THE ABORIGINAL INHABITANTS. CANCELLARIUS. See CHANCELLOR. CANDAHAR. Siege and relief of English forces (1880). See AFGHANISTAN: A. D. 1869-1881. CANDIA. This is the name of the principal town in the island of Crete, but has been often applied to Crete itself. See TURKS: A. D. 1645-1669, where an account is given of the so-called "War of Candia"; also CRETE: A. D. 823. CANDRAGUPTA, OR CHANDRAGUPTA, The empire of. See INDIA.: B. C. 327-312, and 312-. CANGI, The. A tribe in early Britain which occupied the westerly part of Modern Carnarvonshire. See BRITAIN, CELTIC TRIBES. CANICHANAS, The. See BOLIVIA: ABORIGINAL INHABITANTS. CANIENGAS, The. See AMERICAN ABORIGINES: IROQUOIS CONFEDERACY. CANNÆ Battles of (B. C. 216). See PUNIC WAR: THE SECOND. (B. C. 88). See ROME: B. C. 90-88. CANNENEFATES, The. "On the other bank of the Rhine [on the right bank] next to the Batavi, in the modern Kennemer district (north Holland, beyond Amsterdam) dwelt the Cannenefates, closely related to them but less numerous; they are not merely named among the tribes subjugated by Tiberius, but were also treated like the Batavi in the furnishing of soldiers." _T. Mommsen, History of Rome, book 8, chapter 4._ CANNING, Lord, The Indian administration of, A. D. 1856-1862. CANNING MINISTRY, The. See ENGLAND: A. D. 1820-1827. CANOPUS, Decree of. An important inscribed stone found in 1865 at San, or Tanis, in Egypt, which is a monument of the reign of Ptolemy Euergetes, who ascended the throne in 246 B. C. It gives "in hieroglyphics and Greek (the demotic version is on the edge) a decree of the priests assembled at Canopus for their yearly salutation of the king. When they were so assembled, in his ninth year, his infant daughter Berenice, fell sick and died, and there was great lamentation over her. The decree first recounts the generous conduct and prowess of the king, who had conquered all his enemies abroad, and had brought back from Persia all the statues of the gods carried off in old time from Egypt by foreign kings. He had also, in a great threatening of famine, when the Nile had failed to rise to its full amount, imported vast quantities of corn from Cyprus, Phœnicia, &c., and fed his people. Consequently divine honours are to be paid to him and his queen as 'Benefactor-Gods' in all the temples of Egypt, and feasts are to be held in their honour. … This great inscription, far more perfect and considerably older than the Rosetta Stone, can now be cited as the clearest proof of Champollion's reading of the hieroglyphics." _J. P. Mahaffy, Story of Alexander's Empire, chapter 15, note._ {387} CANOSSA, Henry IV. at. In the conflict which arose between the German Emperor, Henry IV. (then crowned only as King of the Romans) and Pope Gregory VII. (the inflexible Hildebrand), the former was placed at a great disadvantage by revolts and discontents in his own Germanic dominions. When, therefore, on the 22d of February, A. D. 1076, the audacious pontiff pronounced against the king his tremendous sentence, not only of excommunication, but of deposition, releasing all Christians from allegiance to him, he addressed a large party, both in Germany and Italy, who were more than willing to accept an excuse for depriving Henry of his crown. This party controlled a diet held at Tribur, in October, which declared that his forfeiture of the throne would be made irrevocable if he did not procure from the pope a release from his excommunication before the coming anniversary of its pronunciation, in February. A diet to be held then at Augsburg, under the presidency of the pope, would determine the affairs of the Empire. With characteristic energy, Henry resolved to make his way to the pope, in person, and to become reconciled with him, before the Augsburg meeting. Accompanied by the queen, her child, and a few attendants, he crossed the Alps, with great hardship and danger, in the midst of an uncommonly cold and snowy winter. Meantime, the pope had started upon his journey to Augsburg. Hearing on the way of Henry's movement to meet him, not desiring the encounter, and distrusting, moreover, the intentions of his enemy, he took refuge in the strong fortress of Canossa, high up in the rocky recesses of the Apennines. To that mountain retreat the desperate king pressed his way. "It was January 21, 1077, when Henry arrived at Canossa; the cold was severe and the snow lay deep. He was lodged at the foot of the castle-steep, and had an interview with the countess Matilda [mistress of the castle, and devoted friend of the pope], Hugh, abbot of Clugny, and others, in the Chapel of St. Nicolas, of which no traces now remain. Three days were spent in debating terms of reconciliation; Matilda and Hugh interceded with the pope on the king's behalf, but Gregory was inexorable; unless Henry surrendered the crown into the pope's hands the ban should not be taken off. Henry could not stoop so low as this, but he made up his mind to play the part of a penitent suppliant. Early on the morning of January 25 he mounted the winding, rocky path, until he reached the uppermost of the three walls, the one which enclosed the castle yard. And here, before the gateway which still exists, and perpetuates in its name, 'Porta di penitenza,' the memory of this strange event, the king, barefoot, and clad in a coarse woolen shirt, stood knocking for admittance. But he knocked in vain: from morning till evening the heir of the Roman Empire stood shivering outside the fast-closed door. Two more days he climbed the rugged path and stood weeping and imploring to be admitted." At last, the iron-willed pontiff consented to a parley, and an agreement was brought about by which Henry was released from excommunication, but the question of his crown was left for future settlement. In the end he gained nothing by his extraordinary abasement of himself. Many of his supporters were alienated by it; a rival king was elected. Gathering all his energies, Henry then stood his ground and made a fight in which even Gregory fled before him; but it was all to no avail. The triumph remained with the priests. _W. R. W. Stephens, Hildebrand and His Times, chapters 11-15._ ALSO IN: _A. F. Villemain, Life of Gregory VII., book 5._ See, also, PAPACY: A. D. 1056-1122; ROME: 1081-1084. CANTABRIA, Becomes Bardulia and Castile. See SPAIN: A. D. 1026-1230. CANTABRIANS AND ASTURIANS, The. The Cantabrians were an ancient people in the north of Spain, inhabiting a region to the west of the Asturians. They were not conquered by the Romans until the reign of Augustus, who led an expedition against them in person, B. C. 27, but was forced by illness to commit the campaign to his lieutenants. The Cantabrians submitted soon after being defeated in a great battle at Vellica, near the sources of the Ebro; but in 22 B. C. they joined the Asturians in a desperate revolt, which was not subdued until three years later. _C. Merivale, History of the Romans, chapter 34._ ALSO IN: _T. Mommsen, History of Rome, book 8, chapter 2._ See APPENDIX A, volume 1. CANTÆ, The. A tribe in ancient Caledonia. See BRITAIN, CELTIC TRIBES. CANTERBURY. The murder of Becket (1170). See ENGLAND: A. D. 1162-1170. CANTERBURY PRIMACY, Origin of the. See ENGLAND: A. D. 597-685. CANTII, The. The tribe of ancient Britons which occupied the region of Kent. See BRITAIN. CELTIC TRIBES. CANTON: A. D. 1839-1842. The Opium War. Ransom of the city from English assault. Its port opened to British trade. See CHINA: A. D. 1839-1842. CANTON: A. D. 1856-1857. Bombardment by the English. Capture by the English and French. See CHINA: A. D. 1856-1860. CANTONS, Latin. See GENS, ROMAN; also ALBA. CANTONS, Swiss. See SWITZERLAND: A. D. 1848-1890. CANULEIAN LAW, The. See ROME: B. C. 445. CANUTE, OR CNUT, King of England, A. D.1017-1035, and King of Denmark, A. D. 1018-1035. Canute II., King of Denmark, A. D. 1080-1086. Canute III., King of Denmark, A. D. 1147-1156. Canute IV., King of Denmark, A. D. 1182-1202. CANZACA. See ECBATANA. CANZACA, OR SHIZ, Battle of. A battle fought A. D. 591, by the Romans, under Narses, supporting the cause of Chosroës II. king of Persia, against a usurper Bahram, who had driven him from his throne. Bahram was defeated and Chosroës restored. _G. Rawlinson, Seventh Great Oriental Monarchy, chapter 23._ CAP OF LIBERTY, The. See LIBERTY CAP. CAPE BRETON ISLAND: A. D. 1497. Discovery by John Cabot. See AMERICA: A. D. 1497. CAPE BRETON ISLAND: A. D. 1504. Named by the fishermen from Brittany. See NEWFOUNDLAND: A. D. 1501-1578. CAPE BRETON ISLAND: A. D. 1713. Possession confirmed to France. See NEWFOUNDLAND: A. D. 1713. {388} CAPE BRETON ISLAND: A. D. 1720-1745. The fortification of Louisbourg. After the surrender of Placentia or Plaisance, in Newfoundland, to England, under the treaty of Utrecht (see NEWFOUNDLAND: A. D. 1713), the French government determined to fortify strongly some suitable harbor on the island of Cape Breton for a naval station, and especially for the protection of the fisheries of France on the neighboring coasts. The harbor known previously as Havre a l' Anglois was chosen for the purpose. "When the French government decided in favour of Havre a l' Anglois its name was changed to Louisbourg, in honour of the king; and, to mark the value set upon Cape Breton it was called Isle Royale, which it retained until its final conquest in 1758, when its ancient name was resumed." In 1720 the fortifications were commenced, and the work of their construction was prosecuted with energy and with unstinted liberality for more than twenty years. "Even the English colonies contributed a great proportion of the materials used in their construction. When Messrs. Newton and Bradstreet, who were sent to confer with M. de St. Ovide [to remonstrate against the supplying of arms to the Indians in Nova Scotia] … returned to Annapolis, they reported that during their short stay at Louisbourg, in 1725, fourteen colonial vessels, belonging chiefly to New England, arrived there with cargoes of boards, timber and bricks. … Louisbourg [described, with a plan, in the work here quoted] … had, between the years 1720 and 1745, cost the French nation the enormous sum of 30,000,000 livres, or £1,200,000 sterling; nevertheless, as Dussieux informs us, the fortifications were still unfinished, and likely to remain so, because the cost had far exceeded the estimates; and it was found such a large garrison would be required for their defence that the government had abandoned the idea of completing them according to the original design." _R. Brown, History of the Island of Cape Breton, letters 9-11._ "The fort was built of stone, with walls more than 30 feet high, and a ditch 80 feet wide, over which was a communication with the town by a drawbridge. It had six bastions and three batteries, with platforms for 148 cannon and six mortars. On an islet, which was flanked on one side by a shoal, a battery of 30 guns, 28 pounders, defended the entrance of the harbor, which was about 400 yards wide, and was also commanded from within by the Grand or Royal Battery, mounting as many guns, of the calibre of 42 pounds. The fort … was a safe rendezvous and refuge for French fleets and privateers, sailing in the Western Hemisphere. It commanded the maritime way into Canada, and it watched the English settlements all along the coast. It was a standing threat to the great business of New England seamen, which was the fishery on the banks." _J. G. Palfrey, History of New England, book 5, chapter 9 (volume 5)._ "'So great was its strength that it was called the Dunkirk of America. It had nunneries and palaces, terraces and gardens. That such a city rose upon a low and desolate island in the infancy of American colonization appears incredible; explanation is alone found in the fishing enthusiasm of the period.'" _C. B. Elliott, The United States and the New England Fisheries, page 18._ CAPE BRETON ISLAND: A. D. 1744. Outbreak of the Third Inter-Colonial War. See NEW ENGLAND: A. D. 1744. CAPE BRETON ISLAND: A. D. 1745. Conquest by the New Englanders. Fall of Louisbourg. See NEW ENGLAND: A. D. 1745; and ENGLAND: A. D. 1745-1747. CAPE BRETON ISLAND: A. D. 1748. Restored to France. See AIX-LA-CHAPELLE, THE CONGRESS; and NEW ENGLAND: A. D. 1745-1748. CAPE BRETON ISLAND: A. D. 1758-1760. The final capture and destruction of Louisbourg, by the English. "In May, 1758 [during the Seven Years War,—see CANADA: A. D. 1750-1753 and after], a powerful fleet, under command of Admiral Boscawen, arrived at Halifax for the purpose of recapturing a place [Louisbourg] which ought never to have been given up. The fleet consisted of 23 ships of the line and 18 frigates, besides transports, and when it left Halifax it numbered 157 vessels. With it was a land force, under Jeffery Amherst, of upward of 12,000 men. The French forces at Louisbourg were much inferior, and consisted of only 8 ships of the line and 3 frigates, and of about 4,000 soldiers. The English fleet set sail from Halifax on the 28th of May, and on the 8th of June a landing was effected in Gabarus Bay. The next day the attack began, and after a sharp conflict the French abandoned and destroyed two important batteries. The siege was then pushed by regular approaches; but it was not until the 26th of July that the garrison capitulated. By the terms of surrender the whole garrison were to become prisoners of war and to be sent to England, and the English acquired 218 cannon and 18 mortars, beside great quantities of ammunition and military stores. All the vessels of war had been captured or destroyed; but their crews, to the number of upward of 2,600 men, were included in the capitulation. Two years later, at the beginning of 1760, orders were sent from England to demolish the fortress, render the harbor impracticable, and transport the garrison and stores to Halifax. These orders were carried out so effectually that few traces of its fortifications remain, and the place is inhabited only by fishermen." _C. C. Smith, The Wars on the Seaboard (Narrative and Critical History of America, volume 5, chapter 7)._ ALSO IN: _F. Parkman, Montcalm and Wolfe, chapter 19 (volume 2)._ See, also, CANADA (NEW FRANCE): A. D. 1758. CAPE BRETON ISLAND: A. D. 1763. Ceded to England by the Treaty of Paris. See SEVEN YEARS WAR. CAPE BRETON ISLAND: A. D. 1763. Added to the government of Nova Scotia. See CANADA: A. D. 1763-1774. ----------CAPE BRETON ISLAND: End---------- CAPE COLONY. See SOUTH AFRICA. CAPE ST. VINCENT, Naval battle of. See ENGLAND: A. D. 1797. CAPETIANS, Origin and crowning of the. See FRANCE: A. D. 861, and 877-987. CAPHARSALAMA, Battle of. One of the victories of the Jewish patriot, Judas Maccabæus over the Syrian general Nicanor, B. C. 162. _Josephus, Antiquity of the Jews, book 12, chapter 10._ CAPHTOR. An ancient Phœnician settlement on the coast of the Nile Delta. "From an early period the whole of this district had been colonised by the Phœnicians, and as Phœnicia itself was called Keft by the Egyptians, the part of Egypt in which they had settled went by the name of Keft-ur, or 'Greater Phœnicia.'" _A. H. Sayce, Fresh Light from the Ancient Monuments, chapter 2._ On the other hand, Ewald and other writers say that "the Philistines came from Caphtor," and that "this now obsolete name probably designated either the whole or a part of Crete." CAPHYÆ, Battle of. Fought B. C. 220 in the Social War of the Achæan and Ætolian Leagues. The forces of the former were totally routed. _C. Thirlwall, History of Greece, chapter 63._ {389} CAPITOLINE HILL AT ROME. The Capitol. "In prehistoric times this hill was called the Mons Saturnius, see Varro, Lin. Lat., volume 41; its name being connected with that legendary 'golden age' when Saturn himself reigned in Italy. … This hill, which, like the other hills of Rome, has had its contour much altered by cutting away and levelling, consists of a mass of tufa rock harder in structure than that of the Palatine hill. It appears once to have been surrounded by cliffs, very steep at most places, and had only approaches on one side—that towards the Forum. … The top of the hill is shaped into two peaks of about equal height, one of which was known as the Capitolium, and the other as the Arx, or Citadel. … The Capitolium was also in early time known as the 'Mars Tarpeius,' so called from the familiar legend of the treachery of Tarpeia. … In later times the name 'rupes Tarpeia' was applied, not to the whole peak, but to a part of its cliff which faced towards the 'Vicus Jugarius' and the 'Forum Magnum.' The identification of that part of the Tarpeian rock, which was used for the execution of criminals, according to a very primitive custom, is now almost impossible. At one place the cliff of the Capitolium is quite perpendicular, and has been cut very carefully into an upright even surface; a deep groove, about a foot wide, runs up the face of this cutting, and there are many rock-cut chambers excavated in this part of the cliff, some openings into which appear in the face of the rock. This is popularly though erroneously known as the Tarpeian rock. … The perpendicular cliff was once very much higher than it is at present, as there is a great accumulation of rubbish at its foot. … That this cliff cannot be the Tarpeian rock where criminals were executed is shown by Dionysius (viii. 78, and vii. 35), who expressly says that this took place in the sight of people in the Forum Magnum, so that the popular Rupes Tarpeia is on the wrong side of the hill." _J. H. Middleton, Ancient Rome in 1885, chapter 7._ See, also, SEVEN HILLS OF ROME, and GENS, ROMAN. CAPITULARIES. "It is commonly supposed that the term capitularies applies only to the laws of Charlemagne; this is a mistake. The word 'capitula,' 'little chapters,' equally applies to all the laws of the Frank kings. … Charlemagne, in his capitularies, did anything but legislate. Capitularies are, properly speaking, the whole acts of his government, public acts of all kinds by which he manifested his authority." _F. Guizot, History of Civilization, lecture 21._ ALSO IN: _E. F. Henderson, Select Historical Documents of the Middle Ages, book 2._ CAPITULATION OF CHARLES V. See GERMANY: A. D. 1520-1521. CAPO D'ISTRIA, Count, The Assassination of. See GREECE: A. D. 1830-1862. CAPPADOCIA. See MITHRIDATIC WARS. CAPS, Party of the. See SCANDINAVIAN STATES (SWEDEN): A. D. 1720-1792. CAPTAL. A title, derived from "capitalis," originally equivalent to count, and anciently borne by several lords in Aquitaine. "Towards the 14th century there were no more than two captals acknowledged, that of Buch and that of Franc." _Froissart (Johnes), Chronicles, book 1, chapter 158, note._ CAPTIVITY, Prince of the. See JEWS: A. D. 200-400. CAPTIVITY OF THE JEWS, The. See JEWS: B. C. 604-536. CAPUA. Capua, originally an Etruscan city, called Vulturnum, was taken by the Samnites, B. C. 424, and was afterwards a city in which Etruscan and neighboring Greek influences were mixed in their effect on a barbarous new population. "Capua became by its commerce and agriculture the second city in Italy in point of size—the first in point of wealth and luxury. The deep demoralization in which, according to the accounts of the ancients, that city surpassed all others in Italy, is especially reflected in the mercenary recruiting and in the gladiatorial sports, both of which pre-eminently flourished in Capua. Nowhere did recruiting officers find so numerous a concourse as in this metropolis of demoralized civilization. … The gladiatorial sports … if they did not originate, were at any rate carried to perfection in Capua. There, sets of gladiators made their appearance even during banquets." _T. Mommsen, History of Rome, book 2, chapter 5._ CAPUA: B. C. 343. Surrender to the Romans. See ROME: B. C. 343-290. CAPUA: B. C. 216-211. Welcome to Hannibal. Siege and capture by the Romans. The city repeopled. See PUNIC WAR, THE SECOND. CAPUA: A. D. 800-1016. The Lombard principality. See ITALY (SOUTHERN): A. D. 800-1016. CAPUA: A. D. 1501. Capture, sack and massacre by the French. See ITALY: A. D. 1501-1504. ----------CAPUA: End---------- CAPUCHINS, The. "The Capuchins were only a branch of the great Franciscan order, and their mode of life a modification of its Rule. Among the Franciscans the severity of their Rule had early become a subject of discussion, which finally led to a secession of some of the members, of whom Matteo de' Bassi, of the convent of Montefalcone was the leading spirit. These were the rigorists who desired to restore the primitive austerities of the Order. They began by a change of dress, adding to the usual monastic habit a 'cappuccio,' or pointed hood, which Matteo claimed was of the same pattern as that worn by St. Francis. By the bull 'Religionis zelus' (1528), Matteo obtained from Pope Clement VII. leave for himself and his companions to wear this peculiar dress; to allow their beards to grow; to live in hermitages, according to the rule of St. Francis, and to devote themselves chiefly to the reclaiming of great sinners. Paul III. afterwards gave them permission to settle wheresoever they liked. Consistently with the austerity of their professions, their churches were unadorned, and their convents built in the simplest style. They became very serviceable to the Church, and their fearlessness and assiduity in waiting upon the sick during the plague, which ravaged the whole of Italy, made them extremely popular." _J. Alzog, Manual of Universal Church History, volume 3, page 455._ CAPUCHONS, OR CAPUTIATI. See WHITE HOODS OF FRANCE. CARABOBO, Battles of (1821-1822). See COLOMBIAN STATES: A. D. 1819-1830. CARACALLA, Roman Emperor, A. D. 211-217. CARACCAS: A. D. 1812. Destruction by earthquake. See COLOMBIAN STATES: A. D. 1810-1819. CARAFFA, Cardinal (Pope Paul IV.) and the Counter Reformation. See PAPACY: A. D. 1537-1563, and 1555-1603. {390} CARAS, OR CARANS, OR CARANQUIS, The. See ECUADOR. CARAUSIUS, Revolt of. See BRITAIN: A. D. 288-297. CARAVELS. GALEONS, Etc. "The term caravel was originally given to ships navigated wholly by sails as distinguished from the galley propelled by oars. It has been applied to a great variety of vessels of different size and construction. The caravels of the New World discoverers may be generally described as long narrow boats of from 20 to 100 tons burden, with three or four masts of about equal height carrying sometimes square and sometimes lateen sails, the fourth mast set at the heel of the bow-sprit carrying square sails. They were usually half-decked, and adorned with the lofty forecastle and loftier poop of the day. The latter constituted over that part of the vessel a double or treble deck, which was pierced for cannon. … The galera was a vessel of low bulwarks, navigated by sails and oars, usually twenty or thirty oars on either side, four or five oarsmen to a bench. … The galeaza was the largest class of galera, or craft propelled wholly or in part by oars. … A galeota was a small galera, having only 16 or 20 oarsmen on a side, and two masts. The galeon was a large armed merchant vessel with high bulwarks, three or four decks, with two or three masts, square rigged, spreading courses and top-sails, and sometimes top-gallant sails. … Those which plied between Acapulco and Manila were from 1,200 to 2,000 tons burden. A galeoncillo was a small galeon. The carac was a large carrying vessel, the one intended for Columbus' second voyage being 1,250 toneles or 1,500 tons. A nao, or navio, was a large ship with high bulwarks and three masts. A nave was a vessel with deck and sails, the former distinguishing it from the barca, and the absence of oars from a galera. The bergantin, or brig, had low bulwarks. … The name brigantine was applied in America also to an open flat-bottomed boat, which usually carried one sail and from 8 to 16 men." _H. H. Bancroft, History of the Pacific States, volume 1, page 187, foot-note._ See, also, AMERICA: A. D. 1492. CARBERRY, Mary Stuart's surrender at. See SCOTLAND: A. D. 1561-1568. CARBONARI, Origin and character of the. See ITALY (SOUTHERN): A. D. 1808-1809. CARCHEMISH. See HITTITES, THE. CARCHEMISH, Battle of. Fought, B. C. 604, between the armies of Necho, the Egyptian Pharaoh, and Nebuchadnezzar, then crown prince of Babylon. Necho, being defeated, was driven back to Egypt and stripped of all his Syrian conquests. _F. Lenormant, Manual of Ancient History of the East, book 2, chapter 4._ CARDADEN, Battle of (1808). See SPAIN: A. D. 1808-1809 (DECEMBER-MARCH). CARDINAL INFANT, The. See NETHERLANDS: A. D. 1635-1638. CARDINALS, College of. See CURIA, THE ROMAN (PAPAL), and PAPACY: A. D. 1059. CARDUCHI, The. "South of the lake [Lake of Van, in Asia Minor] lay the Carduchi, whom the later Greeks call the Gordyæans and Gordyenes; but among the Armenians they were known as Kordu, among the Syrians as Kardu. These are the ancestors of the modern Kurds, a nation also of the Aryan stock." _M. Duncker, History of Antiquity, book 2, chapter 12._ See, also, GORDYENE. Under Saladin and the Ayonbite dynasty the Kurds played an important part in mediæval history. See SALADIN, EMPIRE OF. CARGILLITES, The. See SCOTLAND: A. D. 1681-1689. CARHAM, Battle of. Fought and won by an army of Scots, under King Malcolm, invading the then English earldom of Bernicia, A. D. 1018, and securing the annexation of Lothian to the Scottish kingdom. The battlefield was near that on which Flodden was afterwards fought. _E. A. Freeman, Norman Conquest, chapter 6, section 2._ CARIANS, The. "The Carians may be called the doubles of the Leleges. They are termed the 'speakers of a barbarous tongue,' and yet, on the other hand, Apollo is said to have spoken Carian. As a people of pirates clad in bronze they once upon a time had their day in the Archipelago, and, like the Normans of the Middle Ages, swooped down from the sea to desolate the coasts; but their real home was in Asia Minor, where their settlements lay between those of Phrygians and Pisidians, and community of religion united them with the Lydians and Mysians." _E. Curtius, History of Greece, book 1, chapter 2._ The country of the Carians was the mountainous district in the southwestern angle of Asia Minor, the coast of which is indented with gulfs and frayed with long-projecting rocky promontories. The island of Rhodes lies close to it on the south. The Carians were subjugated by the Lydian King Crœsus, and afterwards passed under the Persian yoke. The Persians permitted the establishment of a vassal kingdom, under a dynasty which fixed its capital at Halicarnassus, and made that city one of the splendid Asiatic outposts of Greek art and civilization, though always faithfully Persian in its politics. It was to the memory of one of the Carian kings at Halicarnassus, Mausolus, that the famous sepulchral monument, which gave its name to all similar edifices, and which the ancients counted among the seven wonders of the world, was erected by his widow. Halicarnassus offered an obstinate resistance to Alexander the Great and was destroyed by that ruthless conqueror after it had succumbed to his siege. Subsequently rebuilt, it never gained importance again. The Turkish town of Budrum now occupies the site. _C. T. Newton, Travels and Discoveries in the Levant, volume 2._ See, also, HAMITES and DORIANS AND IONIANS. CARIAY, The. See AMERICAN ABORIGINES: GUCK OR COCO GROUP. CARIBBEAN ISLANDS, The. See AMERICA: A. D. 1493-1496, and WEST INDIES. CARIBS, The. See AMERICAN ABORIGINES: CARIBS. CARILLON. The French name of Fort Ticonderoga. See CANADA (NEW FRANCE): A. D. 1758. CARINTHIA, Early mediaeval history. See SLAVONIC PEOPLES: 6TH-7TH CENTURIES, and GERMANY: A. D. 843-962. CARINUS, Roman Emperor. A. D. 283-284. CARIPUNA, The. See AMERICAN ABORIGINES: GUCK on COCO GROUP. CARISBROOK CASTLE, The flight of King Charles to. See ENGLAND: A. D. 1647 (AUGUST-DECEMBER). CARIZMIANS. See KHUAREZM. CARL, OR KARL. See ETHEL. ETHELING. {391} CARLINGS. See FRANKS (CARLOVINGIAN EMPIRE): A. D. 768-814. CARLISLE, Origin of. See LUGUVALLIUM. CARLISTS AND CHRISTINOS. See SPAIN: A. D. 1833-1846, and 1873-1885. CARLOMAN, King of the Franks (East Franks-Germany-in association with Louis III.), A. D. 876-881; (Burgundy and Aquitaine), A. D. 879-894. Carloman, Duke and Prince of the Franks, A. D. 741-747. CARLOS. See CHARLES. CARLOVINGIANS. See FRANKS (CAROLINGIAN EMPIRE): A. D. 768-814. CARLOWITZ, Peace of. See HUNGARY: A. D. 1683-1699. CARLSBAD, Congress of. See GERMANY: A. D. 1814-1820. CARMAGNOLE. See FRANCE: A. D. 1793 (FEBRUARY-APRIL). CARMANIANS, The. "The Germanians of Herodotus are the Carmanians of the later Greeks, who also passed with them as a separate nation, though closely allied to the Persians and Medes. They wandered to and fro to the east of Persia in the district now called Kirman." _M. Duncker, History of Antiquity, volume 5, book 8, chapter 3._ CARMATHIANS, The. "In the 277th year of the Hegira [A. D. 890], and in the neighbourhood of Cufa, an Arabian preacher of the name of Carmath assumed the lofty and incomprehensible style of the Guide, the Director, the Demonstration, the Word, the Holy Ghost, the Camel, the Herald of the Messiah, who had conversed with him in a human shape, and the representative of Mohammed the son of Ali, of St. John the Baptist, and of the Angel Gabriel." Carmath was one of the eastern proselytes of the sect of the Ishmaileans or Ishmailites—the same from which sprang the terrible secret order of the Assassins. He founded another branch of the Ishmaileans, which, taking his name, were called the Carmathians. The sect made rapid gains among the Bedouins and were soon a formidable and uncontrollable body. "After a bloody conflict they prevailed in the province of Bahrein, along the Persian Gulf. Far and wide the tribes of the desert were subject to the sceptre, or rather to the sword, of Abu Said and his son Abu Taher; and these rebellious imams could muster in the field 107,000 fanatics. … The cities of Racca and Baalbec, of Cufa and Bassorah, were taken and pillaged; Bagdad was filled with consternation; and the caliph trembled behind the veils of his palace. … The rapine of the Carmathians was sanctified by their aversion to the worship of Mecca. They robbed a caravan of pilgrims, and 20,000 devout Moslems were abandoned on the burning sands to a death of hunger and thirst. Another year [A. D. 929] they suffered the pilgrims to proceed without interruption; but, in the festival of devotion, Abu Taher stormed the holy city and trampled on the most venerable relics of the Mahometan faith. Thirty thousand citizens and strangers were put to the sword; the sacred precincts were polluted by the burial of 3,000 dead bodies; the well of Zemzen overflowed with blood; the golden spout was forced from its place; the veil of the Caaba was divided among these impious sectaries; and the black stone, the first monument of the nation, was borne away in triumph to their capital. After this deed of sacrilege and cruelty they continued to infest the confines of Irak, Syria and Egypt; but the vital principle of enthusiasm had withered at the root. … It is needless to enquire into what factions they were broken, or by whose swords they were finally extirpated. The sect of the Carmathians may be considered as the second visible cause of the decline and fall of the empire of the caliphs." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 52, and note by Dr. Smith. See, also, ASSASSINS. CARMELITE FRIARS. "About the middle of the [12th] century, one Berthold, a Calabrian, with a few companions, migrated to Mount Carmel [Palestine], and in the place where the prophet Elias of old is said to have hid himself, built a humble cottage with a chapel, in which he and his associates led a laborious and solitary life. As others continued to unite themselves with these residents on Mount Carmel, Albert the patriarch of Jerusalem, near the commencement of the next century, prescribed for them a rule of life; which the Pontiffs afterwards sanctioned by their authority, and also changed in various respects, and when it was found too rigorous and burdensome, mitigated considerably. Such was the origin of the celebrated order of Carmelites, or as it is commonly called the order of St. Mary of Mount Carmel [and known in England as the White Friars]; which subsequently passed from Syria into Europe, and became one of the principal mendicant orders. The Carmelites themselves reject with disdain this account of their origin, and most strenuously contend that the holy prophet Elias of the Old Testament, was the parent and founder of their society. But they were able to persuade very few, (or rather none out of their society), that their origin was so ancient and illustrious." _J. L. von Mosheim, Institutes of Ecclesiastical History, book 3, century 12, part 2, chapter 2, section 21._ ALSO IN: _G. Waddington, History of the Church, chapter 19, section 5._ _J. Alzog, Manual of Universal Church History, section 244 (volume 2)._ _E. L. Cutts, Scenes and Characters of the Middle Ages, chapter 5._ CARMIGNANO, Battle of (1796). See FRANCE: A. D. 1796-1797 (OCTOBER-APRIL). CARNABII, OR CORNABII, The. See BRITAIN, CELTIC TRIBES. CARNAC. See ABURY. CARNATES, The. See TURANIAN RACES. CARNEIAN FESTIVAL, The. A Spartan festival, said to have been instituted B. C. 676. "The Carneian festival fell in the Spartan month Carneius, the Athenian Metageitnon, corresponding nearly to our August. It was held in honour of Apollo Carneius, a deity worshipped from very ancient times in the Peloponnese, especially at Amyclæ. … It was of a warlike character, like the Athenian Boedrömia." _G. Rawlinson, Note to Herodotus, book 7._ ALSO IN: _E. Curtius, History of Greece, book 2, chapter 1._ CARNIANS, The. See RHÆTIANS. CARNIFEX FERRY, Battle of: See UNITED STATES OF AMERICA: A. D. 1861 (AUGUST-DECEMBER: WEST VIRGINIA). CARNONACÆ, The. See BRITAIN, CELTIC TRIBES. CARNOT, Lazare N. M., and the French Revolution. See FRANCE: A. D. 1793 (JUNE-OCTOBER), to 1797 (SEPTEMBER), and 1800-1801 (MAY-FEBRUARY). CARNOT, Sadi, President of the French Republic, 1887-. {392} CARNUTES, The. The Carnutes were a tribe who occupied a region supposed to be the center of Gaul. The modern city of Chartres stands in the midst of it. The sacred general meeting place of the Druids was in the country of the Carnutes. _G. Long, Decline of the Roman Republic, volume 3, chapter 22._ See, also, VENETI OF WESTERN GAUL. CAROLINAS, The. See NORTH CAROLINA, and SOUTH CAROLINA. CAROLINE, Queen, Trial of. See ENGLAND: A. D. 1820-1827. CAROLINE, The Burning of the. See CANADA: A. D. 1887-1838, and 1840-1841. CAROLINE BOOKS, The. A work put forth by Charlemagne against image-worship, in considerable sympathy with the views of the Eastern Iconoclasts and against the decrees of the Second Council of Nicaea (A. D. 787), is known as the Caroline Books. It is supposed to have been chiefly the composition of the king’s learned friend and counsellor; Alcuin, the Englishman. _J. I. Mombert, History of Charles the Great, book 2, chapter 12._ CAROLINGIA. On the division of the empire of Charlemagne between his three grandsons, A. D. 843, the western kingdom, which fell to Charles, took for a time the name of Carolingia, as part of Lothar’s middle kingdom took the name of Lotharingia, or Lorraine. But the name died out, or was slowly superseded by that of France. _E. A. Freeman, Historical Geography of Europe, chapter 6, section 1._ CAROLINGIANS. See FRANKS (CAROLINGIAN EMPIRE): A. D. 768-814. CARPET-BAGGERS. See UNITED STATES OF AMERICA: A. D. 1866-1871. CARR DIKE. A Roman work in Britain, formed for the draining of the Lincolnshire Fens, and used, also, as a road. _H. M. Scarth, Roman Britain, chapter 16._ CARRACKS, OR CARACS. "A large species of merchant vessel, principally used in coasting trade," among the Spaniards of the 15th and 16th centuries. _W. Irving, Life and Voyages of Columbus, book 6, chapter 1 (volume 1), foot-note._ See, also, CARAVELS. CARRARA FAMILY, The: Its rise to sovereignty at Padua and its struggle with the Visconti of Milan. See VERONA: A. D. 1260-1838, and MILAN: A. D. 1277-1447. CARRHÆ, Battles of (B. C. 53). See ROME: B. C. 57-52. (A. D. 297). See PERSIA: A. D. 226-627. CARRICK’S FORD, Battle of. See UNITED STATES OF AMERICA: A. D. 1861 (JUNE—JULY: WEST VIRGINIA). CARROCCIO, The. "The militia of every city [in Lombardy, or northern Italy, eleventh and twelfth centuries] was divided into separate bodies, according to local partitions, each led by a Gonfaloniere, or standard-bearer. They fought on foot, and assembled round the carroccio, a heavy car drawn by oxen, and covered with the flags and armorial bearings of the city. A high pole rose in the middle of this car, bearing the colours and a Christ, which seemed to bless the army, with both arms extended. A priest said daily mass at an altar placed in the front of the car. The trumpeters of the community, seated on the back part, sounded the charge and the retreat. It was Heribert, archbishop of Milan, contemporary of Conrad the Salic, who invented this car in imitation of the ark of alliance, and caused it to be adopted at Milan. All the free cities of Italy followed the example: this sacred car, intrusted to the guardianship of the militia, gave them weight and confidence." _J. C. L. de Sismondi, History of the Italian Republics, chapter 1._ CARTERET, Sir George, The Jersey Grant to. See NEW JERSEY: A. D. 1664-1667, to 1688-1738. CARTERET’S MINISTRY. See ENGLAND: A. D. 1742-1745. CARTHAGE, The founding of. Ethbaal, or Ithobaal, a priest of Astarte, acquired possession of the throne of Tyre B. C. 917, deposing and putting to death the legitimate prince, a descendant of Hiram, Solomon’s ally and friend. The Jezebel of Jewish history, who married Ahab, king of Israel, was the daughter of this king Ethbaal. "Ethbaal was succeeded by his son Balezor (885-877 B. C.). After eight years Balezor left two sons, Mutton and Sicharbaal, both under age. … Mutton died in the year 853 B. C. and again left a son nine years old, Pygmalion, and a daughter, Elissa, a few years older, whom he had married to his brother Sicharbaal, the priest of the temple of Melkarth. Mutton had intended that Elissa and Pygmalion should reign together, and thus the power really passed into the hands of Sicharbaal, the husband of Elissa. When Pygmalion reached his sixteenth year the people transferred to him the sovereignty of Tyre, and he put Sicharbaal, his uncle, to death … (846 B. C.). Elissa [or Dido, as she was also called] fled from Tyre before her brother, as we are told, with others who would not submit to the tyranny of Pygmalion. The exiles … are said … to have landed on the coast of Africa, in the neighbourhood of Ityke, the old colony of the Phenicians, and there to have bought as much land of the Libyans as could be covered by the skin of an ox. By dividing this into very thin strips they obtained a piece of land sufficient to enable them to build a fortress. This new dwelling-place, or the city which grew up round this fortress, the wanderers called, in reference to their old home, Karthada (Karta hadasha), i. e., 'the new city,' the Karchedon of the Greeks, the Carthage of the Romans. The legend of the purchase of the soil may have arisen from the fact that the settlers for a long time paid tribute to the ancient population, the Maxyans, for their soil." _M. Duncker, History of Antiquity, book 3, chapter 11._ CARTHAGE: Divisions, Size and Population. "The city proper, at the time at which it is best known to us, the period of the Punic wars, consisted of the Byrsa or Citadel quarter, a Greek word corrupted from the Canaanitish Bozra, or Bostra, that is, a fort, and of the Cothon or harbour quarter, so important in the history of the final siege. To the north and west of these, and occupying all the vast space between them and the isthmus behind, were the Megara (Hebrew, Magurim), that is, the suburbs and gardens of Carthage, which, with the city proper, covered an area of 23 miles in circumference. Its population must have been fully proportioned to its size. Just before the third Punic war, when its strength had been drained … it contained 700,000 inhabitants." _R. B. Smith, Carthage and the Carthaginians, chapter 1._ ALSO IN: _E. A. Freeman, Carthage (Hist. Essays, 4th series)._ {393} CARTHAGE: The Dominion of. "All our positive information, scanty as it is, about Carthage and her institutions, relates to the fourth, third, or second centuries B. C.; yet it may be held to justify presumptive conclusions as to the fifth century B. C., especially in reference to the general system pursued. The maximum of her power was attained before her first war with Rome, which began in 264 B. C.; the first and second Punic wars both of them greatly reduced her strength and dominion. Yet in spite of such reduction we learn that about 150 B. C. shortly before the third Punic war, which ended in the capture and depopulation of the city, not less than 700,000 souls were computed in it, as occupants of a fortified circumference of above twenty miles, covering a peninsula with its isthmus. Upon this isthmus its citadel Byrsa was situated, surrounded by a triple wall of its own, and crowned at its summit by a magnificent temple of Æsculapius. The numerous population is the more remarkable, since Utica (a considerable city, colonized from Phœnicia more anciently than even Carthage itself, and always independent of the Carthaginians, though in the condition of an inferior and discontented ally) was within the distance of seven miles from Carthage on the one side, and Tunis seemingly not much further off on the other. Even at that time, too, the Carthaginians are said to have possessed 300 tributary, cities in Libya. Yet this was but a small fraction of the prodigious empire which had belonged to them certainly in the fourth century B. C. and in all probability also between 480-410 B. C. That empire extended eastward as far as the Altars of the Philæni, near the Great Syrtis,—westward, all along the coast to the Pillars of Herakles and the western coast of Morocco. The line of coast southeast of Carthage, as far as the bay called the Lesser Syrtis, was proverbial (under the name of Byzacium and the Emporia) for its fertility. Along this extensive line were distributed indigenous Libyan tribes, living by agriculture; and a mixed population called Liby-Phœnician. … Of the Liby-Phœnician towns the number is not known to us, but it must have been prodigiously great. … A few of the towns along the coast,—Hippo, Utica, Adrumetum, Thapsus. Leptis, &c.—were colonies from Tyre, like Carthage itself. … Yet the Carthaginians contrived in time to render every town tributary, with the exception of Utica. … At one time, immediately after the first Punic war, they took from the rural cultivators as much as one-half of their produce, and doubled at one stroke the tribute levied upon the towns. … The native Carthaginians, though encouraged by honorary marks to undertake … military service were generally averse to it, and sparingly employed. … A chosen division of 2,500 citizens, men of wealth and family, formed what was called the Sacred Band of Carthage distinguished for their bravery in the field as well as for the splendour of their arms, and the gold and silver plate which formed part of their baggage. We shall find these citizen troops occasionally employed on service in Sicily: but most part of the Carthaginian army consists of Gauls, Iberians, Libyans, &c., a mingled host got together for the occasion, discordant in language as well as in customs." _G. Grote, History of Greece, part 2, chapter 81._ CARTHAGE: B. C. 480. Invasion of Sicily. Great defeat at Himera. See SICILY: B. C. 480. CARTHAGE: B. C. 409-405. Invasions of Sicily. Destruction of Selinus, Himera and Agrigentum. See Sicily: B. C. 409-405. CARTHAGE: B. C. 396. Siege of Syracuse. See SYRACUSE: B. C. 397-396. CARTHAGE: B. C. 383. War with Syracuse. See SICILY: B. C. 383. CARTHAGE: B. C. 310-306. Invasion by Agathokles. See SYRACUSE: B. C. 317-289. CARTHAGE: B. C. 264-241. The first war with Rome. Expulsion from Sicily. Loss of maritime supremacy. See PUNIC WAR, THE FIRST. CARTHAGE: B. C. 241-238. Revolt of the mercenaries. At the close of the First Punic War, the veteran army of mercenaries with which Hamilcar Barca had maintained himself so long in Sicily—a motley gathering of Greeks, Ligurians, Gauls, Iberians, Libyans and others—was sent over to Carthage for the long arrears of pay due them and for their discharge. The party in power in Carthage, being both incapable and mean, and being also embarrassed by an empty treasury, exasperated this dangerous body of men by delays and by attempts at bargaining with them for a reduction of their claims, until a general mutiny was provoked. The mercenaries, 20,000 strong, with Spendius, a runaway Campanian slave, Matho, an African, and Autaritus, a Gaul, for their leaders, marched from the town of Sicca, where they were quartered, and camped near Tunis, threatening Carthage. The government became panic-stricken and took no measures which did not embolden the mutineers and increase their demands. All the oppressed African peoples in the Carthaginian domain rose to join the revolt, and poured into the hands of the mercenaries the tribute money which Carthage would have wrung from them. The latter was soon brought to a state of sore distress, without an army, without ships, and with its supplies of food mostly cut off. The neighboring cities of Utica and Hippo Zarytus were besieged. At length the Carthaginian government, controlled by a party hostile to Hamilcar, was obliged to call him to the command, but associated with him Hanno, his bitterest personal enemy and the most incompetent leader of the ruling faction. Hamilcar succeeded, after a desperate and long struggle, in destroying the mutineers to almost the last man, and in saving Carthage. But the war, which lasted more than three years (B. C. 241-238), was merciless and horrible beyond description. It was known to the ancients as the "Truceless War" and the "Inexpiable War." The scenes and circumstances of it have been extraordinarily pictured in Flaubert's "Salammbo," which is one of the most revolting but most powerful of historical romances. _R. B. Smith, Carthage and the Carthaginians, chapter 8._ ALSO IN: _W. Ihne, History of Rome, book 4, chapter 4._ CARTHAGE: B. C. 237-202. Hamilcar in Spain. The second war with Rome. Hannibal in Italy and Sicily. Scipio in Africa. The great defeat at Zama. Loss of naval dominion and of Spain. See PUNIC WAR, THE SECOND. {394} CARTHAGE: B. C. 146. Destruction by Scipio. Carthage existed by Roman sufferance for fifty years after the ending of the Second Punic War, and even recovered some considerable prosperity in trade, though Rome took care that her chances for recovery should be slight. When Hannibal gave signs of being able to reform the government of the city and to distinguish himself in statesmanship as he had immortalized himself in war, Rome demanded him, and he escaped her chains only by flight. When, even without Hannibal, Carthage slowly repaired the broken fortunes of her merchants, there was an enemy at her door always ready, at the bidding of Rome, to plunder them afresh. This was Massinissa, the Numidian prince, client and obedient servant of the Roman state. Again and again the helpless Carthaginians appealed to Rome to protect them from his depredations, and finally they ventured to attempt the protection of themselves. Then the patient perfidy of Roman statecraft grasped its reward. It had waited many years for the provocations of Massinissa to work their effect; the maddened Carthaginians had broken, at last, the hard letter of the treaty of 201 by assailing the friend and ally of Rome. The pretext sufficed for a new declaration of war, with the fixed purpose of pressing it to the last extreme. Old Cato, who had been crying in the ears of the Senate, "Carthago delenda est," should have his wish. The doomed Carthaginians were kept in ignorance of the fate decreed, until they had been foully tricked into the surrender of their arms and the whole armament of their city. But when they knew the dreadful truth, they threw off all cowardice and rose to such a majesty of spirit as had never been exhibited in their history before. Without weapons, or engines or ships, until they made them anew, they shut their gates and kept the Roman armies out for more than two years. It was another Scipio, adopted grandson and namesake of the conqueror of Hannibal, who finally entered Carthage (B. C. 146), fought his way to its citadel, street by street, and, against his own wish, by command of the implacable senate at Rome, levelled its last building to the earth, after sending the inhabitants who survived to be sold as slaves. _R. B. Smith, Carthage and the Carthaginians, chapter 20._ ALSO IN: _H. G. Liddell, History of Rome, chapter 46._ CARTHAGE: B. C. 44. Restoration by Cæsar. "A settlement named Junonia, had been made at Carthage by C. Gracchus [which furnished his enemies one of their weapons against him, because, they said, he had drawn on himself the curse of Scipio] and it appears that the city of Gracchus still existed. Cæsar restored the old name, and, as Strabo says, rebuilt the place: many Romans who preferred Carthage to Rome were sent there, and some soldiers; and it is now, adds Strabo [reign of Augustus] more populous than any town in Libya." _G. Long, Decline of the Roman Republic, volume 5, chapter 32._ CARTHAGE: 2d-4th Centuries. The Christian Church. See CHRISTIANITY: A. D. 100-312. CARTHAGE: A. D. 439. Taken by the Vandals. Carthage was surprised and captured by the Vandals on the 9th of Oct., A. D. 439,—nine years after the conquest and destruction of the African provinces by Genseric began;—585 years after the ancient Carthage was destroyed by Scipio. "A new city had risen from its ruins, with the title of a colony; and though Carthage might yield to the royal prerogatives of Constantinople, and perhaps to the trade of Alexandria or the splendour of Antioch, she still maintained the second rank in the West—as the Rome (if we may use the style of contemporaries) of the African world. … The buildings of Carthage were uniform and magnificent. A shady grove was planted in the midst of the capital; the new port, a secure and capacious harbour, was subservient to the commercial industry of citizens and strangers; and the splendid games of the circus and theatre were exhibited almost in the presence of the barbarians. The reputation of the Carthaginians was not equal to that of their country, and the reproach of Punic faith still adhered to their subtle and faithless character. The habits of trade and the abuse of luxury had corrupted their manners. … The King of the Vandals severely reformed the vices of a voluptuous people. … The lands of the proconsular province, which formed the immediate district of Carthage, were accurately measured and divided among the barbarians." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 33. See, also, VANDALS: A. D. 429-439. CARTHAGE: A. D. 533. Taken by Belisarius. See VANDALS. A. D. 533-534. CARTHAGE: A. D. 534-558. The Province of Africa after Justinian's conquest. "Successive inroads [of the Moorish tribes] had reduced the province of Africa to one-third of the measure of Italy; yet the Roman emperors continued to reign above a century over Carthage and the fruitful coast of the Mediterranean. But the victories and the losses of Justinian were alike pernicious to mankind; and such was the desolation of Africa that a stranger might wander whole days without meeting the face either of a friend or an enemy. The nation of the Vandals had disappeared. … Their numbers were infinitely surpassed by the number of the Moorish families extirpated in a relentless war; and the same destruction was retaliated on the Romans and their allies, who perished by the climate, their mutual quarrels, and the rage of the barbarians. When Procopius first landed [with Belisarius, A. D. 533] he admired the populousness of the cities and country, strenuously exercised in the labours of commerce and agriculture. In less than twenty years that busy scene was converted into a silent solitude; the wealthy citizens escaped to Sicily and Constantinople; and the secret historian has confidently affirmed that five millions of Africans were consumed by the wars and government of the Emperor Justinian." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 43. {395} CARTHAGE: A. D. 698. Destruction by the Arabs. "In the 77th year of the Hegira [A. D. 698] … Abd'almalec [the Caliph] sent Hossan Ibn Anno'man, at the head of 40,000 choice troops, to carry out the scheme of African conquest [which had languished for some years, during the civil wars among the Moslems]. That general pressed forward at once with his troops against the city of Carthage, which, though declined from its ancient might and glory, was still an important seaport, fortified with lofty walls, haughty towers and powerful bulwarks, and had a numerous garrison of Greeks and other Christians. Hossan proceeded according to the old Arab mode; beleaguering and reducing it by a long siege; he then assailed it by storm, scaled its lofty walls with ladders, and made himself master of the place. Many of the inhabitants fell by the edge of the sword; many escaped by sea to Sicily and Spain. The walls were then demolished; the city was given up to be plundered by the soldiery, the meanest of whom was enriched by booty. … The triumph of the Moslem host was suddenly interrupted. While they were revelling in the ravaged palaces of Carthage, a fleet appeared before the port; snapped the strong chain which guarded the entrance, and sailed into the harbor. It was a combined force of ships and troops from Constantinople and Sicily; reinforced by Goths from Spain; all under the command of the prefect John, a patrician general of great valor and experience. Hossan felt himself unable to cope with such a force; he withdrew, however in good order, and conducted his troops laden with spoils to Tripoli and Caerwan, and, having strongly posted them, he awaited reinforcements from the Caliph. These arrived in course of time by sea and land. Hossan again took the field; encountered the prefect John, not far from Utica, defeated him in a pitched battle and drove him to embark the wrecks of his army and make all sail for Constantinople. Carthage was again assailed by the victors, and now its desolation was complete, for the vengeance of the Moslems gave that majestic city to the flames. A heap of ruins and the remains of a noble aqueduct are all the relics of a metropolis that once valiantly contended for dominion with Rome." _W. Irving, Mahomet and his Successors, volume 2, chapter 54._ ALSO IN: _N. Davis, Carthage and Her Remains._ See, also, MAHOMETAN CONQUEST: A. D. 647-709. ----------CARTHAGE: End---------- CARTHAGE, Missouri, Battle of. See UNITED STATES OF AMERICA: A. D. 1861 (JULY-SEPTEMBER: MISSOURI). CARTHAGENA (NEW CARTHAGE). The founding of the city. Hasdrubal, son-in-law and successor of Hamilcar Barca in Spain, founded New Carthage—modern Carthagena—some time between 229 and 221 B. C. to be the capital of the Carthaginian dominion in the Spanish peninsula. _R. B. Smith, Carthage and the Carthaginians, chapter 9._ Capture by Scipio. See PUNIC WAR. THE SECOND. Settlement of the Alans in. See SPAIN: A. D. 409-414. ----------CARTHAGENA: End---------- CARTHAGENA (South America): A. D. 1697. Taken and sacked by the French. One of the last enterprises of the French in the war which was closed by the Peace of Ryswick—undertaken, in fact, while the negotiations at Ryswick were in progress—was the storming and sacking of Carthagena by a privateer squadron, from Brest, commanded by rear-admiral Pointis, April, 1697. "The inhabitants were allowed to carry away their effects; but all the gold, silver, and precious stones were the prey of the conqueror. Pointis … reentered Brest safe and sound, bringing back to his ship-owners more than ten millions. The officers of the squadron and the privateers had well provided for themselves besides, and the Spaniards had probably lost more than twenty millions." _H. Martin, History of France: Age of Louis XIV. (translated by M. L. Booth), volume 2, chapter 2._ CARTHAGENA: A. D. 1741. Attack and repulse of the English. See ENGLAND: A. D. 1739-1741. CARTHAGENA A. D. 1815. Siege and capture by the Spaniards. See COLOMBIAN STATES: A. D. 1810-1819. ----------CARTHAGENA (South America): End---------- CARTHUSIAN ORDER. La Grande Chartreuse. "St. Bruno, once a canon of St. Cunibert's, at Cologne, and afterward chancellor of the metropolitan church of Rheims, followed by six companions, founded a monastery near Grenoble, amid the bleak and rugged mountains of the desert of Chartreuse (A. D. 1084). The rule given by St. Bruno to his disciples was founded upon that of St. Benedict, but with such modifications as almost to make of it a new and particular one. The Carthusians were very nearly akin to the monks of Vallis-Umbrosa and Camaldoli; they led the same kind of life—the eremitical joined to the cenobitic. Each religious had his own cell, where he spent the week in solitude, and met the community only on Sunday. … Never, perhaps, had the monastic life surrounded itself with such rigors and holy austerities. … The religious were bound to a life-long silence, having renounced the world to hold converse with Heaven alone. Like the solitaries of Thebais they never eat meat, and their dress, as an additional penance, consisted only of a sack-cloth garment. Manual labors, broken only by the exercise of common prayer; a board on the bare earth for a couch; a narrow cell, where the religious twice a day receives his slight allowance of boiled herbs;—such is the life of pious austerities of which the world knows not the heavenly sweetness. For 800 years has this order continued to edify and to serve the Church by the practice of the most sublime virtue; and its very rigor seems to hold out a mysterious attraction to pious souls. A congregation of women has embraced the primitive rule." _J. E. Darras, History of the Catholic Church, volume 3, chapter 4, par. 26, and chapter 10, par. 11._ From the account of a visit to the Grande Chartreuse, the parent monastery, near Grenoble, made in 1667, by Dom Claude Lancelot, of Port Royal, the following is taken: "All I had heard of this astonishing seclusion falls infinitely short of the reality. No adequate description can be given of the awful magnificence of this dreary solitude. … The desert of the Chartreuse is wholly inaccessible but by one exceedingly narrow defile. This pass, which is only a few feet wide, is indeed truly tremendous. It winds between stupendous granite rocks, which overhang above. … The monastery itself is as striking as the approach. … On the west … there is a little space which … is occupied by a dark grove of pine trees; on every other side the rocks, which are as steep as so many walls, are not more than ten yards from the convent. By this means a dim and gloomy twilight perpetually reigns within." _M. A. Schimmelpenninck, A tour to Alet and La Grande Chartreuse, volume 1, pages 6-13._ CARTIER, Jacques, Exploration of the St. Lawrence by. See AMERICA: A. D. 1534-1535, and 1541-1603. {396} CARTOUCHE. "It is impossible to travel in Upper Egypt without knowing what is meant by a cartouche. A cartouche is that elongated oval terminated by a straight line which is to be seen on every wall of the Egyptian temples, and of which other monuments also afford us numerous examples. The cartouche always contains the name of a king or of a queen, or in some cases the names of royal princesses. To designate a king there are most frequently two cartouches side by side. The first is called the prænomen, the second the nomen." _A. Mariette, Monuments of Upper Egypt, page 43._ CARTWRIGHT'S POWER LOOM, The invention of. See COTTON MANUFACTURE. CARUCATE. See HIDE OF LAND. CARUS, Roman Emperor, A. D. 282-283. CASA MATA, Battle of. See MEXICO: A. D. 1847 (MARCH-SEPTEMBER). CASALE: A. D. 1628-1631. Siege by the Imperialists. Final acquisition by France. See ITALY: A. D. 1627-1631. CASALE: A. D. 1640. Unsuccessful siege by the Spaniards. See ITALY: A. D. 1635-1659. CASALE: A. D. 1697. Ceded to the Duke of Savoy. See SAVOY AND PIEDMONT: A. D. 1580-1713. ----------CASALE: End---------- CASALSECCO, Battle of (1427). See ITALY: A. D. 1412-1447. CASAS, Bartolomé de las, The humane labors of. See SLAVERY: MODERN—OF THE INDIANS. CASDIM. See BABYLONIA, PRIMITIVE. CASENA, Massacre at. See ITALY: A. D. 1343-1393. CASHEL, Psalter of. See TARA, THE HILL AND THE FEIS OF. CASHEL, Synod of. See IRELAND: A. D. 1169-1175. CASHMERE: A. D. 1819-1820. Conquest by Runjet Singh. See SIKHS. CASHMERE: A. D. 1846. Taken from the Sikhs by the English and given as a kingdom to Gholab Singh. See INDIA: A. D. 1845-1849. ----------CASHMERE: End---------- CASIMIR I., King of Poland, A. D. 1037-1058. Casimir II., Duke of Poland, A. D. 1177-1194. Casimir III. (called The Great), King of Poland, A. D. 1333-1370. Casimir IV., King of Poland, A. D. 1445-1492. Casimir, John, King of Poland, A. D. 1648-1668. CASKET GIRLS, The. See LOUISIANA: A. D. 1728. CASKET LETTERS, The. See SCOTLAND: A. D. 1561-1568. CASPIAN GATES (PYLÆ CASPIÆ). An important pass in the Elburz Mountains, so called by the Greeks. It is identified with the pass known to the modern Persians as the Girduni Sunlurmh, some fifty miles or more eastward, or northeastward, from Teheran. "Through this pass alone can armies proceed from Armenia, Media, or Persia eastward, or from Turkestan, Khorasan and Afghanistan into the more western parts of Asia. The position is therefore one of primary importance. It was to guard it that Rhages was built so near to the eastern end of its territory." _G. Rawlinson, Sixth Great Oriental Monarchy, chapter 4._ ALSO IN: _G. Rawlinson, Five Great Monarchies: Media, chapter 1._ CASSANDER, and the wars of the Diadochi. See MACEDONIA: B. C. 323-316 to 297-280; also Greece: B. C. 321-312. CASSANO, Battles of (1705 and 1799). See ITALY: A. D. 1701-1713, and France: A. D. 1799 (APRIL-SEPTEMBER). CASSEL: A. D. 1383. Burned by the French. See FLANDERS: A. D. 1383. CASSEL, Battles of (1328 and 1677). See FLANDERS: A. D. 1328, and NETHERLANDS (HOLLAND): A. D. 1674-1678. CASSIAN ROAD. One of the great Roman roads of antiquity, which ran from Rome, by way of Sutrium and Clusium to Arretium and Florentia. _T. Mommsen, History of Rome, book 4, chapter 11._ CASSII, The. A tribe of ancient Britons whose territory was near the Thames. See BRITAIN, CELTIC TRIBES. CASSITERIDES, The. The "tin islands," from which the Phœnicians and Carthaginians obtained their supply of tin. Some archæologists identify them with the British islands, some with the Scilly islands, and some with the islands in Vigo Bay, on the coast of Spain. _Charles Elton, Origins of English History._ ALSO IN: _J. Rhys, Celtic Britain._ CASSOPIANS. See EPIRUS. CASTALIAN SPRING. A spring which issued from between two peaks or cliffs of Mount Parnassus and flowed downward in a cool stream past the temple of Apollo at Delphi. CASTE SYSTEM OF INDIA, The. "The caste system of India is not based upon an exclusive descent as involving a difference of rank and culture, but upon an exclusive descent as involving purity of blood. In the old materialistic religion which prevailed so largely in the ancient world, and was closely associated with sexual ideas, the maintenance of purity of blood was regarded as a sacred duty. The individual had no existence independent of the family. Male or female, the individual was but a link in the life of the family; and any intermixture would be followed by the separation of the impure branch from the parent stem. In a word, caste was the religion of the sexes, and as such exists in India to this day. … The Hindus are divided into an infinite number of castes, according to their hereditary trades and professions; but in the present day they are nearly all comprehended in four great castes, namely, the Brahmans, or priests; the Kshatriyas, or soldiers; the Vaisyas, or merchants; and the Sudras, or servile class. The Brahmans are the mouth of Brahma; the Kshatriyas are his arms; the Vaisyas are his thighs; and the Sudras are his feet. The three first castes of priests, soldiers, and merchants, are distinguished from the fourth caste of Sudras by the thread, or paita, which is worn depending from the left shoulder and resting on the right side below the loins. The investiture usually takes place between the eighth and twelfth year, and is known as the second birth, and those who are invested are termed the 'twice born.' It is difficult to say whether the thread indicates a separation between the conquerors and the conquered; or whether it originated in a religious investiture from which the Sudras were excluded." _J. T. Wheeler, History of India, volume 3, pages 114 and 64._ {397} "Among the delusions about modern India which it seems impossible to kill, the belief still survives that, although there have been many changes in the system of caste, it remains true that the Hindu population is divided into the four great classes described by Mann: Brahmans, Kshatriyas, Vaisyas, and Sudras. In India itself this notion is fostered by the more learned among the Brahmans, who love to make themselves and others believe in the continuous existence of a divinely constituted organization. To what extent the religious and social systems shadowed forth in the ancient Brahmanical literature had an actual existence it is difficult to say, but it is certain that little remains of them now. The Brahmans maintain their exceptional position; but no one can discern the other great castes which Manu described. Excluding the Brahmans, caste means for the most part hereditary occupation, but it also often signifies a common origin of tribe or race. India, in the words of Sir Henry Maine, is divided into a vast number of independent, self-acting, organised social groups—trading, manufacturing, cultivating. In the enormous majority of instances, caste is only the name for a number of practices which are followed by each one of a multitude of groups of men, whether such a group be ancient and natural or modern and artificial. As a rule, every trade, every profession, every guild, every tribe, every class, is also a caste; and the members of a caste not only have their special objects of worship, selected from the Hindu Pantheon, or adopted into it, but they exclusively eat together, and exclusively intermarry.' Mr. Kitts, in his interesting 'Compendium of the Castes and Tribes of India,' compiled from the Indian Census reports of 1881, enumerates 1929 different castes. Forty-seven of these have each more than 1,000,000 members; twenty-one have 2,000,000 and upwards. The Brahmans, Kunbis (agriculturists), and Chumars (workers in leather), are the only three castes each of which has more than 10,000,000; nearly 15 per cent. of the inhabitants of India are included in these three castes. The distinctions and subdivisions of caste are innumerable, and even the Brahmans, who have this in common, that they are reverenced by the members of all other castes, are as much divided among themselves as the rest. There are nearly 14,000,000 Brahmans; according to Mr. Sherring, in his work on 'Hindu Tribes and Castes,' there are more than 1,800 Brahmanical subdivisions; and it constantly happens that to a Brahman of some particular class or district the pollution of eating with other Brahmans would be ruinous. … The Brahmans have become so numerous that only a small proportion can be employed in sacerdotal functions, and the charity which it is a duty to bestow upon them could not, however profuse, be sufficient for their support. They are found in almost every occupation. They are soldiers, cultivators, traders, and servants; they were very numerous in the old Sepoy army, and the name of one of their subdivisions, 'Pande,' became the generic term by which the mutineers of 1857 were commonly known by the English in India. … Mr. Ibbetson, in his report on the census in the Punjab, shows how completely it is true that caste is a social and not a religious institution. Conversion to Mohammedanism, for instance, does not necessarily affect the caste of the convert." _Sir J. Strachey, India, lecture 8._ ALSO IN: _M. Williams, Religious Thought and Life in India, chapter 18._ _Sir A. C. Lyall, Asiatic Studies, chapter 7._ _Sir H. S. Maine, Village Communities, chapter 2._ CASTEL See MOGONTIACUM. CASTELAR AND REPUBLICANISM IN SPAIN. See SPAIN: A. D. 1866-1873, and 1873-1885. CASTELFIDARDO, Battle of (1860). See ITALY: A. D. 1859-1861. CASTELLANO. See SPANISH COINS. CASTIGLIONE, Battle of. See FRANCE: A. D. 1796 (APRIL-OCTOBER). CASTILE: Early inhabitants of. See CELTIBERIANS. CASTILE: A. D. 713-1230. Origin and rise of the kingdom. See SPAIN: A. D. 713-737, and 1026-1230. CASTILE: A. D. 1140. Separation of Portugal as an independent kingdom. See PORTUGAL: A. D. 1095-1325. CASTILE: A. D. 1169. The first Cortes. The old monarchical constitution. See CORTES. CASTILE: A. D. 1212-1238. Progress of arms. Permanent union of the crown with that of Leon. Conquest of Cordova. Vassalage imposed on Granada and Murcia. See SPAIN: A. D. 1212-1238. CASTILE: A. D. 1248-1350. Reigns of St. Ferdinand, Alfonso the Learned, and their three successors. See SPAIN: A. D. 1248-1350. CASTILE: A. D. 1366-1369. Pedro the Cruel and the invasion of the English Black Prince. See SPAIN (CASTILE): A. D. 1366-1369. CASTILE: A. D. 1368-1476. Under the house of Trastamare. Discord and civil war. The triumph of Queen Isabella and her marriage to Ferdinand of Aragon. See SPAIN: A. D. 1368-1479. CASTILE: A. D. 1515. Incorporation of Navarre with the kingdom. See NAVARRE: A. D. 1442-1521. CASTILE: A. D. 1516. The crown united with that of Aragon, by Joanna, mother of Charles V. See SPAIN: A. D. 1496-1517. ----------CASTILE: End---------- CASTILLA DEL ORO. See AMERICA: A. D. 1509-1511. CASTILLON, Battle of (1450). See FRANCE: A. D. 1431-1453. CASTLE ST. ANGELO. The Mausoleum of Hadrian, begun by the emperor Hadrian, A. D. 135, and probably completed by Antoninus Pius, "owes its preservation entirely to the peculiar fitness of its site and shape for the purposes of a fortress, which it has served since the time of Belisarius. … After the burial of Marcus Aurelius, the tomb was closed until the sack of Rome by Alaric in 410 A. D., when his barbarian soldiers probably broke it open in search of treasure, and scattered the ashes of the Antonines to the winds. From this time, for a hundred years, the tomb was turned into a fortress, the possession of which became the object of many struggles in the wars of the Goths under Vitiges (537 A. D.) and Totilas (killed 552). From the end of the sixth century, when Gregory the Great saw on its summit a vision of St. Michael sheathing his sword, in token that the prayers of the Romans for preservation from the plague were heard, the Mausoleum of Hadrian was considered as a consecrated building, under the name of 'S. Angelus inter Nubes,' 'Usque ad Cœlos,' or 'Inter Cœlos,' until it was seized in 923 A. D. by Alberic, Count of Tusculum, and the infamous Marozia, and again became the scene of the fierce struggles between Popes, Emperors, and reckless adventurers which marked those miserable times. The last injuries appear to have been inflicted upon the building in the contest between the French Pope Clemens VII. and the Italian Pope Urban VIII. [see PAPACY: A. D. 1377-1417]. The exterior was then finally dismantled and stripped. Partial additions and restorations soon began to take place. Boniface IX., in the beginning of the fifteenth century, erected new battlements and fortifications on and around the building; and since his time it has remained in the possession of the Papal government. The strange medley of Papal reception rooms, dungeons and military magazines which now encumbers the top, was chiefly built by Paul III. The corridor connecting it with the Vatican dates from the time of Alexander Borgia (1494 A. D.), and the bronze statue of St. Michael on the summit, which replaced an older marble statue, from the reign of Benedict XIV." _R. Burn, Rome and the Campagna, chapter 11._ ALSO IN: _W. W. Story, Castle St. Angelo._ {398} CASTLENAUDARI, Battle of (1632). See FRANCE: A. D. 1630-1632. CASTLEREAGH, Lord, and the union of Ireland with Great Britain: See IRELAND: A. D. 1798-1800. CASTOR WARE. "Durobrivian or Castor ware, as it is variously called, is the production of the extensive Romano-British potteries on the River Nen in Northamptonshire and Huntingdonshire, which, with settlements, are computed to have covered a district of some twenty square miles in extent. … There are several varieties … and two especially have been remarked; the first, blue, or slate-coloured, the other reddish-brown, or of a dark copper colour." _L. Jewett, Grave Mounds, page 152._ CASTRA, Roman. "When a Roman army was in the field it never halted, even for a single night, without throwing up an entrenchment capable of containing the whole of the troops and their baggage. This field-work was termed Castra. … The form of the camp was a square, each side of which was 2,017 Roman feet in length. The defences consisted of a ditch, (fossa,) the earth dug out, being thrown inwards so as to form a rampart, (agger,) upon the summit of which a palisade (vallum) was erected of wooden stakes, (valli-sudes,) a certain number of which were carried by each soldier, along with his entrenching tools." _W. Ramsay, Manual of Roman Antiquity, chapter 12._ CASTRICUM, Battle of. See FRANCE: A. D. 1799 (SEPTEMBER-OCTOBER). CASTRIOTS, The. See ALBANIANS: A. D. 1443-1467. CASTRUCCIO CASTRACANI, The despotism of. See ITALY: A. D. 1313-1330. CAT NATION, The. See AMERICAN ABORIGINES: HURONS, &c., and IROQUOIS CONFEDERACY: THEIR CONQUESTS, &c. CATACOMBS OF ROME, The. "The Roman Catacombs—a name consecrated by long usage, but having no etymological meaning, and not a very determinate geographical one—are a vast labyrinth of galleries excavated in the bowels of the earth in the hills around the Eternal City; not in the hills on which the city itself was built, but in those beyond the walls. Their extent is enormous, not as to the amount of superficial soil which they underlie, for they rarely, if ever, pass beyond the third milestone from the city, but in the actual length of their galleries; for these are often excavated on various levels, or piani, three, four, or even five, one above the other, and they cross and recross one another, some times at short intervals, on each of these levels; so that, on the whole, there are certainly not less that 350 miles of them; that is to say, if stretched out in one continuous line, they would extend the whole length of Italy itself. The galleries are from two to four feet in width, and vary in height according to the nature of the rock in which they are dug. The walls on both sides are pierced with horizontal niches, like shelves in a book-case, or berths in a steamer, and every niche once contained one or more dead bodies. At various intervals this succession of shelves is interrupted for a moment, that room may be made for a doorway opening into a small chamber; and the walls of these chambers are generally pierced with graves in the same way as the galleries. These vast excavations once formed the ancient Christian cemeteries of Rome; they were begun in apostolic times, and continued to be used as burial-places of the faithful until the capture of the city by Alaric in the year 410. In the third century, the Roman Church numbered twenty-five or twenty-six of them, corresponding to the number of her titles or parishes within the city; and besides these, there are about twenty others, of smaller dimensions, isolated monuments of special martyrs, or belonging to this or that private family. Originally they all belonged to private families or individuals, the villas or gardens in which they were dug being the property of wealthy citizens who had embraced the faith of Christ, and devoted of their substance to His service. Hence their most ancient titles were taken merely from the names of their lawful owners, many of which still survive. … It has always been agreed among men of learning who have had an opportunity of examining these excavations, that they were used exclusively by the Christians as places of burial and of holding religious assemblies. Modern research has placed it beyond a doubt, that they were also originally designed for this purpose and for no other." _J. S. Northcote and W. R. Brownlow, Roma Sotterranea, book 1, chapter 1._ ALSO IN: _A. P. Stanley, Christian Institutions, chapter 13._ CATALAN GRAND COMPANY, The. The Catalan Grand Company was a formidable body of military adventurers—mercenary soldiers—formed in Sicily during the twenty years of war that followed the Sicilian Vespers. "High pay and great license drew the best sinews in Catalonia and Aragon into the mercenary battalions of Sicily and induced them to submit to the severest discipline." The conclusion of peace in 1302 threw this trained army out of employment, and the greater part of its members were enlisted in the service of Andronicus II., of the restored Greek empire at Constantinople. They were under the command of one Roger de Flor, who had been a Templar, degraded from his knighthood for desertion, and afterwards a pirate; but whose military talents were undoubted. The Grand Company soon quarrelled with the Greek emperor; its leader was assassinated, and open war declared. The Greek army was terribly defeated in a battle at Apros, A. D. 1307, and the Catalans plundered Thrace for two years without resistance. Gallipoli, their headquarters, to which they brought their captives, became one of the great slave marts of Europe. In 1310 they marched into the heart of Greece, and were engaged in the service of Walter de Brienne, Duke of Athens. {399} He, too, found them dangerous servants. Quarrels were followed by war; the Duke perished in a battle (A. D. 1311) with his Catalan mercenaries on the banks of the Cephissus; his dukedom, embracing Attica and Bœotia, was the prize of their victory. The widows and daughters of the Greek nobles who had fallen were forced to marry the officers of the Catalans, who thus settled themselves in family as well as estate. They elected a Duke of Athens; but proceeded afterwards to make the duchy an appanage of the House of Aragon. The title was held by sons of the Aragonese kings of Sicily until 1377, when it passed to Alphonso V., king of Aragon, and was retained by the kings of Spain after the union of the crowns of Aragon and Castile. The titular dukes were represented at Athens by regents. "During the period the duchy of Athens was possessed by the Sicilian branch of the house of Aragon, the Catalans were incessantly engaged in wars with all their neighbours." But, gradually, their military vigor and discipline were lost, and their name and power in Greece disappeared about 1386, when Athens and most of the territory of its duchy was conquered by Nero Acciainoli, a rich and powerful Florentine, who had become governor of Corinth, but acted as an independent prince, and who founded a new ducal family. _G. Finlay, History of the Byzantine and Greek Empires, book 4, chapter 2, section 2._ ALSO IN: _G. Finlay, History of Greece from its Conquest by the Crusaders, chapter 7, section 3._ _E. Gibbon, Decline and Fall of the Roman Empire, chapter 62. CATALANS: A. D. 1151. The County of Barcelona united by marriage to Aragon. See SPAIN: A. D. 1035-1258. CATALANS: A. D. 12th-15th Centuries. Commercial importance and municipal freedom of Barcelona. See BARCELONA: 12th-16th CENTURIES. CATALANS: A. D. 1461-1472. Long but unsuccessful revolt against John II. of Aragon. See SPAIN: A. D. 1368-1479. CATALANS: A. D. 1639-1640. Causes of disaffection and revolt. See SPAIN: A. D. 1637-1640. CATALANS: A. D. 1640-1652. Revolt. Renunciation of allegiance to the Spanish crown. Annexation to France offered and accepted. Re-subjection to Spain. See SPAIN: A. D. 1640-1642; 1644-1646; 1648-1652. CATALANS: A. D. 1705. Adhesion to the Allies in the War of the Spanish Succession. See SPAIN: A. D. 1705. CATALANS: A. D. 1713-1714. Betrayed and deserted by the Allies. See SPAIN: A. D. 1713-1714. ----------CATALANS: End---------- CATALAUNIAN PLAINS. See HUNS: A. D. 451. CATALONIA. See CATALANS. CATANA, OR KATANA, Battle of. See SYRACUSE: B. C. 397-396. CATANIA. Storming and capture by King Ferdinand (1849). See ITALY: A. D. 1848-1849. CATAPAN. See ITALY (SOUTHERN): A. D. 800-1016. CATAWBAS, The. See AMERICAN ABORIGINES: SIOUAN FAMILY. CATEAU-CAMBRESIS, Treaty of. See FRANCE: A. D. 1547-1559. CATERANS. "In 1384 an act was passed [by the Scotch parliament] for the suppression of masterful plunderers, who get in the statute their Highland name of 'cateran.' … This is the first of a long succession of penal and denunciatory laws against the Highlanders." _J. H. Burton, History of Scotland, volume 3, chapter 27._ CATHARISTS, OR PATARENES. "Among all the sects of the Middle Ages, very far the most important in numbers and in radical antagonism to the Church, were the Cathari, or the Pure, as with characteristic sectarian assumption they styled themselves. Albigenses they were called in Languedoc; Patarenes in North Italy; Good Men by themselves. Stretching through central Europe to Thrace and Bulgaria, they joined hands with the Paulicians of the East and shared their errors. Whether these Cathari stood in lineal historical descent from the old Manichæans, or had generated a dualistic scheme of their own, is a question hard to answer, and which has been answered in very different ways. This much, however, is certain, that in all essentials they agreed with them." _R. C. Trench, Lectures on Mediæval Church History, lecture 15._ "In Italy, men supposed to hold the same belief [as that of the Paulicians, Albigenses, etc.] went by the name of the Paterini, a word of uncertain derivation, perhaps arising from their willingness meekly to submit to all sufferings for Christ's sake (pati), perhaps from a quarter in the city of Milan named 'Pataria'; and more lately by that of Cathari (the Pure, Puritans), which was soon corrupted into Gazari, whence the German 'Ketzer,' the general word for a heretic." _L. Mariotti, Frà Dolcino and his Times, chapter 1._ See, also, PAULICIANS, and ALBIGENSES. CATHAY. See CHINA: THE NAMES OF THE COUNTRY. CATHELINEAU AND, THE INSURRECTION IN LA VENDEE. See FRANCE: A. D. 1793 (MARCH-APRIL); (JUNE); and (JULY-DECEMBER). CATHERINE I., Czarina of Russia, A. D. 1725-1727. CATHERINE II., Czarina of Russia, A. D. 1762-1796. CATHERINE and Jean d'Albret, Queen and King of Navarre, A. D. 1503-1512. CATHERINE de Medici: her part in French history. See FRANCE: A. D. 1532-1547, to 1584-1589. CATHOLIC ASSOCIATION AND THE CATHOLIC RENT IN IRELAND. See IRELAND: A. D. 1811-1829. CATHOLIC DEFENDERS. See IRELAND: A. D. 1760-1798. CATHOLIC LEAGUE, The. See PAPACY: A. D. 1530-1531. CATHOLIC LEAGUE IN FRANCE, The. See FRANCE: A. D. 1576-1585 and after. CATHOLICS (England): A. D. 1572-1679. Persecutions. See ENGLAND: A. D. 1572-1603; 1585-1587; 1587-1588; 1678-1679. CATHOLICS (Ireland): A. D. 1691-1782. Oppression of the Penal Laws. See IRELAND: A. D. 1691-1782. CATHOLICS (England): A. D. 1778-1780. Repeal of Penal laws. No-Popery Riots. See ENGLAND: A. D. 1778-1780. CATHOLICS (Ireland): A. D. 1795-1796. Persecution by Protestant mobs. Formation of the Orange Society. See IRELAND: A. D. 1795-1796. CATHOLICS (Ireland): A. D. 1801. Pitt's promises broken by the King. See ENGLAND: A. D. 1801-1806. CATHOLICS (England and Ireland): A. D. 1829. Emancipation from civil disabilities. See IRELAND: A. D. 1811-1829. {400} CATHOLICS, Old. See PAPACY: A. D. 1869-1870. CATILINE, The Conspiracy of. See ROME: B. C. 63. CATINI, The. See BRITAIN, CELTIC TRIBES. CATO THE YOUNGER, and the last years of the Roman Republic. See ROME: B. C. 63-58, to 47-46. CATO STREET CONSPIRACY, The. See ENGLAND: A. D. 1820-1827. CATRAIL, The. An ancient rampart, the remains of which are found in southern Scotland, running from the south-east corner of Peeblesshire to the south side of Liddesdale. It is supposed to have marked the boundary between the old Anglian kingdom of Bernicia and the territory of the British kings of Alcluith (Dumbarton). _W. F. Skene, Celtic Scotland, volume 1._ CATTANI. VASSALI. MASNADA. SERVI. The feudal barons of northern Italy were called Cattani. In the Florentine territory, "many of these Cattani, after having been subdued and made citizens of Florence, still maintained their feudal following, and were usually attended by troops of retainers, half slaves, half freedmen, called 'Uomini di Masnada,' who held certain possessions of them by the tenure of military service, took oaths of fidelity, and appear to have included every rank of person in the different Italian states according to the quality of the chief; but without any degradation of character being attached to such employment. This kind of servitude, which could not be thrown off without a formal act of manumission, was common in the north of Italy, and began in the 11th century, when innumerable chieftains started up owning no superior but the emperor. Being at constant war with each other they sought every means of creating a military following by granting lands to all ranks of people, and it is probable that many slaves were then partly emancipated for the purpose: such a condition, though not considered dishonourable, was thus essentially tinged with the colours of slavery, and so far differed from the 'Vassi' and 'Vassali,' as well as from the 'Vavasours.' … Some slight, perhaps unnecessary distinction is made between the 'Vassi,' who are supposed to have been vassals of the crown, and the 'Vassali,' who were the vassals of great lords. The 'Vavasours' were the vassals of great vassals. … This union [as described above] of 'Servi,' slaves, or vassals of one chief, was called 'Masnada,' and hence the name 'Masnadieri,' so often recurring in early Italian history; for the commanders of these irregular bands were often retained in the pay of the republic and frequently kept the field when the civic troops had returned to their homes, or when the war was not sufficiently important to bring the latter out with the Carroccio. … Besides these military Villains, who were also called 'Fedeli,' there were two other kinds of slaves amongst the early Italians, namely prisoners of war and the labourers attached to the soil, who were considered as cattle in every respect except that of their superior utility and value: the former species of slavery was probably soon dissolved by the union of self-interest and humanity: the latter began to decline in the 12th century, partly continued through the 13th, and vanished entirely in the 14th century." _H. E. Napier, Florentine History, volume 1, page 624._ CATTI, The. See CHATTI. CATUVELLANI, The. See BRITAIN, CELTIC TRIBES. CAUCASUS AND THE CIRCASSIANS. The Russian conquest. "The Caucasus has always possessed a certain fascination not for the Russians only, but also for western nations, and is peculiarly rich in historical traditions, and in memories of ancient times and ancient nations. Here to the rocks of Elbruz, Prometheus lay chained; and to Colchis, where the Phasis flowed towards the sea, through ever green woods, came the Argonauts. The present Kutais is the old capital of King Æetes, near which, in the sacred grove of Ares, hung the golden fleece. The gold mines which the Russians discovered in 1864 were apparently known to the Greeks, whose colony, Dioscurias, was an assemblage of 300 diverse nationalities. … Here on the coasts of the stormy and dangerous Black Sea arose the famous Pontine kingdom [see MITHRIDATIC WARS] which in spite of its valiant resistance under Mithridates, fell a victim to Roman aggression. Along the rivers Kura and Rion ran the old commercial road from Europe to Asia, which enriched the Venetians and the Genoese in the middle ages. Up to recent times this trade consisted not only of all sorts of other merchandise, but of slaves; numberless girls and women were conveyed to Turkish harems and there exercised an important influence on the character of the Tartar and Mongol races. In the middle ages the Caucasus was the route by which the wild Asiatic hordes, the Goths, Khasars, Huns, Avars, Mongols, Tartars, and Arabs crossed from Asia into Europe; and consequently its secluded valleys contain a population composed of more different and distinct races than any other district in the world. … It was in the 16th century, under Ivan the Terrible, that Russia first turned her attention to the conquest of the Caucasus; but it was not till 1859 that the defeat and capture of the famous Schamyl brought about the final subjugation of the country. … In 1785 [after the partial conquest of 1784—see TURKS: A. D. 1776-1792] the mountaineers had been incited to take arms by a so-called prophet Scheick Mansur, but he was seized and banished to Solovetsk, on the White Sea. In 1820 a Mollah, Kasi by name, made his appearance in Daghestan, and began to preach the 'Kasawat,' that is, holy war against the Russians. To him succeeded another equally fanatical adventurer, Hamset Beg. The work which they had begun was carried on by Schamyl, who far surpassed his predecessors in all the qualities which make up a successful guerilla chief, and who maintained the unequal conflict against the enemies of his country for 25 years with singular good fortune, undaunted courage, untiring energy, and conspicuous ability. He was of the tribe of the Lesghians in Daghestan, and was born in 1796, in the village of Gimri, of poor shepherd parents. In spite of his humble origin he raised himself to the rank of an Imaum, surrounded himself with a strong body-guard of devoted adherents, whom he named Murides, and succeeded in fanning to a flame the patriotic ardour of his fellow-countrymen. The capture of the mountain fastness of Achulgo in 1839 seemed to be the death-blow of Schamyl's cause, for it brought about the loss of the whole of Daghestan, the very focus of the Murides' activity. {401} Schamyl barely escaped being made a prisoner, and was forced to yield up his son, Djammel-Edden, only nine years of age as a hostage. The boy was sent to St. Petersburg and placed in a cadet corps, which he left at the conclusion of his military education somewhere about 1850 and returned to his native country in 1854 where he died a few years later. In 1840 the Tchetchens, who had previously been pacified, rose in arms once more, and Daghestan and other parts of the country followed their example. The country of the Tchetchens was a specially favourable theatre for the conflict with the Russians; its long mountain chains, rocky fastnesses, impenetrable forests, and wild precipices and gorges rendered ambuscades and surprises of constant and, to the Russians, fatal occurrence. During the earlier stages of the war, Russia had ransomed the officers taken prisoners by the mountaineers, but, subsequently, no quarter was given on either side. At last, by means of a great concentration of troops on all the threatened points, by fortifying the chief central stations, find by forming broad military roads throughout the district, the Russians succeeded in breaking down Schamyl's resistance. He now suffered one reverse after another. His chief fastnesses, Dargo, Weden, and Guni, were successively stormed and destroyed; and, finally, he himself and his family were taken prisoners. He was astonished and, it is said, not altogether gratified to find that a violent death was not to close his romantic career. He and his family were at first interned at Kaluga in Russia, both a house and a considerable sum of money for his maintenance being assigned to him. But after a few years he was allowed to remove to Mecca, where he died. His sons and grandsons, who have entirely adopted the manners of the Russians, are officers in the Circassian guard. In 1864 the pacification of the whole country was accomplished, and a few years later the abolition of serfdom was proclaimed at Tifiis. After the subjugation of the various mountain tribes, the Circassians had the choice given them by the Government of settling on the low country along the Kuban, or of emigrating to Turkey. The latter course was chosen by the bulk of the nation, urged, thereto, in great measure, by envoys from Turkey. As many as 400,000 are said to have come to the ports, where the Sultan had promised to send vessels to receive them; but delays took place, and a large number died of want and disease. Those who reached Turkey were settled on the west coasts of the Black Sea, in Bulgaria and near Varna, and proved themselves most troublesome and unruly subjects. Most of those who at first remained in Circassia followed their fellow-countrymen in 1874." _H. M. Chester, Russia, chapter 18._ ALSO IN: _F. Mayne, Life of Nicholas I., part 1, chapters 11 and 14._ _S. M. Schmucker, Life and Reign of Nicholas I., chapter 21._ CAUCASUS, The Indian. "The real Caucasus was the most lofty range of mountains known to the Greeks before [Alexander's conquests], and they were generally regarded as the highest mountains in the world. Hence when the army of Alexander came in sight of the vast mountain barrier [of the Hindoo Koosh] that rose before them as they advanced northward from Arachosia, they seem to have at once concluded that this could be no other than the Caucasus." Hence the name Caucasus given by the Greeks to those mountains; "for the name of Hindoo Koosh, by which they are still known, is nothing more than a corruption of the Indian Caucasus." _E. H. Bunbury, History of Ancient Geography, chapter 12, note Q._ CAUCI, The. See IRELAND, TRIBES OF EARLY CELTIC INHABITANTS. CAUCUS. In 1634—the fourth year of the colony of Massachusetts Bay—the freemen of the colony chose Dudley instead of Winthrop for governor. The next year they "followed up the doctrine of rotation in office by choosing Haynes as governor, a choice agreed upon by deputies from the towns, who came together for that purpose previously to the meeting of the court—the first instance of 'the caucus system' on record." _R. Hildreth, History of the United States, volume 1, page 224._ See also, CONGRESS OF THE UNITED STATES. CAUDINE FORKS, The Romans at the. See ROME: B. C. 343-290. CAUSENNÆ, OR ISINÆ. A town of some importance in Roman Britain. "There can be no doubt that this town occupied the site of the modern Ancaster, which has been celebrated for its Roman antiquities since the time of Leland." _T. Wright, Celt, Roman and Saxon, chapter 5._ CAVALIERS, The party of the. See ENGLAND: A. D. 1641 (OCTOBER); also, ROUNDHEADS. CAVE DWELLERS. "We find a hunting and fishing race of cave-dwellers, in the remote pleistocene age, in possession of France, Belgium, Germany, and Britain, probably of the same stock as the Eskimos, living and forming part of a fauna in which northern and southern, living and extinct, species are strangely mingled with those now living in Europe. In the neolithic age caves were inhabited, and used for tombs, by men of the Iberian or Basque race, which is still represented by the small dark-haired peoples of Europe." _W. B. Dawkins, Cave Hunting, page 430._ CAVE OF ADULLAM. See ADULLAM, CAVE OF. CAVOUR, Count, and the unification of Italy. See ITALY: A. D. 1856-1859, and 1859-1861. CAVOUR, Treaty of (1561). See SAVOY: A. D. 1559-1580. CAWNPUR, OR CAWNPORE: A. D. 1857. Siege by the Sepoy mutineers. Surrender and massacre of the English. See INDIA: A. D. 1857 (MAY-AUGUST), and 1857-1858 (JULY-JUNE). CAXTON PRESS, The. See PRINTING AND THE PRESS: A. D. 1476-1491. CAYENNE, Colonization of. See GUIANA: A. D. 1580-1814. CAYUGAS, The. See AMERICAN ABORIGINES: IROQUOIS CONFEDERACY. CEADAS, The. See BARATHRUM. CEBRENES, The. See TROJA. CECIL, Sir William (Lord Burleigh), The reign of Elizabeth. See ENGLAND: A. D. 1558-1598. CECORA, Battle of (1621). See POLAND: A. D. 1590-1648. CECROPIA. CECROPIAN HILL. The Acropolis of Athens. See ATTICA. {402} CEDAR CREEK, Battle of. See UNITED STATES OF AMERICA: A. D.1864 (AUGUST-OCTOBER: VIRGINIA). CEDAR MOUNTAIN OR CEDAR RUN, Battle of. See UNITED STATES OF AMERICA: A. D. 1862 (JULY-AUGUST: VIRGINIA). CELESTINE II., Pope, A. D. 1143-1144. CELESTINE III., Pope, A. D. 1191-1198. CELESTINE IV., Pope, A. D. 1241. CELESTINE V., Pope, A. D. 1294, July to December. CELTIBERIANS, The. "The Celtiberi occupied the centre of Spain, and a large part of the two Castiles, an elevated table land bordered and intersected by mountains. They were the most warlike race in the Spanish peninsula." _G. Long, Decline of the Roman Republic, chapter 1._ "The appellation Celtiberians indicates that in the north-eastern part of the peninsula [Spain] there was a mixture of Celts and Iberians. Nevertheless the Iberians must have been the prevailing race, for we find no indications of Celtic characteristics in the people." _W. Ihne, History of Rome, book 5, chapter 6, note._ See, also, NUMANTIAN WAR. CELTS, The. "The Celts form a branch of the great family of nations which has been variously called Aryan, Indo-European, Indo-Germanic, Indo-Celtic and Japhetic, its other branches being represented by the Italians, the Greeks, the Litu-Slaves, the Armenians, the Persians and the chief peoples of Hindustan. … The Celts of antiquity who appeared first and oftenest in history were those of Gallia, which, having been made by the French into Gaule, we term Gaul. It included the France and Switzerland of the present day, and much territory besides. This people had various names. One of them was Galli, which in their language meant warriors or brave men; … but the Gauls themselves in Cæsar's time appear to have preferred the name which he wrote Celtæ. This was synonymous with the other and appears to have meant warriors. … The Celtic family, so far back as we can trace it into the darkness of antiquity consisted of two groups or branches, with linguistic features of their own which marked them off from one another. To the one belonged the ancestors of the people who speak Gaelic in Ireland, the Isle of Man and the Highlands of the North. … The national name which the members of this group have always given themselves, so far as one knows, is that of Gaidhel, pronounced and spelt in English Gael, but formerly written by themselves Goidel. … The other group is represented in point of speech by the people of Wales and the Bretons. … The national name of those speaking these dialects was that of Briton; but, since that word has now no precise meaning, we take the Welsh form of it, which is Brython, and call this group Brythons and Brythonic, whenever it is needful to be exact. The ancient Gauls must also be classified with them, since the Brythons may be regarded as Gauls who came over to settle in Britain." _J. Rhys, Celtic Britain, chapter 1._ See, also, ARYANS, and APPENDIX A, volume 1. CELTS: Origin and first meaning of the name. "Who were the Keltre of Spain? the population whose name occurs in the word Celtici and Celtiberi, Keltic Iberians or Iberian Kelts? … I think, that though used to denominate the tribe and nations allied to the Gauls, it [the word Celt or Kelt] was, originally, no Gallic word—as little native as Welsh is British. I also think that even the first populations to which it was applied were other than Keltic in the modern sense of the term. I think, in short, that it was a word belonging to the Iberian language, applied, until the time of Cæsar at least, to Iberic populations. … By the time of Cæsar, however, a great number of undoubted Gauls were included under the name Celtæ: in other words, the Iberian name for an Iberian population was first adopted by the Greeks as the name for all the inhabitants of south-western Gaul, and it was then extended by the Romans so as to include all the populations of Gallia except the Belgæ and Aquitanians." _R G. Latham, Ethnology of Europe, chapter 2._ ----------CELTS: Origin: End---------- CELTS. A name given among archæologists to certain prehistoric implements, both stone and bronze, of the wedge, chisel and axe kind. Mr. Thomas Wright, contends that the term is properly applied only to the bronze chisels, which the old antiquary Hearne identified with the Roman celtis, or chisel—whence the name. It has evidently no connection with the word Celt used ethnologically. CELYDDON, Forest of (or Coed Celydon). See BRITAIN, CELTIC TRIBES. CENABUM. See GENABUM. CENOMANIANS, The. See INSUBRIANS. CENSORS, The Roman. "The censorship was an office so remarkable that, however familiar the subject may be to many readers, it is necessary here to bestow some notice on it. Its original business was to take a register of the citizens and of their property; but this, which seems at first sight to be no more than the drawing up of a mere statistical report, became in fact, from the large discretion allowed to every Roman officer, a political power of the highest importance. The censors made out the returns of the free population; but they did more; they divided it according to its civil distinctions, and drew up a list of the senators, a list of the equites, a list of the members of the several tribes, or of those citizens who enjoyed the right of voting, and a list of the ærarians, consisting of those freedmen, naturalized strangers, and others, who, being enrolled in no tribe, possessed no vote in the comitia, but still enjoyed all the private rights of Roman citizens. Now the lists thus drawn up by the censors were regarded as legal evidence of a man's condition. … From thence the transition was easy, according to Roman notions, to the decision of questions of right; such as whether a citizen was really worthy of retaining his rank. … If a man behaved tyrannically to his wife or children, if he was guilty of excessive cruelty even to his slaves, if he neglected his land, if he indulged in habits of extravagant expense, or followed any calling which was regarded as degrading, the offence was justly noted by the censors, and the offender was struck off from the list of senators, if his rank was so high; or, if he were an ordinary citizen, he was expelled from his tribe, and reduced to the class of the ærarians. … The censors had the entire management of the regular revenues of the state, or of its vectigalia. They were the commonwealth's stewards, and to their hands all its property was entrusted. … With these almost kingly powers, and arrayed in kingly state, for the censor's robe was all scarlet … the censors might well seem too great for a free commonwealth." _T. Arnold, History of Rome, chapter 17._ See, also, LUSTRUM. {403} CENTRAL AMERICA: Ruins of ancient civilization. See AMERICAN ABORIGINES: MAYAS, and QUICHES; also, MEXICO, ANCIENT. CENTRAL AMERICA: Discovery and early settlement. See AMERICAN: A. D. 1498-1505; 1500-1511; 1513-1517. CENTRAL AMERICA: A. D. 1821-1871. Separation from Spain, and Independence. Attempted federation and its failures. Wars and revolutions of the five Republics. "The central part of the American continent, extending from the southern boundary of Mexico to the Isthmus of Panama, consisted in the old colonial times of several Intendancies, all of which were united in the Captaincy-General of Guatemala. Like the West Indian Islands, it was a neglected part of the Spanish Empire. … Central America has no history up to the epoch of independence. … It was not until the success of the Revolution had become certain on both sides of them, both in Mexico and New Granada, that the Intendancies which made up the Captaincy-General of Guatemala declared themselves also independent of Spain. The cry of liberty had indeed been raised in Costa Rica in 1813, and in Nicaragua in 1815; but the Revolution was postponed for six years longer. Guatemala, the seat of government, published its declaration in September, 1821, and its example was speedily followed by San Salvador and Honduras. Nicaragua, on proclaiming its independence, together with one of the departments of Guatemala, declared its adhesion to what was known in Mexico as the plan of Ignala [see MEXICO: A. D. 1820-1826]. As there were no Spanish troops in Central America, the recusant Spanish official party could make no resistance to the popular movement; and many of them crossed the sea to Cuba or returned to Spain. … The Revolution of Central America thus stands alone in the history of independence, as having been accomplished without the shedding of blood." During the brief empire of Iturbide in Mexico [see as above] the Central American states were annexed to it, though with strong resistance on the part of all except Guatemala. "On the proclamation of the Federal Republic in Mexico [1824], the whole of Central America, except the district of Chiapas, withdrew from the alliance, and drove out the Mexican officials as only a year before they had driven out the Spanish officials. The people now had to face the task of forming a government for themselves: and … they now resolved on combining in a federation, in imitation of the great United States of North America. Perhaps no states were ever less suited to form a federal union. The petty territories of Central America lie on two Oceans, are divided by lofty mountains, and have scarcely any communication with each other: and the citizens of each have scarcely any common interest. A Central American federation, however, was an imposing idea, and the people clung to it with great pertinacity. The first effort for federation was made under the direction of General Filisola. All the Intendancies combined in one sovereign state; first under the name of the 'United Provinces,' afterwards (November 22, 1823) under that of the 'Federal Republic' of Central America. … A constitution of the most liberal kind was voted. This constitution is remarkable for having been the first which abolished slavery at once and absolutely and declared the slave trade to be piracy. … The clerical and oligarchic party set their faces stubbornly against the execution of the constitution, and began the revolt at Leon in Nicaragua. The union broke down in 1826, and though Morazan [of Honduras] reconstituted it in 1829, its history is a record of continual rebellion and reaction on the part of the Guatemaltec oligarchy. Of all South American conservative parties this oligarchy was perhaps the most despicable. They sank to their lowest when they raised the Spanish flag in 1832. But in doing this they went too far. Morazan's successes date from this time, and having beaten the Guatemaltecs, he transferred the Federal government in 1834 to San Salvador. But the Federal Republic of Central America dragged on a precarious existence until 1838, when it was overthrown by the revolt of Carrera in Guatemala. From the first the influence of the Federalists in the capital began to decay, and it was soon apparent that they had little power except in Honduras, San Salvador and Nicaragua. The Costa Ricans, a thriving commercial community, but of no great political importance, and separated by mountainous wastes from all the rest, soon ceased to take any part in public business. A second Federal Republic, excluding Costa Rica, was agreed to in 1842; but it fared no better than the first. The chief representative of the Federalist principle in Central America was Morazan, of Honduras, from whose government Carrera had revolted in 1838. On the failure of the Federation Morazan had fled to Chile, and on his return to Costa Rica he was shot at San José by the Carrerists. This was a great blow to the Liberals, and it was not until 1847 that a third Federation, consisting of Honduras, San Salvador, and Nicaragua, was organized. For some years Honduras, at the head of these states, carried on a war against Guatemala to compel it to join the union. Guatemala was far more than their match: San Salvador and Nicaragua soon failed in the struggle, and left Honduras to carry on the war alone. Under General Carrera Guatemala completely defeated its rival; and to his successes are due the revival of the Conservative or Clerical party all over Central America. … The government of each state became weaker and weaker: revolutions were everywhere frequent: and ultimately … the whole country was near falling into the hands of a North American adventurer [see NICARAGUA: A. D. 1855-1860]. In former times the English government had maintained some connection with the country [originating with the buccaneers and made important by the mahogany-cutting] through the independent Indians of the Mosquito coast, over whom, for the purposes of their trade with Jamaica, it had maintained a protectorate: and even a small English commercial colony, called Greytown, had been founded on this coast at the mouth of the river San Juan. Towards the close of Carrera's ascendancy this coast was resigned to Nicaragua, and the Bay Islands, which lie off the coast, to Honduras: and England thus retained nothing in the country but the old settlement of British Honduras, with its capital, Belize. After Carrera's death in 1865, the Liberal party began to reassert itself: and in 1871 there was a Liberal revolution in Guatemala itself." _E. J. Payne, History of European Colonies, chapter 21._ ALSO IN: _H. H. Bancroft, History of the Pacific States._ ----------CENTRAL AMERICA: End---------- {404} CENTRAL ASIA. See ASIA, CENTRAL. CENTRE, The. See RIGHT, &c. CENTREVILLE, Evacuation of. See UNITED STATES OF AMERICA: A. D. 1861-1862 (DECEMBER-MARCH: VIRGINIA). CENTURIES, Roman. See COMITIA CENTURIATA. CENTURION. The officer commanding one of the fifty-five centuries or companies in a Roman legion of the empire. See LEGION, ROMAN. CENWULF, King of Mercia, A. D. 794-819. CEORL. See EORL, and ETHEL. CEPEDA, Battle of(1859). See ARGENTINE REPUBLIC: A. D. 1819-1874. CEPHISSUS, Battle of the (A. D. 1311). See CATALAN GRAND COMPANY. CERAMICUS OF ATHENS. The Ceramicus was originally the most important of the suburban districts of Athens and derived its name from the potters. "It is probable that about the time of Pisistratus the market of the ancient suburb called the Ceramicus (for every Attic district possessed its own market) was constituted the central market of the city. … They [the Pisistratidæ] connected Athens in all directions by roadways with the country districts: these roads were accurately measured, and all met on the Ceramicus, in the centre of which an altar was erected to the Twelve Gods. From this centre of town and country were calculated the distances to the different country districts, to the ports, and to the most important sanctuaries of the common fatherland. … [In the next century—in the age of Pericles—the population had extended to the north and west and] part of the ancient potters' district or Ceramicus had long become a quarter of the city [the Inner Ceramicus]; the other part remained suburb [the Outer Ceramicus]. Between the two lay the double gate or Dipylum, the broadest and most splendid gate of the city. … Here the broad carriage-road which, avoiding all heights, ascended from the market-place of Hippodamus directly to the city-market of the Ceramicus, entered the city; from here straight to the west led the road to Eleusis, the sacred course of the festive processions. … From this road again, immediately outside the gate, branched off that which led to the Academy. … The high roads in the vicinity of the city gates were everywhere bordered with numerous and handsome sepulchral monuments, in particular the road leading through the outer Ceramicus. Here lay the public burial-ground for the citizens who had fallen in war; the vast space was divided into fields, corresponding to the different battle-fields at home and abroad." _E. Curtius, History of Greece, book 2, chapter 2, and book 3, chapter 3._ ALSO IN: _W. M. Leake, Topography of Athens, section 3._ CERESTES, OR KERESTES, Battle of (1596). See HUNGARY: A. D. 1595-1606. CERIGNOLA, Battle of (1503). See ITALY: A. D. 1501-1504. CERISOLES, Battle of (1544). See FRANCE: A. D. 1532-1547. CERONES, The. See BRITAIN, CELTIC TRIBES. CERRO GORDO, Battle of. See MEXICO: A. D. 1847 (MARCH-SEPTEMBER). CESS. A word, corrupted from "assess," signifying a rate, or tax; used especially in Scotland, and applied more particularly to a tax imposed in 1678, for the maintenance of troops, during the persecution of the Covenanters. _J. H. Thompson, A Cloud of Witnesses, page 67._ _The Imp. Diet._ CEUTA, A. D. 1415. Siege and capture by the Portuguese. See PORTUGAL: A. D. 1415-1460. CEUTA: A. D. 1668. Ceded to Spain. See PORTUGAL: A. D. 1637-1668. ----------CEUTA: End---------- CÉVENNES, The prophets of the (or the Cévenol prophets). The Camisards. See FRANCE: A. D. 1702-1710. CEYLON, 3d Century B. C. Conversion to Buddhism. See INDIA: B. C. 312-. CEYLON: A. D. 1802. Permanent acquisition by England. See FRANCE: A. D. 1801-1802. ----------CEYLON: End---------- CHACABUCO, Battle of (1817). See CHILE: A. D. 1810-1818. CHACO, The Gran. See GRAN CHACO. CHÆRONEA, Battles of (B. C. 338). See GREECE: B. C. 357-336. CHÆRONEA:(B. C. 86). See MITHRIDATIC WARS. CHAGAN. See KUAN. CHA'HTAS, OR CHOCTAWS, The. See AMERICAN ABORIGINES: MUSKHOGEAN FAMILY. CHALCEDON. An ancient Greek city, founded by the Megarians on the Asiatic side of the Bosphorus, nearly opposite to Byzantium, like which city it suffered in early times many changes of masters. It was bequeathed to the Romans by the last king of Bithynia. CHALCEDON: A. D. 258. Capture by the Goths. See GOTHS: A. D. 258-267. CHALCEDON: A. D. 616-625. The Persians in possession. See PERSIA: A. D. 226-627. ----------CHALCEDON: End---------- CHALCEDON, The Council of (A. D. 451). See NESTORIAN AND MONOPHYSITE CONTROVERSY. CHALCIS AND ERETRIA. "The most dangerous rivals of Ionia were the towns of Eubœa, among which, in the first instance, Cyme, situated in an excellent bay of the east coast, in a district abounding in wine, and afterwards the two sister-towns on the Euripus, Chalcis and Eretria, distinguished themselves by larger measures of colonization. While Eretria, the 'city of rowers,' rose to prosperity especially by means of purple-fisheries and a ferry-navigation conducted on a constantly increasing scale, Chalcis, the 'bronze city,' on the double sea of the Bœotian sound, contrived to raise and employ for herself the most important of the many treasures of the island—its copper. … Chalcis became the Greek centre of this branch of industry; it became the Greek Sidon. Next to Cyprus there were no richer stores of copper in the Greek world than on Eubœa, and in Chalcis were the first copper-works and smithies known in European Greece." _E. Curtius, History of Greece, book 2, chapter 3._ The Chalcidians were enterprising colonists, particularly in Thrace, in the Macedonian peninsula, where they are said to have founded thirty-two towns, which were collectively called the Chalcidice, and in southern Italy and Sicily. It was the abundant wealth of Thrace in metallic ores which drew the Chalcidians to it. About 700 B. C. a border feud between Chalcis and Eretria, concerning certain "Lelantian fields" which lay between them, grew to such proportions and so many other states came to take part in it, that, "according to Thucydides no war of more universal importance for the whole nation was fought between the fall of Troja and the Persian war." _E. Curtius, History of Greece, volume 1, book 2, chapter 1._ Chalcis was subdued by the Athenians in B. C. 506. See ATHENS: B. C. 509-506; also KLERUCHS, and EUBŒA. {405} CHALCUS. See TALENT. CHALDEA. CHALDEES. See BABYLONIA. CHALDEAN CHURCH. See NESTORIANS. CHALDIRAN, Battle of (1514). See TURKS: A. D. 1481-1520. CHALGROVE FIELD, Fall of Hampden at. See ENGLAND: A. D. 1643 (AUGUST-SEPTEMBER). CHALONS, Battles at (A. D. 271). Among the many pretenders to the Roman imperial throne—"the thirty tyrants," as they were called—of the distracted reign of Gallienus, was Tetricus, who had been governor of Aquitaine. The dangerous honor was forced upon him, by a demoralized army, and he reigned against his will for several years over Gaul, Spain and Britain. At length, when the iron-handed Aurelian had taken the reins of government at Rome, Tetricus secretly plotted with him for deliverance from his own uncoveted greatness. Aurelian invaded Gaul and Tetricus led an army against him, only to betray it, in a great battle at Chalons (271), where the rebels were cut to pieces. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 11. CHALONS: A. D. 366. See ALEMANNI, INVASION OF GAUL BY THE. CHALONS: A. D. 451. See HUNS: A. D. 451, ATTILA'S INVASION OF GAUL. ----------CHALONS: End---------- CHALYBES, The. The Chalybes, or Chalybians, were an ancient people in Asia Minor, on the coast of the Euxine, probably east of the Halys, who were noted as workers of iron. _E. H. Bunbury, History of Ancient Geography, chapter 22, note A._ CHAMAVI, The. See BRUCTERI; also, FRANKS; also, GAUL: A. D. 355-361. CHAMBERS OF REANNEXATON, French. See FRANCE: A. D. 1679-1681. CHAMBERSBURG, Burning of. See UNITED STATES OF AMERICA: A. D. 1864 (JULY: VIRGINIA-MARYLAND). CHAMPAGNE: Origin of the county. In the middle years of the revolt that dethroned the Carlovingians and raised the Capetians to a throne which they made the throne of a kingdom of France, Count Herbert of Vermandois allied himself with the party of the latter, and began operations for the expanding of his domain. "The Champaign of Rheims, the 'Campania Remensis'—a most appropriate descriptive denomination of the region—an extension of the plains of Flanders—but not yet employed politically as designating a province—was protected against Count Herbert on the Vermandois border by the Castrum Theodorici—Château Thierry. … Herbert's profuse promises induced the commander to betray his duty. … Herbert, through this occupation of Château Thierry, obtained the city of Troyes and all the 'Campania Remensis,' which, under his potent sway, was speedily developed into the magnificent County of Champagne. Herbert and his lineage held Champagne during three generations, until some time after the accession of the Capets, when the Grand Fief passed from the House of Vermandois to the House of Blois." _Sir F. Palgrave, History of Normandy and England, volume 2, page 192._ CHAMPEAUBERT, Battle of. See FRANCE: A. D. 1814 (JANUARY-MARCH). CHAMPIGNY, Sortie of(1870). See FRANCE: A. D. 1870-1871. CHAMPION'S HILL, Battle of. See UNITED STATES OF AMERICA: A. D. 1863 (APRIL-JULY: ON THE MISSISSIPPI). CHAMPLAIN, Samuel. Explorations and Colonizations. See CANADA (NEW FRANCE): A. D. 1603-1605; 1608-1611; and 1611-1616. CHAMPLAIN, Lake: A. D. 1776. Arnold's naval battle with Carleton. See UNITED STATES OF AMERICA: A. D. 1776-1777. CHAMPLAIN, Lake: A. D. 1814. Macdonough's naval victory. See UNITED STATES OF AMERICA: A. D. 1814 (SEPTEMBER). ----------CHAMPLAIN, End---------- CHAMPS DE MARS. CHAMPS DE MAI. When the Merovingian kings of the Franks summoned their captains to gather for the planning and preparing of campaigns, the assemblies were called at first the Champs de Mars, because the meeting was in earliest spring—in March. "But as the Franks, from serving on foot, became cavaliers under the second [the Carlovingian] race, the time was changed to May, for the sake of forage, and the assemblies were called Champs de Mai." _E. E. Crowe, History of France, chapter 1._ See, also, MALLUM, and PARLIAMENT OF PARIS. CHANCAS, The. See PERU: THE ABORIGINAL INHABITANTS. CHANCELLOR, The. "The name [of the Chancellor], derived probably from the cancelli or screen behind which the secretarial work of the royal household was carried on, claims a considerable antiquity; and the offices which it denotes are various in proportion. The chancellor of the Karolingian sovereigns, succeeding to the place of the more ancient referendarius, is simply the royal notary; the archi-cancellarius is the chief of a large body of such officers associated under the name of the chancery, and is the keeper of the royal seal. It is from this minister that the English chancellor derives his name and function. Edward the Confessor, the first of our sovereigns who had a seal, is also the first who had a chancellor; from the reign of the Conqueror the office has descended in regular succession. It seems to have been to a comparatively late period, generally if not always, at least in England, held by an ecclesiastic who was a member of the royal household and on a footing with the great dignitaries. The chancellor was the most dignified of the royal chaplains, if not the head of that body. The whole secretarial work of the household and court fell on the chancellor and the chaplains. … The chancellor was, in a manner, the secretary of state for all departments." _William Stubbs, Constitutional History of England, chapter 11, section 121._ {406} "In the reign of Edward I. we begin to perceive signs of the rise of the extraordinary or equitable jurisdiction of the Chancellor. The numerous petitions addressed to the King and his Council, seeking the interposition of the royal grace and favour either to mitigate the harshness of the Common Law or supply its deficiencies, had been in the special care of the Chancellor, who examined and reported upon them to the King. … At length, in 1348, by a writ or ordinance of the 22d year of Edward III. all such matters as were 'of Grace' were directed to be dispatched by the Chancellor or by the Keeper of the Privy Seal. This was a great step in the recognition of the equitable jurisdiction of the Court of Chancery, as distinct from the legal jurisdiction of the Chancellor and of the Courts of Common Law; although it was not until the following reign that it can be said to have been permanently established." _T. P. Taswell-Langmead, English Constitutional History, pages 173-174._ "The Lord Chancellor is a Privy Councillor by his office; a Cabinet Minister; and, according to Lord Chancellor Ellesmere, prolocutor [chairman, or Speaker] of the House of Lords by prescription." _A. C. Ewald, The Crown and its Advisers, lecture 2._ ALSO IN: _E. Fischel, The English Constitution, book 5, chapter 7._ CHANCELLOR'S ROLLS. See EXCHEQUER. EXCHEQUER ROLLS. CHANCELLORSVILLE, Battles of. See UNITED STATES OF AMERICA: A. D. 1863 (APRIL-MAY: VIRGINIA). CHANCERY. See CHANCELLOR. CHANDRAGUPTA, OR CANDRAGUPTA, The empire of. See INDIA: B. C. 327-312, and 312. CHANEERS, The. See AMERICAN ABORIGINES: SIOUAN FAMILY. CHANTILLY, Battle of. See UNITED STATES OF AMERICA: A. D. 1862 (AUGUST-SEPTEMBER: VIRGINIA). CHANTRY PRIESTS. "With the more wealthy and devout [in the 14th, 15th and 16th centuries] it was the practice to erect little chapels, which were either added to churches or enclosed by screens within them, where chantry priests might celebrate mass for the good of their souls in perpetuity. … Large sums of money were … devoted to the maintenance of chantry priests, whose duty it was to say mass for the repose of the testator's soul. … The character and conduct of the chantry priests must have become somewhat of a lax order in the 16th century." _R. R. Sharpe, Introduction to "Calendar of Wills in the Court of Husting, London," volume 2, page viii._ CHAOUANONS, The. See AMERICAN ABORIGINES: SHAWANESE. CHAPAS, OR CHAPANECS, The. See AMERICAN ABORIGINES: ZAPOTECS, &c. CHAPULTEPEC, Battle of. See MEXICO: A. D. 1847 (MARCH-SEPTEMBER). CHARCAS, Las. The Spanish province which now forms the Republic of Bolivia. Also called, formerly, Upper Peru, and sometimes the province of Potosi. See ARGENTINE REPUBLIC: A. D. 1580-1777; and BOLIVIA: A. D. 1825-1826. CHARIBERT I., King of Aquitaine, A. D. 561-567. Charibert II., King of Aquitaine, A. D. 628-631. CHARITON RIVER, Battle of. See UNITED STATES OF AMERICA: A. D. 1862 (JULY-SEPTEMBER: MISSOURI-ARKANSAS). CHARLEMAGNE'S EMPIRE. See FRANKS (CARLOVINGIAN EMPIRE): A. D. 768-814; ROMAN EMPIRE: A. D. 800; LOMBARDS: A. D. 754-774; SAXONS: A. D. 772-804; AVARS: 791-805; and SPAIN: A. D. 778. CHARLEMAGNE'S SCHOOL OF THE PALACE. See SCHOOL OF THE PALACE. CHARLEROI: A. D. 1667. Taken by the French. See NETHERLANDS (THE SPANISH PROVINCES): A. D. 1667. CHARLEROI: A. D. 1668. Ceded to France. See NETHERLANDS (HOLLAND): A. D. 1668. CHARLEROI: A. D. 1679. Restored to Spain. See NIMEGUEN, THE PEACE OF. CHARLEROI: A. D. 1693. Siege and capture by the French. See FRANCE: A. D. 1693 (JULY). CHARLEROI: A. D. 1697. Restored to Spain. See FRANCE: A. D. 1697. CHARLEROI: A. D. 1713. Ceded to Holland. See UTRECHT: A. D. 1712-1714. CHARLEROI: A. D. 1746-1748. Taken by French and ceded to Austria. See NETHERLANDS: A. D. 1746-1747, and AIX-LA-CHAPELLE, THE CONGRESS. ----------CHARLEROI: End---------- CHARLES (called The Great—Charlemagne), King of Neustria, A. D. 768; of all the Franks, A. D. 771; of Franks and Lombardy, 774; Emperor of the West, 800-814. Charles of Austria, Archduke, Campaigns of. See FRANCE: A. D. 1796 (APRIL-OCTOBER); 1796-1797 (OCTOBER-APRIL); 1797 (APRIL-MAY); 1798-1799 (AUGUST-APRIL); 1799 (AUGUST-DECEMBER); also GERMANY: 1809 (JANUARY-.JUNE), (JULY-SEPTEMBER). Charles of Bourbon, King of Naples or the Two Sicilies, 1734-1759. Charles (called The Bold), Duke of Burgundy, 1467-1477. Charles I., King of England, 1625-1649. Trial and execution. See ENGLAND: A. D.1649 (JANUARY). Charles I. (of Anjou), King of Naples and Sicily, 1266-1282; King of Naples, 1282-1285. Charles I., King of Portugal, 1889-. Charles II. (called The Bald), Emperor, and King of Italy, A. D. 875-877; King of Neustria and Burgundy, 840-877. Charles II., King of England, 1660-1685. (By a loyal fiction, supposed to have reigned from 1649, when his father was beheaded; though the throne was in Cromwell's possession). Charles II., King of Naples, 1285-1309. Charles II., King of Navarre, 1349-1387. Charles II., King of Spain, 1665-1700. Charles III. (called The Fat), Emperor, King of the East Franks (Germany), and King of Italy, A. D. 881-888; King of the West Franks (France), 884-888. Charles III. (called The Simple), King of France, A. D. 892-929. Charles III., King of Naples, 1381-1386. Charles III., King of Navarre, 1387-1425. Charles III., King of Spain, 1759-1788. Charles IV., Emperor, and King of Italy, 1355-1378; King of Bohemia, 1346-1378; King of Germany, 1347-1378; King of Burgundy, 1365-1378. Charles IV., King of France, and of Navarre (Charles I.), 1322-1328. Charles IV., King of Spain, 1788-1808. Charles V., Emperor, 1519-1558; Duke of Burgundy, 1506-1555; King of Spain (as Charles I.) and of Naples, or the Two Sicilies, 1516-1556. See AUSTRIA: A. D. 1496-1526. Charles V. (called The Wise), King of France, 1364-1380. Charles VI., Germanic Emperor, and King of Hungary and Bohemia, 1711-1740. Charles VI. (called The Well-loved), King of France, 1380-1422. Charles VII. (of Bavaria) Germanic Emperor, 1742-1745. Charles VII., King of France, 1422-1461. {407} Charles VIII., King of France, 1483-1498. Charles IX., King of France, 1560-1574. Charles IX., King of Sweden, 1604-1611. Charles X., King of France (the last of the House of Bourbon), 1824-1830. Charles X., King of Sweden, 1654-1660. Charles XI., King of Sweden, 1660-1697. Charles XII., King of Sweden, 1697-1718. Charles XIII., King of Sweden, 1809-1818. Charles XIV. (Bernadotte), King of Sweden, 1818-1844. Charles XV., King of Sweden, 1859-1872. Charles Albert, Duke of Savoy and King of Sardinia, 1831-1849. Charles Emanuel, Duke of Savoy, 1580-1630. Charles Emanuel II., Duke of Savoy, 1638-1675. Charles Emanuel III., Duke of Savoy and King of Sardinia, 1730-1773. Charles Emanuel IV., Duke of Savoy and King of Sardinia, 1796-1802. Charles Felix, Duke of Savoy and King of Sardinia, 1821-1831. Charles Martel, Duke of Austrasia and Mayor of the Palace (of the King of the Franks), A. D. 715-741. Charles Robert, or Charobert, or Caribert, King of Hungary, 1308-1342. Charles Swerkerson, King of Sweden, 1161-1167. CHARLESTON, SOUTH CAROLINA: A. D. 1680. The founding of the city. See SOUTH CAROLINA: A. D. 1670-1696. CHARLESTON, SOUTH CAROLINA: A. D. 1706. Unsuccessful attack by the French. See SOUTH CAROLINA: A. D. 1701-1706. CHARLESTON, SOUTH CAROLINA: A. D. 1775-1776. Revolutionary proceedings. See SOUTH CAROLINA: A. D. 1775 and 1776. CHARLESTON, SOUTH CAROLINA: A. D. 1776. Sir Henry Clinton's attack and repulse. See UNITED STATES OF AMERICA: A. D. 1776 (JUNE). CHARLESTON, SOUTH CAROLINA: A. D. 1780. Siege by the British. Surrender of the city. See UNITED STATES OF AMERICA: A. D. 1780 (FEBRUARY-AUGUST). CHARLESTON, SOUTH CAROLINA: A. D. 1860. The splitting of the National Democratic Convention. See UNITED STATES OF AMERICA: A. D. 1860 (APRIL-NOVEMBER). CHARLESTON, SOUTH CAROLINA: A. D. 1860. The adoption of the Ordinance of Secession. See UNITED STATES OF AMERICA: A. D. 1860 (NOVEMBER-DECEMBER). CHARLESTON, SOUTH CAROLINA: A. D. 1860. Major Anderson at Fort Sumter. See UNITED STATES OF AMERICA: A. D. 1860 (DECEMBER). CHARLESTON, SOUTH CAROLINA: A. D. 1861 (April). The Beginning of war. Bombardment of Fort Sumter. See UNITED STATES OF AMERICA: A. D. 1861 (MARCH-APRIL). CHARLESTON, SOUTH CAROLINA: A. D. 1863 (April). The attack and repulse of the Monitor fleet. See UNITED STATES OF AMERICA: A. D. 1863 (APRIL: SOUTH CAROLINA). CHARLESTON, SOUTH CAROLINA: A. D. 1863 (July). The Union troops on Morris Island. Assault on Fort Wagner. See UNITED STATES OF AMERICA: A. D. 1863 (JULY: SOUTH CAROLINA). CHARLESTON, SOUTH CAROLINA: A. D. 1863 (August-December). Siege of Fort Wagner. Bombardment of the city. See UNITED STATES OF AMERICA: A. D. 1863 (AUGUST-DECEMBER: SOUTH CAROLINA). CHARLESTON, SOUTH CAROLINA: A. D. 1865 (February). Evacuation by the Confederates. Occupation by Federal troops. See UNITED STATES OF AMERICA: A. D. 1865 (FEBRUARY: SOUTH CAROLINA). ----------CHARLESTON, SOUTH CAROLINA: End---------- CHARLESTOWN, Massachusetts: A. D. 1623. The first settlement. See MASSACHUSETTS: A. D. 1629-1630. CHARTER OAK, The. See CONNECTICUT: A. D. 1685-1687. CHARTER OF FORESTS. See ENGLAND: A. D. 1216-1274. CHARTERHOUSE, OR CHARTREUSE. See CARTHUSIAN ORDER. CHARTISTS. CHARTISM. See ENGLAND: A. D. 1838-1842 and 1848. CHARTRES, Defeat of the Normans at. The Norman, Rollo, investing the city of Chartres, sustained there, on the 20th of July, A. D. 911, the most serious defeat which he and his pirates ever suffered. _Sir F. Palgrave, History of Normandy and England, book 1, chapter 5._ CHARTREUSE, La Grande. See CARTHUSIAN ORDER. CHASIDIM, OR CHASIDEES, OR ASSIDEANS, The. A name, signifying the godly or pious, assumed by a party among the Jews, in the second century B. C., who resisted the Grecianizing tendencies of the time under the influence of the Græco-Syrian domination, and who were the nucleus of the Maccabean revolt. The later school of the Pharisees is represented by Ewald (_History of Israel, book 5, section 2_) to have been the product of a narrowing transformation of the school of the Chasidim; while the Essenes, in his view, were a purer residue of the Chasidim "who strove after piety, yet would not join the Pharisees"; who abandoned "society as worldly and incurably corrupt," and in whom "the conscience of the nation, as it were, withdrew into the wilderness." _H. Ewald, History of Israel, book 5, section 2._ A modern sect, borrowing the name, founded by one Israel Baal Schem, who first appeared in Podolia, in 1740, is said to embrace most of the Jews in Galicia, Hungary, Southern Russia, and Wallachia. _H. C. Adams, History of the Jews, page 333._ ALSO IN: _H. Graetz, History of the Jews, volume 5, chapter 9._ CHASUARII, The. See FRANKS: ORIGIN, ETC. CHÂTEAU CAMBRESIS, Treaty of (1559): See FRANCE: A. D. 1547-1559. CHÂTEAU GALLAIRD. This was the name given to a famous castle, built by Richard Cœur de Lion in Normandy, and designed to be the key to the defences of that important duchy. "As a monument of warlike skill, his 'Saucy Castle,' Château Gaillard, stands first among the fortresses of the Middle Ages. Richard fixed its site where the Seine bends suddenly at Gaillon in a great semicircle to the north, and where the Valley of Les Andèlys breaks the line of the chalk cliffs along its bank. The castle formed part of an intrenched camp which Richard designed to cover his Norman capital. … The easy reduction of Normandy on the fall of Chateau Gaillard at a later time [when it was taken by Philip Augustus, of France] proved Richard's foresight." _J. R. Green, Short History of the English People, chapter 2, section 9._ CHATEAU THIERRY, Battle of. See FRANCE: A. D. 1814 (JANUARY-MARCH). CHATEAUVIEUX, Fête to the soldiers of. See LIBERTY CAP. CHATHAM, Lord; Administration of. See ENGLAND: A. D. 1757-1760; 1760-1763, and 1765-1768. And the American Revolution. See UNITED STATES OF AMERICA: A. D. 1775 (JANUARY-MARCH). CHATILLON, Battles of (1793). See FRANCE: A. D. 1793 (JULY-DECEMBER). CHATILLON-SUR-SEINE, Congress of. See FRANCE: A. D. 1814 (JANUARY-MARCH). {408} CHATTANOOGA: The name. See UNITED STATES OF AMERICA: A. D. 1863 (AUGUST-SEPTEMBER: TENNESSEE). CHATTANOOGA: A. D. 1862. Secured by the Confederates. See UNITED STATES OF AMERICA: A. D. 1862 (JUNE-OCTOBER: TENNESSEE-KENTUCKY). CHATTANOOGA: A. D. 1863 (August). Evacuation by the Confederates. See UNITED STATES OF AMERICA: A. D. 1863 (AUGUST-SEPTEMBER: TENNESSEE). CHATTANOOGA: A. D. 1863 (October-November). The siege. The battle on Lookout Mountain. The assault of Missionary Ridge. The Routing of Bragg's army. See UNITED STATES OF AMERICA: A. D. 1863 (OCTOBER-NOVEMBER: TENNESSEE). ----------CHATTANOOGA: End---------- CHATTI, OR CATTI, The. "Beyond [the Mattiaci] are the Chatti, whose settlements begin at the Hercynian forest, where the country is not so open and marshy as in the other cantons into which Germany stretches. They are found where there are hills, and with them grow less frequent, for the Hercynian forest keeps close till it has seen the last of its native Chatti. Hardy frames, close-knit limbs, fierce countenances, and a peculiarly vigorous courage, mark the tribe. For Germans, they have much intelligence and sagacity. … Other tribes you see going to battle, the Chatti to a campaign." "The settlements of the Chatti, one of the chief German tribes, apparently coincide with portions of Westphalia, Nassau, Hesse-Darmstadt and Hesse-Cassel. Dr. Latham assumes the Chatti of Tacitus to be the Suevi of Cæsar. The fact that the name Chatti does not occur in Cæsar renders this hypothesis by no means improbable." _Tacitus, Germany, translated by Church and Brodribb, and note._ See, also, SUEVI. CHAUCER, and his times. See ENGLAND: A. D. 1350-1400. CHAUCI AND CHERUSCI, The. "The tribe of the Chauci … beginning at the Frisian settlements and occupying a part of the coast, stretches along the frontier of all the tribes which I have enumerated, till it reaches with a bend as far as the Chatti. This vast extent of country is not merely possessed but densely peopled by the Chauci, the noblest of the German races, a nation who would maintain their greatness by righteous dealing. Without ambition, without lawless violence, … the crowning proof of their valour and their strength is, that they keep up their superiority without harm to others. … Dwelling on one side of the Chauci and Chatti, the Cherusci long cherished, unassailed, an excessive and enervating love of peace. This was more pleasant than safe, … and so the Cherusci, ever reputed good and just, are now called cowards and fools, while in the case of the victorious Chatti success has been identified with prudence. The downfall of the Cherusci brought with it also that of the Fosi, a neighbouring tribe." "The settlements of the Chauci … must have included almost the entire country between the Ems and the Weser—that is, Oldenburg and part of Hanover—and have taken in portions of Westphalia about Munster and Paderborn. The Cherusci … appear to have occupied Brunswick and the south part of Hanover. Arminius who destroyed the Roman army under Varus, was a Cheruscan chief. … The Fosi … must have occupied part of Hanover." _Tacitus, Minor Works, translated by Church and Brodribb: The Germany, with Geographical notes._ Bishop Stubbs conjectures that the Chauci, Cherusci, and some other tribes may have been afterwards comprehended under the general name "Saxon." See SAXONS. CHAZARS, The. See KHAZARS. CHEAT SUMMIT, Battle of. See UNITED STATES OF AMERICA: A. D. 1861 (AUGUST-DECEMBER: WEST VIRGINIA). CHEBUCTO. The original name of the harbor chosen for the site of the city of Halifax. See NOVA SCOTIA: A. D. 1749-1755, and HALIFAX: A. D. 1749. CHEIROTONIA. A vote by show of hands, among the ancient Greeks. _G. F. Schömann, Antiquity of Greece: The State, part 3, chapter 3._ CHEMI. See EGYPT: ITS NAMES. CHEMNITZ, Battle of (1639). See GERMANY: A. D. 1634-1639. CHERBOURG. Destroyed by the English. See ENGLAND: A. D. 1758 (JULY-AUGUST). CHEROKEE WAR, The. See SOUTH CAROLINA: A. D. 1759-1761. CHEROKEES, The. See AMERICAN ABORIGINES: CHEROKEES. CHERRONESUS, The proposed State of. See NORTHWEST TERRITORY OF THE UNITED STATES OF AMERICA: A. D. 1784. CHERRY VALLEY, The massacre at. See UNITED STATES OF AMERICA: A. D. 1778 (JUNE-NOVEMBER) CHERSON. See BOSPHORUS: A. D. 565-574. CHERSON: A. D. 988. Taken by the Russians. "A thousand years after the rest of the Greek nation was sunk in irremediable slavery, Cherson remained free. Such a phenomenon as the existence of manly feeling in one city, when mankind everywhere else slept contented in a state of political degradation, deserved attentive consideration. … Cherson retained its position as an independent State until the reign of Theophilus [Byzantine emperor A. D. 829-842], who compelled it to receive a governor from Constantinople; but, even under the Byzantine government, it continued to defend its municipal institutions, and, instead of slavishly soliciting the imperial favour, and adopting Byzantine manners, it boasted of its constitution and self government. But it gradually lost its former wealth and extensive trade, and when Vladimir, the sovereign of Russia, attacked it in 988, it was betrayed into his hands by a priest, who informed him how to cut off the water. … Vladimir obtained the hand of Anne, the sister of the emperors Basil II. and Constantine VIII., and was baptised and married in the church of the Panaghia at Cherson. To soothe the vanity of the Empire, he pretended to retain possession of his conquest as the dowry of his wife. Many of the priests who converted the Russians to Christianity, and many of the artists who adorned the earliest Russian churches with paintings and mosaics, were natives of Cherson." _G. Finlay, History of the Byzantine Empire from 716 to 1057._ CHERSONESE, The Golden. See CHRYSE. CHERSONESUS. The Greek name for a peninsula, or "land-island," applied most especially to the long tongue of land between the Hellespont and the Gulf of Melas. CHERUSCI, The. See CHAUCI. {409} CHESAPEAKE AND SHANNON, The fight of the. See UNITED STATES OF AMERICA: A.D. 1812-1813. CHESS, Origin of the game of. "If we wished to know, for instance, who has taught us the game of chess, the name of chess would tell us better than anything else that it came to the West from Persia. In spite of all that has been written to the contrary, chess was originally the game of Kings, the game of Shahs. This word Shah became in Old French eschac, Italian scacco, German Schach; while the Old French eschecs was further corrupted into chess. The more original form chec has likewise been preserved, though we little think of it when we draw a cheque, or when we suffer a check, or when we speak of the Chancellor of the Exchequer. The great object of the chess-player is to protect the king, and when the king is in danger, the opponent is obliged to say 'check,' i. e., Shah, the king. … After this the various meanings of check, cheque, or exchequer become easily intelligible, though it is quite true that if similar changes of meaning, which in our case we can watch by the light of history, had taken place in the dimness of prehistoric ages, it would be difficult to convince the sceptic that exchequer, or scaccarium, the name of the chess-board was afterwards used for the checkered cloth on which accounts were calculated by means of counters, and that a checkered career was a life with many cross-lines." _F. Max Müller, Biography of Words, chapter 4._ CHESTER, Origin of. See DEVA. CHESTER, The Palatine Earldom. See PALATINE, THE ENGLISH COUNTIES; also WALES, PRINCE OF. CHESTER, Battle of. One of the fiercest of the battles fought between the Welsh and the Angles, A. D. 613. The latter were the victors. CHEVY CHASE. See OTTER BURN, BATTLE OF. CHEYENNES, OR SHEYENNES, The. See AMERICAN ABORIGINES: ALGONQUIAN FAMILY. CHIAPAS: Ruins of ancient civilization in. See AMERICAN ABORIGINES: MAYAS; and MEXICO, ANCIENT. CHIARI, Battle Of(1701). See ITALY (SAVOY AND PIEDMONT): A. D. 1701-1713. CHIBCHAS, The. See AMERICAN ABORIGINES: CHIBCHAS. CHICAGO: A. D. 1812. Evacuation of the Fort Dearborn Post, and massacre of most of the retreating garrison. See UNITED STATES OF AMERICA: A. D. 1812 (JUNE-OCTOBER). CHICAGO: A. D. 1860. The Republican National Convention. Nomination of Lincoln. See UNITED STATES OF AMERICA: A. D. 1860 (APRIL-NOVEMBER). CHICAGO: A. D. 1871. The great Fire. "The greatest event in the history of Chicago was the Great Fire, as it is termed, which broke out on the evening of Oct. 8, 1871. Chicago was at that time [except in the business centre] a city of wood. For a long time prior to the evening referred to there had been blowing a hot wind from the southwest, which had dried everything to the inflammability of tinder, and it was upon a mass of sun and wind-dried wooden structures that the fire began its work. It is supposed to have originated from the accidental upsetting of a kerosene lamp in a cow barn [Mrs. O'Leary's] on De Koven Street, near the corner of Jefferson, on the west side of the river. This region was composed hugely of shanties, and the fire spread rapidly, very soon crossing the river to the South Side, and fastening on that portion of the city which contained nearly all the leading business houses, and which was built up very largely with stone and brick. But it seemed to enkindle as if it were tinder. Some buildings were blown up with gunpowder, which, in connection with the strong southwest gale, prevented the extension of the flames to the south. The fire swept on Monday steadily to the north, including everything from the lake to the South Branch, and then crossed to the North Side, and, taking in everything from the lake to the North Branch, it burned northward for a distance of three miles, where it died out at the city limits, when there was nothing more to burn. In the midst of this broad area of devastation, on the north side of Washington Square, between Clark Street and Dearborn Avenue, the well-known Ogden house stands amid trees of the ancient forest and surrounded by extensive grounds, the solitary relic of that section of the city before the fiery flood. The total area of the land burned over was 2,100 acres. Nearly 20,000 buildings were consumed; 100,000 people were rendered homeless; 200 lives were lost, and the grand total of values destroyed is estimated at $200,000,000. Of this vast sum, nearly one-half was covered by insurance, but under the tremendous losses many of the insurance companies were forced to the wall, and went into liquidation, and the victims of the conflagration recovered only about one-fifth of their aggregate losses. Among the buildings which were burned were the court-house, custom-house and post office, chamber of commerce, three railway depots, nine daily newspaper offices, thirty-two hotels, ten theatres and halls, eight public schools and some branch school buildings, forty-one churches, five elevators, and all the national banks. If the Great Fire was an event without parallel in its dimensions and the magnitude of its dire results, the charity which followed it was equally unrivalled in its extent. … All the civilized world appeared to instantly appreciate the calamity. Food, clothing, supplies of every kind, money, messages of affection, sympathy, etc., began pouring in at once in a stream that appeared endless and bottomless. In all, the amount contributed reached over $7,000,000. … It was believed by many that the fire had forever blotted out Chicago from the list of great American cities, but the spirit of her people was undaunted by calamity, and, encouraged by the generous sympathy and help from all quarters, they set to work at once to repair their almost ruined fortunes. … Rebuilding was at once commenced, and, within a year after the fire, more than $40,000,000 were expended in improvements. The city came up from its ruins far more palatial, splendid, strong and imperishable than before. In one sense the fire was a benefit. Its consequence was a class of structures far better, in every essential respect, than before the conflagration. Fire-proof buildings became the rule, the limits of wood were carefully restricted, and the value of the reconstructed portion immeasurably exceeded that of the city which had been destroyed." _Marquis' Handbook of Chicago, page 22._ {410} "Thousands of people on the North Side fled far out on the prairie, but other thousands, less fortunate, were hemmed in before they could reach the country, and were driven to the Sands, a group of beach-hillocks fronting on Lake Michigan. These had been covered with rescued merchandise and furniture. The flames fell fiercely upon the heaps of goods, and the miserable refugees were driven into the black waves, where they stood neck-deep in chilling water, scourged by sheets of sparks and blowing sand. A great number of horses had been collected here, and they too dashed into the sea, where scores of them were drowned. Toward evening the Mayor sent a fleet of tow-boats which took off the fugitives at the Sands. When the next day [Tuesday, October 10] dawned, the prairie was covered with the calcined ruins of more than 17,000 buildings. … This was the greatest and most disastrous conflagration on record. The burning of Moscow, in 1812, caused a loss amounting to £30,000,000; but the loss at Chicago was in excess of this amount. The Great Fire of London, in 1006, devastated a tract of 430 acres, and destroyed 13,000 buildings; but that of Chicago swept over 1,900 acres, and burned more than 17,000 buildings." _M. F. Sweetser, Chicago ("Cities of the World," volume 1)._ The following is the statement of area burned over, and of property destroyed, made by the Chicago Relief and Aid Society, and which is probably authoritative: "The total area burned over in the city, including streets, was 2,124 acres, or nearly three and one-third square miles. This area contained about 73 miles of streets, 18,000 buildings, and the homes of 100,000 people." _A. T. Andreas, History of Chicago, volume 2, page 760._ ALSO IN: _E. Colbert and E. Chamberlain, Chicago and the Great Conflagration._ CHICAGO: A. D. 1886-1887. The Haymarket Conspiracy. Crime of the Anarchists. Their trial and execution. "In February, 1886, Messrs. McCormick, large agricultural-machine makers of Chicago, refusing to yield to the dictation of their workmen, who required them to discharge some non-Union hands they had taken on, announced a 'lock-out,' and prepared to resume business as soon as possible with a new staff. Spies, Lingg, and other German Anarchists saw their opportunity. They persuaded the ousted workmen to prevent the 'scabs,'—anglicé, 'blacklegs,'—from entering the works on the day of their reopening. Revolvers, rifles, and bombs were readily found, the latter being entrusted principally to the hands of professional 'Reds.' The most violent appeals were made to the members of Unions and the populace generally; but though a succession of riots were got up, they were easily quelled by the resolute action of the police, backed by the approval of the immense majority of the people of Chicago. Finally, a mass meeting in arms was called to take place on May 4th, 1886, at 7.30 p.m., in the Haymarket, a long and recently widened street of the town, for the express purpose of denouncing the police. But the intention of the Anarchists was not merely to denounce the police: this was the pretext only. The prisons were to be forced, the police-stations blown up, the public buildings attacked, and the onslaught on property and capital to be inaugurated by the devastation of one of the fairest cities of the Union. By 8 p. m. a mob of some three or four thousand persons had been collected, and were regaled by speeches that became more violent as the night wore on. At 10 p. m. the police appeared in force. The crowd were commanded to disperse peaceably. A voice shouted: 'We are peaceable.' Captain Schaack says this was a signal. The words were hardly uttered when a spark flashed through the air. It looked like the lighted remnant of a cigar, but hissed like a miniature sky-rocket.' It was a bomb, and fell amid the ranks of the police. A terrific explosion followed, and immediately afterwards the mob opened fire upon the police. The latter, stunned for a moment, soon recovered themselves, returned the fire, charged the mob, and in a couple of minutes dispersed it in every direction. But eight of their comrades lay dead upon the pavement, and scores of others were weltering in their blood around the spot. Such was the Chicago outrage of May 4th, 1886." _The Spectator, April 19, 1890 (reviewing Shaack's "Anarchy and Anarchists")._ The Anarchists who were arrested and brought to trial for this crime were eight in number,—August Spies, Michael Schwab, Samuel Fielden, Albert H. Parsons, Adolph Fischer, George Engel, Louis Lingg, and Oscar W. Neebe. The trial began July 14, 1886. The evidence closed on the 10th of August; the argument of council consumed more than a week, and on the 20th of August the jury brought in a verdict which condemned Neebe to imprisonment for fifteen years, and all the other prisoners to death. Lingg committed suicide in prison; the sentences of Schwab and Fielding were commuted by the Governor to imprisonment for life; the remaining four were hanged on the 11th of November, 1887. _Judge Gary, The Chicago Anarchists of 1886 (Century Magazine, April, 1893)._ ALSO IN: _M. T. Schaack, Anarchy and Anarchists._ CHICAGO: A. D. 1892-1893. The World's Columbian Exposition. "As a fitting mode of celebrating the four hundredth anniversary of the landing of Columbus on Oct. 12, 1492, it was proposed to have a universal exhibition in the United States, The idea was first taken up by citizens of New York, where subscriptions to the amount of $5,000,000 were obtained from merchants and capitalists before application was made for the sanction and support of the Federal Government. When the matter came up in Congress the claims of Chicago were considered superior, and a bill was passed and approved on April 25, 1890, entitled 'An Act to provide for celebrating the four hundredth anniversary of the discovery of America by Christopher Columbus, by holding an international exhibition of arts, industries, manufactures, and the products of the soil, mine, and sea in the city of Chicago, in the State of Illinois.' The act provided for the appointment of commissioners who should organize the exposition. … When the organization was completed and the stipulated financial support from the citizens and municipality of Chicago assured, President Harrison, on December 24, 1890, issued a proclamation inviting all the nations of the earth to participate in the World's Columbian Exposition. Since the time was too short to have the grounds and buildings completed for the summer of 1892, as was originally intended, the opening of the exposition was announced for May, 1893. When the work was fairly begun it was accelerated, as many as 10,000 workmen being employed at one time, in order to have the buildings ready to be dedicated with imposing ceremonies on Oct. 12. 1892. in commemoration of the exact date of the discovery of America." _Appleton's Annual Cyclopædia, 1891, page 837._ SEE ALSO _C. D. Arnold and H. D. Higinbotham, Official Views Of The World's Columbian Exposition On May 1, 1893, the Fair was opened with appropriate ceremonies by President Cleveland. {411} CHICASAS, The. See AMERICAN ABORIGINES: MUSKHOGEAN FAMILY; also, LOUISIANA: A. D. 1719-1750. CHICHIMECS, The. See MEXICO: A. D. 1325-1502. CHICKAHOMINY, Battles on the (Gaines' Mill, 1862; Cold Harbor, 1864). See UNITED STATES OF AMERICA: A. D. 1862 (JUNE-JULY: VIRGINIA); and 1864 (MAY-JUNE: VIRGINIA). CHICKAMAUGA, Battle of. See UNITED STATES OF AMERICA: A. D. 1863 (AUGUST-SEPTEMBER: TENNESSEE). CHICORA. The name given to the region of South Carolina by its Spanish discoverers. See AMERICA: A. D. 1519-1525. CHILDEBERT I. King of the Franks, at Paris, A. D. 511-558. Childebert II., King of the Franks (Austrasia), A. D. 575-596; (Burgundy), 593-596. Childebert III., King of the Franks (Neustria and Burgundy), A. D. 695-711. CHILDERIC II., King of the Franks (Austrasia), A. D. 660-673. Childeric III., King of the Franks (Neustria), A. D. 742-752. CHILDREN OF REBECCA. See REBECCAITES. CHILDREN'S CRUSADE, The. See CRUSADES: A. D. 1212. CHILE: The Araucanians. "The land of Chili, from 30° Ssouth latitude, was and is still in part occupied by several tribes who speak the same language. They form the fourth and most southern group of the Andes people, and are called Araucanians. Like almost all American tribal names, the term Araucanian is indefinite; sometimes it is restricted to a single band, and sometimes so extended as to embrace a group of tribes. Some regard them as a separate family, calling them Chilians, while others, whom we follow, regard them as the southern members of the Andes group, and still others class them with the Pampas Indians. The name Araucanian is an improper one, introduced by the Spaniards, but it is so firmly fixed that it cannot be changed. The native names are Moluche (warriors) and Alapuche (natives). Originally they extended from Coquimbo to the Chonos Archipelago and from ocean to ocean, and even now they extend, though not very far, to the east of the Cordilleras. They are divided into four (or, if we include the Picunche, five) tribes, the names of which all end in 'tche' or 'che,' the word for man. Other minor divisions exist. The entire number of the Araucanians is computed at about 30,000 souls, but it is decreasing by sickness as well as by vice. They are owners of their land and have cattle in abundance, pay no taxes, and even their labor in the construction of highways is only light. They are warlike, brave, and still enjoy some of the blessings of the Inca civilization; only the real, western Araucanians in Chili have attained to a sedentary life. Long before the arrival of the Spaniards the government of the Araucanians offered a striking resemblance to the military aristocracy of the old world. All the rest that has been written of their high stage of culture has proved to be an empty picture of fancy. They followed agriculture, built fixed houses, and made at least an attempt at a form of government, but they still remain, as a whole, cruel, plundering savages." _The Standard Natural History (J. S. Kingsley, editor), volume 6, pages 232-234._ "The Araucanians inhabit the delightful region between the Andes and the sea, and between the rivers Bio-bio and Valdivia. They derive the appellation of Araucanians from the province of Arauco. …. The political division of the Araucanian state is regulated with much intelligence. It is divided from north to south into four governments. … Each government is divided into five provinces, and each province into nine counties. The state consists of three orders of nobility, each being subordinate to the other, and all having their respective vassals. They are the Toquis, the Apo-Ulmenes, and the Ulmenes. The Toquis, or governors, are four in number. They are independent of each other, but confederated for the public welfare. The Arch-Ulmenes govern the provinces under their respective Toquis. The Ulmenes govern the counties. The upper ranks, generally, are likewise comprehended under the term Ulmenes." _R. G. Watson, Spanish and Portuguese South America, volume 1, chapter 12._ ALSO IN: _J. I. Molina, Geographical, Natural and Civil History of Chili, volume 2, book 2._ CHILE: A. D. 1450-1724. The Spanish conquest. The Araucanian War of Independence. "In the year 1450 the Peruvian Inca, Yupanqui, desirous of extending his dominions towards the south, stationed himself with a powerful army at Atacama. Thence he dispatched a force of 10,000 men to Chili, under the command of Chinchiruca, who, overcoming almost incredible obstacles, marched through a sandy desert as far as Copiapo, a distance of 80 leagues. The Copiapins flew to arms, and prepared to resist this invasion. But Chinchiruca, true to the policy which the Incas always observed, stood upon the defensive, trusting to persuasion rather than to force for the accomplishment of his designs. … While he proffered peace, he warned them of the consequences of resisting the 'Children of the Sun.'" After wavering for a time, the Copiapins submitted themselves to the rule of the Incas. "The adjoining province of Coquimbo was easily subjugated, and steadily advancing, the Peruvians, some six years after their first entering the country, firmly established themselves in the valley of Chili, at a distance of more than 200 leagues from the frontier of Atacama. The 'Children of the Sun' had met thus far with little resistance, and, encouraged by success, they marched their victorious armies against the Purumancians, a warlike people living beyond the river Rapel." Here they were desperately resisted, in a battle which lasted three days, and from which both armies withdrew, undefeated and unvictorious. On learning this result, the Inca Yupanqui ordered his generals to relinquish all attempts at further conquest, and to "seek, by the introduction of wise laws, and by instructing the people in agriculture and the arts, to establish themselves more firmly in the territory already acquired. To what extent the Peruvians were successful in the endeavor to ingraft their civilization, religion, and customs upon the Chilians, it is at this distant day impossible to determine, since the earliest historians differ widely on the subject. {412} Certain it is, that on the arrival of the Spaniards the Incas, at least nominally, ruled the country, and received an annual tribute of gold from the people. In the year 1535, after the death of the unfortunate Inca Atahuallpa, Diego Almagro, fired by the love of glory and the thirst for gold, yielded to the solicitations of Francisco Pizarro, the conqueror of Peru, and set out for the subjection of Chili, which, as yet, had not been visited by any European. His army consisted of 570 Spaniards, well equipped, and 15,000 Peruvian auxiliaries. Regardless of difficulties and dangers this impetuous soldier selected the near route that lay along the summits of the Andes, in preference to the more circuitous road passing through the desert of Atacama. Upon the horrors of this march, of which so thrilling an account is given by Prescott in the 'Conquest of Peru,' it is unnecessary for us to dwell; suffice it to state that, on reaching Copiapo no less than one-fourth of his Spanish troops, and two-thirds of his Indian auxiliaries, had perished from the effects of cold, fatigue and starvation. … Everywhere the Spaniards met with a friendly reception from the natives, who regarded them as a superior race of beings, and the after conquest of the country would probably have been attended with no difficulty had a conciliatory policy been adopted; but this naturally inoffensive people, aroused by acts of the most barbarous cruelty, soon flew to arms. Despite the opposition of the natives, who were now rising in every direction to oppose his march, Almagro kept on, overcoming every obstacle, until he reached the river Cachapoal, the northern boundary of the Purumancian territory." Here he met with so stubborn and effective a resistance that he abandoned his expedition and returned to Peru, where, soon after, he lost his life [see PERU: A. D. 1533-1548] in a contest with the Pizarros. "Pizarro, ever desirous of conquering Chili, in 1540 dispatched Pedro Valdivia for that purpose, with some 200 Spanish soldiers and a large body of Peruvians;" The invasion of Valdivia was opposed from the moment he entered the country; but he pushed on until he reached the river Mapoclio, and "encamped upon the site of the present capital of Chili. Valdivia, finding the location pleasant, and the surrounding plain fertile, here founded a city on the 24th of February, 1541. To this first European settlement in Chili he gave the name of Santiago, in honor of the patron saint of Spain. He laid out the town in Spanish style; and as a place of refuge in case of attack, erected a fort upon a steep rocky hill, rising some 200 feet above the plain." The Mapochins soon attacked the infant town, drove its people to the fort and burned their settlement; but were finally repulsed with dreadful slaughter. "On the arrival of a second army from Peru, Valdivia, whose ambition had always been to conquer the southern provinces of Chili, advanced into the country of the Purumancians. Here history is probably defective, as we have no account of any battles fought with these brave people. … We simply learn that the Spanish leader eventually gained their good-will, and established with them an alliance both offensive and defensive. … In the following year (1546) the Spanish forces crossed the river Maulé, the southern boundary of the Purumancians, and advanced toward the Itata. While encamped near the latter river, they were attacked at dead of night by a body of Araucanians. So unexpected was the approach of this new enemy, that many of the horses were captured, and the army with difficulty escaped total destruction. After this terrible defeat, Valdivia finding himself unable to proceed, returned to Santiago." Soon afterwards he went to Peru for reinforcements and was absent two years; but came back, at the end of that time, with a large band of followers, and marched to the South. "Reaching the bay of Talcahuano without having met with any opposition, on the 5th of October, 1550, he founded the city of Concepcion on a site at present known as Penco." The Araucanians, advancing boldly upon the Spaniards at Concepcion, were defeated in a furious battle which cost the invaders many lives. Three years later, in December, 1553, the Araucanians had their revenge, routing the Spaniards utterly and pursuing them so furiously that only two of their whole army escaped. Valdivia was among the prisoners taken and was slain. Again and again, under the lead of a youthful hero, Lautaro, and a vigorous toqui, or chief, named Caupolican, the Araucanians assailed the invaders of their country with success; but the latter increased in numbers and gained ground, at last, for a time, building towns and extending settlements in the Araucanian territory. The indomitable people were not broken in spirit, however; and in 1598, by an universal and simultaneous rising, they expelled the Spaniards from almost every settlement they had made. "In 1602 … of the numerous Spanish forts and settlements south of the Bio-Bio, Nacimiento and Arauco only had not fallen. Valdivia and Osorno were afterward rebuilt. About the same time a fort was erected at Boroa. This fort was soon after abandoned. Valdivia, Osorno, Nacimiento, and Arauco still remain. But of all the 'cities of the plain' lying within the boundaries of the haughty Araucanians, not one ever rose from its ashes; their names exist only in history; and the sites where they once flourished are now marked by ill-defined and grass-grown ruins. From the period of their fall dates the independence of the Araucanian nation; for though a hundred years more were wasted in the vain attempt to reconquer the heroic people … the Spaniards, weary of constant war, and disheartened by the loss of so much blood and treasure, were finally compelled to sue for peace; and in 1724 a treaty was ratified, acknowledging their freedom, and establishing the limits of their territory." _E. H. Smith, The Araucanians, chapters 11-14._ ALSO IN: _R. G. Watson, Spanish and Portuguese South America, volume 1, chapters 12-14._ _J. I. Molina; Geographical, Natural and Civil History of Chili, volume 2, books 1, 3-4._ CHILE: A. D. 1568. The Audiencia established. See AUDIENCIAS. {413} CHILE: A. D. 1810-1818. The achievement of independence. San Martin, the Liberator. "Chili first threw off the Spanish yoke in September, 1810 [on the pretext of fidelity to the Bourbon king dethroned by Napoleon], but the national independence was not fully established till April 1818. During the intermediate period, the dissensions of the different parties; their disputes as to the form of government and the law of election; with other distracting causes, arising out of the ambition of turbulent individuals, and the inexperience of the whole nation in political affairs; so materially retarded the union of the country, that the Spaniards, by sending expeditions from Peru, were enabled, in 1814, to regain their lost authority in Chili. Meanwhile the Government of Buenos Ayres, the independence of which had been established in 1810 [see ARGENTINE REPUBLIC: A. D. 1806-1820], naturally dreaded that the Spaniards would not long be confined to the western side of the Andes; but would speedily make a descent upon the provinces of the River Plate, of which Buenos Ayres is the capital. In order to guard against this formidable danger, they bravely resolved themselves to become the invaders, and by great exertions equipped an army of 4,000 men. The command of this force was given to General Don José de San Martin, a native of the town of Yapeyu in Paraguay; a man greatly beloved by all ranks, and held in such high estimation by the people, that to his personal exertions the formation of this army is chiefly due. With these troops San Martin entered Chili by a pass over the Andes heretofore deemed inaccessible, and on the 12th of February, 1817, attacked and completely defeated the royal army at Chacabuco. The Chilians, thus freed from the immediate presence of the enemy, elected General O'Higgins [see PERU: A. D. 1550-1816] as Director; and he, in 1818, offered the Chilians a constitution, and nominated five senators to administer the affairs of the country. This meritorious officer, an Irishman by descent, though born in Chili, has ever since [1825] remained at the head of the government. It was originally proposed to elect General San Martin as Director; but this he steadily refused, proposing his companion in arms, O'Higgins, in his stead. The remnant of the Spanish army took refuge in Talcuhuana, a fortified sea-port near Conception, on the southern frontier of Chili. Vigorous measures were taken to reduce this place, but, in the beginning of 1818, the Viceroy of Peru, by draining that province of its best troops, sent off a body of 5,000 men under General Osorio, who succeeded in joining the Spaniards shut up in Talcuhuana. Thus reinforced, the Royal army, amounting in all to 8,000, drove back the Chilians, marched on the capital, and gained other considerable advantages; particularly in a night attack at Talca, on the 19th of March 1818, where the Royalists almost entirely dispersed the Patriot forces. San Martin, however, who, after the battle of Chacabuco, had been named Commander-in-chief of the united armies of Chili and Buenos Ayres," rallied his army and equipped it anew so quickly that, "on the 5th of April, only 17 days after his defeat, he engaged, and, after an obstinate and sanguinary conflict, completely routed the Spanish army on the plains of Maypo. From that day Chili may date her complete independence; for although a small portion of the Spanish troops endeavoured to make a stand at Conception, they were soon driven out and the country left in the free possession of the Patriots. Having now time to breathe, the Chilian Government, aided by that of Buenos Ayres, determined to attack the Royalists in their turn, by sending an armament against Peru [see PERU; A. D. 1820-1826]—a great and bold measure, originating with San Martin." _Captain B. Hall, Extracts from a Journal, volume 1, chapter 1._ ALSO IN: _J. Miller, Memoirs of General Miller, chapters 4-7 (volume 1)._ _T. Sutcliffe, Sixteen Years in Chili and Peru, chapters 2-4._ _General B. Mitre, The Emancipation of South America: History of San Martin._ CHILE: A. D. 1820-1826. Operations in Peru. See PERU: A. D. 1820-1826. CHILE: A. D. 1833-1884. A successful oligarchy and its constitution. The war with Peru and Bolivia. "After the perfection of its national independence, the Chilean government soon passed into the permanent control of civilians, 'while the other governments of the west coast remained prizes for military chieftains.' Its present constitution was framed in 1833, and though it is only half a century old 'it is the oldest written national constitution in force in all the world except our own, unless the Magna Charta of England be included in the category.' The political history of Chile during the fifty years of its life has been that of a well ordered commonwealth, but one of a most unusual and interesting sort. Its government has never been forcibly overthrown, and only one serious attempt at revolution has been made. Chile is in name and in an important sense a republic, and yet its government is an oligarchy. Suffrage is restricted to those male citizens who are registered, who are twenty-five years old if unmarried and twenty-one if married, and who can read and write; and there is also a stringent property qualification. The consequence is that the privilege of voting is confined to an aristocracy: in 1876, the total number of ballots thrown for president was only 46,114 in a population of about two and a quarter millions. The president of Chile has immense powers of nomination and appointment, and when he is a man of vigorous will he tyrannically sways public policy, and can almost always dictate the name of his successor. The government has thus become practically vested in a comparatively small number of leading Chilean families. There is no such thing as 'public opinion' in the sense in which we use the phrase, and the newspapers, though ably conducted, do not attempt, as they do not desire, to change the existing order of things. 'History,' says Mr. Browne, 'does not furnish an example of a more powerful political "machine" under the title of republic; nor, I am bound to say, one which has been more ably directed so far as concerns the aggrandizement of the country, or more honestly administered so far as concerns pecuniary corruption.' The population of Chile doubled between 1843 and 1875; the quantity of land brought under tillage was quadrupled; … more than 1,000 miles of railroad were built; a foreign export trade of $31,695,039 was reported in 1878; and two powerful iron-clads, which were destined to playa most important part in Chilean affairs, were built in England. Meanwhile, the constitution was officially interpreted so as to guarantee religious toleration, and the political power of the Roman Catholic priesthood diminished. Almost everything good, except home manufactures and popular education, flourished. The development of the nation in these years was on a wonderful scale for a South American state, and the contrast between Chile and Peru was peculiarly striking. … Early in 1879 began the great series of events which were to make the fortune of Chile. We use the word 'great,' in its low, superficial sense, and without the attribution of any moral significance to the adjective. {414} The aggressor in the war between Chile and Peru was inspired by the most purely selfish motives, and it remains to be seen whether the just gods will not win in the long run, even though the game of their antagonists be played with heavily plated iron-clads. … At the date last mentioned Chile was suffering, like many other nations, from a general depression in business pursuits. Its people were in no serious trouble, but as a government it was in a bad way. … The means to keep up a sinking fund for the foreign debt had failed, and the Chilean five per cents were quoted in London at sixty-four. 'A political cloud also was darkening again in the north, in the renewal of something like a confederation between Peru and Bolivia.' In this state of things the governing oligarchy of Chile decided, rather suddenly, Mr. Browne thinks, upon a scheme which was sure to result either in splendid prosperity or absolute ruin, and which contemplated nothing less than a war of conquest against Peru and Bolivia, with a view to seizing the most valuable territory of the former country. There is a certain strip of land bordering upon the Pacific and about 400 miles long, of which the northern three quarters belonged to Peru and Bolivia, the remaining one quarter to Chile. Upon this land a heavy rain never falls, and often years pass in which the soil does not feel a shower. … Its money value is immense. 'From this region the world derives almost its whole supply of nitrates—chiefly saltpetre—and of iodine;' its mountains, also, are rich in metals, and great deposits of guano are found in the highlands bordering the sea. The nitrate-bearing country is a plain, from fifty to eighty miles wide, the nitrate lying in layers just below a thin sheet of impacted stones, gravel, and sand. The export of saltpetre from this region was valued in 1882 at nearly $30,000,000, and the worth of the Peruvian section, which is much the largest and most productive, is estimated, for government purposes, at a capital of $600,000,000. Chile was, naturally, well aware of the wealth which lay so close to her own doors, and to possess herself thereof, and thus to rehabilitate her national fortunes, she addressed herself to war. The occasion for war was easily found. Bolivia was first attacked, a difficulty which arose at her port of Antofagasta, with respect to her enforcement of a tax upon some nitrate works carried on by a Chilean company, affording a good pretext; and when Peru attempted intervention her envoy was confronted with Chile's knowledge of a secret treaty between Peru and Bolivia, and war was formally declared by Chile upon Peru, April 5, 1879. This war lasted, with some breathing spaces, for almost exactly five years. At the outset the two belligerent powers—Bolivia being soon practically out of the contest—seemed to be about equal in ships, soldiers, and resources; but the supremacy which Chile soon gained upon the seas substantially determined the war in her favor. Each nation owned two powerful iron-clads, and six months were employed in settling the question of naval superiority. … On the 21st of May, 1879, the Peruvian fleet attacked and almost destroyed the Chilean wooden frigates which were blockading Iquique; but in chasing a Chilean corvette the larger Peruvian iron-clad—the Independencia—ran too near the shore, and was fatally wrecked. 'So Peru lost one of her knights. The game she played with the other—the Huascar—was admirable, but a losing one;' and on the 8th of October of the same year the Huascar was attacked by the Chilean fleet, which included two iron-clads, and was finally captured' after a desperate resistance.'… From this moment the Peruvian coast was at Chile's mercy: the Chilean arms prevailed in every pitched battle, at San Francisco [November 16, 1879], at Tacna [May 26, 1880], at Arica [June 7, 1880]; and finally, on the 17th of January, 1881, after a series of actions which resembled in some of their details the engagements that preceded our capture of the city of Mexico [ending in what is known as the Battle of Miraflores], the victorious army of Chile took possession of Lima, the capital of Peru. … The results of the war have thus far exceeded the wildest hopes of Chile. She has taken absolute possession of the whole nitrate region, has cut Bolivia off from the sea, and achieved the permanent dissolution of the Peru-Bolivian confederation. As a consequence, her foreign trade has doubled, the revenue of her government has been trebled, and the public debt greatly reduced. The Chilean bonds, which were sold at 64 in London in January, 1879, and fell to 60 in March of that year, at the announcement of the war, were quoted at 95 in January, 1884." _The Growing Power of the Republic of Chile (Atlantic Monthly, July, 1884)._ ALSO IN: _H. Birkedal, The late War in South America (Overland Monthly, January, February, and March, 1884)._ _C. R. Markham, The War between Peru and Chile._ _R. N. Boyd, Chile, chapters 16-17._ _Message of the President of the United States, transmitting Papers relating to the War in South America, January 26, 1882._ _T. W. Knox, Decisive Battles since Waterloo; chapter 23._ See, also, PERU: A. D. 1826-1876. CHILE: A. D. 1885-1891. The presidency and dictatorship of Balmaceda. His conflict with the Congress. Civil war. "Save in the one struggle in which the parties resorted to arms, the political development of Chili was free from civil disturbances, and the ruling class was distinguished among the Spanish-American nations not only for wealth and education, but for its talent for government and love of constitutional liberty. The republic was called 'the England of South America,' and it was a common boast that in Chili a pronunciamiento or a revolution was impossible. The spirit of modern Liberalism became more prevalent, … As the Liberal party became all-powerful it split into factions, divided by questions of principle and by struggles for leadership and office. … The patronage of the Chilian President is enormous, embracing not only the general civil service, but local officials, except in the municipalities, and all appointments in the army and navy and in the telegraph and railroad services and the giving out of contracts. The President has always been able to select his successor, and has exercised this power, usually in harmony with the wishes of influential statesmen, sometimes calling a conference of party chiefs to decide on a candidate. In the course of time the more advanced wing of the Liberals grew more numerous than the Moderates. The most radical section had its nucleus in a Reform Club in Santiago, composed of young university men, of whom Balmaceda was the finest orator. Entering Congress in 1868, he took a leading part in debates. … {415} In 1885 he was the most popular man in the country; but his claim to the presidential succession was contested by various other aspirants—older politicians and leaders of factions striving for supremacy in Congress. He was elected by an overwhelming majority, and as President enjoyed an unexampled degree of popularity. For two or three years the politicians who had been his party associates worked in harmony with his ideas. … At the flood of the democratic tide he was the most popular man in South America. But when the old territorial families saw the seats in Congress and the posts in the civil service that had been their prerogative filled by new men, and fortunes made by upstarts where all chances had been at their disposal, then a reaction set in, corruption was scented, and Moderate Liberals, joining hands with the Nationalists and the reviving Conservative party, formed an opposition of respectable strength. In the earlier part of his administration Balmaceda had the co-operation of the Nationalists, who were represented in the Cabinet. In the last two years of his term, when the time drew near for selecting his successor, defection and revolt and the rivalries of aspirants for the succession threw the party into disorder and angered its hitherto unquestioned leader. … In January, 1890, the Opposition were strong enough to place their candidate in the chair when the House of Representatives organized. The ministry resigned, and a conflict between the Executive and legislative branches of the Government was openly begun when the President appointed a Cabinet of his own selection. … This ministry had to face an overwhelming majority against the President, which treated him as a dictator and began to pass hostile laws and resolutions that were vetoed, and refused to consider the measures that he recommended. The ministers were cited before the Chambers and questioned about the manner of their appointment. They either declined to answer, or answered in a way that increased the animosity of Congress, which finally passed a vote of censure, in obedience to which, as was usual, the Cabinet resigned. Then Balmaceda appointed a ministry in open defiance of Congress, with Sanfuentes at its head, the man who was already spoken of as his selected candidate for the presidency. He prepared for the struggle that he invited by removing the chiefs of the administration of the departments and replacing them with men devoted to himself and his policy, and making changes in the police, the militia, and, to some extent, in the army and navy commands. The press denounced him as a dictator, and indignation meetings were held in every town. Balmaceda and his supporters pretended to be not only the champions of the people against the aristocracy, but of the principle of Chili for the Chilians." _Appleton's Annual Cyclop., 1891, pages 123-124._ "The conflict between President Balmaceda and Congress ripened into revolution. On January 1, 1891, the Opposition members of the Senate and House of Deputies met, and signed an Act declaring that the President was unworthy of his post, and that he was no longer head of the State nor President of the Republic, as he had violated the Constitution. On January 7 the navy declared in favour of the Legislature, and against Balmaceda. The President denounced the navy as traitors, abolished all the laws of the country, declared himself Dictator, and proclaimed martial law. It was a reign of terror. The Opposition recruited an army in the Island of Santa Maria under General Urrutia and Commander Canto. On February 14 a severe fight took place with the Government troops in Iquique, and the Congressional army took possession of Pisagua. In April, President Balmaceda … delivered a long message, denouncing the navy. … The contest continued, and April 7, Arica, in the province of Tarapaca, was taken by the revolutionists. Some naval fights occurred later, and the iron-clad Blanco Encalada was blown up by the Dictator's torpedo cruisers. Finally, on August 21, General Canto landed at Concon, ten miles north of Valparaiso. Balmaceda's forces attacked immediately and were routed, losing 3,500 killed and wounded. The Congress army lost 600. On the 28th a decisive battle was fought at Placilla, near Valparaiso. The Dictator had 12,000 troops, and the opposing army 10,000. Balmaceda's forces were completely routed after five hours' hard fighting, with a loss of 1,500 men. Santiago formally surrendered, and the triumph of the Congress party was complete. A Junta, headed by Señor Jorge Montt, took charge of affairs at Valparaiso August 30. Balmaceda, who had taken refuge at the Argentine Legation in Santiago, was not able to make his escape, and to avoid capture, trial, and punishment, committed suicide, September 20, by shooting himself. On the 19th November Admiral Jorge Montt was chosen by the Electoral College, at Santiago, President of Chili, and on December 26 he was installed with great ceremony and general rejoicings." _Annual Register, 1891, page 420._ CHILIARCHS. Captains of thousands, in the army of the Vandals. _T. Hodgkin, Italy and her Invaders, book 3, chapter 2._ CHILLIANWALLAH, Battle of (1849). See INDIA: A. D. 1845-1849. CHILPERIC I. King of the Franks (Neustria), A. D. 561-584. Chilperic II., King of the Franks, A. D. 715-720. CHILTERN HUNDREDS, Applying for the Stewardship of the. A seat in the British House of Commons "cannot be resigned, nor can a man who has once formally taken his seat for one constituency throw it up and contest another. Either a disqualification must be incurred, or the House must declare the seat vacant." The necessary disqualification can be incurred by accepting an office of profit under the Crown,—within certain official categories. "Certain old offices of nominal value in the gift of the Treasury are now granted, as of course, to members who wish to resign their seats in order to be quit of Parliamentary duties or to contest another constituency. These offices are the Stewardship of the Chiltern Hundreds [Crown property in Buckinghamshire], of the manors of East Hendred, Northstead, or Hempholme, and the escheatorship of Munster. The office is resigned as soon as it has operated to vacate the seat and sever the tie between the member and his constituents." _Sir W. R. Anson, Law and Custom of the Const., volume 1, page 84._ CHIMAKUAN FAMILY, The. See AMERICAN ABORIGINES: CHIMAKUAN FAMILY. CHIMARIKAN FAMILY, The. See AMERICAN ABORIGINES: CHIMARIKAN FAMILY. {416} CHINA: The names of the Country. "That spacious seat of ancient civilization which we call China has loomed always so large to western eyes, … that, at eras far apart, we find it to have been distinguished by different appellations according as it was regarded as the terminus of a southern sea-route coasting the great peninsulas and islands of Asia, or as that of a northern land route traversing the longitude of that continent. In the former aspect the name applied has nearly always been some form of the name Sin, Chin, Sinæ, China. In the latter point of view the region in question was known to the ancients as the land of the Seres; the middle ages as the Empire of Cathay. The name of China has been supposed, like many another word and name connected with trade and geography of the far east, to have come to us through the Malays, and to have been applied by them to the great eastern monarchy from the style of the dynasty of Thsin, which a little more than two centuries before our era enjoyed a brief but very vigorous existence. … There are reasons however for believing that the name of China must have been bestowed at a much earlier date, for it occurs in the laws of Manu, which assert the Chinas to have been degenerate Kshatryas, and in the Mahabharat, compositions many centuries older than the imperial dynasty of Thsin. … This name may have yet possibly been connected with the Thsin, or some monarchy of like dynastic title; for that dynasty had reigned locally in Shensi from the 9th century before our era; and when, at a still earlier date, the empire was partitioned into many small kingdoms, we find among them the dynasties of the Tcin and the Ching. … Some at least of the circumstances which have been collected … render it the less improbable that the Sinim of the prophet Isaiah … should be truly interpreted as indicating the Chinese. The name of China in this form was late in reaching the Greeks and Romans, and to them it probably came through people of Arabian speech, as the Arabs, being without the sound of 'ch,' made the China of the Hindus and Malays into Sin, and perhaps sometimes into Thin. Hence the Thin of the author of the Periplus of the Erythraean Sea, who appears to be the first extant author to employ the name in this form; hence also the Sinæ and Thinæ of Ptolemy. … If we now turn to the Seres we find this name mentioned by classic authors much more frequently and at an earlier date by at least a century. The name is familiar enough to the Latin poets of the Augustan age, but always in a vague way. … The name of Seres is probably from its earliest use in the west identified with the name of the silkworm and its produce, and this association continued until the name ceased entirely to be used as a geographical expression. … It was in the days of the Mongols … that China first became really known to Europe, and that by a name which, though especially applied to the northern provinces, also came to bear a more general application, Cathay. This name, Khitai, is that by which China is styled to this day by all, or nearly all, the nations which know it from an inland point of view, including the Russians, the Persians, and the nations of Turkestan; and yet it originally belonged to a people who were not Chinese at all. The Khitans were a people of Manchu race, who inhabited for centuries a country to the north-east of China." During a period between the 10th and 12th centuries, the Khitans acquired supremacy over their neighbours and established an empire which embraced Northern China and the adjoining regions of Tartary. "It must have been during this period, ending with the overthrow of the dynasty [called the Leao or Iron Dynasty] in 1123, and whilst this northern monarchy was the face which the Celestial Empire turned to Inner Asia, that the name of Khitan, Khitat, or Khitaï, became indissolubly associated with China." _H. Yule, Cathay and the Way Thither: Preliminary Essay._ CHINA: The Origin of the People and their early History. "The origin of the Chinese race is shrouded in some obscurity. The first records we have of them represent them as a band of immigrants settling in the north-eastern provinces of the modern empire of China, and fight their way amongst the aborigines, much as the Jews of old forced their way into Canaan against the various tribes which they found in possession of the land. It is probable that though they all entered China by the same route, they separated into bands almost on the threshold of the empire, one body, those who have left us the records of their history in the ancient Chinese books, apparently followed the course of the Yellow River, and, turning south-ward with it from its northernmost bend, settled themselves in the fertile districts of the modern provinces of Shansi and Honan. But as we find also that at about the same period a large settlement was made as far south as Annam, of which there is no mention in the books of the northern Chinese, we must assume that another body struck directly southward through the southern provinces of China to that country. The question then arises, where did these people come from? and the answer which recent research [see BABYLONIA PRIMITIVE] gives to this question is, from the south of the Caspian Sea. … In all probability, the outbreak in Susiana of, possibly, some political disturbance, in about the 24th or 23rd century B. C., drove the Chinese from the land of their adoption, and that they wandered eastward until they finally settled in China and the countries south of it. … It would appear also that the Chinese came into China possessed of the resources of Western Asian culture. They brought with them a knowledge of writing and astronomy, as well as of the arts which primarily minister to the wants and comfort of mankind. The invention of these civilising influences is traditionally attributed to the Emperor Hwang-te, who is said to have reigned from B. C. 2697-2597. But the name of this sovereign leads us to suppose that he never sat on the throne in China. One of his names, we are told, was Nai, anciently Nak, and in the Chinese paleographical collection he is described by a character composed of a group of phonetics which read Nak-kon-ti. The resemblance between this name and that of Nak-hunte, who, according to the Susian texts, was the chief of the gods, is sufficiently striking, and many of the attributes belonging to him are such as to place him on an equality with the Susian deity. {417} In exact accordance also with the system of Babylonian chronology he established a cycle of twelve years, and fixed the length of the year at 360 days composed of twelve months, with an intercalary month to balance the surplus time. He further, we are told, built a Ling tai, or observatory, reminding us of the Babylonian Zigguratu, or house of observation, 'from which to watch the movements of the heavenly bodies.' The primitive Chinese, like the Babylonians, recognised five planets besides the sun and moon, and, with one exception, knew them by the same names. … The various phases of these planets were carefully watched, and portents were derived from every real and imaginary change in their relative positions and colours. A comparison between the astrological tablets translated by Professor Sayce and the astrological chapter (27th) in the She ke, the earliest of the Dynastic Histories, shows a remarkable parallelism, not only in the general style of the forecasts, but in particular portents which are so contrary to Chinese prejudices, as a nation, and the train of thought of the people that they would be at once put down as of foreign origin, even if they were not found in the Babylonian records. … In the reign of Chwan Hu (2513-2435 B. C.), we find according to the Chinese records, that the year, as among the Chaldeans, began with the third month of the solar year, and a comparison between the ancient names of the months given in the Urh ya, the oldest Chinese dictionary, with the Accadian equivalents, shows, in some instances, an exact identity. … These parallelisms, together with a host of others which might be produced, all point to the existence of an early relationship between Chinese and Mesopotamian culture; and, armed with the advantages thus possessed, the Chinese entered into the empire over which they were ultimately to overspread themselves. But they came among tribes who, though somewhat inferior to them in general civilisation, were by no means destitute of culture. … Among such people, and others of a lower civilisation, such as the Jungs of the west and the Teks, the ancestors of the Tekke Turcomans, in the north, the Chinese succeeded in establishing themselves. The Emperor Yaou (2356-2255 B. C.) divided his kingdom into twelve portions, presided over by as many Pastors, in exact imitation of the duodenary feudal system of Susa with their twelve Pastor Princes. To Yaou succeeded Shun, who carried on the work of his predecessor of consolidating the Chinese power with energy and success. In his reign the first mention is made of religious worship. … In Shun's reign occurred the great flood which inundated most of the provinces of the existing empire. The waters, we are told, rose to so great a height, that the people had to betake themselves to the mountains to escape death. The disaster arose, as many similar disasters, though of a less magnitude, have since arisen, in consequence of the Yellow River bursting its bounds, and the 'Great Yu' was appointed to lead the waters back to their channel. With unremitting energy he set about his task, and in nine years succeeded in bringing the river under control. … As a reward for the services he had rendered to the empire, he was invested with the principality of Hea, and after having occupied the throne conjointly with Shun for some years, he succeeded that sovereign on his death, in 2208 B. C. With Yu began the dynasty of Hea, which gave place, in 1766 B. C., to the Shang Dynasty. The last sovereign of the Hea line, Kieh kwei, is said to have been a monster of iniquity, and to have suffered the just punishment for his crimes at the hands of T'ang, the prince of the State of Shang, who took his throne from him. In like manner, 640 years later, Woo Wang, the prince of Chow, overthrew Chow Sin, the last of the Shang Dynasty, and established himself as the chief of the sovereign state of the empire. By empire it must not be supposed that the empire, as it exists at present, is meant. The China of the Chow Dynasty lay between the 33rd and 38th parallels of latitude, and the 106th and 119th of longitude only, and extended over no more than portions of the provinces of Pih chih-li, Shanse, Shense, Honan, Keang-se, and Shan-tung. This territory was re-arranged by Woo Wang into the nine principalities established by Yu. … Woo is held up in Chinese history as one of the model monarchs of antiquity. … Under the next ruler, K'ang (B. C. 1078-1053), the empire was consolidated, and the feudal princes one and all acknowledged their allegiance to the ruling house of Chow. … From all accounts there speedily occurred a marked degeneracy in the characters of the Chow kings. … Already a spirit of lawlessness was spreading far and wide among the princes and nobles, and wars and rumours of wars were creating misery and unrest throughout the country. … The hand of every man was against his neighbour, and a constant state of internecine war succeeded the peace and prosperity which had existed under the rule of Woo-wang. … As time went on and the disorder increased, supernatural signs added their testimony to the impending crisis. The brazen vessels upon which Yu had engraved the nine divisions of the empire were observed to shake and totter as though foreshadowing the approaching change in the political position. Meanwhile Ts'in on the northwest, Ts'oo on the south, and Tsin on the north, having vanquished all the other states, engaged in the final struggle for the mastery over the confederate principalities. The ultimate victory rested with the state of Ts'in, and in 255 B. C., Chaou-seang Wang became the acknowledged ruler over the 'black-haired' people. Only four years were given him to reign supreme, and at the end of that time he was succeeded by his son, Heaou-wan Wang, who died almost immediately on ascending the throne. To him succeeded Chwang-seang Wang, who was followed in 246 B. C. by Che Hwang-te, the first Emperor of China. The abolition of feudalism, which was the first act of Che Hwang-to raised much discontent among those to whom the feudal system had brought power and emoluments, and the countenance which had been given to the system by Confucius and Mencius made it desirable—so thought the emperor—to demolish once for all their testimony in favour of that condition of affairs, which he had decreed should be among the things of the past. With this object he ordered that the whole existing literature, with the exception of books on medicine, agriculture, and divination should be burned. The decree was obeyed as faithfully as was possible in the case of so sweeping an ordinance, and for many years a night of ignorance rested on the country. The construction of one gigantic work—the Great Wall of China—has made the name of this monarch as famous as the destruction of the books has made it infamous. {418} Finding the Heung-nu Tartars were making dangerous inroads into the empire, he determined with characteristic thoroughness to build a huge barrier which should protect the northern frontier of the empire through all time. In 214 B. C. the work was begun under his personal supervision, and though every endeavor was made to hasten its completion he died (209) leaving it unfinished. His death was the signal for an outbreak among the dispossessed feudal princes, who, however, after some years of disorder, were again reduced to the rank of citizens by a successful leader, who adopted the title of Kaou-te, and named his dynasty that of Han (206). From that day to this, with occasional interregnums, the empire has been ruled on the lines laid down by Che Hwang-te. Dynasty has succeeded dynasty, but the political tradition has remained unchanged, and though Mongols and Manchoos have at different times wrested the throne from its legitimate heirs, they have been engulfed in the homogeneous mass inhabiting the empire, and instead of impressing their seal on the country have become but the reflection of the vanquished. The dynasties from the beginning of the earlier Han, founded, as stated above, by Kaou-te, are as follows: The earlier Han Dynasty B. C. 206-A. D. 25; the late Han A. D. 25-220; the Wei 220-280; the western Tsin 265-317; the eastern Tsin 317-420; the Sung 420-479; the Ts'e 479-502; the Leang 502-557; the Ch'in 557-589. Simultaneously with these— the northern Wei A. D. 386-534; the western Wei 535-557; the eastern Wei 534-550; the northern Ts'e 550-577; the northern Chow 557-589. The Suy 589-618; the T'ang 618-907; the later Leang 907-923; the later T'ang 923-936; the later Tsin 936-947; the later Han 947-951; the later Chow 951-960, the Sung 960-1127; the southern Sung 1127-1280; the Yuen 1280-1368; the Ming 1368-1614; the Ts'ing 1644. Simultaneously with some of these— the Leaou 907-1125; the western Leaou 1125-1168; the Kin 1115-1280. _R. K. Douglas, China, chapter 1._ ALSO IN _D.C. Boulger, History of China, volumes 1-2._ CHINA: The Religions of the People. Confucianism. Taouism. Buddhism. "The Chinese describe themselves as possessing three religions, or more accurately, three sects, namely Joo keaou, the sect of Scholars; Fuh keaou, the sect of Buddha; and Taou keaou, the sect of Taou. Both as regards age and origin, the sect of Scholars, or, as it is generally called, Confucianism, represents pre-eminently the religion of China. It has its root in the worship of Shang-te, a deity which is associated with the earliest traditions of the Chinese race. Hwang-te (2697 B. C.) erected a temple to his honour, and succeeding emperors worshipped before his shrine. … During the troublous times which followed after the reign of the few first sovereigns of the Chow Dynasty, the belief in a personal deity grew indistinct and dim, until, when Confucius [born B. C. 551] began his career, there appeared nothing strange in his atheistic doctrines. He never in any way denied the existence of Shang-te, but he ignored him. His concern was with man as a member of society, and the object of his teaching was to lead him into those paths of rectitude which might best contribute to his own happiness, and to the well-being of that community of which he formed part. Man, he held, was born good, and was endowed with qualities which, when cultivated and improved by watchfulness and self-restraint, might enable him to acquire godlike wisdom and to become 'the equal of Heaven.' He divided mankind into four classes, viz., those who are born with the possession of knowledge; those who learn, and so readily get possession of knowledge; those who are dull and stupid, and yet succeed in learning; and, lastly, those who are dull and stupid, and yet do not learn. To all these, except those of the last class, the path to the climax reached by the 'Sage' is open. Man has only to watch, listen to, understand, and obey the moral sense implanted in him by Heaven, and the highest perfection is within his reach. … In this system there is no place for a personal God. The impersonal Heaven, according to Confucius, implants a pure nature in every being at his birth, but, having done this, there is no further supernatural interference with the thoughts and deeds of men. It is in the power of each one to perfect his nature, and there is no divine influence to restrain those who take the downward course. Man has his destiny in his own hands, to make or to mar. Neither had Confucius any inducement to offer to encourage men in the practice of virtue, except virtue's self. He was a matter-of-fact, unimaginative man, who was quite content to occupy himself with the study of his fellow-men, and was disinclined to grope into the future or to peer upwards. No wonder that his system, as he enunciated it, proved a failure. Eagerly he sought in the execution of his official duties to effect the regeneration of the empire, but beyond the circle of his personal disciples he found few followers, and as soon as princes and statesmen had satisfied their curiosity about him they turned their backs on his precepts and would [have] none of his reproofs. Succeeding ages, recognising the loftiness of his aims, eliminated all that was impracticable and unreal in his system, and held fast to that part of it that was true and good. They were content to accept the logic of events, and to throw overboard the ideal 'sage,' and to ignore the supposed potency of his influence; but they clung to the doctrines of filial piety, brotherly love, and virtuous living. It was admiration for the emphasis which he laid on these and other virtues which has drawn so many millions of men unto him; which has made his tomb at Keo-foo heen to be the Mecca of Confucianism, and has adorned every city of the empire with temples built in his honour. … Concurrently with the lapse of pure Confucianism, and the adoption of those principles which find their earliest expression in the pre-Confucian classics of China, there is observable a return to the worship of Shang-te. The most magnificent temple in the empire is the Temple of Heaven at Peking, where the highest object of Chinese worship is adored with the purest rites. … What is popularly known in Europe as Confucianism is, therefore, Confucianism with the distinctive opinions of Confucius omitted. … But this worship of Shang-te is confined only to the emperor. The people have no lot or heritage in the sacred acts of worship at the Altar of Heaven. … Side by side with the revival of the Joo keaou, under the influence of Confucius, grew up a system of a totally different nature, and which, when divested of its esoteric doctrines, and reduced by the practically-minded Chinamen to a code of morals, was destined in future ages to become affiliated with the teachings of the Sage. {419} This was Taouism, which was founded by Laou-tsze, who was a contemporary of Confucius. An air of mystery hangs over the history of Laou-tsze. Of his parentage we know nothing, and the historians, in their anxiety to conceal their ignorance of his earlier years, shelter themselves behind the legend that he was born an old man. … The primary meaning of Taou is 'The way,' 'The path,' but in Laou-tsze's philosophy it was more than the way, it was the way-goer as well. It was an eternal road; along it all beings and things walked; it was everything and nothing, and the cause and effect of all. All things originated from Taou, conformed to Taou, and to Taou at last returned. … 'If, then, we had to express the meaning of Taou, we should describe it as the Absolute; the totality of Being and Things; the phenomenal world and its order; and the ethical nature of the good man, 'and the principle of his action.' It was absorption into this 'Mother of all things' that Laou-tsze aimed at. And this end was to be attained to by self-emptiness, and by giving free scope to the uncontaminated nature which, like Confucius, he taught was given by Heaven to all men. … But these subtleties, like the more abstruse speculations of Confucius, were suited only to the taste of the schools. To the common people they were foolishness, and, before long, the philosophical doctrine of Laou-tsze of the identity of existence and non-existence, assumed in their eyes a warrant for the old Epicurean motto, 'Let us eat and drink, for to-morrow we die.' The pleasures of sense were substituted for the delights of virtue, and the next step was to desire prolongation of the time when those pleasures could be enjoyed. Legend said that Laou-tsze had secured to himself immunity from death by drinking the elixir of immortality, and to enjoy the same 'privilege became the all-absorbing object of his followers. The demand for elixirs and charms produced a supply, and Taouism quickly degenerated into a system of magic. … The teachings of Laou-tsze having familiarised the Chinese mind with philosophical doctrines, which, whatever were their direct source, bore a marked resemblance to the musings of Indian sages, served to prepare the way for the introduction of Buddhism. The exact date at which the Chinese first became acquainted with the doctrines of Buddha was, according to an author quoted in K'ang-he's Imperial Encyclopædia, the thirtieth year of the reign of She Hwang-te, i. e., B. C. 216. The story this writer tells of the difficulties which the first missionaries encountered is curious, and singularly suggestive of the narrative of St. Peter's imprisonment." _R. K. Douglas, China, chapter 17._ ALSO IN: _R. K. Douglas, Confucianism and Taouism._ "Buddhism … penetrated to China along the fixed route from India to that country, round the north-west corner of the Himalayas and across Eastern Turkestan. Already in the 2nd year B. C., an embassy, perhaps sent by Huvishka [who reigned in Kabul and Kashmere] took Buddhist books to the then Emperor of China, A-ili; and the Emperor Ming-ti, 62 A. D., guided by a dream, is said to have sent to Tartary and Central India and brought Buddhist books to China. From this time Buddhism rapidly spread there. … In the fourth century Buddhism became the state religion." _T. W. Rhys Davids, Buddhism, chapter 9._ ALSO IN _J. Legge, The Religions of China._ _J. Edkins, Religion in China._ _J. Edkins, Chinese Buddhism._ _S. Beals, Buddhism in China._ _S. Johnson, Oriental Religions: China._ CHINA: A. D. 1205-1234. Conquest by Jingis Khan and his son. "The conquest of China was commenced by Chinghiz [or Jingis Khan], although it was not completed for several generations. Already in 1205 he had invaded Tangut, a kingdom occupying the extreme northwest of China, and extending beyond Chinese limits in the same direction, held by a dynasty of Tibetan race, which was or had been a vassal to the Kin. This invasion was repeated in succeeding years; and in 1211 his attacks extended to the Empire of the Kin itself. In 1214 he ravaged their provinces to the Yellow River, and in the following year took Chungtu or Peking. In 1219 he turned his arms against Western Asia; … but a lieutenant whom he had left behind him in the East continued to prosecute the subjection of Northern China. Chinghiz himself on his return from his western conquests renewed his attack on Tangut, and died on that enterprise, 18th August. Okkodai, the son and successor of Chinghiz, followed up the subjugation of China, extinguished the Kin finally in 1234 and consolidated with his Empire all the provinces north of the Great Kiang. The Southern provinces remained for the present subject to the Chinese dynasty of the Sung, reigning now at Kingssé or Hangcheu. This kingdom was known to the Tartars as Nangkiass, and also by the quasi-Chinese title of Mangi or Manzi, made so famous by Marco Polo and the travellers of the following age." _H. Yule, Cathay and the Way Thither. Preliminary Essay, sections 91-92._ See, also, MONGOLS: A. D. 1153-1227. CHINA: A. D. 1259-1294. The Empire of Kublai Khan. Kublai, or Khubilai Khan, one of the grandsons of Jingis Khan, who reigned as the Great Khan or Supreme lord of the Mongols from 1259 until 1294, "was the sovereign of the largest empire that was ever controlled by one man. China, Corea, Thibet, Tung-King, Cochin China, a great portion of India beyond the Ganges, the Turkish and Siberian realms from the Eastern Sea to the Dnieper, obeyed his commands; and although the chief of the Hordes of Jagatai and Ogatai refused to acknowledge him, the Ilkhans of Persia … were his feudatories. … The Supreme Khan had immediate authority only in Mongolia and China. … The capital of the Khakan, after the accession of Khubilai, was a new city he built close to the ancient metropolis of the Liao and Kin dynasties." _H. H. Howorth, History of the Mongols, volume 1, pages 216-283._ "Khan-Bálig (Mong., 'The Khan's city'), the Cambalu of Marco, Peking … was captured by Chinghiz in 1215, and in 1264 Kublai made it his chief residence. In 1267 he built a new city, three 'li' to the north-east of the old one, to which was given the name of Ta-tu or 'Great Court,' called by the Mongols Daïdu, the Taydo of Odoric and Taidu of Polo, who gives a description of its dimensions, the number of its gates, etc., similar to that in the text. The Chinese accounts give only eleven gates. This city was abandoned as a royal residence on the expulsion of the Mongol dynasty in 1368, but re-occupied in 1421 by the third Ming Emperor, who built the walls as they now exist, reducing their extent and the number of the gates to nine. This is what is commonly called the 'Tartar city' of the present day (called also by the Chinese Lau-Chhing or 'Old Town'), which therefore represents the Taydo of Odoric." _H. Yule, Cathay and the Way Thither, volume 1, page 127, footnote._ ALSO IN _Marco Polo, Travels, with Notes by Sir H. Yule, book 2._ See, also, MONGOLS: A. D. 1229-1294, and POLO, MARCO. {420} CHINA: A. D. 1294-1882. Dissolution of the Empire of Kublai Khan. The Ming dynasty and its fall. The enthronement of the present Manchu Tartar Dynasty, of the Tsings or Ch'ings. The appearance of the Portuguese and the Jesuit Missionaries. "The immediate successors of Kublai, brought up in the luxuries of the imperial palace, the most gorgeous at that time in the world, relied upon the prestige with which the glory of the late emperor invested them, and never dreamed that change could touch a dominion so vast and so solid. Some devoted themselves to elegant literature and the improvement of the people; later princes to the mysteries of Buddhism, which became, in some degree, the state religion; and as the cycle went round, the dregs of the dynasty abandoned themselves, as usual, to priests, women, and eunuchs. … The distant provinces threw off their subjection; robbers ravaged the land, and pirates the sea; a minority and a famine came at the same moment; and in less than ninety years after its commencement, the fall of the dynasty was only illumined by some few flashes of dying heroism, and every armed Tartar, who could obtain a horse to aid his flight, spurred back to his native deserts. Some of them, of the royal race, turning to the west, took refuge with the Manchows, and in process of time, marrying with the families of the chiefs, intermingled the blood of the two great tribes. The proximate cause of this catastrophe was a Chinese of low birth, who, in the midst of the troubles of the time, found means to raise himself by his genius from a servile station to the leadership of a body of the malcontents, and thence to step into the imperial throne. The new dynasty [the Ming] began their reign with great brilliance. The emperor carried the Tartar war into their own country, and at home made unrelenting war upon the abuses of his palace. He committed the mistake, however, of granting separate principalities to the members of his house, which in the next reign caused a civil war, and the usurpation of the throne by an uncle of the then emperor. The usurper found it necessary to transfer the capital to Peking, as a post of defence against the eastern Tartars, who now made their appearance again on this eventful stage. He was successful, however, in his wars in the desert, and he added Tonquin and Cochin China to the Chinese dominions. After him the fortunes of the dynasty began to wane. The government became weaker, the Tartars stronger, some princes attached themselves to literature, some to Buddhism or Taoism: Cochin China revolted, and was lost to the empire, Japan ravaged the coasts with her privateers; famine came to add to the horrors of misrule." _Leitch Ritchie, History of the Oriental Nations, book 7, chapter 1 (volume 2)._ "From without, the Mings were constantly harassed by the encroachments of the Tartars; from within, the ceaseless intriguing of the eunuchs (resulting in one case in the temporary deposition of an Emperor) was a fertile cause of trouble. Towards the close of the 16th century the Portuguese appeared upon the scene, and from their 'concession' at Macao, some time the residence of Camoens, opened commercial relations between China and the West. They brought the Chinese, among other things, opium, which had previously been imported overland from India. They possibly taught them how to make gunpowder, to the invention of which the Chinese do not seem, upon striking a balance of evidence, to possess an independent claim. About the same time [1580] Rome contributed the first instalment of those wonderful Jesuit fathers, whose names may truly be said to have filled the empire 'with sounds that echo still,' the memory of their scientific labours and the benefits they thus conferred upon China having long survived the wreck and discredit of the faith to which they devoted their lives. And at this distance of time it does not appear to be a wild statement to assert that had the Jesuits, the Franciscans, and the Dominicans, been able to resist quarrelling among themselves, and had they rather united to persuade Papal infallibility to permit the incorporation of ancestor worship with the rites and ceremonies of the Romish church—China would at this moment be a Catholic country, and Buddhism, Taoism, and Confucianism would long since have receded into the past. Of all these Jesuit missionaries, the name of Matteo Ricci [who died in 1610] stands by common consent first upon the long list. … The overthrow of the Mings [A. D. 1644], was brought about by a combination of events, of the utmost importance to those who would understand the present position of the Tartars as rulers of China. A sudden rebellion had resulted in the capture of Peking by the insurgents, and in the suicide of the Emperor who was fated to be the last of his line. The Imperial Commander-in-chief, Wu San-kuei, at that time away on the frontiers of Manchuria, engaged in resisting the incursions of the Manchu Tartars, now for a long time in a state of ferment, immediately hurried back to the capital, but was totally defeated by the insurgent leader, and once more made his way, this time as a fugitive and a suppliant, towards the Tartar camp. Here he obtained promises of assistance, chiefly on condition that he would shave his head and grow a tail in accordance with Manchu custom, and again set off with his new auxiliaries towards Peking, being reinforced on the way by a body of Mongol volunteers. As things turned out Wu San-kuei arrived at Peking in advance of these allies, and actually succeeded, with the remnant of his own scattered forces, in routing the troops of the rebel leader before the Tartars and the Mongols came up. He then started in pursuit of the flying foe. Meanwhile the Tartar contingent arrived; and on entering the capital, the young Manchu prince in command was invited by the people of Peking to ascend the vacant throne. So that by the time Wu San-kuei re-appeared he found a new dynasty [the Ch'ing or Tsing dynasty of the present day] already established, and his late Manchu ally at the head of affairs. His first intention had doubtless been to continue the Ming line of Emperors; but he seems to have readily fallen in with the arrangement already made, and to have tendered his formal allegiance on the four following conditions: {421} (1.) That no Chinese woman should be taken into the Imperial seraglio. (2.) That the first place at the great triennial examination for the highest literary degrees should never be given to a Tartar. (3.) That the people should adopt the national costume of the Tartars in their everyday life; but that they should be allowed to bury their corpses in the dress of the late dynasty. (4.) That this condition of costume should not apply to the women of China, who were not to be compelled either to wear the hair in a tail before marriage (as the Tartar girls do) or to abandon the custom of compressing' their feet. The great Ming dynasty was now at an end, though not destined wholly to pass away. A large part of it may be said to remain in the literary monuments which were executed during its three centuries of existence. The dress of the period survives upon the modern Chinese stage; and when occasionally the present alien yoke is found to gall, seditious whispers of 'restoration' are not altogether unheard. … The age of the Ch'ings is the age in which we live; but it is not so familiar to some persons as it ought to be, that a Tartar, and not a Chinese sovereign, is now seated upon the throne of China. For some time after the accession of the first Manchu Emperor there was considerable friction between the two races, due, among other natural causes, to the enforced adoption of the peculiar coiffure in vogue among the Manchus—i. e., the tail, or plaited queue of hair, which now hangs down every Chinaman's back. This fashion was for a long time vigorously resisted by the inhabitants of southern China, though now regarded by all alike as one of the most sacred characteristics of the 'black-haired people.' … The subjugation of the empire by the Manchus was followed by a military occupation of the country, which has survived the original necessity, and is part of the system of government at the present day. Garrisons of Tartar troops were stationed at various important centres of population. … Those Tartar garrisons still occupy the same positions; and the descendants of the first battalions, with occasional reinforcements from Peking, live side by side and in perfect harmony with the strictly Chinese populations. These Bannermen, as they are called, may be known by their square, heavy faces, which contrast strongly with the sharper and more astute physiognomies of the Chinese. They speak the dialect of Peking, now recognised as the official language par excellence. They do not use their family or surnames—which belong rather to the clan than to the individual—but in order to conform to the requirements of Chinese life, the personal name is substituted. Their women do not compress their feet, and the female coiffure and dress are wholly Tartar in character. Intermarriage between the two races is not considered desirable, though instances are not unknown. In other respects, it is the old story of 'vida victrix;' the conquering Tartars have been themselves conquered by the people over whom they set themselves to rule. They have adopted the language, written and colloquial, of China. … Manchu, the language of the conquerors, is still kept alive at the Court of Peking. By a State fiction, it is supposed to be the language of the sovereign. … Eight emperors of this line have already occupied the throne, and 'become guests on high;' the ninth is yet [in 1882] a boy less than ten years of age. Of these eight, the second in every way fills the largest space in Chinese history. K'ang Hsi (or Kang Hi) reigned for sixty-one years. … Under the third Manchu Emperor, Yung Cheng [A. D. 1723-1736], began that violent persecution of the Catholics which has continued almost to the present day. The various sects—Jesuits, Dominicans, Franciscans—had been unable to agree about the Chinese equivalent for God, and the matter had been finally referred to the Pope. Another difficulty had arisen as to the toleration of ancestral worship by Chinese converts professing the Catholic faith. … As the Pope refused to permit the embodiment of this ancient custom with the ceremonies of the Catholic church, the new religion ceased to advance, and by-and-by fell into disrepute." _H. A. Giles, Historic China, chapters 5-6._ ALSO IN _S. W. Williams, The Middle Kingdom, chapters 17, and 19-20 (volume 2)._ _C. Gutzlaff, Sketch of Chinese History, volume 1, chapter 16, volume 2._ _J. Ross, The Manchus._ _Abbé Hue, Christianity in China, volumes 2-3._ CHINA: A. D. 1839-1842. The Opium War with England. Treaty of Nanking. Opening of the Five Ports. "The first Chinese war [of England] was in one sense directly attributable to the altered position of the East India Company after 1833. [See INDIA: A. D. 1823-1833.] Up to that year trade between England and China had been conducted in both countries on principles of strict monopoly. The Chinese trade was secured to the East India Company, and the English trade was confined to a company of merchants specially nominated for the purpose by the Emperor. The change of thought which produced the destruction of monopolies in England did not penetrate to the conservative atmosphere of the Celestial Empire, and, while the trade in one country was thrown open to everyone, trade in the other was still exclusively confined to the merchants nominated by the Chinese Government. These merchants, Hong merchants as they were called, traded separately, but were mutually liable for the dues to the Chinese Government and for their debts to the foreigners. Such conditions neither promoted the growth of trade nor the solvency of the traders; and, out of the thirteen Hong merchants in 1837, three or four were avowedly insolvent. (State Papers, volume 27, page 1310.) Such were the general conditions on which the trade was conducted. The most important article of trade was opium. The importation of opium into China had, indeed, been illegal since 1796. But the Chinese Government had made no stringent efforts to prohibit the trade, and a Select Committee of the House of Commons had declared that it was inadvisable to abandon an important source of revenue to the East India Company. (State Papers, volume 29, page 1020.) The opium trade consequently throve, and grew from 4,100 chests in 1796 to 30,000 chests in 1837, and the Chinese connived at or ignored the growing trade. (Ibid., p. 1019). … In 1837 the Chinese Government adopted a fresh policy. {422} It decided on rigourously stopping the trade at which it had previously tacitly connived. … Whether the Chinese Government was really shocked at the growing use of the drug and the consequences of its use, or whether it was alarmed at a drain of silver from China which disturbed what the political arithmeticians of England a hundred years before would have called the balance of trade, it undoubtedly determined to check the traffic by every means at its disposal. With this object it strengthened its force on the coast and sent Lin, a man of great energy, to Canton [March, 1839] with supreme authority. (State Papers, volume 29, page 934, and Autobiography of Sir H. Taylor, volume 1, appendix, page 343.) Before Lin's arrival cargoes of opium had been seized by the Custom House authorities. On his arrival Lin required both the Hong merchants and the Chinese merchants to deliver up all the opium in their possession in order that it might be destroyed. (State Papers, volume 29, page 936.) The interests of England in China were at that time entrusted to Charles Elliot. … But Elliot occupied a very difficult position in China. The Chinese placed on their communications to him the Chinese word 'Yu,' and wished him to place on his despatches to them the Chinese word 'Pin.' But Yu signifies a command, and Pin a humble address, and a British Plenipotentiary could not receive commands from, or humble himself before, Chinese officials. (State Papers, volume 29, pages 881, 886, 888.) And hence the communications between him and the Chinese Government were unable to follow a direct course, but were frequently or usually sent through the Hong merchants. Such was the state of things in China when Lin, arriving in Canton, insisted on the surrender and destruction of all the opium there. Elliot was at Macao. He at once decided on returning to the post of difficulty and danger; and, though Canton was blockaded by Chinese forces and its river guarded by Chinese batteries, he made his way up in a boat of H. M. S. 'Larne,' and threw himself among his imprisoned countrymen. After his arrival he took the responsibility of demanding the surrender into his own hands, for the service of his Government, of all the British opium in China, and he surrendered the opium which he thus obtained, amounting to 20,283 chests, to the Chinese authorities, by whom it was destroyed. (Ibid., pages 945, 967.) The imminent danger to the lives and properties of a large number of British subjects was undoubtedly removed by Elliot's action. Though some difficulty arose in connection with the surrender, Lin undertook gradually to relax the stringency of the measures which he had adopted (ibid., page 977), and Elliot hoped that his own zealous efforts to carry out the arrangement which he had made would lead to the raising of the blockade. He was, however, soon undeceived. On the 4th of April Lin required him, in conjunction with the merchants, to enter into a bond under which all vessels hereafter engaged in the opium traffic would have been confiscated to the Chinese Government, and all persons connected with the trade would 'suffer death at the hands of the Celestial Court.' (Ibid., page 989.) This bond Elliot steadily refused to sign (ibid., page 992); and feeling that 'all sense of security was broken to pieces' (ibid., page 978), he ordered all British subjects to leave Canton (ibid., page 1004), he himself withdrew to the Portuguese settlement at Macao (ibid., page 1007), and he wrote to Auckland, the Governor-General of India, for armed assistance. (Ibid., page 1009.) These grave events naturally created profound anxiety. A Select Committee of the House of Commons had formally declined to interfere with the trade. The opium monopoly at that time was worth some £1,000,000 or £1,500,000 a year to British India (ibid., page 1020); and India, engaged in war with Afghanistan and already involved in a serious deficit, could not afford to part with so large an amount of its revenue (ibid., page 1020). Nine-tenths of the British merchants in China were engaged in the illegal trade (ibid., page 1030), while Elliot, in enforcing the surrender of the opium, had given the merchants bonds on the British Government for its value, and the 20,000 chests surrendered were supposed to be worth from 600 to 1,200 dollars a chest (ibid., page 987), or say from £2,400,000 to £4,800,000. … As the summer advanced, moreover, a fresh outrage increased the intensity of the crisis. On the 7th July some British seamen landed near Hong Kong, and engaged in a serious riot. A native was unfortunately killed on the occasion, and though Elliot, at his own risk, gave the relations of the victim a large pecuniary compensation, and placed the men engaged in the riot on their trial, Lin was not satisfied. He moved down to the coast, cut off the supplies of British subjects, and threatened to stop the supplies to Macao if the Portuguese continued to assist the British. (Ibid., pages 1037-1039.) The British were in consequence forced to leave Macao; and about the same time a small schooner, the 'Black Joke,' was attacked by the Chinese, and a British subject on board of her seriously wounded. Soon afterwards, however, the arrival of a ship of war, the 'Volage,' in Chinese waters enabled Elliot to assume a bolder front. He returned to Macao; he even attempted to procure supplies from the mainland. But, though he succeeded in purchasing food, 'the Mandarin runners approached and obliged the natives to take back their provisions,' and Elliot, exasperated at their conduct, fired on some war junks of the Chinese, which returned the fire. A week afterwards Elliot declared the port and river of Canton to be in a state of blockade. (Ibid., page 1066.) The commencement of the blockade, however, did not lead to immediate war. On the contrary, the Chinese showed considerable desire to avert hostilities. They insisted, indeed, that some British sailor must be surrendered to them to suffer for the death of the Chinaman who had fallen in the riot of Hong Kong. But they showed so much anxiety to conclude an arrangement on this point that they endeavoured to induce Elliot to declare that a sailor who was accidentally drowned in Chinese waters, and whose body they had found, was the actual murderer. (State Papers, volume 30, page 27.) And in the meanwhile the trade which Lin had intended to destroy went on at least as actively as ever. Lin's proceedings had, indeed, the effect of stimulating it to an unprecedented degree. The destruction of vast stores of opium led to a rise in the price of opium in China. The rise in price produced the natural consequence of an increased speculation; and, though British shipping was excluded from Chinese waters, and the contents of British vessels had to be transferred to American bottoms for conveyance into Chinese ports, British trade had never been so large or so advantageous as in the period which succeeded Lin's arbitrary proceedings. {423} Elliot was, of course, unable to prevent war either by the surrender of a British sailor to the Chinese, or by even assuming that a drowned man was the murderer; and war in consequence became daily more probable. In January, 1840, operations actually commenced. Elliot was instructed to make an armed demonstration on the northern coasts of China, to take possession of some island on the coast, and to obtain reparation and indemnity, if possible by a mere display of force, but otherwise to proceed with the squadron and thence send an ultimatum to Pekin. In accordance with these orders the Island of Chusan was occupied in July, and the fleet was sent to the mouth of the Peiho with orders to transmit a letter to Pekin. But the sea off the Peiho is shallow, the ships could not approach the coasts, and the Chinese naturally refused to yield to an empty demonstration. The expedition was forced to return to Chusan, where it found that the troops whom they had left behind were smitten by disease, that one out of every four men were dead, and that more than one-half of the survivors were invalided. Thus, throughout 1840, the Chinese war was only attended with disaster and distress. Things commenced a little more prosperously in 1841 by the capture of the Chinese position at the mouth of the Canton river. Elliot, after this success, was even able to conclude a preliminary treaty with the Chinese authorities. But this treaty did not prove satisfactory either to the British Government or to the Chinese. The British saw with dismay that the treaty made no mention of the trade in opium which had been the ostensible cause of the war. The Whig Government accordingly decided on superseding Elliot. He was recalled and replaced by Henry Pottinger. Before news of his recall reached him, however, the treaty which had led to his supersession had been disavowed by the Chinese authorities, and Elliot had commenced a fresh attack on the Chinese force which guarded the road to Canton. British sailors and British troops, under the command of Bremer and Gough, won a victory which placed Canton at their mercy. But Elliot, shrinking from exposing a great town to the horrors of an assault, stopped the advance of the troops and admitted the city to a ransom of £1,250,000. (Sir H. Taylor's Autobiography, volume 1, appendix, pages 353-363.) His moderation was naturally unacceptable to the troops and not entirely approved by the British Government. It constituted, however, Elliot's last action as agent in China. The subsequent operations were conducted under Pottinger's advice." _S. Walpole, History of England from 1815, Note, volume 5, pages 287-291._ "Sir Henry Pottinger, who arrived as Plenipotentiary on the 10th of August, took the chief direction of the affairs. … To the end of 1841 there were various successes achieved by the land and naval forces, which gave the British possession of many large fortified towns, amongst which were Amoy, Ting-hai, Chin-hai, Ning-po, and Shang-hai. The Chinese were nevertheless persevering in their resistance, and in most cases evinced a bravery which showed how mistaken were the views which regarded the subjection of this extraordinary people as an easy task. … The British fleet on the 13th of June [1842] entered the great river Kiang, and on the 6th of July advanced up the river, and cut off its communication with the Grand Canal, by which Nanking, the ancient capital of China, was supplied with grain. The point where the river intersects the canal is the city of Chin-Kiang-foo. … On the morning of the 21st the city was stormed by the British, in three brigades. The resistance of the Tartar troops was most desperate. Our troops fought under a burning sun, whose overpowering heat caused some to fall dead. The obstinate defence of the place prevented its being taken till six o'clock in the evening. When the streets were entered, the houses were found almost deserted. They were filled with ghastly corpses, many of the Tartar soldiers having destroyed their families and then committed suicide. The city, from the number of the dead, had become uninhabitable." _C. Knight, Popular History of England, volume 8, chapter 25._ "The destruction of life was appalling. … Every Manchu preferred resistance, death, suicide, or flight, to surrender. Out of a Manchu population of 4,000, it was estimated that not more than 500 survived, the greater part having perished by their own hands. … Within twenty-four hours after the troops landed, the city and suburbs of Chinkiang were a mass of ruin and destruction. … The total loss of the English was 37 killed and 131 wounded. … Some of the large ships were towed up to Nanking, and the whole fleet reached it August 9th, at which time preparations had been made for the assault. … Everything was ready for the assault by daylight of August 15th;" but on the night of the 14th the Chinese made overtures for the negotiation of peace, and the important Treaty of Nanking was soon afterwards concluded. Its terms were as follows: "1. Lasting peace between the two nations. 2. The ports of Canton, Amoy, Fuhchau, Ningpo, and Shanghai [known afterwards as the Treaty Ports] to be opened to British trade and residence, and trade conducted according to a well-understood tariff. 3. 'It being obviously necessary and desirable that British subjects should have some port whereat they may careen and refit their ships when required,' the island of Hongkong to be ceded to her Majesty. 4. Six millions of dollars to be paid as the value of the opium which was delivered up 'as a ransom for the lives of H. B. M. Superintendent and subjects,' in March, 1839. 5. Three millions of dollars to be paid for the debts due to British merchants. 6. Twelve millions to be paid for the expenses incurred in the expedition sent out 'to obtain redress for the violent and unjust proceedings of the Chinese high authorities.' 7. The entire amount of $21,000,000 to be paid before December 31, 1845. 8. All prisoners of war to be immediately released by the Chinese. 9. The Emperor to grant full and entire amnesty to those of his subjects who had aided the British." Articles 10 to 13 related to the tariff of export and import dues that should be levied at the open ports; to future terms of official correspondence, etc. The Treaty was signed by the Commissioners on the 29th of August, 1842, and the Emperor's ratification was received September 15th. _S. W. Williams, The Middle Kingdom, chapters 22-23._ ALSO IN _D. C. Boulger, History of China, volume 3, chapters 5-7._ _E. H. Parker, Chinese Account of the Opium War._ {424} CHINA: A. D. 1850-1864. The Taiping Rebellion. "The phrase 'Taiping Rebellion is wholly of foreign manufacture; at Peking and everywhere among those loyal to the government the insurgents were styled 'Chang-mao tseh,' or 'Long-haired rebels,' while on their side, by a whimsical resemblance to English slang, the imperialists were dubbed 'imps.' When the chiefs assumed to be aiming at independence in 1850, in order to identify their followers with their cause they took the term 'Ping Chao,' or 'Peace Dynasty,' as the style of their sway, to distinguish it from the 'Tsing Chao,' or 'Pure Dynasty' of the Manchus. Each of them prefixed the adjective 'Ta' (or 'Tai,' in Cantonese), 'Great,' as is the Chinese custom with regard to dynasties and nations; thus the name Tai-ping became known to foreigners." _S. W. Williams, The Middle Kingdom, chapter 24 (volume 2)._ "This remarkable movement, which at one time excited much interest in Western lands, originated with a man named Hung Sew-tseuen [or Hung Siu-tseuen], son of a humble peasant residing in a village near Canton. On the occasion of one of his visits to the provincial city, probably in the year 1833, he appears to have seen a foreign Protestant missionary addressing the populace in the streets, assisted by a native interpreter. Either then or on the following day he received from some tract-distributor a book entitled 'Good Words for Exhorting the Age,' which consisted of essays and sermons by Leang A-fah, a well-known convert and evangelist. Taking the volume home with him, he looked it over with some interest, but carelessly laid it aside in his book-case. A few years afterward he attended for the second time the competitive literary examination with high hopes of honor and distinction, having already passed with much credit the lower examination in the district city. His ambitious venture, however, met with severe disappointment, and he returned to his friends sick in mind and body. During this state of mental depression and physical infirmity, which continued for some forty days, he had certain strange visions, in which he received commands from heaven to destroy the idols. These fancied revelations seem to have produced a deep impression on his mind, and led to a certain gravity of demeanor after his recovery and return to his quiet occupation as a student and village schoolmaster. When the English war broke out, and foreigners swept up Canton River with their wonderful fire-ships, … it is not surprising that Hung should have had his attention again attracted to the Christian publication which had lain so long neglected in his library. … The writings of Leang A-fah contained chapters from the Old and New Testament Scriptures, which he found to correspond in a striking manner with the preternatural sights and voices of that memorable period in his history [during his sickness, six years before]; and this strange coincidence convinced him of their truth, and of his being divinely appointed to restore the world, that is China, to the worship of the true God. Hung Sew-tseuen accepted his mission and began the work of propagating the faith he had espoused. Among his first converts was one Fung Yun-san, who became a most ardent missionary and disinterested preacher. These two leaders of the movement traveled far and near through the country, teaching the people of all classes and forming a society of God-worshippers. All the converts renounced idolatry and gave up the worship of Confucius. Hung, at this time apparently a sincere and earnest seeker after truth, went to Canton and placed himself under the instructions of the Reverend Mr. Roberts, an American missionary, who for some cause fearing that his novitiate might be inspired by mercenary motives, denied him the rite of baptism. But, without being offended at this cold and suspicious treatment, he went home and taught his converts how to baptize themselves. The God-worshippers rapidly increased in numbers, and were known and feared as zealous iconoclasts. … For a year after Hung Sew-tseuen had rejoined the God-worshippers that society retained its exclusively religious nature, but in the autumn of 1850 it was brought into direct collision with the civil magistrates, when the movement assumed a political character of the highest aims." It was soon a movement of declared rebellion, and allied with a rebel army of bandits and pirates which had taken arms against the government in south-eastern China. _L. N. Wheeler, The Foreigner in China, chapter 13._ "The Hakka schoolmaster proclaimed his 'mission' in 1850. A vast horde gathered to him. He nominated five 'Wangs' or soldier sub-kings from out of his clan, and commenced his northward movement from Woosewen in January, 1851. Through the rich prosperous provinces his desultory march, interspersed with frequent halts, spread destruction and desolation. The peaceful fled shudderingly before this wave of fierce, stalwart ruffianhood, with its tatterdemalian tawdriness, its flaunting banners, its rusty naked weapons. Everywhere it gathered in the local scoundrelism. The pirates came from the coast; the robbers from the interior mountains rallied to an enterprise that promised so well for their trade. In the perturbed state of the Chinese population the horde grew like an avalanche as it rolled along. The Heavenly King [as Hung now styled himself] met with no opposition to speak of, and in 1853 his promenade ended under the shadow of the Porcelain Tower, in the city of Nanking, the second metropolis of the Chinese Empire, where, till the rebellion and his life ended simultaneously, he lived a life of licentiousness, darkened further by the grossest cruelties. The rebellion had lasted nearly ten years when the fates brought it into collision with the armed civilization of the West. The Imperialist forces had made sluggishly some head against it. Nanking had been invested after a fashion for years on end. 'The prospects of the Tai-pings,' says Commander Brine, 'in the early spring of 1860, had become very gloomy.' The Imperialist generals had hemmed Tai-pingdom within certain limits in the lower valley of the Yantsze, and the movement languished further 'from its destructive and exhausting nature, which for continued vitality constantly required new districts of country to exhaust and destroy.' But in 1859 China and the West came into collision. … The rebellion had opportunity to recover lost ground. For the sixth time the 'Faithful King' relieved Nanking. The Imperialist generals fell back, and then the Tai-pings took the offensive, and as the result of sundry victories, the rebellion regained an active and flourishing condition. … Shanghai, one of the treaty ports, was threatened." _A. Forbes, Chinese Gordon, chapter 2._ {425} "Europe … has known evil days under the hands of fierce conquerors, plundering and destroying in religion's name; but its annals may be ransacked in vain, without finding any parallel to the miseries endured in those provinces of China over which 'The Heavenly King,' the Tai-ping prophet, extended his fell sway for ten sad years. Hung Sew-tsuen (better known in China by his assumed title, Tien Wang) … had read Christian tracts, had learnt from a Christian missionary; and when he announced publicly three years afterwards that part of his mission was to destroy the temples and images, and showed in the jargon of his pretended visions some traces of his New Testament study, the conclusion was instantly seized by the sanguine minds of a section set upon evangelizing the East, that their efforts had produced a true prophet, fit for the work. Wedded to this fancy, they rejected as the inventions of the enemies of missions the tales of Taiping cruelty which soon reached Europe: and long after the details of the impostor's life at Nankin, with its medley of visions, executions, edicts, and harem indulgence, became notorious to the world, prayers were offered for his success by devotees in Great Britain as bigoted to his cause as the bloodiest commander, or 'Wang,' whom he had raised from the ranks of his followers to carry out his 'exterminating decrees.' The Taiping cause was lost in China before it was wholly abandoned by these fanatics in England, and their belief in its excellence so powerfully reacted on our policy, that it might have preserved us from active intervention down to the present time, had not certain Imperialist successes elsewhere, the diminishing means of their wasted possessions, and the rashness of their own chiefs, brought the Taiping arms into direct collision with us. And with the occasion there was happily raised up the man whose prowess was to scatter their blood-cemented empire to pieces far more speedily than it had been built up." _C. C. Chesney, Essays in Military Biography, chapter 10_ "The Taiping rebellion was of so barbarous a nature that its suppression had become necessary in the interests of civilization. A force raised at the expense of the Shanghai merchants, and supported by the Chinese government, had been for some years struggling against its progress. This force, known as the 'Ever Victorious Army,' was commanded at first by Ward, an American, and, on his death, by Burgevine, also an American, who was summarily dismissed; for a short time the command was held by Holland, an English marine officer, but he was defeated at Taitsan 22 February, 1863, Li Hung Chang, governor-general of the Kiang provinces, then applied to the British commander-in-chief for the services of an English officer, and Gordon [Charles George, subsequently known as 'Chinese Gordon'] was authorised to accept the command. He arrived at Sung-Kiong and entered on his new duties as a mandarin and lieutenant-colonel in the Chinese service on 24 March 1863. His force was composed of some three to four thousand Chinese, officered by 150 Europeans of almost every nationality and often of doubtful character. By the indomitable will of its commander this heterogeneous body was moulded into a little army whose high-sounding title of 'ever-victorious' became a reality, and in less than two years, after 33 engagements, the power of the Taipings was completely broken and the rebellion stamped out. The theatre of operations was the district of Kiangsoo, lying between the Yang-tze-Kiang river in the north and the bay of Hang-chow in the south." Before the summer of 1863 was over, Gordon had raised the rebel siege of Chanzu, and taken from the Taipings the towns of Fushan, Taitsan, Quinsan, Kahpoo, Wokong, Patachiaow, Leeku, Wanti, and Fusaiqwan. Finally, in December, the great city of Soo-chow was surrendered to him, Gordon was always in front of all his storming parties, "carrying no other weapon than a little cane. His men called it his 'magic wand,' regarding it as a charm that protected his life and led them on to victory. When Soo-chow fell Gordon had stipulated with the Governor-general Li for the lives of the Wangs (rebel leaders). They were treacherously murdered by Li's orders. Indignant at this perfidy, Gordon refused to serve any longer with Governor Li, and when on 1 Jan, 1864 money anti rewards were heaped upon him by the Emperor, declined them all. … After some [two] months of inaction it became evident that if Gordon did not again take the field the Taipings would regain the rescued country," and he was prevailed upon to resume his campaign, which, although badly wounded in one of the battles, he brought to an end in the following April (1864), by the capture of Chan-chu-fu, "This victory not only ended the campaign but completely destroyed the rebellion, and the Chinese regular forces were enabled to occupy Nankin in the July following. The large money present offered to Gordon by the emperor was again declined, although he had spent his pay in promoting the efficiency of his force, so that he wrote home: 'I shall leave China as poor as when I entered it.'" _Colonel R. H. Veitch, Charles George Gordon (Dictionary of Nat. Biog.)_ ALSO IN: _A. E. Hake, The Story of Chinese Gordon, chapters 3-8._ _W. F. Butler, Charles George Gordon, chapter 2._ _S. Mossman, General Gordon in China._ _Private Diary of General Gordon in China._ _Mm. Callery and Yvan, History of the Insurrection in China._ CHINA: A. D. 1856-1860, War with England and France. Bombardment and capture of Canton. The Allies in Pekin. Their destruction of the Summer Palace. Terms of peace. The speech from the throne at the opening of the English Parliament, on February 3, 1857, "stated that acts of violence, insults to the British flag, and infractions of treaty rights, committed by the local authorities at Canton, and a pertinacious refusal of redress, had rendered it necessary for her Majesty's officers in China to have recourse to measures of force to obtain satisfaction. The alleged offences of the Chinese authorities at Canton had for their single victim the lorcha 'Arrow.' The lorcha 'Arrow' was a small boat built on the European model. The word 'Lorcha' is taken from the Portuguese settlement at Macao, at the mouth of the Canton river. It often occurs in treaties with the Chinese authorities. On October 8, 1856, a party of Chinese in charge of an officer boarded the 'Arrow,' in the Canton river. They took off twelve men on a charge of piracy, leaving two men in charge of the lorcha, The 'Arrow' was declared by its owners to be a British vessel. {426} Our consul at Canton, Mr. Parkes, demanded from Yeh, the Chinese Governor of Canton, the return of the men, basing his demand upon the Treaty of 1843, supplemental to the Treaty of 1842. This treaty did not give the Chinese authorities any right to seize Chinese offenders, or supposed offenders, on board an English vessel. It merely gave them a right to require the surrender of the offenders at the hands of the English. The Chinese Governor, Yeh, contended, however, that the lorcha was a Chinese pirate vessel, which had no right whatever to hoist the flag of England. It may be plainly stated at once that the 'Arrow' was not an English vessel, but only a Chinese vessel which had obtained by false pretences the temporary possession of a British flag. Mr. Consul Parkes, however, was fussy, and he demanded the instant restoration of the captured men, and he sent off to our Plenipotentiary at Hong Kong, Sir John Bowring, for authority and assistance in the business. Sir John Bowring … ordered the Chinese authorities to surrender all the men taken from the 'Arrow,' and he insisted that an apology should be offered for their arrest, and a formal pledge given that no such act should ever be committed again. If this were not done within forty-eight hours, naval operations were to be begun against the Chinese. The Chinese Governor, Yeh, sent back all the men, and undertook to promise that for the future great care should be taken that no British ships should be visited improperly by Chinese officers. But he could not offer an apology for the particular case of the 'Arrow,' for he still maintained, as was indeed the fact, that the 'Arrow' was a Chinese vessel, and that the English had nothing to do with her. Accordingly Sir John Bowring carried out his threat, and had Canton bombarded by the fleet which Admiral Sir Michael Seymour commanded. From October 23 to November 13 naval and military operations were kept up continuously. Commissioner Yeh retaliated by foolishly offering a reward for the head of every Englishman. This news from China created a considerable sensation in England. On February 24, 1857, Lord Derby brought forward in the House of Lords a motion, comprehensively condemning the whole of the proceedings of the British authorities in China. The debate would have been memorable if only for the powerful speech in which the venerable Lord Lyndhurst supported the motion, and exposed the utter illegality of the course pursued by Sir John Bowring. The House of Lords rejected the motion of Lord Derby by a majority of 146 to 110. On February 26 Mr. Cobden brought forward a similar motion in the House of Commons. … Mr. Cobden had probably never dreamed of the amount or the nature of the support his motion was destined to receive. The vote of censure was carried by 263 votes against 247—a majority of 16. Lord Palmerston announced two or three days after that the Government had resolved on a dissolution and an appeal to the country. Lord Palmerston understood his countrymen." In the ensuing elections his victory was complete. "Cobden, Bright, Milner Gibson, W. J. Fox, Layard, and many other leading opponents of the Chinese policy, were left without seats. Lord Palmerston came back to power with renewed and redoubled strength." He "had the satisfaction before he left office [in 1858] of being able to announce the capture of Canton. The operations against China had been virtually suspended … when the Indian Mutiny broke out. England had now got the cooperation of France. France had a complaint of long standing against China on account of the murder of some missionaries, for which redress had been asked in vain. There was, therefore, an allied attack made upon Canton [December, 1857], and of course the city was easily captured. Commissioner Yeh himself was taken prisoner, not until he had been sought for and hunted out in most ignominious fashion. He was found at last hidden away in some obscure part of a house. He was known by his enormous fatness. … He was put on board an English man-of-war, and afterwards sent to Calcutta, where he died early in the following year. Unless report greatly belied him he had been exceptionally cruel, even for a Chinese official. The English and French Envoys, Lord Elgin and Baron Gros, succeeded in making a treaty with China. By the conditions of the treaty, England and France were to have ministers at the Chinese Court, on certain special occasions at least, and China was to be represented in London and Paris; there was to be toleration of Christianity in China, and a certain freedom of access to Chinese rivers for English and French mercantile vessels, and to the interior of China for English and French subjects. China was to pay the expenses of the war. It was further agreed that the term 'barbarian' was no longer to be applied to Europeans in China. There was great congratulation in England over this treaty, and the prospect it afforded of a lasting peace with China. The peace thus procured lasted in fact exactly a year. … The treaty of Tien-tsin, which had been arranged by Lord Elgin and Baron Gros, contained a clause providing for the exchange of the ratifications at Pekin within a year from the date of the signature, which took place in June 1858. Lord Elgin returned to England, and his brother, Mr. Frederick Bruce, was appointed in March 1859 Envoy Extraordinary and Minister Plenipotentiary to China. Mr. Bruce was directed to proceed by way of the Peiho to Tien-tsin, and thence to Pekin to exchange the ratifications of the treaty. Lord Malmesbury, who was then Foreign Secretary … impressed upon Mr. Bruce that he was not to be put off from going to the capital. Instructions were sent out from England at the same time to Admiral Hope, the Naval Commander-in-Chief in China, to provide a sufficient force to accompany Mr. Bruce to the mouth of the Peiho. The Peiho river flows from the highlands on the west into the Gulf of Pecheli, at the north-cast corner of the Chinese dominions. The capital of the Empire is about 100 miles inland from the mouth of the Peiho. It does not stand on that river, which flows past it at some distance westward, but it is connected with the river by means of a canal. The town of Tien-tsin stands on the Peiho near its junction with one of the many rivers that flow into it, and about forty miles from the mouth. The entrance to the Peiho was defended by the Taku forts. On June 20, 1859, Mr. Bruce and the French Envoy reached the mouth of the Peiho with Admiral Hope's fleet, some nineteen vessels in all, to escort them. They found the forts defended; some negotiations and inter-communications took place, and a Chinese official from Tien-tsin came to Mr. Bruce and endeavoured to obtain some delay or compromise. {427} Mr. Bruce became convinced that the condition of things predicted by Lord Malmesbury was coming about, and that the Chinese authorities were only trying to defeat his purpose. He called on Admiral Hope to clear a passage for the vessels. When the Admiral brought up his gunboats the forts opened fire. The Chinese artillerymen showed unexpected skill and precision. Four of the gunboats were almost immediately disabled. All the attacking vessels got aground. Admiral Hope attempted to storm the forts. The attempt was a complete failure. Admiral Hope himself was wounded; so was the commander of the French vessel which had contributed a contingent to the storming party. The attempt to force a passage of the river was given up and the mission to Pekin was over for the present. It seems only fair to say that the Chinese at the mouth of the Peiho cannot be accused of perfidy. They had mounted the forts and barricaded the river openly and even ostentatiously. … It will be easily imagined that the news created a deep sensation in England. People in general made up their minds at once that the matter could not be allowed to rest there, and that the mission to Pekin must be enforced. … Before the whole question came to be discussed in Parliament the Conservatives had gone out and the Liberals had come in. The English and French Governments determined that the men who had made the treaty of Tien-tsin—Lord Elgin and Baron Gros—should be sent back to insist on its reinforcement. Sir Hope Grant was appointed to the military command of our land forces, and General Cousin de Montauban, afterwards Count Palikao, commanded the soldiers of France. The Chinese, to do them justice, fought very bravely, but of course they had no chance whatever against such forces as those commanded by the English and French generals. The allies captured the Taku forts [August, 1860], occupied Tien-tsin, and marched on Pekin. The Chinese Government endeavoured to negotiate for peace, and to interpose any manner of delay, diplomatic or otherwise, between the allies and their progress to the capital. Lord Elgin consented at last to enter into negotiations at Tungchow, a walled town ten or twelve miles nearer than Pekin. Before the negotiations took place, Lord Elgin's secretaries, Mr. Parkes and Mr. Loch, some English officers, Mr. Bowlby, the correspondent of the 'Times,' and some members of the staff of Baron Gros, were treacherously seized by the Chinese while under a flag of truce and dragged off to various prisons. Mr. Parkes and Mr. Loch, with eleven of their companions, were afterwards released, after having been treated with much cruelty and indignity, but thirteen of the prisoners died of the horrible ill-treatment they received. Lord Elgin refused to negotiate until the prisoners had been returned, and the allied armies were actually at one of the great gates of Pekin, and had their guns in position to blow the gate in, when the Chinese acceded to their terms. The gate was surrendered, the allies entered the city, and the English and French flags were hoisted side by side on the walls of Pekin. It was only after entering the city that Lord Elgin learned of the murder of the captives. He then determined that the Summer Palace should be burnt down as a means of impressing the mind of the Chinese authorities generally with some sense of the danger of treachery and foul play. Two days were occupied in the destruction of the palace. It covered an area of many miles. Gardens, temples, small lodges, and pagodas, groves, grottoes, lakes, bridges, terraces, artificial hills, diversified the vast space. All the artistic treasures, all the curiosities, archaeological and other, that Chinese wealth and Chinese taste, such as it was, could bring together, had been accumulated in this magnificent pleasaunce. The surrounding scenery was beautiful. The high mountains of Tartary ramparted one side of the enclosure. The buildings were set on fire; the whole place was given over to destruction. A monument was raised with an inscription in Chinese, setting forth that such was the reward of perfidy and cruelty. Very different opinions were held in England as to the destruction of the Imperial palace. To many it seemed an act of unintelligible and unpardonable vandalism. Lord Elgin explained, that if he did not demand the surrender of the actual perpetrators, it was because he knew full well that no difficulty would have been made about giving him a seeming satisfaction. The Chinese Government would have selected for vicarious punishment, in all probability, a crowd of mean and unfortunate wretches who had nothing to do with the murders. … It is somewhat singular that so many persons should have been roused to indignation by the destruction of a building who took with perfect composure the unjust invasion of a country. The allied powers now of course had it all their own way. England established her right to have an envoy in Pekin, whether the Chinese liked it or not. China had to pay a war indemnity, and a large sum of money as compensation to the families of the murdered prisoners and to those who had suffered injuries, and to make an apology for the attack by the garrison of the Taku forts. Perhaps the most important gain to Europe from the war was the knowledge that Pekin was not by any means so large a city as we had all imagined it to be, and that it was on the whole rather a crumbling and tumble-down sort of place." _J. McCarthy, Short History of our own Time, chapters 12, 15, 17 (chapters 30 and 42, volume 3, of larger work)._ ALSO IN: _L. Oliphant, Narrative of the Earl of Elgin's Mission, volume 1._ _H. B. Loch, Personal Narrative._ _S. W. Williams, The Middle Kingdom, chapter 25 (volume 2)._ _Colonel Sir W. F. Butler, Charles George Gordon, chapter 3._ CHINA: A. D. 1857-1868. Treaty with the United States. The Burlingame Embassy and the Burlingame Treaties. "The government of the United States viewed with anxiety the new breaking out of hostilities between Great Britain, supported by France as an ally, and China, in the year 1856. President Buchanan sent thither the Honorable William B. Reed to watch the course of events, and to act the part of a mediator and peacemaker when opportunity should offer. In this he was sustained by the influence of Russia. Mr. Reed arrived in Hong Kong, on the fine war steamer Minnesota, November 7, 1857. He at once set himself to remove the difficulties between the English and Chinese, and save if possible the future effusion of blood. He endeavored in vain to persuade the proud and obstinate governor Yeh to yield, and save Canton from bombardment. {428} He proceeded to the north, and made on behalf of his government a treaty of peace with China which was signed June 18. The first article of the treaty contains a significant reference to the posture of the United States in relation to the war then in progress, as well as to any which might thereafter arise. The article says: 'There shall be, as there have always been, peace and friendship between the United States of America and the Ta-Tsing Empire, and between their people respectively. They shall not insult or oppress each other for any trifling cause, so as to produce an estrangement between them; and if any other nation should act unjustly or oppressively, the United States will exert their good offices, on being informed of the case, to bring about an amicable arrangement of the question, thus showing their friendly feelings.' A subsequent article of this treaty is to be interpreted by keeping in view the bitter root of the difficulties between Great Britain and China which led to the previous war of 1839 to '42, and to this war. After stating the ports where Americans shall be permitted to reside and their vessels to trade, it continues in the following language: 'But said vessels shall not carry on a clandestine and fraudulent trade at other ports of China not declared to be legal, or along the coasts thereof; and any vessel under the American flag violating this provision shall, with her cargo, be subject to confiscation to the Chinese government; and any citizen of the United States who shall trade in any contraband article of merchandise shall be subject to be dealt with by the Chinese government, without being entitled to any countenance or protection from that of the United States; and the United States will take measures to prevent their flag from being abused by the subjects of other nations as a cover for the violation of the laws of the empire.'… The development of the foreign trade with China during the brief time which has passed [1870] since the last war has been very great. … The American government has been represented most of the time by the Honorable Anson Burlingame, who has taken the lead, with remarkable ability and success, in establishing the policy of peaceful co-operation between the chief treaty-powers, in encouraging the Chinese to adopt a more wise and progressive policy in their entercourse with foreign nations and in the introduction of the improvements of the age. … Mr. Burlingame, who had been in China six years, determined [in 1867] to resign his post and return to America. The news of it excited much regret among both Chinese and foreign diplomatists. The former endeavored in vain to dissuade him from his purpose. Failing to accomplish this, he was invited by Prince Kung to a farewell entertainment, at which were present many of the leading officers of the government. During it they expressed to him their gratitude for his offices to them as an intelligent and disinterested counselor and friend. And they seem to have conceived at this time the thought of putting the relations of the empire with foreign countries upon a more just and equal basis, by sending to them an imperial embassy of which he should be the head. They promptly consulted some of their more reliable friends among the foreign gentlemen at the capital, and in two days after they tendered to Mr. Burlingame, much to his surprise, the appointment of minister plenipotentiary of China to the Western powers. … Mr. Burlingame left the Chinese capital on the 25th of November, 1867. The embassy consisted, besides the principal, of Chih-kang and Sun Chia-ku, a Manchu and a Chinese officer, each wearing the red ball on his cap which indicates an official of a rank next to the highest in the empire; J. McLeary Brown, formerly of the British legation, and M. Deschamps, as secretaries; Teh Ming and Fung I as Chinese attachés, and several other persons in subordinate positions. … It went to Shanghai, thence to San Francisco, where it was most cordially welcomed by both the American and Chinese mercantile communities. It reached Washington in May, 1868. The embassy was treated with much distinction at the American capital. No American statesman was so capable and disposed to enter cordially into its objects as the Secretary of State at that time, the Honorable William H. Seward, whose mind had long apprehended the great features of the policy which American and foreign nations should pursue in relation to the Chinese empire. On the 16th of July the Senate of the United States ratified a treaty which he had made in behalf of this country with the representative of the Chinese government. The treaty defines and fixes the principles of the intercourse of Western nations with China, of the importance of which I have already spoken. It secures the territorial integrity of the empire, and concedes to China the rights which the civilized nations of the world, accord to each other as to eminent domain over land and waters, and jurisdiction over persons and property therein. It takes the first step toward the appointment of Chinese consuls in our seaports—a measure promotive of both Chinese and American interests. It secures exemption from all disability or persecution on account of religious faith in either country. It recognizes the right of voluntary emigration and makes penal the wrongs of the coolie traffic. It pledges privileges as to travel or residence in either country such as are enjoyed by the most favored nation. It grants to the Chinese permission to attend our schools and colleges, and allows us to freely establish and maintain schools in China. And while it acknowledges the right of the Chinese government to control its own whole interior arrangements, as to railroads, telegraphs and other internal improvements, it suggests the willingness of our government to afford aid toward their construction by designating and authorizing suitable engineers to perform the work, at the expense of the Chinese government. The treaty expressly leaves the question of naturalization in either country an open one. … It is not necessary to follow in detail the progress of this first imperial Chinese embassy. In England it was received at first very coldly, and it was some months before proper attention could be secured from the government to its objects. At length, however, on November 20, it was presented to the queen at Windsor Castle. … What heart is there that will not join in the cordial wish that the treaties made by the embassy with Great Britain, France, Prussia and other European powers may be the commencement of a new era in the diplomatic and national intercourse of China with those and all other lands of the West!" _W. Speer, The Oldest and the Newest Empire, chapter 14._ ALSO IN: _Treaties and Conventions between the United States and other Powers (1889), page 159 and 179._ {429} CHINA: A. D. 1884-1885. War with France. See FRANCE: A. D. 1875-1889. CHINA: A. D. 1892. Exclusion of Chinese from the United States. See UNITED STATES OF AMERICA: A. D. 1892. CHINA: A. D. 1893. The future of the Chinese. A speculation. "China is generally regarded as a stationary power which can fairly hold its own, though it has lost Annam to France, and the suzerainty of Upper Burmah to England, and the Amoor Valley to Russia, but which is not a serious competitor in the race for empire. There is a certain plausibility in this view. On the other hand, China has recovered Eastern Turkestan from Mahommedan rule and from a Russian protectorate, is dominating the Corea, and has stamped out a dangerous rebellion in Yunnan. No one can doubt that if China were to get for sovereign a man with the organising and aggressive genius of Peter the Great or Frederick the Second, it would be a very formidable neighbour to either British India or Russia. Neither is it easy to suppose that the improvements, now tentatively introduced into China, will not soon be taken up and pushed on a large scale, so that railways will be carried into the heart of Asia, and large armies drilled and furnished with arms of precision on the European model. In any such case the rights which China has reluctantly conceded or still claims over Annam and Tonquin, over Siam, over Upper Burmah, and over Nepaul, may become matters of very serious discussion. At present the French settlements arrest the expansion of China in the direction most dangerous to the world. Unfortunately, the climate of Saigon is such as no European cares to settle in, and the war to secure Tonquin was so unpopular that it cost a French premier his tenure of office. … 'Whatever, however, be the fortune of China in this direction, it is scarcely doubtful that she will not only people up to the furthest boundary of her recognised territory, but gradually acquire new dominions. The history of our Straits Settlements will afford a familiar instance how the Chinese are spreading. They already form half the population predominating in Singapore and Perak, and the best observers are agreed that the Malay cannot hold his own against them. They are beginning to settle in Borneo and Sumatra, and they are supplanting the natives in some of the small islands of the Pacific, such as Hawaii. The climate of all these countries suits them, and they commend themselves to governments and employers by their power of steady industry; and they intermarry freely up to a safe point with the women of the country, getting all the advantages of alliance, yet not sacrificing their nationality. Several causes have retarded their spread hitherto: the regions enumerated have mostly been too insecure for an industrial people to flourish in, until the British or the Dutch established order; the government of China has hitherto discouraged emigration; English administrations have been obliged to be rather wary in their dealings with a people who showed at Sarawak and Penang that they were capable of combining for purposes of massacre; and the Chinese superstition about burial in the sacred soil of the Celestial Empire made the great majority of the emigrants birds of passage. All these causes are disappearing. … Europeans cannot flourish under the tropics, and will not work with the hand where an inferior race works. What we have to consider, therefore, is the probability that the natives who are giving way to the Chinese in the Malay Peninsula will be able to make head against them in Borneo or Sumatra. Borneo is nearly six times as big as Java, and if it were peopled like Java would support a population of nearly 100,000,000. … In the long run the Chinese, who out-number the Malays as sixteen to one, who are more decidedly industrial, and who organise where they can in a way that precludes competition, are tolerably certain to gain the upper hand. They may not destroy the early settlers, but they will reduce them to the position of the Hill tribes in India, or of the Ainos in Japan. Assume fifty years hence that China has taken its inevitable position as one of the great powers of the world, and that Borneo has a population of 10,000,000, predominantly Chinese, is it easy to suppose in such a case that the larger part of Borneo would still be a dependency of the Netherlands? or that the whole island would not have passed, by arms or diplomacy, into the possession of China? … There are those who believe that the Chinaman is likely to supersede the Spaniard and Indian alike in parts of South America. Without assuming that all of these possibilities are likely to be realised, there is surely a strong presumption that so great a people as the Chinese, and possessed of such enormous natural resources, will sooner or later overflow their borders and spread over new territory, and submerge weaker races." _C. H. Pearson, National Life and Character, pages 45-51._ ----------CHINA: End---------- CHINANTECS, The. See AMERICAN ABORIGINES: ZAPOTECS, ETC. CH'ING OR TSING DYNASTY, The. See CHINA: A. D. 1294-1882. CHINGIS KHAN, Conquests of. See MONGOLS: A. D. 1153-1227; and INDIA: A. D. 977-1290. CHINOOK, The. See AMERICAN ABORIGINES: CHINOOKAN FAMILY. CHIOGGIA, The War of. See VENICE: A. D. 1379-1381. CHIOS. The rocky island known anciently as Chios, called Scio in modern times, was one of the places which claimed Homer's birth. It is situated in the Ægean Sea, separated by a strait only five miles wide from the Asiatic coast. The wines of Chios were famous in antiquity and have a good reputation at the present day. The island was an important member of the Ionian confederation, and afterwards subject to Athens, from which it revolted twice, suffering terrible barbarities in consequence. See ASIA MINOR: THE GREEK COLONIES. CHIOS: B. C. 413. Revolt from Athens. See GREECE: B. C. 413-412. CHIOS: A. D. 1346. Taken by the Genoese. See CONSTANTINOPLE: A. D. 1348-1355. CHIOS: A. D. 1681. Blockade and attack by the French. See BARBARY STATES: A. D. 1664-1684. CHIOS: A. D. 1770. Temporary possession by the Russians. See TURKS: A. D. 1768-1774. CHIOS: A. D. 1822. Turkish massacre of Christians. See GREECE: A. D. 1821-1829. ----------CHIOS: End---------- CHIPPEWA, Battle of. See UNITED STATES OF AMERICA: A. D. 1814 (JULY-SEPTEMBER). {430} CHIPPEWAS, OR OJIBWAS, The. See AMERICAN ABORIGINES: ALGONQUIAN FAMILY, AND OJIBWAS. CHIPPEWYANS, The. See AMERICAN ABORIGINES ATHAPASCAN FAMILY. CHITON, The. "The chiton [of the ancient Greeks] was an oblong piece of cloth arranged round the body so that the arm was put through a hole in the closed side, the two ends of the open side being fastened over the opposite shoulder by means of a button or clasp. On this latter side, therefore, the chiton was completely open, at least as far as the thigh, underneath of which the two ends might be either pinned or stitched together. Round the hips the chiton was fastened with a ribbon or girdle, and the lower part could be shortened as much as required by pulling it through this girdle. … Frequently sleeves, either shorter and covering only the upper arm, or continued to the wrist were added to the chiton. … The short-sleeved chiton is frequently worn by women and children on monuments. Of the sleeveless chiton, worn by men over both shoulders, it is stated that it was the sign of a free citizen. Slaves and artisans are said to have worn a chiton with one hole for the left arm, the right arm and half the chest remaining quite uncovered. … It appears clearly that the whole chiton consists of one piece. Together with the open and half-open kinds of the chiton we also find the closed double chiton flowing down to the feet. It was a piece of cloth considerably longer than the human body, and closed on both sides, inside of which the person putting it on stood as in a cylinder." _E. Guhl and W. Koner, Life of the Greeks and Romans, part 1, section 41._ "The principal, or rather, the sole garment, of the Dorian maidens was the chiton, or himation made of woolen stuff, and without sleeves, but fastened on either shoulder by a large clasp, and gathered on the breast by a kind of brooch. This sleeveless robe, which seldom reached more than half way to the knee, was moreover left open up to a certain point on both sides, so that the skirts or wings, flying open as they walked, entirely exposed their limbs. … The married women, however, did not make their appearance in public 'en chemise,' but when going abroad donned a second garment which seems to have resembled pretty closely their husbands' himatia." _J. A. St. John, The Hellenes, book 3, chapter 6._ CHITTIM. See KITTIM. CHIVALRY. "The primitive sense of this well-known word, derived from the French Chevalier, signifies merely cavalry, or a body of soldiers serving on horseback; and has been used in that general acceptation by the best of our poets, ancient and modern, from Milton to Thomas Campbell. But the present article respects the peculiar meaning given to the word in modern Europe, as applied to the order of knighthood, established in almost all her kingdoms during the middle ages, and the laws, rules, and customs, by which it was governed. Those laws and customs have long been antiquated, but their effects may still be traced in European manners; and, excepting only the change which flowed from the introduction of the Christian religion, we know no cause which has produced such general and permanent difference betwixt the ancients and moderns, as that which has arisen out of the institution of chivalry. … From the time that cavalry becomes used in war, the horseman who furnishes and supports a charger arises, in all countries, into a person of superior importance to the mere foot-soldier. … In various military nations, therefore, we find that horsemen are distinguished as an order in the state. … But, in the middle ages, the distinction ascribed to soldiers serving on horseback assumed a very peculiar and imposing character. They were not merely respected on account of their wealth or military skill, but were bound together by a union of a very peculiar character, which monarchs were ambitious to share with the poorest of their subjects, and governed by laws directed to enhance, into enthusiasm, the military spirit and the sense of personal honour associated with it. The aspirants to this dignity were not permitted to assume the sacred character of knighthood until after a long and severe probation, during which they practised, as acolytes, the virtues necessary to the order of Chivalry. Knighthood was the goal to which the ambition of every noble youth turned; and to support its honours, which (in theory at least) could only be conferred on the gallant, the modest, and the virtuous, it was necessary he should spend a certain time in a subordinate situation, attendant upon some knight of eminence, observing the conduct of his master, as what must in future be the model of his own, and practising the virtues of humility, modesty, and temperance, until called upon to display those of a higher order. … In the general and abstract definition of Chivalry, whether as comprising a body of men whose military service was on horseback, and who were invested with peculiar honours and privileges, or with reference to the mode and period in which these distinctions and privileges were conferred, there is nothing either original or exclusively proper to our Gothic ancestors. It was in the singular tenets of Chivalry,—in the exalted, enthusiastic, and almost sanctimonious, ideas connected with its duties,—in the singular balance which its institutions offered against the evils of the rude ages in which it arose, that we are to seek those peculiarities which render it so worthy of our attention. … The education of the future knight began at an early period. The care of the mother, after the first years of early youth were passed, was deemed too tender, and the indulgences of the paternal roof too effeminate, for the future aspirant to the honours of chivalry. … To counteract these habits of indulgence, the first step to the order of knighthood was the degree of Page. The young and noble stripling, generally about his twelfth year, was transferred from his father's house to that of some baron or gallant knight, sedulously chosen by the anxious parent as that which had the best reputation for good order and discipline. … When advancing age and experience in the use of arms had qualified the page for the hardships and dangers of actual war, he was removed, from the lowest to the second gradation of chivalry, and became an Eseuyer, Esquire, or Squire. The derivation of this phrase has been much contested. It has been generally supposed to be derived from its becoming the official duty of the esquire to carry the shield (Escu) of the knight his master, until he was about to engage the enemy. Others have fetched the epithet (more remotely certainly) from Scuria, a stable, the charger of the knight being under the especial care of the squire. {431} Others, again, ascribe the derivation of the word to the right which the squire himself had to carry a shield, and to blazon it with armorial bearings. This, in later times, became almost the exclusive meaning attached to the appellative esquire; and, accordingly, if the phrase now means anything, it means a gentleman having a right to carry arms. There is reason, however, to think this is a secondary meaning of the word, for we do not find the word Escuyer, applied as a title of rank, until so late as the Ordonnance of Blois, in 1579. … In actual war the page was not expected to render much service, but that of the squire was important and indispensable. Upon a march he bore the helmet and shield of the knight and led his horse of battle, a tall heavy animal fit to bear the weight of a man in armour, but which was led in hand in marching, while the knight rode an ambling hackney. The squire was also qualified to perform the part of an armourer, not only lacing his master's helmet and buckling his cuirass, but also closing with a hammer the rivets by which the various pieces were united to each other. … In the actual shock of battle, the esquire attended closely on the banner of his master, or on his person if he were only a knight bachelor, kept pace with him during the melee, and was at hand to remount him when his steed was slain, or relieve him when oppressed by numbers. If the knight made prisoners they were the charge of the esquire; if the esquire himself fortuned to make one, the ransom belonged to his master. … A youth usually ceased to be a page at 14, or a little earlier, and could not regularly receive the honour of knighthood until he was one-and-twenty. … Knighthood was, in its origin, an order of a republican, or at least an oligarchic nature; arising … from the customs of the free tribes of Germany [see COMITATUS], and, in its essence, not requiring the sanction of a monarch. On the contrary, each knight could confer the order of knighthood upon whomsoever preparatory noviciate and probation had fitted to receive it. The highest potentates sought the accolade, or stroke which conferred the honour, at the hands of the worthiest knight whose achievements had dignified the period. … Though no positive regulation took place on the subject, ambition on the part of the aspirant, and pride and policy on that of the sovereign princes and nobles of high rank, gradually limited to the latter the power of conferring knighthood. … Knights were usually made either on the eve of battle, or when the victory had been obtained; or they were created during the pomp of some solemn warning or grand festival. … The spirit of chivalry sunk gradually under a combination of physical and moral causes; the first arising from the change gradually introduced into the art of war, and the last from the equally great alteration produced by time in the habits and modes of thinking in modern Europe. Chivalry began to dawn in the end of the 10th, and beginning of the 11th century. It blazed forth with high vigour during the crusades, which indeed may be considered as exploits of national knight-errantry, or general wars, undertaken on the very same principles which actuated the conduct of individual knights adventurers. But its most brilliant period was during the wars between France and England, and it was unquestionably in those kingdoms that the habit of constant and honourable opposition, unembittered by rancour or personal hatred, gave the fairest opportunity for the exercise of the virtues required from him whom Chaucer terms 'a very perfect gentle knight.' Froissart frequently makes allusions to the generosity exercised by the French and English to their prisoners, and contrasts it with the dungeons to which captives taken in war were consigned both in Spain and Germany. Yet both these countries, and indeed every kingdom in Europe, partook of the spirit of chivalry in a greater or less degree; and even the Moors of Spain caught the emulation, and had their orders of Knighthood as well as the Christians. But even during this splendid period, various causes were silently operating the future extinction of the flame, which blazed thus wide and brightly. An important discovery, the invention of gunpowder, had taken place, and was beginning to be used in war, even when chivalry was in its highest glory. … Another change, of vital importance, arose from the institution of the bands of gens-d'armes, or men at arms in France, constituted … expressly as a sort of standing army. … A more fatal cause had, however, been for some time operating in England, as well as France, for the destruction of the system we are treating of. The wars of York and Lancaster in England, and those of the Huguenots and of the League, were of a nature so bitter and rancorous, as was utterly inconsistent with the courtesy, fair play, and gentleness, proper to chivalry. … The civil wars not only operated in debasing the spirit of chivalry, but in exhausting and destroying the particular class of society from which its votaries were drawn." _Sir W. Scott, Essay on Chivalry._ ALSO IN: G _P. R. James, History of Chivalry._ _H. Hallam, State of Europe during the Middle Ages, chapter 9, part 2 (volume 3)._ _F. P. Guizot, History of Civilization in France, 6th lecture, 2d course (volume 4)._ _C. Mills, History of Chivalry._ _H. Stebbing, History of Chivalry and the Crusades._ _L. Gautier, Chivalry._ _K. H. Digby, The Broadstone of Honour._ _Dr. Doran, Knights and their Days._ See, also, KNIGHTHOOD, ORDERS OF. CHLAMYS, The. "The chlamys [worn by the ancient Greeks] … was an oblong piece of cloth thrown over the left shoulder, the open ends being fastened across the right shoulder by means of a clasp; the corners hanging down were, as in the himation, kept straight by means of weights sewed into them. The chlamys was principally used by travellers and soldiers." _E. Guhl and W. Koner, Life of the Greeks and Romans, part 1, section 42._ CHOCIM. See CHOCZIM. CHOCTAWS, OR CHA'HTAS, The. See AMERICAN ABORIGINES: MUSKHOGEAN FAMILY. CHOCZIM (KHOTZIM, CHOTYN, KHOTIN, CHOCIM, KOTZIM): A. D. 1622. Defeat of the Turks by the Poles. See POLAND: A. D. 1590-1648. CHOCZIM: A. D. 1672. Taken by Sobieska and the Poles. Great defeat of the Turks. See POLAND: A. D. 1668-1696. CHOCZIM: A. D. 1739. Captured by the Russians and restored to the Turks. See Russia: A. D.1725-1739. CHOCZIM: A. D. 1769. Taken by the Russians. Defeat of the Turks. See TURKS: A. D. 1768-1774. {432} CHOCZIM: A. D. 1790. Defeat of the Turks by the Russians. See TURKS: A. D. 1776-1792. ----------CHOCZIM: End---------- CHOLET, Battles of. See FRANCE: A. D. 1793 (JULY-DECEMBER). CHOLULA: Pyramids at. See MEXICO, ANCIENT: THE TOLTEC EMPIRE. CHOLULA: A. D. 1519. The Massacre at. See MEXICO: A. D. 1519 (OCTOBER). ----------CHOLULA: End---------- CHONTALS, The. See AMERICAN ABORIGINES: CHONTALS. CHONTAQUIROS, OR PIRU, The. See AMERICAN ABORIGINES: ANDESIANS. CHORASMIA. See KHUAREZM. CHOREGIA. See LITURGIES. CHOTUSITZ, OR CZASLAU, Battle of. See AUSTRIA: A. D. 1742 (JANUARY-MAY). CHOTYN. See CHOCZIM. CHOUANS. CHOUANNERIE. See FRANCE: A. D. 1794-1796. CHOUT. The blackmail levied by the Mahrattas. See INDIA: A. D. 1805-1816. CHOWANS, The. See AMERICAN ABORIGINES: IROQUOIS TRIBES OF THE SOUTH. CHREMONIDEAN WAR, The. See ATHENS: B. C. 288-263. CHRIST, Knights of the Order of. See PORTUGAL: A. D. 1415-1460. CHRISTIAN I., King of Denmark, Norway and Sweden, A. D. 1448-1481. Christian II., A. D. 1513-1523. Christian III., King of Denmark and Norway, A. D. 1534-1558. Christian IV., A. D. 1588-1648. Christian V., A. D. 1670-1699. Christian VI., A. D. 1730-1746. Christian VII., A. D. 1766-1808. Christian VIII., King of Denmark, A. D. 1839-1848. Christian IX., A. D. 1863-. CHRISTIAN COMMISSION, The United States. See SANITARY COMMISSION. CHRISTIAN ERA. See ERA, CHRISTIAN. [image: DEVELOPMENT MAP OF CHRISTIANITY.] [image: DEVELOPMENT MAP OF CHRISTIANITY.] CHRISTIANITY: "Historical geography has of late years become an integral part of the historical science. Recent investigations have opened up the subject and a solid beginning has been made—but it is only a beginning. It is clearly recognized that the land itself as it appears at different periods is one of those invaluable original documents upon which history is built, and no stone is being left unturned to clear away mysteries and to bring to our aid a realism hitherto unknown to the science. … But the special branch of this vast and complicated theme of historical geography which interests us most and which I desire briefly to bring to your attention is that which deals with the Christian Church. … Our eyes first rest upon that little group at Jerusalem that made up the Pentecostal Church. Its spread was conditioned by the extent and character of the Roman Empire, by the municipal genius of that empire, its great highways by land and sea; conditioned by the commercial routes and the track of armies outside the bounds of civilization; conditioned by the spread of languages— Aramaic, Greek, and Latin,—and, most important of all, conditioned by the whereabouts of the seven million Jews massed in Syria, Babylonia, and Egypt, and scattered everywhere throughout the Empire and far beyond its boundaries." _H. W. Hulbert, The Historical Geography of the Christian Church (American Society of Church History, volume 3)._ "When we turn from the Jewish 'dispersion' in the East to that in the West, we seem in quite a different atmosphere. Despite their intense nationalism, all unconsciously to themselves, their mental characteristics and tendencies were in the opposite direction from those of their brethren. With those of the East rested the future of Judaism; with them of the West, in a sense, that of the world. The one represented old Israel groping back into the darkness of the past; the other young Israel, stretching forth its hands to where the dawn of a new day was about to break. These Jews of the West are known by the term Hellenists. … The translation of the Old Testament into Greek may be regarded as the starting point of Hellenism. It rendered possible the hope that what in its original form had been confined to the few, might become accessible to the world at large. … In the account of the truly representative gathering in Jerusalem on that ever-memorable Feast of Weeks, the division of the 'dispersion' into two grand sections—the Eastern or Trans-Euphratic, and the Western or Hellenist—seems clearly marked. In this arrangement the former would include 'the Parthians, Medes, Elamites, and dwellers in Mesopotamia,' Judæa standing, so to speak, in the middle, while 'the Cretes and Arabians' would typically represent the farthest outrunners respectively of the Western and Eastern Diaspora. The former, as we know from the New Testament, commonly bore in Palestine the name of the 'dispersion of the Greeks', and of 'Hellenists' or 'Grecians.' On the other hand, the Trans-Euphratic Jews, who 'inhabited Babylon and many of the other satrapies,' were included with the Palestinians and the Syrians under the term 'Hebrews,' from the common language which they spoke. But the difference between the 'Grecians' and the 'Hebrews' was far deeper than merely of language, and extended to the whole direction of thought." _A. Edersheim. The Life and Times of Jesus the Messiah, volume 1, book 1, chapters 2-3, and 1._ "Before Pentecost an assembly of the believers took place, at which the post vacated in the number of the apostles by the suicide of the traitor Judas of Kerioth, was filled up by the election of Matthias by lot. On this occasion the number of the assembled brethren amounted to about 120 men. … At the feast of Pentecost … a very considerable accession was made to the formerly moderate band of believers in Jerusalem; … about 3,000 souls received the word and were joined to the Church by baptism (Acts ii. 41). We must not, however, at once credit the Church in Jerusalem with this increase. For among the listeners to the apostolic discourse there were Israelitish guests and proselytes from near and distant countries (ii. 5, 9-11, 14), whence we may infer that of those newly converted many were not living in Jerusalem itself, but partly in Judæa and Galilee, partly in countries beyond Palestine, who therefore returned home after the feast days were ended. {433} Some of these might, under certain circumstances, form the centre of a small Church in the dispersion, so that gradually Churches may have arisen to which also James may possibly have addressed his Epistle. … So abundantly did God bless with success the activity of the early apostles though limited to the nation of Israel and the land of Canaan, and their fidelity within a circumscribed sphere. Hence there existed at the end of the period of which we treat numerous Christian Churches in Jerusalem and the whole country of Judæa (comp. Galatians i. 22, etc.: Acts xi. 1), also on the coast (Acts ix. 32-35, etc.) in Samaria and Galilee, and finally in Syria, Phenicia, and Cyprus, (Acts ix. 2, 10, 25, xi. 19), some of which were directly, some indirectly, founded by the Twelve, and were, in any case, governed and guided by them.' In the above named districts outside Palestine, it might not, indeed, have been easy to find a Christian Church consisting exclusively of believing Jews, for as a rule they consisted of believing Jews and individual Gentiles. On the other hand, we shall scarcely be wrong in regarding the Christian Churches within Palestine itself as composed entirely of believing Israelites. But even among these there were many distinctions, e. g., between Palestinians and Hellenists." _G. V. Lechler, The Apostolic and Post-Apostolic Times, volume 1, pages 30-35._ "We find the early [Jewish] Christians observing the national feasts and holidays (Acts ii. 1: xviii. 21: xx. 6, 16: Romans xiv. 5). They take part in the worship of the temple and the synagogue; they pray at the customary hours (chapters ii. 46; iii. 1; volume 42; x. 9). They observe the fasts, and undergo voluntary abstinence, binding themselves by special vows like all pious Jews (xiii. 2: xvii. 18; xxi. 23). They scrupulously avoid unlawful food, and all legal defilement (x. 14). They have their children circumcised (xv. 5; xvi. 3; 65493 volume 2). … This scrupulous piety won for them the esteem and admiration of the people (chap. volume 13)." At first their creed was "comprised in a single dogma: 'Jesus is the Messiah.' … Their preaching of the Gospel strictly followed the lines of Messianic tradition (i. 7; ii. 36; iii. 20). … But in reality all this formed only the outside of their life and creed. … Herein lies the profound significance of the miracle of Pentecost. That day was the birthday of the Church, not because of the marvelous success of Peter's preaching, but because the Christian principle, hitherto existing only objectively and externally in the person of Jesus, passed from that moment into the souls of His disciples. … And thus in the very midst of Judaism we see created and unfolded a form of religious life essentially different from it—the Christian life." _A. Sabatier, The Apostle Paul, pages 35-36._ "By the two parables of the Mustard Seed and the Leaven, Christ marked out the two sides or aspects of His truth—its external growth from the least to the greatest, and its internal action on society at large—as setting up a ferment, and making a new lump out of the unkneaded mass of the old humanity. With these two symbols in view we may gauge what the gospel was designed to be and to do. It was to grow into a great outward society—the tree of the Church; but it was also to do a work on secular society as such, corresponding to the action of leaven on flour. The history of Christianity has been the carrying out of these two distinct and contrasted conceptions; but how imperfectly, and under what drawbacks." _Reverend J. B. Heard, Alexandrian and Carthaginian Theology Contrasted, page 186._ "The organic connection of Jewish Christians with the synagogue, which must, in accordance with the facts before us, be regarded as a rule, is certainly not to be taken as a mere incidental phenomenon, a customary habit or arbitrary accommodation, but as a moral fact resting upon an internal necessity, having its foundation in the love of Jewish Christians to their nation, and in the adhesion of their religious consciousness to the old covenant. To mistake this would be to underrate the wide bearing of the fact. But lest we should over-estimate its importance, we must at once proceed to another consideration. Within Judaism we must distinguish not only the Rabbinical or Pharisaic tradition of the original canonical revelation, but also within the canon itself we have to distinguish the Levitical element from the prophetic, … taking the latter not in a close but a wide sense as the living spiritual development of the theocracy." _G. V. Lechler, The Apostolic and Post-Apostolic Times, volume 1, page 54._ "Moreover the law had claims on a Hebrew of Palestine wholly independent of his religious obligations. To him it was a national institution, as well as a divine covenant. Under the Gospel he might consider his relations to it in this latter character altered, but as embodying the decrees and usages of his country it still demanded his allegiance. To be a good Christian he was not required to be a bad citizen. On these grounds the more enlightened members of the mother-church would justify their continued adhesion to the law. Nor is there any reason to suppose that St. Paul himself took a different view of their obligations." _J. B. Lightfoot, Dissertations on the Apostolic Age, page 67._ "The term 'Jewish-Christianity' is applicable exclusively to those Christians who really retained, entirely or in the smallest part, the national and political forms of Judaism and insisted upon the observance of the Mosaic Law without modification as essential to Christianity, at least to the Christianity of the Jewish-born converts, or who indeed rejected these forms, but acknowledged the prerogative of the Jewish people also in Christianity." _A. Harnack, Outlines of the History of Dogma, page 75._ CHRISTIANITY: A. D. 33-100. The Rise of the Churches. Jerusalem. "After the miraculous healing of the cripple and the discourse of the Apostle Peter on that occasion, the historian goes on to say, Many of them which heard the word believed, and the number of the men was about 5,000' (iv. 4). It seems as if in consequence of this event, which made no little stir, a larger number joined themselves to the Church. Nor is it probable that this healing took place until a long time after the beginning of the Church. The miracle, with the effect which it had, serves as a resting place at which the result of the previous growth of the Church may be ascertained. And here the number again incidentally mentioned refers without doubt to the Church at Jerusalem." _G. V. Lechler, The Apostolic and Post-Apostolic Times, volume 1, page 32._ {434} The early history of the Churches "falls into three periods which mark three distinct stages in its progress: (1) The Extension of the Church to the Gentiles; (2) The Recognition of Gentile Liberty; (3) The Emancipation of the Jewish Churches. … And soon enough the pressure of events began to be felt. The dispersion was the link which connected the Hebrews of Palestine with the outer world. Led captive by the power of Greek philosophy at Athens and Tarsus and Alexandria, attracted by the fascinations of Oriental mysticism in Asia, swept along with the busy whirl of social life in the city and court of the Cæsars, these outlying members of the chosen race had inhaled a freer spirit and contracted wider interests than their fellow-countrymen at home. By a series of insensible gradations—proselytes of the covenant—proselytes of the gate—superstitious devotees who observed the rites without accepting the faith of the Mosaic dispensation—curious lookers-on who interested themselves in the Jewish ritual as they would in the worship of Isis or of Astarte—the most stubborn zealot of the law was linked to the idolatrous heathen whom he abhorred and who despised him in turn. Thus the train was unconsciously laid, when the spark fell from heaven and fired it. … Meanwhile at Jerusalem some years passed away before the barrier of Judaism was assailed. The Apostles still observed the Mosaic ritual; they still confined their preaching to Jews by birth, or Jews by adoption, the proselytes of the covenant. At length a breach was made, and the assailants as might be expected were Hellenists. The first step towards the creation of an organized ministry was also the first step towards the emancipation of the Church. The Jews of Judæa, 'Hebrews of the Hebrews' had ever regarded their Hellenist brethren with suspicion and distrust; and this estrangement reproduced itself in the Christian Church. The interests of the Hellenist widows had been neglected in the daily distribution of alms. Hence 'arose a murmuring of the Hellenists against the Hebrews' (Acts vi. 1), which was met by the appointment of seven persons specially charged with providing for the wants of these neglected poor. If the selection was made, as St. Luke's language seems to imply, not by the Hellenists themselves but by the Church at large (vi. 2), the concession when granted was carried out in a liberal spirit. All the names of the seven are Greek, pointing to a Hellenist rather than a Hebrew extraction, and one is especially described as a proselyte, being doubtless chosen to represent a hitherto small but growing section of the community. By this appointment the Hellenist members obtained a status in the Church; and the effects of this measure soon became visible. Two out of the seven stand prominently forward as the champions of emancipation, Stephen the preacher and martyr of liberty, and Philip the practical worker." _J. B. Lightfoot, Dissertations on the Apostolic Age, pages 50-52._ "The Hellenist Stephen roused deep-stirring movements chiefly in Hellenist circles. … The persecution of the Jerusalem community—perhaps specially of its Hellenist part—which followed the stoning of Stephen, became a means of promoting the spread of the Christian faith to … Cyprus, at last to so important a centre as Antioch, the imperial capital of the East. To the winning of the Jews to faith in Jesus there is already added the reception into the Christian community of the pious Gentile Cornelius, a proselyte of the gate. … Though this appears in tradition as an individual case sanctioned by special Divine guidance, in the meantime Hellenist Christians had already begun to preach the Gospel to born Greeks, also at Antioch in Syria, and successfully (Acts xi. 19-26), Barnabas is sent thither from Jerusalem." _W. Moeller, History of the Christian Church, pages 53-54._ "Philip, driven from Jerusalem by the persecution, preached Christ to the Samaritans. … The Apostles who had remained at Jerusalem, hearing of the success of Philip's preaching, sent two of their number into this new and fruitful field of labor. … Peter and John return to Jerusalem while the Deacon Philip is called, by a new manifestation of the will of God, yet further to extend the field of Christian missions. It is not a Samaritan but a pagan, whom he next instructs in the truth. … He was an Ethiopian eunuch, a great dignitary of the court of Meroë, treasurer of the Queen. … This man, a pagan by birth, had taken a long journey to worship the true God in the temple of Jerusalem." _E. De Pressensé, The Early Years of Christianity, pages 71-74._ "For the sake of the popular feeling Herod Agrippa laid hands on members of the community, and caused James the brother of John (the sons of Zebedee) to be put to death by the sword, in the year 44, for soon thereafter Herod Agrippa died. Peter also was taken prisoner, but miraculously escaped and provisionally left Jerusalem. From this time on James the brother of the Lord appears ever more and more as really bearing rank as head of the Jerusalem community, while Peter more and more devotes himself to the apostolic mission abroad, and indeed, more accurately, to the mission in Israel." _W. Moeller, History of the Christian Church, page 55._ "The accounts which we have regarding the apostle Peter, represent him as preaching the gospel from the far east to distant parts of the west. … According to his own words, he founded churches in Pontus, Galatia, Cappadocia, Asia, and Bithynia, and according to the testimony of ancient historians of the Church in the east also; in Syria, Babylon, Mesopotamia, Chaldaea, Arabia, Phoenicia and Egypt, and in the west, at Rome, in Britain, Ireland, Helvetia and Spain." _J. E. T. Wiltsch, Hand Book of the Geography and Statistics of The Church, volume 1, pages 19-20._ "Three and three only of the personal disciples and immediate followers of our Lord hold any prominent place in the Apostolic records—James, Peter, and John; the first the Lord's brother, the two latter the foremost members of the Twelve. Apart from an incidental reference to the death of James the son of Zebedee, which is dismissed in a single sentence, the rest of the Twelve are mentioned by name for the last time on the day of the Lord's Ascension. Thenceforward they disappear wholly from the canonical writings. And this silence also extends to the traditions of succeeding ages. We read indeed of St. Thomas in India, of St. Andrew in Scythia; but such scanty notices, even if we accept them as trustworthy, show only the more plainly how little the Church could tell of her earliest teachers. Doubtless they laboured zealously and effectively in the spread of the Gospel; but, so far as we know, they have left no impress of their individual mind and character on the Church at large. Occupying the foreground, and indeed covering the whole canvas of early ecclesiastical history, appear four figures alone, St. Paul, and the three Apostles of the Circumcision." _J. B. Lightfoot, Dissertations on the Apostolic Age, page 46._ {435} "While Peter (as it appears) is occupied with the work of preaching to the Jews outside of Palestine, the community at Jerusalem, and indeed the Palestinian communities in general, stand under the leadership of the brother of the Lord, James, as their recognised head. They remain strictly in the life of the law, and still hold securely to the hope of the conversion of the whole of God's people (which Paul had for the present given up). The mission to the Gentiles is indeed recognised, but the manner of its conduct by Paul and the powerful increase of Pauline communities excite misgivings and dissensions. For in these mixed communities, in the presence of what is often a preponderating Gentile element, it becomes ever clearer in what direction the development is pressing; that, in fact, for the sake of the higher Christian communion the legal customs even of the Jewish Christians in these communities must inevitably be broken down, and general Christian freedom, on principle, from the commands of the law, gain recognition." _Dr. Wilhelm Moeller, History of the Christian Church, page 73._ "The fall of Jerusalem occurred in the Autumn of the year 70 [see JEWS: A. D. 66-70]. And soon the catastrophe came which solved the difficult problem. … Jerusalem was razed to the ground, and the Temple-worship ceased, never again to be revived. The Christians foreseeing the calamity had fled before the tempest. … Before the crisis came, they had been deprived of the counsel and guidance of the leading apostles. Peter had fallen a martyr at Rome; John had retired to Asia Minor; James, the Lord's brother, was slain not long before the great catastrophe. … He was succeeded by his cousin Symeon, the son of Clopas and nephew of Joseph. Under these circumstances the Church was reformed at Pella. Its history in the ages following is a hopeless blank." _J. B. Lightfoot, Dissertations on the Apostolic Age, page 68._ "While Cæsarea succeeded Jerusalem as the political capital of Palestine, Antioch succeeded it as the centre of Christendom." _A. Plummer, Church of the Early Fathers, chapter 3._ CHRISTIANITY: Antioch. "Under Macedonian rule the Greek intellect had become the leading intellectual power of the world. The great Greek-speaking towns of the East were alike the strongholds of intellectual power, the battlefields of opinion and systems, and the laboratories of scientific research, where discoveries were made and literary undertakings requiring the combination of forces were carried out. Such was Antioch on the Orontes, the meeting point of Syrian and Greek intellect; such, above all, was Alexandria." _J. J. von Döllinger, Studies in European History, page 165._ "The chief line along which the new religion developed was that which led from Syrian Antioch through the Cilician Gates, across Lycaonia to Ephesus, Corinth, and Rome. One subsidiary line followed the land route by Philadelphia, Troas, Philippi, and the Egnatian Way to Brindisi and Rome; and another went north from the Gates by Tyana and Cæsareia of Cappadocia to Amisos in Pontus, the great harbour of the Black Sea, by which the trade of Central Asia was carried to Rome. The maintenance of close and constant communication between the scattered congregations must be presupposed, as necessary to explain the growth of the Church and the attitude which the State assumed towards it. Such communication was, on the view advocated in the present work, maintained along the same lines on which the general development of the Empire took place; and politics, education and religion grew side by side." _W. M. Ramsay, The Church in the Roman Empire, page 10._ "The incitement to the wider preaching of the Gospel in the Greek world starts from the Christian community at Antioch. For this purpose Barnabas receives Paul as a companion (Acts xiii., and xiv.) Saul, by birth a Jew of the tribe of Benjamin, born at Tarsus in Cilicia, educated as a Pharisee; and although indeed as a Hellenist, he had command of Greek and had come into contact with Greek culture and Greek life, yet had not actually passed through the discipline of Greek culture, was introduced by Gamaliel to the learned study of the law, and his whole soul was seized with fiery zeal for the Statutes of the fathers. … After [his conversion and] his stay in Damascus and in Arabia and the visit to Peter (and James) at Jerusalem, having gone to Syria and Cilicia, he was taken to Antioch by Barnabas." _W. Moeller, History of the Christian Church, page 57._ "The strength and zeal of the Antioch Christian society are shown in the sending forth of Paul and Barnabas, with Mark, a cousin of Barnabas, for their companion for a part of the way, on a preaching tour in the eastern districts of Asia Minor. First they visited Cyprus, where Sergius Paulus, the proconsul, was converted. Thence they sailed to Attalia, on the southern coast of Pamphylia, and near Perga; from Perga they proceeded to Antioch in Pisidia, and from there eastward to Iconium, and as far as Lystra and Derbe in Lycaonia. Retracing their steps, they came back to Attalia, and sailed directly to Antioch. … This was the first incursion of Paul into the domain of heathenism." _G. P. Fisher, History of the Christian Church, page 22._ "How then should Paul and Barnabas proceed? To leave Syria they must go first to Seleuceia, the harbour of Antioch, where they would find ships going south to the Syrian coast and Egypt, and west either by way of Cyprus or along the coast of Asia Minor. The western route led toward the Roman world, to which all Paul's subsequent history proves that he considered himself called by the Spirit. The Apostles embarked in a ship for Cyprus, which was very closely connected by commerce and general intercourse with the Syrian coast. After traversing the island from east to west, they must go onward. Ships going westward naturally went across the coast of Pamphylia, and the Apostles, after reaching Paphos, near the west end of Cyprus, sailed in one of these ships, and landed at Attalia in Pamphylia." _W. M. Ramsay. The Church in the Roman Empire, page 60._ "The work starting from Antioch, by which access to the faith is opened to the Gentiles, the formation of (preponderatingly) Gentile Christian communities, now introduces into the original Christian development an important problem, which (about the year 52, probably not later), (Galatians ii.; Acts xv.) leads to discussions and explanations at the so-called Apostolic Council [at Jerusalem]. … For Paul, who has risen to perfect independence by the energy of his own peculiar stamp of gospel, there now begin the years of his powerful activity, in which he not only again visits and extends his former missionary field in Asia Minor, but gains a firm footing in Macedonia (Philippi), Athens, and Achaia (Corinth); then on the so-called third missionary journey he exercises a comprehensive influence during a stay of nearly three years at Ephesus, and finally looks from Achaia towards the metropolis of the world." _W. Moeller, History of the Christian Church, pages 57-59._ {436} "If the heathen whom he (Paul) had won to the faith and received into the Church were to be persuaded to adopt circumcision and the law before they could attain to full participation in the Christian salvation, his preaching had fallen short of his aim, it had been in vain, since it was very doubtful whether the Gentiles gained over to believe in the Messiah would submit to the condition. Paul could only look on those who made such a demand as false brethren, who having no claim to Christian brotherhood had forced themselves into the Church at Antioch in an unauthorized way (Galatians ii. 4), and was persuaded that neither the primitive Church as such, nor its rulers, shared this view. In order therefore to prevent the Gentile Christians from being disturbed on this point, he determined to go to Jerusalem and there to challenge a decision in the matter that should put an end to the strife (ii. 2). The Church at Antioch also recognized this necessity; hence followed the proceedings in Jerusalem [about A. D. 52], whither Paul and Barnabas repaired with other associates (Galatians ii. 1, Acts xv. 2 ff). … It is certain that when Paul laid his (free) gospel before the authorities in Jerusalem, they added nothing to it (Galatians ii. 2-6). i. e., they did not require that the gospel he preached to the Gentiles should, besides the sole condition of faith which he laid down, impose Judaism upon them as a condition of participation in salvation. … Paul's stipulations with the authorities in Jerusalem respecting their future work were just as important for him as the recognition of his free gospel (Galatians ii. 7-10). They had for their basis a recognition on the part of the primitive apostles that he was entrusted with the gospel of the uncircumcision, to which they could add nothing (ii. 6), just as Peter (as admittedly the most prominent among the primitive apostles) was entrusted with that of the circumcision." _Bernhard Weiss, A Manual of Introduction to the New Testament, volume 1, pages 172-175, 178._ "It seems clear that the first meetings of the Christians as a community apart—meetings that is of a private rather than a proselytising character—took place, as we see from Acts i. 13-15, in private apartments, the upper rooms or large guest-chambers in the houses of individual members. Such a room was doubtless provided by the liberality of Titus Justus (Acts xviii. 7), such a room again was the upper chamber in which St. Paul preached at Troas (Acts xx. 7, 8); in such assembled the converts saluted by the Apostle as the church which is in the house of Aquila and Prisca, of Nymphas and of Philemon. … The primitive Roman house had only one story, but as the cities grew to be more densely populated upper stories came into use, and it was the custom to place in these dining apartments, which were called cenacula. Such apartments would answer to the 'upper rooms' … associated with the early days of Christianity. … The Christian communities contained from an early period members of wealth and social position, who could accommodate in their houses large gatherings of the faithful; and it is interesting to reflect that while some of the mansions of an ancient city might be witnessing in suppers of a Trimalchio or a Virro, scenes more revolting to modern taste than almost anything presented by the pagan world, others, perhaps in the same street, might be the seat of Christian worship or of the simple Christian meal." _G. B. Brown, From Schola to Cathedral, pages 38-43._ CHRISTIANITY: Asia Minor and Greece. "Our knowledge of the Apostle Paul's life is far from being complete. We have only a brief sketch of journeys and toils that extended over a period of thirty years. Large spaces are passed over in silence. For example, in the catalogue of his sufferings, incidentally given, he refers to the fact that he had been shipwrecked three times, and these disasters were all prior to the shipwreck on the Island of Malta described by Luke. Shortly after the conference at Jerusalem he started on his second missionary tour. He was accompanied by Silas, and was joined by Timothy at Lystra. He revisited his converts in Eastern Asia Minor, founded churches in Galatia and Phrygia, and from Troas, obedient to a heavenly summons, crossed over to Europe. Having planted at Philippi a church that remained remarkably devoted and loyal to him, he followed the great Roman road to Thessalonica, the most important city in Macedonia. Driven from there and from Berea, he proceeded to Athens [see ATHENS: A. D. 54 (?)]. In that renowned and cultivated city he discoursed on Mars Hill to auditors eager for new ideas in philosophy and religion, and in private debated with Stoics and Epicureans. At Corinth, which had risen from its ruins and was once more rich and prosperous, he remained for a year and a half. It was there, probably, that he wrote his two Epistles to the Thessalonian Christians. After a short stay at Ephesus he returned to Antioch by way of Cesarea and Jerusalem. It was not long before Paul—a second Alexander, but on a peaceful expedition—began his third great missionary journey. Taking the land route from Antioch, he traversed Asia Minor to Ephesus, a flourishing commercial mart, the capital of the Roman province of Asia. There, with occasional absences, he made his abode for upwards of two years. From Ephesus, probably, he wrote the Epistle to the Galatians. … From Ephesus Paul also wrote the First Epistle to the Corinthians. The Second Epistle to the Corinthians he probably wrote from Philippi. … Coming down through Greece, he remained there three months. There he composed his Epistle to the Romans. … The untiring Apostle now turned his face towards Jerusalem. He desired to be present at the festival of the Pentecost. In order to save time, he sailed past Ephesus, and at Miletus bade a tender farewell to the Ephesian elders. He had fulfilled his pledge given at the conference, and he now carried contributions from the Christians of Macedonia and Achaia for the poor at Jerusalem." _G. P. Fisher, History of the Christian Church, pages 27-28._ "We may safely say that if Saul had been less of a Jew, Paul the Apostle would have been less bold and independent. His work would have been more superficial, and his mind less unfettered. God did not choose a heathen to be the apostle for the heathen; for he might have been ensnared by the traditions of Judaism, by its priestly hierarchy and the splendours of its worship, as indeed it happened with the church of the second century. On the contrary God chose a Pharisee. But this Pharisee had the most complete experience of the emptiness of external ceremonies and the crushing yoke of the law. There was no fear that he would ever look back, that he would be tempted to set up again what the grace of God had justly overthrown (Galatians ii. 18). Judaism was wholly vanquished in his soul, for it was wholly displaced." _A. Sabatier, The Apostle Paul, page 69._ {437} "Notwithstanding the opposition he met from his countrymen, in spite of all the liberal and the awakened sympathies which he derived from his work, despite the necessity of contending daily and hourly for the freedom of the Gospel among the Gentiles, he never ceased to be a Jew. … The most ardent patriot could not enlarge with greater pride on the glories of the chosen race than he does in the Epistle to the Romans. His care for the poor in Judæa is a touching proof of the strength of this national feeling. His attendance at the great annual festivals in Jerusalem is still more significant. 'I must spend the coming feast at Jerusalem.' This language becomes the more striking when we remember that he was then intending to open out a new field of missionary labour in the far West, and was bidding perhaps his last farewell to the Holy City, the joy of the whole earth." _J. B. Lightfoot, Biblical Essays, pages 209-210._ "The Macedonian Churches are honorably distinguished above all others by their fidelity to the Gospel and their affectionate regard for St. Paul himself. While the Church of Corinth disgraced herself by gross moral delinquencies, while the Galatians bartered the liberty of the Gospel for a narrow formalism, while the believers of Ephesus drifted into the wildest speculative errors, no such stain attaches to the brethren of Philippi and Thessalonica. It is to the Macedonian congregations that the Apostle ever turns for solace in the midst of his severest trials and sufferings. Time seems not to have chilled these feelings of mutual affection. The Epistle to the Philippians was written about ten years after the Thessalonian letters. It is the more surprising therefore that they should resemble each other so strongly in tone. In both alike St. Paul drops his official title at the outset, … and in both he adopts throughout the same tone of confidence and affection. In this interval of ten years we meet with one notice of the Macedonian Churches. It is conceived in terms of unmeasured praise. The Macedonians had been called upon to contribute to the wants of their poorer brethren in Judæa, who were suffering from famine. They had responded nobly to the call. Deep-sunk in poverty and sorely tried by persecution, they came forward with eager joy and poured out the riches of their liberality, straining their means to the utmost in order to relieve the sufferers. … We may imagine that the people still retained something of those simpler habits and that sturdier character, which triumphed over Greeks and Orientals in the days of Philip and Alexander, and thus in the early warfare of the Christian Church the Macedonian phalanx offered a successful resistance to the assaults of an enemy, before which the lax and enervated ranks of Asia and Achaia had yielded ignominiously." _J. B. Lightfoot, Biblical Essays, pages 249-250._ At Jerusalem, "the Apostle was rescued by a detachment of the Roman garrison from a mob of Jewish malignants, was held in custody for two years at Cesarea, and was finally enabled to accomplish a long-cherished intention to go to Rome, by being conveyed there as a prisoner, he having made an appeal to Cæsar. After being wrecked on the Mediterranean and cast ashore on the Island of Malta, under the circumstances related in Luke's graphic and accurate description of the voyage, he went on his way in safety to the capital." _G. P. Fisher, History of the Christian Church, page 29._ "Paul's apostolic career, as known to us, lasted … twenty-nine or thirty years; and it falls into three distinct periods which are summarized in the following chronological table: First Period Essentially Missionary: 35 A. D., Conversion of Paul, Journey to Arabia; 38, First visit to Jerusalem; 38-49, Mission in Syria and Cilicia-Tarsus and Antioch; 50-51, First missionary journey Cyprus, Pamphylia and Galatia (Acts xiii., xiv.); 52, Conference at Jerusalem (Acts xv.; Galatians ii.); 52-55, Second missionary journey Epistles to the Thessalonians (from Corinth). Second Period The Great Conflicts, and the Great Epistles: 54, Return to Antioch Controversy with Peter (Gal. ii. 12-22); 55-57, Mission to Ephesus and Asia; 56, Epistle to the Galatians; 57 or 58 (Passover), First Epistle to the Corinthians (Ephesus); 57 or 58 (Autumn), Second Epistle to the Corinthians. (Macedonia); 58 (Winter), Epistle to the Romans. Third Period The Captivity: 58 or 59 (Pentecost), Paul is arrested at Jerusalem; 58-60, or 59-61, Captivity at Cæsarea Epistles to Philemon, Colossians and Ephesians; 60 or 61 (Autumn), Departure for Rome; 61 or 62 (Spring), Arrival of Paul in Rome; 62-63, Epistle to the Philippians; 63 or 64, End of the narrative of the Acts of the Apostles." _A. Sabatier, The Apostle Paul, pages 21-22._ "The impression that we get from Acts is, that the evangelisation of Asia Minor originated from St. Paul; and that from his initiative the new religion gradually spread over the country through the action of many other missionaries (Acts xix. 10). Moreover, missionaries not trained by him, were at work in South Galatia and in Ephesus as early as 54-56 A. D. (Gal. volume 7-10; Acts xviii. 25). … The Christian Church in Asia Minor was always opposed to the primitive native character. It was Christianity, and not the Imperial government, which finally destroyed the native languages, and made Greek the universal language of Asia Minor. The new religion was strong in the towns before it had any hold of the country parts. The ruder and the less civilised any district was, the slower was Christianity in permeating it. Christianity in the early centuries was the religion of the more advanced, not of the 'barbarian' peoples; and in fact it seems to be nearly confined within the limits of the Roman world, and practically to take little thought of any people beyond, though in theory, 'Barbarian and Scythian' are included in it. … The First Epistle of John was in all probability 'addressed primarily to the circle of Asiatic Churches, of which Ephesus was the centre.'" _W. M. Ramsay, The Church in the Roman Empire, pages 284, 44, 303._ {438} "Unless we are prepared to reject without a hearing all the traditions of Christianity, we cannot refuse to believe that the latest years of the Apostle St. John were spent in the Roman province of Asia and chiefly in Ephesus its capital. This tradition is singularly full, consistent and well-authenticated. Here he gathered disciples about him, organized churches, appointed bishops and presbyters. A whole chorus of voices unite in bearing testimony to its truth. One who passed his earlier life in these parts and had heard his aged master, a disciple of St. John himself, recount his personal reminiscences of the great Apostle; another, who held this very see of Ephesus, and writing less than a century after the Apostle's death was linked with the past by a chain of relatives all bishops in the Christian Church; a third who also flourished about the close of the century and numbered among his teachers an old man from this very district—are the principal, because the most distinct; witnesses to a fact which is implied in several other notices of earlier or contemporary writers. As to the time at which St. John left his original home and settled in this new abode no direct account is preserved; but a very probable conjecture may be hazarded. The impending fall of the Holy City was the signal for the dispersion of the followers of Christ. About this same time the three other great Apostles, St. Peter, St. Paul and St. James, died a martyr's death; and on St. John, the lust surviving of the four great pillars of the Church, devolved the work of developing the theology of the Gospel and completing the organization of the Church. It was not unnatural that at such a crisis he should fix his residence in the centre of a large and growing Christian community, which had been planted by the Apostle of the Gentiles, and watered by the Apostle of the Circumcision. The missionary labours of St. Paul and St. Peter in Asia Minor were confirmed and extended by the prolonged residence of their younger contemporary. At all events such evidence as we possess is favourable to this view of the date of St. John's settlement at Ephesus. Assuming that the Apocalypse is the work of the beloved Apostle, and accepting the view which assigns it to the close of Nero's reign or thereabouts, we find him now for the first time in the immediate neighbourhood of Asia Minor and in direct communication with Ephesus and the neighbouring Churches. St. John however was not alone. Whether drawn thither by the attraction of his presence or acting in pursuance of some common agreement, the few surviving personal disciples of the Lord would seem to have chosen Asia Minor as their permanent abode, or at all events as their recognised headquarters. Here at least we meet with the friend of St. John's youth and perhaps his fellow-townsman, Andrew of Bethsaida, who with him had first listened to John the Baptist, and with him also had been the earliest to recognise Jesus as the Christ. Here too we encounter Philip the Evangelist with his daughters, and perhaps also Philip of Bethsaida, the Apostle. Here also was settled the Apostle's namesake, John the Presbyter, also a personal disciple of Jesus, and one Aristion, not otherwise known to us, who likewise had heard the Lord. And possibly also other Apostles whose traditions Papias recorded [see _J. B. Lightfoot, Apostolic Fathers, page 527_], Matthew and Thomas and James, may have had some connexion, temporary or permanent, with this district. Thus surrounded by the surviving disciples of the Lord, by bishops and presbyters of his own appointment, and by the pupils who gathered about him and looked to him for instruction, St. John was the focus of a large and active society of believers. In this respect he holds a unique position among the great teachers of the new faith. St. Peter and St. Paul converted disciples and organized congregations; St. John alone was the centre of a school. His life prolonged till the close of the century, when the Church was firmly rooted and widely extended, combined with his fixed abode in the centre of an established community to give a certain definiteness to his personal influence which would be wanting to the wider labours of these strictly missionary preachers. Hence the notices of St. John have a more solid basis and claim greater attention than stories relating to the other Apostles." _J. B. Lightfoot, Biblical Essays, pages 51-53._ "In the parable of Jesus, of which we are speaking, it is said that 'the earth bringeth forth fruit of herself;'—that is, to transfer the Greek term into English, 'automatically.' That epithet is chosen which denotes most precisely a self-acting, spontaneous energy, inherent in the seed which Jesus, through his discourses, his acts of mercy and power, and his patience unto death, was sowing in the world. This grand prophetic declaration, uttered in a figure so simple and beautiful, in the ears of a little company of Galileans, was to be wonderfully verified in the coming ages of Christian history." _G. P. Fisher, The Nature and Method of Revelation, page 47._ CHRISTIANITY: Alexandria. "Plutarch looked upon it as the great mission of Alexander to transplant Grecian culture into distant countries, and to conciliate Greeks and barbarians, and to fuse them into one. He says of him, not without reason, that he was sent of God for this purpose; though the historian did not divine that this end itself was only subsidiary to, and the means of, one still higher—the making, viz., the united peoples of the East and West more accessible to the new creation which was to proceed from Christianity, and by the combination of the elements of Oriental and Hellenic culture the preparing for Christianity a material in which it might develop itself. If we overlook this ulterior end, and do not fix our regards on the higher quickening spirit destined to reanimate, for some new end, that combination which already bore within itself a germ of corruption, we might well doubt whether that union was really a gain to either party; whether, at least, it was not everywhere attended with a correspondent loss. For the fresh vigour which it infused into the old national spirit must have been constantly repressed by the violence which the foreign element did to it. To introduce into that combination a new living principle of development, and, without prejudice to their original essence, to unite peculiarities the most diverse into a whole in which each part should be a complement to the other, required something higher than any element of human culture. The true living communion between the East and the West, which should combine together the two peculiar principles that were equally necessary for a complete exhibition of the type of humanity, could first come only from Christianity. But still, as preparatory thereto, the influence which, for three centuries, went forth from Alexandria, that centre of the intercourse of the world, was of great importance." _A. Neander, General History of the Christian Religion and Church, volume 1, introduction._ {439} "The Greek version [of the Old Testament, the Septuagint], like the Targum of the Palestinians, originated, no doubt, in the first place, in a felt national want on the part of the Hellenists, who as a body were ignorant of Hebrew. Hence we find notices of very early Greek versions of at least parts of the Pentateuch. But this, of course, could not suffice. On the other hand, there existed, as we may suppose, a natural curiosity on the part of the students, specially in Alexandria, which had so large a Jewish population, to know the sacred books on which the religion and history of Israel were founded. Even more than this, we must take into account the literary tastes of the first three Ptolemies (successors in Egypt of Alexander the Great), and the exceptional favour which the Jews for a time enjoyed." _A. Edersheim, Life and Times of Jesus the Messiah, volume 1, page 24._ CHRISTIANITY: Rome. "Alongside of the province of Asia Minor, Rome very early attains to an outstanding importance for young Christianity. If, as we have supposed, the community here which emancipated itself from the synagogue was mainly recruited from among the proselyte circles which had formed themselves around the Jewish synagogue, if Paul during the years of his captivity, and Peter also, influenced this preponderatingly Gentile-Christian community, we must, however, by no means undervalue for the Christian community the continuous influence of Judaism on the Roman world, an influence which was not lessened but rather increased by the destruction of Jerusalem. Many thousands of Jewish captives had arrived here and been sold as slaves—Rome was the greatest Jewish city in the Empire, … and in part it was an enlightened and liberal Judaism. Jewish Hellenism had already long availed itself of the weapons of Hellenic philosophy and science … in order to exalt the Jewish faith. … Under this stimulus there was … developed a proselytism which was indeed attracted by that monotheism and the belief in providence and prophecy and the moral ideas allied therewith, and which also had a strong tendency to Jewish customs and festivals—especially the keeping of the Sabbath—but which remained far from binding itself to a strictly legal way of life in circumcision, etc. We may suppose that Roman Christianity not only appeared in the character of such a proselytism, but also retained from it a certain Jewish colouring." _W. Moeller, History of the Christian Church: A. D. 1-600, pages 83-84._ "The last notice of the Roman Church in the Apostolic writings seems to point to two separate communities, a Judaizing Church and a Pauline Church. The arrival of the Gentile Apostle in the metropolis, it would appear, was the signal for the separation of the Judaizers, who had hitherto associated with their Gentile brethren coldly and distrustfully. The presence of St. Paul must have vastly strengthened the numbers and influence of the more liberal and Catholic party; while the Judaizers provoked by rivalry redoubled their efforts, that in making converts to the Gospel they might also gain proselytes to the law." _J. B. Lightfoot, Dissertations on the Apostolic Age, page 94._ "Historical information of any certainty on the latter period of Paul's life is entirely wanting. While the epistles require this unknown period, and a second captivity, as a basis for their apostolic origin, on the other hand, the hypothesis of a second captivity scarcely finds any real foundations except in the three Pastoral letters." _A. Sabatier, The Apostle Paul, page 269._ It only remains for us, returning to the close of the apostle's life, to put together the slender indications that we have of its date. He embarked for Rome in the autumn of 60 (or 61) A. D.; but was compelled by shipwreck to winter in the island of Malta, and only reached the Eternal City in the spring of 61 (62). Luke adds that he remained there as a prisoner for two years, living in a private house under the guard of a soldier; then his narrative breaks off abruptly, and we are confronted with the unknown (Acts, xxviii. 30). Paul is supposed to have perished in the frightful persecution caused by the fire of Rome in July 64 A. D. All that is certain is that he died a martyr at Rome under Nero (Sabatier). [The purpose of what follows in this article is to give a brief history of Christianity in some of its relations to general history by the method of this work, and in the light of some of the best thought of our time. The article as a combination of quotations from many authors attempts a presentation of historic facts, and also a positive and representative view, so far as this may be obtained under the guidance of ideas common to many of the books used. Some of these books have had more influence on the development of the article than others: entire harmony and a full presentation of any author's view would manifestly be impossible. Nevertheless, the reader may discover in the article principles and elements of unity derived from the literature and representing it. Unfortunately, one of the essential parts of such a history must be omitted—biography.] CHRISTIANITY: A. D. 100-312. The Period of Growth and Struggle. "Christian belief, Christian morality, the Christian view of the world, of which the church as a religious society and institution is the focus, as fluid spiritual elements permeate humanity as it becomes Christian, far beyond the sphere of the church proper; while conversely the church is not assured against the possibility that spiritual elements originally alien to her may dominate and influence her in their turn. … In this living interaction the peculiar life of the church is unfolded, in accordance with its internal principles of formation, into an extraordinarily manifold and complicated object of historical examination. … For this purpose it is necessary to elucidate the general historical movement of the church by the relative separation of certain of its aspects, without loosening the bond of unity." _W. Moeller, History of the Christian Church: A. D. 1-600, pages 1-3._ "Such, in fact, has been the history of the Faith: a sad and yet a glorious succession of battles, often hardly fought, and sometimes indecisive, between the new life and the old life. … The Christian victory of common life was wrought out in silence and patience and nameless agonies. It was the victory of the soldiers and not of the captains of Christ's army. But in due time another conflict had to be sustained, not by the masses, but by great men, the consequence and the completion of that which had gone before. … The discipline of action precedes the effort of reason. … So it came to pass that the period during which this second conflict of the Faith was waged was, roughly speaking, from the middle of the second to the middle of the third century." _B. F. Westcott, Essays in the History of Religious Thought in the West, pages 194-197._ {440} "Philosophy went on its way among the higher classes, but laid absolutely no hold on men at large. The reformation which it wrought in a few elect spirits failed utterly to spread downward to the mass of mankind. The poor were not touched by it; society was not helped by it; its noblest men, and they grew fewer and fewer, generation by generation, bewailed bitterly the universal indifference. The schools dwindled into a mere university system of culture; Christianity developed into a religion for the civilised world. … New ideas it had in abundance, but new ideas were not the secret of its power. The essential matter in the Gospel was that it was the history of a Life. It was a tale of fact that all could understand, that all could believe, that all could love. It differed fundamentally from Philosophy, because it appealed not to culture, but to life. … It was the spell of substantial facts, living facts, … the spell of a loyalty to a personal Lord; and those who have not mastered the difference between a philosopher's speculations about life, and the actual record of a life which, in all that makes life holy and beautiful, transcended the philosopher's most pure and lofty dreams, have not understood yet the rudiments of the reason why the Stoic could not, while Christianity could and did, regenerate society." _J. B. Brown, Stoics and Saints, pages 85-86._ The "period, from the accession of Marcus Aurelius (A. D. 161) to the accession of Valerian (A. D. 253) was for the Gentile world a period of unrest and exhaustion, of ferment and of indecision. The time of great hopes and creative minds was gone. The most conspicuous men were, with few exceptions, busied with the past. … Local beliefs had lost their power. Even old Rome ceased to exercise an unquestioned moral supremacy. Men strove to be cosmopolitan. They strove vaguely after a unity in which the scattered elements of ancient experience should be harmonized. The effect can be seen both in the policy of statesmen and in the speculations of philosophers, in Marcus Aurelius, or Alexander Severus, or Decius, no less than in Plotinus or Porphyry. As a necessary consequence, the teaching of the Bible accessible in Greek began to attract serious attention among the heathen. The assailants of Christianity, even if they affected contempt, shewed that they were deeply moved by its doctrines. The memorable saying of Numenius, 'What is Plato but Moses speaking in the language of Athens?' shews at once the feeling after spiritual sympathy which began to be entertained, and the want of spiritual insight in the representatives of Gentile thought." _B. F. Westcott, Essays in the History of Religious Thought in the West, pages 196-197._ "To our minds it appears that the preparation of philosophy for Christianity was complete. … The time was ripe for that movement of which Justin is the earliest [complete] representative." _G. T. Purves, The Testimony of Justin Martyr, page 135._ "The writing in defense of Christianity is called the apology, and the writer an apologist. … There were two classes of apologists, the Greek and the Latin, according to the territory which they occupied, and the language in which they wrote. But there were further differences. The Greeks belonged mostly to the second century, and their writings exhibited a profound intimacy with the Greek philosophy. Some of them had studied in the Greek schools, and entered the church only in mature life. They endeavored to prove that Christianity was the blossom of all that was valuable in every system. They stood largely on the defensive. The Latins, on the other hand, were aggressive. They lived mostly in the third century. … The principal Greek apologists [were] Aristo, Quadratus, Aristides [A. D. 131], Justin [A. D. 160], Melito [A. D. 170], Miltiades, Irenaeus, Athenagoras [A. D. 178], Tatian, Clement of Alexandria [A. D. 200], Hippolytus, and Origen [A. D. 225]." _J. F. Hurst, Short History of the Christian Church, page 33._ Lightfoot assigns to about A. D. 150 (?) the author of the Epistle to Diognetus. "Times without number the defenders of Christianity appeal to the great and advantageous change wrought by the Gospel in all who embraced it. … 'We who hated and destroyed one another, and on account of their different manners would not receive into our houses men of a different tribe, now, since the coming of Christ, live familiarly with them. We pray for our enemies, we endeavor to persuade those who hate us unjustly to live conformably to the beautiful precepts of Christ, to the end that they may become partakers with us of the same joyful hope of a reward from God, the Ruler of all.' This distinction between Christians and heathen, this consciousness of a complete change in character and life, is nowhere more beautifully described than in the noble epistle … to Diognetus." _Gerhard Uhlhorn, The Conflict of Christianity with Heathenism, page 166._ "For Christians are not distinguished from the rest of mankind either in locality or in speech or in customs. For they dwell not somewhere in cities of their own, neither do they use some different language, nor practise an extraordinary kind of life. … But while they dwell in cities of Greeks and barbarians as the lot of each is cast, and follow the native customs in dress and food and the other arrangements of life, yet the constitution of their own citizenship, which they set forth, is marvellous, and confessedly contradicts expectation. They dwell in their own countries, but only as sojourners; they bear their share in all things as citizens, and they endure all hardships as strangers. Every foreign country is a fatherland to them, and every fatherland is foreign. … Their existence is on earth, but their citizenship is in heaven. They obey the established laws, and they surpass the laws in their own lives. They love all men and they are persecuted by all. … War is urged against them as aliens by the Jews, and persecution is carried on against them by the Greeks, and yet those that hate them cannot tell the reason of their hostility." _J. B. Lightfoot, Translation of the Epistle to Diognetus (The Apostolic Fathers, pages 505-506)._ "These apologists rise against philosophy also, out of which they themselves had arisen, in the full consciousness of their faith open to all and not only to the cultured few, the certainty of which, based upon revelation, cannot be replaced by uncertain human wisdom, which, moreover, is self-contradictory in its most important representatives. On the other hand, they willingly recognise in the philosophy by means of which they had themselves been educated, certain elements of truth, which they partly derive from the seed-corns of truth, which the divine Logos had scattered among the heathen also, partly externally from a dependence of Greek wisdom on the much older wisdom of the East, and therefore from the use of the Scriptures of the Old Testament. To the reproach that they had deserted the religion which had been handed down from their ancestors and thereby made sacred, they oppose the right of recognised truth, the right of freedom of conscience; religion becomes the peculiar affair of personal conviction, against which methods of force do not suffice: God is to be obeyed rather than man." _W. Moeller, History of the Christian Church: A. D. 1-600, page 179._ {441} "Such a morality, as Roman greatness was passing away, took possession of the ground. Its beginnings were scarcely felt, scarcely known of, in the vast movement of affairs in the greatest of empires. By and by its presence, strangely austere, strangely gentle, strangely tender, strangely inflexible, began to be noticed. But its work was long only a work of indirect preparation. Those whom it charmed, those whom it opposed, those whom it tamed, knew not what was being done for the generations which were to follow." _R. W. Church, The Gifts of Civilization, page 159._ "The more spiritual and profound historians of the Church recognize it as a manifestation of this divine life flowing into human history. But this is true of the organized church only with important qualifications. The life must manifest itself in an organization; but the organization is neither the only nor the complete exposition of the life. … The life which creates the organization penetrates and purifies also the family and the state, renovates individuals, and blooms and fructifies in Christian civilizations; and these are also historical manifestations." _S. Harris, The Kingdom of Christ on Earth, page 87._ It was the great formative period of the world's new life, and all streams tended to flow together. The influence of Greek thought on Roman law had led, under the circumstances of Roman commercial life, to the development of an ideal "jus gentium," a kind of natural law discovered by the reason. This conception transformed the Roman law and brought it into touch with the new sense of human relations. "It was by means of this higher conception of equity which resulted from the identification of the jus gentium with the jus naturale—that the alliance between law and philosophy was really made efficient." _W. C. Morey, Outlines from Roman Law, page 114._ "There were three agencies whose influence in working simultaneously and successively at this identical task, the developing and importing of the jus gentium, was decisive of the ultimate result. These were the praetorian edict [which reached its climax under the Republic and was completed under Hadrian], Roman scientific jurisprudence [which developed its greatest ability about A. D. 200] and imperial legislation." _R. Sohm, Institutes of Roman Law, page 46._ "The liberal policy of Rome gradually extended the privileges of her citizenship till it included all her subjects; and along with the 'Jus suffragii,' went of course the 'Jus honorum.' Even under Augustus we find a Spaniard consul at Rome; and under Galba an Egyptian is governor of Egypt. It is not long before even the emperor himself is supplied by the provinces. It is easy to comprehend therefore how the provincials forgot the fatherland of their birth for the fatherland of their citizenship. Once win the franchise, and to great capacity was opened a great: career. The Roman Empire came to be a homogeneous mass of privileged persons, largely using the same language, aiming at the same type of civilisation, equal among themselves, but all alike conscious of their superiority to the surrounding barbarians." _W. T. Arnold, The Roman System of Provincial Administration, page 37._ "As far as she could, Rome destroyed the individual genius of nations; she seems to have rendered them unqualified for a national existence. When the public life of the Empire ceased, Italy, Gaul, and Spain were thus unable to become nations. Their great historical existence did not commence until after the arrival of the barbarians, and after several centuries of experiments amid violence and calamity, But how does it happen that the countries which Rome did not conquer, or did not long have under her sway, now hold such a prominent place in the world—that they exhibit so much originality and such complete confidence in their future? Is it only because, having existed a shorter time, they are entitled to a longer future? Or, perchance, did Rome leave behind her certain habits of mind, intellectual and moral qualities, which impede and limit activity?" _E. Lavisse, Political History of Europe, page 6._ Patriotism was a considerable part of both the ancient religion and the old morality. The empire weakened the former and deeply injured the latter by conquest of the individual states. It had little to offer in place of these except that anomaly, the worship of the emperor; and a law and justice administered by rulers who, to say the least, grew very rich. "The feeling of pride in Roman citizenship … became much weaker as the citizenship was widened. … Roman citizenship included an ever growing proportion of the population in every land round the Mediterranean, till at last it embraced the whole Roman world. … Christianity also created a religion for the Empire, transcending all distinctions of nationality. … The path of development for the Empire lay in accepting the religion offered it to complete its organisation. Down to the time of Hadrian there was a certain progress on the part of the Empire towards a recognition of this necessity." _W. M. Ramsay, The Church in the Roman Empire, pages 373, 191-192._ The relations of the laws of the Empire to Christianity may be briefly stated, but there are differences of opinion which cannot be noted here: "A. D. 30 to 100, Christians treated as a sect of the Jews and sharing in the general toleration accorded to them. A. D. 100 to 250, Christians recognized, … and rendered liable to persecution: (1st) For treason and impiety. (2nd) As belonging to illegal associations, but at the same time protected in their capacity of members of Friendly or Burial Societies of a kind allowed by the law. A. D. 250 to 260, Christianity recognized as a formidable power by the State. Commencement of an open struggle between Christianity and the secular authority. … The cemeteries of the Christians now for the first time interfered with and become places of hiding and secret assembly. A. D. 260 to 300, Persecutions cease for a time, 40 years Peace for the Church. Time of much prosperity when, as Eusebius writes, 'great multitudes flocked to the religion of Christ.' A. D. 300 to 313, Last decisive struggle under Diocletian." _G. B. Brown, From Schola to Cathedral._ {442} "The judges decided simply in accordance with the laws, and, in the great majority of cases, did so coolly, calmly, without passion, as men who were simply discharging their duty. … Not the priests, but the Emperors led the attack. … It is true the Christians never rebelled against the State. They cannot be reproached with even the appearance of a revolutionary spirit. Despised, persecuted, abused, they still never revolted, but showed themselves everywhere obedient to the laws, and ready to pay to the Emperors the honor which was their due. Yet in one particular they could not obey, the worship of idols, the strewing of incense to the Cæsar-god. And in this one thing it was made evident that in Christianity lay the germ of a wholly new political and social order. This is the character of the conflict which we are now to review. It is a contest of the spirit of Antiquity against that of Christianity, of the ancient heathen order of the world against the new Christian order. Ten persecutions are commonly enumerated, viz., under Nero, Domitian, Trajan, Hadrian, Marcus Aurelius, Septimius Severus, Maximinus the Thracian, Decius, Valerian, and Diocletian. This traditional enumeration is, however, very superficial, and leaves entirely unrecognized the real course of the struggles. … Though times of relative tranquillity occurred, Christianity remained, notwithstanding, a prohibited religion. This being the case, the simple arrangement of the persecutions in a series makes the impression that they were all of the same character, while in fact the persecution under Nero was wholly different from that under Trajan and his successors, and this again varied essentially from those under Decius and Diocletian. The first persecution which was really general and systematically aimed at the suppression of the Church, was the Decian [see ROME: A. D. 192-284]. That under Trajan and his successors [see ROME: A. D. 96-138, 138-180, and 303-305] consisted merely of more or less frequent processes against individual Christians, in which the established methods of trial were employed, and the existing laws were more or less sharply used against them. Finally, the persecutions under Nero and Domitian [see ROME: A. D. 64-68, and 70-96] were mere outbreaks of personal cruelty and tyrannical caprice. … Christianity is the growing might; with the energy of youth it looks the future in the face, and there sees victory beckoning onward. And how changed are now its ideas of that triumph! The earlier period had no thought of any victory but that which Christ was to bring at his coming. … But in the time of Cyprian the hopes of the Christians are directed towards another victory: they begin to grasp the idea that Christianity will vanquish heathenism from within, and become the dominant religion in the Roman Empire. … It is true that the Christians were still greatly in the minority. It is generally assumed that they formed about one-twelfth of the whole population in the East, and in the West about one-fifteenth. Even this is perhaps too high an estimate. But there were two things which gave a great importance to this minority. First, that no single religion of the much divided Heathenism had so many adherents as the Christian. Over against the scattered forces of Heathenism, the Christians formed a close phalanx; the Church was a compact and strongly framed organization. Second, the Christians were massed in the towns, while the rural population was almost exclusively devoted to Heathenism. There existed in Antioch, for instance, a Christian church of fifty thousand souls." _G. Uhlhorn, The Conflict of Christianity with Heathenism, book 2._ "The Encyclopedia of Missions" on the authority of the late Professor R. D. Hitchcock states that there are on record "the names of churches existing at this period [at the close of the persecutions] in 525 cities: cities of Europe 188, of Asia 214, of Africa 123." (See Appendix D.) There were tendencies at work in many of these against that toward general catholic (universal) organization, but in suffering and sympathy the Christian Churches formed a vast body of believers. "Such a vast organisation of a perfectly new kind, with no analogy in previously existing institutions, was naturally slow in development. … The critical stage was passed when the destruction of Jerusalem annihilated all possibility of a localised centre for Christianity, and made it clear that the centralisation of the Church could reside only in an idea—viz., a process of intercommunication, union and brotherhood. It would be hardly possible to exaggerate the share which frequent intercourse from a very early stage between the separate congregations had in moulding the development of the Church. Most of the documents in the New Testament are products and monuments of this intercourse; all attest in numberless details the vivid interest which the scattered communities took in one another. From the first the Christian idea was to annihilate the separation due to space, and hold the most distant brother as near as the nearest. A clear consciousness of the importance of this idea first appears in the Pastoral Epistles, and is still stronger in writings of A. D. 80-100. … The close relations between different congregations is brought into strong relief by the circumstances disclosed in the letters of Ignatius: the welcome extended everywhere to him; the loving messages sent when he was writing to other churches; the deputations sent from churches off his road to meet him and convoy him; the rapidity with which news of his progress was sent round, so that deputations from Ephesus, Magnesia, and Tralles were ready to visit him in Smyrna; the news from Antioch which reached him in Troas, but which was unknown to him in Smyrna; the directions which he gave to call a council of the church in Smyrna, and send a messenger to congratulate the church in Antioch; the knowledge that his fate is known to and is engaging the efforts of the church in Rome." _W. M. Ramsay, The Church in the Roman Empire, pages 364-366._ "The fellowship … thus strongly impressed by apostolic hands on the infant Church, is never wholly lost sight of throughout all the ages, and its permanent expression is found in the synod, whether œcumenic, provincial, or diocesan. This becomes fainter as we reach the age in which a presbyter, told off from the body to a distinct parish, attains gradual isolation from his brethren. But this comes some centuries later. … Everywhere, till that decline, the idea is that of a brotherhood or corporate office, a unity of function pervaded by an energy of brotherly love. … It is no mere confluence of units before distinct." _H. Hayman, Diocesan Synods (Contemporary Review, October, 1882)._ {443} "It is the age when the New Testament writings begin to come together to form a generally recognized canon. The opposition too to the sovereign spirit of Montanist prophecy undoubtedly increased the need for it. … After the example of the Gnostics, a beginning is also made with exegetical explanation of New Testament writings; Melito with one on the Revelation of John, a certain Heraclitus with one on the Apostles. … Finally, in this same opposition to the heretics, it is sought to secure the agreement of the different churches with one another, and in this relation importance is gained by the idea of a universal (Catholic) Church. So-called catholic Epistles of men of repute in the church to different communities are highly regarded. As illustrations take those of Bishop Dionysius of Corinth to Lacedæmon, Athens, Crete, Paphlagonia, Pontus, Rome (Euseb. 4, 23)." _W. Moeller, History of the Christian Church, pages 183-184._ "This period [100-312] may be divided into the Post-Apostolic Age which reaches down to the middle of the second century, and the Age of the Old Catholic Church which ends with the establishment of the Church under Constantine. … The point of transition from one Age to the other may be unhesitatingly set down at A. D. 170. The following are the most important data in regard thereto. The death about A. D. 165 of Justin Martyr, who marks the highest point reached in the Post-Apostolic Age and forms also the transition to the Old Catholic Age; and Irenaeus, flourishing somewhere about A. D. 170, who was the real inaugurator of this latter age. Besides these we come upon the beginnings of the Trinitarian controversies about the year 170. Finally, the rejection of Montanism from the universal Catholic Church was effected about the year 170 by means of the synodal institution called into existence for that purpose." _J. H. Kurtz, Church History, volume 1, page 70._ "If every church must so live in the world as to be a part of its collective being, then it must always be construed in and through the place and time in which it lives." _A. M. Fairbairn, The Place of Christ in Modern Theology._ "The Church of the first three centuries was never, except perhaps on the day of Pentecost, in an absolutely ideal condition. But yet during the ages of persecution, the Church as a whole was visibly an unworldly institution. It was a spiritual empire in recognized antagonism with the world-empire." _F. W. Puller, The Primitive Saints and The See of Rome, page 153._ All the greater forces of the age, political and legal, and commercial, aided those working within the church to create an organic unity. "Speaking with some qualifications, the patristic church was Greek, as the primitive church had been Jewish, and the mediæval church was to be Latin. Its unity, like that of the Greek nation, was federative; each church, like each of the Grecian states, was a little commonwealth. As the Greece which resisted the Persians was one, not by any imperial organization, but by common ideas and a common love of liberty, so the church of the fathers was one, not by any organic connection, but by common thoughts and sympathies, above all by a common loyalty to Christ. Naturally the questions which agitated such a church were those which concern the individual soul rather than society. Its members made much of personal beliefs and speculative opinions; and so long as the old free spirit lasted they allowed one another large freedom of thought, only requiring that common instinct of loyalty to Christ. Happily for the world, that free spirit did not die out from the East for at least two centuries after Paul had proclaimed the individual relationship of the soul to God. … The genius of the Greek expressing itself in thought, of the Latin in ruling power, the Christianity which was to the former a body of truth, became to the latter a system of government." _G. A. Jackson, The Fathers of the Third Century, pages 154-156._ The Apostolic ideal was set forth, and within a few generations forgotten. The vision was only for a time and then vanished. "The kingdom of Christ, not being a kingdom of this world, is not limited by the restrictions which fetter other societies, political or religious. It is in the fullest sense free, comprehensive, universal. … It is most important that we should keep this ideal definitely in view, and I have therefore stated it as broadly as possible. Yet the broad statement, if allowed to stand alone, would suggest a false impression, or at least would convey only a half truth. It must be evident that no society of men could hold together without officers, without rules, without institutions of any kind; and the Church of Christ is not exempt from this universal law. The conception in short is strictly an ideal, which we must ever hold before our eyes. … Every member of the human family was potentially a member of the Church, and, as such, a priest of God. … It will hardly be denied, I think, by those who have studied the history of modern civilization with attention, that this conception of the Christian Church has been mainly instrumental in the emancipation of the degraded and oppressed, in the removal of artificial barriers between class and class, and in the diffusion of a general philanthropy untrammelled by the fetters of party or race; in short, that to it mainly must be attributed the most important advantages which constitute the superiority of modern societies over ancient. Consciously or unconsciously, the idea of an universal priesthood, of the religious equality of all men, which, though not untaught before, was first embodied in the Church of Christ, has worked and is working untold blessings in political institutions and in social life. But the careful student will also observe that this idea has hitherto been very imperfectly apprehended; that throughout the history of the Church it has been struggling for recognition, at most times discerned in some of its aspects but at all times wholly ignored in others; and that therefore the actual results are a very inadequate measure of its efficacy, if only it could assume due prominence and were allowed free scope in action. … It may be a general rule, it may be under ordinary circumstances a practically universal law, that the highest acts of congregational worship shall be performed through the principal officers of the congregation. But an emergency may arise when the spirit and not the letter must decide, The Christian ideal will then … interpret our duty. The higher ordinance of the universal priesthood will overrule all special limitations. The layman will assume functions which are otherwise restricted to the ordained minister." _J. B. Lightfoot, Dissertations on the Apostolic Age, pages 137-140, 237._ "No Church now existing is an exact counterpart of the Apostolic Church. … Allusions bear out the idea that the Church at Corinth was as yet almost struetureless—little more than an aggregate of individuals—with no bishop, presbyter or deacon." _J. W. Cunningham, The Growth of the Church in its Organization and Institutions, pages 73, 18._ {444} "Some time before the middle of the second century heresy began sadly to distract the Christian community; and to avoid imminent danger of schism, it was deemed expedient in a few great towns to arm the chairman of the eldership with additional power. A modified form of prelacy was thus introduced." _W. D. Killen, The Old Catholic Church, page 51._ Respecting the rise of the Episcopate as a distinct office there is a difference of opinion among scholars,—some holding that it was expressly ordained by the Apostles, others that it arose quite independently of them; a third class think that it was developed gradually out of the eldership, but not without the sanction of one or more of the Apostles. "For the Church is a catholic society, that is, a society belonging to all nations and ages. As a catholic society it lacks the bonds of the life of a city or a nation—local contiguity, common language, common customs. We cannot then very well conceive how its corporate continuity could have been maintained otherwise than through some succession of persons such as, bearing the apostolic commission for ministry, should be in each generation the necessary centres of the Church's life." _C. Gore, The Mission of the Church, pages 10, 11._ "Jewish presbyteries existed already in all the principal cities of the dispersion, and Christian presbyteries would early occupy a not less wide area. … The name of the presbyter then presents no difficulty. But what must be said of the term bishop? … But these notices, besides establishing the general prevalence of episcopacy, also throw considerable light on its origin. They indicate that the relation suggested by the history of the word 'bishop' and its transference from the lower to the higher office is the true solution, and that the episcopate was created out of the presbytery. … They seem to hint also that, so far as this development was affected at all by national temper and characteristics, it was slower where the prevailing influences were more purely Greek, as at Corinth and Philippi and Rome, and more rapid where an Oriental spirit predominated, as at Jerusalem and Antioch and Ephesus. Above all, they establish this result clearly, that its maturer forms are seen first in those regions where the latest surviving Apostles (more especially St. John) fixed their abode, and at a time when its prevalence cannot be dissociated from their influence or their sanction." _J. B. Lightfoot, Dissertations on the Apostolic Age, pages 151, 190, 191._ "Since then in the constitution of the church two elements met together—the aristocratic and the monarchical—it could not fail to be the case that a conflict would ensue between them. … These struggles between the presbyterial and episcopal systems belong among the most important phenomena connected with the process of the development of church life in the third century. Many presbyters made a capricious use of their power, hurtful to good discipline and order in the communities." _A. Neander, General History of the Christian Religion and Church, volume 1, section 2._ "As a rule Christianity would get a footing first in the metropolis of its region. The lesser cities would be evangelized by missions sent from thence; and so the suffragan sees would look on themselves as daughters of the metropolitan see. The metropolitan bishop is the natural center of unity for the bishops of the province. … The bishops of the metropolitan sees acquired certain rights which were delegated to them by their brother bishops. Moreover, among the most important churches a certain order of precedence grew up which corresponded with the civil dignity of the cities in which those churches existed; and finally the churches which were founded by the apostles were treated with peculiar reverence." _F. W. Puller, The Primitive Saints and the See of Rome, pages 11 and 18._ "The triumph of the episcopal system undoubtedly promoted unity, order, and tranquillity. But, on the other hand, it was unfavourable to the free development of the life of the church; and while the latter promoted the formation of a priesthood foreign to the essence of that development of the kingdom of God which the New Testament sets forth, on the other hand a revolution of sentiment which had already been prepared—an altered view of the idea of the priesthood—had no small influence on the development of the episcopal system. Thus does this change of the original constitution of the Christian communities stand intimately connected with another and still more radical change,—the formation of a sacerdotal caste in the Christian church. … Out of the husk of Judaism Christianity had evolved itself to freedom and independence,—had stripped off the forms in which it first sprang up, and within which the new spirit lay at first concealed, until by its own inherent power it broke through them. This development belonged more particularly to the Pauline position, from which proceeded the form of the church in the Gentile world. In the struggle with the Jewish elements which opposed the free development of Christianity, this principle had triumphantly made its way. In the churches of pagan Christians the new creation stood forth completely unfolded; but the Jewish principle, which had been vanquished, pressed in once more from another quarter. Humanity was as yet incapable of maintaining itself at the lofty position of pure spiritual religion. The Jewish position was better adapted to the mass, which needed first to be trained before it could apprehend Christianity in its purity,—needed to be disabused from paganism. Out of Christianity, now become independent, a principle once more sprang forth akin to the principles of the Old Testament,—a new outward shaping of the kingdom of God, a new discipline of the law which one day was to serve for the training of rude nations, a new tutorship for the spirit of humanity, until it should arrive at the maturity of the perfect manhood in Christ. This investiture of the Christian spirit in a form nearly akin to the position arrived at in the Old Testament, could not fail, after the fruitful principle had once made its appearance, to unfold itself more and more, and to bring to light one after another all the consequences which it involved; but there also began with it a reaction of the Christian consciousness as it yearned after freedom, which was continually bursting forth anew in an endless variety of appearances, until it attained its triumph at the Reformation." _A. Neander, General History of the Christian Religion and Church, volume 1, section 2, B._ {445} "Though the forms of [pagan] religion had broken away, the spirit of religion was still quick; it had even developed: the sense of sin, an almost new phenomenon, began to invade Society and Philosophy; and along with this, an almost importunate craving after a revelation. The changed tone of philosophy, the spread of mysticism, the rapid growth of mystery-worship, the revived Platonism, are all articulate expressions of this need. The old Philosophy begins not only to preach but to pray: the new strives to catch the revealed voice of God in the oracles of less unfaithful days. … In the teeth of an organised and concentrated despotism a new society had grown up, self-supporting, self-regulated, a State within the State. Calm and assured amid a world that hid its fears only in blind excitement, free amid the servile, sanguine amid the despairing, Christians lived with an object. United in loyal fellowship by sacred pledges more binding than the sacramentum of the soldier, welded together by a stringent discipline, led by trained and tried commanders, the Church had succeeded in attaining unity. It had proved itself able to command self-devotion even to the death. It had not feared to assimilate the choicest fruits of the choicest intellects of East and West. … Yet the centripetal forces were stronger; Tertullian had died an heresiarch, and Origen but narrowly and somewhat of grace escaped a like fate. If rent with schisms and threatened with disintegration, the Church was still an undivided whole." _G. H. Rendall, The Emperor Julian, Paganism and Christianity, pages 21-22._ "The designation of the Universal Christian Church as Catholic dates from the time of Irenaeus. … At the beginning of this age, the heretical as well as the non-heretical Ebionism may be regarded as virtually suppressed, although some scanty remnants of it might yet be found. The most brilliant period of Gnosticism, too, … was already passed. But in Manichæism there appeared, during the second half of the third century, a new peril of a no less threatening kind inspired by Parseeism and Buddhism. … With Marcus Aurelius, Paganism outside of Christianity as embodied in the Roman State, begins the war of extermination against the Church that was ever more and more extending her boundaries. Such manifestation of hostility, however, was not able to subdue the Church. … During the same time the episcopal and synodal-hierarchical organization of the church was more fully developed by the introduction of an order of Metropolitans, and then in the following period it reached its climax in the oligarchical Pentarchy of Patriarchs, and in the institution of œcumenical Synods." _J. H. Kurtz, Church History, volume l, pages 72-73;_ to which the reader is also referred for all periods of church history. See, also, _P. Schaff, History of the Christian Church;_ For biography, _W. Smith and H. Wace, A Dictionary of Christian Biography._ "Missionary effort in this period was mainly directed to the conversion of the heathen. On the ruins of Jerusalem, Hadrian's colony of Ælia Capitolina was planted; so that even there the Church, in its character and modes of worship, was a Gentile community. Christianity was early carried to Edessa, the capital of the small state of Osrhene, in Mesopotamia. After the middle of the second century, the Church at Edessa was sufficiently flourishing to count among its members the king, Abgar Bar Manu. At about this time the gospel was preached in Persia, Media, Parthia, and Bactria. We have notices of churches in Arabia in the early part of the third century. They were visited several times by Origen, the celebrated Alexandrian Church teacher (185-254). In the middle of the fourth century a missionary, Theophilus, of Diu, found churches in India. In Egypt, Christianity made great progress, especially at Alexandria, whence it spread to Cyrene and other neighboring places. In upper Egypt, where the Coptic language and the superstition of the people were obstacles in its path, Christianity had, nevertheless, gained a foothold as early as towards the close of the second century. At this time the gospel had been planted in proconsular Africa, being conveyed thither from Rome, and there was a flourishing church at Carthage. In Gaul, where the Druidical system, with its priesthood and sacrificial worship, was the religion of the Celtic population, several churches were founded from Asia Minor. At Lyons and Vienne there were strong churches in the last quarter of the second century. At this time Irenæus, Bishop of Lyons, speaks of the establishment of Christianity in Germany, west of the Rhine, and Tertullian, the North African presbyter, speaks of Christianity in Britain. The fathers in the second century describe in glowing terms, and not without rhetorical exaggeration, the rapid conquests of the Gospel. The number of converts in the reign of Hadrian must have been very large. Otherwise we cannot account for the enthusiastic language of Justin Martyr respecting the multitude of professing Christians. Tertullian writes in a similar strain. Irenæus refers to Barbarians who have believed without having a knowledge of letters, through oral teaching merely." _G. P. Fisher, History of the Christian Church, pages 45-46._ CHRISTIANITY: Alexandria. "Christianity first began its activity in the country among the Jewish and Greek population of the Delta, but gradually also among the Egyptians proper (the Copts) as may be inferred from the Coptic (Memphytic) translation of the New Testament (third century). In the second century, Gnosticism [see GNOSTICS], which had its chief seat here as well as in Syria, and, secondly, towards the close of the century, the Alexandrian Catechetical School, show the importance of this centre of religious movement and Christian education." _W. Moeller, History of the Christian Church, page 105._ "Never perhaps has the free statement of the Christian idea had less prejudice to encounter than at Alexandria at the close of the second century. Never has it more successfully vindicated by argument its right to be the great interpreter of the human spirit. The institutions of the great metropolis were highly favourable to this result. The Museum, built by the Ptolemies, was intended to be, and speedily became, the centre of an intense intellectual life. The Serapeum, at the other end of the town, rivalled it in beauty of architecture and wealth of rare MSS. The Sebastion, reared in honour of Augustus, was no unworthy companion to these two noble establishments. In all three, splendid endowments and a rich professoriate attracted the talent of the world. If the ambition of a secured reputation drew many eminent men away to Rome, the means of securing such eminence were mainly procured at Alexandria. … The Christian Church in this city rose to the height of its grand opportunity. It entered the lists without fear and without favour, and boldly proclaimed its competence to satisfy the intellectual cravings of man. Numbers of restless and inquiring spirits came from all parts of the world, hoping to find a solution of the doubts that perplexed them. And the Church, which had already brought peace to the souls of the woman and the slave, now girded herself to the harder task of convincing the trained intelligence of the man of letters and the philosopher." _C. T. Cruttwell, A Literary History of Early Christianity, book 4, chapter 1 (volume 2)._ {446} "The question … came up for decision towards the close of the sub-apostolic age, as to what shape the Church was finally to take. Two types were set before her to choose from—one the Hebrew-Latin type, as we may call it, into which … she finally settled down; the other the Hellenist type of a Demos, or commonwealth of free citizens, all equal, all alike kings and priests unto God, and whose moral and spiritual growth was left very much to the initiative of each member of the community. In Alexandria, as the meeting-point of all nationalities, and where Judaism itself had tried to set up a new type of thought, eclectic between Hebraism and Hellenism, and comprehending what was best in both, naturally enough there grew up a Christian type of eclecticism corresponding to that of Philo. … Into this seething of rival sects and races the Alexandrian school of catechists threw themselves, and made a noble attempt to rescue the Church, the synagogue, and the Stoics alike from the one bane common to all—the dangerous delusion that the truth was for them, not they for the truth. Setting out on the assumption that God's purpose was the education of the whole human family, they saw in the Logos doctrine of St. John the key to harmonise all truth, whether of Christian sect, Hebrew synagogue, or Stoic philosophy. … To educate all men up to this standard seemed to them the true ideal of the Church. True Gnosis was their keynote; and the Gnostic, as Clemens loves to describe himself, was to them the pattern philosopher and Christian in one. They regarded, moreover, a discipline of at least three years as imperative; it was the preliminary condition of entrance into the Christian Church." _J. B. Heard, Alexandrian and Carthaginian Theology Contrasted, pages 37-38._ The two great Christian writers of Alexandria were Clement and Origen. "The universal influence of Origen made itself felt in the third century over the whole field of Greek theology. In him, as it were, everything which had hitherto been striven after in the Greek field of theology, had been gathered together, so as, being collected here in a centre, to give an impulse in the most various directions; hence also the further development of theology in subsequent times is always accustomed to link itself on to one side or the other of his rich spiritual heritage. … And while this involves that Christianity is placed on friendly relations with the previous philosophical development of the highest conceptions of God and the world, yet on the other hand Christian truth also appears conversely as the universal truth which gathers together in itself all the hitherto isolated rays of divine truth. … In the great religious ferment of the time there was further contained the tendency to seek similar religious ideas amid the different mythological religious forms and to mingle them syncretistically. This religious ferment was still further increased by the original content of Christianity, that mighty leaven, which announced a religion destined to the redemption and perfecting of the world, and by this means a like direction and tendency was imparted to various other religious views likewise. The exciting and moving effect of Gnosticism on the Church depended at the same time on the fact, that its representatives practically apprehended Christianity in the manner of the antique religious mysteries, and in so doing sought to lean upon the Christian communities and make themselves at home in them, according as their religious life and usages seemed to invite them, and to establish in them a community of the initiated and perfect; an endeavour which the powerful ascetic tendency in the church exploited and augmented in its own sense, and for which the institution of prophecy, which was so highly respected and powerful in the communities, afforded a handle. In this way the initiated were able to make for themselves a basis in the community on which they could depend, while the religio-philosophical speculations, which are always intelligible only to a few, at the same time propagated themselves and branched out scholastically." _W. Moeller, History of the Christian Church, pages 215, 213, 130-131._ "At Alexandria, Basilides (A. D. 125) and Valentine exerted in turn an extraordinary influence; the latter endeavored to establish his school at Rome about the year 140. The Gnostics of Syria professed a more open dualism than those of Egypt. The Church of Antioch had to resist Saturnin, that of Edessa to oppose Bordesanes and Tatian." _E. De Pressensé, The Early Years of Christianity; The Martyrs and Apologists, page 135._ "There was something very imposing in those mighty systems, which embraced heaven and earth. How plain and meagre in comparison seemed simple Christianity! There was something remarkably attractive in the breadth and liberality of Gnosticism. It seemed completely to have reconciled Christianity with culture. How narrow the Christian Church appeared! Even noble souls might be captivated by the hope of winning the world over to Christianity in this way. … Over against the mighty systems of the Gnostics, the Church stood, in sober earnestness and childlike faith, on the simple Christian doctrine of the Apostles. This was to be sought in the churches founded by the apostles themselves, where they had defined the faith in their preaching." _G. Uhlhorn, The Conflict of Christianity with Heathenism, book 2, chapter 3._ "Greek philosophy had joined hands with Jewish theosophy, and the Church knew not where to look for help. So serious did the danger seem, when it was assailed at once and from opposite sides by Jewish and Greek types of Gnosticism, the one from the monotheistic point of view impugning the Godhead, the other for the Docetic side explaining away [us a spiritual illusion] the manhood of Christ, that the Church, in despair of beating error by mere apology, fell back on the method of authority. The Church was the only safe keeper of the deposit of sacred tradition; whoever impugned that tradition, let him be put out of the communion of saints." _Reverend J. B. Heard, Alexandrian and Carthaginian Theology Contrasted, page 41._ {447} "The interest, the meaning, of Gnosticism rest entirely upon its ethical motive. It was an attempt, a serious attempt, to fathom the dread mystery of sorrow and pain, to answer that spectral doubt, which is mostly crushed down by force—Can the world as we know it have been made by God? 'Cease,' says Basilides, 'from idle and curious variety, and let us rather discuss the opinions, which even barbarians have held, on the subject of good and evil.' 'I will say anything rather than admit that Providence is wicked.' Valentinus describes in the strain of an ancient prophet the woes that afflict mankind. 'I durst not affirm,' he concludes, 'that God is the author of all this.' So Tertullian says of Marcion, 'like many men of our time, and especially the heretics, he is bewildered by the question of evil.' They approach the problem from a non-Christian point of view, and arrive therefore at a non-Christian solution. … Many of them, especially the later sectaries, accepted the whole Christian Creed, but always with reserve. The teaching of the Church thus became in their eyes a popular exoteric confession, beneath their own Gnosis, or Knowledge, which was a Mystery, jealously guarded from all but the chosen few." _C. Bigg; The Christian Platonists of Alexandria, pages 28-29._ CHRISTIANITY: Cæsarea. "The chief points of interest in the history of the Church of Cæsarea during this period are the residence of Origen there (first between A. D. 215 and 219 and again after his final departure from Alexandria in 231), the education of Eusebius, the foundation of the great library by Pamphilus, and the martyrdoms during the Diocletian persecution. Most of these will come before us again in other connexions, but they require mention here. It would be difficult to over-estimate the effect of what they imply on the Church at large. Had the work of Origen, Pamphilus, and Eusebius at Cæsarea remained unrecorded, there would be a huge blank in ecclesiastical history, rendering much that is otherwise known scarcely intelligible. Had that work never been done, the course of ecclesiastical history would have been very different. In the whole of the second and third centuries it would be difficult to name two more influential Christians than Origen and Eusebius; and Pamphilus laboured earnestly to preserve and circulate the writings of the one and to facilitate those of the other. It was from the libraries of Pamphilus at Cæsarea and of Alexander at Jerusalem that Eusebius obtained most of his material" for his "Ecclesiastical History," which has preserved titles and quotations from many lost books of exceeding value. _A. Plummer, The Church of the Early Fathers, chapter 3._ CHRISTIANITY: Edessa. "Edessa (the modern Urfa) was from the beginning of the third century one of the chief centres of Syrian Christian life and theological study. For many years, amid the vicissitudes of theological persecution, a series of flourishing theological schools were maintained there, one of which (the 'Persian school') is of great importance as the nursery of Nestorianism in the extreme East. It was as bishop of Edessa, also, that Jacob Baradæus organized the monophysite churches into that Jacobite church of which he is the hero. From the scholars of Edessa came many of the translations which carried Greek thought to the East, and in the periods of exciting controversy Edessa was within the range of the theological movements that stirred Alexandria and Constantinople. The 'Chronicle of Edessa,' as it is called because the greater number of its notices relate to Edessene affairs, is a brief document in Syriac contained in a manuscript of six leaves in the Vatican library. It is one of the most important fundamental sources for the history of Edessa, contains a long official narrative of the flood of A. D. 201, which is perhaps the only existing monument of heathen Syriac literature, and includes an excellent and very carefully dated list of the bishops of Edessa from A. D. 313 to 543." _Andover Review, volume 19, page 374._ The Syriac Versions (of the Gospel) form a group of which mention should undoubtedly be made. The Syriac versions of the Bible (Old Testament) are among the most ancient remains of the language, the Syriac and the Chaldee being the two dialects of the Aramaean spoken in the North. Of versions of the New Testament, "the 'Peshito' or the 'Simple,' though not the oldest text, has been the longest known. … The 'Curetonian' … was discovered after its existence had been for a long time suspected by sagacious scholars [but is not much more than a series of fragments]. … Cureton, Tregelles, Alford, Ewald, Bleek, and others, believe this text to be older than the Peshito [which speaks for the Greek text of the second century, though its own date is doubtful]. … Other valuable Syriac versions are 'Philoxenian' … and the 'Jerusalem Syriac Lectionary' … a service-book with lessons from the Gospels for Sundays and feast days throughout the year … written at Antioch in 1030 in a dialect similar to that in use in Jerusalem and from a Greek text of great antiquity." A recent discovery renders these facts and statements of peculiar interests. _G. E. Merrill, The Story of the Manuscripts, chapter 10._ CHRISTIANITY: Rural Palestine. "If Ebionism [see EBIONISM] was not primitive Christianity, neither was it a creation of the second century. As an organization, a distinct sect, it first made itself known, we may suppose, in the reign of Trajan: but as a sentiment, it had been harboured within the Church from the very earliest days. Moderated by the personal influence of the Apostles, soothed by the general practice of their church, not yet forced into declaring themselves by the turn of events, though scarcely tolerant of others, these Judaizers were tolerated for a time themselves. The beginning of the second century was a winnowing season in the Church of the Circumcision. … It is a probable conjecture, that after the destruction of Jerusalem the fugitive Christians, living in their retirement in the neighbourhood of the Essene settlements, received large accessions to their numbers from this sect, which thus inoculated the Church with its peculiar views. It is at least worthy of notice, that in a religious work emanating from this school of Ebionites the 'true Gospel' is reported to have been first propagated 'after the destruction of the holy place.'" _J. B. Lightfoot, Dissertation on the Apostolic Age, pages 78-80._ {448} CHRISTIANITY: Carthage. "If the world is indebted to Rome for the organisation of the Church, Rome is indebted to Carthage for the theory on which that organisation is built. The career of Carthage as a Christian centre exemplifies the strange vicissitudes of history. The city which Rome in her jealousy had crushed, which, not content with crushing, she had obliterated from the face of the earth, had at the bidding of Rome's greatest son risen from her ashes, and by her career almost verified the poet's taunt that the greatness of Carthage was reared on the ruin of Italy. For in truth the African capital was in all but political power no unworthy rival of Rome. It had steadily grown in commercial prosperity. Its site was so advantageous as to invite, almost to compel, the influx of trade, which ever spontaneously moves along the line of least resistance. And the people were well able to turn this natural advantage to account. A mixed nationality, in which the original Italian immigration lent a steadying force to the native Punic and kindred African elements that formed its basis, with its intelligence enriched by large accessions of Greek settlers from Cyrene and Alexandria—Carthage had developed in the second century of our era into a community at once wealthy, enterprising and ambitious. … It was no longer in the sphere of profane literature, but in her contributions to the cause of Christianity and the spiritual armoury of the Church, that the proud Queen of Africa was to win her second crown of fame. … The names of Tertullian, Cyprian and Augustine, at once suggest the source from which Papal Rome drew the principles of Church controversy, Church organisation, and Church doctrine, which have consolidated her authority, and to some extent justified her pretensions to rule the conscience of Christendom." _C. T. Cruttwell, A Literary History of Early Christianity, book 5, chapter 2 (volume 2)._ "At the end of the second century the African Tertullian first began to wrestle with the difficulties of the Latin language in the endeavour to make it a vehicle for the expression of Christian ideas. In reading his dogmatic writings the struggle is so apparent that it seems as though we beheld a rider endeavouring to discipline an unbroken steed. Tertullian's doctrine is, however, still wholly Greek in substance, and this continued to be the case in the church of the Latin tongue until the end of the fourth century. Hilary, Ambrose, even Jerome, are essentially interpreters of Greek philosophy and theology to the Latin West. With Augustine learning begins to assume a Latin form, partly original and independent—partly, I say, for even later compositions are abundantly interwoven with Greek elements and materials. Very gradually from the writings of the African fathers of the church does the specific Latin element come to occupy that dominant position in Western Christendom, which soon, partly from self-sufficient indifference, partly from ignorance, so completely severed itself from Greek influences that the old unity and harmony could never be restored. Still the Biblical study of the Latins is, as a whole, a mere echo and copy of Greek predecessors." _J. I. von Döllinger, Studies in European History, pages 170-171._ From Carthage which was afterward the residence of "the primate of all Africa … the Christian faith soon disseminated throughout Numidia, Mauritania and Getulia, which is proved by the great number of bishops at two councils held at Carthage in 256 and 308. At the latter there were 270 bishops, whose names are not given, but at the former were bishops from (87) … cities." _J. E. T. Wiltsch, Handbook of the Geography and Statistics of the Church._ CHRISTIANITY: Rome. "In the West, Rome remains and indeed becomes ever more and more the 'sedes Apostolica,' by far the most important centre where, alongside of the Roman element, there are to be found elements streaming together from all points of the Empire. Greek names, and the long lasting (still dominant in the second century) maintenance of Greek as the written language of Roman Christianity are here noteworthy. … Rome was the point of departure not only for Italy and the Western Provinces, but without doubt also for Proconsular Africa, where in turn Carthage becomes the centre of diffusion. … The diffusion in the Græco-Roman world as a whole goes first to the more important towns and from these gradually over the country. … The instruments however of this mission are by no means exclusively apostolic men, who pursue missions as their calling; … every Christian becomes a witness in his own circle, and intercourse and trade bring Christians hither and thither, and along with them their Christian faith." _W. Moeller, History of the Christian Church, pages 105-107._ "It has been contended, and many still believe, that in ancient Rome the doctrines of Christ found no proselytes, except among the lower and poorer classes of citizens. … The gospel found its way also to the mansions of the masters, nay, even to the palace of the Cæsars. The discoveries lately made on this subject are startling, and constitute a new chapter in the history of imperial Rome. … A difficulty may arise in the mind of the reader: how was it possible for these magistrates, generals, consuls, officers, senators, and governors of provinces, to attend to their duties without performing acts of idolatry? … The Roman emperors gave plenty of liberty to the new religion from time to time; and some of them, moved by a sort of religious syncretism, even tried to ally it with the official worship of the empire, and to place Christ and Jupiter on the steps of the same 'lararium.' … We must not believe that the transformation of Rome from a pagan into a Christian city was a sudden and unexpected event, which took the world by surprise. It was the natural result of the work of three centuries, brought to maturity under Constantine by an inevitable reaction against the violence of Diocletian's rule. It was not a revolution or a conversion in the true sense of these words; it was the official recognition of a state of things which had long ceased to be a secret. The moral superiority of the new doctrines over the old religions was so evident, so overpowering, that the result of the struggle had been a foregone conclusion since the age of the first apologists. The revolution was an exceedingly mild one, the transformation almost imperceptible. … The transformation may be followed stage by stage in both its moral and material aspect. There is not a ruin of ancient Rome that does not bear evidence of the great change. … Rome possesses authentic remains of the 'houses of prayer' in which the gospel was first announced in apostolic times. … A very old tradition, confirmed by the 'Liber Pontificalis,' describes the modern church of S. Pudentiana as having been once the private house of the same Pudens who was baptized by the apostles, and who is mentioned in the epistles of S. Paul. … The connection of the house with the apostolate of SS. Peter and Paul made it very popular from the beginning. … Remains of the house of Pudens were found in 1870. They occupy a considerable area under the neighboring houses. … {449} Among the Roman churches whose origin can be traced to the hall of meeting, besides those of Pudens and Prisca already mentioned, the best preserved seems to be that built by Demetrias at the third mile-stone of the Via Latina, near the 'painted tombs.'… The Christians took advantage of the freedom accorded to funeral colleges, and associated themselves for the same purpose, following as closely as possible their rules concerning contributions, the erection of lodges, the meetings, and the … love feasts; and it was largely through the adoption of these well-understood and respected customs that they were enabled to hold their meetings and keep together as a corporate body through the stormy times of the second and third centuries. Two excellent specimens of scholæ connected with Christian cemeteries and with meetings of the faithful have come down to us, one above the Catacombs of Callixtus, the other above those of Soter." This formation of Christian communities into colleges is an important fact, and connects these Christian societies with one of the social institutions of the Empire which may have influenced the church as an organization. "The experience gained in twenty-five years of active exploration in ancient Rome, both above and below ground, enables me to state that every pagan building which was capable of giving shelter to a congregation was transformed, at one time or another, into a church or a chapel. … From apostolic times to the persecution of Domitian, the faithful were buried, separately or collectively, in private tombs which did not have the character of a Church institution. These early tombs, whether above or below ground, display a sense of perfect security, and an absence of all fear or solicitude. This feeling arose from two facts: the small extent of the cemeteries, which secured to them the rights of private property, and the protection and freedom which the Jewish colony in Rome enjoyed from time immemorial. … From the time of the apostles to the first persecution of Domitian, Christian tombs, whether above or below ground, were built with perfect impunity and in defiance of public opinion. We have been accustomed to consider the catacombs of Rome as crypts plunged in total darkness, and penetrating the bowels of the earth at unfathomable depths. This is, in a certain measure, the case with those catacombs, or sections of catacombs, which were excavated in times of persecution; but not with those belonging to the first century. The cemetery of these members of Domitian's family who had embraced the gospel—such as Flavius Clemens, Flavia Domitilla, Plautilla, Petronilla, and others-reveals a bold example of publicity. … How is it possible to imagine that the primitive Church did not know the place of the death of its two leading apostles? In default of written testimony let us consult monumental evidence. There is no event of the imperial age and of imperial Rome which is attested by so many noble structures, all of which point to the same conclusion,—the presence and execution of the apostles in the capital of the empire." _R. Lanciani, Pagan and Christian Rome, chapter 1, 3 and 7._ The Church at Rome "gave no illustrious teachers to ancient Christianity. … All the greatest questions were debated elsewhere. … By a sort of instinct of race, [it] occupied itself far more with points of government and organization than of speculation. Its central position, in the capital of the empire, and its glorious memories, guaranteed to it a growing authority." _E. De Pressensé, The Early Years of Christianity: The Martyrs and Apologists, page 41._ CHRISTIANITY: Gaul. "Of the history of the Gallican Churches before the middle of the second century we have no certain information. It seems fairly probable indeed that, when we read in the Apostolic age of a mission of Crescens to 'Galatia' or 'Gaul,' the western country is meant rather than the Asiatic settlement which bore the same name; and, if so, this points to some relations with St. Paul himself. But, even though this explanation should be accepted, the notice stands quite alone. Later tradition indeed supplements it with legendary matter, but it is impossible to say what substratum of fact, if any, underlies these comparatively recent stories. The connection between the southern parts of Gaul and the western districts of Asia Minor had been intimate from very remote times. Gaul was indebted for her earliest civilization to her Greek settlements like Marseilles, which had been colonized from Asia Minor some six centuries before the Christian era; and close relations appear to have been maintained even to the latest times. During the Roman period the people of Marseilles still spoke the Greek language familiarly along with the vernacular Celtic of the native population and the official Latin of the dominant power. When therefore Christianity had established her headquarters in Asia Minor, it was not unnatural that the Gospel should flow in the same channels which already conducted the civilization and the commerce of the Asiatic Greeks westward. At all events, whatever we may think of the antecedent probabilities, the fact itself can hardly be disputed. In the year A. D. 177, under Marcus Aurelius, a severe persecution broke out on the banks of the Rhone in the cities of Vienne and Lyons—a persecution which by its extent and character bears a noble testimony to the vitality of the Churches in these places. To this incident we owe the earliest extant historical notice of Christianity in Gaul." _J. B. Lightfoot, Essays on the work entitled Supernatural Religion, pages 251-252._ "The Churches of proconsular Africa, of Spain, of Italy, and of Southern Gaul constitute, at this period, the Western Church, so different in its general type from the Eastern. With the exception of Irenaeus [bishop of Lyons] and Hippolytus [the first celebrated preacher of the West, of Italy and, for a period, Lyons] who represent the oriental element in Gaul and at Rome, the Western Fathers are broadly distinguished from those of the East. … They affirm rather than demonstrate; … they prefer practical to speculative questions. The system of episcopal authority is gradually developed with a larger amount of passion at Carthage, with greater prudence and patience in Italy." _E. De Pressensé, The Early Years of Christianity: the Martyrs and Apologists._ CHRISTIANITY: Spain. "Christians are generally mentioned as having existed in all parts of Spain at the close of the second century; before the middle of the third century there is a letter of the Roman bishop Anterus (in 237) to the bishops of the provinces of Bœtica and Toletana; … and after the middle of the same century a letter of Cyprian's was addressed to … people … in the north … as well as … in the south of that country." _J. E. T. Wiltsch, Handbook of the Geography and Statistics of the Church, pages 40-41._ {450} CHRISTIANITY: Britain. "All that we can safely assert is that there is some reason for believing that there were Christians in Britain before A. D. 200. Certainly there was a British Church with bishops of its own soon after A. D. 300, and possibly some time before that. Very little can be known about this Celtic Church; but the scanty evidence tends to establish three points, (1) It had its origin from, and remained largely dependent upon, the Gallic Church. (2) It was confined almost exclusively to Roman settlements. (3) Its numbers were small and its members were poor. … That Britain may have derived its Christianity from Asia Minor cannot be denied; but the peculiar British custom respecting Easter must not be quoted in evidence of it. It seems to have been a mere blunder, and not a continuation of the old Quarta-deciman practice. Gaul is the more probable parent of the British Church. … At the Council of Rimini in 359 Constantius offered to pay out of the treasury the travelling expenses of all the bishops who attended. Out of more than four hundred bishops, three from Britain were the only clergy who availed themselves of this offer. Neither at Rimini, any more than at Arles, do the British representatives make any show: they appear to be quite without influence." _A. Plummer, The Church of the Early Fathers, chapter 8._ CHRISTIANITY: Goths. "It has been observed that the first indisputable appearance of the Goths in European history must be dated in A. D. 238, when they laid waste the South-Danubian province of Moesia as far as the Black Sea. In the thirty years (238-269) that followed, there took place no fewer than ten such inroads. … From these expeditions they returned with immense booty,—corn and cattle, silks and fine linen, silver and gold, and captives of all ranks and ages. It is to these captives, many of whom were Christians, and not a few clergy, that the introduction of Christianity among the Goths is primarily due. … The period of the inroads, which so strangely formed a sowing-time for Christianity, was followed by a long period of tranquillity, during which the new faith took root and spread. … It is to the faithful work and pure lives of [Christian] men … who had fled from Roman civilisation for conscience sake, to the example of patience in misfortune and high Christian character displayed by the captives, and to the instruction of the presbyters sprinkled among them, that we must look, as the source of Christianity among the Goths. … The fact (to which we shall have to refer later), that, of all the sea raids undertaken by the Goths between the years 238 and 269, the Visigoths took part in only two, while the Ostrogoths, who were settled in Southern Russia along the coast of the Euxine from the Crimea to the Dneister, were engaged probably in all of them, makes it very unlikely that the captives mentioned by Philostorgius were carried anywhere else than the eastern settlements. To the influence of these Asian Christians, exerted mainly, if not entirely upon the Ostrogoths, must be added the ever-increasing intercourse carried on by sea between the Crimea and both the southern shore of the Euxine and Constantinople. To these probabilities has now to be added the fact that the only traces of an organised Gothic Church existing before the year 341 are clearly to be referred to a community in this neighbourhood. Among the bishops who were present at the Council of Nicaea (A. D. 325), and who signed the symbol which was then approved, we find a certain Theophilus, before whose name stand the words, 'de Gothis,' and after it the word 'Bosphoritanus.' There can be little doubt that this was a bishop representing a Gothic Church on the Cimmerian Bosphorus; and if, following the Paris MSS., we read further down the list the name Domnus Bosphorensis or Bosphoranus, we may find here another bishop from this diocese, and regard Theophilus as chief or arch-bishop of the Crimean churches. The undoubted presence at this council of at least one bishop of the Goths, and the conclusion drawn therefrom in favour of the orthodoxy of the Gothic Church in general, led afterwards to the greatest confusion. Failing to distinguish between the Crimean and Danubian communities, the historians often found their information contradictory, and altered it in the readiest way to suit the condition of the Church which they had specially in view. … The conversion of that section of the nation, which became the Gothic Church, was due to the apostolic labours of one of their own race,—the great missionary bishop Ulfilas [see GOTHS: A. D. 341-381]. But to him too was to be traced the heresy in which they stopped short on the way from heathenism to a complete Christian faith." _C. A. A. Scott, Ulfilas, Apostle of the Goths, pages 19-30._ "The superstitions of the barbarians, who had found homes in the empire, had been exchanged for a more wholesome belief. But Christianity had done more than this. It had extended its influence to the distant East and South, to Abyssinia, and the tribes of the Syrian and Lybian deserts, to Armenia, Persia, and India." _G. P. Fisher, History of the Christian Church, page 98._ "We have before us many significant examples of the facility with which the most intelligent of the Pagans accepted the outward rite of Christian baptism, and made a nominal profession of the Faith, while they retained and openly practiced, without rebuke, without remark, with the indulgence even of genuine believers, the rites and usages of the Paganism they pretended to have abjured. We find abundant records of the fact that personages high in office, such as consuls and other magistrates, while administering the laws by which the old idolatries were proscribed, actually performed Pagan rites and even erected public statues to Pagan divinities. Still more did men, high in the respect of their fellow-Christians, allow themselves to cherish sentiments utterly at variance with the definitions of the Church." _C. Merivale, Four lectures on some Epochs of Early Church History, page 150._ "We look back to the early acts and policy of the Church towards the new nations, their kings and their people; the ways and works of her missionaries and lawgivers, Ulfilas among the Goths, Augustine in Kent, Remigius in France, Boniface in Germany, Anschar in the North, the Irish Columban in Burgundy and Switzerland, Benedict at Monte Cassino; or the reforming kings, the Arian Theodoric, the great German Charles, the great English Alfred. Measured by the light and the standards they have helped us to attain to, their methods no doubt surprise, disappoint—it may be, revolt us; and all that we dwell upon is the childishness, or the imperfect morality, of their attempts. {451} But if there is anything certain in history, it is that in these rough communications of the deepest truths, in these [for us] often questionable modes of ruling minds and souls, the seeds were sown of all that was to make the hope and the glory of the foremost nations. … I have spoken of three other groups of virtues which are held in special regard and respect among us—those connected with manliness and hard work, with reverence for law and liberty, and with pure family life. The rudiments and tendencies out of which these have grown appear to have been early marked in the German races; but they were only rudiments, existing in company with much wilder and stronger elements, and liable, amid the changes and chances of barbarian existence, to be paralysed or trampled out. No mere barbarian virtues could by themselves have stood the trial of having won by conquest the wealth, the lands, the power of Rome. But their guardian was there. What Christianity did for these natural tendencies to good was to adopt them, to watch over them, to discipline, to consolidate them. The energy which warriors were accustomed to put forth in their efforts to conquer, the missionaries and ministers of Christianity exhibited in their enterprises of conversion and teaching. The crowd of unknown saints whose names fill the calendars, and live, some of them, only in the titles of our churches, mainly represent the age of heroic spiritual ventures, of which we see glimpses in the story of St. Boniface, the apostle of Germany; of St. Columban and St. Gall, wandering from Ireland to reclaim the barbarians of the Burgundian deserts and of the shores of the Swiss lakes. It was among men like these—men who were then termed emphatically 'men of religion'—that the new races saw the example of life ruled by a great and serious purpose, which yet was not one of ambition or the excitement of war; a life of deliberate and steady industry, of hard and uncomplaining labour; a life as full of activity in peace, of stout and brave work, as a warrior's was wont to be in the camp, on the march, in the battle. It was in these men and in the Christianity which they taught, and which inspired and governed them, that the fathers of our modern nations first saw exemplified the sense of human responsibility, first learned the nobleness of a ruled and disciplined life, first enlarged their thoughts of the uses of existence, first were taught the dignity and sacredness of honest toil. These great axioms of modern life passed silently from the special homes of religious employment to those of civil; from the cloisters and cells of men who, when they were not engaged in worship, were engaged in field-work or book-work,—clearing the forest, extending cultivation, multiplying manuscripts—to the guild of the craftsman, the shop of the trader, the study of the scholar. Religion generated and fed these ideas of what was manly and worthy in man." _R. W. Church, The Gifts of Civilisation, pages 279-283._ CHRISTIANITY: A. D. 312-337. The Church and the Empire. "Shortly after the beginning of the fourth century there occurred an event which, had it been predicted in the days of Nero or even of Decius, would have been deemed a wild fancy. It was nothing less than the conversion of the Roman Emperor to the Christian faith. It was an event of momentous importance in the history of the Christian religion. The Roman empire, from being the enemy and persecutor of the Church, thenceforward became its protector and patron. The Church entered into an alliance with the State, which was to prove fruitful of consequences, both good and evil, in the subsequent history of Europe. Christianity was now to reap the advantages and incur the dangers arising from the friendship of earthly rulers and from a close connection with the civil authority. Constantine was born in 274. He was the son of Constantius Chlorus. His mother, Helena, was of obscure birth. She became a Christian—whether before or after his conversion, is doubtful. … After the death of Constantine's father, a revolt against Galerius augmented the number of emperors, so that, in 308, not less than six claimed to exercise rule. The contest of Constantine was at first in the West, against the tyrannical and dissolute Maxentius. It was just before his victory over this rival at the Milvian Bridge, near Rome, that he adopted the Christian faith. That there mingled in this decision, as in most of the steps of his career, political ambition, is highly probable. The strength of the Christian community made it politic for him to win its united support. But he sincerely believed in the God whom the Christians worshipped, and in the help which, through his providence, he could lend to his servants. … Shortly before his victory over Maxentius there occurred what he asserted to be the vision of a flaming cross in the sky, seen by him at noonday, on which was the inscription, in Greek, 'By this conquer.' It was, perhaps, an optical illusion, the effect of a parhelion beheld in a moment when the imagination … was strongly excited. He adopted the labarum, or the standard of the cross, which was afterwards carried in his armies. [See ROME: A. D. 323.] In later contests with Licinius, the ruler in the East, who was a defender of paganism, Constantine became more distinctly the champion of the Christian cause. The final defeat of Licinius, in 323, left him the master of the whole Roman world. An edict signed by Galerius, Constantine, and Licinius, in 311, had proclaimed freedom and toleration in matters of religion. The edict of Milan, in 312, emanating from the two latter, established unrestricted liberty on this subject. If we consider the time when it was issued, we shall be surprised to find that it alleges as a motive for the edict the sacred rights of conscience." _G. P. Fisher, History of the Christian Church, pages 87-88._ "Towards the end of the year Constantine left Rome for Milan, where he met Licinius. This meeting resulted in the issue of the famous edict of Milan. Up to that hour Christianity had been an 'illicita religio,' and it was a crime to be a Christian. Even in Trajan's answer to Pliny this position is assumed, though it forms the basis of humane regulations. The edict of Milan is the charter of Christianity; it proclaims absolute freedom in the matter of religion. Both Christians and all others were to be freely permitted to follow whatsoever religion each might choose. Moreover, restitution was to be made to the Christian body of all churches and other buildings which had been alienated from them during the persecution. {452} This was in 313 A. D. … But the causes of dissension remained behind. Once more (323) the question between paganism and Christianity was to be tried on the field of battle, and their armies confronted one another on the plains of Hadrianople. Again the skill of Constantine and the trained valour of his troops proved superior to the undisciplined levies of Licinius; while at sea Crispus, the eldest and ill-fated son of Constantine, destroyed the enemy's fleet in the crowded waters of the Hellespont, sowing thereby the seeds of his father's jealousy. Byzantium fell, but not without a vigorous resistance; and, after one more crushing defeat on the site of the modern Scutari, Licinius submitted himself to the mercy of Constantine. … What we notice in the whole of these events is the enormous power which still belonged to paganism. The balance still wavered between paganism and Christianity. … Constantine had now, by a marvellous succession of victories, placed himself in a position of supreme and undisputed power. At this juncture it is of interest to observe that … the divided empire, which followed the reign of Constantine, served to sustain Catholicity at least in one half of the world. … The foundation of Constantinople was the outward symbol of the new monarchy and of the triumph of Christianity. … The choice of this incomparable position for the new capital of the world remains the lasting proof of Constantine's genius. … The magnificence of its public buildings, its treasures of art, its vast endowments, the beauty of its situation, the rapid growth of its commerce, made it worthy to be 'as it were a daughter of Rome herself.' But the most important thought for us is the relation of Constantinople to the advance of Christianity. That the city which had sprung into supremacy from its birth and had become the capital of the conquered world, should have excluded from the circuit of its walls all public recognition of polytheism, and made the Cross its most conspicuous ornament, and the token of its greatness, gave a reality to the religious revolution. … The imperial centre of the world had been visibly displaced." _A. Carr, The Church and the Roman Empire, chapter 4._ With the first General Council of the Church, held at Nicæa, A. D. 325 (see NICÆA), "the decisions … of which received the force of law from the confirmation of the Emperor, a tendency was entered upon which was decisive for the further development; decisive also by the fact that the Emperor held it to be his duty to compel subordination to the decisions of the council on penalty of banishment, and actually carried out this banishment in the case of Arius and several of his adherents. The Emperor summoned general synods, the fiscus provided the cost of travel and subsistence (also at other great synods), an imperial commissioner opened them by reading the imperial edict, and watched over the course of business. Only the bishops and their appointed representatives had votes. Dogmatic points fixed … were to be the outcome of unanimous agreement, the rest of the ordinances (on the constitution, discipline and worship) of a majority of votes." _W. Moeller, History of the Christian Church, page 337._ "The direct influence of the emperor, however, does not appear until the Emperor Marcian procured from the Council of Chalcedon the completion of the Patriarchal system. Assuming that Rome, Alexandria, and Antioch were Patriarchates by the recognition of their privileges at the Council of Nicæa (though the canon of that council does not really admit that inference), the Council of Chalcedon, by its ninth, seventeenth and twenty-eighth canons, enlarged and fixed the patriarchal jurisdiction and privileges of the Church of Constantinople, giving it authority over the Dioceses of Thrace, Asia and Pontus, with the power of ordaining and requiring canonical obedience from the metropolis of those Dioceses, and also the right to adjudicate appeals in causes ecclesiastical from the whole Eastern Church. The Bishop of Jerusalem also obtained in this council patriarchal authority over Palestine. The organization of the Church was thus conformed to that of the empire, the patriarchs corresponding to the Prætorian Prefects, the exarchs, to the governors of the Dioceses, and the metropolitans to the governors of the provinces—the Bishop of Rome being given by an edict of Valentinian III., of the year 445, supreme appellate jurisdiction in the West, and the Bishop of Constantinople, by these canons of Chalcedon, supreme appellate jurisdiction in the East. … Dean Milman remarks that the Episcopate of St. John Chrysostom was the last attempt of a bishop of Constantinople to be independent of the political power, and that his fate involved the freedom of the Church of that city." _J. H. Egar, Christendom: Ecclesiastical and Political, from Constantine to the Reformation, pages 25-27._ "The name of patriarch, probably borrowed from Judaism, was from this period the appellation of the highest dignitaries of the church, and by it were more immediately, but not exclusively, designated the bishops of Constantinople, Alexandria, Antioch, and Jerusalem. One patriarch accordingly presided over several provinces, and was distinguished from the metropolitan in this, that the latter was subordinate to him, and had only the superintendence of one province or a small district. However the designation applied only to the highest rulers of the church in the east, and not to those in the west, for here the title of patriarch was not unfrequently given, even in later times, to the metropolitan. The first mention of this title occurs in the second letter of the Roman bishop, Anacletus at the beginning of the second century, and it is next spoken of by Socrates; and after the Council of Chalcedon, in 451, it came into general use. The bishop of Constantinople bore the special title of œcumenical bishop or patriarch; there were also other titles in use among the Nestorians and Jacobites. The Primates and Metropolitans or Archbishops arose contemporaneously. The title of Eparch is also said to have been given to primates about the middle of the fifth century. The metropolitan of Ephesus subscribed himself thus in the year 680, therefore in the succeeding period. There was no particular title of long continuance for the Roman bishop until the sixth century; but from the year 536 he was usually called Papa, and from the time of Gregory the Great he styled himself Servus Servorum Dei." _J. E. T. Wiltsch, Handbook of the Geography and Statistics of the Church, pages 70, 71 and 72._ {453} "Christianity may now be said to have ascended the imperial throne: with the single exception of Julian, from this period the monarchs of the Roman empire professed the religion of the Gospel. This important crisis in the history of Christianity almost forcibly arrests the attention to contemplate the change wrought in Christianity by its advancement into a dominant power in the state; and the change in the condition of mankind up to this period, attributable to the direct authority or indirect influence of the new religion. By ceasing to exist as a separate community, and by advancing its pretentions to influence the general government of mankind, Christianity to a certain extent, forfeited its independence. It could not but submit to these laws, framed, as it might seem, with its own concurrent voice. It was no longer a republic, governed exclusively—as far, at least, as its religious concerns—by its own internal polity. The interference of the civil power in some of its most private affairs, the promulgation of its canons, and even, in some cases, the election of its bishops by the state, was the price which it must inevitably pay for its association with the ruling power. … During the reign of Constantine Christianity had made a rapid advance, no doubt, in the number of its proselytes as well as in its external position. It was not yet the established religion of the empire. It did not as yet stand forward as the new religion adapted to the new order of things, as a part of the great simultaneous change which gave to the Roman world a new capital, a new system of government, and, in some important instances, anew jurisprudence. … The religion of the emperor would soon become that of the court, and, by somewhat slower degrees, that of the empire. At present, however, as we have seen, little open aggression took place upon paganism. The few temples which were closed were insulated cases, and condemned as offensive to public morality. In general the temples stood in all their former majesty, for as yet the ordinary process of decay from neglect or supineness could have produced little effect. The difference was, that the Christian churches began to assume a more stately and imposing form. In the new capital they surpassed in grandeur, and probably in decoration, the pagan temples, which belonged to old Byzantium. The immunities granted to the Christian clergy only placed them on the same level with the pagan priesthood. The pontifical offices were still held by the distinguished men of the state: the emperor himself was long the chief pontiff; but the religious office had become a kind of appendage to the temporal dignity. The Christian prelates were constantly admitted, in virtue of their office, to the imperial presence." _H. H. Milman, History of Christianity, book 3, chapter 4._ "As early as Constantine's time the punishment of crucifixion was abolished; immoral practices, like infanticide, and the exhibition of gladiatorial shows, were discouraged, the latter of these being forbidden in Constantinople; and in order to improve the relation of the sexes, severe laws were passed against adultery, and restrictions were placed on the facility of divorce. Further, the bishops were empowered, in the name of religion, to intercede with governors, and even with the emperor, in behalf of the unfortunate and oppressed. And gradually they obtained the right of exercising a sort of moral superintendence over the discharge of their official duties by the judges, and others, who belonged to their communities. The supervision of the prisons, in particular, was entrusted to them; and, whereas in the first instance their power of interference was limited to exhortations addressed to the judges who superintended them, in Justinian's reign the bishops were commissioned by law to visit the prisons on two days of each week in order to inquire into, and, if necessary, report upon, the treatment of the prisoners. In all these and many other ways, the influence of the State in controlling and improving society was advanced by its alliance with the Church." _H. F. Tozer, The Church and the Eastern Empire, pages 56-57._ "The Christians were still a separate people. … It can scarcely be doubted that the stricter moral tone of Constantine's legislation more or less remotely emanated from Christianity. … During the reign of Constantine Christianity continued to advance beyond the borders of the Roman empire, and in some degree to indemnify herself for the losses which she sustained in the kingdom of Persia. The Ethiopians appear to have attained some degree of civilization; a considerable part of the Arabian commerce was kept up with the other side of the Red Sea through the port of Adulis; and Greek letters appear, from inscriptions recently discovered, to have made considerable progress among this barbarous people. … The theological opinions of Christianity naturally made more rapid progress than its moral influence. The former had only to overpower the resistance of a religion which had already lost its hold upon the mind, or a philosophy too speculative for ordinary understandings and too unsatisfactory for the more curious and inquiring; it had only to enter, as it were, into a vacant place in the mind of man. But the moral influence had to contest, not only with the natural dispositions of man, but with the barbarism and depraved manners of ages. While, then, the religion of the world underwent a total change, the Church rose on the ruins of the temple, and the pontifical establishment of paganism became gradually extinct or suffered violent suppression; the moral revolution was far more slow and far less complete. … Everywhere there was exaggeration of one of the constituent elements of Christianity; that exaggeration which is the inevitable consequence of a strong impulse upon the human mind. Wherever men feel strongly, they act violently. The more speculative Christians, therefore, who were more inclined, in the deep and somewhat selfish solicitude for their own salvation, to isolate themselves from the infected class of mankind, pressed into the extreme of asceticism; the more practical, who were in earnest in the desire of disseminating the blessings of religion throughout society, scrupled little to press into their service whatever might advance their cause. With both extremes the dogmatical part of the religion predominated. … In proportion to the admitted importance of the creed, men became more sternly and exclusively wedded to their opinions. … While they swept in converts indiscriminately from the palace and the public street, while the emperor and the lowest of the populace were alike admitted on little more than the open profession of allegiance, they were satisfied if their allegiance in this respect was blind and complete. Hence a far larger admixture of human passions, and the common vulgar incentives of action, were infused into the expanding Christian body. {454} Men became Christians, orthodox Christians, with little sacrifice of that which Christianity aimed chiefly to extirpate. Yet, after all, this imperfect view of Christianity had probably some effect in concentrating the Christian community, and holding it together by a new and more indissoluble bond. The world divided into two parties. … All, however, were enrolled under one or the other standard, and the party which triumphed eventually would rule the whole Christian world." _H. H. Milman, History of Christianity, book 3, chapter 4-5._ "Of this deterioration of morals we have abundant evidence. Read the Canons of the various Councils and you will learn that the Church found it necessary to prohibit the commission of the most heinous and abominable crimes not only by the laity, but even by the clergy. Read the homilies of such preachers as Chrysostom, Basil, and Gregory, and you may infer what the moral tone of a Christian congregation must have been to which such reproofs could be addressed. Read, above all, the treatise on Providence, or De Gubernatione Dei, written at the close of our period by Salvian, a presbyter of Marseilles. The barbarians had over-spread the West, and Christians had suffered so many hardships that they began to doubt whether there was any Divine government of human affairs. Salvian retorted that the fact of their suffering was the best evidence of the doctrine of Providence, for the miseries they endured were the effects of the Divine displeasure provoked by the debauchery of the Church. And then he proceeds to draw up an indictment and to lend proof which I prefer not to give in detail. After making every allowance for rhetorical exaggeration, enough remains to show that the morality of the Church had grievously declined, and that the declension was due to the inroads of Pagan vice. … Under this head, had space permitted, some account would have been given of the growth of the Christian literature of this period, of the great writers and preachers, and of the opposing schools of interpretation which divided Christendom. In the Eastern Church we should have had to notice [at greater length the work of] Eusebius of Cæsarea, the father of Church History and the friend of Constantine; Ephrem the Syrian, the poet-preacher; the three Cappadocians, Basil of Cæsarea, Gregory of Nyssa, and Gregory of Nazianzus, each great in his own way, the first as a preacher and administrator, the second as a thinker, the third as a poet and panegyrist; Chrysostom, the orator and exegete; Theodore of Mopsuestia and Theodoret of Kyros, along with Chrysostom the most influential representatives of the School of Antioch. In the Western Church we should have had to speak of Ambrose, the eloquent preacher and voluminous writer; of Jerome, the biblical critic; and of Augustine, the philosopher and controversialist, whose thoughts live among us even at the present day." _W. Stewart, The Church of the 4th and 5th Centuries (St. Giles' Lectures, 4th series)._ See ROME: A. D. 323, to 391-395. "Hitherto Christian asceticism had been individualistic in its character. … In the third century hermits began to form a class by themselves in the East and in Africa; in the fourth they began to be organized into communities. After the institution of monastic societies, this development of Christian asceticism spread far and wide from the deserts of the Thebaid and Lower Egypt; Basil, Jerome, Athanasius, Augustine, Ambrose, were foremost among its earliest advocates and propagators; Cassian, Columbanus, Benedict, and others, crowned the labours of their predecessors by a more elaborate organization." _I. Gregory Smith, Christian Monasticism, pages 23-25._ CHRISTIANITY: A. D. 318-325. The Arian Controversy and the Council of Nicæa. See ARIANISM: and NICÆA, THE FIRST COUNCIL OF. CHRISTIANITY: A. D. 330-1054. The Eastern (Greek, or Orthodox) Church. "'The Eastern Church,' says a well-known writer, 'was like the East, stationary and immutable; the Western, like the West, progressive and flexible. This distinction is the more remarkable, because at certain periods of their course, there can be no doubt that the civilization of the Eastern Church was far higher than that of the Western.'" _G. F. Maclear, The Slavs, page 25._ It is the more remarkable because this long-continuing uniformity, while peculiarly adapted to a people and a church which should retain and transmit an inheritance of faith and culture, stands in singular contrast to the reputed character of the Greek-speaking peoples of the East. The word Greek, however, has, as an adjective, many meanings, and there is danger of wrong inference through inattention to these; some of its distinctive characters are therefore indicated in brackets in various places in the following matter. "The New Rome at the time of its foundation was Roman. … But from the first it was destined to become Greek; for the Greeks, who now began to call themselves Romans—an appellation which they have ever since retained—held fast to their language, manners, and prejudices, while they availed themselves to the full of their rights as Roman citizens. The turning-point in this respect was the separation of the empires of the East and the West in the time of Arcadius and Honorius; and in Justinian's time we find all the highest offices in the hands of the Greeks, and Greek was the prevailing language. But the people whom we call by this name were not the Hellenes of Greece proper, but the Macedonian Greeks. This distinction arose with the establishment of Greek colonies with municipal government throughout Asia by Alexander the Great and his successors. The type of character which was developed in them and among those who were Hellenised by their influence, differed in many respects from that of the old Greeks. The resemblance between them was indeed maintained by similarity of education and social feelings, by the possession of a common language and literature, and by their exclusiveness, which caused them to look down on less favoured races; but while the inhabitants of Greece retained more of the independent spirit and of the moral character and patriotism of their forefathers, the Macedonian Greeks were more cosmopolitan, more subservient, and more ready to take the impress of those among whom they were thrown: and the astuteness and versatility which at all times had formed one element in the Hellenic character, in them became the leading characteristic. The influence of this type is traceable in the policy of the Eastern Empire, varying in intensity in different ages in proportion to the power exercised by the Greeks: until, during the later period of the history—in the time of the Comneni, and still more in that of the Palæologi—it is the predominant feature." _H. F. Tozer, The Church and the Eastern Empire, pages 9-10._ {455} "What have been the effects of Christianity on what we call national character in Eastern Christendom? … The Greeks of the Lower Empire are taken as the typical example of these races, and the Greeks of the Lower Empire have become a byword for everything that is false and base. The Byzantine was profoundly theological, we are told, and profoundly vile. … Those who wish to be just to [it] … will pass … to the … equitable and conscientious, but by no means, indulgent, judgments of Mr. Finlay, Mr. Freeman, and Dean Stanley. One fact alone is sufficient to engage our deep interest in this race. It was Greeks [Hellenist Jews] and people imbued with Greek ideas who first welcomed Christianity. It was in their language that it first spoke to the world, and its first home was in Greek households and in Greek cities. It was in Greek [Hellenistic] atmosphere that the Divine Stranger from the East, in many respects so widely different from all that Greeks were accustomed to, first grew up to strength and shape; first showed its power of assimilating and reconciling; first showed what it was to be in human society. Its earliest nurslings were Greeks; Greeks [Hellenist Jews] first took in the meaning and measure of its amazing and eventful announcements; Greek sympathies first awoke and vibrated to its appeals; Greek obedience, Greek courage, Greek suffering first illustrated its new lessons. Had it not first gained over Greek mind and Greek belief, it is hard to see how it would have made its further way. … The Roman conquest of the world found the Greek race, and the Eastern nations which it had influenced, in a low and declining state—morally, socially, politically. The Roman Empire, when it fell, left them in the same discouraging condition, and suffering besides from the degradation and mischief wrought on all its subjects by its chronic and relentless fiscal oppression. … These were the men in whose childish conceit, childish frivolity, childish self-assertion, St. Paul saw such dangers to the growth of Christian manliness and to the unity of the Christian body—the idly curious and gossiping men of Athens; the vain and shamelessly ostentatious Corinthians, men in intellect, but in moral seriousness babes; the Ephesians, 'like children carried away with every blast of vain teaching,' the victims of every impostor, and sport of every deceit; the Cretans, proverbially, 'ever liars, evil beasts, slow bellies;' the passionate, volatile, Greek-speaking, Celts of Asia, the 'foolish' Galatians. … The Greek of the Roman times is portrayed in the special warnings of the Apostolic Epistles. After Apostolic times he is portrayed in the same way by the heathen satirist Lucian, and by the Christian preacher Chrysostom; and such, with all his bad tendencies, aggravated by almost uninterrupted misrule and oppression, the Empire, when it broke up, left him. The prospects of such a people, amid the coming storms, were dark. Everything, their gifts and versatility, as well as their faults, threatened national decay and disintegration. … These races whom the Empire of the Cæsars left like scattered sheep to the mercy of the barbarians, lived through a succession of the most appalling storms, and kept themselves together, holding fast, resolute and unwavering, amid all their miseries and all their debasement, to the faith of their national brotherhood. … This, it seems to me, Christianity did for a race which had apparently lived its time, and had no future before it—the Greek race in the days of the Cæsars. It created in them, in a new and characteristic degree, national endurance, national fellowship and sympathy, national hope. … It gave them an Empire of their own, which, undervalued as it is by those familiar with the ultimate results of Western history, yet withstood the assaults before which, for the moment, Western civilisation sank, and which had the strength to last a life—a stirring and eventful life—of ten centuries. The Greek Empire, with all its evils and weaknesses, was yet in its time the only existing image in the world of a civilised state. … The lives of great men profoundly and permanently influence national character; and the great men of later Greek memory are saints. They belong to the people more than emperors and warriors; for the Church is of the people. … The mark which such men left on Greek society and Greek character has not been effaced to this day, even by the melancholy examples of many degenerate successors. … Why, if Christianity affected Greek character so profoundly, did it not do more? Why, if it cured it of much of its instability and trifling, did it not also cure it of its falsehood and dissimulation? Why, if it impressed the Greek mind so deeply with the reality of the objects of faith, did it not also check the vain inquisitiveness and spirit of disputatiousness and sophistry, which filled Greek Church history with furious wranglings about the most hopeless problems? Why, if it could raise such admiration for unselfishness and heroic nobleness, has not this admiration borne more congenial fruit? Why, if heaven was felt to be so great and so near, was there in real life such coarse and mean worldliness? Why, indeed? … Profoundly, permanently, as Christianity affected Greek character, there was much in that character which Christianity failed to reach, much that it failed to correct, much that was obstinately refractory to influences which, elsewhere, were so fruitful of goodness and greatness. The East, as well as the West, has still much to learn from that religion, which each too exclusively claims to understand, to appreciate, and to defend." _R. W. Church, The Gifts of Civilisation, pages 188-216._ "The types of character that were developed in the Eastern Church, as might be expected, were not of the very highest. There was among them no St. Francis, no St. Louis. The uniformity which pervades everything Byzantine prevented the development of such salient characters as are found in the West. It is difficult, no doubt, to form a true estimate of the influence of religion on men's lives in Eastern countries, just as it is of their domestic relations, and even of the condition of the lower classes, because such matters are steadily ignored by the contemporary historians. But all the evidence tends to show that individual rather than heroic piety was fostered by the system which prevailed there. That at certain periods a high tone of spirituality prevailed among certain classes is sufficiently proved by the beautiful hymns of the Eastern Church, many of which, thanks to Dr. Neale's singular felicity in translation, are in use among ourselves. But the loftier development of their spirit took the form of asceticism, and the scene of this was rather the secluded monastery, or the pillar of the Stylite, than human society at large. But if the Eastern Church did not rise as high as her sister of the West, she never sank as low." _H. F. Tozer, The Church and the Eastern Empire, pages 45-46._ {456} "The Greek Church, or, as it calls itself, the Holy Orthodox, Catholic, Apostolic, Oriental Church, has a venerable if not an eventful history. Unlike the Church of the West, it has not been moulded by great political movements, the rise and fall of kingdoms, and the convulsions which have passed over the face of modern society. Its course has been out of the sight of European civilisation, it has grown up among peoples who have been but slightly affected, if they have been affected at all, by the progressive movements of mankind. It has no middle ages. It has no renaissance. It has no Reformation. It has given birth to no great universities and schools of learning. It has no Protestantism. It remains very much as the fourth and fifth centuries left it. … When the royal throne in the days of the first Christian Emperor was removed from Rome to Constantinople, there arose at once a cause of strife between the bishops of old and new Rome, as Byzantium or Constantinople was named. Each claimed pre-eminence, and each alternately received it from the governing powers, in Church and State. One Council decreed (A. D. 381) that the Bishop of the new Rome should be inferior only to that of the old; another declared (A. D. 451) the equality of both prelates. The Patriarch of Constantinople at the close of the sixth century claimed superiority over all Christian Churches,—a claim which might have developed, had circumstances favoured it, into an Eastern Papacy. The assumption was, however, but short-lived, and the Bishop of Rome, Boniface, obtained from the Emperor Phocas in 606 the much-coveted position. The Eastern Church submitted, but from this time looked with a jealous eye on her Western sister. She noted and magnified every point of divergence between them. Differences or apparent differences in doctrine and ritual were denounced as heresies. Excommunications fulminated between the Eastern and Western city, and ecclesiastical bitterness was intensified by political intrigue. … In the ninth century the contest grew very fierce. The holder of the Eastern see, Photius, formulated and denounced the terrible doctrinal and other defections of the Western prelate and his followers. The list is very formidable. They, the followers of Rome, deemed it proper to fast on the seventh day of the week—that is on the Jewish Sabbath; in the first week of Lent they permitted the use of milk and cheese; they disapproved wholly of the marriage of priests; they thought none but bishops could anoint with the holy oil or confirm the baptized, and that they therefore anointed a second time those who had been anointed by presbyters; and fifthly, they had adulterated the Constantinopolitan Creed by adding to it the words Filioque, thus teaching that the Holy Spirit did not proceed only from the Father, but also from the Son. This last was deemed, and has always been deemed by the Greek Church the great heresy of the Roman Church. … The Greek Church to-day in all its branches—in Turkey, Greece, and Russia—professes to hold firmly by the formulas and decisions of the seven Œcumenical or General Councils, regarding with special honour that of Nice. The Nicene and Athanasian Creeds are the symbols of its faith, the Filioque clause being omitted from the former, and the eighth article reading thus: 'And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father, and with the Father and Son together is worshipped and glorified.' … The Greek Church, unlike the Latin, denounces the use of images as objects of devotion, and holds in abhorrence every form of what it terms 'image worship.' Its position in this manner is very curious. It is true, no figures of our Lord, of the Virgin, or saints, such as one sees in churches, wayside chapels, and in the open fields in countries where the Roman Church is powerful, are to be seen in Russia, Greece, or any of those lands where the Eastern Church is supreme. On the other hand, pictures of the plainest kind everywhere take their place, and are regarded with the deepest veneration." _J. C. Lees, The Greek Church, (in the Churches of Christendom). lecture 4._ See, also, FILIOQUE CONTROVERSY. CHRISTIANITY: A. D. 337-476. The fall of Imperial Rome. The rise of Ecclesiastical Rome. The political and religious history of the Empire from the death of Constantine is so fully narrated under Rome that mere mention here of a few events will suffice, viz.: the revival of Paganism under the Emperor Julian; the reascendency of Christianity; the formal establishment of Christianity as the religion of the Romans, by the suffrages of the senate; the final division of the Empire into East and West between the sons of Theodosius; the three sieges and the sacking of Rome by Alaric; the legal separation of the Eastern and Western Empires; the pillage of Rome by the Vandals and its final submission to the barbarians. See ROME: A. D. 337-361, to 445-476. For an account of the early bishops of Rome, see PAPACY. "A heathen historian traces the origin of the calamities which he records to the abolition of sacrifice by Theodosius, and the sack of Rome to the laws against the ancient faith passed by his son. This objection of the heathens that the overthrow of idolatry and the ascendency of Christianity were the cause of the misfortunes of the empire was so wide spread, and had such force with those, both Pagans and Christians, who conceived history to be the outcome of magical or demonic powers, that Augustine devoted twelve years of his life to its refutation. His treatise, 'De Civitate Dei,' was begun in 413, and was not finished till 426, within four years of his death. Rome had once been taken; society, consumed by inward corruption, was shaken to its foundations by the violent onset of the Teutonic tribes; men's hearts were failing them for fear; the voice of calumny cried aloud, and laid these woes to the charge of the Christian faith. Augustine undertook to refute the calumny, and to restore the courage of his fellow-Christians. Taking a rapid survey of history, he asks what the gods had ever done for the well-being of the state or for public morality. He maintains that the greatness of Rome in the past was due to the virtues of her sons, and not to the protection of the gods. He shows that, long before the rise of Christianity, her ruin had begun with the introduction of foreign vices after the destruction of Carthage, and declares that much in the ancient worship, instead of preventing, had hastened that ruin. He rises above the troubles of the present, and amid the vanishing glories of the city of men he proclaims the stability of the city of God. At a time when the downfall of Rome was thought to presage approaching doom, Augustine regarded the disasters around him as the birth-throes of a new world, as a necessary moment in the onward movement of Christianity." _W. Stewart, The Church of the 4th and 5th Centuries (St. Giles' Lectures, 4th series)._ {457} "There is as little ground for discovering a miraculous, as there is for disowning a providential element in the course of events. The institutions of Roman authority and law had been planted regularly over all the territory which the conquering hordes coveted and seized; alongside of every magistrate was now placed a minister of Christ, and by every Hall of Justice stood a House of Prayer. The Representative of Cæsar lost all his power and dignity when the armies of Cæsar were scattered in flight; the minister of Christ felt that behind him was an invisible force with which the hosts of the alien could not cope, and his behaviour impressed the barbarian with the conviction that there was reality here. That beneficent mission of Leo, A. D. 452, of which Gibbon says: 'The pressing eloquence of Leo, his majestic aspect and sacerdotal robes, excited the veneration of Attila for the spiritual father of the Christians'—would be but an instance of what many nameless priests from provincial towns did, 'not counting their lives dear to them.' The organisation of the Latin state vitalised by a new spiritual force vanquished the victors. It was the method and the discipline of this organisation, not the subtlety of its doctrine, nor the fervour of its officials, that beat in detail one chief with his motley following after another. Hence too it came about that the Christianity which was adopted as the religion of Europe was not modified to suit the tastes of the various tribes that embraced it, but was delivered to each as from a common fountain-head. … It was a social triumph, proceeding from religious motives which we may regard with unstinted admiration and gratitude." _J. Watt, The Latin Church (St. Giles' Lectures, 4th series.)_ "The temporal fall of the Imperial metropolis tended to throw a brighter light upon her ecclesiastical claims. The separation of the East and the West had already enhanced the religious dignity of the ancient capital. The great Eastern patriarchates of Antioch, Alexandria, and Jerusalem had up to that time all held themselves equal, if not superior to Rome. Constantinople had even assumed certain airs of supremacy over all. The General Councils which had defined the Faith at Nicæa and Constantinople had been composed almost wholly of Orientals. The great Doctors of the Church, the men who had defended or diffused the common Faith, had been mostly Greeks by origin and language. None had been Romans, and it was rarely, till the fourth century, that any of them had written in the Latin tongue. When Athanasius, exiled from Alexandria, came to Italy and Gaul, it was three years before he could learn enough of the language of the West to address its congregations in public. But this curious fact shows that the Western Christians were now no longer the little Greek colony of the first and second centuries. Christianity had become the national religion of the native races. The Romans might now feel that they were becoming again a people; that their glorious career was assuming, as it were, a new point of departure. … For at this moment the popular instinct could not fail to perceive how strongly the conscience of the barbarians had been affected by the spiritual majesty of Christian Rome. The Northern hordes had beaten down all armed resistance. They had made a deep impression upon the strength of the Eastern Empire; they had, for a moment at least, actually overcome the Western; they had overrun many of the fairest provinces, and had effected a permanent lodgement in Gaul and Spain, and still more recently in Africa. Yet in all these countries, rude as they still were, they had submitted to accept the creed of the Gospel. There was no such thing as a barbarian Paganism established within the limits of the Empire anywhere, except perhaps in furthest Britain." _C. Merivale, Four lectures on some Epochs of Early Church History, pages 130-136._ "When the surging tides of barbarian invasion swept over Europe, the Christian organization was almost the only institution of the past which survived the flood. It remained as a visible monument of what had been, and, by so remaining, was of itself an antithesis to the present. The chief town of the Roman province, whatever its status under barbarian rule, was still the bishop's see. The limits of the old 'province,' though the boundary of a new kingdom might bisect them, were still the limits of his diocese. The bishop's tribunal was the only tribunal in which the laws of the Empire could be pleaded in their integrity. The bishop's dress was the ancient robe of a Roman magistrate. The ancient Roman language which was used in the Church services was a standing protest against the growing degeneracy of the 'vulgar tongue.' … As the forces of the Empire became less and less, the forces of the Church became more and more. The Churches preserved that which had been from the first the secret of Imperial strength. For underneath the Empire which changed and passed, beneath the shifting pageantry of Emperors who moved across the stage and were seen no more, was the abiding empire of law and administration,—which changed only as the deep sea changes beneath the windswept waves. That inner empire was continued in the Christian Churches. In the years of transition from the ancient to the modern world, when all civilized society seemed to be disintegrated, the confederation of the Christian Churches, by the very fact of its existence upon the old imperial lines, was not only the most powerful, but the only powerful organization in the civilized world. It was so vast, and so powerful, that it seemed to be, and there were few to question its being, the visible realization of that Kingdom of God which our Lord Himself had preached." _E. Hatch; The Organization of the Christian Churches, pages 160-178._ {458} CHRISTIANITY: A. D. 347-412. The Syrian Churches. "St. Chrysostom was born there A. D. 347; and it was in his time that Antioch, with its hundred thousand Christians, became the leading Church in Asia, especially in the Arian controversy [see ARIANISM], for Arianism was very prevalent there. But all this lies outside our period. The so-called 'School of Antioch' has its origin just before … our period [311, Wiltsch]. Dorotheus, … and the martyr Lucian may be regarded as its founders. In contrast to the allegorising mysticism of the School of Alexandria, it was distinguished by a more sober and critical interpretation of Scripture. It looked to grammar and history for its principles of exegesis. But we must not suppose that there was at Antioch an educational establishment like the Catechetical School at Alexandria, which, by a succession of great teachers, kept up a traditional mode of exegesis and instruction. It was rather an intellectual tendency which, beginning with Lucian and Dorotheus, developed in a definite direction in Antioch and other Syrian Churches. … These notices of the Churches of Jerusalem, Cæsarea in Palestine, and Antioch must suffice as representative of the Syrian Churches. The number of these Churches was considerable even in the second century, and by the beginning of the fourth was very large indeed, as is seen by the number of bishops who attend local Councils." _A. Plummer, The Church of the Early Fathers, chapter 3._ "It has often astonished me that no one has ever translated the letters of St. Jerome. The letters of St. Augustine have been translated, and are in many parts very entertaining reading, but they are nothing in point of living interest when compared with St. Jerome's. These letters illustrate life about the year 400 as nothing else can. They show us, for instance, what education then was, what clerical life consisted in; they tell us of modes and fashions, and they teach us how vigorous and constant was the communication at that same period between the most distant parts of the Roman empire. We are apt to think of the fifth century as a time when there was very little travel, and when most certainly the East and West—Ireland, England, Gaul and Palestine—were much more widely and completely separated than now, when steam has practically annihilated time and space. And yet such an idea is very mistaken. There was a most lively intercourse existing between these regions, a constant Church correspondence kept up between them, and the most intense and vivid interest maintained by the Gallic and Syrian churches in the minutest details of their respective histories. Mark now how this happened. St. Jerome at Bethlehem was the centre of this intercourse. His position in the Christian world in the beginning of the fifth century can only be compared to, but was not at all equalled by, that of John Calvin at the time of the Reformation. Men from the most distant parts consulted him. Bishops of highest renown for sanctity and learning, like St. Augustine, and Exuperius of Toulouse in southern France, deferred to his authority. The keen interest he took in the churches of Gaul, and the intimate knowledge he possessed of the most petty local details and religious gossip therein, can only be understood by one who has studied his very abusive treatise against Vigilantius or his correspondence with Exuperius. … But how, it may be asked, was this correspondence carried on when there was no postal system? Here it was that the organization of monasticism supplied a want. Jerome's letters tell us the very name of his postman. He was a monk named Sysinnius. He was perpetually on the road between Marseilles and Bethlehem. Again and again does Jerome mention his coming and his going. His appearance must indeed have been the great excitement of life at Bethlehem. Travelling probably via Sardinia, Rome, Greece, and the islands of the Adriatic, he gathered up all kinds of clerical news on the way—a piece of conduct on his part which seems to have had its usual results. As a tale-bearer, he not only revealed secrets, but also separated chief friends, and this monk Sysinnius with his gossips seems to have been the original cause of the celebrated quarrel between Augustine and Jerome." _G. T. Stokes, Ireland and the Celtic Church, pages 170-172._ CHRISTIANITY: A. D. 496-800. The Frankish Church to the Empire of Charlemagne. "The baptism of Chlodovech [Clovis—see FRANKS: A. D. 481- 511] was followed by the wholesale conversion of the Franks. No compulsion was used to bring the heathen into the Church. As a heathen, Chlodovech had treated the Church with forbearance; he was equally tolerant to heathenism when he was a Christian. But his example worked, and thousands of noble Franks crowded to the water of regeneration. Gregory of Tours reckons the Franks as Christians after the baptism of their king, which took place at Christmas, A. D. 496. His conversion made no alteration in the policy and conduct of Chlodovech; he remained the same mixture of cunning and audacity, of cruelty and sensuality, that he was before. … But, though his baptism was to him of no moral import, its consequences were wide spreading. When Gregory of Tours compares the conversion of Chlodovech with that of Constantine the Great, he was fully in the right. … And the baptism of Chlodovech declared to the world that the new blood being poured into the veins of the old and expiring civilization, had been quickened by the same elements, and would unite with the old in the new development. … That many of those who were baptized carried with them into their new Christianity their old heathen superstitions as well as their barbarism is certain; and the times were not those in which the growth of the great Christian graces was encouraged; the germs, however, of a new life were laid." _S. Baring-Gould, The Church in Germany, chapter 3._ "The details of the history of the Merovingian period of Frankish history are extraordinarily complicated; happily, it is not at all necessary for our purpose to follow them. … In the earlier years after the conquest, all ranks of the clergy were filled by Gallo-Romans. The Franks were the dominant race, and were Christian, but they were new converts from a rude heathenism, and it would take some generations to raise up a 'native ministry' among them. Not only the literature of the (Western) Church, but all its services, and, still more, the conversational intercourse of all civilized and Christian people, was in Latin. Besides, the Franks were warriors, a conquering caste, a separate nation; and to lay down the battle-axe and spear, and enter into the peaceful ranks of the Romano-Gallic Church, would have seemed to them like changing their nationality for that of the more highly cultured, perhaps, but, in their eyes, subject race. The Frank kings did not ignore the value of education. Clovis is said to have established a Palatine school, and encouraged his young men to qualify themselves for the positions which his conquests had opened out to them. {459} His grandsons, we have seen, prided themselves on their Latin culture. After a while, Franks aspired to the magnificent positions which the great sees of the Church offered to their ambition; and we find men with Teutonic names, and no doubt of Teutonic race, among the bishops. … For a still longer period, few Franks entered into the lower ranks of the Church. Not only did the priesthood offer little temptation to them, but also the policy of the kings and nobles opposed the diminution of their military strength, by refusing leave to their Franks to enter into holy orders or into the monasteries. The cultured families of the cities would afford an ample supply of men for the clergy, and promising youths of a lower class seem already not infrequently to have been educated for the service of the Church. It was only in the later period, when some approach had been made to a fusion of the races, that we find Franks entering into the lower ranks of the Church, and simultaneously we find Gallo-Romans in the ranks of the armies. … Monks wielded a powerful spiritual influence. But the name of not a single priest appears in the history of the times as exercising any influence or authority. … Under the gradual secularization of the Church in the Merovingian period, the monasteries had the greatest share in keeping alive a remnant of vital religion among the people; and in the gradual decay of learning and art, the monastic institution was the ark in which the ancient civilization survived the deluge of barbarism, and emerged at length to spread itself over the modern world." _E. L. Cutts, Charlemagne, chapters 5 and 7._ "Two Anglo-Saxon monks, St. Wilfrid, bishop of York, and St. Willibrord undertook the conversion of the savage fishermen of Friesland and Holland at the end of the seventh and beginning of the eighth century; they were followed by another Englishman, the most renowned of all these missionaries, Winfrith, whose name was changed to Boniface, perhaps by the Pope, in recognition of his active and beneficent apostleship. When Gregory II. appointed him bishop of Germany (723), he went through Bavaria and established there the dioceses of Frisingen, Passau, and Ratisbon. When Pope Zacharias bestowed the rank of metropolitan upon the Church of Mainz in 748, he entrusted its direction to St. Boniface, who from that time was primate, as it were, of all Germany, under the authority of the Holy See. St. Boniface was assassinated by the Pagans of Friesland in 755." _V. Duruy, History of the Middle Ages, book 3, chapter 8._ "Boniface, whose original name was Winfrid, was of a noble Devonshire family (A. D. 680), educated at the monastery of Nutcelle, in Hampshire, and at the age of thirty-five years had obtained a high reputation for learning and ability, when (in A. D. 716), seized with the prevalent missionary enthusiasm, he abandoned his prospects at home, and set out with two companions to labour among the Frisians. … Winfrid was refused permission by the Duke to preach in his dominions, and he returned home to England. In the following spring he went to Rome, where he remained for some months, and then, with a general authorization from the pope to preach the gospel in Central Europe, he crossed the Alps, passed through Bavaria into Thuringia, where he began his work. While here the death of Radbod, A. D. 719, and the conquest of Frisia by Charles Martel, opened up new prospects for the evangelization of that country, and Boniface went thither and laboured for three years among the missionaries, under Willibrord of Utrecht. Then, following in the track of the victorious forces of Charles Martel, he plunged into the wilds of Hessia, converted two of its chiefs whose example was followed by multitudes of the Hessians and Saxons, and a monastery arose at Amöneburg as the head-quarters of the mission. The Bishop of Rome being informed of this success, summoned Boniface to Rome, A. D. 723, and consecrated him a regionary bishop, with a general jurisdiction over all whom he should win from paganism into the Christian fold, requiring from him at the same time the oath which was usually required of bishops within the patriarchate of Rome, of obedience to the see. … Boniface was not only a zealous missionary, an earnest preacher, a learned scholar, but he was a statesman and an able administrator. He not only spread the Gospel among the heathen, but he organized the Church among the newly converted nations of Germany; he regulated the disorder which existed in the Frankish Church, and established the relations between Church and State on a settled basis. The mediæval analysts tell us that Boniface crowned Pepin king, and modern writers have usually reproduced the statement. 'Rettberg, and the able writer of the biography of Boniface in Herzog (Real Ecyk, s. v.), argue satisfactorily from Boniface's letters that he took no part in Pepin's coronation.' When Boniface withdrew from the active supervision of the Frankish Churches, it is probable that his place was to some extent supplied in the councils of the mayor and in the synods of the Church by Chrodegang, Bishop of Metz, a man whose character and influence in the history of the Frank Church have hardly hitherto been appreciated." _E. L. Cutts, Charlemagne, chapter 12._ "Both Karlmann and Pippin tried to reform certain abuses that had crept into the Church. Two councils, convoked by Karlmann, the one in Germany (742), the other in the following year at Lestines (near Charleroi, in Belgium), drew up decrees which abolished superstitious rites and certain Pagan ceremonies, still remaining in force; they also authorized grants of Church lands by the 'Prince' for military purposes on condition of a payment of an annual rent to the Church; they reformed the ecclesiastical life, forbade the priests to hunt or to ride through the woods with dogs, falcons, or sparrow-hawks; and, finally, made all priests subordinate to their diocesan bishops, to whom they were obliged to give account each year of their faith and their ministry—all of which were necessary provisions for the organization of the ecclesiastical hierarchy and for the regulation of church government. Similar measures were taken by the Council of Soissons, convoked by Pippin in 744. In 747, Karlmann renounced the world and retired to the celebrated Italian monastery of Monte Cassino. As he left he entrusted his children to the care of their uncle, Pippin, who robbed them of their inheritance and ruled alone over the whole Frankish Empire. … Charlemagne enlarged and completed the work which had only been begun by Charles Martel and Pippin. … The Middle Ages acknowledged two Masters, the Pope and the Emperor, and these two powers came, the one from Rome, and the other from Austrasian France. … The mayors of Austrasia, Pippin of Heristal, and Charles Martel, rebuilt the Frankish monarchy and prepared the way for the empire of Charlemagne; … the Roman pontiffs … gathered around them all the churches of the West, and placed themselves at the head of the great Catholic society, over which one day Gregory VII. and Innocent III. should claim to have sole dominion." _V. Duruy, History of the Middle Ages, pages 119-122, 108._ See MAYORS OF THE PALACE; FRANKS: A. D. 768-814; and PAPACY: A. D. 755-774, and 774. {460} The coronation of Charlemagne at Rome by Pope Leo III. (see ROMAN EMPIRE, A. D. 800) gave the Western Church the place in the state it had held under the earlier Roman emperors. The character of so great a man, the very books he read and all that fed the vigorous ideal element in so powerful a spirit are worthy of interest; for this at least he sought to accomplish—to give order to a tumultuous and barbarian world, and to establish learning, and purify the church: "While at table, he liked to hear a recital or a reading, and it was histories and the great deeds of past times which were usually read to him. He took great pleasure, also, in the works of St. Augustine, and especially in that whose title is 'De Civitate Dei.' … He practiced the Christian religion in all its purity and with great fervour, whose principles had been taught him from his infancy. … He diligently attended … church in the evening and morning, and even at night, to assist at the offices and at the holy sacrifice, as much as his health permitted him.' He watched with care that nothing should be done but with the greatest propriety, constantly ordering the guardians of the church not to allow anything to be brought there or left there inconsistent with or unworthy of the sanctity of the place. … He was always ready to help the poor, and it was not only in his own country, or within his own dominions that he dispensed those gratuitous liberalities which the Greeks call 'alms,' but beyond the seas—in Syria, in Egypt, in Africa, at Jerusalem, at Alexandria, at Carthage, everywhere where he learned that Christians were living in poverty—he pitied their misery and loved to send them money. If he sought with so much care the friendship of foreign sovereigns, it was, above all, to procure for the Christians living under their rule help and relief. Of all the holy places, he had, above all, a great veneration for the Church of the Apostle St. Peter at Rome." _Eginhard, Life of Charlemagne._ "The religious side of Charles' character is of the greatest interest in the study of his remarkable character as a whole and his religious policy led to the most important and durable results of his reign. He inherited an ecclesiastical policy from his father; the policy of regulating and strengthening the influence of the Church in his dominions as the chief agent of civilization, and a great means of binding the various elements of the empire into one; the policy of accepting the Bishop of Rome as the head of Western Christianity, with patriarchal authority over all its Churches." _E. L. Cutts, Charlemagne, chapter 23._ The following is a noteworthy passage from Charlemagne's Capitulary of 787: "It is our wish that you may be what it behoves the soldiers of the church to be;—religious in heart, learned in discourse, pure in act, eloquent in speech; so that all who approach your house in order to invoke the Divine Master, or to behold the excellence of the religious life, may be edified in beholding you, and instructed in hearing you discourse or chant, and may return home rendering thanks to God most High. Fail not, as thou regardest our favour, to send a copy of this letter to all thy suffragans and to all the monasteries; and let no monk go beyond his monastery to administer justice or to enter the assemblies and the voting-places. Adieu." _J. B. Mullinger, The Schools of Charles the Great._ CHRISTIANITY: 5th-7th Centuries. The Nestorian, Monophysite and Monothelite Controversies. See NESTORIAN AND MONOPHYSITE, and MONOTHELITE. CHRISTIANITY: 5th-9th Centuries. The Irish Church and its missions. The story of the conversion of Ireland by St. Patrick, and of the missionary labors of the Church which he founded, is briefly told elsewhere. See IRELAND: 5TH-8TH CENTURIES. "The early Church worked her way, in the literal sense of the word, 'underground,' under camp and palace, under senate and forum. But turn where we will in these Celtic missions, we notice how different were the features that marked them now. In Dalaradia St. Patrick obtains the site of his earliest church from the chieftain of the country, Dichu. At Tara, he obtains from King Laoghaire a reluctant toleration of his ministry. In Connaught he addresses himself first to the chieftains of Tirawley, and in Munster baptizes Angus, the king, at Cashel, the seat of the kings. What he did in Ireland reproduces itself in the Celtic missions of Wales and Scotland, and we cannot but take note of the important influence of Welsh and Pictish chiefs. … The people may not have adopted the actual profession of Christianity, which was all perhaps that in the first instance they adopted from any clear or intelligent appreciation of its superiority to their former religion. But to obtain from the people even an actual profession of Christianity was an important step to ultimate success. It secured toleration at least for Christian institutions. It enabled the missionaries to plant in every tribe their churches, schools, and monasteries, and to establish among the half pagan inhabitants of the country societies of holy men, whose devotion, usefulness, and piety soon produced an effect on the most barbarous and savage hearts.'" _G. F. Maclear, Conversion of the West: The Celts, chapter 11._ "The Medieval Church of the West found in the seventh century an immense task before it to fulfil. … The missionaries who addressed themselves to the enormous task of the conversion of Germany may be conveniently divided into three groups—the British, the Frankish, and, entering somewhat later into an honourable rivalry with these, the Anglo-Saxon. A word or two upon each of these groups. The British—they include Irish and Scotch—could no longer find a field for the exercise of their ministry in England, now that there the Roman rule and discipline, to which they were so little disposed to submit, had everywhere won the day. Their own religious houses were full to overflowing. At home there was little for them to do, while yet that divine hunger and thirst for the winning of souls, which had so possessed the heart of St. Patrick, lived on in theirs. To these so minded, pagan Germany offered a welcome field of labour, and one in which there was ample room for all. {461} Then there were the Frankish missionaries, who enjoyed the support of the Frankish kings, which sometimes served them in good stead; while at other times this protection was very far from a recommendation in their eyes who were easily persuaded to see in these missionaries the emissaries of a foe. Add to these the Anglo-Saxons; these last, mindful of the source from which they had received their own Christianity, making it a point to attach their converts to Rome, even as they were themselves bound to her by the closest ties. The language which these spoke—a language which as yet can have diverged very little from the Low German of Frisia, must have given to them many facilities which the Frankish missionaries possessed in a far slighter degree, the British not at all; and this may help to account for a success on their parts far greater than attended the labours of the others. To them too it was mainly due that the battle of the Creeds, which had been fought and lost by the Celtic missionaries in England, and was presently renewed in Germany, had finally the same issues there as in England. … At the same time, there were differences in the intensity and obstinacy of resistance to the message of truth, which would be offered by different tribes. There was ground, which at an early day had been won for the Gospel, but which in the storms and confusion of the two preceding centuries had been lost again; the whole line, that is, of the Danube and the Rhine, regions fair and prosperous once, but in every sense wildernesses now. In these we may note a readier acceptance of the message than found place in lands which in earlier times that message had never reached; as though obscure reminiscences and traditions of the past, not wholly extinct, had helped to set forward the present work." _R C. Trench, Lectures on Medieval Church History, lecture 5._ "From Ireland came Gallus, Fridolin, Kilian, Trutbert and Levin. … The order in which these men succeeded one another cannot always be established, from the uncertainty of the accounts. … We know thus much, that of all those above-mentioned, Gallus was the first, for his labours in Helvetia (Switzerland) were continued from the preceding into the period of which we are now treating. On the other hand, it is uncertain as to Fridolin whether he had not completed his work before Gallus, in the sixth century, for in the opinion of some he closed his career in the time of Clodoveus I., but, according to others, he is said to have lived under Clodoveus II., or at another period. His labours extended over the lands on the Moselle, in the Vosges Mountains, over Helvetia, Rhætia and Nigra Silva (the Black Forest). He built the monastery of Sekkinga on the Rhine. Trutbert was a contemporary and at the same time a countryman of Gallus. His sphere of action is said to have been Brisgovia (Breisgau) and the Black Forest. Almost half a century later Kilian proclaimed the gospel in Franconia and Wirtzburg, with two assistants, Colonatus and Totnanus. In the latter place they converted duke Gozbert, and were put to death there in 688. After the above mentioned missionaries from Ireland, in the seventh century, had built churches and monasteries in the southern Germany, the missionaries from Britain repaired with a similar purpose, to the northern countries. … Men from other nations, as Willericus, bishop of Brema, preached in Transalbingia at the beginning of the ninth century. Almost all the missionaries from the kingdom of the Franks selected southern Germany as their sphere of action: Emmeran, about 649, Ratisbona, Rudbert, about 696, Bajoaria (Bavaria), Corbinian the country around Frisinga, Otbert the Breisgau and Black Forest, and Pirminius the Breisgau, Bajoaria, Franconia, Helvetia, and Alsatis." _J. E. T. Wiltsch, Handbook of the Geography and Statistics of the Church, volume 1, pages 365-367._ CHRISTIANITY: A. D. 553-800. The Western Church. Rise of the Papacy. "Though kindly treated, the Church of Rome did not make any progress under the Ostrogoths. But when their power had been broken (553), and Rome had been placed again under the authority of the Emperor of Constantinople [see ROME: A. D. 535-553], the very remoteness of her new master insured to the Church a more prosperous future. The invasion of the Lombards drove a great many refugees into her territory, and the Roman population showed a slight return of its old energy in its double hatred toward them, as barbarians and as Arians. … It was at this favorable point in the state of affairs, though critical in some respects, that Gregory the Great made his appearance (590-604). He was a descendant of the noble Anicia family, and added to his advantages of birth and position the advantages of a well-endowed body and mind. He was prefect of Rome when less than thirty years old, but after holding this office a few months he abandoned the honors and cares of worldly things for the retirement of the cloister. His reputation did not allow him to remain in the obscurity of that life. Toward 579 he was sent to Constantinople by Pope Pelagius II. as secretary or papal nuncio, and he rendered distinguished services to the Holy See in its relations with the Empire and in its struggles against the Lombards. In 590 the clergy, the senate, and the people raised him with one accord to the sovereign pontificate, to succeed Pelagius. As it was still necessary for every election to be confirmed by the Emperor at Constantinople, Gregory wrote to him to beg him not to sanction this one; but the letter was intercepted and soon orders arrived from Maurice ratifying the election. Gregory hid himself, but he was discovered and led back to Rome. When once Pope, though against his will, he used his power to strengthen the papacy, to propagate Christianity, and to improve the discipline and organization of the Church. … Strengthened thus by his own efforts, he undertook the propagation of Christianity and orthodoxy both within and without the limits of the old Roman Empire. Within those limits there were still some who clung to paganism, in Sicily, Sardinia, and even at the very gates of Rome, at Terracina, and doubtless also in Gaul, as there is a constitution of Childebert still extant dated 554, and entitled: 'For the abolition of the remains of idolatry.' There were Arians very near to Rome—namely, the Lombards; but through the intervention of Theudalinda, their queen, Gregory succeeded in having Adelwald, the heir to the throne, brought up in the Catholic faith; as early as 587 the Visigoths in Spain, under Reccared, were converted. … The Roman Empire had perished, and the barbarians had built upon its ruins many slight structures that were soon overthrown. {462} Not even had the Franks, who were destined to be perpetuated as a nation, as yet succeeded in founding a social state of any strength; their lack of experience led them from one attempt to another, all equally vain; even the attempt of Charlemagne met with no more permanent success. In the midst of these successive failures one institution alone, developing slowly and steadily through the centuries, following out the spirit of its principles, continued to grow and gain in power, in extent and in unity. … The Pope had now become, in truth, the ruler of Christendom. He was, however, still a subject of the Greek Emperor; but a rupture was inevitable, as his authority, on the one hand, was growing day by day, and the emperor's on the contrary, was declining." _V. Duruy, History of the Middle Ages, pages 114-115, 108-109, 117._ "The real power which advanced the credit of the Roman see during these ages was the reaction against the Byzantine despotism over the Eastern Church; and this is the explanation of the fact that although the new map of Europe had been marked out, in outline at least, by the year 500, the Roman see clung to the eastern connection until the first half of the eighth century. … In the political or diplomatic struggle between the Church and the Emperors, in which the Emperors endeavored to make the Church subservient to the imperial policy, or to adjust the situation to the necessities of the empire, and the Church strove to retain its autonomy as a witness to the faith and a legislator in the affairs of religion, the Bishop of Rome became, so to speak, the constitutional head of the opposition; and the East was willing to exalt his authority, as a counterpoise to that of the Emperor, to any extent short of acknowledging that the primacy implied a supremacy." _J. H. Egar, Christendom: Ecclesiastical and Political, from Constantine to the Reformation, page 99._ "The election system was only used for one degree of the ecclesiastical dignitaries, for the bishopric. The lower dignitaries were chosen by the bishop. They were divided into two categories of orders—the higher and the lower orders. There were three higher orders, namely, the priests, the deacons, and the sub-deacons, and four lower orders, the acolytes, the door-keepers, the exorcists, and the readers. The latter orders were not regarded as an integral part of the clergy, as their members were the servants of the others. As regards the territorial divisions, the bishop governed the diocese, which at a much later date was divided into parishes, whose spiritual welfare was in the hands of the parish priest or curate (curio). The parishes, taken together, constituted the diocese; the united dioceses, or suffragan bishoprics, constituted the ecclesiastical province, at whose head stood the metropolitan or archbishop. When a provincial council was held, it met in the metropolis and was presided over by the metropolitan. Above the metropolitans were the Patriarchs, in the East, and the Primates in the West, bishops who held the great capitals or the apostolic sees, Constantinople, Alexandria, Antioch, Rome, Jerusalem, Cesarea in Cappadocia, Carthage in Africa, and Heraclius in Thrace; among them Rome ranked higher by one degree, and from this supreme position exercised a supreme authority acknowledged by all the Church." _V. Duruy, History of the Middle Ages, pages 109-110._ "The divergence of the two Churches, Eastern and Western, was greater in reality than it appears to be from a superficial view. It was based on essential variations in the character and disposition of the people in the East and in the West, on the nature of their civilization, and on the different, almost antagonistic, development of the Christian idea in one Church and in the other. … The Eastern Church rejoiced in its direct affiliation with apostolic times, in its careful preservation of traditions, and was convinced of its especial right to be considered the true heir and successor of Christ. … The letter of the law superseded the spirit; religion stiffened into formalism; piety consisted in strict observance of ceremonial rites; external holiness replaced sincere and heartfelt devotion. … Throughout the West the tendency was in a contrary direction—towards the practical application of the religious idea. The effete, worn-out civilization of the past was there renovated by contact and admixture with young and vigorous races, and gained new strength and vitality in the struggle for existence. The Church, freed from control, became independent and self-asserting; the responsibility of government, the preservation of social order, devolved upon it, and it rose proudly to the task." _A. F. Heard, The Russian Church and Russian Dissent, pages 6-10._ "On the overthrow of the Western Empire, and the demonstration, rendered manifest to all, that with the complete triumph of the new world of secular polities a new spiritual development, a new phase of Divine guidance, was opening, the conscience of the believers was aroused to a sense of the sinfulness of their cowardly inactivity. 'Go ye into all nations, and baptize them,' had been the last words of their blessed Master. … It is to this new or revived missionary spirit which distinguished the sixth century, of which I would place Pope Gregory the First, or the Great, as the central figure, that I desire now to introduce you. Remember that the Empire, which had represented the unity of mankind, had become disintegrated and broken into fragments. Men were no longer Romans, but Goths and Sueves, Burgundians and Vandals, and beyond them Huns, Avars, Franks, and Lombards, some with a slight tincture of Christian teaching, but most with none. … Let but the Gospel be proclaimed to all, and leave the issue in God's hands! Such was the contrast between the age of Leo and the age of Gregory! … The conversion of Clovis and the Franks is, I suppose, the earliest instance of a Christian mission carried out on a national scale by the common action of the Church represented by the Pope and See of Rome. It becomes accordingly a great historical event, deserving the earnest consideration not of Churchmen only, but of all political enquirers." _C. Merivale, Four Lectures on some Epochs of Early Church History, pages 172-177._ {463} "Christianity thus renewed its ardor for proselytism, and Gregory contributed to its success most wisely by enjoining precepts of moderation upon his missionaries, and by the skillful manner in which he made the transition to Catholicism easy to the pagans; he wrote to Augustine: 'Be careful not to destroy the pagan temples; it is only necessary to destroy the idols, then to sprinkle the edifice with holy water, and to build altars and place relics there. If the temples are well built, it is a wise and useful thing for them to pass from the worship of demons to the worship of the true God; for while the nation sees its old places of worship still standing, it will be the more ready to go there, by force of habit, to worship the true God.' In the interior Gregory succeeded in arranging the different degrees of power in the Church, and in forcing the recognition of the supreme power of the Holy See. We find him granting the title of Vicar of Gaul to the bishop of Arles, and corresponding with Augustine, archbishop of Canterbury, in regard to Great Britain, with the archbishop of Seville in regard to Spain, with the archbishop of Thessalonica in regard to Greece, and, finally, sending legates 'a latere' to Constantinople. In his Pastoral, which he wrote on the occasion of his election, and which became an established precedent in the West, he prescribed to the bishops their several duties, following the decisions of many councils. He strengthened the hierarchy by preventing the encroachments of the bishops upon one another: 'I have given to you the spiritual direction of Britain,' he wrote to the ambitious Augustine, 'and not that of the Gauls.' He rearranged the monasteries, made discipline the object of his vigilant care, reformed Church music, and substituted the chant that bears his name for the Ambrosian chant, 'which resembled,' according to a contemporary, 'the far-off noise of a chariot rumbling over pebbles.' Rome, victorious again with the help of Gregory the Great, continued to push her conquests to distant countries after his death." _V. Duruy, History of the Middle Ages, page 116._ See, CHRISTIANITY: A. D. 496-800, and ROME: A. D. 590-640. CHRISTIANITY: A. D. 597-800. The English Church. "It seems right to add a word of caution against the common confusion between the British Church and the English Church. They were quite distinct, and had very little to do with one another. To cite the British bishops at the Councils of Arles and Rimini as evidence of the antiquity of the English Church is preposterous. There was then no England; and the ancestors of English Churchmen were heathen tribes on the continent. The history of the Church of England begins with the episcopate of Archbishop Theodore (A. D. 668), or at the very earliest with the landing of Augustine (A. D. 597). By that time the British Church had been almost destroyed by the heathen English. … Bede tells us that down to his day the Britons still treated English Christians as pagans." _A. Plummer, The Church of the Early Fathers, chapter 8._ "About the year 580, in the pontificate of Pelagius, Gregory occupied the rank of a deacon among the Roman clergy. He was early noted for his zeal and piety; coming into large possessions, as an off-shoot of an ancient and noble family, he had expended his wealth in the foundation of no less than seven monasteries, and had become himself the abbot of one of them, St. Andrew's, at Rome. Devoted as he was from the first to all the good works to which the religious profession might best apply itself, his attention was more particularly turned to the cause of Christian missions by casually remarking a troop of young slaves exhibited for sale in the Roman market. Struck with the beauty or fresh complexion of these strangers, he asked whether they were Christians or Pagans. They were Pagans, it was replied. How sad, he exclaimed, that such fair countenances should lie under the power of demons. 'Whence came they?'—'From Anglia.'—'Truly they are Angels. What is the name of their country?'—'Deira.'—'Truly they are subject to the wrath of God: ira Dei. And their king?'—'Is named Ælla.'—'Let them learn to sing Allelujah.' Britain had lately fallen under the sway of the heathen Angles. Throughout the eastern section of the island, the faith of Christ, which had been established there from early times, had been, it seems, utterly extirpated. The British church of Lucius and Albanus still lingered, but was chiefly confined within the ruder districts of Cornwall, Wales, and Cumbria. The reported destruction of the people with all their churches, and all their culture, begun by the Picts and Scots, and carried on by the Angles and their kindred Saxons, had made a profound impression upon Christendom. The 'Groans of the Britons' had terrified all mankind, and discouraged even the brave missionaries of Italy and Gaul. … Gregory determined to make the sacrifice himself. He prevailed on the Pope to sanction his enterprise; but the people of Rome, with whom he was a favourite, interposed, and he was constrained reluctantly to forego the peril and the blessing. But the sight he had witnessed in the market-place still retained its impression upon him. He kept the fair-haired Angles ever in view; and when, in the year 592, he was himself elevated to the popedom, he resolved to send a mission, and fling upon the obscure shores of Britain the full beams of the sun of Christendom, as they then seemed to shine so conspicuously at Rome. Augustine was the preacher chosen from among the inmates of one of Gregory's monasteries, for the arduous task thus imposed upon him. He was to be accompanied by a select band of twelve monks, together with a certain number of attendants. … There is something very remarkable in the facility with which the fierce idolaters, whose name had struck such terror into the Christian nations far and near, yielded to the persuasions of this band of peaceful evangelists." _C. Merivale, Four lectures on some Epochs of Early Church History, pages 192-198._ See ENGLAND: A. D. 597-685. The Roman missionaries in England landed in Kent and appear to have had more influence with the petty courts of the little kingdoms than with the people. The conversion of the North of England must be credited to the Irish monastery on the island of Iona. "At the beginning of the sixth century these Irish Christians were seized with an unconquerable impulse to wander afar and preach Christianity to the heathen. In 563 Columba, with twelve confederates, left Ireland and founded a monastery on a small island off the coast of Scotland (Iona or Hy), through the influence of which the Scots and Picts of Britain became converted to Christianity, twenty-three missions among the Scots and eighteen in the country of the Picts having been established at the death of Columba (597). Under his third successor the heathen Saxons were converted; Aedan, summoned by Osward of Northumbria, having labored among them from 635 to 651 as missionary, abbot, and bishop. His successors, Finnan and Colman, worthily carried on his work, and introduced Christianity into other Anglo-Saxon kingdoms near East Anglia, Mercia, and Essex." _H. Zimmer, The Irish Element in Mediæval Culture, pages 19-21._ {464} "Two bands of devoted men had hitherto been employed in the conversion of England, the Roman, assisted by their converts and some teachers from France, and the Irish, who were plainly the larger body. Between the two there were the old differences as to the time of keeping Easter and the form of the clerical tonsure. … Thus, while Oswy [King of Mercia] was celebrating Easter according to the custom he had learnt at Iona, his queen Earfleda observed it according to the rule which she had learnt in Kent, and was still practising the austerities of Lent. These differences were tolerated during the Episcopate of Aidan and Finan, but when Finan died and was succeeded by Colman, the controversy" was terminated by Oswy, after much debate, with the words—"'I will hold to St. Peter, lest, when I present myself at the gates of Heaven, he should close them against me.' … Colman, with all his Irish brethren, and thirty Northumbrians who had joined the monastery, quitted Lindisfarne and sailed to Iona." _G. F. Maclear, Conversion of the West: The English, pages 81-85._ The impartial historian to whom we owe all the early history of the English Church, thus records the memory of these devoted men as it remained in the minds of Englishmen long after their departure. It is a brief passage, one like those in the greater Ecclesiastical History of Eusebius, which must stand for much we do not know. Referring to their devoted lives—"For this reason the religious habit was at that time in great veneration; so that wheresoever any clergyman or monk happened to come, he was joyfully received by all persons, as God's servant; and if they chanced to meet him upon the way, they ran to him, and bowing, were glad to be signed with his hand, or blessed with his mouth. Great attention was also paid to their exhortations; and on Sundays they flocked eagerly to the church, or the monasteries, not to feed their bodies, but to hear the word of God; and if any priest happened to come into a village, the inhabitants flocked together to hear from him the word of life; for the priests and clergymen went into the village on no other account than to preach, baptize, visit the sick, and, in few words, to take care of souls; and they were so free from worldly avarice, that none of them received lands and possessions for building monasteries, unless they were compelled to do so by the temporal authorities; which custom was for some time after observed in all the churches of the Northumbrians. But enough has now been said on this subject." _The Venerable Bede's Ecclesiastical History of England; edited by J. A. Giles, book 3, chapter 26._ The English Church passed through several stages during this period. A notable one was the rise and fall of a loose monastic system which attracted men and women of the better classes, but for lack of a strict rule brought itself into disrepute. Another was the development of classical learning and the foundation of the school at Jarrow in Northumberland resulting in making England the intellectual centre of the world. Venerable Bede, who wrote the Ecclesiastical History of the English Church, was the greatest teacher of this epoch; and Alcuin, a Northumbrian by birth, and of the school at York, of the next. Invited by Charlemagne to the Frankish Court, he carried English learning to the Continent, and although he died at the time of the foundation of the Empire, left his influence in many ways on the development of European culture. A single fact of interest will suffice, to show the close connection of this early history with that of Rome and the continent—viz., to Alcuin we are largely indebted for the parent script which formed our Roman letters. (_I. Taylor, The Alphabet, volume 2, page 180._) Northumbrian learning and the rich libraries of ancient and Anglo-Saxon literature were destroyed by the Danes, who, in their incursions, showed for a long time peculiar animosity to monks and monasteries. Although the service of this early Anglo-Saxon Church was partly in the vernacular, and large portions, if not all, of the Gospels had been translated, little remains to us of its early religious literature. The translations of the Gospel into Anglo-Saxon that have come down to us are to be attributed to a late period. CHRISTIANITY: 9th Century. The Bulgarian Church. "In the beginning of this 9th century, a sister of the reigning Bulgarian king, Bogoris, had fallen as a captive into the keeping of the Greek emperor. For thirty-eight years she lived at Constantinople, and was there instructed in the doctrines of the Christian Faith. Meanwhile, the administration passed into the hands of the empress Regent, Theodora. She was interested in a certain monk named Cupharas, who had been taken prisoner by the Bulgarians, and with a view to his redemption, she opened negotiations with Bogoris. An exchange of prisoners was finally effected. The sister of Bogoris was restored to him, while Cupharas was permitted to return to Constantinople. Before the release of the pious monk, however, he had striven, though quite unavailingly, to win the Bulgarian prince to the service of the Cross. These fruitless endeavors were supplemented by the entreaties of the king's sister, on her return from Constantinople. … At last, fear snapped the fetters which love had failed to disengage. … His baptism was celebrated at midnight with profoundest secrecy. The rite was administered by no less a personage than the patriarch Photius. He emphasized the solemnity of the occasion by presenting the neophyte with a lengthy treatise on Christianity, theoretical and practical, considered mainly in its bearings on the duties of a monarch. The emperor Michael stood sponsor by proxy, and the Bulgarian king received, as his Christian name, that of his imperial god-father. … The battle-cries of theology rang over Christendom, and the world was regaled with the spectacle of a struggle between the rival Churches for the possession of Bulgaria, a country till recently so conspicuously destitute of dogma of any kind. The Bulgarians themselves, doubtless much astonished at the uproar for their sake, and, surely, more perplexed than ever by the manners and customs of Christianity, began to waver in their adherence to the Western Church, and to exhibit symptoms of an inclination to transfer their allegiance to Constantinople. The strife went on for years. At last, A. D. 877, the Latin clergy having been dismissed from the country, Pope John VIII. solemnly expostulated, protesting against the Greek proclivities of the Bulgarians, and predicting dire results from their identity with a Church which was rarely free from heresy in one form or another. Nevertheless, the Byzantine leanings of Bulgaria did culminate in union with the Eastern Church. {465} A Greek archbishop and bishops of the same communion, settled in the country. … 'The Eastern branch' of the Slavonic languages, properly so called, 'comprehends the Russian, with various local dialects, the Bulgarian, and the Illyrian. The most ancient document of this Eastern branch is the so-called ecclesiastical Slavonic, i. e., the ancient Bulgarian, into which Cyrillus and Methodius translated the Bible in the middle of the 9th century. This is still the authorized version of the Bible for the whole Slavonic race, and to the student of the Slavonic languages it is what Gothic is to the student of German.'" _G. F. Maclear, Conversion of the West: The Slavs, pages 54-69._ CHRISTIANITY: 9th Century. Conversion of Moravia. "In the opening years of the 9th century, Moravia stretched from the Bavarian borders to the Hungarian river Drina, and from the banks of the Danube, beyond the Carpathian mountains, to the river Stryi in Southern Poland. Into this territory Christianity had been ushered as early as A. D. 801, by Charlemagne, who, as his custom was, enforced baptism at the point of the sword, at least as far as the king was concerned. Efforts were subsequently made by the archbishops of Salzburg and Passau to fan this first feeble flicker into something like a flame. But no success attended their exertions. Paganism was overpoweringly strong, and Christianity not only weak, but rude and uncouth in type. … The story of this country, during the process of emancipation from paganism, is but a repetition of the incidents with which, in neighbouring states, we have already become familiar. Ramifications of the work of Cyril and Methodius extended into Servia. The Slavonic alphabet made way there, as in Bohemia and Moravia, for Christianity. The Servians 'enjoyed the advantage of a liturgy which was intelligible to them; and we find that, early in the 10th century, a considerable number of Slavonian priests from all the dioceses were ordained by the bishop of Nona, who was himself a Slavonian by descent.'" _G. F. Maclear, Conversion of the West: The Slavs, chapter 4._ CHRISTIANITY: 9th-10th Centuries. The Eastern Church as a missionary Church. "If the missionary spirit is the best evidence of vitality in a church, it certainly was not wanting in the Eastern Church during the ninth and tenth centuries of our era. This period witnessed the conversion to Christianity of the principal Slavonic peoples, whereby they are both linked with Constantinople, and bound together by those associations of creed, as well as race, which form so important a factor in the European politics of the present day. The Moravians, the Bulgarians, and the Russians were now brought within the fold of the Church; and the way was prepared for that vast extension of the Greek communion by which it has spread, not only throughout the Balkan peninsula and the lands to the north of it, but wherever Russian influence is found—as far as the White Sea on the one side, and Kamtchatka on the other, and into the heart of Central Asia. The leaders in this great work were the two brothers, Cyril and Methodius, who in consequence of this, have since been known as the Apostles of the Slavonians. What Mezrop did for the Armenians, what Ulfilas did for the Goths, was accomplished for that race by Cyril in the invention of a Slavonic alphabet, which from this cause is still known by the name of the Cyrillic. The same teacher, by his translation of the Scriptures into their tongue, provided them with a literary language, thereby producing the same result which Luther's Bible subsequently effected for Germany, and Dante's Divina Commedia for Italy. It is no matter for surprise that, throughout the whole of this great branch of the human race—even amongst the Russians, who owed their Christianity to another source—the names of these two brothers should occupy the foremost place in the calendar of Saints. It is not less significant that their names are not even mentioned by the Byzantine historians." _H. F. Tozer, The Church and the Eastern Empire, chapter 7._ CHRISTIANITY: 9th-11th Centuries. The Western Church as a missionary Church. The earlier missions of the Western Church have been described, but it is noteworthy that again and again missions to the same regions are necessary. It requires such a map as the one accompanying this article to make plain the slowness of its diffusions and the long period needed to produce even a nominally Christian Europe. "The views of Charlemagne for the conquest and conversion of the Northern heathens [see SAXONS: A. D. 772-804], were not confined to the limits, wide as they were, of Saxony. The final pacification effected at Salz, seemed to open his eyes to more extensive enterprises in prospect. Political may have combined with religious motives in inducing him to secure the peace of his new frontiers, by enlisting the tribes of Denmark under the banner of the Cross, and he conceived the idea of planting a church in the neighbourhood of Hamburg, which should become a missionary centre. This plan, though interrupted by his death, was not neglected by his son Louis le Debonnaire, or 'the Pious.' … But it is easier to propose such a plan than find one willing to carry it out. The well-known ferocity of the Northmen long deterred anyone from offering himself for such a duty. At length he received intelligence from Wala, the abbot of Corbey, near Amiens, that one of his monks was not unwilling to undertake the perilous enterprise, The intrepid volunteer was Anskar." _G. F. Maclear, Conversion of the West: The Northmen, chapter 2._ "In 822, Harold, the king of Jutland, and claimant of the crown of Denmark, came to seek the help of Louis the Pious, the son, and one of the successors, of Charlemagne. … On Harold's return to Denmark he was accompanied by Anskar, who well deserves to be called the apostle of Scandinavia. … Thus Anskar and Autbert set out in the train of Harold, and during the journey and voyage a kindly feeling sprang up between the royal and the missionary families. Harold got no cordial greeting from his proud heathen subjects when he announced to them that he had done homage to the emperor, and that he had embraced the gospel. He seems to have been very sincere and very earnest in his endeavours to induce his nobles and subjects to abandon idolatry and embrace Christianity. To expect that he was altogether judicious in these efforts would be to suppose that he had those views regarding the relation that ought to subsist between rulers and subjects, … views regarding liberty of conscience and the right of private judgment. … {466} The result was that after two years, in 828, he was compelled to abdicate the throne. … The position of Anskar, difficult as it was while Harold was on the throne, became still more difficult after his abdication. … But just at the time when the door was shut against him in Denmark, another was opened in Sweden, which promised to be wider and more effectual. … He was kindly received by the Swedish king, who gave him permission to preach, and his subjects freedom to accept and profess the gospel of Christ. As Anskar had been led to expect, so he found, many Christian captives, who had been brought from other countries,—France, Germany, Britain, Ireland,—and who, having been as sheep without a shepherd, gladly received from Anskar those consolations and exhortations which were fitted to alleviate the sorrows of their captivity. … After a year and a half's stay in Sweden, Anskar returned home, and gladdened the heart of the good emperor, and doubtless of many others, by the cheering prospect he was able to present of the acceptance of the gospel by the Swedes. He was now made nominally bishop of Hamburg, but with the special design of superintending and conducting missionary operations both in Denmark and Sweden…. Horik, king of Denmark, who had driven Harold from his throne, … had been hitherto an uncompromising enemy of the gospel. Anskar undertook the management of some political negotiations with him, and in the conduct of them made so favourable an impression on him that he refused to have any other negotiator or ambassador of the German king at his court. He treated him as a personal friend, and gave him full liberty to conduct missionary operations. These operations he conducted with his usual zeal, and by God's blessing, with much success. Many were baptized. The Christians of Germany and Holland traded more freely with the Danes than before, and the Danes resorted in larger numbers as traders to Holland and Germany; and in these and other ways a knowledge of the gospel, and some apprehension of the blessings which it brings with it, were diffused among the people. … Although the Norwegians were continually coming into contact, in the varying relations of war and peace, with the Swedes and the Danes, the French and the Germans, the English and the Irish, and although in this way some knowledge of the Christian system must have been diffused among them, yet the formal introduction of it into their country was a full century later than its introduction into Denmark and Sweden." _Thomas Smith, Mediæval Missions, pages 122-138._ "The conversions in Denmark were confined to the mainland. The islands still remained pagan, while human victims continued to be offered till the Emperor Henry I. extorted from Gorm, the first king of all Denmark, in A. D. 934, protection for the Christians throughout his realm, and the abolition of human sacrifices. In Sweden, for seventy years after Anskar's death, the nucleus of a Christian Church continued to be restricted to the neighbourhood of Birka, and the country was hardly visited by Christian missionaries." _G. F. Maclear, Conversion of the West: The Northmen, chapter 2._ "It is very remarkable that, in the whole history of the introduction of Christianity into Norway and Iceland, extending over a period of a century and a half, we meet not with the name of any noted bishop, or ecclesiastic, or missionary. There were, no doubt, ecclesiastics employed in the work, and these would appear to have been generally Englishmen; but they occupied a secondary place, almost their only province being to baptize those whom the kings compelled to submit to that ordinance. The kings were the real missionaries; and one cannot help feeling a kind of admiration for the ferocious zeal which one and another of them manifested in the undertaking,—even as the Lord commended the unjust steward because he had done wisely, although his wisdom was wholly misdirected. The most persistent and the most successful of these missionary kings was Olaf the Thick, who came from England in 1017, and set himself with heart and soul to the work of the demolition of heathenism, and the substitution of Christianity as the national religion." _Thomas Smith, Mediæval Missions, pages 140-141._ CHRISTIANITY: 10th Century. The Russian Church. "In the middle of the 10th century, the widowed Princess Olga, lately released from the cares of regency, travelled from Kief to Constantinople. Whether her visit had political objects, or whether she was prompted to pay it solely, as some say, by a desire to know more of the holy faith of which only glimpses had been vouchsafed her at home, cannot be positively decided. But her sojourn in the imperial city was a turning-point in her career. Baptism was administered to her by the patriarch Polyeuctes, the emperor Constantine Porphyrogenitus officiating as sponsor. Polyeuctes then solemnly addressed the princess, predicting that through her instrumentality Russia should be richly blessed. 'Olga,' writes M. Mouravieff, 'now become Helena by baptism, that she might resemble both in name and deed the mother of Constantine the Great, stood meekly bowing down her head, and drinking in, as a sponge that is thirsty of moisture, the instructions of the prelate.' … Some latent impressions favourable to Christianity her youngest grandson, Vladimir, doubtless owed to her. Nevertheless when, at the death of his brother Yarapolk, for which indeed he was held responsible, he mounted the throne, no signs of a gracious character revealed themselves. He was, on the contrary, a bitter and bigoted pagan. … It seems to have occurred to many missionaries of varying types, that a chief of such mark should not be left at the mercy of his own violent passions. The spiritual well-being of Vladimir accordingly became the object of laborious journeys, of much exertion, and of redundant eloquence. … Last of all came a Greek emissary. He was neither 'a priest nor a missionary, but a philosopher.' … Like Bogoris, the wild Russian chief was greatly moved. … The following year the king laid before the elders of his council the rival pleas of these variously recommended forms of faith, and solicited their advice. The nobles mused awhile, and then counselled their master to ascertain how each religion worked at home. This, they thought, would be more practical evidence than the plausible representations of professors. On this suggestion Vladimir acted. Envoys were chosen,—presumably, for their powers of observation,—and the embassy of inquiry started. 'This public agreement,' says the historian of the Russian Church, 'explains in some degree the sudden and general acceptance of Christianity which shortly after followed in Russia. {467} It is probable that not only the chiefs, but the common people also, were expecting and ready for the change.' A report, far from encouraging, was in due time received from the ambassadors. Of the German and Roman, as well as the Jewish, religions in daily life, they spoke in very disparaging terms, while they declared the Mussulman creed, when reduced to practice, to be utterly out of the question. Disappointed in all these quarters, they now proceeded, by command, to Constantinople, or, as the Russians called it, Tzaragorod. … Singularly enough, the Russian envoys, accustomed, as we must suppose them to have been, only to the barest simplicity of life, had complained not only of the paucity of decoration in the Latin churches, but of a lack of beauty in their appointments. Thus the preparations of the patriarch were accurately fitted to their expectant frame of mind. They were led into the church of S. Sophia, gleaming with variegated marbles, and porphyries, and jasper, at that time 'the masterpiece of Christian architecture.' The building glittered with gold, and rich mosaics. The service was that of a high festival, either of St. John Chrysostom, or of the Death of the Virgin, and was conducted by the patriarch in person, clad in his most gorgeous vestments. … On their return to Vladimir, they dilated with eager delight on the wonders they had seen. The king listened gravely to their glowing account of 'the temple, like which there was none upon earth.' After sweetness, they protested, bitterness would be unbearable, so that—whatever others might do—they at all events should at once abandon heathenism. While the king hesitated, his boyers turned the scale by reminding him that if the creed of the Greeks had not indeed had much to recommend it, his pious and sagacious grandmother, Princess Olga, would not have loved and obeyed it. Her name acted like a talisman. Vladimir resolved to conform to Christianity. But still, fondly clinging to the habits of his forefathers, he cherished the idea of wooing and winning his new religion by the sword. … Under the auspices of the sovereign, the stately church of St. Basil soon arose, on the very spot recently occupied by the temple of Perun. Kief became the centre of Christian influence, whence evangelizing energies radiated in all directions. Schools and churches were built, while Michael, the first metropolitan, attended by his bishops, 'made progresses into the interior of Russia, everywhere baptizing and instructing the people.' The Greek canon law came into force, and the use of the service-book and choral music of the Greek communion became general, while, in the Slavonic Scriptures and Liturgy of Cyril and Methodius, a road was discovered which led straight to the hearts of the native population. 'Cyril and Methodius, if anyone, must be considered by anticipation as the first Christian teachers of Russia; their rude alphabet first instructed the Russian nation in letters, and, by its quaint Greek characters, still testifies in every Russian book, and on every Russian house or shop, the Greek source of the religion and literature of the empire.'" _G. F. Maclear, Conversion of the West: The Slavs, chapter 5._ "As in the first centuries it was necessary that the leaven of Christianity should gradually penetrate the entire intellectual life of the cultivated nations, before a new spiritual creation, striking its root in the forms of the Grecian and Roman culture, which Christianity appropriated, could in these forms completely unfold itself; so after the same manner it was necessary that the leaven of Christianity which … had been introduced into the masses of the untutored nations, should gradually penetrate their whole inward life, before a new and peculiar spiritual creation could spring out of it, which should go on to unfold itself through the entire period of the middle ages. And the period in which we now are must be regarded as still belonging to the epoch of transition from that old spiritual creation which flourished on the basis of Grecian and Roman culture to the new one." _A. Neander, General History of the Christian Religion and Church, volume 3, page 456._ We leave the author's sentence incomplete, that it may express the more fully all the subsequent history of Christianity. ----------CHRISTIANITY: End---------- CHRISTINA, Queen-regent of Spain, A. D. 1833-1841. Christina, Queen of Sweden, A. D. 1633-1654. CHRISTINOS, The. See SPAIN: A. D. 1833-1846. CHRISTOPHER I., King of Denmark. A. D. 1252-1259. Christopher II., A. D. 1319-1334. Christopher III., King of Denmark, Sweden and Norway, A. D. 1439-1448. CHRYSE. Vague reports of a region called Chryse (the Golden), somewhere beyond the Ganges, and of an island bearing the same name, off the mouths of the Ganges, as well as of another island called Argyre (the Silver Island), were prevalent among the early Roman geographical writers. They probably all had reference to the Malay peninsula, which Ptolemy called the Golden Chersonese. _E. H. Bunbury, History of Ancient Geography, chapter 25._ CHRYSLER'S FARM, Battle of. See UNITED STATES OF AMERICA: A. D. 1813 (OCTOBER-NOVEMBER). CHRYSOBULUM. See GOLDEN BULL, BYZANTINE. CHRYSOPOLlS. Modern Scutari, opposite Constantinople; originally the port of the city of Chalcedon. CHRYSOPOLIS, Battle of (A. D. 323). See Rome: A. D. 305-323. CHUMARS. See CASTE SYSTEM OF INDIA. CHUMASHAN FAMILY, The. See AMERICAN ABORIGINES: CHUMASHAN FAMILY. CHUR, The Bishopric of. See TYROL, and SWITZERLAND: A. D. 1396-1499. CHURCH, The Armenian. See ARMENIAN CHURCH. CHURCH OF BOHEMIA, The Utraquist National. See BOHEMIA: A. D. 1434-1457. CHURCH IN BRAZIL, Disestablishment of the. See BRAZIL: A. D. 1889-1891. CHURCH OF ENGLAND: Origin and Establishment. See ENGLAND: A. D. 1527-1534; 1531-1563; and 1535-1539. CHURCH OF ENGLAND: The Six Articles. See ENGLAND: A. D. 1539. CHURCH OF ENGLAND: The completed Church-reform under Edward VI. See ENGLAND: A. D. 1547-1553. CHURCH OF ENGLAND: The doubtful conflict of religions. See ENGLAND: A. D. 1553. {468} CHURCH OF ENGLAND: Romanism restored by Mary. See ENGLAND: A. D. 1555-1558. CHURCH OF ENGLAND: Recovery of Protestantism under Elizabeth. See ENGLAND: A. D. 1558-1588. CHURCH OF ENGLAND: The Acts of Supremacy and Uniformity. See ENGLAND: A. D. 1559. CHURCH OF ENGLAND: Rise of Puritanism. See ENGLAND: A. D. 1559-1566; 1564-1565 (?). CHURCH OF ENGLAND: The Despotism of Laud. See ENGLAND: A. D. 1633-1640. CHURCH OF ENGLAND: Rise of the Independents. See ENGLAND: A. D. 1638-1640. CHURCH OF ENGLAND: The Root and Branch Bill. See ENGLAND: A. D. 1641 (MARCH-MAY). CHURCH OF ENGLAND: The Westminster Assembly. See ENGLAND: A. D. 1643 (JULY), and 1646 (MARCH). CHURCH OF ENGLAND: The Solemn League and Covenant. See ENGLAND: A. D. 1643 (JULY-SEPTEMBER). CHURCH OF ENGLAND: The Restoration. The Savoy Conference. See ENGLAND: A. D. 1661 (APRIL-JULY). CHURCH OF ENGLAND: The Act of Uniformity and persecution of Nonconformists. See ENGLAND: A. D. 1662-1665. CHURCH OF ENGLAND: Charles' Declaration of Indulgence, and the Test Act. See ENGLAND: A. D. 1672-1673, and 1687. CHURCH OF ENGLAND: James' Declaration of Indulgence. Trial of the seven Bishops. See ENGLAND: A. D. 1687-1688. CHURCH OF ENGLAND: The Church and the Revolution. The Non-Jurors. See ENGLAND: A. D. 1689 (APRIL-AUGUST). CHURCH OF ENGLAND: A. D. 1704. Queen Anne's Bounty. See QUEEN ANNE'S BOUNTY. CHURCH OF ENGLAND: A. D. 1711-1714. The Occasional Conformity Bill and the Schism Act. See ENGLAND: A. D. 1711-1714. CHURCH OF ENGLAND: A. D. 1833-1845. The Oxford or Tractarian Movement. See OXFORD OR TRACTARIAN MOVEMENT. ----------CHURCH OF ENGLAND: End---------- CHURCH OF FRANCE. See GALLICAN CHURCH. CHURCH, The Greek or Eastern. See CHRISTIANITY: A. D. 330-1054. CHURCH OF IRELAND, Disestablishment of the. See ENGLAND: A. D. 1868-1870. CHURCH OF LATTER DAY SAINTS. See MORMONISM: A. D. 1805-1830. CHURCH OF ROME. See PAPACY. CHURCH, The Russian. The great schism known as Raskol. See RUSSIA: A. D. 1655-1659. CHURCH OF SCOTLAND: Its birth. See SCOTLAND: A. D. 1547-1557. CHURCH OF SCOTLAND: The First Covenant. See SCOTLAND: A. D. 1557. CHURCH OF SCOTLAND: Rebellion and triumph of the Lords of the Congregation. See SCOTLAND: A. D. 1558-1560. CHURCH OF SCOTLAND: Restoration of Episcopacy. See SCOTLAND: A. D. 1572. CHURCH OF SCOTLAND: The First National Covenant. See SCOTLAND: A. D. 1581. CHURCH OF SCOTLAND: The Black Acts. See SCOTLAND: A. D. 1584. CHURCH OF SCOTLAND: Appropriation of Church lands. See SCOTLAND: A. D. 1587. CHURCH OF SCOTLAND: The Five Articles of Perth. See SCOTLAND: A. D. 1618. CHURCH OF SCOTLAND: Laud's liturgy and Jenny Geddes' stool. See SCOTLAND: A. D. 1637. CHURCH OF SCOTLAND: The signing of the National Covenant. See SCOTLAND: A. D. 1638. CHURCH OF SCOTLAND: The First Bishops' War. See SCOTLAND: A. D. 1638-1640. CHURCH OF SCOTLAND: The Second Bishops' War. See ENGLAND: A. D. 1640. CHURCH OF SCOTLAND: The Westminster Assembly. See ENGLAND: A. D. 1643 (JULY). CHURCH OF SCOTLAND: The Solemn League and Covenant. See ENGLAND: A. D. 1643 (JULY-SEPTEMBER). CHURCH OF SCOTLAND: Montrose and the Covenanters. See SCOTLAND: A. D. 1644-1645. CHURCH OF SCOTLAND: The restored king and restored prelacy. See SCOTLAND: A. D. 1660-1666. CHURCH OF SCOTLAND: Persecutions of the Covenanters. See SCOTLAND: A. D. 1669-1679: 1679; 1681-1689. CHURCH OF SCOTLAND: The Revolution and re-establishment of the Presbyterian Church. See SCOTLAND: A. D. 1688-1690. CHURCH OF SCOTLAND: The Disruption. Formation of the Free Church. See SCOTLAND: A. D. 1843. ----------CHURCH OF SCOTLAND: End---------- CHURUBUSCO, Battle of. See MEXICO: A. D. 1847 (MARCH-SEPTEMBER). CIBALIS, Battle of (A. D. 313). See ROME: A. D. 305-323. CIBOLA, The Seven Cities of. See AMERICAN ABORIGINES: PUEBLOS. CICERO, and the last years of the Roman Republic. See ROME: B. C. 69-63, to 44-42. CILICIA.-KILIKIA. An ancient district in the southeastern corner of Asia Minor, bordering on Syria. It was a satrapy of the Persian Empire, then a part of the kingdom of the Selucidæ, and afterwards a Roman province. The chief city of Cilicia was Tarsus, a very ancient commercial emporium, whose people were noted for mental acuteness. The Apostle Paul is to be counted among the distinguished natives of Tarsus, and a quite remarkable number of eminent teachers of philosophy were from the same birthplace. CILICIA, Pirates of. During the Mithridatic wars piracy was developed to alarming proportions in the eastern parts of the Mediterranean Sea. Distracted by civil conflicts and occupied by foreign ones, simultaneously, the Romans, for a considerable period, gave no proper heed to the growth of this lawlessness, until they found their commerce half destroyed and Rome and Italy actually threatened with starvation by the intercepting of their supplies from abroad. The pirates flourished under the protection and encouragement of the king of Pontus, at whose instance they established their chief headquarters, their docks, arsenals and magazines, at various points on the coast of Cilicia. Hence the name Cilician came to be applied to all the pirates of the time. This era of piracy was brought to an end, at last, by Pompey, who was sent against them, B. C. 67, with extraordinary powers conferred by the law known as the Lex Gabinia. He proceeded to his undertaking with remarkable energy and ability, and his hunting down of the freebooters which he accomplished effectually within three months from the day his operations began, was really the most brilliant exploit of his life. _H. G. Liddell, History of Rome, book 7, chapter 63._ ALSO IN: _C. Merivale, History of the Romans, chapter 1._ _G. Long, Decline of the Roman Republic, volume 3, chapter 6-7._ {469} CILICIAN GATES. A pass through the Taurus range of mountains, opening from Cappadocia into Cilicia, was anciently called the Pylæ Ciliciæ or Cilician Gates. The city of Tyana was situated at the entrance to the pass. Both Xenophon and Alexander, who traversed it, seem to have regarded the pass as one which no army could force if properly defended. _E. H. Bunbury, History of Ancient Geography, chapter 10, section 2, and chapter 12, section 1._ CILURNUM. A Roman city in Britain, "the extensive ruins of which, well described as a British Pompeii, are visible near the modern hamlets of Chesters." _T. Wright, Celt, Roman and Saxon, chapter 5._ CIMARRONES, The. See AMERICA: A. D. 1572-1580, and JAMAICA: A. D. 1655-1796. CIMBRI AND TEUTONES, The. "For a considerable period [second century, B. C.] an 'unsettled people' had been wandering along the northern verge of the country occupied by the Celts on both sides of the Danube. They called themselves the Cimbri, that is, the Chempho, the champions, or, as their enemies translated it, the robbers; a designation, however, which to all appearance had become the name of the people even before their migration. They came from the north, and the first Celtic people with whom they came in contact were, so far as is known, the Boii, probably in Bohemia. More exact details as to the cause and the direction of their migration have not been recorded by contemporaries and cannot be supplied by conjecture. … But the hypothesis that the Cimbri, as well as the similar horde of the Teutones which afterwards joined them, belonged in the main not to the Celtic nation, to which the Romans at first assigned them, but to the Germanic, is supported by the most definite facts: viz., by the existence of two small tribes of the same name—remnants left behind to all appearance in their primitive seats—the Cimbri in the modern Denmark, the Teutones in the north-east of Germany in the neighbourhood of the Baltic, where Pytheas, a contemporary of Alexander the Great, makes mention of them thus early in connection with the amber trade; by the insertion of the Cimbri and Teutones in the list of the Germanic peoples among the Ingævones alongside of the Chauci; by the judgment of Cæsar, who first made the Romans acquainted with the distinction between the Germans and the Celts, and who includes the Cimbri, many of whom he must himself have seen, among the Germans; and lastly, by the very names of the people and the statements as to their physical appearance and habits. … On the other hand it is conceivable enough that such a horde, after having wandered perhaps for many years, and having doubtless welcomed every brother-in-arms who joined it in its movements near to or within the land of the Celts, would include a certain amount of Celtic elements. … When men afterwards began to trace the chain, of which this emigration, the first Germanic movement which touched the orbit of ancient civilization, was a link, the direct and living knowledge of it had long passed away." _T. Mommsen, History of Rome, book 4, chapter 5._ "The name Kymri, or Cymri, still exists. It is the name that the Welsh give themselves, but I am not aware that any other people have called them by that name. These Kymri are a branch of the great Celtic people, and this resemblance of the words Kymri and Cimbri has led many modern writers to assume that the Cimbri were also a Celtic people, as many of the ancient writers name them. But these ancient writers are principally the later Greeks, who are no authority at all on such a matter. … The name Cimbri has perished in Germany, while that of the Teutones, by some strange accident, is now the name of the whole Germanic population." _G. Long, Decline of the Roman Republic, volume 2, chapter 4._ ALSO IN: _W. Ihne, History of Rome, book 7, chapter 9._ CIMBRI: B. C. 113-102. Battles with the Romans. The Cimbri and the Teutones made their first appearance on the Roman horizon in the year 113 B. C. when they entered Noricum. The Noricans were an independent people, as yet, but accepted a certain protection from Rome, and the latter sent her consul, Carbo, with an army, to defend them. Carbo made an unfortunate attempt to deal treacherously with the invaders and suffered an appalling defeat. Then the migrating barbarians, instead of pressing into Italy, on the heels of the flying Romans, turned westward through Helvetia to Gaul, and occupied themselves for four years in ravaging that unhappy country. In 109 B. C., having gathered their plunder into the fortified town of Aduatuca and left it well protected, they advanced into the Roman province of Narbo, Southern Gaul, and demanded land to settle upon. The Romans resisted and were again overwhelmingly beaten. But even now the victorious host did not venture to enter Italy, and nothing is known of its movements until 105 B. C., when a third Roman army was defeated in Roman Gaul and its commander taken prisoner and slain. The affrighted Romans sent strong re-enforcements to the Rhone; but jealousy between the consul who commanded the new army and the proconsul who retained command of the old delivered both of them to destruction. They were virtually annihilated, Oct. 6, B. C. 105, at Arausio (Orange), on the left bank of the Rhone. It is said that 80,000 Roman soldiers perished on that dreadful field, besides half as many more of camp followers. "This much is certain," says Mommsen, "that only a few out of the two armies succeeded in escaping, for the Romans had fought with the river in their rear. It was a calamity which materially and morally far surpassed the day of Cannæ." In the panic which this disaster caused at Rome the constitution of the Republic was broken down. Marius, conqueror of Jugurtha, was recalled from Africa and not only re-elected to the Consulship, but invested with the office for five successive years. He took command in Gaul and found that the formidable invaders had moved off into Spain. This gave him time, fortunately, for the organizing and disciplining of his demoralized troops. When the barbarians reappeared on the Rhone, in the summer of 102 B. C., he faced them with an army worthy of earlier Roman times. They had now resolved, apparently, to force their way, at all hazards, into Italy, and had divided their increasing host, to move on Rome by two routes. The Cimbri, reinforced by the Tigorini, who had joined them, made a circuit to the Eastern Alps, while the Teutones, with Ambrones and Tougeni for confederates crossed the Rhone and attacked the defenders of the western passes. Failing to make any impression on the fortified camp of Marius the Teutones rashly passed it, marching straight for the coast road to Italy. {470} Marius cautiously followed and after some days gave battle to the barbarians, in the district of Aquæ Sextiæ, a few miles north of Massilia. The Romans that day took revenge for Arausio with awful interest. The whole barbaric horde was annihilated. "So great was the number of dead bodies that the land in the neighborhood was made fertile by them, and the people of Massilia used the bones for fencing their vineyards." Meantime the Cimbri and their fellows had reached and penetrated the Brenner pass and were in the valley of the Adige. The Roman army stationed there had given way before them, and Marius was needed to roll the invasion back. He did so, on the 30th of July B. C. 101, when the Cimbri were destroyed, at a battle fought on the Raudine Plain near Vercellæ, as completely as the Teutones had been destroyed at Aquæ Sextiæ. _T. Mommsen, History of Rome, book 4, chapter 5._ ALSO IN: _W. Ihne, History of Rome, book 7, chapter 9._ CIMBRIAN CHERSONESUS. The modern Danish promontory of Jutland; believed to have been the home of the Cimbri before they migrated southwards and invaded Gaul. CIMINIAN FOREST, The. The mountains of Viterbo, which formed anciently the frontier of Rome towards Etruria, were then covered with a thick forest—"the 'silva Ciminia' of which Livy gives so romantic a description. It was, however, nothing but a natural division between two nations which were not connected by friendship, and wished to have little to do with each other. … This forest was by no means like the 'silva Hercynia' with which Livy compares it, but was of just such an extent that, according to his own account, the Romans only wanted a couple of hours to march through it." _B. G. Niebuhr, Lectures on the History of Rome, lecture 44._ CIMMERIANS, The. "The name Cimmerians appears in the Odyssey,—the fable describes them as dwelling beyond the ocean-stream, immersed in darkness and unblessed by the rays of Helios. Of this people as existent we can render no account, for they had passed away, or lost their identity and become subject, previous to the commencement of trustworthy authorities: but they seem to have been the chief occupants of the Tauric Chersonese (Crimea) and of the territory between that peninsula and the river Tyras (Dneister) at the time when the Greeks first commenced their permanent settlements on those coasts in the seventh century B. C. The numerous localities which bore their name, even in the time of Herodotus, after they had ceased to exist as a nation,—as well as the tombs of the Cimmerian kings then shown near the Tyras,—sufficiently attest the fact; and there is reason to believe that they were—like their conquerors and successors the Scythians—a nomadic people, mare-milkers, moving about with their tents and herds, suitably to the nature of those unbroken steppes which their territory presented, and which offered little except herbage in profusion. Strabo tells us—on what authority we do not know—that they, as well as the Trêres and other Thracians, had desolated Asia Minor more than once before the time of Ardys [King of Lydia, seventh century B. C.] and even earlier than Homer." _G. Grote, History of Greece, part 2, chapter 17._ See, also, CUMÆ. CIMON, Career of. See ATHENS: B. C. 477-462, to 460-449. CIMON, Peace of. See ATHENS: B. C. 460-449. CINCINNATI: A. D. 1788. The founding and naming of the city. In 1787 "an offer was made to Congress by John Cleve Symmes [afterwards famous for his theory that the earth is hollow, with openings at the poles], to buy two millions of acres between the Little and the Great Miamis. Symmes was a Jerseyman of wealth, had visited the Shawanese country, had been greatly pleased with its fertility, and had come away declaring that every acre in the wildest part was worth a silver dollar. It was too, he thought, only a question of time, and a very short time, when this value would be doubled and tripled. Thousands of immigrants were pouring into this valley each year, hundreds of thousands of acres were being taken up, and the day would soon come when the rich land along the Miamis and the Ohio would be in great demand. There was therefore a mighty fortune in store for the lucky speculator who should buy land from Congress for five shillings an acre and sell it to immigrants for twenty. But … his business lagged, and though his offer to purchase was made in August, 1787, it was the 15th of May, 1788, before the contract was closed. In the meantime he put out a pamphlet and made known his terms of sale. A copy soon fell into the hands of Matthias Denman. He became interested in the scheme and purchased that section on which now stands the city of Cincinnati. One third he kept, one third he sold to Robert Patterson, and the remainder to John Filson. The conditions of the purchase from Symmes gave them two years in which to begin making clearings and building huts. But the three determined to lose no time, and at once made ready to layout a city directly opposite that spot where the waters of the Licking mingled themselves with the Ohio. Denman and Patterson were no scholars. But Filson had once been a schoolmaster, knew a little of Latin and something of history, and to him was assigned the duty of choosing a name for the town. … He determined to make one, and produced a word that was a most absurd mixture of Latin, Greek and French. He called the place Losantiville, which, being interpreted, means the city opposite the mouth of the Licking. A few weeks later the Indians scalped him." _J. B. McMaster, History of the People of the United States, volume 1, page 516._ The name given a little later to Filson's settlement was conferred on it by General St. Clair, Governor of the Territory, in honor of the Society of the Cincinnati. See NORTHWEST TERRITORY OF THE UNITED STATES: A. D. 1788-1802. ALSO IN: _F. W. Miller, Cincinnati's Beginnings._ CINCINNATI: A. D. 1863. Threatened by John Morgan's Rebel Raid. See UNITED STATES OF AMERICA: A. D. 1863 (JULY: KENTUCKY). ----------CINCINNATI: End---------- {471} CINCINNATI, The Society of the. "Men of the present generation who in childhood rummaged in their grandmothers' cosy garrets cannot fail to have come across scores of musty and worm-eaten pamphlets, their yellow pages crowded with italics and exclamation points, inveighing in passionate language against the wicked and dangerous Society of the Cincinnati. Just before the army [of the American Revolution] was disbanded, the officers, at the suggestion of General Knox, formed themselves [April, 1783] into a secret society, for the purpose of keeping up their friendly intercourse and cherishing the heroic memories of the struggle in which they had taken part. With the fondness for classical analogies which characterized that time, they likened themselves to Cincinnatus, who was taken from the plow to lead an army, and returned to his quiet farm so soon as his warlike duties were over. They were modern Cincinnati. A constitution and by-laws were established for the order, and Washington was unanimously chosen to be its president. Its branches in the several states were to hold meetings each Fourth of July, and there was to be a general meeting of the whole society every year in the month of May. French officers who had taken part in the war were admitted to membership, and the order was to be perpetuated by descent through the eldest male representatives of the families of the members. It was further provided that a limited membership should from time to time be granted, as a distinguished honour, to able and worthy citizens, without regard to the memories of the war. A golden American eagle attached to a blue ribbon edged with white was the sacred badge of the order; and to this emblem especial favour was shown at the French court, where the insignia of foreign states were generally, it is said, regarded with jealousy. No political purpose was to be subserved by this order of the Cincinnati, save in so far as the members pledged to one another their determination to promote and cherish the union between the states. In its main intent the society was to be a kind of masonic brotherhood, charged with the duty of aiding the widows and the orphan children of its members in time of need. Innocent as all this was, however, the news of the establishment of such a society was greeted with a howl of indignation all over the country. It was thought that its founders were inspired by a deep-laid political scheme for centralizing the government and setting up a hereditary aristocracy. … The absurdity of the situation was quickly realized by Washington, and he prevailed upon the society, in its first annual meeting of May, 1784, to abandon the principle of hereditary membership. The agitation was thus allayed, and in the presence of graver questions the much-dreaded brotherhood gradually ceased to occupy popular attention." _J. Fiske, The Critical Period of American History, chapter 3._ _J. B. McMaster, History of the People of the United States, volume 1, chapter 2._ "The hereditary succession was never abandoned. A recommendation to that effect was indeed made to the several State Societies, at the first General Meeting in Philadelphia. … But the proposition, unwillingly urged, was accepted in deprecatory terms by some, and by others it was totally rejected. … At the second General Meeting, it was resolved 'that the alterations could not take effect until they had been agreed to by all the State Societies.' They never were so agreed to, and consequently the original Institution remains in full force. Those Societies that accepted the proposed alterations unconditionally, of course perished with their own generation." _A. Johnston, Some Accounts of the Society of the Cincinnati (Pennsylvania Historical Society Memoirs, volume 6, pages 51-53)._ "The claim to membership has latterly been determined not by strict primogeniture, but by a 'just elective preference, especially in the line of the first-born,' who has a moral but not an absolutely indisputable right; and membership has always been renewed by election. … Six only of the original thirteen states—Massachusetts, New York, New Jersey, Pennsylvania, Maryland, and South Carolina—are still [in 1873] represented at the General Meetings. The largest society, that of Massachusetts, consisting originally of 343 members, now [1873] numbers less than 80; that of New York, from 230 had in 1858 decreased to 73; the 268 of Pennsylvania to about 60; the 110 of New Jersey, in 1866, to 60; and the 131 of South Carolina was, in 1849, reduced to 71." _F. S. Drake, Memorials of the Society of the Cincinnati of Massachusetts, page 37._ CINCO DE MAYO, Battle of (1862). See MEXICO: A. D. 1861-1867. CINE, The. Kinsfolk of the head of the tribe, among the ancient Irish. CINQ MARS, Conspiracy of. See FRANCE: A. D. 1641-1642. CINQUE PORTS, The. "Hastings, Sandwich, Dover, Romney, Hythe—this is the order in which the Cinque Ports were ranked in the times when they formed a flourishing and important confederation. Winchelsea and Rye were added to these five … soon after the Norman Conquest. … The new comers were officially known as 'the two Ancient Towns.' When therefore we wish to speak of this famous corporation with strict accuracy we say, 'The five Cinque Ports and two Ancient Towns.' The repetition of the number 'five' in this title probably never struck people so much as we might expect, since it very soon came to be merely a technical term, the French form of the word being pronounced, and very often spelt 'Synke' or 'Sinke,' just as if it was the English 'Sink.' … The difference between the Cinque Ports and the rest of the English coast towns is plainly indicated by mediæval custom, since they were generally spoken of collectively as 'The Ports.' … Most writers upon this subject … have been at pains to connect the Cinque Ports by some sort of direct descent with the five Roman stations and fortresses which, under the Comes Littoris Saxonici [see SAXON SHORE, COUNT OF], guarded the south-eastern shores of Britain." _M. Burrows, The Cinque Ports, chapters 1-3._ "Our kings have thought them [the Cinque Ports] worthy a peculiar regard; and, in order to secure them against invasions, have granted them a particular form of government. They are under a keeper, who has the title of Lord Warden of the Cinque Ports (an officer first appointed by William the Conqueror), who has the authority of an admiral among them, and issues out writs in his own name. The privileges anciently annexed to these ports and their dependents were [among others]: An exemption from all taxes and tolls. … A power to punish foreigners, as well as natives, for theft. … A power to raise mounds or banks in any man's land against breaches of the sea. … To convert to their own use such goods as they found floating on the sea; those thrown out of ships in a storm; and those driven ashore when no wreck or ship was to be seen. To be a guild or fraternity, and to be allowed the franchises of court-leet and court-baron. A power to assemble and keep a portmote or parliament for the Cinque Ports. {472} … Their barons to have the privilege of supporting the canopy over the king's head at his coronation. In return for these privileges the Cinque Ports were required to fit out 57 ships, each manned with 21 men and a boy, with which they were to attend the king's service for 15 days at their own expense; but if the state of affairs required their assistance any longer they were to be paid by the crown. … As the term baron occurs continually throughout all the charters of the Ports, it may not be improper to inform our readers that it is of the same import as burgess or freeman. … The representatives of the Ports in parliament are to this day styled barons." The post of Warden of the Cinque Ports, "formerly considered of so much honour and consequence, is now converted into a patent sinecure place, for life, with a salary of £4,000 a year." _History of the Boroughs of Great Britain; together with the Cinque Ports, volume 3._ The office of Warden of the Cinque Ports has been held during the present century by Mr. Pitt, the Earl of Liverpool, the Duke of Wellington, the Earl of Dalhousie, Viscount Palmerston, and Earl Granville. CINTRA, Convention of. See SPAIN: A. D. 1808-1809 (AUGUST-JANUARY). CIOMPI, Tumult of the. See FLORENCE: A. D. 1378-1427. CIRCARS, OR SIRKARS, The northern. See INDIA: A. D. 1758-1761. CIRCASSIANS. See CAUCASUS. CIRCLES OF GERMANY, The. See GERMANY: A. D. 1493-1519. CIRCUMCELLIONES, The. See DONATISTS. CIRCUMNAVIGATION OF THE WORLD: A. D. 1519-1522. Magellan's voyage: the first in history. See AMERICA: A. D. 1519-1524. CIRCUMNAVIGATION OF THE WORLD: A. D. 1577-1580. Drake's voyage. See AMERICA: A. D. 1572-1580. ----------CIRCUMNAVIGATION: End---------- CIRCUS, Factions of the Roman. "The race, in its first institution [among the Romans], was a simple contest, of two chariots, whose drivers were distinguished by white and red liveries: two additional colours, a light green and a cerulian blue, were afterwards introduced; and as the races were repeated twenty-five times, one hundred chariots contributed in the same day to the pomp of the circus. The four factions soon acquired a legal establishment and a mysterious origin, and their fanciful colours were derived from the various appearances of nature in the four seasons of the year. … Another interpretation preferred the elements to the seasons, and the struggle of the green and blue was supposed to represent the conflict of the earth and sea. Their respective victories announced either a plentiful harvest or a prosperous navigation, and the hostility of the husbandmen and mariners was somewhat less absurd than the blind ardour of the Roman people, who devoted their lives and fortunes to the colour which they had espoused. … Constantinople adopted the follies, though not the virtues, of ancient Rome; and the same factions which had agitated the circus raged with redoubled fury in the hippodrome. Under the reign of Anastasius [A. D. 491-518] this popular frenzy was inflamed by religious zeal; and the greens, who had treacherously concealed stones and daggers under baskets of fruit, massacred, at a solemn festival, 3,000 of their blue adversaries. From the capital this pestilence was diffused into the provinces and cities of the East, and the sportive distinction of two colours produced two strong and irreconcilable factions, which shook the foundations of a feeble government. … A sedition, which almost laid Constantinople in ashes, was excited by the mutual hatred and momentary reconciliation of the two factions." This fearful tumult, which acquired the name of the Nika sedition, from the cry, "Nika" (vanquish), adopted by the rioters, broke out in connection with the celebration of the festival of the Ides of January, A. D. 532. For five days the city was given up to the mob and large districts in it were burned, including many churches and other stately edifices. The emperor Justinian would have abandoned his palace and throne, but for the heroic opposition of his consort, Theodora. On the sixth day, the imperial authority was re-established by the great soldier, Belisarius, after 30,000 citizens had been slain in the hippodrome and in the streets. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 40. CIRCUS MAXIMUS AT ROME, The. "The races and wild beast shows in the circi were among the most ancient and most favourite Roman amusements, and the buildings dedicated to these sports were numerous, and nearly equal in magnificence to the amphitheatres. The Circus Maximus, which was first provided with permanent seats for the spectators as early as the time of Tarquinius Priscus, was successively restored and ornamented by the republican government in 327 and 174 B. C. and by Julius Cæsar, Augustus, Claudius, Domitian and Trojan. The result was a building which, in dimensions and magnificence, rivalled the Coliseum, but has, unfortunately, proved far less durable, scarcely a vestige of it now being left." _R. Burn, Rome and the Campagna, introduction and chapter 12._ See, also, FORUM BOARIUM. CIRENCESTER, Origin of. See CORINIUM. CIRRHA. See DELPHI. CIRRHÆAN, OR KIRRHÆAN WAR, THE. See ATHENS: B. C. 610-586, and DELPHI. CIRTA. An ancient Numidian city. The modern town of Constantina in Algeria is on its site. See NUMIDIANS. CISALPINE GAUL (GALLIA CISALPINA). See ROME: B. C. 390-347. CISALPINE REPUBLIC. See FRANCE: A. D. 1796-1797 (OCTOBER-APRIL); 1797 (MAY-OCTOBER); 1799 (APRIL-SEPTEMBER); and 1801-1803. CISLEITHANIA. See AUSTRIA: A. D. 1866-1867. CISPADANE GAUL. Cisalpine Gaul south of the Padus, or Po. See PADUS. CISPADANE REPUBLIC, The. See FRANCE: A. D. 1796-1797 (OCTOBER-APRIL), and 1797 (MAY-OCTOBER). CISSIA (KISSIA). See ELAM. {473} CISTERCIAN ORDER. The Monastery of Citeaux. "Harding was an Englishman who spent his boyhood in the monastery of Sherborne in Dorset, till he was seized with a passion for wandering and for study which led him first to Scotland, then to Gaul, and at last to Rome. It chanced that on his return thence, passing through the duchy of Burgundy, he stopped at the abbey of Molêmes. As he saw the ways and habits familiar to his childhood reproduced in those of the monks, the wanderer's heart yearned for the peaceful life which he had forsaken; he took the vows, and became a brother of the house. But when, with the zeal of a convert, he began to look more closely into his monastic obligations, he perceived that the practice of Molêmes, and indeed of most other monasteries, fell very far short of the strict rule of S. Benedict. He remonstrated with his brethren till they had no rest in their minds. At last after long and anxious debates in the chapter, the abbot determined to go to the root of the matter, and appointed two brethren, whose learning was equalled by their piety, to examine diligently the original rule and declare what they found in it. The result of their investigations justified Harding's reproaches and caused a schism in the convent. The majority refused to alter their accustomed ways; finding they were not to be reformed, the zealous minority, consisting of Robert the abbot, Harding himself (or Stephen as he was called in religion) and sixteen others equally 'stiff-necked in their holy obstinacy,' left Molêmes, and sought a new abode in the wilderness. The site which they chose—in the diocese of Chalon-sur-Saône, not far from Dijon—was no happy valley, no 'green retreat' such as the earlier Benedictine founders had been wont to select. It was a dismal swamp overgrown with brushwood, a forlorn, dreary, unhealthy spot, from whose marshy character the new house took its name of 'the Cistern'—Cistellum, commonly called Citeaux. There the little band set to work in 1098 to carry into practice their views of monastic duty. … Three-and-twenty daughter houses were brought to completion during his [Harding's] life-time. One of the earliest was Pontigny, founded in 1114, and destined in after-days to become inseparably associated with the name of another English saint. Next year there went forth another Cistercian colony, whose glory was soon to eclipse that of the mother-house itself. Its leader was a young monk called Bernard, and the place of its settlement was named Clairvaux. From Burgundy and Champagne the 'White Monks,' as the Cistercians were called from the colour of their habit, soon spread over France and Normandy. In 1128 they crossed the sea and made an entrance into their founder's native land." _K. Norgate, England under the Angevin Kings, volume 1, chapter 1._ ALSO IN: _S. R. Maitland, The Dark Ages, 21._ CITEAUX, The Monastery of. See CISTERCIAN ORDER. CITIES, Chartered. See COMMUNE; also BOROUGHS, and GUILDS. CITIES, Free, of Italy. See ITALY: A. D. 1056-1152, and after. CITIES, Imperial and Free, of Germany "The territorial disintegration of Germany [see GERMANY: 13TH CENTURY] had introduced a new and beneficial element into the national life, by allowing the rise and growth of the free cities. These were of two classes: those which stood in immediate connection with the Empire, and were practically independent republics; and those which, while owning some dependence upon spiritual or temporal princes, had yet conquered for themselves a large measure of self-government. The local distribution of the former, which is curiously unequal, depended upon the circumstances which attended the dissolution of the old tribal dukedoms. Wherever some powerful house was able to seize upon the inheritance, free cities were few: wherever the contrary was the case, they sprang up in abundance. In Swabia and on the Rhine there were more than a hundred: Franconia on the contrary counted only Nürnberg and five smaller cities: Westphalia, Dortmund and Herford: while in Bavaria, Regensburg stood alone. … The Imperial free cities … were self-governed, under constitutions in which the aristocratic and the democratic elements mingled in various proportions: they provided for their own defence: they were republics, in the midst of States where the personal will of the ruler counted for more and more. … In these cities the refined and luxurious civilization, to which the princes were indifferent, and on which the knights waged predatory war, found expression in the pursuit of letters and the cultivation of the arts of life. There, too, the Imperial feeling, which was elsewhere slowly dying out of the land, retained much of its force. The cities held, so to speak, directly of the Empire, to which they looked for protection against powerful and lawless neighbours, and they felt that their liberties and privileges were bound up with the maintenance of the general order. … In them, too, as we might naturally expect, religious life put on a freer aspect." _C. Beard, Martin Luther and the Reformation, page 16._ "Prior to the peace of Luneville [1801], Germany possessed 133 free cities, called Reichstädte. A Reichstadt ('civitas imperii') was a town under the immediate authority of the Emperor, who was represented by an imperial official called a Vogt or Schultheis. The first mention of the term 'civitas imperii' (imperial city) occurs in an edict of the emperor Frederick II. [1214-1250], in which Lubeck was declared a 'civitas imperii' in perpetuity. In a later edict, of the year 1287, we find that King Rudolf termed the following places 'civitates regni' (royal cities), viz., Frankfort, Friedberg, Wetzlar, Oppenheim, Wesel, and Boppart. All these royal cities subsequently became imperial cities in consequence of the Kings of Germany being again raised to the dignity of Emperors. During the reign of Louis the Bavarian [1314-1347] Latin ceased to be the official language, and the imperial towns were designated in the vernacular 'Richstat.' In course of time the imperial towns acquired, either by purchase or conquest, their independence. Besides the Reichstädte, there were Freistädte, or free towns, the principal being Cologne, Basle, Mayence, Ratisbon, Spires, and Worms. The free towns appear to have enjoyed the following immunities:—1. They were exempt from the oath of allegiance to the Emperor. 2. They were not bound to furnish a contingent for any expedition beyond the Alps. 3. They were free from all imperial taxes and duties. 4. They could not be pledged. 5. They were distinguished from the imperial towns by not having the imperial eagle emblazoned on the municipal escutcheon." Subsequently "the free towns were placed on the same footing as the Reichstädt, and the term 'Freistadt,' or free town, was disused. The government of the imperial towns was in the hands of a military and civil governor. … On the imperial towns becoming independent, the administration of the town was entrusted to a college of from four to twenty-four persons, according to the population, and the members of this kind of town council were called either Rathsmann, Rathsfreund, or Rathsherr, which means councilman or adviser. {474} The town councillors appear to have selected one or more of their number as presidents, with the title of Rathsmeister, Burgermeister, or Stadtmeister. … Many of the imperial towns gained their autonomy either by purchase or force of arms. In like manner we find that others either lost their privileges or voluntarily became subjects of some burgrave or ecclesiastical prince, e. g., Cologne, Worms, and Spires placed themselves under the jurisdiction of their respective archbishops, whereas Altenburg, Chemnitz and Zwickau were seized by Frederick the Quarrelsome in his war with the Emperor; whilst others, like Hagenau, Colmar, Landau, and Strasburg, were annexed or torn from the German Empire. As the Imperial towns increased in wealth and power they extended the circle of their authority over the surrounding districts, and, in order to obtain a voice in the affairs of the empire, at length demanded that the country under their jurisdiction should be represented at the Reichstag (Imperial Diet). To accomplish this, they formed themselves into Bunds or confederations to assert their claims, and succeeded in forcing the Emperor and the princes to allow their representatives to take part in the deliberations of the Diet. The principal confederations brought into existence by the struggles going on in Germany were the Rhenish and Suabian Bunds, and the Hansa. [See HANSA TOWNS.] … At the Diet held at Augsburg in 1474, it appears that almost all the imperial towns were represented, and in 1648, on the peace of Westphalia, when their presence in the Diet was formally recognized, they were formed into a separate college. … By the peace of Luneville four of the imperial towns, viz., Aix-la-Chapelle, Cologne, Spires, and Worms, were ceded to France. In 1803, all the imperial towns lost their autonomy with the exception of the following six:—Augsburg, Nuremberg, Frankfort, Lubeck, Hamburg, and Bremen; and in 1806 the first three, and in 1810 the others, shared the same fate, but in 1815, on the fall of Napoleon, Bremen, Hamburg, Lubeck, and Frankfort, recovered their freedom, and were admitted as members of the German Bund, which they continued to be up to the year 1866." _W. J. Wyatt, History of Prussia, volume 2, pages 427-432._ "According to the German historians the period of the greatest splendour of these towns was during the 14th and 15th centuries. … In the 16th century they still enjoyed the same prosperity, but the period of their decay was come. The Thirty-Years War hastened their fall, and scarcely one of them escaped destruction and ruin during that period. Nevertheless, the treaty of Westphalia mentions them positively, and asserts their position as immediate states, that is to say, states which depended immediately upon the Emperor; but the neighbouring Sovereigns, on the one hand, and on the other the Emperor himself, the exercise of whose power, since the Thirty-Years War, was limited to the lesser vassals of the empire, restricted their sovereignty within narrower and narrower limits. In the 18th century, 51 of them were still in existence, they filled two benches at the diet, and had an independent vote there; but, in fact, they no longer exercised any influence upon the direction of general affairs. At home they were all heavily burthened with debts, partly because they continued to be charged for the Imperial taxes at a rate suited to their former splendour, and partly because their own administration was extremely bad. It is very remarkable that this bad administration seemed to be the result of some secret disease which was common to them all, whatever might be the form of their constitution. … Their population decreased, and distress prevailed in them. They were no longer the abodes of German civilization; the arts left them, and went to shine in the new towns created by the Sovereigns, and representing modern society. Trade forsook them—their ancient energy and patriotic vigour disappeared. Hamburg almost alone still remained a great centre of wealth and intelligence, but this was owing to causes quite peculiar to herself." _A. de Tocqueville, State of Society in France before 1789, note C._ See, also, HANSA TOWNS. Of the 48 Free Cities of the Empire remaining in 1803, 42 were then robbed of their franchises, under the exigencies of the Treaty of Luneville (see GERMANY: A. D. 1801-1803). After the Peace of Pressburg only three survived, namely, Hamburg, Lubeck and Bremen (see GERMANY: A. D. 1805-1806). These were annexed to France by Napoleon in 1810. See FRANCE: A. D. 1810 (FEBRUARY-DECEMBER). The Congress of Vienna, in 1815, restored freedom to them, and to Frankfort, likewise, and they became members of the Germanic Confederation then formed. See VIENNA, THE CONGRESS of. Lubeck gave up its privileges as a free city in 1866, joining the Prussian Customs Union. Hamburg and Bremen did the same in 1888, being absorbed in the Empire. This extinguished the last of the "free cities." See GERMANY: A. D. 1888. CITY. See BOROUGH. CITY OF THE VIOLET CROWN. "Ancient poets called Athens 'The City of the Violet Crown,' with an unmistakable play upon the name of the Ionian stock to which it belonged, and which called to mind the Greek word for violet." _G. Schömann, Antiquities of Greece: The State, part 3, chapter 3._ CITY REPUBLICS, Italian. See ITALY: A. D. 1056-1152. CIUDAD RODRIDGO: A. D. 1810-1812. Twice besieged and captured by the French and by the English. See SPAIN: A. D. 1810-1812. CIVES ROMANI AND PEREGRINI. "Before the Social or Marsic war (B. C. 90) there were only two classes within the Roman dominions who were designated by a political name, Cives Romani, or Roman citizens, and Peregrini, a term which comprehended the Latini, the Socii and the Provinciales, such as the inhabitants of Sicily. The Cives Romani were the citizens of Rome, the citizens of Roman colonies and the inhabitants of the Municipia which had received the Roman citizenship." _G. Long, Decline of the Roman Republic, chapter 17._ See, also, ROME: B. C. 90-88. CIVIL RIGHTS BILL, The First. See UNITED STATES OF AMERICA: A. D. 1866 (April).- The Second, and its declared unconstitutionality. See UNITED STATES OF AMERICA: A. D. 1875. {475} CIVIL-SERVICE REFORM IN ENGLAND. "It was not till long after 1832 that the inherent mischief of the partisan system [of appointments in the national civil service] became manifest to the great body of thinking people. When that result was attained, the final struggle with patronage in the hands of members of Parliament began on a large scale. It seems to have been, even then, foreseen by the best informed that it could not be removed by any partisan agency. They began to see the need of some method by which fitness for the public service could be tested otherwise than by the fiat of a member of Parliament or the vote of the Cabinet or the Treasury. What that method should be was one of the great problems of the future. No government had then solved it. That there must be tests of fitness independent of any political action, or mere official influence, became more and more plain to thinking men. The leaders of the great parties soon began to see that a public opinion in favor of such tests was being rapidly developed, which seriously threatened their power, unless the party system itself could be made more acceptable to the people. … There was an abundance of fine promises made. But no member gave up his patronage—no way was opened by which a person of merit could get into an office or a place except by the favor of the party or the condescension of a member. The partisan blockade of every port of entry to the public service, which made it tenfold easier for a decayed butler or an incompetent cousin of a member or a minister, than for the promising son of a poor widow, to pass the barrier, was, after the Reform Bill as before, rigidly maintained. Fealty to the party and work in its ranks—subserviency to members and to ministers—and electioneering on their behalf—these were the virtues before which the ways to office and the doors of the Treasury were opened. Year by year, the public discontent with the whole system increased. … During the Melbourne administration, between 1834 and 1841, a demand for examinations, as a condition for admission to the service, came from two very different quarters. One was the higher officials, who declared that they could not do the public work with such poor servants as the partisan system supplied. The other was the more independent, thoughtful portion of the people, who held it to be as unjust as it was demoralizing for members of Parliament and other officers to monopolize the privilege of saying who might enter the public service. Lord Melbourne then yielded so far as to allow pass examinations to be instituted in some of the larger offices; and he was inclined to favor competitive examinations, but it was thought to be too great an innovation to attempt at once. These examinations—several of them being competitive—introduced by public officers in self-defence many years previous to 1853, had before that time produced striking results. In the Poor Law Commission, for example, they had brought about a reform that arrested public attention. Under the Committee on Education, they had caused the selection of teachers so much superior 'that higher salaries were bidden for them for private service.' … These examinations were steadily extended from office to office down to the radical change made in 1853. … It had been provided, long before 1853, that those designed for the civil service of India, should not only be subjected to a pass examination, but should, before entering the service, be subjected to a course of special instruction at Haileybury College, a sort of civil West Point. This College was abolished in 1854, but equivalent instruction was elsewhere provided for. The directors had the patronage of nomination for such instruction. … If it seems strange that a severe course of study, for two years in such a college, was not sufficient to weed out the incompetents which patronage forced into it, we must bear in mind that the same influence which sent them there was used to keep them there. … Both the Derby and the Aberdeen administrations, in 1852 and 1853, took notice that the civil service was in a condition of peril to British India; and, without distinction of party, it was agreed that radical reforms must be promptly made. There was corruption, there was inefficiency, there was disgraceful ignorance, there was a humiliating failure in the government to command the respect of the more intelligent portion of the people of India, and there was a still more alarming failure to overawe the unruly classes. It was as bad in the army as in the civil offices. … There was, in short, a hotbed of abuses prolific of those influences which caused the fearful outbreak of 1857. It was too late when reform was decided upon, to prevent the outbreak, but not too late to save British supremacy in India. A change of system was entered upon in 1853. The 36th and 37th clauses of the India act of that year provided 'that all powers, rights, and privileges of the court of directors of the said India Company to nominate or appoint persons to be admitted as students … shall cease; and that, subject to such regulations as might be made, any person, being a natural born subject of her Majesty, who might be desirous of presenting himself, should be admitted to be examined as a candidate.' Thus, it will be seen, Indian patronage received its death-blow, and the same blow opened the door of study for the civil service of India to every British citizen. … In 1853, the British Government had reached a final decision that the partisan system of appointments could not be longer tolerated. Substantial control of nominations by members of Parliament, however guarded by restrictions and improved by mere pass examinations, had continued to be demoralizing in its effect upon elections, vicious in its influence upon legislation, and fatal to economy and efficiency in the departments. … The administration, with Lord Aberdeen at its head, promptly decided to undertake a radical and systematic reform. … It was decided that, in the outset, no application should be made to Parliament. The reform should be undertaken by the English Executive … for the time being. The first step decided upon was an inquiry into the exact condition of the public service. Sir Stafford Northcote (the present Chancellor of the Exchequer) and Sir Charles Trevelyan were appointed in 1853 to make such inquiry and a report. They submitted their report in November of the same year. … A system of competitive examinations … [was] recommended. … The report was accompanied with a scheme for carrying the examinations into effect, from which quote the following passages. {476} … 'Such a measure will exercise the happiest influence in the education of the lower classes throughout England, acting by the surest of all motives—the desire a man has of bettering himself in life. … They will have attained their situations in an independent manner through their own merits. The sense of this conduct cannot but induce self-respect and diffuse a wholesome respect among the lower no less than the higher classes of official men. … The effect of it in giving a stimulus to the education of the lower classes can hardly be overestimated.' Such was the spirit of the report. This was the theory of the merit system, then first approved by an English administration for the home government. I hardly need repeat that the examinations referred to as existing were (with small exception) mere pass examinations, and that the new examinations proposed were open, competitive examinations. … But the great feature of the report, which made it really a proposal for the introduction of a new system, was its advocacy of open competition. Except the experiment just put on trial in India, no nation had adopted that system. It was as theoretical as it was radical. … A chorus of ridicule, indignation, lamentation, and wrath arose from all the official and partisan places of politics. The government saw that a further struggle was at hand. It appeared more clear than ever that Parliament was not a very hopeful place in which to trust the tender years of such a reform. … The executive caused the report to be spread broadcast among the people, and also requested the written opinions of a large number of persons of worth and distinction both in and out of office. The report was sent to Parliament, but no action upon it was requested. … About the time that English public opinion had pronounced its first judgment upon the official report, and before any final action had been taken upon it, the Aberdeen administration went out. … Lord Palmerston came into power early in 1855, than whom, this most practical of nations never produced a more hard-headed, practical statesman. … Upon his administration fell the duty of deciding the fate of the new system advocated in the report. … He had faith in his party, and believed it would gain more by removing grave abuses than by any partisan use of patronage. … Making no direct appeal to Parliament, and trusting to the higher public opinion, Lord Palmerston's administration advised that an order should be made by the Queen in Council for carrying the reform into effect; and such an order was made on the 21st of May, 1855." _D. B. Eaton, Civil Service in Great Britain._ CIVIL-SERVICE REFORM IN THE UNITED STATES. "The question as to the Civil Service [in the United States] arises from the fact that the president has the power of appointing a vast number of petty officials, chiefly postmasters and officials concerned with the collection of the federal revenue. Such officials have properly nothing to do with politics, they are simply the agents or clerks or servants of the national government in conducting its business; and if the business of the national government is to be managed on such ordinary principles of prudence as prevail in the management of private business, such servants ought to be selected for personal merit and retained for life or during good behaviour. It did not occur to our earlier presidents to regard the management of the public business in any other light than this. But as early as the beginning of the present century a vicious system was growing up in New York and Pennsylvania. In those states the appointive offices came to be used as bribes or as rewards for partisan services. By securing votes for a successful candidate, a man with little in his pocket and nothing in particular to do could obtain some office with a comfortable salary. It would be given to him as a reward, and some other man, perhaps more competent than himself, would have to be turned out in order to make room for him. A more effective method of driving good citizens 'out of politics' could hardly be devised. It called to the front a large class of men of coarse moral fibre. … The civil service of these states was seriously damaged in quality, politics degenerated into a wild scramble for offices, salaries were paid to men who did little or no public service in return, and the line which separates taxation from robbery was often crossed. About the same time there grew up an idea that there is something especially democratic, and therefore meritorious, about 'rotation in office.'" On the change of party which took place upon the election of Jackson to the presidency in 1828, "the methods of New York and Pennsylvania were applied on a national scale. Jackson cherished the absurd belief that the administration of his predecessor Adams had been corrupt, and he turned men out of office with a keen zest. During the forty years between Washington's first inauguration and Jackson's the total number of removals from office was 74, and out of this number 5 were defaulters. During the first year of Jackson's administration the number of changes made in the civil service was about 2,000. Such was the abrupt inauguration upon a national scale of the so-called Spoils System. The phrase originated with W. L. Marcy, of New York, who, in a speech in the senate in 1831 declared that 'to the victors belong the spoils.' … In the canvass of 1840 the Whigs promised to reform the civil service, and the promise brought them many Democratic votes; but after they had won the election they followed Jackson's example. The Democrats followed in the same way in 1845, and from that time down to 1885 it was customary at each change of party to make a 'clean sweep' of the offices. Soon after the Civil War the evils of the system began to attract serious attention on the part of thoughtful people." _J. Fiske, Civil Government in the United States, pages 261-264._ "It was not until 1867 that any important move was made [toward a reform]. … This was by Mr. Jencks, of Rhode Island, who introduced a bill, made an able report and several speeches in its behalf. Unfortunately, death soon put an end to his labors and deprived the cause of an able advocate. But the seed he had sown bore good fruit. Attention was so awakened to the necessity of reform, that President Grant, in his message in 1870, called the attention of Congress to it, and that body passed an act in March, 1871, which authorized the President to prescribe, for admission to the Civil Service, such regulations as would best promote its efficiency, and ascertain the fitness of each candidate for the position he sought. For this purpose, it says, he may 'employ suitable persons to conduct such inquiries, and may prescribe their duties, and establish regulations for the conduct of persons who may receive appointments in the Civil Service.' {477} In accordance with this act, President Grant appointed a Civil Service Commission, of which George William Curtis was made chairman, afterwards succeeded by Dorman B. Eaton, and an appropriation of $25,000 was made by Congress to defray its expenses. A like sum was voted next year; but after that nothing was granted until June, 1882, when, instead of $25,000 asked for by the President, $15,000 was grudgingly appropriated. It is due to Mr. Silas W. Burt, Naval Officer in New York, who had long been greatly interested in the subject of Reform, to say that he deserves the credit of having been the first to introduce open competitive examinations. Before the appointment of Grant's committee, he had held such an examination in his office. … Under Grant's commission, open competitive examinations were introduced in the departments at Washington, and Customs Service at New York, and in part in the New York Post office. Although this commission labored under many disadvantages in trying a new experiment, it was able to make a very satisfactory report, which was approved by the President and his cabinet. … The rules adopted by Grant's commission were prepared by the chairman, Mr. Curtis. They were admirably adapted for their purpose, and have served as the basis of similar rules since then. The great interest taken by Mr. Curtis at that time, and the practical value of his work, entitled him to be regarded as the leader of the Reform. … Other able men took an active part in the movement, but the times were not propitious, public sentiment did not sustain them, and Congress refused any further appropriation, although the President asked for it. As a consequence, Competitive Examinations were everywhere suspended, and a return made to 'pass examinations.' And this method continued in use at Washington until July, 1883, after the passage of the Civil Service Reform Act. … President Hayes favored reform of the Civil Service, and strongly urged it in his messages to Congress; yet he did things not consistent with his professions, and Congress paid little attention to his recommendations, and gave him no effectual aid. But we owe it to him that an order was passed in March, 1879, enforcing the use of competitive examinations in the New York Custom House. The entire charge of this work was given to Mr. Burt by the Collector. … In 1880, Postmaster James revived the competitive methods in some parts of his office. … When the President, desiring that these examinations should be more general and uniform, asked Congress for an appropriation, it was refused. But, notwithstanding this, competitive examinations continued to be held in the New York Custom House and Post office until the passage of the Reform Act of 1883. Feeling that more light was needed upon the methods and progress of reform in other countries, President Hayes had formally requested Mr. Dorman B. Eaton to visit England for the purpose of making such inquiries. Mr. Eaton spent several months in a careful, thorough examination; and his report was transmitted to Congress in December, 1879, by the President, in a message which described it as an elaborate and comprehensive history of the whole subject. This report was afterwards embodied in Mr. Eaton's 'Civil Service in Great Britain.' … For this invaluable service Mr. Eaton received no compensation from the Government, not even his personal expenses to England having been paid. And to Mr. Eaton is due, also, the credit of originating Civil Service Reform Associations." _H. Lambert, The Progress of Civil Service Reform in the United States, pages 6-10._ "The National Civil Service Reform League was organized at Newport, R. I., on the 11th of August, 1881. It was the result of a conference among members of civil service reform associations that had spontaneously arisen in various parts of the country for the purpose of awakening public interest in the question, like the clubs of the Sons of Liberty among our fathers, and the anti-slavery societies among their children. The first act of the League was a resolution of hearty approval of the bill then pending in Congress, known as the Pendleton bill. Within less than two years afterward the Civil Service law was passed in Congress by a vote in the Senate of 38 yeas to 5 nays, 33 Senators being absent, and in the House only a week later, by a vote of 155 yeas to 47 nays, 87 members not voting. In the House the bill was put upon its passage at once, the Speaker permitting only thirty minutes for debate. This swift enactment of righteous law was due, undoubtedly, to the panic of the party of administration, a panic which saw in the disastrous result of the recent election a demand of the country for honest politics; and it was due also to the exulting belief of the party of opposition that the law would essentially weaken the dominant party by reducing its patronage. The sudden and overwhelming vote was that of a Congress of which probably the members had very little individual knowledge or conviction upon the subject. But the instinct in regard to intelligent public opinion was undoubtedly sure, and it is intelligent public opinion which always commands the future. … The passage of the law was the first great victory of the ten years of the reform movement. The second is the demonstration of the complete practicability of reform attested by the heads of the largest offices of administration in the country. In the Treasury and Navy departments, the New York Custom House and Post Office, and other important custom houses and post offices, without the least regard to the wishes or the wrath of that remarkable class of our fellow-citizens, known as political bosses, it is conceded by officers, wholly beyond suspicion of party independence, that, in these chief branches of the public service, reform is perfectly practicable and the reformed system a great public benefit. And, although as yet these offices are by no means thoroughly reorganized upon reform principles, yet a quarter of the whole number of places in the public service to which the reformed methods apply are now included within those methods." _G. W. Curtis, Address at Annual Meeting of the National Civil-Service Reform League. 1891._ CIVILIS, Revolt of. See BATAVIANS: A. D. 69. CIVITA-CASTELLAN A, Battle of (1798). See FRANCE: A. D. 1798-1799(AUGUST-APRIL). CIVITELLA, Siege of (1557). See FRANCE: A. D. 1547-1559. CLAIR-ON-EPTE, Treaty of. See NORMANS: A. D. 876-911. {478} CLAIRVAUX, The Monastery of. St. Bernard, "the greatest reformer of the abuses of the monastic life, if not the greatest monk in history [A. D. 1091-1153] … revived the practice in the monastery of Citeaux, which he first entered, and in that of Clairvaux, which he afterwards founded, of the sternest discipline which had been enjoined by St. Benedict. He became the ideal type of the perfect monk. … He was not a Pope, but he was greater than any Pope of his day, and for nearly half a century the history of the Christian Church is the history of the influence of one monk, the Abbot of Clairvaux." _C. J. Stillé, Studies in Mediæval History, chapter 12._ "The convent of Citeaux was found too small for the number of persons who desired to join the society which could boast of so eminent a saint. Finding his influence beneficial, Bernard proceeded to found a new monastery. The spot which he chose for his purpose was in a wild and gloomy vale, formerly known as the Valley of Wormwood. … The district pertained to the bishopric of Langres; and here Bernard raised his far famed abbey of Clairvaux." _H. Stebbing, History of Christ's Universal Church, chapter 26._ ALSO IN: _A. Butler, Lives of the Saints, volume 8._ _W. F. Hook, Ecclesiastical Biographies, volume 2._ _J. C. Morison, Life and Times of St. Bernard._ See, also, CISTERCIAN ORDER. CLANS, Highland. "The word Clan signifies simply children or descendants, and the clan name thus implies that the members of it are or were supposed to be descended from a common ancestor or eponymus, and they were distinguished from each other by their patronymics, the use of surnames in the proper sense being unknown among them. [See GENS, ROMAN.] … In considering the genealogies of the Highland clans we must bear in mind that in the early state of the tribal organisation the pedigree of the sept or clan, and of each member of the tribe, had a very important meaning. Their rights were derived through the common ancestor, and their relation to him, and through him to each other, indicated their position in the succession, as well as their place in the allocation of the tribe land. In such a state of society the pedigree occupied the same position as the title-deed of the feudal system, and the Sennachies were as much the custodiers of the rights of families as the mere panegyrists of the clan. … During the 16th century the clans were brought into direct contact with the Crown, and in the latter part of it serious efforts were made by the Legislature to establish an efficient control over them. These gave rise to the Acts of 1587 and 1594; … but they were followed in a few years by an important Statute, which had a powerful effect upon the position of the clans, and led to another great change in the theory of their descent. … The chiefs of the clans thus found themselves compelled to defend their rights upon grounds which could compete with the claims of their eager opponents, and to maintain an equality of rank and prestige with them in the Heralds' Office, which must drive them to every device necessary to effect their purpose; and they would not hesitate to manufacture titles to the land when they did not exist, and to put forward spurious pedigrees better calculated to maintain their position when a native descent had lost its value and was too weak to serve their purpose. From this period MS. histories of the leading Highland families began to be compiled, in which these pretensions were advanced and spurious charters inserted. … The form which these pretentious genealogies took was that of making the eponymus or male ancestor of the clan a Norwegian, Dane, or Norman, or a cadet of some distinguished family, who succeeded to the chiefship and to the territory of the clan by marriage with the daughter and heiress of the last of the old Celtic line, thus combining the advantage of a descent which could compete with that of the great Norman families with a feudal succession to their lands; and the new form of the clan genealogy would have the greater tendency to assume this form where the clan name was derived not from a personal name or patronymic but from a personal epithet of its founder. … The conclusion, then, to which [an] analysis of the clan pedigrees which have been popularly accepted at different times has brought us, is that, so far as they profess to show the origin of the different clans, they are entirely artificial and untrustworthy, but that the older genealogies may be accepted as showing the descent of the clan from its eponymus or founder, and within reasonable limits for some generations beyond him, while the later spurious pedigrees must be rejected altogether. It may seem surprising that such spurious pedigrees and fabulous origins should be so readily credited by the Clan families as genuine traditions, and receive such prompt acceptance as the true fount from which they sprung; but we must recollect that the fabulous history of Hector Boece was as rapidly and universally adopted as the genuine annals of the national history, and became rooted in those parts of the country to which its fictitious events related as local traditions. When Hector Boece invested the obscure usurper Grig with the name and attributes of a fictitious king, Gregory the Great, and connected him with the royal line of kings, the Clan Gregor at once recognised him as their eponymous ancestor, and their descent from him is now implicitly believed in by all the MacGregors. It is possible, however, from these genealogies, and from other indications, to distribute the clans in certain groups, as having apparently a closer connection with each other, and these groups we hold in the main to represent the great tribes into which the Gaelic population was divided before they became broken up into clans. The two great tribes which possessed the greater part of the Highlands were the Gallgaidheal or Gael in the west, who had been under the power of the Norwegians, and the great tribe of the Moravians, or Men of Moray, in the Central and Eastern Highlands. To the former belong all the clans descended of the Lords of the Isles, the Campbells and Macleods probably representing the older inhabitants of their respective districts; to the latter belong in the main the clans brought in the old Irish genealogies from the kings of Dalriada of the tribe of Lorn, among whom the old Mormaers of Moray appear. The group containing the Clan Andres or old Rosses, the Mackenzies and Mathesons, belong to the tribe of Ross, the Clan Donnachy to Athole, the Clan Lawren to Stratherne, and the Clan Pharlane to Lennox, while the group containing the MacNabs, Clan Gregor, and Mackinnons, appear to have emerged from Glendochart, at least to be connected with the old Columban monasteries. The Clans, properly so called, were thus of native origin; the surnames partly of native and partly of foreign descent." _W. F. Skene, Celtic Scotland, book 3, chapter 9 (volume 3)._ {479} CLARENDON, The Constitutions and the Assize of. See ENGLAND: A. D. 1162-1170. CLARIAN ORACLE, The. See ORACLES OF THE GREEKS. CLARK, George Rogers, and the conquest of the Northwest. See UNITED STATES OF AMERICA: A. D. 1778-1779. CLAUDIUS, Roman Emperor, A. D. 41-54. Claudius II., A. D. 268-270. CLAVERHOUSE AND THE COVENANTERS. See SCOTLAND: A. D.1679; 1681-1689, and 1689 (JULY). CLAY, Henry, The war of 1812. See UNITED STATES OF AMERICA: A. D. 1810-1812. Negotiation of the Treaty of Ghent. See UNITED STATES OF AMERICA: A. D. 1814 (DECEMBER). The Tariff question. See TARIFF LEGISLATION (UNITED STATES): A. D. 1816-1824, and 1832; and UNITED STATES OF AMERICA: A. D. 1828-1833. The Missouri Compromise. See UNITED STATES OF AMERICA: A. D. 1818-1821. In the Cabinet of President John Quincy Adams. See UNITED STATES OF AMERICA: A. D. 1825-1828. Defeat in the Presidential election. See UNITED STATES OF AMERICA: A. D. 1844. The Compromise Measures of 1850. See UNITED STATES OF AMERICA: A. D. 1850. CLAYBANKS AND CHARCOALS. During the American civil war the Conservative and Radical factions in Missouri were sometimes called Claybanks and Charcoals. _J. G. Nicolay and J. Hay, Abraham Lincoln, volume 8, page 204._ CLAYTON-BULWER TREATY, The. See NICARAGUA: A. D. 1850. CLEAR GRITS. See CANADA: A. D. 1840-1867. CLEISTHENES, Constitution of. See ATHENS: B. C. 510-507. CLEMENT II., Pope, A. D. 1046-1047. Clement III., Pope, A. D. 1187-1191. Clement IV., Pope, A. D. 1265-1268. Clement V., Pope, A. D. 1305-1314. Clement VI., Pope, A. D. 1342-1352. Clement VII., Pope, A. D. 1378-1394 (Antipope at Avignon). Clement VII., Pope, A. D. 1523-1534. Clement VIII., Pope, A. D. 1591-1605. Clement IX., Pope, A. D. 1667-1669. Clement X., Pope, A. D. 1670-1676. Clement XI., Pope, A. D. 1700-1721. Clement XII., Pope, A. D. 1730-1740. Clement XIII., Pope, A. D. 1758-1769. Clement XIV., Pope, A. D. 1769-1774. CLEOMENIC (KLEOMENIC) WAR, The. See GREECE: B. C. 280-146. CLEOPATRA AND CÆSAR. See ALEXANDRIA: B. C. 48-47. And Mark Antony. See ROME: B. C. 31. CLEOPATRA'S NEEDLES. "The two obelisks known as Cleopatra's Needles were originally set up by Thothmes III. at Heliopolis. Augustus transferred them to Alexandria, where they remained until recently. At present (July, 1880) one ornaments the Thames Embankment [London] while the other is on its way to the United States of America." _G. Rawlinson, History of Ancient Egypt, chapter 20, note._ The obelisk last mentioned now stands in Central Park, New York, having been brought over and erected by Commander Gorringe, at the expense of the late William H. Vanderbilt. _H. H. Gorringe, Egyptian Obelisks._ See, also, EGYPT: ABOUT B. C. 1700-1400. CLEPHES, King of the Lombards, A. D. 573-586. CLERGY, Benefit of. See BENEFIT OF CLERGY. CLERGY RESERVES. See CANADA: A. D. 1837. CLERMONT. See GERGOVIA OF THE ARVERNI. CLERMONT, The Council of. Speech of Pope Urban. See CRUSADES: A. D. 1094. CLERUCHI. See KLERUCHS. CLEVELAND, Grover: First Presidential election and administration. See UNITED STATES OF AMERICA: A. D. 1884 to 1889. Defeat in Presidential election. See UNITED STATES OF AMERICA: A. D. 1888. Second Presidential election. See UNITED STATES OF AMERICA: A. D. 1892. CLEVELAND: The founding and naming of the City (1796). See OHIO: A. D. 1786-1796. CLICHY CLUB. CLICHYANS, The. See FRANCE: A. D. 1797 (SEPTEMBER). CLIENTES, Roman. "To [the Roman] family or household united under the control of a living master, and the clan which originated out of the breaking up of such households, there further belonged the dependents or 'listeners' (clientes, from 'cluere'). This term denoted not the guests, that is, the members of similar circles who were temporarily sojourning in another household than their own, and still less the slaves who were looked upon in law as the property of the household and not as members of it, but those individuals who, while they were not free burgesses of any commonwealth, yet lived within one in a condition of protected freedom. The class included refugees who had found a reception with a foreign protector, and those slaves in respect to whom their master had for the time being waived the exercise of his rights, and so conferred on them practical freedom. This relation had not properly the character of a relation 'de jure,' like the relation of a man to his guest or to his slave: the client remained non-free, although good faith and use and wont alleviated in his case the condition of non-freedom. Hence the 'listeners' of the household (clientes) together with the slaves strictly so-called formed the 'body of servants' ('familia') dependent on the will of the 'burgess' ('patronus,' like 'patricius')." _T. Mommsen, History of Rome, book 1, chapter 5._ ALSO IN: _Fustel De Coulanges, The Ancient City, book 4, chapters 1 and 6._ CLINTON, Dewitt, and the Erie Canal. See NEW YORK: A. D. 1817-1825. CLINTON, George, The first Governor of New York. See NEW YORK: A. D. 1777. CLINTON, General Sir Henry, and the war of the American Revolution. See UNITED STATES OF AMERICA: A. D. 1775 (APRIL-MAY); 1776 (JUNE), (AUGUST); 1778 (JUNE); 1778-1779; 1780 (FEBRUARY-AUGUST); 1781 (JANUARY). CLINTONIANS AND BUCKTAILS. See NEW YORK: A. D. 1817-1819. CLISSAU OR CLISSOW, Battle of (1702). See SCANDINAVIAN STATES (SWEDEN): A. D. 1701-1707. CLIVE'S CONQUESTS AND RULE IN INDIA. See INDIA: A. D. 1743-1752, to 1757-1772. {480} CLOACA MAXIMA OF ROME, The. "Even at the present day there stands unchanged the great sewer, the 'cloaca maxima,' the object of which, it may be observed, was not merely to carry away the refuse of the city, but chiefly to drain the large lake which was formed by the Tiber between the Capitoline, Aventine and Palatine, then extended between the Palatine and Capitoline, and reached as a swamp as far as the district between the Quirinal and Viminal. This work, consisting of three semicircles of immense square blocks, which, though without mortar, have not to this day moved a knife's breadth from one another … equalling the pyramids in extent and massiveness, far surpasses them in the difficulty of its execution. It is so gigantic, that the more one examines it the more inconceivable it becomes how even a large and powerful state could have executed it. … Whether the cloaca maxima was actually executed by Tarquinus Priscus or by his son Superbus is a question about which the ancients themselves are not agreed, and respecting which true historical criticism cannot presume to decide. But this much may be said, that the structure must have been completed before the city encompassed the space of the seven hills and formed a compact whole. … But such a work cannot possibly have been executed by the powers of a state such as Rome is said to have been in those times." _B. G. Niebuhr, Lectures on the History of Rome, lectures 5 and 8._ CLODOMIR, King of the Franks, at Orleans, A. D. 511-524. CLONARD, Monastery of. A great monastery founded in Meath, Ireland, by St. Finnian, in the sixth century, "which is said to have contained no fewer than 3,000 monks and which became a great training-school in the monastic life." The twelve principal disciples of Finnian were called the "Twelve Apostles of Ireland," St. Columba being the chief. _W. F. Skene, Celtic Scotland, book 2, chapter 2._ CLONTARF, Battle of. See IRELAND: A. D. 1014. CLONTARF MEETING, The. See IRELAND: A. D. 1841-1848. CLOSTER-SEVEN, Convention of. See GERMANY: A. D. 1757 (JULY-DECEMBER), and 1758. CLOTHAIRE I., King of the Franks, A. D. 511-561. Clothaire II., King of the Franks (Neustria), A. D. 584-628; (Austrasia), 613-622; Burgundy, 613-628. Clothaire III., King of the Franks (Neustria and Burgundy), A. D. 660-670. Clothaire IV., King of the Franks (Austrasia), A. D. 717-719. CLOVIS, King of the Franks, A. D. 481-511. Clovis II., King of the Franks (Neustria), A. D. 638-654; (Austrasia), 650-654; (Burgundy), 638-654. Clovis III., King of the Franks (Neustria and Burgundy), A. D. 691-695. CLUBS, Ancient Greek. See LESCHE, HETÆRIES, ERANI and THIASI. CLUBS: The Beef Steak. "In 1735 there was formed in the capital [London] the celebrated Beef Steak Club, or 'Sublime Society of Beef Steaks,' as its members always desired to be designated. The origin of this club is singular, and was in this wise. Rich, a celebrated harlequin, and patentee of Covent Garden Theatre in the time of George II., while engaged during the daytime in directing and controlling the arrangements of the stage scenery was often visited by his friends, of whom he had a very numerous circle. One day, while the Earl of Peterborough was present, Rich felt the pangs of hunger so keenly that he cooked a beef-steak and invited the earl to partake of it, which he did, relishing it so greatly that he came again, bringing some friends with him on purpose to taste the same fare. In process of time the beef-steak dinner became an institution. Some of the chief wits and greatest men of the nation, to the number of 24, formed themselves into a society, and took as their motto 'Steaks and Liberty.' Among its early celebrities were Bubb Doddington, Aaron Hill, Dr. Hoadley, Richard Glover, the two Colmans, Garrick and John Beard. The number of the 'steaks' remained at its original limit until 1785, when it was augmented by one, in order to secure the admission of the Heir-Apparent." _W. C. Sydney, England and the English in the 18th Century, chapter 6 (volume 1)._ CLUBS: The Brothers'. In 1711, a political club which took this name was founded in London by Henry St. John, afterwards Lord Bolingbroke, to counteract the "extravagance of the Kit Cat" and "the drunkenness of the Beefsteak." "This society … continued for some time to restrain the outburst of those elements of disunion with which the Harley ministry was so rife. To be a member of this club was esteemed a distinguished honour. They addressed each other as 'brother'; and we find their ladies in their correspondence claiming to be enrolled as sisters. The members of this club were the Dukes of Ormond, Shrewsbury, Beaufort; the Earls of Oxford, Arran, Jersey, Orrery, Bathurst; Lords Harley, Duplin, Masham; Sir Robert Raymond, Sir William Windham, Colonel Hill, Colonel Desney, St. John, Granville, Arbuthnot, Prior, Swift, and Friend." _G. W. Cooke, Memoirs of Bolingbroke, volume 1, chapter 10._ CLUBS: The Clichy. See FRANCE: A. D. 1797 (SEPTEMBER). CLUBS: The French Revolutionary. See FRANCE: A. D. 1790. CLUBS: The Hampden. See ENGLAND: A. D. 1816-1820. CLUBS: Dr. Johnson's. "During his literary career Dr. Johnson assisted in the foundation of no fewer than three clubs, each of which was fully deserving of the name. In 1749 he established a club at a house in Ivy Lane, Paternoster Row, and only the year before he died he drafted a code of rules for a club, of which the members should hold their meetings, thrice in each week, at the Essex Head in the Strand; an establishment which was then kept by a former servant of his old friends the Thrales. Those members who failed to put in an appearance at the club were required to forfeit the sum of two pence. There is an interesting account of one of the meetings of the Ivy Lane Club, at which Johnson presided, in Sir John Hawkins's biography of him. … The next club with which Johnson became acquainted was the most influential of them all, and was the one which is now chiefly remembered in connection with his name. It was, however, a plant of slow and gradual growth. The first meeting of its members, who exulted in the designation of 'The Club,' was held in 1763 at a hostelry called the Turk's Head, situated in Gerard Street, Soho. {481} 'The Club' retained that title until after the funeral of Garrick, when it was always known as 'The Literary Club.' As its numbers were small and limited, the admission to it was an honour greatly coveted in political, legal, and literary circles. 'The Club' originated with Sir Joshua Reynolds, then President of the Royal Academy, who at first restricted its numbers to nine, these being Reynolds himself, Samuel Johnson, Edmund Burke, Dr. Christopher Nugent (an accomplished Roman Catholic physician), Bennet Langton, Topham Beauclerk, Sir John Hawkins, Oliver Goldsmith, and M. Chamier, Secretary in the War Office. The members assembled every Monday evening punctually at seven o'clock, and, having partaken of an inexpensive supper, conversed on literary, scientific and artistic topics till the clock indicated the hour of retiring. The numbers of the Literary Club were subsequently augmented by the enrolment of Garrick, Edward Gibbon, Lord Charlemont, Sir William Jones, the eminent Oriental linguist, and James Boswell, of biographical fame. Others were admitted from time to time, until in 1791 it numbered 35. In December, 1772, the day of meeting was altered to Friday, and the weekly suppers were commuted to fortnightly dinners during the sitting of parliament. Owing to the conversion of the original tavern into a private house, the club moved, in 1783, first to Prince's, in Sackville Street; next to Le Telier's in Dover Street; then, in 1792, to Parsloe's in St. James's Street; and lastly, in February, 1799, to the Thatched House Tavern in St. James's Street, where it remained until long after 1848." _W. C. Sydney, England and the English in the 18th Century, chapter 6 (volume 1)._ CLUBS: The King's Head. See ENGLAND: A. D. 1678-1679. CLUBS: The Kit Cat. "The Kit Cat Club was instituted in 1699. Its most illustrious members were Congreve, Prior, Sir John Vanbrugh, the Earl of Orrery, and Lord Somers; but the members becoming more numerous, the most violent party obtained the majority, and the Earl and his friends were less regular in their attendance. … The Kit Cat took its name from a pastry-cook [Christopher Katt], whose pies formed a regular dish at the suppers of the club." _G. W. Cooke, Memoirs of Bolingbroke, volume 1, chapter 10, foot-note._ ALSO IN: _J. Timbs, Clubs and Club Life in London, pages 47-53._ _W. C. Sydney, England and the English in the 18th century, chapter 6._ CLUBS: The Mohocks. See MOHOCKS. CLUBS: The October and the March. "The October Club came first into importance in the latest years of Anne, although it had existed since the last decade of the 17th century. The stout Tory squires met together in the 'Bell' Tavern, in narrow, dirty King Street, Westminster, to drink October ale, under Dahl's portrait of Queen Anne, and to trouble with their fierce uncompromising Jacobitism the fluctuating purposes of Harley and the crafty counsels of St. John. The genius of Swift tempered their hot zeal with the cool air of his 'advice.' Then the wilder spirits seceded, and formed the March Club, which retained all the angry Jacobitism of the parent body, but lost all its importance." _J. McCarthy, History of the Four Georges, volume 1, chapter 5._ ALSO IN: _W. C. Sydney, England and the English in the 18th century, chapter 6._ CLUBMEN. See ENGLAND: A. D. 1645 (JULY-AUGUST). CLUGNY, OR CLUNY, The Monastery of. The famous monastery of Clugny, or Cluny, was founded A. D. 910, at Cluny, near Macon, in Burgundy, by the abbot Count Berno, who had previously established and ruled the monastery of Gigni, near Lyons. It was founded under the auspices and at the expense of William, Count of Auvergne, commonly called William the Pious. "In the disastrous times which followed the death of Charles the Great and the failure of his scheme to reorganize the Western world under a single head, the discipline of the religious houses fell with everything else; fell, not perhaps quite so soon, yet by the end of the ninth century had fallen almost as low as it was possible to fall. But here symptoms of a moral reaction showed themselves earlier than elsewhere. The revival dates from 910, the year of the foundation of the Monastery of Clugny in Burgundy, which was destined to exercise an enormous influence on the future of the Church. While matters at Rome were at their worst, there were silently training there the men who should inaugurate a new state of things [notably Hildebrand, afterwards Pope Gregory VII.] Already, so one said at the time, the whole house of the Church was filled with the sweet savour of the ointment there poured out. It followed that wherever in any religious house there were any aspirations after a higher life, any longings for reformation, that house affiliated itself to Clugny; thus beginning to constitute a Congregation, that is a cluster of religious houses, scattered it might be over all Christendom, but owning one rule, acknowledging the superiority of one mother house, and receiving its abbots and priors from thence. In the Clugnian Congregation, for example, there were about two thousand houses in the middle of the twelfth century—these mostly in France; the Abbot, or Arch-Abbot, as he was called, of Clugny, being a kind of Pope of Monasticism, and for a long time, the Pope excepted, quite the most influential Church-ruler in Christendom." _R. C, Trench, Lectures on Mediæval Church History, chapter 8._ ALSO IN: _S. R. Maitland, The Dark Ages, chapters 18-26._ _A. F. Villemain, Life of Gregory, VII. book 1._ _S. R. Gardiner and J. B. Mullinger, Introduction to the Study of English History, chapter 3, section 8._ E. F. Henderson, Select Historical Documents of the Middle Ages, book 3, number 4. CLUNIAC MONKS. See CLUGNY. CLUSIUM, Battle of (B. C. 83). See ROME: B. C. 88-78. CLYPEUS, The. The round iron shield of the Romans. _E. Guhl and W. Koner, Life of the Greeks and Romans, section 107._ CNOSSUS. See CRETE. CNUT. See CANUTE. CNYDUS, Battle of (B. C. 394). See GREECE: B. C. 399-387. COAHUILTECAN FAMILY, The. See AMERICAN ABORIGINES: COAHUILTECAN FAMILY. COAJIRO, The. See AMERICAN ABORIGINES: COAJIRO. COALITION MINISTRY OF FOX AND LORD NORTH. See ENGLAND: A. D. 1782-1783; and 1783-1787. COALITIONS AGAINST NAPOLEON. See FRANCE: A. D. 1805 (JANUARY-APRIL); {482} COALITIONS AGAINST NAPOLEON: GERMANY: A. D. 1812-1813, and 1813 (MAY-AUGUST), and FRANCE: A. D. 1814-1815. COALITIONS AGAINST REVOLUTIONARY FRANCE. See FRANCE: A. D. 1793 (MARCH-SEPTEMBER); 1798-1799 (AUGUST-APRIL). COBBLER'S LEAGUE, The. See GERMANY: A. D. 1524-1525. COBDEN, Richard, and the Free Trade movement. See TARIFF LEGISLATION (ENGLAND): A. D. 1836-1839; 1842; 1845-1846; and TARIFF LEGISLATION (FRANCE): A. D. 1853-1860. COBDEN-CHEVALIER COMMERCIAL TREATY, The. See TARIFF LEGISLATION (FRANCE): A. D. 1853-1860. COBURG, Origination of the Dukedom of. See SAXONY: A. D. 1180-1553. COCCIUM. An important Roman town in Britain, the remains of which are supposed to be found at Ribchester. _T. Wright, Celt, Roman and Saxon, chapter 5._ COCHIBO, The. See AMERICAN ABORIGINES: ANDESIANS. COCHIQUIMA, The. See AMERICAN ABORIGINES: ANDESIANS. COCO TRIBES. See AMERICAN ABORIGINES: GUCK OR COCO GROUP. COCONOONS, The. See AMERICAN ABORIGINES: MARIPOSAN FAMILY. COCOSATES, The. See AQUITAINE, THE ANCIENT TRIBES. COD, Cape: A. D. 1602. Named by Bartholomew Gosnold. See AMERICA: A. D. 1602-1605. COD, Cape: A. D. 1605. Called Cap Blanc by Champlain. See CANADA (NEW FRANCE): A. D. 1603-1605. COD, Cape: A. D. 1609. Named New Holland by Hudson. See AMERICA: A. D. 1609. ----------COD, Cape: End---------- CODE NAPOLEON, The. See FRANCE: A. D. 1801-1804. CODES. See LAWS, &c. CODS, The. See NETHERLANDS (HOLLAND): A. D. 1345-1354; and 1482-1493. CŒLE-SYRIA. "Hollow Syria"—the long, broad, fertile and beautiful valley which lies between the Libanus and Antilibanus ranges of mountains, and is watered by the Orontes and the Leontes or Littany rivers. "Few places in the world are more remarkable, or have a more stirring history, than this wonderful vale." _G. Rawlinson, Five Great Monarchies: Babylonia, chapter 1._ CŒNOBIUM. CŒNOBITES. "The word 'Cœnobium' is equivalent to 'monasterium' in the later sense of that word. Cassian distinguishes the word thus. 'Monasterium,' he says, 'may be the dwelling of a single monk, Cœnobium must be of several; the former word,' he adds, 'expressed only the place, the latter the manner of living.'" _I. G. Smith, Christian Monasticism, page 40._ ALSO IN: _J. Bingham, Antiquity of the Christian Church, book 7, chapter 2, section 3._ COFAN, The. See AMERICAN ABORIGINES: ANDESIANS. COGNOMEN, NOMEN, PRÆNOMEN. See GENS, ROMAN. COHORTS. See LEGION, ROMAN. COIMBRA: Early history. See PORTUGAL: EARLY HISTORY. COLBERT, The System of. Colbertism. See TARIFF LEGISLATION: A. D. 1664-1667 (FRANCE). Also, FRANCE: A. D. 1661-1683. COLCHESTER, Origin of. When Cæsar first opened to the Romans some knowledge of Britain, the site of modern Colchester was occupied by an "oppidum," or fastness of the Trinobantes, which the Romans called Camulodunum. A little later, Camulodunum acquired some renown as the royal town of the Trinobantine king, or prince, Cunobelin,—the Cymbeline of Shakespeare. It was after the death of Cunobelin, and when his son Caractacus was king, during the reign of the emperor Claudius, that the Romans began their actual conquest of Britain. Claudius was present, in person, when Camulodunum was taken, and he founded there the first Roman colony in the island, calling it Claudiana Victricensis. That name was too cumbrous to be preserved; but the colonial character of the town caused it to be called Colonia-ceaster, the Colonia fortress,—abbreviated, in time, to Colne-ceaster, and, finally, to Colchester. The colony was destroyed by the Iceni, at the time of their rising, under Boadicea, but was reconstituted and grew into an important Roman town. _C. L. Cutts, Colchester, chapters 1-6._ COLCHESTER: A. D. 1648. The Roundhead siege and capture. On the collapse of the Royalist rising of 1648, which produced what is called the Second Civil War of the Puritan revolutionary period, Colchester received the "wreck of the insurrection," so far as London and the surrounding country had lately been threatened by it. Troops of cavaliers, under Sir Charles Lucas and Lord Capel, having collected in the town, were surrounded and beleaguered there by Fairfax, and held out against their besiegers from June until late in August. "After two months of the most desperate resistance, Colchester, conquered by famine and sedition, at last surrendered (Aug. 27); and the next day a court-martial condemned to death three of its bravest, defenders, Sir Charles Lucas, Sir George Lisle, and Sir Bernard Gascoign, as an example, it was said, to future rebels who might be tempted to imitate them. In vain did the other prisoners, Lord Capel at their head, entreat Fairfax to suspend the execution of the sentence, or at least that they should all undergo it, since all were alike guilty of the offence of these three. Fairfax, excited by the long struggle, or rather intimidated by Ireton, made no answer, and the condemned officers were ordered to be shot on the spot." Gascoign, however, was reprieved at the last moment. _F. P. Guizot, History of the English Revolution, book 8._ ALSO IN: _C. R. Markham, Life of the Great Lord Fairfax, chapters 26-27._ ----------COLCHESTER: End---------- COLCHIANS, The. "The Colchians appear to have been in part independent, in part subject to Persia. Their true home was evidently that tract of country [on the Euxine] about the river Phasis. … Here they first became known to the commercial Greeks, whose early dealings in this quarter seem to have given rise to the poetic legend of the Argonauts. The limits of Colchis varied at different times, but the natural bounds were never greatly departed from. They were the Euxine on the east, the Caucasus on the north, the mountain range which forms the watershed between the Phasis (Rion) and the Cyrus (Kur) on the west, and the high ground between Batoum and Kars (the Moschian mountains) on the south. … The most interesting question connected with the Colchians is that connected with their nationality. They were a black race dwelling in the midst of whites, and in a country which does not tend to make its inhabitants dark complexioned. That they were comparatively recent immigrants from a hotter climate seems therefore to be certain. The notion entertained by Herodotus of their Egyptian extraction appears to have been a conjecture of his own. … Perhaps the modern theory that the Colchians were immigrants from India is entitled to some share of our attention. … If the true Colchi were a colony of blacks, they must have become gradually absorbed in the white population proper to the country." _G. Rawlinson, History of Herodotus, book 7, appendix. 1._ See, also, ALARODIANS. {483} COLD HARBOR, First and second battles of. See UNITED STATES OF AMERICA: A. D. 1862 (JUNE-JULY: VIRGINIA), and 1864 (MAY-JUNE: VIRGINIA). COLDEN, Cadwallader, The lieutenant-governorship of. See NEW YORK: A. D. 1773-1774 to 1775 (APRIL-SEPTEMBER). COLIGNY, Admiral de, The religious wars in France. See FRANCE: A. D. 1560-1563 to 1572. American Colonies. See FLORIDA: A. D. 1562-1563, 1564-1565, and 1565. COLLAS, The. See PERU: THE ABORIGINAL INHABITANTS. COLLEGIA. Numerous associations called "collegia" existed in ancient Rome, having various purposes. Some were religious associations (collegia templorum); some were organizations of clerks or scribes; some were guilds of workmen; some appear to have had a political character, although the political clubs were more commonly called "sodalitates." _G. Long, Decline of the Roman Republic, volume 3, chapter 11._ COLLINE GATE, D'HERBOIS Battle of the (B. C. 83). See ROME: B. C. 88-78. COLLOT, and the French Revolutionary Committee of Public Safety. See FRANCE: A. D. 1793 (JUNE-OCTOBER), to 1794-1795 (JULY-APRIL). COLMAR, Cession to France. See GERMANY: A. D. 1648. COLMAR, Battle of (1674). See NETHERLANDS (HOLLAND): A. D. 1674-1678. COLOGNE: Origin. See COLONIA AGRIPPINENSIS. COLOGNE: The Electorate. See GERMANY: A. D. 1125-1152. COLOGNE: In the Hanseatic League. See HANSA TOWNS. ----------COLOGNE: End---------- COLOMAN. See KOLOMAN. COLOMBEY-NOUILLY, OR BORNY, Battle of. See FRANCE: A. D. 1870 (JULY-AUGUST). COLOMBIA, United States of. See COLOMBIAN STATES. COLOMBIAN STATES, The. This general title will be used, for convenience, to cover, for considerable periods of their history, the territory now divided between the republics of Venezuela, Ecuador, and the United States of Colombia (formerly New Granada), the latter embracing the Isthmus of Panama. The history of these countries being for a long time substantially identical in the main, and only distinguishable at intervals, it seems to be difficult to do otherwise than hold it, somewhat arbitrarily, under one heading, until the several currents of events part company distinctly. COLOMBIAN STATES: The aboriginal inhabitants. See AMERICAN ABORIGINES: CHIBCHA. COLOMBIAN STATES: A. D. 1536-1731. The Spanish conquest of New Granada. Creation of the new vice-royalty. "For some time after the disastrous failure of the attempt of Las Casas to found a colony on the Pearl coast of Cumaná, the northern portion of Spanish South America, from the Orinoco westwards, is almost lost to history. The powers working for good had signally failed, and the powers of evil seemed to have it almost all their own way. … Lying behind these extensive coasts to the westward in the interior, is the region to which the Spaniards gave the name of the kingdom of New Granada, the name being applied in consequence of a resemblance which was detected between the plain around Santa Fe de Bogotá and the royal Vega which adjoins the historical Moorish capital. New Granada was a most extensive region, comprising as it did the entire country from sea to sea in the north, lying between 60° and 78° longitude, and from 6° to 15° of latitude." The Spanish conquest of New Granada was achieved in the main by Ximenes de Quesada, who invaded the country from the north, although the governor of Quito, Benalcazar, entered it likewise from the south. "Ximenes de Quesada came to America about the year 1535, in the suite of the Governor of Santa Marta, by whom he was selected to lead an expedition against the Chibchas, who dwelt on the plain of Bogotá and around the headwaters of the Magdalena. Setting out in April 1536 with 800 men, he succeeded in pushing his way through the forest and across innumerable streams. He contrived to subsist for eight months, during which he traversed 450 miles, enduring meanwhile the very utmost exertions and privations that human nature could support. … When he had surmounted the natural difficulties in his path, his remaining force consisted of but 166 men, with 60 horses. On March 2d, 1537, he resumed his advance; and, as usually happened, the mere sight of his horsemen terrified the Indians into submission. At Tunja, according to the Spanish historians, he was treacherously attacked whilst resting in the palace of one of the chiefs. … In any case, the chief was taken, and, after much slaughter, Ximenes found himself the absolute possessor of immense riches, one golden lantern alone being valued at 6,000 ducats. From Tunja Ximenes marched upon the sacred city of Iraca, where two Spanish soldiers accidentally set fire to the great Temple of the Sun. The result was that, after a conflagration which lasted several days, both the city and the temple were utterly destroyed. … On the 9th of August, 1538, was founded the city of Bogotá. Ximenes was soon here joined by Frederman, a subject of the Emperor Charles V., with 160 soldiers, with whom he had been engaged in conquering Venezuela; and likewise by Benalcazar, the conqueror of Quito. This latter warrior had crossed the continent in triumph at the head of 150 Spaniards, together with a multitude of native followers." {484} In the intrigues and jealous rivalries between the three which followed, Ximenes de Quesada was pushed aside, at first, and even fined and banished by the Emperor; but in the end he triumphed and was appointed marshal of the kingdom of New Granada. "On his return to Bogotá in 1551, he, to his credit, exhibited an energy in protecting the people of the country against their invaders, equal to that which he had displayed in effecting their conquest. Ten years later he commanded a force organized to repel an attack from the ruler of Venezuela; shortly after which he was appointed Adelantado of the Kingdom of New Granada. He devoted three years, and an enormous amount of toil and money, to an absurd expedition in quest of the fabled El Dorado [see EL DORADO]." Quesada died of leprosy in 1572. Until 1718 the kingdom of New Granada remained subject to the Viceroy of Peru. In that year the Viceroyalty of Peru "was divided into two portions, the northern region, from the frontiers of Mexico as far as to the Orinoco, and on the Southern Sea from Veragua to Tumbez, forming the Viceroyalty of New Granada, of which the capital was Bogota. To this region, likewise, was assigned the inland province of Quito. The Viceroyalty of New Granada, in fact, comprised what now [1884] forms the Republic of Venezuela, the United States of Columbia, and the Republic of Equador." In 1731 "it was deemed expedient to detach from the Viceroyalty of New Granada the provinces of Venezuela, Maracaibo, Varinas, Cumaná, and Spanish Guyana, and to form them into a separate Captain-Generalship, the residence of the ruler being fixed at Caracas in Venezuela." _R. G. Watson, Spanish and Portuguese South America, volume 2, chapter 9._ COLOMBIAN STATES: A. D. 1810-1819. The struggle for independence and its achievement. Miranda and Simon Bolivar. The Earthquake in Venezuela. The founding of the Republic of Colombia. "The Colombian States occupy the first place in the history of South American independence. … The Colombian States were first in the struggle because they were in many ways nearest to Europe. It was through them that intercourse between the Pacific coast and Europe was mainly carried on: Porto Bello and Carthagena were thus the main inlets of European ideas. Besides, there was here constant communication with the West Indies; and government, population and wealth were less centralised than in the more important viceroyalties of Mexico and Peru. The Indians of New Granada had always been a restless race, and the increase of taxation which was resorted to for the defence of the coast in the war with Great Britain (1777-1783) produced discontents among the whole population, both red and white. … The French Revolution, coming soon afterwards, was another link in the chain of causes. … In Venezuela, which the industry of its inhabitants had raised from a poor mission district to a thriving commercial province, the progress of modern ideas was yet faster. … The conquest of Trinidad by England in 1797 gave a new turn to the movement. … It was from Trinidad that the first attempts were made to excite the Spanish colonists to revolution. Francis Miranda, by whom this was done, was a type of many other men to whom is due the credit of leading the South American peoples to independence. He was a native of Caraccas, and when a young man had held a French commission in the American War of Independence. On his return to Venezuela in 1783 he found the populace, as we have already mentioned, in an excited state, and finding that he was suspected of designs for liberating his own country, he went to Europe, and again attached himself to the French service. … Being proscribed by the Directory, he turned to England, and … when the war [between England and Spain] broke out afresh in 1804, and England sent out an expedition to invade Buenos Ayres, Miranda believed that his opportunity was come. In 1806, by English and American aid, he sailed from Trinidad and landed with 500 men on the coast of Venezuela. But the 'Colombian Army,' as Miranda named it, met with a cool reception among the people. His utter inability to meet the Spanish forces compelled him to retreat to Trinidad, nor did he reappear on the continent until after the revolution of 1810. The principal inhabitants of Caraccas had been meditating the formation of a provisional government, on the model of the juntas of Spain, ever since the abdication of the king [see SPAIN: A. D. 1807-1808]; but it was not until 1810, when the final victory of Napoleon in Spain appeared certain, that they made a decisive movement in favour of independence. Spain, for the time at least, was now blotted out of the list of nations. Acting, therefore, in the name of Ferdinand VII., they deposed the Spanish colonial officers, and elected a supreme junta or council. Similar juntas were soon established in New Granada, at Santa Fe, Quito, Carthagena, and the other chief towns of the Viceroyalty … and the fortune of the patriot party in new Granada, from their close neighbourhood, was closely linked with that of the Venezuelans. The Regency of Cadiz, grasping for itself all the rights and powers of the Spanish nation, determined to reduce the colonists to subjection. They therefore declared the port of Caraccas in a state of blockade, as the British government had done in the previous generation with that of Boston; and, as in the case of Boston, this resolution of the Regency amounted to a declaration of war. … A congress of all the provinces of Venezuela now met at Caraccas, and published a declaration of independence on the 5th of July, 1811, and those of Mexico and New Granada soon followed. … The powers of nature seemed to conspire with the tyranny of Europe to destroy the young South American Republic. On the 26th of March, 1812, Venezuela was visited by a fearful earthquake, which destroyed the capital [Caraccas] and several other towns, together with 20,000 people, and many others perished of hunger and in other ways. This day was Holy Thursday; and the superstitious people, prompted by their priests, believed this awful visitation to be a judgment from God for their revolt. The Spanish troops, under Monteverde, now began a fresh attack on the disquieted Venezuelans. Miranda, who on his return had been placed at the head of the army, had in the meantime overrun New Granada, and laid the foundation of the future United States of Colombia. But the face of affairs was changed by the news of the earthquake. Smitten with despair, his soldiers now deserted to the royalists; he lost ground everywhere; the fortress of Puerto Cavello, commanded by the great Bolivar, then a colonel in the service of the Republic, was surrendered through treachery. {485} On the 25th of June Miranda himself capitulated, with all his forces; and Venezuela fell once more into the hands of the royalists. Miranda himself was arrested, in defiance of the terms of the surrender, and perished in an European dungeon, as Toussaint had perished a few years before. … Monteverde emptied the prisons of their occupants, and filled them with the families of the principal citizens of the republic; and Caraccas became the scene of a Reign of Terror. After Miranda's capitulation, Bolivar had gone to New Granada, which still maintained its independence, and entered into the service of that republic. Bolivar now reappeared in a new character, and earned for himself a reputation in the history of the new world which up to a certain point ranks with that of Washington. Simon Bolivar, like Miranda, was a native of Caraccas. … Like Miranda, he had to some extent learned modern ideas by visiting the old world and the United States. When the cruelties of Monteverde had made Venezuela ripe for a new revolt, Bolivar reappeared on his native soil at the head of a small body of troops from the adjacent republic. The successes which he gained so incensed the royalists that they refused quarter to their prisoners, and war to the death ('guerra a muerte') was proclaimed. All obstacles disappeared before Bolivar's generalship, and on the 4th of August, 1813, he publicly entered Caraccas, the fortress of Puerto Cavello being now the only one in the possession of the royalists. Bolivar was hailed with the title of the liberator of Venezuela. He was willing to see the republic restored; but the inhabitants very properly feared to trust at this time to anything but a military government, and vested the supreme power in him as dictator (1814). The event indeed proved the necessity of a military government. The defeated royalists raised fresh troops, many thousands of whom were negro slaves, and overran the whole country; Bolivar was beaten at La Puerta, and forced to take refuge a second time in New Granada; and the capital fell again into the hands of the royalists. … The War of Independence had been undertaken against the Regency; and had Ferdinand, on his restoration to the throne in 1814, shown any signs of conciliation, he might yet have recovered his American provinces. But the government persisted in its course of absolute repression. … New Granada, where Bolivar was general in chief of the forces, was the only part where the insurrection survived; and in 1815 a fleet containing 10,000 men under General Morillo arrived off Carthagena, its principal port. … Carthagena was only provisioned for a short time: and Bolivar, overpowered by numbers, quitted the soil of the continent and went to the West Indies to seek help to relieve Carthagena, and maintain the contest for liberty." Obtaining assistance in Hayti, he fitted out an expedition "which sailed in April from the port of Aux Cayes. Bolivar landed near Cumana, in the eastern extremity of Venezuela, and from this point he gradually advanced westwards, gaining strength by slow degrees. In the meantime, after a siege of 116 days, Carthagena surrendered; 5,000 of its inhabitants had perished of hunger. Both provinces were now in Morillo's hands. Fancying himself completely master of the country, he proceeded to wreak a terrible vengeance on the Granadines. But at the news of Bolivar's reappearance, though yet at a distance, the face of affairs changed. … His successes in the year 1817 were sure, though slow: in 1818, after he had been joined by European volunteers, they were brilliant. Bolivar beat the royalists in one pitched battle after another [Sagamoso, July 1, 1819, and Pantano de Bargas, July 25]: and at length a decisive victory was won by his lieutenant, Santander, at Boyaca, in New Granada, August 1, 1819. This battle, in which some hundreds of British and French auxiliaries fought on the side of liberty, completely freed the two countries from the yoke of Spain." _E. J. Payne, History of European Colonies, chapter 16._ ALSO IN: _C. S. Cochrane, Journal of a Residence in Colombia, volume 1, chapters 6-8._ _H. Brownell, North and South America Illustrated, pages 316-334._ _C. Cushing, Simon Bolivar (North American Review, January, 1829, and January, 1830)._ _H. L. V. D. Holstein, Memoirs of Bolivar, chapters 3-20._ _Major Flintner, History of the Revolution of Caraccas._ COLOMBIAN STATES: A. D. 1819-1830. The glory and the fall of Bolivar. Dissolution of the Colombian Federation. Tyranny under the Liberator, and monarchical schemes. Three days after the battle of Boyaca, Bolivar entered Bogota in triumph. "A congress met in December and decided that Venezuela and Nueva Granada should form one republic, to be called Colombia. Morillo departed for Europe in 1820, and the victory gained by Bolivar at Carabobo on June 24, 1821, decided the fate of Colombia. In the following January General Bolivar assembled an army at Popayan to drive the Spaniards out of the province of Quito. His second in command, General Sucre, led an advanced guard, which was reinforced by a contingent of volunteers from Peru, under Santa Cruz. The Spanish General Ramirez was entirely defeated in the battle of Pichincha, and Quito was incorporated with the new republic of Colombia." _C. R. Markham, Colonial History of South America (Narrative and Critical History of America, volume 8, chapter 5)._ "The provinces of New Granada and Venezuela, together with the Presidency of Quito, now sent delegates to the convention of Cucuta, in 1821, and there decreed the union of the three countries as a single state by the name of the Republic of Colombia. The first Colombian federal constitution was concocted by the united wisdom of the delegates; and the result might easily have been foreseen. It was a farrago of crude and heterogeneous ideas. Some of its features were imitated from the American political system, some from the English, some from the French. … Bolivar of course became President: and the Republic had need of him. The task of liberation was not yet completed. Carthagena, and many other strong places, remained in Spanish hands. Bolivar reduced these one by one, and the second decisive victory of Carabobo, in 1822, finally secured Colombian freedom. The English claim the chief share in the battle of Carabobo: for the British legion alone carried the main Spanish position, losing in the feat two-thirds of its numbers. The war now fast drew to its close. The republic was able to contest with the invaders the dominion of the sea: General Padilla, on the 23rd of July, 1823, totally destroyed the Spanish fleet: and the Spanish commander finally capitulated at Puerto Cavello in December. {486} All these hard-won successes were mainly owing to the bravery and resolution of Bolivar. Bolivar deserves to the full the reputation of an able and patriotic soldier. He was now set free … to render important services to the rest of South America: and among the heroes of independence perhaps his name will always stand first. But Bolivar the statesman was a man very different from Bolivar the general. He was alternately timid and arbitrary. He was indeed afraid to touch the problems of statesmanship which awaited him: but instead of leading the Colombian people through independence to liberty, he stubbornly set his face against all measures of political or social reform. His fall may be said to have begun with the moment when his military triumphs were complete. The disaffection to the constitution of the leading people in Venezuela and Ecuador [the new name given to the old province of Quito, indicating its position at the equator] in 1826 and 1827, was favoured by the Provincial governors, Paez and Mosquera; and Bolivar, instead of resisting the disintegration of the state, openly favoured the military dictatorships which Paez and Mosquera established. This policy foreshadowed the reign of absolutism in New Granada itself. Bolivar … had now become not only the constitutional head of the Colombian federation, but also the military head of the Peruvian republics [see PERU: A. D. 1820-1826, 1825-1826, and 1826-1876]: and there can be no doubt that he intended the Colombian constitution to be reduced to the Peruvian model. As a first step towards reuniting all the South American nations under a military government, Paez, beyond reasonable doubt, with Bolivar's connivance, proclaimed the independence of Venezuela, April 30th, 1826. This practically broke up the Colombian federation: and the destruction of the constitution, so far as it regarded New Granada itself, soon followed. Bolivar had already resorted to the usual devices of military tyranny. The terrorism of Sbirri, arbitrary arrests, the assumption of additional executive powers, and, finally, the suppression of the vice-presidency, all pointed one way. … At length, after the practical secession of Venezuela and Ecuador under their military rulers, Congress decreed a summons for a Convention, which met at Ocaña in March, 1828. … The liberals, who were bent on electoral reform and decentralization, were paralyzed by the violent bearing of the Bolivian leaders: and Bolivar quartered himself in the neighbourhood, and threatened the Convention at the head of an army of 3,000 veterans. He did not, however, resort to open force. Instead of this, he ordered his party to recede from the Convention: and this left the Convention without the means of making a quorum. From this moment the designs of Bolivar were unmistakable. The dissolution of the Convention, and the appointment of Bolivar as Dictator, by a junta of notables, followed as a matter of course; and by the 'Organic decree' of August 1828, Bolivar assumed the absolute sovereignty of Colombia. A reign of brute force now followed: but the triumph of Bolivar was only ephemeral. … The Federation was gone: and it became a question of securing military rule in the separate provinces. A portentous change now occurred in Ecuador. The democratic party under Flores triumphed over the Bolivians under Mosquera: and Paez assured his chief that no help was to be expected from Venezuela. At the Convention of Bogota, in 1830, though it was packed with Bolivar's nominees, it became clear that the liberator's star had set at last. … This convention refused to vote him President. Bolivar now withdrew from public life: and a few months later, December 17, 1830, he died broken-hearted at San Pedro, near Santa Martha. Bolivar, though a patriot as regarded the struggle with Spain, was in the end a traitor to his fellow citizens. Recent discoveries leave little doubt that he intended to found a monarchy on the ruins of the Spanish dominion. England and France, both at this time strongly conservative powers, were in favour of such a scheme; and a Prince of the House of Bourbon had already been nominated to be Bolivar's successor." _E. J. Payne, History of European Colonies, chapter 16._ "About one month before his death, General Bolivar, the so-called 'Liberator' of South America, wrote a letter to the late General Flores of Ecuador, in which the following remarkable passages occur, which have never before been published in the English language: 'I have been in power for nearly 20 years, from which I have gathered only a few definite results: 1. America, for us, is ungovernable. 2. He who dedicates his services to a revolution, plows the sea. 3. The only thing that can be done in America, is to emigrate. 4. This country will inevitably fall into the hands of the unbridled rabble, and little by little become a prey to petty tyrants of all colors and races.'" _F. Hassaurek, Four Years among Spanish-Americans, chapter 12._ ALSO IN: _J. M. Spence, The Land of Bolivar, volume 1, chapter 7._ _E. B. Eastwick, Venezuela, chapter 11 (Battle of Carabobo)._ COLOMBIAN STATES: A. D. 1821-1854. Emancipation of slaves. The abolition of slavery in the three republics of New Granada, Venezuela and Ecuador was initiated in the Republic of Colombia, while it embraced them all. "By a law of the 21st of July, 1821, it was provided that the children of slaves, born after its publication in the principal cities of the republic, should be free. … Certain revenues were appropriated to the creation of an emancipation fund in each district. … Aside from a certain bungling looseness with which almost all Spanish-American laws are drawn, it [the act of 1821] contains some very sensible regulations, and served to lay a solid foundation for the work of emancipation, since completed by the three republics which then constituted Colombia." In Ecuador the completion of emancipation was reached in 1854. _F. Hassaurek, Four Years among Spanish-Americans, pages 330-333._ COLOMBIAN STATES: A. D. 1826. The Congress of Panama. "The proposition for assembling this body emanated from Bolivar, who, in 1823, as president of Colombia, invited the governments of Mexico, Peru, Chile, and Buenos Ayres, to form a confederacy of the Spanish-American states, by means of plenipotentiaries to be convened, in the spirit of classic analogy, in the isthmus of Panama. To this invitation the governments of Peru and Mexico promptly acceded, Chile and Buenos Ayres neglected or declined to be represented in the assembly, for the reasons which we shall presently state. {487} This magnificent idea of a second Achæan League seized on the imaginations of many speculative and of some practical men in America and Europe, as destined to create a new era in the political history of the world by originating a purer system of public law, and almost realizing Bernardin de Saint Pierre's league of the modern nations. In its original shape, it was professedly a plan of a belligerent nature, having for its main object to combine the revolutionized states against the common enemy. But time was required for carrying it into effect. Meanwhile the project, magnified by the course of events, began to change its complexion. The United States were invited to participate in the Congress, so as to form an American policy, and a rallying point for American interests, in opposition to those of Europe; and, after the discussions which are so familiar to all, the government of the United States accepted the invitation, and despatched its representatives to Panama. … In the interval, between the proposal of the plan and its execution, Central America was added to the family of American nations, and agreed to take part in the Congress. At length, after many delays, this modern Amphictyonic Council, consisting of plenipotentiaries from Colombia, Central America, Peru and Mexico, assembled in the city of Panama, June 22, 1826, and in a session of three weeks concluded various treaties; one of perpetual union, league, and confederation; others relating to the contingents which the confederates should contribute for the common defence; and another for the annual meeting of the Congress in time of war. Having thus promptly despatched their private affairs, the assembly adjourned to Tacubaya in Mexico, on account of the insalubrious climate of Panama, before the delegation of the United States had arrived; since when it has justly acquired the epithet of 'introuvable,' and probably never will reassemble in its original form. Is there not a secret history of all this? Why did Chile and Buenos Ayres refuse to participate in the Congress? Why has it now vanished from the face of the earth? The answer given in South America is, that Bolivar proposed the assembly as part of a grand scheme of ambition,—ascribed to him by the republican party, and not without some countenance from his own conduct,—for establishing a military empire to embrace the whole of Spanish-America, or at least an empire uniting Colombia and the two Perus. To give the color of plausibility to the projected assembly, the United States were invited to be represented; and it is said Bolivar did not expect, nor very graciously receive, their acceptance of the invitation." _C. Cushing, Bolivar and the Bolivian Constitution (North American Review, January, 1830)._ In the United States "no question, in its day, excited more heat and intemperate discussion, or more feeling between a President and Senate, than this proposed mission to the Congress of American nations at Panama; and no heated question ever cooled off and died out so suddenly and completely. … Though long since sunk into oblivion, and its name almost forgotten, it was a master subject on the political theatre during its day; and gave rise to questions of national and of constitutional law, and of national policy, the importance of which survive the occasion from which they sprung; and the solution of which (as then solved), may be some guide to future action, if similar questions again occur. Besides the grave questions to which the subject gave rise, the subject itself became one of unusual and painful excitement. It agitated the people, made a violent debate in the two Houses of Congress, inflamed the passions of parties and individuals, raised a tempest before which Congress bent, made bad feeling between the President [John Quincy Adams] and the Senate; and led to the duel between Mr. Randolph and Mr. Clay. It was an administration measure, and pressed by all the means known to an administration. It was evidently relied upon as a means of acting upon the people—as a popular movement which might have the effect of turning the tide which was then running high against Mr. Adams and Mr. Clay. … Now, the chief benefit to be derived from its retrospect—and that indeed is a real one—is a view of the firmness with which was then maintained, by a minority, the old policy of the United States, to avoid entangling alliances and interference with the affairs of other nations;—and the exposition of the Monroe doctrine, from one so competent to give it as Mr. Adams." _T. H. Benton, Thirty Years' View, chapter 25 (volume 1)._ ALSO IN: _G. F. Tucker, The Monroe Doctrine, chapter 3._ _C. Schurz, Life of Henry Clay, chapter 11 (volume 1)._ _International American Conference (of 1889): Reports and Discussions, volume 4, History appendix._ COLOMBIAN STATES: A. D. 1830-1886. Revolutions and civil wars. The New Confederation (1863) of the United States of Colombia. The Republic of Colombia. "New Granada was obliged in 1830 to recognize the disruption of Colombia, which had long been an accomplished fact. From this date the three states have a separate history, which is very much of a piece, though Venezuela was for some years preserved from the intestine commotions which have from the beginning distracted New Granada and Ecuador. … Mosquera, who had won the election which decided the fate of Bolivar did not long occupy the presidency. … Mosquera was soon driven out by General Urdanete, who was now at the head of the conservative or Bolivian party. But after the death of their leader, this party suffered a natural relapse, and Urdanete was overthrown early in 1831. The history of New Granada may be said really to commence with the presidency of Bolivar's old rival and companion in arms, Santander, who was elected under the constitution of 1832. … His presidency … was a comparatively bright episode: and with its termination in 1836 begins the dark and troubled period which the Granadines emphatically designate by the name of the 'Twelve Years.' The scanty measure of liberalism which Santander had dealt out to the people was now withdrawn. Marquez, his successor, was a sceptic in politics and a man of infirm will. … Now began the ascendancy of clericalism, of absolutist oligarchy, and of government by the gallows. This same system continued under President Herran, who was elected in 1841; and then appeared on the scene, as his chief minister, the famous Dr. Ospina," who brought back the Jesuits and curtailed the constitution. Liberalism again gained ground, electing General Lopez to the presidency in 1849 find once more expelling the Jesuits. In April 1854 a radical revolution overturned the constitution and President Obando was declared dictator. The conservatives rallied, however, and regained possession of the government before the close of the year. {488} In 1857 Ospina entered on the presidency and civil war soon raged throughout the country. "After a hundred fights the revolution triumphed in July, 1861. … Mosquera, who was now in possession of the field, was a true pupil of Bolivar's, and he thought the time had come for reviving Bolivar's plans. … In 1863 Mosquera's new Federal Constitution was proclaimed. Henceforth each State [of the eight federal States into which the 44 provinces of New Granada were divided] became practically independent under its own President; and to mark the change the title of the nation was altered. At first it was called the Granadine Confederation: but it afterwards took the name of Colombia [the United States of Colombia], which had formerly been the title of the larger Confederation under Bolivar. Among the most important facts in recent Colombian history is the independence of the State of Panama, which has become of great importance through the construction of the railway connecting the port of Colon, or Aspinwall, as it was named by the Americans, on the Atlantic, with that of Panama on the Pacific. This rail way was opened in 1855; and in the same year Panama declared itself a sovereign state. The State of Panama, after many years of conservative domination, has now perhaps the most democratic government in the world. The President is elected for two years only, and is incapable of re-election. Panama has had many revolutions of its own; nor has the new Federal Constitution solved all the difficulties of the Granadine government. In 1867 Mosquera was obliged to have recourse to a coup d'état, and declared himself dictator, but he was soon afterwards arrested; a conservative revolution took place; Mosquera was banished; and Gutierrez became President. The liberals, however, came back the next year, under Ponce. Since 1874 [the date of writing being 1879], General Perez has been President of Colombia." _E. J. Payne, History of European Colonies, chapter 16._ "The federal Constitution of 1863 was clearly formed on the model of the Constitution of the United States of America. It remained in force until 1886, when it was superseded by a law which gave the State a centralized organization and named it the 'Republic of Colombia.'" _Constitution of the Republic of Colombia, with Historical Introduction by B. Moses (Supplement to Annals of American Academy of Political and Social Science, January, 1893)._ COLOMBIAN STATES: A. D. 1885-1891. The Revolution of 1885. The constitution of 1886. The presidency of Dr. Nuñez. "Cartagena is virtually the centre of political power in Colombia, for it is the residence of President Nuñez, a dictator without the name. Before the revolution of 1885, during which Colon was burned and the Panama Railway protected by American marines, the States enjoyed a large measure of home rule. The insurgents who were defeated in that struggle were Radicals and advanced Liberals. They were making a stand against centralized government, and they were overthrown. When the followers of Dr. Nuñez were victorious, they transformed the constitutional system of the country. … Dr. Nuñez, who had entered public life as a Radical agitator, swung completely around the circle. As the leader of the National party he became the ally of Clericalism, and the defender of ecclesiastical privilege. Being a man of unrivalled capacity for directing public affairs and enforcing party discipline, he has established a highly centralized military government without incurring unpopularity by remaining constantly in sight and openly exercising authority. … Strong government has not been without its advantages; but the system can hardly be considered either republican or democratic. … Of all the travesties of popular government which have been witnessed in Spanish America, the political play enacted in Bogotá and Cartagena is the most grotesque. Dr. Nuñez is known as the titular President of the Republic. His practice is to go to the capital at the beginning of the presidential term, and when he has taken the oath of office to remain there a few weeks until all matters of policy and discipline are arranged among his followers. He then retires to his country-seat in Cartagena, leaving the vice-President to bear the burdens of state." _I. N. Ford, Tropical America, chapter 12._ COLOMBIAN STATES: A. D. 1892. Re-election of President Nuñez. In 1892, Dr. Rafael Nuñez was elected President for a fourth term, the term of office being six years. _Statesman's Year-book, 1893._ ----------COLOMBIAN STATES: End---------- COLONI. See DEDITITIUS. COLONIA AGRIPPINENSIS. Agrippina, the daughter of Germanicus and the mother of Nero, founded on the Rhine the Colonia Agrippinensis (modern Cologne)—probably the only colony of Roman veterans ever established under female auspices. The site had been previously occupied by a village of the Ubii. "It is curious that this abnormal colony has, alone, of all its kindred foundations, retained to the present day the name of Colonia." _C. Merivale, History of the Romans, chapter 50._ COLONIA, URUGUAY. See ARGENTINE REPUBLIC: A. D. 1580-1777. COLONIZATION SOCIETY, The American. See SLAVERY, Negro: A. D. 1816-1847. COLONNA, The. See Roman: 13TH-14TH CENTURIES, and A. D. 1347-1354; also PAPACY: A. D. 1294-1348. COLONUS, The. See SLAVERY, MEDIÆVAL: GERMANY. COLORADO: A. D. 1803-1848. Acquisition of the eastern part in the Louisiana Purchase and the western part from Mexico. See LOUISIANA: A. D. 1798-1803; and MEXICO: A. D. 1848. COLORADO: A. D. 1806-1876. Early explorations. Gold discoveries. Territorial and state organization. The first American explorer to penetrate to the mountains of Colorado was Lieutenant Zebulon Pike, sent out with a small party by General Wilkinson, in 1806. He approached within 15 miles of the Rocky Mountain Peak which bears his name. A more extensive official exploration of the country was made in 1819 by Major Stephen H. Long, whose report upon the whole region drained by the Missouri, Arkansas and Platte rivers and their tributaries was unfavorable and discouraging. Fremont's explorations, which touched Colorado, were made in 1843-44. "The only persons encountered in the Rocky mountains by Frémont at this time were the few remaining traders and their former employees, now their colonists, who lived with their Mexican and Indian wives and half-breed children in a primitive manner of life, usually under the protection of some defensive structure called a fort. {489} The first American families in Colorado were a part of the Mormon battalion of 1846, who, with their wives and children, resided at Pueblo from September to the spring and summer of the following year, when they joined the Mormon emigration to Salt Lake. … Measures were taken early in March, 1847, to select locations for two United States forts between the Missouri and the Rocky mountains, the sites selected being those now occupied by Kearney City and Fort Laramie. … Up to 1853 Colorado's scant population still lived in or near some defensive establishment, and had been decreasing rather than increasing for the past decade, owing to the hostility of the Indians." In 1858 the first organized searching or prospecting for gold in the region was begun by a party of Cherokee Indians and whites. Other parties soon followed; the search succeeded; and the Pike's Peak mining region was speedily swarming with eager adventurers. In the fall of 1858 two rival towns were laid out on the opposite sides of Cherry Creek. They were named respectively Auraria and Denver. The struggle for existence between them was bitter, but brief. Auraria succumbed and Denver survived, to become the metropolis of the Mountains. The first attempt at political organization was made at the Auraria settlement, in November, 1858, and took the form of a provisional territorial organization, under the name of the Territory of Jefferson; but the provisional government did not succeed in establishing its authority, opposed as it was by conflicting claims to territorial jurisdiction on the part of Utah, New Mexico, Kansas, Nebraska, and Dakota. At length, on the 28th of February, 1861, an act of Congress became law, by which the proposed new territory was duly created, but not bearing the name of Jefferson. "The name of Colorado was given to it at the suggestion of the man selected for its first governor. … 'Some,' says Gilpin, 'wanted it called Jefferson, some Arcadia. … I said the people have to a great extent named the States after the great rivers of the country … and the great feature of that country is the great Colorado river.'" Remaining in the territorial condition until July 1876, Colorado was then admitted to the Union as a state. _H. H. Bancroft, History of the Pacific States, volume 20: Colorado, chapter 2-6._ ----------COLORADO: End---------- COLOSSEUM, OR COLISEUM, The. "The Flavian Amphitheatre, or Colosseum, was built by Vespasian and Titus in the lowest part of the valley between the Cælean and Esquiline Hills, which was then occupied by a large artificial pool for naval fights ('Naumachia'). … The exact date of the commencement of the Colosseum is doubtful, but it was opened for use in A. D. 80. … As built by the Flavian Emperors the upper galleries ('mœniani') were of wood, and these, as in the case of the Circus Maximus, at many times caught fire from lightning and other causes, and did much damage to the stone-work of the building." _J. H. Middleton, Ancient Rome in 1885, chapter 10._ ALSO IN: _J. H. Parker, Archaeology of Rome, part 7._ _R. Burn, Rome and the Campagna, chapter 9, part 2._ See, also, ROME: A. D. 70-96. COLOSSUS OF RHODES. See RHODES. COLUMBAN CHURCH, The. The church, or the organization of Christianity, in Scotland, which resulted from the labors of the Irish missionary, Columba, in the sixth century, and which spread from the great monastery that he founded on the little island of Iona, or Ia, or Hii, near the greater island of Mull. The church of Columba, "not only for a time embraced within its fold the whole of Scotland north of the Firths of Forth and Clyde, and was for a century and a half the national church of Scotland, but was destined to give to the Angles of Northumbria the same form of Christianity for a period of thirty years." It represented some differences from the Roman church which two centuries of isolation had produced in the Irish church, from which it sprang. _W. F. Skene, Celtic Scotland, book 2, chapter 3._ ALSO IN: _Count de Montalembert, The Monks of the West, book 9 (volume 3)._ _G. F. Maclear, Conversion of the West: The Celts, chapters 7-10._ See CHRISTIANITY: 5TH-9TH CENTURIES, and 597-800. COLUMBIA, The District of. See WASHINGTON (CITY): A. D. 1791. COLUMBIA, The District of: A. D. 1850. Abolition of slave-trade in. See UNITED STATES OF AMERICA: A. D. 1850. COLUMBIA, The District of: A. D. 1867. Extension of suffrage to the Negroes. See UNITED STATES OF AMERICA: A. D. 1867 (JANUARY). ----------COLUMBIA, The District of: End---------- COLUMBIA, S. C., The burning of. See UNITED STATES OF AMERICA: A. D. 1865 (FEBRUARY-MARCH: THE CAROLINAS). COLUMBIA, Tennessee., Engagement at. See UNITED STATES OF AMERICA: A. D. 1864 (NOVEMBER: TENNESSEE). COLUMBIAN EXPOSITION, The World's. See CHICAGO: A. D. 1892-1893. also _C. D. Arnold, Author H. D. Higinbotham, Official Views Of The World's Columbian Exposition, COLUMBIAN ORDER, The. See TAMMANY SOCIETY. COLUMBUS, Voyages of. See AMERICA: A. D.1484-1492; 1492; 1493-1496; 1498-1505. COMANA. Comana, an ancient city of Cappadocia, on the river Sarus (Sihoon) was the seat of a priesthood, in the temple of Enyo, or Bellona, so venerated, so wealthy and so powerful that the chief priest of Comana counted among the great Asiatic dignitaries in the time of Cæsar. _G. Long, Decline of the Roman Republic, volume 5, chapter 22._ COMANCHES, The. See AMERICAN ABORIGINES: SNOSHONEAN FAMILY, and KIOWAN FAMILY, and APACHE GROUP. COMANS, The. See KIPCHAKS; PATCHINAKS; COSSACKS, and HUNGARY: A. D. 1114-1301. COMBAT, Judicial. See WAGER OF BATTLE. COMES LITTORIS SAXONICI. See SAXON SHORE, COUNT OF. COMES PALATII. See PALATINE COUNTS. COMITATUS. COMITES. GESITHS. THEGNS. Comitatus is the name given by Tacitus to a body of warlike companions among the ancient Germans "who attached themselves in the closest manner to the chieftain of their choice. They were in many cases the sons of the nobles who were ambitious of renown or of a perfect education in arms. The princeps provided for them horses, arms, and such rough equipment as they wanted. These and plentiful entertainment were accepted instead of wages. In time of war the comites fought for their chief, at once his defenders and the rivals of his prowess. … In the times of forced and unwelcome rest they were thoroughly idle; they cared neither for farming nor for hunting, but spent the time in feasting and in sleep. … {490} Like the Frank king, the Anglo-Saxon king seems to have entered on the full possession of what had been the right of the elective principes [to nominate and maintain a comitatus, to which he could give territory and political power]: but the very principle of the comitatus had undergone a change from what it was in the time of Tacitus, when it reappears in our historians, and it seems to have had in England a peculiar development and a bearing of special importance on the constitution. In Tacitus the comites are the personal following of the princeps; they live in his house, are maintained by his gifts, fight for him in the field. If there is little difference between companions and servants, it is because civilization has not yet introduced voluntary helplessness. … Now the king, the perpetual princeps and representative of the race, conveys to his personal following public dignity and importance. His gesiths and thegns are among the great and wise men of the land. The right of having such dependents is not restricted to him, but the gesith of the ealdorman or bishop is simply a retainer, a pupil or a ward: the free household servants of the ceorl are in a certain sense his gesiths also. But the gesiths of the king are his guard and private council; they may be endowed by him from the folkland and admitted by him to the witenagemot. … The Danish huscarls of Canute are a late reproduction of what the familia of the Northumbrian kings must have been in the eighth century. … The development of the comitatus into a territorial nobility seems to be a feature peculiar to English history. … The Lombard gasind, and the Bavarian sindman were originally the same thing as the Anglo-Saxon gesith. But they sank into the general mass of vassalage as it grew up in the ninth and tenth centuries. … Closely connected with the gesith is the thegn; so closely that it is scarcely possible to see the difference except in the nature of the employment. The thegn seems to be primarily the warrior gesith; in this idea Alfred uses the word as translating the 'miles' of Bede. He is probably the gesith who has a particular military duty in his master's service: But he also appears as a landowner. The ceorl who has acquired five hides of land, and a special appointment in the king's hall, with other judicial rights, becomes thegn-worthy. … And from this point, the time of Athelstan, the gesith is lost sight of, except very occasionally; the more important members of the class having become thegns, and the lesser sort sinking into the ranks of mere servants to the king. The class of thegns now widens; on the one hand the name is given to all who possess the proper quantity of land, whether or no they stand in the old relation to the king; on the other the remains of the old nobility place themselves in the king's service. The name of thegn covers the whole class which after the Conquest appears under the name of knights, with the same qualification in land and nearly the same obligations. It also carried so much of nobility as is implied in hereditary privilege. The thegn-born are contrasted with the ceorl-born; and are perhaps much the same as the gesithcund. … Under the name of thegn are included however various grades of dignity. The class of king's thegns is distinguished from that of the medial thegns, and from a residuum that falls in rank below the latter. … The very name, like that of the gesith, has different senses in different ages and kingdoms; but the original idea of military service runs through all the meanings of thegn, as that of personal association is traceable in all the applications of gesith." _William Stubbs, Constitutional History of England, chapter 2, section 14 and chapter 6, sections 63-65._ ALSO IN: _T. Hodgkin, Italy and Her Invaders, book 4, chapter 7._ See, also, COUNT AND DUKE. COMITIA CENTURIATA. "Under the original constitution of Rome, the patricians alone … enjoyed political rights in the state, but at the same time they were forced to bear the whole burden of political duties. In these last were included, for example, the tilling of the king's fields, the construction of public works and buildings; … citizens alone, also, were liable to service in the army. … The political burdens, especially those connected with the army, grew heavier, naturally, as the power of Rome increased, and it was seen to be an injustice that one part of the people, and that, too, the smaller part, should alone feel their weight. This led to the first important modification of the Roman constitution, which was made even before the close of the regal period. According to tradition, its author was the king Servius Tullius, and its general object was to make all men who held land in the state liable to military service. It thus conferred no political rights on the plebeians, but assigned to them their share of political duties. … According to tradition, all the freeholders in the city between the ages of 17 and 60, with some exceptions, were divided, without distinction as to birth, into five classes ('classis,' 'a summoning,' 'calo') for service in the infantry according to the size of their estates. Those who were excepted served as horsemen. These were selected from among the very richest men in the state. … Of the five classes of infantry, the first contained the richest men. … The members of the first class were required to come to the battle array in complete armor, while less was demanded of the other four. Each class was subdivided into centuries or bodies of a hundred men each, for convenience in arranging the army. There were in all 193 centuries. … This absolute number and this apportionment were continued, as the population increased and the distribution of wealth altered, until the name century came to have a purely conventional meaning, even if it had any other in the beginning. Henceforth a careful census was taken every fourth year, and all freeholders were made subject to the 'tributum.' The arrangement of the people thus described was primarily made simply for military purposes. … Gradually, however, this organization came to have political significance, until finally these men, got together for what is the chief political duty in a primitive state, enjoyed what political privileges there were. … In the end, this 'exercitus' of Servius Tullius formed another popular assembly, the Comitia Centuriata, which supplanted the comitia curiata entirely, except in matters connected with the religion of the family and very soon of purely formal significance. This organization, therefore, became of the highest civil importance, and was continued for civil purposes long after the army was marshalled on quite another plan." _A. Tighe, Development of the Roman Constitution, chapter 4._ ALSO IN: _W. Ihne, History of Rome, book 6, chapter 1_ _W. Ramsay, Manual of Roman Antiquity, chapter 4._ {491} COMITIA CURIATA. "In the beginning, any member of any one of the clans which were included in the three original Roman tribes, was a Roman citizen. So, too, were his children born in lawful wedlock, and those who were adopted by him according to the forms of law. Illegitimate children, on the other hand, were excluded from the number of citizens. These earliest Romans called themselves patricians (patricii, children of their fathers'), for some reason about which we cannot be sure. Perhaps it was in order to distinguish themselves from their illegitimate kinsmen and from such other people as lived about, having no pretense of blood connection with them, and who were, therefore, incapable of contracting lawful marriages, according to the patrician's view of this religious ceremony. The patricians … were grouped together in families, clans and tribes, partly on the basis of blood relationship, but chiefly on the basis of common religious worship. Besides these groups, there was still another in the state, the curia, or 'ward,' which stood between the clan and the tribe. In the earliest times, tradition said, ten families formed a clan, ten clans a curia and ten curiæ a tribe. These numbers, if they ever had any historical existence, could not have sustained themselves for any length of time in the case of the clans and families, for such organisms of necessity would increase and decrease quite irregularly. About the nature of the curia we have practically no direct information. The organization had become a mere name at an early period in the city's history. Whether the members of a curia thought of themselves as having closer kinship with one another than with members of other curiæ is not clear. We know, however, that the curiæ were definite political sub-divisions of the city, perhaps like modern wards, and that each curia had a common religious worship for its members' participation. Thus much, at any rate, is significant, because it has to do with the form of Rome's primitive popular assembly. When the king wanted to harangue the people ('populus,' cf. 'populor,' 'to devastate') he called them to a 'contio' (compounded of 'co' and 'venio'). But if he wanted to propose to them action which implied a change in the organic law of the state, he summoned them to a comitia (compounded of 'con' and 'eo'). To this the name comitia curiata was given, because its members voted by curiæ. Each curia had one vote, the character of which was determined by a majority of its members, and a majority of the curiæ decided the matter for the comitia." _A. Tighe, Development of the Roman Constitution, chapter 3._ ALSO IN: _T. Mommsen, History of Rome, book 1, chapter 5._ _F. De Coulanges, The Ancient City, book 3, chapter 1, and book 4 chapter 1._ See, also, COMITIA CENTURIATA, and CONTIONES. COMITIA TRIBUTA, The. See ROME: B. C. 472-471. COMMAGENE, Kingdom of. A district of northern Syria, between Cilicia and the Euphrates, which acquired independence during the disorders which broke up the empire of the Seleucidæ, and was a separate kingdom during the last century B. C. It was afterwards made a Roman province. Its capital was Samosata. COMMENDATION. See BENEFICIUM COMMERCIUM. See MUNICIPIUM. COMMITTEE OF PUBLIC SAFETY, The French Revolutionary. See FRANCE: A. D. 1793 (MARCH-JUNE), and (JUNE-OCTOBER). COMMITTEE ON THE CONDUCT OF THE WAR, The. See UNITED STATES OF AMERICA: A. D. 1861-1862 (DECEMBER-MATCH: VIRGINIA). COMMODUS, Roman Emperor, A. D. 180-192. COMMON LAW, English. "The municipal law of England, or the rule of civil conduct prescribed to the inhabitants of this kingdom, may with sufficient propriety be divided into two kinds; the 'lex non scripta,' the unwritten or common law; and the 'lex scripta,' the written or statute law. The 'lex non scripta,' or unwritten law, includes not only general customs, or the common law properly so called, but also the particular customs of certain parts of the kingdom; and likewise those particular laws that are by custom observed only in certain courts and jurisdictions. When I call these parts of our law 'leges non scriptre,' I would not be understood as if all those laws were at present merely oral, or communicated from the former ages to the present solely by word of mouth. … But, with us at present, the monuments and evidences of our legal customs are contained in the records of the several courts of justice, in books of reports and judicial decisions, and in the treatises of learned sages of the profession, preserved and handed down to us from the times of highest antiquity. However, I therefore style these parts of our law 'leges non scriptre,' because their original institution and authority are not set down in writing, as Acts of Parliament are, but they receive their binding power, and the force of laws, by long and immemorial usage, and by their universal reception throughout the kingdom." _Sir W. Blackstone, Commentaries on the Laws of England. introduction, section 3._ ALSO IN: _H. S. Maine, Ancient Law, chapter 1._ _J. N. Pomeroy, Introduction to Municipal Law, sections 37-42._ COMMON LOT, OR COMMON LIFE, Brethren of the. See BRETHREN OF THE COMMON LOT. "COMMON SENSE" (Paine's Pamphlet), The influence of. See UNITED STATES OF AMERICA: A. D. 1776 (JANUARY-JUNE). COMMONS, The. See ESTATES, THE THREE. COMMONS, House of. See PARLIAMENT, THE ENGLISH, and KNIGHTS OF THE SHIRE. COMMONWEALTH OF ENGLAND, Establishment of the. See ENGLAND: A. D. 1649 (FEBRUARY). COMMUNE, The. The commonalty; the commons. In feudal usage, the term signified, as defined by Littré, the body of the bourgeois or burghers of a town who had received a charter which gave them rights of self-government. "In France the communal constitution was during this period (12th century) encouraged, although not very heartily, by Lewis VI., who saw in it one means of fettering the action of the barons and bishops and securing to himself the support of a strong portion of his people. In some cases the commune of France is, like the guild, a voluntary association, but its objects are from the first more distinctly political. In some parts of the kingdom the towns had risen against their lords in the latter half of the eleventh century, and had retained the fruits of their hard-won victories. {492} In others, they possessed, in the remaining fragments of the Karolingian constitution, some organisation that formed a basis for new liberties. The great number of charters granted in the twelfth century shows that the policy of encouraging the third estate was in full sway in the royal councils, and the king by ready recognition of the popular rights gained the affections of the people to an extent which has few parallels in French history. The French charters are in both style and substance very different from the English. The liberties which are bestowed are for the most part the same, exemption from arbitrary taxation, the right to local jurisdiction, the privilege of enfranchising the villein who has been for a year and a day received within the walls, and the power of electing the officers. But whilst all the English charters contain a confirmation of free and good customs, the French are filled with an enumeration of bad ones. … The English have an ancient local constitution the members of which are the recipients of the new grant, and guilds of at least sufficient antiquity to render their confirmation typical of the freedom now guaranteed; French communia is a new body which, by the action of a sworn confederacy, has wrung from its oppressors a deliverance from hereditary bondage. … The commune lacks too the ancient element of festive religious or mercantile association which is so conspicuous in the history of the guild. The idea of the latter is English, that of the former is French or Gallic. Yet notwithstanding these differences, the substantial identity of the privileges secured by these charters seems to prove the existence of much international sympathy. The ancient liberties of the English were not unintelligible to the townsmen of Normandy; the rising freedom of the German cities roused a corresponding ambition in the towns of Flanders; and the struggles of the Italian municipalities awoke the energies of the cities of Provence. All took different ways to win the same liberties. … The German Hansa may have been derived from England; the communa of London was certainly derived from France. … The communa of London, and of those other English towns which in the twelfth century aimed at such a constitution, was the old English guild in a new French garb: it was the ancient association, but directed to the attainment of municipal rather than mercantile privileges." _William Stubbs, Constitutional History of England, chapter 11._ "Oppression and insurrection were not the sole origin of the communes. … Two causes, quite distinct from feudal oppression, viz., Roman traditions and Christian sentiments, had their share in the formation of the communes and in the beneficial results thereof. The Roman municipal regimen, which is described in M. Guizot's 'Essais sur l'Histoire de France' (1st Essay, pages 1-44), [also in 'History of Civilization,' volume 2, lecture 2] did not every where perish with the Empire; it kept its footing in a great number of towns, especially in those of Southern Gaul." _F. P. Guizot, Popular History of France, chapter 19._ ALSO IN: _Sir J. Stephen, Lectures on the History of France, lecture 5._ See FRANCE: A. D. 1070-1125; also, CURIA, MUNICIPAL, and GUILDS OF FLANDERS. COMMUNE, The Flemish. See GUILDS OF FLANDERS. COMMUNE OF PARIS, The Revolutionary, of 1792. See FRANCE: A. D. 1792 (AUGUST). The rebellion of the. See FRANCE: A. D. 1871 (MARCH-MAY). ----------COMMUNE OF PARIS: End---------- COMMUNE, The Russian. See MIR. COMMUNE, The Swiss. See SWITZERLAND: A. D. 1848-1890. COMMUNEROS, The. See SPAIN: A. D. 1814-1827. COMNENIAN DYNASTY. The dynasty of Byzantine emperors founded, A. D. 1081, by Alexius Comnenos, and consisting of Alexius I., John II., Manuel 1., Alexius II., and Andronicus I., who was murdered A. D. 1185. See CONSTANTINOPLE: A. D. 1081. COMPAGNACCI, The. See FLORENCE: A. D. 1490-1498. COMPASS, Introduction of the Mariner's. "It is perhaps impossible to ascertain the epoch when the polarity of the magnet was first known in Europe. The common opinion which ascribes its discovery to a citizen of Amalfi in the 14th century, is undoubtedly erroneous. Guiot de Provins, a French poet who lived about the year 1200, or, at the latest, under St. Louis, describes it in the most unequivocal language. James de Vitry, a bishop in Palestine, before the middle of the 13th century, and Guido Guinizzelli, an Italian poet of the same time, are equally explicit. The French, as well as Italians, claim the discovery as their own; but whether it were due to either of these nations, or rather learned from their intercourse with the Saracens, is not easily to be ascertained. … It is a singular circumstance, and only to be explained by the obstinacy with which men are apt to reject improvements, that the magnetic needle was not generally adopted in navigation till very long after the discovery of its properties, and even after their peculiar importance had been perceived. The writers of the 13th century, who mention the polarity of the needle, mention also its use in navigation; yet Capmany has found no distinct proof of its employment till 1403, and does not believe that it was frequently on board Mediterranean ships at the latter part of the preceding age." _H. Hallam, The Middle Ages, chapter 9, part 2, with note._ "Both Chaucer, the English, and Barbour, the Scottish, poet, allude familiarly to the compass in the latter part of the 14th century." _G. L. Craik, History of British Commerce, volume 1, page 138._ "We have no certain information of the directive tendency of the natural magnet being known earlier than the middle or end of the 11th century (in Europe, of course). … That it was known at this date and its practical value recognized, is shown by a passage from an Icelandic historian, quoted by Hanstien in his treatise of Terrestrial Magnetism. In this extract an expedition from Norway to Iceland in the year 868 is described; and it is stated that three ravens were taken as guides, for, adds the historian, 'in those times seamen had no loadstone in the northern countries.' This history was written about the year A. D. 1068, and the allusion I have quoted obviously shows that the author was aware of natural magnets having been employed as a compass. At the same time it fixes a limit of the discovery in northern countries. We find no mention of artificial magnets being so employed till about a century later." _Sir W. Thompson, quoted by R. F. Burton in Ultima Thule, volume 1, page 312._ {493} COMPIEGNE: Capture of the Maid of Orleans (1430). See FRANCE. A. D. 1429-1431. COMPOUND HOUSEHOLDER, The. See ENGLAND: A. D. 1865-1868. COMPROMISE, The Crittenden. See UNITED STATES OF AMERICA: A. D. 1860 (DECEMBER). COMPROMISE, The Flemish, of 1565. See NETHERLANDS: A. D. 1562-1566. COMPROMISE, The Missouri. See UNITED STATES OF AMERICA: A. D. 1818-1821. COMPROMISE MEASURES OF 1850, The. See UNITED STATES OF AMERICA: A. D. 1850. COMPROMISE TARIFF OF 1833, The. See UNITED STATES OF AMERICA: A. D. 1828-1833. COMPURGATION. Among the Teutonic and other peoples, in early times, one accused of a crime might clear himself by his own oath, supported by the oaths of certain compurgators, who bore witness to his trustworthiness. See WAGER OF LAW. COMSTOCK LODE, Discovery of the. See NEVADA: A. D. 1848-1864. COMUM, Battle of (B. C. 196). See ROME: B. C. 295-191. CONCIONES, The Roman. See CONTIONES, THE. CONCON, Battle of (1891). See CHILE: A. D. 1885-1891. CONCORD. Beginning of the War of the American Revolution. See UNITED STATES OF AMERICA: A. D. 1775 (APRIL). CONCORDAT OF BOLOGNA, The. See FRANCE: A. D. 1515-1518. CONCORDAT OF NAPOLEON, The. See FRANCE: A. D. 1801-1804. CONCORDAT OF 1813, The. See PAPACY: A. D. 1808-1814. CONDÉ, The first Prince Louis de, and the French wars of religion. See FRANCE: A. D. 1560-1563, and 1563-1570. CONDÉ, The Second Prince Louis de (called The Great). Campaigns in the Thirty Years War, and the war with Spain. See FRANCE: A. D. 1642-1643; 1643; GERMANY: A. D. 1640-1645; 1643-1644. In the wars of the Fronde. See FRANCE: A. D. 1647-1648; 1649; 1650-1651; 1651-1653. Campaigns against France in the service of Spain. See FRANCE: A. D. 1653-1656, and 1655-1658. Last campaigns. See NETHERLANDS (HOLLAND): A. D. 1672-1674 and 1674-1678. CONDÉ, The House of. See BOURBON, THE HOUSE OF. CONDÉ: A. D. 1793.-Siege and capture by the Austrians. See FRANCE: A. D. 1793 (JULY-DECEMBER). CONDÉ: A. D. 1794. Recovery by the French. See FRANCE: A. D. 1794 (MARCH-JULY). ----------CONDÉ: End---------- CONDORE, OR KONDUR, Battle of (1758). See INDIA: A. D. 1758-1761. CONDOTTIERE. In the general meaning of the word, a conductor or leader; applied specially, in Italian history, to the professional military leaders of the 13th and 14th centuries, who made a business of war very much as a modern contractor makes a business of railroad construction, and who were open to engagement, with the troops at their command, by any prince, or any free city whose offers were satisfactory. CONDRUSI, The. See BELGÆ. CONESTOGAS, The. See AMERICAN ABORIGINES: SUSQUEHANNAS. CONFEDERACY OF DELOS, OR THE DELIAN. See GREECE: B. C. 478-477, and ATHENS: B. C. 466-454, and after. CONFEDERATE STATES OF AMERICA. Constitution and organization of the government. See UNITED STATES OF AMERICA: A. D. 1861 (FEBRUARY). CONFEDERATION, Articles of (UNITED STATES OF AMERICA) See UNITED STATES OF AMERICA: A. D. 1777-1781. CONFEDERATION, Australian. See AUSTRALIA: A. D. 1885-1892. CONFEDERATION, The Germanic, of 1814. See GERMANY: A. D. 1814-1820. Of 1870. See GERMANY: A. D. 1870 (SEPTEMBER-DECEMBER). CONFEDERATION, The North German. See GERMANY: A. D. 1866. CONFEDERATION, The Swiss. See SWITZERLAND. CONFEDERATION OF THE BRITISH AMERICAN PROVINCES. See CANADA: A. D. 1867. CONFEDERATION OF THE RHINE, The. See GERMANY: A. D. 1805-1806; 1806 (JANUARY-AUGUST); and 1813 (OCTOBER-DECEMBER); also, FRANCE: A. D. 1814 (JANUARY-MARCH). CONFESSION OF AUGSBURG. See PAPACY: A. D. 1530-1531. CONFLANS, Treaty of. See FRANCE: A. D. 1461-1468. CONFUCIANISM. See CHINA: THE RELIGIONS. CONGO FREE STATE, The Founding of the. "Since Leopold II.'s accession to the throne [of Belgium], his great object has been to secure colonial possessions to Belgium for her excess of population and production. To this end he founded, in October, 1876, with the aid of eminent African explorers, the International African Association. Its object was to form committees in several countries, with a view to the collection of funds, and to the establishment of a chain of stations across Africa, passing by Lake Tanganyika, to assist future explorers. Accordingly committees were formed, whose presidents were as follows: in England, the Prince of Wales; in Germany the Crown Prince; in Italy the King's brother; in France, M. de Lesseps; and in Belgium, King Leopold. Sums of money were subscribed, and stations were opened from Bagomoyo (just south of Zanzibar) to Lake Tanganyika; but when toward the close of 1877, Stanley reappeared on the Atlantic coast and revealed the immense length of the marvelous Congo River, King Leopold at once turned his attention in that direction. That he might not put himself forward prematurely, he acted under cover of an association and a committee of exploration, which were in reality formed and entirely supported by the King's energy and by the large sums of money that he lavished upon them. Through this association King Leopold maintained Stanley for five years on the Congo. During this time a road was made from the coast to Stanley Pool, where the navigable portion of the Upper Congo commences; and thus was formed the basis of the future empire. During this period Stanley signed no less than four thousand treaties or concessions of territory, on which upward of two thousand chiefs had placed their marks in sign of adhesion. {494} At a cost of many months of transportation, necessitating the employment of thousands of porters, light steamers were placed on the upper river which was explored as far as Stanley Falls. Its numerous tributaries also were followed up as far as the rapids that interrupt their courses. Many young Belgian officers and other adventurous explorers established themselves on the banks of the Congo and the adjoining river, the Kouiliou, and founded a series of stations, each occupied by one or two Europeans and by a few soldiers from Zanzibar. In this way the country was insensibly taken possession of in the most pacific manner, without a struggle and with no bloodshed whatever; for the natives, who are of a very gentle disposition, offered no resistance. The Senate of the United States, which was called upon, in 1884, to give an opinion on the rights of the African Association, made a careful examination of the matter, and recognized the legality of the claims and title deeds submitted to them. A little later, in order to mark the formation of a state, the Congo Association adopted as its flag a gold star on a blue ground. A French lawyer. M. Deloume, in a very well-written pamphlet entitled 'Le Droit des Gens dans l'Afrique Equatoriale,' has proved that this proceeding was not only legitimate, but necessary. The embryo state, however, lacked one essential thing, namely, recognition by the civilized powers. It existed only as a private association, or, as a hostile publicist expressed it, as 'a state in shares, indulging in pretensions of sovereignty.' Great difficulties stood in the way of realizing this essential condition. Disputes, on the one hand with France and on the other with Portugal, appeared inevitable. … King Leopold did not lose heart. In 1882 he obtained from the French government an assurance that, while maintaining its rights to the north of Stanley Pool, it would give support to the International Association of the Congo. With Portugal it seemed very difficult to come to an understanding. … Prince Bismarck took part in the matter, and in the German Parliament praised highly the work of the African Association. In April, 1884, he proposed to France to come to an understanding, and to settle all difficulties by general agreement. From this proposition sprang the famous Berlin conference, the remarkable decisions of which we shall mention later. At the same time, before the conference opened, Germany signed an agreement with the International Association of the Congo, in which she agreed to recognize its flag as that of a state, in exchange for an assurance that her trade should be free, and that German subjects should enjoy all the privileges of the most favored nations. Similar agreements were entered upon with nearly all the other countries of the globe. The delegates of the Association were accepted at the conference on the same footing as those of the different states that were represented there, and on February 26, the day on which the act was signed, Bismarck expressed himself as follows: 'The new State of the Congo is destined to be one of the chief safe-guards of the work we have in view, and I sincerely trust that its development will fulfill the noble aspirations of its august founder.' Thus the Congo International Association, hitherto only a private enterprise, seemed now to be recognized as a sovereign state, without having, however, as yet assumed the title. But where were the limits of its territory. … Thanks to the interference of France, after prolonged negotiations an understanding was arrived at on February 15, 1885, by which both parties were satisfied. They agreed that Portugal should take possession of the southern bank of the Congo, up to its junction with the little stream Uango, above Nokki, and also of the district of Kabinda forming a wedge that extends into the French territory on the Atlantic Ocean. The International Congo Association—for such was still its title—was to have access to the sea by a strip of land extending from Manyanga (west of Leopoldville) to the ocean, north of Banana, and comprising in addition to this port, Boma and the important station of Vivi. These treaties granted the association 931,285 square miles of territory, that is to say, a domain eighty times the size of Belgium, with more than 7,500 miles of navigable rivers. The limits fixed were, on the west, the Kuango, an important tributary of the Congo; on the south, the sources of the Zambesi; on the east, the Lakes Bangweolo, Moero, and Tanganyika, and a line passing through Lake Albert Edward to the river Ouelle; on the north, a line following the fourth degree of latitude to the Mobangi River on the French frontier. The whole forms one eleventh part of the African continent. The association became transformed into a state in August 1885, when King Leopold, with the authorization of the Belgian Chambers, notified the powers that he should assume the title of Sovereign of the Independent State of the Congo, the union of which with Belgium was to be exclusively personal. The Congo is, therefore, not a Belgian colony, but nevertheless the Belgian Chambers have recently given valuable assistance to the King's work; first, in taking, on July 26, 1889, 10,000,000 francs' worth of shares in the railway which is to connect the seaport of Matadi with the riverport of Leopoldville, on Stanley Pool, and secondly by granting a loan of 25,000,000 francs to the Independent State on August 4, 1890. The King, in a will laid before Parliament, bequeaths all his African possessions to the Belgian nation, authorizing the country to take possession of them after a lapse of ten years." _E. de Laveleye, The Division of Africa (The Forum, January, 1891)._ ALSO IN: _H. M. Stanley, The Congo, and the Founding of its Free State._ CONGREGATION OF THE ORATORY, The. "Philip of Neri, a young Florentine of good birth (1515-1595; canonised 1622) … in 1548 instituted at Rome the Society of the Holy Trinity, to minister to the wants of the pilgrims at Rome. But the operations of his mission gradually extended till they embraced the spiritual welfare of the Roman population at large, and the reformation of the Roman clergy in particular. No figure is more serene and more sympathetic to us in the history of the Catholic reaction than that of this latter-day 'apostle of Rome.' From his association, which followed the rule of St. Augustine, sprang in 1575 the Congregation of the Oratory at Rome, famous as the seminary of much that is most admirable in the labours of the Catholic clergy." _A. W. Ward, The Counter-Reformation, page 30._ {495} "In the year 1766, there were above a hundred Congregations of the Oratory of S. Philip in Europe and the East Indies; but since the revolutions of the last seventy years many of these have ceased to exist, while, on the contrary, within the last twelve years two have been established in England." _Mrs. Hope, Life of S. Philip Neri, chapter 24._ ALSO IN: _H. L. S. Lear, Priestly Life in France, chapter 4._ CONGREGATIONALISM. See INDEPENDENTS. CONGRESS, Colonial, at Albany. See UNITED STATES OF AMERICA: A. D. 1754. CONGRESS, Continental, The First. See UNITED STATES OF AMERICA: A. D. 1774 (SEPTEMBER), and (SEPTEMBER-OCTOBER). The Second. See UNITED STATES OF AMERICA: A. D. 1775 (MAY-AUGUST). CONGRESS, The First American. See UNITED STATES OF AMERICA: A. D. 1690. CONGRESS, The Pan-American. See UNITED STATES OF AMERICA: A. D. 1889-1890. CONGRESS, The Stamp Act. See UNITED STATES OF AMERICA: A. D. 1765. CONGRESS OF AIX-LA-CHAPELLE, The. See AIX-LA-CHAPELLE, THE CONGRESS AND TREATY. CONGRESS OF BERLIN. See TURKS: A. D. 1878. CONGRESS OF PANAMA. See COLOMBIAN STATES: A. D. 1826. CONGRESS OF PARIS. See RUSSIA: A. D. 1854-1856, and DECLARATION OF PARIS. CONGRESS OF RASTADT, The. See FRANCE: A. D. 1799 (APRIL-SEPTEMBER). CONGRESS OF VERONA, The. See VERONA, THE CONGRESS OF. CONGRESS OF VIENNA. See VIENNA, CONGRESS OF. CONGRESS OF THE UNITED STATES. "The Constitution created Congress and conferred upon it powers of legislation for national purposes, but made no provision as to the method by which these powers should be exercised. In consequence Congress has itself developed a method of transacting its business by means of committees. The Federal Legislature consists of two Houses—the Senate, or Upper and less numerous branch, and the House of Representatives, or the Lower and more numerous popular branch. The Senate is composed of two members from each State elected by the State legislatures for a term of six years, one third of whom retire every two years. The presiding officer is the Vice-President. Early in each session the Senate chooses a President pro tempore, so as to provide for any absence of the Vice-President, whether caused by death, sickness, or for other reasons. The House of Representatives is at present [1891] composed of 332 members and four delegates from the Territories. These delegates, however, have no vote, though they may speak. The House is presided over by a Speaker, elected at the beginning of each [Congress]. A quorum for business is, in either House, a majority. Congress meets every year in the beginning of December. Each Congress lasts two years and holds two sessions—a long and a short session. The long session lasts from December to midsummer [or until the two Houses agree upon an adjournment]. The short session lasts from December, when Congress meets again, until the 4th of March. The term of office then expires for all the members of the House and for one-third of the Senators. The long session ends in even years (1880 and 1882, etc.), and the short session in odd years (1881 and 1883). Extra sessions may be called by the President for urgent business. In the early part of the November preceding the end of the short session of Congress occurs the election of Representatives. Congressmen then elected do not take their seats until thirteen months later, that is, at the reassembling of Congress in December of the year following, unless an extra session is called. The Senate frequently holds secret, or, as they are called, executive sessions, for the consideration of treaties and nominations of the President, in which the House of Representatives has no voice. It is then said to sit with closed doors. An immense amount of business must necessarily be transacted by a Congress that legislates for nearly 63,000,000 of people. … Lack of time, of course, prevents a consideration of each bill separately by the whole legislature. To provide a means by which each subject may receive investigation and consideration, a plan is used by which the members of both branches of Congress are divided into committees. Each committee busies itself with a certain class of business, and bills when introduced are referred to this or that committee for consideration, according to the subjects to which the bills relate. … The Senate is now divided between 50 and 60 committees, but the number varies from session to session. … The House of Representatives is organized into 60 committees [appointed by the Speaker], ranging, in their number of members, from thirteen down. … The Committee of Ways and Means, which regulates customs duties and excise taxes, is by far the most important. … Congress ordinarily assembles at noon and remains in session until 4 or 5 P. M., though towards the end of the term it frequently remains in session until late in the night. … There is still one feature of Congressional government which needs explanation, and that is the caucus. A caucus is the meeting of the members of one party in private, for the discussion of the attitude and line of policy which members of that party are to take on questions which are expected to arise in the legislative halls. Thus, in Senate caucus, is decided who shall be members of the various committees. In these meetings is frequently discussed whether or not the whole party shall vote for or against this or that important bill, and thus its fate is decided before it has even come up for debate in Congress." _W. W. and W. F. Willoughby, Government and Administration of the United States (Johns Hopkins University Studies, series ix., numbers 1-2), chapter 9._ ALSO IN: _W. Wilson, Congressional Government, chapters 2-4._ _J. Bryce, The American Commonwealth, part 1, chapters 10-21 (volume 1)._ _A. L. Dawes, How we are Governed, chapter 2._ _The Federalist, numbers 51-65._ _J. Story, Commentaries on the Constitution of the United States, book 3, chapters 8-31 (volumes 2-3)._ CONI. Sieges (1744 and 1799). See ITALY: A. D. 1744; and FRANCE: A. D. 1799 (AUGUST-DECEMBER). CONIBO, The. See AMERICAN ABORIGINES: ANDESIANS. CONNAUGHT, Transplantation of the Irish people into. See IRELAND: A. D. 1653. {496} CONNECTICUT: The River and the Name. "The first discoveries made of this part of New England were of its principal river and the fine meadows lying upon its bank. Whether the Dutch at New Netherlands, or the people of New Plymouth, were the first discoverers of the river is not certain. Both the English and the Dutch claimed to be the first discoverers, and both purchased and made a settlement of the lands upon it nearly at the same time. … From this fine river, which the Indians call Quonehtacut, or Connecticut, (in English the long river) the colony originally took its name." _B. Trumbull, History of Connecticut, chapter 2._ According to Dutch accounts, the river was entered by Adriaen Block, ascended to latitude 41° 48', and named Fresh River, in 1614. See NEW YORK: A. D. 1610-1614. CONNECTICUT: The Aboriginal inhabitants. See AMERICAN ABORIGINES: ALGONQUIAN FAMILY. CONNECTICUT: A. D. 1631. The grant to Lord Say and Sele, and others. In 1631, the Earl of Warwick granted to Lord Say and Sele, Lord Brooke, Sir Richard Saltonstall, and others, "the territory between Narragansett River and southwest towards New York for 120 miles and west to the Pacific Ocean, or, according to the words of President Clap of Yale College, 'from Point Judith to New York, and from thence a west line to the South Sea, and if we take Narragansett River in its whole length the tract will extend as far north as Worcester. It comprehends the whole of the colony of Connecticut and more. This was called the old patent of Connecticut, and had been granted the previous year, 1630, by the Council of Plymouth [or Council for New England] to the Earl of Warwick. Yet before the English had planted settlements in Connecticut the Dutch had purchased of the Pequots land where Hartford now stands and erected a small trading fort called 'The House of Good Hope.'" _C. W. Bowen, Boundary Disputes of Connecticut, page 15._ In 1635, four years after the Connecticut grant, said to have been derived originally from the Council for New England, in 1630, had been transferred by the Earl of Warwick to Lord Say and Seal and others, the Council made an attempt, in connivance with the English court, to nullify all its grants, to regain possession of the territory of New England and to parcel it out by lot among its own members. In this attempted parcelling, which proved ineffectual, Connecticut fell to the lot of the Earl of Carlisle, the Duke of Lennox, and the Duke of Hamilton. Modern investigation seems to have found the alleged grant from the Council of Plymouth, or Council for New England, to the Earl of Warwick, in 1630, to be mythical. "No one has ever seen it, or has heard of anyone who claims to have seen it. It is not mentioned even in the grant from Warwick to the Say and Sele patentees in 1631. … The deed is a mere quit-claim, which warrants nothing and does not even assert title to the soil transferred. … Why the Warwick transaction took this peculiar shape, why Warwick transferred, without showing title, a territory which the original owners granted anew to other patentees in 1635, are questions which are beyond conjecture." _A. Johnston, Connecticut, chapter 2._ See NEW ENGLAND: A. D. 1635. CONNECTICUT: A. D. 1634-1637. The pioneer settlements. "In October, 1634, some men of Plymouth, led by William Holmes, sailed up the Connecticut river, and, after bandying threats with a party of Dutch who had built a rude fort on the site of Hartford, passed on and fortified themselves on the site of Windsor. Next year Governor Van Twiller sent a company of seventy men to drive away these intruders, but after reconnoitering the situation the Dutchmen thought it best not to make an attack. Their little stronghold at Hartford remained unmolested by the English, and, in order to secure the communication between this advanced outpost and New Amsterdam, Van Twiller decided to build another fort at the mouth of the river, but this time the English were beforehand. Rumours of Dutch designs may have reached the ears of Lord Say and Sele and Lord Brooke—'fanatic Brooke,' as Scott calls him in 'Marmion'—who had obtained from the Council for New England a grant of territory on the shores of the Sound. These noblemen chose as their agent the younger John Winthrop, son of the Massachusetts governor, and this new-comer arrived upon the scene just in time to drive away Van Twiller's vessel and build an English fort which in honour of his two patrons he called 'Say-Brooke.' Had it not been for seeds of discontent already sown in Massachusetts, the English hold upon the Connecticut valley might perhaps have been for a few years confined to these two military outposts at Windsor and Saybrooke. But there were people in Massachusetts who did not look with favour upon the aristocratic and theocratic features of its polity. The provision that none but church-members should vote or hold office was by no means unanimously approved. … Cotton declared that democracy was no fit government either for church or for commonwealth, and the majority of the ministers agreed with him. Chief among those who did not was the learned and eloquent Thomas Hooker, pastor of the church at Newtown. … There were many in Newtown who took Hooker's view of the matter; and there, as also in Watertown and Dorchester, which in 1633 took the initiative in framing town governments with selectmen, a strong disposition was shown to evade the restrictions upon the suffrage. While such things were talked about, in the summer of 1633, the adventurous John Oldham was making his way through the forest and over the mountains into the Connecticut valley, and when he returned to the coast his glowing accounts set some people to thinking. Two years afterward, a few pioneers from Dorchester pushed through the wilderness as far as the Plymouth men's fort at Windsor, while a party from Watertown went farther and came to a halt upon the site of Wethersfield. A larger party, bringing cattle and such goods as they could carry, set out in the autumn and succeeded in reaching Windsor. … In the next June, 1636, the Newtown congregation, a hundred or more in number, led by their sturdy pastor, and bringing with them 160 head of cattle, made the pilgrimage to the Connecticut valley. Women and children took part in this pleasant summer journey; Mrs. Hooker, the pastor's wife, being too ill to walk, was carried on a litter. Thus, in the memorable year in which our great university was born, did Cambridge become, in the true Greek sense of a much-abused word, the metropolis or 'mother town' of Hartford. The migration at once became strong in numbers. {497} During the past twelvemonth a score of ships had brought from England to Massachusetts more than 3,000 souls, and so great an accession made further movement easy. Hooker's pilgrims were soon followed by the Dorchester and Watertown congregations, and by the next May 800 people were living in Windsor, Hartford, and Wethersfield. As we read of these movements, not of individuals, but of organic communities, united in allegiance to a church and its pastor, and fervid with the instinct of self-government, we seem to see Greek history renewed, but with centuries of added political training. For one year a board of commissioners from Massachusetts governed the new towns, but at the end of that time the towns chose representatives and held a General Court at Hartford, and thus the separate existence of Connecticut was begun. As for Springfield, which was settled about the same time by a party from Roxbury, it remained for some years doubtful to which state it belonged." _J. Fiske, The Beginnings of New England, chapter 3._ ALSO IN: _J. G. Palfrey, History of New England, volume 1, chapter 11._ _G. L. Walker, History of the First Church in Hartford, chapters 4-5._ _M. A. Green, Springfield, 1636-1886, chapter 1._ CONNECTICUT: A. D. 1636-1639. The constitutional evolution. "It must be noted that [the] Newtown, Watertown, and Dorchester migrations had not been altogether a simple transfer of individual settlers from one colony to another. In each of these migrations a part of the people was left behind, so that the Massachusetts towns did not cease to exist. And yet each of them brought its Massachusetts magistrates, its ministers (except Watertown), and all the political and ecclesiastical machinery of the town; and at least one of them (Dorchester) had hardly changed its structure since its members first organized in 1630 at Dorchester in England. The first settlement of Connecticut was thus the migration of three distinct and individual town organizations out of the jurisdiction of Massachusetts and into absolute freedom. It was the Massachusetts town system set loose in the wilderness. At first the three towns retained even their Massachusetts names; and it was not until the eighth court meeting, February 21 1636 (7), that it was decided that the plantacon [c tilde] nowe called Newtowne slalbe called & named by the name of Harteforde Towne, likewise the plantacon [c tilde] nowe called 'Watertowne shalbe called & named Wythersfeild,' and the plantacon [c tilde] called Dorchester shalbe called Windsor.' On the same day the boundaries between the three towns were 'agreed' upon, and thus the germ of the future State was the agreement and union of the three towns. Accordingly, the subsequent court meeting at Hartford, May 1, 1637, for the first time took the name of the 'Genrall Corte,' and was composed, in addition to the town magistrates who had previously held it, of 'comittees' of three from each town. So simply and naturally did the migrated town system evolve, in this binal assembly, the seminal principle of the Senate and House of Representatives of the future State of Connecticut. The Assembly further showed its consciousness of separate existence by declaring 'an offensive warr ag' the Pequoitt,' assigning the proportions of its miniature army and supplies to each town, and appointing a commander. … So complete are the features of State-hood, that we may fairly assign May 1, 1637, as the proper birthday of Connecticut. No king, no Congress, presided over the birth: its seed was in the towns. January 14, 1638 (9), the little Commonwealth formed the first American Constitution at Hartford. So far as its provisions are concerned, the King, the Parliament, the Plymouth Council, the Warwick grant, the Say and Sele grant, might as well have been non-existent: not one of them is mentioned. … This constitution was not only the earliest but the longest in continuance of American documents of the kind, unless we except the Rhode Island charter. It was not essentially altered by the charter of 1662, which was practically a royal confirmation of it; and it was not until 1818 that the charter, that is the constitution of 1639, was superseded by the present constitution. Connecticut was as absolutely a state in 1639 as in 1776." _A. Johnston, The Genesis of a New England State (Johns Hopkins University Studies, number 11)._ The following is the text of those "Fundamental Orders" adopted by the people dwelling on Connecticut River, January 14, 1638 (9), which formed the first of written constitutions: "FORASMUCH as it hath pleased the Allmighty God by the wise disposition of his diuyne pruidence so to Order and dispose of things that we the Inhabitants and Residents of Windsor, Harteford and Wethersfield are now cohabiting and dwelling in and vppon the River of Conectecotte and the Lands thereunto adioyueing; And well knowing where a people are gathered togather the word of God requires that to mayntayne the peace and vnion of such a people there should be an orderly and decent Gouerment established according to God, to order and dispose of the affayres of the people at all seasons as occation shall require; doe therefore assotiate and conioyne our selues to be as one Publike State or ComonweIth; and doe, for our selues and our Successors and such as shall be adioyned to vs att any tyme hereafter, enter into Combination and Confederation togather, to mayntayne and prsearue the liberty and purity of the gospell of our Lord Jesus wch we now prfesse, as also the disciplyne of the Churches, wch according to the truth of the said gospell is now practised amongst vs; As also in or Ciuell Affaires to be guided and gouerned according to such Lawes, Rules, Orders and decrees as shall be made, ordered & decreed, as followeth:—1. It is Ordered, sentenced and decreed, that there shall be yerely two generall Assemblies or Courts, the one the second thursday in Aprill, the other the second thursday in September following; the first shall be called the Courte of Election, wherein shall be yerely Chosen fro tyme to tyme soe many Magestrats and other publike Officers as shall be found requisitte: Whereof one to be chosen Gouernour for the yeare ensueing and vntill another be chosen, and noe other Magestrate to be chosen for more than one yeare; pruided allwayes there be sixe chosen besids the Gouernour; wch being chosen and sworne according to an Oath recorded for that purpose shall haue power to administer iustice according to the Lawes here established, and for want thereof according to the rule of the word of God; wch choise shall be made by all that are admitted freemen and haue taken the Oath of Fidellity, and doe cohabitte wthin this Jurisdiction, (hauing beene admitted Inhabitants by the maior prt of the Towne wherein they liue,) or the mayor prte of such as shall be then prsent. {498} 2. It is Ordered, sentenced and decreed, that the Election of the aforesaid Magestrats shall be on this manner: euery prson prsent and quallified for choyse shall bring in (to the prsons deputed to receaue the) one single papr wth the name of him written in yt whom he desires to haue Gouernour, and he that hath the greatest nuber of papers shall be Gouernor for that yeare. And the rest of the Magestrats or publike Officers to be chosen in this manner: The Secretary for the tyme being shall first read the names of all that are to be put to choise and then shall seuerally nominate them distinctly, and euery one that would haue the prson nominated to be chosen shall bring in one single paper written vppon, and he that would not haue him chosen shall bring in a blanke: and euery one that hath more written papers then blanks shall be a Magistrat for that yeare; wth papers shall be receaued and told by one or more that shall be then chosen by the court and sworne to be faythfull therein: but in case there should not be sixe chosen as aforesaid, besids the Gouernor, out of those wch are nominated, then he or they wch haue the most written paprs shall be a Magestrate or Magestrats for the ensueing yeare, to make up the foresaid nuber. 3. It is Ordered, sentenced and decreed, that the Secretary shall not nominate any prson, nor shall any prson be chosen newly into the Magestraey wch was not prpownded in some Generall Courte before, to be nominated the next Election; and to that end yt shall be lawfull for ech of the Townes aforesaid by their deputyes to nominate any two who they conceaue fitte to be put to election; and the Courte may ad so many more as they, iudge requisitt. 4. It is Ordered, sentenced and decreed that noe prson be chosen Gouernor aboue once in two yeares, and that the Gouernor be always a meber of some approved congregation, and formerly of the Magestracy wthin this Jurisdiction; and all the Magestrats Freemen of this Comonwelth: and that no Magestrate or other publike officer shall execute any prte of his or their Office before they are seuerally sworne, wch shall be done in the face of the Courte if they be prsent, and in case of absence by some deputed for that purpose. 5. It is Ordered, senteneed and decreed, that to the aforesaid Courte of Election the seurall Townes shall send their deputyes, and when the Elections are ended they may prceed in any publike searuice as at other Courts. Also the other Generall Courte in Septemher shall be for makeing of lawes, and any other publike occation, wch conserns the good of the Comonwelth. 6. It is Ordered, sentenced and decreed, that the Gournor shall, ether by himselfe or by the secretary, send out sumons to the Constables of eur Towne for the cauleing of these two standing Courts, on month at lest before their seu'all tymes: And also if the Gournor and the gretest prte of the Magestmts see cause vppon any spetiall occation to call a generall Courte, they may giue order to the secretary soe to doe wthin fowerteene dayes warneing; and if vrgent necessity so require, vppon a shorter notice, giueing sufficient grownds for yt to the deputyes when they meete, or els be questioned for the same; And if the Gournor and Mayor prte of Magestrats shall ether neglect or refuse to call the two Generall standing Courts or ether of the, as also at other tymes when the occutions of the Comonwelth require, the Freemen thereof, or the Mayor prte of them, shall petition to them soe to doe: if then yt be ether denyed or neglected the said Freemen or the Mayor prte of them shall haue power to giue order to the Constables of the seuerall Townes to doe the same, and so may meete togather, and chuse to themselues a Moderator, and may prceed to do any Acte of power, wch any other Generall Courte may. 7. It is Ordered, sentenced and decreed that after there are warrants giuen out for any of the suid Generall Courts, the Constable or Constables of ech Towne shall forthwth give notice distinctly, to the inhabitants of the same, in some Pubhke Assembly or by goeing or sending fro howse to howse, that at a place and tyme by him or them lymited and sett, they meet and assemble the selues togather to elect and chuse certen deputyes to be att the Generall Courte then following to agitate the afayres of the comonwelth; wch said Deputyes shall be choseu by all that are admitted Inhabitants in the seurall Townes and haue taken the oath of fidellity; pruided that non be chosen a Deputy for any Generall Courte wch is not a Freeman of this Comonwelth. The foresaid deputyes shall be chosen in manner following; euery prson that is prsent and quallified as before exprssed, shall bring thr names of such, written in seurrall papers, as they desire to haue chosen for that Imployment, and these 3 or 4, more or lesse, being the nuber agreed on to be chosen for that tyme, that haue greatest nuber of papers written for the shall be deputyes for that Courte; whose names shall be endorsed on the backe side of the warrant and returned into the Courte, wth the Constable or Constables hand vnto the same. 8. It is Ordered, sentenced and decreed, that Wyndsor, Hartford and Wethersfield shall haue power, ech Towne, to send fower of their freemen as deputyes to euery Generall Courte; and whatsoeuer other Townes shall be hereafter added to this Jurisdiction, they shall send so many deputyes as the Courte shall judge meete, a reasonable prportion to the nuber of Freemen that are in the said Townes being to be attended therein; wch deputyes shall have the power of the whole Towne to giue their voats and alowance to all such lawes and orders as may be for the publike good, and unto wch the said Townes are to be bownd. 9. It is ordered and decreed, that the deputyes thus chosen shall haue power and liberty to appoynt a tyme and a place of meeting togather before any Generall Courte to aduise and consult of all such things as may concerne the good of the publike, as also to examine their owne Elections, whether according to the order, and if they or the gretest prte of them find any election to be illegall they may seclud such for prsent fro their meeting, and returne the same and their resons to the Courte; and if yt proue true, the Courte may fyne the prty or prtyes so intruding and the Towne, if they see cause, and giue out a warrant to goe to a newe election in a legall way, either in prte or in whole. Also the said deputyes shall haue power to fyne any that shall be disorderly at their meetings, or for not coming in due tyme or place according to appoyntment; and they may returne the said fynes into the Courte if yt be refused to be paid, and the tresurer to take notice of yt, and to estreete or levy the same as he doth other fynes. {499} 10. It is Ordered, sentenceJ and decreed, that euery Generall Courte, except such as through neglecte of the Gou'nor and the greatest prte of Magestrats the Freemen themselves doe call, shall consist of the Gouernor, or some one chosen to moderate the Court, and 4 other Magestruts at lest, wth the mayor prte of the deputyes of the seuerall Townes legally chosen; and in case the Freemen or mayor prte of the, through neglect or refusall of the Gouernor and mayor prte of the magestrats, shall call a Courte, yt shall consist of the mayor prte of Freemen that are prsent or their deputyes, wty a Moderator chosen by the: In wch said Generall Courts shall consist the supreme power of the Comonwelth, and they only shall haue power to make laws or repeale the, to graunt leuyes, to admitt of Freemen, dispose of lands vndisposed of, to seuerall Townes or prsons, and also shall haue power to call ether Courte or Magestrate or any other prson whatsoeuer into question for any misdemeanour, and may for just causes displace or deale otherwise according to the nature of the offence; and also may deale in any other matter that concerns the good of this comon welth, excepte election of Magestrats, wch shall be done by the whole boddy of Freemen. In wch Courte the Gouernour or Moderator shall haue power to order the Courte to giue liberty of spech, and silence vncensonable and disorderly speakeings, to put all things to voate, and in case the voate be equall to haue the casting voice. But non of these Courts shall be adiorned or dissolued wthout the consent of the maior prte of the Court. 11. It is ordered, sentenced and decreed, that when any Gemerall Courte vppon the occations of the Comonwelth haue agreed vppon any sume or somes of mony to be leuyed vppon the seuerall Townes wthin this Jurisdiction, that a Comittee be chosen to sett out and appoynt wt shall be the prportion of euery Towne to pay of the said leuy, prvided the Comittees be made vp of an equall nuber out of each Towne. 14th January, 1638, the 11 Orders abouesaid are voted." _Public Records of the Colony of Connecticut, volume 1._ CONNECTICUT: A. D. 1637. The Pequot War. See NEW ENGLAND: A. D. 1637. CONNECTICUT: A. D. 1638. The planting of New Haven Colony. "In the height of the Hutchinson controversy [see MASSACHUSETTS: A. D. 1636-1638], John Davenport, an eminent nonconformist minister from London, had arrived at Boston, and with him a wealthy company, led by two merchants, Theophilus Eaton and Edward Hopkins. Alarmed at the new opinions and religious agitations of which Massachusetts was the seat, notwithstanding very advantageous offers of settlement there, they preferred to establish a separate community of their own, to be forever free from the innovations of error and licentiousness. Eaton and others sent to explore the coast west of the Connecticut, selected a place for settlement near the head of a spacious bay at Quinapiack [or Quinnipiack], or, as the Dutch called it, Red Hill, where they built a hut and spent the winter. They were joined in the spring [April, 1638] by the rest of their company, and Davenport preached his first sermon under the shade of a spreading oak. Presently they entered into what they called a 'plantation covenant,' and a communication being opened with the Indians, who were but few in that neighborhood, the lands of Quinapiack were purchased, except a small reservation on the east side of the bay, the Indians receiving a few presents and a promise of protection. A tract north of the bay, ten miles in one direction and thirteen in the other, was purchased for ten coats; and the colonists proceeded to lay out in squares the ground-plan of a spacious city, to which they presently gave the name of New Haven." _R. Hildreth, History of the United States, volume 1, chapter 9._ "They formed their political association by what they called a 'plantation covenant,' 'to distinguish it from a church covenant, which could not at that time be made.' In this compact they resolved, 'that, as in matters that concern the gathering and ordering of a church, so likewise in all public offices which concern civil order, as choice of magistrates and officers, making and repealing of laws; dividing allotments of inheritance, and all things of like nature,' they would 'be ordered by the rules which the Scriptures hold forth.' It had no external sanction, and comprehended no acknowledgment of the government of England. The company consisted mostly of Londoners, who at home had been engaged in trade. In proportion to their numbers, they were the richest of all the plantations. Like the settlers on Narragansett Bay, they had no other title to their lands than that which they obtained by purchase from the Indians." _J. G. Palfrey, History of New England, volume 1, chapter 13._ ALSO IN: _C. H. Levermore, The Republic of New Haven, chapter 1._ CONNECTICUT: A. D. 1639. The Fundamental Agreement of New Haven. "In June, 1639, the whole body of settlers [at Quinnipiack, or New Haven] came together to frame a constitution. A tradition, seemingly well founded, says that the meeting was held in a large barn. According to the same account, the purpose for which they had met and the principles on which they ought to proceed were set forth by Davenport in a sermon. 'Wisdom hath builded her house, she hath hewn out seven pillars,' was the text. There is an obvious connection between this and the subsequent choice of seven of the chief men to lay the foundation of the constitution. … Davenport set forth the general system on which the constitution ought to be framed. The two main principles which he laid down were, that Scripture is a perfect and sufficient rule for the conduct of civil affairs, and that church-membership must be a condition of citizenship. In this the colonists were but imitating the example of Massachusetts. … After the sermon, five resolutions [followed by a sixth, constituting together what was called the 'fundamental agreement' of New Haven Colony], formally introducing Davenport's proposals, were carried. If a church already existed, it was not considered fit to form a basis for the state. Accordingly a fresh one was framed by a curiously complicated process. As a first step, twelve men were elected. These twelve were instructed, after a due interval for consideration, to choose seven out of their own number, who should serve as a nucleus for the church. At the same time an oath was taken by the settlers, which may be looked on as a sort of preliminary and provisional test of citizenship, pledging them to accept the principles laid down by Davenport. Sixty-three of the inhabitants took the oath, and their example was soon followed by fifty more. By October, four months after the original meeting, the seven formally established the new commonwealth. They granted the rights of a freeman to all who joined them, and who were recognized members either of the church at New Haven or of any other approved church. The freemen thus chosen entered into an agreement to the same effect as the oath already taken. They then elected a Governor and four Magistrates, or, as they were for the present called, a Magistrate and four Deputies. … The functions of the Governor and Magistrates were not defined. Indeed, but one formal resolution was passed as to the constitution of the colony, namely, 'that the Word of God shall be the only rule attended unto in ordering the affairs of government.'" _J. A. Doyle, The English in America: The Puritan Colonies, volume 1, chapter 6._ {500} "Of all the New England colonies, New Haven was most purely a government by compact, by social contract. … The free planters … signed each their names to their voluntary compact, and ordered that 'all planters hereafter received in this plantation should submit to the said foundamentall agreement, and testifie the same by subscribing their names.' It is believed that this is the sole instance of the formation of an independent civil government by a general compact wherein all the parties to the agreement were legally required to be actual signers thereof. When this event occurred, John Locke was in his seventh year, and Rousseau was a century away." _C. H. Levermore, The Republic of New Haven, page 23._ CONNECTICUT: A. D. 1640-1655. The attempted New Haven colonization on the Delaware. Fresh quarrels with the Dutch. See NEW JERSEY: A. D. 1640-1655. CONNECTICUT: A. D. 1643. The confederation of the colonies. The progress and state of New Haven and the River Colony. See NEW ENGLAND: A. D. 1643. CONNECTICUT: A. D. 1650. Settlement of boundaries with the Dutch of New Netherland. See NEW YORK: A. D. 1650. CONNECTICUT: A. D. 1656-1661. The persecution of Quakers. See MASSACHUSETTS: A. D. 1656-1661. CONNECTICUT: A. D. 1660-1663. The beginning of boundary conflicts with Rhode Island. See RHODE ISLAND: A. D. 1660-1663. CONNECTICUT: A. D. 1660-1664. The protection of the regicides at New Haven. "Against the colony of New Haven the king had a special grudge. Two of the regicide judges, who had sat in the tribunal which condemned his father, escaped to New England in 1660 and were well received there. They were gentlemen of high position. Edward Whalley was a cousin of Cromwell and Hampden. … The other regicide, William Goffe, as a major-general in Cromwell's army, had won such distinction that there were some who pointed to him as the proper person to succeed the Lord Protector on the death of the latter. He had married Whalley's daughter. Soon after the arrival of these gentlemen, a royal order for their arrest was sent to Boston. … The king's detectives hotly pursued them through the woodland paths of New England, and they would soon have been taken but for the aid they got from the people. Many are the stories of their hairbreadth escapes. Sometimes they took refuge in a cave on a mountain near New Haven, sometimes they hid in friendly cellars; and once, being hard put to it, they skulked under a wooden bridge, while their pursuers on horseback galloped by overhead. After lurking about New Haven and Milford for two or three years, on hearing of the expected arrival of Colonel Nichols and his commission [the royal commission appointed to take possession of the American grant lately made by the king to his brother, the Duke of York], they sought a more secluded hiding place near Hadley, a village lately settled far up the Connecticut river, within the jurisdiction of Massachusetts. Here the avengers lost the trail, the pursuit was abandoned, and the weary regicides were presently forgotten. The people of New Haven had been especially zealous in shielding the fugitives. … The colony, moreover, did not officially recognize the restoration of Charles II. to the throne until that event had been commonly known in New England for more than a year. For these reasons, the wrath of the king was specially roused against New Haven." _J. Fiske, The Beginnings of New England, pages 192-194._ ALSO IN: _G. H. Hollister, History of Connecticut, volume 1, chapter 11._ CONNECTICUT: A. D. 1662-1664. The Royal Charter and annexation of New Haven to the River Colony. "The Restoration in England left the New Haven colony under a cloud in the favor of the new government: it had been tardy and ungracious in its proclamation of Charles II.; it had been especially remiss in searching for the regicide colonels, Goffe and Whalley; and any application for a charter would have come from New Haven with a very ill grace. Connecticut was under no such disabilities; and it had in its Governor, John Winthrop [the younger, son of the first governor of Massachusetts], a man well calculated to win favor with the new King. … In March, 1660, the General Court solemnly declared its loyalty to Charles II., sent the Governor to England to offer a loyal address to the King and ask him for a charter, and laid aside £500 for his expenses. Winthrop was successful, and the charter was granted April 20, 1662. The acquisition of the charter raised the Connecticut leaders to the seventh heaven of satisfaction. And well it might, for it was a grant of privileges with hardly a limitation. Practically the King had given Winthrop 'carte blanche,' and allowed him to frame the charter to suit himself. It incorporated the freemen of Connecticut as a 'body corporate and pollitique,' by the name of 'The Governor and Company of the English Collony of Conecticut in New England in America.' … The people were to have all the liberties and immunities of free and natural subjects of the King, as if born within the realm. It granted to the Governor and Company all that part of New England south of the Massachusetts line and west of the 'Norroganatt River commonly called Norroganatt Bay' to the South Sea, with the 'Islands thereunto adioyneinge.' … It is difficult to see more than two points in which it [the charter] altered the constitution adopted by the towns in 1639. There were now to be two deputies from each town; and the boundaries of the Commonwealth now embraced the rival colony of New Haven. … New Haven did not submit without a struggle, for not only her pride of separate existence but the supremacy of her ecclesiastical system was at stake. For three years a succession of diplomatic notes passed between the General Court of Connecticut and 'our honored friends of New Haven, Milford, Branford, and Guilford.' … {501} In October, 1664, the Connecticut General Court appointed the New Haven magistrates commissioners for their towns, 'with magistraticall powers,' established the New Haven local officers in their places for the time, and declared oblivion for any past resistance to the laws. In December, Milford having already submitted, the remnant of the New Haven General Court, representing New Haven, Guilford, and Branford, held its last meeting and voted to submit, 'with a salvo jure of our former rights and claims, as a people who have not yet been heard in point of plea.' The next year the laws of New Haven were laid aside forever, and her towns sent deputies to the General Court at Hartford. … In 1701 the General Court … voted that its annual October session should thereafter be held at New Haven. This provision of a double capital was incorporated into the constitution of 1818, and continued until in 1873 Hartford was made sole capital." _A. Johnston, The Genesis of a New England State, pages 25-28._ ALSO IN: _B. Trumbull, History of Connecticut, volume 1, chapter 12._ _Public Records of the Colony of Connecticut, 1665-78._ CONNECTICUT: A. D. 1664. Royal grant to the Duke of York, in conflict with the charter. See NEW YORK: A. D. 1664. CONNECTICUT: A. D. 1666. The New Haven migration to Newark, N. J. See NEW JERSEY: A. D. 1664-1667. CONNECTICUT: A. D. 1674-1675. Long Island and the western half of the colony granted to the Duke of York. In 1674, after the momentary recovery of New York by the Dutch, and its re-surrender to the English, "the king issued a new patent for the province, in which he not only included Long Island, but the territory up to the Connecticut River, which had been assigned to Connecticut by the royal commissioners. The assignment of Long Island was regretted, but not resisted; and the island which is the natural sea-wall of Connecticut passed, by royal decree, to a province whose only natural claim to it was that it barely touched it at one corner. The revival of the duke's claim to a part of the mainland was a different matter, and every preparation was made for resistance. In July, 1675, just as King Philip's war had broken out in Plymouth, hasty word was sent from the authorities at Hartford to Captain Thomas Bull at Saybrook that Governor Andros of New York was on his way through the Sound for the purpose, as he avowed, of aiding the people against the Indians. Of the two evils, Connecticut rather preferred the Indians. Bull was instructed to inform Andros, if he should call at Saybrook, that the colony had taken all precautions against the Indians, and to direct him to the actual scene of conflict, but not to permit the landing of any armed soldiers. 'And you are to keep the king's colors standing there, under his majesty's lieutenant, the governor of Connecticut; and if any other colors be set up there, you are not to suffer them to stand. … But you are in his majesty's name required to avoid striking the first blow; but if they begin, then you are to defend yourselves, and do your best to secure his majesty's interest and the peace of the whole colony of Connecticut in our possession.' Andros came and landed at Saybrook, but confined his proceedings to reading the duke's patent against the protest of Bull and the Connecticut representatives." _A. Johnston, Connecticut, chapter 12._ _Report of Regents of the University on the Boundaries of the State of New York, page 21._ ALSO IN: _C. W. Bowen, The Boundary Disputes of Connecticut, pages 70-72._ CONNECTICUT: A. D. 1674-1678. King Philip's War. See NEW ENGLAND: A. D. 1674-1675; 1675; 1676-1678. CONNECTICUT: A. D. 1685-1687. The hostile king and the hidden charter. Sir Edmund Andros in possession of the government. "During the latter years of the reign of Charles II. the king had become so reckless of his pledges and his faith that he did not scruple to set the dangerous example of violating the charters that had been granted by the crown. Owing to the friendship that the king entertained for Winthrop, we have seen that Connecticut was favored by him to a degree even after the death of that great man. But no sooner had Charles demised and the sceptre passed into the hands of his bigoted brother, King James II., than Connecticut was called upon to contend against her sovereign for liberties that had been affirmed to her by the most solemn muniments known to the law of England. The accession of James II. took place on the 6th day of February 1685, and such was his haste to violate the honor of the crown that, early in the summer of 1685, a quo warranto was issued against the governor and company of Connecticut, citing them to appear before the king, within eight days of St. Martin's, to show by what right and tenor they exercised certain powers and privileges." This was quickly followed by two other writs, conveyed to Hartford by Edward Randolph, the implacable enemy of the colonies. "The day of appearance named in them was passed long before the writs were served." Mr. Whiting was sent to England as the agent of the colony, to exert such influences as might be brought to bear against the plainly hostile and unscrupulous intentions of the king; but his errand was fruitless. "On the 28th of December another writ of quo warranto was served upon the governor and company of the colony. This writ bore date the 23d of October, and required the defendants to appear before the king' within eight days of the purification of the Blessed Virgin.' … Of course, the day named was not known to the English law, and was therefore no day at all in legal contemplation." Already, the other New England colonies had been brought under a provisional general government, by commissioners, of whom Joseph Dudley was named president. President Dudley "addressed a letter to the governor and council, advising them to resign the charter into the king's hands. Should they do so, he undertook to use his influence in behalf of the colony. They did not deem it advisable to comply with the request. Indeed they had hardly time to do so before the old commission was broken up, and a new one granted, superseding Dudley and naming Sir Edmund Andros governor of New England. Sir Edmund arrived in Boston on the 19th of December, 1686, and the next day he published his commission and took the government into his hands. Scarcely had he established himself, when he sent a letter to the governor and company of Connecticut, acquainting them with his appointment, and informing them that he was commissioned by the king to receive their charter if they would give it up to him." _G. H. Hollister, History of Connecticut, volume 1, chapter 14._ {502} On receipt of the communication from Andros, "the General Court was at once convened, and by its direction a letter was addressed to the English Secretary of State, earnestly pleading for the preservation of the privileges that had been granted to them. For the first time they admitted the possibility that their petition might be denied, and in that case requested to be united to Massachusetts. This was construed by Sir Edmund as a virtual surrender; but as the days went by he saw that he had mistaken the spirit and purpose of the colony. Andros finally decided to go in person to Connecticut. He arrived at Hartford the last day of October, attended by a retinue of 60 officers and soldiers. The Assembly, then in session, received him with every outward mark of respect. After this formal exchange of courtesies, Sir Edmund publicly demanded the charter, and declared the colonial government dissolved. Tradition relates that Governor Treat, in calm but earnest words, remonstrated against this action. … The debate was continued until the shadows of the early autumnal evening had fallen. After candles were lighted, the governor and his council seemed to yield; and the box supposed to contain the charter was brought into the room, and placed upon the table. Suddenly the lights were extinguished. Quiet reigned in the room, and in the dense crowd outside the building. The candles were soon relighted; but the charter had disappeared, and after the most diligent search could not be found. The common tradition has been, that it was taken under cover of the darkness by Captain Joseph Wadsworth, and hidden by him in the hollow trunk of a venerable and noble oak tree standing near the entrance-gate of Governor Wyllys's mansion. The charter taken by Captain Wadsworth was probably the duplicate, and remained safely in his possession for several years. There is reason to believe that, some time before the coming of Andros to Hartford, the original charter had been carefully secreted, and the tradition of later times makes it probable that, while the duplicate charter that was taken from the table was hidden elsewhere, the original charter found a safe resting place in the heart of the tree that will always be remembered as The Charter Oak. This tree is said to have been preserved by the early settlers at the request of the Indians. 'It has been the guide of our ancestors for centuries,' they said, 'as to the time of planting our corn. When the leaves are the size of a mouse's ears, then is the time to put it in the ground.' The record of the Court briefly states that Andros, having been conducted to the governor's seat by the governor himself, declared that he had been commissioned by his Majesty to take on him the government of Connecticut. The commission having been read, he said that it was his Majesty's pleasure to make the late governor and Captain John Allyn members of his council. The secretary handed their common seal to Sir Edmund, and afterwards wrote these words inclosing the record: 'His Excellency, Sir Edmund Andros, Knight, Captain-General and Governor of his Majesty's Territory and Dominion in New England, by order from his Majesty, King of England, Scotland and Ireland, the 31st of October, 1687, took into his hands the government of this colony of Connecticut, it being by his Majesty annexed to the Massachusetts and other colonies under his Excellency's government. Finis.' Andros soon disclosed a hand of steel beneath the velvet glove of plausible words and fair promises." _E. B. Sanford, History of Connecticut, chapter 16._ ALSO IN: _J. G. Palfrey, History of New England, book 3, chapter 13 (volume 3)._ See, also, NEW ENGLAND: A. D. 1686, and MASSACHUSETTS: 1671-1686. CONNECTICUT: A. D. 1689-1697. King William's War. See CANADA (NEW FRANCE): A. D. 1689-1690; and 1692-1697. CONNECTICUT: A. D. 1689-1701. The reinstatement of the charter government. "April, 1689, came at last. The people of Boston, at the first news of the English Revolution, clapped Andros into custody. May 9, the old Connecticut authorities quietly resumed their functions, and called the assembly together for the following month. William and Mary were proclaimed with great fervor. Not a word was said about the disappearance or reappearance of the charter; but the charter government was put into full effect again, as if Andros had never interrupted it. An address was sent to the king, asking that the charter be no further interfered with; but operations under it went on as before. No decided action was taken by the home government for some years, except that its appointment of the New York governor, Fletcher, to the command of the Connecticut militia, implied a decision that the Connecticut charter had been superseded. Late in 1693, Fitz John Winthrop was sent to England as agent to obtain a confirmation of the charter. He secured an emphatic legal opinion from Attorney General Somers, backed by those of Treby and Ward, that the charter was entirely valid, Treby's concurrent opinion taking this shape: 'I am of the same opinion, and, as this matter is stated, there is no ground of doubt.' The basis of the opinion was that the charter had been granted under the great seal; that it had not been surrendered under the common seal of the colony, nor had any judgment of record been entered against it; that its operation had merely been interfered with by overpowering force; that the charter therefore remained valid; and that the peaceable submission of the colony to Andros was merely an illegal suspension of lawful authority. In other words, the passive attitude of the colonial government had disarmed Andros so far as to stop the legal proceedings necessary to forfeit the charter, and their prompt action, at the critical moment, secured all that could be secured under the circumstances. William was willing enough to retain all possible fruit of James's tyranny, as he showed by enforcing the forfeiture of the Massachusetts charter; but the law in this case was too plain, and he ratified the lawyers' opinion in April, 1694. The charter had escaped its enemies at last, and its escape is a monument of one of the advantages of a real democracy. … Democracy had done more for Connecticut than class influence had done for Massachusetts." _A. Johnston, Connecticut, chapter 12._ {503} "The decisions which established the rights of Connecticut included Rhode Island. These two commonwealths were the portion of the British empire distinguished above all others by the largest liberty. Each was a nearly perfect democracy under the shelter of a monarchy. … The crown, by reserving to itself the right of appeal, had still a method of interfering in the internal affairs of the two republics. Both of them were included among the colonies in which the lords of trade advised a complete restoration of the prerogatives of the crown. Both were named in the bill which, in April, 1701, was introduced into parliament for the abrogation of all American charters. The journals of the house of lords relate that Connecticut was publicly heard against the measure, and contended that its liberties were held by contract in return for services that had been performed; that the taking away of so many charters would destroy all confidence in royal promises, and would afford a precedent dangerous to all the chartered corporations of England. Yet the bill was read a second time, and its principle, as applied to colonies, was advocated by the mercantile interest and by 'great men' in England. The impending war with the French postponed the purpose till the accession of the house of Hanover." _G. Bancroft, History of the United States (Author's last revision), part 3, chapter 3 (volume 2)._ CONNECTICUT: A. D. 1690. The first Colonial Congress. See UNITED STATES OF AMERICA: A. D. 1690. CONNECTICUT: A. D. 1702-1711. Queen Anne's War. See NEW ENGLAND: A. D. 1702-1710; and CANADA (NEW FRANCE): A. D. 1711-1713. CONNECTICUT: A. D. 1744-1748. King George's War and the taking of Louisbourg. See NEW ENGLAND: A. D. 1744; 1745; and 1745-1748. CONNECTICUT: A. D. 1753-1799. Western territorial claims. Settlements in the Wyoming Valley. Conflicts with the Penn colonists. See PENNSYLVANIA; A. D. 1753-1799. CONNECTICUT: A. D. 1754. The Colonial Congress at Albany, and Franklin's plan of union. See UNITED STATES OF AMERICA: A. D. 1754. CONNECTICUT: A. D. 1755-1760. The French and Indian War, and conquest of Canada. See CANADA (NEW FRANCE): A. D. 1750-1753; 1755; 1756; 1756-1757; 1758; 1759; 1760; NOVA SCOTIA: A. D. 1749-1755; 1755; Ohio (VALLEY): A. D. 1748-1754; 1754; 1755; CAPE BRETON ISLAND: A. D. 1758-1760. CONNECTICUT: A. D. 1760-1765. The question of taxation by Parliament. The Sugar Act. The Stamp Act. The Stamp Act Congress. See UNITED STATES OF AMERICA: A. D. 1760-1775; 1763-1764; 1765; and 1766. CONNECTICUT: A. D. 1765. The revolt against the Stamp Act. "The English government understood very well that the colonies were earnestly opposed to the Stamp Act, but they had no thought of the storm of wrath and resistance which it would arouse. It was a surprise to many of the leaders of public affairs in America. … Governor Fitch and Jared Ingersoll, with other prominent citizens who had done all in their power to oppose the scheme of taxation … counselled submission. They mistook the feeling of the people. … The clergy were still the leaders of public opinion, and they were united in denunciation of the great wrong. Societies were organized under the name of the Sons of Liberty, the secret purpose of which was to resist the Stamp Act by violent measures if necessary. … Mr. Ingersoll, who had done all in his power to oppose the bill, after its passage decided to accept the position of stamp agent for Connecticut. Franklin urged him to take the place, and no one doubted his motives in accepting it. The people of Connecticut, however, were not pleased with this action. … He was visited by a crowd of citizens, who inquired impatiently if he would resign." Ingersoll put them off with evasive replies for some time; but finally there was a gathering of a thousand men on horseback, from Norwich, New London, Windham, Lebanon and other towns, each armed with a heavy peeled club, who surrounded the obstinate stamp agent at Wethersfield and made him understand that they were in deadly earnest. "'The cause is not worth dying for,' said the intrepid man, who would never have flinched had he not felt that, after all, this band of earnest men were in the right. A formal resignation was given him to sign. … After he had signed his name, the crowd cried out, 'Swear to it!' He begged to be excused from taking an oath. 'Then shout Liberty and Property,' said the now good-natured company. To this he had no objection, and waved his hat enthusiastically as he repeated the words. Having given three cheers, the now hilarious party dined together." Ingersoll was then escorted to Hartford, where he read his resignation publicly at the court-house. _E. B. Sanford, History of Connecticut, chapter 29._ CONNECTICUT: A. D. 1766. The repeal of the Stamp Act. The Declaratory Act. See UNITED STATES OF AMERICA: A. D. 1766. CONNECTICUT: A. D. 1766-1768. The Townshend duties. The Circular Letter of Massachusetts. See UNITED STATES OF AMERICA: A. D. 1766-1767, and 1767-1768. CONNECTICUT: A. D. 1768-1770. The quartering of troops in Boston. The "Massacre" and the removal of the troops. See BOSTON: A. D. 1768, and 1770. CONNECTICUT: A. D. 1769-1784. The ending of slavery. See SLAVERY, NEGRO: A. D. 1769-1785. CONNECTICUT: A. D. 1770-1773. Repeal of the Townshend duties except on tea. Committees of Correspondence instituted. The tea ships and the Boston Tea-party. See UNITED STATES OF AMERICA: A. D. 1770, and 1772-1773; and BOSTON: A. D. 1773. CONNECTICUT: A. D. 1774. The Boston Port Bill. The Massachusetts Act. The Quebec Act. The First Continental Congress. See UNITED STATES OF AMERICA: A. D. 1774. CONNECTICUT: A. D. 1775. The beginning of the War of the American Revolution. Lexington. Concord. New England in arms and Boston beleaguered. Ticonderoga. Bunker Hill. The Second Continental Congress. See UNITED STATES OF AMERICA: A. D. 1775. CONNECTICUT: A. D. 1776. Assumes to be a "free, sovereign and independent State." "In May, 1776, the people had been formally released from their allegiance to the crown; and in October the general assembly passed an act assuming the functions of a State. The important section of the act was the first, as follows: 'That the ancient form of civil government, contained in the charter from Charles the Second, King of England, and adopted by the people of this State, shall be and remain the civil Constitution of this State, under the sole authority of the people thereof, independent of any king or prince whatever. And that this Republic is, and shall forever be and remain, a free, sovereign and independent State, by the name of the State of Connecticut.' The form of the act speaks what was doubtless always the belief of the people, that their charter derived its validity, not from the will of the crown, but from the assent of the people. And the curious language of the last sentence, in which 'this Republic' declares itself to be 'a free, sovereign, and independent State,' may serve to indicate something of the appearance which state sovereignty doubtless presented to the Americans of 1776-89." _A. Johnston, Connecticut, chapter 16._ See, also, UNITED STATES OF AMERICA: A. D. 1776-1779. {504} CONNECTICUT: A. D. 1776-1783. The war and the victory. Independence achieved. See UNITED STATES OF AMERICA: A. D. 1776 to 1783. CONNECTICUT: A. D. 1778. The massacre at the Wyoming settlement. See UNITED STATES OF AMERICA: A. D. 1778 (JULY). CONNECTICUT: A. D. 1779. Tryon's marauding expeditions. See UNITED STATES OF AMERICA: A. D. 1778-1779. CONNECTICUT: A. D. 1786. Partial cession of western territorial claims to the United States. The Western Reserve in Ohio. See UNITED STATES OF AMERICA: A. D. 1781-1786; PENNSYLVANIA: A. D. 1753-1799; and OHIO: A. D. 1786-1796. CONNECTICUT: A. D. 1788. Ratification of the Federal Constitution. See UNITED STATES OF AMERICA: A. D. 1787-1789. CONNECTICUT: A. D. 1814. The Hartford Convention. See UNITED STATES OF AMERICA: A. D. 1814 (DECEMBER). ----------CONNECTICUT: End---------- CONNECTICUT TRACT, The. See NEW YORK: A. D. 1786-1799. CONNUBIUM. See MUNICIPIUM. CONON, Pope, A. D. 686-687. CONOYS. See AMERICAN ABORIGINES: ALGONQUIAN FAMILY. CONRAD I., King of the East Franks (Germany), (the first of the Saxon line), A. D. 911-919. Conrad II., King of the Romans (King of Germany), A. D. 1024-1039; King of Italy, 1026-1039; King of Burgundy, 1032-1039; Emperor, 1027-1039. Conrad III., King of Germany (the first of the Swabian or Hohenstauffen dynasty), 1137-1152. Conrad IV., King of Germany, 1250-1254. CONSCRIPT FATHERS. The Roman senators were so called,—"Patres Conscripti." The origin of the designation has been much discussed, and the explanation which has found most acceptance is this: that when, at the organization of the Republic, there was a new creation of senators, to fill the ranks, the new senators were called "conscripti" ("added to the roll") while the older ones were called "patres" ("fathers"), as before. Then the whole senate was addressed as "Patres et Conscripti," which lapsed finally into "Patres-Conscripti." _H. G. Liddell, History of Rome, book 1, chapter 4._ CONSCRIPTION, The first French. See FRANCE: A. D. 1798-1799 (AUGUST-APRIL). CONSCRIPTION IN THE AMERICAN CIVIL WAR. See UNITED STATES OF AMERICA: A. D. 1863 (MARCH). CONSERVATIVE PARTY, The English. The name "Conservative," to replace that of Tory (see ENGLAND: A. D. 1680 for the origin of the latter) as a party designation, was first introduced in 1831, by Mr. John Wilson Croker, in an article in the Quarterly Review. "It crept slowly into general favour, although some few there were who always held out against it, encouraged by the example of the late leader of the party, Lord Beaconsfield, who was not at all likely to extend a welcome to anything which came with Mr. Croker's mark upon it." _L. J. Jennings, The Croker Papers, volume 2, page 198._ CONSILIO DI CREDENZA. See ITALY: A. D. 1056-1152. CONSISTORY, The Papal. See CURIA, PAPAL. CONSISTORY COURTS OF THE BISHOPS. "The duties of the officials of these courts resembled in theory the duties of the censors under the Roman Republic. In the middle ages, a lofty effort had been made to overpass the common limitations of government, to introduce punishment for sins as well as crimes, and to visit with temporal penalties the breach of the moral law. … The administration of such a discipline fell as a matter of course, to the clergy. … Thus arose throughout Europe a system of spiritual surveillance over the habits and conduct of every man, extending from the cottage to the castle, taking note of all wrong dealing, of all oppression of man by man, of all licentiousness and profligacy, and representing upon earth, in the principles by which it was guided, the laws of the great tribunal of Almighty God. Such was the origin of the church courts, perhaps the greatest institutions yet devised by man. But to aim at these high ideals is as perilous as it is noble; and weapons which may be safely trusted in the hands of saints become fatal implements of mischief when saints have ceased to wield them. … The Consistory Courts had continued into the sixteenth century with unrestricted jurisdiction, although they had been for generations merely perennially flowing fountains, feeding the ecclesiastical exchequer. The moral conduct of every English man and woman remained subject to them. … But between the original design and the degenerate counterfeit there was this vital difference,—that the censures were no longer spiritual. They were commuted in various gradations for pecuniary fines, and each offence against morality was rated at its specific money value in the Episcopal tables. Suspension and excommunication remained as ultimate penalties; but they were resorted to only to compel unwilling culprits to accept the alternative. The misdemeanours of which the courts took cognizance were 'offences against chastity,' 'heresy,' or 'matter sounding thereunto,' 'witchcraft,' 'drunkenness,' 'scandal,' 'defamation,' 'impatient words,' 'broken promises,' 'untruth,' 'absence from church,' 'speaking evil of saints,' 'non-payment of offerings,' and other delinquencies incapable of legal definition." _J. A. Froude. History of England, chapter 3._ CONSPIRACY BILL, The. See ENGLAND: A. D. 1858-1859. CONSTABLE, The. "The name is derived from the 'comes stabuli' of the Byzantine court, and appears in the west as early as the days of Gregory of Tours. The duties of the constables of France … and those of the constables of Naples … are not exactly parallel with [those of] the constables of England. In Naples the constable kept the King's sword, commanded the army, appointed the quarters, disciplined the troops and distributed the sentinels; the marshals and all other officers being his subordinates. The French office was nearly the same. In England, however, the marshal was not subordinate to the constable. Probably the English marshals fulfilled the duties which had been in Normandy discharged by the constables. The marshal is more distinctly an officer of the court, the constable one of the castle or army. … The constable … exercised the office of quartermaster-general of the court and army and succeeded to the duties of the Anglo-Saxon staller." _William Stubbs, Constitutional History of England, chapter 11, section 122, and note._ {505} CONSTABLE OF FRANCE. "No other dignity in the world has been held by such a succession of great soldiers as the office of Constable of France. The Constable was originally a mere officer of the stables, but his power had increased by the suppression of the office of Grand Seneschal, and by the time of Philip Augustus he exercised control over all the military forces of the crown. He was the general in chief of the army and the highest military authority in the kingdom. The constables had for four centuries been leaders in the wars of France, and they had experienced strange and varied fortunes. The office had been bestowed on the son of Simon de Montfort, and he for this honor had granted to the king of France his rights over those vast domains which had been given his father for his pious conquests. [See ALBIGENSES: A. D. 1217-1229.] It had been bestowed on Raoul de Nesle, who fell at Courtrai, where the French nobility suffered its first defeat from Flemish boors; on Bertrand de Guesclin, the last of the great warriors, whose deeds were sung with those of the paladins of Charlemagne; on Clisson, the victor of Roosebeck [or Rosebecque]; on Armagnac, whose name has a bloody preeminence among the leaders of the fierce soldiery who ravaged France during the English wars; on Buchan, whose Scotch valor and fidelity gained him this great trust among a foreign people; on Richemont, the companion of Joan Darc; on Saint Pol, the ally of Charles the Bold, the betrayer and the victim of Louis XI.; on the Duke of Bourbon, who won the battle of Pavia against his sovereign, and led his soldiers to that sack of Rome which made the ravages of Genseric and Alaric seem mild; on Anne of Montmorenci, a prominent actor in every great event in France from the battle of Pavia against Charles V. to that of St. Denis against Coligni; on his son, the companion of Henry IV. in his youth, and his trusted adviser in his age. … The sword borne by such men had been bestowed [1621] on Luines, the hero of an assassination, who could not drill a company of infantry; it was now [1622] given to the hero of many battles [the Duke of Lesdeguières], and the great office was to expire in the hands of a great soldier." _J. B. Perkins, France under Mazarin, volume 1, page 94._ CONSTANCE, The Council of. See PAPACY: A. D. 1414-1418. CONSTANCE, Peace of (1183). See ITALY: A. D. 1174-1183. CONSTANS I., Roman Emperor, A. D. 337-350. Constans II., Roman Emperor (Eastern), A. D. 641-668. CONSTANTINA, The taking of (1837). See BARBARY STATES: A. D. 1830-1846. CONSTANTINE, Pope, A. D. 708-715. Constantine I. (called The Great), Roman Emperor, A. D. 306-337. The Conversion. See ROME: A. D. 323. The Forged Donation of. See PAPACY: A. D. 774 (?). Constantine II., Roman Emperor, A. D. 337-340. Constantine III., Roman Emperor in the East, A. D. 641. Constantine IV. (called Pogonatus), Roman Emperor in the East, A. D. 668-685. Constantine V. (called Copronymus), Emperor in the East (Byzantine, or Greek), A. D. 741-775. Constantine VI., Emperor in the East (Byzantine, or Greek), A. D. 780-797. Constantine VII. (called Porphyrogenitus), Emperor in the East (Byzantine, or Greek), A. D. 911-950. Constantine VIII. (colleague of Constantine VII.), Emperor in the East (Byzantine, or Greek), A. D. 944. Constantine IX., Emperor in the East (Byzantine, or Greek), A. D. 963-1028. Constantine X., Emperor in the East (Byzantine, or Greek), A. D. 1042-1054. Constantine XI., Emperor in the East (Byzantine, or Greek), A. D. 1059-1067. Constantine XII., nominal Greek Emperor in the East, about A. D. 1071. Constantine XIII. (Polæologus), Greek Emperor of Constantinople, A. D. 1448-1453. Constantine the Usurper. See BRITAIN: A. D. 407. CONSTANTINOPLE: A. D. 330. Transformation of Byzantium. "Constantine had for some time contemplated the erection of a new capital. The experience of nearly half a century had confirmed the sagacity of Diocletian's selection of a site on the confines of Europe and Asia [Nicomedia] as the whereabouts in which the political centre of gravity of the Empire rested. At one time Constantine thought of adopting the site of ancient Troy, and is said to have actually commenced building a new city there. … More prosaic reasons ultimately prevailed. The practical genius of Constantine recognized in the town of Byzantium, on the European side of the border line between the two continents, the site best adapted for his new capital. All subsequent ages have applauded his discernment, for experience has endorsed the wisdom of the choice. By land, with its Asian suburb of Chrysopolis [modern Scutari], it practically spanned the narrow strait and joined Europe and Asia: by sea, it was open on one side to Spain, Italy, Greece, Africa, Egypt, Syria; on the other to the Euxine, and so by the Danube it had easy access to the whole of that important frontier between the Empire and the barbarians; and round all the northern coasts of the sea it took the barbarians in flank. … The city was solemnly dedicated with religious ceremonies on the 11th of May, 330, and the occasion was celebrated, after the Roman fashion, by a great festival, largesses and games in the hippodrome, which lasted forty days. The Emperor gave to the city institutions modelled after those of the ancient Rome." _E. L. Cutts, Constantine the Great, chapter 29._ "The new walls of Constantine stretched from the port to the Propontis … at the distance of fifteen stadia from the ancient fortification, and, with the city of Byzantium, they enclosed five of the seven hills which, to the eyes of those who approach Constantinople, appear to rise above each other in beautiful order. About a century after the death of the founder, the new buildings … already covered the narrow ridge of the sixth and the broad summit of the seventh hill. … The buildings of the new city were executed by such artificers as the reign of Constantine could afford; but they were decorated by the hands of the most celebrated masters of the age of Pericles and Alexander. … By his commands the cities of Greece and Asia were despoiled of their most valuable ornaments." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 17. {506} "The new city was an exact copy of old Rome. … It was inhabited by senators from Rome. Wealthy individuals from the provinces were likewise compelled to keep up houses at Constantinople, pensions were conferred upon them, and a right to a certain amount of provisions from the public stores was annexed to these dwellings. Eighty thousand loaves of bread were distributed daily to the inhabitants of Constantinople. … The tribute of grain from Egypt was appropriated to supply Constantinople, and that of Africa was left for the consumption of Rome." _G. Finlay, Greece under the Romans, chapter 2._ ALSO IN: _J. B. Bury, History of the later Roman Empire, book 1, chapter 5 (volume 1)._ CONSTANTINOPLE: A. D. 363-518. The Eastern Court from Valens to Anastatius. Tumults at the capital. See ROME: A. D. 363-379 to 400-518. CONSTANTINOPLE: A. D. 378. Threatened by the Goths. See GOTHS: A. D. 379-382. CONSTANTINOPLE: A. D. 400. Popular rising against the Gothic soldiery. Their expulsion from the city. See ROME: A. D. 400-518. CONSTANTINOPLE: A. D. 511-512. Tumults concerning the Trisagion. During the reign of Anastatius, at Constantinople, the fierce controversy which had raged for many years throughout the empire, between the Monophysites (who maintained that the divine and the human natures in Christ were one), and the 'adherents of the Council of Chalcedon (which declared that Christ possessed two natures in one person), was embittered at the imperial capital by opposition between the emperor, who favored the Monophysites, and the patriarch who was strict in Chalcedonian orthodoxy. In 511, and again in 512, it gave rise to two alarming riots at Constantinople. On the first occasion, a Monophysite or Eutychian party "burst into the Chapel of the Archangel in the Imperial Palace and dared to chant the Te Deum with the addition of the forbidden words, the war-cry of many an Eutychian mob, 'Who wast crucified for us.' The Trisagion, as it was called, the thrice-repeated cry to the Holy One, which Isaiah in his vision heard uttered by the seraphim, became, by the addition of these words, as emphatic a statement as the Monophysite party could desire of their favourite tenet that God, not man, breathed out his soul unto death outside the gates of Jerusalem. … On the next Sunday the Monophysites sang the verse which was their war-cry in the great Basilica itself." The riot which ensued was quieted with difficulty by the patriarch, to whom the emperor humbled himself. But in the next year, on a fast-day (Nov. 6) the Monophysites gave a similar challenge, singing the Trisagion with the prohibited words added, and "again psalmody gave place to blows; men wounded and dying lay upon the floor of the church. … The orthodox mob streamed from all parts into the great forum. There they swarmed and swayed to and fro all that day and all that night, shouting forth, not the greatness of the Ephesian Diana, but 'Holy, Holy, Holy,' without the words' 'Who wast crucified.' They hewed down the monks,—a minority of their class,—who were on the side of the imperial creed, and burned their monasteries with fire." After two days of riot, the aged emperor humbled himself to the mob, in the great Circus, offered to abdicate the throne and made peace by promises to respect the decrees of Chalcedon. _T. Hodgkin, Italy and Her Invaders, book 4, chapter 10._ See, also, NESTORIAN AND MONOPHYSITE CONTROVERSY. CONSTANTINOPLE: A. D. 532. The Sedition of Nika. See CIRCUS, FACTIONS OF THE ROMAN. CONSTANTINOPLE: A. D. 542. The Plague. See PLAGUE: A. D. 542-594. CONSTANTINOPLE: A. D. 553. General Council. See THREE CHAPTERS, THE DISPUTE OF THE. CONSTANTINOPLE: A. D. 626. Attacked by the Avars and Persians. See ROME: A. D. 565-628. CONSTANTINOPLE: A. D. 668-675. First siege by the Saracens. "Forty-six years after the flight of Mahomet from Mecca his disciples appeared in arms under the walls of Constantinople. They were animated by a genuine or fictitious saying of the prophet, that, to the first army which besieged the city of the Cæsars, their sins were forgiven. … No sooner had the Caliph Moawiyah [the first of the Ommiade caliphs, seated at Damascus,] suppressed his rivals and established his throne, than he aspired to expiate the guilt of civil blood by the success of this holy expedition; his preparations by sea and land were adequate to the importance of the object; his standard was entrusted to Sophian, a veteran warrior. … The Greeks had little to hope, nor had their enemies any reasons of fear, from the courage and vigilance of the reigning Emperor, who disgraced the name of Constantine, and imitated only the inglorious years of his grandfather Heraclius. Without delay or opposition, the naval forces of the Saracens passed through the unguarded channel of the Hellespont, which even now, under the feeble and disorderly government of the Turks, is maintained as the natural bulwark of the capital. The Arabian fleet cast anchor and the troops were disembarked near the palace of Hebdomon, seven miles from the city. During many days, from the dawn of light to the evening, the line of assault was extended from the golden gate to the Eastern promontory. … But the besiegers had formed an insufficient estimate of the strength and resources of Constantinople. The solid and lofty walls were guarded by numbers and discipline; the spirit of the Romans was rekindled by the last danger of their religion and empire; the fugitives from the conquered provinces more successfully renewed the defence of Damascus and Alexandria; and the Saracens were dismayed by the strange and prodigious effects of artificial fire. This firm and effectual resistance diverted their arms to the more easy attempts of plundering the European and Asiatic coasts of the Propontis; and, after keeping the sea from the month of April to that of September, on the approach of winter they retreated four score miles from the capital, to the isle of Cyzicus, in which they had established their magazine of spoil and provisions. So patient was their perseverance, or so languid were their operations, that they repeated in the six following summers the same attack and retreat, with a gradual abatement of hope and vigour, till the mischances of shipwreck and disease, of the sword and of fire, compelled them to relinquish the fruitless enterprise. They might bewail the loss, or commemorate the martyrdom, of 30,000 Moslems who fell in the siege of Constantinople. … The event of the siege revived, both in the East and West, the reputation of the Roman arms, and cast a momentary shade over the glories of the Saracens. … A peace, or truce of thirty years was ratified between the two Empires; and the stipulation of an annual tribute, fifty horses of a noble breed, fifty slaves, and 3,000 pieces of gold, degraded the majesty of the commander of the faithful." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 52. {507} CONSTANTINOPLE: A. D. 680. General Council. See MONOTHELITE CONTROVERSY. CONSTANTINOPLE: A. D. 717-718. The second siege by the Saracens. "When Leo [the Isaurian] was raised to the [Byzantine] throne [A. D. 717], the empire was threatened with immediate ruin. Six emperors had been dethroned within the space of twenty-one years. … The Bulgarians and Sclavonians wasted Europe up to the walls of Constantinople; the Saracens ravaged the whole of Asia Minor to the shores of the Bosphorus. … The Caliph Suleiman, who had seen one private adventurer succeed the other in quick succession on the imperial throne, deemed the moment favourable for the final conquest of the Christians; and, reinforcing his brother's army [in Asia Minor], he ordered him to lay siege to Constantinople. The Saracen empire had now reached its greatest extent. From the banks of the Sihun and the Indus to the shores of the Atlantic in Mauretania and Spain, the order of Suleiman was implicitly obeyed. … The army Moslemah led against Constantinople was the best-appointed that had ever attacked the Christians: it consisted of 80,000 warriors. The Caliph announced his intention of taking the field in person with additional forces, should the capital of the Christians offer a protracted resistance to the arms of Islam. The whole expedition is said to have employed 180,000 men. … Moslemah, after capturing Pergamus, marched to Abydos, where he was joined by the Saracen fleet. He then transported his army across the Hellespont, and marching along the shore of the Propontis, invested Leo in his capital both by land and sea. The strong walls of Constantinople, the engines of defence with which Roman and Greek art had covered the ramparts, and the skill of the Byzantine engineers, rendered every attempt to carry the place by assault hopeless, so that the Saracens were compelled to trust to the effect of a strict blockade for gaining possession of the city. … The besiegers encamped before Constantinople on the 15th August 717. The Caliph Suleiman died before he was able to send any reinforcements to his brother. The winter proved unusually severe." Great numbers of the warriors from the south were destroyed by the inclemency of a climate to which they had not become inured; many more died of famine in the Moslem camp, while the besieged city was plentifully supplied. The whole undertaking was disastrous from its beginning to its close, and, exactly one year from the pitching of his camp under the Byzantine walls, "on the 15th of August 718, Moslemah raised the siege, after ruining one of the finest armies the Saracens ever assembled. … Few military details concerning Leo's defence of Constantinople have been preserved, but there can be no doubt that it was one of the most brilliant exploits of a warlike age. … The vanity of Gallic writers has magnified the success of Charles Martel over a plundering expedition of the Spanish Arabs into a marvellous victory, and attributed the deliverance of Europe from the Saracen yoke to the valour of the Franks. A veil has been thrown over the talents and courage of Leo, a soldier of fortune, just seated on the imperial throne, who defeated the long-planned schemes of conquest of the Caliphs Welid and Suleiman. It is unfortunate that we have no Isaurian literature. … The war was languidly carried on for some years and the Saracens were gradually expelled from most of their conquests beyond Mount Tauris." _G. Finlay, History of the Byzantine Empire from 716 to 1057, chapter 1._ CONSTANTINOPLE: A. D. 747. The Great Plague. See PLAGUE: A. D. 744-748. CONSTANTINOPLE: A. D. 754. The Iconoclastic Council. See ICONOCLASTIC CONTROVERSY. CONSTANTINOPLE: A. D. 865. First attack by the Russians. "In the year 865, a nation hitherto unknown made its first appearance in the history of the world, where it was destined to act no unimportant part. Its entrance into the political system of the European nations was marked by an attempt to take Constantinople, a project which it has often revived. … In the year 862, Rurik, a Scandinavian or Varangian chief, arrived at Novgorod, and laid the first foundation of the state which has grown into the Russian empire. The Russian people, under Varangian domination, rapidly increased in power, and reduced many of their neighbours to submission. … From what particular circumstance the Russians were led to make their daring attack on Constantinople is not known. The Emperor Michael [III.] had taken the command of an army to act against the Saracens, and Oryphas, admiral of the fleet, acted as governor of the capital during his absence. Before the Emperor had commenced his military operations, a fleet of 200 Russian vessels of small size, taking advantage of a favourable wind, suddenly passed through the Bosphorus, and anchored at the mouth of the Black River in the Propontis, about 18 miles from Constantinople. This Russian expedition had already plundered the shores of the Black Sea, and from its station within the Bosphorus it ravaged the country about Constantinople, and plundered the Prince's Islands, pillaging the monasteries and slaying the monks as well as the other inhabitants. The Emperor, informed by Oryphas of the attack on his capital hastened to its defence. … It required no great exertions on the part of the imperial officers to equip a force sufficient to attack and put to flight these invaders; but the horrid cruelty of the barbarians, and the wild daring of their Varangian leaders, made a profound impression on the people of Constantinople." _G. Finlay, History of the Byzantine Empire, book 1, chapter 3, section 3._ CONSTANTINOPLE: A. D. 907-1043. Repeated attacks by the Russians. Notwithstanding an active and increasing commercial intercourse between the Greeks and the Russians, Constantinople was exposed, during the tenth century and part of the eleventh, to repeated attacks from the masterful Varangians and their subjects. In the year 907, a fleet of 2,000 Russian vessels or boats swarmed into the Bosphorus, and laid waste the shores in the neighborhood of Constantinople. "It is not improbable that the expedition was undertaken to obtain indemnity for some commercial losses sustained by imperial negligence, monopoly or oppression. The subjects of the emperor were murdered, and the Russians amused themselves with torturing their captives in the most barbarous manner. {508} At length Leo [VI.] purchased their retreat by the payment of a large sum of money. … These hostilities were terminated by a commercial treaty in 912." There was peace under this treaty until 941, when a third attack on Constantinople was led by Igor, the son of Rurik. But it ended most disastrously for the Russians and Igor escaped with only a few boats. The result was another important treaty, negotiated in 945. In 970 the Byzantine Empire was more seriously threatened by an attempt on the part of the Russians to subdue the kingdom of Bulgaria; which would have brought them into the same dangerous neighborhood to Constantinople that the Russia of our own day has labored so hard to reach. But the able soldier John Zimisces happened to occupy the Byzantine throne; the Russian invasion of Bulgaria was repelled and Bulgaria, itself, was reannexed to the Empire, which pushed its boundaries to the Danube, once more. For more than half a century, Constantinople was undisturbed by the covetous ambition of her Russian fellow Christians. Then they invaded the Bosphorus again with a formidable armament; but the expedition was wholly disastrous and they retreated with a loss of 15,000 men. "Three years elapsed before peace was re-established; but a treaty was then concluded and the trade at Constantinople placed on the old footing. From this period the alliance of the Russians with the Byzantine Empire was long uninterrupted; and as the Greeks became more deeply imbued with ecclesiastical prejudices, and more hostile to the Latin nations, the Eastern Church became, in their eyes, the symbol of their nationality, and the bigoted attachment of the Russians to the same religious formalities obtained for them from the Byzantine Greeks the appellation of the most Christian nation." _G. Finlay, History of the Byzantine Empire, from 716 to 1057, book 2, chapter 3, section 2._ CONSTANTINOPLE: A. D. 1081. Sacked by the rebel army of Alexius Comnenus. Alexius Comnenus, the emperor who occupied the Byzantine throne at the time of the First Crusade, and who became historically prominent in that connection, acquired his crown by a successful rebellion. He was collaterally of the family of Isaac Comnenus, (Isaac I.) who had reigned briefly in 1057-1059,—he, too, having been, in his imperial office, the product of a revolution. But the interval of twenty-two years had seen four emperors come and go—two to the grave and two into monastic seclusion. It was the last of these—Nicephorus III. (Botaneites) that Alexius displaced, with the support of an army which he had previously commanded. One of the gates of the capital was betrayed to him by a German mercenary, and he gained the city almost without a blow. "The old Emperor consented to resign his crown and retire into a monastery. Alexius entered the imperial palace, and the rebel army commenced plundering every quarter of the city. Natives and mercenaries vied with one another in license and rapine. No class of society was sacred from their lust and avarice, and the inmates of monasteries, churches, and palaces were alike plundered and insulted. This sack of Constantinople by the Sclavonians, Bulgarians, and Greeks in the service of the families of Comnenus, Ducas, and Paleologos, who crept treacherously into the city, was a fit prologue to its sufferings when it was stormed by the Crusaders in 1204. From this disgraceful conquest of Constantinople by Alexius Comnenus, we must date the decay of its wealth and civic supremacy, both as a capital and a commercial city. … The power which was thus established in rapine terminated about a century later in a bloody vengeance inflicted by an infuriated populace on the last Emperor of the Comnenian family, Andronicus I. Constantinople was taken on the 1st of April, 1081, and Alexius was crowned in St. Sophia's next day." _G. Finlay, History of the Byzantine and Greek Empires, from 716 to 1453, book 3, chapter 1._ CONSTANTINOPLE: A. D. 1204. Conquest and brutal sack by Crusaders and Venetians. See CRUSADES: A. D. 1201-1203; and BYZANTINE EMPIRE: A. D. 1203-1204. CONSTANTINOPLE: A. D. 1204-1261. The Latin Empire and its fall. Recovery by the Greeks. See ROMANIA, THE EMPIRE OF, and BYZANTINE EMPIRE: A. D. 1204-1205. CONSTANTINOPLE: A. D. 1261. Great privileges conceded to the Genoese. Pera and its citadel Galata given up to them. See GENOA: A. D. 1261-1299. CONSTANTINOPLE: A. D. 1261-1453. The restored Greek Empire. On the 25th of July, A. D. 1261. Constantinople was surprised and the last Latin emperor expelled by the fortunate arms of Michael Palæologus, the Greek usurper at Nicæa. (See GREEK EMPIRE OF NICÆA.) Twenty days later Michael made his triumphal entry into the ancient capital. "But after the first transport of devotion and pride, he sighed at the dreary prospect of solitude and ruin. The palace was defiled with smoke and dirt and the gross intemperance of the Franks; whole streets had been consumed by fire, or were decayed by the injuries of time; the sacred and profane edifices were stripped of their ornaments; and, as if they were conscious of their approaching exile, the industry of the Latins had been confined to the work of pillage and destruction. Trade had expired under the pressure of anarchy and distress, and the numbers of inhabitants had decreased with the opulence of the city. It was the first care of the Greek monarch to reinstate the nobles in the palaces of their fathers. … He repeopled Constantinople by a liberal invitation to the provinces, and the brave 'volunteers' were seated in the capital which had been recovered by their arms. Instead of banishing the factories of the Pisans, Venetians, and Genoese, the prudent conqueror 'accepted their oaths of allegiance, encouraged their industry, confirmed their privileges and allowed them to live under the jurisdiction of their proper magistrates. Of these nations the Pisans and Venetians preserved their respective quarters in the city; but the services and power of the Genoese [who had assisted in the reconquest of Constantinople] deserved at the same time the gratitude and the jealousy of the Greeks. Their independent colony was first planted at the seaport town of Heraclea in Thrace. They were speedily recalled, and settled in the exclusive possession of the suburb of Galata, an advantageous post, in which they revived the commerce and insulted the majesty of the Byzantine Empire. The recovery of Constantinople was celebrated as the era of a new Empire." {509} The new empire thus established in the ancient Roman capital of the east made some show of vigor at first. Michael Palæologus "wrested from the Franks several of the noblest islands of the Archipelago—Lesbos, Chios, and Rhodes. His brother Constantine was sent to command in Malvasia and Sparta; and the Eastern side of the Morea, from Argos and Napoli to Cape Tænarus, was repossessed by the Greeks. … But in the prosecution of these Western conquests the countries beyond the Hellespont were left naked to the Turks; and their depredations verified the prophecy of a dying senator, that the recovery of Constantinople would be the ruin of Asia." Not only was Asia Minor abandoned to the new race of Turkish conquerors—the Ottomans—but those most aggressive of the proselytes of Islam were invited in the next generation to cross the Bosphorus, and to enter Thrace as partisans in a Greek civil war. Their footing in Europe once gained, they devoured the distracted and feeble empire piece by piece, until little remained to it beyond the capital itself. Long before the latter fell, the empire was a shadow and a name. In the very suburbs of Constantinople, the Genoese podesta, at Pera or Galata, had more power than the Greek Emperor; and the rival Italian traders, of Genoa, Venice and Pisa, fought their battles under the eyes of the Byzantines with indifference, almost, to the will or wishes, the opposition or the help of the latter. "The weight of the Roman Empire was scarcely felt in the balance of these opulent and powerful republics. … The Roman Empire (I smile in transcribing the name) might soon have sunk into a province of Genoa, if the ambition of the republic had not been checked by the ruin of her freedom and naval power. A long contest of 130 years was determined by the triumph of Venice. … Yet the spirit of commerce survived that of conquest; and the colony of Pera still awed the capital and navigated the Euxine, till it was involved by the Turks in the final servitude of Constantinople itself." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 62-63. ALSO IN: _G. Finlay, History of the Byzantine and Greek Empires, book 4, chapter 2._ See, also, TURKS (THE OTTOMANS): A. D. 1240-1326; 1326-1359; 1360-1389; 1389-1403, &c. CONSTANTINOPLE: A. D. 1348-1355. War with the Genoese. Alliance with Venice and Aragon. John Cantacuzenos, who usurped the throne in 1347, "had not reigned a year before he was involved in hostilities with the Genoese colony of Galata, which had always contained many warm partisans of the house of Paleologos [displaced by Cantacuzenos]. This factory had grown into a flourishing town, and commanded a large portion of the Golden Horn. During the civil war, the Genoese capitalists had supplied the regency with money, and they now formed almost every branch of the revenue which the imperial government derived from the port. … The financial measures of the new emperor reduced their profits. … The increased industry of the Greeks, and the jealousy of the Genoese, led to open hostilities. The colonists of Galata commenced the war in a treacherous manner, without any authority from the republic of Genoa (1348). With a fleet of only eight large and some small galleys they attacked Constantinople while Cantacuzenos was absent from the capital, and burned several buildings and the greater part of the fleet he was then constructing. The Empress Irene, who administered the government in the absence of her husband, behaved with great prudence and courage and repulsed a bold attack of the Genoese. Cantacuzenos hastened to the capital, where he spent the winter in repairing the loss his fleet had sustained. As soon as it was ready for action, he engaged the Genoese in the port, where he hoped that their naval skill would be of no avail, and where the numerical superiority of his ships would insure him a victory. He expected, moreover, to gain possession of Galata itself by an attack on the land side while the Genoese were occupied at sea. The cowardly conduct of the Greeks, both by sea and land, rendered his plans abortive. The greater part of his ships were taken, and his army retreated without making a serious attack. Fortunately for Cantacuzenos, the colonists of Galata received an order from the Senate of Genoa to conclude peace. … Their victory enabled them to obtain favourable terms, and to keep possession of some land they had seized, and on which they soon completed the construction of a new citadel. The friendly disposition manifested by the government of Genoa induced Cantacuzenos to send ambassadors to the Senate to demand the restoration of the island of Chios, which had been conquered by a band of Genoese exiles in 1346. A treaty was concluded, by which the Genoese were to restore the island to the Emperor of Constantinople in ten years. … But this treaty was never carried into execution, for the exiles at Chios set both the republic of Genoa and the Greek Empire at defiance, and retained their conquest." The peace with Genoa was of short duration. Cantacuzenos was bent upon expelling the Genoese from Galata, and as they were now involved in the war with the Venetians which is known as the war of Caffa he hoped to accomplish his purpose by joining the latter. "The Genoese had drawn into their hands the greater part of the commerce of the Black Sea. The town of Tana or Azof was then a place of great commercial importance, as many of the productions of India and China found their way to western Europe from its warehouses. The Genoese, in consequence of a quarrel with the Tartars, had been compelled to suspend their intercourse with Tana, and the Venetians, availing themselves of the opportunity, had extended their trade and increased their profits. The envy of the Genoese led them to obstruct the Venetian trade and capture Venetian ships, until at length the disputes of the two republics broke out in open war in 1348. In the year 1351, Cantacuzenos entered into an alliance with Venice, and joined his forces to those of the Venetians, who had also concluded an alliance with Peter the Ceremonious, king of Aragon. Nicholas Pisani, one of the ablest admirals of the age, appeared before Constantinople with the Venetian fleet; but his ships had suffered severely from a storm, and his principal object was attained when he had convoyed the merchantmen of Venice safely into the Black Sea. Cantacuzenos, however, had no object but to take Galata; and, expecting to receive important aid from Pisani, he attacked the Genoese colony by sea and land. His assault was defeated in consequence of the weakness of the Greeks and the lukewarmness of the Venetians. {510} Pisani retired to Negropont, to effect a junction with the Catalan fleet; and Pagano Doria, who had pursued him with a superior force, in returning to Galata to pass the winter, stormed the town of Heracleia on the Sea of Marmora, where Cantacuzenos had collected large magazines of provisions, and carried off a rich booty, with many wealthy Greeks, who were compelled to ransom themselves by paying large sums to these captors. Cantacuzenos was now besieged in Constantinople, … The Genoese, unable to make any impression on the city, indemnified themselves by ravaging the Greek territory on the Black Sea. … Early in the year 1352, Pisani returned to Constantinople with the Catalan fleet, under Ponzio da Santapace, and a great battle was fought between the allies and the Genoese, in full view of Constantinople and Galata. The scene of the combat was off the island of Prote, and it received the name of Vrachophagos from some sunken rocks, of which the Genoese availed themselves in their manœuvres. The honour of a doubtful and bloody day rested with the Genoese. … Pisani soon quitted the neighbourhood of Constantinople, and Cantacuzenos, having nothing more to hope from the Venetian alliance … concluded a peace with the republic of Genoa. In this war he had exposed the weakness of the Greek empire, and the decline of the maritime force of Greece, to all the states of Europe. The treaty confirmed all the previous privileges and encroachments of the colony of Galata and other Genoese establishments in the Empire." _G. Finlay, History of the Byzantine and Greek Empires, 716-1453, book 4, chapter 2, section 4._ The retirement of the Greeks from the contest did not check the war between Genoa and Venice and the other allies of the latter, which was continued until 1355. The Genoese were defeated, August 29, 1353, by the Venetians and Catalans, in a great battle fought near Lojera, on the northern coast of Sardinia, losing 41 galleys and 4,500 or 5,000 men. They obtained their revenge the next year, on the 4th of November, when Paganino Doria surprised the Venetian admiral, Pisani, at Portolongo, opposite the island of Sapienzu, as he was preparing to go into winter-quarters. "The Venetians sustained not so much a defeat as a total discomfiture; 450 were killed; an enormous number of prisoners, loosely calculated at 6,000, and a highly valuable booty in prizes and stores, were taken." In June, 1355, the war was ended by a treaty which excluded Venice from all Black Sea ports except Caffa. _W. C. Hazlitt, History of the Venetian Republic, chapters 18-19 (volume 3)._ ALSO IN: _F. A. Parker, The Fleets of the World, pages 88-94._ CONSTANTINOPLE: A. D. 1453. Conquest by the Turks. Mahomet II., son of Amurath II. came to the Ottoman throne, at the age of twenty-one, in 1451. "The conquest of Constantinople was the first object on which his thoughts were fixed at the opening of his reign. The resolution with which he had formed this purpose expressed itself in his stern reply to the ambassadors of the Emperor, offering him tribute if he would renounce the project of building a fort on the European shore of the Bosporus, which, at the distance of only five miles from the capital, would give him the command of the Black Sea. He ordered the envoys to retire, and threatened to flay alive any who should dare to bring him a similar message again. The fort was finished in three months and garrisoned with 400 janizaries; a tribute was exacted of all vessels that passed, and war was formally declared by the Sultan. Constantine [Constantine Palæologus, the last Greek Emperor] made the best preparations in his power for defence; but he could muster only 600 Greek soldiers." In order to secure aid from the Pope and the Italians, Constantine united himself with the Roman Church. A few hundred troops were then sent to his assistance; but, at the most, he had only succeeded in manning the many miles of the city wall with 9,000 men, when, in April, 1453, the Sultan invested it. The Turkish army was said to number 250,000 men, and 420 vessels were counted in the accompanying fleet. A summons to surrender was answered with indignant refusal by Constantine, "who had calmly resolved not to survive the fall of the city," and the final assault of the furious Turks was made on the 29th of May, 1453. The heroic Emperor was slain among the last defenders of the gate of St. Romanos, and the janizaries rode over his dead body as they charged into the streets of the fallen Roman capital. "The despairing people—senators, priests, monks, nuns, husbands, wives and children—sought safety in the church of St. Sophia. A prophecy had been circulated that here the Turks would be arrested by an angel from heaven, with a drawn sword; and hither the miserable multitude crowded, in the expectation of supernatural help. The conquerors followed, sword in hand, slaughtering those whom they encountered in the street. They broke down the doors of the church with axes, and, rushing in, committed every act of atrocity that a frantic thirst for blood and the inflamed passions of demons could suggest. All the unhappy victims were divided as slaves among the soldiers, without regard to blood or rank, and hurried off to the camp; and the mighty cathedral, so long the glory of the Christian world, soon presented only traces of the orgies of hell. The other quarters of the city were plundered by other divisions of the army. … About noon the Sultan made his triumphal entry by the gate of St. Romanos, passing by the body of the Emperor, which lay concealed among the slain. Entering the church, he ordered a moolah to ascend the bema and announce to the Mussulmans that St. Sophia was now a mosque, consecrated to the prayers of the true believers. He ordered the body of the Emperor to be sought, his head to be exposed to the people, and afterwards to be sent as a trophy, to be seen by the Greeks, in the principal cities of the Ottoman Empire. For three days the city was given up to the indescribable horrors of pillage and the license of the Mussulman soldiery. Forty thousand perished during the sack of the city and fifty thousand were reduced to slavery." _C. C. Felton, Greece, Ancient and Modern: Fourth course, lecture 6._ ALSO IN: _G. Finlay, History of the Byzantine and Greek Empires from 716 to 1453, book 4, chapter 2._ _E. Gibbon, Decline and Fall of the Roman Empire, chapter 68. CONSTANTINOPLE: A. D. 1453-1481. The city repopulated and rebuilt. Creation of the Turkish Stamboul. {511} "It was necessary for Mohammed II. to repeople Constantinople, in order to render it the capital of the Ottoman Empire. The installation of an orthodox Patriarch calmed the minds of the Greeks, and many who had emigrated before the siege gradually returned, and were allowed to claim a portion of their property. But the slow increase of population, caused by a sense of security and the hope of gain, did not satisfy the Sultan, who was determined to see his capital one of the greatest cities of the East, and who knew that it had formerly exceeded Damascus, Bagdad and Cairo, in wealth, extent and population. From most of his subsequent conquests Mohammed compelled the wealthiest of the inhabitants to emigrate to Constantinople, where he granted them plots of land to build their houses. … Turks, Greeks, Servians, Bulgarians, Albanians, and Lazes, followed one another in quick succession, and long before the end of his reign Constantinople was crowded by a numerous and active population, and presented a more flourishing aspect than it had done during the preceding century. The embellishment of his capital was also the object of the Sultan's attention. … Mosques, minarets, fountains and tombs, the great objects of architectural magnificence among the Mussulmans, were constructed in every quarter of the city. … The picturesque beauty of the Stamboul of the present day owes most of its artificial features to the Othoman conquest, and wears a Turkish aspect. The Constantinople of the Byzantine Empire disappeared with the last relics of the Greek Empire. The traveller who now desires to view the vestiges of a Byzantine capital, and examine the last relics of Byzantine architecture, must continue his travels eastward to Trebizond." _G. Finlay, History of the Byzantine and Greek Empires, from 716 to 1453, book 4, chapter 2, section 7._ CONSTANTINOPLE: A. D. 1807. Threatened by a British fleet. See TURKS: A. D. 1806-1807. ----------CONSTANTINOPLE: End---------- CONSTANTINOPLE, Conference of (1877). See TURKS: A. D. 1861-1877. CONSTANTIUS I., Roman Emperor, A. D. 305-306. Constantius II., A. D. 337-361. CONSTITUTION, The battles of the frigate. See UNITED STATES OF AMERICA: A. D. 1812-1813, and 1814. CONSTITUTION OF ARAGON AND CASTILE (the old monarchy). See CORTES, THE EARLY SPANISH. ----------CONSTITUTION OF ARAGON AND CASTILE: End---------- CONSTITUTION OF THE ARGENTINE REPUBLIC. The subjoined text of the Constitution of the Argentine Republic is a translation "from the official edition of 1868," taken from R. Napp's work on "The Argentine Republic," prepared for the Central Argentine Commission on the Centenary Exhibition at Philadelphia, 1876. According to the "Statesman's Year-Book" of 1893, there have been no modifications since 1860: Part I. Article I. The Argentine Nation adopts the federal-republican, and representative form of Government, as established by the present Constitution. Article 2. The Federal Government shall maintain the Apostolic Roman Catholic Faith. Article 3. The authorities of the Federal Government shall reside in the city which a special law of Congress may declare the capital of the Republic, subsequently to the cession by one or more of the Provincial Legislatures, of the territory about to be federalized. Article 4. The Federal Government shall administer the expenses of the Nation out of the revenue in the National Treasury, derived from import and export duties; from the sale and lease of the public lands; from postage; and from such other taxes as the General Congress may equitably and proportionably lay upon the people; as also, from such loans and credits as may be decreed by it in times of national necessity, or for enterprises of national utility. Article 5. Each Province shall make a Constitution for itself, according to the republican representative system, and the principles, declarations and guarantees of this Constitution; and which shall provide for (secure) Municipal Government, primary education and the administration of justice. Under these conditions the Federal Government shall guarantee to each Province the exercise and enjoyment of its institutions. Article 6. The Federal Government shall intervene in the Provinces to guarantee the republican form of Government, or to repel foreign invasion, and also, on application of their constituted authorities, should they have been deposed by sedition or by invasion from another Province, for the purpose of sustaining or re-establishing them. Article 7. Full faith shall be given in each Province to the pubic acts, and judicial proceedings of every other Province; and Congress may by general laws, prescribe the manner in which such acts and proceedings shall be proved, and the effect thereof. Article 8. The citizens of each Province shall be entitled to all the rights, privileges and immunities, inherent to the citizens of all the several Provinces. The reciprocal extradition of criminals between all the Provinces, is obligatory. Article 9. Throughout the territory of the Nation, no other than the National Custom-Houses shall be allowed, and they shall be regulated by the tariffs sanctioned by Congress. Article 10. The circulation of all goods produced or manufactured in the Republic, is free within its borders, as also, that of all species of merchandise which may be dispatched by the Custom-Houses of entry. Article 11. Such articles of native or foreign production, as well as cattle of every kind, which pass from one Province to another, shall be free from all transit-duties, and also the vehicles, vessels or animals, which transport them; and no tax, let it be what it may, can be henceforward imposed upon them on account of such transit. Article 12. Vessels bound from one Province to another, shall not be compelled to enter, anchor, or pay transit-duties; nor in any case can preferences be granted to one port over another, by any commercial laws or regulations. Article 13. New Provinces may be admitted into the Nation; but no Province shall be erected within the territory of any other Province, or Provinces, nor any Province be formed by the junction of various Provinces, without the consent of the legislatures of the Provinces concerned, as well as of Congress. {512} Article 14. All the inhabitants of the Nation shall enjoy the following rights, according to the laws which regulate their exercise: viz. to labor and to practice all lawful industry; to trade and navigate; to petition the authorities; to enter, remain in, travel over and leave, Argentine territory; to publish their ideas in the public-press without previous censure; to enjoy and dispose of their property; to associate for useful purposes; to profess freely their religion; to teach and to learn. Article 15. In the Argentine Nation there are no slaves; the few which now exist shall be free from the date of the adoption of this Constitution, and a special law shall regulate the indemnity acknowledged as due by this declaration. All contracts for the purchase and sale of persons is a crime, for which those who make them, as well as the notary or functionary which authorizes them, shall be responsible, and the slaves who in any manner whatever may be introduced, shall be free from the sole fact that they tread the territory of the Republic. Article 16. The Argentine Nation does not admit the prerogatives of blood nor of birth; in it, there are no personal privileges or titles of nobility. All its inhabitants are equal in presence of the law, and admissible to office without other condition than that of fitness. Equality is the basis of taxation as well as of public-posts. Article 17. Property is inviolable, and no inhabitant of the Nation can be deprived of it, save by virtue of a sentence based on law. The expropriation for public utility must be authorized by law and previously indemnified. Congress alone shall impose the contributions mentioned in Article 4. No personal service shall be exacted save by virtue of law, or of a sentence founded on law. Every author or inventor is the exclusive proprietor of his work, invention or discovery, for the term which the law accords to him. The confiscation of property is henceforward and forever, stricken from the Argentine penal-code. No armed body can make requisitions, nor exact assistance of any kind. Article 18. No inhabitant of the Nation shall suffer punishment without a previous judgment founded on a law passed previously to the cause of judgment, nor be judged by special commissions, or withdrawn from the Judges designated by law before the opening of the cause. No one shall be obliged to testify against himself; nor be arrested, save by virtue of a written order from a competent authority. The defense at law both of the person and his rights, is inviolable. The domicil, private papers and epistolary correspondence, are inviolable; and a law shall determine in what cases, and under what imputations, a search-warrant can proceed against and occupy them. Capital punishment for political causes, as well as every species of torture and whippings, are abolished for ever. The prisons of the Nation shall be healthy and clean, for the security, and not for the punishment, of the criminals detained in them, and every measure which under pretext of precaution may mortify them more than such security requires, shall render responsible the Judge who authorizes it. Article 19. Those private actions of men that in nowise offend public order and morality, or injure a third party, belong alone to God, and are beyond the authority of the magistrates. No inhabitant of the Nation shall be compelled to do what the law does not ordain, nor be deprived of anything which it does not prohibit. Article 20. Within the territory of the Nation, foreigners shall enjoy all the civil rights of citizens; they can exercise their industries, commerce or professions, in accordance with the laws; own, buy and sell real-estate; navigate the rivers and coasts; freely profess their religion, and testate and marry. They shall not be obliged to become citizens, nor to pay forced contributions. Two years previous residence in the Nation shall be required for naturalization, but the authorities can shorten this term in favour of him who so desires it, under the allegation and proof of services rendered to the Republic. Article 21. Every Argentine citizen is obliged to arm himself in defense of his country and of this Constitution, according to the laws which Congress shall ordain for the purpose, and the decrees of the National Executive. For the period of ten years from the day on which they may have obtained their citizenship, this service shall be voluntary on the part of the naturalized. Article 22. The people shall not deliberate nor govern save by means of their Representatives and Authorities, created by this Constitution. Every armed force or meeting of persons which shall arrogate to itself the rights of the people, and petition in their name, is guilty of sedition. Article 23. In the event of internal commotion or foreign attack which might place in jeopardy the practice of this Constitution, and the free action of the Authorities created by it, the Province or territory where such disturbance exists shall be declared in a state of siege, all constitutional guarantees being meantime suspended there. But during such suspension the President of the Republic cannot condemn nor apply any punishment per se. In respect to persons, his power shall be limited to arresting and removing them from one place to another in the Nation, should they not prefer to leave Argentine territory. Article 24. Congress shall establish the reform of existing laws in all branches, as also the trial by Jury. Article 25. The Federal Government shall foment European immigration; and it cannot restrict, limit, nor lay any impost upon, the entry upon Argentine territory, of such foreigners as come for the purpose of cultivating the soil, improving manufactures, and introducing and teaching the arts and sciences. Article 26. The navigation of the interior rivers of the Nation is free to all flags, subject only to such regulations as the National Authority may dictate. Article 27. The Federal Government is obliged to strengthen the bonds of peace and commerce with foreign powers, by means of treaties which shall be in conformity with the principles of public law laid down in this Constitution. Article 28. The principles, rights and guarantees laid down in the foregoing articles, cannot be altered by any laws intended to regulate their practice. Article 29. Congress cannot grant to the Executive, nor the provincial legislatures to the Governor of Provinces, any "extraordinary faculties," nor the "sum of the public power," nor "renunciations or supremacies" by which the lives, honor or fortune of the Argentines shall be at the mercy of any Government or person whatever. Acts of this nature shall be irremediably null and void, and shall subject those who frame, vote, or sign them, to the pains and penalties incurred by those who are infamous traitors to their country. {513} Article 30. This Constitution can be reformed in whole or in part. The necessity for the reform shall be declared by Congress by at least a two-thirds vote; but it can only be accomplished by a convention called ad hoc. Article 31. This Constitution, and the laws of the Nation which shall be made in pursuance thereof, and all treaties made or which shall be made with Foreign Powers, shall be the supreme law of the land; and the authorities of every Province shall be bound thereby, anything in the Constitution or laws of any Province to the contrary notwithstanding, excepting in the case of Buenos-Aires, in the treaties ratified after the compact of November 11th, 1859. Article 32. The Federal Congress shall not dictate laws restricting the liberty of the press, nor establish any federal jurisdiction over it. Article 33. The enumeration in this Constitution of certain rights and guarantees, shall not be construed to deny or disparage other rights and guarantees, not enumerated; but which spring from the principle of popular sovereignty, and the republican form of Government. Article 34. The Judges of the Federal courts shall not be Judges of Provincial tribunals at the same time; nor shall the federal service, civil as well as military, constitute a domicil in the Province where it may be exercised, if it be not habitually that of the employé; it being understood by this, that all Provincial public-service is optional in the Province where such employé may casually reside. Article 35. The names which have been successively adopted for the Nation, since the year 1810 up to the present time; viz., the United Provinces of the Rio de la Plata, Argentine Republic and Argentine Confederation, shall henceforward serve without distinction, officially to designate the Government and territory of the Provinces, whilst the words Argentine Nation shall be employed in the making and sanction of the laws. Part II.—Section I. Article 36. All legislative powers herein granted shall be vested in a Congress composed of two Chambers, one of National Deputies, and the other of Senators of the Provinces and of the capital. Chapter I. Article 37. The Chamber of Deputies shall be composed of representatives elected directly by the people of the Provinces, for which purpose each one shall be considered as a single electoral district, and by a simple plurality of votes in the ratio of one for each 20,000 inhabitants, or for a fraction not less than 10,000. Article 38. The deputies for the first Legislature shall be nominated in the following proportion: for the Province of Buenos-Aires, twelve; for that of Córdoba, six; for Catamarca, three; Corrientes, four; Entre-Rios, two; Jujui, two; Mendoza, three; Rioja, two; Salta, three; Santiago, four; San Juan, two; Santa-Fé, two; San Luis, two; and for that of Tucumán, three. Article 39. For the second Legislature a general census shall be taken, and the number of Deputies be regulated by it; thereafter, this census shall be decennial. Article 40. No person shall be a Deputy who shall not have attained the age of twenty-five years, have been four years in the exercise of citizenship, and be a native of the Province which elects him, or a resident of it for the two years immediately preceding. Article 41. For the first election, the provincial Legislatures shall regulate the method for a direct election of the National Deputies. Congress shall pass a general law for the future. Article 42. The Deputies shall hold their place for four years, and are re-eligible; but the House shall be renewed each biennial, by halves; for which purpose those elected to the first Legislature, as soon as the session opens, shall decide by lot who shall leave at the end of the first period. Article 43. In case of vacancy, the Government of the Province or of the capital, shall call an election for a new member. Article 44. The origination of the tax-laws and those for the recruiting of troops, belongs exclusively to the House of Deputies. Article 45. It has the sole right of impeaching before the Senate, the President, Vice-President, their Ministers, and the members of the Supreme Court and other inferior Tribunals of the Nation, in suits which may be undertaken against them for the improper discharge of, or deficiency in, the exercise of their functions; or for common crimes, after having heard them, and declared by a vote of two thirds of the members present, that there is cause for proceeding against them. Chapter II. Article 46. The Senate shall be composed of two Senators from each Province, chosen by the Legislatures thereof by plurality of vote, and two from the capital elected in the form prescribed for the election of the President of the Nation. Each Senator shall have one vote. Article 47. No person shall be a Senator who shall not have attained the age of thirty years, been six years a citizen of the Nation, enjoy an annual rent or income of two thousand hard-dollars, and be a native of the Province which elects him, or a resident of the same for the two years immediately preceding. Article 48. The Senators shall enjoy their trust for nine years, and are indefinitely re-eligible; but the Senate shall be renewed by thirds each three years, and shall decide by lot, as soon as they be all re-united, who shall leave at the end of the first and second triennial periods. Article 49. The Vice-President of the Nation shall be President of the Senate; but shall have no vote, except in a case of a tie. Article 50. The Senate shall choose a President pro-tempore who shall preside during the absence of the Vice-President, or when he shall exercise the office of President of the Nation. Article 51. The Senate shall have sole power to try all impeachments presented by the House of Deputies. When sitting for that purpose they shall be under oath. When the President of the Nation is tried, the Chief Justice shall preside. No person shall be convicted without the concurrence of two-thirds of the members present. Article 52. Judgment in case of impeachment, shall not extend farther than to removal from office, and disqualification to hold and enjoy any office of honor, trust, or profit under the Nation. But the party convicted shall, nevertheless, be liable to indictment, trial, judgment and punishment according to law, before the ordinary tribunals. {514} Article 53. It belongs, moreover, to the Senate, to authorize the President to declare martial law in one or more points of the Republic, in case of foreign aggression. Article 54. When any seat of a Senator be vacant by death, resignation or other reason, the Government to which the vacancy belongs, shall immediately proceed to the election of a new member. Chapter III. Article 55. Both Chambers shall meet in ordinary session, every year from the 1st May until the 30th September. They can be extraordinarily convoked, or their session be prolonged by the President of the Nation. Article 56. Each House shall be the judge of the elections, returns, and qualifications of its own members. Neither of them shall enter into session without an absolute Majority of its members; but a smaller number may compel absent members to attend the sessions, in such terms and under such penalties as each House may establish. Article 57. Both Houses shall begin and close their sessions simultaneously. Neither of them whilst in sessions can suspend its meetings for more than three days, without the consent of the other. Article 58. Each House may make its rules of proceeding, and with the concurrence of two-thirds punish its members for disorderly behavior in the exercise of their functions, or remove, and even expel them from the House, for physical or moral incapacity occurring after their incorporation; but a majority of one above one half of the members present, shall suffice to decide questions of voluntary resignation. Article 59. In the act of their incorporation the Senators and Deputies shall take an oath to properly fulfil their charge, and to act in all things in conformity to the prescriptions of this Constitution. Article 60. No member of Congress can be indicted, judicially interrogated, or molested for any opinion or discourse which he may have uttered in fulfilment of his Legislative duties. Article 61. No Senator or Deputy, during the term for which he may have been elected, shall be arrested, except when taken 'in flagrante' commission of some crime which merits capital punishment or other degrading sentence; an account thereof shall be rendered to the Chamber he belongs to, with a verbal process of the facts. Article 62. When a complaint in writing be made before the ordinary courts against any Senator or Deputy, each Chamber can by a two-thirds vote, suspend the accused in his functions and place him at the disposition of the competent judge for trial. Article 63. Each of the Chambers can cause the Ministers of the Executive to come to their Hall, to give such explanations or information as may be considered convenient. Article 64. No member of Congress can receive any post or commission from the Executive, without the previous consent of his respective Chamber, excepting such as are in the line of promotion. Article 65. The regular ecclesiastics cannot be members of Congress, nor call the Governors of Provinces represent the Province which they govern. Article 66. The Senators and Deputies shall be remunerated for their services, by a compensation to be ascertained by law. Chapter IV. Article 67. The Congress shall have power: 1. To legislate upon the Custom-Houses and establish import duties; which, as well as all appraisements for their collection, shall be uniform throughout the Nation, it being clearly understood that these, as well as all other national contributions, can be paid in any money at the just value which may be current in the respective Provinces. Also, to establish export duties. 2. To lay direct taxes for determinate periods, whenever the common defense and general welfare require it, which shall be uniform throughout the territory of the Nation. 3. To borrow money on the credit of the Nation. 4. To determine the use and sale of the National lands. 5. To establish and regulate a National Bank in the capital, with branches in the Provinces, and with power to emit bills. 6. To regulate the payment of the home and foreign debts of the Nation. 7. To annually determine the estimates of the National Administration, and approve or reject the accounts of expenses. 8. To grant subsidies from the National Treasury to those Provinces, whose revenues, according to their budgets, do not suffice to cover the ordinary expenses. 9. To regulate the free navigation of the interior rivers, open such ports as may be considered necessary, create and suppress Custom-Houses, but without suppressing those which existed in each Province at the time of its incorporation. 10. To coin money, regulate the value thereof and of foreign coin, and adopt a uniform system of weights and measures for the whole Nation. 11. To decree civil, commercial, penal and mining Codes, but such Codes shall have no power to change local jurisdiction; their application shall belong to the Federal or Provincial courts, in accordance with such things or persons as may come under their respective jurisdiction; especially, general laws embracing the whole Nation, shall be passed upon naturalization and citizenship, subject to the principle of native citizenship; also upon bankruptcy, the counterfeiting of current-money and public State documents; and such laws as may be required for the establishment of trial by Jury. 12. To regulate commerce by land and sea with foreign nations, and between the Provinces. 13. To establish and regulate the general post-offices and post-roads of the Nation. 14. To finally settle the National boundaries, fix those of the Provinces, create new Provinces, and determine by a special legislation, the organization and governments, which such National territories as are beyond the limits assigned to the Province, should have. 15. To provide for the security of the frontiers; preserve peaceful relations with the Indians, and promote their conversion to Catholicism. 16. To provide all things conducive to the prosperity of the country, to the advancement and happiness of the Provinces, and to the increase of enlightenment, decreeing plans for general and university instruction, promoting industry, immigration, the construction of railways, and navigable canals, the peopling of the National lands, the introduction and establishment of new industries, the importation of foreign capital and the exploration of the interior rivers, by protection laws to these ends, and by temporary concessions and stimulating recompenses. {515} 17. To constitute tribunals inferior to the Supreme Court, create and suppress public offices, fix their attributes, grant pensions, decree honors and general amnesties. 18. To accept or reject the resignation of the President or Vice-President of the Republic, and declare new elections; to make the scrutiny and rectification of the same. 19. To ratify or reject the treaties made with other Nations and the Concordats with the Apostolic See, and regulate the patronage of advowsons throughout the Nation. 20. To admit religious orders within the Nation, other than those already existing. 21. To authorize the Executive to declare war and make peace. 22. To grant letters of marque and reprisal, and to make rules concerning prizes. 23. To fix the land and sea forces in time of peace and war: and to make rules and regulations for the government of said forces. 24. To provide for calling forth the militia of all, or a part of, the Provinces, to execute the laws of the Nation, suppress insurrections or repel invasions. To provide for organizing, arming, and disciplining said militia, and for governing such part of them as may be employed in the service of the Nation, reserving to the Provinces respectively, the appointment of the corresponding chiefs and officers, and the authority of training the militia according to the discipline prescribed by Congress. 25. To permit the introduction of foreign troops within the territory of the Nation, and the going beyond it of the National forces. 26. To declare martial law in any or various points of the Nation in case of domestic commotion, and ratify or suspend the declaration of martial law made by the executive during the recess. 27. To exercise exclusive legislation over the territory of the National capital, and over such other places acquired by purchase or cession in any of the Provinces, for the purpose of establishing forts, arsenals, warehouses, or other needful national buildings. 28. To make all laws and regulations which shall be necessary for carrying into execution the foregoing powers, and all others vested by the present Constitution in the Government of the Argentine Nation. Chapter V. Article 68. Laws may originate in either of the Houses of Congress, by bills presented by their members or by the Executive, excepting those relative to the objects treated of in Article 44. Article 69. A bill being approved by the House wherein it originated, shall pass for discussion to the other House. Being approved by both, it shall pass to the Executive of the Nation for his examination; and should it receive his approbation he shall publish it as law. Article 70. Every bill not returned within ten working-days by the Executive, shall be taken as approved by him. Article 71. No bill entirely rejected by one House, can be presented again during that year. But should it be only amplified or corrected by the revising House, it shall return to that wherein it originated; and if there the additions or corrections be approved by an absolute majority, it shall pass to the Executive. If the additions or corrections be rejected, it shall return to the revising House, and if here they be again sanctioned by a majority of two-thirds of its members, it shall pass to the other House, and it shall not be understood that the said additions and corrections are rejected, unless two-thirds of the members present should so vote. Article 72. A bill being rejected in whole or in part by the Executive, he shall return it with his objections to the House in which it originated; here it shall be debated again; and if it be confirmed by a majority of two-thirds, it shall pass again to the revising House. If both Houses should pass it by the same majority, it becomes a law, and shall be sent to the Executive for promulgation. In such case the votes of both Houses shall be by yeas and nays, and the names of the persons so voting shall be recorded, as well as the objections of the Executive, and shall be immediately published in the daily-press. If the Houses differ upon the objections, the bill cannot be renewed during that year. Article 73. The following formula shall be used in the passage of the laws: "The Senate and Chamber of Deputies of the Argentine Nation in Congress assembled, etc. decree, or sanction, with the force of law." Section II.—Chapter I. Article 74. The Executive power of the Nation shall be exercised by a citizen, with the title of "President of the Argentine Nation." Article 75. In case of the sickness, absence from the capital, death, resignation or dismissal of the President, the Executive power shall be exercised by the Vice-President of the Nation. In case of the removal, death, resignation, or inability of the President and Vice-President of the Nation, Congress will determine which public functionary shall then fill the Presidency, until the disability be removed or a new President be elected. Article 76. No person except a natural-born citizen or a son of a natural-born citizen brought forth abroad, shall be eligible as President or Vice-President of the Nation; he is required to belong to the Apostolic-Roman-Catholic communion, and possess the other qualifications required to be elected Senator. Article 77. The President and Vice-President shall hold office during the term of six years; and cannot be re-elected except after an interval of an equal period. Article 78. The President of the Nation shall cease in his functions the very day on which his period of six years expires, and no event whatever which may have interrupted it, can be a motive for completing it at a later time. Article 79. The President and Vice-President shall receive a compensation from the National Treasury, which cannot be altered during the period for which they shall have been elected. During the same period they cannot exercise any other office nor receive any other emolument from the Nation, or any of its Provinces. Article 80. The President and Vice-President before entering upon the execution of their offices, shall take the following oath administered by the President of the Senate (the first time by the President of the Constituent Congress) in Congress assembled: "I (such an one) swear by God our Lord, and by these Holy Evangelists, that I will faithfully and patriotically execute the office of President (or Vice-President) of the Nation, and observe and cause to be faithfully observed, the Constitution of the Argentine Nation. If I should not do so, let God and the Nation indict me." {516} Chapter II. Article 81. The election of the President and Vice-President of the Nation, shall be made in the following manner:-The capital and each of the Provinces shall by direct vote nominate a board of electors, double the number of Deputies and Senators which they send to Congress, with the same qualifications and under the same form as those prescribed for the election of Deputies. Deputies or Senators, or officers in the pay of the Federal Government cannot be electors. The electors being met in the National-capital and in that of their respective Provinces, four months prior to the conclusion of the term of the out-going President, they shall proceed by signed ballots, to elect a President, and Vice-President, one of which shall state the person as President, and the other the person as Vice-President, for whom they vote. Two lists shall be made of all the individuals elected as President, and other two also, of those elected as Vice-President, with the number of votes which each may have received. These lists shall be signed by the electors, and shall be remitted closed and sealed, two of them (one of each kind) to the President of the Provincial Legislature, and to the President of the Municipality in the capital, among whose records they shall remain deposited and closed; the other two shall be sent to the President of the Senate (the first time to the President of the Constituent Congress). Article 82. The President of the Senate (the first time that of the Constituent Congress) all the lists being received, shall open them in the presence of both Houses. Four members of Congress taken by lot and associated to the Secretaries, shall immediately proceed to count the votes, and to announce the number which may result in favor of each candidate for the Presidency and Vice-Presidency of the Nation. Those who have received an absolute majority of all the votes in both cases, shall be immediately proclaimed President and Vice-President. Article 83. In case there be no absolute majority, on account of a division of the votes, Congress shall elect one of the two persons who shall have received the highest number of votes. If the first majority should have fallen to a single person, and the second to two or more, Congress shall elect among all the persons who may have obtained the first and second majorities. Article 84. This election shall be made by absolute plurality of votes, and voting by name. If, on counting the first vote, no absolute majority shall have been obtained, a second trial shall be made, limiting the voting to the two persons who shall have obtained the greatest number of suffrages at the first trial. In case of an equal number of votes, the operation shall be repeated, and should the result be the same, then the President of the Senate (the first time that of the Constituent Congress) shall decide it. No scrutiny or rectification of these elections can be made, unless three-fourth parts of all the members of the Congress be present. Article 85. The election of the President and Vice-President of the Nation, shall be concluded in a single meeting of the Congress, and thereafter, the result and the electoral lists shall be published in the daily-press. Chapter III. Article 86. The President of the Nation has the following attributes: 1. He is the supreme chief of the Nation, and is charged with the general administration of the country. 2. He issues such instructions and regulations as may be necessary for the execution of the laws of the Nation, taking care not to alter their spirit with regulative exceptions. 3. He is the immediate and local chief of the National capital. 4. He participates in making the laws according to the Constitution; and sanctions and promulgates them. 5. He nominates the Judges of the Supreme Court and of the Inferior Federal tribunals, and appoints them by and with the consent and advice of the Senate. 6. He has power to pardon or commute penalties against officers subject to Federal jurisdiction, preceded by a report of the proper Tribunal, excepting in case of impeachment by the House of Deputies. 7. He grants retiring-pensions, leaves of absence and pawnbrokers' licences, in conformity to the laws of the Nation. 8. He exercises the rights of National Patronage in the presentation of Bishops for the cathedrals, choosing from a ternary nomination of the Senate. 9. He grants letters-patent or retains the decrees of the Councils, the bulls, briefs and rescripts of the Holy Roman Pontiff, by and with the consent of the Supreme Court, and must require a law for the same when they contain general and permanent dispositions. 10. He appoints and removes Ministers Plenipotentiary and Chargé d'Affaires, by and with the consent and advice of the Senate; and himself alone appoints and removes the Ministers of his Cabinet, the officers of the Secretary-ships, Consular Agents, and the rest of the employés of the Administration whose nomination is not otherwise ordained by this Constitution. 11. He annually opens the Sessions of Congress, both Houses being united for this purpose in the Senate Chamber, giving an account to Congress on this occasion of the state of the Nation, of the reforms provided by the Constitution, and recommending to its consideration such measures as may be judged necessary and convenient. 12. He prolongs the ordinary meetings of Congress or convokes it in extra session, when a question of progress or an important interest so requires. 13. He collects the rents of the Nation and decrees their expenditure in conformity to the law or estimates of the Public expenses. 14. He negotiates and signs those treaties of peace, of commerce, of navigation, of alliance, of boundaries and of neutrality, requisite to maintain good relations with foreign powers; he receives their Ministers and admits their Consuls. 15. He is commander in chief of all the sea and land forces of the Nation. 16. He confers, by and with the consent of the Senate, the high military grades in the army and navy of the Nation; and by himself on the field of battle. 17. He disposes of the land and sea forces, and takes charge of their organization and distribution according to the requirements of the Nation. 18. By the authority and approval of Congress, he declares war and grants letters of marque and reprisal. {517} 19. By and with the consent of the Senate, in case of foreign aggression and for a limited time, he declares martial law in one or more points of the Nation. In case of internal commotion he has this power only when Congress is in recess, because it is an attribute which belongs to this body. The President exercises it under the limitations mentioned in Article 23. 20. He may require from the chiefs of all the branches and departments of the Administration, and through them from all other employés, such reports as he may believe necessary, and they are compelled to give them. 21. He cannot absent himself from the capital of the Nation without permission of Congress. During the recess he can only do so without permission on account of important objects of public service. 22. The President shall have power to fill all vacancies that may happen during the recess of the Senate, by granting commissions, which shall expire at the end of their next session. Chapter IV. Article 87. Five Minister-Secretaries; to wit, of the Interior; of Foreign Affairs; of Finance; of Justice, Worship and Public Instruction; and of War and the Navy; shall have under their charge the dispatch of National affairs, and they shall counter-sign and legalize the acts of the President by means of their signatures, without which requisite they shall not be efficacious. A law shall determine the respective duties of the Ministers. Article 88. Each Minister is responsible for the acts which he legalizes, and collectively, for those which he agrees to with his colleagues. Article 89. The Ministers cannot determine anything whatever, by themselves, except what concerns the economical and administrative regimen of their respective Departments. Article 90. As soon as Congress opens, the Ministers shall present to it a detailed report of the State of the Nation, in all that relates to their respective Departments. Article 91. They cannot be Senators or Deputies without resigning their places as Ministers. Article 92. The Ministers can assist at the meetings of Congress and take part in its debates, but they cannot vote. Article 93. They shall receive for their services a compensation established by law, which shall not be increased or diminished, in favor or against, the actual incumbents. Section III.—Chapter I. Article 94. The Judicial Power of the Nation shall be exercised by a Supreme Court of Justice, and by such other inferior Tribunals as Congress may establish within the dominion of the Nation. Article 95. The President of the Nation cannot in any case whatever, exercise Judicial powers, arrogate to himself any knowledge of pending causes, or reopen those which have terminated. Article 96. The Judges of the Supreme Court and of the lower National-Tribunals, shall keep their places quamdiu se bene gesserit, and shall receive for their services a compensation determined by law, which shall not be diminished in any manner whatever during their continuance in office. Article 97. No one can be a member of the Supreme Court of Justice, unless he shall have been an attorney at law of the Nation for eight years, and shall possess the qualifications required for a Senator. Article 98. At the first installation of the Supreme Court, the individuals appointed shall take an oath administered by the President of the Nation, to discharge their functions, by the good and legal administration of Justice according to the prescriptions of this Constitution. Thereafter, the oath shall be taken before the President of the Court itself. Article 99. The Supreme Court shall establish its own internal and economical regulations, and shall appoint its subaltern employés. Chapter II. Article 100. The Judicial power of the Supreme Court and the lower National-Tribunals, shall extend to all cases arising under this Constitution, the laws of the Nation with the reserve made in clause 11 of Article 67, and by treaties with foreign nations; to all cases affecting ambassadors, public Ministers and foreign Consuls; to all cases of admiralty and maritime jurisdiction; to controversies to which the Nation shall be party; to controversies between two or more Provinces; between a Province and the citizens of another; between the citizens of different Provinces; and between a Province or its citizens, against a foreign State or citizen. Article 101. In these cases the Supreme Court shall exercise an appelate jurisdiction according to such rules and exceptions as Congress may prescribe; but in all cases affecting ambassadors, ministers and foreign consuls, or those in which a Province shall be a party, it shall exercise original and exclusive jurisdiction. Article 102. The trial of all ordinary crimes except in cases of impeachment, shall terminate by jury, so soon as this institution be established in the Republic. These trials shall be held in the same Province where the crimes shall have been committed, but when not committed within the frontiers of the Nation, but against International Law, Congress shall determine by a special law the place where the trial shall take effect. Article 103. Treason against the Nation shall only consist in levying war against it, or in adhering to its enemies, giving them aid and comfort. Congress shall fix by a special law the punishment of treason; but it cannot go beyond the person of the criminal, and no attainder of treason shall work corruption of blood to relatives of any grade whatever. Article 104. The Provinces keep all the powers not delegated by this Constitution to the Federal Government, and those which were expressly reserved by special compacts at the time of their incorporation. Article 105. They create their own local institutions and are governed by these. They elect their own Governors, their Legislators and other Provincial functionaries, without intervention from the Federal Government. Article 106. Each Province shall make its own Constitution in conformity with the dispositions of Article 5. Article 107. The Provinces with the consent of Congress can celebrate contracts among themselves for the purposes of administering justice and promoting economical interests and works of common utility, and also, can pass protective laws for the purpose with their own resources, of promoting manufactures, immigration, the building of railways and canals, the peopling of their lands, the introduction and establishment of new industries, the import of foreign-capital and the exploration of their rivers. {518} Article 108. The Provinces cannot exercise any powers delegated to the Nation. They cannot celebrate compacts of a political character, nor make laws on commerce or internal or external navigation; nor establish Provincial Custom-Houses, nor coin money, nor establish Banks of emission, without authority of Congress; nor make civil, commercial, penal or mining Codes after Congress shall have sanctioned those provided for in this Constitution; nor pass laws upon citizenship or naturalization; bankruptcy, counterfeiting money or public State-documents; nor lay tonnage dues; nor arm vessels of war or raise armies, save in the case of foreign invasion, or of a danger so imminent that it admits of no delay, and then an account thereof must be immediately given to the Federal Government; or name or receive foreign agents; or admit new religious orders. Article 109. No Province can declare or make war to another Province. Its complaints must be submitted to the Supreme Court of Justice and be settled by it. Hostilities de facto are acts of civil-war and qualified as seditious and tumultuous, which the General Government must repress and suffocate according to law. Article 110. The Provincial Governors are the natural agents of the Federal Government to cause the fulfilment of the laws of the Nation. See ARGENTINE REPUBLIC: A. D. 1880-1891. ----------CONSTITUTION OF THE ARGENTINE REPUBLIC: End---------- CONSTITUTION OF THE AUSTRO-HUNGARIAN EMPIRE. Introduced in 1867. See AUSTRIA: A. D. 1866-1867, and 1866-1887. CONSTITUTION OF BELGIUM. See NETHERLANDS: A. D. 1830-1884. CONSTITUTION OF BOLIVIA. See PERU: A. D. 1825-1826, and 1826-1876. ----------End---------- CONSTITUTION OF BRAZIL. The following text of the Constitution of the United States of Brazil, adopted February 24, 1891, is taken from a translation published in Bulletin No. 7 of the Bureau of American Republics, Washington: We, the representatives of the Brazilian people, united in constitutional congress, to organize a free and democratic regime, do establish, decree and promulgate the following constitution of the Republic of the United States of Brazil: Article 1. The Brazilian nation, adopting as a form of government the Federal Republic proclaimed November 15, 1889, constitutes itself, by the perpetual and indissoluble union of its former provinces, the United States of Brazil. Article 2. Each of the former provinces shall constitute a State, and the former municipal district shall form the Federal District, continuing to be the capital of the Union until the following article shall be carried in to effect. Article 3. In the center there is allotted as the property of the Union a zone of 14,400 square kilometres, which in due time shall be laid off for the establishment of the future federal capital. _Sole paragraph._—After the change of site of the capital, the present Federal District shall constitute a State. Article 4. The States shall have the right to incorporate themselves one with another, sub-divide themselves, dismember themselves to join with others or form new States, with the consent of the respective local legislatures in two successive annual sessions and the approval of the national Congress. Article 5. It shall be the duty of each State to provide, at its own expense, for the necessities of its government and administration; but the Union shall extend assistance to any State which, in case of public calamity, shall demand it. Article 6. The Federal Government shall not interfere in matters pertaining peculiarly to the States, save: (1) To repel foreign invasion, or the invasion of one State by another. (2) To maintain the federative republican form of government. (3) To reestablish order and tranquillity in the States at the request of the respective governments. (4) To assure the execution of the laws and federal decrees. Article 7. It is the exclusive prerogative of the Union to decree: (1) Duties on imports from foreign countries. (2) Duties of entry, departure, and stay of vessels; the coasting trade for national articles being free of duties, as well as for foreign merchandise that has already paid an import duty. (3) Stamp duties, save the restrictions imposed by article 9, §1. No.1. (4) Postal and federal telegraphic taxes. §1. The Union alone shall have the power: (1) To establish banks of emission. (2) To create and maintain custom-houses. §2. The taxes decreed by the Union shall be uniform for all the States. §3. The laws of the Union and the acts and decisions of its authorities shall be executed throughout the country by federal officials, except that the enforcement of the former may be committed to the governments of the States, with the consent of the said States. Article 8. The Federal Government is forbidden to make distinctions and preferences in favor of the ports of any of the States against those of others. Article 9. The States alone are competent to decree taxes: (1) On the exportation of merchandise of their own production. (2) On landed property. (3) On the transmission of property. (4) On industries and professions. § 1. The States also have the exclusive right to decree: (1) Stamp duties on instruments emanating from their respective governments and business of their internal economy. (2) Contributions touching their own telegraphs and postal service. § 2. The products of the other States are exempt from imposts in the State whence they are exported. §3. It is lawful for a State to levy duties on imports of foreign goods only when intended for consumption in its own territory; but it shall, in such case, cover into the federal treasury the amount of duties collected. §4. The right is reserved to the States of establishing telegraph lines between the different points of their own territory, and between these and those of other States not served by federal lines; but the Union may take possession of them when the general welfare shall require. {519} Article 10. The several States are prohibited from taxing the federal property or revenue, or anything in the service of the Union, and vice versa. Article 11. It is forbidden to the States, as well as to the Unions: (1) To impose duties on the products of the other States, or of foreign countries, in transit through the territory of any State, or from one State to another, as also on the vehicles, whether by land or water, by which they are transported. (2) To establish, aid, or embarrass the exercise of religious worship. (3) To enact ex post facto laws. Article 12. In addition to the sources of revenue set forth in articles 7 and 9, it shall be lawful for the Union, as well as for the States, cumulatively or otherwise, to create any others whatsoever which may not be in contravention of the terms of articles 7, 9, and 11, § 1. Article 13. The right or the Union and of the States to legislate in regard to railways and navigation of internal waters shall be regulated by federal law. _Sole paragraph_.—The coastwise trade shall be carried on in national vessels. Article 14. The land and naval forces are permanent national institutions, intended for the defense of the country from foreign attack and the maintenance of the laws of the land. Within the limits of the law, the armed forces are from their nature held to obedience, each rank to its superior, and bound to support all constitutional institutions. Article 15. The legislative, executive, and judicial powers are organs of the national sovereignty, harmonious and independent among themselves. Article 16. The legislative power is vested in the national Congress, with the sanction of the President of the Republic. § 1. The national Congress is composed of two branches, the Chamber of Deputies and the Senate. § 2. The elections for senators and for deputies shall be held simultaneously throughout the country. § 3. No person shall be senator and deputy at the same time. Article 17. The Congress shall assemble in the federal capital on the 3d day of May of each year, unless some other day shall be fixed by law, without being convoked, and shall continue in session 4 months from the date of the opening, and may be prorogued, adjourned, or convoked in extraordinary session. § 1. The Congress alone shall have the power to deliberate on the prorogation or extension of its session. § 2. Each legislature shall last for 3 years. § 3. The governor of any State in which there shall be a vacancy in the representation, including the case of resignation, shall order a new election to be held at once. Article 18. The Chamber and the Senate shall hold their sessions apart and in public, unless otherwise resolved by a majority vote, and shall deliberate only when, in each of the chambers, there shall be present an absolute majority of its members. _Sole paragraph_.—To each of the chambers shall belong the right to verify and recognize the powers of its members, to choose its own presiding officers, to organize its internal government, to regulate the service of its own police rules, and to choose its own secretaries. Article 19. The deputies and senators can not be held to account for their opinions, expressions, and votes in the discharge of their mandate. Article 20. Deputies and senators, from the time of receiving their certificate of election until a new election, can not be arrested or proceeded against criminally without the permission of their respective chambers, except in the case of a flagrant crime, in which bail is inadmissible. In such case, the prosecution being carried to exclusive decision, the prosecuting authority shall send the court records to the respective chamber for its decision on the prosecution of the charge, unless the accused shall prefer immediate judgment. Article 21. The members of the two chambers, on taking their seats, shall take a formal obligation, in public session, to perform their duties faithfully. Article 22. During the sessions the senators and deputies shall receive an equal pecuniary salary and mileage, which shall be fixed by Congress at the end of each session for the following one. Article 23. No member of the Congress, from the time of his election, can make contracts with the executive power or receive from it any paid commission or employment. § 1. Exceptions to this prohibition are: (1) Diplomatic missions. (2) Commissions or military commands. (3) Advancement in rank and legal promotion. § 2. No deputy or senator, however, can accept an appointment for any mission, commission, or command mentioned in Nos. 1 and 2 of the preceding paragraph, without the consent of the chamber to which he belongs, when such acceptance would prevent the exercise of his legislative duties, except in case of war or such as involve the honor or integrity of the nation. Article 24. No deputy or senator can be president or form part of a directory of any bank, company, or enterprise which enjoys the favors of the Federal Government defined in and by law. _Sole paragraph._—Nonobservance of the provisions of the foregoing article by any deputy or senator shall involve the loss of his seat. Article 25. The legislative commission shall be incompatible with the exercise of any other functions during the sessions. Article 26. The conditions for eligibility to the national Congress are: (1) To be in possession of the rights of Brazilian citizenship and to be registered as a voter. (2) For the Chamber, to have been for more than 4 years a Brazilian citizen; and for the Senate, for more than 6 years. This provision does not include those citizens referred to in No.4, article 69. Article 27. The Congress shall by special legislation declare the cases of electoral incompetency. Article 28. The Chamber of Deputies shall be composed of the representatives of the people, elected by the States and the Federal District by direct suffrage, the representation of the minority being guarantied. § 1. The number of the deputies shall be fixed by law in such a way as not to exceed one for each 70,000 inhabitants, and that there shall not be less than four for each State. § 2. To this end the Federal Government shall at once order a census to be taken of the population of the Republic, which shall be revised every 10 years. Article 29. To the Chamber belongs the initiative in the adjournment of the legislative sessions and in all legislation in regard to taxation, to the determination of the size of the army and navy, in the discussion of propositions from the executive power, and in the decision to proceed or not in charges against the President of the Republic under the terms of article 53, and against the ministers of state in crimes connected with those of the said President. {520} Article 30. The Senate shall be composed of citizens eligible under the terms of article 26 and more than 35 years of age, to the number of three senators for each State and three for the Federal District, chosen in the same manner as the deputies. Article 31. The mandate of a senator shall continue for 9 years, and one-third of the Senate shall be renewed every 3 years. _Sole paragraph_.—A senator elected in place of another shall exercise his mandate during the remainder of the term of the latter. Article 32. The Vice President of the Republic shall be the president of the Senate, where he shall vote only in case of tie, and shall be replaced in case of absence or impediment by the vice president of that body. Article 33. The Senate alone shall have the power to try and sentence the President of the Republic and the other federal officers designated by the constitution, under the conditions and in the manner which it prescribes. § 1. The Senate, when sitting as a tribunal of justice, shall be presided over by the president of the federal supreme court. § 2. It shall not pass sentence of condemnation unless two-thirds of its members be present. § 3. It shall not impose other penalties than the loss of office and prohibition from holding any other, without prejudice to the action of ordinary justice against the condemned. Article 34. The national Congress shall have exclusive power: (1) To estimate the revenue, and fix the expenditures of the Federal Government annually, and take account of the receipts and expenditures of each financial budget. (2) To authorize the executive to contract loans and make other operations of credit. (3) To legislate in regard to the public debt and furnish means for its payment. (4) To control the collection and disposition of the national revenue. (5) To regulate international commerce, as well as that of the States with each other and with the Federal District; to establish and regulate the collection of customs duties in the ports, create or abolish warehouses of deposit. (6) To legislate in regard to navigation of rivers running through more than one State, or through foreign territory. (7) To determine the weight, value, inscription, type, and denomination of the currency. (8) To create banks of emission, legislate in regard to this emission and to tax it. (9) To fix the standard of weights and measures. (10) To determine definitely the boundaries of the States between each other, those of the Federal District, and those of the national territory with the adjoining nations. (11) To authorize the Government to declare war, if there be no recourse to arbitration or in case of failure of this, and to make peace. (12) To decide definitively in regard to treaties and conventions with foreign nations. (13) To remove the capital of the Union. (14) To extend aid to the States in the case referred to in article 5. (15) To legislate in regard to federal postal and telegraph service. (16) To adopt the necessary measures for the protection of the frontiers. (17) To fix every year the number of the land and naval forces. (18) To make laws for the organization of the army and navy. (19) To grant or refuse to foreign forces passage through the territory of the country to carry on military operations. (20) To mobilize and make use of the national guard or local militia in the cases designated by the Constitution. (21) To declare a state of siege at one or more points in the national territory, in the emergency of an attack by foreign forces, or internal disturbance, and to approve or suspend the state of siege proclaimed by the executive power or its responsible agents in the absence of the Congress. (22) To regulate the conditions and methods of elections for federal offices throughout the country. (23) To legislate upon the civil, criminal, and commercial laws and legal procedures of the federal judiciary. (24) To establish uniform naturalization laws. (25) To create and abolish federal public offices, to fix the duties of the same, and designate their salaries. (26) To organize the federal judiciary according to the terms of article 55 and the succeeding, section 3. (27) To grant amnesty. (28) To commute and pardon penalties imposed upon federal officers for offenses arising from their responsibility. (29) To make laws regarding Government lands and mines. (30) To legislate in regard to the municipal organization of the Federal District, as well as to the police, the superior instruction and other services which in the capital may be reserved for the Government of the Union. (31) To govern by special legislation those points of the territory of the Republic needed for the establishment of arsenals, other establishments or institutions for federal uses. (32) To settle cases of extradition between the States. (33) To enact such laws and resolutions as may be necessary for the exercise of the powers belonging to the Union. (34) To enact the organic laws necessary for the complete execution of the requirements of the Constitution. (35) To prorogue and adjourn its own sessions. Article 35. It shall belong likewise to the Congress, but not exclusively: (1) To watch over the Constitution and the laws, and provide for necessities of a federal character. (2) To promote in the country the development of literature, the arts, and sciences, together with immigration, agriculture, manufactures, and commerce, without privileges such as would obstruct the action of the local governments. (3) To create institutions of higher instruction and of high school education in the States. (4) To provide for high school instruction in the Federal District. Article 36. Save the exceptions named in article 27, all bills may originate, indifferently, in the Chamber or in the Senate, and may be introduced by any of their members. Article 37. A bill, after being passed in one of the chambers, shall be submitted to the other, and, if the latter shall approve the same, it shall send it to the executive, who, if he approve it, shall sanction and promulgate it. § 1. If, however, the President of the Republic shall consider it unconstitutional, or contrary to the good of the nation, he shall refuse his sanction to the same within 10 working days, counted from that on which he received it (the bill), and shall return it, within the same period, to the chamber in which it originated, with his reasons for his refusal. § 2. The failure of the executive to signify his disapproval within the above-named 10 days shall be considered as an approval, and in case his sanction be refused after the close of the session of the Congress, the President shall make public his reasons therefor. {521} § 3. The bill sent back to the chamber where it originated shall be discussed and voted upon by call of names, and shall be considered as passed if it obtain two-thirds of the votes of the members present; and, in this case, it shall be sent to the other chamber, whence, if it receive the same majority, it shall return, as a law, to the executive to be formally promulgated. § 4. The sanction and promulgation shall be effected in the following forms: (1) "The national Congress enacts and I sanction the following law (or resolution)." (2) "The national Congress enacts and I promulgate the following law (or resolution)." Article 38. If the law be not promulgated by the President of the Republic within 48 hours, in the cases provided for in §§ 2 and 3 of the preceding article, the president of the Senate, or the vice president, if the former shall not do so in the same space of time, shall promulgate it, making use of the following formula: "I, president (or vice president) of the Senate, make known to whomsoever these presents may come, that the national Congress enacts and promulgates the following law (or resolution)." Article. 39. A bill from one chamber, amended in the other, shall return to the former, which, if it accept the amendments, shall send it, changed to conform with the same, to the executive. § 1. In the contrary case, it shall go back to the amending chamber, where the alterations shall be considered as approved, if they receive the vote of two-thirds of the members present; in the latter case, the bill shall return to the chamber where it originated, and there the amendments can be rejected only by a two-thirds vote. § 2. If the alterations be rejected by such vote, the bill shall be submitted without them to the approval of the executive. Article 40. Bills finally rejected or not approved, shall not be presented again in the same legislative session. Article 41. The executive power shall be exercised by the President of the United States of Brazil, as elective chief of the nation. § 1. The Vice President, elected simultaneously with the President, shall serve in place of the latter in case of impediment and succeed him in case of vacancy in the Presidency. § 2. In case of impediment or vacancy in the Vice Presidency, the following officers, in the order named, shall be called to the Presidency: The vice president of the Senate, the president of the Chamber of Deputies, the president of the federal supreme court. § 3. The following are the conditions of eligibility to the Presidency or Vice Presidency of the Republic: (1) Must be a native of Brazil. (2) Must be in the exercise of political rights. (3) Must be more than 35 years of age. Article 42. In case of vacancy from any cause in the Presidency or Vice Presidency before the expiration of the first 2 years of the Presidential term, a new election shall be held. Article 43. The President shall hold his office during 4 years, and is not eligible for reelection for the next succeeding term. § 1. The Vice President who shall fill the Presidency during the last year of the Presidential term shall not be eligible to the Presidency for the next term of that office. § 2. On the same day on which his Presidential term shall cease the President shall, without fail, cease to exercise the functions of his office, and the newly elected President shall at once succeed him. § 3. If the latter should be hindered or should fail to do so, the succession shall be effected in accordance with §§ 1 and 2 of article 41. § 4. The first Presidential term shall expire on the 15th of November, 1894. Article 44. On taking possession of his office, the President, in a session of the Congress, or, if it be not assembled, before the federal supreme court, shall pronounce the following affirmation: "I promise to maintain the federal Constitution and comply with its provisions with perfect loyalty, to promote the general welfare of the Republic, to observe its laws, and support the union, integrity, and independence of the nation." Article 45. The President and Vice President shall not leave the national territory without the permission of the Congress, under penalty of loss of office. Article 46. The President and Vice President shall receive the salary fixed by the Congress in the preceding Presidential term. Article 47. The President and Vice President shall be chosen by direct suffrage of the nation and an absolute majority of the votes. § 1. The election shall take place on the first day of March in the last year of the Presidential term, and the counting of the votes cast at the different precincts shall at once be made in the respective capitals of the States and in the federal capital. The Congress shall make the count at its first session of the same year, with any number of members present. § 2. If none of those voted for shall have received an absolute majority, the Congress shall elect, by a majority of votes of those present, one of the two who, in the direct election, shall have received the highest number of votes. In case of a tie the older shall be considered elected. § 3. The manner of the election and of the counting of the votes shall be regulated by ordinary legislation. § 4. The relatives, both by consanguinity and by marriage, in the first and second degrees, of the President and Vice President shall be ineligible for the offices of President and Vice President, provided the said officials are in office at the time of the election or have left the office even 6 months before. Article 48. To the President of the Republic shall belong the exclusive right to: (1) Sanction, promulgate, and make public the laws and resolutions of the Congress; issue decrees, instructions, and regulations for their faithful execution. (2) Choose and dismiss at will the cabinet officers. (3) Exercise or appoint some one to exercise supreme command over the land and naval forces of the United States of Brazil, as well as over the local police, when called to arms for the internal or external defense of the Union. (4) Govern and distribute, under the laws of the Congress, according to the necessities of the National Government, the land and naval forces. (5) Dispose of the offices, both military and civil, of a federal character, with the exceptions specified in the Constitution. (6) Pardon crimes and commute penalties for offenses subject to federal jurisdiction, save in the cases mentioned in article 34, No. 28, and article 52, § 2. (7) Declare war and make peace, under the provisions of article 34, No. 11. (8) Declare war at once in case of foreign invasion or aggression. {522} (9) Give an annual statement to the national Congress of the condition of the country, with a recommendation of pressing provisions and reforms, through a message, which he shall send to the secretary of the Senate on the day of the opening of the legislative session. (10) Convoke the Congress in extra session. (11) Appoint the federal judges when proposed by the supreme court. (12) Appoint the members of the federal supreme court and ministers of the diplomatic corps, with the approval of the senate; and, in the absence of the Congress, appoint them in commission until considered by the senate. (13) Appoint the other members of the diplomatic corps and consular agents. (14) Maintain relations with foreign states. (15) Declare, directly, or through his responsible agents, a state of siege at any point of the national territory, in case of foreign aggression or serious internal disturbance. (Article 6, No.3; article 34, No. 21; and article 80.) (16) Set on foot international negotiations, celebrate agreements, conventions, and treaties, always ad referendum to the Congress, and approve those made by the States in conformity with article 65, submitting them when necessary to the authority of the Congress. Article 49. The President of the Republic shall be assisted by the ministers of state (cabinet officers), agents of his confidence, who sign the acts and preside over their respective departments into which the federal administration is divided. Article 50. The cabinet ministers shall not exercise any other employment or function of a public nature, be eligible to the Presidency or Vice Presidency of the Union, or be elected deputy or senator. _Sole paragraph._—Any deputy or senator, who shall accept the position of cabinet minister, shall lose his seat in the respective chamber, and a new election shall at once be held, in which he shall not be voted for. Article 51. The cabinet ministers shall not appear at the sessions of the Congress, and shall communicate with that body in writing only or by personal conference with the committees of the chambers. The annual report of the ministers shall be addressed to the President of the Republic, and distributed to all the members of the Congress. Article 52. The cabinet ministers shall not be responsible to the Congress or to the courts for advice given to the President of the Republic. § 1. They shall be responsible, nevertheless, with respect to their acts, for crimes defined in the law. § 2. For common crimes and those for which they are responsible they shall be prosecuted and tried by the federal supreme court, and for those committed jointly with the President of the Republic, by the authority competent to judge this latter. Article 53. The President of the United States of Brazil shall be brought to trial and judgment, after the Chamber of Deputies shall have decided that he should be tried on the charges made against him, in the federal supreme court, in the case of common crimes, and in those of responsibility, in the Senate. _Sole paragraph_.—As soon as it shall be decided to try him on the charges brought, the President shall be suspended in the exercise of the duties of his office. Article 54. Crimes of responsibility on the part of the President of the Republic are such as are directed against: (1) The political existence of the Union. (2) The Constitution and the form of the Federal Government. (3) The free exercise of the political powers. (4) The legal enjoyment and exercise of political or individual rights. (5) The internal security of the country. (6) The purity of the administration. (7) The constitutional keeping and use of the public funds. (8) The financial legislation enacted by the Congress. § 1. These offenses shall be defined in a special law. § 2. Another law shall provide for the charges, the trial, and the judgment. § 3. Both these laws shall be enacted in the first session of the first Congress. Article 55. The judicial power of the Union shall be lodged in a federal supreme court, sitting in the capital of the Republic, and as many inferior federal courts and tribunals, distributed through the country, as the Congress shall create. Article 56. The federal supreme court shall be composed of fifteen justices, appointed under the provisions of article 48, No. 12, from among the oldest thirty citizens of well-known knowledge and reputation who may be eligible to the Senate. Article 57. The federal justices shall hold office for life, being removable solely by judicial sentence. § 1. Their salaries shall be fixed by law of the Congress, and can not be diminished. § 2. The Senate shall try the members of the federal supreme court for crimes of responsibility, and this latter the lower federal judges. Article 58. The federal courts shall choose their presidents from among their own members, and shall organize their respective clerical corps. § 1. In these corps the appointment and dismissal of the respective clerks, as well as the filling of the judicial offices in the respective judicial districts, shall belong to the presidents of the respective courts. § 2. The President of the Republic shall appoint from among the members of the federal supreme court the attorney-general of the Republic, whose duties shall be defined by law. Article 59. To the federal supreme court shall belong the duty of: (1) Trying and judging by original and exclusive jurisdiction: (a) The President of the Republic for common crimes, and the cabinet ministers in the cases specified in article 52. (b) The ministers of the diplomatic corps for common crimes and those of responsibility. (c) Cases and disputes between the States and the Union, or between the States one with another. (d) Disputes and claims between foreign states and the Union, or between foreign nations and the States. (e) Conflicts between the federal courts one with another, or between these and those of the States, as well as those between the courts of one State and those of another. (2) Deciding, on appeal, questions pronounced upon by the lower federal courts and tribunals, as well as those mentioned in § 1 of the present article and in article 60. (3) Reviewing the proceedings of finished trials, under the provisions of article 81. § 1. Decisions of State courts in last appeal can be carried to the federal supreme court: (a) When the validity or application of the federal laws or treaties is called in question and the decision of the State court shall be against the same. (b) When the validity of laws or acts of the governments of the States in respect to the Constitution or of the federal laws is contested and the State court shall have decided in favor of the validity of the acts or laws in question. § 2. In the cases which involve the application of the laws of the States, the federal court shall consult the jurisprudence of the local tribunals, and vice versa, the State court shall consider that of the federal tribunals when the interpretation of the laws of the Union is involved. {523} Article 60. It shall belong to the federal courts to decide: (a) Cases in which the plaintiff or the defendant shall rest the case on some provision of the federal Constitution. (b) All suits brought against the Government of the Union or the national treasury based on constitutional provisions, on the laws and regulations of the executive power, or on contracts made with the said Government. (c) Suits arising from compensations, claims, indemnification of damages, or any others whatsoever brought by the Government of the Union against private individuals, and vice versa. (d) Litigations between a State and the citizens of another, or between citizens of different States having differences in their laws. (e) Suits between foreign states and Brazilian citizens. (f) Actions begun by foreigners, and based either on contracts with the Federal Government or on conventions or treaties of the Union with other nations. (g) Questions of maritime law and navigation, whether on the sea or on the rivers and lakes of the country. (h) Questions of international law, whether criminal or civil. (i) Political crimes. § 1. Congress is forbidden to commit any part of the federal jurisdiction to the State courts. § 2. Sentences and orders of the federal judges will be executed by federal court officers, and the local police shall assist them when called upon by the same. Article 61. The decisions of the State courts or tribunals in matters within their competence shall put an end to the suits and questions, except as to (1) habeas corpus, or (2) effects of a foreigner deceased in cases not provided for by convention or treaty. In such cases there shall be voluntary recourse to the federal supreme court. Article 62. The State courts shall not have the power to intervene in questions submitted to the federal tribunals, or to annul, alter, or suspend the sentences or orders of these latter; and, reciprocally, the federal judiciary can not interfere in questions submitted to the State courts, or annul, alter, or suspend their decisions or orders, except in the cases provided in this Constitution. Article 63. Each State shall be governed by the constitution and laws which it shall adopt, respect being observed for the constitutional principles of the Union. Article 64. The unexplored mines and wild lands lying within the States shall belong to these States respectively; and to the Union only as much territory as may be necessary for the defense of the frontiers, for fortifications, military works, and federal railways. _Sole paragraph_.—The national properties, not necessary for the service of the Union, shall pass to the domain of the States in whose territory they may be situated. Article 65. The States shall have the right to: (1) Conclude agreements and conventions among themselves, if such be not of a political character. (Article 48, No. 16.) (2) Exercise in general any and every power or right not denied expressly by the Constitution, or implicitly in its express terms. Article 66. It is forbidden to the States to: (1) Refuse to recognize public documents of the Union, or of any of the States, of a legislative, administrative, or judicial character. (2) Reject the currency or notes issued by banks, which circulate by act of the Federal Government. (3) Make or declare war, one with another, or make reprisals. (4) Refuse the extradition of criminals demanded by the justice of other States, or of the Federal District, in conformity with the laws of Congress which relate to this subject. (Article 41, No. 32.) Article 67. Save the restrictions specified in the Constitution, and the federal laws, the Federal District shall be governed directly by the municipal authorities. _Sole paragraph_.—Expenses of a local character in the capital of the Republic must be provided for exclusively by the municipal authorities. Article 68. The States shall organize themselves in such a manner as to assure the autonomy of the municipalities in everything that concerns their peculiar interests. Article 69. The following shall be Brazilian citizens: (1) Natives of Brazil, though of foreign parentage (father), provided he be not in the service of his nation. (2) Sons of a Brazilian father, and illegitimate sons of a Brazilian mother, born in foreign parts, if they take up their residence (domicile) in the republic. (3) Sons of a Brazilian father who may be in another country in the service of the Republic, although they do not make their domicile in Brazil. (4) Foreigners, who, being in Brazil on the 15th of November, 1889, shall not declare, within 6 months from the time when the Constitution enters into force, their desire to preserve their original nationality. (5) Foreigners who possess property (real estate) in Brazil and are married to Brazilian women, or have Brazilian children, provided they reside in Brazil, unless they shall declare their intention of not changing their nationality. (6) Foreigners naturalized in any other way. Article 70. Citizens of more than 21 years of age, and registered according to law, shall be electors. § 1. The following shall not be registered as electors for federal or State elections: (1) Beggars. (2) Persons ignorant of the alphabet. (3) Soldiers on pay, except alumni of the military schools of higher instruction. (4) Members of monastic orders, companies, congregations, or communities of whatsoever denomination, who are subject to vows of obedience, rule, or statute, which implies the surrender of individual liberty. § 2. Citizens who can not be registered shall not be eligible. Article 71. The rights of the Brazilian citizen can be suspended or lost only in the following cases: § 1. The rights may be suspended: (a) For physical or moral incapacity. (b) For criminal conviction, during the operation of the sentence. § 2. They may be lost: (a) By naturalization in a foreign country. (b) By acceptance of employment or pension from a foreign power, without permission of the federal executive. § 3. The means of reacquiring lost rights of the Brazilian citizen shall be specified by federal law. Article 72. The Constitution secures to Brazilians and foreigners residing in the country the inviolability of their rights touching individual liberty, and security, and property, in the following terms: § 1. No person shall be forced to do, or leave undone, anything whatever, except by virtue of law. § 2. Before the law all persons are equal. The Republic does not recognize privileges of birth, or titles of nobility, and abolishes all existing honorary orders, with all their prerogatives and decorations, as well as all hereditary and conciliar titles. {524} § 3. All persons and religious professions may exercise, publicly and freely, the right of worship, and may associate themselves for that purpose, acquire property, observance being had to the provisions of the common law. § 4. The Republic recognizes only the civil marriage, the celebration of which shall be gratuitous. § 5. The cemeteries shall be secular in character, and be managed by the municipal authorities, being free to all religious sects for the exercise of their respective rites as regards their members, provided they do not offend public morals or the laws. § 6. The instruction given in the public institutions shall be secular. § 7. No sect or church shall receive official aid, nor be dependent on, nor connected with, the Government of the Union, or of the States. § 8. All persons have the right of free association and assembly, without arms; and the police force shall not intervene, except to maintain the public order. § 9. Any person whatsoever shall have the right to address, by petition, the public powers, denounce abuses of the authorities, and appeal to the responsibility of the accused. § 10. In time of peace any person may, without passport, enter or leave the territory of the Republic, with his fortune and goods, whenever and however he may choose. § 11. The house is the inviolable asylum of the person; no one can enter it at night without the consent of the inhabitant, except to aid the victims of a crime or disaster; nor by day, unless in the cases and in the form prescribed by law. § 12. The expression of opinion shall be free, in respect to whatever subject, through the press or through the tribune, without subjection to censorship, each one being responsible for the abuses he may commit, in the cases and in the form prescribed by law. Anonymous publications are forbidden. § 13. Cases of flagrante delicto alone excepted, no arrest shall be made, unless after declaration of the charge (save in cases determined by law), and by written order of the competent authorities. § 14. No person shall be kept in prison without charge formally made, save the exceptions mentioned in the law, or taken to prison, or detained there, if he give bail, in cases where such is lawful. § 15. No person shall be condemned, except by competent authority, and in virtue of law already existing and in the form prescribed by it. § 16. The law shall secure to the accused the fullest defense by all the recourses and means essential to the same, including the notice of the charge, delivered to the prisoner within 24 hours and signed by the proper authority along with the names of the accusers and witnesses. § 17. The rights of property are maintained in all their plenitude, and no disappropriation shall be made, except from necessity or public utility, and indemnity shall, in such cases, be made beforehand. Mines belong to the owners of the soil, under the limitations to be established by the law to encourage the development of this branch of industry. § 18. Correspondence under seal is inviolable. § 19. No penalty shall extend beyond the person of the delinquent. § 20. The penalty of the galleys is abolished, as also judicial banishment. § 21. The death penalty is abolished, except in the cases under military law in time of war. § 22. The habeas corpus shall always be granted when the individual suffers violence or compulsion, through illegality or abuse of power, or considers himself in imminent danger of the same. § 23. There shall be no privileged tribunal, except in such cases as, from their nature, belong to special courts. § 24. The free exercise of any profession, moral, intellectual, or industrial, is guarantied. § 25. Industrial inventions belong to their authors, to whom the law will grant a temporary privilege, or to whom the Congress will give a reasonable premium, when it is desirable to make the invention public property. § 26. To authors of literary and artistic works is guarantied the exclusive right of reproducing them through the press or by any other mechanical process, and their heirs shall enjoy the same right during the space of time determined by the law. § 27. The law shall also secure the rights of property in trade-marks. § 28. No Brazilian can be deprived of his civil and political rights on account of religious belief or duty, nor be exempted from the performance of any civic duty. § 29. Those who shall claim exemption from any burden imposed by the laws of the Republic on its citizens, on account of religious belief, or who shall accept any foreign decoration or title of nobility, shall lose all their political rights. § 30. No tax of any kind shall be collected except in virtue of a law authorizing the same. § 31. The institution of trial by jury is maintained. Article 73. Public offices, civil or military, are accessible to all Brazilian citizens, always observing the conditions of particular capacity fixed by the law; but the accumulation of remunerations is forbidden. Article 74. Commissions, offices, and positions not subject to removal are guarantied in all their plenitude. Article 75. Only such public officials as have become infirm in the service of the nation shall be retired on pay. Article 76. Officers of the army and navy shall lose their commissions only in case of condemnation to more than 2 years in prison, pronounced in judgment by the competent tribunals. Article 77. There shall be a special court for the trial of military offenses committed by soldiers or marines. § 1. This court shall be composed of a supreme military tribunal, whose members shall hold their seats for life, and of the councils necessary for the formulation of the charge and the judgment of the crimes. § 2. The organization and powers of the supreme military tribunal shall be determined by law. Article 78. The enumeration of the rights and guaranties expressed in the Constitution does not exclude other guaranties and rights, not enumerated, but resulting from the form of government established and principles settled by said Constitution. Article 79. The citizen vested with the functions of either of these three federal powers shall not exercise those of another. Article 80. Any part of the territory of the Union may be declared in state of siege, and the constitutional guaranties suspended for a determined period, whenever the security of the Republic so demands in case of foreign aggression or intestine disturbance. (Article 34, No. 21.) § 1. The power to execute the above provision may, if the Congress be not in session and the country be in imminent peril, be used by the federal executive. (Article 48, No. 15.) § 2. In the exercise of this power, during the state of siege, the executive shall be restricted to the following measures of repression against persons: {525} (1) To their detention in a place not allotted to persons accused of common crimes. (2) To banishment to other parts of the national territory. § 3. As soon as the Congress shall have assembled, the President of the Republic shall make a report to that body of the exceptional measures which may have been taken. § 4. The authorities who shall have ordered such measures shall be responsible for any abuses that may have been committed. Article 81. In criminal cases, trials concluded may be reviewed at any time, in favor of the condemned parties, by the federal supreme court, for the purpose of correcting or of confirming the sentence. § 1. The law shall determine the cases and the form of such revision, which may be asked for by the condemned, by anyone of the people, or by the attorney-general of the Republic, ex officio. § 2. In such revision the penalties imposed by the sentence reviewed can not be increased. § 3. The provisions of the present article are applicable to military trials. Article 82. Public officers shall be strictly responsible for the abuses and omissions that occur in the exercise of the duties of their offices, as well as for the indulgences and negligences for which they do not hold their subordinates responsible. _Sole paragraph_.—They shall all be bound by formal obligation, on taking possession of their offices, to discharge the lawful duties of the same. Article 83. Until revoked, the laws of the ancien regime shall remain in force, in as far as they are not, explicitly or implicitly, contrary to the system of government established by the Constitution, and to the principles laid down in the same. Article 84. The federal government guaranties the payment of the public debt, both internal and foreign. Article 85. The officers of the line and of the annexed classes of the navy shall have the same commissions and advantage as those of the army of corresponding rank. Article 86. Every Brazilian shall be bound to military service in defense of the country and the Constitution, as provided by the federal laws. Article 87. The federal army shall be made up of contingents which the states and the Federal District are bound to furnish, constituted in conformity with the annual law regulating the number of the forces. § 1. The general organization of the army shall be determined by a federal law, in accordance with No. 18 of article 34. § 2. The Union shall have charge of the military instruction of the troops and of the higher military instruction. § 3. Compulsory recruiting for military purposes is abolished. § 4. The army and navy shall be made up by volunteering without bounties, or, if this means be not sufficient, by lot previously determined. The crews for the navy shall be made up from the naval school, the schools of marine apprentices, and the merchant marine, by means of lot. Article 88. In no case, either directly or indirectly, alone or in alliance with another nation, shall the United States of Brazil engage in a war of conquest. Article 89. A tribunal of accounts shall be instituted for the auditing of the receipt and expense accounts and examining into their legality before their presentation to the Congress. The members of this tribunal shall be appointed by the President of the Republic, with the approval of the Senate, and can lose their seats only by sentence. Article 90. The Constitution may be amended, at the initiative of the national Congress, or of the legislatures of the States. § 1. An amendment shall be considered as proposed, when, having been presented by one-fourth, at least, of the members of either house of the Congress, it shall have been accepted in three readings (discussions) by two-thirds of the votes in both houses of the Congress, or when it shall have been asked for by two-thirds of the States represented, each one by a majority of the votes of its legislature, said votes to be taken in the course of 1 year. § 2. The proposed amendment shall be considered approved, if, in the following year, after three discussions, it shall have been adopted by a majority of two-thirds of the votes in the two houses of the Congress. § 3. The amendment adopted shall be published with the signatures of the presidents and clerks of the two chambers, and be incorporated into the Constitution as a part of the same. § 4. No project having a tendency to abolish the federative republican form, or the equal representation of the States in the Senate, shall be admitted for consideration in the Congress. Article 91. This Constitution, after approval, shall be promulgated by the president of the Congress and signed by the members of the same. Temporary Provisions. Article I. After the promulgation of this Constitution, the Congress, in joint assembly, shall choose consecutively, by an absolute majority of votes in the first balloting, and, if no candidate shall receive such, by a plurality in the second balloting, the President and Vice President of the United States of Brazil. § 1. This election shall be in two distinct ballotings, for the President and Vice President respectively, the ballots for President being taken and counted, in the first place, and afterwards for Vice President. § 2. The President and Vice President, thus elected, shall occupy the Presidency and Vice Presidency of the Republic during the first Presidential term. § 3. For said election there shall be no incompatibilities admitted. § 4. As soon as said election shall be concluded, the Congress shall consider as terminated its mission in joint session and, separating into Chamber and Senate, shall enter upon the exercise of its functions as defined by law, on the 15th of June of the present year, and can not in any case be dissolved. § 5. In the first year of the first legislature, among its preparatory measures, the Senate shall designate the first and second third of its members, whose term of office shall cease at the end of the first and second 3-year terms. § 6. The discrimination shall be made in three lists, corresponding to the three classes, allotting to them the senators of each State and of the Federal District according to the number of votes received by them respectively, so as to allot to the third for the last 3 years the one receiving the highest number of votes in the Federal District and in each State, and to the other two-thirds the remaining two names in the order of the number of votes received by them respectively. § 7. In case of tie, the oldest shall be preferred, and if the ages are equal, the choice shall be made by lot. {526} Article 2. The State which, by the end of the year 1892, shall not have adopted its constitution, shall, by act of the federal legislative power, be placed under that of one of the other States, which it shall judge most suitable, until the State thus subjected to said constitution, shall amend it in the manner provided in the same. Article 3. As fast as the States shall be organized, the Federal Government shall deliver to them the administration of the services which belong to them, and shall settle the responsibility of the federal administration in all that relates to said services and to the payment of the respective officials. Article 4. While, during the period of organization of their services, the States shall be engaged in regulating their expenses, the Federal Government shall, for this purpose, open special credits to them, under conditions determined by the Congress. Article 5. In the States which shall become organized the classification of the revenues established in the Constitution shall enter into force. Article 6. In the first appointments for the federal magistracy and for that of the States, the preference shall be given to the justices and magistrates of the higher courts of the greatest note. Such as are not admitted into the new organization of the judiciary, and have served 30 years, shall be retired on full pay. Those who have served for less than 30 years shall continue to receive their salaries until they shall be employed, or retired with pay corresponding to their length of service. The payment of salaries of magistrates retired or set aside shall be made by the Federal Government. Article 7. To D. Pedro de Alcantara, ex-Emperor of Brazil, a pension is granted, to run from the 15th of November, 1889, sufficient to guaranty him a decent subsistence during his lifetime. The Congress, at its first session, shall fix the amount of said pension. Article 8. The Federal Government shall acquire for the nation the house in which Dr. Benjamin Constant Botelho de Magalhães died, and shall have placed on it a memorial slab in memory of that great patriot, the founder of the Republic. _Sole paragraph_.—The widow of the said Dr. Benjamin Constant shall have, during her lifetime, the usufruct of the said house. We order, then, all the authorities to whom the recognition and execution of this Constitution belongs, to execute it and have it executed and observed faithfully and fully in all its provisions. Let the same be published and observed throughout the territory of the nation. Hall of the sessions of the National Constitutional Congress, in the city of Rio de Janeiro, in the year 1891, and the third of the Republic. See BRAZIL: 1889-1891. ----------CONSTITUTION OF BRAZIL: End---------- CONSTITUTION OF CALIFORNIA. For an account of the main features of this singular constitution, See CALIFORNIA: A. D. 1877-1880. ----------CONSTITUTION OF CALIFORNIA: End---------- CONSTITUTION OF CANADA. CONSTITUTION OF CANADA: A. D. 1774. The Quebec Act. See CANADA: A. D. 1763-1774. CONSTITUTION OF CANADA: A. D. 1791. The Constitutional Act. See CANADA: A. D. 1791. CONSTITUTION OF CANADA: A. D. 1840. The Union Act. See CANADA: A. D. 1840-1867. CONSTITUTION OF CANADA: A. D. 1867. The British North America Act. The history of the Confederation of the provinces of British North America, forming the Dominion of Canada, is given briefly under CANADA: A. D. 1867. The following is the text of the Act of the Parliament of Great Britain by which the Confederation was formed and its constitution established: An Act for the Union of Canada, Nova Scotia, and New Brunswick, and the Government thereof; and for purposes connected therewith. 29TH MARCH, 1867. WHEREAS the Provinces of Canada, Nova Scotia, and New Brunswick have expressed their desire to be federally united into one Dominion under the Crown of the United Kingdom of Great Britain and Ireland, with a constitution similar in principle to that of the United Kingdom: And whereas such a Union would conduce to the welfare of the Provinces and promote the interests of the British Empire; And whereas on the establishment of the Union by authority of Parliament it is expedient, not only that the Constitution of the Legislative Authority in the Dominion be provided for, but also that the nature of the Executive Government therein be declared: And whereas it is expedient that provision be made for the eventual admission into the Union of other parts of British North America: Be it therefore enacted and declared by the Queen's most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the authority of the same, as follows: 1. This Act may be cited as The British North America Act, 1867. 2. The provisions of this Act referring to Her Majesty the Queen extend also to the heirs and successors of Her Majesty, Kings and Queens of the United Kingdom of Great Britain and Ireland. 3. It shall be lawful for the Queen, by and with the advice of Her Majesty's Most Honourable Privy Council, to declare by Proclamation that, on and after a day therein appointed, not being more than six months after the passing of this Act, the Provinces of Canada, Nova Scotia, and New Brunswick shall form and be one Dominion under the name of Canada; and on and after that day those three Provinces shall form and be one Dominion under that name accordingly. 4. The subsequent provisions of this Act shall, unless it is otherwise expressed or implied, commence and have effect on and after the Union, that is to say, on and after the day appointed for the Union taking effect in the Queen's Proclamation; and in the same provisions, unless it is otherwise expressed or implied, the name Canada shall be taken to mean Canada as constituted under this Act. 5. Canada shall be divided into four Provinces, named Ontario, Quebec, Nova Scotia, and New Brunswick. {527} 6. The parts of the Province of Canada (as it exists at the passing of this Act) which formerly constituted respectively the Provinces of Upper Canada and Lower Canada shall be deemed to be severed, and shall form two separate Provinces. The part which formerly constituted the Province of Upper Canada shall constitute the Province of Ontario; and the part which formerly constituted the Province of Lower Canada shall constitute the Province of Quebec. 7. The Provinces of Nova Scotia and New Brunswick shall have the same limits as at the passing of this Act. 8. In the general census of the population of Canada, which is hereby required to be taken in the year one thousand eight hundred and seventy-one, and in every tenth year thereafter, the respective populations of the four Provinces shall be distinguished. 9. The Executive Government and authority of and over Canada is hereby declared to continue and be vested in the Queen. 10. The provisions of this Act referring to the Governor General extend and apply to the Governor General for the time being of Canada, or other the Chief Executive Officer or Administrator, for the time being carrying on the Government of Canada on behalf and in the name of the Queen, by whatever title he is designated. 11. There shall be a Council to aid and advise in the Government of Canada, to be styled the Queen's Privy Council for Canada; and the persons who are to be members of that Council shall be from time to time chosen and summoned by the Governor General and sworn in as Privy Councillors, and members thereof may be from time to time removed by the Governor General. 12. All powers, authorities, and functions which under any Act of the Parliament of Great Britain, or of the Parliament of the United Kingdom of Great Britain and Ireland, or of the Legislature of Upper Canada, Lower Canada, Canada, Nova Scotia, or New Brunswick, are at the Union vested in or exerciseable by the respective Governors or Lieutenant Governors of those Provinces, with the advice, or with the advice and consent, of the respective Executive Councils thereof, or in conjunction with those Councils, or with any number of members thereof, or by those Governors or Lieutenant Governors individually, shall, as far as the same continue in existence and capable of being exercised after the Union in relation to the Government of Canada, be vested in and exerciseable by the Governor General, with the advice or with the advice and consent of or in conjunction with the Queen's Privy Council for Canada, or any members thereof, or by the Governor General individually, as the case requires, subject nevertheless (except with respect to such as exist under Acts of the Parliament of Great Britain or of the Parliament of the United Kingdom of Great Britain and Ireland) to be abolished or altered by the Parliament of Canada. 13. The provisions of this Act referring to the Governor General in Council shall be construed as referring to the Governor General acting by and with the advice of the Queen's Privy Council for Canada. 14. It shall be lawful for the Queen, if Her Majesty thinks fit, to authorize the Governor General from time to time to appoint any person or any persons, jointly or severally, to be his Deputy or Deputies within any part or parts of Canada, and in that capacity to exercise during the pleasure of the Governor General such of the powers, authorities, and functions of the Governor General as the Governor General deems it necessary and expedient to assign to him or them, subject to any limitations or directions expressed or given by the Queen; but the appointment of such a Deputy or Deputies shall not affect the exercise by the Governor General himself of any power, authority or function. 15. The Command-in-Chief of the Land and Naval Militia, and of all Naval and Military Forces, of and in Canada, is hereby declared to continue and be vested in the Queen. 16. Until the Queen otherwise directs, the seat of Government of Canada shall be Ottawa. 17. There shall be one Parliament for Canada, consisting of the Queen, an Upper House styled the Senate, and the House of Commons. 18. The privileges, immunities, and powers to be held, enjoyed, and exercised by the Senate and by the House of Commons, and by the members thereof respectively, shall be such as are from time to time defined by Act of the Parliament of Canada, but so that the same shall never exceed those at the passing of this Act held, enjoyed, and exercised by the Commons House of Parliament of the United Kingdom of Great Britain and Ireland and by the members thereof. 19. The Parliament of Canada shall be called together not later than six months after the Union. 20. There shall be a Session of the Parliament of Canada once at least in every year, so that twelve months shall not intervene between the last sitting of the Parliament in one Session and its first sitting in the next Session. 21. The Senate shall, subject to the provisions of this Act, consist of seventy-two members, who shall be styled Senators. 22. In relation to the constitution of the Senate, Canada shall be deemed to consist of three divisions—1. Ontario; 2. Quebec; 3. The Maritime Provinces, Nova Scotia and New Brunswick; which three divisions shall (subject to the provisions of this Act) be equally represented in the Senate as follows: Ontario by twenty-four Senators; Quebec by twenty-four Senators; and the Maritime Provinces by twenty-four Senators, twelve thereof representing Nova Scotia, and twelve thereof representing New Brunswick. In the case of Quebec each of the twenty-four Senators representing that Province shall be appointed for one of the twenty-four Electoral Divisions of Lower Canada specified in Schedule A. to chapter one of the Consolidated Statutes of Canada. 23. The qualification of a Senator shall be as follows: (l) He shall be of the full age of thirty years: (2) He shall be either a natural born subject of the Queen, or a subject of the Queen naturalized by an Act of the Parliament of Great Britain, or of the Parliament of the United Kingdom of Great Britain and Ireland, or of the Legislature of one of the Provinces of Upper Canada, Lower Canada, Canada, Nova Scotia, or New Brunswick, before the Union, or of the Parliament of Canada after the Union: (3) He shall be legally or equitably seised as of freehold for his own use and benefit of lands or tenements held in free and common socage, or seised or possessed for his own use and benefit of lands or tenements held in franc-alleu or in roture, within the Province for which he is appointed, of the value of four thousand dollars, over and above all rents, dues, debts, charges, mortgages, and incumbrances due or payable out of or charged on or affecting the same: {528} (4) His real and personal property shall be together worth $4,000 over and above his debts and liabilities: (5) He shall be resident in the Province for which he is appointed: (6) In the case of Quebec he shall have his real property qualification in the Electoral Division for which he is appointed, or shall be resident in that Division. 24. The Governor General shall from time to time, in the Queen's name, by instrument under the Great Seal of Canada, summon qualified persons to the Senate; and, subject to the provisions of this Act, every person so summoned shall become and be a member of the Senate and a Senator. 25. Such persons shall be first summoned to the Senate as the Queen by warrant under Her Majesty's Royal Sign Manual thinks fit to approve, and their names shall be inserted in the Queen's Proclamation of Union. 26. If at any time on the recommendation of the Governor General the Queen thinks fit to direct that three or six members be added to the Senate, the Governor General may by summons to three or six qualified persons (as the case may be), representing equally the three divisions of Canada, add to the Senate accordingly. 27. In case of such addition being at any time made the Governor General shall not summon any person to the Senate, except on a further like direction by the Queen on the like recommendation, until each of the three divisions of Canada is represented by twenty-four Senators and no more. 28. The number of Senators shall not at any time exceed seventy-eight. 29. A Senator shall, subject to the provisions of this Act, hold his place in the Senate for life. 30. A Senator may by writing under his hand addressed to the Governor General resign his place in the Senate, and thereupon the same shall be vacant. 31. The place of a Senator shall become vacant in any of the following cases: (1) If for two consecutive Sessions of the Parliament he fails to give his attendance in the Senate: (2) If he takes an oath or makes a declaration or acknowledgment of allegiance, obedience, or adherence to a foreign power, or does an act whereby he becomes a subject or citizen, or entitled to the rights or privileges of a subject or citizen of a foreign power: (3) If he is adjudged bankrupt or insolvent, or applies for the benefit of any law relating to insolvent debtors, or becomes a public defaulter: (4) If he is attainted of treason or convicted of felony or of any infamous crime: (5) If he ceases to be qualified in respect of property or of residence; provided, that a Senator shall not be deemed to have ceased to be qualified in respect of residence by reason only of his residing at the seat of the Government of Canada while holding an office under that Government requiring his presence there. 32. When a vacancy happens in the Senate by resignation, death, or otherwise, the Governor General shall by summons to a fit and qualified person fill the vacancy. 33. If any question arises respecting the qualification of a Senator or a vacancy in the Senate the same shall be heard and determined by the Senate. 34. The Governor General may from time to time, by instrument under the Great Seal of Canada, appoint a Senator to be Speaker of the Senate, and may remove him and appoint another in his stead. 35. Until the Parliament of Canada otherwise provides, the presence of at least fifteen Senators, including the Speaker, shall be necessary to constitute a meeting of the Senate for the exercise of its powers. 36. Questions arising in the Senate shall be decided by a majority of voices, and the Speaker shall in all cases have a vote, and when the voices are equal the decision shall be deemed to be in the negative. 37. The House of Commons shall, subject to the provisions of this Act, consist of one hundred and eighty-one members, of whom eighty-two shall be elected for Ontario, sixty-five for Quebec, nineteen for Nova Scotia, and fifteen for New Brunswick. 38. The Governor General shall from time to time, in the Queen's name, by instrument under the Great Seal of Canada, summon and call together the House of Commons. 39. A Senator shall not be capable of being elected or of sitting or voting as a member of the House of Commons. 40. Until the Parliament of Canada otherwise provides, Ontario, Quebec, Nova Scotia, and New Brunswick shall, for the purposes of the election of members to serve in the House of Commons, be divided into Electoral Districts as follows: (1) Ontario shall be divided into the Counties, Ridings of Counties, Cities, parts of Cities, and Towns enumerated in the first Schedule to this Act, each whereof shall be an Electoral District, each such District as numbered in that Schedule being entitled to return one member. (2) Quebec shall be divided into sixty-five Electoral Districts, composed of the sixty-five Electoral Divisions into which Lower Canada is at the passing of this Act divided under chapter two of the Consolidated Statutes of Canada, chapter seventy-five of the Consolidated Statutes for Lower Canada, and the Act of the Province of Canada of the twenty-third year of the Queen, chapter one, or any other Act amending the same in force at the Union, so that each such Electoral Division shall be for the purposes of this Act an Electoral District entitled to return one member. (3) Each of the eighteen Counties of Nova Scotia shall be an Electoral District. The County of Halifax shall be entitled to return two members, and each of the other Counties one member. (4) Each of the fourteen Counties into which New Brunswick is divided, including the City and County of St. John, shall be an Electoral District; the City of St. John shall also be a separate Electoral District. Each of those fifteen Electoral Districts shall be entitled to return one member. {529} 41. Until the Parliament of Canada otherwise provides, all laws in force in the several Provinces at the Union relative to the following matters or any of them, namely,—the qualifications and disqualifications of persons to be elected or to sit or vote as members of the House of Assembly or Legislative Assembly in the several Provinces, the voters at elections of such members, the oaths to be taken by voters, the returning officers, their powers and duties, the proceedings at elections, the periods during which elections may be continued, the trial of controverted elections, and proceedings incident thereto, the vacating of seats of members, and the execution of new writs in case of seats vacated otherwise than by dissolution,—shall respectively apply to elections of members to serve in the House of Commons for the same several Provinces. Provided that, until the Parliament of Canada otherwise provides, at any election for a Member of the House of Commons for the District of Algoma, in addition to persons qualified by the law of the Province of Canada to vote, every male British subject aged twenty-one years or upwards, being a householder, shall have a vote. 42. For the first election of members to serve in the House of Commons the Governor General shall cause writs to be issued by such person, in such form, and addressed to such returning officers as he thinks fit. The person issuing writs under this section shall have the like powers as are possessed at the Union by the officers charged with the issuing of writs for the election of members to serve in the respective House of Assembly or Legislative Assembly of the Province of Canada, Nova Scotia, or New Brunswick; and the Returning Officers to whom writs are directed under this section shall have the like powers as are possessed at the Union by the officers charged with the returning of writs for the election of members to serve in the same respective House of Assembly or Legislative Assembly. 43. In case a vacancy in the representation in the House of Commons of any Electoral District happens before the meeting of the Parliament, or after the meeting of the Parliament before provision is made by the Parliament in this behalf, the provisions of the last foregoing section of this Act shall extend and apply to the issuing and returning of a writ in respect of such vacant District. 44. The House of Commons on its first assembling after a general election shall proceed with all practicable speed to elect one of its members to be Speaker. 45. In case of a vacancy happening in the office of Speaker by death, resignation or otherwise, the House of Commons shall with all practicable speed proceed to elect another of its members to be Speaker. 46. The Speaker shall preside at all meetings of the House of Commons. 47. Until the Parliament of Canada otherwise provides, in case of the absence for any reason of the Speaker from the chair of the House of Commons for a period of forty-eight consecutive hours, the House may elect another of its members to act as Speaker, and the member so elected shall during the continuance of such absence of the Speaker have and execute all the powers, privileges, and duties of Speaker. 48. The presence of at least twenty members of the House of Commons shall be necessary to constitute a meeting of the House for the exercise of its powers, and for that purpose the Speaker shall be reckoned as a member. 49. Questions arising in the House of Commons shall be decided by a majority of voices other than that of the Speaker, and when the voices are equal, but not otherwise, the Speaker shall have a vote. 50. Every House of Commons shall continue for five years from the day of the return of the writs for choosing the House (subject to be sooner dissolved by the Governor General), and no longer. 51. On the completion of the census in the year one thousand eight hundred and seventy-one, and of each subsequent decennial census, the representation of the four Provinces shall be re-adjusted by such authority, in such manner and from such time as the Parliament of Canada from time to time provides, subject and according to the following rules: (1) Quebec shall have the fixed number of sixty-five members: (2) There shall be assigned to each of the other Provinces such a number of members as will bear the same proportion to the number of its population (ascertained at such census) as the number sixty-five bears to the number of the population of Quebec (so ascertained): (3) In the computation of the number of members for a Province a fractional part not exceeding one-half of the whole number requisite for entitling the Province to a member shall be disregarded; but a fractional part exceeding one-half of that number shall be equivalent to the whole number: (4) On any such re-adjustment the number of members for a Province shall not be reduced unless the proportion which the number of the population of the Province bore to the number of the aggregate population of Canada at the then last preceding re-adjustment of the number of members for the Province is ascertained at the then latest census to be diminished by one-twentieth part or upwards: (5) Such re-adjustment shall not take effect until the termination of the then existing Parliament. 52. The number of members of the House of Commons may be from time to time increased by the Parliament of Canada, provided the proportionate representation of the Provinces prescribed by this Act is not thereby disturbed. 53. Bills for appropriating any part of the public revenue, or for imposing any tax or impost, shall originate in the House of Commons. 54. It shall not be lawful for the House of Commons to adopt or pass any vote, resolution, address, or bill for the appropriation of any part of the public revenue, or of any tax or impost, to any purpose that has not been first recommended to that House by message of the Governor General in the Session in which such vote, resolution, address, or bill is proposed. 55. Where a bill passed by the Houses of the Parliament is presented to the Governor General for the Queen's assent, he shall declare according to his discretion, but subject to the provisions of this Act and to Her Majesty's instructions, either that he assents thereto in the Queen's name, or that he withholds the Queen's assent, or that he reserves the bill for the signification of the Queen's pleasure. 56. Where the Governor General assents to a bill in the Queen's name, he shall by the first convenient opportunity send an authentic copy of the Act to one of Her Majesty's Principal Secretaries of State, and if the Queen in Council within two years after receipt thereof by the Secretary of State thinks fit to disallow the Act, such disallowance (with a certificate of the Secretary of State of the day on which the Act was received by him) being signified by the Governor General, by speech or message to each of the Houses of the Parliament, or by proclamation, shall annul the Act from and after the day of such signification. {530} 57. A bill reserved for the signification of the Queen's pleasure shall not have any force unless and until within two years from the day on which it was presented to the Governor General for the Queen's assent, the Governor General signifies, by speech or message to each of the Houses of the Parliament or by proclamation, that it has received the assent of the Queen in Council. An entry of every such speech, message, or proclamation shall be made in the Journal of each House, and a duplicate thereof duly attested shall be delivered to the proper officer to be kept among the Records of Canada. 58. For each Province there shall be an officer, styled the Lieutenant Governor, appointed by the Governor General in Council by instrument under the Great Seal of Canada. 59. A Lieutenant Governor shall hold office during the pleasure of the Governor General; but any Lieutenant Governor appointed after the commencement of the first Session of the Parliament of Canada shall not be removable within five years from his appointment, except for cause assigned, which shall be communicated to him in writing within one month after the order for his removal is made, and shall be communicated by message to the Senate and to the House of Commons within one week thereafter if the Parliament is then sitting, and if not then within one week after the commencement of the next Session of the Parliament. 60. The salaries of the Lieutenant Governors shall be fixed and provided by the Parliament of Canada. 61. Every Lieutenant Governor shall, before assuming the duties of his office, make and subscribe before the Governor General, or' some person authorized by him, oaths of allegiance and office similar to those taken by the Governor General. 62. The provisions of this Act referring to the Lieutenant Governor extend and apply to the Lieutenant Governor for the time being of each Province or other the chief executive officer or administrator for the time being carrying on the government of the Province, by whatever title he is designated. 63. The Executive Council of Ontario and of Quebec shall be composed of such persons as the Lieutenant Governor from to time thinks fit, and in the first instance of the following officers, namely:—The Attorney-General, the Secretary and Registrar of the Province, the Treasurer of the Province, the Commissioner of Crown Lands, and the Commissioner of Agriculture and Public Works, with in Quebec the Speaker of the Legislative Council and the Solicitor General. 64. The Constitution of the Executive Authority in each of the Provinces of Nova Scotia and New Brunswick shall, subject to the provisions of this Act, continue as it exists at the Union until altered under the authority of this Act. 65. All powers, authorities, and functions which under any Act of the Parliament of Great Britain, or of the Parliament of the United Kingdom of Great Britain and Ireland, or of the Legislature of Upper Canada, Lower Canada, or Canada, were or are before or at the Union vested in or exerciseable by the respective Governors or Lieutenant Governors of those Provinces, with the advice, or with the advice and consent, of the respective Executive Councils thereof, or in conjunction with those Councils, or with any number of members thereof, or by those Governors or Lieutenant Governors individually, shall, as far as the same are capable of being exercised after the Union in relation to the Government of Ontario and Quebec, respectively, be vested in, and shall or may be exercised by the Lieutenant Governor of Ontario and Quebec respectively, with the advice or with the advice and consent of or in conjunction with the respective Executive Councils, or any members thereof, or by the Lieutenant Governor individually, as the case requires, subject nevertheless (except with respect to such as exist under Acts of the Parliament of Great Britain, or of the Parliament of the United Kingdom of Great Britain and Ireland), to be abolished or altered by the respective Legislatures of Ontario and Quebec. 66. The provisions of this Act, referring to the Lieutenant Governor in Council shall be construed as referring to the Lieutenant Governor of the Province acting by and with the advice of the Executive Council thereof. 67. The Governor General in Council may from time to time appoint an administrator to execute the office and functions of Lieutenant Governor during his absence, illness, or other inability. 68. Unless and until the Executive Government of any Province otherwise directs with respect to the Province, the seats of Government of the Provinces shall be as follows, namely,—of Ontario, the City of Toronto; of Quebec, the City of Quebec; of Nova Scotia, the City of Halifax; and of New Brunswick, the City of Fredericton. 69. There shall be a Legislature for Ontario consisting of the Lieutenant Governor and of one House, styled the Legislative Assembly of Ontario. 70. The Legislative Assembly of Ontario shall be composed of eighty-two members, to be elected to represent the eighty-two Electoral Districts set forth in the first Schedule to this Act. 71. There shall be a Legislature for Quebec consisting of the Lieutenant Governor and of two Houses, styled the Legislative Council of Quebec and the Legislative Assembly of Quebec. 72. The Legislative Council of Quebec shall be composed of twenty-four members, to be appointed by the Lieutenant Governor in the Queen's name, by instrument under the Great Seal of Quebec, one being appointed to represent each of the twenty-four Electoral Divisions of Lower Canada in this Act referred to, and each holding office for the term of his life, unless the Legislature of Quebec otherwise provides under the provisions of this Act. 73. The qualifications of the Legislative Councillors of Quebec shall be the same as those of the Senators for Quebec. 74. The place of a Legislative Councillor of Quebec shall become vacant in the cases, 'mutatis mutandis' in which the place of Senator becomes vacant. {531} 75. When a vacancy happens in the Legislative Council of Quebec, by resignation, death, or otherwise, the Lieutenant Governor, in the Queen's name, by instrument under the Great Seal of Quebec, shall appoint a fit and qualified person to fill the vacancy. 76. If any question arises respecting the qualification of a Legislative Councillor of Quebec, or a vacancy in the Legislative Council of Quebec, the same shall be heard and determined by the Legislative Council. 77. The Lieutenant Governor may from time to time, by instrument under the Great Seal of Quebec, appoint a member of the Legislative Council of Quebec to be Speaker thereof, and may remove him and appoint another in his stead. 78. Until the Legislature of Quebec otherwise provides, the presence of at least ten members of the Legislative Council, including the Speaker, shall be necessary to constitute a meeting for the exercise of its powers. 79. Questions arising in the Legislative Council of Quebec shall be decided by a majority of voices, and the Speaker shall in all cases have a vote, and when the voices are equal the decision shall be deemed to be in the negative. 80. The Legislative Assembly of Quebec shall be composed of sixty-five members, to be elected to represent the sixty-five Electoral Divisions or Districts of Lower Canada in this Act referred to, subject to alteration thereof by the Legislature of Quebec: Provided that it shall not be lawful to present to the Lieutenant Governor of Quebec for assent any bill for altering the limits of any of the Electoral Divisions or Districts mentioned in the second Schedule to this Act, unless the second and third readings of such bill have been passed in the Legislative Assembly with the concurrence of the majority of the members representing all those Electoral Divisions or Districts, and the assent shall not be given to such bills unless an address has been presented by the Legislative Assembly to the Lieutenant Governor stating that it has been so passed. 81. The Legislatures of Ontario and Quebec respectively shall be called together not later than six months after the Union. 82. The Lieutenant Governor of Ontario and of Quebec shall from time to time, in the Queen's name, by instrument under the Great Seal of the Province, summon and call together the Legislative Assembly of the Province. 83. Until the Legislature of Ontario or of Quebec otherwise provides, a person accepting or holding in Ontario or in Quebec any office, commission, or employment, permanent or temporary, at the nomination of the Lieutenant Governor, to which an annual salary, or any fee, allowance, emolument, or profit of any kind or amount whatever from the Province is attached, shall not be eligible as a member of the Legislative Assembly of the respective Province, nor shall he sit or vote as such; but nothing in this section shall make ineligible any person being a member of the Executive Council of the respective Province, or holding any of the following offices, that is to say, the offices of Attorney-General, Secretary and Registrar of the Province, Treasurer of the Province, Commissioner of Crown Lands, and Commissioner of Agriculture and Public Works and, in Quebec, Solicitor-General, or shall disqualify him to sit or vote in the House for which he is elected, provided he is elected while holding such office. 84. Until the Legislatures of Ontario and Quebec respectively otherwise provide, all laws which at the Union are in force in those Provinces respectively, relative to the following matters, or any of them, namely,—the qualifications and disqualifications of persons to be elected or to sit or vote as members of the Assembly of Canada, the qualifications or disqualifications of voters, the oaths to be taken by voters, the Returning Officers, their powers and duties, the proceedings at elections, the periods during which such elections may be continued, and the trial of controverted elections and the proceedings incident thereto, the vacating of the seats of members and the issuing and execution of new writs in case of seats vacated otherwise than by dissolution, shall respectively apply to elections of members to serve in the respective Legislative Assemblies of Ontario and Quebec. Provided that until the Legislature of Ontario otherwise provides, at any election for a member of the Legislative Assembly of Ontario for the District of Algoma, in addition to persons qualified by the law of the Province of Canada to vote, every male British subject, aged twenty-one years or upwards, being a householder, shall have a vote. 85. Every Legislative Assembly of Ontario and every Legislative Assembly of Quebec shall continue for four years from the day of the return of the writs for choosing the same (subject nevertheless to either the Legislative Assembly of Ontario or the Legislative Assembly of Quebec being sooner dissolved by the Lieutenant Governor of the Province), and no longer. 86. There shall be a session of the Legislature of Ontario and of that of Quebec once at least in every year, so that twelve months shall not intervene between the last sitting of the Legislature in each Province in one session and its first sitting in the next session. 87. The following provisions of this Act respecting the House of Commons of Canada, shall extend and apply to the Legislative Assemblies of Ontario and Quebec, that is to say,—the provisions relating to the election of a Speaker originally and on vacancies, the duties of the Speaker, the absence of the Speaker, the quorum, and the mode of voting, as if those provisions were here re-enacted and made applicable in terms to each such Legislative Assembly. 88. The constitution of the Legislature of each of the Provinces of Nova Scotia and New Brunswick shall, subject to the provisions of this Act, continue as it exists at the Union until altered under the authority of this Act; and the House of Assembly of New Brunswick existing at the passing of this Act shall, unless sooner dissolved, continue for the period for which it was elected. 89. Each of the Lieutenant Governors of Ontario, Quebec, and Nova Scotia shall cause writs to be issued for the first election of members of the Legislative Assembly thereof in such form and by such person as he thinks fit, and at such time and addressed to such Returning Officer as the Governor General directs, and so that the first election of member of Assembly for any Electoral District or any subdivision thereof shall be held at the same time and at the same places as the election for a member to serve in the House of Commons of Canada for that Electoral District. {532} 90. The following provisions of this Act respecting the Parliament of Canada, namely,—the provisions relating to appropriation and tax bills, the recommendation of money votes, the assent to bills, the disallowance of Acts. and the signification of pleasure on bills reserved,—shall extend and apply to the Legislatures of the several Provinces as if those provisions were here re-enacted and made applicable in terms to the respective Provinces and the Legislatures thereof, with the substitution of the Lieutenant Governor of the Province for the Governor General, of the Governor General for the Queen and for a Secretary of State, of one year for two years, and of the Province for Canada. 91. It shall be lawful for the Queen, by and with the advice and consent of the Senate and House of Commons, to make laws for the peace, order, and good government of Canada, in relation to all matters not coming within the classes of subjects by this Act assigned exclusively to the Legislatures of the Provinces; and for greater certainty, but not so as to restrict the generality of the foregoing terms of this section, it is hereby declared that (notwithstanding anything in this Act) the exclusive legislative authority of the Parliament of Canada extends to all matters coming within the classes of subjects next hereinafter enumerated, that is to say,— 1. The Public Debt and Property. 2. The regulation of Trade and Commerce. 3. The raising of money by any mode or system of Taxation. 4. The borrowing of money on the public credit. 5. Postal service. 6. The Census and Statistics. 7. Militia, Military and Naval Service, and Defence. 8. The fixing of and providing for the salaries and allowances of civil and other officers of the Government of Canada. 9. Beacons, Buoys, Lighthouses, and Sable Island. 10. Navigation and Shipping. 11. Quarantine and the establishment and maintenance of Marine Hospitals. 12. Sea coast and inland Fisheries. 13. Ferries between a Province and any British or Foreign country, or between two Provinces. 14. Currency and Coinage. 15. Banking, incorporation of banks, and the issue of paper money. 16. Savings Banks. 17. Weights and Measures. 18. Bills of Exchange and Promissory Notes. 19. Interest. 20. Legal tender. 21. Bankruptcy and Insolvency. 22. Patents of invention and discovery. 23. Copyrights. 24. Indians, and lands reserved for the Indians. 25. Naturalization and Aliens. 26. Marriage and Divorce. 27. The Criminal Law, except the Constitution of Courts of Criminal Jurisdiction, but including the Procedure in Criminal Matters. 28. The Establishment, Maintenance, and Management of Penitentiaries. 29. Such classes of subjects as are expressly excepted in the enumeration of the classes of subjects by this Act assigned exclusively to the Legislatures of the Provinces. And any matter coming within any of the classes of subjects enumerated in this section shall not be deemed to come within the class of matters of a local or private nature comprised in the enumeration of the classes of subjects by this Act assigned exclusively to the Legislatures of the Provinces. 92. In each Province the Legislature may exclusively make laws in relation to matters coming within the classes of subjects next hereinafter enumerated; that is to say,— 1. The amendment from time to time, notwithstanding anything in this Act, of the Constitution of the Province, except as regards the office of Lieutenant Governor. 2. Direct Taxation within the Province in order to the raising of a Revenue for Provincial purposes. 3. The borrowing of money on the sole credit of the Province. 4. The establishment and tenure of Provincial offices and the appointment and payment of Provincial officers. 5. The management and sale of the Public Lands belonging to the Province and of the timber and wood thereon. 6. The establishment, maintenance, and management of public and reformatory prisons in and for the Province. 7. The establishment, maintenance, and management of hospitals, asylums, charities, and eleemosynary institutions in and for the Province, other than marine hospitals. 8. Municipal institutions in the Province. 9. Shop, saloon, tavern, auctioneer, and other licenses in order to the raising of a revenue for Provincial, local, or municipal purposes. 10. Local works and undertakings other than such as are of the following classes, _a._ Lines of steam or other ships, railways, canals, telegraphs, and other works and undertakings connecting the Province with any other or others of the Provinces, or extending beyond the limits of the Province: _b._ Lines of steamships between the Province and any British or foreign country. _c._ Such works as, although wholly situate within the Province, are before or after their execution declared by the Parliament of Canada to be for the general advantage of Canada or for the advantage of two or more of the Provinces. 11. The incorporation of companies with Provincial objects. 12. The solemnization of marriage in the Province. 13. Property and civil rights in the Province. 14. The administration of justice in the Province, including the constitution, maintenance, and organization of Provincial Courts, both of civil and of criminal jurisdiction, and including procedure in Civil matters in those Courts. 15. The imposition of punishment by fine, penalty, or imprisonment for enforcing any law of the Province made in relation to any matter coming within any of the classes of subjects enumerated in this section. 16. Generally all matters of a merely local or private nature in the Province. 93. In and for each Province the Legislature may exclusively make laws in relation to education, subject and according to the following provisions: (1) Nothing in any such law shall prejudicially affect any right or privilege with respect to denominational schools which any class of persons have by law in the Province at the Union. (2) All the powers, privileges, and duties at the Union by law conferred and imposed in Upper Canada on the separate schools and school trustees of the Queen's Roman Catholic subjects shall be and the same are hereby extended to the dissentient schools of the Queen's Protestant and Roman Catholic subjects in Quebec. (3) Where in any Province a system of separate or dissentient schools exists by law at the Union or is thereafter, established by the Legislature of the Province, an appeal shall lie to the Governor General in Council from any Act or decision of any Provincial authority affecting any right or privilege of the Protestant or Roman Catholic minority of the Queen's subjects in relation to education: {533} (4) In case any such Provincial law as from time to time seems to the Governor General in Council requisite for the due execution of the provisions of this section is not made, or in case any decision of the Governor General in Council on any appeal under this section is not duly executed by the proper Provincial authority in that behalf, then find in every such case, and as far only as the circumstances of each case require, the Parliament of Canada may make remedial laws for the due execution of the provisions of this section and of any decision of the Governor General in Council under this section. 94. Notwithstanding anything in this Act, the Parliament of Canada may make provision for the uniformity of all or any of the laws relative to property and civil rights in Ontario, Nova Scotia, and New Brunswick, and of the procedure of all or any of the Courts in those three Provinces; and from and after the passing of any Act in that behalf the power of the Parliament of Canada to make laws in relation to any matter comprised in any such Act shall, notwithstanding anything in this Act, be unrestricted; but any Act of the Parliament of Canada making provision for such uniformity shall not have effect in any Province unless and until it is adopted and enacted as law by the Legislature thereof. 95. In each Province the Legislature may make laws in relation to Agriculture in the Province, and to Immigration into the Province; and it is hereby declared that the Parliament of Canada may from time to time make laws in relation to Agriculture in all or any of the Provinces, and to Immigration into all or any of the Provinces; and any law of the Legislature of a Province relative to Agriculture or to Immigration shall have effect in and for the Province as long and as far only as it is not repugnant to any Act of the Parliament of Canada. 96. The Governor General shall appoint the Judges of the Superior, District, and County Courts in each Province, except those of the Courts of Probate in Nova Scotia and New Brunswick. 97. Until the laws relative to property and civil rights in Ontario, Nova Scotia, and New Brunswick, and the procedure of the Courts in those Provinces, are made uniform, the Judges of the Courts of those Provinces appointed by the Governor General shall be selected from the respective Bars of those Provinces. 98. The Judges of the Courts of Quebec shall be selected from the Bar of that Province. 99. The Judges of the Superior Courts shall hold office during good behaviour, but shall be removable by the Governor General on address of the Senate and House of Commons. 100. The salaries, allowances, and pensions of the Judges of the Superior, District, and County Courts (except the Courts of Probate in Nova Scotia and New Brunswick), and of the Admiralty Courts in cases where the Judges thereof are for the time being paid by salary, shall be fixed and provided by the Parliament of Canada. 101. The Parliament of Canada may, notwithstanding anything in this Act, from time to time, provide for the constitution, maintenance, and organization of a general Court of Appeal for Canada, and for the establishment of any additional Courts for the better administration of the Laws of Canada. 102. All duties and revenues over which the respective Legislatures of Canada, Nova Scotia, and New Brunswick before and at the Union had and have power of appropriation, except such portions thereof as are by this Act reserved to the respective Legislatures of the Provinces, or are raised by them in accordance with the special powers conferred on them by this Act, shall form one Consolidated Revenue Fund, to be appropriated for the public service of Canada in the manner and subject to the charges in this Act provided. 103. The Consolidated Revenue Fund of Canada shall be permanently charged with the costs, charges, and expenses incident to the collection, management, and receipt thereof, and the same shall form the first charge thereon, subject to be reviewed and audited in such manner as shall be ordered by the Governor General in Council until the Parliament otherwise provides. 104. The annual interest of the public debts of the several Provinces of Canada, Nova Scotia, and New Brunswick at the Union shall form the second charge on the Consolidated Revenue Fund of Canada. 105. Unless altered by the Parliament of Canada, the salary of the Governor General shall be ten thousand pounds sterling money of the United Kingdom of Great Britain and Ireland, payable out of the Consolidated Revenue Fund of Canada, and the same shall form the third charge thereon. 106. Subject to the several payments by this Act charged on the Consolidated Revenue Fund of Canada, the same shall be appropriated by the Parliament of Canada for the public service. 107. All stocks, cash, banker's balances, and securities for money belonging to each Province at the time of the Union, except as in this Act mentioned, shall be the property of Canada, and shall be taken in reduction of the amount of the respective debts of the Provinces at the Union. 108. The public works and property of each Province, enumerated in the third schedule to this Act, shall be the property of Canada. 109. All lands, mines, minerals, and royalties belonging to the several Provinces of Canada, Nova Scotia and New Brunswick at the Union, and all sums then due or payable for such lands, mines, minerals, or royalties, shall belong to the several Provinces of Ontario, Quebec, Nova Scotia and New Brunswick in which the same are situate or arise, subject to any trusts existing in respect thereof, and to any interest other than that of the Province in the same. 110. All assets connected with such portions of the public debt of each Province as are assumed by that Province shall belong to that Province. 111. Canada shall be liable for the debts and liabilities of each Province existing at the Union. 112. Ontario and Quebec conjointly shall be liable to Canada for the amount (if any) by which the debt of the Province of Canada exceeds at the Union sixty-two million five hundred thousand dollars, and shall be charged with interest at the rate of five per centum per annum thereon. 113. The assets enumerated in the fourth Schedule to this Act belonging at the Union to the Province of Canada shall be the property of Ontario and Quebec conjointly. {534} 114. Nova Scotia shall be liable to Canada for the amount (if any) by which its public debt exceeds at the Union eight million dollars, and shall be charged with interest at the rate of five per centum per annum thereon. 115. New Brunswick shall be liable to Canada for the amount (if any) by which its public debt exceeds at the Union seven million dollars, and shall be charged with interest at the rate of five per centum per annum thereon. 116. In case the public debt of Nova Scotia and New Brunswick do not at the Union amount to eight million dollars and seven million dollars respectively, they shall respectively receive by half-yearly payments in advance from the Government of Canada interest at five per centum per annum on the difference between the actual amounts of their respective debts and such stipulated amounts. 117. The several provinces shall retain all their respective public property not otherwise disposed of in this Act, subject to the right of Canada to assume any lands or public property required for fortifications or for the defence of the country. 118. The following sums shall be paid yearly by Canada to the several Provinces for the support of their Governments and Legislatures: Ontario, eighty thousand dollars; Quebec, seventy thousand dollars; Nova Scotia, sixty thousand dollars; New Brunswick, fifty thousand dollars; [total] two hundred and sixty thousand dollars; and an annual grant in aid of each Province shall be made, equal to eighty cents per head, of the population us ascertained by the census of one thousand eight hundred and sixty-one, and in the case of Nova Scotia and New Brunswick, by each subsequent decennial census until the population of each of those two Provinces amounts to four hundred thousand souls, at which rate such grant shall thereafter remain. Such grant shall be in full Settlement of all future demands on Canada, and shall be paid half-yearly in advance to each Province; but the Government of Canada shall deduct from such grants, as against any Province, all sums chargeable as interest on the Public Debt of that Province in excess of the several amounts stipulated in this Act. 119. New Brunswick shall receive by half-yearly payments in advance from Canada, for the period of ten years from the Union, an additional allowance of sixty-three thousand dollars per annum; but as long as the Public Debt of that Province remains under seven million dollars a deduction equal to the interest at five per centum per annum on such deficiency shall be made from that allowance of sixty-three thousand dollars. 120. All payments to be made under this Act, or in discharge of liabilities created under any Act of the Provinces of Canada, Nova Scotia and New Brunswick respectively, and assumed by Canada, shall, until the Parliament of Canada otherwise directs, be made in such form and manner as may from time to time be ordered by the Governor General in Council. 121. All articles of the growth, produce, or manufacture of anyone of the Provinces shall, from and after the Union, be admitted free into each of the other Provinces. 122. The Customs and Excise Laws of each Province shall, subject to the provisions of this Act, continue in force until altered by the Parliament of Canada. 123. Where Customs duties are, at the Union, leviable on any goods, wares or merchandises in any two Provinces, those goods, wares and merchandises may, from and after the Union, be imported from one of those Provinces into the other of them on proof of payment of the Customs duty leviable thereon in the Province of exportation, and on payment of such further amount (if any) of Customs duty as is leviable thereon in the Province of importation. 124. Nothing in this Act shall affect the right of New Brunswick to levy the lumber dues provided in chapter fifteen, of title three, of the Revised Statutes of New Brunswick, or in any Act amending that act before or after the Union, and not increasing the amount of such dues; but the lumber of any of the Provinces other than New Brunswick stall not be subjected to such dues. 125. No lands or property belonging to Canada or any Province shall be liable to taxation. 126. Such portions of the duties and revenues over which the respective Legislatures of Canada, Nova Scotia, and New Brunswick had before the Union power of appropriation as are by this Act reserved to the respective Governments or Legislatures of the Provinces, and all duties and revenues raised by them in accordance with the special powers conferred upon them by this act, shall in each Province form one Consolidated Revenue Fund to be appropriated for the public service of the Province. 127. If any person being at the passing of this Act a member of the Legislative Council of Canada, Nova Scotia, or New Brunswick, to whom a place in the Senate is offered, does not within thirty days thereafter, by writing under his hand, addressed to the Governor General of the Province of Canada, or to the Lieutenant Governor of Nova Scotia or New Brunswick (as the case may be), accept the same, he shall be deemed to have declined the same; and any person who, being at the passing of this Act a member of the Legislative Council of Nova Scotia or New Brunswick, accepts a place in the Senate, shall thereby vacate his seat in such Legislative Council. 128. Every member of the Senate or House of Commons of Canada shall before taking his seat therein, take and subscribe before the Governor General or some person authorized by him, and every member of a Legislative Council or Legislative Assembly of any Province shall before taking his seat therein, take and subscribe before the Lieutenant Governor of the Province, or some person authorized by him, the oath of allegiance contained in the fifth Schedule to this Act; and every member of the Senate of Canada and every member of the Legislative Council of Quebec shall also, before taking his seat therein, take and subscribe before the Governor General, or some person authorized by him, the declaration of qualification contained in the same Schedule. {535} 129. Except as otherwise provided by this Act, all laws in force in Canada, Nova Scotia, or New Brunswick at the Union, and all courts of civil and criminal jurisdiction, and all legal commissions, powers and authorities, and all officers, judicial, administrative, and ministerial, existing therein at the Union, shall continue in Ontario, Quebec, Nova Scotia, and New Brunswick respectively, as if the Union had not been made, subject nevertheless (except with respect to such as are enacted by or exist under Acts of the Parliament of Great Britain or of the Parliament of the United Kingdom of Great Britain and Ireland), to be repealed, abolished or altered by the Parliament of Canada, or by the Legislature of the respective Province, according to the authority of the Parliament or of that Legislature under this Act. 130. Until the Parliament of Canada otherwise provides, all officers of the several Provinces having duties to discharge in relation to matters other than those coming within the classes of subjects by this Act assigned exclusively to the Legislatures of the Provinces shall be officers of Canada, and shall continue to discharge the duties of their respective offices under the same liabilities, responsibilities and penalties as if the Union had not been made. 131. Until the Parliament of Canada otherwise provides, the Governor General in Council may from time to time appoint such officers as the Governor General in Council deems necessary or proper for the effectual execution of this Act. 132. The Parliament and Government of Canada shall have all powers necessary or proper for performing the obligations of Canada or of any Province thereof, as part of the British Empire towards foreign countries, arising under treaties between the Empire and such foreign countries. 133. Either the English or the French language may be used by any person in the debates of the Houses of Parliament of Canada and of the Houses of the Legislature of Quebec; and both those languages shall be used in the respective records and journals of those Houses; and either of those languages may be used by any person or in any pleading or process in or issuing from any Court of Canada established under this Act, and in or from all or any of the Courts of Quebec. The Acts of the Parliament of Canada and of the Legislature of Quebec shall be printed and published in both those languages. 134. Until the Legislature of Ontario or of Quebec otherwise provides, the Lieutenant Governors of Ontario and Que bee may each appoint under the Great Seal of the Province the following officers, to hold office during pleasure, that is to say,—the Attorney General, the Secretary and Registrar of the Province, the Treasurer of the Province, the Commissioner of Crown Lands and the Commissioner of Agriculture and Public Works, and, in the case of Quebec, the Solicitor General; and may, by order of the Lieutenant Governor in Council from time to time prescribe the duties of those officers and of the several departments over which they shall preside or to which they shall belong, and of the officers and clerks thereof; and may also appoint other and additional officers to hold office during pleasure, and may from time to time prescribe the duties of those officers, and of the several departments over which they shall preside or to which they shall belong, and of the officers and clerks thereof. 130. Until the Legislature of Ontario or Quebec otherwise provides, all rights, powers, duties, functions, responsibilities or authorities at the passing of this Act vested in or imposed on the Attorney General, Solicitor General, Secretary and Registrar of the Province of Canada, Minister of Finance, Commissioner of Crown Lands, Commissioner of Public Works, and Minister of Agriculture and Receiver General, by any law, statute or ordinance of Upper Canada, Lower Canada, or Canada, and not repugnant to this Act, shall be vested in or imposed on any officer to be appointed by the Lieutenant Governor for the discharge of the same or any of them; and the Commissioner of Agriculture and Public Works shall perform the duties and functions of the office of Minister of Agriculture at the passing of this Act imposed by the law of the Province of Canada as well as those of the Commissioner of Public Works. 136. Until altered by the Lieutenant Governor in Council, the Great Seals of Ontario and Quebec respectively, shall be the same or of the same design, as those used in the Provinces of Upper Canada and Lower Canada respectively before their Union as the Province of Canada. 137. The words "and from thence to the end of the then next ensuing Session of the Legislature," or words to the same effect, used in any temporary Act of the Province of Canada not expired before the Union, shall be construed to extend and apply to the next Session of Parliament of Canada, if the subject matter of the Act is within the powers of the same as defined by this Act, or to the next Sessions of the Legislatures of Ontario and Quebec respectively, if the subject matter of the Act is within the powers of the same as defined by this Act. 138. From and after the Union, the use of the words "Upper Canada," instead of "Ontario," or "Lower Canada" instead of "Quebec," in any deed, writ, process, pleading, document, matter or thing, shall not invalidate the same. 139. Any Proclamation under the Great Seal of the Province of Canada, issued before the Union to take effect at a time which is subsequent to the Union, whether relating to that Province or to Upper Canada, or to Lower Canada, and the several matters and things therein proclaimed shall be and continue of like force and effect as if the Union had not been made. 140. Any proclamation which is authorized by any Act of the Legislature of the Province of Canada to be issued under the Great Seal of the Province of Canada, whether relating to that Province or to Upper Canada, or to Lower Canada, and which is not issued before the Union, may be issued by the Lieutenant Governor of Ontario or of Quebec, as its subject matter requires, under the Great Seal thereof; and from and after the issue of such Proclamation the same and the several matters and things therein proclaimed shall be and continue of the like force and effect in Ontario or Quebec as if the Union had not been made. 141. The Penitentiary of the Province of Canada shall, until the Parliament of Canada otherwise provides, be and continue the Penitentiary of Ontario and of Quebec. 142. The division and adjustment of the debts, credits, liabilities, properties and assets of Upper Canada and Lower Canada shall be referred to the arbitrament of three arbitrators, one chosen by the Government of Ontario, one by the Government of Quebec, and one by the Government of Canada; and the selection of the Arbitrators shall not be made until the Parliament of Canada and the Legislatures of Ontario and Quebec have met; and the arbitrator chosen by the Government of Canada shall not be a resident either in Ontario or in Quebec. {536} 143. The Governor General in Council may from time to time order that such and so many of the records, books, and documents of the Province of Canada as he thinks fit shall be appropriated and delivered either to Ontario or to Quebec, and the same shall henceforth be the property of that Province: and any copy thereof or extract therefrom, duly certified by the officer having charge of the original thereof shall be admitted as evidence. 144. The Lieutenant Governor of Quebec may from time to time, by Proclamation under the Great Seal of the Province, to take effect from a day to be appointed therein, constitute townships in those parts of the Province of Quebec in which townships are not then already constituted, and fix the metes and bounds thereof. 145. Inasmuch as the Provinces of Canada, Nova Scotia, and New Brunswick have joined in a declaration that the construction of the Intercolonial Railway is essential to the consolidation of the Union of British North America, and to the assent thereto of Nova Scotia and New Brunswick, and have consequently agreed that provision should be made for its immediate construction by the Government of Canada: Therefore, in order to give effect to that agreement, it shall be the duty of the Government and Parliament of Canada to provide for the commencement, within six months after the Union, of a railway connecting the River St. Lawrence with the City of Halifax in Nova Scotia, and for the construction thereof without intermission, and the completion thereof with all practicable speed. 146. It shall be lawful for the Queen, by and with the advice of Her Majesty's Most Honourable Privy Council, on Addresses from the Houses of the Parliament of Canada, and from the Houses of the respective Legislatures of the Colonies or Provinces of Newfoundland, Prince Edward Island, and British Columbia, to admit those Colonies or Provinces, or any of them, into the Union, and on Address from the Houses of the Parliament of Canada to admit Rupert's Land and the North-western Territory, or either of them, into the Union, on such terms and conditions in each case as are in the Addresses expressed and as the Queen thinks fit to approve, subject to the provisions of this Act, and the provisions of any Order in Council in that behalf shall have effect as if they had been enacted by the Parliament of the United Kingdom of Great Britain and Ireland. 147. In case of the admission of Newfoundland and Prince Edward Island, or either of them, each shall be entitled to a representation in the Senate of Canada of four members, and (notwithstanding anything in this Act) in case of the admission of Newfoundland the normal number of Senators shall be seventy-six and their maximum number shall be eighty-two; but Prince Edward Island when admitted shall be deemed to be comprised in the third of the three divisions into which Canada is, in relation to the constitution of the Senate, divided by this Act, and accordingly, after the admission of Prince Edward Island, whether Newfoundland is admitted or not, the representation of Nova Scotia and New Brunswick in the Senate shall, as vacancies occur, be reduced from twelve to ten members respectively; and the representation of each of those Provinces shall not be increased at any time beyond ten, except under the provisions of this Act for the appointment of three or six additional Senators under the direction of the Queen. CONSTITUTION OF CANADA: A. D. 1871. British North America Act, 1871. An Act respecting the Establishment of Provinces in the Dominion of Canada. [29TH JUNE, 1871.] WHEREAS doubts have been entertained respecting the powers of the Parliament of Canada to establish Provinces in territories admitted, or which may hereafter be admitted, into the Dominion of Canada, and to provide for the representation of such Provinces in the said Parliament, and it is expedient to remove such doubts, and to vest such powers in the said Parliament: Be it enacted by the Queen's Most Excellent Majesty, by and with the advice and consent of the Lords, Spiritual and Temporal, and Commons in this present Parliament assembled, and by the authority of the same, as follows: 1. This Act may be cited for all purposes as The British North America Act, 1871. 2. The Parliament of Canada may from time to time establish new Provinces in any territories forming for the time being part of the Dominion of Canada, but not included in any Province thereof, and may, at the time of such establishment, make provision for the constitution and administration of any such Province, and for the passing of laws for the peace, order and good government of such Province, and for its representation in the said Parliament. 3. The Parliament of Canada may from time to time, with the consent of the Legislature of any Province of the said Dominion, increase, diminish, or otherwise alter the limits of such Province, upon such terms and conditions as may be agreed to by the said Legislature, and may, with the like consent, make provision respecting the effect and operation of any such increase or diminution or alteration of territory in relation to any Province affected thereby. 4. The Parliament of Canada may from time to time make provision for the administration, peace, order, and good government of any territory not for the time being included in any Province. 5. The following Acts passed by the said Parliament of Canada, and intituled respectively: "An Act for the temporary government of Rupert's Land and the North-Western Territory when united with Canada;" and "An Act to amend and continue the Act thirty-two and thirty-three Victoria, chapter three, and to establish and provide for the government of the Province of Manitoba," shall be and be deemed to have been valid and effectual for all purposes whatsoever from the date at which they respectively received the assent, in the Queen's name, of the Governor General of the said Dominion of Canada. 6. Except as provided by the third section of this Act, it shall not be competent for the Parliament of Canada to alter the provisions of the last mentioned Act of the said Parliament in so far as it relates to the Province of Manitoba, or of any other Act hereafter establishing new Provinces in the said Dominion, subject always to the right of the Legislature of the Province of Manitoba to alter from time to time the provisions of any law respecting the qualification of electors and members of the Legislative Assembly, and to make laws respecting elections in the said Province. {537} CONSTITUTION OF CANADA: A. D. 1875. Parliament of Canada Act, 1875. An Act to remove certain doubts with respect to the powers of the Parliament of Canada, under Section 18 of the British North America Act, 1867. [19TH JULY, 1875.] WHEREAS by section 18 of The British North America Act, 1867, it is provided as follows:- "The privileges, immunities, and powers to be held, enjoyed, and exercised by the Senate and by the House of Commons, and by the members thereof respectively, shall be such as are from time to time defined by Act of the Parliament of Canada, but so that the same shall never exceed those at the passing of this Act held, enjoyed, and exercised by the Commons House of Parliament of the United Kingdom of Great Britain and Ireland, and by the members thereof." And whereas doubts have arisen with regard to the power of defining by an Act of the Parliament of Canada, in pursuance of the said section, the said privileges, powers or immunities; and it is expedient to remove such doubts: Be it therefore enacted by the Queen's Most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the authority of the same, as follows:- 1. Section 18 of The British North America Act, 1867, is hereby repealed, without prejudice to anything done under that section, and the following section shall be substituted for the section so repealed:—The privileges, immunities, and powers to be held, enjoyed and exercised by the Senate and by the House of Commons, and by the members thereof respectively, shall be such as are from time to time defined by Act of the Parliament of Canada, but so that any Act of the Parliament of Canada defining such privileges, immunities and powers shall not confer any privileges, immunities, or powers exceeding those at the passing of such Act held, enjoyed, and exercised by the Commons House of Parliament of the United Kingdom of Great Britain and Ireland, and by the members thereof. 2. The Act of the Parliament of Canada passed in the thirty-first year of the reign of her present Majesty, chapter twenty-four, intituled An Act to provide for oaths to witnesses being administered in certain cases for the purposes of either House of Parliament, shall be deemed to be valid, and to have been valid as from the date at which the royal assent was given thereto by the Governor General of the Dominion of Canada. 3. This Act may be cited as The Parliament of Canada Act, 1875. CONSTITUTION OF CANADA: A. D. 1886. British North America Act, 1886. An Act respecting the Representation in the Parliament of Canada of Territories which for the time being form part of the Dominion of Canada, but are not included in any Province. [25TH JUNE, 1886.] WHEREAS it is expedient to empower the Parliament of Canada to provide for the representation in the Senate and House of Commons of Canada, or either of them, of any territory which for the time being forms part of the Dominion of Canada, but is not included in any Province: Be it therefore enacted by the Queen's. Most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in the present Parliament assembled, and by the authority of the same, as follows: 1. The Parliament of Canada may from time to time make provision for the representation in the Senate and House of Commons of Canada, or in either of them, of any territories which for the time being form part of the Dominion of Canada, but are not included in any Province thereof. 2. Any Act passed by the Parliament of Canada before the passing of this Act for the purpose mentioned in this Act shall, if not disallowed by the Queen, be, and shall be deemed to have been, valid and effectual from the date at which it received the assent, in Her Majesty's name, of the Governor-General of Canada. It is hereby declared that any Act passed by the Parliament of Canada, whether before or after the passing of this Act, for the purpose mentioned in this Act, or in The British North America Act, 1871, has effect, notwithstanding anything in The British North America Act, 1867, and the number of Senators or the number of Members of the House of Commons specified in the last-mentioned Act is increased by the number of Senators or of Members, as the case may be, provided by any such Act of the Parliament of Canada for the representation of any provinces or territories of Canada. 3. This Act maybe cited as The British North America Act, 1886. This Act and The British North America Act, 1867, and The British North America Act, 1871, shall be construed together, and may be cited together as The British North America Acts, 1861 to 1886. ----------CONSTITUTION OF CANADA: End---------- CONSTITUTION OF (OR FOR) THE CAROLINAS (Locke's). See NORTH CAROLINA: A. D. 1669-1693. CONSTITUTION OF CHILE. See CHILE: A. D. 1833-1884, and 1885-1891. CONSTITUTION OF CLEISTHENES. See ATHENS: B. C. 510-507. CONSTITUTION OF COLOMBIA. See COLOMBIAN STATES: A. D. 1830-1886, and 1885-1891. CONSTITUTION OF THE CONFEDERATE STATES OF AMERICA. See UNITED STATES OF AMERICA: A. D. 1861 (FEBRUARY). CONSTITUTION OF CONNECTICUT (1639—the Fundamental Agreement of New Haven). See CONNECTICUT; A. D. 1636-1639, and 1639. CONSTITUTION OF DENMARK. See SCANDINAVIAN STATES (DENMARK-ICELAND): A. D. 1849-1874. CONSTITUTION OF THE DUTCH REPUBLIC, or the United Netherlands. See NETHERLANDS: A. D. 1584-1585. {538} CONSTITUTION OF ENGLAND. "Our English Constitution was never made, in the sense in which the Constitutions of many other countries have been made. There never was any moment when Englishmen drew out their political system in the shape of a formal document, whether as the carrying out of any abstract political theories or as the imitation of the past or present system of any other nation. There are indeed certain great political documents, each of which forms a landmark in our political history. There is the Great Charter [see ENGLAND: A. D. 1215], the Petition of Rights [ENGLAND: A. D. 1625-1628, and 1628], the Bill of Rights [ENGLAND: A. D. 1689 (October)]. But not one of these gave itself out as the enactment of anything new. All claimed to set forth, with new strength, it might be, and with new clearness, those rights of Englishmen which were already old. … The life and soul of English law has ever been precedent; we have always held that whatever our fathers once did their sons have a right to do again." _E. A. Freeman, The Growth of the English Constitution, chapter 2._ "It is, in the first place, necessary to have a clear understanding of what we mean when we talk about 'the English Constitution.' Few terms in our language have been more laxly employed. … Still, the term, 'the English Constitution' is susceptible of full and accurate explanation: though it may not be easy to set it lucidly forth, without first investigating the archaeology of our history, rather more deeply than may suit hasty talkers and superficial thinkers. … Some furious Jacobins, at the close of the last century, used to clamour that there was no such thing as the English Constitution, because it could not be produced in full written form, like that of the United States. … But an impartial and earnest investigator may still satisfy himself that England has a constitution, and that there is ample cause why she should cherish it. And by this it is meant that he will recognise and admire, in the history, the laws and the institutions of England, certain great leading principles, which have existed from the earliest period of our nationality down to the present time; expanding and adapting themselves to the progress of society and civilization, advancing and varying in development, but still essentially the same in substance and spirit. These great primeval and enduring principles are the principles of the English Constitution. And we are not obliged to learn them from imperfect evidences or precarious speculation; for they are imperishably recorded in the Great Charter, and in Charters and Statutes connected with and confirmatory of Magna Charta [see ENGLAND: A. D. 1215]. … These great primeval and enduring principles of our Constitution are as follows: The government of the country by an hereditary sovereign, ruling with limited powers, and bound to summon and consult a parliament of the whole realm, comprising hereditary peers and elective representatives of the commons. That without the sanction of parliament no tax of any kind can be imposed; and no law can be made, repealed, or altered. That no man be arbitrarily fined or imprisoned, that no man's property or liberties be impaired, and that no man be in any way punished, except after a lawful trial. Trial by jury. That justice shall not be sold or delayed. These great constitutional principles can all be proved, either by express terms or by fair implication, from Magna Carta, and its … supplement [the statute 'Confirmatio Cartarum ']. Their vigorous development was aided and attested in many subsequent statutes, especially in the Petition of Rights and the Bill of Rights. … Lord Chatham called these three 'The Bible of the English Constitution,' to which appeal is to be made on every grave political question." _E. S. Creasy, Rise and Progress of the English Constitution, chapter 1._ "The fact that our constitution has to be collected from statutes, from legal decisions, from observation of the course of conduct of the business of politics; that much of what is written is of a negative sort, stating what the Crown and its ministers cannot do; that there is no part of it which an omnipotent Parliament may not change at will; all this is a puzzle not only to foreign jurists who are prepared to say, with De Tocqueville, that the English constitution does not exist, but to ourselves who are prepared to maintain that it is a monument, if only we can find it, of political sagacity. Those who praise it call it flexible; those who criticise it unstable." _Sir W. R. Anson, The Law and Custom of the Constitution, part 1, page 35._ ALSO IN: _William Stubbs, Constitutional History of England in its Origin and Development._ _H. Hallam, Constitutional History of England: Henry VII. to George II._ _T. E. May, Constitutional History of England, 1760-1860._ _R. Gneist, History of the English Constitution._ _E. Fischel, The English Constitution._ _W. Bagehot, The English Constitution._ _E. Boutmy, The English Constitution._ See, also, PARLIAMENT, THE ENGLISH, and CABINET, THE ENGLISH. ----------CONSTITUTION OF ENGLAND: End---------- CONSTITUTION OF FRANCE. CONSTITUTION OF FRANCE: A. D. 1791. The Constitution accepted by Louis XVI. See FRANCE: A. D. 1789-1791, and 1791 (JULY-SEPTEMBER). CONSTITUTION OF FRANCE: A. D. 1793 (or the Year One). The Jacobin Constitution. See FRANCE: A. D. 1793 (JUNE-OCTOBER). CONSTITUTION OF FRANCE: A. D. 1795 (or the Year Three). The Constitution of the Directory. See FRANCE: A. D. 1795 (JUNE-SEPTEMBER). CONSTITUTION OF FRANCE: A. D. 1799. The Constitution of the Consulate. See FRANCE: A. D. 1799 (NOVEMBER-DECEMBER). CONSTITUTION OF FRANCE: A. D. 1814. The Constitution of the Restoration. See FRANCE: A. D. 1814 (APRIL-JUNE). CONSTITUTION OF FRANCE: A. D. 1848. The Constitution of the Second Republic. See FRANCE: A. D. 1848 (APRIL-DECEMBER). CONSTITUTION OF FRANCE: A. D. 1852.- The Constitution of the Second Empire. See FRANCE: A. D. 1851-1852. CONSTITUTION OF FRANCE: A. D. 1875-1889. The Constitution of the Third Republic. The circumstances of the framing and adoption in 1875 of the Constitution of the Third Republic will be found narrated under FRANCE: A. D. 1871-1876. The following is the text of the organic law of 1875, with the later amendatory and supplemental enactments, down to July 17, 1889, as translated and edited, with an historical introduction, by Mr. Charles F. A. Currier, and published in the Annals of the American Academy of Political and Social Science, March, 1893. It is reproduced here with the kind permission of the President of the Academy, Professor Edmund J. James: {539} CONSTITUTION OF FRANCE: 1875. Law on the Organization of the Public Powers. February 25. ARTICLE 1. The legislative power is exercised by two assemblies: the Chamber of Deputies and the Senate. The Chamber of Deputies is elected by universal suffrage, under the conditions determined by the electoral law. [Footnote: See law of November 30, 1875, infra.] The composition, the method of election, and the powers of the Senate shall be regulated by a special law. [Footnote: See laws of February 24, and August 2, 1875, infra.] ARTICLE 2. The President of the Republic is chosen by an absolute majority of votes of the Senate and Chamber of Deputies united in National Assembly. He is elected for seven years. He is re-eligible. ARTICLE 3. The President of the Republic has the initiative of the laws, concurrently with the members of the two Chambers. He promulgates the laws when they have been voted by the two Chambers; he looks after and secures their execution. He has the right of pardon; amnesty can be granted by law only. He disposes of the armed force. He appoints to all civil and military positions. He presides over national festivals; envoys and ambassadors of foreign powers are accredited to him. Every act of the President of the Republic must be countersigned by a Minister. ARTICLE 4. As vacancies occur on and after the promulgation of the present law, the President of the Republic appoints, in the Council of Ministers, the Councilors of State in ordinary service. The Councilors of State thus chosen may be dismissed only by decree rendered in the Council of Ministers. The Councilors of State chosen by virtue of the law of May 24, 1872, cannot, before the expiration of their powers, be dismissed except in the manner determined by that law. After the dissolution of the National Assembly, revocation may be pronounced only by resolution of the Senate. ARTICLE 5. The President of the Republic may, with the advice of the Senate, dissolve the Chamber of Deputies before the legal expiration of its term. [In that case the electoral colleges are summoned for new elections within the space of three months.] [Footnote: Amended by constitutional law of August 14, 1884, infra.] ARTICLE 6. The Ministers are jointly and severally ('solidairement') responsible to the Chambers for the general policy of the government, and individually for their personal acts. The President of the Republic is responsible in case of high treason only. [Footnote: See ARTICLE 12, law of July 16, 1875, infra.] ARTICLE 7. In case of vacancy by death or for any other reason, the two Chambers assembled together proceed at once to the election of a new President. In the meantime the Council of Ministers is invested with the executive power. [Footnote: See ARTICLES. 3 and 11, law of July 16, 1875, infra.] ARTICLE 8. The Chambers shall have the right by separate resolutions, taken in each by an absolute majority of votes, either upon their own initiative or upon the request of the President of the Republic, to declare a revision of the Constitutional Laws necessary. After each of the two Chambers shall have come to this decision, they shall meet together in National Assembly to proceed with the revision. The acts effecting revision of the constitutional laws, in whole or in part, must be by an absolute majority of the members composing the National Assembly. [During the continuance, however, of the powers conferred by the law of November 20, 1873, upon Marshal de MacMahon, this revision can take place only upon the initiative of the President of the Republic.] [Footnote: Amended by constitutional law of August 14, 1884, _infra_.] [ARTICLE 9. The seat of the Executive Power and of the two Chambers is at Versailles.] [Footnote: Repealed by constitutional law of June 21, 1879, _infra._] CONSTITUTION OF FRANCE: 1875. Law on the Organization of the Senate. February 24. [Footnote: By the constitutional law of August 14, 1884, it was provided that Articles 1 to 7 of this law should no longer have a constitutional character; and they were repealed by the law of December 9, 1884, _infra_.] [ARTICLE 1. The Senate consists of three hundred members: Two hundred and twenty-five elected by the departments and colonies, and seventy-five elected by the National Assembly.] [ARTICLE 2. The departments of the Seine and Nord elect each five senators. The following departments elect four senators each: Seine-Inférieure, Pas-dc-Calais, Gironde, Rhône, Finistère, Côtes-du-Nord. The following departments elect three senators each: Loire-Inférieure, Saône-et-Loire, Ille-et-Vilaine, Seine-et-Oise, Isère, Puy-de-Dôme, Somme, Bouches-du-Rhône, Aisne, Loire, Manche, Maine-et-Loire, Morbihan, Dordogne, Haute-Garonne, Charente-Inférieure, Calvados, Sarthe, Hérault, Basses-Pyrénées, Gard, Aveyron, Vendée, Orne, Oise, Vosges, Allier. All the other departments elect two senators each. The following elect one senator each: The Territory of Belfort, the three departments of Algeria, the four colonies: Martinique, Guadeloupe, Reunion and the French Indies.] [ARTICLE 3. No one can be senator unless he is a French citizen, forty years of age at least, and enjoying civil and political rights.] [ARTICLE 4. The senators of the departments and colonies are elected by an absolute majority and by 'scrutin de liste', by a college meeting at the capital of the department or colony and composed: (1) of the deputies; (2) of the general councilors; (3) of the arrondissement councilors; (4) of delegates elected, one by each municipal council, from among the voters of the commune. In the French Indies the members of the colonial council or of the local councils are substituted for the general councilors, arrondissement councilors and delegates from the municipal councils. They vote at the capital of each district.] [ARTICLE 5. The senators chosen by the Assembly are elected by 'scrutin de liste' and by an absolute majority of votes.] [ARTICLE 6. The senators of the departments and colonies are elected for nine years and renewable by thirds every three years. At the beginning of the first session the departments shall be divided into three series containing an equal number of senators each. It shall be determined by lot which series shall be renewed at the expiration of the first and second triennial periods.] [ARTICLE 7. The senators elected by the Assembly are irremovable. Vacancies by death, by resignation, or for any other reason, shall, within the space of two months, be filled by the Senate itself.] {540} ARTICLE 8. The Senate has, concurrently with the Chamber of Deputies, the initiative and passing of laws. Money bills, however, must first be introduced in, and passed by the Chamber of Deputies. ARTICLE 9. The Senate may be constituted a Court of Justice to judge either the President of the Republic or the Ministers, and to take cognizance of attacks made upon the safety of the State. ARTICLE 10. Elections to the Senate shall take place one month before the time fixed by the National Assembly for its own dissolution. The Senate shall organize and enter upon its duties the same day that the National Assembly is dissolved. ARTICLE 11. The present law shall be promulgated only after the passage of the law on the public powers. [Footnote: i. e., the law of February 25, 1875, _supra_.] CONSTITUTION OF FRANCE; 1875. Law on the Relations of the Public Powers. July 16. ARTICLE 1. The Senate and the Chamber of Deputies shall assemble each year the second Tuesday of January, unless convened earlier by the President of the Republic. The two Chambers continue in session at least five months each year. The sessions of each begin and end at the same time. [On the Sunday following the opening of the session, public prayers shall be addressed to God in the churches and temples, to invoke His aid in the labors of the Chambers.] [Footnote: Repealed by law of August 14, 1884, _infra_.] ARTICLE 2. The President of the Republic pronounces the closure of the session. He may convene the Chambers in extra session. He must convene them if, during the recess, an absolute majority of the members of each Chamber request it. The President may adjourn the Chambers. The adjournment, however, must not exceed one month, nor take place more than twice in the same session. ARTICLE 3. One month at least before the legal expiration of the powers of the President of the Republic, the Chambers must be called together in National Assembly and proceed to the election of a new President. In default of a summons, this meeting shall take place, as of right, the fifteenth day before the expiration of those powers. In case of the death or resignation of the President of the Republic, the two Chambers shall reassemble immediately, as of right. In case the Chamber of Deputies, in consequence of Article 5 of the law of February 25, 1875, is dissolved at the time when the presidency of the Republic becomes vacant, the electoral colleges shall be convened at once, and the Senate shall reassemble as of right. ARTICLE 4. Every meeting of either of the two Chambers which shall be held at a time other than the common session of both is illegal and void, except the case provided for in the preceding article, and that when the Senate meets as a court of justice; and in this last case, judicial duties alone shall be performed. ARTICLE 5. The sittings of the Senate and of the Chamber of Deputies are public. Nevertheless each Chamber may meet in secret session, upon the request of a fixed number of its members, determined by the rules. It decides by absolute majority whether the sitting shall be resumed in public upon the same subject. ARTICLE 6. The President of the Republic communicates with the Chambers by messages, which are read from the tribune by a Minister. The Ministers have entrance to both Chambers, and must be heard when they request it. They may be represented, for the discussion of a specific bill, by commissioners designated by decree of the President of the Republic. ARTICLE 7. The President of the Republic promulgates the laws within the month following the transmission to the Government of the law finally passed. He must promulgate, within three days, laws whose promulgation shall have been declared urgent by an express vote in each Chamber. Within the time fixed for promulgation the President of the Republic may, by a message with reasons assigned, request of the two Chambers a new discussion, which cannot be refused. ARTICLE 8. The President of the Republic negotiates and ratifies treaties. He communicates them to the Chambers as soon as the interests and safety of the State permit. Treaties of peace, and of commerce, treaties which involve the finances of the State, those relating to the persons and property of French citizens in foreign countries, shall become definitive only after having been voted by the two Chambers. No cession, no exchange, no annexation of territory shall take place except by virtue of a law. ARTICLE 9. The President of the Republic cannot declare war except by the previous assent of the two Chambers. ARTICLE 10. Each Chamber is the judge of the eligibility of its members, and of the legality of their election; it alone can receive their resignation. ARTICLE 11. The bureau of each Chamber is elected each year for the entire session, and for every extra session which may be held before the ordinary session of the following year. When the two Chambers meet together as a National Assembly, their bureau consists of the President, Vice-Presidents and Secretaries of the Senate. [Footnote: The bureau of the Senate consists of a president, four vice-presidents, six secretaries and three questors; the bureau of the Chamber of Deputies is the same, except that there are eight secretaries instead of six.] ARTICLE 12. The President of the Republic may be impeached by the Chamber of Deputies only, and tried by the Senate only. The Ministers may be impeached by the Chamber of Deputies for offences committed in the performance of their duties. In this case they are tried by the Senate. The Senate may be constituted a court of Justice, by a decree of the President of the Republic, issued in the Council of Ministers, to try all persons accused of attempts upon the safety of the State. If procedure is begun by the ordinary courts, the decree convening the Senate may be issued any time before the granting of a discharge. A law shall determine the method of procedure for the accusation, trial and judgment. [Footnote: Fixed by law of April 10, 1880.] ARTICLE 13. No member of either Chamber shall be prosecuted or held responsible on account of any opinions expressed or votes cast by him in the performance of his duties. {541} ARTICLE 14. No member of either Chamber shall, during the session, be prosecuted or arrested for any offence or misdemeanor, except on the authority of the Chamber of which he is a member, unless he be caught in the very act. The detention or prosecution of a member of either Chamber is suspended for the session, and for its [the Chamber's] entire term, if it demands it. CONSTITUTION OF FRANCE: 1879. Law Revising Article 9 of the Constitutional Law of February 25, 1875, June 21. Article 9 of the constitutional law of February 25, 1875, is repealed. CONSTITUTION OF FRANCE: 1884. Law Partially Revising the Constitutional Laws, August 14. ARTICLE 1. Paragraph 2 of Article 5 of the constitutional law of February 25, 1875, on the Organization of the Public Powers, is amended as follows: "In that case the electoral colleges meet for new elections within two months, and the Chamber within the ten days following the close of the elections." ARTICLE 2. To Paragraph 3 of Article 8 of the same law of February 25, 1875, is added the following: "The Republican form of the Government cannot be made the subject of a proposed revision. Members of families that have reigned in France are ineligible to the presidency of the Republic." ARTICLE 3. Articles 1 to 7 of the constitutional law of February 24, 1875, on the Organization of the Senate, shall no longer have a constitutional character. [Footnote: And may therefore be amended by ordinary legislation. See the law of December 9, 1884, _infra_.] ARTICLE 4. Paragraph 3 of Article 1 of the constitutional law of July 16, 1875, on the Relation of the Public Powers, is repealed. CONSTITUTION OF FRANCE: 1875. Law on the Election of Senators. August 2. ARTICLE 1. A decree of the President of the Republic, issued at least six weeks in advance, determines the day for the elections to the Senate, and at the same time that for the choice of delegates of the municipal councils. There must be an interval of at least one month between the choice of delegates and the election of senators. ARTICLE 2. Each municipal council elects one delegate. The election is without debate, by secret ballot, and by an absolute majority of votes. After two ballots a plurality is sufficient, and in case of an equality of votes, the oldest is declared elected. If the Mayor is not a member of the municipal council, he presides, but shall not vote. [Footnote: Amended by Article 8, law of December 9, 1884, _infra_.] On the same day and in the same way an alternate is elected, who takes the place of the delegate in case of refusal or inability to serve. [Footnote: See Article 4, law of February 24, 1875, _supra._] The choice of the municipal councils shall not extend to a deputy, a general councilor, or an arrondissement councilor. [Footnote: See Article 4, law of February 24, 1875, _supra._ ] All communal electors, including the municipal councilors, are eligible without distinction. ARTICLE 3. In the communes where a municipal committee exists, the delegate and alternate shall be chosen by the old council. [Footnote: Amended by Article 8, law of December 9, 1884, _infra_. ] ARTICLE 4. If the delegate was not present at the election, the Mayor shall see to it that he is notified within twenty-four hours. He must transmit to the Prefect, within five days, notice of his acceptance. In case of refusal or silence, he is replaced by the alternate, who is then placed upon the list as the delegate of the commune. [Footnote: See Article 8, law of December 9, 1884, _infra_.] ARTICLE 5. The official report of the election of the delegate and alternate is transmitted at once to the Prefect; it states the acceptance or refusal of the delegates and alternates, as well as the protests raised, by one or more members of the municipal council, against the legality of the election. A copy of this official report is posted on the door of the town hall. [Footnote: See Article 8, law of December 9, 1884, _infra_.] ARTICLE 6. A statement of the results of the election of delegates and alternates is drawn up within a week by the Prefect; this is given to all requesting it, and may be copied and published. Every elector may, at the bureaux of the prefecture, obtain information and a copy of the list, by communes, of the municipal councilors of the department, and, at the bureaux of the sub-prefectures a copy of the list, by communes, of the municipal councilors of the arrondissement. ARTICLE 7. Every communal elector may, within three days, address directly to the Prefect a protest against the legality of the election. If the Prefect deems the proceedings illegal, he may request that they be set aside. ARTICLE 8. Protests concerning the election of the delegate or alternate are decided, subject to an appeal to the Council of State, by the council of the prefecture, and, in the colonies, by the privy council. A delegate whose election is annulled because he does not satisfy the conditions demanded by law, or on account of informality, is replaced by the alternate. In case the election of the delegate and alternate is rendered void, as by the refusal or death of both after their acceptance, new elections are held by the municipal council on a day fixed by an order of the Prefect. [Footnote: See Article 8, law of December 9, 1884, _infra_.] ARTICLE 9. Eight days, at the latest, before the election of senators, the Prefect, and, in the colonies, the Director of the Interior, arranges the list of the electors of the department in alphabetical order. The list is communicated to all demanding it, and may be copied and published. No elector has more than one vote. ARTICLE 10. The deputies, the members of the general council, or of the arrondissement councils, who have been announced by the returning committees, but whose powers have not been verified, are enrolled upon the list of electors and are allowed to vote. ARTICLE 11. In each of the three departments of Algeria the electoral college is composed: (1) of the deputies; (2) of the members of the general councils, of French citizenship; (3) of delegates elected by the French members of each municipal council from among the communal electors of French citizenship. ARTICLE 12. The electoral college is presided over by the President of the civil tribunal of the capital of the department or colony. The President is assisted by the two oldest and two youngest electors present at the opening of the meeting. The bureau thus constituted chooses a secretary from among the electors. If the President is prevented [from presiding] his place is taken by the Vice-President [of the civil tribunal], and, in his absence, by the oldest justice. {542} ARTICLE 13. The bureau divides the electors in alphabetical order into sections of at least one hundred voters each. It appoints the President and Inspectors of each of these sections. It decides all questions and contests which may arise in the course of the election, without, however, power to depart from the decisions rendered by virtue of Article 8 of the present law. ARTICLE 14. The first ballot begins at eight o'clock in the morning and closes at noon. The second begins at two o'clock and closes at four o'clock. The third, if it takes place, begins at six o'clock and closes at eight o'clock. The results of the ballotings are determined by the bureau and announced the same day by the President of the electoral college. [Footnote: See Article 8, law of December 9, 1884, infra.] ARTICLE 15. No one is elected senator on either of the first two ballots unless he receives: (1) an absolute majority of the votes cast; and (2) a number of votes equal to one-fourth of the total number of electors registered. On the third ballot a plurality is sufficient, and, in case of an equality of votes, the oldest is elected. ARTICLE 16. Political meetings for the nomination of senators may take place conformably to the rules laid down by the law of June 6, 1868 subject to the following conditions: [Footnote: France is divided Into twenty-six judicial districts, in each of which there is a cour d'appel. There are similar courts in Algeria and the colonies. The Cour de Cassation is the supreme court of appeal for all France, Algeria and the colonies.] I. These meetings may be held from the date of the election of delegates up to the day of the election [of senators] inclusive; II. They must be preceded by a declaration made, at latest, the evening before, by seven senatorial electors of the arrondissement, and indicating the place, the day and the hour the meeting is to take place, and the names, occupation and residence of the candidates to be presented; III. The municipal authorities will see to it that no one is admitted to the meeting unless he is a deputy, general councilor, arrondissement councilor, delegate or candidate. The delegate will present, as a means of identification, a certificate from the Mayor of his commune, the candidate a certificate from the official who shall have received the declaration mentioned in the preceding paragraph. [Footnote: See Article 8, law of December 9, 1884, infra.] ARTICLE 17. Delegates who take part in all the ballotings shall, if they demand it, receive from the State, upon the presentation of their letter of summons, countersigned by the President of the electoral college, a remuneration for traveling expenses, which shall be paid to them upon the same basis and in the same manner as that given to jurors by Articles 35, 90 and following, of the decree of June 18, 1811. A public administrative regulation shall determine the method of fixing the amount and the method of payment of this remuneration. [Footnote: Done by decree of December 26, 1875.] ARTICLE 18. Every delegate who, without lawful reason, shall not take part in all the ballotings, or, having been hindered, shall not have given notice to the alternate in sufficient season, shall, upon the demand of the public prosecutor, be punished by a fine of fifty francs by the civil tribunal of the capital. [Footnote: Of the department.] The same penalty may be imposed upon the alternate who, after having been notified by letter, telegram, or notice personally delivered in due season, shall not have taken part in the election. ARTICLE 19. Every attempt at corruption by the employment of means enumerated in Articles 177 and following, of the Penal Code, to influence the vote of an elector, or to keep him from voting, shall be punished by imprisonment of from three months to two years, and a fine of from fifty to five hundred francs, or by one of these two penalties alone. Article 463 of the Penal Code shall apply to the penalties imposed by the present article. [Footnote: See Article 8, Jaw of December 9, 1884, _infra_. ] ARTICLE 20. It is incompatible for a senator to be: I. Councilor of State, Maitre de Requêtes, Prefect or Sub-Prefect, except Prefect of the Seine and Prefect of Police; II. Member of the courts of appeal ("appel, ") or of the tribunals of first instance, except public prosecutor at the court of Paris; [Footnote: France is divided Into twenty-six judicial districts, in each of which there is a cour d'appel. There are similar courts in Algeria and the colonies. The Cour de Cassation is the supreme court of appeal for all France, Algeria and the colonies.] III. General Paymaster, Special Receiver, official or employé of the central administration of the ministries. ARTICLE 21. The following shall not be elected by the department or the colony included wholly or partially in their jurisdiction, during the exercise of their duties and during the six months following the cessation of their duties by resignation, dismissal, change of residence, or other cause: I. The First Presidents, Presidents, and members of the courts of appeal ("appel"); II. The Presidents, Vice-Presidents, Examining Magistrates, and members of the tribunals of first instance; III. The Prefect of Police; Prefects and Sub-Prefects, and Prefectorial General Secretaries; the Governors, Directors of the Interior, and General Secretaries of the Colonies; V. The Chief Arrondissement Engineers and Chief Arrondissement Road-Surveyors; V. The School Rectors and Inspectors; VI. The Primary School Inspectors; VII. The Archbishops, Bishops, and Vicars General; VIII. The officers of all grades of the land and naval force; IX. The Division Commissaries and the Military Deputy Commissaries; X. The General Paymasters and Special Receivers of Money; XI. The Supervisors of Direct and Indirect Taxes, of Registration of Lands and of Posts; XII. The Guardians and Inspectors of Forests. ARTICLE 22. A senator elected in several departments, must let his choice be known to the President of the senate within ten days following the verification of the elections. If a choice is not made in this time, the question is settled by lot in open session. The vacancy shall be filled within one month and by the same electoral body. The same holds true in case of an invalidated election. ARTICLE 23. If by death or resignation the number of senators of a department is reduced by one·half, the vacancies shall be filled within the space of three months, unless the vacancies occur within the twelve months preceding the triennial elections. At the time fixed for the triennial elections, all vacancies shall be filled which have occurred, whatever their number and date. [Footnote: See Article 8, law of December 9, 1884, _infra_. ] [ARTICLE 24. The election of senators chosen by the National Assembly takes place in public sitting, by "scrutin de liste," and by an absolute majority of votes, whatever the number of ballotings.] {543} [ARTICLE 25. When it is necessary to elect successors of senators chosen by virtue of Article 7 of the law of February 24, 1875, the Senate proceeds in the manner indicated in the preceding article]. [Footnote: Articles 24 and 25 repealed by law of December 9, 1584, _infra._] ARTICLE 26. Members of the Senate receive the same salary as members of the Chamber of Deputies. [Footnote: See Article 17, law of November 30, 1875, _infra_. ] ARTICLE 27. There are applicable to elections to the Senate all the provisions of the electoral law relating: I. to cases of unworthiness and incapacity; II. to offences, prosecutions, and penalties; III. to election proceedings, in all respects not contrary to the provisions of the present law. Temporary Provisions. ARTICLE 28. For the first election of members of the Senate, the law which shall determine the date of the dissolution of the National Assembly shall fix, without regard to the intervals established by Article 1, the date on which the municipal councils shall meet for the election of delegates and the day for the election of Senators. Before the meeting of the municipal councils, the National Assembly shall proceed to the election of those Senators whom it is to choose. ARTICLE 29. The provisions of Article 21, by which an interval of six months must elapse between the cessation of duties and election, shall not apply to officials, except Prefects and Sub-Prefects, whose duties shall have ceased either before the promulgation of the present law or within twenty days following. CONSTITUTION OF FRANCE: 1875. Law on the Election of Deputies. November 30. [Footnote: See _infra_, the laws of June 10, 1885, and February 13, 1889, amending the electoral law. ] ARTICLE 1. The deputies shall be chosen by the voters registered: I. upon the lists drawn up in accordance with the law of July 7, 1874; II. upon the supplementary list including those who have lived in the commune six months. Registration upon the supplementary list shall take place conformably to the laws and regulations now governing the political electoral lists, by the committees and according to the forms established by Articles 1, 2 and 3 of the law of July 7, 1874. Appeals relating to the formation and revision of either list shall be carried directly before the Civil Chamber of the Court of Appeal ("Cassation"). The electoral lists drawn up March 31, 1875, shall serve until March 31, 1876. ARTICLE 2. The soldiers of all ranks and grades, of both the land and naval forces, shall not vote when they are with their regiment, at their post or on duty. Those who, on election day, are in private residence, in non-activity or in possession of a regular leave of absence, may vote in the commune on the lists of which they are duly registered. This last provision applies equally to officers on the unattached list or on the reserve list. ARTICLE 3. During the electoral period, circulars and platforms ("professions de foi") signed by the candidates, placards and manifestoes signed by one or more voters, may, after being deposited with the public prosecutor, be posted and distributed without previous authorization. The distribution of ballots is not subjected to this deposit. [Footnote: See, however, a law of December 20, 1878, by which deposit is made necessary.] Every public or municipal official is forbidden to distribute ballots, platforms and circulars of candidates. The provisions of Article 19 of the organic law of August 2, 1875, on the elections of Senators, shall apply to the elections of deputies. ARTICLE 4. Balloting shall continue one day only. The voting occurs at the chief place of the commune; each commune may nevertheless be divided, by order of the Prefect, into as many sections as may be demanded by local circumstances and the number of voters. The second ballot shall take place the second Sunday following the announcement of the first ballot, according to the provisions of Article 65, of the law of March 15, 1849. ARTICLE 5. The method of voting shall be according to the provisions of the organic and regulating decrees of February 2, 1852. The ballot is secret. The voting lists used at the elections in each section, signed by the President and Secretary, shall remain deposited for eight days at the Secretary's office at the town hall, where they shall be communicated to every voter requesting them. ARTICLE 6. Every voter is eligible, without any tax qualification, at the age of twenty-five years. ARTICLE 7. No soldier or sailor forming part of the active forces of land or sea may, whatever his rank or position, be elected a member of the Chamber of Deputies. This provision applies to soldiers and sailors on the unattached list or in non-activity, but does not extend to officers of the second section of the list of the general staff, nor to those who, kept in the first section for having been commander-in-chief in the field, have ceased to be employed actively, nor to officers who, having privileges acquired on the retired list, are sent to or maintained at their homes while awaiting the settlement of their pension. The decision by which the officer shall have been permitted to establish his rights on the retired list shall become, in this case, irrevocable. The rule laid down in the first paragraph of the present Article shall not apply to the reserve of the active army nor to the territorial army. ARTICLE 8. The exercise of public duties paid out of the treasury of the State is incompatible with the office of deputy. Consequently every official elected deputy shall be superseded in his duties if, within the eight days following the verification of powers, he has not signified that he does not accept the office of deputy. There are excepted from the preceding provisions the duties of Minister, Under Secretary of State, Ambassador, Minister Plenipotentiary, Prefect of the Seine, Prefect of Police, First President of the Court of Appeal ("cassation,") First President of the Court of Accounts, First President of the Court of Appeal ("appel") of Paris, Attorney General at the Court of Appeal ("cassation,") Attorney General at the Court of Accounts, Attorney General at the Court of Appeal ("appel") of Paris, Archbishop and Bishop, Consistorial Presiding Pastor in consistorial districts whose capital has two or more pastors, Chief Rabbi of the Central consistory, Chief Rabbi of the Consistory of Paris. ARTICLE 9. There are also excepted from the provisions of Article 8: I. titular professors of chairs which are filled by competition or upon the nomination of the bodies where the vacancy occurs; II. persons who have been charged with a temporary mission. All missions continuing more than six months cease to be temporary and are governed by Article 8 above. {544} ARTICLE 10. The official preserves the rights which he has acquired to a retiring pension, and may, after the expiration of his term of office, be restored to active service. The civil official who, having had twenty years of service at the date of the acceptance of the office of deputy, and shall be fifty years of age at the time of the expiration of this term of office, may establish his rights to an exceptional retiring pension. This pension shall be regulated according to the third Paragraph of Article 12 of the law of June 9, 1853. If the official is restored to active service after the expiration of his term of office, the provisions of Article 3, Paragraph 2, and Article 28 of the law of June 9, 1853, shall apply to him. In duties where the rank is distinct from the employment, the official, by the acceptance of the office of deputy, loses the employment and preserves the rank only. ARTICLE 11. Every deputy appointed or promoted to a salaried public position ceases to belong to the Chamber by the very fact of his acceptance; but he may be re-elected, if the office which he occupies is compactible with the office of deputy. Deputies who become Ministers or Under-Secretaries of State are not subjected to a re-election. ARTICLE 12. There shall not be elected by the arrondissement or the colony included wholly or partially in their jurisdiction, during the exercise of their duties or for six months following the expiration of their duties due to resignation, dismissal, change of residence, or any other cause: I. The First-Presidents, Presidents, and members of the Courts of Appeal ("appel"); II. The Presidents, Vice-Presidents, Titular Judges, Examining Magistrates, and members of the tribunals of first instance; III. The Prefect of Police; the Prefects and General Secretaries of the Prefectures; the Governors, Directors of the Interior, and General Secretaries of the Colonies; IV. The Chief Arrondissement Engineers and Chief Arrondissement Road-Surveyors; V. The School Rectors and Inspectors; VI. The Primary School Inspectors; VII. The Archbishops, Bishops, and Vicars General; VIII. The General Paymasters and Special Receivers of Money; IX. The Supervisors of Direct and Indirect Taxes, of Registration of Lands, and of Posts; X. The Guardians and Inspectors of Forests. The Sub-Prefects shall not be elected in any of the arrondissements of the department where they perform their duties. ARTICLE 13. Every imperative mandate is null and void. ARTICLE 14. Members of the Chamber of Deputies are elected by single districts. Each administrative arrondissement shall elect one deputy. Arrondissements having more than 100,000 inhabitants shall elect one deputy in addition for every additional 100,000 inhabitants or fraction of 100,000. Arrondissements of this kind shall be divided into districts whose boundaries shall be established by law and may be changed only by law. ARTICLE 15. Deputies shall be chosen for four years. The Chamber is renewable integrally. ARTICLE 16. In ease of vacancy by death, resignation, or otherwise, a new election shall be held within three months of the date when the vacancy occurred. In case of option, the vacancy shall be filled within one month. [Footnote: i. e., when a deputy had been elected from two or more districts.] ARTICLE 17. The deputies shall receive a salary. This salary is regulated by Articles 96 and 97 of the law of March 15, 1849, and by the provisions of the law of February 16, 1872. ARTICLE 18. No one is elected on the first ballot unless he receives: (1) an absolute majority of the votes cast; (2) a number of votes equal to one-fourth of the number of voters registered. On the second ballot a plurality is sufficient. In case of an equality of votes, the oldest is declared elected. ARTICLE 19. Each department of Algeria elects one deputy. ARTICLE 20. The voters living in Algeria in a place not yet made a commune, shall be registered on the electoral list of the nearest commune. When it is necessary to establish electoral districts, either for the purpose of grouping mixed communes in each of which the number of voters shall be insufficient, or to bring together voters living in places not formed into communes the decrees for fixing the seat of these districts shall be issued by the Governor-General, upon the report of the Prefect or of the General commanding the division. ARTICLE 21. The four colonies to which senators have been assigned by the law of February 24, 1875, on the organization of the Senate, shall choose one deputy each. ARTICLE 22. Every violation of the prohibitive provisions of Article 3, Paragraph 3, of the present law shall be punished by a fine of from sixteen francs to three hundred francs. Nevertheless the criminal courts may apply Article 463 of the Penal Code. The provisions of Article 6 of the law of July 7, 1874, shall apply to the political electoral lists. The decree of January 29, 1871, and the laws of April 10, 1871, May 2, 1871, and February 18, 1873, are repealed. Paragraph 11 of Article 15 of the organic decree of February 2, 1852, is also repealed, in so far as it refers to the law of May 21, 1836, on lotteries, reserving, however, to the courts the right to apply to convicted persons Article 42 of the Penal Code. The provisions of the laws and decrees now in force, with which the present law does not conflict, shall continue to be applied. ARTICLE 23. The provision of Article 12 of the present law by which an interval of six months must elapse between the expiration of duties and election, shall not apply to officials, except Prefects and Sub-Prefects, whose duties shall have ceased either before the promulgation of the present law or within the twenty days following it. CONSTITUTION OF FRANCE: 1879. Law Relating to the Seat of the Executive Power and of the Chambers at Paris. July 22. ARTICLE 1. The seat of the Executive Power and of the two Chambers is at Paris. ARTICLE 2. The Palace of the Luxemburg and the Palais-Bourbon are assigned, the first to the use of the Senate, the second to that of the Chamber of Deputies. Nevertheless each of the Chambers is authorized to choose, in the city of Paris, the palace which it wishes to occupy. {545} ARTICLE 3. The various parts of the palace of Versailles now occupied by the Senate and Chamber of Deputies preserve their arrangements. Whenever, according to Articles 7 and 8 of the law of February 25, 1875, on the organization of the public powers, a meeting of the National Assembly takes place, it shall sit at Versailles, in the present hall of the Chamber of Deputies. Whenever, according to Article 9 of the law of February 24, 1875, on the organization of the Senate, and Article 12 of the constitutional law of July 16, 1875, on the relations of the public powers, the Senate shall be called upon to constitute itself a Court of Justice, it shall indicate the town and place where it proposes to sit. ARTICLE 4. The Senate and Chamber of Deputies will sit at Paris on and after November 3 next. ARTICLE 5. The Presidents of the Senate and Chamber of Deputies are charged with the duty of securing the external and internal safety of the Chambers over which they preside. To this end they have the right to call upon the armed force and every authority whose assistance they judge necessary. The demands may be addressed directly to all officers, commanders, or officials, who are bound to obey immediately, under the penalties established by the laws. The Presidents of the Senate and Chamber of Deputies may delegate to the questors or to one of them their right of demanding aid. ARTICLE 6. Petitions to either of the Chambers can be made and presented in writing only. It is forbidden to present them in person or at the bar. ARTICLE 7. Every violation of the preceding article, every provocation, by speeches uttered publicly, or by writings, or printed matter, posted or distributed, to a crowd upon the public ways, having for an object the discussion, drawing up, or carrying to the Chambers or either of them, of petitions, declarations, or addresses—whether or not any results follow such action—shall be punished by the penalties enumerated in Paragraph 1 of Article 5 of the law of June 7, 1848. ARTICLE 8. The preceding provisions do not diminish the force of the law of June 7, 1848, on riotous assemblies. ARTICLE 9. Article 463 of the Penal Code applies to the offences mentioned in the present law. CONSTITUTION OF FRANCE: 1884. Law Amending the Organic Laws on the Organization of the Senate and the Elections of Senators. December 9. ARTICLE 1. The Senate consists of three hundred members, elected by the departments and the colonies. The present members, without any distinction between senators elected by the National Assembly or the Senate and those elected by the departments and colonies, maintain their term of office during the time for which they have been chosen. ARTICLE 2. The department of the Seine elects ten senators. The department of the Nord elects eight senators. The following departments elect five senators each: Côtes-du-Nord, Finistère, Gironde. Ille-et-Vilaine, Loire, Loire-Inférieure, Pas-de-Calais, Rhône, Saône-et-Loire, Seine-Inférieure. The following departments elect four senators each: Aisne, Bouches-du-Rhône, Charente-Inférieure, Dordogne, Haute-Garonne, Isère, Maine-et-Loire, Manche, Morbihan, Puy-de-Dome, Seine-et-Oise, Somme. The following departments elect three senators each: Ain, Allier, Ardèche, Ardennes, Aube, Aude, Aveyron, Calvados, Charente, Cher, Corrèze, Corse, Côte·d'Or, Creuse, Doubs, Drôme, Eure, Eure-et-Loir, Gard, Gers, Hérault, Indre, Indre-et-Loire, Jura, Landes, Loir-et-Cher, Haute-Loire, Loiret, Lot, Lot-et-Garonne, Marne, Haute-Marne, Mayenne, Meurthe-et-Moselle, Meuse, Nièvre, Oise, Orne, Basses-Pyréneées, Haute-Saône, Sarthe, Savoie, Haute-Savoie, Seine-et-Marne, Deux-Sèvres, Tarn, Var, Vendée, Vienne, Haute-Vienne, Vosges, Yonne. The following departments elect two senators each: Basses-Alpes, Hautes-Alpes, Alpes-Maritimes, Ariège, Cantal, Lozère, Hautes-Pyrénées, Pyrénées-Orientales, Tarn-et-Garonne, Vancluse. The following elect one senator each: the Territory of Belfort, the three departments of Algeria, the four colonies: Martinique, Guadeloupe, Réunion and French Indies. ARTICLE 3. In the departments where the number of senators is increased by the present law, the increase shall take effect as vacancies occur among the life senators. To this end, within eight days after the vacancy occurs, it shall be determined by lot what department shall be called upon to elect a senator. This election shall take place within three months of the determination by lot. Furthermore, if the vacancy occurs within six months preceding the triennial election, the vacancy shall be filled at that election. The term of office in this case shall expire at the same time as that of the other senators belonging to the same department. ARTICLE 4. No one shall be a senator unless he is a French citizen, forty years of age, at least, and enjoying civil and political rights. Members of families that have reigned in France are ineligible to the Senate. ARTICLE 5. The soldiers of the land and naval forces cannot be elected senators. There are excepted from this provision: I. The Marshals and Admirals of France; II. The general officers maintained without limit of age in the first section of the list of the general staff and not provided with a command; III. The general officers placed in the second section of the list of the general staff; IV. Soldiers of the land and naval forces who belong either to the reserve of the active army or to the territorial army. ARTICLE 6. Senators are elected by "scrutin de liste," by a college meeting at the capital of the department or colony, and composed: (1) of the Deputies; (2) of the General Councilors; (3) of the Arrondissement Councilors; (4) of delegates elected from among the voters of the commune, by each Municipal Council. Councils composed of ten members shall elect one delegate. Councils composed of twelve members shall elect two delegates. Councils composed of sixteen members shall elect three delegates. Councils composed of twenty-one members shall elect six delegates. Councils composed of twenty-three members shall elect nine delegates. Councils composed of twenty-seven members shall elect twelve delegates. Councils composed of thirty members shall elect fifteen delegates. Councils composed of thirty-two members shall elect eighteen delegates. Councils composed of thirty-four members shall elect twenty-one delegates. Councils composed of thirty-six members or more shall elect twenty-four delegates. The Municipal Council of Paris shall elect thirty delegates. In the French Indies the members of the local councils take the place of Arrondissement Councilors. The Municipal Council of Pondichéry shall elect five delegates. The Municipal Council of Karikal shall elect three delegates. All the other communes shall elect two delegates each. The balloting takes place at the capital of each district. {546} ARTICLE 7. Members of the Senate are elected for nine years. The Senate is renewed every three years according to the order of the present series of departments and colonies. ARTICLE 8. Articles 2 (paragraphs 1 and 2), 3, 4, 5, 8, 14, 16, 19 and 23 of the organic law of August 2, 1875, on the Elections of Senators are amended as follows: "Article 2 (paragraphs 1 and 2). In each Municipal Council the election of delegates takes place without debate and by secret ballot, by "scrutin de liste" and by an absolute majority of votes cast. After two ballots a plurality is sufficient, and in case of an equality of votes the oldest is elected. The procedure and method is the same for the election of alternates. Councils having one, two, or three delegates to choose shall elect one alternate. Those choosing six or nine delegates elect two alternates. Those choosing twelve or fifteen delegates elect three alternates. Those choosing eighteen or twenty-one delegates elect four alternates. Those choosing twenty-four delegates elect five alternates. The Municipal Council of Paris elects eight alternates; The alternates take the place of delegates in case of refusal or inability to serve, in the order determined by the number of votes received by each of them. Article 3. In communes where the duties of a Municipal Council are performed by a special delegation organized by virtue of Article 44 of' the law of April 5, 1884, the senatorial delegates and alternates shall be chosen by the old council. Article 4. If the delegates were not present at the election, notice is given them by the Mayor within twenty-four hours. They must within five days notify the Prefect of their acceptance. In case of declination or silence they shall be replaced by the alternates, who are then placed upon the list as the delegates of the commune. Article 5. The official report of the election of delegates and alternates is transmitted at once to the Prefect. It indicates the acceptance or declination of the delegates and alternates, as well as the protests made by one or more members of the Municipal Council against the legality of the election. A copy of this official report is posted on the door of the town hall. Article 8. Protests concerning the election of delegates or alternates are decided, subject to an appeal to the Council of State, by the Council of the Prefecture, and, in the colonies, by the Privy Council. Delegates whose election is set aside because they do not satisfy the conditions demanded by law, or because of informality, are replaced by the alternates. In case the election of a delegate and of an alternate is rendered void, as by the refusal or death of both after their acceptance, new elections are held by the Municipal Council on a day fixed by decree of the Prefect. Article 14. The first ballot begins at eight o'clock in the morning and closes at noon. The second begins at two o'clock and closes at four o'clock. The third begins at seven o'clock and closes at ten o'clock. The results of the ballotings are determined by the bureau and announced immediately by the President of the electoral college. Article 16. Political meetings for the nomination of senators may be held from the date of the promulgation of the decree summoning the electors up to the day of the election inclusive. The declaration prescribed by Article 2 of the law of June 30, 1881, shall be made by two voters, at least. The forms and regulations of this Article, as well as those of Article 3, shall be observed. The members of Parliament elected or electors in the department, the senatorial electors, delegates and alternates, and the candidates, or their representatives, may alone be present at these meetings. The municipal authorities will see to it that no other person is admitted. Delegates and alternates shall present as a means of identification a certificate from the Mayor of the commune; candidates or their representatives a certificate from the official who shall have received the declaration mentioned in Paragraph 2. Article 19. Every attempt at corruption or constraint by the employment of means enumerated in Articles 177 and following of the Penal Code, to influence the vote of an elector or to keep him from voting, shall be punished by imprisonment of from three months to two years, and by a fine of from fifty francs to five hundred francs, or by one of these penalties alone. Article 463 of the Penal Code is applicable to the penalties provided for by the present article. Article 23. Vacancies caused by the death or resignation of senators shall be filled within three months; moreover, if the vacancy occurs within the six months preceding the triennial elections, it shall be filled at those elections." ARTICLE 9. There are repealed: (1) Articles 1 to 7 of the law of February 24, 1875, on the organization of the Senate; (2) Articles 24 and 25 of the law of August 2, 1875, on the elections of senators. Temporary Provision. In case a special law on parliamentary incompatibilities shall not have been passed at the date of the next senatorial elections, Article 8, of the law of November 30, 1875, shall apply to those elections. Every official affected by this provision, who has had twenty years of service and is fifty years of age at the date of his acceptance of the office [of senator], may establish his right to a proportional retiring pension, which shall be governed by the third paragraph of Article 12, of the law of June 9, 1853. CONSTITUTION OF FRANCE: 1885. Law Amending the Electoral Law. June 16. [Footnote: Articles 1, 2 and 3 repealed by the law of February 13 1889, _infra._] [ARTICLE 1. The members of the Chamber of Deputies are elected by "scrutin de liste."] [ARTICLE 2. Each department elects the number of deputies assigned to it in the table (Footnote: This table may be found in the Bulletin des Lois, twelfth series, No. 15,518; and in the Journal Officiel for June 17, 1885, page 3074.) annexed to the present law, on the basis of one deputy for seventy thousand inhabitants, foreign residents not included. Account shall be taken, nevertheless, of every fraction smaller than seventy thousand. (Footnote: i. e., fractions of less than 70,000 are entitled to a deputy.) Each department elects at least three deputies. Two deputies are assigned to the territory of Belfort, six to Algeria, and ten to the colonies, as is indicated by the table. This table can be changed by law only.] [ARTICLE 3. The department forms a single electoral district.] ARTICLE 4. Members of families that have reigned in France are ineligible to the Chamber of Deputies. {547} ARTICLE 5. No one is elected on the first ballot unless he receives: (1) an absolute majority of the votes cast; (2) a number of votes equal to one-fourth of the total number of voters registered. On the second ballot a plurality is sufficient. In case of an equality of votes, the oldest of the candidates is declared elected. ARTICLE 6. Subject to the case of a dissolution foreseen and regulated by the Constitution, the general elections take place within sixty days preceding the expiration of the powers of the Chamber of Deputies. ARTICLE 7. Vacancies shall not be filled which occur in the six months preceding the renewal of the Chamber. CONSTITUTION OF FRANCE: 1887. Law on Parliamentary Incompatibilities. December 26. Until the passage of a special law on parliamentary incompatibilities, Articles 8 and 9 of the law of November 30, 1875, shall apply to senatorial elections. Every official affected by this provision who has had twenty years of service and is fifty years of age at the time of his acceptance of the office [of senator]. may establish his rights to a proportional retiring pension, which shall be governed by the third paragraph of Article 12 of the law of June 9, 1853. CONSTITUTION OF FRANCE: 1889. Law Re-establishing Single Districts for the Election of Deputies. February 13. ARTICLE 1. Articles 1, 2 and 3 of the law of June 16, 1885, are repealed. ARTICLE 2. Members of the Chamber of Deputies are elected by single districts. Each administrative arrondissement in the departments, and each municipal arrondissement at Paris and at Lyons, elects one deputy. Arrondissements whose population exceeds one hundred thousand inhabitants elect an additional deputy for every one hundred thousand or fraction of one hundred thousand inhabitants. The arrondissements are in this case divided into districts, a table of which is annexed to the present law and can be changed by a law only. [Footnote: This table may be found in the _Journal Officiel_ for February 14, 1889. pages 76 and following; and in the _Bulletin des Lois_, twelfth series, No. 20,475.] ARTICLE 3. One deputy is assigned to the territory of Belfort, six to Algeria, and ten to the colonies, as is indicated by the table. ARTICLE 4. On and after the promulgation of the present law, until the renewal of the Chamber of Deputies, vacancies occurring in the Chamber of Deputies shall not be filled. CONSTITUTION OF FRANCE: 1889. Law on Multiple Candidatures. July 17. ARTICLE 1. No one may be a candidate in more than one district. ARTICLE 2. Every citizen who offers himself or is offered at the general or partial elections must, by a declaration signed or countersigned by himself, and duly legalized, make known in what district he means to be a candidate. This declaration is deposited, and a provisional receipt obtained therefor, at the Prefecture of the department concerned, the fifth day, at latest, before the day of election. A definitive receipt shall be delivered within twenty-four hours. ARTICLE 3. Every declaration made in violation of Article 1 of the present law is void and not to be received. If declarations are deposited by the same citizen in more than one district, the earliest in date is alone valid. If they bear the same date, all are void. ARTICLE 4. It is forbidden to sign or post placards, to carry or distribute ballots, circulars, or platforms in the interest of a candidate who has not conformed to the requirements of the present law. ARTICLE 5. Ballots bearing the name of a citizen whose candidacy is put forward in violation of the present law shall not be included in the return of votes. Posters, placards, platforms, and ballots posted or distributed to support a candidacy in a district where such candidacy is contrary to the law, shall be removed or seized. ARTICLE 6. A fine of ten thousand francs shall be imposed on the candidate violating the provisions of the present law, and one of five thousand francs on all persons acting in violation of Article 4 of the present law. ----------CONSTITUTION OF FRANCE: End---------- CONSTITUTION OF GERMANY. CONSTITUTION OF GERMANY: 13th-17th Centuries. The Old (Holy Roman) Empire. The Golden Bull. See GERMANY: A. D. 1125-1152; 1347-1493; and DIET, THE GERMANIC. CONSTITUTION OF GERMANY: A. D. 1815.- The Confederation. See GERMANY: A. D. 1814-1820. CONSTITUTION OF GERMANY: A. D. 1871. The New Empire. On the 18th day of January, 1871, at Versailles, King William of Prussia assumed the title of German Emperor. On the 16th of April following the Emperor issued a proclamation, by and with the consent of the Council of the German Confederation, and of the Imperial Diet, decreeing the adoption of a constitution for the Empire. See GERMANY: A. D. 1871 (JANUARY) and (APRIL). The following is a translation of the text of the Constitution, as transmitted by the American Minister at Berlin to his Government: His Majesty the King of Prussia, in the name of the North German Union, His Majesty the King of Bavaria, His Majesty the King of Würtemberg, His Royal Highness the Grand Duke of Baden, and His Royal Highness the Grand Duke of Hesse, and by Rhine for those parts of the Grand Duchy of Hesse which are situated south of the Main, conclude an eternal alliance for the protection of the territory of the confederation, and of the laws of the same, as well as for the promotion of the welfare of the German people. This confederation shall bear the name of the German Empire, and shall have the following constitution. I. Territory. Article I. The territory of the confederation shall consist of the States of Prussia, with Lauenburg, Bavaria, Saxony, Würtemberg, Baden, Hesse, Mecklenburg-Schwerin, Saxe-Weimar, Mecklenburg-Strelitz, Oldenburg, Brunswick, Saxe-Meiningen, Saxe-Altenburg, Saxe-Coburg-Gotha, Anhalt, Schwarzburg-Rudolstadt, Schwarzburg-Sondershnusen, Waldeck, Reuss of the elder branch, Reuss of the younger branch, Schaumburg-Lippe, Lippe, Lubeck, Bremen, and Hamburg. {548} II. Legislation of the Empire. Article 2. Within this territory the Empire shall have the right of legislation according to the provisions of this constitution, and the laws of the Empire shall take precedence of those of each individual state. The laws of the Empire shall be rendered binding by imperial proclamation, such proclamation to be published in a journal devoted to the publication of the laws of the Empire, (Reichsgesetzblatt.) If no other period shall be designated in the published law for it to take effect, it shall take effect on the fourteenth day after the day of its publication in the law-journal at Berlin. Article 3. There is one citizenship for all Germany, and the citizens or subjects of each state of the federation shall be treated in every other state thereof as natives, and shall have the right of becoming permanent residents, of carrying on business, of filling public offices, and may acquire all civil rights on the same conditions as those born in the state, and shall also have the same usage as regards civil prosecutions and the protection of the laws. No German shall be limited, in the exercise of this privilege, by the authorities of his native state, or by the authorities of any other state of the confederation. The regulations governing the care of paupers, and their admission into the various parishes, are not affected by the principle enunciated in the first paragraph. In like manner those treaties shall remain in force which have been concluded between the various states of the federation in relation to the custody of persons who are to be banished, the care of sick, and the burial of deceased citizens. With regard to the rendering of military service to the various states, the necessary laws will be passed hereafter. All Germans in foreign countries shall have equal claims upon the protection of the Empire. Article 4. The following matters shall be under the supervision of the Empire and its legislature: 1. The privilege of carrying on trade in more than one place; domestic affairs and matters relating to the settlement of natives of one state in the territory of another; the right of citizenship; the issuing and examination of passports; surveillance of foreigners and of manufactures, together with insurance business, so far as these matters are not already provided for by article 3 of this constitution, (in Bavaria, however, exclusive of domestic affairs and matters relating to the settlement of natives of one state in the territory of another;) and likewise matters relating to colonization and emigration to foreign countries. 2. Legislation concerning customs duties and commerce, and such imposts as are to be applied to the uses of the Empire. 3. Regulation of weights and measures of the coinage, together with the emission of funded and unfunded paper money. 4. Banking regulations in general. 5. Patents for inventions. 6. The protection of literary property. 7. The organization of a general system of protection for German trade in foreign countries; of German navigation, and of the German flag on the high seas; likewise the organization of a general consular representation of the Empire. 8. Railway matters, (subject in Bavaria to the provisions of article 46,) and the construction of means of communication by land and water for the purposes of home defense and of general commerce. 9. Rafting and navigation upon those waters which are common to several States, and the condition of such waters, as likewise river and other water dues. 10. Postal and telegraphic affairs; but in Bavaria and Hungary these shall be subject to the provisions of article 52. 11. Regulations concerning the execution of judicial sentences in civil matters, and the fulfillment of requisitions in general. 12. The authentication of public documents. 13. General legislation regarding the law of obligations, criminal law, commercial law, and the law of exchange; likewise judicial proceedings. 14. The imperial army and navy. 15. The surveillance of the medical and veterinary professions. 16. The press, trades' unions, &c. Article 5. The legislative power of the Empire shall be exercised by the federal council and the diet. A majority of the votes of both houses shall be necessary and sufficient for the passage of a law. When a law is proposed in relation to the army or navy, or to the imposts specified in article 35, the vote of the presiding officer shall decide; in case of a difference of opinion in the federal council, if said vote shall be in favor of the retention of the existing arrangements. III. Federal Council. Article 6. The federal council shall consist of the representatives of the states of the confederation, among whom the votes shall be divided in such a manner that Prussia, including the former votes of Hanover, the electorate of Hesse, Holstein, Nassau, and Frankfort shall have 17 votes; Bavaria, 6 votes; Saxony, 4 votes; Würtemberg, 4 votes; Baden, 3 votes; Hesse, 3 votes; Mecklenburg-Schwerin, 2 votes; Saxe-Weimar, 1 vote; Mecklenburg-Strelitz, 1 vote; Oldenburg, 1 vote; Brunswick, 2 votes; Saxe-Meiningen, 1 vote; Saxe-Altenburg, 1 vote; Saxe-Coburg-Gotha, 1 vote; Anhalt, 1 vote; Schwarzburg-Rudolstadt, 1 vote; Schwarzburg-Sondershansen, 1 vote; Waldeck, 1 vote; Reuss, elder branch, 1 vote; Reuss, younger branch, 1 vote; Schaumburgh-Lippe, 1 vote; Lippe, 1 vote; Lubeck, 1 vote; Bremen, 1 vote; Hamburgh, 1 vote; total 58 votes. Each member of the confederation shall appoint as many delegates to the federal council as it has votes; the total of the votes of each state shall, however, be cast by only one delegate. Article 7. The federal council shall take action upon: 1. The measures to be proposed to the diet and the resolutions passed by the same. 2. The general provisions and regulations necessary for the execution of the laws of the Empire, so far as no other provision is made by said laws. 3. The defects which may be discovered in the execution of the laws of the Empire, or of the provisions and regulations heretofore mentioned. Each member of the confederation shall have the right to introduce motions, and it shall be the duty of the presiding officer to submit them for deliberation. Legislative action shall take place by simple majority, with the exceptions of the provisions in articles 5, 37, and 78. Votes not represented or instructed shall not be counted. In the case of a tie, the vote of the presiding officer shall decide. When legislative action upon a subject which does not affect, according to the provisions of this constitution, the whole Empire is taken, the votes of only those states of the confederation shall be counted which shall be interested in the matter in question. {549} Article 8. The federal council shall appoint from its own members permanent committees: 1. On the army and the fortifications. 2. On naval affairs. 3. On duties and taxes. 4. On commerce and trade. 5. On railroads, post offices, and telegraphs. 6. On the judiciary. 7. On accounts. In each of these committees there shall be representatives of at least four states of the confederation, beside the presiding officer, and each state shall be entitled to only one vote in the same. In the committee on the army and fortifications Bavaria shall have a permanent seat; the remaining members of it, as well as the members of the committee on naval affairs, shall be appointed by the Emperor; the members of the other committees shall be elected by the federal council. These committees shall be newly formed at each session of the federal council, i. e., each year, when the retiring members shall again be eligible. Besides, there shall be appointed in the federal council a committee on foreign affairs, over which Bavaria shall preside, to be composed of the plenipotentiaries of the Kingdoms of Bavaria, Saxony, and Würtemberg, and of two plenipotentiaries of the other states of the Empire, who shall be elected annually by the federal council. Clerks shall be placed at the disposal of the committees to perform the necessary work appertaining thereto. Article 9. Each member of the federal council shall have the right to appear in the diet, and shall be heard there at any time when he shall so request, to represent the views of his government, even when the same shall not have been adopted by the majority of the council. Nobody shall be at the same time a member of the federal council and of the diet. Article 10. The Emperor shall afford the customary diplomatic protection to the members of the federal council. IV. Presidium. Article II. The King of Prussia shall be the president of the confederation, and shall have the title of German Emperor. The Emperor shall represent the Empire among nations, declare war, and conclude peace in the name of the same, enter into alliances and other conventions with foreign countries, accredit embassadors, and receive them. For a declaration of war in the name of the Empire, the consent of the federal council shall be required, except in case of an attack upon the territory of the confederation or its coasts. So far as treaties with foreign countries refer to matters which, according to article 4, are to be regulated by the legislature of the Empire, the consent of the federal council shall be required for their ratification, and the approval of the diet shall be necessary to render them valid. Article 12. The Emperor shall have the right to convene the federal council and the diet, and to open, adjourn, and close them. Article 13. The convocation of the federal council and the diet shall take place annually, and the federal council may be called together for the preparation of business without the diet; the latter, however, shall not be convoked without the federal council. Article 14. The convocation of the federal council shall take place as soon as demanded by one-third of its members. Article 14. The chancellor of the Empire, who shall be appointed by the Emperor, shall preside in the federal council, and supervise the conduct of its business. The chancellor of the Empire shall have the right to delegate the power to represent him to any member of the federal council. Article 16. The necessary bills shall be laid before the diet in the name of the Emperor, in accordance with the resolutions of the federal council, and they shall be represented in the diet by members of the federal council or by special commissioners appointed by said council. Article 17. To the Emperor shall belong the right to prepare and publish the laws of the Empire. The laws and regulations of the Emperor shall be published in the name of the Empire, and require for their validity the signature of the chancellor of the Empire, who thereby becomes responsible for their execution. Article 18. The Emperor shall appoint the officers of the Empire, require them to take the oath of allegiance, and dismiss them when necessary. Officials appointed to an office of the Empire from one of the states of the confederation shall enjoy the same rights to which they were entitled in their native states by their official position, provided no other legislative provision shall have been made previously to their entrance into the service of the Empire. Article 19. If states of the confederation shall not fulfill their constitutional duties, proceedings may be instituted against them by military execution. This execution shall be ordered by the federal council, and enforced by the Emperor. V. Diet. Article 20. The members of the diet shall be elected by universal suffrage, and by direct secret ballot. Until regulated by law, which is reserved by section 5 of the election law of May 31, 1869 (Bundesgesetzblatt, 1869, section 145,) 48 delegates shall be elected in Bavaria, 17 in Würtemberg, 14 in Baden, 6 in Hesse, south of the river Main, and the total number of delegates shall be 382. Article 21. Officials shall not require a leave of absence in order to enter the diet. When a member of the diet accepts a salaried office of the Empire, or a salaried office in one of the states of the confederation, or accepts any office of the Empire, or of a state, with which a high rank or salary is connected, he shall forfeit his seat and vote in the diet, but may recover his place in the same by a new election. Article 22. The proceedings of the diet shall be public. Truthful reports of the proceedings of the public sessions of the diet shall subject those making them to no responsibility. Article 23. The diet shall have the right to propose laws within the jurisdiction of the Empire, and to refer petitions addressed to it to the federal council or the chancellor of the Empire. Article 24. Each legislative period of the diet shall last three years. The diet may be dissolved by a resolution of the federal council, with the consent of the Emperor. Article 25. In the case of a dissolution of the diet, new elections shall take place within a period of 60 days, and the diet shall reassemble within a period of 90 days after the dissolution. Article 26. Unless by consent of the diet, an adjournment of that body shall not exceed the period of 30 days, and shall not be repeated during the same session, without such consent. Article 27. The diet shall examine into the legality of the election of its members and decide thereon. It shall regulate the mode of transacting business, and its own discipline, by establishing rules therefor, and elect its president, vice-presidents, and secretaries. {550} Article 28. The diet shall pass laws by absolute majority. To render the passage of laws valid, the presence of the majority of the legal number of members shall be required. When passing laws which do not affect the whole Empire, according to the provisions of this constitution, the votes of only those members shall be counted who shall have been elected in those states of the confederation which the laws to be passed shall affect. Article 29. The members of the diet shall be the representatives of the entire people, and shall not be subject to orders and instructions from their constituents. Article 30. No member of the diet shall at any time suffer legal prosecution on account of his vote, or on account of utterances made while in the performance of his functions, or be held responsible outside of the diet for his actions. Article 31. Without the consent of the diet, none of its members shall be tried or punished, during the session, for any offense committed, except when arrested in the act of committing the offense, or in the course of the following day. The same rule shall apply in the case of arrests for debt. At the request of the diet, all legal proceedings instituted against one of its members, and likewise imprisonment, shall be suspended during its session. Article 32. The members of the diet shall not be allowed to draw any salary, or be compensated as such. VI. Customs and Commerce. Article 33. Germany shall form a customs and commercial union, having a common frontier for the collection of duties. Such territories as cannot, by reason of their situation, be suitably embraced within the said frontier, shall be excluded. It shall be lawful to introduce all articles of commerce of a state of the confederation into any other state of the confederation, without paying any duty thereon, except so far as such articles are subject to taxation therein. Article 34. The Hanseatic towns, Bremen and Hamburg, shall remain free ports outside of the common boundary of the customs union, retaining for that purpose a district of their own, or of the surrounding territory, until they shall request to be admitted into the said union. Article 35. The Empire shall have the exclusive power to legislate concerning everything relating to the customs, the taxation of salt and tobacco manufactured or raised in the territory of the confederation; concerning the taxation of manufactured brandy and beer, and of sugar and sirup prepared from beets or other domestic productions. It shall have exclusive power to legislate concerning the mutual protection of taxes upon articles of consumption levied in the several states of the Empire; against embezzlement; as well as concerning the measures which are required, in granting exemption from the payment of duties, for the security of the common customs frontier. In Bavaria, Würtemberg, and Baden, the matter of imposing duties on domestic brandy and beer is reserved for the legislature of each country. The states of the confederation shall, however, endeavor to bring about uniform legislation regarding the taxation of these articles. Article 36. The imposing of duties and excises on articles of consumption, and the collection of the same (article 35,) is left to each state of the confederation within its own territory, so far as this has been done by each state heretofore. The Emperor shall have the supervision of the institution of legal proceedings by officials of the empire, whom he shall designate as adjuncts to the custom or excise offices, and boards of directors of the several states, after hearing the committee of the Confederate Council on customs and revenues. Notices given by these officials as to defects in the execution of the laws of the Empire (article 35) shall be submitted to the confederate council for action. Article 37. In taking action upon the rules and regulations for the execution of the laws of the Empire, (article 35,) the vote of the presiding officer shall decide, whenever he shall pronounce for upholding the existing rule or regulation. Article 38. The amounts accruing from customs and other revenues designated in article 35 of the latter, so far as they are subject to legislation by the diet, shall go to the treasury of the Empire. This amount is made up of the total receipts from the customs and other revenues, after deducting therefrom: I. Tax compensations and reductions in conformity with existing laws or regulations. 2. Reimbursements for taxes unduly imposed. 3. The costs for collection and administration, viz.: _a_. In the department of customs, the costs which are required for the protection and collection of customs on the frontiers and in the frontier districts. _b._ In the department of the duty on salt, the costs which are used for the pay of the officers charged with collecting and controlling these duties in the salt mines. _c_. In the department of duties on beet-sugar and tobacco, the compensation which is to be allowed, according to the resolutions of the confederate council, to the several state governments for the costs of the collection of these duties. _d_. Fifteen per cent. of the total receipts in the departments of the other duties. The territories situated outside of the common customs frontier shall contribute to the expenses of the Empire by paying an 'aversum,' (a sum of acquittance.) Bavaria, Würtemberg, and Baden shall not share in the revenues from duties on liquors and beer, which go into the treasury of the Empire, nor in the corresponding portion of the aforesaid 'aversum.' Article 39. The quarterly statements to be regularly made by the revenue officers of the federal states at the end of every quarter, and the final settlements (to be made at the end of the year, and after the closing of the account-books) of the receipts from customs, which have become due in the course of the quarter, or during the fiscal year, and the revenues of the treasury of the Empire, according to article 38, shall be arranged by the boards of directors of the federal states, after a previous examination in general summaries in which every duty is to be shown separately; these summaries shall be transmitted to the federal committee on accounts. The latter provisionally fixes, every three months, taking as a basis these summaries, the amount due to the treasury of the Empire from the treasury of each state, and it shall inform the federal council and the federal States of this act; furthermore, it shall submit to the federal council, annually, the final statement of these amounts, with its remarks. The federal council shall act upon the fixing of these amounts. {551} Article 40. The terms of the customs-union treaty of July 8, 1867, remain in force, so far as they have not been altered by the provisions of this constitution, and as long as they are not altered in the manner designated in articles 7 and 78. VII. Railways. Article 41. Railways, which are considered necessary for the defense of Germany or for purposes of general commerce, may be built for the account of the Empire by a law of the Empire, even in opposition to the will of those members of the confederation through whose territory the railroads run, without detracting from the rights of the sovereign of that country; or private persons may be charged with their construction and receive rights of expropriation. Every existing railway company is bound to permit new railroad lines to be connected with it, at the expense of these latter. All laws granting existing railway companies the right of injunction against the building of parallel or competition lines are hereby abolished throughout the Empire, without detriment to rights already acquired. Such right of injunction can henceforth not be granted in concessions to be given hereafter. Article 42. The governments of the federal states bind themselves, in the interest of general commerce, to have the German railways managed as a uniform net-work, and for this purpose to have the lines constructed and equipped according to a uniform system. Article 43. Accordingly, as soon as possible, uniform arrangements as to management, shall be made, and especially shall uniform regulations be instituted for the police of the railroads. The Empire shall take care that the administrative officers of the railway lines keep the roads always in such a condition as is required for public security, and that they be equipped with the necessary rolling stock. Article 44. Railway companies are bound to establish such passenger trains of suitable velocity as may be required for ordinary travel, and for the establishment of harmonizing schedules of travel; also, to make provision for such freight trains as may be necessary for commercial purposes, and to establish, without extra remuneration, offices for the direct forwarding of passengers and freight trains, to be transferred, when necessary, from one road to another. Article 45. The Empire shall have control over the tariff of fares. The same shall endeavor to cause: 1. Uniform regulations to be speedily introduced on all German railway lines. 2. The tariff to be reduced and made uniform as far as possible, and particularly to cause a reduction of the tariff for the transport of coal, coke, wood, minerals, stone, salt, crude iron, manure, and similar articles, for long distances, as demanded by the interests of agriculture and industry, and to introduce a one-penny tariff as soon as practicable. Article 46. In case of distress, especially in case of an extraordinary rise in the price of provisions, it shall be the duty of the railway companies to adopt temporarily a low special tariff, to be fixed by the Emperor, on motion of the competent committee, for the forwarding of grain, flour, vegetables, and potatoes. This tariff shall, however, not be less than the lowest rate for raw produce existing on the said line. The foregoing provisions, and those of articles 42 to 45, shall not apply to Bavaria. The imperial government has, however, the power, also with regard to Bavaria, to establish, by way of legislation, uniform rules for the construction and equipment of such railways as may be of importance for the defense of the country. Article 47. The managers of all railways shall be required to obey, without hesitation, requisitions made by the authorities of the Empire for the use of their roads for the defense of Germany. Particularly shall the military and all material of war be forwarded at uniform reduced rates. VIII. Mails and Telegraphs. Article 48. The mails and telegraphs shall be organized and managed as state institutions throughout the German Empire. The legislation of the empire in regard to postal and telegraphic affairs, provided for in article 4, does not extend to those matters whose regulation is left to the managerial arrangement, according to the principles which have controlled the North German administration of mails and telegraphs. Article 49. The receipts of mails and telegraphs are a joint affair throughout the Empire. The expenses shall be paid from the general receipts. The surplus goes into the treasury of the Empire. (Section 12.). Article 50. The Emperor has the supreme supervision of the administration of mails and telegraphs. The authorities appointed by him are in duty bound and authorized to see that uniformity be established and maintained in the organization of the administration and in the transaction of business, as also in regard to the qualifications of employés. The Emperor shall have the power to make general administrative regulations, and also exclusively to regulate the relations which are to exist between the post and telegraph offices of Germany and those of other countries. It shall be the duty of all officers of the post-office and telegraph department to obey imperial orders. This obligation shall be included in their oath of office. The appointment of superior officers (such as directors, counselors, and superintendents,) as they shall be required for the administration of the mails and telegraphs, in the various districts; also the appointment of officers of the posts and telegraphs (such as inspectors or comptrollers,) acting for the aforesaid authorities in the several districts, in the capacity of supervisors, shall be made by the Emperor for the whole territory of the German Empire, and these officers shall take the oath of fealty to him as a part of their oath of office. The governments of the several states shall be informed in due time, by means of imperial confirmation and official publication, of the aforementioned appointments, so far as they may relate to their territories. Other officers required by the department of mails and telegraphs, as also all officers to be employed at the various stations, and for technical purposes, and hence officiating at the actual centers of communication, &c., shall be appointed by the respective governments of the states. Where there is no independent administration of inland mails or telegraphs, the terms of the various treaties are to be enforced. {552} Article 51. In assigning the surplus of the post-office department to the treasury of the Empire for general purposes, (article 49,) the following proceeding is to be observed in consideration of the difference which has heretofore existed in the clear receipts of the post-office departments of the several territories, for the purpose of securing a suitable equalization during the period of transition below named. Of the post-office surplus, which accumulated in the several mail districts during the five years from 1861 to 1865, an average yearly surplus shall be computed, and the share which every separate mail district has had in the surplus resulting therefrom for the whole territory of the Empire shall be fixed upon by a percentage. In accordance with the proportion thus made, the several states shall be credited on the account of their other contributions to the expenses of the empire with their quota accruing from the postal surplus in the Empire, for a period of eight years subsequent to their entrance into the post-office department of the Empire. At the end of the said eight years this distinction shall cease, and any surplus in the post-office department shall go, without division, into the treasury of the Empire, according to the principle enunciated in article 49. Of the quota of the post-office department surplus resulting during the aforementioned period of eight years in favor of the Hanseatic towns, one-half shall every year be placed at the disposal of the Emperor, for the purpose of providing for the establishment of uniform post-offices in the Hanseatic towns. Article 52. The stipulations of the foregoing articles 48 to 51 do not apply to Bavaria and Würtemberg. In their stead the following stipulation shall be valid for these two states of the confederation. The Empire alone is authorized to legislate upon the privileges of the post-office and telegraph departments, on the legal position of both institutions toward the public, upon the franking privilege and rates of postage, and upon the establishment of rates for telegraphic correspondence into Hanseatic towns. Exclusive, however, of managerial arrangements, and the fixing of tariffs for internal communication within Bavaria and Würtemberg. In the same manner the Empire shall regulate postal and telegraphic communication with foreign countries, excepting the immediate communication of Bavaria and Würtemberg with their neighboring states, not belonging to the Empire, in regard to which regulation the stipulations in article 49 of the postal treaty of November 23, 1867, remains in force. Bavaria and Würtemberg shall not share in the postal and telegraphic receipts which belong to the treasury of the Empire. IX. Marine and Navigation. Article 53. The navy of the Empire is a united one, under the supreme command of the Emperor. The Emperor is charged with its organization and arrangement, and he shall appoint the officers and officials of the navy, and in his name these and the seamen are to be sworn in. The harbor of Kiel and the harbor of the Iade are imperial war harbors. The expenditures required for the establishment and maintenance of the navy and the institutions connected therewith shall be defrayed from the treasury of the Empire. All sea-faring men of the Empire, including machinists and hands employed in ship-building, are exempt from service in the army, but obliged to serve in the imperial navy. The apportionment of men to supply the wants of the navy shall be made according to the actual sea-faring population, and the quota furnished in accordance herewith by each state shall be credited to the army account. Article 54. The merchant vessels of all states of the confederation shall form a united commercial marine. The Empire shall determine the process for ascertaining the tonnage of sea-going vessels, shall regulate the issuing of tonnage-certificates and sea-letters, and shall fix the conditions to which a permit for commanding a sea-going vessel shall be subject. The merchant vessels of all the states of the confederation shall be admitted on an equal footing to the harbors, and to all natural and artificial water-courses of the several states of the confederation, and shall receive the same usage therein. The duties which shall be collected from sea-going vessels, or levied upon their freights, for the use of naval institutions in the harbors, shall not exceed the amount required for the maintenance and ordinary repair of these institutions. On all natural water-courses, duties are only to be levied for the use of special establishments, which serve for facilitating commercial intercourse. These duties, as well as the duties for navigating such artificial channels, which are property of the state, are not to exceed the amount required for the maintenance and ordinary repair of the institutions and establishments. These rules apply to rafting, so far as it is carried on on navigable water-courses. The levying of other or higher duties upon foreign vessels or their freights than those which are paid by the vessels of the federal states or their freights does not belong to the various states, but to the Empire. Article 55. The flag of the war and merchant navy shall be black, white, and red. X. Consular Affairs. Article 56. The Emperor shall have the supervision of all consular affairs of the German Empire, and he shall appoint consuls, after hearing the committee of the federal council on commerce and traffic. No new state consulates are to be established within the jurisdiction of the German consuls. German consuls shall perform the functions of state consuls for the states of the confederation not represented in their district. All the now existing state consulates shall be abolished, as soon as the organization of the German consulates shall be completed, in such a manner that the representation of the separate interests of all the federal states shall be recognized by the federal council as secured by the German consulates. XI. Military Affairs of the Empire. Article 57. Every German is subject to military duty, and in the discharge of this duty no substitute can be accepted. Article 58. The costs and the burden of all the military system of the Empire are to be borne equally by all the federal states and their subjects, and no privileges or molestations to the several states or classes are admissible. Where an equal distribution of the burdens cannot be effected 'in natura' without prejudice to the public welfare, affairs shall be equalized by legislation in accordance with the principles of justice. {553} Article 59. Every German capable of bearing arms shall serve for seven years in the standing army, ordinarily from the end of his twentieth to the beginning of his twenty-eighth year; the first three years in the army of the field, the last four years in the reserve; during the next five years he shall belong to the militia. In those states of the confederation in which heretofore a longer term of service than twelve years was required by law, the gradual reduction of the required time of service shall take place in such a manner as is compatible with the interests and the war-footing of the army of the Empire. As regards the emigration of men belonging to the reserve, only those provisions shall be in force which apply to the emigration of members of the militia. Article 60. The strength of the German army in time of peace shall be, until the 31st December, 1871, one per cent. of the population of 1867, and shall be furnished by the several federal states in proportion to their population. In future the strength of the army in time of peace shall be fixed by legislation. Article 61. After the publication of this constitution the full Prussian military system of legislation shall be introduced without delay throughout the Empire, as well the statutes themselves as the regulations, instructions, and ordinances issued for their execution, explanation, or completion; thus, in particular, the military penal code of April 3, 1845; the military orders of the penal court of April 3, 1845; the ordinance concerning the courts of honor of July 20, 1843; the regulations with respect to recruiting, time of service, matters relating to the service and subsistence, to the quartering of troops, claims for damages, mobilizing, &c., for times of peace and war. Orders for the attendance of the military upon religious services is, however, excluded. When a uniform organization of the German army shall have been established, a comprehensive military law for the Empire shall be submitted to the diet and the federal council for their action in accordance with the constitution. Article 62. For the purpose of defraying the expenses of the whole German army, and the institutions connected therewith, the sum of 225 (two hundred and twenty-five) thalers, shall be placed at the disposal of the Emperor until the 31st of December, 1871, for each man in the army on the peace-footing, according to article 60. (See section 12.) After the 31st of December, 1871, the payment of these contributions of the several states to the imperial treasury must be continued: The strength of the army in time of peace, which has been temporarily fixed in article 60, shall be taken as a basis for calculating these amounts until it shall be altered by a law of the Empire. The expenditure of this sum for the whole army of the Empire and its establishments shall be determined by a budget law. In determining the budget of military expenditures, the lawfully established organization of the imperial army, in accordance with this constitution, shall be taken as a basis. Article 63. The total land force of the Empire shall form one army, which, in war and in peace, shall be under the command of the Emperor. The regiments, &c., throughout the whole German army shall bear continuous numbers. The principal colors and the cut of the garments of the Royal Prussian army shall serve as a pattern for the rest of the army. It is left to commanders of contingent forces to choose the external badges, cockades, &c. It shall be the duty and the right of the Emperor to take care that, throughout the German army, all divisions be kept full and well equipped, and that unity be established and maintained in regard to organization and formation, equipment, and command in the training of the men, as well as in the qualification of the officers. For this purpose the Emperor shall be authorized to satisfy himself at any time of the condition of the several contingents, and to provide remedies for existing defects. The Emperor shall determine the strength, composition, and division of the contingents of the imperial army, and also the organization of the militia, and he shall have the right to designate garrisons within the territory of the confederation, as also to call any portion of the army into active service. In order to maintain the necessary unity in the care, arming, and equipment of all troops of the German army, all orders hereafter to be issued for the Prussian army shall be communicated in due form to the commanders of the remaining contingents by the committee on the army and fortifications, provided for in article 8, No. 1. Article 64. All German troops are bound implicitly to obey the orders of the Emperor. This obligation shall be included in the oath of allegiance. The commander-in-chief of a contingent, as well as all officers commanding troops of more than one contingent, and all commanders of fortresses, shall be appointed by the Emperor. The officers appointed by the Emperor shall take the oath of fealty to him. The appointment of generals, or of officers performing the duties of generals, in a contingent force, shall be in each case subject to the approval of the Emperor. The Emperor has the right with regard to the transfer of officers, with or without promotion, to positions which are to be filled in the service of the Empire, be it in the Prussian army or in other contingents, to select from the officers of all the contingents of the army of the Empire. Article 65. The right to build fortresses within the territory of the Empire shall belong to the Emperor, who, according to section 12, shall ask for the appropriation of the necessary means required for that purpose, if not already included in the regular appropriation. Article 66. If not otherwise stipulated, the princes of the Empire and the senates shall appoint the officers of their respective contingents, subject to the restriction of article 64. They are the chiefs of all the troops belonging to their respective territories, and are entitled to the honors connected therewith. They shall have especially the right to hold inspections at any time, and receive, besides the regular reports and announcements of changes for publication, timely information of all promotions and appointments concerning their respective contingents. They shall also have the right to employ, for police purposes, not only their own troops but all other contingents of the army of the Empire who are stationed in their respective territories. Article 67. The unexpended portion of the military appropriation shall, under no circumstances, fall to the share of a single government, but at all times to the treasury of the Empire. Article 68. The Emperor shall have the power, if the public security of the Empire demands it, to declare martial law in any part thereof, until the publication of a law regulating the grounds, the form of announcement, and the effects of such a declaration, the provisions of the Prussian law of June 4, 1851, shall be substituted therefor. (Laws of 1851, page 451.) {554} Addition to section XI. The provisions contained in this section shall go into effect in Bavaria as provided for in the treaty of alliance of November 23, 1870, ( Bundesgesetzblatt, 1871, section 9,) under III, section 5, in Würtemberg, as provided for in the military convention of November 21-25, 1870, ( Bundesgesetzblatt, 1870, section 658.) XII. Finances of the Empire. Article 69. All receipts and expenditures of the Empire shall be estimated yearly, and included in the financial estimate. The latter shall be fixed by law before the beginning of the fiscal year, according to the following principles: Article 70. The surplus of the previous year, as well as the customs duties, the common excise duties, and the revenues derived from the postal and telegraph service, shall be applied to the defrayal of all general expenditure. In so far as these expenditures are not covered by the receipts, they shall be raised, as long as no taxes of the Empire shall have been established, by assessing the several states of the Empire according to their population, the amount of the assessment to be fixed by the Chancellor of the Empire in accordance with the budget agreed upon. Article 71. The general expenditure shall be, as a rule, granted for one year; they may, however, in special cases, be granted for a longer period. During the period of transition fixed in Article 60, the financial estimate, properly classified, of the expenditures of the army shall be laid before the federal council and the diet for their information. Article 72. An annual report of the expenditure of all the receipts of the Empire shall be rendered to the federal council and the diet, through the Chancellor of the Empire. Article 73. In cases of extraordinary requirements, a loan may be contracted in accordance with the laws of the Empire, such loan to be granted by the Empire. Addition to section XII. Articles 69 and 71 apply to the expenditures for the Bavarian army only according to the provisions of the addition to section XI of the treaty of November 23, 1870; and article 72 only so far as is required to inform the federal council and the diet of the assignment to Bavaria of the required sum for the Bavarian army. XIII. Settlement of Disputes and Modes of Punishment. Article 74. Every attempt against the existence, the integrity, the security, or the constitution of the German Empire; finally, any offense committed against the federal council, the diet, a member of the federal council, or of the diet, a magistrate or public official of the Empire, while in the execution of his duty, or with reference to his official position, by word, writing, printing, signs, or caricatures, shall be judicially investigated, and upon conviction punished in the several states of the Empire, according to the laws therein existing, or which shall hereafter exist in the same, according to which laws a similar offense against anyone of the states of the Empire, its constitution, legislature, members of its legislature, authorities or officials is to be judged. Article 75. For those offenses, specified in Article 74, against the German Empire, which, if committed against one of the states of the Empire, would be deemed high treason, the superior court of appeals of the three free Hanseatic towns at Lubeck shall be the competent deciding tribunal in the first and last resort. More definite provisions as to the competency and the proceedings of the superior court of appeals shall be adopted by the Legislature of the Empire. Until the passage of a law of the Empire, the existing competency of the courts in the respective states of the Empire, and the provisions relative to the proceedings of those courts, shall remain in force. Article 76. Disputes between the different states of the confederation, so far as they are not of a private nature, and therefore to be decided by the competent authorities, shall be settled by the federal council, at the request of one of the parties. Disputes relating to constitutional matters in those of the states of the confederation whose constitution contains no provision for the settlement of such differences, shall be adjusted by the federal council, at the request of one of the parties, or, if this cannot be done, they shall be settled by the legislative power of the confederation. Article 77. If in one of the states of the confederation justice shall be denied, and no sufficient relief can be procured by legal measures, it shall be the duty of the federal council to receive substantiated complaints concerning denial or restriction of justice, which are to be judged according to the constitution and the existing laws of the respective states of the confederation, and thereupon to obtain judicial relief from the confederate government in the matter which shall have given rise to the complaint. XIV. General Provision. Amendments of the constitution shall be made by legislative enactment. They shall be considered as rejected when 14 votes are cast against them in the federal council. The provisions of the constitution of the Empire, by which fixed rights of individual states of the confederation are established in their relation to the whole, shall only be modified with the consent of that state of the confederation which is immediately concerned. ----------CONSTITUTION OF GERMANY: End---------- CONSTITUTION OF JAPAN. The following text of the Constitution of the Empire of Japan, promulgated by the Emperor, February 11, 1889, is from a pamphlet published at Johns Hopkins University on the occasion of a meeting of professors, students and guests, April 17, 1889, to celebrate its promulgation: {555} Having, by virtue of the glories of Our Ancestors, ascended the throne of a lineal succession unbroken for ages eternal; desiring to promote the welfare of, and to give development to the moral and intellectual faculties of Our beloved subjects, the very same that have been favoured with the benevolent care and affectionate vigilance of Our Ancestors; and hoping to maintain the prosperity of the State, in concert with Our people and with their support, We hereby promulgate, in pursuance of Our Imperial Rescript of the 14th day of the 10th month of the 14th year of Meiji, a fundamental law of State, to exhibit the principles, by which We are to be guided in Our conduct, and to point out to what Our descendants and Our subjects and their descendants are forever to conform. The rights of sovereignty of the State, We have inherited from Our Ancestors, and We shall bequeath them to Our descendants. Neither We nor they shall in future fail to wield them, in accordance with the provisions of the Constitution hereby granted. We now declare to respect and protect the security of the rights and of the property of Our people, and to secure to them the complete enjoyment of the same, within the extent of the provisions of the present Constitution and of the law. The Imperial Diet shall first be convoked for the 23d year of Meiji, and the time of its opening shall be the date, when the present Constitution comes into force. When in the future it may become necessary to amend any of the provisions of the present Constitution, We or Our successors shall assume the initiative right, and submit a project for the same to the Imperial Diet. The Imperial Diet shall pass its vote upon it, according to the conditions imposed by the present Constitution, and in no otherwise shall Our descendants or Our subjects be permitted to attempt any alteration thereof. Our Ministers of State, on Our behalf, shall be held responsible for the carrying out of the present Constitution, and Our present and future subjects shall forever assume the duty of allegiance to the present Constitution. [His Imperial Majesty's Sign-Manual.] The 11th day of the 2nd month of the 22nd year of Meiji. [Countersigned by Ministers.] Chapter I. Article I. The Empire of Japan shall be reigned over and governed by a line of Emperors unbroken for ages eternal. Article II. The Imperial Throne shall be succeeded to by Imperial male descendants, according to the provisions of the Imperial House Law. Article III. The Emperor is sacred and inviolable. Article IV. The Emperor is the head of the Empire, combining in Himself the rights of sovereignty, and exercises them, according to the provisions of the present Constitution. Article V. The Emperor exercises the legislative power with the consent of the Imperial Diet. Article VI. The Emperor gives sanction to laws, and orders them to be promulgated and executed. Article VII. The Emperor convokes the Imperial Diet, opens, closes, and prorogues it, and dissolves the House of Representatives. Article VIII. The Emperor, in consequence of an urgent necessity to maintain public safety or to avert public calamities, issues, when the Imperial Diet is not sitting, Imperial Ordinances in the place of law. Such Imperial Ordinances are to be laid before the Imperial Diet at its next session, and when the Diet does not approve the said Ordinances, the Government shall declare them to be invalid for the future. Article IX. The Emperor issues, or causes to be issued, the Ordinances necessary for the carrying out of the laws, or for the maintenance of the public peace and order, and for the promotion of the welfare of the subjects. But no Ordinance shall in any way alter any of the existing laws. Article X. The Emperor determines the organization of the different branches of the administration, and the salaries of all civil and military officers, and appoints and dismisses the same. Exceptions especially provided for in the present Constitution or in other laws, shall be in accordance with the respective provisions (bearing thereon). Article XI. The Emperor has the supreme command of the Army and Navy. Article XII. The Emperor determines the organization and peace standing of the Army and Navy. Article XIII. The Emperor declares war, makes peace, and concludes treaties. Article XIV. The Emperor proclaims the law of siege. The conditions and effects of the law of siege shall be determined by law. Article XV The Emperor confers titles of nobility, rank, orders, and other marks of honor. Article XVI. The Emperor orders amnesty, pardon, commutation of punishment, and rehabilitation. Article XVII. A Regency shall be instituted in conformity with the provisions of the Imperial House Law. The Regent shall exercise the powers appertaining to the Emperor in His name. Chapter II. Article XVIII. The conditions necessary for being a Japanese subject shall be determined by law. Article XIX. Japanese subjects may, according to qualifications determined in law or ordinances, be appointed to civil or military offices equally, and may fill any other public offices. Article XX. Japanese subjects are amenable to service in the Army or Navy, according to the provisions of law. Article XXI. Japanese subjects are amenable to the duty of paying taxes, according to the provisions of law. Article XXII. Japanese subjects shall have the liberty of abode and of changing the same within the limits of law. Article XXIII. No Japanese subject shall be arrested, detained, tried, or punished, unless according to law. Article XXIV. No Japanese subject shall be deprived of his right of being tried by the judges determined by law. Article XXV. Except in the cases provided for in the law, the house of no Japanese subject shall be entered or searched without his consent. Article XXVI. Except in the cases mentioned in the law, the secrecy of the letters of every Japanese subject shall remain inviolate. Article XXVII. The right of property of every Japanese subject shall remain inviolate. Measures necessary to be taken for the public benefit shall be provided for by law. Article XXVIII. Japanese subjects shall, within limits not prejudicial to peace and order, and not antagonistic to their duties as subjects, enjoy freedom of religious belief. {556} Article XXIX. Japanese subjects shall, within the limits of law, enjoy the liberty of speech, writing, publication, public meetings, and associations. Article XXX. Japanese subjects may present petitions, by observing the proper forms of respect, and by complying with the rules specially provided for the same. Article XXXI. The provisions contained in the present Chapter shall not affect the exercise of the powers appertaining to the Emperor in times of war or in cases of a national emergency. Article XXXII. Each and everyone of the provisions contained in the preceding Articles of the present Chapter, that are not in conflict with the laws or the rules and discipline of the Army and Navy, shall apply to the officers and men of the Army and of the Navy. Chapter III. Article XXXIII. The Imperial Diet shall consist of two Houses, a House of Peers and a House of Representatives. Article XXXIV. The House of Peers shall, in accordance with the Ordinance concerning the House of Peers, be composed of the members of the Imperial Family, of the orders of nobility, and of those persons who have been nominated thereto by the Emperor. Article XXXV. The House of Representatives shall be composed of Members elected by the people according to the provisions of the Law of Election. Article XXXVI. No one can at one and the same time be a member of both Houses. Article XXXVII. Every law requires the consent of the Imperial Diet. Article XXXVIII. Both Houses shall vote upon projects of law submitted to it by the Government, and may respectively initiate projects of law. Article XXXIX. A Bill, which has been rejected by either the one or the other of the two houses, shall not be again brought in during the same session. Article XL. Both Houses can make representations to the Government, as to laws or upon any other subject. When, however, such representations are not accepted, they cannot be made a second time during the same session. Article XLI. The Imperial Diet shall be convoked every year. Article XLII. A session of the Imperial Diet shall last during three months. In case of necessity, the duration of a session may be prolonged by Imperial Order. Article XLI II. When urgent necessity arises, an extraordinary session may be convoked, in addition to the ordinary one. The duration of an extraordinary session shall be determined by Imperial Order. Article XLIV. The opening, closing, prolongation of session, and prorogation of the Imperial Diet, shall be effected simultaneously for both Houses. In case the House of Representatives has been ordered to dissolve, the House of Peers shall at the same time be prorogued. Article XLV. When the House of Representatives has been ordered to dissolve, Members shall be caused by Imperial Order to be newly elected, and the new House shall be convoked within five months from the day of dissolution. Article XLVI. No debate can be opened and no vote can be taken in either House of the Imperial Diet, unless not less than one-third of the whole number of the members thereof is present. Article XLVII. Votes shall be taken in both Houses by absolute majority. In the case of a tie vote, the President shall have the casting vote. Article XLVIII. The deliberations of both Houses shall be held in public. The deliberations may, however, upon demand of the Government or by resolution of the House, be held in secret sitting. Article XLIX. Both Houses of the Imperial Diet may respectively present addresses to the Emperor. Article L. Both Houses may receive petitions presented by subjects. Article LI. Both Houses may enact, besides what is provided for in the present Constitution and in the Law of the Houses, rules necessary for the management of their internal affairs. Article LII. No member of either House shall be held responsible outside the respective Houses, for any opinion uttered or for any vote given in the House. When, however, a Member himself has given publicity to his opinions by public speech, by documents in printing or in writing, or by any other similar means he shall, in the matter, be amenable to the general law. Article LIII. The members of both Houses shall, during the session, be free from arrest, unless with the consent of the House, except in cases of flagrant delicts, or of offences connected with a state of internal commotion or with a foreign trouble. Article LIV. The Ministers of State and the Delegates of the Government may, at any time, take seats and speak in either House. Chapter IV. Article LV. The respective Ministers of State shall give their advice to the Emperor, and be responsible for it. All Laws, Imperial Ordinances, and Imperial Rescripts of whatever kind, that relate to the affairs of the State, require the countersignature of a Minister of State. Article LVI. The Privy Council shall, in accordance with the provisions for the organization of the Privy Council, deliberate upon important matters of State, when they have been consulted by the Emperor. Chapter V. Article LVII. The Judicature shall be exercised by the Courts of Law according to law, in the name of the Emperor. The organization of the Courts of Law shall be determined by law. Article LVIII. The judges shall be appointed from among those, who possess proper qualifications according to law. No judge shall be deprived of his position, unless by way of criminal sentence or disciplinary punishment. Rules for disciplinary punishment shall be determined by law. Article LIX. Trials and judgments of a Court shall be conducted publicly. When, however, there exists any fear that such publicity may be prejudicial to peace and order, or to the maintenance of public morality, the public trial may be suspended by provision of law or by the decision of the Court of Law. Article LX. All matters, that fall within the competency of a special Court, shall be specially provided for by law. {557} Article LXI. No suit at law, which relates to rights alleged to have been infringed by the legal measures of the executive authorities, and which shall come within the competency of the Court of Administrative Litigation specially established by law, shall be taken cognizance of by a Court of Law. Chapter VI. Article LXII. The imposition of a new tax or the modification of the rates (of an existing one) shall be determined by law. However, all such administrative fees or other revenue having the nature of compensation shall not fall within the category of the above clause. The raising of national loans and the contracting of other liabilities to the charge of the National Treasury, except those that are provided in the Budget, shall require the consent of the Imperial Diet. Article LXIII. The taxes levied at present shall, in so far as they are not remodelled by new law, be collected according to the old system. Article LXIV. The expenditure and revenue of the State require the consent of the Imperial Diet by means of an annual Budget. Any and all expenditures overpassing the appropriations set forth in the Titles and Paragraphs of the Budget, or that are not provided for in the Budget, shall subsequently require the approbation of the Imperial Diet. Article LXV. The Budget shall be first laid before the House of Representatives. Article LXVI. The expenditures of the Imperial House shall be defrayed every year out of the National Treasury, according to the present fixed amount for the same, and shall not require the consent thereto of the Imperial Diet, except in case an increase thereof is found necessary. Article LXVII. Those already fixed expenditures based by the Constitution upon the powers appertaining to the Emperor, and such expenditures as may have arisen by the effect of law, or that appertain to the legal obligations of the Government, shall be neither rejected nor reduced by the Imperial Diet, without the concurrence of the Government. Article LXVIII. In order to meet special requirements, the Government may ask the consent of the Imperial Diet to a certain amount as a Continuing Expenditure Fund, for a previously fixed number of years. Article LXIX. In order to supply deficiencies which are unavoidable, in the Budget, and to meet requirements unprovided for in the same, a Reserve Fund shall be provided in the Budget. Article LXX. When the Imperial Diet cannot be convoked, owing to the external or internal condition of the country, in case of urgent need for the maintenance of public safety, the Government may take all necessary financial measures, by means of an Imperial Ordinance. In the case mentioned in the preceding clause, the matter shall be submitted to the Imperial Diet at its next session, and its approbation shall be obtained thereto. Article LXXI. When the Imperial Diet has not voted on the Budget, or when the Budget has not been brought into actual existence, the Government shall carry out the Budget of the preceding year. Article LXXII. The final account of the expenditures and revenue of the State shall be verified and confirmed by the Board of Audit, and it shall be submitted by the Government to the Imperial Diet, together with the report of verification of the said Board. The organization and competency of the Board of Audit shall be determined by law separately. Chapter VII. Article LXXIII. When it has become necessary in future to amend the provisions of the present Constitution, a project to that effect shall be submitted to the Imperial Diet by Imperial Order. In the above case, neither House can open the debate, unless not less than two-thirds of the whole number of Members are present, and no amendment can be passed, unless a majority of not less than two-thirds of the Members present is obtained. Article LXXIV. No modification of the Imperial House Law shall be required to be submitted to the deliberation of the Imperial Diet. No provision of the present Constitution can be modified by the Imperial House Law. Article LXXV. No modification can be introduced into the Constitution, or into the Imperial House Law, during the time of a Regency. Article LXXVI. Existing legal enactments, such as laws, regulations, Ordinances, or by whatever names they may be called, shall, so far as they do not conflict with the present Constitution, continue in force. All existing contracts or orders, that entail obligations upon the Government, and that are connected with expenditure shall come within the scope of Article LXVII. ----------CONSTITUTION OF JAPAN: End---------- CONSTITUTION OF LYCURGUS. "The constitution of Lykourgos was especially adapted to make heroes, and it made them. To serve his country and die for her, this was the Spartan's chief ambition. 'Victory or death!' was their war-cry; honor, their supreme law. 'That most to be admired in Lykourgos,' says Xenophon, 'is that he was able to make a noble death seem preferable to a dishonored life. This great lawgiver provided for the happiness of the brave man, and devoted the coward to infamy. … At Sparta men would be ashamed to sit at table with the coward, to touch his weapons or his hand: in the games neither party will receive him. He has the lowest place at the dances and the dramatic representations. In the street he is pushed aside by younger men. His daughters share in his disgrace; they are excluded from public feasts, and can obtain no husbands.'" _V. Duruy, History of Greece, volume 1, section 2, page 467._ Mr. Grote remarks upon the "unparalleled steadiness" of the Spartan constitution ascribed to Lycurgus, which was maintained "for four or five successive centuries, in the midst of governments like the Grecian, all of which had undergone more or less of fluctuation. No considerable revolution—not even any palpable or formal change—occurred in it from the days of the Messenian war down to those of Agis III.: in spite of the irreparable blow which the power and territory of the state sustained from Epameinondas and the Thebans, the form of government nevertheless remained unchanged. It was the only government in Greece which could trace an unbroken peaceable descent from a high antiquity and from its real or supposed founder." _G. Grote, History of Greece, part 2, chapter 6 (volume 2)._ See SPARTA, THE CONSTITUTION. {558} CONSTITUTION OF MEXICO. The following translated text of the Constitution of Mexico is from Bulletin No. 9 of the Bureau of the American Republics, published in July, 1891: Preamble. In the name of God and with the authority of the Mexican people. The representatives of the different States, of the District and Territories which compose the Republic of Mexico, called by the Plan proclaimed in Ayutla the 1st of March, 1854, amended in Acapulco the 11th day of the same month and year, and by the summons issued the 17th of October, 1855, to constitute the nation under the form of a popular, representative, democratic republic, exercising the powers with which they are invested, comply with the requirements of their high office, decreeing the following political Constitution of the Mexican Republic, on the indestructible basis of its legitimate independence, proclaimed the 16th of September, 1810, and completed the 27th of September, 1821. Article I. The Mexican people recognize that the rights of man are the basis and the object of social institutions. Consequently they declare that all the laws and all the authorities of the country must respect and maintain the guarantees which the present Constitution establishes. Article 2. In the Republic all are born free. Slaves who set foot upon the national territory recover, by that act alone, their liberty, and have a right to the protection of the laws. Article 3. Instruction is free. The law shall determine what professions require a diploma for their exercise, and with what requisites they must be issued. Article 4. Every man is free to adopt the profession, industrial pursuit, or occupation which suits him, the same being useful and honorable, and to avail himself of its products. Nor shall anyone be hindered in the exercise of such profession, industrial pursuit, or occupation, unless by judicial sentence when such exercise attacks the rights of a third party, or by governmental resolution, dictated in terms which the law marks out, when it offends the rights of society. Article 5. No one shall be obliged to give personal services without just compensation, and without his full consent. The state shall not permit any contract, pact, or agreement to be carried into effect which has for its object the diminution, loss, or irrevocable sacrifice of the liberty of man, whether it be for the sake of labor, education, or a religious vow. The law, consequently, may not recognize monastic orders, nor may it permit their establishment, whatever may be the denomination or object with which they claim to be formed. [Footnote: This sentence was introduced into the original article September 25, 1873, with other less important amendments.] Neither may an agreement be permitted in which anyone stipulates for his proscription or banishment. Article 6. The expression of ideas shall not be the object of any judicial or administrative inquisition, except in case it attacks morality, the rights of a third party, provokes some crime or misdemeanor, or disturbs public order. Article 7. The liberty to write and to publish writings on any subject whatsoever is inviolable. No law or authority shall establish previous censure, nor require security from authors or printers, nor restrict the liberty of the press, which has no other limits than respect of private life, morality, and the public peace. The crimes which are committed by means of the press shall be judged by the competent tribunals of the Federation, or by those of the States, those of the Federal District and the Territory of Lower California, in accordance with their penal laws. [Footnote: This article was amended May 15, 1883, by introducing the last sentence as a substitute for the following: "The crimes of the press shall be judged by one jury which attests the fact and by another which applies the law and designates the punishment."] Article 8. The right of petition, exercised in writing in a peaceful and respectful manner, is inviolable; but in political matters only citizens of the Republic may exercise it. To every petition must be returned a written opinion by the authority to whom it may have been addressed, and the latter is obliged to make the result known to the petitioner. Article 9. No one may be deprived of the right peacefully to assemble or unite with others for any lawful object whatsoever, but only citizens of the Republic may do this in order to take part in the political affairs of the country. No armed assembly has a right to deliberate. Article 10. Every man has a right to possess and carry arms for his security and legitimate defence. The law shall designate what arms are prohibited and the punishment which those shall incur who carry them. Article 11. Every man has a right to enter and to go out of the Republic, to travel through its territory and change his residence, without the necessity of a letter of security, passport, safe-conduct, or other similar requisite. The exercise of this right shall not prejudice the legitimate faculties of the judicial or administrative authority in cases of criminal or civil responsibility. Article 12. There are not, nor shall there be recognized in the Republic, titles of nobility, or prerogatives, or hereditary honors. Only the people, legitimately represented, may decree recompenses in honor of those who may have rendered or may render eminent services to the country or to humanity. Article 13. In the Mexican Republic no one may be judged by special law nor by special tribunals. No person or corporation may have privileges, or enjoy emoluments, which are not compensation for a public service and are established by law. Martial law may exist only for crimes and offences which have a definite connection with military discipline. The law shall determine with all clearness the cases included in this exception. Article 14. No retroactive law shall be enacted. No one may be judged or sentenced except by laws made prior to the act, and exactly applicable to it, and by a tribunal which shall have been previously established by law. Article 15. Treaties shall never be made for the extradition of political offenders, nor for the extradition of those violators of the public order who may have held in the country where they committed the offence the position of slaves; nor agreements or treaties in virtue of which may be altered the guarantees and rights which this Constitution grants to the man and to the citizen. {559} Article 16. No one may be molested in his person, family, domicile, papers and possessions, except in virtue of an order written by the competent authority, which shall establish and assign the legal cause for the proceedings. In the case of in flagrante delicto any person may apprehend the offender and his accomplices, placing them without delay at the disposal of the nearest authorities. Article 17. No one may be arrested for debts of a purely civil character. No one may exercise violence in order to reclaim his rights. The tribunals shall always be prompt to administer justice. This shall be gratuitous, judicial costs being consequently abolished. Article 18. Imprisonment shall take place only for crimes which deserve corporal punishment. In any state of the process in which it shall appear that such a punishment might not be imposed upon the accused, he shall be set at liberty under bail. In no case shall the imprisonment or detention be prolonged for default of payment of fees, or of any furnishing of money whatever. Article 19. No detention shall exceed the term of three days, unless justified by a writ showing cause of imprisonment and other requisites which the law establishes. The mere lapse of this term shall render responsible the authority that orders or consents to it, and the agents, ministers, wardens, or jailers who execute it. Any maltreatment in the apprehension or in the confinement of the prisoners, any injury which may be inflicted without legal ground, any tax or contribution in the prisons, is an abuse which the laws must correct and the authorities severally punish. Article 20. In every criminal trial the accused shall have the following guarantees: I. That the grounds of the proceedings and the name of the accuser, if there shall be one, shall be made known to him. II. That his preparatory declaration shall be taken within forty-eight hours, counting from the time he may be placed at the disposal of the judge. III. That he shall be confronted with the witnesses who testify against him. IV. That he shall be furnished with the data which he requires and which appear in the process, in order to prepare for his defence. V. That he shall be heard in defence by himself or by counsel, or by both, as he may desire. In case he should have no one to defend him, a list of official defenders shall be presented to him, in order that he may choose one or more who may suit him. Article 21. The application of penalties properly so called belongs exclusively to the judicial authority. The political or administrative authorities may only impose fines, as correction, to the extent of five hundred dollars, or imprisonment to the extent of one month, in the cases and manner which the law shall expressly determine. Article 22. Punishments by mutilation and infamy, by branding, flogging, the bastinado, torture of whatever kind, excessive fines, confiscation of property, or any other unusual or extraordinary penalties, shall be forever prohibited. Article 23. In order to abolish the penalty of death, the administrative power is charged to establish, as soon as possible, a penitentiary system. In the meantime the penalty of death shall be abolished for political offences, and shall not be extended to other cases than treason during foreign war, highway robbery, arson, parricide, homicide with treachery, premeditation or advantage, to grave offences of the military order, and piracy, which the law shall define. Article 24. No criminal proceeding may have more than three instances. No one shall be tried twice for the same offence, whether by the judgment he be absolved or condemned. The practice of absolving from the instance is abolished. Article 25. Sealed correspondence which circulates by the mails is free from all registry. The violation of this guarantee is an offence which the law shall punish severely. Article 26. In time of peace no soldier may demand quarters, supplies, or other real or personal service without the consent of the proprietor. In time of war he shall do this only in the manner prescribed by the law. Article 27. Private property shall not be appropriated without the consent of the owner, except for the sake of public use, and with previous indemnification. The law shall determine the authority which may make the appropriation and the conditions under which it may be carried out. No corporation, civil or ecclesiastical, whatever may be its character, denomination, or object, shall have legal capacity to acquire in proprietorship or administer for itself real estate, with the single exception of edifices destined immediately and directly to the service and object of the institution. [Footnote: See Article 3 of Additions to the Constitution.] Article 28. There shall be no monopolies, nor places of any kind for the sale of privileged goods, nor prohibitions under titles of protection to industry. There shall be excepted only those relative to the coining of money, to the mails, and to the privileges which, for a limited time, the law may concede to inventors or perfectors of some improvement. Article 29. In cases of invasion, grave disturbance of the public peace, or any other cases whatsoever which may place society in great danger or conflict, only the President of the Republic in concurrence with the Council of Ministers and with the approbation of the Congress of the Union, and, in the recess thereof, of the permanent deputation, may suspend the guarantees established by this Constitution, with the exception of those which assure the life of man; but such suspension shall be made only for a limited time, by means of general provisions, and without being limited to a determined person. If the suspension should take place during the session of Congress, this body shall concede the authorizations which it may esteem necessary in order that the Executive may meet properly the situation. If the suspension should take place during the recess, the permanent deputation shall convoke the Congress without delay in order that it may make the authorizations. Article 30. Mexicans are: I. All those born, within or without the Republic, of Mexican parents. II. Foreigners who are naturalized in conformity with the laws of the Federation. III. Foreigners who acquire real estate in the Republic or have Mexican children; provided they do not manifest their resolution to preserve their nationality. Article 31. It is an obligation of every Mexican: I. To defend the independence, the territory, the honor, the rights and interests of his country. II. To contribute for the public expenses, as well of the Federation as of the State and municipality in which he resides, in the proportional and equitable manner which the laws may provide. {560} Article 32. Mexicans shall be preferred to foreigners in equal circumstances, for all employments, charges, or commissions of appointment by the authorities, in which the condition of citizenship may not be indispensable. Laws shall be issued to improve the condition of Mexican laborers, rewarding those who distinguish themselves in any science or art, stimulating labor, and founding practical colleges and schools of arts and trades. Article 33. Foreigners are those who do not possess the qualifications determined in Article 30. They have a right to the guarantees established by … [Articles 1-29] of the present Constitution, except that in all cases the Government has the right to expel pernicious foreigners. They are under obligation to contribute to the public expenses in the manner which the laws may provide, and to obey and respect the institutions, laws, and authorities of the country, subjecting themselves to the judgments and sentences of the tribunals, without power to seek other protection than that which the laws concede to Mexican citizens. Article 34. Citizens of the Republic are all those who, having the quality of Mexicans, have also the following qualifications: I. Eighteen years of age if married, or twenty-one if not married. II. An honest means of livelihood. Article 35. The prerogatives of the citizen are: I. To vote at popular elections. II. The privilege of being voted for for any office subject to popular election, and of being selected for any other employment or commission, having the qualifications established by law. III. To associate to discuss the political affairs of the country. IV. To take up arms in the army or in the national guard for the defence of the Republic and its institutions. V. To exercise in all cases the right of petition. Article 36. Every citizen of the Republic is under the following obligations: I. To be inscribed on the municipal roll, stating the property which he has, or the industry, profession, or labor by which he subsists. II. To enlist in the national guard. III. To vote at popular elections in the district to which he belongs. IV. To discharge the duties of the offices of popular election of the Federation, which in no case shall be gratuitous. Article 37. The character of citizen is lost: I. By naturalization in a foreign country. II. By serving officially the government of another country or accepting its decorations, titles, or employments without previous permission from the Federal Congress; excepting literary, scientific, and humanitarian titles, which may be accepted freely. Article 38. The law shall prescribe the cases and the form in which may be lost or suspended the rights of citizenship and the manner in which they may be regained. Article 39. The national sovereignty resides essentially and originally in the people. All public power emanates from the people, and is instituted for their benefit. The people have at all times the inalienable right to alter or modify the form of their government. Article 40. The Mexican people voluntarily constitute themselves a democratic, federal, representative republic, composed of States free and sovereign in all that concerns their internal government, but united in a federation established according to the principles of this fundamental law. Article 41. The people exercise their sovereignty by means of Federal officers in cases belonging to the Federation, and through those of the States in all that relates to the internal affairs of the States within the limits respectively established by this Federal Constitution, and by the special Constitutions of the States, which latter shall in no case contravene the stipulations of the Federal Compact. Article 42. The National Territory comprises that of the integral parts of the Federation and that of the adjacent islands in both oceans. Article 43. The integral parts of the Federation are: the States of Aguascalientes, Colima, Chiapas, Chihuahua, Durango, Guanajuato, Guerrero, Jalisco, Mexico, Michoacan, Nuevo Leon and Coahuila, Oajaca, Puebla, Querétaro, San Luis Potosi, Sinaloa, Sonora, Tabasco, Tamaulipas, Tlascala, Valle de Mexico, Veracruz, Yucatan, Zacatecas, and the Territory of Lower California. Article 44. The States of Aguascalientes, Chiapas, Chihuahua, Durango, Guerrero, Mexico, Puebla, Queretaro, Sinaloa, Sonora, Tamaulipas, and the Territory of Lower California shall preserve the limits which they now have. Article 45. The States of Colima and Tlascala shall preserve in their new character of States the limits which they have had as Territories of the Federation. Article 46. The State of the Valley of Mexico shall be formed of the territory actually composing the Federal District, but the erection into a State shall only have effect when the supreme Federal authorities are removed to another place. Article 47. The State of Nuevo Leon and Coahuila shall comprise the territory which has belonged to the two distinct States of which it is now formed, except the part of the hacienda of Bonanza, which shall be reincorporated in Zacatecas, on the same terms in which it was before its incorporation in Coahuila. Article 48. The States of Guanajuato, Jalisco, Michoacan, Oajaca, San Luis Potosi, Tabasco, Veracruz, Yucatan, and Zacatecas shall recover the extension and limits which they had on the 31st of December, 1852, with the alterations the following Article establishes. Article 49. The town of Contepec, which has belonged to Guanajuato, shall be incorporated in Michoacan. . The municipality of Ahualulco, which has belonged to Zacatecas, shall be incorporated in San Luis Potosi. The municipalities of Ojo-Caliente and San Francisco de los Adames, which have belonged to San Luis, as well as the towns of Nueva Tlascala and San Andres del Teul, which have belonged to Jalisco, shall be incorporated in Zacatecas. The department of Tuxpan shall continue to form a part of Veracruz. The canton of Huimanguillo, which has belonged to Veracruz, shall be incorporated in Tabasco. [Footnote: Besides the twenty-four States which are mentioned in this section there have been created subsequently, according to executive decrees issued in accordance with the Constitution, the four following: XXV. That of Campeche, separated from Yucatan. XXVI. That of Coahuila, separated from Nuevo Leon. XXVII. That of Hidalgo, in territory of the ancient State of Mexico, which formed the second military district. XXVIII. That of Morelos, in territory also of the ancient State of Mexico, which formed the third military district.] {561} Article 50. The supreme power of the Federation is divided for its exercise into legislative, executive, and judicial. Two or more of these powers shall never be united in one person or corporation, nor the legislative power be deposited in one individual. Article 51. The legislative power of the nation is deposited in a general Congress, which shall be divided into two houses, one of Deputies and the other of Senators. [Footnote: The original form of this article was as follows: "The exercise of the supreme legislative power is vested in one assembly, which shall be denominated Congress of the Union."] Article 52. The House of Deputies shall be composed of representatives of the nation, elected in their entire number every two years by Mexican citizens. Article 53. One deputy shall be elected for each forty thousand inhabitants, or for a fraction which exceeds twenty thousand. The territory in which the population is less than that determined in this article shall, nevertheless, elect one deputy. Article 54. For each deputy there shall be elected one alternate. Article 55. The election for deputies shall be indirect in the first degree, and by secret ballot, in the manner which the law shall prescribe. Article 56. In order to be eligible to the position of a deputy it is required that the candidate be a Mexican citizen in the enjoyment of his rights; that he be fully twenty-five years of age on the day of the opening of the session; that he be a resident of the State or Territory which makes the election, and that he be not an ecclesiastic. Residence is not lost by absence in the discharge of any public trust bestowed by popular election. Article 57. The positions of Deputy and of Senator are incompatible with any Federal commission or office whatsoever for which a salary is received. Article 58. The Deputies and the Senators from the day of their election to the day on which their trust is concluded, may not accept any commission or office offered by the Federal Executive, for which a salary is received, except with the previous license of the respective house. The same requisites are necessary for the alternates of Deputies and Senators when in the exercise of their functions. A. The Senate is composed of two Senators for each State and two for the Federal District. The election of Senators shall be indirect in the first degree. The Legislature of each State shall declare elected the person who shall have obtained the absolute majority of the votes cast, or shall elect from among those who shall have obtained the relative majority in the manner which the electoral law shall prescribe. For each Senator there shall be elected an alternate. B. The Senate shall be renewed one-half every two years. The Senators named in the second place shall go out at the end of the first two years, and thereafter the half who have held longer. C. The same qualifications are required for a Senator as for a Deputy, except that of age, which must be at least thirty years on the day of the opening of the session. Article 59. The Deputies and Senators are privileged from arrest for their opinions manifested in the performance of their duties, and shall never be liable to be called to account for them. Article 60. Each house shall judge of the election of its members, and shall solve the doubts which may arise regarding them. Article 61. The houses may not open their sessions nor perform their functions without the presence in the Senate of at least two-thirds, and in the House of Deputies of more than one-half of the whole number of their members, but those present of one or the other body must meet on the day indicated by the law and compel the attendance of absent members under penalties which the law shall designate. Article 62. The Congress shall have each year two periods of ordinary sessions: the first, which may be prorogued for thirty days, shall begin on the 16th of September and end on the 15th of December, and the second, which may be prorogued for fifteen days, shall begin the 1st of April and end the last day of May. Article 63. At the opening of the sessions of the Congress the President of the Union shall be present and shall pronounce a discourse in which he shall set forth the state of the country. The President of the Congress shall reply in general terms. Article 64. Every resolution of the Congress shall have the character of a law or decree. The laws and decrees shall be communicated to the Executive, signed by the Presidents of both houses and by a Secretary of each of them, and shall be promulgated in this form: "The Congress of the United States of Mexico decrees:" (Text of the law or decree.) Article 65. The right to initiate laws or decrees belongs: I. To the President of the Union. II. To the Deputies and Senators of the general Congress. III. To the Legislatures of the States. Article 66. Bills presented by the President of the Republic, by the Legislatures of the States, or by deputations from the same, shall pass immediately to a committee. Those which the Deputies or the Senators may present shall be subjected to the procedure which the rules of debate may prescribe. Article 67. Every bill which shall be rejected in the house where it originated, before passing to the other house, shall not again be presented during the sessions of that year. Article 68. The second period of sessions shall be destined, in all preference, to the examination of and action upon the estimates of the following fiscal year, to passing the necessary appropriations to cover the same, and to the examination of the accounts of the past year, which the Executive shall present. Article 69. The last day but one of the first period of sessions the Executive shall present to the House of Deputies the bill of appropriations for the next year following and the accounts of the preceding year. Both shall pass to a committee of five Representatives appointed on the same day, which shall be under obligation to examine said documents, and present a report on them at the second session of the second period. Article 70. The formation of the laws and of the decrees may begin indiscriminately in either of the two houses, with the exception of bills which treat of loans, taxes, or imposts, or of the recruiting of troops, all of which must be discussed first in the House of Deputies. {562} Article 71. Every bill, the consideration of which does not belong exclusively to one of the houses, shall be discussed successively in both, the rules of debate being observed with reference to the form, the intervals, and manner of proceeding in discussions and voting. A. A bill having been approved in the house where it originated, shall pass for its discussion to the other house. If the latter body should approve it, it will be remitted to the Executive, who, if he shall have no observations to make, shall publish it immediately. B. Every bill shall be considered as approved by the Executive if not returned with observations to the house where it originated within ten working days, unless during this term Congress shall have closed or suspended its sessions, in which case the return must be made the first working day on which it shall meet. C. A bill rejected wholly or in part by the Executive must be returned with his observations to the house where it originated. It shall be discussed again by this body, and if it should be confirmed by an absolute majority of votes, it shall pass again to the other house. If by this house it should be sanctioned with the same majority, the bill shall be a law or decree, and shall be returned to the Executive for promulgation. The voting on the law or decree shall be by name. D. If any bill should be rejected wholly in the house in which it did not originate, it shall be returned to that in which it originated with the observations which the former shall have made upon it. If having been examined anew it should be approved by the absolute majority of the members present, it shall be returned to the house which rejected it, which shall again take it into consideration, and if it should approve it by the same majority it shall pass to the Executive, to be treated in accordance with division A; but, if it should reject it, it shall not be presented again until the following sessions. E. If a bill should be rejected only in part, or modified, or receive additions by the house of revision, the new discussion in the house where it originated shall treat only of the rejected part, or of the amendments or additions, without being able to alter in any manner the articles approved. If the additions or amendments made by the house of revision should be approved by the absolute majority of the votes present in the house where it originated, the whole bill shall be passed to the Executive, to be treated in accordance with division A. But if the additions or amendments made by the house of revision should be rejected by the majority of the votes in the house where it originated, they shall be returned to the former, in order that the reasons of the latter may be taken into consideration; and if by the absolute majority of the votes present said additions or amendments shall be rejected in this second revision, the bill, in so far as it has been approved by both houses, shall be passed to the Executive, to be treated in accordance with division A; but if the house of revision should insist, by the absolute majority of the votes present, on said additions or amendments, the whole bill shall not be again presented until the following sessions, unless both houses agree by the absolute majority of their members present that the law or decree shall be issued solely with the articles approved, and that the parts added or amended shall be reserved to be examined and voted in the following sessions. F. In the interpretation, amendment, or repeal of the laws or decrees, the rules established for their formation shall be observed. G. Both houses shall reside in the same place, and they shall not remove to another without first agreeing to the removal and on the time and manner of making it, designating the same point for the meeting of both. But if both houses, agreeing to the removal, should differ as to time, manner, or place, the Executive shall terminate the difference by choosing one of the places in question. Neither house shall suspend its sessions for more than three days without the consent of the other. H. When the general Congress meets in extra sessions, it shall occupy itself exclusively with the object or objects designated in the summons; and if the special business shall not have been completed on the day on which the regular session should open, the extra sessions shall be closed nevertheless, leaving the points pending to be treated of in the regular sessions. The Executive of the Union shall not make observations on the resolutions of the Congress when this body prorogues its sessions or exercises functions of an electoral body or a jury. Article 72. The Congress has power: I. To admit new States or Territories into the Federal Union, incorporating them in the nation. II. To erect Territories into States when they shall have a population of eighty thousand inhabitants and the necessary elements to provide for their political existence. III. To form new States within the limits of those existing, it being necessary to this end: 1. That the fraction or fractions which asked to be erected into a State shall number a population of at least one hundred and twenty thousand inhabitants. 2. That it shall be proved before Congress that they have elements sufficient to provide for their political existence. 3. That the Legislatures of the States, the territories of which are in question, shall have been heard on the expediency or inexpediency of the establishment of the new State, and they shall be obliged to make their report within six months, counted from the day on which the communication relating to it shall have been remitted to them. 4. That the Executive of the Federation shall likewise be heard, who shall send his report within seven days, counted from the date on which he shall have been asked for it. 5. That the establishment of the new State shall have been voted for by two-thirds of the Deputies and Senators present in their respective houses. 6. That the resolution of Congress shall have been ratified by the majority of the Legislatures of the States, after examining a copy of the proceedings; provided that the Legislatures of the States whose territory is in question shall have given their consent. 7. If the Legislatures of the States whose territory is in question shall not have given their consent, the ratification mentioned in the preceding clause must be made by two-thirds of the Legislatures of the other States. A. The exclusive powers of the House of Deputies are: I. To constitute itself an Electoral College in order to exercise the powers which the law may assign to it, in respect to the election of the Constitutional President of the Republic, Magistrates of the Supreme Court, and Senators for the Federal District. II. To judge and decide upon the resignations which the President of the Republic or the Magistrates of the Supreme Court of Justice may make. The same power belongs to it in treating of licenses solicited by the first. III. To watch over, by means of an inspecting committee from its own body, the exact performance of the business of the chief auditorship. IV. To appoint the principal officers and other employés of the same. V. To constitute itself a jury of accusation, for the high functionaries of whom Article 103 of this Constitution treats. VI. To examine the accounts which the Executive must present annually, to approve the annual estimate of expenses, and to initiate the taxes which in its judgment ought to be decreed to cover these expenses. {563} B. The exclusive powers of the Senate are: I. To approve the treaties and diplomatic conventions which the Executive may make with foreign powers. II. To ratify the appointments which the President of the Republic may make of ministers, diplomatic agents, consuls-general, superior employés of the Treasury, colonels and other superior officers of the national army and navy, on the terms which the law shall provide. III. To authorize the Executive to permit the departure of national troops beyond the limits of the Republic, the passage of foreign troops through the national territory, the station of squadrons of other powers for more than a month in the waters of the Republic. IV. To give its consent in order that the Executive may dispose of the national guard outside of their respective States or Territories, determining the necessary force. V. To declare, when the Constitutional legislative and executive powers of a State shall have disappeared, that the case has arrived for appointing to it a provisional Governor, who shall call elections in conformity with the Constitutional laws of the said State. The appointment of Governor shall be made by the Federal Executive with the approval of the Senate, and in its recesses with the approval of the Permanent Commission. Said functionary shall not be elected Constitutional Governor at the elections which are had in virtue of the summons which he shall issue. VI. To decide political questions which may arise between the powers of a State, when any of them may appear with this purpose in the Senate, or when on account of said questions Constitutional order shall have been interrupted during a conflict of arms. In this case the Senate shall dictate its resolution, being subject to the general Constitution of the Republic and to that of the State. The law shall regulate the exercise of this power and that of the preceding. VII. To constitute itself a jury of judgment in accordance with Article 105 of this Constitution. C. Each of the houses may, without the intervention of the other: I. Dictate economic resolutions relative to its internal regimen. II. Communicate within itself, and with the Executive of the Union, by means of committees from its own body. III. Appoint the employés of its secretaryship, and make the internal regulations for the same. IV. Issue summons for extraordinary elections, with the object of filling the vacancies of their respective members. IV. To regulate definitely the limits of the States, terminating the differences which may arise between them relative to the demarcation of their respective territories, except when these difficulties have a contentious character. V. To change the residence of the supreme powers of the Federation. VI. To establish the internal order of the Federal District and Territories, taking as a basis that the citizens shall choose by popular election the political, municipal, and judicial authorities, and designating the taxes necessary to cover their local expenditure. VII. To approve the estimates of the Federal expenditure, which the Executive must annually present to it, and to impose the necessary taxes to cover them. VIII. To give rules under which the Executive may make loans on the credit of the nation; to approve said loans, and to recognize and order the payment of the national debt. IX. To establish tariffs on foreign commerce, and to prevent, by means of general laws, onerous restrictions from being established with reference to the commerce between the States. X. To issue codes, obligatory throughout the Republic, of mines and commerce, comprehending in this last banking institutions. XI. To create and suppress public Federal employments and to establish, augment, or diminish their salaries. XII. To ratify the appointments which the Executive may make of ministers, diplomatic agents, and consuls, of the higher employés of the Treasury, of the colonels and other superior officers of the national army and navy. XIII. To approve the treaties, contracts, or diplomatic conventions which the Executive may make. XIV. To declare war in view of the data which the Executive may present to it. XV. To regulate the manner in which letters of marque may be issued; to dictate laws according to which must be declared good or bad the prizes on sea and land, and to issue laws relating to maritime rights in peace and war. XVI. To permit or deny the entrance of foreign troops into the territory of the Republic, and to consent to the station of squadrons of other powers for more than a month in the waters of the Republic. XVII. To permit the departure of national troops beyond the limits of the Republic. [Footnote: Amended by Section B, Clause III., Article 72, of the law of the 13th of November, 1874.] XVIII. To raise and maintain the army and navy of the Union, and to regulate their organization and service. XIX. To establish regulations with the purpose of organizing, arming, and disciplining the national guard, reserving respectively to the citizens who compose it the appointment of the commanders and officers, and to the States the power of instructing it in conformity with the discipline prescribed by said regulations. XX. To give its consent in order that the Executive may control the national guard outside of its respective States and Territories, determining the necessary force. XXI. To dictate laws on naturalization, colonization, and citizenship. XXII. To dictate laws on the general means of communication and on the post-office and mails. XXIII. To establish mints, fixing the conditions of their operation, to determine the value of foreign money, and adopt a general system of weights and measures. XXIV. To fix rules to which must be subject the occupation and sale of public lands and the price of these lands. XXV. To grant pardons for crimes cognizable by the tribunals of the Federation. XXVI. To grant rewards or recompense for eminent services rendered to the country or humanity. XXVII. To prorogue for thirty working days the first period of its ordinary sessions. XXVIII. To form rules for its internal regulation, to take the necessary measures to compel the attendance of absent members, and to correct the faults or omissions of those present. XXIX. To appoint and remove freely the employés of its secretaryship and those of the chief auditorship, which shall be organized in accordance with the provisions of the law. XXX. To make all laws which may be necessary and proper to render effective the foregoing powers and all others granted by this Constitution and the authorities of the Union. [Footnote: See respecting this Article the additions A, B, and C to Article 72 of the law of the 13th of November, already cited.] {564} Article 73. During the recess of Congress there shall be a Permanent Deputation composed of twenty-nine members, of whom fifteen shall be Deputies and fourteen Senators, appointed by their respective houses the evening before the close of the sessions. Article 74. The attributes of the Permanent Deputation are: I. To give its consent to the use of the national guard in the cases mentioned in Article 72, Clause XX. II. To determine by itself, or on the proposal of the Executive, after hearing him in the first place, the summons of Congress, or of one house alone, for extra sessions, the vote of two-thirds of the members present being necessary in both cases. The summons shall designate the object or objects of the extra sessions. III. To approve the appointments which are referred to in Article 85, Clause III. IV. To administer the oath of office to the President of the Republic, and to the Justices of the Supreme Court, in the cases provided by this Constitution. [Footnote: See the Amendment of September 25, 1873, Article 4.] V. To report upon all the business not disposed of, in order that the Legislature which follows may immediately take up such unfinished business. Article 75. The exercise of the supreme executive power of the Union is vested in a single individual, who shall be called "President of the United States of Mexico." Article 76. The election of President shall be indirect in the first degree, and by secret ballot, in such manner as may be prescribed by the electoral law. Article 77. To be eligible to the position of President, the candidate must be a Mexican citizen by birth, in the exercise of his rights, be fully thirty-five years old at the time of the election, not belong to the ecclesiastical order, and reside in the country at the time the election is held. Article 78. The President shall enter upon the performance of the duties of his office on the first of December, and shall continue in office four years, being eligible for the Constitutional period immediately following; but he shall remain incapable thereafter to occupy the presidency by a new election until four years shall have passed, counting from the day on which he ceased to perform his functions. Article 79. In the temporary default of the President of the Republic, and in the vacancy before the installation of the newly-elected President, the citizen who may have performed the duties of President or Vice-President of the Senate, or of the Permanent Commission in the periods of recess, during the month prior to that in which said default may have occurred, shall enter upon the exercise of the executive power of the Union. A. The President and Vice-President of the Senate and of the Permanent Commission shall not be reëlected to those offices until a year after having held them. B. If the period of sessions of the Senate or of the Permanent Commission shall begin in the second half of a month, the default of the President of the Republic shall be covered by the President or Vice-President who may have acted in the Senate or in the Permanent Commission during the first half of the said month. C. The Senate and the Permanent Commission shall renew, the last day of each month, their Presidents and Vice-Presidents. For these offices the Permanent Commission shall elect, alternatively, in one month two Deputies and in the following month two Senators. D. When the office of President of the Republic is vacant, the functionary who shall take it constitutionally as his substitute must issue, within the definite term of fifteen days, the summons to proceed to a new election, which shall be held within the term of three months, and in accordance with the provisions of Article 76 of this Constitution. The provisional President shall not be eligible to the presidency at the elections which are held to put an end to his provisional term. E. If, on account of death or any other reason, the functionaries who, according to this law, should take the place of the President of the Republic, might not be able in any absolute manner to do so, it shall be taken, under predetermined conditions, by the citizen who may have been President or Vice-President of the Senate or the Permanent Commission in the month prior to that in which they discharged those offices. F. When the office of President of the Republic shall become vacant within the last six months of the constitutional period, the functionary who shall take the place of the President shall terminate this period. G. To be eligible to the position of President or Vice-President of the Senate or of the Permanent Commission, one must be a Mexican citizen by birth. H. If the vacancy in the office of President of the Republic should occur when the Senate and Permanent Commission are performing their functions in extra sessions, the President of the Commission shall fill the vacancy, under conditions indicated in this article. I. The Vice-President of the Senate or of the Permanent Commission shall enter upon the performance of the functions which this Article confers upon them, in the vacancies of the office of President of the Senate or of the Permanent Commission, and in the periods only while the impediment lasts. J. The newly-elected President shall enter upon the discharge of his duties, at the latest, sixty days after that of the election. In case the House of Deputies shall not be in session, it shall be convened in extra session, in order to make the computation of votes within the term mentioned. Article 80. In the vacancy of the office of President, the period of the newly-elected President shall be computed from the first of December of the year prior to that of his election, provided he may not have taken possession of his office on the date which Article 78 determines. Article 81. The office of President of the Union may not be resigned, except for grave cause, approved by Congress, before whom the resignation shall be presented. Article 82. If for any reason the election of President shall not have been made and published by the first of December, on which the transfer of the office should be made, or the President-elect shall not have been ready to enter upon the discharge of his duties, the term of the former President shall end nevertheless, and the supreme executive power shall be deposited provisionally in the functionary to whom it belongs according to the provisions of the reformed Article 79 of this Constitution. {565} Article 83. The President, on taking possession of his office, shall take an oath before Congress, and in its recess before the Permanent Commission, under the following formula: "I swear to perform loyally and patriotically the duties of President of the United States of Mexico, according to the Constitution, and seek in everything for the welfare and prosperity of the Union." [Footnote: See the Amendments and Additions of September 25, 1873.] Article 84. The President may not remove from the place of the residence of the Federal powers, nor lay aside the exercise of his functions, without grave cause, approved by the Congress, and in its recesses by the Permanent Commission. Article 85. The powers and obligations of the President are the following: I. To promulgate and execute the laws passed by the Congress of the Union, providing, in the administrative sphere, for their exact observance. II. To appoint and remove freely the Secretaries of the Cabinet, to remove the diplomatic agents and superior employés of the Treasury, and to appoint and remove freely the other employés of the Union whose appointment and removal are not otherwise provided for in the Constitution or in the laws. III. To appoint ministers, diplomatic agents, consuls-general, with the approval of Congress, and, in its recess, of the Permanent Commission. IV. To appoint, with the approval of Congress, the colonels and other superior officers of the national army and navy, and the superior employés of the treasury. V. To appoint the other officers of the national army and navy, according to the laws. VI. To control the permanent armed force by sea and land for the internal security and external defence of the Federation. VII. To control the national guard for the same objects within the limits established by Article 72, Clause XX. VIII. To declare war in the name of the United States of Mexico, after the passage of the necessary law by the Congress of the Union. IX. To grant letters of marque, subject to bases fixed by the Congress. X. To direct diplomatic negotiations and make treaties with foreign powers, submitting them for the ratification of the Federal Congress. XI. To receive ministers and other envoys from foreign powers. XII. To convoke Congress in extra sessions when the Permanent Commission shall consent to it. XIII. To furnish the judicial power with that assistance which may be necessary for the prompt exercise of its functions. XIV. To open all classes of ports, to establish maritime and frontier custom-houses and designate their situation. XV. To grant, in accordance with the laws, pardons to criminals sentenced for crimes within the jurisdiction of the Federal tribunals. XVI. To grant exclusive privileges, for a limited time and according to the proper law, to discoverers, inventors, or perfecters of any branch of industry. Article 86. For the dispatch of the business of the administrative department of the Federation there shall be the number of Secretaries which the Congress may establish by a law, which shall provide for the distribution of business and prescribe what shall be in charge of each Secretary. Article 87. To be a Secretary of the Cabinet it is required that one shall be a Mexican citizen by birth, in the exercise of his rights, and fully twenty-five years old. Article 88. All the regulations, decrees, and orders of the President must be signed by the Secretary of the Cabinet who is in charge of the department to which the subject belongs. Without this requisite they shall not be obeyed. Article 89. The Secretaries of the Cabinet, as soon as the sessions of the first period shall be opened, shall render an account to the Congress of the state of their respective departments. Article 90. The exercise of the judicial power of the Federation is vested in a Supreme Court of Justice and in the district and circuit courts. Article 91. The Supreme Court of Justice shall be composed of eleven judges, four supernumeraries, one fiscal, and one attorney-general. Article 92. Each of the members of the Supreme Court of Justice shall remain in office six years, and his election shall be indirect in the first degree, under conditions established by the electoral law. Article 93. In order to be elected a member of the Supreme Court of Justice it is necessary that one be learned in the science of the law in the judgment of the electors, more than thirty-five years old, and a Mexican citizen by birth, in the exercise of his rights. Article 94. The members of the Supreme Court of Justice, on entering upon the exercise of their charge, shall take an oath before Congress, and, in its recesses, before the Permanent Commission, in the following form: "Do you swear to perform loyally and patriotically the charge of Magistrate of the Supreme Court of Justice, which the people have conferred upon you in conformity with the Constitution, seeking in everything the welfare and prosperity of the Union?" [Footnote: See Additions to the Constitution, September 25, 1873. ] Article 95. A member of the Supreme Court of Justice may resign his office only for grave cause, approved by the Congress, to whom the resignation shall be presented. In the recesses of the Congress the judgment shall be rendered by the Permanent Commission. Article 96. The law shall establish and organize the circuit and district courts. Article 97. It belongs to the Federal tribunals to take cognizance of: I. All controversies which may arise in regard to the fulfilment and application of the Federal laws, except in the case in which the application affects only private interests; such a case falls within the competence of the local judges and tribunals of the common order of the States, of the Federal District, and of the Territory of Lower California. II. All cases pertaining to maritime law. III. Those in which the Federation may be a party. IV. Those that may arise between two or more States. V. Those that may arise between a State and one or more citizens of another State. VI. Civil or criminal cases that may arise under treaties with foreign powers. VII. Cases concerning diplomatic agents and consuls. Article 98. It belongs to the Supreme Court of Justice, in the first instance, to take cognizance of controversies which may arise between one State and another, and of those in which the Union may be a party. Article 99. It belongs also to the Supreme Court of Justice to determine the questions of jurisdiction which may arise between the Federal tribunals, between these and those of the States, or between the courts of one State and those of another. Article 100. In the other cases comprehended in Article 97, the Supreme Court of Justice shall be a court of appeal or, rather, of last resort, according to the graduation which the law may make in the jurisdiction of the circuit and district courts. {566} Article 101. The tribunals of the Federation shall decide all questions which arise: I. Under laws or acts of whatever authority which violate individual guarantees. II. Under laws or acts of the State authority which violate or restrain the sovereignty of the States. III. Under laws or acts of the State authority which invade the sphere of the Federal authority. Article 102. All the judgments which the preceding article mentions shall be had on petition of the aggrieved party, by means of judicial proceedings and forms which shall be prescribed by law. The sentence shall be always such as to affect private individuals only, limiting itself to defend and protect them in the special case to which the process refers, without making any general declaration respecting the law or act which gave rise to it. Article 103. The Senators, the Deputies, the members of the Supreme Court of Justice, and the Secretaries of the Cabinet are responsible for the common crimes which they may commit during their terms of office, and for the crimes, misdemeanors, and negligence into which they may fall in the performance of the duties of said office. The Governors of the States are likewise responsible for the infraction of the Constitution and Federal laws. The President of the Republic is also responsible; but during the term of his office he may be accused only for the crimes of treason against the country, express violation of the Constitution, attack on the freedom of election, and grave crimes of the common order. The high functionaries of the Federation shall not enjoy any Constitutional privilege for the official crimes, misdemeanors, or negligence into which they may fall in the performance of any employment, office, or public commission which they may have accepted during the period for which, in conformity with the law, they shall have been elected. The same shall happen with respect to those common crimes which they may commit during the performance of said employment, office, or commission. In order that the cause may be initiated when the high functionary shall have returned to the exercise of his proper functions, proceeding should be undertaken in accordance with the provision of Article 104 of this Constitution. Article 104. If the crime should be a common one, the House of Representatives, formed into a grand jury, shall declare, by an absolute majority of votes, whether there is or is not ground to proceed against the accused. In the negative case, there shall be no ground for further proceedings; in the affirmative, the accused shall be, by the said act, deprived of his office, and subjected to the action of the ordinary tribunals. Article 105. The houses shall take cognizance of official crimes, the House of Deputies as a jury of accusation, the Senators as a jury of judgment. The jury of accusation shall have for its object to declare, by an absolute majority of votes, whether the accused is or is not culpable. If the declaration should be absolutory, the functionary shall continue in the exercise of his office; if it should be condemnatory, he shall be immediately deprived of his office, and shall be placed at the disposal of the Senate. The latter, formed into a jury of judgment, and, with the presence of the criminal and of the accuser, if there should be one, shall proceed to apply, by an absolute majority of votes, the punishment which the law designates. Article 106. A judgment of responsibility for official crimes having been pronounced, no favor of pardon may be extended to the offender. Article 107. The responsibility for official crimes and misdemeanors may be required only during the period in which the functionary remains in office, and one year thereafter. Article 108. With respect to demands of the Civil order, there shall be no privilege or immunity for any public functionary. Article 109. The States shall adopt for their internal regimen the popular, representative, republican form of government, and may provide in their respective Constitutions for the reelection of the Governors in accordance with what Article 78 provides for the President of the Republic. Article 110. The States may regulate among themselves, by friendly agreements, their respective boundaries; but those regulations shall not be carried into effect without the approval of the Congress of the Union. Article 111. The States may not in any case: 1. Form alliances, treaties, or coalitions with another State, or with foreign powers, excepting the coalition which the frontier States may make for offensive or defensive war against the Indians. II. Grant letters of marque or reprisal. III. Coin money, or emit paper money or stamped paper. Article 112. Neither may any State, without the consent of the Congress of the Union: I. Establish tonnage duties, or any port duty, or impose taxes or duties upon importations or exportations. II. Have at any time permanent troops or vessels of war. III. Make war by itself on any foreign power except in cases of invasion or of such imminent peril as to admit of no delay. In these cases the State shall give notice immediately to the President of the Republic. Article 113. Each State is under obligation to deliver without delay the criminals of other States to the authority that claims them. Article 114. The Governors of the States are obliged to publish and cause to be obeyed the Federal laws. Article 115. In each State of the Federation entire faith and credit shall be given to the public acts, records, and judicial proceedings of all the other States. The Congress may, by means of general laws, prescribe the manner of proving said acts, records, and proceedings, and the effect thereof. Article 116. The powers of the Union are bound to protect the States against all invasion or external violence. In case of insurrection or internal disturbance they shall give them like protection, provided the Legislature of the State, or the Executive, if the Legislature is not in session, shall request it. Article 117. The powers which are not expressly granted by this Constitution to the Federal authorities are understood to be reserved to the States. Article 118. No person may at the same time hold two Federal elective offices; but if elected to two, he may choose which of them he will fill. Article 119. No payment shall be made which is not comprehended in the budget or determined by a subsequent law. Article 120. The President of the Republic, the members of the Supreme Court of Justice, the Deputies, and other public officers of the Federation, who are chosen by popular election, shall receive a compensation for their services, which shall be determined by law and paid by the Federal Treasury. This compensation may not be renounced, and any law which augments or diminishes it shall not have effect during the period for which a functionary holds the office. {567} Article 121. Every public officer, without any exception, before taking possession of his office, shall take an oath to maintain this Constitution and the laws which emanate from it. [Footnote: See the Additions of September 25, 1873.] Article 122. In time of peace no military authority may exercise more functions than those which have close connection with military discipline. There shall be fixed and permanent military commands only in the castles, fortresses, and magazines which are immediately under the government of the Union; or in encampments, barracks, or depots which may be established outside of towns for stationing troops. Article 123. It belongs exclusively to the Federal authorities to exercise, in matters of religious worship and external discipline, the intervention which the laws may designate. Article 124. The States shall not impose any duty for the simple passage of goods in the internal commerce. The Government of the Union alone may decree transit duties, but only with respect to foreign goods which cross the country by international or interoceanic lines, without being on the national territory more time than is necessary to traverse it and depart to the foreign country. They shall not prohibit, either directly or indirectly, the entrance to their territory, or the departure from it, of any merchandise, except on police grounds; nor burden the articles of national production on their departure for a foreign country or for another State. The exemptions from duties which they concede shall be general; they may not be decreed in favor of the products of specified origin. The quota of the import for a given amount of merchandise shall be the same, whatever may have been its origin, and no heavier burden may be assigned to it than that which the similar products of the political entity in which the import is decreed bear. The national merchandise shall not be submitted to definite route nor to inspection or registry on the ways, nor any fiscal document be demanded for its internal circulation. Nor shall they burden foreign merchandise with a greater quota than that which may have been permitted them by the Federal law to receive. Article 125. The forts, military quarters, magazines, and other edifices necessary to the government of the Union shall be under the immediate inspection of the Federal authorities. Article 126. This Constitution, the laws of the Congress of the Union which emanate from it, and all the treaties made or which shall be made by the President of the Republic, with the approval of Congress, shall be the supreme law of the whole Union. The judges of each State shall be guided by said Constitution, law, and treaties in spite of provisions to the contrary which may appear in the Constitutions or laws of the States. Article 127. The present Constitution may be added to or reformed. In order that additions or alterations may become part of the Constitution, it is required that the Congress of the Union, by a vote of two-thirds of the members present, shall agree to the alterations or additions, and that these shall be approved by the majority of the Legislatures of the States. The Congress of the Union shall count the votes of the Legislatures and make the declaration that the reforms or additions have been approved. Article 128. This Constitution shall not lose its force and vigor even if its observance be interrupted by a rebellion. In case that by any public disturbance a government contrary to the principles which it sanctions shall be established, as soon as the people recover their liberty its observance shall be reestablished, and in accordance with it and the laws which shall have been issued in virtue of it, shall be judged not only those who shall have figured in the government emanating from the rebellion, but also those who shall have cooperated with it. Additions. Article 1. The State and the Church are independent of one another. The Congress may not pass laws establishing or prohibiting any religion. Article 2. Marriage is a civil contract. This and the other acts relating to the civil state of persons belong to the exclusive jurisdiction of the functionaries and authorities of the civil order, within limits provided by the laws, and they shall have the force and validity which the same attribute to them. Article 3. No religious institution may acquire real estate or capital fixed upon it, with the single exception established in Article 27 of this Constitution. Article 4. The simple promise to speak the truth and to comply with the obligations which have been incurred, shall be substituted for the religious oath, with its effects and penalties. ----------CONSTITUTION OF MEXICO: End---------- CONSTITUTION OF NETHERLANDS KINGDOM. After 1830, this became the Kingdom of Holland. See NETHERLANDS: A. D. 1830-1832, and 1830-1884. ----------NETHERLANDS: End---------- CONSTITUTION OF NORWAY. "On May 17, 1814, … a constitution was granted to Norway. The Fundamental Law of the constitution (Grundlöv), which almost every peasant farmer now-a-days has framed and hung up in the chief room of his house, bears the date the 4th of November 1814." _C. F. Keary, Norway and the Norwegians, chapter 13._ The following the text of the constitution as granted in 1814: Title I. Article 1. The kingdom of Norway is a free, independent, undivisible, and inalienable state, united to Sweden under the same king. The form of its government is limited, hereditary, and monarchical. {568} Article 2. The Lutheran evangelical religion shall continue to be the ruling religion of the kingdom; those of the inhabitants which profess it are bound to bring up their children in its tenets; Jesuits and monastic orders shall not be prohibited in the kingdom. The admission of Jews into the kingdom shall always be, as formerly, prohibited. Title II. Article 1. The executive power is declared to be in the person of the king. Article 2. The king shall always profess the evangelical Lutheran religion, which he shall maintain and protect. Article 3. The person of the king is sacred: he can neither be blamed or accused. Article 4. The succession is lineal, and collateral, such as it is determined by the order of succession decreed by the general estates of Sweden, and sanctioned by the king in the Act of the 26th September 1810, of which a translation is annexed to this Constitution. Of the number of legitimate heirs, is comprehended the child in its mother's womb, which, as soon as it shall be born, after the death of its father, takes the place which is due to him in the line of succession. When a Prince, heir of the re-united crowns of Norway and Sweden, shall be born, his name, and the day of his birth shall be announced at the first Storthing, and inscribed in the registers. Article 5. Should there not be found any prince, a legitimate heir to the throne, the king can propose his successor at the Storthing of Norway, and at the same time to the states general of Sweden. As soon as the king shall have made the proposition, the representatives of the two nations shall choose from among them a committee, invested with the right of determining the election, in case the king's proposition should not, by the plurality of voices, be approved of separately by the representatives of each of the countries. The number of members of this committee, shall be composed of an equal number of Norwegians and Swedes, so that the step to follow in the election shall be regulated by a law which the king shall propose at the same time to the next Storthing, and the states general of Sweden. They shall draw by lot one out of the committee for its member. Article 6. The Storthing of Norway, and the states general of Sweden shall concert to fix by a law the king's majority; if they cannot agree, a committee, taken from the representatives of the two nations, shall decide it in the manner established by article 5th, title 2nd. As soon as the king shall have attained the years of majority fixed by the law, he shall publicly declare that he is of age. [Footnote: Storthing is the national assembly, or general estates of the kingdom.] [Footnote: A law of the Storthing, 13th July 1815, and sanctioned by the king, declared that the king is major on arriving at the age of eighteen years.] Article 7. When the king comes of age he shall take into his hands the reins of government, and make the following oath to the Storthing: "I swear, on my soul and conscience, to govern the kingdom of Norway conformably to its constitution and laws." If the Storthing is not then assembled, this oath shall be deposited in writing in the council, and solemnly repeated by the king at the first Storthing, either vivâ voce or by writing, by the person whom he shall have appointed to this effect. Article 8. The coronation of the king shall take place when he is of age, in the cathedral of Drontheim, at the time and with those ceremonies that shall be fixed by himself. Article 9. The King shall pass some time in Norway yearly, unless this is prevented by urgent circumstances. Article 10. The king shall exclusively choose a council of Norwegians, citizens, who shall have attained the seventieth year of their age. This council shall be composed at least of a minister of state, and seven other members. In like manner the king can create a viceroy or a government. The king shall arrange the affairs between the members of the council, in such manner as he shall consider expedient. Besides these ordinary members of council, the king, or in his absence the viceroy (or the government jointly with the ordinary members of council) may on particular occasions, call other Norwegians, citizens, to sit there, provided they are not members of the Storthing. The father and son, or two brothers, shall not, at the same time, have a seat in the council. Article 11. The king shall appoint a governor of the kingdom in his absence, and on failure it shall be governed by the viceroy or a governor, with five at least of the members of council. They shall govern the kingdom in the name and behalf of the king; and they shall observe inviolably, as much the principles contained in this fundamental law as those relative precepts the king shall lay down in his instructions. They shall make a humble report to the king upon those affairs they have decided. All matters shall be decided by plurality of votes. If the votes happen to be equal, the viceroy or governor, or in their absence the first member of council, shall have two. Article 12. The prince royal or his eldest son can be viceroy; but this can only occur when they have attained the majority of the king. In the case of a governor, either a Norwegian or a Swede may be nominated. The viceroy shall remain in the kingdom, and shall not be allowed to reside in a foreign one beyond three months each year. When the king shall be present, the viceroy's functions shall cease. If there is no viceroy, but only a governor, the functions of the latter shall also cease, in which event he is only the first member of council. Article 13. During the residence of the king in Sweden, he shall always have near him the minister of state of Norway, and two of the members of the Norwegian council, when they shall be annually changed. These are charged with similar duties, and the same constitutional responsibility attaches to them as to the sitting council in Norway; and it is only in their presence that state affairs shall be decided by the king. All petitions addressed to the king by Norwegian citizens ought, first, to be transmitted to the Norwegian council, that they may be duly considered previously to decisions being pronounced. In general, no affairs ought to be decided before the council has expressed an opinion, in case it should be met with important objections. The minister of state of Norway ought to report the affairs, and he shall be responsible for expedition in the resolutions which shall have been taken. Article 14. The king shall regulate public worship and its rites, as well as all assemblies that have religion for their object, so that ministers of religion may observe their forms prescribed to them. {569} Article 15. The king can give and abolish ordinances which respect commerce, the custom-house, manufactures, and police. They shall not, however, be contrary to the constitution nor the laws adopted by the Storthing. They shall have provisional force until the next Storthing. Article 16. The king shall in general regulate the taxes imposed by the Storthing. The public treasurer of Norway shall remain in Norway, and the revenues shall only be employed towards the expenses of Norway. Article 17. The king shall superintend the manner in which the domains and crown property of the state are employed and governed, in the manner fixed by the Storthing, and which shall be most advantageous to the country. Article 18. The king in council has the right to pardon criminals when the supreme tribunal has pronounced its opinion. The criminal has the choice of receiving pardon from the king or of submitting to the punishment to which he is condemned. In the causes which the Odelsthing would have ordered to be carried to the Rigsret, there can be no other pardon but that which shall liberate from a capital punishment. Article 19. The king, after having heard his Norwegian council, shall dispose of all the civil, ecclesiastic, and military employments. Those who assist in the functions shall swear obedience and fidelity to the constitution and to the king. The princes of the royal family cannot be invested with any civil employment; yet the prince royal, or his eldest son, may be nominated viceroy. Article 20. The governor of the kingdom, the minister of state, other members of council, and those employed in the functions connected with these offices, the envoys and consuls, superior magistrates, civil and ecclesiastic commanders of regiments, and other military bodies, governors of fortresses, and commanders-in-chief of ships of war, shall, without previous arrest, be deposed by the king and his Norwegian council. As to the pension to be granted to those employed they shall be decided by the first Storthing. In the mean time, they shall enjoy two-third parts of their former salary. The others employed can only be suspended by the king, and they shall afterwards be brought before the tribunals, but cannot be deposed excepting by order of an arrest, and the king cannot make them change their situations contrary to their will. Article 21. The king can confer orders of knighthood on whomsoever he chooses, in reward of distinguished services, which shall be published; but he can confer no other rank, with the title, than that which is attached to every employment. An order of knighthood does not liberate the person on whom it is conferred from those duties common to all citizens, and particular titles are not conferred in order to obtain situations in the state. Such persons shall preserve the title and rank attached to those situations which they have occupied. No person can, for the future, obtain personal, mixed, or hereditary privileges. Article 22. The king elects and dismisses, whenever he thinks proper, all the officers attached to his court. Article 23. The king is commander-in-chief of all the forces, by sea and land, in the kingdom, and these cannot be increased or diminished without the consent of the Storthing. They will not be ceded to the service of any foreign power, and troops belonging to a foreign power (except auxiliary troops in case of a hostile invasion,) cannot enter the country without the consent of the Storthing. During peace, the Norwegian troops shall be stationed in Norway, and not in Sweden. Notwithstanding this the king may have in Sweden a Norwegian guard, composed of volunteers, and may for a short time, not exceeding six weeks in a year, assemble troops in the environs of the two countries, for exercising; but in case there are more than 3,000 men, composing the army of one of the two countries, they cannot in time of peace enter the other. [Footnote: The law of the Storthing, 5th July 1816, bears, that troops of the line shall be employed beyond the frontiers of the kingdom, and the interpretation given by it to that law is, that troops of the line shall be employed beyond the frontiers of the two kingdoms.] The Norwegian army and gun-boats shall not be employed without the consent of the Storthing. The Norwegian fleet shall have dry docks, and during peace its stations and harbours in Norway. Ships of war of both countries shall be supplied with the seamen of the other, so long as they shall voluntarily engage to serve. The landwehr, and other Norwegian forces, which are not calculated among the number of troops, of the line, shall never be employed beyond the frontiers of the kingdom of Norway. Article 24. The king has the right of assembling troops, commencing war, making peace, concluding and dissolving treaties, sending ministers to, and receiving those of, foreign courts. When he begins war he ought to advise the council of Norway, consult it, and order it to prepare an address on the state of the kingdom, relative to its finances, and proper means of defence. On this the king shall convoke the minister of state of Norway, and those of the council of Sweden, at an extraordinary assembly, when he shall explain all those relative circumstances that ought to be taken into consideration; with a representation of the Norwegian council, and a similar one on the part of Sweden, upon the state of the kingdom, shall then be presented. The king shall then require advice upon these objects; and each shall be inserted in a register, under the responsibility imposed by the constitution, when the king shall then adopt that resolution which he judges most, proper for the benefit of the state. Article 25. On this occasion all the members of council must be present, if not prevented by some lawful cause, and no resolution ought to be adopted unless one half of the members are present. In Norwegian affairs, which, according to the fifteenth article, are decided in Sweden, no resolution shall be taken unless the minister of state of Norway and one of the members of council, or two members, are present. Article 26. The representations respecting employments, and other important acts, excepting those of a diplomatic and military nature, properly so called, shall be referred to the council by him who is one of the members in the department charged with it, who shall accordingly draw up the resolution adopted in council. Article 27. If any member of council is prevented from appearing, and referring the affairs which belong to his peculiar department, he shall be replaced in this office by one of the others appointed to this purpose, either by the king, if personally present, and if not, by him who has precedence in the council, jointly with the other members composing it. Should several of these be prevented from appearing, so that only one half of the ordinary number is present, the other employed in the offices shall in like manner have right to sit in council; and in that event it shall be afterwards referred to the king, who decides if they ought to continue to exercise this office. {570} Article 28. The council shall keep a register of all affairs that may come under its consideration. Every individual who sits in it shall be at liberty to give his opinion freely, which the king is obliged to hear; but it is reserved to his majesty to adopt resolutions after he has consulted his own mind. If a member of council finds that the king's resolution is contrary to the form of government, the laws of the kingdom, or injurious to the state, he shall consider it his duty to oppose it, and record his opinion in the register accordingly; but he who remains silent shall be presumed to have agreed with the king, and shall be responsible for it, even in the case of being referred to at a future period; and the Odelsthing is empowered to bring him before the Rigsret. Article 29. All the orders issued by the king (military affairs excepted) shall be countersigned by the Norwegian minister of state. Article 30. Resolutions made in absence of the king, by the council in Norway, shall be publicly proclaimed and signed by the viceroy, or the governor and council, and countersigned by him who shall have referred them, and he is further responsible for the accuracy and dispatch with the register in which the resolution is entered. Article 31. All representations relative to the affairs of this country, as well as writings concerning them, must be in the Norwegian language. Article 32. The heir-apparent to the throne, if a son of the reigning king, shall have the title of prince royal, the other legitimate heirs to the crown shall be culled princes, and the king's daughters princesses. Article 33. As soon as the heir shall have attained the age of eighteen, he shall have a right to sit in council, without, however, having a vote, or any responsibility. Article 34. No prince of the blood shall marry without permission of the king, and in case of contravention, he shall forfeit his right to the crown of Norway. Article 35. The princes and princesses of the royal family, shall not, so far as respects their persons, be bound to appear before other judges, but before the king or whomsoever he shall have appointed for that purpose. Article 36. The minister of state of Norway, as well as the two members of council who are near the king, shall have a seat and deliberative voice in the Swedish council, where objects relative to the two kingdoms shall be treated of. In affairs of this nature the advice of the council ought also to be understood, unless these require quick dispatch, so as not to allow time. Article 37. If the king happens to die, and the heir to the throne is under age, the council of Norway, and that of Sweden, shall assemble, and mutually call a convocation of the Storthing in Norway and Diet of Sweden. Article 38. Although the representatives of the two kingdoms should have assembled, and regulated the administration during the king's minority, a council composed of an equal number of Norwegian and Swedish members shall govern the kingdoms, and follow their fundamental reciprocal laws. The minister of state of Norway who sits in this council, shall draw by ballot in order to decide on which of its members the preference shall happen to fall. Article 39. The regulations contained in the two last articles shall be always equally adopted after the constitution of Sweden. It belongs to the Swedish council, in this quality, to be at the head of government. Article 40. With respect to more particular and necessary affairs that might occur in cases under the three former articles, the king shall propose to the first Storthing in Norway, and at the first Diet in Sweden, a law having for its basis the principle of a perfect equality existing between the two kingdoms. Article 41. The election of guardians to be at the head of government during the king's minority, shall be made after the same rules and manner formerly prescribed in the second title, Article 5th, concerning the election of an heir to the throne. Article 42. The individuals who in the cases under the 38th and 39th articles, are at the head of government, shall be, the Norwegians at the Storthing of Norway, and shall take the following oath: "I swear, on my soul and conscience, to govern the kingdom conformably to its constitution and laws;" and the Swedes shall also make a similar oath. If there is not a Storthing or Diet, it shall be deposited in writing in the council, and afterwards repeated at the first of these when they happen to assemble. Article 43. As soon as the governments have ceased, they shall be restored to the king, and the Storthing. Article 44. If the Storthing is not convoked, agreeably to what is expressed in the 38th and 39th articles, the supreme tribunal shall consider it as an imperious duty, at the expiration of four weeks, to call a meeting. Article 45. The charge of the education of the king, in case his father may not have left in writing instructions regarding it, shall be regulated in the manner laid down under the 5th and 41st articles. It is held to be an invariable rule, that the king during his minority shall learn the Norwegian language. Article 46. If the masculine line of the royal family is extinct, and there has not been elected a successor to the throne, the election of a new dynasty shall be proceeded in, and after the manner prescribed under the 5th article. In the mean time the executive power shall be exercised agreeably to the 41st article. Title III. Article 1. Legislative power is exercised by the Storthing, which is constituted of two houses, namely, the Lagthing and Odelsthing. Article 2. None shall have a right to vote but Norwegians, who have attained twenty·five years, and resided in the country during five years. 1. Those who are exercising, or who have exercised functions. 2. Possess land in the country, which has been let for more than five years. 3. Are burgesses of some city, or possess either in it, or some village, a house, or property of the value of at least three hundred bank crowns in silver. {571} Article 3. There shall be drawn up in cities by the magistrates, and in every parish by the public authority and the priest, a register of all the inhabitants who are voters. They shall also note in it without delay, those changes which may successively take place. Before being inscribed in the register, everyone shall take an oath, before the tribunal, of fidelity to the constitution. 4. Right of voting is suspended in the following cases: 1. By the accusation of crime before a tribunal; 2. By not attaining the proper age; 3. By insolvency or bankruptcy, until creditors have obtained their payment in whole, unless it can be proved that the former has arisen from fire, or other unforeseen events. 5. The right of voting is forfeited definitively: 1. By condemnation to the house of correction, slavery, or punishment for defamatory language; 2. By acceptance of the service of a foreign power, without the consent of government. 3. By obtaining the right of citizen in a foreign country. 4. By conviction of having purchased and sold votes, and having voted in more than one electoral assembly. 6. The electoral assemblies and districts are held every three years, and shall finish before the end of the month of December. 7. Electoral assemblies shall be held for the country, at the manor-house of the parish, the church, town-hall, or some other fit place. In the country they shall be directed by the first minister and assistants; and in towns, by magistrates and sheriffs; election shall be made in the order appointed by the registers. Disputes concerning the right of voting shall be decided by the directors of the assembly, from whose judgment an appeal may be made to the Storthing. 8. Before proceeding to the election, the constitution shall be read with a loud voice in the cities, by the first magistrate, and in the country by the curate. 9. In cities, an elector shall be chosen by fifty eligible inhabitants. They shall assemble eight days after, in the place appointed by the magistrate, and choose, either from amongst themselves, or from others who are eligible in the department of their election, a fourth of their number to sit at the Storthing, that is after the manner of three to six in choosing one; seven to ten in electing two; eleven to fourteen in choosing three, and fifteen to eighteen in electing four; which is the greatest number permitted to a city to send. If these consist of less than 150 eligible inhabitants, they shall send the electors to the nearest city, to vote conjointly with the electors of the former, when the two shall only be considered as forming one district. [Footnote: A law passed 8th February 1816, contains this amendment. Twenty-five electors and more shall not elect more than three representatives, which shall be, ad interim, the greatest number which the bailiwick can send: and, consequently, out of which the number of representatives in the county, which are sixty-one, shall be diminished from fifty to fifty-three.] 10. In each parish in the country the eligible inhabitants shall choose in proportion to their number electors in the following manner; that is to say, a hundred may choose one; two to three hundred, three; and so on in the same proportion. [Footnote: If future Storthings discover the number of representatives of towns from an increase of population should amount to thirty, the same Storthing shall have right to augment of new the number of representatives of the country, in the manner fixed by the principles of the constitution, which shall be held as a rule in future.] Electors shall assemble a month after, in the place appointed by the bailiff, and choose, either from amongst themselves or the others of the bailiwick eligible, a tenth of their own number to sit at the Storthing, so that five to fourteen may choose one; fifteen to twenty-four may choose two of them; twenty-five to thirty-four, three; thirty-five and beyond it, four. This is the greatest number. 11. The powers contained in the 9th and 10th articles shall have their proper force and effect until next Storthing. If it is found that the representatives of cities constitute more or less than one-third of those of the kingdom, the Storthing, as a rule for the future, shall have right to change these powers in such a manner that representatives of the cities may join with those of the country, as one to two; and the total number of representatives ought not to be under seventy-five, nor above one hundred. 12. Those eligible, who are in the country, and are prevented from attending by sickness, military service, or other proper reasons, can transmit their votes in writing to those who direct the electoral assemblies, before their termination. 13. No person can be chosen a representative, unless he is thirty years of age, and has resided ten years in the country. 14. The members of council, those employed in their offices, officers of the court, and its pensioners, shall not be chosen as representatives. 15. Individuals chosen to be representatives, are obliged to accept of the election, unless prevented by motives considered lawful by the electors, whose judgment may be submitted to the decision of the Storthing. A person who has appeared more than once as representative at an ordinary Storthing, is not obliged to accept of the election for the next ordinary Storthing. If legal reasons prevent a representative from appearing at the Storthing, the person who after him has most votes shall take his place. 16. As soon as representatives have been elected, they shall receive a writing in the country from the superior magistrate, and in the cities from the magistrate, also from all the electors, as a proof that they have been elected in the manner prescribed by the constitution. The Storthing shall judge of the legality of this authority. 17. All representatives have a right to claim an indemnification in travelling to and returning from the Storthing; as well as subsistence during the period they shall have remained there. 18. During the journey, and return of representatives, as well as the time they may have attended the Storthing, they are exempted from arrest; unless they are seized in some flagrant and public act, and out of the Storthing they shall not be responsible for the opinions they may have declared in it. Everyone is bound to conform himself to the order established in it. 19. Representatives, chosen in the manner above declared, compose the Storthing of the kingdom of Norway. 20. The opening of the Storthing shall be made the first lawful day in the month of February, every three years, in the capital of the kingdom, unless the king, in extraordinary circumstances, by foreign invasion or contagious disease, fixes on some other city of the kingdom. Such change ought then to be early announced. 21. In extraordinary cases, the king has the right of assembling the Storthing, without respect to the ordinary time. The king will then cause to be issued a proclamation, which is to be read in all the principal churches six weeks at least previous to the day fixed for the assembling of members of the Storthing at the place appointed. {572} 22. Such extraordinary Storthing may be dissolved by the king when he shall judge fit. 23. Members of the Storthing shall continue in the exercise of their office during three consecutive years, as much during an extraordinary as any ordinary Storthing that might be held during this time. 24. If an extraordinary Storthing is held at a time when the ordinary Storthing ought to assemble, the functions of the first will cease, as soon as the second shall have met. 25. The extraordinary Storthing, no more than the ordinary, can be held if two-thirds of the members do not happen to be present. 26. As soon as the Storthing shall be organized, the king, or the person who shall be appointed by him for that purpose, shall open it by an address, in which he is to describe the state of the kingdom, and those objects to which he directs the attention of the Storthing. No deliberation ought to take place in the king's presence. The Storthing shall choose from its members one-fourth part to form the Lagthing, and the other three-fourths to constitute the Odelsthing. Each of these houses shall have its private meetings, and nominate its president and secretary. 27. It belongs to the Storthing, 1. To make and abolish laws, establish imposts, taxes, custom-houses, and other public acts, which shall, however, only exist until the 1st of July of that year, when a new Storthing shall be assembled, unless this last is expressly renewed by them. 2. To make loans, by means of the credit of the state. 3. To watch over the finances of the state. 4. To grant sums necessary for its expenses. 5. To fix the yearly grant for the maintenance of the king and viceroy, and also appendages of the royal family; which ought not, however, to consist in landed property. 6. To exhibit the register of the sitting council in Norway, and all the reports, and public documents (the affairs of military command excepted), and certified copies, or extracts of the registers kept by the ministers of state and members of council near the king, or the public documents, which shall have been produced. 7. To communicate whatever treaties the king shall have concluded in the name of the state with foreign powers, excepting secret articles, provided these are not in contradiction with the public articles. 8. To require all individuals to appear before the Storthing on affairs of state, the king and royal family excepted. This is not, however, applicable to the princes of the royal family, as they are invested with other offices than that of viceroy. 9. To examine the lists of provisional pensions; and to make such alterations as shall be judged necessary. 10. To name five revisers, who are annually to examine the accounts of the state, and publish printed extracts of these, which are to be remitted to the revisers also every year before the 1st of July. 11. To naturalize foreigners. 28. Laws ought first to be proposed to the Odelsthing, either by its own members or the government, through one of the members of council. If the proposition is accepted, it shall be sent to the Lagthing, who approve or reject it; and in the last case return it accompanied with remarks. These shall be weighed by the Odelsthing, which sets the proposed law aside, or remits it to the Lagthing, with or without alterations. When a law shall have been twice proposed by the Odelsthing to the Lagthing, and the latter shall have rejected it a second time, the Storthing shall assemble, when two-thirds of the votes shall decide upon it. Three days at least ought to pass between each of those deliberations. 29. When a resolution proposed by the Odelsthing shall be approved by the Lagthing, or by the Storthing alone, a deputation of these two houses to the Storthing shall present it to the king if he is present, and if not, to the viceroy, or Norwegian council, and require it may receive the royal sanction. 30. Should the king approve of the resolution, he subscribes to it, and from that period it is declared to pass into a public law. If he disapproves he returns it to the Odelsthing, declaring that at this time he does not give it his sanction. 31. In this event, the Storthing, then assembled, ought to submit the resolution to the king, who may proceed in it in the same manner if the first ordinary Storthing presents again to him the same resolution. But if, after reconsideration, it is still adopted by the two houses of the third ordinary Storthing, and afterwards submitted to the king, who shall have been intreated not to withhold his sanction to a resolution that the Storthing, after the most mature deliberations, believes to be useful; it shall acquire the strength of a law, even should it not receive the king's signature before the closing of the Storthing. 32. The Storthing shall sit as long as it shall be judged necessary, but not beyond three months, without the king's permission. When the business is finished, or after it has assembled for the time fixed, it is dissolved by the king. His Majesty gives, at the same time, his sanction to the decrees not already decided, either in corroborating or rejecting them. All those not expressly sanctioned are held to be rejected by him. 33. Laws are to be drawn up in the Norwegian language, and (those mentioned in 31st article excepted) in name of the king, under the seal of the kingdom, and in these terms:—"We, &c. Be it known, that there has been submitted to us a decree of the Storthing (of such a date) thus expressed (follows the resolution); We have accepted and sanctioned as law the said decree, in giving it our signature, and seal of the kingdom." 34. The king's sanction is not necessary to the resolutions of the Storthing, by which the legislative body, 1. Declares itself organized as the Storthing, according to the constitution. 2. Regulates its internal police. 3. Accepts or rejects writs of present members. 4. Confirms or rejects judgments relative to disputes respecting elections. 5. Naturalizes foreigners. 6. And in short, the resolution by which the Odelsthing orders some member of council to appear before the tribunals. 35. The Storthing can demand the advice of the supreme tribunal in judicial matters. 36. The Storthing will hold its sittings with open doors, and its acts shall be printed and published, excepting in cases where a contrary measure shall have been decided by the plurality of votes. 37. Whoever molests the liberty and safety of the Storthing, renders himself guilty of an act of high treason towards the country. {573} Title IV. Article 1. The members of the Lagthing and supreme tribunal composing the Rigsret, judge in the first and last instance of the affairs entered upon by the Odelsthing, either against the members of council or supreme tribunal for crimes committed in the exercise of their offices, or against the members of Storthing for acts committed by them in a similar capacity. The president of the Lagthing has the precedence in the Rigsret. 2. The accused can, without declaring his motive for so doing, refuse, even a third part of the members of the Rigsret, provided, however, that the number of persons who compose this tribunal be not reduced to less than fifteen. 3. The supreme tribunal shall judge in the last instance, and ought not to be composed of a lesser number than the resident and six assessors. 4. In time of peace the supreme tribunal, with two superior officers appointed by the king, constitutes a tribunal of the second and last resort in all military affairs which respect life, honour, and loss of liberty for a time beyond the space of three months. 5. The arrests of the supreme tribunal shall not in any case be called upon to be submitted to revisal. 6. No person shall be named member of the supreme tribunal, if he has not attained at least thirty years of age. Title V. Article 1. Employments in the states shall be conferred only on Norwegian citizens, who profess the Evangelical Lutheran religion—have sworn fidelity to the constitution and king, speak the language of the country, and are,— 1. Either born in the kingdom of parents who were then subjects of the state. 2. Or born in a foreign country, their father and mother being Norwegians, and at that period not the subjects of another state. 3. Or, who on the 17th May, 1814, had a permanent residence in the kingdom, and did not refuse to take an oath to maintain the independence of Norway. 4. Or who in future shall remain ten years in the kingdom. 5. Or who have been naturalized by the Storthing. Foreigners, however, may be nominated to these official situations in the university and colleges, as well as to those of physicians, and consuls in a foreign country. In order to succeed to an office in the superior tribunal, the person must be thirty years old; and to fill a place in the inferior magistracy,—a judge of the tribunal of first instance, or a public receiver, he must be twenty-five. 2. Norway does not acknowledge herself owing any other debt than that of her own. 3. A new general code, of a civil and criminal nature, shall first be published; or, if that is impracticable, at the second ordinary Storthing. Meantime, the laws of the state, as at present existing, shall preserve their effect, since they are not contrary to this fundamental law, or provisional ordinances published in the interval. Permanent taxes shall continue to be levied until next Storthing. 4. No protecting dispensation, letter of respite, or restitutions, shall be granted after the new general code shall be published. 5. No persons can be judged but in conformity to the law, or be punished until a tribunal shall have taken cognizance of the charges directed against them. Torture shall never take place. 6. Laws shall have no retro-active effect. 7. Fees due to officers of justice are not to be combined with rents payable to the public treasury. 8. Arrest ought not to take place excepting in cases and in the manner fixed by law. Illegal arrests, and unlawful delays, render him who occasions them responsible to the person arrested. Government is not authorized to employ military force against the members of the state, but under the forms prescribed by the laws, unless an assembly which disturbs the public tranquillity does not instantly disperse after the articles of the code concerning sedition shall have been read aloud three times by the civil authorities. 9. The liberty of the press shall be established. No person can be punished for a writing he has ordered to be printed or published, whatever may be the contents of it, unless he has, by himself or others, wilfully declared, or prompted others to, disobedience of the laws, contempt for religion, and constitutional powers, and resistance to their operations; or has advanced false and defamatory accusations against others. It is permitted to everyone to speak freely his opinion on the administration of the state, or on any other object whatever. 10. New and permanent restrictions on the freedom of industry are not to be granted in future to anyone. 11. Domiciliary visits are prohibited, excepting in the cases of criminals. 12. Refuge will not be granted to those who shall be bankrupts. 13. No person can in any case forfeit his landed property, and fortune. 14. If the interest of the state requires that anyone should sacrifice his moveable or immovable property for the public benefit, he shall be fully indemnified by the public treasury. 15. The capital, as well as the revenues of the domains of the church, can be applied only for the interests of the clergy, and the prosperity of public instruction. The property of benevolent institutions shall be employed only for their profit. 16. The right of the power of redemption called Odelsret*, and that of possession, called Afædesret (father's right), shall exist. Particular regulations, which will render these of utility to the states and agriculture, shall be determined by the first or second Storthing. [Footnote: In virtue of the right of "Odelsret," members of a family to whom certain lands originally pertained, can reclaim and retake possession of the same, even after the lapse of centuries, provided these lands are representative of the title of the family; that is, if for every ten years successively they shall have judicially made reservation of their right. This custom, injurious perhaps to the progress of agriculture, does, however, attach the peasants to their native soil.] 17. No county, barony, majorat or "fidei commis" shall be created for the future. [Footnote: "fidei commis"—Entail.] 18. Every citizen of the state, without regard to birth or fortune, shall be equally obliged, during a particular period, to defend his country. [Footnote: Every person is obliged to serve from twenty-one to twenty-three, and not after.] The application of this principle and its restrictions, as well as the question of ascertaining to what point it is of benefit to the country, that this obligation should cease at the age of twenty-five,—shall be abandoned to the decision of the first ordinary Storthing, after they shall have been discharged by a committee; in the meantime, vigorous efforts shall preserve their effect. {574} 19. Norway shall retain her own language, her own finances and coin: institutions which shall be determined upon by laws. 20. Norway has the right of having her own flag of trade and war, which shall be an union flag. 21. If experience should show the necessity of changing some part of this fundamental law, a proposition to this purpose shall be made to an ordinary Storthing, published and printed; and it only pertains to the next ordinary Storthing to decide if the change proposed ought to be effectual or not. Such alteration, however, ought never to be contrary to the principles of this fundamental law; and should only have for its object those modifications in which particular regulations do not alter the spirit of the constitution. Two-thirds of the Storthing ought to agree upon such a change. Christiana, 4th November, 1814. See SCANDINAVIAN STATES (NORWAY): A. D. 1814-1815. ----------CONSTITUTION OF NORWAY: End---------- CONSTITUTION OF PLYMOUTH COLONY (Compact of the Pilgrim Fathers). See MASSACHUSETTS: A. D. 1620. CONSTITUTION OF POLAND (The old). See POLAND: A. D. 1573, and 1578-1652. CONSTITUTION OF POLAND: (of 1891). See POLAND: A. D. 1791-1792. ----------CONSTITUTION OF POLAND: End---------- CONSTITUTION OF PRUSSIA. The following text of the Constitution granted by Frederick William, King of Prussia, on the 31st of January, 1850, with subsequent alterations, is a translation made by Mr. Charles Lowe, and published in the appendix to his Life of Prince Bismarck, 1885. We, Frederick William, &c., hereby proclaim and give to know that, whereas the Constitution of the Prussian State, promulgated by us on the 5th December, 1848, subject to revision in the ordinary course of legislation, and recognised by both Chambers of our Kingdom, has been submitted to the prescribed revision; we have finally established that Constitution in agreement with both Chambers. Now, therefore, we promulgate, as a fundamental law of the State, as follows:— Article 1. All parts of the Monarchy in its present extent form the Prussian State Territory. Article 2. The limits of this State Territory can only be altered by law. Article 3. The Constitution and the laws determine under what conditions the quality and civil rights of a Prussian may be acquired, exercised, and forfeited. Article 4. All Prussians are equal before the law. Class privileges there are none. Public offices, subject to the conditions imposed by law, are equally accessible to all who are competent to hold them. Article 5. Personal freedom is guaranteed. The forms and conditions under which any limitation thereof, especially arrest, is permissible, will be determined by law. Article 6. The domicile is inviolable. Intrusion and search therein, as well as the seizing of letters and papers, are only allowed in legally settled cases. Article 7. No one may be deprived of his lawful judge. Exceptional tribunals and extraordinary commissions are inadmissible. Article 8. Punishments can only be threatened or inflicted according to the law. Article 9. Property is inviolable. It can only be taken or curtailed from reasons of public weal and expediency, and in return for statutory compensation which, in urgent cases at least, shall be fixed beforehand. Article 10. Civil death and confiscation of property, as punishments, are not possible. Article 11. Freedom of emigration can only be limited by the State, with reference to military service. Migration fees may not be levied. Article 12. Freedom of religious confession, of meeting in religious societies (Art. 30 and 31), and of the common exercise of religion in private and public, is guaranteed. The enjoyment of civil and political rights is independent of religious belief, yet the duties of a citizen or a subject may not be impaired by the exercise of religious liberty. Article 13. Religious and clerical societies, which have no corporate rights, can only acquire those rights by special laws. Article 14. The Christian religion is taken as the basis of those State institutions which are connected with the exercise of religion—all religious liberty guaranteed by Art. 12 notwithstanding. Article 15. [Footnote: Affected by the Falk laws of 1875, and by the act of 1887 which repealed them. See GERMANY: A. D. 1873-1887.] The Protestant and Roman Catholic Churches, as well as every other religious society, regulate and administer their own affairs in an independent manner, and remain in possession and enjoyment of the institutions, foundations, and moneys intended for their purposes of public worship, education, and charity. Article 16. [Footnote: See Article 15.] Intercourse between religious societies and their superiors shall be unobstructed. The making public of Church ordinances is only subject to those restrictions imposed on all other publications. Article 17. A special law will be passed with respect to Church patronage, and to the conditions on which it may be abolished. Article 18. [Footnote: See Article 15.] Abolished is the right of nominating, proposing, electing, and confirming, in the matter of appointments to ecclesiastical posts, in so far as it belongs to the State, and is not based on patronage or special legal titles. Article 19. Civil marriage will be introduced in accordance with a special law, which shall also regulate the keeping of a civil register. Article 20. Science and its doctrines are free. Article 21. The education of youth shall be sufficiently cared for by public schools. Parents and their substitutes may not leave their children or wards without that education prescribed for the public folk-schools. {585} Article 22. Every one shall be at liberty to give instruction, and establish institutions for doing so, providing he shall have given proof of his moral, scientific, and technical capacity to the State authorities concerned. Article 23. All public and private institutions of an educational kind are under the supervision of authorities appointed by the State. Public teachers have the rights and duties of State servants. Article 24. [Footnote: We cannot translate "Volkschule" better than by "folk-school."] In the establishment of public folk-schools, confessional differences shall receive the greatest possible consideration. Religious instruction in the folk-schools will be superintended by the religious societies concerned. Charge of the other (external) affairs of the folk-schools belongs to the Parish (Commune). With the statutory co-operation of the Commune, the State shall appoint teachers in the public folk-schools from the number of those qualified (for such posts). Article 25. The means for establishing, maintaining, and enlarging the public folk-schools shall be provided by the Communes, which may, however, be assisted by the State in proven cases of parochial inability. The obligations of third persons—based on special legal titles—remain in force. The State, therefore, guarantees to teachers in folk-schools a steady income suitable to local circumstances. In public folk-schools education shall be imparted free of charge. Article 26. A special law will regulate all matters of education. Article 27. Every Prussian is entitled to express his opinion freely by word, writing, print, or artistic representation. Censorship may not be introduced; every other restriction on freedom of the Press will only be imposed by law. Article 28. Offences committed by word, writing, print, or artistic representation will be punished in accordance with the general penal code. Article 29. All Prussians are entitled to meet in closed rooms, peacefully and unarmed, without previous permission from the authorities. But this provision does not apply to open-air meetings, which are subject to the law with respect to previous permission from the authorities. Article 30. All Prussians have the right to assemble (in societies) for such purposes as do not contravene the penal laws. The law will regulate, with special regard to the preservation of public security, the exercise of the right guaranteed by this and the preceding article. Article 31. The law shall determine the conditions on which corporate rights may be granted or refused. Article 32. The right of petitioning belongs to all Prussians. Petitions under a collective name are only permitted to authorities and corporations. Article 33. The privacy of letters is inviolable. The necessary restrictions of this right, in cases of war and of criminal investigation, will be determined by law. Article 34. All Prussians are bound to bear arms. The extent and manner of this duty will be fixed by law. Article 35. The army comprises all sections of the standing army and the Landwehr (territorial forces). In the event of war, the King can call out the Landsturm in accordance with the law. Article 36. The armed force (of the nation) can only be employed for the suppression of internal troubles, and the execution of the laws, in the cases and manner specified by statute, and on the requisition of the civil authorities. In the latter respect exceptions will have to be determined by law. Article 37. The military judiciary of the army is restricted to penal matters, and will be regulated by law. Provisions with regard to military discipline will remain the subject of special ordinances. Article 38. The armed force (of the nation) may not deliberate either when on or off duty; nor may it otherwise assemble than when commanded to do so. Assemblies and meetings of the Landwehr for the purpose of discussing military institutions, commands and ordinances, are forbidden even when it is not called out. Article 39. The provisions of Arts. 5, 6, 29, 30, and 32 will only apply to the army in so far as they do not conflict with military laws and rules of discipline. Article 40. The establishment of feudal tenures is forbidden. The Feudal Union still existing with respect to surviving fiefs shall be dissolved by law. Article 41. The provisions of Art. 40 do not apply to Crown fiefs or to non-State fiefs. Article 42. Abolished without compensation, in accordance with special laws passed, are: 1. The exercise or transfer of judicial power connected with the possession of certain lands, together with the dues and exemptions accruing from this right; 2. The obligations arising from patriarchal jurisdiction, vassalage, and former tax and trading institutions. And with these rights are also abolished the counter-services and burdens hitherto therewith connected. Article 43. The person of the King is inviolable. Article 44. The King's Ministers are responsible. All Government acts (documentary) of the King require for their validity the approval of a Minister, who thereby assumes responsibility for them. Article 45. The King alone is invested with executive power. He appoints and dismisses Ministers. He orders the promulgation of laws, and issues the necessary ordinances for their execution. Article 46. The King is Commander-in-Chief of the army. Article 47. The King fills all posts in the army, as well as in other branches of the State service, in so far as not otherwise ordained by law. Article 48. The King has the right to declare war and make peace, and to conclude other treaties with foreign governments. The latter require for their validity the assent of the Chambers in so far as they are commercial treaties, or impose burdens on the State, or obligations on its individual subjects. Article 49. The King has the right to pardon, and to mitigate punishment. But in favour of a Minister condemned for his official acts, this right can only be exercised on the motion of that Chamber whence his indictment emanated. Only by special law can the King suppress inquiries already instituted. {576} Article 50. The King may confer orders and other distinctions, not carrying with them privileges. He exercises the right of coinage in accordance with the law. Article 51. The King convokes the Chambers, and closes their sessions. He may dissolve both at once, or only one at a time. In such a case, however, the electors must be assembled within a period of 60 days, and the Chambers summoned within a period of 90 days respectively after the dissolution. Article 52. The King can adjourn the Chambers. But without their assent this adjournment may not exceed the space of 30 days, nor be repeated during the same session. Article 53. The Crown, according to the laws of the Royal House, is hereditary in the male line of that House in accordance with the law of primogeniture and agnatic succession. Article 54. The King attains his majority on completing his 18th year. In presence of the united Chambers he will take the oath to observe the Constitution of the Monarchy steadfastly and inviolably, and to rule in accordance with it and the laws. Article 55. Without the consent of both Chambers the King cannot also be ruler of foreign realms (Reiche). Article 56. If the King is a minor, or is otherwise lastingly prevented from ruling himself, the Regency will be undertaken by that agnate (Art. 53) who has attained his majority and stands nearest the Crown. He has immediately to convoke the Chambers, which, in united session, will decide as to the necessity of the Regency. Article 57. If there be no agnate of age, and if no legal provision has previously been made for such a contingency, the Ministry of State will convoke the Chambers, which shall then elect a Regent in united session. And until the assumption of the Regency by him, the Ministry of State will conduct the Government. Article 58. The Regent will exercise the powers invested in the King in the latter's name; and, after institution of the Regency, he will take an oath before the united Chambers to observe the Constitution of the Monarchy steadfastly and inviolably, and to rule in accordance with it and the laws. Until this oath is taken, the whole Ministry of State for the time being will remain responsible for all acts of the Government. Article 59. To the Crown Trust Fund appertains the annuity drawn from the income of the forests and domains. Article 60. The Ministers, as well as the State officials appointed to represent them, have access to each Chamber, and must at all times be listened to at request. Each Chamber can demand the presence of the Ministers. The Ministers are only entitled to vote in one or other of the Chambers when members of it. Article 61. On the resolution of a Chamber the Ministers may be impeached for the crime of infringing the Constitution, of bribery, and of treason. The decision of such a case lies with the Supreme Tribunal of the Monarchy sitting in United Senates. As long as two Supreme Tribunals co-exist, they shall unite for the above purpose. Further details as to matters of responsibility, (criminal) procedure (thereupon), and punishments, are reserved for a special law. Article 62. The legislative power will be exercised in common by the King and by two Chambers. Every law requires the assent of the King and the two Chambers. Money bills and budgets shall first be laid before the Second Chamber; and the latter (i. e., budgets) shall either be wholly approved by the First Chamber, or rejected altogether. Article 63. In the event only of its being urgently necessary to maintain public security, or deal with an unusual state of distress when the Chambers are not in session, ordinances, which do not contravene the Constitution, may be issued with the force of law, on the responsibility of the whole Ministry. But these must be laid for approval before the Chambers at their next meeting. Article 64. The King, as well as each Chamber, has the right of proposing laws. Bills that have been rejected by one of the Chambers, or by the King, cannot be re-introduced in the same session. Articles 65-68. The First Chamber is formed by royal ordinance, which can only be altered by a law to be issued with the approval of the Chambers. The First Chamber is composed of members appointed by the King, with hereditary rights, or only for life. Article 69. The Second Chamber consists of 430 members. The electoral districts are determined by law. They may consist of one or more Circles (Arrondissements), or of one or more of the larger towns. [Footnote: Originally 350 only—a number which, in 1851, was increased by 2, for the Principality of Hohenzollern, and in 1867 by 80 for the annexed provinces.] Article 70. Every Prussian who has completed his 25th year (i. e., attained his majority), and is capable of taking part in the elections of the Commune where he is domiciled, is entitled to act as a primary voter (Urwähler). Anyone who is entitled to take part in the election of several Communes, can only exercise his right as primary voter in one Commune. Article 71. For every 250 souls of the population, one (secondary) elector (Wahlmann) shall be chosen. The primary voters fall into three classes, in proportion to the amount of direct taxes they pay—and in such a manner as that each class will represent a third of the sum-total of the taxes paid by the primary voters. This sum-total is reckoned:— (a) by Parishes, in case the Commune does not form of itself a primary electoral district. (b) by (Government) Districts (Bezirke), in case the primary electoral district consists of several Communes. The first class consists of those primary voters, highest in the scale of taxation, who pay a third of the total. The second class consists of those primary voters, next highest in the scale, whose taxes form a second third of the whole; and the third class is made up of the remaining tax-payers (lowest in the scale) who contribute the other third of the whole. Each class votes apart, and for a third of the secondary electors. These classes may be divided into several voting sections, none of which, however, must include more than 500 primary voters. The secondary voters are elected in each class from the number of the primary voters in their district, without regard to the classes. Article 72. The deputies are elected by the secondary voters. Details will be regulated by an electoral law, which must also make the necessary provision for those cities where flour and slaughter duties are levied instead of direct taxes. {577} Article 73. The legislative period of the Second Chamber is fixed at three years. Article 74. Eligible as deputy to the Second Chamber is every Prussian who has completed his thirtieth year, has forfeited none of his civil rights in consequence of a valid judicial sentence, and has been a Prussian subject for three years. The president and members of the Supreme Chamber of Accounts cannot sit in either House of the Diet (Landtag). Article 75. After the lapse of a legislative period the Chambers will be elected anew, and the same in the event of dissolution. In both cases, previous members are re-eligible. Article 76. Both Houses of the Diet of the Monarchy shall be regularly convened by the King in the period from the beginning of November in each year till the middle of the following January, and otherwise as often as circumstances require. Article 77. The Chambers will be opened and closed by the King in person, or by a Minister appointed by him to do so, at a combined sitting of the Chambers. Both Chambers shall be simultaneously convened, opened, adjourned, and closed. If one Chamber is dissolved, the other shall be at the same time prorogued. Article 78. Each Chamber will examine the credentials of its members, and decide thereupon. It will regulate its own order of business and discipline by special ordinances, and elect its president, vice-presidents, and office-bearers. Civil servants require no leave of absence in order to enter the Chamber. If a member of the Chamber accepts a salaried office of the State, or is promoted in the service of the State to a post involving higher rank or increase of pay, he shall lose his seat and vote in the Chamber, and can only recover his place in it by re-election. No one can be member of both Chambers. Article 79. The sittings of both Chambers are public. On the motion of its president, or of ten members, each Chamber may meet in private sitting—at which this motion will then have to be discussed. Article 80. Neither of the Chambers can pass a resolution unless there be present a majority of the legal number of its members. Each Chamber passes its resolutions by absolute majority of votes, subject to any exceptions that may be determined by the order of business for elections. Article 81. Each Chamber has the separate right of presenting addresses to the King. No one may in person present to the Chambers, or to one of them, a petition or address. Each Chamber can transmit the communications made to it to the Ministers, and demand of them an answer to any grievances thus conveyed. Article 82. Each Chamber is entitled to appoint commissions of inquiry into facts—for its own information. Article 83. The members of both Chambers are representatives of the whole people. They vote according to their simple convictions, and are not bound by commissions or instructions. Article 84. For their votes in the Chamber they can never be called to account, and for the opinions they express therein they can only be called to account within the Chamber, in virtue of the order of business. No member of a Chamber can, without its assent, be had up for examination, or be arrested during the Parliamentary session for any penal offence, unless he be taken in the act, or in the course of the following day. A similar assent shall be necessary in the case of arrest for debts. All criminal proceedings against a member of the Chamber, and all arrests for preliminary examination, or civil arrest, shall be suspended during the Parliamentary session on demand from the Chamber concerned. Article 85. The members of the Second Chamber shall receive out of the State Treasury travelling expenses and daily fees, according to a statutory scale; and renunciation thereof shall be inadmissible. Article 86. The judicial power will be exercised in the name of the King, by independent tribunals subject to no other authority but that of the law. Judgment shall be executed in the name of the King. Article 87. The judges will be appointed for life by the King, or in his name. They can only be removed or temporarily suspended from office by judicial sentence, and for reasons foreseen by the law. Temporary suspension from office (not ensuing on the strength of a law), and involuntary transfer to another place, or to the retired list, can only take place from the causes and in the form mentioned by law, and in virtue of a judicial sentence. But these provisions do not apply to cases of transfer, rendered necessary by changes in the organisation of the courts or their districts. Article 88. (abolished). Article 89. The organisation of the tribunals will only be determined by law. Article 90. To the judicial office only those can be appointed who have qualified themselves for it as prescribed by law. Article 91. Courts for special kinds of affairs, and, in particular, tribunals for trade and commerce, shall be established by statute in those places where local needs may require them. The organisation and jurisdiction of such courts, as well as their procedure and the appointment of their members, the special status of the latter, and the duration of their office, will be determined by law. Article 92. In Prussia there shall only be one supreme tribunal. Article 93. The proceedings of the civil and criminal courts shall be public. But the public may be excluded by an openly declared resolution of the court, when order or good morals may seem endangered (by their admittance). In other cases publicity of proceedings can only be limited by law. Article 94. In criminal cases the guilt of the accused shall be determined by jurymen, in so far as exceptions are not determined by a law issued with the previous assent of the Chambers. The formation of a jury-court shall be regulated by a law. Article 95. By a law issued with the previous assent of the Chambers, there may be established a special court whereof the jurisdiction shall include the crimes of high treason, as well as those crimes against the internal and external security of the State, which may be assigned to it by law. Article 96. The competence of the courts and of the administrative authorities shall be determined by law. Conflicts of authority between the courts and the administrative authorities shall be settled by a tribunal appointed by law. {578} Article 97. A law shall determine the conditions on which public, civil, and military officials may be sued for wrongs committed by them in exceeding their functions. But the previous assent of official superiors need not be requested. Article 98. The special legal status (Rechtsverhältnisse) of State officials (including advocates and solicitors) not belonging to the judicial class, shall be determined by a law, which, without restricting the Government in the choice of its executive agents, will grant civil servants proper protection against arbitrary dismissal from their posts or diminution of their pay. Article 99. All income and expenditure of the State must be pre-estimated for every year, and be presented in the Budget, which shall be annually fixed by a law. Article 100. Taxes and dues for the State Treasury may only be raised in so far as they shall have been included in the Budget or ordained by special laws. Article 101. In the matter of taxes there must be no privilege of persons. Existing tax-laws shall be subjected to a revision, and all such privileges abolished. Article 102. State and Communal officers can only levy dues on the strength of a law. Article 103. The contracting of loans for the State Treasury can only be effected on the strength of a law; and the same holds good of guarantees involving a burden to the State. Article 104. Budget transgressions require subsequent approval by the Chambers. The Budget will be examined and audited by the Supreme Chamber of Accounts. The general Budget accounts of every year, including tabular statistics of the National Debt, shall, with the comments of the Supreme Chamber of Accounts, be laid before the Chambers for the purpose of exonerating the Government. A special law will regulate the establishment and functions of the Supreme Chamber of Accounts. Article 105. The representation and administration of the Communes, Arrondissements and Provinces of the Prussian State, will be determined in detail by special laws. Article 106. Laws and ordinances become binding after having been published in the form prescribed by law. The examination of the validity of properly promulgated Royal ordinances is not within the competence of the authorities, but of the Chambers. Article 107. The Constitution may be altered by ordinary legislative means; and such alteration shall merely require the usual absolute majority in both Chambers on two divisions (of the House), between which there must elapse a period of at least twenty-one days. Article 108. The members of both Chambers, and all State officials, shall take the oath of fealty and obedience to the King, and swear conscientiously to observe the Constitution. The army will not take the oath to the Constitution. Article 109. Existing taxes and dues will continue to be raised; and all provisions of existing statute-books, single laws, and ordinances, which do not contravene the present Constitution, will remain in force until altered by law. Article 110. All authorities holding appointments in virtue of existing laws will continue their activity pending the issue of organic laws affecting them. Article 111. In the event of war or revolution, and pressing danger to public security therefrom ensuing, Articles 5, 6, 7, 27, 28, 29, 30, and 36 of the Constitution may be suspended for a certain time, and in certain districts—the details to be determined by law. Article 112. Until issue of the law contemplated in Article 26, educational matters will be controlled by the laws at present in force. Article 113. Prior to the revision of the criminal code, a special law will deal with offences committed by word, writing, print, or artistic representation. Article 114 (_abolished_). Article 115. Until issue of the electoral law contemplated in Article 72, the ordinance of 30th May, 1849, touching the return of deputies to the Second Chamber, will remain in force; and with this ordinance is associated the provisional electoral law for elections to the Second Chamber in the Hohenzollern Principalities of 30th April, 1851. Article 116. The two supreme tribunals still existing shall be combined into one-to be organised by a special law. Article 117. The claims of State officials appointed before the promulgation of the Constitution shall be taken in to special consideration by the Civil Servant Law. Article 118. Should changes in the present Constitution be rendered necessary by the German Federal Constitution to be drawn up on the basis of the Draft of 26th May, 1849, such alterations will be decreed by the King; and the ordinances to this effect laid before the Chambers, at their first meeting. The Chambers will then have to decide whether the changes thus provisionally ordained harmonise with the Federal Constitution of Germany. Article 119. The Royal oath mentioned in Article 54, as well as the oath prescribed to be taken by both Chambers and all State officials, will have to be tendered immediately after the legislative revision of the present Constitution (Articles 62 and 108). In witness whereof we have hereunto set our signature and seal. Given at Charlottenburg, the 31st January, 1850. (Signed) FRIEDRICH WILHELM. In connection with Article 44 the course of domestic and parliamentary politics drew forth the following Declaratory Rescript from the German Emperor and King of Prussia, in 1882:— "The right of the King to conduct the Government and policy of Prussia according to his own discretion is limited by the Constitution (of January 31, 1850), but not abolished. The Government acts (documentary) of the King require the counter-signature of a Minister, and, as was also the case before the Constitution was issued, have to be represented by the King's Ministers; but they nevertheless remain Government acts of the King, from whose decisions they result, and who thereby constitutionally expresses his will and pleasure. It is therefore not admissible, and leads to obscuration of the constitutional rights of the King, when their exercise is so spoken of as if they emanated from the Ministers for the time being responsible for them, and not from the King himself. The Constitution of Prussia is the expression of the monarchical tradition of this country, whose development is based on the living and actual relations of its Kings to the people. These relations, moreover, do not admit of being transferred to the Ministers appointed by the King, for they attach to the person of the King. Their preservation, too, is a political necessity for Prussia. It is, therefore, my will that both in Prussia and in the Legislative Bodies of the realm (or Reich), there may be no doubt left as to my own constitutional right and that of my successors to personally conduct the policy of my Government; and that the theory shall always be gainsaid that the [doctrine of the] inviolability of the person of the King, which has always existed in Prussia, and is enunciated by Article 43 of the Constitution, or the necessity of a responsible counter-signature of my Government acts, deprives them of the character of Royal and independent decisions. It is the duty of my Ministers to support my constitutional rights by protecting them from doubt and obscuration, and I expect the same from all State servants (Beamten) who have taken to me the official oath. I am far from wishing to impair the freedom of elections, but in the case of those officials who are intrusted with the execution of my Government acts, and may, therefore, in conformity with the disciplinary law forfeit their situations, the duty solemnly undertaken by their oath of service also applies to the representation by them of the policy of my Government during election times. The faithful performance of this duty I shall thankfully acknowledge, and I expect from all officials that, in view of their oath of allegiance, they will refrain from all agitation against my Government also during elections. Berlin, January 4, 1882. WILHELM. VON BISMARCK. To the Ministry of State." ----------CONSTITUTION OF PRUSSIA: End---------- {579} CONSTITUTION OF THE ROMAN EMPIRE. See ROME: B. C. 31-A. D. 14, and A. D. 284-305. CONSTITUTION OF THE ROMAN REPUBLIC. See ROME: B. C. 509, to B. C. 286; also COMITIA CENTURIATA; COMITIA CURIATA; CONSULS, ROMAN; CONSULAR TRIBUNES; SENATE, ROMAN; PLEBEIANS. CONSTITUTION OF SOLON. See ATHENS: B. C. 594. CONSTITUTION OF SPAIN (1812). See SPAIN: A. D. 1814-1827. (1869). See SPAIN: A. D. 1866-1873. (The Early Kingdoms.) See CORTES. CONSTITUTION OF SULLA. See ROME: B. C. 88-78. ----------End---------- CONSTITUTION OF SWEDEN. "Four fundamental laws account for the present political constitution of Sweden: the law concerning the form of government (regerings-formen) dated June 6, 1809; the law on representation (riksdags-ordningen), June 22, 1866; the order of succession (successions-ordningen), September 26, 1810; and the law on the liberty of the press (tryckfrihets-forordningen), July 16, 1812. The union with Norway is regulated by the act of union (riks-akten), Aug. 6, 1815. … The representation of the nation, since the law of June 22, 1866, rests not as formerly on the division of the nation into four orders, but on election only. Two chambers, having equal authority, compose the diet. The members of the first chamber are elected for nine years by the 'landstingen' (species of provincial assemblies) and by the 'stadsfullmäktige' (municipal counsellors) of cities which do not sit in the 'landsting.'" _Lalor's Cyclopedia of Political Science, volume 3, pages 834-835._ "The First Chamber consists (1892) of 147 members, or one deputy for every 30,000 of the population. The election of the members takes place by the 'Landstings,' or provincial representations, 25 in number, and the municipal corporations of the towns, not already represented in the 'Landstings,' Stockholm, Göteberg, Malmö and Norrköping. All members of the First Chamber must be above 35 years of age, and must have possessed for at least three years previous to the election either real property to the taxed value of 80,000 kroner, or 4,444 l., or an annual income of 4,000 kroner, or 223 l. They are elected for the term of nine years, and obtain no payment for their services. The Second Chamber consists (Autumn 1892) of 228 members, of whom 76 are elected by the towns and 146 by the rural districts, one representative being returned for every 10,000 of the population of towns, one for every 'Domsaga,' or rural district, of under 40,000 inhabitants, and two for rural districts of over 40,000 inhabitants. All natives of Sweden, aged 21, possessing real property to the taxed value of 1,000 kroner, or 56 l., or farming, for a period of not less than five years, landed property to the taxed value of 6,000 kroner, or 333 l., or paying income tax on an annual income of 800 kroner, or 45 l., are electors; and all natives, aged 25, possessing, and having possessed at least one year previous to the election, the same qualifications, may be elected members of the Second Chamber. The number of qualified electors to the Second Chamber in 1890 was 288,096, or 6.0 of the population; only 110,896, or 38.5 of the electors actually voted. In the smaller towns and country districts the election may either be direct or indirect, according to the wish of the majority. The election is for the term of three years, and the members obtain salaries for their services, at the rate of 1,200 kroner, or 67 l., for each session of four months, besides travelling expenses. … The members of both Chambers are elected by ballot, both in town and country." _Statesman's Year-book, 1893, page 965._ "The Diet, or Riksdag, assembles every year, in ordinary session, on the 15th of January, or the day following, if the 15th is a holiday. It may be convoked in extraordinary session by the king. In case of the decease, absence, or illness of the king, the Diet may be convoked extraordinarily by the Council of State, or even, if this latter neglects to do so, by the tribunals of second instance. The king may dissolve the two chambers simultaneously, or one of them alone, during the ordinary sessions, but the new Diet assembles after the three months of the dissolution, and can only be dissolved again four months after resuming its sitting. The king dissolves the extraordinary session when he deems proper. … The Diet divides the right of initiative with the king: the consent of the synod is necessary for ecclesiastical Laws. … Every three years the Diet names a commission of twenty-four members (twelve from each chamber), charged with the duty of electing six persons who are commissioned under the presidency of the Procureur general of the Diet to watch over the liberty of the press." _G. Demombynes, Constitutions Européennes, volume 1, pages 84-90._ {580} The following is the text of the Constitution as adopted in 1809, the subsequent modifications of which are indicated above: Form of government adopted by the King and the Estates of the Swedish Realm, at Stockholm, on the 6th of June, 1809; together with the Alterations afterwards introduced. We Charles, by the Grace of God, King of the Swedes, the Goths, and the Vandals, &c. &e. &e. Heir to Norway, Duke of Sleswick-Holstein; Stormarn, and Ditmarsen, Count of Oldenburg and Delmenhorst, &c. &c. &c. make known, that having unlimited confidence in the estates of the realm, charged them with drawing up a new form of government, as the perpetual groundwork of the prosperity and independence of our common native land, We do hereby perform a dear and pleasing duty in promulgating the fundamental law (which has been) upon mature deliberation, framed and adopted by the estates of the realm, and presented unto Us this day, together with their free and unanimous offer of the Swedish crown. Having with deep emotion and an affectionate interest in the prosperity of a nation which has afforded Us so striking a proof of confidence and attachment, complied with their request, We trust to our endeavors to promote its happiness, as the reciprocal rights and duties of the monarch and the subjects have been marked so distinctly, that, without encroachment on the sacred nature and power of majesty, the constitutional liberty of the people is protected. We do therefore hereby adopt, sanction, and ratify this form of government, such as it follows here:— We the underwritten representatives of the Swedish realm, counts, barons, bishops, knights, nobles, clergymen, burghers, and peasants, assembled at a general Diet, in behalf of ourselves and our brethren at home, Do hereby make known, that, having by the late change of government, to which we, the deputies of the Swedish people, gave our unanimous assent, exercised our rights of drawing up a new and improved constitution, we have, in repealing those fundamental laws, which down to this day have been in force more or less; viz.,—The Form of Government of the 21st of August 1772, the Act of Union and Security, of the 21st of February and the 3d of April 1789, the Ordinance of Diet, of the 24th of January 1617, as well as all those laws, acts, statutes, and resolutions comprehended under the denomination of fundamental laws;—We have Resolved to adopt for the kingdom of Sweden and its dependencies the following constitution, which from henceforth shall be the chief fundamental law of the realm, reserving to Ourselves, before the expiration of the present Diet, to consider the other fundamental laws, mentioned in the 85th article of this constitution. Article 1. The kingdom of Sweden shall be governed by a king, who shall be hereditary in that order of succession which the estates will further hereafter determine. Article 2. The king shall profess the pure evangelical faith, such as is contained and declared m the Augsburgian Confession, and explained in the Decree of the Diet at Upsala in the year 1593. Article 3. The majesty of the king shall be held sacred and inviolable; and his actions shall not be subject to any censure. Article 4. The king shall govern the realm alone, in the manner determined by this constitution. In certain cases, however, (to be specified) he shall take the opinion of a council of state, which shall be constituted of well-informed, experienced, honest, and generally-esteemed native Swedes, noblemen and commoners, who profess the pure evangelical faith. Article 5. The council of state shall consist of nine members, viz., the minister of state and justice, who shall always be a member of the king's supreme court of judicature, the minister of state for foreign affairs, six counsellors of state, three of whom at least must have held civil offices, and the chancellor of the court, or aulic chancellor. The secretaries of state shall have a seat and vote in the council, when they have to report matters there, and in cases that belong to their respective departments. Father and son, or two brothers, shall not be permitted to be constant members of the council of state. Article 6. The secretaries of state shall be four, viz.—One for military affairs; a second for public economy, mining, and all other affairs connected with the civil and interior administration; a third for the finances of the realm, inland and foreign commerce, manufactures, &c.; and the fourth, for affairs relating to religion, public education, and charities. Article 7. All affairs of government shall be laid before the king, and decided in a council of state: those of a ministerial nature, however, excepted, concerning the relations of the realm with foreign powers, and matters of military command, which the king decides in his capacity of commander-in-chief of the land and naval forces. Article 8. The king can make no decision in matters in which the council of state are to be heard, unless at least three counsellors of state, and the secretary of state whom it concerns, or his deputy-secretary, are present.—All the members of the council shall, upon due notice, attend all deliberations deemed of importance, and which concern the general administration of the affairs of the kingdom; such as questions for adopting new statutes, repealing or altering those in existence, introducing new institutions in the different branches of the administration, &c. Article 9. Minutes shall be kept of all matters which shall come before the king in his council of state. The ministers of state, the counsellors of state, the aulic chancellor, and the secretaries of state or deputy-secretaries, shall be peremptorily bound to deliver their opinions: it is, however, the prerogative of the king to decide. Should it, however, unexpectedly occur, that the decisions of the king are evidently contrary to the constitution and the common law of the realm, it shall in that case be the duty of the members of the council of state to make spirited remonstrances against such decision or resolution. Unless a different opinion has been recorded in the minutes (for then the counsellors present shall be considered as having advised the king to the adopted measure), the members of the council shall be responsible for their advices, as enacted in the 106th article. {581} Article 10. Necessary informations having been demanded and obtained from the proper boards, authorities, and functionaries, the affairs for deliberation shall be prepared by the secretary of state and eight skilful and impartial men, consisting of four nobles and four commoners, in order to their being laid before the king in the council of state.—The secretary, as well as all the other members of this committee (which are nominated by the king) for preparing the general affairs of the kingdom, shall upon all occasions, when so met, deliver their opinions to the minutes, which shall afterwards be reported to the king and the council of state. Article 11. As to the management of the ministerial affairs, they may be prepared and conducted in the manner which appears most suitable to the king. It appertains to the minister for foreign affairs to lay such matters before him in the presence of the aulic chancellor, or some other member of the council, if the chancellor cannot attend. In the absence of the minister of state this duty devolves upon the aulic chancellor, or any other member of the council of state, whom his majesty may appoint. After having ascertained the opinions of these official persons entered in the minutes, and for which they shall be responsible, the king shall pronounce his decision in their presence. It shall be the duty of the aulic chancellor to keep the minutes on these occasions. The king shall communicate to the council of state the information on these topics as may be necessary, in order that they may have a general knowledge even of this branch of the administration. Article 12. The king can enter into treaties and alliances with foreign powers, after having ascertained, as enacted in the preceding article, the opinion of the minister of state for foreign affairs, and of the aulic chancellor. Article 13. When the king is at liberty to commence war, or conclude peace, he shall convoke an extraordinary council of state; the ministers of state, the counsellors of state, the aulic chancellor, and the secretaries of state; and, after having explained to them the circumstances which require their consideration, he shall desire their opinions thereon, which each of them shall individually deliver, on the responsibility defined in the 107th article. The king shall thereafter have a right to adopt the resolutions, or make such decision as may appear to him most beneficial for the kingdom. Article 14. The king shall have the supreme command of the military forces by sea and land. Article 15. The king shall decide in all matters of military command, in the presence of that minister or officer to whom he has entrusted the general management thereof. It shall be the duty of this person to give his opinion, under responsibility, upon the resolutions taken by the king, and in case of these being contrary to his advice, he shall be bound to enter his objections and counsel in the minutes, which the king must confirm by his own signature. Should this minister or official person find the resolutions of the king to be of a dangerous tendency, or founded on mistaken or erroneous principles, he shall advise his majesty to convoke two or more military officers of a superior rank into a council of war. The king shall, however, be at liberty to comply with or to reject this proposition for a council of war; and if approved of, he may take what notice he pleases of the opinions of such council, which shall, however, be entered in the minutes. Article 16. The king shall promote the exercise of justice and right, and prevent partiality and injustice. He shall not deprive any subject of life, honour, liberty, and property, without previous trial and sentence, and in that order which the laws of the country prescribe. He shall not disturb, or cause to be disturbed, the peace of any individual in his house. He shall not banish any from one place to another, nor constrain, or cause to be constrained, the conscience of any; but shall protect everyone in the free exercise of his religion, provided he does not thereby disturb the tranquillity of society, or occasion public offence. The king shall cause everyone to be tried in that court to which he properly belongs. Article 17. The king's prerogative of justice shall be invested in twelve men, learned in the law, six nobles, and six commoners, who have shown knowledge, experience, and integrity in judicial matters. They shall be styled counsellors of justice, and constitute the king's supreme court of justice. Article 18. The supreme court of justice shall take cognizance of petitions to the king for cancelling sentences which have obtained legal force, and granting extension of time in lawsuits, when it has been, through some circumstances, forfeited. Article 19. If information be sought by judges or courts of justice concerning the proper interpretation of the law, the explanation thus required shall be given by the said supreme court. Article 20. In time of peace, all cases referred from the courts martial shall be decided in the supreme court of justice. Two military officers of a superior degree, to be nominated by the king, shall, with the responsibility of judges, attend and have a vote in such cases in the supreme court. The number of judges may not, however, exceed eight. In time of war, all such cases shall be tried as enacted by the articles of war. Article 21. The king, should he think fit to attend, shall have right to two votes in causes decided by the supreme court. All questions concerning explanations of the law shall be reported to him, and his suffrages counted, even though he should not have attended the deliberations of the court. Article 22. Causes of minor importance may be decided in the supreme court by five members, or even four, if they are all of one opinion; but in causes of greater consequence seven counsellors, at least, must attend. More than eight members of the supreme court, or four noblemen and four commoners, may not be at one time in active service. Article 23. All the decrees of the supreme court of justice shall issue in the king's name, and under his hand and seal. Article 24. The cases shall be prepared in the "king's inferior court for revision of judiciary affairs," in order to be laid before, or produced in the supreme court. Article 25. In criminal cases the king has a right to grant pardon, to mitigate capital punishment, and to restore property forfeited to the crown. In applications, however, of this kind, the supreme court shall be heard, and the king give his decision in the council of state. Article 26. When matters of justice are laid before the council of state, the minister of state and justice, and, at least, two counsellors of state, two members of the supreme court, and the chancellor of justice shall attend, who must all deliver their opinions to the minutes, according to the general instruction for the members of the council of state, quoted in the 91st article. {582} Article 21. The king shall nominate, as chancellor of justice, a juris-consult, an able and impartial man, who has previously held the office of a judge. It shall be his chief duty, as the highest legal officer or attorney general of the king, to prosecute, either personally or through the officers or fiscals under him, in all such cases as concern the public safety and the rights of the crown, on the king's behalf, to superintend the administration of justice, and to take cognizance of, and correct, errors committed by judges or other legal officers in the discharge of their official duties. Article 28. The king, in his council of state, has a right to appoint native Swedes to all such offices and places within the kingdom for which the king's commissions are granted. The proper authorities shall, however, send in the names of the candidates to be put in nomination for such employments. The king may, likewise, appoint foreigners of eminent talents to military offices, without, however, entrusting to them the command of the fortresses of the realm. In preferments the king shall only consider the merits and the abilities of the candidates, without any regard to their birth. Ministers and counsellors of state and of justice, secretaries of state, judges, and all other civil officers, must always be of the pure evangelical faith. Article 29. The archbishop and bishops shall be elected as formerly, and the king nominates one of the three candidates proposed to him. Article 30. The king appoints, as formerly, the incumbents of rectories in the gift of the crown. As to the consistorial benefices, the parishioners shall be maintained in their usual right of election. Article 31. Citizens, who are freemen of towns, shall enjoy their privilege as heretofore, of proposing to the king three candidates for the office of burgomaster or mayor, one of whom the king selects. The aldermen and secretaries of the magistracy of Stockholm shall be elected in the same manner. Article 32. The king appoints envoys to foreign courts and the officers of the embassies, in the presence of the minister of state for foreign affairs and the aulic chancellor. Article 33. When offices, for which candidates are proposed, are to be filled up, the members of the council of state shall deliver their opinions on the qualifications and merits of the applicants. They shall also have right to make respectful remonstrances against the nomination of the king respecting other offices. Article 34. The new functionaries created by this constitution, viz.—the ministers and counsellors of state and counsellors of justice, shall be paid by the crown, and may not hold any other civil offices. The two ministers of state are the highest functionaries of the realm. The counsellors of state shall hold the rank of generals, and the counsellors of justice that of lieutenant-generals. Article 35. The minister of state for foreign affairs, the counsellors of state, the presidents of the public boards, the grand governor of Stockholm, the deputy governor, and the chief magistrate of police in the city, the aulic chancellor, the chancellor of justice, the secretaries of state, the governors or lord-lieutenants of provinces, field marshals, generals and admirals of all degrees, adjutant generals, adjutant in chief, adjutants of the staff, the governors of fortresses, captain lieutenants, and officers of the king's life guards, colonels of the regiments, and officers second in command in the foot and horse guards, lieutenant-colonels in the brigade of the life regiments, chiefs of the artillery of the royal engineers, ministers, envoys, and commercial agents with foreign powers, and official persons employed in the king's cabinet for the foreign correspondence, and at the embassies, as holding places of trust, can be removed by the king, when he considers it necessary for the benefit of the realm. The king shall, however, signify his determination in the council of state, the members whereof shall be bound to make respectful remonstrances, if they see it expedient. Article 36. Judges, and all other official persons, not included in the preceding article, cannot be suspended from their situations without legal trial, nor be translated or removed to other places, without having themselves applied for these. Article 31. The king has power to confer dignities on those who have served their country with fidelity, bravery, virtue, and zeal. He may also promote to the order of counts and barons, persons, who by eminent merits have deserved such an honour. Nobility and the dignity of a count and baron, granted from this time, shall no longer devolve to any other than the individual himself thus created a noble, and after him, to the oldest of his male issue in a direct descending line, and this branch of the family being extinct, to the nearest male descendant of the ancestor. Article 38. All despatches and orders emanating from the king, excepting such as concern military affairs, shall be countersigned by the secretary who has submitted them to the council, and is responsible for their being conformable to the minutes. Should the secretary find any of the decisions made by the king to be contrary to the spirit of the constitution, he shall make his remonstrances respecting the same, in the council of state. Should the king still persist in his determination, it shall then be the duty of the secretary to refuse his countersign, and resign his place, which he may not resume until the estates of the realm shall have examined and approved of his conduct. He shall, however, in the mean time, receive his salary, and all the fees of his office as formerly. Article 39. If the king wishes to go abroad, he shall communicate his resolution to the council of state, in a full assembly, and take the opinion of all its members, as enacted in the ninth article. During the absence of the king he may not interfere with the government, or exercise the regal power, which shall be carried on, in his name, by the council of state; the council of state cannot, however, confer dignities or create counts, barons, and knights; and all officers appointed by the council shall only hold their places ad interim. Article 40. Should the king be in such a state of health as to be incapable of attending to the affairs of the kingdom, the council of state shall conduct the administration, as enacted in the preceding article. Article 41. The king shall be of age after having completed eighteen years. Should the king die before the heir of the crown has attained this age, the government shall be conducted by the council of state, acting with regal power and authority, in the name of the king, until the estates of the realm shall have appointed a provisional government or regency; and the council of state is enjoined strictly to conform to the enactments of this constitution. {583} Article 42. Should the melancholy event take place, that the whole royal family became extinct on the male side, the council of state shall exercise the government with regal power and authority, until the estates have chosen another royal house, and the new king has taken upon himself the government. All occurrences or things having reference to the four last articles, shall be determined by the whole council of state and the secretaries of state. Article 43. When the king takes the field of battle, or repairs to distant parts of the kingdom, he shall constitute four of the members of the council of state to exercise the government in those affairs which he is pleased to prescribe. Article 44. No prince of the royal family shall be permitted to marry without having obtained the consent of the king, and in the contrary case shall forfeit his right of inheritance to the kingdom, both for himself and descendants. Article 45. Neither the crown prince, or any other prince of the royal family, shall have any appanage or civil place. The princes of the blood may, however, bear titles of dukedoms and principalities, as heretofore, but without any claims upon those provinces. Article 46. The kingdom shall remain divided, as heretofore, into governments, under the usual provincial administrations. No governor-general shall, from this time, be appointed within the kingdom. Article 47. The courts of justice, superior as well as inferior, shall administer justice according to the laws and statutes of the realm. The provincial governors, and all other public functionaries, shall exercise the offices entrusted to them according to existing regulations; they shall obey the orders of the king, and be responsible to him if any act is done contrary to law. Article 48. The court of the king is under his own management, and he may at his own pleasure appoint or discharge all his officers and attendants there. Article 49. The estates of the realm shall meet every fifth year. In the decree of every Diet the day shall be fixed for the next meeting of the estates. The king may, however, convoke the estates to an extraordinary Diet before that time. Article 50. The Diets shall be held in the capital, except when the invasion of an enemy, or some other important impediment, may render it dangerous for the safety of the representatives. Article 51. When the king or council convokes the estates, the period for the commencement of the Diet shall be subsequent to the thirtieth, and within the fiftieth day, to reckon from that day when the summons has been proclaimed in the churches of the capital. Article 52. The king names the speakers of the nobles, the burghers and the peasants: the archbishop is, at all times, the constant speaker of the clergy. Article 53. The estates of the realm shall, immediately after the opening of the Diet, elect the different committees, which are to prepare the affairs intended for their consideration. Such committees shall consist in, a constitutional committee, which shall take cognizance of questions concerning proposed alterations in the fundamental laws, report thereupon to the representatives, and examine the minutes held in the council of state; a committee of finances, which shall examine and report upon the state and management of the revenues; a committee of taxation, for regulating the taxes; a committee of the bank for inquiring into the administration of the affairs of the national bank; a law committee for digesting propositions concerning improvements in the civil, criminal, and ecclesiastical laws; a committee of public grievances and matters of economy, to attend to the defects in public institutions, suggest alterations, &c. Article 54. Should the king desire a special committee for deliberating with him on such matters as do not come within the cognizance of any of the other committees, and are to be kept secret, the estates shall select it. This committee shall, however, have no right to adopt any resolutions, but only to give their opinion on matters referred to them by the king. Article 55. The representatives of the realm shall not discuss any subject in the presence of the king, nor can any other committee than the one mentioned in the above article hold their deliberations before him. Article 56. General questions started at the meetings or the orders of the estates, cannot be immediately discussed or decided, but shall be referred to the proper committees, which are to give their opinion thereupon. The propositions or report of the committees shall, in the first instance, without any alteration or amendment, be referred to the estates at the general meetings of all the orders. If at these meetings, observations should be made which may prevent the adoption of the proposed measure, these objections shall be communicated to the committee, in order to its being examined and revised. A proposition thus prepared having been again referred to the estates, it shall remain with them to adopt it, with or without alterations, or to reject it altogether. Questions concerning alterations in the fundamental laws, shall be thus treated: If the constitutional committee approves of the suggestion of one of the representatives, or the committee reports in favour of or against a measure proposed by the king, the opinion of the committee shall be referred to the estates, who may discuss the topic, but not come to any resolution during that Diet. If at the general meetings of the orders no observations are made against the opinion of the committee, the question shall be postponed till the Diet following, and then be decided solely by yes or no, as enacted in the 75th article of the ordinance of Diet. If, on the contrary, objections are urged at the general meetings of the orders against the opinion of the committee, these shall be referred back for its reconsideration. If all the orders be of one opinion, the question shall be postponed for final decision, as enacted above. Should again a particular order differ from the other orders, twenty members shall be elected from among every order, and added to the committee, for adjusting the differences. The question being thus prepared, shall be decided at the following Diet. Article 57. The ancient right of the Swedish people, of imposing taxes on themselves, shall be exercised by the estates only at a general Diet. Article 58. The king shall at every Diet lay before the committee of finances the state of the revenues in all their branches. Should the crown have obtained subsidies through treaties with foreign powers, these shall be explained in the usual way. {584} Article 59. The king shall refer to the decision of this committee to determine what the government may require beyond the ordinary taxation, to be raised by an extraordinary grant. Article 60. No taxes of any description whatever can be increased without the express consent of the estates. The king may not farm or let on lease the revenues of state, for the sake of profit to himself and the crown; nor grant monopolies to private individuals, or corporations. Article 61. All taxes shall be paid to the end of that term for which they have been imposed. Should, however, the estates meet before the expiration of that term, new regulations shall take place. Article 62. The funds required by government having been ascertained by the committee of finances, it shall rest with the estates whether to assign proportionate means, and also to determine how the various sums granted shall be appropriated. Article 63. Besides these means, two adequate sums shall be voted and set apart for the disposal of the king, after he has consulted the council of state,—for the defence of the kingdom, or some other important object;—the other sum to be deposited in the national bank, in case of war, after the king has ascertained the opinion of the council and convened the estates. The seal of the order for this latter sum may not be broken, nor the money be paid by the commissioners of the bank, till the summons to Diet shall have been duly proclaimed in the churches of the capital. Article 64. The ordinary revenues of the land, as well as the extraordinary grants which may be voted by the estates, shall be at the disposal of the king for the civil list and other specified purposes. Article 65. The above means may not be applied but for the assigned purposes, and the council of state shall be responsible if they permit any deviation in this respect, without entering their remonstrances in the minutes, and pointing out what the constitution in this case ordains. Article 66. The funds of amortissement or national debt, shall remain, as heretofore, under the superintendence and direction of the estates, who have guaranteed or come under a responsibility for the national debt; and after having received the report of the committee of finances on the affairs of that establishment, the estates will provide, through a special grant, the requisite means for paying the capital as well as the interest of this debt, in order that the credit of the kingdom may be maintained. Article 67. The deputy of the king shall not attend the meetings of the directors or commissioners of the funds of amortissement, on any other occasion than when the directors are disposed to take his opinion. Article 68. The means assigned for paying off the national debt shall not, under any pretence or condition, be appropriated to other purposes. Article 69. Should the estates, or any particular order, entertain doubts either in allowing the grant proposed by the committee of finances, or as to the participation in the taxes, or the principles of the management of the funds of amortissement, these doubts shall be communicated to the committee for their further consideration.—If the committee cannot coincide in the opinions of the estates, or a single order, it shall depute some members to explain circumstances. Should this order still persist in its opinion, the question shall be decided by the resolution of three orders. If two orders be of one, and the other two of a different opinion, thirty new members of every order shall be added to the committee—the committee shall then vote conjointly, and not by orders, with folded billets, for adopting, or rejecting, unconditionally the proposition of the committee. Article 70. The committee of taxation shall at every Diet suggest general principles for dividing the future taxes, and the amount having been fixed, the committee shall also propose how these are to be paid, referring their proposition to the consideration and decision of the states. Article 71. Should a difference of opinion arise between the orders, as to these principles and the mode of applying them, and dividing the taxes; or, what hardly can be presumed, any order decline participating in the proposed taxation, the order, which may thus desire some alteration, shall communicate their views to the other representatives, and suggest in what mode this alteration may be effected without frustrating the general object. The committee of taxation having again reported thereon to the estates, they, the estates, shall decide the question at issue. If three orders object to the proposition of the committee, it shall be rejected. If, again, three orders oppose the demands of a single order, or if two be of an opinion contrary to that of the other two, the question shall be referred to the committee of finances, with an additional number of members, as enacted in the above article. If the majority of this committee assent to the proposition of the committee of taxation, in those points concerning which the representatives have disagreed, the proposition shall be considered as the general resolution of the estates. Should it, on the contrary, be negatived by a majority of votes, or be rejected by three orders, the committee of taxation shall propose other principles for levying and dividing the taxes. Article 72. The national bank shall remain, as formerly, under the superintendence and guarantee of the estates, and the management of directors selected from among all the orders, according to existing regulations. The states alone can issue bank-notes, which are to be recognized as the circulating medium of the realm. Article 73. No troops, new taxes or imposts, either in money or kind, can be levied without the voluntary consent of the estates, in the usual order, as aforesaid. Article 74. The king shall have no right to demand or levy any other aid for carrying on war, than that contribution of provisions which may be necessary for the maintenance of the troops during their march through a province. These contributions shall, however, be immediately paid out of the treasury, according to the fixed price-current of provisions, with an augmentation of a moiety, according to this valuation. Such contributions may not be demanded for troops which have been quartered in a place, or are employed in military operations, in which case they shall be supplied with provisions from the magazines. Article 75. The annual estimation of such rentes as are paid in kind shall be fixed by deputies elected from among all the orders of the estates. Article 76. The king cannot, without the consent of the estates, contract loans within or without the kingdom, nor burthen the land with any new debts. {585} Article 77. He cannot also, without the consent of the estates, vend, pledge, mortgage, or in any other way alienate domains, farms, forests, parks, preserves of game, meadows, pasture-land, fisheries, and other appurtenances of the crown. These shall be managed according to the instructions of the estates. Article 78. No part of the kingdom can be alienated through sale, mortgage, donation, or in any other way whatever. Article 79. No alteration can be effected in the standard value of the coin, either for enhancing or deteriorating it, without the consent of the estates. Article 80. The land and naval forces of the realm shall remain on the same footing, till the king and the estates may think proper to introduce some other principles. No regular troops can be raised, without the mutual consent of the king and the estates. Article 81. This form of government and the other fundamental laws cannot be altered or repealed, without the unanimous consent of the king and the estates. Questions to this effect cannot be brought forward at the meetings of the orders, but must be referred to the constitutional committee, whose province it is to suggest such alterations in the fundamental laws, as may be deemed necessary, useful, and practicable. The estates may not decide on such proposed alterations at the same Diet. If all the orders agree about the alteration, it shall be submitted to the king, through the speakers, for obtaining his royal sanction, After having ascertained the opinion of the council, the king shall take his resolution, and communicate to the estates either his approbation or reasons for refusing it. In the event of the king proposing any alteration in the fundamental laws, he shall, after having taken the opinion of the council, deliver his proposition to the estates, who shall, without discussing it, again refer it to the constitutional committee. If the committee coincide in the proposition of the king, the question shall remain till next Diet. If again the committee is averse to the proposition of the king, the estates may either reject it immediately or adjourn it to the following Diet. In the case of all the orders approving of the proposition, they shall request that a day be appointed to declare their consent in the presence of his majesty, or signify their disapprobation through their speakers. Article 82. What the estates have thus unanimously resolved and the king sanctioned, concerning alterations in the fundamental laws, or the king has proposed and the estates approved of, shall for the future have the force and effect of a fundamental law. Article 83. No explanation of the fundamental laws may be established by any other mode or order, than that prescribed by the two preceding articles. Laws shall be applied according to their literal sense. Article 84. When the constitutional committee find no reason for approving of the proposition, made by a representative concerning alterations or explanations of the fundamental laws, it shall be the duty of the committee to communicate to him, at his request, their opinion, which the proposer of the resolution may publish, with his own motion, and under the usual responsibility of authors. Article 85. As fundamental laws of the present form of government, there shall be considered the ordinance of Diet, the order of succession, and the act concerning universal liberty of the press. Article 86. By the liberty of the press is understood the right of every Swedish subject to publish his writings, without any impediment from the government, and without being responsible for them, except before a court of justice, or liable to punishment, unless their contents be contrary to a clear law, made for the preservation of public peace. The minutes, or protocols, or the proceedings, may be published in any case, excepting the minutes kept in the council of state and before the king in ministerial affairs, and those matters of military command; nor may the records of the bank, and the office of the funds of amortissement, or national debt, be printed. Article 87. The estates, together with the king, have the right to make new and repeal old laws. In this view such questions must be proposed at the general meetings of the orders of the estates, and shall be decided by them, after having taken the opinion of the law committee, as laid down in the 56th article. The proposition shall be submitted, through the speakers, to the king, who, after having ascertained the opinion of the council of state and supreme court, shall declare either his royal approbation, or motives for withholding it. Should the king desire to propose any alteration in the laws, he shall, after having consulted the council of state and supreme court, refer his proposition, together with their opinion, to the deliberation of the states, who, after having received the report of the law committee, shall decide on the point. In all such questions the resolution of three orders shall be considered as the resolution of the estates of the realm. If two orders are opposed to the other two, the proposition is negatived, and the law is to remain as formerly. Article 88. The same course, or mode of proceeding, shall be observed in explaining the civil, criminal, and ecclesiastical laws, as in making these. Explanations concerning the proper sense of the law given by the supreme court in the name of the king, in the interval between the Diets, may be rejected by the states, and shall not afterwards be valid, or cited by the courts of judicature. Article 89. At the general meetings of the orders of the estates, questions may be proposed for altering, explaining, repealing, and issuing acts concerning public economy; and the principles of public institutions of any kind may be discussed. These questions shall afterwards be referred to the committee of public grievances and economical affairs, and then be submitted to the decision of the king, in a council of state. When the king is pleased to invite the estates to deliberate with him on questions concerning the general administration, the same course shall be adopted as is prescribed for questions concerning the laws. Article 90. During the deliberations of the orders, or their committees, no questions shall be proposed but in the way expressly prescribed by this fundamental law, concerning either appointing or removing of officers, decisions and resolutions of the government and courts of law, and the conduct of private individuals and corporations. Article 91. When the king, in such cases as those mentioned in the 39th article, is absent from the kingdom longer than twelve months, the council shall convoke the estates to a general Diet, and cause the summons to be proclaimed within fifteen days from the above time, in the churches of the capital, and speedily afterwards in the other parts of the kingdom. If the king, after being informed thereof, does not return to the kingdom, the estates shall adopt such measures as they deem most beneficial for the country. {586} Article 92. The same shall be enacted in case of any disease or ill health of the king, which might prevent him from attending to the affairs of the kingdom for more than twelve months. Article 93. When the heir of the crown, at the decease of the king, is under age, the council of state shall issue summons to the representatives to meet. The estates of the realm shall have the right, without regard to the will of a deceased king concerning the administration, to appoint one or several guardians, to rule in the king's name, according to this fundamental law, till the king becomes of age. Article 94. Should it ever happen that the royal family become extinct in the male line, the council of state shall convene the estates, to elect another royal family to rule conformably to this fundamental law. Article 95. Should, contrary to expectation, the council of state fail to convoke the estates, in the cases prescribed by the 91st, 93d, and 94th articles, it shall be the positive duty of the directors of the house of nobles, the chapters throughout the kingdom, the magistrates in the capital, and the governors in the provinces, to give public notice thereof, in order that elections of deputies to the Diet may forthwith take place, and the estates assemble to protect their privileges and rights of the kingdom. Such a Diet shall be opened on the fiftieth day from that period when the council of state had proclaimed the summons in the churches of the capital. Article 96. The estates shall at every Diet appoint an officer, distinguished for integrity and learning in the law, to watch over, as their deputy, the conduct of the judges and other official men, and who shall, in legal order and at the proper court, arraign those who in the performance of their offices have betrayed negligence and partiality, or else have committed any illegal act. He shall, however, be liable to the same responsibility as the law prescribes for public prosecutors in general. Article 97. This deputy or attorney-general of the estates shall be chosen by twelve electors out of every order. Article 98. The electors shall at the same time they choose the said attorney-general, elect a person possessing equal or similar qualities to succeed him, in case of his death before the next Diet. Article 99. The attorney-general may, whenever he pleases, attend the sessions of all the superior and inferior courts, and the public offices, and shall have free access to their records and minutes; and the king's officers shall be bound to give him every assistance. Article 100. The attorney-general shall at every Diet present a report of the performance of his office, explaining the state of the administration of justice in the land, noticing the defects in the existing laws, and suggesting new improvements. He shall also, at the end of each year, publish a general statement concerning these. Article 101. Should the supreme court, or any of its members, from interest, partiality, or negligence, judge so wrong that an individual, contrary to law and evidence, did lose or might have lost life, liberty, honour, or property, the attorney-general shall be bound, and the chancellor of justice authorised, to arraign the guilty, according to the laws of the realm, in the court after mentioned. Article 102. This court is to be denominated the court of justice for the realm, and shall be formed by the president in the superior court of Swea, the presidents of all the public boards, four senior members of the council of state, the highest commander of the troops within the capital, and the commander of the squadron of the fleet stationed at the capital, two of the senior members of the superior court of Swea, and the senior member of all the public boards. Should any of the officers mentioned above decline attending this court, he shall be legally responsible for such a neglect of duty. After trial, the judgment shall be publicly announced: no one can alter such a sentence. The king may, however, extend pardon to the guilty, but not admitting him any more into the service of the kingdom. Article 103. The estates shall at every Diet nominate a jury of twelve members from out of each order, for deciding if the members of the supreme court of justice have deserved to fill their important places, or if any member, without having been legally convicted for the faults mentioned in the above articles, yet ought to be removed from office. Article 104. The estates shall not resolve themselves into a court of justice, nor enter into any special examination of the decrees, verdicts, resolutions of the supreme court. Article 105. The constitutional committee shall have right to demand the minutes of the council of state, except those which concern ministerial or foreign affairs, and matters of military command, which may only be communicated as far as these have a reference to generally known events, specified by the committee. Article 106. Should the committee find from these minutes that any member of the council of state has openly acted against the clear dictates of the constitution, or advised any infringement either of the same or of the other laws of the realm, or that he had omitted to remonstrate against such a violation, or caused and promoted it by wilfully concealing any information, the committee shall order the attorney-general to institute the proper proceedings against the guilty. Article 107. If the constitutional committee should find that any or all the members of the council of state have not consulted the real interest of the kingdom, or that any of the secretaries of state have not performed his or their official duties with impartiality, activity, and skill, the committee shall report it to the estates, who, if they deem it necessary, may signify to the king their wish of having those removed, who may thus have given dissatisfaction. Questions to this effect may be brought forward at the general meetings of the orders, and even be proposed by any of the committees. These cannot, however, be decided until the constitutional committee have delivered their opinion. Article 108. The estates shall at every Diet appoint six individuals, two of whom must be learned in the law, besides the attorney-general, to watch over the liberty of the press. These deputies shall be bound to give their opinion as to the legality of publications, if such be requested by the authors. These deputies shall be chosen by six electors out of every order. {587} Article 109. Diets may not last longer than three months from the time that the king has informed the representatives of the state of the revenues. Should, however, the estates at the expiration of that time not have concluded their deliberations, they may demand the Diet to be prolonged for another month, which the king shall not refuse. If again, contrary to expectation, the estates at the expiration of this term have not regulated the civil list, the king shall dissolve the Diet, and taxation continue in its former state till the next meeting of representatives. Article 110. No representative shall be responsible for any opinion uttered at meetings of the orders, or of the committees, unless by the express permission of at least five-sixths of his own order: nor can a representative be banished from the Diet. Should any individual or body, either civil or military, endeavour to offer violence to the estates, or to any individual representative, or presume to interrupt and disturb their deliberations, it shall be considered as an act of treason, and it rests with the estates to take legal cognizance of such an offence. Article 111. Should any representative, after having announced himself as such, be insulted, either at the Diet or on his way to or from the same, it shall be punished as a violation of the peace of the king. Article 112. No official person may exercise his official authority (his authority in that capacity) to influence the elections of deputies to the Diet, under pain of losing his place. Article 113. Individuals elected for regulating the taxation shall not be responsible for their lawful deeds in this their capacity. Article 114. The king shall leave the estates in undisturbed possession of their liberties, privileges, and immunities. Modifications which the prosperity of the realm may demand can only be done with the general concurrence and consent of the estates and the sanction of the king. Nor can any new privileges be granted to one order, without the consent of the other, and the sanction of the sovereign. This we have confirmed by our names and seals, on the sixth day of the month of June, in the year after the birth of our Lord one thousand eight hundred and nine. On behalf of the Nobles, M. Ankarsvard. On behalf of the Clergy, Jac. Ax. Lindblom. On behalf of the Burghers, H. N. Schwan. On behalf of the Peasantry, Lars Olsson, Speakers. The above form of government we have not only acknowledged Ourselves, but do also command all our faithful subjects to obey it; in confirmation of which, we have thereto affixed our manual signature and the seal of the realm. In the city of our royal residence, Stockholm, on the sixth day of the month of June, in the year after the birth of our Lord one thousand eight hundred and nine. CHARLES. ----------CONSTITUTION OF SWEDEN: End---------- CONSTITUTION OF THE SWISS CONFEDERATION. After the Sonderbund secession and war of 1847 (see SWITZERLAND: A. D. 1803-1848), the task of drawing up a Constitution for the Confederacy was confided to a committee of fourteen members, and the work was finished on the 14th of April, 1848. "The project was submitted to the Cantons, and accepted at once by thirteen and a half; others joined during the summer, and the new Constitution was finally promulgated with the assent of all on the 12th September. Hence arose the seventh and last phase of the Confederation, by the adoption of a Federal Constitution for the whole of Switzerland, being the first which was entirely the work of Swiss, without any foreign influence, although its authors had studied that of the United States. … It was natural that, as in process of time commerce and industry were developed, and as the differences between the legislation of the various Cantons became more apparent, a revision of the first really Swiss Confederation should be necessary. This was proposed both in 1871 and 1872, but the partisans of a further centralization, though successful in the Chambers, were defeated upon an appeal to the popular vote on the 12th of May 1872, by a majority of between five and six thousand, and by thirteen Cantons to nine. The question was, however, by no means settled, and in 1874 a new project of revision more acceptable to the partisans of cantonal independence, was adopted by the people, the numbers being 340,199, to 198,013. The Cantons were about two to one in favour of the revision, 14½ declaring for and 7½ against it. This Constitution bears date the 29th May, 1874, and has since been added to and altered in certain particulars." _Sir F. O. Adams and C. D. Cunningham, The Swiss Confederation, chapter 1._ "Since 1848, … Switzerland has been a federal state, consisting of a central authority, the Bund, and 19 entire and six half states, the Cantons; to foreign powers she presents an united front, while her internal policy allows to each Canton a large amount of independence. … The basis of all legislative division is the Commune or Gemeinde; corresponding in some slight degree to the English Parish. The Commune in its legislative and administrative aspect or 'Einwohnergemeinde' is composed of all the inhabitants of a Commune. It is self-governing and has the control of the local police; it also administers all matters connected with pauperism, education, sanitary and funeral regulations, the fire brigade, the maintenance of public peace and trusteeships. … At the head of the Commune is the Gemeinderath, or Communal Council, whose members are elected from the inhabitants for a fixed period. It is presided over by an Ammann, or Mayor, or President. … Above the Commune on the ascending scale comes the Canton. … Each of the 19 Cantons and 6 half Cantons is a sovereign state, whose privileges are nevertheless limited by the Federal Constitution, particularly as regards legal and military matters; the Constitution also defines the extent of each Canton, and no portion of a Canton is allowed to secede and join itself to another Canton. … Legislative power is in the hands of the 'Volk'; in the political sense of the word the 'Volk' consists of all the Swiss living in the Canton, who have passed their 20th year and are not under disability from crime or bankruptcy. {588} The voting on the part of the people deals mostly with alterations in the cantonal constitution, treaties, laws, decisions of the First Council involving expenditures of Frs. 100,000 and upward, and other decisions which the Council considers advisable to subject to the public vote, which also determines the adoption of propositions for the creation of new laws, or the alteration or abolition of old ones, when such a plebiscite is demanded by a petition signed by 5,000 voters. … The First Council (Grosse Rath) is the highest political and administrative power of the Canton. It corresponds to the 'Chamber' of other countries. Every 1,300 inhabitants of an electoral circuit send one member. … The Kleine Rath or special council (corresponding to the 'Ministerium' of other continental countries) is composed of three members and has three proxies. It is chosen by the First Council for a period of two years. It superintends all cantonal institutions and controls the various public boards. … The populations of the 22 sovereign Cantons constitute together the Swiss Confederation." _P. Hauri, Sketch of the Constitution of Switzerland (in Strickland's The Engadine)._ The following text of the Federal Constitution of the Swiss Confederation is a translation from parallel French and German texts, by Professor Albert Bushnell Hart, of Harvard College. It appeared originally in "Old South Leaflets," No. 18, and is now reprinted under permission from Professor Hart, who has most kindly revised his translation throughout and introduced the later amendments, to July, 1893. In the Name of Almighty God. The Swiss Confederation, desiring to confirm the alliance of the Confederates, to maintain and to promote the unity, strength, and honor of the Swiss nation, has adopted the Federal Constitution following: Chapter I. General Provisions. ARTICLE 1. The peoples of the twenty-two sovereign Cantons of Switzerland, united by this present alliance, viz.: Zurich, Bern, Luzern, Uri, Schwyz, Unterwalden (Upper and Lower), Glarus, Zug, Freiburg, Solothurn, Basel (urban and rural), Schaffhausen, Appenzell (the two Rhodes), St. Gallen, Grisons, Aargau, Thurgau, Ticino, Vaud, Valais, Neuchâtel, and Geneva, form in their entirety the Swiss Confederation. ARTICLE 2. The purpose of the Confederation is, to secure the independence of the country against foreign nations, to maintain peace and order within, to protect the liberty and the rights of the Confederates, and to foster their common welfare. ARTICLE 3. The Cantons are sovereign, so far as their sovereignty is not limited by the Federal Constitution; and, as such, they exercise all the rights which are not delegated to the federal government. ARTICLE 4. All Swiss are equal before the law. In Switzerland there are neither political dependents, nor privileges of place, birth, persons, or families. ARTICLE 5. The Confederation guarantees to the Cantons their territory, their sovereignty, within the limits fixed by Article 3, their Constitutions, the liberty and rights of the people, the constitutional rights of citizens, and the rights and powers which the people have conferred on those in authority. ARTICLE 6. The Cantons are bound to ask of the Confederation the guaranty of their Constitutions. This guaranty is accorded, provided: (a) that the Constitutions contain nothing contrary to the provisions of the Federal Constitution. (b) That they assure the exercise of political rights, according to republican forms, representative or democratic. (c) That they have been ratified by the people, and may be amended whenever the majority of all the citizens demand it. ARTICLE 7. All separate alliances and all treaties of a political character between the Cantons are forbidden. On the other hand the Cantons have the right to make conventions among themselves upon legislative, administrative or judicial subjects; in all cases they shall bring such conventions to the attention of the federal officials, who are authorized to prevent their execution, if they contain anything contrary to the Confederation, or to the rights of other Cantons. Should such not be the case, the covenanting Cantons are authorized to require the cooperation of the federal officials in carrying out the convention. ARTICLE 8. The Confederation has the sole right of declaring war, of making peace, and of concluding alliances and treaties with foreign powers, particularly treaties relating to tariffs and commerce. ARTICLE 9. By exception the Cantons preserve the right of concluding treaties with foreign powers, respecting the administration of public property, and border and police intercourse; but such treaties shall contain nothing contrary to the Confederation or to the rights of other Cantons. ARTICLE 10. Official intercourse between Cantons and foreign governments, or their representatives, shall take place through the Federal Council. Nevertheless, the Cantons may correspond directly with the inferior officials and officers of a foreign State, in regard to the subjects enumerated in the preceding article. ARTICLE 11. No military capitulations shall be made. ARTICLE 12. No members of the departments of the federal government, civil and military officials of the Confederation, or federal representatives or commissioners, shall receive from any foreign government any pension, salary, title, gift, or decoration. Such persons, already in possession of pensions, titles, or decorations, must renounce the enjoyment of pensions and the bearing of titles and decorations during their term of office. Nevertheless, inferior officials may be authorized by the Federal Council to continue in the receipt of pensions. No decoration or title conferred by a foreign government shall be borne in the federal army. No officer, non-commissioned officer, or soldier shall accept such distinction. ARTICLE 13. The Confederation has no right to keep up a standing army. No Canton or Half-Canton shall, without the permission of the federal government keep up a standing force of more than three hundred men; the mounted police [gendarmerie] is not included in this number. ARTICLE 14. In case of differences arising between Cantons, the States shall abstain from violence and from arming themselves; they shall submit to the decision to be taken upon such differences by the Confederation. ARTICLE 15. In case of sudden danger of foreign attack, the authorities of the Cantons threatened shall request the aid of other members of the Confederation and shall immediately notify the federal government; the subsequent action of the latter shall not thereby be precluded. The Cantons summoned are bound to give aid. The expenses shall be borne by the Confederation. {589} Article 16. In case of internal disturbance, or if the danger is threatened by another Canton, the authorities of the Canton threatened shall give immediate notice to the Federal Council, in order that that body may take the measures necessary, within the limits of its power (Article 102, §§ 3, 10, 11), or may summon the Federal Assembly. In extreme cases the authorities of the Canton are authorized, while giving immediate notice to the Federal Council, to ask the aid of other Cantons, which are bound to afford such aid. If the executive of the Canton is unable to call for aid, the federal authority having the power may, and if the safety of Switzerland is endangered shall, intervene without requisition. In case of federal intervention, the federal authorities shall take care that the provisions of Article 5 be observed. The expenses shall be borne by the Canton asking aid or occasioning federal intervention, except when the Federal Assembly otherwise decides on account of special circumstances. Article 17. In the cases mentioned in Articles 15 and 16, every Canton is bound to afford undisturbed passage for the troops. The troops shall immediately be placed under federal command. Article 18. Every Swiss is bound to perform military service. Soldiers who lose their lives or suffer permanent injury to their health, in consequence of federal service, are entitled to aid from the Confederation for themselves or their families, in case of need. Each soldier shall receive without expense his first equipment, clothing, and arms. The weapon remains in the hands of the soldier, under conditions which shall be prescribed by federal legislation. The Confederation shall enact uniform provisions as to an exemption tax. Article 19. The federal army is composed: (a) Of the cantonal military corps. (b) Of all Swiss who do not belong to such military corps, but are nevertheless liable to military service. The Confederation exercises control over the army and the material of war provided by law. In cases of danger, the Confederation has also the exclusive and direct control of men not included in the federal army, and of all other military resources of the Cantons. The Cantons have authority over the military forces of their territory, so far as this right is not limited by the Federal Constitution or laws. Article 20. The laws on the organization of the army are passed by the Confederation. The enforcement of military laws in the Cantons is intrusted to the cantonal officials, within limits which shall be fixed by federal legislation, and under the supervision of the Confederation. Military instruction of every kind pertains to the Confederation. The same applies to the arming of troops. The furnishing and maintenance of clothing and equipment is within the power of the Cantons; but the Cantons shall be credited with the expenses therefor, according to a regulation to be established by federal legislation. Article 21. So far as military reasons do not prevent, bodies of troops shall be formed out of the soldiers of the same Cantons. The composition of these bodies of troops, the maintenance of their effective strength, the appointment and promotion of officers of these bodies of troops, belong to the Cantons, subject to general provisions which shall be established by the Confederation. Article 22. On payment of a reasonable indemnity, the Confederation has the right to use or acquire drill-grounds and buildings intended for military purposes, within the Cantons, together with the appurtenances thereof. The terms of the indemnity shall be settled by federal legislation. Article 23. The Confederation may construct at its own expense, or may aid by subsidies, public works which concern Switzerland or a considerable part of the country. For this purpose it may expropriate property, on payment of a reasonable indemnity. Further enactments upon this matter shall be made by federal legislation. The Federal Assembly may forbid public works which endanger the military interests of the Confederation. Article 24. The Confederation has the right of superintendence over dike and forest police in the upper mountain regions. It may cooperate in the straightening and embankment of torrents as well as in the afforesting of the districts in which they rise. It may prescribe the regulations necessary to assure the maintenance of these works, and the preservation of existing forests. Article 25. The Confederation has power to make legislative enactments for the regulation of the right of fishing and hunting, particularly with a view to the preservation of the large game in the mountains, as well as for the protection of birds useful to agriculture and forestry. Article 26. Legislation upon the construction and operation of railroads is in the province of the Confederation. Article 27. The Confederation has the right to establish, besides the existing Polytechnic School, a Federal University and other institutions of higher instruction, or to subsidize institutions of such nature. The Cantons provide for primary instruction, which shall be sufficient, and shall be placed exclusively under the direction of the secular authority. It is compulsory and, in the public schools, free. The public schools shall be such that they may be frequented by the adherents of all religious sects, without any offense to their freedom of conscience or of belief. The Confederation shall take the necessary measures against such Cantons as shall not fulfill these duties. Article 28. The customs are in the province of the Confederation. It may levy export and import duties. Article 29. The collection of the federal customs shall be regulated according to the following principles: 1. Duties ou imports: (a) Materials necessary for the manufactures and agriculture of the country shall be taxed as low as possible. (b) It shall be the same with the necessities of life. (c) Luxuries shall be subjected to the highest duties. Unless there are imperative reasons to the contrary, these principles shall be observed also in the conclusion of treaties of commerce with foreign powers. 2. The duties on exports shall also be as low as possible. 3. The customs legislation shall include suitable provisions for the continuance of commercial and market intercourse across the frontier. The above provisions do not prevent the Confederation from making temporary exceptional provisions, under extraordinary circumstances. {590} Article 30. The proceeds of the customs belong to the Confederation. The indemnity ceases which hitherto has been paid to the Cantons for the redemption of customs, for road and bridge tolls, customs duties and other like dues. By exception, and on account of their international alpine roads, the Cantons of Uri, Grisons, Ticino, and Valais receive an annual indemnity, which, considering all the circumstances, is fixed as follows: Uri, 80,000 francs. Grisons, 200,000 francs. Ticino, 200,000 francs. Valais, 50,000 francs. The Cantons of Uri and Ticino shall receive in addition, for clearing the snow from the Saint Gotthard road, an annual indemnity of 40,000 francs, so long as that road shall not be replaced by a railroad. Article 31. The freedom of trade and of industry is guaranteed throughout the whole extent of the Confederation. The following subjects are excepted: (a) The salt and gunpowder monopoly, the federal customs, import duties on wines and other spirituous liquors, and other taxes on consumption expressly permitted by the Confederation, according to article 32. (b) [_Added by Amendment of December_ 22, 1885.] The manufacture and sale of alcohol, under Article 32 (ii). (c) [_Added by Amendment of December_ 22, 1885.] Drinking places, and the retail trade in spirituous liquors; but nevertheless the Cantons may by legislation subject the business of keeping drinking places, and the retail trade in spirituous liquors, to such restrictions as are required for the public welfare. (d) [Originally (b)] Measures of sanitary police against epidemics and cattle diseases. (e) [Originally (c)] Provisions in regard to the exercise of trades and manufactures, in regard to taxes imposed thereon, and in regard to the police of the roads. These provisions shall not contain anything contrary to the principle of freedom of trade and manufacture. Article 32. The Cantons are authorized to collect the import duties on wines and other spirituous liquors, provided in Article 31 (a), always under the following restrictions: (a) The collection of these import duties shall in no wise impede transportation: commerce shall be obstructed as little as possible and shall not be burdened with any other dues. (b) If the articles imported for consumption are reexported from the Canton, the duties paid on importation shall be refunded, without further charges. (c) Products of Swiss origin shall be less burdened than those of foreign countries. (d) The existing import duties on wines and other spirituous liquors of Swiss origin shall not be increased by the Cantons which already levy them. Such duties shall not be established upon such articles by Cantons which do not at present collect them. (e) The laws and ordinances of the Cantons on the collection of import duties shall, before their going into effect, be submitted to the federal government for approval, in order that it may, if necessary, cause the enforcement of the preceding provisions. All the import duties now levied by the Cantons, as well as the similar duties levied by the Communes, shall cease without indemnity, at the end of the year 1890. Article 32 (ii). [_Amendment of_ December 22, 1885.] The Confederation is authorized by legislation to make regulations for the manufacture and sale of alcohol. In this legislation those products which are intended for exportation, or which have been subjected to a process excluding them from use as a beverage, shall be subjected to no tax. Distillation of wine, fruit, and their by-products, of gentian root, juniper berries, and similar products, is not subject to federal legislation as to manufacture or tax. After the cessation of the import duties on spirituous liquors, provided for in Article 32 of the Constitution, the trade in liquors not distilled shall not be subjected by the Cantons to any special taxes or to other limitations than those necessary for protection against adulterated or noxious beverages. Nevertheless, the powers of the Cantons, defined in Article 31, are retained over the keeping of drinking places, and the sale at retail of quantities less than two liters. The net proceeds resulting from taxation on the sale of alcohol belong to the Cantons in which the tax is levied. The net proceeds to the Confederation from the internal manufacture of alcohol, and the corresponding addition to the duty on imported alcohol, are divided among all the Cantons, in proportion to the actual population as ascertained from time to time by the next preceding federal census. Out of the receipts therefrom the Cantons must expend not less than one tenth in combating drunkenness in its causes and effects. [_For additional articles of this Amendment see Temporary Provisions, Article 6, at the end of this Constitution. _] Article 33. The Cantons may require proofs of competency from those who desire to practice a liberal profession. Provision shall be made by federal legislation by which such persons may obtain certificates of competency which shall be valid throughout the Confederation. Article 34. The Confederation has power to enact uniform provisions as to the labor of children in factories, and as to the duration of labor fixed for adults therein, and as to the protection of workmen against the operation of unhealthy and dangerous manufactures. The transactions of emigration agents and of organizations for insurance, not instituted by the State, are subject to federal supervision and legislation. Article 34 (ii). [_Amendment of December _17, 1890.] The Confederation shall by law provide for insurance against sickness and accident, with due regard for existing sick-benefit funds. The Confederation may require participation therein, either by all persons or by particular classes of the population. Article 35. The opening of gaming houses is forbidden. Those which now exist shall be closed December 31, 1877. The concessions which may have been granted or renewed since the beginning of the year 1871 are declared invalid. The Confederation may also take necessary measures concerning lotteries. Article 36. The posts and telegraphs in all Switzerland are controlled by the Confederation. The proceeds of the posts and telegraphs belong to the federal treasury. The rates shall, for all parts of Switzerland, be fixed according to the same principle and as fairly as possible. Inviolable secrecy of letters and telegrams is guaranteed. Article 37. The Confederation exercises general oversight over those roads and bridges in the maintenance of which it is interested. The sums due to the Cantons mentioned in Article 30, on account of their international alpine roads, shall be retained by the federal government if such roads are not kept by them in suitable condition. {591} Article 38. The Confederation exercises all the exclusive rights pertaining to coinage. It has the sole right of coining money. It establishes the monetary system, and may enact provisions, if necessary, for the rate of exchange of foreign coins. [Article 39. (_Abrogated by the article following it_). _The Confederation has the power to make by law general provisions for the issue and redemption of bank notes. But it shall not create any monopoly for the issue of bank notes, nor make such notes a legal tender_.] Article 39. [_Substitute for former Article 39, adopted October_ 18, 1891.] The Confederation has the exclusive power to issue bank notes and other like currency. The Confederation may exercise the exclusive power over the issue of bank notes through a National Bank carried on under a special department of administration; or it may assign the right to a central joint stock bank hereafter to be created, which shall be administered under the coöperation and supervision of the Confederation; but the privilege to take over the bank, by paying a compensation, shall be retained. The bank possessed of the exclusive right to issue notes shall have for its chief function to regulate the circulation of money in Switzerland and to facilitate exchange. To the Cantons shall be paid at least two-thirds of the net profits of the bank beyond a reasonable interest or a reasonable dividend to the stockholders, and the necessary transfers to the reserve fund. The bank and its branches shall not be subjected to taxation by the Cantons. The Confederation shall not make bank notes and other like currency legal tender, except in urgent need in time of war. The principal office of the bank and the details of its organization, as well as in general the carrying into effect this article, shall be determined by federal law. Article 40. The Confederation fixes the standard of weights and measures. The Cantons, under the supervision of the Confederation, [shall] enforce the laws relating thereto. Article 41. The manufacture and the sale of gunpowder throughout Switzerland pertain exclusively to the Confederation. Powders used for blasting and not suitable for shooting are not included in the monopoly. Article 42. The expenditures of the Confederation are met as follows: (a) Out of the income from federal property. (b) Out of the proceeds of the federal customs levied at the Swiss frontier. (c) Out of the proceeds of the posts and telegraphs. (d) Out of the proceeds of the powder monopoly. (e) Out of half of the gross receipts from the tax on military exemptions levied by the Cantons. (f) Out of the contributions of the Cantons, which shall be determined by federal legislation, with special reference to their wealth and taxable resources. Article 43. Every citizen of a Canton is a Swiss citizen. As such he may participate, in the place where he is domiciled, in all federal elections and popular votes, after having duly proven his qualification as a voter. No person can exercise political rights in more than one Canton. The Swiss settled as a citizen outside his native Canton enjoys in the place where he is domiciled, all the rights of the citizens of the Canton, including all the rights of the communal citizen. Participation in municipal and corporate property, and the right to vote upon purely municipal affairs, are excepted from such rights, unless the Canton by legislation has otherwise provided. In cantonal and communal affairs, he gains the right to vote after a residence of three months. Cantonal laws relating to the right of Swiss citizens to settle outside the Cantons in which they were born, and to vote on communal questions, are submitted for the approval of the Federal Council. Article 44. No Canton shall expel from its territory one of its own citizens, nor deprive him of his rights, whether acquired by birth or settlement. [Origine ou cité.] Federal legislation shall fix the conditions upon which foreigners may be naturalized, as well as those upon which a Swiss may give up his citizenship in order to obtain naturalization in a foreign country. Article 45. Every Swiss citizen has the right to settle anywhere in Swiss territory, on condition of submitting a certificate of origin, or a similar document. By exception, settlement may be refused to or withdrawn from, those who, in consequence of a penal conviction, are not entitled to civil rights. In addition, settlement may be withdrawn from those who have been repeatedly punished for serious offenses, and also from those who permanently come upon the charge of public charity, and to whom their Commune or Canton of origin, as the case may be, refuses sufficient succor, after they have been officially asked to grant it. In the Cantons where the poor are relieved in their place of residence the permission to settle, if it relates to citizens of the Canton, may be coupled with the condition that they shall be able to work, and that they shall not, in their former domicile in the Canton of origin, have permanently become a charge on public charity. Every expulsion on account of poverty must be approved by the government of the Canton of domicile, and previously announced to the government of the Canton of origin. A Canton in which a Swiss establishes his domicile may not require security, nor impose any special obligations for such establishment. In like manner the Communes cannot require from Swiss domiciled in their territory other contributions than those which they require from their own subjects. A federal law shall establish the maximum fee to be paid the Chancery for a permit to settle. Article 46. Persons settled in Switzerland are, as a rule, subjected to the jurisdiction and legislation of their domicile, in all that pertains to their personal status and property rights. The Confederation shall by law make the provisions necessary for the application of this principle and for the prevention of double taxation of a citizen. Article 47. A federal law shall establish the distinction between settlement and temporary residence, and shall at the same time make the regulations to which Swiss temporary residents shall be subjected as to their political rights and their civil rights. Article 48. A federal law shall provide for the regulation of the expenses of the illness and burial of indigent persons amenable to one Canton, who have fallen ill or died in another Canton. {592} Article 49. Freedom of conscience and belief is inviolable. No person can be constrained to take part in a religious society, to attend religious instruction, to perform a religious rite, or to incur penalties of any kind whatever on account of religious opinion. The person who exercises the parent's or guardian's authority has the right, conformably to the principles above stated, to regulate the religious education of children up to the age of sixteen completed years. The exercise of civil or political rights shall not be abridged by any provisions or conditions whatever of an ecclesiastical or religious kind. No person shall, on account of a religious belief, release himself from the accomplishment of a civil duty. No person is bound to pay taxes of which the proceeds are specifically appropriated to the actual expenses of the worship of a religious body to which he does not belong. The details of the carrying out of this principle are reserved for federal legislation. Article 50. The free exercise of religious worship is guaranteed within the limits compatible with public order and good morals. The Cantons and the Confederation may take suitable measures for the preservation of public order and of peace between the members of different religious bodies, and also against encroachments of ecclesiastical authorities upon the rights of citizens and of the State. Contests in public and private law, which arise out of the formation or the division of religious bodies, may be brought by appeal before the competent federal authorities. No bishopric shall be created upon Swiss territory without the consent of the Confederation. Article 51. The order of the Jesuits, and the societies affiliated with them, shall not be received into any part of Switzerland; and all action in church and school is forbidden to its members. This prohibition may be extended also, by federal ordinance, to other religious orders, the action of which is dangerous to the state or disturbs the peace between sects. Article 52. The foundation of new convents or religious orders, and the reestablishment of those which have been suppressed, are forbidden. Article 53. The civil status and the keeping of records thereof is subject to the civil authority. The Confederation shall by law enact detailed provisions upon this subject. The control of places o burial is subject to the civil authority. It shall take care that every deceased person may be decently interred. Article 54. The right of marriage is placed under the protection of the Confederation. No limitation upon marriage shall be based upon sectarian grounds, nor upon the poverty of either of the contractants, nor on their conduct, nor on any other consideration of good order. A marriage contracted in a Canton or in a foreign country, conformably to the law which is there in force, shall be recognized as valid throughout the Confederation. By marriage the wife acquires the citizenship of her husband. Children born before the marriage are made legitimate by the subsequent marriage of their parents. No tax upon admission or similar tax shall be levied upon either party to a marriage. Article 55. The freedom of the press is guaranteed. Nevertheless the Cantons by law enact the measures necessary for the suppression of abuses. Such laws are submitted for the approval of the Federal Council. The Confederation may enact penalties for the suppression of press offenses directed against it or its authorities. Article 56. Citizens have the right of forming associations, provided that there be in the purpose of such associations, or in the means which they employ, nothing unlawful or dangerous to the state. The Cantons by law take the measures necessary for the suppression of abuses. Article 57. The right of petition is guaranteed. Article 58. No person shall be deprived of his constitutional judge. Therefore no extraordinary tribunal shall be established. Ecclesiastical jurisdiction is abolished. Article 59. Suits for personal claims against a solvent debtor having a domicile in Switzerland, must be brought before the judge of his domicile; in consequence, his property outside the Canton in which he is domiciled may not be attached in suits for personal claims. Nevertheless, with reference to foreigners, the provisions of international treaties shall not thereby be affected. Imprisonment for debt is abolished. Article 60. All the Cantons are bound to treat the citizens of the other confederated States like those of their own State in legislation and in all judicial proceedings. Article 61. Civil judgments definitely pronounced in any Canton may be executed anywhere in Switzerland. Article 62. The exit duty on property [traite foraine] is abolished in the interior of Switzerland, as well as the right of redemption [droit de retrait] by citizens of one Canton against those of other confederated States. Article 63. The exit duty on property is abolished as respects foreign countries, provided reciprocity be observed. Article 64. The Confederation has power to make laws: On legal competency. On all legal questions relating to commerce and to transactions affecting chattels (law of commercial obligations, including commercial law and law of exchange). On literary and artistic copyright. On the protection of new patterns and forms, and of inventions which are represented in models and are capable of industrial application. [Amendment of December 20, 1887.] On the legal collection of debts and on bankruptcy. The administration of justice remains with the Cantons, save as affected by the powers of the Federal Court. Article 65. [(_Abrogated by Amendment of June_ 20, 1879.) _The death penalty is abolished; nevertheless the provisions of military law in time of war shall be observed. Corporal punishment is abolished_.] Article 65. [Amendment of June 20, 1879.] No death penalty shall be pronounced for a political crime. Corporal punishment is abolished. Article 66. The Confederation by law fixes the limits within which a Swiss citizen may be deprived of his political rights. Article 67. The Confederation by law provides for the extradition of accused persons from one Canton to another; nevertheless, extradition shall not be made obligatory for political offenses and offenses of the press. Article 68. Measures are taken by federal law for the incorporation of persons without country (Heimathlosen), and for the prevention of new cases of that nature. Article 69. Legislation concerning measures of sanitary police against epidemic and cattle diseases, causing a common danger, is included in the powers of the Confederation. Article 70. The Confederation has power to expel from its territory foreigners who endanger the internal or external safety of Switzerland. {593} Chapter II. Article 71. With the reservation of the rights of the people and of the Cantons (Articles 89 and 121), the supreme authority of the Confederation is exercised by the Federal Assembly, [Assemblée fédérale; Bundesversammlung] which consists of two sections or councils, to wit: (A) The National Council. (B) The Council of States. Article 72. The National Council [Conseil National; Nationalrath] is composed of representatives of the Swiss people, chosen in the ratio of one member for each 20,000 persons of the total population. Fractions of upwards of 10,000 persons are reckoned as 20,000. Every Canton, and in the divided Cantons every Half-Canton, chooses at least one representative. Article 73. The elections for the National Council are direct. They are held in federal electoral districts, which in no case shall be formed out of parts of different Cantons. Article 74. Every Swiss who has completed twenty years of age, and who in addition is not excluded from the rights of a voter by the legislation of the Canton in which he is domiciled, has the right to vote in elections and popular votes. Nevertheless, the Confederation by law may establish uniform regulations for the exercise of such right. Article 75. Every lay Swiss citizen who has the right to vote is eligible for membership in the National Council. Article 76. The National Council is chosen for three years, and entirely renewed at each general election. Article 77. Representatives to the Council of States, members of the Federal Council, and officials appointed by that Council, shall not at the same time be members of the National Council. Article 78. The National Council chooses out of its own number, for each regular or extraordinary session, a President and a Vice-President. A member who has held the office of President during a regular session is ineligible either as President, or Vice-President at the next regular session. The same member may not be Vice-President during two consecutive regular sessions. When the votes are equally divided the President has a casting vote; in elections he votes in the same manner as other members. Article 79. The members of the National Council receive a compensation out of the federal treasury. Article 80. The Council of States [Conseil des États; Ständerath] consists of forty-four representatives of the Cantons. Each Canton appoints two representatives; in the divided Cantons, each Half-State chooses one. Article 81. The members of the National Council and those of the Federal Council may not be representatives in the Council of States. Article 82. The Council of States chooses out of its own number for each regular or extraordinary session a President and a Vice-President. Neither the President nor the Vice-President can be chosen from among the representatives of the Canton from which the President has been chosen for the regular session next preceding. Representatives of the same Canton cannot occupy the position of Vice-President during two consecutive regular sessions. When the votes are equally divided the President has a casting vote; in elections he votes in the same manner as the other members. Article 83. Representatives in the Council of States receive a compensation from the Cantons. Article 84. The National Council and the Council of States consider all the subjects which the present Constitution places within the competence of the Confederation, and which are not assigned to any other federal authority. Article 85. The subjects within the competence of the two Councils are particularly the following: 1. Laws on the organization of and election of federal authorities. 2. Laws and ordinances on subjects which by the Constitution are placed within the federal competence. 3. The salary and compensation of members of the federal governing bodies and of the Federal Chancery; the creation of federal offices and the determination of salaries therefor. 4. The election of the Federal Council, of the Federal Court, and of the Chancellor, and also of the Commander-in-chief of the federal army. The Confederation may by law assign to the Federal Assembly other powers of election or of confirmation. 5. Alliances and treaties with foreign powers, and also the approval of treaties made by the Cantons between themselves or with foreign powers; nevertheless the treaties made by the Cantons shall be brought before the Federal Assembly only in case the Federal Council or another Canton protests. 6. Measures for external safety and also for the maintenance of the independence and neutrality of Switzerland; the declaration of war and the conclusion of peace. 7. The guaranty of the Constitution and of the territory of the Cantons; intervention in consequence of such guaranty; measures for the internal safety of Switzerland, for the maintenance of peace and order; amnesty and pardon. 8. Measures for the preservation of the Constitution, for carrying out the guaranty of the cantonal constitutions, and for fulfilling federal obligations. 9. The power of controlling the federal army. 10. The determination of the annual budget, the audit of public accounts, and federal ordinances authorizing loans. 11. The superintendence of federal administration and of federal courts. 12. Protests against the decisions of the Federal Council upon administrative conflicts. (Article 113.) 13. Conflicts of jurisdiction between federal authorities. 14. The amendment of the federal Constitution. Article 86. The two Councils assemble annually in regular session upon a day to be fixed by the standing orders. They are convened in extra session by the Federal Council upon the request either of one fourth of the members of the National Council, or of five Cantons. Article 87. In either Council a quorum is a majority of the total number of its members. Article 88. In the National Council and in the Council of States a majority of those voting is required. Article 89. Federal laws, enactments, and resolutions shall be passed only by the agreement of the two Councils. Federal laws shall be submitted for acceptance or rejection by the people, if the demand is made by 30,000 voters or by eight Cantons. The same principle applies to federal resolutions which have a general application, and which are not of an urgent nature. Article 90. The Confederation shall by law establish the forms and intervals to be observed in popular votes. {594} Article 91. Members of either Council vote without instructions. Article 92. Each Council takes action separately. But in the case of the elections specified in Article 85, § 4, of pardons, or of deciding a conflict of jurisdiction (Art. 85, § 13), the two Councils meet in joint session, under the direction of the President of the National Council, and a decision is made by the majority of the members of both Councils present and voting. Article 93. Measures may originate in either Council, and may be introduced by any of their members. The Cantons may by correspondence exercise the same right. Article 94. As a rule, the sittings of the Councils are public. Article 95. The supreme direction and executive authority of the Confederation is exercised by a Federal Council [Conseil fédéral; Bundesrath], composed of seven members. Article 96. The members of the Federal Council are chosen for three years by the Councils in joint session from among all the Swiss citizens eligible to the National Council. But not more than one member of the Federal Council shall be chosen from the same Canton. The Federal Council is chosen anew after each election of the National Council. Vacancies which occur in the course of the three years are filled at the first ensuing session of the Federal Assembly, for the remainder of the term of office. Article 97. The members of the Federal Council shall not, during their term of office, occupy any other office, either in the service of the Confederation or in a Canton, or follow any other pursuit, or exercise a profession. Article 98. The Federal Council is presided over by the President of the Confederation. There is a Vice-President. The President of the Confederation and the Vice-President of the Federal Council are chosen for one year by the Federal Assembly from among the members of the Council. The retiring President shall not be chosen as President or Vice-President for the year ensuing. The same member shall not hold the office of Vice-President during two consecutive years. Article 99. The President of the Confederation and the other members of the Federal Council receive an annual salary from the federal treasury. Article 100. A quorum of the Federal Council consists of four members. Article 101. The members of the Federal Council have the right to speak but not to vote in either house of the Federal Assembly, and also the right to make motions on the subject under consideration. Article 102. The powers and the duties of the Federal Council, within the limits of this Constitution, are particularly the following: 1. It conducts federal affairs, conformably to the laws and resolutions of the Confederation. 2. It takes care that the Constitution, federal laws and ordinances, and also the provisions of federal concordats, be observed; upon its own initiative or upon complaint, it takes measures necessary to cause these instruments to be observed, unless the consideration of redress be among the subjects which should be brought before the Federal Court, according to Article 113. 3. It takes care that the guaranty of the cantonal constitutions be observed. 4. It introduces bills or resolutions into the Federal Assembly, and gives its opinion upon the proposals submitted to it by the Councils or the Cantons. 5. It executes the laws and resolutions of the Confederation and the judgments of the Federal Court, and also the compromises or decisions in arbitration upon disputes between Cantons. 6. It makes those appointments which are not assigned to the Federal Assembly, Federal Court, or other authority. 7. It examines the treaties made by Cantons with each other, or with foreign powers, and approves them, if proper. (Article 85, § 5.) 8. It watches over the external interests of the Confederation, particularly the maintenance of its international relations, and is, in general, intrusted with foreign relations. 9. It watches over the external safety of Switzerland, over the maintenance of independence and neutrality. 10. It watches over the internal safety of the Confederation, over the maintenance of peace and order. 11. In cases of urgency, and when the Federal Assembly is not in session, the Federal Council has power to raise the necessary troops and to employ them, with the reservation that it shall immediately summon the Councils if the number of troops exceeds two thousand men, or if they remain in arms more than three weeks. 12. It administers the military establishment of the Confederation, and all other branches of administration committed to the Confederation. 13. It examines such laws and ordinances of the Cantons as must be submitted for its approval; it exercises supervision over such departments of the cantonal administration as are placed under its control. 14. It administers the finances of the Confederation, introduces the budget, and submits accounts of receipts and expenses. 15. It supervises the conduct of an the officials and employees of the federal administration. 16. It submits to the Federal Assembly at each regular session an account of its administration and a report of the condition of the Confederation, internal as well as external, and calls attention to the measures which it deems desirable for the promotion of the general welfare. It also makes special reports when the Federal Assembly or either Council requires it. Article 103. The business of the Federal Council is distributed by departments among its members. This distribution has the purpose only of facilitating the examination and despatch of business; decisions emanate from the Federal Council as a single authority. Article 104. The Federal Council and its departments have power to call in experts on special subjects. Article 105. A Federal Chancery [Chancellerie fédérale; Bundeskanzlei], at the head of which is placed the Chancellor of the Confederation, conducts the secretary's business for the Federal Assembly and the Federal Council. The Chancellor is chosen by the Federal Assembly for the term of three years, at the same time as the Federal Council. The Chancery is under the special supervision of the Federal Council. A federal law shall provide for the organization of the Chancery. Article 106. There shall be a Federal Court [Tribunal fédéral; Bundesgericht] for the administration of justice in federal concerns. There shall be, moreover, a jury for criminal cases. (Article 112.) {595} Article 107. The members and alternates of the Federal Court shall be chosen by the Federal Assembly, which shall take care that all three national languages are represented therein. A law shall establish the organization of the Federal Court and of its sections, the number of judges and alternates, their term of office, and their salary. Article 108. Any Swiss citizen eligible to the National Council may be chosen to the Federal Court. The members of the Federal Assembly and of the Federal Council, and officials appointed by those authorities, shall not at the same time belong to the Federal Court. The members of the Federal Court shall not, during their term of office, occupy any other office, either in the service of the Confederation or in a Canton, nor engage in any other pursuit, nor practice a profession. Article 109. The Federal Court organizes its own Chancery and appoints the officials thereof. Article 110. The Federal Court has jurisdiction in civil suits: 1. Between the Confederation and the Cantons. 2. Between the Confederation on one part and corporations or individuals on the other part, when such corporations or individuals are plaintiffs, and when the amount involved is of a degree of importance to be determined by federal legislation. 3. Between Cantons. 4. Between Cantons on one part and corporations or individuals on the other part, when one of the parties demands it, and the amount involved is of a degree of importance to be determined by federal legislation. It further has jurisdiction in suits concerning the status of persons not subjects of any government (heimathlosat), and the conflicts which arise between Communes of different Cantons respecting the right of local citizenship. [Droit de cité.] Article 111. The Federal Court is bound to give judgment in other cases when both parties agree to abide by its decision, and when the amount involved is of a degree of importance to be determined by federal legislation. Article 112. The Federal Court, assisted by a jury to decide upon questions of fact, has criminal jurisdiction in: 1. Cases of high treason against the Confederation, of rebellion or violence against federal authorities. 2. Crimes and misdemeanors against the law of nations. 3, Political crimes and misdemeanors which are the cause or the result of disturbances which occasion armed federal intervention. 4. Cases against officials appointed by a federal authority, where such authority relegates them to the Federal Court. Article 113. The Federal Court further has jurisdiction: 1. Over conflicts of jurisdiction between federal authorities on one part and cantonal authorities on the other part. 2. Disputes between Cantons, when such disputes are upon questions of public law. 3. Complaints of violation of the constitutional rights of citizens, and complaints of individuals for the violation of concordats or treaties. Conflicts of administrative jurisdiction are reserved, and are to be settled in a manner prescribed by federal legislation. In all the fore-mentioned cases the Federal Court shall apply the laws passed by the Federal Assembly and those resolutions of the Assembly which have a general import. It shall in like manner conform to treaties which shall have been ratified by the Federal Assembly. Article 114. Besides the cases specified in Articles 110, 112, and 113, the Confederation may by law place other matters within the jurisdiction of the Federal Court; in particular, it may give to that court powers intended to insure the uniform application of the laws provided for in Article 64. Article 115. All that relates to the location of the authorities of the Confederation is a subject for federal legislation. Article 116. The three principal languages spoken in Switzerland, German, French, and Italian, are national languages of the Confederation. Article 117. The officials of the Confederation are responsible for their conduct in office. A federal law shall enforce this responsibility. Chapter III. (These four articles abrogated by the four articles following them, 118-122.) Article 118. The Federal Constitution may at any time be amended. [Article 119. _Amendment is secured through the forms required for passing federal laws._] [Article 120. _When either Council of the Federal Assembly passes a resolution for amendment of the Federal Constitution and the other Council does not agree; or when fifty thousand Swiss voters demand amendment, the question whether the Federal Constitution ought to be amended is, in either case, submitted to a vote of the Swiss people, voting yes or no. If in either case the majority of the Swiss citizens who vote pronounce in the affirmative, there shall be a new election of both Councils for the purpose of preparing amendments._] [Article 121. _The amended Federal Constitution shalt be in force when it has been adopted by the majority of Swiss citizens who take part in the vote thereon and by a majority of the States. In making up a majority of the States the vote of a Half-Canton is counted as half a vote. The result of the popular vote in each Canton is considered to be the vote of the State._] Article 118. [_Amendment of July_ 5, 1891.] The Federal Constitution may at any time be amended as a whole or in part. Article 119. [_Amendment of July_ 5, 1891.] General revision is secured through the forms required for passing the federal laws. Article 120. When either Council of the Federal Assembly passes a resolution for general revision and the other Council does not agree; or when fifty thousand Swiss voters demand general revision the question whether there shall be such a revision must, in either case, be submitted to the popular vote of the Swiss people. If, in either case, the majority of the Swiss citizens who vote on the question pronounce in the affirmative, there shall be a new election of both Councils for the purpose of preparing a general revision. Article 121. [_Amendment of July_ 5, 1891.] Specific amendments may be brought forward either through a Proposition of the People [Volksanregung] (Initiative) or by Federal legislation. A Proposition of the People means a demand supported by fifty thousand Swiss voters, either for suspension, repeal, or alteration of specified articles of the Federal Constitution. If by means of the method of Proposition of the People several different subjects are brought forward either for alteration or for incorporation into the Federal Constitution, each one of those separate subjects must be presented in a separate demand for a popular vote [Initintivbegehren]. The demand for a popular vote may take the form either of a request in general terms, or of a definite draft. If such a demand be made in the form of a request in general terms and the Councils of the Federal Assembly agree thereto, the said Councils shall thereupon prepare a specific amendment of the purport indicated by those asking amendment; and such specific amendment shall be submitted to the people and to the states for their acceptance or rejection. In case the Councils of the Federal Assembly do not agree thereto, the question of specific amendment shall then be subjected to the people for a popular vote; and in case the majority of the Swiss voters vote therefor, an amendment of the purport indicated by the vote of the people shall then be prepared by the Federal Assembly. In case the request shall take the form of a specific draft and the Federal Assembly agree thereto, the draft is then to be submitted to the people and the States for acceptance or rejection. If the Federal Assembly shall not agree thereto it may either prepare a substitute draft for itself, or it may propose the rejection of the proposition. The proposition to reject such substitute draft or proposition shall be submitted to the vote of the people and of the States at the same time with the general Proposition of the People. {596} Article 122. [_Amendment of July_ 5, 1891.] The procedure upon the Proposition of the People and the popular votes concerning amendment of the Federal Constitution, shall be regulated in detail by a Federal Law. Article 123. [_Amendment of July_ 5, 1891.] The amended Federal Constitution or the specific amendments proposed, as the case may be, shall be in force when adopted by the majority of the Swiss citizens who take part in the vote thereon and by a majority of the Cantons. In making up the majority of the States the vote of a half of each Canton is counted as half a vote. The result of the popular vote in each Canton is considered to be the vote of the state. Temporary Provisions. Article 1. The proceeds of the posts and customs shall be divided upon the present basis, until such time as the Confederation shall take upon itself the military expenses up to this time borne by the Cantons. Federal legislation shall provide, besides, that the loss which may be occasioned to the finances of certain Cantons by the sum of the charges which result from Articles 20, 30, 36 (§ 2), and 42 (e), shall fall upon such Cantons only gradually, and shall not attain its full effect till after a transition period of some years. Those Cantons which, at the going into effect of Article 20 of the Constitution, have not fulfilled the military obligations which are imposed upon them by the former Constitution, or by federal laws, shall be bound to carry them out at their own expense. Article 2. The provisions of the federal laws and of the cantonal concordats, constitutions or cantonal laws, which are contrary to this Constitution, cease to have effect by the adoption of the Constitution or the publication of the laws for which it provides. Article 3. The new provisions relating to the organization and jurisdiction of the Federal Court take effect only after the publication of federal laws thereon. Article 4. A delay of five years is allowed to Cantons for the establishment of free instruction in primary public education. (Art. 27.) Article 5. Those persons who practice a liberal profession, and who, before the publication of the federal law provided for in Article 33, have obtained a certificate of competence from a Canton or a joint authority representing several Cantons, may pursue that profession throughout the Confederation. Article 6. [_Amendment of December_ 22, 1885. _For the remainder of this amendment see article 32 (ii)._] If a federal law for carrying out Article 32 (ii) be passed before the end of 1890, the import duties levied on spirituous liquors by the Cantons and Communes, according to Article 32, cease on the going into effect of such law. If, in such case, the shares of any Canton or Commune, out of the sums to be divided, are not sufficient to equal the average annual net proceeds of the taxes they have levied on spirituous liquors in the years 1880 to 1884 inclusive, the Cantons and Communes affected shall, till the end of 1890, receive the amount of the deficiency out of the amount which is to be divided among the other Cantons according to population; and the remainder only shall be divided among such other Cantons and Communes, according to population. The Confederation shall further provide by law that for such Cantons or Communes as may suffer financial loss through the effect of this amendment, such loss shall not come upon them immediately in its full extent, but gradually up to the year 1895. The indemnities thereby made necessary shall be previously taken out of the net proceeds designated in Article 32 (ii), paragraph 4. Thus resolved by the National Council to be submitted to the popular vote of the Swiss people and of the Cantons. Bern, January 31, 1874. Ziegler, President. Schiess, Secretary. Thus resolved by the Council of States, to be submitted to the popular vote of the Swiss people and of the Cantons. Bern, January 31, 1874. A. Kopp, President. J. L. Lutscher, Secretary. ----------CONSTITUTION OF THE SWISS CONFEDERATION: End---------- CONSTITUTION OF THE UNITED STATES OF AMERICA. CONSTITUTION OF THE UNITED STATES OF AMERICA: A. D. 1781. The Articles of Confederation. See UNITED STATES OF AMERICA: A. D. 1777-1781, and 1783-1787. CONSTITUTION OF THE UNITED STATES OF AMERICA: A. D. 1787-1789, and 1791-1870. A sketch of the history of the framing and adoption of the Federal Constitution of the United States will be found under UNITED STATES OF AMERICA: A. D. 1787, and 1787-1789. The following text of the original instrument, with the subsequent amendments to it, is one prepared by Professor Albert Bushnell Hart, and is the result of a careful comparison with the original manuscripts, preserved in the State Department at Washington. "It is intended to be absolutely exact in word, spelling, capitalization and punctuation. A few headings and paragraph numbers, inserted for convenience of reference, are indicated by brackets." "Those parts of the Constitution which were temporary in their nature, or which have been superseded or altered by later amendments, are included within the signs []." This text, originally printed in the "American History Leaflets," is reproduced with Professor Hart's consent. The paragraphing has been altered, to economize space, but it is otherwise exactly reproduced: {597} "WE THE PEOPLE of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America. Article I. _Section_ 1. All legislative Powers herein granted shall be vested in a Congress of the United States, which shall consist of a Senate and House of Representatives. _Section_ 2 [§ 1.] The House of Representatives shall be composed of Members chosen every second Year by the People of the several States, and the Electors in each State shall have the Qualifications requisite for Electors of the most numerous Branch of the State Legislature. [Footnote: Modified by Fourteenth Amendment.] [§ 2.] No Person shall be a Representative who shall not have attained to the Age of twenty-five Years, and been seven Years a Citizen of the United States, and who shall not, when elected, be an Inhabitant of that State in which he shall be chosen. [§ 3.] Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, [which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons.] [Footnote: Superseded by Fourteenth Amendment.] The actual Enumeration shall be made within three Years after the first Meeting of the Congress of the United States, and within every subsequent Term of ten Years, in such Manner as they shall by Law direct. The Number of Representatives shall not exceed one for every thirty Thousand, but each State shall have at Least one Representative; [and until such enumeration shall be made, the State of New Hampshire shall be entitled to chuse three, Massachusetts eight, Rhode-Island and Providence Plantations one, Connecticut five, New-York six, New Jersey four, Pennsylvania eight, Delaware one, Maryland six, Virginia ten, North Carolina five, South Carolina five, and Georgia three.] [Footnote: Temporary clause.] [§ 4.] When vacancies happen in the Representation from any State, the Executive Authority thereof shall issue Writs of Election to fill such Vacancies. [§ 5.] The House of Representatives shall chuse their Speaker and other Officers; and shall have the sole Power of Impeachment. _Section_ 3. [§ 1.] The Senate of the United States shall be composed of two Senators from each State, chosen by the Legislature thereof, for six Years; and each Senator shall have one Vote. [§ 2.] Immediately after they shall be assembled in Consequence of the first Election, they shall be divided as equally as may be into three Classes. The Seats of the Senators of the first Class shall be vacated at the Expiration of the second Year, of the second Class at the Expiration of the fourth Year, and of the third Class at the Expiration of the sixth Year, so that one third may be chosen every second Year; and if Vacancies happen by Resignation, or otherwise, during the Recess of the Legislature of any State, the Executive thereof may make temporary Appointments until the next Meeting of the Legislature, which shall then fill such Vacancies. [§ 3.] No Person shall be a Senator who shall not have attained to the Age of thirty Years, and been nine Years a Citizen of the United States, and who shall not, when elected, be an Inhabitant of that State for which he shall be chosen. [§ 4.] The Vice President of the United States shall be President of the Senate, but shall have no Vote, unless they be equally divided. [§ 5.] The Senate shall chuse their other Officers, and also a President pro tempore, in the Absence of the Vice President, or when he shall exercise the Office of President of the United States. [§ 6.] The Senate shall have the sole Power to try all Impeachments. When sitting for that Purpose, they shall be on Oath or Affirmation. When the President of the United States is tried, the Chief Justice shall preside: And no Person shall be convicted without the Concurrence of two thirds of the Members present. [§ 7.] Judgment in Cases of Impeachment shall not extend further than to removal from Office, and disqualification to hold and enjoy any Office of honor, Trust or Profit under the United States: but the Party convicted shall nevertheless be liable and subject to Indictment, Trial, Judgment and Punishment, according to Law. _Section_ 4. [§ 1.] The Times, Places and Manner of holding Elections for Senators and Representatives, shall be prescribed in each State by the Legislature thereof; but the Congress may at any time by Law make or alter such Regulations, except as to the Places of chusing Senators. [§ 2.] The Congress shall assemble at least once in every Year, and such Meeting shall be on the first Monday in December, unless they shall by Law appoint a different Day. _Section_ 5. [§ 1.] Each House shall be the Judge of the Elections, Returns and Qualifications of its own Members, and a Majority of each shall constitute a Quorum to do Business; but a smaller Number may adjourn from day to day, and may be authorized to compel the Attendance of absent Members, in such Manner, and under such Penalties as each House may provide. [§ 2.] Each House may determine the Rules of its Proceedings, punish its Members for disorderly Behaviour, and, with the Concurrence of two thirds, expel a Member. [§ 3.] Each House shall keep a Journal of its Proceedings, and from time to time publish the same, excepting such Parts as may in their Judgment require Secrecy; and the Yeas and Nays of the Members of either House on any question shall, at the Desire of one fifth of those Present, be entered on the Journal. [§ 4.] Neither House, during the Session of Congress, shall, without the Consent of the other, adjourn for more than three days, nor to any other Place than that in which the two Houses shall be sitting. _Section_ 6. [§ 1.] The Senators and Representatives shall receive a Compensation for their Services, to be ascertained by Law, and paid out of the Treasury of the United States. They shall in all Cases, except Treason, Felony and Breach of the Peace, be privileged from Arrest during their Attendance at the Session of their respective Houses, and in going to and returning from the same; and for any Speech or Debate in either House, they shall not be questioned in any other Place. {598} [§ 2.] No Senator or Representative shall, during the Time for which he was elected, be appointed to any civil Office under the Authority of the United States, which shall have been created, or the Emoluments whereof shall have been increased during such time; and no Person holding any Office under the United States, shall be a Member of either House during his Continuance in Office. _Section_ 7. [§ 1.] All Bills for raising Revenue shall originate in the House of Representatives; but the Senate may propose or concur with Amendments as on other Bills. [§ 2.] Every Bill which shall have passed the House of Representatives and the Senate, shall, before it become a Law, be presented to the President of the United States; If he approve he shall sign it, but if not he shall return it, with his Objections to that House in which it shall have originated, who shall enter the Objections at large on their Journal, and proceed to reconsider it. If after such Reconsideration two thirds of that House shall agree to pass the Bill, it shall be sent, together with the Objections, to the other House, by which it shall likewise be reconsidered, and if approved by two thirds of that House, it shall become a Law. But in all such Cases the Votes of both Houses shall be determined by yeas and Nays, and the Names of the Persons voting for and against the Bill shall be entered on the Journal of each House respectively. If any Bill shall not be returned by the President within ten Days (Sundays excepted) after it shall have been presented to him, the same shall be a Law, in like Manner as if he had signed it, unless the Congress by their Adjournment prevent its Return, in which Case it shall not be a Law. [§ 3.] Every Order, Resolution, or Vote to which the Concurrence of the Senate and House of Representatives may be necessary (except on a question of Adjournment) shall be presented to the President of the United States; and before the same shall take Effect, shall be approved by him, or being disapproved by him, shall be repassed by two thirds of the Senate and House of Representatives, according to the Rules and Limitations prescribed in the Case of a Bill. _Section_ 8. The Congress shall have Power [§ 1.] To lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defence and general Welfare of the United States; but all Duties, Imposts and Excises shall be uniform throughout the United States; [§ 2.] To borrow Money on the credit of the United States; [§ 3.] To regulate Commerce with foreign Nations, and among the several States, and with the Indian Tribes; [§ 4.] To establish an uniform Rule of Naturalization, and uniform Laws on the subject of Bankruptcies throughout the United States; [§ 5.] To coin Money, regulate the Value thereof, and of foreign Coin, and fix the Standard of Weights and Measures; [§ 6.] To provide for the Punishment of counterfeiting the Securities and current Coin of the United States; [§ 7.] To establish Post Offices and post Roads; [§ 8.] To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries; [§ 9.] To constitute Tribunals inferior to the supreme Court; [§ 10.] To define and punish Piracies and Felonies committed on the high Seas, and Offences against the Law of Nations; [§ 11.] To declare War, grant Letters of Marque and Reprisal, and make Rules concerning Captures on Land and Water; [§ 12.] To raise and support Armies, but no Appropriation of Money to that Use shall be for a longer Term than two Years; [§ 13.] To provide and maintain a Navy; [§ 14.] To make Rules for the Government and Regulation of the land and naval Forces; [§ 15.] To provide for calling forth the Militia to execute the Laws of the Union, suppress Insurrections and repel Invasions; [§ 16.] To provide for organizing, arming, and disciplining the Militia, and for governing such Part of them as may be employed in the Service of the United States, reserving to the States respectively, the Appointment of the Officers, and the Authority of training the Militia according to the discipline prescribed by Congress; [§ 17.] To exercise exclusive Legislation in all Cases whatsoever, over such District (not exceeding ten Miles square) as may, by Cession of particular States, and the Acceptance of Congress, become the Seat of the Government of the United States, and to exercise like Authority over all Places purchased by the Consent of the Legislature of the State in which the same shall be, for the Erection of Forts, Magazines, Arsenals, dock-Yards, and other needful Buildings;—And [§ 18.] To make all Laws which shall be necessary and proper for carrying into Execution the foregoing Powers, and all other Powers vested by this Constitution in the Government of the United States, or in any Department or Officer thereof. _Section_ 9. [§ 1.] [The Migration or Importation of such Persons as any of the States now existing shall think proper to admit, shall not be prohibited by the Congress prior to the Year one thousand eight hundred and eight, but a Tax or duty may be imposed on such Importation, not exceeding ten dollars for each Person.] [Footnote: Temporary provision.] [§ 2.] The Privilege of the Writ of Habeas Corpus shall not be suspended, unless when in Cases of Rebellion or Invasion the public Safety may require it. [§ 3.] No Bill of Attainder or ex post facto Law shall be passed. [Footnote: Extended by the first eight Amendments.] [§ 4.] No Capitation, or other direct, Tax shall be laid, unless in Proportion to the Census or Enumeration herein before directed to be taken. [§ 5.] No Tax or Duty shall be laid on Articles exported from any State. [§ 6.] No Preference shall be given by any Regulation of Commerce or Revenue to the Ports of one State over those of another: nor shall Vessels bound to, or from, one State, be obliged to enter, clear, or pay Duties in another. [§ 7.] No Money shall be drawn from the Treasury, but in Consequence of Appropriations made by Law; and a regular Statement and Account of the Receipts and Expenditures of all public Money shall be published from time to time. [§ 8.] No Title of Nobility shall be granted by the United States: And no Person holding any Office of Profit or Trust under them, shall, without the Consent of the Congress, accept of any present, Emolument, Office, or Title, of any kind whatever, from any King, Prince, or foreign State. [Footnote: Extended by Ninth and Tenth Amendments.] _Section_ 10. [§ 1.] No State shall enter into any Treaty, Alliance, or Confederation; grant Letters of Marque and Reprisal; coin Money; emit Bills of Credit; make any Thing but gold and silver Coin a Tender in Payment of Debts; pass any Bill of Attainder, ex post facto Law, or Law impairing the Obligation of Contracts, or grant any Title of Nobility. {599} [§ 2.] No State shall, without the Consent of the Congress, lay any Imposts or Duties on Imports or Exports, except what may be absolutely necessary for executing its inspection Laws: and the net Produce of all Duties and Imposts, laid by any State on Imports or Exports, shall be for the Use of the Treasury of the United States; and all such Laws shall be subject to the Revision and Control of the Congress. [§ 3.] No State shall, without the Consent of Congress, lay any Duty of Tonnage, keep Troops, or Ships of War in time of Peace, enter into any Agreement or Compact with another State, or with a foreign Power, or engage in War, unless actually invaded, or in such imminent Danger as will not admit of delay. [Footnote: Extended by Thirteenth, Fourteenth and Fifteenth Amendments.] Article II. Section 1. [§ 1.] The executive Power shall be vested in a President of the United States of America. He shall hold his Office during the Term of four Years, and, together with the Vice President, chosen for the same Term, be elected, as follows [§ 2.] Each State shall appoint, in such Manner as the Legislature thereof may direct, a Number of Electors, equal to the whole Number of Senators and Representatives to which the State may be entitled in the Congress: but no Senator or Representative, or Person holding an Office of Trust or Profit under the United States, shall be appointed an Elector. [The Electors shall meet in their respective States, and vote by Ballot for two Persons, of whom one at least shall not be an Inhabitant of the same State with themselves. And they shall make a List of all the Persons voted for, and of the Number of Votes for each; which List they shall sign and certify, and transmit sealed to the Seat of the Government of the United States, directed to the President of the Senate. The President of the Senate shall, in the Presence of the Senate and House of Representatives, open all the Certificates, and the Votes shall then be counted. The Person having the greatest Number of Votes shall be the President, if such Number be a Majority of the whole Number of Electors appointed; and if there be more than one who have such Majority, and have an equal Number of Votes, then the House of Representatives shall immediately chuse by Ballot one of them for President; and if no Person have a Majority, then from the five highest on the List the said House shall in like Manner chuse the President. But in chusing the President, the Votes shall be taken by States, the Representation from each State having one Vote: A quorum for this Purpose shall consist of a Member or Members from two thirds of the States, and a Majority of all the States shall be necessary to a Choice. In every Case, after the Choice of the President, the Person having the greatest Number of Votes of the Electors shall be the Vice President. But if there should remain two or more who have equal Votes, the Senate shall chuse from them by Ballot the Vice President.] [Footnote: Superseded by Twelfth Amendment.] [§ 3.] The Congress may determine the Time of chusing the Electors, and the Day on which they shall give their Votes; which Day shall be the same throughout the United States. [§ 4.] No Person except a natural born Citizen, or a Citizen of the United States, at the time of the Adoption of this Constitution, shall be eligible to the Office of President; neither shall any Person be eligible to that Office who shall not have attained to the Age of thirty five Years, and been fourteen Years a Resident within the United States. [§ 5.] In Case of the Removal of the President from Office, or of his Death, Resignation, or Inability to discharge the Powers and Duties of the said Office, the Same shall devolve on the Vice President, and the Congress may by Law provide for the Case of Removal, Death, Resignation, or Inability, both of the President and Vice President, declaring what Officer shall then act as President, and such Officer shall act accordingly, until the Disability be removed, or a President shall be elected. [§ 6.] The President shall, at stated Times, receive for his Services, a Compensation, which shall neither be increased nor diminished during the Period for which he shall have been elected, and he shall not receive within that Period any other Emolument from the United States, or any of them. [§ 7.] Before he enter on the Execution of his Office, he shall take the following Oath or Affirmation:— "I do solemnly swear (or affirm) that I will faithfully execute the Office of President of the United States, and will to the best of my Ability, preserve, protect and defend the Constitution of the United States." Section 2. [§ 1.] The President shall be Commander in Chief of the Army and Navy of the United States, and of the Militia of the several States, when called into the actual Service of the United States; he may require the Opinion, in writing, of the principal Officer in each of the executive Departments, upon any Subject relating to the Duties of their respective Offices, and he shall have Power to grant Reprieves and Pardons for Offences against the United States, except in Cases of Impeachment. [§ 2.] He shall have Power, by and with the Advice and Consent of the Senate, to make Treaties, provided two thirds of the Senators present concur; and he shall nominate, and by and with the Advice and Consent of the Senate, shall appoint Ambassadors, other public Ministers and Consuls, Judges of the supreme Court, and all other Officers of the United States, whose Appointments are not herein otherwise provided for, and which shall be established by Law: but the Congress may by Law vest the Appointment of such inferior Officers, as they think proper, in the President alone, in the Courts of Law, or in the Heads of Departments. [§ 3.] The President shall have Power to fill up all Vacancies that may happen during the Recess of the Senate, by granting Commissions which shall expire at the End of their next Session. _Section_ 3. He shall from time to time give to the Congress Information of the State of the Union, and recommend to their Consideration such Measures as he shall judge necessary and expedient; he may, on extraordinary Occasions, convene both Houses, or either of them, and in Case of Disagreement between them, with Respect to the Time of Adjournment, he may adjourn them to such Time as he shall think proper; he shall receive Ambassadors and other public Ministers: he shall take Care that the Laws be faithfully executed, and shall Commission all the Officers of the United States. {600} _Section_ 4. The President, Vice President and all civil Officers of the United States, shall be removed from Office on Impeachment for, and Conviction of, Treason, Bribery, or other high Crimes and Misdemeanors. Article III. _Section_ 1. The judicial Power of the United States, shall be vested in one supreme Court, and in such inferior Courts as the Congress may from time to time ordain and establish. The Judges, both of the supreme and inferior Courts, shall hold their Offices during good Behaviour, and shall, at stated Times, receive for their Services, a Compensation, which shall not be diminished during their Continuance in Office. _Section_ 2. [§ 1.] The judicial Power shall extend to all Cases, in Law and Equity, arising under this Constitution, the Laws of the United States, and Treaties made, or which shall be made, under their Authority; —to all Cases affecting Ambassadors, other public Ministers and Consuls; —to all Cases of admiralty and maritime Jurisdiction; —to Controversies to which the United States shall be a Party; —to Controversies between two or more States; —between a State and Citizens of another State; [Footnote: Limited by Eleventh Amendment.] —between Citizens of different States, —between Citizens of the same State claiming Lands under Grants of different States, and between a State, or the Citizens thereof, and foreign States, Citizens or Subjects. [§ 2.] In all Cases affecting Ambassadors, other public Ministers and Consuls, and those in which a State shall be Party, the supreme Court shall have original Jurisdiction. In all the other Cases before mentioned, the supreme Court shall have appellate Jurisdiction, both as to Law and Fact, with such Exceptions, and under such Regulations as the Congress shall make. [§ 3.] The Trial of all Crimes, except in Cases of Impeachment, shall be by Jury; and such Trial shall be held in the State where the said Crimes shall have been committed; but when not committed within any State, the Trial shall be at such Place or Places as the Congress may by Law have directed. Section 3. [§ 1.] Treason against the United States, shall consist only in levying War against them, or in adhering to their Enemies, giving them Aid and Comfort. No Person shall be convicted of Treason unless on the Testimony of two Witnesses to the same overt Act, or on Confession in open Court. [§ 2.] The Congress shall have Power to declare the Punishment of Treason, but no Attainder of Treason shall work Corruption of Blood, or Forfeiture except during the Life of the Person attainted. Article IV. _Section_ 1. Full Faith and Credit shall be given in each State to the public Acts, Records, and judicial Proceedings of every other State. And the Congress may by general Laws prescribe the Manner in which such Acts, Records and Proceedings shall be proved, and the Effect thereof. Section 2. [§ 1.] The Citizens of each State shall be entitled to all Privileges and Immunities of Citizens in the several States. [Footnote: Extended by Fourteenth Amendment.] [§ 2.] A Person charged in any State with Treason, Felony, or other Crime, who shall flee from Justice, and be found in another State, shall on Demand of the executive Authority of the State from which he fled, be delivered up, to be removed to the State having Jurisdiction of the Crime. [§ 3.] [No Person held to Service or Labour in one State, under the Laws thereof, escaping into another, shall, in Consequence of any Law or Regulation therein, be discharged from such Service or Labour, but shall be delivered up on Claim of the Party to whom such Service or Labour may be due.] [Footnote: Superseded by Thirteenth Amendment.] _Section_ 3. [§ 1.] New States may be admitted by the Congress into this Union; but no new State shall be formed or erected within the Jurisdiction of any other State; nor any State be formed by the Junction of two or more States, or Parts of States, without the Consent of the Legislatures of the States concerned as well as of the Congress. [§ 2.] The Congress shall have Power to dispose of and make all needful Rules and Regulations respecting the Territory or other Property belonging to the United States; and nothing in this Constitution shall be so construed as to Prejudice any Claims of the United States, or of any particular State. _Section_ 4. The United States shall guarantee to every State in this Union a Republican Form of Government, and shall protect each of them against Invasion; and on Application of the Legislature, or of the Executive (when the Legislature cannot be convened) against domestic Violence. Article V. The Congress, whenever two-thirds of both Houses shall deem it necessary, shall propose Amendments to this Constitution, or, on the Application of the Legislatures of two-thirds of the several States, shall call a Convention for proposing Amendments, which, in either Case, shall be valid to all Intents and Purposes, as Part of this Constitution, when ratified by the Legislatures of three fourths of the several States, or by Conventions in three fourths thereof, as the one or the other Mode of Ratification may be proposed by the Congress; Provided that [no Amendment which may be made prior to the Year One thousand eight hundred and eight shall in any Manner affect the first and fourth Clauses in the Ninth Section of the first Article; and] that no State, without its Consent, shall be deprived of its equal Suffrage in the Senate. [Footnote: "[no amendment…]" is a Temporary provision.] Article VI. [§ 1.] All Debts contracted and Engagements entered into, before the Adoption of this Constitution, shall be as valid against the United States under this Constitution, as under the Confederation. [Footnote: Extended by Fourteenth Amendment, Section 4.] [§ 2.] This Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any State to the Contrary notwithstanding. [§ 3.] The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States. Article VII. The Ratification of the Conventions of nine States, shall be sufficient for the Establishment of this Constitution between the States so ratifying the Same. {601} DONE in Convention by the Unanimous Consent of the States present the Seventeenth Day of September in the Year of our Lord one thousand seven hundred and Eighty seven and of the Independence of the United States of America the Twelfth In Witness whereof We have hereunto subscribed our names. Go WASHINGTON—Presidt and deputy from Virginia. DELAWARE. Geo: Read John Dickinson Gunning Bedford jun Richard Bassett Jaco: Broom NEW HAMPSHIRE. John Langdon Nicholas Gilman MASSACHUSETTS. Nathaniel Gorham Rufus King MARYLAND. James McHenry Dan of St. Thos. Jenifer Danl Carroll CONNECTICUT. Wm. Sami. Johnson Roger Sherman VIRGINIA. John Blair James Madison Jr. NEW YORK. Alexander Hamilton NORTH CAROLINA. Wm. Blount Richd. Dobbs Spaight Hu Williamson NEW JERSEY. Wil: Livingston Wm: Paterson. David Brearley Jona: Dayton SOUTH CAROLINA. J. Rutledge, Charles Pinckney Charles Cotesworth Pinckney Pierce Butler. PENNSYLVANIA. B Franklin Thos. Fitz Simons Thomas Mifflin Jared Ingersoll Robt. Morris James Wilson. Geo. Clymer Gouv Morris GEORGIA. William Few Abr Baldwin [Footnote: These signatures have no other legal force than that of attestation.] ARTICLES in addition to and Amendment of the Constitution of the United States of America, proposed by Congress, and ratified by the Legislatures of the several States, pursuant to the fifth Article of the original Constitution. [Footnote: This heading appears only in the joint resolution submitting the first ten amendments.] [Article 1.] Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances. [Article II.] A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed. [Article III.] No Soldier shall, in time of peace be quartered in any house, without the consent of the Owner, nor in time of war, but in a manner to be prescribed by law. [Article IV.] The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized. [Article V.] No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offence to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation. [Article VI.] In all criminal prosecutions the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the State and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining witnesses in his favor, and to have the Assistance of Counsel for his defence. [Article VII.] In suits at common law, where the value in controversy shall exceed twenty dollars, the right of trial by jury shall be preserved, and no fact tried by a jury shall be otherwise re-examined in any Court of the United States, than according to the rules of the common law. [Article VIII.] Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted. [Article IX.] The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people. [Article X.] The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people. [Footnote: Amendments First to Tenth appear to have been in force from November 3, 1791. (See UNITED STATES OF AMERICA: A. D. 1791.)] [Article XI.] The Judicial power of the United States shall not be construed to extend to any suit in law or equity, commenced or prosecuted against one of the United States by Citizens of another State, or by Citizens or Subjects of any Foreign State. [Footnote: Proclaimed to be in force January 8, 1798.] {602} [Article XII.] The Electors shall meet in their respective states, and vote by ballot for President and Vice-President, one of whom, at least, shall not be an inhabitant of the same state with themselves; they shall name in their ballots the person voted for as President, and in distinct ballots the person voted for as Vice-President, and they shall make distinct lists of all persons voted for as President, and of all persons voted for as Vice-President, and of the number of votes for each, which lists they shall sign and certify, and transmit sealed to the seat of the government of the United States, directed to the President of the Senate;—The President of the Senate shall, in the presence of the Senate and House of Representatives, open all the certificates and the votes shall then be counted;—The person having the greatest number of votes for President, shall be the President, if such number be a majority of the whole number of Electors appointed; and if no person have such majority, then from the persons having the highest numbers not exceeding three on the list of those voted for as President, the House of Representatives shall choose immediately, by ballot, the President. But in choosing the President, the votes shall be taken by states, the representation from each state having one vote; a quorum for this purpose shall consist of a member or members from two-thirds of the states, and a majority of all the states shall be necessary to a choice. And if the House of Representatives shall not choose a President whenever the right of choice shall devolve upon them, before the fourth day of March next following, then the Vice-President shall act as President, as in the case of the death or other constitutional disability of the President.—The person having the greatest number of votes as Vice-President, shall be the Vice-President, if such number be a majority of the whole number of Electors appointed, and if no person have a majority, then from the two highest numbers on the list, the Senate shall choose the Vice-President; a quorum for the purpose shall consist of two-thirds of the whole number of Senators, and a majority of the whole number shall be necessary to a choice. But no person constitutionally ineligible to the office of President shall be eligible to that of Vice-President of the United States. [Footnote: Proclaimed to be in force September 25, 1804.] Article XIII. _Section_ 1. Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction. _Section_ 2. Congress shall have power to enforce this article by appropriate legislation. [Footnote: Proclaimed to be in force December 18, 1865. [See UNITED STATES OF AMERICA: A. D. 1865 (JANUARY).]] Article XIV. _Section_ 1. All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws. _Section_ 2. Representatives shall be apportioned among the several States according to their respective numbers, counting the whole number of persons in each State, excluding Indians not taxed. But when the right to vote at any election for the choice of electors for President and Vice President of the United States, Representatives in Congress, the Executive and Judicial officers of a State, or the members of the Legislature thereof, is denied to any of the male inhabitants of such State, being twenty-one years of age, and citizens of the United States, or in any way abridged, except for participation in rebellion, or other crime, the basis of representation therein shall be reduced in the proportion which the number of such male citizens shall bear to the whole number of male citizens twenty-one years of age in such State. _Section_ 3. No person shall be a Senator or Representative in Congress, or elector of President and Vice President, or hold any office, civil or military, under the United States, or under any State, who, having previously taken an oath, as a member of Congress, or as an officer of the United States, or as a member of any State legislature, or as an executive or judicial officer of any State, to support the Constitution of the United States, shall have engaged in insurrection or rebellion against the same, or given aid or comfort to the enemies thereof. But Congress may by a vote of two-thirds of each House, remove such disability. _Section_ 4. The validity of the public debt of the United States, authorized by law, including debts incurred for payment of pensions and bounties for services in suppressing insurrection or rebellion, shall not be questioned. But neither the United States nor any State shall assume or pay any debt or obligation incurred in aid of insurrection or rebellion against the United States, or any claim for the loss or emancipation of any slave; but all such debts, obligations and claims shall be held illegal and void. _Section_ 5. The Congress shall have power to enforce, by appropriate legislation, the provisions of this article. [Footnote: Proclaimed to be in force July 28. 1868. [See UNITED STATES OF AMERICA: A. D. 1865-1866 (DECEMBER-APRIL); 1866 (JUNE), and 1866-1867 (OCTOBER-MARCH).]] Article XV. _Section_ 1. The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude. _Section_ 2. The Congress shall have power to enforce this article by appropriate legislation." [Footnote: Proclaimed to be in force March 30, 1870. [See UNITED STATES OF AMERICA: A. D. 1869-1870.]] ----------CONSTITUTION OF THE UNITED STATES OF AMERICA: End------ CONSTITUTION OF VENEZUELA. The following text is taken from Bulletin No. 34 of the Bureau of the American Republics: Article I. The States that the constitution of March 28, 1864, declared independent and united to form the Venezuelan Federation, and that on April 27, 1881, were denominated Apure, Bolivar, Barquisimeto, Barcelona, Carabobo, Cojedes, Cumamá, Falcón, Guzmán Blanco, Guárico, Gunynna, Guzmán, Maturin, Nuevn Esparta, Portuguesa, Táchira, Trujillo, Yaracay, Zamora, and Zulia are constituted into nine grand political bodies, viz: The State of Bermudez, composed of Barcelona, Cumaná, and Maturin; the State of Miranda, composed of Bolivar, Guzman Blanco, Guárico, and Nueva Esparta; the State of Carabobo, composed of Carabobo and Nirgua; the State of Zamora, composed of Cojedes, Portuguesa, and Zamora; the State of Lara, composed of Barquisimeto and Yaracuy, except the department of Nirgua; the State of Los Andes, composed of Guzman, Trujillo, and Táchira; the State of Bolivar, composed of Guayana and Apure; the State of Zulia, and also the State of Falcón. And they are thus constituted to continue one only nation, free, sovereign, and independent, under the title of the United States of Venezuela. {603} Article. 2. The boundaries of these great States are determined by those that the law of April 28, 1856, that arranged the last territorial division, designated for the ancient provinces until it shall be re-formed. Article. 3. The boundaries of the United States of the Venezuelan Federation are the same that in 1810 belonged to the old Captaincy-General of Venezuela. Article. 4. The States that are grouped together to form the grand political bodies will be called Sections. These are equal among themselves; the constitutions prescribed for their internal organism must be harmonious with the federative principles established by the present compact, and the sovereignty not delegated resides in the State without any other limitations than those that devolve from the compromise of association. Article. 5. These are Venezuelans, viz: 1st, All persons that may have been or may be born on Venezuelan soil, whatever may be the nationality of their parents; 2d, The children of a Venezuelan father or mother that may have been born on foreign soil, if they should come to take up their domicile in the country and express the desire to become citizens; 3d, Foreigners that may have obtained naturalization papers; and, 4th, Those born or that shall be born in any of the Spanish-American republics or in the Spanish Antilles, provided that they may have taken up their residence in the territory of the Republic and express a willingness to become citizens. Article. 6. Those that take up their residence and acquire nationality in a foreign country do not lose the character of Venezuelans. Article. 7. Males over twenty-one years of age are qualified Venezuelan citizens, with only the exceptions contained in this constitution. Article. 8. All Venezuelans are obliged to serve the nation according to the prescriptions of the laws, sacrificing his property and his life, if necessary, to defend the country. Article. 9. Venezuelans shall enjoy, in all the States of the Union, the rights and immunities inherent to their condition as citizens of the Federation, and they shall also have imposed upon them there the same duties that are required of those that are natives or domiciled there. Article. 10. Foreigners shall enjoy the same civil rights as Venezuelans and the same security in their persons and property. They can only take advantage of diplomatic means in accordance with public treaties and in cases when right permits it. Article. 11. The law will determine the right applicable to the condition of foreigners, according as they may be domiciled or in transit. Article. 12. The States that form the Venezuelan Federation reciprocally recognize their respective autonomies; they are declared equal in political entity, and preserve, in all its plenitude, the sovereignty not expressly delegated in this constitution. Article. 13. The States of the Venezuelan Federation oblige themselves: 1st, To organize themselves in accord with the principles of popular, elective, federal, representative, alternative, and responsible government; 2d, To establish the fundamental regulations of their interior regulation and government in entire conformity with the principles of this constitution; 3d, To defend themselves against all violence that threatens the sectional independence or the integrity of the Venezuelan Federation; 4th, To not alienate to a foreign power any part of their territory, nor to implore its protection, nor to establish or cultivate political or diplomatic relations with other nations, since this last is reserved to the Federal power; 5th, To not combine or ally themselves with another nation, nor to separate themselves to the prejudice of the nationality of Venezuela and her territory; 6th, To cede to the nation the territory that may be necessary for the Federal district; 7th, To cede to the Government of the Federation the territory necessary for the erection of forts, warehouses, shipyards, and penitentiaries, and for the construction of other edifices indispensable to the general administration; 8th, To leave to the Government of the Federation the administration of the Amazonas and Goajira territories and that of the islands which pertain to the nation, until it may be convenient to elevate them to another rank; 9th, To reserve to the powers of the Federation all legislative or executive jurisdiction concerning maritime, coastwise, and fluvial navigation, and the national roads, considering as such those that exceed the limits of a State and lead to the frontiers of others and to the Federal district; 10th, To not subject to contributions the products or articles upon which national taxes are imposed, or those that are by law exempt from tax before they have been offered for consumption; 11th, To not impose contributions on cattle, effects, or any class of merchandise in transit for another State, in order that traffic may be absolutely free, and that in one section the consumption of others may not be taxed; 12th, To not prohibit the consumption of the products of other States nor to tax their productions with greater general or municipal taxes than those paid on products raised in the locality; 13th, To not establish maritime or territorial custom-houses for the collection of imports, since there will be national ones only; 14th, To recognise the right of each State to dispose of its natural products; 15th, To cede to the Government of the Federation the administration of mines, public lands, and salt mines, in order that the first may be regulated by a system of uniform working and that the latter may be applied to the benefit of the people; 16th, To respect the property, arsenals, and forts of the nation; 17th, To comply with and cause to be complied with and executed the Constitution and laws of the federation and the decrees and orders that the federal power, the tribunals, and courts may expedite in use of their attributes and legal faculties; 18th, To give entire faith to and to cause to be complied with and executed the public acts and judicial procedures of the other States; 19th, To organize their tribunals and courts for the administration of justice in the State and to have for all of them the same substantive civil and criminal legislation and the same laws of civil and criminal procedure; 20th, To present judges for the court of appeals and to submit to the decision of this supreme tribunal of the States; 21st, To incorporate the extradition of criminals as a political principle in their respective Constitutions; 22d, To establish direct and public suffrage in popular elections, making it obligatory and endorsing it in the electoral registry. The vote of the suffragist must be cast in full and public session of the respective board; it will be inscribed in the registry books that the law prescribes for elections, which can not be substituted in any other form, and the elector, for himself or by another at his request in case of impediment or through ignorance, will sign the memorandum entry of his vote, and without this requisite it can not be claimed that in reality he has voted; {604} 23d, To establish a system of primary education and that of arts and trades; 24th, To reserve to the powers of the Federation the laws and provisions necessary for the creation, conservation, and progress of general schools, colleges, or universities designed for the teaching of the sciences; 25th, To not impose duties upon the national employés, except in the quality of citizens of the State and insomuch as these duties may not be incompatible with the national public service; 26th, To furnish the proportional contingent that pertains to them to compose the national public forces in time of peace or war; 27th, To not permit in the States of the Federation forced enlistments and levies that have or may have for their object an attack on liberty or independence or a disturbance of the public order of the Nation, of other States, or of another Nation; 28th, To preserve a strict neutrality in the contentions that may arise in other States; 29th, To not declare or carry on war in any case, one State with another; 30th, To defer and submit to the decision of the Congress or the High Federal Court in all the controversies that may arise between two or more States when they can not, between themselves and by pacific measures, arrive at an agreement. If, for any cause, they may not designate the arbiter to whose decision they may submit, they leave it, in fact, to the High Federal Court; 31st, To recognize the competency of Congress and of the court of appeals to take cognizance of the causes that, for treason to the country or for the infraction of the Constitution and laws of the Federation, may be instituted against those that exercise executive authority in the States, it being their duty to incorporate this precept in their constitutions. In these trials the modes of procedure that the general laws prescribe will be followed and they will be decided in consonance with those laws; 32d, To have as the just income of the States, two-thirds of the total product of the impost collected as transit tax in all the custom-houses of the Republic and two-thirds of that collected from mines, public lands, and salt mines administered by the Federal Power and to distribute this income among all the States of the Federation in proportion to the population of each; 33d, To reserve to the Federal Power the amount of the third part of the income from transit tax, the production of mines, public lands, and salt mines, to be invested in the improvement of the country; 34th, To keep far away from the frontier those individuals that, through political motives, take refuge in a State, provided that the State interested requests it. Article. 14. The nation guarantees to Venezuelans: 1st, The inviolability of life, capital punishment being abolished in spite of any law that establishes it; 2d, Property, with all its attributes, rights and privileges, will only be subjected to contributions decreed by legislative authority, to judicial decision, and to be taken for public works after indemnity and condemnation; 3d, The inviolability and secrecy of correspondence and other private papers; 4th, The domestic hearth, that can not be approached except to prevent the perpetration of crime, and this itself must be done in accordance with law; 5th, Personal liberty, and consequently (1) forced recruiting for armed service is abolished, (2) slavery is forever proscribed, (3) slaves that tread the soil of Venezuela are free, and (4) nobody is obliged to do that which the law does not command, nor is impeded from doing that which it does not prohibit; 6th, The freedom of thought, expressed by word or through the press, is without any restriction to be submitted to previous censure. In cases of calumny or injury or prejudice to a third party, the aggrieved party shall have every facility to have his complaints investigated before competent tribunals of justice in accordance with the common laws; 7th, The liberty of traveling without passport, to change the domicil, observing the legal formalities, and to depart from and return to the Republic, carrying off and bringing back his or her property; 8th, The liberty of industry and consequently the proprietorship of discoveries and productions. The law will assign to the proprietors a temporary privilege or the mode of indemnity in case that the author agrees to its publication; 9th, The liberty of reunion and assembling without arms, publicly or privately, the authorities being prohibited from exercising any act of inspection or coercion; 10th, The liberty of petition, with the right of obtaining action by resolution; petition can be made by any functionary, authority or corporation. If the petition shall be made in the name of various persons, the first five will respond for the authenticity of the signatures and all for the truth of the assertions; 11th, The liberty of suffrage at popular elections without any restriction except to males under eighteen years of age; 12th, The liberty of instruction will be protected to every extent. The public power is obliged to establish gratuitous instruction in primary schools, the arts, and trades; 13th, Religious liberty; 14th, Individual security, and, therefore (1) no Venezuelan can be imprisoned or arrested in punishment for debts not founded in fraud or crime; (2) nor to be obliged to lodge or quarter soldiers in his house; (3) nor to be judged by special commissions or tribunals, but by his natural judges and by virtue of laws dictated before the commission of the crime or act to be judged; (4) nor to be imprisoned nor arrested without previous summary information that a crime meriting corporal punishment has been committed, and a written order from the functionary that orders the imprisonment, stating the cause of arrest, unless the person may be caught in the commission of the crime; (5) nor to be placed in solitary confinement for any cause; (6) nor to be obliged to give evidence, in criminal causes, against himself or his blood relations within the fourth degree of consanguinity or against his relations by marriage within the second degree, or against husband or wife; (7) nor to remain in prison when the reasons that caused the imprisonment have been dissipated; (8) nor to be sentenced to corporal punishment for more than ten years; (9) nor to remain deprived of his liberty for political reasons when order is reestablished. {605} Article. 15. Equality: in virtue of which (1) all must be judged by the very same laws and subject to equal duty, service and contributions; (2) no titles of nobility, hereditary honors, and distinctions will be conceded, nor employments or offices the salaries or emoluments of which continue after the termination of service; (3) no other official salutation than "citizen" and "you" will be given to employés and corporations. The present enumeration does not impose upon the States the obligation to accord other guarantees to their inhabitants. Article 16. The laws in the States will prescribe penalties for the infractions of these guarantees, establishing modes of procedure to make them effective. Article 17. Those who may issue, sign, or execute, or order executed any decrees, orders, or resolutions that violate or in any manner infringe upon the guarantees accorded to Venezuelans are culpable and must be punished according to the law. Every citizen is empowered to bring charges. Article 18. The National Legislature will be composed of two chambers, one of Senators and another of Deputies. Article 19. The States will determine the mode of election of Deputies. Article 20. To form the Chamber of Deputies, each State will name, by popular election in accordance with paragraph 22 of Article 13 of this Constitution, one Deputy for each thirty-five thousand inhabitants and another for an excess not under fifteen thousand. In the same manner it will elect alternates in equal number to the principals. Article 21. The Deputies will hold office for four years, when they will be renewed in their entirety. Article 22. The prerogatives of the chamber of Deputies are: First, to examine the annual account that the President of the United States of Venezuela must render; Second, to pass a vote of censure of the Ministers of the Cabinet, in which event their posts will be vacant; Third, to hear charges against the persons in charge of the office of the National Executive for treason to the country, for infraction of the constitution, or for ordinary crimes; against the ministers and other National employés for infraction of the Constitution and laws and for fault in the discharge of their duties according to article 75 of this constitution and of the general laws of the Republic. This attribute is preventative and neither contracts nor diminishes those that other authorities have to judge and punish. Article 23. When a charge is instituted by a Deputy or by any corporation or individual the following rules will be observed: (1) there will be appointed, in secret session, a commission of three deputies; (2) the commission will, within three days, render an opinion, declaring whether or not there is foundation for instituting a cause; (3) the Chamber will consider the information and decide upon the cause by the vote of an absolute majority of the members present, the accusing Deputy abstaining from voting. Article 24. The declaration that there is foundation for the cause operates to suspend from office the accused and incapacitates him for the discharge of any public function during the trial. Article 25. To form this Chamber each State, through its respective legislature, will elect three principal Senators and an equal number of alternates to supply the vacancies that may occur. Article 26. To be a Senator it is required that he shall be a Venezuelan by birth and thirty years of age. Article 27. The Senators will occupy their posts for four years and be renewed in their entirety. Article 28. It is the prerogative of the Senate to substantiate and decide the causes initiated in the Chamber of Deputies. Article 29. If the cause may not have been concluded during the sessions, the Senate will continue assembled for this purpose only until the cause is finished. Article 30. The National Legislature will assemble on the 20th day of February of each year or as soon thereafter as possible at the capital of the United States without the necessity of previous notice. The sessions will last for seventy days to be prolonged until ninety days at the judgment of the majority. Article 31. The Chambers will open their sessions with two-thirds of their number at least; and, in default of this number, those present will assemble in preparatory commission and adopt measures for the concurrence of the absentees. Article 32. The sessions having been opened, they may be continued by two-thirds of those that may have installed them, provided that the number be not less than half of all the members elected. Article 33. Although the Chambers deliberate separately, they may assemble together in the Congress when the constitution and laws provide for it or when one of the two Chambers may deem it necessary. If the Chamber that is invited shall agree, it remains to it to fix the day and the hour of the joint session. Article 34. The sessions will be public and secret at the will of the Chamber. Article 35. The Chambers have the right: (1) to make rules to be observed in the sessions and to regulate the debates; (2) to correct infractors; (3) to establish the police force in the hall of sessions; (4) to punish or correct spectators who create disorder; (5) to remove the obstacles to the free exercise of their functions; (6) to command the execution of their private resolutions; (7) to judge of the qualifications of their members and to consider their resignations. Article 36. One of the Chambers cannot suspend its sessions nor change its place of meeting without the consent of the other; in case of disagreement they will reassemble together and execute that which the majority resolves. Article 37. The exercise of any other public function, during the sessions, is incompatible with those of a Senator or Deputy. The law will specify the remunerations that the members of the national Legislature shall receive for their services. And whenever an increase of said remunerations is decreed, the law that sanctions it will not begin to be in force until the following period when the Chambers that sanctioned it shall have been renewed in their entirety. Article 38. The Senators and Deputies shall enjoy immunity from the 20th day of January of each year until thirty days after the close of the sessions and this consists in the suspension of all civil or criminal proceeding, whatever may be its origin or nature; when anyone shall perpetrate an act that merits corporal punishment the investigation shall continue until the end of the summing up and shall remain in this state while the term of immunity continues. Article 39. The Congress will be presided over by the President of the Senate and the presiding officer of the Chamber of Deputies will act as Vice-President. {606} Article 40. The members of the Chambers are not responsible for the opinions they express or the discourses they pronounce in session. Article 41. Senators and deputies that accept office or commission from the National Executive thereby leave vacant the posts of legislators in the Chambers to which they were elected. Article 42. Nor can senators and deputies make contracts with the general Government or conduct the prosecution of claims of others against it. Article 43. The National Legislature has the following prerogatives: (1) to dissolve the controversies that may arise between two or more States; (2) to locate the Federal District in an unpopulated territory not exceeding three miles square, where will be constructed the capital city of the Republic. This district will be neutral territory, and no other elections will be there held than those that the law determines for the locality, The district will be provisionally that which the constituent assembly designated or that which the National Legislature may designate; (3) to organize everything relating to the custom-houses, whose income will constitute the treasure of the Union until these incomes are supplied from other sources; (4) to dispose in everything relating to the habitation and security of ports and seacoasts; (5) to create and organize the postal service and to fix the charges for transportation of correspondence; (6) to form the National Codes in accordance with paragraph 19, article 13 of this Constitution; (7) to fix the value, type law, weight, and coinage of national money, and to regulate the admission and circulation of foreign money; (8) to designate the coat-of-arms and the national flag which will be the same for all the States; (9) to create, abolish, and fix salaries for national offices; (10) to determine everything in relation to the national debt; (11) to contract loans upon the credit of the nation; (12) to dictate necessary measures to perfect the census of the current population and the national statistics; (13) to annually fix the armed forces by sea and land and to dictate the army regulations; (14) to decree rules for the formation and substitution of the forces referred to in the preceding clause; (15) to declare war and to require the National Executive to negotiate peace; (16) to ratify or reject the contracts for national public works made by the President with the approval of the Federal Council, without which requisite they will not be carried into effect; [Transcriber's note: (17) is missing.] (18) to annually fix the estimates for public expenses; (19) to promote whatever conduces to the prosperity of the country and to its advancement in the general knowledge of the arts and sciences; (20) to fix and regulate the national weights and measures; (21) to grant amnesties; (22) to establish, under the names of territories, special regulations for the government of regions inhabited by unconquered and uncivilized Indians. Such territories will be under the immediate supervision of the Executive of the Union; (23) to establish the modes of procedure and to designate the penalties to be imposed by the Senate in the trials originated in the Chamber of Deputies; (24) to increase the basis of population for the election of deputies; (25) to permit or refuse the admission of foreigners into the service of the Republic; (26) to make laws in respect to retirements from the military service and army pensions; (27) to dictate the law of responsibility on the part of all national employés and those of the States for infraction of the constitution and the general laws of the Union; (28) to determine the mode of conceding military rank or promotion; (29) to elect the Federal Council provided for in this constitution and to convoke the alternates of the senators and deputies who may have been chosen for it. Article 44. Besides the preceding enumeration the National Legislature may pass such laws of general character as may be necessary, but in no case can they be promulgated, much less executed, if they conflict with this constitution, which defines the prerogatives of the public powers in Venezuela. Article 45. The laws and decrees of the National Legislature may be proposed by the members of either chamber, provided that the respective projects are conformed to the rules established for the Parliament of Venezuela. Article 46. After a project may have been presented, it will be read and considered in order to be admitted; and if it is, it must undergo three discussions, with an interval of at least one day between each, observing the rules established for debate. Article 47. The projects approved in the chamber in which they were originated will be passed to the other for the purposes indicated in the preceding article, and if they are not rejected they will be returned to the chamber whence they originated, with the amendments they may have undergone. Article 48. If the chamber of their origin does not agree to the amendments, it may insist and send its written reasons to the other. They may also assemble together in Congress and deliberate, in general commission, over the mode of agreement, but if this can not be reached, the project will be of no effect after the chamber of its origin separately decides upon the ratification of its insistence. Article 49. Upon the passing of the projects from one to the other chamber, the days on which they have been discussed will be stated. Article 50. The law reforming another law must be fully engrossed and the former law, in all its parts, will be annulled. Article 51. In the laws this form will be used: "The Congress of the United States of Venezuela decrees." Article 52. The projects defeated in one legislature cannot be reintroduced except in another. Article 53. The projects pending in a chamber at the close of the sessions must undergo the same three discussions in succeeding legislatures. Article 54. Laws are annulled with the same formalities established for their sanction. Article 55. When the ministers of Cabinet may have sustained, in a chamber, the unconstitutionality of a project by word or in writing, and, notwithstanding this, it may have been sanctioned as law, the National Executive, with the affirmative vote of the Federal Council, will suspend its execution and apply to the legislatures of the States, asking their vote in the matter. Article 56. In case of the foregoing article, each State will represent one vote expressed by the majority of the members of the legislature present, and the result will be sent to the High Federal Court in this form: "I confirm" or "I reject." {607} Article 57. If a majority of the legislatures of the States agree with the Federal Executive, the High Federal Court will confirm the suspension, and the Federal Executive himself will render an account to the next Congress relative to all that has been done in the matter. Article 58. The laws will not be observed until after being published in the solemn form established. Article 59. The faculty conceded to sanction a law is not to be delegated. Article 60. No legislative disposition will have a retroactive effect, except in matters of judicial procedure and that which imposes a lighter penalty. Article 61. There will be a Federal Council composed of one senator and one deputy for each State and of one more deputy for the Federal District, who will be elected by the Congress each two years from among the respective representations of the States composing the Federation and from that of the Federal District. This election will take place in the first fifteen days of the meeting of Congress, in the first and third year of the constitutional period. Article 62. The Federal Council elects from its members the President of the United States of Venezuela, and in the same manner the person who shall act in his stead in case of his temporal or permanent disability during his term. The election of a person to be President of the United States of Venezuela who is not a member of the Federal Council, as well as of those who may have to act in his stead in case of his temporal or permanent disability, is null of right and void of efficacy. Article 63. The members of the Federal Council hold office for two years, the same as the President of the United States of Venezuela, whose term is of equal duration; and neither he nor they can be reëlected for the term immediately succeeding, although they may return to occupy their posts as legislators in the chambers to which they belong. Article 64. The Federal Council resides in the district and exercises the functions prescribed in this constitution. It cannot deliberate with less than an absolute majority of all its members; it dictates the interior regulations to be observed in its deliberations, and annually appoints the person who shall preside over its sessions. Article 65. The prerogatives of the President of Venezuela are: (1) To appoint and remove the cabinet ministers; (2) to preside over the cabinet, in whose discussions he will have a vote, and to inform the Council of all the matters that refer to the General Administration; (3) to receive and welcome public ministers; (4) to sign the official letters to the Sovereigns or Presidents of other countries; (5) to order the execution of the laws and decrees of the National Legislature, and to take care that they are complied with and executed; (6) to promulgate the resolutions and decrees that may have been proposed and received the approbation of the Federal Council, in conformity with article 66 of this constitution; (7) to organize the Federal District and to act therein as the chief civil and political authority established by this constitution; (8) to issue registers of navigation to national vessels; (9) to render an account to Congress, within the first eight days of its annual session, of the cases in which, with the approval of the Federal Council, he may have exercised all or any of the faculties accorded to him in article 66 of this compact; (10) to discharge the other functions that the national laws entrust to him. Article 66. Besides the foregoing prerogatives, that are personal to the president of the United States of Venezuela, he can, with the deliberate vote of the Federal Council, exercise the following: (1) To protect the Nation from all exterior attack; (2) to administer the public lands, mines, and salt mines of the States as their delegate; (3) to convoke the National Legislature in its regular sessions, and in extraordinary session when the gravity of any subject demands it; (4) to nominate persons for diplomatic positions, consuls-general, and consuls; those named for the first and second positions must be Venezuelans by birth; (5) to direct negotiations and celebrate all kinds of treaties with other nations, submitting these to the National Legislature; (6) to celebrate contracts of national interest in accordance with the laws and to submit them the legislatures for their approval; (7) to nominate the employés of hacienda, which nominations are not to be made by any other authority. It is required that these employés shall be Venezuelan by birth; (8) to remove and suspend employés of his own free motion, ordering them to be tried if there should be cause for it; (9) to declare war in the name of the Republic when Congress shall have decreed it; (10) in the case of foreign war he can, first, demand from the States the assistance necessary for the national defense; second, require, in anticipation, the contributions and negotiate the loans decreed by the National Legislature; third, arrest or expel persons who pertain to the nation with which war is carried on and who may be opposed to the defense of the country; fourth, to suspend the guaranties that may be incompatible with the defense of the country, except that of life; fifth, to select the place to which the General Power of the Federation may be provisionally translated when there may be grave reasons for it; sixth, to bring to trial for treason to the country those Venezuelans who may be, in any manner, hostile to the national defense; seventh, to issue registers to corsairs and privateers and to prescribe the laws that they must observe in cases of capture; (11) to employ the public force and the powers contained in numbers 1, 2, and 5 of the preceding clause with the object of reëstablishing constitutional order in case of armed insurrection against the institutions of the Nation; (12) to dispose of the public force for the purpose of quelling every armed collision between two or more States, requiring them to lay down their arms and submit their controversies to the arbitration to which they are pledged by number 30, article 14 of this constitution; (13) to direct the war and to appoint the person who shall command the army; (14) to organize the national force in time of peace; (15) to concede general or particular exemptions; (16) to defend the territory designated for the Federal District when there may be reasons to apprehend that it will be invaded by hostile forces. Article 67. The President of the United States of Venezuela shall have the ministers for his cabinet that the law designates. It will determine their functions and duties and will organize their bureaus. Article 68. To be a minister of the cabinet it is required that the person shall be twenty-five years of age, a Venezuelan by birth or five years of naturalization. {608} Article 69. The ministers are the natural and proper organs of the President of the United States of Venezuela. All his acts must be subscribed by them and without such requisite they will not be complied with nor executed by the authorities, employees, or private persons. Article 70. All the acts of the ministers must be conformed to this Constitution and the laws; their personal responsibility is not saved, although they may have the written order of the President. Article 71. The settlement of all business, except the fiscal affairs of the bureaus, will be determined in the council of ministers, and their responsibility is collective and consolidated. Article 72. The ministers, within the five first sessions of each year, will render an account to the Chambers of what they may have done or propose to do in their respective branches. They will also render written or verbal reports that may be requested of them, reserving only that which, in diplomatic affairs, it may not be convenient to publish. Article 73. Within the same period, they will present to the National Legislature the estimates of public expenditures and the general account of the past year. Article 74. The ministers have the right to be heard in the Chambers, and are obliged to attend when they may be called upon for information. Article 75. The ministers are responsible: (1) for treason to the country; (2) for infraction of this Constitution or the laws; (3) for malversation of the public funds; (4) for exceeding the estimates in their expenditures; (5) for subornation or bribery in the affairs under their charge or in the nominations for public employees; (6) for failure in compliance with the decisions of the Federal Council. Article 76. The High Federal Court will be composed of as many judges as there may be States of the Federation and with the following qualities: (1) A judge must be a Venezuelan by birth; (2) he must be thirty years of age. Article 77. For the nomination of judges of the High Federal Court the Congress will convene on the fifteenth day of its regular sessions and will proceed to group together the representation of each State from which to form a list of as many candidates for principal judges and an equal number of alternates as there may be States of the Federation. The Congress, in the same or following session, will elect one principal and one alternate for each State, selecting them from the respective lists. Article 78. The law will determine the different functions of the judges and other officers of the High Federal Court. Article 79. The judges and their respective alternates will hold office for four years. The principals and their alternates in office can not accept during this period any office in the gift of the executive without previous resignation and lawful acceptance. The infraction of this disposition will be punished with four years of disability to hold public office in Venezuela. Article 80. The matters within the competence of the High Federal Court are: (1) to take cognizance of civil or criminal causes that may be instituted against diplomatic officers in those cases permitted by the law of nations; (2) to take cognizance of causes ordered by the President to be instituted against cabinet ministers when they may be accused according to the cases provided for in this Constitution. In the matter of the necessity of suspension from office, they will request the President to that effect and he will comply; [Transcriber's note: (3) is absent.] (4) to have jurisdiction of the causes of responsibility instituted against diplomatic agents accredited to another nation for the wrong discharge of their functions; (5) to have jurisdiction in civil trials when the nation is defendant and the law sanctions it; (6) to dissipate the controversies that may arise between the officials of different States in political order in the matter of jurisdiction or competence; (7) to take cognizance of all matters of political nature that the States desire to submit for their consideration; (8) to declare which may be the law in force when the national and State laws may be found to conflict with each other; (9) to have jurisdiction in the controversies that may result from contracts or negotiations celebrated by the president of the federation; (10) to have jurisdiction in causes of imprisonment; (11) to exercise other prerogatives provided for by law. Article 81. The Court of Appeals referred to in paragraph 20, article 13 of this Constitution, is the tribunal of the states; it will be composed of as many judges as there are states of the federation, and their terms of office will last for four years. Article 82. A judge of the Court of Appeals must have the following qualifications: (1) he must be an attorney at law in the exercise of his profession, and must have had at least six years practice; (2) he must be a Venezuelan, thirty years of age. Article 83. Every four years the legislature of each State will form a list of as many attorneys, with the qualifications expressed in the preceding article, as there are States, and will remit it, duly certified, to the Federal Council in order that this body, from the respective lists, may select a judge for each State in the organization of this high tribunal. Article 84. After the Federal Council may have received the lists from all the States, it will proceed, in public session, to verify the election; forming thereafter a list of the attorneys not elected, in order that from this general list, which will be published in the official paper, the permanent vacancies that may occur in the Court of Appeals may be filled by lot. The temporary vacancies will be filled according to law. Article 85. The Court of Appeals will have the following prerogatives: (1) to take cognizance of criminal causes or those of responsibility that may be instituted against the high functionaries of the different States, applying the laws of the States themselves in matters of responsibility, and in case of omission of the promulgation of a law of constitutional precept, it will apply to the cause in question the general laws of the land; (2) to take cognizance and to decide in cases of appeal in the form and terms directed by law; (3) to annually report to the National Legislature the difficulties that stand in the way of uniformity in the matter of civil or criminal legislation; (4) to dispose of the rivalries that may arise between the officers or functionaries of judicial order in the different States of the federation and amongst those of a single State, provided that the authority to settle them does not exist in the State. {609} Article 86. The National Executive is exercised by the Federal Council, the President of the United States of Venezuela, or the person who fills his vacancies, in union with the cabinet ministers who are his organs. The President of Venezuela must be a Venezuelan by birth. Article 87. The functions of National Executive can not be exercised outside of the federal district except in the case provided for in number 5, paragraph 10, article 66 of the Constitution. When the President, with the approval of the Council, shall take command of the army or absent himself from the district on account of matters of public interest that demand it, he can not exercise any functions and will be replaced by the Federal Council in accordance with article 62 of this Constitution. Article 88. Everything that may not be expressly assigned to the general administration of the nation in this Constitution is reserved to the States. Article 89. The tribunals of justice in the States are independent; the causes originated in them will be concluded in the same States without any other review than that of the Court of Appeals in the cases provided for by law. Article 90. Every act of Congress and of the National Executive that violates the rights guaranteed to the States in this Constitution, or that attacks their independence, must be declared of no effect by the High Court, provided that a majority of the legislatures demands it. Article 91. The public national force is divided into naval and land troops, and will be composed of the citizen militia that the States may organize according to law. Article 92. The force at the disposal of the federation will be organized from citizens of a contingent furnished by each State in proportion to its population, calling to service those citizens that should render it according to their internal laws. Article 93. In case of war the contingent can be augmented by bodies of citizen militia up to the number of men necessary to fill the draft of the National Government. Article 94. The National Government may change the commanders of the public force supplied by the States in the cases and with the formalities provided for in the national military law and then their successors will be called for from the States. Article 95. The military and civil authority can never be exercised by the same person or corporation. Article 96. The nation, being in possession of the right of ecclesiastical patronage, will exercise it as the law upon the subject may direct. Article 97. The Government of the Federation will have no other resident employees with jurisdiction or authority in the States than those of the States themselves. The officers of hacienda, those of the forces that garrison national fortresses, arsenals created by law, navy-yards, and habilitated ports, that only have jurisdiction in matters peculiar to their respective offices and within the limits of the forts and quarters that they command, are excepted; but even these must be subject to the general laws of the State in which they reside. All the elements of war now existing belong to the National Government; nevertheless it is not to be understood that the States are prohibited from acquiring those that they may need for domestic defense. Article 98. The National Government can not station troops nor military officers with command in a State, although they may be from that or another State, without permission of the government of the State in which the force is to be stationed. Article 99. Neither the National Executive nor those of the States can resort to armed intervention in the domestic contentions of a State; it is only permitted to them to tender their good offices to bring about a pacific solution in the case. Article 100. In case of a permanent or temporary vacancy in the office of President of the United States of Venezuela, the States will be immediately informed as to who has supplied the vacancy. Article 101. Exportation in Venezuela is free and no duty can be placed upon it. Article 102. All usurped authority is without effect and its acts are null. Every order granted for a requisition, direct or indirect, by armed force or by an assemblage of people in subversive attitude is null of right and void of efficacy. Article 103. The exercise of any function not conferred by the constitution or laws is prohibited to every corporation or authority. Article 104. Any citizen may accuse the employees of the nation or the States before the chamber of deputies, before their respective superiors in office, or before the authorities designated by law. Article 105. No payment shall be made from the National Treasury for which Congress has not expressly provided in the annual estimate, and those that may infringe this rule will be civilly responsible to the National Treasury for the sums they have paid out. In every payment from the public Treasury the ordinary expenses will be preferred to the extraordinary charges. Article 106. The offices of collection and disbursement of the national taxes shall be always separate, and the officers of collection may disburse only the salaries of their respective employees. Article 107. When, for any reason, the estimate of appropriations for a fiscal period have not been made, that of the immediately preceding period will continue in force. Article 108. In time of elections, the public national force or that of the States themselves will remain closely quartered during the holding of popular elections. Article 109. In international treaties of commerce and friendship this clause will be inserted, to wit: "all the disagreements between the contracting parties must be decided without an appeal to war, by the decision of a power or friendly powers." Article 110. No individual can hold more than one office within the gift of Congress and the National Executive. The acceptance of any other is equivalent to resignation of the first. Officials that are removable will cease to hold office upon accepting the charge of a Senator or Deputy when they are dependents of the National Executive. Article 111. The law will create and designate other national tribunals that may be necessary. Article 112. National officers can not accept gifts, commissions, honors, or emoluments from a foreign nation without permission from the National Legislature. Article 113. Armed force can not deliberate; it is passive and obedient. No armed body can make requisitions nor demand assistance of any kind, but from the civil authorities, and in the mode and form prescribed by law. {610} Article 114. The Nation and the States will promote foreign immigration and colonization in accordance with their respective laws. Article 115. A law will regulate the manner in which national officers, upon taking charge of their posts, shall take the oath to comply with their duties. Article 116. The National Executive will negotiate with the Governments of America over treaties of alliance or confederation. Article 117. The law of Nations forms a part of the National Legislation; its dispositions will be specially in force in cases of civil war, which can be terminated by treaties between the belligerents who will have to respect the humanitarian customs of Christians and civilized nations, the guarantee of life being, in every case, inviolable. Article 118. This constitution can be reformed by the National Legislature if the legislatures of the States desire it, but there shall never be any reform except in the parts upon which the majority of the States coincide; also a reform can be made upon one or more points when two-thirds of the members of the National Legislature, deliberating separately and by the proceedings established to sanction the laws, shall accord it; but, in this second case, the amendment voted shall be submitted to the legislatures of the States, and it will stand sanctioned in the point or points that may have been ratified by them. Article 119. This constitution will take effect from the day of its official promulgation in each State, and in all public acts and official documents there will be cited the date of the Federation to begin with February 20, 1859, and the date of the law to begin with March 28, 1864. Article 120. The constitutional period for the offices of the General Administration of the Republic will continue to be computed from February 20, 1882, the date on which the reformed constitution took effect. Article 121. For every act of civil and political life of the States of the Federation, its basis of population is that which is determined in the last census approved by the National Legislature. Article 122. The Federal Constitution of April 27, 1881, is repealed. Done in Caracas, in the Palace of the Federal Legislative Corps, and sealed with the seal of Congress on the 9th day of April, 1891. The 28th year of the Law and the 33rd year of the Federation. (Here follow the signatures of the Presidents, Vice-Presidents, and Second Vice-Presidents of the Senate and Chamber of Deputies, together with those of the Senators and Deputies of the various States, followed by those of the President and the ministers of his cabinet.) See VENEZUELA: A. D. 1869-1892. ----------CONSTITUTION OF VENEZUELA: End---------- CONSTITUTION OF THE WATAUGA ASSOCIATION (the first Western American Commonwealth). See TENNESSEE: A. D. 1769-1772. CONSTITUTIONS OF CLARENDON. The "Constitutions of Clarendon" were a series of declarations drawn up by a council which King Henry II. of England convened at Clarendon, near Winchester, in 1164, and which were intended to determine the law on various points in dispute between the Crown and the laity, on one side, and the Church on the other. The issues in question were those which brought Henry into collision with Thomas Becket, Archbishop of Canterbury. The general provisions embodied in the Constitutions of Clarendon "would now be scarcely challenged in the most Catholic country in the world. 1. During the vacancy of any archbishopric, bishopric, abbey, or priory of royal foundation, the estates were to be in the custody of the Crown. Elections to these preferments were to be held in the royal chapel, with the assent of the king and council. 2. In every suit to which a clerk was a party, proceedings were to commence before the king's justices, and these justices were to decide whether the case was to be tried before a spiritual or a civil court. If it was referred to a spiritual court, a civil officer was to attend to watch the trial, and if a clerk was found guilty of felony the Church was to cease to protect him. 3. No tenant-in-chief of the king, or officer of his household, was to be excommunicated, or his lands laid under an interdict, until application had been first made to the king, or, in his absence, to the chief justice. 4. Laymen were not to be indicted in a bishop's court, either for perjury or other similar offence, except in the bishop's presence by a lawful prosecutor and with lawful witnesses. If the accused was of so high rank that no prosecutor would appear, the bishop might require the sheriff to call a jury to inquire into the case. 5. Archbishops, bishops, and other great persons were forbidden to leave the realm without the king's permission. 6. Appeals were to be from the archdeacon to the bishop, from the bishop to the archbishop, from the archbishop to the king, and no further; that, by the king's mandate, the case might be ended in the archbishop's court. The last article the king afterwards explained away. It was one of the most essential, but he was unable to maintain it; and he was rash, or he was ill-advised, in raising a second question, on which the pope would naturally be sensitive, before he had disposed of the first." _J. A. Froude, Life and Times of Becket, pages 31-32._ See ENGLAND: A. D. 1162-1170. CONSTITUTIONS, Roman Imperial. See CORPUS JURIS CIVILIS. CONSTITUTIONAL UNION PARTY, The. See UNITED STATES OF AMERICA: A. D. 1860 (APRIL-NOVEMBER). CONSUL, Roman. When the Romans had rid themselves of their kings and established a republic, or, rather, an aristocratic government, "the civil duties of the king were given to two magistrates, chosen for a year, who were at first called 'prætores' or generals, 'judices' or judges, or consules (cf. con 'together' and salio 'to leap') or 'colleagues.' In the matter of their power, no violent departure was made from the imperium of the king. The greatest limitation on the consuls was the short period for which they were at the head of the state; but even here they were thought of, by a fiction, as voluntarily abdicating at the expiration of their term, and as nominating their successors, although they were required to nominate the men who had already been selected in the 'comitia centuriata.' Another limitation was the result of the dual character of the magistracy. The imperium was not divided between the consuls, but each possessed it in full, as the king had before. When, therefore, they did not agree, the veto of the one prevailed over the proposal of the other, and there was no action." _A. Tighe, Development of the Roman Constitution, chapter 4._ {611} "As judges, the consuls occupied altogether the place of the kings. They decided the legal disputes of the citizens either personally or by deputy. Their criminal jurisdiction was probably limited to the most important cases. … In the warlike state of the Romans the military character of the consuls was no doubt most prominent and most important. When the consul led the army into the field he possessed the unlimited military power of the kings (the imperium). He was entrusted with the direction of the war, the distribution of the booty, and the first disposal of the conquered land. … The oldest designation for the consuls, therefore, was derived from their military quality, for they were called prætors, that is, commanders. It was, however, precisely in war that the division of power among two colleagues must often have proved prejudicial … and the necessity of unity in the direction of affairs was felt to be indispensable. The dictatorship served this purpose. By decree of the senate one of the consuls could be charged with naming a dictator for six months, and in this officer the full power of the king was revived for a limited period. The dictatorship was a formal suspension of the constitution of the republic. … Military was substituted for common law, and Rome, during the time of the dictatorship, was in a state of siege." _W. Ihne, History of Rome, book 2, chapter 1, and book 6, chapters 3-5._ In the later years of the Roman empire, "two consuls were created by the sovereigns of Rome and Constantinople for the sole purpose of giving al date to the year and a festival to the people. But the expenses of this festival, in which the wealthy and the vain aspired to surpass their predecessors, insensibly arose to the enormous sum of four score thousand pounds; the wisest senators declined a useless honour which involved the certain ruin of their families, and to this reluctance I should impute the frequent chasms in the last age of the consular Fasti. … The succession of consuls finally ceased in the thirteenth year of Justinian [A. D. 541] whose despotic temper might be gratified by the final extinction of a title which admonished the Romans of their ancient freedom. Yet the annual consulship still lived in the minds of the people; they fondly expected its speedy restoration … and three centuries elapsed after the death of Justinian before that obsolete dignity, which had been suppressed by custom, could be abolished by law. The imperfect mode of distinguishing each year by the name of a magistrate was usefully supplied by the date of a permanent era." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 40. "There were no consuls in 531 and 532. The Emperor held the office alone in 533, and with a colleague in 534. Belisarius was sole consul in 535. The two following years, having no consuls of their own, were styled the First and Second after the Consulship of Belisarius. John of Cappadocia gave his name to the year 538, and the years 539 and 540 had again consuls, though one only for each year. In 541 Albinus Basilius sat in the curule chair, and he was practically the last of the long list of warriors, orators, demagogues, courtiers, which began (in the year 500 B. C.) with the names of Lucius Junius Brutus and Lucius Tarquinius Collatinus. All the rest of the years of Justinian, twenty-four in number, were reckoned as Post Consulatum Basilii." _T. Hodgkin, Italy and Her Invaders. book 5, chapter 14._ See, also, ROME B. C. 500. CONSULAR TRIBUNES, Roman. The plebeians of Rome having demanded admission for their order to the consulship, a compromise was arranged, B. C. 444, which settled that, thereafter, "the people should be free to elect either consuls—that is, patricians according to the old law—or in their place other officers under the title of 'military tribunes with consular power,' consisting of patricians and plebeians. … It is not reported in what respect the official competency of the consular tribunes was to differ from that of the consuls. Still, so much is plain, that the difference consisted not alone in name. The number of the consular tribunes was in the beginning fixed at three." _W. Ihne, History of Rome, book 2, chapter 11._ CONSULATE GOVERNMENT OF FRANCE, The. See FRANCE: A. D. 1799 (NOVEMBER-DECEMBER). CONTINENTAL ARMY. "The Continentals" of the American Revolution. See UNITED STATES OF AMERICA: A. D. 1775 (MAY-AUGUST). CONTINENTAL CURRENCY, The. See UNITED STATES OF AMERICA: A. D. 1780 (JANUARY-APRIL). CONTINENTAL SYSTEM OF NAPOLEON, The. See FRANCE: A. D. 1801-1802, and 1806-1810. CONTIONES, OR CONCIONES. The contiones, or conciones, at Rome, were assemblies of the people, "less formal than the comitia," held for the mere purpose of discussing public questions, and incapable of passing any binding resolution. "They could not be called together by anybody except the magistrates, neither had every man the liberty of speaking in them, of making proposals or of declaring his opinion; … but even in this limited manner public questions could be discussed and the people could be enlightened. … The custom of discussing public questions in the contiones became general after the comitia of the tribes had obtained full legislative competency." _W. Ihne, History of Rome, book 6, chapter 1._ See, also, COMITIA CURIATA. CONTRABANDS. In the early part of the American civil war of 1861-65, the escaped slaves of the Confederates, who came within the Union lines, were called contrabands, General Butler having supplied the term by declaring them to be "contraband of war." See UNITED STATES OF AMERICA: A. D. 1861 (MAY). CONTRERAS, Battle of. See MEXICO: A. D. 1847 (MARCH-SEPTEMBER). CONVENT. See MONASTERY. CONVENTICLE ACT, The. See ENGLAND: A. D. 1662-1665. CONVENTION, The French National, of the great Revolution. See FRANCE: A. D. 1792 (AUGUST), and 1792 (SEPTEMBER-NOVEMBER), to 1705 (OCTOBER-DECEMBER). CONVOCATION. The assemblies of the clergy in the two ecclesiastical provinces of England are called the Convocation of Canterbury and the Convocation of York. The former, which is the superior body, frequently receives the name of Convocation, simply. It is constituted upon the model of Parliament, and is, in fact, the Parliament of the Church of England. It has two Houses: the upper one consisting of the Archbishop and his Bishops; the lower one composed of deans, archdeacons and proctors, representing the inferior clergy. The Convocation of York has but one House. Since 1716 Convocation has possessed slight powers. {612} CONWAY CABAL, The. See UNITED STATES OF AMERICA: A. D. 1777-1778. COOMASSIE, Burning of. See ENGLAND: A. D. 1873-1880. COPAIC REEDS. See BŒOTIA. COPAN, Ruins of. See AMERICAN ABORIGINES: MAYAS; and MEXICO, ANCIENT. COPEHAN FAMILY, The. See AMERICAN ABORIGINES: COPEHAN FAMILY. COPENHAGEN: A. D. 1362. Taken and pillaged by the Hanseatic League. See SCANDINAVIAN STATES: A. D. 1018-1397. COPENHAGEN: A. D. 1658-1660. Sieges by Charles X. of Sweden. See SCANDINAVIAN STATES (SWEDEN): A. D. 1644-1697. COPENHAGEN: A. D. 1700. Surrender to Charles XII. of Sweden. See SCANDINAVIAN STATES (SWEDEN): A. D. 1697-1700. COPENHAGEN: A. D. 1801. Bombardment by the English fleet. See FRANCE: A. D. 1801-1802. COPENHAGEN: A. D. 1807. Bombardment of the city by the English. Seizure of the fleet. See SCANDINAVIAN STATES: A. D. 1807-1810. ----------COPENHAGEN: End---------- COPPERHEADS. During the American Civil War, the Democratic Party in the Northern States "comprised two well-recognized classes: The Anti-War (or Peace) Democrats, commonly called 'Copperheads,' who sympathized with the Rebellion, and opposed the War for the Union; and the War (or Union) Democrats, who favored a vigorous prosecution of the War for the preservation of the Union." _J. A. Logan, The Great Conspiracy, page 574, foot-note._ See, also, UNITED STATES OF AMERICA: A. D. 1864 (OCTOBER). COPREDY BRIDGE, Battle of. See ENGLAND: A. D. 1644 (JANUARY-JULY). COPTS, The. The descendants of the ancient Egyptian race, who form to this day the larger part of the population of Egypt. See EGYPT: ORIGIN OF THE ANCIENT PEOPLE. COPTOS. Destroyed by Diocletian. See ALEXANDRIA: A. D. 296. COR, The. See EPHAH. CORBIE, Spanish capture of (1636). See NETHERLANDS: A. D. 1635-1638. CORCYRA. See KORKYRA. CORDAY, Charlotte, and the assassination of Marat. See FRANCE: A. D. 1793 (JULY). CORDELIERS. See MENDICANT ORDERS. CORDELIERS, Club of the. See FRANCE: A. D. 1790. CORDOVA (Spain): A. D. 711. Surrender to the Arab-Moors. See SPAIN: A. D. 711-713. CORDOVA: A. D. 756-1031. The Caliphate at. See MAHOMETAN CONQUEST AND EMPIRE: A. D. 756-1031. CORDOVA: A. D. 1235. Capture by the King of Castile. See SPAIN: A. D. 1212-1238. ----------CORDOVA: End---------- CORDOVA (Mexico), Treaty of. See MEXICO: A. D. 1820-1826. CORDYENE. See GORDYENE. COREA. See COREA in Supplement (volume 5). COREISH, KOREISH. See MAHOMETAN CONQUEST AND EMPIRE: A. D. 609-632. COREY, Martha and Giles, The execution for witchcraft of. See MASSACHUSETTS: A. D. 1692. CORFINIUM, Cæsar's Capture of. See ROME: B. C. 50-49. CORFU, Ancient. See KORKYRA. CORFU: A. D. 1216-1880. Since the fall of the Greek Empire. Corfu was won by the Venetians in the early years of the Latin conquest of the Greek empire (1216), but was presently lost, to come back again into the possession of the republic 170 years later. "No part of Greece has been so often cutoff from the Greek body. Under Pyrrhos and Agathoklês, no less than under Michael Angelos and Roger, it obeyed an Epeirot or Sicilian master. … At last, after yet another turn of Sicilian rule, it passed for 400 years [1386-. 1797] to the great commonwealth [of Venice]. In our own day Corfu was not added to free Greece till long after the deliverance of Attica and Peloponnesos. But, under so many changes of foreign masters, the island has always remained part of Europe and of Christendom. Alone among the Greek lands, Corfu has never passed under barbarian rule. It has seen the Turk only, for one moment, as an invader [see TURKS: A. D. 1714-1718], for another moment as a nominal overlord." _E. A. Freeman, Historical Geography of Europe, page 408._ See IONIAN ISLANDS: To 1814. ----------CORFU: End---------- CORINIUM. A Roman city in Britain, on the site of which is the modern city of Cirencester. Some of the richest mosaic pavements found in England have been uncovered there. _T. Wright, Celt, Roman and Saxon, chapter 5._ CORINTH. Corinth, the chief city and state, in ancient times, of the narrow isthmus which connects Peloponnesus with northern Greece, "owed everything to her situation. The double sea by the isthmus, the confluence of the high road of the whole of Hellas, the rocky citadel towering aloft over land and sea, through which rushed—or around which flowed—an abundance of springs; all these formed so extraordinary a commixture of advantages, that, if the intercourse with other countries remained undisturbed, they could not but call forth an important city. As in Argolis, so on the isthmus also, other besides Dorian families had in the days of the migration helped to found the new state. … By the side of the Dorian, five non-Dorian tribes existed in Corinth, attesting the multitude and variety of population, which were kept together as one state by the royal power of the Heraclidæ, supported by the armed force of the Dorians. In the ninth century [B. C.] the royal power passed into the hands of a branch of the Heraclidæ deriving its descent from Bacchis [one of the earliest of the kings]; and it was in the extraordinary genius of this royal line that the greatness of the city originated. The Bacchiadæ opened the city to the immigration of the industrious settlers who hoped to make their fortunes more speedily than elsewhere at this meeting point of all Greek high-roads of commerce. They cherished and advanced every invention of importance. … They took commerce into their own hands, and established the tramway on the isthmus, along which ships were, on rollers, transported from one gulf to the other. … They converted the gulf which had hitherto taken its name from Crisa into the Corinthian, and secured its narrow inlet by means of the fortified place of Molycria. … They continued their advance along the coast and occupied the most important points on the Achelous." _E. Curtius, History of Greece, book 2, chapter 1._ {613} CORINTH: B. C. 745-725. Constitutional Revolution. End of Monarchy. The prytanes. Commercial progress. A violent contention which arose between two branches of the Bacchiadæ "no doubt gave the nobles of Corinth power and opportunity to end the struggle by a change in the constitution, and by the discontinuance of the monarchy; this occurred in the year 745 B. C., after eight generations of kings. … Yet the place at the head of the commonwealth was not to be entirely taken away from the ancient royal house. A presiding chief (a prytanis), newly elected each year by the whole nobility from the members of the royal race, was henceforward to conduct the government [see PRYTANIS]. It was a peculiar arrangement which this change introduced into Corinth. We may assume that the sovereignty was transferred to the nobles collectively, or to their representative. This representation seems to have been so regulated that each of the eight tribes sent an equal number of members to the Gerousia, i. e. the council of elders. … But the first of these eight tribes, to which belonged the royal family, was privileged. From it was chosen the head of the state, an office for which only a Bacchiad was eligible—that is, only a member of the old royal house, which took the foremost place in the first tribe. This clan of the Bacchiadæ is said to have contained 200 men. 'They were numerous and wealthy,' says Strabo. Accordingly the royal house did not exclusively retain the first rank in the state, but only in conjunction with the families connected with it by kindred and race. … The new constitution of Corinth, the government by nobles, under the dynastic presidency of one family, became a type for other cantons. It was a Corinthian of the Bacchiadæ who, twenty or thirty years after the introduction of the prytanes, regulated the oligarchy of the Thebans and gave them laws (about 725 B. C.) … The fall of the monarchy in Corinth at first brought with it disastrous consequences for the power and prestige of the commonwealth. The communities of the Megarians—either because the new government made increased demands upon them, or because they considered their allegiance had ceased with the cessation of monarchy, and thought the moment was favourable—deserted Corinth and asserted their freedom. The five communities on the isthmus united together around the territory of Megara, lying in the plain by the Saronic Gulf, where the majority of the Doric tribes had settled; the city of Megara, in the vicinity of two ancient fortresses … became the chief centre of the communities, now associated in one commonwealth. … The important progress of Corinth under the prytany of the Bacchiadæ was not due to successes upon the mainland, but in another sphere. For navigation and commerce no canton in Hellas was more favourably situated. Lying on the neck of the isthmus, it extended from sea to sea, an advantageous position which had indeed first attracted the Phœnicians thither in ancient times. … Corinth, says Thucydides, was always from the first a centre of commerce, and abounded in wealth; for the population within and without the Peloponnesus communicated with each other more in ancient times by land across the isthmus than by sea. But when the Hellenes became more practised in navigation, the Corinthians with their ships put down piracy and established marts on both sides; and through this influx of riches their city became very powerful." _M. Duncker, History of Greece, book 3, chapter 3 (volume 2)._ CORINTH: B. C. 509-506. Opposition to the desire of Sparta to restore tyranny at Athens. See ATHENS: B. C. 509-506. CORINTH: B. C. 481-479. Congress and organized Hellenic union against Persia. See GREECE: B. C.481-479. CORINTH: B. C. 458-456. Alliance with Ægina in unsuccessful war with Athens and Megara. See GREECE: B. C. 458-456. CORINTH: B. C. 440. Opposition to Spartan interference with Athens in Samos. See ATHENS: B. C. 440-437. CORINTH: B. C. 435-432. Quarrel with Korkyra. Interference of Athens. Events leading to the Peloponnesian War. See GREECE: B. C. 435-432. CORINTH: B. C. 432. Great sea-fight with the Korkyrians and Athenians. See GREECE: B. C. 432. CORINTH: B. C. 429-427. The Peloponnesian War: sea-fights and defeats. Fruitless aid to the Mitylenæans. See GREECE: B. C. 429-427. CORINTH: B. C. 421. Opposition to the Peace of Nicias. See GREECE: B. C. 421-418. CORINTH: B. C. 415-413. Help to Syracuse against the Athenians. See SYRACUSE: B. C. 415-413. CORINTH: B. C. 395-387. Confederacy against Sparta. The Corinthian War. Battle on the Nemea. The Peace of Antalcidas. See GREECE: B. C. 399-387. CORINTH: B. C. 368-365. Attempt of Epaminondas to surprise the city. Attempt of the Athenians. See GREECE: B. C. 371-362. CORINTH: B. C. 337. Congress of Greek states to acknowledge the hegemony of Philip of Macedon. See GREECE: B. C. 357-336. CORINTH: B. C. 244. Capture by Antigonus Gonatus, king of Macedon. See MACEDONIA, &c.: B. C. 277-244. CORINTH: B. C. 243-146. In the Achaian League. See GREECE: B. C. 280-146. CORINTH: B. C. 146. Sack by the Romans. See GREECE: B. C. 280-146. CORINTH: B. C. 44. Restoration by Cæsar. "In the desolate land of Greece, Cæsar, besides other plans, … busied himself above all with the restoration of Corinth. Not only was a considerable burgess-colony conducted thither, but a plan was projected for cutting through the isthmus, so as to avoid the dangerous circumnavigation of the Peloponnesus and to make the whole traffic between Italy and Asia pass through the Corintho-Saronic gulf." _T. Mommsen, History of Rome, book 5, chapter 11._ "Cæsar sent to Corinth a large number of freedmen, and other settlers were afterwards sent by Augustus; but it is certain that many Greeks came to live in the new Corinth, for it became a Greek town. Corinth was a mass of ruins when the new settlers came, and while they were removing the rubbish, they grubbed up the burial places, where they found a great number of earthen figures and bronze urns, which they sold at a high price and filled Rome with them." _G. Long, Decline of the Roman Republic, volume 5, chapter 32._ {614} "Corinth rapidly rose under these auspices, became a centre of commerce and art, and took the lead among the cities of European Hellas. Here was established the seat of the Roman government of Achaia, and its population, though the representations we have received of it are extravagant, undoubtedly exceeded that of any Grecian rival." _C. Merivale, History of the Romans, chapter 40._ CORINTH: A. D. 267. Ravaged by the Goths. See GOTHS: A. D. 258-267. CORINTH: A. D. 395. Plundered by the Goths. See GOTHS: A. D. 395. CORINTH: A. D. 1146. Sacked by the Normans of Sicily. Abduction of silk weavers. See BYZANTINE EMPIRE: A. D. 1146. CORINTH: A. D. 1445. Destruction by the Turks. The fortifications of the isthmus of Corinth were stormed and the Peloponnesus invaded by Amurath II. in 1445. "Corinth itself, a city sanctified by its antiquity, by its gods, by its arts, by the beauty of its women, by its fountains, its cypresses, its very ruins themselves, whence its unrivalled situation had always restored it, fell anew, buried in its flames, by the hands of Tourakhan, that ancient and ambitious vizier of Amurath. Its flames were seen from Athens, from Ægina, from Lepanto, from Cytheron, from Pindus. The inhabitants, as also those of Patras, were led into slavery in Asia, to the number of 60,000." _A. Lamartine, History of Turkey, book 11, section 10._ CORINTH: A. D. 1463-1464. Unsuccessful siege by the Venetians. Fortification of the Isthmus. See GREECE: A. D. 1454-1479. CORINTH: A. D. 1687. Taken by the Venetians. See TURKS: A. D. 1684-1696. CORINTH: A. D. 1822. Revolt, siege and capture by the Turks. See GREECE: A. D. 1821-1829. ----------CORINTH: End---------- CORINTH, Mississippi, Siege and Battle. See UNITED STATES OF AMERICA: A. D. 1862 (APRIL-MAY: TENNESSEE-MISSISSIPPI), and (SEPTEMBER-OCTOBER: MISSISSIPPI). CORINTH CANAL, The. "On Sunday [August 6, 1893] the canal across the Isthmus of Corinth—[projected by Cæsar—see ROME: B. C. 45-44] begun by Nero, and completed, nearly 2,000 years later, by a Greek engineer, M. Matsas—was opened by the King of Greece, who steamed through the canal in his yacht, accompanied by a procession consisting of four Greek torpedo-boats and other vessels, including three English men-of-war and an English despatch-boat. The canal … will be practicable for all but the largest vessels." _The Spectator, Aug. 12, 1893._ [Transcriber's note: "It was planned by the Hungarian architects István Türr and Béla Gerster… Its construction was started by a French company, which ceased works only after the two ends had been dug, due to financial difficulties. A Greek company took over, the main contractor being Antonis Matsas, and continued (and completed) the project." http://wiki.phantis.com] CORINTHIAN TALENT. See TALENT. CORINTHIAN WAR, The. See GREECE: B. C. 399-387. CORIONDI, The. See IRELAND, TRIBES OF ANCIENT. CORITANI, OR CORITAVI. A British tribe which occupied the lower valley of the Trent and its vicinity. See BRITAIN, CELTIC TRIBES. CORN LAWS (English) and their repeal. See TARIFF LEGISLATION (ENGLAND): A. D. 1815-1828; 1836-1839; 1842; and 1845-1846. CORNABII, OR CORNAVII, The. An ancient British tribe which dwelt near the mouths of the Dee and the Mersey. See BRITAIN, CELTIC TRIBES. CORNWALL, Duchy of. In the division of the spoils of his conquest of England, William the Conqueror gave to his brother Robert almost the whole shire of Cornwall, besides other vast estates. "Out of those possessions," says Mr. Freeman, "arose that great Earldom, and afterwards Duchy, of Cornwall, which was deemed too powerful to be trusted in the hands of any but men closely akin to the royal house, and the remains of which have for ages formed the appanage of the heir-apparent to the Crown." See, also, WALES, PRINCE OF. CORNWALLIS, Charles, Lord. In the War of the American Revolution. See UNITED STATES OF AMERICA: A. D. 1776 (AUGUST), (SEPTEMBER-NOVEMBER); 1780 (FEBRUARY-AUGUST); 1780-1781; 1781 (JANUARY-MAY); 1781 (MAY-OCTOBER). Indian administration. See INDIA: A. D. 1785-1793. Irish administration. See IRELAND: A. D. 1798-1800. CORON, Battle of (B. C. 281). See MACEDONIA, &c.: B. C. 297-280. CORONADO, Expedition of. See AMERICAN ABORIGINES: PUEBLOS. CORONATION. "The royal consecration in its most perfect form included both coronation and unction. The wearing of a crown was a most ancient sign of royalty, into the origin of which it is useless now to inquire; but the solemn rite of crowning was borrowed from the Old Testament by the Byzantine Cæsars; the second Theodosius was the first emperor crowned with religious ceremonies in Christian times. The introduction of the rite of anointing is less certainly ascertained. It did not always accompany coronation, and, although usual with the later emperors is not recorded in the case of the earlier ones." _William Stubbs, Constitutional History of England, chapter 6, section 60._ CORONATION STONE. See SCOTLAND: 8TH-9TH CENTURIES; also, LIA FAIL. CORONEIA, Battles of (B. C. 447 and B. C. 394). See GREECE: B. C. 449-445; and B. C. 399-387. CORPS DE BELGIQUE. See UNITED STATES OF AMERICA: A. D. 1864 (OCTOBER). CORPUS JURIS CIVILIS, The. "The Corpus Juris Civilis represents the Roman law in the form which it assumed at the close of the ancient period (a thousand years after the decemviral legislation of the Twelve Tables), and through which mainly it has acted upon modern times. It was compiled in the Eastern Roman Empire (the Western ceased in 476 A. D.) under the Emperor Justinian, … who reigned 527-565 A. D. The plan of the work, as laid out by [his great law-minister] Tribonian, included two principal parts, to be made from the constitutions of the Roman emperors, and from the treatises of the Roman lawyers. The constitutiones' (law-utterances) of the emperors consisted of: 1. 'Orationes,' proposals of law, submitted to and adopted by the Senate; 2. 'Edicta,' laws issued directly by the emperor as head of the state; 3. 'Mandata,' instructions addressed by the emperor to high officers of law and justice; 4. 'Decreta,' decisions given by the emperor in cases brought before him by appeal or otherwise; 5. 'Rescripta,' answers returned by the emperor when consulted on questions of law by parties in a suit or by magistrates. {615} … Three or four collections had already been made, in which the most important constitutions were selected from the mass, presented in a condensed form, and arranged according to their subjects. The last and most elaborate of these collections was the Theodosian Code, compiled about a century before the accession of Justinian; it is still in great part extant. … The new Codex Constitutionem, prepared in little more than a year, was published in April, 529. The next work was to digest the treatises of the most eminent law writers. Thirty-nine were selected, nearly all of whom lived between 100 B. C. and 250 A. D. Their books (2,000 in number) were divided among a body of collaborators (sixteen besides Tribonian), each of whom from the books assigned to him extracted what he thought proper. … and putting the extracts (9,000 in all) under an arranged series of heads. … The Digest—or Pandects (all-receiving), as it is also called from the multiplicity of its sources—was issued with authority of law, in December, 533. … While the Digest or Pandects forms much the largest fraction of the Corpus Juris, its relative value and importance are far more than proportionate to its extent. The Digest is, in fact, the soul of the Corpus. … To bring the Codex Constitutionem into better conformity with the Digest, it was revised in 534 and issued as we now have it in November of that year. … The Corpus Juris includes also an elementary text-book, the Institutiones (founded on the 'institutiones' of Gaius, who flourished about 150). … The Institutes, Digest and Codex were given, as a complete body of law, to the law-schools at Constantinople, Rome, Berytus, Alexandria, Cæsarea, to be studied in their five years' curriculum. In the courts it was to supersede all earlier authorities. … Later statutes of Justinian, arranged in order of time, form the Novels ('novellae constitutione,' most of them in Greek), the last component of the Corpus Juris." _J. Hadley, Introduction to Roman Law, lecture 1._ ALSO IN: _J. E. Goudsmit, The Pandects._ CORREGIDOR. See ALCALDE. CORSICA: Early history. "The original inhabitants of Corsica are supposed to have been Ligurians, but at a very early period the people had commercial intercourse with Spain, Ionia and Tuscany. The island was subsequently occupied by the Carthaginians, who, however, were expelled by the Romans during the first Punic war. A few years later Corsica came under the dominion of Rome, and that sway was nominally maintained until the downfall of the Empire. It then fell under the dominion of the Vandals, and after their expulsion owned successively the rule of the Goths, the Saracens and the Pisans, and finally of the Genoese. It came into the possession of the latter people in the year 1120. Pisa subsequently made several attempts to drive out her rivals, but they were in the end void of results. But in 1448, Genoa, having sustained great losses in the constant wars in which she was engaged, was induced to surrender the administration of Corsica and of her colonies in the Levant to a corporation known as the Bank of St George. From that time the island was administered by governors appointed by the Bank of St George, almost precisely in the manner in which, in England, up to 1859, the East Indies were administered by an 'imperium in imperio.'" _G. B. Malleson, Studies from Genoese History, chapter 3._ CORSICA: A. D. 1558-1559. Revolt against the Genoese rule, and re-subjection. See GENOA: A. D. 1528-1559; and FRANCE: A. D. 1547-1559. CORSICA: A. D. 1729-1769. The Struggle for independence. Romance of King Theodore. The Paolis. Cession to France. The revolt of 1558 was renewetl in 1564, but ended in 1567, upon the death of its leader, Sampiero. For the next century and a half, Corsica remained inactive; "depressed and miserable under renewed Genoese exactions and tyrannies, but too exhausted to resume hostilities. In 1729, however, fighting again broke out, suddenly roused by one of the many private wrongs then pressing upon the lower orders, and the rebellion soon spread over the whole island. It was well organized under two leaders of energy and ability, and was more determined in its measures than ever. … Genoa had recourse to the emperor of Germany, from whom she bought several thousand mercenaries, who were sent across the sea to try their skill upon these unconquerable islanders. … The courage and chivalry of his insular foes … won for them the regard of the opposing General Wachtendonk; and, chiefly through his mediation, a treaty, supposed to be favourable to the islanders, was concluded between Genoa and the Corte legislative assembly in 1732. Wachtendonk remained in the island another year to see the treaty carried out, and in June, 1734, the German general returned to his own country. … But he had scarcely retired before the treaty was broken. Genoa began anew her system of illegal arrests and attempted assassinations; and, once more, the people arose under Hyacinth Paoli, an obscure native of the little village of Morosaglia, but a man of spirit and talent, and a scholar. Under the direction of this man, and of Giafferi, his colleague, a democratic constitution, in the highest degree prudent and practical, was framed for the Corsican people. … Early in the next year occurred a strange and romantic adventure in this adventureful country. A man, handsome and well-dressed, surrounded by obsequious courtiers, and attended by every luxury, landed in the island from a vessel well-furnished with gold, ammunition, and arms. This man was a German adventurer, Baron Theodore von Neuhoff, who, after a romantic youth, had suddenly conceived a desire to become king of Corsica. He was a man of great talent and personal fascination, of good judgment, and enthusiastic disposition. He had fallen in love with the bravery and determination of the Corsicans, and longed to head such a nation. He had put himself into communication with the leading islanders; and, having really some little influence at the continental courts, persuaded them that he had much more. He offered to obtain such assistance from foreign potentates, by his persuasions, as should effectually oust the Genoese; and, in return, requested the crown of Corsica. His genius and his enthusiasm were so great, and his promises so dazzling, that, after some hesitation, the poor Corsicans, in their despair, seized upon this last straw; and in March, 1736, Theodore was crowned king. His exertions for the good of this country were untiring. He established manufactures and promoted with all his power art and commerce, at the same time that, with all the force of his genius, he endeavoured to persuade foreign powers to lend their assistance to his new subjects in the field. {616} His style of living meanwhile was regal and sumptuous. … Towards the conclusion of his first year of sovereignty, Theodore left Corsica on a continental tour, with the avowed object of hastening the promised succour. In two years he returned, bringing with him three large and several smaller war vessels, handsomely laden with ammunition, which had actually been raised by means of his talents and persuasive faculties, chiefly amongst the Dutch. But, meanwhile, the Corsicans had had other affairs to which to attend. France had interfered at the request of Genoa; and negotiations were actively going on, which the arrival of the pseudo-king could only interrupt. Theodore, although now so well attended, found himself unheeded and disregarded; and after a few months was forced to leave his new kingdom to its fate, and to return to the continent. Five years later, in 1743, he again returned, again well equipped, this time with English vessels, but with the same ill success. Convinced now that his chance was over and his dream of royalty destroyed, Theodore returned to England with a sore heart, spending his remaining years in this asylum for dethroned kings and ruined adventurers. His tomb may be seen in Westminster Abbey. For the next five and twenty years the war continued between Corsica and Genoa, still fought out on the blood-deluged plains of the unhappy little island. But the republic of Genoa was now long past her prime, and her energies were fading into senility; and, had it not been for the ever-increasing assistance of France, her intrepid foes would long ere this have got the better of her. In May, 1768, a treaty was signed between Genoa and France, by which the republic ceded her now enfeebled claims on Corsica to her ally, and left her long-oppressed victim to fight the contest out with the French troops. During this time, first Gaffori, then Pasquale Paoli, were the leaders of the people. Gaffori, a man of refinement, and a hero of skill and intrepidity, was murdered in a vendetta in 1753, and in 1755 Pasquale, youngest son of the old patriot Hyacinth Paoli, left his position as officer in the Neapolitan service, and landed, by the general desire of his own people, at Aleria, to undertake the command of the Corsican army. … From 1764 to 1768 a truce was concluded between the foes. … In August, 1768, the truce was to expire; but, before the appointed day had arrived, an army of 20,000 French suddenly swooped down upon the luckless island. … It was a hopeless struggle for Corsica; but the heroism of the undaunted people moved all Europe to sympathy. … The Corsicans at first got the better of their formidable foe, at the Bridge of Golo, in the taking of Borgo, and in other lesser actions. … Meanwhile, the country was being destroyed, and the troops becoming exhausted. … The battle of Ponte Nuovo, on the 9th of May, 1769, at once and forever annihilated the Corsican cause. … After this victory, the French rapidly gained possession of the whole island, and shortly afterwards the struggle was abandoned. … In the same year, 1769, Napoleon Buonaparte was born in the house out of the Place du Marché at Ajaccio. 'I was born,' he said himself in a letter to Paoli, 'the year my country died.'" _G. Forde, A Lady's Tour in Corsica, volume 2, chapter 18._ ALSO IN: _P. Fitzgerald, Kings and Queens of an Hour, chapter 1._ _J. Boswell, Journal of a Tour to Corsica._ Corsica: A. D. 1794. Conquest by the English. See FRANCE: A. D. 1794 (MARCH-JULY). Corsica: A. D. 1796. Evacuated by the English. Reoccupied by the French. See FRANCE: A. D. 1796 (SEPTEMBER). ----------Corsica: End---------- CORTENUOVA, Battle of (1236). See ITALY: A. D. 1183-1250. CORTES, HERNANDO, Conquest of Mexico by. See MEXICO: A. D. 1519 to 1521-1524. CORTES, The early Spanish. The old monarchical constitutions of Castile and Aragon. "The earliest instance on record of popular representation in Castile occurred at Burgos, in 1169; nearly a century antecedent to the celebrated Leicester parliament. Each city had but one vote, whatever might be the number of its representatives. A much greater irregularity, in regard to the number of cities required to send deputies to cortes [the name signifying 'court'] on different occasions, prevailed in Castile, than had ever existed in England; though, previously to the 15th century, this does not seem to have proceeded from any design of infringing on the liberties of the people. The nomination of these was originally vested in the householders at large, but was afterwards confined to the municipalities,—a most mischievous alteration, which subjected their election eventually to the corrupt influence of the crown. They assembled in the same chamber with the higher orders of the nobility and clergy, but on questions of moment, retired to deliberate by themselves. After the transaction of other business, their own petitions were presented to the sovereign, and his assent gave them the validity of laws. The Castilian commons, by neglecting to make their money grants depend on corresponding concessions from the crown, relinquished that powerful check on its operations so beneficially exerted in the British parliament, but in vain contended for even there till a much later period than that now under consideration. Whatever may have been the right of the nobility and clergy to attend in cortes, their sanction was not deemed essential to the validity of legislative acts; for their presence was not even required in many assemblies of the nation which occurred in the 14th and 15th centuries. The extraordinary power thus committed to the commons was, on the whole, unfavorable to their liberties. It deprived them of the sympathy and cooperation of the great orders of the state, whose authority alone could have enabled them to withstand the encroachments of arbitrary power, and who, in fact, did eventually desert them in their utmost need. … The Aragonese cortes was composed of four branches, or arms; the ricos hombres, or great barons; the lesser nobles, comprehending the knights; the clergy; and the commons. The nobility of every denomination were entitled to a seat in the legislature. The ricos hombres were allowed to appear by proxy, and a similar privilege was enjoyed by baronial heiresses. The number of this body was very limited, twelve of them constituting a quorum. {617} The arm of the ecclesiastics embraced an ample delegation from the inferior as well as higher clergy. It is affirmed not to have been a component of the national legislature until more than a century and a half after the admission of the commons. Indeed, the influence of the church was much less sensible in Aragon than in the other kingdoms of the Peninsula. … The commons enjoyed higher consideration and civil privileges. For this they were perhaps somewhat indebted to the example of their Catalan neighbors, the influence of whose democratic institutions naturally extended to other parts of the Aragonese monarchy. The charters of certain cities accorded to the inhabitants privileges of nobility, particularly that of immunity from taxation; while the magistrates of others were permitted to take their seats in the order of hidalgos. From a very early period we find them employed in offices of public trust, and on important missions. The epoch of their admission into the national assembly is traced as far back as 1133, several years earlier than the commencement of popular representation in Castile. Each city had the right of sending two or more deputies selected from persons eligible to its magistracy; but with the privilege of only one vote, whatever might be the number of its deputies. Any place which had been once represented in cortes might always claim to be so. By a statute of 1307, the convocation of the states, which had been annual, was declared biennial. The kings, however, paid little regard to this provision, rarely summoning them except for some specific necessity. The great officers of the crown, whatever might be their personal rank, were jealously excluded from their deliberations. … It was in the power of any member to defeat the passage of a bill, by opposing to it his veto or dissent, formally registered to that effect. He might even interpose his negative on the proceedings of the house, and thus put a stop to the prosecution of all further business during the session. This anomalous privilege, transcending even that claimed in the Polish diet, must have been too invidious in its exercise, and too pernicious in its consequences, to have been often resorted to. This may be inferred from the fact that it was not formally repealed until the reign of Philip II., in 1502. … The cortes exercised the highest functions, whether of a deliberative, legislative, or judicial nature. It had a right to be consulted on all matters of importance, especially on those of peace and war. No law was valid, no tax could be imposed, without its consent; and it carefully provided for the application of the revenue to its destined uses. It determined the succession to the crown, removed obnoxious ministers, reformed the household and domestic expenditure of the monarch, and exercised the power, in the most unreserved manner, of withholding supplies, as well as of resisting what it regarded as an encroachment on the liberties of the nation. … The statute-book affords the most unequivocal evidence of the fidelity with which the guardians of the realm discharged the high trust reposed in them, in the numerous enactments it exhibits for the security both of person and property. Almost the first page which meets the eye in this venerable record contains the General Privilege, the Magna Charta, as it has been well denominated, of Aragon. It was granted by Peter the Great to the cortes at Saragossa, in 1283. It embraces a variety of provisions for the fair and open administration of justice; for ascertaining the legitimate powers intrusted to the cortes; for the security of property against exactions of the crown; and for the conservation of their legal immunities to the municipal corporations and the different orders of nobility. … The Aragonese, who rightly regarded the General Privilege as the broadest basis of their liberties, repeatedly procured its confirmation by succeeding sovereigns. … The judicial functions of the cortes have not been sufficiently noticed by writers. They were extensive in their operation, and gave it the name of the General Court." _W. H. Prescott, History of the Reign of Ferdinand and Isabella, introduction, sections 1-2._ "Castile bore a closer analogy to England in its form of civil polity than France or even Aragon. But the frequent disorders of its government and a barbarous state of manners rendered violations of law much more continual and flagrant than they were in England under the Plantagenet dynasty. And besides these practical mischiefs, there were two essential defects in the constitution of Castile, through which perhaps it was ultimately subverted. It wanted those two brilliants in the coronet of British liberty, the representation of freeholders among the commons, and trial by jury. The cortes of Castile became a congress of deputies from a few cities, public spirited, indeed, and intrepid, as we find them in bad times, to an eminent degree, but too much limited in number, and too unconnected with the territorial aristocracy, to maintain a just balance against the crown. … Perhaps in no European monarchy except our own was the form of government more interesting than in Aragon, as a fortunate temperament of law and justice with the royal authority. … Blancas quotes a noble passage from the acts of cortes in 1451. 'We have always heard of old time, and it is found by experience, that seeing the great barrenness of this land, and the poverty of the realm, if it were not for the liberties thereof, the folk would go hence to live and abide in other realms and lands more fruitful.' This high spirit of freedom had long animated the Aragonese. After several contests with the crown in the reign of James I., not to go back to earlier times, they compelled Peter III. in 1283 to grant a law called the General Privilege, the Magna Charta of Aragon, and perhaps a more full and satisfactory basis of civil liberty than our own." They further "established a positive right of maintaining their liberties by arms. This was contained in the Privilege of Union granted by Alfonso III. in 1287, after a violent conflict with his subjects; but which was afterwards so completely abolished, and even eradicated from the records of the kingdom, that its precise words have never been recovered. … That watchfulness over public liberty which originally belonged to the aristocracy of ricos hombres … and which was afterwards maintained by the dangerous Privilege of Union, became the duty of a civil magistrate whose office and functions are the most pleasing feature in the constitutional history of Aragon. The Justiza or Justiciary of Aragon has been treated by some writers as a sort of anomalous magistrate. … But I do not perceive that his functions were, in any essential respect, different from those of the chief justice of England, divided, from the time of Edward I., among the judges of the King's Bench. … {618} All the royal as well as territorial judges were bound to apply for his opinion in case of legal difficulties arising in their courts, which he was to certify within eight days. By subsequent statutes of the same reign it was made penal for anyone to obtain letters from the king, impeding the execution of the Justiza's process, and they were declared null. Inferior courts were forbidden to proceed in any business after his prohibition. … There are two parts of his remedial jurisdiction which deserve special notice. These are the processes of juris firma, or firma del derechio, and of manifestation. The former bears some analogy to the writs of 'pone' and 'certiorari' in England, through which the Court of King's Bench exercises its right of withdrawing a suit from the jurisdiction of inferior tribunals. But the Aragonese juris firma was of more extensive operation. … The process termed manifestation afforded as ample security for personal liberty as that of juris firma did for property." _H. Hallam, The Middle Age, chapter 4 (volume 2)._ For some account of the loss of the old constitutional liberties of Castile and Aragon, under Charles V., See SPAIN: A. D. 1518-1522. "The councils or meetings of the bishops after the reconquest, like the later Councils of Toledo, were always 'jussu regis,' and were attended by counts and magnates 'ad videndum sine ad audiendum verbum Domini.' But when the ecclesiastical business was ended, it was natural that the lay part of the assembly should discuss the affairs of the kingdom and of the people; and insensibly this after-part of the proceedings grew as the first part diminished in importance. The exact date when the Council merged into the Curia or Cortes is difficult to determine; Señor Colmeiro takes the so-named Council of Leon in 1020 as the true starting-point of the latter. The early monarchy of Spain was elective, and the acclamation of the assembled people (plebs) was at least theoretically necessary to render the king's election valid. The presence of the citizens at the Cortes or Zamora, though stated by Sandoval and Morales, is impugned by Señor Colmeiro; but at the Council of Oviedo in 1115 were present bishops of Spain and Portugal 'cum principibus et plebe praedictae regionis,' and these latter also subscribed the Acts. Still, though present and making their influence more and more felt, there is no record of a true representation of cities until Alfonso IX. convoked the Cortes of Leon in 1188, 'cum archiepiscopo, et episcopis, et magnatibus regni mei et cum electis civibus ex singulis civitatibus'; from this time the three estates—clergy, nobles, citizens—were always represented in the Cortes of Leon. Unfortunately, the political development of Castille did not synchronise with that of Leon. In general, that of Castille was fully half a century later. We pass by as more than doubtful the alleged presence of citizens at Burgos in 1169; the 'majores civitatum et villarum' at the Cortes of Carrion in 1188 were not deputies, but the judges or governors of twenty-eight cities. It is not till the united Cortes of both kingdoms met at Seville in 1250, that we find true representation in Castille. Castille was always more feudal than Leon. It is in this want of simultaneous development, and in the presence of privileged classes, that we find the germ of the evils which eventually destroyed the liberties of Spain. Neither the number of deputies nor of the cities represented was ever fixed; at Burgos, in 1315, we find 200 deputies (procuradores) from 100 cities; gradually the number sank till seventeen, and finally twenty-two, cities alone were represented. The deputies were chosen from the municipality either by lot, by rotation, or by election; they were the mere spokesmen of the city councils, whose mandate was imperative. Their payment was at first by the cities, but, after 1422, by the king; and there are constant complaints that the salary was insufficient. The reign of Juan II. (1406-54) was fatal to the liberties of Castille; the answers to the demands and petitions of the deputies were deferred; and, in fact, if not in form, the law that no tax should be levied without consent of the Cortes was constantly violated. Still, but for the death of Prince Juan, in 1497, and the advent of the Austrian dynasty with the possession of the Low Countries, the old liberties might yet have been recovered. … With the Cortes of Toledo, in 1538, ended the meeting of the three estates. The nobility first, then the clergy, were eliminated from the Cortes, leaving only the proctors of the cities to become servile instruments for the purposes of taxation." _W. Webster, Review of Colmeiro's "Cortes de los Antiguos Reinos de Leon y de Castilla" (Academy, August 16, 1884)._ CORUNNA, Battle of (1809). See SPAIN: A. D. 1808-1809 (AUGUST-JANUARY). CORUPEDION, Battle of. A battle fought in western Phrygia, B. C. 281, in which Lysimmachus, one of the disputants for Alexander's empire, was defeated by Seleucus, and slain. _C. Thirlwall, History of Greece, chapter 60._ CORVÉE. One of the feudal rights possessed in France (under the old regime, before the Revolution) "by the lord of the manor over his subjects, by means of which he could employ for his own profit a certain number of their days of labour, or of their oxen and horses. The 'Corvée à volonté,' that is to say, at the arbitrary will of the Seigneur, had been completely abolished [before the Revolution]: forced labour had been for some time past confined to a certain number of days a year." _A. de Tocqueville, On the State of Society in France before 1789, note 4 E. (p. 499)._ CORVUS, The Roman. See PUNIC WAR, THE FIRST. COS, OR KOS. One of the islands in the Ægean called the Sporades, near the Carian coast of Asia Minor. The island was sacred to Asclepius, or Æsculapeus, and was the birthplace of the celebrated physician Hippocrates, as well as of the painter Apelles. It was an Æolian colony, but joined the Dorian confederacy. COSIMO DE' MEDICI, The ascendancy at Florence of. See FLORENCE: A. D. 1433-1464. COSMOS, COSMIOS, COSMOPOLIS. See DEMIURGI. {619} COSSACKS, The. "The origin of the Cossack tribes is lost in the obscurity of ages; and many celebrated historians are still divided in opinion as to whence the term Cossack, or rather Kosaque, is properly to be derived. This word, indeed, is susceptible of so many etymological explanations, as scarcely to offer for anyone of them decided grounds of preference. Everything, however, would seem to favour the belief that the word Cossack, or Kosaque, was in much earlier use in the vicinity of the Caucasus than in the Ukraine. … Sherer, in his 'Annals of Russia Minor,' (La Petite Russie,) traces back the origin of the Cossacks to the ninth century; but he does not support his assertion by any facts clothed with the dignity of historical truth. It appears certain, however, that the vast pasture lands between the Don and the Dnieper, the country lying on the south of Kïow, and traversed by the Dnieper up to the Black Sea, was the principal birthplace of the Cossacks. When, in 1242, Batukhan came with 500,000 men to take possession of the empire which fell to his share of the vast inheritance left by Tchingis Khan [see MONGOLS: A. D. 1229-1294], he extirpated many nations and displaced many others. One portion of the Komans flying from the horrors of this terrific storm, and arriving on the borders of the Caspian Sea, on the banks of the Iaïk, (now Ouralsek,) turned to the left, and took refuge between the embouchures of that river, where they dwelt in small numbers, apart from their brethren, in a less fertile climate. These were, incontestably, the progenitors of the Cossacks of the Iaïk, who are, historically, scarcely important enough for notice. … At the approach of this formidable invasion towards the Don, that portion of the Komans located on the left bank took refuge in the marshes, and in the numerous islands formed by that river near its embouchure. Here they found a secure retreat; and from thence, having, from their new position, acquired maritime habits and seafaring experience, they not only, themselves, resorted to piracy as a means of existence, but likewise enlisted in a formidable confederacy, for purposes of rapine and pillage, all the roving and discontented tribes in their surrounding neighbourhood. These latter were very numerous. The Tartars, ever but indifferent seamen, had not the courage to join them in these piratical expeditions. This division of the Komans is indubitably the parent stock of the modern Cossacks of the Don, by far the most numerous of the Cossack tribes: by amalgamation; however, with whole hosts of Tartar and Calmuck hordes, lawless, desperate, and nomadic as themselves, they lost, in some degree, the primitive and deeply marked distinctive character of their race. The Komans of the Dnieper offered no more energetic resistance to the invading hordes of Batukhan than had been shown by their brethren of the Don: they dispersed in various directions, and from this people, flying at the advance of the ferocious Tartars, descended a variety of hordes, who occasionally figure in history as distinct and independent nations. … [They] ultimately found a permanent resting-place in the wild islets of the Dnieper, below the cataracts, where dwelt already a small number of their ancient compatriots, who had escaped the general destruction of their nation. This spot became the cradle of the Cossacks of the Ukraine, or of the tribes known in after times as the Polish Cossacks. When Guedynum, Grand Duke of Lithuania, after having defeated twelve Russian princes on the banks of the Piërna, conquered Kïow with its dependencies in 1320, the wandering tribes scattered over the steppes of the Ukraine owned his allegiance. After the victories of Olgierd, of Vitold, and of Ladislas Iagellon, over the Tartars and the Russians, large bodies of Scythian militia, known subsequently by the comprehensive denomination of Cossacks, or Kosaques, served under these conquerors: and after the union of the Grand Duchy of Lithuania with Poland, in 1386, they continued under the dominion of the grand dukes of Lithuania, forming, apparently, an intermediate tribe or caste, superior to the peasantry and inferior to the nobles. At a later period, when the Ukraine was annexed to the Polish crown, they passed under the protection of the kings of Poland. … Although there may, doubtless, exist several species or castes of Cossacks, and to whom Russia in order to impose on Europe, is pleased to give as many different names, yet there never have been, nor will there ever be, properly speaking, more than two principal tribes of the Cossack nation, namely the Cossacks of the Don, or Don-Cossacks, and the Cossacks of the Black Sea, known in ancient times as the Polish Cossacks, or Zaporowscy Kozacy. … The Cossacks [of the Don] … have rendered signal service to Russia, which, ever since the year 1549, has taken them under her protection, without, however, the existence of any official act, treaty, or stipulation, confirming their submission to that power. … The Don-Cossacks enjoy a certain kind of liberty and independence; they have a hetman, attaman, or chief, nominated by the Emperor of Russia; and to this chief they yield an obedience more or less willing and implicit; in general, they are commanded only by Cossack officers, who take equal rank in the Russian army. They have a separate war administration of their own; although they are compelled to furnish a stated number of recruits who serve in a manner for life, inasmuch as they are rarely discharged before attaining sixty years of age: on the whole, their condition is happier than that of the rest of the Russian population. They belong to the Greek-Russian church. The existence of this small republic of the Don, in the very heart of the most despotic and most extensive empire in the world, appears to constitute a problem, the solution of which is not as yet definitely known, and the ultimate solution of which yet remains to be ascertained." _H. Krasinski, The Cossacks of the Ukraine, chapter 1._ The Cossacks of the Ukraine transferred their allegiance from the King of Poland to the Czar of Russia in 1654, after a revolt led by their hetman, Bogdan Khmelnitski, in which they were assisted by the neighboring Tartars, and which was accompanied by terrible scenes of slaughter and destruction. See POLAND: A. D. 1648-1654. COSSÆANS, The. See KOSSÆANS. COSTA RICA: A. D. 1502. Discovery by Columbus. See AMERICA: A. D. 1498-1505. COSTA RICA: A. D. 1813-1871. Independence of Spain. Brief annexation to Mexico. The failures of federation, the wars and revolutions of Central America. See CENTRAL AMERICA: A. D. 1821-1871. COSTA RICA: A. D. 1850. The Clayton Bulwer Treaty and the projected Nicaragua Canal. See NICARAGUA: A. D. 1850. ----------COSTA RICA: End---------- COSTANOAN FAMILY, The. See AMERICAN ABORIGINES: COSTANOAN FAMILY. COSTER, Laurent, and the invention of printing. See PRINTING: A. D. 1430-1456. COTARII. See SLAVERY, MEDIÆVAL AND MODERN: ENGLAND. {620} COTHON OF CARTHAGE, The. "There were two land-locked docks or harbours, opening the one into the other, and both, it would seem, the work of human hands. … The outer harbour was rectangular, about 1,400 feet long and 1,100 broad, and was appropriated to merchant vessels; the inner was circular like a drinking cup, whence it was called the Cothon, and was reserved for ships of war. It could not be approached except through the merchant harbour, and the entrance to this last was only 70 feet wide, and could be closed at any time by chains. The war harbour was entirely surrounded by quays, containing separate docks for 220 ships. In front of each dock were two Ionic pillars of marble, so that the whole must have presented the appearance of a splendid circular colonnade. Right in the centre of the harbour was an island, the headquarters of the admiral." _R. B. Smith, Carthage and the Carthaginians, chapter 20._ COTSETI. See SLAVERY, MEDIÆVAL AND MODERN: ENGLAND. COTTON, Reverend John and the colony of Massachusetts Bay. See MASSACHUSETTS: A. D. 1631-1636. COTTON FAMINE, The. See ENGLAND: A. D. 1861-1865. COTTON-GIN: Eli Whitney's invention and its effects. See UNITED STATES OF AMERICA: A. D. 1818-1821. COTTON MANUFACTURE: The great inventions in spinning and weaving. "Cotton had been used in the extreme East and in the extreme West from the earliest periods of which we have any record. The Spaniards, on their discovery of America, found the Mexicans clothed in cotton. … But though the use of cotton had been known from the earliest ages, both in India and America, no cotton goods were imported into Europe; and in the ancient world both rich and poor were clothed in silk, linen, and wool. The industrious Moors introduced cotton into Spain. Many centuries afterwards cotton was imported into Italy, Saxony and the Low Countries. Isolated from the rest of Europe, with little wealth, little industry, and no roads; rent by civil commotions; the English were the last people in Europe to introduce the manufacture of cotton goods into their own homes. Towards the close of the 16th century, indeed, cotton goods were occasionally mentioned in the Statute Book, and the manufacture of the cottons of Manchester was regulated by Acts passed in the reigns of Henry VIII., Edward VI., and Elizabeth. But there seem to be good reasons for concluding that Manchester cottons, in the time of the Tudors, were woollen goods, and did not consist of cotton at all. More than a century elapsed before any considerable trade in cotton attracted the attention of the legislature. The woollen manufacturers complained that people were dressing their children in printed cottons; and Parliament was actually persuaded to prohibit the introduction of Indian printed calicoes. Even an Act of Parliament, however, was unable to extinguish the growing taste for Indian cottons. … The taste for cotton led to the introduction of calico-printing in London; Parliament in order to encourage the new trade, was induced to sanction the importation of plain cotton cloths from India under a duty. The demand, which was thus created for calicoes, probably promoted their manufacture at home. … Up to the middle of the last century cotton goods were really never made at all. The so-called cotton manufactures were a combination of wool or linen and cotton. No Englishman had been able to produce a cotton thread strong enough for the warp; … The superior skill of the Indian manufacturers enabled them to use cotton for a warp; while clumsy workmanship made the use of cotton as a warp unattainable at home. In the middle of the 18th century, then, a piece of cotton cloth in the true sense of the term, had never been made in England. The so-called cotton goods were all made in the cottages of the weavers. The yarn was carded by hand; it was spun by hand; it was worked into cloth by a hand loom. … The operation of weaving was, however, much more rapid than that of spinning. The weaver consumed more weft than his own family could supply him with; and the weavers generally experienced the greatest difficulty in obtaining sufficient yarn. About the middle of the 18th century the ingenuity of two persons, a father and a son, made this difference more apparent. The shuttle had originally been thrown by the hand from one end of the loom to the other. John Kay, a native of Bury, by his invention of the fly-shuttle [patented in 1733], saved the weaver from this labour. … Robert Kay, John Kay's son, added the drop-box, by means of which the weaver was able 'to use any one of three shuttles, each containing a different coloured weft, without the trouble of taking them from and replacing them in the lathe.' By means of these inventions the productive power of each weaver was doubled. … Carding and roving were both slowly performed. … The trade was in this humble and primitive state when a series of extraordinary and unparalleled inventions revolutionised the conditions on which cotton had been hitherto prepared. A little more than a century ago John Hargreaves, a poor weaver in the neighbourhood of Blackburn, was returning home from a long walk, in which he had been purchasing a further supply of yarn for his loom. As he entered his cottage, his wife Jenny accidentally upset the spindle which she was using. Hargreaves noticed that the spindles which were now thrown into an upright position, continued to revolve, and that the thread was still spinning in his wife's hand. The idea immediately occurred to him that it would be possible to connect a considerable number of upright spindles with one wheel, and thus multiply the productive power of each spinster. … Hargreaves succeeded in keeping his admirable invention secret for a time; but the powers of his machine soon became known. His ignorant neighbours hastily concluded that a machine, which enabled one spinster to do the work of eight, would throw multitudes of persons out of employment. A mob broke into his house and destroyed his machine. Hargreaves himself had to retire to Nottingham, where, with the friendly assistance of another person, he was able to take out a patent [1770] for the spinning-jenny, as the machine, in compliment to his industrious wife, was called. The invention of the spinning-jenny gave a new impulse to the cotton manufacture. But the … yarn spun by the jenny, like that which had previously been spun by hand, was neither fine enough nor hard enough to be employed as warp, and linen or woollen threads had consequently to be used for this purpose. {621} In the very year, however, in which Hargreaves moved from Blackburn to Nottingham, Richard Arkwright [who began life as a barber's assistant] took out a patent [1769] for his still more celebrated machine. … 'After many years intense and painful application,' he invented his memorable machine for spinning by rollers; and laid the foundations of the gigantic industry which has done more than any other trade to concentrate in this country the wealth of the world. … He passed the thread over two pairs of rollers, one of which was made to revolve much more rapidly than the other. The thread, after passing the pair revolving slowly, was drawn into the requisite tenuity by the rollers revolving at a higher rapidity. By this simple but memorable invention Arkwright succeeded in producing thread capable of employment as warp. From the circumstance that the mill at which his machinery was first erected was driven by water power, the machine received the somewhat inappropriate name of the water frame; the thread spun by it was usually called the water twist. Invention of the spinning-jenny and the water frame would have been useless if the old system of hand-carding had not been superseded by a more efficient and more rapid process. Just as Arkwright applied rotatory motion to spinning, so Lewis Paul introduced revolving cylinders for carding cotton. … This extraordinary series of inventions placed an almost unlimited supply of yarn at the disposal of the weaver. But the machinery, which had thus been introduced, was still incapable of providing yarn fit for the finer qualities of cotton cloth. … This defect, however, was removed by the ingenuity of Samuel Crompton, a young weaver residing near Bolton. Crompton succeeded in combining in one machine the various excellences 'of Arkwright's water frame and Hargreaves' jenny.' Like the former, his machine, which from its nature is happily called the mule, 'has a system of rollers to reduce the roving; and like the latter it has spindles without bobbins to give the twist. … The effects of Crompton's great invention may be stated epigrammatically. … The natives of India could spin a pound of cotton into a thread 119 miles long.' The English succeed in spinning the same thread to a length of 160 miles. Yarn of the finest quality was at once at the disposal of the weaver. … The ingenuity of Hargreaves, Arkwright and Crompton had been exercised to provide the weaver with yarn. … The spinster had beaten the weaver. … Edmund Cartwright, a clergyman residing in Kent, happened to be staying at Matlock in the summer of 1784, and to be thrown into the company of some Manchester gentlemen. The conversation turned on Arkwright's machinery, and 'one of the company observed that, as soon as Arkwright's patent expired, so many mills would be erected and so much cotton spun that hands would never be found to weave it.' Cartwright replied 'that Arkwright must then set his wits to work to invent a weaving mill.' … Within three years he had himself proved that the invention was practicable by producing the power-loom. Subsequent inventors improved the idea which Cartwright had originated, and within fifty years from the date of his memorable visit to Matlock there were not less than 100,000 power-looms at work in Great Britain alone. … Other inventions, less generally remembered, were hardly less wonderful or less beneficial than these. … Scheele, the Swedish philosopher, discovered in 1774 the bleaching properties of chlorine, or oxymuriatic acid. Berthollet, the French chemist, conceived the idea of applying the acid to bleaching cloth. … In the same year in which Watt and Henry were introducing the new acid to the bleacher, Bell, a Scotchman, was laying the foundations of a trade in printed calicoes. 'The old method of printing was by blocks of sycamore.' … This clumsy process was superseded by cylinder printing. … Such are the leading inventions, which made Great Britain in less than a century the wealthiest country in the world." _S. Walpole, History of England from 1815, volume 1, chapter 1._ ALSO IN: R. W. C. Taylor, Introduction to a History of the Factory System, chapter 10. E. Baines, History of the Cotton Manufacture in Great Britain. A. Ure, The Cotton Manufacture of Great Britain. COULMIERS, Battle of (1870). See FRANCE: A. D. 1870-1871. COUNCIL BLUFFS, The Mormons at. See MORMONISM: A. D. 1846-1848. COUNCIL FOR NEW ENGLAND. See NEW ENGLAND: A. D. 1620-1623; 1621-1631; and 1635. COUNCIL OF BLOOD, The. See NETHERLANDS: A. D. 1567. COUNCIL OF FIVE HUNDRED, The Athenian. See ATHENS: B. C. 510-507. The French. See FRANCE: A. D. 1795 (JUNE-SEPTEMBER). COUNCIL OF TEN, The. See VENICE: A. D. 1032-1319. COUNCIL OF THE ANCIENTS, The. See FRANCE: A. D. 1795 (JUNE-SEPTEMBER). COUNCIL, THE PRIVY. See PRIVY COUNCIL. COUNCILS OF THE CHURCH, General or Ecumenical. There are seven councils admitted by both the Greek and Latin churches as œcumenical (or ecumenical)—that is general, or universal. The Roman Catholics recognize thirteen more, making twenty in all—as follows: 1. The synod of apostles in Jerusalem. 2. The first Council of Nice, A. D. 325 (see NICÆA, THE FIRST COUNCIL). 3. The first Council of Constantinople, A. D. 381. 4. The first Council of Ephesus, A. D. 431. 5. The Council of Chalcedon, A. D. 451. 6. The second Council of Constantinople, A. D. 553. 7. The third Council of Constantinople, A. D. 681. 8. The second Council of Nice, A. D. 787. 9. The fourth Council of Constantinople, A. D. 869. 10. The first Lateran Council, A. D. 1123. 11. The second Lateran Council, A. D. 1139. 12. The third Lateran Council, A. D. 1179. 13. The fourth Lateran Council, A. D. 1215. 14. The first œcumenical synod of Lyon, A. D. 1245. 15. The second œcumenical synod of Lyon, A. D. 1274. 16. The Synod of Vienne in Gaul, A. D. 1311. 17. The Council of Constance, A. D. 1414 (see PAPACY: A. D. 1414-1418). 18. The Council of Basel, A. D. 1431 (see PAPACY: A. D. 1431-1448). 19. The Council of Trent, A. D. 1545 (see PAPACY: A. D. 1537-1563). 20. The Council of the Vatican, A. D. 1869 (see PAPACY: A. D. 1869-1870). {622} COUNT AND DUKE, Roman. Origin of the titles. "The defence of the Roman empire was at length committed [under Constantine and his successors] to eight masters-general of the cavalry and infantry. Under their orders thirty-five military commanders were stationed in the provinces—three in Britain, six in Gaul, one in Spain, one in Italy, five on the Upper and four on the Lower Danube, in Asia eight, three in Egypt, and four in Africa. The titles of Counts and Dukes, by which they were properly distinguished, have obtained in modern languages so very different a sense that the use of them may occasion some surprise. But it should be recollected that the second of those appellations is only a corruption of the Latin word which was indiscriminately applied to any military chief. All these provincial generals were therefore dukes; but no more than ten among them were dignified with the rank of counts or companions, a title of honour, or rather of favour, which had been recently invented in the court of Constantine. A gold belt was the ensign which distinguished the office of the counts and dukes." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 17. "The Duke and the Count of modern Europe—what are they but the Generals and Companions (Duces and Comites) of a Roman province? Why or when they changed places, the Duke climbing up into such unquestioned pre-eminence over his former superior the Count, I know not, nor yet by what process it was discovered that the latter was the precise equivalent of the Scandinavian Jarl." _T. Hodgkin, Italy and Her Invaders, book 1, chapter 3._ COUNT OF THE DOMESTICS. In the organization of the Imperial Household, during the later period of the Roman empire, the officers called Counts of the Domestics "commanded the various divisions of the household troops, known by the names of Domestici and Protectores, and thus together replaced the Prætorian Prefect of the earlier days of the Empire. … Theoretically, their duties would not greatly differ from those of a Colonel in the Guards." _T. Hodgkin, Italy and Her Invaders, book 1, chapter 3._ COUNT OF THE SACRED LARGESSES. In the later Roman empire, "the Count who had charge of the Sacred (i. e. Imperial) Bounty, should have been by his title simply the Grand Almoner of the Empire. … In practice, however, the minister who took charge of the Imperial Largesses had to find ways and means for every other form of Imperial expenditure. … The Count of the Sacred Largesses was therefore in fact the Chancellor of the Exchequer of the Empire." _T. Hodgkin, Italy and Her Invaders, book 1, chapter 3._ COUNT OF THE SAXON SHORE. See SAXON SHORE. COUNT PALATINE. See PALATINE, COUNTS. COUNTER-REFORMATION, The. See PAPACY: A. D. 1534-1540; 1537-1563; 1555-1603. COUNTRY PARTY, The. See ENGLAND; A. D. 1672-1673. COUP D' ETAT OF LOUIS NAPOLEON, The. See FRANCE: A. D. 1851; and 1851-1852. COUREURS DE BOIS. "Out of the beaver trade [in the 17th century] rose a huge evil, baneful to the growth and the morals of Canada. All that was most active and vigorous in the colony took to the woods, and escaped from the control of intendants, councils and priests, to the savage freedom of the wilderness. Not only were the possible profits great, but, in the pursuit of them, there was a fascinating element of adventure and danger. The bush rangers, or coureurs de bois, were to the king an object of horror. They defeated his plans for the increase of the population, and shocked his native instinct of discipline and order. Edict after edict was directed against them; and more than once the colony presented the extraordinary spectacle of the greater part of its young men turned into forest outlaws. … We hear of seigniories abandoned; farms turning again into forests; wives and children left in destitution. The exodus of the coureurs de bois would take at times the character of an organized movement. The famous Du Lhut is said to have made a general combination of the young men of Canada to follow him into the woods. Their plan was to be absent four years, in order that the edicts against them might have time to relent. The intendant Duchesneau reported that 800 men out of a population of less than 10,000 souls had vanished from sight in the immensity of a boundless wilderness. Whereupon the king ordered that any person going into the woods without a license should be whipped and branded for the first offence, and sent for life to the galleys for the second. … Under such leaders as Du Lhut, the coureurs de bois built forts of palisades at various points throughout the West and Northwest. They had a post of this sort at Detroit some time before its permanent settlement, as well as others on Lake Superior and in the Valley of the Mississippi. They occupied them as long as it suited their purposes, and then abandoned them to the next comer. Michillimackinac was, however, their chief resort." _F. Parkman, The Old Regime in Canada, chapter 17._ COURLAND, Christian conquest of. See, LIVONIA: 12TH-13TH CENTURIES. COURT BARON. See MANORS. COURT CUSTOMARY. See MANORS. COURT-LEET. See MANORS, and SAC AND SOC. COURT OF CHANCERY. See CHANCELLOR. COURT OF COMMON PLEAS. See CURIA REGIS. COURT OF HIGH COMMISSION. See ENGLAND: A. D. 1559; and A. D. 1686. COURT OF KING'S BENCH. See CURIA REGIS. COURT, SUPREME, of the United States. See SUPREME COURT. COURTRAI: A. D. 1382. Pillaged and burned by the French. See FLANDERS: A. D. 1382. COURTRAI: A. D. 1646. Siege and capture by the French. See NETHERLANDS: A. D. 1645-1646. COURTRAI: A. D. 1648. Taken by the Spaniards. See NETHERLANDS (SPANISH PROVINCES): A. D. 1647-1648. COURTRAI: A. D. 1667. Taken by the French. See NETHERLANDS (THE SPANISH PROVINCES): A. D. 1667. COURTRAI: A. D. 1668. Ceded to France. See NETHERLANDS (HOLLAND); A. D. 1668. COURTRAI: A. D. 1679. Restored to Spain. See NIMEGUEN, THE PEACE OF. ----------COURTRAI: End---------- {623} COURTRAI, The Battle of. The battle of Courtrai (July 11, A. D. 1302), in which the barons and knights of France were fearfully slaughtered by the sturdy burghers of Flanders, was sometimes called the Day of the Spurs, on account of the great number of gilt spurs which was taken from the bodies of the dead and hung up by the victors in Courtrai cathedral. _G. W. Kitchen, History of France, book 3, chapter 10, section 2._ See FLANDERS: A. D. 1299-1304. COURTS OF LOVE. See PROVENCE: A.D. 1179-1207. COUTHON, and the French Revolutionary Committee of Public Safety. See FRANCE: A. D. 1793 (JUNE-OCTOBER), to 1794 (JULY). COUTRAS, Battle of (1587). See FRANCE: A. D. 1584-1589. COVADONGA, Cave of. See SPAIN: A. D. 713-737. COVENANT, The Halfway. See BOSTON: A. D. 1657-1669. COVENANT, The Solemn League and. See ENGLAND: A. D. 1643 (JULY-SEPTEMBER). COVENANTERS. The name given to the signers and supporters of the Scottish National Covenant (see SCOTLAND: A. D. 1557, 1581 and 1638) and afterwards to all who adhered to the Kirk of Scotland. The war of Montrose with the Covenanters will be found narrated under SCOTLAND: A. D. 1644-1645. For the story of the persecution which they suffered under the restored Stuarts, See SCOTLAND: A. D. 1660-1666; 1669-1679; 1679; and 1681-1689. COVENANTS, The Scottish. See SCOTLAND: A. D. 1557-1581; and 1638. COWBOYS. During the War of the American Revolution, "there was a venal and bloody set which hung on the skirts of the British army, well known as Cow-boys. They were plunderers and ruffians by profession, and came to have their name from their cattle-stealing. Some of the most cruel and disgraceful murders and barbarities of the war were perpetrated by them. Whenever they were caught they were hung up at once." _C. W. Elliott, The New England History, volume 2, page 372._ See, also, UNITED STATES OF AMERICA: A. D. 1780 (AUGUST-SEPTEMBER). COWPENS, Battle of the (1781). See UNITED STATES OF AMERICA: A. D. 1780-1781. CRACOW: A. D. 1702. Taken by Charles XII. of Sweden. See SCANDINAVIAN STATES (SWEDEN): A. D. 1701-1707. CRACOW: A. D. 1793-1794. Occupied by the Russians. Rising of the citizens. Surrender and cession to Austria. See POLAND: A. D. 1793-1796. CRACOW: A. D. 1815. Creation of the Republic. See VIENNA, THE CONGRESS OF. CRACOW: A. D. 1831-1846. Occupation by the Austrians, Russians and Prussians. Extinction of the Republic. Annexation to Austria. See AUSTRIA: A. D. 1815-1846. ----------CRACOW: End---------- CRADLE OF LIBERTY. See FANEUIL HALL. CRAFT-GUILDS. See GUILDS, MEDIÆVAL. CRAGIE TRACT, The. See NEW YORK: A. D. 1786-1799. CRAL.-KRALE. "The princes of Servia (Ducange, Famil, Dalmaticæ, &c., c. 2-4, 9) were styled 'despots' in Greek, and Cral in their native idiom (Ducange, Gloss. Græc., page 751). That title, the equivalent of king, appears to be of Sclavonic origin, from whence it has been borrowed by the Hungarians, the modern Greeks, and even by the Turks (Leunclavius, Pandect. Turc., p. 422), who reserve the name of Padishah for the Emperor." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 63, note. See, also, BALKAN AND DANUBIAN STATES: A. D. 1341-1356 (SERVIA). CRANNOGES. See LAKE DWELLINGS. CRANNON (KRANNON), Battle of (B. C. 322). See GREECE: B. C. 323-322. CRAONNE, Battle of. See FRANCE: A. D. 1814 (JANUARY-MARCH). CRASSUS AND THE FIRST TRIUMVIRATE. See ROME: B. C. 78-68, to 57-52. CRATER, Battle of the Petersburg. See UNITED STATES OF AMERICA: A. D. 1864 (JULY: VIRGINIA). CRATERUS, AND THE WARS OF THE DIADOCHI. See MACEDONIA: B. C. 323-316. CRANGALLIDÆ, The. See HIERODULI. CRAYFORD, Battle of (A. D. 457). The second battle fought between the Britons and the invading Jutes, under Hengest, for the possession of southeastern Britain. See ENGLAND: A. D. 449-473. CRÉCY, Battle of (1346). See FRANCE: A. D. 1337-1360. CREDIT MOBILIER SCANDAL. On the meeting of the Congress of the United States in December, 1872, attention was called by the Speaker to charges made in the preceding canvass "that the Vice-President, the Vice-President elect, the Secretary of the Treasury, several Senators, the Speaker of the House, and a large number of Representatives had been bribed, during the years 1867 and 1868, by presents of stock in a corporation known as the Credit Mobilier [organized to contract for building the Union Pacific Railroad] to vote and act for the benefit of the Union Pacific Railroad Company. On his motion, an investigating committee was appointed, L. P. Poland, of Vermont, being chairman. The Poland Committee reported February 18th, 1873, recommending the expulsion of Oakes Ames, of Massachusetts, for selling to members of Congress shares of the stock of the Credit Mobilier below their real value, with intent thereby to influence the votes of such members,' and of James Brooks, of New York, for receiving such stock. The House modified the proposed expulsion into an 'absolute condemnation' of the conduct of both members." _A. Johnston, History of American Politics, pages 210-220._ _Report of Select Committee (42d Congress, 3d session, H. R. report no. 77)._ ALSO IN: _J. B. Crawford, The Credit Mobilier of America._ CREEKS. Creek Wars. See AMERICAN ABORIGINES: MUSKHOGEAN FAMILY; also UNITED STATES OF AMERICA: A. D. 1813-1814 (AUGUST-APRIL), and FLORIDA: A. D. 1816-1818. CREES, The. See AMERICAN ABORIGINES: ALGONQUIAN FAMILY. CREFELD, Battle of. See GERMANY: A. D. 1758. CREMA, Siege of (1159-1160). See ITALY: A. D. 1154-1162. CREMONA: The Roman Colony. Siege by the Gauls. See ROME: B. C. 295-191. CREMONA: A. D. 69. Destruction by the Flavians. See ROME: A. D. 69. CREMONA: A. D. 1702. Defeat of the French. See ITALY (SAVOY AND PIEDMONT): A. D. 1701-1713. {624} CREOLE. "In Europe it is very common to attach to the term Creole the idea of a particular complexion. This is a mistake. The designation Creole [in Spanish American regions] properly belongs to all the natives of America born of parents who have emigrated from the Old World, be those parents Europeans or Africans. There are, therefore, white as well as black Creoles. … The term Creole is a corruption of the Spanish word 'criollo,' which is derived from 'criar,' to create or to foster. The Spaniards apply the term 'criollo' not merely to the human race, but also to animals propagated in the colonies, but of pure European blood: thus they have creole horses, bullocks, poultry, &c." _J. J. Von Tschudi, Travels in Peru, chapter 5, and foot-note._ "The term Creole is commonly applied in books to the native of a Spanish colony descended from European ancestors, while often the popular acceptation conveys the idea of an origin partly African. In fact, its meaning varies in different times and regions, and in Louisiana alone has, and has had, its broad and its close, its earlier and its later, significance. For instance, it did not here first belong to the descendants of Spanish, but of French settlers. But such a meaning implied a certain excellence of origin, and so came early to include any native of French or Spanish descent by either parent, whose pure non-mixture with the slave race entitled him to social rank. Much later the term was adopted by, not conceded to, the natives of European-African, or Creole-African blood, and is still so used among themselves. At length the spirit of commerce availed itself of the money value of so honored a title, and broadened its meaning to take in any creature or thing of variety or manufacture peculiar to Louisiana, that might become an object of sale, as Creole ponies, chickens, cows, shoes, eggs, wagons, baskets, cabbages, etc. … There are no English, Scotch, Irish, Western, or Yankee Creoles, these all being included under the distinctive term 'Americans.' … There seems to be no more serviceable definition of the Creoles of Louisiana or of New Orleans than to say they are the French-speaking, native, ruling class." _G. E. Waring, Jr., and G. W Cable, History and Present Condition of New Orleans (Tenth Census of the U. S., volume 19, page 218)._ CREONES, The. See BRITAIN, CELTIC TRIBES. CRESCENT, The Order of the. A Turkish Order instituted in 1799 by the reforming sultan, Selim III. Lord Nelson, after the victory of Aboukir, was the first to receive this decoration. CRESPY IN VALOIS, Treaty of (1544). See FRANCE: A. D. 1532-1547. CRETAN LABYRINTH. See LABYRINTHS. CRETE. "The institutions of the Cretan state show in many points so great a similarity to those of Sparta, that it is not surprising if it seemed to the ancients as though either Crete were a copy of Sparta, or Sparta of Crete. Meanwhile this similarity may be explained, apart from intentional imitation, by the community of nationality, which, under like conditions, must produce like institutions. For in Crete, as in Laconia, Dorians were the ruling people, who had subdued the old inhabitants of the island and placed them in a position of subordination. … It is, however, beyond doubt that settlements were made in Crete by the Phoenicians, and that a large portion of the island was subject to them. In the historical period, it is true, we no longer find them here; we find, on the contrary, only a number of Greek states, all moreover Dorian. Each of these consisted of a city with its surrounding district, in which no doubt also smaller cities in their turn were found standing in a relation of subordination to the principal city. For that each city of the 'ninety-citied' or 'hundred-citied' isle, as Homer calls it, formed also an independent state, will probably not be supposed. As independent states our authorities give us reason to recognize about seventeen. The most important of these were in earlier times Cnossus, Gortyn and Cydonia."- _G. Schömann, Antiquities of Greece: The State, part 3, chapter 2._ See ASIA MINOR: THE GREEK COLONIES. CRETE: B. C. 68-66. The Roman Conquest. The Romans came into collision with the Cretans during their conflict with the Cilician pirates. The Cretans, degenerate and half piratical themselves, had formed an alliance with the professional buccaneers, and defeated, off Cydonia, a Roman fleet that had been sent against the latter, B. C. 71. They soon repented of the provocation they had offered and sent envoys to Rome to buy peace by heavy bribes; but neither the penitence nor the bribes prevailed. Three years passed, however, before the proconsul, Quintus Metellus, appeared in Crete (B. C. 68) to exact satisfaction, and two years more were spent in overcoming the stubborn resistance of the islanders. The taking of Cydonia cost Metellus a bloody battle and a prolonged siege. Cnossus and other towns held out with equal courage. In the end, however, Crete was added to the conquered dominions of Rome. At the last of the struggle there occurred a conflict of jurisdiction between Metellus and Pompey, and their respective forces fought with one another on the Cretan soil. _T. Mommsen, History of Rome, book 5, chapter 4._ CRETE: A. D. 823. Conquest by the Saracens. "The reign of Al Hakem, the Ommiade Caliph of Spain, was disturbed by continual troubles; and some theological disputes having created a violent insurrection in the suburbs of Cordova, about 15,000 Spanish Arabs were compelled to emigrate in the year 815. The greater part of these desperadoes established themselves at Alexandria, where they soon took an active part in the civil wars of Egypt. The rebellion of Thomas [an officer who disputed the Byzantine throne with Michael II.], and the absence of the naval forces of the Byzantine Empire from the Archipelago, left the island of Crete unprotected. The Andalusian Arabs of Alexandria availed themselves of this circumstance to invade the island, and establish a settlement on it, in the year 823. Michael was unable to take any measures for expelling the invaders, and an event soon happened in Egypt which added greatly to the strength of this Saracen colony. The victories of the lieutenants of the Caliph Almamum compelled the remainder of the Andalusian Arabs to quit Alexandria; so that Abou Hafs, called by the Greeks Apochaps, joined his countrymen in Crete with forty ships, determined to make the new settlement their permanent home. It is said by the Byzantine writers that they commenced their conquest of the island by destroying their fleet, and constructing a strong fortified camp, surrounded by an immense ditch, from which it received the name of Chandak, now corrupted by the western nations into Candia. … The Saracens retained possession of Crete for 135 years." _G. Finlay, History of the Byzantine Empire, from 716 to 1057, book 1, chapter 3._ {625} During the stay of these piratical Andalusian Arabs at Alexandria, "they cut in pieces both friends and foes, pillaged the churches and mosques, sold above 6,000 Christian captives, and maintained their station in the capital of Egypt till they were oppressed by the forces and presence of Almamon himself." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 52. ALSO IN: _S. A. Dunham, History of Spain and Portugal, book 3, chapter 1._ CRETE: A. D. 961-963. Recovery from the Saracens. "In the subordinate station of great domestic, or general of the East, he [Nicephorus Phocas, afterwards emperor, on the Byzantine throne], reduced the island of Crete, and extirpated the nest of pirates who had so long defied, with impunity, the majesty of the Empire. … Seven months were consumed in the siege of Candia; the despair of the native Cretans was stimulated by the frequent aid of their brethren of Africa and Spain; and, after the massy wall and double ditch had been stormed by the Greeks, a hopeless conflict was still maintained in the streets and houses of the city. The whole island was subdued in the capital, and a submissive people accepted, without resistance, the baptism of the conqueror." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 52. CRETE: A. D. 1204-1205. Acquired by the Venetians. See BYZANTINE EMPIRE: A. D.1204-1205. CRETE: A. D. 1645-1669. The long siege of Candia. Surrender to the Turks. See TURKS: A. D. 1645-1669. CRETE: A. D. 1715. Complete Expulsion of the Venetians by the Turks. See TURKS: A. D. 1714-1718. CRETE: A. D. 1866-1868. Unsuccessful revolt. Struggle for independence. Turkish concession of the Organic Regulation. See GREECE: A. D. 1862-1881. ----------CRETE: End---------- CRETE, Party of the. Crêtois. See FRANCE: A. D. 1795 (APRIL). CRIMEA, OR CRIM TARTARY: Early history. See TAURICA; also BOSPORUS, CITY AND KINGDOM. CRIMEA: 7th Century. Conquest and occupation by the Khazars. See KHAZARS. CRIMEA: 12th-13th Centuries. Genoese commercial colonies. See GENOA: A. D. 1261-1299. CRIMEA: 13th-14th Centuries. The khanate to Krim. See MONGOLS: A. D. 1238-1391. CRIMEA: A. D. 1475. Conquest by the Ottoman Turks. See TURKS (THE OTTOMANS): A. D. 1451-1481. CRIMEA: A. D. 1571. Expedition of the Khan to Moscow. The city stormed and sacked. See RUSSIA: A. D. 1569-1571. CRIMEA: A. D. 1735-1738. Russian invasions and fruitless conquests. See RUSSIA: A. D. 1725-1739. CRIMEA: A. D. 1774. The khanate declared independent of the Porte. See TURKS: A. D. 1768-1774. CRIMEA: A. D. 1776-1784. The process of acquisition by Russia. Final recognition of Russian sovereignty by the Sultan. See TURKS: A. D. 1776-1792. CRIMEA: A. D. 1853-1855. War of Russia with Turkey and her allies. Siege of Sebastopol. See RUSSIA: A. D. 1853-1854, to 1854-1856. ----------CRIMEA: End---------- CRISIS OF 1837, The. See UNITED STATES OF AMERICA: A. D. 1835-1837. CRISIS OF 1857. See TARIFF LEGISLATION (UNITED STATES): A. D. 1846-1861. CRISSA. Crissæan or Sacred War. See DELPHI. CRITTENDEN COMPROMISE, The. See UNITED STATES OF AMERICA: A. D. 1860 (DECEMBER). CROATANS, The. See AMERICA: A. D. 1587-1590. CROATIA: 7th Century. Sclavonic occupation and settlement. See BALKAN AND DANUBIAN STATES, 7TH CENTURY (SERVIA, CROATIA, BOSNIA, ETC.) CROATIA: A. D. 1102. Subjection and annexation to Hungary. See HUNGARY: A. D. 972-1114. CROATIA: A. D. 1576. Transferred to the Duke of Styria. Military colonization. See HUNGARY: A. D. 1567-1604. ----------CROATIA: End---------- CROIA, Turkish massacre at. See GREECE: A. D. 1454-1479. CROMLECHS. Rude stone monuments found in many parts of the British Islands, France, and elsewhere, usually formed by three or more huge, rough, upright stones, with a still larger stone lying flatly upon them. In France these are called Dolmens. They were formerly thought to be "Druids altars," to which notion they owe the name Cromlechs; but it is now very generally concluded by archæologists that they were constructed for burial chambers, and that originally, in most cases, they were covered with mounds of earth, forming the well known barrows, or grave mounds, or tumuli. _L. Jewett, Grave Mounds._ ALSO IN: _T. Wright, The Celt, the Roman and the Saxon._ _Sir J. Lubbock, Prehistoric Times, chapter 5._ See, also, AMORITES. CROMPTON'S MULE, The invention of. See COTTON MANUFACTURES. CROMWELL, Oliver. Campaigns and Protectorate. See ENGLAND: A. D. 1644 to 1658-1660; and IRELAND: A. D. 1649-1650. CROMWELL, Thomas, The suppression of the Monasteries. See ENGLAND: A. D. 1535-1539. CROMWELLIAN SETTLEMENT OF IRELAND. See IRELAND: A. D. 1653. CROMWELL'S IRONSIDES. See ENGLAND: A. D. 1643 (MAY). CROSS, The "True." Its capture by the Persians and recovery by Heraclius. See ROME: A. D. 565-628; And JERUSALEM: A. D. 615. CROSS KEYS, Battle of. See UNITED STATES OF AMERICA: A. D. 1862 (MAY-JUNE: VIRGINIA). CROTON. KROTON. See SYBARIS. CROTONA, Battle of (A. D. 983). See ITALY (SOUTHERN): A. D. 800-1016. CROWN, The iron. See LOMBARDY, THE IRON CROWN OF. CROWN OF INDIA, The Order of the. An order, for women, instituted by Queen Victoria in 1878. {626} CROWN POINT: A. D. 1727. Fort built by the French. See CANADA (NEW FRANCE): A. D. 1700-1735. CROWN POINT: A. D. 1755. English Expedition against. See CANADA (NEW FRANCE): A. D. 1755 (SEPTEMBER). CROWN POINT: A. D: 1759. Abandoned to the English by the French. See CANADA (NEW FRANCE): A. D. 1759 (JULY-AUGUST). CROWN POINT: A. D. 1775. Surprise and capture by the Americans. See UNITED STATES OF AMERICA: A. D. 1775 MAY. ----------CROWN POINT: End---------- CROWS, OR UPSAROKAS, The. See AMERICAN ABORIGINES: SIOUAN FAMILY. CRUITHNIGH.-CRUITHNIANS. The Irish name of the Picts and Scots of ancient Ireland and Scotland. See SCOTLAND: THE PICTS AND SCOTS. CRUSADES: Causes and introductory events. "Like all the great movements of mankind, the Crusades must be traced to the coincidence of many causes which influenced men of various nations and discordant feelings, at the same period of time, to pursue one common end with their whole heart. Religious zeal, the fashion of pilgrimages, the spirit of social development, the energies that lead to colonisation or conquest, and commercial relations, only lately extended so widely as to influence public opinion, all suddenly received a deep wound. Every class of society felt injured and insulted, and unity of action was created as if by a divine impulse. The movement was facilitated by the circumstance that Europe began to adopt habits of order just at the time when Asia was thrown into a state of anarchy by the invasions of the Seljouk Turks. Great numbers of pilgrims had always passed through the Byzantine empire to visit the holy places in Palestine. We still possess an itinerary of the road from Bordeaux to Jerusalem, by the way of Constantinople, written in the fourth century for the use of pilgrims. Though the disturbed and impoverished state of Europe, after the fall of the Western Empire, diminished the number of pilgrims, still, even in times of the greatest anarchy, many passed annually through the Eastern Empire to Palestine. The improvement which dawned on the western nations during the eleventh century, and the augmented commerce of the Italians, gave additional importance to the pilgrimage to the East. About the year 1064, during the reign of Constantine X., an army or caravan of seven thousand pilgrims passed through Constantinople, led by the Archbishop of Mentz and four bishops. They made their way through Asia Minor, which was then under the Byzantine government; but in the neighbourhood of Jerusalem they were attacked by the Bedouins, and only saved from destruction by the Saracen emir of Ramla, who hastened to their assistance. These pilgrims are reported to have lost 3,000 of their number, without being able to visit either the Jordan or the Dead Sea. The invasions of the Seljouks [see TURKS (THE SELJUKS): A. D. 1073-1092] increased the disorders in Palestine. … In the year 1076 the Seljouk Turks took possession of Jerusalem, and immediately commenced harassing the pilgrims with unheard-of exactions. The Saracens had in general viewed the pilgrims with favour, as men engaged in fulfilling a pious duty, or pursuing lawful gain with praiseworthy industry, and they had levied only a reasonable toll on the pilgrims, and a moderate duty on their merchandise; while in consideration of these imposts, they had established guards to protect them on the roads by which they approached the holy places. The Turks, on the contrary, acting like mere nomads, uncertain of retaining possession of the city, thought only of gratifying their avarice. They plundered the rich pilgrims, and insulted the poor. The religious feelings of the Christians were irritated, and their commerce ruined; a cry for vengeance arose throughout all Europe, and men's minds were fully prepared for an attempt to conquer Palestine, when Peter the Hermit began to preach that it was a sacred duty to deliver the tomb of Christ from the hands of the Infidels." _G. Finlay, History of the Byzantine and Greek Empires, book 3, chapter 2, section 1._ CRUSADES: A. D. 1091. The Council of Clermont. Pope Urban II., one of two rival pontiffs then contending for recognition by the Church, entered with great eagerness into the movement stirred by Peter the Hermit, and gave it a powerful impulse through his support, while obtaining for himself, at the same time, a decisive advantage over his competitor, by the popularity of the agitation. A great Council was convened at Piacenza, A. D. 1094, and a second at Clermont, in the autumn of the same year, to deliberate upon the action to be taken. The city of Clermont could not contain the vast multitude of bishops, clergy and laity which assembled, and an army of many thousands was tented in the surrounding country. To that excited congregation, at a meeting in the great square of Clermont, Pope Urban addressed a speech which is one of the notable utterances of History. "He began by detailing the miseries endured by their brethren in the Holy Land; how the plains of Palestine were desolated by the outrageous heathen, who with the sword and the firebrand carried wailing into the dwellings and flames into the possessions of the faithful; how Christian wives and daughters were defiled by pagan lust; how the altars of the true God were desecrated, and the relics of the saints trodden under foot. 'You,' continued the eloquent pontiff (and Urban II. was one of the most eloquent men of the day), 'you, who hear me, and who have received the true faith, and been endowed by God with power, and strength, and greatness of soul,—whose ancestors have been the prop of Christendom, and whose kings have put a barrier against the progress of the infidel,—I call upon you to wipe off these impurities from the face of the earth, and lift your oppressed fellow-Christians from the depths into which they have been trampled.' … The warmth of the pontiff communicated itself to the crowd, and the enthusiasm of the people broke out several times ere he concluded his address. He went on to portray, not only the spiritual but the temporal advantages that would accrue to those who took up arms in the service of the cross. Palestine was, he said, a land flowing with milk and honey, and precious in the sight of God, as the scene of the grand events which had saved mankind. That land, he promised, should be divided among them. Moreover, they should have full pardon for all their offences, either against God or man. 'Go, then,' he added, 'in expiation of your sins; and go assured, that after this world shall have passed away, imperishable glory shall be yours in the world which is to come.' The enthusiasm was no longer to be restrained, and loud shouts interrupted the speaker; the people exclaiming as if with one voice, 'Dieu le veult! Dieu le veult!' … The news of this council spread to the remotest parts of Europe in an incredibly short space of time. Long before the fleetest horseman could have brought the intelligence, it was known by the people in distant provinces; a fact which was considered as nothing less than supernatural. But the subject was in everybody's mouth, and the minds of men were prepared for the result. The enthusiastic merely asserted what they wished, and the event tallied with their prediction." _C. Mackay, Memoirs of Extraordinary Popular Delusions: The Crusades, (volume 2)._ ALSO IN: _H. H. Milman, History of Latin Christianity, book 7, chapter 6._ {627} CRUSADES: A. D. 1094-1095, Peter the Hermit and his appeal. "About twenty years after the conquest of Jerusalem by the Turks, the holy sepulchre was visited by an hermit of the name of Peter, a native of Amiens, in the province of Picardy in France. His resentment and sympathy were excited by his own injuries, and the oppression of the Christian name; he mingled his tears with those of the patriarch, and earnestly inquired, if no hopes of relief could be entertained from the Greek emperors of the East. The patriarch exposed the vices and weakness of the successors of Constantine. 'I will rouse,' exclaimed the hermit, 'the martial nations of Europe in your cause;' and Europe was obedient to the call of the hermit. The astonished patriarch dismissed him with epistles of credit and complaint, and no sooner did he land at Bari, than Peter hastened to kiss the feet of the Roman pontiff. His stature was small, his appearance contemptible; but his eye was keen and lively, and he possessed that vehemence of speech which seldom fails to impart the persuasion of the soul. He was born of a gentleman's family (for we must now adopt a modern idiom), and his military service was under the neighbouring counts of Boulogne, the heroes of the first crusade. Invigorated by the approbation of the pontiff, this zealous missionary traversed, with speed and success, the provinces of Italy and France. His diet was abstemious, his prayers long and fervent, and the alms which he received with one hand, he distributed with the other; his head was bare, his feet naked, his meagre body was wrapt in a coarse garment; he bore and displayed a weighty crucifix; and the ass on which he rode was sanctified in the public eye by the service of the man of God. He preached to innumerable crowds in the churches, the streets, and the highways. … When he painted the sufferings of the natives and pilgrims of Palestine, every heart was melted to compassion; every breast glowed with indignation, when he challenged the warriors of the age to defend their brethren and rescue their Saviour: his ignorance of art and language was compensated by sighs and tears, and ejaculations; and Peter supplied the deficiency of reason by loud and frequent appeals to Christ and his Mother, to the saints and angels of paradise, with whom he had personally conversed. The most perfect orator of Athens might have envied the success of his eloquence; the rustic enthusiast inspired the passions which he felt, and Christendom expected with impatience the counsels and decrees of the supreme pontiff." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 58. ALSO IN: _J. C. Robertson, History of the Christian Church, book 6, chapter 4 (volume 4)._ CRUSADES: A. D. 1096-1099. The First Great Movement. The first army of Crusaders to set out on the long march to Jerusalem was a mob of men, women and children which had not patience to wait for the organized movement of the military leaders. They gathered in vast numbers on the banks of the Moselle and the Meuse, in the spring of 1096, with Peter the Hermit for their chosen chief. There were nine knights, only, in the swarm, and but few who had horses to ride, or efficient arms to bear, or provisions to feed upon. Knowing nothing, and therefore fearing nothing, they marched away, through France, Germany, Hungary and beyond, begging food where they could and subsisting by pillage when it needed. A knight called Walter the Penniless led the van, and Peter followed, with his second division, by a somewhat different route. Walter escaped serious trouble until he reached the country of the savage Bulgarians. Peter's senseless mob provoked the just wrath of the Hungarians by storming the small city of Semlin and slaying 4,000 of its inhabitants. The route of both was lined with the bones of thousands who perished of hunger, of exposure, of disease, and by the swords of Hungarians and Bulgarians. A third and a fourth host of like kind followed in their wake, led by a monk, Gotschalk, a priest named Volkmar, and a Count Emicon. These terrorized even more all the countries through which they passed,—especially where Jews were to be hunted and killed,—and were destroyed in Hungary to almost the last man. Peter and Walter reached Constantinople with 100,000 followers, it is said, even yet, after all who had fallen by the way. Still refusing to wait for the better appointed expeditions that were in progress, and still appalling eastern Christendom by their lawless barbarities, they passed into Asia Minor, and their miserable career soon came to an end. Attacking the Turks in the city of Nicæa,—which had become the capital of the Seljouk sultan of Roum,—they were beaten, routed, scattered, slaughtered, until barely 3,000 of the great host escaped. "Of the first Crusaders," says Gibbon, "300,000 had already perished before a single city was rescued from the infidels,—before their graver and more noble brethren had completed the preparations of their enterprise." Meantime the knights and princes of the crusade had gathered their armies and were now (in the summer of 1096) beginning to move eastward, by different routes. Not one of the greater sovereigns of Europe had enlisted in the undertaking. The chiefs of one armament were Godfrey de Bouillon, duke of the Lower Lorraine, or Brabant; his brothers, Eustace, count of Boulogne, and Baldwin; his cousin, Baldwin de Bourg, with Baldwin, count of Hainaut, Dudon de Contz, and other knights celebrated in the "Jerusalem Delivered" of Tasso. This expedition followed nearly the route of Peter the Hermit, through Hungary and Bulgaria, giving hostages for its orderly conduct and winning the good-will of those countries, even maddened as they were by the foregoing mobs. {628} Another larger following from France was led by Hugh, count of Vermandois, brother of the king of France; Robert, duke of Normandy, eldest son of William the Conqueror; Stephen, count of Blois, the Conqueror's son-in-law, and Robert, count of Flanders. These took the road into Italy, and to Bari, whence, after spending the winter, waiting for favorable weather, they were transported by ships to Greece, and pursued their march to Constantinople. They were followed by a contingent from southern Italy, under Bohemond, the Norman prince of Tarentum, son of Robert Guiscard, and his knightly cousin, Tancred. A fourth army, gathered in southern France by count Raymond of Toulouse and Bishop Adhemer, the appointed legate and representative of the pope, chose still another route, through Lombardy, Dalmatia and Macedonia, into Thrace. On passing through the territories of the Byzantine emperor (Alexius I.), all the crusaders experienced his distrust, his duplicity, and his cautious ill-will—which, under the circumstances were natural enough. Alexius managed so well that he extorted from each of the princes an acknowledgment of his rights of sovereignty over the region of their expected conquests, with an oath of fealty and homage, and he pushed them across the Bosphorus so adroitly that no two had the opportunity to unite their forces under the walls of Constantinople. Their first undertaking in Asia [May and June, A. D. 1097] was the siege of Nicæa, and they beleaguered it with an army which Gibbon believes to have been never exceeded within the compass of a single camp. Here, again, they were mastered by the cunning diplomacy of the Greek emperor. When the sultan of Roum yielded his capital, he was persuaded to surrender it to Alexius, and the imperial banner protected it from the rage of the discomfited crusaders. But they revenged themselves on the Turk at Dorylæum, where he attacked them during their subsequent march, and where he suffered a defeat which ended all fighting in Asia Minor. Baldwin, brother of Godfrey, now improved his opportunities by stealing away from the army, with a few hundred knights and men, to make conquests on his own account; with such success that he won the city of Edessa, with a sweep of country around it, and founded a principality which subsisted for half a century. The rest fared on, meeting no opposition from infidel swords, but sickening and dying by thousands, from heat and from want of water and food, until they came to Antioch. There, the Turkish emir in command, with a stout garrison of horse and foot, had prepared for a stubborn defence, and he held the besiegers at bay for seven months, while they starved in their ill-supplied camps. The city was delivered to them by a traitor, at length, but prince Bohemond, the crafty Norman, secured the benefit of the treason to himself, and forced his compatriots to concede to him the sovereignty of Antioch. The sufferings of the crusaders did not end with the taking of the city. They brought famine and pestilence upon themselves anew by their greedy and sensual indulgence, and they were soon under siege in their own turn, by a great army which the Turks had brought against them. Death and desertion were in rivalry to thin their wasted ranks. The survivors were in gloom and despair, when an opportune miracle occurred to excite them afresh. A lance, which visions and apparitions certified to be the very spear that pierced the Redeemer's side, was found buried in a church at Antioch. Under the stimulus of this amazing discovery they sallied from the town and dispersed the great army of the Turks in utter rout. Still the quarrels of the leaders went on, and ten months more were consumed before the remains of the Latin army advanced to Jerusalem. It was June, A. D. 1099, when they saw the Holy City and assailed its formidable walls. Their number was now reduced to 40,000, but their devotion and their ardor rose to frenzy, and after a siege of little more than a month they forced an entrance by storm. Then they spared neither age nor sex until they had killed all who denied the Savior of mankind—the Prince of Peace. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 58. ALSO IN: _J. F. Michaud, History of the Crusades, book 1._ _W. Besant and E. H. Palmer, Jerusalem, chapter 6._ _C. Mills, History of the Crusades, chapters 2-6._ See also, JERUSALEM: A. D. 1099. CRUSADES: A. D. 1099-1144. The Latin conquests in the east. The Kingdom of Jerusalem. See JERUSALEM: A. D. 1099-1144. CRUSADES: A. D. 1101-1102. The after-wave of the first movement. "The tales of victory brought home by the pilgrims excited the most extravagant expectations in the minds of their auditors, and nothing was deemed capable of resisting European valour. The pope called upon all who had taken the cross to perform their vow, the emperor Henry IV. had the crusade preached, in order to gain favour with the clergy and laity. Many princes now resolved to visit in person the new empire founded in the East. Three great armies assembled: the first in Italy under the archbishop of Milan, and the two counts of Blandrate; the second in France under Hugh the Great and Stephen of Blois [who had deserted their comrades of the first expedition at Antioch, and] whom shame and remorse urged to perform their vow, William, duke of Guienne and count of Poitou, who mortgaged his territory to William Rufus of England to procure funds, the count of Nevers, the duke of Burgundy, the bishops of Laon and Soissons; the third in Germany, under the bishop of Saltzburg, the aged duke Welf of Bavaria, Conrad the master of the horse to the emperor, and many other knights and nobles. Ida also, the margravine of Austria, declared her resolution to share the toils and dangers of the way, and pay her vows at the tomb of Christ. Vast numbers of women of all ranks accompanied all these armies,—nay, in that of the duke of Guienne, who was inferior to none in valour, but united to it the qualities of a troubadour and glee-man, there appeared whole troops of young women. The Italian pilgrims were the first to arrive at Constantinople. They set out early in the spring, and took their way through Carinthia, Hungary, and Bulgaria. Though the excesses committed by them were great, the emperor gave them a kind reception, and the most prudent and friendly advice respecting their future progress. While they abode at Constantinople, Conrad and the count of Blois, and the duke of Burgundy, arrived, and at Whitsuntide they all passed over, and encamped at Nicomedia." {629} With ignorant fatuity, and against all experienced advice, the new Crusaders resolved to direct their march to Bag-dad and to overthrow the caliphate. The first body which advanced was cut to pieces by the Turks on the banks of the Halys, and only a few thousands, out of more than one hundred thousand, are said to have made their escape by desperate flight. The second and third armies were met successively by the victorious Moslems, before they had advanced so far, and were even more completely annihilated. The latter body contained, according to the chroniclers of the time, 150,000 pilgrims, of whom scarcely one thousand were saved from slavery or death. The men fell under the swords of the Turks; the women and girls, in great numbers, finished out their days in the harems of the East. Out of the wreck of the three vast armaments a slender column of 10,000 men was got together after some weeks at Antioch and led to Jerusalem (A. D. 1102). Most of these perished in subsequent battles, and very few ever saw Europe again. "Such was the fruitless termination of this second great movement of the West, in which perhaps a third of a million of pilgrims left their homes, never to revisit them." _T. Keightley, The Crusaders, chapter 2._ ALSO IN: _J. F. Michaud, History of the Crusades, book 4._ Crusades: A. D. 1104-1111. Conquest of maritime cities of Syria and Palestine. Destruction of the Library of Tripoli. "The prosperity and the safety of Jerusalem appeared closely connected with the conquest of the maritime cities of Syria and Palestine; it being by them alone that it could receive succour, or establish prompt and easy communications with the West. The maritime nations of Europe were interested in seconding, in this instance, the enterprises of the king of Jerusalem. … From the period of the first crusades, the Pisans and the Genoese had constantly sent vessels to the seas of the East; and their fleets had aided the Christians in several expeditions against the Mussulmans. A Genoese fleet had just arrived in the seas of Syria when Baldwin undertook the siege of Ptolemaïs [Acre]. The Genoese were invited to assist in this conquest; but as religion was not the principle to bring them into action, they required, in return for their assistance and their labour, that they should have a third of the booty; they likewise stipulated to have a separate church for themselves, and a national factory and tribunal in the conquered city. Ptolemaïs was besieged by land and sea, and after a bloody resistance of twenty days, the inhabitants and the garrison proposed to surrender, and implored the clemency of the conquerors. The city opened its gates to the Christians, and the inhabitants prepared to depart, taking with them whatever they deemed most valuable; but the Genoese, at the sight of such rich booty, paid no respect to the capitulation, and massacred without pity a disarmed and defenceless people. … In consequence of this victory, several places which the Egyptians still held on the coasts of Syria fell into the hands of the Christians." Among those was the city of Tripoli. "Raymond, Count de St. Gilles and of Thoulouse, one of the companions of Godfrey, after having wandered for a long time about Asia, had died before this place, of which he had commenced the siege. In memory of his exploits in the first crusade, the rich territory of Tripoli was created a county, and became the inheritance of his family. This territory was celebrated for its productions. … A library established in this city, and celebrated through all the East, contained the monuments of the ancient literature of the Persians, the Arabians, the Egyptians, and the Greeks. A hundred copyists were there constantly employed in transcribing manuscripts. … After the taking of the city, a priest attached to Count Bernard de St. Gilles, entered the room in which were collected a vast number of copies of the Koran, and as he declared the library of Tripoli contained only the impious books of Mahomet, it was given up to the flames. … Bibles, situated on the smiling and fertile shores of Phoenicia, Sarepta, where St. Jerome saw still in his day the tower of Isaiah; and Berytus, famous in the early days of the church for its school of eloquence, shared the fate of Tripoli, and became baronies bestowed upon Christian knights. After these conquests, the Pisans, the Genoese, and several warriors who had followed Baldwin in his expeditions, returned into Europe; and the king of Jerusalem, abandoned by these useful allies, was obliged to employ the forces which remained in repulsing the invasions of the Saracens." _J. F. Michaud, History of the Crusades, volume 1, book 5._ CRUSADES: A. D. 1147-1149. The Second Great Movement. During the reign of Fulk, the fourth king of Jerusalem, the Latin power in Palestine and its neighboring territories began to be seriously shaken by a vigorous Turkish prince named Zenghi, on whom the sultan Mahmoud had conferred the government of all the country west of the Tigris. It was the first time since the coming of the Christians of the West that the whole strength of Islam in that region had been so nearly gathered into one strong hand, to be used against them, and they felt the effect speedily, being themselves weakened by many quarrels. In 1143 King Fulk died, leaving the crown to a young son, Baldwin III.,—a boy of thirteen, whose mother governed in his name. The next year Zenghi captured the important city of Edessa, and consternation was produced by his successes. Europe was then appealed to for help against the advancing Turk, and the call from Jerusalem was taken up by St. Bernard of Clairvaux, the irresistible enthusiast, whose influence accomplished, in his time, whatever he willed to have done. Just half a century after Peter the Hermit, St. Bernard preached a Second Crusade, and with almost equal effect, notwithstanding the better knowledge now possessed of all the hardships and perils of the expedition. This time, royalty took the lead. King Conrad of Germany commanded a great army from that country, and another host followed King Louis VII. from France. "Both armies marched down the Danube, to Constantinople, in the summer of 1147. At the same moment King Roger [of Naples], with his fleet, attacked, not the Turks, but the Greek seaport towns of the Morea. Manuel [the Byzantine emperor] thereupon, convinced that the large armies were designed for the destruction of his empire in the first place, with the greatest exertions, got together troops from all his provinces, and entered into a half-alliance with the Turks of Asia Minor. The mischief and ill-feeling was increased by the lawless conduct of the German hordes; the Greek troops attacked them more than once; whereupon numerous voices were raised in Louis's headquarters to demand open war against the faithless Greeks. {630} The kings were fully agreed not to permit this, but on arriving in Constantinople they completely fell out, for, while Louis made no secret of his warm friendship for Roger, Conrad promised the Emperor of Constantinople to attack the Normans as soon as the Crusade should be ended. This was a bad beginning for a united campaign in the East, and moreover, at every step eastward, new difficulties arose. The German army, broken up into several detachments, and led without ability or prudence, was attacked in Asia Minor by the Emir of Iconium, and cut to pieces, all but a few hundred men. The French, though better appointed, also suffered severe losses in that country, but contrived nevertheless, to reach Antioch with a very considerable force, and from thence might have carried the project which the second Baldwin had conceived in vain, namely, the defence of the northeastern frontier, upon which, especially since Zenki [Zenghi] had made his appearance, the life or death of the Christian states depended. But in vain did Prince Raymond of Antioch try to prevail upon King Louis to take this view, and to attack without delay the most formidable of all their adversaries, Noureddin [son of Zenghi, now dead]. Louis would not hear or do anything till he had seen Jerusalem and prayed at the Holy Sepulchre. … In Jerusalem he [King Louis] was welcomed by Queen Melisende (now regent, during her son's minority, after Fulco's death), with praise and gratitude, because he had not taken part in the distant wars of the Prince of Antioch, but had reserved his forces for the defence of the holy city of Jerusalem. It was now resolved to lead the army against Damascus, the only Turkish town whose Emir had always refused to submit to either Zenki or Noureddin. Nevertheless Noureddin instantly collected all his available forces, to succour the besieged town." But he was spared further exertion by the jealous disagreement of the Christians, who began to take thought as to what should be done with Damascus when they took it. The Syrian barons concluded that they would prefer to leave the city in Turkish hands, and by treacherous manœuvres they forced king Louis to raise the siege. "The German king, long since tired of his powerless position, returned home in the autumn of 1148, and Louis, after much pressing, stayed a few months longer, and reached Europe in the following spring. The whole expedition … had been wrecked, without honour and without result, by the most wretched personal passions, and the most narrow and selfish policy." _H. Von Sybel, History and Literature of the Crusades, chapter 3._ "So ended in utter shame and ignominy the Second Crusade. The event seemed to give the lie to the glowing promises and prophecies of St. Bernard. So vast had been the drain of population to feed this holy war that, in the phrase of an eye-witness, the cities and castles were empty, and scarcely one man was left to seven women; and now it was known that the fathers, the husbands, the sons, or the brothers of these miserable women would see their earthly homes no more. The cry of anguish charged Bernard with the crime of sending them forth on an errand in which they had done absolutely nothing and had reaped only wretchedness and disgrace. For a time Bernard himself was struck dumb: but he soon remembered that he had spoken with the authority of God and his vicegerent, and that the guilt or failure must lie at the door of the pilgrims." _G. W. Cox, The Crusades, chapter 5._ CRUSADES: A. D. 1187. The loss of Jerusalem. See JERUSALEM: A. D. 1149-1187. CRUSADES: A. D. 1188-1192. The Third Great Movement. When the news reached Europe that Saladin, the redoubtable new champion of Islam had expelled the Christians and the Cross from Jerusalem, polluting once more the precincts of the Holy Sepulchre, the effect produced was something not easily understood at the present day. If we may believe historians of the time, the pope (Urban III.) died of grief; "Christians forgot all the ills of their own country to weep over Jerusalem. … Luxury was banished from cities; injuries were forgotten and alms were given abundantly, Christians slept upon ashes, clothed themselves in haircloth, and expiated their disorderly lives by fasting and mortification. The clergy set the example; the morals of the cloister were reformed, and cardinals, condemning themselves to poverty, promised to repair to the Holy Land, supported on charity by the way. These pious reformations did not last long; but men's minds were not the less prepared for a new crusade by them, and all Europe was soon roused by the voice of Gregory VIII., who exhorted the faithful to assume the cross and take up arms." _J. F. Michaud, History of the Crusades, book 7._ "The emperor Frederic Barbarossa and the kings of France and England assumed the cross; and the tardy magnitude of their armaments was anticipated by the maritime states of the Mediterranean and the ocean. The skilful and provident Italians first embarked in the ships of Genoa, Pisa, and Venice. They were speedily followed by the most eager pilgrims of France, Normandy and the Western Isles. The powerful succour of Flanders, Frise, and Denmark filled near a hundred vessels; and the northern warriors were distinguished in the field by a lofty stature and a ponderous battle-axe. Their increasing multitudes could no longer be confined within the walls of Tyre [which the Latins still held], or remain obedient to the voice of Conrad [Marquis of Montferrat, who had taken command of the place and repelled the attacks of Saladin]. They pitied the misfortunes and revered the dignity of Lusignan [the nominal king of Jerusalem, lately captive in Saladin's hands], who was released from prison, perhaps to divide the army of the Franks. He proposed the recovery of Ptolemais, or Acre, thirty miles to the south of Tyre; and the place was first invested [July, 1189] by 2,000 horse and 30,000 foot under his nominal command. I shall not expatiate on the story of this memorable siege, which lasted near two years, and consumed, in a narrow space, the forces of Europe and Asia. … At the sound of the holy trumpet the Moslems of Egypt, Syria, Arabia, and the Oriental provinces assembled under the servant of the prophet: his camp was pitched and removed within a few miles of Acre; and he laboured, night and day, for the relief of his brethren and the annoyance of the Franks. … In the spring of the second year, the royal fleets of France and England cast anchor in the bay of Acre, and the siege was more vigorously prosecuted by the youthful emulation of the two kings, Philip Augustus and Richard Plantagenet. {631} After every resource had been tried, and every hope was exhausted, the defenders of Acre submitted to their fate. … By the conquest of Acre the Latin powers acquired a strong town and a convenient harbour; but the advantage was most dearly purchased. The minister and historian of Saladin computes, from the report of the enemy, that their numbers, at different periods, amounted to 500,000 or 600,000; that more than 100, 000 Christians were slain; that a far greater number was lost by disease or shipwreck." On the reduction of Acre, king Philip Augustus returned to France, leaving only 500 knights and 10,000 men behind him. Meantime, the old emperor, Frederick Barbarossa, coming by the landward route, through the country of the Greeks and Asia Minor, with a well-trained army of 20,000 knights and 50,000 men on foot, had perished by the way, drowned in a little Cilician torrent, and only 5,000 of his troops had reached the camp at Acre. Old as he was, (he was seventy when he took the cross) Barbarossa might have changed the event of the Crusade if he had reached the scene of conflict; for he had brains with his valor and character with his ferocity, which Richard Cœur de Lion had not. The latter remained another year in the Holy Land; recovered Cæsarea and Jaffa; threatened Saladin in Jerusalem seriously, but to no avail; and stirred up more and fiercer quarrels among the Christians than had been customary, even on the soil which was sacred to them. In the end, a treaty was arranged which displeased the more devout on both sides. "It was stipulated that Jerusalem and the holy sepulchre should be open, without tribute or vexation, to the pilgrimage of the Latin Christians; that, after the demolition of Ascalon, they should inclusively possess the sea-coast from Jaffa to Tyre; that the count of Tripoli and the prince of Antioch should be comprised in the truce; and that, during three years and three months, all hostilities should cease. … Richard embarked for Europe, to seek a long captivity and a premature grave; and the space of a few months concluded the life and glories of Saladin." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 59. "A halo of false glory surrounds the Third Crusade from the associations which connect it with the lion-hearted king of England. The exploits of Richard I. have stirred to enthusiasm the dullest of chroniclers, have furnished themes for jubilant eulogies, and have shed over his life that glamour which cheats even sober-minded men when they read the story of his prototype Achilleus in the tale of Troy. … When we turn from the picture to the reality, we shall see in this Third Crusade an enterprise in which the fiery zeal which does something towards redeeming the savage brutalities of Godfrey and the first crusaders is displaced by base and sordid greed, by intrigues utterly of the earthy, by wanton crimes from which we might well suppose that the sun would hide away its face; and in the leaders of this enterprise we shall see men in whom morally there is scarcely a single quality to relieve the monotonous blackness of their infamy; in whom, strategically, a very little generalship comes to the aid of a blind brute force." _G. W. Cox, The Crusades, chapter 7._ ALSO IN: _Mrs. W. Busk, Mediaeval Popes, Emperors, Kings and Crusaders, book 2, chapter 12, and book 3, chapters 1-2._ CRUSADES: A. D. 1196-1197. The Fourth Expedition. A crusading expedition of German barons and their followers, which went to the Holy Land, by way of Italy, in 1196, is generally counted as the Fourth Crusade, though some writers look upon it as a movement supplementary to the Third Crusade. The Germans, who numbered some 40,000, do not seem to have been welcomed by the Christians of Palestine. The latter preferred to maintain the state of peace then prevailing; but the new crusaders forced hostilities at once. Saladin was dead; his brother Saphadin accepted the challenge to war with prompt vigor and struck the first hard blow, taking Jaffa, with great slaughter, and demolishing its fortifications. But Saphadin was presently defeated in a battle fought between Tyre and Sidon, and Jaffa was recovered, together with other towns and most of the coast. But, a little later, the Germans suffered, in their turn, a most demoralizing reverse at the castle of Thoron, which they besieged, and were further disturbed, in the midst of their depression, by news of the death of their emperor, Henry VI. A great part of them, thereupon, returned home. Those who remained, or many of them, occupied Jaffa, where they were attacked, a few months later, and cut to pieces. _G. W. Cox, The Crusades, chapter 8._ CRUSADES: A. D. 1201-1203. The Fifth Movement.- Treachery of the Venetians. Conquest of Constantinople. "Every traveller returning from Syria brought a prayer for immediate help from the survivors of the Third Crusade. It was necessary to act at once if any portion even of the wreck of the kingdom of Jerusalem were to be saved. Innocent the Third, and some, at least, of the statesmen of the West were fully alive to the progress which Islam had made since the departure of the Western kings. In 1197, however, after five years of weary waiting, the time seemed opportune for striking a new blow for Christendom. Saladin, the great Sultan, had died in 1193, and his two sons were already quarreling about the partition of his empire. The contending divisions of the Arab Moslems were at this moment each bidding for the support of the Christians of Syria. The other great race of Mahometans which had threatened Europe, the Seljukian Turks, had made a halt in their progress through Asia Minor. … Other special circumstances which rendered the moment favourable for a new crusade, combined with the profound conviction of the statesmen of the West of the danger to Christendom from the progress of Islam, urged Western Europe to take part in the new enterprise. The reigning Pope, Innocent III., was the great moving spirit of the Fourth Crusade." The popular preacher of the Crusade was found in an ignorant priest named Fulk, of Neuilly, whose success in kindling public enthusiasm was almost equal to that of Peter the Hermit. Vast numbers took the cross, with Theobald, count of Champagne, Louis, count of Blois and Chartres, Simon de Montfort, Walter of Brienne, Baldwin, count of Flanders, Hugh of St. Pol, Geoffrey de Villehardouin, marshal of Champagne and future historian of the Crusade, and many other prominent knights and princes among the leaders. The young count of Champagne was the chosen chief; but he sickened and died and his place was taken by Boniface, marquis of Montferrat. {632} It was the decision of the leaders that the expedition should be directed in the first instance against the Moslem power in Egypt, and that it should be conveyed to the attack of Egypt by sea. Venice, alone, seemed to be able to furnish ships, sailors and supplies for so great a movement, and a contract with Venice for the service was concluded in the spring of 120l. But Venice was mercenary, unscrupulous and treacherous, caring for nothing but commercial gains. Before the crusaders could gather at her port for embarkation, she had betrayed them to the Moslems. By a secret treaty with the sultan of Egypt, the fact of which is coming more and more conclusively to light, she had undertaken to frustrate the Crusade, and to receive important commercial privileges at Alexandria as compensation for her treachery. When, therefore, in the early summer of 1202, the army of the Crusade was collected at Venice to take ship, it encountered difficulties, discouragements and ill-treatments which thickened daily. The number assembled was not equal to expectation. Some had gone by sea from Flanders; some by other routes. But Venice had provided transport for the whole, and inflexibly demanded pay for the whole. The money in hand was not equal to this claim. The summer was lost in disputes and attempted compromises. Many of the crusaders withdrew in disgust and went home. At length, in defiance of the censures of the pope and of the bitter opposition of many leaders and followers of the expedition, there was a bargain struck, by the terms of which the crusaders were to assist the Venetians in taking and plundering the Christian city of Zara, a dreaded commercial rival on the Dalmatian coast of the Adriatic, belonging to the king of Hungary, himself one of the promoters of the very crusade which was now to be turned against him. The infamous compact was carried out. Zara was taken, and in the end it was totally destroyed by the Venetians. In the meantime, the doomed city was occupied by the crusading army through the winter, while a still more perfidious plot was being formed. Old Dandolo, the blind doge of Venice, was the master spirit of it. He was helped by the influence of Philip, one of the two rivals then fighting for the imperial crown in Germany and Italy. Philip had married a daughter of Isaac II. (Angelos), made emperor at Constantinople on the fall of the dynasty of Comnenus, and that feeble prince had lately been dethroned by his brother. The son and heir of Isaac, named Alexius, had escaped from Constantinople and had made his way to Philip imploring help. Either Philip conceived the idea, or it was suggested to him, that the armament of the Crusade might be employed to place the young Alexius on the throne of his father. To the Venetians the scheme was more than acceptable. It would frustrate the Crusade, which they had pledged themselves to the sultan of Egypt to accomplish; it would satisfy their ill-will towards the Byzantines, and, more important than all else, it would give them an opportunity to secure immeasurable advantages over their rivals in the great trade which Constantinople held at command. The marquis of Montferrat, commander of the Crusade, had some grievances of his own and some ambitions of his own, which made him favorable to the new project, and he was easily won to it. The three influences thus combined—those of Philip, of Dandolo, and of Montferrat—overcame all opposition. Some who opposed were bribed, some were intimidated, some were deluded by promises, some deserted the ranks. Pope Innocent remonstrated, appealed and threatened in vain. The pilgrim host, "changed from a crusading army into a filibustering expedition," set sail from Zara in the spring of the year 1203, and was landed, the following June, not on the shores of Egypt or Syria, but under the walls of Constantinople. Its conquest, pillage and brutally destructive treatment of the great city are described in another place. _E. Pears, The Fall of Constantinople, chapters 8-13._ ALSO IN: _G. Finlay, History of the Byzantine and Greek Empires, 716-1453, book 3, chapter 3._ _E. Gibbon, Decline and Fall of the Roman Empire, chapter 59. See, also, BYZANTINE EMPIRE: A. D. 1203-1204 CRUSADES: A. D. 1201-1283. Against the heathen Sclavonians on the Baltic. See LIVONIA: 12TH-13TH CENTURIES; and PRUSSIA: 13TH CENTURY. CRUSADES: A. D. 1209-1242. Against the Albigenses. See ALBIGENSES. CRUSADES: A. D. 1212. The Children's Crusade. "The religious wars fostered and promoted vice; and the failure of army after army was looked on as a clear manifestation of God's wrath against the sins of the camp. This feeling was roused to its highest pitch when, in the year 1212, certain priests—Nicolas was the name of one of these mischievous madmen—went about France and Germany calling on the children to perform what the fathers, through their wickedness, had been unable to effect, promising that the sea should be dry to enable them to march across; that the Saracens would be miraculously stricken with a panic at the sight of them; that God would, through the hands of children only, whose lives were yet pure, work the recovery of the Cross and the Sepulchre. Thousands—it is said fifty thousand—children of both sexes responded to the call. They listened to the impassioned preaching of the monks, believed their lying miracles, their visions, their portents, their references to the Scriptures, and, in spite of all that their parents could do, rushed to take the Cross, boys and girls together, and streamed along the roads which led to Marseilles and Genoa, singing hymns, waving branches, replying to those who asked whither they were going, 'We go to Jerusalem to deliver the Holy Sepulchre,' and shouting their rallying cry, 'Lord Jesus, give us back thy Holy Cross.' They admitted whoever came, provided he took the Cross; the infection spread, and the children could not be restrained from joining them in the towns and villages along their route. Their miserable parents put them in prison; they escaped; they forbade them to go; the children went in spite of prohibition. They had no money, no provisions, no leaders; but the charity of the towns they passed through supported them. At their rear streamed the usual tail of camp followers. … There were two main bodies. One of these directed its way through Germany, across the Alps, to Genoa. On the road they were robbed of all the gifts which had been presented them; they were exposed to heat and want, and very many either died on the march or wandered away from the road and so became lost to sight; when they reached Italy they dispersed about the country, seeking food, were stripped by the villagers, and in some cases were reduced to slavery. {633} Only seven thousand out of their number arrived at Genoa. Here they stayed for some days. They looked down upon the Mediterranean, hoping that its bright waves would divide to let them pass. But they did not; there was no miracle wrought in their favour; a few of noble birth were received among the Genoese families, and have given rise to distinguished houses of Genoa; among them is the house of Vivaldi. The rest, disappointed and disheartened, made their way back again, and got home at length, the girls with the loss of their virtue, the boys with the loss of their belief, all barefooted and in rags, laughed at by the towns they went through, and wondering why they had ever gone at all. This was the end of the German army. That of the French was not so fortunate, for none of them ever got back again at all. When they arrived at Marseilles, thinned probably by the same causes as those which had dispersed the Germans, they found, like their brethren, that the sea did not open a path for them, as had been promised. Perhaps some were disheartened and went home again. But fortune appeared to favour them. There were two worthy merchants at Marseilles, named Hugh Ferrens, and William Porcus, Iron Hugh and Pig William, who traded with the East, and had in port seven ships, in which they proposed to convey the children to Palestine. With a noble generosity they offered to take them for nothing, all for love of religion, and out of the pure kindness of their hearts. Of course this offer was accepted with joy, and the seven vessels laden with the happy little Crusaders, singing their hymns and flying their banners, sailed out from Marseilles, bound for the East, accompanied by William the Good and Hugh the Pious. It was not known to the children, of course, that the chief trade of these merchants was the lucrative business of kidnapping Christian children for the Alexandrian market. It was so, however, and these respectable tradesmen had never before made so splendid a coup. Unfortunately, off the Island of St. Peter, they encountered bad weather, and two ships went down with all on board. What must have been the feelings of the philanthropists, Pig William and Iron Hugh, at this misfortune? They got, however, five ships safely to Alexandria, and sold all their cargo, the Sultan of Cairo buying forty of the boys, whom he brought up carefully and apart, intending them, doubtless, for his best soldiers. A dozen refusing to change their faith were martyred. None of the rest ever came back. Nobody in Europe seems to have taken much notice of this extraordinary episode." _W. Besant and E. H. Palmer, Jerusalem, chapter 18._ ALSO IN: _J. H. Michaud, History of the Crusades, appendix number 28._ _G. Z. Gray, The Children's Crusade._ CRUSADE: A. D. 1212. Against the Moors in Spain. See SPAIN: A. D. 1146-1232. CRUSADE: A. D. 1216-1229. The Sixth Movement. Frederic II. in Jerusalem. For six years after the betrayal of the vows of the crusaders of 1202-1204—who sacked Constantinople instead of rescuing Jerusalem—the Christians of Palestine were protected by a truce with Saphadin, the brother of Saladin, who had succeeded the latter in power. Hostilities were then rashly provoked by the always foolish Latins, and they soon found themselves reduced to sore straits, calling upon Europe for fresh help. Pope Innocent III. did not scruple to second their appeal. A new crusade was preached with great earnestness, and a general Council of the Church—the Fourth of Lateran—was convened for the stimulation of it. "The Fifth Crusade [or the Sixth, as more commonly numbered], the result of this resolution, was divided in the sequel into three maritime expeditions: the first [A. D. 1216] consisting principally of Hungarians under their king, Andrew; the second [A. D. 1218] composed of Germans, Italians, French and English nobles and their followers; and the third [A. D. 1228] led by the Emperor Frederic II. in person. … Though the King of Hungary was attended by the flower of a nation which, before its conversion to Christianity, had been the scourge and terror of Western Europe, the arms of that monarch, even aided by the junction of numerous German crusaders under the dukes of Austria and Bavaria, performed nothing worthy of notice: and after a single campaign in Palestine, in which the Mussulman territories were ineffectually ravaged, the fickle Andrew deserted the cause and returned with his forces to Europe. His defection did not prevent the duke of Austria, with the German crusaders, from remaining, in concert with the King of Jerusalem, his barons, and the knights of the three religious orders, for the defence of Palestine; and, in the following year, the constancy of these faithful champions of the Cross was rewarded by the arrival of numerous reinforcements from Germany. … It was resolved to change the scene of warfare from the narrow limits of the Syrian shore to the coast of Egypt, … and the situation of Damietta, at the mouth of the Nile, pointed out that city as the first object of attack." After a siege of seventeen months, during which both the besieged and the besiegers suffered horribly, from famine and from pestilence, Damietta was taken (A. D. 1219), Nine-tenths of its population of 80,000 had perished. "Both during the siege and after the capture of Damietta, the invasion of Egypt had filled the infidels with consternation; and the alarm which was betrayed in their counsels proved that the crusaders, in choosing that country for the theatre of operations, had assailed the Mussulman power in its most vital and vulnerable point. Of the two sons of Saphadin, Coradinus and Camel, who were now uneasily seated on the thrones of Damascus and Cairo, the former, in despair of preserving Jerusalem, had already demolished its fortifications; and the brothers agreed in repeatedly offering the cession of the holy city and of all Palestine to the Christians, upon the single condition of their evacuating Egypt. Every object which had been ineffectually proposed in repeated Crusades, since the fatal battle of Tiberias, might now have been gloriously obtained by the acceptance of these terms, and the King of Jerusalem, the French and English leaders, and the Teutonic knights, all eagerly desired to embrace the offer of the Sultans. But the obstinate ambition and cupidity of the surviving papal legate, Cardinal Pelagius, of the Italian chieftains, and of the knights of the other two religious orders, by holding out the rich prospect of the conquest and plunder of Egypt, overruled every wise and temperate argument in the Christian councils, and produced a rejection of all compromise with the infidels. {634} After a winter of luxurious inaction, the legate led the crusading host from Damietta toward Cairo (A. D. 1220)." The expedition was as disastrous in its result as it was imbecile in its leadership. The whole army, caught by the rising of the Nile, was placed in so helpless a situation that it was glad to purchase escape by the surrender of Damietta and the evacuation of Egypt. The retreat of the greater part of these crusaders did not end until they had reached home. Pope Honorius III. (who had succeeded Innocent III. in 1216) strove to shift responsibility for the failure from his wretched legate to the Emperor Frederic II., who had thus far evaded the fulfilment of his crusading promises and vows, being occupied in struggles with the papacy. At length, in 1228, Frederic embarked for Palestine with a small force, pursued by the maledictions of the pope, who denounced him for daring to assume the Cross while under the ban of the church, as much as he had denounced him before for neglecting it. But the free-thinking Hohenstauffen cared little, apparently, and went his way, shunned scrupulously by all pious souls, including the knights of Palestine, except those of the Teutonic order. With the help of the latter he occupied and refortified Jaffa and succeeded in concluding a treaty with the Sultan which restored Jerusalem to the Christians, reserving certain rights to the Mahometans; giving up likewise Bethlehem, Nazareth and some other places to the Christians, and securing peace for ten years. Frederic had married, a few years before, for his second empress, Iolante, daughter and heiress of the titular king of Jerusalem, John de Brienne. With the hand of this princess, he received from her father a solemn transfer of all his rights to that shadowy throne. He now claimed those rights, and, entering Jerusalem, with the Teutonic knights (A. D. 1229), he crowned himself its king. The patriarch, the Templars and the Hospitallers refused to take part in the ceremony; the pope denounced Frederic's advantageous treaty as soon as he had news of it, and all that it gained for the Christians of Palestine was thrown away by them as speedily as possible. _Major Procter, History of the Crusades, chapter 5, section 2._ "No Crusader, since Godfrey de Bouillon, had effected so much as Frederick the Second. What would he not have obtained, had the Pope, the Patriarch and the Orders given him their hearty cooperation?" _T. L. Kington, History of Frederick II., chapter 8._ CRUSADES: A. D. 1238-1280. Against the Bogomiles. See BALKAN AND DANUBIAN STATES: 9TH-16TH CENTURIES (BOSNIA, ETC.) CRUSADES: A. D. 1242. The Invasion of Palestine by the Carismians. See JERUSALEM: A. D. 1242. CRUSADES: A. D. 1248-1254. The Seventh Movement. Expedition of Saint Louis to Egypt. The Seventh Crusade was undertaken, with little aid from other countries, by the devout and wonderfully Christian-like young king of France, Louis IX., afterwards canonized, and known in history as St. Louis. "He carried it out with a picked army, furnished by the feudal chivalry and by the religious and military orders dedicated to the service of the Holy Land. The Isle of Cyprus was the trysting-place appointed for all the forces of the expedition. Louis arrived there on the 12th of September, 1248, and reckoned upon remaining there only a few days; for it was Egypt that he was in a hurry to reach. The Christian world was at that time of opinion that, to deliver the Holy Land, it was necessary first of all to strike a blow at Islamism in Egypt, wherein its chief strength resided. But scarcely had the crusaders formed a junction in Cyprus, when the vices of the expedition and the weaknesses of its chief began to be manifest. Louis, unshakable in his religious zeal, was wanting in clear ideas and fixed resolves as to the carrying out of his design. … He did not succeed in winning a majority in the council of chiefs over to his opinion as to the necessity for a speedy departure for Egypt; it was decided to pass the winter in Cyprus. … At last a start was made from Cyprus in May, 1249, and, in spite of violent gales of wind which dispersed a large number of vessels, they arrived on the 4th of June before Damietta. … Having become masters of Damietta, St. Louis and the crusaders committed the same fault there as in the Isle of Cyprus: they halted there for an indefinite time. They were expecting fresh crusaders; and they spent the time of expectation in quarreling over the partition of the booty taken in the city. They made away with it, they wasted it blindly. … Louis saw and deplored these irregularities, without being in a condition to stop them. At length, on the 20th of November, 1249, after more than five months' inactivity at Damietta, the crusaders put themselves once more in motion, with the determination of marching upon Babylon, that outskirt of Cairo, now called Old Cairo, which the greater part of them, in their ignorance, mistook for the real Babylon, and where they flattered themselves they would find immense riches, and avenge the olden sufferings of the Hebrew captives. The Mussulmans had found time to recover from their first fright, and to organize, at all points, a vigorous resistance. On the 8th of February, 1250, a battle took place twenty leagues from Damietta, at Mansourah ('the city of victory'), on the right bank of the Nile. … The battle-field was left that day to the crusaders; but they were not allowed to occupy it as conquerors, for, three days afterwards, on the 11th of February, 1250, the camp of St. Louis was assailed by clouds of Saracens, horse and foot, Mamelukes and Bedouins. All surprise had vanished, the Mussulmans measured at a glance the numbers of the Christians, and attacked them in full assurance of success, whatever heroism they might display; and the crusaders themselves indulged in no more self·illusion, and thought only of defending themselves. Lack of provisions and sickness soon rendered defence almost as impossible as attack; every day saw the Christian camp more and more encumbered with the famine-stricken, the dying, and the dead; and the necessity for retreating became evident." An attempt to negotiate with the enemy failed, because they insisted on the surrender of the king as hostage,—which none would concede. "On the 5th of April, 1250, the crusaders decided upon retreating. This was the most deplorable scene of a deplorable drama; and at the same time it was, for the king, an occasion for displaying, in their most sublime and attractive traits, all the virtues of the Christian. Whilst sickness and famine were devastating the camp, Louis made himself visitor, physician and comforter; and his presence and his words exercised upon the worst cases a searching influence. … {635} When the 5th of April, the day fixed for the retreat, had come, Louis himself was ill and much enfeebled. He was urged to go aboard one of the vessels which were to descend the Nile, carrying the wounded and the most suffering; but he refused absolutely, saying, 'I don't separate from my people in the hour of danger.' He remained on land, and when he had to move forward he fainted away. When he came to himself, he was amongst the last to leave the camp. … At four leagues distance from the camp it had just left, the rear-guard of the crusaders, harassed by clouds of Saracens, was obliged to halt. Louis could no longer keep on his horse. 'He was put up at a house,' says Joinville, 'and laid, almost dead, upon the lap of a tradeswoman from Paris; and it was believed that he would not last till evening.'" The king, in this condition, with the whole wreck of his army,—only 10,000 in number remaining to him,—were taken prisoners. Their release from captivity was purchased a month later by the surrender of Damietta and a ransom-payment of 500,000 livres. They made their way to St. Jean d' Acre, in Palestine, whence many of them returned home. But King Louis, with some of his knights and men-at-arms—how many is not known—stayed yet in the Holy Land for four years, striving and hoping against hope to accomplish something for the deliverance of Jerusalem, and expending "in small works of piety, sympathy, protection, and care for the future of the Christian population in Asia, his time, his strength, his pecuniary resources, and the ardor of a soul which could not remain idly abandoned to sorrowing over great desires unsatisfied." The good and pious but ill-guided king returned to France in the summer of 1254, and was received with great joy. _F. P. Guizot, Popular History of France, chapter 17; ALSO IN: _Sire De Joinville, Memoirs of Saint Louis, part 2._ _J. F. Michaud, History of the Crusades, books 13-14._ Crusades: A. D. 1252. The movement of "the Pastors." On the arrival in France of the news of the disastrous failure of Saint Louis's expedition to Egypt, there occurred an outbreak of fanaticism as insensate as that of the children's crusade of forty years before. It was said to have originated with a Hungarian named Jacob, who began to proclaim that Christ rejected the great ones of the earth from His service, and that the deliverance of the Holy City must be accomplished by the poor and humble. "Shepherds left their flocks, labourers laid down the plough, to follow his footsteps. … The name of Pastors was given to these village crusaders. … At length, assembled to the number of more than 100,000, these redoubtable pilgrims left Paris and divided themselves into several troops, to repair to the coast, whence they were to embark for the East. The city of Orleans, which happened to be in their passage, became the theatre of frightful disorders. The progress of their enormities at length created serious alarm in the government and the magistracy; orders were sent to the provinces to pursue and disperse these turbulent and seditious bands. The most numerous assemblage of the Pastors was fixed to take place at Bourges, where the 'master of Hungary' [Jacob] was to perform miracles and communicate the will of Heaven. Their arrival in that city was the signal for murder, fire and pillage. The irritated people took up arms and marched against these disturbers of the public peace; they overtook them between Mortemer and Villeneuve-sur-le-Cher, where, in spite of their numbers, they were routed, and received the punishment due to their brigandages. Jacob had his head cut off by the blow of an axe; many of his companions and disciples met with death on the field of battle, or were consigned to punishment; the remainder took to flight." _J. F. Michaud, History of the Crusades, book 14._ Crusades: A. D. 1256-1259. Against Eccelino di Romano. See VERONA: A. D. 1236-1259. Crusades: A. D. 1270-1271. The last undertakings. Saint Louis at Tunis. Prince Edward in Palestine. "For seven years after his return to France, from 1254 to 1261, Louis seemed to think no more about them [the crusades], and there is nothing to show that he spoke of them even to his most intimate confidants; but, in spite of his apparent calmness, he was living, so far as they were concerned, in a continual ferment of imagination and internal fever, even flattering himself that some favorable circumstance would call him back to his interrupted work. … In 1261, Louis held, at Paris, a Parliament, at which, without any talk of a new crusade, measures were taken which revealed an idea of it. … In 1263 the crusade was openly preached. … All objections, all warnings, all anxieties came to nothing in the face of Louis's fixed idea and pious passion. He started from Paris on the 16th of March, 1270, a sick man almost already, but with soul content, and probably the only one without misgiving in the midst of all his comrades. It was once more at Aigues-Mortes that he went to embark. All was as yet dark and undecided as to the plan of the expedition. … Steps were taken at hap-hazard with full trust in Providence and utter forgetfulness that Providence does not absolve men from foresight. … It was only in Sardinia, after four days' halt at Cagliari, that Louis announced to the chiefs of the crusade, assembled aboard his ship, the 'Mountjoy,' that he was making for Tunis, and that their Christian work would commence there. The king of Tunis (as he was then called), Mohammed Mostanser, had for some time been talking of his desire to become a Christian, if he could be efficiently protected against the seditions of his subjects. Louis welcomed with transport the prospect of Mussulman conversions. … But on the 17th of July, when the fleet arrived before Tunis, the admiral, Florent de Varennes, probably without the king's orders, and with that want of reflection which was conspicuous at each step of the enterprise, immediately took possession of the harbor and of some Tunisian vessels as prize, and sent word to the king 'that he had only to support him and that the disembarkation of the troops might be effected with perfect safety.' Thus war was commenced at the very first moment against the Mussulman prince whom there had been promise of seeing before long a Christian. At the end of a fortnight, after some fight between the Tunisians and the crusaders, so much political and military blindness produced its natural consequences. The re-enforcements promised to Louis by his brother Charles of Anjou, king of Sicily, had not arrived; provisions were falling short; and the heats of an African summer were working havoc amongst the army with such rapidity that before long there was no time to bury the dead; but they were cast pell-mell into the ditch which surrounded the camp, and the air was tainted thereby. {636} On the 3d of August Louis was attacked by the epidemic fever." On the 25th of August he died. His son and successor, Philip III., held his ground before Tunis until November, when he gladly accepted a payment of money from the Tunisian prince for withdrawing his army. Disaster followed him. A storm destroyed part of his fleet, with 4,000 or 5,000 men, and sunk all the treasure he had received from the Moslems. On the journey home through Italy his wife met with an accident which ended her life and that of her prematurely born child. The young king arrived at Paris, May, 1271, bringing the remains of five of his family for burial at St. Denis: his wife, his son, his father, his brother, and his brother-in-law,—all victims of the fatal crusade. While France was thus burying the last of her crusaders, Prince Edward (afterwards King Edward I.) of England, landed in Syria at the head of a few hundred knights and men at arms. Joined by the Templars and Hospitallers, he had an army of 6,000 or 7,000 men, with which he took Nazareth and made there a bloody sacrifice to the memory of the gentle Nazarene. He did nothing more. Being wounded by an assassin, he arranged a truce with the Sultan of Egypt and returned home. His expedition was the last from Europe which strove with the Moslems for the Holy Land. The Christians of Palestine, who still held Acre and Tyre, Sidon and a few other coast cities, were soon afterwards overwhelmed, and the dominion of the Crescent in Syria was undisputed any more by force of arms, though many voices cried vainly against it. The spirit of the Crusades had expired. _F. P. Guizot, Popular History of France, chapter 17. ALSO IN: _J. F. Michaud, History of the Crusades, book 15._ CRUSADES: A. D. 1291. The end of the Christian Kingdom of Jerusalem. See JERUSALEM: A. D. 1291. CRUSADES: A. D. 1299. The last campaign of the Templars. "After the fall of Acre [A. D. 1291] the headquarters of the Templars were established at Limisso in the island of Cyprus, and urgent letters were sent to Europe for succour." In 1295, James de Molay, the head of the English province, became Grand Master, and soon after his arrival in Palestine he entered into an alliance with Ghazan Khan, the Mongol ruler of Persia, who had married a Christian princess of Armenia and was not unfriendly to the Christians, as against the Mamelukes of Egypt, with whom he was at war. The Mongol Khan invited the Templars to join him in an expedition against the Sultan of Egypt, and they did so in the spring of 1299, at Antioch. "An army of 30,000 men was placed by the Mogul emperor under the command of the Grand Master, and the combined forces moved up the valley of the Orontes towards Damascus. In a great battle fought at Hems, the troops of the sultans of Damascus and Egypt were entirely defeated and pursued with great slaughter until nightfall. Aleppo, Hems, Damascus, and all the principal cities, surrendered to the victorious arms of the Moguls, and the Templars once again entered Jerusalem in triumph, visited the Holy Sepulchre and celebrated Easter on Mount Zion." The khan sent ambassadors to Europe, offering the possession of Palestine to the Christian powers if they would give him their alliance and support, but none responded to the call. Ghazan Khan fell ill and withdrew from Syria; the Templars retreated to Cyprus once more and their military career, as the champions of the Cross, was at an end. _C. G. Addison, The Knights Templars, chapter 6._ ALSO IN: _H. H. Howarth, History of the Mongols, part 3, chapter 8._ CRUSADES: Effects and consequences of the Crusades, in Europe. "The principle of the crusades was a savage fanaticism; and the most important effects were analogous to the cause. Each pilgrim was ambitious to return with his sacred spoils, the relics of Greece and Palestine; and each relic was preceded and followed by a train of miracles and visions. The belief of the Catholics was corrupted by new legends, their practice by new superstitions; and the establishment of the inquisition, the mendicant orders of monks and friars, the last abuse of indulgences, and the final progress of idolatry, flowed from the baleful fountain of the holy war. The active spirit of the Latins preyed on the vitals of their reason and religion; and if the ninth and tenth centuries were the times of darkness, the thirteenth and fourteenth were the age of absurdity and fable. … Some philosophers have applauded the propitious influence of these holy wars, which appear to me to have checked rather than forwarded the maturity of Europe." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 61. "The crusades may be considered as material pilgrimages on an enormous scale, and their influence upon general morality seems to have been altogether pernicious. Those who served under the cross would not indeed have lived very virtuously at home; but the confidence in their own merits which the principle of such expeditions inspired must have aggravated the ferocity and dissoluteness of their ancient habits. Several historians attest the depravation of morals which existed, both among the crusaders and in the states formed out of their conquests." _H. Hallam, The Middle Ages, chapter 9, part 1._ "It was not possible for the crusaders to travel through so many countries, and to behold their various customs and institutions, without acquiring information and improvement. Their views enlarged; their prejudices wore off; new ideas crowded into their minds; and they must have been sensible, on many occasions, of the rusticity of their own manners when compared with those of a more polished people. … Accordingly, we discover, soon after the commencement of the crusades, greater splendour in the courts of princes, greater pomp in public ceremonies, a more refined taste in pleasure and amusements, together with a more romantic spirit of enterprise spreading gradually over Europe; and to these wild expeditions, the effect of superstition and folly, we owe the first gleams of light which tended to dispel barbarism and ignorance. But the beneficial consequences of the crusades took place slowly; their influence upon the state of property, and, consequently, of power, in the different kingdoms of Europe, was more immediate as well as discernible." _W. Robertson, View of the Progress of Society in Europe, section 1._ {637} "The crusades are not, in my mind, either the popular delusions that our cheap literature has determined them to be, nor papal conspiracies against kings and peoples, as they appear to the Protestant controversialist; nor the savage outbreaks of expiring barbarism, thirsting for blood and plunder, nor volcanic explosions of religious intolerance. I believe them to have been, in their deep sources, and in the minds of their best champions, and in the main tendency of their results, capable of ample justification. They were the first great effort of mediæval life to go beyond the pursuit of selfish and isolated ambitions; they were the trial-feat of the young world, essaying to use, to the glory of God and the benefit of man, the arms of its new knighthood. … That in the end they were a benefit to the world no one who reads can doubt; and that in their course they brought out a love for all that is heroic in human nature, the love of freedom, the honour of prowess, sympathy with sorrow, perseverance to the last and patient endurance without hope, the chronicles of the age abundantly prove; proving, moreover, that it was by the experience of those times that the forms of those virtues were realized and presented to posterity." _William Stubbs, Seventeen Lectures on the Study of Mediæval and Modern History, lecture 8._ "Though begun under the name and influence of religious belief, the crusades deprived religious ideas, I shall not say of their legitimate share of influence, but of their exclusive and despotic possession of the human mind. This result, though undoubtedly unforeseen, arose from various causes. The first was evidently the novelty, extent, and variety of the scene which displayed itself to the crusaders; what generally happens to travellers happened to them. It is mere common-place to say, that travelling gives freedom to the mind; that the habit of observing different nations, different manners and different opinions, enlarges the ideas, and disengages the judgment from old prejudices. The same thing happened to those nations of travellers who have been called the crusaders; their minds were opened and raised by having seen a multitude of different things, of having become acquainted with other manners than their own. They found themselves also placed in connexion with two states of civilization, not only different from their own, but more advanced—the Greek state of society on the one hand, and the Mussulman on the other. … It is curious to observe in the chronicles the impression made by the crusaders on the Mussulmans, who regarded them at first as the most brutal, ferocious, and stupid barbarians they had ever seen. The crusaders, on their part, were struck with the riches and elegance of manners which they observed among the Mussulmans. These first impressions were succeeded by frequent relations between the Mussulmans and Christians. These became more extensive and important than is commonly believed. … There is another circumstance which is worthy of notice. Down to the time of the crusades, the court of Rome, the centre of the Church, had been very little in communication with the laity, unless through the medium of ecclesiastics; either legates sent by the court of Rome, or the whole body of the bishops and clergy. There were always some laymen in direct relation with Rome; but upon the whole, it was by means of churchmen that Rome had any communication with the people of different countries. During the crusades, on the contrary, Rome became a halting-place for a great portion of the crusaders, either in going or returning. A multitude of laymen were spectators of its policy and its manners, and were able to discover the share which personal interest had in religious disputes. There is no doubt that this newly-acquired knowledge inspired many minds with a boldness hitherto unknown. When we consider the state of the general mind at the termination of the crusades, especially in regard to ecclesiastical matters, we cannot fail to be struck with a singular fact: religious notions underwent no change, and were not replaced by contrary or even different opinions. Thought, notwithstanding, had become more free; religious creeds were not the only subject on which the human mind exercised its faculties; without abandoning them, it began occasionally to wander from them, and to take other directions. … The social state of society had undergone an analogous change. … Without entering into the details … we may collect into a few general facts the influence of the crusades on the social state of Europe. They greatly diminished the number of petty fiefs, petty domains, and petty proprietors; they concentrated property and power in a smaller number of hands. It is from the time of the crusades that we may observe the formation and growth of great fiefs—the existence of feudal power on a large scale. … This was one of the most important results of the crusades. Even in those cases where small proprietors preserved their fiefs, they did not live upon them in such an insulated state as formerly. The possessors of great fiefs became so many centres around which the smaller ones were gathered, and near which they came to live. During the crusades, small proprietors found it necessary to place themselves in the train of some rich and powerful chief, from whom they received assistance and support. They lived with him, shared his fortune, and passed through the same adventures that he did. When the crusaders returned home, this social spirit, this habit of living in intercourse with superiors continued to subsist, and had its influence on the manners of the age. … The extension of the great fiefs, and the creation of a number of central points in society, in place of the general dispersion which previously existed, were the two principal effects of the crusades, considered with respect to their influence upon feudalism. As to the inhabitants of the towns, a result of the same nature may easily be perceived. The crusades created great civic communities. Petty commerce and petty industry were not sufficient to give rise to communities such as the great cities of Italy and Flanders. It was commerce on a great scale—maritime commerce, and, especially, the commerce of the East and West, which gave them birth; now it was the crusades which gave to the maritime commerce the greatest impulse it had yet received. On the whole, when we survey the state of society at the end of the crusades, we find that the movement tending to dissolution and dispersion, the movement of universal localization (if I may be allowed such an expression), had ceased, and had been succeeded by a movement in the contrary direction, a movement of centralization. All things tended to mutual approximation; small things were absorbed in great ones, or gathered round them. Such was the direction then taken by the progress of society." _F. Guizot, History of Civilization, lecture 8 (volume 1). {638} CRUSADES: A. D. 1383. The Bishop of Norwich's Crusade in Flanders. See FLANDERS: A. D. 1383. CRUSADES: A. D. 1420-1431. Crusade against the Hussites. See BOHEMIA: A. D. 1419-1434. CRUSADES: A. D. 1442-1444. Christian Europe against the Turks. See TURKS (THE OTTOMANS): A. D. 1402-1451. CRUSADES: A. D. 1467-1471. Crusade Instigated by the Pope against George Podiebrad, king of Bohemia. See BOHEMIA: A. D. 1458-1471. ----------CRUSADES: End---------- CRYPTEIA, The. See KRYPTEIA. CTESIPHON. "The Parthian monarchs, like the Mogul sovereigns of Hindostan, delighted in the pastoral life of their Scythian ancestors, and the imperial camp was frequently pitched in the plain of Ctesiphon, on the eastern banks of the Tigris, at the distance of only three miles from Seleucia. The innumerable attendants on luxury and despotism resorted to the court, and the little village of Ctesiphon insensibly swelled into a great city. Under the reign of Marcus, the Roman generals penetrated as far as Ctesiphon and Seleucia. They were received as friends by the Greek colony; they attacked as enemies the seat of the Parthian kings; yet both cities experienced the same treatment. The sack and conflagration of Seleucia, with the massacre of 300,000 of the inhabitants, tarnished the glory of the Roman triumph, Seleucia, already exhausted by the neighborhood of a too powerful rival, sunk under the fatal blow; but Ctesiphon, in about thirty-three years, had sufficiently recovered its strength to maintain an obstinate siege against the emperor Severus. The city was, however, taken by assault; the king, who defended it in person, escaped with precipitation; 100,000 captives and a rich booty rewarded the fatigues of the Roman soldiers. Notwithstanding these misfortunes, Ctesiphon succeeded to Babylon and to Seleucia as one of the great capitals of the East." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 8. In 637 A. D. Ctesiphon passed into the possession of the Saracens. See MAHOMETAN CONQUEST AND EMPIRE: A. D. 632-651. ALSO IN: _G. Rawlinson, Sixth Great Oriental Monarchy, chapter 6._ See, also, MEDAIN. CUATOS, The. See AMERICAN ABORIGINES: PAMPAS TRIBES. CUBA: A. D. 1492-1493. Discovery by Columbus. See AMERICA: A. D. 1492; and 1493-1496. CUBA: A. D. 1511. Spanish conquest and occupation of the island. "Of the islands, Cuba was the second discovered; but no attempt had been made to plant a colony there during the lifetime of Columbus; who, indeed, after skirting the whole extent of its southern coast, died in the conviction that it was part of the continent. At length, in 1511, Diego, the son and successor of the 'admiral,' who still maintained the seat of government in Hispaniola, finding the mines much exhausted there, proposed to occupy the neighbouring island of Cuba, or Fernandina, as it is called, in compliment to the Spanish monarch. He prepared a small force for the conquest, which he placed under the command of Don Diego Velasquez. … Velasquez, or rather his lieutenant Narvaez, who took the office on himself of scouring the country, met with no serious opposition from the inhabitants, who were of the same family with the effeminate natives of Hispaniola." After the conquest, Velasquez was appointed governor, and established his seat of government at St. Jago, on the southeast corner of the island. _W. H. Prescott, Conquest of Mexico, book 2, chapter 1._ ALSO IN: _Sir A. Helps, Spanish Conquest in America, book 7._ CUBA: A. D. 1514-1851. Slow development of the island. Capture of Havana by the English. Discontent with Spanish rule. Conspiracies of revolution. "Velasquez founded many of the towns of the island, the first of which was Baracoa, then Bayamo, and in 1514 Trinidad, Santo Espiritu, Puerto Principe; next, in 1515, Santiago de Cuba, as also, in the same year, the town of Habana. … This period (1511-1607) is particularly interesting to the general reader from the fact that in it the explorations of Hernandez de Cadoba and Grijalva to Darien, Yucatan, etc., were inaugurated,—events which had so much to do with the spread of Spanish rule and discovery, paving the way as they did for the exploration of Mexico under Hernando Cortes, who, in the early history of Cuba, figures largely as the lieutenant of the Governor Velasquez. … In 1524, Diego Velasquez died, —his death hastened, it is said, by the troubles brought upon him by his disputes with his insubordinate lieutenant, Cortes. … In the history of the improvement of the island, his government will bear favorable comparison with many of the later governments; and while that great evil, slavery, was introduced into the island in his time, so also was the sugar cane. … Up to 1538, there seems to be nothing specially striking in the general history of the island, if we except the constant attacks with fire and sword of the 'filibusteros,' or pirates of all nations, from which most all the sea-coast towns suffered more or less; but in that year there arrived at Santiago de Cuba a man destined to play an important part in the history and discovery of the new world, and named as Provincial Governor of Florida as well as of Cuba,—I allude to Hernando de Soto, who brought with him 10 large vessels, prepared and fitted out expressly for the conquest of the new Spanish territory of Florida. After much care and preparation, this expedition started out from the city of Habana, the 12th of May [see FLORIDA: A. D. 1528-1542]. … In this period, also, was promulgated that order, secured, it is believed, by the noble efforts of Padre Las Casas, prohibiting the enslaving of the aborigines; while, also, such had become its importance as a town, all vessels directed to and from Mexico were ordered to stop at Havana. In the period of years that elapsed from 1607 to 1762, the island seems to have been in a perfect state of lethargy, except the usual changes of its many Governors, and the raids made upon it by pirates, or by more legalized enemies in the form of French and English men-of-war. In this latter year, however, occurred an event of much import, from the fact that after it, or upon its occurrence, the Government of Spain was led to see the great importance of Cuba, and particularly Havana, as the 'Key to the New World,'—this event was the taking of Havana by the English. {639} On the 6th of June, 1762, there arrived off the port of Havana an English squadron of 32 ships and frigates, with some 200 transports, bringing with them a force of nearly 20,000 men of all arms, under command of the Duke of Albemarle. This formidable armament, the largest that America had ever seen, laid siege to the city of Havana, whose garrison consisted at that time of only about 2,700 regulars and the volunteers that took up arms immediately for the defense of the place. … The garrison, however, made a very gallant and prolonged defense, notwithstanding the smallness of their numbers, and finally, surrendering, were permitted to march out with the honors of war, the English thus coming into possession of the most important defences on the coast, and, subsequently, taking possession of the town of Matanzas. Remaining in possession of this portion of the Island of Cuba for many months (until July 6, 1763), the English, by importing negro labor to cultivate the large tracts of wild land, and by shipping large quantities of European merchandize, gave a start to the trade and traffic of the island that pushed it far on its way to the state of prosperity it has now reached; but by the treaty of peace, at Paris, in February, 1763 [see Seven Years War], was restored to Spain the portion of the island wrested from her by the English. … In this period (1762-1801) the island made rapid advances in improvement and civilization, many of the Captains-General of this period doing much to improve the towns and the people, beautifying the streets, erecting buildings, etc. In 1763, a large emigration took place from Florida, and in 1795 the French emigrants from Santo Domingo came on to the island in large numbers. … From 1801, rapid increase in the prosperity of the island has taken place. … At various times insurrections, some of them quite serious in their nature, have shown what the natural desire of the native population is for greater privileges and freedom. … In 1823, there was a society of 'soles,' as it was called, formed for the purpose of freeing the island, having at its head young D. Francisco Lemus, and having for its pretext that the island was about to be sold to England. In 1829, there was discovered the conspiracy of the Black Eagle, as it was called (Aguila Negra), an attempt on the part of the population to obtain their freedom, some of the Mexican settlers in the island being prominent in it. The insurrection, or attempt at one, by the blacks in 1844, was remarkable for its wide-spread ramifications among the slaves of the island, as well as its thorough organization,—the intention being to murder all the whites on the island. Other minor insurrections there were, but it remained for Narciso Lopez, with a force of some 300 men, to make the most important attempt [1851], in which he lost his life, to free the island." _S. Hazard, Cuba with Pen and Pencil, pages 547-550._ ALSO IN: _M. M. Ballou, History of Cuba, chapters 1-3._ _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapter 38 (volume 4)._ _J. Entick, History of the Late War, volume 5, pages 363-386._ _D. Turnbull, Cuba, chapters 22-24._ CUBA: A. D. 1845-1860. Acquisition coveted by the slave-power in the United States. Attempted purchase. Filibustering schemes. The Ostend Manifesto. "When the Spanish colonies in America became independent, they abolished slavery. Apprehensive that the republics of Mexico and Columbia would be anxious to wrest Cuba and Porto Rico from Spain, secure their independence, and introduce into those islands the idea, if they did not establish the fact, of freedom, the slave-masters [of the United States] at once sought to guard against what they deemed so calamitous an event. … But after the annexation of Texas, there was a change of feeling and purpose, and Cuba, from being an object of dread, became an object of vehement desire. The propagandists, strengthened and emboldened by that signal triumph, now turned their eyes towards this beautiful 'isle of the sea,' as the theatre of new exploits; and they determined to secure the 'gem of the Antilles' for the coronet of their great and growing power. During Mr. Polk's administration an attempt was made to purchase it, and the sum of $100,000,000 was offered therefor. But the offer was promptly declined. What, however, could not be bought it was determined to steal, and filibustering movements and expeditions became the order of the day. For no sooner was President Taylor inaugurated than he found movements on foot in that direction; and, in August, 1849, he issued a proclamation, affirming his belief that an 'armed expedition' was being fitted out 'against Cuba or some of the provinces of Mexico,' and calling upon all good citizens' to discountenance and prevent any such enterprise.' In 1851 an expedition, consisting of some 500 men, sailed from New Orleans under Lopez, a Cuban adventurer. But though it effected a landing, it was easily defeated, and its leader and a few of his followers were executed. Soon afterward, a secret association, styling itself the Order of the Lone Star, was formed in several of the Southern cities, having a similar object in view; but it attracted little notice and accomplished nothing. … In August, 1854, President Pierce instructed Mr. Marcy, his Secretary of State, to direct Buchanan, Mason and Soulé, ministers respectively at the courts of London, Paris and Madrid, to convene in some European city and confer with each other in regard to the matter of gaining Cuba to the United States. They met accordingly, in October, at Ostend. The results of their deliberations were published in a manifesto, in which the reasons are set forth for the acquisition; and the declaration was made that the Union could never enjoy repose and security 'as long as Cuba is not embraced within its boundaries.' But the great source of anxiety, the controlling motive, was the apprehension that, unless so annexed, she would 'be Africanized and become a second San Domingo,' thus 'seriously to endanger' the Union. This paper attracted great attention and caused much astonishment. It was at first received with incredulity, as if there had been some mistake or imposition practised. … But there was no mistake. … It was the deliberate utterance of the conference, and it received the indorsement of Mr. Pierce and his administration. The Democratic national conventions of 1856 and of 1860 were quite as explicit as were the authors of the Ostend manifesto 'in favor of the acquisition of Cuba.'" _H. Wilson, History of the Rise and Fall of the Slave Power in America, volume 2, chapter 47._ {640} ALSO IN: _H. Von Holst, Constitutional and Political History of the United States, volume 4, chapter 2, and volume 5, chapter 1._ _G. T. Curtis, Life of James Buchanan, volume 2, chapter 6._ _M. M. Ballou, History of Cuba, chapter 3._ _J. J. Roche, The Story of the Filibusters, chapter 3._ ----------CUBA: End---------- CUBIT, The. "The length of the Egyptian foot is … shown to be equal to 1.013 English foot, or 12.16 inches (0.3086 metre) and the cubit to 18.24 English inches, or 0.463 metre. This cubit was identical with the Phœnician or Olympic cubit, afterwards adopted in Greece. … The second of the two Egyptian cubits was the royal cubit, or cubit of Memphis, of seven palms or twenty-eight digits. … The mean length of the Egyptian royal cubit is … ascertained to be 20.67 English inches, or 525 mm. … There is much conflict of opinion as to the actual length of the several cubits in use by the Jews at different periods; but the fact that Moses always mentions the Egyptian measures … as well as the Egyptian weights … proves that the Hebrews originally brought their weights and measures from Egypt. … In his dissertation on cubits, Sir Isaac Newton states grounds for his opinion that the sacred cubit of the Jews was equal to 24.7 of our inches, and that the royal cubit of Memphis was equivalent to five-sixths of this sacred Jewish cubit, or 20.6 inches." _H. W. Chisholm, On the Science of Weighing and Measuring, chapter 2._ CUCUTA, The Convention of. See COLOMBIAN STATES: A. D. 1819-1830. CUFA. See BUSSORAH and KUFA. CUICIDH, The. See TUATH, THE. CULDEES, The. It used to be set forth by religious historians that the Culdees were an ardent religious fraternity in Scotland, probably founded by Columba, the saintly Irish missionary of the sixth century, and having its principal seat in Iona; that they "were the lights of Scotland in a dark and superstitious age"; that they struggled for several centuries against the errors and the oppressive pretensions of Rome, and that "the strength and vigor of the Reformation in Scotland, where the Papal power received its first and most decisive check, may be traced not indirectly to the faith, the doctrines, and the spirit of the ancient Culdees." It was claimed for the Presbyterian Church that its form of church government prevailed among the Culdees, while the supporters of Episcopacy found evidences to the contrary. But all these views, with all the controversies fomented by them, have been dissipated by modern historical investigation. The facts gathered by Dean Reeves and published in 1864, in his work on the "Culdees of the British Islands," supported by the more recent studies of Mr. W. F. Skene, are now generally accepted. Says Mr. Skene, (Celtic Scotland, book 2, chapter 6): "It is not till after the expulsion of the Columban monks from the kingdom of the Picts, in the beginning of the eighth century, that the name of Culdee appears. To Adamnan, to Eddi and to Bede it was totally unknown. They knew of no body of clergy who bore this name, and in the whole range of ecclesiastical history there is nothing more utterly destitute of authority than the application of this name to the Columban monks of the sixth and seventh centuries, or more utterly baseless than the fabric which has been raised upon that assumption." Mr. Skene's conclusion is that the Culdees sprang from an ascetic order called Deicolæ or God-worshippers; that in Irish the name became Ceile De, thence corrupted into Culdee; that they were hermits, who became in time associated in communities, and were finally brought under the canonical rule of the Roman church, along with the secular clergy. CULEUS, The. See AMPHORA. CULHUACAN. See MEXICO, ANCIENT: THE TOLTEC EMPIRE. CULLODEN, Battle of (1746). See SCOTLAND: A. D. 1745-1746. CULM, OR KULM, Battle of. See GERMANY: A. D. 1813 (AUGUST). CULTURKAMPF, The. See GERMANY: A. D. 1873-1887. CUMÆ. CUMÆAN SIBYL. "Earlier than 735 B. C., … though we do not know the precise era of its commencement, there existed one solitary Grecian establishment in the Tyrrhenian Sea,—the Campanian Cumæ, near Cape Misenum; which the more common opinion of chronologists supposed to have been founded in 1050 B. U. and which has even been carried back by some authors to 1139 B. C. … We may at least feel certain that it is the most ancient Grecian establishment in any part of Italy. … The Campanian Cumæ—known almost entirely by this its Latin designation—received its name and a portion of its inhabitants from the Æolic Kymê in Asia Minor. … Cumæ, situated on the neck of the peninsula which terminates in Cape Misenum, occupied a lofty and rocky hill overhanging the sea and difficult of access on the land side. … In the hollow rock under the very walls of the town was situated the cavern of the prophetic Sibyl,—a parallel and reproduction of the Gergithian Sibyl, near Kymê in Æolis: in the immediate neighborhood, too, stood the wild woods and dark lake of Avernus, consecrated to the subterranean gods, and offering an establishment of priests, with ceremonies evoking the dead, for purposes of prophecy or for solving doubts and mysteries. It was here that Grecian imagination localized the Cimmerians and the fable of Odysseus; and the Cumæans derived gains from the numerous visitors to this holy spot, perhaps hardly less than those of the inhabitants of Krissa from the vicinity of Delphi. Of the relations of these Cumæans with the Hellenic world generally, we unfortunately know nothing; but they seem to have been in intimate connection with Rome during the time of the kings, and especially during that of the last king Tarquin,—forming the intermediate link between the Greek and Latin world, whereby the feelings of the Teukrians and Gergitheans near the Æolic Kymê and the legendary stories of Trojan as well as Grecian heroes,—Æneas and Odysseus—passed into the antiquarian imagination of Rome and Latium. The writers of the Augustan age knew Cumæ only in its decline, and wondered at the vast extent of its ancient walls, yet remaining in their time. But during the two centuries prior to 500 B. C. these walls inclosed a full and thriving population, in the plenitude of prosperity." _G. Grote, History of Greece, part 2, chapter 22._ See, also, SIBYLS CUMANS, OR KOMANS, The. See HUNGARY: A. D. 1114-1301. CUMBERLAND GAP, The capture of. See UNITED STATES OF AMERICA: A. D. 1863 (AUGUST-SEPTEMBER: TENNESSEE). {641} CUMBRIA: The British kingdom. "The Britons of Cumbria occupy a tolerably large space on the map, but a very small one in history;—their annals have entirely perished;—and nothing authentic remains concerning them, except a very few passages, wholly consisting of incidental notices relating to their subjection and their misfortunes. Romance would furnish much more; for it was in Cumbria that Rhyderc, or Roderic the magnificent, is therein represented to have reigned, and Merlin to have prophesied. Arthur held his court in merry Carlisle; and Peredur, the Prince of Sunshine, whose name we find amongst the princes of Strathclyde, is one of the great heroes of the 'Mabinogion,' or tales of youth, long preserved by tradition amongst the Cymri. These fantastic personages, however, are of importance in one point of view, because they show, what we might otherwise forget—that from the Ribble in Lancashire, or thereabouts, up to the Clyde, there existed a dense population composed of Britons, who preserved their national language and customs, agreeing in all respects with the Welsh of the present day. So that even in the tenth century, the ancient Britons still inhabited the greater part of the western coast of the island, however much they had been compelled to yield to the political supremacy of the Saxon invaders. The 'Regnum Cumbrense' comprehended many districts, probably governed by petty princes or Reguli, in subordination to a chief monarch or Pendragon. Reged appears to have been somewhere in the vicinity of Annandale. Strathclyde is of course the district or vale of Clydesdale. In this district, or state, was situated Alcluyd, or Dunbritton, now Dumbarton, where the British kings usually resided; and the whole Cumbrian kingdom was not infrequently called Strathclyde, from the ruling or principal state; just as the United Kingdom of Great Britain and Ireland is often designated in common language as 'England,' because England is the portion where the monarch and legislature are found. Many dependencies of the Cumbrian kingdom extended into modern Yorkshire, and Leeds was the frontier town between the Britons and the Angles. … The kings of Cumbria became the vassals, or 'men,' of the Anglo-Saxon kings. Eugenius had thus submitted to Athelstane. Of the nature of the obligation I shall speak hereafter. The Anglo-Saxon kings appear to have been anxious to extend and confirm their supremacy; Edmund proceeded against Donald, or Dumhnail, the Scottish King of Cumbria (A. D. 945), with the most inveterate and implacable hostility. … Edmund, having thus obtained possession of Cumbria, granted the country to Malcolm, King of the Scots, upon condition, as the chronicles say, of being his co-operator, both by sea and by land. … From this period the right of the Scottish kings or princes to the kingdom of Cumbria, as vassals of the English crown, seems to have been fully admitted: and the rights of the Scottish kings to the 'Earldom of Cumberland'—for such it was afterwards termed—were founded upon Edmund's grant. The Britons of Strathclyde, and Reged, and Cumbria, gradually melted away into the surrounding population; and, losing their language, ceased to be discernible as a separate race. Yet it is most probable that this process was not wholly completed until a comparatively recent period." _F. Palgrave, History of the Anglo-Saxons, chapter 11._ Cumbria and Cambria (Wales), the two states long maintained by the Britons, against the Angles and Saxons, bore, in reality, the same name, Cumbria being the more correct form of it. The earliest development of the so-called Welsh poetry seems to have been in Cumbria rather than in Wales. Taliesen and Aneurin were Cumbrian bards, and Arthur, if any historical personage stands behind his kingly shadow, was probably a Cumbrian hero. _J. Rhys, Celtic Britain._ ALSO IN: _W. F. Skene, The Four Ancient Books of Wales._ See, also, KYMRY, ALCLYDE, and SCOTLAND: 10TH-11TH CENTURIES. CUNARD LINE, The founding of the. See STEAM NAVIGATION: ON THE OCEAN. CUNAXA, Battle of (B. C. 401). See PERSIA: B. C. 401-400. CUNEIFORM WRITING. The characters employed for the written languages of ancient Babylonia and Assyria, have been called cuneiform, from the Latin cunens, a wedge, because the marks composing them are wedge-shaped. All knowledge of those characters and of the languages expressed in them had been lost for many centuries, and its recent recovery is one of the most marvelous achievements of our age. "Travellers had discovered inscriptions engraved in cuneiform, or, as they were also termed, arrow-headed characters, on the ruined monuments of Persepolis and other ancient sites in Persia. Some of these monuments were known to have been erected by the Achæmenian princes—Darius, the son of Hystaspes, and his successors—and it was therefore inferred that the inscriptions also had been carved by order of the same kings. The inscriptions were in three different systems of cuneiform writing; and since the three kinds of inscription were always placed side by side, it was evident that they represented different versions of the same text. … It was clear that the three versions of the Achæmenian inscriptions were addressed to the three chief populations of the Persian Empire, and that the one which invariably came first was composed in ancient Persian, the language of the sovereign himself. Now this Persian version happened to offer the decipherer less difficulties than the two others which accompanied it. The number of distinct characters employed in writing it did not exceed forty, while the words were divided from one another by a slanting wedge. Some of the words contained so many characters that it was plain that these latter must denote letters and not syllables, and that consequently the Persian cuneiform system must have consisted of an alphabet, and not of a syllabary. It was further plain that the inscriptions had to be read from left to right, since the ends of all the lines were exactly underneath one another on the left side, whereas they terminated irregularly on the right. … The clue to the decipherment of the inscriptions was first discovered by the successful guess of a German scholar, Grotefend. Grotefend noticed that the inscriptions generally began with three or four words, one of which varied, while the others remained unchanged. The variable word had three forms, though the same form always appeared on the same monument. Grotefend, therefore, conjectured that this word represented the name of a king, the words which followed it being royal titles." Working on this conjecture, he identified the three names with Darius, Xerxes and Artaxerxes, and one of the supposed titles with a Zend word for "king," which gave him a considerable part of the cuneiform alphabet. He was followed in the work by Burnouf, Lassen and Sir Henry Rawlinson, until, finally, Assyrian inscriptions were read with "almost as much certainty as a page of the Old Testament." _A. H. Sayce, Fresh Light from the ancient monuments, chapter 1._ {642} CUNIBERTUS, King of the Lombards, A. D. 691-700. CUNIMARÉ, The. See AMERICAN ABORIGINES: GUCK OR Coco GROUP. CURDS, OR KURDS, The. See CARDUCHI. CURFEW-BELL, The. "Except from its influence upon the imagination, it would be hardly worth while to notice the legend of the curfew-bell, so commonly supposed to have been imposed by William [the Conqueror] upon the English, as a token of degradation and slavery; but the 'squilla di lontano, che paja il giorno pianger che si muore,' was a universal custom of police throughout the whole of mediaeval Europe, not unconnected with devotional feeling." Sir F. Palgrave, History of Normandy and England, volume 3, page 627. "In the year [1061] after King Henry's death [Henry I. of France], in a Synod held at Caen by the Duke's authority [Duke William of Normandy, who became in 1066 the Conqueror, and King of England], and attended by Bishops, Abbots, and Barons, it was ordered that a bell should be rung every evening, at hearing of which prayer should be offered, and all people should get within their houses and shut their doors. This odd mixture of piety and police seems to be the origin of the famous and misrepresented Curfew. Whatever was its object, it was at least not ordained as any special hardship on William's English subjects." _E. A. Freeman, History of the Norman Conquest of England, chapter 12, section 3 (volume 3)._ CURIA, Ancient Roman. See COMITIA-CURIATA. CURIA, Municipal, of the later Roman empire. Decuriones. "It is only necessary in this work to describe the general type of the municipal organization which existed in the provinces of the Roman Empire after the time of Constantine. … The proprietors of land in the Roman provinces generally dwelt in towns and cities, as a protection against brigands and man-stealers. Every town had an agricultural district which formed its territory, and the landed proprietors constituted the municipality. The whole local authority was vested in an oligarchical senate called the Curia, consisting probably of one hundred of the wealthiest landed proprietors in the city or township. This body elected the municipal authorities and officers, and filled up vacancies in its own body. It was therefore independent of the proprietors from among whom it was taken, and whose interests it ought to have represented. The Curia—not the body of landed proprietors—formed therefore the Roman municipality. The Curia was used by the imperial government as an instrument of fiscal extortion." _G. Finlay, Greece under the Romans, chapter 2, section 1._ "When the progress of fiscal tyranny had almost sapped the vigor of society, the decuriones [members of the municipal curiæ, called, also, curiales] … being held jointly responsible for the taxation, became the veriest slaves of the empire. Responsible jointly for the taxes, they were, by the same token, responsible for their colleagues and their successors; their estates were made the securities of the imperial dues; and if any estate was abandoned by its proprietor, they were compelled to occupy it and meet the imposts exigible from it. Yet they could not relinquish their offices; they could not leave the city except by stealth; they could not enter the army, or the priesthood, or any office which might relieve them from municipal functions. … Even the children of the Curial were adscribed to his functions, and could engage in no course of life inconsistent with the onerous and intolerable duty. In short, this dignity was so much abhorred that the lowest plebeian shunned admission to it, the members of it made themselves bondmen, married slave-women, or joined the barbaric hordes in order to escape it; and malefactors, Jews and heretics were sometimes condemned to it, as an appropriate penalty for their offenses." _P. Godwin, History of France: Ancient Gaul, book 2, chapter 8._ ALSO IN: _T. Hodgkin, Italy and her Invaders, book 3, chapter 9._ _F. Guizot, History of Civilization, volume 2 (volume 1, France), lecture 2._ See, also ROME: A. D. 363-379. CURIA, Papal. College of Cardinals. Consistory. "The Court of Rome, commonly called the Roman Curia, consisted of a number of dignified ecclesiastics who assisted the Pope in the executive administration. The Pontiff's more intimate advisers, or, as we should say, his privy council, were the College of Cardinals [see PAPACY: A. D. 1059], consisting of a certain number of cardinal bishops, cardinal priests, and cardinal deacons. The cardinal deacons, at first seven and afterwards fourteen in number, were originally ecclesiastics appointed as overseers and guardians of the sick and poor in the different districts of Rome. Equal to them in rank were the fifty cardinal priests, as the chief priests of the principal Roman churches were called; who, with the cardinal deacons, formed, in very early times, the presbytery, or senate of the Bishop of Rome. … According to some authorities, cardinal bishops were instituted in the 9th century; according to others not till the 11th, when seven bishops of the dioceses nearest to Rome—Ostia, Porto, Velitrae, Tusculum, Præneste, Tibur, and the Sabines—were adopted by the Pope partly as his assistants in the service of the Lateran, and partly in the general administration of the Church. In process of time, the appointment of such cardinal bishops was extended not only to the rest of Italy but also to foreign countries. Though the youngest of the cardinals in point of time, cardinal bishops were the highest in rank, and enjoyed the pre-eminence in the College. Their titles were derived from their dioceses. … But they were also called by their own names. The number of the cardinals was indefinite and varying. The Council of Basle endeavoured to restrict it to 24. But this was not carried out, and Pope Sixtus V. at length fixed the number at 70. The Council called the Consistory, which advised with the Pope both in temporal and ecclesiastical matters, was ordinarily private, and confined to the cardinals alone; though on extraordinary occasions, and for solemn purposes of state, as in the audiences of foreign ambassadors, &c., other prelates, and even distinguished laymen, might appear in it." _T. H. Dyer, History of Modern Europe, volume 1, page 38._ {643} CURIA REGIS OF THE NORMAN KINGS. "The Curia Regis [under the Norman Kings of England], the supreme tribunal of judicature, of which the Exchequer was the financial department or session, was … the court of the king sitting to administer justice with the advice of his counsellors; those counsellors being, in the widest acceptation, the whole body of tenants-in-chief, but in the more limited usage, the great officers of the household and specially appointed judges. The great gatherings of the national council may be regarded as full sessions of the Curia Regis, or the Curia Regis as a perpetual committee of the national council." _William Stubbs, Constitutional History of England, chapter 11, section 127._ "Not long after the granting of Magna Charta, the Curia Regis was permanently divided into three committees or courts, each taking a certain portion of the business: (1) Fiscal matters were confined to the Exchequer; (2) civil disputes, where neither the king's interest nor any matter savouring of a criminal nature were involved, were decided in the Common Pleas; and (3) the court of King's Bench retained all the remaining business and soon acquired the exclusive denomination of the ancient Curia Regis." "But the same staff of judges was still retained for all three courts, with the chief justiciar at their head. Towards the end of Henry III.'s reign, the three courts received each a distinct staff, and on the abolition by Edward I. of the office of chief justiciar, the only remaining bond of union being severed, they became completely separated. Some trace of their ancient unity of organization always survived, however, in the court of Exchequer Chamber; until at length after six centuries of independent existence they were again united by the Judicature Act, 1873. Together with the Court of Chancery and the Probate, Divorce and Admiralty courts, they now form divisions of a consolidated High Court of Justice, itself a branch of the Supreme Court of Judicature." _T. P. Taswell-Langmead, English Constitutional History, page 154._ "The Aula Regia, or Curia Regis … has been described in various and at first sight contradictory terms. Thus it has been called the highest Law Court, the Ministry of the King, a Legislative Assembly, &c. The apparent inconsistency of these descriptions vanishes on closer inspection, and throws great light on mediæval history. For the Curia Regis possessed every attribute which has been ascribed to it." _A. V. Dicey, The Privy Council, part 1._ ALSO IN: _R. Gneist, History of the English Constitution, chapter 19._ CURIALES. See CURIA, MUNICIPAL. CURIOSOLITÆ, The. See VENETI OF WESTERN GAUL. CURTIS, George W., and Civil-Service Reform. See CIVIL SERVICE REFORM IN THE UNITED STATES. CURULE ÆDILES. See ROME: B. C. 494-492. CURULE CHAIR. In ancient Rome, "certain high offices of state conferred upon the holder the right of using, upon public occasions, an ivory chair of peculiar form. This chair was termed Sella Curulis. … This was somewhat in the form of a modern camp-stool." _W. Ramsay, Manual of Roman Antiquity, chapters 2 and 4._ CURZOLA, Battle of (1298). See GENOA: A. D. 1261-1299. CUSCO: The Capital of the Incas of Peru. See PERU: A. D. 1533-154.8. CUSH. CUSHITES. "Genesis, like the Hebrews of later date, includes under the name of Cush the nations dwelling to the South, the Nubians, Ethiopians and tribes of South Arabia." _M. Duncker, History of Antiquity, book 2, chapter 1._ See, also, HAMITES, and ARABIA. CUSHING, Lieutenant William B. Destruction of the ram Albemarle. See UNITED STATES OF AMERICA: A. D.1864 (OCTOBER: NORTH CAROLINA). CUSTER'S LAST BATTLE. See UNITED STATES OF AMERICA: A. D. 1876. CUSTOMS DUTIES. See TARIFF. CUSTOMS UNION, The German (Zollverein). See TARIFF: A. D. 1833. CUSTOZZA, Battles of (1848 and 1866). See ITALY: A. D. 1848-1849; and 1862-1866. CUTLER, Manasseh, and the Ordinance of 1787. See NORTHWEST TERRITORY OF THE UNITED STATES: A. D. 1787. CUYRIRI, The. See AMERICAN ABORIGINES: GUCK OR COCO GROUP. CYCLADES, The. SPORADES, The. "Among the Ionic portion of Hellas are to be reckoned (besides Athens) Eubœa, and the numerous group of islands included between the southernmost Eubœan promontory, the eastern coast of Peloponnesus, and the northwestern coast of Krête. Of these islands some are to be considered as outlying prolongations, in a southeasterly direction, of the mountain-system of Attica; others of that of Eubœa; while a certain number of them lie apart from either system, and seem referable to a volcanic origin. To the first class belong Keôs, Kythnus, Seriphus, Pholegandrus, Sikinus, Gyarus, Syra, Paros, and Antiparos; to the second class Andros, Tênos, Mykonos, Dêlos, Naxos, Amorgos; to the third class Kimôlus, Mêlos, Thêra. These islands passed amongst the ancients by the general name of the Cyclades and the Sporades; the former denomination being commonly understood to comprise those which immediately surrounded the sacred island of Dêlos,—the latter being given to those which lay more scattered and apart. But the names are not applied with uniformity or steadiness even in ancient times: at present, the whole group are usually known by the title of Cyclades." _G. Grote, History of Greece, part 2, chapter 12._ CYDONIA, Battles and siege of (B. C. 71-68). See CRETE: B. C. 68-66. CYLON, Conspiracy of. See ATHENS: B. C. 612-595. CYMBELINE, Kingdom of. See COLCHESTER, ORIGIN OF. CYMRY, The. See KYMRY, THE. CYNOSARGES AT ATHENS, The. See GYMNASIA, GREEK. CYNOSCEPHALÆ, Battle of (B. C. 364). The battle in which Pelopidas, the Theban patriot, friend and colleague of Epaminondas, was slain. It was fought B. C. 364, in Thessaly, near Pharsalus, on the heights called Cynoscephalæ, or the Dog's Heads, and delivered the Thessalian cities from the encroachments of the tyrant of Pheræ. _C. Thirlwall, History of Greece, chapter 40._ CYNOSCEPHALÆ: (B. C. 197). See GREECE: B. C. 214-146. {644} CYNOSSEMA, Naval battle of. Two successive naval battles fought, one in July and the second in October, B. C. 411, between the Athenians and the Peloponnesian allies, in the Hellespont, are jointly called the Battle of Cynossema. The name was taken from the headland called Cynossema, or the "Dog's Tomb," "ennobled by the legend and the chapel of the Trojan queen Hecuba." The Athenians had the advantage in both encounters, especially in the latter one, when they were joined by Alcibiades, with reenforcements, just in time to decide the doubtful fortunes of the day. _E. Curtius, History of Greece, book 4, chapter 5._ ALSO IN: _G. Grote, History of Greece, part 2, chapter 63._ See GREECE: B. C. 411-407. CYNURIANS, The. See KYNURIANS. CYPRUS: Origin of the name. "The Greek name of the island was derived from the abundance in which it produced the beautiful plant ('Copher') which furnishes the 'al-henna,' coveted throughout the East for the yellow dye which it communicates to the nails. It was rich in mines of copper, which has obtained for it the name by which it is known in the modern languages of the West." _J. Kenrick, Phœnicia, chapter 4._ CYPRUS: Early History. "The first authentic record with regard to Cyprus is an inscription on an Egyptian tombstone of the 17th century B. C., from which it appears that the island was conquered by Thothmes III. of Egypt, in whose reign the exodus of the Children of Israel is supposed to have taken place. This was no doubt anterior to the establishment of any Greek colonies, and probably, also, before the Phœnicians had settled in the island. … As appears from various inscriptions and other records, Cyprus became subject successively to Egypt, as just mentioned, to Assyria, to Egypt again in 568 B. C., when it was conquered by Amasis, and in 525 B. C. to Persia. Meanwhile the power of the Greeks had been increasing. … The civilization of the West was about to assert itself at Marathon and Salamis; and Cyprus, being midway between East and West, could not fail to be involved in the coming conflict. On the occasion of the Ionic revolt [see PERSIA: B. C. 521-493] the Greek element in Cyprus showed its strength: and in 502 B. C. the whole island, with the single exception of the Phœnician town of Amathus, took part with the Ionians in renouncing the authority of the Persian king." But in the war which followed, the Persians, aided by the Phœnicians of the mainland, reconquered Cyprus, and the Cyprian Greeks were long disheartened. They recovered their courage, however, about 410 B. C. when Evagoras, a Greek of the royal house of Teucer, made himself master of Salamis, and finally established a general sovereignty over the island—even extending his power to the mainland and subjugating Tyre. "The reign of Evagoras is perhaps the most brilliant period in the history of Cyprus. Before his death, which took place in 374 B. C., he had raised the island from the position of a mere dependency of one or other of the great Eastern monarchies, had gained for it a place among the lending states of Greece, and had solved the question as to which division of the ancient world the Cyprian people should be assigned. Consequently when, some forty years later, the power of Persia was shattered by Alexander the Great at the battle of Issus, the kings of the island hastened to offer him their submission as the leader of the Greek race, and sent 120 ships to assist him in the siege of Tyre." After Alexander's death, Cyprus was disputed between Antigonus and Ptolemy. See MACEDONIA: B. C. 310-301. The king of Egypt secured the prize, and the island remained under the Greek-Egyptian crown, until it passed, with the rest of the heritage of the Ptolemys to the Romans. "When the [Roman] empire was divided, on the death of Constantine the Great, Cyprus, like Malta, passed into the hands of the Byzantine Emperors. Like Malta, also, it was exposed to frequent attacks from the Arabs; but, although they several times occupied the island and once held it for no less than 160 years, they were always expelled again by the Byzantine Emperors, and never established themselves there as firmly as they did in Malta. The crusades first brought Cyprus into contact with the western nations of modern Europe." _C. P. Lucas, Historical Geography of British Colonies, section 1, chapter 2._ ALSO IN: _R. H. Lang, CYPRUS, chapters 1-8._ _F. Von Loher, CYPRUS, chapters 12 and 30._ _L. P. Di Cesnola, Cyprus; its ancient cities, &c._ CYPRUS: B. C. 58. Annexed to the Roman Dominions. "The annexation of Cyprus was decreed in 696 [B. C. 58] by the people [of Rome], that is, by the leaders of the democracy, the support given to piracy by the Cypriots being alleged as the official reason why that course should now be adopted. Marcus Cato, intrusted by his opponents with the execution of this measure, came to the island without an army; but he had no need of one. The king [a brother of the king of Egypt] took poison; the inhabitants submitted without offering resistance to their inevitable fate, and were placed under the governor of Cilicia." _T. Mommsen, History of Rome, book 5, chapter 4._ CYPRUS: A. D. 117. Jewish insurrection. "This rich and pleasant territory [the island of Cyprus] had afforded a refuge to the Jews of the continent through three generations of disturbance and alarm, and the Hebrew race was now [A. D. 117] probably not inferior there in number to the native Syrians or Greeks. On the first outburst of a Jewish revolt [against the Roman domination, in the last year of the reign of Trajan] the whole island fell into the hands of the insurgents, and became an arsenal and rallying point for the insurrection, which soon spread over Egypt, Cyrene and Mesopotamia. The leader of the revolt in Cyprus bore the name of Artemion, but we know no particulars of the war in this quarter, except that 240,000 of the native population is said to have fallen victims to the exterminating fury of the insurgents. When the rebellion was at last extinguished in blood, the Jews were forbidden thenceforth to set foot on the island; and even if driven thither by stress of weather, the penalty of death was mercilessly enforced. … The Jewish population of Cyrenaica outnumbered the natives. … The hostility of the Jews in these parts was less directed against the central government and the Roman residents than the native race. … Of these 220,000 are said to have perished." _C. Merivale, History of the Romans, chapter 65._ {645} CYPRUS: A. D. 1191. Conquest by Richard Cœur de Lion. Founding of the Latin Kingdom. During the civil strife and confusion of the last years of the Comnenian dynasty of emperors at Constantinople, one of the members of the family, Isaac Comnenos, secured the sovereignty of Cyprus and assumed the title of emperor. With the alliance of the king of Sicily, he defeated the Byzantine forces sent against him, and was planted securely, to all appearance, on his newly built throne at the time of the Third Crusade. Circumstances at that time (A. D. 1191) gave him a fatal opportunity to provoke the English crusaders. First, he seized the property and imprisoned the crews of three English ships that were wrecked on the Cyprian coast. Not satisfied with that violence, he refused shelter from the storm to a vessel which bore Berengaria of Navarre, the intended wife of King Richard. "The king of England immediately sailed to Cyprus; and when Isaac refused to deliver up the ship-wrecked crusaders, and to restore their property, Richard landed his army and commenced a series of operations, which ended in his conquering the whole island, in which he abolished the administrative institutions of the Eastern Empire, enslaving the Greek race, introducing the feudal system, by which he riveted the chains of a foreign domination, and then gave it as a present to Guy of Lusignan, the titular king of Jerusalem, who became the founder of a dynasty of Frank kings in Cyprus." _G. Finlay, History of the Byzantine and Greek Empires, from 716 to 1453, book 3, chapter 3, section 1._ Before giving Cyprus to Guy of Lusignan, Richard had sold the island to the Templars, and Guy had to pay the knights heavily for the extinguishment of their rights. Richard, therefore, was rather a negotiator than a giver in the transaction. _William Stubbs, Seventeen Lectures on the Study of Mediæval and Modern History, lecture 8._ CYPRUS: A. D. 1192-1489. The kingdom under the house of Lusignan. "The house of Lusignan maintained itself in Cyprus for nearly three centuries, during which, although fallen somewhat from the blessedness which had been broken up by Isaac Comnenus, the island seems to have retained so much fertility and prosperity as to make its later history very dark by contrast. … Guy, we are told, received Cyprus for life only, and did homage for the island to Richard. As he already bore the title of king, the question whether he should hold Cyprus as a kingdom does not seem to have arisen. … On his death, in April, 1194, Richard putting in no claim for the reversion, his brother, Amalric of Lusignan, constable of Palestine, entered on the possession as his heir. … Amalric succeeded to the crown of Jerusalem; the crown of Jerusalem, which, after the year 1269, became permanently united with that of Cyprus, was an independent crown, and the king of Jerusalem an anointed king: the union of the crowns therefore seems to have precluded any question as to the tenure by which the kingdom of Cyprus should be held. … The homage then due to Richard, or to the crown of England, ceased at the death of Guy." _William Stubbs, Seventeen Lectures on the Study of Mediæval and Modern History, lecture 8._ See, also, JERUSALEM: A. D. 1291. CYPRUS: A. D. 1291-1310. The Knights Hospitallers of St. John. See HOSPITALLERS OF ST. JOHN: A. D. 1118-1310. CYPRUS: A. D. 1489-1570. A Venetian dependency. The last reigning king of Cyprus was James II., a bastard brother of Queen Charlotte, whom he drove from the Cypriot throne in 1464. This king married a Venetian lady, Caterina Cornaro, in 1471 and was declared to be "the son-in·law of the Republic." The unscrupulous republic is said to have poisoned its son·in-law in order to secure the succession. He died in 1473, and a son, born after his death, lived but two years. Cyprus was then ruled by the Venetians for fifteen years in the name of Caterina, who finally renounced her rights wholly in favor of the republic. After 1489, until its conquest by the Turks, Cyprus was a Venetian dependency, in form as well as in fact, but tributary to the Sultan of Egypt. _William Stubbs, Seventeen Lectures on the Study of Mediæval and Modern History, lecture 8._ CYPRUS: A. D. 1570-1571. Conquest by the Turks. See TURKS: A. D. 1566-1571. CYPRUS: A. D. 1821. Turkish massacre of Christians. See GREECE: A. D. 1821-1829. CYPRUS: A. D. 1878. Control surrendered by Turkey to England. See TURKS: A. D. 1878, THE TREATIES OF SAN STEFANO AND BERLIN. ----------CYPRUS: End---------- CYREANS, The. See PERSIA: B. C. 401-400. CYRENAICA. CYRENE. KYRENE. A city, growing into a kingdom, which was founded at an early day by the Greeks, on that projecting part of the coast of Libya, or northern Africa, which lies opposite to Greece. The first settlers were said to have been from the little island of Thera, whose people were bold and enterprising. The site they chose "was of an unusual nature, especially for islanders, and lay several miles away from the sea, the shores of which were devoid of natural bays for anchorage. But, with this exception, every advantage was at hand: instead of the narrow stony soil of their native land, they found the most fertile corn-fields, a broad table-land with a healthy atmosphere and watered by fresh springs; a well-wooded coast-land, unusually well adapted for all the natural products which the Hellenes deemed essential; while in the background spread mysteriously the desert, a world passing the comprehension of the Hellenes, out of which the Libyan tribes came to the shore with horses and camels, with black slaves, with apes, parrots and other wonderful animals, with dates and rare fruits. … An abundant spring of water above the shore was the natural point at which the brown men of the deserts and the mariners assembled. Here regular meetings became customary. The bazaar became a permanent market, and the market a city which arose on a grand scale, broad and lofty, on two rocky heights, which jut out towards the sea from the plateau of the desert. This city was called Cyrene. … Large numbers of population immigrated from Crete, the islands and Peloponnesus. A large amount of new land was parcelled out, the Libyans were driven back, the landing-place became the port of Apollonia, and the territory occupied by the city itself was largely extended. Cyrene became, like Massalia, the starting point of a group of settlements, the centre of a small Greece: Barca and Hesperides [afterwards called Berenice] were her daughters. Gradually a nation grew up, which extended itself and its agriculture, and contrived to cover a large division of African land with Hellenic culture. This was the new era which commenced for Cyrene with the reign of the third king, the Battus who, on account of the marvellously rapid rise of his kingdom, was celebrated as 'the fortunate' in all Hellas. The Battiadæ [the family or dynasty of Battus] were soon regarded as a great power." _E. Curtius, History of Greece, book 2, chapter 3._ {646} Cyrenaica became subject to Egypt under the Ptolemys, and was then usually called Pentapolis, from the five cities of Cyrene, Apollonia, Arsinoë (formerly Teuchira), Berenice (formerly Hesperis, or Hesperides) and Ptolemais (the port of Barca). Later it became a province of the Roman Empire, and finally, passing under Mahometan rule, sank to its present state, as a district, called Barca, of the kingdom of Tripoli.—Cyrene was especially famous for the production of a plant called silphium—supposed to be assafœtida—on which the ancients seem to have set an extraordinary value. This was one of the principal sources of the wealth of Cyrene. _E. H. Bunbury, History of Ancient Geography, chapter 8, section 1, and chapter 12, section 2._ CYRENAICA: B. C. 525. Tributary to Persia. See EGYPT: B. C. 525-332. CYRENAICA: B. C. 322. Absorbed in the Kingdom of Egypt by Ptolemy Lagus. See EGYPT: B. C. 323-30. CYRENAICA: B. C. 97. Transferred to the Romans by will. "In the middle of this reign [of Ptolemy, called Lathyrus, king of Egypt] died Ptolemy Apion, king of Cyrene. He was the half-brother of Lathyrus and Alexander, and having been made king of Cyrene by his father Euergetes II., he had there reigned quietly for twenty years. Being between Egypt and Carthage, then called the Roman province of Africa, and having no army which he could lead against the Roman legions, he had placed himself under the guardianship of Rome; he had bought a truce during his lifetime, by making the Roman people his heirs in his will, so that on his death they were to have his kingdom. Cyrene had been part of Egypt for above two hundred years, and was usually governed by a younger son or brother of the king. But on the death of Ptolemy Apion, the Roman senate, who had latterly been grasping at everything within their reach, claimed his kingdom as their inheritance, and in the flattering language of their decree by which the country was enslaved, they declared Cyrene free." _S. Sharpe, History of Egypt, chapter 11._ CYRENAICA: A. D. 117. Jewish insurrection. See CYPRUS: A. D. 117. CYRENAICA: A. D. 616. Destroyed by Chosroes. See EGYPT: A. D. 616-628. CYRENAICA: 7th Century. Mahometan conquest. See MAHOMETAN CONQUEST: A. D. 647-709. ----------CYRENAICA: End---------- CYRUS, The empire of. See PERSIA: B. C. 549-521. CYRUS THE YOUNGER, The expedition of. See PERSIA: B. C. 401-400. CYZICUS: B. C. 411-410, Battles at. See GREECE: B. C. 411-407. CYZICUS: B. C. 74. Siege by Mithridates. Cyzicus, which had then become one of the largest and wealthiest cities of Asia Minor, was besieged for an entire year (B. C. 74-73) by Mithridates in the Third Mithridatic war. The Roman Consul Lucullus came to the relief of the city and succeeded in gaining a position which blockaded the besiegers and cut off their supplies. In the end, Mithridates retreated with a small remnant only, of his great armament, and never recovered from the disaster. _G. Long, Decline of the Roman Republic, volume 3, chapter 1._ CYZICUS: A. D. 267. Capture by the Goths. See GOTHS: A. D. 258-267. ----------CYZICUS: End---------- CZAR, OR TZAR. See RUSSIA: A. D. 1547. CZARTORISKYS, The, and the fall of Poland. See POLAND: A. D. 1763-1773. CZASLAU, OR CHOTUSITZ, Battle of (A. D. 1742). See AUSTRIA: A. D. 1742 (JANUARY-MAY). CZEKHS, The. See BOHEMIA: ITS PEOPLE. ----------CZEKHS, End---------- D. DACHTELFIELD, The. See SAXONS: A. D. 772-804. DACIA, The Dacians. Ancient Dacia embraced the district north of the Danube between the Theiss and the Dneister. "The Dacians [at the time of Augustus, in the last half century B. C.] occupied the whole of what now forms the southern part of Hungary, the Banat and Transylvania. … The more prominent part which they henceforth assumed in Roman history was probably owing principally to the immediate proximity in which they now found themselves to the Roman frontier. The question of the relation in which the Dacians stood to the Getæ, whom we find in possession of these same countries at an earlier period, was one on which there existed considerable difference of opinion among ancient writers: but the prevailing conclusion was that they were only different names applied to the same people. Even Strabo, who describes them as distinct, though cognate tribes, states that they spoke the same language. According to his distinction the Getæ occupied the more easterly regions, adjoining the Euxine, and the Dacians the western, bordering on the Germans." _E. H. Bunbury, History of Ancient Geography, chapter 20, section 1._ DACIA: A. D. 102-106. Trajan's conquest. At the beginning of the second century, when Trajan conquered the Dacians and added their country to the Roman Empire, "they may be considered as occupying the broad block of land bounded by the Theiss, the Carpathians, the lower Danube or Ister, and the Pruth." In his first campaign, A. D. 102, Trajan penetrated the country to the heart of modern Transylvania, and forced the Dacians to give him battle at a place called Tapæ, the site of which is not known. He routed them with much slaughter, as they had been routed at the same place, Tapæ, sixteen years before, in one of the ineffectual campaigns directed by Domitian. They submitted, and Trajan established strong Roman posts in the country; but he had scarcely reached Rome and celebrated his triumph there, before the Dacians were again in arms. In the spring of the year 104, Trajan repaired to the lower Danube in person, once more, and entered the Dacian country with an overwhelming force. This time the subjugation was complete, and the Romans established their occupation of the country by the founding of colonies and the building of roads. {647} Dacia was now made a Roman province, and "the language of the Empire became, and to this day substantially remains, the national tongue of the inhabitants. … Of the Dacian province, the last acquired and the first to be surrendered of the Roman possessions, if we except some transient occupations, soon to be commemorated, in the East, not many traces now exist; but even these may suffice to mark the moulding power of Roman civilization. … The accents of the Roman tongue still echo in the valleys of Hungary and Wallachia; the descendants of the Dacians at the present day repudiate the appellation of Wallachs, or strangers, and still claim the name of Romúni." _C. Merivale, History of the Romans, chapter 63._ DACIA: A. D. 270. Given up to the Goths. See GOTHS: A. D. 268-270. DACIA: 4th Century. Conquest by the Huns. See GOTHS (VISIGOTHS): A. D. 376, and HUNS: A. D. 433-453. DACIA: 6th Century. Occupied by the Avars. See AVARS. DACIA: Modern history. See BALKAN AND DANUBIAN STATES. ----------DACIA: End---------- DACOITS. See DAKOITS. DACOTAS. See AMERICAN ABORIGINES: SIOUAN FAMILY, and PAWNEE (CADDOAN) FAMILY. DÆGSASTAN, Battle of. Fought, A. D. 603, between the Northumbrians and the Scots of Dalriada, the army of the latter being almost wholly destroyed. DAGOBERT I., King of the Franks (Neustria), A. D. 628-638; (Austrasia), 622-633: (Burgundy), 628-638. Dagobert II., King of the Franks (Austrasia), A. D. 673-678. Dagobert III., King of the Franks (Neustria and Burgundy), A. D. 711-715. DAHIS, The. See BALKAN AND DANUBIAN STATES, 14TH-19TH CENTURIES (SERVIA). DAHLGREN, Admiral John A. Siege of Charleston. See UNITED STATES OF AMERICA: A. D. 1863 (JULY, and AUGUST-DECEMBER: S. CAROLINA). DAHLGREN, Ulric. Raid to Richmond. See UNITED STATES OF AMERICA: A. D. 1864 (FEBRUARY-MARCH: VIRGINIA). DAKOITS. DAKOITEE. The Dakoits of India, who were suppressed soon after the Thugs, were "robbers by profession, and even by birth." Dakoitee "was established upon a broad basis of hereditary caste, and was for the most part an organic state of society. 'I have always followed the trade of my ancestors, Dakoitee.' said Lukha, a noted Dakoit, who subsequently became approver. 'My ancestors held this profession before me,' said another, 'and we train boys in the same manner. In my caste if there were any honest persons, i. e., not robbers, they would be turned out.'" The hunting down of the Dakoits was begun in 1838, under the direction of Colonel Sleeman, who had already hunted down the Thugs. _J. W. Kaye, The Administration of the East India Co., part 3, chapter 3._ DAKOTA, North and South: A. D. 1803.- Embraced in the Louisiana Purchase. See LOUISIANA: A. D. 1798-1803. DAKOTA: A. D. 1834-1838. Partly joined, in succession, to Michigan, Wisconsin, and Iowa Territories. See WISCONSIN: A. D. 1805-1848. DAKOTA: A. D. 1889. Admission to the Union. See UNITED STATES OF AMERICA: A. D. 1889-1890. DAKOTAS. See AMERICAN ABORIGINES: SIOUAN FAMILY and PAWNEE (CADDOAN) FAMILY. DALAI LAMA. See LAMAS. DALCASSIANS. The people of North Munster figure prominently under that name in early Irish history. _T. Moore, History of Ireland, volume 2._ DALHOUSIE, Lord, The India administration of. See INDIA: A. D. 1845-1849; 1848-1856; and 1852. DALMATIA. "The narrow strip of land on the eastern side of the Hadriatic on which the name of Dalmatia has settled down has a history which is strikingly analogous to its scenery. … As the cultivation and civilization of the land lies in patches, as harbours and cities alternate with barren hills, so Dalmatia has played a part in history only by fits and starts. This fitful kind of history goes on from the days of Greek colonies and Illyrian piracy to the last war between Italy and Austria. But of continuous history, steadily influencing the course of the world's progress, Dalmatia has none to show." _E. A. Freeman, Subject and Neighbour Lands of Venice, pages 85-87._ ALSO IN: _T. G. Jackson, Dalmatia, the Quarnero and Istria, chapters 1-2._ See, also, ILLYRICUM OF THE ROMANS; SALONA; and BALKAN AND DANUBIAN STATES. DALMATIA: 6th-7th Centuries: Slavonic occupation. See SLAVONIC PEOPLES: 6TH AND 7TH CENTURIES; also, BALKAN AND DANUBIAN STATES: 7TH CENTURY. DALMATIA: A. D. 944. Beginning of Venetian Conquest. See VENICE: A. D. 810-961. DALMATIA: A. D. 1102. Conquest by the king of Hungary. See HUNGARY: A. D. 972-1114. DALMATIA: 14th Century. Conquest from the Venetians by Louis the Great of Hungary. See HUNGARY: A. D. 1301-1442. DALMATIA: 16th Century. The Uscocks. See USCOCKS. DALMATIA: A. D. 1694-1696. Conquests by the Venetians. See TURKS: A. D. 1684-1696. DALMATIA: A. D. 1699. Cession in great part to Venice by the Turks. See HUNGARY: 1683-1699. DALMATIA: A. D. 1797. Acquisition by Austria. See, FRANCE: A. D. 1797 (MAY-OCTOBER). DALMATIA: A. D. 1805. Ceded by Austria to the kingdom of Italy. See GERMANY: A. D. 1805-1806. DALMATIA: A. D. 1809. Incorporated in the Illyrian Provinces of Napoleon. See GERMANY: A. D. 1809 (JULY-SEPTEMBER). DALMATIA: A. D. 1814. Restored to Austria. Austria recovered possession of Dalmatia under the arrangements of the Congress of Vienna. ----------DALMATIA: End---------- DALRIADA. "A district forming the northeast corner of Ireland and comprising the north half of the county of Antrim, was called Dalriada. It appears to have been one of the earliest settlements of the Scots among the Picts of Ulster and to have derived its name from its supposed founder Cairbre, surnamed Righfhada or Riada. It lay exactly opposite the peninsula of Kintyre [Scotland] from whence it was separated by a part of the Irish channel of no greater breadth than about fourteen miles; and from this Irish district the colony of Scots, which was already Christian [fifth century] passed over and settled in Kintyre and in the island of Isla"—establishing a Scotch Dalriada. _W. F. Skene, Celtic Scotland, book 1, chapter 3._ For some account of the Scotch Dalriada, See SCOTLAND: 7TH CENTURY. {648} DAMASCUS, Kingdom of. The kingdom of Damascus, or "Aram of Damascus" as it was entitled, was formed soon after that Syrian region threw off the yoke of dependence which David and Solomon had imposed upon it. "Rezon, the outlaw, was its founder. Hader, or Hadad, and Rimmon, were the chief divinities of the race, and from them the line of its kings derived their names,—Hadad, Ben-hadad, Hadad-ezer, Tabrimmon." _Dean Stanley, Lectures on the History of the Jewish Church, lecture 33._ "Though frequently captured and plundered in succeeding centuries by Egypt and Assyria, neither of those nations was able to hold it long in subjection because of the other. It was probably a temporary repulse of the Assyrians, under Shalmaneser II., by the Damascene general Naaman to which reference is made in 2 Kings volume 1: 'by him the Lord had given deliverance unto Syria.' … After the great conquerors of Egypt and Asia, each in his day, had captured and plundered Damascus, it was taken without resistance by Parmenio for Alexander the Great [B. C. 333]. In it Pompey spent the proudest year of his life, 64 B. C., distributing at his pleasure the thrones of the East to the vassals of Rome. Cleopatra had received the city as a love-gift from Mark Antony, and Tiberius had bestowed it upon Herod the Great, before Aretas of Petra, the father of the princess whom Herod Antipas divorced for Herodias' sake, and the ruler whose officers watched the city to prevent the escape of Paul, made it, we know not how, a part of his dominions." _W. B. Wright, Ancient Cities, chapter 7._ DAMASCUS: A. D. 634. Conquest by the Arabs. See MAHOMETAN CONQUEST: A. D. 632-639. DAMASCUS: A. D. 661. Becomes the seat of the Caliphate. See MAHOMETAN CONQUEST: A. D. 661. DAMASCUS: A. D. 763. The Caliphate transferred to Bagdad. See MAHOMETAN CONQUEST: A. D. 763. DAMASCUS: A. D. 1148-1217. Capital of the Atabeg and the Ayoubite sultans. See SALADIN, THE EMPIRE OF. DAMASCUS: A. D. 1401. Sack and massacre by Timour. See Timour. DAMASCUS: A. D. 1832. Capture by Mehemed Ali. See TURKS: A. D. 1831-1840. ----------DAMASCUS: End---------- DAMASUS II., Pope, A. D. 1048, July to August. DAMIETTA: A. D. 1219-1220. Siege, capture and surrender by the Crusaders. See CRUSADES: A. D. 1216-1229. DAMIETTA: A. D. 1249-1250. Capture and loss by Saint Louis. See CRUSADES: A. D. 1248-1254. DAMIETTA: A. D. 1252. Destruction by the Mamelukes. "Two years after the deliverance of the king [Saint Louis], and whilst he was still in Palestine, the Mamelukes, fearing a fresh invasion of the Franks, in order to prevent their enemies from taking Damietta and fortifying themselves in that city, entirely destroyed it. Some years after, as their fears were not yet removed, and the second crusade of Louis IX. spread fresh alarms throughout the East, the Egyptians caused immense heaps of stone to be cast into the mouth of the Nile, in order that the Christian fleets might not be able to sail up the river. Since that period a new Damietta has been built at a small distance from the site of the former city." _J. F. Michaud, History of the Crusades, book 14._ DAMNONIA. See BRITAIN: 6TH CENTURY. DAMNONII, OR DAMNII, The. See DUMNONII. DAMOISEL. DAMOISELLE. DONZELLO. "In mediæval Latin 'domicella' is used for the unmarried daughter of a prince or noble, and 'domicellus,' contracted from 'domnicellus,' the diminutive of 'dominus,' for the son. These words are the forerunners of the old French 'dâmoisel' in the masculine, and 'damoiselle' in the feminine gender. Froissart calls Richard, prince of Wales, son of Edward: 'le jeune damoisil Richart.' In Romance the word is indifferently 'damoisel' and' 'danzel,' in Italian 'donzello.' All of these are evidently titles under the same notion as that of child and 'enfant,' of which the idea belongs to the knights of an earlier period." _R. T. Hampson, Origines Patriciæ, page 328._ DANAIDÆ, The. See ARGOS. ARGOLIS. DANCING PLAGUE. See PLAGUE, A. D. 1374. DANDRIDGE, Engagement at. See UNITED STATES OF AMERICA: A. D. 1863-1864 (DECEMBER-APRIL: TENNESSEE-MISSISSIPPI). DANEGELD, The. "A tax of two shillings on the hide of land, originally levied as tribute to the Danes under Ethelred, but continued [even under the Plantagenets], like the income tax, as a convenient ordinary resource." _William Stubbs, The Early Plantagenets, page 53._ See ENGLAND: A. D. 979-1016. DANELAGH, OR DANELAGA, OR DANELAU. The district in England held by the Danes after their treaty with Alfred the Great, extending south to the Thames, the Lea and the Ouse; north to the Tyne; west of the mountain district of Yorkshire, Westmoreland and Cumberland. "Over all this region the traces of their colonization abound in the villages whose names end in by, the Scandinavian equivalent of the English tun or ham." _William Stubbs, Constitutional History of England, chapter 7, section 77._ See, also, ENGLAND: A. D. 855-880. DANES AS VIKINGS. See, also, NORMANS.—NORTHMEN. DANES: In England. See ENGLAND: A. D. 855-880, 979-1016, and 1016-1042; also NORMANS: A. D. 787-880. DANES: In Ireland. See IRELAND: 9TH-10TH CENTURIES. ----------DANES: End---------- DANITES, The. See MORMONISM: A. D. 1830-1846. DANTE AND THE FACTIONS OF FLORENCE. See FLORENCE: A. D. 1295-1300; and 1301-1313. DANTON AND THE FRENCH REVOLUTION. See FRANCE: A. D. 1791 (OCTOBER), to 1793-1794 (NOVEMBER-JUNE). DANTZIC: In the Hanseatic League. See HANSA TOWNS. DANTZIC: A. D. 1577. Submission to the king of Poland. See POLAND: A. D. 1574-1590. DANTZIC: A. D. 1793. Acquisition by Prussia. See POLAND: A. D. 1793-1796. DANTZIC: A. D. 1806-1807. Siege and capture by the French. See GERMANY: A. D. 1807 (FEBRUARY-JUNE). DANTZIC: A. D. 1807. Declared a Free state. See GERMANY: A. D. 1807 (JUNE-JULY). DANTZIC: A. D. 1813. Siege and capture by the Allies. See GERMANY: A. D. 1813 (OCTOBER-DECEMBER). {649} DARA. One of the capitals of the Parthian kings, the site of which has not been identified. DARA, Battle of (A. D. 529). See PERSIA: A. D. 226-627. DARDANIANS OF THE TROAD. See TROJA; and ASIA MINOR: THE GREEK COLONIES; also, AMORITES. DARIEN, The Isthmus of. See PANAMA. DARIEN: The Scottish colony. See SCOTLAND: A. D. 1695-1699. DARINI, The. See IRELAND, TRIBES OF EARLY CELTIC INHABITANTS. DARIUS, King of Persia, B. C. 521-486. Darius II., B. C. 425-405. Darius III. (Codomannus), B. C. 336-331. DARK AGES, The. The historical period, so-called, is nearly identical with that more commonly named the Middle Ages; but its duration may be properly considered as less by a century or two. From the 5th to the 13th century is a definition of the period which most historians would probably accept. See MIDDLE AGES. DARORIGUM. Modern Vannes. See VENETI OF WESTERN GAUL. DAR-UL-ISLAM AND DAR-UL-HARB. "The Koran divides the world into two portions, the House of Islam, Dar-ul-Islam, and the House of War, Dar-ul-harb. It has generally been represented by Western writers on the institutes of Mahometanism and on the habits of Mahometan nations, that the Dar-ul-harb, the House of War, comprises all lands of the misbelievers. … There is even a widely-spread idea among superficial talkers and writers that the holy hostility, the Jehad [or Dhihad] of Mussulmans against non-Mussulmans is not limited to warfare between nation and nation; but that 'it is a part of the religion of every Mahometan to kill as many Christians as possible, and that by counting up a certain number killed, they think themselves secure of heaven.' But careful historical investigators, and statesmen long practically conversant with Mahometan populations have exposed the fallacy of such charges against those who hold the creed of Islam. … A country which is under Christian rulers, but in which Mahometans are allowed free profession of their faith, and peaceable exercise of their ritual, is not a portion of the House of War, of the Dar-ul-harb; and there is no religious duty of warfare, no Jehad, on the part of true Mussulmans against such a state. This has been of late years formally determined by the chief authorities in Mahometan law with respect to British India." _Sir E. S. Creasy, History of the Ottoman Turks, chapter 6._ DASTAGERD. The favorite residence of the last great Persian king and conqueror, Chosroes (A. D. 590-628), was fixed at Dastagerd, or Artemita, sixty miles north of Ctesiphon, and east of the Tigris. His palaces and pleasure grounds were of extraordinary magnificence. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 46. DASYUS. See INDIA: THE ABORIGINAL INHABITANTS. DAUPHINS OF FRANCE. DAUPHINE. In 1349, Philip VI., or Philip de Valois, of France, acquired by purchase from Humbert II., count of Vienne, the sovereignty of the province of Dauphine. This principality became from that time the appanage of the eldest sons of the kings of France and gave them their peculiar name or title of the Dauphins. The title in question had been borne by the counts of Vienne (in Dauphiné), "on account of the dolphin which they carried upon their helmets and on their armorial bearings." _E. De Bonnechose, History of France, book 2, chapter 2, footnote._ ALSO IN: _E. Smedley, History of France, part 1, chapter 9._ See, also, BURGUNDY: A. D. 1127-1378. DAVENPORT, John, and the founding of New Haven Colony. See CONNECTICUT: A. D. 1638, and 1639. DAVID, King of Israel and Judah. See JEWS: THE KINGDOMS OF ISRAEL AND JUDAH, and JERUSALEM: CONQUEST, &c. DAVID I., King of Scotland, A. D. 1124-1153. David II., 1329-1370. DAVIS, Jefferson. Election to the Presidency of the rebellious "Confederate States." See UNITED STATES OF AMERICA: A. D. 1861 (FEBRUARY). Flight and capture. See UNITED STATES OF AMERICA: A. D. 1865 (APRIL-MAY). DAVOUT, Marshal, Campaigns of. See GERMANY: A. D. 1806 (OCTOBER); 1806-1807; 1807 (FEBRUARY-JUNE); also RUSSIA: A. D. 1812; and GERMANY: A. D. 1812-1813; 1813 (AUGUST), (OCTOBER-DECEMBER). DAY OF BARRICADES, The. See FRANCE: A. D. 1584-1589. DAY OF DUPES, The. See FRANCE: A. D. 1630-1632. DAY OF THE SECTIONS, The. See FRANCE: A. D. 1795 (OCTOBER-DECEMBER). DAYAKS, OR DYAKS, The. See MALAYAN RACE. DEAK, Francis, and the recovery of Hungarian nationality. See AUSTRIA: A. D. 1866-1867. DEAN FOREST. The "Royal Forest of Dean," situated in the southwestern angle of the county of Gloucester, England, between the Severn and the Wye, is still so extensive that it covers some 23,000 acres, though much reduced from its original dimensions. Its oaks and its iron mines have played important parts in British history. The latter were worked by the Romans and still give employment to a large number of miners. The former were thought to be so essential to the naval power of England that the destruction of the Forest is said to have been one of the special duties prescribed to the Spanish Armada. _J. C. Brown, Forests of England._ DEANE, Silas, and the American transactions with Beaumarchais in France. See UNITED STATES OF AMERICA: A. D. 1776-1778. DEARBORN, General Henry, and the War of 1812. See UNITED STATES OF AMERICA: A. D. 1812 (JUNE-OCTOBER), (SEPTEMBER-NOVEMBER); A. D. 1813 (OCTOBER-NOVEMBER). DEBRECZIN, Battle of (1849). See AUSTRIA: A. D. 1848-1849. DEBT, Laws concerning: Ancient Greek. At Athens, in the time of Solon (6th century, B. C.) the Thetes—"the cultivating tenants, metayers and small proprietors of the country … are exhibited as weighed down by debts and dependence, and driven in large numbers out of a state of freedom into slavery—the whole mass of them (we are told) being in debt to the rich, who were proprietors of the greater part of the soil. They had either borrowed money for their own necessities, or they tilled the lands of the rich as dependent tenants, paying a stipulated portion of the produce, and in this capacity they were largely in arrear. {650} All the calamitous effects were here seen of the old harsh law of debtor and creditor—once prevalent in Greece, Italy, Asia, and a large portion of the world—combined with the recognition of slavery as a legitimate status, and of the right of one man to sell himself as well as that of another man to buy him. Every debtor unable to fulfil his contract was liable to be adjudged as the slave of his creditor, until he could find means either of paying it or working it out; and not only he himself, but his minor sons and unmarried daughters and sisters also, whom the law gave him the power of selling. The poor man thus borrowed upon the security of his body (to translate literally the Greek phrase) and upon that of the persons in his family. So severely had these oppressive contracts been enforced, that many debtors had been reduced from freedom to slavery in Attica itself,—many others had been sold for exportation,—and some had only hitherto preserved their own freedom by selling their children. … To their relief Solon's first measure, the memorable Seisachtheia, shaking off of burthens, was directed. The relief which it afforded was complete and immediate. It cancelled at once all those contracts in which the debtor had borrowed on the security either of his person or of his land: it forbade all future loans or contracts in which the person of the debtor was pledged as security: it deprived the creditor in future of all power to imprison, or enslave, or extort work from, his debtor, and confined him to an effective judgment at law authorizing the seizure of the property of the latter. It swept off all the numerous mortgage pillars from the landed properties in Attica, leaving the land free from all past claims. It liberated and restored to their full rights all debtors actually in slavery under previous legal adjudication; and it even provided the means (we do not know how) of re-purchasing in foreign lands, and bringing back to a renewed life of liberty in Attica, many insolvents who had been sold for exportation. And while Solon forbad every Athenian to pledge or sell his own person into slavery, he took a step farther in the same direction by forbidding him to pledge or sell his son, his daughter, or an unmarried sister under his tutelage—excepting only the case in which either of the latter might be detected in unchastity. … One thing is never to be forgotten in regard to this measure, combined with the concurrent amendments introduced by Solon in the law—it settled finally the question to which it referred. Never again do we hear of the law of debtor and creditor as disturbing Athenian tranquility. The general sentiment which grew up at Athens, under the Solonian money-law and under the democratical government, was one of high respect for the sanctity of contracts. … There can be little doubt that under the Solonian law, which enabled the creditor to seize the property of his debtor, but gave him no power over the person, the system of money-lending assumed a more beneficial character." _G. Grote, History of Greece, part 2, chapter 11 (volume 3)._ DEBT: Ancient Roman. "The hold of the creditor was on the person of the debtor. The obligation of a debt was a tying up or binding, or bondage, of the person: the payment was a solution, a loosing or release of the person from that bondage. The property of the debtor was not a pledge for the debt. It could be made so by special agreement, though in the earliest law only by transferring it at once to the ownership of the creditor. Without such special agreement, the creditor whose debtor failed to pay could not touch his property. Even when the debtor had been prosecuted and condemned to pay, if he still failed, the creditor could not touch his property. He could seize his person—I speak now of the early law, in the first centuries of the republic—and after holding him in rigorous confinement for sixty days, with opportunities, however, either to pay himself or get somebody to pay for him, if payment still failed, he could sell him as a slave, or put him to death; if there were several creditors, they could cut his body into pieces and divide it among them. This extreme severity was afterward softened; but the principle remained long unchanged, that the hold of the creditor was on the person of the debtor. If the debtor obstinately and to the last refused to surrender his property, the creditor could not touch it." _J. Hadley, Introduction to Roman Law, lecture 10._ "During the first half of the Samnite war [B. C. 326-304], but in what year is uncertain, there was passed that famous law which prohibited personal slavery for debt. No creditor might for the future attach the person of his debtor, but he might only seize his property; and all those whose personal freedom was pledged for their debts (nexi), were released from their liability, if they could swear that they had property enough to meet their creditor's demands. It does not appear that this great alteration in the law was the work of any tribune, or that it arose out of any general or deliberate desire to soften the severity of the ancient practice. It was occasioned, we are told, by one scandalous instance of abuse of power on the part of a creditor. … But although personal slavery for debt was thus done away with, yet the consequences of insolvency were much more serious at Rome than they are in modern Europe. He whose property had once been made over to his creditors by the prætor's sentence, became, ipso facto, infamous; he lost his tribe, and with it all his political rights; and the forfeiture was irrevocable, even though he might afterwards pay his debts to the full; nor was it even in the power of the censors to replace him on the roll of citizens. So sacred a thing did credit appear in the eyes of the Romans." _T. Arnold, History of Rome, chapter 32 (volume 2)._ DEBT: In England. "Debt has been regarded as a crime by primitive society in every part of the world. In Palestine, as in Rome, the creditor had power over the person of the debtor, and misfortune was commonly treated with a severity which was not always awarded to crime." _[Leviticus 12 xxv., 39-41, and 2 Kings iv., 1]_ {651} "In this country [England] the same system was gradually introduced in Plantagenet times. The creditor, who had been previously entitled to seize the goods, or even the land of the debtor, was at last authorised to seize his person. In one sense, indeed, the English law was, in this respect, more irrational than the cruel code of the Jews, or the awful punishment [death and dismemberment or slavery—Gibbon, chapter 44] which the law of the Twelve Tables reserved for debtors. In Palestine the creditor was, at least, entitled to the service of the debtor or of his children, and the slave had the prospect of an Insolvent Debtor's Relief Act in the Sabbatical year. Even the law of the Twelve Tables allowed the creditors to sell the debtor into slavery, instead of resorting to the horrible alternative of partitioning his body. But in England the creditors had no such choice. They had nothing to do but to throw the debtor into prison; and by his imprisonment deprive themselves of the only chance of his earning money to pay their debts. A law of this kind was intolerable to a commercial people. The debtor languished in gaol, the creditor failed to obtain payment of his debt. When trade increased in Tudor times, the wits of legislators were exercised in devising some expedient for satisfying the creditor without imprisoning the debtor. The Chancellor was authorised to appoint commissioners empowered to divide the debtor's property among the creditors. By an Act of Anne the debtor who complied with the law was released from further liability, and was practically enabled to commence life anew. In 1826, a debtor was allowed to procure his own bankruptcy; while in 1831, commissioners were appointed to carry out the arrangements which had been previously conducted under the Court of Chancery. The law of bankruptcy which was thus gradually developed by the legislation of three centuries only applied to persons in trade. No one who was not a trader could become a bankrupt; the ordinary debtor became as a matter of course an insolvent, and passed under the insolvent laws. The statutes, moreover, omitted to give any very plain definition of a trader. The distinction between trader and non-trader which had been gradually drawn by the Courts was not based on any very clear principle. A person who made bricks on his own estate of his own clay was not a trader; but a person who bought the clay and then made the bricks was a trader. Farmers, again, were exempt from the bankruptcy law; but farmers who purchased cattle for sale at a profit were liable to it. The possibility, moreover, of a trader being made a bankrupt depended on the size of his business. A petitioning creditor in bankruptcy was required to be a person to whom at least £100 was due; if two persons petitioned, their debts were required to amount to £150; if more than two persons petitioned, to £200. A small shopkeeper, therefore, who could not hope to obtain credit for £200, £150, or £100, could not become a bankrupt; he was forced to become an insolvent. The treatment of the insolvent was wholly different from that of the bankrupt. The bankruptcy law was founded on the principle that the goods and not the person of the debtor should be liable for the debt; the insolvency law enabled the person of the debtor to be seized, but provided no machinery for obtaining his goods. … Up to 1838 the first step in insolvency was the arrest of the debtor. Any person who made a deposition on oath that some other person was in debt to him, could obtain his arrest on what was known as 'mesne process.' The oath might possibly be untrue; the debt might not be due; the warrant issued on the sworn deposition as a matter of course. But, in addition to the imprisonment on mesne process, the insolvent could be imprisoned for a further period on what was known as 'final process.' Imprisonment on mesne process was the course which the creditor took to prevent the flight of the debtor; imprisonment on final process was the punishment which the Court awarded to the crime of debt. Such a system would have been bad enough if the debtors' prisons had been well managed. The actual condition of these prisons almost exceeds belief. Dickens, indeed, has made the story of a debtor's imprisonment in the Marshalsea familiar to a world of readers. … The Act of 1813 had done something to mitigate the misery which the law occasioned. The Court which was constituted by it released 50,000 debtors in 13 years. But large numbers of persons were still detained in prison for debt. In 1827 nearly 6,000 persons were committed in London alone for debt. The Common Law Commissioners, reporting in 1830, declared that the loud and general complaints of the law of insolvency were well founded; and Cottenham, in 1838, introduced a bill to abolish imprisonment for debt in all cases. The Lords were not prepared for so complete a remedy; they declined to abolish imprisonment on final process, or to exempt from imprisonment on mesne process, persons who owed more than £20, and who were about to leave the country. Cottenham, disappointed at these amendments, decided on strengthening his own hands by instituting a fresh inquiry. He appointed a commission in 1839, which reported in 1840, and which recommended the abolition of imprisonment on final process, and the union of bankruptcy and insolvency. In 1841, in 1842, in 1843, and in 1844 Cottenham introduced bills to carry out this report. The bills of 1841, 1842, and 1843 were lost. The bill of 1844 was not much more successful. Brougham declared that debtors who refused to disclose their property, who refused to answer questions about it, who refused to give it up, or who fraudulently made away with it, as well as debtors who had been guilty of gross extravagance, deserved imprisonment. He introduced an alternative bill giving the Cou rt discretionary power to imprison them. The Lords, bewildered by the contrary counsels of two such great lawyers as Cottenham and Brougham, decided on referring both bills to one Select Committee. The Committee preferred Brougham's bill, amended it, and returned it to the House. This bill became ultimately law. It enabled both private debtors and traders whose debts amounted to less than the sums named in the Bankruptcy Acts to become bankrupts; and it abolished Imprisonment in all cases where the debt did not exceed £20." _S. Walpole, History of England from 1815, chapter 17 (volume 4)._ DEBT: In the United States. "In New York, by the act of April 26, 1831, c. 300, and which went into operation on March 1st, 1832, arrest and imprisonment on civil process at law, and on execution in equity founded upon contract, were abolished. The provision under the act was not to apply to any person who should have been a non-resident of the state for a month preceding (and even this exception was abolished by the act of April 25th, 1840); nor to proceedings as for a contempt to enforce civil remedies; nor to actions for fines and penalties; nor to suits founded in torts … nor on promises to marry; or for moneys collected by any public officer; or for misconduct or neglect in office, or in any professional employment. {652} The plaintiff, however, in any suit, or upon any judgment or decree, may apply to a judge for a warrant to arrest the defendant, upon affidavit stating a debt or demand due, to more than $50; and that the defendant is about to remove property out of the jurisdiction of the court, with intent to defraud his creditors; or that he has property or rights in action which he fraudulently conceals; or public or corporate stock, money, or evidences of debt, which he unjustly refuses to apply to the payment of the judgment or decree in favor of the plaintiff; or that he has assigned, or is about to assign or dispose of his property, with intent to defraud his creditors; or has fraudulently contracted the debt, or incurred the obligation respecting which the suit is brought. If the judge shall be satisfied, on due examination, of the truth of the charge, he is to commit the debtor to jail, unless he complies with certain prescribed conditions or some one of them, and which are calculated for the security of the plaintiff's claim. Nor is any execution against the body to be issued on justices' judgments, except in cases essentially the same with those above stated. … By the New York act of 1846, c. 150, the defendant is liable for imprisonment as in actions for wrong, if he be sued and judgment pass against him in actions on contracts for moneys received by him (and it applies to all male persons) in a fiduciary character. The legislature of Massachusetts, in 1834 and 1842, essentially abolished arrest and imprisonment for debt, unless on proof that the debtor was about to abscond. As early as 1790, the constitution of Pennsylvania established, as a fundamental principle, that debtors should not be continued in prison after surrender of their estates in the mode to be prescribed by law, unless in cases of a strong presumption of fraud. In February, 1819, the legislature of that state exempted women from arrest and imprisonment for debt; and this provision as to women was afterwards applied in New York to all civil actions founded upon contract. … Females were first exempted from imprisonment for debt in Louisiana and Mississippi; and imprisonment for debt, in all cases free from fraud, is now abolished in each of those states. The commissioners in Pennsylvania, in their report on the Civil Code, in January, 1835, recommended that there be no arrest of the body of the debtor on mesne process, without an affidavit of the debt, and that the defendant was a non-resident, or about to depart without leaving sufficient property, except in cases of force, fraud, or deceit, verified by affidavit. This suggestion was carried into effect by the act of the legislature of Pennsylvania of July 12th, 1842, entitled 'An Act to abolish imprisonment for debt, and to punish fraudulent debtors.' In New Hampshire, imprisonment on mesne process and execution for debt existed under certain qualifications, until December 23, 1840, when it was abolished by statute, in cases of contract and debts accruing after the first of March, 1841. In Vermont, imprisonment for debt, on contracts made after first January, 1839, is abolished, as to resident citizens, unless there be evidence that they are about to abscond with their property; so, also, the exception in Mississippi applies to cases of torts, frauds, and meditated concealment, or fraudulent disposition of property." _J. Kent, Commentaries on American Law; edited by O. W. Holmes, Jr., volume 2 (foot-note)._ "In many states the Constitution provides (A) that there shall be no imprisonment for debt: Indiana. C. 1, 22; Minnesota. C. I, 12; Kansas. C. B. Rts. 16; Maryland. C. 3, 38; North Carolina. C. 1, 16; Missouri. C. 2. 16; Texas. C. 1, 18; Oregon. C. 1, 19; Nevada. C. 1, 14; South Carolina. C. 1, 20; Georgia. C. 1, 1, 21; Alabama. C. 1, 21; Mississippi. C. 1, 11; Florida. C. Decl'n Rts. 15. (B) That there shall be no imprisonment for debt (1) in any civil action on mesne or final process, in seven states: Ohio. C. 1, 15; Iowa. C. 1, 19; Nebraska. C. 1, 20; Tennessee. C. 1, 18; Arkansas. C. 2, 16; California. C. 1, 15; Oregon. C. 1, 15; Arizona. B. Uts. 18. (2) In any action or judgment founded upon contract, in three states: New Jersey. C. 1, 17; Michigan. C. 6, 33; Wisconsin. C. 1, 16. (C) In six, that there shall be no person imprisoned for debt in any civil action when he has delivered up his property for the benefit of his creditors in the manner prescribed by law; Vermont. C. 2, 33; Rhode Island. C. 1, 11; Pennsylvania. C. 1, 16; Illinois. C. 2, 12; Kentucky. C. 13, 19; Colorado. C. 2, 12. … But the above principles are subject to the following exceptions in the several states respectively: (1) a debtor may be imprisoned in criminal actions: Tennessee. So (2) for the non-payment of fines or penalties imposed by law: Missouri. So (3) generally, in civil or criminal actions, for fraud: Vermont, Rhode Island, New Jersey, Pennsylvania, Ohio, Indiana, Illinois, Michigan, Iowa, Minnesota, Kansas, Nebraska, North Carolina, Kentucky, Arkansas, California, Oregon, Nevada, Colorado, South Carolina, Florida, Arizona. And so, in two, the legislature has power to provide for the punishment of fraud and for reaching property of the debtor concealed from his creditors: Georgia. C. 1, 2, 6; Louisiana. C. 223. So (4) absconding debtors may be imprisoned: Oregon. Or debtors (5) in cases of libel or slander: Nevada. (6) In civil cases of tort generally: California, Colorado. (7) In cases of malicious mischief: California. (8) Or of breach of trust: Michigan, Arizona. (9) Or of moneys collected by public officers, or in any professional employment: Michigan, Arizona." _F. J. Stimson, American Statute Law: Digest of Constitutions and Civil Public Statutes of all the States and Territories relating to Persons and Property, in force January 1, 1886, art. 8._ ----------DEBT: End---------- DÉCADI OF THE FRENCH REPUBLICAN CALENDAR. See FRANCE: A. D. 1793 (OCTOBER). The new republican calendar. DECAMISADOS, The. See SPAIN: A. D. 1814-1827. DECATUR, Commodore Stephen. Burning of the "Philadelphia." See BARBARY STATES: A. D. 1803-1805. In the War of 1812. See UNITED STATES OF AMERICA: A. D. 1812-1813; 1814. DECCAN, The. See INDIA: THE NAME; and IMMIGRATION AND CONQUESTS OF THE ARYAS. DECELIAN WAR, The. See GREECE: B. C. 413. DECEMVIRS, The. See ROME: B. C. 451-449. DECIUS: Roman Emperor. A. D. 249-251. DECLARATION OF INDEPENDENCE (American). See UNITED STATES OF AMERICA: A. D. 1776 (JANUARY-JUNE), and (JULY); also, INDEPENDENCE HALL. {653} DECLARATION OF PARIS, The. "At the Congress of Paris in 1856, subsequently to the conclusion of the treaty, which ended the Crimean war [see RUSSIA: A. D. 1854-1856], a declaration of principles was signed on April 16th, by the plenipotentiaries of all the powers represented there, which contained four articles: 'First. Privateering is and remains abolished. Second, The neutral flag covers enemies' goods, with the exception of contraband of war. Third, Neutral goods, except of contraband of war, are not liable to capture under an enemy's flag. Fourth, Blockades, to be binding, must be effective—that is to say, maintained by a force really sufficient to prevent access to the coast of the enemy.' The adherence of other powers was requested to these principles," and all joined in signing it except the United States, Spain, and Mexico. The objection on the part of the United States was stated in a circular letter by Mr. Marcy, then Secretary of State, who "maintained that the right to resort to privateers is as incontestable as any other right appertaining to belligerents; and reasoned that the effect of the declaration would be to increase the maritime preponderance of Great Britain and France, without even benefiting the general cause of civilization; while, if public ships retained the right of capturing private property, the United States, which had at that time a large mercantile marine and a comparatively small navy, would be deprived of all means of retaliation. … The President proposes, therefore [wrote Mr. Marcy] to add to the first proposition contained in the declaration of the Congress of Paris the following words: 'and that the private property of the subjects and citizens of a belligerent on the high seas shall be exempted from seizure by public armed vessels of the other belligerent, except it be contraband.' … Among the minor states of Europe there was complete unanimity and a general readiness to accept our amendment to the rules"; but England opposed, and the offered amendment was subsequently withdrawn. "Events … have shown that … our refusal to accept the Declaration of Paris has brought the world nearer to the principles which we proposed, which became known as the 'Marcy amendment for the abolition of war against private property on the seas.'" _E. Schuyler, American Diplomacy, chapter 7._ ALSO IN: _F. Wharton, Digest of the International law of the United States, chapter 17, section 342 (volume 3)._ _H. Adams, Historical Essays, chapter 6._ See, also, PRIVATEERS. DECLARATION OF RIGHTS. See ENGLAND: A. D. 1689 (JANUARY-FEBRUARY). DECLARATION OF THE RIGHTS OF MAN, French Revolutionary. See FRANCE: A. D. 1789 (AUGUST-OCTOBER). DECLARATORY ACT, The. See UNITED STATES OF AMERICA: A. D. 1766. DECRETA, Roman imperial. See CORPUS JURIS CIVILIS. DECRETALS, The False. See PAPACY: A. D. 829-847. DECUMÆ. See VECTIGAL. DECUMATES LAND. See AGRI DECUMATES, also ALEMANNI; and SUEVI. DECURIONES. See CURIA, MUNICIPAL, OF THE LATER ROMAN EMPIRE. DEDITITIUS. COLONUS. SERVUS. "The poor Provincial [of the provinces of the Roman empire at the time of the breaking up in the fifth century] who could not fly to the Goths because his whole property was in land, hunted to despair by the tax-gatherer, would transfer that land to some wealthy neighbour, apparently on condition of receiving a small life annuity out of it. He was then called the Dedititius (or Surrenderer) of the new owner, towards whom he stood in a position of a certain degree of dependence. Not yet, however, were his sorrows or those of his family at an end, for the tax-gatherer still regarded him as responsible for his land. … On his death his sons, who had utterly lost their paternal inheritance, and still found themselves confronted with the claim for taxes, were obviously without resource. The next stage of the process accordingly was that they abdicated the position of free citizens and implored the great man to accept them as Coloni, a class of labourers, half-free, half-enslaved, who may perhaps with sufficient accuracy be compared to the serfs 'adscripti glebæ' of the middle ages. … Before long they became mere slaves (Servi) without a shadow of right or claim against their new lords." _T. Hodgkin, Italy and her Invaders, book 1, chapter 10._ With the "increase of great estates and simultaneous increase in the number of slaves (so many Goths were made slaves by Claudius [A. D. 268-270], to give one instance, that there was not a district without them), the small proprietors could no longer maintain the fruitless struggle, and, as a class, wholly disappeared. Some, no doubt, became soldiers; others crowded into the already overflowing towns; while others voluntarily resigned their freedom, attached themselves to the land of some rich proprietor, and became his villeins, or coloni. But this was not the chief means by which this class was formed and increased. … After a successful war these serfs were given … to landed proprietors without payment; and in this way not only was the class of free peasants diminished or altogether destroyed—a happier result—the slave system was directly attacked. The coloni themselves were not slaves. The codes directly distinguish them from slaves, and in several imperial constitutions they are caned 'ingenui.' They could contract a legal marriage and could hold property. … On the other hand, the coloni were like slaves in that they were liable to personal punishment. … A colonus was indissolubly attached to the land, and could not get quit of the tie, even by enlisting as a soldier. The proprietor could sell him with the estate, but had no power whatever of selling him without it; and if he sold the estate, he was compelled to sell the coloni along with it. … The position of these villeins was a very miserable one. … These coloni in Gaul, combined together, were joined by the free peasants still left [A. D. 287], whose lot was not less wretched than their own, and forming into numerous bands, spread themselves over the country to pillage and destroy. They were called Bagaudæ, from a Celtic word meaning a mob or riotous assembly; and under this name recur often in the course of the next century both in Gaul and Spain." _W. T. Arnold, The Roman System of Provincial Administration, chapter 4._ DEEMSTERS. See MANX KINGDOM, THE. DEFENDERS. See IRELAND: A. D. 1784. DEFENESTRATION AT PRAGUE, The. See BOHEMIA: A. D. 1611-1618. DEFTERDARS. See SUBLIME PORTE. DEICOLÆ, The. See CULDEES. DEIRA, The kingdom of. One of the kingdoms of the Angles, covering what is now called the East Riding of Yorkshire, with some territory beyond it. Sometimes it was united with the kingdom of Bernicia, north of it, to form the greater kingdom of Northumbria. See ENGLAND: A. D. 547-633. {654} DEKARCHIES. See SPARTA: B. C. 404-403. DEKELEIA. DEKELEIAN WAR. See GREECE: B. C. 413. DELATION. DELATORS. Under the empire, there was soon bred at Rome an infamous class of men who bore a certain resemblance—with significant contrasts likewise—to the sycophants of Athens. They were known as delators, and their occupation was delation. "The delator was properly one who gave notice to the fiscal officers of moneys that had become due to the treasury of the state, or more strictly to the emperor's fiscus." But the title was extended to informers generally, who dragged their fellow-citizens before the tribunals for alleged violations of law. Augustus made delation a profession by attaching rewards to the information given against transgressors of his marriage laws. Under the successor of Augustus, the sullen and suspicious Tiberius, delation received its greatest encouragement and development. "According to the spirit of Roman criminal procedure, the informer and the pleader were one and the same person. There was no public accuser, … but the spy who discovered the delinquency was himself the man to demand of the senate, the prætor or the judge, an opportunity of proving it by his own eloquence and ingenuity. The odium of prosecution was thus removed from the government to the private delator." _C. Merivale, History of the Romans, chapter 44._ See, also, ROME: A. D. 14-37. DELAWARE BAY: A. D. 1609. Discovered by Henry Hudson. See AMERICA: A. D. 1609. DELAWARE BAY: The error perpetuated in its name. "Almost every writer on American history that I have met with appears to have taken pains to perpetuate the stereotyped error that 'Lord Delawarr touched at this bay in his passage to Virginia in 1610.' … Lord Delawarr himself, in his letter of the 7th of July, 1610, giving an account of his voyage to Virginia, not only makes no mention of that bay, or of his approaching it, but expressly speaks of his first reaching the American coast on the '6th of June, at what time we made land to the southward of our harbor, the Chesiopiock Bay.' The first European who is really known to have entered the bay, after Hudson, was Capt. Samuel Argall [July 1610]. … The name of Lord Delawarr, however, seems to have been given to the bay soon afterwards by the Virginians." _J. R. Brodhead, History of the State of New York, volume 1, appendix, note D._ ----------DELAWARE BAY: End---------- DELAWARE: A. D. 1629-1631. The Dutch occupancy and first settlement. The first attempt at settlement on the Delaware was made by the Dutch, who claimed the country in right of Hudson's discovery and Mey's exploration of the Bay, notwithstanding the broad English claim, which covered the whole of it as part of an indefinite Virginia. In 1629, pursuant to the patroon ordinance of the Dutch West India Company, which opened New Netherland territory to private purchasers, "Samuel Godyn and Samuel Blommaert, both directors of the Amsterdam Chamber, bargained with the natives for the soil from Cape Henlopen to the mouth of Delaware river; in July, 1630, this purchase of an estate more than thirty miles long was ratified at Fort Amsterdam by Minuit [then Governor of New Netherland] and his council. It is the oldest deed for land in Delaware, and comprises the water-line of the two southern counties of that state. … A company was soon formed to colonize the tract acquired by Godyn and Blommaert. The first settlement in Delaware, older than any in Pennsylvania, was undertaken by a company, of which Godyn, Van Rensselaer, Blommaert, the historian De Laet, and a new partner, David Petersen de Vries, were members. By joint enterprise, in December, 1630, a ship of 18 guns, commanded by Pieter Heyes, and laden with emigrants, store of seeds, cattle and agricultural implements, embarked from the Texel, partly to cover the southern shore of Delaware Bay with fields of wheat and tobacco, and partly for a whale fishery on the coast. … Early in the spring of 1631, the … vessel reached its destination, and just within Cape Henlopen, on Lewes Creek, planted a colony of more than thirty souls. The superintendence of the settlement was intrusted to Gillis Hosset. A little fort was built and well beset with palisades: the arms of Holland were affixed to a pillar; the country received the name Swaanendael; the water that of Godyn's Bay. The voyage of Heyes was the cradling of a state. That Delaware exists as a separate commonwealth is due to this colony. According to English rule, occupancy was necessary to complete a title to the wilderness; and the Dutch now occupied Delaware. On the 5th of May, Heyes and Hosset, in behalf of Godyn and Blommaert, made a further purchase from Indian chiefs of the opposite coast of Cape May, for twelve miles on the bay, on the sea, and in the interior; and, in June, this sale of a tract twelve miles square was formally attested at Manhattan. Animated by the courage of Godyn, the patroons of Swaanendael fitted out a second expedition under the command of De Vries. But, before he set sail, news was received of the destruction of the fort, and the murder of its people. Hasset, the commandant, had caused the death of an Indian chief; and the revenge of the savages was not appeased till not one of the emigrants remained alive. De Vries, on his arrival, found only the ruins of the house and its palisades, half consumed by fire, and here and there the bones of the colonists." _G. Bancroft, History of the United States, part 2, chapter 13 (volume 1)._ ALSO IN: _J. R. Brodhead, History of the State of New York, volume 1, chapter 7._ DELAWARE: A. D. 1632. Embraced in the Maryland grant to Lord Baltimore. See MARYLAND: A. D. 1632. DELAWARE: A. D. 1634. Embraced in the Palatine grant of New Albion. See NEW ALBION. DELAWARE: A. D. 1638-1640. The planting of the Swedish colony. "William Usselinx, a distinguished merchant in Stockholm, was the first to propose to the Swedish government a scheme for planting a colony in America. He was a native of Antwerp, and had resided in Spain, Portugal and the Azores, at a time when the spirit of foreign adventure pervaded every class of society. … In the year 1624 he proposed to the Swedish monarch, Gustavus Adolphus, a plan for the organization of a trading company, to extend its operations to Asia, Africa, America and Terra Magellanica. … {655} Whether Usselinx had ever been in America is uncertain, but he had, soon after the organization of the Dutch West India Company, some connection with it, and by this and other means was able to give ample information in relation to the country bordering on the Delaware, its soil, climate, and productions. … His plan and contract were translated into the Swedish language by Schrader, the royal interpreter, and published to the nation, with an address strongly appealing both to their piety and their love of gain. The king recommended it to the States, and an edict dated at Stockholm, July 2d, 1626, was issued by royal authority, in which people of all ranks were invited to encourage the project and support the Company. Books were opened for subscription to the stock … and Gustavus pledged the royal treasure for its support to the amount of 400,000 dollars. … The work was ripe for execution, when the German war [the Thirty Years War], and afterwards the king's death, prevented it, and rendered the fair prospect fruitless. … The next attempt on the part of the Swedes to plant a colony in America was more successful. But there has been much difference among historians in relation to the period when that settlement was made. … It is owing to the preservation, among the Dutch records at Albany, of an official protest issued by Kieft, the Governor at New Amsterdam, that we do certainly know the Swedes were here in the spring of 1638. Peter Minuit, who conducted to our shore the first Swedish colony, had been Commercial Agent, and Director General of the Dutch West India Company, and Governor of the New Netherlands. … At this time Christina, the infant daughter of Gustavus Adolphus, had ascended the throne of Sweden. … Under the direction of Oxenstiern, the celebrated chancellor of Sweden, whose wisdom and virtue have shed a glory on the age in which he lived, the patent which had been granted in the reign of Gustavus to the company formed under the influence of Usselinx was renewed, and its privileges extended to the citizens of Germany. Minuit, being now out of employment, and probably deeming himself injured by the conduct of the Dutch Company [which had displaced him from the governorship of the New Netherlands, through the influence of the patroons, and appointed Wouter Van Twiller, a clerk, to succeed him], had determined to offer his services to the crown of Sweden. … Minuit laid before the chancellor a plan of procedure, urged a settlement on the Delaware, and offered to conduct the enterprise. Oxenstiern represented the case to the queen … and Minuit was commissioned to command and direct the expedition." _B. Ferris, History of the Original Settlements on the Delaware, part 1, chapters 2-3._ "With two ships laden with provisions and other supplies requisite for the settlement of emigrants in a new country, and with fifty colonists, Minuit sailed from Sweden late in 1637, and entered Delaware Bay in April, 1638. He found the country as he had left it, without white inhabitants. Minqua Kill, now Wilmington, was selected as the place for the first settlement, where he bought a few acres of land of the natives, landed his colonists and stores, erected a fort, and began a small plantation. He had conducted his enterprise with some secrecy, that he might avoid collision with the Dutch; but the watchful eyes of their agents soon discovered him, and reported his presence to the director at New Amsterdam. Kieft [successor to Van Twiller] had just arrived, and it became one of his first duties to notify a man who had preceded him in office that he was a trespasser and warn him off. Minuit, knowing that Kieft was powerless to enforce his protest, being without troops or money, paid no attention to his missive, and kept on with his work. … He erected a fort of considerable strength, named Christina, for the Swedish queen, and garrisoned it with 24 soldiers. Understanding the character of the Indians, he conciliated their sachems by liberal presents and secured the trade. In a few months he was enabled to load his ships with peltries and despatch them to his patrons. … The colony had to all appearance a promising future. … Within two years, however, their prospects were clouded. The Company had failed to send out another ship with supplies and merchandise for the Indian trade. Provisions failed, trade fell off, and sickness began to prevail. … They resolved to remove to Manhattan, where they could at least have 'enough to eat.' On the eve of 'breaking up' to carry their resolution into effect, succor came from an unexpected quarter. The fame of New Sweden, as the colony was called, of its fertile lands and profitable trade, had reached other nations of Europe. In Holland itself a company was formed to establish a settlement under the patronage of the Swedish Company." This Dutch company "freighted a ship with colonists and supplies, which fortunately arrived when the Swedish colony was about to be broken up and the country abandoned. The spirits of the Swedes were revived. … Their projected removal was indefinitely deferred and they continued their work with fresh vigor. The Dutch colonists were located in a settlement by themselves, only a few miles from Fort Christina. They were loyal to the Swedes. … In the autumn of the same year, 1640, Peter Hollaendare, who had been appointed deputy governor of the colony, and Moens Kling, arrived from Sweden with three ships laden with provisions and merchandise for the straitened colonists. They also brought out a considerable company of new emigrants. New Sweden was now well established and prosperous. More lands were bought, and new settlements were made. Peter Minuit died the following year." _G. W. Schuyler, Colonial New York, volume 1, introduction, section 2._ ALSO IN: _I. Acrelius, History of New Sweden (Pennsylvania Historical Society Mem., volume 11) chapter 1._ _Documents relative to Colonial History of New York, volume 12._ _G. B. Keen, New Sweden (Narrative and Critical History of America, volume 4, chapter 9)._ _J. F. Jameson, Willem Usselinx (Papers of the American Historical Association, volume 2, number 3)._ DELAWARE: A. D. 1640-1643. Intrusions of the English from New Haven. See NEW JERSEY: A. D. 1640-1655. DELAWARE. A. D. 1640-1656. The struggle between the Swedes and the Dutch and the final victory of the latter. "The [Swedish] colony grew to such importance that John Printz, a lieutenant-colonel of cavalry, was sent out in 1642 as governor, with orders for developing industry and trade. He took pains to command the mouth of the river, although the Dutch had established Fort Nassau on its eastern bank, and the Swedish settlements were on the western bank exclusively. {656} Collisions arose between the Dutch and the Swedes, and when the former put up the arms of the States General on the completion of a purchase of lands from the Indians, Printz in a passion ordered them to be torn down. The Swedes gained in strength while the Dutch lost ground in the vicinity. In 1648 the Dutch attempted to build a trading post on the Schuylkill, when they were repulsed by force by the Swedes. Individuals seeking to erect houses were treated in the same way. The Swedes in turn set up a stockade on the disputed ground. Director Stuyvesant found it necessary in 1651 to go to confer with Printz with a view to holding the country against the aggressive English. The Indians were called into council and confirmed the Dutch title, allowing the Swedes little more than the site of Fort Christina. Fort Casimir was erected lower down the river, to protect Dutch interests. The two rulers agreed to be friends and allies, and so continued for three years. The distress of the Swedish colony led to appeals for aid from the home country whither Governor Printz had returned. In 1654 help was given, and a new governor, John Claude Rysingh, marked his coming by the capture of Fort Casimir, pretending that the Dutch West India Company authorized the act. The only revenge the Dutch could take was the seizure of a Swedish vessel which by mistake ran into Manhattan Bay. But the next year orders came from Holland exposing the fraud of Rysingh, and directing the expulsion of the Swedes from the South River. A fleet was organized and Director Stuyvesant recovered Fort Casimir without firing a gun. After some parley Fort Christina was also surrendered. Such Swedes as would not take the oath of allegiance to the Dutch authorities were sent to the home country. Only twenty persons accepted the oath, and of three clergymen two were expelled, and the third escaped like treatment by the sudden outbreak of Indian troubles. In 1656 the States General and Sweden made these transactions [a] matter of international discussion. The Swedes presented a protest against the action of the Dutch, and it was talked over, but the matter was finally dropped. In the same year the West India Company sold its interests on the South River to the city of Amsterdam, and the colony of New Amstel was erected, so that the authority of New Netherland was extinguished." _E. H. Roberts, New York, volume 1, chapter 7._ ALSO IN: _E. Armstrong, Introduction to the Record of Upland (Historical Society of Pennsylvania Memoirs, volume 7)._ _B. Ferris, History of the Original Settlements on the Delaware, part 1, chapter 6-7._ _S. Hazard, Annals of Pennsylvania, pages 62-228._ _Report of the Amsterdam Chamber of the W. I. Co. (Documents relative to Colonial History of New York, volume 1, pages 587-646)._ DELAWARE: A. D. 1664. Conquest by the English, and annexation to New York. "Five days after the capitulation of New Amsterdam [surrendered by the Dutch to the English, Aug. 29, 1664 see NEW YORK: A. D. 1664] Nicolls, with Cartwright and Maverick … commissioned their colleague, Sir Robert Carr, to go," with three ships and an adequate military force, "and reduce the Delaware settlements. Carr was instructed to promise the Dutch the possession of all their property and all their present privileges, 'only that they change their masters.' To the Swedes he was to 'remonstrate their happy return under a monarchical government, and his majesty's good inclination to that nation.' To Lord Baltimore's officers in Maryland, he was to declare that their proprietor's pretended right to the Delaware being 'a doubtful case,' possession would be kept for the king 'till his majesty is informed and satisfied otherwise.' … The Swedes were soon made friends," but the Dutch attempted [October] some resistance, and yielded only after a couple of broadsides from the ships had killed three and wounded ten of their garrison. "Carr now landed … and claimed the pillage for himself as 'won by the sword.' Assuming an authority independent of Nicolls, he claimed to be the 'sole and chief commander and disposer' of all affairs on the Delaware." His acts of rapacity and violence, when reported to his fellow commissioners, at New York, were condemned and repudiated, and Nicolls, the presiding commissioner, went to the Delaware in person to displace him. "Carr was severely rebuked, and obliged to give up much of his ill-gotten spoil. Nevertheless, he could not be persuaded to leave the place for some time. The name of New Amstel was now changed to New Castle, and an infantry garrison established there. … Captain John Carr was appointed commander of the Delaware, in subordination to the government of New York, to which it was annexed 'as an appendage'; and thus affairs remained for several years." _J. R. Brodhead, History of the State of New York, volume 2, chapter 2._ DELAWARE: A. D. 1673. The Dutch reconquest. See NEW YORK: A. D. 1673. DELAWARE: A. D. 1674. Final recovery by the English. See NETHERLANDS (HOLLAND): A. D. 1674. DELAWARE: A. D. 1674-1760. In dispute between the Duke of York and the Proprietary of Maryland. Grant by the Duke to William Penn: See PENNSYLVANIA; A. D. 1682; 1685; and 1760-1767. DELAWARE: A. D. 1691-1702. The practical independence of Penn's "lower counties" acquired. "In April, 1691, with the reluctant consent of William Penn, the 'territories,' or 'lower counties,' now known as the State of Delaware, became for two years a government by themselves under Markham. … The disturbance by Keith [see PENNSYLVANIA; A. D. 1692-1696] creating questions as to the administration of justice, confirmed the disposition of the English government to subject Pennsylvania to a royal commission; and in April 1693, Benjamin Fletcher, appointed governor by William and Mary, once more united Delaware to Pennsylvania." But Penn, restored to his authority in 1694, could not resist the jealousies which tended so strongly to divide the Delaware territories from Pennsylvania proper. "In 1702, Pennsylvania convened its legislature apart, and the two colonies were never again united. The lower counties became almost an independent republic; for, as they were not included in the charter, the authority of the proprietary over them was by sufferance only, and the executive power intrusted to the governor of Pennsylvania was too feeble to restrain the power of their people. The legislature, the tribunals, the subordinate executive officers of Delaware knew little of external control." _G. Bancroft, History of the United States. (author's last revision), part 3, chapter 2 (volume 2)._ The question of jurisdiction over Delaware was involved throughout in the boundary dispute between the proprietaries of Pennsylvania and Maryland. See PENNSYLVANIA; A. D. 1685; and 1760-1767. {657} DELAWARE: A. D. 1760-1766. The question of taxation by Parliament. The Stamp Act and its repeal. The Declaratory Act. The First Continental Congress. See UNITED STATES OF AMERICA: A. D. 1760-1775; 1763-1764; 1765; and 1766. DELAWARE: A. D. 1766-1774 Opening events of the Revolution. See UNITED STATES OF AMERICA: A. D. 1766-1767 to 1774; and BOSTON: A. D. 1768 to 1773. DELAWARE: A. D. 1775. The beginning of the war of the American Revolution. Lexington. Concord. Action taken on the news. Ticonderoga. The siege of Boston. Bunker Hill. The Second Continental Congress. See UNITED STATES OF AMERICA: A. D. 1775. DELAWARE: A. D. 1776. Further introduction of slaves prohibited. See SLAVERY, NEGRO: A. D.1776-1808. DELAWARE: A. D. 1776-1783. The War of Independence. Peace with Great Britain. See UNITED STATES OF AMERICA: A. D. 1776 to 1783. DELAWARE: A. D. 1777-1779. Withholding ratification from the Articles of Confederation. See UNITED STATES OF AMERICA: A. D. 1781-1786. DELAWARE: A. D. 1787. The adoption and ratification of the Federal Constitution. See UNITED STATES OF AMERICA: A. D. 1787, and 1787-1789. DELAWARE: A. D. 1861 (April). Refusal of troops on the call of President Lincoln. See UNITED STATES OF AMERICA: A. D. 1861 (APRIL). ----------DELAWARE: End---------- DELAWARE RIVER, Washington's passage of the. See UNITED STATES OF AMERICA: A. D. 1776-1777. DELAWARES, The. See AMERICAN ABORIGINES: DELAWARES. DELFT: Assassination of the Prince of Orange (1584). See NETHERLANDS: A. D. 1581-1584. DELHI: 11th Century. Capture by Mahmoud of Gazna. See TURKS: A. D. 999-1183. DELHI: A. D. 1192-1290. The capital of the Mameluke or Slave dynasty. See INDIA: A. D. 977-1290. DELHI: A. D. 1399. Sack and massacre by Timour. See TIMOUR. DELHI: A. D. 1526-1605. The founding of the Mogul Empire by Babar and Akbar. See INDIA: A. D. 1399-1605. DELHI: A. D. 1739. Sack and massacre by Nadir Shah. See INDIA: A. D. 1662-1748. DELHI: A. D. 1760-1761. Taken and plundered by the Mahrattas. Then by the Afghans. Collapse of the Mogul Empire. See INDIA: A. D. 1747-1761. DELHI: A. D. 1857. The Sepoy Mutiny. Massacre of Europeans. Explosion of the magazine. English siege and capture of the city. See INDIA: A. D. 1857 (MAY-AUGUST) and (JUNE-SEPTEMBER). ----------DELHI: End---------- DELIAN CONFEDERACY. See GREECE: B. C. 478-477; and ATHENS: B. C. 466-454, and after. DELIAN FESTIVAL. See DELOS. DELIUM, Battle of (B. C. 424). A serious defeat suffered by the Athenians in the Peloponnesian War, B. C. 424, at the hands of the Thebans and other Bœotians. It was consequent upon the seizure by the Athenians of the Bœotian temple of Delium—a temple of Apollo—on the sea-coast, about five miles from Tanagra, which they fortified and intended to hold. After the defeat of the army which was returning from this exploit, the garrison left at Delium was besieged and mostly captured. Among the hoplites who fought at Delium was the philosopher Socrates. The commander Hippocrates was slain. _Thucydides, History, book 4, sections 89-100._ ALSO IN: _G. Grote, History of Greece, part 2, chapter 53._ See GREECE: B. C. 424-421. DELOS. Delos, the smallest island of the group called the Cyclades, but the most important in the eyes of the Ionian Greeks, being their sacred isle, the fabled birthplace of Apollo and long the chief seat and center of his worship. "The Homeric Hymn to Apollo presents to us the island of Delos as the centre of a great periodical festival in honour of Apollo, celebrated by all the cities, insular and continental, of the Ionic name. What the date of this hymn is, we have no means of determining: Thucydides quotes it, without hesitation, as the production of Homer, and, doubtless, it was in his time universally accepted as such,—though modern critics concur in regarding both that and the other hymns as much later than the Iliad and Odyssey. It cannot probably be later than 600 B. C. The description of the Ionic visitors presented to us in this hymn is splendid and imposing; the number of their ships, the display of their finery, the beauty of their women, the athletic exhibitions as well as the matches of song and dance,—all these are represented as making an ineffaceable impression on the spectator: 'the assembled Ionians look as if they were beyond the reach of old age or death.' Such was the magnificence of which Delos was the periodical theatre, and which called forth the voices and poetical genius not merely of itinerant bards, but also of the Delian maidens in the temple of Apollo, during the century preceding 560 B. C. At that time it was the great central festival of the Ionians in Asia and Europe." _G. Grote, History of Greece, part 2, chapter 12._ During the war with Persia, Delos was made the common treasury of the Greeks; but Athens subsequently took the custody and management of the treasury to herself and reduced Delos to a dependency. The island was long the seat of an extensive commerce, and Delian bronze was of note in the arts. DELOS: B. C. 490. Spared by the Persians. See GREECE: B. C. 490. DELOS: B. C. 477. The Delian Confederacy. See GREECE: B. C. 478-477; and ATHENS: B. C. 466-454, and after. DELOS: B. C. 461-454 (?). Removal of the Confederate treasury to Athens. See ATHENS: B. C. 466-454. DELOS: B. C. 425-422. Purifications. "In the midst of the losses and turmoil of the [Peloponnesian] war it had been determined [at Athens] to offer a solemn testimony of homage to Apollo on Delos, [B. C. 425]—a homage doubtless connected with the complete cessation of the pestilence, which had lasted as long as the fifth year of the war. The solemnity consisted in the renewed consecration of the entire island to the divine Giver of grace; all the coffins containing human remains being removed from Delos, and Rhenea appointed to be henceforth the sole burial-place. This solemnity supplemented the act formerly performed by the orders of Pisistratus, and it was doubtless in the present instance also intended, by means of a brilliant renewal of the Delian celebration, to strengthen the power of Athens in the island sea, to give a festive centre to the Ionic world. … But the main purpose was clearly one of morality and religion. It was intended to calm and edify the minds of the citizens." _E. Curtius, History of Greece, book 4, chapter 2._ {658} Three years later (B. C. 422) the Athenians found some reason for another purification of Delos which was more radical, consisting in the expulsion of all the inhabitants from the island. The unfortunate Delians found an asylum at Adramyttium in Asia, until they were restored to their homes next year, through the influence of the Delphic oracle. _Thucydides, History, book 5, section 1._ DELOS: B. C. 88. Pontic Massacre. Early in the first war of Mithridates with the Romans (B. C. 88), Delos, which had been made a free port and had become the emporium of Roman commerce in the east, was seized by a Pontic fleet, and pillaged, 20,000 Italians being massacred on the island. The treasures of Delos were sent to Athens and the island restored to the Athenian control. _W. Ihne, History of Rome, book 7, chapter 17._ DELOS: B. C. 69. Ravaged by Pirates. "Almost under the eyes of the fleet of Lucullus, the pirate Athenodorus surprised in 685 [B. C. 69] the island of Delos, destroyed its far-famed shrines and temples, and carried off the whole population into slavery." _T. Mommsen, History of Rome, book 5, chapter 2._ DELOS: Slave Trade under the Romans. "Thrace and Sarmatia were the Guinea Coast of the Romans. The entrepôt of this trade was Delos, which had been made a free port by Rome after the conquest of Macedonia. Strabo tells us that in one day 10,000 slaves were sold there in open market. Such were the vile uses to which was put the Sacred Island, once the treasury of Greece." _H. G. Liddell, History of Rome, book 5, chapter 48._ ----------DELOS: End---------- DELPHI. KRISSA (CRISSA). KIRRHA (CIRRHA). "In those early times when the Homeric Hymn to Apollo was composed the town of Krissa [in Phocis, near Delphi] appears to have been great and powerful, possessing all the broad plain between Parnassus, Kirphis, and the gulf, to which latter it gave its name,—and possessing also, what was a property not less valuable, the adjoining sanctuary of Pytho itself, which the Hymn identifies with Krissa, not indicating Delphi as a separate place. The Krissæans, doubtless, derived great profits from the number of visitors who came to visit Delphi, both by land and by sea, and Kirrha was originally only the name for their seaport. Gradually, however, the port appears to have grown in importance at the expense of the town; … while at the same time the sanctuary of Pytho with its administrators expanded into the town of Delphi, and came to claim an independent existence of its own. … In addition to the above facts, already sufficient in themselves as seeds of quarrel, we are told that the Kirrhæans abused their position as masters of the avenue to the temple by sea, and levied exorbitant tolls on the visitors who landed there. … Besides such offence against the general Grecian public, they had also incurred the enmity of their Phocian neighbours by outrages upon women, Phocian as well as Argeian, who were returning from the temple. Thus stood the case, apparently, about 595 B. C., when the Amphiktyonic meeting interfered … to punish the Kirrhæans. After a war of ten years, the first Sacred War in Greece, this object was completely accomplished, by a joint force of Thessalians under Eurylochus, Sikyonians under Kleisthenes, and Athenians under Alkmæon; the Athenian Solon being the person who originated and enforced, in the Amphiktyonic council, the proposition of interference. Kirrha … was destroyed, or left to subsist merely as a landing place; and the whole adjoining plain was consecrated to the Delphian god, whose domains thus touched the sea. … The fate of Kirrha in this war is ascertained: that of Krissa is not so clear, nor do we know whether it was destroyed, or left subsisting in a position of inferiority with regard to Delphi. From this time forward, the Delphian community appears as substantive and autonomous, exercising in their own right the management of the temple; though we shall find, on more than one occasion, that the Phocians contest this right. … The spoils of Kirrha were employed by the victorious allies in founding the Pythian Games. The octennial festival hitherto celebrated at Delphi in honour of the god, including no other competition except in the harp and the pæan, was expanded into comprehensive games on the model of the Olympic, with matches not only of music, but also of gymnastics and chariots,—celebrated, not at Delphi itself, but on the maritime plain near the ruined Kirrha,—and under the direct superintendence of the Amphiktyons themselves. … They were celebrated in the latter half of summer, or first half of every third Olympic year. … Nothing was conferred but wreaths of laurel." _G. Grote, History of Greece, part 2, chapter 28._ See, also, ATHENS: B. C. 610-586; PYTHO; ORACLES OF THE GREEKS; and AMPHIKTYONIC COUNCIL. DELPHI: B. C. 357-338. Seizure by the Phocians. The Sacred Wars. Deliverance by Philip of Macedon. War with Amphissa. See GREECE: B. C. 357-336. DELPHI: B. C. 279. Discomfiture of the Gauls. See GAULS: B. C. 280-279. ----------DELPHI: End---------- DELPHIC ORACLE, The. See ORACLES OF THE GREEKS. DELPHIC SIBYL, The. See SIBYLS. DEMES. DEMI. See PHYLÆ; also, ATHENS: B. C. 510-507. DEMETES, The. One of the tribes of ancient Wales. See BRITAIN, CELTIC TRIBES. DEMETRIUS, The Impostor. See RUSSIA: A. D. 1533-1682. Demetrius Poliorcetes, and the wars of the Diadochi. See MACEDONIA: B. C. 315-310, 310-301; also GREECE: B. C. 307-301; and RHODES: B. C. 305-304. DEMIURGI. COSMOS. TAGOS OR TAGUS. Of the less common titles applied among the ancient Greeks to their supreme magistrates, are "Cosmos, or Cosmios, and Tagos (signifying Arranger and Commander), the former of which we find in Crete, the latter in the Thessalian cities. With the former we may compare the title of Cosmopolis, which was in use among the Epizephyrian Locrians. A more frequent title is that of Demiurgi, a name which seems to imply a constitution no longer oligarchical, but which bestowed certain rights on the Demos. In the time of the Peloponnesian war magistrates of this kind existed in Elis and in the Arcadian Mantinæa. … The title is declared by Grammarians to have been commonly used among the Dorians. … A similar title is that of Demuchus, which the supreme magistrates of Thespiæ in Bœotia seem to have borne. … The Artyni at Epidaurus and Argos we have already mentioned." _G. Schömann, Antiquity of Greece: The State, part 2, chapter 5._ {659} DEMOCRATIC OR DEMOCRATIC REPUBLICAN PARTY OF THE UNITED STATES. See UNITED STATES OF AMERICA: A. D. 1789-1792; 1825-1828; 1845-1846. DEMOSTHENES, the general at Sphacteria and at Syracuse. See GREECE: B. C. 425, and SYRACUSE: B. C. 415-413; and ATHENS: B. C. 415-413. Demosthenes the orator, The Phillipics, and the Death of. See GREECE: B. C. 357-336, 351-348, and 323-322; and ATHENS: B. C. 359-338, and 336-322. DEMOTIC WRITING. See HIEROGLYPHICS. DEMUCHUS. See DEMIURGI. DENAIN. Battle of (1712). See NETHERLANDS: A. D. 1710-1712. DENARIUS, The. See AS. DENDERMONDE. Surrender to the Spaniards (1584). See NETHERLANDS: A. D. 1584-1585. DENIS, King of Portugal, A. D. 1279-1323. DENMARK. See SCANDINAVIAN STATES. DENNEWITZ, OR JÜTERBOGK, Battle of. See GERMANY: A. D. 1813 (SEPTEMBER-OCTOBER). DENNIKON, Peace of (1531). See SWITZERLAND: A. D. 1531-1648. DENVER, The founding of. See COLORADO: A. D. 1806-1876. DEORHAM, Battle of. Fought A. D. 577, near Bath, England, between the invading West Saxons and the Britons. The victory of the former gave them possession of the lower valley of the Severn and practically completed the Saxon conquest of England. _J. R. Green, The Making of England, pages 125-131._ DERBEND, Pass of. See JUROIPACH. DERBY-DISRAELI MINISTRIES The. See ENGLAND: A. D. 1851-1852; 1858-1859; and 1868-1870. DERRY. See LONDONDERRY. DE RUSSY, Fort, Capture of. See UNITED STATES OF AMERICA: A. D. 1864 (MARCH-MAY: LOUISIANA). DESERET, The proposed state of. See UTAH: A. D. 1849-1850. DESMONDS, The. See GERALDINES. DESMOULINS, Camille, and the French Revolution. See FRANCE: A. D. 1789 (JULY); 1790; 1792 (AUGUST), to 1793-1794 (NOVEMBER-JUNE). DESPOT OF EPIRUS. "The title of despot, by which they [the mediæval princes of Epirus] are generally distinguished, was a Byzantine honorary distinction, never borne by the earlier members of the family until it had been conferred on them by the Greek Emperor." _G. Finlay, History of Greece from its conquest by the Crusaders, chapter 6, section 1._ See EPIRUS: A. D. 1204-1350. DESPOTS, Greek. See TYRANTS. Italian. See ITALY: A. D. 1250-1520. DESSAU, Battle of (1626). See GERMANY: A. D. 1624-1626. DESTRIERS. PALFREYS. "A cavaliere or man-at-arms was accompanied by one 'Destriero' or strong war-horse, and one or two, sometimes three, mounted squires who led the animal fully caparisoned; or carried the helmet; lance and shield of their master: these 'Destrieri' ('rich and great horses' as Villani calls them), were so named because they were led on the right hand without any rider, and all ready for mounting: the squire's horses were of an inferior kind called 'Ronzini,' and on the 'Palafreni' or palfreys the knight rode when not in battle." _H. E. Napier, Florentine History, volume 1, page 633._ DESTROYING ANGELS, OR DANITES. See MORMONISM: A. D. 1830-1846. DETROIT: First occupied by the Coureurs de Bois. See COUREURS DE BOIS. DETROIT: A. D. 1686-1701. The first French forts. Cadillac's founding of the city. At the beginning of the war called "Queen Anne's War" (1702) "Detroit had already been established. In June, 1701, la Mothe Cadillac, with a Jesuit father and 100 men, was sent to construct a fort and occupy the country; hence he is spoken of as the founder of the city. In 1686, a fort [called Fort St. Joseph] had been constructed to the south of the present city, where Fort Gratiot now stands, but it soon fell into decay and was abandoned. It was not the site selected by Cadillac." _W. Kingsford, History of Canada, volume 2, page 408._ "Fort St. Joseph was abandoned in the year 1688. The establishment of Cadillac was destined to a better fate and soon rose to distinguished importance among the western outposts of Canada." _F. Parkman, The Conspiracy of Pontiac, volume 1, page 218._ DETROIT: A. D. 1701-1755. Importance to the French. See CANADA: A. D. 1700-1735. DETROIT: A. D. 1712. Siege by the Foxes and Massacre of that tribe. See CANADA: A. D. 1711-1713. DETROIT: A. D. 1760. The French settlement when surrendered to the English. "The French inhabitants here are settled on both sides of the river for about eight miles. When I took possession of the country soon after the surrender of Canada [see CANADA: A. D. 1760], they were about 2,500 in number, there being near 500 that bore arms (to whom I administered oaths of allegiance) and near 300 dwelling houses. Our fort here is built of stockadoes, is about 25 feet high, and 1,200 yards in circumference. … The inhabitants raise wheat and other grain in abundance, and have plenty of cattle, but they enrich themselves chiefly by their trade with the Indians, which is here very large and lucrative." _Major R. Rogers, Concise Account of North America, page 168._ DETROIT: A. D. 1763. Pontiac's Siege. See PONTIAC'S WAR. DETROIT: A. D. 1775-1783. Held by the British throughout the War of Independence. See UNITED STATES OF AMERICA: A. D. 1778-1779, CLARK'S CONQUEST. DETROIT: A. D. 1805. Made the seat of government of the Territory of Michigan. See INDIANA: A. D. 1800-1818. DETROIT: A. D. 1812. The surrender of General Hull. See UNITED STATES OF AMERICA: A. D. 1812 (JUNE-OCTOBER). DETROIT: A. D 1813. American recovery. See UNITED STATES OF AMERICA: A. D. 1812-1813. {660} DETTINGEN, Battle of (1743). See AUSTRIA: A. D. 1743. DEUSDEDIT, Pope, A. D. 615-618. DEUTSCH. Origin of the name. See GERMANY: THE NATIONAL NAME. DEUTSCHBROD, Battle of (1422). See BOHEMIA: A. D. 1419-1434. DEVA. One of the Roman garrison towns in Britain, on the site of which is modern Chester, taking its name from the castra or fortified station of the legions. It was the station of the 20th legion. T. Mommsen, History of Rome, book 8, chapter 5. DEVE-BOYUN, Battle of (1878). See TURKS: A. D. 1877-1878. DEVIL'S CAUSEWAY, The. The popular name of an old Roman road in England which runs from Silchester to London. DEVIL'S HOLE, The ambuscade and massacre at. On the 13th of September, 1763, during the progress of Pontiac's War, a train of wagons and packhorses, traversing the Niagara portage between Lewiston and Fort Schlosser, guarded by an escort of 24 soldiers, was ambuscaded by a party of Seneca warriors at the place called the Devil's Hole, three miles below the Niagara cataract. Seventy of the whites were slain, and only three escaped. _F. Parkman, The Conspiracy of Pontiac, chapter 21 (volume 2)._ DEVON COMMISSION, The. See IRELAND: A. D. 1843-1848. DEVONSHIRE, in the British age. See DUMNONII. DE WITT, John, The administration and the murder of. See NETHERLANDS: A. D. 1651-1660, to 1672-1674. DHIHAD. See DAR-UL-ISLAM. DIACRII, The. See ATHENS: B. C. 594. DIADOCHI, The. The immediate successors of Alexander the Great, who divided his empire, are sometimes so-called. "The word diadochi means 'successors,' and is used to include Antigonus, Ptolemy, Seleucus, Lysimachus, etc.—the actual companions of Alexander." _J. P. Mahaffy, Story of Alexander's Empire, chapter 5._ See MACEDONIA: B. C. 323-316. DIAMOND, Battle of the (1795). See IRELAND: A. D. 1795-1796. DIAMOND DISCOVERY IN SOUTH AFRICA (1867). See GRIQUAS. DIAMOND NECKLACE, The affair of the. See FRANCE: A. D. 1784-1785. DIASPORA, The. A name applied to the Jews scattered throughout the Roman world. DIAZ, Porfirio, The Mexican presidency of. See MEXICO: A. D. 1867-1888. DICASTERIA. The great popular court, or jury, in ancient Athens, called the Heliæa, or Heliastæ consisting at one time of six thousand chosen citizens, was divided into ten sections, called Dicasteria. Their places of meeting also bore the same name. _G. F. Schömann, Antiquity of Greece: The State, part 3, chapter 3._ See ATHENS: B. C.445-431. DICKINSON, John, in the American Revolution. See UNITED STATES OF AMERICA: A. D. 1767-1768; 1774 (SEPTEMBER); 1776 (JULY). DICTATOR, Roman. See CONSULS, ROMAN. DIDIAN LAW, The. See ORCHIAN, FANNIAN, DIDIAN LAWS. DIDIER, OR DESIDERIUS, King of the Lombards, A. D. 759-774. DIDYMÆUM, The oracle of. See ORACLES OF THE GREEKS. DIEDENHOFEN, Battle of (1639). See GERMANY: A. D. 1634-1639. DIEPPE. Bombardment and destruction by an English fleet. See FRANCE: A. D. 1694. DIES ATRI. The days on which the Romans thought it unlucky to undertake business of importance—for example, the day after the Calends, Nones and Ides of each month—were called Dies Atri. _W. Ramsay, Manual of Roman Antiquity, chapter 11._ DIES FASTI. Dies Nefasti. Dies Festi. See FASTI, and LUDI. DIET. "An assembly, council, … Parliament. … The peculiar sense of the word undoubtedly arose from a popular etymology that connected it with the Latin 'dies,' a day, especially a set day, a day appointed for public business; whence, by extension, a meeting for business, an assembly." _W. W. Skeat, Etymological Dictionary_ DIET: The Germanic. "The annual general councils and special councils of Charles the Great did not long survive him, and neither his descendants nor their successors revived them. They were compelled, to be sure, both by custom and by policy to advise with the chief men of the kingdom before taking any important step or doing anything that depended for success on their consent and cooperation, but they varied the number of their counsellors and the time, place, and manner of consulting them to suit their own convenience. Great formal assemblies of counsellors summoned from all parts of the realm were termed Imperial Diets (Reichstage); small, or local, or informal assemblies of a similar kind were known as Court Diets (Hoftage). Princes and other royal vassals, margraves, palsgraves, Graves, barons, and even royal Dienstmannen were indiscriminately summoned, but the Diets were in no sense representative bodies until the Great Interregnum [see GERMANY: A. D. 1250-1272] when certain cities acquired such influence in public affairs that they were invited to send delegates. The first Diet in which they participated was held at Worms in February, 1255, by King William of Holland. Most of the cities of the Rhenish League were there represented, and they constituted an important factor of the assembly. The affairs of the church shared attention with temporal affairs in the Diets until the Popes succeeded in making good their claims to supremacy in spiritual matters. Thereafter they were altogether left to synods and church councils. … Imperial Diets and Court Diets continued to be held at irregular intervals, whenever and wherever it pleased the king to convene them, but Imperial Diets were usually held in Imperial cities. These were not such heterogenous assemblies as formerly, for few royal vassals, except princes, and no royal Dienstmannen whatever were now invited to attend. Graves and barons, and prelates who were not princes, continued to be summoned, but the number and influence of the Graves and barons in the Diets steadily waned. Imperial cities were for many years only occasionally asked to participate, that is to say, only when the king had especial need of their good offices, but in the latter half of the 14th century they began to be regularly summoned. {661} Imperial Diets were so frequently held during the Hussite War and thereafter, that it became pretty well settled what persons and what cities should take part in them, and only those persons and those cities that were entitled to take part in them were regarded as Estates of the realm. In the 15th century they developed into three chambers or colleges, viz., the College of Electors [see GERMANY: A. D. 1125-1152], the College of Princes, Graves, and Barons, usually called the Council of Princes of the Empire (Reichsfürstenrath), and the College of Imperial Cities. The Archbishop of Mentz presided in the College of Electors, and the Archbishop of Salzburg and the Duke of Austria presided alternately in the Council of Princes of the Empire. The office of presiding in the College of Imperial Cities devolved upon the Imperial city in which the Diet sat. The king and members of both the upper Colleges sometimes sent deputies to represent them, instead of attending in person. In 1474 the cities adopted a method of voting which resulted in a division of their College into two Benches, called the Rhenish Bench and the Swabian Bench, because the Rhenish cities were conspicuous members of the one, and the Swabian cities conspicuous members of the other. In the Council of Princes, at least, no regard was had to the number of votes cast, but only to the power and influence of the voters, whence a measure might pass the Diet by less than a majority of the votes present. Having passed, it was proclaimed as the law of the realm, upon receiving the king's assent, but was only effective law in so far as the members of the Diet, present or absent, assented to it. … Not a single Imperial Diet was summoned between 1613 and 1640. The king held a few Court Diets during that long interval, consisting either of the Electors alone, or of the Electors and such other Princes of the Empire as he chose to summon. The conditions of membership, and the manner of voting in the College of Electors and the College of Imperial Cities remained unchanged. … The cities long strove in vain to have their votes recognized as of equal weight with the others, but the two upper Colleges insisted on regarding them as summoned for consultation only, until the Peace of Westphalia settled the matter by declaring that 'a decisive vote (votum decisivum) shall belong to the Free Imperial Cities not less than to the rest of the Estates of the Empire.' Generally, but not always, the sense of each College was expressed by the majority of votes cast. The Peace of Westphalia provided that 'in religious matters and all other business, when the Estates cannot be considered one body (corpus), as also when the Catholic Estates and those of the Augsburg Confession go into two parts (in duas partes euntibus), a mere amicable agreement shall settle the differences without regard to majority of votes.' When the 'going into parts,' (itio in partes) took place each College deliberated in two bodies, the Corpus Catholicorum and the Corpus Evangelicorum. The king no longer attended the Imperial Diets in person, but sent commissioners instead, and it was now the common practice of members of both the upper Colleges to send deputies to represent them." _S. E. Turner, Sketch of the Germanic Constitution, chapters 4, 5, and 6._ "The establishment of a permanent diet, attended, not by the electors in person, but by their representatives, is one of the most striking peculiarities of Leopold's reign" (Leopold I., 1657-1705). This came about rather accidentally than with intention, as a consequence of the unusual prolongation of the session of a general diet which Rudolph convoked at Ratisbon, soon after his accession to the throne. "'So many new and important objects … occurred in the course of the deliberations that the diet was unusually prolonged, and at last rendered perpetual, as it exists at present, and distinguishes the Germanic constitution as the only one of its kind—not only for a certain length of time, as was formerly, and as diets are generally held in other countries, where there are national states; but the diet of the Germanic empire was established by this event for ever. The diet acquired by this circumstance an entirely different form. So long as it was only of short duration, it was always expected that the emperor, as well as the electors, princes, counts and prelates, if not all, yet the greatest part of them, should attend in person. … It is true, it had long been customary at the diets of Germany, for the states to deliver their votes occasionally by means of plenipotentiaries; but it was then considered only as an exception, whereas it was now established as a general rule, that all the states should send their plenipotentiaries, and never appear themselves. … The whole diet, therefore, imperceptibly acquired the form of a congress, consisting solely of ministers, similar in a great degree to a congress where several powers send their envoys to treat of peace. In other respects, it may be compared to a congress held in the name of several states in perpetual alliance with each other, as in Switzerland, the United Provinces, and as somewhat of a similar nature exists at present in North America; but with this difference,—that in Germany the assembly is held under the authority of one common supreme head, and that the members do not appear merely as deputies, or representatives invested with full power by their principals, which is only the case with the imperial cities; but so that every member of the two superior colleges of the empire is himself an actual sovereign of a state, who permits his minister to deliver his vote in his name and only according to his prescription.'" S. A. Dunham, History of the Germanic Empire, book 3, chapter 3 (volume 3)—(quoting Putter's Historical Development of the Germanic Constitution.) Of the later Diet, of the Germanic Confederation, something may be learned under GERMANY: A. D. 1814-1820, and 1848 (MARCH-SEPTEMBER). ----------DIET: End---------- DIFFIDATION, The Right of. See LANDFRIEDE. DIGITI. See FOOT, THE ROMAN. DIJON, Battle at. See BURGUNDIANS: A. D. 500. DIJON, Origin of. Dijon, the old capital of the Dukes of Burgundy, was originally a strong camp-city—an "urbs quadrata"—of the Romans, known as the Castrum Divionense. Its walls were 30 feet high, 15 feet thick, and strengthened with 33 towers. _T. Hodgkin, Italy and Her Invaders, book 4, chapter 9._ DILEMITES, The. See MAHOMETAN CONQUEST: A. D. 815-945. DIMETIA. See BRITAIN: 6th CENTURY. DINAN, Battle of (1597). See FRANCE: A. D. 1593-1598. {662} DINANT, Destruction of. In the 15th century, down to the year 1466, Dinant was a populous and thriving town. It was included in the little state of the prince-bishop of Liege, and was involved in the war of the Duke of Burgundy with Liege, which ruined both Liege and Dinant. "It was inhabited by a race of industrious artisans, preëminent for their skill in the manufacture of copper. The excellence of their workmanship is attested by existing specimens—organ-screens, baptismal fonts, and other ecclesiastical decorations. But the fame of Dinant had been chiefly spread by its production of more common and useful articles, especially of kitchen utensils,—'pots and pans and similar wares,'—which, under the name of 'Dinanderie,' were known to housewives throughout Europe." In the course of the war a party of rude young men from Dinant gave deep, unforgivable provocation to the Duke of Burgundy by caricaturing and questioning the paternity of his son, the count of Charolais, afterwards Duke Charles the Bold. To avenge this insult nothing less than the destruction of the whole city would satisfy the implacable and ferocious Burgundians. It was taken by the count of Charolais in August, 1466. His first proceeding was to sack the town, in the most thorough and deliberate manner. Then 800 of the more obnoxious citizens were tied together in pairs and drowned in the Meuse, while others were hanged. This accomplished, the surviving women, children and priests were expelled from the town and sent empty-handed to Liege, while the men were condemned to slavery, with the privilege of ransoming themselves at a heavy price, if they found anywhere the means. Finally, the torch was applied, Dinant was burned, and contractors were subsequently employed by the Duke for several months, to demolish the ruins and remove the very materials of which the city had been built. _J. F. Kirk, History of Charles the Bold, book 1, chapters 8-9._ ALSO IN: _E. de Monstrelet (Johnes), Chronicles, book 3, chapters 138-139._ _Philip de Commines, Memoirs, book 2, chapter 1._ DINWIDDIE COURT HOUSE, Action at. See UNITED STATES OF AMERICA: A. D. 1865 (MARCH-APRIL: VIRGINIA). DIOBOLY, The. Pericles "was the proposer of the law [at Athens] which instituted the 'Dioboly,' or free gift of two obols to each poor citizen, to enable him to pay the entrance-money at the theatre during the Dionysia." _C. W. C. Oman, History of Greece, page 271._ See ATHENS: B. C. 435-431. DIOCESES OF THE ROMAN EMPIRE. "The civil government of the empire was distributed [under Constantine and his successors] into thirteen great dioceses, each of which equalled the just measure of a powerful kingdom. The first of these dioceses was subject to the jurisdiction of the Count of the East. The place of Augustal Præfect of Egypt was no longer filled by a Roman knight, but the name was retained. … The eleven remaining dioceses—of Asiana, Pontica, and Thrace; of Macedonia, Dacia and Pannonia, or Western Illyricum; of Italy and Africa; of Gaul, Spain, and Britain—were governed by twelve vicars or vice-præfects." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 17. See PUÆTORIAN PRÆFECTS. DIOCLETIAN, Roman Emperor. See ROME: A. D. 284-305. DIOCLETIAN: Abdication. "The ceremony of his abdication was performed in a spacious plain about three miles from Nicomedia [May 1, A. D. 305]. The Emperor ascended a lofty throne, and, in a speech full of reason and dignity, declared his intention, both to the people and to the soldiers who were assembled on this extraordinary occasion. As soon as lie had divested himself of the purple, he withdrew from the gazing multitude, and, traversing the city in a covered chariot, proceeded without delay to the favourite retirement [Salona] which he had chosen in his native country of Dalmatia." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 13. See, also, SALONA. DIOKLÉS, Laws of. A code of laws framed at Syracuse, immediately after the Athenian siege, by a commission of ten citizens the chief of whom was one Dioklês. These laws were extinguished in a few years by the Dyonisian tyranny, but revived after a lapse of sixty years. The code is "also said to have been copied in various other Sicilian cities, and to have remained in force until the absorption of all Sicily under the dominion of the Romans." _G. Grote, History of Greece, part 2, chapter 81._ DIONYSIA AT ATHENS. "The four principal Attik Dionysiak festivals were (1) the Dionysia Mikra, the Lesser or Rural Dionysia; (2) the Dionysia Lenaia; (3) the Anthesteria; and (4) the Dionysia Megala, the Greater or City Dionysia. The Rural Dionysia, celebrated yearly in the month Posideon (December-January) throughout the various townships of Attike, was presided over by the demarch or mayor. The celebration occasioned a kind of rustic carnival, distinguished like almost all Bakchik festivals, by gross intemperance and licentiousness, and during which slaves enjoyed a temporary freedom, with licence to insult their superiors and behave in a boisterous and disorderly manner. It is brought vividly before us in the 'Acharnes' of Aristophanes. … The Anthesteria, or Feast of Flowers, celebrated yearly in the month Anthesterion (February-March), … lasted for three days, the first of which was called Pithoigia, or Tap-barrel-day, on which they opened the casks and tried the wine of the previous year. … The Dionysia Megala, the Greater or City Dionysia, celebrated yearly in the month Elaphebolion (March-April) was presided over by the Archon Eponymos, so-called because the year was registered in his name, and who was first of the nine. The order of the solemnities was as follows: I. The great public procession. II. The chorus of Youths. III. The Komos, or band of Dionysiak revellers, whose ritual is best illustrated in Milton's exquisite poem. IV. The representation of Comedy and Tragedy; for at Athenai the stage was religion and the theatre a temple. At the time of this great festival the capital was filled with rustics from the country townships, and strangers from all parts of Hellas and the outer world." _R. Brown, The Great Dionysiak Myth, chapter 6._ DIONYSIAN TYRANNY AT SYRACUSE, The. See SYRACUSE: B. C. 397-396, and 344. DIPLAX, The. See PEPLUM. DIPYLUM, The. See CERAMICUS OF ATHENS. DIRECTORY, The French. See FRANCE: A. D. 1795 (JUNE-SEPTEMBER); (OCTOBER-DECEMBER); 1797 (SEPTEMBER). {663} DISINHERITED BARONS, The. See SCOTLAND: A. D. 1332-1333. DISRAELI-DERBY AND BEACONSFIELD MINISTRIES. See ENGLAND: A. D. 1851-1852: 1858-1859; 1868-1870: and 1873-1880. DISRUPTION OF THE CHURCH OF SCOTLAND. See SCOTLAND: A. D. 1843. DISSENTERS, OR NONCONFORMISTS, English: First bodies organized. Persecutions under Charles II. and Anne. Removal of Disabilities. See ENGLAND: A. D. 1559-1566; 1662-1665: 1672-1673: 1711-1714; 1827-1828. DISTRIBUTION OF THE SURPLUS, The. See UNITED STATES OF AMERICA: A. D. 1835-1837. DISTRICT OF COLUMBIA, The. See WASHINGTON (CITY): A. D. 1791. DIVAN, The. See SUBLIME PORTE. DIVODURUM. The Gallic name of the city afterwards called Mediomatrici—now Metz. DIVONA. Modern Cahors. See CADURCI. DIWANI. See INDIA: A. D. 1757-1772. DIX, General John A.: Message to New Orleans. See UNITED STATES OF AMERICA: A. D. 1860-1861 (DECEMBER-FEBRUARY). DJEM, OR JEM, Prince, The Story of. See TURKS: A. D. 1481-1520. DOAB, The English acquisition of the. See INDIA: A. D. 1798-1805. DOBRIN, Knights of the Order of the Brethren of. See PRUSSIA: 13TH CENTURY. DOBRUDJA, The. The peninsula formed between the Danube, near its mouth, and the Black Sea. DOBUNI, The. A tribe of ancient Britons who held a region between the two Avons. See BRITAIN, CELTIC TRIBES. DOCETISM. "We note another phase of gnosticism in the doctrine so directly and warmly combated in the epistles of John: we refer to docetism—that is, the theory which refused to recognize the reality of the human body of Christ." _E. Reuss, History of Christian Theology in the Apostolic Age, page 323._ DODONA. See HELLAS. DOGE. See VENICE: A. D. 697-810. DOGGER BANKS, Naval Battle of the (1781). See NETHERLANDS (HOLLAND): A. D. 1746-1787. DOKIMASIA. "All magistrates [in ancient Athens] whether elected by cheirotonia or by lot, were compelled, before entering upon their office, to subject themselves to a Dokimasia, or scrutiny into their fitness for the post." _G. F. Schöman, Antiquity of Greece: The State, part 3, chapter 3._ DÖLICHOCEPHALIC MEN. A term used in ethnology, signifying "long-headed," as distinguishing one class of skulls among the remains of primitive men, from another class called brachycephalic, or "broad-headed." DOLLINGER, Doctor, and the dogma of Papal Infallibility. See PAPACY: A. D. 1869-1870. DOLMENS. See CROMLECHS. DOMESDAY, OR DOOMSDAY BOOK. See ENGLAND: A. D. 1085-1086. DOMINICAN REPUBLIC, The. See HAYTI: A. D. 1804-1880. DOMINICANS. See MENDICANT ORDERS: also, INQUISITION: A. D. 1203-1525. DOMINION OF CANADA.-DOMINION DAY. See CANADA: A. D. 1867. DOMINUS. See IMPERATOR, FINAL SIGNIFICATION OF THE ROMAN TITLE. DOMITIAN, Roman Emperor, A. D. 81-96. DOMITZ, Battle of (1635). See GERMANY: A. D. 1634-1639. DON JOHN OF AUSTRIA. See JOHN (DON) OF AUSTRIA. DON PACIFICO AFFAIR, The. See ENGLAND: A. D. 1849-1850; and GREECE: A. D. 1846-1850. DONALD BANE, King of Scotland, A. D. 1093-1098 (expelled during part of the period by Duncan II.) DONATI, The. See FLORENCE: A. D. 1295-1300, and 1301-1313. DONATION OF CONSTANTINE. See PAPACY: A. D. 774 (?). DONATION OF THE COUNTESS MATILDA. See PAPACY: A. D. 1077-1102. DONATIONS OF PEPIN AND CHARLEMAGNE. See PAPACY: A. D. 755-774. DONATISTS, The. "The Donatist controversy was not one of doctrine, but of ecclesiastical discipline; the contested election for the archbishopric of Carthage. Two competitors, Cecilius and Donatus, had been concurrently elected while the church was yet in a depressed state, and Africa subject to the tyrant Maxentius [A. D. 306-312]. Scarcely had Constantine subdued that province, when the two rivals referred their dispute to him. Constantine, who still publicly professed paganism, but had shown himself very favourable to the Christians, instituted a careful examination of their respective claims, which lasted from the year 312 to 315, and finally decided in favour of Cecilius. Four hundred African bishops protested against this decision; from that time they were designated by the name of Donatists. … In compliance with an order of the emperor, solicited by Cecilius, the property of the Donatists was seized and transferred to the antagonist body of the clergy. They revenged themselves by pronouncing sentence of excommunication against all the rest of the Christian world. … Persecution on one side and fanaticism on the other were perpetuated through three centuries, up to the period of the extinction of Christianity in Africa. The wandering preachers of the Donatist faction had no other means of living than the alms of their flocks. … As might be expected, they outdid each other in extravagance, and soon gave in to the most frantic ravings: thousands of peasants, drunk with the effect of these exhortations, forsook their ploughs and fled to the deserts of Getulia. Their bishops, assuming the title of captains of the saints, put themselves at their head, and they rushed onward, carrying death and desolation into the adjacent provinces: they were distinguished by the name of Circumcelliones: Africa was devastated by their ravages." _J. C. L. de Sismondi, Fall of the Roman Empire, chapter 4._ ALSO IN: _P. Schaff, History of the Christian Church, volume 2, chapter 6._ DONAUWÖRTH: A. D. 1632. Taken by Gustavus Adolphus. See GERMANY: A. D. 1631-1632. DONAUWÖRTH: A. D. 1704. Taken by Marlborough. See GERMANY: A. D. 1704. ----------DONAUWÖRTH: End---------- DONELSON, Fort, Capture of. See UNITED STATES OF AMERICA: A. D. 1862 (JANUARY-FEBRUARY: KENTUCKY-TENNESSEE). {664} DONGAN CHARTER, The. See NEW YORK (CITY): A. D. 1686. DONUM. See TALLAGE. DONUS I., Pope, A. D. 676-678. Donus II., Pope, A. D. 974-975. DONZELLO. See DÂMOISEL. DOOMS OF INE, The. "These laws were republished by King Alfred as 'The Dooms of Ine' who [Ine] came to the throne in A. D. 688. In their first clause they claim to have been recorded by King Ine with the counsel and teaching of his father Cenred and of Hedde, his bishop (who was Bishop of Winchester from A. D. 676 to 705) and of Eorcenweld, his bishop (who obtained the see of London in 675); and so, if genuine, they seem to represent what was settled customary law in Wessex during the last half of the seventh century." _F. Seebohm, English Village Community, chapter 4._ DOOMSDAY, OR DOMESDAY BOOK. See ENGLAND: A. D. 1085-1086. DOORANEES, OR DURANEES, The See INDIA: A. D. 1747-1761. DORDRECHT, OR DORT, Synod of. See DORT; also, NETHERLANDS: A. D. 1603-1619. DORIA, Andrew, The deliverance of Genoa by. See ITALY: A. D. 1527-1529. DORIANS AND IONIANS, The. "Out of the great Pelasgian population [see PELASGIANS], which covered Anterior Asia Minor and the whole European peninsular land, a younger people had issued forth separately, which we find from the first divided into two races. These main races we may call, according to the two dialects of the Greek language, the Dorian and the Ionian, although these names are not generally used until a later period to designate the division of the Hellenic nation. No division of so thorough a bearing could have taken place unless accompanied by an early local separation. We assume that the two races parted company while yet in Asia Minor. One of them settles in the mountain-cantons of Northern Hellas, the other along the Asiatic coast. In the latter the historic movement begins. With the aid of the art of navigation, learnt from the Phœnicians the Asiatic Greeks at an early period spread over the sea; domesticating themselves in lower Egypt, in countries colonized by the Phœnicians, in the whole Archipelago, from Crete to Thrace; and from their original as well as from their subsequent seats send out numerous settlements to the coast of European Greece, first from the East side, next, after conquering their timidity, also taking in the country, beyond Cape Malea from the West. At first they land as pirates and enemies, then proceed to permanent settlements in gulfs and straits of the sea, and by the mouths of rivers, where they unite with the Pelasgian population. The different periods of this colonization may be judged of by the forms of divine worship, and by the names under which the maritime tribes were called by the natives. Their rudest appearance is as Carians; as Leleges their influence is more beneficent and permanent." _Dr. E. Curtius, History of Greece, book 1, chapter 2._ In the view of Dr. Curtius, the later migration of Ionian tribes from Southern Greece to the coasts of Asia Minor,—which is an undoubted historic fact,—was really a return "into the home of their ancestors"—"the ancient home of the great Ionic race." Whether that be the true view or not, the movement in question was connected, apparently, with important movements among the Dorian Greeks in Greece itself. These latter, according to all accounts, and the agreement of all historians, were long settled in Thessaly, at the foot of Olympus (see GREECE: THE MIGRATIONS). It was there that their moral and political development began; there that they learned to look at Olympus as the home of the gods, which all Greeks afterwards learned to do from them. "The service rendered by the Dorian tribe," says Dr. Curtius, "lay in having carried the germs of national culture out of Thessaly, where the invasion of ruder peoples disturbed and hindered their farther growth, into the land towards the south, where these germs received an unexpectedly new and grand development. … A race claiming descent from Heracles united itself in this Thessalian coast-district with the Dorians and established a royal dominion among them. Ever afterwards Heraclidæ and Dorians remained together, but without ever forgetting the original distinction between them. In their seats by Olympus the foundations were laid of the peculiarity of the Dorians in political order and social customs; at the foot of Olympus was their real home."- _Dr. E. Curtius, History of Greece, book 1, chapter 4._ From the neighborhood of Olympus the Dorians moved southwards and found another home in "the fertile mountain-recess between Parnassus and Œta, … the most ancient Doris known to us by name." Their final movement was into Peloponnesus, which was "the most important and the most fertile in consequences of all the migrations of Grecian races, and which continued, even to the latest periods to exert its influence upon the Greek character." Thenceforwards the Dorians were the dominant race in Peloponnesus, and to their chief state, Lacedæmonia, or Sparta, was generally conceded the headship of the Hellenic family. This Doric occupation of Peloponnesus, the period of which is supposed to have been about 1100 B. C., no doubt caused the Ionic migration from that part of Greece and colonization of Asia Minor. _C. O. Müller, History and Antiquities of the Doric race, book 1, chapter 3._ The subsequent division of the Hellenic world between Ionians and Dorians is thus defined by Schömann: "To the Ionians belong the inhabitants of Attica, the most important part of the population of Eubœa, and the islands of the Ægean included under the common name of Cyclades, as well as the colonists both on the Lydian and Carian coasts of Asia Minor and in the two larger islands Of Chios and Samos which lie opposite. To the Dorians within the Peloponnese belong the Spartans, as well as the dominant populations of Argos, Sicyon, Philus, Corinth, Troezene and Epidaurus, together with the island of Ægina; outside the Peloponnese, but nearest to it, were the Megarid, and the small Dorian Tetrapolis [also called Pentapolis and Tripolis] near Mount Parnassus; at a greater distance were the majority of the scattered islands and a large portion of the Carian coasts of Asia Minor and the neighbouring islands, of which Cos and Rhodes were the most important. Finally, the ruling portion of the Cretan population was of Dorian descent." _G. F. Schömann, Antiquities of Greece: The State, part 1, chapter 1._ See, also, GREECE: THE MIGRATIONS; ASIA MINOR: THE GREEK COLONIES; HERACLIDÆ; SPARTA; and ÆOLIANS. {665} DORIS AND DRYOPIS. "The little territory [in ancient Greece] called Doris and Dryopis occupied the southern declivity of Mount Œta, dividing Phokis on the north and northwest from the Ætolians, Ænianes and Malians. That which was called Doris in the historical times, and which reached in the times of Herodotus nearly as far eastward as the Maliac gulf, is said to have formed a part of what had been once called Dryopis; a territory which had comprised the summit of Œta as far as the Sperchius, northward, and which had been inhabited by an old Hellenic tribe called Dryopes. The Dorians acquired their settlement in Dryopis by gift from Hêraklês, who, along with the Malians (so ran the legend), had expelled the Dryopes and compelled them to find for themselves new seats at Hermionê, and Asinê, in the Argolic peninsula of Peloponnesus,—at Styra and Karystus in Eubœa,—and in the island of Kythnus; it is only in these five last-mentioned places that history recognizes them. The territory of Doris was distributed into four little townships,—Pindus, or Akyphas, Bœon, Kytinion and Erineon. … In itself this tetrapolis is so insignificant that we shall rarely find occasion to mention it; but it acquired a factitious consequence by being regarded as the metropolis of the great Dorian cities in Peloponnesus, and receiving on that ground special protection from Sparta." _G. Grote, History of Greece, part 2, chapter 3._ ALSO IN: _C. O. Müller, History and Antiquity of the Doric Race, book 1, chapter 2._ See also, DORIANS AND IONIANS. DORMANS, Battle of (1575). See FRANCE: A. D. 1573-1576. DORNACH, Battle of (1499). See SWITZERLAND: A. D. 1396-1499. DORR REBELLION, The. See RHODE ISLAND: A. D. 1841-1843. DORT, OR DORDRECHT, The Synod of. "In the low-countries the supreme government, the states-general, interfered [in the Calvinistic controversy], and in the year 1618 convoked the first and only synod bearing something of the character of a general council that has been convened by protestants. It assembled at Dort, and continued its sittings from November till May following. Its business was to decide the questions at issue between the Calvinists and Arminians; the latter party were also termed remonstrants. James [I.] was requested to send over representatives for the English Church, and chose four divines:—Carlton bishop of Llandaff, Hall dean of Worcester, afterwards bishop successively of Exeter and Norwich, Davenant afterwards bishop of Salisbury, and Dr. S. Ward of Cambridge. They were men of learning and moderation. … The history of this famous synod is told in various ways. Its decisions were in favour of the doctrines termed Calvinistic, and the remonstrants were expelled from Holland. … The majority were even charged by the other party with having bound themselves by an oath before they entered upon business, to condemn the remonstrants." _J. B. Marsden, History of Early Puritans, page 329._ See NETHERLANDS: A. D. 1603-1619. DORYLAEUM, Battle of (1097). See CRUSADES: A. D. 1096-1099. DOUAI: A. D.1667. Taken by the French. See NETHERLANDS (THE SPANISH PROVINCES): A. D. 1667. DOUAI: A. D. 1668. Ceded to France. See NETHERLANDS (HOLLAND): A. D. 1668. DOUAI: A. D. 1710. Siege and capture by Marlborough. See NETHERLANDS: A. D. 1710-1712. ----------DOUAI: End---------- DOUAI, The Catholic Seminary at. See ENGLAND: A. D. 1572-1603. DOUBLOON. DOBLON. See SPANISH COINS. DOUGHFACES. The "Missouri Compromise," of 1820, in the United States, "was a Northern measure, carried by Northern votes. With some the threats of disunion were a sufficient influence; some, whom in the debate Randolph [John Randolph, of Virginia] called doughfaces, did not need even that. … There has been always a singular servility in the character of a portion of the American people. In that class the slaveholder has always found his Northern servitor. Randolph first gave it a name to live by in the term doughface." _W. C. Bryant and S. H. Gay, Popular History of the United States, volume 4, pages 270 and 294._ DOUGLAS, Stephen A., and the doctrine of Squatter Sovereignty. See UNITED STATES OF AMERICA: A. D. 1854. Defeat in Presidential election. See UNITED STATES OF AMERICA: A. D. 1860 (APRIL.-NOVEMBER). DOURO, Battle of the (1580). See PORTUGAL: A. D. 1579-1580. Wellington's passage of the. See SPAIN: A. D. 1809 (FEBRUARY-JULY). DOVER, Roman Origin of. See DUBRIS DOVER, Tennessee, Battle at. See UNITED STATES OF AMERICA: A. D. 1863 (FEBRUARY-APRIL: TENNESSEE). DOVER, Treaty of. See ENGLAND: A. D. 1668-1670. DOWLAH, Surajah, and the English in India. See INDIA: A. D. 1755-1757, and 1757. DRACHMA. See TALENT. DRACONIAN LAWS. See ATHENS: B. C. 624. DRAFT RIOTS, The. See NEW YORK (CITY): A. D. 1863. DRAGON. PENDRAGON. A title sometimes given in Welsh poetry to a king or great military leader. Supposed to be derived from the figure of a dragon on their flags, which they borrowed from the Romans. See CUMBRIA. DRAGONNADES, The. See FRANCE: A. D. 1681-1698. DRAKE'S PIRACIES, and his famous voyage. See AMERICA: A. D. 1572-1580. DRANGIANS, The. See SARANGIANS. DRAPIER'S LETTERS, The. See IRELAND: A. D. 1722-1724. DRAVIDIAN RACES. See TURANIAN RACES; also, INDIA: THE ABORIGINAL INHABITANTS. DRED SCOTT CASE, The. See UNITED STATES OF AMERICA: A. D. 1857. DREPANA, Naval battle at, B. C. 249. See PUNIC WAR, THE FIRST. DRESDEN: A. D. 1756. Capture and occupation by Frederick the Great. See GERMANY: A. D. 1756. DRESDEN: A. D. 1759-1760. Capture by the Austrians. Bombardment by Frederick. See GERMANY: A. D. 1759 (JULY-NOVEMBER), and 1760. DRESDEN: A. D. 1813. Occupied by the Prussians and Russians. Taken by the French. Invested by the Allies. Great battle before the city and victory for Napoleon. French reverses. St Cyr's surrender. See GERMANY: A. D. 1812-1813; 1813 (APRIL-MAY); (AUGUST); (SEPTEMBER-OCTOBER); and (OCTOBER-DECEMBER). ----------DRESDEN: End---------- {666} DRESDEN, Treaty of. See AUSTRIA: A. D. 1744-1745. DREUX, Battle of (1562). See FRANCE: A. D. 1560-1563. DROGHEDA, OR TREDAH, Cromwell's massacre at. See IRELAND: A. D. 1649-1650. DROITWICH, Origin of. See SALINÆ. DROMONES. A name given to the light galleys of the Byzantine empire. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 53. DRUIDS. The priesthood of a religion which existed among the Celts of Gaul and Britain before they were Christianized. "Greek and Roman writers give us very little information on this subject and the early Welsh records and poetry none at all. Modern Welsh writers have, however, made up for this want in their genuine literature by inventing an elaborate Druidical system of religion and philosophy which, they pretend, survived the introduction of Christianity and was secretly upheld by the Welsh bards in the Middle Ages. This Neo-Druidic imposture has found numerous adherents." _W. K. Sullivan, Article, "Celtic Literature," Encyclopedia Britannica._ "Pliny, alluding to the Druids' predilection for groves of oak, adds the words: 'ut inde appellati quoque interpretatione Græca possint Druidæ videri.' … Had he possessed knowledge enough of the Gaulish language, he would have seen that it supplied an explanation which rendered it needless to have recourse to Greek, namely in the native word 'dru,' which we have in 'Drunemeton,' or the sacred Oak-grove, given by Strabo as the name of the place of assembly of the Galatians. In fact, one has, if I am not mistaken, been skeptic with regard to this etymology, not so much on phonological grounds as from failing exactly to see how the oak could have given its name to such a famous organization as the druidic one must be admitted to have been. But the parallels just indicated, as showing the importance of the sacred tree in the worship of Zeus and the gods representing him among nations other than the Greek one, help to throw some light on this point. According to the etymology here alluded to, the Druids would be the priests of the god associated or identified with the oak; that is, as we are told, the god who seemed to those who were familiar with the pagan theology of the Greeks, to stand in the same position in Gaulish theology that Zeus did in the former. This harmonizes thoroughly with all that is known about the Druids." _J. Rhys, Hibbert Lectures, 1886, on Celtic Heathendom, lecture 2, part 2._ "Our traditions of the Scottish and Irish Druids are evidently derived from a time when Christianity had long been established. These insular Druids are represented as being little better than conjurors, and their dignity is as much diminished as the power of the king is exaggerated. … He is a Pharaoh or Belshazzar with a troop of wizards at his command; but his Druids are sorcerers and rain-doctors. … The Druids of Strabo's description walked in scarlet and gold brocade and wore golden collars and bracelets; but their doctrines may have been much the same as those of the soothsayers by the Severn, the Irish medicine-men or those rustic wizards by the Loire. … After the conversion of Ireland was accomplished the Druids disappear from history. Their mystical powers were transferred without much alteration to the abbots and bishops who ruled the 'families of the saints.'" _C. Elton, Origins of English History, chapter 10._ ALSO IN: _Julius Cæsar, Gallic War, book 6, chapters 13-18._ _Strabo, Geography, book 4, chapter 4, sections 4-6._ For an account of the final destruction of the Druids, in their last retreat, on the island of Mona, or Anglesey, See BRITAIN: A. D. 61. DRUMCLOG, The Covenanters at. See SCOTLAND: A. D. 1679 (MAY-JUNE). DRURY'S BLUFF, Battle of. See UNITED STATES OF AMERICA: A. D. 1864 (MAY: VIRGINIA) THE ARMY OF THE JAMES. DRUSUS, Germanic campaigns of. See GERMANY: B. C. 12-9. DRYOPIANS, The. One of the aboriginal nations of ancient Greece, whose territory was in the valley of the Spercheus and extended as far as Parnassus and Thermopylæ; but who were afterwards widely dispersed in many colonies. It is, says C. O. Müller, "historically certain that a great part of the Dryopians were consecrated as a subject people to the Pythian Apollo (an usage of ancient times, of which there are many instances) and that for a long time they served as such." _History and Antiquity of the Doric Race, book 1, chapter 2._ See, also, DORIS; and HIERODULI. DUBARRY, Countess, Ascendancy of. See FRANCE: A. D. 1723-1774. DUBH GALLS. See IRELAND: 9TH-10TH CENTURIES. DUBIENKA, Battle of(1792). See POLAND: A. D. 1791-1792. DUBITZA: Taken by the Austrians (1787). See TURKS: A. D. 1776-1792. DUBLIN: The Danish Kingdom. See IRELAND: 9TH-10TH CENTURIES: also NORMANS. NORTHMEN: 8TH-9TH CENTURIES. DUBLIN: A. D. 1014. The battle of Clontarf and the great defeat of the Danes. See IRELAND: A. D. 1014. DUBLIN: A. D. 1170 Taken by the Norman-English. See IRELAND: A. D. 1169-1175. DUBLIN: A. D. 1646-1649. Sieges in the Civil War. See IRELAND: A. D. 1646-1649. DUBLIN: A. D. 1750. The importance of the city. "In the middle of the 18th century it was in dimensions and population the second city in the empire, containing, according to the most trustworthy accounts, between 100,000 and 120,000 inhabitants. Like most things in Ireland, it presented vivid contrasts, and strangers were equally struck with the crowds of beggars, the inferiority of the inns, the squalid wretchedness of the streets of the old town, and with the noble proportions of the new quarter, and the brilliant and hospitable society that inhabited it. The Liffey was spanned by four bridges, and another on a grander scale was undertaken in 1753. St. Stephen's Green was considered the largest square in Europe. The quays of Dublin were widely celebrated." _W. E. H. Lecky, History of England, 18th Century, chapter 7 (volume 2)._ ----------DUBLIN: End---------- DUBRIS, OR DUBRÆ. The Roman port on the east coast of Britain which is now known as Dover. In Roman times, as now, it was the principal landing-place on the British side of the channel. _T. Wright, Celt, Roman and Saxon, chapter 5._ {667} DUCAT, Spanish. See SPANISH COINS. DUCES. See COUNT AND DUKE. DUDLEY, Thomas, and the colony of Massachusetts Bay. See MASSACHUSETTS: A. D. 1629-1630, and after. DUFFERIN, Lord. The Indian Administration of. See INDIA: A. D. 1880-1888. DU GUESCLIN'S CAMPAIGNS: See FRANCE: A. D. 1360-1380. DUKE, The Roman. Origin of the title. See COUNT AND DUKE. DUKE'S LAWS, The. See NEW YORK: A. D. 1665. DULGIBINI AND CHASAURI, The. "These people [tribes of the ancient Germans] first resided near the head of the Lippe, and then removed to the settlements of the Chamavi and the Angrevarii, who had expelled the Bructeri." _Tacitus, Germany, chapter 34, Oxford translation, note._ See also, SAXONS. DUMBARTON, Origin of. See ALCLYDE. DUMBARTON CASTLE, Capture of (1571). Dumbarton Castle, held by the party of Mary Queen of Scots, in the civil war which followed her deposition and detention in England, was captured in 1571, for the regent Lennox, by an extraordinary act of daring on the part of one Capt. Crawford. _P. F. Tytler, History of Scotland, volume 3, chapter 10._ DUMNONIA, OR DAMNONIA, The kingdom of. See ENGLAND: A. D. 477-527. DUMNONII, The. "It is … a remarkable circumstance that the Dumnonii, whom we find in the time of Ptolemy occupying the whole of the southwestern extremity of Britain, including both Devonshire and Cornwall, and who must therefore have been one of the most powerful nations in the island, are never once mentioned in the history of the conquest of the country by the Romans; nor is their name found in any writer before Ptolemy. … The conjecture of Mr. Beale Poste … that they were left in nominal independence under a native king … appears to me highly probable." _E. H. Bunbury, History of Ancient Geography, chapter 23, note B._ There appears to have been a northern branch of the Dumnonii or Damnonii, which held an extensive territory on the Clyde and the Forth. See BRITAIN, CELTIC TRIBES. DUMOURIEZ, Campaigns and treason of. See FRANCE: A. D. 1792 (SEPTEMBER-DECEMBER); 1792-1793; and 1793 (FEBRUARY-APRIL). DUNBAR: A. D. 1296. Battle. See SCOTLAND: A. D. 1290-1305. DUNBAR: A. D. 1339. Siege. The fortress of Dunbar, besieged by the English under the Earl of Salisbury in 1339, was successfully defended in the absence of the governor, the Earl of March, by his wife, known afterwards in Scotch history and tradition as "Black Agnes of Dunbar." DUNBAR: A. D. 1650.-Battle. See SCOTLAND: A. D. 1650 (SEPTEMBER). ----------DUNBAR: End---------- DUNCAN I., King of Scotland, A. D. 1033-1039. Duncan II., A. D. 1094-1095. DUNDALK, Battle of (1318). See IRELAND: A. D. 1314-1318. DUNDEE (CLAVERHOUSE) AND THE COVENANTERS. See SCOTLAND: A. D. 1679 (MAY-JUNE); 1681-1689; and 1689 (JULY). DUNDEE: A. D. 1645. Pillaged by Montrose. See SCOTLAND: A. D. 1644-1645. DUNDEE: A. D. 1651. Storm and massacre by Monk. See SCOTLAND: A. D. 1651 (AUGUST-SEPTEMBER). ----------DUNDEE: End---------- DUNES, Battle of the (1658). See ENGLAND: A. D. 1655-1658. DUNKELD, Battle of. See SCOTLAND: A. D. 1689 (AUGUST). DUNKIRK: A. D. 1631. Unsuccessful siege by the Dutch. See NETHERLANDS: A. D. 1621-1633. DUNKIRK: A. D. 1646. Siege and capture by the French. Importance of the port. Its harborage of pirates. See NETHERLANDS: A. D. 1645-1646. DUNKIRK: A. D. 1652. Recovered by the Spaniards. See FRANCE: A. D. 1652. DUNKIRK: A. D. 1658. Acquired by Cromwell for England. See ENGLAND: A. D. 1655-1658; and FRANCE: A. D. 1655-1658. DUNKIRK: A. D. 1662. Sold by Charles II. to France. See ENGLAND: A. D. 1662. DUNKIRK: A. D. 1713. Fortifications and harbor destroyed. See UTRECHT: A. D. 1712-1713. DUNKIRK: A. D. 1748. Demolition of fortifications again stipulated. See AIX-LA-CHAPELLE: THE CONGRESS. DUNKIRK: A. D. 1763. The demolition of fortifications pledged once more. See SEVEN YEARS WAR: THE TREATIES. DUNKIRK: A. D. 1793. Unsuccessful siege by the English. See FRANCE: A. D. 1793 (JULY-DECEMBER); PROGRESS OF THE WAR. ----------DUNKIRK: End---------- DUNMORE, Lord, and the end of royal government in Virginia. See VIRGINIA: A. D. 1775 (JUNE); and 1775-1776. DUNMORE'S WAR. See OHIO (VALLEY): A. D. 1774. DUNNICHEN, Battle of (A. D. 685). See SCOTLAND: 7TH CENTURY. DUPLEIX AND THE FRENCH IN INDIA. See INDIA: A. D. 1743-1752. DUPONT, Admiral Samuel F. Naval attack on Charleston. See UNITED STATES OF AMERICA: A. D. 1863 (APRIL: SOUTH CAROLINA). DÜPPEL, Siege and capture of (1864). See GERMANY: A. D. 1861-1866. DUPPELN, Battle of (1848). See SCANDINAVIAN STATES (DENMARK): A. D. 1848-1862. DUPPLIN MOOR, Battle of (1332). See SCOTLAND: A. D. 1332-1333. DUQUESNE, Fort. See PITTSBURGH. DURA, Treaty of. The humiliating treaty of peace concluded with the Persians, A. D. 363, after the defeat and death of the Roman emperor Julian, by his successor Jovian. G. Rawlinson, Seventh Great Oriental Monarchy chapter 10. DURANEES, OR DOORANEES, The. See INDIA: A. D. 1747-1761. DURAZZO, Neapolitan dynasty of. See ITALY (SOUTHERN): A. D. 1343-1389; 1386-1414, and ITALY: A. D. 1412-1447. DURBAR, OR DARBAR. An audience room in the palace of an East Indian prince. Hence applied to a formal audience or levee given by the governor-general of India, or by one of the native princes. _Century Dictionary_ DURHAM, OR NEVILLE'S CROSS, Battle of (A. D. 1346). See SCOTLAND: A. D. 1333-1370. {668} DUROBRIVÆ. A name given to two Roman towns in Britain; one of which has been identified with modern Rochester, the other with the town of Castor, near Peterborough. DUROBRIVIAN WARE. See CASTOR WARE. DUROCOBRIVÆ. An important market-town in Roman Britain, supposed to have been situated at or near modern Dunstable. _T. Wright, Celt, Roman and Saxon, chapter 5._ DUROTRIGES. One of the tribes of ancient Britain whose home was in the modern county of Dorset. See BRITAIN, CELTIC TRIBES. DUROVERNUM. A Roman town in Britain, identified with the modern Canterbury. Durovernum was destroyed by the Jutes in 455. See ENGLAND: A. D. 449-473. DUTCH EAST INDIA COMPANY. See EAST INDIA COMPANY, THE DUTCH. DUTCH GAP CANAL. See UNITED STATES OF AMERICA: A. D. 1864 (AUGUST: VIRGINIA). DUTCH REPUBLIC, The constitution and declared independence of the. See NETHERLANDS: A. D. 1577-1581, and 1584-1585. DUTCH WEST INDIA COMPANY. See NEW YORK: A. D. 1621-1646; and BRAZIL: A. D. 1510-1661. DÜTLINGEN, OR TUTTLINGEN, Battle of (1643). See GERMANY: A. D. 1643-1644. DYAKS, OR DAYAKS, The. See MALAYAN RACE. DYRRHACHIUM: The founding of. See KORKYRA. DYRRHACHIUM: Provoking cause of the Peloponnesian War. See GREECE: B. C. 435-432. DYRRHACHIUM: B. C. 48. Cæsar's reverse. See ROME: B. C. 48. DYRRHACHIUM: A. D. 1081-1082. Siege by Robert Guiscard. See BYZANTINE EMPIRE: A. D. 1081-1085. DYRRHACHIUM: A. D. 1204. Acquired by the Despot of Epirus. See EPIRUS: A. D. 1204-1350. ----------DYRRHACHIUM: End---------- DYRRHACHIUM, Peace of. See GREECE: B. C. 214-146. DYVED. See BRITAIN: 6TH CENTURY. E. EADMUND, EADWINE, ETC. See EDMUND, ETC. EALDORMAN. "The chieftains of the first settlers in our own island bore no higher title than Ealdorman or Heretoga. … The name of Ealdorman is one of a large class; among a primitive people age implies command and command implies age; hence in a somewhat later stage of language the elders are simply the rulers and the eldest are the highest in rank, without any thought of the number of years which they may really have lived. It is not perfectly clear in what the authority or dignity of the King exceeded that of the Ealdorman. … Even the smallest Kingdom was probably formed by the union of the districts of several Ealdormen." _E. A. Freeman, Norman Conquest, chapter 3, section 1._ "The organisation of the shire was of much the same character as that of the hundred [each shire containing, however, a number of hundreds], but it was ruled by an ealdorman as well as by a gerefa, and in some other respects bore evidence of its previous existence as an independent unity. Its gemot was not only the scir-gemot but the folc-gemot also, the assembly of the people; its ealdorman commanded not merely the military force of the hundreds, but the lords of the franchises and the church vassals with their men. Its gerefa or sheriff collected the fiscal us well as the local imposts. Its ealdorman was one of the king's witan. The ealdorman, the princeps of Tacitus, and princeps, or satrapa, or subregulus of Bede, the dux of the Latin chroniclers and the comes of the Normans, was originally elected in the general assembly of the nation. … The hereditary principle appears however in the early days of the kingdom as well as in those of Edward the Confessor; in the case of an under-kingdom being annexed to a greater the old royal dynasty seems to have continued to hand down its delegated authority from father to son. The under-kings of Hwiccia thus continued to act as ealdormen under Mercia for a century; and the ealdormanship of the Gyrwas or fen-countrymen seems likewise to have been hereditary. The title of ealdorman is thus much older than the existing division of shires, nor was it ever the rule for every shire to have an ealdorman to itself as it had its sheriff. … But each shire was under an ealdorman, who sat with the sheriff and bishop in the folkmoot, received a third part of the profits of the jurisdiction, and commanded the military force of the whole division. From the latter character he derived the name of heretoga, leader of the host ('here'), or dux, which is occasionally given him in charters." _William Stubbs, Constitutional History of England, chapter 5, sections 48-49._ EARL. "The title of earl had begun to supplant that of ealdorman in the reign of Ethelred; and the Danish jarl, from whom its use in this sense was borrowed, seems to have been more certainly connected by the tie of comitatus with his king than the Anglo-Saxon ealdorman need be supposed to have been." _William Stubbs, Constitutional History of England, chapter 6, section 66._ See, also, EORL and EALDORMAN. EARLDOMS, English: Canute's creation. See ENGLAND: A. D. 1016-1042. EARLDOMS: The Norman change. See PALATINE, THE ENGLISH COUNTIES. ----------EARLDOMS: End---------- EARLY, General Jubal, Campaigns in the Shenandoah. See UNITED STATES OF AMERICA: A. D. 1864 (MAY-JUNE: VIRGINIA); (JULY: VIRGINIA-MARYLAND); (AUGUST-OCTOBER: VIRGINIA); and 1865 (FEBRUARY-MARCH: VIRGINIA). EARTHQUAKE: B. C. 464. Sparta. See MESSENIAN WAR, THE THIRD. EARTHQUAKE: A. D. 115. At Antioch. See ANTIOCH: A. D. 115. EARTHQUAKE: A. D. 365. In the Roman world. "In the second year of the reign of Valentinian and Valens [A. D. 365], on the morning of the 21st day of July, the greater part of the Roman world was shaken by a violent and destructive earthquake. The impression was communicated to the waters; the shores of the Mediterranean were left dry by the sudden retreat of the sea. … But the tide soon returned with the weight of an immense and irresistible deluge, which was severely felt on the coasts of Sicily, of Dalmatia, of Greece and of Egypt. … The city of Alexandria annually commemorated the fatal day on which 50,000 persons had lost their lives in the inundation." _E. Gibbon, Decline and Fall of the Roman Empire, chapter 26. {669} EARTHQUAKE: A. D. 526. In the reign of Justinian. See ANTIOCH: A. D. 526; also, BERYTUS. EARTHQUAKE: A. D. 1692. In Jamaica. See JAMAICA: A. D. 1692. EARTHQUAKE: A. D. 1755. At Lisbon. See LISBON: A. D. 1755. EARTHQUAKE: A. D. 1812. In Venezuela. See COLOMBIAN STATES: A. D. 1810-1819. ----------EARTHQUAKE: End---------- EAST AFRICA ASSOCIATIONS, British and German. See AFRICA: A. D. 1884-1889. EAST ANGLIA. The kingdom formed in Britain by that body of the Angles which settled in the eastern district now embraced in the counties of Norfolk and Suffolk (North-folk and South-folk). EAST INDIA COMPANY, The Dutch: A. D. 1602. Its formation and first enterprises. See NETHERLANDS: A. D. 1594-1620. EAST INDIA COMPANY: A. D. 1652. Settlement at Cape of Good Hope. See SOUTH AFRICA: A. D. 1486-1806. EAST INDIA COMPANY: A. D. 1799. Its dissolution. See FRANCE: A. D. 1799 (SEPTEMBER-OCTOBER). ----------EAST INDIA COMPANY (DUTCH): End---------- EAST INDIA COMPANY, The English: A. D. 1600-1702. Its rise and early undertakings. See INDIA: A. D. 1600-1702. EAST INDIA COMPANY: A. D. 1773. Constitution of the Company changed by the Acts of Lord North. See INDIA: A. D. 1770-1773. EAST INDIA COMPANY: A. D. 1813-1833.- Deprived of its monopoly of trade. Reconstitution of government. See INDIA: A. D. 1823-1833. EAST INDIA COMPANY: A. D. 1858. The end of its rule. See INDIA: A. D. 1858. ----------EAST INDIA COMPANY (ENGLISH): End---------- EAST INDIA COMPANY, The French. See INDIA: A. D. 1665-1743. EAST INDIES, Portuguese in the. See INDIA: A. D. 1498-1580. EASTERN CHURCH, The. See CHRISTIANITY: A. D. 330-1054. EASTERN EMPIRE, The. See ROME: 717-800; and BYZANTINE EMPIRE. EASTERN QUESTION, The. "For a number of generations in Europe there has been one question that, carelessly or maliciously touched upon, has never failed to stimulate strife and discord among the nations. This is 'the Eastern Question,' the problem how to settle the disputes, political and religious, in the east of Europe." _H. Murdock, The Reconstruction of Europe, page 17._ The first occasion in European politics on which the problems of the Ottoman empire received the name of the Eastern Question seems to have been that connected with the revolt of Mehemet Ali in 1831 (see TURKS: A. D. 1831-1840). M. Guizot, in his "Memoirs," when referring to that complication, employs the term, and remarks: "I say the Eastern Question, for this was in fact the name given by all the world to the quarrel between the Sultan Mahmoud, and his subject the Pacha of Egypt, Mehemet Ali. Why was this sounding title applied to a local contest? Egypt is not the whole Ottoman empire. The Ottoman empire is not the entire East. The rebellion, even the dismemberment of a province, cannot comprise the fate of a sovereignty. The great states of Western Europe have alternately lost or acquired, either by internal dissension or war, considerable territories; yet under the aspect of these circumstances no one has spoken of the Western question. Why then has a term never used in the territorial crises of Christian Europe, been considered and admitted to be perfectly natural and legitimate when the Ottoman empire is in argument? It is that there is at present in the Ottoman empire no local or partial question. If a shock is felt in a corner of the edifice, if a single stone is detached, the entire building appears to be, and is in fact, ready to fall. … The Egyptian question was in 1839 the question of the Ottoman empire itself. And the question of the Ottoman empire is in reality the Eastern question, not only of the European but of the Asiatic East; for Asia is now the theatre of the leading ambitions and rivalries of the great powers of Europe; and the Ottoman empire is the highway, the gate, and the key of Asia." _F. P. Guizot, Memoirs to Illustrate the History of My Own Time, volume 4, page 322._ The several occasions since 1840 on which the Eastern Question has troubled Europe may be found narrated under the following captions: RUSSIA: A. D. 1853-1854, to 1854-1856; TURKS: A. D. 1861-1877, 1877-1878, and 1878; also BALKAN AND DANUBIAN STATES. Among English writers, the term "the Eastern Question" has acquired a larger meaning, which takes in questions connected with the advance of Russia upon the Afghan and Persian frontiers. _Duke of Argyll, The Eastern Question._ See AFGHANISTAN: A. D. 1860-1881. EATON, Dorman B., and Civil-Service Reform. See CIVIL-SERVICE REFORM IN THE UNITED STATES. EBBSDORF, OR LUNEBURG HEATH, Battle of. A great and disastrous battle of the Germans with the Danes, or Northmen, fought February 2, 880. The Germans were terribly beaten, and nearly all who survived the fight were swept away into captivity and slavery. The slain received "martyrs' honours; and their commemoration was celebrated in the Sachsen-land churches till comparatively recent times. An unexampled sorrow was created throughout Saxony by this calamity, which, for a time, exhausted the country; —Scandinavia and Jutland and the Baltic isles resounded with exultation." _Sir F. Palgrave, History of Normandy and England, book 1, chapter 4._ EBBSFLEET. The supposed first landing-place in Britain of the Jutes, under Hengest, A. D. 449 or 450, when English history, as English, begins. It was also the landing-place, A. D. 597, of Augustine and his fellow missionaries when they entered the island to undertake the conversion of its new inhabitants to Christianity. Ebbsfleet is in the Isle of Thanet, at the mouth of the Thames. See ENGLAND: 449-473, and 597-685. EBERSBURG, Battle of. See GERMANY: A. D. 1809 (JANUARY-JUNE). EBIONISM. The heresy (so branded) of a sect of Jewish Christians, which spread somewhat extensively in the second, third and fourth centuries. "The characteristic marks of Ebionism in all its forms are: degradation of Christianity to the level of Judaism; the principle of the universal and perpetual validity of the Mosaic law; and enmity to the apostle Paul." The name of the Ebionites came from a Hebrew word signifying "poor." _P. Schaff, History of the Christian Church, second period, chapter 4, section 68._ {670} EBLANI, The. See IRELAND, TRIBES OF EARLY CELTIC INHABITANTS. EBORACUM, OR EBURACUM. The military capital of Roman Britain, and afterwards of the Anglian kingdoms of Deira and Northumbria. In Old English its name became Eorforwick, whence, by further corruption, resulted the modern English name York. The city was one of considerable splendor in Roman times, containing the imperial palace with many temples and other imposing buildings. See ENGLAND: A. D. 457-633. EBURONES, Destruction of the. The Eburones were a strong Germanic tribe, who occupied in Cæsar's time the country between Liége and Cologne, and whose ancestors were said to have formed part of the great migrant horde of the Cimbri and Teutones. Under a young chief, Ambiorix, they had taken the lead in the formidable revolt which occurred among the Belgic tribes, B. C. 54-53. Cæsar, when he had suppressed the revolt, determined to bring destruction on the Eburones, and he executed his purpose in a singular manner. He circulated a proclamation through all the neighboring parts of Gaul and Germany, declaring the Eburones to be traitors to Rome and outlaws, and offering them and their goods as common prey to any who would fall on them. This drew the surrounding barbarians like vultures to a feast, and the wretched Eburones were soon hunted out of existence. Their name disappeared from the annals of Gaul. _C. Merivale, History of the Romans, chapter 10._ ALSO IN: _Cæsar, Gallic Wars, book 5, chapters 25-58; book 6, chapters 1-34._ _G. Long, Decline of the Roman Republic, volume 4, chapters 13-14._ See, also, BELGÆ. ECBATANA. "The Southern Ecbatana or Agbatana,—which the Medes and Persians themselves knew as Hagmatán,—was situated, as we learn from Polybius and Diodorus, on a plain at the foot of Mount Orontes, a little to the east of the Zagros range. The notices of these authors … and others, render it as nearly certain as possible that the site was that of the modern town of Hamadan. … The Median capital has never yet attracted a scientific expedition. … The chief city of northern Media, which bore in later times the names of Gaza, Gazaca, or Canzaca, is thought to have been also called Ecbatana, and to have been occasionally mistaken by the Greeks for the southern or real capital." _G. Rawlinson, Five Great Monarchies: Media, chapter 1._ ECCELINO, OR EZZELINO DI ROMANO, The tyranny of, and the crusade against. See VERONA: A. D. 1236-1259. ECCLESIA. The general legislative assembly of citizens in ancient Athens and Sparta. _G. F. Schömann, Antiquity of Greece: The State, part 3._ ALSO IN: _G. Grote, History of Greece, chapter 31._ See ATHENS: B. C. 445-429. ECCLESIASTICAL TITLES BILL, The. See PAPACY: A. D. 1850. ECENI, OR ICENI, The. See BRITAIN: A. D. 61. ECGBERHT, King of Wessex, A. D. 800-836. ECKMÜHL, Battle of. See GERMANY: A. D. 1809 (JANUARY-JUNE). ECNOMUS, Naval battle of (B. C. 256). See PUNIC WAR, THE FIRST. ECORCHEURS, Les. In the later period of the Hundred Years War, after the death of the Maid of Orleans, when the English were being driven from France and the authority of the king was not yet established, lawless violence prevailed widely. "Adventurers spread themselves over the provinces under a name, 'the Skinners,' Les Ecorcheurs, which sufficiently betokens the savage nature of their outrages, if we trace it to even its mildest derivation, stripping shirts, not skins." _E. Smedley, History of France, part 1, chapter 14._ ECTHESIS OF HERACLIUS. See MONOTHELITE CONTROVERSY. ÉCU, The order of the. See BOURBON, THE HOUSE OF. ECUADOR: Aboriginal inhabitants. See AMERICAN ABORIGINES: ANDESIANS. ECUADOR: The aboriginal kingdom of Quito and its conquest by the Peruvians and the Spaniards. "Of the old Quitu nation which inhabited the highlands to the north and south of the present capital, nothing is known to tradition but the name of its last king, Quitu, after whom his subjects were probably called. His domains were invaded and conquered by the nation of the Caras, or Carans, who had come by sea in balsas (rafts) from parts unknown. These Caras, or Carans, established the dynasty of the Scyris at Quito, and extended their conquests to the north and south, until checked by the warlike nation of the Puruhas, who inhabited the present district of Riobamba. … In the reign of Hualcopo Duchicela, the 13th Scyri, the Peruvian Incas commenced to extend their conquests to the north. … About the middle of the 15th century the Inca Tupac Yupanqui, father of Huaynacapac, invaded the dominions of the Scyris, and after many bloody battles and sieges, conquered the kingdom of Puruha and returned in triumph to Cuzco. Hualcopo survived his loss but a few years. He is said to have died of grief, and was succeeded by his son Cacha, the 15th and last of the Scyris. Cacha Duchicela at once set out to recover his paternal dominions. Although of feeble health, he seems to have been a man of great energy and intrepidity. He fell upon the garrison which the Inca had left at Mocha, put it to the sword, and reoccupied the kingdom of Puruha, where he was received with open arms. He even carried his banners further south, until checked by the Cañares, the inhabitants of what is now the district of Cuenca, who had voluntarily submitted to the Inca, and now detained the Scyri until Huaynacapac, the greatest of the Inca dynasty, came to their rescue." On the plain of Tiocajas, and again on the plain of Hatuntaqui, great battles were fought, in both of which the Scyri was beaten, and in the last of which he fell. "On the very field of battle the faithful Caranquis proclaimed Pacha, the daughter of the fallen king, as their Scyri. Huaynacapac now regulated his conduct by policy. He ordered the dead king to be buried with all the honors due to royalty, and made offers of marriage to young Pacha, by whom he was not refused. … The issue of the marriage was Atahuallpa, the last of the native rulers of Peru. … {671} As prudent and highly politic as the conduct of Huaynacapac is generally reputed to have been, so imprudent and unpolitic was the division of the empire which he made on his death bed, bequeathing his paternal dominions to his first-born and undoubtedly legitimate son, Huascar, and to Atahuallpa the kingdom of Quito. He might have foreseen the evil consequences of such a partition. His death took place about the year 1525. For five or seven years the brothers lived in peace." Then quarrels arose, leading to civil war, resulting in the defeat and death of Huascar. Atahuallpa had just become master of the weakened and shaken empire of the Incas, when the invading Spaniards, under Pizarro, fell on the doomed land and made its riches their own. The conquest of the Spaniards did not include the kingdom of Quito at first, but was extended to the latter in 1533 by Sebastian de Benalcazar, whom Pizarro had put in command of the Port of San Miguel. Excited by stories of the riches of Quito, and invited by ambassadors from the Canares, the old enemies of the Quito tribes, Benalcazar, "without orders or permission from Pizarro … left San Miguel, at the head of about 150 men. His second in command was the monster Juan de Ampudia." The fate of Quito was again decided on the plain of Tiocajas, where Rumiñagui, a chief who had seized the vacant throne, made a desperate but vain resistance. He gained time, however, to remove whatever treasures there may have been at Quito beyond the reach of its rapacious conquerors, and "where he hid them is a secret to the present day. … Traditions of the great treasures hidden in the mountains by Rumiñagui are eagerly repeated and believed at Quito. … Having removed the gold and killed the Virgins of the Sun, and thus placed two objects so eagerly coveted by the invaders beyond their reach, Rumiñagui set fire to the town, and evacuated it with an his troops and followers. It would be difficult to describe the rage, mortification and despair of the Spaniards, on finding smoking ruins instead of the treasures which they had expected. … Thousands of innocent Indians were sacrificed to their disappointed cupidity. … Every nook and corner of the province was searched; but only in the sepulchres some little gold was found. … Of the ancient buildings of Quito no stone was left upon the other, and deep excavations were made under them to search for hidden treasures. Hence there is no vestige left at Quito of its former civilization; not a ruin, not a wall, not a stone to which the traditions of the past might cling. … On the 28th of August, 1534, the Spanish village of Quito [San Francisco de Quito] was founded." _F. Hassaurek, Fours Years among Spanish Americans, chapter 16._ ALSO IN: _W. H. Prescott, History of Conquest of Peru, book 3, chapter 2 (volume 1), and chapter 9 (volume 2)._ ECUADOR: In the empire of the Incas. See PERU: THE EMPIRE OF THE INCAS. ECUADOR: A. D. 1542. The Audiencia of Quito established. See AUDIENCIAS. ECUADOR: A. D. 1821-1854. Emancipation of slaves. See COLOMBIAN STATES: A. D. 1821-1854. ECUADOR: A. D. 1822-1888. Confederated with New Granada and Venezuela in the Colombian Republic. Dissolution of the Confederacy. The rule of Flores. In 1822 "the Province of Quito was incorporated into the Colombian Republic [see COLOMBIAN STATES: A. D. 1819-1830]. It was now divided into three departments on the French system: and the southernmost of these received its name from the Equator (Ecuador) which passes through it. Shortly after Venezuela had declared itself independent of the Colombian Republic [1826—see, as above], the old province of Quito did the same, and placed its fortunes in the hands of one of Bolivar's lieutenants, named Flores. The name of Ecuador was now extended to all three departments. Flores exercised the chief authority for 15 years. The constitution limited the Presidency to four: but Flores made an arrangement with one of his lieutenants called Roca-Fuerte, by which they succeeded each other, the outgoing President becoming governor of Guayaquil. In 1843 Flores found himself strong enough to improve upon this system. He called a convention, which reformed the constitution in a reactionary sense, and named him dictator for ten years. In 1845 the liberal reaction had set in all over Colombia; and it soon became too strong for Flores. Even his own supporters began to fail him, and he agreed to quit the country on being paid an indemnity of $20,000." During the next 15 years Ecuador was troubled by the plots and attempts of Flores to regain his lost power. In 1860, with Peruvian help, he succeeded in placing one of his party, Dr. Moreno, in the presidency, and he, himself, became governor of Guayaquil. In August, 1875, Moreno was assassinated. _E. J. Payne, History of European Colonies, pages 251-252._ After the assassination of President Moreno, "the clergy succeeded in seating Dr. Antonio Barrero in the presidential chair by a peaceful and overwhelming election. … Against his government the liberal party made a revolution, and, September 8, 1876, succeeded in driving him from power, seating in his place General Ygnacio de Veintemilla, who was one of Barrero's officers, bound to him by many tics. … He called an obedient convention at Ambato, in 1878, which named him President ad interim, and framed a constitution, the republicanism of which it is difficult to find. Under this he was elected President for four years, terminating 30th August, 1882, without right of re-election except after an interval of four years." _G. E. Church, Report on Ecuador (Senate Ex. Doc. 69, U. S. 47th Congress, 2d session, volume 3)._ President Veintemilla seized power as a Dictator, by a pronunciamento, April 2, 1882; but civil war ensued and he was overthrown in 1883. Senor José M. P. Caamaño was then chosen Provisional President, and in February, 1884, he was elected President, by the Legislative body. He was succeeded in 1888 by Don Antonio Flores. _Statesman's Year-book, 1889._ ----------ECUADOR: End---------- ECUMENICAL, OR ŒCUMENICAL COUNCIL. A general or universal council of the Christian Church. See COUNCILS OF THE CHURCH. EDDAS, The. "The chief depositories of the Norse mythology are the Elder or Saemund's Edda (poetry) and the Younger or Snorre's Edda. (prose). In Icelandic Edda means 'great-grand-mother,' and some think this appellation refers to the ancient origin of the myths it contains. Others connect it with the Indian 'Veda' and the Norse 'vide,' (Swedish 'vela,' to know)." _R. B. Anderson, Norse Mythology, chapter 7._ {672} "The word Edda is never found at all in any of the dialects of the Old Northern tongue, nor indeed in any other tongue known to us. The first time it is met with is in the Lay of Righ, where it is used as a title for great-grandmother, and from this poem the word is cited (with other terms from the same source) in the collection at the end of Scaldscaparmal. How or why Snorri's book on the Poetic Art came to be called Edda we have no actual testimony. … Snorri's work, especially the second part of it, Scaldscaparmal, handed down in copies and abridgments through the Middle Ages, was looked on as setting the standard and ideal of poetry. It seems to have kept up indeed the very remembrance of court-poetry, the memory of which, but for it, would otherwise have perished. But though the mediæval poets do not copy Edda (i. e., Snorri's rules) they constantly allude to it, and we have an unbroken series of phrases from 1340 to 1640 in which Edda is used as a synonym for the technical laws of the court-metre (a use, it may be observed, entirely contrary to that of our own days)." _G. Vigfusson and F. Y. Powell, Corpus Poeticum Boreale, volume 1, introduction, section 4._ EDESSA (Macedonia). Edessa, or Ægre, the ancient Macedonian capital, "a place of primitive antiquity, according to a Phrygian legend the site of the gardens of Midas, at the northern extremity of Mount Bermius, where the Lydias comes forth from the mountains. … Ægre was the natural capital of the land. With its foundation the history of Macedonia had its beginning; Ægre is the germ out of which the Macedonian empire grew." _E. Curtius, History of Greece, book 7, chapter 1._ See, also, MACEDONIA. EDESSA (Mesopotamia). See OSRHŒNE. EDESSA: The Church. See CHRISTIANITY: A. D. 33-100, and 100-312. EDESSA: The Theological School. Sec NESTORIANS. EDESSA: A. D. 260. Battle of. See PERSIA: A. D. 226-627. EDESSA: A. D. 1097-1144. The Frank principality. On the march of the armies of the First Crusade, as they approached Syria, Baldwin, the able, selfish and self-willed brother of Godfrey of Bouillon, left the main body of the crusaders, with a band of followers, and moved off eastwards, seeking the prizes of a very worldly ambition, and leaving his devouter comrades to rescue the holy sepulchre without his aid. Good fortune rewarded his enterprise and he secured possession of the important city of Edessa. It was governed by a Greek prince, who owed allegiance to the Byzantine emperor, but who paid tribute to the Turks. "It had surrendered to Pouzan, one of the generals of Malek-shah, in the year 1087, but during the contests of the Turks and Saracens in the north of Syria it had recovered its independence. Baldwin now sullied the honour of the Franks, by exciting the people to murder their governor Theodore, and rebel against the Byzantine authority [other historians say that he was guilty of no more than a passive permission of these acts]; he then took possession of the place in his own name and founded the Frank principality of Edessa, which lasted about 47 years." _G. Finlay, History of Byzantine and Greek Empires A. D. 716-1453, book 3, chapter 2, section 1._ See, also, CRUSADES: A. D. 1006-1099, and 1147-1149; also, JERUSALEM: A. D. 1099-1144. ----------EDESSA: End---------- EDGAR, King of Scotland, A. D.1098-1107. Edgar, King of Wessex, A. D. 958-975. EDGECOTE, Battle of. See BANBURY, BATTLE OF. EDGEHILL OR KEYNTON, Battle of. See ENGLAND: A. D. 1642 (OCTOBER-DECEMBER). EDHEL See ADEL. EDHILING, OR ÆDHILING, The. See ETHELING. EDICT OF NANTES, and its revocation. See FRANCE: A. D. 1508-1599, and 1681-1608. EDICT OF RESTITUTION, The. See GERMANY: A. D. 1627-1620. EDICTS, Roman imperial. See CORPUS JURIS CIVILIS. EDINBURGH: Origin of the city. See ENGLAND: A. D. 547-633. EDINBURGH:11th Century. Made the capital of Scotland. See SCOTLAND: A. D. 1066-1003. EDINBURGH: A. D. 1544. Destroyed by the English. See SCOTLAND: A. D. 1544-1548. EDINBURGH: A. D. 1559-1560. Seized by the Lords of the Congregation. The Treaty of July, 1560. See SCOTLAND: A. D. 1558-1560. EDINBURGH: A. D. 1572-1573. n the civil war. See SCOTLAND: A. D. 1570-1573. EDINBURGH: A. D. 1637. Laud's Liturgy and the tumult at St. Giles'. See SCOTLAND: A. D. 1637. EDINBURGH: A. D. 1638. The signing of the National Covenant. See SCOTLAND: A. D. 1638. EDINBURGH: A. D. 1650. Surrender to Cromwell. Siege and reduction of the Castle. See SCOTLAND: A. D. 1650 (SEPTEMBER); and 1651 (AUGUST). EDINBURGH: A. D. 1688. Rioting and revolution. See SCOTLAND: A. D. 1688-1690. EDINBURGH: A. D. 1707. The city at the time of the union. "Edinburgh, though still but a small town, excited the admiration of travellers who were acquainted with the greatest cities of England and the Continent; nor was their admiration entirely due to the singular beauty of its situation. The quaint architecture of the older houses—which sometimes rose to the height of nine, ten or eleven stories—indeed, carried back the mind to very barbarous times; for it was ascribed to the desire of the population to live as near as possible to the protection of the castle. The filth of the streets in the early years of the 18th century was indescribable. … The new quarter, which now strikes every stranger by its spacious symmetry, was not begun till the latter half of the 18th century, but as early as 1723 an English traveller described the High Street as 'the stateliest street in the world.' … Under the influence of the Kirk the public manners of the town were marked by much decorum and even austerity, but the populace were unusually susceptible of fierce political enthusiasm, and when excited they were extremely formidable. … A city guard, composed chiefly of fierce Highlanders, armed and disciplined like regular soldiers, and placed under the control of the magistrates, was established in 1606; and it was not finally abolished till the present century. Edinburgh, at the beginning of the 18th century, was more than twice as large as any other Scotch town. Its population at the time of the union slightly exceeded 30,000, while that of Glasgow was not quite 15,000, that of Dundee not quite 10,000, and that of Perth about 7,000." _W. E. H. Lecky, History of England in the 18th Century, chapter 5 (volume 2)._ {673} EDINBURGH: A. D. 1736. The Porteous Riot. "The circumstances of the Porteous Riot are familiar wherever the English tongue is spoken, because they were made the dramatic opening of one of his finest stories by that admirable genius who, like Shakespeare in his plays, has conveyed to plain men more of the spirit and action of the past in noble fiction, than they would find in most professed chronicles of fact. The early scenes of the 'Heart of Midlothian' are an accurate account of the transaction which gave so much trouble to Queen Caroline and the minister [Walpole]. A smuggler who had excited the popular imagination by his daring and his chivalry was sentenced to be hanged; after his execution the mob pressed forward to cut down his body: Porteous, the captain of the City Guard, ordered his men to fire, and several persons were shot dead: he was tried for murder, convicted, and sentenced, but at the last moment a reprieve arrived from London, to the intense indignation of a crowd athirst for vengeance: four days later, under mysterious ringleaders who could never afterwards be discovered, fierce throngs suddenly gathered together at nightfall to the beat of drum, broke into the prison, dragged out the unhappy Porteous, and sternly hanged him on a dyer's pole close by the common place of public execution." _J. Morley, Walpole, chapter 9._ ALSO IN: _J. McCarthy, History of the Four Georges, chapter 24 (volume 2)._ EDINBURGH: A. D. 1745. The Young Pretender in the city. See SCOTLAND: A. D. 1745-1746. EDINBURGH: A. D. 1779. No-Popery riots. See ENGLAND: A. D. 1778-1780. ----------EDINBURGH: End---------- EDINGTON, OR ETHANDUN, Battle of (A. D.878). See ENGLAND: A. D. 855-880. EDMUND, King of Wessex, A. D. 940-947. Edmund Ironside, King of Wessex, A. D. 1016. EDOMITES, OR lDUMEANS, The. "From a very early period the Edomites were the chief of the nations of Arabia Petræa. Amongst the branches sprung, according to Arab tradition, from the primitive Amalika, they correspond to the Arcam, and the posterity of Esau, after settling amongst them as we have seen, became the dominant family from which the chiefs were chosen. The original habitation of the Edomites was Mount Seir, whence they spread over all the country called by the Greeks Gebalene, that is the prolongation of the mountains joining on the north the land of Moab, into the Valley of Arabah, and the surrounding heights. … Saul successfully fought the Edomites; under David, Joab and Abishai, his generals, completely defeated them, and David placed garrisons in their towns. In their ports of Elath and Eziongeber were built the fleets sent to India by Hiram and Solomon. … After the schism of the ten tribes, the Edomites remained dependent on the King of Judah." _F. Lenormant, Manual of Ancient History of the East, book 7, chapter 4._ See, also, NABATHEANS; JEWS: THE EARLY HEBREW HISTORY; and AMALEKITES. EDRED, King of Wessex, A. D. 947-955. EDRISITES, The. After the revolt of Moorish or Mahometan Spain from the caliphate of Bagdad, the African provinces of the Moslems assumed independence, and several dynasties became seated—among them that of the Edrisites, which founded the city and kingdom of Fez, and which reigned from A. D. 829 to 907. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 52. See, also, MAHOMETAN CONQUEST: A. D. 715-750. ----------EDRISITES: End---------- EDUCATION. EDUCATION: Ancient. Egypt. "In the education of youth [the Egyptians] were particularly strict; and 'they knew,' says Plato, 'that children ought to be early accustomed to such gestures, looks, and motions as are decent and proper; and not to be suffered either to hear or learn any verses and songs other than those which are calculated to inspire them with virtue; and they consequently took care that every dance and ode introduced at their feasts or sacrifices should be subject to certain regulations.'" _Sir J. G. Wilkinson, The Manners and Customs of the Ancient Egyptians, volume 1, page 321._ "The children were educated according to their station and their future position in life. They were kept in strict subjection by their parents, and respect to old age was particularly inculcated; the children of the priests were educated very thoroughly in writing of all kinds, hieroglyphic, hieratic, and demotic, and in the sciences of astronomy, mathematics, etc. The Jewish deliverer Moses was educated after the manner of the priests, and the 'wisdom of the Egyptians' became a proverbial expression among the outside nations, as indicating the utmost limit of human knowledge." _E. A. W. Budge, The Dwellers on the Nile, chapter 10._ "On the education of the Egyptians, Diodorus makes the following remarks:—'The children of the priests are taught two different kinds of writing,—what is called the sacred, and the more general; and they pay great attention to geometry and arithmetic. For the river, changing the appearance of the country very materially every year, is the cause of many and various discussions among neighbouring proprietors about the extent of their property; and it would be difficult for any person to decide upon their claims without geometrical reasoning, founded on actual observation. Of arithmetic they have also frequent need, both in their domestic economy, and in the application of geometrical theorems, besides its utility in the cultivation of astronomical studies; for the orders and motions of the stars are observed at least as industriously by the Egyptians as by any people whatever; and they keep record of the motions of each for an incredible number of years, the study of this science having been, from the remotest times, an object of national ambition with them. … But the generality of the common people learn only from their parents or relations that which is required for the exercise of their peculiar professions, … a few only being taught anything of literature, and those principally the better class of artificers.' Hence it appears they were not confined to any particular rules in the mode of educating their children, and it depended upon a parent to choose the degree of instruction he deemed most suitable to their mode of life and occupations, as among other civilised nations." _Sir J. G. Wilkinson, The Manners and Customs of the Egyptians, volume 1, pages 175-176._ {674} "There is nothing like being a scribe,' the wise say; 'the scribe gets all that is upon earth.' … The scribe is simply a man who knows how to read and write, to draw up administrative formulas, and to calculate interest. The instruction which he has received is a necessary complement of his position if he belongs to a good family, whilst if he be poor it enables him to obtain a lucrative situation in the administration or at the house of a wealthy personage. There is, therefore, no sacrifice which the smaller folk deem too great, if it enables them to give their sons the acquirements which may raise them above the common people, or at least insure a less miserable fate. If one of them, in his infancy, displays any intelligence, they send him, when about six or eight years old, to the district school, where an old pedagogue teaches him the rudiments of reading, writing, and arithmetic. Towards ten or twelve years old, they withdraw him from the care of this first teacher and apprentice him to a scribe in some office, who undertakes to make him a 'learned scribe.' The child accompanies his master to his office or work-yard, and there passes entire months in copying letters, circulars, legal documents, or accounts, which he does not at first understand, but which he faithfully remembers. There are books for his use full of copies taken from well-known authors, which he studies perpetually. If he requires a brief, precise report, this is how Ennana worded one of his:—'I reached Elephantine and accomplished my mission. I reviewed the infantry and the chariot soldiers from the temples, as well as the servants and subordinates who are in the houses of Pharaoh's … officials. As my journey is for the purpose of making a report in the presence of his Majesty, … the course of my business is as rapid as that of the Nile; you need not, therefore, feel anxious about me.' There is not a superfluous word. If, on the other hand, a petition in a poetical style be required, see how Pentoïrit asked for a holiday. 'My heart has left me, it is travelling and does not know how to return, it sees Memphis and hastens there. Would that I were in its place. I remain here, busy following my heart, which endeavours to draw me towards Memphis. I have no work in hand, my heart is tormented. May it please the god Ptah to lead me to Memphis, and do thou grant that I may be seen walking there. I am at leisure, my heart is watching, my heart is no longer in my bosom, languor has seized my limbs; my eye is dim, my ear hardened, my voice feeble, it is a failure of all my strength. I pray thee remedy all this.' The pupil copies and recopies, the master inserts forgotten words, corrects the faults of spelling, and draws on the margin the signs or groups unskilfully traced. When the book is duly finished and the apprentice can write all the formulas from memory, portions of phrases are detached from them, which he must join together, so as to combine new formulas; the master then entrusts him with the composition of a few letters, gradually increasing the number and adding to the difficulties. As soon as he has fairly mastered the ordinary daily routine his education is ended, and an unimportant post is sought for. He obtains it and then marries, becoming the head of a family, sometimes before he is twenty years old; he has no further ambition, but is content to vegetate quietly in the obscure circle where fate has thrown him." _G. Maspéro, Life in Ancient Egypt and Assyria, chapter 1._ "In the schools, where the poor scribe's child sat on the same bench beside the offspring of the rich, to be trained in discipline and wise learning, the masters knew how by timely words to goad on the lagging diligence of the ambitious scholars, by holding out to them the future reward which awaited youths skilled in knowledge and letters. Thus the slumbering spark of self-esteem was stirred to a flame in the youthful breast, and emulation was stimulated among the boys. The clever son of the poor man, too, might hope by his knowledge to climb the ladder of the higher offices, for neither his birth nor position raised any barrier, if only the youth's mental power justified fair hopes for the future. In this sense, the restraints of caste did not exist, and neither descent nor family hampered the rising career of the clever. Many a monument consecrated to the memory of some nobleman gone to his long home, who during life had held high rank at the court of Pharaoh, is decorated with the simple but laudatory inscription, 'His ancestors were unknown people.' It is a satisfaction to avow that the training and instruction of the young interested the Egyptians in the highest degree. For they fully recognised in this the sole means of cultivating their national life, and of fulfilling the high civilizing mission which Providence seemed to have placed in their hands. But above all things they regarded justice, and virtue had the highest price in their eyes." _H. Brugsch-Bey, History of Egypt under the Pharaohs, volume 1, page 22._ EDUCATION: Babylonia and Assyria. "The primitive Chaldeans were pre-eminently a literary people, and it is by their literary relics, by the scattered contents of their libraries, that we can know and judge them. As befitted the inventors of a system of writing, like the Chinese they set the highest value on education, even though examinations may have been unknown among them. Education, however, was widely diffused. … Assur-bani-pal's library was open to the use and enjoyment of all his subjects, and the syllabaries, grammars, lexicons, and reading-books that it contained, show the extent to which not only their own language was studied by the Assyrians, but the dead language of ancient Accad as well. It became as fashionable to compose in this extinct tongue as it is now-a-days to display one's proficiency in Latin prose, and 'dog-Accadian' was perpetrated with as little remorse as 'dog-Latin' at the present time. One of the Babylonian cylinders found by General di Cesnola in the temple-treasure of Kurium, which probably belongs to the period of Nebuchadnezzar's dynasty, has a legend which endeavours to imitate the inscriptions of the early Accadian princes; but the very first word, by an unhappy error, betrays the insufficient knowledge of the old language possessed by its composer. Besides a knowledge of Accadian, the educated Assyrian was required to have also a knowledge of Aramaic, which had now become the 'lingua franca' of trade and diplomacy; and we find the Rabshakeh (Rab-sakki), or prime minister, who was sent against Hezekiah by Sennacherib, acquainted with Hebrew as well. {675} The grammatical and lexical works in the library of Nineveh are especially interesting, as being the earliest attempts of the kind of which we know, and it is curious to find the Hamiltonian method of learning languages forestalled by the scribes of Assur-bani-pal. In this case, as in all others, the first enquiries into the nature of speech, and the first grammars and dictionaries, were due to the necessity of comparing two languages together; it was the Accadian which forced the Semitic Assyrian or Babylonian to study his own tongue. And already in these first efforts the main principles of Semitic grammar are laid down clearly and definitely." _A. H. Sayce, Babylonian Literature, pages 71-72._ "The Babylonians were the Chinese of the ancient world. They were essentially a reading and writing people. … The books were for the most part written upon clay with a wooden reed or metal stylus, for clay was cheap and plentiful, and easily impressed with the wedge-shaped lines of which the characters were composed. But besides clay, papyrus and possibly also parchment were employed as writing materials. … The use of clay for writing purposes extended, along with Babylonian culture, to the neighbouring populations of the East. … It is astonishing how much matter can be compressed into the compass of a single tablet: The cuneiform system of writing allowed the use of many abbreviations—thanks to its 'ideographic' nature—and the characters were frequently of a very minute size. Indeed, so minute is the writing on many of the Assyrian (as distinguished from the Babylonian) tablets that it is clear not only that the Assyrian scribes and readers must have been decidedly short-sighted, but also that they must have made use of magnifying glasses. We need not be surprised, therefore, to learn that Sir A. H. Layard discovered a crystal lens, which had been turned on a lathe, upon the site of the great library of Nineveh. … To learn the cuneiform syllabary was a task of much time and labour. The student was accordingly provided with various means of assistance. The characters of the syllabary were classified and named; they were further arranged according to a certain order, which partly depended on the number of wedges or lines of which each was composed. Moreover, what we may term dictionaries were compiled. … To learn the signs, however, with their multitudinous phonetic values and ideographic significations, was not the whole of the labour which the Babylonian boy had to accomplish. The cuneiform system of writing, along with the culture which had produced it, had been the invention of the non-Semitic Accado-Sumerian race, from whom it had been borrowed by the Semites. In Semitic hands the syllabary underwent further modifications and additions, but it bore upon it to the last the stamp of its alien origin. On this account alone, therefore, the Babylonian student who wished to acquire a knowledge of reading and writing was obliged to learn the extinct language of the older population of the country. There was, however, another reason which even more imperatively obliged him to study the earlier tongue. A large proportion of the ancient literature, more especially that which related to religious subjects, was written in Accado-Sumerian. Even the law-cases of earlier times, which formed precedents for the law of a later age, were in the same language. In fact, Accado-Sumerian stood in much the same relation to the Semitic Babylonians that Latin has stood to the modern inhabitants of Europe. … Besides learning the syllabary, therefore, the Babylonian boy had to learn the extinct of Accad and Sumer. … The study of foreign tongues naturally brought with it an inquisitiveness about the languages of other people, as well as a passion for etymology. … But there were other things besides languages which the young student in the schools of Babylonia and Assyria was called upon to learn. Geography, history, the names and nature of plants, birds, animals, and stones, as well as the elements of law and religion, were all objects of instruction. The British Museum possesses what may be called the historical exercise of some Babylonian lad in the age of Nebuchadnezzar or Cyrus, consisting of a list of the kings belonging to one of the early dynasties, which he had been required to learn by heart. … A considerable proportion of the inhabitants of Babylonia could read and write. The contract tablets are written in a variety of running hands, some of which are as bad as the worst that passes through the modern post. Every legal document required the signatures of a number of witnesses, and most of these were able to write their own names. … In Assyria, however, education was by no means so widely spread. Apart from the upper and professional classes, including the men of business, it was confined to a special body of men—the public scribes. … There was none of that jealous exclusion of women in ancient Babylonia which characterizes the East of today, and it is probable that boys and girls pursued their studies at the same schools. The education of a child must have begun early." _A. H. Sayce, Social Life among the Babylonians, chapter 3._ EDUCATION: China. "It is not, perhaps, generally known that Peking contains an ancient university; for, though certain buildings connected with it have been frequently described, the institution itself has been but little noticed. It gives, indeed, so few signs of life that it is not surprising it should be overlooked. … If a local situation be deemed an essential element of identity, this old university must yield the palm of age to many in Europe, for in its present site it dates, at most, only from the Yuen, or Mongol, dynasty, in the beginning of the fourteenth century. But as an imperial institution, having a fixed organization and definite objects, it carries its history, or at least its pedigree, back to a period far anterior to the founding of the Great Wall. Among the Regulations of the House of Chow, which flourished a thousand years before the Christian era, we meet with it already in full-blown vigor, and under the identical name which it now bears, that of Kwotszekien, or 'School for the Sons of the Empire.' It was in its glory before the light of science dawned on Greece, and when Pythagoras and Plato were pumping their secrets from the priests of Heliopolis. And it still exists, but it is only an embodiment of 'life in death:' its halls are tombs, and its officers living mummies. In the 13th Book of the Chowle (see Rites de Tcheou, traduction par Édouard Biot), we find the functions of the heads of the Kwotszekien laid down with a good deal of minuteness. {676} The presidents were to admonish the Emperor of that which is good and just, and to instruct the Sons of the State in the 'three constant virtues' and the 'three practical duties'—in other words, to give a course of lectures on moral philosophy. The vice-presidents were to reprove the Emperor for his faults (i. e., to perform the duty of official censors) and to discipline the Sons of the State in the sciences and arts—viz., in arithmetic, writing, music, archery, horsemanship and ritual ceremonies. … The old curriculum is religiously adhered to, but greater latitude is given, as we shall have occasion to observe, to the term 'Sons of the State.' In the days of Chow, this meant the heir-apparent, princes of the blood, and children of the nobility. Under the Tatsing dynasty it signifies men of defective scholarship throughout the provinces, who purchase literary degrees, and more specifically certain indigent students of Peking, who are aided by the imperial bounty. The Kwotszekien is located in the northeastern angle of the Tartar city, with a temple of Confucius attached, which is one of the finest in the Empire. The main edifice (that of the temple) consists of a single story of imposing height, with a porcelain roof of tent-like curvature. … It contains no seats, as all comers are expected to stand or kneel in presence of the Great Teacher. Neither does it boast anything in the way of artistic decoration, nor exhibit any trace of that neatness and taste which we look for in a sacred place. Perhaps its vast area is designedly left to dust and emptiness, in order that nothing may intervene to disturb the mind in the contemplation of a great name which receives the homage of a nation. … In an adjacent block or square stands a pavilion known as the 'Imperial Lecture-room,' because it is incumbent on each occupant of the Dragon throne to go there at least once in his life-time to hear a discourse on the nature and responsibilities of his office. … A canal spanned by marble bridges encircles the pavilion, and arches of glittering porcelain, in excellent repair, adorn the grounds. But neither these nor the pavilion itself constitutes the chief attraction of the place. Under a long corridor which encloses the entire space may be seen as many as one hundred and eighty-two columns of massive granite, each inscribed with a portion of the canonical books. These are the 'Stone Classics'—the entire 'Thirteen,' which formed the staple of a Chinese education, being here enshrined in a material supposed to be imperishable. Among all the Universities in the world, the Kwotszekien is unique in the possession of such a library. This is not, indeed, the only stone library extant—another of equal extent being found at Singanfu, the ancient capital of the Tangs. But, that too, was the property of the Kwotszekien ten centuries ago, when Singan was the seat of empire. The 'School for the Sons of the Empire' must needs follow the migrations of the court; and that library, costly as it was, being too heavy for transportation, it was thought best to supply its place by the new edition which we have been describing. … In front of the temple stands a forest of columns of scarcely inferior interest. They are three hundred and twenty in number, and contain the university roll of honor, a complete list of all who since the founding of the institution have attained to the dignity of the doctorate. Allow to each an average of two hundred names, and we have an army of doctors sixty thousand strong! (By the doctorate I mean the third or highest degree.) All these received their investiture at the Kwotszekien, and, throwing themselves at the feet of its president, enrolled themselves among the 'Sons of the Empire.' They were not, however—at least the most of them were not—in any proper sense alumni of the Kwotszekien, having pursued their studies in private, and won their honors by public competition in the halls of the Civil-service Examining Board. … There is an immense area occupied by lecture-rooms, examination-halls and lodging-apartments. But the visitor is liable to imagine that these, too, are consecrated to a monumental use—so rarely is a student or a professor to be seen among them. Ordinarily they are as desolate as the halls of Baalbec or Palmyra. In fact, this great school for the 'Sons of the Empire' has long ceased to be a seat of instruction, and degenerated into a mere appendage of the civil-service competitive examinations on which it hangs as a dead weight, corrupting and debasing instead of advancing the standard of national education." _W. A. P. Martin, The Chinese, their Education, Philosophy and Letters, pages 85-90._ EDUCATION: Persia. "All the best authorities are agreed that great pains were taken by the Persians—or, at any rate, by those of the leading clans—in the education of their sons. During the first five years of his life the boy remained wholly with the women, and was scarcely, if at all, seen by his father. After that time his training commenced. He was expected to rise before dawn, and to appear at a certain spot, where he was exercised with other boys of his age in running, slinging stones, shooting with the bow, and throwing the javelin. At seven he was taught to ride, and soon afterward he was allowed to begin to hunt. The riding included, not only the ordinary management of the horse, but the power of jumping on and off his back when he was at speed, and of shooting with the bow and throwing the javelin with unerring aim, while the horse was still at full gallop. The hunting was conducted by state-officers, who aimed at forming by its means in the youths committed to their charge all the qualities needed in war. The boys were made to bear extremes of heat and cold, to perform long marches, to cross rivers without wetting their weapons, to sleep in the open air at night, to be content with a single meal in two days, and to support themselves occasionally on the wild products of the country, acorns, wild pears and the fruit of the terebinth tree. On days when there was no hunting they passed their mornings in athletic exercises, and contests with the bow or the javelin, after which they dined simply on the plain food mentioned above as that of the men in the early times, and then employed themselves during the afternoon in occupations regarded as not illiberal—for instance, in the pursuits of agriculture, planting, digging for roots, and the like, or in the construction of arms and hunting implements, such as nets and springes. Hardy and temperate habits being secured by this training, the point of morals on which their preceptors mainly insisted was the rigid observance of truth. Of intellectual education they had but little. It seems to have been no part of the regular training of a Persian youth that he should learn to read. {677} He was given religious notions and a certain amount of moral knowledge by means of legendary poems, in which the deeds of gods and heroes were set before him by his teachers, who recited or sung them in his presence, and afterwards required him to repeat what he had heard, or, at any rate, to give some account of it. This education continued for fifteen years, commencing when the boy was five, and terminating when he reached the age of twenty. The effect of this training was to render the Persian an excellent soldier and a most accomplished horseman. … At fifteen years of age the Persian was considered to have attained to manhood, and was enrolled in the ranks of the army, continuing liable to military service from that time till he reached the age of fifty. Those of the highest rank became the body-guard of the king, and these formed the garrison of the capital. … Others, though liable to military service, did not adopt arms as their profession, but attached themselves to the Court and looked to civil employment, as satraps, secretaries, attendants, ushers, judges, inspectors, messengers. … For trade and commerce the Persians were wont to express extreme contempt." _G. Rawlinson, The Five Great Monarchies of the Ancient Eastern World, volume 3, pages 238-242._ After the death of Cyrus, according to Xenophon, the Persians degenerated, in the education of their youth and otherwise. "To educate the youth at the gates of the palace is still the custom," he says; "but the attainment and practice of horsemanship are extinct, because they do not go where they can gain applause by exhibiting skill in that exercise. Whereas, too, in former times, the boys, hearing causes justly decided there, were considered by that means to learn justice, that custom is altogether altered; for they now see those gain their causes who offer the highest bribes. Formerly, also, boys were taught the virtues of the various productions of the earth, in order that they might use the serviceable, and avoid the noxious; but now they seem to be taught those particulars that they may do as much harm as possible; at least there are nowhere so many killed or injured by poison as in that country." _Xenophon, Cyropædia and Hellenics; translated by J. S. Watson and H. Dale, pages 284-285._ EDUCATION: Judæa. "According to the statement of Josephus, Moses had already prescribed 'that boys should learn the most important laws, because that is the best knowledge and the cause of prosperity.' 'He commanded to instruct children in the elements of knowledge (reading and writing), to teach them to walk according to the laws, and to know the deeds of their forefathers. The latter, that they might imitate them; the former, that growing up with the laws they might not transgress them, nor have the excuse of ignorance.' Josephus repeatedly commends the zeal with which the instruction of the young was carried on. 'We take most pains of all with the instruction of children, and esteem the observance of the laws and the piety corresponding with them the most important affair of our whole life.' 'If anyone should question one of us concerning the laws, he would more easily repeat all than his own name. Since we learn them from our first consciousness, we have them, as it were, engraven on our souls; and a transgression is rare, but the averting of punishment impossible.' In like manner does Philo express himself: 'Since the Jews esteem their laws as divine revelations, and are instructed in the knowledge of them from their earliest youth, they bear the image of the law in their souls.' … In view of all this testimony it cannot be doubted, that in the circles of genuine Judaism boys were from their tenderest childhood made acquainted with the demands of the law. That this education in the law was, in the first place, the duty and task of parents is self-evident. But it appears, that even in the age of Christ, care was also taken for the instruction of youth by the erection of schools on the part of the community. … The later tradition that Joshua ben Gamla (Jesus the son of Gamaliel) enacted that teachers of boys … should be appointed in every province and in every town, and that children of the age of six or seven should be brought to them, is by no means incredible. The only Jesus the son of Gamaliel known to history is the high priest of that name, about 63-65 after Christ. … It must therefore be he who is intended in the above notice. As his measures presuppose a somewhat longer existence of boys' schools, we may without hesitation transfer them to the age of Christ, even though not as a general and established institution. The subject of instruction, as already appears from the above passages of Josephus and Philo, was as good as exclusively the law. For only its inculcation in the youthful mind, and not the means of general education, was the aim of all this zeal for the instruction of youth. And indeed the earliest instruction was in the reading and inculcation of the text of scripture. … Habitual practice went hand in hand with theoretical instruction. For though children were not actually bound to fulfil the law, they were yet accustomed to it from their youth up." _E. Schürer, History of the Jewish People in the time of Jesus Christ, volume 2, pages 47-50._ In the fourth century B. C. the Council of Seventy Elders "instituted regularly appointed readings from the Law; on every sabbath and on every week day a portion from the Pentateuch was to be read to the assembled congregation. Twice a week, when the country people came up from the villages to market in the neighbouring towns, or to appeal at the courts of justice, some verses of the Pentateuch, however few, were read publicly. At first only the learned were allowed to read, but at last it was looked upon as so great an honour to belong to the readers, that everyone attempted or desired to do so. Unfortunately the characters in which the Torah was written were hardly readable. Until that date the text of the Torah had been written in the ancient style with Phœnician or old Babylonian characters, which could only be deciphered by practised scribes. … From the constant reading of the Law, there arose among the Judæans an intellectual activity and vigour, which at last gave a special character to the whole nation. The Torah became their spiritual and intellectual property, and their own inner sanctuary. At this time there sprang up other important institutions, namely, schools, where the young men could stimulate their ardour and increase their knowledge of the Law and its teachings. The intellectual leaders of the people continually enjoined on the rising generation, 'Bring up a great many disciples.' And what they enjoined so strenuously they themselves must have assisted to accomplish. One of these religious schools (Beth-Waad) was probably established in Jerusalem. {678} The teachers were called scribes (sopherim) or wise men; the disciples, pupils of the wise (Talmude Chachamim). The wise men or scribes had a two-fold work; on the one hand they had to explain the Torah, and on the other, to make the laws applicable to each individual and to the community at large. This supplementary interpretation was called 'explanation' (Midrash); it was not altogether arbitrary, but rested upon certain rules laid down for the proper interpretation of the law. The supreme council and the houses of learning worked together, and one completed the other. A hardly perceptible, but most important movement was the result; for the descendants of the Judæans of that age were endowed with a characteristic, which they might otherwise have claimed as inborn, the talent for research and the intellectual penetration, needed for turning and returning words and data, in order to discover some new and hidden meaning." _H. Graetz, History of the Jews, volume 1, chapter 20._ EDUCATION: Schools of the Prophets. "In his [Samuel's] time we first hear of what in modern phraseology are called the Schools of the Prophets. Whatever be the precise meaning of the peculiar word, which now came first into use as the designation of these companies, it is evident that their immediate mission consisted in uttering religious hymns or songs, accompanied by musical instruments—psaltery, tabret, pipe and harp, and cymbals. In them, as in the few solitary instances of their predecessors, the characteristic element was that the silent seer of visions found an articulate voice, gushing forth in a rhythmical flow, which at once riveted the attention of the hearer. These, or such as these, were the gifts which under Samuel were now organized, if one may say so, into a system." _Dean Stanley, Lectures on the History of the Jewish Church, lecture 18._ EDUCATION: Greece. A description of the Athenian education of the young is given by Plato in one of his dialogues: "Education," he says, "and admonition commence in the first years of childhood, and last to the very end of life. Mother and nurse and father and tutor are quarrelling about the improvement of the child as soon as ever he is able to understand them: he cannot say or do anything without their setting forth to him that this is just and that is unjust; this is honourable, that is dishonourable; this is holy, that is unholy; do this and abstain from that. And if he obeys, well and good; if not, he is straightened by threats and blows, like a piece of warped wood. At a later stage they send him to teachers, and enjoin them to see to his manners even more than to his reading and music; and the teachers do as they are desired. And when the boy has learned his letters and is beginning to understand what is written·, as before he understood only what was spoken, they put into his hands the works of great poets, which he reads at school; in these are contained many admonitions, and many tales, and praises, and encomia of ancient famous men, which he is required to learn by heart, in order that he may imitate or emulate them and desire to become like them. Then, again, the teachers of the lyre take similar care that their young disciple is temperate and gets into no mischief; and when they have taught him the use of the lyre, they introduce him to the poems of other excellent poets, who are the lyric poets; and these they set to music, and make their harmonies and rhythms quite familiar to the children, in order that they may learn to be more gentle, and harmonious, and rhythmical, and so more fitted for speech and action; for the life of men in every part has need of harmony and rhythm. Then they send them to the master of gymnastic, in order that their bodies may better minister to the virtuous mind, and that the weakness of their bodies may not force them to play the coward in war or on any other occasion. This is what is done by those who have the means, and those who have the means are the rich; their children begin education soonest and leave off latest. When they have done with masters, the state again compels them to learn the laws, and live after the pattern which they furnish, and not after their own fancies; and just as in learning to write, the writing-master first draws lines with a style for the use of the young beginner, and gives him the tablet and makes him follow the lines, so the city draws the laws, which were the invention of good law-givers who were of old times; these are given to the young man, in order to guide him in his conduct whether as ruler or ruled; and he who transgresses them is to be corrected, or, in other words, called to account, which is a term used not only in your country, but also in many others. Now when there is all this care about virtue private and public, why, Socrates, do you still wonder and doubt whether virtue can be taught?" _Plato, Protagoras (Dialogue; translated by Jowett, volume 1)._ The ideas of Aristotle on the subject are in the following: "There can be no doubt that children should be taught those useful things which are really necessary, but not all thing's; for occupations are divided into liberal and illiberal; and to young children should be imparted only such kinds of knowledge as will be useful to them without vulgarizing them. And any occupation, art, or science, which makes the body or soul or mind of the freeman less fit for the practice or exercise of virtue, is vulgar; wherefore we call those arts vulgar which tend to deform the body, and likewise all paid employments, for they absorb and degrade the mind. There are also some liberal arts quite proper for a freeman to acquire, but only in a certain degree, and if he attend to them too closely, in order to obtain perfection in them, the same evil effects will follow. The object also which a man sets before him makes a great difference; if he does or learns anything for his own sake or for the sake of his friends, or with a view to excellence, the action will not appear illiberal; but if done for the sake of others, the very same action will be thought menial and servile. The received subjects of instruction, as I have already remarked, are partly of a liberal and partly of an illiberal character. The customary branches of education are in number four; they are—(l) reading and writing, (2) gymnastic exercises, (3) music, to which is sometimes added (4) drawing. Of these, reading and writing and drawing are regarded as useful for the purposes of life in a variety of ways, and gymnastic exercises are thought to infuse courage. Concerning music a doubt may be raised—in our own day most men cultivate it for the sake of pleasure, but originally it was included in education, because nature herself, as has been often said, requires that we should be able, not only to work well, but to use leisure well; for, as I must repeat once and again, the first principle of all action is leisure. {679} Both are required, but leisure is better than occupation; and therefore the question must be asked in good earnest, what ought we to do when at leisure? Clearly we ought not to be amusing ourselves, for then amusement would be the end of life. But if this is inconceivable, and yet amid serious occupations amusement is needed more than at other times (for he who is hard at work has need of relaxation, and amusement gives relaxation, whereas occupation is always accompanied with exertion and effort), at suitable times we should introduce amusements, and they should be our medicines, for the emotion which they create in the soul is a relaxation, and from the pleasure we obtain rest. … It is clear then that there are branches of learning and education which we must study with a view to the enjoyment of leisure, and these are to be valued for their own sake; whereas those kinds of knowledge which are useful in business are to be deemed necessary, and exist for the sake of other things. And therefore our fathers admitted music into education, not on the ground either of its necessity or utility, for it is not necessary, nor indeed useful in the same manner as reading and writing, which are useful in money-making, in the management of a house-hold, in the acquisition of knowledge and in political life, nor like drawing, useful for a more correct judgment of the works of artists, nor again like gymnastic, which gives health and strength; for neither of these is to be gained from music. There remains, then, the use of music for intellectual enjoyment in leisure; which appears to have been the reason of its introduction, this being one of the ways in which it is thought that a freeman should pass his leisure. … We are now in a position to say that the ancients witness to us; for their opinion may be gathered from the fact that music is one of the received and traditional branches of education. Further, it is clear that children should be instructed in some useful things,—for example, in reading and writing,—not only for their usefulness, but also because many other sorts of knowledge are acquired through them. With a like view they may be taught drawing, not to prevent their making mistakes in their own purchases, or in order that they may not be imposed upon in the buying or selling of articles, but rather because it makes them judges of the beauty of the human form. To be always seeking after the useful does not become free and exalted souls. … We reject the professional instruments and also the professional mode of education in music—and by professional we mean that which is adopted in contests, for in this the performer practises the art, not for the sake of his own improvement, but in order to give pleasure, and that of a vulgar sort, to his hearers. For this reason the execution of such music is not the part of a freeman but of a paid performer, and the result is that the performers are vulgarized, for the end at which they aim is bad." _Aristotle, Politics (Jowett's Translation), book 8._ "The most striking difference between early Greek education and ours was undoubtedly this; that the physical development of boys was attended to in a special place and by a special master. It was not thought sufficient for them to play the chance games of childhood; they underwent careful bodily training under a very fixed system, which was determined by the athletic contests of after life. … When we compare what the Greeks afforded to their boys, we find it divided into two contrasted kinds of exercise: hunting, which was practised by the Spartans very keenly, and no doubt also by the Eleans and Arcadians, as may be seen from Xenophon's 'Tract on (Hare) Hunting'; and gymnastics, which in the case of boys were carried on in the so-caned palæstra, a sort of open-air gymnasium (in our sense) kept by private individuals as a speculation, and to which the boys were sent, as they were to their ordinary school-master. We find that the Spartans, who had ample scope for hunting with dogs in the glens and coverts of Mount Taygetus, rather despised mere exercises of dexterity in the palæstra, just as our sportsmen would think very little of spending hours in a gymnasium. But those Greeks who lived in towns like Athens, and in the midst of a thickly populated and well-cultivated country, could not possibly obtain hunting, and therefore found the most efficient substitute. Still we find them very far behind the English in their knowledge or taste for out-of-door games. … The Greeks had no playgrounds beyond the palæstra or gymnasium; they had no playgrounds in our sense, and though a few proverbs speak of swimming as a universal accomplishment which boys learned, the silence of Greek literature on the subject makes one very suspicious as to the generality of such training. … In one point, certainly, the Greeks agreed more with the modern English than with any other civilised nation. They regarded sport as a really serious thing. … The names applied to the exercising-places indicate their principal uses. Palæstra means a wrestling place; gymnasium originally a place for naked exercise, but the word early lost this connotation and came to mean mere physical training. … In order to leave home and reach the palæstra safely as well as to return, Greek boys were put under the charge of a pædagogue, in no way to be identified (as it now is) with a schoolmaster. … I think we may be justified in asserting that the study of the epic poets, especially of the Iliad and Odyssey, was the earliest intellectual exercise of schoolboys, and, in the case of fairly educated parents, even anticipated the learning of letters. For the latter is never spoken of as part of a mother's or of home education. Reading was not so universal or so necessary as it now is. … We may assume that books of Homer were read or recited to growing boys, and that they were encouraged or required to learn them off by heart. This is quite certain to all who estimate justly the enormous influence ascribed to Homer, and the principles assumed by the Greeks to have underlain his work. He was universally considered to be a moral teacher, whose characters were drawn with a moral intent, and for the purpose of example or avoidance. … Accordingly the Iliad and Odyssey were supposed to contain all that was useful, not only for godliness, but for life. All the arts and sciences were to be derived (by interpretation) from these sacred texts. … In early days, and in poor towns, the place of teaching was not well appointed, nay, even in many places, teaching in the open air prevailed. … This was … like the old hedge schools of Ireland, and no doubt of Scotland too. They also took advantage, especially in hot weather, of colonnades, or shady corners among public buildings, as at Winchester the summer term was called cloister-time, from a similar practice, even in that wealthy foundation, of instructing in the cloisters. On the other hand, properly appointed schools in respectable towns were furnished with some taste, and according to traditional notions. … {680} We may be sure that there were no tables or desks, such furniture being unusual in Greek houses; it was the universal custom, while reading or writing, to hold the book or roll on the knee—to us an inconvenient thing to do, but still common in the East. There are some interesting sentences, given for exercise in Greek and Latin, in the little known 'Interpretamenta' of Dositheus, now edited and explained by German scholars. The entry of the boy is thus described, in parallel Greek and Latin: 'First I salute the master, who returns my salute: Good morning, master; good morning, school fellows. Give me my place, my seat, my stool. Sit closer. Move up that way. This is my place, I took it first.' This mixture of politeness and wrangling is amusing, and no doubt to be found in all ages. It seems that the seats were movable. … The usual subdivision of education was into three parts; letters, … including reading, writing, counting, and learning of the poets; music in the stricter sense, including singing and playing on the lyre; and lastly gymnastic, which included dancing. … It is said that at Sparta the education in reading and writing was not thought necessary, and there have been long discussions among the learned whether the ordinary Spartan in classical days was able to read. We find that Aristotle adds a fourth subject to the three above named—drawing, which he thinks requisite, like music, to enable the educated man to judge rightly of works of art. But there is no evidence of a wide diffusion of drawing or painting among the Greeks, as among us. … Later on, under the learned influences of Alexandria, and the paid professoriate of Roman days, subjects multiplied with the decline of mental vigour and spontaneity of the age, and children began to be pestered, as they now are, with a quantity of subjects, all thought necessary to a proper education, and accordingly all imperfectly acquired. This was called the encyclical education, which is preserved in our Encyclopædia of knowledge. It included,(1) grammar,(2) rhetoric, (3) dialectic, (4) arithmetic, (5) music, (6) geometry, (7) astronomy, and these were divided into the earlier Trivium, and the later Quadrivium." _J. P. Mahaffy, Old Greek Education, chapters 3-5._ "Reading was taught with the greatest pains, the utmost care was taken with the intonation of the voice, and the articulation of the throat. We have lost the power of distinguishing between accent and quantity. The Greeks did not acquire it without long and anxious training of the ear and the vocal organs. This was the duty of the phonascus. Homer was the common study of all Greeks. The Iliad and Odyssee were at once the Bible, the Shakespeare, the Robinson Crusoe, and the Arabian Nights of the Hellenic race. Long passages and indeed whole books were learnt by heart. The Greek, as a rule, learnt no language but his own. Next to reading and repetition came writing, which was carefully taught. Composition naturally followed, and the burden of correcting exercises, which still weighs down the backs of schoolmasters, dates from these early times. Closely connected with reading and writing is the art of reckoning, and the science of numbers leads us easily to music. Plato considered arithmetic as the best spur to a sleepy and uninstructed spirit; we see from the Platonic dialogues how mathematical problems employed the mind and thoughts of young Athenians. Many of the more difficult arithmetical operations were solved by geometrical methods, but the Greeks carried the art of teaching numbers to considerable refinement. They used the abacus, and had an elaborate method of finger reckoning, which was serviceable up to 10,000. Drawing was the crowning accomplishment to this vestibule of training. By the time the fourteenth year was completed, the Greek boy would have begun to devote himself seriously to the practice of athletics." _O. Browning, An Introduction to the History of Educational Theories, chapter 1._ "It has sometimes been imagined that in Greece separate edifices were not erected as with us expressly for school-houses, but that both the didaskalos and the philosopher taught their pupils in fields, gardens or shady groves. But this was not the common practice, though many schoolmasters appear to have had no other place wherein to assemble their pupils than the portico of a temple or some sheltered corner in the street, where in spite of the din of business and the throng of passengers the worship of learning was publicly performed. … But these were the schools of the humbler classes. For the children of the noble and the opulent spacious structures were raised, and furnished with tables, desks,—for that peculiar species of grammateion which resembled the plate cupboard, can have been nothing but a desk,—forms, and whatsoever else their studies required. Mention is made of a school at Chios which contained one hundred and twenty boys, all of whom save one were killed by the falling in of the roof. … The apparatus of an ancient school was somewhat complicated: there were mathematical instruments, globes, maps, and charts of the heavens, together with boards whereon to trace geometrical figures, tablets, large and small, of box-wood, fir, or ivory, triangular in form, some folding with two, and others with many leaves; books too and paper, skins of parchment, wax for covering the tablets, which, if we may believe Aristophanes, people sometimes ate when they were hungry. To the above were added rulers, reed-pens, pen-cases, pen-knives, pencils, and last, though not least, the rod which kept them to the steady use of all these things: At Athens these schools were not provided by the state. They were private speculations, and each master was regulated in his charges by the reputation he had acquired and the fortunes of his pupils. Some appear to have been extremely moderate in their demands. … The earliest task to be performed at school was to gain a knowledge of the Greek characters, large and small, to spell next, next to read. … In teaching the art of writing their practice nearly resembled our own. … These things were necessarily the first step in the first class of studies, which were denominated music, and comprehended everything connected with the development of the mind; and they were carried to a certain extent before the second division called gymnastics was commenced. They reversed the plan commonly adopted among ourselves, for with them poetry preceded prose, a practice which, coöperating with their susceptible temperament, impressed upon the national mind that imaginative character for which it was preëminently distinguished. {681} And the poets in whose works they were first initiated were of all the most poetical, the authors of lyrical and dithyrambic pieces, selections from whose verses they committed to memory, thus acquiring early a rich store of sentences and imagery ready to be adduced in argument or illustration, to furnish familiar allusions or to be woven into the texture of their style. … Among the other branches of knowledge most necessary to be studied, and to which they applied themselves nearly from the outset, was arithmetic, without some inkling of which, a man, in Plato's opinion, could scarcely be a citizen at all. … The importance attached to this branch of education, nowhere more apparent than in the dialogues of Plato, furnishes one proof that the Athenians were preëminently men of business, who in all their admiration for the good and beautiful never lost sight of those things which promote the comfort of life, and enable a man effectually to perform his ordinary duties. With the same views were geometry and astronomy pursued. … The importance of music, in the education of the Greeks, is generally understood. It was employed to effect several purposes. First, to sooth and mollify the fierceness of the national character, and prepare the way for the lessons of the poets, which, delivered amid the sounding of melodious strings, when the soul was rapt and elevated by harmony, by the excitement of numbers, by the magic of the sweetest associations, took a firm hold upon the mind, and generally retained it during life. Secondly, it enabled the citizens gracefully to perform their part in the amusements of social life, every person being in his turn called upon at entertainments to sing or play upon the lyre. Thirdly, it was necessary to enable them to join in the sacred choruses, rendered frequent by the piety of the state, and for the due performance in old age of many offices of religion, the sacerdotal character belonging more or less to all the citizens of Athens. Fourthly, as much of the learning of a Greek was martial and designed to fit him for defending his country, he required some knowledge of music that on the field of battle his voice might harmoniously mingle with those of his countrymen, in chaunting those stirring, impetuous, and terrible melodies, called pæans, which preceded the first shock of fight. For some, or all of these reasons, the science of music began to be cultivated among the Hellenes, at a period almost beyond the reach even of tradition." _J. A. St. John, The Hellenes, book 2, chapter 4._ "In thinking of Greek education as furnishing a possible model for us moderns, there is one point which it is important to bear in mind: Greek education was intended only for the few, for the wealthy and well-born. Upon all others, upon slaves, barbarians, the working and trading classes, and generally upon all persons spending their lives in pursuit of wealth or any private ends whatsoever, it would have seemed to be thrown away. Even well-born women were generally excluded from most of its benefits. The subjects of education were the sons of full citizens, themselves preparing to be full citizens, and to exercise all the functions of such. The duties of such persons were completely summed up under two heads, duties to the family and duties to the State, or, as the Greeks said, œconomic and political duties. The free citizen not only acknowledged no other duties besides these, but he looked down upon persons who sought occupation in any other sphere. Œconomy and Politics, however, were very comprehensive terms. The former included the three relations of husband to wife, father to children, and master to slaves and property; the latter, three public functions, legislative, administrative, and judiciary. All occupations not included under these six heads the free citizen left to slaves or resident foreigners. Money-making, in the modern sense, he despised, and, if he devoted himself to art or philosophy, he did so only for the benefit of the State." _T. Davidson, Aristotle, book 1, chapter 4._ EDUCATION: Greek Spartan Training. "From his birth every Spartan belonged to the state, which decided … whether he was likely to prove a useful member of the community, and extinguished the life of the sickly or deformed infant. To the age of seven however the care of the child was delegated to its natural guardians, yet not so as to be left wholly to their discretion, but subject to certain established rules of treatment, which guarded against every mischievous indulgence of parental tenderness. At the end of seven years began a long course of public discipline, which grew constantly more and more severe as the boy approached toward manhood. The education of the young was in some degree the business of all the elder citizens; for there was none who did not contribute to it, if not by his active interference, at least by his presence and inspection. But it was placed under the especial superintendence of an officer selected from the men of most approved worth; and he again chose a number of youths, just past the age of twenty, and who most eminently united courage with discretion, to exercise a more immediate command over the classes, into which the boys were divided. The leader of each class directed the sports and tasks of his young troop, and punished their offences with military rigour, but was himself responsible to his elders for the mode in which he discharged his office. The Spartan education was simple in its objects; it was not the result of any general view of human nature, or of any attempt to unfold its various capacities: it aimed at training men who were to live in the midst of difficulty and danger, and who could only be safe themselves while they held rule over others. The citizen was to be always ready for the defence of himself and his country, at home and abroad, and he was therefore to be equally fitted to command and to obey. His body, his mind, and his character were formed for this purpose, and for no other: and hence the Spartan system, making directly for its main end, and rejecting all that was foreign to it, attained, within its own sphere, to a perfection which it is impossible not to admire. The young Spartan was perhaps unable either to read or write: he scarcely possessed the elements of any of the arts or sciences by which society is enriched or adorned: but he could run, leap, wrestle, hurl the disk, or the javelin, and wield every other weapon, with a vigour and agility, and grace which were no where surpassed. These however were accomplishments to be learnt in every Greek palæstra: he might find many rivals in all that he could do; but few could approach him in the firmness with which he was taught to suffer. From the tender age at which he left his mother's lap for the public schools, his life was one continued trial of patience. Coarse and scanty fare, and this occasionally withheld, a light dress, without any change in the depth of winter, a bed of reeds, which he himself gathered from the Eurotas, blows exchanged with his comrades, stripes inflicted by his governors, more by way of exercise than of punishment, inured him to every form of pain and hardship. … {682} The Muses were appropriately honoured at Sparta with a sacrifice on the eve of a battle, and the union of the spear and the lyre was a favourite theme with the Laconian poets, and those who sang of Spartan customs. Though bred in the discipline of the camp, the young Spartan, like the hero of the Iliad, was not a stranger to music and poetry. He was taught to sing, and to play on the flute and the lyre: but the strains with which his memory was stored, and to which his voice was formed, were either sacred hymns, or breathed a martial spirit; and it was because they cherished such sentiments that the Homeric lays, if not introduced by Lycurgus, were early welcomed at Sparta. … As these musical exercises were designed to cultivate, not so much an intellectual, as a moral taste; so it was probably less for the sake of sharpening their ingenuity, than of promoting presence of mind, and promptness of decision, that the boys were led into the habit of answering all questions proposed to them, with a ready, pointed, sententious brevity, which was a proverbial characteristic of Spartan conversation. But the lessons which were most studiously inculcated, more indeed by example than by precept, were those of modesty, obedience, and reverence for age and rank; for these were the qualities on which, above all others, the stability of the commonwealth reposed. The gait and look of the Spartan youths, as they passed along the streets, observed Xenophon, breathed modesty and reserve. In the presence of their elders they were bashful as virgins, and silent as statues, save when a question was put to them. … In truth, the respect for the laws, which rendered the Spartan averse to innovation at home, was little more than another form of that awe with which his early habits inspired him for the magistrates and the aged. With this feeling was intimately connected that quick and deep sense of shame, which shrank from dishonour as the most dreadful of evils, and enabled him to meet death so calmly, when he saw in it the will of his country." _C. Thirlwall, History of Greece, volume 1, chapter 8._ EDUCATION: Free-School Ideas in Greece. "It is a prevalent opinion that common schools, as we now have them, were an American invention. No legislation, it is asserted, taxing all in order that all may be taught can be traced back further than to the early laws of Massachusetts. Those who deny this assertion are content with showing something of the sort in Scotland and Germany a generation or two before the landing of the Plymouth pilgrims. The truth is, however, that, as much of our social wit is now credited to the ancient Greeks, something of our educational wisdom ought to be. Two centuries ago John Locke, as an able political writer, was invited to draw up a code of fundamental laws for the new colony of Carolina, and in like manner, more than 2,300 years ago, Charondas, a master of a similar type in Magna Græcia, was called to a similar task. This was to frame a series of statutes for the government of a Greek colony founded about 446 B. C., in the foot of Italy. This colony was Thurii, and conspicuous among the enactments of Charondas was the following: 'Charondas made a law unlike those of lawgivers before him, for he enacted that the sons of the citizens should all learn letters (or writing) … the city making payment to the teachers. He thought that the poor, not able to pay wages themselves, would otherwise fail of the best training. He counted writing the most important study, and with reason. Through writing, most things in life, and those the most useful, are accomplished—as ballots, epistles, laws, covenants. Who can sufficiently praise the learning of letters? … Writing alone preserves the most brilliant utterances of wise men and the oracles of gods, nay philosophy and all culture. All these things it alone hands down to all future generations. Wherefore nature should be viewed as the source of life, but the source of living well we should consider the culture derived from writing. Inasmuch, then, as illiterates are deprived of a great good, Charondas came to their help, judging them worthy of public care and outlay. Former legislators had caused the sick to be attended by physicians at the public expense, thinking their bodies worthy of cure. He did more, for he cured souls afflicted with ignorance. The doctors of the body we pray that we may never need, while we would fain abide for ever with those who minister to the mind diseased.'—This extract is from the 'Bibliotheca Historica' of Diodorus Siculus (Book x. § 13), who was flourishing at the birth of Christ and was the most painstaking chronicler of the Augustan age. The legislation is worth notice for more than one reason. It rebukes the self-conceit of those who hold that the education of all at the charge of all is an idea born in our own time or country. It has also been strangely unnoticed by historians who ought to have kept it before the people." _The Nation, March 24, 1892, pages 280-231._ EDUCATION: Socrates and the Philosophical Schools. "Before the rise of philosophy, the teacher of the people had been the rhapsode, or public reciter; after that event he gradually gives place to the sophist (… one who makes wise), or, as he later with more modesty calls himself, the philosopher (… lover of wisdom). The history of Greece for centuries is, on its inner side, a history of the struggle between what the rhapsode represents and what the philosopher represents, between popular tradition and common sense on the one hand, and individual opinion and philosophy on the other. The transition from the first to the second of these mental conditions was accomplished for the world, once for all, by the Greeks." _T. Davidson, Aristotle, book 1, chapter 5._ "There is no instance on record of a philosopher whose importance as a thinker is so closely bound up with the personality of the man as it was in the case of Socrates. … His teaching was not of a kind to be directly imparted and faithfully handed down, but could only be left to propagate itself freely by stirring up others to a similar self·culture. … The youth and early manhood of Socrates fall in the most brilliant period of Grecian history. Born during the last years of the Persian war, he was a near contemporary of all those great men who adorned the age of Pericles. As a citizen of Athens he could enjoy the opportunities afforded by a city, which united every means of culture by its unrivalled fertility of thought. Poverty and low birth were but slender obstacles in the Athens of Pericles. … Socrates, no doubt, began life by learning his father's trade, … which he probably never practised, and certainly soon gave up. {683} He considered it to be his special calling to labour for the moral and intellectual improvement of himself and others—a conviction which he felt so strongly that it appeared to him in the light of a divine revelation. Moreover he was confirmed in it by a Delphic oracle, which, of course, must not be regarded as the cause of, but rather as an additional support to his reforming zeal. … To be independent, he tried, like the Gods, to rise superior to his wants; and by carefully practising self-denial and abstemiousness, he was really able to boast that his life was more pleasant and more free from troubles than that of the rest of mankind. Thus he was able to devote his whole powers to the service of others, without asking or taking reward; and thus he became so engrossed by his labours for his native city, that he rarely passed its boundaries or even went outside its gates. He did not, however, feel himself called upon to take part in the affairs of the state. … Anyone convinced as he was, that care for one's own culture must precede care for public business, and that a thorough knowledge of self, together with a deep and many-sided experience, was a necessary condition of public activity, must have thought that, to educate individuals by influence, was the more pressing need, and have held that he was doing his country a better service by educating able statesmen for it, than by actually discharging a statesman's duties. Accordingly, Socrates never aimed at being anything but a private citizen. … Just as little was he desirous of being a public teacher like the Sophists. He not only took no pay, but he gave no methodical course. He did not profess to teach, but to learn in common with others, not to force his convictions upon them, but to examine theirs; not to pass the truth that came to hand like a coin fresh from the mint, but to stir up a desire for truth and virtue, to point out the way to it, to overthrow what was spurious, and to seek out real knowledge. Never weary of talking, he was on the look out for every opportunity of giving an instructive and moral turn to the conversation. Day by day he was about in the market and public promenades, in schools and workshops, ever ready to converse with friends or strangers, with citizens and foreigners, but always prepared to lead them to higher subjects; and whilst thus in his higher calling serving God, he was persuaded that he was also serving his country in a way that no one else could do. Deeply as he deplored the decline of discipline and education in his native city, he felt that he could depend but little on the Sophists, the moral teachers of his day. The attractive powers of his discourse won for him a circle of admirers, for the most part consisting of young men of family, drawn to him by the most varied motives, standing to him in various relations, and coming to him, some for a longer, others for a shorter time. For his own part, he made it his business not only to educate these friends, but to advise them in everything, even in worldly matters. But out of this changing, and in part loosely connected, society, a nucleus was gradually formed of decided admirers,—a Socratic school, which we must consider united far less by a common set of doctrines, than by a common love for the person of Socrates." _E. Zeller, Socrates and the Socratic Schools, chapter 3._ "Nowhere, except in Athens, do we hear of a philosophic body with endowments, legal succession, and the other rights of a corporation. This idea, which has never since died out of the world, was due to Plato, who bequeathed his garden and appointments in the place called after the hero Hekademus, to his followers. But he was obliged to do it in the only form possible at Athens. He made it a religious foundation, on the basis of a fixed worship to the Muses. … The head or President of Plato's 'Association of the Muses,' was the treasurer and manager of the common fund, who invited guests to their feasts, to which each member contributed his share. … The members had, moreover, a right to attend lectures and use the library or scientific appointments, such as maps, which belonged to the school. It was this endowment on a religious basis which saved the income and position of Plato's school for centuries. … This then is the first Academy, so often imitated in so many lands, and of which our colleges are the direct descendants. … The school of Plato, then governed by Xenocrates, being the bequest of an Athenian citizen who understood the law, seems never to have been assailed. The schools of Epicurus and Zeno were perhaps not yet recognised. But that of Theophrastus, perhaps the most crowded, certainly the most distinctly philo-Macedonian, … this was the school which was exiled, and which owed its rehabilitation not only to the legal decision of the courts, but still more to the large views of King Demetrius, who would not tolerate the persecution of opinion. But it was the other Demetrius, the philosopher, the pupil of Aristotle, the friend of Theophrastus, to whom the school owed most, and to whom the world owes most in the matter of museums and academies, next after Plato. For this was the man who took care, during his Protectorate of Athens in the interest of Casander, to establish a garden and 'peripatos' for the Peripatetic school, now under Theophrastus. … It is remarkable that the Stoic school—it too the school of aliens—did not establish a local foundation or succession, but taught in public places, such as the Painted Portico. In this the Cynical tone of the Porch comes out. Hence the succession depended upon the genius of the leader." _J. P. Mahaffy, Greek Life and Thought, chapter 7._ An account of the Academy, the Lyceum, etc., will be found under the caption GYMNASIA. EDUCATION: University of Athens. "Some scholars … may doubt if there was anything at Athens which could answer to the College Life of modern times. Indeed it must be owned that formal history is nearly silent on the subject, that ancient writers take little notice of it, and such evidences as we have are drawn almost entirely from a series of inscriptions on the marble tablets, which were covered with the ruins and the dust of ages, till one after another came to light in recent days, to add fresh pages to the story of the past. Happily they are both numerous and lengthy, and may be already pieced together in an order which extends for centuries. They are known to Epigraphic students as the records which deal with the so-called Ephebi; with the youths, that is, just passing into manhood, for whom a special discipline was provided by the State, to, fit them for the responsibilities of active life. It was a National system with a many-sided training; the teachers were members of the Civil Service; the registers were public documents, and, as such, belonged to the Archives of the State. {684} The earlier inscriptions of the series date from the period of Macedonian ascendency, but in much earlier times there had been forms of public drill prescribed for the Ephebi. … We find from a decree, which, if genuine, dates even from the days of Pericles, that the young men of Cos were allowed by special favour to share the discipline of the Athenian Ephebi. Soon afterwards others were admitted on all sides. The aliens who had gained a competence as merchants or as bankers, found their sons welcomed in the ranks of the oldest families of Athens; strangers flocked thither from distant countries, not only from the isles of Greece, and from the coasts of the Ægean, but, as Hellenic culture made its way through the far East, students even of the Semitic race were glad to enrol their names upon the College registers, where we may still see them with the marks of their several nationalities affixed. The young men were no longer, like soldiers upon actual service, beginning already the real work of life, and on that account, perhaps, the term was shortened from the two years to one; but the old associations lasted on for ages, even in realistic Athens, which in early politics at least had made so clean a sweep. The outward forms were still preserved, the soldier's drill was still enforced, and though many another feature had been added, the whole institution bore upon its face the look rather of a Military College than of a training school for a scholar or a statesman. The College year began somewhat later than the opening of the civil year, and it was usual for all the students to matriculate together; that is, to enter formally their names upon the registers, which were copied afterwards upon the marble tablets, of which large fragments have survived. … 'To put the gown on,' or, as we should say, 'to be a gownsman,' was the phrase which stood for being a member of the College; and the gown, too, was of black, as commonly among ourselves. But Philostratus tells us, by the way, that a change was made from black to white at the prompting of Herodes Atticus, the munificent and learned subject of the Antonines, who was for many years the presiding genius of the University of Athens. The fragment of an inscription lately found curiously confirms and supplements the writer's statement. … The members of the College are spoken of as 'friends' and 'messmates'; and it is probable that some form of conventual life prevailed among them, without which the drill and supervision, which are constantly implied in the inscriptions, could scarcely have been enforced by the officials. But we know nothing of any public buildings for their use save the gymnasia, which in all Greek towns were the centres of educational routine, and of which there were several well known at Athens. … The College did not try to monopolise the education of its students. It had, indeed, its own tutors or instructors, but they were kept for humbler drill; it did not even for a long time keep an organist or choirmaster of its own; it sent its students out for teaching in philosophy and rhetoric and grammar, or, in a word, for all the larger and more liberal studies. Nor did it favour any special set of tenets to the exclusion of the rest. It encouraged impartially all the schools of higher thought. … The Head of the College held the title of Cosmetes, or of rector. … The Rector, appointed only for a year by popular election, was no merely honorary head, but took an important part in the real work of education. He was sometimes clothed with priestly functions. … The system of education thus described was under the control of the government throughout. … It may surprise us that our information comes almost entirely from the inscriptions, and that ancient writers are all nearly silent on the subject. … But there was little to attract the literary circles in arrangements so mechanical and formal; there was too much of outward pageantry, and too little of real character evolved." _W. W. Capes, University Life in Ancient Athens, chapter 1._ _J. H. Newman, Historical Sketches, chapter 4._ The reign of the Emperor Justinian "may be signalised as the fatal epoch at which several of the noblest institutions of antiquity were abolished. He shut the schools of Athens (A. D. 529), in which an uninterrupted succession of philosophers, supported by a public stipend, had taught the doctrines of Plato, Aristotle, Zeno, and Epicurus, ever since the time of the Antonines. They were, it is true, still attached to paganism, and even to the arts of magic." _J. C. L. de Sismondi, Fall of the Roman Empire, volume 1, chapter 10._ See ATHENS: A. D. 529. EDUCATION: Alexandria. "Ptolemy, upon whom, on Alexander's death, devolved the kingdom of Egypt, supplies us with the first great instance of what may be called the establishment of Letters. He and Eumenes may be considered the first founders of public libraries. … A library, however, was only one of two great conceptions brought into execution by the first Ptolemy; and as the first was the embalming of dead genius, so the second was the endowment of living. … Ptolemy, … prompted, or at least, encouraged, by the celebrated Demetrius of Phalerus, put into execution a plan for the formal endowment of literature and science. The fact indeed of the possession of an immense library seemed sufficient to render Alexandria a University; for what could be a greater attraction to the students of all lands, than the opportunity afforded them of intellectual converse, not only with the living, but with the dead, with all who had anywhere at any time thrown light upon any subject of inquiry? But Ptolemy determined that his teachers of knowledge should be as stationary and as permanent as his books; so, resolving to make Alexandria the seat of a 'Studium Generale,' he founded a College for its domicile, and endowed that College with ample revenues. Here, I consider, he did more than has been commonly done, till modern times. It requires considerable knowledge of medieval Universities to be entitled to give an opinion; as regards Germany, for instance, or Poland, or Spain; but, as far as I have a right to speak, such an endowment has been rare down to the sixteenth century, as well as before Ptolemy. … To return to the Alexandrian College. It was called the Museum,—a name since appropriated to another institution connected with the seats of science. … There was a quarter of the city so distinct from the rest in Alexandria, that it is sometimes spoken of as a suburb. It was pleasantly situated on the water's edge, and had been set aside for ornamental buildings, and was traversed by groves of trees. Here stood the royal palace, here the theatre and amphitheatre; here the gymnasia and stadium; here the famous Serapeum. {685} And here it was, close upon the Port, that Ptolemy placed his Library and College. As might be supposed, the building was worthy of its purpose; a noble portico stretched along its front, for exercise or conversation, and opened upon the public rooms devoted to disputations and lectures. A certain number of Professors were lodged within the precincts, and a handsome hall, or refectory, was provided for the common meal. The Prefect of the house was a priest, whose appointment lay with the government. Over the Library a dignified person presided. … As to the Professors, so liberal was their maintenance, that a philosopher of the very age of the first foundation called the place a 'bread basket,' or a 'bird coop'; yet, in spite of accidental exceptions, so careful on the whole was their selection, that even six hundred years afterwards, Ammianus describes the Museum under the title of 'the lasting abode of distinguished men.' Philostratus, too, about a century before, calls it 'a table gathering together celebrated men.' … As time went on new Colleges were added to the original Museum; of which one was a foundation of the Emperor Claudius, and called after his name. … A diversity of teachers secured an abundance of students. 'Hither,' says Cave, 'as to a public emporium of polite literature, congregated, from every part of the world, youthful students, and attended the lectures in Grammar, Rhetoric, Poetry, Philosophy, Astronomy, Music, Medicine, and other arts and sciences'; and hence proceeded, as it would appear, the great Christian writers and doctors, 'Clement, … Origen, Anatolius, and Athanasius. St. Gregory Thaumaturgus, in the third century, may be added; he came across Asia Minor and Syria from Pontus, as to a place, says his namesake of Nyssa, 'to which young men from all parts gathered together, who were applying themselves to philosophy.' As to the subjects taught in the Museum, Cave has already enumerated the principal; but he has not done justice to the peculiar character of the Alexandrian school. From the time that science got out of the hands of the pure Greeks, into those of a power which had a talent for administration, it became less theoretical, and bore more distinctly upon definite and tangible objects. … Egyptian Antiquities were investigated, at least by the disciples of the Egyptian Manetho, fragments of whose history are considered to remain; while Carthaginian and Etruscan had a place in the studies of the Claudian College. The Museum was celebrated, moreover, for its grammarians; the work of Hephæstion 'de Metris' still affords matter of thought to a living Professor of Oxford; and Aristarchus, like the Athenian Priscian, has almost become the nickname for a critic. Yet, eminent as is the Alexandrian school in these departments of science, its fame rests still more securely upon its proficiency in medicine and mathematics. Among its physicians is the celebrated Galen, who was attracted thither from Pergamus; and we are told by a writer of the fourth century, that in his time the very fact of a physician having studied at Alexandria, was an evidence of his science which superseded further testimonial. As to Mathematics, it is sufficient to say, that, of four great ancient names, on whom the modern science is founded, three came from Alexandria. Archimedes indeed was a Syracusan; but the Museum may boast of Apollonius of Perga, Diophantus, a native Alexandrian, and Euclid, whose country is unknown. To these illustrious names, may be added, Eratosthenes of Cyrene, to whom astronomy has obligations so considerable; Pappus; Theon; and Ptolemy, said to be of Pelusium, whose celebrated system, called after him the Ptolemaic, reigned in the schools till the time of Copernicus, and whose Geography, dealing with facts, not theories, is in repute still. Such was the celebrated 'Studium' or University of Alexandria; for a while in the course of the third and fourth centuries, it was subject to reverses, principally from war. The whole of the Bruchion, the quarter of the city in which it was situated, was given to the flames; and, when Hilarion came to Alexandria, the holy hermit, whose rule of life did not suffer him to lodge in cities, took up his lodgment with a few solitaries among the ruins of its edifices. The schools, however, and the library continued; the library was reserved for the Caliph Omar's famous judgment; as to the schools, even as late as the twelfth century, the Jew, Benjamin of Tudela, gives us a surprising report of what he found in Alexandria." _J. H. Newman, Historical Sketches: Rise and Progress of Universities, chapter 8._ "In the three centuries which intervened between Alexander and Augustus, Athens was preëminently the training school for philosophy, Rhodes, on the other hand, as the only Greek state of political importance in which a career of grand and dignified activity was open for the orator, distinguished itself in the study of eloquence, while Alexandria rested its fame chiefly on the excellence of its instruction in Philology and Medicine. At a subsequent period the last mentioned University obtained even greater celebrity as having given birth to a school of philosophers who endeavored to combine into a species of theosophic doctrine the mental science of Europe with the more spiritual minded and profoundly human religions of the East. In the third century Alexandria became conspicuous as the headquarters of the Eclectics and Neo·Platonists." _E. Kirkpatrick, Historical Development of Superior Instruction (Barnard's American Journal of Education, volume 24, pages 466-467)._ EDUCATION: Rome. "If we cast a final glance at the question of education, we shall find but little to say of it, as far as regards the period before Cicero. In the republican times the state did not trouble itself about the training of youth: a few prohibitory regulations were laid down, and the rest left to private individuals. Thus no public instruction was given; public schools there were, but only as private undertakings for the sake of the children of the rich. All depended on the father; his personal character and the care taken by the mother in education decided the development of the child's disposition. Books there were none; and therefore they could not be put into the hands of children. A few rugged hymns, such as those of the Salii and Arval brothers, with the songs in Fescennine verse, sung on festivals and at banquets, formed the poetical literature. A child would hear, besides, the dirges, or memorial verses, composed by women in honour of the dead, and sometimes, too, the public panegyrics pronounced on their departed relatives, a distinction accorded to women also from the time of Camillus. {686} Whatever was taught a boy by father or mother, or acquired externally to the house, was calculated to make the Roman 'virtus' appear in his eyes the highest aim of his ambition; the term including self-mastery, an unbending firmness of will, with patience, and an iron tenacity of purpose in carrying through whatever was once acknowledged to be right. The Greek palestra and its naked combatants always seemed strange and offensive to Roman eyes. In the republican times the exercises of the gymnasium were but little in fashion; though riding, swimming, and other warlike exercises were industriously practised, as preparations for the campaign. The slave pædagogus, assigned to young people to take charge of them, had a higher position with the Romans than the Greeks; and was not allowed to let his pupils out of his sight till their twentieth year. The Latin Odyssey of Livius Andronicus was the school-book first in use; and this and Ennius were the only two works to create and foster a literary taste before the destruction of Carthage. The freedman Sp. Carvilius was the first to open a school for higher education. After this the Greek language and literature came into the circle of studies, and in consequence of the wars in Sicily, Macedon, and Asia, families of distinction kept slaves who knew Greek. Teachers quickly multiplied, and were either liberti, or their descendants. No free-born Roman would consent to be a paid teacher, for that was held to be a degradation. The Greek language remained throughout the classical [age] one for Romans: they even made their children begin with Homer. As, by the seventh century of the republic, Ennius, Plautus, Pacuvius, and Terence, had already become old poets, dictations were given to scholars from their writings. The interpretation of Virgil began under Augustus, and by this time the younger Romans were resorting to Athens, Rhodes, Apollonia, and Mitylene, in order to make progress in Greek rhetoric and philosophy. As Roman notions were based entirely on the practical and the useful, music was neglected as a part of education; while, as a contrast, boys were compelled to learn the laws of the twelve tables by heart. Cicero, who had gone through this discipline with other boys of his time, complains of the practice having begun to be set aside; and Scipio Æmilianus deplored, as an evil omen of degeneracy, the sending of boys and girls to the academies of actors, where they learnt dancing and singing, in company with young women of pleasure. In one of these schools were to be found as many as five hundred young persons, all being instructed in postures and motions of the most abandoned kind. … On the other hand, the gymnastic exercises, which had once served the young men as a training for war, fell into disuse, having naturally become objectless and burdensome, now that, under Augustus, no more Roman citizens chose to enlist in the legions. Still slavery was, and continued to be, the foremost cause of the depravation of youth, and of an evil education. … It was no longer the mothers who educated their own children: they had neither inclination nor capacity for such duty, for mothers of the stamp of Cornelia had disappeared. Immediately on its birth, the child was intrusted to a Greek female slave, with some male slave, often of the worst description, to help her. … The young Roman was not educated in the constant companionship of youths of his own age, under equal discipline: surrounded by his father's slaves and parasites, and always accompanied by a slave when he went out, he hardly received any other impressions than such as were calculated to foster conceit, indolence, and pride in him." _J. J. I. Döllinger, The Gentile and the Jew, volume 2, pages 279-281._ EDUCATION: Higher Education under the Empire. "Besides schools of high eminence in Mytilene, Ephesus, Smyrna, Sidon, etc., we read that Apollonia enjoyed so high a reputation for eloquence and political science as to be entrusted with the education of the heir-apparent of the Roman Empire. Antioch was noted for a Museum modelled after that of the Egyptian metropolis, and Tarsus boasted of Gymnasia and a University which Strabo does not hesitate to describe as more than rivaling those of Athens and Alexandria. There can be little doubt that the philosophers, rhetoricians, and grammarians who swarmed in the princely retinues of the great Roman aristocracy, and whose schools abounded in all the most wealthy and populous cities of the empire east and west, were prepared for their several callings in some one or other of these institutions. Strabo tells us … that Rome was overrun with Alexandrian and Syrian grammarians, and Juvenal describes one of the Quirites of the ancient stamp as emigrating in sheer disgust from a city which from these causes had become thoroughly and utterly Greek. … That external inducements were held out amply sufficient to prevail upon poor and ambitious men to qualify themselves at some cost for vocations of this description is evident from the wealth to which, as we are told, many of them rose from extreme indigence and obscurity. Suetonius, in the still extant fragment of his essay 'de claris rhetoribus,' after alluding to the immense number of professors and doctors met with in Rome, draws attention to the frequency with which individuals who had distinguished themselves as teachers of rhetoric had been elevated into the senate, and advanced to the highest dignities of the state. That the profession of a philologist was occasionally at least well remunerated is evident from the facts recorded by the same author in his work 'de claris grammaticis,' section 3. He there mentions that there were at one time upwards of twenty well attended schools devoted to this subject at Rome, and that one fortunate individual, Q. Remmius Palaemon, derived four hundred thousand sesterces, or considerably above three thousand a year, from instruction in philology alone. Julius Caesar conferred the citizenship, together with large bounties in money, and immunity from public burthens, on distinguished rhetoricians and philologists, in order to encourage their presence at Rome. … That individuals who thus enjoyed an income not greatly below the revenues of an English Bishopric were not, as the name might lead us to imagine, employed in teaching the accidents of grammar, but possessed considerable pretensions to that higher and more thoughtful character of the scholar which it has been reserved for modern Europe to exhibit in perfection, is not only in itself highly probable, but supported by the distinctest and most unimpeachable evidence. Seneca tells us that history was amongst the subjects professed by grammarians, and Cicero regards the most thorough and refined perception of all that pertains to the spirit and individuality of the author as an indispensable requisite in those who undertake to give instruction in this subject. … The grammatici appear to have occupied a position very closely analogous to that of the teachers of collegiate schools in England, and the gymnasial professors in Germany." _E. Kirkpatrick, Historical Development of Superior Instruction (Barnard's American Journal of Education, volume 24, pages 468-470.)_ {687} EDUCATION: Mediæval. The Chaos of Barbaric Conquest. "The utter confusion subsequent upon the downfall of the Roman Empire and the irruption of the Germanic races was causing, by the mere brute force of circumstance, a gradual extinction of scholarship too powerful to be arrested. The teaching of grammar for ecclesiastical purposes was insufficient to check the influence of many causes leading to this overthrow of learning. It was impossible to communicate more than a mere tincture of knowledge to students separated from the classical tradition, for whom the antecedent history of Rome was a dead letter. The meaning of Latin words derived from the Greek was lost. … Theological notions, grotesque and childish beyond description, found their way into etymology and grammar. The three persons of the Trinity were discovered in the verb, and mystic numbers in the parts of speech. Thus analytical studies like that of language came to be regarded as an open field for the exercise of the mythologising fancy; and etymology was reduced to a system of ingenious punning. … Virgil, the only classic who retained distinct and living personality, passed from poet to philosopher, from philosopher to Sibyl, from Sibyl to magician, by successive stages of transmutation, as the truth about him grew more dim and the faculty to apprehend him weakened. Forming the staple of education in the schools of the grammarians, and metamorphosed by the vulgar consciousness into a wizard, he waited on the extreme verge of the dark ages to take Dante by the hand, and lead him, as the type of human reason, through the realms of Hell and Purgatory." _J. A. Symonds, Renaissance in Italy: the Revival of Learning; chapter 2._ EDUCATION: Mediæval. Gaul: 4th-5th Centuries. "If institutions could do all, if laws supplied and the means furnished to society could do everything, the intellectual state of Gaulish civil society at this epoch [4th-5th centuries] would have been far superior to that of the religious society. The first, in fact, alone possessed all the institutions proper to second the development of mind, the progress and empire of ideas. Roman Gaul was covered with large schools. The principal were those of Trèves, Bordeaux, Autun, Toulouse, Poitiers, Lyons, Narbonne, Aries, Marseilles, Vienne, Besançon, &c. Some were very ancient; those of Marseilles and of Autun, for example, dated from the first century. They were taught philosophy, medicine, jurisprudence, literature, grammar, astrology, all the sciences of the age. In the greater part of these schools, indeed, they at first taught only rhetoric and grammar; but towards the fourth century, professors of philosophy and law were everywhere introduced. Not only were these schools numerous, and provided with many chairs, but the emperors continually took the professors of new measures into favor. Their interests are, from Constantine to Theodosius the younger, the subject of frequent imperial constitutions, which sometimes extended, sometimes confirmed their privileges. … After the Empire was divided among many masters, each of them concerned himself rather more about the prosperity of his states and the public establishments which were in them. Thence arose a momentary amelioration, of which the schools felt the effects, particularly those of Gaul, under the administration of Constantius Clorus, of Julian, and of Gratian. By the side of the schools were, in general, placed other analogous establishments. Thus, at Trèves there was a grand library of the imperial palace, concerning which no special information has reached us, but of which we may judge by the details· which have reached us concerning that of Constantinople. This last had a librarian and seven scribes constantly occupied—four for Greek, and three for Latin. They copied both ancient and new works. It is probable that the same institution existed at Trèves, and in the great towns of Gaul. Civil society, then, was provided with means of instruction and intellectual development. It was not the same with religious society. It had at this epoch no institution especially devoted to teaching; it did not receive from the state any aid to this particular aim. Christians, as well as others, could frequent the public schools; but most of the professors were still pagans. … It was for a long time in the inferior classes, among the people, that Christianity was propagated, especially in the Gauls, and it was the superior classes which followed the great schools. Moreover, it was hardly until the commencement of the fourth century that the Christians appeared there, and then but few in number. No other source of study was open to them. The establishments which, a little afterwards, became, in the Christian church, the refuge and sanctuary of instruction, the monasteries, were hardly commenced in the Gauls. It was only after the year 360 that the two first were founded by St. Martin—one at Ligugé, near Poitiers, the other at Marmoutiers, near Tours; and they were devoted rather to religious contemplation than to teaching. Any great school, any special institution devoted to the service and to the progress of intellect, was at that time, therefore, wanting to the Christians. … All things in the fifth century, attest the decay of the civil schools. The contemporaneous writers, Sidonius Apollinaris and Mamertius Claudianus, for example, deplore it in every page, saying that the young men no longer studied, that professors were without pupils, that science languished and was being lost. … It was especially the young men of the superior classes who frequented the schools; but these classes … were in rapid dissolution. The schools fell with them; the institutions still existed, but they were void—the soul had quitted the body. The intellectual aspect of Christian society was very different. … Institutions began to rise, and to be regulated among the Christians of Gaul. The foundation of the greater portion of the large monasteries of the southern provinces belongs to the first half of the fifth century. … The monasteries of the south of Gaul were philosophical schools of Christianity; it was there that intellectual men meditated, discussed, taught; it was from thence that new ideas, daring thoughts, heresies, were sent forth. … {688} Towards the end of the sixth century, everything is changed: there are no longer civil schools; ecclesiastical schools alone subsist. Those great municipal schools of Treves, of Poitiers, of Vienne, of Bordeaux, &c., have disappeared; in their place have arisen schools called cathedral or episcopal schools, because each episcopal see had its own. The cathedral school was not always alone; we find in certain dioceses other schools, of an uncertain nature and origin, wrecks, perhaps, of some ancient civil school, which, in becoming metamorphosed, had perpetuated itself. … The most flourishing of the episcopal schools from the sixth to the middle of the eighth century were those of: 1. Poitiers. There were many schools in the monasteries of the diocese at Poitiers itself, at Ligugé, at Ansion, &c. 2. Paris. 3. LeMans. 4. Bourges. 5. Clermont. There was another school in the town where they taught the Theodosian code; a remarkable circumstance, which I do not find elsewhere. 6. Vienne. 7. Châlons-sur-Saone. 8. ArIes. 9. Gap. The most flourishing of the monastic schools of the same epoch were those of: 1. Luxeuil, in Franche-Comté. 2. Fontenelle, or Saint Vandrille, in Normandy; in which were about 300 students. 3. Sithiu, in Normandy. 4. Saint Médard, at Soissons. 5. Lerens. It were easy to extend this list; but the prosperity of monastic schools was subject to great vicissitudes; they flourished under a distinguished abbot, and declined under his successor. Even in nunneries, study was not neglected; that which Saint Cesaire founded at Aries contained, at the commencement of the sixth century, two hundred nuns, for the most part occupied in copying books, sometimes religious books, sometimes, probably, even the works of the ancients. The metamorphosis of civil schools into ecclesiastical schools was complete. Let us see what was taught in them. We shall often find in them the names of sciences formerly professed in the civil schools, rhetoric, logic, grammar, geometry, astrology, &c.; but these were evidently no longer taught except in their relations to theology. This is the foundation of the instruction: all was turned into commentary of the Scriptures, historical, philosophical, allegorical, moral, commentary. They desired only to form priests; all studies, whatsoever their nature, were directed towards this result. Sometimes they went even further: they rejected the profane sciences themselves, whatever might be the use made of them." _F. Guizot, History of Civilization to the French Revolution, volume 2, lecture 4 and 16._ EDUCATION: Ireland. Scotland. Schools of Iona. Popular accounts represent St. Patrick as "founding at least a hundred monasteries, and even those who consider that the greater number of the Irish colleges were raised by his followers after his death, admit the fact of his having established an episcopal monastery and school at Armagh, where he and his clergy carried out the same rule of life that he had seen followed in the churches of Gaul. … The school, which formed a portion of the Cathedral establishment, soon rose in importance. Gildas taught here for some years before joining St. Cadoc at Llancarvan; and in process of time the number of students, both native and foreign, so increased that the university, as we may justly call it, was divided into three parts, one of which was devoted entirely to students of the Anglo-Saxon race. Grants for the support of the schools were made by the Irish kings in the eighth century; and all through the troublous times of the ninth and tenth centuries, when Ireland was overrun by the Danes, and so many of her sanctuaries were given to the flames, the succession of divinity professors at Armagh remained unbroken, and has been carefully traced by Usher. We need not stop to determine how many other establishments similar to those of Armagh were really founded in the lifetime of St. Patrick. In any case the rapid extension of the monastic institute in Ireland, and the extraordinary ardour with which the Irish cœnobites applied themselves to the cultivation of letters remain undisputed facts. 'Within a century after the death of St. Patrick,' says Bishop Nicholson, 'the Irish seminaries had so increased that most parts of Europe sent their children to be educated here, and drew thence their bishops and teachers.' The whole country for miles round Leighlin was denominated the 'land of saints and scholars.' By the ninth century Armagh could boast of 7,000 students, and the schools of Cashel, Dindaleathglass, and Lismore vied with it in renown. This extraordinary multiplication of monastic seminaries and scholars may be explained partly by the constant immigration of British refugees who brought with them the learning and religious observances of their native cloisters, and partly by that sacred and irresistible impulse which animates a newly converted people to heroic acts of sacrifice. In Ireland the infant church was not, as elsewhere, watered with the blood of martyrs. … The bards, who were to be found in great numbers among the early converts of St. Patrick, had also a considerable share in directing the energies of their countrymen to intellectual labour. They formed the learned class, and on their conversion to Christianity were readily disposed to devote themselves to the culture of sacred letters. … It would be impossible, within the limits of a single chapter, to notice even the names of all the Irish seats of learning, or of their most celebrated teachers, everyone of whom has his own legend in which sacred and poetic beauties are to be found blended together. One of the earliest monastic schools was that erected by Enda, prince of Orgiel, in that western island called from the wild flowers which even still cover its rocky soil, Aran-of-the-Flowers, a name it afterwards exchanged for that of Ara-na-naomh, or Aran-of-the-Saints. … A little later St. Finian founded his great school of Clonard, whence, says Usher, issued forth a stream of saints and doctors, like the Greek warriors from the wooden horse. …. This desolate wilderness was soon peopled by his disciples, who are said to have numbered 3,000, of whom the twelve most eminent are often termed the Twelve Apostles of Ireland. … Among them none were more famous than St. Columba, St. Kieran, and St. Brendan. The first of these is known to every English reader as the founder of Iona; and Kieran, the carpenter's son, as he is called, is scarcely less renowned among his own countrymen. … It was in the year 563 that St. Columba, after founding the monasteries of Doire-Calgaich and Dair-magh in his native land, and incurring the enmity of one of the Irish kings, determined on crossing over into Scotland in order to preach the faith to the Northern Picts. Accompanied by twelve companions, he passed the Channel in a rude wicker boat covered with skins, and landed at Port-na Currachan, on a spot now marked by a heap of huge conical stones. {689} Conall, king of the Albanian Scots, granted him the island of I, Hi, or Ai, hitherto occupied by the Druids, and there he erected the monastery which, in time, became the mother of three hundred religious houses. … Iona, or I-Colum-kil, as it was called by the Irish, came to be looked on as the chief seat of learning, not only in Britain, but in the whole Western world. 'Thither, as from a nest,' says Odonellus, playing on the Latin name of the founder, 'these sacred doves took their flight to every quarter.' They studied the classics, the mechanical arts, law, history, and physic. They improved the arts of husbandry and horticulture, supplied the rude people whom they had undertaken to civilise with ploughshares and other utensils of labour, and taught them the use of the forge, in the mysteries of which every Irish monk was instructed from his boyhood. They transferred to their new homes all the learning of Armagh or Clonard. … In every college of Irish origin, by whomsoever they were founded or on whatever soil they flourished, we thus see study blended with the duties of the missionary and the cœnobite. They were religious houses, no doubt, in which the celebration of the Church office was often kept up without intermission by day and night; but they were also seminaries of learning, wherein sacred and profane studies were cultivated with equal success. Not only their own monasteries but those of every European country were enriched with their manuscripts, and the researches of modern bibliopolists are continually disinterring from German or Italian libraries a Horace, or an Ovid, or a Sacred Codex whose Irish gloss betrays the hand which traced its delicate letters." _A. T. Drane, Christian Schools and Scholars, chapter 2._ EDUCATION: Charlemagne. "If there ever was a man who by his mere natural endowments soared above other men, it was Charlemagne. His life, like his stature, was colossal. Time never seemed wanting to him for anything that he willed to accomplish, and during his ten years campaign against the Saxons and Lombards, he contrived to get leisure enough to study grammar, and render himself tolerably proficient as a Latin writer in prose and verse. He found his tutors in the cities that he conquered. When he became master of Pisa, he gained the services of Peter of Pisa, whom he set over the Palatine school, which had existed even under the Merovingian kings, though as yet it was far from enjoying the fame to which it was afterwards raised by the teaching of Alcuin. He possessed the art of turning enemies into friends, and thus drew to his court the famous historian, Paul Warnefrid, deacon of the Church of Rome, who had previously acted as secretary to Didier, king of the Lombards. … Another Italian scholar, St. Paulinus, of Aquileja, was coaxed into the service of the Frankish sovereign after his conquest of Friuli; I will not say that he was bought, but he was certainly paid for by a large grant of confiscated territory made over by diploma to 'the Venerable Paulinus, master of the art of grammar.' But none of these learned personages were destined to take so large a part in that revival of learning which made the glory of Charlemagne's reign, as our own countryman Alcuin. It was in 781, on occasion of the king's second visit to Italy, that the meeting took place at Parma, the result of which was to fix the English scholar at the Frankish court. Having obtained the consent of his own bishop and sovereign to this arrangement, Alcuin came over to France in 782, bringing with him several of the best scholars of York, among whom were Wizo, Fredegis, and Sigulf. Charlemagne received him with joy, and assigned him three abbeys for the maintenance of himself and his disciples, those namely, of Ferrières, St. Lupus of Troyes, and St. Josse in Ponthieu. From this time Alcuin held the first place in the literary society that surrounded the Frankish sovereign, and filled an office the duties of which were as vast as they were various. Three great works at once claimed his attention, the correction of the liturgical books, the direction of the court academy, and the establishment of other public schools throughout the empire. … But it was as head of the Palatine school that Alcuin's influence was chiefly to be felt in the restoration of letters. Charlemagne presented himself as his first pupil, together with the three princes, Pepin, Charles, and Louis, his sister Gisla and his daughter Richtrude, his councillors Adalard and Angilbert, and Eginhard his secretary. Such illustrious scholars soon found plenty to imitate their example, and Alcuin saw himself called on to lecture daily to a goodly crowd of bishops, nobles, and courtiers. The king wished to transform his court into a new Athens preferable to that of ancient Greece, in so far as the doctrine of Christ is to be preferred to that of Plato. All the liberal arts were to be taught there, but in such a way as that each should bear reference to religion, for this was regarded as the final end of of all learning. Grammar was studied in order better to understand the Holy Scriptures and to transcribe them more correctly; music, to which much attention was given, was chiefly confined to the ecclesiastical chant; and it was principally to explain the Fathers and refute errors contrary to the faith that rhetoric and dialectics were studied. 'In short,' says Crevier, 'the thought both of the king and of the scholar who laboured with him was to refer all things to religion, nothing being considered as truly useful which did not bear some relation to that end.' At first Alcuin allowed the study of the classic poets, and in his boyhood, as we know, he had been a greater reader of Virgil than of the Scriptures. … The authors whose study Charlemagne and Alcuin desired to promote, were not so much Virgil and Cicero, as St. Jerome and St. Augustine; and Charlemagne, in his excessive admiration of those Fathers, gave utterance to the wish that he had a dozen such men at his court. The 'City of God' was read at the royal table, and the questions addressed by the court students to their master turned rather on the obscurities of Holy Writ than the difficulties of prosody. In one thing, however, they betrayed a classic taste, and that was in their selection of names. The Royal Academicians all rejoiced in some literary soubriquet; Alcuin was Flaccus; Angilbert, Homer; but Charlemagne himself adopted the more scriptural appellation of David. The eagerness with which this extraordinary man applied himself to acquire learning for himself, and to extend it throughout his dominions, is truly admirable, when we remember the enormous labours in which he was constantly engaged." _A. T. Drane, Christian Schools and Scholars, chapter 5._ See, also, SCHOOL OF THE PALACE, CHARLEMAGNE'S. {690} EDUCATION: England King Alfred. King Alfred "gathered round him at his own court the sons of his nobility to receive, in conjunction with his own children, a better education than their parents would be able or willing to give them in their own households. To this assemblage of pupils Asser has attached the name of school, and a violent controversy once distracted the literary world concerning the sense in which the word was to be understood, and whether it was not the beginning or origin of a learned institution still existing. In speaking of this subject, Asser has taken occasion to enumerate and describe the children who were born to Alfred from his wife Elswitha, daughter of Ethelred the 'Big,' alderman of the Gaini, and a noble of great wealth and influence in Mercia. 'The sons and daughters,' says Asser, 'which he had by his wife above mentioned, were Ethelfled the eldest, after whom came Edward, then Ethelgiva, then Ethelswitha, and Ethelwerd, besides those who died in their infancy, one of whom was Edmund. Ethelfled, when she arrived at a marriageable age, was united to Ethelred, earl of Mercia; Ethelgiva was dedicated to God, and submitted to the rules of a monastic life; Ethelwerd, the youngest, by the Divine counsels and admirable prudence of the king, was consigned to the schools of learning, where, with the children of almost all the nobility of the country, and many also who were not noble, he prospered under the diligent care of his teachers. Books in both languages, namely, in Latin and Saxon, were read in the school. They also learned to write; so that, before they were of an age to practise manly arts, namely hunting and such other pursuits as befit noblemen, they became studious and clever in the liberal arts. Edward and Ethelswitha were bred up in the king's court, and received great attention from their servants and nurses; nay, they continue to this day, with the love of all about them, and shew affability, and even gentleness, towards all, both foreigners and natives, and are in complete subjection to their father; nor, among their other studies which appertain to this life and are fit for noble youths, are they suffered to pass their time idly and unprofitably, without learning the liberal arts; for they have carefully learned the Psalms and Saxon books, especially the Saxon Poems, and are continually in the habit of making use of books.' The schools of learning, to which Asser alludes in this passage, as formed for the use of the king's children and the sons of his nobles, are again mentioned elsewhere by the same author, as 'the school which he had studiously collected together, consisting of many of the nobility of his own nation:' and in a third passage, Asser speaks of the 'sons of the nobility who were bred up in the royal household.' It is clear, then, from these expressions, that the king's exertions to spread learning among his nobles and to educate his own children, were of a most active and personal nature, unconnected with any institutions of a more public character: the school was kept in his own household, and not in a public seat of learning. We may perhaps adduce these expressions of Asser as militating against the notion, that an University or Public Seminary of Learning existed in the days of Alfred. Though it is most probable that the several monasteries, and other societies of monks and churchmen, would employ a portion of their idle time in teaching youth, and prosecuting their own studies; yet there is no proof that an authorized seat of learning, such as the Universities of Oxford or Cambridge, existed in England, until many hundred years after the time of Alfred." _J. A. Giles, Life and Times of Alfred the Great, chapter 21._ EDUCATION: Saracenic and Moorish learning. "Even as early as the tenth century, persons having a taste for learning and for elegant amenities found their way into Spain from all adjoining countries; a practice in subsequent years still more indulged in, when it became illustrated by the brilliant success of Gilbert, who … passed from the Infidel University of Cordova to the papacy of Rome. The khalifs of the West carried out the precepts of Ali, the fourth successor of Mohammed, in the patronage of literature. They established libraries in all their chief towns; it is said that not fewer than seventy were in existence. To every mosque was attached a public school, in which the children of the poor were taught to read and write, and instructed in the precepts of the Koran. For those in easier circumstances there were academies, usually arranged in twenty-five or thirty apartments, each calculated for accommodating four students; the academy being presided over by a rector. In Cordova, Granada, and other great cities, there were universities frequently under the superintendence of Jews; the Mohammedan maxim being that the real learning of a man is of more public importance than any particular religious opinions he may entertain. In this they followed the example of the Asiatic khalif, Haroun Alraschid, who actually conferred the superintendence of his schools on John Masué, a Nestorian Christian. The Mohammedan liberality was in striking contrast with the intolerance of Europe. … In the universities some of the professors of polite literature gave lectures on Arabic classical works; others taught rhetoric or composition, or mathematics, or astronomy. From these institutions many of the practices observed in our colleges were derived. They held Commencements, at which poems were read and orations delivered in presence of the public. They had also, in addition to these schools of general learning, professional ones, particularly for medicine. With a pride perhaps not altogether inexcusable, the Arabians boasted of their language as being the most perfect spoken by man. … It is not then surprising that, in the Arabian schools, great attention was paid to the study of language, and that so many celebrated grammarians were produced. By these scholars, dictionaries, similar to those now in use, were composed; their copiousness is indicated by the circumstance that one of them consisted of sixty volumes, the definition of each word being illustrated or sustained by quotations from Arab authors of acknowledged repute. They had also lexicons of Greek, Latin, Hebrew; and cyclopedias such as the Historical Dictionary of Sciences of Mohammed Ibn Abdallah, of Granada." _J. W. Draper, History of the Intellectual Development of Europe, volume 2, chapter 2._ "The Saracenic kings formed libraries of unparalleled size and number. That of Hakem amounted to 600,000 volumes, of which 44 were employed in the mere catalogue. Upwards of 70 public libraries were established in his dominions. 100,000 volumes were numbered in the library of Cairo, and were freely lent to the studious citizen. The taste of the sovereign communicated itself to the subject, and a private doctor declared that his books were sufficient to load 400 camels. {691} Nor were the Saracens less attentive to the foundation of schools and colleges. Eighty of the latter institutions adorned Cordova in the reign of Hakem; in the fifteenth century fifty were scattered over the city and plain of Granada. 200,000 dinars (about £100,000 sterling) were expended on the foundation of a single college at Baghdad. It was endowed with an annual revenue of 15,000 dinars, and was attended by 6,000 students. The princes of the house of Omeya honoured the Spanish academies by their presence and studies, and competed, not without success, for the prizes of learning. Numerous schools for the purpose of elementary instruction were founded by a long series of monarchs. … In this manner the Arabians, within two centuries, constructed an apparatus for mental improvement which hitherto had not been equalled save in Alexandria, and to which the Church, after ruling the intellect of Europe for more than five hundred years, could offer no parallel." _The Intellectual Revival of the Middle Ages (Westminster Review, January, 1876)._ EDUCATION: Scholasticism. Schoolmen. In the later times of the Roman empire, "the loss of the dignity of political freedom, the want of the cheerfulness of advancing prosperity, and the substitution of the less philosophical structure of the Latin language for the delicate intellectual mechanism of the Greek, fixed and augmented the prevalent feebleness and barrenness of intellect. Men forgot, or feared, to consult nature, to seek for new truths, to do what the great discoverers of other times had done; they were content to consult libraries, to study and defend old opinions, to talk of what great geniuses had said. They sought their philosophy in accredited treatises, and dared not question such doctrines as they there found. … In the mean time the Christian religion had become the leading subject of men's thoughts; and divines had put forward its claims to be, not merely the guide of men's lives, and the means of reconciling them to their heavenly Master, but also to be a Philosophy in the widest sense in which the term had been used;—a consistent speculative view of man's condition and nature, and of the world in which he is placed. … It was held, without any regulating principle, that the philosophy which had been bequeathed to the world by the great geniuses of heathen antiquity, and the philosophy which was deduced from, and implied by, the Revelations made by God to man, must be identical; and, therefore, that Theology is the only true philosophy. … This view was confirmed by the opinion which prevailed, concerning the nature of philosophical truth; a view supported by the theory of Plato, the practice of Aristotle, and the general propensities of the human mind: I mean the opinion that all science may be obtained by the use of reasoning alone;—that by analyzing and combining the notions which common language brings before us, we may learn all that we can know. Thus Logic came to include the whole of Science; and accordingly this Abelard expressly maintained. … Thus a Universal Science was established, with the authority of a Religious Creed. Its universality rested on erroneous views of the relation of words and truth; its pretensions as a science were admitted by the servile temper of men's intellects; and its religious authority was assigned it, by making all truth part of religion. And as Religion claimed assent within her own jurisdiction under the most solemn and imperative sanctions, Philosophy shared in her imperial power, and dissent from their doctrines was no longer blameless or allowable. Error became wicked, dissent became heresy; to reject the received human doctrines, was nearly the same as to doubt the Divine declarations. The Scholastic Philosophy claimed the assent of all believers. The external form, the details, and the text of this Philosophy, were taken, in a great measure, from Aristotle; though, in the spirit, the general notions, and the style of interpretation, Plato and the Platonists had no inconsiderable share. … It does not belong to our purpose to consider either the theological or the metaphysical doctrines which form so large a portion of the treatises of the schoolmen. Perhaps it may hereafter appear, that some light is thrown on some of the questions which have occupied metaphysicians in all ages, by that examination of the history of the Progressive Sciences in which we are now engaged; but till we are able to analyze the leading controversies of this kind, it would be of little service to speak of them in detail. It may be noticed, however, that many of the most prominent of them refer to the great question, 'What is the relation between actual things and general terms?' Perhaps in modern times, the actual things would be more commonly taken as the point to start from; and men would begin by considering how classes and universals are obtained from individuals. But the schoolmen, founding their speculations on the received modes of considering such subjects, to which both Aristotle and Plato had contributed, travelled in the opposite direction, and endeavored to discover how individuals were deduced from genera and species;—what was 'the Principle of Individuation.' This was variously stated by different reasoners. Thus Bonaventura solves the difficulty by the aid of the Aristotelian distinction of Matter and Form. The individual derives from the Form the property of being something, and from the Matter the property of being that particular thing. Duns Scotus, the great adversary of Thomas Aquinas in theology, placed the principle of Individuation in 'a certain determining positive entity,' which his school called Hæcceity or 'thisness.' 'Thus an individual man is Peter, because his humanity is combined with Petreity.' The force of abstract terms is a curious question, and some remarkable experiments in their use had been made by the Latin Aristotelians before this time. In the same way in which we talk of the quantity and quality of a thing, they spoke of its 'quiddity.' We may consider the reign of mere disputation as fully established at the time of which we are now speaking [the Middle Ages]; and the only kind of philosophy henceforth studied was one in which no sound physical science had or could have a place." _W. Whewell, History of the Inductive Sciences, book 4, chapter 4 (volume 1)._ "Scholasticism was philosophy in the service of established and accepted theological doctrines. … More particularly, Scholasticism was the reproduction of ancient philosophy under the control of ecclesiastical doctrine. … The name of Scholastics (doctores scholastici) which was given to the teachers of the septem liberales artes [seven liberal arts] (grammar, dialectic, rhetoric, in the Trivium; arithmetic, geometry, music and astronomy, in the Quadrivium), or at least some of them, in the Cloister-Schools founded by Charlemagne, as also to teachers of theology, was afterwards given to all who occupied themselves with the sciences, and especially with philosophy. … Johannes Scotus, or Erigena [ninth century] is the earliest noteworthy philosopher of the Scholastic period. He was of Scottish nationality, but was probably born and brought up in Ireland. At the call of Charles the Bald he emigrated to France." _F. Ueberweg, History of Philosophy, volume 1, pages 355-484._ {692} "Scholasticism, at the last, from the prodigious mental activity which it kept up, became a tacit universal insurrection against authority: it was the swelling of the ocean before the storm. … It was a sign of a great awakening of the human mind when theologians thought it both their duty and their privilege to philosophize. There was a vast waste of intellectual labor, but still it was intellectual labor, and, as we shall see, it was not in the end unfruitful." _C. J. Stillé, Studies in Mediæval History, chapter 13._ "Scholasticism had its hour of glory, its erudite doctors, its eloquent professors, chief among whom was Abelard (1070-1142). … At a time when printing did not exist, when manuscript copies were rare, a teacher who combined knowledge with the gift of speech was a phenomenon of incomparable interest, and students flocked from all parts of Europe to take advantage of his lectures. Abelard is the most brilliant representative of the scholastic pedagogy, with an original and personal tendency towards the emancipation of the mind. 'It is ridiculous,' he said, 'to preach to others what we can neither make them understand nor understand ourselves.' With more boldness than Saint Anselm, he applied dialectics to theology, and attempted to reason out the grounds of his faith. The seven liberal arts constituted what may be called the secondary instruction of the Middle Age, such as was given in the claustral or conventual schools, and later, in the universities. The liberal arts were distributed into two courses of study, known as the 'trivium' and the 'quadrivium.' The 'trivium' comprised grammar (Latin grammar, of course), dialectics, or logic, and rhetoric; and the 'quadrivium,' music, arithmetic, geometry, and astronomy. It is important to note the fact that this programme contains only abstract and formal studies,—no real and concrete studies. The sciences which teach us to know man and the world, such as history, ethics, the physical and natural sciences, were omitted and unknown, save perhaps in a few convents of the Benedictines. Nothing which can truly educate man, and develop his faculties as a whole, enlists the attention of the Middle Age. From a course of study thus limited there might come skillful reasoners and men formidable in argument, but never fully developed men. The methods employed in the ecclesiastical schools of the Middle Age were in accord with the spirit of the times, when men were not concerned about liberty and intellectual freedom; and when they thought more about the teaching of dogmas than about the training of the intelligence. The teachers recited or read their lectures, and the pupils learned by heart. The discipline was harsh. Corrupt human nature was distrusted. In 1363, pupils were forbidden the use of benches and chairs, on the pretext that such high seats were an encouragement to pride. For securing obedience, corporal chastisements were used and abused. The rod is in fashion in the fifteenth as it was in the fourteenth century. 'There is no other difference,' says an historian, 'except that the rods in the fifteenth century are twice as long as those in the fourteenth.'" _G. Compayré, The History of Pedagogy, translated by W. H. Payne, chapter 4._ EDUCATION: Universities, Their Rise. Abelard. "Up to the end of the eleventh century the instruction was, speaking generally, and allowing for transitory periods of revival, and for a few exceptional schools, a shrunken survival of the old 'trivium et quadrivium.' The lessons, when not dictated and learnt by heart from notes, were got up from bald epitomes. All that was taught, moreover, was taught solely with a view to 'pious uses.' Criticism did not exist; the free spirit of speculation could not, of course, exist. … As we approach the period which saw the birth of those institutions known as Studia Publica or Generalia, and ere long to be known as 'universities,' we have to extend our vision and recognize the circumstances of the time, and those changes in the social condition of Europe which made great central schools possible—schools to be frequented not merely by the young ecclesiastic, but by laymen. Among other causes which led to the diffusion of a demand for education among the laity, was, I think, the institution or reorganization of municipalities. It was about the end of the eleventh century that the civic Communes (Communia) began to seek and obtain, from royal and other authorities, charters of incorporation constituting their internal government and conferring certain freedoms and privileges as against the encroachment of lay and ecclesiastical feudal barons. … About the same time, and somewhat prior to this, trade guilds had been formed in many cities for mutual protection, the advancement of commerce, and the internal regulation of the various crafts. There immediately followed a desire for schools in the more important commercial towns. In Italy such schools arose in Bologna, Milan, Brescia, and Florence; and in Germany they arose in Lübeck, Hamburg, Breslau, Nordhausen, Stettin, Leipsic, and Nürnberg. The distinctive characteristic of these city schools was, that they do not seem to have been under the direct control of the Church, or to have been always taught by priests; further, that the native tongue (German or Italian, as the case might be) was taught. Reading, writing, and a little arithmetic seem to have formed the staple of the instruction. The custom of dictating, writing down, and then learning by heart what was written—universal in the schools of the preceding centuries—was, of course, still followed in these burgh schools. This custom was almost inevitable. … The increased communication with Africa and the East through the Crusades had introduced men to a standard of learning among the Arabs, unknown in Europe. Outside the school, the order of chivalry had introduced a new and higher ethical spirit than had been known in the previous centuries. Civic communities and trade guilds were forming themselves and seeking charters of incorporation. Above all; the Crusades, by stimulating the ardour and exciting the intellects of men, had unsettled old convention by bringing men of all ranks within the sacred circle of a common enthusiasm, and into contact with foreign civilizations. {693} The desire for a higher education, and the impulse to more profound investigation, that characterized the beginning and course of the twelfth century, was thus only a part of a widespread movement, political and moral. … While the Romano-Hellenic schools had long disappeared, there still existed, in many towns, episcopal schools of a high class, many of which might be regarded as continuations of the old imperial provincial institutions. … In Bologna and Paris, Rheims and Naples, it was so. The arts curriculum professed in these centres was, for the time and state of knowledge, good. These schools, indeed, had never quite lost the fresh impulse given by Charlemagne and his successors. … According to my view of educational history, the great 'studia publica' or 'generalia' arose out of them. They were themselves, in a narrow sense, already 'studia publica.' … Looking, first, to the germ out of which the universities grew, I think we must say that the universities may be regarded as a natural development of the cathedral and monastery schools; but if we seek for an external motive force urging men to undertake the more profound and independent study of the liberal arts, we can find it only in the Saracenic schools of Bagdad, Babylon, Alexandria, and Cordova. … To fix precisely the date of the rise of the first specialized schools or universities is impossible, for the simple reason that they were not founded. … The simplest account of the new university origins is the most correct. It would appear that certain active-minded men of marked eminence began to give instruction in medical subjects at Salerno, and in law at Bologna, in a spirit and manner not previously attempted, to youths who had left the monastery and cathedral schools, and who desired to equip themselves for professional life. Pupils flocked to them; and the more able of these students, finding that there was a public demand for this higher specialized instruction, remained at headquarters, and themselves became teachers or doctors. The Church did not found universities any more than it founded the order of chivalry. They were founded by a concurrence (not wholly fortuitous) of able men who had something they wished to teach, and of youths who desired to learn. None the less were the acquiescence and protection of Church and State necessary in those days for the fostering of these infant seminaries. … Of the three great schools which we have named, there is sufficient ground for believing that the first to reach such a development as to entitle it to the name of a studium generale or university was the 'Schola Salernitana,' although it never was a university, technically speaking." _S. S. Laurie, Rise and Early Constitution of Universities, lectures 6-7._ "Ideas, till this time scattered, or watched over in the various ecclesiastical schools, began to converge to a common centre. The great name of University was recognised in the capital of France, at the moment that the French tongue had become almost universal. The conquests of the Normans, and the first crusade, had spread its powerfully philosophic idiom in every direction, to England, to Sicily, and to Jerusalem. This circumstance alone invested France, central France, Paris, with an immense attractive power. By degrees, Parisian French became a proverb. Feudalism had found its political centre in the royal city; and this city was about to become the capital of human thought. The beginner of this revolution was not a priest, but a handsome young man of brilliant talents, amiable and of noble family. None wrote love verses, like his, in the vulgar tongue; he sang them, too. Besides, his erudition was extraordinary for that day. He alone, of his time, knew both Greek and Hebrew. May be, he had studied at the Jewish schools (there were many in the South), or under the rabbins of Troyes, Vitry, or of Orleans. There were then in Paris two leading schools: the old Episcopal school of the parvis Notre Dame, and that of St. Geneviève, on the hill, where shone William of Champeaux. Abelard joined his pupils, submitted to him his doubts, puzzled him, laughed at him, and closed his mouth. He would have served Anselm of Laon the same, had not the professor, being a bishop, expelled him from his diocese. In this fashion this knight-errant of logic went on, unhorsing the most celebrated champions. He himself declared that he had only renounced tilt and tourney through his passion for intellectual combats. Henceforward, victorious and without a rival, he taught at Paris and Melun, the residence of Louis-le-Gros, and the lords flocked to hear him; anxious to encourage one of themselves, who had discomfited the priests on their own ground, and had silenced the ablest clerks. Abelard's wonderful success is easily explained. All the lore and learning which had been smothered under the heavy, dogmatical forms of clerical instruction, and hidden in the rude Latin of the middle age, suddenly appeared arrayed in the simple elegance of antiquity, so that men seemed for the first time to hear and recognise a human voice. The daring youth simplified and explained everything; presenting philosophy in a familiar form, and bringing it home to men's bosoms. He hardly suffered the obscure or supernatural to rest on the hardest mysteries of faith. It seemed as if till then the Church had lisped and stammered; while Abelard spoke. All was made smooth and easy. He treated religion courteously and handled her gently, but she melted away in his hands. Nothing embarrassed the fluent speaker: he reduced religion to philosophy, and morality to humanity. 'Crime,' he said, 'consists not in the act, but in the intention.' It followed, that there was no such thing as sins of habit or of ignorance—'They who crucified Jesus, not knowing him to have been the Saviour, were guilty of no sin.' What is original sin?—'Less a sin, than a punishment.' But then, wherefore the redemption and the passion, if there was no sin?—'It was an act of pure love. God desired to substitute the law of love for that of fear.'" _J. Michelet, History of France, volume 1, book 4, chapter 4._ "It is difficult, by a mere perusal of Abelard's works, to understand the effect he produced upon his hearers by the force of his argumentation, whether studied or improvised, and by the ardor and animation of his eloquence, and the grace and attractiveness of his person. But the testimony of his contemporaries is unanimous; even his adversaries themselves render justice to his high oratorical qualities. No one ever reasoned with more subtlety, or handled the dialectic tool with more address; and assuredly, something of these qualities is to be found in the writings he has left us. But the intense life, the enthusiastic ardor which enlivened his discourses, the beauty of his face, and the charm of his voice cannot be imparted by cold manuscripts. {694} Héloise, whose name is inseparably linked with that of her unfortunate husband, and whom Charles de Rémusat does not hesitate to call 'the first of women'; who, in any case, was a superior person of her time; Héloise, who loved Abelard with 'an immoderate love,' and who, under the veil of a 'religieuse' and throughout the practice of devotional duties, remained faithful to him until death; Héloise said to him in her famous letter of 1136: 'Thou hast two things especially which could instantly win thee the hearts of all women: the charm thou knowest how to impart to thy voice in speaking and singing.' External gifts combined with intellectual qualities to make of Abelard an incomparable seducer of minds and hearts. Add to this an astonishing memory, a knowledge as profound as was compatible with the resources of his time, and a vast erudition which caused his contemporaries to consider him a master of universal knowledge. … How can one be astonished that with such qualities Abelard gained an extraordinary ascendency over his age; that, having become the intellectual ruler and, as it were, the dictator of the thought of the twelfth century, he should have succeeded in attracting to his chair and in retaining around it thousands of young men; the first germ of those assemblages of students who were to constitute the universities several years later? … It is not alone by the outward success of his scholastic apostolate that Abelard merits consideration as the precursor of the modern spirit and the promoter of the foundation of the universities; it is also by his doctrine, or at least by his method. … No one claims that Abelard was the first who, in the Middle Ages, had introduced dialectics into theology, reason into authority. In the ninth century, Scotus Erigena had already said: 'Authority is derived from reason.' Scholasticism, which is nothing but logic enlightening theology, an effort of reason to demonstrate dogma, had begun before Abelard; but it was he who gave movement and life to the method by lending it his power and his renown." _G. Compayré, Abelard, part 1, chapters 2-3._ EDUCATION: Latin Language. "Greek was an unknown tongue: only a very few of the Latin classics received a perfunctory attention: Boethius was preferred to Cicero, and the Moral Sentences ascribed to Cato to either. Rules couched in barbarous Latin verse were committed to memory. Aristotle was known only in incorrect Latin translations, which many of the taught, and some of the teachers probably, supposed to be the originals. Matters were not mended when the student, having passed through the preliminary course of arts, advanced to the study of the sciences. Theology meant an acquaintance with the 'Sentences' of Peter Lombard, or, in other cases, with the 'Summa' of Thomas Aquinas; in medicine, Galen was an authority from which there was no appeal. On every side the student was fenced round by traditions and prejudices, through which it was impossible to break. In truth, he had no means of knowing that there was a wider and fairer world beyond. Till the classical revival came, every decade made the yoke of prescription heavier, and each generation of students, therefore, a feebler copy of the last." _C. Beard, Martin Luther and the Reformation, chapter 3._ "What at first had been everywhere a Greek became in Western Europe a Latin religion. The discipline of Rome maintained the body of doctrine which the thought of Greece had defined. A new Latin version, superseding alike the venerable Greek translation of the Old Testament and the original words of Evangelists and Apostles, became the received text of Holy Scripture. The Latin Fathers acquired an authority scarcely less binding. The ritual, lessons, and hymns of the Church were Latin. Ecclesiastics transacted the business of civil departments requiring education. Libraries were armories of the Church: grammar was part of her drill. The humblest scholar was enlisted, in her service: she recruited her ranks by founding Latin schools. 'Education in the rudiments of Latin,' says Hallam, 'was imparted to a greater number of individuals than at present;' and, as they had more use for it than at present, it was longer retained. If a boy of humble birth had a taste for letters, or if a boy of high birth had a distaste for arms, the first step was to learn Latin. His foot was then on the ladder. He might rise by the good offices of his family to a bishopric, or to the papacy itself by merit and the grace of God. Latin enabled a Greek from Tarsus (Theodore) to become the founder of learning in the English church; and a Yorkshireman (Alcuin) to organize the schools of Charlemagne. Without Latin, our English Winfrid (St. Boniface) could not have been apostle of Germany and reformer of the Frankish Church; or the German Albert, master at Paris of Thomas Aquinas; or Nicholas Breakspeare, Pope of Rome. With it, Western Christendom was one vast field of labor: calls for self-sacrifice, or offers of promotion, might come from north or south, from east or west. Thus in the Middle Ages Latin was made the groundwork of education; not for the beauty of its classical literature, nor because the study of a dead language was the best mental gymnastic, or the only means of acquiring a masterly freedom in the use of living tongues, but because it was the language of educated men throughout Western Europe, employed for public business, literature, philosophy, and science; above all, in God's providence, essential to the unity, and therefore enforced by the authority of, the Western Church." _C. S. Parker, Essay on the History of Classical Education (quoted in Dr. Henry Barnard's "Letters, Essays and Thoughts on Studies and Conduct," page 467)._ EDUCATION: France. "The countries of western Europe, leavened, all of them, by the one spirit of the feudal and catholic Middle Age, formed in some sense one community, and were more associated than they have been since the feudal and catholic unity of the Middle Age has disappeared and given place to the divided and various life of modern Europe. In the mediæval community France held the first place. It is now well known that to place in the 15th century the revival of intellectual life and the re-establishment of civilisation, and to treat the period between the 5th century, when ancient civilisation was ruined by the barbarians, and the 15th, when the life and intellect of this civilisation reappeared and transformed the world, as one chaos, is a mistake. The chaos ends about the 10th century; in the 11th there truly comes the first re-establishment of civilisation, the first revival of intellectual life; the principal centre of this revival is France, its chief monuments of literature are in the French language, its chief monuments of art are the French cathedrals. {695} This revival fills the 12th and 13th centuries with its activity and with its works; all this time France has the lead; in the 14th century the lead passes to Italy; but now comes the commencement of a wholly new period, the period of the Renaissance properly so called, the beginning of modern European life, the ceasing of the life of the feudal and catholic Middle Age. The anterior and less glorious Renaissance, the Renaissance within the limits of the Middle Age itself, a revival which came to a stop and could not successfully develop itself, but which has yet left profound traces in our spirit and our literature,—this revival belongs chiefly to France. France, then, may well serve as a typical country wherein to trace the mediæval growth of intellect and learning; above all she may so stand for us, whose connection with her in the Middle Age, owing to our Norman kings and the currency of her language among our cultivated class, was so peculiarly close; so close that the literary and intellectual development of the two countries at that time intermingles, and no important event can happen in that of the one without straightway affecting and interesting that of the other. … With the hostility of the long French Wars of Edward the Third comes the estrangement, never afterwards diminishing but always increasing." _M. Arnold, Schools and Universities on the Continent, chapter 1._ EDUCATION: University of Paris. "The name of Abelard recalls the European celebrity and immense intellectual ferment of this school [of Paris] in the 12th century. But it was in the first year of the following century, the 13th, that it received a charter from Philip Augustus, and thenceforth the name of University of Paris takes the place of that of School of Paris. Forty-nine years later was founded University College, Oxford, the oldest college of the oldest English University. Four nations composed the University of Paris,—the nation of France, the nation of Picardy, the nation of Normandy, and (signal mark of the close intercourse which then existed between France and us!) the nation of England. The four nations united formed the faculty of arts. The faculty of theology was created in 1257, that of law in 1271, that of medicine in 1274. Theology, law, and medicine had each their Dean; arts had four Procurators, one for each of the four nations composing this faculty. Arts elected the rector of the University, and had possession of the University chest and archives. The preeminence of the Faculty of Arts indicates, as indeed does the very development of the University, an idea, gradually strengthening itself, of a lay instruction to be no longer absorbed in theology, but separable from it. The growth of a lay and modern spirit in society, the preponderance of the crown over the papacy, of the civil over the ecclesiastical power, is the great feature of French history in the 14th century, and to this century belongs the highest development of the University. … The importance of the University in the 13th and 14th centuries was extraordinary. Men's minds were possessed with a wonderful zeal for knowledge, or what was then thought knowledge, and the University of Paris was the great fount from which this knowledge issued. The University and those depending on it made at this time, it is said, actually a third of the population of Paris; when the University went on a solemn occasion in procession to Saint Denis, the head of the procession, it is said, had reached St. Denis before the end of it had left its starting place in Paris. It had immunities from taxation, it had jurisdiction of its own, and its members claimed to be exempt from that of the provost of Paris; the kings of France strongly favoured the University, and leaned to its side when the municipal and academical authorities were in conflict; if at any time the University thought itself seriously aggrieved, it had recourse to a measure which threw Paris into dismay,—it shut up its schools and suspended its lectures. In a body of this kind the discipline could not be strict, and the colleges were created to supply centres of discipline which the University in itself,—an apparatus merely of teachers and lecture-rooms,—did not provide. The 14th century is the time when, one after another, with wonderful rapidity, the French colleges appeared. Navarre, Montaigu, Harcourt, names so familiar in the school annals of France, date from the first quarter of the 14th century. The College of Navarre was founded by the queen of Philip the Fair, in 1304; the College of Montaigu, where Erasmus, Rabelais, and Ignatius Loyola were in their time students, was founded in 1314 by two members of the family of Montaigu, one of them Archbishop of Rouen. The majority of these colleges were founded by magnates of the church, and designed to maintain a certain number of bursars, or scholars, during their university course. … Along with the University of Paris there existed in France, in the 14th century, the Universities of Orleans, Angers, Toulouse, and Montpellier. Orleans was the great French school for the study of the civil law. … The civil law was studiously kept away from the University of Paris, for fear it should drive out other studies, and especially the study of theology; so late as the year 1679 there was no chair of Roman or even of French law in the University of Paris. The strength of this University was concentrated on theology and arts, and its celebrity arose from the multitude of students which in these branches of instruction it attracted." _M. Arnold, Schools and Universities on the Continent, chapter 1._ EDUCATION: The Sorbonne. The University of Paris acquired the name of "the Sorbonne" "from Robert of Sorbon, aulic chaplain of St. Louis, who established one of the 63 colleges of the University. … The name of Sorbonne was first applied to the theological faculty only; but at length the whole University received this designation." _J. Alzog, Manual of Universal Church History, volume 3, page 24, foot-note._ EDUCATION: The Nations. "The precise date of the organization at Paris of the four Nations which maintained themselves there until the latest days of the university escapes the most minute research. Neither for the Nations nor for the Faculties was there any sudden blossoming, but rather a slow evolution, an insensible preparation for a definite condition. Already at the close of the twelfth century there is mention in contemporary documents of the various provinces of the school of Paris. The Nations are mentioned in the bulls of Gregory IX. (1231) and of Innocent IV. (1245). In 1245, they already elect their attendants, the beadles. In 1249, the existence of the four Nations—France, Picardy, Normandy, and England—is proved by their quarrels over the election of a rector. … Until the definitive constitution of the Faculties, that is, until 1270 or 1280, the four Nations included the totality of students and masters. {696} After the formation of the Faculties, the four Nations comprised only the members of the Faculty of Arts and those students of other Faculties who had not yet obtained the grade of Bachelor of Arts. The three superior Faculties, Theology, Medicine, and Law, had nothing in common thenceforward with the Nations. … At Bologna, as at Paris, the Nations were constituted in the early years of the thirteenth century, but under a slightly different form. There the students were grouped in two distinct associations, the Ultramontanes and the Citramontanes, the foreigners and the Italians, who formed two universities, the Transalpine and the Cisalpine, each with its chiefs, who were not styled procurators but counsellors; the first was composed of eighteen Nations and the second of seventeen. At Padua twenty-two Nations were enumerated. Montpellier had only three in 1339,—the Catalans, the Burgundians, the Provençals; each sub-divided, however, into numerous groups. Orleans had ten: France, Germany, Lorraine, Burgundy, Champagne, Picardy, Normandy, Touraine, Guyanne, and Scotland; Poitiers had four: France, Aquitaine, Touraine, and Berry; Prague had four also, in imitation of Paris; Lerida had twelve, in imitation of Bologna, etc. But whether more or less numerous, and whatever their special organization, the Nations in all the universities bore witness to that need of association which is one of the characteristics of the Middle Ages. … One of the consequences of their organization was to prevent the blending and fusion of races, and to maintain the distinction of provinces and nationalities among the pupils of the same university." _G. Compayré, Abelard, part 2, chapter 2._ EDUCATION: Italy Revived Study of Roman Law. "It is known that Justinian established in Rome a school of law, similar to those of Constantinople and Berytus. When Rome ceased to be subject to Byzantine rule, this law-school seems to have been transferred to Ravenna, where it continued to keep alive the knowledge of the Justinian system. That system continued to be known and used, from century to century, in a tradition never wholly interrupted, especially in the free cities of Northern Italy. It seems even to have penetrated beyond Italy into Southern France. But it was destined to have, at the beginning of the twelfth century, a very extraordinary revival. This revival was part of a general movement of the European mind which makes its appearance at that epoch. The darkness which settled down on the world, at the time of the barbarian invasions, had its midnight in the ninth and tenth centuries. In the eleventh, signs of progress and improvement begin to show themselves, becoming more distinct towards its close, when the period of the Crusades was opening upon Europe. Just at this time we find a famous school of law established in Bologna, and frequented by multitudes of pupils, not only from all parts of Italy, but from Germany, France, and other countries. The basis of all its instruction was the Corpus Juris Civilis [see CORPUS JURIS CIVILIS]. Its teachers, who constitute a series of distinguished jurists extending over a century and a half, devoted themselves to the work of expounding the text and elucidating the principles of the Corpus Juris, and especially the Digest. From the form in which they recorded and handed down the results of their studies, they have obtained the name of glossators. On their copies of the Corpus Juris they were accustomed to write glosses, i. e., brief marginal explanations and remarks. These glosses came at length to be an immense literature. … Here, then, in this school of the glossators, at Bologna, in the twelfth and thirteenth centuries, the awakened mind of Europe was brought to recognize the value of the Corpus Juris, the almost inexhaustible treasure of juristic principles, precepts, conceptions, reasonings, stored up in it." _Jas. Hadley, Introduction to Roman Law, lecture 2._ EDUCATION: Italy University of Bologna. "In the twelfth century the law school of the University of Bologna eclipsed all others in Europe. The two great branches of legal study in the middle ages, the Roman law and the canon law, began in the teaching of Irnerius and Gratian at Bologna in the first half of the twelfth century. At the beginning of this century the name of university first replaces that of school; and it is said that the great university degree, that of doctor, was first instituted at Bologna, and that the ceremony for conferring it was devised there. From Bologna the degree and its ceremonial travelled to Paris. A bull of Pope Honorius, in 1220, says that the study of 'bomæ literæ' had at that time made the city of Bologna famous throughout the world. Twelve thousand students from all parts of Europe are said to have been congregated there at once. The different nations had their colleges, and of colleges at Bologna there were fourteen. These were founded and endowed by the liberality of private persons; the university professors, the source of attraction to this multitude of students, were paid by the municipality, who found their reward in the fame, business, and importance brought to their town by the university. The municipalities of the great cities of northern and central Italy were not slow in following the example of Bologna; in the thirteenth century Padua, Modena, Piacenza, Parma, Ferrara, had each its university. Frederick II. founded that of Naples in 1224; in the fourteenth century were added those of Pavia, Perugia, Pisa, and Turin. Colleges of examiners, or, as we should say, boards, were created by Papal bull to examine in theology, and by imperial decree to examine in law and medicine. It was in these studies of law and medicine that the Italian universities were chiefly distinguished." _M. Arnold, Schools and Universities on the Continent, chapter 9._ "The Bologna School of jurisprudence was several times threatened with total extinction. In the repeated difficulties with the city the students would march out of the town, bound by a solemn oath not to return; and if a compromise was to be effected, a papal dispensation from that oath must first be obtained. Generally on such occasions, the privileges of the university were reaffirmed and often enlarged. In other cases, a quarrel between the pope and the city, and the ban placed over the latter, obliged the students to leave; and then the city often planned and furthered the removal of the university. King Frederic II., in 1226, during the war against Bologna, dissolved the school of jurisprudence, which seems to have been not at all affected thereby, and he formally recalled that ordinance in the following year. Originally the only school in Bologna was the school of jurisprudence, and in connection with it alone a university could be formed. …. Subsequently eminent teachers of medicine and the liberal arts appeared, and their pupils, too, sought to form a university and to choose their own rector. {697} As late as 1295 this innovation was disputed by the jurists and interdicted by the city, so that they had to connect themselves with the university of jurisprudence. But a few years later we find them already in possession again of a few rectors, and in 1316 their right was formally recognized in a compromise between the university of jurisprudence and the city. The students called themselves 'philosophi et medici' or 'physici'; also by the common name of 'artistæ.' Finally a school of theology, founded by pope Innocent VI., was added in the second half of the 14th century; it was placed under the bishop, and organized in imitation of the school at Paris, so that it was a 'universitas magistrorum,' not 'scholarium.' As, however, by this arrangement the students of theology in the theological university had no civil privileges of their own, they were considered individually as belonging to the 'artistæ.' From this time Bologna had four universities, two of jurisprudence, the one of medicine and philosophy, and the theological, the first two having no connection with the others, forming a unit, and therefore frequently designated as one university." _F. C. Savigny, The Universities of the Middle Ages (Barnard's American Journal of Education, volume 22, pages 278-279)._ EDUCATION: Other Universities. "The oldest and most frequented university in Italy, that of Bologna, is represented as having flourished in the twelfth century. Its prosperity in early times depended greatly on the personal conduct of the principal professors, who, when they were not satisfied with their entertainment, were in the habit of seceding with their pupils to other cities. Thus high schools were opened from time to time in Modena, Reggio, and elsewhere by teachers who broke the oaths that bound them to reside in Bologna, and fixed their centre of education in a rival town. To make such temporary changes was not difficult in an age when what we have to call an university, consisted of masters and scholars, without college buildings, without libraries, without endowments, and without scientific apparatus. The technical name for such institutions seems to have been 'studium scholarium,' Italianised into 'studio' or 'studio pubblico.' Among the more permanent results of these secessions may be mentioned the establishment of the high school at Vicenza by translation from Bologna in 1204, and the opening of a school at Arezzo under similar circumstances in 1215; the great University of Padua first saw the light in consequence of political discords forcing the professors to quit Bologna for a season. The first half of the thirteenth century witnessed the foundation of these 'studi' in considerable numbers. That of Vercelli was opened in 1228, the municipality providing two certified copyists for the convenience of students who might wish to purchase textbooks. In 1224 the Emperor Frederick II., to whom the south of Italy owed a precocious eminence in literature, established the University of Naples by an Imperial diploma. With a view to rendering it the chief seat of learning in his dominions, he forbade the subjects of the Regno to frequent other schools, and suppressed the University of Bologna by letters general. Thereupon Bologna joined the Lombard League, defied the Emperor, and refused to close the schools, which numbered at that period about ten thousand students of various nationalities. In 1227 Frederick revoked his edict, and Bologna remained thenceforward unmolested. Political and internal vicissitudes, affecting all the Italian universities at this period, interrupted the prosperity of that of Naples. In the middle of the thirteenth century Salerno proved a dangerous rival. … An important group of 'studi pubblici' owed their origin to Papal or Imperial charters in the first half of the fourteenth century. That of Perugia was founded in 1307 by a Bull of Clement V. That of Rome dated from 1303, in which year Boniface VIII. gave it a constitution by a special edict; but the translation of the Papal See to Avignon caused it to fall into premature decadence. The University of Pisa had already existed for some years, when it received a charter in 1343 from Clement VI. That of Florence was first founded in 1321. … The subjects taught in the high schools were Canon and Civil Law, Medicine, and Theology. These faculties, important for the professional education of the public, formed the staple of the academical curriculum. Chairs of Rhetoric, Philosophy, and Astronomy were added according to occasion, the last sometimes including the study of judicial astrology. If we enquire how the humanists or professors of classic literature were related to the universities, we find that, at first at any rate, they always occupied a second rank. The permanent teaching remained in the hands of jurists, who enjoyed life engagements at a high rate of pay, while the Latinists and Grecians could only aspire to the temporary occupation of the Chair of Rhetoric, with salaries considerably lower than those of lawyers or physicians." _J. A. Symonds, Renaissance in Italy: the Revival of Learning, chapter 3._ "Few of the Italian universities show themselves in their full vigour till the thirteenth and fourteenth centuries, when the increase of wealth rendered a more systematic care for education possible. At first there were generally three sorts of professorships—one for civil law, another for canonical law, the third for medicine; in course of time professorships of rhetoric, of philosophy, and of astronomy were added, the last commonly, though not always, identical with astrology. The salaries varied greatly in different cases. Sometimes a capital sum was paid down. With the spread of culture competition became so active that the different universities tried to entice away distinguished teachers from one another, under which circumstances Bologna is said to have sometimes devoted the half of its public income (20,000 ducats) to the university. The appointments were as a rule made only for a certain time, sometimes for only half a year, so that the teachers were forced to lead a wandering life, like actors. Appointments for life were, however, not unknown. … Of the chairs which have been mentioned, that of rhetoric was especially sought by the humanist; yet it depended only on his familiarity with the matter of ancient learning whether or no he could aspire to those of law, medicine, philosophy, or astronomy. The inward conditions of the science of the day were as variable as the outward conditions of the teacher. Certain jurists and physicians received by far the largest salaries of all, the former chiefly as consulting lawyers for the suits and claims of the state which employed them. … {698} Personal intercourse between the teachers and the taught, public disputations, the constant use of Latin and often of Greek, the frequent changes of lecturers and the scarcity of books, gave the studies of that time a colour which we cannot represent to ourselves without effort. There were Latin schools in every town of the least importance, not by any means merely as preparatory to higher education, but because, next to reading, writing, and arithmetic, the knowledge of Latin was a necessity; and after Latin came logic. It is to be noted particularly that these schools did not depend on the Church, but on the municipality; some of them, too, were merely private enterprises. This school system, directed by a few distinguished humanists, not only attained a remarkable perfection of organisation, but became an instrument of higher education in the modern sense of the phrase." _J. Burckhardt, The Civilisation of the Period of the Renaissance in Italy, volume 1, part 3, chapter 5._ EDUCATION: Germany. Prague and its Offspring. "The earliest university in Germany was that of Prague. It was in 1348, under the Emperor Charles IV., when the taste for letters had revived so signally in Europe, when England may be said to have possessed her two old universities already for three centuries, Paris her Sorbonne already for four, that this university was erected as the first of German Universities. The idea originated in the mind of the Emperor, who was educated in Paris, at the university of that town, and was eagerly taken up by the townspeople of that ancient and wealthy city, for they foresaw that affluence would shower upon them if they could induce a numerous crowd of students to flock together within their walls. But the Pope and the Emperor took an active part in favouring and authorizing the institution; they willingly granted to it wide privileges, and made it entirely independent of Church and State. The teaching of the professors, and the studies of the students, were submitted to no control whatever. After the model of the University of Paris, they divided themselves into different faculties, and made four such divisions—one for divinity, another for medical science, a third for law, and a fourth for philosophy. The last order comprised those who taught and learned the fine arts and the sciences, which two departments were separate at Sorbonne. All the German universities have preserved this outward constitution, and in this, as in many other circumstances, the precedent of Prague has had a prevailing influence on her younger sister institutions. The same thing may be said particularly of the disciplinary tone of the university. In other countries, universities sprang from rigid clerical and monastic institutions, or bore a more or less ecclesiastical character which imposed upon them certain more retired habits, and a severer kind of discipline. Prague took from the beginning a course widely different. The students, who were partly Germans, partly of Slavonian blood, enjoyed a boundless liberty. They lodged in the houses of the townspeople, and by their riches, their mental superiority, and their number (they are recorded to have been as many as twenty thousand in the year 1409), became the undisputed masters of the city. The professors and the inhabitants of Prague, far from checking them, rather protected the prerogatives of the students, for they found out that all their prosperity depended on them. … Not two generations had passed since the erection of an institution thus constituted, before Huss and Jerome of Prague began to teach the necessity of an entire reformation of the Church. The phenomenon is characteristic of the bold spirit of inquiry that must have grown up at the new University. However, the political consequences that attended the promulgation of such doctrines led almost to the dissolution of the University itself. For, the German part of the students broke up, in consequence of repeated and serious quarrels that had taken place with the Bohemian and Slavonic party, and went to Leipzig, where straightway a new and purely German University was erected. While Prague became the seat of a protracted and sanguinary war, a great number of Universities rose into existence around it, and attracted the crowds that had formerly flocked to the Bohemian capital. It appeared as if Germany, though it had received the impulse from abroad, would leave all other countries behind itself in the erection and promotion of these learned institutions, for all the districts of the land vied with each other in creating universities. Thus arose those of Rostock, Ingolstadt, Vienna, Heidelberg, Cologne, Erfurt, Tübingen, Greifswalde, Trèves, Mayence and Bâles-schools which have partly disappeared again during the political storms of subsequent ages. The beginning of the sixteenth century added to them one at Frankfort on the Oder, and another, the most illustrious of all, Wittenberg. Everyone who is acquainted with the history and origin of the Reformation, knows what an important part the latter of these universities took in the weighty transactions of those times. … Wittenberg remained by no means the only champion of Protestantism. At Marburg, Jena, Königsberg, and Helmstadt, universities of a professedly Protestant character were erected. These schools became the cradle and nurseries of the Reformation." _The Universities of Germany (Dublin University Magazine, volume 46, pages 83-85)._ "The German universities of the fourteenth and fifteenth centuries were founded in the following order: Prague, 1348; Vienna, 1388; Erfurt, 1392; Leipsic, 1409; Rostock, 1419; Greifswald, 1456; Freiburg, 1457; Ingolstadt, 1472; Tübingen, 1477; and Mayence, 1477. Thus, it will be seen that they were established in quick succession—an unmistakable proof of the growing scientific interest of the age." _F. V. N. Painter, History of Education, chapter 3, section 5 (k)._ EDUCATION: Netherlands. "Tradition reports that a school had … been founded at Utrecht, by some zealous missionary, in the time of Charles Martel, at which his son Pepin received his education. However this may have been, the renown of the Utrecht School of St. Martin is of very ancient date. … During the invasion by the Normans, this school at Utrecht was suppressed, but was reëstablished in 917, and regained its former renown. The Emperor, Henry the Fowler, placed here his three sons, Otto, Henry and Bruno, to be educated, of whom the last became afterward archbishop of Cologne and archduke of Lottringen, and was noted for his extraordinary learning and friendship for the poet Prudentius. At the beginning of the 12th century, Utrecht possessed no less than five flourishing schools, several of which had each a 'rector' in addition to the priests who had the general control. At about the same time, several convents became distinguished as educational institutions, especially those of Egmond, Nymwegen, Middleburg, in Zealand, and Aduwert, near Gröningen. {699} In Holland, as in Belgium, in addition to the schools that were attached to the cathedrals, convents, and chapters, there were established in the course of the twelfth century, by the more wealthy communities, public schools especially designed for the instruction of the citizens and laity. It is also worthy of notice that the authority to open such schools was always derived from the counts—by whom it was conferred, sometimes upon the cities as an especial privilege, and sometimes upon merely private persons as a mark of particular favor. The jurisdiction of the feudal lords was the same here as in Belgium; but while in the latter country, with the exception perhaps of the elementary schools in some of the cities, the right of supervision everywhere devolved upon the chapters, instruction in these public schools of Holland was wholly withdrawn from the clergy, and they were made essentially secular in their character. The privilege of thus establishing schools was conferred upon some of the cities at the following dates: Dort, by Count Floris V., A. D. 1290; the Hague, 1322; Leyden, 1324; and Rotterdam in 1328, by William III.; Delft and Amsterdam, in 1334, by William IV.; Leyden again, 1357; Haarlem, 1389; Alkmar, 1398; Hoorn, 1358 and 1390; the Hague, 1393; Schiedam and Ondewater, 1394; and Rotterdam, in 1402, by Albert of Bavaria. These schools, adds Stallaert, on the authority of Buddingh, were generally styled 'School en Schryfambacht,' 'Schoole en Kostern,' (school and writing offices, schools and clerks' houses,) and the 'Schoolmijsters' (school-masters) were looked upon as professional men or craftsmen—as was the case also in Belgium, where they formed distinct guilds and fraternities. These public schools of Holland were divided into 'large' and 'small' schools, (groote en bijschoolen,) Latin being taught in the first division. The institution at Zwolle, attained special notoriety in the fourteenth century, under the direction of the celebrated Johan Cele. According to Thomas à Kempis and Ten Bussche, its pupils numbered about a thousand, gathered from Holland, Belgium, and the principal provinces of Germany." _Public Instruction in Holland (Barnard's American Journal of Education, volume 14)._ EDUCATION: England. Early Oxford. "The University of Oxford did not spring into being in any particular year, or at the bidding of any particular founder: it was not established by any formal charter of incorporation. Taking its rise in a small and obscure association of teachers and learners, it developed spontaneously into a large and important body, long before its existence was recognised by prince or by prelate. There were certainly schools at Oxford in the reign of Henry I., but the previous history of the place does not throw much light on their origin, or explain the causes of their popularity. The town seems to have grown up under the shadow of a nunnery, which is said to have been founded by St. Frideswyde as far back as the eighth century. Its authentic annals, however, begin with the year 912, when it was occupied and annexed by Edward the Elder, King of the West Saxons. … Oxford was considered a place of great strategical importance in the eleventh century. Its position on the borders of Mercia and Wessex rendered it also, particularly convenient for parleys between Englishmen and Danes, and for great national assemblies. … Retaining for a while its rank as one of the chief centres of political life in the south of England, and as a suitable meeting-place for parliaments and synods, Oxford became thenceforward more and more distinctively known as a seat of learning and a nursery of clerks. The schools which existed at Oxford before the reign of King John, are so seldom and so briefly noticed in contemporary records, that it would be difficult to show how they developed into a great university, if it were not for the analogy of kindred institutions in other countries. There can be little doubt, however, that the idea of a university, the systems of degrees and faculties, and the nomenclature of the chief academical officers, were alike imported into England from abroad. … In the earliest and broadest sense of the term, a university had no necessary connexion with schools or literature, being merely a community of individuals bound together by some more or less acknowledged tie. Regarded collectively in this light, the inhabitants of any particular town might be said to constitute a university, and in point of fact the Commonalty of the townsmen of Oxford was sometimes described as a university in formal documents of the middle ages. The term was, however, specially applied to the whole body of persons frequenting the schools of a large studium. Ultimately it came to be employed in a technical sense as synonymous with studium, to denote the institution itself. This last use of the term seems to be of English origin, for the University of Oxford is mentioned as such in writs and ordinances of the years 1238, 1240, and 1253, whereas the greater seat of learning on the banks of the Seine was, until the year 1263, styled 'the University of the Masters,' or 'the University of the Scholars,' of Paris. The system of academical degrees dates from the second half of the twelfth century." _H. C. M. Lyte, A History of the University of Oxford, chapter 1._ "In the early Oxford … of the twelfth and most of the thirteenth centuries, colleges with their statutes were unknown. The University was the only corporation of the learned, and she struggled into existence after hard fights with the town, the Jews, the Friars, the Papal courts. The history of the University begins with the thirteenth century. She may be said to have come into being as soon as she possessed common funds and rents, as soon as fines were assigned, or benefactions contributed to the maintenance of scholars. Now the first recorded fine is the payment of fifty-two shillings by the townsmen of Oxford as part of the compensation for the hanging of certain clerks. In the year 1214 the Papal Legate, in a letter to his 'beloved sons in Christ, the burgesses of Oxford,' bade them excuse the 'scholars studying in Oxford' half the rent of their halls, or hospitia, for the space of ten years. The burghers were also to do penance, and to feast the poorer students once a year; but the important point is, that they had to pay that large yearly fine 'propter suspendium clericorum'—all for the hanging of the clerks. Twenty-six years after this decision of the Legate, Robert Grossteste, the great Bishop of Lincoln, organized the payment and distribution of the fine, and founded the first of the chests, the chest of St. Frideswyde. {700} These chests were a kind of Mont de Piété, and to found them was at first the favourite form of benefaction. Money was left in this or that chest, from which students and masters would borrow, on the security of pledges, which were generally books, cups, daggers, and so forth. Now, in this affair of 1214 we have a strange passage of history, which happily illustrates the growth of the University. The beginning of the whole affair was the quarrel with the town, which in 1209, had hanged two clerks, 'in contempt of clerical liberty.' The matter was taken up by the Legate—in those bad years of King John, the Pope's viceroy in England—and out of the humiliation of the town the University gained money, privileges, and halls at low rental. These were precisely the things that the University wanted. About these matters there was a constant strife, in which the Kings as a rule, took part with the University. … Thus gradually the University got the command of the police, obtained privileges which enslaved the city, and became masters where they had once been despised, starveling scholars. … The result, in the long run, was that the University received from Edward III. 'a most large charter, containing many liberties, some that they had before, and others that he had taken away from the town.' Thus Edward granted to the University 'the custody of the assize of bread, wine, and ale,' the supervising of measures and weights, the sole power of clearing the streets of the town and suburbs. Moreover, the Mayor and the chief Burghers were condemned yearly to a sort of public penance and humiliation on St. Scholastica's Day. Thus, by the middle of the fourteenth century, the strife of Town and Gown had ended in the complete victory of the latter." _A. Lang, Oxford, chapter 2._ "To mark off the Middle Age from the Modern Period of the University is certainly very difficult. Indeed the earlier times do not form a homogeneous whole, but appear perpetually shifting and preparing for a new state. The main transition however was undoubtedly about the middle of the fourteenth century; and the Reformation, a remarkable crisis, did but confirm what had been in progress for more than a century and a half: so that the Middle Age of the University contained the thirteenth century, and barely the former half of the fourteenth. … There is no question, that during this Middle Age the English Universities were distinguished far more than ever afterwards by energy and variety of intellect. Later times cannot produce a concentration of men eminent in all the learning and science of the age, such as Oxford and Cambridge then poured forth, mightily influencing the intellectual development of all Western Christendom. Their names indeed may warn us against an undiscriminating disparagement of the Monasteries, as 'hotbeds of ignorance and stupidity'; when so many of those worthies were monks of the Benedictine, Franciscan, Dominican, Carmelite, or reformed Augustinian order. But in consequence of this surpassing celebrity, Oxford became the focus of a prodigious congregation of students, to which nothing afterwards bore comparison. The same was probably true of Cambridge in relative proportion. … A tolerably well authenticated account, attacked of late by undue scepticism, fixes [the number of] those of Oxford at thirty thousand, in the middle of the thirteenth century. The want indeed of contemporary evidence must make us cautious of yielding absolute belief to this: in fact we have no document on this matter even as old as the Reformation. … Not only did the Church and the new orders of Monks draw great numbers thither, but the Universities themselves were vast High Schools, comprising boys and even children. It is not extravagant, if Cambridge was not yet in great repute, to imagine fifteen thousand students of all ages at Oxford, and as many more attendants. Nor was it at all difficult to accommodate them in the town, when Oxford contained three hundred Halls and Inns: and as several students dwelt in one room, and were not careful for luxury, each building on an average might easily hold one hundred persons. The style of Architecture was of the simplest and cheapest kind, and might have been easily run up on a sudden demand: and a rich flat country, with abundant water carriage, needed not to want provisions. That the numbers were vast, is implied by the highly respectable evidence which we have, that as many as three thousand migrated from Oxford on the riots of 1209; although the Chronicler expressly states that not all joined in the secession. In the reign of Henry III. the reduced numbers are reckoned at fifteen thousand. After the middle of the fourteenth century, they were still as many as from three to four thousand; and after the Reformation they mount again to five thousand. On the whole therefore the computation of thirty thousand, as the maximum, may seem, if not positively true, yet the nearest approximation which we can expect. Of Cambridge we know no more than that the numbers were much lower than at Oxford. … While in the general, there was a substantial identity between the scholastic learning of Oxford and of Paris, yet Oxford was more eager in following positive science:—and this, although such studies were disparaged by the Church, and therefore by the public. Indeed originally the Church had been on the opposite side; but the speculative tendency of the times had carried her over, so that speculation and theology went hand in hand. In the middle of the thirteenth century we may name Robert Grosseteste and John Basingstock, as cultivating physical science, and (more remarkable still) the Franciscan Roger Bacon: a man whom the vulgar held to be equal to Merlin and Michael Scott as a magician, and whom posterity ranks by the noblest spirits of the fifteenth and sixteenth centuries, in all branches of positive science,—except theology. A biography of Roger Bacon should surely be written! Unfortunately, we know nothing as to the influence of these men on their times, nor can we even learn whether the University itself was at all interested in their studies. … We have … a strange testimony to the interest which in the beginning of the fourteenth century the mass of the students took in the speculation of their elders; for the street rows were carried on under the banners of Nominalists and Realists. … The coarse and ferocious manners prevalent in the Universities of the Middle Ages are every where in singular contrast to their intellectual pretensions: but the Universities of the Continent were peaceful, decorous, dignified,—compared with those of England. The storms which were elsewhere occasional, were at Oxford the permanent atmosphere. For nearly two centuries our 'Foster Mother' of Oxford lived in a din of uninterrupted furious warfare; nation against nation, school against school, faculty against faculty. Halls, and finally Colleges, came forward as combatants; and the University, as a whole, against the Town; or against the Bishop of Lincoln; or against the Archbishop of Canterbury. Nor was Cambridge much less pugnacious." _V. A. Huber, The English Universities, volume 1, chapter 3._ {701} EDUCATION: Cambridge. "Various facts and circumstances … lend probability to the belief that, long before the time when we have certain evidence of the existence of Cambridge as a university, the work of instruction was there going on. The Camboritum of the Roman period, the Grantebrycgr of the Anglo-Saxon Chronicle, the Grentebrige of Domesday, must always have been a place of some importance. It was the meeting-place of two great Roman roads,—Akeman Street, running east and west, and the Via Devana, traversing the north and the south. … Confined at first to the rising ground on the left bank of the river, it numbered at the time of the Norman Conquest as many as four hundred houses, of which twenty-seven were pulled down to make way for the castle erected by William the Conqueror. … Under the castle walls, with the view, it would seem, of making some atonement for many a deed of violence and wrong, the Norman sheriff, Picot by name, founded the Church of St. Giles, and instituted in connection with it a small body of secular canons. … The year 1112 was marked by the occurrence of an event of considerable importance in connection with the subsequent history of the university. The canons of St. Giles, attended by a large concourse of the clergy and laity, crossed the river, and took up their abode in a new and spacious priory at Barnwell. … The priory at Barnwell, which always ranked among the wealthiest of the Cambridge foundations, seems from the first to have been closely associated with the university; and the earliest university exhibitions were those founded by William de Kilkenny, bishop of Ely from 1254 to 1257, for two students of divinity, who were to receive annually the sum of two marks from the priory. In the year 1133 was founded the nunnery of St. Rhadegund, which, in the reign of Henry VII., was converted into Jesus College; and in 1135 a hospital of Augustinian canons, dedicated to St. John the Evangelist, was founded by Henry Frost, a burgess of the town. … It was … a very important foundation, inasmuch as it not only became by conversion in the sixteenth century the College of St. John the Evangelist, but was also … the foundation of which Peterhouse, the earliest Cambridge college, may be said to have been in a certain sense the offshoot. … In the year 1229 there broke out at Paris a feud of more than ordinary gravity between the students and the citizens. Large numbers of the former migrated to the English shores; and Cambridge, from its proximity to the eastern coast, and as the centre where Prince Louis, but a few years before, had raised the royal standard, seems to have attracted the great majority. … The university of Cambridge, like that of Oxford, was modelled mainly on the university of Paris. Its constitution was consequently oligarchic rather than democratic, the government being entirely in the hands of the teaching body, while the bachelors and undergraduates had no share in the passing of new laws and regulations." _J. B. Mullinger, A History of the University of Cambridge, chapters 1-2._ "The earliest existing college at Cambridge is St. Peter's, generally called Peterhouse, historically founded A. D. 1257, in the reign of Henry III. The Universities are known merely by their situation; as Oxford, Cambridge, Durham, St. Andrews'; but each college has a name, according to the taste of its founder or first members. These names may be divided into two classes, those named from the founder, as Pembroke, Clare, Gonville and Caius (this had two founders, the restorer being Dr. Kaye, who Latinized his name into Caius, always pronounced Keys), King's (from King Henry VI.),—Queens' (from the queens both of Henry VI. and Edward IV.), Sidney Sussex, and Downing;—and those named for beatified persons and objects of worship,—St. Peter's, St. John's, St. Catharine's, St. Mary Magdalene, Corpus Christi, Emmanuel, Jesus Christ's, Trinity and Trinity Hall. The apparent impiety of these names, which in one case of an ancient name now changed, was absolutely revolting, entirely passes off with a few days' use. St. Catharine's soon becomes Cats, and St. Mary Magdalene is always called Maudlin. You readily admit the superiority of Trinity over Corpus ale; go to see a friend who lives on Christ's piece; and hear with regret, that in the boat races Emmanuel has been bumped by Jesus; an epithet being probably prefixed to the last name. These names of course were given in monkish times,—Trinity by Henry VIII., but all the colleges except one were founded before the reign of James I. … The seventeen colleges … are distinct corporations. Their foundations, resources, buildings, governing authorities and students, are entirely separate from each other. Nor has any one college the least control in any other. The plan, however, is much the same in all. The presiding authority is in most cases called the Master, or speaking more generally, the Head; while the net proceeds of all the college funds—for the vast wealth supposed to belong to the University really is in the hands of the separate colleges—are distributed among certain of the graduates, called Fellows, who with the Head constitute the corporation. These corporations give board and lodging on various terms to such students as choose to enter the college and comply with its rules, in order to receive its assistance in obtaining the honors of the University; and each college offers its own peculiar inducements to students. … The whole body of the colleges, taken together, constitutes the University. All those who after residing seven years at some college, have taken the degree of Master of Arts, or a higher one, and keep their name on the college lists by a small payment, vote at the University elections for members of Parliament and all other officers, and manage its affairs. … The colleges, at certain intervals; present such students as comply with their conditions to University authorities for matriculation, for certain examinations, and for the reception of degrees; and until one receives the degree of Master of Arts, he must remain a member of some college, not necessarily one and the same, to hold any University privileges. After this stage, he may, under certain conditions, break up all his college connections, and yet remain in the University." _W. Everett, On the Cam., lecture 1._ {702} EDUCATION: Spain and Portugal. "Salamanca was founded in the 13th-century, and received its statutes in the year 1422, out of which was developed the following constitution. The rector, with eight 'consiliarii,' all students, who could appoint their successors, administered the university. The doctors render the oath of obedience to the rector. The 'domscholaster' is the proper judge of the school; but he swears obedience to the rector. A bachelor of law must have studied six years, and after five years more he could become licentiate. In filling a paid teachership, the doctor was chosen next in age of those holding the diploma, unless a great majority of the scholars objected, in which case the rector and council decided. This liberal constitution for the scholars is in harmony with the code of Alphonzo X., soon after 1250, in which the liberty of instruction was made a general principle of law. This constitution continued in Salamanca into the 17th century, for Retes speaks of a disputation which the rector held at that time under his presidency. Alcala university was established by cardinal Ximenes, in 1510, for the promotion of the study of theology and philosophy, for which reason it contained a faculty of canon, but not of civil law. The center of the university was the college of St. Ildefons, consisting of thirty-three prebendaries, who could be teachers or scholars, since for admission were required only poverty, the age of twenty, and the completion of the course of the preparatory colleges. These thirty-three members elected annually a rector and three councilors, who controlled the entire university. Salaried teachers were elected, not by the rector and council alone, but by all the students. It had wide reputation. When visited by Francis I., while a prisoner of Spain, he was welcomed by 11,000 students. The Coimbra university, in Portugal, received statutes in 1309, from king Dionysius, with a constitution similar to those just mentioned." _F. C. Savigny, The Universities of the Middle Ages (Barnard's American Journal of Education, volume 22, page 324)._ EDUCATION: Renaissance. "Modern education begins with the Renaissance. The educational methods that we then begin to discern will doubtless not be developed and perfected till a later period; the new doctrines will pass into practice only gradually, and with the general progress of the times. But from the sixteenth century education is in possession of its essential principles. … The men of the sixteenth century having renewed with classical antiquity an intercourse that had been too long interrupted, it was natural that they should propose to the young the study of the Greeks and the Romans. What is called secondary instruction really dates from the sixteenth century. The crude works of the Middle Age are succeeded by the elegant compositions of Athens and Rome, henceforth made accessible to all through the art of printing; and, with the reading of the ancient authors, there reappear through the fruitful effect of imitation, their qualities of correctness in thought, of literary taste, and of elegance in form. In France, as in Italy, the national tongues, moulded, and, as it were, consecrated by writers of genius, become the instruments of an intellectual propaganda. Artistic taste, revived by the rich products of a race of incomparable artists, gives an extension to the horizon of life, and creates a new class of emotions. Finally, the Protestant Reform develops individual thought and free inquiry, and at the same time, by its success, it imposes still greater efforts on the Catholic Church. This is not saying that everything is faultless in the educational efforts of the sixteenth century. First, as is natural for innovators, the thought of the teachers of this period is marked by enthusiasm rather than by precision. They are more zealous in pointing out the end to be attained, than exact in determining the means to be employed. Besides, some of them are content to emancipate the mind, but forget to give it proper direction. Finally, others make a wrong use of the ancients; they are too much preoccupied with the form and the purity of language; they fall into Ciceromania, and it is not their fault if a new superstition, that of rhetoric, does not succeed the old superstition, that of the Syllogism." _G. Compayré, The History of Pedagogy, chapter 5 (sections 92-93)._ EDUCATION: Rabelais' Gargantua. Rabelais' description of the imaginary education of Gargantua gives us the educational ideas of a man of genius in the 16th century: "Gargantua," he writes, "awaked, then, about four o'clock in the morning. Whilst they were rubbing him, there was read unto him some chapter of the Holy Scripture aloud and clearly, with a pronunciation fit for the matter, and hereunto was appointed a young page born in Basché, named Anagnostes. According to the purpose and argument of that lesson, he oftentimes gave himself to revere, adore, pray, and send up his supplications to that good God whose word did show His majesty and marvellous judgments. Then his master repeated what had been read, expounding unto him the most obscure and difficult points. They then considered the face of the sky, if it was such as they had observed it the night before, and into what signs the sun was entering, as also the moon for that day. This done, he was appareled, combed, curled, trimmed and perfumed, during which time they repeated to him the lessons of the day before. He himself said them by heart, and upon them grounded practical cases concerning the estate of man, which he would prosecute sometimes two or three hours, but ordinarily they ceased as soon as he was fully clothed. Then for three good hours there was reading. This done, they went forth, still conferring of the substance of the reading, and disported themselves at ball, tennis, or the 'pile trigone,' gallantly exercising their bodies, as before they had done their minds. All their play was but in liberty, for they left off when they pleased, and that was commonly when they did sweat, or were otherwise weary. Then were they very well dried and rubbed, shifted their shirts, and walking soberly, went to see if dinner was ready. Whilst they stayed for that, they did clearly and eloquently recite some sentences that they had retained of the lecture. In the mean time Master Appetite came, and then very orderly sat they down at table. At the beginning of the meal there was read some pleasant history of ancient prowess, until he had taken his wine. Then, if they thought good, they continued reading, or began to discourse merrily together; speaking first of the virtue, propriety, efficacy, and nature of all that was served in at that table; of bread, of wine, of water, of salt, of flesh, fish, fruits, herbs, roots, and of their dressing. By means whereof, he learned in a little time all the passages that on these subjects are to be found in Pliny, Athenæus, Dioscorides, Julius, Pollux, Galen, Porphyrius, Oppian, Polybius, Heliodorus, Aristotle, Œlian, and others. {703} Whilst they talked of these things, many times, to be the more certain, they caused the very books to be brought to the table, and so well and perfectly did he in his memory retain the things above said, that in that time there was not a physician that knew half so much as he did. Afterwards they conferred of the lessons read in the morning, and ending their repast with some conserve of quince, he washed his hands and eyes with fair fresh water, and gave thanks unto God in some fine canticle, made in praise of the divine bounty and munificence. This done, they brought in cards, not to play, but to learn a thousand pretty tricks and new inventions, which were all grounded upon arithmetic. By this means he fell in love with that numerical science, and every day after dinner and supper he passed his time in it as pleasantly as he was wont to do at cards and dice. … After this they recreated themselves with singing musically, in four or five parts, or upon a set theme, as it best pleased them. In matter of musical instruments, he learned to play the lute, the spinet, the harp, the German flute, the flute with nine holes, the violin, and the sackbut. This hour thus spent, he betook himself to his principal study for three hours together, or more, as well to repeat his matutinal lectures as to proceed in the book wherein he was, as also to write handsomely, to draw and form the antique and Roman letters. This being done, they went out of their house, and with them a young gentleman of Touraine, named Gymnast, who taught the art of riding. Changing then his clothes, he mounted on any kind of horse, which he made to bound in the air, to jump the ditch, to leap the palisade, and to turn short in a ring both to the right and left hand. … The time being thus bestowed, and himself rubbed, cleansed, and refreshed with other clothes, they returned fair and softly; and passing through certain meadows, or other grassy places, beheld the trees and plants: comparing them with what is written of them in the books of the ancients, such as Theophrastus, Dioscorides, Marinus, Pliny, Nicander, Macer, and Galen, and carried home to the house great handfuls of them, whereof a young page called Rhizotomos had charge—together with hoes, picks, spuds, pruning-knives, and other instruments requisite for herborising. Being come to their lodging, whilst supper was making ready, they repeated certain passages of that which had been read, and then sat down at table. … During that repast was continued the lesson read at dinner as long as they thought good: the rest was spent in good discourse, learned and profitable. After that they had given thanks, they set themselves to sing musically, and play upon harmonious instruments, or at those pretty sports made with cards, dice or cups,—thus made merry till it was time to go to bed; and sometimes they would go make visits unto learned men, or to such as had been travellers in strange countries. At full night they went into the most open place of the house to see the face of the sky, and there beheld the comets, if any were, as likewise the figures, situations, aspects, oppositions, and conjunctions of the stars. Then with his master did he briefly recapitulate, after the manner of the Pythagoreans, that which he had read, seen, learned, done, and understood in the whole course of that day. Then they prayed unto God the Creator, falling down before Him, and strengthening their faith towards Him, and glorifying Him for His boundless bounty; and, giving thanks unto Him for the time that was past, they recommended themselves to His divine clemency for the future. Which being done, they entered upon their repose." _W. Besant, Readings in Rabelais, pages 20-29._ EDUCATION: Germany. "The schools of France and Italy owed little to the great modern movement of the Renaissance. In both these countries that movement operated, in both it produced mighty results; but of the official establishments for instruction it did not get hold. In Italy the mediæval routine in those establishments at first opposed a passive resistance to it; presently came the Catholic reaction, and sedulously shut it out from them. In France the Renaissance did not become a power in the State, and the routine of the schools sufficed to exclude the new influence till it took for itself other channels than the schools. But in Germany the Renaissance became a power in the State; allied with the Reformation, where the Reformation triumphed in German countries the Renaissance triumphed with it, and entered with it, into the public schools. Melancthon and Erasmus were not merely enemies and subverters of the dominion of the Church of Rome, they were eminent humanists; and with the great but single exception of Luther, the chief German reformers were all of them distinguished friends of the new classical learning, as well as of Protestantism. The Romish party was in German countries the ignorant party also, the party untouched by the humanities and by culture. Perhaps one reason why in England our schools have not had the life and growth of the schools of Germany and Holland is to be found in the separation, with us, of the power of the Reformation and the power of the Renaissance. With us, too, the Reformation triumphed and got possession of our schools; but our leading reformers were not at the same time, like those of Germany, the nation's leading spirits in intellect and culture. In Germany the best spirits of the nation were then the reformers; in England our best spirits,—Shakspeare, Bacon, Spenser,—were men of the Renaissance, not men of the Reformation, and our reformers were men of the second order. The Reformation, therefore, getting hold of the schools in England was a very different force, a force far inferior in light, resources, and prospects, to the Reformation getting hold of the schools in Germany. But in Germany, nevertheless, as Protestant orthodoxy grew petrified like Catholic orthodoxy, and as, in consequence, Protestantism flagged and lost the powerful impulse with which it started, the school flagged also, and in the middle of the last century the classical teaching of Germany, in spite of a few honourable names like Gesner's, Ernesti's, and Heyne's, seems to have lost all the spirit and power of the 16th century humanists, to have been sinking into a mere church appendage, and fast becoming torpid. A theological student, making his livelihood by teaching till he could get appointed to a parish, was the usual school-master. 'The schools will never be better,' said their great renovator, Friedrich August Wolf, the well-known critic of Homer, 'so long as the school-masters are theologians by profession. {704} A theological course in a university, with its smattering of classics, is about as good a preparation for a classical master as a course of feudal law would be.' Wolf's coming to Halle in 1783, invited by Von Zedlitz, the minister for public worship under Frederick the Great, a sovereign whose civil projects and labours were not less active and remarkable than his military, marks an era from which the classical schools of Germany, reviving the dormant spark planted in them by the Renaissance, awoke to a new life." _M. Arnold, Schools and Universities on the Continent, chapter 14._ It is surprising to learn "how much was left untaught, in the sixteenth century, in the schools. Geography and history were entirely omitted in every scheme of instruction, mathematics played but a subordinate part, while not a thought was bestowed either upon natural philosophy or natural history. Every moment and every effort were given to the classical languages, chiefly to the Latin. But we should be overhasty, should we conclude, without further inquiry, that these branches, thus neglected in the schools, were therefore every where untaught. Perhaps they were reserved for the university alone, and there, too, for the professors of the philosophical faculty, as is the case even at the present day with natural philosophy and natural history; nay, logic, which was a regular school study in the sixteenth century, is, in our day, widely cultivated at the university. We must, therefore, in order to form a just judgment upon the range of subjects taught in the sixteenth century, as well as upon the methods of instruction, first cast a glance at the state of the universities of that period, especially in the philosophical faculties. A prominent source of information on this point is to be found in the statutes of the University of Wittenberg, revised by Melancthon, in the year 1545. The theological faculty appears, by these statutes, to have consisted of four professors, who read lectures on the Old and New Testaments,—chiefly on the Psalms, Genesis, Isaiah, the Gospel of John, and the Epistle to the Romans. They also taught dogmatics, commenting upon the Nicene creed and Augustine's book, 'De spiritu et litera.' The Wittenberg lecture schedule for the year 1561, is to the same effect; only we have here, besides exegesis and dogmatics, catechetics likewise. According to the statutes, the philosophical faculty was composed of ten professors. The first was to read upon logic and rhetoric; the second, upon physics, and the second book of Pliny's natural history; the third, upon arithmetic and the 'Sphere' of John de Sacro Busto; the fourth, upon Euclid, the 'Theoriæ Planetarum' of Burbach, and Ptolemy's' Almagest'; the fifth and sixth, upon the Latin poets and Cicero; the seventh, who was the 'Pedagogus,' explained to the younger class, Latin Grammar, Linacer 'de emendata structura Latini sermonis,' Terence, and some of Plautus; the eighth, who was the 'Physicus,' explained Aristotle's 'Physics and Dioscorides'; the ninth gave instruction in Hebrew; and the tenth reviewed the Greek Grammar, read lectures on Greek Classics at intervals, also on one of St. Paul's Epistles, and, at the same time, on ethics. … Thus the philosophical faculty appears to have been the most fully represented at Wittenberg, as it included ten professors, while the theological had but four, the medical but three. … We have a … criterion by which to judge of the limited nature of the studies of that period, as compared with the wide field which they cover at the present day, in the then almost total lack of academical apparatus and equipments. The only exception was to be found in the case of libraries; but, how meager and insufficient all collections of books must have been at that time, when books were few in number and very costly, will appear from the fund, for example, which was assigned to the Wittenberg library; it yielded annually but one hundred gulden, (about $63,) with which, 'for the profit of the university and chiefly of the poorer students therein, the library may be adorned and enriched with books in all the faculties and in every art, as well in the Hebrew and Greek tongues.' Of other apparatus, such as collections in natural history, anatomical museums, botanical gardens, and the like, we find no mention; and the less, inasmuch as there was no need of them in elucidation of such lectures as the professors ordinarily gave. When Paul Eber, the theologian, read lectures upon anatomy, he made no use of dissection." _K. von Raumer, Universities in the Sixteenth Century (Barnard's American Journal of Education, volume 5, pages 535-540)._ EDUCATION: Luther and the Schools. "Luther … felt that, to strengthen the Reformation, it was requisite to work on the young, to improve the schools, and to propagate throughout Christendom the knowledge necessary for a profound study of the holy Scriptures. This, accordingly, was one of the objects of his life. He saw it in particular at the period which we have reached, and wrote to the councillors of all the cities of Germany, calling upon them to found Christian schools. 'Dear sirs,' said he, 'we annually expend so much money on arquebuses, roads, and dikes; why should we not spend a little to give one or two schoolmasters to our poor children? God stands at the door, and knocks; blessed are we if we open to him. Now the word of God abounds. O my dear Germans, buy, buy, while the market is open before your houses. … Busy yourselves with the children,' continues Luther, still addressing the magistrates; 'for many parents are like ostriches; they are hardened towards their little ones, and satisfied with having laid the egg, they care nothing for it afterwards. The prosperity of a city does not consist merely in heaping up great treasures, in building strong walls, in erecting splendid mansions, in possessing glittering arms. If madmen fall upon it, its ruin will only be the greater. The true wealth of a city, its safety, and its strength, is to have many learned, serious, worthy, well-educated citizens. And whom must we blame because there are so few at present, except you magistrates, who have allowed our youth to grow up like trees in a forest?' Luther particularly insisted on the necessity of studying literature and languages: 'What use is there, it may be asked, in learning Latin, Greek, and Hebrew? We can read the Bible very well in German. Without languages,' replies he, 'we could not have received the gospel. … Languages are the scabbard that contains the sword of the Spirit; they are the casket that guards the jewels; they are the vessel that holds the wine; and as the gospel says, they are the baskets in which the loaves and fishes are kept to feed the multitude. If we neglect the languages, we shall not only eventually lose the gospel, but be unable to speak or write in Latin or in German. {705} No sooner did men cease to cultivate them than Christendom declined, even until it fell under the power of the pope. But now that languages are again honored, they shed such light that all the world is astonished, and everyone is forced to acknowledge that our gospel is almost as pure as that of the apostles themselves. In former times the holy fathers were frequently mistaken, because they were ignorant of languages. … If the languages had not made me positive as to the meaning of the word, I might have been a pious monk, and quietly preached the truth in the obscurity of the cloister; but I should have left the pope, the sophists, and their antichristian empire still unshaken." _J. H. Merle d' Aubigné, History of the Reformation of the 16th Century, book 10, chapter 9 (volume 3)._ Luther, in his appeal to the municipal magistrates of Germany, calls for the organization of common schools to be supported at public cost. "Finally, he gives his thought to the means of recruiting the teaching service. 'Since the greatest evil in every place is the lack of teachers, we must not wait till they come forward of themselves; we must take the trouble to educate them and prepare them.' To this end Luther keeps the best of the pupils, boys and girls, for a longer time in school; gives them special instructors, and opens libraries for their use. In his thought he never distinguishes women teachers from men teachers; he wants schools for girls as well as for boys. Only, not to burden parents and divert children from their daily labor, he requires but little time for school duties. … 'My opinion is [he says] that we must send the boys to school one or two hours a day, and have them learn a trade at home for the rest of the time. It is desirable that these two occupations march side by side.' … Luther gives the first place to the teaching of religion: 'Is it not reasonable that every Christian should know the Gospel at the age of nine or ten?' Then come the languages, not, as might be hoped, the mother tongue, but the learned languages, Latin, Greek, and Hebrew. Luther had not yet been sufficiently rid of the old spirit to comprehend that the language of the people ought to be the basis of universal instruction. He left to Comenius the glory of making the final separation of the primary school from the Latin school. … Physical exercises are not forgotten in Luther's pedagogical regulations. But he attaches an especial importance to singing. 'Unless a school-master know how to sing, I think him of no account.' 'Music,' he says again, 'is a half discipline which makes men more indulgent and more mild.' At the same time that he extends the programme of studies, Luther introduces a new spirit into methods. He wishes more liberty and more joy in the school. 'Solomon,' he says, 'is a truly royal schoolmaster. He does not, like the monks, forbid the young to go into the world and be happy. Even as Anselm said: "A young man turned aside from the world is like a young tree made to grow in a vase." The monks have imprisoned young men like birds in their cage. It is dangerous to isolate the young.' … Do not let ourselves imagine, however, that Luther at once exercised a decisive influence on the current education of his day. A few schools were founded, called writing schools; but the Thirty Years' War, and other events, interrupted the movement of which Luther has the honor of having been the originator. … In the first half of the seventeenth century, Ratich, a German, and Comenius, a Slave, were, with very different degrees of merit, the heirs of the educational thought of Luther. With something of the charlatan and the demagogue, Ratich devoted his life to propagating a novel art of teaching, which be called didactics, and to which he attributed marvels. He pretended, by his method of languages, to teach Hebrew, Greek, and Latin, in six months. But nevertheless, out of many strange performances and lofty promises, there issue some thoughts of practical value. The first merit of Ratich was to give the mother tongue, the German language, the precedence over the ancient languages." _G. Compayré, The History of Pedagogy, chapter 6 (sections 130-134)._ EDUCATION: Netherlands. "When learning began to revive after the long sleep of the Middle Ages, Italy experienced the first impulse. Next came Germany and the contiguous provinces of the Low Countries. The force of the movement in these regions is shown by an event of great importance, not always noticed by historians. In 1400, there was established at Deventer, in the northeastern province of the Netherlands, an association or brotherhood, usually called Brethren of the Life in Common [see BRETHREN OF THE COMMON LOT]. In their strict lives, partial community of goods, industry in manual labor, fervent devotion, and tendency to mysticism, they bore some resemblance to the modern Moravians. But they were strikingly distinguished from the members of this sect by their earnest cultivation of knowledge, which was encouraged among themselves and promoted among others by schools, both for primary and advanced education. In 1430, the Brethren had established forty-five branches, and by 1460 more than thrice that number. They were scattered through different parts of Germany and the Low Countries, each with its school subordinate to the head college at Deventer. It was in these schools, in the middle of the fifteenth century, that a few Germans and Netherlanders were, as Hallam says, roused to acquire that extensive knowledge of the ancient languages which Italy as yet exclusively possessed. Their names should never be omitted in any remembrance of the revival of letters; for great was their influence upon subsequent times. Chief among these men were Wessels, of Groningen, 'one of those who contributed most steadily to the purification of religion'; Hegius of Deventer, under whom Erasmus obtained his early education, and who probably was the first man to print Greek north of the Alps; Dringeberg, who founded a good school in Alsace; and Longius, who presided over one at Munster. Thanks to the influence of these pioneers in learning, education had made great progress among the Netherlanders by the middle of the sixteenth century. … We have the testimony of the Italian Guicciardini to the fact that before the outbreak of the war with Spain even the peasants in Holland could read and write well. As the war went on, the people showed their determination that in this matter there should be no retrogression. In the first Synod of Dort, held in 1574, the clergy expressed their opinion upon the subject by passing a resolution or ordinance which, among other things, directed 'the servants of the Church' to obtain from the magistrates in every locality a permission for the appointment of schoolmasters, and an order for their compensation as in the past. {706} Before many years had elapsed the civil authorities began to establish a general school system for the country. In 1582, the Estates of Friesland decreed that the inhabitants of towns and villages should, within the space of six weeks, provide good and able Reformed schoolmasters, and those who neglected so to do would be compelled to accept the instructors appointed for them. This seems to have been the beginning of the supervision of education by the State, a system which soon spread over the whole republic. In these schools, however, although they were fostered by the State, the teachers seem, in the main, to have been paid by their pupils. But as years went on, a change came about in this part of the system. It probably was aided by the noteworthy letter which John of Nassau, the oldest brother of William the Silent, the noble veteran who lived until 1606, wrote to his son Lewis William, Stadtholder of Friesland. In this letter, which is worthy of a place on the walls of every schoolhouse in America, the gallant young stadt-holder is instructed to urge on the States-General 'that they, according to the example of the pope and Jesuits, should establish free schools, where children of quality as well as of poor families, for a very small sum, could be well and christianly educated and brought up. This would be the greatest and most useful work, and the highest service that you could ever accomplish for God and Christianity, and especially for the Netherlands themselves. … In summa, one may jeer at this as popish trickery, and undervalue it as one will: there still remains in the work an inexpressible benefit. Soldiers and patriots thus educated, with a true knowledge of God and a Christian conscience, item, churches and schools, good libraries, books, and printing-presses, are better than all armies, arsenals, armories, munitions, alliances, and treaties that can be had or imagined in the world.' Such were the words in which the Patriarch of the Nassaus urged upon his countrymen a common-school system. In 1609, when the Pilgrim Fathers took up their residence in Leyden, the school had become the common property of the people, and was paid for among other municipal expenses. It was a land of schools supported by the State—a land, according to Motley, 'where every child went to school, where almost every individual inhabitant could write and read, where even the middle classes were proficient in mathematics and the classics, and could speak two or more modern languages.' Does any reader now ask whence the settlers of Plymouth, who came directly from Holland, and the other settlers of New England whose Puritan brethren were to be found in thousands throughout the Dutch Republic, derived their ideas of schools first directed, and then supported by the State." EDUCATION: Leyden University. To commemorate the deliverance of Leyden from the Spanish siege in 1574 (see NETHERLANDS: A. D. 1573-1574), "and as a reward for the heroism of the citizens, the Prince of Orange, with the consent of the Estates of the province, founded the University of Leyden. Still, the figment of allegiance remained; the people were only fighting for their constitutional rights, and so were doing their duty to the sovereign. Hence the charter of the university ran in the name of Philip, who was credited with its foundation, as a reward to his subjects for their rebellion against his evil counsellors and servants, 'especially in consideration of the differences of religion, and the great burdens and hardships borne by the citizens of our city of Leyden during the war with such faithfulness.' Motley calls this 'ponderous irony,' but the Hollanders were able lawyers and intended to build on a legal basis. This event marks an epoch in the intellectual history of Holland and of the world. … The new university was opened in 1575, and from the outset took the highest rank. Speaking, a few years ago, of its famous senate chamber, Niebuhr called it 'the most memorable room of Europe in the history of learning.' The first curator was John Van der Does, who had been military commandant of the city during the siege. He was of a distinguished family, but was still more distinguished for his learning, his poetical genius, and his valor. Endowed with ample funds, the university largely owed its marked pre-eminence to the intelligent foresight and wise munificence of its curators. They sought out and obtained the most distinguished scholars of all nations, and to this end spared neither pains nor expense. Diplomatic negotiation and even princely mediation were often called in for the acquisition of a professor. Hence it was said that it surpassed all the universities of Europe in the number of its scholars of renown. These scholars were treated with princely honors. … The 'mechanicals' of Holland, as Elizabeth called them, may not have paid the accustomed worship to rank, but to genius and learning they were always willing to do homage. Space would fail for even a brief account of the great men, foreign and native, who illuminated Leyden with their presence. … But it was not alone in scholarship and in scientific research that the University of Leyden gave an impetus to modern thought. Theological disputes were developed there at times, little tempests which threatened destruction to the institution, but they were of short duration. The right of conscience was always respected, and in the main the right of full and public discussion. … When it was settled that dissenters could not be educated in the English universities, they flocked to Leyden in great numbers, making that city, next to Edinburgh, their chief resort. Eleven years after the opening of the University of Leyden, the Estates of democratic Friesland, amid the din of war, founded the University of Franeker, an institution which was to become famous as the home of Arminius. … Both of these universities were perpetually endowed with the proceeds of the ecclesiastical property which had been confiscated during the progress of the war." _D. Campbell, The Puritan in Holland, England, and America, chapters 2, 20, and 3._ EDUCATION: England. "In contemplating the events of the fifteenth and sixteenth centuries, in their influence on English civilisation, we are reminded once more of the futility of certain modern aspirations. No amount of University Commissions, nor of well-meant reforms, will change the nature of Englishmen. It is impossible, by distributions of University prizes and professorships, to attract into the career of letters that proportion of industry and ingenuity which, in Germany for example, is devoted to the scholastic life. {707} Politics, trade, law, sport, religion, will claim their own in England, just as they did at the Revival of Letters. The illustrious century which Italy employed in unburying, appropriating, and enjoying the treasures of Greek literature and art, our fathers gave, in England, to dynastic and constitutional squabbles, and to religious broils. The Renaissance in England, and chiefly in Oxford, was like a bitter and changeful spring. There was an hour of genial warmth, there breathed a wind from the south, in the lifetime of Chaucer; then came frosts and storms; again the brief sunshine of court favour shone on literature for a while, when Henry VIII. encouraged study, and Wolsey and Fox founded Christ Church and Corpus Christi College, once more the bad days of religious strife returned, and the promise of learning was destroyed. Thus the chief result of the awakening thought of the fourteenth century in England was not a lively delight in literature, but the appearance of the Lollards. The intensely practical genius of our race turned, not to letters, but to questions about the soul and its future, about property and its distribution. The Lollards were put down in Oxford; 'the tares were weeded out' by the House of Lancaster, and in the process the germs of free thought, of originality, and of a rational education, were destroyed. 'Wyclevism did domineer among us,' says Wood; and, in fact, the intellect of the University was absorbed, like the intellect of France during the heat of the Jansenist controversy, in defending or assailing '267 damned conclusions,' drawn from the books of Wyclife. The University 'lost many of her children through the profession of Wyclevism.'" _A. Lang, Oxford, chapter 3._ EDUCATION: Colet and St. Paul's School. Dr. John Colet, appointed Dean of St. Paul's in 1505, "resolved, whilst living and in health, to devote his patrimony to the foundation of a school in St. Paul's Churchyard, wherein 153 children, without any restriction as to nation or country, who could already read and write, and were of 'good parts and capacities,' should receive a sound Christian education. The 'Latin adulterate, which ignorant blind fools brought into this world,' poisoning thereby 'the old Latin speech, and the very Roman tongue used in the time of Tully and Sallust, and Virgil and Terence, and learned by St. Jerome, St. Ambrose, and St. Augustine,'—all that 'abusion which the later blind world brought in, and which may rather be called Blotterature than Literature,'—should be 'utterly abanished and excluded' out of this school. The children should be taught good literature, both Latin and Greek, 'such authors that have with wisdom joined pure chaste eloquence'—'specially Christian authors who wrote their wisdom in clean and chaste Latin, whether in prose or verse; for,' said Colet, 'my intent is by this school specially to increase knowledge, and worshipping of God and Our Lord Jesus Christ, and good Christian life and manners in the children.' … The building consisted of one large room, divided into an upper and lower school by a curtain, which could be drawn at pleasure; and the charge of the two schools devolved upon a high-master and a sub-master respectively. The forms were arranged so as each to seat sixteen boys, and were provided each with a raised desk, at which the head-boy sat as president. The building also embraced an entrance-porch and a little chapel for divine service. Dwelling-houses were erected, adjoining the school, for the residence of the two masters; and for their support, Colet obtained, in the spring of 1510, a royal license to transfer to the Wardens and Guild of Mercers in London, real property to the value of £53 per annum (equivalent to at least £530 of present money). Of this the head-master was to receive as his salary £35 (say £350) and the under-master £18 (say £180) per annum. Three or four years after, Colet made provision for a chaplain to conduct divine service in the chapel, and to instruct the children in the Catechism, the Articles of the faith, and the Ten Commandments,—in English; and ultimately, before his death, he appears to have increased the amount of the whole endowment to £122 (say £1,200) per annum. So that it, may be considered, roughly, that the whole endowment, including the buildings, cannot have represented a less sum than £30,000 or £40,000 of present money. And if Colet thus sacrificed so much of his private fortune to secure a liberal (and it must be conceded his was a liberal) provision for the remuneration of the masters who should educate his 153 boys, he must surely have had deeply at heart the welfare of the boys themselves. And, in truth, it was so. Colet was like a father to his schoolboys. … It was not to be expected that he should find the school-books of the old grammarians in any way adapted to his purpose. So at once he set his learned friends to work to provide him with new ones. The first thing wanted was a Latin Grammar for beginners. Linacre undertook to provide this want, and wrote with great pains and labour, a work in six books, which afterwards came into general use. But when Colet saw it, at the risk of displeasing his friend, he put it altogether aside. It was too long and too learned for his 'little beginners.' So he condensed within the compass of a few pages two little treatises, an 'Accidence' and a 'Syntax,' in the preface to the first of which occur the gentle words quoted above. These little books, after receiving additions from the hands of Erasmus, Lilly, and others, finally became generally adopted and known as Lilly's Grammar. This rejection of his Grammar seems to have been a sore point with Linacre, but Erasmus told Colet not to be too much concerned about it. … Erasmus, in the same letter in which he spoke of Linacre's rejected Grammar … put on paper his notions of what a schoolmaster ought to be, and the best method of teaching boys, which he fancied Colet might not altogether approve, as he was wont somewhat more to despise rhetoric than Erasmus did. He stated his opinion that—'In order that the teacher might be thoroughly up to his work, he should not merely be a master of one particular branch of study. He should himself have travelled through the whole circle of knowledge. In philosophy he should have studied Plato and Aristotle, Theophrastus and Plotinus; in Theology the Sacred Scriptures, and after them Origen, Chrysostom, and Basil among the Greek fathers, and Ambrose and Jerome among the Latin fathers; among the poets, Homer and Ovid; in geography, which is very important in the study of history, Pomponins Mela, Ptolemy, Pliny, Strabo. He should know what ancient names of rivers, mountains, countries, cities, answer to the modern ones; and the same of trees, animals, instruments, clothes, and, gems, with regard to which it is incredible how ignorant even educated men are. {708} He should take note of little facts about agriculture, architecture, military and culinary arts, mentioned by different authors. He should be able to trace the origin of words, their gradual corruption in the languages of Constantinople, Italy, Spain, and France. Nothing should be beneath his observation which can illustrate history or the meaning of the poets. But you will say what a load you are putting on the back of the poor teacher! It is so; but I burden the one to relieve the many. I want the teacher to have traversed the whole range of knowledge, that it may spare each of his scholars doing it. A diligent and thoroughly competent master might give boys a fair proficiency in both Latin and Greek, in a shorter time and with less labour than the common run of pedagogues take to teach their babble.' On receipt of this … Colet wrote to Erasmus: … '"What! I shall not approve!" So you say! What is there of Erasmus's that I do not approve?'" _F. Seebohm, The Oxford Reformers, chapter 6._ EDUCATION: Ascham and "The Scholemaster." Roger Ascham, the friend of Lady Jane Grey and the tutor of Queen Elizabeth, was born in 1515, and died in 1568. "It was partly with the view to the instruction of his own children, that he commenced the 'Schole-master,' the work by which he is most and best known, to which he did not live to set the last hand. He communicated the design and import of the book in a letter to Sturmius, in which he states, that not being able to leave his sons a large fortune, he was resolved to provide them with a preceptor, not one to be hired for a great sum of money, but marked out at home with a homely pen. In the same letter he gives his reasons for employing the English language, the capabilities of which he clearly perceived and candidly acknowledged, a high virtue for a man of that age, who perhaps could have written Latin to his own satisfaction much more easily than his native tongue. But though the benefit of his own offspring might be his ultimate object, the immediate occasion of the work was a conversation at Cecil's, at which Sir Richard Sackville expressed great indignation at the severities practiced at Eton and other great schools, so that boys actually ran away for fear of merciless flagellation. This led to the general subject of school discipline, and the defects in the then established modes of tuition. Ascham coinciding with the sentiments of the company, and proceeding to explain his own views of improvement, Sackville requested him to commit his opinions to paper and the 'Schole-master' was the result. It was not published till 1670. … We … quote a few passages, which throw light upon the author's good sense and good nature. To all violent coercion, and extreme punishment, he was decidedly opposed:—'I do agree,' says he, 'with all good school-masters in all these points, to have children brought to good perfectness in learning, to all honesty in manners; to have all faults rightly amended, and every vice severely corrected, but for the order and way that leadeth rightly to these points, we somewhat differ.' 'Love is better than fear, gentleness than beating, to bring up a child rightly in learning.' 'I do assure you there is no such whetstone to sharpen a good wit, and encourage a will to learning, as is praise.'… 'The scholar is commonly beat for the making, when the master were more worthy to be beat for the mending, or rather marring, of the same; the master many times being as ignorant as the child what to say properly and fitly to the matter.' … This will I say, that even the wisest of your great beaters do as oft punish nature as they do correct faults. Yea many times the better nature is the sorer punished. For if one by quickness of wit take his lesson readily, another by hardness of wit taketh it not so speedily; the first is always commended, the other is commonly punished, when a wise school-master should rather discreetly consider the right disposition of both their natures, and not so much weigh what either of them is able to do, as what either of them is likely to do hereafter. For this I know, not only by reading of books in my study, but also by experience of life abroad in the world, that those which be commonly the wisest, the best learned, and best men also, when they be old, were never commonly the quickest of wit when they were young. Quick wits commonly be apt to take, unapt to keep. Some are more quick to enter speedily than be able to pierce far, even like unto oversharp tools, whose edges be very soon turned.'" _H. Coleridge, Biographia Borealis, pages 328-330._ EDUCATION: Jesuit Teaching and Schools. "The education of youth is set forth in the Formula of Approval granted by Paul III. in 1540," to the plans of Ignatius Loyola for the foundation of the Society of Jesus, "as the first duty embraced by the new Institute. … Although the new religious were not at once able to begin the establishment of colleges, yet the plan of those afterwards founded, was gradually ripening in the sagacious mind of St. Ignatius, who looked to these institutions as calculated to oppose the surest bulwarks against the progress of heresy. The first regular college of the Society was that established at Gandia in 1546, through the zeal of St. Francis Borgia, third General of the Society; and the regulations by which it was governed, and which were embodied in the constitutions, were extended to all the Jesuit colleges afterwards founded. The studies were to include theology, both positive and scholastic, as well as grammar, poetry, rhetoric, and philosophy. The course of philosophy was to last three years, that of theology four; and the Professors of Philosophy were enjoined to treat their subject in such a way as to dispose the mind for the study of theology, instead of setting up faith and reason in opposition to one another. The theology of St. Thomas, and the philosophy of Aristotle, were to be followed, except on those points where the teaching of the latter was opposed to the Catholic faith." _A. T. Drane, Christian Schools and Scholars, page 708._ "As early as the middle of the sixteenth century … [the Society of Jesus] had several colleges in France, particularly those of Billom, Mauriac, Rodez, Tournon, and Pamiers. In 1561 it secured a footing in Paris, notwithstanding the resistance of the Parliament, of the university, and of the bishops themselves. A hundred years later it counted nearly fourteen thousand pupils in the province of Paris alone. The college of Clermont, in 1651, enrolled more than two thousand young men. The middle and higher classes assured to the colleges of the society an ever-increasing membership. {709} At the end of the seventeenth century, the Jesuits could inscribe on the roll of honor of their classes a hundred illustrious names, among others those of Condé and Luxembourg, Fléchier and Bossuet, Lamoignon and Séguier, Descartes, Comeille, and Moliere. In 1710 they controlled six hundred and twelve colleges and a large number of universities. They were the real masters of education, and they maintained this educational supremacy till the end of the eighteenth century. Voltaire said of these teachers: 'The Fathers taught me nothing but Latin and nonsense.' But from the seventeenth century, opinions are divided, and the encomiums of Bacon and Descartes must be offset by the severe judgment of Leibnitz. 'In the matter of education, says this great philosopher, 'the Jesuits have remained below mediocrity.' Directly to the contrary, Bacon had written: 'As to whatever relates to the instruction of the young, we must consult the schools of the Jesuits, for there can be nothing that is better done.' … A permanent and characteristic feature of the educational policy of the Jesuits is, that, during the whole course of their history, they have deliberately neglected and disdained primary instruction. The earth is covered with their Latin colleges; and wherever they have been able, they have put their hands on the institutions for university education; but in no instance have they founded a primary school. Even in their establishment for secondary instruction, they entrust the lower classes to teachers who do not belong to their order, and reserve to themselves the direction of the higher classes." _G. Compayré, History of Pedagogy, pages 141-143._ See, also, JESUITS: A. D. 1540-1556. "The Jesuits owed their success partly to the very narrow task which they set themselves, little beyond the teaching of Latin style, and partly to the careful training which they gave their students, a training which often degenerated into mere mechanical exercise. But the mainspring of their influence was the manner in which they worked the dangerous force of emulation. Those pupils who were most distinguished at the end of each month received the rank of prætor, censor, and decurion. The class was divided into two parts, called Romans and Carthaginians, Greeks and Trojans. The students sat opposite each other, the master in the middle, the walls were hung with swords, spears and shields which the contending parties carried off in triumph as the prize of victory. These pupils' contests wasted a great deal of time. The Jesuits established public school festivals, at which the pupils might be exhibited, and the parents flattered. They made their own school books, in which the requirements of good teaching were not so important as the religious objects of the order. They preferred extracts to whole authors; if they could not prune the classics to their fancy they would not read them at all. What judgment are we to pass on the Jesuit teaching as a whole? It deserves praise on two accounts. First, it maintained the dignity of literature in an age which was too liable to be influenced by considerations of practical utility. It maintained the study of Greek in France at a higher level than the University, and resisted the assaults of ignorant parents on the fortress of Hellenism. Secondly, it seriously set itself to understand the nature and character of the individual pupil, and to suit the manner of education to the mind that was to receive it. Whatever may have been the motives of Jesuits in gaining the affections, and securing the devotion of the children under their charge; whether their desire was to develop the individuality which they probed, or to destroy it in its germ, and plant a new nature in its place; it must be admitted that the loving care which they spent upon their charge was a new departure in education, and has become a part of every reasonable system since their time. Here our praise must end. … They amused the mind instead of strengthening it. They occupied in frivolities such as Latin verses the years which they feared might otherwise be given to reasoning and the acquisition of solid knowledge. … Celebrated as the Jesuit schools have been, they have owed much more to the fashion which filled them with promising scholars, than to their own excellence in dealing with their material. … They have never stood the test of modern criticism. They have no place in a rational system of modern education." _O. Browning, Introduction to the History of Educational Theories, chapter 8._ EDUCATION: Modern: European Countries. Austria. "The annual appropriations passed by Parliament allow the minister of public instruction $8,307,774 for all kinds of public educational institutions, elementary and secondary schools, universities, technical and art schools, museums, and philanthropic institutions. Generally, this principle is adhered to by the state, to subsidize the highest institutions of learning most liberally, to share the cost of maintaining secondary schools with church and community, and to leave the burden of maintaining elementary schools almost entirely to the local or communal authorities. … In the Austrian public schools no distinctions are made with the pupils as regards their religious confessions. The schools are open to all, and are therefore common schools in the sense in which that term is employed with us. In Prussia it is the policy of the Government to separate the pupils of different religious confessions in … elementary, but not to separate them in secondary schools. In Austria and Hungary, special teachers of religion for the elementary and secondary schools are employed; in Prussia this is done only in secondary schools, while religion is taught by the secular teachers in elementary schools. This is a very vital difference, and shows how much nearer the Austrian schools have come to our ideal of a common school." _United States Commissioner of Education, Report, 1889-90, pages 465-466._ EDUCATION: Modern: European Countries. Belgium. "The treaty of Paris, of March 30, 1814, fixed the boundaries of the Netherlands, and united Holland and Belgium. In these new circumstances, the system of public instruction became the subject of much difficulty between the Calvinists of the northern provinces and the Catholics of the southern. The government therefore undertook itself to manage the organization of the system of instruction in its three grades. … William I. desired to free the Belgians from French influence, and with this object adopted the injudicious measure of attempting to force the Dutch language upon them. He also endeavored to familiarize them with Protestant ideas, and to this end determined to get the care of religious instruction exclusively into the hands of the state. But the clergy were energetic in asserting their rights; the boldness of the Belgian deputies to the States-General increased daily; and the project for a system of public and private instruction which was laid before the second chamber on the 26th November, 1829, was very unfavorably received by the Catholics. The government very honorably confessed its error by repealing the obnoxious ordinances of 1825. But it was too late, and the Belgian provinces were lost to Holland. On the 12th October, 1830, the provisory government repealed all laws restricting the freedom of instruction, and the present system, in which liberty of instruction and governmental aid and supervision are recognized, commenced." _Public Instruction in Belgium (Barnard's American Journal of Education, volume 8, pages 582-583)._ {710} EDUCATION: Modern: European Countries. Denmark. "Denmark has long been noted for the excellence of her schools. … The perfection and extension of the system of popular instruction date from the beginning of the eighteenth century, when Bishop Thestrup, of Aalberg, caused 6 parish schools to be established in Copenhagen and when King Frederick IV. (1699-1730) had 240 school-houses built. … Christian VI. (17301746), … ordained in 1739 the establishment of common or parish schools in every town and in every larger village. The branches of instruction were to be religion, reading, writing, and arithmetic. No one was to be allowed to teach unless he had shown himself qualified to the satisfaction of the clergyman of the parish. …. Many difficulties, however (especially the objections of the landed proprietors, who had their own schools on their estates), hindered the free development of the common school system, and it was not until 1814 that a new and more favorable era was inaugurated by the law of July 29 of that year. According to this law the general control of the schools is in the hands of a minister of public instruction and subordinate superintendents for the several departments of the kingdom." _Education in Denmark (United States Bureau of Education, Circulars of Information, 1877, no. 2), pages 40-41._ "With a population in 1890 of 2,185,157, the pupils enrolled in city and rural schools in Denmark numbered 231,940, or about 10 per cent. of the population receiving the foundation of an education. In 1881 the illiterates to 100 recruits numbered 0.36; in Sweden at that date, the per cent. was 0.39." _United States Commissioner of Education, Report, 1889-90, page 523._ EDUCATION: Modern: European Countries. England: Oxford and Cambridge. "Oxford and Cambridge, as establishments for education, consist of two parts—of the University proper, and of the Colleges. The former, original and essential, is founded, controlled, and privileged by public authority, for the advantage of the nation. The latter, accessory and contingent, are created, regulated, and endowed by private munificence, for the interest of certain favored individuals. Time was, when the Colleges did not exist, and the University was there; and were the Colleges again abolished, the University would remain entire. The former, founded solely for education, exists only as it accomplishes the end of its institution; the latter, founded principally for aliment and habitation, would still exist, were all education abandoned within their walls. The University, as a national establishment, is necessarily open to the lieges in general; the Colleges, as private institutions, might universally do, as some have actually done—close their gates upon all, except their foundation members. The Universities and Colleges are thus neither identical, nor vicarious of each other. If the University ceases to perform its functions, it ceases to exist; and the privileges accorded by the nation to the system of public education legally organized in the University, can not, without the consent of the nation—far less without the consent of the academical legislature—be lawfully transferred to the system of private education precariously organized in the Colleges, and over which neither the State nor the University have any control. They have, however, been unlawfully usurped. Through the suspension of the University, and the usurpation of its functions and privileges by the Collegial bodies, there has arisen the second of two systems, diametrically opposite to each other.—The one, in which the University was paramount, is ancient and statutory; the other, in which the Colleges have the ascendant, is recent and illegal.—In the former, all was subservient to public utility, and the interests of science; in the latter, all is sacrificed to private monopoly, and to the convenience of the teacher. … In the original constitution of Oxford, as in that of all the older Universities of the Parisian model, the business of instruction was not confided to a special body of privileged professors. The University was governed, the University was taught, by the graduates at large. Professor, Master, Doctor, were originally synonymous. Every graduate had an equal right of teaching publicly in the University the subjects competent to his faculty, and to the rank of his degree; nay, every graduate incurred the obligation of teaching publicly, for a certain period, the subjects of his faculty, for such was the condition involved in the grant of the degree itself." _Sir William Hamilton, Discussions on Philosophy and Literature, etc.: Education, chapter 4._ EDUCATION: Modern: European Countries. England: The "Great Public Schools." What is a public school in England? "The question is one of considerable difficulty. To some extent, however, the answer has been furnished by the Royal Commission appointed in 1861 to inquire into the nature and application of the endowments and revenues, and into the administration and management of certain specified colleges and schools commonly known as the Public Schools Commission. Nine are named in the Queen's letter of appointment, viz., Eton, Winchester, Westminster, the Charterhouse, St. Paul's, Merchant Taylors', Harrow, Rugby, and Shrewsbury. The reasons probably which suggested this selection were, that the nine named foundations had in the course of centuries emerged from the mass of endowed grammar-schools, and had made for themselves a position which justified their being placed in a distinct category, and classed as 'public schools.' It will be seen as we proceed that all these nine have certain features in common, distinguishing them from the ordinary grammar-schools which exist in almost every country town in England. Many of these latter are now waking up to the requirements of the new time and following the example of their more illustrious sisters. The most notable examples of this revival are such schools as those at Sherborne, Giggleswick, and Tunbridge Wells, which, while remodelling themselves on the lines laid down by the Public Schools Commissioners, are to some extent providing a training more adapted to the means and requirements of our middle classes in the nineteenth century than can be found at any of the nine public schools. {711} But twenty years ago the movement which has since made such astonishing progress was scarcely felt in quiet country places like these, and the old endowments were allowed to run to waste in a fashion which is now scarcely credible. The same impulse which has put new life into the endowed grammar-schools throughout England has worked even more remarkably in another direction. The Victorian age bids fair to rival the Elizabethan in the number and importance of the new schools which it has founded and will hand on to the coming generation. Marlborough, Haileybury, Uppingham, Rossall, Clifton, Cheltenham, Radley, Malvern, and Wellington College, are nine schools which have taken their place in the first rank. … In order, then, to get clear ideas on the general question, we must keep these three classes of schools in mind—the nine old foundations recognized in the first instance by the Royal Commission of 1861; the old foundations which have remained local grammar-schools until within the last few years, but are now enlarging their bounds, conforming more or less to the public-school system, and becoming national institutions; and, lastly, the modern foundations which started from the first as public schools, professing to adapt themselves to the new circumstances and requirements of modern English life. The public schools of England fall under one or other of these categories. … We may now turn to the historic side of the question, dealing first, as is due to their importance, with the nine schools of our first category. The oldest, and in some respects most famous of these, is Winchester School, or, as it was named by its founder William of Wykeham, the College of St. Mary of Winchester, founded in 1382. Its constitution still retains much of the impress left on it by the great Bishop of the greatest Plantagenet King, five centuries ago. Toward the end of the fourteenth century Oxford was already the center of English education, but from the want of grammar-schools boys went up by hundreds untaught in the simplest rudiments of learning, and when there lived in private hostels or lodging-houses, in a vast throng, under no discipline, and exposed to many hardships and temptations. In view of this state of things, William of Wykeham founded his grammar-school at Winchester and his college at Oxford, binding the two together, so that the school might send up properly trained scholars to the university, where they would be received at New College, in a suitable academical home, which should in its turn furnish governors and masters for the school. … Next in date comes the royal foundation of Eton, or 'The College of the Blessed Mary of Eton, near Windsor.' It was founded by Henry VI., A. D. 1446, upon the model of Winchester, with a collegiate establishment of a provost, ten fellows (reduced to seven in the reign of Edward IV.), seventy scholars, and ten chaplains (now reduced to two; who are called 'conducts'), and a head and lower master, ten lay clerks, and twelve choristers. The provost and fellows are the governing body, who appoint the head master. … Around this center the great school, numbering now a thousand boys, has gathered, the college, however, still retaining its own separate organization and traditions. Besides the splendid buildings and playing-fields at Eton, the college holds real property of the yearly value of upward of £20,000, and forty' livings ranging from £100 to £1,200 of yearly value. … The school next in date stands out in sharp contrast to Winchester and Eton. It is St. Paul's School, founded by Dean Colet. … Shrewsbury School, which follows next in order of seniority, claims a royal foundation, but is in reality the true child of the town's folk. The dissolution of the monasteries destroyed also the seminaries attached to many of them, to the great injury of popular education. This was specially the case in Shropshire, so in 1551 the bailiffs, burgesses, and inhabitants of Shrewsbury and the neighborhood petitioned Edward VI. for a grant of some portion of the estates of the dissolved collegiate churches for the purpose of founding a free school. The King consented, and granted to the petitioners the appropriated tithes of several livings and a charter, but died before the school was organized. It was in abeyance during Mary's reign, but opened in the fourth year of Elizabeth, 1562, by Thomas Aston. … We have now reached the great group of Elizabethan schools, to which indeed Shrewsbury may also be said to belong, as it was not opened until the Queen had been three years on the throne. The two metropolitan schools of Westminster and Merchant Taylors' were in fact founded in 1560, two years before the opening of Shrewsbury. Westminster as a royal foundation must take precedence. It is a grammar-school attached by the Queen to the collegiate church of St. Peter, commonly called Westminster Abbey, and founded for the free education of forty scholars in Latin, Greek, and Hebrew. The Queen, with characteristic thriftiness, provided no endowment for her school, leaving the cost of maintenance as a charge on the general revenues of the dean and chapter, which indeed were, then as now, fully competent to sustain the burden. … Merchant Taylors', the other metropolitan school founded in 1560, owes its origin to Sir Thomas White, a member of the Court of Assistants of the company, and founder of St. John's College, Oxford. It was probably his promise to connect the school with his college which induced the Company to undertake the task. … Sir Thomas White redeemed his promise by endowing the school with thirty-seven fellowships at St. John's College. … Rugby, or the free school of Lawrence Sheriff, follows next in order, having been founded in 1567 by Lawrence Sheriff, grocer, and citizen of London. His 'intent' (as the document expressing his wishes is called) declares that his lands in Rugby and Brownsover, and his 'third of a pasture-ground in Gray's Inn Fields, called Conduit Close,' shall be applied to maintain a free grammar school for the children of Rugby and Brownsover, and the places adjoining, and four poor almsmen of the same parishes. These estates, after providing a fair schoolhouse and residences for the master and almsmen, at first produced a rental of only £24 13s. 4d. In due time, however, Conduit Close became a part of central London, and Rugby School the owner of eight acres of houses in and about the present Lamb's Conduit Street. The income of the whole trust property amounts now to about £6,000, of which £255 is expended on the maintenance of the twelve almsmen. … Harrow School was founded in 1571, four years later than Rugby, by John Lyon, a yeoman of the parish. {712} He was owner of certain small estates in and about Harrow and Barnet, and of others at Paddington and Kilburn. All these he devoted to public purposes, but unfortunately gave the former for the perpetual education of the children and youth of the parish, and the latter for the maintenance and repair of the highways from Harrow and Edgeware to London. The present yearly revenue of the school estates is barely over £1,000, while that of the highway trust is nearly £4,000. But, though the poorest in endowments, Harrow, from its nearness to London, and consequent attractions for the classes who spend a large portion of their year in the metropolis either in attendance in Parliament, or for pleasure, has become the rival of Eton as a fashionable school. … Last on the list of the nine schools comes the Charterhouse (the Whitefriars of Thackeray's novels). It may be fairly classed with the Elizabethan schools, though actually founded in 1609, after the accession of James I. In that year a substantial yeoman, Thomas Sutton by name, purchased from Lord Suffolk the lately dissolved Charterhouse, by Smithfield, and obtained letters patent empowering him to found a hospital and school on the old site." _T. Hughes, The Public Schools of England (North American Review, April, 1879)._ EDUCATION: England Fagging. "In rougher days it was found, that in large schools the stronger and larger boys reduced the smaller and weaker to the condition of Helots. Here the authorities stepped in, and despairing of eradicating the evil, took the power which mere strength had won, and conferred it upon the seniors of the school—the members, that is, of the highest form or forms. As in those days, promotion was pretty much a matter of rotation, everyone who remained his full time at the school, was pretty sure to reach in time the dominant class, and the humblest fag looked forward to the day when he would join the ranks of the ruling aristocracy. Meantime he was no longer at the beck of any stronger or ruder classfellow. His 'master' was in theory, and often in practice, his best protector: he imposed upon him very likely what may be called menial offices—made him carry home his 'Musæ'—field for him at cricket—brush his coat; if we are to believe school myths and traditions, black his shoes, and even take the chill off his sheets. The boy, how-ever, saw the son of a Howard or a Percy similarly employed by his side, and in cheerfully submitting to an ancient custom, he was but following out the tendencies of the age and class to which he belonged. … The mere abolition of the right of fagging, vague and undefined as were the duties attached to it, would have been a loss rather than a gain to the oppressed as a class. It would merely have substituted for the existing law, imperfect and anomalous as that law might be, the licence of brute force and the dominion of boyish truculence. … Such was, more or less, the state of things when he to whom English education owes so incalculable a debt, was placed at the head of Rugby School. … It was hoped that he who braved the anger of his order by his pamphlet on Church Reform—at whose bold and uncompromising language bishops stood aghast and courtly nobles remonstrated in vain—would make short work of ancient saws and mediæval traditions—that a revolution in school life was at hand. And they were not mistaken. … What he did was to seize on the really valuable part of the existing system—to inspire it with that new life, and those loftier purposes, without which mere institutions, great or small, must, sooner or later, wither away and perish. His first step was to effect an important change in the actual machinery of the school—one which, in itself, amounted to a revolution. The highest form in the school was no longer open to all whom a routine promotion might raise in course of time to its level. Industry and talent as tested by careful examinations (in the additional labour of which he himself bore the heaviest burden), were the only qualifications recognised. The new-modelled 'sixth form' were told, that the privileges and powers which their predecessors had enjoyed for ages were not to be wrested from them; but that they were to be held for the common good, as the badges and instruments of duties and responsibilities, such as anyone with less confidence in those whom he addressed would have hesitated to impose. They were told plainly that without their co-operation there was no hope of keeping in check the evils inherent in a society of boys. Tyranny, falsehood, drinking, party-spirit, coarseness, selfishness—the evil spirits that infest schools—these they heard Sunday after Sunday put in their true light by a majestic voice and a manly presence, with words, accents, and manner which would live in their memory for years; but they were warned that, to exercise such spirits, something more was needed than the watchfulness of masters and the energy of their chief. They themselves must use their large powers, entrusted to them in recognition of the principle, or rather of the fact, that in a large society of boys some must of necessity hold sway, to keep down, in themselves and those about them, principles and practices which are ever ready, like hideous weeds, to choke the growth of all that is fair and noble in such institutions. Dr. Arnold persevered in spite of opposition, obloquy, and misrepresentation. … But he firmly established his system, and his successors, men differing in training and temperament from himself and from each other, have agreed in cordially sustaining it. His pupils and theirs, men in very different walks of life, filling honourable posts at the universities and public schools, or ruling the millions of India, or working among the blind and toiling multitudes of our great towns, feel daily how much of their usefulness and power they owe to the sense of high trust and high duty which they imbibed at school." _Our Public Schools—Their Discipline and Instruction (Fraser's Magazine, volume 1, pages 407-409)._ EDUCATION: England: A. D. 1699-1870. The rise of Elementary Schools. "The recognition by the English State of its paramount duty in aiding the work of national education is scarcely more than a generation old. The recognition of the further and far more extensive work of supplementing by State aid, or by State agency, all deficiencies in the supply of schools, dates only thirteen years back [to 1870]; while the equally pressing duty of enforcing, by a universal law, the use of the opportunities of education thus supplied, is a matter almost of yesterday. The State has only slowly stepped into its proper place; more slowly in the case of England than in the case of any other of the leading European nations. … In 1699 the Society for the Propagation of Christian Knowledge was founded, and by it various schools were established throughout the country. {713} In 1782 Robert Raikes established his first Sunday school, and in a few years the Union, of which he was the founder, had under its control schools scattered all over the country. But the most extensive efforts made for popular education were those of Andrew Bell and Joseph Lancaster towards the close of the eighteenth century. … They misconceived and misjudged the extent of the work that had to be accomplished. They became slaves to their system—that which was called the Monitorial system … and by elevating it to undue importance they did much to discredit the very work in which they were engaged. … Amongst the Nonconformist followers of Lancaster there arose the British and Foreign School Society; while by those of Bell there was established, on the side representing the Church, the National Society. The former became the recognised agency of the Dissenters, the latter of the Church; and through one or other of these channels State aid, when it first began to flow, was obliged to take its course. … In 1802 the first Sir Robert Peel passed a Bill which restricted children's labour in factories, and required that reading, writing, and arithmetic should be taught to them during a part of each day. This was the beginning of the factory legislation. … In 1807 Mr. Whitebread introduced a Bill for the establishment of parochial schools through the agency of local vestries, who were empowered to draw on the rates for the purpose. The House of Commons accepted the Bill, but it was thrown out in the House of Lords. … The movement for a State recognition of education was pressed more vigorously when the fears and troubles of European war were clearing away. It was in 1816 that Brougham obtained his Select Committee for Inquiring into the Education of the Poor in the Metropolis. … In 1820 Brougham introduced, on the basis of his previous inquiries, an Education Bill. … By this Bill the issue between the contending parties in the State, which was henceforward destined to be the chief stumbling-block in the way of a State education, was placed on a clear and well-defined basis. … The Church was alarmed at anything which seemed to trench upon what she naturally thought to be her appointed task. The Dissenters dreaded what might add to the impregnability of the Church's strongholds. … When the beginning was actually made it came … as an almost unnoticed proposal of the Executive. In 1832 the sum of £20,000 for public education was placed in the estimates; it was passed by the Committee of Supply; and the first step was taken on that course from which the State has never since drawn back. No legislation was necessary. … The next great step was taken in 1839, when the annual vote was increased from £20,000 to £30,000, and when a special department was created to supervise the work. Hitherto grants had been administered by the Treasury to meet a certain amount of local exertion, and in general reliance upon vague assurances as to maintenance of the schools by local promoters. … The conditions which were soon found to be necessary as securities, either for continuance or for efficiency, were not yet insisted upon. To do this it was necessary to have a Department specially devoted to this work; and the means adopted for creating such a Department was one which had the advantage of requiring no Act of Parliament. By an order in Council a Special Committee of the Privy Council was established, and, in connection with this Committee, a special staff of officers was engaged. The same year saw the appointment of the first inspectors of schools. It was thus that the Education Department was constituted. The plan which the advisers of the Government in this new attempt had most at heart was that of a Normal Training College for teachers. … But it was surrounded with so much matter for dispute, gathered during a generation of contention, that the proposal all but wrecked the Government of Lord Melbourne. The Church objected to the scheme. … In the year 1844, after five years of the new administration, it was possible to form some estimate, not only of the solid work accomplished, but of the prospects of the immediate future. … Between 1839 and 1844, under the action of the Committee of Council, £170,000 of Imperial funds had been distributed to meet £430,000 from local resources. In all, therefore, about one million had been spent in little more than ten years. What solid good had this accomplished? … According to a careful and elaborate report in the year 1845, only about one in six, even of the children at school, was found able to read the Scriptures with any ease. Even for these the power of reading often left them when they tried a secular book. Of reading with intelligence there was hardly any; and about one-half of the children who came to school left, it was calculated, unable to read. Only about one child in four had mastered, even in the most mechanical way, the art of writing. As regards arithmetic, not two per cent. of the children had advanced as far as the rule of three. … The teaching of the schools was in the hands of men who had scarcely any training, and who had often turned to the work because all other work had turned away from them. Under them it was conducted upon that monitorial system which was the inheritance from Dr. Bell, the rival of Lancaster. The pupils were set to teach one another. … The inquiries of the Committee of Council thus gave the death-blow, in public estimation, to the once highly-vaunted monitorial system. But how was it to be replaced? The model of a better state of things was found in the Dutch schools. There a selected number of the older pupils, who intended to enter upon the profession of teachers, were apprenticed, when they had reached the age of thirteen, to the teacher. … After their apprenticeship they passed to a Training College. … Accordingly, a new and important start was made by the Department on the 25th of August 1846. … In 1851 twenty-five Training Colleges had been established; and these had a sure supply of qualified recruits in the 6,000 pupil teachers who were by that time being trained to the work. … The ten years between 1842 and 1852 saw the Parliamentary grant raised from £40,000 to £160,000 a year, with the certainty of a still further increase as the augmentation grants to teachers and the stipends to pupil teachers grew in number. Nearly 3,800 schools had been built with Parliamentary aid, providing accommodation for no less than 540,000 children. The State had contributed towards this more than £400,000; and a total expenditure had been incurred in providing schools of more than £1,000,000. … But the system was as yet only tentative; and a mass of thorny religious questions had to be faced before a really national system could be established. {714} … All parties became convinced that the first step was to inquire into the merits and defects of the existing system, and on the basis of sound information to plan some method of advance. Under this impression it was that the Commission on Public Education, of which the Duke of Newcastle was chairman, was appointed in 1858." The result of the Commission of 1858 was a revision of the educational Code which the Committee of the Privy Council had formulated. The New Code proved unsatisfactory in its working, and every year showed more plainly the necessity of a fully organized system of national education. "Out of the discussions there arose two societies, which fairly expressed two different views. … The first of these was the Education League, started at Birmingham in 1869. … Its basis, shortly stated, was that of a compulsory system of school provision, by local authorities through means of local rates; the schools so provided to be at once free and unsectarian. … In this programme the point which raised most opposition was the unsectarian teaching. It was chiefly to counteract this part of the League's objects that there was formed the Education Union, which urged a universal system based upon the old lines. … By common consent the time for a settlement was now come. Some guarantee must be taken that the whole edifice should not crumble to pieces; that for local agencies there should be substituted local authorities; and that the State should be supplied with some machinery whereby the gaps in the work might be supplied. It was in this position of opinion that Mr. Forster, as Vice-President, introduced his Education Bill in 1870. … The measure passed the House of Lords without any material alteration; and finally became Law on the 9th of August 1870." _R. Craik, The State in its Relation to Education._ The schools to which the provisions of the Act of 1870 extends, and the regulations under which such schools are to be conducted, are defined in the Act as follows: "Every elementary school which is conducted in accordance with the following regulations shall be a public elementary school within the meaning of this Act; and every public elementary school shall be conducted in accordance with the following regulations (a copy of which regulations shall be conspicuously put up in every such school); namely (1.) It shall not be required, as a condition of any child being admitted into or continuing in the school, that he shall attend or abstain from attending any Sunday school, or any place of religious worship, or that he shall attend any religious observance or any instruction in religious subjects in the school or elsewhere, from which observance or instruction he may be withdrawn by his parent, or that he shall, if withdrawn by his parent, attend the school on any day exclusively set apart for religious observance by the religious body to which his parent belongs: (2.) The time or times during which any religious observance is practised or instruction in religious subjects is given at any meeting of the school shall be either at the beginning or at the end or at the beginning and the end of such meeting, and shall be inserted in a time-table to be approved by the Education Department, and to be kept permanently and conspicuously affixed in every school-room; and any scholar may be withdrawn by his parent from such observance or instruction without forfeiting any of the other benefits of the school: (3.) The school shall be open at all times to the inspection of any of Her Majesty's inspectors, so, however, that it shall be no part of the duties of such inspector to inquire into any instruction in religious subjects given at such school, or to examine any scholar therein in religious knowledge or in any religious subject or book: (4.) The school shall be conducted in accordance with the conditions required to be fulfilled by an elementary school in order to obtain an annual parliamentary grant." _J. R. Rigg, National Education, appendix A._ "The new Act retained existing inspected schools, … it also did away with all denominational classifications of schools and with denominational inspection, treating all inspected schools as equally belonging to a national system of schools and under national inspection, the distinctions as to inspectors and their provinces being henceforth purely geographical. But the new Act no longer required that public elementary schools established by voluntary agency and under voluntary management should have in them any religious character or element whatever, whether as belonging to a Christian Church or denomination, or as connected with a Christian philanthropic society, or as providing for the reading of the Scriptures in the school. It was left open to any party or any person to establish purely voluntary schools if they thought fit. But, furthermore, the Act made provision for an entirely new class of schools, to be established and (in part) supported out of local rates, to be governed by locally-elected School Boards, and to have just such and so much religious instruction given in them as the governing boards might think proper, at times preceding or following the prescribed secular school hours, and under the protection of a time-table Conscience Clause, as in the case of voluntary schools, with this restriction only, that in these schools no catechism or denominational religious formulary of any sort was to be taught. The mode of electing members to the School Boards was to be by what is called the cumulative vote—that is, each elector was to have as many votes as there were candidates, and these votes he could give all to one, or else distribute among the candidates as he liked; and all ratepayers were to be electors. … The new law … made a clear separation, in one respect, between voluntary and Board schools. Both were to stand equally in relation to the National Education Department, under the Privy Council; but the voluntary schools were to have nothing to do with local rates or rate aid, nor Local Boards to have any control over voluntary schools." _J. H. Rigg, National Education, chapter 10._ "To sum up … in few words what may be set down as the chief characteristics of our English system of Elementary Education, I should say (1) first, that whilst about 30 per cent. of our school accommodation is under the control of school boards, the cost of maintenance being borne in part by local rates as well as by the Parliamentary grant, fully 70 per cent. is still in the hands of voluntary school-managers, whose subscriptions take the place of the rates levied by school boards. (2) In case a deficiency in school accommodation is reported in any school district, the Education Department have the power to require that due provision shall be made for the same within a limited time; the 'screw' to be applied to wilful defaulters in a voluntary school district being the threat of a board, and in a school board district the supercession of the existing board by a new board, nominated by the Department, and remunerated out of the local rates. {715} (3) Attendance is enforced everywhere by bye-laws, worked either by the school board or by the School Attendance Committee: and although these local authorities are often very remiss in discharging their duties, and the magistrates not seldom culpably lenient in dealing with cases brought before them, there are plenty of districts in which regularity of school attendance has been improved fully 10 per cent. in the past two or three years. … (4) The present provision for teachers, and the means in existence for keeping up the supply, are eminently satisfactory. Besides a large but somewhat diminishing body of apprenticed pupil teachers, there is a very considerable and rapidly increasing number of duly qualified assistants, and at their head a large array of certificated teachers, whose ranks are being replenished, chiefly from the Training Colleges, at the rate of about 2,000 a year. (5) The whole of the work done is examined and judged every year by inspectors and inspectors' assistants organised in districts each superintended by a senior inspector—the total cost of this inspection for the present year being estimated at about £150,000." _Reverend H. Roe, The English System of Elementary Education (International Health Exhibition, London, 1884: Conference on Education, section A)._ "The result of the work of the Education Department is causing a social revolution in England. If the character of the teaching is too mechanical, if the chief aim of the teacher is to earn as much money as possible for his managers, it must be remembered that this cannot be done without at least giving the pupil the ability to read and write. Of course the schools are not nearly so good as the friends of true education wish. Much remains to be done. … Free education will shortly be an accomplished fact; the partial absorption of the voluntary schools by the School Boards will necessarily follow, and further facilitate the abolition of what have been the cause of so much evil—result examinations, and 'grant payments.' 'Write "Grant factory" on three-fourths of our schools,' said an educator to me. … The schools are known as (1) Voluntary Schools, which have been built, and are partly supported by voluntary subscriptions. These are under denominational control. (2) Board Schools: viz., schools built and supported by money raised by local taxation, and controlled by elected School Boards. Out of 4,688,000 pupils in the elementary schools, 2,154,000 are in the schools known as Voluntary, provided by, and under the control of the Church of England; 1,780,000 are in Board Schools; 330,000 attend schools under the British School Society, or other undenominational control; 248,000 are in Roman Catholic schools; and 174,000 belong to Wesleyan schools. The schools here spoken of correspond more nearly than any other in England to the Public School of the United States and Australia; but are in many respects very different, chiefly from the fact that they are provided expressly for the poor, and in many cases are attended by no other class." _W. C. Grasby, Teaching in Three Continents, chapter 2._ EDUCATION: England: A. D. 1891. Attainment of Free Education. In 1891, a bill passed Parliament which aims at making the elementary schools of the country free from the payment of fees. The bill as explained in the House of Commons, "proposed to give a grant of 10s. per head to each scholar in average attendance between five and fourteen years of age, and as regarded such children schools would either become wholly free, or would continue to charge a fee reduced by the amount of the grant, according as the fee at present charged did or did not exceed 10s. When a school had become free it would remain free, or when a fee was charged, the fee would remain unaltered unless a change was required for the educational benefit of the locality; and under this arrangement he believed that two-thirds of the elementary schools in England and Wales would become free. There would be no standard limitations, but the grant would be restricted to schools where the compulsory power came in, and as to the younger children, it was proposed that in no case should the fee charged exceed 2d." In a speech made at Birmingham on the free education bill, Mr. Chamberlain discussed the opposition to it made by those who wished to destroy the denominational schools, and who objected to their participation in the proposed extension of public support. "To destroy denominational schools," he said, "was now an impossibility, and nothing was more astonishing than the progress they had made since the Education Act of 1870. He had thought, he said, they would die out with the establishment of Board schools, but he had been mistaken, for in the last twenty-three years they had doubled their accommodation, and more than doubled their subscription list. At the present time they supplied accommodation for two-thirds of the children of England and Wales. That being the case, to destroy voluntary schools—to supply their places with Board schools, as the Daily News cheerfully suggested—would be to involve a capital expenditure of £50,000,000, and £5,000,000 extra yearly in rates, But whether voluntary or denominational schools were good or bad, their continued existence had nothing to do with the question of free education, and ought to be kept quite distinct from it. To make schools free was not to give one penny extra to any denominational endowment. At the present time the fee was a tax, and if the parents did not pay fees they were brought before the magistrates, and if they still did not pay they might be sent to gaol. The only thing the Government proposed to do was not to alter the tax but to alter the incidence. The same amount would be collected; it would be paid by the same people, but it would be collected from the whole nation out of the general taxation." The bill was passed by the Commons July 8, and by the Lords on the 24th of the same month. The free education proposals of the Government are said to have been generally accepted throughout the country by both Board and Voluntary schools. _Annual Register, 1891, pages 128 and 97, and part 2, page 51._ {716} EDUCATION: France: A. D. 1565-1802. The Jesuits. Port Royal. The Revolution. Napoleon. "The Jesuits invaded the province long ruled by the University alone. By that adroit management of men for which they have always been eminent, and by the more liberal spirit of their methods, they outdid in popularity their superannuated rival. Their first school at Paris was established in 1565, and in 1762, two years before their dissolution, they had eighty-six colleges in France. They were followed by the Port Royalists, the Benedictines, the Oratorians. The Port Royal schools [see PORT ROYAL], from which perhaps a powerful influence upon education might have been looked for, restricted this influence by limiting very closely the number of their pupils. Meanwhile the main funds and endowments for public education in France were in the University's hands, and its administration of these was as ineffective as its teaching. … The University had originally, as sources of revenue, the Post Office and the Messageries, or Office of Public Conveyance; it had long since been obliged to abandon the Post Office to Government, when in 1719 it gave up to the same authority the privilege of the Messageries, receiving in return from the State a yearly revenue of 150,000 livres. For this payment, moreover, it undertook the obligation of making the instruction in all its principal colleges gratuitous. Paid or gratuitous, however, its instruction was quite inadequate to the wants of the time, and when the Jesuits were expelled from France in 1764, their establishments closed, and their services as teachers lost, the void that was left was strikingly apparent, and public attention began to be drawn to it. It is well known how Rousseau among writers, and Turgot among statesmen, busied themselves with schemes of education; but the interest in the subject must have reached the whole body of the community, for the instructions of all three orders of the States General in 1789 are unanimous in demanding the reform of education, and its establishment on a proper footing. Then came the Revolution, and the work of reform soon went swimmingly enough, so far as the abolition of the old schools was concerned. In 1791 the colleges were all placed under the control of the administrative authorities; in 1792 the jurisdiction of the University was abolished; in 1793 the property of the colleges was ordered to be sold, the proceeds to be taken by the State; in September of the same year the suppression of all the great public schools and of all the University faculties was pronounced. For the work of reconstruction Condorcet's memorable plan had in 1792 been submitted to the Committee of Public Instruction appointed by the Legislative Assembly. This plan proposed a secondary school for every 4,000 inhabitants; for each department, a departmental institute, or higher school; nine lycées, schools carrying their studies yet higher than the departmental institute, for the whole of France; and to crown the edifice, a National Society of Sciences and Arts, corresponding in the main with the present institute of France. The whole expense of national instruction was to be borne by the State, and this expense was estimated at 29,000,000 of francs. But 1792 and 1793 were years of furious agitation, when it was easier to destroy than to build. Condorcet perished with the Girondists, and the reconstruction of public education did not begin till after the fall of Robespierre. The decrees of the Convention for establishing the Normal School, the Polytechnic, the School of Mines, and the écoles centrales, and then Daunou's law in 1795, bore, however, many traces of Condorcet's design. Daunou's law established primary schools, central schools, special schools, and at the head of all the Institute of France, this last a memorable and enduring creation, with which the old French Academy became incorporated. By Daunou's law, also, freedom was given to private persons to open schools. The new legislation had many defects. … The country, too, was not yet settled enough for its education to organise itself successfully. The Normal School speedily broke down; the central schools were established slowly and with difficulty; in the course of the four years of the Directory there were nominally instituted ninety·one of these schools, but they never really worked. More was accomplished by private schools, to which full freedom was given by the new legislation, at the same time that an ample and open field lay before them. They could not, however, suffice for the work, and education was one of the matters for which Napoleon, when he became Consul, had to provide. Foureroy's law, in 1802, took as the basis of its school-system secondary schools, whether established by the communes or by private individuals; the Government undertook to aid these schools by grants for buildings, for scholarships, and for gratuities to the masters; it prescribed Latin, French, geography, history, and mathematics as the instruction to be given in them. They were placed under the superintendence of the prefects. To continue and complete the secondary schools were instituted the lyceums; here the instruction was to be Greek and Latin, rhetoric, logic, literature, moral philosophy, and the elements of the mathematical and physical sciences. The pupils were to be of four kinds: boursiers nationaux, scholars nominated to scholarships by the State; pupils from the secondary schools, admitted as free scholars by competition; paying boarders, and paying day-scholars." _M. Arnold, Schools and Universities on the Continent, chapter 1._ EDUCATION: France: A. D. 1833-1889. The present System of Public Instruction. "The question of the education of youth is one of those in which the struggle between the Catholic Church and the civil power has been, and still is, hottest. It is also one of those in which France, which for a long time had remained far in the rear, has made most efforts, and achieved most progress in these latter years. … Napoleon I. conceived education as a means of disciplining minds and wills and moulding them into conformity with the political system which he had put in force; accordingly he gave the University the monopoly of public education. Apart from the official system of teaching, no competition was allowed except that specially authorised, regulated, and controlled by the State itself. Religious instruction found a place in the official programmes, and members of the clergy were even called on to supply it, but this instruction itself, and these priests themselves, were under the authority of the State. Hence two results: on the one hand the speedy impoverishment of University education, … on the other hand, the incessant agitation of all those who were prevented by the special organisation given to the University from expounding their ideas or the faith that was in them from the professorial chair. This agitation was begun and carried on by the Catholic Church itself, as soon as it felt more at liberty to let its ambitions be discerned. {717} On this point the Church met with the support of a good number of Liberals, and it is in a great measure to its initiative that are due the three important laws of 1833, 1850, and 1875, which have respectively given to France freedom of primary education, of secondary education, and finally that of higher education; which have given, that is to say, the right to everyone, under certain conditions of capacity and character, to open private schools in competition with the three orders of public schools. But the Church did not stop there. Hardly had it insured liberty to its educational institutions—a liberty by which all citizens might profit alike, but of which its own strong organisation and powerful resources enabled it more easily to take advantage—hardly was this result obtained than the Church tried to lay hands on the University itself, and to make its doctrines paramount there. … Thence arose a movement hostile to the enterprises of the Church, which has found expression since 1880 in a series of laws which Excluded her little by little from the positions she had won, and only left to her, as to all other citizens, the liberty to teach apart from, and concurrently with, the State. The right to confer degrees has been given back to the State alone; the privilege of the 'letter of obedience' has been abolished; religious teaching has been excluded from the primary schools; and after having 'laicized,' as the French phrase is, the curriculum, the effort was persistently made to 'laicize' the staff. …. From the University point of view, the territory of France is divided into seventeen academies, the chief towns of which are Paris, Douai, Caen, Rennes, Poitiers, Bordeaux, Toulouse, Montpellier, Aix, Grenoble, Chambéry, Lyons, Besançon, Nancy, Dijon, Clermont, and Algiers. Each academy has a rector at its head, who, under the authority of the Minister of Public Instruction, is charged with the material administration of higher and secondary education, and with the methods of primary instruction in his district. The administration of this last belongs to the prefect of each department, assisted by an academy-inspector. In each of these three successive stages—department, academy, and central administration—is placed a council, possessing administrative and disciplinary powers. The Departmental Council of Public Instruction, which comprises six officials … forms a disciplinary council for primary education, either public or free (i. e., State or private). This council sees to the application of programmes, lays down rules, and appoints one or more delegates in each canton to superintend primary schools. The Academic Council … performs similar functions with regard to secondary and higher education. The Higher Council of Public Instruction sits at Paris. It comprises forty-four elected representatives of the three educational orders, nine University officials, and four 'free' schoolmasters appointed by the Minister, and is the disciplinary court of appeal for the two preceding councils. … Such is the framework, administrative as well as judicial, in which education, whether public or free, lives and moves. … Since 1882 Primary Education has been compulsory for all children of both sexes, from the age of six to the end of the thirteenth year, unless before reaching the latter age they have been able to pass an examination, and to gain the certificate of primary studies. To satisfy the law, the child's name must be entered at a public or private school; he may, however, continue to receive instruction at home, but in this case, after he has reached the age of eight, he must be examined every year before a State board. … At the age of thirteen the child is set free from further teaching, whatever may be the results of the education he has received. … In public schools the course of instruction does not include, as we have said, religious teaching; but one day in the week the school must take a holiday, to allow parents to provide such teaching for their children, if they wish to do so. The school building cannot be used for that purpose. In private schools religious instruction may be given, but this is optional. The programme of primary education includes: moral and civic instruction; reading, writing, French, geography and history (particularly those of France); general notions of law and science; the elements of drawing, modelling, and music; and gymnastics. No person of either sex can become a teacher, either public or private, unless he possesses the 'certificate of capacity for primary instruction' given by a State board. For the future—putting aside certain temporary arrangements—no member of a religious community will be eligible for the post of master in a public school. … As a general rule, every commune is compelled to maintain a public school, and, if it has more than 500 inhabitants, a second school for girls only. … The sum total of the State's expenses for primary education in 1887 is as high as eighty-five million francs (£3,400,000), and that without mentioning grants for school buildings, whereas in 1877 the sum total was only twelve millions (£480,000). … From 1877 to 1886, the number of public schools rose from 61,000 to 66,500; that of the pupils from 4,200,000 to 4,500,000, with 96,600 masters and mistresses; that of training schools for male teachers from 79 to 89, of training schools for female teachers from 18 to 77, with 5,400 pupils (3,500 of them women), and 1,200 masters. As to the results a single fact will suffice. In these ten years, before the generations newly called to military service have been able to profit fully by the new state of things, the proportion of illiterate recruits (which is annually made out directly after the lots are drawn) has already fallen from 15 to 11 per cent." _A. Lebon and P. Pelet, France as it is, chapter 5._ "In 1872, after the dreadful disaster of the war, Monsieur Thiers, President of the Gouvernement de la Défense Nationale, and Monsieur Jules Simon, Minister of Public Instruction, felt that what was most important for the nation was a new system of public instruction, and they set themselves the task of determining the basis on which this new system was to be established. In September, 1882, Monsieur Jules Simon issued a memorable circular calling the attention of all the most distinguished leaders of thought to some proposed plans. He did not long remain in power, but in his retirement he wrote a book entitled: 'Réforme de l'Enseignement Secondaire.' Monsieur Bréal, who was commissioned to visit the schools of Germany, soon after published another book which aroused new enthusiasm in France. … From that day a complete educational reform was decided on. {718} In 1872 we had at the Ministeré de l'Instruction Publique three distinguished men: Monsieur Dumont for the Enseignement Supérieur, one from whom we hoped much and whose early death we had to mourn in 1884; Monsieur Zévort for the Enseignement Secondaire, who also died ere the good seed which he had sown had sprung up and borne fruit (1887); and Monsieur Buisson to whose wisdom, zeal, and energy we owe most of the work of the Enseignement Primaire. At their side, of maturer years than they, stood Monsieur Gréard, Recteur de l'Académie de Paris. … All the educationists of the first French Revolution had insisted on the solidarity of the three orders of education; maintaining that it was not possible to separate one from another, and that there ought to be a close correspondence between them. This principle lies at the root of the whole system of French national instruction. Having established this principle, the four leaders called upon all classes of teachers to work with them, and professors who had devoted their life to the promotion of superior instruction brought their experience and their powers of organization to bear upon schools for all classes, from the richest to the poorest. … But to reform and to reconstruct a system of instruction is not a small task. It is not easy to change at once the old methods, to give a new spirit to the masters, to teach those who think that what had been sufficient for them need not be altered and is sufficient forever. However, we must say that as soon as the French teachers heard of the great changes which were about to take place, they were all anxious to rise to the demands made on them, and were eager for advice and help. Lectures on pedagogy and psychology were given to them by the highest professors of philosophy, and these lessons were so much appreciated that the attention of the University of France was called to the necessity for creating at the Sorbonne a special course of lectures on pedagogy. Eleven hundred masters and mistresses attended them the first year that they were inaugurated; from that time till now their number has always been increasing. Now we have at the Sorbonne a Chaire Magistrale and Conférences for the training of masters and professors; and the faculties at Lyons, Bordeaux, Nancy, and Montpellier have followed the example given at the Sorbonne, Paris. … In 1878, the Musée Pedagogique was founded; in 1882, began the publication of the Revue Pedagogique and the Revue Internationale de l'Enseignement. Four large volumes of the Dictionnaire de Pédagogie, each containing about 3,000 closely printed pages, have also come out under the editorship of Monsieur Buisson, all the work of zealous teachers and educationists. In 1879 normal schools were opened. Then in 1880 primary schools, and in 1882 we may say that the Ecoles Maternelles and the Ecoles Enfantines were created, so different are they from the infant schools or the Salles d'Asile; in 1883 a new examination was established for the Professorat and the Direction des Ecoles Normales, as well as for the inspectors of primary instruction; and in July, 1889, the law about public and private teaching was promulgated, perhaps one of the most important that has ever been passed by the Republic." _Mme. Th. Armagnac, The Educational Renaissance of France (Education, September, 1890)._ EDUCATION: France: A. D. 1890-1891. Statistics. The whole number of pupils registered in the primary, elementary and superior schools, public and private, of France and Algiers (excluding the "écoles maternelles") for the school-year 1890-91, was 5,593,883; of which 4,384,905 were in public schools (3,760,601, "laïque," and 624,304 "congréganiste"), and 1,208,978 in private schools (151,412 "laïques," and 1,057,566 "congréganiste"). Of 36,484 communes, 35,503 possessed a public school, and 875 were joined for school purposes with another commune. The male teachers employed in the elementary and superior public schools numbered 28,657; female teachers, 24,273; total 52,930. _Ministère de l'Instruction publique, Résumé des états de situation de l'enseignement primaire pour l'année scolaire 1890-1891._ EDUCATION: Ireland. "The present system of National Education in Ireland was founded in 1831. In this year grants of public money for the education of the poor were entrusted to the lord-lieutenant in order that they might be applied to the education of the people. This education was to be given to children of every religious belief, and to be superintended by commissioners appointed for the purpose. The great principle on which the system was founded was that of 'united secular and separate religious instruction.' No child should be required to attend any religious instruction which should be contrary to the wishes of his or her parents or guardians. Times were to be set apart during which children were to have such religious instruction as their parents might think proper. It was to be the duty of the Commissioners to see that these principles were carried out and not infringed on in any way. They had also power to give or refuse money to those who applied for aid to build schools. Schools are 'vested' and 'non-vested.' Vested schools are those built by the Board of National Education; non-vested schools are the ordinary schools, and are managed by those who built them. If a committee of persons build a school, it is looked on by the Board as the 'patron.' If a landowner or private person builds a school, he is regarded as the patron if he has no committee. The patron, whether landlord or committee, has power to appoint or dismiss a manager, who corresponds with the Board. The manager is also responsible for the due or thorough observance of the laws and rules. Teachers are paid by him after he certifies that the laws have been kept, and gives the attendance for each quarter. When an individual is patron, he may appoint himself manager and thus fill both offices. … The teachers are paid by salaries and by results fees. The Boards of Guardians have power to contribute to these results fees. Some unions do so and are called 'contributory.' School managers in Ireland are nearly always clerics of some denomination. There are sometimes, but very rarely, lay managers. … From the census returns of 1881 it appears that but fifty-nine per cent. of the people of Ireland are able to read and write, The greater number of national schools through Ireland are what are called 'unmixed,' that is, attended by children of one denomination only. The rest of the schools are called 'mixed,' that is, attended by children of different forms of religion. The percentage of schools that show a 'mixed' attendance tends to become smaller each year. … There are also twenty-nine 'model' schools in different parts of Ireland. These schools are managed directly by the Board of National Education. … {719} According to the report of the Commissioners of National Education for 1890, the 'percentage of average attendance to the average number of children on the rolls of the schools was but 59.0,' and the percentage of school attendance to the estimated population of school age in Ireland would be less than 50. Different reasons might be given for this small percentage of attendance. The chief reasons are, first, attendance at school not being compulsory, and next, education not being free. … The pence paid for school fees in Ireland may seem, to many people, a small matter. But in a country like Ireland, where little money circulates, and a number of the people are very poor, school pence are often not easily found every week. In 1890, £104,550 4s. and 8d. was paid in school fees, being an average of 4s. 32¾d. per unit of average attendance." _The Irish Peasant; by a Guardian of the Poor, chapter 8._ EDUCATION: Norway. "In 1739 the schools throughout the country were regulated by a royal ordinance, but this paid so little regard to the economical and physical condition of Norway that it had to be altered and modified as early as 1741. Compulsory instruction, however, had thus been adopted, securing to every child in the country instruction in the Christian doctrine and in reading, and this coercion was retained in all later laws. … Many portions of the country are intersected by high mountains and deep fiords, so that a small population is scattered over a surface of several miles. In such localities the law has established 'ambulatory schools,' whose teachers travel from one farm to another, living with the different peasants. Although this kind of instruction has often been most incomplete and the teachers very mediocre, still educational coercion has everywhere been in force, and Christian instruction everywhere provided for the children. These 'ambulatory schools' formerly existed in large numbers, but with the increase of wealth and population, and the growing interest taken in education, their number has gradually diminished, and that of fixed circle-schools augmented in the same proportion." _G. Gade, Report on the Educational System of Norway (United States Bureau of Education, Circulars of Information, July, 1871)._ "School attendance is compulsory for at least 12 weeks each year for all children in the country districts from 8 years of age to confirmation, and from 7 years to confirmation in the towns. According to the law of 1889, which in a measure only emphasizes preceding laws, each school is to have the necessary furnishings and all indispensable school material. The Norwegians are so intent upon giving instruction to all children that in case of poverty of the parents the authorities furnish text-books and the necessary clothing, so that school privileges may be accorded to all of school age." _U. S. Commissioner of Education, Report, 1889-90, page 513._ EDUCATION: Prussia: A. D. 1809. Education and the liberation movement. "The most important era in the history of public instruction in Prussia, as well as in other parts of Germany, opens with the efforts put forth by the king and people, to rescue the kingdom from the yoke of Napoleon in 1809. In that year the army was remodeled and every citizen converted into a soldier; landed property was declared free of feudal service; restrictions on freedom of trade were abolished, and the whole state was reorganized. Great reliance was placed on infusing a German spirit into the people by giving them freer access to improved institutions of education from the common school to the university. Under the councils of Hardenberg, Humboldt, Stein, Altenstein, these reforms and improvements were projected, carried on, and perfected in less than a single generation. The movement in behalf of popular schools commenced by inviting C. A. Zeller, of Wirtemberg, to Prussia. Zeller was a young theologian, who had studied under Pestalozzi in Switzerland, and was thoroughly imbued with the method and spirit of his master. On his return he had convened the school teachers of Wirtemberg in barns, for want of better accommodations being allowed him, and inspired them with a zeal for Pestalozzi's methods, and for a better education of the whole people. On removing to Prussia he first took charge of the seminary at Koenigsberg, soon after founded the seminary at Karalene, and went about into different provinces meeting with teachers, holding conferences, visiting schools, and inspiring school officers with the right spirit. The next step taken was to send a number of young men, mostly theologians, to Pestalozzi's institution at Ifferten, to acquire his method, and on their return to place them in new, or reorganized teachers' seminaries. To these new agents in school improvement were joined a large body of zealous teachers, and patriotic and enlightened citizens, who, in ways and methods of their own, labored incessantly to confirm the Prussian state, by forming new organs for its internal life, and new means of protection from foreign foes. They proved themselves truly educators of the people. Although the government thus not only encouraged, but directly aided in the introduction of the methods of Pestalozzi into the public schools of Prussia, still the school board in the different provinces sustained and encouraged those who approved and taught on different systems. … Music, which was one of Pestalozzi's great instruments of culture, was made the vehicle of patriotic songs, and through them the heart of all Germany was moved to bitter hatred of the conqueror who had desolated her fields and homes, and humbled the pride of her monarchy. All these efforts for the improvement of elementary education, accompanied by expensive modifications in the establishments of secondary and superior education, were made when the treasury was impoverished, and taxes the most exorbitant in amount were levied on every province and commune of the kingdom." _H. Barnard, National Education in Europe, pages 83-84._ For this notable educational work begun in Prussia in 1809, and which gave a new character to the nation, "the Providential man appeared in Humboldt, as great a master of the science and art of education as Scharnhorst was a master of the organisation of war. Not only was he himself, as a scholar and an investigator, on a level with the very first of his age, not only had he lived with precisely those masters of literature, Schiller and Goethe, who were most deliberate in their self-culture, and have therefore left behind most instruction on the higher parts of education, but he had been specially intimate with F. A. Wolf. It is not generally known in England that Wolf was not merely the greatest philologer but also the greatest teacher and educationist of his time. … Formed by such teachers, and supported by a more intense belief in culture than almost any man of his time, Humboldt began his work in April, 1809. {720} In primary education Fichte had already pointed to Pestalozzi as the best guide. One of that reformer's disciples, C. A. Zeller, was summoned to Königsberg to found a normal school, while the reformer himself, in his weekly educational journal, cheered fallen Prussia by his panegyric, and wrote enthusiastically to Nicolovius pronouncing him and his friends the salt and leaven of the earth that would soon leaven the whole mass. It is related that in the many difficulties which Zeller not unnaturally had to contend with, the King's genuine benevolence, interest in practical improvement, and strong family feeling, were of decisive use. … The reform of the Gymnasia was also highly successful. Süvern here was among the most active of those who worked under Humboldt's direction. In deference to the authority of Wolf the classics preserved their traditional position of honour, and particular importance was attached to Greek. … But it was on the highest department of education that Humboldt left his mark most visibly. He founded the University of Berlin; he gave to Europe a new seat of learning, which has ever since stood on an equality with the very greatest of those of which Europe boasted before. We are not indeed to suppose that the idea of such a University sprang up for the first time at this moment, or in the brain of Humboldt. Among all the losses which befell Prussia by the Peace of Tilsit none was felt more bitterly than the loss of the University of Halle, where Wolf himself had made his fame. Immediately after the blow fell, two of the Professors of Halle made their way to Memel and laid before the King a proposal to establish a High School at Berlin. This was on August 22nd, 1807. … On September 4th came an Order of Cabinet, in which it was declared to be one of the most important objects to compensate the loss of Halle. It was added that neither of the two Universities which remained to Prussia, those of Königsberg and Frankfurt-on-the-Oder, could be made to supply the place of Halle, Königsberg being too remote from the seat of Government and Frankfurt not sufficiently provided with means. At Berlin a University could best, and at least expense, be established. Accordingly all funds which had hitherto gone to Halle were to go for the future to Berlin, and assurances were to be given to the expelled Professors which might prevent their talents being lost to the country. A University is not founded in a day, and accordingly while Stein held office the design did not pass beyond the stage of discussion. … Humboldt sent in his Report on May 12, 1809, and on August 16th followed the Order of Cabinet assigning to the new University, along with the Academies of Science and Art, an annual dotation of 150,000 thalers, and the Palace of Prince Henry as its residence. During the rest of his term of office Humboldt was occupied in negotiations with eminent men of science all over Germany, whose services he hoped to procure. He was certainly not unsuccessful. He secured Fichte for Philosophy; Schleiermacher, De Wette, and Marheineke for Theology; Savigny and Schmalz for Jurisprudence; Friedländer, Kohlrausch, Hufeland, and Reil for Medicine; Wolf, Buttmann, Böckh, Heindorf, and Spalding for the Study of Antiquity; Niebuhr and Rühs for History; Tralles for Mathematics (Gauss refused the invitation). The University was opened at Michaelmas of 1810, and as the first result of it the first volume of Niebuhr's Roman History, opening so vast a field of historical speculation, was published in 1811. … Altogether in that period of German history the relations of literature, or rather culture in general, to politics are remarkable and exceptional. There had been a most extraordinary intellectual movement, a great outpouring of genius, and yet this had taken place not, as according to some current theories it ought to have done, in the bosom of political liberty, but in a country where liberty was unknown. And as it was not the effect, so the new literature did not seem disposed to become the cause, of liberty. Not only was it careless of internal liberty, but it was actually indifferent to national independence. The golden age of German literature is the very period when Germany was conquered by France. … So far literature and culture seemed a doubtful benefit, and might almost be compared to some pernicious drug, which should have the power to make men forget their country and their duties. Not unreasonably did Friedrich Perthes console himself for the disasters of Germany by reflecting that at least they had brought to an end 'the paper time,' the fool's paradise of a life made up of nothing more substantial than literature. In Humboldt's reform we have the compensation for all this. Here while on the one hand we see the grand spectacle of a nation in the last extremity refusing to part with the treasures of its higher life, on the other hand that higher life is no longer unnaturally divorced from political life. It is prized as one of the bulwarks of the State, as a kind of spiritual weapon by which the enemy may be resisted. And in the new and public-spirited generation of thinkers, of which Fichte and Sehleiermacher were the principal representatives, culture returns to politics the honour that has been done to it. … In Humboldt and his great achievements of 1809, 1810, meet and are reconciled the two views of life which found their most extreme representatives in Goethe and Stein." _J. R. Seeley, Life and Times of Stein, part 6, chapter 3 (volume 2)._ EDUCATION: Prussia: A. D. 1874. The Educational Administration. "There is no organic school-law in Prussia, … though sketches and projects of such a law have more than once been prepared. But at present the public control of the higher schools is exercised through administrative orders and instructions, like the minutes of our Committee of Council on Education. But the administrative authority has in Prussia a very different basis for its operations from that which it has in England, and a much firmer one. It has for its basis these articles of the Allgemeine Landrecht, or common law of Prussia, which was drawn up in writing in Frederick the Great's reign, and promulgated in 1794, in the reign of his successor:—'Schools and universities are State institutions, having for their object the instruction of youth in useful and scientific knowledge. Such establishments are to be instituted only with the State's previous knowledge and consent. All public schools and public establishments of education are under the State's supervision, and must at all times submit themselves to its examinations and inspections. {721} Whenever the appointment of teachers is not by virtue of the foundation or of a special privilege vested in certain persons or corporations, it belongs to the State. Even where the immediate supervision of such schools and the appointment of their teachers is committed to certain private persons or corporations, new teachers cannot be appointed, and important changes in the constitution and teaching of the school cannot be adopted without the previous knowledge or consent of the provincial school authorities. The teachers in the gymnasiums and other higher schools have the character of State functionaries.' … It would be a mistake to suppose that the State in Prussia shows a grasping and centralising spirit in dealing with education; on the contrary, it makes the administration of it as local as it possibly can; but it takes care that education shall not be left to the chapter of accidents. … Prussia is now divided into eight provinces, and these eight provinces are again divided into twenty-six governmental districts, or Regierungen. There is a Provincial School Board (Provinzial-Schulcollegium) in the chief town of each of the eight provinces, and a Governmental District Board in that of each of the twenty-six Regierungen. In general, the State's relations with the higher class of secondary schools are exercised through the Provincial Board; its relations with the lower class of them, and with the primary schools, through the District Board. In Berlin, the relations with these also are managed by the Provincial Board. A Provinzial-Schulcollegium has for its president the High President of the province; for its director the vice-president of that governmental district which happens to have for its centre the provincial capital. The Board has two or three other members, of whom, in general, one is a Catholic and one is a Protestant; and one is always a man practically conversant with school matters. The District Board has in the provincial capitals the same president and director as the Provincial Board; in the other centres of Regierungen it has for its president the President of the Regierung, and three or four members selected on the same principle as the members of the Provincial Board. The provincial State authority, therefore, is, in general, for gymnasiums, the larger progymnasiums, and Realschulen of the first rank, the Provincial School Board; for the smaller progymnasiums, Realschulen of the second rank, the higher Burgher Schools, and the primary schools of all kinds, the Governmental District Board. Both boards are in continual communication with the Educational Minister at Berlin. … Besides the central and provincial administration there is a local or municipal administration for schools that are not Crown patronage schools. … In most towns the local authority for schools of municipal patronage is the town magistracy, assisted by a Stadtschulrath; sometimes the local authority is a Curntorium or Schulcommission." _M. Arnold, Higher Schools and Universities in Germany, chapter 3._ "The secondary school differs from the elementary schools by a course of instruction going beyond the immediate demands of every-day life; from the special school, by the more general character of the courses of instruction; from the university, by its preparatory character. It has the special aim to give that sound basis of scientific and literary education which enables a man to participate in solving the higher problems of life in church, state, and society, In accordance with their historical development, two directions can be clearly traced, viz., the gymnasium and the real-school: the former comprising gymnasia and pro-gymnasia; and the latter real-schools of the first class, real-schools of the second class, and higher burgher-schools." _History of Secondary Instruction in Germany (U. S. Bureau of Education, Circulars of Information, 1874, number 3), page 41._ "The name gymnasium came into use as early as the sixteenth century. The ministerial decree of the 12th of November, 1812, ordered that all learned school institutions, such as lyceums, pedagogiums, collegiums, Latin schools, etc., should bear the name gymnasium. A gymnasium is and has long been a classical school." _U. S. Commissioner of Education, Report, 1889-90, page 318._ ALSO IN: _V. Cousin, Report on the state of public instruction in Prussia._ EDUCATION: Prussia: A. D. 1885-1889. The Elementary School-System. "The New Yorker, anxious for a high degree of perfection in the elementary schools of his State, must be struck forcibly by the following merits of the Elementary School System of Prussia. … 1. Compulsory education laws, necessitating a full and regular attendance of the children of school age. 2. Official courses of study fixing the work to be accomplished in each of the different grades of schools. Uniformity is thus secured in the work done in all schools of the same class. 3. Definite qualifications and experience in teaching for eligibility to the office of school commissioner. 4. Provisions elevating teaching to the dignity of a profession and making the tenure of office secure. 5. Trained teachers in rural as well as city districts and a school year of at least forty weeks. 6. General supervision of instruction for children of school age in private schools and families, including the qualifications of instructors. … Every Prussian child between the ages of 6 and 14 must, except in cases of severe illness or other extraordinary cause, be present at every session of the school he attends. The lists of the children of school age, in charge of the local police (in rural districts the Burgermeister), are kept so carefully that it is impossible to escape the provisions of the compulsory education laws, as much so as it is to evade the military service. Dispensations amounting to more than four weeks in the school year are never given to children under 12 years of age, and to them only when sickness in the family or other unusual cause make it advisable. … In order to understand the qualifications required of school commissioners (Kreisschulinspektoren) in Prussia, let us review briefly the requirements of male teachers. 1. Elementary schools. It may be stated at the outset that almost all the male elementary school teachers are normal school graduates. To insure similarity in training and a thorough knowledge of character, few foreigners and few beside normal school (Schullehrer-Seminar) graduates are admitted to the male teaching force. From 6 to 14 the would-be teacher has attended, let us suppose, an elementary school. He must then absolve the three years' course laid down for the preparatory schools. … He is now ready for the normal school. At the close of a three years' course at the normal school he is admitted to the first teachers' examination. If successful, he must next practice as candidate or assistant teacher not less than two years and not more than five years before his admission to the final test. … If a teacher fails to pass the examination within five years, he is dropped. {722} 2. Middle schools. For teachers of lower classes the same requirements with the addition of ability to teach a foreign tongue, or natural history in its broadest sense, and the attainment of the mark 'good' in all subjects at the final examination. … For higher classes, a special examination provided for middle school teachers. … There is really no gradation between elementary and middle schools. The latter merely go on somewhat further with elementary school work, introducing French, Latin and English. 3. High schools (Realschulen, Realgymnasien, Progymnasien and Gymnasien). All high school teachers, except those engaged in technical departments, must first absolve the nine years' gymnasial course, which commences at the close of the third school year. Next comes the university course of three or four years. The candidate is now ready for the State examination. The subjects for this State examination … are divided into four classes: 1. The ancient languages and German; 2. Mathematics and natural sciences; 3. History and geography; 4. Religion and Hebrew. At the close of one year's practice to test teaching capacity he receives a second certificate and is thereupon engaged provisionally. … The school commissioners … are either former regular high school teachers, general doctors of philosophy or more rarely theologians, or former normal school teachers. All must have had practical experience in teaching. … The work to be accomplished in each Prussian elementary school is definitely laid down by law. Each school is not a law unto itself as to what shall be done and when and how this is to be done. I have learned by practical experience that the work in ungraded schools compares most favorably with that of graded schools." _J. R. Parsons, Jr., Prussian Schools through American eyes, chapter 1, sections 5-10._ Prussian elementary schools are now free. "In this respect Prussia has passed through three stages. Under the first elementary schools were entirely self-supporting; under the second they received State aid, but were still largely self-supporting; under the third, Laws of 1888 and 1889, elementary schools were made free and the State pays a larger proportion of the cost of maintenance. Districts must pay for repairs, new buildings and cost of heating. If unwilling to provide proper accommodations for the children of school age, they can be forced by the government to do so. Poor districts may receive special government aid to meet such expenses. … The direct aim of the laws of June 14, 1888, and March 31, 1889, was to lighten the burden of local taxation for schools for children of school age. These laws have had a beneficial effect in increasing slightly the wages of teachers. Teachers' salaries are still quite small in Prussia, particularly in the case of females. Allowances are generally made for house-rent and fuel. Teachers in rural districts are provided with a house and garden. Their salaries are often not much more than half those paid city teachers of the same grade, and yet, as regards professional training and character of work, they are fully equal to city teachers. … The average annual salary received by teachers in Prussia in 1886 was $267.50. The average for the same year in New York was $409.27. The Prussian teacher, however, received fuel and dwelling free, in addition to his regular salary. … In 1885 the population of Prussia was 28,318,470, and the total cost of public education per caput was $1,7717. Drs. Schneider and Petersilie of Berlin, in 'Preussische Statistik 101,' published in 1889, reckon the total cost for 1888, excluding army and navy schools, at $50,192,857. … In Prussia, elementary instruction is the first consideration. The resolution adopted by the national assembly (Landtag) December 22, 1870, is a good illustration of this. It was at the very crisis of the Franco-German war, yet the Landtag called on the government to increase the number of normal schools and the capacity of those already existing, and 'thus to put an end to the practice of filling up teachers' vacancies by appointing unqualified individuals.'" _J. R. Parsons, Jr., Prussian Schools through American eyes, chapter 1, sections 15-17._ "Throughout Prussia there is now one school-room and one teacher to 446 inhabitants and 78.8 children actually attending school. This shows that there are far too few teachers. But the government and the cities have recently devoted considerable sums to the establishment of new places for teachers, so that, in the year 1881, there were 10,000 more teachers working in the public schools than in 1873. The salaries of the teachers were also raised. The average payment in the country is 954 marks, in the cities 1,430 marks. … The expense of maintaining the Prussian national schools amounts annually to about 102,000,000 of marks, 43,000,000 of which are paid by the cities. One hundred and ten colleges for the training of teachers are now engaged in the education of male and female instructors, with an attendance of 9,892 pupils; that is, there is one pupil to every 2,758 inhabitants. In the case of the female teachers only, a considerable degree of assistance is rendered by private institutions. … The intermediary schools established in 1872, and recently converted into the higher citizen schools, form a transition from the national schools to the higher schools. These teach religion, German, French, English, history and geography, arithmetic and mathematics, natural history and physics, writing, drawing, singing, and gymnastics. The course embraces six years without Latin, with the privilege of one year's service in the army instead of three. Complementary to the national school is the finishing school. There are a large number in Prussia, namely, 1,261 with 68,766 pupils: 617 with 10,395 in the country, and 644 with 58,371 in the cities. Of these 644,342 are obligatory by local statutes, 302 are optional. Since the law of 1878 special care has been devoted to the compulsory education of orphaned children. … The preparatory instruction of female teachers leaves much to be desired." _F. Kirchner, Contemporary Educational Thought in Prussia (Educational Review, May, 1891)._ "About 25 per cent. of all the teachers in public middle schools are women, hence … women hold positions in these schools more frequently than in the lower, the purely elementary, schools of the kingdom. The greatest ratio of women teachers in Prussia is found in private middle schools, where 2,422 of 3,126 (or nearly 80 percent.) are women. … In all the public schools of Prussia (elementary, middle, and secondary) only 10,600 women teachers were employed [1887], or 14¼ per cent. of all the teachers in the kingdom. … Before the public schools of the kingdom had the care and close supervision on the part of the state which they have now, many more private schools were in existence than at present. During the last 25 years the private schools have not increased in numbers, but perceptibly decreased." _United States Commissioner of Education, Report, 1889-90, pages 287-289._ {723} EDUCATION: Russia. "After serfdom had been abolished, the Emperor Alexander II. saw that the indispensable consequence of this great reform must be a thorough reorganization of public instruction. In 1861 a committee was appointed to draw up the plan of a law. In 1862 M. Taneef submitted to the Emperor a 'General plan for the organization of popular education,' which contained some very excellent points. The result was the General Regulations of 1864, which are still in force. … The difficulties which a complete reorganization of popular education meets in Russia are enormous. They are principally caused by the manner in which the inhabitants live, scattered over a large extent of country, and by their extreme poverty. … The density of population is so small that there are only 13.6 inhabitants to one square kilometer (2.6 square kilometers to 1 square mile), instead of 69 as in France. Under these circumstances only the children from the center hamlet and those living-nearest to it could attend school regularly, especially during the winter-months. The remainder of the inhabitants would pay their dues without having any benefit, which would necessarily foster discontent. As Prince Gagarin says, 'It has, therefore, not been possible to make education in Russia compulsory, as in Germany, nor even to enforce the establishment of a school in each community.' It is doubtless impossible at present to introduce into Russia the educational systems of the western countries." _E. de Laveleye, Progress of Education in Russia (United States Bureau of Education, Circulars of Information, 1875, number 3), pages 31-32._ EDUCATION: Scotland. "The existing system of education in Scotland is an outcome of causes deeply involved in the political and religious history of the country. … This system was preceded by a complicated variety of educational agencies, of which the chief were parish schools, founded upon a statute of 1646, which was revived and made operative in 1696. Parish and burgh schools, supported by local funds and by tuition fees, made up the public provision for education. In addition there were schools partly maintained by parliamentary grants, mission and sessional schools maintained by the Established Church and the Free Church, and other parochial and private schools. Parish and burgh schools carried instruction to the level of the universities, which were easily accessible to all classes. The date of the passage of the 'Scotch Education Act' (1872) was opportune for the organization of these various agencies into a system maintained by the combined action of the Government and local authorities. In framing the Scotch act care was taken, as in framing the English act two years before, to guard the rights of the Government with respect to funds appropriated from the public treasury. At the same time equal care was shown for the preservation of the Scotch ideal. This was a broad and comprehensive ideal, embracing the different grades of scholastic work. … This ideal differentiates the Scotch act from the English act passed two years before. The latter related to elementary schools exclusively; the former has a wider scope, providing the foundations of a system of graded schools correlated to the universities which lie beyond its province. With respect to the interests of the Government, the two acts are substantially the same. … For the general direction of the system a Scotch educational department was created, composed, like the English department, of lords of the privy council, and having the same president. … The act ordered every parent to secure the instruction of his children between the ages of 5 and 13, or until a certificate of exemption should be secured. Parents failing in this obligation are subject to prosecution and penalty by fine or imprisonment. The compulsory provision extends to blind children. Parochial or burghal authorities were authorized to pay the tuition fees of those children whose parents could not meet the expenditure, a provision rendered unnecessary by the recent remission of all fees. The Scotch act, by a sweeping clause, made compulsory attendance universal; the English act left the matter of compulsion to local managers. A subsequent act (1878) fixed the standard of exemption in Scotland at the fifth [grade, or year of study], which pupils should pass at 11 years of age. In 1883, the upper limit of compulsory attendance in Scotland was raised to 14 years. … The universities of Scotland have been more intimately related to the life of the common people than those of any other country. In this respect, even more if possible than in their constitution, they present a marked contrast to the English universities. To their democratic spirit may be traced many of the characteristics which differentiate the Scotch people and policies from those of England. To their widespread influence, to the ambitions which they awakened, and the opportunities which they brought within the reach of the whole body of Scottish youth is due, in large measure, the independent and honorable part that Scotland has played in the history of the United Kingdom. This popular character of the universities has been fostered by the curriculum of the common schools, by the easy passage from the schools to the higher institutions; by the inexpensive mode of student life in the university towns, and by the great number of scholarship funds available for the poor. These conditions, however, have not been without their disadvantages. Of these, the chief are the low entrance standards and the consequent forcing of preparatory instruction upon the university professors. … As a result of long-continued efforts a Scotch universities act was passed in 1889. This act provided for the reorganization of the four universities; for the elevation of their standards; the enrichment of their curricula, and the increase of their resources. … The Scotch universities have taken part in the popular movements of the last decade. They maintain local examinations for secondary schools and students. St. Andrews has been particularly active in promoting the higher education of women, having instituted the special degree of L. L. A. (lady literate in arts). Edinburgh also grants a certificate in arts to women. Aberdeen has recently appointed a lecturer on education, following thus the precedent set by Edinburgh and St. Andrews. The four universities are united in a scheme of university extension." _United States Commissioner of Education, Report, 1889-90, volume 1, pages 188-207._ {724} EDUCATION: Sweden. "Sweden has two ancient and famous universities—Upsala and Lund. That of Lund is in the south part of the kingdom, and when founded was on Danish territory. The income from its estates is about 176,000 rix-dollars ($46,315) per annum. It also receives yearly aid from the state. In 1867 it had 75 professors and tutors, and 400 students. Upsala is the larger university, located at the old town of that name—the ancient capital of Sweden—an hour and a half by rail north of Stockholm. It has 100 professors and tutors, and 1,449 students, an increase of 131 over the year 1869. … This university had its beginning as an institution of learning as far back as 1250. In 1438 it had one academic professorship, and was dedicated as an university in 1477. Its principal endowment was by Gustavus Adolphus in 1624, when he donated to it all of the estate in lands that he possessed, amounting in all to 300 farms." _C. C. Andrews, Report on the Educational System of Sweden (United States Bureau of Education, Circulars of Information, July, 1871)._ EDUCATION: Switzerland. "The influence of the Reformation, and, in the following age, of the Jesuit reaction, gave to Switzerland, as to Germany, its original and fundamental means and agencies of national education, and impressed also upon the population a habit of dutiful regard for schools and learning. It was not, however, till forty years ago that the modern education of Switzerland was organized. 'The great development of public education in Switzerland,' to quote Mr. Kay, 'dates from 1832, after the overthrow of the old oligarchical forms of cantonal government and the establishment of the present democratic forms.' Zürich, Lausanne, and Geneva take the lead in Switzerland as centres of educational influence. The canton in which the work of educational reform began was Zürich. … The instrument of the reform, rather the revolution, was Scherr, a trained school-teacher from Würtemberg, a teacher, in particular, of deaf mutes to speak articulately. This man initiated in Zürich the new scheme and work of education, and founded the first Training College. He was looked upon by the oligarchs, partly feudalists, and partly manufacturers, as a dangerous revolutionist, and was exiled from Zürich. But now a monument to his memory adorns the city. The work which he began could not be suppressed or arrested. Zürich has ever since taken the lead in education among the cantons of Switzerland. Derived originally from Germany, the system is substantially identical with that of Germany. … The principles and methods are substantially alike throughout. There are, first, the communal schools—these of course in largest number—one to every village, even for every small hamlet, provided and maintained, wholly or chiefly, by the commune; there are burgher schools in towns, including elementary, real, and superior schools, supported by the towns; there are cantonal schools—gymnasia and industrial or technical schools—supported by the State, that is, by the canton. There is often a Cantonal University. There is of course a Cantonal Training School or College, and there are institutes of various kinds. The Cantonal Universities, however, are on a small and economical scale; as yet there is no Federal University. School life in Switzerland is very long, from six to fourteen or fifteen, and for all who are to follow a profession, from fifteen to twenty-two." _J. H. Rigg, National Education, chapter 4._ EDUCATION: Modern: Asiatic Countries. China. "Every step in the process of teaching is fixed by unalterable usage. So much is this the case, that in describing one school I describe all, and in tracing the steps of one student I point out the course of all; for in China there are no new methods or short roads. In other countries, a teacher, even in the primary course, finds room for tact and originality. In those who dislike study, a love of it is to be inspired by making 'knowledge pleasant to the taste'; and the dull apprehension is to be awakened by striking and apt illustrations. … In China there is nothing of this. The land of uniformity, all processes in arts and letters are as much fixed by universal custom as is the cut of their garments or the mode of wearing their hair. The pupils all tread the path trodden by their ancestors of a thousand years ago, nor has it grown smoother by the attrition of so many feet. The undergraduate course may be divided into three stages, in each of which there are two leading studies: In the first the occupations of the student are committing to memory (not reading) the canonical books and writing an infinitude of diversely formed characters, as a manual exercise. In the second, they are the translation of his text books (i. e., reading), and lessons in composition. In the third, they are belles lettres and the composition of essays. Nothing could be more dreary than the labors of the first stage. … Even the stimulus of companionship in study is usually denied, the advantages resulting from the formation of classes being as little appreciated as those of other labor saving machinery. Each pupil reads and writes alone, the penalty for failure being so many blows with the ferule or kneeling for so many minutes on the rough brick pavement which serves for a floor. At this period fear is the strongest motive addressed to the mind of the scholar. … This arctic winter of monotonous toil once passed, a more auspicious season dawns on the youthful understanding. The key of the cabala which he has been so long and so blindly acquiring is put into his hands. He is initiated in the translation and exposition of those sacred books which he had previously stored away in his memory. … The light however is let in but sparingly, as it were, through chinks and rifts in the long dark passage. A simple character here and there is explained, and then, it may be after the lapse of a year or two, the teacher proceeds to the explication of entire sentences. Now for the first time the mind of the student begins to take in the thoughts of those he has been taught to regard as the oracles of wisdom. … The value of this exercise can hardly be overestimated. When judiciously employed it does for the Chinese what translation into and out of the dead languages of the west does for us. It calls into play memory, judgment, taste, and gives him a command of his own vernacular which, it is safe to assert, he would never acquire in any other way. … The first step in composition is the yoking together of double characters. {725} The second is the reduplication of these binary compounds and the construction of parallels—an idea which runs so completely through the whole of Chinese literature that the mind of the student requires to be imbued with it at the very outset. This is the way he begins: The teacher writes, 'wind blows,' the pupil adds, 'rain falls'; the teacher writes, 'rivers are long,' the pupil adds, 'seas are deep,' or 'mountains are high,' &c. From the simple subject and predicate, which in their rude grammar they describe as 'dead' and' living' characters, the teacher conducts his pupil to more complex forms, in which qualifying words and phrases are introduced. He gives as a model some such phrase as 'The Emperor's grace is vast as heaven and earth,' and the lad matches it by 'The Sovereign's favor is profound as lake and sea.' These couplets often contain two propositions in each member, accompanied by all the usual modifying terms; and so exact is the symmetry required by the rules of the art that not only must noun, verb, adjective, and particle respond to each other with scrupulous exactness, but the very tones of the characters are adjusted to each other with the precision of music. Begun with the first strokes of his untaught pencil, the student, whatever his proficiency, never gets beyond the construction of parallels. When he becomes a member of the institute or a minister of the imperial cabinet, at classic festivals and social entertainments, the composition of impromptu couplets, formed on the old model, constitutes a favorite pastime. Reflecting a poetic image from every syllable, or concealing the keen point of a cutting epigram, they afford a fine vehicle for sallies of wit; and poetical contests such as that of Melibœus and Menalcas are in China matters of daily occurrence. If a present is to be given, on the occasion of a marriage, a birth-day, or any other remarkable occasion, nothing is deemed so elegant or acceptable as a pair of scrolls inscribed with a complimentary distich. When the novice is sufficiently exercised in the 'parallels' for the idea of symmetry to have become an instinct, he is permitted to advance to other species of composition which afford freer scope for his faculties. Such are the 'shotiah,' in which a single thought is expanded in simple language, the 'lun,' the formal discussion of a subject more or less extended, and epistles addressed to imaginary persons and adapted to all conceivable circumstances. In these last, the forms of the 'complete letter writer' are copied with too much servility; but in the other two, substance being deemed of more consequence than form, the new fledged thought is permitted to essay its powers and to expatiate with but little restraint. In the third stage, composition is the leading object, reading being wholly subsidiary. It takes for the most part the artificial form of verse, and of a kind of prose called 'wen-chang,' which is, if possible, still more artificial. The reading required embraces mainly rhetorical models and sundry anthologies. History is studied, but only that of China, and that only in compends; not for its lessons of wisdom, but for the sake of the allusions with which it enables a writer to embellish classic essays. The same may be said of other studies; knowledge and mental discipline are at a discount and style at a premium. The goal of the long course, the flower and fruit of the whole system, is the 'wen-chang '; for this alone can insure success in the pubic examinations for the civil service, in which students begin to adventure soon after entering on the third stage of their preparatory course. … We hear it asserted that 'education is universal in China; even coolies are taught to read and write.' In one sense this is true, but not as we understand the terms 'reading and writing.' In the alphabetical vernaculars of the west, the ability to read and write implies the ability to express one's thoughts by the pen and to grasp the thoughts of others when so expressed. In Chinese, and especially in the classical or book language, it implies nothing of the sort. A shopkeeper may be able to write the numbers and keep accounts without being able to write anything else; and a lad who has attended school for several years will pronounce the characters of an ordinary book with faultless precision, yet not comprehend the meaning of a single sentence. Of those who can read understandingly (and nothing else ought to be called reading), the proportion is greater in towns than in rural districts. But striking an average, it does not, according to my observation, exceed one in twenty for the male sex and one in ten thousand for the female." The literary examinations, "coming down from the past, with the accretions of many centuries, … have expanded into a system whose machinery is as complex as its proportions are enormous. Its ramifications extend to every district of the empire; and it commands the services of district magistrates, prefects, and other civil functionaries up to governors and viceroys. These are all auxiliary to the regular officers of the literary corporation. In each district there are two resident examiners, with the title of professor, whose duty it is to keep a register of all competing students and to exercise them from time to time in order to stimulate their efforts and keep them in preparation for the higher examinations in which degrees are conferred. In each province there is one chancellor or superintendent of instruction, who holds office for three years, and is required to visit every district and hold the customary examinations within that time, conferring the first degree on a certain percentage of the candidates. There are, moreover, two special examiners for each province, generally members of the Hanlin, deputed from the capital to conduct the great triennial examination and confer the second degree. The regular degrees are three: 1st. 'Siu-tsai' or 'Budding talent.' 2d. 'Ku-jin' or 'Deserving of promotion.' 3d. 'Tsin-shi' or 'Fit for office.' To which may be added, as a fourth degree, the Hanlin, or member of the 'Forest of Pencils.' … The first degree only is conferred by the provincial chancellor, and the happy recipients, fifteen or twenty in each department, or 1 per cent. of the candidates, are decorated with the insignia of rank and admitted to the ground floor of the nine storied pagoda. The trial for the second degree is held in the capital of each province, by special commissioners, once in three years. It consists of three sessions of three days each, making nine days of almost continuous exertion—a strain to the mental and physical powers, to which the infirm and aged frequently succumb. In addition to composition in prose and verse, the candidate is required to show his acquaintance with history, (the history of China;) philosophy, criticism, and various branches of archæology. Again 1 per cent. is decorated; but it is not until the more fortunate among them succeed in passing the metropolitan triennial that the meed of civil office is certainly bestowed. {726} They are not, however, assigned to their respective offices until they have gone through two special examinations within the palace and in the presence of the emperor. On this occasion the highest on the list is honored with the title of 'chuang yuen' or 'laureate,' a distinction so great that in the last reign it was not thought unbefitting the daughter of a 'chuang yuen' to be raised to the position of consort of the Son of Heaven. A score of the best are admitted to membership in the Academy, two or three score are attached to it as pupils or probationers, and the rest drafted off to official posts in the capital or in the provinces, the humblest of which is supposed to compensate the occupant for a life of penury and toil." _Reverend W. A. P. Martin, Report on the System of Public Instruction in China (United States Bureau of Education, Circulars of Information, 1877, number 1)._ ALSO IN: _W. A. P. Martin, The Chinese: their Education, &C._ EDUCATION: Japan. From the fourth to the eighth centuries of the Christian era, "after the conquest of Corea by the Japanese emperor Jigo Kogo, came letters, writing, books, literature, religion, ethics, politics, medicine, arts, science, agriculture, manufactures, and the varied appliances of civilization; and with these entered thousands of immigrants from Corea and China. Under the intellectual influence of Buddhism—the powerful and aggressive faith that had already led captive the half of Asia—of the Confucian ethics and philosophy, and Chinese literature, the horizon of the Japanese mind was immensely broadened. … In the time of the European 'dark ages' the Japanese were enjoying what, in comparison, was a high state of civilization. … Under the old regime of the Sho-guns, all foreign ideas and influences were systematically excluded, and the isolation of Japan from the rest of the world was made the supreme policy of the government. Profound peace lasted from the beginning of the seventeenth century to 1868. During this time, schools and colleges, literature and learning, flourished. It was the period of scholastic, not of creative, intellectual activity. The basis of education was Chinese. What we consider the means of education, reading and writing, were to them the ends. Of classified science there was little or none. Mathematics was considered as fit only for merchants and shop-keepers. No foreign languages were studied, and their acquisition was forbidden. … There was no department of education, though universities were established at Kioto and Yedo, large schools in the daimio's capitals, and innumerable private schools all over the country. Nine-tenths of the people could read and write. Books were very numerous and cheap. Circulating libraries existed in every city and town. Literary clubs and associations for mutual improvement were common even in country villages. Nevertheless, in comparison with the ideal systems and practice of the progressive men of New Japan, the old style was as different from the present as the training of an English youth in mediæval times is from that of a London or Oxford student of the present day. Although an attempt to meet some of the educational necessities arising from the altered conditions of the national life were made under the Sho-gun's regime, yet the first attempt at systematic work in the large cities was made under the Mikado's government, and the idea of a new national plan of education is theirs only. In 1871 the Mom Bu Sho, or department of education, was formed, of which the high counselor Oki, a man of indomitable vigor and perseverance, was made head. … According to the scheme of national education promulgated in 1872, the empire is divided into eight Dai Gaku Ku, (Daigakku,) or great educational divisions. In each of' these there is to be a university, normal school, schools of foreign languages, high schools, and primary schools. The total number of schools will number, it is expected, over 55,000. Only in the higher schools is a foreign language to be taught. In the lower schools the Japanese learning and elementary science translated or adopted from European or American text-books are to be taught. The general system of instruction, methods, discipline, school-aids, furniture, architecture, are to be largely adopted from foreign models, and are now to a great extent in vogue throughout the country." _W. E. Griffis, Education in Japan (United States Bureau of Education, Circulars of Information, 1875, number 2)._ EDUCATION: Modern: America. A. D. 1619-1819. Virginia. College of William and Mary. "In 1619—one year before the Pilgrim Fathers came to the land named New England by Captain John Smith—Sir Edwin Sandys, president of the Virginia Company in old England, moved the grant of ten thousand acres of land for the establishment of a university at Henrico. The proposed grant, which was duly made, included one thousand acres for an Indian college; the remainder was to be 'the foundation of a seminary of learning for the English.' The very same year the bishops of England, at the suggestion of the King, raised the sum of fifteen hundred pounds for the encouragement of Indian Education. … Tenants were sent over to occupy the university lands, and Mr. George Thorpe, a gentleman of His Majesty's Privy Chamber, came over to be the superintendent of the university itself. This first beginning of philanthropy toward the Indians and of educational foundations for the Indians in America was suspended by reason of the Indian massacre, in the spring of 1622, when Mr. Thorpe and three hundred and forty settlers, including tenants of the university, were cut off by an insurrection of savages. It was only two years after this terrible catastrophe that the idea of a university in Virginia was revived. Experience with treacherous Indians suggested that the institution should be erected upon a secluded sheltered site—an island in the Susquehanna River. … The plan was broken off by the death of its chief advocate and promoter, Mr. Edward Palmer. But the idea of a university for Virginia was not lost. … In 1660, the colonial Assembly of Virginia took into their own hands the project of founding educational institutions within their borders. The motive of the Virginians was precisely the same as that of the great and general Court of Massachusetts, when it established Harvard College, and grammar schools to fit youth 'for ye university.' The Virginians voted 'that for the advance of learning, education of youth, supply of the ministry, and promotion of piety, there be land taken upon purchases for a college and free schoole, and that there be, with as much speede as may be convenient, housing erected thereon for entertainment of students and schollers.' {727} It was also voted in 1660 that the various commissioners of county courts take subscriptions on court days for the benefit of the college, and that the commissioners send orders throughout their respective counties to the vestrymen of all the parishes for the purpose of raising money from such inhabitants as 'have not already subscribed.' It appears from the record of this legislation in Hening's Statutes of Virginia that already in 1660, 'His Majestie's Governour, Council of State, and Burgesses of the present grand Assembly have severally subscribed severall considerable sumes of money and quantityes of tobacco,' to be paid upon demand after a place had been provided and built upon for educational purposes. A petition was also recommended to Sir William Berkeley, then governor of Virginia, that the King be petitioned for letters patent authorizing collections from 'well disposed people in England for the erecting of colledges and schooles in this countrye.' This action of the Virginians in 1660 ought to be taken as much better evidence of an early regard for education in that colony than the well-known saying of Governor Berkeley would seem to indicate. In reply to an inquiry by the lords commissioners of trades and plantations respecting the progress of learning in the colony of Virginia, Berkeley said, 'I thank God there are no free schools nor printing, and I hope we shall not have these hundred years.' This answer by a crusty old governor has been quoted perhaps too often as an index of the real sentiments of colonial Virginia toward the cause of education. Not only is the tone of popular legislation entirely opposed to the current view, but Berkeley's own acts should modify our judgment of his words. He actually subscribed, with other gentlemen of the colony, for 'a Colledge of students of the liberal arts and sciences.' Undoubtedly Sir William did not believe in popular education as it is now understood. If he had done so, he would have been much in advance of his time. … Some writers would have us believe that the college was actually planted as early as 1661, but this is highly improbable. Early educational enactments in Virginia were like many of those early towns—on paper only. And yet the Virginians really meant to have both towns and a college. In 1688-'89, twenty-five hundred pounds were subscribed by a few wealthy gentlemen in the colony and by their merchant friends in England toward the endowment of the higher education. In 1691 the colonial Assembly sent the Reverend James Blair, the commissary or representative of the Bishop of London, back to England to secure a charter for the proposed college. Virginia's agent went straight to Queen Mary and explained the educational ambition of her colony in America. The Queen favored the idea of a college, and William wisely concurred. The royal pair agreed to allow two thousand pounds out of the quit-rents of Virginia toward building the college. … The English Government concluded to give not only £2,000 in money, but also 20,000 acres of land, with a tax of one penny on every pound of tobacco exported from Maryland and Virginia, together with all fees and profits arising from the office of surveyor-general, which were to be controlled by the president and faculty of the college. They were authorized to appoint special surveyors for the counties whenever the governor and his council thought it necessary. These privileges, granted by charter in 1693, were of great significance in the economic history of Virginia. They brought the entire land system of the colony into the hands of a collegiate land office. Even after the Revolution, one-sixth of the fees to all public surveyors continued to be paid into the college treasury down to the year 1819, when this custom was abolished." _H. B. Adams, The College of William and Mary (Circulars of Information of the Bureau of Education, 1887, number 1)._ EDUCATION: Modern: America: A. D. 1635. Massachusetts. Boston Latin School. "The Public Latin School of Boston enjoys the distinction of being the oldest existing school within the bounds of the United States. It was founded in the spring of 1635, thus ante-dating Harvard College, and has been in continuous existence ever since, with the interruption of a few months, during the siege of Boston, 1775-1776." The two hundred and fiftieth anniversary of the founding of the school was celebrated April 23, 1885, on which occasion the Reverend Phillips Brooks, D. D., delivered an address from which the following passages are taken: "The colony under Winthrop arrived in the Arabella and founded Boston in 1630. On the 4th of September, 1633, the Griffin brought John Cotton from the Lincolnshire Boston, full of pious spirit and wise plans for the new colony with which he had cast in his lot. It has been suggested that possibly we owe to John Cotton the first suggestion of the first town-school. … However this may be, here is the town record of the 13th of the second month, 1635. It is forever memorable, for it is the first chapter of our Book of Genesis, the very cradle of all our race: 'At a general meeting upon publique notice … it was then generally agreed upon that our brother Philemon Pormort shall be entreated to become scholemaster, for the teaching and nourtering of children among us.' It was two hundred and fifty years ago to-day [April 23, 1885] just nineteen years after the day when William Shakespeare died, just seventy-one years after the day when he was born. How simple that short record is, and how unconscious that short view is of the future which is wrapped up in it! Fifty-nine thousand children who crowd the Boston public schools to-day—and who can count what thousands yet unborn?—are to be heard crying out for life in the dry, quaint words of that old vote. By it the first educational institution, which was to have continuous existence in America, and in it the public school system of the land, came into being. Philemon Pormort, the first teacher of the Latin School, is hardly more than a mere shadow of a name. It is not even clear that he ever actually taught the school at all. A few years later, with Mr. Wheelwright, after the Hutchinson excitement, he disappears into the northern woods, and is one of the founders of Exeter, in New Hampshire. There are rumors that he came back to Boston and died here, but it is all very uncertain. … The name 'free school' in those days seems to have been used to characterize an institution which should not be restricted to any class of children, and which should not be dependent on the fluctuating attendance of scholars for its support. It looked forward to ultimate endowment, like the schools of England. The town set apart the rent of Deer Island, and some of the other islands in the harbor, for its help. {728} All the great citizens, Governor Winthrop, Governor Vane, Mr. Bellingham, and the rest, made generous contributions to it. But it called, also, for support from those who sent their children to it, and who were able to pay something; and it was only of the Indian children that it was distinctly provided that they should be 'taught gratis.' It was older than any of the schools which, in a few years, grew up thick around it. The same power which made it spring out of the soil was in all the rich ground on which these colonists, unlike any other colonists which the world has ever seen, had set their feet. Roxbury had its school under the Apostle Eliot in 1645. Cambridge was already provided before 1643. Charlestown did not wait later than 1636. Salem and Ipswich were, both of them, ready in 1637. Plymouth did not begin its system of public instruction till 1663. It was in 1647 that the General Court enacted that resolve which is the great charter of free education in our Commonwealth, in whose preamble and ordinance stand the immortal words: 'That learning may not be buried in the grave of our fathers, in church and Commonwealth, the Lord assisting our endeavors, it is therefore ordered that every township in this jurisdiction, after the Lord hath increased them to the number of fifty householders, shall then forthwith appoint one within their town to teach all such children as shall resort to him to write and read.' There can be no doubt, then, of our priority. But mere priority is no great thing. The real interest of the beginning of the school is the large idea and scale on which it started. It taught the children, little Indians and all, to read and write. But there seems every reason to suppose that it taught also the Latin tongue, and all that then was deemed the higher knowledge. It was the town's only school till 1682." _The Oldest School in America, pages 5-24._ EDUCATION: A. D. 1636. Massachusetts. Harvard College. "The first settlers in New England, recognizing the importance of a higher education than could be given in the common schools, began at once the founding of a university. The avowed object of this university was the training of young men for the ministry. Nothing could show clearer the spirit of these early colonists. Though less than four thousand in number, and scattered along the shores of Massachusetts Bay in sixteen hamlets, they were, nevertheless, able to engage in such an enterprise before adequate provision had been made for food, raiment, shelter, a civil government, or divine worship; at a time when soil and climate had disappointed them, and their affairs were in a most critical condition; for, not only were they called to face famine, disease, and death, but the mother country and the surrounding savage tribes were threatening them with war. … It was near the close of 1636, a little more than six years after the landing of the Puritans, when this first step was taken by the General Court of the Massachusetts Colony. At this assembly, presided over by Sir Henry Vane, governor of the colony, the General Court agreed to give £400 (a munificent sum for the time) towards the founding of a school or college, but left the question of its location and building to be determined by the Court that was to sit in September of the following year. This, it is said, was the first assembly 'in which the people by their representatives ever gave their own money to found a place of education.' At the next Court it was decided to locate the college at Newtown, or 'the New Towne,' and twelve of the principal magistrates and ministers were chosen to carry out this design. A few months later, they changed the name of the town to Cambridge, not only to tell their posterity whence they came, but also, as Quincy aptly says, to indicate 'the high destiny to which they intended the institution should aspire.' Another year, however, passed before the College was organized. The impulse given to it then was due to aid which came from so unexpected a quarter that it must have seemed to the devout men of New England as a clear indication of the divine favor. The Reverend John Harvard, a Non-conformist minister, was graduated, in 1635, from the Puritan college of Emmanuel, at Cambridge, England, and came, two years later, to America and settled in Charlestown, where he immediately took a prominent part in town affairs. His contemporaries gave him the title of reverend, and he is said to have officiated occasionally in Charlestown as 'minister of God's word.' One has recently said of him that he was 'beloved and honored, a well-trained and accomplished scholar of the type then esteemed,' and that in the brief period of his life in America —scarcely more than a year—he cemented more closely friendships that had been begun in earlier years. The project of a college was then engrossing the thought of these early friends and doubtless he also became greatly interested in it. Thus it happened that, when his health failed, through his own love of learning and through sympathy with the project of his daily associates, he determined to bequeath one-half of his estate, probably about £800, besides his excellent library of three hundred and twenty volumes, towards the endowment of the college. This bequest rendered possible the immediate organization of the college, which went into operation 'on the footing of the ancient institutions of Europe,' and, out of gratitude to Harvard, the General Court voted that the new institution should bear his name." _G. G. Bush, Harvard, pages 12-15._ ALSO IN: _J. Quincy, History of Harvard University._ _S. A. Eliot, Sketch of the History of Harvard College._ EDUCATION: A. D. 1642-1732. New England and New York. Early Common Schools. "New England early adopted, and has, with a single exception, constantly maintained the principle that the public should provide for the instruction of all the youth. That which elsewhere, as will be found, was left to local provision, as in New York; or to charity, as in Pennsylvania; or to parental interest, as in Virginia, was in most parts of New England early secured by law. … The act of 1642 in Massachusetts, whose provisions were adopted in most of the adjacent colonies, was admirable as a first legislative school law. It was watchful of the neglect of parents, and looked well after the ignorant and the indigent. But it neither made schooling free, nor imposed a penalty for its neglect. … Schools were largely maintained by rates, were free only to the necessitous, and in not a few of the less populous districts closed altogether or never opened. This led, five years later, to more stringent legislation. … As suggesting the general scope and tenor of the law, the following extract is made. … {729} 'It is therefore ordered by this Court and authority thereof that every township within this jurisdiction, after the Lord hath increased them to the number of fifty householders, shall then forthwith appoint one within their town to teach all such children as shall resort to him, to write and read; whose wages shall be paid, either by the parents or masters of such children, or by the inhabitants in general, by way of supply, as the major part of those who order the prudentials of the town shall appoint; provided that those who send their children be not oppressed by paying much more than they can have them taught for in the adjoining towns. And it is further ordered that where any town shall increase to the number of one hundred families or house-holders, they shall set up a grammar-school, the master thereof being able to instruct youths so far as they may be fitted for the university; and if any town neglect the performance hereof, above one year, then every such town shall pay five pounds per annum to the next such school, till they shall perform this order.' … Three years after the law just cited Connecticut passed a very similar one. … In Rhode Island there was no attempt at a school system prior to the efforts of John Howland about 1790. There were schools in both Providence and Newport; but the colony was small (with a population of less than ten thousand in 1700), broken into feeble settlements, and offering little opportunity for organization. … It is claimed that, at the surrender of the Dutch in New York (1664), so general was the educational spirit, almost every town in the colony had its regular school and more or less permanent teachers. After the occupation of the province by the English, little attention was given to education. … Thirteen years after the surrender, a Latin school was opened in the city; but the first serious attempt to provide regular schooling was in the work of the 'Society for the Propagation of the Gospel' (1704) in the founding of Trinity School. The society kept up an efficient organization, for many years, and at the opening of the Revolution had established and chiefly supported more than twenty schools in the colony. About 1732, also, there was established in New York city a school after the plan of the Boston Latin School, free as that was free, and which became, according to eminent authority, the germ of the later King's (now Columbia) College." _R. G. Boone, Education in the United States, chapter 3._ EDUCATION: A. D. 1683-1779. Pennsylvania. Origin of the University of Pennsylvania. "Education had not been over-looked in the policy of Penn. In his Frame of Government we read: 'The governor and provincial council shall erect and order all public schools, and encourage and reward the authors of useful sciences and laudable inventions, in the said province. … And … a committee of manners, education and arts, that all wicked and scandalous living may be prevented, and that youth may be successively trained up in virtue and useful knowledge and arts.' The first movement to establish an educational institution of a high grade was in the action of the Executive Council which proposed, November 17, 1683, 'That Care be Taken about the Learning and Instruction of Youth, to wit: A School of Arts and Sciences.' It was not until 1689, however, that the 'Public Grammar School' was set up in Philadelphia. This institution, founded upon the English idea of a 'free' school,' was formally chartered in 1697 as the 'William Penn Charter School.' It was intended as the head of a system of schools for all, rather than a single school for a select few, an idea which the founders of the Charitable School, fifty years later, had also in mind—an idea which was never carried out in the history of either institution. The failure of Penn's scheme of government, and the turmoil during the early part of the eighteenth century arising from the conflicts between different political parties, for a time influenced very decidedly educational zeal in the province. The government, which at the outset had taken such high ground on the subject, ceased to exert itself in behalf of education, and the several religious denominations and the people themselves in neighborhood organizations took up the burden and planted schools as best they could throughout the growing colony. … Feeling the importance for some provision to supplement the education then given in the established schools, Benjamin Franklin as early as 1743 drew up a proposal for establishing an academy. … He secured the assistance of a number of friends, many of them members of the famous Junto, and then published his pamphlet entitled 'Proposals Relating to the Education of Youth in Pennsylvania.' … On all sides the paper met with great favor and generous support. The result was the organization of a board of trustees, consisting of 24 of those who had subscribed to the scheme of the Academy, with Franklin as president. This body immediately set about to realize the object of the pamphlet, and nourished by subscriptions, lotteries, and gifts the Academy was placed in a flourishing condition. … The Academy comprised three schools, the Latin, the English, and the mathematical, over each of which was placed a master, one of whom was the rector of the institution. … The English School was neglected. The other schools were favored, especially the Latin School. In the eyes of Franklin and many of the supporters of the Academy, the English School was the one of chief importance. What we would call a 'starving out' process was begun by which the English School was kept in a weak condition, most of the funds going to the Latin School. … The success of the Academy was so gratifying to all interested in it that it was determined to apply for a charter. This was granted to the trustees by Thomas and Richard Penn, the proprietors, on July 13, 1753. Desirous at the same time of enlarging the course of instruction, the trustees elected Mr. William Smith teacher of logic, rhetoric, natural and moral philosophy. Mr. Smith accepted the position and entered upon his duties at the Academy in May, 1754. The history of the institution from this date, whether known as the Academy or the College, to 1779 is the history of the life of William Smith." _J. L. Stewart, Historical Sketch of the University of Pennsylvania (United States Bureau of Education, Circular of Information, 1892, number 2: Benjamin Franklin and the University, chapter 4)._ {730} EDUCATION: A. D. 1701-1717. Connecticut. Yale College. "For sixty years the only school for higher education in New England had been Harvard College, at Cambridge. The people, and especially the clergy, of Connecticut naturally desired the benefit of a similar establishment nearer home. The three ministers of New Haven, Milford, and Branford first moved in the enterprise. Ten ministers, nine of them being graduates of Harvard College, met at Branford [1701] and made a contribution from their libraries of about forty volumes in folio 'for the founding of a college.' Other donations presently came in. An Act of Incorporation was granted by the General Court. It created a body of trustees, not to be more than eleven in number nor fewer than seven, all to be clergymen and at least forty years of age. The Court endowed the College with an annual grant, subject to be discontinued at pleasure, of one hundred and twenty pounds in 'country pay,'—equivalent to sixty pounds sterling. The College might hold property 'not exceeding the value of five hundred pounds per annum'; its students were exempted from the payment of taxes and from military service; and the Governor and his Council gave a formal approval of its application to the citizens for pecuniary id. … The first President was Abraham Pierson, minister of Killingworth, at which place he continued to reside, though the designated seat of the College was at Saybrook. Eight students were admitted, and arranged in classes. At each of the first two annual commencements one person, at the third three persons, received the degree of Bachelor of Arts. President Pierson was succeeded, at his death, by Mr. Andrew, minister at Milford, to which place the elder pupils were accordingly transferred, while the rest went to Saybrook, where two tutors had been provided to assist their studies. … For nearly twenty years the College of Connecticut … continued to be an unsatisfactory experiment. While the rector taught some youth at Milford, and two tutors had other pupils at Saybrook, and the few scores of books which had been obtained for a library were divided between the two places, there was small prospect of the results for which institutions of learning are created. Notwithstanding the general agreement that whatever facilities for the higher education could be commanded should be brought together and combined, the choice of the place was embarrassed by various considerations. … Saybrook, Wethersfield, Hartford, and New Haven competed with each other for the preference, offering such contributions as they were able towards the erection of a college building. The offer from New Haven, larger than that of any other town, was seven hundred pounds sterling. The plan of fixing the College there, promoted by the great influence of Governor Saltonstall, was adopted by the trustees; and with money obtained by private gifts, and two hundred and fifty pounds accruing from a sale of land given by the General Assembly, a building was begun [1717], which finally cost a thousand pounds sterling. … The Assembly gave the College a hundred pounds. Jeremiah Dummer sent from England a substantial present of books. Governor Saltonstall contributed fifty pounds sterling, and the same sum was presented by Jahleel Brenton, of Newport, in Rhode Island. But the chief patronage came from Elihu Yale,—a native of New Haven, but long resident in the East Indies, where he had been Governor of Fort St. George. He was now a citizen of London, and Governor of the East India Company. His contributions, continued through seven years, amounted to some four hundred pounds sterling; and he was understood to have made arrangements for a further bounty of five hundred pounds, which, however, through unfortunate accidents, never came to its destination. The province made a grant of forty pounds annually for seven years." _J. G. Palfrey, History of New England, book 4, chapter 11, and book 5, chapter 4 (volume 4)._ EDUCATION: A. D. 1746-1787. New York. King's College, now Columbia College. "The establishment of a college in the city of New York was many years in agitation before the design was carried into effect. At length, under an act of Assembly passed in December, 1746, and other similar acts which followed, moneys were raised by public lottery 'for the encouragement of learning and towards the founding a college' within the colony. These moneys were, in November, 1751, vested in trustees. … The trustees, in November, 1753, invited Dr. Samuel Johnson, of Connecticut, to be President of the intended college. Dr. Johnson consequently removed to New York in the month of April following, and in July, 1754, commenced the instruction of a class of students in a room of the school-house belonging to Trinity Church; but he would not absolutely accept the presidency until after the passing of the charter. This took place on the 31st of October in the same year, 1754; from which period the existence of the college is properly to be dated. The Governors of the college, named in the charter, are the Archbishop of Canterbury, and the first Lord Commissioner for Trade and Plantations, both empowered to act by proxies; the Lieutenant-governor of the province, and several other public officers; together with the rector of Trinity Church, the senior minister of the Reformed Protestant Dutch Church, the ministers of the German Lutheran Church, of the French Church, of the Presbyterian Congregation, and the President of the college, all ex officio, and twenty-four of the principal gentlemen of the city. The college was to be known by the name of King's College. Previously to the passing of the charter, a parcel of ground to the westward of Broadway, bounded by Barclay, Church, and Murray streets and the Hudson River, had been destined by the vestry of Trinity Church as a site for the college edifice; and, accordingly, after the charter was granted, a grant of the land was made on the 13th of May, 1755. … The part of the land thus granted by Trinity Church, not occupied for college purposes, was leased, and became a very valuable endowment to the college. The sources whence the funds of the institution were derived, besides the proceeds of the lotteries above mentioned, were the voluntary contributions of private individuals in this country, and sums obtained by agents who were subsequently sent to England and France. In May, 1760, the college buildings began to be occupied. In 1763 a grammar school was established. In March, 1763, Dr. Johnson resigned the presidency, and the Reverend Dr. Myles Cooper, of Oxford, who had previously been appointed Professor of Moral Philosophy and assistant to the President, was elected in his place. … In consequence of the dispute between this and the parent country, Dr. Cooper returned to England, and the Reverend Benjamin Moore was appointed praeses pro tempore during the absence of Dr. Cooper, who, however, did not return. On the breaking out of the Revolutionary War the business of the college was almost entirely broken up, and it was not until after the return of peace that its affairs were again regularly attended to. {731} In May, 1784, the college, upon its own application, was erected into a university; its corporate title was changed from King's College to Columbia College, and it was placed under the control of a board termed Regents of the University. … The college continued under that government until April, 1787, when the Legislature of the State restored it to its original position under the present name of Columbia College. … At the same time a new body was created, called by the same name, 'The Regents of the University,' under which all the seminaries of learning mentioned in the act creating it were placed by the legislature. This body still exists under its original name." _Columbia College Handbook, pages 5-9._ EDUCATION: A. D. 1776-1880. New England and New York. State School Systems. "It was not until over thirty years after the close of the war of 1776 that a regular system of schools at the public expense was established. New England boasted with pride of being the first in education, as she had been in war. Her example was closely followed by the other States. In New York, in 1805, many gentlemen of prominence associated for the purpose of establishing a free school in New York City for the education of the children of persons in indigent circumstances, and who did not belong to, or were not provided for by, any religious society. These public-spirited gentlemen presented a memorial to the Legislature, setting forth the benefits that would result to society from educating such children, and that it would enable them more effectually to accomplish the objects of their institution if the schools were incorporated. The bill of incorporation was passed April 9, 1805. This was the nucleus from which the present system of public schools started into existence. Later on, in the year 1808, we find from annual printed reports that two free schools were opened and were in working order. … It was the intention of the founders of these schools—among whom the names of De Witt Clinton, Ferdinand de Peyster, John Murray, and Leonard Bleecker stand prominent as officers—to avoid the teachings of any religious society; but there were among the people many who thought that sufficient care was not being bestowed upon religious instruction: to please these malcontents the literary studies of the pupils were suspended one afternoon in every week, and an association of fifty ladies of 'distinguished consideration ·in society' met on this day and examined the children in their respective catechisms. … To read, write, and know arithmetic in its first branches correctly, was the extent of the educational advantages which the founders of the free-school system deemed necessary for the accomplishment of their purposes." _A. H. Rhine, The Early Free Schools of America. (Popular Science Monthly, March, 1880)._ EDUCATION: A. D. 1785-1880. The United States. Land-grants for Schools. "The question of the endowment of educational institutions by the Government in aid of the cause of education seems to have met no serious opposition in the Congress of the Confederation, and no member raised his voice against this vital and essential provision relating to it in the ordinance of May 20, 1785, 'for ascertaining the mode of disposing of lands in the Western Territory.' This provided: 'There shall be reserved the lot No. 16 of every township for the maintenance of public schools within said township.' This was an endowment of 640 acres of land (one section of land, one mile square) in a township 6 miles square, for the support and maintenance of public schools' within said township.' The manner of establishment of public schools thereunder, or by whom, was not mentioned. It was a reservation by the United States, and advanced and established a principle which finally dedicated one thirty-sixth part of all public lands of the United States, with certain exceptions as to mineral, &c., to the cause of education by public schools. … In the Continental Congress, July 13, 1787, according to order, the ordinance for the government of the 'Territory of the United States northwest of the river Ohio' came on, was read a third time, and passed [see NORTHWEST TERRITORY: A. D.1787]. It contained the following: 'Art. 3. Religion, morality, and knowledge being necessary to good government and the happiness of mankind, schools and the means of education shall forever be encouraged.' The provision of the ordinance of May 20, 1785, relating to the reservation of the sixteenth section in every township of public land, was the inception of the present rule of reservation of certain sections of land for school purposes. The endowment was the subject of much legislation in the years following. The question was raised that there was no reason why the United States should not organize, control, and manage these public schools so endowed. The reservations of lands were made by surveyors and duly returned. This policy at once met with enthusiastic approval from the public, and was tacitly incorporated into the American system as one of its fundamental organic ideas. Whether the public schools thus endowed by the United States were to be under national or State control remained a question, and the lands were held in reservation merely until after the admission of the State of Ohio in 1802. … To each organized Territory, after 1803, was and now is reserved the sixteenth section (until after the Oregon Territory act reserved the thirty-sixth as well) for school purposes, which reservation is carried into grant and confirmation by the terms of the act of admission of the Territory or State into the Union; the State then becoming a trustee for school purposes. These grants of land were made from the public domain, and to States only which were known as public-land States. Twelve States, from March 3, 1803, known as public-land States, received the allowance of the sixteenth section to August 14, 1848. … Congress, June 13, 1812, and May 26, 1824, by the acts ordering the survey of certain towns and villages in Missouri, reserved for the support of schools in the towns and villages named, provided that the whole amount reserved should not exceed one-twentieth part of the whole lands included in the general survey of such town or village. These lots were reserved and sold for the benefit of the schools. Saint Louis received a large fund from this source. … In the act for the organization of the Territory of Oregon, August 14, 1848, Senator Stephen A. Douglas inserted an additional grant for school purposes of the thirty-sixth section in each township, with indemnity for all public-land States thereafter to be admitted, making the reservation for school purposes the sixteenth and thirty-sixth sections, or 1,280 acres in each township of six miles square reserved in public-land States and Territories, and confirmed by grant in terms in the act of admission of such State or Territory into the Union. From March 13, 1853, to June 30, 1880, seven States have been admitted into the Union having a grant of the sixteenth and thirty-sixth sections, and the same area has been reserved in eight Territories." _T. Donaldson, The Public Domain, chapter 13._ {732} EDUCATION: A. D. 1789. The United States. "The Constitution of the United States makes no provision for the education of the people; and in the Convention that framed it, I believe the subject was not even mentioned. A motion to insert a clause providing for the establishment of a national university was voted down. I believe it is also the fact, that the Constitutions of only three of the thirteen original States made the obligation to maintain a system of Free Schools a part of their fundamental law." _H. Mann, Lectures and Annual Reports on Education, lecture 5._ EDUCATION: A. D. 1793. Massachusetts. Williams College. "Williams College, at Williamstown, Berkshire County, Mass., was chartered in 1793. The town and the college were named in honor of Colonel Ephraim Williams, who had command of the forts in the Hoosac Valley, and was killed in a battle with the French and Indians, September 8, 1755. By his will he established a free school in the township which was to bear his name. The most advanced students of this free school became the first college class, numbering 4, and received the regular degree of bachelor of arts in the autumn of 1795. The small amount left by the will of Colonel Williams was carefully managed for 30 years by the executors, and they then obtained permission from the State legislature to carry out the benevolent purposes of the testator. The fund for building was increased by individual subscriptions, and by the avails of a lottery, which the general court granted for that purpose. The building which is now known as West College was then erected for the use of the free school and was finished in 1790. … The free school was opened in 1791, with Reverend Ebenezer Fitch, a graduate of Yale College, as preceptor, and Mr. John Lester as assistant. … The success of the school was so great that the next year the trustees asked the legislature to incorporate the school into a college. This was done, and a grant of $4,000 was made from the State treasury for the purchase of books and philosophical apparatus. The college was put under the care of 12 trustees, who elected Preceptor Fitch the first president of the college." _E. B. Parsons (United States Bureau of Education, Circular of Information, 1891, number 6: History of Higher Education in Massachusetts, chapter 9)._ EDUCATION: A. D. 1795-1867. The United States. State School Funds. "Connecticut took the lead in the creation of a permanent fund for the support of schools. The district known as the Western Reserve, in Northern Ohio, had been secured to her in the adjustment of her claims to lands confirmed to her by the charter of King Charles II. The Legislature of the State, in 1795, passed an act directing the sale of all the land embraced in the Reserve, and setting apart the avails as a perpetual fund for the maintenance of common schools. The amount realized was about $1,120,000. … New York was the next State to establish a common school fund for the aid and maintenance of schools in the several school districts of the State. The other Northern States except New Hampshire, Vermont, Pennsylvania, and one or two others, have established similar funds. … In all the new States, the 500,000 acres, given by act of Congress, on their admission into the Union, for the support of schools, have been sacredly set apart for that purpose, and generally other lands belonging to the States have been added to the fund. … Prior to the war the Slave States had made attempts to establish plans for popular education, but with results of an unsatisfactory character. In Virginia a school system was in force for the education of the children of indigent white persons. In North Carolina a large school fund, exceeding two millions of dollars, had been set apart for the maintenance of schools. In all of these States common schools had been introduced, but they did not flourish as in the North and West. … There was not the same population of small and independent farmers, whose families could be united into a school district. … A more serious obstacle was the slave population, constituting one-third of the whole, and in some of the States more than half, whom it was thought dangerous to educate." _V. M. Rice, Special Report on the Present State of Education, 1867, pages 19-23._ EDUCATION: A. D. 1804-1837. Michigan. The University. "In 1804, when Michigan was organized as a Territory, Congress granted a township of land for a seminary of learning, and the university to be established in 1817 was to be in accordance with this grant. The Territorial government committed the interests of higher education to the care of the Governor and the Judges, and it is supposed that through the exertions of Honorable A. B. Woodward, then presiding Judge of the Supreme Court of the Territory of Michigan, that the act establishing a university was framed. A portion of this most curious document of the early History of Michigan will be given. It is entitled 'An act to establish the Catholepistemiad or University Michigania.' 'Be it enacted by the Governor and Judges of the Territory of Michigan, That there shall be in the said Territory a catholepistemiad or university denominated the Catholepistemiad or University Michigania. The Catholepistemiad or University of Michigania shall be composed of thirteen didaxum or professorships; first, a didaxia or professorship catholepistemia, or universal science, the dictator or professor of which shall be president of the institution; second, a didaxia or professorship of anthropoglassica, or literature embracing all of the episternum or sciences relative to language; third, a didaxia or professorship of mathematica or mathematics; fourth, a didaxia or professorship of physiognostica or natural history, etc.' The act thus continues through the whole range of the 'thirteen didaxum'; the remaining nine are as follows: Natural philosophy, astronomy, chemistry, medical sciences, economical sciences, ethical sciences, military sciences, historical sciences, and intellectual. The university was to be under the control of the professors and president, who were to be appointed by the Governor, while the institution was to be the center and controlling power of the educational system of the State. {733} It was to be supported by taxation by an increase of the amount of taxes already levied, by 15 per cent. Also power was given to raise money for the support of the university by means of lotteries. This remarkable document was not without its influence in shaping the public school policy of Michigan, but it was many years before the State approximated its learned provisions. Impracticable as this educational plan appears for a handful of people in the woods of Michigan, it served as a foundation upon which to build. The officers and president were duly appointed, and the work of the new university began at once. At first the university appeared as a school board, to establish and maintain primary schools which they held under their charge. Then followed a course of study for classical academies, and finally, in October, 1817, an act was passed establishing a college in the city of Detroit called 'The First College of Michigania.' … The people contributed liberally to these early schools, the sum of three thousand dollars being subscribed at the beginning. … An act was passed on the 30th of April, 1821, by the Governor and Judges establishing a university in Detroit to take the place of the catholepistemiad and to be called the 'University of Michigan.' In its charter nearly all the powers of the former institution were substantially confirmed, except the provision for taxes and lotteries. … The second corporation, known as the 'University of Michigan,' carried on the work of education already begun from 1821 to the third organization, in 1837. The education was very limited, consisting in one classical academy at Detroit, and part of the time a Lancasterian school. The boards of education kept up and transmitted the university idea to such an extent that it may be said truly and legally that there was one University of Michigan, which passed through three successive stages of development marked by the dates 1817, 1821, and 1837," at which time it was removed to Ann Arbor. _F. W. Blackmar, Federal and State Aid to Higher Education (United States Bureau of Education. Circular of Information, 1890, number 1), pages 239-241._ ALSO IN: _E. M. Farrand, History of the University of Michigan._ _A. Ten Brook, American State Universities._ EDUCATION: A. D. 1818-1821. Massachusetts. Amherst College. "Amherst College originated in a strong desire on the part of the people of Massachusetts to have a college near the central part of the State, where the students should be free from the temptations of a large city, where the expenses of an education should not be beyond the means of those who had but little money, and where the moral and religious influences should be of a decidedly Christian character. … The ministers of Franklin County, at a meeting held in Shelburne May 18, 1815, expressed it as their opinion that a literary institution of high order ought to be established in Hampshire County, and that the town of Amherst appeared to them to be the most eligible place for it. Their early efforts for a literary institution in Hampshire County resulted in the first place in the establishment of an academy in Amherst, which was incorporated in the year 1816. … In the year 1818 a constitution was adopted by the trustees of Amherst Academy, for the raising and management of a fund of at least $50,000, for the classical education of indigent young men of piety and talents for the Christian ministry. … This charity fund may be said to be the basis of Amherst College, for though it was raised by the trustees of Amherst Academy it was really intended to be the foundation of a college, and has always been a part of the permanent funds of Amherst College, kept sacredly from all other funds for the specific object for which it was given. … This was for many years the only permanent fund of Amherst College, and without this it would have seemed impossible at one time to preserve the very existence of the college. So Amherst College grew out of Amherst Academy, and was built permanently on the charity fund raised by the trustees of that academy. … Although the charity fund of $50,000 had been received in 1818, it was not till 1820 that the recipient felt justified in going forward to erect buildings for a college in Amherst. Efforts were made for the removal of Williams College from Williamstown to Hampshire County, and to have the charity fund used in connection with that college; and, if that were done, it was not certain that Amherst could be regarded as the best location for the college. But the legislature of Massachusetts decided that Williams College could not be removed from Williamstown, and nothing remained but for the friends of the new institution to go on with their plans for locating it at Amherst. … This first college edifice was ready for occupation and dedicated on the 18th of September, 1821. In the month of May, 1821, Reverend Zephaniah Swift Moore, D. D., was unanimously elected by the trustees of Amherst Academy president of the new institution." _T. P. Field (United States Bureau of Education, Circular of Information, 1891, number 6: History of Higher Education in Massachusetts), chapter 11._ EDUCATION: A. D. 1837. Massachusetts. Horace Mann and the State System. "When Massachusetts, in 1837, created a Board of Education, then were first united into a somewhat related whole the more or less excellent but varied and independent organizations, and a beginning made for a State system. It was this massing of forces, and the hearty co-operation he initiated, in which the work of Horace Mann showed its matchless greatness. 'Rarely,' it has been said, 'have great ability, unselfish devotion, and brilliant success, been so united in the course of a single life.' A successful lawyer, a member of the State Legislature, and with but limited experience as a teacher, he has left his impress upon the educational sentiments of, not only New England, but the United States." _R. G. Boone, Education in the United States, page 103._ EDUCATION: A. D. 1840-1886. The United States. Proportion of College Students. "It is estimated that in 1840 the proportion of college students to the entire population in the United States was 1 to 1,540; in 1860, 1 to 2,012; in 1870,1 to 2,546; in 1880, 1 to 1,840; and in 1886, 1 to about 1,400, Estimating all our combined efforts in favor of higher education, we fall far short of some of the countries of the Old World." _F. W. Blackmar, Federal and State Aid to Higher Education in the United States (U. S. Bureau of Education, Circulars of Information, 1890, number 1), page 36._ {734} EDUCATION: A. D. 1844-1876. Canada. Ontario School System. "From the earliest settlement of Ontario, schools were established as the wants of the inhabitants required. The Legislature soon recognized the needs of the country, and made grants of land and money in aid of elementary, secondary, and superior education. Statutes were passed from time to time for the purpose of opening schools to meet the demands of the people. The sparsely settled condition of the Province delayed for a while the organization of the system. It was not until 1844 that the elementary schools were put on a comprehensive basis. In that year the Reverend Egerton Ryerson, LL. D., was appointed Chief Superintendent of Education, and the report which he presented to the House of Assembly sketched in an able manner the main features of the system of which he was the distinguished founder, and of which he continued for thirty-three years to be the efficient administrator. In 1876 the office of chief superintendent was abolished, and the schools of the Province placed under the control of a member of the Government with the title of Minister of Education. … The system of education in Ontario may be said to combine the best features of the systems of several countries. To the Old World it is indebted for a large measure of its stability, uniformity and centralization; to the older settled parts of the New World for its popular nature, its flexibility and its democratic principles which have given, wherever desirable, local control and individual responsibility. From the State of New York we have borrowed the machinery of our school; from Massachusetts the principle of local taxation; from Ireland our first series of text books; from Scotland the co-operation of parents with the teacher, in upholding his authority; from Germany the system of Normal Schools and the Kindergarten; and from the United States generally the non-denominational character of elementary, secondary, and university education. Ontario may claim to have some features of her system that are largely her own. Among them may be mentioned a division of state and municipal authority on a judicious basis; clear lines separating the function of the University from that of the High Schools, and the function of the High Schools from that of the Public or elementary schools; a uniform course of study; all High and Public Schools in the hands of professionally trained teachers; no person eligible to the position of inspector who does not hold the highest grade of a teacher's certificate, and who has not had years of experience as a teacher; inspectors removable if inefficient, but not subject to removal by popular vote; the examinations of teachers under Provincial instead of local control; the acceptance of a common matriculation examination for admission to the Universities and to the learned professions; a uniform series of text books for the whole Province; the almost entire absence of party politics in the manner in which school boards, inspectors and teachers discharge their duties; the system national instead of sectarian, but affording under constitutional guarantees and limitations protection to Roman Catholic and Protestant Separate Schools and denominational Universities." _J. Millar, Educational System of the Province of Ontario._ EDUCATION: A. D. 1862. The United States. Land-grant for industrial Colleges. "Next to the Ordinance of 1787, the Congressional grant of 1862 is the most important educational enactment in America. … By this gift forty-eight colleges and universities have received aid, at least to the extent of the Congressional grant; thirty-three of these, at least, have been called into existence by means of this act. In thirteen States the proceeds of the land scrip were devoted to institutions already in existence. The amount received from the sales of land scrip from twenty-four of these States aggregates the sum of $13,930,456, with land remaining unsold estimated at nearly two millions of dollars. These same institutions have received State endowments amounting to over eight million dollars. The origin of this gift must be sought in local communities. In this country all ideas of national education have arisen from those States that have felt the need of local institutions for the education of youth. In certain sections of the Union, particularly the North and West, where agriculture was one of the chief industries, it was felt that the old classical schools were not broad enough to cover all the wants of education represented by growing industries. There was consequently a revulsion from these schools toward the industrial and practical side of education. Evidences of this movement are seen in the attempts in different States to found agricultural, technical, and industrial schools. These ideas found their way into Congress, and a bill was introduced in 1858, which provided for the endowment of colleges for the teaching of agriculture and the mechanical arts. The bill was introduced by Honorable Justin S. Morrill, of Vermont; it was passed by a small majority, and was vetoed by President Buchanan. In 1862 the bill was again presented with slight changes, passed and signed, and became a law July 2, 1862. … It stipulated to grant to each State thirty thousand acres of land for each Senator and Representative in Congress to which the States were respectively entitled by the census of 1860, for the purpose of endowing 'at least one college where the leading object shall be, without excluding other scientific and classical studies, and including military tactics, to teach such branches of learning as are related to agriculture and the mechanic arts, in such manner as the Legislatures of the States may respectively prescribe, in order to promote the liberal and practical education of the industrial classes in the several pursuits and professions of life.' … From this proposition all sorts of schools sprang up, according to the local conception of the law and local demands. It was thought by some that boys were to be taught agriculture by working on a farm, and purely agricultural schools were founded with the mechanical arts attached. In other States classical schools of the stereotyped order were established, with more or less science; and, again, the endowment in others was devoted to scientific departments. The instruction of the farm and the teaching of pure agriculture have not succeeded in general, while the schools that have made prominent those studies relating to agriculture and the mechanic arts, upon the whole, have succeeded best. … In several instances the managers of the land scrip have understood that by this provision the State could not locate the land within the borders of another State, but its assignees could thus locate lands, not more than one million acres in any one State. By considering this question, the New York land scrip was bought by Ezra Cornell, and located by him for the college in valuable lands in the State of Wisconsin, and thus the fund was augmented. However, the majority of the States sold their land at a sacrifice, frequently for less than half its value. There was a lull in the land market during the Civil War, and this cause, together with the lack of attention in many States, sacrificed the gift of the Federal Government. The sales ranged all the way from fifty cents to seven dollars per acre, as the average price for each State." _F. W. Blackmar, Federal and State Aid to Higher Education (United States Bureau of Education, Circulars of Information, 1890, number 1), pages 47-49._ {735} EDUCATION: A. D. 1862-1886. New York. Cornell University. "On the second of July, 1862, … [President Lincoln] signed the act of congress, donating public lands for the establishment of colleges of agriculture and mechanic arts. This act had been introduced into congress by the Honorable Justin S. Morrill. … The Morrill act provided for a donation of public land to the several states, each state to receive thirty thousand acres for each senator and representative it sent to congress. States not containing within their own borders public land subject to sale at private entry received land scrip instead. But this land scrip the recipient states were not allowed to locate within the limits of any other state or of any territory of the United States. The act laconically directed 'said scrip to be sold by said states.' The proceeds of the sale, whether of land or scrip, in each state were to form a perpetual fund. … In the execution of this trust the State of New York was hampered by great and almost insuperable obstacles. For its distributive share it received land scrip to the amount of nine hundred and ninety thousand acres. The munificence of the endowment awakened the cupidity of a multitude of clamorous and strangely unexpected claimants. … If the princely domain granted to the State of New York by congress was not divided and frittered away, we owe it in great measure to the foresight, the energy, and the splendid courage of a few generous spirits in the legislature of whom none commanded greater respect or exercised more influence than Senator Andrew Dickson White, the gentleman who afterwards became first president of Cornell University. … But the all-compelling force which prevented the dispersion and dissipation of the bounty of congress was the generous heart of Ezra Cornell. While rival institutions clamored for a division of the 'spoils,' and political tricksters played their base and desperate game, this man thought only of the highest good of the State of New York, which he loved with the ardor of a patriot and was yet to serve with the heroism of a martyr. … When the legislature of the State of New York was called upon to make some disposition of the congressional grant, Ezra Cornell sat in the senate. … Of his minor legislative achievements I shall not speak. One act, however, has made his name as immortal as the state it glorified. By a gift of half a million dollars (a vast sum in 1865, the last year of the war!) he rescued for the higher education of New York the undivided grant of congress; and with the united endowments he induced the legislature to establish, not merely a college of applied science but a great modern university—'an institution,' according to his own admirable definition, 'where any person can find instruction in any study.' It was a high and daring aspiration to crown the educational system of our imperial state with an organ of universal knowledge, a nursery of every science and of all scholarship, an instrument of liberal culture and of practical utility to all classes of our people. This was, however, the end; and to secure it Ezra Cornell added to his original gift new donations of land, of buildings, and of money. … But one danger threatened this latest birth of time. The act of congress donating land scrip required the states to sell it. The markets were immediately glutted. Prices fell. New York was selling at an average price of fifty cents an acre. Her princely domain would bring at this rate less than half a million dollars! Was the splendid donation to issue in such disaster? If it could be held till the war was over, till immigration opened up the Northwest, it would be worth five times five hundred thousand dollars! So at least thought one far-seeing man in the State of New York. And this man of foresight had the heart to conceive, the wisdom to devise, and the courage to execute—he alone in all the states—a plan for saving to his state the future value of the lands donated by congress. Ezra Cornell made that wonderful and dramatic contract with the State of New York! He bound himself to purchase at the rate of sixty cents per acre the entire right of the commonwealth to the scrip, still unsold; and with the scrip, thus purchased by him as an individual he agreed to select and locate the lands it represented, to pay the taxes, to guard against trespasses and defend from fires, to the end that within twenty years when values had appreciated he might sell the land and turn into the treasury of the State of New York for the support of Cornell University the entire net proceeds of the enterprise. Within a few years Ezra Cornell had located over half a million acres of superior pine land in the Northwestern states, principally in Wisconsin. Under bonds to the State of New York to do the state's work he had spent about $600,000 of his own cash to carry out the trust committed to him by the state, when, alas, in the crisis of 1874, fortune and credit sank exhausted and death came to free the martyr-patriot from his bonds. The seven years that followed were the darkest in our history. … Ezra Cornell was our founder; Henry W. Sage followed him as wise masterbuilder. The edifices, chairs and libraries which bear the name of 'Sage' witness to [his] later gifts: but though these now aggregate the princely sum of $1,250,000, [his] management of the university lands has been [his] greatest achievement. From these lands, with which the generosity and foresight of Ezra Cornell endowed the university, there have been netted under [Mr. Sage's] administration, not far short of $4,000,000, with over 100,000 acres still to sell. Ezra Cornell's contract with the state was for twenty years. It expired August 4, 1886, when a ten years' extension was granted by the state. The trust will be closed in 1896." _J. G. Schurman, Address at Inauguration to the Presidency of Cornell University, November 11, 1892._ EDUCATION: A. D. 1866-1869. The United States. Bureau of Education. "Educators, political economists, and statesmen felt the need of some central agency by which the general educational statistics of the country could be collected, preserved, condensed, and properly arranged for distribution. This need found expression finally in the action taken at a convention of the superintendence department of the National Educational Association, held at Washington February, 1866, when it was resolved to petition Congress in favor of a National Bureau of Education. … {736} The memorial was presented in the House of Representatives by General Garfield, February 14, 1866, with a bill for the establishment of a National Bureau on essentially the basis the school superintendents had proposed. Both bill and memorial were referred to a committee of seven members. … The bill was reported back from the committee, with an amendment in the nature of a substitute, providing for the creation of a department of education instead of the bureau originally proposed. Thus altered, it was passed by a vote of nearly two to one. In the Senate it was referred to the Committee on the Judiciary … who the following winter reported it without amendment and with a recommendation that it pass, which it did on the 1st of March, 1867, receiving on the next day the approval of the President. By the act of July 28, 1868, which took effect June 30, 1869, the Department of Education was abolished, and an Office of Education in the Department of the Interior was established, with the same objects and duties. … The act of March 2, 1867, … established an agency 'for the purpose of collecting such statistics and facts as shall show the condition and progress of education in the several States and Territories, and of diffusing such information respecting the organization and management of school systems and methods of teaching as shall aid the people of the United States in the establishment and maintenance of efficient school systems and otherwise promote the cause of education.' It will be perceived that the chief duty of the office under the law is to act as an educational exchange. Exercising and seeking to exercise no control whatever over its thousands of correspondents, the office occupies a position as the recipient of voluntary information which is unique." _C. Warren, Answers to Inquiries about the United States Bureau of Education, chapters 2-3._ EDUCATION: A. D. 1867. New York. Public Schools made entirely free. The public schools of the State of New York were not entirely free until 1867. In his report to the Legislature made in February of that year, the State Superintendent of Public Instruction, Honorable Victor M. Rice, said: "The greatest defect in our school system is, as I have urged in previous reports, the continuance of the rate bill system. Our common schools can never reach their highest degree of usefulness until they shall have been made entirely free. … To meet this public demand, to confer upon the children of the State the blessings of free education, a bill has already been introduced into your honorable body. … The main features of the bill are the provisions to raise, by State tax, a sum about equal to that raised in the districts by rate bills, and to abolish the rate bill system; to facilitate the erection and repair of school houses." The bill referred to was passed at the same session of the Legislature, and in his next succeeding report, Superintendent Rice gave the following account of the law and its immediate effects: "While the general structure of the school law was not disturbed, a material modification was made by the Act (chap. 406, Laws of 1867), which took effect on the first day of October of the same year, and which, among other things, provided for the abolishment of rate-bills, and for increased local and State taxation for school purposes. This was primarily a change in the manner of raising the requisite funds; not an absolute increase of the aggregate amount to be raised. It involved and encouraged such increase, so far as the inhabitants in the several school districts should authorize it, by substituting taxation exclusively on property, for a mixed assessment which, in part, was a tax on attendance. Thus relieved of an old impediment, and supplied with additional power and larger resources, the cause of public instruction, during the last fiscal year, has wrought results unequaled in all the past. … The effect of this amendment has not been confined to the financial policy thereby inaugurated. It is distinctly traceable in lengthened terms of school, in a larger and more uniform attendance, and in more liberal expenditures for school buildings and appliances." _Superintendent of Public Instruction of the State of New York, Annual Report, 1869, pages 5-6._ EDUCATION: A. D. 1867. Maryland. Johns Hopkins University. "By the will of Johns Hopkins, a merchant of Baltimore, the sum of $7,000,000 was devoted to the endowment of a university [chartered in 1867] and a hospital, $3,500,000 being appropriated to each. … To the bequest no burdensome conditions were attached. … Just what this new university was to be proved a very serious question to the trustees. The conditions of Mr. Hopkins's bequest left the determination of this matter open. … A careful investigation led the trustees to believe that there was a growing demand for opportunities to study beyond the ordinary courses of a college or a scientific school, particularly in those branches of learning not included in the schools of law, medicine and theology. Strong evidence of this demand was afforded by the increasing attendance of American students upon the lectures of the German universities, as well as by the number of students who were enrolling themselves at Harvard and Yale for the post-graduate courses. It was therefore determined that the Johns Hopkins should be primarily a university, with advanced courses of lectures and fully equipped laboratories; that the courses should be voluntary, and the teaching not limited to class instruction. The foundation is both old and new. In so far as each feature is borrowed from some older university, where it has been fairly tried and tested, it is old, but at the same time this particular combination of separate features has here been made for the first time. … In the ordinary college course, if a young man happens to be deficient in mathematics, for example, he is either forced to lose any advantage he may possess in Greek or Latin, or else is obliged to take a position in mathematics for which he is unprepared. In the college department of the Johns Hopkins, this disadvantage does not exist; the classifying is specific for each study. The student has also the privilege of pushing forward in any one study as rapidly as he can with advantage; or, on the other hand, in case of illness or of unavoidable interruption, of prolonging the time devoted to the course, so that no part of it shall be omitted. As the studies are elective, it is possible to follow the usual college course if one desires. Seven different courses of study are indicated, any of which leads to the Baccalaureate degree, thus enabling the student to direct and specialize his work. The same standard of matriculation and the same severity of examinations are maintained in all these courses. {737} A student has the privilege of extending his study beyond the regular class work, and he will be credited with all such private and outside study, if his examiners are satisfied of his thoroughness and accuracy." _S. B. Herrick, The Johns Hopkins University (Scribner's Monthly, December 1879)._ EDUCATION: A. D. 1867-1891. The United States. The Peabody Education Fund. "The letter announcing and creating the Peabody endowment was dated February 7, 1867. In that letter, after referring to the ravages of he late war, the founder of the Trust said: 'I feel most deeply that it is the duty and privilege of the more favoured and wealthy portions of our nation to assist those who are less fortunate.' He then added: 'I give one million of dollars for the encouragement and promotion of intellectual, moral, and industrial education among the young of the more destitute portions of the Southern and Southwestern States of the Union.' On the day following, ten of the Trustees selected by him held a preliminary meeting in Washington. Their first business meeting was held in the city of New York, the 19th of March following, at which a general plan was adopted and an agent appointed. Mr. Peabody returned to his native country again in 1869, and on the 1st day of July, at a special meeting of the Trustees held at Newport, added a second million to the cash capital of the fund. … According to the donor's directions, the principal must remain intact for thirty years. The Trustees are not authorized to expend any part of it, nor yet to add to it any part of the accruing interest. The manner of using the interest, as well as the final distribution of the principal, was left entirely to the discretion of a self-perpetuating body of Trustees. Those first appointed had, however, the rare advantage of full consultation with the founder of the Trust while he still lived, and their plans received his cordial and emphatic approbation. … The pressing need of the present seemed to be in the department of primary education for the masses, and so they determined to make appropriations only for the assistance of public free schools. The money is not given as a charity to the poor. It would be entirely inadequate to furnish any effectual relief if distributed equally among all those who need it, and would, moreover, if thus widely dissipated, produce no permanent results. But the establishment of good public schools provides for the education of all children, whether rich or poor, and initiates a system which no State has ever abandoned after a fair trial. So it seemed to the donor as well as to his Trustees, that the greatest good of the greatest number would be more effectually and more certainly attained by this mode of distribution than by any other. No effort is made to distribute according to population. It was Mr. Peabody's wish that those States which had suffered most from the ravages of war should be assisted first." _American Educational Cyclopædia, 1875, pages 224-225._ The report made by the treasurer of the Fund in 1890, showed a principal sum invested to the amount of $2,075,175.22, yielding an income that year of $97,818. In the annual report of the U. S. Commissioner of Education made February 1, 1891, he says: "It would appear to the student of education in the Southern States that the practical wisdom in the administration of the Peabody Fund and the fruitful results that have followed it could not be surpassed in the history of endowments." _Proceedings of the Trustees of the Peabody Education Fund, 1887-1892._ EDUCATION: A. D. 1884-1891. California. Leland Stanford Junior University. "The founding at Palo Alto of 'a university for both sexes, with the colleges, schools, seminaries of learning, mechanical institutes, museums, galleries of art, and all other things necessary and appropriate to a university of high degree,' was determined upon by the Honorable Leland Stanford and Jane Lathrop Stanford in 1884. In March of the year following the Legislature of California passed an Act providing for the administration of trust funds in connection with institutions of learning. November 14, 1885, the Grant of Endowment was publicly made, in accordance with this Act, and on the same day the Board of Trustees held its first meeting in San Francisco. The work of construction was at once begun, and the cornerstone laid May 14, 1887. The University was formally opened to students October 1, 1891. The idea of the university, in the words of its founders, 'came directly and largely from our son and only child, Leland, and in the belief that had he been spared to advise as to the disposition of our estate, he would have desired the devotion of a large portion thereof to this purpose, we will that for all time to come the institution hereby founded shall bear his name, and shall be known as The Leland Stanford Junior University.' The object of the University, as stated in its Charter, is 'to qualify students for personal success and direct usefulness in life'; and its purposes, 'to promote the public welfare by exercising an influence in behalf of humanity and civilization, teaching the blessings of liberty regulated by law, and inculcating love and reverence for the great principles of government as derived from the inalienable rights of man to life, liberty, and the pursuit of happiness.' The University is located on the Palo Alto estate in the Santa Clara valley, thirty-three miles southeast of San Francisco, on the Coast Division of the Southern Pacific Railway. The estate consists of over eight thousand acres, partly lowland and partly rising into the foothills of the Santa Cruz range. On the grounds is the residence of the Founders, and an extensive and beautiful arboretum containing a very great variety of shrubs and trees. The property conveyed to the University, in addition to the Palo Alto estate, consists of the Vina estate, in Tehama County, of fifty-five thousand acres, of which about four thousand acres are planted in vines, and the Gridley estate, in Butte County, of twenty-two thousand acres, devoted mainly to the raising of wheat. … The founders of the Leland Stanford Junior University say: 'As a further assurance that the endowment will be ample to establish and maintain a university of the highest grade, we have, by last will and testament, devised to you and your successors additional property. We have done this as a security against the uncertainty of life and in the hope that during our lives the full endowment may go to you. The aggregate of the domain thus dedicated to the founding of the University, is over eighty-five thousand acres, or more than one hundred and thirty-three square miles, among the best improved and most valuable lands in the State." _Leland Stanford Junior University, Circulars of Information, numbers 6 and 1-2._ {738} EDUCATION: A. D. 1887-1889. Massachusetts. Clark University. "Clark University was founded [at Worcester] by … a native of Worcester County, Massachusetts. It was 'not the outcome of a freak of impulse, or of a sudden wave of generosity, or of the natural desire to perpetuate in a worthy way one's ancestral name. To comprehend the genesis of the enterprise we must go back along the track of Mr. Clark's personal history 20 years at least. For as long ago as that, the idea came home with force to his mind that all civilized communities are in the hands of experts. … Looking around at the facilities obtainable in this country for the prosecution of original research, he was struck with the meagerness and the inadequacy. Colleges and professional schools we have in abundance, but there appeared to be no one grand inclusive institution, unsaddled by an academic department, where students might pursue as far as possible their investigation of any and every branch of science. … Mr. Clark went abroad and spent eight years visiting the institutions of learning in almost every country of Europe. He studied into their history and observed their present working.' … It is his strong and expressed desire that the highest possible academic standards be here forever maintained; that special opportunities and inducements be offered to research; that to this end the instructors be not overburdened with teaching or examinations. … A charter was granted early in 1887. Land and other property that had been before secured by the founder was transferred to the board, and the erection of a central building was begun. In the spring of 1888 G. Stanley Hall, then a professor at the Johns Hopkins University, was invited to the presidency. … The plans of the university had so far progressed that work was begun in October, 1889, in mathematics, physics, chemistry, biology, and psychology." _G. G. Bush, History of Higher Education in Massachusetts (United States Bureau of Education, Circular of Information, 1891, number 6), chapter 18._ EDUCATION: A. D. 1889-1892. Illinois. Chicago University. "At its Annual Meeting in May, 1889, the Board of the American Baptist Education Society resolved to take immediate steps toward the founding of a well-equipped college in the city of Chicago. At the same time John D. Rockefeller made a subscription of $600,000 and this sum was increased during the succeeding year by about $600,000 more in subscriptions representing more than two thousand persons. Three months after the completion of this subscription, Mr. Rockefeller made an additional proffer of $1,000,000. The site of the University consists of three blocks of ground—about two thousand feet long and three hundred and sixty-two feet wide, lying between the two South Parks of Chicago, and fronting on the Midway Plaisance, which is itself a park connecting the other two. One-half of this site is a gift of Marshall Field of Chicago, and the other half has been purchased at a cost of $132,500. At the first meeting of the Board after it had become an incorporated body, Professor William R. Harper, of Yale University, was unanimously elected President of the University. … It has been decided that the University will begin the work of instruction on the first day of October, 1892. … The work of the University shall be arranged under three general divisions, viz., The University Proper, The University-Extension Work, The University Publication Work." _University of Chicago, Official Bulletin no. 1, January, 1891._ EDUCATION: A. D. 1890. United States. Census Statistics. The following statistics of education in the United States are from the returns gathered for the Eleventh Census, 1890. In these statistics the states and territories are classed in five great geographical divisions, defined as follows: North Atlantic Division, embracing the New England States, New York, New Jersey, and Pennsylvania; South Atlantic Division, embracing the States of the eastern coast, from Delaware to Florida, together with the District of Columbia; North Central Division, embracing Ohio, Indiana, Illinois, Michigan, Wisconsin, Minnesota, Iowa, Missouri, North and South Dakota, Nebraska, and Kansas; South Central Division, embracing Kentucky, Tennessee, Alabama, Mississippi, Louisiana, Texas, Arkansas, and Oklahoma; Western Division, embracing all the remaining States and Territories. The total taxation for public schools in the United States, as reported by this census, was $102,164,796; of which $37,619,786 was raised in the North Atlantic Division, $5,678,474 in the South Atlantic Division, $47,033,142 in the North Central Division, $5,698.562 in the South Central Division, and $6,134,832 in the Western Division. From funds and rents there were raised for school purposes a total of $25,694,449 in the United States at large, of which $8,273,147 was raised in the North Atlantic Division, $2,307,051 in the South Atlantic Division, $8,432,593 in the North Central Division, $3,720,158 in the South Central Division, and $2,961,500 in the Western Division. The total of all "ordinary" receipts for school support in the United States, was $139,619,440, of which $49,201,216 were in the North Atlantic Division, $8,685,223 in the South Atlantic Division. $61,108,263 in the North Central Division, $10,294,621 in the South Central Division, and $10,330,117 in the Western Division. The total "ordinary expenditures" were $138,786,393 in the whole United States; being $47,625,548 in the North Atlantic Division, $8,630,711 in the South Atlantic Division, $62,815.531 in the North Central Division, $9,860,050 in the South Central Division, and $9,854,544 in the Western Division. For teachers' wages there was a total expenditure of $88,705,992, $28,067,821 being in the North Atlantic Division, $6,400,063 in the South Atlantic Division, $39,866,831 in the North Central Division, $8,209,509 in the South Central Division, and $6,161,768 in the Western Division. The total expenditure for Libraries and Apparatus was $1,667,787, three-fourths of which was in the North Atlantic and North Central Divisions. The expenditure reported for construction and care of buildings, was $24,224,793, of which $10,687,114 was in the North Atlantic Division, $884,277 was in the South Atlantic Division, $9,869,489 in the North Central Division, $770,257 in the South Central Division, and $2,013,656 in the Western Division. Reported estimates of the value of buildings and other school property are incomplete, but $27,892,831 are given for Massachusetts, $41,626,735 for New York, $35,435,412 for Pennsylvania, $32,631,549 for Ohio, $26,814,480 for Illinois, and these are the States that stand highest in the column. {739} The apparent enrollment in Public Schools for the census year, reported to July, 1891, was as follows: North Atlantic Division, 3,124,417; South Atlantic Division, 1,758,285; North Central Division, 5,032,182; South Central Division, 2,334,694; Western Division, 520,286; Total for the United States, 12,769,864 being 20.39 per cent. of the population, against 19.84 per cent. in 1880. The reported enrollment in Private Schools at the same time was: North Atlantic Division, 196,173; South Atlantic Division, 165,253; North Central Division, 187,827; South Central Division, 200,202; Western Division, 54,749; Total for the United States, 804,204. The reported enrollment in Parochial Schools was: North Atlantic Division, 311,684; South Atlantic Division, 30,869; North Central Division, 398,585; South Central Division, 41,115; Western Division, 17,349; Total for the United States, 799,602. Of this total, 626,496 were enrolled in Catholic and 151,651 in Lutheran Parochial Schools; leaving only 21,455 in the schools of all other denominations. Total enrollment reported in all schools 14,373,670. The colored public school enrollment in the Southern States was 1,288,229 in 1890, against 797,286 in 1880,—an increase of more than 61 per cent. The enrollment of whites was 3,358,527, against 2,301,804,—an increase of nearly 46 per cent. The approximate number of Public School-houses in the United States, for the census year 1890 is given at 219,992, being 42,949 in the North Atlantic Division, 32,142 in the South Atlantic Division, 97,166 in the North Central Division, 38,962 in the South Central Division, 8,773 in the Western Division. The largest number reported is 14,214 in Pennsylvania. Of 6,408 school-houses in Virginia 4,568 are for white, and 1,840 for colored children; in North Carolina, 3,973 white and 1,820 colored. The above statistics are taken in part from the Compendium of the Eleventh Census, published in 1894, and partly from tables courteously furnished from the Census Bureau in advance of their publication. EDUCATION: Modern: Reforms and Movements. EDUCATION: A. D. 1638-1671. Comenius. "To know Comenius [born in Moravia, 1592] and the part he played in the seventeenth century, to appreciate this grand educational character, it would be necessary to begin by relating his life; his misfortunes; his journeys to England [1638], where Parliament invoked his aid; to Sweden [1642], where the Chancellor Oxenstiern employed him to write manuals of instruction; especially his relentless industry, his courage through exile, and the long persecutions he suffered as a member of the sect of dissenters, the Moravian Brethren; and the schools he founded at Fulneck, in Bohemia, at Lissa and at Patak, in Poland." _G. Compayré, The History of Pedagogy, chapter 6 (section 137)._ "Comenius's inspiring motive, like that of all leading educationalists, was social regeneration. He believed that this could be accomplished through the school. He lived under the hallucination that by a proper arrangement of the subject-matter of instruction, and by a sound method, a certain community of thought and interests would be established among the young, which would result in social harmony and political settlement. He believed that men could be manufactured. … The educational spirit of the Reformers, the conviction that all—even the humblest—must be taught to know God, and Jesus Christ whom he has sent, was inherited by Comenius in its completeness. In this way, and in this way only, could the ills of Europe be remedied, and the progress of humanity assured. While, therefore, he sums up the educational aim under the threefold heads of Knowledge, Virtue, and Piety or Godliness, he in truth has mainly in view the last two. Knowledge is of value only in so far as it forms the only sound basis, in the eyes of a Protestant theologian, of virtue and godliness. We have to train for a hereafter. … By knowledge Comenius meant knowledge of nature and of man's relation to nature. It is this important characteristic of Comenius's educational system that reveals the direct influence of Bacon and his school. … It is in the department of Method, however, that we recognise the chief contribution of Comenius to education. The mere attempt to systematise was a great advance. In seeking, however, for foundations on which to erect a coherent system, he had to content himself with first principles which were vague and unscientific. … In the department of knowledge, that is to say, knowledge of the outer world, Comenius rested his method on the scholastic maxim, 'Nihil est in intellectu quod non prius fuerit in sensu.' This maxim he enriched with the Baconian induction, comprehended by him only in a general way. … From the simple to the complex, from the particular to the general, the concrete before the abstract, and all, step by step, and even by insensible degrees,—these were among his leading principles of method. But the most important of all his principles was derived from the scholastic maxim quoted above. As all is from sense, let the thing to be known be itself presented to the senses, and let every sense be engaged in the perception of it. When it is impossible, from the nature of the case, to present the object itself, place a vivid picture of it before the pupil. The mere enumeration of these few principles, even if we drop out of view all his other contributions to method and school-management, will satisfy any man familiar with all the more recent treatises on Education, that Comenius, even after giving his precursors their due, is to be regarded as the true founder of modern Method, and that he anticipates Pestalozzi and all of the same school. … Finally, Comenius's views as to the inner organisation of a school were original, and have proved themselves in all essential respects correct. The same may be said of his scheme for the organisation of a State-system—a scheme which is substantially, mutatis mutandis, at this moment embodied in the highly-developed system of Germany. When we consider, then, that Comenius first formally and fully developed educational method, that he introduced important reforms into the teaching of languages, that he introduced into schools the study of Nature, that he advocated with intelligence, and not on purely sentimental grounds, a milder discipline, we are justified in assigning to him a high, if not the highest, place among modern educational writers." _S. S. Laurie, John Amos Comenius, pages 217-226._ {740} EDUCATION: A. D. 1681-1878. The Christian Brothers. "Any description of popular education in Europe would be incomplete, which should not give prominence to the Institute of the Christian Brothers—or the Brothers of the Christian Doctrine—including in that term the earliest professional school for the training of teachers in Europe; one of the most remarkable body of teachers devoted exclusively and without pay to the education of the children of the poor that the world has ever seen. … The Institute was established as a professional school in 1681, and to Abbe John Baptist de la Salle, belongs the high honor not only of founding it, but of so infusing into its early organization his own profound conviction of the Christ-like character of its mission among the poor, that it has retained for nearly two centuries the form and spirit of its origin. This devoted Christian teacher was born at Rheims on the 30th of April, 1651. … He was early distinguished for his scholarly attainments and maturity of character; and at the age of seventeen, before he had completed his full course of theological study, he was appointed Canon in the Cathedral church of Rheims. From the first, he became interested in the education of the young, and especially of the poor, as the most direct way of leading them to a Christian life;—and with this view before he was twenty-one years old, he assumed the direction of two charities, devoted to female education. From watching the operation of these schools, conducted by teachers without professional training, without plan and without mutual sympathy and aid, he conceived the design of bringing the teachers of this class of schools from the neighboring parishes into a community for their moral and professional improvement. For this purpose, he invited them first to meet, and then to lodge at his house, and afterwards, about the year 1681, he purchased a house for their special accommodation. Here, out of school hours and during their holy days, they spent their time in the practice of religious duties, and in mutual conferences on the work in which they were engaged. About this period, a large number of free schools for the poor were established in the neighboring towns; and applications were constantly made to the Abbe for teachers formed under his training, care, and influence. To meet this demand, and make himself more directly useful in the field of Christian education, he resigned his benefice, that he might give his whole attention to the work. To close the distance between himself, having a high social position and competence from his father's estate, and the poor schoolmasters to whom he was constantly preaching an unreserved consecration of themselves to their vocation—he not only resigned his canonry, with its social and pecuniary advantages, but distributed his patrimony, in a period of scarcity, in relieving the necessities of the poor, and in providing for the education of their children. He thus placed himself on a footing of equality—as to occupation, manner of life, and entire dependence on the charity of others—with the schoolmasters of the poor. The annals of education or religion show but few such examples of practical self-denial, and entire consecration to a sense of duty. … Having completed his act of resignation and self-imposed poverty, he assembled his teachers, announced to them what he had done, and sung with them a Te Deum. After a retreat—a period set apart to prayer and fasting-continued for seventeen days, they devoted themselves to the consideration of the best course to give unity, efficiency, and permanence to their plans of Christian education for the poor. They assumed the name of 'The Brothers of the Christian Doctrine,' as expressive of their vocation—which by usage came to be abbreviated into 'Christian Brothers.' They took on themselves vows of poverty, celibacy, and obedience for three years. They prescribed to themselves the most frugal fare, to be provided in turns by each other, They adopted at that time some rules of behavior, which have since been incorporated into the fundamental rules of the order. … In 1702 the first step was taken to establish an Institute at Rome, under the mission of one of the brothers, Gabriel Drolin, who after years of poverty, was made conductor of one of the charitable schools founded by Pope Clement XI. This school became afterwards the foundation of the house which the brothers have had in Rome since the pontificate of Benedict XIII., who conferred on the institute the constitution of a religious order. In 1703, under the pecuniary aid of M. Chateau Blanc, and the countenance of the archbishop, M. de Gontery, a school was opened at Avignon. … In 1789, the National Assembly prohibited vows to be made in communities; and in 1790, suppressed all religious societies; and in 1791, the institute was dispersed. At that date there were one hundred and twenty houses, and over one thousand brothers, actively engaged in the duties of the school room. The continuity of the society was secured by the houses established in Italy, to which many of the brothers fled. … In 1801, on the conclusion of a Concordat between the Pope and the government, the society was revived in France by the opening of a school at Lyons; and in 1815, they resumed their habit, and opened a novitiate, the members of which were exempt from military service. At the organization of the university in 1808, the institute was legally reorganized, and from that time has increased in numbers and usefulness. … In 1842, there were 390 houses (of which 326 were in France), with 3,030 brothers, and 585 novices. There were 642 schools with 163,700 children, besides evening schools with 7,800 adults in attendance, and three reformatory schools with 2,000 convicts under instruction." _Henry Barnard, National Education in Europe, pages 435-441._ "In 1878 their numbers had increased to 11,640; they had 1,249 establishments, and the number of their scholars was 390,607." _Mrs. R. F. Wilson, The Christian Brothers, their Origin and Work, chapter 21._ EDUCATION: A. D. 1762. Rousseau. "Rousseau, who had educated himself, and very badly at that, was impressed with the dangers of the education of his day. A mother having asked his advice, he took up the pen to write it; and, little by little, his counsels grew into a book, a large work, a pedagogic romance ['Emile']. This romance, when it appeared in 1762, created a great noise and a great scandal. The Archbishop of Paris, Christophe de Beaumont, saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This document of twenty-seven chapters is a formal refutation of the theories advanced in 'Emile.' … In those days, such a condemnation was a serious matter; its consequences to an author might be terrible. Rousseau had barely time to flee. His arrest was decreed by the parliament of Paris, and his book was burned by the executioner. … As a fugitive, Rousseau did not find a safe retreat even in his own country. {741} He was obliged to leave Geneva, where his book was also condemned, and Berne, where he had sought refuge, but whence he was driven by intolerance. He owed it to the protection of Lord Keith, governor of Neufchâtel, a principality belonging to the King of Prussia, that he lived for some time in peace in the little town of Motiers in the Val de Travers. … The renown of the book, condemned by so high an authority, was immense. Scandal, by attracting public attention to it, did it good service. What was most serious and most suggestive in it was not, perhaps, seized upon; but the 'craze' of which it was the object had, notwithstanding, good results. Mothers were won over, and resolved to nurse their own infants; great lords began to learn handicrafts, like Rousseau's imaginary pupil; physical exercises came into fashion; the spirit of innovation was forcing itself a way. … Three men above all the rest are noted for having popularized the pedagogic method of Rousseau, and for having been inspired in their labors by 'Emile.' These were Basedow, Pestalozzi, and Froebel. Basedow, a German theologian, had devoted himself entirely to dogmatic controversy, until the reading of 'Emile' had the effect of enlarging his mental horizon, and of revealing to him his true vocation. … Pestalozzi of Zurich, one of the foremost educators of modern times, also found his whole life transformed by the reading of 'Emile,' which awoke in him the genius of a reformer. … The most distinguished among his disciples and continuators is Froebel, the founder of those primary schools … known by the name of 'kindergartens,' and the author of highly esteemed pedagogic works. These various attempts, these new and ingenious processes which, step by step, have made their way among us, and are beginning to make their workings felt, even in institutions most stoutly opposed to progress, are all traceable to Rousseau's 'Emile.' … It is true that 'Emile' contains pages that have outlived their day, many odd precepts, many false ideas, many disputable and destructive theories; but at the same time we find in it so many sagacious observations, such upright counsels, suitable even to modern times, so lofty an ideal, that, in spite of everything, we cannot read and study it without profit. … There is absolutely nothing practicable in his [Rousseau's] system. It consists in isolating a child from the rest of the world; in creating expressly for him a tutor, who is a phœnix among his kind; in depriving him of father, mother, brothers, and sisters, his companions in study; in surrounding him with a perpetual charlatanism, under the pretext of following nature; and in showing him only through the veil of a factitious atmosphere the society in which he is to live. And, nevertheless, at each step it is sound reason by which we are met; by an astonishing paradox, this whimsicality is full of good sense; this dream overflows with realities; this improbable and chimerical romance contains the substance and the marrow of a rational and truly modern treatise on pedagogy. Sometimes we must read between the lines, add what experience has taught us since that day, transpose into an atmosphere of open democracy those pages, written under the old order of things, but even then quivering with the new world which they were bringing to light, and for which they prepared the way. Reading 'Emile' in the light of modern prejudices, we can see in it more than the author wittingly put into it; but not more than logic and the instinct of genius set down there. To unfold the powers of children in due proportion to their age; not to transcend their ability; to arouse in them the sense of the observer and of the pioneer; to make them discoverers rather than imitators: to teach them accountability to themselves and not slavish dependence upon the words of others; to address ourselves more to the will than to custom, to the reason rather than to the memory; to substitute for verbal recitations lessons about things; to lead to theory by way of art; to assign to physical movements and exercises a prominent place, from the earliest hours of life up to perfect maturity; such are the principles scattered broadcast in this book, and forming a happy counterpoise to the oddities of which Rousseau was perhaps most proud." _J. Steeg, Introduction to Rousseau's 'Emile.'_ EDUCATION: A. D. 1798-1827. Pestalozzi. In Switzerland, up to the end of the eighteenth century, the state of primary instruction was very bad. "The teachers were gathered up at hazard; their pay was wretched; in general they had no lodgings of their own, and they were obliged to hire themselves out for domestic service among the well-off inhabitants of the villages, in order to find food and lodging among them. A mean spirit of caste still dominated instruction, and the poor remained sunk in ignorance. It was in the very midst of this wretched and unpropitious state of affairs that there appeared, towards the end of the eighteenth century, the most celebrated of modern educators. … Born at Zurich in 1746, Pestalozzi died at Brugg in Argovia in 1827. This unfortunate great man always felt the effects of the sentimental and unpractical education given him by his mother, who was left a widow with three children in 1751. He early formed the habit of feeling and of being touched with emotion, rather than of reasoning and of reflecting. The laughing-stock of his companions, who made sport of his awkwardness, the little scholar of Zurich accustomed himself to live alone and to become a dreamer. Later, towards 1760, the student of the academy distinguished himself by his political enthusiasm and his revolutionary daring. At that early period he had conceived a profound feeling for the miseries and the needs of the people, and he already proposed as the purpose of his life the healing of the diseases of society. At the same time there was developed in him an irresistible taste for a simple, frugal, and almost ascetic life. To restrain his desires had become the essential rule of his conduct, and, to put it in practice, he forced himself to sleep on a plank, and to subsist on bread and vegetables." _G. Compayré, The History of Pedagogy, chapter 18._ "In spite … of Pestalozzi's patent disqualifications in many respects for the task he undertook; in spite of his ignorance of even common subjects (for he spoke, read, wrote, and cyphered badly, and knew next to nothing of classics or science); in spite of his want of worldly wisdom, of any comprehensive and exact knowledge of men and of things; in spite of his being merely an elementary teacher,—through the force of his all-conquering love, the nobility of his heart, the resistless energy of his enthusiasm, his firm grasp of a few first principles, his eloquent exposition of them in words, his resolute manifestation of them in deeds,—he stands forth among educational reformers as the man whose influence on education is wider, deeper, more penetrating, than that of all the rest—the prophet and the sovereign of the domain in which he lived and laboured. … {742} It was late in life—he was fifty-two years of age—before Pestalozzi became a practical school-master. He had even begun to despair of ever finding the career in which he might attempt to realize the theories over which his loving heart and teeming brain had been brooding from his earliest youth. … At fifty-two years of age, then, we find Pestalozzi utterly unacquainted with the science and the art of education, and very scantily furnished even with elementary knowledge, undertaking at Stanz, in the canton of Unterwalden, the charge of eighty children, whom the events of war had rendered homeless and destitute. … The house in which the eighty children were assembled to be boarded, lodged, and taught, was an old tumble-down Ursuline convent, scarcely habitable, and destitute of all the conveniences of life. The only apartment suitable for a schoolroom was about twenty-four feet square, furnished with a few desks and forms; and into this were crowded the wretched children, noisy, dirty, diseased, and ignorant, with the manners and habits of barbarians. Pestalozzi's only helper in the management of the institution was an old woman, who cooked the food and swept the rooms; so that he was, as he tells us himself, not only the teacher, but the paymaster, man-servant, and almost the housemaid of the children. … 'My wishes [he writes] were now accomplished. I felt convinced that my heart would change the condition of my children as speedily as the springtide sun reanimates the earth frozen by the winter. Nor,' he adds, 'was I mistaken. Before the springtide sun melted away the snow from our mountains, you could no longer recognise the same children.' … 'I was obliged,' he says, 'unceasingly to be everything to my children. I was alone with them from morning to night. It was from my hand they received whatever could be of service both to their bodies and minds. All succour, all consolation, all instruction came to them immediately from myself. Their hands were in my hand; my eyes were fixed on theirs, my tears mingled with theirs, my smiles encountered theirs, my soup was their soup, my drink was their drink. I had around me neither family, friends, nor servants; I had only them. I was with them when they were in health, by their side when they were ill. I slept in their midst. I was the last to go to bed, the first to rise in the morning. When we were in bed I used to pray with them and talk to them till they went to sleep. They wished me to do so.' … 'I knew,' he says, 'no system, no method, no art but that which rested on the simple consequences of the firm belief of the children in my love towards them. I wished to know no other.' … Gradually … Pestalozzi advanced to the main principles of his system of moral education. … He says:—'Nature develops all the human faculties by practice, and their growth depends on their exercise.' 'The circle of knowledge commences close around a man, and thence extends concentrically.' 'Force not the faculties of children into the remote paths of knowledge, until they have gained strength by exercise on things that are near them.' 'There is in Nature an order and march of development. If you disturb or interfere with it, you mar the peace and harmony of the mind. And this you do, if, before you have formed the mind by the progressive knowledge of the realities of life, you fling it into the labyrinth of words, and make them the basis of development.' 'The artificial march of the ordinary school, anticipating the order of Nature, which proceeds without anxiety and without haste, inverts this order by placing words first, and thus secures a deceitful appearance of success at the expense of natural and safe development.' In these few sentences we recognise all that is most characteristic in the educational principles of Pestalozzi. … To set the intellectual machinery in motion—to make it work, and keep it working; that was the sole object at which he aimed; of all the rest he took little account. … He relied upon a principle which must be insisted on as cardinal and essential in education. He secured the thorough interest of his pupils in the lesson, and mainly through their own direct share in it. … Observation, … according to Pestalozzi (and Bacon had said the same thing before him), is the absolute basis of all knowledge, and is therefore the prime agent in elementary education. It is around this theory, as a centre of gravity, that Pestalozzi's system revolves." _J. Payne, Lectures on the History of Education, lecture. 9._ "During the short period, not more than a year, which Pestalozzi spent among the children at Stanz, he settled the main features of the Pestalozzian system. Sickness broke out among the children, and the wear and tear was too great even for Pestalozzi. He would probably have sunk under his efforts if the French, pressed by the Austrians, had not entered Stanz, in January, 1799, and taken part of the Ursuline Convent for a military hospital. Pestalozzi was, therefore, obliged to break up the school, and he himself went to a medicinal spring on the Gurnigel in the Canton Bern. … He came down from the Gurnigel, and began to teach in the primary schools (i. e., schools for children from four to eight years old) of Burgdorf, the second town in the Canton. Here the director was jealous of him, and he met with much opposition. … In less than a year Pestalozzi left this school in bad health, and joined Krüsi in opening a new school in Burgdorf Castle, for which he afterward (1802) obtained Government aid. Here he was assisted in carrying out his system by Krüsi, Tobler, and Bluss. He now embodied the results of his experience in a work which has obtained great celebrity—'How Gertrude Teaches her Children' [also published in England under the title of 'Leonard and Gertrude]. In 1802 Pestalozzi, for once in his life a successful and popular man, was elected a member of a deputation sent by the Swiss people to Paris. On the restoration of the Cantons in 1804. the Castle of Burgdorf was again occupied by one of the chief magistrates, and Pestalozzi and his establishment were moved to the Monastery of Buchsee. Here the teachers gave the principal direction to another, the since celebrated Fellenburg, 'not without my consent,' says Pestalozzi, 'but to my profound mortification.' He therefore soon accepted an invitation from the inhabitants of Yverdun to open an institution there, and within a twelvemonth he was followed by his old assistants, who had found government by Fellenburg less to their taste than no-government by Pestalozzi. {743} The Yverdun Institute had soon a world-wide reputation. Pestalozzian teachers went from it to Madrid, to Naples, to St. Petersburg. Kings and philosophers joined in doing it honor. But, as Pestalozzi himself has testified, these praises were but as a laurel-wreath encircling a skull. The life of the Pestalozzian institutions had been the love which the old man had infused into all the members, teachers as well as children; but this life was wanting at Yverdun. The establishment was much too large to be carried on successfully without more method and discipline than Pestalozzi, remarkable, as he himself says, for his 'unrivalled incapacity to govern,' was master of. The assistants began each to take his own line, and even the outward show of unity was soon at an end. … Thus the sun went down in clouds, and the old man, when he died at the age of eighty, in 1827, had seen the apparent failure of all his toils. He had not, however, failed in reality. It has been said of him that his true fortune was to educate ideas, not children, and when twenty years later the centenary of his birth was celebrated by school-masters, not only in his native country, but throughout Germany, it was found that Pestalozzian ideas had been sown, and were bearing fruit, over the greater part of central Europe." _R. H. Quick, Essays on Educational Reformers, chapter 8._ EDUCATION: A. D. 1804-1891. Co-education and the Higher Education of Women in the United States. "When to a few daring minds the conviction came that education was a right of personality rather than of sex, and when there was added to this growing sentiment the pressing demand for educated women as teachers and as leaders in philanthropy, the simplest means of equipping women with the needful preparation was found in the existing schools and colleges. … In nearly every State west of the Alleghanies, 'Universities' had been founded by the voluntary tax of the whole population. Connected with all the more powerful religious denominations were schools and colleges which called upon their adherents for gifts and students. These democratic institutions had the vigor of youth, and were ambitious and struggling. 'Why,' asked the practical men of affairs who controlled them, 'should not our daughters go on with our sons from the public schools to the university which we are sacrificing to equip and maintain?' It is not strange that with this and much more practical reasoning of a similar kind, co-education was established in some colleges at their beginning, in others after debate, and by a radical change in policy. When once the chivalrous desire was aroused to give girls as good an education as their brothers, Western men carried out the principle unflinchingly. From the kindergarten to the preparation for the doctorate of philosophy, educational opportunities are now practically alike for men and women. The total number of colleges of arts and sciences empowered by law to give degrees, reporting to Washington in 1888, was three hundred and eighty-nine. Of these, two hundred and thirty-seven, or nearly two-thirds, were co-educational. Among them are nearly all the State universities, and nearly all the colleges under the patronage of the Protestant sects. Hitherto I have spoken as if co-education were a Western movement; and in the West it certainly has had greater currency than elsewhere. But it originated, at least so far as concerns superior secondary training, in Massachusetts. Bradford Academy, chartered in 1804, is the oldest incorporated institution in the country to which boys and girls were from the first admitted; but it closed its department for boys in 1836, three years after the foundation of co-educational Oberlin, and in the very year when Mount Holyoke was opened by Mary Lyon, in the large hope of doing for young women what Harvard had been founded to do for young men just two hundred years before. Ipswich and Abbot Academies in Massachusetts had already been chartered to educate girls alone. It has been the dominant sentiment in the East that boys and girls should be educated separately. The older, more generously endowed, more conservative seats of learning, inheriting the complications of the dormitory system, have remained closed to women. … In the short period of the twenty years after the war the four women's colleges which are the richest in endowments and students of any in the world were founded and set in motion. These colleges—Vassar, opened in 1865, Wellesley and Smith in 1875, and Bryn Mawr in 1885—have received in gifts of every kind about $6,000,000, and are educating nearly two thousand students. For the whole country the Commissioner of Education reports two hundred and seven institutions for the superior instruction of women, with more than twenty-five, thousand students. But these resources proved inadequate. There came an increasing demand, especially from teachers, for education of all sorts. … In an attempt to meet a demand of this sort the Harvard Annex began twelve years ago [in 1879] to provide a few women with instruction from members of the Harvard faculty. … Barnard College in New York is an annex of Columbia only in a sense, for not all her instruction is given by Columbia's teaching force, though Columbia will confer degrees upon her graduates. The new woman's college at Cleveland sustains temporarily the same relations to, Adelbert College, though to a still greater extent she provides independent instruction." _A. F. Palmer, Review of the Higher Education of Women (Woman and the Higher Education, pages 105-127)._ "The Cleveland College for Women, Cleveland, Ohio, was first opened for instruction in 1888 as a department of Western Reserve University. At the same time the trustees of the university decided to receive no more women into Adelbert College. That the success of the new school might be assured, the faculty of Adelbert College generously offered their services for a term of years as instructors. During the first year twenty-three young women were admitted, but two of whom were in the regular courses. During 1889-90 the number of students increased to thirty-eight. … In 1887 Evelyn College, an institution for women, was opened at Princeton, N. J. Its location at this place gives the institution very great advantages, inasmuch as the use of the libraries and museums of the College of New Jersey, popularly known as Princeton College, are granted to the students." _U. S. Commissioner of Education, Report, 1889-90, volume 2, page 744._ {744} "The latest report of the United States Commissioner of Education contains over two hundred institutions for the superior education of women. The list includes colleges and seminaries entitled to confer degrees, and a few seminaries, whose work is of equal merit, which do not give degrees. Of these more than two hundred institutions for the education of women exclusively, only 47 are situated within [western states]. … Of these 47, but 30 are chartered with authority to confer degrees. … The extent to which the higher education of women is in the West identified with co-education, can be seen by comparing the two statements above given. Of the total 212 higher institutions receiving women, and of the total 195 such institutions which confer the regular degrees in arts, science, and letters, upon their graduates, 165 are co-educational. … Among colleges characterized from birth by a liberal and progressive spirit may be mentioned 'The Cincinnati Wesleyan Woman's College.' This institution was chartered in 1842, and claims to be 'the first liberal collegiate institution in the world for the exclusive education of women.' … The West is committed to co-education, excepting only the Roman Catholic, the Lutheran, and the Protestant Episcopal sects,—which are not yet, as sects, committed to the collegiate education of women at all,—and the Presbyterian sect, whose support, in the West, of 14 co-educational colleges against 4 for the separate education of young men, almost commits it to the co-educational idea. … In 1853, Antioch College was opened at Yellow Springs, Ohio. It was the first endeavor in the West to found a college under Christian but non-sectarian auspices. Its president, Horace Mann, wrote of it: 'Antioch is now the only first-class college in all the West that is really an unsectarian institution.' … Antioch was from the first avowedly co-educational." _M. W. Sewall, Education of Women in the Western States (Woman's Work in America, pages 61-70)._ "Most people would probably be ready to say that except for the newly founded Woman's College in Baltimore and Tulane University [State university of Louisiana], the collegiate education of women does not exist in the South. But as matter of fact, there are no less than one hundred and fifty institutions in the South which are authorized by the Legislatures of their respective States to confer the regular college degrees upon women. Of these, forty-one are co-educational, eighty-eight are for women alone, and twenty-one are for colored persons of both sexes. The bureau of education makes no attempt to go behind the verdict of the State Legislatures, but on looking over the catalogues of all these institutions it is, as might have been expected, easy to see that the great majority of them are not in any degree colleges, in the ordinary sense of the word. Not a single one of the so-called female colleges presents a real college course, and many of the co-educational colleges are colleges only in name." _C. L. Franklin, Education of Women in the Southern States (Woman's Work in America, pages 93-94)._ EDUCATION: A. D. 1816-1892, Froebel and the Kindergarten. "Frœbel (Friedrich Wilhelm August) was born April 21, 1782, at Oberweissbach, in the principality of Schwanburg-Rudolstadt. His mother died when he was so young that he never even remembered her; and he was left to the care of an ignorant maid-of-all-work, who simply provided for his bodily wants. … Not until he was ten years of age did he receive the slightest regular instruction. He was then sent to school, to an uncle who lived in the neighborhood, … He pronounced the boy to be idle (which, from his point of view, was quite true) and lazy (which certainly was not true)—a boy, in short, that you could do nothing with. … It was necessary for him to earn his bread, and we next find him a sort of apprentice to a woodsman in the great Thuringian forest. Here, as he afterward tells us, he lived some years in cordial intercourse with nature and mathematics, learning even then, though unconsciously, from the teaching he received, how to teach others. … In 1801 he went to the University of Jena, where he attended lectures on natural history, physics, and mathematics; but, as he tells us, gained little from them. … This … was put an end to by the failure of means to stay at the University. For the next few years he tried various occupations. … While engaged in an architect's office at Frankfort, he formed an acquaintance with the Rector of the Model School, a man named Gruner. Gruner saw the capabilities of Frœbel, and detected also his entire want of interest in the work that he was doing; and one day suddenly said to him: 'Give up your architect's business; you will do nothing at it. Be a teacher. We want one now in the school; you shall have the place.' This was the turning point in Frœbel's life. He accepted the engagement, began work at once, and tells us that the first time he found himself in the midst of a class of 30 or 40 boys, he felt that he was in the element that he had missed so long—'the fish was in the water.' He was inexpressibly happy. … In a calmer mood he severely questioned himself as to the means by which he was to satisfy the demands of his new position. About this time he met with some of Pestalozzi's writings, which so deeply impressed him that he determined to go to Yverdun and study Pestalozzi on the spot. He accomplished his purpose, and lived and worked for two years with Pestalozzi. His experience at Yverdun impressed him with the conviction that the science of education had still to draw out from Pestalozzi's system those fundamental principles which Pestalozzi himself did not comprehend. 'And therefore,' says Schmidt, 'this genial disciple of Pestalozzi supplemented his system by advancing from the point which Pestalozzi had reached through pressure from without, to the innermost conception of man, and arriving at the thought of the true development and culture of mankind.' … His educational career commenced November 13th, 1816, in Greisheim, a little village near Stadt-Ilm, in Thuringia; but in 1817, when his Pestalozzian friend, Middendorf, joined him … the school was transferred to the beautiful village of Keilhau, near Rudolstadt, which may be considered as his chief starting-place. … Langenthal, another Pestalozzian, associated himself with them, and they commenced building a house. The number of pupils rose to twelve in 1818. Then the daughter of war-counselor Hoffman of Berlin, from enthusiasm for Frœbel's educational ideas, became his wife. She had a considerable dowry, which, together with the accession of Frœbel's elder brother, increased the funds and welfare of the school. In 1831 he was invited by the composer, Schnyder von Wartensee, to erect a similar garden on his estate, near the lake of Sempach, in the canton Luzern. It was done. Frœbel changed his residence the next year, from Keilhau to Switzerland. In 1834 the government of Bern invited him to arrange a training course for teachers in Burgdorf. In 1835 he became principal of the orphan asylum in Burgdorf, but in 1836 he and his wife wished to return to Germany. There he was active in Berlin, Keilhau, Blankenburg, Dresden, Liebenstein in Thuringia, Hamburg, (1849,) and Marienthal, near Liebenstein, where he lived until his decease in 1852, among the young ladies, whom he trained as nurses for the kindergarten, and the little children who attended his school." _H. Barnard, editor, Papers on Froebel's Kindergarten: Memoir._ {745} "The child thinks only through symbols. In other words, it explains all it sees not by the recorded experience of others, as does an adult, but by marshaling and comparing its own concept or symbol of what it has itself seen. Its sole activity is play. 'The school begins with teaching the conventionalities of intelligence. Froebel would have the younger children receive a symbolic education in plays, games, and occupations which symbolize the primitive arts of man.' For this purpose, the child is led through a series of primitive occupations in plaiting, weaving, and modeling, through games and dances, which bring into play all the social relations, and through songs and the simple use of number, form and language. The 'gifts' all play their manifold purpose, inspiring the child, awakening its interest, leading the individual along the path the race has trod, and teaching social self-control. The system has its palpable dangers. The better and more intricate the tool, the more skill needed in its safe use. … The kindergarten requires trained hands. With trivial teachers its methods may easily degenerate into mere amusement, and thwart all tendency to attention, application, or industry. Valuable as it is in its hints for the care and development of children, its gay round needs to be ballasted with the purpose and theory uppermost in Froebel's mind when he opened his first school in a German peasant village, down whose main street a brook tumbled, and through whose lanes the halberdier still walked by night and sang the hours. It is idle to suppose that Froebel founded a perfect system, or to insist on all the details of the professional kindergartner's creed. Here as elsewhere, and aforetime, it has taken only forty years from the founder's death for faith to degenerate into religion and sect. But the central purpose he had in view must be steadily maintained. He sought his ends through play, and not through work. It is as dangerous for this method to harden into an approach to the primary school as it is for it to soften into a riot of misrule, and lax observance of order. … Switzerland, then the only republic in Europe, was the first country to adopt Froebel's method, though in some Swiss towns the kindergarten is still supported by private associations. France, another republic, has more children beginning school under an adaptation of Froebel than all the rest of the world put together. It was Froebel's own opinion that 'the spirit of American nationality was the only one in the world with which his method was in complete harmony, and to which its legitimate institutions would present no barriers.' The figures given below of the growth of the kindergarten in this country are the best possible proof of the truth of Froebel's prescient assertion. … In 1870 there were in this country only five kindergarten schools, and in 1872 the National Education Association at its Boston meeting appointed a committee which reported a year later recommending the system. Between 1870 and 1873, experimental kindergartens were established in Boston, Cleveland, and St. Louis, public attention was enlisted by the efforts of Miss Elizabeth Palmer Peabody, the most important worker in the early history of the kindergarten in this country, and the system began a rapid growth. Taking private and public kindergartens together, the advance of the system has displayed this most rapid progress: 1875 1880 1885 1891-2 Schools. 95 232 413 1,001 Teachers. 216 524 902 2,242 Pupils. 2,809 8,871 18,780 50,423 Down to 1880, these figures, outside of St. Louis, relate almost altogether to private schools. By 1885 the public kindergartens were not over a fifth in number of the schools, and held not over a fourth of the pupils. In the figures last given in this table there are 724 private kindergartens with 1,517 teachers and 29,357 pupils, and 277 public kindergartens with 725 teachers and 21,066 pupils, so that the latter have now 27 per cent. of the schools, 33 per cent. of the teachers, and 42 per cent. of the pupils. … Yet great as is this advance, the kindergarten as yet plays but an infinitesimal part in our educational system as a whole. … Of the sixteen American cities with a population of over 200,000 in 1890, only four—Philadelphia, Boston, Milwaukee, and St. Louis have incorporated the kindergarten on any large scale in their public-school systems. Four more—New York, Chicago, Brooklyn, and Buffalo—have kindergarten associations organized to introduce the new method as a part of free public education." _T. Williams, The Kindergarten Movement (The Century, January, 1893)._ EDUCATION: A. D. 1865-1883. The Higher Education of Women in England. The movement in England to secure a higher education for women dates from 1865. "In that year a Royal Commission was appointed to inquire into and report on the endowed grammar schools of England and Wales, and on what is called 'secondary' education generally. Several ladies who were already alive to the deficiencies in the education of their own sex, memorialized this Commission to extend the scope of its inquiry to girls' schools, and the Commission taking what was then thought quite a bold step, consented to do so. … One of the points brought out was the absence of any institutions doing for women what the universities did for men, and the consequent difficulty in which women stood of obtaining the highest kind of education—a difficulty which told on girls' schools by making it hard for them to procure thoroughly competent mistresses. This led in the course of the next year or two—the report of the Commission having been published in 1868—to the establishment of a college for women, which was first placed at Hitchin, a town on the Great Northern Railway, between London and Cambridge, and in a little while, when money had been collected sufficient for the erection of buildings, this college was finally settled at Girton, a spot about two miles from Cambridge, whence it takes the name of Girton College. Its purpose was to provide for women the same teaching in the same subjects as men receive in Cambridge University, and the teachers were nearly all of them professors or tutors there, men in some cases of high eminence. {746} Meanwhile, in Cambridge itself, a system of day classes for women, taught by University teachers, had been created, at first as an experiment for one year only. When several years had passed, when the number attending had increased, and it was found that women came to lodge in Cambridge in order to profit by these lectures, a house was hired in which to receive them, and ultimately a company was formed and a building erected a little way out of Cambridge, under the name of Newnham Hall, to which the lectures, now mainly designed for these students coming from a distance, were attached. Thus, at about the same time, though from somewhat different origins, Girton and Newnham came into being and began their course of friendly rivalry. Both have greatly developed since then. Their buildings have been repeatedly enlarged. Their numbers have risen steadily. … In Girton the charge for lodging, board and instruction is £100 per annum, in Newnham a little less. The life in both is very similar, a lady being placed at the head as resident principal, while the affairs are managed by a committee including both men and women. The lectures are delivered partly by Cambridge men, professors in the University, or tutors or lecturers in some of the colleges, partly by ladies, who, having once been students themselves, have come back as teachers. These lectures cover all the subjects required in the degree examinations of the University; and although students are not obliged to enter themselves for those examinations, they are encouraged to do so, and do mostly set the examinations before them as their goal. Originally the University took no official notice of the women students, and their being examined by the regular degree examiners of the University was a matter of pure favor on the part of those gentlemen. … At last, however, some examiners came into office (for the examiners are changed every two years) who disapproved of this informal examination of the women candidates, and accordingly a proposal was made to the University that it should formally authorize and impose on the examiners the function heretofore discharged by them in their individual capacity. This proposal, after some discussion and opposition, was carried, so that now women may enter both for the honor examinations and the pass examinations for the University degree as a matter of right. Their names do not appear in the official lists among those of the men, but separately; they are, however, tested by the same question papers and judged by the same standard. … Some Oxford graduates and their friends, stimulated by the success of Girton and Newnham, have founded two similar institutions in Oxford, one of which, Episcopalian and indeed High Church in its proclivities, is called Lady Margaret Hall, while the other, in compliment to the late Mrs. Somerville, has been given the title of Somerville Hall. These establishments are conducted on much the same lines as the two Cambridge colleges. … In the large towns where new colleges have been lately founded or courses of lectures established, such as Manchester, Liverpool, and Leeds, steps are usually taken to provide lectures for women. … What is called among you the question of co-education has come up very little in England. All the lectures given inside the walls of the four English colleges I have mentioned are, of course, given to women only, the colleges being just as exclusively places for women as Trinity and St. John's are places for men. … At this moment the principal of one of the two halls of which Newnham consists is a daughter of the Prime Minister [Miss Helen Gladstone], while her predecessor was a niece of the Marquis of Salisbury. The principal of Girton is a niece of the late Lord Lawrence, the famous Governor-General of India. Of the students a fair proportion belong to the wealthy classes, while a somewhat larger proportion mean to take teaching as their profession." _Progress of Female Education in England. (Nation, July 5, 1883)._ See, also, above, SCOTLAND. EDUCATION: A. D. 1865-1886. Industrial Education in the United States. "In 1865 John Boynton of Templeton, Mass., gave $100,000 for the endowment and perpetual support of a Free Institute for the youth of Worcester County, Mass. He thus explained his objects: 'The aim of this school shall ever be the instruction of youth in those branches of education not usually taught in the public schools, which are essential and best adapted to train the young for practical life'; especially such as were intending to be mechanics, or manufacturers, or farmers. In furtherance of this object, ten months later, in 1866, Ichabod Washburn of Worcester gave $25,000, and later $50,000 more to erect, equip, and endow a machine-shop which should accommodate twenty apprentices and a suitable number of skilled workmen to instruct them and to carry on the shop as a commercial establishment. The apprentices were to be taught the use of tools in working wood and metals, and to be otherwise instructed, much as was customary fifty years ago for boys learning a trade. The Worcester Free Institute was opened for students in November, 1868, as a technical school of about college grade; and the use of the shops and shop instruction was limited to those students in the course of mechanical engineering. Thus did the Worcester School under the leadership of Prest. C. O. Thompson incorporate tool-instruction and shop-practice into the training of mechanical engineers. … In the same year, 1868, Victor Della-Vos introduced into the Imperial Technical (engineering) School at Moscow the Russian method of class-instruction in the use of tools. … The great value of the work of Della-Vos lay in the discovery of the true method of tool-instruction, for without his discovery the later steps would have been impossible. In 1870, under the direction of Professor Robinson and Prest. J. M. Gregory of the University of Illinois, a wood-working shop was added to the appliances for the course in architecture, and an iron-working shop to the course in mechanical engineering in that institution. In 1871, the Stevens Institute of Hoboken, N. J., munificently endowed by Edwin A. Stevens, as a school of mechanical engineering, fitted up a series of shops for the use of its students. The next step forward was taken by Washington University in St. Louis in providing for all its engineering students systematic instruction in both wood and metals. In 1872, a large shop in the Polytechnic School was equipped with work-benches, two lathes, a forge, a gear-cutter and full sets of carpenters', machinists', and forging tools. … {747} Thus far had we progressed when the Philadelphia Exposition of 1876 was opened. None of us knew anything of the Moscow school, or of the one in Bohemia in which the Russian method had been adopted in 1874. … In his report of 1876, Prest. J. D. Runkle, of the Mass. Institute of Technology, gave a full exposition of the theory and practice of tool-instruction of Della-Vos as exhibited at the Philadelphia Exposition, and he recommended that without delay the course in mechanical engineering at the Institute be completed by the addition of a series of Instruction Shops. The suggestion was acted on, and in the spring of 1877 a class of mechanical engineering students was given instruction in chipping and filing. … The St. Louis Manual Training School was established June 6, 1879. It embodied hopes long cherished and plans long formed. For the first time in America the age of admission to school-shops was reduced to fourteen years as a minimum, and a very general three-years' course of study was organized. The ordinance by which the school was established specified its objects in very general terms:—'Its objects shall be instruction in mathematics, drawing, and the English branches of a high-school course, and instruction and practice in the use of tools. The tool-instruction, as at present contemplated, shall include carpentry, wood-turning, pattern-making, iron clipping and filing, forge-work, brazing and soldering, the use of machine-shop tools, and such other instruction of a similar character, its it may be deemed advisable to add to the foregoing from time to time. The students will divide their working hours, as nearly as possible, equally between mental and manual exercises.' … The Baltimore Manual Training School, a public school, on the same footing as the high school, was opened in 1883. The Chicago Manual Training School, established as an incorporated school by the Commercial Club of that city, was opened in January, 1884. … Manual training was introduced into the high school of Eau Claire, Wisconsin, in 1884. The 'Scott Manual Training School' was organized as a part of the high school of Toledo in 1884. … Manual training was introduced into the College (high school) of the City of New York in 1884. The Philadelphia Manual Training School, a public high school, was opened in September, 1885. The Omaha high school introduced manual training in 1885. … Dr. Adler's Workingman's School for poor children has for several years taught manual training to the very lowest grades. … The Cleveland Manual Training School was incorporated in 1885, and opened in connection with the city high school, in 1886. New Haven, which had for some time encouraged the use of tools by the pupils of several of its grammar schools, in September, 1886, opened a regular shop and furnished systematic instruction in tool-work. The school board of Chicago added manual training to the course of the 'West Side High School' in September, 1886." _C. M. Woodward, The Manual Training School, chapter 1._ "Concerning the manual-training school there are two widely different views. The one insists that it shall teach no trade, but the rudiments of all of them; the other that the particular industries may properly be held to maintain schools to recruit their own ranks. The first would teach the use of the axe, the saw, the plane, the hammer, the square, the chisel, and the file; claiming that 'the graduate from such a course at the end of three years is within from one to three months of knowing quite as thoroughly as an apprentice who had served seven years any one of the twenty trades to which he may choose to turn.' Of this class are, besides most of those already named, the Haish Manual Training School of Denver; that of Tulane University, New Orleans; the Felix Adler's 'Workingman's School, of New York City; and the School of Manual Technology, Vanderbilt University, Nashville. Among schools of the second class are some interesting institutions. They include the numerous general and special trade-schools for boys, instruction in the manifold phases of domestic economy for girls, and the yet small but rapidly growing class of industries open alike to both. Sewing is taught in public or private schools in Baltimore, Boston, Cincinnati, Chicago, New York, Philadelphia, Providence, St. Louis, and about a dozen other cities, besides in a number of special institutions. Cooking-schools are no longer a novelty in half as many of the larger cities, since their introduction into New York city in 1876. Printing may be learned in the Kansas Agricultural College; Cooper Union, New York; Girard College, Philadelphia, and elsewhere. Telegraphy, stenography, wood-engraving, various kinds of smithing, and carpentry, have, especially the last two, numerous representatives. The New York Kitchen Garden, for the instruction of children in the work of the household, is an interesting modification of the Kindergarten along the industrial line. For young ladies, the Elizabeth Aull Seminary, Lexington, Missouri, is a school of home-work, in which 'are practically taught the mysteries of the kitchen and laundry,' and upon whose graduates is conferred the degree of 'Mistress of Home-Work.' The Lasell Seminary at Auburndale, Massachusetts, also has recently (1885) undertaken a similar but more comprehensive experiment, including lessons and lectures in anatomy and physiology, with hygiene and sanitation, the principles of common law by an eminent attorney, instruction and practice in the arts of domestic life, the principles of dress, artistic house-furnishing, healthy homes, and cooking. Of training-schools for nurses there are thirty-one. … Of schools of a different character still, there have been or are the Carriage Builder's Apprenticeship School, New York; those of Hoe & Co., printing-press manufacturers; and Tiffany & Co., jewelers; and the Tailors' 'Trades School' recently established and flourishing in Baltimore, besides the Pennsylvania Railroad novitiate system, at Altoona; in which particular trades or guilds or corporations have sought to provide themselves with a distinct and specially trained class of artisans. The latest and in some respects the most interesting experiment of the kind is that of the 'Baltimore and Ohio Railroad service' at Mt. Clare, Baltimore. It was inaugurated in 1885, apprentices being selected from applicants by competitive examination." _R. G. Boone, Education in the United States, chapter 13._ {748} EDUCATION: A. D. 1873-1889. University Extension in England. "The University Extension Movement, which has now been before the country eighteen years, has revealed the existence of a real need for larger opportunities of higher education amongst the middle and working classes. From the time of its inauguration in 1873 by the University of Cambridge, owing mainly to the enthusiastic advocacy and skill in practical affairs of Mr. James Stuart (at that time Fellow and Lecturer of Trinity College), down to the present day, when the principle has been accepted by all the Universities in Great Britain and by some in countries beyond the seas, the movement has shown marvellous vitality and power of adjustment to changing conditions. From a small beginning in three towns in the Midlands, it has grown until the centres in connection with the various branches are to be numbered by hundreds and the students by tens of thousands. The success attained by Cambridge in the first three years led, in 1876, to the formation of the London Society for the Extension of University Teaching, for the express purpose of carrying on similar work within the metropolitan area. In 1878 the University of Oxford undertook to make similar arrangements for Lectures, but after a year or two, they were for the time abandoned. Subsequently in 1885 the Oxford work was revived and has since been carried on with vigour and success. The University of Durham is associated with Cambridge in this work in the northeast of England, while courses of Lectures on the Extension plan have been given for several years in connection with Victoria University in centres around Manchester. Two or three years ago the four Scottish Universities united in forming a like scheme for Scotland, while at the close of 1889 a Society for the Extension of University Teaching was formed in the north of Ireland. Finally the movement has spread to Greater Britain and the United States, and there are signs that work on similar lines is about to be established in various countries on the continent of Europe." _R. D. Roberts, Eighteen years of University Extension, chapter 1._ "One of the chief characteristics of the system is the method of teaching adopted in connection with it. A working man at one of the centres in the north of England who had attended the lectures for several terms, described the method as follows in a paper read by him at a meeting: 'Any town or village which is prepared to provide an audience, and pay the necessary fees, can secure a course of twelve lectures on any subject taught in the University, by a lecturer who has been educated at the University, and who is specially fitted for lecturing work. A syllabus of the course is printed and put into the hands of students. This syllabus is a great help to persons not accustomed to note-taking. Questions are given on each lecture, and written answers can be sent in by anyone, irrespective of age or sex. All the lectures, except the first, are preceded by a class, which lasts about an hour. In this class the students and the lecturer talk over the previous lecture. The written answers are returned with such corrections as the lecturer deems necessary. At the end of the course an examination is held and certificates are awarded to the successful candidates. These lectures are called University Extension Lectures.' Another definition which has been given is this: 'Advanced systematic teaching for the people, without distinction of rank, sex, or age, given by means of lectures, classes, and written papers during a connected course, conducted by men "who believe in their work, and intend to do it," teachers who connect the country with the University by manner, method, and information.'" _R. D. Roberts, The University Extension Scheme, pages 6-7._ EDUCATION: A. D. 1887-1892. University Extension in the United States. "The first conscious attempts to introduce English University Extension methods into this country were made in 1887, by individuals connected with the Johns Hopkins University. The subject was first publicly presented to the American Library Association at their meeting upon one of the Thousand Islands in September, 1887. The idea was heartily approved," and the first result of the suggestion was a course of lectures on economic questions given in one of the lecture-rooms of the Buffalo Library the following winter by Dr. Edward W. Bemis. The next winter "Dr. Bemis repeated his course on 'Economic Questions of the Day' in Canton, Ohio. … The Canton experiment was followed in February, 1889, by another course, conducted by Dr. Bemis, in connection with the Public Library at St. Louis. … About the time when these various experiments were being tried in St. Louis, Canton, and Buffalo, individual members of Johns Hopkins University were attempting to introduce University Extension methods in connection with local lectures in the city of Baltimore. … The idea of University Extension in connection with Chautauqua was conceived by Dr. J. H. Vincent during a visit to England, in 1886, when he saw the English lecture system in practical operation and his own methods of encouraging home reading in growing favor with university men. The first definite American plan, showing at once the aims, methods, cost, and history, of University Extension lectures, was drawn up at Chautauqua by the writer of this article in the early summer of 1888. … Contemporary with the development of Chautauqua College and University Extension was the plan of Mr. Seth T. Stewart, of Brooklyn, New York, for 'University and School Extension.' … Several public meetings were held in New York in 1889-90 for the promotion of University and School Extension. … One of the most gratifying recent experiments in University Extension in America has been in the city of Philadelphia under the auspices of the American Society for the Extension of University Teaching. At various local centres Mr. Richard G. Moulton, one of the most experienced lecturers from Cambridge, England, lectured for ten weeks in the winter and spring of 1891 to large and enthusiastic audiences. All the essential features of English University Extension were methodically and persistently carried out. … The American field for University Extension is too vast for the missionary labors of any one society or organization. … The most significant sign of the times with regard to University Extension in America is the recent appropriation of the sum of $10,000 for this very object by the New York legislature. The money is to be expended under the direction of the Regents of the University of the State of New York. … The intention of the New York act is simply to provide the necessary means for organizing a State system of University Extension … and to render such general assistance and co-operation as localities may require." _H. B. Adams, University Extension in America, (Forum, July, 1891)._ On the opening, in 1892, of the Chicago University, munificently endowed by Mr. John D. Rockefeller, of Cleveland, University Extension was made one of the three grand divisions of its organization. {749} EDWARD, King of Portugal, A. D. 1433-1438. Edward, called the Confessor, King of England, A. D. 1042-1065. Edward, called the Elder, King of Wessex, A. D. 901-925. Edward, called the Martyr, King of Wessex, A. D. 975. Edward I., King of England, A. D. 1274-1307. Edward II., King of England, A. D. 1307-1327. Edward III., King of England, A. D. 1327-1377. Edward V., King of England (first king of the House of York), A. D. 1461-1483. Edward V., titular King of England, A. D. 1483 (from April 9, when his father, Edward IV., died, until June 22, when he is believed to have been murdered in the Tower by command of his uncle, the usurper, Richard III.). Edward VI., King of England, A. D. 1547-1553. EDWARD, Fort: A. D. 1755. Built by the New England troops. See CANADA: A. D. 1755 (SEPTEMBER). EDWARD, Fort: A. D. 1717. Abandoned to the British. See UNITED STATES OF AMERICA: A. D.1777(JULY-OCTOBER). ----------EDWARD, Fort: End---------- EDWIG, King of Wessex, A. D. 955-957. EDWIN, King of Northumbria, A. D. 617-633. Egesta. See SYRACUSE: B. C. 415-413; and SICILY: B. C. 409-405. EGFRITH, King of Northumbria, A. D. 670-685. EGINA. EGINETANS. See ÆGINA. EGMONT, Count, and the struggle in the Netherlands. See NETHERLANDS: A. D. 1562-1566, and 1566-1568. EGNATIAN WAY, The. A Roman road constructed from Apollonia on the Adriatic to the shores of the Hellespont; finally carried to Byzantium. EGRA: A. D. 1647. Siege and capture by the Swedes. See GERMANY: A. D. 1646-1648. EGYPT: Its Names. "Egypt is designated in the old inscriptions, as well as in the books of the later Christian Egyptians, by a word which signifies 'the black land,' and which is read in the Egyptian language Kern, or Kami." [Footnote: Kamit in the edition of 1891.] "The ancients had early remarked that the cultivable land of Egypt was distinguished by its dark and almost black colour. … The neighbouring region of the Arabian desert bore the name of Tesher, or the red land. … The Egyptians designated themselves simply as 'the people of the black land,' and … the inscriptions, so far as we know, have handed down to us no other appellation. … A real enigma is proposed to us in the derivation and meaning of the curious proper name, by which the foreign peoples of Asia, each in its own dialect, were accustomed to designate Egypt. The Hebrews gave the land the name of Mizraim; the Assyrians Muzur; the Persians, Mudraya. We may feel assured that at the basis of all these designations there lies an original form which consisted of the three letters M-z-r, all explanations of which have been as yet unsuccessful. Although I intend hereafter to consider more particularly the derivation of this puzzling name, which is still preserved at the present day in the Arabic appellation Misr, I will here premise the remark that this name was originally applied only to a certain definite part of Egypt, in the east of the Delta, which, according to the monuments, was covered and defended by many 'zor,' or fortresses, and was hence called in Egyptian Mazor (that is, fortified)." _H. Brugsch-Bey, History of Egypt under the Pharaohs, chapter 2._ "Brugsch explains the name Egypt by 'ha-ka-ptah,' i. e. 'the precinct of Ptah.' As Ptah was more especially the god of Memphis, this name would have come from Memphis." _M. Duncker, History of Antiquity, book 1, chapter 1, note._ "The last use of Kem died out in the form Chemi in Coptic, the descendant of the classical language, which ceased to be spoken a century ago. It survives among us in the terms 'chemistry' and 'alchemy,' sciences thought to be of Egyptian origin." _R. S. Poole, Cities of Egypt, introduction._ EGYPT: Its Historical Antiquity. The lists of Egyptian kings which have been found "agree in presenting the name of Mena [or Menes] as that of the first Pharaoh of Egypt, and as such he is unhesitatingly accepted, although no contemporary monumental record of the fact has yet been discovered. According to Manetho, the age of Mena dates back to a period of 5,004 years before the Christian era, a date which is nearly equal to 7,000 years from the present day. Brugsch favours a somewhat less interval, namely, 4455 B. C.; others place it as low as 2700 B. C., whilst Birch and Chabas adopt a medium date, namely 4000 B. C., which is equivalent to 6000 years backward from the existing time. These extreme variations are chiefly referable to the difficulty of ascertaining the precise length of each individual reign, and especially to the occasional contemporaneous reign of two or more kings, and sometimes the existence of two or more dynasties in different parts of the empire. … Lieblein gives full credit to the chronology of Manetho [a priest of Heliopolis, who wrote about 260 B. C.], as recorded by the historian Africanus, as likewise did the distinguished Mariette, and differs very little from the standard adopted by Birch. He assigns to Mena, as the pioneer of the first monarchy, a date in round numbers of 3900 years." _E. Wilson, The Egypt of the Past, chapter 1._ "As to the era … when the first Pharaoh mounted the throne, the German Egyptologers have attempted to fix it at the following epochs: Boeckh, B. C. 5702; Unger, 5613; Brugsch, 4455; Lauth, 4157; Lepsius, 3892; Bunsen, 3623. The difference between the two extreme points of the series is amazingly great, for its number of years amounts to no less than 2079. … The calculations in question are based on the extracts already often mentioned from a work by the Egyptian priest Manetho on the history of Egypt. That learned man had then at his command the annals of his country's history, which were preserved in the temples, and from them, the best and most accurate sources, be derived the materials for his work, composed in the Greek language, on the history of the ancient Egyptian Dynasties. His book, which is now lost, contained a general review of the kings of the land, divided into Thirty Dynasties, arranged in the order of their names, with the lengths of their reigns, and the total duration of each dynasty. Though this invaluable work was little known and certainly but little regarded by the historians of the old classical age, large extracts were made from it by some of the ecclesiastical writers. In process of time the copyists, either by error or designedly, corrupted the names and the numbers, and thus we only possess at the present day the ruins instead of the complete building. The truth of the original, and the authenticity of its sources were first proved by the deciphering of the Egyptian writings. And thus the Manethonian list served, and still serves, as a guide for assigning to the royal names read on the monuments their places in the Dynasties." _H. Brugsch-Bey, History of Egypt under the Pharaohs, chapter 4._ See, also, MANETHO, LIST OF. {750} EGYPT: Origin of the ancient people. "The Egyptians, together with some other nations, form, as it would seem, a third branch of that [the Caucasian] race, namely, the family called Cushite, which is distinguished by special characters from the Pelasgian and the Semitic families. Whatever relations may be found always to exist between these great races of mankind, thus much may be regarded as certain, that the cradle of the Egyptian people must be sought in the interior of the Asiatic quarter of the world. In the earliest ages of humanity, far beyond all historical remembrance, the Egyptians, for reasons unknown to us, left the soil of their primeval home, took their way towards the setting sun, and finally crossed that bridge of nations, the Isthmus of Suez, to find a new fatherland on the favoured banks of the holy Nile. Comparative philology, in its turn, gives powerful support to this hypothesis. The Egyptian language … shows in no way any trace of a derivation and descent from the African families of speech. On the contrary, the primitive roots and the essential elements of the Egyptian grammar point to such an intimate connection with the Indo-Germanic and Semitic languages that it is almost impossible to mistake the close relations which formerly prevailed between the Egyptians and the races called Indo-Germanic and Semitic." _H. Brugsch-Bey, History of Egypt under the Pharaohs, chapter 1._ "It has been maintained by some that the immigration was from the south, the Egyptians having been a colony from Ethiopia which gradually descended the Nile and established itself in the middle and lower portions of the valley; and this theory can plead in its favour, both a positive statement of Diodorus, and the fact, which is quite certain, of an ethnic connection between the Egyptians and some of the tribes who now occupy Abyssinia (the ancient Ethiopia). But modern research has shown quite unmistakably that the movement of the Egyptians was in the opposite direction. … We must look, then, rather to Syria or Arabia than to Ethiopia as the cradle of the Egyptian nation. At the same time we must admit that they were not mere Syrians or Arabs, but had, from the remotest time whereto we can go back, distinct characteristics, whereby they have a good claim to be considered as a separate race." _G. Rawlinson, History of Ancient Egypt, chapter 3._ "So far as our knowledge reaches, the northern edge of Africa, like the valley of the Nile as far as the marshes at the foot of the Abyssinian hills, was inhabited by nations who in colour, language, and customs were sharply distinguished from the negro. These nations belong to the whites: their languages were most closely allied to the Semitic. From this, and from their physical peculiarities, the conclusion has been drawn that these nations at some time migrated from Asia to the soil of Africa. They formed a vast family, whose dialects still continue in the language of the Berbers. Assisted by the favourable conditions of their land, the tribe which settled on the Lower Nile quickly left their kinsmen far behind. Indeed the latter hardly rose above a pastoral life. The descendants of these old inhabitants of the valley of the Nile, in spite of the numerous layers which the course of centuries has subsequently laid upon the soil of the land, still form the larger part of the population of Egypt, and the ancient language is preserved in the dialect of the Copts." _M. Duncker, History of Antiquity, book 1, chapter 1._ EGYPT: The Old Empire and the Middle Empire. The following are the Egyptian Dynasties, from the first Pharaoh, Mena, to the epoch of the Hyksos, or Shepherd kings, with the dates and periods assigned to each by Brugsch: The First Dynasty; of Thinis: B. C. 4400-4166. The Second; of Thinis: 4133-4000. The Third; of Memphis: 3966-3766. The Fourth; of Memphis: 3733-3600. The Fifth; of Elephantine: 3566-3333. The Sixth; of Memphis: 3300-3066. The Seventh to the Eleventh (a confused and obscure period): 3033-2500. The Twelfth; of Thebes: 2466-2266. _H. Brugsch-Bey, History of Egypt under the Pharaohs, appendix A._ "The direct descendants of Menes [or Mena] form the First Dynasty, which, according to Manetho, reigned 253 years. No monument contemporary with these princes has come down to us. … The Second Dynasty, to which Manetho assigns nine kings, lasted 302 years. It was also originally from This [or Thinis], and probably related to the First. … When this family had become extinct, a Dynasty, originally from Memphis, seized the throne, forming the Third, and to it a duration of 214 years is attributed. … With the Fourth Dynasty, Memphite like the Third, and which reigned 284 years, history becomes clearer and monuments more numerous. This was the age of the three Great Pyramids, built by the three kings, Khufu (the Cheops of Herodotus), Shafra (Chefren), and Menkara (Mycerinus). … The Fifth Dynasty came originally from Elephantine, at the southern extremity of Upper Egypt, and there possibly the kings generally resided, though at the same time Memphis was not deprived of its importance. … On the death of the last king of the Fifth Dynasty, a new family, of Memphitic origin according to Manetho, came to the throne. … Primitive art attained its highest point under the Sixth Dynasty. … But, from the time of the civil commotions in which Neit-aker [the Nitocris of Herodotus] perished, Egyptian civilization underwent a sudden and unaccountable eclipse. From the end of the Sixth Dynasty to the commencement of the Eleventh, Manetho reckons 436 years, and for this whole period the monuments are absolutely silent. Egypt seems then to have disappeared from the rank of nations; and when this long slumber ended, civilization commenced a new career, entirely independent of the past. … {751} Thus ends that period of nineteen centuries, which modern scholars know as the Old Empire. … Thebes did not exist in the days of the glory of the Old Empire. The holy city of Amen seems to have been founded during the period of anarchy and obscurity, succeeding, as we have said, to the Sixth Dynasty. Here was the birthplace of that renewed civilization, that new monarchy, we are accustomed to call the Middle Empire, the middle age in fact of ancient Egypt—a middle age anterior to the earliest ages of all other history. From Thebes cane the six kings of the Eleventh Dynasty. … We again quote the excellent remarks of M. Mariette: 'When, with the Eleventh Dynasty, we see Egypt awake from her long slumber, all old traditions appear to be forgotten; the proper names used in ancient families, the titles of functionaries, the style of writing, and even the religion—all seem new. This, Elephantine, and Memphis, are no longer the favourite capitals. Thebes for the first time becomes the seat of sovereign power. Egypt, moreover, has lost a considerable portion of her territory, and the authority of her legitimate kings hardly extends beyond the limited district of the Thebaid. The study of the monuments confirms these general views; they are rude, primitive, sometimes coarse; and when we look at them we may well believe that Egypt, under the Eleventh Dynasty, again passed through a period of infancy, as she had already done under the Third Dynasty.' A dynasty probably related to, and originally from the same place as these first Theban princes succeeded them. … This Twelfth Dynasty reigned for 213 years, and its epoch was one of prosperity, of peace at home and glorious achievements abroad. … Although the history of the Twelfth Dynasty is clear and well known, illustrated by numerous monuments, there is, nevertheless, no period in the annals of Egypt more obscure than the one closing with the Thirteenth Dynasty. It is one long series of revolutions, troubles, and internal dissensions, closed by a terrible catastrophe, the greatest and most lasting recorded in Egyptian history, which a second time interrupted the march of civilization on the banks of the Nile, and for a while struck Egypt from the list of nations." _F. Lenormant and E. Chevallier, Manual of Ancient History of the East, book 3, chapter 1-2._ ALSO IN: _C. C. J. Bunsen, Egypt's Place in Universal History, volume 2._ See, also, MEMPHIS, and THEBES, EGYPT. EGYPT: The Hyksos, or Shepherd-Kings. According to the Manethouian account which the Jewish historian Josephus has preserved to us by transcribing it, the Egyptian Netherlands were at a certain time overspread by a wild and rough people, which came from the countries of the east, overcame the native kings who dwelt there, and took possession of the whole country, without finding any great opposition on the part of the Egyptians. They were called Hyksos, which Josephus interpreted as meaning Shepherd-kings. "Hyk," he explained, meant King, in the holy language, and "sos," in the dialect of the people, signified Shepherd. But Dr. Brugsch identifies "sos" with the name "Shasu," which the old Egyptians gave to the Bedouins, whose name became equivalent to Shepherds. Hence Dr. Brugsch inclines to the ancient opinion transmitted by Josephus, that the Hyksos were Arabs or Bedouins—the Shasu of the Egyptian records, who hung on the northeastern frontier of Egypt from the most ancient times and were always pressing into the country, at every opportunity. But many objections against this view are raised and the different theories advanced to account for the Hyksos are quite numerous. Canon Rawlinson says: "The Egyptians of the time of Herodotus seem to have considered that they were Philistines. Moderns have regarded them as Canaanites, Syrians, Hittites. It is an avoidance rather than a solution of the difficulty to say that they were 'a collection of all the nomad hordes of Arabia and Syria' [Lenormant], since there must have been a directing hand. … On the whole, therefore, we lean to the belief that the so-called Hyksos or Shepherds were Hittites." _G. Rawlinson, History of Ancient Egypt, chapter 19._ "It is maintained on good authority that the Hyksos, or Shepherd-Kings, had secured possession of the eastern frontier of Lower Egypt immediately after the close of the Twelfth Dynasty; that at this time the Thirteenth and the Fourteenth Dynasties ruled contemporaneously, the former in Upper, the latter in Lower Egypt; one was illegitimate, the other the illegitimate line; but authors are not in accord as to their right of priority. It is supposed that, while Egypt claimed the Thirteenth Dynasty as her own, the Hyksos usurped the mastery over the Fourteenth Dynasty, and governed through the agency of its kings, treating them meanwhile as vassal chiefs. These local kings had cities from which they were unable to escape, and were deprived of an army of defence. Such was the state of the country for 184 years, when the Fourteenth Dynasty died out, and when the Fifteenth Dynasty, constituted of six successive Hyksos kings, took the reins of government into their own hands. Lieblein, whose views we are now endeavouring to express, assigns as the date of the invasion of the Hyksos 2108 years B. C. … It is not improbable that the well-known journey of Abraham to Egypt was made during the early period of the reign of the Shepherd-Kings; whilst the visit of Joseph occurred near the close of their power." _E. Wilson, The Egypt of the Past, chapter 5._ "'The Shepherds possessed themselves of Egypt by violence,' writes Mariette-Bey, 'but the civilization which they immediately adopted on their conquest was rather Egyptian than Asiatic, and the discoveries of Avaris (San) prove that they did not even banish from their temples the gods of the ancient Egyptian Pantheon.' In fact the first shepherd-king, Solatis himself, employed an Egyptian artist to inscribe … his title on the statue of a former legitimate Pharaoh. 'They did not disturb the civilization more than the Persians or the Greeks, but simply accepted the higher one they had conquered.' So our revered scholar Dr. Birch has summed up the matter; and Professor Maspero has very happily described it thus: 'The popular hatred loaded them with ignominious epithets, and treated them as accursed, plague-stricken, leprous. Yet they allowed themselves very quickly to be domesticated. … Once admitted to the school of Egypt, the barbarians progressed quickly in the civilized life. The Pharaonic court reappeared around these shepherd-kings, with all its pomp and all its following of functionaries great and small. The royal style and title of Cheops and the Amenemhas were fitted to the outlandish names of Jannes and Apapi. The Egyptian religion, without being officially adopted, was tolerated, and the religion of the Canaanites underwent some modifications to avoid hurting beyond measure the susceptibility of the worshippers of Osiris.'" _H. G. Tomkins, Studies on the Times of Abraham, chapter 8._ {752} In a late Italian work ("Gli Hyksos") by Dr. C. A. de Cara, "he puts together all that is ascertained in regard to them [the Hyksos], criticises the theories that have been propounded on their behalf, and suggests a theory of his own. Nothing that has been published on the subject seems to have escaped his notice. … His own view is that the Hyksos represented a confederacy of various Asiatic tribes, under the leadership of the northern Syrians. That their ruling class came from this part of the world seems to me clear from the name of their supreme god Sutekh, who occupied among them the position of the Semitic Baal." _A. H. Sayce, The Hyksôs (Academy, September 20, 1890)._ "Historical research concerning the history of the Hyksos may be summed up as follows: I. A certain number of non-Egyptian kings of foreign origin, belonging to the nation of the Menti, ruled for a long time in the eastern portion of the Delta. II. These chose as their capitals the cities of Zoan and Avaris, and provided them with strong fortifications. III. They adopted not only the manners and customs of the Egyptians, but also their official language and writing, and the order of their court was arranged on Egyptian models. IV. They were patrons of art, and Egyptian artists erected, after the ancient models, monuments in honour of these usurpers, in whose statues they were obliged to reproduce the Hyksos physiognomy, the peculiar arrangement of the beard und head-dress, as well as other variations of their costume. V. They honored Sutekh, the son of Nut, as the supreme god of their newly acquired country, with the surname Nub, 'the golden.' He was the origin of all that is evil and perverse in the visible and invisible world, the opponent of good and the enemy of light. In the cities of Zoan and Avaris, splendid temples were constructed in honour of this god, and other monuments raised, especially Sphinxes, carved out of stone from Syene. VI. In all probability one of them was the founder of a new era, which most likely began with the first year of his reign. Down to the time of the second Ramses, four hundred years had elapsed of this reckoning which was acknowledged even by the Egyptians. VII. The Egyptians were indebted to their contact with them for much useful knowledge. In particular their artistic views were expanded and new forms and shapes, notably that of the winged sphinx, were introduced, the Semitic origin of which is obvious at a glance. … The inscriptions on the monuments designate that foreign people who once ruled in Egypt by the name of Men or Menti. On the walls of the temple of Edfû it is stated that 'the inhabitants of the land of Asher are called Menti.' … In the different languages, … and in the different periods of history, the following names are synonymous: Syria, Rutennu of the East, Asher, and Menti."—"Since, on the basis of the most recent and best investigations in the province of ancient Egyptian chronology, we reckon the year 1350 B. C. as a mean computation for the reign of Ramses, the reign of the Hyksos king, Nub, and probably its beginning, falls in the year 1750 B. C., that is, 400 years before Ramses II. Although we are completely in the dark as to the place King Nub occupied in the succession of the kindred princes of his house, yet the number mentioned is important, as an approximate epoch for the stay of the foreign kings in Egypt. According to the statement in the Bible, the Hebrews from the immigration of Jacob into Egypt until the Exodus remained 430 years in that land. Since the Exodus from Egypt took place in the time of Meneptah II., the son of Ramses II.—the Pharaoh of the oppression—the year B. C. 1300 may be an approximate date. If we add to this 430 years, as expressing the total duration of the sojourn of the Hebrews in Egypt, we arrive at the year 1730 B. C. as the approximate date for the immigration of Jacob into Egypt, and for the time of the official career of Joseph at the court of Pharaoh. In other words, the time of Joseph (1730 B. C.) must have fallen in the period of the Hyksos domination, about the reign of the above-mentioned prince Nub (1750 B. C)." _H. Brugsch-Bey, Egypt under the Pharaohs (edition of 1891, by M. Brodrick), pages 106-109, and 126._ See JEWS: THE CHILDREN OF ISRAEL IN EGYPT. ALSO IN: F. C. H. Wendel, History of Egypt, chapter 4. EGYPT: About B. C. 1700-1400. The New Empire. The Eighteenth Dynasty. "The dominion of the Hyksos by necessity gave rise to profound internal divisions, alike in the different princely families and in the native population itself. Factions became rampant in various districts, and reached the highest point in the hostile feeling of the inhabitants of Patoris or the South country against the people of Patomit or North country, who were much mixed with foreign blood. … From this condition of divided power and of mutual jealousy the foreign rulers obtained their advantage and their chief strength, until King Aahmes made himself supreme." _H. Brugsch-Bey, Egypt under the Pharaohs (edition of 1891, by M. Brodrick)._ "The duration of the reign of this first Pharaoh of the New Empire was twenty-five years. He was succeeded by his son Amenhotep I. and the latter by his son Thothmes I. "The reign of Thothmes 1. … derives its chief distinction from the fact that, at this period of their history, the Egyptians for the first time carried their arms deep into Asia, overrunning Syria, and even invading Mesopotamia, or the tract between the Tigris and the Euphrates. Hitherto the furthest point reached in this direction had been Sharuhen in Southern Palestine. … Syria was hitherto almost an undiscovered region to the powerful people which nurturing its strength in the Nile valley, had remained content with its own natural limits and scarcely grasped at any conquests. A time was now come when this comparative quietude and absence of ambition were about to cease. Provoked by the attack made upon her from the side of Asia, and smarting from the wounds inflicted upon her pride and prosperity by the Hyksos during the period of their rule, Egypt now set herself to retaliate, and for three centuries continued at intervals to pour her armies into the Eastern continent, and to carry fire and sword over the extensive and populous regions which lay between the Mediterranean and the Zagros mountain range. There is some uncertainty as to the extent of her conquests; but no reasonable doubt can be entertained that for a space of three hundred years Egypt was the most powerful and the most aggressive state that the world contained, and held a dominion that has as much right to be called an 'Empire' as the Assyrian, the Babylonian or the Persian. {753} While Babylonia, ruled by Arab conquerors, declined in strength, and Assyria proper was merely struggling into independence, Egypt put forth her arm and grasped the fairest regions of the earth's surface." The immediate successor of Thothmes I. was his son, Thothmes II., who reigned in association with a sister of masculine character, queen Hatasu. The strong-minded queen, moreover, prolonged her reign after the death of this elder brother, until a younger brother, Thothmes III. displaced her. The Third Thothmes was the greatest of Egyptian conquerors and kings. He carried his arms beyond the Euphrates, winning a memorable victory at Megiddo over the confederated kings of the Syrian and Mesopotamian countries. He left to his son (Amenhotep II.) "a dominion extending about 1,100 miles from north to south, and (in places) 450 miles from west to east." He was a great builder, likewise, and "has left the impress of his presence in Egypt more widely than almost any other of her kings, while at the same time he has supplied to the great capitals of the modern world their most striking Egyptian monuments." The larger of the obelisks now standing in Rome and Constantinople, as well as those at London and New York were all of them produced in the reign of this magnificent Pharaoh. The two obelisks last named stood originally, and for fourteen centuries at the front of the great temple of the sun, in Heliopolis. They were removed by the Roman Emperor, Augustus, B. C: 23, to Alexandria, where they took in time the name of Cleopatra's Needles,—although Cleopatra had no part in their long history. After nineteen centuries more of rest, these strangely coveted monuments were again disturbed, and transported into lands which their builder knew not of. The later kings of the Eighteenth Dynasty seem to have, none of them, possessed the energy and character of Thothmes III. The line ended about 1400 B. C. with Horemheb, who left no heirs. _G. Rawlinson, History of Ancient Egypt, chapter 20._ ALSO IN: _H. Brugsch-Bey, Egypt under the Pharaohs, chapter 13._ _H. H. Gorringe, Egyptian Obelisks._ EGYPT: About B. C. 1500-1400. The Tell el-Amarna Tablets. Correspondence of the Egyptian kings with Babylonia, Assyria, Armenia, Asia Minor, Syria and Palestine. "The discovery made in 1887 by a peasant woman of Middle Egypt may be described as the most important of all contributions to the early political history of Western Asia. We have become possessed of a correspondence, dating from the fifteenth century B. C., which was carried on during the reigns of three Egyptian kings, with the rulers of Babylon, Assyria, Armenia, Asia Minor, Syria, and Palestine, during a period of great activity, when revolutions which affected the whole history of the east shore lands of the Mediterranean were in progress; and we find in these tablets a contemporary picture of the civilisation of the age. … The Tell Amarna tablets represent a literature equal in bulk to about half the Pentateuch, and concerned almost exclusively with political affairs, They are clay tablets, varying from two inches to a foot in length, with a few as large as eighteen inches, covered with cuneiform writing generally on both sides, and often on the edges as well. The peasantry unearthed nearly the complete collection, including some 320 pieces in all; and explorers afterwards digging on the site have added only a few additional fragments. The greater number were bought for the Berlin Museum, while eighty-two were acquired for England, and the rest remain either in the Boulak Museum at Cairo; or, in a few instances, in the hands of private collectors. … Tell Amarna (apparently 'the mound of the tumuli ') is an important ruined site on the east bank of the Nile, about a hundred and fifty miles in a straight line south of Cairo. Its Egyptian name is said to have been Khu-en-aten, 'Glory of the Sun-disk.'" _The Tell Amarna Tablets (Edinburgh Review, July, 1893)._ "The collection of Cuneiform Tablets recently found [1887] at Tell el-Amarna in Upper Egypt, consisted of about three hundred and twenty documents, or portions of documents. The British Museum possesses eighty-two … the Berlin Museum has one hundred and sixty, a large number being fragments; the Gizeh Museum has sixty; and a few are in the hands of private persons. … In color the Tablets vary from a light to a dark dust tint, and from a flesh-color to dark brick-red. The nature of the clay of which they are made sometimes indicates the countries from which they come. The size of the Tablets in the British Museum varies from 8¾ inches x 4-7/8 inches to 2-1/8 inches x 1-11/16 inches; the longest text contains 98 lines, the shortest 10. … The greater number are rectangular, and a few are oval; and they differ in shape from any other cuneiform documents known to us. … The writing … resembles to a certain extent the Neo-Babylonian, i. e., the simplification of the writing of the first Babylonian Empire used commonly in Babylonia and Assyria for about seven centuries B. C. It possesses, however, characteristics different from those of any other style of cuneiform writing of any period now known to exist; and nearly every tablet contains forms of characters which have hitherto been thought peculiar to the Ninevite or Assyrian style of writing. But, compared with the neat, careful hand employed in the official documents drawn up for the kings of Assyria, it is somewhat coarse and careless, and suggests the work of unskilled scribes. One and the same hand, however, appears in tablets which come from the same person and the same place. On some of the large tablets the writing is bold and free; on some of the small ones the characters are confused and cramped, and are groups of strokes rather than wedges. The spelling … is often careless, and in some instances syllables have been omitted. At present it is not possible to say whether the irregular spelling is due to the ignorance of the scribe or to dialectic peculiarities. … The Semitic dialect in which these letters are written is Assyrian, and is, in some important details, closely related to the Hebrew of the Old Testament. … The documents were most probably written between the years B. C. 1500 to 1450. … They give an insight into the nature of the political relations which existed between the kings of Western Asia and the kings of Egypt, and prove that an important trade existed between the two countries from very early times. … A large number of the present tablets are addressed to 'the King of Egypt,' either Amenophis III. or Amenophis IV. Nearly all of them consist of reports of disasters to the Egyptian power and of successful intrigues against it, coupled by urgent entreaties for help, pointing to a condition of distraction and weakness in Egypt. … The most graphic details of the disorganized condition, and of the rival factions, of the Egyptian dependencies lying on the coastline of Phoenicia and Northern Palestine, are to be gathered from a perusal of the dispatches of the governors of the cities of Byblos, Beyrut and Tyre." _The Tell el-Amarna Tablets in the British Museum, introduction._ {754} "In the present state of cuneiform research I believe it to be impossible to give a translation of the Tell el-Amarna texts which would entirely satisfy the expert or general reader. No two scholars would agree as to any interpretation which might be placed upon certain rare grammatical forms and unknown words in the Babylonian text, and any literal translation in a modern language would not be understood by the general reader on account of the involved style and endless repetition of phrases common to a Semitic idiom and dialect. About the general meaning of the contents of the greater number of the letters there can be no doubt whatever, and it is therefore possible to make a summary of the contents of each letter, which should, as a rule, satisfy the general reader, and at the same time form a guide to the beginner in cuneiform. Summaries of the contents of the Tell el-Amarna tablets in the British Museum have been published in 'The Tell el-Amarna Tablets in the British Museum, with autotype facsimiles,' printed by order of the Trustees, London, 1892, and it is hoped that the transliteration, given in the following pages may form a useful supplement to that work." … No. 1. A Letter from Egypt—Amenophis III. to Kallimma (?) Sin, King of Karaduniyash, referring to his proposed marriage with Sukharti, the daughter of Kallimma-Sin, and containing the draft of a commercial treaty, and an allusion to the disappearance of certain chariots and horses. No.2. Letters from Babylonia-Burraburiyash, King of Karaduniyash, to Amenophis IV., referring to the friendship which had existed between their respective fathers, and the help which had been rendered to the King of Egypt by Burraburiyash himself; the receipt of two manahs of gold is acknowledged and a petition is made for more. No. 3. Burraburiyash, King of Karaduniyash to Amenophis IV., complaining that the Egyptian messengers had visited his country thrice without bringing gifts, and that they withheld some of the gold which had been sent to him from Egypt; Burraburiyash announces the despatch of a gift of lapis-lazuli for the Egyptian princess who was his son's wife. … No. 30. Letter from Abi-milki, governor of Tyre, to the King of Egypt, reporting that he believes Zimrida will not be able to stir up disaffection in the city of Sidon, although he has caused much hostility against Tyre. He asks for help to protect the city, and for water to drink and wood to burn, and he sends with his messenger Ili-milki five talents of copper and other gifts for the King of Egypt. He reports that the King of Danuna is dead and that his brother reigns in his stead; one half of the city of Ugarit has been destroyed by fire; the soldiers of the Khatti have departed; Itagamapairi, governor of Kedesh, and Aziru are fighting against Namyawiza. If the King of Egypt will but send a few troops, all will be well with Tyre. … No. 43. Letter from the governor of a town in Syria to the King of Egypt, reporting that the rebels have asserted their independence; that Biridashwi has stirred up rebellion in the city of Inu-Amma; that its people have captured chariots in the city of Ashtarti: that the kings of the cities of Buzruna and Khalunni have made a league with Biridashwi to slay Namyawiza (who, having taken refuge in Damascus and being attacked by Arzawiya, declared himself to be a vassal of Egypt); that Arzawiya went to the city of Gizza and afterwards captured the city of Shaddu; that Itakkama ravaged the country of Gizza; and that Arzawiya and Biridashwi have wasted the country of Abitu. No. 44. Continuation (1) of a letter to the King of Egypt, reporting that, owing to the hostilities of Abd-Ashirta, Khâya, an official, was unable to send ships to the country of Amurri, as he had promised. The ships from Arvad which the writer has in his charge, lack their full complement of men for war service, and he urges the king to make use of the ships and crews which he has had with him in Egypt. The writer of the letter also urges the King of Egypt to appoint an Egyptian official over the naval affairs of Sidon, Beyrut and Arvad, and to seize Abd-Ashirta and put him under restraint to prevent him obstructing the manning of the ships of war. … No. 58. Letter from the governor of a district in Palestine (?) to the governors of neighbouring states in the land of Canaan, informing them that he is about to send his messenger Akiya on a mission to the King of Egypt, and to place himself and every thing that he has at his disposal. Akiya will go to Egypt by the way of Canaan, and the writer of this letter suggests that any gifts they may have to send to Egypt should be carried by him, for Akiya is a thoroughly trustworthy man. _C. Bezold, Oriental Diplomacy: Being the transliterated text of the Cuneiform Despatches, preface._ Under the title of "The Story of a 'Tell,'" Mr. W. M. Flinders Petrie, the successful excavator and explorer of Egyptian antiquities, gave a lecture in London, in June, 1892, in which he described the work and the results of an excavation then in progress under his direction on the supposed site of Lachish, at a point where the maritime plain of Philistia rises to the mountains of Judæa, on the route from Egypt into Asia. The chairman who introduced Mr. Petrie defined the word "Tell" as follows: "A Tell is a mound of earth showing by the presence of broken pottery or worked stone that it is the site of a ruined city or village. In England when a house falls down or is pulled down the materials are usually worth the expense of removing for use in some new building. But in Egypt common houses have for thousands of years been built of sun-dried bricks; in Palestine of rough rubble walling, which, on falling, produces many chips, with thick flat roofs of plaster. It is thus often less trouble to get new than to use old material; the sites of towns grow in height, and depressions are filled up." The mound excavated by Mr. Petrie is known as Tell el Hesy. After he left the work it was carried on by Mr. Bliss, and Mr. Petrie in his lecture says "The last news is that Mr. Bliss has found the long looked for prize, a cuneiform tablet. … From the character of the writing, which is the same as on the tablets written in Palestine in 1400. B. C., to the Egyptian king at Tel el Amarna, we have a close agreement regarding the chronology of the town. Further, it mentions Zimrida as a governor, and this same man appears as governor of Lachish on the tablets found at Tel el Amarna. We have thus at last picked up the other end of the broken chain of correspondence between Palestine and Egypt, of which one part was so unexpectedly found in Egypt a few years ago on the tablets at Tel el Amarna; and we may hope now to recover the Palestinian part of this intercourse and so establish the pre-Israelite history of the land." W_. M. F. Petrie, The Story of a "Tell" (The City and the Land, lecture 6)._ See, also, PALESTINE. ALSO IN: _C. R. Conder, The Tell Amarna Tablets, translated._ {755} EGYPT: About B. C. 1400-1200. The first of the Ramesides. The Pharaohs of the Oppression and the Exodus. "Under the Nineteenth Dynasty, which acquired the throne after the death of Har-em-Hebi [or Hor-em-heb] the fortune of Egypt maintained to some extent its ascendancy; but, though the reigns of some war-like kings throw a bright light on this epoch, the shade of approaching trouble already darkens the horizon." Ramses I. and his son, or son-in-law, Seti I., were involved in troublesome wars with the rising power of the Hittites, in Syria, and with the Shasu of the Arabian desert. Seti was also at war with the Libyans, who then made their first appearance in Egyptian history. His son Ramses II., the Sesostris of the Greeks, who reigned for sixty-seven years, in the fourteenth century B. C., has always been the most famous of the Egyptian kings, and, by modern discovery, has been made the most interesting of them to the Christian world. He was a busy and boastful warrior, who accomplished no important conquests; but "among the Pharaohs he is the builder 'par excellence.' It is almost impossible to find in Egypt a ruin or an ancient mound, without reading his name." … It was to these works, probably, that the Israelites then in Egypt were forced to contribute their labor; for the Pharaoh of the oppression is identified, by most scholars of the present day, with this building and boasting Sesostris. _F. Lenormant and E. Chevallier, Manual of the Ancient History of the East, book 3, chapter 3._ "The extreme length of the reign of Ramses was, as in other histories, the cause of subsequent weakness and disaster. His successor was an aged son, Menptah, who had to meet the difficulties which were easily overcome by the youth of his energetic father. The Libyans and their maritime allies broke the long tranquillity of Egypt by a formidable invasion and temporary conquest of the north-west. The power of the monarchy was thus shaken, and the old king was not the leader to restore it. His obscure reign was followed by others even obscurer, and the Nineteenth Dynasty ended in complete anarchy, which reached its height when a Syrian chief, in what manner we know not, gained the rule of the whole country. It is to the reign of Menptah that Egyptian tradition assigned the Exodus, and modern research has come to a general agreement that this is its true place in Egyptian history. … Unfortunately we do not know the duration of the oppression of the Israelites, nor the condition of Lower Egypt during the Eighteenth Dynasty, which, according to the hypothesis here adopted, corresponds to a great part of the Hebrew sojourn. It is, however, clear from the Bible that the oppression did not begin till after the period of Joseph's contemporaries, and had lasted eighty years before the Exodus. It seems almost certain that this was the actual beginning of the oppression, for it is very improbable that two separate Pharaohs are intended by the 'new king which knew not Joseph' and the builder of Rameses, or, in other words, Ramses II., and the time from the accession of Ramses II. to the end of Menptah's reign can have little exceeded the eighty years of Scripture between the birth of Moses and the Exodus. … If the adjustment of Hebrew and Egyptian history for the oppression, as stated above, be accepted, Ramses II. was probably the first, and certainly the great oppressor. His character suits this theory; he was an undoubted autocrat who … covered Egypt and Lower Nubia with vast structures that could only have been produced by slave-labor on the largest scale." _R. S. Poole, Ancient Egypt (Contemporary Review, March, 1879)._ ALSO IN: _H. Brugsch-Bey, Egypt Under the Pharaohs, chapter 14._ _H. G. Tomkins, Life and Times of Joseph._ See, also: JEWS: THE CHILDREN OF ISRAEL IN EGYPT. EGYPT: About B. C. 1300. Exodus of the Israelites. See JEWS: THE ROUTE OF THE EXODUS. EGYPT: About B. C. 1200-670. The decline of the empire of the Pharaohs. From the anarchy in which the Nineteenth Dynasty came to its end, order was presently restored by the seating in power of a new family, which claimed to be of the Rameside stock. The second of its kings, who called himself Ramses III. and who is believed to be the Rhampsinitus of the Greeks, appears to have been one of the ablest of the monarchs of his line. The security and prosperity of Egypt were recovered under his reign and he left it in a state which does not seem to have promised the rapid decay which ensued. "It is difficult to understand and account for the suddenness and completeness of the collapse. … The hieratic chiefs, the high priests of the god Ammon at Thebes, gradually increased in power, usurped one after another the prerogatives of the Pharaohs, by degrees reduced their authority to a shadow, and ended with an open assumption not only of the functions, but of the very insignia of royalty. A space of nearly two centuries elapsed, however, before this change was complete. Ten princes of the name of Ramses, and one called Meri-Tum, all of them connected by blood with the great Rameside house, bore the royal title and occupied the royal palace, in the space between B. C. 1280 and B. C. 1100. Egyptian history during this period is almost wholly a blank. No military expeditions are conducted—no great buildings are reared—art almost disappears—literature holds her tongue." Then came the dynasty of the priest-kings, founded by Her-Hor, which held the throne for more than a century and was contemporary in its latter years with David and Solomon. The Twenty-Second Dynasty which succeeded had its capital at Bubastis and is concluded by Dr. Brugsch to have been a line of Assyrian kings, representing an invasion and conquest of Egypt by Nimrod, the great king of Assyria. Other Egyptologists disagree with Dr. Brugsch in this, and Professor Rawlinson, the historian of Assyria, finds objections to the hypothesis from his own point of view. {756} The prominent monarch of this dynasty was the Sheshonk of Biblical history, who sheltered Jeroboam, invaded Palestine and plundered Jerusalem. Before this dynasty came to an end it had lost the sovereignty of Egypt at large, and its Pharaohs contended with various rivals and invaders. Among the latter, power grew in the hands of a race of Ethiopians, who had risen to importance at Napata, on the Upper Nile, and who extended their power, at last, over the whole of Egypt. The Ethiopian domination was maintained for two-thirds of a century, until the great wave of Assyrian conquest broke upon Egypt in 672 B. C. and swept over it, driving the Ethiopians back to Napata and Meroë. _G. Rawlinson, History of Ancient Egypt, chapter 25._ ALSO IN: _H. Brugsch-Bey, Egypt under the Pharaohs, chapter 15-18._ _E. Wilson, Egypt of the Past, chapter 8._ See, also, ETHIOPIA. EGYPT: B. C. 670-525. Assyrian conquest and restored independence. The Twenty-sixth Dynasty. The Greeks at Naucratis. Although Syria and Palestine had then been suffering for more than a century from the conquering arms of the Assyrians, it was not until 670 B. C., according to Professor Rawlinson, that Esarhaddon passed the boundaries of Egypt and made himself master of that country. His father Sennacherib, had attempted the invasion thirty years before, at the time of his siege of Jerusalem, and had recoiled before some mysterious calamity which impelled him to a sudden retreat. The son avenged his father's failure. The Ethiopian masters of Egypt were expelled and the Assyrian took their place. He "broke up the country into twenty governments, appointing in each town a ruler who bore the title of king, but placing all the others to a certain extent under the authority of the prince who reigned at Memphis. This was Neco, the father of Psammetichus (Psamtik I.)—a native Egyptian of whom we have some mention both in Herodotus and in the fragments of Manetho. The remaining rulers were likewise, for the most part, native Egyptians." These arrangements were soon broken up by the expelled Ethiopian king, Tirhakah, who rallied his forces and swept the Assyrian kinglets out of the country; but Asshur-bani-pal, son and successor of Esarhaddon, made his appearance with an army in 668 or 667 B. C. and Tirhakah fled before him. Again and again this occurred, and for twenty years Egypt was torn between the Assyrians and the Ethiopians, in their struggle for the possession of her. At length, out of the chaos produced by these conflicts there emerged a native ruler—the Psammetichus mentioned above—who subjugated his fellow princes and established a new Egyptian monarchy, which defended itself with success against Assyria and Ethiopia, alike. The Twenty-Sixth Dynasty, of Sais, founded by Psammetichus, is suspected to have been of Libyan descent. It ruled Egypt until the Persian conquest, and brought a great new influence to bear on the country and people, by the introduction of Greek soldiers and traders. It was under this dynasty that the Greek city of Naucratis was founded, on the Canobic branch of the Nile. _G. Rawlinson, The Five Great Monarchies: Assyria, chapter 9._ The site of Naucratis, near the Canobic branch of the Nile, was determined by excavations which Mr. W. M. Flinders Petrie began in 1884, and from which much has been learned of the history of the city and of early relations between the Egyptians and the Greeks. It is concluded that the settlement of Naucratis dates from about 660 B. C.—not long after the beginning of the reign of Psammitichus—and that its Greek founders became the allies of that monarch and his successors against their enemies. "All are agreed that before the reign of Psammitichus and the founding of Naucratis, Egypt was a sealed book to the Greeks. It is likely that the Phoenicians, who were from time to time the subjects of the Pharaohs, were admitted, where aliens like the Greeks were excluded. We have indeed positive evidence that the Egyptians did not wish strange countries to learn their art, for in a treaty between them and the Hittites it is stipulated that neither country shall harbour fugitive artists from the other. But however the fact may be accounted for, it is an undoubted fact that long before Psammitichus threw Egypt open to the foreigner, the Phoenicians had studied in the school of Egyptian art, and learned to copy all sorts of handiwork procured from the valley of the Nile. … According to Herodotus and Diodorus, the favour shown to the Greeks by the King was the cause of a great revolt of the native Egyptian troops, who left the frontier fortresses, and marched south beyond Elephantine, where they settled, resisting all the entreaties of Psammitichus, who naturally deplored the loss of the mainstay of his dominions, and developed into the race of the Sebridae. Wiedemann, however, rejects the whole story as unhistorical, and certainly, if we closely consider it, it contains great inherent improbabilities. … Psammitichus died in B. C: 610, and was succeeded by his son Necho, who was his equal in enterprise and vigour. This King paid great attention to the fleet of Egypt, and Greek shipwrights were set to work on both the Mediterranean and Red Seas to build triremes for the State navy. A fleet of his ships, we are told, succeeded in sailing round Africa, a very great feat for the age. The King even attempted the task, of which the completion was reserved for the Persian Darius, the Ptolemies, and Trajan, of making a canal from the Mediterranean to the Red Sea. Herodotus says that, after sacrificing the lives of 120,000 men to the labour and heat of the task, he gave it up, in consequence of the warning of an oracle that he was toiling only for the barbarians. … Necho, like his father, must needs try the edge of his new weapon, the Ionian mercenaries, on Asia. At first he was successful. Josiah, King of Judah, came out against him, but was slain, and his army dispersed. Greek valour carried Necho as far as the Euphrates. … But Nebuchadnezzar, son of the King of Babylon, marched against the invaders, and defeated them in a great battle near Carehemish. His father's death recalled him to Babylon, and Egypt was for the moment saved from counter-invasion by the stubborn resistance offered to the Babylonian arms by Jehoiakim, King of Judah, a resistance fatal to the Jewish race; for Jerusalem was captured after a long siege, and most of the inhabitants carried into captivity. Of Psammitichus II., who succeeded Necho, we should know but little were it not for the archaeological record. Herodotus only says that he attacked Ethiopia, and died after a reign of six years. {757} But of the expedition thus summarily recorded we have a lasting and memorable result in the well-known inscriptions written by Rhodians and other Greek mercenaries on the legs of the colossi at Abu Simbel in Nubia, which record how certain of them came thither in the reign of Psammitichus, pushing up the river in boats as far as it was navigable, that is, perhaps, up to the second cataract. … Apries, the Hophra of the Bible, was the next king. The early part of his reign was marked by successful warfare against the Phoenicians and the peoples of Syria; but, like his predecessor, he was unable to maintain a footing in Asia in the face of the powerful and warlike Nebuchadnezzar. The hostility which prevailed between Egypt and Babylon at this time caused King Apries to open a refuge for those Jews who fled from the persecution of Nebuchadnezzar. He assigned to their leaders, among whom were the daughters of the King of Judah, a palace of his own at Daphnae, 'Pharaoh's house at Tahpanhes,' as it is called by Jeremiah. That prophet was among the fugitives, and uttered in the palace a notable prophecy, (xliii. 9) that King Nebuchadnezzar should come and spread his conquering tent over the pavement before it. Formerly it was supposed that this prophecy remained unfulfilled, but this opinion has to be abandoned. Recently discovered Egyptian and Babylonian inscriptions prove that Nebuchadnezzar conquered Egypt as far as Syene. … The fall of Apries as brought about by his ingratitude to the Greeks, and his contempt for the lives of his own subjects. He had formed the project of bringing under his sway the Greek cities of the Cyrenaica. … Apries despatched against Cyrene a large force; but the Cyreneans bravely defended themselves, and as the Egyptians on this occasion marched without their Greek allies, they were entirely defeated, and most of them perished by the sword, or in the deserts which separate Cyrene from Egypt. The defeated troops, and their countrymen who remained behind in garrison in Egypt, imputed the disaster to treachery on the part of Apries. … They revolted, and chose as their leader Amasis, a man of experience and daring. But Apries, though deserted by his subjects, hoped still to maintain his throne by Greek aid. At the head of 30,000 Ionians and Carians he marched against Amasis. At Momemphis a battle took place between the rival kings and between the rival nations; but the numbers of the Egyptians prevailed over the arms and discipline of the mercenaries, and Apries was defeated and captured by his rival, who, however, allowed him for some years to retain the name of joint-king. It is the best possible proof of the solidity of Greek influence in Egypt at this time that Amasis, though set on the throne by the native army after a victory over the Greek mercenaries, yet did not expel these latter from Egypt, but, on the contrary, raised them to higher favour than before. … In the delightful dawn of connected European history we see Amasis as a wise and wealthy prince, ruling in Egypt at the time when Polycrates was tyrant of Samos; and when Croesus of Lydia, the richest king of his time, was beginning to be alarmed by the rapid expansion of the Persian power under Cyrus. … In the days of Psammitichus III., the son of Amasis, the storm which had overshadowed Asia broke upon Egypt. One of the leaders of the Greek mercenaries in Egypt named Phanes, a native of Halicarnassus, made his way to the Persian Court, and persuaded Cambyses, who, according to the story, had received from Amasis one of those affronts which have so often produced wars between despots, to invade Egypt in full force." _P. Gardner, New Chapters in Greek History, chapter 7._ ALSO IN: _W. M. F. Petrie, Naukratis._ See, also, NAUKRATIS. EGYPT: B. C. 525-332. Persian conquest and sovereignty. The kings of the Twenty-Sixth or Saite Dynasty maintained the independence of Egypt for nearly a century and a half, and even revived its military glories briefly, by Necho's ephemeral conquests in Syria and his overthrow of Josiah king of Judah. In the meantime, Assyria and Babylonia had fallen and the Persian power raised up by Cyrus had taken their place. In his own time, Cyrus did not finish a plan of conquest which included Egypt; his son Cambyses took up the task. "It appears that four years were consumed by the Persian monarch in his preparations for his Egyptian expedition. It was not until B. C. 525 that he entered Egypt at the head of his troops and fought the great battle which decided the fate of the country. The struggle was long and bloody [see PERSIA: B. C. 549-521]. Psammenitus, who had succeeded his father Amasis, had the services, not only of his Egyptian subjects, but of a large body of mercenaries besides, Greeks and Carians. … In spite of their courage and fanaticism, the Egyptian army was completely defeated. … The conquest of Egypt was followed by the submission of the neighbouring tribes. … Even the Greeks of the more remote Barca and Cyrene sent gifts to the conqueror and consented to become his tributaries." But Cambyses wasted 50,000 men in a disastrous expedition through the Libyan desert to Ammon, and he retreated from Ethiopia with loss and shame. An attempted rising of the Egyptians, before he had quitted their country, was crushed with merciless severity. The deities, the temples and the priests of Egypt were treated with insult and contempt and the spirit of the people seems to have been entirely broken. "Egypt became now for a full generation the obsequious slave of Persia, and gave no more trouble to her subjugator than the weakest, or the most contented, of the provinces." _George Rawlinson, The Five Great Monarchies: Persia, chapter 7._ "The Persian kings, from Cambyses to Darius II. Nothus, are enrolled as the Twenty-Seventh Dynasty of Manetho. The ensuing revolts [see ATHENS: B. C. 460-449] are recognized in the Twenty-Eighth (Saite) Dynasty, consisting only of Amyrtæus, who restored the independence of Egypt (B. C. 414-408), and the Twenty-Ninth (Mendesian) and Thirtieth (Sebennyte) Dynasties (about B. C. 408-353), of whose intricate history we need only here say that they ruled with great prosperity and have left beautiful monuments of art. The last king of independent Egypt was Nectanebo II., who succumbed to the invasion of Artaxerxes Ochus, and fled to Ethiopia (B. C. 353). The last three kings of Persia, Ochus, Arses, and Darius Codomannus, form the Thirty-First Dynasty of Manetho, ending with the submission of Egypt to Alexander the Great (B. C. 332)." _P. Smith, Ancient History of the East (Students'), chapter 8._ ALSO IN: _S. Sharpe, History of Egypt, chapter 5._ {758} EGYPT: B. C. 332. Alexander's conquest. "In the summer of 332 [after the siege and destruction of Tyre—see TYRE: B. C. 332, and MACEDONIA, &c.: B. C. 334-330] Alexander set forward on his march toward Egypt, accompanied by the fleet, which he had placed under the orders of Hephæstion." But, being detained on the way several months by the siege of Gaza, it was not before December that he entered Egypt. "He might safely reckon not merely on an easy conquest, but on an ardent reception, from a people who burnt to shake off the Persian tyranny. … Mazaces [the Persian commander] himself, as soon as he heard of the battle of Issus, became aware that all resistance to Alexander would be useless, and met him with a voluntary submission. At Pelusium he found the fleet, and, having left a garrison in the fortress, ordered it to proceed up the Nile as far as Memphis, while he marched across the desert. Here he conciliated the Egyptians by the honours which he paid to all their gods, especially to Apis, who had been so cruelly insulted by the Persian invaders. … He then embarked, and dropt down the western or Canobic arm of the river to Canobus, to survey the extremity of the Delta on that side, and having sailed round the lake Mareotis, landed on the narrow belt of low ground which parts it from the sea, and is sheltered from the violence of the northern gales … by a long ridge of rock, then separated from the main land by a channel, nearly a mile (seven stades) broad and forming the isle of Pharos. On this site stood the village of Racotis, where the ancient kings of Egypt had stationed a permanent guard to protect this entrance of their dominions from adventurers. … Alexander's keen eye was immediately struck by the advantages of this position for a city, which should become a great emporium of commerce, and a link between the East and the West. … He immediately gave orders for the beginning of the work, himself traced the outline, which was suggested by the natural features of the ground itself, and marked the site of some of the principal buildings, squares, palaces and temples" (see ALEXANDRIA: B. C. 332). Alexander remained in Egypt until the spring of 331, arranging the occupation and administration of the country. "The system which he established served in some points as a model for the policy of Rome under the Emperors." Before quitting the country he made a toilsome march along the coast, westward, and thence, far into the desert, to visit the famous oracle of Ammon. _C. Thirlwall, History of Greece, chapter 50._ EGYPT: B. C. 323-30. The kingdom of the Ptolemies. In the division of the empire of Alexander the Great between his generals, when he died, Ptolemy Lagus—reputed to be a natural son of Alexander's father Philip—chose Egypt (see MACEDONIA: B. C. 323-316), with a modesty which proved to be wise. In all the provinces of the Macedonian conquest, it was the country most easily to be held as an independent state, by reason of the sea and desert which separated it from the rest of the world. It resulted from the prudence of Ptolemy that he founded a kingdom which lasted longer and enjoyed more security and prosperity than any other among the monarchies of the Diadochi. He was king of Egypt, in fact, for seventeen years before, in 307, B. C., he ventured to assume the name (see MACEDONIA: B. C. 310-301). Meantime, he had added to his dominion the little Greek state of Cyrene, on the African coast with Phœnicia, Judæa, Cœle-Syria, and the island of Cyprus. These latter became disputed territory, fought over for two centuries, between the Ptolemies and the Seleucids, sometimes dominated by the one and sometimes by the other (see SELEUCIDÆ: B. C. 281-224, and 224-187). At its greatest extent, the dominion of the Ptolemies, under Ptolemy Philadelphus, son of Ptolemy Lagus, included large parts of Asia Minor and many of the Greek islands. Egypt and Cyrene they held, with little disturbance, until Rome absorbed them. Notwithstanding the vices which the family of Ptolemy developed, and which were as rank of their kind as history can show, Egypt under their rule appears to have been one of the most prosperous countries of the time. In Alexandria, they more than realized the dream of its Macedonian projector. They made it not only the wealthiest city of their day, but the greatest seat of learning,—the successor of Athens as the capital of Greek civilization in the ancient world. _S. Sharpe, History of Egypt, chapters 7-12._ The first Ptolemy abdicated in favor of his son, Ptolemy Philadelphus, in 284 B. C., and died in the second year following. See MACEDONIA: B. C. 297-280. "Although the political constitution of Egypt was not greatly altered when the land fell into Greek hands, yet in other respects great changes took place. The mere fact that Egypt took its place among a family of Hellenistic nations, instead of claiming as of old a proud isolation, must have had a great effect on the trade, the manufactures, and the customs of the country. To begin with trade. Under the native kings Egypt had scarcely any external trade, and trade could scarcely spring up during the wars with Persia. But under the Ptolemies, intercourse between Egypt and Sicily, Syria or Greece, would naturally and necessarily advance rapidly. Egypt produced manufactured goods which were everywhere in demand; fine linen, ivory, porcelain, notably that papyrus which Egypt alone produced, and which was necessary to the growing trade in manuscripts. Artificial barriers being once removed, enterprising traders of Corinth and Tarentum, Ephesus and Rhodes, would naturally seek these goods in Egypt, bringing in return whatever of most attractive their own countries had to offer. It seems probable that the subjects of the Ptolemies seldom or never had the courage to sail direct down the Red Sea to India. In Roman times this voyage became not unusual, but at an earlier time the Indian trade was principally in the hands of the Arabs of Yemen and of the Persian Gulf. Nevertheless the commerce of Egypt under the Ptolemies spread eastwards as well as westwards. The important towns of Arsinoë and Berenice arose on the Red Sea as emporia of the Arabian trade. And as always happens when Egypt is in vigorous hands, the limits of Egyptian rule and commerce were pushed further and further up the Nile. The influx into Alexandria and Memphis of a crowd of Greek architects, artists, and artizans, could not fail to produce movement in that stream of art which had in Egypt long remained all but stagnant. … If we may trust the somewhat over-coloured and flighty panegyrics which have come down to us, the material progress of Egypt under Ptolemy Philadelphus was most wonderful. We read, though we cannot for a moment trust the figures of Appian, that in his reign Egypt possessed an army of 200,000 foot soldiers and 40,000 horsemen, 300 elephants and 2,000 chariots of war. The fleet at the same period is said to have included 1,500 large vessels, some of them with twenty or thirty banks of oars. Allowing for exaggeration, we must suppose that Egypt was then more powerful than it had been since the days of Rameses." _P. Gardner, New Chapters in Greek History, chapter 7._ See, also, ALEXANDRIA: B. C. 282-246; and EDUCATION, ANCIENT: ALEXANDRIA. {759} EGYPT: B. C. 80-48. Strife among the Ptolemies. Roman pretensions. The throne of Egypt being disputed, B. C. 80, between Cleopatra Berenice, who had seized it, and her step-son, Ptolemy Alexander, then in Rome, the latter bribed the Romans to support his claims by making a will in which he named the Roman Republic as his heir. The Senate, thereat, sent him to Alexandria with orders that Berenice should marry him and that they should reign jointly, as king and queen. The order was obeyed. The foully mated pair were wedded, and, nineteen days afterwards, the young king procured the death of his queen. The crime provoked an insurrection in which Ptolemy Alexander was slain by his own guard. This ended the legitimate line of the Ptolemies; but an illegitimate prince, usually called Auletes, or "the piper," was put on the throne, and he succeeded in holding it for twenty-four years. The claim of the Romans, under the will of Ptolemy Alexander, seems to have been kept in abeyance by the bribes which Auletes employed with liberality among the senatorial leaders. In 58 B. C. a rising at Alexandria drove Auletes from the throne; in 54 B. C. he bought the support of Gabinius, Roman pro-consul in Syria, who reinstated him. He died in 51 B. C. leaving by will his kingdom to his elder daughter, Cleopatra, and his elder son, Ptolemy, who, according to the abominable custom of the Ptolemies, were to marry one another and reign together. The Roman people, by the terms of the will were made its executors. When, therefore, Cæsar, coming to Alexandria, three years afterwards, found the will of Auletes set at nought, Ptolemy occupying the throne, alone, and Cleopatra struggling against him, he had some ground for a pretension of right to interfere. _S. Sharpe, History of Egypt, chapter 11._ EGYPT: B. C. 48-47. Civil war between Cleopatra and Ptolemy. Intervention of Cæsar. The rising against him. The Romans besieged in Alexandria. Their ruthless victory. See ALEXANDRIA: B. C. 48-47. EGYPT: B. C. 30. Organized as a Roman province. After the battle of Actium and the death of Cleopatra, Egypt was reduced by Octavius to the rank of a Roman province and the dynasty of the Ptolemies extinguished. But Octavius "had no intention of giving to the senate the rich domain which he tore from its native rulers. He would not sow in a foreign soil the seeds of independence which he was intent upon crushing nearer home. … In due time he persuaded the senate and people to establish it as a principle, that Egypt should never be placed under the administration of any man of superior rank to the equestrian, and that no senator should be allowed even to visit it, without express permission from the supreme authority." _C. Merivale, History of the Romans, chapter 29._ EGYPT: A. D. 100-500. Roman and Christian. See ALEXANDRIA: B. C. 48-47 to A. D. 413-415; and CHRISTIANITY: A. D. 33-100, and 100-312. EGYPT: A. D. 296. Revolt crushed by Diocletian. See ALEXANDRIA: A. D. 296. EGYPT: A. D. 616-628. Conquest by Chosroes, the Persian. The career of conquest pursued by Chosroes, the last Persian conqueror, extended even to Egypt, and beyond it. "Egypt itself, the only province which had been exempt since the time of Diocletian from foreign and domestic war, was again subdued by the successors of Cyrus. Pelusium, the key of that impervious country, was surprised by the cavalry of the Persians: they passed with impunity the innumerable channels of the Delta, and explored the long valley of the Nile from the pyramids of Memphis to the confines of Æthiopia. Alexandria might have been relieved by a naval force, but the archbishop and the præfect embarked for Cyprus; and Chosroes entered the second city of the empire, which still preserved a wealthy remnant of industry and commerce. His western trophy was erected, not on the walls of Carthage, but in the neighbourhood of Tripoli: the Greek colonies of Cyrene were finally extirpated." By the peace concluded in 628, after the death of Chosroes, all of his conquests were restored to the empire and the cities of Syria and Egypt evacuated by their Persian garrisons. _E. Gibbon, Decline and Fall of the Roman Empire, chapter 46. See PERSIA: A. D. 226-627. EGYPT: A. D. 640-646. Moslem conquest. See MAHOMETAN CONQUEST: A. D. 640-646. EGYPT: A. D. 967-1171. Under the Fatimite Caliphs. See MAHOMETAN CONQUEST: A. D. 908-1171. EGYPT: A. D. 1168-1250. Under the Atabeg and Ayoubite sultans. See SALADIN, THE EMPIRE OF. EGYPT: A. D. 1218-1220. Invasion by the Fifth Crusade. See CRUSADES: A. D. 1216-1229. EGYPT: A. D. 1249-1250. The crusading invasion by Saint Louis of France. See CRUSADES: A. D. 1248-1254. EGYPT: A. D. 1250-1517. The Mameluke Sultans. The Mamelukes were a military body created by Saladin. "The word means slave (literally, the possessed'), and … they were brought in youth from northern countries to serve in the South. Saladin himself was a Kurd, and long before his accession to power, Turkish and Kurdish mercenaries were employed by the Caliphs of Bagdad and Cairo, as the Pope employs Swiss. … Subsequently, however, Circassia became the country which most largely furnished this class of troops. Their apprenticeship was a long and laborious one: they were taught, first of all, to read the Koran and to write; then followed lance-exercise, during which time nobody was allowed to speak to them. At first they either resided in the castle, or were exercised living under tents; but after the time of Sultan Barkouk they were allowed to live in the town [Cairo], and the quarter now occupied by the Jews was at that time devoted to the Circassian Mamelukes. After this period they neglected their religious and warlike exercises, and became degenerate and corrupt. … The dynasty of Saladin … was of no duration, and ended in 648 A. H., or 1250 of the Christian era. {760} Then began the so-called Bahrite Sultans, in consequence of the Mamelukes of the sultan Negm-ed-din having lodged in Rodah, the Island in the Nile (Bahr-en-Nil). The intriguer of the period was Sheger-ed-dur, the widow of the monarch, who married one of the Mamelukes, Moez-eddin-aibek-el-Turcomany, who became the first of these Bahrite Sultans, and was himself murdered in the Castle of Cairo through this woman. … Their subsequent history, until the conquest of Egypt by Sultan Selim in 1517, presents nothing but a series of acts of lust, murder and rapine. So rapidly did they expel each other from power, that the average reign of each did not exceed five or six years. … The 'fleeting purple' of the decline and fall of the Roman Empire is the spectacle which these Mameluke Dynasties constantly present." _A. A. Paton, History of the Egyptian Revolution, volume 1, chapters 3-5._ EGYPT: A. D. 1516-1517. Overthrow of the Mameluke Sultans. Ottoman conquest by Sultan Selim. See TURKS: A. D. 1481-1520. EGYPT: A. D. 1798-1799. The French conquest and occupation by Bonaparte. See FRANCE: A. D. 1798 (MAY-AUGUST), and 1798-1799 (AUGUST-AUGUST). EGYPT: A. D. 1798-1799. Bonaparte's organization of government. His victory at Aboukir. His return to France. See FRANCE: A. D. 1798-1799 (AUGUST-AUGUST), and 1799 (NOVEMBER). EGYPT: A. D. 1800. Discontent and discouragement of the French. The repudiated Treaty of El Arish. Turkish defeat at Heliopolis. Revolt crushed at Cairo. Assassination of Kleber. See FRANCE: A. D. 1800 (JANUARY-JUNE). EGYPT: A. D. 1801-1802. Expulsion of the French by the English. Restoration of the province to Turkey. See FRANCE: A. D. 1801-1802. EGYPT: A. D. 1803-1811. The rise of Mohammad 'Aly (or Mehemet Ali) to power. His treacherous destruction of the Mamelukes. "It was during the French occupation that Mohammad 'Aly [or Mehemet Ali] came on the scene. He was born in 1768 at the Albanian port of Kaballa, and by the patronage of the governor was sent to Egypt in 1801 with the contingent of troops furnished by Kaballa to the Ottoman army then operating with the English against the French. He rapidly rose to the command of the Arnaut or Albanian section of the Turkish army, and soon found himself an important factor in the confused political position which followed the departure of the British army. The Memluk Beys had not been restored to their former posts as provincial governors, and were consequently ripe for revolt against the Porte; but their party was weakened by the rivalry of its two leaders, El-Elfy and El-Bardisy, who divided their followers into two hostile camps. On the other hand, the Turkish Pasha appointed by the Porte had not yet gained a firm grip of the country, and was perpetually apprehensive of a recall to Constantinople. Mohammad 'Aly at the head of his Albanians was an important ally for either side to secure, and he fully appreciated his position. He played off one party against the other, the Pasha against the Beys, so successfully, that he not only weakened both sides, but made the people of Cairo, who were disgusted with the anarchy of Memluk and Turk alike, his firm friends; and at last suffered himself, with becoming hesitation, to be persuaded by the entreaty of the populace to become [1805] their ruler, and thus stepped to the supreme power in the curious guise of the people's friend. A fearful time followed Mohammad 'Aly's election—for such it was—to the governorship of Egypt. The Turkish Pasha, Khurshid, held the citadel, and Mohammad 'Aly, energetically aided by the people of Cairo, laid siege to it. From the minaret of the mosque of Sultan Hasan, and from the heights of Mukattam, the besiegers poured their fire into the citadel, and Khurshid replied with an indiscriminate cannonade upon the city. The firing went on for weeks (pausing on Fridays), till a messenger arrived from Constantinople bringing the confirmation of the popular vote, in the form of a firman, appointing Mohammad 'Aly governor of Egypt. Khurshid shortly afterwards retired, and the soldiery amused themselves in the approved Turkish and (even worse) Albanian fashion by making havoc of the houses of the citizens. Mohammad 'Aly now possessed the title of Governor of Egypt, but beyond the walls of Cairo his authority was everywhere disputed by the Beys. … An attempt was made to ensnare certain of the Beys, who were encamped north of the metropolis. On the 17th of August, 1805, the dam of the canal of Cairo was to be cut, and some chiefs of Mohammad 'Aly's party wrote informing them that he would go forth early on that morning with most of his troops to witness the ceremony, inviting them to enter and seize the city, and, to deceive them, stipulating for a certain sum of money as a reward. The dam, however, was cut early in the preceding night, without any ceremony. On the following morning these Beys, with their Memluks, a very numerous body, broke open the gate of the suburb El-Hosey-niyeh, and gained admittance into the city. … They marched along the principal street for some distance, with kettle-drums behind each company, and were received with apparent joy by the citizens. At the mosque called the Ashrafiyeh they separated, one party proceeding to the Azhar and the houses of certain sheykhs, and the other party continuing along the main street, and through the gate called Bab-Zuweyleh, where they turned up towards the citadel. Here they were fired on by some soldiers from the houses; and with this signal a terrible massacre commenced. Falling back towards their companions, they found the by-streets closed; and in that part of the main thoroughfare called Beyn-el-Kasreyn, they were suddenly placed between two fires. Thus shut up in a narrow street, some sought refuge in the collegiate mosque of the Barkukiyeh, while the remainder fought their way through their enemies, and escaped over the city wall with the loss of their horses. Two Memluks had in the meantime succeeded, by great exertions, in giving the alarm to their comrades in the quarter of the Azhar, who escaped by the eastern gate called Bab-el-Ghureyyib. A horrible fate awaited those who had shut themselves up in the Barkukiyeh. Having begged for quarter and surrendered, they were immediately stripped nearly naked, and about fifty were slaughtered on the spot; and about the same number were dragged away. … The wretched captives were then chained and left in the court of the Pasha's house; and on the following morning the heads of their comrades, who had perished the day before, were skinned and stuffed with straw before their eyes. {761} One Bey and two other men paid their ransom, and were released; the rest, without exception, were tortured, and put to death in the course of the ensuing night. … The Beys were disheartened by this revolting butchery, and most of them retired to the upper country. Urged by England, or more probably by the promise of a bribe from El-Elfy, the Porte began a leisurely interference in favour of the Memluks; but the failure of El-Elfy's treasury, and a handsome bribe from Mohammad 'Aly, soon changed the Sultan's views, and the Turkish fleet sailed away. … An attempt of the English Government to restore the Memluks by the action of a force of 5,000 men under General Fraser ended in disaster and humiliation, and the citizens of Cairo had the satisfaction of seeing the heads of Englishmen exposed on stakes in the Ezbekiyeh. Mohammad 'Aly now adopted a more conciliatory policy towards the Memluks, granted them land, and encouraged them to return to Cairo. The clemency was only assumed in order to prepare the way for the act of consummate treachery which finally uprooted the Memluk power. … Early in the year 1811, the preparations for an expedition against the Wahhabis in Arabia being complete, all the Memluk Beys then in Cairo were invited to the ceremony of investing Mohammad 'Aly's favourite son, Tusun, with a pelisse and the command of the army. As on the former occasion, the unfortunate Memluks fell into the snare. On the 1st of March, Shahin Bey and the other chiefs (one only excepted) repaired with their retinues to the citadel, and were courteously received by the Pasha. Having taken coffee, they formed in procession, and, preceded and followed by the Pasha's troops, slowly descended the steep and narrow road leading to the great gate of the citadel; but as soon as the Memluks arrived at the gate it was suddenly closed before them. The last of those who made their exit before the gate was shut were Albanians under Salih Kush. To those troops their chief now made known the Pasha's orders to massacre all the Memluks within the citadel; therefore having returned by another way, they gained the summit of the walls and houses, that hem in the road in which the Memluks were, and some stationed themselves upon the eminences of the rock through which that road is partly cut. Thus securely placed, they commenced a heavy fire on their defenceless victims, and immediately the troops who closed the procession, and who had the advantage of higher ground, followed their example. … 470 Memluks entered the citadel, and of these very few, if any, escaped. One of these is said to have been a Bey. According to some, he leaped his horse from the ramparts, and alighted uninjured, though the horse was killed by the fall. Others say that he was prevented from joining his comrades, and discovered the treachery while waiting without the gate. He fled and made his way to Syria. This massacre was the signal for an indiscriminate slaughter of the Memluks throughout Egypt, orders to this effect being transmitted to every governor; and in Cairo itself, the houses of the Beys were given over to the soldiery, who slaughtered all their adherents, treated their women in the most shameless manner, and sacked their dwellings. … The last of his rivals being now destroyed, Mohammad 'Aly was free to organize the administration of the country, and to engage in expeditions abroad." _S. Lane-Poole, Egypt, chapter 8._ ALSO IN: _A. A. Paton, History of the Egyptian Revolution, volume 2._ EGYPT: A. D. 1807. Occupation of Alexandria by the English. Disastrous failure of their expedition. See TURKS: A. D. 1806-1807. EGYPT: A. D. 1831-1840. Rebellion of Mehemet Ali. Successes against the Turks. Intervention of the Western Powers. Egypt made an hereditary Pashalik. See TURKS: A. D. 1831-1840. EGYPT: A. D. 1840-1869. Mehemet Ali and his successors. The khedives. The opening of the Suez Canal. "By the treaty of 1840 between the Porte and the European Powers, … his title to Egypt having been … affirmed … Mehemet Ali devoted himself during the next seven years to the social and material improvement of the country, with an aggregate of results which has fixed his place in history as the 'Peter the Great' of Egypt. Indeed, except some additions and further reforms made during the reign of his reputed grandson, Ismail Pasha, the whole administrative system, up till less than ten years ago, was, in the main, his work; and notwithstanding many admitted defects, it was at his death incomparably the most civilised and efficient of then existing Mussulman Governments. In 1848, this great satrap, then verging on his eightieth year, was attacked by a mental malady, induced, as it was said, by a potion administered in mistaken kindness by one of his own daughters, and the government was taken over by his adopted son, Ibrahim Pasha, the hero of Koniah and Nezib. He lingered till August 1849, but Ibrahim had already pre-deceased him; and Abbas, a son of the latter, succeeded to the viceregal throne. Though born and bred in Egypt, Abbas was a Turk of the worst type—ignorant, cowardly, sensual, fanatic, and opposed to reforms of every sort. Thus his feeble reign of less than six years was, in almost everything, a period of retrogression. On a night in July, 1854, he was strangled in his sleep by a couple of his own slaves,—acting, it was variously said, on a secret order from Constantinople, or at the behest of one of his wives. To Abbas succeeded Said, the third son of Mehemet Ali, an amiable and liberal-minded prince who retrieved much of the mischief done by his predecessor, but lacked the vigorous intelligence and force of character required to carry on the great work begun by his father. His reign will be chiefly memorable for the concession and commencement of the Suez Canal, the colossal work which, while benefiting the trade of the world, has cost so much to Egypt. Said died in January 1863, and was succeeded by his nephew Ismail Pasha, the second son of Ibrahim. As most of the leading incidents of this Prince's reign, as also the chief features of his character, are still fresh in the public memory, I need merely recall a few of the more salient of both. Amongst the former, history will give the first place to his creation of the huge public debt which forms the main element of a problem that still confronts Europe. {762} But, for this the same impartial judge will at least equally blame the financial panderers who ministered to his extravagance, with exorbitant profit to themselves, but at ruinous cost to Egypt. On the other hand, it is but historical justice to say that Ismail did much for the material progress of the country. He added more than 1,000 to the 200 miles of railway in existence at the death of Said. He greatly improved the irrigation, and so increased the cultivable area of the country; multiplied the primary schools, and encouraged native industries. For so much, at least, history will give him credit. As memorable, though less meritorious, were the magnificent fetes with which, in 1869, he opened the Suez Canal, the great work which England had so long opposed, but through which—as if by the irony of history—the first ship that passed flew the English flag, and to the present traffic of which we contribute more than eighty per cent. In personal character, Ismail was of exceptional intelligence, but cruel, crafty, and untrustworthy both in politics and in his private relations. … It may be mentioned that Ismail Pasha was the first of these Ottoman Viceroys who bore the title of 'Khedive,' which is a Perso-Arabic designation signifying rank a shade less than regal. This he obtained in 1867 by heavy bribes to the Sultan and his chief ministers, as he had the year before by similar means ousted his brother and uncle from the succession, and secured it for his own eldest son,—in virtue of which the latter now [1890] nominally reigns." _J. C. M'Coan, Egypt (National Life and Thought, lecture 18)._ _J. C. M'Coan, Egypt under Ismail, chapters 1-4._ EGYPT: A. D. 1870-1883. Conquest of the Soudan. Measures for the suppression of the slave-trade. The government of General Gordon. Advent of the Mahdi and beginning of his revolt. In 1870, Ismail Pasha "made an appeal for European assistance to strengthen him in completing the conquest of Central Africa. [Sir Samuel] Baker was accordingly placed in command of 1,200 men, supplied with cannon and steam-boats, and received the title of Governour-General of the provinces which he was commissioned to subdue. Having elected to make Gondokoro the seat of his government, he changed its name to Ismailia. He was not long in bringing the Bari to submission, and then, advancing southwards, he came to the districts of Dufilé and Fatiko, a healthy region endowed by nature with fertile valleys and irrigated by limpid streams, but for years past converted into a sort of hell upon earth by the slave-hunters who had made it their headquarters. From these pests Baker delivered the locality, and having by his tact and energy overcome the distrust of the native rulers, he established over their territory a certain number of small military settlements. … Baker returned to Europe flattering himself with the delusion that he had put an end to the scourge of slave dealing. It was true that various slave-dealers' dens on the Upper Nile had been destroyed, a number of outlaws had been shot, and a few thousand miserable slaves had been set at liberty; but beyond that nothing had been accomplished; no sooner had the liberator turned his back than the odious traffic recommenced with more vigour than before through the region south of Gondokoro. This, however, was only one of the slave-hunting districts, and by no means the worst. … Under European compulsion … the Khedive Ismail undertook to promote measures to put a stop to the scandal. He entered into various conventions with England on the subject; and in order to convince the Powers of the sincerity of his intentions, he consented to put the equatorial provinces under the administration of an European officer, who should be commissioned to carry on the work of repression, conquest and organisation that had been commenced by Baker. His choice fell upon a man of exceptional ability, a brilliant officer trained at Woolwich, who had already gained high renown in China, not only for military talent, but for his adroitness and skill in negotiation and diplomacy. This was Colonel Gordon, familiarly known as 'Chinese Gordon,' who was now to add fresh lustre to his name in Egypt as Gordon Pasha. Gordon was appointed Governour-General of the Soudan in 1874. With him were associated Chaillé-Long, an American officer, who was chief of his staff; the German, Dr. Emin Effendi, medical officer to the expedition; Lieutenants Chippendall and Watson; Gessi and Kemp, engineers. … Thenceforward the territories, of which so little had hitherto been known, became the continual scene of military movements and scientific excursions. … The Soudan was so far conquered as to be held by about a dozen military outposts stationed along the Nile from Lake No to Lakes Albert and Ibrahim. … In 1876 Gordon went back to Cairo. Nevertheless, although he was wearied with the continual struggle of the past two years, worn down by the incessant labours of internal organisation and geographical investigations, disheartened, too, by the jealousies, rivalries, and intrigues of all around him, and by the ill feeling of the very people whom the Khedive's Government had sent to support him, he consented to return again to his post; this time with the title of Governour-General of the Soudan, Darfur, and the Equatorial Provinces. At the beginning of 1877 he took possession of the Government palace at Khartoum. … Egyptian authority, allied with European civilisation, appeared now at length to be taking some hold on the various districts, and the Cairo Government might begin to look forward to a time when it could reckon on some reward for its labours and sacrifices. The area of the new Egyptian Soudan had now become immense. Geographically, its centre included the entire valley of the Nile proper, from Berber to the great lakes; on the east were such portions of the valleys of the Blue Nile and Atbara as lay outside Abyssinia; and on the west were the districts watered by the Bahr-el-Ghazal, and the Bahr-el-Arab, right away to the confines of Wadai. … Unfortunately in 1879 Ismail Pasha was deposed, and, to the grievous loss of the Soudan, Gordon was recalled. As the immediate consequence, the country fell back into the hands of Turkish pashas; apathy, disorder, carelessness, and ill feeling reappeared at Khartoum, and the Arab slave-dealers, who had for a period been kept under by Baker, Gessi, and Gordon, came once more to the front. … It was Raouf Pasha who, in 1879, succeeded Gordon as Governour-General. He had three Europeans as his subordinates—Emin Bey, who before Gordon left, had been placed in charge of the province of the equator; Lupton Bey, an Englishman, who had followed Gessi as Governour on the Bahr-el-Ghazal; and Slatin Bey, an Austrian, in command of Darfur. Raouf had barely been two years at Khartoum when the Mahdi appeared on the scene. {763} Prompted either by personal ambition or by religious hatred, the idea of playing the part of 'Mahdi' had been acted upon by many an Arab fanatic [see MAHDI]. Such an idea, at an early age, had taken possession of a certain Soudanese of low birth, a native of Dongola, by name Mohammed Ahmed. Before openly aspiring to the role of the regenerator of Islam he had filled several subordinate engagements, notably one under Dr. Peney, the French surgeon-general in the Soudan, who died in 1861. Shortly afterwards he received admittance into the powerful order of the Ghelani dervishes, and then commenced his schemes for stirring up a revolution in defence of his creed. His proceedings did not fail to attract the attention of Gessi Pasha, who had him arrested at Shekka and imprisoned for five months. Under the government of Raouf he took up his abode upon the small island of Abba, on the Nile above Khartoum, where he gained a considerable notoriety by the austerity of his life and by the fervour of his devotions, thus gradually gaining a high reputation for sanctity. Not only offerings but followers streamed in from every quarter. He became rich as well as powerful. … Waiting till May 1881, he then assumed that a propitious time had arrived for the realisation of his plans, and accordingly had himself publicly proclaimed as 'Mahdi,' inviting every fakir and every religious leader of Islam to come and join him at Abba. … Convinced that it was impolitic to tolerate any longer the revolutionary intrigues of such an adventurer at the very gates of Khartoum, Raouf Pasha resolved to rid the country of Mohammed and to send him to Cairo for trial. An expedition was accordingly despatched to the island of Abba, but unfortunately the means employed were inadequate to the task. Only a small body of black soldiers were sent to arrest the agitator in his quarters, and they, inspired no doubt by a vague and superstitious dread of a man who represented himself as the messenger of Allah, wavered and acted with indecision. Before their officers could rally them to energy, the Mahdi, with a fierce train of followers, knife in hand, rushed upon them, and killing many, put the rest to flight; then, seeing that a renewed assault was likely to be made, he withdrew the insurgent band into a retreat of safety amongst the mountains of Southern Kordofan. Henceforth revolt was openly declared. Such was the condition of things in August 1881. Chase was given, but every effort to secure the person of the pretended prophet was baffled. A further attempt was made to arrest him by the Mudir of Fashoda with 1,500 men, only to be attended with a still more melancholy result. After a desperate struggle the Mudir lay stretched upon the ground, his soldiers murdered all around him. One single officer, with a few straggling cavalry, escaped the massacre, and returned to report the fatal news. The reverse caused an absolute panic in Khartoum, an intense excitement spreading throughout the Soudan…. Meantime the Mahdi's prestige was ever on the increase, and he soon felt sufficiently strong to assume the offensive. His troops overran Kordofan and Sennar, advancing on the one hand to the town of Sennar, which they set on fire, and on the other to El-Obeid, which they placed in a state of siege. In the following July a fresh and more powerful expedition, this time numbering 6,000 men, under the command of Yussuf Pasha, left Fashoda and made towards the Mahdi's headquarters. It met with no better fate than the expeditions that had gone before. … And then it was that the English Government, discerning danger for Egypt in this insurrection of Islam, set to work to act for the Khedive. It told off 11,000 men, and placed them under the command of Hicks Pasha, an officer in the Egyptian service who had made the Abyssinian campaign. At the end of December 1882 this expedition embarked at Suez for Suakin, crossed the desert, reached the Nile at Berber, and after much endurance on the way, arrived at Khartoum. Before this, El-Obeid had fallen into the Mahdi's power, and there he had taken up his headquarters. Some trifling advantages were gained by Hicks, but having entered Kordofan with the design of retaking El-Obeid, he was, on the 5th of November 1883, hemmed in amongst the Kasgil passes, and after three days' heroic fighting, his army of about 10,000 men was overpowered by a force five or six times their superior in numbers, and completely exterminated. Hicks Pasha himself, his European staff, and many Egyptian officers of high rank, were among the dead, and forty-two guns fell into the hands of the enemy. Again, not a man was left to carry the fatal tidings to Khartoum. Rebellion continued to spread. After being agitated for months, the population of the Eastern Soudan also made a rising. Osman Digna, the foremost of the Mahdi's lieutenants, occupied the road between Suakin and Berber, and surrounded Sinkat and Tokar; then, having destroyed, one after another, two Egyptian columns that had been despatched for the relief of these towns, he finally cut off the communication between Khartoum and the Red Sea. The tide of insurrection by this time had risen so high that it threatened not only to overthrow the Khedive's authority in the Soudan, but to become the source of serious peril to Egypt itself." _A. J. Wauters, Stanley's Emin Pasha Expedition, chapters 1-2._ ALSO IN: _Major R. F. Wingate, Mahdiism and the Egyptian Sudan, books 1-4._ _Colonel Sir W. F. Butler, Charles George Gordon, chapters 5-6._ _A. E. Hake, The Story of Chinese Gordon, chapters 10-15._ EGYPT: A. D. 1875-1882. Bankruptcy of the state. English and French control of finances. Native hostility to the foreigners. Rebellion, led by Arabi. English bombardment of Alexandria. "The facilities given by foreign money-lenders encouraged extravagance and ostentation on the part of the sovereign and the ruling classes, while mismanagement and corrupt practices were common among officials, so that the public debt rose in 1875 to ninety-one millions, and in January, 1881, to ninety-eight millions. … The European capitalists obtained for their money nominally six to nine per cent., but really not less than eight to ten per cent., as the bonds were issued at low rates. … The interest on these borrowed millions was punctually paid up to the end of 1875, when the Khedive found that he could not satisfy his creditors, and the British government interfered in his favour. Mr. Cave was sent to examine into Egyptian finances, and he reported that loans at twelve and thirteen per cent. were being agreed to and renewed at twenty-five per cent., and that some measure of consolidation was necessary. The two western Powers now took the matter in hand, but they thereby recognized the whole of these usurious demands. {764} The debt, although under their control, and therefore secured, was not reduced by the amount already paid in premiums for risk. Nor was the rate of interest diminished to something more nearly approaching the rate payable on English consols, which was three per cent. A tribunal under the jurisdiction of united European and native judges was also established in Egypt to decide complaints of foreigners against natives, and vice versa. In May, 1876, this tribunal gave judgment that the income of the Khedive Ismail, from his private landed property, could be appropriated to pay the creditors of the state, and an execution was put into the Viceregal palace, Er Ramleh, near Alexandria. The Khedive pronounced the judgment invalid, and the tribunal ceased to act. Two commissioners were now again sent to report on Egyptian finances—M. Joubert, the director of the Paris Bank, for France, and Mr. Goschen, a former minister, for England. These gentlemen proposed to hand over the control of the finances to two Europeans, depriving the state of all independence and governing power. The Khedive, in order to resist these demands, convoked a sort of Parliament in order to make an appeal to the people. From this Parliament was afterwards developed the Assembly of Notables, and the National party, now so often spoken of. In 1877 a European commission of control over Egyptian finance was named. … Nubar Pasha was made Prime minister in 1878; the control of the finances was entrusted to Mr. Wilson, an Englishman; and later, the French controller, M. de Blignières, entered the Cabinet. Better order was thus restored to the finances. Rothschild's new loan of eight and a half millions was issued at seventy-three, and therefore brought in from six to eight per cent. nett. … But to be able to pay the creditors their full interest, economy had to be introduced into the national expenditure. To do this, clumsy arrangements were made, and the injustice shown in carrying them out embittered many classes of the population, and laid the foundations of a fanatical hatred of race against race. … In consequence of all this, the majority of the notables, many ulemas, officers, and higher officials among the Egyptians, formed themselves into a National party, with the object of resisting the oppressive government of the foreigner. They were joined by the great mass of the discharged soldiers and subordinate officials, not to mention many others. At the end of February, 1870, a revolt broke out in Cairo. Nubar, hated by the National party, was dismissed by the Khedive Ismail, who installed his son Tewfik as Prime minister. In consequence of this, the coupons due in April were not paid till the beginning of May, and the western Powers demanded the reinstatement of Nubar. That Tewfik on this occasion retired and sided with the foreigners is the chief cause of his present [1882] unpopularity in Egypt. Ismail, however, now dismissed Wilson and De Blignières, and a Cabinet was formed, consisting chiefly of native Egyptians, with Sherif Pasha as Prime minister. Sherif now raised for the first time the cry of which we have since heard so much, and which was inscribed by Arabi on his banners, 'Egypt for the Egyptians.' The western Powers retorted by a menacing naval demonstration, and demanded of the Sultan the deposition of the Khedive. In June, 1870, this demand was agreed to. Ismail went into exile, and his place was filled br Mahomed Tewfik. … The new Khedive, with apathetic weakness, yielded the reconstruction of his ministry and the organization of his finances to the western Powers. Mr. Baring and M. de Blignières, as commissioners of the control, aided by officials named by Rothschild to watch over his private interests, now ruled the land. They devoted forty-five millions (about sixteen shillings per head on the entire population) to the payment of interest. The people were embittered by the distrust shown towards them, and the further reduction of the army from fifty to fifteen thousand men threw a large number out of employment. … Many acts of military insubordination occurred, and at last, on the 8th of November, 1881, the great military revolt broke out in Cairo. … Ahmed Arabi, colonel of the 4th regiment, now first came into public notice. Several regiments, headed by their officers, openly rebelled against the orders of the Khedive, who was compelled to recall the nationalist, Sherif Pasha, and to refer the further demands of the rebels for the increase of the army, and for a constitution, to the Sultan. Sherif Pasha, however, did not long enjoy the confidence of the National Egyptian party, at whose head Arabi now stood, winning every day more reputation and influence. The army, in which he permitted great laxity of discipline, was entirely devoted to him. … A pretended plot of Circassian officers against his life he dexterously used to increase his popularity. … Twenty-six officers were condemned to death by court-martial, but the Khedive, at the instance of the western Powers, commuted the sentence, and they were banished to Constantinople. This leniency was stigmatized by the National party as treachery to the country, and the Chamber of Notables retorted by naming Arabi commander-in-chief of the army and Prime minister without asking the consent of the Khedive. The Chamber soon afterwards came into conflict with the foreign comptrollers. … This ended in De Blignières resigning his post, and in the May of the present year (1882) the consuls of the European Powers declared that a fleet of English and French ironclads would appear before Alexandria, to demand the disbanding of the army and the punishment of its leaders. The threat was realized, and, in spite of protests from the Sultan, a fleet of English and French ironclads entered the harbour of Alexandria. The Khedive, at the advice of his ministers and the chiefs of the National party, appealed to the Sultan. … The popular hatred of foreigners now became more and more apparent, and began to assume threatening dimensions. … On the 30th of May, Arabi announced that a despatch from the Sultan had reached him, promising the deposition of Tewfik in favour of his uncle Halim Pasha. … On the 3rd of June, Dervish Pasha, a man of energy notwithstanding his years, had sailed from Constantinople. … His object was to pacify Egypt and to reconcile Tewfik and Arabi Pasha. … Since the publication of the despatch purporting to proclaim Halim Pasha as Khedive, Arabi had done nothing towards dethroning the actual ruler. But on the 2nd of June he began to strengthen the fortifications of Alexandria with earthworks. … {765} The British admiral protested, and the Sultan, on the remonstrances of British diplomacy, forbad the continuation of the works. … Serious disturbances took place in Alexandria on the 11th. The native rabble invaded the European quarter, plundered the shops, and slew many foreigners. … Though the disturbances were not renewed, a general emigration of foreigners was the result. … On the 22nd a commission, consisting of nine natives and nine Europeans … began to try the ringleaders of the riot. … But events were hurrying on towards war. The works at Alexandria were recommenced, and the fortifications armed with heavy guns. The English admiral received information that the entrance to the harbour would be blocked by sunken storeships, and this, he declared, would be an act of open war. A complete scheme for the destruction of the Suez canal was also discovered. … The English, on their side, now began to make hostile demonstrations; and Arabi, while repudiating warlike intentions, declared himself ready for resistance. … On the 27th the English vice-consul advised his fellow-countrymen to leave Alexandria, and on the 3rd of July, according to the 'Times,' the arrangements for war were complete. … Finally, as a reconnaissance on the 9th showed that the forts were still being strengthened, he [the English admiral] informed the governor of Alexandria, Zulficar Pasha, that unless the forts had been previously evacuated and surrendered to the English, he intended to commence the bombardment at four the next morning. … As the French government were unable to take part in any active measures (a grant for that purpose having been refused by the National Assembly), the greater part of their fleet, under Admiral Conrad, left Alexandria for Port Said. The ironclads of other nations, more than fifty in number, anchored outside the harbour of Alexandria. … On the evening of the 10th of July … and at daybreak on the 11th, the … ironclads took up the positions assigned to them. There was a gentle breeze from the east, and the weather was clear. At 6.30 a. m. all the ships were cleared for action. At seven the admiral signalled to the Alexandra to fire a shell into Fort Ada. … The first shot fired from the Alexandra was immediately replied to by the Egyptians; whereupon the ships of the whole fleet and the Egyptian forts and batteries opened fire, and the engagement became general. … At 8.30 Fort Marsa-el-Kanat was blown up by shells from the Invincible and Monarch, and by nine o'clock the Téméraire, Monarch, and Penelope had silenced most of the guns in Fort Meks, although four defied every effort from their protected situation. By 11.45 Forts Marabout and Adjemi had ceased firing, and a landing party of seamen and marines was despatched, under cover of the Bittern's guns, to spike and blow up the guns in the forts. At 1.30 a shell from the Superb burst in the chief powder magazine of Fort Ada and blew it up. By four o'clock all the guns of Fort Pharos, and half an hour later those of Fort Meks, were disabled, and at 5.30 the admiral ordered the firing to cease. The ships were repeatedly struck and sustained some damage. … The English casualties were five killed and twenty-eight wounded, a comparatively small loss. The Egyptian loss is not known. … At 1 p. m. on the 12th of July, the white flag was hoisted by the Egyptians. Admiral Seymour demanded, as a preliminary measure, the surrender of the forts commanding the entrance to the harbour, and the negotiations on this point were fruitlessly protracted for some hours. As night approached the city was seen to be on fire in many places, and the flames were spreading in all directions. The English now became aware that the white flag had merely been used as means to gain time for a hasty evacuation of Alexandria by Arabi and his army. Sailors and marines were now landed, and ships of other nations sent detachments on shore to protect their countrymen. But it was too late; Bedouins, convicts, and ill-disciplined soldiers had plundered and burnt the European quarter, killed many foreigners, and a Reuter's telegram of the 14th said, 'Alexandria is completely destroyed.'" _H. Vogt, The Egyptian War of 1882, pages 2-32._ ALSO IN: _J. C. McCoan, Egypt under Ismail, chapters 8-10._ _C. Royle, The Egyptian Campaigns, volume 1, chapters 1-20._ _Khedives and Pashas._ _C. F. Goodrich, Report on British Military and Naval Operations in Egypt, 1882, part 1._ EGYPT: A. D. 1882-1883. The massacre and destruction in Alexandria. Declared rebellion of Arabi. Its suppression by the English. Banishment of Arabi. English occupation. The city of Alexandria had become "such a scene of pillage, massacre, and wanton destruction as to make the world shudder. It was the old tale of horrors. Houses were plundered and burned; the European quarter, including the stately buildings surrounding the Great Square of Mehemet Ali, was sacked and left a heap of smoldering ruins; and more than two thousand Europeans, for the most part Levantines, were massacred with all the cruelty of oriental fanaticism. This was on the afternoon of the 12th. It was the second massacre that had occurred under the very eyes of the British fleet. The admiral's failure to prevent it has been called unfortunate by some and criminal by others. It seems to have been wholly without excuse. … The blue-jackets were landed on the 13th, and cleared the way before them with a Gatling gun. The next day, more ships having arrived, a sufficient force was landed to take possession of the entire city. The khedive was escorted back to Ras-el-Tin from Ramleh, and given a strong guard. Summary justice was dealt out to all hostile Arabs who had been captured in the city. In short, English intervention was followed by English occupation. The bombardment of Alexandria had defined clearly the respective positions of Arabi and the khedive toward Egypt and the Egyptian people. … The khedive was not only weak in the eyes of his people, but he was regarded as the tool of England. … From the moment the first shot was fired upon Alexandria, Arabi was the real ruler of the people. … The conference at Constantinople was stirred by the news of the bombardment of Alexandria. It presented a note to the Porte, July 15, requesting the dispatch of Turkish troops to restore the status quo in Egypt. But the sultan had no idea of taking the part of the Christian in what all Islam regarded as a contest between the Moslem and the unbeliever. … In Egypt, the khedive had been prevailed upon, after some demur, to proclaim Arabi a rebel and discharge him from his cabinet. Arabi had issued a counter-proclamation, on the same day, declaring Tewfik a traitor to his people and his religion. {766} Having received the news of the khedive's proclamation, Lord Dufferin, the British ambassador at Constantinople, announced to the conference that England was about to send an expedition to Egypt to suppress the rebellion and to restore the authority of the khedive. Thereupon the sultan declared that he had decided to send a Turkish expedition. Lord Dufferin feigned to accept the sultan's cooperation, but demanded that the Porte, as a preliminary step, should declare Arabi a rebel. Again the sultan was confronted with the danger of incurring the wrath of the Moslem world. He could not declare Arabi a rebel. … In his desperation, he sent a force of 3,000 men to Suda bay with orders to hold themselves in readiness to enter Egypt at a moment's notice. … In the meantime, however, the English expedition had arrived in Egypt and was proceeding to crush the rebellion, regardless of the diplomatic delays and bickerings at Constantinople. … It was not until the 15th of August that Sir Garnet Wolseley arrived with his force in Egypt. The English at that time held only two points, Alexandria and Suez, while the entire Egyptian interior, as well as Port Said and Ismailia, were held by Arabi, whose force, it was estimated, now amounted to about 70,000 men, of whom at least 50,000 were regulars. The objective point of General Wolseley's expedition to crush Arabi was, of course, the city of Cairo. There were two ways of approaching that city, one from Alexandria, through the Delta, and the other from the Suez canal. There were many objections to the former route. … The Suez canal was supposed to be neutral water. … But England felt no obligation to recognize any neutrality, … acting upon the principle, which is doubtless sound, that 'the neutrality of any canal joining the waters of the Atlantic and Pacific oceans will be maintained, if at all, by the nation which can place and keep the strongest ships at each extremity.' In other words, General Wolseley decided to enter Cairo by way of the Suez canal and Ismailia. But he kept his plan a profound secret. Admiral Seymour alone knew his purpose. … On the 19th, the transports moved eastward from Alexandria, as if to attack Abukir; but under the cover of darkness that night, they were escorted on to Port Said, where they learned that the entire canal, owing to the preconcerted action of Admiral Seymour, was in the hands of the British. On the 21st, the troops met Sir Henry McPherson's Indian contingent at Ismailia. Two days were now consumed in rest and preparation. The Egyptians cut off the water supply, which came from the Delta by the Sweet Water Canal, by damming the canal. A sortie to secure possession of the dam was therefore deemed necessary, and was successfully made on the 24th. Further advances were made, and on the 26th, Kassassin, a station of some importance on the canal and railway, was occupied. Here the British force was obliged to delay for two weeks, while organizing a hospital and a transport service. This gave Arabi opportunity to concentrate his forces at Zagazig and Tel-el-Kebir. But he knew it was for his interest to strike at once before the British transports could come up with the advance. He therefore made two attempts, one on August 28, and the other on September 9, to regain the position lost at Kassassin. But he failed in both, though inflicting some loss upon his opponents. On the 12th of September preparations were made by General Wolseley for a decisive battle. He had become convinced from daily reconnoissance and from the view obtained in the engagement of September 9, that the fortifications at Tel-el-Kebir were both extensive and formidable. … It was therefore decided to make the approach under cover of darkness. … At 1.30 on the morning of the 13th General Wolseley gave the order for the advance, his force consisting of about 11,000 infantry, 2,000 cavalrymen, and sixty field-guns. They had only the stars to guide them, but so accurately was the movement conducted that the leading brigades of each division reached the enemy's outposts within two minutes of each other. 'The enemy (says General Wolseley) were completely surprised, and it was not until one or two of their advanced sentries fired their rifles that they realized our close proximity to their works.' … The intrenchments were not carried without a severe struggle. The Egyptians fought with a desperate courage and hundreds of them were bayoneted at their posts. … But what could the rank and file accomplish when 'each officer knew that he would run, but hoped his neighbor would stay.' At the first shot Arabi and his second in command took horse and galloped to Belbeis, where they caught a train for Cairo. Most of the other officers, as the reports of killed and wounded show, did the same. The Egyptians fired their first shot at 4.55 A. M., and at 6.45 the English had possession of Arabi's headquarters and the canal bridge. The British loss was 57 killed, 380 wounded, and 22 missing. The Egyptian army left about 2,000 dead in the fortifications. … A proof of the completeness of the success was the entire dissipation of Arabi's army. Groups of soldiers, it is true, were scattered to different parts of Egypt; but the army organization was completely broken up with the battle of Tel-el-Kebir. … 'Major-General Lowe was ordered to push on with all possible speed to Cairo. … General Lowe [reached] the great barracks of Abbassieh, just outside of Cairo, at 4.45 P. M., on the 14th instant. The cavalry marched sixty-five miles in these two days. … A message was sent to Arabi Pasha through the prefect of the city, calling upon him to surrender forthwith, which he did unconditionally.' … Before leaving England, Wolseley had predicted that he would enter Cairo on the 16th of September; but with still a day to spare the feat was accomplished, and Arabi's rebellion was completely crushed. England now stood alone. Victory had been won without the aid of France or the intervention of Turkey. In Constantinople negotiations regarding Turkish expeditions were still pending when Lord Dufferin received the news of Wolseley's success, and announced to the Porte that there was now no need of a Turkish force in Egypt, as the war was ended. France at once prepared to resume her share in the control; but England, having borne the sole burden of the war, did not propose now to share the influence her success had given her. And it was for the interest of Egypt that she should not. … England's first duty, after quiet was assured, was to send away all the British troops except a force of about 11,000 men, which it was deemed advisable to retain in Egypt until the khedive's authority was placed on a safe footing throughout the land. … {767} What should be done with Arabi was the question of paramount interest, when once the khedive's authority was re-established and recognized. Tewfik and his ministers, if left to themselves, would unquestionably have taken his life. … But England was determined that Arabi should have a fair trial. … It was decided that the rebel leaders should appear before a military tribunal, and they were given English counsel to plead their cause. … The trial was a farce. Everything was 'cut and dried' beforehand. It was arranged that Arabi was to plead guilty to rebellion, that he was forthwith to be condemned to death by the court, and that the khedive was immediately to commute the sentence to perpetual exile. In fact, the necessary papers were drawn up and signed before the court met for Arabi's trial on December 3. … On the 26th of December Arabi and his six companions … upon whom the same sentence had been passed, left Cairo for the Island of Ceylon, there to spend their life of perpetual exile. … Lord Dufferin … had been sent from Constantinople to Cairo, early in November, with the special mission of bringing order out of governmental chaos. In two months he had prepared a scheme of legislative reorganization. This was, however, somewhat altered; so that it was not until May, 1883, that the plan in its improved form was accepted by the decree of the khedive. The new constitution provided for three classes of assemblies: the 'Legislative' Council,' the 'General Assembly,' and the 'Provincial Councils,' of which there were to be fourteen, one for each province. … Every Egyptian man, over twenty years of age, was to vote (by ballot) for an 'elector-delegate' from the village in the neighborhood of which he lived, and the 'electors-delegate' from all the villages in a province were to form the constituency that should elect the provincial council. … The scheme for reorganization was carried forward to the extent of electing the 'electors-delegate' in September; but by that time Egypt was again in a state of such disquietude that the British advisers of the khedive considered it unwise to put the new institutions into operation. In place of legislative council and general assembly, the khedive appointed a council of state, consisting of eleven Egyptians, two Armenians, and ten Europeans. The reforms were set aside for the time being in view of impending troubles and dangers in the Sudan." _J. E. Bowen, The Conflict of East and West in Egypt, chapter 5-6._ ALSO IN: _Colonel J. F. Maurice, Military History of the Campaign of 1882 in Egypt._ _C. Royle, The Egyptian Campaigns, volume 1, chapters 22-44._ EGYPT: A. D. 1884-1885. General Gordon's Mission to Khartoum. The town beleaguered by the Mahdists. English rescue expedition. The energy that was too late. "The abandonment of the Soudan being decided upon, the British Government confided to General Gordon the task of extricating the Egyptian garrisons scattered throughout the country. … Gordon's original instructions were dated the 18th January, 1884. He was to proceed at once to Egypt, to report on the military situation in the Soudan, and on the measures which it might be advisable to take for the security of the Egyptian garrisons and for the safety of the European population in Khartoum. … He was to be accompanied by Colonel Stewart. … Gordon's final instructions were given him by the Egyptian Government in a firman appointing him Governor-General. … Gordon arrived at Khartoum on the 18th February. … While Gordon was sending almost daily expressions of his view as to the only way of carrying out the policy of eventual evacuation, it was also becoming clear to him that he would very soon be cut off from the rest of Egypt. His first remark on this subject was to express 'the conviction that I shall be caught in Khartoum'; and he wrote,—'Even if I was mean enough to escape I have no power to do so.' The accuracy of this forecast was speedily demonstrated. Within a few days communications with Khartoum were interrupted, and although subsequently restored for a time, the rising of the riparian tribes rendered the receipt and despatch of messages exceedingly uncertain. … Long before the summer of 1884, it was evident that the position of Gordon at Khartoum had become so critical, that if he were to be rescued at all, it could only be by the despatch of a British force. … Early in May, war preparations were commenced in England, and on the 10th of the month the military authorities in Cairo received instructions to prepare for the despatch in October of an expedition for the relief of the Soudanese capital. 12,000 camels were ordered to be purchased and held in readiness for a forward march in the autumn. On the 16th May a half-battalion of English troops was moved up the Nile to Wady Halfa. A few weeks later some other positions on the Nile were occupied by portions of the Army of Occupation. Naval officers were also sent up the river to examine and report upon the cataracts and other impediments to navigation. Still it was not till the 5th August that Mr. Gladstone rose in the House of Commons to move a vote of credit of £300,000 to enable the Government to undertake operations for the relief of Gordon. … It was agreed that there were but two routes by which Khartoum could be approached by an expedition. One by way of the Nile, and the other via Souakim and Berber. … The Nile route having been decided on, preparations on a large scale were begun. … It was at first arranged that not more than 5,000 men should form the Expedition, but later on the number was raised to 7,000. … The instructions given to Lord Wolseley stated that the primary object of the Expedition was to bring away Gordon and Stewart from Khartoum; and when that purpose should be effected, no further offensive operations of any kind were to be undertaken." _C. Royle, The Egyptian Campaigns, 1882-1885, volume 2, chapters 12-18._ "First, it was said that our troops would be before the gates of Khartoum on January 14th; next it was the middle of February; and then the time stretched out to the middle of March. … Lord Wolseley offered a hundred pounds to the regiment covering the distance from Sarras to Debbeh most expeditiously and with least damage to boats. … He also dispatched Sir Herbert Stewart on the immortal march to Gakdul. Stewart's force, composed principally of the Mounted Infantry and Camel Corps, and led by a troop of the 19th Hussars, acting as scouts—numbering about 1,100 in all—set out from Korti on December 30th. Its destination was about 100 miles from headquarters, and about 80 from the Nile at Shendy. {768} The enterprise, difficult and desperate as it was, was achieved with perfect success. … On the 17th January Sir Herbert Stewart engaged the enemy on the road to Metemneh, and after defeating some 10,000 Arabs—collected from Berber, Metemneh, and Omdurman—pushed forward to the Abu Klea Wells. His tactics were much the same as those of General Graham at Elteb, and those of the Mahdi's men—of attacking when thirst and fatigue had well-nigh prostrated the force—were at all points similar to those adopted against Hicks. Our losses were 65 non-commissioned officers and men killed and 85 wounded, with 9 officers killed—among them Colonel Burnaby—and 9 wounded. Stewart at once pushed on for Metemneh and the Nile. He left the Wells on the 18th January to occupy Metemneh, if possible, but, failing that, to make for the Nile and entrench himself. After a night's march, some five miles south of Metemneh, the column found itself in presence of an enemy said to have been about 18,000 strong. Stewart halted and formed a zareba under a deadly fire. He himself was mortally hurt in the groin, and Mr. Cameron, of the Standard, and Mr. Herbert, of the Morning Post, were killed. The zareba completed, the column advanced in square, and the Arabs, profiting by Abu Klea, moved forward in echelon, apparently with the purpose of charging. At thirty yards or so they were brought to bay, so terrific was the fire from the square, and so splendidly served was Norton's artillery. For two hours the battle raged; and then the Arabs, 'mown down in heaps,' gave way. Meantime Sir Charles Wilson had made a dash for the Nile, where he found steamers and reinforcements from Gordon, and the laconic message, 'An right at Khartoum. Can hold out for years.' … In the joy at the good news, none had stopped to consider the true meaning of the message, 'All right. Can hold out for years,' for none was aware that nearly two months before Gordon had said he had just provisions enough for 40 days, and that what he really meant was that he had come to his last biscuit. The message—which was written for the enemy—was dated December 20, and Sir Charles Wilson would reach Khartoum on January 28, just a month after its despatch. … The public, carefully kept in ignorance … and hopeful beyond their wont, were simply stupefied to hear, on February 5, that Khartoum was in the hands of the Mahdi and Gordon captured or dead." _A. E. Hake, The Story of Chinese Gordon, volume 2, chapter 10._ ALSO IN: _H. M. Stanley, In Darkest Africa, chapter 1._ _Colonel H. E. Colvile, History of the Soudan Campaign._ _Colonel C. W. Wilson, From Korti to Khartoum._ _Colonel Sir W. F. Butler, The Campaign of the Cataracts._ _W. M. Pimblett, The Story of the Soudan War._ _General C. G. Gordon, Journals at Khartoum._ _H. W. Gordon, Events in the Life of Charles George Gordon, chapters 14-20._ EGYPT: A. D. 1893. The reigning khedive. Mohamed Tewfik died in January, 1802 and was succeeded by his son Abbas, born in 1874. _Statesman's Year-book, 1893._ ----------EGYPT: End---------- EGYPTIAN EDUCATION. See EDUCATION, ANCIENT. EGYPTIAN TALENT. See TALENT. EIDGENOSSEN. The German word Eidgenossen, signifying "confederates," is often used in a special sense, historically, as applied to the members of the Swiss Confederation/ See SWITZERLAND: THE THREE FOREST CANTONS. The name of the Huguenots is believed by some writers to be a corruption of the same term. EIGHT SAINTS OF WAR, The. See FLORENCE: A. D. 1375-1378. EIKON BASILIKE, The. See ENGLAND: A. D. 1649 (FEBRUARY). EION, Siege and capture of (B. C. 470). See ATHENS: B. C. 470-466. EIRE. See IRELAND: THE NAME. EKKLESIA. See ECCLESIA. EKOWE, Defence of (1879). See SOUTH AFRICA: A. D. 1877-1870. ELAGABALUS, Roman Emperor, A. D. 218-222. ELAM. "Genesis calls a tribe dwelling on the Lower Tigris, between the river and the mountains of Iran, the Elamites, the oldest son of Shem. Among the Greeks the land of the Elamites was known as Kissia [Cissia], and afterwards as Susiana, from the name of the capital. It was also called Elymais." _M. Duncker, History of Antiquity, book 2, chapter 1._ About 2300 B. C. Chaldea, or Babylonia, was overwhelmed by an Elamite invasion—an invasion recorded by king Asshurbanipal, and which is stated to have laid waste the land of Accad and desecrated its temples. "Nor was this a passing inroad or raid of booty-seeking mountaineers. It was a real conquest. Khudur-Nankhundi and his successors remained in Southern Chaldea. … This is the first time we meet authentic monumental records of a country which was destined through the next sixteen centuries to be in continual contact, mostly hostile, with both Babylonia and her northern rival, Assyria, until its final annihilation by the latter [B. C. 649, under Asshurbanipal, the Sardanapulus of the Greeks, who reduced the whole country to a wilderness]. Its capital was Shushan (afterwards pronounced by foreigners Susa), and its own original name Shushinak. Its people were of Turanian stock, its language was nearly akin to that of Shumir and Accad. … Elam, the name under which the country is best known, both from the Bible and later monuments, is a Turanian word, which means, like 'Accad,' 'Highlands.' … One of Khudur-Nankhundi's next successors, Khudur-Lagamar, was not content with the addition of Chaldea to his kingdom of Elam. He had the ambition of a born conqueror, and the generalship of one. The Chapter xiv, of Genesis—which calls him Chedorlaomer—is the only document we have descriptive of this king's warlike career, and a very striking picture it gives of it, … Khudur-Lagamar … lived, according to the most probable calculations, about 2200 B. C." _Z. A. Ragozin, Story of Chaldea, chapter 4._ It is among the discoveries of recent times, derived from the records in clay unearthed in Babylonia, that Cyrus the Great was originally king of Elam, and acquired Persia, as he acquired his later dominions, by conquest. See PERSIA, B. C. 549-521. See, also, BABYLONIA. EL ARISH, Treaty of. See FRANCE: A. D. 1800 (JANUARY-JUNE). ELBA: A. D. 1735. Ceded to Spain by Austria. See FRANCE: A. D. 1733-1735. ELBA: A. D. 1802. Annexation to France. See FRANCE: A. D. 1802 (AUGUST-SEPTEMBER). ELBA: A. D. 1814. Napoleon in exile. See FRANCE: A. D. 1814 (MARCH-APRIL), and (APRIL-JUNE). {i} APPENDIX A. NOTES TO ETHNOGRAPHICAL MAP, PLACED AT THE BEGINNING OF THIS VOLUME. To the eye of modern scholarship "language" forms the basis of every ethnic distinction. Physical and exterior features like the stature, the color of the skin, the diversity of habits and customs, the distinctions which once formed in great part the basis of ethnic research have all in our own day been relegated to a subordinate place. The "language" test is of course subject to very serious limitations. The intermingling of different peoples, more general to be sure in our own day than in past ages, has nevertheless been sufficiently great in every age to make the tracing of linguistic forms a task of great difficulty. In special cases where both the civilization and language of one people have become lost in that of another the test must of course fail utterly. With all these restrictions however the adoption of the linguistic method by modern criticism has been practically universal. Its defence, if it requires any, is apparent. It is the only method of ethnic study the deductions of which, where successful at all, approach anything like certainty. The points wherein linguistic criticism has failed have been freely admitted; on the other hand the facts which it has established are unassailable by any other school of criticism. Taking language then as the only tangible working basis the subject resolves itself from the start into a two-fold division: the debatable and the certain. It is the purpose to indicate in the course of these notes, what is merely conjecture and what may be safely accepted as fact. The ethnology of Europe, studied on this basis, has for its central feature the _Indo-Germanic_ (_Indo-European_) or _Aryan_ race. The distinction between the races clearly Aryan and those doubtful or non-Aryan forms the primary division of the subject. As the map is intended to deal only with the Europe of the present, a historical distinction must be made at the outset between the doubtful or non-Aryan peoples who preceded the Aryans and the non-Aryan peoples who have appeared in Europe in comparatively recent times. The simple formula, _pre-Aryan, Aryan, non-Aryan,_ affords the key to the historical development of European ethnology. PRE-ARYAN PEOPLES. Of the presumably pre-Aryan peoples of western Europe the _Iberians_ occupy easily the first place. The seat of this people at the dawn of history was in Spain and southern France; their ethnology belongs entirely to the realm of conjecture. They are of much darker complexion than the Aryans and their racial characteristic is conservatism even to stubbornness, which places them in marked contrast to their immediate Aryan neighbors, the volatile Celts. Among the speculations concerning the origin of the Iberians a plausible one is that of Dr. Bodichon, who assigns to them an African origin making them, indeed, cognate with the modern Berbers (see R. H. Patterson's "Ethnology of Europe" in "Lectures on History and Art"). This generalization is made to include also the _Bretons_ of the north west. It is clear however that the population of modern Brittany is purely Celtic: made up largely from the immigrations from the British Isles during the fifth century. To the stubbornness with which the Iberians resisted every foreign aggression and refused intermingling with surrounding races is due the survival to the present day of their descendants, the _Basques_. The mountain ranges of northern Spain, the Cantabrians and Eastern Pyrenees have formed the very donjon-keep of this people in every age. Here the _Cantabri_ successfully resisted the Roman arms for more than a century after the subjugation of the remainder of Spain, the final conquest not occurring until the last years of Augustus. While the _Iberian_ race as a whole has become lost in the greater mass of Celtic and Latin intruders, it has remained almost pure in this quarter. The present seat of the Basques is in the Spanish provinces of Viscaya, Alava, Guipuzcoa, and Navarre and in the French department of Basses Pyrénées. The Ivernians of Ireland, now lost in the Celtic population, and the Ligurians along the shores of the Genoese gulf, later absorbed by the Romans, both belong likewise to this pre-Aryan class. (Modern research concerning these pre-Aryan peoples has in large part taken its inspiration from the "Untersuchungen" of Humboldt, whose view concerning the connection between the Basques and Iberians is substantially the one stated.) Another early non-Aryan race now extinct were the Etruscans of Italy. Their origin was manifestly different from that of the pre-Aryan peoples just mentioned. By many they have been regarded as a branch of the great Ural-Altaic family. This again is conjecture. ARYAN PEOPLES. In beginning the survey of the Aryan peoples it is necessary to mention the principal divisions of the race. As generally enumerated there are seven of these, viz., the _Sanskrit_ (Hindoo), _Zend_ (Persian), _Greek, Latin, Celtic, Germanic_ and _Slavic_. To these may be added two others not definitely classified, the _Albanian_ and the _Lithuanian_. These bear the closest affinity respectively to the Latin and the _Slavic_. Speculation concerning the origin of the Aryans need not concern us. It belongs as yet entirely to the arena of controversy. The vital question which divides the opposing schools is concerning their European or Asiatic origin. Of the numerous writers on this subject the two who perhaps afford the reader of English the best view of the opposing opinions are, on the Asiatic side, Dr. Max Müller (Lectures on the Science of Language); on the other, Professor A. H. Sayce (Introduction to the Science of Language). {ii} Of the divisions of the Aryan race above enumerated the first two do not appear in European ethnology. Of the other branches, the _Latin_, _Germanic_ and _Slavic_ form by great odds the bulk of the European population. THE LATIN BRANCH. The _Latin_ countries are France, Spain, Portugal, Italy and the territory north of the Danube, between the Dniester and the Theiss. In the strictest ethnic sense however the term Latin can be applied only to Italy and then only to the central part. As Italy first appears in history it is inhabited by a number of different races: the _Iapygians_ and _Oenotrians_ of the south who were thrown in direct contact with the Greek settlers; the _Umbrians, Sabines, Latins, Volscians_ and _Oscans_ in the centre; the _Etruscans_ on the west shore north of the Tiber; while in the north we find the _Gauls_ in the valley of the Po, with the _Ligurians_ and _Venetians_ respectively on the west and east coasts. Of this motley collection the central group bore a close affinity to the Latin, yet all alike received the Latin stamp with the growing power of Rome. The ethnic complexion of Italy thus formed was hardly modified by the great Germanic invasions which followed with the fall of the West-Roman Empire. This observation applies with more or less truth to all the Latin countries, the Germanic conquerors becoming everywhere merged and finally lost in the greater mass of the conquered. Only in Lombardy where a more enduring Germanic kingdom existed for over two centuries (568-774), has the Germanic made any impression, and this indeed a slight one, on the distinctly Latin character of the Italian peninsula. In Spain an interval between the Iberian period and the Roman conquest appears to have existed, during which the population is best described as _Celt-Iberian_. Upon this population the Latin stamp was placed by the long and toilsome, but for that reason more thorough, Roman conquest. The ethnic character of Spain thus formed has passed without material change through the ordeal both of Germanic and Saracenic conquest. The _Gothic_ kingdom of Spain (418-714) and the _Suevic_ kingdom of northern Portugal (406-584) have left behind them scarcely a trace. The effects of the great Mohammedan invasion cannot be dismissed so lightly. Conquered entirely by the Arabs and Moors in 714, the entire country was not freed from the invader for nearly eight centuries. In the south (Granada) where the Moors clung longest their influence has been greatest. Here their impress on the pure Aryan stock has never been effaced. The opening phrase of Cæsar's Gallic war, "all Gaul is divided into three parts," states a fact as truly ethnic as it is geographical or historical. In the south (Aquitania) we find the Celtic blending with the _Iberian_; in the northeast the Cimbrian Belgae, the last comers of the Celtic family, are strongly marked by the characteristics of the Germans; while in the vast central territory the people "calling themselves Galli" are of pure Celtic race. This brief statement of Caesar, allowing for the subsequent influx of the German, is no mean description of the ethnic divisions of France as they exist at the present day, and is an evidence of the remarkable continuity of ethnological as opposed to mere political conditions. The four and a half centuries of Roman rule placed the Latin stamp on the Gallic nation, a preparation for the most determined siege of Germanic race influence which any Latin nation was fated to undergo. In Italy and Spain the exotic kingdoms were quickly overthrown; the _Frankish_ kingdom in northern Gaul was in strictness never overthrown at all. In addition we soon have in the extreme north a second Germanic element in the Scandinavian _Norman_. Over all these outside elements, however, the Latin influence eventually triumphed. While the _Franks_ have imposed their name upon the natives, the latter have imposed their language and civilization on the invaders. The result of this clashing of influences is seen, however, in the present linguistic division of the old Gallic lands. The line running east and west through the centre of France marks the division between the French and the _Provençal_ dialects, the _langued'oil_ and the _langued'oc_. It is south of this line in the country of the _langued'oc_ that the Latin or Romance influence reigns most absolute in the native speech. In the northeast, on the other hand, in the _Walloon_ provinces of Belgium, we have, as with the Belgae of classic times, the near approach of the Gallic to the Germanic stems. Our survey of the Latin peoples must close with a short notice of its outlying members in the Balkan and Danubian lands. The _Albanians_ (_Skipetars_) and the _Roumans_ (_Vlachs_ or _Wallachs_) represent as nearly as ethnology can determine the ancient populations respectively of Illyricum and Thrace. The ethnology of the Albanians is entirely uncertain. Their present location, considerably to the south of their supposed pristine seat in Illyricum, indicates some southern migration of the race. This migration occurred at an entirely unknown time, though it is generally believed to have been contemporary with the great southward movement of the Slavic races in the seventh century. The _Albanian_ migrations of the time penetrated Attica, Aetolia and the entire Peloponnesus; with the _Slavs_ and _Vlachs_ they formed indeed a great part of the population of Greece during the Middle Ages. While the Slavic stems have since been merged in the native Greek population, and the _Vlachs_ have almost entirely disappeared from these southern lands, the Albanians in Greece have shown a greater tenacity. Their part in later Greek history has been a prominent one and they form to-day a great part of the population of Attica and Argolis. The _Roumans_ or _Vlachs_, the supposed native population of Thrace, are more closely identified than the Albanians with the other Latin peoples. They occupy at present the vast country north of the Danube, their boundary extending on the east to the Dniester, on the west almost to the Theiss. Historically these people form a perplexing yet interesting study. The theory once general that they represented a continuous Latin civilization north of the Danube, connecting the classic Dacia by an unbroken chain to the present, has now been generally abandoned. (See Roesler's "Romänische Studien" or Freeman's "Historical Geography of Europe," page 435.) {iii} The present geographical location of the Vlach peoples is probably the result of a migration from the Thracian lands south of the Danube, which occurred for unexplained causes in the twelfth and thirteenth centuries. The kernel of the race at the present day is the separate state of Roumania; in the East and West they come under the respective rules of Russia and Hungary. In mediaeval times the part played by them south of the Balkans was an important one, and to this day they still linger in considerable numbers on either side of the range of Pindus. (For a short dissertation on the Vlach peoples, see Finlay, "History of Greece," volume 3, pages 224-230.) THE GERMANIC BRANCH. The _Germanic_ nations of modern Europe are _England, Germany, Holland, Denmark, Norway_ and _Sweden_. The Germanic races also form the major part of the population of Switzerland, the Cis-Leithan division of the Austrian Empire, and appear in isolated settlements throughout Hungary and Russia. Of the earlier Germanic nations who overthrew the Roman Empire of the West scarcely a trace remains. The population of the British Isles at the dawn of history furnishes a close parallel to that of Gaul. The pre-Aryan _Ivernians_ (the possible _Iberians_ of the British Isles) had been forced back into the recesses of Scotland and Ireland; next to them came the Celts, like those of Gaul, in two divisions, the _Goidels_ or _Gaels_ and the _Britons_. In Britain, contrary to the usual rule, the Roman domination did not give the perpetual Latin stamp to the island; it is in fact the only country save the Pannonian and Rhaetian lands south of the upper Danube, once a Roman possession, where the Germanic element has since gained a complete mastery. The invasion of the Germanic races, the _Angles, Saxons_ and _Jutes_, from the sixth to the eighth centuries, were practically wars of extermination. The Celtic race is to-day represented on the British Isles only in _Wales_ and the western portions of _Scotland_ and _Ireland_. The invasions of the _Danes_, and later the _Norman_ conquest, bringing with them only slight infusions of kindred Germanic nations, have produced in England no marked modification of the _Saxon_ stock. The _German_ Empire, with the smaller adjoining realms, Holland and Switzerland and the Austrian provinces of Austria, Styria, Carinthia, Salzburg and Tyrol, contain the great mass of the Germanic peoples of the continent. During the confusion following the overthrow of the West-Roman Empire the _Germanic_ peoples were grouped much further westward than they are at present; the eastward reaction involving the dispossession of the _Slavic_ peoples on the Elbe and Oder, has been going on ever since the days of Charlemagne. Germany like France possesses a linguistic division, Low German (Nieder-Deutsche) being generally spoken in the lands north of the cross line, High German (Hoch-Deutsche) from which the written language is derived, to the south of it, Holland uses the _Flemish_, a form of the Nieder-Deutsche; Belgium is about equally divided between the _Flemish_ and the _Walloon_. Switzerland, though predominantly German, is encroached upon by the French in the western cantons, while in the southeast is used the Italian and a form allied to the same, the Romance speech of the Rhaetian (Tyrolese) Alps. This form also prevails in Friuli and some mountainous parts of northern Italy. The present population of the German Empire is almost exclusively Germanic, the exceptions being the Slavic _Poles_ of Posen, Pomerellen, southeastern Prussia and eastern Silesia, the remnant of the _Wends_ of Lusatia and the French element in the recently acquired Imperial lands of Alsace and Lorraine. Beyond the Empire we find a German population in the Austrian territories already noted, in the border lands of Bohemia, and in isolated settlements further east. The great settlement in the Siebenbürgen was made by German emigrants in the eleventh century and similar settlements dot the map both of Hungary and Russia. On the Volga indeed exists the greatest of them all. Denmark, Norway and Sweden are peopled by the _Scandinavian_ branch of the Germanic race. Only in the extreme north do we find another and non-Aryan race, the _Lapps_. On the other hand a remnant of the Swedes still retain a precarious hold on the coast line of their former possession, the Russian Finland. THE SLAVIC BRANCH. The _Slavs_, though the last of the Aryan nations to appear in history, form numerically by far the greatest branch of the Indo-European family. Their present number in Europe is computed at nearly one hundred million souls. At the time of the great migrations they extended over nearly all modern Germany; their slow dispossession by the Germanic peoples, beginning in the eighth century, has already been noticed. In the course of this dispossession the most westerly Slavic group, the _Polabic_, between the Elbe and the Oder, were merged in the German, and, barring the remnant of _Wends_ in Lusatia (the _Sorabi_ or _Northern Serbs_), have disappeared entirely from ethnic geography. The great _Slavic_ nation of the present day is Russia, but the great number of Slavic peoples who are not Russian and the considerable Russian population which is not Slavic renders impossible the study of this race on strictly national lines. The Slavic peoples are separated, partly by geographical conditions, into three great divisions: the _Eastern_, the _Western_ and the _Southern_. The greatest of these divisions, the Eastern, lies entirely within the boundaries of the Russian Empire. The sub-divisions of the Eastern group are as follows: The _Great Russians_ occupying the vast inland territory and numbering alone between forty and fifty millions, the _Little Russians_ inhabiting the entire south of Russia from Poland to the Caspian, and the _White Russians_, the least numerous of this division, in Smolensk, Wilna, and Minsk, the west provinces bordering on the Lithuanians and Poles. The _West Slavic_ group, omitting names of peoples now extinct, are the _Poles, Slovaks, Czechs_ and the remnants of the Lusatian _Wends_. The _Poles_, excepting those already mentioned as within the German empire, and the Austrian Poles of Cracow, are all under the domination of Russia. Under the sovereignty of Austria are the _Slovaks, Moravians_ and _Czechs_ of Bohemia, the latter the most westerly as well as historically the oldest of the surviving Slavic peoples, having appeared in their present seats in the last years of the fifth century. {iv} In connection with this West Slavic group we should also refer to the _Lithuanians_ whose history, despite the racial difference, is so closely allied with that of Poland. Their present location in the Russian provinces of Kowno, Kurland and Livland has been practically the same since the dawn of history. The _South Slavic_ peoples were isolated from their northern kinsmen by the great _Finno-Tatar_ invasions. The invasion of Europe by the Avars in the sixth century clove like a wedge the two great divisions of the Slavic race, the southernmost being forced upon the confines of the East-Roman Empire. Though less imposing as conquests than the Germanic invasions of the Western Empire, the racial importance of these Slavic movements is far greater since they constitute, in connection with the _Finno-Tatar_ invasions which caused them, the most important and clearly defined series of ethnic changes which Europe has experienced during the Christian Era. During the sixth and seventh centuries these Slavic emigrants spread over almost the entire Balkan peninsula, including Epirus and the Peloponnesus. In Greece they afterwards disappeared as a separate people, but in the region between the Danube, the Save and the Balkans they immediately developed separate states (Servia in 641, Bulgaria in 678). As they exist at present they may be classed in three divisions. The _Bulgarians_, so called from the _Finno-Tatar_ people whom they absorbed while accepting their name, occupy the district included in the separate state of Bulgaria and Eastern Roumelia, with a considerable territory to the south of it in Macedonia and Thrace. It was this last named territory or one very nearly corresponding to it that was actually ceded to Bulgaria by the peace of San Stefano, though she unfortunately lost it by the subsequent compromise effected at the Congress of Berlin. The second division includes the _Servians, Montenegrans, Bosnians_ and _Croatians_, the last two under Austrian control; the third and smallest are the _Slovenes_ of Carniola, likewise under Austrian sovereignty. (Schafarik's "Slawische Alterthümer" is the greatest single authority on the early history and also comparative ethnology of the _Slavs_.) The territory occupied by the _Greek_ speaking people is clearly shown on the accompanying map. As in all history, it is the coast lands where they seem to have formed the strongest hold. In free Greece itself and in the Turkish territories immediately adjoining, the _Greek_ population overwhelmingly preponderates. Nevertheless there is still a considerable Albanian element in Attica and Argolis, a _Vlach_ element in Epirus while the _Turk_ himself still lingers in certain quarters of Thessaly. All these are remnants left over from the successive migrations of the Middle Ages. The _Slavs_, who also figured most prominently in these migrations, have disappeared in Greece as a distinct race. The question as to the degree of Slavic admixture among the modern Greeks is however another fruitful source of ethnic controversy. The general features of the question are most compactly stated in Finlay, volume 4, pages 1-37. NON-ARYAN PEOPLES. The _Non-Aryan_ peoples on the soil of modern Europe, excepting the Jews and also probably excepting those already placed in the unsolved class of pre-Aryan, all belong to the _Finno-Tatar_ or _Ural-Altaic_ family, and all, possibly excepting the _Finns_, date their arrival in Europe from comparatively recent and historic times. The four principal divisions of this race, the _Ugric, Finnic, Turkic_ and _Mongolic_, all have their European representatives. Of the first the only representatives are the _Hungarians_ (_Magyars_). The rift between the North and South Slavic peoples opened by the _Huns_ in the fifth century, reopened and enlarged by the _Avars_ in the sixth, was finally occupied by their kinsmen the _Magyars_ in the ninth. The receding of this wave of Asiatic invasion left the _Magyars_ in utter isolation among their Aryan neighbors. It follows as a natural consequence that they have been the only one of the _Ural-Altaic_ peoples to accept the religion and civilization of the West. Since the conversion of their king St. Stephen in the year 1000, their geographical position has not altered. Roughly speaking, it comprises the western half of Hungary, with an outlying branch in the Carpathians. More closely allied to the _Magyars_ than to their more immediate neighbors of the same race are the _Finnic_ stems of the extreme north. Stretching originally over nearly the whole northern half of Scandinavia and Russia they have been gradually displaced, in the one case by their Germanic, in the other by their Slavic neighbors. Their present representatives are the _Ehsts_ and _Tschudes_ of Ehstland, the _Finns_ and _Karelians_ of Finland, the _Tscheremissians_ of the upper Volga, the _Siryenians_ in the basin of the Petchora and the _Lapps_ in northern Scandinavia and along the shores of the Arctic ocean. East of the _Lapps_, also bordering the Arctic ocean, lie the _Samojedes_, a people forming a distinct branch of the Ural-Altaic family though most closely allied to the Finnic peoples. The great division of the Ural-Altaic family known indifferently as _Tatar_ (_Tartar_) or _Turk_, has, like the Aryan Slavs, through the accidents of historical geography rather than race divergence been separated into two great divisions: the northern or Russian division commonly comprised under the specific name of _Tartar_; and the southern, the _Turk_. These are the latest additions to the European family of races. The _Mongol-Tatar_ invasion of Russia occurred as late as the thirteenth century, while the _Turks_ did not gain their first foothold in Europe through the gates of Gallipoli until 1353. The bulk of the Turks of the present day are congregated in Asia-Minor. Barring the _Armenians_, the _Georgians_ of the northeast, the _Greeks_ of the seacoast and the scattered _Circassians_, the whole peninsula is substantially Turkish. In Europe proper the Turks as a distinct people never cut a great figure. Even in the grandest days of Osmanli conquest they were always outnumbered by the conquered nations whose land they occupied, and with the decline of their power this numerical inferiority has become more and more marked. At the present day there are very few portions of the Balkan peninsula where the Turkish population actually predominates; their general distribution is clearly shown on the map. {v} The _Tartars_ or _Russian Turks_ represent the siftings of the Asiatic invasions of the thirteenth century. Their number has been steadily dwindling until they now count scarcely three millions, a mere handful in the mass of their former Slavic subjects. The survivors are scattered in irregular and isolated groups over the south and east. Prominent among them are the _Crim Tartars_, the kindred Nogais of the west shores of the Caspian, the _Kirghis_ of the north shore and Ural valley, and the _Bashkirs_ between the upper Ural and the Volga, with an isolated branch of Tartars in the valley of the Araxes south of the Caucasus. The great Asiatic irruption of the thirteenth century has been commonly known as the Mongol invasion. Such it was in leadership, though the residuum which it has left behind in European Russia proves that the rank and file were mostly Tartars. One Mongol people however, the _Kalmucks_, did make their way into Europe and still exist in the steppes between the lower Don and the lower Volga. The ethnology of the Caucasian peoples is the most difficult part of the entire subject. On the steppes of the Black and Caspian seas up to the very limit of the Caucasus we have two races between whom the ethnic distinction is clearly defined, the Mongol-Tartar and the Slav. Entering the Caucasus however we find a vast number of races differing alike from these and from each other. To enumerate all the different divisions of these races, whose ethnology is so very uncertain, would be useless. Grouped in three general divisions however they are as follows: the so-called _Circassians_ who formerly occupied the whole western Caucasus with the adjoining Black sea coast but who, since the Russian conquest of 1864, have for the most part emigrated to different quarters of the Turkish Empire; the _Lesghians_, under which general name are included the motley crowd of peoples inhabiting the eastern Caucasus; and the _Georgians_, the supposed descendants of the ancient _Iberians_ of the Caucasus, who inhabit the southern slope, including all the Tiflis province and the Trapezuntine lands on the southeast coast of the Black sea. The _Tartars_ are hardly found in the Caucasus though they reappear immediately south of it in the lower basin of the Kura and the Araxes. Here also appear the various _Iranian_ stems of the Asiatic Aryans, the _Armenians_, the _Persians_ and the _Kurds_. R. H. Latham's works on "European Ethnology" are the best general authority in English. Of more recent German guides, map and otherwise, the following are noteworthy: Bastain's "Ethnologisches Bilderbuch," "Das Beständige in den Menschenrassen," "Allgemeine Grundzüge der Ethnologie," Kiepert's "Ethnographische Uebersichtskarte des Europäischen Orients," Menke's "Europa nach seinen Ethnologischen Verhältnissen in der Mitte des 19. Jahrhundert," Rittich's "Ethnographie des europäischen Russland," Sax's "Ethnographische Karte der europäischen Turkei," Berghaus's "Ethnographische Karte vom österreichischen Kaiserstaat," Wendt's "Bilder Atlas der Länder und Völkerkunde," Andree's "Allgemeiner Hand-atlas (Ethnographischen Karten)," Gerland's "Atlas der Ethnographie." A. C. Reiley. {vi} APPENDIX B. NOTES TO FOUR MAPS OF THE BALKAN PENINSULA. (TWELFTH TO THE FIFTEENTH CENTURY.) There exists to-day upon the map of Europe no section whose historical geography has a greater present interest than the Danubian, Balkan and Levantine states. It is these and the Austro-Hungarian lands immediately adjoining which have formed one of the great fulcrums for those national movements which constitute the prime feature of the historical geography of the present age. Upon the present map of Europe in this quarter we discover a number of separate and diminutive national entities, the _Roumanian, Bulgarian, Servian_ and Montenegrin, the _Greek_ and _Albanian_, all struggling desperately to establish themselves on the debris of the crumbling Turkish Empire. What the issue will be of these numerous and mutually conflicting struggles for separate national existence it is out of our province to forecast. It is only intended in this map series to throw all possible light on their true character from the lessons and analogies of the past. At first sight the period treated in the four Levantine maps (from the last of the twelfth to the middle of the fifteenth century) must appear the most intricate and the most obscure in the entire history of this region. The most intricate it certainly is, and possibly the most obscure, though the obscurity arises largely from neglect. Its importance, however, arises from the fact that it is the only past period of Levantine history which presents a clear analogy to the present, not alone in its purely transitionary character, but also from the several national movements which during this time were diligently at work. During the Roman and the earlier Byzantine periods, which from their continuity may be taken as one, any special tendency was of course stifled under the preponderant rule of a single great empire. The same was equally true at a later time, when all of these regions passed under the rule of the _Turk_. These four maps treat of that most interesting period intervening between the crumbling of the Byzantine power and the Turkish conquest. That in our own day the crumbling in turn of the Turkish power has repeated, in its general features, the same historical situation, is the point upon which the interest must inevitably centre. What the outcome will be in modern times forms the most interesting of political studies. Whether the native races of the Danube, the Balkans and the southern peninsula are to work out their full national development, either federately or independently, or whether they are destined to pass again, as is threatened, under the domination of another and greater empire, is one of the most important of the questions which agitates the mind of the modern European statesman. That the latter outcome is now the less likely is due to the great unfolding of separate national spirit which marks so strongly the age in which we live. The reason why the previous age treated in this map series ended in nothing better than foreign and Mohammedan conquest may perhaps be sought in the imperfect development of this same national spirit. THE BYZANTINE EMPIRE. The first map (Asia Minor and the Balkans near the close of the twelfth century) is intended to show the geographical situation as it existed immediately prior to the dismemberment of the Byzantine Empire. The Byzantine Empire of this period is in itself an important study. It must be regarded more as the offspring than the direct continuation of the great East-Roman Empire of Arcadius and Justinian; for with the centuries which had intervened the great changes in polity, internal geography, external neighbors and lastly the continual geographical contraction, present us with an entirely new series of relations. It is this geographical contraction which concerns us most vitally, for with it the frontiers of the empire conform more and more closely to the ethnic limits of the _Greek_ nation. The later Byzantine Empire was, therefore, essentially a Greek Empire, and as such it appeals most vividly to the national consciousness of the Greek of our own time. The restoration of this empire, with the little kingdom of free Greece as the nucleus, is the vision which inspires the more aggressive and venturesome school of modern Greek politicians. In the twelfth century the bulk of Asia Minor had been wrested from the Byzantine Empire by the _Turks_, but it was the Crusaders, not the _Turks_, who overthrew the first empire. In one view this fact is fortunate, otherwise there would have been no transition period whose study would be productive of such fruitful results. Owing to the artful policy of the Comnenian emperors, the Byzantine Empire actually profited by the early crusades and was enabled through them to recover a considerable part of Asia Minor from the Turks. This apparent success, however, was only the prelude to final disaster. Isolated from western Christendom by the schism, the _Greeks_ were an object of suspicion and hatred to the Latin Crusaders and it only required a slight abatement of the original crusading spirit for their warlike ardor to be diverted from Jerusalem to Constantinople. Cyprus was torn away from the Greek Empire and created a separate kingdom under Latin rule, in 1191. Finally, the so-called Fourth Crusade, controlled by Venetian intrigue, ended in the complete dismemberment of the Byzantine Empire (1204). {vii} This nefarious enterprise forms a dark spot in history: it also ushers in the greatest period of geographical intricacy in Levantine annals, the geography which immediately resulted from it is not directly shown in this Levantine map series, but can be seen on the general map of Europe at the opening of the thirteenth century. Briefly stated, it represented the establishment of a fragmentary and disjointed Latin Empire in the place of the former Greek Empire of Constantinople. Known as the Latin Empire of Romania, this new creation included the Empire of Constantinople proper and its feudal dependencies, the kingdom of Thessalonica, the duchy of Athens, and the principality of Achaia. Three orphan Greek states survived the fall of the parent power: in Europe, the despotat of Epirus, and in Asia, the empires of Nicæa and Trebizond. The Latin states of the East are scarcely worthy the historian's notice. They have no place whatever in the natural development, either political or geographical, of the Levantine states. They were not only forced by foreign lances upon an unwilling population, but were clumsy feudalisms, established among a people to whom the feudal idea was unintelligible and barbarous. Like their prototypes, the Crusading states of Syria, they resembled artificial encroachments upon the sea, standing for a time, but with the ordinary course of nature the ocean reclaims its own. Even the weak little Greek states were strong in comparison and immediately began to recover ground at their expense. The kingdom of Thessalonica was overthrown by the despot of Epirus in 1222; the Latin Empire of Constantinople itself fell before the Greek Emperor of Nicæa in 1261; while the last of the barons of the principality of Achaia submitted to the Byzantine despots of the Morea in 1430. The duchy of Athens alone of all these Latin states survived long enough to fall at last before the _Turkish_ conquest. The Levantine possessions won by Venice at this and later times were destined, partly from their insular or maritime location, and partly from the greater vitality of trade relations, to enjoy a somewhat longer life. To the Nicæan emperors of the house of Paleologus belongs the achievement of having restored the Byzantine Empire in the event of 1261. The expression Restored Byzantine Empire has been employed, since it has the sanction of usage, though a complete restoration never occurred. The geography of the Restored Empire as shown on the second map (1265 A. D.) fails to include the greater part of what we may term the cradle of the Greek race. The only subsequent extension was over the balance of the Morea. In every other quarter the frontiers of the Restored Empire soon began to recede until it included only the city of Constantinople and an ever decreasing portion of Thrace. With the commencement of the fourteenth century the _Turks_, having thrown off the Mongol-Tartar dominion, began under the house of Osmanlis their final career of conquest. This, of course, was the beginning of the end. Their first foothold in Europe was gained in 1353, but over a century was destined to elapse before the completion of their sovereignty in all the lands south of the Danube. There remains, therefore, a considerable period during which whatever separate national tendencies existed had full opportunity to work. THE FIRST AND SECOND BULGARIAN KINGDOMS. It was this age which saw not only the highest point in the national greatness of Bulgaria and Servia, but also witnessed the evolution of the Wallachian principalities in the lands north of the Danube. The separate states of Bulgaria and Servia, born in the seventh century of the great southward migration of the _Slavic_ peoples, had in after times risen or fallen according to the strength or weakness of the Byzantine Empire. Bulgaria had hitherto shown the greatest power. At several different periods, notably under Simeon (883-927), and again under Samuel (976-1014), it developed a strength which fairly overawed the Empire itself. These _Slavic_ states had, however, been subjected by the Byzantine Empire in the first half of the eleventh century, and, though Servia enjoyed another period of independence (1040-1148), it was not until the final crumbling of the Byzantine Empire, the premonition of the event of 1204, that their expansion recommences. The Wallachian, or Second Bulgarian kingdom, which came into existence in 1187 in the lands between the Balkans and the Danube, has been the subject of an ethnic discussion which need not detain us. That it was not purely _Slavic_ is well established, for the great and singular revival of the _Vlach_ or _Rouman_ peoples and their movement from the lands south of Haemus to their present seats north of the Danube, which is one of the great features of this age, had already begun. (The country between the Danube and the Balkans, the seat of the Second Bulgarian kingdom, appears as Aspro or White-Wallachia in some Byzantine writings. So also north of the Danube the later Moldavia and Great Wallachia are known respectively as Mavro [Black] and Hungarowallachia. Still the fact of a continuous Roumnn civilization north of the Danube is not established. The theory of a great northward movement of the Vlach peoples is the one now generally accepted and is ably advocated in Roesler's "Romänische Studien.") At the present day this movement has been so long completed that scarcely the trace of _Vlach_ population remains in the lands south of the Danube. These emigrants appear, as it were, in passing, to have shared with the native Bulgarians in the creation of this Second Bulgarian kingdom. This realm achieved a momentary greatness under its rulers of the house of Asau. The dismemberment of the Byzantine Empire in 1204 enabled them to make great encroachments to the south, and it seemed for a time that to the Bulgarian, not the Greek, would fall the task of overthrowing the Latin Empire of Roumania (see general map of Europe at the opening of the thirteenth century). With the reëstablishment, however, of the Greek Empire of Constantinople, in 1261, the Bulgarian kingdom began to lose much of its importance, and its power was finally broken in 1285 by the Mongols. SERVIA. In the following century it was the turn of Servia to enjoy a period of preeminent greatness. The latter kingdom had recovered its independence under the house of Nemanja in 1183. {viii} Under the great giant conqueror Stephen Dushan (1321-1355) it enjoyed a period of greater power than has ever before or since fallen to the lot of a single Balkan state. The Restored Byzantine Empire had sustained no permanent loss from the period of Bulgarian greatness: it was by the sudden Servian conquest that it was deprived forever of nearly all its European possessions (see Balkan map III). A Byzantine reaction might have come under other conditions, but already another and greater enemy was at her gates. Dushan died in 1355; and already, in 1353, two years before, the Turk at Gallipoli had made his entrance into Europe. From this time every Christian state of the East grew steadily weaker until Bulgaria, Servia, the Greek Empire, and finally even Hungary, had passed under the Turkish dominion. THE VLACHS. Passing on from these Slavic peoples, another national manifestation of the greatest importance belonging to this period, one which, unlike the Greek and Slavic, may be said in one sense to have originated in the period, was that of the _Vlachs_. This _Latin_ population, which ethnologists have attempted to identify with the ancient _Thracians_, was, previous to the twelfth century, scattered in irregular groups throughout the entire Balkan peninsula. During the twelfth century their great northward migration began. A single result of this movement has already been noticed in the rise of the Second Bulgarian kingdom. South of the Danube, however, their influence was transitory. It was north of the river that the evolution of the two principalities, Great Wallachia (Roumania) and Moldavia, and the growth of a _Vlach_ population in the Transylvanian lands of Eastern Hungary, has yielded the ethnic and in great part the political geography of the present day. The process of this evolution may be understood from a comparative study of the four Balkan maps. Upon the first map the _Cumanians_, a Finno-Tatar people, who in the twelfth century had displaced a kindred race, the Patzinaks or Petschenegs, occupy the whole country between the Danube and the Transylvanian Alps. These were in turn swept forever from the map of Europe by the Mongols (1224). With the receding of this exterminating wave of Asiatic conquest the great wilderness was thrown open to new settlers. The settlements of the _Vlachs_ north of the Danube and east of the Aluta became the principality of Great Wallachia, the nucleus of the modern Roumania. West of the Aluta the district of Little Wallachia was incorporated for a long period, as the banat of Severin, in the Hungarian kingdom. Finally, the principality of Moldavia came into existence in 1341, in land previously won by the Hungarians from the Mongols, between the Dniester and the Carpathians. Both the principalities of Great Wallachia and Moldavia were in the fourteenth century dependencies of Hungary. The grasp of Hungary was loosened, however, towards the close of the century and after a period of shifting dependence, now on Hungary, now on Turkey, and for a time, in the case of Moldavia, on Poland, we come to the period of permanent Turkish supremacy. With the presence and influence of the _Vlachs_ south of the Balkans, during this period, we are less interested, since their subsequent disappearance has removed the subject from any direct connection with modern politics. The only quarter where they still linger and where this influence led to the founding of an independent state, was in the country east of the range of Pindus, the Great Wallachia of the Byzantines. Here the principality of Wallachian Thessaly appeared as an offshoot of the Greek despotat of Epirus in 1259 (see map II). This state retained its independent existence until 1308, when it was divided between the Catalan dukes of Athens and the Byzantine Empire. ALBANIANS. The _Skipetars_ (_Albanians_) during this period appear to have been the slowest to grasp out for a separate national existence. The southern section of Albania formed, after the fall of Constantinople, a part of the despotat of Epirus, and whatever independence existed in the northern section was lost in the revival, first of the Byzantine, then, in the ensuing century, of the Servian power. It was not until 1444 that a certain George Castriot, known to the Turks as Iskander-i-beg, or Scanderbeg, created a Christian principality in the mountain fastnesses of Albania. This little realm stretched along the Adriatic from Butrinto almost to Antivari, embracing, further inland, Kroja and the basin of the Drin (see map IV). It was not until after Scanderbeg's death that Ottoman control was confirmed over this spirited Albanian population. THE TURKISH CONQUEST. The reign of Mohammed II. (1451-1481) witnessed the final conquest of the entire country south of the Danube and the Save. The extent of the Turkish Empire at his accession is shown on map IV. The acquisitions of territory during his reign included in Asia Minor the old Greek Empire of Trebizond (1461) and the Turkish dynasty of Karaman; in Europe, Constantinople, whose fall brought the Byzantine Empire to a close in 1453, the duchy of Athens (1456), the despotats of Patras and Misithra (1460), Servia (1458), Bosnia (1463), Albania (1468), Epirus and Acarnania, the continental dominion of the Counts of Cephalonia (1479), and Herzegovina (1481). In the mountainous district immediately south of Herzegovina, the principality of Montenegro, situated in lands which had formed the southern part of the first Servian kingdom, alone preserved its independence, even at the height of the Turkish domination. The chronicle of Turkish history thereafter records only conquest after conquest. The islands of the Ægean were many of them won during Mohammed's own reign, the acquisition of the remainder ensued shortly after. Venice was hunted step by step out of all her Levantine possessions save the Ionian Islands; the superiority over the _Crim Tartars_, Wallachia, Moldavia and Jedisan followed, finally, the defeat at Mohacs (1526), and the subsequent internal anarchy left nearly all Hungary at the mercy of the Ottoman conqueror. The geographical homogeneity thus restored by the Turkish conquest was not again disturbed until the present century. The repetition of almost the same conditions in our own time, though with the process reversed, has been referred to in the sketch of Balkan geography of the present day. The extreme importance of the period just described, for the purposes of minute historical analogy, will be apparent at once wherever comparison is attempted. {ix} The thirteenth, fourteenth, and fifteenth centuries were of course periods of far greater geographical intricacy, but the purpose has been rather to indicate the nature of this intricacy than to describe it in detail. The principal feature, namely, the national movements, wherever they have manifested themselves, have been more carefully dwelt upon. The object has been simply to show that the four separate national movements, the _Greek_, the _Slavic_, the _Rouman_, and the _Albanian_, which may be said to have created the present Levantine problem, were all present, and in the case of the two last may even be said to have had their inception, in the period just traversed. In the present century the unfolding of national spirit has been so much greater and far-reaching that a different outcome may be looked for. It is sufficient for the present that the incipient existence of these same movements has been shown to have existed in a previous age. The best general text authority in English for the geography of this period is George Finlay's "History of Greece," volumes. III. and IV.; a more exhaustive guide in German is Hopf's "Geschichte Griechenlands." For the purely geographical works see the general bibliography of historical geography. A. C. Reiley. {x} APPENDIX C. NOTES TO THE MAP OF THE BALKAN PENINSULA. (PRESENT CENTURY.) The present century has been a remarkable one for the settlement of great political and geographical questions. These questions resolve themselves into two great classes, which indicate the political forces of the present age,—the first, represented in the growth of democratic thought, and the second arising from the awakening of national spirit. The first of these concerns historical geography only incidentally, but the second has already done much to reconstruct the political geography of our time. RECENT NATIONAL MOVEMENTS. Within a little over thirty years it has changed the map of central Europe from a medley of small states into a united Italy and a united Germany; it has also led to a reconstruction of the Austro-Hungarian Empire, In Italy, Germany and Austria-Hungary, the national questions may, however, be regarded as settled; and if, in the case of Austria-Hungary, owing to exactly reverse conditions, the settlement has been a tentative one, it has at least removed the question from the more immediate concern of the present. In a different quarter of Europe, however, the rise of the national movements has led to a question, infinitely more complicated than the others, and which, so far from being settled, is becoming ever more pressing year by year. This reference is to the great Balkan problem. That this question has been delayed in its solution for over four centuries, is due, no doubt, to the conquests of the Turk, and it is still complicated by his presence. In the notes to the four previous Balkan maps (1191-1451), attention was especially directed to the national movements, so far as they had opportunity to develop themselves during this period. These movements, feeble in their character, were all smothered by the Turkish conquest. With the decline of this power in the present century these forces once more have opportunity for reappearance. In this regard the history of the Balkans during the nineteenth century is simply the history of the fourteenth and fifteenth centuries read backwards. The Turkish Empire had suffered terrible reverses during the eighteenth century. Hungary (1699), the Crim Tartars (1774), Bukovina (1777), Jedisan (1792), Bessarabia and Eastern Moldavia (1812) were all successively wrested from the Ottomans, while Egypt on one side and Moldavia and Wallachia on another recovered practical autonomy, the one under the restored rule of the Mamelukes (1766), the other under native hospodars. THE SERVIAN AND GREEK REVOLTS. All of these losses, though greatly weakening the Ottoman power, did not destroy its geographical integrity. It was with the Servian revolt of 1804 that the series of events pointing to the actual disruption of the Turkish Empire may be said to have begun. The first period of dissolution was measured by the reign of Mahmoud II. (1808-1839), at once the greatest and the most unfortunate of all the later Turkish sultans. Servia, first under Kara Georg, then under Milosch Obrenovitch, the founder of the present dynasty, maintained a struggle which led to the recognition of Servian local autonomy in 1817. The second step in the process of dissolution was the tragic Greek revolution (1821-1828). The Sultan, after a terrible war of extermination, had practically reduced Greece to subjection, when all his work was undone by the intervention of the great powers. The Turkish fleet was destroyed by the combined squadrons of England, France and Russia at Navarin, October 20, 1827, and in the campaign of the ensuing year the Moscovite arms for the first time in history penetrated south of the Balkans. The treaty of Adrianople, between Russia and Turkey (September 14, 1829), gave to the Czar the protectorate over Moldavia and Wallachia. By the treaty of London earlier in this year Greece was made autonomous under the suzerainty of the Sultan, and the protocol of March 22, 1829, drew her northern frontier in a line between the gulfs of Arta and Volo. The titular sovereignty of the Sultan over Greece was annulled later in the year at the peace of Adrianople, though the northern boundary of the Hellenic kingdom was then curtailed to a line drawn from the mouth of the Achelous to the gulf of Lamia. With the accession of the Bavarian king Otho, in 1833, after the failure of the republic, the northern boundary was again adjusted, returning to about the limits laid down in the March protocol of 1829. Greece then remained for over fifty years bounded on the north by Mount Othrys, the Pindus range and the gulf of Arta. In 1863, on the accession of the Danish king George I., the Ionian Isles, which had been under English administration since the Napoleonic wars, were ceded to the Greek kingdom, and in May, 1881, almost the last change in European geography to the present day was accomplished in the cession, by the Sultan, of Thessaly and a small part of Epirus. The agitation in 1886 for a further extension of Greek territory was unsuccessful. THE TREATY OF UNKIAR SKELESSI. A series of still greater reverses brought the reign of the Sultan Mahmoud to a close. The chief of these were the defeats sustained at the hands of his rebellious vassal Mehemet Ali, pacha of Egypt, a man who takes rank even before the Sultan himself as the greatest figure in the Mohammedan world during the present century. The immediate issue of this struggle was the practical independence of Egypt, where the descendants of Mehemet still rule, their title having been changed in 1867 from viceroy to that of khedive. An event incidental to the strife between Mehemet Ali and the Sultan is of far greater importance in the history of European Turkey. {xi} Mahmoud in his distress looked for aid to the great powers, and the final issue of the rival interests struggling at Constantinople was the memorable treaty of Unkiar Skelessi (July, 1833) by which the Sultan resigned himself completely to the interests of his former implacable foe, the Czar of Russia. In outward appearance this treaty was an offensive and defensive alliance; in practical results it gave the Moscovite, in exchange for armed assistance, when needed, the practical control of the Dardanelles. It is no extravagance of statement to say that this treaty forms absolutely the high watermark of Russian predominance in the affairs of the Levant. During the subsequent sixty years, this influence, taken as a whole, strange paradox as it may seem, has rather receded than advanced. The utter prostration of the Turkish Empire on the death of Mahmoud (1839) compelled Russia to recede from the conditions of Unkiar Skelessi while a concert of the European powers undertook the task of rehabilitating the prostrate power; the Crimean war (1854-1855) struck a more damaging blow at the Russian power, and the events of 1878, though they again shattered the Turkish Empire, did not, as will be shown, lead to corresponding return of the Czar's ascendency. THE CRIMEAN WAR AND TREATY OF PARIS. The Crimean War was brought on by the attempt of the Czar to dictate concerning the internal affairs of the Ottoman Empire—a policy which culminated in the occupation of Moldavia and Wallachia (1853). All Europe became arrayed against Russia on this question,—Prussia and Austria in tacit opposition, while England, France, and afterwards Piedmont, drifted into war with the northern power. By the treaty of Paris (1856), which terminated the sanguinary struggle, the Danube, closed since the peace of Adrianople (1829), was reopened; the southern part of Bessarabia was taken from Russia and added to the principality of Moldavia; the treaty powers renounced all right to interfere in the internal affairs of the Porte; and, lastly, the Black Sea, which twenty years before, by the treaty of Unkiar Skelessi, had become a private Russian pond, was swept of the Russian fleets and converted into a neutral sea. The latter condition however was abrogated by the powers (March 13, 1871). Despite the defeat of Russia, the settlement effected at the congress of Paris was but tentative. The most that the allied powers could possibly have hoped for, was so far to cripple Russia as to render her no longer a menace to the Ottoman Empire. They succeeded only in so far as to defer the recurrence of a Turkish crisis for another twenty years. The chief event of importance during this interval was the birth of the united Roumania. In 1857 the representative councils of both Moldavia and Wallachia voted for their union under this name. This personal union was accomplished by the choice of a common ruler, John Cuza (1859), whose election was confirmed by a new conference at Paris in 1861. A single ministry and single assembly were formed at Bucharest in 1862. Prince Karl of Hohenzollern-Sigmaringen was elected hospodar in 1866, and finally crowned as king in 1881. THE REVIVED EASTERN QUESTION OF 1875-78. The Eastern question was reopened with all its perplexities in the Herzegovinian and Bosnian revolt of August, 1875. These provinces, almost cut off from the Turkish Empire by Montenegro and Servia, occupied a position which rendered their subjugation almost a hopeless task. Preparations were already under way for a settlement by joint action of the powers, when a wave of fanatical fury sweeping over the Ottoman Empire rendered all these efforts abortive. Another Christian insurrection in Bulgaria was suppressed in a series of wholesale and atrocious massacres. Servia and Montenegro in a ferment declared war on Turkey (July 2, 1876). The Turkish arms, however, were easily victorious, and Russia only saved the Servian capital by compelling an armistice (October 30). A conference of the representatives of the powers was then held at Constantinople in a final effort to arrange for a reorganization of the Empire, which should include the granting of autonomy to Bosnia, Herzegovina and Bulgaria. These conditions, though subsequently embodied in a general ultimatum, the London protocol of March 31, 1877, were rejected by the Porte, and Russia, who had determined to proceed alone in the event of this rejection, immediately declared war (April 24). Into this war, owing to the horror excited in England by the Bulgarian massacres, and the altered policy of France, the Turk was compelled to go without allies, and thus unassisted his defeat was assured. Then followed the sanguinary campaigns in Bulgaria, the memories of which are still recent and unobscured. Plevna, the central point of the Turkish resistance, fell on December 10th; Adrianople was occupied by the Russians on January 20th, 1878; and on January 31st., an armistice was granted. Great Britain now seemed roused to a sense of the danger to herself in the Russian approach to Constantinople, and public opinion at last permitted Lord Beaconsfield to send a fleet to the Bosporus. By the Russo-Turkish peace of San Stephano (March 3, 1878) Turkey recognized the complete independence of Servia, Roumania and Montenegro, while Bulgaria became what Servia and Roumania had just ceased to be, an autonomous principality under nominal Turkish sovereignty. Russia received the Dobrutcha in Europe, which was to be given by the Czar to Roumania in exchange for the portion of Bessarabia lost in 1856. Servia and Montenegro received accessions of territory, the latter securing Antivari on the coast, but the greatest geographical change was the frontier assigned to the new Bulgaria, which was to include all the territory bounded by an irregular line beginning at Midia on the Black Sea and running north of Adrianople, and, in addition, a vast realm in Macedonia, bounded on the west only by Albania, approaching Salonica, and touching the Ægean on either side of the Chalcidice. It was evident that the terms of this treaty involved the interests of other powers, especially of Great Britain. An ultimate settlement which involved as parties only the conqueror and conquered was therefore impossible. A general congress of the Powers was seen to be the only solvent of the difficulty; but before such a congress was possible it was necessary for Great Britain and Russia to find at least a tangible basis of negotiation for the adjustment of their differences. {xii} By the secret agreement of May 30th, Russia agreed to abandon the disputed points—chief among these the creation of a Bulgarian seaboard on the Ægean—and the congress of Berlin then assembled (June 13-July 13, 1878). ARRANGEMENTS OF THE TREATY OF BERLIN. Great Britain was represented at the congress by the Marquis of Salisbury and the premier, the Earl of Beaconsfield. The treaty of Berlin modified the conditions of San Stephano by reducing the Russian acquisitions in Asia Minor and also by curtailing the cessions of territory to Servia and Montenegro. A recommendation was also made to the Porte to cede Thessaly and a part of Epirus to Greece, a transfer which was accomplished in 1881. A more important provision was the transfer of the administrative control of the provinces of Bosnia and Herzegovina to Austria. This cession was the outcome of the secret agreement between Russia and Austria at Reichstadt, in July of the previous year, by which the former had secured from her rival a free hand in the Turkish war. These districts were at once occupied by Austria, despite the resistance of the Mohammedan population, and the sanjak of Novibazar, the military occupation of which was agreed to by the Porte, was also entered by Austrian troops in September of the following year. England secured as her share of the spoil the control of the island of Cyprus. The greatest work accomplished at Berlin, however, was the complete readjustment of the boundaries of the new Bulgarian principality. This result was achieved through the agency of Great Britain. The great Bulgarian domain, which by the treaty of San Stephano would have conformed almost to the limits of the Bulgarian Empire of the tenth century, was, with the exception of a small western strip including the capital, Sofia, pushed entirely north of the Balkans. This new principality was to enjoy local autonomy; and immediately south of the Balkans was formed a new province, Eastern Roumelia, also with local autonomy, although under the military authority of the Sultan. The result of the Berlin Congress was the apparent triumph of the Beaconsfield policy. It is doubtful, however, if the idea of this triumph has been fully sustained by the course of subsequent events. The idea of Beaconsfield appears to have been that the new Bulgaria could not become other than a virtual dependency of Russia, and that in curtailing its boundaries he was checking by so much the growth of Russian influence. If he could have foreseen, however, the unexpected spirit with which the Bulgarians have defended their autonomy, not from Turkish but from Russian aggression, it is doubtful if he would have lent himself with such vigor to that portion of his policy which had for its result the weakening of this "buffer" state. The determination to resist Russian aggression in the Balkans continues to form the purpose of English politicians of nearly all schools; but the idea that this policy is best served by maintaining the integrity of the Ottoman Empire in Europe has been steadily losing adherents since Beaconsfield's day. The one event of importance in Balkan history since 1878 has served well to illustrate this fact. LATER CHANGES. In September, 1885, the revolt of Eastern Roumelia partially undid the work of the Berlin treaty. After the usual negotiations between the Powers, the question at issue was settled by a conference of ambassadors at Constantinople in November, by which Eastern Roumelia was placed under the rule of the Bulgarian prince as vassal of the Sultan. This result was achieved through the agency of England, and against the opposition of Russia and other continental powers. England and Russia had in fact exchanged policies since 1878, now that the real temper of the Bulgarian people was more generally understood. The governments of Greece and Servia, alarmed at the predominance thus given to Bulgaria among the liberated states, sought similar compensation, but were both foiled. Servia, which sought this direct from Bulgaria, was worsted in a short war (Nov.-December 1885), and Greece was checked in her aspiration for further territorial aggrandizement at the expense of Turkey by the combined blockade of the Powers in the spring of 1886. Since then, no geographical change has taken place in the old lands of European Turkey. Prince Alexander of Bulgaria was forced to abdicate by Russian intrigue in September 1886; but under his successor, Prince Ferdinand of Saxe-Coburg (crowned in 1887), und his able minister Stambouloff, Bulgaria has successfully preserved its autonomy. THE PRESENT-DAY PROBLEM. A general statement of the Balkan problem as it exists to-day may be briefly given. The non-_Turkish_ populations of European Turkey, for the most part Christian, are divided ethnically into four groups: the _Roumans_ or _Vlachs_, the _Greeks_, the _Albanians_ and the _Slavs_. The process of liberation, as it has proceeded during the present century, has given among these people the following separate states. The _Vlachs_ are represented in the present kingdom of Roumania ruled by a Hohenzollern prince; the _Greeks_ are represented in the little kingdom of Greece ruled by a prince of the house of Denmark; while the _Slavs_ are represented by three autonomous realms: Bulgaria under Ferdinand of Saxe-Coburg, Servia under the native dynasty of Obrenovitch, and the little principality of Montenegro, the only one of all which had never yielded to Turkish supremacy, under the Petrovic house, which is likewise native. The _Albanians_ alone of the four races, owing in part, perhaps, to their more or less general acceptance of Mohammedanism, have not as yet made a determined effort for separate national existence. To these peoples, under any normal process of development, belongs the inheritance of the Turkish Empire in Europe. The time has long passed when any such process can be effectually hindered on the Turkish side. It will be hindered, if at all, either by the aggressive and rival ambitions of their two great neighbors, Austria and Russia, or by the mutual jealousies and opposing claims of the peoples themselves. The unfortunate part which these jealousies are likely to play in the history of the future was dimly foreshadowed in the events of 1885. {xiii} It is indeed these rival aspirations, rather than the collapse of the Turkish power, which are most likely to afford Russia and even Austria the opportunity for territorial extension over the Balkan lands. A confederation, or even a tacit understanding between the Balkan states, would do much to provide against this danger; but the idea of a confederation, though often suggested and even planned, belongs at present only to the realm of possibilities. On the one hand Servia, menaced by the proximity of Austria, leans upon Russian support; on the other, Bulgaria, under exactly reverse conditions, yields to the influence of Austria. It will be seen at once that these are unfavorable conditions on which to build up any federative action. If at the next crisis, however, the liberated states are fated to act independently, it will be seen at once that Greece and Bulgaria possess the better chance. Not only are they the most remote from any of the great powers, but they alone possess a geography which is entirely open on the Turkish side. Moreover, what is of still greater consequence, it is they who, from an ethnic standpoint, have the most legitimate interest in the still unliberated population of European Turkey. The unliberated _Greek_ population predominates in southern Macedonia, the Chalcidian peninsula and along almost the entire seaboard, both of Thrace and Asia Minor; on the other hand the ethnographical limits of the _Bulgarian_ people conform almost exactly to the boundaries of Bulgaria as provided for at San Stephano. The creation of a political Bulgaria to correspond to the ethnic Bulgaria was indeed the purpose of the Russian government in 1878, though with the repetition of the same conditions it would hardly be its purpose again. Barring, therefore, the Albanians of the west, who as yet have asserted no clearly defined national claim, the _Greeks_ and the Bulgarians are the logical heirs to what remains of European Turkey. These observations are not intended as a fore-cast; they merely indicate what would be an inevitable outcome, were the question permitted a natural settlement. Concerning the _Turks_ themselves a popular fallacy has ever been to consider their destiny as a whole. But here again an important division of the subject intrudes itself. In Asia Minor, where the Turkish population overwhelmingly preponderates, the question of their destiny, barring the ever threatened Russian interference, ought not to arouse great concern in the present. But in European Turkey the utter lack of this predominance seems to deprive the Ottoman of his only legitimate title. The _Turkish_ population in Thrace and the Balkans never did in fact constitute a majority; and with its continual decline, measured indeed by the decline of the Ottoman Empire itself, the greatest of all obstacles to an equitable and final settlement has been removed. (See the ethnic map of Europe at the present day.) The historical geography of the Balkans during the present century is not so intricate that it may not be understood even from the current literature of the subject. The best purely geographical authority is E. Hertslet's "Map of Europe by Treaty." Of text works A. C. Fyffe's. "History of Modern Europe," and J. H. Rose's "A Century of Continental History" afford excellent general views. The facts concerning the settlement of the first northern boundary of free Greece are given in Finlay's "History of Greece," Volume VII. Of excellent works dealing more or less directly with present Balkan politics there is hardly an end. It is necessary to mention but a few: E. de Laveleye's "The Balkan Peninsula," E. A. Freeman's "The Ottoman Power in Europe," the Duke of Argyll's "The Eastern Question," and James Baker's "Turkey." See also the general bibliography of historical geography. A. C. Reiley. {xiv} APPENDIX D. NOTES TO THE DEVELOPMENT MAP OF CHRISTIANITY. The subject matter contained in this map is of a character so distinct from that of the other maps of this series that the reader must expect a corresponding modification in the method of treatment. The use of historical maps is confined, for the most part, to the statement of purely political conditions. This is in fact almost the only field which admits of exact portrayal, within the limits of historical knowledge, by this method. Any other phase of human life, whether religious or social, which concerns the belief or the thought of the people rather than the exact extent of their race or their government, must remain, so far as the limitations of cartography is concerned, comparatively intangible. Again, it should be noted that, even in the map treatment of a subject as comparatively exact as political geography, it is one condition of exactness that this treatment should be specific in its relation to a date, or at least to a limited period. The map which treats a subject in its historical development has the undoubted merit of greater comprehensiveness; but this advantage cannot be gained without a certain loss of relation and proportion. Between the "development" map and the "date" map there is this difference: In the one, the whole subject passes before the eye in a sort of moving panorama, the salient points evident, but with their relation to external facts often obscured: in the other, the subject stands still at one particular point and permits itself to be photographed. A progressive series of such photographs, each forming a perfect picture by itself, yet each showing the clear relation with what precedes and follows, affords the method which all must regard as the most logical and the most exact. But from the very intangible nature of the subject treated in this map, the date method, with its demand for exactness, becomes impracticable. These observations are necessary in explaining the limitations of cartography in dealing with a subject of this nature. The notes that follow are intended as a simple elucidation of the plan of treatment. The central feature in the early development of Christianity is soon stated. The new faith spread by churches from city to city until it became the religion of the Roman Empire; afterwards this spread was continued from people to people until it became the religion of Europe. The statement of the general fact in this crude and untempered form might in an ordinary case provoke criticism, and its invariable historic truth with reference to the second period be open to some question; but within the limits of map presentation it is substantially accurate. It forms, indeed, the key upon which the entire map is constructed. THE ANTE-NICENE CHURCHES. During the first three centuries of the Christian era, up to the Constantinian or Nicene period, there is no country, state or province which can be safely described as Christian; yet as early as the second century there is hardly a portion of the Empire which does not number some Christians in its population. The subject of the historical geography of the Christian church during the ante-Nicene period is confined, therefore, to the locating of these Christian bodies wherever they are to be found. On this portion of the subject the map makes its own statement. It is possible merely to elucidate this statement, with the suggestion, in addition, of a few points which the map does not and cannot contain. Concerning the ante-Nicene churches there is only one division attempted. This division, into the "Apostolic" and "post-Apostolic," concerns merely the period of their foundation. Concerning the churches founded in the Apostolic period (33-100), our knowledge is practically limited to the facts culled from the Acts, the Epistles and the Apocalypse. The churches of the post-Apostolic period afford a much wider field for research, although the materials for study bearing upon them are almost as inadequate. According to the estimate of the late Professor R. D. Hitchcock, there were in the Roman Empire at the close of the persecutions about 1,800 churches, 1,000 in the East and 800 in the West. Of this total, the cities in which churches have been definitely located number only 525. They are distributed as follows: Europe 188, Asia 214, Africa 123 (see volume I, page 443). Through the labors of Professor Henry W. Hulbert, the locations of these 525 cities, so far as established, have been cast in available cartographic form. It is much to be regretted that, despite the sanction of the author, it has been found impossible, owing to the limitations of space, to locate all of these cities in the present map. The attempt has been limited therefore to the placing of only the more prominent cities, or those whose location is subject to the least dispute. The Apostolic and post-Apostolic churches, as they appear upon the map, are distinguished by underlines in separate colors. A special feature has been the insertion of double underlines to mark the greater centres of diffusion, so far as their special activity in this respect can be safely assumed. In this class we have as centres in Apostolic times _Jerusalem, Antioch, Ephesus, Philippi, Thessalonica_ and _Corinth_; in post-Apostolic times, when the widening of the field necessitates special and limited notices, we may name _Alexandria, Edessa, Rome_ and _Carthage_. The city of _Rome_ contains a Christian community in Apostolic times, but its activity as a great diffusion centre, prior to early post-Apostolic times, is a point of considerable historical controversy. In this respect it occupies a peculiar position, which is suggested by the special underlines in the map. {xv} CONVERSION OF THE EMPIRE. The above method of treatment carries us in safety up to the accession in the West of the first Christian Emperor (311). The attempt, however, to pursue the same method beyond that period would involve us at once in insurmountable difficulties. The exact time of the advent of the Christian-Roman world it is indeed impossible to define with precision. The Empire after the time of Constantine was predominantly Christian, yet paganism still lingered in formidable though declining strength. A map of religions designed to explain this period, even with unlimited historical material, could hardly be executed by any system, for the result could be little better than a chaos, the fragments of the old religion everywhere disappearing or blending with the new. The further treatment of the growth of Christianity by cities or churches is now impossible; for the rapid increase of the latter has carried the subject into details and intricacies where it cannot be followed: on the other hand, to describe the Roman world in the fourth century as a Christian world would be taking an unwarranted liberty with the plain facts of history. The last feeble remnants of paganism were in fact burned away in the fierce heat of the barbaric invasions of the fifth century. After that time we can safely designate the former limits of the Roman Empire as the Christian world. From this point we can resume the subject of church expansion by the "second method" indicated at the head of this article. But concerning the transition period of the fourth and fifth centuries, from the time Christianity is predominant in the Roman world until it becomes the sole religion of the Roman world, both methods fail us and the map can tell us practically nothing. BARBARIANS OF THE INVASION. Another source of intricacy occurring at this point should not escape notice. It was in the fourth century that Christianity began its spread among the barbarian Teutonic nations north of the Danube. The _Goths_, located on the Danube, between the Theiss and the Euxine, were converted to Christianity, in the form known as Arianism, by the missionary bishop Ulphilas, and the faith extended in the succeeding century to many other confederations of the Germanic race. This fact represented, for a time, the Christianization, whole or partial, of some peoples beyond the borders of the Empire. With the migrations of the fifth and sixth centuries, however, these converts, without exception, carried their new faith with them into the Empire, and their deserted homes, left open to new and pagan settlers, simply became the field for the renewed missionary effort of a later age. It is a historical fact, from a cartographic standpoint a fortunate one, that, with all the geographic oscillations of this period between Christianity and paganism, the Christian world finally emerged with its boundaries conforming, with only a few exceptions, to the former frontiers of the Roman Empire. Whether or not this is a historical accident it nevertheless gives technical accuracy from the geographic standpoint to the statement that Christianity first made the conquest of the Roman world; from thence it went out to complete the conquest of Europe. CONVERSION OF EUROPE. With the view, as afforded on the map, of the extent of Christianity at the commencement of the seventh century, we have entered definitely upon the "second method." Indeed, in Ireland, Wales and Scotland, where the Celtic church has already put forth its missionary effort, the method has, in point of date, been anticipated; but this fact need cause no confusion in treatment. Henceforth the spread of Christianity is noted as it made its way from "people to people." At this point, however, occurs the greatest intangibility of the subject. The dates given under each country represent, as stated in the key to the map, "the approximate periods of conversion." It is not to be inferred, however, that Christianity was completely unknown in any of these countries prior to the periods given, or that the work of conversion was in each case entirely completed within the time specified. But it is an absolute necessity to give some definiteness to these "periods of conversion"; to assign with all distinctness possible the time when each land passed from the list of pagan to the list of Christian nations. The dates marking the limits to these periods are perhaps chosen by an arbitrary method. The basis of their selection, however, has been almost invariably some salient point, first in the introduction and finally in the general acceptance of the Christian faith. In order that the reader may possess the easy means of independent opinion or critical judgment, the explanation is appended of the dates thus used, concerning which a question might legitimately arise. Goths. Converted to Arian Christianity by Ulphilas, 341-381. These dates cover the period of the ministry of Ulphilas, whose efforts resulted in the conversion of the great body of the Danubian Goths. He received his ordination and entered upon his work in 341, and died at Constantinople in 381. (See C. A. A. Scott's "Ulfilas.") Suevi, Burgundians and Lombards. These people, like the Goths, passed from paganism through the medium of Arian Christianity to final Orthodoxy. Concerning the first process, it is possible to establish nothing, save that these Teutonic peoples appeared in the Empire in the fifth century as professors of the Arian faith. The exact time of the acceptance of this faith is of less consequence. The second transition from Arianism to Orthodoxy occurred at a different time in each case. The Suevi embraced the Catholic faith in 550; the Visigoths, through their Catholic king Reccared, were brought within the church at the third council of Toledo (589). Further north the Burgundians embraced Catholicism through their king Sigismond in 517, and, finally, the Lombards, the last of the Arians, accepted Orthodoxy in the beginning of the seventh century. The Vandals, another Arian German nation of this period, figured in Africa in the fourth century. They were destroyed, however, by the arms of Belisarius in 534, and their early disappearance renders unnecessary their representation on the present map. Franks. Christianity introduced in 496. This is the date of the historic conversion of Clovis and his warriors on the battlefield of Tolbiac. The Franks were the first of the Germanic peoples to pass, as a nation, to orthodoxy direct from paganism, and their conversion, as we have seen, was soon followed by the progress from Arianism to Orthodoxy of the other Germanic nations within the borders of the Empire. {xvi} Ireland. Christianity introduced by Patrick, 440-493. St. Patrick entered upon his missionary work in Ireland in 440; he died on the scene of his labors in 493. This period witnessed the conversion of the bulk of the Irish nation. Picts. Christianity introduced from Ireland by Columba, 563-597. These dates cover the period of St. Columba's ministry. The work of St. Ninian, the "apostle of the Lowlands" in the previous century, left very few enduring results. The period from 563, the date of the founding of the famous Celtic monastery of Iona, to the death of Columba in 597, witnessed, however, the conversion of the great mass of the Pictish nation. Strathclyde. Christianity introduced by Kentigern, 550-603. These dates, like the two preceding, cover the period of the ministry of a single man, Kentigern, the "apostle of Strathclyde." The date marking the commencement of Kentigern's labors is approximate. He died in 603. England. The Celtic church had been uprooted in England by the Anglo-Saxon invasions of the fifth and sixth centuries. While its missionary efforts were now being expended on Scotland, Strathclyde, and Cornwall, its pristine seat had thus fallen away to complete paganism. The Christianization of England was the work of the seventh century, and in this work the Celtic church, though expending great effort, was anticipated and ultimately outstripped by the church of Rome. Kent. Christianity introduced by Augustine, 597-604. These dates cover the ministry of St. Augustine, the apostle of Kent. This was the first foothold gained by the Roman church on the soil of Britain. Northumbria.—627-651. Edwin (Eadwine), king of Northumbria, received baptism from the Kentish missionary Paulinus on Easter Eve, 627. The process of conversion was continued by the Celtic missionary, Aidin, who died in 651. The Christianity of Northumbria had begun before the latter date, however, to influence the surrounding states. East Anglia.—630-647. East Anglia had one Christian king prior to this period; but it was only with the accession of Sigebert (630) that great progress was made in the conversion of the people. The reign of king Anna witnesses the practical completion of this work. In 647 the efforts of this sovereign led to the baptism of Cenwalch, king of the West Saxons. Wessex.—634-648. The conversion of the West Saxons was begun by the missionary Birinus in 634. The year 648 witnessed the restoration of the Christian king Cenwalch. Mercia.—654-670. Mercia was one of the last of the great English kingdoms to accept the faith. Their king, Penda, was indeed the most formidable foe the church encountered in the British Isles. The conversion of Penda's son Peada admitted the gospel to the Middle Angles, who accepted Christianity in 653. The East Saxons embraced the faith at about the same time. Finally in 654 the defeat and death of Penda at the hand of Oswy, the Christian king of Northumbria, opened the doors of Mercia as well. The conversion of the realm was practically accomplished during the next few years. Sussex.—681. The leaders of the South Saxons received baptism at the hands of the apostle Wilfred in 681. Sussex was the last retreat of paganism on the English mainland, and five years later the conversion of the inhabitants of the Isle of Wight completed the spread of Christianity over every portion of the British Isles. Frisians. Christianity introduced by Willibrord, 690-739. The work of St. Willibrord among the Frisians was one of many manifestations of the missionary activity of the Celtic church. Willibrord introduced Christianity among these people during the years of his ministry, but to judge by the subsequent martyrdom of Boniface in Friesland (755) the work of conversion was not fully completed in all quarters until a later time. Mission Field of Boniface.—722-755. The object of the map is not merely to locate the mission field of the great "apostle of Germany," but also to give the location and date of the various bishoprics which owed their foundation to his missionary efforts. Saxons.—787-805. Of all the nations converted to Christianity up to this time the Saxons were the first conquest of the sword. The two most powerful Saxon chiefs were baptized in 787; but it was not until their complete defeat and subjugation by Charlemagne in 805 that the work of conversion showed a degree of completeness. With the Christianization of the Saxons the cordon of the church was completed around the Germanic nations. Moravia. Christianity introduced by Cyrillus and Methodius, 863-900. St. Cyrillus, the "apostle of the Slavs," entered upon his mission in Moravia in 863. The political Moravia of the ninth century, under Rastislav and Sviatopluk, exceeded greatly the limits of the modern province; but the missionary labor of the brothers Cyrillus and Methodius seems to have produced its principal results in the modern Moravian territory, as indicated on the map. Methodius, the survivor of the brothers, died about 900. In the tenth century Moravia figures as Christian. Czechs.—880-1039. The door to Bohemia was first opened from Moravia in the time of Sviatopluk. The reactions in favor of paganism were, however, unusually prolonged and violent. Severus, Archbishop of Prague, finally succeeded in enforcing the various rules of the Christian cultus (1039). Poles.—966-1034. The Polish duke Mieczyslav was baptized in 966. Mieczyslav II. died in 1034. These dates cover the active missionary time when, indeed, the efforts of the clergy were backed by the strong arm of the sovereign. Poland did not, however, become completely Christian until a somewhat later period. Bulgarians.—863-900. The Bulgarian prince Bogoris was baptized in 863. Again, as in so many other cases, the faith was compelled to pass to the people through the medium of the sovereign. The second date is arbitrary, although Bulgaria appears definitely as a Christian country at the commencement of the tenth century. Magyars.—950-1050. Missionaries were admitted into the territory of the Magyars in 950. {xvii} The coronation of St. Stephen, the "apostolic king," (1000) marked the real triumph of Christianity in Hungary. A number of pagan reactions occurred, however, in the eleventh century, so that it is impossible to place the conversion of the Magyars at an earlier date than the last one assigned. Russians.—988-1015. The Russian grand-duke Vladimir was baptized on the occasion of his marriage to the princess Anne, sister of the Byzantine Emperor, in 988. Before his death in 1015 Christianity had through his efforts become the accepted religion of his people. Danes.—Converted by Ansgar and his successors, 827-1035. The Danes had been visited by missionaries prior to the ninth century, but their work had left no permanent result. The arrival of Ansgar, the "apostle of the North" (827), marks the real beginning of the period of conversion. This period in Denmark was an unusually long one. It was not fully complete until the reign of Canute the Great (1019-1035). Swedes (Gothia). Christianity introduced by Ansgar and his successors, 829-1000. Ansgar made his first visit to Sweden in 829, two years after his arrival in Denmark. The period of conversion, as in Denmark, was a long one; but by the year 1000 the southern section, Gothia or Gothland, had become Christian. The conversion of the northern Swedes was not completed for another century. Norwegians.—935-1030. The period of conversion in Norway began with the reign of the Christian king Hakon the Good. The faith made slow progress, however, until the reign of Olaf Trygveson, who ascended the throne near the end of the tenth century. The work of conversion was completed in the reign of Olaf the Saint (1014-1030). Pomeranians. Christianity introduced by Otho of Bamberg, 1124-1128. The attempt of the Poles to convert the Pomeranians by the sword prior to these dates had proven unavailing, and missionaries had been driven from the country. Within the short space of four years, however, Otho of Bamberg succeeded in bringing the great mass of the people within the pale of the church. Abotrites.—1125-1162. The conversion of these people was clearly the work of the sword. It was accomplished within the time specified by Albert the Bear, first margrave of Brandenburg, and Henry the Lion, duke of Saxony. The last heathen king became the first Christian duke of Mecklenburg in 1162. Further south the kindred Wend nations between the Elbe and the Oder had been the object of German effort, both missionary and military, for over two centuries, but had generally come within the church before this time. Lives and Prussians. Christianity introduced by the Sword Brothers, 1202-1236, and by the Teutonic Knights, 1230-1289. These conversions, the work of the transplanted military orders of Palestine, were direct conquests of the sword, and as such possess a definiteness which is so unfortunately lacking in so many other cases. So much for the character and the purpose of the dates which appear on this map. In the employment of the colors, the periods covered are longer, and as a consequence the general results are somewhat more definite. The use of a color system directly over a date system is intended to afford an immediate though general view, From this to the special aspects presented by the date features is a simple step in the development of the subject. Another feature of the map which may not escape notice is the different systems used, respectively, in the Roman and Mediæval period for the spelling of urban names. A development map covering a long period of history cannot be entirely free from anachronisms of this nature; but a method has nevertheless been followed in the spelling of these place names:—to give in each case the spelling current at the period of conversion. The fact that the labors of the Christian missionaries were confined mostly to the Roman world in the Roman period, and did not extend to non-Roman lands until the Middle Ages, enables us to limit our spelling of civic names to a double system. The cities of the Roman and of the Mediæval period are shown on the map and in the key in two different styles of type. Only in the cases of cities like Rome, Constantinople and Antioch, where the current form has the absolute sanction of usage even for classic times, has there been any deviation from the strict line of this method. In conclusion, the general features of the subject present themselves as follows: Had the advance of Christianity, like Mohammedanism, been by conquest, had the bounds of the Christian faith been thus rendered ever conterminous with the limits of a people or an empire, then, indeed, the subject of church expansion would possess a tangibility and coherency concerning which exact statement would be possible. The historical geography of the Christian church would then partake of some of the precision of political division. But the non-political element in the Christian cultus deprives us, in the study of the subject, of this invaluable aid. At a later time, when the conquests of the soul were backed by the strong arm of power, and when the new faith, as often happened, passed to the people from the sovereign, a measure of this exactness is perhaps possible. We have witnessed an indication of these tendencies in many cases, as we approached the termination of the period covered by this map. But the fact remains that the fundamental character of the Christian faith precludes, in the main, the possibility of its growth being measured by the rules which govern ordinary political expansion. This being then a subject on which definiteness is well nigh impossible, it has been treated by a method correspondingly elastic. A working basis for the study of the subject is, however, afforded by this system. This basis secured, the student may then systematically pursue his theme. BIBLIOGRAPHY. The historical geography of the Christian church, if studied only within narrow limits, can be culled from the pages of general church history. All of these accounts, however, are brief—those in the smaller histories extremely so. If studied thus, the reader will derive the most help from: Neander's "History of the Christian Religion and Church," volume I, pages 68-86. volume II, pages 1-84, 93-129; Schaff's "History of the Christian Church," volume I, pages 224-406, volume II, pages 13-84, volume III, pages 10-71, volume IV, pages 17-142, Moeller's "History of the Christian Church." {xviii} These works may be supplemented by a vast number of books treating of special phases of church history, though the number in English dealing specifically with geographical expansion is very small. The most recent, dealing with the ante-Nicene period, is Ramsey's "Church in the Roman Empire before A. D. 170," to which the same author's "Historical Geography of Asia Minor" forms a most indispensible prelude. Entering the mediæval period, the best general guides are the little books of G. F. Maclear, entitled respectively the conversion of the Celts, English, Continental Teutons, Northmen and Slavs. These works may be supplemented by Thomas Smith's "Mediæval Missions," and for special subjects by G. T. Stokes' "Ireland and the Celtic Church," W. F. Skene's "Celtic Scotland" (volume II), and S. Baring Gould's "The Church in Germany." The texts of the Councils as contained in Harduin, Labbe, and Mansi are indispensible original aids in the study of church geography. Of German Works, J. E. T. Wiltsch's "Atlas Sacer," and the same author's "Church Geography and Statistics," translated by John Leitch, have long remained the standard guides for a study of the historical geography of the church. The Atlas Sacer, containing five large plates, is the only pure atlas guide to the subject. The "Church Geography and Statistics," being an ecclesiastical work, dwells with great fulness on the internal facts of church geography, but the outward expansion, barring the early growth of the church, is not so concisely treated. For the history of mediæval missions the reader will be better served elsewhere. To the reader using German, C. G. Blumhardt's "Die Missionsgeschichte der Kirche Christi" (3 volumes, 1828-1837), and a later work, "Handbuch der Missionsgeschichte und Missionsgeographie" (2 volumes, 1863), may be noted. For modern missions there is a very full literature. Comprehensive works on this subject are Grundemann's "Allgemeine Missions Atlas," Burkhardt and Grundemann's "Les Missions Evangéliques" (4 vols.), and in English the "Encyclopædia of Missions." Several articles in the "Encyclopædia of Missions" should not escape notice. Among them are "Mediæval Missions," and the "Historical Geography of Missions," the latter by Dr. Henry W. Hulbert. The writer is glad at this point to return his thanks to Dr. Hulbert for the valued aid extended in the location of the Church of the ante-Nicene period. A. C. Reiley {xix} APPENDIX E. THE FOLLOWING NOTES AND CORRECTIONS TO MATTER RELATING TO AMERICAN ABORIGINES. (PP. 76-108) HAVE BEEN KINDLY MADE BY MAJOR J. W. POWELL AND MR. J. OWEN DORSEY, OF THE BUREAU OF ETHNOLOGY. Adai. This tribe, formerly classed as a distinct family—the Adaizan—is now regarded by the Bureau of Ethnology as but a part of the Caddoan or Pawnee. Apache Group. Indians of different families are here mentioned together: (A) the Comanches, etc., of the Shoshonean Family; (B) the Apaches (including the Chiricaguis, or Chiri cahua, Coyoteros, etc., but excluding the Tejuas who are Tañoan) of the Athapascan Family, the Navajos of the same family; and (C) the Yuman Family, including the Cosninos, who are not Apache (Athapascan stock). Athapascan Family. Not an exact synonym of "Chippewyans, Tinneh and Sarcees." The whole family is sometimes known as Tinneh, though that appellation is more frequently limited to part of the Northern group, the Chippewyans. The Surcees are an offshoot of the Beaver tribe, which latter form part of one of the subdivisions of the Northern group of the Athapascan Family. The Sarcees are now with the Blackfeet. Atsinas (Caddoes). The Atsinas are not a Caddoan people, but they are Algonquian, as are the Blackfeet (Sik-sik-a). The Atsinas are the "Fall Indians," "Minnetarees of the Plains," or "Gros Ventres of the Plains," as distinguished from the Hidatsa, who are sometimes called the "Minnetarees of the Missouri," "Gros Ventres of the Missouri." Blackfeet or Siksikas. The Sarcee are a Tinneh or Athapascan tribe, but they are not the Tinneh (see above). The "Atsina" are not a Caddo tribe (see above). Cherokees. These people are now included in the Iroquoian Family. See Powell, in Seventh Annual Report, Bureau of Ethnology, page 79. Flatheads (Salishan Family). The "Cherakis," though included among the Flatheads by Force, are of the Iroquoian Family. The "Chicachas" or Chickasaws, are not Salishan, but Muskhogean. See Powell, Seventh Annual Report, Bureau of Ethnology, page 95. The Totiris of Force, are the Tutelos, a tribe of the Siouan Family. See Powell, Seventh, Annual Report, Bureau of Ethnology, page 116. The Cathlamahs, Killmucks (i. e., Tillamooks), Clatsops, Chinooks and Chilts are of the Chinookan Family. See Powell, Seventh Annual Report, Bureau of Ethnology, pages 65, 66. Gros Ventres (Minnetaree; Hidatsa). There are two distinct tribes which are often confounded, both being known as the Gros Ventres or Minnetarees. 1. The Atsina or Fall Indians, an Algonquian tribe, the "Gros Ventres of the Plains," or the "Minnetarees of the Plains." 2. The Hidatsa, a Siouan tribe, the "Gros Ventres of the Missouri," or the "Minnetarees of the Missouri." The former, the Atsina, have been wrongly styled "Caddoes" on page 81. Hidatsa, or Minnetaree, or Gros Ventres. Often confounded with the Atsina, who belong to the Algonquian Family, the Hidatsa being a tribe of the Siouan Family. The Hidatsa have been called Gros Ventres, "Big Paunches," but this nickname could have no reference to any personal peculiarities of the Hidatsa. It seems to have originated in a quarrel between some Indians over the big paunch of a buffalo, resulting in the separation of the people into the present tribes of Hidatsas and Absarokas or Crows, the latter of whom now call the Hidatsa, "Ki-kha-tsa," from ki-kha, a paunch. Hupas. They belong to the Athapascan Family: the reference to the Modocs is misleading. Iroquois Tribes of the South. "The Meherrins or Tuteloes." These were not identical, the Tutelos being a Siouan tribe, the Meherrins being now identified with the Susquehannocks. Kenai or Blood Indians. The Kenai are an Athapascan people inhabiting the shores of Cook's Inlet and the Kenai Peninsula, Southern Alaska; while the Blood Indians are a division of the Blackfeet (Siksika), an Algonquian tribe, in Montana. Kusan Family. The villages of this family were on Coos River and Bay, and on both sides of Coquille River, near the mouth. See Powell, Seventh, Annual Report, Bureau of Ethnology, page 80. ALSO IN: J. Owen Dorsey, The Gentile System of the Siletz Tribes, in Journal American Folk-Lore, July-Sept., 1890, page 231. Minnetarees. See above, ATSINA and HIDATSA. Modocs (Klamaths) and their California and Oregon neighbors. The Klamaths and Modocs are of the Lutuamian Family; the Shastas of the Sastean; the Pit River Indians of the Palaihnihan; the Eurocs of the Weitspekan; the Cahrocs of the Quoratean; the Hoopahs, Tolewas, and the lower Rogue River Indians of the Athapascan; the upper Rogue River Indians of the Takilman. Muskhogean Family. The Biloxi tribe is not Muskhogean but Siouan. See Dorsey (James Owen), "The Biloxi Indians of Louisiana," reprinted from volume 42, Proc. American Association Advancement of Science., Madison meeting, 1893. Natchitoches. A tribe of the Caddoan Family. _Dorsey (J. Owen), MS. in the Bureau of Ethnology, 1882._ ALSO IN: _Powell, Seventh Annual Report, Bureau of Ethnology, page 61._ Pueblos. "That Zuni was Cibola it is needless to attempt to prove any further." A. F. Bandelier, Journal of American Eth. and Arch., volume 3, page 19, 1892. {xx} Rogue River Indians. This includes tribes of various families: the upper Rogue River Indians being the Takelma, who are assigned to a special family, the Takilman; and the lower Rogue River Indians, who are Athapascan tribes. See _Dorsey (J. Owen), "The Gentile System of the Siletz Tribes," in Journal of American Folk-Lore, July-September, 1890, pages 228, 232-236._ Santees. Two divisions of the Siouan Family are known by this name: 1. The I san-ya-ti or Dwellers on Knife Lake, Minnesota, identical with the Mdewakantonwan Dakota. These figured in the Minnesota outbreak of 1862. The survivors are in Knox County, Nebraska, on what was once the Santee reservation, and near Flandreau, South Dakota. 2. The Santees of South Carolina were part of the Catawba confederacy. The Santee river is named after them. Sarcee. These are not all of the Tinneh, nor are they really Blackfeet, though living with them. The Sarcees are an offshoot of the Beaver Indians, a tribe of one of the divisions of the Northern group of the Athapascan Family. Siouan Family. All the tribes of this family do not speak the Sioux language, as is wrongly stated on page 103. Those who speak the "Sioux" language are the Dakota proper, nicknamed Sioux, and the Assiniboin. There are, or have been, nine other groups of Indians in this family: to the Cegiha or Dhegiha group belong the Omahas, Ponkas, Osages, Kansas or Kaws, and Kwapas or Quapaws; to the Tchiwere group belong the Iowas, Otos, and Missouris; the Winnebago or Hochangara constitute another group; the fifth group consists of the survivors of the Mandan nation; to the sixth group belong the Hidatsa and the Absarokas or Crows; the Tutelos, Keyauwees, Aconeechis, etc., constituted the seventh group; the tribes of the Catawba confederacy, the eighth; the Biloxis, the ninth; and certain Virginia tribes the tenth group. The Winnebagos call themselves Hochangara, or First Speech (not "Trout Nation"), they are not called Horoje ("fish-eaters") by the Omahas, but Hu-tan-ga, Big Voices, a mistranslation of Hochangara. The Dakotas proper sometimes speak of themselves as the "O-che-ti sha-ko-win," or the Seven Council-fires. Their Algonquian foes called them Nadowe-ssi-wak, the Snake-like ones, from nadowe, a snake; this was corrupted by the Canadian French to Nadouessioux, of which the last syllable is Sioux. The seven primary divisions of the Dakota are as follow: Mdewakantonwan, Wakhpekute, Sisitonwan or Sisseton, Wakhpetonwan or Warpeton, Ihanktonwan or Yankton, Ihanktonwanna or Yanktonnai, and Titonwan or Teton. The Sheyennes or Cheyennes, mentioned in connection with the Sioux by Gallatin and Carver, are an Algonquian people. Gallatin styles the "Mandanes" a Minnetaree tribe; but as has just been stated, the survivors of the Mandan nation, a people that formerly inhabited many villages (according to Dr. Washington Matthews and others) belong to a distinct group of the Siouan Family, and the Hidatsa (including the Amakhami or "Annahawas" of Gallatin) and the Absaroka, Upsaroka or Crows constitute the sixth group of that family. The "Quappas or Arkansas" of Gallatin are the Kwapas or Quapaws of recent times. The Osages call themselves, not "Wausashe," but Wa-sha-she. Takilman Family. "The Takilma formerly dwelt in villages along upper Rogue River, Oregon, all the latter, with one exception, being on the south side, from Illinois River on the southwest, to Deep Rock, which was nearer the head of the stream. They are now included among the 'Rogue River Indians,' and they reside on the Siletz Reservation, Tillamook County, Oregon, where Dorsey found them in 1884." _Powell, Seventh Annual Report, Bureau of Ethnology, page 121._ They call themselves, Ta-kel-ma _Dorsey._ Dorsey had their chief make a map showing the locations of all their villages. {xxi} [Transcriber's note: The internet links listed were active at the time of this production in 2021. The link may be to a different edition than both excellent repositories of free books. An internet search (duckduckgo, google, bing, …) will provide links to many other sources. These were produced by entering the author and title, as shown in the list, eg., BANCROFT, GEORGE. History of the United States of America, site:archive.org Without the site restriction (site:archive.org) the search results are flooded with links to commercial sites, hiding the actual targets. Results can be extended by noting the sequence number in a link such as: (Volume 4) https://archive.org/details/historyofuniteds04banciala (Volume 5) https://archive.org/details/historyofuniteds05banciala Try modifying the number for adjacent volumes of the same title.] APPENDIX F. BIBLIOGRAPHY. THE BETTER LITERATURE OF HISTORY IN THE ENGLISH LANGUAGE ON SUBJECTS NAMED BELOW. _In the following Classified List, the date of the first appearance of each one among the older works is given in parentheses, if ascertained. The period covered by the several memoirs, and other works limited in time, is stated in brackets._ AMERICA. DISCOVERY. EXPLORATION. SETTLEMENT. ARCHÆOLOGY. ETHNOLOGY. GENERAL. BANCROFT, GEORGE. History of the United States of America, part 1. (Author's last revision.) New York: D. Appleton & Company 1883-5. 6 volumes. https://archive.org/details/historyoftheunit037605mbp (Volume 1) https://archive.org/details/historyofusa01bancrich (Volume 2) https://archive.org/details/historyofunited32banc (Volume 3) https://archive.org/details/historyofusa03bancrich (Volume 4) https://archive.org/details/historyofuniteds04banciala (Volume 5) https://archive.org/details/historyofuniteds05banciala (Volume 6) https://archive.org/details/historyofuniteds06banciala (Volume 2) https://archive.org/details/historyoftheunit037606mbp (Volume 4) https://archive.org/details/historyofuniteds0004banc/page/n7/mode/2up BANCROFT, HUBERT HOWE. History of the Pacific States of North America: Central America, volumes 1-2; Mexico, volumes 1-2. San Francisco: A. L. Bancroft & Company 1882-3. (Volume 1) https://archive.org/details/historypacifics11bategoog (Volume 2) https://archive.org/details/historypacifics15bategoog (Volume 2) https://archive.org/details/historypacifics16bategoog (Volume 2) https://archive.org/details/historypacifics26bategoog (Volume 4) https://archive.org/details/historypacifics24bategoog (Volume 5) https://archive.org/details/historypacifics13bategoog (Volume 6) https://archive.org/details/historypacifics30bategoog (Volume 7) https://archive.org/details/historypacifics02bategoog (Volume 7) https://archive.org/details/historypacifics23bategoog (Volume 8) https://archive.org/details/historypacifics04bategoog (Volume 8) https://archive.org/details/historypacifics29bategoog (Volume 9) https://archive.org/details/historypacifics03bategoog (Volume 10) https://archive.org/details/historypacifics06bategoog (Volume 11) https://archive.org/details/historypacifics07bategoog (Volume 12) https://archive.org/details/historypacifics05bategoog (Volume 13) https://archive.org/details/historyofpacific13bancrich (Volume 14) https://archive.org/details/historyofpacific14bancrich (Volume 14) https://archive.org/details/historypacifics09bategoog (Volume 15) https://archive.org/details/historypacifics01bategoog (Volume 16) https://archive.org/details/historypacifics10bategoog (Volume 17) https://archive.org/details/historyofpacific17bancrich (Volume 17) https://archive.org/details/historypacifics22bategoog (Volume 18) https://archive.org/details/historypacifics08bategoog (Volume 19) https://archive.org/details/historypacifics20bategoog (Volume 19) https://archive.org/details/historypacifics27bategoog (Volume 20) https://archive.org/details/historypacifics31bategoog (Volume 21) https://archive.org/details/historypacifics17bategoog (Volume 22) https://archive.org/details/historypacifics18bategoog (Volume 23) https://archive.org/details/historypacifics28bategoog (Volume 24) https://archive.org/details/historypacifics19bategoog (Volume 25) https://archive.org/details/historypacifics26bategoog (Volume 26) https://archive.org/details/historypacifics12bategoog (Volume 27) https://archive.org/details/historypacifics21bategoog (Volume 31) https://archive.org/details/historypacifics25bategoog (Volume 32) https://archive.org/details/historypacifics15bategoog (Volume 33) https://archive.org/details/historypacifics14bategoog BANVARD, REVEREND JOSEPH. Novelties of the new world. Boston: Gould & Lincoln. 1851. https://archive.org/details/noveltiesofnew00banv BELKNAP, JEREMY. American biography, volume 1. (1794-8.) New York: Harper & Brothers. 3 volumes. (Volume 1) https://archive.org/details/americanbiograph185101belk (Volume 1) https://archive.org/details/cihm_48978 (Volume 2) https://archive.org/details/cihm_37965 BOSTON PUBLIC LIBRARY. Notes of Americana. (Bulletins, volume 3. pages 205-209.) BROWNELL, HENRY. North and South America Illustrated, from its first discovery. Hartford: Hurlbut, Kellogg & Company 1800. 2 volumes. https://archive.org/details/northsouthameric11brow (Volume 1) https://archive.org/details/northsouthamill01browrich (Volume 1) https://archive.org/details/northandsoutham00browgoog BRYANT, WILLIAM CULLEN, and SIDNEY H. GAY. Popular history of the United States, volume 1. New York: Scribner, Armstrong & Co. 1870-81. 4 volumes. https://archive.org/details/3704730.1-4 BUMP, C. W. Bibliographies of America. Baltimore. 1892. (Johns Hopkins University studies in historical and political science. 10th series, nos. 10-11. appendix) CARVER, ELVIRA, _and_ MARA L. PRATT. Our fatherland. [Juvenile.] Boston: Educational Publication Company. 1890. volume 1-. (Volume 1) https://archive.org/details/ourfatherland00carv (Volume 1) https://archive.org/details/ourfatherlandvol01carvuoft FISKE, JOHN. The discovery of America: with some account of ancient America and the Spanish conquest. Boston: Houghton, Mifflin & Company. 1892. 2 volumes. (Volume 1) https://archive.org/details/discoveryamerica01fisk (Volume 2) https://archive.org/details/discoveryofameri02fisk GORDON, THOMAS F. History of America, volumes. 1-2; containing the history of the Spanish discoveries prior to 1520. Philadelphia. 1832. 2 volumes. (Volume 2) https://archive.org/details/historyamericab00gordgoog HAKLUYT, RICHARD. collection Divers voyages touching the discovery of America and the Islands adjacent (1582); with notes by John W. Jones. London: Hakluyt Society. 1850. https://archive.org/details/diversvoyagesto00thorgoog HARRISSE, HENRY. The discovery of North America: a critical, documentary, and historic investigation. London: H. Stevens & Son. 1892. HIGGINSON, THOMAS WENTWORTH. A book of American explorers. Boston: Lee & Shepard. 1877. Larger history of the United States of America, chapters 1-5. New York: Harper & Brothers. 1880. HOLMES, ABIEL. The annals of America, 1492-1826 (1805); 2d edition. Cambridge: Hilliard & Brown. 1829. 2 volumes. https://archive.org/details/annalsamer00holmrich (Volume 1) https://archive.org/details/annalsamerica02holmgoog (Volume 2) https://archive.org/details/cihm_47269 (Volume 2) https://archive.org/details/americanannals00unkngoog HUMBOLDT, ALEXANDER VON. Cosmos (1845-58), translated by E. C. Otté, part 2, section 6 (volume 2). London: H. Bohn. 1847-58. 5 volumes (Audio) https://archive.org/details/cosmos_1603_librivox (Volume 1) https://archive.org/details/cosmosasketchap00dallgoog (Volume 2) https://archive.org/details/cosmossketchofph0002humb/page/n5/mode/2up (Volume 3) https://archive.org/details/cosmosofph03humbrich (Volume 4) https://archive.org/details/sketchofphcosmos04humbrich New York: Harper & Brothers 1850-. 5 volumes. https://archive.org/details/cosmos01humbgoog KERR, ROBERT, ed. General history and collection of voyages and travels (1811-1824). volumes 1-6. Edinburgh: W. Blackwood. 18 volumes. (Volume 1) https://archive.org/details/ageneralhistory06kerrgoog (Volume 2) https://archive.org/details/generalhistoryco02kerrrich (Volume 2) https://archive.org/details/ageneralhistory02kerrgoog (Volume 3) https://archive.org/details/bub_gb_zb46AAAAIAAJ (Volume 3) https://archive.org/details/ageneralhistory07kerrgoog (Volume 4) https://archive.org/details/ageneralhistory08kerrgoog (Volume 5) https://archive.org/details/generalhistoryco05kerrrich (Volume 6) https://archive.org/details/ageneralhistory15kerrgoog (Volume 7) https://archive.org/details/ageneralhistory10kerrgoog (Volume 8) https://archive.org/details/ageneralhistory12kerrgoog (Volume 9) https://archive.org/details/ageneralhistory09kerrgoog (Volume 10) https://archive.org/details/ageneralhistory11kerrgoog (Volume 11) https://archive.org/details/ageneralhistory04kerrgoog (Volume 11) https://archive.org/details/dli.granth.18187 (Volume 12) https://archive.org/details/ageneralhistory14kerrgoog (Volume 13) https://archive.org/details/ageneralhistory05kerrgoog (Volume 15) https://archive.org/details/ageneralhistory13kerrgoog (Volume 18) https://archive.org/details/ageneralhistory10unkngoog/page/n5/mode/2up (Volume 18) https://archive.org/details/ageneralhistory03kerrgoog KINGSLEY, CHARLES. The first discovery of America. (Lectures delivered in America in 1874. London: Longmans, Green & Company. 1875. Philadelphia: Porter & Coates. 1875.) https://archive.org/details/lecturesdelivere00king LODGE, H. C. Gravier's Découverte de l'Amérique. (North American Review 119: 166. 1874.) MACGREGOR, JOHN. Progress in America. London: Whittaker & Company. 1847. 2 volumes. (Volume 1) https://archive.org/details/progressofameric01macguoft (Volume 2) https://archive.org/details/progressamerica02macggoog MACKENZIE, ROBERT. America; a history. London: Nelson & Sons. 1882. https://archive.org/details/in.ernet.dli.2015.87679 MAVOR, WILLIAM. Historical account of the most celebrated voyages. volumes 1 and 17. London: 1790-7. 20 volumes. (Volume 1) https://archive.org/details/historicalaccou01conggoog/page/n9/mode/2up (Volume 5) https://archive.org/details/historicalaccou02conggoog/page/n6/mode/2up (Volume 6) https://archive.org/details/historicalaccou13conggoog (Volume 7) https://archive.org/details/cihm_37601 (Volume 10) https://archive.org/details/cihm_37604 (Volume 10) https://archive.org/details/anhistoricalacc03mavogoog (Volume 13) https://archive.org/details/historicalaccou11conggoog (Volume 16) https://archive.org/details/historicalaccou09conggoog (Volume 17) https://archive.org/details/historicalaccou17mavogoog (Volume 19) https://archive.org/details/historicalaccou09mavogoog (Volume 20) https://archive.org/details/cihm_37614 (Volume 21) https://archive.org/details/cihm_37615 (Volume 22) https://archive.org/details/anhistoricalacc10mavogoog (Volume 23) https://archive.org/details/cihm_37617 (Volume 24) https://archive.org/details/historicalaccou08mavogoog/page/n8/mode/2up (Volume 24) https://archive.org/details/cihm_37618 PALFREY, JOHN G. History of New England, volume 1, chapter 2. Boston: Little, Brown & Company. 1858-90. (Volume 1) https://archive.org/details/historynewengla23palfgoog (Volume 2) https://archive.org/details/historyofnewengl02palf (Volume 2) https://archive.org/details/historyofnewengl0002palf/page/n5/mode/2up (Volume 3) https://archive.org/details/historyofnewengl00palf PAYNE, EDWARD JOHN. History of the new world called America. Oxford: Clarendon Press. 1892-. volume 1-. New York: Macmillan & Company. 1892-. volume 1-. (Volume 1) https://archive.org/details/histnewworld01paynrich (Volume 2) https://archive.org/details/histnewworld02paynrich PINKERTON, JOHN, ed. General collection of the best and most interesting voyages and travels, volume 14. London: Longman. 1808-14. 17 volumes. (Volume 1) https://archive.org/details/cihm_18698 (Volume 1) https://archive.org/details/generalcollectio01pink (Volume 2) https://archive.org/details/generalcollectio02pink (Volume 4) https://archive.org/details/generalcollectio04pink (Volume 4) https://archive.org/details/generalcollectio04pinkuoft (Volume 5) https://archive.org/details/ageneralcollect05pinkgoog/page/n15/mode/2up (Volume 6) https://archive.org/details/cihm_18703 (Volume 7) https://archive.org/details/generalcollectio07pink (Volume 8) https://archive.org/details/ageneralcollect03unkngoog/page/n11/mode/2up (Volume 9) https://archive.org/details/generalcollectio09pink (Volume 10) https://archive.org/details/generalcollectio10pink (Volume 11) https://archive.org/details/generalcollectio11pink (Volume 13) https://archive.org/details/generalcollectio12pink (Volume 14) https://archive.org/details/generalcollectio14pink (Volume 16) https://archive.org/details/dli.bengal.10689.5489 (Volume 17) https://archive.org/details/dli.bengal.10689.1668 ROBERTSON, WILLIAM. History of America (1777-96). (Works, volumes 6-8. Oxford: Talboys & Wheeler. 1825.) (Volume 1) https://archive.org/details/historyamerica12robegoog (Volume 2) https://archive.org/details/americarobertson00willrich/page/n3/mode/2up (Volume 3) https://archive.org/details/historyamericab00robegoog (Volume 3) https://archive.org/details/historyofamerica03robe (Volume 4) https://archive.org/details/historyamerica01unkngoog SCAIFE, WALTER B. America, its geographical history, 1492-1892. (Johns Hopkins University studies in historical and political science, extra volume 13.) Baltimore. 1892. https://archive.org/details/americaitsgeogra00scairich SNOWDEN, RICHARD. History of North and South America, from its discovery to the death of General Washington. (1806.) Philadelphia: B. Warner. 2 volumes. (Volume 1, 2) /phttps://archive.org/details/historynorthand00snowgoog STEVENS, HENRY. Historical and geographical notes on the earliest discoveries in America, 1453-1530. London: Henry Stevens. 1869. New Haven: American Journal of Science. 1869. https://archive.org/details/historicalandge00stevgoog WILLSON, MARCIUS. American history. New York: Mark H. Newman & Company. 1847. https://archive.org/details/americanhistory00will WINSOR, JUSTIN. Harrisse's Discovery of North America Nation, 55: 244. 264. https://archive.org/details/jstor-196715/page/n11/mode/2up Editor, Narrative and critical history of America Boston: Houghton, Mifflin & Company 1886. 8 volumes. (Volume 1) https://archive.org/details/narrativecritica01wins/page/n11/mode/2up (Volume 1, 1)https://archive.org/details/narrativecritica51wins (Volume 1, 2) https://archive.org/details/narrativecritica12wins (Volume 2 )https://archive.org/details/narrcrithistamerica02winsrich (Volume 2, 1) https://archive.org/details/narrativecritica21wins (Volume 2, 2) https://archive.org/details/narrativecritica22wins (Volume 3) https://archive.org/details/narrativecritica0003wins/page/n7/mode/2up (Volume 3, 1) https://archive.org/details/narrativecritica31wins (Volume 3, 2) https://archive.org/details/narrativecritica32wins (Volume 4 ) https://archive.org/details/narrativecritica04wins (Volume 4, 1) https://archive.org/details/narrativecritica41wins (Volume 4, 2) https://archive.org/details/narrativecritica42wins (Volume 5 ) https://archive.org/details/narrativecritica0005wins/page/n7/mode/2up (Volume 5, 2) https://archive.org/details/narrativecritica52wins (Volume 6, 1) https://archive.org/details/narrativecritica61wins (Volume 6, 2) https://archive.org/details/narrativecritica62wins/page/n7/mode/2up (Volume 7) https://archive.org/details/narrativecritica0007wins/page/n5/mode/2up (Volume 7, 2) https://archive.org/details/narrativecritica72wins (Volume 8) https://archive.org/details/narrativecritica0008wins/page/n7/mode/2up (Volume 8, 2) https://archive.org/details/narrativecritica82wins YATES, JOHN V. N., _and_ MOULTON, JOS. W. History of the state of New York, volume 1, part 1. New York: A. T. Goodrich. 1924-6. 2 volumes. (Volume1, 1)https://archive.org/details/historyofstateof12moul_0 (Part 2)https://archive.org/details/historyofstateof02moul/page/n3/mode/2up PRE-COLUMBIAN DISCOVERIES. ANDERSON, RASMUS B. America not discovered by Columbus. Chicago: S. C. Griggs & Company. 1874. https://archive.org/details/americanotdiscov00andeiala BEAMISH, NORTH LUDLOW. The discovery of America by the Northmen in the 10th century. London: T. & W. Boone 1841. https://archive.org/details/discoveryameric00beamgoog BOWEN, _Reverend_ BENJ. F. America discovered by the Welsh in 1170. A. D. Philadelphia: J. B. Lippincott & Company. 1876. https://archive.org/details/americadiscovere00boweuoft DALL, W. H. Alleged early Chinese voyages to America. (Science, 8: 402. 1886.) DAVIS, ASAHEL. Discovery of America by the Northmen. Rochester: D. Hoyt. 1839. https://archive.org/details/lectureondiscove00davi DE COSTA, Reverend BENJAMIN FRANKLIN, editor. The pre-Columbian discovery of America by the Northmen, illustrated by translations from the Icelandic sagas. Albany: Joel Munsell. 1868. https://archive.org/details/precolumbiandisc00deco {xxii} DIMAN, J. L. De Costa's Pre-Columbian discovery of America, (North American Review, 109: 205. 1869.) DISCOVERY OF AMERICA BY THE NORTHMEN. (Atlantic Monthly, 54: 282. 1884.) DU BOIS, B. H. Did the Norse discover America? (Magazines of American History, 27: 369. 1892.) ELLIOTT, CHARLES W. The New England history, chapter 1. New York: Charles Scribner. 1857. 2 volumes. https://archive.org/details/newenglandhisto04elligoog EVERETT, EDWARD. Discovery of America by the Northmen. (North American Review, 46: 161. 1838.) FISKE, JOHN. How America came to be discovered. (Harper's Magazine, 64: 111. 1881.) HIGGINSON, THOMAS W. The visit of the Vikings, (Harper's Magazine, 65: 515. 1882.) HORSFORD, EBEN NORTON. The problem of the Northmen. Cambridge: J. Wilson & Son. 1889. https://archive.org/details/problemofnorthme00hors LEGENDS OF OLD America. (Cornhill Magazine 26: 452. 1872.) LELAND, CHARLES GODFREY. The ante-Norse discoverers of America (Continental Monthly, 1: 389,530. 1862) Fusang: or the discovery of America by Chinese Buddhist priests in the 5th century. London: Trübner. 1875. New York: J. W. Bouton, 1875. http://link.archive.org/portal/Fusang-or-The-discovery-of-America-by-Chinese/ZD2URRe5Nbs/ MacLEAN, J. P. Pre-Columbian discovery of America (American Antiquarian, 14, 1892) MAJOR, RICHARD HENRY. The life of prince Henry of Portugal, surnamed the navigator, and its results. London: A. Asher & Company, 1868. https://archive.org/details/lifeofprincehenr00majo On the voyages of the Venetian brothers Zeno. (Massachusetts History Society Proceedings, 1873-75.) _Translator and editor._ Voyages of the Venetian brothers, Nicolò and Antonio Zeno, to the northern seas, in the 14th century. London: Hakluyt Society. 1873. https://archive.org/details/voyagesofvenetia00zenorich ONDERDONK, J. L. Pre-Columbian discoveries of America, (National Quarterly Review, 33: 1. 1876.) https://archive.org/details/precolumbiandis00ondegoog/page/n4/mode/2up PILON, M. R. Visits of Europeans to America in the 10th and 11th centuries. (Potter's American Monthly, 5: 903. 1875.) RANKING, JOHN, Historical researches on the conquest of Peru, Mexico, etc., in the 13th century, by the Mongols. London: Longman. 1827. https://archive.org/details/historicalresear00rank REEVES, ARTHUR MIDDLETON. The finding of Wineland the good. London: Henry Frowde. 1890. https://archive.org/details/winelandthegood00reevrich ROPES, A. R. Early explorations of America, real and imaginary. (English Historical Review, 2: 78. 1887.) SHORT, JOHN T. Claims to the discovery of America (Galaxy, 20: 509. 1875.) SLAFTER, _Rev_. EDMUND F. The discovery of America by the Northmen 985-1015: a discourse delivered before the New Hampshire Historical Society, April 24, 1888. https://archive.org/details/winelandthegood00reevrich _Editor._ Voyages of the Northmen to America; including extracts from the Icelandic sagas in an English translation by N. L. Beamish, opinion of Professor Rafn, etc. Boston: Prince Society. 1877. https://archive.org/details/voyagesofnorthme00slafiala SMITH, JOSHUA TOULMIN. The discovery of America by the Northmen In the 10th century; comprising translations of all the most important original narratives (1839). 2d edition. London: William S. Orr & Company 1842. https://archive.org/details/discoveryofameri00smit SOUTHEY, ROBERT. Madoc (1805). London: Longmans. Boston: Houghton, Mifflin & Company (Volume 1) https://archive.org/details/madoc03soutgoog/page/n11/mode/2up (Volume 2) https://archive.org/details/madoc00soutgoog/page/n6/mode/2up STEPHENS, THOMAS. Madoc; an essay on the discovery of America by Madoc ap Owen Gwynedd in the 12th century. London: Longmans, Green & Company. 1893. https://archive.org/details/madocessayondisc00stepuoft STORM, GUSTAV. Studies on the Vineland voyages. Copenhagen: Thiele. 1889. VINING, EDWARD P. An inglorious Columbus; or, evidence that Hwui Shán and a party of Buddhist monks from Afghanistan discovered America in the 5th century. New York: D. Appleton & Company. 1885. https://archive.org/details/ingloriouscolumb00vini VOYAGES TO VINLAND, THE; from the saga of Eric the red. Boston: D. C. Heath & Company. (Old South leaflets, general series, No.31.) https://archive.org/details/cihm_07112/page/n5/mode/2up WATSON, PAUL B. Bibliography of the pre-Columbian discoveries of America. (Library Journal, 6: 227. 1881.) WINSOR, JUSTIN. America prefigured: an address at Harvard, October 21, 1892. Cambridge. 1893. https://archive.org/details/prefiguredamerica00winsrich/page/4/mode/2up COLUMBUS ADAMS, CHARLES KENDALL. Christopher Columbus, his life and work. ("Makers of America.") New York: Dodd, Mead & Company. 1892. https://archive.org/details/christophercolum00adamrich Some recent discoveries concerning Columbus. (Magazine of American History, 27: 161, 1892.) ADAMS, HERBERT B., and HENRY WOOD. Columbus and his discovery of America. (Johns Hopkins University studies in historical and political science, 10th series, Numbers 10-11,) Baltimore, October-November, 1892. https://archive.org/details/columbusandhisd00woodgoog BLIND, K. The forerunners of Columbus. (New Review, 7: 346, Living Age, 195: 387. 1892.) CASTELAR, EMILIO. Christopher Columbus. (Century, 22: 123-921. 1892.) https://archive.org/details/centuryillustrat44newyuoft COLUMBUS, CHRISTOPHER. Journal, 1492-3; and documents relating to the voyages of John [and Sebastian] Cabot and Gaspar Corte Real; translated by C. R. Markham. London: Hakluyt Society. 1893. https://archive.org/details/cihm_05312 The letter on the discovery of America; a facsimile of the pictorial edition, with a new and literal translation. Printed by the Lenox Library. New York. 1882. https://archive.org/details/letterofcolumbus00colum Letter to Gabriel Sanchez, 1493. Boston: D. C. Heath & Company. (Old South leaflets, general series, No. 33.) https://archive.org/details/spanishletterco00kerngoog Select letters, with other original documents; translated and edited by R. H. Major. London: Hakluyt Society. 1847. Writings descriptive of the discovery and occupation of the new world; edited by Paul Leicester Ford. New York: C. L. Webster & Company. 1892. COLUMBUS, FERDINAND. The discovery of America; from the life of Columbus. Boston: D. C. Heath & Company. (Old South leaflets, general series, No. 29.) ELTON, CHARLES. The career of Columbus. New York: Cassell Publishing Company. 1892. https://archive.org/details/careercolumbus00eltogoog GOODRICH, AARON. History of the character and achievements of the so-called Christopher Columbus. New York: D. Appleton & Company, 1874. https://archive.org/details/historyofcharact00good HELPS, _Sir_ ARTHUR, and H. P. Thomas. Life of Columbus. London: Bell & Daldy. 1869. IRVING, WASHINGTON. Life and voyages of Christopher Columbus (1828); to which are added those of his companions (1831). New York: G. P. Putnam. 3 volumes. (Volume 1) https://archive.org/details/historyoflifeand01irviiala (Volume 2) https://archive.org/details/historyoflifeand02irviiala (Volume 3) https://archive.org/details/historyoflifeand03irviiala (Volume 3) https://archive.org/details/lifeandvoyagesc05irvigoog LORGUES, ROSELLY DE. Life of Christopher Columbus, from Spanish and Italian documents; comp. from the French by J. J. Barry. Boston: P. Donahoe. 1870. https://archive.org/details/lifeofchristophe00rose MACKIE, CHARLES PAUL. The last voyages of the Admiral of the Ocean Sea, as related by himself and his companions. Chicago: A. C. McClurg & Company. 1892. https://archive.org/details/lastvoyagesadmi00paulgoog MACKINTOSH, J. The discovery of America by Columbus and the origin of the North American Indians. Toronto. 1836. https://archive.org/details/discoveryameric00mcingoog MARKHAM, CLEMENTS R. Life of Christopher Columbus. London: George Philip & Son. 1892. https://archive.org/details/cu31924020393413 MAURY, M. An examination of the claims of Columbus. (Harper's Magazines, 42: 425, 527. 1871.) OBER, FREDERICK A. In the wake of Columbus; adventures of the special commissioner sent by the World's Columbian Exposition to the West Indies. Boston: D. Lothrop Company. 1893. https://archive.org/details/inwakecolumbusa00obergoog SEELYE, ELIZABETH EGGLESTON. The story of Columbus; with introduction by Edward Eggleston. New York: D. Appleton & Company. 1892. https://archive.org/details/storyofcolumbus00seel SPALDING, J. L., Columbus, (Catholic World, 56: 1. 1892.) TARDUCCI, FRANCESCO. The life of Christopher Columbus; translated from the Italian by H. F. Brownson. Detroit: H. F. Brownson. 1890. 2 volumes. (Volume 1) https://archive.org/details/lifechriscolum01tardrich (Volume 2) https://archive.org/details/lifechristopher00browgoog WINSOR, JUSTIN. Christopher Columbus, and how he received and imparted the spirit of discovery. Boston: Houghton, Mifflin & Company. 1891. https://archive.org/details/in.ernet.dli.2015.158654 Columbiana. (Nation, 52: 297. 1891.) POST-COLUMBIAN DISCOVERIES. ARBER, EDWARD. editor. The first three English books on America (?1511)-1555 A. D.; being chiefly translations, compilations, &c., by Richard Eden, from the writings of Pietro Martire, Sebastian Münster, Sebastian Cabot. Birmingham. 1885. https://archive.org/details/firstthreeenglis00arberich ASHER, G. M., editor Henry Hudson the navigator: original documents in which his career is recorded. London: Hakluyt Society. 1860. https://archive.org/details/henryhudsonnavig27ashe BIDDLE, RICHARD. Memoir of Sebastian Cabot. Philadelphia: Carey & Lea. 1831. https://archive.org/details/sebastiancabot00biddrich BOSTON PUBLIC LIBRARY. America in the 16th century (bibliographical note in Bulletins, volume 3, pages 130-141). Early English explorations in America (bibliographical note in Bulletins, volume 3, pages 241-244). Early explorations in America (bibliographical note in Bulletins, volume 3, pages 103-100). {xxiii} BREVOORT, J. C. Verrazano the navigator [from report of the American Geographical Society of New York for 1873]. New York. 1874. https://archive.org/details/verrazanonavigator00brevrich CHAMPLAIN, SAMUEL DE. Voyages (1603-1610): translated Charles P. Otis, [editor] with memoir by E. F. Slafter. Boston: Prince Society. 1878-82. 3 volumes. (Volume 1) https://archive.org/details/cihm_26911 (Volume 2) https://archive.org/details/voyagessamuelde00massgoog (Volume 3) https://archive.org/details/voyagessamuelde00unkngoog DE VRIES. D. P. Extracts from the voyages; translated from a Dutch ms. in the Philadelphia Library, by Dr. G. Troost. (Collections of the New York Historical Society., 2d series, volume 1. New York. 1841.) Voyages from Holland to America, 1632-1644; translated by H. C. Murphy. (Collections of the New York Historical Society, 2d series, volume 3. New York. 1857.) https://archive.org/details/cu31924028729402/page/n25/mode/2up FISKE, JOHN. The romance of the Spanish and French explorers. (Harper's Magazines, 64: 438. 1882.) FORCE, M. F. Some observations on the letters of Amerigo Vespucci (1879). Cincinnati: Robert Clarke & Company 1885. https://archive.org/details/someobservation01forcgoog HAKLUYT, RICHARD, editor. The principal navigations, voyages, traffiques and discoveries of the English nation (1589); edited by E. Goldsmid. volume 12-15. Edinburgh: E. & G. Goldsmid. 1889-90. (Volume 1) https://archive.org/details/in.ernet.dli.2015.178849 (Volume 2) https://archive.org/details/principalnavigat02hakluoft (Volume 5) https://archive.org/details/principalnaviga00haklgoog (Volume 6) https://archive.org/details/principalnaviga06hakl (Volume 8) https://archive.org/details/principalnaviga00unkngoog (Volume 9) https://archive.org/details/cihm_33125 (Volume 10) https://archive.org/details/principalnavigat10hakl (Volume 11) https://archive.org/details/principalnavigat11hakl (Volume 12) https://archive.org/details/principalnavigat12hakl (Volume 13) https://archive.org/details/theprincipalnavi25645gut (Volume 16) https://archive.org/details/cihm_33132 HIGGINSON, THOMAS W. The old English seamen. (Harper's Mag., 66: 217. 1883) The Spanish discoverers. (Harper's Magazine. 65: 729. 1882.) HUDSON, HENRY. Divers voyages and northern discoveries. (Purchas his pilgrimes, volume 3. Collections of the New York Historical Society, volume 1. New York. 1811.) JUET, ROBERT. Extract from the journal of the voyage of the Half-Moon, Henry Hudson, master, 1609. (Collections of the New York Historical Society, 2d series, volume 1. New York. 1841.) http://halfmoon.mus.ny.us/Juets-journal.pdf KOHL, J. G. History of the discovery of Maine; with an appendix on the voyages of the Cabots. (Collections of the Maine Historical Society., 2d series, volume 1. Portland: 1869.) (Volume 1) https://archive.org/details/historyofdiscove00kohl LESTER, C. EDWARDS, and A. FOSTER. Life and voyages of Americus Vespucius. New York: Baker & Scribner. 1846. https://archive.org/details/lifeandvoyages00lestrich/page/n3/mode/2up https://archive.org/details/lifevoyagesofame00lestiala https://archive.org/details/cu31924020421867 NICHOLLS, J. F. Remarkable life, adventures and discoveries of Sebastian Cabot. London: Sampson Low, Son & Marston. 1869. https://archive.org/details/remarkablelifead00nich PARKMAN, FRANCIS. Pioneers of France in the New World. Boston: Little. Brown & Company. 1865. https://archive.org/details/pioneers_of_france_in_new_world_0908_librivox1 PAYNE, EDWARD JAMES. Voyages of the Elizabethan seamen to America; 13 original narratives from the collection of Hakluyt. London: Thomas de la Rue & Company. 1880. https://archive.org/details/voyagesofelizabe02hakluoft READ, JOHN MEREDITH, Jr. Historical inquiry concerning Henry Hudson. Albany: J. Munsell. 1866. https://archive.org/details/historicalinquir00readuoft SANTAREM, _Viscount_. Researches respecting Americus Vespucius and his voyages (1842); translated by E. V. Childe. Boston: C. C. Little & Jas. Brown. 1850. https://archive.org/details/researchesrespe02conggoog STANLEY OF ALDERLEY. Lord. The first voyage round the world, by Magellan; translated from the accounts of Pigafetta and other contemporary writers; with documents, notes, etc. London: Hakluyt Society. 1874. https://archive.org/details/firstvoyageround00piga TARDUCCI, FRANCESCO. John and Sebastian Cabot, biographical notice, with documents; translated from the Italian by Henry F. Brownson. Detroit: H. F. Brownson. 1893. https://archive.org/details/johnsebast00tardrich TOWLE, GEORGE M. Magellan. Boston: Lee & Shepard. 1880. https://archive.org/details/magellan00towl/page/n5/mode/2up VERRAZANO, JOHN DE. The relation of. (Collections of the New York Historical Society., volume 1. New York. 1811.) The same: a new translation, by J. G. Cogswell. (Collections of the New York Historical Society, 2d series, volume 1. New York. 1841.) Voyage, 1524. (Old South leaflets, general series, No. 17.) Boston: D. C. Heath & Company. VESPUCCI, AMERIGO. Account of his first voyage; letter to Pier Soderini. (Old South leaflets, general series, No. 34.) Boston: D. C. Heath & Company. The first four voyages; reprinted in facsimile and translated from the rare original edition. (1505-6). London: Bernard Quaritch. 1893. https://archive.org/details/lettersofamerigo00vesp https://archive.org/details/lettersofamerigo00vesprich VOYAGES OF THE CABOTS, THE. From Hakluyt's "Principal navigations." Boston: D. C. Heath & Company. (Old South leaflets, general series, No. 37.) SPANISH AND PORTUGUESE CONQUEST AND OCCUPATION. ANDAGOYA, PASCUAL DE. Narrative of the proceedings of Pedrarias Davila [1514-1541]; translated and edited by C. R. Markham. London: Hakluyt Society. 1865. https://archive.org/details/narrativeofproce00anda BANDELIER, ADOLF F. A. Discovery of New Mexico [Cibola] by Fray Marcos of Nizza. (Magazine of Western History, 4: 659. 1886.) BENZONI, GIROLAMO. History of the new world, shewing his travels in America, 1541-1556; translated and edited by W. H. Smyth. London: Hakluyt Society. 1857. https://archive.org/details/historynewworld00smytgoog/page/n10/mode/2up BLACKMAR, FRANK W. Spanish Institutions of the southwest. Baltimore. 1801. (Johns Hopkins University studies in history and political science. Extra volume 10.) https://archive.org/details/spanishinstituti00blac CHARLEVOIX, Father F. P. X. DE. History of Paraguay (1756); [translated from the French]. London: L. Davis. 1769. 2 volumes. (French) https://archive.org/details/histoireduparag04chargoog (English) https://books.google.com/books?id=40sIAAAAQAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false CHEVALIER, MICHEL. Mexico, ancient and modern; translated by T. Alpass. London: J. Maxwell & Company. 1864. 2 volumes. (Volume 1) https://archive.org/details/gri_33125000251625/page/n3/mode/2up (Volume 2) https://archive.org/details/mexicoancientan01alpagoog CIEZA DE LEON, PEDRO DE. Travels, A. D. 1532-50, contained in the first and second parts of his Chronicle of Peru (1553-): translated an edited by C. R. Markham. London: Hakluyt Society 1864-83. https://archive.org/details/travelsofpedrode33ciez/page/n31/mode/2up CLAVIGERO, _Abbé_ D. FRANCESCO SAVERIO. History of Mexico, collected from Spanish and Mexican historians, from MSS. and ancient paintings of the Indians; translated from the Italian by Charles Cullen. Philadelphia: Thomas Dobson. 1804. 3 volumes. https://archive.org/details/historyofmexicoc03clav CORTEZ, HERNANDO. Despatches addressed to the emperor Charles V. during the conquest: translated from the Spanish, with introduction and notes by George Folsom. New York: Wiley & Putnam. 1843. https://archive.org/details/despatchesofhern0cort DIAZ DEL CASTILLO, BERNAL. Memoirs, containing a true and full account of the discovery and conquest of Mexico and New Spain (1612): translated from the Spanish by John I. Lockhart. London: J. Hatchard & Son. 1844. 2 volumes. (Volume 1) https://archive.org/details/memoirsofconquis01dauoft (Volume 1) https://archive.org/details/memoirsconquist01lockgoog (Volume 2) https://archive.org/details/dli.granth.40349/page/n3/mode/2up (Volume 2) https://archive.org/details/memoirsofconquis02di DISCOVERY and conquest of Terra Florida, by Don Fernando de Solo; written by a gentleman of Elvas (1557), and translated out of Portuguese by Richard Hakluyt: edited by W. B. Rye. London: Hakluyt Society 1851. https://archive.org/details/discoveryandcon00haklgoog FANCOURT, CHARLES. ST. J. History of Yucatan. London: J. Murray. 1854. https://archive.org/details/historyofyucatan00fanc HELPS, _Sir_ ARTHUR. Life of Hernando Cortes. London: Bell & Son. 1871. 2 volumes. (Volume 1) https://archive.org/details/lifehernandocor00goog/page/n9/mode/2up (Volume 1) https://archive.org/details/dli.granth.85399/page/ii/mode/2up (Volume 1) https://archive.org/details/lifeofhernandoco01helpuoft (Volume 2) https://archive.org/details/lifeofhernandoco02helpuoft (Volume 2) https://archive.org/details/dli.granth.86033 Life of Las Casas. London: Bell & Son. 1868. https://archive.org/details/lifeoflascasasth00help/page/n7/mode/2up Life of Pizarro. London: Bell & Son. 1869. https://archive.org/details/lifeofpizarrowit00help The Spanish conquest In America. London: Parker & Son. (1855-61.) New York: Harper & Brothers. 1867. 4 volumes. (Volume 1) https://archive.org/details/spanishconquesti01helpuoft (Volume 1) https://archive.org/details/spanishconquest00conggoog (Volume 2) https://archive.org/details/spanishconquest06oppegoog (Volume 3) https://quod.lib.umich.edu/m/moa/agf7071.0003.001 (Volume 4) https://archive.org/details/spanish_conquest_in_america_vol4/page/n3/mode/2up IRVING, THEODORE. History of De Soto's conquest of Florida (1835). New York: G. P. Putnam's Sons. (Volume 1) https://archive.org/details/conquestflorida01irvirich/page/n5/mode/2up (Volume 2) https://archive.org/details/conquestflorida01irvigoog MARKHAM, CLEMENTS R. History of Peru, chapters 1-4. Chicago: C. H. Sergel & Co. 1892. https://archive.org/details/ahistoryperu01markgoog _Edited and translated_. Reports on the discovery of Peru. London: Hakluyt Society 1872. https://archive.org/details/reportsondiscove04mark MAYER, BRANTZ. Mexico, Aztec, Spanish and republican, book. 1. Hartford: S. Drake & Company. 1851. 2 volumes. https://books.google.com/books/about/Mexico_Aztec_Spanish_and_republican.html?id=4QNQAQAAIAAJ (Volume 1) https://archive.org/details/mexicoaztecspan01mayegoog (Volume 2) https://archive.org/details/mexicoaztecspani02maye RESCOTT, WILLIAM H. History of the conquest of Mexico (1843); edited by J. F. Kirk. Philadelphia: J. B. Lippincott & Company. 3 volumes. (Volume 1) https://archive.org/details/conquestofmexico01presrich (Volume 2) https://archive.org/details/conquestmexico02presuoft (Volume 3) https://archive.org/details/historyconmex03pres (Volume 4) https://archive.org/details/historyofconques04pres History of the conquest of Peru (1847); edited by J. F. Kirk. Philadelphia: J. B. Lippincott & Company. 2 volumes. (Volume 1) https://archive.org/details/historyofconques01presiala (Volume 2) https://archive.org/details/historyofconques02presiala (Volume 3) https://archive.org/details/historyofconques03presiala RAYNAL, _Abbé_. A philosophical and political history of the settlements and trade of the Europeans in the east and west Indies (1770); translated from the French by J. O. Justamond. London. 1788. 8 volumes. (Volume 1) https://archive.org/details/philosophicalpol01rayn (Volume 2) https://archive.org/details/philosophicalpol02rayn (Volume 3) https://archive.org/details/philosophicalpol03rayn (Volume 4) https://archive.org/details/philosophicalpol04rayn (Volume 5) https://archive.org/details/philosophicalpol06rayn (Volume 6) https://archive.org/details/philosophicalpol05rayn (Volume 7) https://archive.org/details/philosophicalpol07rayn (Volume 8) https://archive.org/details/philosophicalpol08rayn/ RIVERO, M. E., and TSCHUDI, J. J. VON. Peruvian antiquities: translated from the Spanish by F. L. Hawks. New York: G. P. Putnam & Company. 1853. https://archive.org/details/peruvianantiqui01tschgoog/page/n10/mode/2up SIMPSON, J. H. Coronado's march in search of the "Seven cities of Cibola." Washington. 1871. https://archive.org/details/coronadosmarchin00simprich/page/n11/mode/2up SOLIS, _Don_ ANTONIO DE History of the conquest of Mexico by the Spaniards (1684); translated from the Spanish by T. Townsend, revised and corrected by N. Hook. London: T. Woodward. 1738. 2 volumes. (Volume 1) https://books.google.com/books/about/The_History_of_the_Conquest_of_Mexico.html?id=ejQVAAAAQAAJ SOUTHEY, ROBERT. History of Brazil, volume 1. London: Longman. 1810-19. 3 volumes. (Volume 1) https://archive.org/details/historyofbrazil01sout (Volume 1) https://archive.org/details/historyofbrazil02sout (Volume 3) https://archive.org/details/historyofbrazil03sout SOUTHEY, THOMAS. Chronological history of the West Indies, volume 1. London: Longman. 1827. 3 volumes. (Volume 1) https://archive.org/details/chronologicalhis01sout (Volume 2) https://archive.org/details/chronologicalhis02sout (Volume 3) https://archive.org/details/chronologicalhis03sout TOWLE, GEORGE M. Pizarro. Boston: Lee & Shepard. 1879. https://archive.org/details/pizarrohisadvent00towlrich/page/n5/mode/2up TYLOR, EDWARD B. Anahuac; or Mexico and the Mexicans, ancient and modern. London: Longman, Green & Company. 1861. https://archive.org/details/b24883360 WASHBURN, CHARLES A. History of Paraguay, chapters 1-4. Boston: Lee & Shepard. 1871. 2 volumes. (volume 1) https://archive.org/details/historyofparagua01washuoft/page/n3/mode/2up (volume 2) https://archive.org/details/historyofparagua02wash WATSON, ROBERT G. The Spanish and Portuguese in South America during the colonial period, volume 1. London: Trübner & Company. 1884. 2 volumes. (volume 1) https://archive.org/details/spanishportugues01watsuoft WILSON, ROBERT A. A new history of the conquest of Mexico, in which Las Casas' denunciations of the popular historians of that war are vindicated. Philadelphia: Jas. Challen & Son. 1859. https://archive.org/details/anewhistoryconq00goog {xxiv} ENGLISH AND FRENCH COLONIZATION. ACRELIUS, ISRAEL. History of New Sweden. (Memoirs of the Pennsylvania Historical Society, volume 11. Philadelphia. 1876.) https://archive.org/details/historyofnewswed11acre https://archive.org/details/historyofnewswed00acre https://archive.org/details/cihm_12822/page/n5/mode/2up ADAMS, CHARLES FRANCIS. Three episodes of Massachusetts history. Boston: Houghton, Mifflin & Company. 1892 2 volumes. (Volume 1) https://archive.org/details/threeepisodesofm01adamuoft (Volume 2) https://archive.org/details/threeepisodesofm02adam BAYLIES, FRANCIS. Historical memoir of the colony of New Plymouth (1830). Boston: Wiggin & Lunt. 1866. 2 volumes. (Volume 1) https://archive.org/details/historicalmemoir11bayl (Volume 2) https://archive.org/details/historicalmemoir02bayl BEVERLEY, ROBERT. History of Virginia (1705). Richmond: J. W. Randolph. 1855. https://archive.org/details/historyvirginia00campgoog BOZMAN, JOHN LEEDS History of Maryland, 1633-1660. Baltimore: Lucas & Deaver. 1837 (introduction 1811.) Baltimore: John Murphy & Co. (Volume 1) https://archive.org/details/historyofmarylan00bozm (Volume 2) https://archive.org/details/historymaryland02bozmgoog BRADFORD, WILLIAM. History of Plymouth Plantation. (Collections of the Massachusetts Historical Society, 4th series, volume 3. Boston. 1856.) (Volume 1) https://archive.org/details/historyofplymout1162brad (Volume 2) https://archive.org/details/historymaryland02bozmgoog BRIDGES, GEORGE W. Annals of Jamaica, volume 1. London: J. Murray. 1827. 2 volumes. (Volume 1) https://archive.org/details/annalsofjamaica01briduoft (Volume 2 )https://archive.org/details/annalsjamaica05bridgoog BRODHEAD, JOHN R., _editor_ Documents relating to the colonial history of the state of New York. Albany. 1856-87. 14 volumes. (Volume 1) https://archive.org/details/documentsrelativ01brod (Volume 2) https://archive.org/details/documentsrelativ02brod/page/n9/mode/2up (Volume 3) https://archive.org/details/documentsrelativ03brod/page/n7/mode/2up (Volume 4) https://archive.org/details/documentsrelativ04brod/page/n7/mode/2up (Volume 5) https://archive.org/details/documentsrelativ05brod/page/n9/mode/2up (Volume 6) https://archive.org/details/documentsrelativ06brod/page/n7/mode/2up (Volume 7) https://archive.org/details/documentsrelativ07brod/page/n9/mode/2up (Volume 8) https://archive.org/details/documentsrelativ08brod/page/n5/mode/2up (Volume 9) https://archive.org/details/documentsrelativ09brod/page/n7/mode/2up (Volume 10) https://archive.org/details/documentsrelativ10brod/page/n7/mode/2up History of the state of New York, volume 1. New York: Harper & Brothers. 1853. 2 volumes. (Volume 1) https://archive.org/details/documentsrelativ01brod (Volume 2) https://archive.org/details/documentsrelativ02brod (Volume 3) https://archive.org/details/documentsrelativ03brod (Volume 4) https://archive.org/details/documentsrelativ04b/page/n7/mode/2up (Volume 5) https://archive.org/details/documentsrelativ05brod/ (Volume 6) https://archive.org/details/documentsrelativ06brod/ (Volume 7) https://archive.org/details/documentsrelativ07brod/ (Volume 8) https://archive.org/details/documentsrelativ08brod/ (Volume 9) https://archive.org/details/documentsrelativ09brod/ (Volume 10) https://archive.org/details/documentsrelativ10brod/ (Index) https://archive.org/details/documentsrelativ11brod/page/n7/mode/2up BROWN, ALEXANDER editor The genesis of the United States [a collection of historical mss. and tracts, with notes, etc.]. Boston: Houghton, Mifflin & Company. 1890. 2 volumes. (Volume 1) https://archive.org/details/genesisofuniteds01brow (Volume 2) https://archive.org/details/genesisofuniteds02brow BROWN, WILLIAM HAND, editor. Archives of Maryland. Baltimore. 1883-. https://msa.maryland.gov/megafile/msa/speccol/sc2900/sc2908/000001/000021/html/am21p--1.html Has links to other volumes. BURKE, EDMUND. An account of the European settlements in America. London: R. & J. Dodsley. 1757. 2 volumes. (Volume 1) https://archive.org/details/accountofeuropea01burk (Volume 2) https://archive.org/details/accountofeuropea02burk BURY, _Viscount_. Exodus of the western nations. London: Richard Bentley. 1865. 2 volumes. (Volume 1) https://archive.org/details/exodusofwesternn01albeuoft (Volume 2) https://archive.org/details/exodusofwesternn02albeuoft (Volume 2) https://archive.org/details/in.ernet.dli.2015.82499 CAMPBELL, CHARLES. Introduction to the history of the colony and ancient dominion of Virginia. Richmond: D. B. Minor. 1847. https://archive.org/details/introductiontohi00campb History of the colony and ancient dominion of Virginia. Philadelphia: J. B. Lippincott & Company. https://archive.org/details/historyofcolonya00camp CAMPBELL, DOUGLAS. The Puritan in Holland, England and America. New York: Harper & Brothers. 1892. 2 volumes. (Volume 1) https://archive.org/details/puritaninholland01camp (Volume 2) https://archive.org/details/puritaninholland02camp CARROLL, B. R., _editor_. Historical collections of South Carolina. New York: Harper & Brothers. 1836. 2 volumes. (Volume 1) https://archive.org/details/historicalcolle00carrgoog/page/n9/mode/2up (Volume 2) https://archive.org/details/historicalcolle02carrgoog/page/n6/mode/2up CHARLEVOIX, _Father_ PIERRE F. X. DE. History and general description of New France (1744): translated, with notes, by John G. Shea. New York: J. G. Shea. 1866-7.2. 6 volumes. (Volume 1) https://archive.org/details/cihm_32251 (Volume 2) https://archive.org/details/cihm_32765 (Volume 3) https://archive.org/details/historygeneralde03char (Volume 4) https://archive.org/details/historygeneralde04char (Volume 5) https://archive.org/details/historygenerald05achar (Volume 6) https://archive.org/details/historygeneralde06char CHEEVER, GEORGE B., _editor_ Journal of the Pilgrims at Plymouth in 1620. New York: J. Wiley. 1848. https://archive.org/details/journalofpilgrim00mouruoft DALTON, HENRY G. History of British Guiana, chapter 2. London: Longmans. 1855. 2 volumes. (Volume 1) https://archive.org/details/historybritishg01daltgoog (Volume 1) https://archive.org/details/historybritishg02daltgoog (Volume 2) https://archive.org/details/historybritishg03daltgoog (Volume 2) https://archive.org/details/historybritishg00daltgoog/page/n10/mode/2up DOUGLASS, WILLIAM. Summary, historical and political, of the British settlements in North America. London: R. Baldwin. 1755. 2 volumes. (Volume 1) https://archive.org/details/summaryhistorica01doug/page/n7/mode/2up (Volume 2) https://archive.org/details/McGillLibrary-rbsc_lc_summary-historical-political_Lande00193_v2-15869 DOYLE, JOHN A. The American colonies (Arnold prize essay). London: Rivingtons. 1869. The English In America: Virginia. Maryland and the Carolinas (1882). The Puritan colonies (1887), 2 volumes. London: Longmans, Green & Company. New York: Henry Holt & Co. https://archive.org/details/englishcoloniesi01doyl (Volume 3) https://archive.org/details/englishcoloniesi03doyl (Volume 4) https://archive.org/details/englishcoloniesi04doyl/page/n7/mode/2up/page/n7/mode/2up DRAKE, SAMUEL ADAMS. The making of New England, 1580-1643. New York: Charles Scribner's Sons. 1886. https://archive.org/details/makingofnewengla00drakrich The making of Virginia and the middle colonies. New York: Charles Scribner's Sons. 1893. https://archive.org/details/makingofvirginia00drak DRAKE, SAMUEL G. History and antiquities of Boston, 1630-1770. Boston: L. Stevens. 1856. https://archive.org/details/historyantiquiti00dra EDWARDS, BRYAN. History, civil and commercial, of the British colonies in the West Indies. [Caribs, etc.] London: J. Stockdale. 1793-1801. 3 volumes. (Volume 1) https://archive.org/details/cihm_44458 (Volume 2) https://archive.org/details/historycivilcomm04edwa https://archive.org/details/historycivilcomm06edwa/page/n5/mode/2up FERRIS, BENJAMIN. History of the original settlements on the Delaware. Wilmington: Wilson & Heald. 1846. https://archive.org/details/historyoforigina00ferr FISHER. GEORGE P. The colonial era (American History series). New York: Charles Scribner's Sons. 1892. (1906) https://archive.org/details/colonialera00fishuoft (1910) https://archive.org/details/colonialerabygeo00fish FISKE, JOHN. The beginnings of New England. Boston: Houghton, Mifflin & Company. 1889. (1897) https://archive.org/details/beginningsofne00fisk FORCE, PETER. editor. Tracts and other papers relating principally to the origin, settlement and progress of the colonies in North America. Washington. 1886-47. 4 volumes. (Volume 1) https://archive.org/details/tractsotherpaper01forc (Volume 2) https://archive.org/details/tractsotherpaper02forc (Volume 3) https://archive.org/details/tractsotherpaper1844forc (Volume 4) https://archive.org/details/tractsotherpaper04forc GAYARRÉ, CHARLES. History of Louisiana; the French domination (1851-4). New York: William J. Widdleton. 1861. (1867) https://archive.org/details/historyoflouisia03gaya GOODWIN, JOHN A. The pilgrim republic. Boston: Ticknor & Company. 1888. https://archive.org/details/pilgrimrepublich00good/page/n11/mode/2up GRAHAME, JAMES. History of the rise and progress of the United States of North America. till 1688, volume 1. London: Longman. 1827. 2 volumes. (Volume 1) https://archive.org/details/historyofrisepro01grah/page/n5/mode/2up (Volume 2) https://archive.org/details/historyofrisepro02grah/page/n5/mode/2up (Volume 4, 1836) https://archive.org/details/historyriseandp01grahgoog/page/n8/mode/2up The same, enlarged [to 1776] and amended [edited by Josiah Quincy, and published under the title of "History of the United States"]. Philadelphia: Lea & Blanchard. 1846. HAWKS, FRANCIS L. History of North Carolina [to 1729] (1857-60). Fayetteville: Hale & Son. 2 volumes. (Volume 1) https://archive.org/details/cu31924028788374 (Volume 1) https://archive.org/details/historynorthcar00lillgoog (Volume 1) https://archive.org/details/historynorthcar00pittgoog (Volume 2) https://archive.org/details/historynorthcar00unkngoog (Volume 2) https://archive.org/details/bub_gb_MzgTAAAAYAAJ/page/n3/mode/2up HIGGINSON, THOMAS W. The French Voyageurs. (Harper's Mag., 66: 505. 1883.) HUBBARD, _Rev_. WILLIAM. General history of New England, to 1680 (1815). (Collections of the Massachusetts History Society, 2d series, volumes 5-11. Boston. 1848.) https://archive.org/details/generalhistoryof00hubb HUTCHINSON, THOMAS. History of the colony [and province] of Massachusetts-Bay [to 1749]. Boston: T. & J. Fleet. 1764-7. 2 volumes. https://archive.org/details/historyofcolonyo00hutc LAMBRECHTSEN, N. C. Short description of the discovery and subsequent history of the New Netherlands (1818): [translated from the Dutch]. (Collections of the New York Historical Society, 2d series, volume 1. New York. 1841.) LODGE, HENRY CABOT. Short history of the English colonies in America. New York: Harper & Brothers. 1881. https://archive.org/details/histenglishcolonies00lodgrich MARSHALL, JOHN. History of the colonies planted by the English on the continent of North America. Philadelphia: A. Small. 1824. https://archive.org/details/plantedcolonies00marsrich MOORE, N. Pilgrims and Puritans: the story of the planting of Plymouth and Boston. Boston: Ginn & Co. 1888. https://archive.org/details/pilgrimspuritans00tiff MOURT, GEORGE. Relation, or journal of the plantation at Plymouth (1622); with introduction and notes by H. M. Dexter. Boston: J. K. Wiggin. 1865. https://archive.org/details/mourtsrelationo00dextgoog NEILL, EDWARD D. English colonization of America during the 17th century. London: Strahan & Company. 1871. https://archive.org/details/cu31924032746145 History of the Virginia Company of London. Albany: J. Munsell. 1869. https://archive.org/details/cu31924028784738 Virginia vetusta [Supplement to above]. Albany: J. Munsell's Sons. 1885. https://archive.org/details/virginiavetusta00neilgoog O'CALLAGHAN, E. B. Register of New Netherland, 1626-1674. Albany: J. Munsell. 1865. https://archive.org/details/registerofnewnet00ocal PALFREY, JOHN G. History of New England during the Stuart dynasty. Boston: Little, Brown & Company. 1858-1864. 3 volumes. (Volume 1) https://archive.org/details/historyofnewengl01bost (Volume 2) https://archive.org/details/historynewengla19palfgoog (Volume 3) https://archive.org/details/historynewengla18palfgoog/page/n6/mode/2up PRINCE, THOMAS. Chronological history of New England [to 1633] (1736-55). Boston: Cummings, Hilliard & Company. 1826. https://archive.org/details/achronologicalh00halegoog/page/n6/mode/2up SAINSBURY, W. N. _editor_. Calendar of state papers: colonial series [America and the West Indies]. London: Longman. 1860-89. 3 volumes. 1860-84. 6 volumes. (1675-1676) https://archive.org/details/calendarstatepa19offigoog (1677-1680) https://archive.org/details/calendarstatepa08offigoog/page/n11/mode/2up (1685-1688) https://archive.org/details/calendarstatepa18offigoog/page/n9/mode/2up (1689-1692) https://archive.org/details/calendarstatepa14offigoog (1696-1697) https://archive.org/details/cu31924087794685 (1719-1720) https://archive.org/details/colonialrecordsc31greauoft/page/n3/mode/2up (1699) https://archive.org/details/calendarstatepa15offigoog SHURTLEFF, N. B., _editor_. Records of the governor and Company of the Massachusetts Bay, 1628-86. Printed by order of the Legislature. Boston. 1853-4; 5 volumes in 6. (Volume 1) https://archive.org/details/recordsofgoverno01mass (Volume 4, Part 1) https://archive.org/details/cu31924091024590 (Volume 4, Part 2) https://archive.org/details/recordsofgoverno42mass SHURTLEFF, N. B., and D. PULSIFER. _editors_. Records of the colony of New Plymouth. Printed by order of the Legislature. Boston. 1855-61. 12 volumes. in 10. (Volume 1) https://archive.org/details/recordsofcolonyo0102newp/page/n5/mode/2up (Volume 5) https://archive.org/details/recordsofcolonyo05newp https://www.plymouthcolony.net/resources/pcr.html#pcrarchive STITH, WILLIAM. History of the first discovery and settlement of Virginia (1747). New York: Reprinted for Jos. Sabin. 1865. https://archive.org/details/101292821.nlm.nih.gov/page/n3/mode/2up TARBOX, _Rev_. INCREASE N. Sir Walter Raleigh and his colony in America. Boston: Prince Society. 1884. https://archive.org/details/sirwalterralegh00lanegoog TRUMBULL, BENJAMIN. General history of the United States of America to 1792. Boston: Farrand, Mallory & Company. 1810. volume 1. https://archive.org/details/generalhistoryof03trum (Volume 1 of 3) https://archive.org/details/ageneralhistory01trumgoog/page/n8/mode/2up https://archive.org/details/generalhistoryof03trum/page/n13/mode/2up TYTLER, PATRICK F. Historical view of the progress of discovery on the more northern coasts of America; with natural history, by Jas. Wilson. Edinburgh: Oliver & Boyd. 1832. New York: Harper Brothers. https://archive.org/details/historicalviewp00goog WHITEFIELD, WILLIAM A., _editor_. Documents relating to the colonial history of the state of New Jersey. Newark. 1880-. 11 volumes. (Volume 1) https://archive.org/details/documentsrelati01socigoog/page/n10/mode/2up (Volume 1) https://archive.org/details/documentsrelati04socigoog/page/n12/mode/2up (Volume 3) https://archive.org/details/documentsrelati05socigoog/page/n6/mode/2up (William Nelson) (Volume 10) https://archive.org/details/documentsrelati03socigoog/page/n10/mode/2up (Volume 19) https://archive.org/details/documentsrelati02socigoog/page/n4/mode/2up (Volume 22) https://archive.org/details/documentsrelati00socigoog/page/n10/mode/2up WILSON, JAMES GRANT, _editor_ Memorial history of the city of New York, volume 1. New York: History Co. 1892. 4 volumes. (Volume 2) https://archive.org/details/cu31924024757290 (Volume 1) https://archive.org/details/memorialhistoryo01wilsuoft (Volume 2) https://archive.org/details/memorialhistoryo02wilsuoft/page/n9/mode/2up (Volume 3) https://archive.org/details/memorialhistoryo03wilsuoft/page/n7/mode/2up (Volume 4) https://archive.org/details/memorialhistoryo04wilsuoft/page/n13/mode/2up WINTHROP, JOHN. History of New England, 1630-1649 (1825-6). New edition. Boston: Little, Brown & Company. 1853. 2 volumes. (Volume 1) https://archive.org/details/winthropsjournal00wint/page/n11/mode/2up (Volume 2) https://archive.org/details/winthropsjournal02wint YOUNG, ALEXANDER. Chronicles of the first planters of the colony of Massachusetts Bay, 1623-1636. Boston: Little & Brown. 1846. https://archive.org/details/chroniclesoffirs00younuoft https://archive.org/details/chroniclesoffirs00youn https://archive.org/details/chroniclesoffirs00youn_0 Chronicles of the pilgrim fathers, 1602-1625. Boston: Little & Brown. 1841. https://archive.org/details/chroniclesofpilg00youn {xxv} AMERICAN ARCHÆOLOGY. ABBOTT, CHARLES. C. Primitive Industry; or illustrations of the handiwork, in stone, bone and clay, of the native races of the northern Atlantic seaboard of America. Salem: G. A. Bates. 1881. https://archive.org/details/primitiveindustry00abborich Traces of an American autocthon. (American Naturalist, 10: 329. 1876.) AMERICAN ANTIQUARIAN AND ORIENTAL JOURNAL. Chicago. 1878-. AMERICAN ANTIQUARIAN SOCIETY. Proceedings. Boston. AMERICAN JOURNAL OF ARCHÆOLOGY. Baltimore. 1885-7. Boston: Ginn & Company. 1888-. ANTHROPOLOGICAL SOCIETY OF WASHINGTON. Proceedings (1879-). (Smithsonian miscellaneous collections, volume 25-. Washington. 1882-.) ATWATER, CALEB. Description of the antiquities discovered in Ohio and other western states. (Archæologia Americana, volume 1. Worcester: American Antiquities Society. 1820.) https://archive.org/details/descriptionofant0000atwa/page/n3/mode/2up BACON, A. T. Ruins of the Colorado valley. (Lippincott's Magazine, 20: 521. 1880.) BAILEY, _Rev_. JACOB. Observations and conjectures on the antiquities of America. (Collections of the Massachusetts Historical Society., volume 4. Boston. 1795.) BALDWIN, JOHN D. Ancient America. New York: Harper & Brothers. 1872. https://archive.org/details/ancientamericain00bald/page/n7/mode/2up Pre-historic nations. New York: Harper & Brothers. 1869. https://archive.org/details/in.ernet.dli.2015.115963 BANDELIER, ADOLF A historical introduction to studies among the sedentary Indians of New Mexico. Report on the ruins of the Pueblo of Pecos. Boston: A. Williams & Company. 1881. (Papers Archæological Institute of America.) https://archive.org/details/historicalintrod00bandrich/page/n7/mode/2up Report of an archæological tour in Mexico, in 1881. Boston: Cupples, Upham & Company. 1884. https://archive.org/details/archaeologmexico02bandrich/page/n5/mode/2up BARBER, EDWIN A. Ancient pueblos, Rio San Juan. (American Naturalist, 12: 526, 606. 1878.) https://www.journals.uchicago.edu/doi/pdfplus/10.1086/272184 Pueblo pottery. (American Naturalist, 15: 453. 1881.) Rock inscriptions of the "ancient pueblos." (American Naturalist, 10: 716. 1876.) BAXTER, SYLVESTER. The father of the pueblos [Zuni]. (Harper's Magazine, 65: 72. 1882.) BEAUCHAMP, W. M. Indian occupation of New York. (Science, 19: 76. 1892.) https://archive.org/details/aboriginaloccupa00beau https://archive.org/details/aboriginaloccupa00beau_0 BOSTON PUBLIC LIBRARY. America before Columbus. (Bibliographical note in Bulletins, volume 3, pages 65-71.) BOSTON SOCIETY OF NATURAL HISTORY. Palæolithic implements of the valley of the Delaware; by C. C. Abbott and others (from Proceedings, volume 21). Cambridge. 1881. BRINTON, DANIEL G. The books of Chilan Balam, the prophetic and historic records of the Mayas of Yucatan. Philadelphia: Edw. Stern & Company. 1882. https://archive.org/details/bookschilanbala00bringoog/page/n6/mode/2up https://archive.org/details/cu31924020440115 Essays of an Americanist. Philadelphia: Porter & Coates. 1890. https://archive.org/details/essaysofamerican00brin/page/n5/mode/2up Prehistoric chronology of America. (Science, 10: 76. 1887.) BRYANT, W. C. Interesting archæological studies in and about Buffalo. [Buffalo. 1890.] BRYCE, GEORGE. The mound builders. Winnipeg Historical Society. 1884-5. https://archive.org/details/moundbuilders00bryc CARR, LUCIEN. The mounds of the Mississippi valley, historically considered. Cincinnati: Robert Clarke & Company. 1883. https://archive.org/details/cu31924104076934 CHARNAY, DÉSIRÉ. Ancient cities of the new world, being voyages and explorations in Mexico and Central America, 1857-82; translated from the French by J. Gonino and H. S. Conant. New York: Harper & Brothers. 1887. https://archive.org/details/ancientcitiesofn00char_1 CONANT, A. J. Footprints of vanished races in the Mississippi valley. St. Louis: C. R. Barns. 1879. https://archive.org/details/footprintsvanrace00conarich CUSHING, FRANK H. The nation of the willows [Zunis]. (Atlantic Monthly, 50: 362,541. 1882.) Zuni social, mythic and religious systems. (Popular Science Monthly, 21: 186. 1882.) DALL, W. H. On the remains of later pre-historic man obtained from caves in the Catherina Archipelago, Alaska (1876). (Smithsonian contributions to knowledge, volume 22. Washington. 1880.) https://archive.org/details/cu31924104074822/page/n3/mode/2up https://archive.org/details/ontheremains00dallrich/page/n5/mode/2up EVERETT, J. T. The earliest American people. (Magazine of American History, 22: 114. 1889.) https://archive.org/details/magazineamerica05stevgoog https://archive.org/stream/magazineamerica05stevgoog/magazineamerica05stevgoog_djvu.txt FISKE, JOHN. The discovery of America. Boston: Houghton, Mifflin & Company 1892. 2 volumes. (Volume 1) https://archive.org/details/discoveryamerica01fisk (Volume 2) https://archive.org/details/discoveryofameri02fisk FORCE, M. F. Some early notices of the Indians of Ohio; to what race did the mound builders belong. Cincinnati: Robert Clarke & Company. 1879. https://archive.org/details/someearlynotice00ohiogoog FOSTER, J. W. Prehistoric races of the United States of America: Chicago: S. C. Griggs & Company. 1873. https://archive.org/details/prehistoricraces00fostiala/page/n5/mode/2up GANNETT, HENRY. Prehistoric ruins in southern Colorado. (Popular Science Monthly, 16: 666. 1880.) HABEL, S. The sculptures of Santa Lucia Cosumalwhuapa in Guatemala (1878). (Smithsonian contributions to knowledge, volume 22. Washington. 1880.) (French) https://archive.org/details/sculpturesdesant00habe HALE, HORATIO. Indian migrations, as evidenced by language; comprising the Huron-Cherokee stock, Dakota, Algonkins, Chahta-Muskoki, mound-builders, Iberians. Chicago. 1883. (American Association for the Advancement of Science., 1882, American Antiquarian, January, April, 1883.) https://archive.org/details/indianmigrations00halerich HARVARD UNIVERSITY. Peabody Museum of American archæology and ethnology. Reports. Cambridge. 1868-. HAVEN, SAMUEL F. Archæology of the United States. (1855). (Smithsonian contributions to knowledge, volume 8. Washington. 1856.) https://archive.org/details/archologyunited00havegoog/page/n5/mode/2up https://archive.org/details/archaeologyus00haverich HIGGINSON, T. W. The first Americans. (Harper's Magazine, 65: 342. 1882.) HUMBOLDT, ALEXANDER von. Researches concerning the Institutions and monuments of the ancient inhabitants of America; translated by Helen M. Williams. London: Longman 1814. 2 volumes. https://archive.org/details/researchesconcer01humb JACKSON, W. H. Ancient ruins in southwestern Colorado. (American Naturalist, 10: 31. 1876.) JONES, CHARLES C. Jr. Antiquities of the southern Indians, particularly of the Georgia tribes. New York: D. Appleton & Company. 1873. https://archive.org/details/antiquitiesofsou00jone_0/antiquitiesofsou00jone_0?view=theater Monumental remains of Georgia, part 1. Savannah: J. M. Cooper & Company. 1861. https://archive.org/details/monumentalremain01jone JONES, JOSEPH Explorations of the aboriginal remains of Tennessee (1876). (Smithsonian contributions to knowledge, volume 22. Washington. 1880.) JOURNAL OF AMERICAN ETHNOLOGY AND ARCHÆOLOGY. Boston: Houghton, Mifflin & Co. 1891-. KINGSBOROUGH, _Lord_. Antiquities of Mexico: comprising fac-similes of ancient Mexican paintings and hieroglyphics, etc., illustrated by many valuable inedited mss. London. R. Havell. 1830-48. 9 volumes. (Volume 1) https://archive.org/details/AntiquitiesMexi1King (Volume 2) https://archive.org/details/AntiquitiesMexiv2King (Volume 3) https://archive.org/details/AntiquitiesMexiv3King (Volume 4) https://archive.org/details/AntiquitiesMexi4King (Volume 5) https://archive.org/details/AntiquitiesMexi5King (Volume 6) https://archive.org/details/AntiquitiesMexi6King (Volume 7) https://archive.org/details/AntiquitiesMexi7King (Volume 8) https://archive.org/details/AntiquitiesMexiv8King (Volume 9) https://archive.org/details/AntiquitiesMexiv9King LAPHAM, I. A. The antiquities of Wisconsin (1853), (Smithsonian contributions to knowledge, volume 7. Washington 1855.) https://archive.org/details/antiquitiesofwis00laph LARKIN, FREDERICK. Ancient man in America. 1880. MacLEAN, J. P. The mound builders. Cincinnati: Robert Clarke & Company. 1879. https://archive.org/details/moundbuilders00maclgoog/page/n10/mode/2up MINDELEFF, V. Origin of pueblo architecture. (Science, 9: 593. 1887.) MITCHILL, _Dr._ SAMUEL. Communications [on American antiquities, ethnology, etc.]. (Archæologia Americana, volume 1. Worcester: American Antiquarian Society, 1820.) MOOREHEAD, WARREN K. Fort Ancient, the great prehistoric earthwork of Warren County, Ohio; compiled from a careful survey. Cincinnati: Robert Clarke & Company. 1890. https://archive.org/details/fortancientgrea00moorgoog NADAILLAC, _Marquis de_. Prehistoric America (1882); translated by N. d'Anvers. edited by W. H. Dall. New York: G. W. Putnam's Sons. 1884. https://archive.org/details/cihm_52727/page/n7/mode/2up NEWBERRY, JOHN S. Ancient civilizations of America. (Popular Science Monthly, 41: 187. 1892.) OHIO STATE ARCHÆOLOGICAL SOCIETY. Report on the antiquities of Ohio. (Final report of the Ohio State board of Centennial managers. Columbus. 1877.) PEET, _Reverend_ STEPHEN D. Prehistoric America. Chicago: American Antiquarian Office. 1890-. 5 volumes. volume 1. (Volume 2) https://archive.org/details/cu31924088416932 The mound builders, volume 2. Emblematic mounds and animal effigies. (Volume 1) https://archive.org/details/prehistoricameri01peetuoft/page/n7/mode/2up (Volume 2) https://archive.org/details/prehistoricameri02peet https://archive.org/details/prehistoricameri04peet/page/n7/mode/2up https://archive.org/details/prehistoricameri03peet https://archive.org/details/prehistoricameri05peet https://archive.org/details/cu31924088416932 https://archive.org/details/cu31924088416924/page/n7/mode/2up PHILADELPHIA. Numismatic and Antiquarian Society. Proceedings. POWELL, J. W. Annual reports of the Bureau of Ethnology. Washington. 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Peruvian antiquities: translated from the Spanish by Francis L. Hawks. New York: G. P. Putnam. 1853. https://archive.org/details/peruvianantiqui01tschgoog ST. LOUIS ACADEMY OF SCIENCE. Contributions to the archæology of Missouri, part 1: Pottery. Salem: George A. Bates. 1880. SHORT, JOHN T. The North Americans of antiquity; their origin, migrations and type of civilization considered. New York: Harper & Brothers. 1880. https://archive.org/details/northamericansof00shorrich STEPHENS, JOHN L. Incidents of travel in Central America, Chiapas, and Yucatan. New York: Harper & Brothers. 1843. 2 volumes. (Volume 1) https://archive.org/details/incidentsoftrave11841step (Volume 1) https://archive.org/details/incidentstravel07stepgoog (Volume 1) https://archive.org/details/b2935030x_0001 (Volume 2) https://archive.org/details/b2935030x_0002 Incidents of travel In Yucatan. New York: Harper & Brothers. 1843. 2 volumes. (Volume 1) https://archive.org/details/travelinyucatan01step (Volume 1) https://archive.org/details/incidentsoftrave01step_1 (Volume 2) https://archive.org/details/travelyucatan02step (Volume 2) https://archive.org/details/incidentsoftrave21843step SQUIER E. G. Aboriginal monuments of New York. (1849). (Smithsonian contributions to knowledge, volume 2. Washington. 1851.) https://archive.org/details/aboriginalmonume0000squi/page/n5/mode/2up Antiquities of the state of New York; with a supplement on the antiquities of the west. Buffalo: G. H. Derby & Company. 1851. https://archive.org/details/antiquitiesofsta00squirich Nicaragua: its people, scenery, monuments. New York: D. Appleton & Company. 1852. 2 volumes. (Volume 1) https://archive.org/details/gri_nicaraguaits01squi (Volume 2) https://archive.org/details/nicaraguaitspeo05squigoog/page/n8/mode/2up SQUIER E. G., and E. H. DAVIS. Ancient monuments of the Mississippi valley (1847). (Smithsonian contributions to knowledge, volume 1. 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The antiquities of Tennessee and the adjacent states, and the state of aboriginal society in the scale of civilization represented by them. Cincinnati: Robert Clarke & Company. 1890. https://archive.org/details/antiquitiestenn00thurrich UNITED STATES. Bureau of Ethnology, John W. Powell, director. Annual reports. Washington. See POWELL, J. W. WALLACE, A. R. American museums, of American pre-historic archæology. (Fortnightly Review, 48: 665. 1887.) WHITTLESEY, CHARLES. Description of ancient works in Ohio (1850). (Smithsonian contributions to knowledge, volume 3. Washington. 1852.) https://archive.org/details/descriptionsofan00whit WINSOR, JUSTIN, _editor_. Narrative and critical history of America, volume 1. Boston: Houghton, Mifflin & Company. 1886. 8 volumes. (Volume 1) https://archive.org/details/narrativecritica01wins (Volume 2) https://archive.org/details/narrativecritica02wins (Volume 3) https://archive.org/details/narrativecritica03wins (Volume 4) https://archive.org/details/narrativecritica04wins (Volume 5) https://archive.org/details/narrativecritica05wins (Volume 6) https://archive.org/details/narrativecritica06wins (Volume 7) https://archive.org/details/narrativecritica07wins (Volume 8) https://archive.org/details/narrativecritica08wins AMERICAN ABORIGINES. ADAIR, JAMES. The history of the American Indians, particularly those nations adjoining to the Mississippi, East and West Florida, Georgia, South and North Carolina, and Virginia. London: E. & C. Dilly. 1775. https://archive.org/details/historyofamerica00adairich ALLEN, PAUL. History of the expedition under the command of Lewis and Clarke, to the Pacific Ocean, 1804-6. Philadelphia. Dublin: J. Christie. 1817. 2 volumes. 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The Indian's side of the Indian question. Boston: D. Lothrop & Company. 1887. https://archive.org/details/cihm_03383 BEACH, W. W., editor. The Indian miscellany. Albany: J. Munsell. 1877. https://archive.org/details/rsindianmiscella00beacuoft BOSTON PUBLIC LIBRARY. The Indian question (list in Bulletins, volume 4, pages 68-70). BRINTON, DANIEL G. The American race; a linguistic classification and ethnographic description of the native tribes of North and South America. New York: N. D. C. Hodges. 1891. Races and peoples: lectures on the science of ethnography. New York: N. D. C. Hodges. 1890. https://archive.org/details/racesandpeoplesl57315gut BROOKS, ELBRIDGE S. The story of the American Indian, his origin, development, decline and destiny. Boston: D. Lothrop & Co. 1887. https://archive.org/details/storyofamericani00broo/page/n5/mode/2up BROWN, ROBERT. The races of mankind, volume 1. London: Cassell, Petter & Galpin. 1873-6: 4 volumes. https://archive.org/details/racesofmankindbe01browuoft BROWNELL, CHARLES DE WOLF. The Indian races of North and South America. New York: American Subscription House. 1857. https://archive.org/details/indianracesofnor00brow CANADA. Department of Indian affairs. Annual reports. Ottawa. CATLIN, GEORGE. Illustrations of the manners, customs and condition of the North American Indians (1841). London: Henry G. Bohn. 1861. 2 volumes. Chatto & Windus. 1876. 2 volumes. (Volume 1) https://archive.org/details/illustrationsofm01catl (Volume 2) https://archive.org/details/illustrationsofm02catl North American portfolio of hunting scenes, etc. London: H. Bohn. 1844. https://archive.org/details/Ayer_250_45_C2_1844_Catlin/page/n27/mode/2up CHARLEVOIX, _Father_. Letters to the Dutchess of Lesdiguieres [containing account of the North American tribes, 1720-22; translated] London. 1763. https://archive.org/details/letterstodutche00char COLDEN, CADWALLADER. History of the five Indian nations of Canada, which are dependent on the province of New York in America. New York. 1727. [Enlarged edition]. London. 1747. https://archive.org/details/McGillLibrary-131832-5200 COLTON, C. Tour of the American lakes in 1830. London: F. Westley & A. H. Davis. 1833. 2 volumes. (Volume 1) https://archive.org/details/tourofamericanla0000colt/page/n1/mode/2up (Volume 1) https://archive.org/details/touramericanlak00coltgoog (Volume 2) https://archive.org/details/touramericanlak01coltgoog CRAIG, NEVILLE B., editor. The olden time. Pittsburg. 1846-8. Cincinnati: Robert Clarke & Company. 1876. 2 volumes. (Volume 1) https://archive.org/details/GR_3089-1/page/n5/mode/2up (Volume 2) https://archive.org/details/oldentimeamonth00craigoog DODGE, _Colonel_ RICHARD I. Our wild Indians: thirty-three years' personal experience among the red men of the great west; with an introduction by General Sherman. Hartford: A. D. Worthington & Company. 1882. https://archive.org/details/ourwildindiansth00dodgrich DOMENECH, Abbé EM. Seven years' residence in the great deserts of North America. London: Longman, Green & Company. 1860. 2 volumes. (Volume 1) https://archive.org/details/sevenyearsreside01domeuoft (Volume 2) https://archive.org/details/sevenyearsresid00domegoog DONALDSON, THOMAS The George Catlin Indian gallery, United States National Museum, Washington. (Report of the Smithsonian Institute, 1885, part 2.) DRAKE, FRANCIS S. Indian history for young folks. New York: Harper & Brothers. 1885. https://archive.org/details/indianhistoryfo00dowdgoog/page/n12/mode/2up DRAKE, SAMUEL G. The aboriginal races of North America, 15th edition. Philadelphia: C. Desilver & Sons. 1859. https://archive.org/details/aboriginalraceso01drak Biography and history of the Indians of North America. (1841), 11th edition. Boston: B. B. Mussey & Company. 1851. (Edition 8) https://archive.org/details/cihm_34854 (Edition 9) https://archive.org/details/cihm_37353 The old Indian chronicle; being a collection of exceeding rare tracts written and published in the time of king Philip's war. Boston: Antiquarian Institute. 1836. https://archive.org/details/oldindianchroni00lithgoog ELLIS, GEORGE E. The red man and the white man in North America. Boston: Little, Brown & Company. 1882. https://archive.org/details/cu31924028719007 https://archive.org/details/redmanwhitemanin00ellirich FIELD, THOMAS. W. An essay towards an Indian bibliography. New York: Scribner, Armstrong & Company. 1873. https://archive.org/details/essaytowardsindi00fielrich FLETCHER, ALICE C. Indian education and civilization; a report. Washington. 1888. https://archive.org/details/indianeducationa00unitrich GALLATIN, ALBERT. A synopsis of the Indian tribes of North America. (Archæologia Americana, volume 2. Cambridge: American Antiquarian Society. 1836.) Writings; edited by H. Adams. Lippincott. 1879. 3 volumes. https://archive.org/details/synopsisofindian01gall/page/n3/mode/2up HOLMES, _Reverend_ ABIEL. Annals of America, 1492-1826 (1895). Cambridge: Hilliard & Brown. 1829. 2 volumes. (Volume 1, 1826) https://archive.org/details/cihm_47268/page/n3/mode/2up (Volume 1, 1826) https://archive.org/details/annalsamer00holmrich (Volume 2, 1826) https://archive.org/details/cihm_47269 HUMBOLDT ALEXANDER VON. Personal narrative of travels to the equinoctial regions of the new continent, 1799-1804, by Alexander de Humboldt and Aimé Bonpland; translated by Helen Maria Williams, volume 5, pages 315-334. London: Longman. 1826. 7 volumes. (Volume 1) https://archive.org/details/personalnarrati00humbgoog/page/n6/mode/2up (Volume 1, 2) https://archive.org/details/personalnarrati01humbgoog/page/n10/mode/2up INDIAN RIGHTS ASSOCIATION. Annual reports of the executive committee. Philadelphia. ( 6th, 1888) https://archive.org/details/annualreportexe00assogoog/page/n10/mode/2up (30th, 1912) https://archive.org/details/annualreportexe02commgoog (31st, 1913) https://archive.org/details/annualreportexe00assogoog/page/n10/mode/2up JACKSON. _Mrs_. HELEN HUNT. A century of dishonor (1881). New edition, with appendix. Boston: Roberts Brothers, 1885. https://archive.org/details/centuryofdishono005246mbp/page/n23/mode/2up KINGSLEY, JOHN STERLING, editor. The standard natural history, volume 6. Boston: S. E. Cassino & Company. 1885. 6 volumes. 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New voyages to North America, containing an account of the several nations of that vast continent, 1683-1694 (1703): [translated from the French.] 2d edition. London. 1735. 2 volumes. (Volume 1, 1905) https://archive.org/details/newvoyagestonort01laho (Volume 2, 1905) https://archive.org/details/newvoyagestonort02laho/page/n7/mode/2up {xxvii} LAKE MOHONK annual conference of friends of the Indian. Proceedings. Philadelphia. https://www.maquah.net/Historical/Mohonk.html (17th, 1890)https://archive.org/details/proceedingsannu00unkngoog (1896) https://archive.org/details/proceedingsannu01unkngoog/page/n6/mode/2up (17th, 1899) https://archive.org/details/proceedingsannu39unkngoog McKENNEY, THOMAS L., _and_ JAMES HALL. History of the Indian tribes of North America, with 120 portraits from the Indian gallery at Washington (1838-44). Philadelphia: D. Rice & A. N. Hart. 1854. 3 volumes. (Volume 1, 1872) https://archive.org/details/historyofindiant01mckerich/page/n7/mode/2up (Volume 2, 1872) https://archive.org/details/historyofindiant02mckerich/page/n7/mode/2up MANYPENNY, GEORGE W. Our Indian wards. Cincinnati: Robert Clarke & Company. 1880. https://archive.org/details/Ayer_155_M25_1880 MASON, _Professor_ OTIS T., editor. Miscellaneous papers relating to anthropology, from the Smithsonian report for 1881. Washington. 1883. MASSACHUSETTS. The Indian question; report of the committee appointed by Governor Long. Boston. 1880. MORGAN, LEWIS H. Houses and house-life of the American aborigines. Washington. 1881. (U. S. geographic and geological survey, Contributions to North American ethnology, volume 4.) https://archive.org/details/houseshouselifeo00morg_0 Systems of consanguinity and affinity of the human family (1868). (Smithsonian contributions to knowledge, volume 17. Washington. 1871.) https://archive.org/details/systemsofconsang00morgrich/page/n21/mode/2up MORSE, _Reverend_ JEDIDIAH. A report to the secretary of war of the United States, on Indian affairs, comprising a narrative of a tour in 1820. New Haven: S. Converse. 1822. https://archive.org/details/reporttosecretar00mors MORTON, SAMUEL G. Crania Americana; or a comparative view of the skulls of various aboriginal nations of North and South America. Philadelphia: J. Penington. 1839. https://archive.org/details/Craniaamericana00Mort NOTT, J. C., GEORGE. R. GLIDDON, _and others_. Indigenous races of the earth. Philadelphia: J. B. Lippincott & Co. 1857. https://archive.org/details/indigenousraceso01nott OTIS, ELWELL S. The Indian question. New York: Sheldon & Company. 1878. https://archive.org/details/indianquestion00otisrich PARKMAN, FRANCIS. History of the conspiracy of Pontiac (1851). Boston: Little, Brown & Company. 1888. 2 volumes. The Jesuits in North America. Boston: Little, Brown & Company. 1867. PESCHEL, OSCAR. The races of man and their geographical distribution; from the German. (1874). New York: D. Appleton & Company. 1876. (1876) https://archive.org/details/in.ernet.dli.2015.501969 (1888) https://archive.org/details/racesofmantheirg00pescuoft PRICHARD, JAMES C. Researches into the physical history of mankind (1813). 2d ed. London: J. & A. Arch. 1826. 2 volumes. (Volume 1, 1841) https://archive.org/details/researchesintop08pricgoog (Volume 1, 1851) https://archive.org/details/researchesintop03pricgoog (Volume 1, 1836) https://archive.org/details/researchesintop06pricgoog/page/n8/mode/2up (Volume 2, 1837) https://archive.org/details/researchesintop02pricgoog (Volume 2, 1851) https://archive.org/details/researchesintop04pricgoog (Volume 3, 1811) https://archive.org/details/researchesintop09pricgoog (Volume 3, 1841) https://archive.org/details/researchesintop10pricgoog (Volume 3, 1841) https://archive.org/details/researchesintop05pricgoog/page/n8/mode/2up (Volume 4, 1844) https://archive.org/details/researchesintop01pricgoog (Volume 5, 1847) https://archive.org/details/researchesintop07pricgoog RADISSON, PETER ESPRIT. Voyages, being an account of his travels and experiences among the North American Indians, 1652-1684; with historical illustrations and an introduction by Gideon D. Scull. Boston: Prince Society. 1885. https://archive.org/details/voyagespeteresp00sculgoog/page/n14/mode/2up RAWLE, WILLIAM. A vindication of Heckewelder's "History of the Indian nations." (Memoirs of the Pennsylvania Historical Society, volume 1. Philadelphia. 1826. J. B. Lippincott & Co. 1864.) https://archive.org/details/5f1b0c76-4bcd-4e48-b937-081944dc88aa/mode/2up ROGERS, _Major_ ROBERT. A concise account of North America. London. 1765. https://archive.org/details/aconciseaccount00rogeuoft/page/n5/mode/2up SCHOOLCRAFT, HENRY R. Historical and statistical information respecting the history, condition and prospects of the Indian tribes; prepared under the direction of the Bureau of Indian affairs. Philadelphia: Lippincott, Grambo & Company. 1851-5. 5 volumes. (Part 1) https://archive.org/details/cu31924032190161 (Part 2) https://archive.org/details/historicalstatis02scho (Part 3) https://archive.org/details/cu31924091889976 (Part 4) https://archive.org/details/historicalstatipt4scho (Part 5) https://archive.org/details/historicalstatis05scho (Part 5) https://archive.org/details/historicalstati00schoa (Part 6) https://archive.org/details/historicalstatis06scho/page/n7/mode/2up SHALER, NATHANIEL S. Nature and man in America. New York: Charles Scribner's Sons. 1891. (1891) https://archive.org/details/natureandmanina00shalgoog (1924) https://archive.org/details/naturemaninameri00 STANFORD'S COMPENDIUM OF GEOGRAPHY AND TRAVEL: North America; edited and enlarged by Professor F. V. Hayden and Professor A. R. C. Selwyn. London: E. Stanford. 1883. https://archive.org/details/dli.granth.86162 STANLEY'S PORTRAITS OF NORTH AMERICAN INDIANS IN SMITHSONIAN INSTITUTION. Catalogue (1852). (Smithsonian miscellaneous collections, volume 2. Washington. 1862.) https://archive.org/details/portraitsnaindians00stanrich THATCHER, B. B. Indian biography. New York: J. & J. Harper. 1832. 2 volumes. UNITED STATES. Board of Indian Commissioners. Annual reports. Washington. (2nd, 1870) https://archive.org/details/annualreportofbo02unitrich/page/n5/mode/2up (3rd, 1871) https://archive.org/details/annualreportofbo03unitrich/page/n5/mode/2up (4th, 1872) https://archive.org/details/annualreportofbo04unitrich/page/n3/mode/2up (5th, 1873) https://archive.org/details/annualreportofbo05unitrich/page/n5/mode/2up (6th, 1874) https://archive.org/details/annualreportofbo06unitrich/page/n5/mode/2up (7th, 1875) https://archive.org/details/annualreportofbo07unitrich/page/n5/mode/2up (8th, 1876) https://archive.org/details/annualreportofbo08unitrich/page/n3/mode/2up (17th, 1885) https://archive.org/details/annualreportofbo17unitrich (20th, 1888) https://archive.org/details/20annualreport00unitrich (1928) https://archive.org/details/annualreportofbo00unitrich/page/n3/mode/2up Commissioner of Indian affairs. Annual reports. Washington. WALKER, FRANCIS A. The Indian question. Boston: J. R. Osgood & Company. 1874. https://archive.org/details/indianquestion00walk WOMEN'S NATIONAL INDIAN ASSOCIATION. Annual reports. Philadelphia. AMERICAN ABORIGINES. SPECIAL TRIBES, GROUPS AND REGIONS. AB-SA-RA-KA, HOME OF THE CROWS. Philadelphia: J. B. Lippincott & Company. 1868. https://archive.org/details/absarakahomeofcr00carr/page/n5/mode/2up BANDELIER, ADOLF F. The delight makers. New York: Dodd, Mead & Company. 1890. https://archive.org/details/delightmakers00bandrich The gilded man (El Dorado). New York: D. Appleton & Company. 1893. https://archive.org/details/gildedmaneldorad00bandrich/page/n7/mode/2up BARTRAM, WILLIAM. Travels through North and South Carolina, Georgia, etc. [1773-8]. [Creeks, Cherokees and Choctaws.] Philadelphia. 1791. https://archive.org/details/travelsthroughno00bart BEAUCHAMP, William Martin The Iroquois trail; in which are included David Cusick's sketches of ancient history of the six nations. Fayetteville, New York: H. C. Beauchamp. 1892. https://archive.org/details/cihm_04555 BECKWOURTH, JAMES P., Chief of the Crows. Life and adventures (1856). New York: Harper & Brothers. 1858. https://archive.org/details/lifeadventuresof00beckrich BENSON, HENRY C. Life among the Choctaw Indians. Cincinnati: L. Swormstedt & A. Poe. 1860. https://archive.org/details/lifeamongchoctaw00bens BIART, LUCIEN. The Aztecs, their history, manners and customs (1885); translated from the French, by J. L. Garner. Chicago: A. C. McClurg & Co. 1887. (1919) https://archive.org/details/aztecstheirhist01garngoog BLACKBIRD, ANDREW J. (MACK-AW-DE-BE-NESSY). History of the Ottawa and Chippewa Indians of Michigan, a grammar of their language, etc. Ypsilanti, Michigan. 1887. https://archive.org/details/completebothearl01blac BLAKE, Lady. The Beothuks of Newfoundland. (Nineteenth Century, 24: 899. 1888.) BRETT, Reverend W. H. The Indian tribes of Guiana. London: Bell & Daldy. 1868. https://archive.org/details/indiantribesofgu00bret BRINTON, DANIEL G., _editor_. The annals of the Cakchiquels; the original text, with a translation, notes and introduction. Philadelphia. 1885. https://archive.org/details/bp_684862 The Lenâpé and their legends, with the complete text and symbols of the Walam Olum. Philadelphia. 1885. https://archive.org/details/lenptheirleg00brin _Editor_. The Maya chronicles. Philadelphia: D. G. Brinton. 1882. https://archive.org/details/mayachronicles00briniala Notes on the Floridian peninsula. Philadelphia: Jos. Sabin. 1859. https://archive.org/details/notesonfloridia01bringoog The Shawnees and their migrations. (Historical magazine, volume. 10, January, 1866.) BRODHEAD, JOHN Romeyn History of the state of New York., volume 1. New York: Harper & Brothers. 1853-71. 2 volumes. (Volume 1) https://archive.org/details/historyofstateof01brod_0 (Volume 1) https://archive.org/details/documentsrelativ01brod (Volume 2) https://archive.org/details/documentsrelativ02brod (Volume 3) https://archive.org/details/documentsrelativ03brod (Volume 4) https://archive.org/details/documentsrelativ04brod (Volume 5) https://archive.org/details/documentsrelativ05brod (Volume 6) https://archive.org/details/documentsrelativ06brod (Volume 7) https://archive.org/details/documentsrelativ07brod (Volume 8) https://archive.org/details/documentsrelativ08brod (Volume 9) https://archive.org/details/documentsrelativ09brod CASWELL, _Mrs_. HARRIET S. Our life among the Iroquois Indians. Boston: Congregational Sunday School and Publishing Society. 1892. https://archive.org/details/ourlifeamongiroq00caswiala CATON, JOHN D. The last of the Illinois, and a sketch of the Pottawatomies (1870). (Fergus historical series.) Chicago: Fergus Printing Company. 1876. https://archive.org/details/cihm_04014 CLAIBORNE, J. F. H. Mississippi, as a province, territory and state. Jackson, Mississippi: Power & Barksdale. 1880. volume 1. (Volume 1) https://archive.org/details/cu31924028795405 CLARKE, PETER D. Origin and traditional history of the Wyandotts, etc. Toronto: Hunter, Rose & Company. 1870. https://archive.org/details/origintraditiona00clar COPWAY, GEORGE (KAH-GE-GA-GAH-BOWH), _Chief_. Traditional history and characteristic sketches of the Ojibway nation. London: C. Gilpin. 1850. https://archive.org/details/traditionalhist00bookgoog COX, ROSS. Adventures on the Columbia River. London. 2 volumes. New York: J. & J. Harper. 1832. (Volume 1) https://archive.org/details/adventuresoncolu00coxr (Volume 1) https://archive.org/details/dli.bengal.10689.7215 (Volume 2) https://archive.org/details/cihm_33605 COZZENS, SAMUEL W. The marvellous country; or, three years in Arizona and New Mexico, the Apaches' home (1873). Boston: Lee & Shepard. https://archive.org/details/marvellouscountry00cozzrich/page/n9/mode/2up https://archive.org/details/marvellouscountr00cozz_0 https://archive.org/details/marvellouscountr00cozzrich CRANTZ, DAVID. History of Greenland, book 4 (volume 1). London: 1767. 2 volumes. (Volume 1) https://archive.org/details/historyofgree01cran (Volume 2) https://archive.org/details/historyofgreen02cran CRUISE OF THE REVENUE-STEAMER CORWIN IN ALASKA AND THE North West ARCTIC OCEAN IN 1881. Washington. 1883. (H. of Rep's, 47th congress, 2d session. Ex. doc. 105.) https://archive.org/details/cruiseofrevenues00muir CUSHING, FRANK HAMILTON. My adventures in Zuni. (Century, volumes 3-4, December, 1882, February, May, 1883.) https://archive.org/details/zunifolktales00cushrich (Volume 8) https://archive.org/details/zuibreadstuff00cush/page/n3/mode/2up https://archive.org/details/zuifetiches00cush/page/n3/mode/2up https://archive.org/details/cu31924104094010 CUSTER, _General_. G. A. My life on the plains. New York: Sheldon & Co. 1874. https://archive.org/details/mylifeonplainsor00cust DALL, WILLIAM. H. Tribes of the extreme northwest. (United States geography and geology survey. Contributions to North American ethnology, volume 1. Washington. 1877.) https://archive.org/details/tribesextremeno01dallgoog/page/n8/mode/2up DALTON, HENRY G. History of British Guiana, volume 1. London: Longman. 1855. 2 volumes. (Volume 1) https://archive.org/details/historybritishg02daltgoog (Volume 2) https://archive.org/details/historybritishg03daltgoog https://archive.org/details/historybritishg01daltgoog/mode/2up DEFOREST, JOHN W. History of the Indians of Connecticut (1853). Albany: J. Munsell. 1871. (1851) https://archive.org/details/historyindiansc00darlgoog (1851) https://archive.org/details/historyindiansc01darlgoog DENTON, DANIEL. A brief description of New York; likewise a brief relation of the customs of the Indians there (1670). New York: William Gowans. 1845. https://archive.org/details/briefdescription11dent/page/n13/mode/2up DOBRIZHOFFER, MARTIN An account of the Abipones, an equestrian people of Paraguay (1784); from the Latin. London: John Murray. 1822. 3 volumes. (Volume 1) https://archive.org/details/accountofabipone04dobr (Volume 2) https://archive.org/details/accountofabipone05dobr (Volume 3) https://archive.org/details/accountofabiponex03dobr DODGE. J. R. Red men of the Ohio valley, 1650-1795. Springfield, Ohio: Ruralist Publishing Company. 1860. https://archive.org/details/redmenofohiovall00dodg {xxviii} DORSEY, JAMES OWEN. The Biloxi Indians of Louisiana. Salem. 1893. https://archive.org/details/dictionaryofbilo0047dors/page/n5/mode/2up https://archive.org/details/jstor-534279/page/n1/mode/2up The gentile system of the Siletz tribes. https://archive.org/details/jstor-532806/page/n1/mode/2up Migrations of Siouan tribes. (American Naturalist, volume 20, March, 1886.) https://archive.org/details/jstor-2449921/page/n1/mode/2up DUNBAR, J. B. The Pawnee Indians. (Magazine of American History, volume 4, April, 1880.) EASTMAN, _Mrs._ MARY. Dahcotah; or life and legends of the Sioux around Fort Snelling. New York: John Wiley. 1849. https://archive.org/details/cihm_35037 EELLS, MYRON. Indians of Puget Sound. (American Antiquarian, 9: 1,271. 10: 26, 174. 1887-8.) EGGLESTON, EDWARD, _and_ LILLIE E. SEELYE. Pocahontas. New York: Dodd, Mead & Company. [1879.] https://archive.org/details/pocahontas00seel GATSCHET, ALBERT S. The Klamath Indians of southwestern Oregon. Washington. 1890. 2 volumes. (United States geographical and geological survey. Contributions to North American ethnology, volume 2.) https://archive.org/details/klamathindiansof02gatsuoft https://archive.org/details/cihm_52744/page/n7/mode/2up A migration legend of the Creek Indians, with a linguistic, historic and ethnographic introduction. Philadelphia: D. G. Brinton. 1884. volume 1. (Volume 1) https://archive.org/details/cu31924096785484 (Volume 1) https://archive.org/details/migrationcreek00gatsrich GIBBS, GEORGE. Tribes of western Washington and northwestern Oregon. (United States geographical and geological survey. Contributions to North American ethnology, volume 1. Washington. 1877.) https://archive.org/details/cihm_14847/page/n9/mode/2up https://archive.org/details/tribesextremeno00dallgoog/page/n8/mode/2up GOOKIN, DANIEL. Historical account of the doings and sufferings of the Christian Indians of New England. (Archæologia Americana, volume 2. Cambridge: American Antiquarian Society. 1886.) https://books.google.com/books/about/Historical_Account_of_the_Doings_and_Suf.html?id=Qmhumu27RG0C Historical collections of the Indians in New England. (Collections of the Mass. Historical Society, volume 1. Boston. 1792.) GRANT, _Mrs_. ANNE (of Laggan). Memoirs of an American lady [Mrs. Philip Schuyler] (1808). (Mohawks.) New York. https://archive.org/details/memoirsanameric03grangoog GRINNELL, GEORGE BIRD. Pawnee hero stories and folk-tales, with notes on the origin, customs and character of the Pawnee people. New York: Forest and Stream Pub. Company, 1889. (1893) https://archive.org/details/pawneeherostorie00grinrich/page/n3/mode/2up GWYTHER, G. Pueblo Indians. (Overland Monthly, 6: 260. 1871.) HALE, HORATIO, _editor_. The Iroquois book of rites. Philadelphia: D. G. Brinton. 1883. https://archive.org/details/cu31924099385514 HARDACRE, EMMA C. The cliff-dwellers. (Scribner's Monthly, 17: 266. 1878.) HAUGHTON, JAMES Additional memoir of the Moheagans. (Collections of the Massachusetts Historical Society, volume 9. Boston. 1804.) https://archive.org/details/memoirjameshaug00hauggoog HEALY, _Capt_. M. A. Report of the cruise of the revenue marine steamer Corwin in the Arctic Ocean in 1885. Washington. 1887. (House of Representatives, 49th congress, 1st session. Ex. doc. 153.) https://archive.org/details/cihm_04426 HEARNE, SAMUEL. A journey from Hudson's Bay to the Northern Ocean, 1769-72. London: A. Strahan & T. Cadell. 1795. https://archive.org/details/journeyfromprin00hear HECKEWELDER, _Reverend_ JOHN. History of the manners and customs of the Indian nations who once inhabited Pennsylvania, etc. (1818; new edition, with introduction by Reverend William C. Reichel. Memoirs of the Pennsylvania Historical Society, volume 12. Philadelphia. 1876). https://archive.org/details/histmannerscust00heckrich Narrative of the mission of the United Brethren among the Delaware and Mohegan Indians, 1740-1808. Philadelphia: M'Carthy & Davis. 1820. https://archive.org/details/narrativeofmissi00heck HENRY, ALEXANDER Travels and adventures in Canada and the Indian territories, 1760-76. New York: I. Riley. 1809. (1809) https://archive.org/details/travelsandadven00henrgoog/page/n8/mode/2up (1901) https://archive.org/details/travelsadventur00henr (1901) https://archive.org/details/travelsadventure00henr/page/n7/mode/2up HILLARD, G. S. Life of captain John Smith. (Library of American biography: conducted by Jared Sparks. 1884. New York: Harper & Brothers. 10 volumes.) https://archive.org/details/lifeofcaptainjoh00simms https://archive.org/details/lifecaptainsmith00simmrich HIND, HENRY YOULE. Explorations in the interior of the Labrador peninsula; the country of the Montagnais and Nasquapee Indians. London: Longman, Green & Company. 1863. 2 volumes. (Volume 1) https://archive.org/details/cihm_42676 (Volume 2) https://archive.org/details/explorationsinin021863hind (Volume 2) https://archive.org/details/cihm_42677 Narrative of the Canadian Red River exploring expedition of 1857, and of the Assinniboine and Saskatchewan expedition of 1858. London: Longman, Green & Company. 1860. 2 volumes. (Volume 1) https://archive.org/details/cihm_35699 (Volume 2) https://archive.org/details/narrativeofcanad02hind HOWARD, OLIVER OTIS. Nez Percé Joseph; an account of his ancestors, his lands, etc. Boston: Lee & Shepard. 1881. https://archive.org/details/nezpercejoseph01howa https://archive.org/details/nezpercejosepha01howagoog HUBBARD, J. NILES. An account of Sa·go-ye-wat·ha, or Red Jacket and his people, 1750-1830. Albany: Joel Munsell's Sons. 1886. https://archive.org/details/accountofsagoyew00hubbuoft HUNTER, JOHN D. Manners and customs of several Indian tribes located west of the Mississippi. Philadelphia. 1823. https://archive.org/details/mannerscustoms00huntrich Memoirs of a captivity among the Indians. London: Longman. 1824. https://archive.org/details/memoirsacaptivi01huntgoog https://archive.org/details/in.ernet.dli.2015.82979 HURT, Dr. GARLAND. Indians of Utah. (Simpson's Report of explorations, 1850. Washington. 1876.) HUTCHINSON, THOMAS. J. The Parana. London: Edward Stanford. 1868. https://archive.org/details/paranwithincide00hutcgoog IM THURN, EVERARD FERDINAND. Among the Indians of Guiana. London: Kegan Paul, Trench & Company. 1883. https://archive.org/details/amongindiansgui00thurgoog IRVING, JOHN TREAT. Indian sketches taken during a United States expedition to make treaties with the Pawnee and other tribes of Indians in 1833 (1833). New York. G. P. Putnam's Sons. 1888. (Volume 1) https://archive.org/details/indiansketchest01irvigoog (Volume 2) https://archive.org/details/GR_2157-2 https://archive.org/details/indiansketchesta00irvirich/page/ii/mode/2up JAMES, EDWIN, _comp_. Account of an expedition from Pittsburgh to the Rocky Mountains., 1819-20, under command of Major Long. Philadelphia: Carey & Lea. 1823. 2 volumes, with atlas. (Volume 1) https://archive.org/details/accountofexpedit01jame (Volume 2) https://archive.org/details/account02ofexpeditjame JEWITT, JOHN R. Narrative of adventures and sufferings among the Indians of Nootka Sound. Ithaca, New York: Andrus, Gauntlett & Company. 1851. https://archive.org/details/narrativeofadven00jewi JOGUES PAPERS, THE (1642-6); translated, with a memoir, by J. G. Shea. (Collections of the New York Historical Society, 2d series, volume 3. New York, 1857.) JOHNSON, ELIAS, _Tuscarora chief_. Legends, traditions and laws of the Iroquois or six nations, and history of the Tuscarora Indians. Lockport. 1881. https://archive.org/details/cihm_24792 https://archive.org/details/bp_583763/page/3/mode/2up JONES, _Reverend_ PETER (KAHKEWAQUONABY). History of the Ojebway Indians. London: A. W. Bennett. 1861. https://archive.org/details/historyofojebway00jone KEATING, WILLIAM H., _comp._ Narrative of an expedition to the source of St. Peter's River, Lake Winnepeek, &c., in 1823, under command of Major Long. Philadelphia: Carey & Lea. 1824. 2 volumes. (Volume 1) https://archive.org/details/narrativeofexped01keat https://archive.org/details/narrativeofanexp010860mbp/page/n7/mode/2up KETCHUM, WILLIAM. Authentic and comprehensive history of Buffalo, with some account of its early inhabitants; comprising historic notices of the six nations [Senecas, chiefly]. Buffalo: Rockwell, Baker & Hill. 1864. 2 volumes. (Volume 1) https://archive.org/details/anauthenticandc01ketcgoog (Volume 1) https://archive.org/details/anauthenticandc00ketcgoog (Volume 2) https://archive.org/details/authenticcompreh02ketc KIDDER, FREDERIC. The Abenaki Indians. (Collections of the Main Historical Society., volume 6. Portland: 1859.) https://archive.org/details/abenakiindiansw00kiddgoog https://archive.org/details/cihm_36479 KIP, _Reverend_. WILLIAM INGRAHAM, _compo. and translator._ The early Jesuit missions in North America; from the letters of the Fr. Jesuits, with notes. New York: Wiley & Putnam. 1846. 2 volumes. Albany: J. Munsell. 1873. https://archive.org/details/earlyjesuitmissi00kip https://archive.org/details/earlyjesuitmissi00kipwrich KOHL, J. G. Kitchi-gami; wanderings round Lake Superior [translated from the German]. [Ojibbewas.] London: Chapman & Hall. 1860. https://archive.org/details/kitchigamiwander00kohl/page/n7/mode/2up LA ROCHEFOUCAULT LIANCOURT, _Duc de_. Travels through the United States, the country of the Iroquois and upper Canada, 1795-7. London. 1799. (Volume 1) https://archive.org/details/travelsthroughun01larorich LE CLERCQ, Father CHRISTIAN. First establishment of the faith in New France (1691); now first translation, with notes, by John G. Shea. New York: J. G. Shea. 1881. 2 volumes. (Volume 1) https://archive.org/details/firstestablishme01lecl (Volume 2) https://archive.org/details/firstestablishme02lecl LEWIS AND CLARKE. Journal to the Rocky Mountains., 1804-6, as related by Patrick Gass (1807). Dayton: Ells, Claflin & Company. 1847. https://archive.org/details/lewisclarksjourn00gassrich LORD, JOHN K. The naturalist in Vancouver's Island and British Columbia, volume 2. London: Richard Bentley. 1866. 2 volumes. (Volume 1) https://archive.org/details/naturalistinvanc01lord (Volume 2) https://archive.org/details/naturalistinvanc00lord LOSKIEL, GEORGE HENRY. History of the mission of the United Brethren among the Indians of North America; translated from the German by C. I. La Trobe. London 1794. https://archive.org/details/historyofmiss00losk https://archive.org/details/historyofmission01losk LUMMIS, CHARLES. F. The land of poco tiempo [New Mexico]. New York: Charles Scribner's Sons. 1893. https://archive.org/details/cu31924028915036 McKENNA, J. A. J. Indians of Canada. (Catholic World, 53: 350. 1891.) McKENNEY, THOMAS. L. Sketches of a tour to the lakes [1826], the Chippeway Indians, etc. Baltimore: F. Lucas, Jr. 1827. https://archive.org/details/sketchesatourto01mckegoog MARCY, Colonel R. B. Thirty years of army life on the border. New York: Harper & Brothers. 1866. https://archive.org/details/thirtyyearsofarm01marc MARCY, Colonel. R. B., and GEORGE. D. McCLELLAN. Exploration of the Red River of Louisiana In 1852. [Comanches and Kiowas.] Washington. 1854. (House of Representatives, 33d congress, 1st session Ex. doc) https://archive.org/details/explorationredr00mcclgoog MARSHALL, ORSAMUS H. Historical writings relating to the early history of the west; with introduction by William L. Stone. Albany: Joel Munsell's Sons. 1887. https://archive.org/details/historicalwritin01mars https://archive.org/details/historicalwriti00marsgoog/page/n21/mode/2up https://archive.org/details/cihm_09926 The Niagara frontier; read before the Buffalo Historical Club. February 27, 1865. [Buffalo: The author.] https://archive.org/details/niagarafrontiere00mars/page/n5/mode/2up https://archive.org/details/cihm_40160 MATTHEWS, WASHINGTON. Ethnography and philology of the Hidatsa Indians. Washington. 1877. (United States geographical and geological survey. F. V. Hayden in charge: miscellaneous publications. No.7.) https://archive.org/details/ethnographyandp00mattgoog https://archive.org/details/ethnographyandp01mattgoog https://archive.org/details/ethnographyphilo00mattrich https://archive.org/details/rosettaproject_hid_morsyn-2 MEGAPOLENSIS, J., _Jr_. Short sketch of the Mohawk Indians in New Netherland (1644); translated, revised, with an introduction, by J. H. Brodhead. (Collections of the New York Historical Society. 2d series, volume 3. New York. 1857.) MEMOIR OF THE PEQUOTS, etc. (Collections of the Massachusetts Historical Society., volume 10. Boston. 1800.) MILLER, JOAQUIN. Unwritten history; life amongst the Modocs. Hartford: American Pub. Company. 1874. https://archive.org/details/amongstthemodocs00millrichs://archive.org/details/unwrittenhist00millrich https://archive.org/details/unwrittenhist00millrich MILLER. WILLIAM. J. Notes concerning the Wampanoag tribe of Indians. Providence: S. S. Rider. 1880. https://archive.org/details/notesconcerningw00mill/page/n5/mode/2up {xxix} MINER, LEWIS H. The valley of Wyoming. New York: Robert H. Johnston & Company. 1866. https://archive.org/details/valleywyomingro00minegoog https://archive.org/details/valleyofwyomingr00mine MÖLLHAUSEN, BALDWIN. Diary of a journey from the Mississippi to the coasts of the Pacific, with a United States government expedition [1853-4]; translated by Mrs. Percy Sinnett. London: Longman. 1858. 2 volumes. (Volume 1) https://archive.org/details/diaryajourneyfr00sinngoog/page/n10/mode/2up (Volume 2) https://archive.org/details/Diaryjourneyfro11Moll MORELET, ARTHUR. Travels in Central America; translated from the French by Mrs. M. F. Squier; introduction by M. G. Squier. London: Trübner & Company. 1871. New York: Henry Holt & Company. 1871. https://archive.org/details/travelsincentra00moregoog MORGAN, LEWIS H. League of the Ho-dé-no-sau-nee, or Iroquois. Rochester: Sage & Brother. 1851. https://archive.org/details/leagueofhodnos00inmorg (2 volumes, 1922) https://archive.org/details/hodenosaunee00morgrich https://archive.org/details/leagueofhodnos00inmorg Report on the fabrics, inventions, implements and utensils of the Iroquois, made to the regents of the university [of New York.], 1851. NEW YORK STATE. Commissioners of Indian affairs, for the extinguishment of Indian titles. Proceedings, with introduction and notes by F. B. Hough. Albany: Joel Munsell. 1861. 2 volumes. (Volume 1) https://archive.org/details/proceedingsofcom01newy (Volume 1) https://archive.org/details/proceedingsofcom01newy_0 https://archive.org/details/bp_616923/page/n3/mode/2up Regents of the university. Annual reports on the condition of the state cabinet of natural history and the historical and antiquarian collection. Albany. Special committee to Investigate the Indian problem. Report. Albany. 1889. NORMAN, B. M. Rambles in Yucatan; including a visit to the remarkable ruins of Chi-Chen, Kabah, Zayi, and Uxmal. New York: J. & H. G. Langley. 1842. https://archive.org/details/ramblesinyucatan00norm NUTTALL, THOMAS. Journal of travels into the Arkansa territory, 1819. Philadelphia. T. H. Palmer. 1821. https://archive.org/details/journaloftravels00nutt https://archive.org/details/journaloftravels00nutt_0 OBER, F. A. Acoma, a picturesque pueblo. (American architect, 29: 65. 1890.) PALFREY, JOHN GORHAM. Compendious history of New England. 1494-1775 (1884). volume 1. Boston: Houghton, Mifflin & Company. 4 volumes. https://archive.org/details/historynewengla23palfgoog (Volume 1) https://archive.org/details/compendioushisto01palfuoft (Volume 2) https://archive.org/details/compendioushisto02palfuoft (Volume 3) https://archive.org/details/compendioushisto03palfuoft (Volume 4) https://archive.org/details/compendioushisto04palfuoft PIDGEON, WILLIAM. Traditions of De-coo-dah, comprising extensive explorations, surveys and excavations of the remains of the mound builders in America. (1853). New York: Horace Thayer. 1858. https://archive.org/details/traditionsofdeco00inpidg POWERS, STEPHEN. Tribes of California. Washington. 1877. (United States geographical and geological survey, Contributions to North American ethnology, volume 3.) https://archive.org/details/tribescaliforni00powegoog/page/n9/mode/2up RAE, J. Indians of Hudson's Bay territories. (Journal of the Society of Arts, 30: 483. 1882.) REPORT OF THE INTERNATIONAL POLAR EXPEDITION TO POINT BARROW, ALASKA [1881-2]. Washington. 1885. (House of Representatives, 48th congress, 2d session Ex. doc. 44.) https://archive.org/details/reportofpolar00inteuoft RIGGS, _Reverend_ Dr. STEPHEN R. Mary and I; forty years with the Sioux. Chicago: W. G. Holmes. 1880. https://archive.org/details/maryandifortyyea00riggrich RINK, Dr. HENRY. The Eskimo tribes; their distribution and characteristics, with a comparative vocabulary (volume 11 of the "Middelelser om Gronland"). Copenhagen: C. A. Reitzel. London: Williams & Norgate. 1887. https://archive.org/details/eskimotribesthei00rinkrich Tales and traditions of the Eskimo, with a sketch of their habits, religions, language, etc. (1866-71); translated from the Danish by the author, edited by Dr. R. Brown. Edinburgh: William Blackwood & Sons. 1875. https://archive.org/details/talestraditionso01rink RONAN, PETER. Historical sketch of the Flathead Indian nation, 1813-1890. Helena: Journal Publishing Company. 1800. https://archive.org/details/historicalsketch00ronarich RONDTHALER, _Reverend_ EDWARD. Life of John Heckewelder; edited by B. H. Coates. Philadelphia: T. Ward. 1847. https://archive.org/details/lifeofjohnheckew00rondt RUTTENBER. E. M. History of the Indian tribes of Hudson's River: their origin, manners, etc. Albany: J. Munsell. 1872. https://archive.org/details/ruttenberindians00ruttrich SCHERMERHORN, J. F. Report, on the western Indians. (Collections of the Massachusetts Historical Society., 2d series, volume 2. Boston. 1814.) https://archive.org/details/correctviewoftha00sche SCHOOLCRAFT, HENRY R. Notes on the Iroquois. Albany: E. H. Pease & Company. 1847. Personal memoirs of a residence of thirty years with the Indian tribes on the American frontiers, 1-12-1842 (1831). Philadelphia: J. B. Lippincott & Company. http://www.fullbooks.com/Personal-Memoirs-Of-A-Residence-Of-Thirty.html SCHWEINITZ, EDMUND DE. Life and times of David Zeisberger, apostle of the Indians. Philadelphia: J. B. Lippincott & Company. 1870. https://archive.org/details/cihm_26078 SEAVER, JAS. E. Life of Mary Jemison: Deh-he-wä-mis (1842). New York: Miller, Orton & Mulligan. 1856. (1918) https://archive.org/details/narrativeoflifeo00seavuoft SHEA, J. G. Inquiries respecting the lost neutral nation. (Schoolcraft's Information respecting the Indian tribes, part. 4.) See SCHOOLCRAFT, HENRY R. SHELDON, WILLIAM. Account of the Caraibs. (Archæologia Americana, volume 1. Worcester: American Antiquarian Society. 1820.) SIMPSON, JAMES H. Journal of a military reconnoissance from Santa Fe to the Navajo country, 1840. [Navajos and Pueblos.] Philadelphia: Lippincott, Grambo & Company. 1852. https://archive.org/details/journalamilitar00simpgoog The shortest route to California, with some account of the Indian tribes [of Utah]. Philadelphia: J. B. Lippincott & Company. 1860. https://archive.org/details/shortestroutetoc00simp SITGREAVES, _Capt_. L. Report of an expedition down the Zuni and Colorado rivers. Washington, 1854. (Senate ex. doc's, 33d congress, 1st session.) https://archive.org/details/reportanexpidit00sitggoog https://archive.org/details/reportanexpedit00engigoog SKENANDOAH. Letters on the Iroquois; addressed to Albert Gallatin. (Reprinted in volume 2 of Craig's "The olden time." Pittsburgh: Wright & Charlton. 1848. 2 volumes.) SMET, _Father_ P. J. DE. Letters and sketches, with a narrative of a year's residence among the Indian tribes of the Rocky Mountains. Philadelphia: M. Fithian. 1843. https://archive.org/details/letterssketchesw00smet Oregon missions and travels over the Rocky Mountains. 1845-6. New York: Edward Dunigan. 1847. https://archive.org/details/cihm_40687 Western missions and missionaries. New York: T. W. 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(Volume 1) https://archive.org/details/lifeofjosephbran01ston (Volume 2) https://archive.org/details/lifejosephbrant03stongoog STRACHEY, WILLIAM. Historie of travaile into Virginia Britannia. (1618?). London: Hakluyt Society. 1849. https://archive.org/details/historietravail00majogoog SWAN, JAMES G. The Haidah Indians of Queen Charlotte's Islands (1874). (Smithsonian contributions to knowledge, volume 21. Washington. 1876.) https://archive.org/details/haidahindians00swanrich https://archive.org/details/cihm_23957 The Indians of Cape Flattery, Washington Territory. (1868). (Smithsonian contributions to knowledge, volume 16. Washington. 1870.) https://archive.org/details/indianscapeflatt00swanrich https://archive.org/details/b21914084 The northwest coast; or three years [1852-5] in Washington Territory. New York: Harper & Brothers. 1857. https://archive.org/details/northwestcoastor00swan SULLIVAN, _Honorable_ JAMES. History of the Penobscott Indians. (Collections of the Massachusetts Historical Society., volume 9. Boston. 1804.) VETROMILE, EUGENE. The Abnaki Indians. (Collections of the Maine Historical Society., volume 6. Portland. 1859.) https://archive.org/details/abnakisandtheir00vetrgoog The Abnakis and their history. New York: J. B. Kirker. 1866. https://archive.org/details/abnakistheirhist00vetr WILLIAMSON, WILLIAM. D. Indian tribes in New England (1839) (Collections of the Massachusetts Historical Society., 3d series, volume 9. 1846.) WILLIS, WILLIAM. The language of the Abnaquies or eastern Indians: appendix by C. E. Potter. (Collections of the Maine Historical Society, volume 4. Portland. 1856.) WILSON, DANIEL. The Huron-Iroquois of Canada. (Translation Royal Society, Canada. 1884.) https://archive.org/details/cihm_29131/page/n5/mode/2up ZEISBERGER, DAVID, _Moravian Missionary, Ohio._ Diary [1781-1798]; translated from the German and edited by E. F. Bliss. Cincinnati: Robert Clarke & Company. 1885. 2 volumes. (Volume 1) https://archive.org/details/diaryofdavid01zeisrich (Volume 2) https://archive.org/details/diaryofdavid02zeisrich ZYLYFF. The Ponca chiefs, an Indian's attempt to appeal from the tomahawk to the courts; with introduction by Inshtatheamba (Bright Eyes), and dedication by Wendell Phillips. Boston: Lockwood, Brooks & Company. 1880. https://archive.org/details/poncachiefsanin01tibbgoog AUSTRIA. GENERAL. BRYCE, JAMES. The holy Roman empire (1864). London: Macmillan & Company. (1915) https://archive.org/details/in.ernet.dli.2015.213191 COXE, WILLIAM. History of the house of Austria, 1218-1792 (1807). London: H. G. Bohn. 3 volumes. (Volume 1) https://archive.org/details/historyofhouseof01coxeuoft (Volume 2) https://archive.org/details/historyofhouseof02coxeiala (Volume 2) https://archive.org/details/historyofhouseof02coxeuoft (Volume 3) https://archive.org/details/historyofhouseof03coxeuoft (Volume 2) https://archive.org/details/in.ernet.dli.2015.458810 DUNHAM, S. A. History of the Germanic empire. London: Longman. 1834. 3 volumes. (Volume 1) https://archive.org/details/historyofgermani01dunhiala/page/n5/mode/2up (Volume 2) https://archive.org/details/historyofgermani02dunhiala/page/n9/mode/2up (Volume 3) https://archive.org/details/historyofgermani03dunhiala/page/n7/mode/2up DYER, THOMAS HENRY. History of modern Europe, 1453-1857. London: John Murray, 4 volumes; George Bell & Sons. 4 volumes. (Volume 1) https://archive.org/details/historyofmodern01dyer (Volume 2) https://archive.org/details/in.ernet.dli.2015.40858 FREEMAN, EDWARD A. The historical geography of Europe. London: Longmans, Green & Company. 1881. 2 volumes. https://archive.org/details/b31349638 (Volume 1) https://archive.org/details/historicalgeog01free (Volume 1) https://archive.org/details/historicalgeogra01freeuoft (Volume 1) https://archive.org/details/historicalgeogra01free (Volume 2) https://archive.org/details/historicalgeogra02freeuoft {xxxi} GOULD, S. BARING. GOULD, S. BARING-GOULD. The story of Germany (Story of the nations). London: T. F. Unwin. New York: G. P. Putnam's Sons. 1886. https://archive.org/details/storyofgermany00bari/page/n11/mode/2up HEEREN, A. H. L. A manual of the history of the political system of Europe and its colonies (1809); translated from the German. London: H. G. Bohn. (Volume 2) https://archive.org/details/in.ernet.dli.2015.501449/page/n1/mode/2up https://archive.org/details/manualofhistoryo00heerrich https://archive.org/details/manual00ofhistoryoheerrich KOCH, CHRISTOPHER WILLIAM. The revolutions of Europe (1771); from the French. London: Whittaker & Company. 1839. https://archive.org/details/revolutionseurop00koch KOHLRAUSCH, FRIEDRICH. History of Germany (1816); [translated by J. D. Haas]. London: Chapman & Hall. 1844. https://archive.org/details/ahistorygermany00haasgoog New York: Appleton. 1845. https://archive.org/details/ahistorygermany00haasgoog LATHAM, ROBERT. G. Ethnology of Europe. London: J. Van Voorst. 1852. https://archive.org/details/ethnologyofeurop00lathuoft/page/n5/mode/2up The nationalities of Europe. volume 2. London: W. H. Allen & Company. 1863. 2 volumes. (Volume 2) https://archive.org/details/in.ernet.dli.2015.31028 LAVISSE, ERNEST. General view of the political history of Europe; translated by Charles Gross. London: Longmans, Green & Company. 1891. https://archive.org/details/generalviewofpol00laviiala https://archive.org/details/generalviewofpol00lavi https://archive.org/details/generalviewpoli01grosgoog LEGER, LOUIS. History of Austro-Hungary (1666; 2d edition., 1878-88); translated by Mrs. Birkbeck Hill. London: Rivingtons. New York: G. P. Putnam's Sons. https://archive.org/details/historyofaustroh00lege https://archive.org/details/ahistoryaustroh00hillgoog LEWIS, CHARLTON T. History of Germany. New York: Harper & Brothers. 1874. https://archive.org/details/historyofgermany00lewi https://archive.org/details/ahistorygermany00unkngoog LODGE, RICHARD. History of modern Europe, 1453-1878. London: J. Murray. 1885. New York: Harper Brothers. https://archive.org/details/historyofmoderne00lodguoft https://archive.org/details/historyofmoderne017244mbp https://archive.org/details/cu31924027987092 MALLESON, G. B. Lost opportunities of the house of Austria (Royal Historical Society Papers, volume 12, page 225). MENZEL, WOLFGANG. History of Germany (1824-5); translated from 4th German edition by Mrs. G. Horrocks. London: H. G. Bohn. 1848. 3 volumes. (Volume 1) https://archive.org/details/historyofgermany01menzuoft (Volume 2) https://archive.org/details/historyofgermany02menzuoft (Volume 3) https://archive.org/details/historyofgermany03menzuoft (Volume 1) https://archive.org/details/historygermanyf00menzgoog MICHELET, JULES. A summary of modern history (1827); translated and continued by M. C. M. Simpson. London: Macmillan & Co. 1875. https://archive.org/details/asummarymodernh00michgoog https://archive.org/details/summaryofmodernh00michuoft RUSSELL, WILLIAM. History of modern Europe (1779). London: George Routledge & Sons. 4 volumes. Whittaker & Company. 4 volume New York: Harper Brothers. 3 volumes. (Volume 3) https://archive.org/details/historymoderneu01jonegoog (Epitomized) https://archive.org/details/russellshistory00russgoog/page/n6/mode/2up SIME, JAMES. History of Germany. London: Macmillan & Company. 1874. New York: Henry Holt & Co. 1874. https://archive.org/details/historyofgermany00simerich https://archive.org/details/historygermany00simegoog https://archive.org/details/historyofgermany0000unse_n7z0/page/n7/mode/2up https://archive.org/details/historyofgermany00sime https://archive.org/details/historyofgermany00simeuoft SMYTH, WILLIAM. Lectures on modern history (1840). London: H. G. Bohn. 2 volumes. (Volume 1) https://archive.org/details/dli.bengal.10689.3073 (Volume 2) https://archive.org/details/dli.bengal.10689.2173 TURNER, SAMUEL EPES. Sketch of the Germanic constitution from early times to the dissolution of the empire. New York: G. P. Putnam's Sons. 1888. https://archive.org/details/asketchgermanic01turngoog VOLTAIRE, F. M. AROUET DE. Annals of the empire, from the time of Charlemagne (Works, translated by Smollett and others, 1761, volumes 20-22). (Volume 1) https://archive.org/details/annalsoftheempir01voltuoft MEDIÆVAL. BUSK, Mrs. WILLIAM. Mediæval popes, emperors, kings and crusaders. London: Hookham & Sons. 1854-6. 4 volumes. (Volume 1) https://archive.org/details/medivalpopesem01buskuoft (Volume 1) https://archive.org/details/medivalpopesemp01buskgoog (Volume 2) https://archive.org/details/medivalpopesem02buskuoft (Volume 2) https://archive.org/details/MediaevalPopesEmperorsKingsCrusadersV2 (Volume 3) https://archive.org/details/medivalpopesemp00buskgoog (Volume 3) https://archive.org/details/medivalpopesem03buskuoft (Volume 4) https://archive.org/details/medivalpopesem04buskuoft (Volume 4) https://archive.org/details/MediaevalPopesEmperorsKingsCrusadersV4 COMYN, _Sir_ ROBERT. History of the western empire, from Charlemagne to Charles V. [800-1520], London: W. H. Allen & Company. 1841. 2 volumes. (Volume 1) https://archive.org/details/historywesterne01unkngoog (Volume 1) https://archive.org/details/historywesterne02unkngoog/page/n7/mode/2up DURUY, VICTOR. The history of the middle ages (1839); translated by E. H. and M. D. Whitney, with notes and revisions by G. B. Adams. 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New York: Macmillan & Company. https://archive.org/details/selecthistorical00hendiala https://archive.org/details/ErnestF.HendersonSelectHistoricalDocumentsOfTheMiddleAges https://archive.org/details/cu31924014186161 https://archive.org/details/selectdocuments00hend https://archive.org/details/cu31924014186526 STUBBS, WILLIAM. Seventeen lectures on the study of medieval and modern history. Oxford: Clarendon Press. 1886. New York: MacMillan & Company. 1887. https://archive.org/details/seventeenlecture00stub https://archive.org/details/cu31924027811011 The Constitutional History of England in Its Origin and Development https://archive.org/details/constitutionalh04stubgoog The Early Plantagenets https://archive.org/details/earlyplantagenet01stub 16TH-17TH CENTURIES. REFORMATION. THIRTY YEARS WAR. CUST, _Sir_ EDWARD, Lives of the warriors of the thirty years' war. London: John Murray. 1865. 2 volumes. (Volume 1) https://archive.org/details/livesofwarriorspt1custuoft/page/n3/mode/2up (Volume 2) https://archive.org/details/livesofwarriorspt2custuoft GARDINER, SAMUEL R. The thirty years' war, 1618-1648 (Epochs of history). London: Longmans, Green & Company. 1874. New York: Charles Scribner's Sons. https://archive.org/details/gardinersamuel00rawsrich https://archive.org/details/thirtyyearswar00gardgoog https://archive.org/details/thirtyyearswar1600gard https://archive.org/details/thirtyyearswar1600 GINDELY, ANTON. History of the thirty years' war (1869-80): translated by A. Ten Brook. London: Richard Bentley & Son. New York: G. P. Putnam's Sons. 1884. 2 volumes. (Volume 1) https://archive.org/details/historythirtyye01broogoog MALDEN, HENRY E. Vienna, 1683. London: Kegan Paul & Company. 1883. MARTIN, HENRI. History of France: age of Louis XIV.(1860); translated by Mrs. Booth. Boston: Walker, Wise & Company. 2 volumes. (Volume 1) https://archive.org/details/bub_gb_nW0PAAAAYAAJ (Volume 2) https://archive.org/details/bub_gb_T30PAAAAYAAJ MAXWELL, _Sir_ WILLIAM STIRLING. Don John of Austria, 1547-78. London: Longmans, Green & Company. 1883. 2 volumes. (Volume 1) https://archive.org/details/donjohnofaustria01stiriala (Volume 2) https://archive.org/details/donjohnofaustria02stiruoft MITCHELL, Lieut.-Colonel J. Life of Wallenstein. London: Jas. Fraser. 1837. https://archive.org/details/dli.granth.94161 PRAET, JULES VAN. Essays on the political history of the 15th, 16th and 17th centuries; [translated] edited by Sir Edmund Head. London: Richard Bentley. 1868. https://archive.org/details/dli.granth.77834 RANKE, LEOPOLD VON. Ferdinand I. and Maximilian II. of Austria (1832); translated by Lady Duff Gordon. London: Longman. (1853) https://archive.org/details/FerdinandIAndMaximilianIIOfAustria/page/n5/mode/2up History of the Latin and Teutonic nations, 1494-1514 (1824); translated from the German by Philip A. Ashworth. London: George Bell & Sons. 1887. (1887) https://archive.org/details/historyoflatinte01rank (1909) https://archive.org/details/historyoflatinte00rankiala (1915) https://archive.org/details/historyoflatinte00rankrich History of the reformation in Germany (1839-43); translated by Sarah Austin. London: Longman. 1845-7. 3 volumes. (1905) https://archive.org/details/historyreformat02rankgoog/page/n6/mode/2up ROBERTSON, WILLIAM. History of the reign of the emperor Charles V. (1769); with life of the emperor after his abdication, by W. H. Prescott (1857). London: George Routledge & Sons. 2 volumes. (Volume 1)https://archive.org/details/historyreignemp42robegoog (Volume 1) https://archive.org/details/historyofreign01robe (Volume 2) https://archive.org/details/reignofemperorch02robe https://archive.org/details/historyreignemp27robegoog/page/n10/mode/2up Philadelphia: J. B. Lippincott Co. 3 volumes. (Volume 1) https://archive.org/details/historyofreignof1864robe (Volume 2) https://archive.org/details/historyofreignof02robe (Volume 3) https://archive.org/details/historyofreignof03robe New York: Hopkins & Seymore (Volume 1) https://archive.org/details/historyofreignof01robguat/page/n11/mode/2up (Volume 3) https://archive.org/details/historyofreignof03roguat/page/n11/mode/2up https://archive.org/details/historyreignemp32robegoog/page/n6/mode/2up (Complete) https://archive.org/details/historyofreignof00roberich TRENCH, RICHARD C. Gustavus Adolphus in Germany. London: Macmillan & Company, 2d edition. 1872. (Volume 1)https://archive.org/details/historyreignemp27robegoog/page/n10/mode/2up 18TH CENTURY. BRACKENBURY. _Colonel_. C. B. Frederick the great. New York: G. P. Putnam's Sons. 1884. https://archive.org/details/frederickgreat00bracrich BROGLIE, Duc de. Frederick the great and Maria Theresa (1882); translated by Mrs. Hoey and J. Lillie. London: Low, Marston & Company. 2 volumes. (Volume 1) https://archive.org/details/frederickgreatma01brogiala (Volume 2) https://archive.org/details/frederickgreatma02brogiala CARLYLE, THOMAS. History of Friedrich II. of Prussia, called Frederick the great (1858). London: Chapman & Hall. (Volume 2) https://archive.org/details/historyfriedric37carlgoog (Volume 3) https://archive.org/details/historyfriedric27carlgoog (Volume 4) https://archive.org/details/historyfriedric47carlgoog (Volume 5) https://archive.org/details/historyfriedric57carlgoog New York: Harper & Brothers. (Books 1-5) https://archive.org/details/historyoffriedri01carl (Books 8-10) https://archive.org/details/friedrichiiofpru03carl (Books 15-17) https://archive.org/details/historyfriedric47carlgoog New York: Dana Estes and Charles E. Lauriat (Volume 1) https://archive.org/details/historyoffriedri01carl/page/n7/mode/2up (Volume 2) https://archive.org/details/historyoffriedri02carl (Volume 3) https://archive.org/details/historyoffriedri03carl (Volume 4) https://archive.org/details/historyoffriedri04carl (Volume 5) https://archive.org/details/historyoffriedri05carl (Volume 6) https://archive.org/details/historyoffriedri06carl New York: Charles Scribner’s Sons (Volume 4) https://archive.org/details/historyfriedric54carlgoog/page/n12/mode/2up (Volume 7) https://archive.org/details/historyfriedric51carlgoog/page/n8/mode/2up Leipzig: Bernard Tauchnitz (Volume 8) https://archive.org/details/historyfriedric10carlgoog CUST, _Sir_ Edward. Annals of the wars of the eighteenth century. London: John Murray. 1862. 5 volumes. (Volume 1) https://archive.org/details/annalswarseight05custgoog (Volume 2) https://archive.org/details/annalswarseight00custgoog/page/n4/mode/2up (Volume 3) https://archive.org/details/annalswarseight03custgoog (Volume 4) https://archive.org/details/annalswarseight04custgoog (Volume 5) https://archive.org/details/dli.granth.106238/page/n1/mode/2up DOVER, _Lord_. Life of Frederick II., King of Prussia. London: Longman. 1831. New York: Harper & Brothers. 2 volumes. (Volume 1) https://archive.org/details/lifeoffredericse01doveuoft (Volume 2) https://archive.org/details/lifefredericsec08dovegoog/page/n8/mode/2up FREDERICK II. (called the great). History of my own times [1740-1745]. (Posthumous works; translated by Thomas Holcroft. Volume 1. London. 1789. 13 volumes.) (Part 1) https://archive.org/details/vol2historyofmyo00fred (Part 2) https://archive.org/details/vol3historyofmyo00fred See CARLYLE, THOMAS for mant other volumes. GERARD, JAMES W. The peace of Utrecht, 1713-14. New York: G. P. Putnam's Sons. 1885. https://archive.org/details/cu31924027872021 https://archive.org/details/peaceutrechtahi00geragoog KUGLER, FRANCIS. Pictorial history of Germany during the reign of Frederick the great (1842); [translated from the German.]. London: H. G. Bohn. https://archive.org/details/pictorialhistor00menzgoog LECKY, WILLIAM EDWARD HARTPOLE History of England in the 18th century. London: Longmans, Green & Company. 1878-90. 8 volumes. New York: D. Appleton & Company. 1878-90. 8 volumes. https://archive.org/details/historyofengland06leck/page/n7/mode/2up LONGMAN, F. W. Frederick the great and the seven years' war. London: Longmans, Green & Company. 1881. New York: Charles Scribner's Sons. https://archive.org/details/in.ernet.dli.2015.41356 https://archive.org/details/frederickgreatse01long MACAULAY, _Lord_. Essays: Frederick the great (1842). London: Longmans, Green & Company. Boston: Estes & Lauriat. 3 volumes. New York: Maynard, Merrill, &: Co. https://archive.org/details/essayonfredericg00maca/page/n5/mode/2up MALLESON, _Colonel_. G. B. Loudon [Austrian fieldmarshal, 1743-1790]. London: Chapman & Hall. 1884. MALLET, CHARLES EDWARD. The French revolution. New York: Charles Scribner's Sons. 1893. (1897) https://archive.org/details/frenchrevolution00malluoft (1893) https://archive.org/details/frenchrevolution00mallrich (1893) https://archive.org/details/cu31924031498128/page/n9/mode/2up MIGNET, FRANÇOIS A. M. History of the French revolution, 1789-1814 (1824); translated from the French. London: George Bell & Sons. https://archive.org/details/historyoffrenchr00migniala https://archive.org/details/historyfrenchre03conggoog RAUMER, FREDERICK VON. Contributions to modern history: Frederick II. and his times. London: Charles Knight & Company. 1837. https://archive.org/details/dli.granth.91064 SCHLOSSER, F. C. History of the eighteenth century, etc.; translated by D. Davison. London: Chapman & Hall. 1843-52. 8 volumes. (Volume 3) https://archive.org/details/historyeighteen03schlgoog (Volume 4) https://archive.org/details/historyeighteen08schlgoog (Volume 5) https://archive.org/details/historyeighteen01schlgoog/page/n6/mode/2up (Volume 6) https://archive.org/details/historyeighteen02schlgoog/page/n5/mode/2up STANHOPE, _Earl_ (Lord Mahon). History of England 1713-1783 (1836-53). London: John Murray. 7 volumes. (Volume 1) https://archive.org/details/historyofengland01stan (Volume 2) https://archive.org/details/historyofengland02stan (Volume 3) https://archive.org/details/historyofengland03stan/page/n5/mode/2up (Volume 4) https://archive.org/details/historyofengland04stan (Volume 5) https://archive.org/details/historyofengland05stan/page/n7/mode/2up (Volume 7) https://archive.org/details/historyofengland07stan/page/n5/mode/2up Leipzig: Bernhard Tauchnitz 1853 (Volume 5) https://archive.org/details/bub_gb_4CFTAAAAcAAJ STEPHENS, H. MORSE. History of the French revolution. Volumes 1-2. London: Rivingtons. 1880. New York: Charles Scribner's Sons. 1886-91. (Volume 1) https://archive.org/details/historyoffrenchr01stepiala (Volume 1) https://archive.org/details/cu31924024309480 THIERS, LOUIS ADOLPHE. History of the French revolution (1827); translated by F. Shoberl (1854). New York: D. Appleton & Co. 4 volumes. London: Richard Bentley & Son. 5 volumes. (Volume 1) https://archive.org/details/historyoffrench01thieuoft (Volume 2) https://archive.org/details/historyoffrench02thieuoft (Volume 3) https://archive.org/details/v3a4historyoffren03thieuoft (Volume 4) https://archive.org/details/historyoffrench04thieuoft (Volume 5) https://archive.org/details/historyoffrench05thieuoft {xxxi} 19TH CENTURY: EARLY AND GENERAL. ADAMS, _Major_ CHARLES. Great campaigns in Europe from 1796 to 1870; edited by C. C. King. Edinburgh: William Blackwood & Sons. 1877. https://archive.org/details/greatcampaignssu00adam ALISON, _Sir_ ARCHIBALD. History of Europe, 1789-1815 (1842). 10 volumes. (Volume 3) https://archive.org/details/historyeuropefr04alisgoog/page/n8/mode/2up https://archive.org/details/historyeuropefr37alisgoog History of Europe, 1815-1852 (1857). 6 volumes. Edinburgh: William Blackwood & Sons. New York: Harper & Brothers. (Volume 1) https://archive.org/details/historyofeurope701alisuoft (Volume 2) https://archive.org/details/historyofeuropef02alis (Volume 3) https://archive.org/details/historyofeurope703alisuoft (Volume 4) https://archive.org/details/historyofeuropefc04alis (Volume 5) https://archive.org/details/historyofeurope705alisuoft (Volume 6) https://archive.org/details/historyofeurope706alisuoft (Volume 7) https://archive.org/details/historyofeurope707alisuoft (Volume 8) https://archive.org/details/historyofeuropef08alisuoft (Volume 9) https://archive.org/details/historyofeuropef09alisuoft (Volume 9) https://archive.org/details/historyofeuropef09alis (Volume 11) https://archive.org/details/historyofeuropef11alisiala (Volume 12) https://archive.org/details/historyofeuropef12alisuoft (Volume 13) https://archive.org/details/historyofeuropef13alisuoft (Volume 14) https://archive.org/details/historyofeuropef14alisuoft (Volume 15) https://archive.org/details/historyofeuropef15alisuoft (Volume 16) https://archive.org/details/historyofeuropef16alisuoft (Volume 17) https://archive.org/details/historyofeuropef17alisuoft (Volume 20) https://archive.org/details/historyofeuropef00alisuoft AUSTRIA. (North British Review, 44: 27. 1866.) AUSTRIAN NATIONALITIES AND AUSTRIAN POLICY: by J. W. W. (Fraser's Magazine., 52: 163. 1855). DUFF, MOUNTSTUART E. GRANT-. Studies in European politics. Edinburgh: Edmonston &: Douglas. 1866. https://archive.org/details/studiesineurope01duffgoog https://archive.org/details/studiesineurope00duffgoog https://archive.org/details/cu31924027804248 https://archive.org/details/studiesineuropea00granrich FYFFE, C. A. History of modern Europe. [1792-1878]. London: Cassell. 1880-1889. 3 volumes. New York: Henry Holt & Company. 1881-90. 3 volumes. (Volume 1) https://archive.org/details/in.ernet.dli.2015.172930/page/n1/mode/2up https://archive.org/details/historyofmoderne00fyffuoft JOURNAL OF A NOBLEMAN: his residence at Vienna during the congress. London. Philadelphia. 1833. KELLY, WALTER K. History of the house of Austria [1792-1848]. _And_ Genesis or the late Austrian revolution: by an officer of state [Count Hartig]: translated from the German. London: H. G. Bohn. 1853. https://archive.org/details/historyofhouseof00kell KOHL, J. G. Austria. London: Chapman & Hall. 1844. https://archive.org/details/austriaviennapr00kohlgoog KRAUSE, GUSTAV. The growth of German unity. London: David Nutt. 1892. LANFREY, P. History of Napoleon I. [translated from the French.]. London: Macmillan & Company. 1871-1879. 4 volumes. (Volume 1) https://archive.org/details/historyofnapoleo01lanfuoft (Volume 2) https://archive.org/details/historyofnapole02lanf (Volume 2) https://archive.org/details/cu31924024344834 (Volume 3) https://archive.org/details/historyofnapoleo03lanfuoft (Volume 3) https://archive.org/details/cu31924024344842 (Volume 4) https://archive.org/details/historyofnapoleo04lanfuoft MALLESON, _Colonel_ George Bruce Life of Prince Metternich (Statesmen series). London: W. H. Allen & Company. 1888. Philadelphia: J. B. Lippincott &: Co. https://archive.org/details/lifeofprincemett00mall https://archive.org/details/in.ernet.dli.2015.181131/page/n3/mode/2up https://archive.org/details/lifeofprincemet00mall https://archive.org/details/lifeofprincemett00malluoft (Audio) https://archive.org/details/life_of_prince_metternich_1611_librivox/lifeofprincemetternich_01_malleson_128kb.mp3 METTERNICH, _Prince_. Memoirs [1773-1835]: translated by Mrs. Alexander Napier. London: Bentley & Son. 1880. New York: Charles Scribner's Sons. https://archive.org/details/memoirsofprincem02mettuoft/page/n5/mode/2up (Volume 1) https://archive.org/details/dli.granth.85236/page/ii/mode/2up MICHIELS, ALFRED, _compiler_. Secret history of the Austrian government. London: Chapman & Hall. 1859. https://archive.org/details/secrethistoryau00michgoog MÜLLER, W. Political history of recent times, 1816-1875: translated [and continued to 1881] by John P. Peters. New York: Harper & Brothers. 1882. https://archive.org/details/politicalhistory00mulliala https://archive.org/details/politicalhistory00mluoft https://archive.org/details/politicalhistory00ml https://archive.org/details/politicalhistor00mlgoog https://archive.org/details/politicalhistor00petegoog ROSE, J. H. A century of continental history, 1780-1880. London: Edward Stanford. 1889. https://archive.org/details/cu31924031187804 STEPHENS, H. MORSE. Europe, 1789-1815. London: Macmillan &: Company. 1893. https://archive.org/details/europestephens00step THIERS, ADOLPH. History of the consulate and the empire of France under Napoleon (1845-62); translated by D. F. Campbell and H. W. Herbert. London: George Bell & Sons (Bohn). Philadelphia: J. B. Lippincott & Company. 5 volumes. Philadelphia: J. B. Lippincott & Company. 1894. 12 volumes. (Volume 1) https://archive.org/details/consulateempire01thieiala (Volume 2) https://archive.org/details/historyconsulate02thieiala (Volume 3) https://archive.org/details/consulateempire03thieiala (Volume 4) https://archive.org/details/consulateempire04thieiala (Volume 5) https://archive.org/details/historyofconsula05thieiala (Volume 6) https://archive.org/details/consulateempire06thieiala (Volume 7) https://archive.org/details/consulateempire07thieiala (Volume 8) https://archive.org/details/consulateempire08thieiala (Volume 9) https://archive.org/details/historyofconsula09thieiala (Volume 10) https://archive.org/details/consulateempire10thieiala (Volume 11) https://archive.org/details/consulateempire11thieiala (Volume 12) https://archive.org/details/consulateempire12thieiala TURNBULL, PETER EVAN Austria, volume 2. London: J. Murray. 1840. 2 volumes. (Volume 1) https://archive.org/details/austria01turngoog/page/n10/mode/2up (Volume 2) https://archive.org/details/austria02turngoog/page/n8/mode/2up (Volume 1) https://archive.org/details/austria03turngoog/page/n6/mode/2up VEHSE, E. Memoirs of the court, aristocracy and diplomacy of Austria; translated by Franz Demmler. London: Longmans, Green & Company. 1856. 2 volumes. (Volume 1) https://archive.org/details/memoirsofcourtof01vehs (Volume 2) https://archive.org/details/memoirsofcourtar02vehs (Volume 1) https://archive.org/details/memoirscourtari00vehsgoog (Volume 2) https://archive.org/details/cu31924088019769 WEIR, ARCHIBALD. The historical basis of modern Europe, 1760-1815. London: Swan Sonnenschein & Company. 1886. https://archive.org/details/in.ernet.dli.2015.501799 https://archive.org/details/cu31924027892375/page/n7/mode/2up WHITMAN, SIDNEY. The realm of the Habsburgs. London: William Heinemann. 1893. https://archive.org/details/realmofhabsburgs00whituoft https://archive.org/details/realmofhabsburgs00whit/page/n9/mode/2up AUSTRIA, HUNGARY, AND THE LESSER PROVINCES. AUSTRIA AND HUNGARY. (Edinburgh Review, 90: 230. 1849.) AUSTRIA IN 1848-9. (Edinburgh Review, 174: 440. 1891.) BONER, CHARLES. Transylvania. London: Longmans. 1865. https://archive.org/details/transylvaniaits00bonegoog BRACE, CHARLES LORING. Hungary in 1851. New York: Charles Scribner. 1852. https://archive.org/details/hungaryin1851wit01brac https://archive.org/details/hungaryinwithan00bracgoog FELBERMANN, LOUIS. Hungary and its people. London: Griffith, Farran & Company. 1892. https://archive.org/details/hungaryitspeople00felb FITZMAURICE, EDMOND. Home rule in Austria. (Nineteenth Century, 19: 443. 1886.) FORSTER, FLORENCE A. Francis Deak, Hungarian statesman: a memoir, with a preface by M. E. Grant Duff. London: Macmillan & Company. 1880. https://archive.org/details/francisdekhung00arnoiala https://archive.org/details/francisdekhunga00forgoog GERARD, E. The land beyond the forest [Transylvania]. Edinburgh: William Blackwood & Sons. 1888. 2 volumes. https://archive.org/details/cu31924011921420 GODKIN, EDWIN LAWRENCE History of Hungary and the Magyars. London: Cassell & Company. 1858. https://archive.org/details/historyofhungary00godkiala/page/n5/mode/2up https://archive.org/details/historyhungarya00godkgoog GÖRGEI, ARTHUR. My life and acts in Hungary, 1848-9 (1851); translated. London: D. Bogue. New York: Harper & Brothers. https://archive.org/details/mylifeactsinhung00grrich HOFER, ANDREW, Memoirs of the life of: containing an account of the transactions in the Tyrol, 1809: [translated] from the German, by C. H. Hall. London: John Murray. 1820. https://archive.org/details/memoirslifeandr00unkngoog KAY, DAVID. Home rule in Austria-Hungary. (Nineteenth Century, 19: 41. 1886.) https://archive.org/details/austriahungary00kayd KLAPKA, _General_ GEORGE. Memoirs of the war of independence in Hungary: translated by O. Wenckstern. London: C. Gilpin. 1850. 2 volumes. (Volume 1) https://archive.org/details/memoirswarindep00wencgoog (Volume 2) https://archive.org/details/memoirswarindep01klapgoog MAURICE, C. EDMUND. Revolutionary movement of 1848-9 in Italy, Austria-Hungary, and Germany. London: George Bell & Sons. 1887. New York: G. P. Putnam's Sons. https://archive.org/details/revolutionarymo00maurgoog/page/n16/mode/2up https://archive.org/details/revolutionarymo00unkngoog https://archive.org/details/therevolutionary39540gut https://archive.org/details/revolutionarymov00maur PAGET, JOHN. Travels in Hungary and Transylvania (1839). London: John Murray. Philadelphia: Lea &: Blanchard. 1850. 2 volumes. (Volume 1) https://archive.org/details/dli.granth.36331/page/n5/mode/2up (Volume 1) https://archive.org/details/agw0321.0001.001.umich.edu/page/II/mode/2up (Volume 2) https://archive.org/details/hungarytransylva02pageuoft/page/n7/mode/2up (Volume 2) https://archive.org/details/agw0321.0002.001.umich.edu/page/n9/mode/2up PARDOE, Miss JULIA. The city of the Magyar, or Hungary and her institutions in 1839-40. London: G. Virtue. 1840. 3 volumes. https://books.google.com/books/about/The_City_of_the_Magyar.html?id=S-gDAAAAQAAJ PATON, A. A. Highlands and islands of the Adriatic. London: Chapman & Hall. 1849. 2 volumes. (Volume 1) https://archive.org/details/highlandsislands00pato/page/n7/mode/2up (Volume 2) https://archive.org/details/bub_gb_dzbNcsnbcOYC PATTERSON, ARTHUR J. The Magyars: their country and institutions. London: Smith, Elder & Company. 1869. 2 volumes. (Volume 1) https://archive.org/details/magyarstheircou06johngoog (Volume 2) https://archive.org/details/magyarstheircou01pattgoog/page/n6/mode/2up PLANTA, JOSEPH. History of the Helvetic confederacy. London. 1800. 2 volumes. (Volume 1) https://archive.org/details/historyofhelveti01planuoft (Volume 1) https://archive.org/details/historyhelvetic02plangoog (Volume 2) https://archive.org/details/historyhelvetic00plangoog PRICE, BONAMY. Austria and Hungary. (Fraser's Magazine, 65: 384. 1862.) STILES, WILLIAM. H. Austria in 1848-49. New York: Harper & Brothers. 1852-3. 2 volumes. (Volume 1) https://archive.org/details/cu31924088020130 (Volume 2) https://archive.org/details/cu31924088020148 SZABAD, EMERIC. Hungary, past and present. Edinburgh: A. & C. Black. 1854. https://archive.org/details/hungarypastandp00szabgoog/page/n4/mode/2up VÁMBÉRY, ARMINIUS, _and_ LOUIS HEILPRIN. The story of Hungary (Story of the nations). New York: G. P. Putnam's Sons. 1886. London: T. F. Unwin. https://archive.org/details/storyhungary00vmgoog AUSTRIA AND ITALY. ARRIVABENE, Count CHARLES. Italy under Victor Emmanuel. London: Hurst & Blackett. 1862. 2 volumes. (Volume 1) https://archive.org/details/italyundervicto02arrigoog (Volume 2) https://archive.org/details/italyundervicto01arrigoog AUSTRIA, FRANCE AND ITALY. (Edinburgh Review., 109: 286. 1859.) AUSTRIANS AND ITALY, The. (Eclectic Magazine, 47: 538. 1859.) GARIBALDI, GIUSEPPE. Autobiography: translated by A. Werner, with a supplement by Jessie White Mario. London: Walter Smith & Innes. 1889. 3 volumes. (Volume 1) https://archive.org/details/autobiography01gariuoft (Volume 2) https://archive.org/details/autobiographygi00garigoog (Volume 3) https://archive.org/details/autobiographygi02garigoog ITALY AND THE WAR OF 1866. (Westminster Review., 87: 275. 1867.) MAZADE, CHARLES DE. Life of Count Cavour. New York: G. P. Putnam's Sons. 1877. https://archive.org/details/lifeofcountcavou00mazarich O'CLERY, PATRICK KEYES (The Chevalier O'Clery). The history of the Italian revolution: 1st period, 1796-1849. London: R. Washbourne. 1875. https://archive.org/details/historyitalianr00oclgoog/page/n8/mode/2up The making of Italy. London: Kegan, Paul, Trench &: Company. 1892. https://archive.org/details/makingofitaly18500oclerich https://archive.org/details/makingitaly00oclgoog https://archive.org/details/makingofitaly0000ocle/page/n5/mode/2up https://archive.org/details/makingitaly01oclgoog PROBYN, JOHN W. Italy, 1815-1890. London: Cassell & Company. 1891. https://archive.org/details/italyfromfallofn00probuoft https://archive.org/details/italyfromfallna00probgoog https://archive.org/details/italyfromfallna01probgoog/italyfromfallna01probgoog STUART, R. The Austro-Italian alliance. (Contemporary Review., 40: 921. 1881.) THAYER, WILLIAM ROSCOE. The dawn of Italian Independence, 1814-1849. Boston: Houghton, Mifflin & Company. 1893. 2 volumes. (Volume 1) https://archive.org/details/dawnofitalianind01thayiala (Volume 2) https://archive.org/details/dawnofitalianind02thayuoft (Volume 1) https://archive.org/details/cu31924082152400 WRIGHTSON, RICHARD HEBER A history of modern Italy [1800-50]. London: Richard Bentley. 1855. https://archive.org/details/dli.ministry.14113 https://archive.org/details/ahistorymoderni00wriggoog AUSTRIA AND GERMANY. CHESNEY, C. C. The campaign [of 1866] in western Germany. (Blackwood's Magazine, 101: 68. 1867.) DICEY, EDWARD. The battlefields of 1866. London: Tinsley Brothers. 1866. https://archive.org/details/battlefields00dicegoog The campaign [of 1866] in Germany. (Macmillan's Magazine, 14: 386. 1866.) DICEY, EDWARD T. The campaign [of 1866] in Italy. (Macmillan's Magazine, 14: 241. 1866.) GERMANIC CONFEDERATION and the Austrian empire, The. (Quarterly Review, 84: 425. 1849.) HOZIER, H. M. The seven weeks' war [1866]. London: Macmillan & Company. 1867. 2 volumes. (Volume 2) https://archive.org/details/in.ernet.dli.2015.238477 (Volume 2) https://archive.org/details/in.ernet.dli.2015.45879 {xxxii} LOWE, CHARLES. Prince Bismarck; an historical biography. London: Cassell & Company. 1885. 2 volumes. https://archive.org/details/princebismarkhis00lowe (Volume 1) https://archive.org/details/princebismarckhi01loweiala (Volume 1) https://archive.org/details/princebismarcka01lowegoog (Volume 2) https://archive.org/details/princebismarcka02lowegoog MALET, _Sir_ ALEXANDER. The overthrow of the Germanic confederation. 1866. London: Longmans, Green & Company. 1870. https://archive.org/details/dli.granth.77288/page/iii/mode/2up MALLESON, _Colonel_. G. B. Battle-fields of Germany. London: W. H. Allen & Company. 1884. https://archive.org/details/battlefieldsofge00malluoft The refounding of the German empire. 1848-71. London: Seeley & Company. 1893. https://archive.org/details/refoundingofgerm00mall PRUSSIAN CAMPAIGN OF 1806. (Edinburgh Review, 125: 187. 1867.) RECONSTRUCTION OF GERMANY, The. (North British Review, 51: 133. 1869.) SIMON, EDOUARD. The emperor William and his reign: from the French. London: Remington & Company. 1886. 2 volumes. (Volume 1) https://archive.org/details/emperorwilliama00simogoog (Volume 2) https://archive.org/details/emperorwilliama01simogoog SYBEL, HEINRICH VON. The founding of the German empire by William I.; based chiefly upon Prussian state documents: translated by M. L. Perrin and G. Bradford, Jr. New York: T. Y. Crowell & Company. 1890-1. 5 volumes. (Volume 1) https://archive.org/details/foundingofgerman01sybe (Volume 2) https://archive.org/details/foundingofgerman02sybe (Volume 3) https://archive.org/details/foundingofgerman03sybe (Volume 4) https://archive.org/details/foundingofgerman04sybe (Volume 5) https://archive.org/details/foundingofgerman05sybe (Volume 6) https://archive.org/details/foundingofgerman06sybe AUSTRIA AND THE SOUTHEASTERN STATES. AUSTRIA, GERMANY AND THE EASTERN QUESTION. (Fraser's Magazine, 96: 407. 1877.) AUSTRIA'S POLICY IN THE EAST. (Macmillan's Magazine, 53: 17. 1885.) BOURCHIER, John David The sentinel of the Balkans. (Fortnightly Review., 52: 806. 1889.) CAILLARD, VINCENT. The Bulgarian imbroglio. (Fortnightly Review, 44: 740. 1885.) FREEMAN; EDWARD A. The house of Habsburg in south-eastern Europe. (Fortnightly Review., 51: 839. 1889.) The position of the Austrian power in south-eastern Europe. (Contemporary Review., 41: 727. 1882.) THE RECONSTRUCTED EMPIRE: ITS REFORMS AND POLICY. AUSTRIA AND HER REFORMS. (Westminster Review. 75: 503. 1801.) AUSTRIA SINCE SADOWA. (Quarterly Review., 131: 90. 1871.) AUSTRIA: qu'est que c'est l'Austrie? (Edinburgh Review, 40: 298. 1824.) AUSTRIAN CONSTITUTIONALISM. (Westminster Review, 79: 333. 1863.) BEUST, FRIEDRICH F. _Count_ VON. Memoirs [1830-1885]. London: Remington & Company. 2 volumes. (Volume 1) https://archive.org/details/in.ernet.dli.2015.92139 (Volume 2) https://archive.org/details/memoirsfriedric00beusgoog BOURCHIER, J. D. The heritage of the Hapsburgs. (Fortnightly Review, 51: 377. 1889.) DILKE, _Sir_ CHARLES W. Position of European politics, 1887. London: Chapman & Hall. 1887. https://archive.org/details/dli.granth.91722 DUALISM IN AUSTRIA. (Westminster Review, 88: 431. 1867.) FOREIGN POLICY AND INTERNAL ADMINISTRATION OF THE AUSTRIAN EMPIRE. (Foreign Quarterly Review, 18: 257. 1837.) NATIONAL LIFE AND THOUGHT. London: T. F. Unwin. 1891. ----------Volume 1: End-------- ----------Volume 2: Start-------- LIST OF MAPS. Map of Europe at the close of the Tenth Century, To follow page 1020. Map of Europe in 1768, To follow page 1086. Four maps of France, A. D. 1154, 1180, 1814 and 1860, To follow page 1168. Two maps of Central Europe, A. D. 848 and 888, On page 1404. Map of Germany at the Peace of Westphalia, To follow page 1486. Maps of Germany, A. D. 1815 and 1866; of the Netherlands, 1880-1889; and of the Zollverein, To follow page 1540 LOGICAL OUTLINES, IN COLORS. English history, To follow page 730. French history, To follow page 1158. German history, To follow page 1428. CHRONOLOGICAL TABLES. The Fifth Century, On page 1433. The Sixth Century, On page 1434. {769} EL DORADO, The quest of. "When the Spaniards had conquered and pillaged the civilized empires on the table lands of Mexico, Bogota, and Peru, they began to look round for new scenes of conquest, new sources of wealth; the wildest rumours were received as facts, and the forests and savannas, extending for thousands of square miles to the eastward of the cordilleras of the Andes, were covered, in imagination, with populous kingdoms, and cities filled with gold. The story of El Dorado, of a priest or king smeared with oil and then coated with gold dust, probably originated in a custom which prevailed among the civilized Indians of the plateau of Bogota; but El Dorado was placed, by the credulous adventurers, in a golden city amidst the impenetrable forests of the centre of South America, and, as search after search failed, his position was moved further and further to the eastward, in the direction of Guiana. El Dorado, the phantom god of gold and silver, appeared in many forms. … The settlers at Quito and in Northern Peru talked of the golden empire of the Omaguas, while those in Cuzco and Charcas dreamt of the wealthy cities of Paytiti and Enim, on the banks of a lake far away, to the eastward of the Andes. These romantic fables, so firmly believed in those old days led to the exploration of vast tracts of country, by the fearless adventurers of the sixteenth century, portions of which have never been traversed since, even to this day. The most famous searches after El Dorado were undertaken from the coast of Venezuela, and the most daring leaders of these wild adventures were German knights." _C. R. Markham, Introduction to Simon's Account of the Expedition of Ursua and Aguirre (Hakluyt Society 1861)._ "There were, along the whole coast of the Spanish Main, rumours of an inland country which abounded with gold. These rumours undoubtedly related to the kingdoms of Bogota and Tunja, now the Nuevo Reyno de Granada. Belalcazar, who was in quest of this country from Quito, Federman, who came from Venezuela, and Gonzalo Ximenez de Quesada, who sought it by way of the River Madalena, and who effected its conquest, met here. But in these countries also there were rumours of a rich land at a distance; similar accounts prevailed in Peru; in Peru they related to the Nuevo Reyno, there they related to Peru; and thus adventurers from both sides were allured to continue the pursuit after the game was taken. An imaginary kingdom was soon shaped out as the object of their quest, and stories concerning it were not more easily invented than believed. It was said that a younger brother of Atabalipa fled, after the destruction of the Incas, took with him the main part of their treasures, and founded a greater empire than that of which his family had been deprived. Sometimes the imaginary Emperor was called the Great Paytite, sometimes the Great Moxo, sometimes the Enim or Great Paru. An impostor at Lima affirmed that he had been in his capital, the city of Manoa, where not fewer than 3,000 workmen were employed in the silversmiths' street; he even produced a map of the country, in which he had marked a hill of gold, another of silver, and a third of salt. … This imaginary kingdom obtained the name of El Dorado from the fashion of its Lord, which has the merit of being in savage costume. His body was anointed every morning with a certain fragrant gum of great price, and gold dust was then blown upon him, through a tube, till he was covered with it: the whole was washed off at night. This the barbarian thought a more magnificent and costly attire than could be afforded by any other potentate in the world, and hence the Spaniards called him El Dorado, or the Gilded One. A history of all the expeditions which were undertaken for the conquest of his kingdom would form a volume not less interesting than extraordinary." _R. Southey, History of Brazil, volume 1, chapter 12._ The most tragical and thrilling of the stories of the seekers after El Dorado is that which Mr. Markham introduces in the quotation above, and which Southey has told with full details in _The Expedition of Orsua; and the Crimes of Aguirre._ The most famous of the expeditions were those in which Sir Walter Raleigh engaged, and two of which he personally led—in 1595, and in 1617-18. Released from his long imprisonment in the Tower to undertake the latter, he returned from it, broken and shamed, to be sent to the scaffold as a victim sacrificed to the malignant resentment of Spain. How far Raleigh shared in the delusion of his age respecting El Dorado, and how far he made use of it merely to promote a great scheme for the "expansion of England," are questions that will probably remain forever in dispute. _Sir Walter Raleigh, Discoverie of the Large, Rich and Beautiful Empire of Guiana (Hakluyt Society 1848)._ ALSO IN: _J. A. Van Heuvel, El Dorado._ _E. Edwards, Life of Raleigh, volume 1, chapters 10 and 25._ _P. F. Tytler, Life of Raleigh, chapters 3 and 6._ _E. Gosse, Raleigh, chapters 4 and 9._ _A. F. Bandelier, The gilded man._ ELECTORAL COLLEGE, The Germanic: Its rise and constitution. Its secularization and extinction. See GERMANY: A. D. 1125-1152, and 1347-1493; also, 1801-1803, and 1805-1806. ELECTORAL COMMISSION, The. See UNITED STATES OF AMERICA: A. D. 1876-1877. ELECTORS, Presidential, of the United States of America. See PRESIDENT OF THE UNITED STATES. ELECTRICAL DISCOVERY AND INVENTION. "Electricity, through its etymology at least, traces its lineage back to Homeric times. In the Odyssey reference is made to the 'necklace hung with bits of amber' presented by the Phœnician traders to the Queen of Syra. Amber was highly prized by the ancients, having been extensively used as an ornamental gem, and many curious theories were suggested as to its origin. Some of these, although mythical, were singularly near the truth, and it is an interesting coincidence that in the well-known myth concerning the ill-fated and rash youth who so narrowly escaped wrecking the solar chariot and the terrestrial sphere, amber, the first known source of electricity, and the thunder-bolts of Jupiter are linked together. It is not unlikely that this substance was indebted, for some of the romance that clung to it through ages, to the fact that when rubbed it attracts light bodies. This property it was known to possess in the earliest times: it is the one single experiment in electricity which has come down to us from the remotest antiquity. … The power of certain fishes, notably what is known as the 'torpedo,' to produce electricity, was known at an early period, and was commented on by Pliny and Aristotle. {770} … Up to the sixteenth [century] there seems to have been no attempt to study electrical phenomena in a really scientific manner. Isolated facts which almost thrust themselves upon observers, were noted, and, in common with a host of other natural phenomena, were permitted to stand alone, with no attempt at classification, generalization, or examination through experiment. … Dr. Gilbert can justly be called the creator of the science of electricity and magnetism. His experiments were prodigious in number, and many of his conclusions were correct and lasting. To him we are indebted for the name 'electricity,' which he bestowed upon the power or property which amber exhibited in attracting light bodies, borrowing the name from the substance itself, in order to define one of its attributes. … This application of experiment to the study of electricity, begun by Gilbert three hundred years ago, was industriously pursued by those who came after him, and the next two centuries witnessed a rapid development of science. Among the earlier students of this period were the English philosopher, Robert Boyle, and the celebrated burgomaster of Magdeburg, Otto von Guericke. The latter first noted the sound and light accompanying electrical excitation. These were afterwards independently discovered by Dr. Wall, an Englishman, who made the somewhat prophetic observation, 'This light and crackling seems in some degree to represent thunder and lightning.' Sir Isaac Newton made a few experiments in electricity, which he exhibited to the Royal Society. … Francis Hawksbee was an active and useful contributor to experimental investigation, and he also called attention to the resemblance between the electric spark and lightning. The most ardent student of electricity in the early years of the eighteenth century was Stephen Gray. He performed a multitude of experiments, nearly all of which added something to the rapidly accumulating stock of knowledge, but doubtless his most important contribution was his discovery of the distinction between conductors and non-conductors. … Some of Gray's papers fell into the hands of Dufay, an officer of the French army, who, after several years' service, had resigned his post to devote himself to scientific pursuits. … His most important discovery was the existence of two distinct species of electricity, which he named 'vitreous' and 'resinous.' … A very important advance was made in 1745 in the invention of the Leyden jar or phial. As has so many times happened in the history of scientific discovery, it seems tolerably certain that this interesting device was hit upon by at least three persons, working independently of each other. One Cuneus, a monk named Kleist, and Professor Muschenbroeck, of Leyden, are all accredited with the discovery. … Sir William Watson perfected it by adding the outside metallic coating, and was by its aid enabled to fire gunpowder and other inflammables." _T. C. Mendenhall, A Century of Electricity, chapter 1._ ELECTRICITY: A. D. 1745-1747. Franklin's identification of Electricity with Lightning. "In 1745 Mr. Peter Collinson of the Royal Society sent a [Leyden] jar to the Library Society of Philadelphia, with instructions how to use it. This fell into the hands of Benjamin Franklin, who at once began a series of electrical experiments. On March 28, 1747, Franklin began his famous letters to Collinson. … In these letters he propounded the single-fluid theory of electricity, and referred all electric phenomena to its accumulation in bodies in quantities more than their natural share, or to its being withdrawn from them so as to leave them minus their proper portion." Meantime, numerous experiments with the Leyden jar had convinced Franklin of the identity of lightning and electricity, and he set about the demonstration of the fact. "The account given by Dr. Stuber of Philadelphia, an intimate personal friend of Franklin, and published in one of the earliest editions of the works of the great philosopher, is as follows:—'The plan which he had originally proposed was to erect on some high tower, or other elevated place, a sentry-box, from which should rise a pointed iron rod, insulated by being fixed in a cake of resin. Electrified clouds passing over this would, he conceived, impart to it a portion of their electricity, which would be rendered evident to the senses by sparks being emitted when a key, a knuckle, or other conductor was presented to it. Philadelphia at this time offered no opportunity of trying an experiment of this kind. Whilst Franklin was waiting for the erection of a spire, it occurred to him that he might have more ready access to the region of clouds by means of a common kite. He prepared one by attaching two cross-sticks to a silk handkerchief, which would not suffer so much from the rain as paper. To his upright stick was fixed an iron point. The string was, as usual, of hemp, except the lower end, which was silk. Where the hempen string terminated, a key was fastened. With this apparatus, on the appearance of a thunder-gust approaching, he went into the common, accompanied by his son, to whom alone he communicated his intentions, well knowing the ridicule which, too generally for the interest of science, awaits unsuccessful experiments in philosophy. He placed himself under a shed to avoid the rain. His kite was raised. A thunder-cloud passed over it. No signs of electricity appeared. He almost despaired of success, when suddenly he observed the loose fibres of his string move toward an erect position. He now pressed his knuckle to the key, and received a strong spark. How exquisite must his sensations have been at this moment! On his experiment depended the fate of his theory. Doubt and despair had begun to prevail, when the fact was ascertained in so clear a manner, that even the most incredulous could no longer withhold their assent. Repeated sparks were drawn from the key, a phial was charged, a shock given, and all the experiments made which are usually performed with electricity.' And thus the identity of lightning and electricity was proved. … Franklin's proposition to erect lightning rods which would convey the lightning to the ground, and so protect the buildings to which they were attached, found abundant opponents. … Nevertheless, public opinion became settled … that they did protect buildings. … Then the philosophers raised a new controversy as to whether the conductors should be blunt or pointed; Franklin, Cavendish, and Watson advocating points, and Wilson blunt ends. … The logic of experiment, however, showed the advantage of pointed conductors; and people persisted then in preferring them, as they have done ever since." {771} _P. Benjamin, The Age of Electricity, chapter 3._ ELECTRICITY: A. D. 1753-1820. The beginnings of the Electric Telegraph. "The first actual suggestion of an electric telegraph was made in an anonymous letter published in the Scots Magazine at Edinburgh, February 17th, 1753. The letter is initialed 'C. M.,' and many attempts have been made to discover the author's identity. … The suggestions made in this letter were that a set of twenty-six wires should be stretched upon insulated supports between the two places which it was desired to put in connection, and at each end of every wire a metallic ball was to be suspended, having under it a letter of the alphabet inscribed upon a piece of paper. … The message was to be read off at the receiving station by observing the letters which were successively attracted by their corresponding balls, as soon as the wires attached to the latter received a charge from the distant conductor. In 1787 Monsieur Lomond, of Paris, made the very important step of reducing the twenty-six wires to one, and indicating the different letters by various combinations of simple movements of an indicator, consisting of a pith-ball suspended by means of a thread from a conductor in contact with the wire. … In the year 1790 Chappe, the inventor of the semaphore, or optico-mechanical telegraph, which was in practical use previous to the introduction of the electric telegraph, devised a means of communication, consisting of two clocks regulated so that the second hands moved in unison, and pointed at the same instant to the same figures. … In the early form of the apparatus, the exact moment at which the observer at the receiving station should read off the figure to which the hand pointed was indicated by means of a sound signal produced by the primitive method of striking a copper stew pan, but the inventor soon adopted the plan of giving electrical signals instead of sound signals. … In 1795 Don Francisco Salva … suggested … that instead of twenty-six wires being used, one for each letter, six or eight wires only should be employed, each charged by a Leyden jar, and that different letters should be formed by means of various combinations of signals from these. … Mr. (afterwards Sir Francis) Ronalds … took up the subject of telegraphy in the year 1816, and published an account of his experiments in 1823," based on the same idea as that of Chappe. … "Ronalds drew up a sort of telegraphic code by which words, and sometimes even complete sentences, could be transmitted by only three discharges. … Ronalds completely proved the practicability of his plan, not only on [a] short underground line, …. but also upon an overhead line some eight miles in length, constructed by carrying a telegraph wire backwards and forwards over a wooden frame-work erected in his garden at Hammersmith. … The first attempt to employ voltaic electricity in telegraphy was made by Don Francisco Salva, whose frictional telegraph has already been referred to. On the 14th of May, 1800, Salva read a paper on 'Galvanism and its application to Telegraphy' before the Academy of Sciences at Barcelona, in which he described a number of experiments which he had made in telegraphing over a line some 310 metres in length. … A few years later he applied the then recent discovery of the Voltaic pile to the same purpose, the liberation of bubbles of gas by the decomposition of water at the receiving station being the method adopted for indicating the passage of the signals. A telegraph of a very similar character was devised by Sömmering, and described in a paper communicated by the inventor to the Munich Academy of Sciences in 1809. Sömmering used a set of thirty-five wires corresponding to the twenty-five letters of the German alphabet and the ten numerals. … Oersted's discovery of the action of the electric current upon a suspended magnetic needle provided a new and much more hopeful method of applying the electric current to telegraphy. The great French astronomer Laplace appears to have been the first to suggest this application of Oersted's discovery, and he was followed shortly afterwards by Ampere, who in the year 1820 read a paper before the Paris Academy of Sciences." _G. W. De Tunzelmann, Electricity in Modern Life, chapter 9._ ELECTRICITY: A. D. 1786-1800. Discoveries of Galvani and Volta. "The fundamental experiment which led to the discovery of dynamical electricity [1786] is due to Galvani, professor of anatomy in Bologna. Occupied with investigations on the influence of electricity on the nervous excitability of animals, and especially of the frog, he observed that when the lumbar nerves of a dead frog were connected with the crural muscles by a metallic circuit, the latter became briskly contracted. … Galvani had some time before observed that the electricity of machines produced in dead frogs analogous contractions, and he attributed the phenomena first described to an electricity inherent in the animal. He assumed that this electricity, which he called vital fluid, passed from the nerves to the muscles by the metallic arc, and was thus the cause of contraction. This theory met with great support, especially among physiologists, but it was not without opponents. The most considerable of these was Alexander Volta, professor of physics in Pavia. Galvani's attention had been exclusively devoted to the nerves and muscles of the frog; Volta's was directed upon the connecting metal. Resting on the observation, which Galvani had also made, that the contraction is more energetic when the connecting arc is composed of two metals than where there is only one, Volta attributed to the metals the active part in the phenomenon of contraction. He assumed that the disengagement of electricity was due to their contact, and that the animal parts only officiated as conductors, and at the same time as a very sensitive electroscope. By means of the then recently invented electroscope, Volta devised several modes of showing the disengagement of electricity on the contact of metals. … A memorable controversy arose between Galvani and Volta. The latter was led to give greater extension to his contact theory, and propounded the principle that when two heterogeneous substances are placed in contact, one of them always assumes the positive and the other the negative electrical condition. In this form Volta's theory obtained the assent of the principal philosophers of his time." _A. Ganot, Elementary Treatise on Physics; translated by Atkinson, book 10, chapter 1._ Volta's theory, however, though somewhat misleading, did not prevent his making what was probably the greatest step in the science up to this time, in the invention (about 1800) of the Voltaic pile, the first generator of electrical energy by chemical means, and the forerunner of the vast number of types of the modern "battery." {772} ELECTRICITY: A. D. 1810-1890. The Arc light. "The earliest instance of applying Electricity to the production of light was in 1810, by Sir Humphrey Davy, who found that when the points of two carbon rods whose other ends were connected by wires with a powerful primary battery were brought into contact, and then drawn a little way apart, the Electric current still continued to jump across the gap, forming what is now termed an Electric Arc. … Various contrivances have been devised for automatically regulating the position of the two carbons. As early as 1847, a lamp was patented by Staite, in which the carbon rods were fed together by clockwork. … Similar devices were produced by Foucault and others, but the first really successful arc lamp was Serrin's, patented in 1857, which has not only itself survived until the present day, but has had its main features reproduced in many other lamps. … The Jablochkoff Candle (1876), in which the arc was formed between the ends of a pair of carbon rods placed side by side, and separated by a layer of insulating material, which slowly consumed as the carbons burnt down, did good service in accustoming the public to the new illuminant. Since then the inventions by Brush, Thomson-Houston, and others have done much to bring about its adoption for lighting large rooms, streets, and spaces out of doors." _J. B. Verity, Electricity up to Date for Light, Power, and Traction, chapter 3._ ELECTRICITY: A. D. 1820-1825. Oersted, Ampere, and the discovery of the Electro-Magnet. "There is little chance … that the discoverer of the magnet, or the discoverer and inventor of the magnetic needle, will ever be known by name, or that even the locality and date of the discovery will ever be determined [see COMPASS]. … The magnet and magnetism received their first scientific treatment at the hands of Dr. Gilbert. During the two centuries succeeding the publication of his work, the science of magnetism was much cultivated. … The development of the science went along parallel with that of the science of electricity … although the latter was more fruitful in novel discoveries and unexpected applications than the former. It is not to be imagined that the many close resemblances of the two classes of phenomena were allowed to pass unnoticed. … There was enough resemblance to suggest an intimate relation; and the connecting link was sought for by many eminent philosophers during the last years of the eighteenth and the earlier years of the present century." _T. C. Mendenhall, A Century of Electricity, chapter 3._ "The effect which an electric current, flowing in a wire, can exercise upon a neighbouring compass needle was discovered by Oersted in 1820. This first announcement of the possession of magnetic properties by an electric current was followed speedily by the researches of Ampere, Arago, Davy, and by the devices of several other experimenters, including De la Rive's floating battery and coil, Schweigger's multiplier, Cumming's galvanometer, Faraday's apparatus for rotation of a permanent magnet, Marsh's vibrating pendulum and Barlow's rotating star-wheel. But it was not until 1825 that the electromagnet was invented. Arago announced, on 25th September 1820, that a copper wire uniting the poles of a voltaic cell, and consequently traversed by an electric current, could attract iron filings to itself laterally. In the same communication he described how he had succeeded in communicating permanent magnetism to steel needles laid at right angles to the copper wire, and how, on showing this experiment to Ampere, the latter had suggested that the magnetizing action would be more intense if for the straight copper wire there were substituted one wrapped in a helix, in the centre of which the steel needle might be placed. This suggestion was at once carried out by the two philosophers. 'A copper wire wound in a helix was terminated by two rectilinear portions which could be adapted, at will, to the opposite poles of a powerful horizontal voltaic pile; a steel needle wrapped up in paper was introduced into the helix.' 'Now, after some minutes' sojourn in the helix, the steel needle had received a sufficiently strong dose of magnetism.' Arago then wound upon a little glass tube some short helices, each about 2¼ inches long, coiled alternately right-handedly and left-handedly, and found that on introducing into the glass tube a steel wire, he was able to produce 'consequent poles' at the places where the winding was reversed. Ampère, on October 23rd, 1820, read a memoir, claiming that these facts confirmed his theory of magnetic actions. Davy had, also, in 1820, surrounded with temporary coils of wire the steel needles upon which he was experimenting, and had shown that the flow of electricity around the coil could confer magnetic power upon the steel needles. … The electromagnet, in the form which can first claim recognition … was devised by William Sturgeon, and is described by him in the paper which he contributed to the Society of Arts in 1825." _S. P. Thompson, The Electromagnet, chapter 1._ ELECTRICITY: A. D. 1825-1874. The Perfected Telegraph. "The European philosophers kept on groping. At the end of five years [after Oersted's discovery], one of them reached an obstacle which he made up his mind was so entirely insurmountable, that it rendered the electric telegraph an impossibility for all future time. This was [1825] Mr. Peter Barlow, fellow of the Royal Society, who had encountered the question whether the lengthening of the conducting wire would produce any effect in diminishing the energy of the current transmitted, and had undertaken to resolve the problem. … 'I found [he said] such a considerable diminution with only 200 feet of wire as at once to convince me of the impracticability of the scheme.' … The year following the announcement of Barlow's conclusions, a young graduate of the Albany (N. Y.) Academy—by name Joseph Henry—was appointed to the professorship of mathematics in that institution. Henry there began the series of scientific investigations which is now historic. … Up to that time, electro-magnets had been made with a single coil of naked wire wound spirally around the core, with large intervals between the strands. The core was insulated as a whole: the wire was not insulated at all. Professor Schweigger, who had previously invented the multiplying galvanometer, had covered his wires with silk. Henry followed this idea, and, instead of a single coil of wire, used several. … Barlow had said that the gentle current of the galvanic battery became so weakened, after traversing 200 feet of wire, that it was idle to consider the possibility of making it pass over even a mile of conductor and then affect a magnet. {773} Henry's reply was to point out that the trouble lay in the way Barlow's magnet was made. … Make the magnet so that the diminished current will exercise its full effect. Instead of using one short coil, through which the current can easily slip, and do nothing, make a coil of many turns; that increases the magnetic field: make it of fine wire, and of higher resistance. And then, to prove the truth of his discovery, Henry put up the first electro-magnetic telegraph ever constructed. In the academy at Albany, in 1831, he suspended 1,060 feet of bell-wire, with a battery at one end and one of his magnets at the other; and he made the magnet attract and release its armature. The armature struck a bell, and so made the signals. Annihilating distance in this way was only one part of Henry's discovery. He had also found, that, to obtain the greatest dynamic effect close at hand, the battery should be composed of a very few cells of large surface, combined with a coil or coils of short coarse wire around the magnet,—conditions just the reverse of those necessary when the magnet was to be worked at a distance. Now, he argued, suppose the magnet with the coarse short coil, and the large-surface battery, be put at the receiving station; and the current coming over the line be used simply to make and break the circuit of that local battery. … This is the principle of the telegraphic 'relay.' In 1835 Henry worked a telegraph-line in that way at Princeton. And thus the electro-magnetic telegraph was completely invented and demonstrated. There was nothing left to do, but to put up the posts, string the lines, and attach the instruments." _P. Benjamin, The Age of Electricity, chapter 11._ "At last we leave the territory of theory and experiment and come to that of practice. 'The merit of inventing the modern telegraph, and applying it on a large scale for public use, is, beyond all question, due to Professor Morse of the United States.' So writes Sir David Brewster, and the best authorities on the question substantially agree with him. … Leaving for future consideration Morse's telegraph, which was not introduced until five years after the time when he was impressed with the notion of its feasibility, we may mention the telegraph of Gauss and Weber of Göttingen. In 1833, they erected a telegraphic wire between the Astronomical and Magnetical Observatory of Göttingen, and the Physical Cabinet of the University, for the purpose of carrying intelligence from the one locality to the other. To these great philosophers, however, rather the theory than the practice of Electric Telegraphy was indebted. Their apparatus was so improved as to be almost a new invention by Steinheil of Munich, who, in 1837 … succeeded in sending a current from one end to the other of a wire 36,000 feet in length, the action of which caused two needles to vibrate from side to side, and strike a bell at each movement. To Steinheil the honour is due of having discovered the important and extraordinary fact that the earth might be used as a part of the circuit of an electric current. The introduction of the Electric Telegraph into England dates from the same year as that in which Steinheil's experiments took place. William Fothergill Cooke, a gentleman who held a commission in the Indian army, returned from India on leave of absence, and afterwards, because of his bad health, resigned his commission, and went to Heidelberg to study anatomy. In 1836, Professor Mönke, of Heidelberg, exhibited an electro-telegraphic experiment, 'in which electric currents, passing along a conducting wire, conveyed signals to a distant station by the deflexion of a magnetic needle enclosed in Schweigger's galvanometer or multiplier.' … Cooke was so struck with this experiment, that he immediately resolved to apply it to purposes of higher utility than the illustration of a lecture. … In a short time he produced two telegraphs of different construction. When his plans were completed, he came to England, and in February, 1837, having consulted Faraday and Dr. Roget on the construction of the electric-magnet employed in a part of his apparatus, the latter gentleman advised him to apply to Professor Wheatstone. … The result of the meeting of Cooke and Wheatstone was that they resolved to unite their several discoveries; and in the month of May 1837, they took out their first patent 'for improvements in giving signals and sounding alarms in distant places by means of electric currents transmitted through metallic circuits.' … By-and-by, as might probably have been anticipated, difficulties arose between Cooke and Wheatstone, as to whom the main credit of introducing the Electric Telegraph into England was due. Mr. Cooke accused Wheatstone (with a certain amount of justice, it should seem) of entirely ignoring his claims; and in doing so Mr. Cooke appears to have rather exaggerated his own services. Most will readily agree to the wise words of Mr. Sabine: "It was once a popular fallacy in England that Messrs. Cooke and Wheatstone were the original inventors of the Electric Telegraph. The Electric Telegraph had, properly speaking, no inventor; it grew up as we have seen little by little." _H. J. Nicoll, Great Movements, pages 424-429._ "In the latter part of the year 1832, Samuel F. B. Morse, an American artist, while on a voyage from France to the United States, conceived the idea of an electromagnetic telegraph which should consist of the following parts, viz: A single circuit of conductors from some suitable generator of electricity; a system of signs, consisting of dots or points and spaces to represent numerals; a method of causing the electricity to mark or imprint these signs upon a strip or ribbon of paper by the mechanical action of an electro-magnet operating upon the paper by means of a lever, armed at one end with a pen or pencil; and a method of moving the paper ribbon at a uniform rate by means of clock-work to receive the characters. … In the autumn of the year 1835 he constructed the first rude working model of his invention. … The first public exhibition … was on the 2d of September, 1837, on which occasion the marking was successfully effected through one third of a mile of wire. Immediately afterwards a recording instrument was constructed … which was subsequently employed upon the first experimental line between Washington and Baltimore. This line was constructed in 1843-44 under an appropriation by Congress, and was completed by May of the latter year. On the 27th of that month the first despatch was transmitted from Washington to Baltimore. … The experimental line was originally constructed with two wires, as Morse was not at that time acquainted with the discovery of Steinheil, that the earth might be used to complete the circuit. {774} Accident, however, soon demonstrated this fact. … The following year (1845) telegraph lines began to be built over other routes. … In October, 1851, a convention of deputies from the German States of Austria, Prussia, Bavaria, Würtemberg and Saxony, met at Vienna, for the purpose of establishing a common and uniform telegraphic system, under the name of the German-Austrian Telegraph Union. The various systems of telegraphy then in use were subjected to the most thorough examination and discussion. The convention decided with great unanimity that the Morse system was practically far superior to all others, and it was accordingly adopted. Prof. Steinheil, although himself … the inventor of a telegraphic system, with a magnanimity that does him high honor, strongly urged upon the convention the adoption of the American system." … The first of the printing telegraphs was patented in the United States by Royal E. House, in 1846. The Hughes printing telegraph, a remarkable piece of mechanism, was patented by David E. Hughes, of Kentucky, in 1855. A system known as the automatic method, in which the signals representing letters are transmitted over the line through the instrumentality of mechanism, was originated by Alexander Bain of Edinburgh, whose first patents were taken out in 1846. An autographic telegraph, transmitting despatches in the reproduced hand-writing of the sender, was brought out in 1850, by F. C. Bakewell, of London. The same result was afterwards accomplished with variations of method by Charles Cros, of Paris, Abbé Caseli, of Florence, and others; but none of these inventions has been extensively used. "The possibility of making use of a single wire for the simultaneous transmission of two or more communications seems to have first suggested itself to Moses G. Farmer, of Boston, about the year 1852." The problem was first solved with partial success by Dr. Gintl, on the line between Prague and Vienna, in 1853, but more perfectly by Carl Frischen, of Hanover, in the following year. Other inventors followed in the same field, among them Thomas A. Edison, of New Jersey, who was led by his experiments finally, in 1874 to devise a system "which was destined to furnish the basis of the first practical solution of the curious and interesting problem of quadruplex telegraphy." _G. B. Prescott, Electricity and the Electric Telegraph, chapter 29-40._ ELECTRICITY: A. D. 1831-1872. Dynamo Electrical Machines, and Electric Motors. "The discovery of induction by Faraday, in 1831, gave rise to the construction of magneto-electro machines. The first of such machines that was ever made was probably a machine that never came into practical use, the description of which was given in a letter, signed 'P. M.,' and directed to Faraday, published in the Philosophical Magazine of 2nd August, 1832. We learn from this description that the essential parts of this machine were six horse-shoe magnets attached to a disc, which rotated in front of six coils of wire wound on bobbins." Sept. 3rd, 1832, Pixii constructed a machine in which a single horse-shoe magnet was made to rotate before two soft iron cores, wound with wire. In this machine he introduced the commutator, an essential element in all modern continuous current machines. "Almost at the same time, Ritchie, Saxton, and Clarke constructed similar machines. Clarke's is the best known, and is still popular in the small and portable 'medical' machines so commonly sold. … A larger machine [was] constructed by Stöhrer (1843), on the same plan as Clarke's, but with six coils instead of two, and three compound magnets instead of one. … The machines, constructed by Nollet (1849) and Shepard (1856) had still more magnets and coils. Shepard's machine was modified by Van Malderen, and was called the Alliance machine. … Dr. Werner Siemens, while considering how the inducing effect of the magnet can be most thoroughly utilised, and how to arrange the coils in the most efficient manner for this purpose, was led in 1857 to devise the cylindrical armature. … Sinsteden in 1851 pointed out that the current of the generator may itself be utilised to excite the magnetism of the field magnets. … Wilde [in 1863] carried out this suggestion by using a small steel permanent magnet and larger electro magnets. … The next great improvement of these machines arose from the discovery of what may be called the dynamo-electric principle. This principle may be stated as follows:—For the generation of currents by magneto-electric induction it is not necessary that the machine should be furnished with permanent magnets; the residual or temporary magnetism of soft iron quickly rotating is sufficient for the purpose. … In 1867 the principle was clearly enunciated and used simultaneously, but independently, by Siemens and by Wheatstone. … It was in February, 1867, that Dr. C. W. Siemens' classical paper on the conversion of dynamical into electrical energy without the aid of permanent magnetism was read before the Royal Society. Strangely enough, the discovery of the same principle was enunciated at the same meeting of the Society by Sir Charles Wheatstone. … The starting-point of a great improvement in dynamo-electric machines, was the discovery by Pacinotti of the ring armature … in 1860. … Gramme, in 1871, modified the ring armature, and constructed the first machine, in which he made use of the Gramme ring and the dynamic principle. In 1872, Hefner-Alteneck, of the firm of Siemens and Halske, constructed a machine in which the Gramme ring is replaced by a drum armature, that is to say, by a cylinder round which wire is wound. … Either the Pacinotti-Gramme ring armature, or the Hefner-Alteneck drum armature, is now adopted by nearly all constructors of dynamo-electric machines, the parts varying of course in minor details." The history of the dynamo since has been one of a gradual perfection of parts, resulting in the production of a great number of types, which can not here even be mentioned. _A. R. von Urbanitzky, Electricity in the Service of Man, pages 227-242._ _S. P. Thompson, Dynamo Electrical Machines._ ELECTRICITY: Electric Motors. It has been known for forty years that every form of electric motor which operated on the principle of mutual mechanical force between a magnet and a conducting wire or coil could also be made to act as a generator of induced currents by the reverse operation of producing the motion mechanically. And when, starting from the researches of Siemens, Wilde, Nollet, Holmes and Gramme, the modern forms of magneto-electric and dynamo-electric machines began to come into commercial use, it was discovered that any one of the modern machines designed as a generator of currents constituted a far more efficient electric motor than any of the previous forms which had been designed specially as motors. {775} It required no new discovery of the law of reversibility to enable the electrician to understand this; but to convince the world required actual experiment." _A. Guillemin, Electricity and Magnetism, part 2, chapter 10, section 3._ ELECTRICITY: A. D. 1835-1889. The Electric Railway. "Thomas Davenport, a poor blacksmith of Brandon, Vt., constructed what might be termed the first electric railway. The invention was crude and of little practical value, but the idea was there. In 1835 he exhibited in Springfield, Massachusetts, a small model electric engine running upon a circular track, the circuit being furnished by primary batteries carried in the car. Three years later, Robert Davidson, of Aberdeen, Scotland, began his experiments in this direction. … He constructed quite a powerful motor, which was mounted upon a truck. Forty battery cells, carried on the car, furnished power to propel the motor. The battery elements were composed of amalgamated zinc and iron plates, the exciting liquid being dilute sulphuric acid. This locomotive was run successfully on several steam railroads in Scotland, the speed attained was four miles an hour, but this machine was afterwards destroyed by some malicious person or persons while it was being taken home to Aberdeen. In 1849 Moses Farmer exhibited an electric engine which drew a small car containing two persons. In 1851, Dr. Charles Grafton Page, of Salem, Massachusetts, perfected an electric engine of considerable power. On April 29 of that year the engine was attached to a car and a trip was made from Washington to Bladensburg, over the Baltimore and Ohio Railroad track. The highest speed attained was nineteen miles an hour. The electric power was furnished by one hundred Grove cells carried on the engine. … The same year, Thomas Hall, of Boston, Mass., built a small electric locomotive called the Volta. The current was furnished by two Grove battery cells which were conducted to the rails, thence through the wheels of the locomotive to the motor. This was the first instance of the current being supplied to the motor on a locomotive from a stationary source. It was exhibited at the Charitable Mechanics fair by him in 1860. … In 1879, Messrs. Siemen and Halske, of Berlin, constructed and operated an electric railway at the Industrial Exposition. A third rail placed in the centre of the two outer rails, supplied the current, which was taken up into the motor through a sliding contact under the locomotive. … In 1880 Thomas A. Edison constructed an experimental road near his laboratory in Menlo Park, N. J. The power from the locomotive was transferred to the car by belts running to and from the shafts of each. The current was taken from and returned through the rails. Early in the year of 1881 the Lichterfelde, Germany, electric railway was put into operation. It is a third rail system and is still running at the present time. This may be said to be the first commercial electric railway constructed. In 1883 the Daft Electric Company equipped and operated quite successfully an electric system on the Saratoga & Mt. McGregor Railroad, at Saratoga, N. Y." During the next five or six years numerous electric railroads, more or less experimental, were built." October 31, 1888, the Council Bluffs & Omaha Railway and Bridge Company was first operated by electricity, they using the Thomson-Houston system. The same year the Thomson-Houston Co. equipped the Highland Division of the Lynn & Boston Horse Railway at Lynn, Massachusetts. Horse railways now began to be equipped with electricity all over the world, and especially in the United States. In February, 1889, the Thomson-Houston Electric Co. had equipped the line from Bowdoin Square, Boston, to Harvard Square, Cambridge, of the West End Railway with electricity and operated twenty cars, since which time it has increased its electrical apparatus, until now it is the largest electric railway line in the world." _E. Trevert, Electric Railway Engineering, appendix A._ ELECTRICITY: A. D. 1841-1880. The Incandescent Electric Light. "While the arc lamp is well adapted for lighting large areas requiring a powerful, diffused light, similar to sunlight, and hence is suitable for outdoor illumination, and for workshops, stores, public buildings, and factories, especially those where colored fabrics are produced, its use in ordinary dwellings, or for a desk light in offices, is impractical, a softer, steadier, and more economical light being required. Various attempts to modify the arc-light by combining it with the incandescent were made in the earlier stages of electric lighting. … The first strictly incandescent lamp was invented in 1841 by Frederick de Molyens of Cheltenham, England, and was constructed on the simple principle of the incandescence produced by the high resistance of a platinum wire to the passage of the electric current. In 1849 Petrie employed iridium for the same purpose, also alloys of iridium and platinum, and iridium and carbon. In 1845 J. W. Starr of Cincinnati first proposed the use of carbon, and, associated with King, his English agent, produced, through the financial aid of the philanthropist Peabody, an incandescent lamp. … In all these early experiments, the battery was the source of electric supply; and the comparatively small current required for the incandescent light as compared with that required for the arc light, was an argument in favor of the former. … Still, no substantial progress was made with either system till the invention of the dynamo resulted in the practical development of both systems, that of the incandescent following that of the arc. Among the first to make incandescent lighting a practical success were Sawyer and Man of New York, and Edison. For a long time, Edison experimented with platinum, using fine platinum wire coiled into a spiral, so as to concentrate the heat, and produce incandescence; the same current producing only a red heat when the wire, whether of platinum or other metal, is stretched out. … Failing to obtain satisfactory results from platinum, Edison turned his attention to carbon, the superiority of which as an incandescent illuminant had already been demonstrated; but its rapid consumption, as shown by the Reynier and similar lamps, being unfavorable to its use as compared with the durability of platinum and iridium, the problem was, to secure the superior illumination of the carbon, and reduce or prevent its consumption. As this consumption was due chiefly to oxidation, it was questionable whether the superior illumination were not due to the same cause, and whether, if the carbon were inclosed in a glass globe, from which oxygen was eliminated, the same illumination could be obtained. {776} Another difficulty of equal magnitude was to obtain a sufficiently perfect vacuum, and maintain it in a hermetically sealed globe inclosing the carbon, and at the same time maintain electric connection with the generator through the glass by a metal conductor, subject to expansion and contraction different from that of the glass, by the change of temperature due to the passage of the electric current. Sawyer and Man attempted to solve this problem by filling the globe with nitrogen, thus preventing combustion by eliminating the oxygen. … The results obtained by this method, which at one time attracted a great deal of attention, were not sufficiently satisfactory to become practical; and Edison and others gave their preference to the vacuum method, and sought to overcome the difficulties connected with it. The invention of the mercurial air pump, with its subsequent improvements, made it possible to obtain a sufficiently perfect vacuum, and the difficulty of introducing the current into the interior of the globe was overcome by imbedding a fine platinum wire in the glass, connecting the inclosed carbon with the external circuit; the expansion and contraction of the platinum not differing sufficiently from that of the glass, in so fine a wire, as to impair the vacuum. … The carbons made by Edison under his first patent in 1879, were obtained from brown paper or cardboard. … They were very fragile and short-lived, and consequently were soon abandoned. In 1880 he patented the process which, with some modifications, he still adheres to. In this process he uses filaments of bamboo, which are taken from the interior, fibrous portion of the plant." _P. Atkinson, Elements of Electric Lighting, chapter 8._ ELECTRICITY: A. D. 1854-1866. The Atlantic Cable. "Cyrus Field … established a company in America (in 1854), which … obtained the right of landing cables in Newfoundland for fifty years. Soundings were made in 1856 between Ireland and Newfoundland, showing a maximum depth of 4,400 metres. Having succeeded after several attempts in laying a cable between Nova Scotia and Newfoundland, Field founded the Atlantic Telegraph Company in England. … The length of the … cable [used] was 4,000 kilometres, and was carried by the two ships Agamemnon and Niagara. The distance between the two stations on the coasts was 2,640 kilometres. The laying of the cable commenced on the 7th of August, 1857, at Valentia (Ireland); on the third day the cable broke at a depth of 3,660 metres, and the expedition had to return. A second expedition was sent in 1858; the two ships met each other half-way, the ends of the cable were joined, and the lowering of it commenced in both directions; 149 kilometres were thus lowered, when a fault in the cable was discovered. It had, therefore, to be brought on board again, and was broken during the process. After it had been repaired, and when 476 kilometres had been already laid, another fault was discovered, which caused another breakage; this time it was impossible to repair it, and the expedition was again unsuccessful, and had to return. In spite of the repeated failures, two ships were again sent out in the same year, and this time one end of the cable was landed in Ireland, and the other at Newfoundland. The length of the sunk cable was 3,745 kilometres. Field's first telegram was sent on the 7th of August, from America to Ireland. The insulation of the cable, however, became more defective every day, and failed altogether on the 1st of September. From the experience obtained, it was concluded that it was possible to lay a trans-Atlantic cable, and the company, after consulting a number of professional men, again set to work. … The Great Eastern was employed in laying this cable. This ship, which is 211 metres long, 25 metres broad, and 16 metres in height, carried a crew of 500 men, of which 120 were electricians and engineers, 179 mechanics and stokers, and 115 sailors. The management of all affairs relating to the laying of the cable was entrusted to Canning. The coast cable was laid on the 21st of July, and the end of it was connected with the Atlantic cable on the 23rd. After 1,326 kilometres had been laid, a fault was discovered, an iron wire was found stuck right across the cable, and Canning considered the mischief to have been done with a malevolent purpose. On the 2nd of August, 2,196 kilometres of cable were sunk, when another fault was discovered. While the cable was being repaired it broke, and attempts to recover it at the time were all unsuccessful; in consequence of this the Great Eastern had to return without having completed the task. A new company, the Anglo-American Telegraph Company, was formed in 1866, and at once entrusted Messrs. Glass, Elliott and Company with the construction of a new cable of 3,000 kilometres. Different arrangements were made for the outer envelope of the cable, and the Great Eastern was once more equipped to give effect to the experiments which had just been made. The new expedition was not only to lay a new cable, but also to take up the end of the old one, and join it to a new piece, and thus obtain a second telegraph line. The sinking again commenced in Ireland on the 13th of July, 1866, and it was finished on the 27th. On the 4th of August, 1866, the Trans-Atlantic Telegraph Line was declared open." _A. R. von Urbanitzky, Electricity in the Service of Man, pages 767-768._ ELECTRICITY: A. D. 1876-1892. The Telephone. "The first and simplest of all magnetic telephones is the Bell Telephone." In "the first form of this instrument, constructed by Professor Graham Bell, in 1876 … a harp of steel rods was attached to the poles of a permanent magnet. … When we sing into a piano, certain of the strings of the instrument are set in vibration sympathetically by the action of the voice with different degrees of amplitude, and a sound, which is an approximation to the vowel uttered, is produced from the piano. Theory shows that, had the piano a much larger number of strings to the octave, the vowel sounds would be perfectly reproduced. It was upon this principle that Bell constructed his first telephone. The expense of constructing such an apparatus, however, deterred Bell from making the attempt, and he sought to simplify the apparatus before proceeding further in this direction. After many experiments with more, or less unsatisfactory results, he constructed the instrument … which he exhibited at Philadelphia in 1876. In this apparatus, the transmitter was formed by an electro-magnet, through which a current flowed, and a membrane, made of gold-beater's skin, on which was placed as a sort of armature, a piece of soft iron, which thus vibrated in front of the electro-magnet when the membrane was thrown into sonorous vibration. {777} … It is quite clear that when we speak into a Bell transmitter only a small fraction of the energy of the sonorous vibrations of the voice can be converted into electric currents, and that these currents must be extremely weak. Edison applied himself to discover some means by which he could increase the strength of these currents. Elisha Gray had proposed to use the variation of resistance of a fine platinum wire attached to a diaphragm dipping into water, and hoped that the variation of extent of surface in contact would so vary the strength of current as to reproduce sonorous vibrations; but there is no record of this experiment having been tried. Edison proposed to utilise the fact that the resistance of carbon varied under pressure. He had independently discovered this peculiarity of carbon, but it had been previously described by Du Moncel. … The first carbon transmitter was constructed in 1878 by Edison." _W. H. Preece, and J. Maier, The Telephone, chapters 3-4._ In a pamphlet distributed at the Columbian Exposition, Chicago, 1893, entitled "Exhibit of the American Bell Telephone Co.," the following statements are made: "At the Centennial Exposition, in Philadelphia, in 1876, was given the first general public exhibition of the telephone by its inventor, Alexander Graham Bell. To-day, seventeen years later, more than half a million instruments are in daily use in the United States alone, six hundred million talks by telephone are held every year, and the human voice is carried over a distance of twelve hundred miles without loss of sound or syllable. The first use of the telephone for business purposes was over a single wire connecting only two telephones. At once the need of general inter-communication made itself felt. In the cities and larger towns exchanges were established and all the subscribers to any one exchange were enabled to talk to one another through a central office. Means were then devised to connect two or more exchanges by trunk lines, thus affording means of communication between all the subscribers of all the exchanges so connected. This work has been pushed forward until now have been gathered into what may be termed one great exchange all the important cities from Augusta on the east to Milwaukee on the west, and from Burlington and Buffalo on the north to Washington on the south, bringing more than one half the people of this country and a much larger proportion of the business interests, within talking distance of one another. … The lines which connect Chicago with Boston, via New York, are of copper wire of extra size. It is about one sixth of an inch in diameter, and weighs 435 pounds to the mile. Hence each circuit contains 1,044,000 pounds of copper. … In the United States there are over a quarter of a million exchange subscribers, and … these make use of the telephone to carry on 600,000,000 conversations annually. There is hardly a city or town of 5,000 inhabitants that has not its Telephone Exchange, and these are so knit together by connecting lines that intercommunication is constant." The number of telephones in use in the United States, on the 20th of December in each year since the first introduction, is given as follows; 1877, 5,187; 1878, 17,567; 1879, 52,517; 1880, 123,380; 1881, 180,592; 1882, 237,728; 1883, 298,580; 1884, 325,574; 1885, 330,040; 1886, 353,518; 1887, 380,277; 1888, 411,511; 1889, 444,861; 1890, 483,790; 1891, 512,407; 1892, 552,720. ----------End: Electricity---------- ELEPHANT, Order of the. A Danish order of knighthood instituted in 1693 by King Christian V. ELEPHANTINE. See EGYPT: THE OLD EMPIRE AND THE MIDDLE EMPIRE. ELEUSINIAN MYSTERIES, The. Among the ancient Greeks, "the mysteries were a source of faith and hope to the initiated, as are the churches of modern times. Secret doctrines, regarded as holy, and to be kept with inviolable fidelity, were handed down in these brotherhoods, and no doubt were fondly believed to contain a saving grace by those who were admitted, amidst solemn and imposing rites, under the veil of midnight, to hear the tenets of the ancient faith, and the promises of blessings to come to those who, with sincerity of heart and pious trust, took the obligations upon them. The Eleusinian mysteries were the most imposing and venerable. Their origin extended back into a mythical antiquity, and they were among the few forms of Greek worship which were under the superintendence of hereditary priesthoods. Thirlwall thinks that 'they were the remains of a worship which preceded the rise of the Hellenic mythology and its attendant rites, grounded on a view of Nature less fanciful, more earnest, and better fitted to awaken both philosophical thought and religious feeling.' This conclusion is still further confirmed by the moral and religious tone of the poets,—such as Æschylus,—whose ideas on justice, sin and retribution are as solemn and elevated as those of a Hebrew prophet. The secrets, whatever they were, were never revealed in express terms; but Isocrates uses some remarkable expressions, when speaking of their importance to the condition of man. 'Those who are initiated,' says he 'entertain sweeter hopes of eternal life'; and how could this be the case, unless there were imparted at Eleusis the doctrine of eternal life, and some idea of its state and circumstances more compatible with an elevated conception of the Deity and of the human soul than the vague and shadowy images which haunted the popular mind. The Eleusinian communion embraced the most eminent men from every part of Greece,—statesmen, poets, philosophers, and generals; and when Greece became a part of the Roman Empire, the greatest minds of Rome drew instruction and consolation from its doctrines. The ceremonies of initiation—which took place every year in the early autumn, a beautiful season in Attica—were a splendid ritual, attracting visitors from every part of the world. The processions moving from Athens to Eleusis over the Sacred Way, sometimes numbered twenty or thirty thousand people, and the exciting scenes were well calculated to leave a durable impression on susceptible minds. … The formula of the dismissal, after the initiation was over, consisted in the mysterious words 'konx,' 'ompax'; and this is the only Eleusinian secret that has illuminated the world from the recesses of the temple of Demeter and Persephone. But it is a striking illustration of the value attached to these rites and doctrines, that, in moments of extremest peril—as of impending shipwreck, or massacre by a victorious enemy,—men asked one another, 'Are you initiated?' as if this were the anchor of their hopes for another life." {778} _C. C. Felton, Greece, Ancient and Modern, chapter 2, lecture 10._ "The Eleusinian mysteries continued to be celebrated during the whole of the second half of the fourth century, till they were put an end to by the destruction of the temple at Eleusis, and by the devastation of Greece in the invasion of the Goths under Alaric in 395." See GOTHS: A. D. 395. _W. Smith, Note to Gibbon's Decline and Fall of the Roman Empire, chapter 25._ ALSO IN: _R. Brown, The Great Dionysiak Myth, chapter 6, section. 2._ _J. J. I. von Dollinger, The Gentile and the Jew, book 3 (volume 1)._ See, also, ELEUSIS. ELEUSIS. Eleusis was originally one of the twelve confederate townships into which Attica was said to have been divided before the time of Theseus. It "was advantageously situated [about fourteen miles Northwest of Athens] on a height, at a small distance from the shore of an extensive bay, to which there is access only through narrow channels, at the two extremities of the island of Salamis: its position was important, as commanding the shortest and most level route by land from Athens to the Isthmus by the pass which leads at the foot of Mount Cerata along the shore to Megara. … Eleusis was built at the eastern end of a low rocky hill, which lies parallel to the sea-shore. … The eastern extremity of the hill was levelled artificially for the reception of the Hierum of Ceres and the other sacred buildings. Above these are the traces of an Acropolis. A triangular space of about 500 yards each side, lying between the hill and the shore, was occupied by the town of Eleusis. … To those who approached Eleusis from Athens, the sacred buildings standing on the eastern extremity of the height concealed the greater part of the town, and on a nearer approach presented a succession of magnificent objects, well calculated to heighten the solemn grandeur of the ceremonies and the awe and reverence of the Mystæ in their initiation. … In the plurality of enclosures, in the magnificence of the pylæ or gateways, in the absence of any general symmetry of plan, in the small auxiliary temples, we recognize a great resemblance between the sacred buildings of Eleusis and the Egyptian Hiera of Thebes and Philæ. And this resemblance is the more remarkable, as the Demeter of Attica was the Isis of Egypt. We cannot suppose, however, that the plan of all these buildings was even thought of when the worship of Ceres was established at Eleusis. They were the progressive creation of successive ages. … Under the Roman Empire … it was fashionable among the higher order of Romans to pass some time at Athens in the study of philosophy and to be initiated in the Eleusinian mysteries. Hence Eleusis became at that time one of the most frequented places in Greece; and perhaps it was never so populous as under the emperors of the first two centuries of our æra. During the two following centuries, its mysteries were the chief support of declining polytheism, and almost the only remaining bond of national union among the Greeks; but at length the destructive visit of the Goths in the year 396, the extinction of paganism and the ruin of maritime commerce, left Eleusis deprived of every source of prosperity, except those which are inseparable from its fertile plain, its noble bay, and its position on the road from Attica to the Isthmus. … The village still preserves the ancient name, no further altered than is customary in Romaic conversions." _W. M. Leake, Topography of Athens; volume 2: The Demi, section 5._ ELGIN, Lord. The Indian administration of. See INDIA: A. D. 1862-1876. ELIS. Elis was an ancient Greek state, occupying the country on the western coast of Peloponnesus, adjoining Arcadia, and between Messenia at the south and Achaia on the north. It was noted for the fertility of its soil and the rich yield of its fisheries. But Elis owed greater importance to the inclusion within its territory of the sacred ground of Olympia, where the celebration of the most famous festival of Zeus came to be established at an early time. The Elians had acquired Olympia by conquest of the city and territory of Pisa, to which it originally belonged, and the presidency of the Olympic games was always disputed with them by the latter. Elis was the close ally of Sparta down to the year B. C. 421, when a bitter quarrel arose between them, and Elis suffered heavily in the wars which ensued. It was afterwards at war with the Arcadians, and joined the Ætolian League against the Achaian League. The city of Elis was one of the most splendid in Greece; but little now remains, even of ruins, to indicate its departed glories. See, also, OLYMPIC GAMES. ELISII, The. See LYGIANS. ELIZABETH, Czarina of Russia, A. D. 1741-1761. Elizabeth, Queen of Bohemia, and the Thirty Years War. See GERMANY: A. D. 1618-1620; 1620; 1621-1623; 1631-1632, and 1648. Elizabeth, Queen of England, A. D. 1558-1603. Elizabeth Farnese, Queen of Spain. See ITALY: A. D. 1715-1735; and SPAIN: A. D. 1713-1725, and 1726-1731. ELIZABETH, N. J. The first settlement of. See NEW JERSEY: A. D. 1664-1667. ELK HORN, OR PEA RIDGE, Battle of. See UNITED STATES OF AMERICA: A. D. 1862 (JANUARY-MARCH: MISSOURI-ARKANSAS). ELKWATER, OR CHEAT SUMMIT, Battle of. See UNITED STATES OF AMERICA: A. D. 1861 (AUGUST-DECEMBER: WEST VIRGINIA). ELLANDUM, Battle of. Decisive victory of Ecgberht, the West Saxon king, over the Mercians, A. D. 823. ELLEBRI, The. See IRELAND, TRIBES OF EARLY CELTIC INHABITANTS. ELLENBOROUGH, Lord, The Indian administration of. See INDIA: A. D. 1836-1845. ELLSWORTH, Colonel, The death of. See UNITED STATES OF AMERICA: A. D. 1861 (MAY: VIRGINIA). ELMET. A small kingdom of the Britons which was swallowed up in the English kingdom of Northumbria early in the seventh century. It answered, roughly speaking, to the present West-Riding of Yorkshire. … Leeds "preserves the name of Loidis, by which Elmet seems also to have been known." J. R. Green, The Making of England, page 254. ELMIRA, N. Y. (then Newtown). General Sullivan's Battle with the Senecas. See UNITED STATES OF AMERICA: A. D. 1779 (AUGUST-SEPTEMBER). ELSASS. See ALSACE. ELTEKEH, Battle of. A victory won by the Assyrian, Sennacherib, over the Egyptians, before the disaster befell his army which is related in 2 Kings xix. 35. Sennacherib's own account of the battle has been found among the Assyrian records. {779} _A. H. Sayce, Fresh Light from the Ancient Monuments, chapter 6._ ELUSATES, The. See AQUITAINE, TRIBES OF ANCIENT. ELVIRA, Battle of(1319). See SPAIN: A. D. 1273-1460. ELY, The Camp of Refuge at. See ENGLAND: A. D. 1069-1071. ELYMAIS. See ELAM. ELYMEIA. See MACEDONIA. ELYMIANS, The. See SICILY: EARLY INHABITANTS. ELYSIAN FIELDS. See CANARY ISLANDS. ELZEVIRS. See PRINTING: A. D. 1617-1680. EMANCIPATION, Catholic. See IRELAND: A. D. 1811-1829. EMANCIPATION, Compensated; Proposal of President Lincoln. See UNITED STATES OF AMERICA: A. D. 1862 (MARCH). EMANCIPATION, Prussian Edict of. See GERMANY: A. D. 1807-1808. EMANCIPATION PROCLAMATIONS, President Lincoln's. See UNITED STATES OF AMERICA: A. D. 1862 (SEPTEMBER), and 1863 (JANUARY). EMANUEL, King of Portugal, A. D. 1495-1521. Emanuel Philibert, Duke of Savoy, A. D. 1553-1580. EMBARGO OF 1807, The American. See UNITED STATES OF AMERICA: A. D. 1804-1809, and 1808. EMERICH, King of Hungary, A. D. 1196-1204. EMERITA AUGUSTA. A colony of Roman veterans settled in Spain, B. C. 27, by the emperor Augustus. It is identified with modern Merida, in Estremadura. C. Merivale, History of the Romans, chapter 34, note. EMESSA. Capture by the Arabs (A. D. 636). See MAHOMETAN CONQUEST: A. D. 632-639. ÉMIGRÉS OF THE FRENCH REVOLUTION. See FRANCE: A. D. 1789-1791; 1791 (JULY-SEPTEMBER); and 1791-1792. EMITES, The. See JEWS: EARLY HEBREW HISTORY. EMMAUS, Battle of. Defeat of a Syrian army under Gorgias by Judas Maccabæus, B. C. 166. Josephus, Antiquity of the Jews, book 12, chapter 7. EMMENDINGEN, Battle of. See FRANCE: A. D. 1796 (APRIL-OCTOBER). . EMMET INSURRECTION, The. See IRELAND: A. D. 1801-1803. EMPEROR. A title derived from the Roman title Imperator. See IMPERATOR. EMPORIA, The. See CARTHAGE, THE DOMINION OF. ENCOMIENDAS. See SLAVERY, MODERN: OF THE INDIANS; also, REPARTIMIENTOS. ENCUMBERED ESTATES ACT, The. See IRELAND: A. D. 1843-1848. ENCYCLICAL AND SYLLABUS OF 1864, The. See PAPACY: A. D. 1864. ENCYCLOPÆDISTS, The. "French literature had never been so brilliant as in the second half of the 18th century. Buffon, Diderot, D'Alembert, Rousseau, Duclos, Condillac, Helvetius, Holbach, Raynal, Condorcet, Mably, and many others adorned it, and the 'Encyclopædia,' which was begun in 1751 under the direction of Diderot, became the focus of an intellectual influence which has rarely been equalled. The name and idea were taken from a work published by Ephraim Chambers in Dublin, in 1728. A noble preliminary discourse was written by D'Alembert; and all the best pens in France were enlisted in the enterprise, which was constantly encouraged and largely assisted by Voltaire. Twice it was suppressed by authority, but the interdict was again raised. Popular favour now ran with an irresistible force in favour of the philosophers, and the work was brought to its conclusion in 1771." W. E. H. Lecky, History of England in the 18th Century, chapter. 20 (volume 5). ALSO IN: _J. Morley, Diderot and the Encyclopædists, chapter 5 (volume 1)._ _E. J. Lowell, The Eve of the French Revolution, chapter 16._ ENDICOTT, John, and the Colony of Massachusetts Bay. See MASSACHUSETTS: A. D. 1623-1629, and after. ENDIDJAN, Battle of (1876). See RUSSIA: A. D. 1859-1876. ENGADINE, The. See SWITZERLAND: A. D. 1396-1499. ENGEN, Battle of (1800). See FRANCE: A. D. 1800-1801 (MAY-FEBRUARY). ENGERN, Duchy of. See SAXONY: THE OLD DUCHY. ENGHIEN, Duc d', The abduction and execution of. See FRANCE: 1804-1805. ENGLAND: Before the coming of the English. The Celtic and Roman periods. See BRITAIN. ENGLAND: A. D.449-547. The three tribes of the English conquest. The naming of the country. "It was by … three tribes [from Northwestern Germany], the Saxons, the Angles, and the Jutes, that southern Britain was conquered and colonized in the fifth and sixth centuries, according to the most ancient testimony. … Of the three, the Angli almost if not altogether pass away into the migration: the Jutes and the Saxons, although migrating in great numbers, had yet a great part to play in their own homes and in other regions besides Britain; the former at a later period in the train and under the name of the Danes; the latter in German history from the eighth century to the present day." _W. Stubbs, Constitutional History of England, volume 1, chapter 3._ "Among the Teutonic settlers in Britain some tribes stand out conspicuously; Angles, Saxons, and Jutes stand out conspicuously above all. The Jutes led the way; from the Angles the land and the united nation took their name; the Saxons gave us the name by which our Celtic neighbours have ever known us. But there is no reason to confine the area from which our forefathers came to the space which we should mark on the map as the land of the continental Angles, Saxons, and Jutes. So great a migration is always likely to be swollen by some who are quite alien to the leading tribe; it is always certain to be swollen by many who are of stocks akin to the leading tribe, but who do not actually belong to it. {780} As we in Britain are those who stayed behind at the time of the second great migration of our people [to America], so I venture to look on all our Low-Dutch kinsfolk on the continent of Europe as those who stayed behind at the time of the first great migration of our people. Our special hearth and cradle is doubtless to be found in the immediate marchland of Germany and Denmark, but the great common home of our people is to be looked on as stretching along the whole of that long coast where various dialects of the Low-Dutch tongue are spoken. If Angles and Saxons came, we know that Frisians came also, and with Frisians as an element among us, it is hardly too bold to claim the whole Netherlands as in the widest sense Old England, as the land of one part of the kinsfolk who stayed behind. Through that whole region, from the special Anglian corner far into what is now northern France, the true tongue of the people, sometimes overshadowed by other tongues, is some dialect or other of that branch of the great Teutonic family which is essentially the same as our own speech. From Flanders to Sleswick the natural tongue is one which differs from English only as the historical events of fourteen hundred years of separation have inevitably made the two tongues—two dialects, I should rather say, of the same tongue—to differ. From these lands we came as a people. That was our first historical migration. Our remote forefathers must have made endless earlier migrations as parts of the great Aryan body, as parts of the smaller Teutonic body. But our voyage from the Low-Dutch mainland to the isle of Britain was our first migration as a people. … Among the Teutonic tribes which settled in Britain, two, the Angles and the Saxons, stood out foremost. These two between them occupied by far the greater part of the land that was occupied at all. Each of these two gave its name to the united nation, but each gave it on different lips. The Saxons were the earlier invaders; they had more to do with the Celtic remnant which abode in the land. On the lips then of the Celtic inhabitants of Britain, the whole of the Teutonic inhabitants of Britain were known from the beginning, and are known still, as Saxons. But, as the various Teutonic settlements drew together, as they began to have common national feelings and to feel the need of a common national name, the name which they chose was not the same as that by which their Celtic neighbours called them. They did not call themselves Saxons and their land Saxony; they called themselves English and their land England. I used the word Saxony in all seriousness; it is a real name for the Teutonic part of Britain, and it is an older name than the name England. But it is a name used only from the outside by Celtic neighbours and enemies; it was not used from the inside by the Teutonic people themselves. In their mouths, as soon as they took to themselves a common name, that name was English; as soon as they gave their land a common name, that name was England. … And this is the more remarkable, because the age when English was fully established as the name of the people, and England as the name of the land, was an age of Saxon supremacy, an age when a Saxon state held the headship of England and of Britain, when Saxon kings grew step by step to be kings of the English and lords of the whole British island. In common use then, the men of the tenth and eleventh centuries knew themselves by no name but English." _E. A. Freeman, The English People in its Three Homes (Lectures to American Audiences, pages 30-31, and 45-47)._ See ANGLES AND JUTES, and SAXONS. ENGLAND: A. D. 449-473. The Beginning of English history. The conquest of Kent by the Jutes. "In the year 449 or 450 a band of warriors was drawn to the shores of Britain by the usual pledges of land and pay. The warriors were Jutes, men of a tribe which has left its name to Jutland, at the extremity of the peninsula that projects from the shores of North-Germany, but who were probably akin to the race that was fringing the opposite coast of Scandinavia and settling in the Danish Isles. In three 'keels'—so ran the legend of their conquest—and with their Ealdormen, Hengest and Horsa, at their head, these Jutes landed at Ebbsfleet in the Isle of Thanet. With the landing of Hengest and his war-band English history begins. … In the first years that followed after their landing, Jute and Briton fought side by side; and the Picts are said to have been scattered to the winds in a great battle on the eastern coast of Britain. But danger from the Pict was hardly over when danger came from the Jutes themselves. Their numbers probably grew fast as the news of their settlement in Thanet spread among their fellow pirates who were haunting the channel; and with the increase of their number must have grown the difficulty of supplying them with rations and pay. The dispute which rose over these questions was at last closed by Hengest's men with a threat of war." The threat was soon executed; the forces of the Jutes were successfully transferred from their island camp to the main shore, and the town of Durovernum (occupying the site of modern Canterbury) was the first to experience their rage. "The town was left in blackened and solitary ruin as the invaders pushed along the road to London. No obstacle seems to have checked their march from the Stour to the Medway." At Aylesford (A. D. 455), the lowest ford crossing the Medway, "the British leaders must have taken post for the defence of West Kent; but the Chronicle of the conquering people tells … only that Horsa fell in the moment of victory; and the flint-heap of Horsted which has long preserved his name … was held in aftertime to mark his grave. … The victory of Aylesford was followed by a political change among the assailants, whose loose organization around ealdormen was exchanged for a stricter union. Aylesford, we are told, was no sooner won than 'Hengest took to the kingdom, and Ælle, his son.' … The two kings pushed forward in 457 from the Medway to the conquest of West Kent." Another battle at the passage of the Cray was another victory for the invaders, and, "as the Chronicle of their conquerors tells us, the Britons' forsook Kent-land and fled with much fear to London.' … If we trust British tradition, the battle at Crayford was followed by a political revolution in Britain itself. … It would seem … that the Romanized Britons rose in revolt under Aurelius Ambrosianus, a descendant of the last Roman general who claimed the purple as an Emperor in Britain. … The revolution revived for a while the energy of the province." The Jutes were driven back into the Isle of Thanet, and held there, apparently, for some years, with the help of the strong fortresses of Richborough and Reculver, guarding the two mouths of the inlet which then parted Thanet from the mainland. {781} "In 465 however the petty conflicts which had gone on along the shores of the Wantsum made way for a decisive struggle. … The overthrow of the Britons at Wipped'sfleet was so terrible that all hope of preserving the bulk of Kent seems from this moment to have been abandoned; and … no further struggle disturbed the Jutes in its conquest and settlement. It was only along its southern shore that the Britons now held their ground. … A final victory of the Jutes in 473 may mark the moment when they reached the rich pastures which the Roman engineers had reclaimed from Romney Marsh. … With this advance to the mouth of the Weald the work of Hengest's men came to an end; nor did the Jutes from this time play any important part in the attack on the island, for their after-gains were limited to the Isle of Wight and a few districts on the Southampton Water." _J. R. Green, The Making of England, chapter 1._ ALSO IN: _J. M. Lappenberg, History of England under the Anglo-Saxon Kings, volume 1, pages 67-101._ ----------------------------------------------------------- A Logical Outline of English History IN WHICH THE DOMINANT CONDITIONS AND INFLUENCES ARE DISTINGUISHED BY COLORS. Physical or material (Orange). Ethnological (Dark Blue). Social and political (Green). Intellectual, moral and religious (Tan). Foreign (Black). 5th-7th centuries. Conquest: and settlement by Saxons, Angles and Jutes. The Island of Britain, separated from the Continent of Europe by a narrow breadth of sea, which makes friendly commerce easy and hostile invasion difficult;—its soil in great part excellent; its northern climate tempered by the humid warmth of the Gulf Stream; its conditions good for breeding a robust population, strongly fed upon corn and meats; holding, moreover, in store, for later times, a rare deposit of iron and coal, of tin and potter's clay, and other minerals of like utility; was occupied and possessed by tribes from Northern Europe, of the strongest race in history; already schooled in courage and trained to enterprise by generations of sea-faring adventure; uncorrupted by any mercenary contact with the decaying civilization of Rome, but ready for the knowledge it could give. 7th-11th Centuries. Fused, after much warring with one another and with their Danish kin, into a nation of Englishmen, they lived, for five centuries, an isolated life, until their insular and independent character had become deeply ingrained, and the primitive system of their social and political organization—their Townships, their Hundreds, their Shires, and the popular Moots, or courts, which determined and administered law in each—was rooted fast; though their king's power waxed and the nobles and the common people drew farther apart. A. D. 1066.—Norman conquest. Then they were mastered (in the last successful invasion that their Island ever knew) by another people, sprung from their own stock, but whose blood had been warmed and whose wit had been quickened by Latin and Gallic influences in the country of the Franks. 11th-18th Centuries. A new social and political system now formed itself in England as the result:—Feudalism modified by the essential democracy inherent in Old English institutions—producing a stout commonality to daunt the lords, and a strong aristocracy to curb the king. A. D. 1215. Magna charta. English royalty soon weakened itself yet more by ambitious strivings to maintain and extend a wide dominion over-sea, in Normandy and Aquitaine; and was helpless to resist when barons and commons came together to demand the signing and sealing of the Great Charter of Englishmen's rights. A. D. 1265-1295—Parliament. Out of the conditions which gave birth to Magna Charta there followed, soon, the development of the English Parliament as a representative legislature, from the Curia Regis of the Normans and the Witenagemot of the older English time. A. D. 1337-1453—The Hundred Years War. From the woful wars of a hundred years with France, which another century brought upon it, the nation, as a whole, suffered detriment, no doubt, and it progress was hindered in many ways; but politically the people took some good from the troubled times, because their kings were more dependant on them for money and men. A. D. 1453-1485—War of the Roses So likewise, they were bettered in some ways by the dreadful civil Wars of the Roses, which distracted England for thirty years. The nobles well-nigh perished, as an order, in these wars, while the middle-class people at large suffered relatively little, in numbers or estate. A. D. 1348—The Great Plague. But, previously, the great Plague, by diminishing the ranks of the laboring class, had raised wages and the standard of living among them, and had helped, with other causes, to multiply the small landowners and tenant farmers of the country, increasing the independent common class. A. D. 1327-1377—Immigration of Flemish weavers. Moreover, from the time of Edward III., who encouraged Flemish weavers to settle in England and to teach their art to his people, manufactures began to thrive; trade extended; towns grew in population and wealth, and the great burgher middle-class rose rapidly to importance and weight in the land. A. D. 1485-1603—Absolutism of the Tudors. But the commons of England were not prepared to make use of the actual power which they held. The nobles had led them in the past; it needed time to raise leaders among themselves, and time to organize their ranks. Hence no new checks on royalty were ready to replace those constraints which had been broken by the ruin of great houses in the civil wars, and the crown made haste to improve its opportunity for grasping power. There followed, under the Tudors, a period of absolutism greater than England had known before. 15th-16th Centuries—Renaissance. But this endured only for the time of the education of the commons, who conned the lessons of the age with eagerness and with understanding. The new learning from Greece and Rome; the new world knowledge that had been found in the West; the new ideas which the new art of the printer had furnished with wings,—all these had now gained their most fertile planting in the English mind. Their flower was the splendid literature of the Elizabethan age; they ripened fruits more substantial at a later day. The intellectual development of the nation tended first toward a religious independence, which produced two successive revolts—from Roman Papacy and from the Anglican Episcopacy that succeeded it. This religious new departure of the English people gave direction to a vast expansion of their energies in the outside world. It led them into war with Spain, and sent forth Drake and Hawkins and the Buccaneers, to train the sailors and pilot the merchant adventurers who would soon make England mistress of all the wide seas. A. D. 1608-1688. The Stuarts. The Civil War. The Commonwealth. The Revolution. Then, when these people, strong, prosperous and intelligent, had come to be ripely sufficient for self-government, there fell to them a foolish race of kings, who challenged them to a struggle which stripped royalty of all but its fictions, and established the sovereignty of England in its House of Commons for all time. 18th-19th Centuries. Science Invention. Material progress. Economic enlightenment. Unassailable in its island,—taking part in the great wars of the 18th century by its fleets and its subsidies chiefly,—busy with its undisturbed labors at home,—vigorous in its conquests, its settlements and its trade, which it pushed into the farthest parts of the earth,—creating wealth and protecting it from spoliation and from waste,—the English nation now became the industrial and economic school of the age. It produced the mechanical inventions which first opened a new era in the life of mankind on the material side; it attained to the splendid enlightenment of freedom in trade; it made England the workshop and mart of the world, and it spread her Empire to every Continent, through all the seas. --------- End: A Logical Outline of English History -------------------- ENGLAND: A. D. 477-527. The conquests of the Saxons. The founding of the kingdoms of Sussex, Wessex and Essex. "Whilst the Jutes were conquering Kent, their kindred took part in the war. Ship after ship sailed from the North Sea, filled with eager warriors. The Saxons now arrived—Ella and his three sons landed in the ancient territory of the Regni (A. D. 477-491). The Britons were defeated with great slaughter, and driven into the forest of Andreade, whose extent is faintly indicated by the wastes and commons of the Weald. A general confederacy of the Kings and 'Tyrants' of the Britons was formed against the invaders, but fresh reinforcements arrived from Germany; the city of Andreades-Ceastre was taken by storm, all its inhabitants were slain and the buildings razed to the ground, so that its site is now entirely unknown. From this period the kingdom of the South Saxons was established in the person of Ella; and though ruling only over the narrow boundary of modern Sussex, he was accepted as the first of the Saxon Bretwaldas, or Emperors of the Isle of Britain. Encouraged, perhaps, by the good tidings received from Ella, another band of Saxons, commanded by Cerdic and his son Cynric, landed on the neighbouring shore, in the modern Hampshire (A. D. 494). At first they made but little progress. They were opposed by the Britons; but Geraint, whom the Saxon Chroniclers celebrate for his nobility, and the British Bards extol for his beauty and valour, was slain (A. D. 501). The death of the Prince of the 'Woodlands of Dyfnaint,' or Damnonia, may have been avenged, but the power of the Saxons overwhelmed all opposition; and Cerdic, associating his son Cynric in the dignity, became the King of the territory which he gained. Under Cynric and his son Ceaulin, the Saxons slowly, yet steadily, gained ground. The utmost extent of their dominions towards the North cannot be ascertained; but they had conquered the town of Bedford; and it was probably in consequence of their geographical position (A. D. 571) with respect to the countries of the Middle and East Saxons, that the name of the West Saxons was given to this colony. The tract north of the Thames was soon lost; but on the south of that river and of the Severn, the successors of Cerdic, Kings of Wessex, continued to extend their dominions. The Hampshire Avon, which retains its old Celtic name, signifying 'the Water,' seems at first to have been their boundary. Beyond this river, the British princes of Damnonia retained their power; and it was long before the country as far as the Exe became a Saxon March-land, or border. About the time that the Saxons under Cerdic and Cynric were successfully warring against the Britons, another colony was seen to establish itself in the territory or kingdom which, from its geographical position, obtained the name of East Saxony; but whereof the district of the Middle Saxons, now Middlesex, formed a part. London, as you well know, is locally included in Middle Saxony; and the Kings of Essex, and the other sovereigns who afterwards acquired the country, certainly possessed many extensive rights of sovereignty in the city. Yet, I doubt much whether London was ever incorporated in any Anglo-Saxon kingdom; and I think we must view it as a weak, tributary, vassal state, not very well able to resist the usurpations of the supreme Lord or Suzerain, Æscwin, or Ercenwine, who was the first King of the East Saxons (A. D. 527). His son Sleda was married to Ricola, daughter to Ethelbert of Kent, who afterwards appears as the superior, or sovereign of the country; and though Sleda was King, yet Ethelbert joined in all important acts of government. This was the fate of Essex—it is styled a kingdom, but it never enjoyed any political independence, being always subject to the adjoining kings." _F. Palgrave, History of the Anglo Saxons, chapter 2._ "The descents of [the West Saxons], Cerdic and Cynric, in 495 at the mouth of the Itchen, and a fresh descent on Portchester in 501, can have been little more than plunder raids; and though in 508 a far more serious conflict ended in the fall of 5,000 Britons and their chief, it was not till 514 that the tribe whose older name seems to have been that of the Gewissas, but who were to be more widely known as the West Saxons, actually landed with a view to definite conquest." _J. R. Green, The Making of England, chapter 3._ "The greatness of Sussex did not last beyond the days of its founder Ælle, the first Bretwalda. Whatever importance Essex, or its offshoot, Middlesex, could claim as containing the great city of London was of no long duration. We soon find London fluctuating between the condition of an independent commonwealth, and that of a dependency of the Mercian Kings. Very different was the destiny of the third Saxon Kingdom. Wessex has grown into England, England into Great Britain, Great Britain into the United Kingdom, the United Kingdom into the British Empire. Every prince who has ruled England before and since the eleventh century [the interval of the Danish kings, Harold, son of Godwine, and William the Conqueror, who were not of the West Saxon house] has had the blood of Cerdic the West Saxon in his veins. At the close of the sixth century Wessex had risen to high importance among the English Kingdoms, though the days of its permanent supremacy were still far distant." _E. A. Freeman, History of the Norman Conquest of England, chapter 2, section 1._ {782} ENGLAND: A. D. 547-633. The conquests of the Angles. The founding of their kingdoms. Northwards of the East Saxons was established the kingdom of the East Angles, in which a northern and a southern people (Northfolc and Suthfolc) were distinguished. It is probable that, even during the last period of the Roman sway, Germans were settled in this part of Britain; a supposition that gains probability from several old Saxon sagas, which have reference to East Anglia at a period anterior to the coming of Hengest and Horsa. The land of the Gyrwas, containing 1,200 hides … comprised the neighbouring marsh districts of Ely and Huntingdonshire, almost as far as Lincoln. Of the East Angles Wehwa, or Wewa, or more commonly his son Uffa, or Wuffa, from whom his race derived their patronymic of Uffings or Wuffings, is recorded as the first king. The neighbouring states of Mercia originated in the marsh districts of the Lindisware, or inhabitants of Lindsey (Lindesig), the northern part of Lincolnshire. With these were united the Middle Angles. This kingdom, divided by the Trent into a northern and a southern portion, gradually extended itself to the borders of Wales. Among the states which it comprised was the little Kingdom of the Hwiccas, conterminous with the later diocese of Worcester, or the counties of Gloucester, Worcester, and a part of Warwick. This state, together with that of the Hecanas, bore the common Germanic appellation of the land of the Magesætas. … The country to the north of the Humber had suffered the most severely from the inroads of the Picts and Scots. It became at an early period separated into two British states, the names of which were retained for some centuries, viz.: Deifyr (Deora rice), afterwards Latinized into Deira, extending from the Humber to the Tyne, and Berneich (Beorna rice), afterwards Bernicia, from the Tyne to the Clyde. Here also the settlements of the German races appear anterior to the date given in the common accounts of the first Anglian kings of those territories, in the middle of the sixth century." _J. M. Lappenberg, History of England under the Anglo-Saxon Kings (Thorpe), volume 1, pages 112-117._ The three Anglian kingdoms of Northumberland, Mercia and East Anglia, "are altogether much larger than the Saxon and Jutish Kingdoms, so you see very well why the land was called 'England' and not 'Saxony.' … 'Saxonia' does occur now and then, and it was really an older name than 'Anglia,' but it soon went quite out of use. … But some say that there were either Jutes or Saxons in the North of England as soon or sooner than there were in the south. If so, there is another reason why the Scotch Celts as well as the Welsh, call us Saxons. It is not unlikely that there may have been some small Saxon or Jutish settlements there very early, but the great Kingdom of Northumberland was certainly founded by Ida the Angle in 547. It is more likely that there were some Teutonic settlements there before him, because the Chronicle does not say of him, as it does of Hengest, Cissa and Cerdie, that he came into the land by the sea, but only that he began the Kingdom. … You must fully understand that in the old times Northumberland meant the whole land north of the Humber, reaching as far as the Firth of Forth. It thus takes in part of what is now Scotland, including the city of Edinburgh, that is Eadwinesburh, the town of the great Northumbrian King Eadwine, or Edwin [Edwin of Deira, A. D. 617-633]. … You must not forget that Lothian and all that part of Scotland was part of Northumberland, and that the people there are really English, and still speak a tongue which has changed less from the Old-English than the tongue of any other part of England. And the real Scots, the Gael in the Highlands, call the Lowland Scots 'Saxons,' just as much as they do the people of England itself. This Northumbrian Kingdom was one of the greatest Kingdoms in England, but it was often divided into two, Beornicia [or Bernicia] and Deira, the latter of which answered pretty nearly to Yorkshire. The chief city was the old Roman town of Eboracum, which in Old-English is Eoforwic, and which we cut short into York. York was for a long time the greatest town in the North of England. There are now many others much larger, but York is still the second city in England in rank, and it gives its chief magistrate the title of Lord-Mayor, as London· does, while in other cities and towns the chief magistrate is merely the Mayor, without any Lord. … The great Anglian Kingdom of the Mercians, that is the Marchmen, the people on the march or frontier, seems to have been the youngest of all, and to have grown up gradually by joining together several smaller states, including all the land which the West Saxons had held north of the Thames. Such little tribes or states were the Lindesfaras and the Gainas in Lincolnshire, the Magesætas in Herefordshire, the Hwiccas in Gloucester, Worcester, and part of Warwick, and several others. … When Mercia was fully joined under one King, it made one of the greatest states in England, and some of the Mercian Kings were very powerful princes. It was chiefly an Anglian Kingdom; and the Kings were of an Anglian stock, but among the Hwiccas and in some of the other shires in southern and western Mercia, most of the people must really have been Saxons." _E. A. Freeman, Old English History for Children, chapter 5._ ENGLAND: A. D. 560. Ethelbert becomes king of Kent. ENGLAND: A. D. 593. Ethelfrith becomes king of Northumbria. ENGLAND: A. D. 597-685. The conversion of the English. "It happened that certain Saxon children were to be sold for slaves at the marketplace at Rome; when Divine Providence, the great clock-keeper of time, ordering not only hours, but even instants (Luke ii. 38), to his own honour, so disposed it, that Gregory, afterwards first bishop of Rome of that name, was present to behold them. It grieved the good man to see the disproportion betwixt the faces and fortunes, the complexions and conditions, of these children, condemned to a servile estate, though carrying liberal looks, so legible was ingenuity in their faces. It added more to his sorrow, when he conceived that those youths were twice vassals, bought by their masters, and 'sold under sin' (Romans vii. 14), servants in their bodies, and slaves in their souls to Satan; which occasioned the good man to enter into further inquiry with the merchants (which set them to sale) what they were and whence they came, according to this ensuing dialogue: Gregory.—'Whence come these captives?' Merchants.—'From the isle of Britain.' Gregory.—'Are those islanders Christians?' Merchants.—'O no, they are Pagans.' Gregory.—'It is sad that the author of darkness should possess men with so bright faces. But what is the name of their particular nation?' Merchants.—'They are called Angli.' Gregory.—'And well may, for their "angel like faces"; it becometh such to be coheirs with the angels in heaven. In what province of England did they live?' Merchants.—'In Deira.' Gregory.—'They are to be freed de Dei irâ, "from the anger of God." How call ye the king of that country?' Merchants.—'Ella.' Gregory.—'Surely hallelujah ought to be sung in his kingdom to the praise of that God who created all things.' {783} Thus Gregory's gracious heart set the sound of every word to the time of spiritual goodness. Nor can his words be justly censured for levity, if we consider how, in that age, the elegance of poetry consisted in rhythm, and the eloquence of prose in allusions. And which was the main, where his pleasant conceits did end, there his pious endeavours began; which did not terminate in a verbal jest, but produce real effects, which ensued hereupon." _Thomas Fuller, The Church History of Britain, book 2, section 1._ In 590 the good Gregory became Bishop of Rome, or Pope, and six years later, still retaining the interest awakened in him by the captive English youth, he dispatched a band of missionary monks to Britain, with their prior, Augustine, at their head. Once they turned back, affrighted by what they heard of the ferocity of the new heathen possessors of the once-Christian island of Britain; but Gregory laid his commands upon them again, and in the spring of 597 they crossed the channel from Gaul, landing at Ebbsfleet, in the Isle of Thanet, where the Jutish invaders had made their first landing, a century and a half before. They found Ethelbert of Kent, the most powerful of the English kings at that time, already prepared to receive them with tolerance, if not with favor, through the influence of a Christian wife—queen Bertha, of the royal family of the Franks. The conversion and baptism of the Kentish king and court, and the acceptance of the new faith by great numbers of the people followed quickly. In November of the same year, 597, Augustine returned to Gaul to receive his consecration as "Archbishop of the English," establishing the See of Canterbury, with the primacy which has remained in it to the present day. The East Saxons were the next to bow to the cross and in 604 a bishop, Mellitus, was sent to London. This ended Augustine's work—and Gregory's— for both died that year. Then followed an interval of little progress in the work of the mission, and, afterwards, a reaction towards idolatry which threatened to destroy it altogether. But just at this time of discouragement in the south, a great triumph of Christianity was brought about in Northumberland, and due, there, as in Kent, to the influence of a Christian queen. Edwin, the king, with many of his nobles and his people, were baptised on Easter Eve, A. D. 627, and a new center of missionary work was established at York. There, too, an appalling reverse occurred, when Northumberland was overrun, in 633, by Penda, the heathen king of Mercia; but the kingdom rallied, and the Christian Church was reestablished, not wholly, as before, under the patronage and rule of Rome, but partly by a mission from the ancient Celtic Church, which did not acknowledge the supremacy of Rome. In the end, however, the Roman forms of Christianity prevailed, throughout Britain, as elsewhere in western Europe. Before the end of the 7th century the religion of the Cross was established firmly in all parts of the island, the South Saxons being the latest to receive it. In the 8th century English missionaries were laboring zealously for the conversion of their Saxon and Frisian brethren on the continent. _G. F. Maclear, Conversion of the West; The English._ ALSO IN: _The Venerable Bede, Ecclesiastical History._ _H. Soames, The Anglo Saxon Church._ _R. C. Jenkins, Canterbury, chapter 2._ ENGLAND: End of the 6th. Century. The extent, the limits and the character of the Teutonic conquest. "Before the end of the 6th century the Teutonic dominion stretched from the German ocean to the Severn, and from the English Channel to the Firth of Forth. The northern part of the island was still held by Picts and Scots, Celtic tribes, whose exact ethnical relation to each other hardly concerns us. And the whole west side of the island, including not only modern Wales, but the great Kingdom of Strathclyde, stretching from Dumbarton to Chester, and the great peninsula containing Cornwall, Devon and part of Somerset, was still in the hands of independent Britons. The struggle had been a long and severe one, and the natives often retained possession of a defensible district long after the surrounding country had been occupied by the invaders. It is therefore probable that, at the end of the 6th century and even later, there may have been within the English frontier inaccessible points where detached bodies of Welshmen still retained a precarious independence. It is probable also that, within the same frontier, there still were Roman towns, tributary to the conquerors rather than occupied by them. But by the end of the 6th century even these exceptions must have been few. The work of the Conquest, as a whole, was accomplished. The Teutonic settlers had occupied by far the greater part of the territory which they ever were, in the strictest sense, to occupy. The complete supremacy of the island was yet to be won; but that was to be won, when it was won, by quite another process. The English Conquest of Britain differed in several important respects from every other settlement of a Teutonic people within the limits of the Roman Empire. … Though the literal extirpation of a nation is an impossibility, there is every reason to believe that the Celtic inhabitants of those parts of Britain which had become English at the 6th century had been as nearly extirpated as a nation can be. The women would doubtless be largely spared, but as far as the male sex is concerned, we may feel sure that death, emigration or personal slavery were the only alternatives which the vanquished found at the hands of our fathers. The nature of the small Celtic element in our language would of itself prove the fact. Nearly every Welsh word which has found its way into English expresses some small domestic matter, such as women and slaves would be concerned with." _E. A. Freeman, History of the Norman Conquest of England, chapter 2, section 1._ "A glance at the map shows that the mass of the local nomenclature of England begins with the Teutonic conquest, while the mass of the local nomenclature of France is older than the Teutonic conquest. And, if we turn from the names on the map to the living speech of men, there is the most obvious, but the most important, of all facts, the fact that Englishmen speak English and that Frenchmen speak French. {784} That is to say, in Gaul the speech of Rome lived through the Teutonic conquest, while in Britain it perished in the Teutonic conquest, if it had not passed away before. And behind this is the fact, very much less obvious, a good deal less important, but still very important, that in Gaul tongues older than Latin live on only in corners as mere survivals, while in Britain, while Latin has utterly vanished, a tongue older than Latin still lives on as the common speech of an appreciable part of the land. Here then is the final result open to our own eyes. And it is a final result which could not have come to pass unless the Teutonic conquest of Britain had been something of an utterly different character from the Teutonic conquest of Gaul—unless the amount of change, of destruction, of havoc of every kind, above all, of slaughter and driving out of the existing inhabitants, had been far greater in Britain than it was in Gaul. If the Angles and Saxons in Britain had been only as the Goths in Spain, or even as the Franks in Gaul, it is inconceivable that the final results should have been so utterly different in the two cases. There is the plain fact: Gaul remained a Latin-speaking land; England became a Teutonic-speaking land. The obvious inference is that, while in Gaul the Teutonic conquest led to no general displacement of the inhabitants, in England it did lead to such a general displacement. In Gaul the Franks simply settled among a subject people, among whom they themselves were gradually merged; in Britain the Angles and Saxons slew or drove out the people whom they found in the land, and settled it again as a new people." _E. A. Freeman, The English People in its Three Homes (Lectures to American Audiences), pages 114-115._ "Almost to the close of the 6th century the English conquest of Britain was a sheer dispossession of the conquered people; and, so far as the English sword in these earlier days reached, Britain became England, a land, that is, not of Britons, but of Englishmen. There is no need to believe that the clearing of the land meant the general slaughter of the men who held it, or to account for such a slaughter by supposed differences between the temper of the English and those of other conquerors. … The displacement of the conquered people was only made possible by their own stubborn resistance, and by the slow progress of the conquerors in the teeth of it. Slaughter no doubt there was on the battlefield or in towns like Anderida, whose long defence woke wrath in their besiegers. But for the most part the Britons cannot have been slaughtered; they were simply defeated and drew back." _J. R. Green, The Making of England, chapter 4._ The view strongly stated above, as to the completeness of the erasure of Romano-British society and influence from the whole of England except its southwestern and north· western counties, by the English conquest, is combated as strongly by another less prominent school of recent historians, represented, for example, by Mr. Henry C. Coote (The Romans of Britain) and by Mr. Charles H. Pearson, who says: "We know that fugitives from Britain settled largely during the 5th century in Armorica and in Ireland; and we may perhaps accept the legend of St. Ursula as proof that the flight, in some instances, was directed to the more civilized parts of the continent. But even the pious story of the 11,000 virgins is sober and credible by the side of that history which assumes that some million men and women were slaughtered or made homeless by a few ship-loads of conquerors." _C. H. Pearson, History of England during the Early and Middle Ages, volume 1, chapter 6._ The opinion maintained by Prof. Freeman and Mr. Green (and, no less, by Dr. Stubbs) is the now generally accepted one. ENGLAND: 7th Century. The so-called "Heptarchy." "The old notion of an Heptarchy, of a regular system of seven Kingdoms, united under the regular supremacy of a single over-lord, is a dream which has passed away before the light of historic criticism. The English Kingdoms in Britain were ever fluctuating, alike in their number and in their relations to one another. The number of perfectly independent states was sometimes greater and sometimes less than the mystical seven, and, till the beginning of the ninth century, the whole nation did not admit the regular supremacy of any fixed and permanent over-lord. Yet it is no less certain that, among the mass of smaller and more obscure principalities, seven Kingdoms do stand out in a marked way, seven Kingdoms of which it is possible to recover something like a continuous history, seven Kingdoms which alone supplied candidates for the dominion of the whole island." These seven kingdoms were Kent, Sussex, Essex, Wessex, East Anglia, Northumberland and Mercia. _E. A. Freeman, History of the Norman Conquest of England, chapter 2._ "After the territorial boundaries had become more settled, there appeared at the commencement of the seventh century seven or eight greater and smaller kingdoms. … Historians have described this condition of things as the Heptarchy, disregarding the early disappearance of Sussex, and the existence of still smaller kingdoms. But this grouping was neither based upon equality, nor destined to last for any length of time. It was the common interest of these smaller states to withstand the sudden and often dangerous invasions of their western and northern neighbours; and, accordingly, whichever king was capable of successfully combating the common foe, acquired for the time a certain superior rank, which some historians denote by the title of Bretwalda. By this name can only be understood an actual and recognized temporary superiority; first ascribed to Ælla of Sussex, and later passing to Northumbria, until Wessex finally attains a real and lasting supremacy. It was geographical position which determined these relations of superiority. The small kingdoms in the west were shielded by the greater ones of Northumberland, Mercia and Wessex, as though by crescent-shaped forelands—which in their struggles with the Welsh kingdoms, with Strathclyde and Cumbria, with Picts and Scots, were continually in a state of martial activity. And so the smaller western kingdoms followed the three warlike ones; and round these Anglo-Saxon history revolved for two whole centuries, until in Wessex we find a combination of most of the conditions which are necessary to the existence of a great State." _R. Gneist, History of the English Constitution, chapter 3._ ENGLAND: A. D. 617. Edwin becomes king of Northumbria. ENGLAND: A. D. 634. Oswald becomes king of Northumbria. ENGLAND: A. D. 655. Oswi becomes king of Northumbria. {785} ENGLAND: A. D. 670. Egfrith becomes king of Northumbria. ENGLAND: A. D. 688. Ini becomes king of the West Saxons. ENGLAND: A. D. 716. Ethelbald becomes king of Mercia. ENGLAND: A. D. 758. Offa becomes king of Mercia. ENGLAND: A. D. 794. Cenwulf becomes king of Mercia. ENGLAND: A. D. 800. Accession of the West Saxon king Ecgberht. ENGLAND: A. D. 800-836. The supremacy of Wessex. The first king of all the English. "And now I have come to the reign of Ecgberht, the great Bretwalda. He was an Ætheling of the blood of Cerdic, and he is said to have been the son of Ealhmund, and Ealhmund is said to have been an Under-king of Kent. For the old line of the Kings of Kent had come to an end and Kent was now sometimes under Wessex and sometimes under Mercia. … When Beorhtric died in 800, he [Ecgberht] was chosen King of the West-Saxons. He reigned until 836, and in that time he brought all the English Kingdoms, and the greater part of Britain, more or less under his power. The southern part of the island, all Kent, Sussex, and Essex, he joined on to his own Kingdom, and set his sons or other Æthelings to reign over them as his Under-kings. But Northumberland, Mercia, and East-Anglia were not brought so completely under his power as this. Their Kings submitted to Ecgberht and acknowledged him as their over-lord, but they went on reigning in their own Kingdoms, and assembling their own Wise Men, just as they did before. They became what in after times was called his 'vassals,' what in English was called being his 'men.' … Besides the English Kings, Ecgberht brought the Welsh, both in Wales and in Cornwall, more completely under his power. … So King Ecgberht was Lord from the Irish Sea to the German Ocean, and from the English Channel to the Firth of Forth. So it is not wonderful if, in his charters, he not only called himself King of the West-Saxons or King of the West-Saxons and Kentishmen, but sometimes 'Rex Anglorum,' or 'King of the English.' But amidst all this glory there were signs of great evils at hand. The Danes came several times." _E. A. Freeman, Old English History for Children, chapter 7._ ENGLAND: A. D. 836. Accession of the West Saxon king Ethelwulf. ENGLAND: A. D. 855-880. Conquests and settlements of the Danes. The heroic struggle of Alfred the Great. The "Peace of Wedmore" and the "Danelaw." King Alfred's character and reign. "The Danish invasions of England … fall naturally into three periods, each of which finds its parallel in the course of the English Conquest of Britain. … We first find a period in which the object of the invaders seems to be simple plunder. They land, they harry the country, they fight, if need be, to secure their booty, but whether defeated or victorious, they equally return to their ships, and sail away with what they have gathered. This period includes the time from the first recorded invasion [A. D. 787] till the latter half of the ninth century. Next comes a time in which the object of the Northmen is clearly no longer mere plunder, but settlement. … In the reign of Æthelwulf the son of Ecgberht it is recorded that the heathen men wintered for the first time in the Isle of Sheppey [A. D. 855]. This marks the transition from the first to the second period of their invasions. … It was not however till about eleven years from this time that the settlement actually began. Meanwhile the sceptre of the West-Saxons passed from one hand to another. … Four sons of Æthelwulf reigned in succession, and the reigns of the first three among them [Ethelbald, A. D. 858, Ethelberht, 860, Ethelred, 866] make up together only thirteen years. In the reign of the third of these princes, Æthelred I., the second period of the invasions fairly begins. Five years were spent by the Northmen in ravaging and conquering the tributary Kingdoms. Northumberland, still disputed between rival Kings, fell an easy prey [867-869], and one or two puppet princes did not scruple to receive a tributary crown at the hands of the heathen invaders. They next entered Mercia [868], they seized Nottingham, and the West-Saxon King hastening to the relief of his vassals, was unable to dislodge them from that stronghold. East Anglia was completely conquered [866-870] and its King Eadmund died a martyr. At last the full storm of invasion burst upon Wessex itself [871]. King Æthelred, the first of a long line of West-Saxon hero-Kings, supported by his greater brother Ælfred [Alfred the Great] met the invaders in battle after battle with varied success. He died and Ælfred succeeded, in the thick of the struggle. In this year [871], the last of Æthelred and the first of Ælfred, nine pitched battles, besides smaller engagements, were fought with the heathens on West-Saxon ground. At last peace was made; the Northmen retreated to London, within the Mercian frontier; Wessex was for the moment delivered, but the supremacy won by Ecgberht was lost. For a few years Wessex was subjected to nothing more than temporary incursions, but Northumberland and part of Mercia were systematically occupied by the Northmen, and the land was divided among them. … At last the Northmen, now settled in a large part of the island, made a second attempt to add Wessex itself to their possessions [878]. For a moment the land seemed conquered; Ælfred himself lay hid in the marshes of Somersetshire; men might well deem that the Empire of Ecgberht and the Kingdom of Cerdic itself, had vanished for ever. But the strong heart of the most renowned of Englishmen, the saint, the scholar, the hero, and the lawgiver, carried his people safely through this most terrible of dangers. Within the same year the Dragon of Wessex was again victorious [at the battle of Ethandun, or Edington], and the Northmen were driven to conclude a peace which Englishmen, fifty years sooner, would have deemed the lowest depth of degradation, but which might now be fairly looked upon as honourable and even as triumphant. By the terms of the Peace of Wedmore the Northmen were to evacuate Wessex and the part of Mercia south-west of Watling-Street; they, or at least their chiefs, were to submit to baptism, and they were to receive the whole land beyond Watling-Street as vassals of the West-Saxon King. … The exact boundary started from the Thames, along the Lea to its source, then right to Bedford and along the Ouse till it meets Watling-Street, then along Watling-Street to the Welsh border. See Ælfred and Guthrum's Peace,' Thorpe's 'Laws and Institutes,' i. 152. This frontier gives London to the English; but it seems that Ælfred did not obtain full possession of London till 886." {786} The territory thus conceded to the Danes, which included all northeastern England from the Thames to the Tyne, was thenceforth known by the name of the Danelagh or Danelaw, signifying the country subject to the law of the Danes. The Peace of Wedmore ended the second period of the Danish invasions. The third period, which was not opened until a full century later, embraced the actual conquest of the whole of England by a Danish king and its temporary annexation to the dominions of the Danish crown. _E. A. Freeman, History of the Norman Conquest of England, chapter 2, with foot-note._ "Now that peace was restored, and the Danes driven out of his domains, it remained to be seen whether Alfred was as good a ruler as he was a soldier. … What did he see? The towns, even London itself, pillaged, ruined, or burnt down; the monasteries destroyed; the people wild and lawless; ignorance, roughness, insecurity everywhere. It is almost incredible with what a brave heart he set himself to repair all this; how his great and noble aims were still before him; how hard he strove, and how much he achieved. First of all he seems to have sought for helpers. Like most clever men, he was good at reading characters. He soon saw who would be true, brave, wise friends, and he collected these around him. Some of them he fetched from over the sea, from France and Germany; our friend Asser from Wales, or, as he calls his country, 'Western Britain,' while England, he calls 'Saxony.' He says he first saw Alfred 'in a royal vill, which is called Dene' in Sussex. 'He received me with kindness, and asked me eagerly to devote myself to his service, and become his friend; to leave everything which I possessed on the left or western bank of the Severn, and promised that he would give more than an equivalent for it in his own dominions. I replied that I could not rashly and incautiously promise such things; for it seemed to be unjust that I should leave those sacred places in which I had been bred, educated, crowned, and ordained for the sake of any earthly honour and power, unless upon compulsion. Upon this he said, "If you cannot accede to this, at least let me have your service in part; spend six months of the year with me here, and the other six months in Britain."' And to this after a time Asser consented. What were the principal things he turned his mind to after providing for the defence of his kingdom, and collecting his friends and counsellors about him? Law—justice—religion—education. He collected and studied the old laws of his nation; what he thought good he kept, what he disapproved he left out. He added others, especially the ten commandments and some other parts of the law of Moses. Then he laid them all before his Witan, or wise men, and with their approval published them. … The state of justice in England was dreadful at this time. … Alfred's way of curing this was by inquiring into all cases, as far as he possibly could, himself; and Asser says he did this 'especially for the sake of the poor, to whose interest, day and night, he ever was wonderfully attentive; for in the whole kingdom the poor, besides him, had few or no protectors.' … When he found that the judges had made mistakes through ignorance, he rebuked them, and told them they must either grow wiser or give up their posts; and soon the old earls and other judges, who had been unlearned from their cradles, began to study diligently. … For reviving and spreading religion among his people he used the best means that he knew of; that is, he founded new monasteries and restored old ones, and did his utmost to get good bishops and clergymen. For his own part, he strove to practise in all ways what he taught to others. … Education was in a still worse condition than everything else. … All the schools had been broken up. Alfred says that when he began to reign there were very few clergymen south of the Humber who could even understand the Prayer-book. (That was still in Latin, as the Roman missionaries had brought it.) And south of the Thames he could not remember one. His first care was to get better-educated clergy and bishops. And next to get the laymen taught also. … He founded monasteries and schools, and restored the old ones which had been ruined. He had a school in his court for his own children and the children of his nobles. But at the very outset a most serious difficulty confronted Alfred. Where was he to get books? At this time, as far as we can judge, there can only have been one, or at most two books in the English language—the long poem of Cædmon about the creation of the world, &c., and the poem of Beowulf about warriors and fiery dragons. There were many English ballads and songs, but whether these were written down I do not know. There was no book of history, not even English history; no book of geography, no religious books, no philosophy. Bede, who had written so many books, had written them all in Latin. … So when they had a time of 'stillness' the king and his learned friends set to work and translated books into English; and Alfred, who was as modest and candid as he was wise, put into the preface of one of his translations that he hoped, if anyone knew Latin better than he did, that he would not blame him, for he could but do according to his ability. … Beside all this, he had a great many other occupations. Asser, who often lived with him for months at a time, gives us an account of his busy life. Notwithstanding his infirmities and other hindrances, 'he continued to carry on the government, and to exercise hunting in all its branches; to teach his workers in gold and artificers of all kinds, his falconers, hawkers, and dog-keepers; to build houses, majestic and good, beyond all the precedents of his ancestors, by his new mechanical inventions; to recite the Saxon books (Asser, being a Welshman, always calls the English, Saxon), and especially to learn by heart the Saxon poems, and to make others learn them; he never desisted from studying most diligently to the best of his ability; he attended the mass and other daily services of religion; he was frequent in psalm-singing and prayer; … he bestowed alms and largesses on both natives and foreigners of all countries; he was affable and pleasant to all, and curiously eager to investigate things unknown.'" _M. J. Guest, Lectures on the History of England, lecture 9._ "It is no easy task for anyone who has been studying his [Alfred's] life and works to set reasonable bounds to their reverence, and enthusiasm, for the man. Lest the reader should think my estimate tainted with the proverbial weakness of biographers for their heroes; let them turn to the words in which the earliest, and the last of the English historians of that time, sum up the character of Alfred. {787} Florence of Worcester, writing in the century after his death, speaks of him as 'that famous, warlike, victorious king; the zealous protector of widows, scholars, orphans and the poor; skilled in the Saxon poets; affable and liberal to all; endowed with prudence, fortitude, justice, and temperance; most patient under the infirmity which he daily suffered; a most stern inquisitor in executing justice; vigilant and devoted in the service of God.' Mr. Freeman, in his 'History of the Norman Conquest,' has laid down the portrait in bold and lasting colours, in a passage as truthful as it is eloquent, which those who are familiar with it will be glad to meet again, while those who do not know it will be grateful to me for substituting for any poor words of my own. 'Alfred, the unwilling author of these great changes, is the most perfect character in history. He is a singular instance of a prince who has become a hero of romance, who, as such, has had countless imaginary exploits attributed to him, but to whose character romance has done no more than justice, and who appears in exactly the same light in history and in fable. No other man on record has ever so thoroughly united all the virtues both of the ruler and of the private man. In no other man on record were so many virtues disfigured by so little alloy. A saint without superstition, a scholar without ostentation, a warrior all whose wars were fought in the defence of his country, a conqueror whose laurels were never stained by cruelty, a prince never cast down by adversity, never lifted up to insolence in the day of triumph—there is no other name in history to compare with his. Saint Lewis comes nearest to him in the union of a more than monastic piety with the highest civil, military, and domestic virtues. Both of them stand forth in honourable contrast to the abject superstition of some other royal saints, who were so selfishly engaged in the care of their own souls that they refused either to raise up heirs for their throne, or to strike a blow on behalf of their people. But even in Saint Lewis we see a disposition to forsake an immediate sphere of duty for the sake of distant and unprofitable, however pious and glorious, undertakings. The true duties of the King of the French clearly lay in France, and not in Egypt or Tunis. No such charge lies at the door of the great King of the West Saxons. With an inquiring spirit which took in the whole world, for purposes alike of scientific inquiry and of Christian benevolence, Alfred never forgot that his first duty was to his own people. He forestalled our own age in sending expeditions to explore the Northern Ocean, and in sending alms to the distant Churches of India; but he neither forsook his crown, like some of his predecessors, nor neglected his duties, like some of his successors. The virtue of Alfred, like the virtue of Washington, consisted in no marvellous displays of super-human genius, but in the simple, straightforward discharge of the duty of the moment. But Washington, soldier, statesman, and patriot, like Alfred, has no claim to Alfred's further characters of saint and scholar. William the Silent, too, has nothing to set against Alfred's literary merits; and in his career, glorious as it is, there is an element of intrigue and chicanery utterly alien to the noble simplicity of both Alfred and Washington. The same union of zeal for religion and learning with the highest gifts of the warrior and the statesman is found, on a wider field of action, in Charles the Great. But even Charles cannot aspire to the pure glory of Alfred. Amidst all the splendour of conquest and legislation, we cannot be blind to an alloy of personal ambition, of personal vice, to occasional unjust aggressions and occasional acts of cruelty. Among our own later princes, the great Edward alone can bear for a moment the comparison with his glorious ancestor. And, when tried by such a standard, even the great Edward fails. Even in him we do not see the same wonderful union of gifts and virtues which so seldom meet together; we cannot acquit Edward of occasional acts of violence, of occasional recklessness as to means; we cannot attribute to him the pure, simple, almost childlike disinterestedness which marks the character of Alfred.' Let Wordsworth, on behalf of the poets of England, complete the picture: 'Behold a pupil of the monkish gown, The pious Alfred, king to justice dear! Lord of the harp and liberating spear; Mirror of princes! Indigent renown Might range the starry ether for a crown Equal to his deserts, who, like the year, Pours forth his bounty, like the day doth cheer, And awes like night, with mercy-tempered frown. Ease from this noble miser of his time No moment steals; pain narrows not his cares— Though small his kingdom as a spark or gem, Of Alfred boasts remote Jerusalem, And Christian India, through her widespread clime, In sacred converse gifts with Alfred shares.'" _Thomas Hughes, Alfred the Great, chapter 24._ ALSO IN: _R. Pauli, Life of Alfred the Great._ _Asser, Life of Alfred._ See, also, NORMANS, and EDUCATION, MEDIÆVAL. ENGLAND: A. D. 901. Accession of the West Saxon king Edward, called The Elder. ENGLAND: A. D. 925. Accession of the West Saxon king Ethelstan. ENGLAND: A. D. 938. The battle of Brunnaburgh. Alfred the Great, dying in 901, was succeeded by his son, Edward, and Edward, in turn, was followed, A. D. 925, by his son Athelstane, or Æthalsten. In the reign of Athelstane a great league was formed against him by the Northumbrian Danes with the Scots, with the Danes of Dublin and with the Britons of Strathclyde and Cumbria. Athelstane defeated the confederates in a mighty battle, celebrated in one of the finest of Old-English war-songs, and also in one of the Sagas of the Norse tongue, as the Battle of Brunnaburgh or Brunanburh, but the site of which is unknown. "Five Kings and seven northern Iarls or earls fell in the strife. … Constantine the Scot fled to the north, mourning his fair-haired son, who perished in the slaughter. Anlaf [or Olaf, the leader of the Danes or Ostmen of Dublin], with a sad and scattered remnant of his forces, escaped to Ireland. … The victory was so decisive that, during the remainder of the reign of Athelstane, no enemy dared to rise up against him; his supremacy was acknowledged without contest, and his glory extended to distant realms." _F. Palgrave, History of the Anglo-Saxons, chapter 10._ Mr. Skene is of opinion that the battle of Brunnaburgh was fought at Aldborough, near York. _W. F. Skene, Celtic Scotland, volume 1, page 357._ ENGLAND: A. D. 940. Accession of the West Saxon king Edmund. ENGLAND: A. D. 946. Accession of the West Saxon king Edred. ENGLAND: A. D. 955. Accession of the West Saxon king Edwig. {788} ENGLAND: A. D. 958. Accession of the West Saxon king Edgar. ENGLAND: A. D. 958. Completed union of the realm. Increase of kingly authority. Approach towards feudalism. Rise of the Witenagemot. Decline of the Freemen. "Before Alfred's son Edward died, the whole of Mercia was incorporated with his immediate dominions. The way in which the thing was done was more remarkable than the thing itself. Like the Romans, he made the fortified towns the means of upholding his power. But unlike the Romans, he did not garrison them with colonists from amongst his own immediate dependents. He filled them, as Henry the Fowler did afterwards in Saxony, with free townsmen, whose hearts were at one with their fellow countrymen around. Before he died in 924, the Danish chiefs in the land beyond the Humber had acknowledged his overlordship, and even the Celts of Wales and Scotland had given in their submission in some form which they were not likely to interpret too strictly. His son and his two grandsons, Athelstan, Edmund, and Edred completed the work, and when after the short and troubled interval of Edwy's rule in Wessex, Edgar united the undivided realm under his sway in 958, he had no internal enemies to suppress. He allowed the Celtic Scottish King who had succeeded to the inheritance of the Pictish race to possess the old Northumbrian land north of the Tweed, where they and their descendants learned the habits and speech of Englishmen. But he treated him and the other Celtic kings distinctly as his inferiors, though it was perhaps well for him that he did not attempt to impose upon them any very tangible tokens of his supremacy. The story of his being rowed by eight kings on the Dee is doubtless only a legend by which the peaceful king was glorified in the troubled times which followed. Such a struggle, so successfully conducted, could not fail to be accompanied by a vast increase of that kingly authority which had been on the growth from the time of its first establishment. The hereditary ealdormen, the representatives of the old kingly houses, had passed away. The old tribes, or—where their limitations had been obliterated by the tide of Danish conquest, as was the case in central and northern England—the new artificial divisions which had taken their place, were now known as shires, and the very name testified that they were regarded only as parts of a greater whole. The shire mote still continued the tradition of the old popular assemblies. At its head as presidents of its deliberations were the ealdorman and the bishop, each of them owing their appointment to the king, and it was summoned by the shire-reeve or sheriff, himself even more directly an officer of the king, whose business it was to see that all the royal dues were paid within the shire. In the more general concerns of the kingdom, the king consulted with his Witan, whose meetings were called the Witenagemot, a body, which, at least for all ordinary purposes, was composed not of any representatives of the shire-motes, but of his own dependents, the ealdormen, the bishops, and a certain number of thegns whose name, meaning 'servants', implied at least at first, that they either were or had at one time been in some way in the employment of the king. … The necessities of war … combined with the sluggishness of the mass of the population to favour the growth of a military force, which would leave the tillers of the soil to their own peaceful occupations. As the conditions which make a standing army possible on a large scale did not yet exist, such a force must be afforded by a special class, and that class must be composed of those who either had too much land to till themselves, or, having no land at all, were released from the bonds which tied the cultivator to the soil, in other words, it must be composed of a landed aristocracy and its dependents. In working out this change, England was only aiming at the results which similar conditions were producing on the Continent. But just as the homogeneousness of the population drew even the foreign element of the church into harmony with the established institutions, so it was with the military aristocracy. It grouped itself round the king, and it supplemented, instead of overthrowing, the old popular assemblies. Two classes of men, the eorls and the gesiths, had been marked out from their fellows at the time of the conquest. The thegn of Edgar's day differed from both, but he had some of the distinguishing marks of either. He was not like the gesith, a mere personal follower of the king. He did not, like the eorl, owe his position to his birth. Yet his relation to the king was a close one, and he had a hold upon the land as firm as that of the older eorl. He may, perhaps, best be described as a gesith, who had acquired the position of an eorl without entirely throwing off his own characteristics. … There can be little doubt that the change began in the practice of granting special estates in the folkland, or common undivided land, to special persons. At first this land was doubtless held to be the property of the tribe. [This is now questioned by Vinogradoff and others. See FOLCLAND.] … When the king rose above the tribes, he granted it himself with the consent of his Witan. A large portion was granted to churches and monasteries. But a large portion went in privates estates, or book land, as it was called, from the book or charter which conveyed them to the king's own gesiths, or to members of his own family. The gesith thus ceased to be a mere member of the king's military household. He became a landowner as well, with special duties. to perform to the king. … He had special jurisdiction given him over his tenants and serfs, exempting him and them from the authority of the hundred mote, though they still remained, except in very exceptional cases, under the authority of the shire mote. … Even up to the Norman conquest this change was still going on. To the end, indeed, the old constitutional forms were not broken down. The hundred mote was not abandoned, where freemen enough remained to fill it. Even where all the land of a hundred had passed under the protection of a lord there was little outward change. … There was thus no actual breach of continuity in the nation. The thegnhood pushed its roots down, as it were, amongst the free classes. Nevertheless there was a danger of such a breach of continuity coming about. The freemen entered more and more largely into a condition of' dependence, and there was a great risk lest such a condition of dependence should become a condition of servitude. Here and there, by some extraordinary stroke of luck, a freeman might rise to be a thegn. But the condition of the class to which he belonged was deteriorating every day. {789} The downward progress to serfdom was too easy to take, and by large masses of the population it was already taken. Below the increasing numbers of the serfs was to be found the lower class of slaves, who were actually the property of their masters. The Witenagemot was in reality a select body of thegns, if the bishops, who held their lands in much the same way, be regarded as thegns. In was rather an inchoate House of Lords, than an inchoate Parliament, after our modern ideas. It was natural that a body of men which united a great part of the wealth with almost all the influence in the kingdom should be possessed of high constitutional powers. The Witenagemot elected the king, though as yet they always chose him out of the royal family, which was held to have sprung from the god Woden. There were even cases in which they deposed unworthy kings." _S. R. Gardiner and J. B. Mullinger, Introduction to the Study of English History, part 1, chapter 2, section 16-21._ ENGLAND: A. D. 975. Accession of the West Saxon king Edward, called The Martyr. ENGLAND: A. D. 979. Accession of the West Saxon king Ethelred, called The Unready. ENGLAND: A. D. 979-1016. The Danish conquest. "Then [A. D. 979] commenced one of the longest and most disastrous reigns of the Saxon kings, with the accession of Ethelred II., justly styled Ethelred the Unready. The Northmen now renewed their plundering and conquering expeditions against England; while England had a worthless waverer for her ruler, and many of her chief men turned traitors to their king and country. Always a laggart in open war, Ethelred tried in 1001 the cowardly and foolish policy of buying off the enemies whom he dared not encounter. The tax called Dane-gelt was then levied to provide 'a tribute for the Danish men on account of the great terror which they caused.' To pay money thus was in effect to hire the enemy to renew the war. In 1002 Ethelred tried the still more weak and wicked measure of ridding himself of his enemies by treacherous massacre. Great numbers of Danes were now living in England, intermixed with the Anglo-Saxon population. Ethelred resolved to relieve himself from all real or supposed danger of these Scandinavian settlers taking part with their invading kinsmen, by sending secret orders throughout his dominions for the putting to death of every Dane, man, woman, and child, on St. Brice's Day, Nov. 13. This atrocious order was executed only in Southern England, that is, in the West-Saxon territories; but large numbers of the Danish race were murdered there while dwelling in full security among their Saxon neighbours. … Among the victims was a royal Danish lady, named Gunhilde, who was sister of Sweyn, king of Denmark, and who had married and settled in England. … The news of the massacre of St. Brice soon spread over the Continent, exciting the deepest indignation against the English and their king. Sweyn collected in Denmark a larger fleet and army than the north had ever before sent forth, and solemnly vowed to conquer England or perish in the attempt. He landed on the south coast of Devon, obtained possession of Exeter by the treachery of its governor, and then marched through western and southern England, marking every shire with fire, famine and slaughter; but he was unable to take London, which was defended against the repeated attacks of the Danes with strong courage and patriotism, such as seemed to have died out in the rest of Saxon England. In 1013, the wretched king Ethelred fled the realm and sought shelter in Normandy. Sweyn was acknowledged king in all the northern and western shires, but he died in 1014, while his vow of conquest was only partly accomplished. The English now sent for Ethelred back from Normandy, promising loyalty to him as their lawful king, 'provided he would rule over them more justly than he had done before.' Ethelred willingly promised amendment, and returned to reign amidst strife and misery for two years more. His implacable enemy, Sweyn, was indeed dead; but the Danish host which Sweyn had led thither was still in England, under the command of Sweyn's son, Canute [or Cnut], a prince equal in military prowess to his father, and far superior to him and to all other princes of the time in statesmanship and general ability. Ethelred died in 1016, while the war with Canute was yet raging. Ethelred's son, Edmund, surnamed Ironside, was chosen king by the great council then assembled in London, but great numbers of the Saxons made their submission to Canute. The remarkable personal valour of Edmund, strongly aided by the bravery of his faithful Londoners, maintained the war for nearly a year, when Canute agreed to a compromise, by which he and Edmund divided the land between them. But within a few months after this, the royal Ironside died by the hand of an assassin, and Canute obtained the whole realm of the English race. A Danish dynasty was now [A. D. 1016] established in England for three reigns." _Sir E. S. Creasy, History of England, volume 1, chapter 5._ ALSO IN: _J. M. Lappenberg, England under the Anglo-Saxon Kings, volume 2, pages 151-233._ See, also, MALDEN, and ASSANDUN, BATTLES OF. ENGLAND: A. D. 1016. Accession and death of King Edmund Ironside. ENGLAND: A. D. 1016-1042. The Reign of the Danish kings. "Cnut's rule was not as terrible as might have been feared. He was perfectly unscrupulous in striking down the treacherous and mischievous chieftains who had made a trade of Ethelred's weakness and the country's divisions. But he was wise and strong enough to rule, not by increasing but by allaying those divisions. Resting his power upon his Scandinavian kingdoms beyond the sea, upon his Danish countrymen in England, and his Danish huscarles, or specially trained soldiers in his service, he was able, without even the appearance of weakness, to do what in him lay to bind Dane and Englishman together as common instruments of his power. Fidelity counted more with him than birth. To bring England itself into unity was beyond his power. The device which he hit upon was operative only in hands as strong as his own. There were to be four great earls, deriving their name from the Danish word jarl, centralizing the forces of government in Wessex, in Mercia, in East Anglia, and in Northumberland. With Cnut the four were officials of the highest class. They were there because he placed them there. They would cease to be there if he so willed it. But it could hardly be that it would always be so. Some day or another, unless a great catastrophe swept away Cnut and his creation, the earldoms would pass into territorial sovereignties and the divisions of England would be made evident openly." _S. R. Gardiner and J. B. Mullinger, Introduction to the Study of English History, chapter 2, section 25._ {790} "He [Canute] ruled nominally at least, a larger European dominion than any English sovereign has ever done; and perhaps also a more homogeneous one. No potentate of the time came near him except the king of Germany, the emperor, with whom he was allied as an equal. The king of the Norwegians, the Danes, and a great part of the Swedes, was in a position to found a Scandinavian empire with Britain annexed. Canute's division of his dominions on his death-bed, showed that he saw this to be impossible; Norway, for a century and a half after his strong hand was removed, was broken up amongst an anarchical crew of piratic and blood-thirsty princes, nor could Denmark be regarded as likely to continue united with England. The English nation was too much divided and demoralised to retain hold on Scandinavia, even if the condition of the latter had allowed it. Hence Canute determined that during his life, as after his death, the nations should be governed on their own principles. … The four nations of the English, Northumbrians, East Angles, Mercians and West Saxons, might, each under their own national leader, obey a sovereign who was strong enough to enforce peace amongst them. The great earldoms of Canute's reign were perhaps a nearer approach to a feudal division of England than anything which followed the Norman Conquest. … And the extent to which this creation of the four earldoms affected the history of the next half-century cannot be exaggerated. The certain tendency of such an arrangement to become hereditary, and the certain tendency of the hereditary occupation of great fiefs ultimately to overwhelm the royal power, are well exemplified. … The Norman Conquest restored national unity at a tremendous temporary sacrifice, just as the Danish Conquest in other ways, and by a reverse process, had helped to create it." _W. Stubbs, Constitutional History of England, chapter 7, section 77._ Canute died in 1035. He was succeeded by his two sons, Harold Harefoot (1035-1040) and Harthacnute or Hardicanute (1040-1042), after which the Saxon line of kings was momentarily restored. _E. A. Freeman, History of the Norman Conquest of England, chapter 6._ ENGLAND: A. D. 1035. Accession of Harold, son of Cnut. ENGLAND: A. D. 1040. Accession of Harthacnut, or Hardicanute. ENGLAND: A. D. 1042. Accession of Edward the Confessor. ENGLAND: A. D. 1042-1066. The last of the Saxon kings. "The love which Canute had inspired by his wise and conciliatory rule was dissipated by the bad government of his sons, Harold and Harthacnut, who ruled in turn. After seven years of misgovernment, or rather anarchy, England, freed from the hated rule of Harthacnut by his death, returned to its old line of kings, and 'all folk chose Edward [surnamed The Confessor, son of Ethelred the Unready] to king,' as was his right by birth. Not that he was, according to our ideas, the direct heir, since Edward, the son of Edmund Ironside, still lived, an exile in Hungary. But the Saxons, by choosing Edward the Confessor, reasserted for the last time their right to elect that one of the hereditary line who was most available. With the reign of Edward the Confessor the Norman Conquest really began. We have seen the connection between England and Normandy begun by the marriage of Ethelred the Unready to Emma the daughter of Richard the Fearless, and cemented by the refuge offered to the English exiles in the court of the Norman duke. Edward had long found a home there in Canute's time. … Brought up under Norman influence, Edward had contracted the ideas and sympathies of his adopted home. On his election to the English throne the French tongue became the language of the court, Norman favourites followed in his train, to be foisted into important offices of State and Church, and thus inaugurate that Normanizing policy which was to draw on the Norman Conquest. Had it not been for this, William would never have had any claim on England." The Normanizing policy of king Edward roused the opposition of a strong English party, headed by the great West-Saxon Earl Godwine, who had been lifted from an obscure origin to vast power in England by the favor of Canute, and whose son Harold held the earldom of East Anglia. "Edward, raised to the throne chiefly through the influence of Godwine, shortly married his daughter, and at first ruled England leaning on the assistance, and almost overshadowed by the power of the great earl." But Edward was Norman at heart and Godwine was thoroughly English; whence quarrels were not long in arising. They came to the crisis in 1051, by reason of a bloody tumult at Dover, provoked by insolent conduct on the part of a train of French visitors returning home from Edward's Court. Godwine was commanded to punish the townsmen of Dover and refused, whereupon the king obtained a sentence of outlawry, not only against the earl, but against his sons. "Godwine, obliged to bow before the united power of his enemies, was forced to fly the land. He went to Flanders with his son Swegen, while Harold and Leofwine went to Ireland, to be well received by Dermot king of Leinster. Many Englishmen seem to have followed him in his exile: for a year the foreign party was triumphant, and the first stage of the Norman Conquest complete. It was at this important crisis that William [Duke of Normandy], secure at home, visited his cousin Edward. … Friendly relations we may be sure had existed between, the two cousins, and if, as is not improbable, William had begun to hope that he might some day succeed to the English throne, what more favourable opportunity for a visit could have been found? Edward had lost all hopes of ever having any children. … William came, and it would seem, gained all that he desired. For this most probably was the date of some promise on Edward's part that William should succeed him on his death. The whole question is beset with difficulties. The Norman chroniclers alone mention it, and give no dates. Edward had no right to will away his crown, the disposition of which lay with King and Witenagemot (or assembly of Wise Men, the grandees of the country), and his last act was to reverse the promise, if ever given, in favour of Harold, Godwine's son. But were it not for some such promise, it is hard to see how William could have subsequently made the Normans and the world believe in the sacredness of his claim. … William returned to Normandy; but next year Edward was forced to change his policy." Godwine and his sons returned to England, with a fleet at their backs; London declared for them, and the king submitted himself to a reconciliation. {791} "The party of Godwine once more ruled supreme, and no mention was made of the gift of the crown to William. Godwine, indeed, did not long survive his restoration, but dying the year after, 1053, left his son Harold Earl of the West-Saxons and the most important man in England." King Edward the Confessor lived yet thirteen years after this time, during which period Earl Harold grew continually in influence and conspicuous headship of the English party. In 1062 it was Harold's misfortune to be shipwrecked on the coast of France, and he was made captive. Duke William of Normandy intervened in his behalf and obtained his release; and "then, as the price of his assistance, extorted an oath from Harold, soon to be used against him. Harold, it is said, became his man, promised to marry 'William's daughter Adela, to place Dover at once in William's hands, and support his claim to the English throne on Edward's death. By a stratagem of William's the oath was unwittingly taken on holy relics, hidden by the duke under the table on which Harold laid hands to swear, whereby, according to the notions of those days, the oath was rendered more binding." But two years later, when Edward the Confessor died, the English Witenagemot chose Harold to be king, disregarding Edward's promise and Harold's oath to the Duke of Normandy. _A. H. Johnson, The Normans in Europe, chapters 10 and 12._ ALSO IN: _E. A. Freeman, History of the Norman Conquest of England, chapters 7-10._ _J. R. Green, The Conquest of England, chapter 10._ ENGLAND: A. D. 1066. Election and coronation of Harold. ENGLAND: A. D. 1066 (spring and summer). Preparations of Duke William to enforce his claim to the English crown. On receiving news of Edward's death and of Harold's acceptance of the crown, Duke William of Normandy lost no time in demanding from Harold the performance of the engagements to which he had pledged himself by his oath. Harold answered that the oath had no binding effect, by reason of the compulsion under which it was given; that the crown of England was not his to bestow, and that, being the chosen king, he could not marry without consent of the Witenagemot. When the Duke had this reply he proceeded with vigor to secure from his own knights and barons the support he would need for the enforcing of his rights, as he deemed them, to the sovereignty of the English realm. A great parliament of the Norman barons was held at Lillebonne, for the consideration of the matter. "In this memorable meeting there was much diversity of opinion. The Duke could not command his vassals to cross the sea; their tenures did not compel them to such service. William could only request their aid to fight his battles in England: many refused to engage in this dangerous expedition, and great debates arose. …William, who could not restore order, withdrew into another apartment: and, calling the barons to him one by one, he argued and reasoned with each of these sturdy vassals separately, and apart from the others. He exhausted all the arts of persuasion;—their present courtesy, he engaged, should not be tamed into a precedent, … and the fertile fields of England should be the recompense of their fidelity. Upon this prospect of remuneration, the barons assented. … William did not confine himself to his own subjects. All the adventurers and adventurous spirits of the neighbouring states were invited to join his standard. … To all, such promises were made as should best incite them to the enterprise—lands,—liveries,—money,—according to their rank and degree; and the port of St. Pierre-sur-Dive was appointed as the place where all the forces should assemble. William had discovered four most valid reasons for the prosecution of his offensive warfare against a neighbouring people:—the bequest made by his cousin;—the perjury of Harold;—the expulsion of the Normans, at the instigation, as he alleged, of Godwin;—and, lastly, the massacre of the Danes by Ethelred on St. Brice's Day. The alleged perjury of Harold enabled William to obtain the sanction of the Papal See. Alexander, the Roman Pontiff, allowed, nay, even urged him to punish the crime, provided England, when conquered, should be held as the fief of St. Peter. … Hildebrand, Archdeacon of the Church of Rome, afterwards the celebrated Pope Gregory VII., greatly assisted by the support which he gave to the decree. As a visible token of protection, the Pope transmitted to William the consecrated banner, the Gonfanon of St. Peter, and a precious ring, in which a relic of the chief of the Apostles was enclosed." _Sir F. Palgrave, History of Normandy and England, volume 3, pages 300-303._ "William convinced, or seemed to convince, all men out of England and Scandinavia that his claim to the English crown was just and holy, and that it was a good work to help him to assert it in arms. … William himself doubtless thought his own claim the better; he deluded himself as he deluded others. But we are more concerned with William as a statesman; and if it be statesmanship to adapt means to ends, whatever the ends may be, if it be statesmanship to make men believe the worse cause is the better, then no man ever showed higher statesmanship than William showed in his great pleading before all Western Christendom. … Others had claimed crowns; none had taken such pains to convince all mankind that the claim was a good one. Such an appeal to public opinion marks on one side a great advance." _E. A. Freeman, William the Conqueror, chapter 6._ ENGLAND: A. D. 1066 (September). The invasion of Tostig and Harold Hardrada and their overthrow at Stamford Bridge. "Harold [the English king], as one of his misfortunes, had to face two powerful armies, in distant parts of the kingdom, almost at the same time. Rumours concerning the intentions and preparations of the Duke of Normandy soon reached England. During the greater part of the summer, Harold, at the head of a large naval and military force, had been on the watch along the English coast. But months passed away and no enemy became visible. William, it was said, had been apprised of the measures which had been taken to meet him. … Many supposed that, on various grounds, the enterprise had been abandoned. Provisions also, for so great an army, became scarce. The men began to disperse; and Harold, disbanding the remainder, returned to London. But the news now came that Harold Hardrada, king of Norway, had landed in the north, and was ravaging the country in conjunction with Tostig, Harold's elder brother. This event came from one of those domestic feuds which did so much at this juncture to weaken the power of the English. {792} Tostig had exercised his authority in Northumbria [as earl] in the most arbitrary manner, and had perpetrated atrocious crimes in furtherance of his objects. The result was an amount of disaffection which seems to have put it out of the power of his friends to sustain him. He had married a daughter of Baldwin, count of Flanders, and so became brother-in-law to the duke of Normandy. His brother Harold, as he affirmed, had not done a brother's part towards him, and he was more disposed, in consequence, to side with the Norman than with the Saxon in the approaching struggle. The army with which he now appeared consisted mostly of Norwegians and Flemings, and their avowed object was to divide not less than half the kingdom between them. … [The young Mercian earls Edwin and Morcar] summoned their forces … to repel the invasion under Tostig. Before Harold could reach the north, they hazarded an engagement at a place named Fulford, on the Ouse, not far from Bishopstoke. Their measures, however, were not wisely taken. They were defeated with great loss. The invaders seem to have regarded this victory as deciding the fate of that part of the kingdom. They obtained hostages at York, and then moved to Stamford Bridge, where they began the work of dividing the northern parts of England between them. But in the midst of these proceedings clouds of dust were seen in the distance. The first thought was, that the multitude which seemed to be approaching must be friends. But the illusion was soon at an end. The dust raised was by the march of an army of West Saxons under the command of Harold." _R. Vaughan, Revolutions of English History, book 3, chapter 1._ "Of the details of that awful day [Sept. 25, 1066] we have no authentic record. We have indeed a glorious description [in the Heimskringla of Snorro Sturleson], conceived in the highest spirit of the warlike poetry of the North; but it is a description which, when critically examined, proves to be hardly more worthy of belief than a battle-piece in the Iliad. … At least we know that the long struggle of that day was crowned by complete victory on the side of England. The leaders of the invading host lay each man ready for all that England had to give him, his seven feet of English ground. There Harold of Norway, the last of the ancient Sea-Kings, yielded up that fiery soul which had braved death in so many forms and in so many lands. … There Tostig, the son of Godwine, an exile and a traitor, ended, in crime and sorrow a life which had begun with promises not less bright than that of his royal brother. … The whole strength of the Northern army was broken; a few only escaped by flight, and found means to reach the ships at Riccall." _E. A. Freeman, History of the Norman Conquest of England, chapter 14, section. 4._ ENGLAND: A. D. 1066 (October). The Norman invasion and battle of Senlac or Hastings. The battle of Stamford-bridge was fought on Monday, September 25, A. D. 1066. Three days later, on the Thursday, September 28, William of Normandy landed his more formidable army of invasion at Pevensey, on the extreme southeastern coast. The news of William's landing reached Harold, at York, on the following Sunday, it is thought, and his victorious but worn and wasted army was led instantly back, by forced marches, over the route it had traversed no longer than the week before. Waiting at London a few days for fresh musters to join him, the English king set out from that city October 12, and arrived on the following day at a point seven miles from the camp which his antagonist had entrenched at Hastings. Meantime the Normans had been cruelly ravaging the coast country, by way of provoking attack. Harold felt himself driven by the devastation they committed to face the issue of battle without waiting for a stronger rally. "Advancing near enough to the coast to check William's ravages, he intrenched himself on the hill of Senlac, a low spur of the Sussex Downs, near Hastings, in a position which covered London, and forced the Norman army to concentrate. With a host subsisting by pillage, to concentrate is to starve, and no alternative was left to William but a decisive victory or ruin. Along the higher ground that leads from Hastings the Duke led his men in the dim dawn of an October morning to the mound of Telham. It was from this point, that the Normans saw the host of the English gathered thickly behind a rough trench and a stockade on the height of Senlac. Marshy ground covered their right. … A general charge of the Norman foot opened the battle; in front rode the minstrel Taillefer, tossing his sword in the air and catching it again while he chanted the song of Roland. He was the first of the host who struck a blow, and he was the first to fall. The charge broke vainly on the stout stockade behind which the English warriors plied axe and javelin with fierce cries of 'Out, Out,' and the repulse of the Norman footmen was followed by the repulse of the Norman horse. Again and again the Duke rallied and led them to the fatal stockade. … His Breton troops, entangled in the marshy ground on his left, broke in disorder, and a cry arose, as the panic spread through the army, that the Duke was slain. 'I live,' shouted William as he tore off his helmet, 'and by God's help will conquer yet.' Maddened by repulse, the Duke spurred right at the standard; unhorsed, his terrible mace struck down Gyrth, the King's brother, and stretched Leofwine, a second of Godwine's sons, beside him; again dismounted, a blow from his hand hurled to the ground an unmannerly rider who would not lend him his steed. Amid the roar and tumult of the battle he turned the flight he had arrested into the means of victory. Broken as the stockade was by his desperate onset, the shield-wall of the warriors behind it still held the Normans at bay, when William by a feint of flight drew a part of the English force from their post of vantage. Turning on his disorderly pursuers, the Duke cut them to pieces, broke through the abandoned line, and was master of the central plateau, while French and Bretons made good their ascent on either flank. At three the hill seemed won, at six the fight still raged around the standard, where Harold's hus-carls stood stubbornly at bay on the spot marked afterward by the high altar of Battle Abbey. An order from the Duke at last brought his archers to the front, and their arrow-flight told heavily on the dense masses crowded around the King. As the sun went down, a shaft pierced Harold's right eye; he fell between the royal ensigns, and the battle closed with a desperate mélée over his corpse." _J. R. Green, A Short History of the English People, chapter 2, section 4._ ALSO IN: _E. A. Freeman, History of the Norman Conquest of England, chapter 15, section 4._ _E. S. Creasy, Fifteen Decisive Battles of the World, chapter 8._ _Wace, Roman de Rou, translated by Sir A. Malet._ {793} England: A. D. 1066-1071. The Finishing of the Norman Conquest. "It must be well understood that this great victory [of Senlac] did not make Duke William King nor put him in possession of the whole land. He still held only part of Sussex, and the people of the rest of the kingdom showed as yet no mind to submit to him. If England had had a leader left like Harold or Gyrth, William might have had to fight as many battles as Cnut had, and that with much less chance of winning in the end. For a large part of England fought willingly on Cnut's side, while William had no friends in England at all, except a few Norman settlers. William did not call himself King till he was regularly crowned more than two months later, and even then he had real possession only of about a third of the kingdom. It was more than three years before he had full possession of all. Still the great fight on Senlac none the less settled the fate of England. For after that fight William never met with any general resistance. … During the year 1067 William made no further conquests; all western and northern England remained unsubdued; but, except in Kent and Herefordshire, there was no fighting in any part of the land which had really submitted. The next two years were the time in which all England was really conquered. The former part of 1068 gave him the West. The latter part of that year gave him central and northern England as far as Yorkshire, the extreme north and northwest being still unsubdued. The attempt to win Durham in the beginning of 1069 led to two revolts at York. Later in the year all the north and west was again in arms, and the Danish fleet [of King Swegen, in league with the English patriots] came. But the revolts were put down one by one, and the great winter campaign of 1069-1070 conquered the still unsubdued parts, ending with the taking of Chester. Early in 1070 the whole land was for the first time in Williams's possession; there was no more fighting, and he was able to give his mind to the more peaceful part of his schemes, what we may call the conquest of the native Church by the appointment of foreign bishops. But in the summer of 1070 began the revolt of the Fenland, and the defence of Ely, which lasted till the autumn of 1071. After that William was full King everywhere without dispute. There was no more national resistance; there was no revolt of any large part of the country. … The conquest of the land, as far as fighting goes, was now finished." _E. A. Freeman, Short History of the Norman Conquest of England, chapter 8, section 9; chapter 10, section 16._ ENGLAND: A. D. 1067-1087. The spoils of the Conquest. "The Norman army … remained concentrated around London [in the winter of 1067], and upon the southern and eastern coasts nearest Gaul. The partition of the wealth of the invaded territory now almost solely occupied them. Commissioners went over the whole extent of country in which the army had left garrisons; they took an exact inventory of property of every kind, public and private, carefully registering every particular. … A close inquiry was made into the names of all the English partisans of Harold, who had either died in battle, or survived the defeat, or by involuntary delays had been prevented from joining the royal standard. All the property of these three classes of men, lands, revenues, furniture, houses, were confiscated; the children of the first class were declared forever disinherited; the second class, were, in like manner, wholly dispossessed of their estates and property of every kind, and, says one of the Norman writers, were only too grateful for being allowed to retain their lives. Lastly, those who had not taken up arms were also despoiled of all they possessed, for having had the intention of taking up arms; but, by special grace, they were allowed to entertain the hope that after many long years of obedience and devotion to the foreign power, not they, indeed, but their sons, might perhaps obtain from their new masters some portion of their paternal heritage. Such was the law of the conquest, according to the unsuspected testimony of a man nearly contemporary with and of the race of the conquerors [Richard Lenoir or Noirot, bishop of Ely in the 12th century]. The immense product of this universal spoliation became the pay of those adventurers of every nation who had enrolled under the banner of the duke of Normandy. … Some received their pay in money, others had stipulated that they should have a Saxon wife, and William, says the Norman chronicle, gave them in marriage noble dames, great heiresses, whose husbands had fallen in the battle. One, only, among the knights who had accompanied the conqueror, claimed neither lands, gold, nor wife, and would accept none of the spoils of the conquered. His name was Guilbert Fitz-Richard: he said that he had accompanied his lord to England because such was his duty, but that stolen goods had no attraction for him." _A. Thierry, History of the Conquest of England by the Normans, book 4._ "Though many confiscations took place, in order to gratify the Norman army, yet the mass of property was left in the hands of its former possessors. Offices of high trust were bestowed upon Englishmen, even upon those whose family renown might have raised the most aspiring thoughts. But, partly through the insolence and injustice of William's Norman vassals, partly through the suspiciousness natural to a man conscious of having overturned the national government, his yoke soon became more heavy. The English were oppressed; they rebelled, were subdued, and oppressed again. … An extensive spoliation of property accompanied these revolutions. It appears by the great national survey of Domesday Book, completed near the close of the Conqueror's reign, that the tenants in capite of the crown were generally foreigners. … But inferior freeholders were much less disturbed in their estates than the higher. … The valuable labours of Sir Henry Ellis, in presenting us with a complete analysis of Domesday Book, afford an opportunity, by his list of mesne tenants at the time of the survey, to form some approximation to the relative numbers of English and foreigners holding manors under the immediate vassals of the crown. … Though I will not now affirm or deny that they were a majority, they [the English] form a large proportion of nearly 8,000 mesne tenants, who are summed up by the diligence of Sir Henry Ellis. … {794} This might induce us to suspect that, great as the spoliation must appear in modern times, and almost completely as the nation was excluded from civil power in the commonwealth, there is some exaggeration in the language of those writers who represent them as universal reduced to a state of penury and servitude. And this suspicion may be in some degree just. Yet those writers, and especial the most English in feeling of them all, M. Thierry, are warranted by the language of contemporary authorities." _H. Hallam, The Middle Ages. chapter 8, part 2._ "By right of conquest William claimed nothing. He had come to take his crown, and he had unluckily met with some opposition in taking it. The crown-lands of King Edward passed of course to his successor. As for the lands of other men, in William's theory all was forfeited to the crown. The lawful heir had been driven to seek his kingdom in arms; no Englishman had helped him; many Englishmen had fought against him. All then were directly or indirectly traitors. The King might lawfully deal with the lands of all as his own. … After the general redemption of lands, gradually carried out as William's power advanced, no general blow was dealt at Englishmen as such. … Though the land had never seen so great a confiscation, or one so largely for the behoof of foreigners, yet there was nothing new in the thing itself. … Confiscation of land was the every-day punishment for various public and private crimes. … Once granting the original wrong of his coming at all and bringing a host of strangers with him, there is singularly little to blame in the acts of the Conqueror." _E. A. Freeman, William the Conqueror, pages 102-104, 126._ "After each effort [of revolt] the royal hand was laid on more heavily: more and more land changed owners, and with the change of owners the title changed. The complicated and unintelligible irregularities of the Anglo-Saxon tenures were exchanged for the simple and uniform feudal theory. … It was not the change from alodial to feudal so much as from confusion to order. The actual amount of dispossession was no doubt greatest in the higher ranks." _W. Stubbs, Constitutional History of England, chapter 9, section. 95._ ENGLAND: A. D. 1069-1071. The Camp of Refuge in the Fens. "In the northern part of Cambridgeshire there is a vast extent of low and marshy land, intersected in every direction by rivers. All the waters from the centre of England which do not flow into the Thames or the Trent, empty themselves into these marshes, which in the latter end of autumn overflow, cover the land, and are charged with fogs and vapours. A portion of this damp and swampy country was then, as now, called the Isle of Ely; another the Isle of Thorney, a third the Isle of Croyland. This district, almost a moving bog, impracticable for cavalry and for soldiers heavily armed, had more than once served as a refuge for the Saxons in the time of the Danish conquest; towards the close of the year 1069 it became the rendezvous of several bands of patriots from various quarters, assembling against the Normans. Former chieftains, now dispossessed of their lands, successively repaired hither with their clients, some by land, others by water, by the mouths of the rivers. They here constructed entrenchments of earth and wood, and established an extensive armed station, which took the name of the Camp of Refuge. The foreigners at first hesitated to attack them amidst their rushes and willows, and thus gave them time to transmit messages in every direction, at home and abroad, to the friends of old England. Become powerful, they undertook a partisan war by land and by sea, or, as the conquerors called it, robbery and piracy." _A. Thierry, History of the Conquest of England by the Normans, book 4._ "Against the new tyranny the free men of the Danelagh and of Northumbria rose. If Edward the descendant of Cerdic had been little to them, William the descendant of Rollo was still less. … So they rose, and fought; too late, it may be, and without unity or purpose; and they were worsted by an enemy who had both unity and purpose; whom superstition, greed, and feudal discipline kept together, at least in England, in one compact body of unscrupulous and terrible confederates. And theirs was a land worth fighting for—a good land and large: from Humber mouth inland to the Trent and merry Sherwood, across to Chester and the Dee, round by Leicester and the five burghs of the Danes; eastward again to Huntingdon and Cambridge (then a poor village on the site of an old Roman town); and then northward again into the wide fens, the land of the Girvii, where the great central plateau of England slides into the sea, to form, from the rain and river washings of eight shires, lowlands of a fertility inexhaustible, because ever-growing to this day. Into those fens, as into a natural fortress, the Anglo-Danish noblemen crowded down instinctively from the inland to make their last stand against the French. … Most gallant of them all, and their leader in the fatal struggle against William, was Hereward the Wake, Lord of Bourne and ancestor of that family of Wake, the arms of whom appear on the cover of this book." _C. Kingsley, Hereward the Wake, Prelude._ The defence of the Camp of Refuge was maintained until October, 1071, when the stronghold is said to have been betrayed by the monks of Ely, who grew tired of the disturbance of their peace. But Hereward did not submit. He made his escape and various accounts are given of his subsequent career and his fate. _E. A. Freeman, History of the Norman Conquest of England, chapter 20, section 1._ ALSO IN: _C. M. Yonge, Cameos from English History, first series, chapter 8._ ENGLAND: A. D. 1085-1086. The Domesday Survey and Domesday Book. "The distinctive characteristic of the Norman kings [of England] was their exceeding greed, and the administrative system was so directed as to insure the exaction of the highest possible imposts. From this bent originated the great registration that William [the Conqueror] caused to be taken of all lands, whether holden in fee or at rent; as well as the census of the entire population. The respective registers were preserved in the Cathedral of Winchester, and by the Norman were designated 'Ie grand rôle,' 'Ie rôle royal,' 'Ie rôle de Winchester'; but by the Saxons were termed 'the Book of the Last Judgment,' 'Doomesdaege Boc,' 'Doomsday Book.'" _E. Fischel, The English Constitution, chapter 1._ For a different statement see the following: "The recently attempted invasion from Denmark seems to have impressed the king with the desirability of· an accurate knowledge of his resources, military and fiscal, both of which were based upon the land. The survey was completed in the remarkably short space of a single year [1085-1086]. In each shire the commissioners made their inquiries by the oaths of the sheriffs, the barons and their Norman retainers, the parish priests, the reeves and six ceorls of each township. {795} The result of their labours was a minute description of all the lands of the kingdom, with the exception of the four northern counties of Northumberland, Cumberland, Westmoreland and Durham, and part of what is now Lancashire. It enumerates the tenants-in-chief, under tenants, freeholders, villeins, and serfs, describes the nature and obligations of the tenures, the value in the time of King Eadward, at the conquest, and at the date of the survey, and, which gives the key to the whole inquiry, informs the king whether any advance in the valuation could be made. … The returns were transmitted to Winchester, digested, and recorded in two volumes which have descended to posterity under the name of Domesday Book. The name itself is probably derived from Domus Dei, the appellation of a chapel or vault of the cathedral at Winchester in which the survey was at first deposited." _T. P. Taswell-Langmead, English Constitutional History, chapter 2._ "Of the motives which induced the Conqueror and his council to undertake the Survey we have very little reliable information, and much that has been written on the subject savours more of a deduction from the result than of a knowledge of the immediate facts. We have the statement from the Chartulary of St. Mary's, Worcester, of the appointment of the Commissioners by the king himself to make the Survey. We have also the heading of the 'Inquisitio Eliensis' which purports to give, and probably does truly give, the items of the articles of inquiry, which sets forth as follows: I. What is the manor called? II. Who held it in the time of King Edward? III. Who now holds it? IV. How many hides? V. What teams are there in demesne? VI. What teams of the men? VII. What villans? VIII. What cottagers? IX. What bondmen? X. What freemen and what sokemen? XI. What woods? XII. What meadow? XIII. What pastures? XIV. What mills? XV. What fisheries? XVI. What is added or taken away? XVII. What the whole was worth together, and what now? XVIII. How much each freeman or sokeman had or has? All this to be estimated three times, viz. in the time of King Edward, and when King William gave it, and how it is now, and if more can be had for it than has been had. This document is, I think, the best evidence we have of the form of the inquiry, and it tallies strictly with the form of the various returns as we now have them. … An external evidence failing, we are driven back to the Record itself for evidence of the Conqueror's intention in framing it, and anyone who carefully studies it will be driven to the inevitable conclusion that it was framed and designed in the spirit of perfect equity. Long before the Conquest, in the period between the death of Alfred and that of Edward the Confessor, the kingdom had been rapidly declining into a state of disorganisation and decay. The defence of the kingdom and the administration of justice and keeping of the peace could not be maintained by the king's revenues. The tax of Danegeld, instituted by Ethelred at first to buy peace of the Danes, and afterwards to maintain the defence of the kingdom, had more and more come to be levied unequally and unfairly. The Church had obtained enormous remissions of its liability, and its possessions were constantly increasing. Powerful subjects had obtained further remission, and the tax had come to be irregularly collected and was burdensome upon the smaller holders and their poor tenants, while the nobility and the Church escaped with a small share in the burden. In short the tax had come to be collected upon an old and uncorrected assessment. It had probably dwindled in amount, and at last had been ultimately remitted by Edward the Confessor. Anarchy and confusion appears to have reigned throughout the realm. The Conqueror was threatened with foreign invasion, and pressed on all sides by complaints of unfair taxation on the part of his subjects. Estates had been divided and subdivided, and the incidence of the tax was unequal and unjust. He had to face the difficulties before him and to count the resources of his kingdom for its defence, and the means of doing so were not at hand. In this situation his masterly and order-loving Norman mind instituted this great inquiry, but ordered it to be taken (as I maintain the study of the Book will show) in the most public and open manner, and with the utmost impartiality, with the view of levying the taxes of the kingdom equally and fairly upon all. The articles of his inquiry show that he was prepared to study the resources of his kingdom and consider the liability of his subjects from every possible point of view." _Stuart Moore, On the Study of Domesday Book (Domesday Studies, volume 1)._ "Domesday Book is a vast mine of materials for the social and economical history of our country, a mine almost inexhaustible, and to a great extent as yet unworked. Among national documents it is unique. There is nothing that approaches it in interest and value except the Landnámabók, which records the names of the original settlers in Iceland and the designations they bestowed upon the places where they settled, and tells us how the island was taken up and apportioned among them. Such a document for England, describing the way in which our forefathers divided the territory they conquered, and how 'they called the lands after their own names,' would indeed be priceless. But the Domesday Book does, indirectly, supply materials for the history of the English as well as of the Norman Conquest, for it records not only how the lands of England were divided among the Norman host which conquered at Senlac, but it gives us also the names of the Saxon and Danish holders who possessed the lands before the great battle which changed all the future history of England, and enables us to trace the extent of the transfer of the land from Englishmen to Normans; it shows how far the earlier owners were reduced to tenants, and by its enumeration of the classes of population—freemen, sokemen, villans, cottiers, and slaves—it indicates the nature and extent of the earlier conquests. Thus we learn that in the West of England slaves were numerous, while in the East they were almost unknown, and hence we gather that in the districts first subdued the British population was exterminated or driven off, while in the West it was reduced to servitude." _I. Taylor, Domesday Survivals (Domesday Studies, volume 1)._ ALSO IN: _E. A. Freeman, History of the Norman Conquest, chapters 21-22 and appendix A in volume 5._ _W. de Gray Birch, Domesday Book._ _F. W. Maitland, Domesday Book (Dict. Pol. Econ.)._ {796} ENGLAND: A. D. 1087-1135. The sons of the Conqueror and their reigns. William the Conqueror, when he died, left Normandy and Maine to his elder son Robert, the English crown to his stronger son, William, called Rufus, or the Red, and only a legacy of £5,000 to his third son, Henry, called Beauclerc, or The Scholar. The Conqueror's half-brother, Odo, soon began to persuade the Norman barons in England to displace William Rufus and plant Robert on the English throne. "The claim of Robert to succeed his father in England, was supported by the respected rights of primogeniture. But the Anglo-Saxon crown had always been elective. … Primogeniture … gave at that time no right to the crown of England, independent of the election of its parliamentary assembly. Having secured this title, the power of Rufus rested on the foundation most congenial with the feelings and institutions of the nation, and from their partiality received a popular support, which was soon experienced to be impregnable. The danger compelled the king to court his people by promises to diminish their grievances; which drew 30,000 knights spontaneously to his banners, happy to have got a sovereign distinct from hated Normandy. The invasion of Robert, thus resisted by the English people, effected nothing but some temporary devastations. … The state of Normandy, under Robert's administration, for some time furnished an ample field for his ambitious uncle's activity. It continued to exhibit a negligent government in its most vicious form. … Odo's politics only facilitated the Reannexation of Normandy to England. But this event was not completed in William's reign. When he retorted the attempt of Robert, by an invasion of Normandy, the great barons of both countries found themselves endangered by the conflict, and combined their interest to persuade their respective sovereigns to a fraternal pacification. The most important article of their reconciliation provided, that if either should die without issue, the survivor should inherit his dominions. Hostilities were then abandoned; mutual courtesies ensued; and Robert visited England as his brother's guest. The mind of William the Red King, was cast in no common mould. It had all the greatness and the defects of the chivalric character, in its strong but rudest state. Impetuous, daring, original, magnanimous, and munificent; it was also harsh, tyrannical, and selfish; conceited of its own powers, loose in its moral principles, and disdaining consequences. … While Lanfranc lived, William had a counsellor whom he respected, and whose good opinion he was careful to preserve. … The death of Lanfranc removed the only man whose wisdom and influence could have meliorated the king's ardent, but undisciplined temper. It was his misfortune, on this event, to choose for his favourite minister, an able, but an unprincipled man. … The minister advised the king, on the death of every prelate, to seize all his temporal possessions. … The great revenues obtained from this violent innovation, tempted both the king and his minister to increase its productiveness, by deferring the nomination of every new prelate for an indefinite period. Thus he kept many bishoprics, and among them the see of Canterbury, vacant for some years; till a severe illness alarming his conscience, he suddenly appointed Anselm to the dignity; … His disagreement with Anselm soon began. The prelate injudiciously began the battle by asking the king to restore, not only the possessions of his see, which were enjoyed by Lanfranc—a fair request—but also the lands which had before that time belonged to it; a demand that, after so many years alteration of property, could not be complied with without great disturbance of other persons. Anselm also exacted of the king that in all things which concerned the church, his counsels should be taken in preference to every other. … Though Anselm, as a literary man, was an honour and a benefit to his age, yet his monastic and studious habits prevented him from having that social wisdom, that knowledge of human nature, that discreet use of his own virtuous firmness, and that mild management of turbulent power, which might have enabled him to have exerted much of the influence of Lanfranc over the mind of his sovereign. … Anselm, seeing the churches and abbeys oppressed in their property, by the royal orders, resolved to visit Rome, and to concert with the pope the measures most adapted to overawe the king. … William threatened, that if he did go to Rome, he would seize all the possessions of the archbishopric. Anselm declared, that he would rather travel naked and on foot, than desist from his resolution; and he went to Dover with his pilgrim's staff and wallet. He was searched before his departure, that he might carry away no money, and was at last allowed to sail. But the king immediately executed his threat, and sequestered all his lands and property. This was about three years before the end of the reign. … Anselm continued in Italy till William's death. The possession of Normandy was a leading object of William's ambition, and he gradually attained a preponderance in it. His first invasion compelled Robert to make some cessions; these were increased on his next attack: and when Robert determined to join the Crusaders, he mortgaged the whole of Normandy to William for three years, for 10,000 marks. He obtained the usual success of a powerful invasion in Wales. The natives were overpowered on the plains, but annoyed the invaders in their mountains. He marched an army against Malcolm, king of Scotland, to punish his incursions. Robert advised the Scottish king to conciliate William; Malcolm yielded to his counsel and accompanied Robert to the English court, but on his return, was treacherously attacked by Mowbray, the earl of Northumbria, and killed. William regretted the perfidious cruelty of the action. … The government of William appears to have been beneficial, both to England and Normandy. To the church it was oppressive. … He had scarcely reigned twelve years, when he fell by a violent death." He was hunting with a few attendants in the New Forest. "It happened that, his friends dispersing in pursuit of game, he was left alone, as some authorities intimate, with Walter Tyrrel, a noble knight, whom he had brought out of France, and admitted to his table, and to whom he was much attached. As the sun was about to set, a stag passed before the king, who discharged an arrow at it. … At the same moment, another stag crossing, Walter Tyrrel discharged an arrow at it. At this precise juncture, a shaft struck the king, and buried itself in his breast. He fell, without a word, upon the arrow, and expired on the spot. … It seems to be a questionable point, whether Walter Tyrrel actually shot the king. That opinion was certainly the most prevalent at the time, both here and in France. … {797} None of the authorities intimate a belief of a purposed assassination; and, therefore, it would be unjust now to impute it to anyone. … Henry was hunting in a different part of the New Forest when Rufus fell. … He left the body to the casual charity of the passing rustic, and rode precipitately to Winchester, to seize the royal treasure. … He obtained the treasure, and proceeding hastily to London, was on the following Sunday, the third day after William's death, elected king, and crowned. … He began his reign by removing the unpopular agents of his unfortunate brother. He recalled Anselm, and conciliated the clergy. He gratified the nation, by abolishing the oppressive exactions of the previous reign. He assured many benefits to the barons, and by a charter, signed on the day of his coronation, restored to the people their Anglo-Saxon laws and privileges, as amended by his father; a measure which ended the pecuniary oppressions of his brother, and which favoured the growing liberties of the nation. The Conqueror had noticed Henry's expanding intellect very early; had given him the best education which the age could supply. … He became the most learned monarch of his day, and acquired and deserved the surname of Beauclerc, or fine scholar. No wars, no cares of state, could afterwards deprive him of his love of literature. The nation soon felt the impulse and the benefit of their sovereign's intellectual taste. He acceded at the age of 32, and gratified the nation by marrying and crowning Mathilda, daughter of the sister of Edgar Etheling by Malcolm the king of Scotland, who had been waylaid and killed." _S. Turner, History of England during the Middle Ages, volume 1, chapters 5-6._ The Norman lords, hating the "English ways" of Henry, were soon in rebellion, undertaking to put Robert of Normandy (who had returned from the Crusade) in his place. The quarrel went on till the battle of Tenchebray, 1106, in which Robert was defeated and taken prisoner. He was imprisoned for life. The duchy and the kingdom were again united. The war in Normandy led to a war with Louis king of France, who had espoused Robert's cause. It was ended by the battle of Brêmule, 1119, where the French suffered a bad defeat. In Henry's reign all south Wales was conquered; but the north Welsh princes held out. Another expedition against them was preparing, when, in 1135, Henry fell ill at the Castle of Lions in Normandy, and died. _E. A. Freeman, The Reign of William Rufus and accession of Henry I._ ALSO IN: _Sir F. Palgrave, History of Normandy and England, volume 4._ ENGLAND: A. D. 1135-1154. The miserable reign of Stephen. Civil war, anarchy and wretchedness in England. The transition to hereditary monarchy. After the death of William the Conqueror, the English throne was occupied in succession by two of his sons, William II., or William Rufus (1087-1100), and Henry I., or Henry Beauclerk (1100-1135). The latter outlived his one legitimate son, and bequeathed the crown at his death to his daughter, Matilda, widow of the Emperor Henry V. of Germany and now wife of Geoffrey, Count of Anjou. This latter marriage had been very unpopular, both in England and Normandy, and a strong party refused to recognize the Empress Matilda, as she was commonly called. This party maintained the superior claims of the family of Adela, daughter of William the Conqueror, who had married the Earl of Blois. Naturally their choice would have fallen upon Theobald of Blois, the eldest of Adela's sons; but his more enterprising younger brother Stephen supplanted him. Hastening to England, and winning the favour of the citizens of London, Stephen secured the royal treasure and persuaded a council of peers to elect him king. A most grievous civil war ensued, which lasted for nineteen terrible years, during which long period there was anarchy and great wretchedness in England. "The land was filled with castles, and the castles with armed banditti, who seem to have carried on their extortions under colour of the military commands bestowed by Stephen on every petty castellan. Often the very belfries of churches were fortified. On the poor lay the burden of building these strongholds; the rich suffered in their donjeons. Many were starved to death, and these were the happiest. Others were flung into cellars filled with reptiles, or hung up by the thumbs till they told where their treasures were concealed, or crippled in frames which did not suffer them to move, or held just resting on the ground by sharp iron collars round the neck. The Earl of Essex used to send out spies who begged from door to door, and then reported in what houses wealth was still left; the alms-givers were presently seized and imprisoned. The towns that could no longer pay the blackmail demanded from them were burned. … Sometimes the peasants, maddened by misery, crowded to the roads that led from a field of battle, and smote down the fugitives without any distinction of sides. The bishops cursed vainly, when the very churches were burned and monks robbed. 'To till the ground was to plough the sea; the earth bare no corn, for the land was all laid waste by such deeds, and men said openly that Christ slept, and his saints. Such things, and more than we can say, suffered we nineteen winters for our sins' (A. S. Chronicle). … Many soldiers, sickened with the unnatural war, put on the white cross and sailed for a nobler battle-field in the East." As Matilda's son Henry—afterwards Henry II.—grew to manhood, the feeling in his favor gained strength and his party made head against the weak and incompetent Stephen. Finally, in 1153, peace was brought about under an agreement "that Stephen should wear the crown till his death, and Henry receive the homage of the lords and towns of the realm as heir apparent." Stephen died the next year and Henry came to the throne with little further dispute. _C. H. Pearson, History of England During the Early and Middle Ages, chapter 28._ "Stephen, as a king, was an admitted failure. I cannot, however, but view with suspicion the causes assigned to his failure by often unfriendly chroniclers. That their criticisms had some foundation it would not be possible to deny. But in the first place, had he enjoyed better fortune, we should have heard less of his incapacity, and in the second, these writers, not enjoying the same stand-point as ourselves, were, I think, somewhat inclined to mistake effects for causes. … His weakness throughout his reign … was due to two causes, each supplementing the other. {798} These were—(1) the essentially unsatisfactory character of his position, as resting, virtually, on a compact that he should be king so long only as he gave satisfaction to those who had placed him on the throne; (2) the existence of a rival claim, hanging over him from the first, like the sword of Damocles, and affording a lever by which the malcontents could compel him to adhere to the original understanding, or even to submit to further demands. … The position of his opponents throughout his reign would seem to have rested on two assumptions. The first, that a breach, on his part, of the 'contract' justified ipso facto revolt on theirs; the second, that their allegiance to the king was a purely feudal relation, and, as such, could be thrown off at any moment by performing the famous diffidatio. This essential feature of continental feudalism had been rigidly excluded by the Conqueror. He had taken advantage, as is well known, of his position as an English king, to extort an allegiance from his Norman followers more absolute than he could have claimed as their feudal lord. It was to Stephen's peculiar position that was due the introduction for a time of this pernicious principle into England. … Passing now to the other point, the existence of a rival claim, we approach a subject of great interest, the theory of the succession to the English Crown at what may be termed the crisis of transition from the principle of election (within the royal house) to that of hereditary right according to feudal rules. For the right view on this subject, we turn, as ever, to Dr. Stubbs, who, with his usual sound judgment, writes thus of the Norman period:—'The crown then continued to be elective. … But whilst the elective principle was maintained in its fulness where it was necessary or possible to maintain it, it is quite certain that the right of inheritance, and inheritance as primogeniture, was recognized as coordinate. … The measures taken by Henry I. for securing the crown to his own children, whilst they prove the acceptance of the hereditary principle, prove also the importance of strengthening it by the recognition of the elective theory.' Mr. Freeman, though writing with a strong bias in favour of the elective theory, is fully justified in his main argument, namely, that Stephen 'was no usurper in the sense in which the word is vulgarly used.' He urges, apparently with perfect truth, that Stephen's offence, in the eyes of his contemporaries, lay in his breaking his solemn oath, and not in his supplanting a rightful heir. And he aptly suggests that the wretchedness of his reign may have hastened the growth of that new belief in the divine right of the heir to the throne, which first appears under Henry II., and in the pages of William of Newburgh. So far as Stephen is concerned the case is clear enough. But we have also to consider the Empress. On what did she base her claim? I think that, as implied in Dr. Stubbs' words, she based it on a double, not a single, ground. She claimed the kingdom as King Henry's daughter ('regis Henrici filia '), but she claimed it further because the succession had been assured to her by oath ('sibi juratum') as such. It is important to observe that the oath in question can in no way be regarded in the light of an election. … The Empress and her partisans must have largely, to say the least, based their claim on her right to the throne as her father's heir, and … she and they appealed to the oath as the admission and recognition of that right, rather than as partaking in any way whatever of the character of a free election. … The sex of the Empress was the drawback to her claim. Had her brother lived, there can be little question that he would, as a matter of course, have succeeded his father at his death. Or again, had Henry II. been old enough to succeed his grandfather, he would, we may be sure, have done so. … Broadly speaking, to sum up the evidence here collected, it tends to the belief that the obsolescence of the right of election to the English crown presents considerable analogy to that of canonical election in the case of English bishoprics. In both cases a free election degenerated into a mere assent to a choice already made. We see the process of change already in full operation when Henry I. endeavours to extort beforehand from the magnates their assent to his daughter's succession, and when they subsequently complain of this attempt to dictate to them on the subject. We catch sight of it again when his daughter bases her claim to the crown, not on any free election, but on her rights as her father's heir, confirmed by the above assent. We see it, lastly, when Stephen, though owing his crown to election, claims to rule by Divine right ('Dei gratia'), and attempts to reduce that election to nothing more than a national 'assent' to his succession. Obviously, the whole question turned on whether the election was to be held first, or was to be a mere ratification of a choice already made. … In comparing Stephen with his successor the difference between their circumstances has been insufficiently allowed for. At Stephen's accession, thirty years of legal and financial oppression had rendered unpopular the power of the Crown, and had led to an impatience of official restraint which opened the path to a feudal reaction: at the accession of Henry, on the contrary, the evils of an enfeebled administration and of feudalism run mad had made all men eager for the advent of a strong king, and had prepared them to welcome the introduction of his centralizing administrative reforms. He anticipated the position of the house of Tudor at the close of the Wars of the Roses, and combined with it the advantages which Charles II. derived from the Puritan tyranny. Again, Stephen was hampered from the first by his weak position as a king on sufferance, whereas Henry came to his work unhampered by compact or concession. Lastly, Stephen was confronted throughout by a rival claimant, who formed a splendid rallying-point for all the discontent in his realm: but Henry reigned for as long as Stephen without a rival to trouble him; and when he found at length a rival in his own son, a claim far weaker than that which had threatened his predecessor seemed likely for a time to break his power as effectually as the followers of the Empress had broken that of Stephen. He may only, indeed, have owed his escape to that efficient administration which years of strength and safety had given him the time to construct. It in no way follows from these considerations that Henry was not superior to Stephen; but it does, surely, suggest itself that Stephen's disadvantages were great, and that had he enjoyed better fortune, we might have heard less of his defects." _J. H. Round, Geoffrey de Mandeville, chapter. 1._ ALSO IN: _Mrs. J. R. Green, Henry the Second, chapter 1._ See, also, STANDARD, BATTLE OF THE (A. D. 1137). {799} ENGLAND: A. D. 1154-1189. Henry II., the first of the Angevin kings (Plantagenets) and his empire. Henry II., who came to the English throne on Stephen's death, was already, by the death of his father, Geoffrey, Count of Anjou, the head of the great house of Anjou, in France. From his father he inherited Anjou, Touraine and Maine; through his mother, Matilda, daughter of Henry I., he received the dukedom of Normandy as well as the kingdom of England; by marriage with Eleanor, of Aquitaine, or Guienne, he added to his empire the princely domain which included Gascony, Poitou, Saintonge, Perigord, Limousin, Angoumois, with claims of suzerainty over Auvergne and Toulouse. "Henry found himself at twenty-one ruler of dominions such as no king before him had ever dreamed of uniting. He was master of both sides of the English Channel, and by his alliance with his uncle, the Count of Flanders, he had command of the French coast from the Scheldt to the Pyrenees, while his claims on Toulouse would carry him to the shores of the Mediterranean. His subjects told with pride how 'his empire reached from the Arctic Ocean to the Pyrenees'; there was no monarch save the Emperor himself who ruled over such vast domains. … His aim [a few years Inter] seems to have been to rival in some sort the Empire of the West, and to reign as an over-king, with sub-kings of his various provinces, and England as one of them, around him. He was connected with all the great ruling houses. … England was forced out of her old isolation; her interest in the world without was suddenly awakened. English scholars thronged the foreign universities; English chroniclers questioned travellers, scholars, ambassadors, as to what was passing abroad.' The influence of English learning and English statecraft made itself felt all over Europe. Never, perhaps, in all the history of England was there a time when Englishmen played so great a part abroad." The king who gathered this wide, incongruous empire under his sceptre, by mere circumstances of birth and marriage, proved strangely equal, in many respects, to its greatness. "He was a foreign king who never spoke the English tongue, who lived and moved for the most part in a foreign camp, surrounded with a motley host of Brabançons and hirelings. … It was under the rule of a foreigner such as this, however, that the races of conquerors and conquered in England first learnt to feel that they were one. It was by his power that England, Scotland and Ireland were brought to some vague acknowledgement of a common suzerain lord, and the foundations laid of the United Kingdom of Great Britain and Ireland. It was he who abolished feudalism as a system of government, and left it little more than a system of land tenure. It was he who defined the relations established between Church and State, and decreed that in England churchman as well as baron was to be held under the Common Law. … His reforms established the judicial system whose main outlines have been preserved to our own day. It was through his 'Constitutions' and his 'Assizes' that it came to pass that over all the world the English-speaking races are governed by English and not by Roman law. It was by his genius for government that the servants of the royal household became transformed into Ministers of State. It was he who gave England a foreign policy which decided our continental relations for seven hundred years. The impress which the personality of Henry II. left upon his time meets us wherever we turn." _Mrs. J. R. Green, Henry the Second, chapters 1-2._ Henry II. and his two sons, Richard I. (Cœur de Lion), and John, are distinguished, sometimes, as the Angevin kings, or kings of the House of Anjou, and sometimes as the Plantagenets, the latter name being derived from a boyish habit ascribed to Henry's father, Count Geoffrey, of "adorning his cap with a sprig of 'plantagenista,' the broom which in early summer makes the open country of Anjou and Maine a blaze of living gold." Richard retained and ruled the great realm of his father; but John lost most of his foreign inheritance, including Normandy, and became the unwilling benefactor of England by stripping her kings of alien interests and alien powers and bending their necks to Magna Charta. _K. Norgate, England under the Angevin Kings._ ALSO IN: _W. Stubbs, The Early Plantagenets._ See, also, AQUITAINE (GUIENNE): A. D. 1137-1152; IRELAND: A. D. 1169-1175. ENGLAND: A. D. 1162-1170. Conflict of King and Church. The Constitutions of Clarendon. Murder of Archbishop Becket. "Archbishop Theobald was at first the King's chief favourite and adviser, but his health and his influence declining, Becket [the Archdeacon of Canterbury] was found apt for business as well as amusement, and gradually became intrusted with the exercise of all the powers of the crown. … The exact time of his appointment as Chancellor has not been ascertained, the records of the transfer of the Great Seal not beginning till a subsequent reign, and old biographers being always quite careless about dates. But he certainly had this dignity soon after Henry's accession. … Becket continued Chancellor till the year 1162, without any abatement in his favour with the King, or in the power which he possessed, or in the energy he displayed, or in the splendour of his career. … In April, 1161, Archbishop Theobald died. Henry declared that Becket should succeed,—no doubt counting upon his co-operation in carrying on the policy hitherto pursued in checking the encroachments of the clergy and of the see of Rome. … The same opinion of Becket's probable conduct was generally entertained, and a cry was raised that 'the Church was in danger.' The English bishops sent a representation to Henry against the appointment, and the electors long refused to obey his mandate, saying that 'it was indecent that a man who was rather a soldier than a priest, and who had devoted himself to hunting and falconry instead of the study of the Holy Scriptures, should be placed in the chair of St. Augustine.' … The universal expectation was, that Becket would now attempt the part so successfully played by Cardinal Wolsey in a succeeding age; that, Chancellor and Archbishop, he would continue the minister and personal friend of the King; that he would study to support and extend all the prerogatives of the Crown, which he himself was to exercise; and that in the palaces of which he was now master he would live with increased magnificence and luxury. … Never was there so wonderful a transformation. Whether from a predetermined purpose, or from a sudden change of inclination, he immediately became in every respect an altered man. {800} Instead of the stately and fastidious courtier, was seen the humble and squalid penitent. Next [to] his skin he wore hair-cloth, populous with vermin; he lived upon roots, and his drink was water, rendered nauseous by an infusion of fennel. By way of further penance and mortification, he frequently inflicted stripes on his naked back. … He sent the Great Seal to Henry, in Normandy, with this short message, 'I desire that you will provide yourself with another Chancellor, as I find myself hardly sufficient for the duties of one office, and much less of two.' The fond patron, who had been so eager for his elevation, was now grievously disappointed and alarmed. … He at once saw that he had been deceived in his choice. … The grand struggle which the Church was then making was, that all churchmen should be entirely exempted from the jurisdiction of the secular courts, whatever crime they might have committed. … Henry, thinking that he had a favourable opportunity for bringing the dispute to a crisis, summoned an assembly of all the prelates at Westminster, and himself put to them this plain question: 'Whether they were willing to submit to the ancient laws and customs of the kingdom?' Their reply, framed by Becket, was: 'We are willing, saving our own order.' … The King, seeing what was comprehended in the reservation, retired with evident marks of displeasure, deprived Becket of the government of Eye and Berkhamstead, and all the appointments which he held at the pleasure of the Crown, and uttered threats as to seizing the temporalities of all the bishops, since they would not acknowledge their allegiance to him as the head of the state. The legate of Pope Alexander, dreading a breach with so powerful a prince at so unseasonable a juncture, advised Becket to submit for the moment; and he with his brethren, retracting the saving clause, absolutely promised 'to observe the laws and customs of the kingdom.' To avoid all future dispute, Henry resolved to follow up his victory by having these laws and customs, as far as the Church was concerned, reduced into a code, to be sanctioned by the legislature, and to be specifically acknowledged by all the bishops. This was the origin of the famous 'Constitutions of Clarendon.''' Becket left the kingdom (1164). Several years later he made peace with Henry and returned to Canterbury; but soon he again displeased the King, who cried in a rage, 'Who will rid me of this turbulent priest?' Four knights who were present immediately went to Canterbury, where they slew the Archbishop in the cathedral (December 29, 1170). "The government tried to justify or palliate the murder. The Archbishop of York likened Thomas à Becket to Pharaoh, who died by the Divine vengeance, as a punishment for his hardness of heart; and a proclamation was issued, forbidding anyone to speak of Thomas of Canterbury as a martyr: but the feelings of men were too strong to be checked by authority; pieces of linen which had been dipped in his blood were preserved as relics; from the time of his death it was believed that miracles were worked at his tomb; thither flocked hundreds of thousands, in spite of the most violent threats of punishment; at the end of two years he was canonised at Rome; and, till the breaking out of the Reformation, St. Thomas of Canterbury, for pilgrimages and prayers, was the most distinguished Saint in England." _Lord Campbell, Lives of the Lord Chancellors, chapter 3._ "What did Henry II. propose to do with a clerk who was accused of a crime? … Without doing much violence to the text, it is possible to put two different interpretations upon that famous clause in the Constitutions of Clarendon which deals with criminous clerks. … According to what seems to be the commonest opinion, we might comment upon this clause in some such words as these:—Offences of which a clerk may be accused are of two kinds. They are temporal or they are ecclesiastical. Under the former head fall murder, robbery, larceny, rape, and the like; under the latter, incontinence, heresy, disobedience to superiors, breach of rules relating to the conduct of divine service, and so forth. If charged with an offence of the temporal kind, the clerk must stand his trial in the king's court; his trial, his sentence, will be like that of a layman. For an ecclesiastical offence, on the other hand, he will be tried in the court Christian. The king reserves to his court the right to decide what offences are temporal, what ecclesiastical; also he asserts the right to send delegates to supervise the proceedings of the spiritual tribunals. … Let us attempt a rival commentary. The author of this clause is not thinking of two different classes of offences. The purely ecclesiastical offences are not in debate. No one doubts that for these a man will be tried in and punished by the spiritual court. He is thinking of the grave crimes, of murder and the like. Now every such crime is a breach of temporal law, and it is also a breach of canon law. The clerk who commits murder breaks the king's peace, but he also infringes the divine law, and—no canonist will doubt this—ought to be degraded. Very well. A clerk is accused of such a crime. He is summoned before the king's court, and he is to answer there—let us mark this word respondere—for what he ought to answer for there. What ought he to answer for there? The breach of the king's peace and the felony. When he has answered, … then, without any trial, he is to be sent to the ecclesiastical court. In that court he will have to answer as an ordained clerk accused of homicide, and in that court there will be a trial (res ibi tractabitur). If the spiritual court convicts him it will degrade him, and thenceforth the church must no longer protect him. He will be brought back into the king's court, … and having been brought back, no longer a clerk but a mere layman, he will be sentenced (probably without any further trial) to the layman's punishment, death or mutilation. The scheme is this: accusation and plea in the temporal court; trial, conviction, degradation, in the ecclesiastical court; sentence in the temporal court to the layman's punishment. This I believe to be the meaning of the clause." _F. W. Maitland, Henry II. and the Criminous Clerks (English Historical Review, April, 1892), pages 224-226._ The Assize of Clarendon, sometimes confused with the Constitutions of Clarendon, was an important decree approved two years later. It laid down the principles on which the administration of justice was to be carried out, in twenty-two articles drawn up for the use of the judges. _Mrs. J. R Green, Henry the Second, chapters 5-6._ {801} "It may not be without instruction to remember that the Constitutions of Clarendon, which Becket spent his life in opposing, and of which his death procured the suspension, are now incorporated in the English law, and are regarded, without a dissentient voice, as among the wisest and most necessary of English institutions; that the especial point for which he surrendered his life was not the independence of the clergy from the encroachments of the Crown, but the personal and now forgotten question of the superiority of the see of Canterbury to the see of York." _A. P. Stanley, Historical Memorials of Canterbury, page 124._ ALSO IN: _W. Stubbs, Constitutional History of England, chapter 12, sections 139-141._ _W. Stubbs, Select Charters, part 4._ _J. C. Robertson, Becket._ _J. A. Giles, Life and Letters of Thomas à Becket._ _R. H. Froude, History of the Contest between Archbishop Thomas à Becket and Henry II. (Remains, part 2, volume 2)._ _J. A. Froude, Life and Times of Thomas Becket._ _C. H. Pearson, History of England during the Early and Middle Ages, volume 1, chapter 29._ See, also, BENEFIT OF CLERGY, and JURY, TRIAL BY. ENGLAND: A. D. 1189. Accession of King Richard I. (called Cœur de Lion). ENGLAND: A. D. 1189-1199. Reign of Richard Cœur de Lion. His Crusade and campaigns in France. "The Third Crusade [see CRUSADES: A. D. 1188-1192], undertaken for the deliverance of Palestine from the disasters brought upon the Crusaders' Kingdom by Saladin, was the first to be popular in England. … Richard joined the Crusade in the very first year of his reign, and every portion of his subsequent career was concerned with its consequences. Neither in the time of William Rufus nor of Stephen had the First or Second Crusades found England sufficiently settled for such expeditions. … But the patronage of the Crusades was a hereditary distinction in the Angevin family now reigning in England: they had founded the kingdom of Palestine; Henry II. himself had often prepared to set out; and Richard was confidently expected by the great body of his subjects to redeem the family pledge. … Wholly inferior in statesmanlike qualities to his father as he was, the generosity, munificence, and easy confidence of his character made him an almost perfect representative of the chivalry of that age. He was scarcely at all in England, but his fine exploits both by land and sea have made him deservedly a favourite. The depreciation of him which is to be found in certain modern books must in all fairness be considered a little mawkish. A King who leaves behind him such an example of apparently reckless, but really prudent valour, of patience under jealous ill-treatment, and perseverance in the face of extreme difficulties, shining out as the head of the manhood of his day, far above the common race of kings and emperors,—such a man leaves a heritage of example as well as glory, and incites posterity to noble deeds. His great moral fault was his conduct to Henry, and for this he was sufficiently punished; but his parents must each bear their share of the blame. … The interest of English affairs during Richard's absence languishes under the excitement which attends his almost continuous campaigns. … Both on the Crusade and in France Richard was fighting the battle of the House which the English had very deliberately placed upon its throne; and if the war was kept off its shores, if the troubles of Stephen's reign were not allowed to recur, the country had no right to complain of a taxation or a royal ransom which times of peace enabled it, after all, to bear tolerably well. … The great maritime position of the Plantagenets made these sovereigns take to the sea." _M. Burrows, Commentaries on the History of England, book 1, chapter 18._ Richard "was a bad king; his great exploits, his military skill, his splendour and extravagance, his poetical tastes, his adventurous spirit, do not serve to cloak his entire want of sympathy, or even consideration for his people. He was no Englishman. … His ambition was that of a mere warrior." _W. Stubbs, Constitutional History of England, section. 150 (volume 1)._ ALSO IN: _K. Norgate, England under the Angevin Kings, volume 2, chapter 7-8._ ENGLAND: A. D. 1199. Accession of King John. ENGLAND: A. D. 1205. The loss of Normandy and its effects. In 1202 Philip Augustus, king of France, summoned John of England, as Duke of Normandy (therefore the feudal vassal of the French crown) to appear for trial on certain grave charges before the august court of the Peers of France. John refused to obey the summons; his French fiefs were declared forfeited, and the armies of the French king took possession of them (see FRANCE: A. D. 1180-1224). This proved to be a lasting separation of Normandy from England,—except as it was recovered momentarily long afterwards in the conquests of Henry V. "The Norman barons had had no choice but between John and Philip. For the first time since the Conquest there was no competitor, son, brother, or more distant kinsman, for their allegiance. John could neither rule nor defend them. Bishops and barons alike welcomed or speedily accepted their new lord. The families that had estates on both sides of the Channel divided into two branches, each of which made terms for itself; or having balanced their interests in the two kingdoms, threw in their lot with one or other, and renounced what they could not save. Almost immediately Normandy settles down into a quiet province of France. … For England the result of the separation was more important still. Even within the reign of John it became clear that the release of the barons from their connexion with the continent was all that was wanted to make them Englishmen. With the last vestiges of the Norman inheritances vanished the last idea of making England a feudal kingdom. The Great Charter was won by men who were maintaining, not the cause of a class, as had been the case in every civil war since 1070, but the cause of a nation. From the year 1203 the king stood before the English people face to face." _W. Stubbs, Constitutional History of England, chapter 12, section 152._ See FRANCE: A. D. 1180-1224. ENGLAND: A. D. 1205-1213. King John's quarrel with the Pope and the Church. On the death, in 1205, of Archbishop Hubert, of Canterbury, who had long been chief minister of the crown, a complicated quarrel over the appointment to the vacant see arose between the monks of the cathedral, the suffragan bishops of the province, King John, and the powerful Pope Innocent III. Pope Innocent put forward as his candidate the afterwards famous Stephen Langton, secured his election in a somewhat irregular way (A. D. 1207), and consecrated him with his own hands. King John, bent on filling the primacy with a creature of his own, resisted the papal action with more fury than discretion, and proceeded to open war with the whole Church. {802} "The monks of Canterbury were driven from their monastery, and when, in the following year, an interdict which the Pope had intrusted to the Bishops of London, Ely and Worcester, was published, his hostility to the Church became so extreme that almost all the bishops fled; the Bishops of Winchester, Durham, and Norwich, two of whom belonged to the ministerial body, being the only prelates left in England. The interdict was of the severest form; all services of the Church, with the exception of baptism and extreme unction, being forbidden, while the burial of the dead was allowed only in unconsecrated ground; its effect was however, weakened by the conduct of some of the monastic orders, who claimed exemption from its operation, and continued their services. The king's anger knew no bounds. The clergy were put beyond the protection of the law; orders were issued to drive them from their benefices, and lawless acts committed at their expense met with no punishment. … Though acting thus violently, John showed the weakness of his character by continued communication with the Pope, and occasional fitful acts of favour to the Church; so much so, that, in the following year, Langton prepared to come over to England, and, upon the continued obstinacy of the king, Innocent, feeling sure of his final victory, did not shrink from issuing his threatened excommunication. John had hoped to be able to exclude the knowledge of this step from the island … ; but the rumour of it soon got abroad, and its effect was great. … In a state of nervous excitement, and mistrusting his nobles, the king himself perpetually moved to and fro in his kingdom, seldom staying more than a few days in one place. None the less did he continue his old line of policy. … In 1211 a league of excommunicated leaders was formed, including all the princes of the North of Europe; Ferrand of Flanders, the Duke of Brabant, John, and Otho [John's Guelphic Saxon nephew, who was one of two contestants for the imperial crown in Germany], were all members of it, and it was chiefly organized by the activity of Reinald of Dammartin, Count of Boulogne. The chief enemy of these confederates was Philip of France; and John thought he saw in this league the means of revenge against his old enemy. To complete the line of demarcation between the two parties, Innocent, who was greatly moved by the description of the disorders and persecutions in England, declared John's crown forfeited, and intrusted the carrying out of the sentence to Philip. In 1213 armies were collected on both sides. Philip was already on the Channel, and John had assembled a large army on Barhamdown, not far from Canterbury." But, at the last moment, when the French king was on the eve of embarking his forces for the invasion of England, John submitted himself abjectly to Pandulf, the legate of the Pope. He not only surrendered to all that he had contended against, but went further, to the most shameful extreme. "On the 15th of May, at Dover, he formally resigned the crowns of England and Ireland into the hands of Pandulf, and received them again as the Pope's feudatory." _J. F. Bright, History of England (3d edition), volume 1, pages 130-134._ ALSO IN: _C. H. Pearson, History of England during the Early and Middle Ages, volume 2, chapter 2._ _E. F. Henderson, Select Historical Documents of the Middle Ages, Book 4, number 5._ See, also, BOUVINES, BATTLE OF. ENGLAND: A. D. 1206-1230. Attempts of John and Henry III. to recover Anjou and Maine. See ANJOU: A. D. 1206-1442. ENGLAND: A. D. 1215. Magna Carta. "It is to the victory of Bouvines that England owes her Great Charter [see BOUVINES]. … John sailed for Poitou with the dream of a great victory which should lay Philip [of France] and the barons alike at his feet. He returned from his defeat to find the nobles no longer banded together in secret conspiracies, but openly united in a definite claim of liberty and law. The author of this great change was the new Archbishop [Langton] whom Innocent had set on the throne of Canterbury. … In a private meeting of the barons at St. Paul's, he produced the Charter of Henry I., and the enthusiasm with which it was welcomed showed the sagacity with which the Primate had chosen his ground for the coming struggle. All hope, however, hung on the fortunes of the French campaign; it was the victory at Bouvines that broke the spell of terror, and within a few days of the king's landing the barons again met at St. Edmundsbury. … At Christmas they presented themselves in arms before the king and preferred their claim. The few months that followed showed John that he stood alone in the land. … At Easter the barons again gathered in arms at Brackley and renewed their claim. 'Why do they not ask for my kingdom?' cried John in a burst of passion; but the whole country rose as one man at his refusal. London threw open her gates to the army of the barons, now organized under Robert Fitz-Walter, 'the marshal of the army of God and the holy Church.' The example of the capital was at once followed by Exeter and Lincoln; promises of aid came from Scotland and Wales; the northern nobles marched hastily to join their comrades in London. With seven horsemen in his train John found himself face to face with a nation in arms. … Nursing wrath in his heart the tyrant bowed to necessity, and summoned the barons to a conference at Runnymede. An island in the Thames between Staines and Windsor had been chosen as the place of conference: the king encamped on one bank, while the barons covered the marshy flat, still known by the name of Runnymede, on the other. Their delegates met in the island between them. … The Great Charter was discussed, agreed to, and signed in a single day [June 15, A. D. 1215]. One copy of it still remains in the British Museum, injured by age and fire, but with the royal seal still hanging from the brown, shriveled parchment." _J. R Green, Short History of the England People, chapter 3, sections 2-3._ "As this was the first effort towards a legal government, so is it beyond comparison the most important event in our history, except that, Revolution without which its benefits would have been rapidly annihilated. The constitution of England has indeed no single date from which its duration is to be reckoned. The institutions of positive law, the far more important changes which time has wrought in the order of society, during six hundred years subsequent to the Great Charter, have undoubtedly lessened its direct application to our present circumstances. But it is still the key-stone of English liberty. All that has since been obtained is little more than as confirmation or commentary. … The essential clauses of Magna Charta are those which protect the personal liberty and property of all freemen, by giving security from arbitrary imprisonment and arbitrary spoliation. {803} 'No freeman (says the 29th chapter of Henry III.'s charter, which, as the existing law, I quote in preference to that of John, the variations not being very material) shall be taken or imprisoned, or be disseised of his freehold, or liberties, or free customs, or be outlawed, or exiled, or any otherwise destroyed; nor will we pass upon him, nor send upon, but by lawful judgment of his peers, or by the law of the land. We will sell to no man, we will not deny or delay to any man, justice or right.' It is obvious that these words, interpreted by any honest court of law, convey an ample security for the two main rights of civil society." _H. Hallam, The Middle Ages, chapter 8, part 2._ "The Great Charter, although drawn up in the form of a royal grant, was really a treaty between the king and his subjects. … It is the collective people who really form the other high contracting party in the great capitulation,—the three estates of the realm, not, it is true, arranged in order according to their profession or rank, but not the less certainly combined in one national purpose, and securing by one bond the interests and rights of each other, severally and all together. … The barons maintain and secure the right of the whole people as against themselves as well as against their master. Clause by clause the rights of the commons are provided for as well as the rights of the nobles. … The knight is protected against the compulsory exaction of his services, and the horse and cart of the freeman against the irregular requisition even of the sheriff. … The Great Charter is the first great public act of the nation, after it has realised its own identity. … The whole of the constitutional history of England is little more than a commentary on Magna Carta." _W. Stubbs, Constitutional History of England, chapter 12, section 155._ The following is the text of Magna Carta; "John, by the Grace of God, King of England, Lord of Ireland, Duke of Normandy, Aquitaine, and Count of Anjou, to his Archbishops, Bishops, Abbots, Earls, Barons, Justiciaries, Foresters, Sheriffs, Governors, Officers, and to all Bailiffs, and his faithful subjects, greeting. Know ye, that we, in the presence of God, and for the salvation of our soul, and the souls of all our ancestors and heirs, and unto the honour of God and the advancement of Holy Church, and amendment of our Realm, by advice of our venerable Fathers, Stephen, Archbishop of Canterbury, Primate of all England and Cardinal of the Holy Roman Church; Henry, Archbishop of Dublin; William, of London; Peter, of Winchester; Jocelin, of Bath and Glastonbury; Hugh, of Lincoln; Walter, of Worcester; William, of Coventry; Benedict, of Rochester—Bishops; of Master Pandulph, Sub-Deacon and Familiar of our Lord the Pope; Brother Aymeric, Master of the Knights-Templars in England; and of the noble Persons, William Marescall, Earl of Pembroke; William, Earl of Salisbury; William, Earl of Warren; William, Earl of Arundel; Alan de Galloway, Constable of Scotland; Warin FitzGerald, Peter FitzHerbert, and Hubert de Burgh, Seneschal of Poitou; Hugh de Neville, Matthew FitzHerbert, Thomas Basset, Alan Basset, Philip of Albiney, Robert de Roppell, John Mareschal, John FitzHugh, and others, our liegemen, have, in the first place, granted to God, and by this our present Charter confirmed, for us and our heirs forever; 1. That the Church of England shall be free, and have her whole rights, and her liberties inviolable; and we will have them so observed, that it may appear thence that the freedom of elections, which is reckoned chief and indispensable to the English Church, and which we granted and confirmed by our Charter, and obtained the confirmation of the same from our Lord the Pope Innocent III., before the discord between us and our barons, was granted of mere free will; which Charter we shall observe, and we do will it to be faithfully observed by our heirs for ever. 2. We also have granted to all the freemen of our kingdom, for us and for our heirs for ever, all the underwritten liberties, to be had and holden by them and their heirs, of us and our heirs for ever; If any of our earls, or barons, or others, who hold of us in chief by military service, shall die, and at the time of his death his heir shall be of full age, and owe a relief, he shall have his inheritance by the ancient relief—that is to say, the heir or heirs of an earl, for a whole earldom, by a hundred pounds; the heir or heirs of a baron, for a whole barony, by a hundred pounds; the heir or heirs of a knight, for a whole knight's fee, by a hundred shillings at most; and whoever oweth less shall give less, according to the ancient custom of fees. 3. But if the heir of any such shall be under age, and shall be in ward, when he comes of age he shall have his inheritance without relief and without fine. 4. The keeper of the land of such an heir being under age, shall take of the land of the heir none but reasonable issues, reasonable customs, and reasonable services, and that without destruction and waste of his men and his goods; and if we commit the custody of any such lands to the sheriff, or any other who is answerable to us for the issues of the land, and he shall make destruction and waste of the lands which he hath in custody, we will take of him amends, and the land shall be committed to two lawful and discreet men of that fee, who shall answer for the issues to us, or to him to whom we shall assign them; and if we sell or give to anyone the custody of any such lands, and he therein make destruction or waste, he shall lose the same custody, which shall be committed to two lawful and discreet men of that fee, who shall in like manner answer to us as aforesaid. 5. But the keeper, so long as he shall have the custody of the land, shall keep up the houses, parks, warrens, ponds, mills, and other things pertaining to the land, out of the issues of the same land; and shall deliver to the heir, when he comes of full age, his whole land, stocked with ploughs and carriages, according as the time of wainage shall require, and the issues of the land can reasonably bear. 6. Heirs shall be married without disparagement, and so that before matrimony shall be contracted, those who are near in blood to the heir shall have notice. 7. A widow, after the death of her husband, shall forthwith and without difficulty have her marriage and inheritance; nor shall she give anything for her dower, or her marriage, of her inheritance, which her husband and she held at the day of his death; and she may remain in the mansion house of her husband forty days after his death, within which time her dower shall be assigned. 8. No widow shall be distrained to marry herself, so long as she has a mind to live without a husband; but yet she shall give security that she will not marry without our assent, if she hold of us; or without the consent of the lord of whom she holds, if she hold of another. {804} 9. Neither we nor our bailiffs shall seize any land or rent for any debt so long as the chattels of the debtor are sufficient to pay the debt; nor shall the sureties of the debtor be distrained so long as the principal debtor has sufficient to pay the debt; and if the principal debtor shall fail in the payment of the debt, not having wherewithal to pay it, then the sureties shall answer the debt; and if they will they shall have the lands and rents of the debtor, until they shall be satisfied for the debt which they paid for him, unless the principal debtor can show himself acquitted thereof against the said sureties. 10. If anyone have borrowed anything of the Jews, more or less, and die before the debt be satisfied, there shall be no interest paid for that debt, so long as the heir is under age, of whomsoever he may hold; and if the debt falls into our hands, we will only take the chattel mentioned in the deed. 11. And if anyone shall die indebted to the Jews, his wife shall have her dower and pay nothing of that debt; and if the deceased left children under age, they shall have necessaries provided for them, according to the tenement of the deceased; and out of the residue the debt shall be paid, saving, however, the service due to the lords, and in like manner shall it be done touching debts due to others than the Jews. 12. No scutage or aid shall be imposed in our kingdom, unless by the general council of our kingdom; except for ransoming our person, making our eldest son a knight, and once for marrying our eldest daughter; and for these there shall be paid no more than a reasonable aid. In like manner it shall be concerning the aids of the City of London. 13. And the City of London shall have all its ancient liberties and free customs, as well by land as by water: furthermore, we will and grant that all other cities and boroughs, and towns and ports, shall have all their liberties and free customs. 14. And for holding the general council of the kingdom concerning the assessment of aids, except in the three cases aforesaid, and for the assessing of scutages, we shall cause to be summoned the archbishops, bishops, abbots, earls, and greater barons of the realm, singly by our letters. And furthermore, we shall cause to be summoned generally, by our sheriffs and bailiffs, all others who hold of us in chief, for a certain day, that is to say, forty days before their meeting at least, and to a certain place; and in all letters of such summons we will declare the cause of such summons. And summons being thus made, the business shall proceed on the day appointed, according to the advice of such as shall be present, although all that were summoned come not. 15. We will not for the future grant to anyone that he may take aid of his own free tenants, unless to ransom his body, and to make his eldest son a knight, and once to marry his eldest daughter; and for this there shall be only paid a reasonable aid. 16. No man shall be distrained to perform more service for a knight's fee, or other free tenement, than is due from thence. 17. Common pleas shall not follow our court, but shall be holden in some place certain. 18. Trials upon the Writs of Novel Disseisin, and of Mort d'ancestor, and of Darrein Presentment, shall not be taken but in their proper counties, and after this manner: We, or if we should be out of the realm, our chief justiciary, will send two justiciaries through every county four times a year, who, with four knights of each county, chosen by the county, shall hold the said assizes in the county, on the day, and at the place appointed. 19. And if any matters cannot be determined on the day appointed for holding the assizes in each county, so many of the knights and freeholders as have been at the assizes aforesaid shall stay to decide them as is necessary, according as there is more or less business. 20. A freeman shall not be amerced for a small offence, but only according to the degree of the offence; and for a great crime according to the heinousness of it, saving to him his contenement; and after the same manner a merchant, saving to him his merchandise. And a villein shall be amerced after the same manner, saving to him his wainage, if he falls under our mercy; and none of the aforesaid amerciaments shall be assessed but by the oath of honest men in the neighbourhood. 21. Earls and barons shall not be amerced but by their peers, and after the degree of the offence. 22. No ecclesiastical person shall be amerced for his lay tenement, but according to the proportion of the others aforesaid, and not according to the value of his ecclesiastical benefice. 23. Neither a town nor any tenant shall be distrained to make bridges or embankments, unless that anciently and of right they are bound to do it. 24. No sheriff, constable, coroner, or other our bailiffs, shall hold "Pleas of the Crown." 25. All counties, hundreds, wapentakes, and trethings, shall stand at the old rents, without any increase, except in our demesne manors. 26. If anyone holding of us a lay fee die, and the sheriff, or our bailiffs, show our letters patent of summons for debt which the dead man did owe to us, it shall be lawful for the sheriff or our bailiff to attach and register the chattels of the dead, found upon his lay fee, to the amount of the debt, by the view of lawful men, so as nothing be removed until our whole clear debt be paid; and the rest shall be left to the executors to fulfil the testament of the dead; and if there be nothing due from him to us, all the chattels shall go to the use of the dead, saving to his wife and children their reasonable shares. 27. If any freeman shall die intestate, his chattels shall be distributed by the hands of his nearest relations and friends, by view of the Church, saving to everyone his debts which the deceased owed to him. 28. No constable or bailiff of ours shall take corn or other chattels of any man unless he presently give him money for it, or hath respite of payment by the good-will of the seller. 29. No constable shall distrain any knight to give money for castle-guard, if he himself will do it in his person, or by another able man, in case he cannot do it through any reasonable cause. And if we have carried or sent him into the army, he shall be free from such guard for the time he shall be in the army by our command. 30. No sheriff or bailiff of ours, or any other, shall take horses or carts of any freeman for carriage, without the assent of the said freeman. 31. Neither shall we nor our bailiffs take any man's timber for our castles or other uses, unless by the consent of the owner of the timber. 32. We will retain the lands of those convicted of felony only one year and a day, and then they shall be delivered to the lord of the fee. 33. All kydells (wears) for the time to come shall be put down in the rivers of Thames and Medway, and throughout all England, except upon the seacoast. {805} 34. The writ which is called prœcipe, for the future, shall not be made out to anyone, of any tenement, whereby a freeman may lose his court. 35. There shall be one measure of wine and one of ale through our whole realm; and one measure of corn, that is to say, the London quarter; and one breadth of dyed cloth, and russets, and haberjeets, that is to say, two ells within the lists; and it shall be of weights as it is of measures. 36. Nothing from henceforth shall be given or taken for a writ of inquisition of life or limb, but it shall be granted freely, and not denied. 37. If any do hold of us by fee-farm, or by socage, or by burgage, and he hold also lands of any other by knight's service, we will not have the custody of the heir or land, which is holden of another man's fee by reason of that fee-farm, socage, or burgage; neither will we have the custody of the fee-farm, or socage, or burgage, unless knight's service was due to us out of the same fee-farm. We will not have the custody of an heir, nor of any land which he holds of another by knight's service, by reason of any petty serjeanty by which he holds of us, by the service of paying a knife, an arrow, or the like. 38. No bailiff from henceforth shall put any man to his law upon his own bare saying, without credible witnesses to prove it. 39. No freeman shall be taken or imprisoned, or disseised, or outlawed, or banished, or any ways destroyed, nor will we pass upon him, nor will we send upon him, unless by the lawful judgment of his peers, or by the law of the land. 40. We will sell to no man, we will not deny to any man, either justice or right. 41. All merchants shall have safe and secure conduct, to go out of, and to come into England, and to stay there and to pass as well by land as by water, for buying and selling by the ancient and allowed customs, without any unjust tolls; except in time of war, or when they are of any nation at war with us. And if there be found any such in our land, in the beginning of the war, they shall be attached, without damage to their bodies or goods, until it be known unto us, or our chief justiciary, how our merchants be treated in the nation at war with us; and if ours be safe there, the others shall be safe in our dominions. 42. It shall be lawful, for the time to come, for anyone to go out of our kingdom, and return safely and securely by land or by water, saving his allegiance to us; unless in time of war, by some short space, for the common benefit of the realm, except prisoners and outlaws, according to the law of the land, and people in war with us, and merchants who shall be treated as is above mentioned. 43. If any man hold of any escheat, as of the honour of Wallingford, Nottingham, Boulogne, Lancaster, or of other escheats which be in our hands, and are baronies, and die, his heir shall give no other relief, and perform no other service to us than he would to the baron, if it were in the baron's hand; and we will hold it after the same manner as the baron held it. 44. Those men who dwell without the forest from henceforth shall not come before our justiciaries of the forest, upon common summons, but such as are impleaded, or are sureties for any that are attached for something concerning the forest. 45. We will not make any justices, constables, sheriffs, or bailiffs, but of such as know the law of the realm and mean duly to observe it. 46. All barons who have founded abbeys, which they hold by charter from the kings of England, or by ancient tenure, shall have the keeping of them, when vacant, as they ought to have. 47. All forests that have been made forests in our time shall forthwith be disforested; and the same shall be done with the water-banks that have been fenced in by us in our time. 48. All evil customs concerning forests, warrens, foresters, and warreners, sheriffs and their officers, water-banks and their keepers, shall forthwith be inquired into in each county, by twelve sworn knights of the same county, chosen by creditable persons of the same county; and within forty days after the said inquest be utterly abolished, so as never to be restored: so as we are first acquainted therewith, or our justiciary, if we should not be in England. 49. We will immediately give up all hostages and charters delivered unto us by our English subjects, as securities for their keeping the peace, and yielding us faithful service. 50. We will entirely remove from their bailiwicks the relations of Gerard de Atheyes, so that for the future they shall have no bailiwick in England; we will also remove Engelard de Cygony, Andrew, Peter, and Gyon, from the Chancery; Gyon de Cygony, Geoffrey de Martyn, and his brothers; Philip Mark, and his brothers, and his nephew, Geoffrey, and their whole retinue. 51. As soon as peace is restored, we will send out of the kingdom all foreign knights, cross-bowmen, and stipendiaries, who are come with horses and arms to the molestation of our people. 52. If anyone has been dispossessed or deprived by us, without the lawful judgment of his peers, of his lands, castles, liberties, or right, we will forthwith restore them to him; and if any dispute arise upon this head, let the matter be decided by the five-and-twenty barons hereafter mentioned, for the preservation of the peace. And for all those things of which any person has, without the lawful judgment of his peers, been dispossessed or deprived, either by our father King Henry, or our brother King Richard, and which we have in our hands, or are possessed by others, and we are bound to warrant and make good, we shall have a respite till the term usually allowed the crusaders; excepting those things about which there is a plea depending, or whereof an inquest hath been made, by our order before we undertook the crusade; but as soon as we return from our expedition, or if perchance we tarry at home and do not make our expedition, we will immediately cause full justice to be administered therein. 53. The same respite we shall have, and in the same manner, about administering justice, disafforesting or letting continue the forests, which Henry our father, and our brother Richard, have afforested; and the same concerning the wardship of the lands which are in another's fee, but the wardship of which we have hitherto had, by reason of a fee held of us by knight's service; and for the abbeys founded in any other fee than our own, in which the lord of the fee says he has a right; and when we return from our expedition, or if we tarry at home, and do not make our expedition, we will immediately do full justice to all the complainants in this behalf. 54. No man shall be taken or imprisoned upon the appeal of a woman, for the death of any other than her husband. {806} 55. All unjust and illegal fines made by us, and all amerciaments imposed unjustly and contrary to the law of the land, shall be entirely given up, or else be left to the decision of the five-and-twenty barons hereafter mentioned for the preservation of the peace, or of the major part of them, together with the aforesaid Stephen, Archbishop of Canterbury, if he can be present, and others whom he shall think fit to invite; and if he cannot be present, the business shall notwithstanding go on without him; but so that if one or more of the aforesaid five-and-twenty barons be plaintiffs in the same cause, they shall be set aside as to what concerns this particular affair, and others be chosen in their room, out of the said five-and-twenty, and sworn by the rest to decide the matter. 56. If we have disseised or dispossessed the Welsh of any lands, liberties, or other things, without the legal judgment of their peers, either in England or in Wales, they shall be immediately restored to them; and if any dispute arise upon this head, the matter shall be determined in the Marches by the judgment of their peers; for tenements in England according to the law of England, for tenements in Wales according to the law of Wales, for tenements of the Marches according to the law of the Marches: the same shall the Welsh do to us and our subjects. 57. As for all those things of which a Welshman hath, without the lawful judgment of his peers, been disseised or deprived of by King Henry our father, or our brother King Richard, and which we either have in our hands or others are possessed of, and we are obliged to warrant it, we shall have a respite till the time generally allowed the crusaders; excepting those things about which a suit is depending, or whereof an inquest has been made by our order, before we undertook the crusade: but when we return, or if we stay at home without performing our expedition, we will immediately do them full justice, according to the laws of the Welsh and of the parts before mentioned. 58. We will without delay dismiss the son of Llewellin, and all the Welsh hostages, and release them from the engagements they have entered into with us for the preservation of the peace. 59. We will treat with Alexander, King of Scots, concerning the restoring his sisters and hostages, and his right and liberties, in the same form and manner as we shall do to the rest of our barons of England; unless by the charters which we have from his father, William, late King of Scots, it ought to be otherwise; and this shall be left to the determination of his peers in our court. 60. All the aforesaid customs and liberties, which we have granted to be holden in our kingdom, as much as it belongs to us, all people of our kingdom, as well clergy as laity, shall observe, as far as they are concerned, towards their dependents. 61. And whereas, for the honour of God and the amendment of our kingdom, and for the better quieting the discord that has arisen between us and our barons, we have granted all these things aforesaid; willing to render them firm and lasting, we do give and grant our subjects the underwritten security, namely that the barons may choose five-and-twenty barons of the kingdom, whom they think convenient; who shall take care, with all their might, to hold and observe, and cause to be observed, the peace and liberties we have granted them, and by this our present Charter confirmed in this manner; that is to say, that if we, our justiciary, our bailiffs, or any of our officers, shall in any circumstance have failed in the performance of them towards any person, or shall have broken through any of these articles of peace and security, and the offence be notified to four barons chosen out of the five-and-twenty before mentioned, the said four barons shall repair to us, or our justiciary, if we are out of the realm, and, laying open the grievance, shall petition to have it redressed without delay: and if it be not redressed by us, or if we should chance to be out of the realm, if it should not be redressed by our justiciary within forty days, reckoning from the time it has been notified to us, or to our justiciary (if we should be out of the realm), the four barons aforesaid shall lay the cause before the rest of the five-and-twenty barons; and the said five-and-twenty barons, together with the community of the whole kingdom, shall distrain and distress us in all the ways in which they shall be able, by seizing our castles, lands, possessions, and in any other manner they can, till the grievance is redressed, according to their pleasure; saving harmless our own person, and the persons of our Queen and children; and when it is redressed, they shall behave to us as before. And any person whatsoever in the kingdom may swear that he will obey the orders of the five-and-twenty barons aforesaid in the execution of the premises, and will distress us, jointly with them, to the utmost of his power; and we give public and free liberty to anyone that shall please to swear to this, and never will hinder any person from taking the same oath. 62. As for all those of our subjects who will not, of their own accord, swear to join the five-and-twenty barons in distraining and distressing us, we will issue orders to make them take the same oath as aforesaid. And if anyone of the five-and-twenty barons dies, or goes out of the kingdom, or is hindered any other way from carrying the things aforesaid into execution, the rest of the said five-and-twenty barons may choose another in his room, at their discretion, who shall be sworn in like manner as the rest. In all things that are committed to the execution of these five-and-twenty barons, if, when they are all assembled together, they should happen to disagree about any matter, and some of them, when summoned, will not or cannot come, whatever is agreed upon, or enjoined, by the major part of those that are present shall be reputed as firm and valid as if all the five-and-twenty had given their consent; and the aforesaid five-and-twenty shall swear that all the premises they shall faithfully observe, and cause with all their power to be observed. And we will procure nothing from anyone, by ourselves nor by another, whereby any of these concessions and liberties may be revoked or lessened; and if any such thing shall have been obtained, let it be null and void; neither will we ever make use of it either by ourselves or any other. And all the ill-will, indignations, and rancours that have arisen between us and our subjects, of the clergy and laity, from the first breaking out of the dissensions between us, we do fully remit and forgive: moreover, all trespasses occasioned by the said dissensions, from Easter in the sixteenth year of our reign till the restoration of peace and tranquillity, we hereby entirely remit to all, both clergy and laity, and as far as in us lies do fully forgive. We have, moreover, caused to be made for them the letters patent testimonial of Stephen, Lord Archbishop of Canterbury, Henry, Lord Archbishop of Dublin, and the bishops aforesaid, as also of Master Pandulph, for the security and concessions aforesaid. {807} 63. Wherefore we will and firmly enjoin, that the Church of England be free, and that all men in our kingdom have and hold all the aforesaid liberties, rights, and concessions, truly and peaceably, freely and quietly, fully and wholly to themselves and their heirs, of us and our heirs, in all things and places, for ever, as is aforesaid. It is also sworn, as well on our part as on the part of the barons, that all the things aforesaid shall be observed in good faith, and without evil subtilty. Given under our hand, in the presence of the witnesses above named, and many others, in the meadow called Runingmede, between Windsor and Staines, the 15th day of June, in the 17th year of our reign." _W. Stubbs, Select Charters, part 5._ _Old South Leaflets, General Series, number 5._ Also IN: _E. F. Henderson, Select Historical Documents of the Middle Ages, book 1, number 7._ _C. H. Pearson, History of England during the Early and Middle Ages, volume 2, chapter 3._ ENGLAND: A. D. 1216-1274. Character and reign of Henry III. The Barons' War. Simon de Montfort and the evolution of the English Parliament. King John died October 17, 1216. "His legitimate successor was a child of nine years of age. For the first time since the Conquest the personal government was in the hands of a minor. In that stormy time the great Earl of Pembroke undertook the government, as Protector. … At the Council of Bristol, with general approbation and even with that of the papal legate, Magna Charta was confirmed, though with the omission of certain articles. … After some degree of tranquillity had been restored, a second confirmation of the Great Charter took place in the autumn of 1217, with the omission of the clauses referring to the estates, but with the grant of a new charta de foresta, introducing a vigorous administration of the forest laws. In 9 Henry III. Magna Charta was again confirmed, and this is the form in which it afterwards took its place among the statutes of the realm. Two years later, Henry III. personally assumes the reins of government at the Parliament of Oxford (1227), and begins his rule without confirming the two charters. At first the tutorial government still continues, which had meanwhile, even after the death of the great Earl of Pembroke (1219), remained in a fairly orderly condition. The first epoch of sixteen years of this reign must therefore be regarded purely as a government by the nobility under the name of Henry III. The regency had succeeded in removing the dominant influence of the Roman Curia by the recall of the papal legate, Pandulf, to Rome (1221), and in getting rid of the dangerous foreign mercenary soldiery (1224). … With the disgraceful dismissal of the chief justiciary, Hubert de Burgh, there begins a second epoch of a personal rule of Henry III. (1232-1252), which for twenty continuous years, presents the picture of a confused and undecided struggle between the king and his foreign favourites and personal adherents on the one side, and the great barons, and with them soon the prelates, on the other. … In 21 Henry III. the King finds himself, in consequence of pressing money embarrassments, again compelled to make a solemn confirmation of the charter, in which once more the clauses relating to the estates are omitted. Shortly afterwards, as had happened just one hundred years previously in France, the name 'parliamentum' occurs for the first time (Chron. Dunst., 1244; Matth. Paris, 1246), and curiously enough, Henry III. himself, in a writ addressed to the Sheriff of Northampton, designates with this term the assembly which originated the Magna Charta. … The name 'parliament,' now occurs more frequently, but does not supplant the more definite terms concilium, colloquium, etc. In the meanwhile the relations with the Continent became complicated, in consequence of the family connections of the mother and wife of the King, and the greed of the papal envoys. … From the year 1244 onwards, neither a chief justice nor a chancellor, nor even a treasurer, is appointed, but the administration of the country is conducted at the Court by the clerks of the offices." _R. Gneist, History of the English Constitution, volume 1, pages 313-321._ "Nothing is so hard to realise as chaos; and nothing nearer to chaos can be conceived than the government of Henry III. Henry was, like all the Plantagenets, clever; like very few of them, he was devout; and if the power of conceiving a great policy would constitute a great King, he would certainly have been one. … He aimed at making the Crown virtually independent of the barons. … His connexion with Louis IX., whose brother-in-law he became, was certainly a misfortune to him. In France the royal power had during the last fifty years been steadily on the advance; in England it had as steadily receded; and Henry was ever hearing from the other side of the Channel maxims of government and ideas of royal authority which were utterly inapplicable to the actual state of his own kingdom. This, like a premature Stuart, Henry was incapable of perceiving; a King he was, and a King he would be, in his own sense of the word. It is evident that with such a task before him, he needed for the most shadowy chance of success, an iron strength of will, singular self-control, great forethought and care in collecting and husbanding his resources, a rare talent for administration, the sagacity to choose and the self-reliance to trust his counsellors. And not one of these various qualities did Henry possess. … Henry had imbibed from the events and the tutors of his early childhood two maxims of state, and two alone: to trust Rome, and to distrust the barons of England. … He filled the places of trust and power about himself with aliens, to whom the maintenance of Papal influence was like an instinct of self-preservation. Thus were definitely formed the two great parties out of whose antagonism the War of the Barons arose, under whose influence the relations between the crown and people of England were remodelled, and out of whose enduring conflict rose, indirectly, the political principles which contributed so largely to bring about the Reformation of the English Church. The few years which followed the fall of Hubert de Burgh were the heyday of Papal triumph. And no triumph could have been worse used. … Thus was the whole country lying a prey to the ecclesiastical aliens maintained by the Pope, and to the lay aliens maintained by the King, … when Simon de Montfort became … inseparably intermixed with the course of our history. … In the year 1258 opened the first act of the great drama which has made the name of Simon de Montfort immortal. … The Barons of England, at Leicester's suggestion, had leagued for the defence of their rights. They appeared armed at the Great Council. … {808} They required as the condition of their assistance that the general reformation of the realm should be entrusted to a Commission of twenty-four members, half to be chosen by the crown, and half by themselves. For the election of this body, primarily, and for a more explicit statement of grievances, the Great Council was to meet again at Oxford on the 11th of June, 1258. When the Barons came, they appeared at the head of their retainers. The invasion of the Welsh was the plea; but the real danger was nearer home. They seized on the Cinque Ports; the unrenewed truce with France was the excuse; they remembered too vividly King John and his foreign mercenaries. They then presented their petition. This was directed to the redress of various abuses. … To each and every clause the King gave his inevitable assent. One more remarkable encroachment was made upon the royal prerogative; the election in Parliament of a chief justiciar. … The chief justiciar was the first officer of the Crown. He was not a mere chief justice, after the fashion of the present day, but the representative of the Crown in its high character of the fountain of justice. … But the point upon which the barons laid the greatest stress, from the beginning to the end of their struggle, was the question of the employment of aliens. That the strongest castles and the fairest lands of England should be in the hands of foreigners, was an insult to the national spirit which no free people could fail to resent. … England for the English, the great war cry of the barons, went home to the heart of the humblest. … The great question of the constitution of Parliament was not heard at Oxford; it emerged into importance when the struggle grew fiercer, and the barons found it necessary to gather allies round them. … One other measure completed the programme of the barons; namely, the appointment, already referred to, of a committee of twenty-four. … It amounted to placing the crown under the control of a temporary Council of Regency [see OXFORD, PROVISIONS OF]. … Part of the barons' work was simple enough. The justiciar was named, and the committee of twenty-four. To expel the foreigners was less easy. Simon de Montfort, himself an alien by birth, resigned the two castles which he held, and called upon the rest to follow. They simply refused. … But the barons were in arms, and prepared to use them. The aliens, with their few English supporters, fled to Winchester, where the castle was in the hands of the foreign bishop Aymer. They were besieged, brought to terms, and exiled. The barons were now masters of the situation. … Among the prerogatives of the crown which passed to the Oxford Commission not the least valuable, for the hold which it gave on the general government of the country, was the right to nominate the sheriffs. In 1261 the King, who had procured a Papal bull to abrogate the Provisions of Oxford, and an army of mercenaries to give the bull effect, proceeded to expel the sheriffs who had been placed in office by the barons. The reply of the barons was most memorable; it was a direct appeal to the order below their own. They summoned three knights elected from each county in England to meet them at St. Albans to discuss the state of the realm. It was clear that the day of the House of Commons could not be far distant, when at such a crisis an appeal to the knights of the shire could be made, and evidently made with success. For a moment, in this great move, the whole strength of the barons was united; but differences soon returned, and against divided counsels the crown steadily prevailed. In June, 1262, we find peace restored. The more moderate of the barons had acquiesced in the terms offered by Henry; Montfort, who refused them, was abroad in voluntary exile. … Suddenly, in July, the Earl of Gloucester died, and the sole leadership of the barons passed into the hands of Montfort. With this critical event opens the last act in the career of the great Earl. In October he returns privately to England. The whole winter is passed in the patient reorganising of the party, and the preparation for a decisive struggle. Montfort, fervent, eloquent, and devoted, swayed with despotic influence the hearts of the younger nobles (and few in those days lived to be grey), and taught them to feel that the Provisions of Oxford were to them what the Great Charter had been to their fathers. They were drawn together with an unanimity unknown before. … They demanded the restoration of the Great Provisions. The King refused, and in May, 1263, the barons appealed to arms. … Henry, with a reluctant hand, subscribed once more to the Provisions of Oxford, with a saving clause, however, that they should be revised in the coming Parliament. On the 9th of September, accordingly, Parliament was assembled. … The King and the barons agreed to submit their differences to the arbitration of Louis of France. … Louis IX. had done more than any one king of France to enlarge the royal prerogative; and Louis was the brother-in-law of Henry. His award, given at Amiens on the 23d of January, 1264. was, as we should have expected, absolutely in favour of the King. The whole Provisions of Oxford were, in his view, an invasion of the royal power. … The barons were astounded. … They at once said that the question of the employment of aliens was never meant to be included. … The appeal was made once again to the sword. Success for a moment inclined to the royal side, but it was only for a moment; and on the memorable field of Lewes the genius of Leicester prevailed. … With the two kings of England and of the Romans prisoners in his hands, Montfort dictated the terms of the so-called Mise of Lewes. … Subject to the approval of Parliament, all differences were to be submitted once more to French arbitration. … On the 23d of June the Parliament met. It was no longer a Great Council, after the fashion of previous assemblies; it included four knights, elected by each English county. This Parliament gave such sanction as it was able to the exceptional authority of Montfort, and ordered that until the proposed arbitration could be carried out, the King's council should consist of nine persons, to be named by the Bishop of Chichester, and the Earls of Gloucester and Leicester. The effect was to give Simon for the time despotic power. … It was at length agreed that all questions whatever, the employment of aliens alone excepted, should be referred to the Bishop of London, the justiciar Hugh le Despenser, Charles of Anjou, and the Abbot of Bec. If on any point they could not agree, the Archbishop of Rouen was to act as referee. … It was … not simply the expedient of a revolutionary chief in difficulties, but the expression of a settled and matured policy, when, in December 1264, [Montfort] issued in the King's name the ever-memorable writs which summoned the first complete Parliament which ever met in England. {809} The earls, barons, and bishops received their summons as of course; and with them the deans of cathedral churches, an unprecedented number of abbots and priors, two knights from every shire, and two citizens or burgesses from every city or borough in England. Of their proceedings we know but little; but they appear to have appointed Simon de Montfort to the office of Justiciar of England, and to have thus made him in rank, what he had before been in power, the first subject in the realm. … Montfort … had now gone so far, he had exercised such extraordinary powers, he had done so many things which could never really be pardoned, that perhaps his only chance of safety lay in the possession of some such office as this. It is certain, moreover, that something which passed in this Parliament, or almost exactly at the time of its meeting, did cause deep offence to a considerable section of the barons. … Difficulties were visibly gathering thicker around him, and he was evidently conscious that disaffection was spreading fast. … Negotiations went forward, not very smoothly, for the release of Prince Edward. They were terminated in May by his escape. It was the signal for a royalist rising. Edward took the command of the Welsh border; before the middle of June he had made the border his own. On the 29th Gloucester opened its gates to him. He had many secret friends. He pushed fearlessly eastward, and surprised the garrison of Kenilworth, commanded by Simon, the Earl's second son. The Earl himself lay at Evesham, awaiting the troops which his son was to bring up from Kenilworth. … On the fatal field of Evesham, fighting side by side to the last, fell the Earl himself, his eldest son Henry, Despenser the late Justiciar, Lord Basset of Drayton, one of his firmest friends, and a host of minor name. With them, to all appearance, fell the cause for which they had fought." _Simon de Montfort (Quarterly Review, January, 1866)._ See PARLIAMENT, THE ENGLISH: EARLY STAGES OF ITS EVOLUTION. "Important as this assembly [the Parliament of 1264] is in the history of the constitution, it was not primarily and essentially a constitutional assembly. It was not a general convention of the tenants in chief or of the three estates, but a parliamentary assembly of the supporters of the existing government." _W. Stubbs, Constitutional History of England, chapter 14, section 177 (volume 2)._ ALSO IN: _W. Stubbs, The Early Plantagenets._ _G. W. Prothero, Life of Simon de Montfort, chapter 11-12._ _H. Blaauw, The Barons' War._ _C. H. Pearson, England, Early and Middle Ages, volume 2._ ENGLAND: A. D. 1271. Crusade of Prince Edward: See CRUSADES: A. D. 1270-1271. ENGLAND: A. D. 1272. Accession of King Edward I. ENGLAND: A. D. 1275-1295. Development of Parliamentary representation under Edward 1. "Happily, Earl Simon [de Montfort] found a successor, and more than a successor, in the king's [Henry III.'s] son. … Edward I. stood on the vantage ground of the throne. … He could do that easily and without effort which Simon could only do laboriously, and with the certainty of rousing opposition. Especially was this the case with the encouragement given by the two men to the growing aspirations after parliamentary representation. Earl Simon's assemblies were instruments of warfare. Edward's assemblies were invitations to peace. … Barons and prelates, knights and townsmen, came together only to support a king who took the initiative so wisely, and who, knowing what was best for all, sought the good of his kingdom without thought of his own ease. Yet even so, Edward was too prudent at once to gather together such a body as that which Earl Simon had planned. He summoned, indeed, all the constituent parts of Simon's parliament, but he seldom summoned them to meet in one place or at one time. Sometimes the barons and prelates met apart from the townsmen or the knights, sometimes one or the other class met entirely alone. … In this way, during the first twenty years of Edward's reign, the nation rapidly grew in that consciousness of national unity which would one day transfer the function of regulation from the crown to the representatives of the people." _S. R. Gardiner and J. B. Mullinger, Introduction to the Study of English History, chapter 4, section 17._ "In 1264 Simon de Montfort had called up from both shires and boroughs representatives to aid him in the new work of government. That part of Earl Simon's work had not been lasting. The task was left for Edward I. to be advanced by gradual safe steps, but to be thoroughly completed, as a part of a definite and orderly arrangement, according to which the English parliament was to be the perfect representation of the Three Estates of the Realm, assembled for purposes of taxation, legislation and united political action. … Edward's first parliament, in 1275, enabled him to pass a great statute of legal reform, called the Statute of Westminster the First, and to exact the new custom on wool; another assembly, the same year, granted him a fifteenth. … There is no evidence that the commons of either town or county were represented. … In 1282, when the expenses of the Welsh war were becoming heavy, Edward again tried the plan of obtaining money from the towns and counties by separate negotiation; but as that did not provide him with funds sufficient for his purpose, he called together, early in 1283, two great assemblies, one at York and another at Northampton, in which four knights from each shire and four members from each city and borough were ordered to attend; the cathedral and conventual clergy also of the two provinces were represented at the same places by their elected proctors. At these assemblies there was no attendance of the barons; they were with the king in Wales; but the commons made a grant of one-thirtieth on the understanding that the lords should do the same. Another assembly was held at Shrewsbury the same year, 1283, to witness the trial of David of Wales; to this the bishops and clergy were not called, but twenty towns and all the counties were ordered to send representatives. Another step was taken in 1290: knights of the shire were again summoned; but still much remained to be done before a perfect parliament was constituted. Counsel was wanted for legislation, consent was wanted for taxation. The lords were summoned in May, and did their work in June and July, granting a feudal aid and passing the statute 'Quia Emptores,' but the knights only came to vote or to promise a tax, after a law had been passed; and the towns were again taxed by special commissions. In 1294, … under the alarm of war with France, an alarm which led Edward into several breaches of constitutional law, he went still further, assembling the clergy by their representatives in August, and the shires by their representative knights in October. {810} The next year, 1295, witnessed the first summons of a perfect and model parliament; the clergy represented by their bishops, deans, archdeacons, and elected proctors; the barons summoned severally in person by the king's special writ, and the commons summoned by writs addressed to the sheriffs, directing them to send up two elected knights from each shire, two elected citizens from each city, and two elected burghers from each borough. The writ by which the prelates were called to this parliament contained a famous sentence taken from the Roman law, 'That which touches all should be approved by all,' a maxim which might serve as a motto for Edward's constitutional scheme, however slowly it grew upon him, now permanently and consistently completed." _W. Stubbs, The Early Plantagenets, chapter 10._ "Comparing the history of the following ages with that of the past, we can scarcely doubt that Edward had a definite idea of government before his eyes, or that that idea was successful because it approved itself to the genius and grew out of the habits of the people. Edward saw, in fact, what the nation was capable of, and adapted his constitutional reforms to that capacity. But although we may not refuse him the credit of design, it may still be questioned whether the design was altogether voluntary, whether it was not forced upon him by circumstances and developed by a series of careful experiments. … The design, as interpreted by the result, was the creation of a national parliament, composed of the three estates. … This design was perfected in 1295. It was not the result of compulsion, but the consummation of a growing policy. … But the close union of 1295 was followed by the compulsion of 1297: out of the organic completeness of the constitution sprang the power of resistance, and out of the resistance the victory of the principles, which Edward might guide, but which he failed to coerce." _W. Stubbs, Constitutional History of England, chapter 15, section 244 and chapter 14, section 180-182._ _W. Stubbs, Select Charters, part 7._ "The 13th century was above all things the age of the lawyer and the legislator. The revived study of Roman law had been one of the greatest results of the intellectual renaissance of the twelfth century. The enormous growth of the universities in the early part of the thirteenth century was in no small measure due to the zeal, ardour and success of their legal faculties. From Bologna there flowed all over Europe a great impulse towards the systematic and scientific study of the Civil Law of Rome. … The northern lawyers were inspired by their emulation of the civilians and canonists to look at the rude chaos of feudal custom with more critical eyes. They sought to give it more system and method, to elicit its leading principles, and to coordinate its clashing rules into a harmonious body of doctrine worthy to be put side by side with the more pretentious edifices of the Civil and Canon Law. In this spirit Henry de Bracton wrote the first systematic exposition of English law in the reign of Henry III. The judges and lawyers of the reign of Edward sought to put the principles of Bracton into practice. Edward himself strove with no small success to carry on the same great work by new legislation. … His well-known title of the 'English Justinian' is not so absurd as it appears at first sight. He did not merely resemble Justinian in being a great legislator. Like the famous codifier of the Roman law, Edward stood at the end of a long period of legal development, and sought to arrange and systematise what had gone before him. Some of his great laws are almost in form attempts at the systematic codification of various branches of feudal custom. … Edward was greedy for power, and a constant object of his legislation was the exaltation of the royal prerogative. But he nearly always took a broad and comprehensive view of his authority, and thoroughly grasped the truth that the best interests of king and kingdom were identical. He wished to rule the state, but was willing to take his subjects into partnership with him, if they in return recognised his royal rights. … The same principles which influenced Edward as a lawgiver stand out clearly in his relations to every class of his subjects. … It was the greatest work of Edward's life to make a permanent and ordinary part of the machinery of English government, what in his father's time had been but the temporary expedient of a needy taxgatherer or the last despairing effort of a revolutionary partisan. Edward I. is—so much as one man can be—the creator of the historical English constitution. It is true that the materials were ready to his hand. But before he came to the throne the parts of the constitution, though already roughly worked out, were ill-defined and ill-understood. Before his death the national council was no longer regarded as complete unless it contained a systematic representation of the three estates. All over Europe the thirteenth century saw the establishment of a system of estates. The various classes of the community, which had a separate social status and a common political interest, became organised communities, and sent their representatives to swell the council of the nation. By Edward's time there had already grown up in England some rough anticipation of the three estates of later history. … It was with no intention of diminishing his power, but rather with the object of enlarging it, that Edward called the nation into some sort of partnership with him. The special clue to this aspect of his policy is his constant financial embarrassment. He found that he could get larger and more cheerful subsidies if he laid his financial condition before the representatives of his people. … The really important thing was that Edward, like Montfort, brought shire and borough representatives together in a single estate, and so taught the country gentry, the lesser landowners, who, in a time when direct participation in politics was impossible for a lower class, were the real constituencies of the shire members, to look upon their interests as more in common with the traders of lower social status than with the greater landlords with whom in most continental countries the lesser gentry were forced to associate their lot. The result strengthened the union of classes, prevented the growth of the abnormally numerous privileged nobility of most foreign countries, and broadened and deepened the main current of the national life." _T. F. Tout, Edward the First, chapter 7-8._ {811} "There was nothing in England which answered to the 'third estate' in France—a class, that is to say, both isolated and close, composed exclusively of townspeople, enjoying no commerce with the rural population (except such as consisted in the reception of fugitives), and at once detesting and dreading the nobility by whom it was surrounded. In England the contrary was the case. The townsfolk and the other classes in each county were thrown together upon numberless occasions; a long period of common activity created a cordial understanding between the burghers on the one hand and their neighbours the knights and landowners on the other, and finally prepared the way for the fusion of the two classes." _E. Boutmy, The English Constitution, chapter 3._ ENGLAND: A. D. 1279. The Statute of Mortmain. "For many years past, the great danger to the balance of power appeared to come from the regular clergy, who, favoured by the success of the mendicant orders, were adding house to house and field to field. Never dying out like families, and rarely losing by forfeitures, the monasteries might well nigh calculate the time, when all the soil of England should be their own. … Accordingly, one of the first acts of the barons under Henry III. had been to enact, that no fees should be aliened to religious persons or corporations. Edward re-enacted and strengthened this by various provisions in the famous Statute of Mortmain. The fee illegally aliened was now to be forfeited to the chief lord under the King; and if, by collusion or neglect, the lord omitted to claim his right, the crown might enter upon it. Never was statute more unpopular with the class at whom it was aimed, more ceaselessly eluded, or more effectual. … Once the clergy seem to have meditated open resistance, for, in 1281, we find the king warning the bishops, who were then in convocation at Lambeth, as they loved their baronies, to discuss nothing that appertained to the crown, or the king's person, or his council. The warning appears to have proved effectual, and the clergy found less dangerous employment in elaborating subtle evasions of the obnoxious law. At first fictitious recoveries were practised; an abbey bringing a suit against a would-be donor, who permitted judgment against him to go by default. When this was prohibited, special charters of exemption were procured. Once an attempt was made to smuggle a dispensing bill through parliament. One politic abbot in the 15th century encouraged his friends to make bequests of land, suffered them to escheat, and then begged them back of the crown, playing on the religious feelings of Henry VI. Yet it is strong proof of the salutary terror which the Statute of Mortmain inspired that even then the abbot was not quieted, and procured an Act of Parliament to purge him from any consequences of his illegal practices. In fact, the fear, lest astute crown lawyers should involve a rich foundation in wholesale forfeitures, seems sometimes to have hampered its members in the exercise of their undoubted rights as citizens." _C. H. Pearson, History of England during the Early and Middle Ages, volume 2, chapter 9._ ALSO IN: _E. F. Henderson, Select Historical Documents._ _K. E. Digby, Law of Real Property (4th edition)._ ENGLAND: A. D. 1282-1284. Subjugation of Wales. See WALES: A. D. 1282-1284. ENGLAND: A. D. 1290-1305. Conquest of Scotland by Edward I. See SCOTLAND: A. D. 1290-1305. ENGLAND: 14th Century. Immigration of Flemish artisans. The founding of English manufactures. See FLANDERS: A. D. 1335-1337. ENGLAND: A. D. 1306-1393. Resistance to the Pope. "For one hundred and fifty years succeeding the Conquest, the right of nominating the archbishops, bishops, and mitred abbots had been claimed and exercised by the king. This right had been specially confirmed by the Constitutions of Clarendon, which also provided that the revenues of vacant sees should belong to the Crown. But John admitted all the Papal claims, surrendering even his kingdom to the Pope, and receiving it back as a fief of the Holy See. By the Great Charter the Church recovered its liberties; the right of free election being specially conceded to the cathedral chapters and the religious houses. Every election was, however, subject to the approval of the Pope, who also claimed a right of veto on institutions to the smaller church benefices. … Under Henry III. the power thus vested in the Pope and foreign superiors of the monastic orders was greatly abused, and soon degenerated into a mere channel for draining money into the Roman exchequer. Edward I. firmly withstood the exactions of the Pope, and reasserted the independence of both Church and Crown. … In the reign of the great Edward began a series of statutes passed to check the aggressions of the Pope and restore the independence of the national church. The first of the series was passed in 1306-7. … This statute was confirmed under Edward III. in the 4th, and again in the 5th year of his reign; and in the 25th of his reign [A. D. 1351], roused 'by the grievous complaints of all the commons of his realm,' the King and Parliament passed the famous Statute of Provisors, aimed directly at the Pope, and emphatically forbidding his nominations to English benefices. … Three years afterwards it was found necessary to pass a statute forbidding citations to the court of Rome—[the prelude to the Statute of Præmunire, described below]. … In 1389, there was an expectation that the Pope was about to attempt to enforce his claims, by excommunicating those who rejected them. … The Parliament at once passed a highly penal statute. … Matters were shortly afterwards brought to a crisis by Boniface IX., who after declaring the statutes enacted by the English Parliament null and void, granted to an Italian cardinal a prebendal stall at Wells, to which the king had already presented. Cross suits were at once instituted by the two claimants in the Papal and English courts. A decision was given by the latter, in favour of the king's nominee, and the bishops, having agreed to support the Crown, were forthwith excommunicated by the Pope. The Commons were now roused to the highest pitch of indignation,"—and the final great Statute of Præmunire was passed, A. D. 1393. "The firm and resolute attitude assumed by the country caused Boniface to yield; 'and for the moment,' observes Mr. Froude, 'and indeed for ever under this especial form, the wave of papal encroachment was rolled back.'" _T. P. Taswell-Langmead, English Constitutional History, chapter 11._ "The great Statute of Provisors, passed in 1351, was a very solemn expression of the National determination not to give way to the pope's usurpation of patronage. … All persons procuring or accepting papal promotions were to be arrested. … In 1352 the purchasers of Provisions were declared outlaws; in 1365 another act repeated the prohibitions and penalties; and in 1390 the parliament of Richard II. rehearsed and confirmed the statute. By this act, forfeiture and banishment were decreed against future transgressors." {812} The Statute of Præmunire as enacted finally in 1393, provided that "all persons procuring in the court of Rome or elsewhere such translations, processes, sentences of excommunication, bulls, instruments or other things which touch the king, his crown, regality or realm, should suffer the penalties of præmunire"—which included imprisonment and forfeiture of goods. "The name præmunire which marks this form of legislation is taken from the opening word of the writ by which the sheriff is charged to summon the delinquent." _W. Stubbs, Constitutional History of England, chapter 19, section 715-716._ ENGLAND: A. D. 1307. Accession of King Edward II. ENGLAND: A. D. 1310-1311. The Ordainers. "At the parliament which met in March 1310 [reign of Edward II.] a new scheme of reform was promulgated, which was framed on the model of that of 1258 and the Provisions of Oxford. It was determined that the task of regulating the affairs of the realm and of the king's household should be committed to an elected body of twenty-one members, or Ordainers, the chief of whom was Archbishop Winchelsey. … The Ordainers were empowered to remain in office until Michaelmas 1311, and to make ordinances for the good of the realm, agreeable to the tenour of the king's coronation oath. The whole administration of the kingdom thus passed into their hands. … The Ordainers immediately on their appointment issued six articles directing the observance of the charters, the careful collection of the customs, and the arrest of the foreign merchants; but the great body of the ordinances was reserved for the parliament which met in August 1311. The famous document or statute known as the Ordinances of 1311 contained forty-one clauses, all aimed at existing abuses." _W. Stubbs, The Early Plantagenets, chapter 12._ ENGLAND: A. D. 1314-1328. Bannockburn and the recovery of Scottish independence. See SCOTLAND: A. D. 1314; 1314-1328. ENGLAND: A. D. 1327. Accession of King Edward III. ENGLAND: A. D. 1328. The Peace of Northampton with Scotland. See SCOTLAND: A. D. 1328. ENGLAND: A. D. 1328-1360. The pretensions and wars of Edward III. in France. See FRANCE: A. D. 1328-1339; and 1337-1360. ENGLAND: A. D. 1332-1370. The wars of Edward III. with Scotland. See SCOTLAND: A. D. 1332-1333, and 1333-1370. ENGLAND: A. D. 1333-1380. The effects of the war in France. "A period of great wars is generally favourable to the growth of a nobility. Men who equipped large bodies of troops for the Scotch or French wars, or who had served with distinction in them, naturally had a claim for reward at the hands of their sovereign. … The 13th century had broken up estates all over England and multiplied families of the upper class; the 14th century was consolidating properties again, and establishing a broad division between a few powerful nobles and the mass of the community. But if the gentry, as an order, lost a little in relative importance by the formation of a class of great nobles, more distinct than had existed before, the middle classes of England, its merchants and yeomen, gained very much in importance by the war. Under the firm rule of the 'King of the Sea,' as his subjects lovingly called Edward III., our commerce expanded. Englishmen rose to an equality with the merchants of the Hanse Towns, the Genoese, or the Lombards, and England for a time overflowed with treasure. The first period of war, ending with the capture of Calais, secured our coasts; the second, terminated by the peace of Brétigny, brought the plunder of half [of] France into the English markets; and even when Edward's reign had closed on defeat and bankruptcy, and our own shores were ravaged by hostile fleets, it was still possible for private adventurers to retaliate invasion upon the enemy. … The romance of foreign conquest, of fortunes lightly gained and lightly lost, influenced English enterprise for many years to come. … The change to the lower orders during the reign arose rather from the frequent pestilences, which reduced the number of working men and made labour valuable, than from any immediate participation in the war. In fact, English serfs, as a rule, did not serve in Edward's armies. They could not be men-at-arms or archers for want of training and equipment; and for the work of light-armed troops and foragers, the Irish and Welsh seem to have been preferred. The opportunity of the serfs came with the Black Death, while districts were depopulated, and everywhere there was a want of hands to till the fields and get in the crops. The immediate effect was unfortunate. … The indifference of late years, when men were careless if their villans stayed on the property or emigrated, was succeeded by a sharp inquisition after fugitive serfs, and constant legislation to bring them back to their masters. … The leading idea of the legislator was that the labourer, whose work had doubled or trebled in value, was to receive the same wages as in years past; and it was enacted that he might be paid in kind, and, at last, that in all cases of contumacy he should be imprisoned without the option of a fine. … The French war contributed in many ways to heighten the feeling of English nationality. Our trade, our language and our Church received a new and powerful influence. In the early years of Edward III.'s reign, Italian merchants were the great financiers of England, farming the taxes and advancing loans to the Crown. Gradually the instinct of race, the influence of the Pope, and geographical position, contributed, with the mistakes of Edward's policy, to make France the head, as it were, of a confederation of Latin nations. Genoese ships served in the French fleet, Genoese bowmen fought at Crécy, and English privateers retorted on Genoese commerce throughout the course of the reign. In 1376 the Commons petitioned that all Lombards might be expelled [from] the kingdom, bringing amongst other charges against them that they were French spies. The Florentines do not seem to have been equally odious, but the failure of the great firm of the Bardi in 1345, chiefly through its English engagements, obliged Edward to seek assistance elsewhere; and he transferred the privilege of lending to the crown to the merchants of the rising Hanse Towns." _C. H. Pearson, English History in the Fourteenth Century, chapter 9._ "We may trace the destructive nature of the war with France in the notices of adjoining parishes thrown into one for want of sufficient inhabitants, 'of people impoverished by frequent taxation of our lord the king,' until they had fled, of churches allowed to fall into ruin because there were none to worship within their walls, and of religious houses extinguished because the monks and nuns had died, and none bad been found to supply their places. … {813} To the poverty of the country and the consequent inability of the nation to maintain the costly wars of Edward III., are attributed the enactments of sumptuary laws, which were passed because men who spent much on their table and dress were unable 'to help their liege lord' in the battle field." _W. Denton, England in the 15th Century, introduction, part 2._ ENGLAND: A. D. 1318-1349. The Black Death and its effects. "The plague of 1349 … produced in every country some marked social changes. … In England the effects of the plague are historically prominent chiefly among the lower classes of society. The population was diminished to an extent to which it is impossible now even to approximate, but which bewildered and appalled the writers of the time; whole districts were thrown out of cultivation, whole parishes depopulated, the number of labourers was so much diminished that on the one hand the survivors demanded an extravagant rate of wages, and even combined to enforce it, whilst on the other hand the landowners had to resort to every antiquated claim of service to get their estates cultivated at all; the whole system of farming was changed in consequence, the great landlords and the monastic corporations ceased to manage their estates by farming stewards, and after a short interval, during which the lands with the stock on them were let to the cultivator on short leases, the modern system of letting was introduced, and the permanent distinction between the farmer and the labourer established." _W. Stubbs, Constitutional History of England, chapter 16, section 259._ "On the first of August 1348 the disease appeared in the seaport towns of Dorsetshire, and travelled slowly westwards and northwards, through Devonshire and Somersetshire to Bristol. In order, if possible, to arrest its progress, all intercourse with the citizens of Bristol was prohibited by the authorities of the county of Gloucester. These precautions were however taken in vain; the Plague continued to Oxford, and, travelling slowly in the same measured way, reached London by the first of November. It appeared in Norwich on the first of January, and thence spread northwards. … The mortality was enormous. Perhaps from one-third to one-half the population fell victims to the disease. Adam of Monmouth says that only a tenth of the population survived. Similar amplifications are found in all the chroniclers. We are told that 60,000 persons perished in Norwich between January and July 1349. No doubt Norwich was at that time the second city in the kingdom, but the number is impossible. … It is stated that in England the weight of the calamity fell on the poor, and that the higher classes were less severely affected. But Edward's daughter Joan fell a victim to it and three archbishops of Canterbury perished in the same year. … All contemporary writers inform us that the immediate consequence of the Plague was a dearth of labour, and excessive enhancement of wages, and thereupon a serious loss to the landowners. To meet this scarcity the king issued a proclamation directed to the sheriffs of the several counties, which forbad the payment of higher than the customary wages, under the penalties of amercement. But the king's mandate was every where disobeyed. … Many of the labourers were thrown into prison; many to avoid punishment fled to the forests, but were occasionally captured and fined; and all were constrained to disavow under oath that they would take higher than customary wages for the future." _J. E. T. Rogers, History of Agriculture and Prices in England, volume 1, chapter 15._ ALSO IN: _F. A. Gasquet, The Great Pestilence._ _W. Longman, Edward III., volume 1; chapter 10._ _A. Jessop, The Coming of the Friars, &c., chapter 4-5._ ENGLAND: A. D. 1350-1400. Chaucer and his relations to English language and literature. "At the time when the conflict between church and state was most violent, and when Wyclif was beginning to draw upon himself the eyes of patriots, there was considerable talk at the English court about a young man named Geoffrey Chaucer, who belonged to the king's household, and who both by his personality and his connections enjoyed the favor of the royal family. … On many occasions, even thus early, he had appeared as a miracle of learning to those about him—he read Latin as easily as French; he spoke a more select English than others; and it was known that he had composed, or, as the expression then was, 'made,' many beautiful English verses. The young poet belonged to a well-to-do middle-class family who had many far-reaching connections, and even some influence with the court. … Even as a boy he may have heard his father, John Chaucer, the vintner of Thames Street, London, telling of the marvelous voyage he had made to Antwerp and Cologne in the brilliant suite of Edward III. in 1338. When a youth of sixteen or seventeen, Geoffrey served as a page or squire to Elizabeth, duchess of Ulster, first wife of Lionel, duke of Clarence, and daughter-in-law of the king. He bore arms when about nineteen years of age, and went to France in 1359, in the army commanded by Edward III. … This epoch formed a sort of 'Indian summer' to the age of chivalry, and its spirit found expression in great deeds of war as well as in the festivals and manners of the court. The ideal which men strove to realize did not quite correspond to the spirit of the former age. On the whole, people had become more worldly and practical, and were generally anxious to protect the real interests of life from the unwarranted interference of romantic aspirations. The spirit of chivalry no longer formed a fundamental element, but only an ornament of life—an ornament, indeed, which was made much of, and which was looked upon with a sentiment partaking of enthusiasm. … In the midst of this outside world of motley pomp and throbbing life Geoffrey could observe the doings of high and low in various situations. He was early initiated into court intrigues, and even into many political secrets, and found opportunities of studying the human type in numerous individuals and according to the varieties developed by rank in life, education, age, and sex. … Nothing has been preserved from his early writings. … The fact is very remarkable that from the first, or at least from a very early period, Chaucer wrote in the English language—however natural this may seem to succeeding ages in 'The Father of English Poetry.' The court of Edward III. favored the language as well as the literature of France; a considerable number of French poets and 'menestrels' were in the service and pay of the English king. {814} Queen Philippa, in particular, showing herself in this a true daughter of her native Hainault, formed the centre of a society cultivating the French language and poetry. She had in her personal service Jean Froissart, one of the most eminent representatives of that language and poetry; like herself he belonged to one of the most northern districts of the French-speaking territory; he had made himself a great name, as a prolific and clever writer of erotic and allegoric trifles, before he sketched out in his famous chronicle the motley-colored, vivid picture of that eventful age. We also see in this period young Englishmen of rank and education trying their flight on the French Parnassus. … To these Anglo-French poets there belonged also a Kentishman of noble family, named John Gower. Though some ten years the senior of Chaucer, he had probably met him about this time. They were certainly afterwards very intimately acquainted. Gower … had received a very careful education, and loved to devote the time he could spare from the management of his estates to study and poetry. His learning was in many respects greater than Chaucer's. He had studied the Latin poets so diligently that he could easily express himself in their language, and he was equally good at writing French verses, which were able to pass muster, at least in England. … But, Chaucer did not let himself be led astray by examples such as these. It is possible that he would have found writing in French no easy task, even if he had attempted it. At any rate his bourgeois origin, and the seriousness of his vocation as poet, threw a determining weight into the scale and secured his fidelity to the English language with a commendable consistency." _B. Ten Brink, History of English Literature, book 4, chapter 4 (volume 2, part 1)._ "English was not taught in the schools, but French only, until after the accession of Richard II., or possibly the latter years of Edward III., and Latin was always studied through the French. Up to this period, then, as there were no standards of literary authority, and probably no written collections of established forms, or other grammatical essays, the language had no fixedness or uniformity, and hardly deserved to be called a written speech. … From this Babylonish confusion of speech, the influence and example of Chaucer did more to rescue his native tongue than any other single cause; and if we compare his dialect with that of any writer of an earlier date, we shall find that in compass, flexibility, expressiveness, grace, and all the higher qualities of poetical diction, he gave it at once the utmost perfection which the materials at his hand would permit of. The English writers of the fourteenth century had an advantage which was altogether peculiar to their age and country. At all previous periods, the two languages had co-existed, in a great degree independently of each other, with little tendency to intermix; but in the earlier part of that century, they began to coalesce, and this process was going on with a rapidity that threatened a predominance of the French, if not a total extinction of the Saxon element. … When the national spirit was aroused, and impelled to the creation of a national literature, the poet or prose writer, in selecting his diction, had almost two whole vocabularies before him. That the syntax should be English, national feeling demanded; but French was so familiar and habitual to all who were able to read, that probably the scholarship of the day would scarcely have been able to determine, with respect to a large proportion of the words in common use, from which of the two great wells of speech they had proceeded. Happily, a great arbiter arose at the critical moment of severance of the two peoples and dialects, to preside over the division of the common property, and to determine what share of the contributions of France should be permanently annexed to the linguistic inheritance of Englishmen. Chaucer did not introduce into the English language words which it had rejected as aliens before, but out of those which had been already received, he invested the better portion with the rights of citizenship, and stamped them with the mint-mark of English coinage. In this way, he formed a vocabulary, which, with few exceptions, the taste and opinion of succeeding generations has approved; and a literary diction was thus established, which, in all the qualities required for the poetic art, had at that time no superior in the languages of modern Europe. The soundness of Chaucer's judgment, the nicety of his philological appreciation, and the delicacy of his sense of adaptation to the actual wants of the English people, are sufficiently proved by the fact that, of the Romance words found in his writings, not much above one hundred have been suffered to become obsolete, while a much larger number of Anglo-Saxon words employed by him have passed altogether out of use. … In the three centuries which elapsed between the Conquest and the noon-tide of Chaucer's life, a large proportion of the Anglo-Saxon dialect of religion, of moral and intellectual discourse, and of taste, had become utterly obsolete, and unknown. The place of the lost words had been partly supplied by the importation of Continental terms; but the new words came without the organic power of composition and derivation which belonged to those they had supplanted. Consequently, they were incapable of those modifications of form and extensions of meaning which the Anglo-Saxon roots could so easily assume, and which fitted them for the expression of the new shades of thought and of sentiment born of every hour in a mind and an age like those of Chaucer." _G. P. Marsh, Origin and History of the English Language, lecture 9._ ALSO IN: _T. R. Lounsbury, Studies in Chaucer._ _A. W. Ward, Chaucer._ _W. Godwin, Life of Geoffrey Chaucer._ ENGLAND: A. D. 1360-1414. The Lollards. "The Lollards were the earliest 'Protestants' of England. They were the followers of John Wyclif, but before his time the nickname of Lollard had been known on the continent. A little brotherhood of pious people had sprung up in Holland, about the year 1300, who lived in a half-monastic fashion and devoted themselves to helping the poor in the burial of their dead; and, from the low chants they sang at the funerals—lollen being the old word for such singing—they were called Lollards. The priests and friars hated them and accused them of heresy, and a Walter Lollard, probably one of them, was burnt in 1322 at Cologne as a heretic, and gradually the name became a nickname for such people. So when Wyclif's simple priests' were preaching the new doctrines, the name already familiar in Holland and Germany, was given to them, and gradually became the name for that whole movement of religious reformation which grew up from the seed Wyclif sowed." _B. Herford, Story of Religion in England, chapter 16._ {815} "A turning point arrived in the history of the reforming party at the accession of the house of Lancaster. King Henry the Fourth was not only a devoted son of the Church, but he owed his success in no slight measure to the assistance of the Churchmen, and above all to that of Archbishop Arundel. It was felt that the new dynasty and the hierarchy stood or fell together. A mixture of religious and political motives led to the passing of the well-known statute 'De hæretico comburendo' in 1401 and thenceforward Lollardy was a capital offence." _R. L. Poole, Wycliffe and Movements for Reform, chapter 8._ "The abortive insurrection of the Lollards at the commencement of Henry V. 's reign, under the leadership of Sir John Oldcastle, had the effect of adding to the penal laws already in existence against the sect." This gave to Lollardy a political character and made the Lollards enemies against the State, as is evident from the king's proclamation in which it was asserted "that the insurgents intended to 'destroy him, his brothers and several of the spiritual and temporal lords, to confiscate the possessions of the Church, to secularize the religious orders, to divide the realm into confederate districts, and to appoint Sir John Oldcastle president of the commonwealth.'" _T. P. Taswell-Langmead, English Constitutional History (4th edition), chapter 11._ "The early life of Wycliffe is obscure. … He emerges into distinct notice in 1360, ten years subsequent to the passing of the first Statute of Provisors, having then acquired a great Oxford reputation as a lecturer in divinity. … He was a man of most simple life; austere in appearance; with bare feet and russet mantle. As a soldier of Christ, he saw in his Great Master and his Apostles the patterns whom he was bound to imitate. By the contagion of example he gathered about him other men who thought as he did; and gradually, under his captaincy, these 'poor priests' as they were called—vowed to poverty because Christ was poor—vowed to accept no benefice … spread out over the country as an army of missionaries, to preach the faith which they found in the Bible—to preach, not of relics and of indulgences, but of repentance and of the grace of God. They carried with them copies of the Bible which Wycliffe had translated, … and they refused to recognize the authority of the bishops, or their right to silence them. If this had been all, and perhaps if Edward III. had been succeeded by a prince less miserably incapable than his grandson Richard, Wycliffe might have made good his ground; the movement of the parliament against the pope might have united in a common stream with the spiritual move against the church at home, and the Reformation have been antedated by a century. He was summoned to answer for himself before the Archbishop of Canterbury in 1377. He appeared in court supported by the presence of John of Gaunt, Duke of Lancaster, the eldest of Edward's surviving sons, and the authorities were unable to strike him behind so powerful a shield. But the 'poor priests' had other doctrines. … His [Wycliffe's] theory of property, and his study of the character of Christ, had led him to the near confines of Anabaptism." The rebellion of Wat Tyler, which occurred in 1381, cast odium upon all such opinions. "So long as Wycliffe lived, his own lofty character was a guarantee for the conduct of his immediate disciples; and although his favour had far declined, a party in the state remained attached to him, with sufficient influence to prevent the adoption of extreme measures against the 'poor priests.' … They were left unmolested for the next twenty years. … On the settlement of the country under Henry IV. they fell under the general ban which struck down all parties who had shared in the late disturbances." _J. A. Froude, History of England, chapter 6._ "Wycliffe's translation of the Bible itself created a new era, and gave birth to what may be said never to have existed till then—a popular theology. … It is difficult in our day to imagine the impression such a book must have produced in an age which had scarcely anything in the way of popular literature, and which had been accustomed to regard the Scriptures as the special property of the learned. It was welcomed with an enthusiasm which could not be restrained, and read with avidity both by priests and laymen. … The homely wisdom, blended with eternal truth, which has long since enriched our vernacular speech with a multitude of proverbs, could not thenceforth be restrained in its circulation by mere pious awe or time-honoured prejudice. Divinity was discussed in ale-houses. Popular preachers made war upon old prejudices. and did much to shock that sense of reverence which belonged to an earlier generation. A new school had arisen with a theology of its own, warning the people against the delusive preaching of the friars, and asserting loudly its own claims to be true and evangelical, on the ground that it possessed the gospel in the English tongue. Appealing to such an authority in their favour, the eloquence of the new teachers made a marvellous impression. Their followers increased with extraordinary rapidity. By the estimate of an opponent they soon numbered half the population, and you could hardly see two persons in the street but one of them was a Wycliffite. … They were supported by the powerful influence of John of Gaunt, who shielded not only Wycliffe himself, but even the most violent of the fanatics. And, certainly, whatever might have been Wycliffe's own view, doctrines were promulgated by his reputed followers that were distinctly subversive of authority. John Ball fomented the insurrection of Wat Tyler, by preaching the natural equality of men. … But the popularity of Lollardy was short-lived. The extravagance to which it led soon alienated the sympathies of the people, and the sect fell off in numbers almost as rapidly as it had risen." _J. Gairdner, Studies in English History, 1-2._ "Wyclif … was not without numerous followers, and the Lollardism which sprang out of his teaching was a living force in England for some time to come. But it was weak through its connection with subversive social doctrines. He himself stood aloof from such doctrines, but he could not prevent his followers from mingling in the social fray. It was perhaps their merit that they did so. The established constitutional order was but another name for oppression and wrong to the lower classes. But as yet the lower classes were not sufficiently advanced in moral and political training to make it safe to entrust them with the task of righting their own wrongs as they would have attempted to right them if they had gained the mastery. It had nevertheless become impossible to leave the peasants to be once more goaded by suffering into rebellion. The attempt, if it had been made, to enforce absolute labour-rents was tacitly abandoned, and gradually during the next century the mass of the villeins passed into the position of freemen. {816} For the moment, nobles and prelates, landowners and clergy, banded themselves together to form one great party of resistance. The church came to be but an outwork of the baronage." _S. R. Gardiner and J. B. Mullinger, Introduction to the Study of English History, part 1, chapter 5, sections 14-15._ ALSO IN _L. Sergeant, John Wyclif._ _G. Lechler, John Wiclif and his English Precursors._ See, also, BOHEMIA; A. D. 1405-1415, and BEGUINES. ENGLAND: A. D. 1377. Accession of King Richard II. ENGLAND: A. D. 1377-1399. The character and reign of Richard II. "Richard II. was a far superior man to many of the weaker kings of England; but being self-willed and unwarlike, he was unfitted for the work which the times required. Yet, on a closer inspection than the traditional view of the reign has generally encouraged, we cannot but observe that the finer qualities which came out in certain crises of his reign appear to have frequently influenced his conduct: we know that he was not an immoral man, that he was an excellent husband to an excellent wife, and that he had devoted friends, willing to lay down their lives for him when there was nothing whatever left for them to gain. … Richard, who had been brought up in the purple quite as much as Edward II., was kept under restraint by his uncles, and not being judiciously guided in the arts of government, fell, like his prototype, into the hands of favourites. His brilliant behaviour in the insurrection of 1381 indicated much more than mere possession of the Plantagenet courage and presence of mind. He showed a real sympathy with the villeins who had undeniable grievances. … His instincts were undoubtedly for freedom and forgiveness, and there is no proof, nor even probability, that he intended to use the villeins against his enemies. His early and happy marriage with Anne of Bohemia ought, one might think, to have saved him from the vice of favouritism; but he was at least more fortunate than Edward II. in not being cast under the spell of a Gaveston. When we consider the effect of such a galling government as that of his uncle Gloucester, and his cousin Derby, afterwards Henry IV., who seems to have been pushing Gloucester on from the first, we can hardly be surprised that he should require some friend to lean upon. The reign is, in short, from one, and perhaps the truest, point of view, a long duel between the son of the Black Prince and the son of John of Gaunt. One or other of them must inevitably perish. A handsome and cultivated youth, who showed himself at fifteen every inch a king, who was married at sixteen, and led his own army to Scotland at eighteen, required a different treatment from that which he received. He was a man, and should have been dealt with as such. His lavish and reprehensible grants to his favourites were made the excuse for Gloucester's violent interference in 1386, but there is good ground for believing that the movement was encouraged by the anti-Wicliffite party, which had taken alarm at the sympathy with the Reformers shown at this time by Richard and Anne." _M. Burrows, Commentaries on the History of England, book 2, chapter 5._ ALSO IN: _J. R. Green, History of the English People, book 4, chapter 4 (volume 1)._ _C. H. Pearson, English History in the 14th Century, chapter 10-12._ ENGLAND: A. D. 1381. Wat Tyler's Rebellion. "In June 1381 there broke out in England the formidable insurrection known as Wat Tyler's Rebellion. The movement seems to have begun among the bondmen of Essex and of Kent; but it spread at once to the counties of Sussex Hertford, Cambridge, Suffolk and Norfolk. The peasantry, armed with bludgeons and rusty swords, first occupied the roads by which pilgrims went to Canterbury, and made everyone swear that he would be true to king Richard and not accept a king named John. This, of course, was aimed at the government of John of Gaunt [Duke of Lancaster], … to whom the people attributed every grievance they had to complain of. The principal, or at least the immediate cause of offence arose out of a poll-tax which had been voted in the preceding year." _J. Gairdner, Houses of Lancaster and York, chapter 2._ The leaders of the insurgents were Wat the Tyler, who had been a soldier, John Ball, a priest and preacher of democratic and socialistic doctrines, and one known as Jack Straw. They made their way to London. "It ought to have been easy to keep them out of the city, as the only approach to it was by London Bridge, and the mayor and chief citizens proposed to defend it. But the Londoners generally, and even three of the aldermen, were well inclined to the rebels, and declared that they would not let the gates be shut against their friends and neighbours, and would kill the mayor himself if he attempted to do it. So on the evening of Wednesday, June 13, the insurgents began to stream in across the bridge, and next morning marched their whole body across the river, and proceeded at once to the Savoy, the splendid palace of the Duke of Lancaster. Proclamation was made that any one found stealing the smallest article would be beheaded; and the place was then wrecked and burned with all the formalities of a solemn act of justice. Gold and silver plate was shattered with battle-axes and thrown into the Thames; rings and smaller jewels were brayed in mortars; silk and embroidered dresses were trampled under feet and torn up. Then the Temple was burned with all its muniments. The poet Gower was among the lawyers who had to save their lives by flight, and he passed several nights in the woods of Essex, covered with grass and leaves and living on acorns. Then the great house of the Hospitallers at Clerkenwell was destroyed, taking seven days to burn." The young king (Richard II.) and his court and council had taken refuge in the Tower. The insurgents now threatened to storm their stronghold if the king did not come out and speak to them. The king consented and appointed a rendezvous at Mile End. He kept the appointment and met his turbulent subjects with so much courage and tact and so many promises, that he persuaded a great number to disperse to their homes. But while this pacific interview took place, Wat Tyler, John Ball, and some 400 of their followers burst into the Tower, determined to find the archbishop of Canterbury and the Lord Treasurer, Sir Robert de Hales, who were the most obnoxious ministers. "So great was the general consternation that the soldiers dared not raise a hand while these ruffians searched the different rooms, not sparing even the king's bedroom, running spears into the beds, asked the king's mother to kiss them, and played insolent jokes on the chief officers. {817} Unhappily they were not long in finding the archbishop, who had said mass in the chapel, and was kneeling at the altar in expectation of their approach." The Lord Treasurer was also found, and both he and the archbishop were summarily beheaded by the mob. "Murder now became the order of the day, and foreigners were among the chief victims; thirteen Flemings were dragged out of one church and beheaded, seventeen out of another, and altogether it is said 400 perished. Many private enmities were revenged by the London rabble on this day." On the next day, June 15, the king, with an armed escort, went to the camp of the insurgents, at Smithfield, and opened negotiations with Tyler, offering successively three forms of a new charter of popular rights and liberties, all of which were rejected. Finally, Tyler was invited to a personal conference, and there, in the midst of the king's party, on some provocation or pretended provocation in his words or bearing, the popular leader was struck from his horse and killed. King Richard immediately rode out before the ranks of the rebels, while they were still dazed by the suddenness and audacity of the treacherous blow, crying "I will be your leader; follow me." The thoughtless mob followed and soon found itself surrounded by bodies of troops whose courage had revived. The king now commanded the trembling peasants "to fall on their knees, cut the strings of their bows, and leave the city and its neighbourhood, under pain of death, before nightfall. This command was instantly obeyed." Meantime and afterwards there were many lesser risings in various parts of the country, all of which were suppressed, with such rigorous prosecutions in the courts that 1,500 persons are said to have suffered judicially. _C. H. Pearson, English History in the Fourteenth Century, chapter 10._ The Wat Tyler insurrection proved disastrous in its effect on the work of Church reform which Wyclif was then pursuing. "Not only was the power of the Lancastrian party, on which Wyclif had relied, for the moment annihilated, but the quarrel between the Baronage and Church, on which his action had hitherto been grounded, was hushed in the presence of a common danger. Much of the odium of the outbreak, too, fell on the Reformer. … John Ball, who had figured in the front rank of the revolt, was claimed as one of his adherents. … Whatever belief such charges might gain, it is certain that from this moment all plans for the reorganization of the Church were confounded in the general odium which attached to the projects of the socialist peasant leaders." _J. R. Green, Short History of the English People, chapter 5, section 3._ "When Parliament assembled it proved itself as hostile as the crown to the conceding any of the demands of the people; both were faithful to all the records of history in similar cases; they would have belied all experience if, being victorious, they had consented to the least concession to the vanquished. The upper classes repudiated the recognition of the rights of the poor to a degree, which in our time would be considered sheer insanity. The king had annulled, by proclamation to the sheriffs, the charters of manumission which he had granted to the insurgents, and this revocation was warmly approved by both Lords and Commons, who, not satisfied with saying that such enfranchisement could not be made without their consent, added, that they would never give that consent, even to save themselves from perishing altogether in one day. There was, it is true, a vague rumour about the propriety and wisdom of abolishing villanage; but the notion was scouted, and the owners of serfs showed that they neither doubted the right by which they held their fellow-creatures in a state of slavery, nor would hesitate to increase the severity of the laws affecting them. They now passed a law by which 'all riots and rumours, and other such things were turned into high treason'; this law was most vaguely expressed, and would probably involve those who made it in inextricable difficulties. It was self-apparent, that this Parliament acted under the impulses of panic, and of revenge for recent injuries. … It might be said that the citizens of the municipalities wrote their charters of enfranchisement with the very blood of their lords and bishops; yet, during the worst days of oppression, the serfs of the cities had never suffered the cruel excesses of tyranny endured by the country people till the middle of the fifteenth century. And, nevertheless, the long struggles of the townships, despite the bloodshed and cruelties of the citizens, are ever considered and narrated as glorious revolutions, whilst the brief efforts of the peasants for vengeance, which were drowned in their own blood, have remained as a stigma flung in the face of the country populations whenever they utter a word claiming some amelioration in their condition. Whence the injustice? The bourgeoisie was victorious and successful. The rural populations were vanquished and trampled upon. The bourgeoisie, therefore, has had its poets, historians, and flatterers, whilst the poor peasant, rude, untutored, and ignorant, never had a lyre nor a voice to bewail his lamentable sorrows and sufferings." _Prof. De Vericour, Wat Tyler (Royal Historical Society, Transactions, number 8, volume 2)._ ALSO IN: _G. Lechler, John Wiclif, chapter 9, section 3._ _C. Knight, Popular History of England, volume 2, chapter 1._ ENGLAND: A. D. 1383. The Bishop of Norwich's Crusade in Flanders. See FLANDERS: A. D. 1383. ENGLAND: A. D. 1388. The Merciless or Wonderful Parliament. See PARLIAMENT, THE WONDERFUL. ENGLAND: A. D. 1399. Accession of King Henry IV. ENGLAND: A. D. 1399-1471. House of Lancaster. This name is given in English history to the family which became royal in the person of Henry of Bolingbroke, Duke of Lancaster, who deposed his cousin, Richard II., or forced him to abdicate the throne, and who was crowned king (Henry IV.), Oct. 11, 1399, with what seemed to be the consent of the nation. He not only claimed to be the next in succession to Richard, but he put forward a claim of descent through his mother, more direct than Richard's had been, from Henry III. "In point of fact Henry was not the next in succession. His father, John of Gaunt [or John of Ghent, in which city he was born], was the fourth son of Edward III., and there were descendants of that king's third son, Lionel Duke of Clarence, living. … At one time Richard himself had designated as his successor the nobleman who really stood next to him in the line of descent. This was Roger Mortimer, Earl of March, the same who was killed by the rebels in Ireland. This Roger had left a son Edmund to inherit his title, but Edmund was a mere child, and the inconvenience of another minority could not have been endured." _J. Gairdner, Houses of Lancaster and York, chapter 2._ {818} As for Henry's pretensions through his mother, they were founded upon what Mr. Gairdner calls an "idle story," that "the eldest son of Henry III. was not king Edward, but his brother Edmund Crouchback, Earl of Lancaster, who was commonly reputed the second son; and that this Edmund had been purposely set aside on account of his personal deformity. The plain fact of the matter was that Edmund Crouchback was six years younger than his brother Edward I.; and that his surname Crouchback had not the smallest reference to personal deformity, but only implied that he wore the cross upon his back as a crusader." Mr. Wylie (History of England under Henry IV., volume 1, chapter 1) represents that this latter claim was put forward under the advice of the leading jurists of the time, to give the appearance of a legitimate succession; whereas Henry took his real title from the will and assent of the nation. Henry IV. was succeeded by his vigorous son, Henry V. and he in turn by a feeble son, Henry VI., during whose reign England was torn by intrigues and factions, ending in the lamentable civil wars known as the "Wars of the Roses," the deposition of Henry VI. and the acquisition of the throne by the "House of York," in the persons of Edward IV. and Richard III. It was a branch of the House of Lancaster that reappeared, after the death of Richard III. in the royal family better known as the Tudors. ENGLAND: A. D. 1400-1436. Relations with Scotland. See SCOTLAND: A. D. 1400-1436. ENGLAND: A. D. 1402-1413. Owen Glendower's Rebellion in Wales. See WALES: A. D.1402-1413. ENGLAND: A. D. 1403. Hotspur's Rebellion. The earl of Northumberland and his son, Henry Percy, called "Hotspur," had performed great services for Henry IV., in establishing and maintaining him upon the throne. "At the outset of his reign their opposition would have been fatal to him; their adhesion ensured his victory. He had rewarded them with territory and high offices of trust, and they had by faithful services ever since increased their claims to gratitude and consideration. … Both father and son were high-spirited, passionate, suspicious men, who entertained an exalted sense of their own services and could not endure the shadow of a slight. Up to this time [early in 1403] not a doubt had been cast on their fidelity. Northumberland was still the king's chief agent in Parliament, his most valued commander in the field, his Mattathias. It has been thought that Hotspur's grudge against the king began with the notion that the release of his brother-in-law, Edmund Mortimer [taken prisoner, the year before, by the Welsh], had been neglected by the king, or was caused by Henry's claim to deal with the prisoners taken at Homildon; the defenders of the Percies alleged that they had been deceived by Henry in the first instance, and only needed to be persuaded that Richard lived in order to desert the king. It is more probable that they suspected Henry's friendship, and were exasperated by his compulsory economies. … Yet Henry seems to have conceived no suspicion. … Northumberland and Hotspur were writing for increased forces [for the war with Scotland]. … On the 10th of July Henry had reached Northamptonshire on his way northwards; on the 17th he heard that Hotspur with his uncle the earl of Worcester were in arms in Shropshire. They raised no cry of private wrongs, but proclaimed themselves the vindicators of national right: their object was to correct the evils of the administration, to enforce the employment of wise counsellors, and the proper expenditure of public money. … The report ran like wildfire through the west that Richard was alive, and at Chester. Hotspur's army rose to 14,000 men, and not suspecting the strength and promptness of the king, he sat down with his uncle and his prisoner, the earl of Douglas, before Shrewsbury. Henry showed himself equal to the need. From Burton-on-Trent, where on July 17 he summoned the forces of the shires to join him, he marched into Shropshire, and offered to parley with the insurgents. The earl of Worcester went between the camps, but he was either an impolitic or a treacherous envoy, and the negotiations ended in mutual exasperation. On the 21st the battle of Shrewsbury was fought; Hotspur was slain; Worcester was taken and beheaded two days after. The old earl, who may or may not have been cognizant of his son's intentions from the first, was now marching to his succour. The earl of Westmoreland, his brother-in-law, met him and drove him back to Warkworth. But all danger was over. On the 11th of August he met the king at York, and submitted to him." _W. Stubbs, Constitutional History of England, chapter 18, section 632._ ALSO IN: _J. H. Wylie, History of England under Henry IV., volume 1, chapter 25._ _W. Shakespeare, King Henry IV., part 1._ ENGLAND: A. D. 1413. Accession of King Henry V. ENGLAND: A. D. 1413-1422. Parliamentary gains under Henry V. "What the sword had won the sword should keep, said Henry V. on his accession; but what was meant by the saying has its comment in the fact that, in the year which witnessed his victory at Agincourt, he yielded to the House of Commons the most liberal measure of legislation which until then it had obtained. The dazzling splendour of his conquests in France had for the time cast into the shade every doubt or question of his title, but the very extent of those gains upon the French soil established more decisively the worse than uselessness of such acquisitions to the English throne. The distinction of Henry's reign in constitutional history will always be, that from it dates that power, indispensable to a free and limited monarchy, called Privilege of Parliament; the shield and buckler under which all the battles of liberty and good government were fought in the after time. Not only were its leading safeguards now obtained, but at once so firmly established, that against the shock of incessant resistance in later years they stood perfectly unmoved. Of the awful right of impeachment, too, the same is to be said. It was won in the same reign, and was never afterwards lost." _J. Forster, Historical and Biographical Essays, volume 1, page 207._ ENGLAND: A. D. 1415-1422. Conquests of Henry V. in France. See FRANCE: A. D. 1415; and 1417-1422. ENGLAND: A. D. 1422. Accession of King Henry VI. ENGLAND: A. D. 1431-1453. Loss of English conquests and possessions in France. See FRANCE: A. D. 1431-1453, and AQUITAINE: A. D. 1360-1453. {819} ENGLAND: A. D. 1450. Cade's Rebellion. A formidable rebellion broke out in Kent, under the leadership of one Jack Cade, A. D. 1450. Overtaxation, the bad management of the council, the extortion of the subordinate officers, the injustice of the king's bench, the abuse of the right of purveyance, the "enquestes" and amercements, and the illegitimate control of elections were the chief causes of the rising of 1450. "The rising was mainly political, only one complaint was economical, not a single one was religious. We find not a single demand for new legislation. … The movement was by no means of a distinctly plebeian or disorderly character, but was a general and organized rising of the people at large. It was a political upheaval. We find no trace of socialism or of democracy. … The commons in 1450 arose against Lancaster and in favor of York. Their rising was the first great struggle in the Wars of the Roses." _Kriehn, Rising in 1450, Chapter IV., VII._ Cade and his rebels took possession of London; but they were beaten in a battle and forced to quit the city. Cade and some followers continued to be turbulent and soon afterwards he was killed. _J. Gairdner, Houses of Lancaster and York, chapter 7, section 6._ ALSO IN: _C. M. Yonge, Cameos from English History, 3d series, chapter 7._ ENGLAND: A. D. 1455. Demoralized state of the nation. Effects of the wars in France. "The whole picture of the times is very depressing on the moral if not on the material side. There are few more pitiful episodes in history than the whole tale of the reign of Henry VI., the most unselfish and well-intentioned king that ever sat upon the English throne—a man of whom not even his enemies and oppressors could find an evil word to say; the troubles came, as they confessed, 'all because of his false lords, and never of him.' We feel that there must have been something wrong with the heart of a nation that could see unmoved the meek and holy king torn from wife and child, sent to wander in disguise up and down the kingdom for which he had done his poor best, and finally doomed to pine for five years a prisoner in the fortress where he had so long held his royal Court. Nor is our first impression concerning the demoralisation of England wrong. Every line that we read bears home to us more and more the fact that the nation had fallen on evil times. First and foremost among the causes of its moral deterioration was the wretched French War, a war begun in the pure spirit of greed and ambition,—there was not even the poor excuse that had existed in the time of Edward III.—carried on by the aid of hordes of debauched foreign mercenaries … and persisted in long after it had become hopeless, partly from misplaced national pride, partly because of the personal interests of the ruling classes. Thirty-five years of a war that was as unjust as it was unfortunate had both soured and demoralised the nation. … When the final catastrophe came and the fights of Formigny [or Fourmigny] and Chatillon [Castillon] ended the chapter of our disasters, the nation began to cast about for a scapegoat on whom to lay the burden of its failures. … At first the unfortunate Suffolk and Somerset had the responsibility laid upon them. A little later the outcry became more bold and fixed upon the Lancastrian dynasty itself as being to blame not only for disaster abroad, but for want of governance at home. If King Henry had understood the charge, and possessed the wit to answer it, he might fairly have replied that his subjects must fit the burden upon their own backs, not upon his. The war had been weakly conducted, it was true; but weakly because the men and money for it were grudged. … At home, the bulwarks of social order seemed crumbling away. Private wars, riot, open highway robbery, murder, abduction, armed resistance to the law, prevailed on a scale that had been unknown since the troublous times of Edward II.—we might almost say since the evil days of Stephen. But it was not the Crown alone that should have been blamed for the state of the realm. The nation had chosen to impose over-stringent constitutional checks on the kingly power before it was ripe for self-government, and the Lancastrian house sat on the throne because it had agreed to submit to those checks. If the result of the experiment was disastrous, both parties to the contract had to bear their share of the responsibility. But a nation seldom allows that it has been wrong; and Henry of Windsor had to serve as a scapegoat for all the misfortunes of the realm, because Henry of Bolingbroke had committed his descendants to the unhappy compact. Want of a strong central government was undoubtedly the complaint under which England was labouring in the middle of the 15th century, and all the grievances against which outcry was made were but symptoms of one latent disease. … All these public troubles would have been of comparatively small importance if the heart of the nation had been sound. The phenomenon which makes the time so depressing is the terrible decay in private morals since the previous century. … There is no class or caste in England which comes well out of the scrutiny. The Church, which had served as the conscience of the nation in better times, had become dead to spiritual things. It no longer produced either men of saintly life or learned theologians or patriotic statesmen. … The baronage of England had often been unruly, but it had never before developed the two vices which distinguished it in the times of the Two Roses—a taste for indiscriminate bloodshed and a turn for political apostacy. … Twenty years spent in contact with French factions, and in command of the godless mercenaries who formed the bulk of the English armies, had taught our nobles lessons of cruelty and faithlessness such as they had not before imbibed. … The knights and squires showed on a smaller scale all the vices of the nobility. Instead of holding together and maintaining a united loyalty to the Crown, they bound themselves by solemn sealed bonds and the reception of 'liveries' each to the baron whom he preferred. This fatal system, by which the smaller landholder agreed on behalf of himself and his tenants to follow his greater neighbour in peace and war, had ruined the military system of England, and was quite as dangerous as the ancient feudalism. … If the gentry constituted themselves the voluntary followers of the baronage, and aided their employers to keep England unhappy, the class of citizens and burgesses took a very different line of conduct. If not actively mischievous, they were solidly inert. They refused to entangle themselves in politics at all. They submitted impassively to each ruler in turn, when they had ascertained that their own persons and property were not endangered by so doing. A town, it has been remarked, seldom or never stood a siege during the Wars of the Roses, for no town ever refused to open its gates to any commander with an adequate force who asked for entrance." _C. W. Oman, Warwick the King-maker, chapter 1._ {820} ENGLAND: A. D. 1455-1471. The Wars of the Roses. Beginning with a battle fought at St. Albans on the 23d of May, 1455, England was kept in a pitiable state of civil war, with short intervals of troubled peace, during thirty years. The immediate cause of trouble was in the feebleness of King Henry VI., who succeeded to the throne while an infant, and whose mind, never strong, gave way under the trials of his position when he came to manhood. The control of the government, thus weakly commanded, became a subject of strife between successive factions. The final leaders in such contests were Queen Margaret of Anjou, the energetic consort of the helpless king (with the king himself sometimes in a condition of mind to cooperate with her), on one side, and, on the other side, the Duke of York, who traced his lineage to Edward III., and who had strong claims to the throne if Henry should leave no heir. The battle at St. Albans was a victory for the Yorkists and placed them in power for the next two years, the Duke of York being named Protector. In 1456 the king recovered so far as to resume the reigns of government, and in 1459 there was a new rupture between the factions. The queen's adherents were beaten in the battle of Bloreheath, September 23d of that year; but defections in the ranks of the Yorkists soon obliged the latter to disperse and their leaders, York, Warwick and Salisbury, fled to Ireland and to Calais. In June, 1460, the earls of Warwick, Salisbury and March (the latter being the eldest son of the Duke of York) returned to England and gathered an army speedily, the city of London opening its gates to them. The king's forces were defeated at Northampton (July 10) and the king taken prisoner. A parliament was summoned and assembled in October. Then the Duke of York came over from Ireland, took possession of the royal palace and laid before parliament a solemn claim to the crown. After much discussion a compromise was agreed upon, under which Henry VI. should reign undisturbed during his life and the Duke of York should be his undisputed successor. This was embodied in an act of parliament and received the assent of the king; but queen Margaret who had retired into the north, refused to surrender the rights of her infant son, and a strong party sustained her. The Duke of York attacked these Lancastrian forces rashly, at Wakefield, December 30, 1460, and was slain on the field of a disastrous defeat. The queen's army, then, marching towards London, defeated the Earl of Warwick at St. Albans, February 17, 1461 (the second battle of the war at that place), and recovered possession of the person of the king. But Edward, Earl of March (now become Duke of York, by the death of his father), who had just routed a Lancastrian force at Mortimer's Cross, in Wales, joined his forces with those of Warwick and succeeded in occupying London, which steadily favored his cause. Calling together a council of lords, Edward persuaded them to declare King Henry deposed, on the ground that he had broken the agreement made with the late Duke of York. The next step was to elect Edward king, and he assumed the royal title and state at once. The new king lost no time in marching northwards against the army of the deposed sovereign, which lay near York. On the 27th of March the advanced division of the Lancastrians was defeated at Ferrybridge, and, two days later, their main body was almost destroyed in the fearful battle of Towton,—said to have been the bloodiest encounter that ever took place on English soil. King Henry took refuge in Scotland and Queen Margaret repaired to France. In 1464 Henry reappeared in the north with a body of Scots and refugees and there were risings in his favor in Northumberland, which the Yorkists crushed in the successive battles of Hedgeley Moor and Hexham. The Yorkist king (Edward IV.) now reigned without much disturbance ntil 1470, when he quarreled with the powerful Earl of Warwick— the "king-maker," whose strong hand had placed him on the throne. Warwick then passed to the other side, offering his services to Queen Margaret and leading an expedition which sailed from Harfleur in September, convoyed by a French fleet. Edward found himself unprepared to resist the Yorkist risings which welcomed Warwick and he fled to Holland, seeking aid from his brother-in-law, the Duke of Burgundy. For nearly six months, the kingdom was in the hands of Warwick and the Lancastrians; the unfortunate Henry VI., released from captivity in the Tower, was once more seated on the throne. But on the 14th of March, 1471, Edward reappeared in England, landing at Ravenspur, professing that he came only to recover his dukedom of York. As he moved southwards he gathered a large force of supporters and soon reassumed the royal title and pretensions. London opened its gates to him, and, on the 14th of April—exactly one month after his landing—he defeated his opponents at Barnet, where Warwick, "the king-maker"—the last of the great feudal barons—was slain. Henry, again a captive, was sent back to the Tower. But Henry's dauntless queen, who landed at Weymouth, with a body of French allies on the very day of the disastrous Barnet fight, refused to submit. Cornwall and Devon were true to her cause and gave her an army with which she fought the last battle of the war at Tewksbury on the 4th of May. Defeated and taken prisoner, her young son slain—whether in the battle or after it is unknown—the long contention of Margaret of Anjou ended on that bloody field. A few days later, when the triumphant Yorkist King Edward entered London, his poor, demented Lancastrian rival died suddenly and suspiciously in the Tower. The two parties in the long contention had each assumed the badge of a rose—the Yorkists a white rose, the Lancastrians a red one. Hence the name of the Wars of the Roses. "As early as the time of John of Ghent, the rose was used as an heraldic emblem, and when he married Blanche, the daughter of the Duke of Lancaster, he used the red rose for a device. Edmund of Langley, his brother, the fifth son of Edward III., adopted the white rose in opposition to him; and their followers afterwards maintained these distinctions in the bloody wars of the fifteenth century. There is, however, no authentic account of the precise period when these badges were first adopted." _Mrs. Hookham, Life and Times of Margaret of Anjou, volume 2, chapter 1._ ALSO IN: _J. Gairdner, Houses of Lancaster and York._ _Sir J. Ramsay, Lancaster and York._ _C. W. Oman; Warwick, the King-maker, chapter 5-17._ See, also, TOWTON, BARNET, and TEWKSBURY. {821} The effects of the Wars of the Roses. "It is astonishing to observe the rapidity with which it [the English nation] had settled down to order in the reign of Henry VII. after so many years of civil dissension. It would lead us to infer that those wars were the wars of a class, and not of the nation; and that the effects of them have been greatly exaggerated. With the single exception of Cade's rebellion, they had nothing in common with the revolutions of later or earlier times. They were not wars against classes, against forms of government, against the order or the institutions of the nation. It was the rivalry of two aristocratic factions struggling for superiority, neither of them hoping or desiring, whichever obtained the upper hand, to introduce momentous changes in the State or its administration. The main body of the people took little interest in the struggle; in the towns at least there was no intermission of employment. The war passed over the nation, ruffling the surface, toppling down high cliffs here and there, washing away ancient landmarks, attracting the imagination of the spectator by the mightiness of its waves, and the noise of its thunders; but the great body below the surface remained unmoved. No famines, no plagues, consequent on the intermittance of labour caused by civil war, are recorded; even the prices of land and provisions scarcely varied more than they have been known to do in times of profoundest peace. But the indirect and silent operation of these conflicts was much more remarkable. It reft into fragments the confederated ranks of a powerful territorial aristocracy, which had hitherto bid defiance to the King, however popular, however energetic. Henceforth the position of the Sovereign in the time of the Tudors, in relation to all classes of the people, became very different from what it had been; the royal supremacy was no longer a theory; but a fact. Another class had sprung up on the decay of the ancient nobility. The great towns had enjoyed uninterrupted tranquility, and even flourished, under the storm that was scourging the aristocracy and the rural districts. Their population had increased by numbers whom fear or the horrors of war had induced to find shelter behind stone walls. The diminution of agricultural labourers converted into soldiers by the folly of their lords had turned corn-lands into pasture, requiring less skill, less capital, and less labour." _J. S. Brewer, The Reign of Henry VIII., volume 1, chapter 2._ "Those who would estimate the condition of England aright should remember that the War of the Roses was only a repetition on a large scale of those private wars which distracted almost every county, and, indeed, by taking away all sense of security, disturbed almost every manor and every class of society during the same century. … The lawless condition of English society in the 15th century resembled that of Ireland in as recent a date as the beginning of the 19th century. … In both countries women were carried off, sometimes at night; they were first violated, then dragged to the altar in their night-dress and compelled to marry their captors. … Children were seized and thrown into a dungeon until ransomed by their parents." _W. Denton, England in the 15th Century, chapter 3._ "The Wars of the Roses which filled the second half of the 15th century furnished the barons with an arena in which their instincts of violence had freer play than ever; it was they who, under the pretext of dynastic interests which had ceased to exist, of their own free choice prolonged the struggle. Altogether unlike the Italian condottieri, the English barons showed no mercy to their own order; they massacred and exterminated each other freely, while they were careful to spare the commonalty. Whole families were extinguished or submerged in the nameless mass of the nation, and their estates by confiscation or escheat helped to swell the royal domain. When Henry VII. had stifled the last movements of rebellion and had punished, through the Star Chamber, those nobles who were still suspected of maintaining armed bands, the baronage was reduced to a very low ebb; not more than twenty-nine lay peers were summoned by the king to his first Parliament. The old Norman feudal nobility existed no longer; the heroic barons of the great charter barely survived in the persons of a few doubtful descendants; their estates were split up or had been forfeited to the Crown. A new class came forward to fill the gap, that rural middle class which was formed … by the fusion of the knights with the free landowners. It had already taken the lead in the House of Commons, and it was from its ranks that Henry VII. chose nearly all the new peers. A peerage renewed almost throughout, ignorant of the habits and traditions of the earlier nobility, created in large batches, closely dependent on the monarch who had raised it from little or nothing and who had endowed it with his bounty—this is the phenomenon which confronts us at the end of the fifteenth century." _E. Boutmy, The English Constitution, chapter 5._ ENGLAND: A. D. 1461. Accession of King Edward IV. ENGLAND: A. D. 1461-1485. House of York. The House of York, which triumphed in the Wars of the Roses, attaining the throne in the person of Edward IV. (A. D. 1461), derived its claim to the crown through descent, in the female line, from Lionel, Duke of Clarence, the third son of Edward III. (the second son who lived to manhood and left children); while the House of Lancaster traced its lineage to John of Gaunt, a younger son of the same king Edward III., but the line of Lancastrian succession was through males. "Had the crown followed the course of hereditary succession, it would have devolved on the posterity of Lionel. … By the decease of that prince without male issue, his possessions and pretensions fell to his daughter Philippa, who by a singular combination of circumstances had married Roger Mortimer earl of March, the male representative of the powerful baron who was attainted and executed for the murder of Edward II., the grandfather of the duke of Clarence. The son of that potent delinquent had been restored to his honours and estates at an advanced period in the reign of Edward III. … Edmund, his grandson, had espoused Philippa of Clarence. Roger Mortimer, the fourth in descent from the regicide, was lord lieutenant of Ireland and was considered, or, according to some writers, declared to be heir of the crown in the early part of Richard's reign. Edmund Mortimer, earl of March, in whom the hereditary claim to the crown was vested at the deposition of Richard, was then only an infant of ten years of age. … {822} Dying without issue, the pretensions to the crown, which he inherited through the duke of Clarence, devolved on his sister Anne Mortimer, who espoused Richard of York earl of Cambridge, the grandson of Edward III. by his fourth [fifth] son Edmund of Langley duke of York." Edward IV. was the grandson of this Anne Mortimer and Richard of York. _Sir J. Mackintosh, History of England, volume 1, pages 338-339._ The House of York occupied the throne but twenty-four years. On the death of Edward IV., in 1483, the crown was secured by his brother, Richard, duke of Gloucester, who caused Edward's two sons to be murdered in the Tower. The elder of these murdered princes is named in the list of English kings as Edward V.; but he cannot be said to have reigned. Richard III. was overthrown and slain on Bosworth field in 1485. ENGLAND: A. D. 1471-1485. The New Monarchy. The rise of Absolutism and the decline of Parliamentary government. "If we use the name of the New Monarchy to express the character of the English sovereignty from the time of Edward IV. to the time of Elizabeth, it is because the character of the monarchy during this period was something wholly new in our history. There is no kind of sibilantly between the kingship of the Old English, of the Norman, the Angevin, or the Plantagenet sovereigns, and the kingship of the Tudors. … What the Great Rebellion in its final result actually did was to wipe away every trace of the New Monarchy, and to take up again the thread of our political development just where it had been snapped by the Wars of the Roses. … The founder of the New Monarchy was Edward IV. … While jesting with aldermen, or dallying with his mistresses, or idling over the new pages from the printing press [Caxton's] at Westminster, Edward was silently laying the foundations of an absolute rule which Henry VII. did little more than develop and consolidate. The almost total discontinuance of Parliamentary life was in itself a revolution. Up to this moment the two Houses had played a part which became more and more prominent in the government of the realm. … Under Henry VI. an important step in constitutional progress had been made by abandoning the old form of presenting the requests of the Parliament in the form of petitions which were subsequently moulded into statutes by the Royal Councils; the statute itself, in its final form, was now presented for the royal assent, and the Crown was deprived of its former privilege of modifying it. Not only does this progress cease, but the legislative activity of Parliament itself comes abruptly to an end. … The necessity for summoning the two Houses had, in fact, been removed by the enormous tide of wealth which the confiscation of the civil war poured into the royal treasury. … It was said that nearly a fifth of the land had passed into the royal possession at one period or another of the civil war. Edward added to his resources by trading on a vast scale. … The enterprises he had planned against France … enabled Edward not only to increase his hoard, but to deal a deadly blow at liberty. Setting aside the usage of loans sanctioned by the authority of Parliament, Edward called before him the merchants of the city and requested from each a present or benevolence in proportion to the need. Their compliance with his prayer was probably aided by his popularity with the merchant class; but the system of benevolence was soon to be developed into the forced loans of Wolsey and the ship-money of Charles I." _J. R. Green, Short History of the English People, chapter 6, section 3._ ALSO IN: _W. Stubbs, Constitutional History of England, chapter 18, section 696._ ENGLAND: A. D. 1474. Treaty with the Hanseatic League. See HANSA TOWNS. ENGLAND: A. D. 1476. Introduction of Printing by Caxton. See PRINTING, &c.: A. D. 1476-1491. ENGLAND: A. D. 1483-1485. Murder of the young king, Edward V. Accession of Richard III. The battle of Bosworth and the fall of the House of York. On the death of Edward IV., in 1483, his crafty and unscrupulous brother, Richard, Duke of Gloucester, gathered quickly into his hands the reins of power, proceeding with consummate audacity and ruthlessness to sweep every strong rival out of his path. Contenting himself for a few weeks, only, with the title of Protector, he soon disputed the validity of his brother Edward's marriage, caused an obsequious Parliament to set aside the young sons whom the latter had left, declaring them to be illegitimate, and placed the crown on his own head. The little princes (King Edward V., and Richard, Duke of York), immured in the Tower, were murdered presently at their uncle's command, and Richard III. appeared, for the time, to have triumphed in his ambitious villainy. But, popular as he made himself in many cunning ways, his deeds excited a horror which united Lancastrians with the party of York in a common detestation. Friends of Henry, Earl of Richmond, then in exile, were not slow to take advantage of this feeling. Henry could claim descent from the same John of Gaunt, son of Edward III., to whom the House of Lancaster traced its lineage; but his family—the Beauforts—sprang from the mistress, not the wife, of the great Duke of Lancaster, and had only been legitimated by act of Parliament. The Lancastrians, however, were satisfied with the royalty of his blood, and the Yorkists were made content by his promise to marry a daughter of Edward IV. On this understanding being arranged, Henry came over from Brittany to England, landing at Milford Haven on the 7th or 8th of August, 1485, and advancing through Wales, being joined by great numbers as he moved. Richard, who had no lack of courage, marched quickly to meet him, and the two forces joined battle on Bosworth Field, in Leicestershire, on Sunday, August 21. At the outset of the fighting Richard was deserted by a large division of his army and saw that his fate was sealed. He plunged, with despairing rage, into the thickest of the struggle and was slain. His crowned helmet, which he had worn, was found by Sir Reginald Bray, battered and broken, under a hawthorn bush, and placed on the head of his rival, who soon attained a more solemn coronation, as Henry VII. _C. M. Yonge, Cameos from English History, 3d Series, chapters 19-20._ "I must record my impression that a minute study of the facts of Richard's life has tended more and more to convince me of the general fidelity of the portrait with which we have been made familiar by Shakespeare and Sir Thomas More. I feel quite ashamed, at this day, to think how I mused over this subject long ago, wasting a great deal of time, ink and paper, in fruitless efforts to satisfy even my own mind that traditional black was real historical white, or at worst a kind of grey. … {823} Both the character and personal appearance of Richard III. have furnished matter of controversy. But with regard to the former the day has now gone by when it was possible to doubt the evidence at least of his principal crime; and that he was regarded as a tyrant by his subjects seems almost equally indisputable. At the same time he was not destitute of better qualities. … As king he seems really to have studied his country's welfare, passed good laws, endeavoured to put an end to extortion, declined the free gifts offered to him by several towns, and declared he would rather have the hearts of his subjects than their money. His munificence was especially shown in religious foundations. … His hypocrisy was not of the vulgar kind which seeks to screen habitual baseness of motive by habitual affectation of virtue. His best and his worst deeds were alike too well known to be either concealed or magnified; at least, soon after he became king, all doubt upon the subject must have been removed. … His ingratiating manners, together with the liberality of his disposition, seem really to have mitigated to a considerable extent the alarms created by his fitful deeds of violence. The reader will not require to be reminded of Shakespeare's portrait of a murderer who could cajole the woman whom he had most exasperated and made a widow into marrying himself. That Richard's ingenuity was equal to this extraordinary feat we do not venture to assert; but that he had a wonderful power of reassuring those whom he had most intimidated and deceiving those who knew him best there can be very little doubt. … His taste in building was magnificent and princely. … There is scarcely any evidence of Richard's [alleged] deformity to be derived from original portraits. The number of portraits of Richard which seem to be contemporary is greater than might have been expected. … The face in all the portraits is a remarkable one, full of energy and decision, yet gentle and sad-looking, suggesting the idea not so much of a tyrant as of a mind accustomed to unpleasant thoughts. Nowhere do we find depicted the warlike hard-favoured visage attributed to him by Sir Thomas More. … With such a one did the long reign of the Plantagenets terminate. The fierce spirit and the valour of the race never showed more strongly than at the close. The Middle Ages, too, as far as England was concerned, may be said to have passed away with Richard III." _J. Gairdner, History of the Life, and Reign of Richard The Third, introduction and chapter 6._ ENGLAND: A. D. 1485. Accession of King Henry VII. ENGLAND: A. D. 1485-1528. The Sweating Sickness. See SWEATING SICKNESS. ENGLAND: A. D. 1485-1603. The Tudors. The Tudor family, which occupied the English throne from the accession of Henry VII., 1485, until the death of Elizabeth, 1603, took its name, but not its royal lineage, from Sir Owen Tudor, a handsome Welsh chieftain, who won the heart and the hand of the young widow of Henry V., Catherine of France. The eldest son of that marriage, made Earl of Richmond, married in his turn Margaret Beaufort, great-granddaughter to John of Gaunt, or Ghent, who was one of the sons of Edward III. From this latter union came Henry of Richmond, as he was known, who disputed the crown with Richard III. and made his claim good on Bosworth Field, where the hated Richard was killed. Henry's pretensions were based on the royal descent of his mother—derived, however, through John of Gaunt's mistress— and the dynasty which he founded was closely related in origin to the Lancastrian line. Henry of Richmond strengthened his hold upon the crown, though not his title to it, by marrying Elizabeth, daughter of Edward IV., thus joining the white rose to the red. He ascended the throne as Henry VII., A. D. 1485; was succeeded by his son, Henry VIII., in 1509, and the latter by his three children, in order as follows: Edward VI., 1547; Mary, 1553; Elizabeth, 1558. The Tudor family became extinct on the death of Queen Elizabeth, in 1603. "They [the Tudors] reigned in England, without a successful rising against them, for upwards of a hundred years; but not more by a studied avoidance of what might so provoke the country, than by the most resolute repression of every effort, on the part of what remained of the peerage and great families, to make head against the throne. They gave free indulgence to their tyranny only within the circle of the court, while they unceasingly watched and conciliated the temper of the people. The work they had to do, and which by more scrupulous means was not possible to be done, was one of paramount necessity; the dynasty uninterruptedly endured for only so long as was requisite to its thorough completion; and to each individual sovereign the particular task might seem to have been specially assigned. It was Henry's to spurn, renounce and utterly cast off, the Pope's authority, without too suddenly revolting the people's usages and habits; to arrive at blessed results by ways that a better man might have held to be accursed; during the momentous change in progress to keep in necessary check both the parties it affected; to persecute with an equal hand the Romanist and the Lutheran; to send the Protestant to the stake for resisting Popery, and the Roman Catholic to the scaffold for not admitting himself to be Pope; while he meantime plundered the monasteries, hunted down and rooted out the priests, alienated the abbey lands, and glutted himself and his creatures with that enormous spoil. It was Edward's to become the ready and undoubting instrument of Cranmer's design, and, with all the inexperience and more than the obstinacy of youth, so to force upon the people his compromise of doctrine and observance, as to render possible, even perhaps unavoidable, his elder sister's reign. It was Mary's to undo the effect of that precipitate eagerness of the Reformers, by lighting the fires of Smithfield; and opportunely to arrest the waverers from Protestantism, by exhibiting in their excess the very worst vices, the cruel bigotry, the hateful intolerance, the spiritual slavery, of Rome. It was Elizabeth's finally and forever to uproot that slavery from amongst us, to champion all over the world a new and nobler faith, and immovably to establish in England the Protestant religion." _J. Forster, Historical and Biographical Essays, pages 221-222._ ALSO IN: _S. R. Gardiner and J. B. Mullinger, Introduction to the Study of English History, chapter 6._ _C. E. Moberly, The Early Tudors._ {824} ENGLAND: A. D. 1487-1497. The Rebellions of Lambert Simnel and Perkin Warbeck. Although Henry VII., soon after he attained the throne, married Elizabeth of York, daughter of Edward IV., and thus united the two rival houses, the Yorkists were discontented with his rule. "With the help of Margaret of Burgundy, Edward IV. 's sister, and James IV. of Scotland, they actually set up two impostors, one after the other, to claim the throne. There was a real heir of the House of York still alive—young Edward, Earl of Warwick [son of the Duke of Clarence, brother to Edward IV.], … and Henry had taken the precaution to keep him in the Tower. But in 1487 a sham Earl of Warwick appeared in Ireland, and being supported by the Earl of Kildare, was actually crowned in Dublin Cathedral. Henry soon put down the imposture by showing the real earl to the people of London, and defeating the army of the pretended earl at Stoke, near Newark, June, 1487. He proved to be a lad named Lambert Simnel, the son of a joiner at Oxford, and he became a scullion in the king's kitchen." In 1492 another pretender of like character was brought forward. "A young man, called Perkin Warbeck, who proved afterwards to be a native of Tournay, pretended that he was Richard, Duke of York, the younger of the two little princes in the Tower, and that he had escaped when his brother Edward V. was murdered. He persuaded the king of France and Margaret of Burgundy to acknowledge him, and was not only received at the foreign courts, but, after failing in Ireland, he went to Scotland, where James IV. married him to his own cousin Catharine Gordon, and helped him to invade England in 1496. The invasion was defeated however, by the Earl of Surrey, and then Perkin went back to Ireland, where the people had revolted against the heavy taxes. There he raised an army and marched to Exeter, but meeting the king's troops at Taunton, he lost courage, and fled to the Abbey of Beaulieu, where he was taken prisoner, and sent to the Tower in 1497." In 1501 both Perkin Warbeck and the young Earl of Warwick were executed. _A. B. Buckley, History of England for Beginners, chapter 13._ ALSO IN: _J. Gairdner, Story of Perkin Warbeck (appendix to Life of Richard III.)._ _C. M. Yonge, Cameos from English History, 3d series, chapters 21 and 24._ _J. Gairdner, Henry VII., chapters 4 and 7._ ENGLAND: 15th-16th Centuries. The Renaissance. Life in "Merry England." Preludes to the Elizabethan Age of literature. "Toward the close of the fifteenth century … commerce and the woollen trade made a sudden advance, and such an enormous one that corn-fields were changed into pasture-lands, 'whereby the inhabitants of the said town (Manchester) have gotten and come into riches and wealthy livings,' so that in 1553, 40,000 pieces of cloth were exported in English ships. It was already the England which we see to-day, a land of meadows, green, intersected by hedgerows, crowded with cattle, abounding in ships, a manufacturing, opulent land, with a people of beef-eating toilers, who enrich it while they enrich themselves. They improved agriculture to such an extent, that in half a century the produce of an acre was doubled. They grew so rich, that at the beginning of the reign of Charles I. the Commons represented three times the wealth of the Upper House. The ruin of Antwerp by the Duke of Parma sent to England 'the third part of the merchants and manufacturers, who made silk, damask, stockings, taffetas, and serges.' The defeat of the Armada and the decadence of Spain opened the seas to their merchants. The toiling hive, who would dare, attempt, explore, act in unison, and always with profit, was about to reap its advantages and set out on its voyages, buzzing over the universe. At the base and on the summit of society, in all ranks of life, in all grades of human condition, this new welfare became visible. … It is not when all is good, but when all is better, that they see the bright side of life, and are tempted to make a holiday of it. This is why at this period they did make a holiday of it, a splendid show, so like a picture that it fostered painting in Italy, so like a representation, that it produced the drama in England. Now that the battle-axe and sword of the civil wars had beaten down the independent nobility, and the abolition of the law of maintenance had destroyed the petty royalty of each great feudal baron, the lords quitted their sombre castles, battlemented fortresses, surrounded by stagnant water, pierced with narrow windows, a sort of stone breast-plates of no use but to preserve the life of their masters. They flock into new palaces, with vaulted roofs and turrets, covered with fantastic and manifold ornaments, adorned with terraces and vast staircases, with gardens, fountains, statues, such as were the palaces of Henry VIII. and Elizabeth, half Gothic and half Italian, whose convenience, grandeur, and beauty announced already habits of society and the taste for pleasure. They came to court and abandoned their old manners; the four meals which scarcely sufficed their former voracity were reduced to two; gentlemen soon became refined, placing their glory in the elegance and singularity of their amusements and their clothes. … To vent the feelings, to satisfy the heart and eyes, to set free boldly on all the roads of existence the pack of appetites and instincts, this was the craving which the manners of the time betrayed. It was 'merry England,' as they called it then. It was not yet stern and constrained. It expanded widely, freely, and rejoiced to find itself so expanded. No longer at court only was the drama found but in the village. Strolling companies betook themselves thither, and the country folk supplied any deficiencies when necessary. Shakspeare saw, before he depicted them, stupid fellows, carpenters, joiners, bellow-menders, play Pyramus and Thisbe, represent the lion roaring as gently as possible, and the wall, by stretching out their hands. Every holiday was a pageant, in which townspeople, workmen, and children bore their parts. … A few sectarians, chiefly in the towns and of the people, clung gloomily to the Bible. But the court and the men of the world sought their teachers and their heroes from pagan Greece and Rome. About 1490 they began to read the classics; one after the other they translated them; it was soon the fashion to read them in the original. Elizabeth, Jane Grey, the Duchess of Norfolk, the Countess of Arundel, many other ladies, were conversant with Plato, Xenophon, and Cicero in the original, and appreciated them. Gradually, by an insensible change, men were raised to the level of the great and healthy minds who had freely handled ideas of all kinds fifteen centuries ago. They comprehended not only their language, but their thought; they did not repeat lessons from, but held conversations with them; they were their equals, and found in them intellects as manly as their own. … {825} Across the train of hooded school men and sordid cavillers the two adult and thinking ages were united, and the moderns, silencing the infantine or snuffling voices of the middle-age, condescended only to converse with the noble ancients. They accepted their gods, at least they understand them, and keep them by their side. In poems, festivals, tapestries, almost all ceremonies they appear, not restored by pedantry merely, but kept alive by sympathy, and glorified by the arts of an age as flourishing and almost as profound as that of their earliest birth. After the terrible night of the middle-age, and the dolorous legends of spirits and the damned, it was a delight to see again Olympus shining upon us from Greece; its heroic and beautiful deities once more ravishing the heart of men, they raised and instructed this young world by speaking to it the language of passion and genius; and the age of strong deeds, free sensuality, bold invention, had only to follow its own bent, in order to discover in them the eternal promoters of liberty and beauty. Nearer still was another paganism, that of Italy; the more seductive because more modern, and because it circulates fresh sap in an ancient stock; the more attractive, because more sensuous and present, with its worship of force and genius, of pleasure and voluptuousness. … At that time Italy clearly led in every thing, and civilisation was to be drawn thence as from its spring. What is this civilisation which is thus imposed on the whole of Europe, whence every science and every elegance comes, whose laws are obeyed in every court, in which Surrey, Sidney, Spenser, Shakspeare sought their models and their materials? It was pagan in its elements and its birth; in its language, which is but slightly different from Latin; in its Latin traditions and recollections, which no gap has come to interrupt; in its constitution, whose old municipal life first led and absorbed the feudal life; in the genius of its race, in which energy and enjoyment always abounded." _H. A. Taine, History of English Literature, book 2, chapter 1 (volume 1)._ "The intellectual movement, to which we give the name of Renaissance, expressed itself in England mainly through the Drama. Other races in that era of quickened activity, when modern man regained the consciousness of his own strength and goodliness after centuries of mental stagnation and social depression, threw their energies into the plastic arts and scholarship. The English found a similar outlet for their pent-up forces in the Drama. The arts and literature of Greece and Rome had been revealed by Italy to Europe. Humanism had placed the present once more in a vital relation to the past. The navies of Portugal and Spain had discovered new continents beyond the ocean; the merchants of Venice and Genoa had explored the farthest East. Copernicus had revolutionised astronomy, and the telescope was revealing fresh worlds beyond the sun. The Bible had been rescued from the mortmain of the Church; scholars studied it in the language of its authors, and the people read it in their own tongue. In this rapid development of art, literature, science, and discovery, the English had hitherto taken but little part. But they were ready to reap what other men had sown. Unfatigued by the labours of the pioneer, unsophisticated by the pedantries and sophistries of the schools, in the freshness of their youth and vigour, they surveyed the world unfolded to them. For more than half a century they freely enjoyed the splendour of this spectacle, until the struggle for political and religious liberty replunged them in the hard realities of life. During that eventful period of spiritual disengagement from absorbing cares, the race was fully conscious of its national importance. It had shaken off the shackles of oppressive feudalism, the trammels of ecclesiastical tyranny. It had not yet passed under the Puritan yoke, or felt the encroachments of despotic monarchy. It was justly proud of the Virgin Queen, with whose idealised personality the people identified their newly acquired sense of greatness. … What in those fifty years they saw with the clairvoyant eyes of artists, the poets wrote. And what they wrote, remains imperishable. It is the portrait of their age, the portrait of an age in which humanity stood self-revealed, a miracle and marvel to its own admiring curiosity. England was in a state of transition when the Drama came to perfection. That was one of those rare periods when the past and the future are both coloured by imagination, and both shed a glory on the present. The medieval order was in dissolution; the modern order was in process of formation. Yet the old state of things had not faded from memory and usage; the new had not assumed despotic sway. Men stood then, as it were, between two dreams—a dream of the past, thronged with sinister and splendid reminiscences; a dream of the future, bright with unlimited aspirations and indefinite hopes. Neither the retreating forces of the Middle Ages nor the advancing forces of the modern era pressed upon them with the iron weight of actuality. The brutalities of feudalism had been softened; but the chivalrous sentiment remained to inspire the Surreys and the Sidneys of a milder epoch. … What distinguished the English at this epoch from the nations of the South was not refinement of manners, sobriety, or self-control. On the contrary they retained an unenviable character for more than common savagery. … Erasmus describes the filth of their houses, and the sicknesses engendered in their cities by bad ventilation. What rendered the people superior to Italians and Spaniards was the firmness of their moral fibre, the sweetness of their humanity, a more masculine temper, less vitiated instincts and sophisticated intellects, a law-abiding and religious conscience, contempt for treachery and baseness, intolerance of political or ecclesiastical despotism combined with fervent love of home and country. They were coarse, but not vicious; pleasure-loving, but not licentious; violent, but not cruel; luxurious but not effeminate. Machiavelli was a name of loathing to them. Sidney, Essex, Raleigh, More, and Drake were popular heroes; and whatever may be thought of these men, they certainly counted no Marquis of Pescara, no Duke of Valentino, no Malatesta Baglioni, no Cosimo de' Medici among them. The Southern European type betrayed itself but faintly in politicians like Richard Cromwell and Robert Dudley. … Affectations of foreign vices were only a varnish on the surface of society. The core of the nation remained sound and wholesome. Nor was the culture which the English borrowed from less unsophisticated nations, more than superficial. The incidents of Court gossip show how savage was the life beneath. {826} Queen Elizabeth spat, in the presence of her nobles, at a gentleman who had displeased her; struck Essex on the cheek; drove Burleigh blubbering from her apartment. Laws in merry England were executed with uncompromising severity. Every township had its gallows; every village its stocks, whipping-post and pillory. Here and there, heretics were burned upon the market-place; and the block upon Tower Hill was seldom dry. … Men and women who read Plato, or discussed the elegancies of Petrarch, suffered brutal practical jokes, relished the obscenities of jesters, used the grossest language of the people. Carrying farms and acres on their backs in the shape of costly silks and laces, they lay upon rushes filthy with the vomit of old banquets. Glittering in suits of gilt and jewelled mail, they jostled with town-porters in the stench of the bear-gardens, or the bloody bull-pit. The church itself was not respected. The nave of old S. Paul's became a rendezvous for thieves and prostitutes. … It is difficult, even by noting an infinity of such characteristics, to paint the many-coloured incongruities of England at that epoch. Yet in the midst of this confusion rose cavaliers like Sidney, philosophers like Bacon, poets like Spenser; men in whom all that is pure, elevated, subtle, tender, strong, wise, delicate and learned in our modern civilisation displayed itself. And the masses of the people were still in harmony with these high strains. They formed the audience of Shakspere. They wept for Desdemona, adored Imogen, listened with Jessica to music in the moon-light at Belmont, wandered with Rosalind through woodland glades of Arden. Such was the society of which our theatre became the mirror." _J. A. Symonds, Shakspere's Predecessors in the English Drama, chapter 2, section 1, 2, and 5._ ENGLAND: A. D. 1497. Cabot's discovery of the North American Continent. See AMERICA: A. D. 1497. ENGLAND: A. D. 1498. Voyage and discoveries of Sebastian Cabot. Ground of English claims in the New World. See AMERICA: A. D. 1498. ENGLAND: A. D. 1502. The marriage which brought the Stuarts to the English throne. See SCOTLAND: A. D. 1502. ENGLAND: A. D. 1509. The character and reign of Henry VII. "As a king, Bacon tells us that he was 'a wonder for wise men.' Few indeed were the councillors that shared his confidence, but the wise men, competent to form an estimate of his statesmanship, had but one opinion of his consummate wisdom. Foreigners were greatly struck with the success that attended his policy. Ambassadors were astonished at the intimate knowledge he displayed of the affairs of their own countries. From the most unpropitious beginnings, a proscribed man and an exile, he had won his way in evil times to a throne beset with dangers; he had pacified his own country, cherished commerce, formed strong alliances over Europe, and made his personal influence felt by the rulers of France, Spain, Italy, and the Netherlands as that of a man who could turn the scale in matters of the highest importance to their own domestic welfare. … From first to last his policy was essentially his own; for though he knew well how to choose the ablest councillors, he asked or took their advice only to such an extent as he himself deemed expedient. … No one can understand his reign, or that of his son, or, we might add, of his granddaughter Queen Elizabeth, without appreciating the fact that, however well served with councillors, the sovereign was in those days always his own Prime Minister. … Even the legislation of the reign must be regarded as in large measure due to Henry himself. We have no means, it is true, of knowing how much of it originated in his own mind; but that it was all discussed with him in Council and approved before it was passed we have every reason to believe. For he never appears to have put the royal veto upon any Bill, as constitutional usage both before and after his days allowed. He gave his assent to all the enactments sent up to him for approval, though he sometimes added to them provisos of his own. And Bacon, who knew the traditions of those times, distinctly attributes the good legislation of his days to the king himself. 'In that part, both of justice and policy, which is the most durable part, and cut, as it were, in brass or marble, the making of good laws, he did excel.' This statement, with but slight variations in the wording, appears again and again throughout the History; and elsewhere it is said that he was the best lawgiver to this nation after Edward I. … The parliaments, indeed, that Henry summoned were only seven in number, and seldom did anyone of them last over a year, so that during a reign of nearly twenty-four years many years passed away without a Parliament at all. But even in those scanty sittings many Acts were passed to meet evils that were general subjects of complaint. … He could scarcely be called a learned man, yet he was a lover of learning, and gave his children an excellent education. His Court was open to scholars. … He was certainly religious after the fashion of his day. … His religious foundations and bequests perhaps do not necessarily imply anything more than conventional feeling. But we must not overlook the curious circumstance that he once argued with a heretic at the stake at Canterbury and got him to renounce his heresy. It is melancholy to add that he did not thereupon release him from the punishment to which he had been sentenced; but the fact seems to show that he was afraid of encouraging insincere conversions by such leniency. During the last two or three years of the 15th century there was a good deal of procedure against heretics, but on the whole, we are told, rather by penances than by fire. Henry had no desire to see the old foundations of the faith disturbed. His zeal for the Church was recognised by no less than three Popes in his time, who each sent him a sword and a cap of maintenance. … To commerce and adventure he was always a good friend. By his encouragement Sebastian Cabot sailed from Bristol and discovered Newfoundland—The New Isle, as it at first was called. Four years earlier Columbus had first set foot on the great western continent, and had not his brother been taken by pirates at sea, it is supposed that he too might have made his great discovery under Henry's patronage." _James Gairdner, Henry the Seventh, chapter 13._ ALSO IN: _Lord Bacon, History of the Reign of King Henry VII._ ENGLAND: A. D. 1509, Accession of King Henry VIII. ENGLAND: A. D. 1151-1513. Enlisted In the Holy League of Pope Julius II. against France. See ITALY: A. D. 1510-1513. ENGLAND: A. D. 1513. Henry's invasion of France. The victory of the Battle of the Spurs. See FRANCE: A. D. 1513-1515. {827} ENGLAND: A. D. 1513-1529. The ministry of Cardinal Wolsey. From 1513 to 1529, Thomas Wolsey, who became Archbishop of York in 1514, and Cardinal in 1515, was the minister who guided the policy of Henry VIII., so far as that head-strong and absolute monarch could be guided at all. "England was going through a crisis, politically, socially, and intellectually, when Wolsey undertook the management of affairs. … We must regret that he put foreign policy in the first place, and reserved his constructive measures for domestic affairs. … Yet even here we may doubt if the measures of the English Reformation would have been possible if Wolsey's mind had not inspired the king and the nation with a heightened consciousness of England's power and dignity. Wolsey's diplomacy at least tore away all illusions about Pope and Emperor, and the opinion of Europe, and taught Henry VIII. the measure of his own strength. It was impossible that Wolsey's powerful hand should not leave its impression upon everything which it touched. If Henry VIII. inherited a strong monarchy, Wolsey made the basis of monarchical power still stronger. … Wolsey saw in the royal power the only possible means of holding England together and guiding it through the dangers of impending change. … Wolsey was in no sense a constitutional minister, nor did he pay much heed to constitutional forms. Parliament was only summoned once during the time that he was in office, and then he tried to browbeat Parliament and set aside its privileges. In his view the only function of Parliament was to grant money for the king's needs. The king should say how much he needed, and Parliament ought only to advise how this sum might be most conveniently raised. … He was unwise in his attempt to force the king's will upon Parliament as an unchangeable law of its action. Henry VIII. looked and learned from Wolsey's failure, and when he took the management of Parliament into his own hands he showed himself a consummate master of that craft. … He was so skilful that Parliament at last gave him even the power over the purse, and Henry, without raising a murmur, imposed taxes which Wolsey would not have dared to suggest. … Where Wolsey would have made the Crown independent of Parliament, Henry VIII. reduced Parliament to be a willing instrument of the royal will. … Henry … clothed his despotism with the appearance of paternal solicitude. He made the people think that he lived for them, and that their interests were his, whereas Wolsey endeavoured to convince the people that the king alone could guard their interests, and that their only course was to put entire confidence in him. Henry saw that men were easier to cajole than to convince. … In spite of the disadvantage of a royal education, Henry was a more thorough Englishman than Wolsey, though Wolsey sprang from the people. It was Wolsey's teaching, however, that prepared Henry for his task. The king who could use a minister like Wolsey and then throw him away when he was no longer useful, felt that there was no limitation to his self-sufficiency. … For politics in the largest sense, comprising all the relations of the nation at home and abroad, Wolsey had a capacity which amounted to genius, and it is doubtful if this can be said of any other Englishman. … Taking England as he found her, he aimed at developing all her latent possibilities, and leading Europe to follow in her train. … He made England for a time the centre of European politics, and gave her an influence far higher than she could claim on material grounds. … He was indeed a political artist, who worked with a free hand and a certain touch. … He was, though he knew it not, fitted to serve England, but not to serve the English king. He had the aims of a national statesman, not of a royal servant. Wolsey's misfortune was that his lot was cast on days when the career of a statesman was not distinct from that of a royal servant." _M. Creighton, Cardinal Wolsey, chapters 8 and 11._ ALSO IN: _J. S. Brewer, The Reign of Henry VIII._ _J. A. Froude, History of England from the Fall of Wolsey, chapters 1-2._ _G. Cavendish, Life of Wolsey._ ENGLAND: A. D. 1514. Marriage of the king's sister with Louis XII. of France. See FRANCE: A. D. 1513-1515. ENGLAND: A. D. 1516-1517. Intrigues against France. See FRANCE: A. D. 1516-1517. ENGLAND: A. D. 1519. Candidacy of Henry VIII. for the imperial crown. See GERMANY: A. D. 1519. ENGLAND: A. D. 1520-1521. Rivalry of the Emperor and the French King for the English alliance. See FRANCE: A. D. 1520-1523. ENGLAND: A. D. 1525. The king changes sides in European politics and breaks his alliance with the Emperor. See FRANCE: A. D. 1525-1526. ENGLAND: A. D. 1527. New alliance with France and Venice against Charles V. Formal renunciation of the claim of the English kings to the crown of France. See ITALY: A. D. 1527-1529. ENGLAND: A. D. 1527-1534. Henry VIII. and the Divorce question. The rupture with Rome. Henry VIII. owed his crown to the early death of his brother Arthur, whose widow, Catharine of Aragon, the daughter of Ferdinand, and consequently the aunt of Charles V. [emperor], Henry was enabled to marry through a dispensation obtained by Henry VII. from Pope Julius II.,—marriage with the wife of a deceased brother being forbidden by the laws of the Church. Henry was in his twelfth year when the marriage was concluded, but it was not consummated until the death of his father. … The question of Henry's divorce from Catharine soon became a subject of discussion, and the effort to procure the annulling of the marriage from the pope was prosecuted for a number of years. Henry professed, and perhaps with sincerity, that he had long been troubled with doubts of the validity of the marriage, as being contrary to the divine law, and therefore not within the limit of the pope's dispensing power. The death of a number of his children, leaving only a single daughter, Mary, had been interpreted by some as a mark of the displeasure of God. At the same time the English people, in the fresh recollection of the long dynastic struggle, were anxious on account of the lack of a male heir to the throne. On the queen's side it was asserted that it was competent for the pope to authorize a marriage with a brother's widow, and that no doubt could possibly exist in the present case, since, according to her testimony, her marriage with Arthur had never been completed. The eagerness of Henry to procure the divorce increased with his growing passion for Anne Boleyn. The negotiations with Rome dragged slowly on. Catharine was six years older than himself, and had lost her charms. {828} He was enamored of this young English girl, fresh from the court of France. He resolved to break the marriage bond with the Spanish princess who had been his faithful wife for nearly twenty years. It was not without reason that the king became more and more incensed at the dilatory and vacillating course of the pope. … Henry determined to lay the question of the validity of his marriage before the universities of Europe, and this he did, making a free use of bribery abroad and of menaces at home. Meantime, he took measures to cripple the authority of the pope and of the clergy in England. In these proceedings he was sustained by a popular feeling, the growth of centuries, against foreign ecclesiastical interference and clerical control in civil affairs. The fall of Wolsey was the effect of his failure to procure the divorce, and of the enmity of Anne Boleyn and her family. … In order to convict of treason this minister, whom he had raised to the highest pinnacle of power, the king did not scruple to avail himself of the ancient statute of præmunire, which Wolsey was accused of having transgressed by acting as the pope's legate in England—it was dishonestly alleged, without the royal license. Early in 1531 the king charged the whole body of the clergy with having incurred the penalties of the same law by submitting to Wolsey in his legatine character. Assembled in convocation, they were obliged to implore his pardon, and obtained it only in return for a large sum of money. In their petition he was styled, in obedience to his dictation, 'The Protector and Supreme Head of the Church and Clergy of England,' to which was added, after long debate, at the suggestion of Archbishop Warham—'as far as is permitted by the law of Christ.' The Church, prostrate though it was at the feet of the despotic king, showed some degree of self-respect in inserting this amendment. Parliament forbade the introduction of papal bulls into England. The king was authorized if he saw fit, to withdraw the annats—first-fruits of benefices—from the pope. Appeals to Rome were forbidden. The retaliatory measures of Henry did not move the pope to recede from his position. On or about January 25, 1533, the king was privately married to Anne Boleyn. … In 1534 Henry was conditionally excommunicated by Clement VII. The papal decree deposing him from the throne, and absolving his subjects from their allegiance, did not follow until 1538, and was issued by Paul III. Clement's bull was sent forth on the 23 of March. On the 23 of November Parliament passed the Act of Supremacy, without the qualifying clause which the clergy had attached to their vote. The king was, moreover, clothed with full power and authority to repress and amend all such errors, heresies, and abuses as 'by any manner of spiritual authority or jurisdiction ought or may lawfully be reformed.' Thus a visitatorial function of vast extent was recognized as belonging to him. In 1532 convocation was driven to engage not 'to enact or promulge or put in execution' any measures without the royal license, and to promise to change or to abrogate any of the 'provincial constitutions' which he should judge inconsistent with his prerogative. The clergy were thus stripped of all power to make laws. A mixed commission, which Parliament ordained for the revision of the whole canon law, was not appointed in this reign. The dissolution of the king's marriage thus dissolved the union of England with the papacy." _G. P. Fisher, History of the Christian Church, period 8, chapter 6._ ALSO IN: _J. S. Brewer, The Reign of Henry VIII., volume 2, chapters 27-35._ _J. A. Froude, History of England, volume 1, chapter 2._ _S. H. Burke, Historical Portraits of the Tudor Dynasty, volume 1, chapters 8-25._ _J. Lingard, History of England, volume 6, chapter 3._ _T. E. Bridgett, Life and Writings of Sir T. More._ ENGLAND: A. D. 1529-1535. The execution of Sir Thomas More. On the 25th of October, 1529, the king, by delivering the great seal to Sir Thomas More, constituted him Lord Chancellor. In making this appointment, Henry "hoped to dispose his chancellor to lend his authority to the projects of divorce and second marriage, which now agitated the king's mind, and were the main objects of his policy. … To pursue this subject through the long negotiations and discussions which it occasioned during six years, would be to lead us far from the life of Sir Thomas More. … All these proceedings terminated in the sentence of nullity in the case of Henry's marriage with Catherine, pronounced by Cranmer, the espousal of Anne Boleyn by the king, and the rejection of the papal jurisdiction by the kingdom, which still, however, adhered to the doctrines of the Roman catholic church. The situation of More during a great part of these memorable events was embarrassing. The great offices to which he was raised by the king, the personal favour hitherto constantly shown to him, and the natural tendency of his gentle and quiet disposition, combined to disincline him to resistance against the wishes of his friendly master. On the other hand, his growing dread and horror of heresy, with its train of disorders; his belief that universal anarchy would be the inevitable result of religious dissension, and the operation of seven years' controversy for the Catholic church, in heating his mind on all subjects involving the extent of her authority, made him recoil from designs which were visibly tending towards disunion with the Roman pontiff. … Henry used every means of procuring an opinion favourable to his wishes from his chancellor, who excused himself as unmeet for such matters, having never professed the study of divinity. … But when the progress towards the marriage was so far advanced that he saw how soon the active co-operation of a chancellor must be required, he made suit to 'his singular dear friend,' the duke of Norfolk, to procure his discharge from this office. The duke, often solicited by More, then obtained, by importunate suit, a clear discharge for the chancellor. … The king directed Norfolk, when he installed his successor, to declare publicly, that his majesty had with pain yielded to the prayers of sir Thomas More, by the removal of such a magistrate. …. It must be owned that Henry felt the weight of this great man's opinion, and tried every possible means to obtain at least the appearance of his spontaneous approbation. … The king … sent the archbishop of Canterbury, the chancellor, the duke of Norfolk, and Cromwell, to attempt the conversion of More. Audley reminded More of the king's special favour and many benefits. More admitted them; but modestly added, that his highness had most graciously declared that on this matter More should be molested no more. {829} When in the end they saw that no persuasion could move him, they then said, 'that the king's highness had given them in commandment, if they could by no gentleness win him, in the king's name with ingratitude to charge him, that never was servant to his master so villainous, nor subject to his prince so traitorous as he.'. . . By a tyrannical edict, mis-called a law, in the same session of 1533-4, it was made high treason, after the 1st of May, 1534, by writing, print, deed, or act, to do or to procure, or cause to be done or procured, anything to the prejudice, slander, disturbance, or derogation of the king's lawful matrimony with queen Anne. If the same offences were committed by words, they were only misprision. The same act enjoined all persons to take an oath to maintain the whole contents of the statute, and an obstinate refusal to make such oath was subjected to the penalties of misprision. … Sir T. More was summoned to appear before these commissioners at Lambeth, on Monday the 13th of April, 1534. … After having read the statute and the form of the oath, he declared his readiness to swear that he would maintain and defend the order of succession to the crown as established by parliament. He disclaimed all censure of those who had imposed, or on those who had taken, the oath, but declared it to be impossible that he should swear to the whole contents of it, without offending against his own conscience. … He never more returned to his house, being committed to the custody of the abbot of Westminster, in which he continued four days; and at the end of that time he was conveyed to the Tower on Friday the 17th of April, 1534. … On the 6th of May, 1535, almost immediately after the defeat of every attempt to practise on his firmness, More was brought to trial at Westminster, and it will scarcely be doubted, that no such culprit stood at any European bar for a thousand years. … It is lamentable that the records of the proceedings against such a man should be scanty. We do not certainly know the specific offence of which he was convicted. … On Tuesday, the 6th of July (St. Thomas's eve), 1535, sir Thomas Pope, 'his singular good friend,' came to him early with a message from the king and council, to say that he should die before nine o'clock of the same morning. … The lieutenant brought him to the scaffold, which was so weak that it was ready to fall, on which he said, merrily, 'Master Lieutenant, I pray you see me safe up, and for my coming down let me shift for myself.' When he laid his head on the block he desired the executioner to wait till he had removed his beard, for that had never offended his highness." _Sir J. Mackintosh, Sir Thomas More (Cabinet Cyclopedia: Eminent British Statesmen, volume 1)._ ALSO IN: _S. R. Gardiner, Historical Biographies, chapter 3._ _T. E. Bridgett, Life and Writings of Sir Thomas More, chapters 12-24._ _S. H. Burke, Historical Portraits of the Tudor Dynasty, volume 1, chapter 29._ ENGLAND: A. D. 1531-1563, The genesis of the Church of England. "Henry VIII. attempted to constitute an Anglican Church differing from the Roman Catholic Church on the point of the supremacy, and on that point alone. His success in this attempt was extraordinary. The force of his character, the singularly favorable situation in which he stood with respect to foreign powers, the immense wealth which the spoliation of the ah beys placed at his disposal, and the support of that class which still halted between two opinions, enabled him to bid defiance to both the extreme parties, to burn as heretics those who avowed the tenets of the Reformers, and to hang as traitors those who owned the authority of the Pope. But Henry's system died with him. Had his life been prolonged, he would have found it difficult to maintain a position assailed with equal fury by all who were zealous either for the new or for the old opinions. The ministers who held the royal prerogatives in trust for his infant son could not venture to persist in so hazardous a policy; nor could Elizabeth venture to return to it. It was necessary to make a choice. The government must either submit to Rome, or must obtain the aid of the Protestants. The government and the Protestants had only one thing in common, hatred of the Papal power. The English reformers were eager to go as far as their brethren on the Continent. They unanimously condemned as Antichristian numerous dogmas and practices to which Henry had stubbornly adhered, and which Elizabeth reluctantly abandoned. Many felt a strong repugnance even to things indifferent which had formed part of the polity or ritual of the mystical Babylon. Thus Bishop Hooper, who died manfully at Gloucester for his religion, long refused to wear the episcopal vestments. Bishop Ridley, a martyr of still greater renown, pulled down the ancient altars of his diocese, and ordered the Eucharist to be administered in the middle of churches, at tables which the Papists irreverently termed oyster boards. Bishop Jewel pronounced the clerical garb to be a stage dress, a fool's coat, a relique of the Amorites, and promised that he would spare no labour to extirpate such degrading absurdities. Archbishop Grindal long hesitated about accepting a mitre from dislike of what he regarded as the mummery of consecration. Bishop Parkhurst uttered a fervent prayer that the Church of England would propose to herself the Church of Zurich as the absolute pattern of a Christian community. Bishop Ponet was of opinion that the word Bishop should be abandoned to the Papist, and that the chief officers of the purified church should be called Superintendents. When it is considered that none of these prelates belonged to the extreme section of the Protestant party, it cannot be doubted that, if the general sense of that party had been followed, the work of reform would have been carried on as unsparingly in England as in Scotland. But, as the government needed the support of the Protestants, so the Protestants needed the protection of the government. Much was therefore given up on both sides: an union was effected; and the fruit of that union was the Church of England." _Lord Macaulay, History of England, chapter 1._ "The Reformation in England was, singular amongst the great religious movements of the sixteenth century. It was the least heroic of them all—the least swayed by religious passion, or moulded and governed by spiritual and theological necessities. From a general point of view, it looks at first little more than a great political change. The exigencies of royal passion, and the dubious impulses of statecraft, seem its moving and really powerful springs. But, regarded more closely, we recognise a significant train both of religious and critical forces at work. The lust and avarice of Henry, the policy of Cromwell, and the vacillations of the leading clergy, attract prominent notice; but there may be traced beneath the surface a wide-spread evangelical fervour amongst the people, and, above all, a genuine spiritual earnestness and excitement of thought at the universities. {830} These higher influences preside at the first birth of the movement. They are seen in active operation long before the reforming task was taken up by the Court and the bishops." _J. Tulloch, Rational Theology and Christian Philosophy in England in the 17th Century, volume 1, chapter 2._ "The miserable fate of Anne Boleyn wins our compassion, and the greatness to which her daughter attained has been in some degree reflected back upon herself. Had she died a natural death, and had she not been the mother of Queen Elizabeth, we should have estimated her character at a very low value indeed. Protestantism might still, with its usual unhistorical partizanship, have gilded over her immoralities; but the Church of England must ever look upon Anne Boleyn with downcast eyes full of sorrow and shame. By the influence of her charms, Henry was induced to take those steps which ended in setting the Church of England free from an uncatholic yoke: but that such a result should be produced by such an influence is a fact which must constrain us to think that the land was guilty of many sins, and that it was these national sins which prevented better instruments from being raised up for so righteous an object." _J. H. Blunt, The Reformation of the Church of England, pages 197-198._ "Cranmer's work might never have been carried out, there might have been no English Bible, no Ten Articles or 'Institution,' no reforming Primers, nor Proclamations against Ceremonies, had it not been for the tact, boldness and skill of Thomas Crumwell, who influenced the King more directly and constantly than Cranmer, and who knew how to make his influence acceptable by an unprincipled confiscation and an absurd exaggeration of the royal supremacy. Crumwell knew that in his master's heart there was a dislike and contempt of the clergy. … It is probable that Crumwell's policy was simply irreligious, and only directed towards preserving his influence with the King; but as the support of the reforming part of the nation was a useful factor in it, he was thus led to push forward religious information in conjunction with Cranmer. It has been before said that purity and disinterestedness are not to be looked for in all the actors in the English Reformation. To this it may be added that neither in the movement itself nor in those who took part in it is to be found complete consistency. This, indeed, is not to be wondered at. Men were feeling their way along untrodden paths, without any very clear perception of the end at which they were aiming, or any perfect understanding of the situation. The King had altogether misapprehended the meaning of his supremacy. A host of divines whose views as to the distinction between the secular and the spiritual had been confused by the action of the Popes, helped to mislead him. The clergy, accustomed to be crushed and humiliated by the Popes, submitted to be crushed and humiliated by the King; and as the tide of his autocratic temper ebbed and flowed, yielded to each change. Hence there was action and reaction throughout the reign. But in this there were obvious advantages for the Church. The gradual process accustomed men's thoughts to a reformation which should not be drastic or iconoclastic, but rather conservative and deliberate." _G. G, Perry, History of the Reformation in England, chapter 5._ "With regard to the Church of England, its foundations rest upon the rock of Scripture, not upon the character of the King by whom they were laid. This, however, must be affirmed in justice to Henry, that mixed as the motives were which first induced him to disclaim the Pope's authority, in all the subsequent measures he acted sincerely, knowing the importance of the work in which he had engaged, and prosecuting it sedulously and conscientiously, even when most erroneous. That religion should have had so little influence upon his moral conduct will not appear strange, if we consider what the religion was wherein he was trained up;—nor if we look at the generality of men even now, under circumstances immeasurably more fortunate than those in which he was placed. Undeniable proofs remain of the learning, ability, and diligence, with which he applied himself to the great business of weeding out superstition, and yet preserving what he believed to be the essentials of Christianity untouched. This praise (and it is no light one) is his due: and it is our part to be thankful to that all-ruling Providence, which rendered even his passions and his vices subservient to this important end." _R. Southey, The Book of the Church, chapter 12._ ENGLAND: A. D. 1535-1539. The suppression of the Monasteries. "The enormous, and in a great measure ill-gotten, opulence of the regular clergy had long since excited jealousy in every part of Europe. … A writer much inclined to partiality towards the monasteries says that they held [in England] one-fifth part of the kingdom; no insignificant patrimony. … As they were in general exempted from episcopal visitation, and intrusted with the care of their own discipline, such abuses had gradually prevailed and gained strength by connivance as we may naturally expect in corporate bodies of men leading almost of necessity useless and indolent lives, and in whom very indistinct views of moral obligations were combined with a great facility of violating them. The vices that for many ages had been supposed to haunt the monasteries, had certainly not left their precincts in that of Henry VIII. Wolsey, as papal legate, at the instigation of Fox, bishop of Hereford, a favourer of the Reformation, commenced a visitation of the professed as well as secular clergy in 1523, in consequence of the general complaint against their manners. … Full of anxious zeal for promoting education, the noblest part of his character, he obtained bulls from Rome suppressing many convents (among which was that of St. Frideswide at Oxford), in order to erect and endow a new college in that university, his favourite work, which after his fall was more completely established by the name of Christ Church. A few more were afterwards extinguished through his instigation; and thus the prejudice against interference with this species of property was somewhat worn off, and men's minds gradually prepared for the sweeping confiscations of Cromwell [Thomas Cromwell, who succeeded Wolsey as chief minister of Henry VIII.]. The king indeed was abundantly willing to replenish his exchequer by violent means, and to avenge himself on those who gainsayed his supremacy; but it was this able statesman who, prompted both by the natural appetite of ministers for the subjects' money and by a secret partiality towards the Reformation, devised and carried on with complete success, if not with the utmost prudence, a measure of no inconsiderable hazard and difficulty. … {831} It was necessary, by exposing the gross corruptions of monasteries, both to intimidate the regular clergy, and to excite popular indignation against them. It is not to be doubted that in the visitation of these foundations, under the direction of Cromwell, as lord vice-gerent of the king's ecclesiastical supremacy, many things were done in an arbitrary manner, and much was unfairly represented. Yet the reports of these visitors are so minute and specific that it is rather a preposterous degree of incredulity to reject their testimony whenever it bears hard on the regulars. … The dread of these visitors soon induced a number of abbots to make surrenders to the king; a step of very questionable legality. But in the next session the smaller convents, whose revenues were less than £200 a year, were suppressed by act of parliament, to the number of 376, and their estates vested in the crown. This summary spoliation led to the great northern rebellion soon afterwards," headed by Robert Ask, a gentleman of Yorkshire, and assuming the title of a Pilgrimage of Grace. _H. Hallam, Constitutional History of England, chapter 2._ "Far from benefiting the cause of the monastic houses, the immediate effect of the Pilgrimage of Grace was to bring ruin on those monasteries which had as yet been spared. For their complicity or alleged complicity in it, twelve abbots were hanged, drawn and quartered, and their houses were seized by the Crown. Every means was employed by a new set of Commissioners to bring about the surrender of others of the greater abbeys. The houses were visited, and their pretended relics and various tricks to encourage the devotion of the people were exposed. Surrenders went rapidly on during the years 1537 and 1538, and it became necessary to obtain a new Act of Parliament to vest the property of the later surrenders in the Crown. … Nothing, indeed, can be more tragical than the way in which the greater abbeys were destroyed on manufactured charges and for imaginary crimes. These houses had been described in the first Act of Parliament as 'great and honourable,' wherein 'religion was right well kept and observed.' Yet now they were pitilessly destroyed. A revenue of about £131,607 is computed to have thus come to the Crown, while the movables are valued at £400,000. How was this vast sum of money expended? (1) By the Act for the suppression of the greater monasteries the King was empowered to erect six new sees, with their deans and chapters, namely, Westminster, Oxford, Chester, Gloucester, Bristol and Peterborough. … (2) Some monasteries were turned into collegiate churches, and many of the abbey churches … were assigned as parish churches. (3) Some grammar schools were erected. (4) A considerable sum is said to have been spent in making roads and in fortifying the coasts of the Channel. (5) But by far the greater part of the monastic property passed into the hands of the nobility and gentry, either by purchase at very easy rates, or by direct gift from the Crown. … The monks and nuns ejected from the monasteries had small pensions assigned to them, which are said to have been regularly paid; but to many of them the sudden return into a world with which they had become utterly unacquainted, and in which they had no part to play, was a terrible hardship, … greatly increased by the Six Article Law, which … made the marriage of the secularized 'religious' illegal under heavy penalties." _G. G. Perry, History of the Reformation in England, chapter 4._ "The religious bodies, instead of uniting in their common defence, seem to have awaited singly their fate with the apathy of despair. A few houses only, through the agency of their friends, sought to purchase the royal favour with offers of money and lands; but the rapacity of the king refused to accept a part when the whole was at his mercy." _J. Lingard, History of England, volume 6, chapter 4._ Some of the social results of the suppression "may be summed up in a few words. The creation of a large class of poor to whose poverty was attached the stigma of crime; the division of class from class, the rich mounting up to place and power, the poor sinking to lower depths; destruction of custom as a check upon the exactions of landlords; the loss by the poor of those foundations at schools and universities intended for their children, and the passing away of ecclesiastical tithes into the hands of lay owners." _F. A. Gasquet, Henry VIII. and the English Monasteries, volume 2, page 523._ ENGLAND: A. D. 1536-1543. Trial and execution of Anne Boleyn. Her successors, the later wives of Henry VIII. Anne Boleyn had been secretly married to the king in January, 1533, and had been crowned on Whitsunday of that year. "The princess Elizabeth, the only surviving child, was born on the 7th of September following. … The death of Catherine, which happened at Kimbolton on the 29th of January, 1536, seemed to leave queen Anne in undisturbed possession of her splendid seat." But the fickle king had now "cast his affections on Jane Seymour, the daughter of Sir John Seymour, a young lady then of the Queen's bed-chamber, as Anne herself had been in that of Catherine." Having lost her charms in the eyes of the lustful despot who had wedded her, her influence was gone— and her safety. Charges were soon brought against the unfortunate woman, a commission (her own father included in it) appointed to inquire into her alleged misdeeds, and "on the 10th of May an indictment for high treason was found by the grand jury of Westminster against the Lady Anne, Queen of England; Henry Norris, groom of the stole; Sir Francis Weston and William Brereton, gentlemen of the privy chamber; and Mark Smeaton, a performer on musical instruments, and a person 'of low degree,' promoted to be a groom of the chamber for his skill in the fine art which he professed. It charges the queen with having, by all sorts of bribes, gifts, caresses, and impure blandishments, which are described with unblushing coarseness in the barbarous Latinity of the indictment, allured these members of the royal household into a course of criminal connection with her, which had been carried on for three years. It included also George Boleyn viscount Rochford, the brother of Anne, as enticed by the same lures and snares with the rest of the accused, so as to have become the accomplice of his sister, by sharing her treachery and infidelity to the king. It is hard to believe that Anne could have dared to lead a life so unnaturally dissolute, without such vices being more early and very generally known in a watchful and adverse court. {832} It is still more improbable that she should in every instance be the seducer. … Norris, Weston, Brereton, and Smeaton were tried before a commission of oyer and terminer at Westminster, on the 12th of May, two days after the bill against them was found. They all, except Smeaton, firmly denied their guilt to the last moment. On Smeaton's confession it must be observed that we know not how it was obtained, how far it extended, or what were the conditions of it. … On the 12th of May, the four commoners were condemned to die. Their sentence was carried into effect amidst the plaints of the bystanders. … On the 15th of May, queen Anne and her brother Rochford were tried." The place of trial was in the Tower, "which concealed from the public eye whatever might be wanting in justice." Condemnation duly followed, and the unhappy queen was executed May 19, 1536. The king lost little time in wedding Jane Seymour. "She died in childbed of Edward VI. on the 13th of October, 1537. The next choice made by or for Henry, who remained a widower for the period of more than two years," was the "princess Anne, sister of the duke of Cleves, a considerable prince on the lower Rhine. … The pencil of Holbein was employed to paint this lady for the king, who, pleased by the execution, gave the flattering artist credit for a faithful likeness. He met her at Dover, and almost immediately betrayed his disappointment. Without descending into disgusting particulars, it is necessary to state that, though the marriage was solemnised, the king treated the princess of Cleves as a friend." At length, by common action of an obsequious parliament and a more obsequious convocation of the church, the marriage was declared to be annulled, for reasons not specified. The consent of the repudiated wife was "insured by a liberal income of £3,000 a year, and she lived for 16 years in England with the title of princess Anne of Cleves. … This annulment once more displayed the triumph of an English lady over a foreign princess." The lady who now captivated the brutally amorous monarch was lady Catherine Howard, niece to the duke of Norfolk, who became queen on the 8th of August, 1540. In the following November, the king received such information of lady Catherine's dissolute life before marriage "as immediately caused a rigid inquiry into her behaviour. … The confessions of Catherine and of lady Rochford, upon which they were attainted in parliament, and executed in the Tower on the 14th of February, are not said to have been at any time questioned. … On the 10th of July, 1543, Henry wedded Catherine Parr, the widow of Lord Latimer, a lady of mature age," who survived him. _Sir J. Mackintosh, History of England (L. L. C.), volume 2, chapters 7-8._ ALSO IN: _P. Friedmann, Ann Boleyn._ _H. W. Herbert, Memoirs of Henry VIII. and his Six Wives._ ENGLAND: A. D. 1539. The Reformation checked. The Six Articles. "Yielding to the pressure of circumstances, he [Henry VIII.] had allowed the Reformers to go further than he really approved. The separation from the Church of Rome, the absorption by the Crown of the powers of the Papacy, the unity of authority over both Church and State centred in himself, had been his objects. In doctrinal matters he clung to the Church of which he had once been the champion. He had gained his objects because he had the feeling of the nation with him. In his eagerness he had even countenanced some steps of doctrinal reform. But circumstances had changed. … Without detriment to his position he could follow his natural inclinations. He listened, therefore, to the advice of the reactionary party, of which Norfolk was the head. They were full of bitterness against the upstart Cromwell, and longed to overthrow him as they had overthrown Wolsey. The first step in their triumph was the bill of the Six Articles, carried in the Parliament of 1539. These laid down and fenced round with extraordinary severity the chief points of the Catholic religion at that time questioned by the Protestants. The bill enacted, first, 'that the natural body and blood of Jesus Christ were present in the Blessed Sacrament,' and that 'after consecration there remained no substance of bread and wine, nor any other but the substance of Christ'; whoever, by word or writing, denied this article was a heretic, and to be burned. Secondly, the Communion in both kinds was not necessary, both body and blood being present in each element; thirdly, priests might not marry; fourthly, vows of chastity by man or woman ought to be observed; fifthly, private masses ought to be continued; sixthly, auricular confession must be retained. Whoever wrote or spoke against these … Articles, on the first offence his property was forfeited; on the second offence he was a felon, and was put to death. Under this 'whip with six strings' the kingdom continued for the rest of the reign. The Bishops at first made wild work with it. Five hundred persons are said to have been arrested in a fortnight; the king had twice to interfere and grant pardons. It is believed that only twenty-eight persons actually suffered death under it." _J. F. Bright, History of England, volume 2, page 411._ ALSO IN: _J. H. Blunt, Reformation of the Church of England, volume 1, chapter 8-9._ _S. H. Burke, Men and Women of the English Reformation, volume 2, pages 17-24._ ENGLAND: A. D. 1542-1547. Alliance with Charles V. against Francis I. Capture and restoration of Boulogne. Treaty of Guines. See FRANCE: A. D. 1532-1547. ENGLAND: A. D. 1544-1548. The wooing of Mary Queen of Scots. See SCOTLAND: A. D. 1544-1548. ENGLAND: A. D. 1547. Accession of King Edward VI. ENGLAND: A. D. 1547-1553. The completing of the Reformation. Henry VIII., dying on the 28th of January, 1547, was succeeded by his son Edward,—child of Jane Seymour,—then only nine years old. By the will of his father, the young king (Edward VI.) was to attain his majority at eighteen, and the government of his kingdom, in the meantime, was entrusted to a body of sixteen executors, with a second body of twelve councillors to assist with their advice. "But the first act of the executors and counsellors was to depart from the destination of the late king in a material article. No sooner were they met, than it was suggested that the government would lose its dignity for want of some head who might represent the royal majesty." The suggestion was opposed by none except the chancellor, Wriothesley,—soon afterwards raised to the peerage as Earl of Southampton. "It being therefore agreed to name a protector, the choice fell of course on the Earl of Hertford [afterwards Duke of Somerset], who, as he was the king's maternal uncle, was strongly interested in his safety." {833} The protector soon manifested an ambition to exercise his almost royal authority without any constraint, and, having found means to remove his principal opponent, Southampton, from the chancellorship, and to send him into disgrace, he procured a patent from the infant king which gave him unbounded power. With this power in his hand he speedily undertook to carry the work of church reform far beyond the intentions of Henry VIII. "The extensive authority and imperious character of Henry had retained the partisans of both religions in subjection; but upon his demise, the hopes of the Protestants, and the fears of the Catholics began to revive, and the zeal of these parties produced every where disputes and animosities, the usual preludes to more fatal divisions. The protector had long been regarded as a secret partisan of the reformers; and being now freed from restraint, he scrupled not to discover his intention of correcting all abuses in the ancient religion, and of adopting still more of the Protestant innovations. He took care that all persons intrusted with the king's education should be attached to the same principles; and as the young prince discovered a zeal for every kind of literature, especially the theological, far beyond his tender years, all men foresaw, in the course of his reign, the total abolition of the Catholic faith in England; and they early began to declare themselves in favour of those tenets which were likely to become in the end entirely prevalent. After Southhampton's fall, few members of the council seemed to retain any attachment to the Romish communion; and most of the counsellors appeared even sanguine in forwarding the progress of the reformation. The riches which most of them had acquired from the spoils of the clergy, induced them to widen the breach between England and Rome; and by establishing a contrariety of speculative tenets, as well as of discipline and worship, to render a coalition with the mother church altogether impracticable. Their rapacity, also, the chief source of their reforming spirit, was excited by the prospect of pillaging the secular, as they had already done the regular clergy; and they knew, that while any share of the old principles remained, or any regard to the ecclesiastics, they could never hope to succeed in that enterprise. The numerous and burdensome superstitions with which the Romish church was loaded had thrown many of the reformers, by the spirit of opposition, into an enthusiastic strain of devotion; and all rites, ceremonies, pomp, order, and extreme observances were zealously proscribed by them, as hindrances to their spiritual contemplations, and obstructions to their immediate converse with heaven." _D. Hume, History of England, volume 3, chapter 34._ "'This year' [1547] says a contemporary, 'the Archbishop of Canterbury [Cranmer] did eat meat openly in Lent in the hall of Lambeth, the like of which was never seen since England was a Christian country.' This significant act was followed by a rapid succession of sweeping changes. The legal prohibitions of Lollardry were removed; the Six Articles were repealed; a royal injunction removed all pictures and images from the churches; priests were permitted to marry; the new communion which had taken the place of the mass was ordered to be administered in both kinds, and in the English tongue; an English Book of Common Prayer, the Liturgy, which with slight alterations is still used in the Church of England, replaced the missal and breviary, from which its contents are mainly drawn; a new catechism embodied the doctrines of Cranmer and his friends; and a Book of Homilies compiled in the same sense was appointed to be read in churches. … The power of preaching was restricted by the issue of licenses only to the friends of the Primate. … The assent of the nobles about the Court was won by the suppression of chantries and religious guilds, and by glutting their greed with the last spoils of the Church. German and Italian mercenaries were introduced to stamp out the wider popular discontent which broke out in the East, in the West, and in the Midland counties. … The rule of the upstart nobles who formed the Council of Regency became simply a rule of terror. 'The greater part of the people,' one of their creatures, Cecil, avowed, 'is not in favour of defending this cause, but of aiding its adversaries, the greater part of the nobles who absent themselves from court, all the bishops save three or four, almost all the judges and lawyers, almost all the justices of the peace, the priests who can move their flocks any way; for the whole of the commonalty is in such a state of irritation that it will easily follow any stir towards change.' But with their triumph over the revolt, Cranmer and his colleagues advanced yet more boldly in the career of innovation. … The Forty-two Articles of Religion, which were now [1552] introduced, though since reduced by omissions to thirty-nine, have remained to this day the formal standard of doctrine in the English Church." _J. R. Green, Short History of the English People, chapter 7, section 1._ ALSO IN: _J. Strype, Memorials of Cranmer, book 2._ _G. Burnet, History of the Reformation of Church of England, volume 2, book 1._ _L. Von Ranke, History of England, book 2, chapter 6._ ENGLAND: A. D. 1548. First Act for encouragement of Newfoundland fisheries. See NEWFOUNDLAND: A. D. 1501-1578. ENGLAND: A. D. 1553. The right of succession to the throne, on the death of Edward VI. "If Henry VII. be considered as the stock of a new dynasty, it is clear that on mere principles of hereditary right, the crown would descend, first, to the issue of Henry VIII.; secondly, to those of [his elder sister] Margaret Tudor, queen of Scots; thirdly, to those of [his younger sister] Mary Tudor, queen of France. The title of Edward was on all principles equally undisputed; but Mary and Elizabeth might be considered as excluded by the sentence of nullity, which had been pronounced in the case of Catharine and in that of Anne Boleyn, both which sentences had been confirmed in parliament. They had been expressly pronounced to be illegitimate children. Their hereditary right of succession seemed thus to be taken away, and their pretensions rested solely on the conditional settlement of the crown on them, made by their father's will, in pursuance of authority granted to him by act of parliament. After Elizabeth Henry had placed the descendants of Mary, queen of France, passing by the progeny of his eldest sister Margaret. Mary of France, by her second marriage with Charles Brandon, duke of Suffolk, had two daughters,—lady Frances, who wedded Henry Grey, marquis of Dorset, created duke of Suffolk; and lady Elinor, who espoused Henry Clifford, earl of Cumberland. {834} Henry afterwards settled the crown by his will on the heirs of these two ladies successively, passing over his nieces themselves in silence. Northumberland obtained the hand of lady Jane Grey, the eldest daughter of Grey duke of Suffolk, by lady Frances Brandon, for lord Guilford Dudley, the admiral's son. The marriage was solemnised in May, 1553, and the fatal right of succession claimed by the house of Suffolk devolved on the excellent and unfortunate lady Jane." _Sir J. Mackintosh, History of England, volume 2, chapter 9._ ENGLAND: A. D. 1553. Accession of Queen Mary. ENGLAND: A. D. 1553. The doubtful conflict of religions. "Great as was the number of those whom conviction or self interest enlisted under the Protestant banner, it appears plain that the Reformation moved on with too precipitate a step for the majority. The new doctrines prevailed in London, in many large towns, and in the eastern counties. But in the north and west of England, the body of the people were strictly Catholics. The clergy, though not very scrupulous about conforming to the innovations, were generally averse to most of them. And, in spite of the church lands, I imagine that most of the nobility, if not the gentry, inclined to the same persuasion. … An historian, whose bias was certainly not unfavourable to Protestantism [Burnet, iii. 190, 196] confesses that all endeavours were too weak to overcome the aversion of the people towards reformation, and even intimates that German troops were sent for from Calais on account of the bigotry with which the bulk of the nation adhered to the old superstition. This is somewhat an humiliating admission, that the protestant faith was imposed upon our ancestors by a foreign army. … It is certain that the re-establishment of popery on Mary's accession must have been acceptable to a large part, or perhaps to the majority, of the nation." _H. Hallam, Constitutional History of England, volume 1, chapter 2._ "Eight weeks and upwards passed between the proclaiming of Mary queen and the Parliament by her assembled; during which time two religions were together set on foot, Protestantism and Popery; the former hoping to be continued, the latter labouring to be restored. … No small justling was there betwixt the zealous promoters of these contrary religions. The Protestants had possession on their side, and the protection of the laws lately made by King Edward, and still standing in free and full force unrepealed. … The Papists put their ceremonies in execution, presuming on the queen's private practice and public countenance. … Many which were neuters before, conceiving to which side the queen inclined, would not expect, but prevent her authority in alteration: so that superstition generally got ground in the kingdom. Thus it is in the evening twilight, wherein light and darkness at first may seem very equally matched, but the latter within little time doth solely prevail." _T. Fuller, Church History of Britain, book 8, section 1, ¶ 5._ ALSO IN: J. II. Blunt, Reformation of the Church of England, volume 1; chapters 8-9. ENGLAND: A. D. 1554. Wyat's Insurrection. Queen Mary's marriage with Philip of Spain was opposed with great bitterness of popular feeling, especially in London and its neighborhood. Risings were undertaken in Kent, Devonshire, and the Midland counties, intended for the frustration of the marriage scheme; but they were ill-planned and soon suppressed. That in Kent, led by Sir Thomas Wyat, threatened to be formidable at first, and the Queen's troops retreated before it. Wyat, however, lost his opportunity for securing London, by delays, and his followers dispersed. He was taken prisoner and executed. "Four hundred persons are said to have suffered for this rebellion." _D. Hume, History of England, chapter 36._ ENGLAND: A. D. 1555-1558. The restoration of Romanism. The persecution of Protestants by Queen Mary. "An attempt was made, by authority of King Edward's will, to set aside both his sisters from the succession, and raise Lady Jane Grey to the throne, who had lately been married to one of Northumberland's sons. This was Northumberland's doing; he was actuated by ambition, and the other members of the government assented to it, believing, like the late young King, that it was necessary for the preservation of the Protestant faith. Cranmer opposed the measure, but yielded. … But the principles of succession were in fact well ascertained at that time, and, what was of more consequence, they were established in public opinion. Nor could the intended change be supported on the ground of religion, for popular feeling was decidedly against the Reformation. Queen Mary obtained possession of her rightful throne without the loss of a single life, so completely did the nation acknowledge her claim; and an after insurrection, rashly planned and worse conducted, served only to hasten the destruction of the Lady Jane and her husband. … If any person may be excused for hating the Reformation, it was Mary. She regarded it as having arisen in this country from her mother's wrongs, and enabled the King to complete an iniquitous and cruel divorce. It had exposed her to inconvenience, and even danger, under her father's reign, to vexation and restraint under her brother; and, after having been bastardized in consequence of it, … an attempt had been made to deprive her of the inheritance, because she continued to profess the Roman Catholic faith. … Had the religion of the country been settled, she might have proved a good and beneficent, as well as conscientious, queen. But she delivered her conscience to the direction of cruel men; and, believing it her duty to act up to the worst principles of a persecuting Church, boasted that she was a virgin sent by God to ride and tame the people of England. … The people did not wait till the laws of King Edward were repealed; the Romish doctrines were preached, and in some places the Romish clergy took possession of the churches, turned out the incumbents, and performed mass in jubilant anticipation of their approaching triumph. What course the new Queen would pursue had never been doubtful; and as one of her first acts had been to make Gardiner Chancellor, it was evident that a fiery persecution was at hand. Many who were obnoxious withdrew in time, some into Scotland, and more into Switzerland and the Protestant parts of Germany. Cranmer advised others to fly; but when his friends entreated him to preserve himself by the like precaution, he replied, that it was not fitting for him to desert his post. … The Protestant Bishops were soon dispossessed of their sees; the marriages which the Clergy and Religioners had contracted were declared unlawful, and their children bastardized. {835} The heads of the reformed Clergy, having been brought forth to hold disputations, for the purpose rather of intimidating than of convincing them, had been committed to different prisons, and after these preparatories the fiery process began." _R. Southey, Book of the Church, chapter 14._ "The total number of those who suffered in this persecution, from the martyrdom of Rogers, in February, 1555, to September, 1558, when its last ravages were felt, is variously related, in a manner sufficiently different to assure us that the relaters were independent witnesses, who did not borrow from each other, and yet sufficiently near to attest the general accuracy of their distinct statements. By Cooper they are estimated at about 290. According to Burnet they were 284. Speed calculates them at 274. The most accurate account is probably that of Lord Burleigh, who, in his treatise called 'The Execution of Justice in England,' reckons the number of those who died in that reign by imprisonment, torments, famine and fire, to be near 400, of which those who were burnt alive amounted to 290. From Burnet's Tables of the separate years, it is apparent that the persecution reached its full force in its earliest year." _Sir J. Mackintosh, History of England, volume 2, chapter 11._ "Though Pole and Mary could have laid their hands on earl and baron, knight and gentleman, whose heresy was notorious, although, in the queen's own guard, there were many who never listened to a mass, they durst not strike where there was danger that they would be struck in return. … They took the weaver from his loom, the carpenter from his workshop, the husbandman from his plough; they laid hands on maidens and boys 'who had never heard of any other religion than that which they were called on to abjure'; old men tottering into the grave, and children whose lips could but just lisp the articles of their creed; and of these they made their burnt-offerings; with these they crowded their prisons, and when filth and famine killed them, they flung them out to rot." _J. A. Froude, History of England, chapter 24._ Queen Mary's marriage with Philip of Spain and his arbitrary disposition, "while it thoroughly alienated the kingdom from Mary, created a prejudice against the religion which the Spanish court so steadily favoured. … Many are said to have become Protestants under Mary who, at her coming to the throne, had retained the contrary persuasion." _H. Hallam, Constitutional History of England, volume 1, chapter 2._ ALSO IN: _J. Collier, Ecclesiastical History of Great Britain, part 2, book 5._ _J. Lingard, History of England, volume 7, chapter 2-3._ _J. Fox, Book of Martyrs._ _P. Heylyn, Ecclesia Restaurata, volume 2._ _J. Strype, Memorials of Cranmer, book 3._ ENGLAND: A. D. 1557-1559. Involved by the Spanish husband of Queen Mary in war with France. Loss of Calais. See FRANCE: A. D. 1547-1559. ENGLAND: A. D. 1558. Accession of Queen Elizabeth. ENGLAND: A. D. 1558-1588. The Age of Elizabeth: Recovery of Protestantism. "The education of Elizabeth, as well as her interest, led her to favour the reformation; and she remained not long in suspense with regard to the party which she should embrace. But though determined in her own mind, she resolved to proceed by gradual and secure steps, and not to imitate the example of Mary, in encouraging the bigots of her party to make immediately a violent invasion on the established religion. She thought it requisite, however, to discover such symptoms of her intentions as might give encouragement to the Protestants, so much depressed by the late violent persecutions. She immediately recalled all the exiles, and gave liberty to the prisoners who were confined on account of religion. … Elizabeth also proceeded to exert, in favour of the reformers, some acts of power, which were authorized by the extent of royal prerogative during that age. Finding that the Protestant teachers, irritated by persecution, broke out in a furious attack on the ancient superstition, and that the Romanists replied with no less zeal and acrimony, she published a proclamation, by which she inhibited all preaching without a special licence; and though she dispensed with these orders in favour of some preachers of her own sect, she took care that they should be the most calm and moderate of the party. She also suspended the laws, so far as to order a great part of the service, the litany, the Lord's prayer, the creed, and the gospels, to be read in English. And, having first published injunctions that all churches should conform themselves to the practice of her own chapel, she forbad the host to be any more elevated in her presence: an innovation which, however frivolous it may appear, implied the most material consequences. These declarations of her intentions, concurring with preceding suspicions, made the bishops foresee, with certainty, a revolution in religion. They therefore refused to officiate at her coronation; and it was with some difficulty that the Bishop of Carlisle was at last prevailed on to perform the ceremony. … Elizabeth, though she threw out such hints as encouraged the Protestants, delayed the entire change of religion till the meeting of the Parliament, which was summoned to assemble. The elections had gone entirely against the Catholics, who seem not indeed to have made any great struggle for the superiority; and the Houses met, in a disposition of gratifying the queen in every particular which she could desire of them. … The first bill brought into Parliament, with a view of trying their disposition on the head of religion, was that for suppressing the monasteries lately erected, and for restoring the tenths and first-fruits to the queen. This point being gained without much difficulty, a bill was next introduced, annexing the supremacy to the crown; and though the queen was there denominated governess, not head, of the church, it conveyed the same extensive power, which, under the latter title, had been exercised by her father and brother. … By this act, the crown, without the concurrence either of the Parliament or even of the convocation, was vested with the whole spiritual power; might repress all heresies, might establish or repeal all canons, might alter every point of discipline, and might ordain or abolish any religious rite or ceremony. … A law was passed, confirming all the statutes enacted in King Edward's time with regard to religion; the nomination of bishops was given to the crown without any election of the chapters. … A solemn and public disputation was held during this session, in presence of Lord Keeper Bacon, between the divines of the Protestant and those of the Catholic communion. The champions appointed to defend the religion of the sovereign were, as in all former instances, entirely triumphant; and the popish disputants, being pronounced refractory and obstinate, were even punished by imprisonment. {836} Emboldened by this victory, the Protestants ventured on the last and most important step, and brought into Parliament a bill for abolishing the mass, and re-establishing the liturgy of King Edward. Penalties were enacted as well against those who departed from this mode of worship, as against those who absented themselves from the church and the sacraments. And thus, in one session, without any violence, tumult, or clamour, was the whole system of religion altered, on the very commencement of a reign, and by the will of a young woman, whose title to the crown was by many thought liable to great objections." _D. Hume, History of England, chapter 38, pages 375-380 (volume 3)._ "Elizabeth ascended the throne much more in the character of a Protestant champion than her own convictions and inclinations would have dictated. She was, indeed, the daughter of Ann Boleyn, whom by this time the Protestants were beginning to regard as a martyr of the faith; but she was also the child of Henry VIII., and the heiress of his imperious will. Soon, however, she found herself Protestant almost in her own despite. The Papacy, in the first pride of successful reaction, offered her only the alternative of submission or excommunication, and she did not for a moment hesitate to choose the latter. Then commenced that long and close alliance between Catholicism and domestic treason which is so differently judged as it is approached from the religious or the political side. These seminary priests, who in every various disguise come to England, moving secretly about from manor-house to manor-house, celebrating the rites of the Church, confirming the wavering, consoling the dying, winning back the lapsed to the fold, too well acquainted with Elizabeth's prisons, and often finding their way to her scaffolds,—what are they but the intrepid missionaries, the self-devoted heroes, of a proscribed faith? On the other hand, the Queen is excommunicate, an evil woman, with whom it is not necessary to keep faith, to depose whom would be the triumph of the Church, whose death, however compassed, its occasion: how easy to weave plots under the cloak of religious intercourse, and to make the unity of the faith a conspiracy of rebellion! The next heir to the throne, Mary of Scotland, was a Catholic, and, as long as she lived, a perpetual centre of domestic and European intrigue: plot succeeded plot, in which the traitorous subtlety was all Catholic—the keenness of discovery, the watchfulness of defence, all Protestant. Then, too, the shadow of Spanish supremacy began to cast itself broadly over Europe: the unequal struggle with Holland was still prolonged: it was known that Philip's dearest wish was to recover to his empire and the Church the island kingdom which had once unwillingly accepted his rule. It was thus the instinct of self-defence which placed Elizabeth at the head of the Protestant interest in Europe: she sent Philip Sidney to die at Zutphen: her sailor buccaneers, whether there were peace at home or not, bit and tore at everything Spanish upon the southern main: till at last, 1588, Philip gathered up all his naval strength and hurled the Armada at our shores. 'Afflavit Deus, et dissipati sunt.' The valour of England did much; the storms of heaven the rest. Mary of Scotland had gone to her death the year before, and her son had been trained to hate his mother's faith. There could be no question any more of the fixed Protestantism of the English people." _C. Beard, Hibbert Lectures, 1883: The Reformation, lecture 9._ ENGLAND: A. D. 1558-1598. The Age of Elizabeth: The Queen's chief councillors. "Sir William Cecil, afterwards Lord Burleigh, already officially experienced during three reigns, though still young, was the queen's chief adviser from first to last—that is to say, till he died in 1598. Philip II., who also died in that year, was thus his exact contemporary; for he mounted the Spanish throne just when Elizabeth and her minister began their work together. He was not long in discovering that there was one man, possessed of the most balanced judgment ever brought to the head of English affairs, who was capable of unwinding all his most secret intrigues; and, in fact, the two arch-enemies, the one in London and the other in Madrid, were pitted against each other for forty years. Elizabeth had also the good sense to select the wisest and most learned ecclesiastic of his day, Matthew Parker, for her Primate and chief adviser in Church affairs. It should be noted that both of these sages, as well as the queen herself, had been Conformists to the Papal obedience under Mary—a position far from heroic, but not for a moment to be confused with that of men whose philosophical indifference to the questions which exercised all the highest minds enabled them to join in the persecution of Romanists and Anglicans at different times with a sublime impartiality. … It was under the advice of Cecil and Parker that Elizabeth, on coming to the throne, made her famous settlement or Establishment of religion." _M. Burrows, Commentaries on the History of England, book 2, chapter 17._ ENGLAND: A. D. 1558-1603. The Age of Elizabeth: Parliament. "The house of Commons, upon a review of Elizabeth's reign, was very far, on the one hand, from exercising those constitutional rights which have long since belonged to it, or even those which by ancient precedent they might have claimed as their own; yet, on the other hand, was not quite so servile and submissive an assembly as an artful historian has represented it. If many of its members were but creatures of power, … there was still a considerable party, sometimes carrying the house along with them, who with patient resolution and inflexible aim recurred in every session to the assertion of that one great privilege which their sovereign contested, the right of parliament to inquire into and suggest a remedy for every public mischief or danger. It may be remarked that the ministers, such as Knollys, Hatton, and Robert Cecil, not only sat among the commons, but took a very leading part in their discussions; a proof that the influence of argument could no more be dispensed with than that of power. This, as I conceive, will never be the case in any kingdom where the assembly of the estates is quite subservient to the crown. Nor should we put out of consideration the manner in which the commons were composed. Sixty-two members were added at different times by Elizabeth to the representation; as well from places which had in earlier times discontinued their franchise, as from those to which it was first granted; a very large proportion of them petty boroughs, evidently under the influence of the crown or peerage. The ministry took much pains with ejections, of which many proofs, remain. {837} The house accordingly was filled with placemen, civilians, and common lawyers grasping at preferment. The slavish tone of these persons, as we collect from the minutes of D'Ewes, is strikingly contrasted by the manliness of independent gentlemen. And as the house was by no means very fully attended, the divisions, a few of which are recorded, running from 200 to 250 in the aggregate, it may be perceived that the court, whose followers were at hand, would maintain a formidable influence. But this influence, however pernicious to the integrity of parliament, is distinguishable from that exertion of almost absolute prerogative which Hume has assumed as the sole spring of Elizabeth's government, and would never be employed till some deficiency of strength was experienced in the other." _H. Hallam, Constitutional History of England, chapter 5._ ENGLAND: A. D. 1558-1603. The Age of Elizabeth: Literature. "The age of Elizabeth was distinguished beyond, perhaps, any other in our history by a number of great men, famous in different ways, and whose names have come down to us with unblemished honours: statesmen, warriors, divines, scholars, poets, and philosophers; Raleigh, Drake, Coke, Hooker, and—high and more sounding still, and still more frequent in our mouths—Shakespear, Spenser, Sidney, Bacon, Jonson, Beaumont, and Fletcher, men whom fame has eternised in her long and lasting scroll, and who, by their words and acts, were benefactors of their country, and ornaments of human nature. Their attainments of different kinds bore the same general stamp, and it was sterling; what they did had the mark of their age and country upon it. Perhaps the genius of Great Britain (if I may so speak without offence or flattery) never shone out fuller or brighter, or looked more like itself, than at this period. Our writers and great men had something in them that savoured of the soil from which they grew: they were not French; they were not Dutch, or German, or Greek, or Latin; they were truly English. They did not look out of themselves to see what they should be; they sought for truth and nature, and found it in themselves. There was no tinsel, and but little art; they were not the spoilt children of affectation and refinement, but a bold, vigorous, independent race of thinkers, with prodigious strength and energy, with none but natural grace, and heartfelt, unobtrusive delicacy. … For such an extraordinary combination and development of fancy and genius many causes may be assigned; and we may seek for the chief of them in religion, in politics, in the circumstances of the time, the recent diffusion of letters, in local situation, and in the character of the men who adorned that period, and availed themselves so nobly of the advantages placed within their reach. … The first cause I shall mention, as contributing to this general effect, was the Reformation, which had just then taken place. This event gave a mighty impulse and increased activity to thought and inquiry, and agitated the inert mass of accumulated prejudices throughout Europe. … The translation of the Bible was the chief engine in the great work. It threw open, by a secret spring, the rich treasures of religion and morality, which had been there locked up as in a shrine. It revealed the visions of the prophets, and conveyed the lessons of inspired teachers (such they were thought) to the meanest of the people. It gave them a common interest in the common cause. Their hearts burnt within them as they read. It gave a mind to the people, by giving them common subjects of thought and feeling. … The immediate use or application that was made of religion to subjects of imagination and fiction was not (from an obvious ground of separation) so direct or frequent as that which was made of the classical and romantic literature. For much about the same time, the rich and fascinating stores of the Greek and Roman mythology, and those of the romantic poetry of Spain and Italy, were eagerly explored by the curious, and thrown open in translations to the admiring gaze of the vulgar. … What also gave an unusual impetus to the mind of man at this period, was the discovery of the New World, and the reading of voyages and travels. Green islands and golden sands seemed to arise, as by enchantment, out of the bosom of the watery waste, and invite the cupidity, or wing the imagination of the dreaming speculator. Fairyland was realised in new and unknown worlds. … Again, the heroic and martial spirit which breathes in our elder writers, was yet in considerable activity in the reign of Elizabeth. The age of chivalry was not then quite gone, nor the glory of Europe extinguished forever. … Lastly, to conclude this account: What gave a unity and common direction to all these causes, was the natural genius of the country, which was strong in these writers in proportion to their strength. We are a nation of islanders, and we cannot help it, nor mend ourselves if we would. We are something in ourselves, nothing when we try to ape others. Music and painting are not our forte: for what we have done in that way has been little, and that borrowed from others with great difficulty. But we may boast of our poets and philosophers. That's something. We have had strong heads and sound hearts among us. Thrown on one side of the world, and left to bustle for ourselves, we have fought out many a battle for truth and freedom. That is our natural style; and it were to be wished we had in no instance departed from it. Our situation has given us a certain cast of thought and character; and our liberty has enabled us to make the most of it. We are of a stiff clay, not moulded into every fashion, with stubborn joints not easily bent. We are slow to think, and therefore impressions do not work upon us till they act in masses. … We may be accused of grossness, but not of flimsiness; of extravagance, but not of affectation; of want of art and refinement, but not of a want of truth and nature. Our literature, in a word, is Gothic and grotesque; unequal and irregular; not cast in a previous mould, nor of one uniform texture, but of great weight in the whole, and of incomparable value in the best parts. It aims at an excess of beauty or power, hits or misses, and is either very good indeed, or absolutely good for nothing. This character applies in particular to our literature in the age of Elizabeth, which is its best period, before the introduction of a rage for French rules and French models." _W. Hazlitt, Lectures on the Literature of the Age of Elizabeth, lecture 1._ {838} "Humanism, before it moulded the mind of the English, had already permeated Italian and French literature. Classical erudition had been adapted to the needs of modern thought. Antique authors had been collected, printed, annotated, and translated. They were fairly mastered in the south, and assimilated to the style of the vernacular. By these means much of the learning popularised by our poets, essayists, and dramatists came to us at second-hand, and bore the stamp of contemporary genius. In like manner, the best works of Italian, French, Spanish, and German literature were introduced into Great Britain together with the classics. The age favoured translation, and English readers before the close of the sixteenth century, were in possession of a cosmopolitan library in their mother tongue, including choice specimens of ancient and modern masterpieces. These circumstances sufficiently account for the richness and variety of Elizabethan literature. They also help to explain two points which must strike every student of that literature—its native freshness, and its marked unity of style. Elizabethan literature was fresh and native, because it was the utterance of a youthful race, aroused to vigorous self-consciousness under conditions which did not depress or exhaust its energies. The English opened frank eyes upon the discovery of the world and man, which had been effected by the Renaissance. They were not wearied with collecting, collating, correcting, transmitting to the press. All the hard work of assimilating the humanities had been done for them. They had only to survey and to enjoy, to feel and to express, to lay themselves open to delightful influences, to con the noble lessons of the past, to thrill beneath the beauty and the awe of an authentic revelation. Criticism had not laid its cold, dry finger on the blossoms of the fancy. The new learning was still young enough to be a thing of wonder and entrancing joy." _J. A. Symonds, A Comparison of Elizabethan with Victorian Poetry (Fortnightly Rev., volume 45, page 56)._ ENGLAND: A. D. 1559. The Act of Supremacy, the Act of Uniformity, and the Court of High Commission. "When Elizabeth's first Parliament met in January 1559, Convocation, of course, met too. It at once claimed that the clergy alone had authority in matters of faith, and proceeded to pass resolutions in favour of Transubstantiation, the Mass, and the Papal Supremacy. The bishops and the Universities signed a formal agreement to this effect. That in the constitution of the English Church, Convocation, as Convocation, has no such power as this, was proved by the steps now taken. The Crown, advised by the Council and Parliament, took the matter in hand. As every element, except the Roman, had been excluded from the clerical bodies, a consultation was ordered between the representatives of both sides, and all preaching was suspended till a settlement had been arrived at between the queen and the Three Estates of the realm. The consultation broke upon the refusal of the Romanist champions to keep to the terms agreed upon; but even before it took place Parliament restored the Royal Supremacy, repealed the laws of Mary affecting religion, and gave the queen by her own desire, not the title of 'Supreme Head,' but 'Supreme Governor,' of the Church of England." _M. Burrows, Commentaries on the History of England, book 2, chapter 17._ This first Parliament of Elizabeth passed two memorable acts of great importance in English history,—the Act of Supremacy and the Act of Uniformity of Common Prayer. "The former is entitled 'An act for restoring to the crown the ancient jurisdiction over the State Ecclesiastical and Spiritual; and for abolishing foreign power.' It is the same for substance with the 25th of Henry VIII. … but the commons incorporated several other bills into it; for besides the title of 'Supreme Governor in all causes Ecclesiastical and Temporal,' which is restored to the Queen, the act revives those laws of King Henry VIII. and King Edward VI. which had been repealed in the late reign. It forbids all appeals to Rome, and exonerates the subjects from all exactions and impositions heretofore paid to that court; and as it revives King Edward's laws, it repeals a severe act made in the late reign for punishing heresy. … 'Moreover, all persons in any public employs, whether civil or ecclesiastical, are obliged to take an oath in recognition of the Queen's right to the crown, and of her supremacy in all causes ecclesiastical and civil, on penalty of forfeiting all their promotions in the church, and of being declared incapable of holding any public office.' … Further, 'The act forbids all writing, printing, teaching, or preaching, and all other deeds or acts whereby any foreign jurisdiction over these realms is defended, upon pain that they and their abettors, being thereof convicted, shall for the first offence forfeit their goods and chattels; … spiritual persons shall lose their benefices, and all ecclesiastical preferments; for the second offence they shall incur the penalties of a præmunire; and the third offence shall be deemed high treason.' There is a remarkable clause in this act, which gave rise to a new court, called 'The Court of High Commission.' The words are these, 'The Queen and her successors shall have power, by their letters patent under the great seal, to assign, name, and authorize, as often as they shall think meet, and for as long a time as they shall please, persons being natural-born subjects, to use, occupy, and exercise, under her and them, all manner of jurisdiction, privileges, and preeminences, touching any spiritual or ecclesiastical jurisdiction within the realms of England and Ireland, &c., to visit, reform, redress, order, correct and amend all errors, heresies, schisms, abuses, contempts, offences and enormities whatsoever. Provided, that they have no power to determine anything to be heresy, but what has been adjudged to be so by the authority of the canonical scripture, or by the first four general councils, or any of them; or by any other general council wherein the same was declared heresy by the express and plain words of canonical scripture; or such as shall hereafter be declared to be heresy by the high court of parliament, with the assent of the clergy in convocation.' Upon the authority of this clause the Queen appointed a certain number of 'Commissioners' for ecclesiastical causes, who exercised the same power that had been lodged in the hands of one vicegerent in the reign of King Henry VIII. And how sadly they abused their power in this and the two next reigns will appear in the sequel of this history. They did not trouble themselves much with the express words of scripture, or the four first general councils, but entangled their prisoners with oaths ex-officio, and the inextricable mazes of the popish canon law. … The papists being vanquished, the next point was to unite the reformed among themselves. … Though all the reformers were of one faith, yet they were far from agreeing about discipline and ceremonies, each party being for settling the church according to their own model. … {839} The Queen … therefore appointed a committee of divines to review King Edward's liturgy, and to see if in any particular it was fit to be changed; their names were Dr. Parker, Grindal, Cox, Pilkington, May, Bill, Whitehead, and Sir Thomas Smith, doctor of the civil law. Their instructions were, to strike out all offensive passages against the pope, and to make people easy about the belief of the corporal presence of Christ in the sacraments; but not a word in favour of the stricter protestants. Her Majesty was afraid of reforming too far; she was desirous to retain images in churches, crucifixes and crosses, vocal and instrumental music, with all the old popish garments; it is not therefore to be wondered, that in reviewing the liturgy of King Edward, no alterations were made in favour of those who now began to be called Puritans, from their attempting a purer form of worship and discipline than had yet been established. … The book was presented to the two houses and passed into a law. … The title of the act is 'An act for the Uniformity of Common Prayer and Service in the Church, and administration of the Sacraments.' It was brought into the House of Commons April 18th, and was read a third time April 20th. It passed the House of Lords April 28th, and took place from the 24th of June 1559." _D. Neal, History of the Puritans, volume 1, chapter 4._ ALSO IN: _G. Burnet, History of the Reformation of the Church of England., volume 2, book 3._ _P. Heylyn, Ecclesia Restaurata: Elizabeth, Anno 1._ ENGLAND: A. D. 1559-1566. Puritanism taking form. "The Church of England was a latitudinarian experiment, a contrivance to enable men of opposing creeds to live together without shedding each others' blood. It was not intended, and it was not possible, that Catholics or Protestants should find in its formulas all that they required. The services were deliberately made elastic; comprehending in the form of positive statement only what all Christians agreed in believing, while opportunities were left open by the rubric to vary the ceremonial according to the taste of the congregations. The management lay with the local authorities in town or parish: where the people were Catholics the Catholic aspect could be made prominent; where Popery was a bugbear, the people were not disturbed by the obtrusion of doctrines which they had outgrown. In itself it pleased no party or section. To the heated controversialist its chief merit was its chief defect. … Where the tendencies to Rome were strongest, there the extreme Reformers considered themselves bound to exhibit in the most marked contrast the unloveliness of the purer creed. It was they who furnished the noble element in the Church of England. It was they who had been its martyrs; they who, in their scorn of the world, in their passionate desire to consociate themselves in life and death to the Almighty, were able to rival in self-devotion the Catholic Saints. But they had not the wisdom of the serpent, and certainly not the harmlessness of the dove. Had they been let alone—had they been unharassed by perpetual threats of revolution and a return of the persecutions—they, too, were not disinclined to reason and good sense. A remarkable specimen survives, in an account of the Church of Northampton, of what English Protestantism could become under favouring conditions. … The fury of the times unhappily forbade the maintenance of this wise and prudent spirit. As the power of evil gathered to destroy the Church of England, a fiercer temper was required to combat with them, and Protestantism became impatient, like David, of the uniform in which it was sent to the battle. It would have fared ill with England had there been no hotter blood there than filtered in the sluggish veins of the officials of the Establishment. There needed an enthusiasm fiercer far to encounter the revival of Catholic fanaticism; and if the young Puritans, in the heat and glow of their convictions, snapped their traces and flung off their harness, it was they, after all, who saved the Church which attempted to disown them, and with the Church saved also the stolid mediocrity to which the fates then and ever committed and commit the government of it." _J. A. Froude, History of England, volume 10, chapter 20._ "The compromise arranged by Cranmer had from the first been considered by a large body of Protestants as a scheme for serving two masters, as an attempt to unite the worship of the Lord with the worship of Baal. In the days of Edward VI. the scruples of this party had repeatedly thrown great difficulties in the way of the government. When Elizabeth came to the throne, those difficulties were much increased. Violence naturally engenders violence. The spirit of Protestantism was therefore far fiercer and more intolerant after the cruelties of Mary than before them. Many persons who were warmly attached to the new opinions had, during the evil days, taken refuge in Switzerland and Germany. They had been hospitably received by their brethren in the faith, had sate at the feet of the great doctors of Strasburg, Zurich and Geneva, and had been, during some years, accustomed to a more simple worship, and to a more democratical form of church government, than England had yet seen. These men returned to their country, convinced that the reform which had been effected under King Edward had been far less searching and extensive than the interests of pure religion required. But it was in vain that they attempted to obtain any concession from Elizabeth. Indeed, her system, wherever it differed from her brother's, seemed to them to differ for the worse. They were little disposed to submit, in matters of faith, to any human authority. … Since these men could not be convinced, it was determined that they should be persecuted. Persecution produced its natural effect on them. It found them a sect: it made them a faction. … The power of the discontented sectaries was great. They were found in every rank; but they were strongest among the mercantile classes in the towns, and among the small proprietors in the country. Early in the reign of Elizabeth they began to return a majority of the House of Commons. And doubtless, had our ancestors been then at liberty to fix their attention entirely on domestic questions, the strife between the crown and the Parliament would instantly have commenced. But that was no season for internal dissensions. … Roman Catholic Europe and reformed Europe were struggling for death or life. … Whatever might be the faults of Elizabeth, it was plain that, to speak humanly, the fate of the realm and of all reformed churches was staked on the security of her person and on the success of her administration. … {840} The Puritans, even in the depths of the prisons to which she had sent them, prayed, and with no simulated fervour, that she might be kept from the dagger of the assassin, that rebellion might be put down under her feet, and that her arms might be victorious by sea and land." _Lord Macaulay, History of England, volume 1, chapter 1._ "Two parties quickly evolved themselves out of the mass of Englishmen who held Calvinistic opinions; namely those who were willing to conform to the requirements of the Queen, and those who were not. To both is often given indiscriminately by historians the name of Puritan; but it seems more correct, and certainly is more convenient, to restrict the use of the name to those who are sometimes called conforming Puritans. … To the other party fitly belongs the name of Nonconformist. … It was against the Nonconformist organization that Elizabeth's efforts were chiefly directed. … The war began in the enforcement by Archbishop Parker in 1565 of the Advertisements as containing the minimum of ceremonial that would be tolerated. In 1566 the clergy of London were required to make the declaration of Conformity which was appended to the Advertisements, and thirty-seven were suspended or deprived for refusal. Some of the deprived ministers continued to conduct services and preach in spite of their deprivation, and so were formed the first bodies of Nonconformists, organized in England." _H. O. Wakeman, The Church and the Puritans, chapter 3._ ALSO IN: _J. Tulloch, English Puritanism and its Leaders, introduction._ _D. Neal, History of the Puritans, volume 1, chapter 4._ _D. Campbell, The Puritan in Holland, England, and America, chapters 8-10 (volume 1)._ ENGLAND: A. D. 1562-1567. Hawkins' slave-trading voyages to America. First English enterprise in the New World. See AMERICA: A. D. 1562-1567. ENGLAND: A. D. 1564-1565 (?). The first naming of the Puritans. "The English bishops, conceiving themselves empowered by their canons, began to show their authority in urging the clergy of their dioceses to subscribe to the Liturgy, ceremonies and discipline of the Church; and such as refused the same were branded with the odious name of Puritans. A name which in this notion first began in this year [A. D. 1564]; and the grief had not been great if it had ended in the same. The philosopher banisheth the term, (which is Polysæmon), that is subject to several senses, out of the predicaments, as affording too much covert for cavil by the latitude thereof. On the same account could I wish that the word Puritan were banished common discourse, because so various in the acceptations thereof. We need not speak of the ancient Cathari or primitive Puritans, sufficiently known by their heretical opinions. Puritan here was taken for the opposers of the hierarchy and church service, as resenting of superstition. But profane mouths quickly improved this nickname, therewith on every occasion to abuse pious people; some of them so far from opposing the Liturgy, that they endeavoured (according to the instructions thereof in the preparative to the Confession) 'to accompany the minister with a pure heart,' and laboured (as it is in the Absolution) 'for a life pure and holy.' We will, therefore, decline the word to prevent exceptions; which, if casually slipping from our pen, the reader knoweth that only nonconformists are thereby intended." _T. Fuller, Church History of Britain, book 9, section 1._ "For in this year [1565] it was that the Zuinglian or Calvinian faction began to be first known by the name of Puritans, if Genebrard, Gualter, and Spondanus (being all of them right good chronologers) be not mistaken in the time. Which name hath ever since been appropriate to them, because of their pretending to a greater purity in the service of God than was held forth unto them (as they gave out) in the Common Prayer Book; and to a greater opposition to the rites and usages of the Church of Rome than was agreeable to the constitution of the Church of England." _P. Heylyn, Ecclesia Restaurata: Elizabeth, Anno 7, section 6._ ENGLAND: A. D. 1568. Detention and imprisonment of Mary Queen of Scots. See SCOTLAND: A. D. 1561-1568. ENGLAND: A. D. 1569. Quarrel with the Spanish governor of the Netherlands. See NETHERLANDS: A. D. 1568-1572. ENGLAND: A. D. 1572-1580. Drake's piratical warfare with Spain and his famous voyage. See AMERICA: A. D. 1572-1580. ENGLAND: A. D. 1572-1603. Queen Elizabeth's treatment of the Roman Catholics. Persecution of the Seminary Priests and the Jesuits. "Camden and many others have asserted that by systematic connivance the Roman Catholics enjoyed a pretty free use of their religion for the first fourteen years of Elizabeth's reign. But this is not reconcilable to many passages in Strype's collections. We find abundance of persons harassed for recusancy, that is, for not attending the protestant church, and driven to insincere promises of conformity. Others were dragged before ecclesiastical commissions for harbouring priests, or for sending money to those who had fled beyond sea. … A great majority both of clergy and laity yielded to the times; and of these temporizing conformists it cannot be doubted that many lost by degrees all thought of returning to their ancient fold. But others, while they complied with exterior ceremonies, retained in their private devotions their accustomed mode of worship. … Priests … travelled the country in various disguises, to keep alive a flame which the practice of outward conformity was calculated to extinguish. There was not a county throughout England, says a Catholic historian, where several of Mary's clergy did not reside, and were commonly called the old priests. They served as chaplains in private families. By stealth, at the dead of night, in private chambers, in the secret lurking places of an ill-peopled country, with all the mystery that subdues the imagination, with all the mutual trust that invigorates constancy, these proscribed ecclesiastics celebrated their solemn rites, more impressive in such concealment than if surrounded by all their former splendour. … It is my thorough conviction that the persecution, for it can obtain no better name, carried on against the English Catholics, however it might serve to delude the government by producing an apparent conformity, could not but excite a spirit of disloyalty in many adherents of that faith. Nor would it be safe to assert that a more conciliating policy would have altogether disarmed their hostility, much less laid at rest those busy hopes of the future, which the peculiar circumstances of Elizabeth's reign had a tendency to produce." _H. Hallam, Constitutional History of England, chapter 3._ {841} "The more vehement Catholics had withdrawn from the country, on account of the dangers which there beset them. They had taken refuge in the Low Countries, and there Allen, one of the chief among them, had established a seminary at Douay, for the purpose of keeping up a supply of priests in England. To Douay numbers of young Englishmen from Oxford continually flocked. The establishment had been broken up by Requescens, and removed to Rheims, and a second college of the same description was established at Rome. From these two centres of intrigue numerous enthusiastic young men constantly repaired to England, and in the disguise of laymen carried on their priestly work and attempted to revive the Romanist religion. But abler and better disciplined workmen were now wanted. Allen and his friends therefore opened negotiations with Mercuriano, the head of the Jesuit order, in which many Englishmen had enrolled themselves. In 1580, as part of a great combined Catholic effort, a regular Jesuit mission, under two priests, Campion and Parsons, was despatched to England. … The new missionaries were allowed to say that that part of the Bull [of excommunication issued against Elizabeth] which pronounced censures upon those who clung to their allegiance applied to heretics only, that Catholics might profess themselves loyal until the time arrived for carrying the Bull into execution; in other words, they were permitted to be traitors at heart while declaring themselves loyal subjects. This explanation of the Bull was of itself sufficient to justify severity on the part of the government. It was impossible henceforward to separate Roman Catholicism from disloyalty. Proclamations were issued requiring English parents to summon their children from abroad, and declaring that to harbour Jesuit priests was to support rebels. … Early in December several priests were apprehended and closely examined, torture being occasionally used for the purpose. In view of the danger which these examinations disclosed, stringent measures were taken. Attendance at church was rendered peremptorily necessary. Parliament was summoned in the beginning of 1581 and laws passed against the action of the Jesuits. … Had Elizabeth been conscious of the full extent of the plot against her, had she known the intention of the Guises [then dominant in France] to make a descent upon England in co-operation with Spain, and the many ramifications of the plot in her own country, it is reasonable to suppose that she would have been forced at length to take decided measures. But in ignorance of the abyss opening before her feet, she continued for some time longer her old temporizing policy." At last, in November, 1583, the discovery of a plot for the assassination of the queen, and the arrest of one Throgmorton, whose papers and whose confession were of startling import, brought to light the whole plan and extent of the conspiracy. "Some of her Council urged her at once to take a straightforward step, to make common cause with the Protestants of Scotland and the Netherlands, and to bid defiance to Spain. To this honest step, she as usual could not bring herself, but strong measures were taken in England. Great numbers of Jesuits and seminary priests were apprehended and executed, suspected magistrates removed, and those Catholic Lords whose treachery might have been fatal to her ejected from their places of authority and deprived of influence." _J. F. Bright, History of England, period 2, pages 546-549._ "That the conspiracy with which these men were charged was a fiction cannot be doubted. They had come to England under a prohibition to take any part in secular concerns, and with the sole view of exercising the spiritual functions of the priesthood. … At the same time it must be owned that the answers which six of them gave to the queries were far from satisfactory. Their hesitation to deny the opposing power (a power then indeed maintained by the greater number of divines in Catholic kingdoms) rendered their loyalty very problematical, in case of an attempt to enforce the bull by any foreign prince. It furnished sufficient reason to watch their conduct with an eye of jealousy … but could not justify their execution for an imaginary offence." _J. Lingard, History of England, volume 8, chapter 3._ "It is probable that not many more than 200 Catholics were executed, as such, in Elizabeth's reign, and this was ten score too many. … 'Dod reckons them at 191; Milner has raised the list to 204. Fifteen of these, according to him, suffered for denying the Queen's supremacy, 126 for exercising their ministry, and the rest for being reconciled to the Romish church. Many others died of hardships in prison, and many were deprived of their property. There seems, nevertheless [says Hallam], to be good reason for doubting whether anyone who was executed might not have saved his life by explicitly denying the Pope's power to depose the Queen.'" _J. L. Motley, History of the United Netherlands, chapter 17, with foot-note._ ALSO IN: _J. Foley, Records of the English Province of the Society of Jesus._ ENGLAND: A. D. 1574. Emancipation of villeins on the royal domains. Practical end of serfdom. See SLAVERY, MEDIÆVAL: ENGLAND. ENGLAND: A. D. 1575. Sovereignty of Holland and Zealand offered to Queen Elizabeth, and declined. See NETHERLANDS: A. D. 1575-1577. ENGLAND: A. D. 1581. Marriage proposals of the Duke of Anjou declined by Queen Elizabeth. See NETHERLANDS: A. D. 1581-1584. ENGLAND: A. D. 1583. The expedition of Sir Humphrey Gilbert. Formal possession taken of Newfoundland. See AMERICA: A. D. 1583. ENGLAND: A. D. 1584-1590. Raleigh's colonizing attempts in America. See AMERICA: A. D. 1584-1586; and 1587-1590. ENGLAND: A. D. 1585-1586. Leicester in the Low Countries. Queen Elizabeth's treacherous dealing with the struggling Netherlanders. See NETHERLANDS: A. D. 1585-1586. ENGLAND: A. D. 1585-1587. Mary Queen of Scots and the Catholic conspiracies. Her trial and execution. "Maddened by persecution, by the hopelessness of rebellion within or deliverance from without, the fiercer Catholics listened to schemes of assassination, to which the murder of William of Orange lent at the moment a terrible significance. The detection of Somerville, a fanatic who had received the host before setting out for London 'to shoot the Queen with his dagg,' was followed by measures of natural severity, by the flight and arrest of Catholic gentry, by a vigourous purification of the Inns of Court, where a few Catholics lingered, and by the dispatch of fresh batches of priests to the block. The trial and death of Parry, a member of the House of Commons who had served in the Queen's household, on a similar charge, brought the Parliament together in a transport of horror and loyalty. {842} All Jesuits and seminary priests were banished from the realm on pain of death. A bill for the security of the Queen disqualified any claimant of the succession who had instigated subjects to rebellion or hurt to the Queen's person from ever succeeding to the crown. The threat was aimed at Mary Stuart. Weary of her long restraint, of her failure to rouse Philip or Scotland to aid her, of the baffled revolt of the English Catholics and the baffled intrigues of the Jesuits, she bent for a moment to submission. 'Let me go,' she wrote to Elizabeth; 'let me retire from this island to some solitude where I may prepare my soul to die. Grant this and I will sign away every right which either I or mine can claim.' But the cry was useless, and her despair found a new and more terrible hope in the plots against Elizabeth's life. She knew and approved the vow of Anthony Babington and a band of young Catholics, for the most part connected with the royal household, to kill the Queen; but plot and approval alike passed through Walsingham's hands, and the seizure of Mary's correspondence revealed her guilt. In spite of her protests, a commission of peers sat as her judges at Fotheringay Castle; and their verdict of 'guilty' annihilated, under the provisions of the recent statute, her claim to the crown. The streets of London blazed with bonfires, and peals rang out from steeple to steeple, at the news of her condemnation; but, in spite of the prayer of Parliament for her execution, and the pressure of the Council, Elizabeth shrank from her death. The force of public opinion, however, was now carrying all before it, and the unanimous demand of her people wrested at last a sullen consent from the Queen. She flung the warrant signed upon the floor, and the Council took on themselves the responsibility of executing it. Mary died [February 8, 1587] on a scaffold which was erected in the castle hall at Fotheringay, as dauntlessly as she had lived. 'Do not weep,' she said to her ladies, 'I have given my word for you.' 'Tell my friends,' she charged Melville, 'that I die a good Catholic.'" _J. R. Green, Short History of the English People, chapter 7, section 6._ "'Who now doubts,' writes an eloquent modern writer, 'that it would have been wiser in Elizabeth to spare her life?' Rather, the political wisdom of a critical and difficult act has never in the world's history been more signally justified. It cut away the only interest on which the Scotch and English Catholics could possibly have combined. It determined Philip upon the undisguised pursuit of the English throne, and it enlisted against him and his projects the passionate patriotism of the English nobility." _J. A. Froude, History of England, volume 12, chapter 34._ ALSO IN: _A. De Lamartine, Mary Stuart, chapter 31-34._ _L. S. F. Buckingham, Memoirs of Mary Stuart, volume 2, chapter 5-6._ _L. von Ranke, History of England, book 3, chapter 5._ _J. D. Leader, Mary Queen of Scots in Captivity._ _C. Nau, History of Mary Stuart._ _F. A. Mignet, History of Mary Queen of Scots, chapters 9-10._ England: A. D. 1587-1588. The wrath of Catholic Europe. Spanish vengeance and ambition astir. "The death of Mary [Queen of Scots] may have preserved England from the religious struggle which would have ensued upon her accession to the throne, but it delivered Elizabeth from only one, and that the weakest of her enemies; and it exposed her to a charge of injustice and cruelty, which, being itself well founded, obtained belief for any other accusation, however extravagantly false. It was not Philip [of Spain] alone who prepared for making war upon her with a feeling of personal hatred: throughout Romish Christendom she was represented as a monster of iniquity; that representation was assiduously set forth, not in ephemeral libels, but in histories, in dramas, in poems, and in hawker's pamphlets; and when the king of Spain equipped an armament for the invasion of England, volunteers entered it with a passionate persuasion that they were about to bear a part in a holy war against the wickedest and most inhuman of tyrants. The Pope exhorted Philip to engage in this great enterprize for the sake of the Roman Catholic and apostolic church, which could not be more effectually nor more meritoriously extended than by the conquest of England; so should he avenge his own private and public wrongs; so should he indeed prove himself most worthy of the glorious title of Most Catholic King. And he promised, as soon as his troops should have set foot in that island, to supply him with a million of crowns of gold towards the expenses of the expedition. … Such exhortations accorded with the ambition, the passions, and the rooted principles of the king of Spain. The undertaking was resolved." _R. Southey, Lives of the British Admirals, volume 2, page 319._ "The succours which Elizabeth had from time to time afforded to the insurgents of the Netherlands was not the only cause of Philip's resentment and of his desire for revenge. She had fomented the disturbances in Portugal, … and her captains, among whom Sir Francis Drake was the most active, had for many years committed unjustifiable depredations on the Spanish possessions of South America, and more than once on the coasts of the Peninsula itself. … By Spanish historians, these hostilities are represented as unprovoked in their origin, and as barbarous in their execution, and candor must allow that there is but too much justice in the complaint." _S. A. Dunham, History of Spain and Portugal, book 4, section 1, chapter 1._ ALSO IN: _J. A. Froude, History of England, volume 12, chapter 35._ ENGLAND: A. D. 1588. The Spanish Armada. "Perhaps in the history of mankind there has never been a vast project of conquest conceived and matured in so protracted and yet so desultory a manner, as was this famous Spanish invasion. … At last, on the 28th, 29th and 30th May, 1588, the fleet, which had been waiting at Lisbon more than a month for favourable weather, set sail from that port, after having been duly blessed by the Cardinal Archduke Albert, viceroy of Portugal. There were rather more than 130 ships in all, divided into 10 squadrons. … The total tonnage of the fleet was 59,120: the number of guns was 3,165. Of Spanish troops there were 19,295 on board: there were 8,252 sailors and 2,088 galley-slaves. Besides these, there was a force of noble volunteers, belonging to the most illustrious houses of Spain, with their attendants, amounting to nearly 2,000 in all. … The size of the ships ranged from 1,200 tons to 300. The galleons, of which there were about 60, were huge round-stemmed clumsy vessels, with bulwarks three or four feet thick, and built up at stem and stern, like castles. {843} The galeasses—of which there were four—were a third larger than the ordinary galley, and were rowed each by 300 galley-slaves. They consisted of an enormous towering fortress at the stern, a castellated structure almost equally massive in front, with seats for the rowers amidships. At stem and stern and between each of the slaves' benches were heavy cannon. These galeasses were floating edifices, very wonderful to contemplate. They were gorgeously decorated. There were splendid state-apartments, cabins, chapels, and pulpits in each, and they were amply provided with awnings, cushions, streamers, standards, gilded saints and bands of music. To take part in an ostentatious pageant, nothing could be better devised. To fulfil the great objects of a war-vessel—to sail and to fight—they were the worst machines ever launched upon the ocean. The four galleys were similar to the galeasses in every respect except that of size, in which they were by one-third inferior. All the ships of the fleet—galeasses, galleys, galleons, and hulks—were so encumbered with top-hamper, so over-weighted in proportion to their draught of water, that they could bear but little canvas, even with smooth seas and light and favourable winds. … Such was the machinery which Philip had at last set afloat, for the purpose of dethroning Elizabeth and establishing the inquisition in England. One hundred and forty ships, 11,000 Spanish veterans, as many more recruits, partly Spanish, partly Portuguese, 2,000 grandees, as many galley slaves, and 300 barefooted friars and inquisitors. The plan was simple. Medina Sidonia [the captain-general of the Armada] was to proceed straight from Lisbon to Calais roads: there he was to wait for the Duke of Parma [Spanish commander in the Netherlands], who was to come forth from Newport, Sluys, and Dunkirk, bringing with him his 17,000 veterans, and to assume the chief command of the whole expedition. They were then to cross the channel to Dover, land the army of Parma, reinforced with 6,000 Spaniards from the fleet, and with these 23,000 men Alexander was to march at once upon London. Medina Sidonia was to seize and fortify the Isle of Wight, guard the entrance of the harbours against any interference from the Dutch and English fleets, and—so soon as the conquest of England had been effected—he was to proceed to Ireland. … A strange omission had however been made in the plan from first to last. The commander of the whole expedition was the Duke of Parma: on his head was the whole responsibility. Not a gun was to be fired—if it could be avoided—until he had come forth with his veterans to make his junction with the Invincible Armada off Calais. Yet there was no arrangement whatever to enable him to come forth—not the slightest provision to effect that junction. … Medina could not go to Farnese [Alexander Farnese, Duke of Parma], nor could Farnese come to Medina. The junction was likely to be difficult, and yet it had never once entered the heads of Philip or his counsellors to provide for that difficulty. … With as much sluggishness as might have been expected from their clumsy architecture, the ships of the Armada consumed nearly three weeks in sailing from Lisbon to the neighbourhood of Cape Finisterre. Here they were overtaken by a tempest. … Of the squadron of galleys, one was already sunk in the sea, and two of the others had been conquered by their own slaves. The fourth rode out the gale with difficulty, and joined the rest of the fleet, which ultimately reassembled at Coruña; the ships having, in distress, put in first at Vivera, Ribadeo, Gijon, and other northern ports of Spain. At the Groyne—as the English of that day were accustomed to call Coruña—they remained a month, repairing damages and recruiting; and on the 22d of July (N. S.) the Armada set sail. Six days later, the Spaniards took soundings, thirty leagues from the Scilly Islands, and on Friday, the 29th of July, off the Lizard, they had the first glimpse of the land of promise presented them by Sixtus V. of which they had at last come to take possession. On the same day and night the blaze and smoke of ten thousand beacon-fires from the Land's End to Margate, and from the Isle of Wight to Cumberland, gave warning to every Englishman that the enemy was at last upon them." _J. L. Motley, History of the United Netherlands, chapter 19._ ALSO IN: _J. A. Froude, History of England, volume 12, chapter 36._ _J. A. Froude, The Spanish Story of the Armada._ _R. Southey, Lives of British Admirals, volume 2, pages 327-334._ _C. M. Yonge, Cameos from English History, 5th series, chapter 27._ ENGLAND: A. D. 1588. The Destruction of the Armada. "The great number of the English, the whole able-bodied population being drilled, counterbalanced the advantage possessed, from their universal use of firearms, by the invaders. In all the towns there were trained bands (a civic militia); and, either in regular service or as volunteers, thousands of all ranks had received a military training on the continent. The musters represented 100,000 men as ready to assemble at their head-quarters at a day's notice. It was, as nearly always, in its military administration that the vulnerable point of England lay. The fitting-out and victualling of the navy was disgraceful; and it is scarcely an excuse for the councillors that they were powerless against the parsimony of the Queen. The Government maintained its hereditary character from the days of Ethelred the Unready, and the arrangements for assembling the defensive forces were not really completed by them until after the Armada was destroyed. The defeat of the invaders, if they had landed, must have been accomplished by the people. The flame of patriotism never burnt purer: all Englishmen alike, Romanists, Protestant Episcopalians, and Puritans, were banded together to resist the invader. Every hamlet was on the alert for the beacon-signal. Some 15,000 men were already under arms in London; the compact Tilbury Fort was full, and a bridge of boats from Tilbury to Gravesend blocked the Thames. Philip's preparations had been commensurate with the grandeur of his scheme. The dockyards in his ports in the Low Countries, the rivers, the canals, and the harbours of Spain, Portugal, Naples, and Italy, echoed the clang of the shipwrights' hammers. A vast armament, named, as if to provoke Nemesis, the 'Invincible Armada,' on which for three years the treasures of the American mines had been lavished, at length rode the seas, blessed with Papal benedictions and under the patronage of the saints. It comprised 65 huge galleons, of from 700 to 1,300 tons, with sides of enormous thickness, and built high like castles; four great galleys, each carrying 50 guns and 450 men, and rowed by 300 slaves; 56 armed merchantmen, and 20 pinnaces. These 129 vessels were armed with 2,430 brass and iron guns of the best manufacture, but each gun was furnished only with 50 rounds. {844} They carried 5,000 seamen: Parma's army amounted to 30,000 men—Spaniards, Germans, Italians and Walloons; and 19,000 Castilians and Portuguese, with 1,000 gentlemen volunteers, were coming to join him. To maintain this army after it had effected a landing, a great store of provisions—sufficient for 40,000 men for six months—was placed on board. The overthrow of this armament was effected by the navy and the elements. From the Queen's parsimony the State had only 36 ships in the fleet; but the City of London furnished 33 vessels; 18 were supplied by the liberality of private individuals; and nearly 100 smaller ships were obtained on hire; so that the fleet was eventually brought up to nearly 30,000 tons, carrying 16,000 men, and equipped with 837 guns. But there was sufficient ammunition for only a single day's fighting. Fortunately for Elizabeth's Government, the Spaniards, having been long driven from the channel by privateers, were now unacquainted with its currents; and they could procure, as the Dutch were in revolt, only two or three competent pilots. The Spanish commander was the Duke of Medina-Sidonia, an incapable man, but he had under him some of the ablest of Philip's officers. When the ships set out from the Tagus, on the 29th May, 1588, a storm came on, and the Armada had to put into Coruña to refit. From that port the Armada set out at the beginning of July, in lovely weather, with just enough wind to wave from the mastheads the red crosses which they bore as symbols of their crusade. The Duke of Medina entered the Channel on the 18th July, and the rear of his fleet was immediately harassed by a cannonade from the puny ships of England, commanded by Lord Howard of Effingham (Lord High Admiral), with Drake, Hawkins, Frobisher, Winter, Fenner, and other famous captains. With the loss of three galleons from fire or boarding, the Spanish commander, who was making for Flanders to embark Parma's army, anchored in Calais roads. In the night fire-ships—an ancient mode of warfare which had just been reintroduced by the Dutch—passed in among the Armada, a fierce gale completed their work, and morning revealed the remnant of the Invincible Armada scattered along the coast from Calais to Ostend. Eighty vessels remained to Medina, and with these he sailed up the North Sea, to round the British Isles. But the treacherous currents of the Orkneys and the Hebrides were unknown to his officers, and only a few ships escaped the tempests of the late autumn. More than two-thirds of the expedition perished, and of the remnant that again viewed the hills of Spain all but a few hundreds returned only to die." _H. R. Clinton, From Crécy to Assye, chapter 7._ In the fighting on the 23d of July, "the Spaniards' shot flew for the most part over the heads of the English, without doing execution, Cock being the only Englishman that died bravely in the midst of his enemies in a ship of his own. The reason of this was, that the English ships, being far less than the enemy's, made the attack with more quickness and agility; and when they had given a broadside, they presently sheered off to a convenient distance, and levelled their shot so directly at the bigger and more unwieldy ships of the Spaniards, as seldom to miss their aim; though the Lord Admiral did not think it safe or proper to grapple with them, as some advised, with much more heat than discretion, because that the enemy's fleet carried a considerable army within their sides, whereas ours had no such advantage. Besides their ships far exceeded ours in number and bulk, and were much stronger and higher built; insomuch that their men, having the opportunity to ply us from such lofty hatches, must inevitably destroy those that were obliged, as it were, to fight beneath them. … On the 24th day of the month there was a cessation on both sides, and the Lord Admiral sent some of his smaller vessels to the nearest of the English harbours, to fetch a supply of powder and ammunition; then he divided the fleet into four squadrons, the first of which he commanded himself, the second he committed to Drake, the third to Hawkins, and the fourth to Frobisher. He likewise singled out of the main fleet some smaller vessels to begin the attack on all sides at once, in the very dead of the night; but a calm happening spoiled his design." On the 26th "the Spanish fleet sailed forward with a fair and soft gale at southwest and by south; and the English chased them close at the heels; but so far was this Invincible Armada from alarming the sea-coasts with any frightful apprehensions, that the English gentry of the younger sort entered themselves volunteers, and taking leave of their parents, wives, and children, did, with incredible cheerfulness, hire ships at their own charge; and, in pure love to their country, joined the grand fleet in vast numbers. … On the 27th of this month the Spanish Fleet came to an anchor before Calais, their pilots having acquainted them that if they ventured any farther there was some danger that the force of the current might drive them away into the Northern Channel. Not far from them came likewise the English Admiral to an anchor, and lay within shot of their ships. The English fleet consisted by this time of 140 sail; all of them ships of force, and very tight and nimble sailors, and easily manageable upon a tack. But, however, the main brunt of the engagement lay not upon more than 15 or 16 of them. … The Lord Admiral got ready eight of his worst ships the very day after the Spaniards came to an anchor; and having bestowed upon them a good plenty of pitch, tar, and rosin, and lined them well with brimstone and other combustible matter, they sent them before the wind, in the dead time of the night, under the conduct of Young and Prowse, into the midst of the Spanish fleet. … The Spaniards reported that the duke, upon the approach of the fire-ships, ordered the whole fleet to weigh anchor and stand to sea, but that when the danger was over every ship should return to her station. This is what he did himself, and he likewise discharged a great gun as a signal to the rest to do as he did; the report, however, was heard but by very few, by reason their fears had dispersed them at that rate that some of them ventured out of the main ocean, and others sailed up the shallows of Flanders. In the meantime Drake and Fenner played briskly with their cannon upon the Spanish fleet, as it was rendezvousing over against Graveling. … On the last day of the month the wind blew hard at north-west early in the morning, and the Spanish fleet attempting to get back again to the Straits of Calais, was driven toward Zealand. {845} The English then gave over the chase, because, in the Spaniards' opinion, they perceived them making haste enough to their own destruction. For the wind, lying at the W. N. W. point, could not choose but force them on the shoals and sands on the coast of Zealand. But the wind happening to come about in a little time to Southwest and by West they went before the wind. … Being now, therefore, clear of danger in the main ocean, they steered northward, and the English fleet renewed the chase after them. … The Spaniards having now laid aside all the thoughts and hopes of returning to attempt the English, and perceiving their main safety lay in their flight, made no stay or stop at any port whatever. And thus this mighty armada, which had been three whole years fitting out, and at a vast expense, met in one month's time with several attacks, and was at last routed, with a vast slaughter on their side, and but a very few of the English missing, and not one ship lost, except that small vessel of Cock's. … When, therefore, the Spanish fleet had taken a large compass round Britain, by the coasts of Scotland, the Orcades, and Ireland, and had weathered many storms, and suffered as many wrecks and blows, and all the inconveniences of war and weather, it made a shift to get home again, laden with nothing but shame and dishonour. … Certain it is that several of their ships perished in their flight, being cast away on the coasts of Scotland and Ireland, and that above 700 soldiers were cast on shore in Scotland. … As for those who had the ill fortune to be drove upon the Irish shore, they met with the most barbarous treatment; for some of them were butchered by the wild Irish, and the rest put to the sword by the Lord Deputy." _W. Camden, History of Queen Elizabeth._ ALSO IN: _S. R. Gardiner, Historical Biographies: Drake._ _E. S. Creasy, Fifteen Decisive Battles, chapter 10._ _C. Kingsley, Westward Ho! chapter 31._ _R. Hakluyt, Principal Navigations, &C. (E. Goldsmid's ed.), volume 7._ ENGLAND: A. D. 1596. Alliance with Henry IV. of France against Spain. See FRANCE: A. D. 1593-1598. ENGLAND: A. D. 1596. Dutch and English expedition against Cadiz. See SPAIN: A. D. 1596. ENGLAND: A. D. 1597. Abolition of the privileges of the Hanse merchants. See HANSA TOWNS. ENGLAND: A. D. 1600. The first charter to the East India Company. See INDIA: A. D. 1600-1702. ENGLAND: A. D. 1601. The first Poor Law. See POOR LAWS, THE ENGLISH. ENGLAND: A. D. 1603. Accession of King James I. The Stuart family. On the death of Queen Elizabeth, in 1603, James VI. of Scotland became also the accepted king of England (under the title of James I.), by virtue of his descent from that daughter of Henry VII. and sister of Henry VIII., Margaret Tudor, who married James IV. king of Scots. His grandfather was James V.; his mother was Marie Stuart, or Mary, Queen of Scots, born of her marriage with Lord Darnley. He was the ninth in the line of the Scottish dynasty of the Stuarts, or Stewarts, for an account of the origin of which see SCOTLAND: A. D. 1370. He had been carefully alienated from the religion of his mother and reared in Protestantism, to make him an acceptable heir to the English throne. He came to it at a time when the autocratic spirit of the Tudors, making use of the peculiar circumstances of their time, had raised the royal power and prerogative to their most exalted pitch; and he united the two kingdoms of Scotland and England under one sovereignty. "The noble inheritance fell to a race who, comprehending not one of the conditions by which alone it was possible to be retained, profligately misused until they lost it utterly. The calamity was in no respect foreseen by the statesman, Cecil, to whose exertion it was mainly due that James was seated on the throne: yet in regard to it he cannot be held blameless. He was doubtless right in the course he took, in so far as he thereby satisfied a national desire, and brought under one crown two kingdoms that with advantage to either could not separately exist; but it remains a reproach to his name that he let slip the occasion of obtaining for the people some ascertained and settled guarantees which could not then have been refused, and which might have saved half a century of bloodshed. None such were proposed to James. He was allowed to seize a prerogative, which for upwards of fifty years had been strained to a higher pitch than at any previous period of the English history; and his clumsy grasp closed on it without a sign of question or remonstrance from the leading statesmen of England. 'Do I mak the judges? Do I mak the bishops?' he exclaimed, as the powers of his new dominion dawned on his delighted sense: 'Then, God's wauns! I mak what likes me, law and gospel!' It was even so. And this license to make gospel and law was given, with other far more questionable powers, to a man whose personal appearance and qualities were as suggestive of contempt, as his public acts were provocative of rebellion. It is necessary to dwell upon this part of the subject; for it is only just to his not more culpable but far less fortunate successor to say, that in it lies the source and explanation of not a little for which the penalty was paid by him. What is called the Great Rebellion can have no comment so pregnant as that which is suggested by the character and previous career of the first of the Stuart kings." _J. Forster, Historical and Biographical Essays, p.227._ ENGLAND: A. D. 1604. The Hampton Court Conference. James I. "was not long seated on the English throne, when a conference was held at Hampton Court, to hear the complaints of the puritans, as those good men were called who scrupled to conform to the ceremonies, and sought a reformation of the abuses of the church of England. On this occasion, surrounded with his deans, bishops, and archbishops, who breathed into his ears the music of flattery, and worshipped him as an oracle, James, like king Solomon, to whom he was fond of being compared, appeared in all his glory, giving his judgment on every question, and displaying before the astonished prelates, who kneeled every time they addressed him, his polemic powers and theological learning. Contrasting his present honours with the scenes from which he had just escaped in his native country, he began by congratulating himself that, 'by the blessing of Providence, he was brought into the promised land, where religion was professed in its purity; where he sat among grave, learned, and reverend men; and that now he was not, as formerly, a king without state and honour, nor in a place where order was banished, and beardless boys would brave him to his face.' {846} After long conferences, during which the king gave the most extraordinary exhibitions of his learning, drollery, and profaneness, he was completely thrown off his guard by the word presbytery, which Dr. Reynolds, a representative of the puritans, had unfortunately employed. Thinking that he aimed at a 'Scotch presbytery,' James rose into a towering passion, declaring that presbytery agreed as well with monarchy as God and the devil. 'Then,' said he, 'Jack and Tom, and Will and Dick, shall meet, and at their pleasures censure me and my council, and all our proceedings. Then Will shall stand up and say, It must be thus: Then Dick shall reply, and say, Nay marry, but we will have it thus. And, therefore, here I must once reiterate my former speech, Le Roy s'avisera (the king will look after it). Stay, I pray you, for one seven years before you demand that of me; and if you then find me pursy and fat, and my wind-pipes stuffed, I will perhaps hearken to you; for let that government be once up, I am sure I shall be kept in breath; then we shall all of us have work enough, both our hands full. But, Dr. Reynolds, till you find that I grow lazy, let that alone." Then, putting his hand to his hat, 'My lords the bishops,' said his majesty, 'I may thank you that these men plead for my supremacy; they think they can't make their party good against you, but by appealing unto it. But if once you are out, and they in place, I know what would become of my supremacy; for no bishop, no king, as I said before.' Then rising from his chair, he concluded the conference with, 'If this be all they have to say, I'll make them conform, or I'll harry them out of this land, or else do worse.' The English lords and prelates were so filled with admiration at the quickness of apprehension and dexterity in controversy shown by the king, that, as Dr. Barlow informs us, 'one of them said his majesty spoke by the instinct of the Spirit of God; and the lord chancellor, as he went out, said to the dean of Chester, I have often heard that Rex est mixta persona cum sacerdote (that a king is partly a priest), but I never saw the truth thereof till this day!' In these circumstances, buoyed up with flattery by his English clergy, and placed beyond the reach of the faithful admonitions of the Scottish ministry, we need not wonder to find James prosecuting, with redoubled ardour, his scheme of reducing the church of Scotland to the English model." _T. McCrie, Sketches of Scottish Church History, chapter 5._ ALSO IN: _S. R. Gardiner, The First Two Stuarts and the Puritan Revolution, chapter 1, sections 3._ _G. G. Perry, History of the Church of England, volume 1, chapter 2._ _T. Fuller, Church History of Britain, book 10, section 1 (volume 3)._ England: A. D. 1605. The Gunpowder Plot. "The Roman Catholics had expected great favour and indulgence on the accession of James, both as he was descended from Mary, whose life they believed to have been sacrificed to their cause, and as he himself, in his early youth, was imagined to have shown some partiality towards them. … Very soon they discovered their mistake; and were at once surprised and enraged to find James, on all occasions, express his intention of strictly executing the laws enacted against them, and of persevering in all the rigorous measures of Elizabeth. Catesby, a gentleman of good parts and of an ancient family, first thought of a most extraordinary method of revenge; and he opened his intention to Piercy, a descendant of the illustrious house of Northumberland. In vain, said he, would you put an end to the king's life: he has children. … To serve any good purpose, we must destroy, at one blow, the king, the royal family, the Lords, the Commons, and bury all our enemies in one common ruin. Happily, they are all assembled on the first meeting of Parliament, and afford us the opportunity of glorious and useful vengeance. Great preparations will not be requisite. A few of us, combining, may run a mine below the hall in which they meet, and choosing the very moment when the king harangues both Houses, consign over to destruction these determined foes to all piety and religion. … Piercy was charmed with this project of Catesby; and they agreed to communicate the matter to a few more, and among the rest to Thomas Winter, whom they sent over to Flanders, in quest of Fawkes, an officer in the Spanish service, with whose zeal and courage they were all thoroughly acquainted. … All this passed in the spring and summer of the year 1604; when the conspirators also hired a house in Piercy's name, adjoining to that in which the Parliament was to assemble. Towards the end of that year they began their operations. … They soon pierced the wall, though three yards in thickness; but on approaching the other side they were somewhat startled at hearing a noise which they knew not how to account for. Upon inquiry, they found that it came from the vault below the House of Lords; that a magazine of coals had been kept there; and that, as the coals were selling off, the vault would be let to the highest bidder. The opportunity was immediately seized; the place hired by Piercy; thirty-six barrels of powder lodged in it; the whole covered up with faggots and billets; the doors of the cellar boldly flung open, and everybody admitted, as if it contained nothing dangerous. … The day [November 5, 1605], so long wished for, now approached, on which the Parliament was appointed to assemble. The dreadful secret, though communicated to above twenty persons, had been religiously kept, during the space of near a year and a half. No remorse, no pity, no fear of punishment, no hope of reward, had as yet induced any one conspirator, either to abandon the enterprise or make a discovery of it." But the betrayal was unwittingly made, after all, by one in the plot, who tried to deter Lord Monteagle from attending the opening session of Parliament, by sending him a mysterious message of warning. Lord Monteagle showed the letter to Lord Salisbury, secretary of state, who attached little importance to it, but who laid it before the king. The Scottish Solomon read it with more anxiety and was shrewdly led by some expressions in the missive to order an inspection of the vaults underneath the parliamentary houses. The gunpowder was discovered and Guy Fawkes was found in the place, with matches for the firing of it on his person. Being put to the rack he disclosed the names of his accomplices. They were seized, tried and executed, or killed while resisting arrest. _D. Hume, History of England, volume 4, chapter 46._ ALSO IN: _S. R. Gardiner, History of England, chapter 6, (volume 1)._ _J. Lingard, History of England, volume 9, chapter 1._ ENGLAND: A. D. 1606. The chartering of the Virginia Company, with its London and Plymouth branches. See VIRGINIA: A. D. 1606-1607. {847} ENGLAND: A. D. 1620. The Monopoly granted to the Council for New England. See NEW ENGLAND: A. D. 1620-1623. ENGLAND: A. D. 1620. The exodus of the Pilgrims and the planting of their colony at New Plymouth. See MASSACHUSETTS (PLYMOUTH COLONY): A. D. 1620. ENGLAND: A. D. 1621. Claims in North America conflicting with France. Grant of Nova Scotia to Sir William Alexander. See NEW ENGLAND: A. D. 1621-1631. ENGLAND: A. D. 1623-1638. The grants in Newfoundland to Baltimore and Kirke. See NEWFOUNDLAND: A. D. 1610-1655. ENGLAND: A. D. 1625. The Protestant Alliance in the Thirty Years War. See GERMANY: A. D. 1624-1626. ENGLAND: A. D. 1625. The gains of Parliament in the reign of James I. "The commons had now been engaged [at the end of the reign of James I.], for more than twenty years, in a struggle to restore and to fortify their own and their fellow subjects' liberties. They had obtained in this period but one legislative measure of importance, the late declaratory act against monopolies. But they had rescued from disuse their ancient right of impeachment. They had placed on record a protestation of their claim to debate all matters of public concern. They had remonstrated against the usurped prerogatives of binding the subject by proclamation, and of levying customs at the out-ports. They had secured beyond controversy their exclusive privilege of determining contested elections of their members. They had maintained, and carried indeed to an unwarrantable extent, their power of judging and inflicting punishment, even for offences not committed against their house. Of these advantages some were evidently incomplete; and it would require the most vigorous exertions of future parliaments to realize them. But such exertions the increased energy of the nation gave abundant cause to anticipate. A deep and lasting love of freedom had taken hold of every class except perhaps the clergy; from which, when viewed together with the rash pride of the court, and the uncertainty of constitutional principles and precedents, collected through our long and various history, a calm by-stander might presage that the ensuing reign would not pass without disturbance, nor perhaps end without confusion." _H. Hallam, Constitutional History of England, chapter 6._ ENGLAND: A. D. 1625. Marriage of Charles with Henrietta Maria of France. See FRANCE: A. D. 1624-1626. ENGLAND: A. D. 1625-1628. The accession of Charles I. Beginning of the struggle of King and Parliament. "The political and religious schism which had originated in the 16th century was, during the first quarter of the 17th century, constantly widening. Theories tending to Turkish despotism were in fashion at Whitehall. Theories tending to republicanism were in favour with a large portion of the House of Commons. … While the minds of men were in this state, the country, after a peace of many years, at length engaged in a war [with Spain, and with Austria and the Emperor in the Palatinate] which required strenuous exertions. This war hastened the approach of the great constitutional crisis. It was necessary that the king should have a large military force. He could not have such a force without money. He could not legally raise money without the consent of Parliament. It followed, therefore, that he either must administer the government in conformity with the sense of the House of Commons, or must venture on such a violation of the fundamental laws of the land as had been unknown during several centuries. … Just at this conjuncture James died [March 27, 1625]. Charles I. succeeded to the throne. He had received from nature a far better understanding, a far stronger will, and a far keener and firmer temper than his father's. He had inherited his father's political theories, and was much more disposed than his father to carry them into practice. … His taste in literature and art was excellent, his manner dignified though not gracious, his domestic life without blemish. Faithlessness was the chief cause of his disasters, and is the chief stain on his memory. He was, in truth, impelled by an incurable propensity to dark and crooked ways. … He seems to have learned from the theologians whom he most esteemed that between him and his subjects there could be nothing of the nature of mutual contract; that he could not, even if he would, divest himself of his despotic authority; and that, in every promise which he made, there was an implied reservation that such promise might be broken in case of necessity, and that of the necessity he was the sole judge. And now began that hazardous game on which were staked the destinies of the English people. It was played on the side of the House of Commons with keenness, but with admirable dexterity, coolness and perseverance. Great statesmen who looked far behind them and far before them were at the head of that assembly. They were resolved to place the king in such a situation that he must either conduct the administration in conformity with the wishes of his Parliament, or make outrageous attacks on the most sacred principles of the constitution. They accordingly doled out supplies to him very sparingly. He found that he must govern either in harmony with the House of Commons, or in defiance of all law. His choice was soon made. He dissolved his first Parliament, and levied taxes by his own authority. He convoked a second Parliament [1626] and found it more intractable than the first. He again resorted to the expedient of dissolution, raised fresh taxes without any show of legal right, and threw the chiefs of the opposition into prison. At the same time a new grievance, which the peculiar feelings and habits of the English nation made insupportably painful, and which seemed to all discerning men to be of fearful augury, excited general discontent and alarm. Companies of soldiers were billeted on the people; and martial law was, in some places, substituted for the ancient jurisprudence of the realm. The king called a third Parliament [1628], and soon perceived that the opposition was stronger and fiercer than ever. He now determined on a change of tactics. Instead of opposing an inflexible resistance to the demands of the commons, he, after much altercation and many evasions, agreed to a compromise which, if he had faithfully adhered to it, would have averted a long series of calamities. The Parliament granted an ample supply. The King ratified, in the most solemn manner, that celebrated law which is known by the name of the Petition of Right, and which is the second Great Charter of the liberties of England." _Lord Macaulay, History of England, chapter 1._ ALSO IN: _J. R. Green, History of the English People, book 7, chapter 5 (volume 3)._ _F. P. Guizot, History of the English Revolution, book 1._ {848} ENGLAND: A. D. 1627-1628. Buckingham's war with France and expedition to La Rochelle. See FRANCE: A. D. 1627-1628. ENGLAND: A. D. 1628. The Petition of Right. "Charles had recourse to many subterfuges in hopes to elude the passing of this law; rather perhaps through wounded pride, as we may judge from his subsequent conduct, than much apprehension that it would create a serious impediment to his despotic schemes. He tried to persuade them to acquiesce in his royal promise not to arrest anyone without just cause, or in a simple confirmation of the Great Charter and other statutes in favour of liberty. The peers, too pliant in this instance to his wishes, and half receding from the patriot banner they had lately joined, lent him their aid by proposing amendments (insidious in those who suggested them, though not in the body of the house) which the commons firmly rejected. Even when the bill was tendered to him for that assent which it had been necessary, for the last two centuries, that the king should grant or refuse in a word, he returned a long and equivocal answer, from which it could only be collected that he did not intend to remit any portion of what he had claimed as his prerogative. But on an address from both houses for a more explicit answer, he thought fit to consent to the bill in the usual form. The commons, of whose harshness towards Charles his advocates have said so much, immediately passed a bill for granting five subsidies, about £350,000; a sum not too great for the wealth of the kingdom or for his exigencies, but considerable according to the precedents of former times, to which men naturally look. … The Petition of Right, … this statute is still called, from its not being drawn in the common form of an act of parliament." Although the king had been defeated in his attempt to qualify his assent to the Petition of Right, and had been forced to accede to it unequivocally, yet "he had the absurd and audacious insincerity (for we can use no milder epithets), to circulate 1,500 copies of it through the country, after the prorogation, with his first answer annexed; an attempt to deceive without the possibility of success. But instances of such ill-faith, accumulated as they are through the life of Charles, render the assertion of his sincerity a proof either of historical ignorance or of a want of moral delicacy." _H. Hallam, Constitutional History of England, volume 1, chapter 7._ The following is the text of the Petition of Right: "To the King's Most Excellent Majesty. Humbly show unto our Sovereign Lord the King, the Lords Spiritual and Temporal, and Commons in Parliament assembled, that whereas it is declared and enacted by a statute made in the time of the reign of King Edward the First, commonly called, 'Statutum de Tallagio non concedendo,' that no tallage or aid shall be laid or levied by the King or his heirs in this realm, without the goodwill and assent of the Archbishops, Bishops, Earls, Barons, Knights, Burgesses, and other the freemen of the commonalty of this realm: and by authority of Parliament holden in the five and twentieth year of the reign of King Edward the Third, it is declared and enacted, that from thenceforth no person shall be compelled to make any loans to the King against his will, because such loans were against reason and the franchise of the land; and by other laws of this realm it is provided, that none should be charged by any charge or imposition, called a Benevolence, or by such like charge, by which the statutes before-mentioned, and other the good laws and statutes of this realm, your subjects have inherited this freedom, that they should not be compelled to contribute to any tax, tallage, aid, or other like charge, not set by common consent in Parliament: Yet nevertheless, of late divers commissions directed to sundry Commissioners in several counties with instructions have issued, by means whereof your people have been in divers places assembled, and required to lend certain sums of money unto your Majesty, and many of them upon their refusal so to do, have had an oath administered unto them, not warrantable by the laws or statutes of this realm, and have been constrained to become bound to make appearance and give attendance before your Privy Council, and in other places, and others of them have been therefore imprisoned, confined, and sundry other ways molested and disquieted: and divers other charges have been laid and levied upon your people in several counties, by Lords Lieutenants, Deputy Lieutenants, Commissioners for Musters, Justices of Peace and others, by command or direction from your Majesty or your Privy Council, against the laws and free customs of this realm: And where also by the statute called, 'The Great Charter of the Liberties of England,' it is declared and enacted, that no freeman may be taken or imprisoned or be disseised of his freeholds or liberties, or his free customs, or be outlawed or exiled; or in any manner destroyed, but by the lawful judgment of his peers, or by the law of the land: And in the eight and twentieth year of the reign of King Edward the Third, it was declared and enacted by authority of Parliament, that no man of what estate or condition that he be, should be put out of his lands or tenements, nor taken, nor imprisoned, nor disherited, nor put to death, without being brought to answer by due process of law: Nevertheless, against the tenor of the said statutes, and other the good laws and statutes of your realm, to that end provided, divers of your subjects have of late been imprisoned without any cause showed, and when for their deliverance they were brought before your Justices, by your Majesty's writs of Habeas Corpus, there to undergo and receive as the Court should order, and their keepers commanded to certify the causes of their detainer; no cause was certified, but that they were detained by your Majesty's special command, signified by the Lords of your Privy Council, and yet were returned back to several prisons, without being charged with anything to which they might make answer according to the law: And whereas of late great companies of soldiers and mariners have been dispersed into divers counties of the realm, and the inhabitants against their wills have been compelled to receive them into their houses, and there to suffer them to sojourn, against the laws and customs of this realm, and to the great grievance and vexation of the people: And whereas also by authority of Parliament, in the 25th year of the reign of King Edward the Third, it is declared and enacted, that no man shall be forejudged of life or limb against the form of the Great Charter, and the law of the land: {849} and by the said Great Charter and other the laws and statutes of this your realm, no man ought to be adjudged to death; but by the laws established in this your realm, either by the customs of the same realm or by Acts of Parliament: and whereas no offender of what kind soever is exempted from the proceedings to be used, and punishments to be inflicted by the laws and statutes of this your realm: nevertheless of late divers commissions under your Majesty's Great Seal have issued forth, by which certain persons have been assigned and appointed Commissioners with power and authority to proceed within the land, according to the justice of martial law against such soldiers and mariners, or other dissolute persons joining with them, as should commit any murder, robbery, felony, mutiny, or other outrage or misdemeanour whatsoever, and by such summary course and order, as is agreeable to martial law, and is used in armies in time of war, to proceed to the trial and condemnation of such offenders, and them to cause to be executed and put to death, according to the law martial: By pretext whereof, some of your Majesty's subjects have been by some of the said Commissioners put to death, when and where, if by the laws and statutes of the land they had deserved death, by the same laws and statutes also they might, and by no other ought to have been, adjudged and executed: And also sundry grievous offenders by colour thereof, claiming an exemption, have escaped the punishments due to them by the laws and statutes of this your realm, by reason that divers of your officers and ministers of justice have unjustly refused, or forborne to proceed against such offenders according to the same laws and statutes, upon pretence that the said offenders were punishable only by martial law, and by authority of such commissions as aforesaid, which commissions, and all other of like nature, are wholly and directly contrary to the said laws and statutes of this your realm: They do therefore humbly pray your Most Excellent Majesty, that no man hereafter be compelled to make or yield any gift, loan, benevolence, tax, or such like charge, without common consent by Act of Parliament; and that none be called to make answer, or take such oath, or to give attendance, or be confined, or otherwise molested or disquieted concerning the same, or for refusal thereof; and that no freeman, in any such manner as is before-mentioned, be imprisoned or detained; and that your Majesty will be pleased to remove the said soldiers and mariners, and that your people may not be so burdened in time to come; and that the foresaid commissions for proceeding by martial law, may be revoked and annulled; and that hereafter no commissions of like nature may issue forth to any person or persons whatsoever, to be executed as aforesaid, lest by colour of them any of your Majesty's subjects be destroyed or put to death, contrary to the laws and franchise of the land. All which they most humbly pray of your Most Excellent Majesty, as their rights and liberties according to the laws and statutes of this realm: and that your Majesty would also vouchsafe to declare, that the awards, doings, and proceedings to the prejudice of your people, in any of the premises, shall not be drawn hereafter into consequence or example: and that your Majesty would be also graciously pleased, for the further comfort and safety of your people, to declare your royal will and pleasure, that in the things aforesaid all your officers and ministers shall serve you, according to the laws and statutes of this realm, as they tender the honour of your Majesty, and the prosperity of this kingdom. [Which Petition being read the 2nd of June 1628, the King's answer was thus delivered unto it. The King willeth that right be done according to the laws and customs of the realm; and that the statutes be put in due execution, that his subjects may have no cause to complain of any wrong or oppressions, contrary to their just rights and liberties, to the preservation whereof he holds himself as well obliged as of his prerogative. On June 7 the answer was given in the accustomed form, 'Soit droit fait comme il est désiré.']" ALSO IN: _S. R. Gardiner, History of England, chapter 63 (volume 6)._ _S. R. Gardiner, Constitutional Documents of the Puritan Revolution, page 1._ _J. L. De Lolme, The English Constitution, chapter 7 (volume 1)._ ENGLAND: A. D. 1628. Assassination of Buckingham. "While the struggle [over the Petition of Right] was going on, the popular hatred of Buckingham [the King's favourite, whose influence at court was supreme] showed itself in a brutal manner. In the streets of London, the Duke's physician, Dr. Lambe, was set upon by the mob, called witch, devil, and the Duke's conjuror, and absolutely beaten to death. The Council set inquiries on foot, but no individual was brought before it, and the rhyme went from mouth to mouth—'Let Charles and George do what they can, The Duke shall die like Doctor Lambe.' … Charles, shocked and grieved, took his friend in his own coach through London to see the ten ships which were being prepared at Deptford for the relief of Rochelle. It was reported that he was heard to say, 'George, there are some that wish that both these and thou might perish. But care not thou for them. We will both perish together if thou dost.' There must have been something strangely attractive about the man who won and kept the hearts of four personages so dissimilar as James and Charles of England, Anne of Austria, and William Laud. … In the meantime Rochelle held out." One attempt to relieve the beleaguered town had failed. Buckingham was to command in person the armament now in preparation for another attempt. "The fleet was at Portsmouth, and Buckingham went down thither in high spirits to take the command. The King came down to Sir Daniel Norton's house at Southwick. On the 23d of August Buckingham rose and 'cut a caper or two' before the barber dealt with his moustache and lovelocks. Then he was about to sit down to breakfast with a number of captains, and as he rose he received letters which made him believe that Rochelle had been relieved. He said he must tell the King instantly, but Soubise and the other refugees did not believe a word of it, and there was a good deal of disputing and gesticulation between them. He crossed a lobby, followed by the eager Frenchmen, and halted to take leave of an officer, Sir Thomas Fryar. Over the shoulder of this gentleman, as he bowed, a knife was thrust into Buckingham's breast. There was an effort to withdraw it; a cry 'The Villain!' and the great Duke, at 36 years old, was dead. The attendants at first thought the blow came from one of the noisy Frenchmen, and were falling on them." But a servant had seen the deed committed, and ran after the assassin, who was arrested and proved to be one John Felton, a soldier and a man of good family. He had suffered wrongs which apparently unhinged his mind. {850} _C. M. Yonge, Cameos from English History, 6th series, chapter 17._ ALSO IN: _S. R. Gardiner, History of England, 1603-1642, chapter 65._ ENGLAND: A. D. 1628-1632. Conquest and brief occupation of Canada and Nova Scotia. See CANADA (NEW FRANCE): A. D. 1628-1635. ENGLAND: A. D. 1629. The royal charter granted to the Governor and Company of Massachusetts Bay. See: MASSACHUSETTS: A. D. 1623-1629. ENGLAND: A. D. 1629. The King's Carolina grant to Sir Robert Heath. See AMERICA: A. D. 1629. ENGLAND: A. D. 1629. Tonnage and Poundage. The tumult in Parliament and the dissolution. Charles' third Parliament, prorogued on the 26th of June, 1628, reassembled on the 20th of January, 1629. "The Parliament Session proved very brief; but very energetic, very extraordinary. Tonnage and Poundage, what we now call Customhouse duties, a constant subject of quarrel between Charles and his Parliaments hitherto, had again been levied without Parliamentary consent; in the teeth of old 'Tallagio non concedendo,' nay even of the late solemnly confirmed Petition of Right; and naturally gave rise to Parliamentary consideration. Merchants had been imprisoned for refusing to pay it; Members of Parliament themselves had been 'supoena'd': there was a very ravelled coil to deal with in regard to Tonnage and Poundage. Nay the Petition of Right itself had been altered in the Printing; a very ugly business too. In regard to Religion also, matters looked equally ill. Sycophant Mainwaring, just censured in Parliament, had been promoted to a fatter living. Sycophant Montague, in the like circumstances, to a Bishopric: Laud was in the act of consecrating him at Croydon, when the news of Buckingham's death came thither. There needed to be a Committee of Religion. The House resolved itself into a Grand Committee of Religion; and did not want for matter. Bishop Neile of Winchester, Bishop Laud now of London, were a frightfully ceremonial pair of Bishops; the fountain they of innumerable tendencies to Papistry and the old clothes of Babylon. It was in this Committee of Religion, on the 11th day of February, 1628-9, that Mr. Cromwell, Member for Huntingdon, stood up and made his first speech, a fragment of which has found its way into History. … A new Remonstrance behoves to be resolved upon; Bishops Neile and Laud are even to be 'named' there. Whereupon, before they could get well 'named' … the King hastily interfered. This Parliament, in a fortnight more, was dissolved; and that under circumstances of the most unparalleled sort. For Speaker Finch, as we have seen, was a Courtier, in constant communication with the King: one day, while these high matters were astir, Speaker Finch refused to 'put the question' when ordered by the House! He said he had orders to the contrary; persisted in that;—and at last took to weeping. What was the House to do? Adjourn for two days; and consider what to do! On the second day, which was Wednesday, Speaker Finch signified that by his Majesty's command they were again adjourned till Monday next. On Monday next, Speaker Finch, still recusant, would not put the former nor indeed any question, having the King's order to adjourn again instantly. He refused; was reprimanded, menaced; once more took to weeping; then started up to go his ways. But young Mr. Holles, Denzil Holles, the Earl of Clare's second son, he and certain other honourable members were prepared for that movement: they seized Speaker Finch, set him down in his chair, and by main force held him there! A scene of such agitation as was never seen in Parliament before. 'The House was much troubled.' 'Let him go,' cried certain Privy Councillors, Majesty's Ministers as we should now call them, who in those days sat in front of the Speaker, 'Let Mr. Speaker go!' cried they imploringly. 'No!' answered Holles; 'God's wounds, he shall sit there till it please the House to rise!' The House in a decisive though almost distracted manner, with their Speaker thus held down for them, locked their doors; redacted Three emphatic Resolutions, their Protest against Arminianism, Papistry, and illegal Tonnage and Poundage; and passed the same by acclamation; letting no man out, refusing to let even the King's Usher in; then swiftly vanishing so soon as the resolutions were passed, for they understood the soldiery was coming. For which surprising procedure, vindicated by Necessity the mother of Invention, and supreme of Lawgivers, certain honourable gentlemen, Denzil Holles, Sir John Eliot, William Strode, John Selden, and others less known to us, suffered fine, imprisonment, and much legal tribulation: nay Sir John Eliot, refusing to submit, was kept in the Tower till he died. This scene fell out on Monday, 2d of March, 1629." _T. Carlyle, Introduction to Oliver Cromwell's Letters and Speeches, chapter 4._ ALSO IN: J. Forster, Sir John Eliot: a Biography, book 10, section 6-8 (volume 2). ENGLAND: A. D. 1630. Emigration of the Governor and Company of Massachusetts Bay, with their royal charter. See MASSACHUSETTS: A. D. 1629-1630. ENGLAND: A. D. 1631. Aid to Gustavus Adolphus in Germany. See GERMANY: A. D. 1631-1632. ENGLAND: A. D: 1632. Cession of Acadia (Nova Scotia) to France. See NOVA SCOTIA (ACADIA): A. D. 1621-1668. ENGLAND: A. D. 1632. The Palatine grant of Maryland to Lord Baltimore. See MARYLAND: A. D. 1632. ENGLAND: A. D. 1633-1640. The Ecclesiastical despotism of Laud. "When Charles, having quarreled with his parliament, stood alone in the midst of his kingdom, seeking on all sides the means of governing, the Anglican clergy believed this day [for establishing the independent and uncontrolled power of their church] was come. They had again got immense wealth, and enjoyed it without dispute. The papists no longer inspired them with alarm. The primate of the church, Laud, possessed the entire confidence of the king and alone directed all ecclesiastical affairs. Among the other ministers, none professed, like lord Burleigh under Elizabeth, to fear and struggle against the encroachments of the clergy. The courtiers were indifferent, or secret papists. Learned men threw lustre over the church. The universities, that of Oxford more especially, were devoted to her maxims. Only one adversary remained—the people, each day more discontented with uncompleted reform, and more eager fully to accomplish it. But this adversary was also the adversary of the throne; it claimed at the same time, the one to secure the other, evangelical faith and civil liberty. {851} The same peril threatened the sovereignty of the crown and of episcopacy. The king, sincerely pious, seemed disposed to believe that he was not the only one who held his authority from God, and that the power of the bishops was neither of less high origin, nor of less sacred character. Never had so many favourable circumstances seemed combined to enable the clergy to achieve independence of the crown, dominion over the people. Laud set himself to work with his accustomed vehemence. First, it was essential that all dissensions in the bosom of the church itself should cease, and that the strictest uniformity should infuse strength into its doctrines, its discipline, its worship. He applied himself to this task with the most unhesitating and unscrupulous resolution. Power was exclusively concentrated into the hands of the bishops. The court of high commission, where they took cognizance of and decided everything relating to religious matters, became day by day more arbitrary, more harsh in its jurisdiction, its forms and its penalties. The complete adoption of the Anglican canons, the minute observance of the liturgy, and the rites enforced in cathedrals, were rigorously exacted on the part of the whole ecclesiastical body. A great many livings were in the hands of nonconformists; they were withdrawn from them. The people crowded to their sermons; they were forbidden to preach. … Persecution followed and reached them everywhere. … Meantime, the pomp of catholic worship speedily took possession of the churches deprived of their pastors; while persecution kept away the faithful, magnificence adorned the walls. They were consecrated amid great display, and it was then necessary to employ force to collect a congregation. Laud was fond of prescribing minutely the details of new ceremonies—sometimes borrowed from Rome, sometimes the production of his own imagination, at once ostentatious and austere. On the part of the nonconformists, every innovation, the least derogation from the canons or the liturgy, was punished as a crime; yet Laud innovated without consulting anybody, looking to nothing beyond the king's consent, and sometimes acting entirely upon his own authority. … And all these changes had, if not the aim, at all events the result, of rendering the Anglican church more and more like that of Rome. … Books were published to prove that the doctrine of the English bishops might very well adapt itself to that of Rome; and these books, though not regularly licensed, were dedicated to the king or to Laud, and openly tolerated. … The splendour and exclusive dominion of episcopacy thus established, at least so he flattered himself, Laud proceeded to secure its independence. … The divine right of bishops became, in a short time, the official doctrine, not only of the upper clergy, but of the king himself. … By the time things had come to this pass, the people were not alone in their anger. The high nobility, part of them at least, took the alarm. They saw in the progress of the church far more than mere tyranny; it was a regular revolution, which, not satisfied with crushing popular reforms, disfigured and endangered the first reformation; that which kings had made and the aristocracy adopted." _F. P. Guizot, History of the English Revolution of 1640, book 2._ ALSO IN: _D. Neal, History of the Puritans, volume 2, chapters 4-6._ _G. G. Perry, History of the Church of England, chapters 13-16 (volume l)._ _P. Bayne, The Chief Actors of the Puritan Revolution, chapter 3._ ENGLAND: A. D. 1634-1637. Hostile measures against the Massachusetts Colony. See MASSACHUSETTS: A. D. 1634-1637. ENGLAND: A. D. 1634-1637. Ship-money. "The aspect of public affairs grew darker and darker. … All the promises of the king were violated without scruple or shame. The Petition of Right, to which he had, in consideration of moneys duly numbered, given a solemn assent, was set at naught. Taxes were raised by the royal authority. Patents of monopoly were granted. The old usages of feudal times were made pretexts for harassing the people with exactions unknown during many years. The Puritans were persecuted with cruelty worthy of the Holy Office. They were forced to fly from the country. They were imprisoned. They were whipped. Their ears were cut off. Their noses were slit. Their cheeks were branded with red-hot iron. But the cruelty of the oppressor could not tire out the fortitude of the victims. … The hardy sect grew up and flourished, in spite of everything that seemed likely to stunt it, struck its roots deep into a. barren soil, and spread its branches wide to an inclement sky. … For the misgovernment of this disastrous period, Charles himself is principally responsible. After the death of Buckingham, he seemed to have been his own prime minister. He had, however, two counsellors who seconded him, or went beyond him, in intolerance and lawless violence; the one a superstitious driveller, as honest as a vile temper would suffer him to be; the other a man of great valour and capacity, but licentious, faithless, corrupt, and cruel. Never were faces more strikingly characteristic of the individuals to whom they belonged than those of Laud and Strafford, as they still remain portrayed by the most skilful hand of that age. The mean forehead, the pinched features, the peering eyes of the prelate suit admirably with his disposition. They mark him out as a lower kind of Saint Dominic. … But Wentworth—whoever names him without thinking of those harsh dark features, ennobled by their expression into more than the majesty of an antique Jupiter! … Among the humbler tools of Charles were Chief-Justice Finch, and Noy, the attorney-general. Noy had, like Wentworth, supported the cause of liberty in Parliament, and had, like Wentworth, abandoned that cause for the sake of office. He devised, in conjunction with Finch, a scheme of exaction which made the alienation of the people from the throne complete. A writ was issued by the king, commanding the city of London to equip and man ships of war for his service. Similar writs were sent to the towns along the coast. These measures, though they were direct violations of the Petition of Right, had at least some show of precedent in their favour. But, after a time, the government took a step for which no precedent could be pleaded, and sent writs of ship-money to the inland counties. This was a stretch of power on which Elizabeth herself had not ventured, even at a time when all laws might with propriety have been made to bend to that highest law, the safety of the state. The inland counties had not been required to furnish ships, or money in the room of ships, even when the Armada was approaching our shores. {852} It seemed intolerable that a prince, who, by assenting to the Petition of Right, had relinquished the power of levying ship-money even in the outports, should be the first to levy it on parts of the kingdom where it had been unknown, under the most absolute of his predecessors. Clarendon distinctly admits that this tax was intended, not only for the support of the navy, but 'for a spring and magazine that should have no bottom, and for an everlasting supply on all occasions.' The nation well understood this; and from one end of England to the other, the public mind was strongly excited. Buckinghamshire was assessed at a ship of 450 tons, or a sum of £4,500. The share of the tax which fell to Hampden was very small [twenty shillings]; so small, indeed, that the sheriff was blamed for setting so wealthy a man at so low a rate. But, though the sum demanded was a trifle, the principle of the demand was despotism. Hampden, after consulting the most eminent constitutional lawyers of the time, refused to pay the few shillings at which he was assessed; and determined to incur all the certain expense and the probable danger of bringing to a solemn hearing this great controversy between the people and the crown. … Towards the close of the year 1636, this great cause came on in the Exchequer Chamber before all the judges of England. The leading counsel against the writ was the celebrated Oliver St. John; a man whose temper was melancholy, whose manners were reserved, and who was as yet little known in Westminster Hall; but whose great talents had not escaped the penetrating eye of Hampden. The arguments of the counsel occupied many days; and the Exchequer Chamber took a considerable time for deliberation. The opinion of the bench was divided. So clearly was the law in favour of Hampden, that though the judges held their situations only during the royal pleasure, the majority against him was the least possible. Four of the twelve pronounced decidedly in his favour; a fifth took a middle course. The remaining seven gave their voices in favour of the writ. The only effect of this decision was to make the public indignation stronger and deeper. 'The judgment,' says Clarendon, 'proved of more advantage and credit to the gentleman condemned than to the king's service.' The courage which Hampden had shown on this occasion, as the same historian tells us, 'raised his reputation to a great height generally throughout the kingdom.'" _Lord Macaulay, Essays, volume 2 (Nugent's Memorials of Hampden)._ ALSO IN: _J. Forster, Statesmen of the Commonwealth: Hampden._ _S. R. Gardiner, History of England, 1603-1642, chapter 74 (volume 7), and chapters 77 and 82 (volume 8);_ ALSO _Constitutional Documents of the Puritan Revolution, pages 37-53, and 115._ ENGLAND: A. D. 1638-1640. Presbyterianism of the Puritan party. Rise of the independents. "It is the artifice of the favourers of the Catholic and of the prelatical party to call all who are sticklers for the constitution in church or state, or would square their actions by any rule, human or divine, Puritans." _J. Rushworth, Historical Collection, volume 2, 1355._ "These men [the Puritan party], at the commencement of the civil war, were presbyterians: and such had at that time been the great majority of the serious, the sober, and the conscientious people of England. There was a sort of imputation of laxness of principles, and of a tendency to immorality of conduct, upon the adherents of the establishment, which was infinitely injurious to the episcopal church. But these persons, whose hearts were in entire opposition to the hierarchy, had for the most part no difference of opinion among themselves, and therefore no thought of toleration for difference of opinion in others. Their desire was to abolish episcopacy and set up presbytery. They thought and talked much of the unity of the church of God, and of the cordial consent and agreement of its members, and considered all sects and varieties of sentiment as a blemish and scandal upon their holy religion. They would put down popery and episcopacy with the strong hand of the law, and were disposed to employ the same instrument to suppress all who should venture to think the presbyterian church itself not yet sufficiently spiritual and pure. Against this party, which lorded it for a time almost without contradiction, gradually arose the party of the independents. … Before the end of the civil war they became almost as strong as the party of the presbyterians, and greatly surpassed them in abilities, intellectual, military and civil." _W. Godwin, History of the Commonwealth, book 2, chapter 1 (volume 2)._ See, also, INDEPENDENTS; ENGLAND: A. D. 1643 (JULY) and (JULY-SEPTEMBER), A. D. 1646 (MARCH), A. D. 1647 (APRIL-AUGUST), and A. D. 1648 (NOVEMBER-DECEMBER). ENGLAND: A. D. 1639. The First Bishops' War in Scotland. See SCOTLAND: A. D. 1638-1640. ENGLAND: A. D. 1640. The Short Parliament and the Second Bishops' War. The Scots Army in England. "His Majesty having burnt Scotch paper Declarations 'by the hands of the common hangman,' and almost cut the Scotch Chancellor Loudon's head off, and being again resolute to chastise the rebel Scots with an Army, decides on summoning a Parliament for that end, there being no money attainable otherwise. To the great and glad astonishment of England; which, at one time, thought never to have seen another Parliament! Oliver Cromwell sat in this Parliament for Cambridge; recommended by Hampden, say some; not needing any recommendation in those Fen-countries, think others. Oliver's Colleague was a Thomas Meautys, Esq. This Parliament met, 13th April, 1640: it was by no means prompt enough with supplies against the rebel Scots; the king dismissed it in a huff, 5th May; after a Session of three weeks: Historians call it the Short Parliament. His Majesty decides on raising money and an Army 'by other methods': to which end Wentworth, now Earl Strafford and Lord-Lieutenant of Ireland, who had advised that course in the Council, did himself subscribe £20,000. Archbishop Laud had long ago seen 'a cloud rising' against the Four surplices at Allhallowtide; and now it is covering the whole sky in a most dismal and really thundery-looking manner. His Majesty by 'other methods,' commission of array, benevolence, forced loan, or how he could, got a kind of Army on foot, and set it marching out of the several Counties in the South towards the Scotch Border; but it was a most hopeless Army. The soldiers called the affair a Bishops' War; they mutinied against their officers, shot some of their officers: in various Towns on their march, if the Clergyman were reputed Puritan, they went and gave him three cheers; if of Surplice-tendency, they sometimes threw his furniture out of the window. {853} No fighting against poor Scotch Gospellers was to be hoped for from these men. Meanwhile the Scots, not to be behindhand, had raised a good Army of their own; and decided on going into England with it, this time, 'to present their grievances to the King's Majesty.' On the 20th of August, 1640, they cross the Tweed at Coldstream; Montrose wading in the van of them all. They wore uniform of hodden gray, with blue caps; and each man had a moderate haversack of oatmeal on his back. August 28th, the Scots force their way across the Tyne, at Newburn, some miles above Newcastle; the King's Army making small fight, most of them no fight; hurrying from Newcastle, and all town and country quarters, towards York again, where his Majesty and Strafford were. The Bishops' War was at an end. The Scots, striving to be gentle as doves in their behaviour, and publishing boundless brotherly Declarations to all the brethren that loved Christ's Gospel and God's Justice in England,—took possession of Newcastle next day; took possession gradually of all Northumberland and Durham,—and stayed there, in various towns and villages, about a year. The whole body of English Puritans looked upon them as their saviours. … His Majesty and Strafford, in a fine frenzy at the turn of affairs, found no refuge, except to summon a 'Council of Peers,' to enter upon a 'Treaty' with the Scots; and alas, at last, summon a New Parliament. Not to be helped in any way. … A Parliament was appointed for the 3d of November next;—whereupon London cheerfully lent £200,000; and the Treaty with the Scots at Ripon, 1st October, 1640, by and by transferred to London, went peaceably on at a very leisurely pace. The Scotch Army lay quartered at Newcastle, and over Northumberland and Durham, on an allowance of £850 a day; an Army indispensable for Puritan objects; no haste in finishing its Treaty. The English army lay across in Yorkshire; without allowance except from the casualties of the King's Exchequer; in a dissatisfied manner, and occasionally getting into 'Army-Plots.' This Parliament, which met on the 3d of November; 1640, has become very celebrated in History by the name of the 'Long Parliament.'" _T. Carlyle, Cromwell's Letters and Speeches, part 1: 1640._ ALSO IN: _J. Forster, Statesmen of the Commonwealth: Strafford._ _S. R. Gardiner, History of England, 1603-1642, chapter 91-94._ _J. H. Burton, History of Scotland, chapter 72-73 (volume 7)._ ENGLAND: A. D. 1640. Acquisition and settlement of Madras. See INDIA: A. D. 1600-1702. ENGLAND: A. D. 1640-1641. The Long Parliament and the beginning of its work. Impeachment and Execution of Strafford. "The game of tyranny was now up. Charles had risked and lost his last stake. It is impossible to trace the mortifications and humiliations which this bad man now had to endure without a feeling of vindictive pleasure. His army was mutinous; his treasury was empty; his people clamoured for a Parliament; addresses and petitions against the government were presented. Strafford was for shooting those who presented them by martial law, but the king could not trust the soldiers. A great council of Peers was called at York, but the king would not trust even the Peers. He struggled, he evaded, he hesitated, he tried every shift rather than again face the representatives of his injured people. At length no shift was left. He made a truce with the Scots, and summoned a Parliament. … On the 3d of November, 1640—a day to be long remembered—met that great Parliament, destined to every extreme of fortune—to empire and to servitude, to glory and to contempt;—at one time the sovereign of its sovereign, at another time the servant of its servants, and the tool of its tools. From the first day of its meeting the attendance was great, and the aspect of the members was that of men not disposed to do the work negligently. The dissolution of the late Parliament had convinced most of them that half measures would no longer suffice. Clarendon tells us that 'the same men who, six months before, were observed to be of very moderate tempers, and to wish that gentle remedies might be applied, talked now in another dialect both of kings and persons; and said that they must now be of another temper than they were the last Parliament.' The debt of vengeance was swollen by all the usury which had been accumulating during many years; and payment was made to the full. This memorable crisis called forth parliamentary abilities, such as England had never before seen. Among the most distinguished members of the House of Commons were Falkland, Hyde, Digby, Young, Harry Vane, Oliver St. John, Denzil Hollis, Nathaniel Fiennes. But two men exercised a paramount influence over the legislature and the country—Pym and Hampden; and, by the universal consent of friends and enemies, the first place belonged to Hampden." _Lord Macaulay, Nugent's Memorials of Hampden (Critical and Miscellaneous Essays, volume 2)._ "The resolute looks of the members as they gathered at Westminster contrasted with the hesitating words of the king, and each brought from borough or county a petition of grievances. Fresh petitions were brought every day by bands of citizens or farmers. Forty committees were appointed to examine and report on them, and their reports formed the grounds on which the Commons acted. One by one the illegal acts of the Tyranny were annulled. Prynne and his fellow 'martyrs' recalled from their prisons, entered London in triumph, amid the shouts of a great multitude who strewed laurel in their path. The civil and criminal jurisdiction of the Privy Council, the Star Chamber, the Court of High Commission, the irregular jurisdictions of the Council of the North, of the Duchy of Lancaster, the County of Chester, and a crowd of lesser tribunals, were summarily abolished. Ship-money was declared illegal, and the judgment in Hampden's case annulled. A statute declaring 'the ancient right of the subjects of this kingdom that no subsidy, custom, impost, or any charge whatsoever, ought or may be laid or imposed upon any merchandize exported or imported by subjects, denizens or allies, without common consent of Parliament,' put an end forever to all pretensions to a right of arbitrary taxation on the part of the crown. A Triennial Bill enforced the Assembly of the Houses every three years, and bound the sheriff and citizens to proceed to election if the Royal writ failed to summon them. Charles protested, but gave way. He was forced to look helplessly on at the wreck of his Tyranny, for the Scotch army was still encamped in the north. … Meanwhile the Commons were dealing roughly with the agents of the Royal system. … {854} Windebank, the Secretary of State, with the Chancellor, Finch, fled in terror over sea. Laud himself was flung into prison. … But even Laud, hateful as he was to all but the poor neighbours whose prayers his alms had won, was not the centre of so great and universal a hatred as the Earl of Strafford. Strafford's guilt was more than the guilt of a servile instrument of tyranny—it was the guilt of 'that grand apostate to the Commonwealth who,' in the terrible words which closed Lord Digby's invective, 'must not expect to be pardoned in this world till he be dispatched to the other.' He was conscious of his danger, but Charles forced him to attend the Court.' He came to London with the solemn assurance of his master that, "while there was a king in England, not a hair of Strafford's head should be touched by the Parliament." Immediately impeached of high treason by the Commons, and sent to the Tower, he received from the king a second and more solemn pledge, by letter, that, "upon the word of a king, you shall not suffer in life, honour or fortune." But the "word of a king" like Charles Stuart, had neither honor nor gratitude, nor a decent self respect behind it. He could be false to a friend as easily as to an enemy. When the Commons, fearing failure on the trial of their impeachment, resorted to a bill of attainder, Charles signed it with a little resistance, and Strafford went bravely and manfully to the block. "As the axe fell, the silence of the great multitude was broken by a universal shout of joy. The streets blazed with bonfires. The bells clashed out from every steeple." _J. R. Green, Short History of England, chapter 8, section 6._ The king "was as deeply pledged to Strafford as one man could be to another; he was as vitally concerned in saving the life and prolonging the service of incomparably his ablest servant as was ever any sovereign in the case of any minister; yet it is clear that for some days past, probably ever since the first signs of popular tumult began to manifest themselves, he had been wavering. Four days before the Bill passed the Lords, Strafford as is well known, entreated the king to assent to it. There is no reason to doubt the absolute sincerity with which, at the moment of its conception, the prisoner penned his famous letter from the Tower. That passionate chivalry of loyalty, which has never animated any human heart in equal intensity since Strafford's ceased to beat, inspires every line. … Charles turned distractedly from one adviser to another, not so much for counsel as for excuse. He did not want his judgment guided, but his conscience quieted; and his counsellors knew it. They had other reasons, too, for urging him to his dishonour. Panic seems to have seized upon them all. The only man who would not have quailed before the fury of the populace was the man himself whose life was trembling in the balance. The judges were summoned to declare their opinion, and replied, with an admirable choice of non-committing terms, that 'upon all that which their Lordships have voted to be proved the Earl of Strafford doth deserve to undergo the pains and forfeitures of high treason.' Charles sent for the bishops, and the bishops, with the honourable exception of Juxon, informed him that he had two consciences,—a public and a private conscience,—and that 'his public conscience as a king might not only dispense with, but oblige him to do, that which was against his conscience as a man.' What passed between these two tenants in common of the royal breast during the whole of Sunday, May 9th, 1641, is within no earthly knowledge; but at some time on that day Charles's public conscience got the better of its private rival. He signed a commission for giving the royal assent to the Bill, and on Monday, May 10th, in the presence of a House scarcely able to credit the act of betrayal which was taking place before them, the Commissioners pronounced the fatal Le roi le veult over the enactment which condemned his Minister to the block. Charles, of course, might still have reprieved him by an exercise of the prerogative, but the fears which made him acquiesce in the sentence availed to prevent him from arresting its execution." _H. D. Traill, Lord Stafford, pages 195-198._ "It is a sorry office to plant the foot on a worm so crushed and writhing as the wretched king … [who abandoned Strafford] for it was one of the few crimes of which he was in the event thoroughly sensible, and friend has for once cooperated with foe in the steady application to it of the branding iron. There is in truth hardly any way of relieving the 'damned spot' of its intensity of hue even by distributing the concentrated infamy over other portions of Charles's character. … When we have convinced ourselves that this 'unthankful king' never really loved Strafford; that, as much as in him lay, he kept the dead Buckingham in his old privilege of mischief, by adopting his aversions and abiding by his spleenful purposes; that, in his refusals to award those increased honours for which his minister was a petitioner, on the avowed ground of the royal interest, may be discerned the petty triumph of one who dares not dispense with the services thrust upon him, but revenges himself by withholding their well-earned reward;—still does the blackness accumulate to baffle our efforts. The paltry tears he is said to have shed only burn that blackness in. If his after conduct indeed had been different, he might have availed himself of one excuse,—but that the man, who, in a few short months, proved that he could make so resolute a stand somewhere, should have judged this event no occasion for attempting it, is either a crowning infamy or an infinite consolation, according as we may judge wickedness or weakness to have preponderated in the constitution of Charles I. … As to Strafford's death, the remark that the people had no alternative, includes all that it is necessary to urge. The king's assurances of his intention to afford him no further opportunity of crime, could surely weigh nothing with men who had observed how an infinitely more disgusting minister of his will had only seemed to rise the higher in his master's estimation for the accumulated curses of the nation. Nothing but the knife of Felton could sever in that case the weak head and the wicked instrument, and it is to the honour of the adversaries of Strafford that they were earnest that their cause should vindicate itself completely, and look for no adventitious redress. Strafford had outraged the people—this was not denied. He was defended on the ground of those outrages not amounting to a treason against the king. For my own part, this defence appears to me decisive, looking at it in a technical view, and with our present settlement of evidence and treason. {855} But to concede that point, after the advances they had made, would have been in that day to concede all. It was to be shown that another power had claim to the loyalty and the service of Strafford—and if a claim, then a vengeance to exact for its neglect. And this was done. … One momentary emotion … escaped … [Strafford] when he was told to prepare for death. He asked if the king had indeed assented to the bill. Secretary Carleton answered in the affirmative; and Strafford, laying his hand on his heart, and raising his eyes to heaven, uttered the memorable words,—'Put not your trust in princes, nor in the sons of men, for in them there is no salvation.' Charles's conduct was indeed incredibly monstrous." _R. Browning, Thomas Wentworth, Earl of Strafford (Eminent British Statesmen, by John Forster, volume 2, pages 403-406)._ ALSO IN: _J. Forster, Statesmen of the Commonwealth: Strafford; Pym._ _Earl of Clarendon, History of the Rebellion, book 3 (volume 1)._ _Lord Nugent, Memorials of Hampden. parts 5-6 (volumes 1-2)._ _Lady T. Lewis, Life of Lord Falkland._ The following are the Articles of Impeachment under which Strafford was tried and condemned: "Articles of the Commons, assembled in Parliament, against Thomas Earl of Strafford, in Maintenance of their Accusation, whereby he stands charged with High Treason. I. That he the said Thomas earl of Strafford hath traiterously endeavoured to subvert the fundamental laws and government of the realms of England and Ireland, and, instead thereof, to introduce an arbitrary and tyrannical government, against law, which he hath declared by traiterous words, counsels, and actions, and by giving his majesty advice, by force of arms, to compel his loyal subjects to submit thereunto. II. That he hath traiterously assumed to himself regal power over the lives, liberties of persons, lands, and goods of his majesty's subjects, in England and Ireland, and hath exercised the same tyrannically, to the subversion and undoing of many, both peers and others, of his majesty's liege people. III. The better to inrich, and enable himself to go through with his traiterous designs, he hath detained a great part of his majesty's revenue, without giving any legal accounts; and hath taken great sums of money out of the exchequer, converting them to his own use, when his majesty was necessitated for his own urgent occasions, and his army had been a long time unpaid. IV. That he hath traiterously abused the power and authority of his government, to the increasing, countenancing, and encouraging of Papists, that so he might settle a mutual dependence and confidence betwixt himself and that party, and by their help prosecute and accomplish his malicious and tyrannical designs. V. That he hath maliciously endeavoured to stir up enmity and hostility between his majesty's subjects of England and those of Scotland. VI. That he hath traiterously broken the great trust reposed in him by his majesty, of lieutenant general of his Army, by wilfully betraying divers of his majesty's subjects to death, his majesty's Army to a dishonourable defeat by the Scots at Newborne, and the town of Newcastle into their hands, to the end that, by effusion of blood, by dishonour, by so great a loss as of Newcastle, his majesty's realm of England might be engaged in a national and irreconcilable quarrel with the Scots. VII. That, to preserve himself from being questioned for these and other his traiterous courses, he laboured to subvert the right of parliaments, and the ancient course of parliamentary proceedings, and, by false and malicious slanders, to incense his maj. against parliaments.—By which words, counsels, and actions, he hath traiterously, and contrary to his allegiance, laboured to alienate the hearts of the king's liege people from his maj. to set a division between them, and to ruin and destroy his majesty's kingdoms, for which they do impeach him of High Treason against our sovereign lord the king, his crown and dignity. And he the said earl of Strafford was lord deputy of Ireland, or lord lieutenant of Ireland, and lieutenant general of the Army there, under his majesty, and a sworn privy counsellor to his maj. for his kingdoms both of England and Ireland, and lord president of the North, during the time that all and every of the crimes and offences before set forth were done and committed; and he the said earl was lieutenant general of his majesty's Army in the North parts of England, during the time that the crimes and offences in the 5th and 6th Articles set forth were done and committed.—And the said commons, by protestation, saving to themselves the liberty of exhibiting at any time hereafter any other Accusation or Impeachment against the said earl, and also of replying to the Answer that he the said earl shall make unto the said Articles, or to any of them, and of offering proof also of the premises, or any of them, or of any other Accusation or Impeachment that shall be by them exhibited, as the case shall, according to the course of parliaments, require; and do pray that the said earl may be put to answer to all and every the premises; and that such proceedings, examination, trial, and judgment, may be upon every of them had and used, as is agreeable to law and justice." _Cobbett's Parliamentary History of England, volume 2, pages 737-739._ ENGLAND: A. D. 1641 (March-May). The Root and Branch Bill. "A bill was brought in [March, 1641], known as the Restraining Bill, to deprive Bishops of their rights of voting in the House of Lords. The opposition it encountered in that House induced the Commons to follow it up [May 27] with a more vehement measure, 'for the utter abolition of Archbishops, Bishops. Deans, Archdeacons, Prebendaries and Canons,' a measure known by the title of the Root and Branch Bill. By the skill of the royal partisans, this bill was long delayed in Committee." _J. F. Bright, History of England, period 2 (volume 2), page 650._ ALSO IN: _D. Masson, Life of John Milton, volume 2, book 2, chapter 3._ ENGLAND: A. D. 1641 (October). Roundheads and Cavaliers. The birth of English parties. "After ten months of assiduous toil, the Houses, in September, 1641, adjourned for a short vacation and the king visited Scotland. He with difficulty pacified that kingdom, by consenting not only to relinquish his plans of ecclesiastical reform, but even to pass, with a very bad grace, an act declaring that episcopacy was contrary to the word of God. The recess of the English Parliament lasted six weeks. The day on which the houses met again is one of the most remarkable epochs in our history. From that day dates the corporate existence of the two great parties which have ever since alternately governed the country. … {856} During the first months of the Long Parliament, the indignation excited by many years of lawless oppression was so strong and general that the House of Commons acted as one man. Abuse after abuse disappeared without a struggle. If a small minority of the representative body wished to retain the Star Chamber and the High Commission, that minority, overawed by the enthusiasm and by the numerical superiority of the reformers, contented itself with secretly regretting institutions which could not, with any hope of success, be openly defended. At a later period the Royalists found it convenient to antedate the separation between themselves and their opponents, and to attribute the Act which restrained the king from dissolving or proroguing the Parliament, the Triennial Act, the impeachment of the ministers, and the attainder of Strafford, to the faction which afterwards made war on the king. But no artifice could be more disingenuous. Everyone of those strong measures was actively promoted by the men who were afterwards foremost among the Cavaliers. No republican spoke of the long misgovernment of Charles more severely than Colepepper. The most remarkable speech in favour of the Triennial Bill was made by Digby. The impeachment of the Lord Keeper was moved by Falkland. The demand that the Lord Lieutenant should be kept close prisoner was made at the bar of the Lords by Hyde. Not till the law attainting Strafford was proposed did the signs of serious disunion become visible. Even against that law, a law which nothing but extreme necessity could justify, only about sixty members of the House of Commons voted. It is certain that Hyde was not in the minority, and that Falkland not only voted with the majority, but spoke strongly for the bill. Even the few who entertained a scruple about inflicting death by a retrospective enactment thought it necessary to express the utmost abhorrence of Strafford's character and administration. But under this apparent concord a great schism was latent; and when, in October 1641, the Parliament reassembled after a short recess, two hostile parties, essentially the same with those which, under different names, have ever since contended, and are still contending, for the direction of public affairs, appeared confronting each other. During some years they were designated as Cavaliers and Roundheads. They were subsequently called Tories and Whigs; nor does it seem that these appellations are likely soon to become obsolete." _Lord Macaulay, History of England, chapter 1._ It was not until some months later, however, that the name of Roundheads was applied to the defenders of popular rights by their royalist adversaries. See ROUNDHEADS. ENGLAND: A. D. 1641 (November). The Grand Remonstrance. Early in November, 1641, the king being in Scotland, and news of the insurrection in Ireland having just reached London, the party of Pym, Hampden, and Cromwell "resolved on a great pitched battle between them and the opposition, which should try their relative strengths before the king's return; and they chose to fight this battle over a vast document, which they entitled 'A Declaration and Remonstrance of the State of the Kingdom,' but which has come to be known since as The Grand Remonstrance. … The notion of a great general document which, under the name of 'A Remonstrance,' should present to the king in one view a survey of the principal evils that had crept into the kingdom in his own and preceding reigns, with a detection of their causes, and a specification of the remedies, had more than once been before the Commons. It had been first mooted by Lord Digby while the Parliament was not a week old. Again and again set aside for more immediate work, it had recurred to the leaders of the Movement party, just before the king's departure for Scotland, as likely to afford the broad battle-ground with the opposition then becoming desirable. 'A Remonstrance to be made, how we found the Kingdom and the Church, and how the state of it now stands,' such was the description of the then intended document (August 7). The document had doubtless been in rehearsal through the Recess, for on the 8th of November the rough draft of it was presented to the House and read at the clerk's table. When we say that the document in its final form occupies thirteen folio pages of rather close print in Rushworth, and consists of a preamble followed by 206 articles or paragraphs duly numbered, one can conceive what a task the reading of even the first draft of it must have been, and through what a storm of successive debates over proposed amendments and additions it reached completeness. There had been no such debates yet in the Parliament." _D. Masson, Life of John Milton, volume 2, book 2, chapter 6._ "It [The Grand Remonstrance] embodies the case of the Parliament against the Ministers of the king. It is the most authentic statement ever put forth of the wrongs endured by all classes of the English people, during the first fifteen years of the reign of Charles I.; and, for that reason, the most complete justification upon record of the Great Rebellion." The debates on The Grand Remonstrance were begun November 9 and ended November 22, when the vote was taken: Ayes, 159.—Noes, 148.—So evenly were the parties in the great struggle then divided. _J. Forster, History and Biographical Essays, volume 1: Debates on the Grand Remonstrance._ The following is the text of "The Grand Remonstrance," with that of the Petition preceding it: "Most Gracious Sovereign: Your Majesty's most humble and faithful subjects the Commons in this present Parliament assembled, do with much thankfulness and joy acknowledge the great mercy and favour of God, in giving your Majesty a safe and peaceable return out of Scotland into your kingdom of England, where the pressing dangers and distempers of the State have caused us with much earnestness to desire the comfort of your gracious presence, and likewise the unity and justice of your royal authority, to give more life and power to the dutiful and loyal counsels and endeavours of your Parliament, for the prevention of that eminent ruin and destruction wherein your kingdoms of England and Scotland are threatened. The duty which we owe to your Majesty and our country, cannot but make us very sensible and apprehensive, that the multiplicity, sharpness and malignity of those evils under which we have now many years suffered, are fomented and cherished by a corrupt and ill-affected party, who amongst other their mischievous devices for the alteration of religion and government, have sought by many false scandals and imputations, cunningly insinuated and dispersed amongst the people, to blemish and disgrace our proceedings in this Parliament, and to get themselves a party and faction amongst your subjects, for the better strengthening themselves in their wicked courses; and hindering those provisions and remedies which might, by the wisdom of your Majesty and counsel of your Parliament, be opposed against them. {857} For preventing whereof, and the better information of your Majesty, your Peers and all other your loyal subjects, we have been necessitated to make a declaration of the state of the kingdom, both before and since the assembly of this Parliament, unto this time, which we do humbly present to your Majesty, without the least intention to lay any blemish upon your royal person, but only to represent how your royal authority and trust have been abused, to the great prejudice and danger of your Majesty, and of all your good subjects. And because we have reason to believe that those malignant parties, whose proceedings evidently appear to be mainly for the advantage and increase of Popery, is composed, set up, and acted by the subtile practice of the Jesuits and other engineers and factors for Rome, and to the great danger of this kingdom, and most grievous affliction of your loyal subjects, have so far prevailed as to corrupt divers of your Bishops and others in prime places of the Church, and also to bring divers of these instruments to be of your Privy Council, and other employments of trust and nearness about your Majesty, the Prince, and the rest of your royal children. And by this means have had such an operation in your counsel and the most important affairs and proceedings of your government, that a most dangerous division and chargeable preparation for war betwixt your kingdoms of England and Scotland, the increase of jealousies betwixt your Majesty and your most obedient subjects, the violent distraction and interruption of this Parliament, the insurrection of the Papists in your kingdom of Ireland, and bloody massacre of your people, have been not only endeavoured and attempted, but in a great measure compassed and effected. For preventing the final accomplishment whereof, your poor subjects are enforced to engage their persons and estates to the maintaining of a very expensive and dangerous war, notwithstanding they have already since the beginning of this Parliament undergone the charge of £150,000 sterling, or thereabouts, for the necessary support and supply of your Majesty in these present and perilous designs. And because all our most faithful endeavours and engagements will be ineffectual for the peace, safety and preservation of your Majesty and your people, if some present, real and effectual course be not taken for suppressing this wicked and malignant party:—We, your most humble and obedient subjects, do with all faithfulness and humility beseech your Majesty, 1. That you will be graciously pleased to concur with the humble desires of your people in a parliamentary way, for the preserving the peace and safety of the kingdom from the malicious designs of the Popish party: For depriving the Bishops of their votes in Parliament, and abridging their immoderate power usurped over the Clergy, and other your good subjects, which they have perniciously abused to the hazard of religion, and great prejudice and oppression of the laws of the kingdom, and just liberty of your people: For the taking away such oppressions in religion, Church government and discipline, as have been brought in and fomented by them; For uniting all such your loyal subjects together as join in the same fundamental truths against the Papists, by removing some oppressions and unnecessary ceremonies by which divers weak consciences have been scrupled, and seem to be divided from the rest, and for the due execution of those good laws which have been made for securing the liberty of your subjects. 2. That your Majesty will likewise be pleased to remove from your council all such as persist to favour and promote any of those pressures and corruptions wherewith your people have been grieved, and that for the future your Majesty will vouchsafe to employ such persons in your great and public affairs, and to take such to be near you in places of trust, as your Parliament may have cause to confide in; that in your princely goodness to your people you will reject and refuse all mediation and solicitation to the contrary, how powerful and near soever. 3. That you will be pleased to forbear to alienate any of the forfeited and escheated lands in Ireland which shall accrue to your Crown by reason of this rebellion, that out of them the Crown may be the better supported, and some satisfaction made to your subjects of this kingdom for the great expenses they are like to undergo [in] this war. Which humble desires of ours being graciously fulfilled by your Majesty, we will, by the blessing and favour of God, most cheerfully undergo the hazard and expenses of this war, and apply ourselves to such other courses and counsels as may support your real estate with honour and plenty at home, with power and reputation abroad, and by our loyal affections, obedience and service, lay a sure and lasting foundation of the greatness and prosperity of your Majesty, and your royal prosperity in future times. The Commons in this present Parliament assembled, having with much earnestness and faithfulness of affection and zeal to the public good of this kingdom, and His Majesty's honour and service for the space of twelve months, wrestled with great dangers and fears, the pressing miseries and calamities, the various distempers and disorders which had not only assaulted, but even overwhelmed and extinguished the liberty, peace and prosperity of this kingdom, the comfort and hopes of all His Majesty's good subjects, and exceedingly weakened and undermined the foundation and strength of his own royal throne, do yet find an abounding malignity and opposition in those parties and factions who have been the cause of those evils, and do still labour to cast aspersions upon that which hath been done, and to raise many difficulties for the hindrance of that which remains yet undone, and to foment jealousies between the King and Parliament, that so they may deprive him and his people of the fruit of his own gracious intentions, and their humble desires of procuring the public peace, safety and happiness of this realm. For the preventing of those miserable effects which such malicious endeavours may produce, we have thought good to declare the root and the growth of these mischievous designs: the maturity and ripeness to which they have attained before the beginning of the Parliament: the effectual means which have been used for the extirpation of those dangerous evils, and the progress which hath therein been made by His Majesty's goodness and the wisdom of the Parliament: the ways of obstruction and opposition by which that progress hath been interrupted: the courses to be taken for the removing those obstacles, and for the accomplishing of our most dutiful and faithful intentions and endeavours of restoring and establishing the ancient honour, greatness and security of this Crown and nation. {858} The root of all this mischief we find to be a malignant and pernicious design of subverting the fundamental laws and principles of government, upon which the religion and justice of this kingdom are firmly established. The actors and promoters hereof have been: 1. The Jesuited Papists, who hate the laws, as the obstacles of that change and subversion of religion which they so much long for. 2. The Bishops, and the corrupt part of the Clergy, who cherish formality and superstition as the natural effects and more probable supports of their own ecclesiastical tyranny and usurpation. 3. Such Councillors and Courtiers as for private ends have engaged themselves to further the interests of some foreign princes or states to the prejudice of His Majesty and the State at home. The common principles by which they moulded and governed all their particular counsels and actions were these: First, to maintain continual differences and discontents between the King and the people, upon questions of prerogative and liberty, that so they might have the advantage of siding with him, and under the notions of men addicted to his service, gain to themselves and their parties the places of greatest trust and power in the kingdom. A second, to suppress the purity and power of religion, and such persons as were best affected to it, as being contrary to their own ends, and the greatest impediment to that change which they thought to introduce. A third, to conjoin those parties of the kingdom which were most propitious to their own ends, and to divide those who were most opposite, which consisted in many particular observations. To cherish the Arminian part in those points wherein they agree with the Papists, to multiply and enlarge the difference between the common Protestants and those whom they call Puritans, to introduce and countenance such opinions and ceremonies as are fittest for accommodation with Popery, to increase and maintain ignorance, looseness and profaneness in the people; that of those three parties, Papists, Arminians and Libertines, they might compose a body fit to act such counsels and resolutions as were most conducible to their own ends. A fourth, to disaffect the King to Parliaments by slander and false imputations, and by putting him upon other ways of supply, which in show and appearance were fuller of advantage than the ordinary course of subsidies, though in truth they brought more loss than gain both to the King and people, and have caused the great distractions under which we both suffer. As in all compounded bodies the operations are qualified according to the predominant element, so in this mixed party, the Jesuited counsels, being most active and prevailing, may easily be discovered to have had the greatest sway in all their determinations, and if they be not prevented, are likely to devour the rest, or to turn them into their own nature. In the beginning of His Majesty's reign the party began to revive and flourish again, having been somewhat damped by the breach with Spain in the last year of King James, and by His Majesty's marriage with France; the interests and counsels of that State being not so contrary to the good of religion and the prosperity of this kingdom as those of Spain; and the Papists of England, having been ever more addicted to Spain than France, yet they still retained a purpose and resolution to weaken the Protestant parties in all parts, and even in France, whereby to make way for the change of religion which they intended at home. 1. The first effect and evidence of their recovery and strength was the dissolution of the Parliament at Oxford, after there had been given two subsidies to His Majesty, and before they received relief in any one grievance many other more miserable effects followed. 2. The loss of the Rochel fleet, by the help of our shipping, set forth and delivered over to the French in opposition to the advice of Parliament, which left that town without defence by sea, and made way, not only to the loss of that important place, but likewise to the loss of all the strength and security of the Protestant religion in France. 3. The diverting of His Majesty's course of wars from the West Indies, which was the most facile and hopeful way for this kingdom to prevail against the Spaniard, to an expenseful and successless attempt upon Cadiz, which was so ordered as if it had rather been intended to make us weary of war than to prosper in it. 4. The precipitate breach with France, by taking their ships to a great value without making recompense to the English, whose goods were thereupon imbarred and confiscated in that kingdom. 5. The peace with Spain without consent of Parliament, contrary to the promise of King James to both Houses, whereby the Palatine's cause was deserted and left to chargeable and hopeless treaties, which for the most part were managed by those who might justly be suspected to be no friends to that cause. 6. The charging of the kingdom with billeted soldiers in all parts of it, and the concomitant design of German horse, that the land might either submit with fear or be enforced with rigour to such arbitrary contributions as should be required of them. 7. The dissolving of the Parliament in the second year of His Majesty's reign, after a declaration of their intent to grant five subsidies. 8. The exacting of the like proportion of five subsidies, after the Parliament dissolved, by commission of loan, and divers gentlemen and others imprisoned for not yielding to pay that loan, whereby many of them contracted such sicknesses as cost them their lives. 9. Great sums of money required and raised by privy seals. 10. An unjust and pernicious attempt to extort great payments from the subject by way of excise, and a commission issued under the seal to that purpose. 11. The Petition of Right, which was granted in full Parliament, blasted, with an illegal declaration to make it destructive to itself, to the power of Parliament, to the liberty of the subject, and to that purpose printed with it, and the Petition made of no use but to show the bold and presumptuous injustice of such ministers as durst break the laws and suppress the liberties of the kingdom, after they had been so solemnly and evidently declared. 12. Another Parliament dissolved 4 Car., the privilege of Parliament broken, by imprisoning divers members of the House, detaining them close prisoners for many months together, without the liberty of using books, pen, ink or paper; denying them all the comforts of life, all means of preservation of health, not permitting their wives to come unto them even in the time of their sickness. {859} 13. And for the completing of that cruelty, after years spent in such miserable durance, depriving them of the necessary means of spiritual consolation, not suffering them to go abroad to enjoy God's ordinances in God's House, or God's ministers to come to them to minister comfort to them in their private chambers. 14. And to keep them still in this oppressed condition, not admitting them to be bailed according to law, yet vexing them with informations in inferior courts, sentencing and fining some of them for matters done in Parliament; and extorting the payments of those fines from them, enforcing others to put in security of good behaviour before they could be released. 15. The imprisonment of the rest, which refused to be bound, still continued, which might have been perpetual if necessity had not the last year brought another Parliament to relieve them, of whom one died [Sir John Eliot] by the cruelty and harshness of his imprisonment, which would admit of no relaxation, notwithstanding the imminent danger of his life, did sufficiently appear by the declaration of his physician, and his release, or at least his refreshment, was sought by many humble petitions, and his blood still cries either for vengeance or repentance of those Ministers of State, who have at once obstructed the course both of His Majesty's justice and mercy. 16. Upon the dissolution of both these Parliaments, untrue and scandalous declarations were published to asperse their proceedings, and some of their members unjustly; to make them odious, and colour the violence which was used against them; proclamations set out to the same purpose; and to the great dejecting of the hearts of the people, forbidding them even to speak of Parliaments. 17. After the breach of the Parliament in the fourth of His Majesty, injustice, oppression and violence broke in upon us without any restraint or moderation, and yet the first project was the great sums exacted through the whole kingdom for default of knighthood, which seemed to have some colour and shadow of a law, yet if it be rightly examined by that obsolete law which was pretended for it, it will be found to be against all the rules of justice, both in respect of the persons charged, the proportion of the fines demanded, and the absurd and unreasonable manner of their proceedings. 18. Tonnage and Poundage hath been received without colour or pretence of law; many other heavy impositions continued against law, and some so unreasonable that the sum of the charge exceeds the value of the goods. 19. The Book of Rates lately enhanced to a high proportion, and such merchants that would not submit to their illegal and unreasonable payments, were vexed and oppressed above measure; and the ordinary course of justice, the common birthright of the subject of England, wholly obstructed unto them. 20. And although all this was taken upon pretence of guarding the seas, yet a new unheard-of tax of ship-money was devised, and upon the same pretence, by both which there was charged upon the subject near £700,000 some years, and yet the merchants have been left so naked to the violence of the Turkish pirates, that many great ships of value and thousands of His Majesty's subjects have been taken by them, and do still remain in miserable slavery. 21. The enlargements of forests, contrary to 'Carta de Foresta,' and the composition thereupon. 22. The exactions of coat and conduct money and divers other military charges. 23. The taking away the arms of trained bands of divers counties. 24. The desperate design of engrossing all the gunpowder into one hand, keeping it in the Tower of London, and setting so high a rate upon it that the poorer sort were not able to buy it, nor could any have it without licence, thereby to leave the several parts of the kingdom destitute of their necessary defence, and by selling so dear that which was sold to make an unlawful advantage of it, to the great charge and detriment of the subject. 25. The general destruction of the King's timber, especially that in the Forest of Deane, sold to Papists, which was the best store-house of this kingdom for the maintenance of our shipping. 26. The taking away of men's right, under the colour of the King's title to land, between high and low water marks. 27. The monopolies of soap, salt, wine, leather, sea-coal, and in a manner of all things of most common and necessary use. 28. The restraint of the liberties of the subjects in their habitation, trades and other interests. 29. Their vexation and oppression by purveyors, clerks of the market and saltpetre men. 30. The sale of pretended nuisances, as building in and about London. 31. Conversion of arable into pasture, continuance of pasture, under the name of depopulation, have driven many millions out of the subjects' purses, without any considerable profit to His Majesty. 32. Large quantities of common and several grounds hath been taken from the subject by colour of the Statute of Improvement, and by abuse of the Commission of Sewers, without their consent, and against it. 33. And not only private interest, but also public faith, have been broken in seizing of the money and bullion in the mint, and the whole kingdom like to be robbed at once in that abominable project of brass money. 34. Great numbers of His Majesty's subjects for refusing those unlawful charges, have been vexed with long and expensive suits, some fined and censured, others committed to long and hard imprisonments and confinements, to the loss of health in many, of life in some, and others have had their houses broken up, their goods seized, some have been restrained from their lawful callings. 35. Ships have been interrupted in their voyages, surprised at sea in a hostile manner by projectors, as by a common enemy. 36. Merchants prohibited to unlade their goods in such ports as were for their own advantage, and forced to bring them to those places which were much for the advantage of the monopolisers and projectors. {860} 37. The Court of Star Chamber hath abounded in extravagant censures, not only for the maintenance and improvement of monopolies and other unlawful taxes, but for divers other causes where there hath been no offence, or very small; whereby His Majesty's subjects have been oppressed by grievous fines, imprisonments, stigmatisings, mutilations, whippings, pillories, gags, confinements, banishments; after so rigid a manner as hath not only deprived men of the society of their friends, exercise of their professions, comfort of books, use of paper or ink, but even violated that near union which God hath established between men and their wives, by forced and constrained separation, whereby they have been bereaved of the comfort and conversation one of another for many years together, without hope of relief, if God had not by His overruling providence given some interruption to the prevailing power, and counsel of those who were the authors and promoters of such peremptory and heady courses. 38. Judges have been put out of their places for refusing to do against their oaths and consciences; others have been so awed that they durst not do their duties, and the better to hold a rod over them, the clause 'Quam diu se bene gesserit' was left out of their patents, and a new clause 'Durante bene placito' inserted. 39. Lawyers have been checked for being faithful to their clients; solicitors and attorneys have been threatened, and some punished, for following lawful suits. And by this means all the approaches to justice were interrupted and forecluded. 40. New oaths have been forced upon the subject against law. 41. New judicatories erected without law. The Council Table have by their orders offered to bind the subjects in their freeholds, estates, suits and actions. 42. The pretended Court of the Earl Marshal was arbitrary and illegal in its being and proceedings. 43. The Chancery, Exchequer Chamber, Court of Wards, and other English Courts, have been grievous in exceeding their jurisdiction. 44. The estate of many families weakened, and some ruined by excessive fines, exacted from them for compositions of wardships. 45. All leases of above a hundred years made to draw on wardship contrary to law. 46. Undue proceedings used in the finding of offices to make the jury find for the King. 47. The Common Law Courts, feeling all men more inclined to seek justice there, where it may be fitted to their own desire, are known frequently to forsake the rules of the Common Law, and straying beyond their bounds, under pretence of equity, to do injustice. 48. Titles of honour, judicial places, sergeantships at law, and other offices have been sold for great sums of money, whereby the common justice of the kingdom hath been much endangered, not only by opening a way of employment in places of great trust, and advantage to men of weak parts, but also by giving occasion to bribery, extortion, partiality, it seldom happening that places ill-gotton are well used. 49. Commissions have been granted for examining the excess of fees, and when great exactions have been discovered, compositions have been made with delinquents, not only for the time past, but likewise for immunity and security in offending for the time to come, which under colour of remedy hath but confirmed and increased the grievance to the subject. 50. The usual course of pricking Sheriffs not observed, but many times Sheriffs made in an extraordinary way, sometimes as a punishment and charge unto them; sometimes such were pricked out as would be instruments to execute whatsoever they would have to be done. 51. The Bishops and the rest of the Clergy did triumph in the suspensions, ex-communications, deprivations, and degradations of divers painful, learned and pious ministers, in the vexation and grievous oppression of great numbers of His Majesty's good subjects. 52. The High Commission grew to such excess of sharpness and severity as was not much less than the Romish Inquisition, and yet in many cases by the Archbishop's power was made much more heavy, being assisted and strengthened by authority of the Council Table. 53. The Bishops and their Courts were as eager in the country; although their jurisdiction could not reach so high in rigour and extremity of punishment, yet were they no less grievous in respect of the generality and multiplicity of vexations, which lighting upon the meaner sort of tradesmen and artificers did impoverish many thousands. 54. And so afflict and trouble others, that great numbers to avoid their miseries departed out of the kingdom, some into New England and other parts of America, others into Holland. 55. Where they have transported their manufactures of cloth, which is not only a loss by diminishing the present stock of the kingdom, but a great mischief by impairing and endangering the loss of that particular trade of clothing, which hath been a plentiful fountain of wealth and honour to this nation. 56. Those were fittest for ecclesiastical preferment, and soonest obtained it, who were most officious in promoting superstition, most virulent in railing against godliness and honesty. 57. The most public and solemn sermons before His Majesty were either to advance prerogative above law, and decry the property of the subject, or full of such kind of invectives. 58. Whereby they might make those odious who sought to maintain the religion, laws and liberties of the kingdom, and such men were sure to be weeded out of the commission of the peace, and out of all other employments of power in the government of the country. 59. Many noble personages were councillors in name, but the power and authority remained in a few of such as were most addicted to this party, whose resolutions and determinations were brought to the table for countenance and execution, and not for debate and deliberation, and no man could offer to oppose them without disgrace and hazard to himself. 60. Nay, all those that did not wholly concur and actively contribute to the furtherance of their designs, though otherwise persons of never so great honour and abilities, were so far from being employed in any place of trust and power, that they were neglected, discountenanced, and upon all occasions injured and oppressed. 61. This faction was grown to that height and entireness of power, that now they began to think of finishing their work, which consisted of these three parts. 62. I. The government must be set free from all restraint of laws concerning our persons and estates. {861} 63. II. There must be a conjunction between Papists and Protestants in doctrine, discipline and ceremonies; only it must not yet be called Popery. 64. III. The Puritans, under which name they include all those that desire to preserve the laws and liberties of the kingdom, and to maintain religion in the power of it, must be either rooted out of the kingdom with force, or driven out with fear. 65. For the effecting of this it was thought necessary to reduce Scotland to such Popish superstitions and innovations as might make them apt to join with England in that great change which was intended. 66. Whereupon new canons and a new liturgy were pressed upon them, and when they refused to admit of them, an army was raised to force them to it, towards which the Clergy and the Papists were very forward in their contribution. 67. The Scots likewise raised an army for their defence. 68. And when both armies were come together, and ready for a bloody encounter, His Majesty's own gracious disposition, and the counsel of the English nobility and dutiful submission of the Scots, did so far prevail against the evil counsel of others, that a pacification was made, and His Majesty returned with peace and much honour to London. 69. The unexpected reconciliation was most acceptable to all the kingdom, except to the malignant party; whereof the Archbishop and the Earl of Strafford being heads, they and their faction begun to inveigh against the peace, and to aggravate the proceedings of the states, which so increased [incensed?] His Majesty, that he forthwith prepared again for war. 70. And such was their confidence, that having corrupted and distempered the whole frame and government of the kingdom, they did now hope to corrupt that which was the only means to restore all to a right frame and temper again. 71. To which end they persuaded His Majesty to call a Parliament, not to seek counsel and advice of them, but to draw countenance and supply from them, and to engage the whole kingdom in their quarrel. 72. And in the meantime continued all their unjust levies of money, resolving either to make the Parliament pliant to their will, and to establish mischief by a law, or else to break it, and with more colour to go on by violence to take what they could not obtain by consent. The ground alleged for the justification of this war was this, 73. That the undutiful demands of the Parliaments in Scotland was a sufficient reason for His Majesty to take arms against them, without hearing the reason of those demands, and thereupon a new army was prepared against them, their ships were seized in all ports both of England and Ireland, and at sea, their petitions rejected, their commissioners refused audience. 74. The whole kingdom most miserably distempered with levies of men and money, and imprisonments of those who denied to submit to those levies. 75. The Earl of Strafford passed into Ireland, caused the Parliament there to declare against the Scots, to give four subsidies towards that war, and to engage themselves, their lives and fortunes, for the prosecution of it, and gave directions for an army of eight thousand foot and one thousand horse to be levied there, which were for the most part Papists. 76. The Parliament met upon the 13th of April, 1640. The Earl of Strafford and Archbishop of Canterbury, with their party, so prevailed with His Majesty, that the House of Commons was pressed to yield a supply for maintenance of the war with Scotland, before they had provided any relief for the great and pressing grievances of the people, which being against the fundamental privilege and proceeding of Parliament, was yet in humble respect to His Majesty, so far admitted as that they agreed to take the matter of supply into consideration, and two several days it was debated. 77. Twelve subsidies were demanded for the release of ship-money alone, a third day was appointed for conclusion, when the heads of that party begun to fear the people might close with the King, in falsifying his desires of money; but that withal they were like to blast their malicious designs against Scotland, finding them very much indisposed to give any countenance to that war. 78. Thereupon they wickedly advised the King to break off the Parliament and to return to the ways of confusion, in which their own evil intentions were most likely to prosper and succeed. 79. After the Parliament ended the 5th of May, 1640, this party grew so bold as to counsel the King to supply himself out of his subjects' estates by his own power, at his own will, without their consent. 80. The very next day some members of both Houses had their studies and cabinets, yea, their pockets searched: another of them not long after was committed close prisoner for not delivering some petitions which he received by authority of that House. 81. And if harsher courses were intended (as was reported) it is very probable that the sickness of the Earl of Strafford, and the tumultuous rising in Southwark and about Lambeth were the causes that such violent intentions were not brought to execution. 82. A false and scandalous Declaration against the House of Commons was published in His Majesty's name, which yet wrought little effect with the people, but only to manifest the impudence of those who were authors of it. 83. A forced loan of money was attempted in the City of London. 84. The Lord Mayor and Aldermen in their several wards, enjoined to bring in a list of the names of such persons as they judged fit to lend, and of the sums they should lend. And such Aldermen as refused to do so were committed to prison. 85. The Archbishop and the other Bishops and Clergy continued the Convocation, and by a new commission turned it into a provincial Synod, in which, by an unheard-of presumption, they made canons that contain in them many matters contrary to the King's prerogative, to the fundamental laws and statutes of the realm, to the right of Parliaments, to the property and liberty of the subject, and matters tending to sedition and of dangerous consequence, thereby establishing their own usurpations, justifying their altar-worship, and those other superstitious innovations which they formerly introduced without warrant of law. {862} 86. They imposed a new oath upon divers of His Majesty's subjects, both ecclesiastical and lay, for maintenance of their own tyranny, and laid a great tax on the Clergy, for supply of His Majesty, and generally they showed themselves very affectionate to the war with Scotland, which was by some of them styled 'Bellum Episeopale,' and a prayer composed and enjoined to be read in all churches, calling the Scots rebels, to put the two nations in blood and make them irreconcilable. 87. All those pretended canons and constitutions were armed with the several censures of suspension, excommunication, deprivation, by which they would have thrust out all the good ministers, and most of the well-affected people of the kingdom, and left an easy passage to their own design of reconciliation with Rome. 88. The Popish party enjoyed such exemptions from penal laws as amounted to a toleration, besides many other encouragements and Court favours. 89. They had a Secretary of State, Sir Francis Windebanck, a powerful agent for speeding all their desires. 90. A Pope's Nuncio residing here, to act and govern them according to such influences as he received from Rome, and to intercede for them with the most powerful concurrence of the foreign princes of that religion. 91. By his authority the Papists of all sorts, nobility, gentry, and clergy were convocated after the manner of a Parliament. 92. New jurisdictions were erected of Romish Archbishops, taxes levied, another state moulded within this state independent in government, contrary in interest and affection, secretly corrupting the ignorant or negligent professors of our religion, and closely uniting and combining themselves against such as were found in this posture, waiting for an opportunity by force to destroy those whom they could not hope to seduce. 93. For the effecting whereof they were strengthened with arms and munitions, encouraged by superstitious prayers, enjoined by the Nuncio to be weekly made for the prosperity of some great design. 94. And such power had they at Court, that secretly a commission was issued out, or intended to be issued to some great men of that profession, for the levying of soldiers, and to command and employ them according to private instructions, which we doubt were framed for the advantage of those who were the contrivers of them. 95. His Majesty's treasure was consumed, his revenue anticipated. 96. His servants and officers compelled to lend great sums of money. 97. Multitudes were called to the Council Table, who were tired with long attendances there for refusing illegal payments. 98. The prisons were filled with their commitments; many of the Sheriffs summoned into the Star Chamber, and some imprisoned for not being quick enough in levying the ship-money; the people languished under grief and fear, no visible hope being left but in desperation. 99. The nobility began to weary of their silence and patience, and sensible of the duty and trust which belongs to them: and thereupon some of the most ancient of them did petition His Majesty at such a time, when evil counsels were so strong, that they had occasion to expect more hazard to themselves, than redress of those public evils for which they interceded. 100. Whilst the kingdom was in this agitation and distemper, the Scots, restrained in their trades, impoverished by the loss of many of their ships, bereaved of all possibility of satisfying His Majesty by any naked supplication, entered with a powerful army into the kingdom, and without any hostile act or spoil in the country they passed, more than forcing a passage over the Tyne at Newburn, near Newcastle, possessed themselves of Newcastle, and had a fair opportunity to press on further upon the King's army. 101. But duty and reverence to His Majesty, and brotherly love to the English nation, made them stay there, whereby the King had leisure to entertain better counsels. 102. Wherein God so blessed and directed him that he summoned the Great Council of Peers to meet at York upon the 24th of September, and there declared a Parliament to begin the 3d of November then following. 103. The Scots, the first day of the Great Council, presented an humble Petition to His Majesty, whereupon the Treaty was appointed at Ripon. 104. A present cessation of arms agreed upon, and the full conclusion of all differences referred to the wisdom and care of the Parliament. 105. At our first meeting, all oppositions seemed to vanish, the mischiefs were so evident which those evil counsellors produced, that no man durst stand up to defend them: yet the work itself afforded difficulty enough. 106. The multiplied evils and corruption of fifteen years, strengthened by custom and authority, and the concurrent interest of many powerful delinquents, were now to be brought to judgment and reformation. 107. The King's household was to be provided for:—they had brought him to that want, that he could not supply his ordinary and necessary expenses without the assistance of his people. 108. Two armies were to be paid, which amounted very near to eighty thousand pounds a month. 109. The people were to be tenderly charged, having been formerly exhausted with many burdensome projects. 110. The difficulties seemed to be insuperable, which by the Divine Providence we have overcome. The contrarieties incompatible, which yet in a great measure we have reconciled. 111. Six subsidies have been granted and a Bill of poll-money, which if it be duly levied, may equal six subsidies more, in all £600,000. 112. Besides we have contracted a debt to the Scots of £220,000, yet God hath so blessed the endeavours of this Parliament, that the kingdom is a great gainer by all these charges. 113. The ship-money is abolished, which cost the kingdom about £200,000 a year. 114. The coat and conduct-money, and other military charges are taken away, which in many countries amounted to little less than the ship-money. 115. The monopolies are all suppressed, whereof some few did prejudice the subject, above £1,000,000 yearly. 116. The soap £100,000. 117. The wine £300,000. 118. The leather must needs exceed both, and salt could be no less than that. {863} 119. Besides the inferior monopolies, which, if they could be exactly computed, would make up a great sum. 120. That which is more beneficial than all this is, that the root of these evils is taken away, which was the arbitrary power pretended to be in His Majesty of taxing the subject, or charging their estates without consent in Parliament, which is now declared to be against law by the judgment of both Houses, and likewise by an Act of Parliament. 121. Another step of great advantage is this, the living grievances, the evil counsellors and actors of these mischiefs have been so quelled. 122. By the justice done upon the Earl of Strafford, the flight of the Lord Finch and Secretary Windebank. 123. The accusation and imprisonment of the Archbishop of Canterbury, of Judge Berkeley; and 124. The impeachment of divers other Bishops and Judges, that it is like not only to be an ease to the present times, but a preservation to the future. 125. The discontinuance of Parliaments is prevented by the Bill for a triennial Parliament, and the abrupt dissolution of this Parliament by another Bill, by which it is provided it shall not be dissolved or adjourned without the consent of both Houses. 126. Which two laws well considered may be thought more advantageous than all the former, because they secure a full operation of the present remedy, and afford a perpetual spring of remedies for the future. 127. The Star Chamber. 128. The High Commission. 129. The Courts of the President and Council in the North were so many forges of misery, oppression and violence, and are all taken away, whereby men are more secured in their persons, liberties and estates, than they could be by any law or example for the regulation of those Courts or terror of the Judges. 130. The immoderate power of the Council Table, and the excessive abuse of that power is so ordered and restrained, that we may well hope that no such things as were frequently done by them, to the prejudice of the public liberty, will appear in future times but only in stories, to give us and our posterity more occasion to praise God for His Majesty's goodness, and the faithful endeavours of this Parliament. 131. The canons and power of canon-making are blasted by the votes of both Houses. 132. The exorbitant power of Bishops and their courts are much abated, by some provisions in the Bill against the High Commission Court, the authors of the many innovations in doctrine and ceremonies. 133. The ministers that have been scandalous in their lives, have been so terrified in just complaints and accusations, that we may well hope they will be more modest for the time to come; either inwardly convicted by the sight of their own folly, or outwardly restrained by the fear of punishment. 134. The forests are by a good law reduced to their right bounds. 135. The encroachments and oppressions of the Stannary Courts, the extortions of the clerk of the market. 136. And the compulsion of the subject to receive the Order of Knighthood against his will, paying of fines for not receiving it, and the vexatious proceedings thereupon for levying of those fines, are by other beneficial laws reformed and prevented. 137. Many excellent laws and provisions are in preparation for removing the inordinate power, vexation and usurpation of Bishops, for reforming the pride and idleness of many of the clergy, for easing the people of unnecessary ceremonies in religion, for censuring and removing unworthy and unprofitable ministers, and for maintaining godly and diligent preachers through the kingdom. 138. Other things of main importance for the good of this kingdom are in proposition, though little could hitherto be done in regard of the many other more pressing businesses, which yet before the end of this Session we hope may receive some progress and perfection. 139. The establishing and ordering the King's revenue, that so the abuse of officers and superfluity of expenses may be cut off, and the necessary disbursements for His Majesty's honour, the defence and government of the kingdom, may be more certainly provided for. 140. The regulating of courts of justice, and abridging both the delays and charges of lawsuits. 141. The settling of some good courses for preventing the exportation of gold and silver, and the inequality of exchanges between us and other nations, for the advancing of native commodities, increase of our manufactures, and well balancing of trade, whereby the stock of the kingdom may be increased, or at least kept from impairing, as through neglect hereof it hath done for many years last past. 142. Improving the herring-fishing upon our coasts, which will be of mighty use in the employment of the poor, and a plentiful nursery of mariners for enabling the kingdom in any great action. 143. The oppositions, obstructions and other difficulties wherewith we have been encountered, and which still lie in our way with some strength and much obstinacy, are these: the malignant party whom we have formerly described to be the actors and promoters of all our misery, they have taken heart again. 144. They have been able to prefer some of their own factors and agents to degrees of honour, to places of trust and employment, even during the Parliament. 145. They have endeavoured to work in His Majesty ill impressions and opinions of our proceedings, as if we had altogether done our own work, and not his; and had obtained from him many things very prejudicial to the Crown, both in respect of prerogative and profit. 146. To wipe out this slander we think good only to say thus much: that all that we have done is for His Majesty, his greatness, honour and support, when we yield to give £25,000 a month for the relief of the Northern Counties; this was given to the King, for he was bound to protect his subjects. 147. They were His Majesty's evil counsellors, and their ill instruments that were actors in those grievances which brought in the Scots. 148. And if His Majesty please to force those who were the authors of this war to make satisfaction, as he might justly and easily do, it seems very reasonable that the people might well be excused from taking upon them this burden, being altogether innocent and free from being any cause of it. {864} 149. When we undertook the charge of the army, which cost above £50,000 a month, was not this given to the King? Was it not His Majesty's army? Were not all the commanders under contract with His Majesty, at higher rates and greater wages than ordinary? 150. And have not we taken upon us to discharge all the brotherly assistance of £300,000, which we gave the Scots? Was it not toward repair of those damages and losses which they received from the King's ships and from his ministers? 151. These three particulars amount to above £1,100,000. 152. Besides, His Majesty hath received by impositions upon merchandise at least £400,000. 153. So that His Majesty hath had out of the subjects' purse since the Parliament began, £1,500,000 and yet these men can be so impudent as to tell His Majesty that we have done nothing for him. 154. As to the second branch of this slander, we acknowledge with much thankfulness that His Majesty hath passed more good Bills to the advantage of the subjects than have been in many ages. 155. But withal we cannot forget that these venomous councils did manifest themselves in some endeavours to hinder these good acts. 156. And for both Houses of Parliament we may with truth and modesty say thus much: that we have ever been careful not to desire anything that should weaken the Crown either in just profit or useful power. 157. The triennial Parliament for the matter of it, doth not extend to so much as by law we ought to have required (there being two statutes still in force for a Parliament to be once a year), and for the manner of it, it is in the King's power that it shall never take effect, if he by a timely summons shall prevent any other way of assembling. 158. In the Bill for continuance of this present Parliament, there seems to be some restraint of the royal power in dissolving of Parliaments, not to take it out of the Crown, but to suspend the execution of it for this time and occasion only: which was so necessary for the King's own security and the public peace, that without it we could not have undertaken any of these great charges, but must have left both the armies to disorder and confusion, and the whole kingdom to blood and rapine. 159. The Star Chamber was much more fruitful in oppression than in profit, the great fines being for the most part given away, and the rest stalled at long times. 160. The fines of the High Commission were in themselves unjust, and seldom or never came into the King's purse. These four Bills are particularly and more specially instanced. 161. In the rest there will not be found so much as a shadow of prejudice to the Crown. 162. They have sought to diminish our reputation with the people, and to bring them out of love with Parliaments. 163. The aspersions which they have attempted this way have been such as these: 164. That we have spent much time and done little, especially in those grievances which concern religion. 165. That the Parliament is a burden to the kingdom by the abundance of protections which hinder justice and trade; and by many subsidies granted much more heavy than any formerly endured. 166. To which there is a ready answer; if the time spent in this Parliament be considered in relation backward to the long growth and deep root of those grievances, which we have removed, to the powerful supports of those delinquents, which we have pursued, to the great necessities and other charges of the commonwealth for which we have provided. 167. Or if it be considered in relation forward to many advantages, which not only the present but future ages are like to reap by the good laws and other proceedings in this Parliament, we doubt not but it will be thought by all indifferent judgments, that our time hath been much better employed than in a far greater proportion of time in many former Parliaments put together; and the charges which have been laid upon the subject, and the other inconveniences which they have borne, will seem very light in respect of the benefit they have and may receive. 168. And for the matter of protections, the Parliament is so sensible of it that therein they intended to give them whatsoever ease may stand with honour and justice, and are in a way of passing a Bill to give them satisfaction. 169. They have sought by many subtle practices to cause jealousies and divisions betwixt us and our brethren of Scotland, by slandering their proceedings and intentions towards us, and by secret endeavours to instigate and incense them and us one against another. 170. They have had such a party of Bishops and Popish lords in the House of Peers, as hath caused much opposition and delay in the prosecution of delinquents, hindered the proceedings of divers good Bills passed in the Commons' House, concerning the reformation of sundry great abuses and corruptions both in Church and State. 171. They have laboured to seduce and corrupt some of the Commons' House to draw them into conspiracies and combinations against the liberty of the Parliament. 172. And by their instruments and agents they have attempted to disaffect and discontent His Majesty's army, and to engage it for the maintenance of their wicked and traitorous designs; the keeping up of Bishops in votes and functions, and by force to compel the Parliament to order, limit and dispose their proceedings in such manner as might best concur with the intentions of this dangerous and potent faction. 173. And when one mischievous design and attempt of theirs to bring on the army against the Parliament and the City of London, hath been discovered and prevented; 174. They presently undertook another of the same damnable nature, with this addition to it, to endeavour to make the Scottish army neutral, whilst the English army, which they had laboured to corrupt and envenom against us by their false and slanderous suggestions, should execute their malice to the subversion of our religion and the dissolution of our government. 175. Thus they have been continually practising to disturb the peace, and plotting the destruction even of all the King's dominions; and have employed their emissaries and agents in them, all for the promoting their devilish designs, which the vigilancy of those who were well affected hath still discovered and defeated before they were ripe for execution in England and Scotland. {865} 176. Only in Ireland, which was farther off, they have had time and opportunity to mould and prepare their work, and had brought it to that perfection that they had possessed themselves of that whole kingdom, totally subverted the government of it, routed out religion, and destroyed all the Protestants whom the conscience of their duty to God, their King and country, would not have permitted to join with them, if by God's wonderful providence their main enterprise upon the city and castle of Dublin, had not been detected and prevented upon the very eve before it should have been executed. 177. Notwithstanding they have in other parts of that kingdom broken out into open rebellion, surprising towns and castles, committed murders, rapes and other villainies, and shaken off all bonds of obedience to His Majesty and the laws of the realm. 178. And in general have kindled such a fire, as nothing but God's infinite blessing upon the wisdom and endeavours of this State will be able to quench it. 179. And certainly had not God in His great mercy unto this land discovered and confounded their former designs, we had been the prologue to this tragedy in Ireland, and had by this been made the lamentable spectacle of misery and confusion. 180. And now what hope have we but in God, when as the only means of our subsistence and power of reformation is under Him in the Parliament? 181. But what can we the Commons, without the conjunction of the House of Lords, and what conjunction can we expect there, when the Bishops and recusant lords are so numerous and prevalent that they are able to cross and interrupt our best endeavours for reformation, and by that means give advantage to this malignant party to traduce our proceedings? 182. They infuse into the people that we mean to abolish all Church government, and leave every man to his own fancy for the service and worship of God, absolving him of that obedience which he owes under God unto His Majesty, whom we know to be entrusted with the ecclesiastical law as well as with the temporal, to regulate all the members of the Church of England, by such rules of order and discipline as are established by Parliament, which is his great council in all affairs both in Church and State. 183. We confess our intention is, and our endeavours have been, to reduce within bounds that exorbitant power which the prelates have assumed unto themselves, so contrary both to the Word of God and to the laws of the land, to which end we passed the Bill for the removing them from their temporal power and employments, that so the better they might with meekness apply themselves to the discharge of their functions, which Bill themselves opposed, and were the principal instruments of crossing it. 184. And we do here declare that it is far from our purpose or desire to let loose the golden reins of discipline and government in the Church, to leave private persons or particular congregations to take up what form of Divine Service they please, for we hold it requisite that there should be throughout the whole realm a conformity to that order which the laws enjoin according to the Word of God. And we desire to unburden the consciences of men of needless and superstitious ceremonies, suppress innovations, and take away the monuments of idolatry. 185. And the better to effect the intended reformation, we desire there may be a general synod of the most grave, pious, learned and judicious divines of this island; assisted with some from foreign parts, professing the same religion with us, who may consider of all things necessary for the peace and good government of the Church, and represent the results of their consultations unto the Parliament, to be there allowed of and confirmed, and receive the stamp of authority, thereby to find passage and obedience throughout the kingdom. 186. They have maliciously charged us that we intend to destroy and discourage learning, whereas it is our chiefest care and desire to advance it, and to provide a competent maintenance for conscionable and preaching ministers throughout the kingdom, which will be a great encouragement to scholars, and a certain means whereby the want, meanness and ignorance, to which a great part of the clergy is now subject, will be prevented. 187. And we intended likewise to reform and purge the fountains of learning, the two Universities, that the streams flowing from thence may be clear and pure, and an honour and comfort to the whole land. 188. They have strained to blast our proceedings in Parliament, by wresting the interpretations of our orders from their genuine intention. 189. They tell the people that our meddling with the power of episcopacy hath caused sectaries and conventicles, when idolatrous and Popish ceremonies, introduced into the Church by the command of the Bishops have not only debarred the people from thence, but expelled them from the kingdom. 190. Thus with Elijah, we are called by this malignant party the troublers of the State, and still, while we endeavour to reform their abuses, they make us the authors of those mischiefs we study to prevent. 191. For the perfecting of the work begun, and removing all future impediments, we conceive these courses will be very effectual, seeing the religion of the Papists hath such principles as do certainly tend to the destruction and extirpation of all Protestants, when they shall have opportunity to effect it. 192. It is necessary in the first place to keep them in such condition as that they may not be able to do us any hurt, and for avoiding of such connivance and favour as hath heretofore been shown unto them. 193. That His Majesty be pleased to grant a standing Commission to some choice men named in Parliament, who may take notice of their increase, their counsels and proceedings, and use all due means by execution of the laws to prevent all mischievous designs against the peace and safety of this kingdom. 194. Thus some good course be taken to discover the counterfeit and false conformity of Papists to the Church, by colour whereof persons very much disaffected to the true religion have been admitted into place of greatest authority and trust in the kingdom. {866} 195. For the better preservation of the laws and liberties of the kingdom, that all illegal grievances and exactions be presented and punished at the sessions and assizes. 196. And that Judges and Justices be very careful to give this in charge to the grand jury, and both the Sheriff and Justices to be sworn to the due execution of the Petition of Right and other laws. 197. That His Majesty be humbly petitioned by both Houses to employ such counsellors, ambassadors and other ministers, in managing his business at home and abroad as the Parliament may have cause to confide in, without which we cannot give His Majesty such supplies for support of his own estate, nor such assistance to the Protestant party beyond the sea, as is desired. 198. It may often fall out that the Commons may have just cause to take exceptions at some men for being councillors, and yet not charge those men with crimes, for there be grounds of diffidence which lie not in proof. 199. There are others, which though they may be proved, yet are not legally criminal. 200. To be a known favourer of Papists, or to have been very forward in defending or countenancing some great offenders questioned in Parliament; or to speak contemptuously of either Houses of Parliament or Parliamentary proceedings. 201. Or such as are factors or agents for any foreign prince of another religion; such are justly suspected to get councillors' places, or any other of trust concerning public employment for money; for all these and divers others we may have great reason to be earnest with His Majesty, not to put his great affairs into such hands, though we may be unwilling to proceed against them in any legal way of charge or impeachment. 202. That all Councillors of State may be sworn to observe those laws which concern the subject in his liberty, that they may likewise take an oath not to receive or give reward or pension from any foreign prince, but such as they shall within some reasonable time discover to the Lords of His Majesty's Council. 203. And although they should wickedly forswear themselves, yet it may herein do good to make them known to be false and perjured to those who employ them, and thereby bring them into as little credit with them as with us. 204. That His Majesty may have cause to be in love with good counsel and good men, by shewing him in an humble and dutiful manner how full of advantage it would be to himself, to see his own estate settled in a plentiful condition to support his honour; to see his people united in ways of duty to him, and endeavours of the public good; to see happiness, wealth, peace and safety derived to his own kingdom, and procured to his allies by the influence of his own power and government." ENGLAND: A. D. 1642 (JANUARY). The King's attempt against the Five Members. On the 3d of January, "the king was betrayed into … an indiscretion to which all the ensuing disorders and civil wars ought immediately and directly to be ascribed. This was the impeachment of Lord Kimbolton and the five members. … Herbert, attorney-general, appeared in the House of Peers, and, in his majesty's name, entered an accusation of high treason against Lord Kimbolton and five commoners, Hollis, Sir Arthur Hazlerig, Hambden, Pym, and Strode. The articles were, That they had traitorously endeavoured to subvert the fundamental laws and government of the kingdom, to deprive the king of his regal power, and to impose on his subjects an arbitrary and tyrannical authority; that they had endeavoured, by many foul aspersions on his majesty and his government, to alienate the affections of his people, and make him odious to them; that they had attempted to draw his late army to disobedience of his royal commands, and to side with them in their traitorous designs; that they had invited and encouraged a foreign power to invade the kingdom; that they had aimed at subverting the rights and very being of Parliament; that, in order to complete their traitorous designs, they had endeavoured, as far as in them lay, by force and terror, to compel the Parliament to join with them, and to that end had actually raised and countenanced tumults against the king and Parliament; and that they had traitorously conspired to levy, and actually had levied, war against the king. The whole world stood amazed at this important accusation, so suddenly entered upon, without concert, deliberation or reflection. … But men had not leisure to wonder at the indiscretion of this measure: their astonishment was excited by new attempts, still more precipitate and imprudent. A sergeant at arms, in the king's name, demanded of the House the five members, and was sent back without any positive answer. Messengers were employed to search for them and arrest them. Their trunks, chambers, and studies, were sealed and locked. The House voted all these acts of violence to be breaches of privilege, and commanded everyone to defend the liberty of the members. The king, irritated by all this opposition, resolved next day to come in person to the House, with an intention to demand, perhaps seize, in their presence, the persons whom he had accused. This resolution was discovered to the Countess of Carlisle, sister to Northumberland, a lady of spirit, wit, and intrigue. She privately sent intelligence to the five members; and they had time to withdraw, a moment before the king entered. He was accompanied by his ordinary retinue, to the number of above two hundred, armed as usual, some with halberts, some with walking swords. The king left them at the door, and he himself advanced alone through the hall, while all the members rose to receive him. The speaker withdrew from his chair, and the king took possession of it. The speech which he made was as follows: 'Gentlemen, I am sorry for this occasion of coming to you. Yesterday, I sent a sergeant at arms, to demand some, who, by my order, were accused of high treason. Instead of obedience, I received a message. … Therefore am I come to tell you, that I must have these men wheresoever I can find them. Well, since I see all the birds are flown, I do expect that you will send them to me as soon as they return. But I assure you, on the word of a king, I never did intend any force, but shall proceed against them in a fair and legal way, for I never meant any other.' … When the king was looking around for the accused members, he asked the speaker, who stood below, whether any of these persons were in the House? The speaker, falling on his knee, prudently replied: 'I have, sir, neither eyes to see, nor tongue to speak, in this place, but as the House is pleased to direct me, whose servant I am. {867} And I humbly ask pardon, that I cannot give any other answer to what your majesty is pleased to demand of me.' The Commons were in the utmost disorder; and when the king was departing, some members cried aloud so as he might hear them, Privilege! Privilege! and the House immediately adjourned till next day. That evening, the accused members, to show the greater apprehension, removed into the city, which was their fortress. The citizens were the whole night in arms. … When the House of Commons met, they affected the greatest dismay; and adjourning themselves for some days, ordered a committee to sit in Merchant-Tailors' hall in the city. … The House again met, and after confirming the votes of their committee, instantly adjourned, as if exposed to the most imminent perils from the violence of their enemies. This practice they continued for some time. When the people, by these affected panics, were wrought up to a sufficient degree of rage and terror, it was thought proper, that the accused members should, with a triumphant and military procession, take their seats in the House. The river was covered with boats, and other vessels, laden with small pieces of ordnance, and prepared for fight. Skippon, whom the Parliament had appointed, by their own authority, major-general of the city militia, conducted the members, at the head of this tumultuary army, to Westminster-hall. And when the populace, by land and by water, passed Whitehall, they still asked, with insulting shouts, What has become of the king and his cavaliers? And whither are they fled? The king, apprehensive of danger from the enraged multitude, had retired to Hampton-court, deserted by all the world, and overwhelmed with grief, shame, and remorse for the fatal measures into which he had been hurried." _D. Hume, History of England, volume 5, chapter 55, pages 85-91._ ALSO IN: _S. R. Gardiner, The First Two Stuarts and the Puritan Revolution, chapter 6, section 5._ _S. R. Gardiner, History of England, 1603-1642, chapter 103 (volume 10)._ _J. Forster, Statesmen of the Commonwealth: Pym; Hampden._ _L. von Ranke, History of England, 17th Cent., book 8, chapter 10 (volume 2)._ ENGLAND: A. D. 1642 (JANUARY-AUGUST). Preparations for war. The marshalling of forces. The raising of the King's standard. "January 10th. The King with his Court quits Whitehall; the Five Members and Parliament proposing to return tomorrow, with the whole City in arms round them. He left Whitehall; never saw it again till he came to lay down his head there. March 9th. The King has sent away his Queen from Dover, 'to be in a place of safety,'—and also to pawn the Crown-jewels in Holland, and get him arms. He returns Northward again, avoiding London. Many messages between the Houses of Parliament and him: 'Will your Majesty grant us Power of the Militia; accept this list of Lord-Lieutenants?' On the 9th of March, still advancing Northward without affirmative response, he has got to Newmarket; where another Message overtakes him, earnestly urges itself upon him: 'Could not your Majesty please to grant us Power of the Militia for a limited time?' 'No, by God!' answers his Majesty, 'not for an hour.' On the 19th of March he is at York; where his Hull Magazine, gathered for service against the Scots, is lying near; where a great Earl of Newcastle, and other Northern potentates, will help him; where at least London and its Puritanism, now grown so fierce, is far off. There we will leave him; attempting Hull Magazine, in vain; exchanging messages with his Parliament; messages, missives, printed and written Papers without limit: Law-pleadings of both parties before the great tribunal of the English Nation, each party striving to prove itself right and within the verge of Law: preserved still in acres of typography, once thrillingly alive in every fibre of them; now a mere torpor, readable by few creatures, not rememberable by any." _T. Carlyle, Oliver Cromwell's Letters and Speeches, part 2, preliminary._ "As early as June 2 a ship had arrived on the North English coast, bringing the King arms and ammunition from Holland, purchased by the sale of the crown-jewels which the Queen had taken abroad. On the 22d of the same month more than forty of the nobles and others in attendance on the King at York had put down their names for the numbers of armed horse they would furnish respectively for his service. Requisitions in the King's name were also out for supplies of money; and the two Universities, and the Colleges in each, were invited to send in their plate. On the other hand, the Parliament had not been more negligent. There had been contributions or promises from all the chief Parliamentarian nobles and others; there was a large loan from the city; and hundreds of thousands, on a smaller scale, were willing to subscribe. And already, through all the shires, the two opposed powers were grappling and jostling with each other in raising levies. On the King's side there were what were called Commissions of Array, or powers granted to certain nobles and others by name to raise troops for the King. On the side of Parliament, in addition to the Volunteering which had been going on in many places (as, for example, in Cambridgeshire, where Oliver Cromwell was forming a troop of Volunteer horse … ), there was the Militia Ordinance available wherever the persons named in that ordinance were really zealous for Parliament, and able to act personally in the districts assigned them. And so on the 12th of July the Parliament had passed the necessary vote for supplying an army, and had appointed the Earl of Essex to be its commander-in-chief, and the Earl of Bedford to be its second in command as general of horse. It was known, on the other side, that the Earl of Lindsey, in consideration of his past experience of service both on sea and land, was to have the command of the King's army, and that his master of horse was to be the King's nephew, young Prince Rupert, who was expected from the Continent on purpose. Despite all these preparations, however, it was probably not till August had begun that the certainty of Civil War was universally acknowledged. It was on the 9th of that month that the King issued his proclamation 'for suppressing the present Rebellion under the command of Robert, Earl of Essex,' offering pardon to him and others if within six days they made their submission. The Parliamentary answer to this was on the 11th; on which day the Commons resolved, each man separately rising in his place and giving his word, that they would stand by the Earl of Essex with their lives and fortunes to the end. Still, even after that, there were trembling souls here and there who hoped for a reconciliation. {868} Monday the 22d of August put an end to all such fluttering: —On that day, the King, who had meanwhile left York, and come about a hundred miles farther south, into the very heart of England, … made a backward movement as far as the town of Nottingham, where preparations had been made for the great scene that was to follow. … This consisted in bringing out the royal standard and setting it up in due form. It was about six o'clock in the evening when it was done. … A herald read a proclamation, declaring the cause why the standard had been set up, and summoning all the lieges to assist his Majesty. Those who were present cheered and threw up their hats, and, with a beating of drums and a sounding of trumpets, the ceremony ended. … From that evening of the 22d of August, 1642, the Civil War had begun." _D. Masson, Life of John Milton, book 2, chapter 8 (volume 2)._ ALSO IN: _John Forster, Statesmen of the Commonwealth: Pym; Hampden._ _S. R. Gardiner, History of England, 1603-1642, chapters 104-105 (volume 10)._ ENGLAND: A. D. 1642 (AUGUST-SEPTEMBER). The nation choosing sides. "In wealth, in numbers, and in cohesion the Parliament was stronger than the king. To him there had rallied most of the greater nobles, many of the lesser gentry, some proportion of the richer citizens, the townsmen of the west, and the rural population generally of the west and north of England. For the Parliament stood a strong section of the peers and greater gentry, the great bulk of the lesser gentry, the townsmen of the richer parts of England, the whole eastern and home counties, and lastly, the city of London. But as the Civil War did not sharply divide classes, so neither did it geographically bisect England. Roughly speaking, aristocracy and peasantry, the Church, universities, the world of culture, fashion, and pleasure were loyal: the gentry, the yeomanry, trade, commerce, morality, and law inclined to the Parliament. Broadly divided, the north and west went for the king; the south and east for the Houses; but the lines of demarcation were never exact: cities, castles, and manor-houses long held out in an enemy's county. There is only one permanent limitation. Draw a line from the Wash to the Solent. East of that line the country never yielded to the king; from first to last it never failed the Parliament. Within it are enclosed Norfolk, Suffolk, Essex, Cambridge, Huntingdon, Bedford, Bucks, Herts, Middlesex, Surrey, Kent, Sussex. This was the wealthiest, the most populous, and the most advanced portion of England. With Gloucester, Reading, Bristol, Leicester, and Northampton, it formed the natural home of Puritanism." _F. Harrison, Oliver Cromwell, chapter 4._ ENGLAND: A. D. 1642 (OCTOBER-DECEMBER). Edgehill—the opening battle of the war. The Eastern Association. Immediately after the raising of his standard at Nottingham, the King, "aware at last that he could not rely on the inhabitants of Yorkshire, moved to Shrewsbury, at once to collect the Catholic gentry of Lancashire and Cheshire, to receive the Royalist levies of Wales, and to secure the valley of the Severn. The movement was successful. In a few days his little army was increased fourfold, and he felt himself strong enough to make a direct march towards the capital. Essex had garrisoned Northampton, Coventry and Warwick, and lay himself at Worcester; but the King, waiting for no sieges, left the garrisoned towns unmolested and passed on towards London, and Essex received peremptory orders to pursue and interpose if possible between the King and London. On the 22nd of October he was close upon the King's rear at Keynton, between Stratford and Banbury. But his army was by no means at its full strength; some regiments had been left to garrison the West, others, under Hampden had not yet joined him. But delay was impossible, and the first battle of the war was fought on the plain at the foot of the north-west slope of Edgehill, over which the royal army descended, turning back on its course to meet Essex. Both parties claimed the victory. In fact it was with the King. The Parliamentary cavalry found themselves wholly unable to withstand the charge of Rupert's cavaliers. Whole regiments turned and fled without striking a blow; but, as usual, want of discipline ruined the royal cause. Rupert's men fell to plundering the Parliamentary baggage, and returned to the field only in time to find that the infantry, under the personal leading of Essex, had reestablished the fight. Night closed the battle [which is sometimes named from Edgehill and sometimes from Keynton]. The King's army withdrew to the vantage-ground of the hills, and Essex, reinforced by Hampden, passed the night upon the field. But the Royalist army was neither beaten nor checked in its advance, while the rottenness of the Parliamentary troops had been disclosed." Some attempts at peace-making followed this doubtful first collision; but their only effect was to embitter the passions on both sides. The King advanced, threatening London, but the citizens of the capital turned out valiantly to oppose him, and he "fell back upon Oxford, which henceforward became the centre of their operations. … War was again the only resource, and speedily became universal. … There was local fighting over the whole of England. … The headquarters of the King were constantly at Oxford, from which, as from a centre, Rupert would suddenly make rapid raids, now in one direction, now in another. Between him and London, about Reading, Aylesbury, and Thame, lay what may be spoken of as the main army of Parliament, under the command of Lord-General Essex. … The other two chief scenes of the war were Yorkshire and the West. In Yorkshire the Fairfaxes, Ferdinando Lord Fairfax and his son Sir Thomas, made what head they could against what was known as the Popish army under the command of the Earl, subsequently Marquis of Newcastle, which consisted mainly of the troops of the Northern counties, which had become associated under Newcastle in favour of Charles. Newark, in Nottinghamshire, was early made a royal garrison, and formed the link of connection between the operations in Yorkshire and at Oxford. In the extreme South-west, Lord Stamford, the Parliamentary General, was making a somewhat unsuccessful resistance against Sir Ralph, afterwards Lord Hopton. Wales was wholly Royalist, and one of the chief objects of Charles's generals was to secure the Severn valley, and thus connect the war in Devonshire with the central operations at Oxford. In the Eastern counties matters assumed rather a different form. The principle of forming several counties into an association … was adopted by the Parliament, and several such associations were formed, but none of these came to much except that of the Eastern counties, which was known by way of preeminence as 'The Association.' Its object was to keep the war entirely beyond the borders of the counties of which it consisted. The reason of its success was the genius and energy of Cromwell." _J. F. Bright, History of England, period 2, page 659._ {869} "This winter there arise among certain Counties 'Associations' for mutual defence, against Royalism and plunderous Rupertism; a measure cherished by the Parliament, condemned as treasonable by the King. Of which 'Associations,' countable to the number of five or six, we name only one, that of Norfolk, Suffolk, Essex, Cambridge, Herts; with Lord Gray of Wark for Commander; where and under whom Oliver was now serving. This 'Eastern Association' is alone worth naming. All the other Associations, no man of emphasis being in the midst of them, fell in a few months to pieces; only this of Cromwell subsisted, enlarged itself, grew famous;—and kept its own borders clear of invasion during the whole course of the War." _T. Carlyle, Oliver Cromwell's Letters and Speeches, part 2, preliminary._ ALSO IN: _S. R. Gardiner, History of the Great Civil War, chapters 2-4 (volume l)._ _W. Godwin, History of the Commonwealth, chapter 2 (volume 1)._ ENGLAND: A. D. 1643 (May). Cromwell's Ironsides. "It was … probably, a little before Edgehill, that there took place between Cromwell and Hampden the memorable conversation which fifteen years afterwards the Protector related in a speech to his second Parliament. It is a piece of autobiography so instructive and pathetic that it must be set forth in full in the words of Cromwell himself: 'I was a person who, from my first employment, was suddenly preferred and lifted up from lesser trusts to greater; from my first being Captain of a Troop of Horse. … I had a very worthy friend then; and he was a very noble person, and I know his memory was very grateful to all,—Mr. John Hampden. At my first going out into this engagement, I saw our men were beaten at every hand. … Your troops, said I, are most of them old decayed serving-men, and tapsters, and such kind of fellows; and, said I, their troops are gentlemen's sons, younger sons and persons of quality: do you think that the spirits of such base mean fellows will ever be able to encounter gentlemen, that have honour and courage and resolution in them? Truly I did represent to him in this manner conscientiously; and truly I did tell him: You must get men of a spirit: and take it not ill what I say,—I know you will not,—of a spirit that is likely to go on as far as gentlemen will go: or else you will be beaten still. I told him so; I did truly. He was a wise and worthy person; and he did think that I talked a good notion, but an impracticable one. … I raised such men as had the fear of God before them, as made some conscience of what they did; and from that day forward, I must say to you, they were never beaten, and wherever they were engaged against the enemy they beat continually.' … The issue of the whole war lay in that word. It lay with 'such men as had some conscience in what they did.' 'From that day forward they were never beaten.' … As for Colonel Cromwell,' writes a news-letter of May, 1643, 'he hath 2,000 brave men, well disciplined; no man swears but he pays his twelve-pence; if he be drunk, he is set in the stocks, or worse; if one calls the other roundhead he is cashiered: insomuch that the countries where they come leap for joy of them, and come in and join with them. How happy were it if all the forces were thus disciplined!' These were the men who ultimately decided the war, and established the Commonwealth. On the field of Marston, Rupert gave Cromwell the name of Ironside, and from thence this famous name passed to his troopers. There are two features in their history which we need to note. They were indeed 'such men as had some conscience in their work'; but they were also much more. They were disciplined and trained soldiers. They were the only body of 'regulars' on either side. The instinctive genius of Cromwell from the very first created the strong nucleus of a regular army, which at last in discipline, in skill, in valour, reached the highest perfection ever attained by soldiers either in ancient or modern times. The fervour of Cromwell is continually pressing towards the extension of this 'regular' force. Through all the early disasters, this body of Ironsides kept the cause alive: at Marston it overwhelmed the king: as soon as, by the New Model, this system was extended to the whole army, the Civil War was at an end." _F. Harrison, Oliver Cromwell, chapter 4._ ALSO IN: _J. Forster, Statesmen of the Commonwealth: Cromwell._ ENGLAND: A. D. 1643 (JUNE-SEPTEMBER). The King calls in the Irish. "To balance the accession of power which the alliance with Scotland brought to the Parliament, Charles was so unwise, men then said so guilty, as to conclude a peace with the Irish rebels, with the intent that thus those of his forces which had been employed against them, might be set free to join his army in England. No act of the King, not the levying of ship-money, not the crowd of monopolies which enriched the court and impoverished the people, neither the extravagance of Buckingham, the tyranny of Strafford nor the prelacy of Laud, not even the attempted arrest of the five members, raised such a storm of indignation and hatred throughout the kingdom, as did this determination of the King to withdraw (as men said), for the purpose of subduing his subjects, the force which had been raised to avenge the blood of 100,000 Protestant martyrs. … To the England of the time this act was nauseous, was exasperating to the highest degree, while to the cause of the King it was fatal; for, from this moment, the condition of the Parliamentary party began to mend." _N. L. Walford, Parliamentary Generals of the Great Civil War, chapter 2._ "None of the king's schemes proved so fatal to his cause as these. On their discovery, officer after officer in his own army flung down their commissions, the peers who had fled to Oxford fled back again to London, and the Royalist reaction in the Parliament itself came utterly to an end." _J. R. Green, Short History of England, chapter 8, section 7._ ALSO IN: _S. R. Gardiner, History of the Great Civil War, chapter 11 (volume 1)._ ENGLAND: A. D. 1643 (JULY). Meeting of the Westminster Assembly of Divines. At the beginning of July, 1643, "London was astir with a new event of great consequence in the course of the national revolution. This was the meeting of the famous Westminster Assembly. The necessity of an ecclesiastical Synod or Convocation, to cooperate with the Parliament, had been long felt. {870} Among the articles of the Grand Remonstrance of December 1641 had been one desiring a convention of 'a General Synod of the most grave, pious, learned, and judicious divines of this island, assisted by some from foreign parts,' to consider of all things relating to the Church and report thereon to Parliament. It is clear from the wording of this article that it was contemplated that the Synod should contain representatives from the Presbyterian Church of Scotland. Indeed, by that time, the establishment of a uniformity of Doctrine, Discipline, and Worship between the Churches of England and Scotland was the fixed idea of those who chiefly desired a Synod. … In April, 1642 … it was ordered by the House, in pursuance of previous resolutions on the subject, 'that the names of such divines as shall be thought fit to be consulted with concerning the matter of the Church be brought in tomorrow morning,' the understood rule being that the knights and burgesses of each English county should name to the House two divines, and those of each Welsh county one divine, for approval. Accordingly, on the 20th, the names were given in. … By the stress of the war the Assembly was postponed. At last, hopeless of a bill that should pass in the regular way by the King's consent, the Houses resorted, in this as in other things, to their peremptory plan of Ordinance by their own authority. On the 13th of May, 1643, an Ordinance for calling an Assembly was introduced in the Commons; which Ordinance, after due going and coming between the two Houses, came to maturity June 12, when it was entered at full length in the Lords' Journals. 'Whereas, amongst the infinite blessings of Almighty God upon this nation,'—so runs the preamble of the Ordinance,—'none is, or can be, more dear to us than the purity of our religion; and for as much as many things yet remain in the discipline, liturgy and government of the Church which necessarily require a more perfect reformation: and whereas it has been declared and resolved, by the Lords and Commons assembled in Parliament, that the present Church Government by Archbishops, Bishops, their Chancellors, Commissaries, Deans, Deans and Chapters, Archdeacons, and other ecclesiastical officers depending on the hierarchy, is evil and justly offensive and burdensome to the kingdom, and a great impediment to reformation and growth of religion, and very prejudicial to the state and government of this kingdom, and that therefore they are resolved the same shall be taken away, and that such a government shall be settled in the Church as may be agreeable to God's Holy Word, and most apt to procure and preserve the peace of the Church at home, and nearer agreement with the Church of Scotland, and other reformed Churches abroad. … Be it therefore ordained, &c.' What is ordained is that 149 persons, enumerated by name in the Ordinance … shall meet on the 1st of July next in King Henry VII.'s Chapel at Westminster; … 'to confer and treat among themselves of such matters and things, concerning the liturgy, discipline and government of the Church of England … as shall be proposed by either or both Houses of Parliament, and no other.' … Notwithstanding a Royal Proclamation from Oxford, dated June 22, forbidding the Assembly and threatening consequences, the first meeting duly took place on the day appointed—Saturday, July 1, 1643; and from that day till the 22d of February, 1648-9, or for more than five years and a half, the Westminster Assembly is to be borne in mind as a power or institution in the English realm, existing side by side with the Long Parliament, and in constant conference and cooperation with it. The number of its sittings during these five years and a half was 1,163 in all; which is at the rate of about four sittings every week for the whole time. The earliest years of the Assembly were the most important." _D. Masson, Life of John Milton, book 3, chapter 3 (volume 2)._ ALSO IN: _A. F. Mitchell, The Westminster Assembly, lectures 4-5._ _D. Neal, History of the Puritans, volume 3, chapters 2 and 4._ SEE, also, INDEPENDENTS. ENGLAND: A. D. 1643 (JULY-SEPTEMBER). The Solemn League and Covenant with the Scottish nation. "Scotland had been hitherto kept aloof from the English quarrel. … Up to this time the pride and delicacy of the English patriots withheld them, for obvious reasons, from claiming her assistance. Had it been possible, they would still have desired to engage no distant party in this great domestic struggle; but when the present unexpected crisis arrived … these considerations were laid aside, and the chief leaders of the Parliament resolved upon an embassy to the North, to bring the Scottish nation into the field. The conduct of this embassy was a matter of the highest difficulty and danger. The Scots were known to be bigoted to their own persuasions of narrow and exclusive church government, while the greatest men of the English Parliament had proclaimed the sacred maxim that every man who worshipped God according to the dictates of his conscience was entitled to the protection of the State. But these men, Vane, Cromwell, Marten and St. John, though the difficulties of the common cause had brought them into the acknowledged position of leaders and directors of affairs, were in a minority in the House of Commons, and the party who were their superiors in numbers were as bigoted to the most exclusive principles of Presbyterianism as the Scots themselves. Denzil Holies stood at the head of this inferior class of patriots. … The most eminent of the Parliamentary nobility, particularly Northumberland, Essex and Manchester belonged also to this body; while the London clergy, and the metropolis itself, were almost entirely Presbyterian. These things considered, there was indeed great reason to apprehend that this party, backed by the Scots, and supported with a Scottish army, would be strong enough to overpower the advocates of free conscience, and 'set up a tyranny not less to be deplored than that of Laud and his hierarchy, which had proved one of the main occasions of bringing on the war.' Yet, opposing to all this danger only their own high purposes and dauntless courage, the smaller party of more consummate statesmen were the first to propose the embassy to Scotland. … On the 20th of July, 1643, the commissioners set out from London. They were four; and the man principally confided in among them was Vane [Sir Henry, the younger]. He, indeed, was the individual best qualified to succeed Hampden as a counsellor in the arduous struggle in which the nation was at this time engaged. … Immediately on his arrival in Edinburgh the negotiation commenced, and what Vane seems to have anticipated at once occurred. The Scots offered their assistance heartily on the sole condition of an adhesion to the Scottish religious system on the part of England. {871} After many long and very warm debates, in which Vane held to one firm policy from the first, a solemn covenant was proposed, which Vane insisted should be named a solemn league and covenant, while certain words were inserted in it on his subsequent motion, to which he also adhered with immovable constancy, and which had the effect of leaving open to the great party in England, to whose interests he was devoted, that last liberty of conscience which man should never surrender. … The famous article respecting religion ran in these words; 'That we shall sincerely, really, and constantly, through the grace of God, endeavour, in our several places and callings, the preservation of the Reformed religion in the Church of Scotland, in doctrine, worship, discipline and government, against our common enemies; the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline, and government, according to the Word of God, and the example of the best Reformed churches; and we shall endeavour to bring the churches of God in the three kingdoms to the nearest conjunction and uniformity in religion, confessing of faith, form of church government directory for worship and catechizing; that we and our posterity after us, may as brethren live in faith and love, and the Lord may delight to dwell in the midst of us. That we shall in like manner, without respect of persons, endeavour the extirpation of popery, prelacy (that is, church government by archbishops, bishops, their chancellors and commissaries, deans, deans and chapters, archdeacons, and all other ecclesiastical officers depending on that hierarchy).' Vane, by this introduction of 'according to the Word of God,' left the interpretation of that word to the free conscience of every man. On the 17th of August, the solemn league and covenant was voted by the Legislature and the Assembly of the Church at Edinburgh. The king in desperate alarm, sent his commands to the Scotch people not to take such a covenant. In reply, they 'humbly advised his majesty to take the covenant himself.' The surpassing service rendered by Vane on this great occasion to the Parliamentary cause, exposed him to a more violent hatred from the Royalists than he had yet experienced, and Clarendon has used every artifice to depreciate his motives and his sincerity. … The solemn league and covenant remained to be adopted in England. The Scottish form of giving it authority was followed as far as possible. It was referred by the two Houses to the Assembly of Divines, which had commenced its sittings on the 1st of the preceding July, being called together to be consulted with by the Parliament for the purpose of settling the government and form of worship of the Church of England. This assembly already referred to, consisted of 121 of the clergy; and a number of lay assessors were joined with them, consisting of ten peers, and twenty members of the House of Commons. All these persons were named by the ordinance of the two Houses of Parliament which gave birth to the assembly. The public taking of the Covenant was solemnized on the 25th of September, each member of either House attesting his adherence by oath first, and then by subscribing his name. The name of Vane, subscribed immediately on his return, appears upon the list next to that of Cromwell." _J. Forster, Statesmen of the Commonwealth: Vane._ ALSO IN: _J. K. Hosmer, Life of Young Sir Henry Vane, chapter 8._ _A. F. Mitchell, The Westminster Assembly, lectures 5-6._ _D. Neal, History of the Puritans, volume 3, chapter 2._ _S. R. Gardiner, Constitutional Documents of the Puritan Revolution, page 187._ The following is the text of the Solemn League and Covenant: "A solemn league and covenant for Reformation and defence of religion, the honour and happiness of the King, and the peace and safety of the three kingdoms of England, Scotland and Ireland. We noblemen, barons, knights, gentlemen, citizens, burgesses, ministers of the Gospel, and commons of all sorts in the kingdoms of England, Scotland and Ireland, by the providence of God living under one King, and being of one reformed religion; having before our eyes the glory of God, and the advancement of the kingdom of our Lord and Saviour Jesus Christ, the honour and happiness of the King's Majesty and his posterity, and the true public liberty, safety and peace of the kingdoms, wherein everyone's private condition is included; and calling to mind the treacherous and bloody plots, conspiracies, attempts and practices of the enemies of God against the true religion and professors thereof in all places, especially in these three kingdoms, ever since the reformation of religion; and how much their rage, power and presumption are of late, and at this time increased and exercised, whereof the deplorable estate of the Church and kingdom of Ireland, the distressed estate of the Church and kingdom of England, and the dangerous estate of the Church and kingdom of Scotland, are present and public testimonies: we have (now at last) after other means of supplication, remonstrance, protestations and sufferings, for the preservation of ourselves and our religion from utter ruin and destruction, according to the commendable practice of these kingdoms in former times, and the example of God's people in other nations, after mature deliberation, resolved and determined to enter into a mutual and solemn league and covenant, wherein we all subscribe, and each one of us for himself, with our hands lifted up to the most high God, do swear, I. That we shall sincerely, really and constantly, through the grace of God, endeavour in our several places and callings, the preservation of the reformed religion in the Church of Scotland, in doctrine, worship, discipline and government, against our common enemies; the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline and government, according to the Word of God, and the example of the best reformed Churches; and we shall endeavour to bring the Churches of God in the three kingdoms to the nearest conjunction and uniformity in religion, confession of faith, form of Church government, directory for worship and catechising, that we, and our posterity after us, may, as brethren, live in faith and love, and the Lord may delight to dwell in the midst of us. II. That we shall in like manner, without respect of persons, endeavour the extirpation of Popery, prelacy (that is, Church government by Archbishops, Bishops, their Chancellors and Commissaries, Deans, Deans and Chapters, Archdeacons, and all other ecclesiastical officers depending on that hierarchy), superstition, heresy, schism, profaneness and whatsoever shall be found to be contrary to sound doctrine and the power of godliness lest we partake in other men's sins, and thereby be in danger to receive of their plagues; and that the Lord may be one, and His name one in the three kingdoms. {872} III. We shall with the same sincerity, reality and constancy, in our several vocations, endeavour with our estates and lives mutually to preserve the rights and privileges of the Parliaments, and the liberties of the kingdoms, and to preserve and defend the King's Majesty's person and authority, in the preservation and defence of the true religion and liberties of the kingdoms, that the world may bear witness with our consciences of our loyalty, and that we have no thoughts or intentions to diminish His Majesty's just power and greatness. IV. We shall also with all faithfulness endeavour the discovery of all such as have been or shall be incendiaries, malignants or evil instruments, by hindering the reformation of religion, dividing the King from his people, or one of the kingdoms from another, or making any faction or parties amongst the people, contrary to the league and covenant, that they may be brought to public trial and receive condign punishment, as the degree of their offences shall require or deserve, or the supreme judicatories of both kingdoms respectively, or others having power from them for that effect, shall judge convenient. V. And whereas the happiness of a blessed peace between these kingdoms, denied in former times to our progenitors, is by the good providence of God granted to us, and hath been lately concluded and settled by both Parliaments: we shall each one of us, according to our places and interest, endeavour that they may remain conjoined in a firm peace and union to all posterity, and that justice may be done upon the wilful opposers thereof, in manner expressed in the precedent articles. VI. We shall also, according to our places and callings, in this common cause of religion, liberty and peace of the kingdom, assist and defend all those that enter into this league and covenant, in the maintaining and pursuing thereof; and shall not suffer ourselves, directly or indirectly, by whatsoever combination, persuasion or terror, to be divided and withdrawn from this blessed union and conjunction, whether to make defection to the contrary part, or give ourselves to a detestable indifferency or neutrality in this cause, which so much concerneth the glory of God, the good of the kingdoms, and the honour of the King; but shall all the days of our lives zealously and constantly continue therein, against all opposition, and promote the same according to our power, against all lets and impediments whatsoever; and what we are not able ourselves to suppress or overcome we shall reveal and make known, that it may be timely prevented or removed: all which we shall do as in the sight of God. And because these kingdoms are guilty of many sins and provocations against God, and His Son Jesus Christ, as is too manifest by our present distresses and dangers, the fruits thereof: we profess and declare, before God and the world, our unfeigned desire to be humbled for our own sins, and for the sins of these kingdoms; especially that we have not as we ought valued the inestimable benefit of the Gospel; that we have not laboured for the purity and power thereof; and that we have not endeavoured to receive Christ in our hearts, nor to walk worthy of Him in our lives, which are the causes of other sins and transgressions so much abounding amongst us, and our true and unfeigned purpose, desire and endeavour, for ourselves and all others under our power and charge, both in public and in private, in all duties we owe to God and man, to amend our lives, and each one to go before another in the example of a real reformation, that the Lord may turn away His wrath and heavy indignation, and establish these Churches and kingdoms in truth and peace. And this covenant we make in the presence of Almighty God, the Searcher of all hearts, with a true intention to perform the same, as we shall answer at that Great Day when the secrets of all hearts shall be disclosed: most humbly beseeching the Lord to strengthen us by His Holy Spirit for this end, and to bless our desires and Proceedings with such success as may be a deliverance and safety to His people, and encouragement to the Christian Churches groaning under or in danger of the yoke of Anti-Christian tyranny, to join in the same or like association and covenant, to the glory of God, the enlargement of the kingdom of Jesus Christ, and the peace and tranquility of Christian kingdoms and commonwealths." ENGLAND: A. D. 1643 (August-September). Siege of Gloucester and first Battle of Newbury. "When the war had lasted a year, the advantage was decidedly with the Royalists. They were victorious, both in the western and in the northern counties. They had wrested Bristol, the second city in the kingdom, from the Parliament. They had won several battles, and had not sustained a single serious or ignominious defeat. Among the Roundheads, adversity had begun to produce dissension and discontent. The Parliament was kept in alarm, sometimes by plots and sometimes by riots. It was thought necessary to fortify London against the royal army, and to hang some disaffected citizens at their own doors. Several of the most distinguished peers who had hitherto remained at Westminster fled to the court at Oxford; nor can it be doubted that, if the operations of the Cavaliers had, at this season, been directed by a sagacious and powerful mind, Charles would soon have marched in triumph to Whitehall. But the King suffered the auspicious moment to pass away; and it never returned. In August, 1643, he sate down before the city of Gloucester. That city was defended by the inhabitants and by the garrison, with a determination such as had not, since the commencement of the war, been shown by the adherents of the Parliament. The emulation of London was excited. The trainbands of the City volunteered to march wherever their services might be required. A great force was speedily collected, and began to move westward. The siege of Gloucester was raised. The Royalists in every part of the kingdom were disheartened; the spirit of the parliamentary party revived; and the apostate Lords, who had lately fled from Westminster to Oxford, hastened back from Oxford to Westminster." _Lord Macaulay, History of England, chapter 1._ After accomplishing the relief of Gloucester, the Parliamentary army, marching back to London, was intercepted at Newbury by the army of the king, and forced to fight a battle, September 20, 1643, in which both parties, as at Edgehill, claimed the victory. The Royalists, however, failed to bar the road to London, as they had undertaken to do, and Essex resumed his march on the following morning. {873} "In this unhappy battle was slain the lord viscount Falkland; a person of such prodigious parts of learning and knowledge, of that inimitable sweetness and delight in conversation, of so flowing and obliging a humanity and goodness to mankind, and of that primitive sincerity and integrity of life, that if there were no other brand upon this odious and accursed war than that single loss, it must be most infamous and execrable to all posterity." _Earl of Clarendon, History of the Rebellion, book 7, section 217._ This lamented death on the royal side nearly evened, so to speak, the great, unmeasured calamity which had befallen the better cause three months before, when the high-souled patriot Hampden was slain in a paltry skirmish with Rupert's horse, at Chalgrove Field, not far from the borders of Oxfordshire. Soon after the fight at Newbury, Charles, having occupied Reading, withdrew his army to Oxford and went into winter quarters. _N. L. Walford, Parliamentary Generals of the Great Civil War, chapter 2._ ALSO IN: _Sir E. Cust, Lives of the Warriors of the Civil Wars, part 2._ _S. R. Gardiner, History of the Great Civil War, chapter 10 (volume 1)._ ENGLAND: A. D. 1644 (January). Battle of Nantwich and siege of Lathom House. The Irish army brought over by King Charles and landed in Flintshire, in November, 1643, under the command of Lord Byron, invaded Cheshire and laid siege to Nantwich, which was the headquarters of the Parliamentary cause in that region. Young Sir Thomas Fairfax was ordered to collect forces and relieve the town. With great difficulty he succeeded, near the end of January, 1644, in leading 2,500 foot-soldiers and twenty-eight troops of horse, against the besieging army, which numbered 3,000 foot and 1,800 horse. On the 28th of January he attacked and routed the Irish royalists completely. "All the Royalist Colonels, including the subsequently notorious Monk, 1,500 soldiers, six pieces of ordnance, and quantities of arms, were captured." Having accomplished this most important service, Sir Thomas, "to his great annoyance," received orders to lay siege to Lathom House, one of the country seats of the Earl of Derby, which had been fortified and secretly garrisoned, with 300 soldiers. It was held by the high-spirited and dauntless Countess of Derby, in the absence of her husband, who was in the Isle of Man. Sir Thomas Fairfax soon escaped from this ignoble enterprise and left it to be carried on, first, by his cousin, Sir William Fairfax, and afterwards by Colonel Rigby. The Countess defended her house for three months, until the approach of Prince Rupert forced the raising of the siege in the following spring. Lathom House was not finally surrendered to the Roundheads until December 6, 1645, when it was demolished. _C. R. Markham, Life of the Great Lord Fairfax, chapter 13._ ALSO IN: _Mrs. Thompson, Recollections of Literary Characters and Celebrated Places, volume 2, chapter 2._ _E. Warburton, Memoirs of Prince Rupert and the Cavaliers, page 2, chapter 4._ ENGLAND: A. D. 1644 (January-July). The Scots in England. The Battle of Marston Moor. "On the 19th of January, 1644, the Scottish army entered England. Lesley, now earl of Leven, commanded them. … In the meantime, the parliament at Westminster formed a council under the title of 'The Committee of the Two Kingdoms,' consisting of seven Lords, fourteen members of the Commons, and four Scottish Commissioners. Whatever belongs to the executive power as distinguished from the legislative devolved upon this Committee. In the spring of 1644 the parliament had five armies in the field, paid by general or local taxation, and by voluntary contributions. Including the Scottish army there were altogether 56,000 men under arms; the English forces being commanded, as separate armies, by Essex, Waller, Manchester, and Fairfax. Essex and Waller advanced to blockade Oxford. The queen went to Exeter in April, and never saw Charles again. The blockading forces around Oxford had become so strong that resistance appeared to be hopeless. On the night of the 3d of June the king secretly left the city and passed safely between the two hostile armies. There had again been jealousies and disagreements between Essex and Waller. Essex, supported by the council of war, but in opposition to the committee of the two kingdoms, had marched to the west. Waller, meanwhile, went in pursuit of the king into Worcestershire, Charles suddenly returned to Oxford; and then at Copredy Bridge, near Banbury, defeated Waller, who had hastened back to encounter him. Essex was before the walls of Exeter, in which city the queen had given birth to a princess. The king hastened to the west. He was strong enough to meet either of the parliamentary armies thus separated. Meanwhile the combined English and Scottish armies were besieging York. Rupert had just accomplished the relief of Lathom House, which had been defended by the heroic countess of Derby for eighteen weeks, against a detachment of the army of Fairfax. He then marched towards York with 20,000 men. The allied English and Scots retired from Hessey Moor, near York, to Tadcaster. Rupert entered York with 2,000 cavalry. The Earl of Newcastle was in command there. He counselled a prudent delay. The impetuous Rupert said he had the orders of the king for his guidance, and he was resolved to fight. On the 2nd of July, having rested two days in and near York, and enabled the city to be newly provisioned, the royalist army went forth to engage. They met their enemy on Marston Moor. The issue of the encounter would have been more than doubtful, but for Cromwell, who for the first time had headed his Ironsides in a great pitched battle. The right wing of the parliamentary army was scattered. Rupert was chasing and slaying the Scottish cavalry. … The charges of Fairfax and Cromwell decided the day. The victory of the parliamentary forces was so complete that the Earl of Newcastle left York, and embarked at Scarborough for the continent. Rupert marched away also, with the wreck of his army, to Chester. Fifteen hundred prisoners, all the artillery, more than 100 banners, remained with the victors; 4,150 bodies lay dead on the plain." _C. Knight, Crown History of England, chapter 25._ ALSO IN: _T. Carlyle, Oliver Cromwell's Letters and Speeches, part 2, letter 8._ _B. M. Cordery and J. S. Phillpotts, King and Commonwealth, chapter 7._ _W. Godwin, History of the Commonwealth, chapter 12, (volume 1)._ _E. Warburton, Memoirs of Prince Rupert and the Cavaliers, volume 2, chapter 4._ ENGLAND: A. D. 1644 (August-September). Essex's surrender. The second Battle of Newbury. {874} "The great success at Marston, which had given the north to the Parliament, was all undone in the south and west through feebleness and jealousies in the leaders and the wretched policy that directed the war. Detached armies, consisting of a local militia, were aimlessly ordered about by a committee of civilians in London. Disaster followed on disaster. Essex, Waller, and Manchester would neither agree amongst themselves nor obey orders. Essex and Waller had parted before Marston was fought; Manchester had returned from York to protect his own eastern counties. Waller, after his defeat at Copredy, did nothing, and naturally found his army melting away. Essex, perversely advancing into the west, was out-manœuvred by Charles, and ended a campaign of blunders by the surrender of all his infantry [at Fowey, in Cornwall, September 2, 1644]. By September 1644 throughout the whole south-west the Parliament had not an army in the field. But the Committee of the Houses still toiled on with honourable spirit, and at last brought together near Newbury a united army nearly double the strength of the King's. On Sunday, the 29th of October, was fought the second battle of Newbury, as usual in these ill-ordered campaigns, late in the afternoon. An arduous day ended without victory, in spite of the greater numbers of the Parliament's army, though the men fought well, and their officers led them with skill and energy. At night the King was suffered to withdraw his army without loss, and later to carry off his guns and train. The urgent appeals of Cromwell and his officers could not infuse into Manchester energy to win the day, or spirit to pursue the retreating foe." _F. Harrison, Oliver Cromwell, chapter 5._ ALSO IN: _B. M. Cordery and J. S. Phillpotts, King and Commonwealth, chapters 7._ _S. R. Gardiner, History of the Great Civil War, chapters 19 and 21._ ENGLAND: A. D. 1644-1645. The Self-denying Ordinance. "Cromwell had shown his capacity for organization in the creation of the Ironsides; his military genius had displayed itself at Marston Moor. Newbury first raised him into a political leader. 'Without a more speedy, vigorous and effective prosecution of the war,' he said to the Commons after his quarrel with Manchester, 'casting off all lingering proceedings, like those of soldiers of fortune beyond sea to spin out a war, we shall make the kingdom weary of us, and hate the name of a Parliament.' But under the leaders who at present conducted it a vigorous conduct of the war was hopeless. They were, in Cromwell's plain words, 'afraid to conquer.' They desired not to crush Charles, but to force him back, with as much of his old strength remaining as might be, to the position of a constitutional King. … The army, too, as he long ago urged at Edgehill, was not an army to conquer with. Now, as then, he urged that till the whole force was new modeled, and placed under a stricter discipline, 'they must not expect any notable success in anything they went about.' But the first step in such a reorganization must be a change of officers. The army was led and officered by members of the two Houses, and the Self-renouncing [or Self-denying] Ordinance, which was introduced by Cromwell and Vane, declared the tenure of civil or military offices incompatible with a seat in either. In spite of a long and bitter resistance, which was justified at a later time by the political results which followed this rupture of the tie which had hitherto bound the army to the Parliament, the drift of public opinion was too strong to be withstood. The passage of the Ordinance brought about the retirement of Essex, Manchester, and Waller; and the new organization of the army went rapidly on under a new commander-in-chief, Sir Thomas Fairfax, the hero of the long contest in Yorkshire, and who had been raised into fame by his victory at Nantwich and his bravery at Marston Moor." _J. R. Green, Short History of England, chapter 8, section 7._ ALSO IN: _W. Godwin, History of the Commonwealth, chapter 15 (volume l)._ _J. K. Hosmer, Life of Young Sir Henry Vane, chapter 11._ _J. A. Picton, Oliver Cromwell, chapter 10._ _J. Forster, Statesmen of the Commonwealth: Vane._ ENGLAND: A. D. 1645 (January-February). The attempted Treaty of Uxbridge. A futile negotiation between the king and Parliament was opened at Uxbridge in January, 1645. "But neither the king nor his advisers entered on it with minds sincerely bent on peace; they, on the one hand, resolute not to swerve from the utmost rigour of a conqueror's terms, without having conquered; and he though more secretly, cherishing illusive hopes of a more triumphant restoration to power than any treaty could be expected to effect. The three leading topics of discussion among the negotiators at Uxbridge were, the church, the militia, and the state of Ireland. Bound by their unhappy covenant, and watched by their Scots colleagues, the English commissioners on the parliament's side demanded the complete establishment of a presbyterian polity, and the substitution of what was called the directory for the Anglican liturgy. Upon this head there was little prospect of a union." _H. Hallam, Constitutional History of England, chapter 10, part 1._ ALSO IN: _Earl of Clarendon, History of the Rebellion, book 8, sections 209-252 (volume 3)._ ENGLAND: A. D. 1645 (January-April). The New Model of the army. The passage of the Self-denying Ordinance was followed, or accompanied, by the adoption of the scheme for the so-called New Model of the army. "The New Model was organised as follows: 10 Regiments of Cavalry of 600 men, 6,000; 10 Companies of Dragoons of 100 men, 1,000; 10 Regiments of Infantry of 1,400 men, 14,000: Total, 21,000 men. All officers were to be nominated by Sir Thomas Fairfax, the new General, and (as was insisted upon by the Lords, with the object of excluding the more fanatical Independents) every officer was to sign the covenant within twenty days of his appointment. The cost of this force was estimated at £539,460 per annum, about £1,600,000 of our money. … Sir Thomas Fairfax having been appointed Commander-in-Chief by a vote of both Houses on the 1st of April [A. D. 1645], Essex, Manchester and others of the Lords resigned their commissions on the 2nd. … The name of Cromwell was of course, with those of other members of the Commons, omitted from the original list of the New Model army; but with a significance which could not have escaped remark, the appointment of lieutenant-general was left vacant, while none doubted by whom that vacancy would be filled." _N. L. Walford, The Parliamentary Generals of the Great Civil War, chapter 4._ ALSO IN: _Sir E. Cust, Lives of the Warriors of the Civil Wars, part. 2: Fairfax._ {875} ENGLAND: A. D. 1645 (JUNE). The Battle of Naseby. "Early in April, Fairfax with his new army advanced westward to raise the siege of Taunton, which city Goring was besieging. Before that task was completed he received orders to enter on the siege of Oxford. This did not suit his own views or those of the Independents. They had joined their new army upon the implied condition that decisive battles should be fought. It was therefore with great joy that Fairfax received orders to proceed in pursuit of the royal forces, which, having left Worcester, were marching apparently against the Eastern Association, and had just taken Leicester on their way. Before entering on this active service, Fairfax demanded and obtained leave for Cromwell to serve at least for one battle more in the capacity of Lieutenant-General. He came up with the king in the neighbourhood of Harborough. Charles turned back to meet him, and just by the village of Naseby the great battle known by that name was fought. Cromwell had joined the army, amid the rejoicing shouts of the troops, two days before, with the Association horse. Again the victory seems to have been chiefly due to his skill. In detail it is almost a repetition of the battle of Marston Moor." _J. F. Bright, History of England, period 2, page 675._ "The old Hamlet of Naseby stands yet, on its old hill-top, very much as it did in Saxon days, on the Northwestern border of Northamptonshire; nearly on a line, and nearly midway, between that Town and Daventry. A peaceable old Hamlet, of perhaps five hundred souls; clay cottages for laborers, but neatly thatched and swept; smith's shop, saddler's shop, beer-shop all in order; forming a kind of square, which leads off, North and South, into two long streets; the old Church with its graves, stands in the centre, the truncated spire finishing itself with a strange old Ball, held up by rods; a 'hollow copper Ball, which came from Boulogne in Henry the Eighth's time,'—which has, like Hudibras's breeches, 'been at the Siege of Bullen.' The ground is upland, moorland, though now growing corn; was not enclosed till the last generation, and is still somewhat bare of wood. It stands nearly in the heart of England; gentle Dullness, taking a turn at etymology, sometimes derives it from 'Navel'; 'Navesby, quasi Navelsby, from being, &c.' … It was on this high moor-ground, in the centre of England, that King Charles, on the 14th of June, 1645, fought his last Battle; dashed fiercely against the New-Model Army which he had despised till then: and saw himself shivered utterly to ruin thereby. 'Prince Rupert, on the King's right wing, charged up the hill, and carried all before him'; but Lieutenant-General Cromwell charged down hill on the other wing, likewise carrying all before him,—and did not gallop off the field to plunder, he. Cromwell, ordered thither by the Parliament, had arrived from the Association two days before, 'amid shouts from the whole Army': he had the ordering of the Horse this morning. Prince Rupert, on returning from his plunder, finds the King's Infantry a ruin; prepares to charge again with the rallied Cavalry; but the Cavalry too, when it came to the point, 'broke all asunder,'—never to reassemble more. … There were taken here a good few 'ladies of quality in carriages';—and above a hundred Irish ladies not of quality, tattery camp-followers 'with long skean-knives about a foot in length,' which they well knew how to use; upon whom I fear the Ordinance against Papists pressed hard this day. The King's Carriage was also taken, with a Cabinet and many Royal Autographs in it, which when printed made a sad impression against his Majesty,—gave in fact a most melancholy view of the veracity of his Majesty, 'On the word of a King.' All was lost!" _T. Carlyle, Oliver Cromwell's Letters and Speeches, part 2, letter 29._ ALSO IN: _Earl of Clarendon, History of the Rebellion, book 9, sections 30-42 (volume 4)._ _E. Warburton, Memoirs of Prince Rupert and the Cavaliers, volume 3, chapter 1._ ENGLAND: A. D. 1645 (JUNE-DECEMBER). Glamorgan's Commissions, and other perfidies of the King disclosed. "At the battle of Naseby, copies of some letters to the queen, chiefly written about the time of the treaty of Uxbridge, and strangely preserved, fell into the hands of the enemy and were instantly published. No other losses of that fatal day were more injurious to [the king's] cause. … He gave her [the queen] power to treat with the English catholics, promising to take away all penal laws against them as soon as God should enable him to do so, in consideration of such powerful assistance as might deserve so great a favour, and enable him to affect it. … Suspicions were much aggravated by a second discovery that took place soon afterwards, of a secret treaty between the earl of Glamorgan and the confederate Irish catholics, not merely promising the repeal of the penal laws, but the establishment of their religion in far the greater part of Ireland. The marquis of Ormond, as well as lord Digby, who happened to be at Dublin, loudly exclaimed against Glamorgan's presumption in concluding such a treaty, and committed him to prison on a charge of treason. He produced two commissions from the king, secretly granted without any seal or the knowledge of any minister, containing the fullest powers to treat with the Irish, and promising to fulfil any conditions into which he should enter. The king, informed of this, disavowed Glamorgan. … Glamorgan, however, was soon released, and lost no portion of the king's or his family's favour. This transaction has been the subject of much historical controversy. The enemies of Charles, both in his own and later ages, have considered it as a proof of his indifference, at least, to the protestant religion, and of his readiness to accept the assistance of Irish rebels on any conditions. His advocates for a long time denied the authenticity of Glamorgan's commissions. But Dr. Birch demonstrated that they were genuine; and, if his dissertation could have left any doubt, later evidence might be adduced in confirmation." _H. Hallam, Constitutional History of England, chapter 10 (volume 2)._ ALSO IN: _S. R. Gardiner, History of the Great Civil War, chapters 39 and 44 (volume 2)._ _T. Carte, Life of James, Duke of Ormond, book 4 (volume 3)._ _J. Lingard, History of England, volume 10, chapter 3._ {876} ENGLAND: A. D. 1645 (JULY-AUGUST). The Clubmen. "When Fairfax and Cromwell marched into the west [after Naseby fight], they found that in these counties the country-people had begun to assemble in bodies, sometimes 5,000 strong, to resist their oppressors, whether they fought in the name of King or Parliament. They were called clubmen from their arms, and carried banners, with the motto—'If you offer to plunder our cattle, Be assured we will give you battle.' The clubmen, however, could not hope to control the movements of the disciplined troops who now appeared against them. After a few fruitless attempts at resistance they dispersed." _B. M. Cordery and J. S. Phillpotts, King and Commonwealth, chapter 8._ "The inexpugnable Sir Lewis Dives (a thrasonical person known to the readers of Evelyn), after due battering, was now soon stormed; whereupon, by Letters found on him it became apparent how deeply Royalist this scheme of Clubmen had been: 'Commissions for raising Regiments of Clubmen'; the design to be extended over England at large, 'yea into the Associated Counties': however, it has now come to nothing." _T. Carlyle, Oliver Cromwell's Letters and Speeches, part 2, letter 14._ ENGLAND: A. D. 1645 (JULY-SEPTEMBER). The storming of Bridgewater and Bristol. "The continuance of the civil war for a whole year after the decisive battle of Naseby is a proof of the King's selfishness, and of his utter indifference to the sufferings of the people. All rational hope was gone, and even Rupert advised his uncle to make terms with the Parliament. Yet Charles, while incessantly vacillating as to his plans, persisted in retaining his garrisons, and required his adherents to sacrifice all they possessed in order to prolong a useless struggle for a few months. Bristol, therefore, was to stand a siege, and Charles expected the garrison to hold out, without an object, to the last extremity, entailing misery and ruin on the second commercial city in the kingdom. Rupert was sent to take the command there, and when the army of Sir Thomas Fairfax approached, towards the end of August, he had completed his preparations." Fairfax had marched promptly and rapidly westward, after the battle of Naseby. He had driven Goring from the siege of Taunton, had defeated him in a sharp battle at Langport, taking 1,400 prisoners, and had carried Bridgewater by storm, July 21, capturing 2,000 prisoners, with 36 pieces of artillery and 5,000 stand of arms. On the 21st of August he arrived before Bristol, which Prince Rupert had strongly fortified, and which he held with an effective garrison of 2,300 men. On the morning of the 10th of September it was entered by storm, and on the following day Rupert, who still occupied the most defensible forts, surrendered the whole place. This surrender so enraged the King that he deprived his nephew of all his commissions and sent him a pass to quit the kingdom. But Rupert understood, as the King would not, that fighting was useless—that the royal cause was lost. _C. R. Markham, Life of the Great Lord Fairfax, chapter 21-22._ ALSO IN. _Earl of Clarendon, History of the Rebellion, book 9._ _W. Hunt, Bristol, chapter 7._ _E. Warburton, Memoirs of Prince Rupert and the Cavaliers, volume 3, chapter 1._ ENGLAND: A. D. 1645 (SEPTEMBER). Defeat of Montrose at Philiphaugh. See SCOTLAND: A. D. 1644-1645. ENGLAND: A. D. 1646 (MARCH). Adoption of Presbyterianism by Parliament. "For the last three years the Assembly of Divines had been sitting almost daily in the Jerusalem Chamber of Westminster Abbey. … They were preparing a new Prayer-book, a form of Church Government, a Confession of Faith, and a Catechism; but the real questions at issue were the establishment of the Presbyterian Church and the toleration of sectarians. The Presbyterians, as we know, desired to establish their own form of Church government by assemblies and synods, without any toleration for non-conformists, whether Catholics, Episcopalians, or sectarians. But though they formed a large majority in the assembly, there was a well-organized opposition of Independents and Erastians, whose union made it no easy matter for the Presbyterians to carry every vote their own way. … After the Assembly had sat a year and a half, the Parliament passed an ordinance for putting a directory, prepared by the divines, into force, and taking away the Common Prayer-book (3rd January, 1645). The sign of the cross in baptism, the ring in marriage, the wearing of vestments, the keeping of saints' days, were discontinued. The communion table was ordered to be set in the body of the church, about which the people were to stand or sit; the passages of Scripture to be read were left to the minister's choice; no forms of prayer were prescribed. The same year a new directory for ordination of ministers was passed into an ordinance. The Presbyterian assemblies, called presbyteries, were empowered to ordain, and none were allowed to enter the ministry without first taking the covenant (8th November, 1645). This was followed by a third ordinance for establishing the Presbyterian system of Church government in England by way of trial for three years. As originally introduced into the House, this ordinance met with great opposition, because it gave power to ministers of refusing the sacrament and turning men out of the Church for scandalous offences. Now, in what, argued the Erastians, did scandalous offences consist? … A modified ordinance accordingly was passed; scandalous offences, for which ministers might refuse the sacrament and excommunicate, were specified; assemblies were declared subject to Parliament, and leave was granted to those who thought themselves unjustly sentenced, to appeal right up from one Church assembly after another to the civil power—the Parliament (16th March, 1646). Presbyterians, both in England and Scotland, felt deeply mortified. After all these years' contending, then, just when they thought they were entering on the fruits of their labours, to see the Church still left under the power of the State—the disappointment was intense to a degree we cannot estimate. They looked on the Independents as the enemies of God; this 'lame Erastian Presbytery' as hardly worth the having. … The Assembly of Divines practically came to an end in 1649, when it was changed into a committee for examining candidates for the Presbyterian ministry. It finally broke up without any formal dismissal on the dispersion of the Rump Parliament in March, 1653." _B. M. Cordery and J. S. Phillpotts, King and Commonwealth, chapter 9._ ALSO IN: _S. R. Gardiner, History of the Great Civil War. chapter 40 (volume 2)._ _A. F. Mitchell, The Westminster Assembly, lectures 7, 9, 13._ _Minutes of the Sessions of the Westminster Assembly._ See, also, INDEPENDENTS. {877} ENGLAND: A. D. 1646-1647. The King in the hands of the Scots. His duplicity and his intrigues. The Scots surrender him. "On the morning of May 6th authentic news came that the King had ridden into the Scottish army, and had entrusted to his northern subjects the guardianship of his royal person. Thereupon the English Parliament at once asserted their right to dispose of their King so long as he was on English soil; and for the present ordered that he be sent to Warwick Castle, an order, however, which had no effect. Newark, impregnable even to Ironsides, was surrendered at last by royal order; and the Scots retreated northwards to Newcastle, carrying their sovereign with them. … Meantime the City Presbyterians were petitioning the House to quicken the establishment of the godly and thorough reformation so long promised; and they were supported by letters from the Scottish Parliament, which, in the month of February, 1646, almost peremptorily required that the Solemn League and Covenant should be carried out in the Scottish sense of it. … The question as to the disposal of the King's person became accidentally involved in the issues between Presbyterianism and the sects. For if the King had been a man to be trusted, and if he had frankly accepted the army programme of free religion, a free Parliament, and responsible advisers, there is little doubt that he might have kept his crown and his Anglican ritual—at least for his own worship—and might yet have concluded his reign prosperously as the first constitutional King of England. Instead of this, he angered the army by making their most sacred purposes mere cards in a game, to be played or held as he thought most to his own advantage in dealing with the Presbyterian Parliament. On July 11th, 1646, Commissioners from both Houses were appointed to lay certain propositions for peace before the King at Newcastle. These of course involved everything for which the Parliament had contended, and in a form developed and exaggerated by the altered position of affairs. All armed forces were to be absolutely under the control of Parliament for a period of 20 years. Speaking generally, all public acts done by Parliament, or by its authority, were to be confirmed; and all public acts done by the King or his Oxford anti-Parliament, without due authorisation from Westminster, were to be void. … On August 10th the Commissioners who had been sent to the King returned to Westminster. … The King had given no distinct answer. It was a suspicious circumstance that the Duke of Hamilton had gone into Scotland, especially as Cromwell learned that, in spite of an ostensible order from the King, Montrose's force had not been disbanded. The labyrinthine web of royal intrigue in Ireland was beginning to be discovered. … The death of the Earl of Essex on September 14th increased the growing danger of a fatal schism in the victorious party. The Presbyterians had hoped to restore him to the head of the army, and so sheathe or blunt the terrible weapon they had forged and could not wield. They were now left without a man to rival in military authority the commanders whose exploits overwhelmed their employers with a too complete success. Not only were the political and religious opinions of the soldiers a cause of anxiety, but the burden of their sustenance and pay was pressing heavily on the country. … No wonder that the City of London, always sensitive as to public security, began to urge upon the Parliament the necessity for diminishing or disbanding the army in England. … The Parliament, however, could not deal with the army, for two reasons; First, the negotiations with the Scotch lingered; and next, they could not pay the men. The first difficulty was overcome, at least for the time, by the middle of January, 1647, when a train of wagons carried £200,000 to Newcastle in discharge of the English debt to the Scottish army. But the successful accomplishment of this only increased the remaining difficulty of the Parliament—that of paying their own soldiers. We need not notice the charge made against the Scotch of selling their King further than to say, that it is unfairly based upon only one subordinate feature of a very complicated negotiation. If the King would have taken the Covenant, and guaranteed to them their precious Presbyterian system, his Scottish subjects would have fought for him almost to the last man. The firmness of Charles in declining the Covenant for himself is, no doubt, the most creditable point in his resistance. But his obstinacy in disputing the right of two nations, in their political establishment of religion, to override his convictions by their own, illustrates his entire incapacity to comprehend the new light dawning on the relations of sovereign and people. The Scots did their best for him. They petitioned him, they knelt to him, they preached to him. … But to have carried with them an intractable man to form a wedge of division amongst themselves, at the same time that he brought against them the whole power of England, would have been sheer insanity. Accordingly, they made the best bargain they could both for him and themselves; and, taking their wages, they left him with his English subjects, who conducted him to Holdenby House, in Northamptonshire, on the 6th of February, 1647." _J. A. Picton, Oliver Cromwell, chapter 13._ ALSO IN: _S. R. Gardiner, The First two Stuarts and the Puritan Revolution, chapter 7, section 4._ _S. R. Gardiner, History of the Great Civil War, chapter 3845 (volume 2)._ _W. Godwin, History of the Commonwealth, book 1, chapters 24-27, and book 2, chapter 1-6 (volume 2)._ _Earl of Clarendon, History of chapter Rebellion, book 9, section 161-178, and book 10 (volume 3)._ ENGLAND: A. D. 1647 (APRIL-AUGUST). The Army takes things in hand. The King was surrendered to Parliament, and all now looking toward peace, the Presbyterians were uppermost, discredit falling upon the Army and its favorers. Many of the Recruiters [i. e., the new members, elected to fill vacancies in the Parliament], who at first had acted with the Independents, inclined now to their opponents. The Presbyterians, feeling that none would dare to question the authority of Parliament, pushed energetically their policy as regards the Army, of sending to Ireland, disbanding, neglecting the payment of arrears, and displacing the old officers. But suddenly there came for them a rude awakening. On April 30, 1647, Skippon, whom all liked, whom the Presbyterians indeed claimed, but who at the same time kept on good terms with the Army and Independents, rose in his place in St. Stephens and produced a letter, brought to him the day before by three private soldiers, in which eight regiments of horse expressly refused to serve in Ireland, declaring that it was a perfidious design to separate the soldiers from the officers whom they loved,—framed by men who, having tasted of power, were degenerating into tyrants. Holles and the Presbyterians were thunder-struck, and laying aside all other business summoned the three soldiers to appear at once. … {878} A violent tumult arose in the House. The Presbyterians declared that the three sturdy Ironsides standing there, with their buff stained from their corselets, ought to be at once committed; to which it was answered, that if there were to be commitment, it should be to the best London tavern, and sack and sugar provided. Cromwell, leaning over toward Ludlow, who sat next to him, and pointing to the Presbyterians, said that those fellows would never leave till the Army pulled them out by the ears. That day it became known that there existed an organization, a sort of Parliament, in the Army, the officers forming an upper council and the representatives of the rank and file a lower council. Two such representatives stood in the lower council for each squadron or troop, known as 'Adjutators,' aiders, or 'Agitators.' This organization had taken upon itself to see that the Army had its rights. … At the end of a month, there was still greater occasion for astonishment. Seven hundred horse suddenly left the camp, and appearing without warning, June 2, at Holmby House, where Charles was kept, in charge of Parliamentary commissioners, proposed to assume the custody of the King. A cool, quiet fellow, of rank no higher than that of cornet, led them and was their spokesman, Joyce. 'What is your authority?' asked the King. The cornet simply pointed to the mass of troopers at his back. … So bold a step as the seizure of the King made necessary other bold steps on the part of the Army. Scarcely a fortnight had passed, when a demand was made for the exclusion from Parliament of eleven Presbyterians, the men most conspicuous for extreme views. The Army meanwhile hovered, ever ominously, close at hand, to the north and east of the city, paying slight regard to the Parliamentary prohibition to remain at a distance. The eleven members withdrew. … But if Parliament was willing to yield, Presbyterian London and the country round about were not, and in July broke out into sheer rebellion. … The Speakers of the Lords and Commons, at the head of the strength of the Parliament, fourteen Peers and one hundred Commoners, betook themselves to Fairfax, and on August 2 they threw themselves into the protection of the Army at Hounslow Heath, ten miles distant. A grand review took place. The consummate soldier, Fairfax, had his troops in perfect condition, and they were drawn out 20,000 strong to receive the seceding Parliament. The soldiers rent the air with shouts in their behalf, and all was made ready for a most impressive demonstration. On the 6th of August, Fairfax marched his troops in full array through the city, from Hammersmith to Westminster. Each man had in his hat a wreath of laurel. The Lords and Commons who had taken flight were escorted in the midst of the column; the city officials joined the train. At Westminster the Speakers were ceremoniously reinstalled, and the Houses again put to work, the first business being to thank the General and the veterans who had reconstituted them. The next day, with Skippon in the centre and Cromwell in the rear, the Army marched through the city itself, a heavy tramp of battle-seasoned platoons, at the mere sound of which the war-like ardor of the turbulent youths of the work-shops and the rough watermen was completely squelched. Yet the soldiers looked neither to the right nor left; nor by act, word, or gesture was any offence given." _J. K. Hosmer, Life of Young Sir Henry Vane, chapter 12._ ALSO IN: _C. R. Markham, Life of the Great Lord Fairfax, chapter 24._ _T. Carlyle, Oliver Cromwell's Letters and Speeches, part 3, letter 26._ _W. Godwin, History of the Commonwealth, book 2, chapter 7-11._ ENGLAND: A. D. 1647 (AUGUST-DECEMBER). The King's "Game" with Cromwell and the army, and the ending of it. After reinstating the Parliament at Westminster, "the army leaders resumed negotiations with the King. The indignation of the soldiers at his delays and intrigues made the task hourly more difficult; but Cromwell … clung to the hope of accommodation with a passionate tenacity. His mind, conservative by tradition, and above all practical in temper, saw the political difficulties which would follow on the abolition of Royalty, and in spite of the King's evasions, he persisted in negotiating with him. But Cromwell stood almost alone; the Parliament refused to accept Ireton's proposals as a basis of peace, Charles still evaded, and the army then grew restless and suspicious. There were cries for a wide reform, for the abolition of the House of Peers, for a new House of Commons, and the Adjutators called on the Council of Officers to discuss the question of abolishing Royalty itself. Cromwell was never braver than when he faced the gathering storm, forbade the discussion, adjourned the Council, and sent the officers to their regiments. But the strain was too great to last long, and Charles was still resolute to 'play his game.' He was, in fact, so far from being in earnest in his negotiations with Cromwell and Ireton, that at the moment they were risking their lives for him he was conducting another and equally delusive negotiation with the Parliament. … In the midst of his hopes of an accommodation, Cromwell found with astonishment that he had been duped throughout, and that the King had fled [November 11, 1647]. … Even Cromwell was powerless to break the spirit which now pervaded the soldiers, and the King's perfidy left him without resource. 'The King is a man of great parts and great understanding,' he said at last, 'but so great a dissembler and so false a man that he is not to be trusted.' By a strange error, Charles had made his way from Hampton Court to the Isle of Wight, perhaps with some hope from the sympathy of Colonel Hammond, the Governor of Carisbrooke Castle, and again found himself a prisoner. Foiled in his effort to put himself at the head of the new civil war, he set himself to organize it from his prison; and while again opening delusive negotiations with the Parliament, he signed a secret treaty with the Scots for the invasion of the realm. The rise of Independency, and the practical suspension of the Covenant, had produced a violent reaction in his favour north of the Tweed. … In England the whole of the conservative party, with many of the most conspicuous members of the Long Parliament at its head, was drifting, in its horror of the religious and political changes which seemed impending, toward the King; and the news from Scotland gave the signal for fitful insurrections in almost every quarter." _J. R. Green, Short History of England, chapter 8, section 8._ ALSO IN: _F. P. Guizot, History of the English Revolution of 1640, books 7-8._ _L. von Ranke, History of England, 17th Century, book 10, chapter 4._ _W. Godwin, History of the Commonwealth._ _G. Hillier, Narrative of attempted Escapes of Charles I. from Carisbrooke Castle, &c._ {879} ENGLAND: A. D. 1648 (April-August). The Second Civil War. Defeat of the Scots at Preston. "The Second Civil War broke out in April, and proved to be a short but formidable affair. The whole of Wales was speedily in insurrection; a strong force of cavaliers were mustering in the north of England; in Essex, Surrey, and the southern counties various outbreaks arose; Berwick, Carlisle, Chester, Pembroke, Colchester, were held for the king; the fleet revolted; and 40,000 men were ordered by the Parliament of Scotland to invade England. Lambert was sent to the north; Fairfax to take Colchester; and Cromwell into Wales, and thence to join Lambert and meet the Scotch. On the 24th of May Cromwell reached Pembroke, but being short of guns, he did not take it till 11th July. The rising in Wales crushed, Cromwell turned northwards, where the northwest was already in revolt, and 20,000 Scots, under the Duke of Hamilton, were advancing into the country. Want of supplies and shoes, and sickness, detained him with his army, some 7,000 strong, 'so extremely harassed with hard service and long marches, that they seemed rather fit for a hospital than a battle.' Having joined Lambert in Yorkshire he fought the battle of Preston on 17th of August. The battle of Preston was one of the most decisive and important victories ever gained by Cromwell, over the most numerous enemy he ever encountered, and the first in which he was in supreme command. … Early on the morning of the 17th August, Cromwell, with some 9,000 men, fell upon the army of the Duke of Hamilton unawares, as it proceeded southwards in a long, straggling, unprotected line. The invaders consisted of 17,000 Scots and 7,000 good men from northern counties. The long ill-ordered line was cut In half and rolled back northward and southward, before they even knew that Cromwell was upon them. The great host, cut into sections, fought with desperation from town to town. But for three days it was one long chase and carnage, which ended only with the exhaustion of the victors and their horses. Ten thousand prisoners were taken. 'We have killed we know not what,' writes Cromwell, 'but a very great number; having done execution upon them above thirty miles together, besides what we killed in the two great fights.' His own loss was small, and but one superior officer. … The Scottish invaders dispersed, Cromwell hastened to recover Berwick and Carlisle, and to restore the Presbyterian or Whig party in Scotland." _F. Harrison, Oliver Cromwell, chapter 7._ ALSO IN: _J. H. Burton, History of Scotland, chapter 74 (volume 7)._ _Earl of Clarendon, History of the Rebellion, book 11 (volume 4)._ ENGLAND: A. D. 1648 (SEPTEMBER-NOVEMBER). The Treaty at Newport. "The unfortunate issue of the Scots expedition under the duke of Hamilton, and of the various insurrections throughout England, quelled by the vigilance and good conduct of Fairfax and Cromwell, is well known. But these formidable manifestations of the public sentiment in favour of peace with the king on honourable conditions, wherein the city of London, ruled by the presbyterian ministers, took a share, compelled the house of commons to retract its measures. They came to a vote, by 165 to 90, that they would not alter the fundamental government by king, lords, and commons; they abandoned their impeachment against seven peers, the most moderate of the upper house and the most obnoxious to the army: they restored the eleven members to their seats; they revoked their resolutions against a personal treaty with the king, and even that which required his assent by certain preliminary articles. In a word the party for distinction's sake called presbyterian, but now rather to be denominated constitutional, regained its ascendancy. This change in the counsels of parliament brought on the treaty of Newport. The treaty of Newport was set on foot and managed by those politicians of the house of lords, who, having long suspected no danger to themselves but from the power of the king, had discovered, somewhat of the latest, that the crown itself was at stake, and that their own privileges were set on the same cast. Nothing was more remote from the intentions of the earl of Northumberland, or lord Say, than to see themselves pushed from their seats by such upstarts as Ireton and Harrison; and their present mortification afforded a proof how men reckoned wise in their generation become the dupes of their own selfish, crafty, and pusillanimous policy. They now grew anxious to see a treaty concluded with the king. Sensible that it was necessary to anticipate, if possible, the return of Cromwell from the north, they implored him to comply at once with all the propositions of parliament, or at least to yield in the first instance as far as he meant to go. They had not, however, mitigated in any degree the rigorous conditions so often proposed; nor did the king during this treaty obtain any reciprocal concession worth mentioning in return for his surrender of almost all that could be demanded." _H. Hallam, Constitutional History of England, chapter 10, part 2._ The utter faithlessness with which Charles carried on these negotiations, as on all former occasions, was shown at a later day when his correspondence came to light. "After having solemnly promised that all hostilities in Ireland should cease, he secretly wrote to Ormond (October 10): 'Obey my wife's orders, not mine, until I shall let you know I am free from all restraint; nor trouble yourself about my concessions as to Ireland; they will not lead to anything;' and the day on which he had consented to transfer to parliament for twenty years the command of the army (October 9), he wrote to sir William Hopkins: 'To tell you the truth, my great concession this morning was made only with a view to facilitate my approaching escape; without that hope, I should never have yielded in this manner. If I had refused, I could, without much sorrow, have returned to my prison; but as it is, I own it would break my heart, for I have done that which my escape alone can justify.' The parliament, though without any exact information, suspected all this perfidy; even the friends of peace, the men most affected by the king's condition, and most earnest to save him, replied but hesitatingly to the charges of the independents." _F. P. Guizot, History of the English Revolution of 1640, book 8._ ALSO IN: _Earl of Clarendon, History of the Rebellion, book 11, sections 153-190 (volume 4)._ _I. Disraeli, Commentaries on the Life and Reign of Charles I., volume 2, chapters 39-40._ {880} ENGLAND: A. D. 1648 (NOVEMBER-DECEMBER). The Grand Army Remonstrance and Pride's Purge. The Long Parliament cut down to the Rump. On the 20th of November, 1648, Colonel Ewer and other officers presented to the house of commons a remonstrance from the Army against the negotiations and proposed treaty with the king. This was accompanied by a letter from Fairfax, stating that it had been voted unanimously in the council of officers, and entreating for it the consideration of parliament. The remonstrance recommended an immediate ending of the treaty conferences at Newport, demanded that the king be brought to justice, as the capital source of all grievances, and called upon parliament to enact its own dissolution, with provision for the electing and convening of future annual or biennial parliaments. Ten days passed without attention being given to this army manifesto, the house having twice adjourned its consideration of the document. On the first of December there appeared at Newport a party of horse which quietly took possession of the person of the king, and conveyed him to Hurst Castle, "a fortress in Hampshire, situated at the extreme point of a neck of land, which shoots into the sea towards the isle of Wight." The same day on which this was done, "the commissioners who had treated with the king at Newport made their appearance in the two houses of parliament; and the two following days were occupied by the house of commons in an earnest debate as to the state of the negotiation. Vane was one of the principal speakers against the treaty; and Fiennes, who had hitherto ranked among the independents, spoke for it. At length, after the house had sat all night, it was put and carried, at five in the morning of the 5th, by a majority of 129 to 83, that the king's answers to the propositions of both houses were a ground for them to proceed upon, to the settlement of the peace of the kingdom. On the same day this vote received the concurrence of the house of lords." Meantime, on the 30th of November, the council of the army had voted a second declaration more fully expressive of its views and announcing its intention to draw near to London, for the accomplishment of the purposes of the remonstrance. "On the 2d of December Fairfax marched to London, and quartered his army at Whitehall, St. James's, the Mews, and the villages near the metropolis. … On the 5th of December three officers of the army held a meeting with three members of parliament, to arrange the plan by which the sound members might best be separated from those by whom their measures were thwarted, and might peaceably be put in possession of the legislative authority. The next morning a regiment of horse, and another of foot were placed as a guard upon the two houses, Skippon, who commanded the city-militia, having agreed with the council of the army to keep back the guard under his authority which usually performed that duty. A part of the foot were ranged in the Court of Requests, upon the stairs, and in the lobby leading to the house of commons. Colonel Pride was stationed near the door, with a list in his hand of the persons he was commissioned to arrest; and sometimes one of the door-keepers, and at others Lord Grey of Groby, pointed them out to him, as they came up with an intention of passing into the house. Forty-one members were thus arrested. … On the following day more members were secured, or denied entrance, amounting, with those of the day before, to about one hundred. At the same time Cromwell took his seat; and Henry Marten moved that the speaker should return him thanks for his great and eminent services performed in the course of the campaign. The day after, the two houses adjourned to the 12th. During the adjournment many of the members who had been taken into custody by the military were liberated. … Besides those who were absolutely secured, or shut out from their seats by the power of the army, there were other members that looked with dislike on the present proceedings, or that considered parliament as being under force, and not free in their deliberations, who voluntarily abstained from being present at their sittings and debates." _W. Godwin, History of the Commonwealth, book 2, chapters 23-24 (volume 2)._ "The famous Pride's Purge was accomplished. By military force the Long Parliament was cut down to a fraction of its number, and the career begins of the mighty 'Rump,' so called in the coarse wit of the time because it was 'the sitting part.'" _J. K. Hosmer, Life of Young Sir Henry Vane, chapter 13._ "This name [the Rump] was first given to them by Walker, the author of the History of Independency, by way of derision, in allusion to a fowl all devoured but the rump." _D. Neal, History of the Puritans, volume 4, chapter 1, foot-note._ ALSO IN: _C. R Markham, Life of the Great Lord Fairfax, chapter 28._ _D. Masson, Life of John Milton, book 4, chapters 1 and 3 (volume 3)._ ENGLAND: A. D. 1649 (JANUARY). The trial and execution of the King. "During the month in which Charles had remained at Windsor [whither he had been brought from Hurst Castle on the 17th of December], there had been proceedings in Parliament of which he was imperfectly informed. On the day he arrived there, it was resolved by the Commons that he should be brought to trial. On the 2nd of January, 1649, it was voted that, in making war against the Parliament, he had been guilty of treason; and a High Court was appointed to try him. One hundred and fifty commissioners were to compose the Court,— peers, members of the Commons, aldermen of London. The ordinance was sent to the Upper House, and was rejected. On the 6th, a fresh ordinance, declaring that the people being, after God, the source of all just power, the representatives of the people are the supreme power in the nation; and that whatsoever is enacted or declared for law by the Commons in Parliament hath the force of a law, and the people are concluded thereby, though the consent of King or Peers be not had thereto. Asserting this power, so utterly opposed either to the ancient constitution of the monarchy, or to the possible working of a republic, there was no hesitation in constituting the High Court of Justice in the name of the Commons alone. The number of members of the Court was now reduced to 135. They had seven preparatory meetings, at which only 58 members attended. 'All men,' says Mrs. Hutchinson, 'were left to their free liberty of acting, neither persuaded nor compelled; and as there were some nominated in the commission who never sat, and others who sat at first but durst not hold on, so all the rest might have declined it if they would, when it is apparent they should have suffered nothing by so doing.' … On the 19th of January, major Harrison appeared … at Windsor with his troop. There was a coach with six horses in the court-yard, in which the King took his seat; and, once more, he entered London, and was lodged at St. James's palace. {881} The next day, the High Court of Justice was opened in Westminster-hall. … After the names of the members of the court had been called, 69 being present, Bradshaw, the president, ordered the serjeant to bring in the prisoner. Silently the King sat down in the chair prepared for him. He moved not his hat, as he looked sternly and contemptuously around. The sixty-nine rose not from their seats, and remained covered. … The clerk reads the charge, and when he is accused therein of being tyrant and traitor, he laughs in the face of the Court. 'Though his tongue usually hesitated, yet it was very free at this time, for he was never discomposed in mind,' writes Warwick. … Again and again contending against the authority of the Court, the King was removed, and the sitting was adjourned to the 22nd. On that day the same scene was renewed; and again on the 23rd. A growing sympathy for the monarch became apparent. The cries of 'Justice, justice,' which were heard at first, were now mingled with 'God save the King.' He had refused to plead; but the Court nevertheless employed the 24th and 25th of January in collecting evidence to prove the charge of his levying war against the Parliament. Coke, the solicitor-general, then demanded whether the Court would proceed to pronouncing sentence; and the members adjourned to the Painted Chamber. On the 27th the public sitting was resumed. … The Court, Bradshaw then stated, had agreed upon the sentence. Ludlow records that the King' desired to make one proposition before they proceeded to sentence; which he earnestly pressing, as that which he thought would lead to the reconciling of all parties, and to the peace of the three kingdoms, they permitted him to offer it; the effect of which was, that he might meet the two Houses in the Painted Chamber, to whom he doubted not to offer that which should satisfy and secure all interests.' Ludlow goes on to say, 'Designing, as I have since been informed, to propose his own resignation, and the admission of his son to the throne upon such terms as should have been agreed upon.' The commissioners retired to deliberate, 'and being satisfied, upon debate, that nothing but loss of time would be the consequence of it, they returned into the Court with a negative to his demand.' Bradshaw then delivered a solemn speech to the King. … The clerk was lastly commanded to read the sentence, that his head should be severed from his body; 'and the commissioners,' says Ludlow, 'testified their unanimous assent by standing up.' The King attempted to speak; 'but being accounted dead in law, was not permitted.' On the 29th of January, the Court met to sign the sentence of execution, addressed to 'colonel Francis Hacker, colonel Huncks, and lieutenant-colonel Phayr, and to every one of them.' … There were some attempts to save him. The Dutch ambassador made vigorous efforts to procure a reprieve, whilst the French and Spanish ambassadors were inert. The ambassadors from the States nevertheless persevered; and early in the day of the 30th obtained some glimmering of hope from Fairfax. 'But we found,' they say in their despatch, 'in front of the house in which we had just spoken with the general, about 200 horsemen; and we learned, as well as on our way as on reaching home, that all the streets, passages, and squares of London were occupied by troops, so that no one could pass, and that the approaches of the city were covered with cavalry, so as to prevent anyone from coming in or going out; … The same day, between two and three o'clock, the King was taken to a scaffold covered with black, erected before Whitehall.' To that scaffold before Whitehall, Charles walked, surrounded by soldiers, through the leafless avenues of St. James's Park. It was a bitterly cold morning. … His purposed address to the people was delivered only to the hearing of those upon the scaffold, but its purport was that the people mistook the nature of government; for people are free under a government, not by being sharers in it, but by due administration of the laws of it.' His theory of government was a consistent one. He had the misfortune not to understand that the time had been fast passing away for its assertion. The headsman did his office; and a deep groan went up from the surrounding multitude." _Charles Knight, Popular History of England, volume 4, chapter 7._ "In the death-warrant of 29th January 1649, next after the President and Lord Grey, stands the name of Oliver Cromwell. He accepted the responsibility of it, justified, defended it to his dying day. No man in England was more entirely answerable for the deed than he, 'I tell you,' he said to Algernon Sidney, 'we will cut off his head with the crown upon it.' … Slowly he had come to know—not only that the man, Charles Stuart, was incurably treacherous, but that any settlement of Parliament with the old Feudal Monarchy was impossible. As the head of the king rolled on the scaffold the old Feudal Monarchy expired for ever. In January 1649 a great mark was set in the course of the national life—the Old Rule behind it, the New Rule before it. Parliamentary government, the consent of the nation, equality of rights, and equity in the law—all date from this great New Departure. The Stuarts indeed returned for one generation, but with the sting of the Old Monarchy gone, and only to disappear almost without a blow. The Church of England returned; but not the Church of Laud or of Charles. The peers returned, but as a meek House of Lords, with their castles razed, their feudal rights and their political power extinct. It is said that the regicides killed Charles I. only to make Charles II. king. It is not so, They killed the Old Monarchy; and the restored monarch was by no means its heir, but a royal Stadtholder or Hereditary President." _F. Harrison, Oliver Cromwell, chapter 7._ "Respecting the death of Charles it has been pronounced by Fox, that 'it is much to be doubted whether his trial and execution have not, as much as any other circumstance, served to raise the character of the English nation in the opinion of Europe in general.' And he goes on to speak with considerable favour of the authors of that event. One of the great authorities of the age having so pronounced, an hundred and fifty years after the deed, it may be proper to consider for a little the real merits of the actors, and the act. It is not easy to imagine a greater criminal than the individual against whom the sentence was awarded. … Liberty is one of the greatest negative advantages that can fall to the lot of a man; without it we cannot possess any high degree of happiness, or exercise any considerable virtue. Now Charles, to a degree which can scarcely be exceeded, conspired against the liberty of his country, to assert his own authority without limitation, was the object of all his desires and all his actions, so far as the public was concerned. {882} To accomplish this object he laid aside the use of a parliament. When he was compelled once more to have recourse to this assembly, and found it retrograde to his purposes, he determined to bring up the army, and by that means to put an end to its sittings. Both in Scotland and England, the scheme that he formed for setting aside all opposition, was by force of arms. For that purpose he commenced war against the English parliament, and continued it by every expedient in his power for four years. Conquered, and driven out of the field, he did not for that, for a moment lose sight of his object and his resolution. He sought in every quarter for the materials of a new war; and, after an interval of twenty months, and from the depths of his prison, he found them. To this must be added the most consummate insincerity and duplicity. He could never be reconciled; he could never be disarmed; he could never be convinced. His was a war to the death, and therefore had the utmost aggravation that can belong to a war against the liberty of a nation. … The proper lesson taught by the act of the thirtieth of January, was that no person, however high in station, however protected by the prejudices of his contemporaries, must expect to be criminal against the welfare of the state and community, without retribution and punishment. The event however sufficiently proved that the condemnation and execution of Charles did not answer the purposes intended by its authors. It did not conciliate the English nation to republican ideas. It shocked all those persons in the country who did not adhere to the ruling party. This was in some degree owing to the decency with which Charles met his fate. He had always been in manners, formal, sober and specious. … The notion was every where prevalent, that a sovereign could not be called to account, could not be arraigned at the bar of his subjects. And the violation of this prejudice, instead of breaking down the wall which separated him from others, gave to his person a sacredness which never before appertained to it. Among his own partisans the death of Charles was treated, and was spoken of, as a sort of deicide. And it may be admitted for a universal rule, that the abrupt violation of a deep-rooted maxim and persuasion of the human mind, produces a reaction, and urges men to hug the maxim closer than ever. I am afraid, that the day that saw Charles perish on the scaffold, rendered the restoration of his family certain." _W. Godwin, History of the Commonwealth of England to the Restoration of Charles II., book 2, chapter 26 (volume 2)._ "The situation, complicated enough already, had been still further complicated by Charles's duplicity. Men who would have been willing to come to terms with him, despaired of any constitutional arrangement in which he was to be a factor; and men who had long been alienated from him were irritated into active hostility. By these he was regarded with increasing intensity as the one disturbing force with which no understanding was possible and no settled order consistent. To remove him out of the way appeared, even to those who had no thought of punishing him for past offences, to be the only possible road to peace for the troubled nation. It seemed that so long as Charles lived deluded nations and deluded parties would be stirred up, by promises never intended to be fulfilled, to fling themselves, as they had flung themselves in the Second Civil War, against the new order of things which was struggling to establish itself in England." _S. R. Gardiner, History of the Great Civil War, 1642-1649, chapter 71 (volume 3)._ ALSO IN: _John Forster, Statesmen of the Commonwealth: Henry Marten._ _S. R. Gardiner, Constitutional Documents of the Puritan Revolution, pages 268-290._ The following is the text of the Act which arraigned the King and constituted the Court by which he was tried: "Whereas it is notorious that Charles Stuart, the now king of England, not content with the many encroachments which his predecessors had made upon the people in their rights and freedom, hath had a wicked design totally to subvert the antient and fundamental laws and liberties of this nation, and in their place to introduce an arbitrary and tyrannical government; and that, besides all other evil ways and means to bring his design to pass, he hath prosecuted it with fire and sword, levied and maintained a civil war in the land, against the parliament and kingdom; whereby this country hath been miserably wasted, the public treasure exhausted, trade decayed, thousands of people murdered, and infinite other mischiefs committed; for all which high and treasonable offences the said Charles Stuart might long since have justly been brought to exemplary and condign punishment: whereas also the parliament, well hoping that the restraint and imprisonment of his person after it had pleased God to deliver him into their hands, would have quieted the distempers of the kingdom, did forbear to proceed judicially against him; but found, by sad experience, that such their remissness served only to encourage him and his accomplices in the continuance of their evil practices and in raising new commotions, rebellions, and invasions: for prevention therefore of the like or greater inconveniences, and to the end no other chief officer or magistrate whatsoever may hereafter presume, traiterously and maliciously, to imagine or contrive the enslaving or destroying of the English nation, and to expect impunity for so doing; be it enacted and ordained by the [Lords] and commons in Parliament assembled, and it is hereby enacted and ordained by the authority thereof, That the earls of Kent, Nottingham, Pembroke, Denbigh, and Mulgrave; the lord Grey of Warke; lord chief justice Rolle of the king's bench, lord chief justice St. John of the common Pleas, and lord chief baron Wylde; the lord Fairfax, lieutenant general Cromwell, &c. [in all about 150,] shall be, and are hereby appointed and required to be Commissioners and Judges, for the Hearing, Trying, and Judging of the said Charles Stuart; and the said Commissioners, or any 20 or more of them, shall be, and are hereby authorized and constituted an High Court of Justice, to meet and sit at such convenient times and place as by the said commissioners, or the major part, or 20 or more of them, under their hands and seals, shall be appointed and notified by public Proclamation in the Great Hall, or Palace Yard of Westminster; and to adjourn from time to time, and from place to place, as the said High Court, or the major part thereof, at meeting, shall hold fit; and to take order for the charging of him, the said Charles Stuart, with the Crimes and Treasons above-mentioned, and for receiving his personal Answer thereunto, and for examination of witnesses upon oath, (which the court hath hereby authority to administer) or otherwise, and taking any other Evidence concerning the same; and thereupon, or in default of such Answer, to proceed to final Sentence according to justice and the merit of the cause; and such final Sentence to execute, or cause to be executed, speedily and impartially. {883} And the said court is hereby and required to chuse and appoint all such officers, attendants, and other circumstances as they, or the major part of them, shall in any sort judge necessary or useful for the orderly and good managing of the premises; and Thomas lord Fairfax the General, and all officers and soldiers, under his command, and all officers of justice, and other well-affected persons, are hereby authorized and required to be aiding and assisting unto the said court in the due execution of the trust hereby committed unto them; provided that this act, and the authority hereby granted, do continue in force for the space of one month from the date of the making hereof, and no longer." _Cobbett's Parliamentary History of England, volume 3, pages 1254-1255._ ENGLAND: A. D. 1649 (FEBRUARY). The Commonwealth established. "England was now a Republic. The change had been virtually made on Thursday, January 4, 1648-9, when the Commons passed their three great Resolutions, declaring (1) that the People of England were, under God, the original of all just power in the State, (2) that the Commons, in Parliament assembled, having been chosen by the People, and representing the People, possessed the supreme power in their name, and (3) that whatever the Commons enacted should have the force of a law, without needing the consent of either King or House of Peers. On Tuesday, the 30th of January, the theory of these Resolutions became more visibly a fact. On the afternoon of that day, while the crowd that had seen the execution in front of Whitehall were still lingering round the scaffold, the Commons passed an Act 'prohibiting the proclaiming of any person to be King of England or Ireland, or the dominions thereof.' It was thus declared that Kingship in England had died with Charles. But what of the House of Peers? It was significant that on the same fatal day the Commons revived their three theoretical resolutions of the 4th, and ordered them to be printed. The wretched little rag of a House might then have known its doom. But it took a week more to convince them." On the 6th of February it was resolved by the House of Commons, "'That the House of Peers in Parliament is useless and dangerous, and ought to be abolished, and that an Act be brought in to that purpose.' Next day, February 7, after another long debate, it was further resolved 'That it hath been found by experience, and this House doth declare, that the office of a King in this realm, and to have the power thereof in any single person, is unnecessary, burdensome, and dangerous to the liberty, safety, and public interest of the People of this nation, and therefore ought to be abolished, and that an Act be brought in to that purpose.' Not till after some weeks were these Acts deliberately passed after the customary three readings. The delay, however, was matter of mere Parliamentary form. Theoretically a Republic since January 4, 1648-9, and visibly a Republic from the day of Charles's death, England was a Republic absolutely and in every sense from February 7, 1648-9." For the administration of the government of the republican Commonwealth, the Commons resolved, on the 7th of February, that a Council of State be erected; to consist of not more than forty persons. On the 13th, Instructions to the intended Council of State were reported and agreed to, "these Instructions conferring almost plenary powers, but limiting the duration of the Council to one year." On the 14th and 15th forty-one persons were appointed to be members of the Council, Fairfax, Cromwell, Vane, St. John, Whitlocke, Henry Marten, and Colonels Hutchinson and Ludlow being in the number; nine to constitute a quorum, and no permanent President to be chosen. _D. Masson, Life of John Milton, volume 4, book 1, chapter 1._ ALSO IN: _J. Lingard, History of England, volume. 10, chapter 5._ _A. Bisset, Omitted Chapters of History of England, chapter 1._ ENGLAND: A. D. 1649 (FEBRUARY). The Eikon Basilike. "A book, published with great secrecy, and in very mysterious circumstances, February 9, 1648-9, exactly ten days after the late King's death, had done much to increase the Royalist enthusiasm. 'Eikon Basilike: The True Portraicture of His Sacred Majestie in his Solitudes and Sufferings.—Romans viii. More than conquerour, &c.—Bona agere et mala pati Regium est. MDCXLVIII': such was the title-page of this volume (of 269 pages of text, in small octavo), destined by fate, rather than by merit, to be one of the most famous books of the world. … The book, so elaborately prepared and heralded, consists of twenty-eight successive chapters, purporting to have been written by the late King, and to be the essence of his spiritual autobiography in the last years of his life. Each chapter, with scarcely an exception, begins with a little narrative, or generally rather with reflections and meditations on some passage of the King's life the narrative of which is supposed to be unnecessary, and ends with a prayer in italics appropriate to the circumstances remembered. … Save for a few … passages … , the pathos of which lies in the situation they represent, the Eikon Basilike is a rather dull performance, in third-rate rhetoric, modulated after the Liturgy; and without incision, point, or the least shred of real information as to facts. But O what a reception it had! Copies of it ran about instantaneously, and were read with sobs and tears. It was in vain that Parliament, March 16, gave orders for seizing the book. It was reprinted at once in various forms, to supply the constant demand—which was not satisfied, it is said, with less than fifty editions within a single year; it became a very Bible in English Royalist households. … By means of this book, in fact, acting on the state of sentiment which it fitted, there was established, within a few weeks after the death of Charles I., that marvellous worship of his memory, that passionate recollection of him as the perfect man and the perfect king, the saint, the martyr, the all but Christ on earth again, which persisted till the other day as a positive religious cultus of the English mind, and still lingers in certain quarters." _D. Masson, Life and Times of John Milton, volume 4, book 1, chapter 1._ {884} "I struggled through the Eikon Basilike yesterday; one of the paltriest pieces of vapid, shovel-hatted, clear-starched, immaculate falsity and cant I have ever read. It is to me an amazement how any mortal could ever have taken that for a genuine book of King Charles's. Nothing but a surpliced Pharisee, sitting at his ease afar off, could have got up such a set of meditations. It got Parson Gauden [John Gauden, Bishop of Exeter and Worcester, successively, after the Restoration, and who is believed to have been the author of the Eikon Basilike] a bishopric." _T. Carlyle, History of his Life in London, by Froude, volume 1, chapter 7, November 26, 1840._ ENGLAND: A. D. 1649 (APRIL-MAY). Mutiny of the Levellers. See LEVELLERS. ENGLAND: A. D. 1649-1650. Cromwell's campaign in Ireland. See IRELAND: A. D. 1649-1650. ENGLAND: A. D. 1650 (JULY). Charles II. proclaimed King in Scotland. See SCOTLAND: A. D. 1650 (MARCH-JULY). ENGLAND: A. D. 1650 (SEPTEMBER). War with the Scots and Cromwell's victory at Dunbar. See SCOTLAND: A. D. 1650 (SEPTEMBER). ENGLAND: A. D. 1651 (SEPTEMBER). The Scots and Charles II. overthrown at Worcester. See SCOTLAND: A. D. 1651. ENGLAND: A. D. 1651-1653. The Army and the Rump. "'Now that the King is dead and his son defeated,' Cromwell said gravely to the Parliament, 'I think it necessary to come to a settlement.' But the settlement which had been promised after Naseby was still as distant as ever after Worcester. The bill for dissolving the present Parliament, though Cromwell pressed it in person, was only passed, after bitter opposition, by a majority of two; and even this success had been purchased by a compromise which permitted the House to sit for three years more. Internal affairs were simply at a dead lock. … The one remedy for all this was, as the army saw, the assembly of a new and complete Parliament in place of the mere 'rump' of the old; but this was the one measure which the House was resolute to avert. Vane spurred it to a new activity. … But it was necessary for Vane's purposes not only to show the energy of the Parliament, but to free it from the control of the army. His aim was to raise in the navy a force devoted to the House, and to eclipse the glories of Dunbar and Worcester by yet greater triumphs at sea. With this view the quarrel with Holland had been carefully nursed. … The army hardly needed the warning conveyed by the introduction of a bill for its disbanding to understand the new policy of the Parliament. … The army petitioned not only for reform in Church and State, but for an explicit declaration that the House would bring its proceedings to a close. The Petition forced the House to discuss a bill for 'a New Representative,' but the discussion soon brought out the resolve of the sitting members to continue as a part of the coming Parliament without re-election. The officers, irritated by such a claim, demanded in conference after conference an immediate dissolution, and the House as resolutely refused. In ominous words Cromwell supported the demands of the army. 'As for the members of this Parliament, the army begins to take them in disgust. I would it did so with less reason.' … Not only were the existing members to continue as members of the New Parliament, depriving the places they represented of their right of choosing representatives, but they were to constitute a Committee of Revision, to determine the validity of each election, and the fitness of the members returned. A conference took place [April 19, 1653] between the leaders of the Commons and the officers of the army. … The conference was adjourned till the next morning, on an understanding that no decisive step should be taken; but it had no sooner reassembled, than the absence of the leading members confirmed the news that Vane was fast pressing the bill for a new Representative through the House. 'It is contrary to common honesty,' Cromwell angrily broke out; and, quitting Whitehall, he summoned a company of musketeers to follow him as far as the door of the House of Commons." _J. R Green, Short History of England, chapter 8, section 9._ ALSO IN: _J. Forster, Statesmen of the Commonwealth: Cromwell._ _J. A. Picton, Oliver Cromwell, chapter 22._ ENGLAND: A. D. 1651-1672. The Navigation Acts and the American colonies. See UNITED STATES OF AMERICA: A. D. 1651-1672; also, NAVIGATION LAWS. ENGLAND: A. D. 1652-1654. War with the Dutch Republic. "After the death of William, Prince of Orange, which was attended with the depression of his party and the triumph of the Dutch republicans [see NETHERLANDS: A. D. 1647-1650], the Parliament thought that the time was now favourable for cementing a closer confederacy with the states. St. John, chief justice, who was sent over to the Hague, had entertained the idea of forming a kind of coalition between the two republics, which would have rendered their interests totally inseparable; … but the states, who were unwilling to form a nearer confederacy with a government whose measures were so obnoxious, and whose situation seemed so precarious, offered only to renew 'the former alliances with England; and the haughty St. John, disgusted with this disappointment, as well as incensed at many affronts which had been offered him, with impunity, by the retainers of the Palatine and Orange families, and indeed by the populace in general, returned into England and endeavoured to foment a quarrel between the republics. …. There were several motives which at this time induced the English Parliament to embrace hostile measures. Many of the members thought that a foreign war would serve as a pretence for continuing the same Parliament, and delaying the new model of a representative, with which the nation had so long been flattered. Others hoped that the war would furnish a reason for maintaining, some time longer, that numerous standing army which was so much complained of. On the other hand, some, who dreaded the increasing power of Cromwell, expected that the great expense of naval armaments would prove a motive for diminishing the military establishment. To divert the attention of the public from domestic quarrels towards foreign transactions, seemed, in the present disposition of men's minds, to be good policy. … All these views, enforced by the violent spirit of St. John, who had great influence over Cromwell, determined the Parliament to change the purposed alliance into a furious war against the United Provinces. To cover these hostile intentions, the Parliament, under pretence of providing for the interests of commerce, embraced such measures as they knew would give disgust to the states. They framed the famous act of navigation, which prohibited all nations from importing into England in their bottoms any commodity which was not the growth and manufacture of their own country. … The minds of men in both states were every day more irritated against each other; and it was not long before these humours broke forth into action." _D. Hume, History of England, chapter 60 (volume 5)._ {885} "The negotiations … were still pending when Blake, meeting Van Tromp's fleet in the Downs, in vain summoned the Dutch Admiral to lower his flag. A battle was the consequence, which led to a declaration of war on the 8th of July (1652). The maritime success of England was chiefly due to the genius of Blake, who having hitherto served upon shore, now turned his whole attention to the navy. A series of bloody fights took place between the two nations. For some time the fortunes of the war seemed undecided. Van Tromp, defeated by Blake, had to yield the command to De Ruyter. De Ruyter in his turn was displaced to give way again to his greater rival. Van Tromp was reinstated in command. A victory over Blake off the Naze (November 28) enabled him to cruise in the Channel with a broom at his mast-head, implying that he had swept the English from the seas. But the year 1653 again saw Blake able to fight a drawn battle of two days' duration between Portland and La Hogue; while at length, on the 2d and 3d of June, a decisive engagement was fought off the North Foreland, in which Monk and Deane, supported by Blake, completely defeated the Dutch Admiral, who, as a last resource, tried in vain to blow up his own ship, and then retreated to the Dutch coast, leaving eleven ships in the hands of the English. In the next month, another victory on the part of Blake, accompanied by the death of the great Dutch Admiral, completed the ruin of the naval power of Holland. The States were driven to treat. In 1654 the treaty was signed, in which Denmark, the Hanseatic towns, and the Swiss provinces were included. … The Dutch acknowledged the supremacy of the English flag in the British seas; they consented to the Navigation Act." _J. F. Bright, History of England, period 2, page 701._ ALSO IN: _W. H. Dixon, Robert Blake, Admiral and General at Sea, chapters 6-7._ _D. Hannay, Admiral Blake, chapters 6-7._ _J. Campbell, Naval History of Great Britain, chapter 15 (volume 2)._ _G. Penn, Memorials of Sir William Penn, chapter 4._ _J. Corbett, Monk, chapter 7._ _J. Geddes, History of the Administration of John De Witt, volume 1, books 4-5._ See, also, NAVIGATION LAWS, ENGLISH: A. D. 1651. ENGLAND: A. D. 1653 (APRIL). Cromwell's expulsion of the Rump. "In plain black clothes and gray worsted stockings, the Lord-General came in quietly and took his seat [April 20], as Vane was pressing the House to pass the dissolution Bill without delay and without the customary forms. He beckoned to Harrison and told him that the Parliament was ripe for dissolution, and he must do it. 'Sir,' said Harrison, 'the work is very great and dangerous.'—'You say well,' said the general, and thereupon sat still for about a quarter of an hour. Vane sat down, and the Speaker was putting the question for passing the Bill. Then said Cromwell to Harrison again, 'This is the time; I must do it.' He rose up, put off his hat, and spoke. Beginning moderately and respectfully, he presently changed his style, told them of their injustice, delays of justice, self interest, and other faults; charging them not to have a heart to do anything for the public good, to have espoused the corrupt interest of Presbytery and the lawyers, who were the supporters of tyranny and oppression, accusing them of an intention to perpetuate themselves in power. And rising into passion, 'as if he were distracted,' he told them that the Lord had done with them, and had chosen other instruments for the carrying on His work that were worthy. Sir Peter Wentworth rose to complain of such language in Parliament, coming from their own trusted servant. Roused to fury by the interruption, Cromwell left his seat, clapped on his hat, walked up and down the floor of the House, stamping with his feet, and cried out, 'You are no Parliament, I say you are no Parliament. Come, come, we have had enough of this; I will put an end to your prating. Call them in!' Twenty or thirty musketeers under Colonel Worsley marched in onto the floor of the House. The rest of the guard were placed at the door and in the lobby. Vane from his place cried out, 'This is not honest, yea, it is against morality and common honesty.' Cromwell, who evidently regarded Vane as the breaker of the supposed agreement, turned on him with a loud voice, crying, 'O Sir Henry Vane, Sir Henry Vane, the Lord deliver me from Sir Henry Vane.' Then looking upon one of the members, he said, 'There sits a drunkard;' to another he said, 'Some of you are unjust, corrupt persons, and scandalous to the profession of the Gospel.' 'Some are whoremasters,' he said, looking at Wentworth and Marten. Going up to the table, he said, 'What shall we do with this Bauble? Here, take it away!' and gave it to a musketeer. 'Fetch him down,' he cried to Harrison, pointing to the Speaker. Lenthall sat still, and refused to come down unless by force. 'Sir,' said Harrison, 'I will lend you my hand,' and putting his hand within his, the Speaker came down. Algernon Sidney sat still in his place. 'Put him out,' said Cromwell. And Harrison and Worsley put their hands on his shoulders, and he rose and went out. The members went out, fifty-three in all, Cromwell still calling aloud. To Vane he said that he might have prevented this; but that he was a juggler and had not common honesty. 'It is you,' he said, as they passed him, 'that have forced me to do this, for I have sought the Lord night and day, that He would rather slay me than put me on the doing of this work.' He snatched the Bill of dissolution from the hand of the clerk, put it under his cloak, seized on the records, ordered the guard to clear the House of all members, and to have the door locked, and went away to Whitehall. Such is one of the most famous scenes in our history, that which of all other things has most heavily weighed on the fame of Cromwell. In truth it is a matter of no small complexity, which neither constitutional eloquence nor boisterous sarcasm has quite adequately unravelled. … In strict constitutional right the House was no more the Parliament than Cromwell was the king. A House of Commons, which had executed the king, abolished the Lords, approved the 'coup d'état' of Pride, and by successive proscriptions had reduced itself to a few score of extreme partisans, had no legal title to the name of Parliament. The junto which held to Vane was not more numerous than the junto which held to Cromwell; they had far less public support; nor had their services to the Cause been so great. {886} In closing the House, the Lord-General had used his office of Commander-in-Chief to anticipate one 'coup d'état' by another. Had he been ten minutes late, Vane would himself have dissolved the House; snapping a vote which would give his faction a legal ascendancy. Yet, after all, the fact remains that Vane and the remnant of the famous Long Parliament had that 'scintilla juris,' as lawyers call it, that semblance of legal right, which counts for so much in things political." _F. Harrison, Oliver Cromwell, chapter 10._ ALSO IN: _J. K. Hosmer, Life of Young Sir Henry Vane, part 3, chapter 17._ _F. P. Guizot, History of Oliver Cromwell, book 4 (volume l)._ _L. von Ranke, History of England, 17th century, book 11, chapter 5 (volume 3)._ _W. Godwin, History of the Commonwealth, volume 3, chapters 27-29._ ENGLAND: A. D. 1653 (JUNE-DECEMBER). The Barebones, or Little Parliament. Six weeks after the expulsion of the Rump, Cromwell, in his own name, and upon his own authority, as "Captain-General and Commander-in-Chief," issued (June 6) a summons to one hundred and forty "persons fearing God and of approved fidelity and honesty," chosen and "nominated" by himself, with the advice of his council of officers, requiring them to be and appear at the Council Chamber of Whitehall on the following fourth day of July, to take upon themselves "the great charge and trust" of providing for "the peace, safety, and good government" of the Commonwealth, and to serve, each, "as a Member for the county" from which he was called. "Of all the Parties so summoned, 'only two' did not attend. Disconsolate Bulstrode says: 'Many of this Assembly being persons of fortune and knowledge, it was much wondered by some that they would at this summons, and from such hands, take upon them the Supreme Authority of this Nation; considering how little right Cromwell and his Officers had to give it, or those Gentlemen to take it.' My disconsolate friend, it is a sign that Puritan England in general accepts this action of Cromwell and his Officers, and thanks them for it, in such a case of extremity; saying as audibly as the means permitted: Yea, we did wish it so. Rather mournful to the disconsolate official mind. … The undeniable fact is, these men were, as Whitlocke intimates, a quite reputable Assembly; got together by anxious 'consultation of the godly Clergy' and chief Puritan lights in their respective Counties; not without much earnest revision, and solemn consideration in all kinds, on the part of men adequate enough for such a work, and desirous enough to do it well. The List of the Assembly exists; not yet entirely gone dark for mankind. A fair proportion of them still recognizable to mankind. Actual Peers one or two: founders of Peerage Families, two or three, which still exist among us,—Colonel Edward Montague, Colonel Charles Howard, Anthony Ashley Cooper. And better than King's Peers, certain Peers of Nature; whom if not the King and his pasteboard Norroys have had the luck to make Peers of, the living heart of England has since raised to the Peerage and means to keep there,—Colonel Robert Blake the Sea-King, for one. 'Known persons,' I do think; 'of approved integrity, men fearing God'; and perhaps not entirely destitute of sense anyone of them! Truly it seems rather a distinguished Parliament,—even though Mr. Praisegod Barbone, 'the Leather merchant in Fleet-street,' be, as all mortals must admit, a member of it. The fault, I hope, is forgivable. Praisegod, though he deals in leather, and has a name which can be misspelt, one discerns to be the son of pious parents; to be himself a man of piety, of understanding and weight,—and even of considerable private capital, my witty flunkey friends! We will leave Praisegod to do the best he can, I think. … In fact, a real Assembly of the Notables in Puritan England; a Parliament, Parliamentum, or Speaking-Apparatus for the now dominant Interest in England, as exact as could well be got,—much more exact, I suppose, than any ballot-box, free hustings or ale-barrel election usually yields. Such is the Assembly called the Little Parliament, and wittily Bare-bone's Parliament; which meets on the 4th of July. Their witty name survives; but their history is gone all dark." _T. Carlyle, Oliver Cromwell's Letters and Speeches, part 7, speech. 1._ The "assembly of godly persons" proved, however, to be quite an unmanageable body, containing so large a number of erratic and impracticable reformers that everything substantial among English institutions was threatened with overthrow at their hands. After five months of busy session, Cromwell was happily able to bring about a dissolution of his parliament, by the action of a majority, surrendering back their powers into his hands,—which was done on the 10th of December, 1653. _F. P. Guizot, History of Oliver Cromwell, book 5 (volume 2)._ ALSO IN: _J. A. Picton, Oliver Cromwell, chapter 23._ ENGLAND: A. D. 1653 (December). The Establishment and Constitution of the Protectorate. The Instrument of Government. "What followed the dissolution of the Little Parliament is soon told. The Council of Officers having been summoned by Cromwell as the only power de facto, there were dialogues and deliberations, ending in the clear conclusion that the method of headship in a 'Single Person' for his whole life must now be tried in the Government of the Commonwealth, and that Cromwell must be that 'Single Person.' The title of King was actually proposed; but, as there were objections to that, Protector was chosen as a title familiar in English History and of venerable associations. Accordingly, Cromwell having consented, and all preparations having been made, he was, on Friday, December 16, in a great assembly of civic, judicial and military dignities, solemnly sworn and installed in the Chancery Court, Westminster Hall, as Lord Protector of the Commonwealth of England, Scotland and Ireland. There were some of his adherents hitherto who did not like this new elevation of their hero, and forsook him in consequence, regarding any experiment of the Single Person method in Government 'as a treason to true Republicanism, and Cromwell's assent to it as unworthy of him. Among these was Harrison. Lambert, on the other hand, had been the main agent in the change, and took a conspicuous part in the installation-ceremony. In fact, pretty generally throughout the country and even among the Presbyterians, the elevation of Cromwell to some kind of sovereignty had come to be regarded as an inevitable necessity of the time, the only possible salvation of the Commonwealth from the anarchy, or wild and experimental idealism, in matters civil and religious, which had been the visible drift at last of the Barebones or Daft Little Parliament. … The powers and duties of the Protectorate had been defined, rather elaborately, in a Constitutional Instrument of forty-two Articles, called 'The Government of the Commonwealth' [more commonly known as The Instrument of Government] to which Cromwell had sworn fidelity at his installation." {887} _D. Masson, Life of John Milton, volume 4, book 4, chapters 1 and 3._ ALSO IN: _J. Forster, Statesmen of the Commonwealth: Cromwell._ _L. von Ranke, History of England, 17th Century, book 12, chapter 1 (volume 3)._ _S. R. Gardiner, Constitutional Documents of the Puritan Revolution, introduction, section 4 and pages 314-324._ _Cobbett's Parliamentary History of England, volume 3, pages 1417-1426._ The following is the text Of the Instrument of Government: The government of the Commonwealth of England, Scotland, and Ireland, and the dominions thereunto belonging. I. That the supreme legislative authority of the Commonwealth of England, Scotland, and Ireland, and the dominions thereunto belonging, shall be and reside in one person, and the people assembled in Parliament; the style of which person shall be the Lord Protector of the Commonwealth of England, Scotland, and Ireland. II. That the exercise of the chief magistracy and the administration of the government over the said countries and dominions, and the people thereof, shall be in the Lord Protector, assisted with a council, the number whereof shall not exceed twenty-one, nor be less than thirteen. III. That all writs, processes, commissions, patents, grants, and other things, which now run in the name and style of the keepers of the liberty of England by authority of Parliament, shall run in the name and style of the Lord Protector, from whom, for the future, shall be derived all magistracy and honours in these three nations; and have the power of pardons (except in case of murders and treason) and benefit of all forfeitures for the public use; and shall govern the said countries and dominions in all things by the advice of the council, and according to these presents and the laws. IV. That the Lord Protector, the Parliament sitting, shall dispose and order the militia and forces, both by sea and land, for the peace and good of the three nations, by consent of Parliament; and that the Lord Protector, with the advice and consent of the major part of the council, shall dispose and order the militia for the ends aforesaid in the intervals of Parliament." V. That the Lord Protector, by the advice aforesaid, shall direct in all things concerning the keeping and holding of a good correspondency with foreign kings, princes, and states; and also, with the consent of the major part of the council, have the power of war and peace. VI. That the laws shall not be altered, suspended, abrogated, or repealed, nor any new law made, nor any tax, charge, or imposition laid upon the people, but by common consent in Parliament, save only as is expressed in the thirtieth article. VII. That there shall be a Parliament summoned to meet at Westminster upon the third day of September, 1654, and that successively a Parliament shall be summoned once in every third year, to be accounted from the dissolution of the present Parliament. VIII. That neither the Parliament to be next summoned, nor any successive Parliaments, shall, during the time of five months, to be accounted from the day of their first meeting, be adjourned, prorogued, or dissolved, without their own consent. IX. That as well the next as all other successive Parliaments, shall be summoned and elected in manner hereafter expressed; that is to say, the persons to be chosen within England, Wales, the Isles of Jersey, Guernsey, and the town of Berwick-upon-Tweed, to sit and serve in Parliament, shall be, and not exceed, the number of four hundred. The persons to be chosen within Scotland, to sit and serve in Parliament, shall be, and not exceed, the number of thirty; and the persons to be chosen to sit in Parliament for Ireland shall be, and not exceed, the number of thirty. X. That the persons to be elected to sit in Parliament from time to time, for the several counties of England, Wales, the Isles of Jersey and Guernsey, and the town of Berwick-upon-Tweed, and all places within the same respectively, shall be according to the proportions and numbers hereafter expressed: that is to say, Bedfordshire, 5; Bedford Town, 1; Berkshire, 5; Abingdon, 1; Reading, 1; Buckinghamshire, 5; Buckingham Town, 1; Aylesbury, 1; Wycomb, 1; Cambridgeshire, 4; Cambridge Town, 1; Cambridge University, 1; Isle of Ely, 2; Cheshire, 4; Chester, 1; Cornwall, 8; Launceston, 1; Truro, 1; Penryn, 1; East Looe and West Looe, 1; Cumberland, 2; Carlisle, 1; Derbyshire, 4; Derby Town, 1; Devonshire, 11; Exeter, 2; Plymouth, 2 Clifton, Dartmouth, Hardness, 1; Totnes, 1; Barnstable, 1; Tiverton, 1; Honiton, 1; Dorsetshire, 6; Dorchester, 1; Weymouth and Melcomb-Regis, 1; Lyme-Regis, 1; Poole, 1; Durham, 2; City of Durham, 1; Essex, 13; Malden, 1; Colchester, 2; Gloucestershire, 5; Gloucester, 2; Tewkesbury, 1; Cirencester, 1; Herefordshire, 4; Hereford, 1; Leominster, 1; Hertfordshire, 5; St. Alban's, 1: Hertford, 1; Huntingdonshire, 3; Huntingdon, 1; Kent, 11; Canterbury, 2; Rochester, 1 Maidstone, 1; Dover, 1; Sandwich, 1; Queenborough, 1; Lancashire, 4; Preston, 1; Lancaster, 1; Liverpool, 1; Manchester, 1; Leicestershire, 4 Leicester, 2; Lincolnshire, 10; Lincoln, 2; Boston, 1; Grantham, 1; Stamford, 1; Great Grimsby, 1; Middlesex, 4; London, 6; Westminster, 2; Monmouthshire, 3; Norfolk 10; Norwich, 2; Lynn-Regis, 2 Great Yarmouth, 2 Northamptonshire, 6; Peterborough, 1; Northampton, 1; Nottinghamshire, 4; Nottingham, 2; Northumberland, 3; Newcastle-upon-Tyne, 1; Berwick, 1; Oxfordshire, 5; Oxford City, 1; Oxford University, 1; Woodstock, 1; Rutlandshire, 2; Shropshire, 4; Shrewsbury, 2; Bridgnorth, 1; Ludlow, 1; Staffordshire, 3; Lichfield, 1; Stafford, 1; Newcastle-under-Lyne, 1; Somersetshire, 11; Bristol, 2; Taunton, 2; Bath, 1; Wells, 1; Bridgwater, 1; Southamptonshire, 8; Winchester, 1; Southampton, 1 Portsmouth, 1; Isle of Wight, 2; Andover, 1; Suffolk, 10; Ipswich, 2; Bury St. Edmunds, 2; Dunwich, 1; Sudbury, 1; Surrey, 6; Southwark, 2; Guildford, 1; Reigate, 1; Sussex, 9; Chichester, 1; Lewes, 1; East Grinstead, 1; Arundel, 1; Rye, 1; Westmoreland, 2; Warwickshire, 4; Coventry, 2; Warwick, 1; Wiltshire, 10; New Sarum, 2; Marlborough, 1; Devizes, 1; Worcestershire, 5; Worcester, 2. YORKSHIRE. West Riding, 6; East Riding, 4; North Riding, 4; City of York, 2 Kingston-upon-Hull, 1; Beverley, 1; Scarborough, 1; Richmond, 1; Leeds, 1; Halifax, 1. {888} WALES. Anglesey, 2: Brecknoekshire, 2; Cardiganshire, 2; Carmarthenshire, 2; Carnarvonshire, 2; Denbighshire, 2; Flintshire, 2; Glamorganshire, 2; Cardiff, 1; Merionethshire, 1; Montgomeryshire, 2; Pembrokeshire, 2; Haverfordwest, 1; Radnorshire, 2. The distribution of the persons to be chosen for Scotland and Ireland, and the several counties, cities, and places therein, shall be according to such proportions and number as shall be agreed upon and declared by the Lord Protector and the major part of the council, before the sending forth writs of summons for the next Parliament. XI. That the summons to Parliament shall be by writ under the Great Seal of England, directed to the sheriffs of the several and respective counties, with such alteration as may suit with the present government to be made by the Lord Protector and his council, which the Chancellor, Keeper, or Commissioners of the Great Seal shall seal, issue, and send abroad by warrant from the Lord Protector. If the Lord Protector shall not give warrant for issuing of writs of summons for the next Parliament, before the first of June, 1654, or for the Triennial Parliaments, before the first day of August in every third year, to be accounted as aforesaid; that then the Chancellor, Keeper, or Commissioners of the Great Seal for the time being, shall, without any warrant or direction, within seven days after the said first day of June, 1654, seal, issue, and send abroad writs of summons (changing therein what is to be changed as aforesaid) to the several and respective sheriffs of England, Scotland, and Ireland, for summoning the Parliament to meet at Westminster, the third day of September next; and shall likewise, within seven days after the said first day of August, in every third year, to be accounted from the dissolution of the precedent Parliament, seal, issue, and send forth abroad several writs of summons (changing therein what is to be changed) as aforesaid, for summoning the Parliament to meet at Westminster the sixth of November in that third year. That the said several and respective sheriffs, shall, within ten days after the receipt of such writ as aforesaid, cause the same to be proclaimed and published in every market-town within his county upon the market-days thereof, between twelve and three of the clock; and shall then also publish and declare the certain day of the week and month, for choosing members to serve in Parliament for the body of the said county, according to the tenor of the said writ, which shall be upon Wednesday five weeks after the date of the writ; and shall likewise declare the place where the election shall be made: for which purpose he shall appoint the most convenient place for the whole county to meet in; and shall send precepts for elections to be made in all and every city, town, borough, or place within his county, where elections are to be made by virtue of these presents, to the Mayor, Sheriff, or other head officer of such city, town, borough, or place, within three days after the receipt of such writ and writs; which the said Mayors, Sheriffs, and officers respectively are to make publication of, and of the certain day for such elections to be made in the said city, town, or place aforesaid, and to cause elections to be made accordingly. XII. That at the day and place of elections, the Sheriff of each county, and the said Mayors, Sheriffs, Bailiffs, and other head officers within their cities, towns, boroughs, and places respectively, shall take view of the said elections, and shall make return into the chancery within twenty days after the said elections, of the persons elected by the greater number of electors, under their hands and seals, between him on the one part, and the electors on the other part; wherein shall be contained, that the persons elected shall not have power to alter the government as it is hereby settled in one single person and a Parliament. XIII. That the Sheriff, who shall wittingly and willingly make any false return, or neglect his duty, shall incur the penalty of 2,000 marks of lawful English money; the one moiety to the Lord Protector, and the other moiety to such person as will sue for the same. XIV. That all and every person and persons, who have aided, advised, assisted, or abetted in any war against the Parliament, since the first day of January 1641 (unless they have been since in the service of the Parliament, and given signal testimony of their good affection thereunto) shall be disabled and incapable to be elected, or to give any vote in the election of any members to serve in the next Parliament, or in the three succeeding Triennial Parliaments. XV. That all such, who have advised, assisted, or abetted the rebellion of Ireland, shall be disabled and incapable for ever to be elected, or give any vote in the election of any member to serve in Parliament; as also all such who do or shall profess the Roman Catholic religion. XVI. That all votes and elections given or made contrary, or not according to these qualifications, shall be null and void; and if any person, who is hereby made incapable, shall give his vote for election of members to serve in Parliament, such person shall lose and forfeit one full year's value of his real estate, and one full third part of his personal estate; one moiety thereof to the Lord Protector, and the other moiety to him or them who shall sue for the same. XVII. That the persons who shall be elected to serve in Parliament, shall be such (and no other than such) as are persons of known integrity, fearing God, and of good conversation, and being of the age of twenty-one years. XVIII. That all and every person and persons seised or possessed to his own use, of any estate, real or personal, to the value of £200, and not within the aforesaid exceptions, shall be capable to elect members to serve in Parliament for counties. XIX. That the Chancellor, Keeper, or Commissioners of the Great Seal, shall be sworn before they enter into their offices, truly and faithfully to issue forth, and send abroad, writs of summons to Parliament, at the times and in the manner before expressed: and in case of neglect or failure to issue and send abroad writs accordingly, he or they shall for every such offence be guilty of high treason, and suffer the pains and penalties thereof. XX. That in case writs be not issued out, as is before expressed, but that there be a neglect therein, fifteen days after the time wherein the same ought to be issued out by the Chancellor, Keeper, or Commissioners of the Great Seal; that then the Parliament shall, as often as such failure shall happen, assemble and be held at Westminster, in the usual place, at the times prefixed, in manner and by the means hereafter expressed; that is to say, that the sheriffs of the several and respective counties, sheriffdoms, cities, boroughs, and places aforesaid, within England, Wales, Scotland, and Ireland, the Chancellor, Masters, and Scholars of the Universities of Oxford and Cambridge, and the Mayor and Bailiffs of the borough of Berwick-upon-Tweed, and other places aforesaid respectively, shall at the several courts and places to be appointed as aforesaid, within thirty days after the said fifteen days, cause such members to be chosen for their said several and respective counties, sheriffdoms, universities, cities, boroughs, and places aforesaid, by such persons, and in such manner, as if several and respective writs of summons to Parliament under the Great Seal had issued and been awarded according to the tenor aforesaid: that if the sheriff, or other persons authorized, shall neglect his or their duty herein, that all and every such sheriff and person authorized as aforesaid, so neglecting his or their duty, shall, for every such offence, be guilty of high treason, and shall suffer the pains and penalties thereof. {889} XXI. That the clerk, called the clerk of the Commonwealth in Chancery for the time being, and all others, who shall afterwards execute that office, to whom the returns shall be made, shall for the next Parliament, and the two succeeding Triennial Parliaments, the next day after such return, certify the names of the several persons so returned, and of the places for which he and they were chosen respectively, unto the Council; who shall peruse the said returns, and examine whether the persons so elected and returned be such as is agreeable to the qualifications, and not disabled to be elected: and that every person and persons being so duly elected, and being approved of by the major part of the Council to be persons not disabled, but qualified as aforesaid, shall be esteemed a member of Parliament, and be admitted to sit in Parliament, and not otherwise. XXII. That the persons so chosen and assembled in manner aforesaid, or any sixty of them, shall be, and be deemed the Parliament of England, Scotland, and Ireland; and the supreme legislative power to be and reside in the Lord Protector and such Parliament, in manner herein expressed. XXIII. That the Lord Protector, with the advice of the major part of the Council, shall at any other time than is before expressed, when the necessities of the State shall require it, summon Parliaments in manner before expressed, which shall not be adjourned, prorogued, or dissolved without their own consent, during the first three months of their sitting. And in case of future war with any foreign State, a Parliament shall be forthwith summoned for their advice concerning the same. XXIV. That all Bills agreed unto by the Parliament, shall be presented to the Lord Protector for his consent; and in case he shall not give his consent thereto within twenty days after they shall be presented to him, or give satisfaction to the Parliament within the time limited, that then, upon declaration of the Parliament that the Lord Protector hath not consented nor given satisfaction, such Bills shall pass into and become laws, although he shall not give his consent thereunto; provided such Bills contain nothing in them contrary to the matters contained in these presents. XXV. That [Henry Lawrence, esq.; Philip lord vise. Lisle; the majors general Lambert, Desborough, and Skippon; lieutenant general Fleetwood; the colonels Edward Montagu, Philip Jones, and Wm. Sydenham; sir Gilbert Pickering, sir Ch. Wolseley, and sir Anth. Ashley Cooper, Barts., Francis Rouse, esq., Speaker of the late Convention, Walter Strickland, and Rd. Major, esqrs.]—or any seven of them, shall be a Council for the purposes expressed in this writing; and upon the death or other removal of any of them, the Parliament shall nominate six persons of ability, integrity, and fearing God, for everyone that is dead or removed; out of which the major part of the Council shall elect two, and present them to the Lord Protector, of which he shall elect one; and in case the Parliament shall not nominate within twenty days after notice given unto them thereof, the major part of the Council shall nominate three as aforesaid to the Lord Protector, who out of them shall supply the vacancy; and until this choice be made, the remaining part of the Council shall execute as fully in all things, as if their number were full. And in case of corruption, or other miscarriage in any of the Council in their trust, the Parliament shall appoint seven of their number, and the Council six, who, together with the Lord Chancellor, Lord Keeper, or Commissioners of the Great Seal for the time being, shall have power to hear and determine such corruption and miscarriage, and to award and inflict punishment, as the nature of the offence shall deserve, which punishment shall not be pardoned or remitted by the Lord Protector; and, in the interval of Parliaments, the major part of the Council, with the consent of the Lord Protector, may, for corruption or other miscarriage as aforesaid, suspend any of their number from the exercise of their trust, if they shall find it just, until the matter shall be heard and examined as aforesaid. XXVI. That the Lord Protector and the major part of the Council aforesaid may, at any time before the meeting of the next Parliament, add to the Council such persons as they shall think fit, provided the number of the Council be not made thereby to exceed twenty-one, and the quorum to be proportioned accordingly by the Lord Protector and the major part of the Council. XXVII. That a constant yearly revenue shall be raised, settled, and established for maintaining of 10,000 horse and dragoons, and 20,000 foot, in England, Scotland and Ireland, for the defence and security thereof, and also for a convenient number of ships for guarding of the seas; besides £200,000 per annum for defraying the other necessary charges of administration of justice, and other expenses of the Government, which revenue shall be raised by the customs, and such other ways and means as shall be agreed upon by the Lord Protector and the Council, and shall not be taken away or diminished, nor the way agreed upon for raising the same altered, but by the consent of the Lord Protector and the Parliament. XXVIII. That the said yearly revenue shall be paid into the public treasury, and shall be issued out for the uses aforesaid. XXIX. That in case there shall not be cause hereafter to keep up so great a defence both at land or sea, but that there be an abatement made thereof, the money which will be saved thereby shall remain in bank for the public service, and not be employed to any other use but by consent of Parliament, or, in the intervals of Parliament, by the Lord Protector and major part of the Council. {890} XXX. That the raising of money for defraying the charge of the present extraordinary forces, both at sea and land, in respect of the present wars, shall be by consent of Parliament, and not otherwise: save only that the Lord Protector, with the consent of the major part of the Council, for preventing the disorders and dangers which might otherwise fall out both by sea and land, shall have power, until the meeting of the first Parliament, to raise money for the purposes aforesaid; and also to make laws and ordinances for the peace and welfare of these nations where it shall be necessary, which shall be binding and in force, until order shall be taken in Parliament concerning the same. XXXI. That the lands, tenements, rents, royalties, jurisdictions and hereditaments which remain yet unsold or undisposed of, by Act or Ordinance of Parliament, belonging to the Commonwealth (except the forests and chases, and the honours and manors belonging to the same; the lands of the rebels in Ireland, lying in the four counties of Dublin, Cork, Kildare, and Carlow; the lands forfeited by the people of Scotland in the late wars, and also the lands of Papists and delinquents in England who have not yet compounded), shall be vested in the Lord Protector, to hold, to him and his successors, Lords Protectors of these nations, and shall not be alienated but by consent in Parliament. And all debts, fines, issues, amercements, penalties and profits, certain and casual, due to the Keepers of the liberties of England by authority of Parliament, shall be due to the Lord Protector, and be payable into his public receipt, and shall be recovered and prosecuted in his name. XXXII. That the office of Lord Protector over these nations shall be elective and not hereditary; and upon the death of the Lord Protector, another fit person shall be forthwith elected to succeed him in the Government; which election shall be by the Council, who, immediately upon the death of the Lord Protector, shall assemble in the Chamber where they usually sit in Council; and, having given notice to an their members of the cause of their assembling, shall, being thirteen at least present, proceed to the election; and, before they depart the said Chamber, shall elect a fit person to succeed in the Government, and forthwith cause proclamation thereof to be made in an the three nations as shall be requisite; and the person that they, or the major part of them, shall elect as aforesaid, shall be, and shall be taken to be, Lord Protector over these nations of England, Scotland and Ireland, and the dominions thereto belonging. Provided that none of the children of the late King, nor any of his line or family, be elected to be Lord Protector or other Chief Magistrate over these nations, or any the dominions thereto belonging. And until the aforesaid election be past, the Council shall take care of the Government, and administer in an things as fully as the Lord Protector, or the Lord Protector and Council are enabled to do. XXXIII. That Oliver Cromwell, Captain-General of the forces of England, Scotland and Ireland, shall be, and is hereby declared to be, Lord Protector of the Commonwealth of England, Scotland and Ireland, and the dominions thereto belonging, for his life. XXXIV. That the Chancellor, Keeper or Commissioners of the Great Seal, the Treasurer, Admiral, Chief Governors of Ireland and Scotland, and the Chief Justices of both the Benches, shall be chosen by the approbation of Parliament; and, in the intervals of Parliament, by the approbation of the major part of the Council, to be afterwards approved by the Parliament. XXXV. That the Christian religion, as contained in the Scriptures, be held forth and recommended as the public profession of these nations; and that, as soon as may be, a provision, less subject to scruple and contention, and more certain than the present, be made for the encouragement and maintenance of able and painful teachers, for the instructing the people, and for discovery and confutation of error, hereby, and whatever is contrary to sound doctrine; and until such provision be made, the present maintenance shall not be taken away or impeached. XXXVI. That to the public profession held forth none shall be compened by penalties or otherwise; but that endeavours be used to win them by sound doctrine and the example of a good conversation. XXXVII. That such as profess faith in God by Jesus Christ (though differing in judgment from the doctrine, worship or discipline publicly held forth) shall not be restrained from, but shall be protected in, the profession of the faith and exercise of their religion; so as they abuse not this liberty to the civil injury of others and to the actual disturbance of the public peace on their parts: provided this liberty be not extended to Popery or Prelacy, nor to such as, under the profession of Christ, hold forth and practice licentiousness. XXXVIII. That all laws, statutes and ordinances, and clauses in any law, statute or ordinance to the contrary of the aforesaid liberty, shall be esteemed as null and void. XXXIX. That the Acts and Ordinances of Parliament made for the sale or other disposition of the lands, rents and hereditaments of the late King, Queen, and Prince, of Archbishops and Bishops, &c., Deans and Chapters, the lands of delinquents and forest-lands, or any of them, or of any other lands, tenements, rents and hereditaments belonging to the Commonwealth, shall nowise be impeached or made invalid, but shall remain good and firm; and that the securities given by Act and Ordinance of Parliament for any sum or sums of money, by any of the said lands, the excise, or any other public revenue; and also the securities given by the public faith of the nation, and the engagement of the public faith for satisfaction of debts and damages, shall remain firm and good, and not be made void and invalid upon any pretence whatsoever. XL. That the Articles given to or made with the enemy, and afterwards confirmed by Parliament, shall be performed and made good to the persons concerned therein; and that such appeals as were depending in the last Parliament for relief concerning bills of sale of delinquent's estates, may be heard and determined the next Parliament, anything in this writing or otherwise to the contrary notwithstanding. {891} XLI. That every successive Lord Protector over these nations shall take and subscribe a solemn oath, in the presence of the Council, and such others as they shall call to them, that he will seek the peace, quiet and welfare of these nations, cause law and justice to be equally administered; and that he will not violate or infringe the matters and things contained in this writing, and in all other things will, to his power and to the best of his understanding, govern these nations according to the laws, statutes and customs thereof. XLII. That each person of the Council shall, before they enter upon their trust, take and subscribe an oath, that they will be true and faithful in their trust, according to the best of their knowledge; and that in the election of every successive Lord Protector they shall proceed therein impartially, and do nothing therein for any promise, fear, favour or reward. ENGLAND: A. D. 1654. Re-conquest of Acadia (Nova Scotia). See NOVA SCOTIA: A. D. 1621-1668. ENGLAND: A. D. 1654 (April). Incorporation of Scotland with the Commonwealth. See SCOTLAND: A. D. 1654. ENGLAND: A. D. 1654-1658. The Protector, his Parliaments and his Major-Generals. The Humble Petition and Advice. Differing views of the Cromwellian autocracy. "Oliver addressed his first Protectorate Parliament on Sunday, the 3d of September. … Immediately, under the leadership of old Parliamentarians, Haslerig, Scott, Bradshaw, and many other republicans, the House proceeded to debate the Instrument of Government, the constitutional basis of the existing system. By five votes, it decided to discuss 'whether the House should approve of government by a Single Person and a Parliament.' This was of course to set up the principle of making the Executive dependent on the House; a principle, in Oliver's mind, fatal to settlement and order. He acted at once. Calling on the Lord Mayor to secure the city, and disposing his own guard round Westminster Hall, he summoned the House again on the 9th day. … Members were called on to sign a declaration, 'not to alter the government as settled in a Single Person and a Parliament.' Some, 300 signed; the minority—about a fourth—refused and retired. … The Parliament, in spite of the declaration, set itself from the first to discuss the constitution, to punish heretics, suppress blasphemy, revise the Ordinances of the Council; and they deliberately withheld all supplies for the services and the government. At last they passed an Act for revising the constitution de novo. Not a single bill had been sent up to the Protector for his assent. Oliver, as usual, acted at once. On the expiration of their five lunar months, 22d January 1655, he summoned the House and dissolved it, with a speech full of reproaches." _F. Harrison, Oliver Cromwell, chapter 11._ "In 1656, the Protector called a second Parliament. By excluding from it about a hundred members whom he judged to be hostile to his government, he found himself on amicable terms with the new assembly. It presented to him a Humble Petition and Advice, asking that certain changes of the Constitution might be agreed to by mutual consent, and that he should assume the title of King. This title he rejected, and the Humble Petition and Advice was passed in an amended form on May 25, 1657, and at once received the assent of the Protector. On June 26, it was modified in some details by the Additional Petition and Advice. Taking the two together, the result was to enlarge the power of Parliament and to diminish that of the Council. The Protector, in turn, received the right of appointing his successor, and to name the life-members of 'the other House,' which was now to take the place of the House of Lords. … In accordance with the Additional Petition and Advice, the Protector summoned 'certain persons to sit in the other House.' A quarrel between the two Houses broke out, and the Protector [February 4, 1658] dissolved the Parliament in anger." _S. R. Gardiner, Constitutional Documents of the Puritan Revolution, pages lxiii-lxiv., and 334-350._ "To govern according to law may sometimes be an usurper's wish, but can seldom be in his power. The protector [in 1655] abandoned all thought of it. Dividing the kingdom into districts, he placed at the head of each a major-general as a sort of military magistrate, responsible for the subjection of his prefecture. These were eleven in number, men bitterly hostile to the royalist party, and insolent towards all civil authority. They were employed to secure the payment of a tax of 10 per cent., imposed by Cromwell's arbitrary will on those who had ever sided with the king during the late wars, where their estates exceeded £100 per annum. The major-generals, in their correspondence printed among Thurloe's papers, display a rapacity and oppression beyond their master's. … All illusion was now gone as to the pretended benefits of the civil war. It had ended in a despotism, compared to which all the illegal practices of former kings, all that had cost Charles his life and crown, appeared as dust in the balance. For what was ship-money, a general burthen, by the side of the present decimation of a single class, whose offence had long been expiated by a composition and effaced by an act of indemnity? or were the excessive punishments of the star-chamber so odious as the capital executions inflicted without trial by peers, whenever it suited the usurper to erect his high court of justice? … I cannot … agree in the praises which have been showered upon Cromwell for the just administration of the laws under his dominion. That, between party and party, the ordinary civil rights of men were fairly dealt with, is no extraordinary praise; and it may be admitted that he filled the benches of justice with able lawyers, though not so considerable as those of the reign of Charles II.; but it is manifest that, so far as his own authority was concerned, no hereditary despot, proud in the crimes of a hundred ancestors, could more have spurned at every limitation than this soldier of a commonwealth." _H. Hallam, Constitutional History of England, chapter 10, part 2._ "Cromwell was, and felt himself to be, a dictator called in by the winning cause in a revolution to restore confidence and secure peace. He was, as he said frequently, 'the Constable set to keep order in the Parish.' Nor was he in any sense a military despot. … Never did a ruler invested with absolute power and overwhelming military force more obstinately strive to surround his authority with legal limits and Parliamentary control." _F. Harrison, Oliver Cromwell, chapter 11._ "To this condition, then, England was now reduced. After the gallantest fight for liberty that had ever been fought by any nation in the world, she found herself trampled under foot by a military despot. All the vices of old kingly rule were nothing to what was now imposed upon her." _J. Forster, Statesmen of the Commonwealth: Cromwell._ {892} "His [Cromwell's] wish seems to have been to govern constitutionally, and to substitute the empire of the laws for that of the sword. But he soon found that, hated as he was, both by Royalists and Presbyterians, he could be safe only by being absolute. … Those soldiers who would not suffer him to assume the kingly title, stood by him when he ventured on acts of power as high as any English king has ever attempted. The government, therefore, though in form a republic, was in truth a despotism, moderated only by the wisdom, the sobriety and the magnanimity of the despot." _Lord Macaulay, History of England, chapter 1._ England: A. D. 1655-1658. War with Spain, alliance with France. Acquisition of Dunkirk. "Though the German war ['the Thirty Years' War,' concluded in 1648 by the Treaty of Westphalia] was over, the struggle between France and Spain was continued with great animosity, each country striving to crush her rival and become the first power in Europe. Both Louis XIV. and Philip IV. of Spain were bidding for the protector's support. Spain offered the possession of Calais, when taken from France; France the possession of Dunkirk when taken from Spain (1655). Cromwell determined to ally himself with France against Spain. … It was in the West Indies that the obstructive policy of Spain came most into collision with the interests of England. Her kings based their claims to the possession of two continents on the bull of Pope Alexander VI., who in 1493 had granted them all lands they should discover from pole to pole, at the distance of 100 leagues west from the Azores and Cape Verd Islands. On the strength of this bull they held that the discovery of an island gave them the right to the group, the discovery of a headland the right to a continent. Though this monstrous claim had quite broken down as far as the North American continent was concerned, the Spaniards, still recognizing 'no peace beyond the line,' endeavoured to shut all Europeans but themselves out of any share in the trade or colonization of at least the southern half of the New World. … While war was now proclaimed with Spain, a treaty of peace was signed between France and England, Louis XIV. agreeing to banish Charles Stuart and his brothers from French territory (October 24, 1655). This treaty was afterwards changed into a league, offensive and defensive (March 23, 1657), Cromwell undertaking to assist Louis with 6,000 men in besieging Gravelines, Mardyke, and Dunkirk, on condition of receiving the two latter towns when reduced by the allied armies. By the occupation of these towns Cromwell intended to control the trade of the Channel, to hold the Dutch in check, who were then but unwilling friends, and to lessen the danger of invasion from any union of Royalists and Spaniards. The war opened in the year 1657 [Jamaica, however, had already been taken from the Spaniards and St. Domingo attacked], with another triumph by sea." This was Blake's last exploit. He attacked and destroyed the Spanish bullion fleet, from Mexico, in the harbor of Santa Cruz, island of Teneriffe, and silenced the forts which guarded it. The great sea-captain died on his voyage home, after striking this blow. The next spring "the siege of Dunkirk was commenced (May, 1658). The Spaniards tried to relieve the town, but were completely defeated in an engagement called the Battle of the Dunes from the sand hills among which it was fought; the defeat was mainly owing to the courage and discipline of Oliver's troops, who won for themselves the name of 'the Immortal Six Thousand.' … Ten days after the battle Dunkirk surrendered, and the French had no choice but to give over to the English ambassador the keys of a town they thought 'unsi bon morceau' ['a good …'] (June 25)." _B. M. Cordery and J. S. Phillpotts, King and Commonwealth, chapter 15._ ALSO IN: _T. Carlyle, Oliver Cromwell's Letters and Speeches, book 9, speech 5 and book 10, letters 152-157._ _J. Campbell, Naval History of Great Britain, chapter 15 (volume 2)._ _J. Waylen, The House of Cromwell and the Story of Dunkirk, pages 173-272._ _W. H. Dixon, Robert Blake, chapters 9-10._ _D. Hannay, Admiral Blake, chapter 9-11._ See, also, FRANCE: A. D. 1655-1658. ENGLAND: A. D. 1658-1660. The fall of the Protectorate and Restoration of the Stuarts. King Charles II. When Oliver Cromwell died, on the 3d day of September, 1658—the anniversary of his victories at Dunbar and at Worcester—his eldest son Richard, whom he had nominated, it was said, on his death-bed, was proclaimed Protector, and succeeded him "as quietly as any King had ever been succeeded by any Prince of Wales. During five months, the administration of Richard Cromwell went on so tranquilly and regularly that all Europe believed him to be firmly established on the chair of state." But Richard had none of his father's genius or personal power, and the discontents and jealousies which the former had rigorously suppressed soon tossed the latter from his unstable throne by their fierce upheaval. He summoned a new Parliament (January 27, 1659), which recognized and confirmed his authority, though containing a powerful opposition, of uncompromising republicans and secret royalists. But the army, which the great Protector had tamed to submissive obedience, was now stirred into mischievous action once more as a political power in the state, subservient to the ambition of Fleetwood and other commanders. Richard Cromwell could not make himself the master of his father's battalions. "He was used by the army as an instrument for the purpose of dissolving the Parliament [April 22], and was then contemptuously thrown aside. The officers gratified their republican allies by declaring that the expulsion of the Rump had been illegal, and by inviting that assembly to resume its functions. The old Speaker and a quorum of the old members came together [May 9] and were proclaimed, amidst the scarcely stifled derision and execration of the whole nation, the supreme power in the Commonwealth. It was at the same time expressly declared that there should be no first magistrate and no House of Lords. But this state of things could not last. On the day on which the Long Parliament revived, revived also its old quarrel with the army. Again the Rump forgot that it owed its existence to the pleasure of the soldiers, and began to treat them as subjects. Again the doors of the House of Commons were closed by military violence [October 13]; and a provisional government, named by the officers, assumed the direction of affairs." The troops stationed in Scotland, under Monk, had not been consulted, however, in these transactions, and were evidently out of sympathy with their comrades in England. Monk, who had never meddled with politics before, was now induced to interfere. {893} He refused to acknowledge the military provisional government, declared himself the champion of the civil power, and marched into England at the head of his 7,000 veterans. His movement was everywhere welcomed and encouraged by popular demonstrations of delight. The army in England lost courage and lost unity, awed and paralyzed by the public feeling at last set free. Monk reached London without opposition, and was the recognized master of the realm. Nobody knew his intentions—himself, perhaps, as little as any—and it was not until after a period of protracted suspense that he declared himself for the convening of a new and free Parliament, in the place of the Rump—which had again resumed its sittings—for the settlement of the state. "The result of the elections was such as might have been expected from the temper of the nation. The new House of Commons consisted, with few exceptions, of persons friendly to the royal family. The Presbyterians formed the majority. … The new Parliament, which, having been called without the royal writ, is more accurately described as a Convention, met at Westminster [April 26, 1660]. The Lords repaired to the hall, from which they had, during more than eleven years, been excluded by force. Both Houses instantly invited the King to return to his country. He was proclaimed with pomp never before known. A gallant fleet convoyed him from Holland to the coast of Kent. When he landed [May 25, 1660], the cliffs of Dover were covered by thousands of gazers, among whom scarcely one could be found who was not weeping with delight. The journey to London was a continued triumph." _Lord Macaulay, History of England, chapter 1._ The only guarantee with which the careless nation took back their ejected kings of the faithless race of Stuarts was embodied in a Declaration which Charles sent over from "Our Court at Breda" in April, and which was read in Parliament with an effusive display of respect and thankfulness. In this Declaration from Breda, "a general amnesty and liberty of conscience were promised, with such exceptions and limitations only as the Parliament should think fit to make. All delicate questions, among others the proprietorship of confiscated estates, were in like manner referred to the decision of Parliament, thus leaving the King his liberty while diminishing his responsibility; and though fully asserting the ancient rights of the Crown, he announced his intention to associate the two Houses with himself in all great affairs of State." _F. P. Guizot, History of Richard Cromwell and the Restoration, book 4 (volume 2)._ ALSO IN: _G. Burnet, History of My Own Time, book 2, 1660-61._ _Earl of Clarendon, History of the Rebellion, book 16 (volume 6)._ _D. Masson, Life of Milton, volume 5, book 3._ _J. Corbett, Monk, chapter 9-14._ ENGLAND: A. D. 1660-1685. The Merry Monarch. "There never were such profligate times in England as under Charles the Second. Whenever you see his portrait, with his swarthy ill-looking face and great nose, you may fancy him in his Court at Whitehall, surrounded by some of the very worst vagabonds in the kingdom (though they were lords and ladies), drinking, gambling, indulging in vicious conversation, and committing every kind of profligate excess. It has been a fashion to call Charles the Second 'The Merry Monarch.' Let me try to give you a general idea of some of the merry things that were done, in the merry days when this merry gentleman sat upon his merry throne, in merry England. The first merry proceeding was—of course—to declare that he was one of the greatest, the wisest, and the noblest kings that ever shone, like the blessed sun itself, on this benighted earth. The next merry and pleasant piece of business was, for the Parliament, in the humblest manner, to give him one million two hundred thousand pounds a year, and to settle upon him for life that old disputed 'tonnage and poundage' which had been so bravely fought for. Then, General Monk, being made Earl of Albemarle, and a few other Royalists similarly rewarded, the law went to work to see what was to be done to those persons (they were called Regicides) who had been concerned in making a martyr of the late King. Ten of these were merrily executed; that is to say, six of the judges, one of the council, Colonel Hacker and another officer who had commanded the Guards, and Hugh Peters, a preacher who had preached against the martyr with all his heart. These executions were so extremely merry, that every horrible circumstance which Cromwell had abandoned was revived with appalling cruelty. … Sir Harry Vane, who had furnished the evidence against Stratford, and was one of the most staunch of the Republicans, was also tried, found guilty, and ordered for execution. … These merry scenes were succeeded by another, perhaps even merrier. On the anniversary of the late King's death, the bodies of Oliver Cromwell, Ireton, and Bradshaw, "Were torn out of their graves in 'Westminster Abbey, dragged to Tyburn, hanged there on a gallows all day long, and then beheaded. Imagine the head of Oliver Cromwell set upon a pole to be stared at by a brutal crowd, not one of whom would have dared to look the living Oliver in the face for half a moment! Think, after you have read this reign, what England was under Oliver Cromwell who was torn out of his grave, and what it was under this merry monarch who sold it, like a merry Judas, over and over again. Of course, the remains of Oliver's wife and daughter were not to be spared, either, though they had been most excellent women. The base clergy of that time gave up their bodies, which had been buried in the Abbey, and—to the eternal disgrace of England—they were thrown into a pit, together with the mouldering bones of Pym, and of the brave and bold old Admiral Blake. … The whole Court was a great flaunting crowd of debauched men and shameless women; and Catherine's merry husband insulted and outraged her in every possible way, until she consented to receive those worthless creatures as her very good friends, and to degrade herself by their companionship. A Mrs. Palmer, whom the King made Lady Castlemaine, and afterwards Duchess of Cleveland, was one of the most powerful of the bad women about the Court, and had great influence with the King nearly all through his reign. Another merry lady named Moll Davies, a dancer at the theatre, was afterwards her rival. So was Nell Gwyn, first an orange girl and then an actress, who really had good in her, and of whom one of the worst things I know is, that actually she does seem to have been fond of the King. The first Duke of St. Albans was this orange girl's child. In like manner the son of a merry waiting-lady, whom the King created Duchess of Portsmouth, became the Duke of Richmond. {894} Upon the whole it is not so bad a thing to be a commoner. The Merry Monarch was so exceedingly merry among these merry ladies, and some equally merry (and equally infamous) lords and gentlemen, that he soon got through his hundred thousand pounds, and then, by way of raising a little pocket-money, made a merry bargain. He sold Dunkirk to the French King for five millions of livres. When I think of the dignity to which Oliver Cromwell raised England in the eyes of foreign powers, and when I think of the manner in which he gained for England this very Dunkirk, I am much inclined to consider that if the Merry Monarch had been made to follow his father for this action, he would have received his just deserts." _C. Dickens, Child's History of England, chapter 35._ ENGLAND: A. D. 1661. Acquisition of Bombay. See INDIA: A. D. 1600-1702. ENGLAND: A. D. 1661. The Savoy Conference. "The Restoration had been the joint work of Episcopalian and Presbyterian; would it be possible to reconcile them on this question too [i. e., of the settlement of Church government]? The Presbyterian indeed was willing enough for a compromise, for he had an uneasy feeling that the ground was slipping from beneath his feet. Of Charles's intentions he was still in doubt; but he knew that Clarendon was the sworn friend of the Church. The Churchman on the other hand was eagerly expecting the approaching hour of triumph. It soon appeared that as King and Parliament, so King and Church were inseparable in the English mind; that indeed the return of the King was the restoration of the Church even more than it was the restoration of Parliament. In the face of the present Presbyterian majority however it was necessary to temporise. The former incumbents of Church livings were restored, and the Commons took the Communion according to the rites of the Church; but in other respects the Presbyterians were carefully kept in play; Charles taking his part in the elaborate farce by appointing ten of their leading ministers royal chaplains, and even attending, their sermons." In October, 1660, Charles "took the matter more completely into his own hands by issuing a Declaration. Refusing, on the ground of constraint, to admit the validity of the oaths imposed upon him in Scotland, by which he was bound to uphold the Covenant, and not concealing his preference for the Anglican Church, as 'the best fence God hath yet raised against popery in the world,' he asserted that nevertheless, to his own knowledge, the Presbyterians were not enemies to Episcopacy or a set liturgy, and were opposed to the alienation of Church revenues. The Declaration then went on to limit the power of bishops and archdeacons in a degree sufficient to satisfy many of the leading Presbyterians, one of whom, Reynolds, accepted a bishopric. Charles then proposed to choose an equal number of learned divines of both persuasions to discuss alterations in the liturgy; meanwhile no one was to be troubled regarding differences of practice. The majority in the Commons at first welcomed the Declaration, … and a bill was accordingly introduced by Sir Matthew Hale to turn the Declaration into a law. But Clarendon at any rate had no intention of thus baulking the Church of her revenge. Anticipating Hale's action, he had in the interval been busy in securing a majority against any compromise. The Declaration had done its work in gaining time, and when the bill was brought in it was rejected by 183 to 157 votes. Parliament was at once (December 24) dissolved. The way was now open for the riot of the Anglican triumph. Even before the new House met the mask was thrown off by the issuing of an order to the justices to restore the full liturgy. The conference indeed took place in the Savoy Palace. It failed, like the Hampton Court Conference of James I., because it was intended to fail. Upon the two important points, the authority of bishops and the liturgy, the Anglicans would not give way an inch. Both parties informed the King that, anxious as they were for agreement, they saw no chance of it. This last attempt at union having fallen through, the Government had their hands free; and their intentions were speedily made plain." _O. Airy, The English Restoration and Louis XIV., chapter 7._ "The Royal Commission [for the Savoy Conference] bore date the 25th of March. It gave the Commissioners authority to review the Book of Common Prayer, to compare it with the most ancient Liturgies, to take into consideration all things which it contained, to consult respecting the exceptions against it, and by agreement to make such necessary alterations as should afford satisfaction to tender consciences, and restore to the Church unity and peace; the instrument appointed 'the Master's lodgings in the Savoy' as the place of meeting. … The Commissioners were summoned to meet upon the 15th of April. … The Bill of Uniformity, hereafter to be described, actually passed the House of Commons on the 9th of July, about a fortnight before the Conference broke up. The proceedings of a Royal Commission to review the Prayer Book, and make alterations for the satisfaction of tender consciences were, by this premature act, really treated with mockery, a circumstance which could not but exceedingly offend and annoy the Puritan members, and serve to embitter the language of Baxter as the end of these fruitless sittings approached." _J. Stoughton, History of Religion in English, volume 3, chapter 5._ ALSO IN: _E. Calamy, Nonconformists' Memorial, introduction, section 3._ _W. Orme, Life and Times of Richard Baxter, chapter 7._ ENGLAND: A. D. 1662. The sale of Dunkirk. "Unable to confine himself within the narrow limits of his civil list, with his favorites and mistresses, he [Charles II.] would have sought even in the infernal regions the gold which his subjects measured out to him with too parsimonious a hand. … [He] proposed to sell to France Dunkirk and its dependencies, which, he said, cost him too much to keep up. He asked twelve million francs; he fell at last to five millions, and the treaty was signed October 27, 1662. It was time; the Lord Mayor and Aldermen of London, informed of the negotiation, had determined to offer Charles II. whatever he wished in behalf of their city not to alienate Dunkirk. Charles dared not retract his word, which would have been, as D'Estrades told him, to break forever with Louis XIV., and on the 2d of December Louis joyfully made his entry into his good city, reconquered by gold instead of the sword." _H. Martin, History of France: Age of Louis XIV., translated by M. L. Booth, chapter 4 (volume 1)._ {895} England: A. D. 1662-1665. The Act of Uniformity and persecution of the Nonconformists. The failure of the Savoy Conference "was the conclusion which had been expected and desired. Charles had already summoned the Convocation, and to that assembly was assigned the task which had failed in the hands of the commissioners at the Savoy. … The act of uniformity followed [passed by the Commons July 9, 1661; by the Lords May 8, 1662; receiving the royal assent May 19, 1662], by which it was enacted that the revised Book of Common Prayer, and of Ordination of Ministers, and no other, should be used in all places of public worship; and that all beneficed clergymen should read the service from it within a given time, and, at the close, profess in a set form of words, their 'unfeigned assent and consent to everything contained and prescribed in it.' … The act of uniformity may have been necessary for the restoration of the church to its former discipline and doctrine; but if such was the intention of those who framed the declaration from Breda, they were guilty of infidelity to the king and of fraud to the people, by putting into his mouth language which, with the aid of equivocation, they might explain away, and by raising in them expectations which it was never meant to fulfil." _J. Lingard, History of England, volume 11, chapter. 4._ "This rigorous act when it passed, gave the ministers, who could not conform, no longer time than till Bartholomewday, August 24th, 1662, when they were all cast out. … This was an action without a precedent: The like to this the Reformed church, nay the Christian world, never saw before. Historians relate, with tragical exclamations, that between three and four score bishops were driven at once into the island of Sardinia by the African vandals; that 200 ministers were banished by Ferdinand, king of Bohemia; and that great havock was, a few years after, made among the ministers of Germany by the Imperial Interim. But these all together fall short of the number ejected by the act of uniformity, which was not less than 2,000. The succeeding hardships of the latter were also by far the greatest. They were not only silenced, but had no room left for any sort of usefulness, and were in a manner buried alive. Far greater tenderness was used towards the Popish clergy ejected at the Reformation. They were suffered to live quietly; but these were oppressed to the utmost, and that even by their brethren who professed the same faith themselves: not only excluded preferments, but turned out into the wide world without any visible way of subsistence. Not so much as a poor vicarage, not an obscure chapel, not a school was left them. Nay, though they offered, as some of them did, to preach gratis, it must not be allowed them. … The ejected ministers continued for ten years in a state of silence and obscurity. … The act of uniformity took place August the 24th, 1662. On the 26th of December following, the king published a Declaration, expressing his purpose to grant some indulgence or liberty in religion. Some of the Nonconformists were hereupon much encouraged, and waiting privately on the king, had their hopes confirmed, and would have persuaded their brethren to have thanked him for his declaration; but they refused, lest they should make way for the toleration of the Papists, whom they understood the king intended to include in it. … Instead of indulgence or comprehension, on the 30th of June, an act against private meetings, called the Conventicle Act, passed the House of Commons, and soon after was made a law, viz.: 'That every person above sixteen years of age, present at any meeting, under pretence of any exercise of religion, in other manner than is the practice of the church of England, where there are five persons more than the household, shall for the first offence, by a justice of peace be recorded, and sent to gaol three months, till he pay £5, and for the second offence six months, till he pay £10, and the third time being convicted by a jury, shall be banished to some of the American plantations, excepting New England or Virginia." … In the year 1665 the plague broke out"—and the ejected ministers boldly took possession for the time of the deserted London pulpits. "While God was consuming the people by this judgment, and the Nonconformists were labouring to save their souls, the parliament, which sat at Oxford, was busy in making an act [called the Five Mile Act] to render their case incomparably harder than it was before, by putting upon them a certain oath ['that it is not lawful, upon any pretence whatsoever, to take arms against the king,' &c.], which, if they refused, they must not come (unless upon the road) within five miles of any city or corporation, any place that sent burgesses to parliament, any place where they had been ministers, or had preached after the act of oblivion. … When this act came out, those ministers who had any maintenance of their own, found out some place of residence in obscure villages, or market-towns, that were not corporations." _E. Calamy, The Nonconformist's Memorial, introduction, sections 4-6._ ALSO IN: _J. Stoughton, History of Religion in England, volume 3, chapters 6-9._ _D. Neal, History of the Puritans, volume 4, chapter 6-7._ ENGLAND: A. D. 1663. The grant of the Carolinas to Monk, Clarendon, Shaftesbury, and others. See NORTH CAROLINA: A. D. 1663-1670. ENGLAND: A. D. 1663. The King's charter to Rhode Island. See RHODE ISLAND: A. D. 1660-1663. ENGLAND: A. D. 1664. The conquest of New Netherland (New York). See NEW YORK: A. D. 1664. ENGLAND: A. D. 1664-1665. The first refractory symptoms in Massachusetts. See MASSACHUSETTS: A. D. 1660-1665. ENGLAND: A. D. 1665. The grant of New Jersey to Carteret and Berkeley. See NEW JERSEY: A. D. 1664-1667. ENGLAND: A. D. 1665-1666. War with Holland renewed. The Dutch fleet in the Thames. See NETHERLANDS (HOLLAND): A. D. 1665-1666. ENGLAND: A. D. 1668. The Triple Alliance with Holland and Sweden against Louis XIV. See NETHERLANDS (HOLLAND): A. D. 1668. ENGLAND: A. D. 1668. Cession of Acadia (Nova Scotia) to France. See NOVA SCOTIA: A. D. 1621-1668. ENGLAND: A. D. 1668-1670. The secret Catholicism and the perfidy of the King. His begging of bribes from Louis XIV. His betrayal of Holland. His breaking of the Triple Alliance. In 1668, the royal treasury being greatly embarrassed by the king's extravagances, an attempt was made "to reduce the annual expenditure below the amount of the royal income. … But this plan of economy accorded not with the royal disposition, nor did it offer any prospect of extinguishing the debt. Charles remembered the promise of pecuniary assistance from France in the beginning of his reign; and, though his previous efforts to cultivate the friendship of Louis had been defeated by an unpropitious course of events, he resolved to renew the experiment. {896} Immediately after the peace of Aix-la-Chapelle, Buckingham opened a negotiation with the duchess of Orleans, the king's sister, in France, and Charles, in his conversations with the French resident, apologised for his conduct in forming the triple alliance, and openly expressed his wish to enter into a closer union, a more intimate friendship, with Louis. … About the end of the year the communications between the two princes became more open and confidential; French money, or the promise of French money, was received by the English ministers; the negotiation began to assume a more regular form, and the most solemn assurances of secrecy were given, that their real object might be withheld from the knowledge, or even the suspicion, of the States. In this stage of the proceedings Charles received an important communication from his brother James. Hitherto that prince had been an obedient and zealous son of the Church of England; but Dr. Heylin's History of the Reformation had shaken his religious credulity, and the result of the inquiry was a conviction that it became his duty to reconcile himself with the Church of Rome. He was not blind to the dangers to which such a change would expose him; and he therefore purposed to continue outwardly in communion with the established church, while he attended at the Catholic service in private. But, to his surprise, he learned from Symonds, a Jesuit missionary, that no dispensation could authorise such duplicity of conduct: a similar answer was returned to the same question from the pope; and James immediately took his resolution. He communicated to the king in private that he was determined to embrace the Catholic faith; and Charles without hesitation replied that he was of the same mind, and would consult with the duke on the subject in the presence of lord Arundell, lord Arlington, and Arlington's confidential friend, sir Thomas Clifford. … The meeting was held in the duke's closet. Charles, with tears in his eyes, lamented the hardship of being compelled to profess a religion which he did not approve, declared his determination to emancipate himself from this restraint, and requested the opinion of those present, as to the most eligible means of effecting his purpose with safety and success. They advised him to communicate his intention to Louis, and to solicit the powerful aid of that monarch. Here occurs a very interesting question,—was Charles sincere or not? … He was the most accomplished dissembler in his dominions; nor will it be any injustice to his character to suspect that his real object was to deceive both his brother and the king of France. … Now, however, the secret negotiation proceeded with greater activity; and lord Arundell, accompanied by sir Richard Bellings, hastened to the French court. He solicited from Louis the present of a considerable sum, to enable the king to suppress any insurrection which might be provoked by his intended conversion, and offered the co-operation of England in the projected invasion of Holland, on the condition of an annual subsidy during the continuation of hostilities." On the advice of Louis, Charles postponed, for the time being, his intention to enter publicly the Romish church and thus provoke a national revolt; but his proposals were otherwise accepted, and a secret treaty was concluded at Dover, in May, 1670, through the agency of Charles' sister, Henrietta, the duchess of Orleans, who came over for that purpose. "Of this treaty, … though much was afterwards said, little was certainly known. All the parties concerned, both the sovereigns and the negotiators, observed an impenetrable secrecy. What became of the copy transmitted to France is unknown; its counterpart was confided to the custody of sir Thomas Clifford, and is still in the keeping of his descendant, the lord Clifford of Chudleigh. The principal articles were: 1. That the king of England should publicly profess himself a Catholic at such time as should appear to him most expedient, and subsequently to that profession should join with Louis in a war against the Dutch republic at such time as the most Christian king should judge proper. 2. That to enable the king of England to suppress any insurrection which might be occasioned by his conversion, the king of France should grant him an aid of 2,000,000 of livres, by two payments, one at the expiration of three months, the other of six months, after the ratification of the treaty, and should also assist him with an armed force of 6,000 men, if … necessary. … 4. That if, eventually, any new rights on the Spanish monarchy should accrue to the king of France, the king of England should aid him with all his power in the acquisition of those rights. 5. That both princes should make war on the united provinces, and that neither should conclude peace or truce with them without the advice and consent of his ally.". _J. Lingard, History of England, volume 11, chapter 6._ ALSO IN: _H. Hallam, Constitutional History of England, chapter 11._ _O. Airy, The English Restoration and Louis XIV., chapter 16._ _G. Burnet, History of My Own Time, book 2 (volume 1)._ ENGLAND: A. D. 1671. The Cabal. "It was remarked that the committee of council, established for foreign affairs, was entirely changed; and that Prince Rupert, the Duke of Ormond, Secretary Trevor, and Lord-keeper Bridgeman, men in whose honour the nation had great confidence, were never called to any deliberations. The whole secret was intrusted to five persons, Clifford, Ashley [afterwards Earl of Shaftesbury], Buckingham, Arlington, and Lauderdale. These men were known by the appellation of the Cabal, a word which the initial letters of their names happened to compose. Never was there a more dangerous ministry in England, nor one more noted for pernicious counsels." _D. Hume, History of England, chapter. 65 (volume 6)._ See, also, CABINET, THE ENGLISH. ENGLAND: A. D. 1672-1673. The Declaration of Indulgence and the Test Act. "It would have been impossible to obtain the consent of the party in the Royal Council which represented the old Presbyterians, of Ashley or Lauderdale or the Duke of Buckingham, to the Treaty of Dover. But it was possible to trick them into approval of a war with Holland by playing on their desire for a toleration of the Nonconformists. The announcement of the King's Catholicism was therefore deferred. … His ministers outwitted, it only remained for Charles to outwit his Parliament. A large subsidy was demanded for the fleet, under the pretext of upholding the Triple Alliance, and the subsidy was no sooner granted than the two Houses were adjourned. {897} Fresh supplies were obtained by closing the Exchequer, and suspending—under Clifford's advice—the payment of either principal or interest on loans advanced to the public treasury. The measure spread bankruptcy among half the goldsmiths of London; but it was followed in 1672 by one yet more startling—the Declaration of Indulgence. By virtue of his ecclesiastical powers, the King ordered 'that all manner of penal laws on matters ecclesiastical against whatever sort of Nonconformists or recusants should be from that day suspended,' and gave liberty of public worship to all dissidents save Catholics, who were allowed to practice their religion only in private houses. … The Declaration of Indulgence was at once followed by a declaration of war against the Dutch on the part of both England and France. … It was necessary in 1673 to appeal to the Commons [for war supplies], but the Commons met in a mood of angry distrust. … There was a general suspicion that a plot was on foot for the establishment of Catholicism and despotism, and that the war and the Indulgence were parts of the plot. The change of temper in the Commons was marked by the appearance of what was from that time called the Country party, with Lords Russell and Cavendish and Sir William Coventry at its head—a party which sympathized with the Nonconformists, but looked on it as its first duty to guard against the designs of the Court. As to the Declaration of Indulgence, however, all parties in the House were at one. The Commons resolved 'that penal statutes in matters ecclesiastical cannot be suspended but by consent of Parliament,' and refused supplies till the Declaration was recalled. The King yielded; but the Declaration was no sooner recalled than a Test Act was passed through both Houses without opposition, which required from everyone in the civil and military employment of the State the oaths of allegiance and supremacy, a declaration against transubstantiation, and a reception of the sacrament according to the rites of the Church of England. Clifford at once counseled resistance, and Buckingham talked flightily about bringing the army to London, but Arlington saw that all hope of carrying the 'great plan' through was at an end, and pressed Charles to yield. … Charles sullenly gave way. No measure has ever brought about more startling results. The Duke of York owned himself a Catholic, and resigned his office as Lord High Admiral. … Clifford, too, … owned to being a Catholic, and … laid down his staff of office. Their resignation was followed by that of hundreds of others in the army and the civil service of the Crown. … The resignations were held to have proved the existence of the dangers which the Test Act had been passed to meet. From this moment all trust in Charles was at an end." _J. R. Green, Short History of England, chapter 9, section 3._ "It is very true that the [Test Act] pointed only at Catholics, that it really proposed an anti-Popish test, yet the construction of it, although it did not exclude from office such Dissenters as could occasionally conform, did effectually exclude all who scrupled to do so. Aimed at the Romanists, it struck the Presbyterians. It is clear that, had the Nonconformists and the Catholics joined their forces with those of the Court, in opposing the measure, they might have defeated it; but the first of these classes for the present submitted to the inconvenience, from the horror which they entertained of Popery, hoping, at the same time, that some relief would be afforded for this personal sacrifice in the cause of a common Protestantism. Thus the passing of an Act, which, until a late period, inflicted a social wrong upon two large sections of the community, is to be attributed to the course pursued by the very parties whose successors became the sufferers." _J. Stoughton, History of Religion in England, volume 3, chapter 11._ ALSO IN: _D. Neal, History of the Puritans, volume 4, chapter 8, and volume 5, chapter 1._ _J. Collier, Ecclesiastical History of Great Britain, part 2, book 9 (volume 8)._ ENGLAND: A. D. 1672-1674. Alliance with Louis XIV. of France in war with Holland. See NETHERLANDS (HOLLAND): A. D. 1672-1674. ENGLAND: A. D. 1673. Loss of New York, retaken by the Dutch. See NEW YORK: A. D. 1673. ENGLAND: A. D. 1674. Peace with the Dutch. Treaty of Westminster. Recovery of New York. See NETHERLANDS (HOLLAND): A. D. 1674. ENGLAND: A. D. 1675-1688. Concessions to France in Newfoundland. See NEWFOUNDLAND: A. D. 1660-1688. ENGLAND: A. D. 1678-1679. The Popish Plot. "There was an uneasy feeling in the nation that it was being betrayed, and just then [August, 1678] a strange story caused a panic throughout all England. A preacher of low character, named Titus Oates, who had gone over to the Jesuits, declared that he knew of a plot among the Catholics to kill the king and set up a Catholic Government. He brought his tale to a magistrate, named Sir Edmund Bury Godfrey, and shortly afterwards [October 17] Godfrey was found murdered in a ditch near St. Pancras Church. The people thought that the Catholics had murdered him to hush up the 'Popish plot,' and when Parliament met a committee was appointed to examine into the matter. Some papers belonging to a Jesuit named Coleman alarmed them, and so great was the panic that an Act was passed shutting out all Catholics, except the Duke of York, from Parliament. After this no Catholic sat in either House for a hundred and fifty years. But worse followed. Oates became popular, and finding tale-bearing successful, he and other informers went on to swear away the lives of a great number of innocent Catholics. The most noted of these was Lord Stafford, an upright and honest peer, who was executed in 1681, declaring his innocence. Charles laughed among his friends at the whole matter, but let it go on, and Shaftesbury, who wished to turn out Lord Danby, did all he could to fan the flame." _A. B. Buckley, History of England for Beginners, chapter 19._ "The capital and the whole nation went mad with hatred and fear. The penal laws, which had begun to lose something of their edge, were sharpened anew. Everywhere justices were busied in searching houses and seizing papers. All the gaols were filled with Papists. London had the aspect of a city in a state of siege. The train bands were under arms all night. Preparations were made for barricading the great thoroughfares. Patroles marched up and down the streets. Cannon were planted round Whitehall. No citizen thought himself safe unless he carried under his coat a small flail loaded with lead to brain the Popish assassins." _Lord Macaulay, History of England, chapter. 2 (volume 1)._ {898} "It being expected that printed Bibles would soon become rare, or locked up in an unknown tongue, many honest people, struck with the alarm, employed themselves in copying the Bible into short-hand that they might not be destitute of its consolations in the hour of calamity. … It was about the year 1679 that the famous King's Head Club was formed, so named from its being held at the King's Head Tavern in Fleet Street. … They were terrorists and spread alarm with great effect. It was at this club that silk armour, pistol proof, was recommended as a security against assassination at the hands of the Papists; and the particular kind of life-preserver of that day, called a Protestant flail, was introduced." _G. Roberts, Life of Monmouth, chapter 5 (volume 1)._ "And now commenced, before the courts of justice and the upper house, a sombre prosecution of the catholic lords Arundel, Petre, Stafford, Powis, Bellasis, the Jesuits Coleman, Ireland, Grieve, Pickering, and, in succession, all who were implicated by the indefatigable denunciations of Titus Oates and Bedloe. Unhappily, these courts of justice, desiring, in common with the whole nation, to condemn rather than to examine, wanted neither elements which might, if strictly acted upon, establish legal proof of conspiracy against some of the accused, nor terrible laws to destroy them when found guilty. And it was here that a spectacle, at first imposing, became horrible. No friendly voice arose to save those men who were guilty only of impracticable wishes, of extravagant conceptions. The king, the duke of York, the French ambassador, thoroughly acquainted as they were with the real nature of these imputed crimes, remained silent; they were thoroughly cowed." _A. Carrel, History of the Counter-Revolution in England, part 1, chapter 4._ "Although, … upon a review of this truly shocking transaction, we may be fairly justified … in imputing to the greater part of those concerned in it, rather an extraordinary degree of blind credulity than the deliberate wickedness of planning and assisting in the perpetration of legal murders; yet the proceedings on the popish plot must always be considered as an indelible disgrace upon the English nation, in which king, parliament, judges, juries, witnesses, prosecutors, have all their respective, though certainly not equal, shares." _C. J. Fox, History of the Early Part of the Reign of James II., introduction, ch._ "In this dreadful scene of wickedness, it is difficult not to assign the pre-eminence of guilt to Anthony Ashley Cooper, earl of Shaftesbury. If he did not first contrive, he certainly availed himself of the revelations of Oates, to work up the nation to the fury which produced the subsequent horrors. … In extenuation of the delusion of the populace, something may be offered. The defamation of half a century had made the catholics the objects of protestant odium and distrust: and these had been increased by the accusation, artfully and assiduously fomented, of their having been the authors of the fire of the city of London. The publication, too, of Coleman's letters, certainly announced a considerable activity in the catholics to promote the catholic religion; and contained expressions, easily distorted to the sense, in which the favourers of the belief of the plot wished them to be understood. Danby's correspondence, likewise, which had long been generally known, and was about this time made public, had discovered that Charles was in the pay of France. These, with several other circumstances, had inflamed the imaginations of the public to the very highest pitch. A dreadful something (and not the less dreadful because its precise nature was altogether unknown), was generally apprehended. … For their supposed part in the plot, ten laymen and seven priests, one of whom was seventy, another eighty, years of age, were executed. Seventeen others were condemned, but not executed. Some died in prison, and some were pardoned. On the whole body of catholics the laws were executed with horrible severity." _C. Butler, Historical Memoirs of the English Catholics, chapter 32, section 3 (volume 2)._ ALSO IN: _Lord Campbell, Lives of the Lord Chancellors, chapter 89 (volume 3)._ ENGLAND: A. D. 1679 (May). The Habeas Corpus Act. "Arbitrary imprisonment is a grievance which, in some degree, has place in almost every government, except in that of Great Britain; and our absolute security from it we owe chiefly to the present Parliament; a merit which makes some atonement for the faction and violence into which their prejudices had, in other particulars, betrayed them. The great charter had laid the foundation of this valuable part of liberty; the petition of right had renewed and extended it; but some provisions were still wanting to render it complete, and prevent all evasion or delay from ministers and judges. The act of habeas corpus, which passed this session, served these purposes. By this act it was prohibited to send anyone to a prison beyond sea. No judge, under severe penalties, must refuse to any prisoner a writ of habeas corpus, by which the gaoler was directed to produce in court the body of the prisoner (whence the writ has its name), and to certify the cause of his detainer and imprisonment. If the gaol lie within twenty miles of the judge, the writ must be obeyed in three days; and so proportionably for greater distances; every prisoner must be indicted the first term after his commitment, and brought to trial in the subsequent term. And no man, after being enlarged by order of court, can be recommitted for the same offence." _D. Hume, History of England, chapter 67 (volume 6)._ "The older remedies serving as a safeguard against unlawful imprisonment, were— 1. The writ of Mainprise, ensuring the delivery of the accused to a friend of the same, who gave security to answer for his appearance before the court when required, and in token of such undertaking he held him by the hand ('le prit par le main'). 2. The writ 'De odio et atiâ,' i. e., of hatred and malice, which, though not abolished, has long since been antiquated. … It directed the sheriff to make inquisition in the county court whether the imprisonment proceeded from malice or not. … 3. The writ 'De homine replegiando,' or replevying a man, that is, delivering him out on security to answer what may be objected against him. A writ is, originally, a royal writing, either an open patent addressed to all to whom it may come, and issued under the great seal; or, 'litteræ clausæ,' a sealed letter addressed to a particular person; such writs were prepared in the royal courts or in the Court of Chancery. The most usual instrument of protection, however, against arbitrary imprisonment is the writ of 'Habeas corpus,' so called from its beginning with the words, 'Habeas corpus ad subjiciendum,' which, on account of its universal application and the security it affords, has, insensibly, taken precedence of all others. {899} This is an old writ of the common law, and must be prayed for in any of the Superior courts of common law. … But this writ … proved but a feeble, or rather wholly ineffectual protection against the arbitrary power of the sovereign. The right of an English subject to a writ of habeas corpus, and to a release from imprisonment unless sufficient cause be shown for his detention, was fully canvassed in the first years of the reign of Charles I. … The parliament endeavoured to prevent such arbitrary imprisonment by passing the 'Petition of Right,' which enacted that no freeman, in any such manner … should be imprisoned or detained. Even this act was found unavailing against the malevolent interpretations put by the judges; hence the 16 Charles I., c. 10, was passed, which enacts, that when any person is restrained of his liberty by the king in person, or by the Privy Council, or any member thereof, he shall, on demand of his counsel, have a writ of habeas corpus, and, three days after the writ, shall be brought before the court to determine whether there is ground for further imprisonment, for bail, or for his release. Notwithstanding these provisions, the immunity of English subjects from arbitrary detention was not ultimately established in full practical efficiency until the passing of the statute of Charles II., commonly called the 'Habeas Corpus Act.'" _E. Fischel, The English Constitution, book 1, chapter 9._ ALSO IN: _Sir W. Blackstone, Commentaries on the Laws of England, book 3, chapter 8._ _H. J. Stephen, Commentaries, book 5, chapter 12, section 5 (volume 4)._ The following is the text of the Habeas Corpus Act of 1679: I. Whereas great Delays have been used by Sheriffs, Gaolers and other Officers, to whose Custody any of the King's Subjects have been committed, for criminal or supposed criminal Matters, in making Returns of Writs of Habeas Corpus to them directed, by standing out an Alias and Pluries Habeas Corpus, and sometimes more, and by other Shifts, to avoid their yielding Obedience to such Writs, contrary to their Duty, and the known Laws of the Land, whereby many of the King's Subjects have been, and hereafter may be long detained in Prison, in such cases where by Law they are bailable, to their great Charges and Vexation. II. For the Prevention whereof, and the more speedy Relief of all Persons imprisoned for any such Criminal, or supposed Criminal Matters: (2.) Be it Enacted by the King's most Excellent Majesty, by and with the Advice and Consent of the Lords Spiritual and Temporal and Commons in this present Parliament assembled, and by the Authority thereof, that whensoever any Person or Persons shall bring any Habeas Corpus directed unto any Sheriff, or Sheriffs, Gaoler, Minister, or other Person whatsoever, for any Person in his or their Custody, and the said Writ shall be served upon the said Officer, or left at the Gaol or Prison, with any of the under Officers, under Keepers, or Deputy of the said Officers or Keepers, that the said Officer or Officers, his or their Under Officers, Under Keepers or Deputies, shall within three Days after the Service thereof, as aforesaid (unless the Commitment aforesaid were for Treason or Felony, plainly and specially expressed in the Warrant of Commitment), upon Payment or Tender of the Charges of bringing the said Prisoner, to be ascertained by the Judge or Court that awarded the same, and endorsed upon the said Writ, not exceeding Twelve-pence per Mile, and upon Security given by his own Bond, to pay the Charges of carrying back the Prisoner, if he shall be remanded by the Court or Judge, to which he shall be brought, according to the true Intent of this present Act, and that he will not make any Escape by the way, make Return of such Writ. (3.) And bring or cause to be brought the Body of the Party so committed or restrained, unto or before the Lord Chancellor, or Lord Keeper of the Great Seal of England for the time being, or the Judges or Barons of the said Court from whence the said Writ shall Issue, or unto and before such other Person or Persons before whom the said Writ is made returnable, according to the Command thereof. (4.) And shall then likewise certifie the true causes of his Detainer, or Imprisonment, unless the commitment of the said party be in any place beyond the Distance of twenty Miles from the Place or Places where such Court or Person is, or shall be residing; and if beyond the Distance of twenty Miles, and not above One Hundred Miles, then within the Space of Ten Days, and if beyond the Distance of One Hundred Miles, then within the space of Twenty Days, after such Delivery aforesaid, and not longer. III. And to the Intent that no Sheriff, Gaoler or other Officer may pretend Ignorance of the Import of any such Writ, (2.) Be it enacted by the Authority aforesaid, That all such Writs shall be marked in this manner, Per Statutum Tricesimo Primo Caroli Secundi Regis, and shall be signed by the Person that awards the same. (3.) And if any Person or Persons shall be or stand committed or detained, as aforesaid, for any Crime, unless for Felony or Treason, plainly expressed in the Warrant of Commitment, in the Vacation-time, and out of Term, it shall and may be lawful to and for the Person or Persons so committed or detained (other than Persons convict, or in Execution by legal Process) or anyone on his or their Behalf, to appeal, or complain to the Lord Chancellor, or Lord Keeper, or anyone of His Majesty's Justices, either of the one Bench, or of the other, or the Barons of the Exchequer of the Degree of the Coif. (4.) And the said Lord Chancellor, Lord Keeper, Justices, or Barons, or any of them, upon View of the Copy or Copies of the Warrant or Warrants of Commitment and Detainer, or otherwise upon Oath made, that such Copy or Copies were denied to be given by such Person or Persons in whose custody the Prisoner or Prisoners is or are detained, are hereby authorized and required, upon Request made in Writing by such Person or Persons, or any on his, her, or their Behalf, attested and subscribed by two Witnesses, who were present at the Delivery of the same, to award and grant an Habeas Corpus under the Seal of such Court, whereof he shall then be one of the Judges, (5.) to be directed to the Officer or Officers in whose Custody the Party so committed or detained shall be, returnable immediate before the said Lord Chancellor, or Lord Keeper, or such Justice, Baron, or any other Justice or Baron, of the Degree of the Coif, of any of the said Courts. (6.) And upon Service thereof as aforesaid, the Officer or Officers, his or their under Officer or under Officers, under Keeper or under Keepers, or their Deputy, in whose Custody the Party is so committed or detained, shall within the times respectively before limited, bring such Prisoner or Prisoners before the said Lord Chancellor or Lord Keeper, or such Justices, Barons, or one of them, before whom the said Writ is made returnable, and in case of his Absence, before any of them, with the Return of such Writ, and the true Causes of the Commitment and Detainer. {900} (7.) And thereupon within two Days after the Party shall be brought before them the said Lord Chancellor, or Lord Keeper, or such Justice or Baron, before whom the Prisoner shall be brought as aforesaid, shall discharge the said Prisoner from his Imprisonment, taking his or their Recognizance, with one or more Surety or Sureties, in any Sum, according to their Discretions, having regard to the Quality of the Prisoner, and Nature of the Offence, for his or their Appearance in the Court of King's Bench the Term following, or at the next Assizes, Sessions, or general Gaol-Delivery, of and for such County, City or Place, where the Commitment was, or where the Offence was committed, or in such other Court where the said Offence is properly cognizable, as the Case shall require, and then shall certify the said Writ with the Return thereof, and the said Recognizance or Recognizances into the said Court, where such Appearance is to be made. (8.) Unless it shall appear unto the said Lord Chancellor, or Lord Keeper, or Justice, or Justices, or Baron or Barons, that the Party so committed is detained upon a legal Process, Order, or Warrant out of some Court that hath Jurisdiction of Criminal Matters, or by some Warrant signed and sealed with the Hand and Seal of any of the said Justices or Barons, or some Justice or Justices of the Peace, for such Matters or Offences, for the which by the Law, the Prisoner is not bailable. IV. Provided always, and be it enacted, That if any Person shall have wilfully neglected by the Space of two whole Terms after his Imprisonment to pray a Habeas Corpus for his Enlargement, such Person so wilfully neglecting, shall not have any Habeas Corpus to be granted in Vacation-time in Pursuance of this Act. V. And be it further enacted by the Authority aforesaid, That if any Officer or Officers, his or their under Officer, or under Officers, under Keeper or under Keepers, or Deputy, shall neglect or refuse to make the Returns aforesaid, or to bring the Body or Bodies of the Prisoner or Prisoners, according to the Command of the said Writ, within the respective times aforesaid, or upon Demand made by the Prisoner, or Person in his Behalf, shall refuse to deliver, or within the Space of six Hours after Demand shall not deliver, to the Person so demanding, a true Copy of the Warrant or Warrants of Commitment and Detainer of such Prisoner, which he and they are hereby required to deliver accordingly; all and every the Head Gaolers and Keepers of such Prisons, and such other Person, in whose Custody the Prisoner shall be detained, shall for the first Offence, forfeit to the Prisoner, or Party grieved, the Sum of One Hundred Pounds. (2.) And for the second Offence, the Sum of Two Hundred Pounds, and shall and is hereby made incapable to hold or execute his said Office. (3.) The said Penalties to be recovered by the Prisoner or Party grieved, his Executors or Administrators, against such Offender, his Executors or Administrators, by any Action of Debt, Suit, Bill, Plaint or Information, in any of the King's Courts at Westminster, wherein no Essoin, Protection, Priviledge, Injunction, Wager of Law, or stay of Prosecution, by Non vult ulterius prosequi, or otherwise, shall be admitted or allowed, or any more than one Imparlance. (4.) And any Recovery or Judgment at the Suit of any Party grieved, shall be a sufficient Conviction for the first Offence; and any after Recovery or Judgment at the Suit of a Party grieved, for any Offence after the first Judgment, shall be a sufficient Conviction to bring the Officers or Person within the said Penalty for the Second Offence. VI. And for the Prevention of unjust Vexation, by reiterated Commitments for the same offence; (2.) Be it enacted by the Authority aforesaid, That no Person or Persons, which shall be delivered or set at large upon any Habeas Corpus, shall at any time hereafter be again imprisoned or committed for the same Offence, by any Person or Persons whatsoever, other than by the legal Order and Process of such Court wherein he or they shall be bound by Recognizance to appear, or other Court having Jurisdiction of the Cause. (3.) And if any other Person or Persons shall knowingly, contrary to this Act, recommit or imprison, or knowingly procure or cause to be recommitted or imprisoned for the same Offence, or pretended Offence, any Person or Persons delivered or set at large as aforesaid, or be knowingly aiding or assisting therein, then he or they shall forfeit to the Prisoner or Party grieved, the Sum of Five Hundred Pounds; any colourable Pretence or Variation in the Warrant or Warrants of Commitment notwithstanding, to be recovered as aforesaid. VII. Provided always, and be it further enacted, That if any Person or Persons shall be committed for High Treason or Felony, plainly and specially expressed in the Warrant of Commitment, upon his Prayer or Petition in open Court the first Week of the Term, or first Day of the Sessions of Oyer and Terminer, or general Gaol Delivery, to be brought to his Tryal, shall not be indicted sometime in the next Term, Sessions of Oyer and Terminer, or general Gaol-Delivery after such Commitment, it shall and may be lawful to and for the Judges of the Court of King's Bench, and Justices of Oyer and Terminer, or general Gaol-Delivery, and they are hereby required, upon Motion to them made in open Court the last Day of the Term, Sessions or Gaol-Delivery, either by the Prisoner, or anyone in his Behalf, to set at Liberty the Prisoner upon Bail, unless it appear to the Judges and Justices upon Oath made, that the Witnesses for the King could not be produced the same Term, Sessions, or general Gaol-Delivery. (2.) And if any Person or Persons committed as aforesaid, upon his Prayer or Petition in open Court, the first Week of the Term, or first Day of the Sessions of Oyer and Terminer, and general Gaol-Delivery, to be brought to his Tryal, shall not be indicted and tryed the second Term, Sessions of Oyer and Terminer, or general Gaol-Delivery, after his Commitment, or upon his Tryal shall be acquitted, he shall be discharged from his Imprisonment. VIII. Provided always, that nothing in this Act shall extend to discharge out of Prison, any Person charged in Debt, or other Action, or with Process in any Civil Cause, but that after he shall be discharged of his Imprisonment for such his criminal Offence, he shall be kept in Custody, according to the Law for such other Suit. {901} IX. Provided always, and be it enacted by the Authority aforesaid, That if any Person or Persons, Subjects of this Realm, shall be committed to any Prison, or in Custody of any Officer or Officers whatsoever, for any Criminal or supposed Criminal Matter, that the said Person shall not be removed from the said Prison and Custody, into the Custody of any other Officer or Officers. (2.) Unless it be by Habeas Corpus, or some other legal Writ; or where the Prisoner is delivered to the Constable or other inferiour Officer, to carry such Prisoner to some common Gaol. (3.) Or where any Person is sent by Order of any Judge of Assize, or Justice of the Peace, to any common Workhouse, or House of Correction. (4.) Or where the Prisoner is removed from one Prison or Place to another within the same County, in order to his or her Tryal or Discharge in due Course of Law. (5.) Or in case of sudden Fire, or Infection, or other Necessity. (6.) And if any Person or Persons shall after such Commitment aforesaid, make out and sign, or countersign, any Warrant or Warrants for such Removal aforesaid, contrary to this Act, as well he that makes or signs, or countersigns, such Warrant or Warrants, as the Officer or Officers, that obey or execute the same, shall suffer & incur the Pains & Forfeitures in this Act before-mentioned, both for the 1st & 2nd Offence, respectively, to be recover'd in manner aforesaid, by the Party grieved. X. Provided also, and be it further enacted by the Authority aforesaid, That it shall and may be lawful to and for any Prisoner & Prisoners as aforesaid, to move, and obtain his or their Habeas Corpus, as well out of the High Court of Chancery, or Court of Exchequer, as out of the Courts of King's Bench, or Common Pleas, or either of them. (2.) And if the said Lord Chancellor or Lord Keeper, or any Judge or Judges, Baron or Barons for the time being, of the Degree of the Coif, of any of the Courts aforesaid, in the Vacation time, upon view of the Copy or Copies of the Warrant or Warrants of Commitment or Detainer, or upon Oath made that such Copy or Copies were denied as aforesaid, shall deny any Writ of Habeas Corpus by this Act required to be granted, being moved for as aforesaid, they shall severally forfeit to the Prisoner or Party grieved, the Sum of Five Hundred Pounds, to be recovered in manner aforesaid. XI. And be it declared and enacted by the Authority aforesaid, That an Habeas Corpus according to the true Intent and meaning of this Act, may be directed, and run into any County Palatine, the Cinque Ports, or other priviledged Places, within the Kingdom of England, Dominion of Wales, or Town of Berwick upon Tweed, and the Isles of Jersey or Guernsey, any Law or Usage to the contrary notwithstanding. XII. And for preventing illegal Imprisonments in Prisons beyond the Seas; (2.) Be it further enacted by the Authority aforesaid, That no Subject of this Realm that now is, or hereafter shall be, an Inhabitant or Resiant of this Kingdom of England, Dominion of Wales, or Town of Berwick upon Tweed, shall or may be sent Prisoner into Scotland, Ireland, Jersey, Guernsey, Tangier, or into Parts, Garrisons, Islands, or Places beyond the Seas, which are, or at any time hereafter shall be within or without the Dominions of his Majesty, his Heirs or Successors. (3.) And that every such Imprisonment is hereby enacted and adjudged to be illegal. (4.) And that if any of the said Subjects now is, or hereafter shall be so imprisoned, every such Person and Persons so imprisoned, shall and may for every such Imprisonment, maintain by Virtue of this Act, an Action or Actions of False Imprisonment, in any of his Majesty's Courts of Record, against the Person or Persons by whom he or she shall be so committed, detained, imprisoned, sent Prisoner or transported, contrary to the true meaning of this Act, and against all or any Person or Persons, that shall frame, contrive, write, seal or countersign any Warrant or Writing for such Commitment, Detainer, Imprisonment or Transportation, or shall be advising, aiding or assisting in the same, or any of them. (5.) And the Plaintiff in every such Action, shall have judgment to recover his treble Costs, besides Damages; which Damages so to be given, shall not be less than Five Hundred Pounds. (6.) In which Action, no Delay, Stay, or Stop of Proceeding, by Rule, Order or Command, nor no Injunction, Protection, or Priviledge whatsoever, nor any more than one Imparlance shall be allowed, excepting such Rule of the Court wherein the Action shall depend, made in open Court, as shall be thought in justice necessary, for special Cause to be expressed in the said Rule. (7.) And the Person or Persons who shall knowingly frame, contrive, write, seal or countersign any Warrant for such Commitment, Detainer, or Transportation, or shall so commit, detain, imprison, or transport any Person or Persons contrary to this Act, or be any ways advising, aiding or assisting therein, being lawfully convicted thereof, shall be disabled from thenceforth to bear any Office of Trust or Profit within the said Realm of England, Dominion of Wales, or Town of Berwick upon Tweed, or any of the Islands, Territories or Dominions thereunto belonging. (8.) And shall incur and sustain the Pains, Penalties, and Forfeitures, limited, ordained, and Provided in and by the Statute of Provision and Premunire made in the Sixteenth Year of King Richard the Second. (9.) And be incapable of any Pardon from the King, his Heirs or Successors, of the said Forfeitures, Losses, or Disabilities, or any of them. XIII. Provided always, That nothing in this Act shall extend to give Benefit to any Person who shall by Contract in Writing, agree with any Merchant or Owner, of any Plantation, or other Person whatsoever, to be transported to any part beyond the Seas, and receive Earnest upon such Agreement, altho' that afterwards such Person shall renounce such Contract. XIV. Provided always, and be it enacted, That if any Person or Persons, lawfully convicted of any Felony, shall in open Court pray to be transported beyond the Seas, and the Court shall think fit to leave him or them in Prison for that Purpose, such Person or Persons may be transported into any Parts beyond the Seas; This Act, or any thing therein contained to the contrary notwithstanding. XV. Provided also, and be it enacted, That nothing herein contained, shall be deemed, construed, or taken to extend to the Imprisonment of any Person before the first Day of June, One Thousand Six Hundred Seventy and Nine, or to any thing advised, procured, or otherwise done, relating to such Imprisonment; Any thing herein contained to the contrary notwithstanding. {902} XVI. Provided also, That if any Person or Persons, at any time resiant in this Realm, shall have committed any Capital Offence in Scotland or Ireland, or any of the Islands, or foreign Plantations of the King, his Heirs or Successors, where he or she ought to be tryed for such Offence, such Person or Persons may be sent to such Place, there to receive such Tryal, in such manner as the same might have been used before the making this Act; Any thing herein contained to the contrary notwithstanding. XVII. Provided also, and be it enacted, That no Person or Persons, shall be sued, impleaded, molested or troubled for any Offence against this Act, unless the Party offending be sued or impleaded for the same within two Years at the most after such time wherein the Offence shall be committed, in Case the Party grieved shall not be then in Prison; and if he shall be in Prison, then within the space of two Years after the Decease of the Person imprisoned, or his, or her Delivery out of Prison, which shall first happen. XVIII. And to the Intent no Person may avoid his Tryal at the Assizes, or general Gaol Delivery, by procuring his Removal before the Assizes at such time as he cannot be brought back to receive his Tryal there; (2.) Be it enacted, That after the Assizes proclaimed for that County where the Prisoner is detained, no Person shall be removed from the Common Gaol upon any Habeas Corpus granted in pursuance of this Act, but upon any such Habeas Corpus shall be brought before the Judge of Assize in open Court, who is thereupon to do what to Justice shall appertain. XIX. Provided nevertheless, That after the Assizes are ended, any Person or Persons detained may have his or her Habeas Corpus, according to the Direction and Intention of this Act. XX. And be it also enacted by the Authority aforesaid, That if any Information, Suit or Action, shall be brought or exhibited against any Person or Persons, for any Offence committed or to be committed against the Form of this Law, it shall be lawful for such Defendants to plead the general Issue, that they are not guilty, or that they owe nothing, and to give such special Matter in Evidence to the Jury, that shall try the same, which Matter being pleaded, had been good and sufficient matter in Law to have discharged the said Defendant or Defendants against the said Information, Suit or Action, and the said Matter shall be then as available to him or them, to all Intents and Purposes, as if he or they had sufficiently pleaded, set forth, or alleged the same Matter in Bar, or Discharge of such Information, Suit or Action. XXI. And because many times Persons charged with Petty-Treason or Felony, or as Accessaries thereunto, are committed upon Suspicion only, whereupon they are bailable or not, according as the Circumstances making out that Suspicion are more or less weighty, which are best known to the Justices of Peace that committed the Persons, and have the Examinations before them, or to other Justices of the Peace in the County; (2.) Be it therefore enacted, That where any Person shall appear to be committed by any Judge, or Justice of the Peace, and charged as necessary before the Fact, to any Petty-Treason or Felony, or upon Suspicion thereof, or with Suspicion of Petty-Treason or Felony, which Petty-Treason or Felony, shall be plainly and specially expressed in the Warrant of Commitment, that such Person shall not be removed or bailed by Virtue of this Act, or in any other manner than they might have been before the making of this Act. ENGLAND: A. D. 1679 (June). The Meal-tub Plot. "Dangerfield, a subtle and dexterous man, who had gone through all the shapes and practices of roguery, and in particular was a false coiner, undertook now to coin a plot for the ends of the papists. He … got into all companies, and mixed with the hottest men of the town, and studied to engage others with himself to swear that they had been invited to accept of commissions, and that a new form of government was to be set up, and that the king and the royal family were to be sent away. He was carried with this story, first to the duke, and then to the king, and had a weekly allowance of money, and was very kindly used by many of that side; so that a whisper run about town, that some extraordinary thing would quickly break out: and he having some correspondence with one colonel Mansel, he made up a bundle of seditious but ill contrived letters, and laid them in a dark corner of his room: and then some searchers were sent from the custom house to look for some forbidden goods, which they heard were in Mansel's chamber. There were no goods found: but as it was laid, they found that bundle of letters: and upon that a great noise was made of a discovery: but upon inquiry it appeared the letters were counterfeited, and the forger of them was suspected; so they searched into all Dangerfield's haunts, and in one of them they found a paper that contained the scheme of this whole fiction, which, because it was found in a meal-tub, came to be called the meal-tub plot. … This was a great disgrace to the popish party, and the king suffered much by the countenance he had given him." _G. Burnet, History of My Own Time, book 3, 1679._ ENGLAND: A. D. 1679-1681. The Exclusion Bill. "Though the duke of York was not charged with participation in the darkest schemes of the popish conspirators, it was evident that his succession was the great aim of their endeavours, and evident also that he had been engaged in the more real and undeniable intrigues of Coleman. His accession to the throne, long viewed with just apprehension, now seemed to threaten such perils to every part of the constitution as ought not supinely to be waited for, if any means could be devised to obviate them. This gave rise to the bold measure of the exclusion bill, too bold, indeed, for the spirit of the country, and the rock on which English liberty was nearly shipwrecked. In the long parliament, full as it was of pensioners and creatures of court influence, nothing so vigorous would have been successful. … But the zeal they showed against Danby induced the king to put an end [January 24, 1679] to this parliament of seventeen years' duration; an event long ardently desired by the popular party, who foresaw their ascendancy in the new elections. The next house of commons accordingly came together with an ardour not yet quenched by corruption; and after reviving the impeachments commenced by their predecessors, and carrying a measure long in agitation, a test which shut the catholic peers out of parliament, went upon the exclusion bill [the second reading of which was carried, May 21, 1679, by 207 to 128]. {903} Their dissolution put a stop to this; and in the next parliament the lords rejected it [after the commons had passed the bill, without a division, October, 1680]. … The bill of exclusion … provided that the imperial crown of England should descend to and be enjoyed by such person or persons successively during the life of the duke of York as would have inherited or enjoyed the same in case he were naturally dead. … But a large part of the opposition had unfortunately other objects in view." Under the contaminating influence of the earl of Shaftesbury, "they broke away more and more from the line of national opinion, till a fatal reaction involved themselves in ruin, and exposed the cause of public liberty to its most imminent peril. The countenance and support of Shaftesbury brought forward that unconstitutional and most impolitic scheme of the duke of Monmouth's succession. [James, duke of Monmouth, was the acknowledged natural son of king Charles, by Lucy Walters, his mistress while in exile at the Hague.] There could hardly be a greater insult to a nation used to respect its hereditary line of kings, than to set up the bastard of a prostitute, without the least pretence of personal excellence or public services, against a princess of known virtue and attachment to the protestant religion. And the effrontery of this attempt was aggravated by the libels eagerly circulated to dupe the credulous populace into a belief of Monmouth's legitimacy." _H. Hallam, Constitutional History of England, chapter 12._ ALSO IN: _A. Carrel, History of the Counter-Revolution in England, part 2, chapter 1._ _G. Roberts, Life of Monmouth, chapter 4-8 (volume 1)._ _G. Burnet, History of My Own Time, book 3, 1679-81._ _Sir W. Temple, Memoirs, part 3 (Works, volume 2)._ ENGLAND: A. D. 1680. Whigs and Tories acquire their respective names. "Factions indeed were at this time [A. D. 1680] extremely animated against each other. The very names by which each party denominated its antagonist discover the virulence and rancour which prevailed. For besides petitioner and abhorrer, appellations which were soon forgotten, this year is remarkable for being the epoch of the well-known epithets of Whig and Tory, by which, and sometimes without any material difference, this island has been so long divided. The court party reproached their antagonists with their affinity to the fanatical conventiclers in Scotland, who were known by the name of Whigs: the country party found a resemblance between the courtiers and the popish banditti in Ireland, to whom the appellation of Tory was affixed: and after this manner these foolish terms of reproach came into public and general use." _D. Hume, History of England, chapter 68 (volume 6)._ "The definition of the nickname Tory, as it originally arose, is given in 'A New Ballad' (Narcissus Luttrell's Collection):— The word Tory's of Irish Extraction, 'Tis a Legacy that they have left here They came here in their brogues, And have acted like Rogues, In endeavouring to learn us to swear." _J. Grego, History of Parliamentary Elections, page 36._ ALSO IN: _G. W. Cooke, History of Party, volume 1, chapter 2._ _Lord Macaulay, History of England, chapter 2._ For the origin of the name of the 'Whig party, See WHIGS (WIGGAMORS); also, RAPPAREES. ENGLAND: A. D. 1681-1683. The Tory reaction and the downfall of the Whigs. The Rye-house Plot. "Shaftesbury's course rested wholly on the belief that the penury of the Treasury left Charles at his mercy, and that a refusal of supplies must wring from the King his assent to the exclusion. But the gold of France had freed the King from his thraldom. He had used the Parliament [of 1681] simply to exhibit himself as a sovereign whose patience and conciliatory temper was rewarded with insult and violence; and now that he saw his end accomplished, he suddenly dissolved the Houses in April, and appealed in a Royal declaration to the justice of the nation at large. The appeal was met by an almost universal burst of loyalty. The Church rallied to the King; his declaration was read from every pulpit; and the Universities solemnly decided that 'no religion, no law, no fault, no forfeiture' could avail to bar the sacred right of hereditary succession. … The Duke of York returned in triumph to St. James's. … Monmouth, who had resumed his progresses through the country as a means of checking the tide of reaction, was at once arrested. … Shaftesbury, alive to the new danger, plunged desperately into conspiracies with a handful of adventurers as desperate as himself, hid himself in the City, where he boasted that ten thousand 'brisk boys' were ready to appear at his call, and urged his friends to rise in arms. But their delays drove him to flight. … The flight of Shaftesbury proclaimed the triumph of the King. His wonderful sagacity had told him when the struggle was over and further resistance useless. But the Whig leaders, who had delayed to answer the Earl's call, still nursed projects of rising in arms, and the more desperate spirits who had clustered around him as he lay hidden in the City took refuge in plots of assassination, and in a plan for murdering Charles and his brother as they passed the Rye-house [a Hertfordshire farm house, so-called] on their road from London to Newmarket. Both the conspiracies were betrayed, and, though they were wholly distinct from one another, the cruel ingenuity of the Crown lawyers blended them into one. Lord Essex, the last of an ill-fated race, saved himself from a traitor's death by suicide in the Tower. Lord Russell, convicted on a charge of sharing in the Rye-house Plot, was beheaded in Lincoln Inn Fields. The same fate awaited Algernon Sidney. Monmouth fled in terror over sea, and his flight was followed by a series of prosecutions for sedition directed against his followers. In 1683 the Constitutional opposition which had held Charles so long in check lay crushed at his feet. … On the very day when the crowd around Russell's scaffold were dipping their handkerchiefs in his blood, as in the blood of a martyr, the University of Oxford solemnly declared that the doctrine of passive obedience, even to the worst of rulers, was a part of religion." During the brief remainder of his reign Charles was a prudently absolute monarch, governing without a Parliament, coolly ignoring the Triennial Act, and treating on occasions the Test Act, as well as other laws obnoxious to him, with contempt. He died unexpectedly, early in February, 1685, and his brother, the Duke of York, succeeded to the throne, as James II., with no resistance, but with much feeling opposed to him. _J. R. Green, Short History of England, chapter 9, sections 5-6._ {904} ALSO IN: _G. Roberts, Life of Monmouth; chapters 8-10 (volume 1)._ _D. Hume, History of England, chapters 68-69 (volume 6)._ _G. W. Cooke, History of Party, volume 1, chapters 6-11._ ENGLAND: A. D. 1685. Accession of James II. ENGLAND: A. D. 1685 (February). The new King proclaims his religion. "The King [James II.] early put the loyalty of his Protestant friends to the proof. While he was a subject, he had been in the habit of hearing mass with closed doors in a small oratory which had been fitted up for his wife. He now ordered the doors to be thrown open, in order that all who came to pay their duty to him might see the ceremony. When the host was elevated there was a strange confusion in the antechamber. The Roman Catholics fell on their knees: the Protestants hurried out of the room. Soon a new pulpit was erected in the palace; and, during Lent, a series of sermons was preached there by Popish divines." _Lord Macaulay, History of England, chapter 4 (volume 2)._ ENGLAND: A. D. 1685 (May-July). Monmouth's Rebellion. "The Parliament which assembled on the 22nd of May … was almost entirely Tory. The failure of the Rye-House Plot had produced a reaction, which for a time entirely annihilated the Whig influence. … The apparent triumph of the King and the Tory party was completed by the disastrous failure of the insurrection planned by their adversaries. A knot of exiled malcontents, some Scotch, some English, had collected in Holland. Among them was Monmouth and the Earl of Argyle, son of that Marquis of Argyle who had taken so prominent a part on the Presbyterian side in the Scotch troubles of Charles I.'s reign. Monmouth had kept aloof from politics till, on the accession of James, he was induced to join the exiles at Amsterdam, whither Argyle, a strong Presbyterian, but a man of lofty and moderate views, also repaired. National jealousy prevented any union between the exiles, and two expeditions were determined on,—the one under Argyle, who hoped to find an army ready to his hand among his clansmen in the West of Scotland, the other under Monmouth in the West of England. Argyle's expedition set sail on the 2nd of May [1685]. … Argyle's invasion was ruined by the limited authority intrusted to him, and by the jealousy and insubordination of his fellow leaders. … His army disbanded. He was himself taken in Renfrewshire, and, after an exhibition of admirable constancy, was beheaded. … A week before the final dispersion of Argyle's troops, Monmouth had landed in England [at Lyme, June 11]. He was well received in the West. He had not been twenty-four hours in England before he found himself at the head of 1,500 men; but though popular among the common people, he received no support from the upper classes. Even the strongest Whigs disbelieved the story of his legitimacy, and thought his attempt ill-timed and fraught with danger. … Meanwhile Monmouth had advanced to Taunton, had been there received with enthusiasm, and, vainly thinking to attract the nobility, had assumed the title of King. Nor was his reception at Bridgewater less flattering. But difficulties already began to gather round him; he was in such want of arms, that, although rustic implements were converted into pikes, he was still obliged to send away many volunteers; the militia were closing in upon him in all directions; Bristol had been seized by the Duke of Beaufort, and the regular army under Feversham and Churchill were approaching." After feebly attempting several movements, against Bristol and into Wiltshire, Monmouth lost heart and fell back to Bridgewater. "The Royalist army was close behind him, and on the fifth of July encamped about three miles from Bridgewater, on the plain of Sedgemoor." Monmouth was advised to undertake a night surprise, and did so in the early morning of the 6th. "The night was not unfitting for such an enterprise, for the mist was so thick that at a few paces nothing could be seen. Three great ditches by which the moor was drained lay between the armies; of the third of these, strangely enough, Monmouth knew nothing." The unexpected discovery of this third ditch, known as "the Bussex Rhine," which his cavalry could not cross, and behind which the enemy rallied, was the ruin of the enterprise. "Monmouth saw that the day was lost, and with the love of life which was one of the characteristics of his soft nature, he turned and fled. Even after his flight the battle was kept up bravely. At length the arrival of the King's artillery put an end to any further struggle. The defeat was followed by all the terrible scenes which mark a suppressed insurrection. … Monmouth and Grey pursued their flight into the New Forest, and were there apprehended in the neighbourhood of Ringwood." Monmouth petitioned abjectly for his life, but in vain. He was executed on the 15th of July. "The failure of this insurrection was followed by the most terrible cruelties. Feversham returned to London, to be flattered by the King and laughed at by the Court for his military exploits. He left Colonel Kirke in command at Bridgewater. This man had learned, as commander at Tangier, all the worst arts of cruel despotism. His soldiery in bitter pleasantry were called Kirke's 'Lambs,' from the emblem of their regiment. It is impossible to say how many suffered at the hands of this man and his brutal troops; 100 captives are said by some to have been put to death the week after the battle. But this military revenge did not satisfy the Court." _J. F. Bright, History of England, period 2, pages 764-768._ The number of Monmouth's men killed is computed by some at 2,000, by others at 300; a disparity, however, which may be easily reconciled by supposing that the one account takes in those who were killed in battle, while the other comprehends the wretched fugitives who were massacred in ditches, cornfields, and other hiding places, the following day." _C. J. Fox, History of the Early Part of the Reign of James II., chapter 3._ ALSO IN: _G. Roberts, Life of Monmouth, chapters 13-28 (volumes 1-2)._ ENGLAND: A. D. 1685 (September). The Bloody Assizes. "Early in September, Jeffreys [Sir George Jeffreys, Chief Justice of the Court of King's Bench], accompanied by four other judges, set out on that circuit of which the memory will last as long as our race and language. … At Winchester the Chief Justice first opened his commission. Hampshire had not been the theatre of war; but many of the vanquished rebels had, like their leader, fled thither." Two among these had been found concealed in the house of Lady Alice Lisle, a widow of eminent nobility of character, and Jeffreys' first proceeding was to arraign Lady Alice for the technical reason of the concealment. {905} She was tried with extraordinary brutality of manner on the part of the judge; the jury was bullied into a verdict of guilty, and the innocent woman was condemned by the fiend on the bench to be burned alive. By great exertion of many people, the sentence was commuted from burning to beheading. No mercy beyond this could be obtained from Jeffreys or his fit master, the king. "In Hampshire Alice Lisle was the only victim: but, on the day following her execution, Jeffreys reached Dorchester, the principal town of the county in which Monmouth had landed, and the judicial massacre began. The court was hung, by order of the Chief Justice, with scarlet; and this innovation seemed to the multitude to indicate a bloody purpose. … More than 300 prisoners were to be tried. The work seemed heavy; but Jeffreys had a contrivance for making it light. He let it be understood that the only chance of obtaining pardon or respite was to plead guilty. Twenty-nine persons, who put themselves on their country and were convicted, were ordered to be tied up without delay. The remaining prisoners pleaded guilty by scores. Two hundred and ninety-two received sentence of death. The whole number hanged in Dorsetshire amounted to seventy-four. From Dorchester Jeffreys proceeded to Exeter. The civil war had barely grazed the frontier of Devonshire. Here, therefore, comparatively few persons were capitally punished. Somersetshire, the chief seat of the rebellion, had been reserved for the last and most fearful vengeance. In this county two hundred and thirty-three prisoners were in a few days hanged, drawn and quartered. At every spot where two roads met, on every market place, on the green of every large village which had furnished Monmouth with soldiers, ironed corpses clattering in the wind, or heads and quarters stuck on poles, poisoned the air, and made the traveller sick with horror. … The Chief Justice was all himself. His spirits rose higher and higher as the work went on. He laughed, shouted, joked, and swore in such a way that many thought him drunk from morning to night. … Jeffreys boasted that he had hanged more traitors than all his predecessors together since the Conquest. … Yet those rebels who were doomed to death were less to be pitied than some of the survivors. Several prisoners to whom Jeffreys was unable to bring home the charge of high treason were convicted of misdemeanours and were sentenced to scourging not less terrible than that which Oates had undergone. … The number of prisoners whom Jeffreys transported was eight hundred and forty-one. These men, more wretched than their associates who suffered death, were distributed into gangs, and bestowed on persons who enjoyed favour at court. The conditions of the gift were that the convicts should be carried beyond sea as slaves, that they should not be emancipated for ten years, and that the place of their banishment should be some West Indian island. … It was estimated by Jeffreys that, on an average, each of them, after all charges were paid, would be worth from ten to fifteen pounds. There was therefore much angry competition for grants. … And now Jeffreys had done his work, and returned to claim his reward. He arrived at Windsor from the West, leaving carnage, mourning and terror behind him. The hatred with which he was regarded by the people of Somersetshire has no parallel in our history. … But at the court Jeffreys was cordially welcomed. He was a judge after his master's own heart. James had watched the circuit with interest and delight. … At a later period, when all men of all parties spoke with horror of the Bloody Assizes, the wicked Judge and the wicked King attempted to vindicate themselves by throwing the blame on each other." _Lord Macaulay, History of England, chapter 5._ ALSO IN: _Sir James Mackintosh, History of the Revolution in England, chapter 1._ _Lord Campbell, Lives of the Lord Chancellors, chapter 100 (volume 3)._ _G. Roberts, Life of Monmouth, chapter 29-31 (volume 2)._ See, also, TAUNTON: A. D. 1685. ENGLAND: A. D. 1685-1686. Faithless and tyrannical measures against the New England colonies. See CONNECTICUT: A. D. 1685-1687; and MASSACHUSETTS: A. D. 1671-1686. ENGLAND: A. D. 1685-1689. The Despotism of James II. in Scotland. See SCOTLAND: A. D. 1681-1689. ENGLAND: A. D. 1686. The Court of High Commission revived. "James conceived the design of employing his authority as head of the Church of England as a means of subjecting that church to his pleasure, if not of finally destroying it. It is hard to conceive how he could reconcile to his religion the exercise of supremacy in an heretical sect, and thus sanction by his example the usurpations of the Tudors on the rights of the Catholic Church. … He, indeed, considered the ecclesiastical supremacy as placed in his hands by Providence to enable him to betray the Protestant establishment. 'God,' said he to Barillon, 'has permitted that all the laws made to establish Protestantism now serve as a foundation for my measures to re-establish true religion, and give me a right to exercise a more extensive power than other Catholic princes possess in the ecclesiastical affairs of their dominions.' He found legal advisers ready with paltry expedients for evading the two statutes of 1641 and 1660 [abolishing, and re-affirming the abolition of the Court of High Commission], under the futile pretext that they forbade only a court vested with such powers of corporal punishment as had been exercised by the old Court of High Commission; and in conformity to their pernicious counsel, he issued, in July, a commission to certain ministers, prelates, and judges, to act as a Court of Commissioners in Ecclesiastical Causes. The first purpose of this court was to enforce directions to preachers, issued by the King, enjoining them to abstain from preaching on controverted questions." _Sir James Mackintosh, History of the Revolution in England, chapter 2._ ALSO IN: _D. Neal, History of the Puritans, volume 5, chapter 3._ ENGLAND: A. D. 1686. The consolidation of New England under a royal Governor-General. See NEW ENGLAND: A. D. 1686. ENGLAND: A. D. 1687. Riddance of the Test Act by royal dispensing power. "The abolition of the tests was a thing resolved upon in the catholic council, and for this a sanction of some kind or other was required, as they dared not yet proceed upon the royal will alone. Chance, or the machinations of the catholics, created an affair which brought the question of the tests under another form before the court of king's bench. {906} This court had not the power to abolish the Test Act, but it might consider whether the king had the right of exempting particular subjects from the formalities. … The king … closeted himself with the judges one by one, dismissed some, and got those who replaced them, 'ignorant men,' says an historian, 'and scandalously incompetent,' to acknowledge his dispensing power. … The judges of the king's bench, after a trial, … declared, almost in the very language used by the crown counsel: 1. That the kings of England are sovereign princes; 2. That the laws of England are the king's laws; 3. That therefore it is an inseparable prerogative in the kings of England to dispense with penal laws in particular cases, and upon particular necessary reasons; 4. That of those reasons, and those necessities, the king himself is sole judge; and finally, which is consequent upon all, 5. That this is not a trust invested in, or granted to the king by the people, but the ancient remains of the sovereign power and prerogative of the kings of England, which never yet was taken from them, nor can be. The case thus decided, the king thought he might rely upon the respect always felt by the English people for the decisions of the higher courts, to exempt all his catholic subjects from the obligations of the test. And upon this, it became no longer a question merely of preserving in their commissions and offices those whose dismissal had been demanded by parliament. … To obtain or to retain certain employments, it was necessary to be of the same religion with the king. Papists replaced in the army and in the administration all those who had pronounced at all energetically for the maintenance of the tests. Abjurations, somewhat out of credit during the last session of parliament, again resumed favour." _A. Carrel, History of the Counter-Revolution in England, chapter 3._ ALSO IN: _J. Stoughton, History of Religion in England, volume 4, chapter 4._ ENGLAND: A. D. 1687-1688. Declarations of Indulgence. Trial of the Seven Bishops. "Under pretence of toleration for Dissenters, James endeavoured, under another form, to remove obstacles from Romanists. He announced an Indulgence. He began in Scotland by issuing on the 12th of February, 1687, in Edinburgh, a Proclamation granting relief to scrupulous consciences. Hereby he professed to relieve the Presbyterians, but the relief of them amounted to nothing; to the Romanists it was complete. … On the 18th of March, 1687, he announced to the English Privy Council his intention to prorogue Parliament, and to grant upon his own authority entire liberty of conscience to all his subjects. Accordingly on the 4th of April he published his Indulgence, declaring his desire to see all his subjects become members of the Church of Rome, and his resolution (since that was impracticable) to protect them in the free exercise of their religion; also promising to protect the Established Church: then he annulled a number of Acts of Parliament, suspended all penal laws against Nonconformists, authorised Roman Catholics and Protestant Dissenters to perform worship publicly, and abrogated all Acts of Parliament imposing any religious test for civil or military offices. This declaration was then notoriously illegal and unconstitutional. James now issued a second and third declaration for Scotland, and courted the Dissenters in England, but with small encouragement. … On the 27th of April, 1688, James issued a second Declaration of Indulgence for England. … On the 4th of May, by an order in Council, he directed his Declaration of the 27th of April to be publicly read during divine service in all Churches and Chapels, by the officiating ministers, on two successive Sundays—namely, on the 20th and 27th of May in London, and on the 3d and 10th of June in the country; and desired the Bishops to circulate this Declaration through their dioceses. Hitherto the Bishops and Clergy had held the doctrine of passive obedience to the sovereign, however bad in character or in his measures—now they were placed by the King himself in a dilemma. Here was a violation of existing law, and an intentional injury to their Church, if not a plan for the substitution of another. The Nonconformists, whom James pretended to serve, coincided with and supported the Church. A decided course must be taken. The London Clergy met and resolved not to read the Declaration. On the 12th of May, at Lambeth Palace, the Archbishop of Canterbury and other Prelates assembled. They resolved that the Declaration ought not to be read. On Friday, the 18th of May, a second meeting of the Prelates and eminent divines was held at Lambeth Palace. A petition to the King was drawn up by the Archbishop of Canterbury in his own handwriting, disclaiming all disloyalty and all intolerance, … but stating that Parliament had decided that the King could not dispense with Statutes in matters ecclesiastical—that the Declaration was therefore illegal—and could not be solemnly published by the petitioners in the House of God and during divine service. This paper was signed by Sancroft, Archbishop of Canterbury, Lloyd, Bishop of St. Asaph, Turner of Ely, Lake of Chichester, Ken of Bath and Wells, White of Peterborough, and Trelawny of Bristol. It was approved by Compton, Bishop of London, but not signed, because he was under suspension. The Archbishop had long been forbidden to appear at Court, therefore could not present it. On Friday evening the six Bishops who had signed were introduced by Sunderland to the King, who read the document and pronounced it libellous [and seditious and rebellious], and the Bishops retired. On Sunday, the 20th of May, the first day appointed, the Declaration was read in London only in four Churches out of one hundred. The Dissenters and Church Laymen sided with the Clergy. On the following Sunday the Declaration was treated in the same manner in London, and on Sunday, the 3d of June, was disregarded by Bishops and Clergy in all parts of England. James, by the advice of Jeffreys, ordered the Archbishop and Bishops to be indicted for a seditious libel. They were, on the 8th of June, conveyed to the Tower amidst the most enthusiastic demonstrations of respect and affection from all classes. The same night the Queen was said to have given birth to a son; but the national opinion was that some trick had been played. On the 29th of June the trial of the seven Bishops came on before the Court of King's Bench. … The Jury, who, after remaining together all night (one being stubborn) pronounced a verdict of not guilty on the morning of the 30th June, 1688." _W. H. Torriano, William the Third, chapter 2._ {907} "The court met at nine o'clock. The nobility and gentry covered the benches, and an immense concourse of people filled the Hall, and blocked up the adjoining streets. Sir Robert Langley, the foreman of the jury, being, according to established form, asked whether the accused were guilty or not guilty, pronounced the verdict 'Not guilty.' No sooner were these words uttered than a loud huzza arose from the audience in the court. It was instantly echoed from without by a shout of joy, which sounded like a crack of the ancient and massy roof of Westminster Hall. It passed with electrical rapidity from voice to voice along the infinite multitude who waited in the streets. It reached the Temple in a few minutes. … 'The acclamations,' says Sir John Reresby, 'were a very rebellion in noise.' In no long time they ran to the camp at Hounslow, and were repeated with an ominous voice by the soldiers in the hearing of the King, who, on being told that they were for the acquittal of the bishops, said, with an ambiguity probably arising from confusion, 'So much the worse for them.'" _Sir J. Mackintosh, History of the Revolution in England in 1688, chapter 9._ ALSO IN: _A. Strickland, Lives of the Seven Bishops._ _R. Southey, Book of the Church, chapter 18._ _G. G. Perry, History of the Church of England, chapter 30 (volume 2)._ ENGLAND: A. D. 1688 (July). William and Mary of Orange the hope of the nation. "The wiser among English statesmen had fixed their hopes steadily on the succession of Mary, the elder daughter and heiress of James. The tyranny of her father's reign made this succession the hope of the people at large. But to Europe the importance of the change, whenever it should come about, lay not so much in the succession of Mary as in the new power which such an event would give to her husband, William, Prince of Orange. We have come, in fact, to a moment when the struggle of England against the aggression of its King blends with the larger struggle of Europe against the aggression of Lewis XIV." _J. R. Green, Short History of England, chapter 9, section 7._ "William of Nassau, Prince of Orange, Stadtholder of the republic of the United Provinces, was, before the birth of the Prince of Wales, first prince of the blood royal of England [as son of Princess Mary, daughter of Charles I., and, therefore, nephew as well as son-in-law of James II.]; and his consort, the Lady Mary, the eldest daughter of the King, was, at that period, presumptive heiress to the crown." _Sir J. Mackintosh, History of the Revolution in England, chapter 10._ ENGLAND: A. D. 1688 (JULY-NOVEMBER). Invitation to William of Orange and his acceptance of it. "In July, in almost exact coincidence of time with the Queen's accouchement [generally doubted and suspected], came the memorable trial of the Seven Bishops, which gave the first demonstration of the full force of that popular animosity which James's rule had provoked. Some months before, however, Edward Russell, nephew of the Earl of Bedford, and cousin of Algernon Sidney's fellow-victim, had sought the Hague with proposals to William [prince of Orange] to make an armed descent upon England, as vindicator of English liberties and the Protestant religion. William had cautiously required a signed invitation from at least a few representative statesmen before committing himself to such an enterprise, and on the day of the acquittal of the Seven Bishops a paper, signed in cipher by Lords Shrewsbury, Devonshire, Danby, and Lumley, by Compton, Bishop of Northampton, by Edward Russell, and by Henry Sidney, brother of Algernon, was conveyed by Admiral Herbert to the Hague. William was now furnished with the required security for English assistance in the projected undertaking, but the task before him was still one of extreme difficulty. … On the 10th of October, matters now being ripe for such a step, William, in conjunction with some of his English advisers, put forth his famous declaration. Starting with a preamble to the effect that the observance of laws is necessary to the happiness of states, the instrument proceeds to enumerate fifteen particulars in which the laws of England had been set at naught. The most important of these were— (1) the exercise of the dispensing power; (2) the corruption, coercion, and packing of the judicial bench; (3) the violation of the test laws by the appointment of papists to offices (particularly judicial and military offices, and the administration of Ireland), and generally the arbitrary and illegal measures resorted to by James for the propagation of the Catholic religion; (4) the establishment and action of the Court of High Commission; (5) the infringement of some municipal charters, and the procuring of the surrender of others; (6) interference with elections by turning out of all employment such as refused to vote as they were required; and (7) the grave suspicion which had arisen that the Prince of Wales was not born of the Queen, which as yet nothing had been done to remove. Having set forth these grievances, the Prince's manifesto went on to recite the close interest which he and his consort had in this matter as next in succession to the crown, and the earnest solicitations which had been made to him by many lords spiritual and temporal, and other English subjects of all ranks, to interpose, and concluded by affirming in a very distinct and solemn manner that the sole object of the expedition then preparing was to obtain the assembling of a free and lawful Parliament, to which the Prince pledged himself to refer all questions concerning the due execution of the laws, and the maintenance of the Protestant religion, and the conclusion of an agreement between the Church of England and the Dissenters, as also the inquiry into the birth of the 'pretended Prince of Wales'; and that this object being attained, the Prince would, as soon as the state of the nation should permit of it, send home his foreign forces. About a week after, on the 16th of October, all things being now in readiness, the Prince took solemn leave of the States-General. … On the 19th William and his armament set sail from Helvoetsluys, but was met on the following day by a violent storm which forced him to put back on the 21st. On the 1st of November the fleet put to sea a second time. … By noon of the 5th of November, the Prince's fleet was wafted safely into Torbay." _H. D. Traill, William the Third, chapter 3._ ALSO IN: _G. Burnet, History of My Own Time, 1688 (volume 3)._ _L. von Ranke, History of England, 17th Century, book 18, chapters 1-4 (volume 4)._ _Lord Campbell, Lives of the Lord Chancellors, chapters 106-107: Somers (volume 4)._ _T. P. Courtenay, Life of Danby (Lardner's Cab. Cyclop.), pages 315-324._ {908} ENGLAND: A. D. 1688 (NOVEMBER-DECEMBER). The Revolution. Ignominious flight of James. "The declaration published by the prince [on landing] consisted of sixteen articles. It enumerated those proceedings of the government since the accession of the king, which were regarded as in the greatest degree opposed to the liberty of the subject and to the safety of the Protestant religion. … To provide some effectual remedy against these and similar evils, was the only design of the enterprise in which the prince, in compliance with earnest solicitations from many lords, both spiritual and temporal, from numbers among the gentry and all ranks of people, had now embarked. … Addresses were also published to the army and navy. … The immediate effect of these appeals did not correspond with the expectations of William and his followers. On the 8th of November the people of Exeter received the prince with quiet submission. The memory of Monmouth's expedition was still fresh and terrible through the west. On the 12th, lord Cornbury, son of the earl of Clarendon, went over, with some officers, and about a hundred of his regiment, to the prince; and most of the officers, with a larger body of the privates belonging to the regiment commanded by the duke of St. Alban's, followed their example. Of three regiments, however, quartered near Salisbury, the majority could not be induced to desert the service of the king. … Every day now brought with it new accessions to the standard of the prince, and tidings of movements in different parts of the kingdom in his favour; while James was as constantly reminded, by one desertion after another, that he lived in an atmosphere of treachery, with scarcely a man or woman about him to be trusted. The defection of the lords Churchill and Drumlaneric, and of the dukes of Grafton and Ormond, was followed by that of prince George and the princess Anne. Prince George joined the invader at Sherburne; the princess made her escape from Whitehall at night, under the guardianship of the bishop of London, and found an asylum among the adherents of the prince of Orange who were in arms in Northamptonshire. By this time Bristol and Plymouth, Hull, York, and Newcastle, were among the places of strength which had been seized by the partisans of the prince. His standard had also been unfurled with success in the counties of Derby, Nottingham, York, and Cheshire. … Even in Oxford, several of the heads of colleges concurred in sending Dr. Finch, warden of All Souls' College, to invite the prince from Dorsetshire to their city, assuring him of their willingness to receive him, and to melt down their plate for his service, if it should be needed. So desperate had the affairs of James now become, that some of his advisers urged his leaving the kingdom, and negotiating with safety to his person from a distance; but from that course he was dissuaded by Halifax and Godolphin. In compliance with the advice of an assembly of peers, James issued a proclamation on the 13th of November, stating that writs had been signed to convene a parliament on the 15th of January; that a pardon of all offences should previously pass the great seal; and that commissioners should proceed immediately to the head-quarters of the prince of Orange, to negotiate on the present state of affairs. The commissioners chosen by the king were Halifax, Nottingham, and Godolphin; but William evaded for some days the conference which they solicited. In the meantime a forged proclamation in the name of the prince was made public in London, denouncing the Catholics of the metropolis as plotting the destruction of life and property on the largest possible scale. … No one doubted the authenticity of this document, and the ferment and disorder which it spread through the city filled the king with the greatest apprehension for the safety of himself and family. On the morning of the 9th of December, the queen and the infant prince of Wales were lodged on board a yacht at Gravesend, and commenced a safe voyage to Calais. James pledged himself to follow within 24 hours. In the course of that day the royal commissioners sent a report of their proceedings to Whitehall. The demands of the prince were, that a parliament should be assembled; that all persons holding public trusts in violation of the Test-laws should relinquish them; that the city should have command of the Tower; that the fleet, and the places of strength through the kingdom should be placed in the hands of Protestants; that the expense of the Dutch armament should be defrayed, in part, from the English Treasury; and that the king and the prince, and their respective forces, should remain at an equal distance from London during the sitting of parliament. James read these articles with some surprise, observing that they were much more moderate than he had expected. But his pledge had been given to the queen; the city was still in great agitation; and private letters, intimating that his person was not beyond the reach of danger, suggested that his interests might possibly be better served by his absence than by his presence. Hence his purpose to leave the kingdom remained unaltered. At three o'clock on the following morning the king left Whitehall with sir Edward Hales, disguising himself as an attendant. The vessel provided to convey him to France was a miserable fishing-boat. It descended the river without interruption until it came near to Feversham, where some fishermen, suspecting Hales and the king to be Catholics, probably priests endeavouring to make their escape in disguise, took them from the vessel. … The arrest of the monarch at Feversham on Wednesday was followed by an order of the privy council, commanding that his carriage and the royal guards should be sent to reconduct him to the capital. … After some consultation the king was informed that the public interests required his immediate withdrawment to some distance from Westminster, and Hampton Court was named. James expressed a preference for Rochester, and his wishes in that respect were complied with. The day on which the king withdrew to Rochester William took up his residence in St. James's. The king chose his retreat, deeming it probable that it might be expedient for him to make a second effort to reach the continent. … His guards left him so much at liberty, that no impediment to his departure was likely to arise; and on the last day of this memorable year—only a week after his removal from Whitehall, James embarked secretly at Rochester, and with a favourable breeze safely reached the French coast." _R. Vaughan, History of England under the House of Stuart, volume 2, pages 914-918._ ALSO IN: _Lord Macaulay, History of England, chapters 9-10 (volume 2)._ _H. D. Traill, William the Third, chapter 4._ _Continuation of Sir J. Mackintosh's History of the Revolution in 1688, chapters 16-17._ _Sir J. Dalrymple, Memoirs of Great Britain and Ireland, part 1, books 6-7 (volume 2)._ {909} ENGLAND: A. D. 1689 (JANUARY-FEBRUARY). The settlement of the Crown on William and Mary. The Declaration of Rights. "The convention met on the 22nd of January. Their first care was to address the prince to take the administration of affairs and disposal of the revenue into his hands, in order to give a kind of parliamentary sanction to the power he already exercised. On the 28th of January the commons, after a debate in which the friends of the late king made but a faint opposition, came to their great vote: That king James II., having endeavoured to subvert the constitution of this kingdom, by breaking the original contract between king and people, and by the advice of Jesuits and other wicked persons having violated the fundamental laws, and having withdrawn himself out of the kingdom, has abdicated the government, and that the throne is thereby vacant. They resolved unanimously the next day, That it hath been found by experience inconsistent with the safety and welfare of this protestant kingdom to be governed by a popish prince. This vote was a remarkable triumph of the Whig party, who had contended for the exclusion bill. … The lords agreed with equal unanimity to this vote; which, though it was expressed only as an abstract proposition, led by a practical inference to the whole change that the whigs had in view. But upon the former resolution several important divisions took place." The lords were unwilling to commit themselves to the two propositions, that James had "abdicated" the government by his desertion of it, and that the throne had thereby become "vacant." They yielded at length, however, and adopted the resolution as the commons had passed it. They "followed this up by a resolution, that the prince and princess of Orange shall be declared king and queen of England, and all the dominions thereunto belonging. But the commons, with a noble patriotism, delayed to concur in this hasty settlement of the crown, till they should have completed the declaration of those fundamental rights and liberties for the sake of which alone they had gone forward with this great revolution. That declaration, being at once an exposition of the mis-government which had compelled them to dethrone the late king, and of the conditions upon which they elected his successors, was incorporated in the final resolution to which both houses came on the 13th of February, extending the limitation of the crown as far as the state of affairs required: That William and Mary, prince and princess of Orange, be, and be declared, king and queen of England, France and Ireland, and the dominions thereunto belonging, to hold the crown and dignity of the said kingdoms and dominions to them, the said prince and princess, during their lives, and the life of the survivor of them; and that the sole and full exercise of the regal power be only in, and executed by, the said prince of Orange, in the names of the said prince and princess, during their joint lives; and after their decease the said crown and royal dignity of the said kingdoms and dominions to be to the heirs of the body of the said princess; for default of such issue, to the princess Anne of Denmark [younger daughter of James II.], and the heirs of her body; and for default of such issue, to the heirs of the body of the said prince of Orange. … The Declaration of Rights presented to the prince of Orange by the marquis of Halifax, as speaker of the lords, in the presence of both houses, on the 18th of February, consists of three parts: a recital of the illegal and arbitrary acts committed by the late king, and of their consequent vote of abdication; a declaration, nearly following the words of the former part, that such enumerated acts are illegal; and a resolution, that the throne shall be filled by the prince and princess of Orange, according to the limitations mentioned. … This declaration was, some months afterwards [in October], confirmed by a regular act of the legislature in the bill of rights." See ENGLAND: 1689 (OCTOBER). _H. Hallam, Constitutional History of England, chapters 14-15 (volume 3)._ ALSO IN: _Lord Macaulay, History of England, chapter 10 (volume 2)._ _L. von Ranke, History of England, 17th Century, book 19, chapters 2-3 (volume 4)._ _R. Gneist, History of English Constitution, chapter 42 (volume 2)._ ENGLAND: A. D. 1689 (APRIL-AUGUST). The Church and the Revolution. The Toleration Act. The Non-Jurors. "The men who had been most helpful in bringing about the late changes were not all of the same way of thinking in religion; many of them belonged to the Church of England; many were Dissenters. It seemed, therefore, a fitting time to grant the Dissenters some relief from the harsh laws passed against them in Charles II.'s reign. Protestant Dissenters, save those who denied the Trinity, were no longer forbidden to have places of worship and services of their own, if they would only swear to be loyal to the king, and that his power was as lawful in Church as in State matters. The law that gave them this is called the Toleration Act. Men's notions were still, however, very narrow; care was taken that the Roman Catholics should get no benefit from this law. Even a Protestant Dissenter might not yet lawfully be a member of either House of Parliament, or take a post in the king's service; for the Test Acts were left untouched. King William, who was a Presbyterian in his own land, wanted very much to see the Dissenters won back to the Church of England. To bring this about, he wished the Church to alter those things in the Prayer Book which kept Dissenters from joining with her. But most of the clergy would not have any change; and because these were the stronger party in Convocation—as the Parliament of the Church is called—William could get nothing done. At the same time a rent, which at first seemed likely to be serious, was made in the Church itself. There was a strong feeling among the clergy in favour of the banished king. So a law was made by which every man who held a preferment in the Church, or either of the Universities, had to swear to be true to King William and Queen Mary, or had to give up his preferment. Most of the clergy were very unwilling to obey this law; but only 400 were found stout-hearted enough to give up their livings rather than do what they thought to be a wicked thing. These were called 'non-jurors,' or men who would not swear. Among them were five out of the seven Bishops who had withstood James II. only a year before. The sect of non-jurors, who looked upon themselves as the only true Churchmen, did not spread. But it did not die out altogether until seventy years ago [i. e., early in the 19th century]. It was at this time that the names High-Church and Low-Church first came into use." _J. Rowley, The Settlement of the Constitution, chapter 1._ ALSO IN: _J. Stoughton, History of Religion in England, volume 5, chapters 4-11._ _T. Lathbury, History of the Non-jurors._ {910} ENGLAND: A. D. 1689 (MAY). War declared against France. The Grand Alliance. See FRANCE: A. D. 1689-1690. ENGLAND: A. D. 1689 (OCTOBER). The Bill of Rights. The following is the text of the Bill of Rights, passed by Parliament at its sitting in October, 1689: Whereas the Lords Spiritual and Temporal, and Commons, assembled at Westminster, lawfully, fully, and freely representing all the estates of the people of this realm, did upon the Thirteenth day of February, in the year of our Lord One Thousand Six Hundred Eighty-eight [o. s.], present unto their Majesties, then called and known by the names and style of William and Mary, Prince and Princess of Orange, being present in their proper persons, a certain Declaration in writing, made by the said Lords and Commons, in the words following, viz.: "Whereas the late King James II., by the assistance of divers evil counsellors, judges, and ministers employed by him, did endeavour to subvert and extirpate the Protestant religion, and the laws and liberties of this kingdom: 1. By assuming and exercising a power of dispensing with and suspending of laws, and the execution of laws, without consent of Parliament. 2. By committing and prosecuting divers worthy prelates for humbly petitioning to be excused from concurring to the said assumed power. 3. By issuing and causing to be executed a commission under the Great Seal for erecting a court, called the Court of Commissioners for Ecclesiastical Causes. 4. By levying money for and to the use of the Crown by pretence of prerogative, for other time and in other manner than the same was granted by Parliament. 5. By raising and keeping a standing army within this kingdom in time of peace, without consent of Parliament, and quartering soldiers contrary to law. 6. By causing several good subjects, being Protestants, to be disarmed, at the same time when Papists were both armed and employed contrary to law. 7. By violating the freedom of election of members to serve in Parliament. 8. By prosecutions in the Court of King's Bench for matters and causes cognisable only in Parliament, and by divers other arbitrary and illegal causes. 9. And whereas of late years, partial, corrupt, and unqualified persons have been returned, and served on juries in trials, and particularly divers jurors in trials for high treason, which were not freeholders. 10. And excessive bail hath been required of persons committed in criminal cases, to elude the benefit of the laws made for the liberty of the subjects. 11. And excessive fines have been imposed; and illegal and cruel punishments inflicted. 12. And several grants and promises made of fines and forfeitures before any conviction or judgment against the persons upon whom the same were to be levied. All which are utterly and directly contrary to the known laws and statutes, and freedom of this realm. And whereas the said late King James II. having abdicated the government, and the throne being thereby vacant, his Highness the Prince of Orange (whom it hath pleased Almighty God to make the glorious instrument of delivering this kingdom from Popery and arbitrary power) did (by the advice of the Lords Spiritual and Temporal, and divers principal persons of the Commons) cause letters to be written to the Lords Spiritual and Temporal, being Protestants, and other letters to the several counties, cities, universities, boroughs, and Cinque ports, for the choosing of such persons to represent them as were of right to be sent to Parliament, to meet and sit at Westminster upon the two-and-twentieth day of January, in this year One Thousand Six Hundred Eighty and Eight, in order to such an establishment, as that their religion, laws, and liberties might not again be in danger of being subverted; upon which letters elections have been accordingly made. And thereupon the said Lords Spiritual and Temporal, and Commons, pursuant to their respective letters and elections, being now assembled in a full and free representation of this nation, taking into their most serious consideration the best means for attaining the ends aforesaid, do in the first place (as their ancestors in like case have usually done) for the vindicating and asserting their ancient rights and liberties, declare: 1. That the pretended power of suspending of laws, or the execution of laws, by regal authority, without consent of Parliament, is illegal. 2. That the pretended power of dispensing with laws, or the execution of laws by regal authority, as it hath been assumed and exercised of late, is illegal. 3. That the commission for erecting the late Court of Commissioners for Ecclesiastical Causes, and all other commissions and courts of like nature, are illegal and pernicious. 4. That levying money for or to the use of the Crown by pretence and prerogative, without grant of Parliament, for longer time or in other manner than the same is or shall be granted, is illegal. 5. That it is the right of the subjects to petition the King, and all commitments and prosecutions for such petitioning are illegal. 6. That the raising or keeping a standing army within the kingdom in time of peace, unless it be with consent of Parliament, is against law. 7. That the subjects which are Protestants may have arms for their defence suitable to their conditions, and as allowed by law. 8. That election of members of Parliament ought to be free. 9. That the freedom of speech, and debates or proceedings in Parliament, ought not to be impeached or questioned in any court or place out of Parliament. 10. That excessive bail ought not to be required, nor excessive fines imposed; nor cruel and unusual punishments inflicted. 11. That jurors ought to be duly impanelled and returned, and jurors which pass upon men in trials for high treason ought to be freeholders. 12. That all grants and promises of fines and forfeitures of particular persons before conviction are illegal and void. 13. And that for redress of all grievances, and for the amending, strengthening, and preserving of the laws, Parliament ought to be held frequently. {911} And they do claim, demand, and insist upon all and singular the premises, as their undoubted rights and liberties; and that no declarations, judgments, doings or proceedings, to the prejudice of the people in any of the said premises, ought in any wise to be drawn hereafter into consequence or example. To which demand of their rights they are particularly encouraged by the declaration of his Highness the Prince of Orange, as being the only means for obtaining a full redress and remedy therein. Having therefore an entire confidence that his said Highness the Prince of Orange will perfect the deliverance so far advanced by him, and will still preserve them from the violation of their rights, which they have here asserted, and from all other attempts upon their religion, rights, and liberties: II. The said Lords Spiritual and Temporal, and Commons, assembled at Westminster, do resolve, that William and Mary, Prince and Princess of Orange, be, and be declared, King and Queen of England, France, and Ireland, and the dominions thereunto belonging, to hold the crown and royal dignity of the said kingdoms and dominions to them the said Prince and Princess during their lives, and the life of the survivor of them; and that the sole and full exercise of the regal power be only in, and executed by, the said Prince of Orange, in the names of the said Prince and Princess, during their joint lives; and after their deceases, the said crown and royal dignity of the said kingdoms and dominions to be to the heirs of the body of the said Princess; and for default of such issue to the Princess Anne of Denmark, and the heirs of her body; and for default of such issue to the heirs of the body of the said Prince of Orange. And the Lords Spiritual and Temporal, and Commons, do pray the said Prince and Princess to accept the same accordingly. III. And that the oaths hereafter mentioned be taken by all persons of whom the oaths of allegiance and supremacy might be required by law instead of them; and that the said oaths of allegiance and supremacy be abrogated. 'I, A. B., do sincerely promise and swear, That I will be faithful and bear true allegiance to their Majesties King William and Queen Mary: So help me God.' 'I, A. B., do swear, That I do from my heart abhor, detest, and abjure as impious and heretical that damnable doctrine and position, that princes excommunicated or deprived by the Pope, or any authority of the See of Rome, may be deposed or murdered by their subjects, or any other whatsoever. And I do declare, that no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, preeminence, or authority, ecclesiastical or spiritual, within this realm: So help me God.'" IV. Upon which their said Majesties did accept the crown and royal dignity of the kingdoms of England, France, and Ireland, and the dominions thereunto belonging, according to the resolution and desire of the said Lords and Commons contained in the said declaration. V. And thereupon their Majesties were pleased, that the said Lords Spiritual and Temporal, and Commons, being the two Houses of Parliament, should continue to sit, and with their Majesties' royal concurrence make effectual provision for the settlement of the religion, laws and liberties of this kingdom, so that the same for the future might not be in danger again of being subverted; to which the said Lords Spiritual and Temporal, and Commons, did agree and proceed to act accordingly. VI. Now in pursuance of the premises, the said Lords Spiritual and Temporal, and Commons, in Parliament assembled, for the ratifying, confirming, and establishing the said declaration, and the articles, clauses, matters, and things therein contained, by the force of a law made in due form by authority of Parliament, do pray that it may be declared and enacted, That all and singular the rights and liberties asserted and claimed in the said declaration are the true, ancient, and indubitable rights and liberties of the people of this kingdom, and so shall be esteemed, allowed, adjudged, deemed, and taken to be, and that all and every the particulars aforesaid shall be firmly and strictly holden and observed, as they are expressed in the said declaration; and all officers and ministers whatsoever shall serve their Majesties and their successors according to the same in all times to come. VII. And the said Lords Spiritual and Temporal, and Commons, seriously considering how it hath pleased Almighty God, in his marvellous providence, and merciful goodness to this nation, to provide and preserve their said Majesties' royal persons most happily to reign over us upon the throne of their ancestors, for which they render unto Him from the bottom of their hearts their humblest thanks and praises, do truly, firmly, assuredly, and in the sincerity of their hearts, think, and do hereby recognise, acknowledge, and declare, that King James II. having abdicated the Government, and their Majesties having accepted the Crown and royal dignity as aforesaid, their said Majesties did become, were, are, and of right ought to be, by the laws of this realm, our sovereign liege Lord and Lady, King and Queen of England, France, and Ireland, and the dominions thereunto belonging, in and to whose princely persons the royal state, crown, and dignity of the said realms, with all honours, styles, titles, regalities, prerogatives, powers, jurisdictions, and authorities to the same belonging and appertaining, are most fully, rightfully, and entirely invested and incorporated, united, and annexed. VIII. And for preventing all questions and divisions in this realm, by reason of any pretended titles to the Crown, and for preserving a certainty in the succession thereof, in and upon which the unity, peace, tranquillity, and safety of this nation doth, under God, wholly consist and depend, the said Lords Spiritual and Temporal, and Commons, do beseech their Majesties that it may be enacted, established, and declared, that the Crown and regal government of the said kingdoms and dominions, with all and singular the premises thereunto belonging and appertaining, shall be and continue to their said Majesties, and the survivor of them, during their lives, and the life of the survivor of them. And that the entire, perfect, and full exercise of the regal power and government be only in, and executed by, his Majesty, in the names of both their Majesties, during their joint lives; and after their deceases the said Crown and premises shall be and remain to the heirs of the body of her Majesty: and for default of such issue, to her Royal Highness the Princess Anne of Denmark, and the heirs of her body; and for default of such issue, to the heirs of the body of his said Majesty: And thereunto the said Lords Spiritual and Temporal, and Commons, do, in the name of all the people aforesaid, most humbly and faithfully submit themselves, their heirs and posterities, for ever: and do faithfully promise, that they will stand to, maintain, and defend their said Majesties, and also the limitation and succession of the Crown herein specified and contained, to the utmost of their powers, with their lives and estates, against all persons whatsoever that shall attempt anything to the contrary. {912} IX. And whereas it hath been found by experience, that it is inconsistent with the safety and welfare of this Protestant kingdom to be governed by a Popish prince, or by any king or queen marrying a Papist, the said Lords Spiritual and Temporal, and Commons, do further pray that it may be enacted, That all and every person and persons that is, are, or shall be reconciled to, or shall hold communion with, the See or Church of Rome, or shall profess the Popish religion, or shall marry a Papist, shall be excluded, and be for ever incapable to inherit, possess, or enjoy the Crown and Government of this realm, and Ireland, and the dominions thereunto belonging, or any part of the same, or to have, use, or exercise, any regal power, authority, or jurisdiction within the same; and in all and every such case or cases the people of these realms shall be and are hereby absolved of their allegiance, and the said Crown and government shall from time to time descend to, and be enjoyed by, such person or persons, being Protestants, as should have inherited and enjoyed the same, in case the said person or persons so reconciled, holding communion, or professing, or marrying, as aforesaid, were naturally dead. X. And that every King and Queen of this realm, who at any time hereafter shall come to and succeed in the Imperial Crown of this kingdom, shall, on the first day of the meeting of the first Parliament, next after his or her coming to the Crown, sitting in his or her throne in the House of Peers, in the presence of the Lords and Commons therein assembled, or at his or her coronation, before such person or persons who shall administer the coronation oath to him or her, at the time of his or her taking the said oath (which shall first happen), make, subscribe, and audibly repeat the declaration mentioned in the statute made in the thirteenth year of the reign of King Charles II., intituled "An Act for the more effectual preserving the King's person and Government, by disabling Papists from sitting in either House of Parliament." But if it shall happen that such King or Queen, upon his or her succession to the Crown of this realm, shall be under the age of twelve years, then every such King or Queen shall make, subscribe, and audibly repeat the said declaration at his or her coronation, or the first day of meeting of the first Parliament as aforesaid, which shall first happen after such King or Queen shall have attained the said age of twelve years. XI. All which their Majesties are contented and pleased shall be declared, enacted, and established by authority of this present Parliament, and shall stand, remain, and be the law of this realm for ever; and the same are by their said Majesties, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in Parliament assembled, and by the authority of the same, declared, enacted, or established accordingly. XII. And be it further declared and enacted by the authority aforesaid, That from and after this present session of Parliament, no dispensation by "non obstante" of or to any statute, or any part thereof, shall be allowed, but that the same shall be held void and of no effect, except a dispensation be allowed of in such statute, and except in such cases as shall be specially provided for by one or more bill or bills to be passed during this present session of Parliament. XIII. Provided that no charter, or grant, or pardon granted before the three-and-twentieth day of October, in the year of our Lord One thousand six hundred eighty-nine, shall be any ways impeached or invalidated by this Act, but that the same shall be and remain of the same force and effect in law, and no other, than as if this Act had never been made. ENGLAND: A. D. 1689-1696. The war of the League of Augsburg, or the Grand Alliance against Louis XIV. (called in American history "King William's War "). See FRANCE: A. D. 1689-1690; 1689-1691; 1692; 1693 (JULY); 1694; 1695-1696. Also, CANADA: A. D. 1689-1690; 1692-1697; and NEWFOUNDLAND: A. D. 1694-1697. ENGLAND: A. D. 1690 (JUNE). The Battle of Beachy Head. The great peril of the kingdom. "In June, 1690, whilst William was in Ireland, the French sent a fleet, under Tourville, to threaten England. He left Brest and entered the British Channel. Herbert (then Earl of Torrington) commanded the English fleet lying in the Downs, and sailed to Saint Helens, where he was joined by the Dutch fleet under Evertsen. On the 26th of June the English and French fleets were close to each other, and an important engagement was expected, when unexpectedly Torrington abandoned the Isle of Wight and retreated towards the Straits of Dover. … The Queen and her Council, receiving this intelligence, sent to Torrington peremptory orders to fight. Torrington received these orders on the 29th June. Next day he bore down on the French fleet in order of battle. He had less than 60 ships of the line, whilst the French had 80. He placed the Dutch in the van, and during the whole fight rendered them little or no assistance. He gave the signal to engage, which was immediately obeyed by Evertsen, who fought with the most splendid courage, but at length, being unsupported, his second in command and many other officers of high rank having fallen, and his ships being fearfully shattered, Evertsen was obliged to draw off his contingent from the unequal battle. Torrington destroyed some of these injured ships, took the remainder in tow, and sailed along the coast of Kent for the Thames. When in that river he pulled up all the buoys to prevent pursuit. … Upon his return to London he was sent to the Tower, and in December was tried at Sheerness by court-martial, and on the third day was acquitted; but William refused to see him, and ordered him to be dismissed from the navy." _W. H. Torriano, William the Third, chapter 24._ "There has scarcely ever been so sad a day in London as that on which the news of the Battle of Beachy Head arrived. The shame was insupportable; the peril was imminent. … At any moment London might be appalled by news that 20,000 French veterans were in Kent. It was notorious that, in every part of the kingdom, the Jacobites had been, during some months, making preparations for a rising. All the regular troops who could be assembled for the defence of the island did not amount to more than 10,000 men. It may be doubted whether our country has ever passed through a more alarming crisis than that of the first week of July 1690." _Lord Macaulay, History of England, chapter 15 (volume 3)._ ALSO IN: _J. Campbell, Naval History of Great Britain, chapter 18 (volume 2)._ ENGLAND: A. D. 1690-1691. Defeat of James and the Jacobites in Ireland. See IRELAND: A. D. 1689-1691. ENGLAND: A. D. 1692. The new charter to Massachusetts as a royal province. See MASSACHUSETTS: A. D. 1689-1692. {912} ENGLAND: A. D. 1692. Attempted invasion from France. Battle of La Hogue. "The diversion in Ireland having failed, Louis wished to make an effort to attack England without and within. James II., who had turned to so little advantage the first aid granted by the King of France saw therefore in preparation a much more powerful assistance, and obtained what had been refused him after the days of the Boyne and Beachy-Head,—an army to invade England. News received from that country explained this change in the conduct of Louis. The opinion of James at Versailles was no better than in the past; but England was believed to be on the eve of counter-revolution, which it would be sufficient to aid with a vigorous and sudden blow. … Many eminent personages, among the Whigs as well as among the Tories, among others the Duke of Marlborough (Churchill), had opened a secret correspondence with the royal exile at Saint-Germain. James had secret adherents in the English fleet which he had so long commanded before reigning, and believed himself able to count on Rear-Admiral Carter, and even on Admiral Russell. Louis gave himself up to excessive confidence in the result of these plots, and arranged his plan of naval operations accordingly. An army of 30,000 men, with 500 transports, was assembled on the coast of Normandy, the greater part at La Hogue and Cherbourg, the rest at Havre: this was composed of all the Irish troops, a number of Anglo-Scotch refugees, and a corps of French troops. Marshal de Bellefonds commanded under King James. Tourville was to set ut from Brest in the middle of April with fifty ships of the line, enter the Channel, attack the English fleet before it could be reinforced by the Dutch, and thus secure the invasion. Express orders were sent to him to engage the enemy 'whatever might be his numbers.' It was believed that half of the English fleet would go over to the side of the allies of its king. The landing effected, Tourville was to return to Brest, to rally there the squadron of Toulon, sixteen vessels strong, and the rest of our large ships, then to hold the Channel during the whole campaign. They had reckoned without the elements, which, hitherto hostile to the enemies of France, this time turned against her." The French fleets were detained by contrary winds and by incomplete preparations. Tourville was not reinforced, as he expected to be, by the squadrons of Toulon and Rochefort. Before he found it possible to sail from Brest, the Jacobite plot had been discovered in England, the government was on its guard, and the Dutch and English fleets had made their junction. Still, the French admiral was under orders which left him no discretion, and he went out to seek the enemy. "May 29, at daybreak, between the Capes of La Hogue and Barfleur, Tourville found himself in presence of the allied fleet, the most powerful that had ever appeared on the sea. He had been joined by seven ships from the squadron of Rochefort, and numbered 44 vessels against 99, 78 of which carried over 50 guns, and, for the most part, were much larger than a majority of the French. The English had 63 ships and [4,540] guns; the Dutch, 36 ships and 2,614 guns; in all, 7,154 guns; the French counted only 3,114. The allied fleet numbered nearly 42,000 men; the French fleet less than 20,000." Notwithstanding this great inferiority of numbers and strength, it was the French fleet which made the attack, bearing down under full sail "on the immense mass of the enemy." The attempt was almost hopeless; and yet, when night fell, after a day of tremendous battle, Tourville had not yet lost a ship; but his line of battle had been broken, and no chance of success remained. "May 30, at break of day, Tourville rallied around him 35 vessels. The other nine had strayed, five towards La Hogue, four towards the English coast, whence they regained Brest. If there had been a naval port at La Hogue or at Cherbourg, as Colbert and Vauban had desired, the French fleet would have preserved its laurels! There was no place of retreat on all that coast. The fleet of the enemy advanced in full force. It was impossible to renew the prodigious effort of the day before." In this emergency, Tourville made a daring attempt to escape with his fleet through the dangerous channel called the Race of Alderney, which separates the Channel Islands from the Normandy coast. Twenty-two vessels made the passage safely and found a place of refuge at St. Malo; thirteen were too late for the tide and failed. Most of these were destroyed, during the next few days, by the English and Dutch at Cherbourg and in the bay of La Hogue,—in the presence and under the guns of King James' army of invasion. "James II. had reason to say that 'his unlucky star' everywhere shed a malign influence around him; but this influence was only that of his blindness and incapacity. Such was that disaster of La Hogue, which has left among us such a fatal renown, and the name of which resounds in our history like another Agincourt or Cressy. Historians have gone so far as to ascribe to this the destruction of the French navy. … La Hogue was only a reprisal for Beachy-Head. The French did not lose in it a vessel more than the allies had lost two years before, and the 15 vessels destroyed were soon replaced." _H. Martin, History of France: Age of Louis XIV: (translated by M. L. Booth), volume 2, chapter 2.'_ ALSO IN: _Lord Macaulay, History of England, chapter 18 (volume 4)._ _L. von Ranke, History of England, 17th Century, book 20, chapter 4 (volume 5)._ _Sir J. Dalrymple, Memoirs of Great Britain and Ireland, part 2, book 7 (volume 3)._ ENGLAND: A. D. 1695. Expiration of censorship law. Appearance of first newspapers. See PRINTING AND THE PRESS: A. D. 1695. ENGLAND: A. D. 1696-1749. Measures of commercial and industrial restriction in the American colonies. See UNITED STATES OF AMERICA: A. D. 1696-1749. ENGLAND: A. D. 1697. The Peace of Ryswick. Recognition of William III. by France. See FRANCE: A. D. 1697. ENGLAND: A. D. 1698. The founding of Calcutta. See INDIA: A. D. 1600-1702. ENGLAND: A. D. 1698-1700. The question of the Spanish Succession. The Treaties of Partition. The Spanish king's will. See SPAIN: A. D. 1698-1700. ENGLAND: A. D. 1701. The Act of Settlement. The source of the sovereignty of the House of Hanover or Brunswick. "William and Mary had no children; and in 1700 the young Duke of Gloucester, the only child of Anne that lived beyond infancy, died. There was now no hope of there being anyone to inherit the crown by the Bill of Rights after the death of William and of Anne. In 1701, therefore, Parliament settled the crown on the Electress Sophia of Hanover, and her heirs. Sophia was one of the children of that Elizabeth, daughter of James I., who in 1613 had married the Palsgrave Frederick. She was chosen to come after William and Anne because she was the nearest to the Stuart line who was a Protestant. The law that did this is called the Act of Settlement; it gives Queen Victoria her title to the throne. Parliament in passing it tried to make the nation's liberties still safer. It was now made impossible (1) for any foreigner to sit in Parliament or to hold an office under the Crown; (2). for the king to go to war in defence of countries that did not belong to England, unless Parliament gave him leave; or (3) to pardon anyone so that the Commons might not be able to impeach him." _J. Rowley, The Settlement of the Constitution, book 1, chapter 5._ {914} "Though the choice was truly free in the hands of parliament, and no pretext of absolute right could be advanced on any side, there was no question that the princess Sophia was the fittest object of the nation's preference. She was indeed very far removed from any hereditary title. Besides the pretended prince of Wales, and his sister, whose legitimacy no one disputed, there stood in her way the duchess of Savoy, daughter of Henrietta duchess of Orleans, and several of the Palatine family. These last had abjured the reformed faith, of which their ancestors had been the strenuous assertors; but it seemed not improbable that some one might return to it. … According to the tenor and intention of the act of settlement, all prior claims of inheritance, save that of the issue of king William and the princess Anne, being set aside and annulled, the princess Sophia became the source of a new royal line. The throne of England and Ireland, by virtue of the paramount will of parliament, stands entailed upon the heirs of her body, being protestants. In them the right is as truly hereditary as it ever was in the Plantagenets or the Tudors. But they derive it not from those ancient families. The blood indeed of Cerdic and of the Conqueror flows in the veins of his present majesty [George IV.]. Our Edwards and Henries illustrate the almost unrivalled splendour and antiquity of the house of Brunswic. But they have transmitted no more right to the allegiance of England than Boniface of Este or Henry the Lion. That rests wholly on the act of settlement, and resolves itself into the sovereignty of the legislature. _H. Hallam, Constitutional History of England, chapter 15 (volume 3)._ ALSO IN: _Sir A. Halliday, Annals of the House of Hanover, book 10 (volume 2)._ See, also, ENGLAND: A. D. 1714. ENGLAND: A. D. 1701-1702. The rousing of the nation to war with France. When Louis XIV. procured and accepted for his grandson the bequest of the Spanish crown, throwing over the Partition Treaty, "William had the intolerable chagrin of discovering not only that he had been befooled, but that his English subjects had no sympathy with him or animosity against the royal swindler who had tricked him. 'The blindness of the people here,' he writes sadly to the Pensionary Heinsius, 'is incredible. For though the affair is not public, yet it was no sooner said that the King of Spain's will was in favour of the Duke of Anjou, that it was the general opinion that it was better for England that France should accept the will than fulfil the Treaty of Partition.' … William dreaded the idea of a Bourbon reigning at Madrid, but he saw no very grave objection, as the two treaties showed, to Naples and Sicily passing into French hands. With his English subjects the exact converse was the case. They strongly deprecated the assignment of the Mediterranean possessions of the Spaniard to the Dauphin; but they were undisturbed by the sight of the Duke of Anjou seating himself on the Spanish throne. … But just as, under a discharge from an electric battery, two repugnant chemical compounds will sometimes rush into sudden combination, so at this juncture the King and the nation were instantaneously united by the shock of a gross affront. The hand that liberated the uniting fluid was that of the Christian king. On the 16th of September 1701 James II. breathed his last at St. Germains, and, obedient to one of those impulses, half-chivalrous, half-arrogant, which so often determined his policy, Louis XIV. declared his recognition of the Prince of Wales as de jure King of England. No more timely and effective assistance to the policy of its de facto king could possibly have been rendered. Its effect upon English public opinion was instantaneous; and when William returned from Holland on the 4th of November, he found the country in the temper in which he could most have wished it to be." Dissolving the Parliament in which his plans had long been factiously opposed, he summoned a new one, which met on the last day of the year 1701. "Opposition in Parliament—in the country it was already inaudible—was completely silenced. The two Houses sent up addresses assuring the King of their firm resolve to defend the succession against the pretended Prince of Wales and all other pretenders whatsoever. … Nor did the goodwill of Parliament expend itself in words. The Commons accepted without a word of protest the four treaties constituting the new Grand Alliance. … The votes of supply were passed unanimously." But scarcely had the nation and the King arrived at this agreement with one another than the latter was snatched from his labors. On the 21st of February, 1702, William received an injury, through the stumbling of his horse, which his frail and diseased body could not bear. His death would not have been long delayed in any event, but it was hastened by this accident, and occurred on the 8th of March following. He was succeeded by Anne, the sister of his deceased queen, Mary, and second daughter of the deposed Stuart king, James II. _H. D. Traill, William the Third, chapters 14-15._ ALSO IN: _L. von Ranke, History of England, 17th Century, book 21, chapters 7-10 (volume 5)._ See, also, SPAIN: A. D. 1701-1702. ENGLAND: A. D. 1702. Accession of Queen Anne. ENGLAND: A. D. 1702. Union of rival East India Companies. See INDIA: A. D. 1600-1702. ENGLAND: A. D. 1702. The War of the Spanish Succession. Failure at Cadiz. The treasure ships in Vigo Bay. Marlborough's first campaigns. See SPAIN: A. D. 1702; and NETHERLANDS: A. D. 1702-1704. ENGLAND: A. D. 1702-1711. The War of the Spanish Succession in America (called "Queen Anne's War"). See NEW ENGLAND: A. D. 1702-1710; CANADA: A. D. 1711-1713. {915} ENGLAND: A. D. 1702-1714. The Age of Anne in literature. "That which was once called the Augustan age of English literature was specially marked by the growing development of a distinct literary class. It was a period of transition from the early system of the patronage of authors to the later system of their professional independence. Patronage was being changed into influence. The system of subscription, by which Pope made his fortune, was a kind of joint-stock patronage. The noble did not support the poet, but induced his friends to subscribe. The noble, moreover, made another discovery. He found that he could dispense a cheaper and more effective patronage than of old by patronising at the public expense. During the reign of Queen Anne, the author of a successful poem or an effective pamphlet might look forward to a comfortable place. The author had not to wear the livery, but to become the political follower, of the great man. Gradually a separation took place. The minister found it better to have a regular corps of politicians and scribblers in his pay than occasionally to recruit his ranks by enlisting men of literary taste. And, on the other hand, authors, by slow degrees, struggled into a more independent position as their public increased. In the earlier part of the century, however, we find a class of fairly cultivated people, sufficiently numerous to form a literary audience, and yet not so numerous as to split into entirely distinct fractions. The old religious and political warfare has softened; the statesman loses his place, but not his head; and though there is plenty of bitterness, there is little violence. We have thus a brilliant society of statesmen, authors, clergymen, and lawyers, forming social clubs, meeting at coffee-houses, talking scandal and politics, and intensely interested in the new social phenomena which emerge as the old order decays; more excitable, perhaps, than their fathers, but less desperately in earnest, and waging a constant pamphleteering warfare upon politics, literature, and theology, which is yet consistent with a certain degree of friendly intercourse. The essayist, the critic, and the novelist appear for the first time in their modern shape; and the journalist is slowly gaining some authority as the wielder of a political force. The whole character of contemporary literature, in short, is moulded by the social conditions of the class for which and by which it was written, still more distinctly than by the ideas current in contemporary speculation. … Pope is the typical representative of the poetical spirit of the day. He may or may not be regarded as the intellectual superior of Swift or Addison; and the most widely differing opinions may be formed of the intrinsic merits of his poetry. The mere fact, however, that his poetical dynasty was supreme to the end of the century proved that, in some sense, he is a most characteristic product. Nor is it hard to see the main sources of his power. Pope had at least two great poetical qualities. He was amongst the most keenly sensitive of men, and he had an almost unique felicity of expression, which has enabled him to coin more proverbs than any writer since Shakespeare. Sensitive, it may be said, is a polite word for morbid, and his felicity of phrase was more adapted to coin epigrams than poetry. The controversy is here irrelevant. Pope, whether, as I should say, a true poet, or, as some have said, only the most sparkling of rhymesters, reflects the thoughts of his day with a curious completeness. … There is, however, another wide province of literature in which writers of the eighteenth century did work original in character and of permanent value. If the seventeenth century is the great age of dramatists and theologians, the eighteenth century was the age in which the critic, the essayist, the satirist, the novelist, and the moralist first appeared, or reached the highest mark. Criticism, though still in its infancy, first became an independent art with Addison. Addison and his various colleagues set the first example of that kind of social essay which is still popular. Satire had been practised in the preceding century, and in the hands of Dryden had become a formidable political weapon; but the social satire of which Pope was, and remains, the chief master, began with the century, and may be said to have expired with it, in spite of the efforts of Byron and Gifford. De Foe, Richardson, Fielding, and Smollett developed the modern novel out of very crude rudiments; and two of the greatest men of the century, Swift and Johnson, may be best described as practical moralists in a vein peculiar to the time. … The English novel, as the word is now understood, begins with De Foe. Though, like all other products of mind or body, it was developed out of previously existing material, and is related to the great family of stories with which men have amused themselves in all ages, it is, perhaps, as nearly an original creation as anything can be. The legends of saints which amused the middle ages, or the chivalrous romances which were popular throughout the seventeenth century, had become too unreal to amuse living human beings. De Foe made the discovery that a history might be equally interesting if the recorded events had never happened." _L. Stephen, History of English Thought in the Eighteenth Century, chapter 12, sections 23-56 (volume 2)._ "This so-called classic age of ours has long ceased to be regarded with that complacency which led the most flourishing part of it to adopt the epithet 'Augustan.' It will scarcely be denied by its greatest admirer, if he be a man of wide reading, that it cannot be ranked with the poorest of the five great ages of literature. Deficient in the highest intellectual beauty, in the qualities which awaken the fullest critical enthusiasm, the eighteenth century will be enjoyed more thoroughly by those who make it their special study than by those who skim the entire surface of literature. It has, although on the grand scale condemned as second-rate, a remarkable fulness and sustained richness which endear it to specialists. If it be compared, for instance, with the real Augustan age in Rome, or with the Spanish period of literary supremacy, it may claim to hold its own against these rivals in spite of their superior rank, because of its more copious interest. If it has neither a Horace nor a Calderon, it has a great extent and variety of writers just below these in merit, and far more numerous than what Rome or Spain can show during those blossoming periods. It is, moreover, fertile at far more points than either of these schools. This sustained and variegated success, at a comparatively low level of effort, strikes one as characteristic of an age more remarkable for persistent vitality than for rapid and brilliant growth. The Elizabethan vivida vis is absent, the Georgian glow has not yet dawned, but there is a suffused prosaic light of intelligence, of cultivated form, over the whole picture, and during the first half of the period, at least, this is bright enough to be very attractive. Perhaps, in closing, the distinguishing mark of eighteenth-century literature may be indicated as its mastery of prose as a vehicle for general thought." _E. Gosse, The Study of Eighteenth-Century Literature (New Princeton Rev., July, 1888, page 21)._ ENGLAND: A. D. 1703. The Methuen Treaty with Portugal. See PORTUGAL: A. D. 1703; and SPAIN: A. D. 1703-1704. {916} England: A. D. 1703. The Aylesbury election case. "Ashby, a burgess of Aylesbury, sued the returning officer for maliciously refusing his vote. Three judges of the King's Bench decided, against the opinion of Chief Justice Holt, that the verdict which a jury had given in favor of Ashby must be set aside, as the action was not maintainable. The plaintiff went to the House of Lords upon a writ of error, and there the judgment was reversed by a large majority of Peers. The Lower House maintained that 'the qualification of an elector is not cognizable elsewhere than before the Commons of England'; that Ashby was guilty of a breach of privilege; and that all persons who should in future commence such an action, and all attorneys and counsel conducting the same, are also guilty of a high breach of privilege. The Lords, led by Somers, then came to counter-resolutions. … The prorogation of Parliament put an end to the quarrel in that Session; but in the next it was renewed with increased violence. The judgment against the Returning Officer was followed up by Ashby levying his damages. Other Aylesbury men brought new actions. The Commons imprisoned the Aylesbury electors. The Lords took strong measures that affected, or appeared to affect, the privileges of the Commons. The Queen finally stopped the contest by a prorogation; and the quarrel expired when the Parliament expired under the Triennial Act. Lord Somers 'established the doctrine which has been acted on ever since, that an action lies against a Returning Officer for maliciously refusing the vote of an elector.'" _C. Knight, Popular History of England, volume 5, chapter 17._ ALSO IN: _Lord Campbell, Lives of the Lord Chancellors: Somers, chapter. 110 (volume 4)._ ENGLAND: A. D. 1704-1707. Marlborough's campaigns in the War of the Spanish Succession. Campaigns in Spain. See GERMANY: A. D. 1704; SPAIN: A. D. 1703-1704, to 1707; NETHERLANDS: A. D. 1705, and 1706-1707. ENGLAND: A. D. 1707. The Union with Scotland. See SCOTLAND: A. D. 1707. ENGLAND: A. D. 1707-1708. Hostility to the Union in Scotland. Spread of Jacobitism. See SCOTLAND: A. D. 1707-1708. ENGLAND: A. D. 1708-1709. The War of the Spanish Succession: Oudenarde and Malplaquet. See NETHERLANDS: A. D. 1708-1709; and SPAIN: A. D. 1707-1710. ENGLAND: A. D. 1709. The Barrier Treaty with Holland. "The influence of the Whig party in the affairs of government in England, always irksome to the Queen, had now began visibly to decline; and the partiality she was suspected of entertaining for her brother, with her known dislike of the house of Hanover, inspired them with alarm, lest the Tories might seek still further to propitiate her favour, by altering, in his favour, the line of succession, as at present established. They had, accordingly, made it one of the preliminaries of the proposed treaty of peace, that the Protestant succession, in England, should be secured by a general guarantee, and now sought to repair, as far as possible, the failure caused by the unsuccessful termination of the conferences, by entering into a treaty to that effect with the States. The Marquis Townshend, accordingly, repaired for this purpose to the Hague, when the States consented to enter into an engagement to maintain the present succession to the crown, with their whole force, and to make the recognition of that succession, and the expulsion of the Pretender from France, an indispensable preliminary to any peace with that kingdom. In return for this important guarantee, England was to secure to the States a barrier, formed of the towns of Nieuport, Furnes and the fort of Knokke, Menin, Lille, Ryssel, Tournay, Conde, and Valenciennes, Maubeuge, Charleroi, Namur, Lier, Halle, and some forts, besides the citadels of Ghent and Dendermonde. It was afterwards asserted, in excuse for the dereliction from that treaty on the part of England, that Townshend had gone beyond his instructions; but it is quite certain that it was ratified without hesitation by the queen, whatever may have been her secret feelings regarding it." _C. M. Davies, History of Holland, part 3, chapter 11 (volume 3 ). _ ENGLAND: A. D. 1710-1712. Opposition to the war. Trial of Sacheverell. Fall of the Whigs and Marlborough. "A 'deluge of blood' such as that of Malplaquet increased the growing weariness of the war, and the rejection of the French offers was unjustly attributed to a desire on the part of Marlborough of lengthening out a contest which brought him profit and power. The expulsion of Harley and St. John [Bolingbroke] from the Ministry had given the Tories leaders of a more vigorous stamp, and St. John brought into play a new engine of political attack whose powers soon made themselves felt. In the Examiner, and in a crowd of pamphlets and periodicals which followed in its train, the humor of Prior, the bitter irony of Swift, and St. John's own brilliant sophistry spent themselves on the abuse of the war and of its general. … A sudden storm of popular passion showed the way in which public opinion responded to these efforts. A High-Church divine, Dr. Sacheverell, maintained the doctrine of non-resistance [the doctrine, that is, of passive obedience and non-resistance to government, implying a condemnation of the Revolution of 1688 and of the Revolution settlement], in a sermon at St. Paul's, with a boldness which deserved prosecution; but in spite of the warning of Marlborough and of Somers the Whig Ministers resolved on his impeachment. His trial in 1710 at once widened into a great party struggle, and the popular enthusiasm in Sacheverell's favor showed the gathering hatred of the Whigs and the war. … A small majority of the peers found him guilty, but the light sentence they inflicted was in effect an acquittal, and bonfires and illuminations over the whole country welcomed it as a Tory triumph. The turn of popular feeling freed Anne at once from the pressure beneath which she had bent; and the skill of Harley, whose cousin, Mrs. Masham, had succeeded the Duchess of Marlborough in the Queen's favor, was employed in bringing about the fall both of Marlborough and the Whig Ministers. … The return of a Tory House of Commons sealed his [Marlborough's] fate. His wife was dismissed from court. A masterly plan for a march into the heart of France in the opening of 1711 was foiled by the withdrawal of a part of his forces, and the negotiations which had for some time been conducted between the French and English Ministers without his knowledge marched rapidly to a close. … At the opening of 1712 the Whig majority of the House of Lords was swamped by the creation of twelve Tory peers. Marlborough was dismissed from his command, charged with peculation, and condemned as guilty by a vote of the House of Commons. He at once withdrew from England, and with his withdrawal all opposition to the peace was at an end." _J. R. Green, Short History of the English People, section 9, chapter 9._ {917} Added to other reasons for opposition to the war, the death of the Emperor Joseph I., which occurred in April, 1711, had entirely reversed the situation in Europe out of which the war proceeded. The Archduke Charles, whom the allies had been striving to place on the Spanish throne, was now certain to be elected Emperor. He received the imperial crown, in fact, in December, 1711. By this change of fortune, therefore, he became a more objectionable claimant of the Spanish crown than Louis XIV. 's grandson had been. See AUSTRIA: A. D. 1711. _Earl Stanhope, History of England, Reign of Anne, chapters 12-15._ "Round the fall of Marlborough has gathered the interest attaching to the earliest political crisis at all resembling those of quite recent times. It is at this moment that Party Government in the modern sense actually commenced. William the Third with military instinct had always been reluctant to govern by means of a party. Bound as he was, closely, to the Whigs, he employed Tory Ministers. … The new idea of a homogeneous government was working itself into shape under the mild direction of Lord Somers; but the form finally taken under Sir Robert Walpole, which has continued to the present time, was as yet some way off. Marlborough's notions were those of the late King. Both abroad and at home he carried out the policy of William. He refused to rely wholly upon the Whigs, and the extreme Tories were not given employment. The Ministry of Godolphin was a composite administration, containing at one time, in 1705, Tories like Harley and St. John as well as Whigs such as Sunderland and Halifax. … Lord Somers was a type of statesman of a novel order at that time. … In the beginning of the eighteenth century it was rare to find a man attaining the highest political rank who was unconnected by birth or training or marriage with any of the great 'governing families,' as they have been called. Lord Somers was the son of a Worcester attorney. … It was fortunate for England that Lord Somers should have been the foremost man of the Whig party at the time when constitutional government, as we now call it, was in course of construction. By his prudent counsel the Whigs were guided through the difficult years at the end of Queen Anne's reign; and from the ordeal of seeing their rivals in power they certainly managed, as a party, to emerge on the whole with credit. Although he was not nominally their leader, the paramount influence in the Tory party was Bolingbroke's; and that the Tories suffered from the defects of his great qualities, no unprejudiced critic can doubt. Between the two parties, and at the head of the Treasury through the earlier years of the reign, stood Godolphin, without whose masterly knowledge of finance and careful attention to the details of administration Marlborough's policy would have been baffled and his campaigns remained unfought. To Godolphin, more than to any other one man, is due the preponderance of the Treasury control in public affairs. It was his administration, during the absence of Marlborough on the Continent, which created for the office of Lord Treasurer its paramount importance, and paved the way for Sir Robert Walpole's government of England under the title of First Lord of the Treasury. … Marlborough saw and always admitted that his victories were due in large measure to the financial skill of Godolphin. To this statesman's lasting credit it must be remembered that in a venal age, when the standards of public honesty were so different from those which now prevail, Godolphin died a poor man. … Bolingbroke is interesting to us as the most striking figure among the originators of the new parliamentary system. With Marlborough disappeared the type of Tudor statesmen modified by contact with the Stuarts. He was the last of the Imperial Chancellors. Bolingbroke and his successor Walpole were the earlier types of constitutional statesmen among whom Mr. Pitt and, later, Mr. Gladstone stand pre-eminent. … He and his friends, opponents of Marlborough, and contributors to his fall, are interesting to us mainly as furnishing the first examples of 'Her Majesty's Opposition,' as the authors of party government and the prototypes of cabinet ministers of to-day. Their ways of thought, their style of speech and of writing, may be dissimilar to those now in vogue, but they show greater resemblance to those of modern politicians than to those of the Ministers of William or of the Stuarts. Bolingbroke may have appeared a strange product of the eighteenth century to his contemporaries, but he would not have appeared peculiarly misplaced among the colleagues of Lord Randolph Churchill or Mr. Chamberlain." _R. B. Brett, Footprints of Statesmen, chapter 3._ ALSO IN: _W. Coxe, Memoirs of Marlborough, chapters 89-107._ _W. Coxe, Memoirs of Walpole, volume 1, chapters 5-6._ _G. Saintsbury, Marlborough._ _G. W. Cooke, Memoirs of Bolingbroke, volume 1, chapters 6-13._ _J. C. Collins, Bolingbroke._ _A. Hassall, Life of Bolingbroke, chapter 3._ ENGLAND: A. D. 1711-1714. The Occasional Conformity Bill and the Schism Act. "The Test Act, making the reception of the Anglican Sacrament a necessary qualification for becoming a member of corporations, and for the enjoyment of most civil offices, was very efficacious in excluding Catholics, but was altogether insufficient to exclude moderate Dissenters. … Such men, while habitually attending their own places of worship, had no scruple about occasionally entering an Anglican church, or receiving the sacrament from an Anglican clergyman. The Independents, it is true, and some of the Baptists, censured this practice, and Defoe wrote vehemently against it, but it was very general, and was supported by a long list of imposing authorities. … In 1702, in 1703, and in 1704, measures for suppressing occasional conformity were carried through the Commons, but on each occasion they were defeated by the Whig preponderance in the Lords." In 1711, the Whigs formed a coalition with one section of the Tories to defeat the negotiations which led to the Peace of Utrecht; but the Tories "made it the condition of alliance that the Occasional Conformity Bill should be accepted by the Whigs. {918} The bargain was made; the Dissenters were abandoned, and, on the motion of Nottingham, a measure was carried providing that all persons in places of profit or trust, and all common councilmen in corporations, who, while holding office, were proved to have attended any Nonconformist place of worship, should forfeit the place, and should continue incapable of public employment till they should depose that for a whole year they had not attended a conventicle. The House of Commons added a fine of £40, which was to be paid to the informer, and with this addition the Bill became a law. Its effects during the few years it continued in force were very inconsiderable, for the great majority of conspicuous Dissenters remained in office, abstaining from public worship in conventicles, but having Dissenting ministers as private chaplains in their houses. … The object of the Occasional Conformity Bill was to exclude the Dissenters from all Government positions of power, dignity or profit. It was followed in 1714 by the Schism Act, which was intended to crush their seminaries and deprive them of the means of educating their children in their faith. … As carried through the House of Commons, it provided that no one, under pain of three months' imprisonment, should keep either a public or a private school, or should even act as tutor or usher, unless he had obtained a licence from the Bishop, had engaged to conform to the Anglican liturgy, and had received the sacrament in some Anglican church within the year. In order to prevent occasional conformity it was further provided that if a teacher so qualified were present at any other form of worship he should at once become liable to three months' imprisonment, and should be incapacitated for the rest of his life from acting as schoolmaster or tutor. … Some important clauses, however, were introduced by the Whig party qualifying its severity. They provided that Dissenters might have school-mistresses to teach their children to read; that the Act should not extend to any person instructing youth in reading, writing, or arithmetic, in any part of mathematics relating to navigation, or in any mechanical art only. … The facility with which this atrocious Act was carried, abundantly shows the danger in which religious liberty was placed in the latter years of the reign of Queen Anne." _W. E. H. Lecky, History of England, 18th Century, chapter 1._ The Schism Act was repealed in 1719, during the administration of Lord Stanhope. _Cobbett's Parliamentary History, volume 7, pages 567-587._ ALSO IN: _J. Stoughton, History of Religion in England, volume 5, chapters 14-16._ ENGLAND: A. D. 1713. Ending of the War of the Spanish Succession. The Peace of Utrecht. Acquisitions from Spain and France. See UTRECHT: A. D. 1712-1714; CANADA: A. D. 1711-1713; also, NEWFOUNDLAND: A. D. 1713; and SLAVERY, NEGRO: A. D. 1698-1776. ENGLAND: A. D. 1713. Second Barrier Treaty with the Dutch. See NETHERLANDS (HOLLAND): A. D. 1713-1715. ENGLAND: A. D. 1713-1714. The desertion of the Catalans. See SPAIN: A. D. 1713-1714. ENGLAND: A. D. 1714. The end of the Stuart line and the beginning of the Hanoverians. Queen Anne died, after a short illness, on the morning of August 1, 1714. The Tories, who had just gained control of the ministry, were wholly unprepared for this emergency. They assembled in Privy Council, on the 29th of July, when the probably fatal issue of the Queen's illness became apparent, and "a strange scene is said to have occurred. Argyle and Somerset, though they had contributed largely by their defection to the downfall of the Whig ministry of Godolphin, were now again in opposition to the Tories, and had recently been dismissed from their posts. Availing themselves of their rank of Privy Councillors, they appeared unsummoned in the council room, pleading the greatness of the emergency. Shrewsbury, who had probably concocted the scene, rose and warmly thanked them for their offer of assistance; and these three men appear to have guided the course of events. … Shrewsbury, who was already Chamberlain and Lord Lieutenant of Ireland, became Lord Treasurer, and assumed the authority of Prime Minister. Summons were at once sent to all Privy Councillors, irrespective of party, to attend; and Somers and several other of the Whig leaders were speedily at their post. They had the great advantage of knowing clearly the policy they should pursue, and their measures were taken with admirable promptitude and energy. The guards of the Tower were at once doubled. Four regiments were ordered to march from the country to London, and all seamen to repair to their vessels. An embargo was laid on all shipping. The fleet was equipped, and speedy measures were taken to protect the seaports and to secure tranquility in Scotland and Ireland. At the same time despatches were sent to the Netherlands ordering seven of the ten British battalions to embark without delay; to Lord Strafford, the ambassador at the Hague, desiring the States-General to fulfil their guarantee of the Protestant succession in England; to the Elector, urging him to hasten to Holland, where, on the death of the Queen, he would be met by a British squadron, and escorted to his new kingdom." When the Queen's death occurred, "the new King was at once proclaimed, and it is a striking proof of the danger of the crisis that the funds, which had fallen on a false rumour of the Queen's recovery, rose at once when she died. Atterbury is said to have urged Bolingbroke to proclaim James III. at Charing Cross, and to have offered to head the procession in his lawn sleeves, but the counsel was mere madness, and Bolingbroke saw clearly that any attempt to overthrow the Act of Settlement would be now worse than useless. … The more violent spirits among the Jacobites now looked eagerly for a French invasion, but the calmer members of the party perceived that such an invasion was impossible. … The Regency Act of 1705 came at once into operation. The Hanoverian minister produced the sealed list of the names of those to whom the Elector entrusted the government before his arrival, and it was found to consist of eighteen names taken from the leaders of the Whig party. … Parliament, in accordance with the provisions of the Bill, was at once summoned, and it was soon evident that there was nothing to fear. The moment for a restoration was passed." _W. E. H. Lecky, History of England, 18th Century, chapter 1 (volume 1)._ {919} "George I., whom circumstances and the Act of Settlement had thus called to be King of Great Britain and Ireland, had been a sovereign prince for sixteen years, during which time he had been Elector of Brunswick-Lüneburg. He was the second who ever bore that title. By right of his father he was Elector; it was by right of his mother that he now became ruler of the United Kingdom. The father was Ernest Augustus, Sovereign Bishop of Osnaburg, who, by the death of his elder brothers, had become Duke of Hanover, and then Duke of Brunswick and Lüneburg. In 1692 he was raised by the Emperor to the dignity of Elector. … The mother of George I. was Sophia, usually known as the Electress Sophia. The title was merely one of honour, and only meant wife of an Elector. … The Electress Sophia was the daughter of Elizabeth, daughter of King James I., and Frederick, the Elector Palatine [whose election to the throne of Bohemia and subsequent expulsion from that kingdom and from his Palatine dominions were the first acts in the Thirty Years' War]. … The new royal house in England is sometimes called the House of Hanover, sometimes the House of Brunswick. It will be found that the latter name is more generally used in histories written during the last century, the former in books written in the present day. If the names were equally applicable, the modern use is the more convenient, because there is another, and in some respects well known, branch of the House of Brunswick; but no other has a right to the name of Hanover. It is, however, quite certain that, whatever the English use may be, Hanover is properly the name of a town and of a duchy, but that the electorate was Brunswick-Lüneburg. … The House of Brunswick was of noble origin, tracing itself back to a certain Guelph d'Este, nicknamed 'the Robust,' son of an Italian nobleman, who had been seeking his fortunes in Germany. Guelph married Judith, widow of the English King, Harold, who fell on the hill of Senlac. … One of Guelph's descendants, later, married Maud, the daughter of King Henry II., probably the most powerful king in Europe of his day, at whose persuasion the Emperor conferred on the Guelphs the duchy of Brunswick." _E. E. Morris, The Early Hanoverians, book 1, chapter 2._ ALSO IN: _P. M. Thornton, The Brunswick Accession, chapters 1-10._ _Sir A. Halliday, Annals of the House of Hanover, book 10 (volume 2)._ _J. McCarthy, History of the Four Georges, chapters 1-4._ _W. M. Thackeray, The Four Georges, lecture 1._ _A. W. Ward, The Electress Sophia and the Hanoverian Succession (English History Review, volume 1)._ See, also, ENGLAND: A. D. 1701, THE ACT OF SETTLEMENT. ENGLAND: A. D. 1714-1721. First years of George I. The rise of Walpole to power and the founding of Parliamentary Government. "The accession of the house of Hanover in the person of the great-grandson of James I. was once called by a Whig of this generation the greatest miracle in our history. It took place without domestic or foreign disturbance. … Within our own borders a short lull followed the sharp agitations of the last six months. The new king appointed an exclusively Whig Ministry. The office of Lord Treasurer was not revived, and the title disappears from political history. Lord Townshend was made principal Secretary of State, and assumed the part of first Minister. Mr. Walpole [Sir Robert] took the subaltern office of paymaster of the forces, holding along with it the paymastership of Chelsea Hospital. Although he had at first no seat in the inner Council or Cabinet, which seems to have consisted of eight members, only one of them a commoner, it is evident that from the outset his influence was hardly second to that of Townshend himself. In little more than a year (October 1715) he had made himself so prominent and valuable in the House of Commons, that the opportunity of a vacancy was taken to appoint him to be First Commissioner of the Treasury and Chancellor of the Exchequer. … Besides excluding their opponents from power, the Whigs instantly took more positive measures. The new Parliament was strongly Whig. A secret committee was at once appointed to inquire into the negotiations for the Peace. Walpole was chairman, took the lead in its proceedings, and drew the report." On Walpole's report, the House "directed the impeachment of Oxford, Bolingbroke, and Ormond for high treason, and other high crimes and misdemeanours mainly relating to the Peace of Utrecht. … The proceedings against Oxford and Bolingbroke are the last instance in our history of a political impeachment. They are the last ministers who were ever made personally responsible for giving bad advice and pursuing a discredited policy, and since then a political mistake has ceased to be a crime. … The affair came to an abortive end. … The opening years of the new reign mark one of the least attractive periods in political history. George I. … cared very little for his new kingdom, and knew very little about its people or its institutions. … His expeditions to Hanover threw the management of all domestic affairs almost without control into the hands of his English ministers. If the two first Hanoverian kings had been Englishmen instead of Germans, if they had been men of talent and ambition, or even men of strong and commanding will without much talent, Walpole would never have been able to lay the foundations of government by the House of Commons and by Cabinet so firmly that even the obdurate will of George III. was unable to overthrow it See CABINET, THE ENGLISH. Happily for the system now established, circumstances compelled the first two sovereigns of the Hanoverian line to strike a bargain with the English Whigs, and it was faithfully kept until the accession of the third George. The king was to manage the affairs of Hanover, and the Whigs were to govern England. It was an excellent bargain for England. Smooth as this operation may seem in historic description, Walpole found its early stages rough and thorny." The king was not easily brought to understand that England would not make war for Hanoverian objects, nor allow her foreign policy to be shaped by the ambitions of the Electorate. Differences arose which drove Townshend from the Cabinet, and divided the Whig party. Walpole retired from the government with Townshend, and was in opposition for three years, while Lord Stanhope and the Earl of Sunderland controlled the administration. The Whig schism came to an end in 1720, and Townshend and Walpole rejoined the administration, the latter as Paymaster of the Forces without a seat in the Cabinet. "His opposition was at an end, but he took no part in the active work of government. … Before many months had passed the country was overtaken by the memorable disasters of the South Sea Bubble. See SOUTH SEA BUBBLE. {920} All eyes were turned to Walpole. Though he had privately dabbled in South Sea stock on his own account, his public predictions came back to men's minds; they remembered that he had been called the best man for figures in the House, and the disgrace of' his most important colleagues only made his sagacity the more prominent. … He returned to his old posts, and once more became First Lord of the Treasury and Chancellor of the Exchequer (April 1721), while Townshend was again Secretary of State. Walpole held his offices practically without a break for twenty-one years. The younger Pitt had an almost equal span of unbroken supremacy, but with that exception there is no parallel to Walpole's long tenure of power. To estimate aright the vast significance of this extraordinary stability, we must remember that the country had just passed through eighty years of revolution. A man of 80 in 1721 could recall the execution of Charles I., the protectorate of Oliver, the fall of Richard Cromwell, the restoration of Charles II., the exile of James II., the change of the order of succession to William of Orange, the reactionary ministry of Anne, and finally the second change to the House of Hanover. The interposition, after so long a series of violent perturbations as this, of twenty years of settled system and continuous order under one man, makes Walpole's government of capital and decisive importance in our history, and constitutes not an artificial division like the reign of a king, but a true and definite period, with a beginning, an end, a significance, and a unity of its own." _J. Morley, Walpole, chapters 3-4._ ALSO IN: W. Coxe, Memoirs of Sir Robert Walpole, chapters 9-21 (volume 1). ENGLAND: A. D. 1715. The Jacobite rising. See SCOTLAND: A. D. 1715. ENGLAND: A. D. 1716. The Septennial Act. The easy suppression of the Jacobite rebellion was far from putting an end to the fears of the loyal supporters of the Hanoverian dynasty. They regarded with especial anxiety the approaching Parliamentary elections. "As, by the existing statute of 6 William and Mary [the Triennial Act, of 1694], Parliament would be dissolved at the close of the year, and a new election held in the spring of 1717, there seemed great probability of a renewal of the contest, or at least of very serious riots during the election time. With this in view, the ministers proposed that the existing Parliament should be continued for a term of seven instead of three years. This, which was meant for a temporary measure, has never been repealed, and is still the law under which Parliaments are held. It has been often objected to this action of Parliament, that it was acting arbitrarily in thus increasing its own duration. 'It was a direct usurpation,' it has been said, 'of the rights of the people, analogous to the act of the Long Parliament in declaring itself indestructible.' It has been regarded rather as a party measure than as a forward step in liberal government. We must seek its vindication in the peculiar conditions of the time. It was useless to look to the constituencies for the support of the popular liberty. The return of members in the smaller boroughs was in the hands of corrupt or corruptible freemen; in the counties, of great landowners; in the larger towns, of small place-holders under Government. A general election in fact only gave fresh occasion for the exercise of the influence of the Crown and of the House of Lords—freedom and independence in the presence of these two permanent powers could be secured only by the greater permanence of the third element of the Legislature, the House of Commons. It was thus that, though no doubt in some degree a party measure for securing a more lengthened tenure of office to the Whigs, the Septennial Act received, upon good constitutional grounds, the support and approbation of the best statesmen of the time." _J. F. Bright, History of England, period 3, page 938._ ALSO IN: _Lord Mahon (Earl Stanhope), History of England, 1713-1783, volume 1, chapter 6._ ENGLAND: A. D. 1717-1719. The Triple Alliance. The Quadruple Alliance. War with Spain. See SPAIN: A. D. 1713-1725; also, ITALY: A. D. 1715-1735. ENGLAND: A. D. 1720. The South Sea Bubble. See SOUTH SEA BUBBLE. ENGLAND: A. D. 1721-1742. Development of the Cabinet System of ministerial government. See CABINET, THE ENGLISH. ENGLAND: A. D. 1725. The Alliance of Hanover. See SPAIN: A. D. 1713-1725. ENGLAND: A. D. 1726-1731. Fresh differences with Spain. Gibraltar besieged. The Treaty of Seville. The Second Treaty of Vienna. See SPAIN: A. D. 1726-1731. ENGLAND: A. D. 1727. Accession of King George II. ENGLAND: A. D. 1727-1741. Walpole's administration under George II. "The management of public affairs during the six years of George the First's reign in which Walpole was Prime Minister, was easy. … His political fortunes seemed to be ruined by George the First's death [1727]. That King's successor had ransacked a very copious vocabulary of abuse, in order to stigmatise the minister and his associates. Rogue and rascal, scoundrel and fool, were his commonest utterances when Robert Walpole's name was mentioned. … Walpole bowed meekly to the coming storm," and an attempt was made to put Sir Spencer Compton in his place. But Compton himself, as well as the king and his sagacious queen, soon saw the futility of it, and the old ministry was retained. "At first, Walpole was associated with his brother-in-law, Townsend. But they soon disagreed, and the rupture was total after the death of Walpole's sister, Townsend's wife. … After Townsend's dismissal, Walpole reigned alone, if, indeed, he could be said to exercise sole functions while Newcastle was tied to him. Long before he was betrayed by this person, of whom he justly said that his name was perfidy, he knew how dangerous was the association. But Newcastle was the largest proprietor of rotten boroughs in the kingdom, and, fool and knave as he was, he had wit enough to guess at his own importance, and knavery enough to make his market. Walpole's chief business lay in managing the King, the Queen, the Church, the House of Commons, and perhaps the people. I have already said, that before his accession George hated Walpole. But there are hatreds and hatreds, equal in fervency while they last, but different in duration. The King hated Walpole because he had served his father well. But one George was gone, and another George was in possession. Then came before the man in possession the clear vision of Walpole's consummate usefulness. The vision was made clearer by the sagacious hints of the Queen. It became clear as noonday when Walpole contrived to add £115,000 to the civil list. … Besides, Walpole was sincerely determined to support the Hanoverian succession. He constantly insisted to George that the final settlement of his House on the throne would be fought out in England. … Hence he was able to check one of the King's ruling passions, a longing to engage in war. … {921} It is generally understood that Walpole managed the House of Commons by bribery; that the secret service money was thus employed: and that this minister was the father of that corruption which was reported to have disgraced the House during the first half of the last century. I suspect that these influences have been exaggerated. It is a stock story that Walpole said he knew every man's price. It might have been generally true, but the foundation of this apothegm is, in all likelihood, a recorded saying of his about certain members of the opposition. … Walpole has been designated, and with justice, as emphatically a peace minister. He held 'that the most pernicious circumstances in which this country can be, are those of war, as we must be great losers while the war lasts, and cannot be great gainers when it ends.' He kept George the Second at peace, as well as he could, by insisting on it that the safety of his dynasty lay in avoiding foreign embroilments. He strove in vain against the war which broke out in 1739. … I do not intend to disparage Walpole's administrative ability when I say that the country prospered independently of any financial policy which he adopted or carried out. … Walpole let matters take their course, for he understood that the highest merit of a minister consists in his doing no mischief. But Walpole's praise lies in the fact, that, with this evident growth of material prosperity, he steadily set his face against gambling with it. He resolved, as far as lay in his power, to keep the peace of Europe; and he was seconded in his efforts by Cardinal Fleury. He contrived to smooth away the difficulties which arose in 1727; and on January 13, 1730, negotiated the treaty of Seville [see SPAIN: A. D. 1726-1731], the benefits of which lasted through ten years of peace, and under which he reduced the army to 5,000 men." But the opposition to Walpole's peace policy became a growing passion, which overcame him in 1741 and forced him to resign. On his resignation he was raised to the peerage, with the title of Earl of Orford, and defeated, though with great difficulty, the determination of his enemies to impeach him. _J. E. T. Rogers, Historical Gleanings, volume 1, chapter 2._ "It is impossible, I think, to consider his [Walpole's] career with adequate attention without recognising in him a great minister, although the merits of his administration were often rather negative than positive, and although it exhibits few of those dramatic incidents, and is but little susceptible of that rhetorical colouring, on which the reputation of statesmen largely depends. … He was eminently true to the character of his countrymen. He discerned with a rare sagacity the lines of policy most suited to their genius and to their needs, and he had a sufficient ascendancy in English politics to form its traditions, to give a character and a bias to its institutions. The Whig party, under his guidance, retained, though with diminished energy, its old love of civil and of religious liberty, but it lost its foreign sympathies, its tendency to extravagance, its military restlessness. The landed gentry, and in a great degree the Church, were reconciled to the new dynasty. The dangerous fissures which divided the English nation were filled up. Parliamentary government lost its old violence, it entered into a period of normal and pacific action, and the habits of compromise, of moderation, and of practical good sense, which are most essential to its success, were greatly strengthened. These were the great merits of Walpole. His faults were very manifest, and are to be attributed in part to his own character, but in a great degree to the moral atmosphere of his time. He was an honest man in the sense of desiring sincerely the welfare of his country and serving his sovereign with fidelity; but he was intensely wedded to power, exceedingly unscrupulous about the means of grasping or retaining it, and entirely destitute of that delicacy of honour which marks a high-minded man. … His estimate of political integrity was very similar to his estimate of female virtue. He governed by means of an assembly which was saturated with corruption, and he fully acquiesced in its conditions and resisted every attempt to improve it. … It is necessary to speak with much caution on this matter, remembering that no statesman can emancipate himself from the conditions of his time. … The systematic corruption of Members of Parliament is said to have begun under Charles II., in whose reign it was practised to the largest extent. It was continued under his successor, and the number of scandals rather increased than diminished after the Revolution. … And if corruption did not begin with Walpole, it is equally certain that it did not end with him. His expenditure of secret service money, large as it was, never equalled in an equal space of time the expenditure of Bute. … The real charge against him is that in a period of profound peace, when he exercised an almost unexampled ascendancy in politics, and when public opinion was strongly in favour of the diminution of corrupt influence in Parliament, he steadily and successfully resisted every attempt at reform. … It was his settled policy to maintain his Parliamentary majority, not by attracting to his ministry great orators, great writers, great financiers, or great statesmen, … but simply by engrossing borough influence and extending the patronage of the Crown." _W. E. H. Lecky, History of England in the 18th Century, chapter. 3 (volume 1)._ "But for Sir Robert Walpole, we should have had the Pretender back again. But for his obstinate love of peace, we should have had wars, which the nation was not strong enough nor united enough to endure. But for his resolute counsels and good-humoured resistance, we might have had German despots attempting a Hanoverian regimen over us: we should have had revolt, commotion, want, and tyrannous misrule, in place of a quarter of a century of peace, freedom and material prosperity, such as the country never enjoyed, until that corrupter of parliaments, that dissolute tipsy cynic, that courageous lover of peace and liberty, that great citizen, patriot and statesman governed it. … In private life the old pagan revelled in the lowest pleasures: he passed his Sundays tippling at Richmond; and his holidays bawling after dogs, or boozing at Houghton with Boors over beef and punch. He cared for letters no more than his master did: he judged human nature so meanly that one is ashamed to have to own that he was right, and that men could be corrupted by means so base. But, with his hireling House of Commons, he defended liberty for us; with his incredulity he kept Church-craft down. … He gave Englishmen no conquests, but he gave them peace, and ease, and freedom; the Three per Cents. nearly at par; and wheat at five and six and twenty shillings a quarter." _W. M. Thackeray, The Four Georges, chapter 2._ ALSO IN: _W. Coxe, Memoirs of Sir R. Walpole, chapters 31-59 (volume 1)._ _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapters 15-23 (volumes 2-3)._ _Lord Hervey, Memoirs of the Reign of George II._ {922} ENGLAND: A. D. 1731-1740. The question of the Austrian Succession. Guarantee of the Pragmatic Sanction. See AUSTRIA: A. D. 1718-1738, and 1740. ENGLAND: A. D. 1732. The grant of Georgia to General Oglethorpe. See GEORGIA: A. D. 1732-1739. ENGLAND: A. D. 1733. The first Bourbon Family Compact. Its hostility to Great Britain. See FRANCE, A. D. 1733. ENGLAND: A. D. 1733-1787 The great inventions which built up the Cotton Manufacture. See COTTON MANUFACTURE. ENGLAND: A. D. 1739-1741. The War of Jenkins' Ear. "In spite of Walpole's love of peace, and determined efforts to preserve it, in the year 1739 a war broke out with Spain, which is an illustration of the saying that the occasion of a war may be trifling, though its real cause be very serious. The war is often called the War of Jenkins' Ear. The story ran that eight years before (1731) a certain Captain Jenkins, skipper of the ship 'Rebecca,' of London, had been maltreated by the Spaniards. His ship was sailing from Jamaica, and hanging about the entrance of the Gulf of Florida, when it was boarded by the Spanish coast guard. The Spaniards could find no proof that Jenkins was smuggling, though they searched narrowly, and being angry at their ill-success they hanged him to the yardarm, lowering him just in time to save his life. At length they pulled off his ear and told him to take it to his king. … Seven years later Captain Jenkins was examined by the House of Commons, on which occasion some member asked him how he felt when being maltreated, and Jenkins answered, 'I recommended my soul to God and my cause to my country.' The answer, whether made at the time or prepared for use in the House of Commons, touched a chord of sympathy, and soon was circulated through the country. 'No need of allies now,' said one politician; 'the story of Jenkins will raise us volunteers.' The truth of the matter is that this story from its somewhat ridiculous aspect has remained in the minds of men, but that it is only a specimen of many stories then afloat, all pointing to insolence of Spaniards in insisting upon what was after all strictly within their rights. But the legal treaty rights of Spain were growing intolerable to Englishmen, though not necessarily to the English Government; and traders and sailors were breaking the international laws which practically stopped the expansion of England in the New World. The war arose out of a question of trade, in this as in so many other cases the English being prepared to fight in order to force an entrance for their trade, which the Spaniards wished to shut out from Spanish America. This question found a place amongst the other matters arranged by the treaty of Utrecht, when the English obtained almost as their sole return for their victories what was known as the Assiento. This is a Spanish word meaning contract, but its use had been for some time confined to the disgraceful privilege of providing Spanish America with negroes kidnapped from their homes in Africa. The Flemings, the Genoese, the Portuguese, and the French Guinea Company received in turn from Spanish kings the monopoly in this shameful traffic, which at the treaty of Utrecht was passed on for a period of thirty years to England, now becoming mistress of the seas, and with her numerous merchant ships better able than others to carry on the business. The English Government committed the contract to the South Sea Company, and the number of negroes to be supplied annually was no less than 4,800 'sound, healthy, merchantable negroes, two-thirds to be male, none under ten or over forty years old.' In the Assiento Treaty there was also a provision for the trading of one English ship each year with Spanish America; but in order to prevent too great advantage therefrom it was carefully stipulated that the ship should not exceed 600 tons burden. There is no doubt that this stipulation was regularly violated by the English sending a ship of the required number of tons, but with it numerous tenders and smaller craft. Moreover smuggling, being very profitable, became common; it was of this smuggling that Captain Jenkins was accused. … Walpole, always anxious for peace, by argument, by negotiation, by delays, resisted the growing desire for war; at length he could resist no longer. For the sake of his reputation he should have resigned office, but he had enjoyed power too long to be ready to yield it, and most unwisely he allowed himself to be forced into a declaration of war October 19, 1739. The news was received throughout England with a perfect frenzy of delight. … A year and a day after this declaration of war an event occurred—the death of the Emperor—which helped to swell the volume of this war until it was merged into the European war, called the War of the Austrian Succession, which includes within itself the First and Second Silesian Wars, between Austria and Frederick the Great of Prussia. The European war went on until the general pacification in the treaty of Aix-la-Chapelle, 1748. Within another ten years war broke out again on somewhat similar grounds, but on a much wider scale and with the combatants differently arranged, under the title 'Seven Years' War.' The events of this year, whilst the war was only between Spain and England, were the attacks on Spanish settlements in America, the capture of Porto Bello, and the failure before Cartagena, which led to Anson's famous voyage." _E. E. Morris, The Early Hanoverians, book 2, chapter 3._ "Admiral Vernon, setting sail with the English fleet from Jamaica, captured Porto Bello, on the Isthmus of Darien, December 1st—an exploit for which he received the thanks of both Houses of Parliament. His attempt on Carthagena, in the spring of 1741, proved, however, a complete failure through his dissensions, it is said, with General Wentworth, the commander of the land forces. A squadron, under Commodore Anson, despatched to the South Sea for the purpose of annoying the Spanish colonies of Peru and Chili, destroyed the Peruvian town of Paita, and made several prizes; the most important of which was one of the great Spanish galleons trading between Acapulco and Manilla, having a large treasure on board. It was on this occasion that Anson circumnavigated the globe, having sailed from England in 1740 and returned to Spithead in 1744." _T. H. Dyer, History of Modern Europe, book 6, chapter 3._ {923} ALSO IN: _R. Walter, Voyage around the World of George Anson._ _Sir J. Barrow, Life of Lord George Anson, chapter 1-2._ _W. Coxe, Memoirs of the Bourbon Kings of Spain, chapter 43 (volume 3)._ See, also, FRANCE, A. D. 1733, and GEORGIA: A. D. 1738-1743. ENGLAND: A. D. 1740-1741. Beginning of the War of the Austrian Succession. See AUSTRIA: A. D. 1740-1741. ENGLAND: A. D. 1742. Naval operations in the Mediterranean. See ITALY: A. D. 1741-1743. ENGLAND: A. D. 1742-1745. Ministries of Carteret and the Pelhams, Pitt's admission to the Cabinet. "Walpole resigned in the beginning of February, 1742; but his retirement did not bring Pitt into office. The King had conceived a violent prejudice against him, not only on account of the prominent and effective part he had taken in the general assault upon the late administration, but more especially in consequence of the strong opinions he had expressed on the subject of Hanover, and respecting the public mischiefs arising from George the Second's partiality to the interests of the Electorate. Lord Wilmington was the nominal head of the new administration, which was looked on as little more than a weak continuation of Walpole's. The same character was generally given to Pelham's ministry, (Pelham succeeded Wilmington as Premier, on the death of the latter in 1743,) and Pitt soon appeared in renewed opposition to the Court. It was about this time that he received a creditable and convenient addition to his private fortune, which also attested his celebrity. In 1744, the celebrated Duchess of Marlborough died, leaving him a legacy' of 10,000 l. on account of his merit in the noble defence he has made of the laws of England, to prevent the ruin of his country.' Pitt was now at the head of a small but determined band of Opposition statesmen, with whom he was also connected by intermarriages between members of their respective families and his own. These were Lord Cobham, the Grenvilles, and his schoolfellow Lord Lyttelton. The genius of Pitt had made the opposition of this party so embarrassing to the minister, that Mr. Pelham, the leader of the House of Commons, and his brother, the Duke of Newcastle, found it necessary to get rid of Lord Carteret, who was personally most obnoxious to the attacks of Pitt, on account of his supposed zeal in favour of the King's Hanoverian policy. Pitt's friends, Lyttelton and Grenville, were taken into the ministry [called the Broad-bottomed Administration], and the undoubted wish of the Pelhams was to enlist Pitt also among their colleagues. But 'The great Mr. Pitt,' says old Horace Walpole—using in derision an epithet soon confirmed by the serious voice of the country—'the great Mr. Pitt insisted on being Secretary at War';—but it was found that the King's aversion to him was insurmountable; and after much reluctance and difficulty, his friends were persuaded to accept office without him, under an assurance from the Duke of Newcastle that 'he should at no distant day be able to remove this prejudice from his Majesty's mind.' Pitt concurred in the new arrangement, and promised to give his support to the remodelled administration. … On the breaking out of the rebellion of 1745, Pitt energetically supported the ministry in their measures to protect the established government. George the Second's prejudices against him, were, however, as strong as ever. At last a sort of compromise was effected. Pitt waived for a time his demand of the War Secretaryship, and on the 22nd of February, 1746, he was appointed one of the joint Vice-treasurers for Ireland; and on the 6th of May following he was promoted to the more lucrative office of Paymaster-General of the Forces. … In his office of Paymaster of the Forces Pitt set an example then rare among statesmen, of personal disinterestedness. He held what had hitherto been an exceedingly lucrative situation: for the Paymaster seldom had less than 100,000 l. in his hands, and was allowed to appropriate the interest of what funds he held to his own use. In addition to this it had been customary for foreign princes in the pay of England to allow the Paymaster of the Forces a per-centage on their subsidies. Pitt nobly declined to avail himself of these advantages, and would accept of nothing beyond his legal salary." _Sir E. Creasy, Memoirs of Eminent Etonians, chapter 4._ "From Walpole's death in 1745, when the star of the Stuarts set for ever among the clouds of Culloden, to 1754, when Henry Pelham followed his old chief, public life in England was singularly calm and languid. The temperate and peaceful disposition of the Minister seemed to pervade Parliament. At his death the King exclaimed: 'Now I shall have no more peace'; and the words proved to be prophetic. Both in Parliament and in the country, as well as beyond its shores, the elements of discord were swiftly at war. Out of conflicting ambitions and widely divergent interests a new type of statesman, very different from Walpole, or from Bolingbroke, or from Pelham, or from the 'hubble-bubble Newcastle,' was destined to arise. And along with the new statesman a new force, of which he was in part the representative, in part the creator, was to be introduced into political life. This new force was the unrepresented voice of the people. The new statesman was an ex-cornet of horse, William Pitt, better known as Lord Chatham. The characteristics of William Pitt which mainly influenced his career were his ambition and his ill-health. Power, and that conspicuous form of egotism called personal glory, were the objects of his life. He pursued them with all the ardour of a strong-willed purpose; but the flesh was in his case painfully weak. Gout had declared itself his foe while he was still an Eton boy. His failures, and prolonged withdrawal at intervals from public affairs, were due to the inroads of this fatal enemy, from whom he was destined to receive his death-blow. Walpole had not been slow to recognise the quality of this 'terrible cornet of horse,' as he called him." _R. B. Brett, Footprints of Statesmen, chapter 7._ ALSO IN: _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapters 24-28 (volume 3)._ ENGLAND: A. D. 1743. The British Pragmatic Army. Battle of Dettingen. See AUSTRIA: A. D. 1743. ENGLAND: A. D. 1743 (OCTOBER). The second Bourbon Family Compact. See FRANCE: A. D. 1743 (OCTOBER). ENGLAND: A. D. 1743-1752. Struggle of French and English for supremacy in India. The founding of British empire by Clive. See INDIA: A. D. 1743-1752. ENGLAND: A. D. 1744-1745. War of the Austrian Succession: Hostilities in America. See NEW ENGLAND: A. D. 1744: and 1745. {924} ENGLAND: A. D. 1745 (MAY). War of the Austrian Succession in the Netherlands. Fontenoy. See NETHERLANDS (THE AUSTRIAN PROVINCES): A. D. 1745. ENGLAND: A. D. 1745-1746. The Young Pretender's invasion. Last rising of the Jacobites. See SCOTLAND: A. D. 1745-1746. ENGLAND: A. D. 1745-1747. War of the Austrian Succession British incapacity. Final successes at Sea. "The extraordinary incapacity of English commanders, both by land and sea, is one of the most striking facts in the war we are considering. … Mismanagement and languor were general. The battle of Dettingen was truly described as a happy escape rather than a great victory; the army in Flanders can hardly be said to have exhibited any military quality except courage, and the British navy, though it gained some successes, added little to its reputation. The one brilliant exception was the expedition of Anson round Cape Horn, for the purpose of plundering the Spanish merchandise and settlements in the Pacific. It lasted for nearly four years. … The overwhelming superiority of England upon the sea began, however, gradually to influence the war. The island of Cape Breton, which commanded the mouth of Gulf St. Lawrence, and protected the Newfoundland fisheries, was captured in the June of 1745. In 1747 a French squadron was destroyed by a very superior English fleet off Cape Finisterre. Another was defeated near Belleisle, and in the same year as many as 644 prizes were taken. The war on the part of the English, however, was most efficiently conducted by means of subsidies, which were enormously multiplied." _W. E. H. Lecky, History of England, 18th Century, chapter 3 (volume 1)._ ENGLAND: A. D. 1746-1747. War of the Austrian Succession in Italy. Siege of Genoa. See ITALY: A. D. 1746-1747. ENGLAND: A. D. 1748 (OCTOBER). End and results of the War of the Austrian Succession. See AIX-LA-CHAPELLE: A. D. 1748; and NEW ENGLAND: A. D. 1745-1748. ENGLAND: A. D. 1748-1754. First movements to dispute possession of the Ohio Valley with the French. See OHIO (VALLEY): A. D. 1748-1754. ENGLAND: A. D. 1749-1755. Unsettled boundary disputes with France in America. Preludes of the final contest. See NOVA SCOTIA: A. D. 1749-1755; CANADA: A. D. 1750-1753; and OHIO (VALLEY): A. D. 1754. ENGLAND: A. D. 1751. Reformation of the Calendar. See CALENDAR, GREGORIAN. ENGLAND: A. D. 1753. The Jewish Naturalization Bill. See JEWS: A. D. 1662-1753. ENGLAND: A. D. 1754. Collision with the French in the Ohio Valley. See OHIO (VALLEY): A. D. 1754. ENGLAND: A. D. 1754-1755. The Seven Years War. Its causes and provocations. "The seven years that succeeded the Peace of Aix-la-Chapelle are described by Voltaire as among the happiest that Europe ever enjoyed. Commerce revived, the fine arts flourished, and the European nations resembled, it is said, one large family that had been reunited after its dissensions. Unfortunately, however, the peace had not exterminated all the elements of discord. Scarcely had Europe begun to breathe again when new disputes arose, and the seven years of peace and prosperity were succeeded by another seven of misery and war. The ancient rivalry between France and England, which had formerly vented itself in continental struggles, had, by the progress of maritime discovery and colonisation, been extended to all the quarters of the globe. The interests of the two nations came into collision in India, Africa and America, and a dispute about boundaries in this last quarter again plunged them into a war. By the 9th article of the Treaty of Aix-la-Chapelle, France and England were mutually to restore their conquests in such state as they were before the war. This clause became a copious source of quarrel. The principal dispute regarded the limits of Acadia, or Nova Scotia, which province had, by the 12th article of the Treaty of Utrecht, been ceded to England 'conformably to its ancient boundaries'; but what these were had never been accurately determined, and each Power fixed them according to its convenience. Thus, while the French pretended that Nova Scotia embraced only the peninsula extending from Cape St. Mary to Cape Canseau, the English further included in it that part of the American continent which extends to Pentagoet on the west, and to the river St. Lawrence on the north, comprising all the province of New Brunswick. Another dispute regarded the western limits of the British North American settlements. The English claimed the banks of the Ohio as belonging to Virginia, the French as forming part of Louisiana; and they attempted to confine the British colonies by a chain of forts stretching from Louisiana to Canada. Commissaries were appointed to settle these questions, who held their conferences at Paris between the years 1750 and 1755. Disputes also arose respecting the occupation by the French of the islands of St. Lucia, Dominica, St. Vincent, and Tobago, which had been declared neutral by former treaties. Before the Commissaries could terminate their labours, mutual aggressions had rendered a war inevitable. As is usual in such cases, it is difficult to say who was the first aggressor. Each nation laid the blame on the other. Some French writers assert that the English resorted to hostilities out of jealousy at the increase of the French navy. According to the plans of Rouillé, the French Minister of Marine, 111 ships of the line, 54 frigates, and smaller vessels in proportion, were to be built in the course of ten years. The question of boundaries was, however, undoubtedly the occasion, if not also the true cause, of the war. A series of desultory conflicts had taken place along the Ohio, and on the frontiers of Nova Scotia, in 1754, without being avowed by the mother countries. A French writer, who flourished about this time, the Abbé Raynal, ascribes "this clandestine warfare to the policy of the Court of Versailles, which was seeking gradually to recover what it had lost by treaties. Orders were now issued to the English fleet to attack French vessels wherever found. … It being known that a considerable French fleet was preparing to sail from Brest and Rochefort for America, Admiral Boscawen was despatched thither, and captured two French men-of-war off Cape Race in Newfoundland, June 1755. Hostilities were also transferred to the shores of Europe. … A naval war between England and France was now unavoidable; but, as in the case of the Austrian Succession, this was also to be mixed up with a European war. {925} The complicated relations of the European system again caused these two wars to run into one, though their origin had nothing in common. France and England, whose quarrel lay in the New World, appeared as the leading Powers in a European contest in which they had only a secondary interest, and decided the fate of Canada on the plains of Germany. The war in Europe, commonly called the Seven Years' War, was chiefly caused by the pride of one Empress [Maria Theresa], the vanity of another [Elizabeth of Russia], and the subserviency of a royal courtezan [Madame Pompadour], who became the tool of these passions." _T. H. Dyer, History of Modern Europe, book 6, chapter 5 (volume 3)._ "The Seven Years' War was in its origin not an European war at all; it was a war between England and France on Colonial questions with which the rest of Europe had nothing to do; but the alliances and enmities of England and France in Europe, joined with the fact that the King of England was also Elector of Hanover, made it almost certain that a war between England and France must spread to the Continent. I am far from charging on the English Government of the time—for it was they, and not the French, who forced on the war—as Macaulay might do, the blood of the Austrians who perished at Leuthen, of the Russians sabred at Zorndorf, and the Prussians mown down at Kunersdorf. The States of the Continent had many old enmities not either appeased or fought out to a result; and these would probably have given rise to a war some day, even if no black men, to adapt Macaulay again, had been previously fighting on the coast of Coromandel, nor red men scalping each other by the great lakes of North America. Still, it is to be remembered that it was the work of England that the war took place then and on those lines; and in view of the enormous suffering and slaughter of that war, and of the violent and arbitrary proceedings by which it was forced on, we may well question whether English writers have any right to reprobate Frederick's seizure of Silesia as something specially immoral in itself and disastrous to the world. If the Prussians were highway robbers, the English were pirates. … The origin of the war between England and France, if a struggle which had hardly been interrupted since the nominal peace could be said to have an origin, was the struggle for America." _A. R. Ropes, The Causes of the Seven Years' War (Royal Historical Society, Transactions, new series, volume 4)._ ALSO IN: _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapters 31-32 (volume 4)._ _F. Parkman, Montcalm and Wolfe, chapters 1-7._ See, also, GERMANY: A. D. 1755-1756; CANADA: A. D. 1750-1753; and OHIO (VALLEY): A. D. 1748-1754. ENGLAND: A. D. 1755 (APRIL). Demand of the royal governors in America for taxation of the colonies by act of Parliament. See UNITED STATES OF AMERICA: A. D. 1755. ENGLAND: A. D. 1755 (JUNE). Boscawen's naval victory over the French. See CANADA: A. D. 1755 (JUNE). ENGLAND: A. D. 1755 (JULY). Braddock's defeat in America. See OHIO (VALLEY): A. D. 1755. ENGLAND: A. D. 1755 (SEPTEMBER). Victory at Lake George. See CANADA: A. D. 1755 (SEPTEMBER). ENGLAND: A. D. 1756. Loss of Minorca and reverses in America. See MINORCA: A. D. 1756; and CANADA: A. D. 1756-1757. ENGLAND: A. D. 1757-1759. Campaigns on the Continent. Defence of Hanover. See GERMANY: A D. 1757 (JULY-DECEMBER), to 1759 (APRIL-AUGUST). ENGLAND: A. D. 1757-1760. The great administration of the elder Pitt. "In 1754 Henry Pelham died. The important consequence of his death was the fact that it gave Pitt at last an opportunity of coming to the front. The Duke of Newcastle, Henry Pelham's brother, became leader of the administration, with Henry Fox for Secretary at War, Pitt for Paymaster-general of the Forces, and Murray, afterwards to be famous as Lord Mansfield, for Attorney-general. There was some difficulty about the leadership of the House of Commons. Pitt was still too much disliked by the King, to be available for the position. Fox for a while refused to accept it, and Murray was unwilling to do anything which might be likely to withdraw him from the professional path along which he was to move to such distinction. An attempt was made to get on with a Sir Thomas Robinson, a man of no capacity for such a position, and the attempt was soon an evident failure. Then Fox consented to take the position on Newcastle's own terms, which were those of absolute submission to the dictates of Newcastle. Later still he was content to descend to a subordinate office which did not even give him a place in the Cabinet. Fox never recovered the damage which his reputation and his influence suffered by this amazing act. … The Duke of Newcastle's Ministry soon fell. Newcastle was not a man who had the slightest capacity for controlling or directing a policy of war; and the great struggle known as the Seven Years' War had now broken out. One lamentable event in the war has to be recorded, although it was but of minor importance. This was the capture of Minorca by the French under the romantic, gallant, and profligate Duc de Richelieu. The event is memorable chiefly, or only, because it was followed by the trial and execution [March 14, 1757] of the unfortunate Admiral Byng. See MINORCA: A. D. 1756. The Duke of Newcastle resigned office, and for a short time the Duke of Devonshire was at the head of a coalition Ministry which included Pitt. The King, however, did not stand this long, and one day suddenly turned them all out of office. Then a coalition of another kind was formed, which included Newcastle and Pitt, with Henry Fox in the subordinate position of paymaster. Pitt now for the first time had it all his own way. He ruled everything in the House of Commons. He flung himself with passionate and patriotic energy into the alliance with that great Frederick whose genius and daring were like his own." _Justin McCarthy, History of the Four Georges, volume 2, chapter 41._ "Newcastle took the Treasury. Pitt was Secretary of State, with the lead in the House of Commons, and with the supreme direction of the war and of foreign affairs. Fox, the only man who could have given much annoyance to the new Government, was silenced with the office of Paymaster, which, during the continuance of that war, was probably the most lucrative place in the whole Government. He was poor, and the situation was tempting. … The first acts of the new administration were characterized rather by vigour than by judgment. Expeditions were sent against different parts of the French coast with little success. … But soon conquests of a very different kind filled the kingdom with pride and rejoicing. A succession of victories undoubtedly brilliant, and, as it was thought, not barren, raised to the highest point the fame of the minister to whom the conduct of the war had been intrusted. {926} In July, 1758, Louisburg fell. The whole island of Cape Breton was reduced. The fleet to which the Court of Versailles had confided the defence of French America was destroyed. The captured standards were borne in triumph from Kensington Palace to the city, and were suspended in St. Paul's Church, amidst the roar of guns and kettle-drums, and the shouts of an immense multitude. Addresses of congratulation came in from all the great towns of England. Parliament met only to decree thanks and monuments, and to bestow, without one murmur, supplies more than double of those which had been given during the war of the Grand Alliance. The year 1759 opened with the conquest of Goree. Next fell Guadaloupe; then Ticonderoga; then Niagara. The Toulon squadron was completely defeated by Boscawen off Cape Lagos. But the greatest exploit of the year was the achievement of Wolfe on the heights of Abraham. The news of his glorious death and of the fall of Quebec reached London in the very week in which the Houses met. All was joy and triumph. Envy and faction were forced to join in the general applause. Whigs and Tories vied with each other in extolling the genius and energy of Pitt. His colleagues were never talked of or thought of. The House of Commons, the nation, the colonies, our allies, our enemies, had their eyes fixed on him alone. Scarcely had Parliament voted a monument to Wolfe when another great event called for fresh rejoicings. The Brest fleet, under the command of Conflans, had put out to sea. It was overtaken by an English squadron under Hawke. Conflans attempted to take shelter close under the French coast. The shore was rocky: the night was black: the wind was furious: the waves of the Bay of Biscay ran high. But Pitt had infused into every branch of the service a spirit which had long been unknown. No British seaman was disposed to err on the same side with Byng. The pilot told Hawke that the attack could not be made without the greatest danger. 'You have done your duty in remonstrating,' answered Hawke; 'I will answer for everything. I command you to lay me alongside the French admiral.' Two French ships of the line struck. Four were destroyed. The rest hid themselves in the rivers of Brittany. The year 1760 came; and still triumph followed triumph. Montreal was taken; the whole Province of Canada was subjugated; the French fleets underwent a succession of disasters in the seas of Europe and America. In the meantime conquests equalling in rapidity, and far surpassing in magnitude, those of Cortes and Pizarro, had been achieved in the East. In the space of three years the English had founded a mighty empire. The French had been defeated in every part of India. Chandernagore had surrendered to Clive, Pondicherry to Coote. Throughout Bengal, Bahar, Orissa and the Carnatic, the authority of the East India Company was more absolute than that of Acbar or Aurungzebe had ever been. On the continent of Europe the odds were against England. We had but one important ally, the King of Prussia; and he was attacked, not only by France, but also by Russia and Austria. Yet even on the Continent, the energy of Pitt triumphed over all difficulties. Vehemently as he had condemned the practice of subsidising foreign princes, he now carried that practice farther than Carteret himself would have ventured to do. The active and able Sovereign of Prussia received such pecuniary assistance as enabled him to maintain the conflict on equal terms against his powerful enemies. On no subject had Pitt ever spoken with so much eloquence and ardour as on the mischiefs of the Hanoverian connection. He now declared, not without much show of reason, that it would be unworthy of the English people to suffer their King to be deprived of his electoral dominions in an English quarrel. He assured his countrymen that they should be no losers, and that he would conquer America for them in Germany. By taking this line he conciliated the King, and lost no part of his influence with the nation. In Parliament, such was the ascendeney which his eloquence, his success, his high situation, his pride, and his intrepidity had obtained for him, that he took liberties with the House of which there had been no example, and which have never since been imitated. … The face of affairs was speedily changed. The invaders [of Hanover] were driven out. … In the meantime, the nation exhibited all the signs of wealth and prosperity. … The success of our arms was perhaps owing less to the skill of his [Pitt's] dispositions than to the national resources and the national spirit. But that the national spirit rose to the emergency, that the national resources were contributed with unexampled cheerfulness, this was undoubtedly his work. The ardour of his soul had set the whole kingdom on fire. … The situation which Pitt occupied at the close of the reign of George the Second was the most enviable ever occupied by any public man in English history. He had conciliated the King; he domineered over the House of Commons; he was adored by the people; he was admired by all Europe. He was the first Englishman of his time; and he had made England the first country in the world. The Great Commoner, the name by which he was often designated, might look down with scorn on coronets and garters. The nation was drunk with joy and pride." _Lord Macaulay, First Essay on William Pitt, Earl of Chatham (Essays, volume 3)._ ALSO IN: _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapters 33-36 (volume 4)._ _Sir E. Creasy, Memoirs of Eminent Etonians, chapter 4._ England: A. D. 1758 (JUNE-AUGUST). The Seven Years War. Abortive expeditions against the coast of France. Early in 1758 there was sent out "one of those joint military and naval expeditions which Pitt seems at first to have thought the proper means by which England should assist in a continental war. Like all such isolated expeditions, it was of little value. St. Malo, against which it was directed, was found too strong to be taken, but a large quantity of shipping and naval stores was destroyed. The fleet also approached Cherbourg, but although the troops were actually in their boats ready to land, they were ordered to re-embark, and the fleet came home. Another somewhat similar expedition was sent out later in the year. In July General Bligh and Commodore Howe took and destroyed Cherbourg, but on attempting a similar assault on St. Malo they found it too strong for them. The army had been landed in the Bay of St. Cast, and, while engaged in re-embarkation, it was attacked by some French troops which had been hastily collected, and severely handled." _J. F. Bright, History of England, period 3, page 1027._ {927} ENGLAND: A. D. 1758 (JULY-NOVEMBER). The Seven Years War in America: Final capture of Louisbourg and recovery of Fort Duquesne. Bloody defeat at Ticonderoga. See CANADA: A. D. 1758; and CAPE BRETON ISLAND: A. D. 1758-1760. ENGLAND: A. D. 1758-1761. Breaking of French power in India. See INDIA: A. D. 1758-1761. ENGLAND: A. D. 1759. Great victories in America. Niagara, Ticonderoga, Crown Point, Quebec. See CANADA: A. D. 1759. ENGLAND: A. D. 1759 (AUGUST-NOVEMBER). British naval supremacy established. Victories off Lagos and in Quiberon Bay. "Early in the year [1759] the French had begun to make preparations for an invasion of the British Isles on a large scale. Flat-bottomed boats were built at Havre and other places along the coasts of Normandy and Brittany, and large fleets were collected at Brest and Toulon, besides a small squadron at Dunkirk. A considerable force was assembled at Vannes in the south of Brittany, under the command of the Duc d'Aiguillon, which was to be convoyed to the Irish coasts by the combined fleets of Brest and Toulon, while the flat-bottomed boats transported a second army across the channel under cover of a dark night. The Dunkirk squadron, under Admiral Thurot, a celebrated privateer, was to create a diversion by attacking some part of the Scotch coast. The design was bold and well contrived, and would not improbably have succeeded three or even two years before, but the opportunity was gone. England was no longer in 'that enervate state in which 20,000 men from France could shake her.' Had a landing been effected, the regular troops in the country, with the support of the newly created militia, would probably have been equal to the emergency; but a more effectual bulwark was found in the fleet, which watched the whole French coast, ready to engage the enemy as soon as he ventured out of his ports. The first attempt to break through the cordon was made by M. de la Clue from Toulon. The English Mediterranean fleet, under Admiral Boscawen, cruising before that port, was compelled early in July to retire to Gibraltar to take in water and provisions and to refit some of' the ships. Hereupon M. de la Clue put to sea, and hugging the African coast, passed the straits without molestation. Boscawen, however, though his ships were not yet refitted, at once gave chase, and came up with the enemy off [Lagos, on] the coast of Portugal, where an engagement took place [August 18], in which three French ships were taken and two driven on shore and burnt. The remainder took refuge in Cadiz, where they were blockaded till the winter, when, the English fleet being driven off the coast by a storm, they managed to get back to Toulon. The discomfiture of the Brest fleet, under M. de Conflans, was even more complete. On November 9 Admiral Sir Edward Hawke, who had blockaded Brest all the summer and autumn, was driven from his post by a violent gale, and on the 14th, Conflans put to sea with 21 sail of the line and 4 frigates. On the same day, Hawke, with 22 sail of the line, stood out from Torbay, where he had taken shelter, and made sail for Quiberon Bay, judging that Conflans would steer thither to liberate a fleet of transports which were blocked up in the river Morbihan, by a small squadron of frigates under Commodore Duff. On the morning of the 20th, he sighted the French fleet chasing Duff in Quiberon Bay. Conflans, when he discerned the English, recalled his chasing ships and prepared for action; but on their nearer approach changed his mind, and ran for shelter among the shoals and rocks of the coast. The sea was running mountains high and the coast was very dangerous and little known to the English, who had no pilots; but Hawke, whom no peril could daunt, never hesitated a moment, but crowded all sail after them. Without regard to lines of battle, every ship was directed to make the best of her way towards the enemy, the admiral telling his officers he was for the old way of fighting, to make downright work with them. In consequence many of the English ships never got into action at all; but the short winter day was wearing away, and all haste was needed if the enemy were not to escape. … As long as daylight lasted the battle raged with great fury, so near the coast that '10,000 persons on the shore were the sad spectators of the white flag's disgrace.' … By nightfall two French ships, the Thésée 74, and Superb 70, were sunk, and two, the Formidable 80, and the Héros 74, had struck. The Soleil Royal afterwards went aground, but her crew escaped, as did that of the Héros, whose captain dishonourably ran her ashore in the night. Of the remainder, seven ships of the line and four frigates threw their guns overboard, and escaped up the river Vilaine, where most of them bumped their bottoms out in the shallow water; the rest got away and took shelter in the Charente, all but one, which was wrecked, but very few ever got out again. With two hours more of daylight Hawke thought he could have taken or destroyed all, as he was almost up with the French van when night overtook him. Two English ships, the Essex 64, and the Resolution 74, went ashore in the night and could not be got off, but the crews were saved, and the victory was won with the loss of 40 killed and 200 wounded. The great invasion scheme was completely wrecked. Thurot had succeeded in getting out from Dunkirk, and for some months was a terror to the northern coast-towns, but early in the following year an end was put to his career. For the rest of the war the French never ventured to meet the English in battle on the high seas, and could only look on helplessly while their colonies and commerce fell into the hands of their rivals. From the day of the fight in Quiberon Bay, the naval and commercial supremacy of England was assured." _F. W. Longman, Frederick the Great and the Seven Years War, chapter 12, section 3._ ALSO IN: _C. D. Yonge, History of the British Navy, volume 1, chapter 12._ _J. Entick, History of the late War, volume 4, pages 241-290._ ENGLAND: A. D. 1760. Completed conquest of Canada. Successes of the Prussians and their allies. See CANADA: A. D. 1760; and GERMANY: A. D. 1760. {928} ENGLAND: A. D. 1760-1763. Accession of George III. His ignorance and his despotic notions of kingship. Retirement of the elder Pitt. Rise and fall of Bute. The Grenville Ministry. "When George III. came to the throne, in 1760, England had been governed for more than half a century by the great Whig families which had been brought into the foreground by the revolution of 1688. … Under Walpole's wise and powerful sway, the first two Georges had possessed scarcely more than the shadow of sovereignty. It was the third George's ambition to become a real king, like the king of France or the king of Spain. From earliest babyhood, his mother had forever been impressing upon him the precept, 'George be king!' and this simple lesson had constituted pretty much the whole of his education. Popular tradition regards him as the most ignorant king that ever sat upon the English throne; and so far as general culture is concerned, this opinion is undoubtedly correct. … Nevertheless … George III. was not destitute of a certain kind of ability, which often gets highly rated in this not too clear-sighted world. He could see an immediate end very distinctly, and acquired considerable power from the dogged industry with which he pursued it. In an age where some of the noblest English statesmen drank their gallon of strong wine daily, or sat late at the gambling-table, or lived in scarcely hidden concubinage, George III. was decorous in personal habits and pure in domestic relations, and no banker's clerk in London applied himself to the details of business more industriously than he. He had a genuine talent for administration, and he devoted this talent most assiduously to selfish ends. Scantily endowed with human sympathy, and almost boorishly stiff in his ordinary unstudied manner, he could be smooth as oil whenever he liked. He was an adept in gaining men's confidence by a show of interest, and securing their aid by dint of fair promises; and when he found them of no further use, he could turn them adrift with wanton insult. Anyone who dared to disagree with him upon even the slightest point of policy he straightway regarded as a natural enemy, and pursued him ever afterward with vindictive hatred. As a natural consequence, he surrounded himself with weak and short-sighted advisers, and toward all statesmen of broad views and independent character he nursed the bitterest rancour. … Such was the man who, on coming to the throne in 1760, had it for his first and chiefest thought to break down the growing system of cabinet government in England." _J. Fiske, The American Revolution, chapter 1 (volume 1)._ "The dissolution of Parliament, shortly after his accession, afforded an opportunity of strengthening the parliamentary connection of the king's friends. Parliament was kept sitting while the king and Lord Bute were making out lists of the court candidates, and using every exertion to secure their return. The king not only wrested government boroughs from the ministers, in order to nominate his own friends, but even encouraged opposition to such ministers as he conceived not to be in his interest. … Lord Bute, the originator of the new policy, was not personally well qualified for its successful promotion. He was not connected with the great families who had acquired a preponderance of political influence; he was no parliamentary debater: his manners were unpopular: he was a courtier rather than a politician: his intimate relations with the Princess of Wales were an object of scandal; and, above all, he was a Scotchman. … Immediately after the king's accession he had been made a privy councillor, and admitted into the cabinet. An arrangement was soon afterwards concerted, by which Lord Holdernesse retired from office with a pension, and Lord Bute succeeded him as Secretary of State. It was now the object of the court to break up the existing ministry, and to replace it with another, formed from among the king's friends. Had the ministry been united, and had the chiefs reposed confidence in one another, it would have been difficult to overthrow them. But there were already jealousies amongst them, which the court lost no opportunity of fomenting. A breach soon arose between Mr. Pitt, the most powerful and popular of the ministers, and his colleagues. He desired to strike a sudden blow against Spain, which had concluded a secret treaty of alliance with France, then at war with this country. See FRANCE: A. D. 1761 (AUGUST). Though war minister he was opposed by all his colleagues except Lord Temple. He bore himself haughtily at the council, —declared that he had been called to the ministry by the voice of the people, and that he could not be responsible for measures which he was no longer allowed to guide. Being met with equal loftiness in the cabinet, he was forced to tender his resignation. The king overpowered the retiring minister with kindness and condescension. He offered the barony of Chatham to his wife, and to himself an annuity of £3,000 a year for three lives. The minister had deserved these royal favours, and he accepted them, but at the cost of his popularity. … The same Gazette which announced his resignation, also trumpeted forth the peerage and the pension, and was the signal for clamors against the public favourite. On the retirement of Mr. Pitt, Lord Bute became the most influential of the ministers. He undertook the chief management of public affairs in the cabinet, and the sole direction of the House of Lords. … His ascendency provoked the jealousy and resentment of the king's veteran minister, the Duke of Newcastle: who had hitherto distributed all the patronage of the Crown, but now was never consulted. … At length, in May 1762, his grace, after frequent disagreements in the cabinet and numerous affronts, was obliged to resign. And now, the object of the court being at length attained, Lord Bute was immediately placed at the head of affairs, as First Lord of the Treasury. … The king and his minister were resolved to carry matters with a high hand, and their arbitrary attempts to coerce and intimidate opponents disclosed their imperious views of the prerogative. Preliminaries of a treaty of peace with France having been agreed upon, against which a strong popular feeling was aroused, the king's vengeance was directed against all who ventured to disapprove them. The Duke of Devonshire having declined to attend the council summoned to decide upon the peace, was insulted by the king, and forced to resign his office of Lord Chamberlain. A few days afterwards the king, with his own hand, struck his grace's name from the list of privy councillors. … No sooner had Lord Rockingham heard of the treatment of the Duke of Devonshire than he … resigned his place in the household. A more general proscription of the Whig nobles soon followed. The Dukes of Newcastle and Grafton, and the Marquess of Rockingham, having presumed, as peers of Parliament, to express their disapprobation of the peace, were dismissed from the lord-lieutenancies of their counties. … Nor was the vengeance of the court confined to the heads of the Whig party. {929} All placemen, who had voted against the preliminaries of peace, were dismissed. … The preliminaries of peace were approved by Parliament; and the Princess of Wales, exulting in the success of the court, exclaimed, 'Now my son is king of England.' But her exultation was premature. … These stretches of prerogative served to unite the Whigs into an organised opposition. … The fall of the king's favoured minister was even more sudden than his rise. … Afraid, as he confessed, 'not only of falling himself, but of involving his royal master in his ruin,' he resigned suddenly [April 7, 1763],—to the surprise of all parties, and even of the king himself,—before he had held office for eleven months. … He retreated to the interior cabinet, whence he could direct more securely the measures of the court; having previously negotiated the appointment of Mr. George Grenville as his successor, and arranged with him the nomination of the cabinet. The ministry of Mr. Grenville was constituted in a manner favourable to the king's personal views, and was expected to be under the control of himself and his favorite." _T. E. May, Constitutional History of England, 1760-1860, chapter 1._ ALSO IN: _J. H. Jesse, Memoirs of the Life and Reign of George III., chapter 1-10 (volume 1)._ _The Grenville Papers, volumes 1-2._ _W. Massey, History of England: Reign of George III., chapters 2-3 (volume 1)._ _G. O. Trevelyan, Early History of Charles James Fox, chapter 4._ ENGLAND: A. D. 1760-1775. Crown, Parliament and Colonies. The conflicting theories of their relations. See UNITED STATES OF AMERICA: A. D. 1760-1775. ENGLAND: A. D. 1761-1762. The third Family Compact of the Bourbon kings. War with Spain. See FRANCE: A. D. 1761 (AUGUST). ENGLAND: A. D. 1761-1762. The Seven Years War: Last Campaigns in Germany. See GERMANY: A. D. 1761-1762. ENGLAND: A. D. 1 762. Capture of Havana. See CUBA: A. D. 1514-1851. ENGLAND: A. D. 1762-1764. "The North Briton," No. 45, and the prosecution of Wilkes. "The popular dislike to the new system of Government by courtiers had found vent in a scurrilous press, the annoyance of which continued unabated by the sham retirement of the minister whose ascendancy had provoked this grievous kind of opposition. The leader of the host of libellers was John Wilkes, a man of that audacity and self-possession which are indispensable to success in the most disreputable line of political adventure. But Wilkes had qualities which placed him far above the level of a vulgar demagogue. Great sense and shrewdness, brilliant wit, extensive knowledge of the world, with the manners of a gentleman, were among the accomplishments which he brought to a vocation, but rarely illustrated by the talents of a Catiline. Long before he engaged in public life, Wilkes had become infamous for his debaucheries, and, with a few other men of fashion, had tested the toleration of public opinion by a series of outrages upon religion and decency. Profligacy of morals, however, has not in any age or country proved a bar to the character of a patriot. … Wilkes' journal, which originated with the administration of Lord Bute [first issued June 5, 1762], was happily entitled 'The North Briton,' and from its boldness and personality soon obtained a large circulation. It is surpassed in ability though not often equalled in virulence by the political press of the present day; but at a time when the characters of public men deservedly stood lowest in public estimation, they were protected, not unadvisedly perhaps, from the assaults of the press by a stringent law of libel. … It had been the practice since the Revolution, and it is now acknowledged as an important constitutional right, to treat the Speech from the Throne, on the opening of Parliament, as the manifesto of the minister; and in that point of view, it had from time to time been censured by Pitt, and other leaders of party, with the ordinary license of debate. But when Wilkes presumed to use this freedom in his paper, though in a degree which would have seemed temperate and even tame had he spoken to the same purport in his place in Parliament, it was thought necessary to repress such insolence with the whole weight of the law. A warrant was issued from the office of the Secretary of State to seize—not any person named—but 'the authors, printers, and publishers of the seditious libel, entitled the North Briton, No. 45.' Under this warrant, forty-nine persons were arrested and detained in custody for several days; but as it was found that none of them could be brought within the description in the warrant, they were discharged. Several of the individuals who had been so seized, brought actions for false imprisonment against the messengers; and in one of these actions, in which a verdict was entered for the plaintiff under the direction of the Lord Chief Justice of the Common Pleas, the two important questions as to the claim of a Secretary of State to the protection given by statute to justices of the peace acting in that capacity, and as to the legality of a warrant which did not specify any individual by name, were raised by a Bill of Exceptions to the ruling of the presiding judge, and thus came upon appeal before the Court of King's Bench. … The Court of King's Bench … intimated a strong opinion against the Crown upon the important constitutional questions which had been raised, and directed the case to stand over for further argument; but when the case came on again, the Attorney-General Yorke prudently declined any further agitation of the questions. … These proceedings were not brought to a close until the end of the year 1765, long after the administration under which they were instituted had ceased to exist. … The prosecution of Wilkes himself was pressed with the like indiscreet vigour. The privilege of Parliament, which extends to every case except treason, felony, and breach of the peace, presented an obstacle to the vengeance of the Court. But the Crown lawyers, with a servility which belonged to the worst times of prerogative, advised that a libel came within the purview of the exception, as having a tendency to a breach of the peace; and upon this perversion of plain law, Wilkes was arrested, and brought before Lord Halifax for examination. The cool and wary demagogue, however, was more than a match for the Secretary of State; but his authorship of the alleged libel having been proved by the printer, he was committed close prisoner to the Tower. In a few days, having sued out writs of habeas, he was brought up before the Court of Common Pleas. … The argument which would confound the commission of a crime with conduct which had no more than a tendency to provoke it, was at once rejected by an independent court of justice; and the result was the liberation of Wilkes from custody. {930} But the vengeance of the Court was not turned aside by this disappointment. An ex-officio prosecution for libel was immediately instituted against the member for Aylesbury; he was deprived of his commission as colonel of the Buckinghamshire militia; his patron, Earl Temple, who provided the funds for his defence, was at the same time dismissed from the lord-lieutenancy of the same county, and from the Privy Council. When Parliament assembled in the autumn, the first business brought forward by the Government was this contemptible affair—a proceeding not merely foolish and undignified, but a flagrant violation of common justice and decency. Having elected to prosecute Wilkes for this alleged libel before the ordinary tribunals of the country, it is manifest that the Government should have left the law to take its course unprejudiced. But the House of Commons was now required to pronounce upon the very subject-matter of inquiry which had been referred to the decision of a court of law; and this degenerate assembly, at the bidding of the minister, readily condemned the indicted paper in terms of extravagant and fulsome censure, and ordered that it should be burned by the hands of the common hangman. Lord North, on the part of the Government, then pressed for an immediate decision on the question of privilege; but Pitt, in his most solemn manner, insisting on an adjournment, the House yielded this point. On the following day, Wilkes, being dangerously wounded in a duel with Martin, one of the joint Secretaries to the Treasury, who had grossly insulted him in the House, for the purpose of provoking a quarrel, was disabled from attending in his place; but the House, nevertheless, refused to postpone the question of privilege beyond the 24th of the month. On that day, they resolved 'that the privilege of Parliament does not extend to the case of writing and publishing seditious libels, nor ought to be allowed to obstruct the ordinary course of the laws in the speedy and effectual prosecution of so heinous and dangerous an offence.' Whatever may be thought of the public spirit or prudence of a House of Commons which could thus officiously define its privilege, the vote was practically futile, since a court of justice had already decided in this very case, as a matter of strict law, that the person of a member of Parliament was protected from arrest on a charge of this description. The conduct of Pitt on this occasion was consistent with the loftiness of his character. … The conduct of the Lords was in harmony with that of the Lower House. … The session was principally occupied by the proceedings against this worthless demagogue, whom the unworthy hostility of the Crown and both Houses of Parliament had elevated into a person of the first importance. His name was coupled with that of Liberty; and when the executioner appeared to carry into effect the sentence of Parliament upon 'The North Briton,' he was driven away by the populace, who rescued the obnoxious paper from the flames, and evinced their hatred and contempt for the Court faction by 'burning in its stead the jack-boot and the petticoat, the vulgar emblems which they employed to designate John Earl of Bute and his supposed royal patroness. … Wilkes himself, however, was forced to yield to the storm. Beset by the spies of Government, and harassed by its prosecutions, which he had not the means of resisting, he withdrew to Paris. Failing to attend in his place in the House of Commons on the first day after the Christmas recess, according to order, his excuse was eagerly declared invalid; a vote of expulsion immediately followed [January 19, 1764], and a new writ was ordered for Aylesbury." _W. Massey, History of England: Reign of George III., chapter 4 (volume 1)._ ALSO IN: _J. E. T. Rogers, Historical Gleanings, volume 2, chapter 3._ _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapters 41-42 (volume 5)._ ENGLAND: A. D. 1763. The end and results of the Seven Years War: The Peace of Paris and Peace of Hubertsburg. America to be English, not French. See SEVEN YEARS WAR. ENGLAND: A. D. 1763-1764. Determination to tax the American colonies. The Sugar (or Molasses) Act. See UNITED STATES OF AMERICA: A. D. 1763-1764. ENGLAND: A. D. 1764. The climax of the mercantile colonial policy and its consequences. See UNITED STATES OF AMERICA: A. D. 1764. ENGLAND: A. D. 1765. Passage of the Stamp Act for the colonies. See UNITED STATES OF AMERICA: A. D. 1765. ENGLAND: A. D. 1765-1768. Grenville dismissed. The Rockingham and the Grafton-Chatham Ministries. Repeal of the Stamp Act. Fresh trouble in the American colonies. "Hitherto the Ministry had only excited the indignation of the people and the colonies. Not satisfied with the number of their enemies, they now proceeded to quarrel openly with the king. In 1765 the first signs of the illness, to which George afterwards fell a victim, appeared; and as soon as he recovered he proposed, with wonderful firmness, that a Regency Bill should be brought in, limiting the king's choice of a Regent to the members of the Royal Family. The Ministers, however, in alarm at the prospect of a new Bute Ministry, persuaded the king that there was no hope of the Princess's name being accepted, and that it had better be left out of the Bill. The king unwisely consented to this unparalleled insult on his parent, apparently through lack of consideration. Parliament, however, insisted on inserting the Princess's name by a large majority, and thus exposed the trick of his Ministers. This the king never forgave. They had been for some time obnoxious to him, and now he determined to get rid of them. With this view he induced the Duke of Cumberland to make overtures to Chatham [Pitt, not yet titled], offering almost any terms." But no arrangement was practicable, and the king was left quite at the mercy of the Ministers be detested. "He was obliged to consent to dismiss Bute and all Bute's following. He was obliged to promise that he would use no underhand influence for the future. Life, in fact, became a burden to him under George Grenville's domination, and he determined to dismiss him, even at the cost of accepting the Whig Houses, whom he had pledged himself never to employ again. Pitt and Temple still proving obdurate, Cumberland opened negotiations with the Rockingham Whigs, and the Grenville Ministry was at an end [July, 1765]. … The new Ministry was composed as follows: Rockingham became First Lord of the Treasury; Dowdeswell, Chancellor of the Exchequer; Newcastle, Privy Seal; Northington, Lord Chancellor. … {931} Their leader Rockingham was a man of sound sense, but no power of language or government. … He was totally free from any suspicion of corruption. In fact there was more honesty than talent in the Ministry altogether. … The back-bone of the party was removed by the refusal of Pitt to co-operate. Burke was undoubtedly the ablest man among them, but his time was not yet come. Such a Ministry, it was recognized even by its own members, could not last long. However, it had come in to effect certain necessary legislation, and it certainly so far accomplished the end of its being. It repealed the Stamp Act [see UNITED STATES OF AMERICA: A. D. 1766], which had caused so much indignation among the Americans; and at the same time passed a law securing the dependence of the colonies. … The king, however, made no secret of his hostility to his Ministers. … The conduct of Pitt in refusing to join them was a decided mistake, and more. He was really at one with them on most points. Most of their acts were in accordance with his views. But he was determined not to join a purely party Ministry, though he could have done so practically on whatever terms he pleased. In 1766, however, he consented to form a coalition, in which were included men of the most opposite views—'King's Friends,' Rockingham Whigs, and the few personal followers of Pitt. Rockingham refused to take any office, and retired to the more congenial occupation of following the hounds. The nominal Prime Minister of this Cabinet was the Duke of Grafton, for Pitt refused the leadership, and retired to the House of Lords as Lord Chatham. Charles Townshend became Chancellor of the Exchequer, and Lord North, the leader of the 'King's Friends,' was Pay-master. The Ministry included Shelburne, Barré, Conway, Northington, Barrington, Camden, Granby—all men of the most opposite views. … This second Ministry of Pitt was a mistake from the very first. He lost all his popularity by taking a peerage. … As a peer and Lord Privy Seal he found himself in an uncongenial atmosphere. … His name, too, had lost a great deal of its power abroad. 'Pitt' had, indeed, been a word to conjure with; but there were no associations of defeat and humiliation connected with the name of 'Chatham.' … There were other difficulties, however, as well. His arrogance had increased, and it was so much intensified by irritating gout, that it became almost impossible to serve with him. His disease later almost approached madness. … The Ministry drifted helplessly about at the mercy of each wind and wave of opinion like a water-logged ship; and it was only the utter want of union among the Opposition which prevented its sinking entirely. As it was, they contrived to renew the breach with America, which had been almost entirely healed by Rockingham's repeal of the Stamp Act. Charles Townshend, the Chancellor of the Exchequer, was by far the ablest man left in the Cabinet, and he rapidly assumed the most prominent position. He had always been in favour of taxing America. He now brought forward a plan for raising a revenue from tea, glass, and paper [see UNITED STATES OF AMERICA: A. D. 1766-1767, and 1767-1768], by way of import duty at the American ports. … This wild measure was followed shortly by the death of its author, in September; and then the weakness of the Ministry became so obvious that, as Chatham still continued incapable, some fresh reinforcement was absolutely necessary. A coalition was effected with the Bloomsbury Gang; and, in consequence, Lords Gower, Weymouth, and Sandwich joined the Ministry. Lord Northington and General Conway retired. North succeeded Townshend at the Exchequer. Lord Hillsborough became the first Secretary of State for the Colonies, thus raising the number of Secretaries to three. This Ministry was probably the worst that had governed England since the days of the Cabal; and the short period of its existence was marked by a succession of arbitrary and foolish acts. On every important question that it had to deal with, it pursued a course diametrically opposed to Chatham's views; and yet with singular irony his nominal connection with it was not severed for some time"—that is, not until the following year, 1768. _B. C. Skottowe, Our Hanoverian Kings, pages 234-239._ ALSO IN: _The Grenville Papers, volumes 3-4._ _C. W. Dilke, Papers of a Critic, volume 2._ _E. Lodge, Portraits, volume 8, chapter 2._ ENGLAND: A. D. 1767-1769. The first war with Hyder Ali, of Mysore. See INDIA: A. D. 1767-1769. ENGLAND: A. D. 1768-1770. The quartering of troops in Boston and Its ill consequences. See BOSTON: A. D. 1768; and 1770. ENGLAND: A. D. 1768-1774. John Wilkes and the King and Parliament again. The Middlesex elections. In March, 1768, Wilkes, though outlawed by the court, returned to London from Paris and solicited a pardon from the king; but his petition was unnoticed. Parliament being then dissolved and writs issued for a new election, he offered himself as a candidate to represent the City of London. "He polled 1,247 votes, but was unsuccessful. On the day following this decision he issued an address to the freeholders of Middlesex. The election took place at Brentford, on the 28th of March. At the close of the poll the numbers were—Mr. Wilkes, 1,292; Mr. Cooke, 827; Sir W. B. Proctor, 807. This was a victory which astonished the public and terrified the ministry. The mob was in ecstasies. The citizens of London were compelled to illuminate their houses and to shout for 'Wilkes and liberty.' It was the earnest desire of the ministry to pardon the man whom they had persecuted, but the king remained inexorable. … A month after the election he wrote to Lord North: 'Though relying entirely on your attachment to my person as well as in your hatred of any lawless proceeding, yet I think it highly expedient to apprise you that the expulsion of Mr. Wilkes appears to be very essential, and must be effected.' What the sovereign counselled was duly accomplished. Before his expulsion, Wilkes was a prisoner in the King's Bench. Having surrendered, it was determined that his outlawry was informal; consequently it was reversed, and sentence was passed for the offences whereof he had been convicted. He was fined £1,000, and imprisoned for twenty-two months. On his way to prison he was rescued by the mob; but as soon as he could escape out of the hands of his boisterous friends he went and gave himself into the custody of the Marshal of the King's Bench. Parliament met on the 10th of April, and it was thought that he would be released in order to take his seat. A dense multitude assembled before the prison, but, balked in its purpose of escorting the popular favourite to the House, became furious, and commenced a riot. {932} Soldiers were at hand prepared for this outbreak. They fired, wounding and slaughtering several persons; among others, they butchered a young man whom they found in a neighbouring house, and who was mistaken for a rioter they had pursued. At the inquest the jury brought in a verdict of wilful murder against the magistrate who ordered the firing, and the soldier who did the deed. The magistrate was tried and acquitted. The soldier was dismissed the service, but received in compensation, as a reward for his services, a pension of one shilling a day. A general order sent from the War Office by Lord Barrington conveyed his Majesty's express thanks to the troops employed, assuring them 'that every possible regard shall be shown to them; their zeal and good behaviour on this occasion deserve it; and in case any disagreeable circumstance should happen in the execution of their duty, they shall have every defence and protection that the law can authorise and this office can give.' This approbation of what the troops had done was the necessary supplement to a despatch from Lord Weymouth sent before the riot, and intimating that force was to be used without scruple. Wilkes commented on both documents. His observations on the latter drew a complaint from Lord Weymouth of breach of privilege. This was made an additional pretext for his expulsion from the House of Commons. Ten days afterwards he was re-elected, his opponent receiving five votes only. On the following day the House resolved 'that John Wilkes, Esquire, having been in this session of Parliament expelled this House, was and is incapable of being elected a member to serve in this present Parliament'; and his election was declared void. Again the freeholders of Middlesex returned him, and the House re-affirmed the above resolution. At another election he was opposed by Colonel Luttrell, a Court tool, when he polled 1,143 votes against 296 cast for Luttrell. It was declared, however, that the latter had been elected. Now began a struggle between the country, which had been outraged in the persons of the Middlesex electors, and a subservient majority in the House of Commons that did not hesitate to become instrumental in gratifying the personal resentment of a revengeful and obstinate king. The cry of 'Wilkes and liberty' was raised in quarters where the very name of the popular idol had been proscribed. It was evident that not the law only had been violated in his person, but that the Constitution itself had sustained a deadly wound. Wilkes was overwhelmed with substantial marks of sympathy. In the course of a few weeks £20,000 were subscribed to pay his debts. He could boast, too, that the courts of law had at length done what was right between him and one of the Secretaries of State who had signed the General Warrant, the other having been removed by death beyond the reach of justice. Lord Halifax was sentenced to pay £4,000 damages. These damages, and the costs of the proceedings, were defrayed out of the public purse. Lord North admitted that the outlay had exceeded £100,000. Thus the nation was doubly insulted by the ministers, who first violated the law, and then paid the costs of the proceedings out of the national taxes. On the 17th of April, 1770, Wilkes left the prison, to be elected in rapid succession to the offices—then much sought after, because held in high honour—of Alderman, Sheriff, and Lord Mayor of London. In 1774 he was permitted to take his seat as Member for Middlesex. After several failures, he succeeded in getting the resolutions of his incapacity to sit in the House formally expunged from its journals. He was elected Chamberlain of the City in 1779, and filled that lucrative and responsible post till his death, in 1797, at the age of seventy. Although the latter portion of his career as Member of Parliament has generally been considered a blank, yet it was marked by several incidents worthy of attention. He was a consistent and energetic opponent of the war with America." _W. F. Rae, John Wilkes (Fortnightly Review, September, 1868, volume 10)._ ALSO IN: _W. F. Rae, Wilkes, Sheridan, Fox, part 1._ _G. O. Trevelyan, Early History of Charles James Fox, chapters 5-6, and 8._ ENGLAND: A. D. 1769-1772. The Letters of Junius. "One of the newspapers in London at this period was the 'Public Advertiser,' printed and directed by Mr. Henry Sampson Woodfall. His politics were those of the Opposition of the day; and he readily received any contributions of a like tendency from unknown correspondents. Among others was a writer whose letters beginning at the latest in April, 1767, continued frequent through that and the ensuing year. It was the pleasure of this writer to assume a great variety of signatures in his communications, as Mnemon, Atticus, and Brutus. It does not appear, however, that these letters (excepting only some with the signature of Lucius which were published in the autumn of 1768) attracted the public attention to any unusual extent, though by no means wanting in ability, or still less in acrimony. … Such was the state of these publications, not much rising in interest above the common level of many such at other times, when on the 21st of January 1769 there came forth another letter from the same hand with the novel signature of Junius. It did not differ greatly from its predecessors either in superior merit or superior moderation; it contained, on the contrary, a fierce and indiscriminate attack on most men in high places, including the Commander-in-Chief, Lord Granby. But, unlike its predecessors, it roused to controversy a well-known and respectable opponent. Sir William Draper, General in the army and Knight of the Bath, undertook to meet and parry the blows which it had aimed at his Noble friend. In an evil hour for himself he sent to the Public Advertiser a letter subscribed with his own name, and defending the character and conduct of Lord Granby. An answer from Junius soon appeared, urging anew his original charge, and adding some thrusts at Sir William himself on the sale of a regiment, and on the nonpayment of the Manilla ransom. Wincing at the blow, Sir William more than once replied; more than once did the keen pen of Junius lay him prostrate in the dust. The discomfiture of poor Sir William was indeed complete. Even his most partial friends could not deny that so far as wit and eloquence were concerned the man in the mask had far, very far, the better in the controversy. … These victories over a man of rank and station such as Draper's gave importance to the name of Junius. Henceforth letters with that signature were eagerly expected by the public, and carefully prepared by the author. {933} He did not indeed altogether cease to write under other names; sometimes especially adopting the part of a bystander, and the signature of Philo-Junius; but it was as Junius that his main and most elaborate attacks were made. Nor was it long before he swooped at far higher game than Sir William. First came a series of most bitter pasquinades against the Duke of Grafton. Dr. Blackstone was then assailed for the unpopular vote which he gave in the case of Wilkes. In September was published a false and malignant attack upon the Duke of Bedford,—an attack, however, of which the sting is felt by his descendants to this day. In December the acme of audacity was reached by the celebrated letter to the King. All this while conjecture was busy as to the secret author. Names of well-known statesmen or well-known writers—Burke or Dunning, Boyd or Dyer, George Sackville or Gerard Hamilton—flew from mouth to mouth. Such guesses were for the most part made at mere hap-hazard, and destitute of any plausible ground. Nevertheless the stir and talk which they created added not a little to the natural effects of the writer's wit and eloquence. 'The most important secret of our times!' cries Wilkes. Junius himself took care to enhance his own importance by arrogant, nay even impious, boasts of it. In one letter of August 1771 he goes so far as to declare that 'the Bible and Junius will be read when the commentaries of the Jesuits are forgotten!' Mystery, as I have said, was one ingredient to the popularity of Junius. Another not less efficacious was supplied by persecution. In the course of 1770 Mr. Woodfall was indicted for publishing, and Mr. Almon with several others for reprinting, the letter from Junius to the King. The verdict in Woodfall's case was: Guilty of printing and publishing only. It led to repeated discussions and to ulterior proceedings. But in the temper of the public at that period such measures could end only in virtual defeat to the Government, in augmented reputation to the libeller. During the years 1770 and 1771 the letters of Junius were continued with little abatement of spirit. He renewed invectives against the Duke of Grafton; he began them against Lord Mansfield, who had presided at the trials of the printers; he plunged into the full tide of City politics; and he engaged in a keen controversy with the Rev. John Horne, afterwards Horne Tooke. The whole series of letters from January 1769, when it commences, until January 1772, when it terminates, amounts to 69, including those with the signature of Philo-Junius, those of Sir William Draper, and those of Mr. Horne. … Besides the letters which Junius designed for the press, there were many others which he wrote and sent to various persons, intending them for those persons only. Two addressed to Lord Chatham appear in Lord Chatham's correspondence. Three addressed to Mr. George Grenville have until now remained in manuscript among the papers at Wotton, or Stowe; all three were written in the same year, 1768, and the two first signed with the same initial C. Several others addressed to Wilkes were first made known through the son of Mr. Woodfall. But the most important of all, perhaps, are the private notes addressed to Mr. Woodfall himself. Of these there are upwards of sixty, signed in general with the letter C.; some only a few lines in length; but many of great value towards deciding the question of authorship. It seems that the packets containing the letters of Junius for Mr. Woodfall or the Public Advertiser were sometimes brought to the office-door, and thrown in, by an unknown gentleman, probably Junius himself; more commonly they were conveyed by a porter or other messenger hired in the streets. When some communication from Mr. Woodfall in reply was deemed desirable, Junius directed it to be addressed to him under some feigned name, and to be left till called for at the bar of some coffee-house. … It may be doubted whether Junius had any confidant or trusted friend. … When dedicating his collected letters to the English people, he declares: 'I am the sole depository of my own secret, and it shall perish with me.'" _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapter 47 (v. 5)._ The following list of fifty-one names of persons to whom the letters of Junius have been attributed at different times by different writers is given in Cushing's "Initials and Pseudonyms": James Adair, M. P.; Captain Allen; Lieutenant-Colonel Isaac Barre, M. P.; William Henry Cavendish Bentinck; Mr. Bickerton; Hugh M'Aulay Boyd; Edmund Burke; William Burke; John Butler, Bishop of Hereford; Lord Camden; John Lewis De Lolme; John Dunning, afterwards Lord Ashburton; Samuel Dyer; Henry Flood; Sir Philip Francis; George III.; Edward Gibbon; Richard Glover; Henry Grattan; William Greatrakes; George Grenville; James Grenville; William Gerard Hamilton; James Hollis; Thomas Hollis; Sir George Jackson; Sir William Jones; John Kent; Major-General Charles Lee; Charles Lloyd; Thomas Lyttleton; Laughlin Maclean; Rev. Edmund Marshall; Thomas Paine; William Pitt, Earl of Chatham; the Duke of Portland; Thomas Pownall; Lieutenant-Colonel Sir Robert Rich; John Roberts; Rev. Philip Rosenhagen; George, Viscount Sackville; the Earl of Shelburne; Philip Dormer Stanhope, Earl of Chesterfield; Richard Suett; Earl Temple; John Horne Tooke; Horace Walpole; Alexander Wedderburn, Lord Loughborough; John Wilkes; James Wilmot, D. D.; Daniel Wray. ALSO IN: _G. W. Cooke, History of Party, volume 3, chapter 6._ _C. W. Dilke, Papers of a Critic, volume 2._ _Lord Macaulay, Warren Hastings (Essays, volume 5)._ _A. Bisset, Short History of the English Parliament, chapter 7._ ENGLAND: A. D. 1770. Fall of the Grafton Ministry. Beginning of the administration of Lord North. "The incompetency of the ministry was … becoming obvious. In the first place it was divided within itself. The Prime Minister, with the Chancellor and some others, were remnants of the Chatham ministry and admirers of Chatham's policy. The rest of the Cabinet were either men who represented Bedford's party, or members of that class whose views are sufficiently explained by their name, 'the King's friends.' Grafton, fonder of hunting and the turf than of politics, had by his indolence suffered himself to fall under the influence of the last-named party, and unconstitutional action had been the result which had brought discontent in England to the verge of open outbreak. Hillsborough, under the same influence, was hurrying along the road which led to the loss of America. On this point the Prime Minister had found himself in a minority in his own Cabinet. {934} France too, under Choiseul, in alliance with Spain, was beginning to think of revenge for the losses of the Seven Years' War. A crisis was evidently approaching, and the Opposition began to close their ranks. Chatham, yielding again to the necessities of party, made a public profession of friendship with Temple and George Grenville; and though there was no cordial connection, there was external alliance between the brothers and the old Whigs under Rockingham. In the first session of 1770 the storm broke. Notwithstanding the state of public affairs, the chief topic of the King's speech was the murrain among 'horned beasts,'—a speech not of a king, but, said Junius, of 'a ruined grazier.' Chatham at once moved an amendment when the address in answer to this speech was proposed. He deplored the want of all European alliances, the fruit of our desertion of our allies at the Peace of Paris; he blamed the conduct of the ministry with regard to America, which, he thought, needed much gentle handling, inveighed strongly against the action of the Lower House in the case of Wilkes, and ended by moving that that action should at once be taken into consideration. At the sound of their old leader's voice his followers in the Cabinet could no longer be silent. Camden declared he had been a most unwilling party to the persecution of Wilkes, and though retaining the Seals attacked and voted against the ministry. In the Lower House, Granby, one of the most popular men in England, followed the same course. James Grenville and Dunning, the Solicitor-General, also resigned. Chatham's motion was lost but was followed up by Rockingham, who asked for a night to consider the state of the nation. … Grafton thus found himself in no state to meet the Opposition, and in his heart still admiring Chatham, and much disliking business, he suddenly and unexpectedly gave in his resignation the very day fixed for Rockingham's motion. The Opposition seemed to have everything in their own hands, but there was no real cordiality between the two sections. … The King with much quickness and decision, took advantage of this disunion. To him it was of paramount importance to retain his friends in office, and to avoid a new Parliament elected in the present excited state of the nation. There was only one of the late ministry capable of assuming the position of Prime Minister. This was Lord North, Chancellor of the Exchequer, and to him the King immediately and successfully applied, so that while the different sections of the Opposition were still unable to decide on any united action they were astonished to find the old ministry reconstituted and their opportunity gone. The new Prime Minister … had great capacity for business and administration, and much sound sense; he was a first-rate debater, and gifted with a wonderful sweetness of temper, which enabled him to listen unmoved, or even to sleep, during the most violent attacks upon himself, and to turn aside the bitterest invectives with a happy joke. With his accession to the Premiership the unstable character of the Government ceased. Resting on the King, making himself no more than an instrument of the King's will, and thus commanding the support of all royal influence from whatever source derived, North was able to bid defiance to all enemies, till the ill effects of such a system of government, and of the King's policy, became so evident that the clamour for a really responsible minister grew too loud to be disregarded. Thus is closed the great constitutional struggle of the early part of the reign—the struggle of the King, supported by the unrepresented masses, and the more liberal and independent of those who were represented, against the domination of the House of Commons. It was an attempt to break those trammels which, under the guise of liberty, the upper classes, the great lords and landed aristocracy, had succeeded after the Revolution in laying on both Crown and people. In that struggle the King had been victorious. But he did not recognize the alliance which had enabled him to succeed. He did not understand that the people had other objects much beyond his own." _J. F. Bright, History of England, period 3, pages 1057-1060._ ALSO IN: _Correspondence of George III. with Lord North, volume 1._ _W. Massey, History of England: Reign of George III., chapters 10-13 (volume 1)._ _J. Adolphus, History of England: Reign of George III., chapter 17 (volume 1)._ _E. Burke, Thoughts on the Present Discontents (Works, volume 1)._ ENGLAND: A. D. 1770-1773. Repeal of the Townshend duties, except on tea. The tea-ships and the Boston Tea-party. See UNITED STATES OF AMERICA: A. D. 1770, and 1772-1773; and BOSTON: A. D. 1773. ENGLAND: A. D. 1771. Last contention of Parliament against the Press. Freedom of reporting secured. "The session of 1771 commenced with a new quarrel between the House of Commons and the country. The standing order for the exclusion of strangers, which had long existed (and which still exists), was seldom enforced, except when it was thought desirable that a question should be debated with closed doors. It was now attempted, by means of this order, to prevent the publication of the debates and proceedings of the House. It had long been the practice of the newspapers, and other periodical journals, to publish the debates of Parliament, under various thin disguises, and with more or less fulness and accuracy, from speeches furnished at length by the speakers themselves, to loose and meagre notes of more or less authenticity. One of the most attractive features of the 'Gentleman's Magazine,' a monthly publication of respectability, which has survived to the present day, was an article which purported to be a report of the debates in Parliament. This report was, for nearly three years, prepared by Dr. Johnson, who never attended the galleries himself, and derived his information from persons who could seldom give him more than the names of the speakers, and the side which each of them took in the debate. The speeches were, therefore, the composition of Johnson himself; and some of the most admired oratory of the period was avowedly the product of his genius. Attempts were made from time to time, both within and without the walls of Parliament, to abolish, or at least to modify, the standing order for the exclusion of strangers, by means of which the license of reporting had been restricted; for there was no order of either House specifically prohibiting the publication of its debates. But such proposals had always been resisted by the leaders of parties, who thought that the privilege was one which might be evaded, but could not safely be formally relinquished. The practice of reporting, therefore, was tolerated on the understanding, that a decent disguise should be observed; and that no publication of the proceedings of Parliament should take place during the session. {935} There can be little doubt, however, that the public journals would have gone on, with the tacit connivance of the parliamentary chiefs, until they had practically established a right of reporting regularly the proceedings of both Houses, had not the presumptuous folly of inferior members provoked a conflict with the press upon this ground of privilege, and, in the result, driven Parliament reluctantly to yield what they would otherwise have quietly conceded. It was Colonel Onslow, member for Guildford, who rudely agitated a question which wiser men had been content to leave unvexed; and by his rash meddling, precipitated the very result which he thought he could prevent. He complained that the proceedings of the House had been inaccurately reported; and that the newspapers had even presumed to reflect on the public conduct of honourable members." _William Massey, History of England, volume 2, chapter 15._ "Certain printers were in consequence ordered to attend the bar of the House. Some appeared and were discharged, after receiving, on their knees, a reprimand from the Speaker. Others evaded compliance; and one of them, John Miller, who failed to appear, was arrested by its messenger, but instead of submitting, sent for a constable and gave the messenger into custody for an assault and false imprisonment. They were both taken before the Lord Mayor (Mr. Brass Crosby), Mr. Alderman Oliver, and the notorious John Wilkes, who had recently been invested with the aldermanic gown. These civic magistrates, on the ground that the messenger was neither a peace-officer nor a constable, and that his warrant was not backed by a city magistrate, discharged the printer from custody, and committed the messenger to prison for an unlawful arrest. Two other printers, for whose apprehension a reward had been offered by a Government proclamation, were collusively apprehended by friends, and taken before Aldermen Wilkes and Oliver, who discharged the prisoners as 'not being accused of having committed any crime.' These proceedings at once brought the House into conflict with the Lord Mayor and Aldermen of London. The Lord Mayor and Alderman Oliver, who were both members of Parliament, were ordered by the House to attend in their places, and were subsequently committed to the Tower. Their imprisonment, instead of being a punishment, was one long-continued popular ovation, and from the date of their release, at the prorogation of Parliament shortly afterwards, the publication of debates has been pursued without any interference or restraint. Though still in theory a breach of privilege, reporting is now encouraged by Parliament as one of the main sources of its influence—its censure being reserved for wilful misrepresentation only. But reporters long continued beset with many difficulties. The taking of notes was prohibited, no places were reserved for reporters, and the power of a single member of either House to require the exclusion of strangers was frequently and capriciously employed. By the ancient usage of the House of Commons [until 1875] any one member by merely 'spying' strangers present could compel the Speaker to order their withdrawal." _T. P. Taswell-Langmead, English Constitutional History, chapter 17._ ALSO IN: _R. F. D. Palgrave, The House of Commons, lecture 2._ _T. E. May, Constitutional History of England, chapter 7 (volume 1)._ ENGLAND: A. D. 1772. The ending of Negro slavery in the British Islands. See SLAVERY, NEGRO: A. D. 1685-1772. ENGLAND: A. D. 1773. Reconstitution of the Government of British India. See INDIA: A. D. 1770-1773. ENGLAND: A. D. 1774. The Boston Port Bill, the Massachusetts Act and the Quebec Act. The First Continental Congress in America. See UNITED STATES OF AMERICA: A. D. 1774. ENGLAND: A. D. 1774. Advent in English industries of the Steam-Engine as made efficient by James Watt. See STEAM ENGINE: A. D. 1765-1785. ENGLAND: A. D. 1775. The beginning of the War of the American Revolution. Lexington. Concord. The colonies in arms and Boston beleaguered. Ticonderoga. Bunker Hill. The Second Continental Congress. See UNITED STATES OF AMERICA: A. D. 1775. ENGLAND: A. D. 1775-1776. Successful defence of Canada against American invasion. See CANADA: A. D. 1775-1776. ENGLAND: A. D. 1776. War measures against the colonies. The drift toward American independence. See UNITED STATES OF AMERICA: A. D. 1776 (JANUARY-JUNE). ENGLAND: A. D. 1776-1778. The People, the Parties, the King, and Lord North, in their relations to the American War. "The undoubted popularity of the war [in America] in its first stage had for some time continued to increase, and in the latter part of 1776 and 1777 it had probably attained its maximum. … The Whigs at this time very fully admitted that the genuine opinion of the country was with the Government and with the King. … The Declaration of Independence, and the known overtures of the Americans to France, were deemed the climax of insolence and ingratitude. The damage done to English commerce, not only in the West Indies but even around the English and Irish coast, excited a widespread bitterness. … In every stage of the contest the influence of the Opposition was employed to trammel the Government. … The statement of Wraxall that the Whig colours of buff and blue were first adopted by Fox in imitation of the uniform of Washington's troops, is, I believe, corroborated by no other writer; but there is no reason to question his assertion that the members of the Whig party in society and in both Houses of Parliament during the whole course of the war wished success to the American cause and rejoiced in the American triumphs. … While the Opposition needlessly and heedlessly intensified the national feeling against them, the King, on his side, did the utmost in his power to embitter the contest. It is only by examining his correspondence with Lord North that we fully realise how completely at this time he assumed the position not only of a prime minister but of a Cabinet, superintending, directing, and prescribing, in all its parts, the policy of the Government. … 'Every means of distressing America,' wrote the King, 'must meet with my concurrence.' He strongly supported the employment of Indians. … It was the King's friends who were most active in promoting all measures of violence. … The war was commonly called the 'King's war,' and its opponents were looked upon as opponents of the King. The person, however, who in the eye of history appears most culpable in this matter, was Lord North. … {936} The publication of the correspondence of George III. … supplies one of the most striking and melancholy examples of the relation of the King to his Tory ministers. It appears from this correspondence that for the space of about five years North, at the entreaty of the King, carried on a bloody, costly, and disastrous war in direct opposition to his own judgment and to his own wishes. … Again and again he entreated that his resignation might be accepted, but again and again he yielded to the request of the King, who threatened, if his minister resigned, to abdicate the throne. … The King was determined, under no circumstances, to treat with the Americans on the basis of the recognition of their independence; but he acknowledged, after the surrender of Burgoyne, and as soon as the French war had become inevitable, that unconditional submission could no longer be hoped for. … He consented, too, though apparently with extreme reluctance, and in consequence of the unanimous vote of the Cabinet, that new propositions should be made to the Americans." These overtures, conveyed to America by three Commissioners, were rejected, and the colonies concluded, in the spring of 1778, their alliance with France. "The moment was one of the most terrible in English history. England had not an ally in the world. … England, already exhausted by a war which its distance made peculiarly terrible, had to confront the whole force of France, and was certain in a few months to have to encounter the whole force of Spain. … There was one man to whom, in this hour of panic and consternation, the eyes of all patriotic Englishmen were turned. … If any statesman could, at the last moment, conciliate [the Americans], dissolve the new alliance, and kindle into a flame the loyalist feeling which undoubtedly existed largely in America, it was Chatham. If, on the other hand, conciliation proved impossible, no statesman could for a moment be compared to him in the management of a war. Lord North implored the King to accept his resignation, and to send for Chatham. Bute, the old Tory favourite, breaking his long silence, spoke of Chatham as now indispensable. Lord Mansfield, the bitterest and ablest rival of Chatham, said, with tears in his eyes, that unless the King sent for Chatham the ship would assuredly go down. … The King was unmoved. He consented indeed—and he actually authorised Lord North to make the astounding proposition—to receive Chatham as a subordinate minister to North. … This episode appears to me the most criminal in the whole reign of George III., and in my own judgment it is as criminal as any of those acts which led Charles I. to the scaffold." _W. E. H. Lecky, History of England in the 18th Century, chapter 14 (volume 4)._ "George III. and Lord North have been made scapegoats for sins which were not exclusively their own. The minister, indeed, was only the vizier, who hated his work, but still did not shrink from it, out of a sentiment that is sometimes admired under the name of loyalty, but which in such a case it is difficult to distinguish from base servility. The impenetrable mind of the King was, in the case of the American war, the natural organ and representative of all the lurking ignorance and arbitrary humours of the entire community. It is totally unjust and inadequate to lay upon him the entire burden." _J. Morley, Edmund Burke: a Historical Study, page 135_. "No sane person in Great Britain now approves of the attempt to tax the colonies. No sane person does otherwise than rejoice that the colonies became free and independent. But let us in common fairness say a word for King George. In all that he did he was backed by the great mass of the British nation. And let us even say a word for the British nation also. Had the King and the nation been really wise, they would have let the colonies go without striking a blow. But then no king and no nation ever was really wise after that fashion. King George and the British nation were simply not wiser than other people. I believe that you may turn the pages of history from the earliest to the latest times, without finding a time when any king or any commonwealth, freely and willingly, without compulsion or equivalent, gave up power or dominion, or even mere extent of territory on the map, when there was no real power or dominion. Remember that seventeen years after the acknowledgment of American independence, King George still called himself King of France. Remember that, when the title was given up, some people thought it unwise to give it up. Remember that some people in our own day regretted the separation between the crowns of Great Britain and Hanover. If they lived to see the year 1866, perhaps they grew wiser." _E. A. Freeman, The English People in its Three Homes (Lectures to American Audiences), pages 183-184._ ALSO IN: _Correspondence of George III. with Lord North._ _Lord Brougham, Historical Sketches of Statesmen in the Reign of George III._ _T. Macknight, History of the Life and Times of Edmund Burke, chapters 22-26 (volume 2)._ ENGLAND: A. D. 1778. War with France. See UNITED STATES OF AMERICA: A. D. 1778 (FEBRUARY). ENGLAND: A.D. 1778-1780. Repeal of Catholic penal laws. The Gordon No-Popery Riots. "The Quebec Act of 1774 [see CANADA: A. D. 1763-1774], establishing Catholicism in Canada, would a generation earlier have been impossible, and it was justly considered a remarkable sign of the altered condition of opinion that such a law should be enacted by a British Parliament, and should have created no serious disturbances in the country. … The success of the Quebec Act led Parliament, a few years later, to undertake the relief of the Catholics at home from some part of the atrocious penal laws to which they were still subject. … The Act still subsisted which gave a reward of £100 to any informer who procured the conviction of a Catholic priest performing his functions in England, and there were occasional prosecutions, though the judges strained the law to the utmost in order to defeat them. … The worst part of the persecution of Catholics was based upon a law of William III., and in 1778 Sir George Savile introduced a bill to repeal those portions of this Act which related to the apprehending of Popish bishops, priests, and Jesuits, which subjected these and also Papists keeping a school to perpetual imprisonment, and which disabled all Papists from inheriting or purchasing land. … It is an honourable fact that this Relief Bill was carried without a division in either House, without any serious opposition from the bench of bishops, and with the concurrence of both parties in the State. The law applied to England only, but the Lord Advocate promised, in the ensuing session, to introduce a similar measure for Scotland. {937} It was hoped that a measure which was so manifestly moderate and equitable, and which was carried with such unanimity through Parliament, would have passed almost unnoticed in the country; but fiercer elements of fanaticism than politicians perceived were still smouldering in the nation. The first signs of the coming storm were seen among the Presbyterians of Scotland. The General Assembly of the Scotch Established Church was sitting when the English Relief Bill was pending, and it rejected by a large majority a motion for a remonstrance to Parliament against it. But in a few months an agitation of the most dangerous description spread swiftly through the Lowlands. It was stimulated by many incendiary resolutions of provincial synods, by pamphlets, hand-bills, newspapers, and sermons, and a 'Committee for the Protestant Interests' was formed at Edinburgh to direct it. … Furious riots broke out in January, 1779, both in Edinburgh and Glasgow. Several houses in which Catholics lived, or the Catholic worship was celebrated, were burnt to the ground. The shops of Catholic tradesmen were wrecked, and their goods scattered, plundered, or destroyed. Catholic ladies were compelled to take refuge in Edinburgh Castle. The houses of many Protestants who were believed to sympathise with the Relief Bill were attacked, and among the number was that of Robertson the historian. The troops were called out to suppress the riot, but they were resisted and pelted, and not suffered to fire in their defence. … The flame soon spread southwards. For some years letters on the increase of Popery had been frequently appearing in the London newspapers. Many murmurs had been heard at the enactment of the Quebec Act, and many striking instances in the last ten years had shown how easily the spirit of riot could be aroused, and how impotent the ordinary watchmen were to cope with it. … The fanatical party had unfortunately acquired an unscrupulous leader in the person of Lord George Gordon, whose name now attained a melancholy celebrity. He was a young man of thirty, of very ordinary talents, and with nothing to recommend him but his connection with the ducal house of Gordon. … A 'Protestant Association,' consisting of the worst agitators and fanatics, was formed, and at a great meeting held on May 29, 1780, and presided over by Lord George Gordon, it was determined that 20,000 men should march to the Parliament House to present a petition for the repeal of the Relief Act. It was about half-past two on the afternoon of Friday, June 2, that three great bodies, consisting of many thousands of men, wearing blue cockades, and carrying a petition which was said to have been signed by near 120,000 persons, arrived by different roads at the Parliament House. Their first design appears to have been only to intimidate, but they very soon proceeded to actual violence. The two Houses were just meeting, and the scene that ensued resembled on a large scale and in an aggravated form the great riot which had taken place around the Parliament House in Dublin during the administration of the Duke of Bedford. The members were seized, insulted, compelled to put blue cockades in their hats, to shout 'No Popery!' and to swear that they would vote for the repeal; and many of them, but especially the members of the House of Lords, were exposed to the grossest indignities. … In the Commons Lord George Gordon presented the petition, and demanded its instant consideration. The House behaved with much courage, and after a hurried debate it was decided by 192 to 7 to adjourn its consideration till the 6th. Lord George Gordon several times appeared on the stairs of the gallery, and addressed the crowd, denouncing by name those who opposed him, and especially Burke and North; but Conway rebuked him in the sight and hearing of the mob, and Colonel Gordon, one of his own relatives, declared that the moment the first man of the mob entered the House he would plunge his sword into the body of Lord George. The doors were locked. The strangers' gallery was empty, but only a few doorkeepers and a few other ordinary officials protected the House, while the mob is said at first to have numbered not less than 60,000 men. Lord North succeeded in sending a messenger for the guards, but many anxious hours passed before they arrived. Twice attempts were made to force the doors. … At last about nine o'clock the troops appeared, and the crowd, without resisting, agreed to disperse. A great part of them, however, were bent on further outrages. They attacked the Sardinian Minister's chapel in Duke Street, Lincoln's Inn Fields. They broke it open, carried away the silver lamps and other furniture, burnt the benches in the street, and flung the burning brands into the chapel. The Bavarian Minister's chapel in Warwick Street Golden Square was next attacked, plundered, and burnt before the soldiers could intervene. They at last appeared upon the scene, and some slight scuffling ensued, and thirteen of the rioters were captured. It was hoped that the riot had expended its force, for Saturday and the greater part of Sunday passed with little disturbance, but on Sunday afternoon new outrages began in Moorfields, where a considerable Catholic population resided. Several houses were attacked and plundered, and the chapels utterly ruined." _W. E. H. Lecky, History of English in the 18th Century, chapter 13 (volume 3)._ "On Monday the rioters continued their outrages. … Notwithstanding, however, that the town might now be said to have been in the possession of the rioters for more than three days, it does not appear that any more decided measures were adopted to put them down. Their audacity and violence, as might have been expected, increased under this treatment. On Tuesday afternoon and evening the most terrible excesses were perpetrated. Notwithstanding that a considerable military force was stationed around and on the way to the Houses of Parliament, several of the members were again insulted and maltreated in the grossest manner. Indeed, the mob by this time seem to have got over all apprehensions of the interference of the soldiers." The principal event of the day was the attack on Newgate prison, which was destroyed and the prisoners released. "The New Prison, Clerkenwell, was also broken open … and all the prisoners set at large. Attacks were likewise made upon several … private houses. … But the most lamentable of all the acts of destruction yet perpetrated by these infuriated ruffians was that with which they closed the day of madness and crime—the entire demolition of the residence of Lord Mansfield, the venerable Lord Chief Justice, in Bloomsbury Square. … {938} The scenes that took place on Wednesday were still more dreadful than those by which Tuesday had been marked. The town indeed was now in a state of complete insurrection: and it was felt by all that the mob must be put down at any cost, if it was intended to save the metropolis of the kingdom from utter destruction. This day, accordingly, the military were out in all quarters, and were everywhere employed against the infuriated multitudes who braved their power. … The King's Bench Prison, the New Gaol, the Borough Clink, the Surrey Bridewell, were all burned today. … The Mansion House, the Museum, the Exchange, the Tower, and the Bank, were all, it is understood, marked for destruction. Lists of these and the other buildings which it was intended to attack were circulated among the mob. The bank was actually twice assaulted; but a powerful body of soldiers by whom it was guarded on both occasions drove off the crowd, though not without great slaughter. At some places the rioters returned the fire of the military. … Among other houses which were set on fire in Holborn were the extensive premises of Mr. Langdale, the distiller, who was a Catholic. … The worst consequence of this outrage, however, was the additional excitement which the frenzy of the mob received from the quantities of spirits with which they were here supplied. Many indeed drank themselves literally dead; and many more, who had rendered themselves unable to move, perished in the midst of the flames. Six and thirty fires, it is stated, were this night to be seen, from one spot, blazing at the same time in different quarters of the town. … By Thursday morning … the exertions of Government, now thoroughly alarmed, had succeeded in bringing up from different parts so large a force of regular troops and of militia as to make it certain that the rioters would be speedily overpowered. … The soldiers attacked the mob in various places, and everywhere with complete success. … On Friday the courts of justice were again opened for business, and the House of Commons met in the evening. … On this first day after the close of the riots, 'the metropolis,' says the Annual Register, 'presented in many places the image of a city recently stormed and sacked.' … Of the persons apprehended and brought to trial, 59 were capitally convicted; and of these more than 20 were executed; the others were sent to expiate their offences by passing the remainder of their days in hard labour and bondage in a distant land. … Lord George Gordon, in consequence of the part he had borne in the measures which led to these riots, was sent to the Tower, and some time afterwards brought to trial on a charge of high treason," but was acquitted. _Sketches of Popular Tumults, section 1, chapter 3._ ALSO IN: _J. H. Jesse, Memoirs of the Life and Reign of George III., chapter 34 (volume 2)._ _H. Walpole, Journal of the Reign of George III., volume 2, pages 403-424._ _Annual Register, 1780, pages 254-287._ _C. Dickens, Barnaby Rudge._ _W. J. Amherst, History of Catholic Emancipation, volume 1, chapters 1-5._ ENGLAND: A. D. 1780-1782. Declining strength of the government. Rodney's great naval victory. The siege of Gibraltar. "The fall of Lord North's ministry, and with it the overthrow of the personal government of George III., was now close at hand. For a long time the government had been losing favour. In the summer of 1780, the British victories in South Carolina had done something to strengthen, yet when, in the autumn of that year, Parliament was dissolved, although the king complained that his expenses for purposes of corruption had been twice as great as ever before, the new Parliament was scarcely more favourable to the ministry than the old one. Misfortunes and perplexities crowded in the path of Lord North and his colleagues. The example of American resistance had told upon Ireland. … For more than a year there had been war in India, where Hyder Ali, for the moment, was carrying everything before him. France, eager to regain her lost foothold upon Hindustan, sent a strong armament thither, and insisted that England must give up all her Indian conquests except Bengal. For a moment England's great Eastern empire tottered, and was saved only by the superhuman efforts of Warren Hastings, aided by the wonderful military genius of Sir Eyre Coote. In May, 1781, the Spaniards had taken Pensacola, thus driving the British from their last position in Florida. In February, 1782, the Spanish fleet captured Minorca, and the siege of Gibraltar, which had been kept up for nearly three years, was pressed with redoubled energy. During the winter the French recaptured St. Eustatius, and handed it over to Holland; and Grasse's great fleet swept away all the British possessions in the West Indies, except Jamaica, Barbadoes, and Antigua. All this time the Northern League kept up its jealous watch upon British cruisers in the narrow seas, and among all the powers of Europe the government of George could not find a single friend. The maritime supremacy of England was, however, impaired but for a moment. Rodney was sent back to the West Indies, and on the 12th of April, 1782, his fleet of 36 ships encountered the French near the island of Sainte-Marie-Galante. The battle of eleven hours which ensued, and in which 5,000 men were killed or wounded, was one of the most tremendous contests ever witnessed upon the ocean before the time of Nelson. The French were totally defeated, and Grasse was taken prisoner,—the first French commander-in-chief, by sea or land, who had fallen into an enemy's hands since Marshal Tallard gave up his sword to Marlborough, on the terrible day of Blenheim. France could do nothing to repair this crushing disaster. Her naval power was eliminated from the situation at a single blow; and in the course of the summer the English achieved another great success by overthrowing the Spaniards at Gibraltar, after a struggle which, for dogged tenacity, is scarcely paralleled in modern warfare. By the autumn of 1782, England, defeated in the United States, remained victorious and defiant as regarded the other parties to the war." _J. Fiske, American Revolution, chapter 15 (volume 2)._ "Gibraltar … had been closely invested for nearly three years. At first, the Spanish had endeavoured to starve the place; but their blockade having been on two occasions forced by the British fleet, they relinquished that plan, and commenced a regular siege. During the spring and summer of 1781, the fortress was bombarded, but with little success; in the month of November, the enemy were driven from their approaches, and the works themselves were almost destroyed by a sally from the garrison. Early in the year, however, the fall of Minorca enabled the Spanish to reform the siege of Gibraltar. {939} De Grillon himself, the hero of Minorca, superseding Alvarez, assumed the chief command. … The garrison of Gibraltar comprised no more than 7,000 men; while the force of the allied monarchies amounted to 33,000 soldiers, with an immense train of artillery. De Grillon, however, who was well acquainted with the fortress, had little hope of taking it from the land side, but relied with confidence on the formidable preparations which he had made for bombarding it from the sea. Huge floating batteries, bomb-proof and shot-proof, were constructed; and it was calculated that the action of these tremendous engines alone would be sufficient to destroy the works. Besides the battering ships, of which ten were provided, a large armament of vessels of all rates was equipped; and a grand attack was to take place, both from sea and land, with 400 pieces of artillery. Six months were consumed in these formidable preparations; and it was not until September that they were completed. A partial cannonade took place on the 9th and three following days; but the great attack, which was to decide the fate of the beleaguered fortress, was commenced on the 13th of September. On that day, the combined fleets of France and Spain, consisting of 47 sail of the line, besides numerous ships of inferior rate, were drawn out in order of battle before Gibraltar. Numerous bomb ketches, gun and mortar boats, dropped their anchors within close range; while the ten floating batteries were moored with strong iron chains within half gun-shot of the walls. On the land 170 guns were prepared to open fire simultaneously with the ships; and 40,000 troops were held in readiness to rush in at the first practicable breach. … The grand attack was commenced at ten o'clock in the forenoon, by the fire of 400 pieces of artillery. The great floating batteries, securely anchored within 600 yards of the walls, poured in an incessant storm, from 142 guns. Elliot had less than 100 guns to reply to the cannonade both from sea and land; and of these he made the most judicious use. Disregarding the attack from every other quarter, he concentrated the whole of his ordnance on the floating batteries in front of him; for unless these were silenced, their force would prove irresistible. But for a long time the thunder of 80 guns made no impression on the enormous masses of wood and iron. The largest shells glanced harmless from their sloping roofs; the heaviest shot could not penetrate their hulls seven feet in thickness. Nevertheless, the artillery of the garrison was still unceasingly directed against these terrible engines of destruction. A storm of red-hot balls was poured down upon them; and about midday it was observed that the combustion caused by these missiles, which had hitherto been promptly extinguished, was beginning to take effect. Soon after, the partial cessation of the guns from the battering ships, and the volumes of smoke which issued from their decks, made it manifest they were on fire, and that all the efforts of the crews were required to subdue the conflagration. Towards evening, their guns became silent; and before midnight, the flames burst forth from the principal floating battery, which carried the Admiral's flag. … Eight of the 10 floating batteries were on fire during the night; and the only care of the besieged was to save from the flames and from the waters, the wretched survivors of that terrible flotilla, which had so recently menaced them with annihilation. … The loss of the enemy was computed at 2,000; that of the garrison, in killed and wounded, amounted to no more than 84. The labour of a few hours sufficed to repair the damage sustained by the works. The French and Spanish fleets remained in the Straits, expecting the appearance of the British squadron under Lord Howe; and relying on their superiority in ships and weight of metal, they still hoped that the result of an action at sea might enable them to resume the siege of Gibraltar. Howe, having been delayed by contrary winds, did not reach the Straits until the 9th of October; and, notwithstanding the superior array which the enemy presented, he was prepared to risk an engagement. But at this juncture, a storm having scattered the combined fleet, the British Admiral was enabled to land his stores and reinforcements without opposition. Having performed this duty, he set sail for England; nor did the Spanish Admiral, though still superior by eight sail of the line, venture to dispute his passage. Such was the close of the great siege of Gibraltar; an undertaking which had been regarded by Spain as the chief object of the war, which she had prosecuted for three years, and which, at the last, had been pressed by the whole force of the allied monarchies. After this event, the war itself was virtually at an end." _W. Massey, History of England, Reign of George III., chapter 27 (volume 3)._ ALSO IN: _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapters 62-66 (volume 7)._ _J. Drinkwater, History of the Siege of Gibraltar._ ENGLAND: A. D. 1780-1783. Second war with Hyder Ali, or Second Mysore War. See INDIA: A. D. 1780-1783. ENGLAND: A. D. 1781-1783. War with Holland. See NETHERLANDS (HOLLAND): A. D. 1746-1787. ENGLAND: A. D. 1782. Legislative independence conceded to Ireland. See IRELAND: A. D. 1778-1794. ENGLAND: A. D. 1782-1783. Fall of Lord North. The second Rockingham Ministry. Fox, Shelburne, and the American peace negotiations. The Shelburne Ministry. Coalition of Fox and North. "There comes a point when even the most servile majority of an unrepresentative Parliament finds the strain of party allegiance too severe, and that point was reached when the surrender of Cornwallis at Yorktown became known in November, 1781. 'O God, it is all over!' cried Lord North, wringing his hands, when he heard of it. … On February 7, a vote of censure, moved by Fox, upon Lord Sandwich, was negatived by a majority of only twenty-two. On the 22nd, General Conway lost a motion in favour of putting an end to the war by only one vote. On the 27th, the motion was renewed in the form of a resolution and carried by a majority of nineteen. See UNITED STATES OF AMERICA: A. D. 1782 (FEBRUARY-MAY). Still the King would not give his consent to Lord North's resignation. Rather than commit himself to the opposition, he seriously thought of abdicating his crown and retiring to Hanover. … Indeed, if it had not been for his large family, and the character of the Prince of Wales, already too well known, it is far from improbable that he would have carried this idea into execution, and retired from a Government of which he was no longer master. {940} By the 20th [of March], however, even George III. saw that the game could not be kept up any longer. He gave permission to Lord North to announce his resignation, and parted with him with the characteristic words: 'Remember, my Lord, it is you who desert me, not I who desert you.' … Even when the long-deferred blow fell, and Lord North's Ministry was no more, the King refused to send for Lord Rockingham. He still flattered himself that he might get together a Ministry from among the followers of Chatham and of Lord North, which would be able to restore peace without granting independence, and Shelburne was the politician whom he fixed upon to aid him in this scheme. … Shelburne, however, was too clever to fall into the trap. A Ministry which had against it the influence of the Rockingham connection and the talents of Charles Fox, and would not receive the hearty support of Lord North's phalanx of placemen, was foredoomed to failure. The pear was not yet ripe. He saw clearly enough that his best chance of permanent success lay in becoming the successor, not the supplanter, of Rockingham. … His game was to wait. He respectfully declined to act without Rockingham. … Before Rockingham consented to take office, he procured a distinct pledge from the King that he would not put a veto upon American independence, if the Ministers recommended it; and on the 27th of March the triumph of the Opposition was completed by the formation of a Ministry, mainly representative of the old Whig families, pledged to a policy of economical reform, and of peace with America on the basis of the acknowledgment of independence. Fox received the reward of his services by being appointed Foreign Secretary, and Lord Shelburne took charge of the Home and Colonial Department. Rockingham himself went to the Treasury, Lord John Cavendish became Chancellor of the Exchequer, Lord Keppel First Lord of the Admiralty, Lord Camden President of the Council. Burke was made Paymaster of the Forces, and Sheridan Under-Secretary to his friend Fox. At the King's special request, Thurlow was allowed to remain as Chancellor. … The Cabinet no sooner met than it divided into the parties of Shelburne and of Fox, while Rockingham, Conway, and Cavendish tried to hold the balance between them, and Thurlow artfully fomented the dissensions. … Few Administrations have done so much in a short time as did the Rockingham Ministry during the three months of its existence, and it so happened that the lion's share of the work fell to Fox. Upon his appointment to office his friends noticed a change in habits and manner of life, as complete as that ascribed to Henry V. on his accession to the throne. He is said never to have touched a card during either of his three short terms of office. … By the division of work among the two Secretaries of State, all matters which related to the colonies were under the control of Shelburne, while those relating to foreign Governments belonged to the department of Fox. Consequently it became exceedingly important to these two Ministers whether independence was to be granted to the American colonies by the Crown of its own accord, or should be reserved in order to form part of the general treaty of peace. According to Fox's plan, independence was to be offered at once fully and freely to the Americans. They would thus gain at a blow all that they wanted. Their jealousy of French and Spanish interests in America would at once assert itself, and England would have no difficulty in bringing them over to her side in the negotiations with France. Such was Fox's scheme, but unfortunately, directly America became independent, she ceased to be in any way subject to Shelburne's management, and the negotiations for peace would pass wholly out of his control into the hands of Fox. … Shelburne at once threw his whole weight into the opposite scale. He urged with great effect that to give independence at once was to throw away the trump card. It was the chief concession which England would be required to make, the only one which she was, prepared to make; and to make it at once, before she was even asked, was wilfully to deprive herself of her best weapon. The King and the Cabinet adopted Shelburne's view. Fox's scheme for the isolation of France failed, and a double negotiation for peace was set on foot. Shelburne and Franklin took charge of the treaty with America [see UNITED STATES OF AMERICA: A. D. 1782 (SEPTEMBER)], Fox and M. de Vergennes that with France and Spain and Holland. An arrangement of this sort could hardly have succeeded had the two Secretaries been the firmest of friends; since they were rivals and enemies it was foredoomed to failure." Fox found occasion very soon to complain that important matters in Shelburne's negotiation with Franklin were kept from his knowledge, and once more he proposed to the Cabinet an immediate concession of independence to the Americans. Again he was outvoted, and, "defeated and despairing, only refrained from resigning there and then because he would not embitter Rockingham's last moments upon earth." This was on the 30th of June. "On the 1st of, July Rockingham died, and on the 2nd Shelburne accepted from the King the task of forming a Ministry." Fox, of course, declined to enter it, and suffered in influence because he could not make public the reasons for his inability to act with Lord Shelburne. "Only Lord Cavendish, Burke, and the Solicitor-General, Lee, left office with Portland and Fox, and the gap was more than supplied by the entrance of William Pitt [Lord Chatham's son, who had entered Parliament in 1780] into the Cabinet as Chancellor of the Exchequer. Fortune seemed to smile on Shelburne. He … might well look forward to a long and unclouded tenure of political power. His Administration lasted not quite seven months." It was weakened by distrust and dissatisfaction among its members, and overturned in February, 1783, by a vote of censure on the peace which it had concluded with France, Spain and the American States. It was succeeded in the Government by the famous Coalition Ministry formed under Fox and Lord North. "The Duke of Portland succeeded Shelburne at the Treasury. Lord North and Fox became the Secretaries of State. Lord John Cavendish returned to the Exchequer, Keppel to the Admiralty, and Burke to the Paymastership, the followers of Lord North … were rewarded with the lower offices. Few combinations in the history of political parties have been received by historians and posterity with more unqualified condemnation than the coalition of 1783. … There is no evidence to show that at the time it struck politicians in general as being specially heinous." _H. O. Wakeman, Life of Charles James Fox, chapters 3-5._ ALSO IN: _Lord J. Russell, Life of Fox, chapters 16-17 (volume l)._ _W. F. Rae, Wilkes, Sheridan, Fox, pages 307-317._ _Lord E. Fitzmaurice, Life of William, Earl of Shelburne, volume 3, chapters 3-6._ {941} ENGLAND: A. D. 1783. The definitive Treaty of Peace with the United States of America signed at Paris. See UNITED STATES OF AMERICA: A. D. 1783 (SEPTEMBER). ENGLAND: A. D. 1783-1787. Fall of the Coalition. Ascendancy of the younger Pitt. His extraordinary grasp of power. His attempted measures of reform. "Parliament met on the 11th of November; on the 18th Fox asked for leave to introduce a Bill for the Better Government of India. That day month[?] the Government had ceased to exist. Into the merits of the Bill it is not now necessary to enter. … It was clear that it furnished an admirable weapon against an unpopular Coalition which had resisted economical reform, demanded a great income for a debauched prince, and now aimed at securing a monopoly of the vast patronage of India,—patronage which, genially exercised by Dundas, was soon to secure Scotland for Pitt. In the House of Commons the majority for the Bill was over 100; the loftiest eloquence of Burke was exerted in its favour; and Fox was, as ever, dauntless and crushing in debate. But outside Parliament the King schemed, and controversy raged. … When the Bill arrived at the House of Lords, the undertakers were ready. The King had seen Temple, and empowered him to communicate to all whom it might concern his august disapprobation. The uneasy whisper circulated, and the joints of the lords became as water. The peers who yearned for lieutenancies or regiments, for stars or strawberry leaves; the prelates, who sought a larger sphere of usefulness; the minions of the bedchamber and the janissaries of the closet; all, temporal or spiritual, whose convictions were unequal to their appetite, rallied to the royal nod. … The result was overwhelming. The triumphant Coalition was paralysed by the rejection of their Bill. They rightly refused to resign, but the King could not sleep until he had resumed the seals. Late at night he sent for them. The messenger found North and Fox gaily seated at supper with their followers. At first he was not believed. 'The King would not dare do it,' exclaimed Fox. But the under Secretary charged with the message soon convinced them of its authenticity, and the seals were delivered with a light heart. In such dramatic fashion, and the springtide of its youth, fell that famous government, unhonoured and unwept. 'England,' once said Mr. Disraeli, 'does not love coalitions.' She certainly did not love this one. On this occasion there was neither hesitation nor delay; the moment had come, and the man. Within 12 hours of the King's receiving the seals, Pitt had accepted the First Lordship of the Treasury and the Chancellorship of the Exchequer. That afternoon his writ was moved amid universal derision. And so commenced a supreme and unbroken Ministry of 17 years. Those who laughed were hardly blamable, for the difficulties were tremendous. … The composition of the Government was … the least of Pitt's embarrassments. The majority against him in the House of Commons was not less than 40 or 50, containing, with the exception of Pitt himself and Dundas, every debater of eminence; while he had, before the meeting of Parliament, to prepare and to obtain the approval of the East India Company to a scheme which should take the place of Burke's. The Coalition Ministers were only dismissed on the 18th of December, 1783; but, when the House of Commons met on the 12th of January, 1784, all this had been done. The narrative of the next three months is stirring to read, but would require too much detail for our limits. … On the day of the meeting of Parliament, Pitt was defeated in two pitched divisions, the majorities against him being 39 and 54. His government seemed still-born. His colleagues were dismayed. The King came up from Windsor to support him. But in truth he needed no support. He had inherited from his father that confidence which made Chatham once say, 'I am sure that I can save this country, and that nobody else can'; which made himself say later, 'I place much dependence on my new colleagues; I place still more dependence on myself.' He had refused, in spite of the King's insistance, to dissolve; for he felt that the country required time. … The Clerkship of the Pells, a sinecure office worth not less than £3,000 a year, fell vacant the very day that Parliament met. It was universally expected that Pitt would take it as of right, and so acquire an independence, which would enable him to devote his life to politics, without care for the morrow. He had not £300 a year; his position was to the last degree precarious. … Pitt disappointed his friends and amazed his enemies. He gave the place to Barré. … To a nation inured to jobs this came as a revelation. … Above and beyond all was the fact that Pitt, young, unaided, and alone, held his own with the great leaders allied against him. … In face of so resolute a resistance, the assailants began to melt away. Their divisions, though they always showed a superiority to the Government, betrayed notable diminution. … On the 25th of March Parliament was dissolved, the announcement being retarded by the unexplained theft of the Great Seal. When the elections were over, the party of Fox, it was found, had shared the fate of the host of Sennacherib. The number of Fox's martyrs—of Fox's followers who had earned that nickname by losing their seats—was 160. … The King and Pitt were supported on the tidal wave of one of those great convulsions of feeling, which in Great Britain relieve and express pent-up national sentiment, and which in other nations produce revolutions." _Lord Rosebery, Pitt, chapter 3._ "Three subjects then needed the attention of a great statesman, though none of them were so pressing as to force themselves on the attention of a little statesman. These were, our economical and financial legislation, the imperfection of our parliamentary representation, and the unhappy' condition of Ireland. Pitt dealt with all three. … He brought in a series of resolutions consolidating our customs laws, of which the inevitable complexity may be estimated by their number. They amounted to 133, and the number of Acts of Parliament which they restrained or completed was much greater. He attempted, and successfully, to apply the principles of Free Trade, the principles which he was the first of English statesmen to learn from Adam Smith, to the actual commerce of the country. … The financial reputation of Pitt has greatly suffered from the absurd praise which was once lavished on the worst part of it. {942} The dread of national ruin from the augmentation of the national debt was a sort of nightmare in that age. … Mr. Pitt sympathised with the general apprehension and created the well-known 'Sinking Fund.' He proposed to apply annually a certain fixed sum to the payment of the debt, which was in itself excellent, but he omitted to provide real money to be so paid. … He proposed to borrow the money to payoff the debt, and fancied that he thus diminished it. … The exposure of this financial juggle, for though not intended to be so, such in fact it was, has reacted very unfavourably upon Mr. Pitt's deserved fame. … The subject of parliamentary reform is the one with which, in Mr. Pitt's early days, the public most connected his name, and is also that with which we are now least apt to connect it. … He proposed the abolition of the worst of the rotten boroughs fifty years before Lord Grey accomplished it. … If the strong counteracting influence of the French Revolution had not changed the national opinion, he would unquestionably have amended our parliamentary representation. … The state of Ireland was a more pressing difficulty than our financial confusion, our economical errors, or our parliamentary corruption. … He proposed at once to remedy the national danger of having two Parliaments, and to remove the incredible corruption of the old Irish Parliament, by uniting the three kingdoms in a single representative system, of which the Parliament should sit in England. … Of these great reforms he was only permitted to carry a few into execution. His power, as we have described it, was great when his reign commenced, and very great it continued to be for very many years; but the time became unfavourable for all forward-looking statesmanship." _W. Bagehot, Biographical Studies: William Pitt._ ALSO IN: _Earl Stanhope, Life of William Pitt, chapters 4-9 (volume 1)._ _G. Tomline, Life of William Pitt, chapters 3-9 (volume 1-2)._ _Lord Rosebery, Pitt, chapters 3-4._ ENGLAND: A. D. 1788 (FEBRUARY). Opening of the Trial of Warren Hastings. See INDIA: A. D.1785-1795. ENGLAND: A. D. 1788-1789. The King's second derangement. The king's second derangement, which began to show itself in the summer of 1788, was more serious and of longer duration than the first. "He was able … to sign a warrant for the further prorogation of Parliament by commission, from the 25th September to the 20th November. But, in the interval, the king's malady increased: he was wholly deprived of reason, and placed under restraint; and for several days his life was in danger. As no authority could be obtained from him for a further prorogation, both Houses assembled on the 20th November. … According to long established law, Parliament, without being opened by the Crown, had no authority to proceed to any business whatever: but the necessity of an occasion, for which the law had made no provision, was now superior to the law; and Parliament accordingly proceeded to deliberate upon the momentous questions to which the king's illness had given rise." By Mr. Fox it was maintained that "the Prince of Wales had as clear a right to exercise the power of sovereignty during the king's incapacity as if the king were actually dead; and that it was merely for the two Houses of Parliament to pronounce at what time he should commence, the exercise of his right. … Mr. Pitt, on the other hand, maintained that as no legal provision had been made for carrying on the government, it belonged to the Houses of Parliament to make such provision." The discussion to which these differences, and many obstructing circumstances in the situation of affairs, gave rise, was so prolonged, that the king recovered his faculties (February, 1789) before the Regency Bill, framed by Mr. Pitt, had been passed. _T. E. May, Constitutional History of England, volume 1, chapter 3._ ENGLAND: A. D. 1789-1792. War with Tippoo Saib (third Mysore War). See INDIA: A. D. 1785-1793. ENGLAND: A. D. 1793. The Coalition against Revolutionary France. Unsuccessful siege of Dunkirk. See FRANCE: A. D. 1793 (MARCH-SEPTEMBER), and (JULY-DECEMBER). ENGLAND: A. D. 1793-1796. Popular feeling towards the French Revolution. Small number of the English Jacobins. Pitt forced into war. Tory panic and reign of terror. Violence of government measures. "That the war [of Revolutionary France] with Germany would widen into a vast European struggle, a struggle in which the peoples would rise against their oppressors, and the freedom which France had won diffuse itself over the world, no French revolutionist doubted for an hour. Nor did they doubt that in this struggle England would join them. It was from England that they had drawn those principles of political and social liberty which they believed themselves to be putting into practice. It was to England that they looked above all for approbation and sympathy. … To the revolutionists at Paris the attitude of England remained unintelligible and irritating. Instead of the aid they had counted on, they found but a cold neutrality. … But that this attitude was that of the English people as a whole was incredible to the French enthusiasts. … Their first work therefore they held to be the bringing about a revolution in England. … They strove, through a number of associations which had formed themselves under the name of Constitutional Clubs, to rouse the same spirit which they had roused in France; and the French envoy, Chauvelin, protested warmly against a proclamation which denounced this correspondence as seditious. … Burke was still working hard in writings whose extravagance of style was forgotten in their intensity of feeling to spread alarm throughout Europe. He had from the first encouraged the emigrant princes to take arms, and sent his son to join them at Coblentz. 'Be alarmists,' he wrote to them; 'diffuse terror!' But the royalist terror which he sowed would have been of little moment had it not roused a revolutionary terror in France. … In November the Convention decreed that France offered the aid of her soldiers to all nations who would strive for freedom. … In the teeth of treaties signed only two years before, and of the stipulation made by England when it pledged itself to neutrality, the French Government resolved to attack Holland, and ordered its generals to enforce by arms the opening of the Scheldt [see FRANCE: A. D.1792-1793 (DECEMBER-FEBRUARY)]. To do this was to force England into war. Public opinion was already pressing every day harder upon Pitt. … But even while withdrawing our Minister from Paris on the imprisonment of the King, to whose Court he had been commissioned, Pitt clung stubbornly to a policy of peace. … {943} No hour of Pitt's life is so great as the hour when he stood lonely and passionless before the growth of national passion, and refused to bow to the gathering cry for war. … But desperately as Pitt struggled for peace, his struggle was in vain. … Both sides ceased from diplomatic communications, and in February 1793 France issued her Declaration of War. From that moment Pitt's power was at an end. His pride, his immovable firmness, and the general confidence of the nation, still kept him at the head of affairs; but he could do little save drift along with a tide of popular feeling which he never fully understood. Around him the country broke out in a fit of passion and panic which rivalled the passion and panic oversea. … The partisans of Republicanism were in reality but a few handfuls of men. … But in the mass of Englishmen the dread of these revolutionists passed for the hour into sheer panic. Even the bulk of the Whig party believed property and the constitution to be in peril, and forsook Fox when he still proclaimed his faith in France and the Revolution." _J. R. Green, History of the English People, book 9, chapter 4 (volume 4)._ "Burke himself said that not one man in a hundred was a Revolutionist. Fox's revolutionary sentiments met with no response, but with general reprobation, and caused even his friends to shrink from his side. Of the so-called Jacobin Societies, the Society for Constitutional Information numbered only a few hundred members, who, though they held extreme opinions, were headed by men of character, and were quite incapable of treason or violence. The Corresponding Society was of a more sinister character; but its numbers were computed only at 6,000, and it was swallowed up in the loyal masses of the people. … It is sad to say it, but when Pitt had once left the path of right, he fell headlong into evil. To gratify the ignoble fears and passions of his party, he commenced a series of attacks on English liberty of speaking and writing which Mr. Massey, a strong anti-revolutionist, characterizes as unparalleled since the time of Charles I. The country was filled with spies. A band of the most infamous informers was called into activity by the government. … There was a Tory reign of terror, to which a slight increase of the panic among the upper classes would probably have lent a redder hue. Among other measures of repression the Habeas Corpus Act was suspended; and the liberties of all men were thus placed at the mercy of the party in power. … In Scotland the Tory reign of terror was worse than in England." _Goldwin Smith, Three English Statesmen, pages 239-247._ "The gaols were filled with political delinquents, and no man who professed himself a reformer could say, that the morrow might not see him a prisoner upon a charge of high treason. … But the rush towards despotism against which the Whigs could not stand, was arrested by the people. Although the Habeas Corpus had fallen, the Trial by Jury remained, and now, as it had done before, when the alarm of fictitious plots had disposed the nation to acquiesce in the surrender of its liberties, it opposed a barrier which Toryism could not pass." The trials which excited most interest were those of Hardy, who organized the Corresponding Society, and Horne Tooke. But no unlawful conduct or treasonable designs could be proved against them by creditable witnesses, and both were acquitted." The public joy was very general at these acquittals. … The war lost its popularity; bread grew scarce; commerce was crippled; … the easy success that had been anticipated was replaced by reverses. The people clamoured and threw stones at the king, and Pitt eagerly took advantage of their violence to tear away the few shreds of the constitution which yet covered them. He brought forward the Seditious Meetings bill, and the Treasonable Practices bill. Bills which, among other provisions, placed the conduct of every political meeting under the protection of a magistrate, and rendered disobedience to his command a felony." _G. W. Cooke, History of Party, volume 3, chapter 17._ ALSO IN: _J. Adolphus, History of England: Reign of George III., chapters 81-89 and 95 (volumes 5-6)._ _J. Gifford, History of the Political Life of William Pitt, chapters 23-24, and 28-29 (volumes 3-4)._ _W. Massey, History of England: Reign of George III., chapters 32-36 (volumes 3-4)._ _E. Smith, The Story of the English Jacobins._ _A. Bisset, Short History of the English Parliament, chapter 8._ ENGLAND: A. D. 1794. Campaigns of the Coalition against France. French successes in the Netherlands and on the Rhine. Conquest of Corsica. Naval victory of Lord Howe. See FRANCE: A. D. 1794 (MARCH-JULY). ENGLAND: A. D. 1794. Angry relations with the United States. The Jay Treaty. See UNITED STATES OF AMERICA: A. D. 1794-1795. ENGLAND: A. D. 1794-1795. Withdrawal of troops from the Netherlands. French conquest of Holland. Establishment of the Batavian Republic. Crumbling of the European Coalition. See FRANCE: A. D. 1794-1795 (OCTOBER-MAY). ENGLAND: A. D. 1795. Disastrous expedition to Quiberon Bay. See FRANCE: A. D. 1794-1796. ENGLAND: A. D. 1795. Capture of the Cape of Good Hope from the Dutch. See FRANCE: A. D. 1795 (JUNE-DECEMBER). ENGLAND: A. D. 1796 (SEPTEMBER). Evacuation and abandonment of Corsica. See FRANCE: A. D. 1796 (SEPTEMBER). ENGLAND: A. D. 1796 (OCTOBER). Unsuccessful peace negotiations with the French Directory. See FRANCE: A. D. 1796 (OCTOBER). ENGLAND: A. D. 1796-1798. Attempted French invasions of Ireland. Irish Insurrection. See IRELAND: A. D. 1793-1798. ENGLAND: A. D. 1797. Monetary panic and suspension of specie payments. Defeat of the first Reform movement. Mutiny of the Fleet. Naval victories of Cape St. Vincent and Camperdown. "The aspect of affairs in Britain had never been so clouded during the 18th century as at the beginning of the year 1797. The failure of Lord Malmesbury's mission to Paris had closed every hope of an honourable termination to the war, while of all her original allies, Austria alone remained; the national burdens were continually increasing, and the three-per-cents had fallen to fifty-one; while party spirit raged with uncommon violence, and Ireland was in a state of partial insurrection. A still greater disaster resulted from the panic arising from the dread of invasion, and which produced such a run on all the banks, that the Bank of England itself was reduced to payment in sixpences, and an Order in Council appeared (February 26) for the suspension of all cash payments. This measure, at first only temporary, was prolonged from time to time by parliamentary enactments, making bank-notes a legal-tender; and it was not till 1819, after the conclusion of peace, that the recurrence to metallic currency took place. {944} The Opposition deemed this a favourable opportunity to renew their cherished project of parliamentary reform; and on 26th May, Mr. (afterwards Lord) Grey brought forward a plan chiefly remarkable for containing the outlines of that subsequently carried into effect in 1831. It was negatived, however, after violent debates, by a majority of 258 against 93. After a similar strife of parties, the motion for the continuance of the war was carried by a great majority in both houses; and the requisite supplies were voted. … Unknown to the government, great discontent had for a long time prevailed in the navy. The exciting causes were principality the low rate of pay (which had not been raised since the time of Charles II.), the unequal distribution of prize-money, and undue severity in the maintenance of discipline. These grounds of complaint, with others not less well founded, gave rise to a general conspiracy, which broke out (April 15) in the Channel fleet under Lord Bridport. All the ships fell under the power of the insurgents; but they maintained perfect order, and memorialised the Admiralty and the Commons on their grievances: their demands being examined by government, and found to be reasonable, were granted; and on the 7th of May the fleet returned to its duty. But scarcely was the spirit of disaffection quelled in this quarter, when it broke out in a more alarming form (May 22) among the squadron at the Nore, which was soon after (June 6) joined by the force which had been cruising off the Texel under Lord Duncan. The mutineers appointed a seaman named Parker to the command; and, blockading the mouth of the Thames, announced their demands in such a tone of menacing audacity as insured their instant rejection by the government. This second mutiny caused dreadful consternation in London; but the firmness of the King remained unshaken, and he was nobly seconded by the parliament. A bill was passed, prohibiting all communication with the mutineers under pain of death. Sheerness and Tilbury Fort were armed and garrisoned for the defence of the Thames; and the sailors, finding the national feelings strongly arrayed against them, became gradually sensible that their enterprise was desperate. One by one the ships returned to their duty; and on 15th June all had submitted. Parker and several other ringleaders suffered death; but clemency was extended to the multitude. … Notwithstanding all these dissensions, the British navy was never more terrible to its enemies than during this eventful year. On the 14th of February, the Spanish fleet of 27 sail of the line and 12 frigates, which had put to sea for the purpose of raising the blockade of the French harbours, was encountered off Cape St. Vincent by Sir John Jarvis, who had only 15 ships and 6 frigates. By the old manœuvre of breaking the line, 9 of the Spanish ships were cut off from the rest; and the admiral, while attempting to regain them by wearing round the rear of the British line, was boldly assailed by Nelson and Collingwood,—the former of whom, in the Captain, of 74 guns, engaged at once two of the enemy's gigantic vessels, the Santissima Trinidad of 136 guns, and the San Josef of 112; while the Salvador del Mundo, also of 112 guns, struck in a quarter of an hour to Collingwood. Nelson at length carried the San Josef by boarding, and received the Spanish admiral's sword on his own quarterdeck. The Santissima Trinidad—an enormous four-decker—though her colours were twice struck, escaped in the confusion; but the San Josef and the Salvador, with two 74-gun ships, remained in the hands of the British; and the Spanish armament, thus routed by little more than half its own force, retired in the deepest dejection to Cadiz, which was shortly after insulted by a bombardment from the gallant Nelson. A more important victory than that of Sir John Jarvis (created in consequence Earl St. Vincent) was never gained at sea, from the evident superiority of skill and seamanship which it demonstrated in the British navy. The battle of St. Vincent disconcerted the plans of Truguet for the naval campaign; but later in the season a second attempt to reach Brest was made by a Dutch fleet of 15 sail of the line and 11 frigates, under the command of De Winter, a man of tried courage and experience. The British blockading fleet, under Admiral Duncan, consisted of 16 ships and 3 frigates; and the battle was fought (October 16) off Camperdown, about nine miles from the shore of Holland. The manœuvres of the British Admiral were directed to cut off the enemy's retreat to his own shores; and this having been accomplished, the action commenced yard-arm to yard-arm, and continued with the utmost fury for more than three hours. The Dutch sailors fought with the most admirable skill and courage, and proved themselves worthy descendants of Van Tromp and De Ruyter; but the prowess of the British was irresistible. 12 sail of the line, including the flagship, two 56-gun ships, and 2 frigates, struck their colours; but the nearness of the shore enabled two of the prizes to escape, and one 74-gun ship foundered. The obstinacy of the conflict was evidenced by the nearly equal number of killed and wounded, which amounted to 1,040 English, and 1,160 Dutch. … The only remaining operations of the year were the capture of Trinidad in February, by a force which soon after was repulsed from before Porto Rico; and an abortive attempt at a descent in Pembroke Bay by about 1,400 French." _Epitome of Alison's History of Europe, sections 190-196 (chapter 22, volume 5 of complete work)._ ALSO IN: _J. Adolphus, History of England: Reign of George III., chapters 100-103 (volume 6)._ _R. Southey, Life of Nelson, chapter 4._ _E. J. De La Gravière, Sketches of the Last Naval War, volume 1, part 2._ _Captain A. T. Mahan, Influence of Sea Power on the French Revolution and Empire, chapters 8 and 11 (volume 1)._ ENGLAND: A. D. 1798 (AUGUST). Nelson's victory in the Battle of the Nile. See FRANCE: A. D. 1798 (MAY-AUGUST). ENGLAND: A. D. 1798. Second Coalition against Revolutionary France. See FRANCE: A. D. 1798-1799 (AUGUST-APRIL). ENGLAND: A. D. 1799 (APRIL). Final war with Tippoo Saib (third Mysore War). See INDIA: A. D. 1798-1805. ENGLAND: A. D. 1799 (AUGUST-OCTOBER). Expedition against Holland. Seizure of the Dutch fleet. Ignominious ending of the enterprise. Capitulation of the Duke of York. See FRANCE: A. D. 1799 (APRIL-SEPTEMBER), and (SEPTEMBER-OCTOBER). ENGLAND: A. D. 1800. Legislative union of Ireland with Great Britain. Creation of the "United Kingdom." See IRELAND: A. D. 1798-1800. {945} ENGLAND: A. D. 1801. The first Factory Act. See FACTORY LEGISLATION. ENGLAND: A. D. 1801-1802. Import of the Treaty of Luneville. Bonaparte's preparations for conflict with Great Britain alone. Retirement of Pitt. The Northern Maritime League and its summary annihilation at Copenhagen. Expulsion of the French from Egypt. The Peace of Amiens. See FRANCE: A. D. 1801-1802. ENGLAND: A. D. 1801-1806. Pitt's promise to the Irish Catholics broken by the King. His resignation. The Addington Ministry. The Peace of Amiens. War resumed. Pitt at the helm again. His death. The Ministry of "All the Talents." "The union with Ireland introduced a new topic of party discussion, which quickly became only second to that of parliamentary reform. In transplanting the parliament of College Green to St. Stephen's, Pitt had transplanted the questions which were there debated; and, of these, none had been more important than the demand of the Catholics to be admitted to the common rights of citizens. Pitt, whose Toryism was rather the imperiousness of a haughty master, than the cautious cowardice of the miser of power, thought their complaints were just. In his private negotiations with the Irish popular leaders he probably promised that emancipation should be the sequel to the union. In his place in parliament he certainly gave an intimation, which from the mouth of a minister could receive no second interpretation. Pitt was not a minister who governed by petty stratagems, by ambiguous professions, and by skilful shuffles: he was at least an honourable enemy. He prepared to fulfil the pledge he had given, and to admit the Catholics within the pale of the constitution. It had been better for the character of George III. had he imitated the candour of his minister; had he told him that he had made a promise he would not be suffered to fulfil, before he had obtained the advantage to gain which that promise had been made. When Pitt proposed Catholic emancipation as one of the topics of the king's speech, for the session of 1801, the royal negative was at once interposed, and when Dundas persisted in his attempt to overcome his master's objections, the king abruptly terminated the conference, saying, 'Scotch metaphysics cannot destroy religious obligations.' Pitt immediately tendered his resignation. … All that was brilliant in Toryism passed from the cabinet with the late minister: When Pitt and Canning were withdrawn, with their satellites, nothing remained of the Tory party but the mere courtiers who lived upon the favour of the king, and the insipid lees of the party; men who voted upon every subject in accordance with their one ruling idea—the certain ruin, which must follow the first particle of innovation. Yet from these relicts the king was obliged to form a new cabinet, for application to the Whigs was out of the question. These were more strenuous for emancipation than Pitt. Henry Addington, Pitt's speaker of the house of commons, was the person upon whom the king's choice fell; and he succeeded, with the assistance of the late premier, in filling up the offices at his disposal. … The peace of Amiens was the great work of this feeble administration [see FRANCE: A. D. 1801-1802], and formed a severe commentary upon the boastings of the Tories. 'Unless the monarchy of France be restored,' Pitt had said, eight years before, 'the monarchy of England is lost forever.' Eight years of warfare had succeeded, yet the monarchy of France was not restored, and the crusade was stayed. England had surrendered her conquests, France retained hers; the landmarks of Europe had been in some degree restored; England, alone, remained burdened with the enduring consequences of the ruinous and useless strife. The peace was approved by the Whigs, who were glad of any respite from such a war, and by Pitt, who gave his support to the Addington administration. But he could not control his adherents. … As the instability of the peace grew manifest, the incompetency of the administration became generally acknowledged: with Pitt sometimes chiding, Windham and Canning, and Lords Spencer and Grenville continually attacking, and Fox and the Whigs only refraining from violent opposition from a knowledge that if Addington went out Pitt would be his successor, the conduct of the government was by no means an easy or a grateful task to a man destitute of commanding talents. When to these parliamentary difficulties were added a recommencement of the war, and a popular panic at Bonaparte's threatened invasion, Addington's embarrassments became inextricable. He had performed the business which Pitt had assigned him; he had made an experimental peace, and had saved Pitt's honour with the Roman Catholics. The object of his appointment he had unconsciously completed, and no sooner did his predecessor manifest an intention of returning to office, than the ministerial majorities began to diminish, and Addington found himself without support. On the 12th of April it was announced that Mr. Addington had resigned, and Pitt appeared to resume his station as a matter of course. During his temporary retirement, Pitt had, however, lost one section of his supporters. The Grenville party and the Whigs had gradually approximated, and the former now refused to come into the new arrangements unless Fox was introduced into the cabinet. To this Pitt offered no objection, but the king was firm—or obstinate. … In the following year, Addington himself, now created Viscount Sidmouth, returned to office with the subordinate appointment of president of the council. The conflagration had again spread through Europe. … Pitt had the mortification to see his grand continental coalition, the produce of such immense expense and the object of such hope, shattered in one campaign. At home, Lord Melville, his most faithful political supporter, was attacked by a charge from which he could not defend him, and underwent the impeachment of the commons for malpractices in his office as treasurer of the navy. Lord Sidmouth and several others seceded from the cabinet, and Pitt, broken in health, and dispirited by reverses, had lost much of his wonted energy. Thus passed away the year 1805. On the 23d of January, 1806, Pitt expired. … The death of Pitt was the dissolution of his administration. The Tory party was scattered in divisions and subdivisions innumerable. Canning now recognised no political leader, but retained his old contempt for Sidmouth and his friends, and his hostility to the Grenvilles for their breach with Pitt. Castlereagh, William Dundas, Hawkesbury, or Barham, although sufficiently effective when Pitt was present to direct and to defend, would have made a hopeless figure without him in face of such an opposition as the house of commons now afforded. {946} The administration, which was ironically designated by its opponents as 'All the Talents,' succeeded. Lord Grenville was first lord of the treasury. Fox chose the office of secretary for foreign affairs with the hope of putting an end to the war. Windham was colonial secretary. Earl Spencer had the seals of the home department. Erskine was lord chancellor. Mr. Grey was first lord of the admiralty. Sheridan, treasurer of the navy. Lord Sidmouth was privy seal. Lord Henry Petty, who, although now only in his 26th year, had already acquired considerable distinction as an eloquent Whig speaker, was advanced to the post of chancellor of the exchequer, the vacant chair of Pitt. Such were the men who now assumed the reins under circumstances of unparalleled difficulty." _G. W. Cooke, History of Party, volume 3, chapters 17-18._ ALSO IN: _Earl Stanhope (Lord Mahon), Life of Pitt, chapters 29-44 (volumes 3-4)._ _A. G. Stapleton, George Canning and His Times, chapters 6-8._ _Earl Russell, Life and Times of Charles James Fox, chapters 58-69 (volume 3)._ _G. Pellew, Life and Correspondence of Henry Addington, 1st Viscount Sidmouth, chapters 10-26 (volumes 1-2)._ ENGLAND: A. D. 1802 (OCTOBER). Protest against Bonaparte's interference in Switzerland. His extraordinary reply. See FRANCE: A. D. 1801-1803. ENGLAND: A. D. 1802-1803. Bonaparte's complaints and demands. The Peltier trial. The First Consul's rage. Declaration of war. Napoleon's seizure of Hanover. Cruel detention of all English people in France, Italy, Switzerland and the Netherlands. See FRANCE: A. D. 1802-1803. ENGLAND: A. D. 1804-1809. Difficulties with the United States. Questions of neutral rights. Right of Search and Impressment. The American Embargo. See UNITED STATES OF AMERICA: A. D. 1804-1809, and 1808. ENGLAND: A. D. 1805 (JANUARY-APRIL). Third Coalition against France. See FRANCE: A. D. 1805 (JANUARY-APRIL). ENGLAND: A. D. 1805. Napoleon's threatened invasion. Nelson's long pursuit of the French fleet. His victory and death at Trafalgar. The crushing of the Coalition at Austerlitz. See FRANCE: A. D. 1805 (MARCH-DECEMBER). ENGLAND: A. D. 1806. Final seizure of Cape Colony from the Dutch. See SOUTH AFRICA: A. D. 1486-1806. ENGLAND: A. D. 1806. Cession of Hanover to Prussia by Napoleon. War with Prussia. See GERMANY: A. D. 1806 (JANUARY-AUGUST). ENGLAND: A. D. 1806. Attempted reinstatement of the dethroned King of Naples. The Battle of Maida. See FRANCE: A. D. 1805-1806 (DECEMBER-SEPTEMBER). ENGLAND: A. D. 1806. Death of Pitt. Peace negotiations with Napoleon. See FRANCE: A. D. 1806 (JANUARY-OCTOBER). ENGLAND: A. D. 1806-1807. Expedition against Buenos Ayres. See ARGENTINE REPUBLIC: A. D. 1806-1820. ENGLAND: A. D. 1806-1810. Commercial warfare with Napoleon. Orders in Council. Berlin and Milan Decrees. See FRANCE: A. D. 1806-1810. ENGLAND: A. D. 1806-1812. The ministry of "All the Talents." Abolition of the Slave Trade. The Portland and the Perceval ministries. Confirmed insanity of George III. Beginning of the regency of the Prince of Wales. Assassination of Mr. Perceval. The "Ministry of All the Talents" is "remarkable solely for its mistakes, and is to be remembered chiefly for the death of Fox [September 13, 1806] and the abolition of the slave-trade. Fox was now destined at the close of his career to be disillusioned with regard to Napoleon. He at last thoroughly realized the insincerity of his hero. … The second great object of Fox's life he succeeded in attaining before his death;—this was the abolition of the slave-trade. For more than thirty years the question had been before the country, and a vigorous agitation had been conducted by Clarkson, Wilberforce, and Fox. . Pitt was quite at one with them on this question, and had brought forward motions on the subject. The House of Lords, however, rejected all measures of this description during the Revolutionary War, under the influence of the Anti-Jacobin feeling. It was reserved for Fox to succeed in carrying a Bill inflicting heavy pecuniary punishments on the traffic in slaves. And yet this measure—the sole fruit of Fox's statesmanship—was wholly inadequate; nor was it till the slave-trade was made felony in 1811 that its final extinction was secured. The remaining acts of the Ministry were blunders. … Their financial system was a failure. They carried on the war so as to alienate their allies and to cover themselves with humiliation. Finally, they insisted on bringing forward a measure for the relief of the Catholics, though there was not the slightest hope of carrying it, and it could only cause a disruption of the Government. … The king and the Pittites were determined to oppose it, and so the Ministry agreed to drop the question under protest. George insisted on their withdrawing the protest, and as this was refused he dismissed them. … This then was the final triumph of George III. He had successfully dismissed this Ministry; he had maintained the principle that every Ministry is bound to withdraw any project displeasing to the king. These principles were totally inconsistent with Constitutional Government, and they indirectly precipitated Reform by rendering it absolutely necessary in order to curb the royal influence. … The Duke of Portland's sole claims to form a Ministry were his high rank, and the length of his previous services. His talents were never very great, and they were weakened by age and disease. The real leader was Mr. Perceval, the Chancellor of the Exchequer, a dexterous debater and a patriotic statesman. This Government, being formed on the closest Tory basis and on the king's influence, was pledged to pursue a retrograde policy and to oppose all measures of Reform. The one really high-minded statesman in the Cabinet was Canning, the Foreign Minister. His advanced views, however, continually brought him into collision with Castlereagh, the War Minister, a man of much inferior talents and the narrowest Tory views. Quarrels inevitably arose between the two, and there was no real Prime Minister to hold them strongly under control. … At last the ill-feeling ended in a duel, which was followed by a mutual resignation on the ground that neither could serve with the other. This was followed by the resignation of Portland, who felt himself wholly unequal to the arduous task of managing the Ministry any longer. {947} The leadership now devolved on Perceval, who found himself in an apparently hopeless condition. His only supporters were Lords Liverpool, Eldon, Palmerston, and Wellesley. Neither Canning, Castlereagh, nor Sidmouth (Addington) would join him. The miserable expedition to Walcheren had just ended in ignominy. The campaign in the Peninsula was regarded as a chimerical enterprise, got up mainly for the benefit of a Tory commander. Certainly the most capable man in the Cabinet was Lord Wellesley, the Foreign Minister, but he was continually thwarted by the incapable men he had to deal with. However, as long as he remained at the Foreign Office, he supported the Peninsular War with vigour, and enabled his brother to carry out more effectually his plans with regard to the defence of Portugal. In November, 1810, the king was again seized with insanity, nor did he ever recover the use of his faculties during the rest of his life. The Ministry determined to bring forward Pitt's old Bill of 1788 in a somewhat more modified form, February, 1811. The Prince of Wales requested Grey and Grenville to criticize this, but, regarding their reply as lukewarm, he began to entertain an ill-will for them. At this moment the judicious flattery of his family brought him over from the Whigs, and he decided to continue Perceval in office. Wellesley, however, took the opportunity to resign, and was succeeded by Castlereagh, February, 1812. In May Perceval was assassinated by Mr. Bellingham, a lunatic, and his Ministry at once fell to pieces." _B. C. Skottowe, Our Hanoverian Kings, book 10, chapter 3._ ALSO IN: _F. H. Hill, George Canning, chapters 13-17._ _S. Walpole, Life of Spencer Perceval, volume 2._ _R. I. and S. Wilberforce, Life of William Wilberforce, chapter 20 (volume 3)._ ENGLAND: A. D. 1807. Act for the Abolition of the Slave-Trade. See SLAVERY, NEGRO: A. D. 1792-1807. ENGLAND: A. D. 1807 (FEBRUARY-SEPTEMBER). Operations in support of the Russians against the Turks and French. Bold naval attack on Constantinople and humiliating failure. Disastrous expedition to Egypt. See TURKS: A. D. 1806-1807. ENGLAND: A. D. 1807 (JUNE-JULY). Alliance formed at Tilsit between Napoleon and Alexander I. of Russia. See GERMANY: A. D. 1807 (JUNE-JULY). ENGLAND: A. D. 1807 (AUGUST-NOVEMBER). Bombardment of Copenhagen and seizure of the Danish fleet. War with Russia and Denmark. See SCANDINAVIAN STATES: A. D. 1807-1810. ENGLAND: A. D. 1807 (OCTOBER-NOVEMBER). Submission of Portugal to Napoleon under English advice. Flight of the house of Braganza to Brazil. See PORTUGAL: A. D. 1807. ENGLAND: A. D. 1808 (MAY). Ineffectual attempt to aid Sweden. Expedition of Sir John Moore. See SCANDINAVIAN STATES: A. D. 1807-1810. ENGLAND: A. D. 1808 (JULY). Peace and alliance with the Spanish people against the new Napoleonic monarchy. Opening of the Peninsular War. See SPAIN: A. D.1808 (MAY-SEPTEMBER). ENGLAND: A. D. 1808. Expulsion of English forces from Capri. See ITALY (SOUTHERN): A. D.1808-1809. ENGLAND: A. D. 1808-1809. Wellington's first campaign in the Peninsula. Convention of Cintra. Evacuation of Portugal by the French. Sir John Moore's advance into Spain and his retreat. His death at Corunna. See SPAIN: A. D. 1808-1809 (AUGUST-JANUARY). ENGLAND: A. D. 1809 (FEBRUARY-JULY). Wellington sent to the Peninsula. The passage of the Douro and the Battle of Talavera. See SPAIN: A. D. 1809 (FEBRUARY-JULY). ENGLAND: A. D. 1809 (JULY-DECEMBER). The Walcheren Expedition. "Three times before, during the war, it had occurred to one or another, connected with the government, that it would be a good thing to hold Antwerp, and command the Scheldt, seize the French ships in the river, and get possession of their arsenals and dockyards. On each occasion, men of military science and experience had been consulted; and invariably they had pronounced against the scheme. Now, however, what Mr. Pitt had considered impracticable, Lord Castlereagh, with the rashness of incapacity, resolved should be done: and, in order not to be hindered, he avoided consulting with those who would have objected to the enterprise. Though the scene of action was to be the swamps at the mouths of the Scheldt, he consulted no physician. Having himself neither naval, military, nor medical knowledge, he assumed the responsibility—except such as the King and the Duke of York chose to share. … It was May, 1809, before any stir was apparent which could lead men outside the Cabinet to infer that an expedition for the Scheldt was in contemplation; but so early as the beginning of April (it is now known), Mr. Canning signified that he could not share in the responsibility of an enterprise which must so involve his own office. … The fleet that rode in the channel consisted of 39 ships of the line, and 36 frigates, and a due proportion of small vessels: in all, 245 vessels of war: and 400 transports carried 40,000 soldiers. Only one hospital ship was provided for the whole expedition, though the Surgeon General implored the grant of two more. He gave his reasons, but was refused. … The naval commander was Sir Richard J. Strachan, whose title to the responsibility no one could perceive, while many who had more experience were unemployed. The military command was given (as the selection of the present Cabinet bad been) to Lord Chatham, for no better reason than that he was a favourite with the King and Queen, who liked his gentle and courtly manners, and his easy and amiable temper. … The fatal mistake was made of not defining the respective authorities of the two commanders; and both being inexperienced or apathetic, each relied upon the other first, and cast the blame of failure upon him afterwards. In the autumn, an epigram of unknown origin was in every body's mouth, all over England: 'Lord Chatham, with his sword undrawn, Stood waiting for Sir Richard Strachan; Sir Richard, longing to be at 'em, Stood waiting for the Earl of Chatham.' The fleet set sail on the 28th of July, and was on the coast of Holland the next day. The first discovery was that there were not boats enough to land the troops and the ordnance. The next was that no plan had been formed about how to proceed. The most experienced officers were for pushing on to Antwerp, 45 miles off, and taking it before it could be prepared for defence; but the commanders determined to take Flushing first. They set about it so slowly that a fortnight was consumed in preparations. {948} In two days more, the 15th of August, Flushing was taken. After this, Lord Chatham paused to consider what he should do next; and it was the 21st before be began to propose to go on to Antwerp. Then came the next discovery, that, by this time two intermediate places had been so strengthened that there must be some fighting on the way. So he did nothing more but take possession of two small islands near Flushing. Not another blow was struck; not another league was traversed by this magnificent expedition. But the most important discovery of all now disclosed itself. The army had been brought into the swamps at the beginning of the sickly season. Fever sprang up under their feet, and 3,000 men were in hospital in a few days, just when it became necessary to reduce the rations, because provisions were falling short. On the 27th of August, Lord Chatham led a council of war to resolve that 'it was not advisable to pursue further operations.' But, if they could not proceed, neither could they remain where they were. The enemy had more spirit than their invaders. On the 30th and 31st, such a fire was opened from both banks of the river, that the ships were obliged to retire. Flushing was given up, and everything else except the island of Walcheren, which it was fatal to hold at this season. On the 4th of September, most of the ships were at home again; and Lord Chatham appeared on the 14th. Eleven thousand men were by that time in the fever, and he brought home as many as he could. Sir Eyre Coote, whom he left in command, was dismayed to see all the rest sinking down in disease at the rate of hundreds in a day. Though the men had been working in the swamps, up to the waist in marsh water, and the roofs of their sleeping places had been carried off by bombardment, so that they slept under a canopy of autumn fog, it was supposed that a supply of Thames water to drink would stop the sickness; and a supply of 500 tons per week was transmitted. At last, at the end of October, a hundred English bricklayers, with tools, bricks, and mortar, were sent over to mend the roofs; but they immediately dropped into the hospitals. Then the patients were to be accommodated in the towns; but to spare the inhabitants, the soldiers were laid down in damp churches; and their bedding had from the beginning been insufficient for their need. At last, government desired the chief officers of the army Medical Board to repair to Walcheren, and see what was the precise nature of the fever, and what could be done. The Surgeon-General and the Physician-General threw the duty upon each other. Government appointed it to the Physician-General, Sir Lucas Pepys; but he refused to go. Both officers were dismissed, and the medical department of the army was reorganized and greatly improved. The deaths were at this time from 200 to 300 a week. When Walcheren was evacuated, on the 23rd of December, nearly half the force sent out five months before were dead or missing; and of those who returned, 35,000 were admitted into the hospitals of England before the next 1st of June. Twenty millions sterling were spent on this expedition. It was the purchase money of tens of thousands of deaths, and of ineffaceable national disgrace." _H. Martineau, History of England, 1800-1815, book 2, chapter 2._ ALSO IN: _C. Knight, Popular History of England, volume 7, chapter 20._ ENGLAND: A. D. 1809 (AUGUST-DECEMBER). Difficulties of Wellington's campaign in the Peninsula. His retreat into Portugal. See SPAIN: A. D. 1809 (AUGUST-DECEMBER). ENGLAND: A. D. 1810. Capture of the Mauritius. See INDIA: A. D. 1805-1816. ENGLAND: A. D. 1810-1812. The War in the Peninsula. Wellington's Lines of Torres Vedras. French recoil from them. English advance into Spain. See SPAIN: A. D. 1800-1810 (OCTOBER-SEPTEMBER), and 1810-1812. ENGLAND: A. D. 1811. Capture of Java from the Dutch. See INDIA: A. D. 1805-1816. ENGLAND: A. D. 1811-1812. Desertion of Napoleon's Continental System by Russia and Sweden. Reopening of their ports to British commerce. See FRANCE: A. D. 1810-1812. ENGLAND: A. D. 1812 (JANUARY). Building of the first passenger Steam-boat. See STEAM NAVIGATION: THE BEGINNINGS. ENGLAND: A. D. 1812 (JUNE-AUGUST). The Peninsular War. Wellington's victory at Salamanca and advance to Madrid. See SPAIN: A. D. 1812 (JUNE-AUGUST). ENGLAND: A. D. 1812-1813. The Liverpool Ministry. Business depression and bad harvests. Distress and rioting. The Luddites. "Again there was much negotiation, and an attempt to introduce Lord Wellesley and Mr. Canning to the ministry. Of course they could not serve with Castlereagh; they were then asked to form a ministry with Grenville and Grey, but these Lords objected to the Peninsular War, to which Wellesley was pledged. Grenville and Grey then attempted a ministry of their own but quarrelled with Lord Moira on the appointments to the Household; and as an American war was threatening, and the ministry had already given up their Orders in Council (one of the chief causes of their unpopularity), the Regent rather than remain longer without a ministry, intrusted Lord Liverpool with the Premiership, with Castlereagh as his Foreign Secretary, and the old ministry remained in office. Before the day of triumph of this ministry arrived, while Napoleon was still at the height of his power, and the success of Wellington as yet uncertain, England had drifted into war with America. It is difficult to believe that this useless war might not have been avoided had the ministers been men of ability. It arose from the obstinate manner in which the Government clung to the execution of their retaliatory measures against France, regardless of the practical injury they were inflicting upon all neutrals. … The same motive of class aggrandizement which detracts from the virtue of the foreign policy of this ministry underlay the whole administration of home affairs. There was an incapacity to look at public affairs from any but a class or aristocratic point of view. The natural consequence was a constantly increasing mass of discontent among the lower orders, only kept in restraint by an overmastering fear felt by all those higher in rank of the possible revolutionary tendencies of any attempt at change. Much of the discontent was of course the inevitable consequence of the circumstances in which England was placed, and for which the Government was only answerable in so far as it created those circumstances. At the same time it is impossible not to blame the complacent manner in which the misery was ignored and the occasional success of individual merchants and contractors regarded as evidences of national prosperity. … {949} A plentiful harvest in 1813, and the opening of many continental ports, did much to revive both trade and manufactures; but it was accompanied by a fall in the price of corn from 171s. to 75s. The consequence was widespread distress among the agriculturists, which involved the country banks, so that in the two following years 240 of them stopped payment. So great a crash could not fail to affect the manufacturing interest also; apparently, for the instant, the very restoration of peace brought widespread ruin. … Before the end of the year 1811, wages had sunk to 7s. 6d. a week. The manufacturing operatives were therefore in a state of absolute misery. Petitions signed by 40,000 or 50,000 men urged upon Parliament that they were starving; but there was another class which fared still worse. Machinery had by no means superseded hand-work. In thousands of hamlets and cottages handlooms still existed. The work was neither so good nor so rapid as work done by machinery; even at the best of times used chiefly as an auxiliary to agriculture, this hand labour could now scarcely find employment at all. Not unnaturally, without work and without food, these hand workers were very ready to believe that it was the machinery which caused their ruin, and so in fact it was; the change, though on the whole beneficial, had brought much individual misery. The people were not wise enough to see this. They rose in riots in many parts of England, chiefly about Nottingham, calling themselves Luddites (from the name of a certain idiot lad who some 30 years before, had broken stocking-frames), gathered round them many of the disbanded soldiery with whom the country was thronged, and with a very perfect secret organization, carried out their object of machine-breaking. The unexpected thronging of the village at nightfall, a crowd of men with blackened faces, armed sentinels holding every approach, silence on all sides, the village inhabitants cowering behind closed doors, an hour or two's work of smashing and burning, and the disappearance of the crowd as rapidly as it had arrived—such were the incidents of the night riots." _J. F. Bright, History of England, period 3, pages 1325-1332._ ALSO IN: _C. Knight, Popular History of England, volume 7, chapter 30._ _Pictorial History of England, volume 8, chapter 4 (Reign of George III., volume 4)._ ENGLAND: A. D. 1812-1815. War with the United States. See UNITED STATES OF AMERICA: A. D. 1804-1809; 1808; and 1810-1812, to 1815 (JANUARY). ENGLAND: A. D. 1813 (JUNE). Joined with the new European Coalition against Napoleon. See GERMANY: A. D. 1813 (MAY-AUGUST). ENGLAND: A. D. 1813-1814. Wellington's victorious and final campaigns in the Peninsular War. See SPAIN: A. D. 1812-1814. ENGLAND: A. D. 1813-1816. War with the Ghorkas of Nepal. See INDIA: A. D.1805-1816. ENGLAND: A. D. 1814. The allies in France and in possession of Paris. Fall of Napoleon. See FRANCE: A. D. 1814 (JANUARY-MARCH), and (MARCH-APRIL). ENGLAND: A. D. 1814 (May-June). Treaty of Paris. Acquisition of Malta, the Isle of France and the Cape of Good Hope. See FRANCE: A. D. 1814 (APRIL-JUNE). ENGLAND: A. D. 1814 (DECEMBER). The Treaty of Ghent, terminating war with the United States. See UNITED STATES OF AMERICA: A. D. 1814 (DECEMBER). ENGLAND: A. D. 1814-1815. The Congress of Vienna and its revision of the map of Europe. See VIENNA, THE CONGRESS OF. ENGLAND: A. D. 1815 (MARCH). The Corn Law. See TARIFF LEGISLATION (ENGLAND): A. D. 1815-1828. [Transcriber's Note:] INDONESIA: A. D. 1815 (APRIL). Eruption of Mount Tambora precipitating the "Year without a Summer" and widespread famine. "Low temperatures and heavy rains resulted in failed harvests in Britain and Ireland. … With the cause of the problems unknown, hungry people demonstrated in front of grain markets and bakeries. Later riots, arson, and looting took place in many European cities. On some occasions, rioters carried flags reading "Bread or Blood". Though riots were common during times of hunger, the food riots of 1816 and 1817 were the highest levels of violence since the French Revolution. It was the worst famine of 19th-century mainland Europe. _https://en.wikipedia.org/wiki/Year_Without_a_Summer#Europe_ [End Transcriber's Note] ENGLAND: A. D. 1815 (JUNE). The Waterloo campaign. Defeat and final Overthrow of Napoleon. See FRANCE: A. D. 1815 (JUNE). ENGLAND: A. D. 1815 (JULY-AUGUST). Surrender of Napoleon. His confinement on the Island of St. Helena. See FRANCE: A. D. 1815 (JUNE-AUGUST). ENGLAND: A. D. 1815 (JULY-NOVEMBER). Wellington's army in Paris. The Second Treaty. See FRANCE: A. D. 1815 (JULY-NOVEMBER). ENGLAND: A. D. 1815 (SEPTEMBER). The Holy Alliance. See HOLY ALLIANCE. ENGLAND: A. D. 1816-1820. Agitation for Parliamentary Reform. Hampden Clubs. Spencean philanthropists. Trials of William Hone. The Spa-fields meeting and riot. March of the Blanketeers. Massacre of Peterloo. The Six Acts. Death of George III. Accession of George IV. "From this time the name of Parliamentary Reform became, for the most part, a name of terror to the Government. … It passed away from the patronage of a few aristocratic lovers of popularity, to be advocated by writers of 'two-penny trash,' and to be discussed and organized by 'Hampden Clubs' of hungering philanthropists and unemployed 'weaver-boys.' Samuel Bamford, who thought it no disgrace to call himself 'a Radical' … says, 'at this time (1816) the writings of William Cobbett suddenly became of great authority; they were read on nearly every cottage hearth in the manufacturing districts of South Lancashire, in those of Leicester, Derby, and Nottingham; also in many of the Scottish manufacturing towns. Their influence was speedily visible.' Cobbett advocated Parliamentary Reform as the corrective of whatever miseries the lower classes suffered. A new order of politicians was called into action: 'The Sunday-schools of the preceding thirty years had produced many working men of sufficient talent to become readers, writers, and speakers in the village meetings for Parliamentary Reform; some also were found to possess a rude poetic talent, which rendered their effusions popular, and bestowed an additional charm on their assemblages; and by such various means, anxious listeners at first, and then zealous proselytes, were drawn from the cottages of quiet nooks and dingles to the weekly readings and discussions of the Hampden Clubs.' … In a Report of the Secret Committee of the House of Commons, presented on the 19th of February, 1817, the Hampden Clubs are described as 'associated professedly for the purpose of Parliamentary Reform, upon the most extended principle of universal suffrage and annual parliaments'; but that 'in far the greater number of them … nothing short of a Revolution is the object expected and avowed.' The testimony of Samuel Bamford shows that, in this early period of their history, the Hampden Clubs limited their object to the attainment of Parliamentary Reform. … Bamford, at the beginning of 1817, came to London as a delegate from the Middleton Club, to attend a great meeting of delegates to be assembled in London. … {950} The Middleton delegate was introduced, amidst the reeking tobacco-fog of a low tavern, to the leading members of a society called the 'Spencean Philanthropists.' They derived their name from that of a Mr. Spence, a school-master in Yorkshire, who had conceived a plan for making the nation happy, by causing all the lands of the country to become the property of the State, which State should divide all the produce for the support of the people. … The Committee of the Spenceans openly meddled with sundry grave questions besides that of a community in land; and, amongst other notable projects, petitioned Parliament to do away with machinery. Amongst these fanatics some dangerous men had established themselves, such as Thistlewood, who subsequently paid the penalty of five years of maniacal plotting." A meeting held at Spa-fields on the 2d of December, 1816, in the interest of the Spencean Philanthropists, terminated in a senseless outbreak of riot, led by a young fanatic named Watson. The mob plundered some gunsmiths' shops, shot one gentleman who remonstrated, and set out to seize the Tower; but was dispersed by a few resolute magistrates and constables. "It is difficult to imagine a more degraded and dangerous position than that in which every political writer was placed during the year 1817. In the first place, he was subject, by a Secretary of State's warrant, to be imprisoned upon suspicion, under the Suspension of the Habeas Corpus Act. Secondly, he was open to an ex-officio information, under which he would be compelled to find bail, or be imprisoned. The power of ex-officio information had been extended so as to compel bail, by an Act of 1808; but from 1808 to 1811, during which three years forty such informations were laid, only one person was held to bail. In 1817 numerous ex-officio informations were filed, and the almost invariable practice then was to hold the alleged offender to bail, or, in default, to commit to prison. Under this Act Mr. Hone and others were committed to prison during this year. … The entire course of these proceedings was a signal failure. There was only one solitary instance of success—William Cobbett ran away. On the 28th of March he fled to America, suspending the publication of his 'Register' for four months. On the 12th of May earl Grey mentioned in the House of Lords that a Mr. Hone was proceeded against for publishing some blasphemous parody; but he had read one of the same nature, written, printed, and published, some years ago, by other people, without any notice having been officially taken of it. The parody to which earl Grey alluded, and a portion of which he recited, was Canning's famous parody, 'Praise Lepaux'; and he asked whether the authors, be they in the cabinet or in any other place, would also be found out and visited with the penalties of the law? This hint to the obscure publisher against whom these ex-officio informations had been filed for blasphemous and seditious parodies, was effectually worked out by him in the solitude of his prison, and in the poor dwelling where he had surrounded himself, as he had done from his earliest years, with a collection of odd and curious books. From these he had gathered an abundance of knowledge that was destined to perplex the technical acquirements of the Attorney-General, to whom the sword and buckler of his precedents would be wholly useless, and to change the determination of the boldest judge in the land [Lord Ellenborough] to convict at any rate, into the prostration of helpless despair. Altogether, the three trials of William Hone are amongst the most remarkable in our constitutional history. They produced more distinct effects upon the temper of the country than any public proceedings of that time. They taught the Government a lesson which has never been forgotten, and to which, as much as to any other cause, we owe the prodigious improvement as to the law of libel itself, and the use of the law, in our own day,—an improvement which leaves what is dangerous in the press to be corrected by the remedial power of the press itself; and which, instead of lamenting over the newly-acquired ability of the masses to read seditious and irreligious works, depends upon the general diffusion of this ability as the surest corrective of the evils that are incident even to the best gift of heaven,—that of knowledge." _C. Knight, Popular History of England, volume 8, chapter 5._ In 1817 "there was widespread distress. There were riots in the counties of England arising out of the distress. There were riots in various parts of London. Secret Committees were appointed by both Houses of the Legislature to inquire into the alleged disaffection of part of the people. The Habeas Corpus Act was suspended. The march of the Blanketeers from Manchester [March, 1817] caused panic and consternation through various circles in London. The march of the Blanketeers was a very simple and harmless project. A large number of the working-men in Manchester conceived the idea of walking to London to lay an account of their distress before the heads of the Government, and to ask that some remedy might be found, and also to appeal for the granting of Parliamentary reform. It was part of their arrangement that each man should carry a blanket with him, as they would, necessarily, have to sleep at many places along the way, and they were not exactly in funds to pay for first-class hotel accommodation. The nickname of Blanketeers was given to them because of their portable sleeping-arrangements. The whole project was simple, was touching in its simplicity. Even at this distance of time one cannot read about it without being moved by its pathetic childishness. These poor men thought they had nothing to do but to walk to London, and get to speech of Lord Liverpool, and justice would be done to them and their claims. The Government of Lord Liverpool dealt very roundly, and in a very different way, with the Blanketeers. If the poor men had been marching on London with pikes, muskets and swords, they could not have created a greater fury of panic and of passion in official circles. The Government, availing itself of the suspension of the Habeas Corpus Act, had the leaders of the movement captured and sent to prison, stopped the march by military force, and dispersed those who were taking part in it. … The 'Massacre of Peterloo,' as it is not inappropriately called, took place not long after. A great public meeting was held [August 16, 1819] at St. Peter's Field, then on the outskirts of Manchester, now the site of the Free Trade Hall, which many years later rang so often to the thrilling tones of John Bright. The meeting was called to petition for Parliamentary reform. It should be remembered that in those days Manchester, Birmingham, and other great cities were without any manner of representation in Parliament. {951} It was a vast meeting—some 80,000 men and women are stated to have been present. The yeomanry [a mounted militia force], for some reason impossible to understand, endeavoured to disperse the meeting, and actually dashed in upon the crowd, spurring their horses and flourishing their sabres. Eleven persons were killed, and several hundreds were wounded. The Government brought in, as their panacea for popular trouble and discontent, the famous Six Acts. These Acts were simply measures to render it more easy for the authorities to put down or disperse meetings which they considered objectionable, and to suppress any manner of publication which they chose to call seditious. But among them were some Bills to prevent training and drilling, and the collection and use of arms. These measures show what the panic of the Government was. It was the conviction of the ruling classes that the poor and the working-classes of England were preparing a revolution. … During all this time, the few genuine Radicals in the House of Commons were bringing on motion after motion for Parliamentary reform, just as Grattan and his friends were bringing forward motion after motion for Catholic Emancipation. In 1818, a motion by Sir Francis Burdett for annual Parliaments and universal suffrage was lost by a majority of 106 to nobody. … The motion had only two supporters—Burdett himself, and his colleague, Lord Cochrane. … The forms of the House require two tellers on either side, and a compliance with this inevitable rule took up the whole strength of Burdett's party. … On January 29, 1820, the long reign of George III. came to an end. The life of the King closed in darkness of eyes and mind. Stone-blind, stone-deaf, and, except for rare lucid intervals, wholly out of his senses, the poor old King wandered from room to room of his palace, a touching picture, with his long, white, flowing beard, now repeating to himself the awful words of Milton—the 'dark, dark, dark, amid the blaze of noon—irrecoverably dark'—now, in a happier mood, announcing himself to be in the companionship of angels. George, the Prince Regent, succeeded, of course, to the throne; and George IV. at once announced his willingness to retain the services of the Ministry of Lord Liverpool. The Whigs had at one time expected much from the coming of George IV. to the throne, but their hopes had begun to be chilled of late." _J. McCarthy, Sir Robert Peel, chapter 3._ ALSO IN: _J. Routledge, Chapters in the History of Popular Progress, chapters 12-19._ _H. Martineau, History of the Thirty Years' Peace, book 1, chapters 5-17 (volume 1)._ _E. Smith, William Cobbett, chapters 21-23 (volume 2)._ See, also, TARIFF LEGISLATION (ENGLAND): A. D. 1815-1828. ENGLAND: A. D. 1818. Convention with the United States relating to Fisheries, etc. See FISHERIES, NORTH AMERICAN: A. D. 1814-1818. ENGLAND: A. D. 1820. Accession of King George IV. ENGLAND: A. D. 1820-1822. Congresses of Troppau, Laybach and Verona. Projects of the Holy Alliance. English protests. Canning's policy towards Spain and the Spanish American colonies. See VERONA, THE CONGRESS OF. ENGLAND: A. D. 1820-1827. The Cato Street Conspiracy. Trial of Queen Caroline. Canning in the Foreign Office. Commercial Crisis of 1825. Canning as Premier. His death. "Riot and social misery had, during the Regency, heralded the Reign. They did not cease to afflict the country. At once we are plunged into the wretched details of a conspiracy. Secret intelligence reached the Home Office to the effect that a man named Thistlewood, who had been a year in jail for challenging Lord Sidmouth, had with several accomplices laid a plot to murder the Ministers during a Cabinet dinner, which was to come off at Lord Harrowby's. The guests did not go, and the police pounced on the gang, arming themselves in a stable in Cato Street, off the Edgeware Road. Thistlewood blew out the candle, having first stabbed a policeman to the heart. For that night he got off; but, being taken next day, he was soon hanged, with his four leading associates. This is called the Cato Street Conspiracy. … George IV., almost as soon as the crown became his own, began to stir in the matter of getting a divorce from his wife. He had married this poor Princess Caroline of Brunswick in 1795, merely for the purpose of getting his debts paid. Their first interview disappointed both. After some time of semi-banishment to Blackheath she had gone abroad to live chiefly in Italy, and had been made the subject of more than one 'delicate investigation' for the purpose of procuring evidence of infidelity against her. She now came to England (June 6, 1820), and passed from Dover to London through joyous and sympathizing crowds. The King sent a royal message to the Lords, asking for an inquiry into her conduct. Lord Liverpool and Lord Castlereagh laid before the Lords and Commons a green bag, stuffed with indecent and disgusting accusations against the Queen. Happily for her she had two champions, whose names shall not readily lose the lustre gained in her defence—Henry Brougham and Thomas Denman, her Attorney-General and Solicitor-General. After the failure of a negotiation, in which the Queen demanded two things that the Ministers refused—the insertion of her name in the Liturgy, and a proper reception at some foreign court—Lord Liverpool brought into the Upper House a 'Bill of Pains and Penalties,' which aimed at her degradation from the throne and the dissolution of her marriage. Through the fever-heat of a scorching summer the case went on, counsel and witnesses playing their respective parts before the Lords. … At length the Bill, carried on its third reading by a majority of only nine, was abandoned by the Ministry (November 10). And the country broke out into cheers and flaming windows. Had she rested content with the vindication of her fair fame, it would have been better for her own peace. But she went in public procession to St. Paul's to return thanks for her victory. And more rashly still in the following year she tried to force her way into Westminster Abbey during the Coronation of her husband (July 19, 1821). But mercy came a few days later from the King of kings. The people, true to her even in death, insisted that the hearse containing her remains should pass through the city; and in spite of bullets from the carbines of dragoons they gained their point, the Lord Mayor heading the procession till it had cleared the streets. … George Canning had resigned his office rather than take any part with the Liverpool Cabinet in supporting the 'Bill of Pains and Penalties,' and had gone to the Continent for the summer of the trial year. {952} Early in 1822 Lord Sidmouth … resigned the Home Office. He was succeeded by Robert Peel, a statesman destined to achieve eminence. Canning about the same time was offered the post of Governor-General of India," and accepted it; but this arrangement was suddenly changed by the death of Castlereagh, who committed suicide in August. Canning then became Foreign Secretary. "The spirit of Canning's foreign policy was diametrically opposed to that of Londonderry [Castlereagh]. … Refusing to interfere in Spanish affairs, he yet acknowledged the new-won freedom of the South American States, which had lately shaken off the Spanish yoke. To preserve peace and yet cut England loose from the Holy Alliance were the conflicting aims, which the genius of Canning enabled him to reconcile [see VERONA, CONGRESS OF]. … During the years 1824-25, the country, drunk with unusual prosperity, took that speculation fever which has afflicted her more than once during the last century and a half. … A crop of fungus companies sprang up temptingly from the heated soil of the Stock Exchange. … Shares were bought and gambled in. The winter passed; but spring shone on glutted markets. depreciated stock, no buyers, and no returns from the shadowy and distant investments in South America, which had absorbed so much capital. Then the crashing began—the weak broke first, the strong next, until banks went down by dozens, and commerce for the time was paralyzed. By causing the issue of one and two pound notes, by coining in great haste a new supply of sovereigns, and by inducing the Bank of England to lend money upon the security of goods—in fact to begin the pawnbroking business—the Government met the crisis, allayed the panic, and to some extent restored commercial credit. Apoplexy having struck down Lord Liverpool early in 1827, it became necessary to select a new Premier. Canning was the chosen man." He formed a Cabinet with difficulty in April, Wellington, Peel, Eldon, and others of his former colleagues refusing to take office with him. His administration was brought abruptly to an end in August by his sudden death. _W. F. Collier, History of England, pages 526-529._ ALSO IN: _Lord Brougham, Life and Times, by Himself, chapters 12-18 (volume 2)._ _A. G. Stapleton, George Canning and His Times, chapters 18-34._ _A. G. Stapleton, Some Official Correspondence of George Canning, 2 volumes_ _F. H. Hill, George Canning, chapters 19-22._ _Sir T. Martin, Life of Lord Lyndhurst, chapter 7._ ENGLAND: A. D. 1824-1826. The first Burmese War. See INDIA: A. D. 1823-1833. ENGLAND: A. D. 1825-1830. The beginning of railroads. See STEAM LOCOMOTION ON LAND. ENGLAND: A. D. 1827-1828. Removal of Disabilities from the Dissenters. Repeal of the Test and Corporation Acts. "Early in 1827 a private member, of little influence, unexpectedly raised a dormant question. For the best part of a century the Dissenters had passively submitted to the anomalous position in which they had been placed by the Legislature [see above: A. D. 1662-1665; 1672-1673; 1711-1714]. Nominally unable to hold any office under the Crown, they were annually 'whitewashed' for their infringement of the law by the passage of an Indemnity Act. The Dissenters had hitherto been assenting parties to this policy. They fancied that the repeal of the Test and Corporation Acts would logically lead to the emancipation of the Roman Catholics, and they preferred remaining under a disability themselves to running the risk of conceding relief to others. The tacit understanding, which thus existed between the Church on one side and Dissent on the other, was maintained unbroken and almost unchallenged till 1827. It was challenged in that year by William Smith, the member for Norwich. Smith was a London banker; he was a Dissenter; and he felt keenly the hard, unjust, and unnecessary' law which disabled him from holding, any office, however insignificant, under the Crown,' and from sitting 'as a magistrate in any corporation without violating his conscience.' Smith took the opportunity which the annual Indemnity Act afforded him of stating these views in the House of Commons. As he spoke the scales fell from the eyes of the Liberal members. The moment he sat down Harvey, the member for Colchester, twitted the Opposition with disregarding 'the substantial claims of the Dissenters,' while those of the Catholics were urged year after year' with the vehemence of party,' and supported by 'the mightiest powers of energy and eloquence.' The taunt called up Lord John Russell, and elicited from him the declaration that he would bring forward a motion on the Test and Corporation Acts, 'if the Protestant Dissenters should think it to their interest that he should do so.' A year afterwards—on the 26th of February, 1828—Lord John Russell rose to redeem the promise which he thus gave." His motion "was carried by 237 votes to 193. The Ministry had sustained a crushing and unexpected reverse. For the moment it was doubtful whether it could continue in office. It was saved from the necessity of resigning by the moderation and dexterity of Peel. Peel considered that nothing could be more unfortunate for the Church than to involve the House of Commons in a conflict with the House of Lords on a religious question. … On his advice the Bishops consented to substitute a formal declaration for the test hitherto in force. The declaration, which contained a promise that the maker of it would 'never exert any power or any influence to injure or subvert the Protestant' Established Church, was to be taken by the members of every corporation, and, at the pleasure of the Crown, by the holder of every office. Russell, though he disliked the declaration, assented to it for the sake of securing the success of his measure." The bill was modified accordingly and passed both Houses, though strenuously resisted by all the Tories of the old school. _S. Walpole, History of England from 1815, chapter 10 (volume 2)._ ALSO IN: _J. Stoughton, Religion in England from 1800 to 1850, volume 1, chapter 2._ _H. S. Skeats, History of the Free Churches of England, chapter 9._ ENGLAND: A. D. 1827-1828. The administration of Lord Goderich. Advent of the Wellington Ministry. "The death of Mr. Canning placed Lord Goderich at the head of the government. The composition of the Cabinet was slightly altered. Mr. Huskisson became Colonial Secretary, Mr. Herries Chancellor of the Exchequer. The government was generally considered to be weak, and not calculated for a long endurance. … The differences upon financial measures between Mr. Herries … and Mr. Huskisson … could not be reconciled by Lord Goderich, and he therefore tendered his resignation to the king on the 9th of January, 1828. {953} His majesty immediately sent to lord Lyndhurst to desire that he and the duke of Wellington should come to Windsor. The king told the duke that he wished him to form a government of which he should be the head. … It was understood that lord Lyndhurst was to continue in office. The duke of Wellington immediately applied to Mr. Peel, who, returning to his post of Secretary of State for the Home Department, saw the impossibility of re-uniting in this administration those who had formed the Cabinet of lord Liverpool. He desired to strengthen the government of the duke of Wellington by the introduction of some of the more important of Mr. Canning's friends into the Cabinet and to fill some of the lesser offices. The earl of Dudley, Mr. Huskisson, lord Palmerston, and Mr. Charles Grant, became members of the new administration. Mr. William Lamb, afterwards lord Melbourne, was appointed Chief Secretary for Ireland. The ultra-Tories were greatly indignant at these arrangements. They groaned and reviled as if the world was unchanged." _C. Knight, Popular History of England, volume 8, chapter 13._ ALSO IN: _Sir T. Martin, Life of Lord Lyndhurst, chapter 9._ _W. M. Torrens, Life of Viscount Melbourne, volume 1, chapter 15._ ENGLAND: A. D. 1827-1829. Intervention on behalf of Greece. Battle of Navarino. See GREECE: A. D. 1821-1829. ENGLAND: A. D. 1828. Corn Law amendment. The Sliding Scale. See TARIFF LEGISLATION (ENGLAND): A. D. 1815-1828. ENGLAND: A. D. 1829. Catholic Emancipation. See IRELAND: A. D. 1811-1829. ENGLAND: A. D. 1830. The state of the Parliamentary representation before Reform. Death of George IV. Accession of William IV. Fall of the Wellington Ministry. "Down to the year 1800, when the Union between Great Britain and Ireland was effected, the House consisted of 558 members; after 1800, it consisted of 658 members. In the earlier days of George III., it was elected by 160,000 voters, out of a population of a little more than eight millions; in the later days of that monarch, it was elected by about 440,000 voters, out of a population of twenty-two millions. … But the inadequacy of the representation will be even more striking if we consider the manner in which the electors were broken up into constituencies. The constituencies consisted either of counties, or of cities or boroughs. Generally speaking, the counties of England and Wales (and of Ireland, after the Union) were represented by two members, and the counties of Scotland by one member; and the voters were the forty-shilling freeholders. The number of cities and boroughs which returned members varied; but, from the date of the Union, there were about 217 in England and Wales, 14 in Scotland, and 39 in Ireland,—all the English and Welsh boroughs (with a few exceptions) returning two members, and the Scotch and Irish boroughs one member. How the particular places came to be Parliamentary boroughs is a question of much historic interest, which cannot be dealt with here in detail. Originally, the places to which writs were issued seem to have been chosen by the Crown, or, not unfrequently, by the Sheriffs of the counties. Probably, in the first instance, the more important places were selected; though other considerations, such as the political opinions of the owners of the soil, and the desire to recognise services (often of a very questionable character) rendered by such owners to the King, no doubt had their weight. In the time of Cromwell, some important changes were made. In 1654, he disfranchised many small boroughs, increased the number of county members, and enfranchised Manchester, Leeds, and Halifax. All these reforms were cancelled after the Restoration; and from that time very few changes were made. … In the hundred and fifty years which followed the Restoration, however, there were changes in the condition of the country, altogether beyond the control of either kings or parliaments. Old towns disappeared or decayed, and new ones sprang up. Manchester, Birmingham, and Leeds were remarkable examples of the latter,—Old Sarum was an example of the former. … At one time a place of some importance, it declined from the springing up of New Sarum (Salisbury); and, even so far back as the reign of Henry VII., it existed as a town only in imagination, and in the roll of the Parliamentary boroughs. … Many other places might be named [known as Rotten Boroughs and Pocket Boroughs]—such as Gatton in Surrey, and Ludgershall in Wiltshire—which represented only their owners. In fact, the representation of owners, and of owners only, was a very prominent feature of the electoral system now under consideration. Thus, the Duke of Norfolk was represented by eleven members, who sat for places forming a part of his estates; similarly, Lord Lonsdale was represented by nine members, Lord Darlington by seven, the Duke of Rutland and several other peers by six each; and it is stated by one authority that the Duke of Newcastle, at one time, returned one third of all the members for the boroughs, while, up to 1780, the members for the county of York—the largest and most influential of the counties—were always elected in Lord Rockingham's dining-room. But these are only selected instances. Many others might be cited. According to a statement made by the Duke of Richmond in 1780, 6,000 persons returned a clear majority of the House of Commons. In 1793, the Society of the Friends of the People asserted, and declared that they were able to prove, that 84 individuals returned 157 members; that 70 individuals returned 150 members; and that of the 154 individuals who thus returned 307 members—the majority of the House before the Union with Ireland—no fewer than 40 were peers. The same Society asserted in the same year, and declared that they were able to prove, that 70 members were returned by 35 places, in which there were scarcely any electors; that 90 members were returned by 46 places, in which there were fewer than 50 electors; that 37 members were returned by 19 places, with not more than 100 electors; and that 52 members were returned by 26 places, with not more than 200 electors: all these in England alone. Even in the towns which had a real claim to representation, the franchise rested upon no uniform basis. … In some cases the suffrage was practically household suffrage; in other cases the suffrage was extremely restricted. But they all returned their two members equally; it made no difference whether the voters numbered 3,000 or only three or four. Such being the state of the representation, corruption was inevitable. Bribery was practised to an inconceivable extent. Many of the smaller boroughs had a fixed price, and it was by no means uncommon to see a borough advertised for sale in the newspapers. … {954} As an example of cost in contesting a county election, it is on record that the joint expenses of Lord Milton and Mr. Lascelles, in contesting the county of York in 1807, were £200,000. … It is not to be supposed that a condition of things which appears to us so intolerable attracted no attention before what may be called the Reform era. So far back as 1745, Sir Francis Dashwood (afterwards Lord de Spencer) moved an amendment to the Address in favour of Reform; Lord Chatham himself, in 1766 and 1770, spoke of the borough representation as 'the rotten part of the constitution,' and likened it to a 'mortified limb'; the Duke of Richmond of that day, in 1780, introduced a bill into the House of Lords which would have given manhood suffrage and annual parliaments; and three times in succession, in 1782, 1783, and 1785, Mr. Pitt proposed resolutions in favour of Reform. … After Mr. Pitt had abandoned the cause, Mr. (afterwards Earl) Grey took up the subject. First, in 1792, he presented that famous petition from the Society of the Friends of the People, to which allusion has been already made, and founded a resolution upon it. He made further efforts in 1793, 1795, and 1797, but was on every occasion defeated by large majorities. … From the beginning of the 19th century to the year 1815—with the exception of a few months after the Peace of Amiens in 1802—England was at war. During that time Reform dropped out of notice. … In 1817, and again in 1818 and 1819, Sir Francis Burdett, who was at that time member for Westminster and a leading Reformer, brought the question of Reform before the House of Commons. On each occasion he was defeated by a tremendous majority. … The next ten years were comparatively uneventful, so far as the subject of this history is concerned. … Two events made the year 1830 particularly opportune for raising the question of Parliamentary Reform. The first of these events was the death of George IV. [June 26],—the second, the deposition of Charles X. of France. … For the deposition of Charles—followed as it was very soon by a successful insurrection in Belgium—produced an immense impression upon the Liberals of this country, and upon the people generally. In a few days or weeks there had been secured in two continental countries what the people of England had been asking for in vain for years. … We must not omit to notice one other circumstance that favoured the cause of Reform. This was the popular distress. Distress always favours agitation. The distress in 1830 was described in the House of Lords at the time as 'unparalleled in any previous part of our history.' Probably this was an exaggeration. But there can be no doubt that the distress was general, and that it was acute. … By the law as it stood when George IV. died, the demise of the Crown involved a dissolution of Parliament. The Parliament which was in existence in 1830 had been elected in 1826. Since the beginning o£ 1828 the Duke of Wellington had been Prime Minister, with Mr. (soon after Sir Robert) Peel as Home Secretary, and Leader of the House of Commons. They decided to dissolve at once. … In the Parliament thus dissolved, and especially in the session just brought to a close, the question of Reform had held a prominent place. At the very beginning of the session, in the first week of February, the Marquis of Blandford (afterwards Duke of Marlborough) moved an amendment to the Address, in which, though a Tory, he affirmed the conviction 'that the State is at this moment in the most imminent danger, and that no effectual measures of salvation will or can be adopted until the people shall be restored to their rightful share in the legislation of the country.' … He was supported on very different grounds by Mr. O'Connell, but was defeated by a vote of 96 to 11. A few days later he introduced a specific plan of Reform—a very Radical plan indeed—but was again ignominiously defeated; then, on the 23d of February, Lord John Russell … asked for leave to bring in a bill for conferring the franchise upon Leeds, Manchester, and Birmingham, as the three largest unrepresented towns in the kingdom, but was defeated by 188 votes to 140; and finally, on the 28th of May—scarcely two months before the dissolution—Mr. O'Connell brought in a bill to establish universal suffrage, vote by ballot, and triennial parliaments, but found only 13 members to support him in a House of 332. … Thus, the question of Reform was now before the country, not merely as a popular but as a Parliamentary question. It is not too much to say that, when the dissolution occurred, it occupied all minds. … The whole of August and a considerable part of September, therefore, were occupied with the elections, which were attended by an unparalleled degree of excite merit. … When all was over, and the results were reckoned up, it was found that, of the 28 members who represented the thirteen greatest cities in England (to say nothing of Wales, Scotland, or Ireland), only 3 were Minsterialists. … Of the 236 men who were returned by elections, more or less popular, in England, only 79 were Ministerialists. … The first Parliament of William IV. met on the 26th of October, but the session was not really opened till the 2d of November, when the King came down and delivered his Speech. … The occasion was made memorable, however, not by the King's Speech, but by a speech by the Duke of Wellington, who was then Prime Minister. … 'The noble Earl [Grey],' said the Duke, 'has alluded to something in the shape of a Parliamentary Reform, but he has been candid enough to acknowledge that he is not prepared with any measure of Reform; and I have as little scruple to say that his Majesty's Government is as totally unprepared as the noble lord. Nay, on my own part, I will go further, and say, that I have never read or heard of any measure, up to the present moment, which could in any degree satisfy my mind that the state of the representation could be improved, or be rendered more satisfactory to the country at large than at the present moment. … I am not only not prepared to bring forward any measure of this nature, but I will at once declare that, as far as I am concerned, as long as I hold any station in the government of the country, I shall always feel it my duty to resist such measures when proposed by others.' Exactly fourteen days after the delivery of this speech, the Duke's career' as Prime Minister came for the time to a close. On the 16th of November he came down to Westminster, and announced that he had resigned office. In the meantime, there had been something like a panic in the city, because Ministers, apprehending disturbance, had advised the King and Queen to abandon an engagement to dine, on the 9th, with the Lord Mayor at the Guildhall. {955} On the 15th, too, the Government had sustained a defeat in the House of Commons, on a motion proposed by Sir Henry Parnell on the part of the Opposition, having reference to the civil list. This defeat was made the pretext for resignation. But it was only a pretext. After the Duke's declaration in regard to Reform, and in view of his daily increasing unpopularity, his continuance in office was impossible." _W. Heaton, The Three Reforms of Parliament, chapters 1-2._ ALSO IN: _A. Paul, History of Reform, chapters 1-6._ _W. Bagehot, Essays on Parliamentary Reform, essay 2._ _H. Cox, Antient Parliamentary Elections._ _S. Walpole, The Electorate and the Legislature, chapter 4._ _E. A. Freeman, Decayed Boroughs (Historical Essays, 4th series)._ England: A. D. 1830-1832. The great Reform of Representation in Parliament, under the Ministry of Earl Grey. "Earl Grey was the new Minister; and Mr. Brougham his Lord Chancellor. The first announcement of the premier was that the government would 'take into immediate consideration the state of the representation, with a view to the correction of those defects which have been occasioned in it, by the operation of time; and with a view to the reestablishment of that confidence upon the part of the people, which he was afraid Parliament did not at present enjoy, to the full extent that is essential for the welfare and safety of the country, and the preservation of the government.' The government were now pledged to a measure of parliamentary reform; and during the Christmas recess were occupied in preparing it. Meanwhile, the cause was eagerly supported by the people. … So great were the difficulties with which the government had to contend, that they needed all the encouragement that the people could give. They had to encounter the reluctance of the king,—the interests of the proprietors of boroughs, which Mr. Pitt, unable to overcome, had sought to purchase,—the opposition of two thirds of the House of Lords; and perhaps of a majority of the House of Commons,—and above all, the strong Tory spirit of the country. … On the 3d February, when Parliament reassembled, Lord Grey announced that the government had succeeded in framing 'a measure which would be effective, without exceeding the bounds of a just and well-advised moderation,' and which 'had received the unanimous consent of the whole government.' … On the 1st March, this measure was brought forward in the House of Commons by Lord John Russell, to whom,—though not in the cabinet,—this honorable duty had been justly confided. … On the 22d March, the second reading of the bill was carried by a majority of one only, in a House of 608,—probably the greatest number which, up to that time, had ever been assembled at a division. On the 19th of April, on going into committee, ministers found themselves in a minority of eight, on a resolution proposed by General Gascoyne, that the number of members returned for England ought not to be diminished. On the 21st, ministers announced that it was not their intention to proceed with the bill. On that same night, they were again defeated on a question of adjournment, by a majority of twenty-two. This last vote was decisive. The very next day, Parliament was prorogued by the king in person, 'with a view to its immediate dissolution.' It was one of the most critical days in the history of our country. … The people were now to decide the question;—and they decided it. A triumphant body of reformers was returned, pledged to carry the reform bill; and on the 6th July, the second reading of the renewed measure was agreed to, by a majority of 136. The most tedious and irritating discussions ensued in committee,—night after night; and the bill was not disposed of until the 21st September, when it was passed by a majority of 109. That the peers were still adverse to the bill was certain; but whether, at such a crisis, they would venture to oppose the national will, was doubtful. On the 7th October, after a debate of five nights,—one of the most memorable by which that House has ever been distinguished, and itself a great event in history,—the bill was rejected on the second reading, by a majority of forty-one. The battle was to be fought again. Ministers were too far pledged to the people to think of resigning; and on the motion of Lord Ebrington, they were immediately supported by a vote of confidence from the House of Commons. On the 20th October, Parliament was prorogued; and after a short interval of excitement, turbulence, and danger [see BRISTOL: A. D. 1831], met again on the 6th December. A third reform bill was immediately brought in,—changed in many respects,—and much improved by reason of the recent census, and other statistical investigations. Amongst other changes, the total number of members was no longer proposed to be reduced. This bill was read a second time on Sunday morning, the 18th of December, by a majority of 162. On the 23d March, it was passed by the House of Commons, and once more was before the House of Lords. Here the peril of again rejecting it could not be concealed,—the courage of some was shaken,—the patriotism of others aroused; and after a debate of four nights, the second reading was affirmed by the narrow majority of nine. But danger still awaited it. The peers who would no longer venture to reject such a bill, were preparing to change its essential character by amendments. Meanwhile the agitation of the people was becoming dangerous. … The time had come, when either the Lords must be coerced; or the ministers must resign. This alternative was submitted to the king. He refused to create peers: the ministers resigned, and their resignation was accepted. Again the Commons came to the rescue of the bill and the reform ministry. On the motion of Lord Ebrington, an address was immediately voted by them, renewing their expressions of unaltered confidence in the late ministers, and imploring his Majesty 'to call to his councils such persons only as will carry into effect, unimpaired in all its essential provisions, that bill for reforming the representation of the people, which has recently passed this House.' … The public excitement was greater than ever; and the government and the people were in imminent danger of a bloody collision, when Earl Grey was recalled to the councils of his sovereign. The bill was now secure. The peers averted the threatened addition to their numbers by abstaining from further opposition; and the bill,—the Great Charter of 1832,—at length received the Royal Assent. It is now time to advert to the provisions of this famous statute; and to inquire how far it corrected the faults of a system, which had been complained of for more than half a century. {956} The main evil had been the number of nomination, or rotten boroughs enjoying the franchise. Fifty-six of these,—having less than 2,000 inhabitants, and returning 111 members,—were swept away. Thirty boroughs, having less than 4,000 inhabitants, lost each a member. Weymouth and Melcombe Regis lost two. This disfranchisement extended to 143 members. The next evil had been, that large populations were unrepresented; and this was now redressed. Twenty-two large towns, including metropolitan districts, received the privilege of returning two members; and 20 more of returning one. The large county populations were also regarded in the distribution of seats,—the number of county members being increased from 94 to 159. The larger counties were divided; and the number of members adjusted with reference to the importance of the constituencies. Another evil was the restricted and unequal franchise. This too was corrected. All narrow rights of election were set aside in Boroughs; and a £10 household franchise was established. The freemen of corporate towns were the only class of electors whose rights were reserved; but residence within the borough was attached as a condition to their right of voting. … The county constituency was enlarged by the addition of copyholders and leaseholders, for terms of years, and of tenants-at-will paying a rent of £50 a year. … The defects of the Scotch representation, being even more flagrant and indefensible than those of England, were not likely to be omitted from Lord Grey's general scheme of reform. … The entire representation was remodelled. Forty-five members had been assigned to Scotland at the Union: this number was now increased to 53 of whom 30 were allotted to counties, and 23 to cities and burghs. The county franchise was extended to all owners of property of £10 a year, and to certain classes of leaseholders; and the burgh franchise to all £10 householders. The representation of Ireland had many of the defects of the English system. … The right of election was taken away from the corporations, and vested in £10 householders; and large additions were made to the county constituency. The number of members in Ireland, which the Act of Union had settled at 100, was now increased to 105." _T. E. May, Constitutional History of England, 1760-1860, chapter 6 (volume 1)._ ALSO IN: _W. N. Molesworth, History of the Reform Bill of 1832._ _W. Jones, Biographical Sketches of the Reform Ministers._ _Lord Brougham, Life and Times, by Himself, chapters 21-22._ _S. Walpole, History of England from 1815, chapter 11 (volume 2)._ ENGLAND: A. D. 1831. First assumption of the name Conservatives by the Tories. See CONSERVATIVE PARTY. ENGLAND: A. D. 1831-1832. Intervention in the Netherlands. Creation of the kingdom of Belgium. War with Holland. See NETHERLANDS: A. D. 1830-1832. ENGLAND: A. D. 1832-1833. Abolition of Slavery in the West Indies. Trade monopoly of the East India Company withdrawn. Factory Bill. Irish tithes. "The period which succeeded the passing of the Reform Bill was one of immense activity and earnestness in legislation. … The first great reform was the complete abolition of the system of slavery in the British colonies. The slave trade had itself been suppressed so far as we could suppress it long before that time, but now the whole system of West Indian slavery was brought to an end [see SLAVERY, NEGRO: A. D. 1834-1838]. … A long agitation of the small but energetic anti-slavery party brought about this practical result in 1833. … Granville Sharpe, Zachary Macaulay, father of the historian and statesman, Thomas Fowell Buxton, Wilberforce, Brougham, and many others, had for a long time been striving hard to rouse up public opinion to the abolition of the slave system." The bill which passed Parliament gave immediate freedom to all children subsequently born, and to all those who were then under six years of age; while it determined for all other slaves a period of apprenticeship, lasting five years in one class and seven years in another, after which they attained absolute freedom. It appropriated £20,000,000 for the compensation of the slave-owners. "Another reform of no small importance was accomplished when the charter of the East India Company came to be renewed in 1833. The clause giving them a commercial monopoly of the trade of the East was abolished, and the trade thrown open to the merchants of the world [see INDIA: A. D. 1823-1833]. There were other slaves in those days as well as the negro. There were slaves at home, slaves to all intents and purposes, who were condemned to a servitude as rigorous as that of the negro, and who, as far as personal treatment went, suffered more severely than negroes in the better class plantations. We speak now of the workers in the great mines and factories. No law up to this time regulated with anything like reasonable stringency the hours of labour in factories. … A commission was appointed to investigate the condition of those who worked in the factories. Lord Ashley, since everywhere known as the Earl of Shaftesbury, … brought forward the motion which ended in the appointment of the commission. The commission quickly brought together an immense amount of evidence to show the terrible effect, moral and physical, of the over-working of women and children, and an agitation set in for the purpose of limiting by law the duration of the hours of labour. … The principle of legislative interference to protect children working in factories was established by an Act passed in 1833, limiting the work of children to eight hours a day, and that of young persons under eighteen to 69 hours a week [see FACTORY LEGISLATION]. The agitation then set on foot and led by Lord Ashley was engaged for years after in endeavouring to give that principle a more extended application. … Irish tithes were one of the grievances which came under the energetic action of this period of reform. The people of Ireland complained with justice of having to pay tithes for the maintenance of the church establishment in which they did not believe, and under whose roofs they never bent in worship." In 1832, committees of both Houses of Parliament reported in favor of the extinction of tithes; but the Government undertook temporarily a scheme whereby it made advances to the Irish clergy and assumed the collection of tithes among its own functions. It only succeeded in making matters worse, and several years passed before the adoption (in 1838) of a bill which "converted the tithe composition into a rent charge." _J. McCarthy, The Epoch of Reform, chapters 7-8._ ALSO IN: C. Knight, Popular History of England, volume 8, chapter 17. _H. Martineau, History of the Thirty Years' Peace, book 4, chapters 6-9 (volumes 2-3)._ {957} ENGLAND: A. D. 1833-1840. Turko-Egyptian question and its settlement. The capture of Acre. Bombardment of Alexandria. See TURKS: A. D. 1831-1840. ENGLAND: A. D. 1833-1845. The Oxford or Tractarian Movement. See OXFORD OR TRACTARIAN MOVEMENT. ENGLAND: A. D. 1834-1837. Resignation of Lord Grey and the Reform Ministry. The first Melbourne Administration. Peel's first Ministry and Melbourne's second. Death of William IV. Accession of Queen Victoria. "On May 27th, Mr. Ward, member of St. Albans, brought forward … resolutions, that the Protestant Episcopal Church of Ireland much exceeded the spiritual wants of the Protestant population; that it was the right of the State, and of Parliament, to distribute church property, and that the temporal possessions of the Irish church ought to be reduced. The ministers determined to adopt a middle course and appoint a commission of inquiry; they hoped thereby to induce Mr. Ward to withdraw his motion, because the question was already in government hands. While the negotiations were going on, news was received of the resignation of four of the most conservative members of the Cabinet, who regarded any interference with church property with abhorrence; they were Mr. Stanley, Sir James Graham, the Duke of Richmond, and the Earl of Ripon. … Owing to the difference of opinion in the Cabinet on the Irish coercion bill, on July 9, 1834, Earl Grey placed his resignation as Prime Minister in the hands of the king. On the 10th the House of Commons adjourned for four days. On the 14th, Viscount Melbourne stated in the House of Lords that his Majesty had honored him with his commands for the formation of a ministry. He had undertaken the task, but it was not yet completed. There was very little change in the Cabinet; Lord Melbourne's place in the Home Department was filled by Lord Duncannon; Sir John Cam Hobhouse obtained a seat as First Commissioner of Woods and Forests, and Lord Carlisle surrendered the Privy Seal to Lord Mulgrave. The Irish Church Bill was again brought forward, and although it passed the Commons, was defeated in the Lords, August 1st. The king much disliked the church policy of the Whigs, and dreaded reform. He was eager to prevent the meeting of the House, and circumstances favored him. Before the session Lord Spencer died, and Lord Althorpe, his son, was thus removed to the upper House. There was no reason why this should have broken up the ministry, but the king seized the opportunity, sent for Lord Melbourne, asserted that the ministry depended chiefly on the personal influence of Lord Althorpe in the Commons, declared that, deprived of it as it now was, the government could not go on, and dismissed his ministers, instructing Melbourne at once to send for the Duke of Wellington. The sensation in London was great; the dismissal of the ministry was considered unconstitutional; the act of the king was wholly without precedent. … The Duke of Wellington, from November 15th to December 9th, was the First Lord of the Treasury, and the sole Secretary of State, having only one colleague, Lord Lyndhurst, who held the great seal, while at the same time he sat as Chief Baron of the Court of Exchequer. This temporary government was called a dictatorship. … On Sir Robert Peel's return from Italy, whence he had been called, he waited upon the king and accepted the office of First Lord of the Treasury and Chancellor of the Exchequer. With the king's permission, he applied to Lord Stanley and Sir James Graham, entreating them to give him the benefit of their co-operation as colleagues in the Cabinet. They both declined. Prevented from forming a moderate Conservative ministry, he was reduced to fill his places with men of more pronounced opinions, which promised ill for any advance in reform. … The Foreign, Home, War, and Colonial offices were filled by Wellington, Goulburn, Herries, and Aberdeen; Lord Lyndhurst was Lord Chancellor; Harding, Secretary for Ireland; and Lord Wharncliffe, Privy Seal. With this ministry Peel had to meet a hostile House of Commons. … The Prime Minister therefore thought it necessary to dissolve Parliament, and took the opportunity [in what was called 'the Tamworth manifesto'] of declaring his policy. He declared his acceptance of the Reform Bill as a final settlement of the question. … The elections, though they returned a House, as is generally the case, more favorable to the existing government than that which had been dissolved, still gave a considerable majority to the Liberals. … Lord John Russell, on April 7th, proposed the resolution, 'That it is the opinion of this House that no measure upon the subject of the tithes in Ireland can lead to satisfactory and final adjustment which does not embody the temporalities of the Church in Ireland.' This was adopted by a majority of 27, and that majority was fatal to the ministry. On the following day the Duke of Wellington, in the House of Lords, stated that in consequence of the resolution in the House of Commons, the ministry had tendered their resignation. Sir Robert made a similar explanation in the Commons. Ten days later, Viscount Melbourne, in moving the adjournment of the House of Lords, stated that the king had been pleased to appoint him First Lord of the Treasury. … On June 9, 1837, a bulletin issued from Windsor Castle informing a loyal and really affectionate people that the king was ill. From the 12th they were regularly issued until the 19th, when the malady, inflammation of the lungs, had greatly increased. … On Tuesday, June 20th, the last of these official documents was issued. His Majesty had expired that morning at 2 o'clock. William died in the seventy-second year of his age and seventh year of his reign, leaving no legitimate issue. He was succeeded by his niece, Alexandrina Victoria." _A. H. McCalman, Abridged History of England, pages 565-570._ ALSO IN: _W. C. Taylor, Life and Times of Sir Robert Peel, volume 2, chapters 10-12._ _W. M. Torrens, Memoirs of Viscount Melbourne, volume 2, chapters 1-8._ _J. W. Croker, Correspondence and Diaries, chapters 18-20 (volume 2)._ ENGLAND: A. D. 1836-1839. Beginning of the Anti-Corn-Law Agitation. See TARIFF LEGISLATION (ENGLAND): A. D. 1836-1839. ENGLAND: A. D. 1837. Separation of Hanover. See HANOVER: A. D. 1837. {958} ENGLAND: A. D. 1837-1839. Opening of the reign of Queen Victoria. End of personal rule. Beginning of purely constitutional government. Peel and the Bedchamber Question. "The Duke of Wellington thought the accession of a woman to the sovereign's place would be fatal to the present hopes of the Tories [who were then expecting a turn of events in their favor, as against the Whig administration of Lord Melbourne]. 'Peel,' he said, 'has no manners, and I have no small talk.' He seemed to take it for granted that the new sovereign would choose her Ministers as a school-girl chooses her companions. He did not know, did not foresee, that with the accession of Queen Victoria the real reign of constitutional government in these islands was to begin. The late King had advanced somewhat on the ways of his predecessors, but his rule was still, to all intents and purposes, a personal rule. With the accession of Victoria the system of personal rule came to an end. The elections which at that time were necessary on the coming of a new sovereign went slightly in favour of the Tories. The Whigs had many troubles. They were not reformers enough for the great body of their supporters. … The Radicals had split off from them. They could not manage O'Connell. The Chartist fire was already burning. There was many a serious crisis in foreign policy—in China and in Egypt, for example. The Canadian Rebellion and the mission of Lord Durham involved the Whigs in fresh anxieties, and laid them open to new attacks from their enemies. On the top of all came some disturbances, of a legislative rather than an insurrectionary kind, in Jamaica, and the Government felt called upon to bring in a Bill to suspend for five years the Constitution of the island. A Liberal and reforming Ministry bringing in a Bill to suspend a Constitution is in a highly awkward and dangerous position. Peel saw his opportunity, and opposed the Bill. The Government won by a majority of only 5. Lord Melbourne accepted the situation, and resigned [May 7, 1839]. The Queen sent for the Duke of Wellington, and he, of course, advised her to send for Peel. When Peel came, the young Queen told him with all the frankness of a girl that she was sorry to part with her late Ministers, and that she did not disapprove of their conduct, but that she felt bound to act in accordance with constitutional usages; Peel accepted the task of forming an Administration. And then came the famous dispute known as the 'Bedchamber Question'—the 'question de jupons.' The Queen wished to retain her ladies-in-waiting; Peel insisted that there must be some change. Two of these ladies were closely related to Whig statesmen whose policy was diametrically opposed to that of Peel on no less important a question than the Government of Ireland. Peel insisted that he could not undertake to govern under such conditions. The Queen, acting on the advice of her late Ministers, would not give way. The whole dispute created immense excitement at the time. There was a good deal of misunderstanding on both sides. It was quietly settled, soon after, by a compromise which the late Prince Consort suggested, and which admitted that Peel had been in the right. … Its importance to us now is that, as Peel would not give way, the Whigs had to come back again, and they came back discredited and damaged, having, as Mr. Molesworth puts it, got back 'behind the petticoats of the ladies-in-waiting.'" _J. McCarthy, Sir Robert Peel, chapter 12._ ALSO IN: _W. N. Molesworth, History of England, 1830-1874, volume 2, chapter 1._ H_. Dunckley, Lord Melbourne, chapter 11._ ENGLAND: A. D. 1837. The Victorian Age in Literature. "It may perhaps be assumed without any undue amount of speculative venturesomeness that the age of Queen Victoria will stand out in history as the period of a literature as distinct from others as the age of Elizabeth or Anne, although not perhaps equal in greatness to the latter, and far indeed below the former. At the opening of Queen Victoria's reign a great race of literary men had come to a close. It is curious to note how sharply and completely the literature of Victoria separates itself from that of the era whose heroes were Scott, Byron, and Wordsworth: Before Queen Victoria came to the throne, Scott, Byron, Coleridge, and Keats were dead. Wordsworth lived, indeed, for many years after; so did Southey and Moore; and Savage Landor died much later still. But Wordsworth, Southey, Moore, and Landor had completed their literary work before Victoria came to the throne. Not one of them added a cubit or an inch to his intellectual stature from that time; some of them even did work which distinctly proved that their day was done. A new and fresh breath was soon after breathed into literature. Nothing, perhaps, is more remarkable about the better literature of the age of Queen Victoria than its complete severance from the leadership of that which had gone before it, and its evidence of a fresh and genuine inspiration. It is a somewhat curious fact, too, very convenient for the purposes of this history, that the literature of Queen Victoria's time thus far divides itself clearly enough into two parts. The poets, novelists, and historians who were making their fame with the beginning of the reign had done all their best work and made their mark before these later years, and were followed by a new and different school, drawing inspiration from wholly different sources, and challenging comparison as antagonists rather than disciples. We speak now only of literature. In science the most remarkable developments were reserved for the later years of the reign." _J. McCarthy, The Literature of the Victorian Reign (Appletons' Journal, January, 1879, page 498)._ "The age of Queen Victoria is as justly entitled to give name to a literary epoch as any of those periods on which this distinction has been conferred by posterity. A new tone of thought and a new colour of style are discernible from about the date of the Queen's accession, and, even should these characteristics continue for generations without apparent break, it will be remembered that the Elizabethan age did not terminate with Elizabeth. In one important respect, however, it differs from most of those epochs which derive their appellation from a sovereign. The names of Augustus, Lorenzo, Louis XIV., Anne, are associated with a literary advance, a claim to have bequeathed models for imitation to succeeding ages. This claim is not preferred on behalf of the age of Victoria. It represents the fusion of two currents which had alternately prevailed in successive periods. Delight and Utility met, Truth and Imagination kissed each other. Practical reform awoke the enthusiasm of genius, and genius put poetry to new use, or made a new path for itself in prose. The result has been much gain, some loss, and an originality of aspect which would alone render our Queen's reign intellectually memorable. {959} Looking back to the 18th century in England, we see the spirit of utility entirely in the ascendant. Intellectual power is as great as ever, immortal books are written as of old, but there is a general incapacity not only for the production, but for the comprehension of works of the imagination. Minds as robust as Johnson's, as acute as Hume's, display neither strength nor intelligence in their criticism of the Elizabethan writers, and their professed regard for even the masterpieces of antiquity is evidently in the main conventional. Conversely, when the spell is broken and the capacity for imaginative composition returns, the half-century immediately preceding her Majesty's accession does not, outside the domain of the ideal, produce a single work of the first class. Hallam, the elder Mill, and others compose, indeed, books of great value, but not great books. In poetry and romantic fiction, on the other hand, the genius of that age reaches a height unattained since Milton, and probably not destined to be rivalled for many generations. In the age of Victoria we witness the fusion of its predecessors." _R. Garnett, Literature (The Reign of Queen Victoria, edited by T. H. Ward, volume 2, pages 445-446)._ "The most conspicuous of the substantial distinctions between the literature of the present day and that of the first quarter or third of the century may be described as consisting in the different relative positions at the two dates of Prose and Verse. In the Georgian era verse was in the ascendant; in the Victorian era the supremacy has passed to prose. It is not easy for anyone who has grown up in the latter to estimate aright the universal excitement which used to be produced in the former by a new poem of Scott's, or Byron's, or Moore's, or Campbell's, or Crabbe's, or the equally fervid interest that was taken throughout a more limited circle in one by Wordsworth, or Southey, or Shelley. There may have been a power in the spirit of poetry which that of prose would in vain aspire to. Probably all the verse ages would be found to have been of higher glow than the prose ones. The age in question, at any rate, will hardly be denied by anyone who remembers it to have been in these centuries, perhaps from the mightier character of the events and circumstances in the midst of which we were then placed, an age in which the national heart beat more strongly than it does at present in regard to other things as well as this. Its reception of the great poems that succeeded one another so rapidly from the first appearance of Scott till the death of Byron was like its reception of the succession of great victories that, ever thickening, and almost unbroken by a single defeat, filled up the greater part of the ten years from Trafalgar to Waterloo—from the last fight of Nelson to the last of Wellington. No such huzzas, making the welkin ring with the one voice of a whole people, and ascending alike from every city and town and humblest village in the land, have been heard since then. … Of course, there was plenty of prose also written throughout the verse era; but no book in prose that was then produced greatly excited the public mind, or drew any considerable amount of attention, till the Waverley novels began to appear; and even that remarkable series of works did not succeed in at once reducing poetry to the second place, however chief a share it may have had in hastening that result. Of the other prose writing that then went on what was most effective was that of the periodical press,—of the Edinburgh Review and Cobbett's Register, and, at a later date, of Blackwood's Magazine and the London Magazine (the latter with Charles Lamb and De Quincey among its contributors),—much of it owing more or less of its power to its vehement political partisanship. A descent from poetry to prose is the most familiar of all phenomena in the history of literature. Call it natural decay or degeneracy, or only a relaxation which the spirit of a people requires after having been for a certain time on the wing or on the stretch, it is what a period of more than ordinary poetical productiveness always ends in." _G. L. Craik, Compendious History of English Literature, volume 2, pages 553-555._ "What … are the specific channels of Victorian utterance in verse? To define them is difficult, because they are so subtly varied and so inextricably interwoven. Yet I think they may be superficially described as the idyll and the lyric. Under the idyll I should class all narrative and descriptive poetry, of which this age has been extraordinarily prolific; sometimes assuming the form of minstrelsy, as in the lays of Scott; sometimes approaching to the classic style, as in the Hellenics of Landor; sometimes rivalling the novellette, as in the work of Tennyson; sometimes aiming at psychological analysis, as in the portraits drawn by Robert Browning; sometimes confining art to bare history, as in Crabbe; sometimes indulging flights of pure artistic fancy, as in Keats' "Endymion" and "Lamia." Under its many metamorphoses the narrative and descriptive poetry of our century bears the stamp of the idyll, because it is fragmentary and because it results in a picture. … No literature and no age has been more fertile of lyric poetry than English literature in the age of Victoria. The fact is apparent. I should superfluously burden my readers if I were to prove the point by reference to Byron, Coleridge, Shelley, Keats, Wordsworth, Rossetti, Clough, Swinburne, Arnold, Tennyson, and I do not know how many of less illustrious but splendid names, in detail. The causes are not far to seek. Without a comprehensive vehicle like the epic, which belongs to the first period of national life, or the drama, which belongs to its secondary period, our poets of a later day have had to sing from their inner selves, subjectively, introspectively, obeying impulses from nature and the world, which touched them not as they were Englishmen, but as they were this man or that woman. … When they sang, they sang with their particular voice; and the lyric is the natural channel for such song. But what a complex thing is this Victorian lyric! It includes Wordsworth's sonnets and Rossetti's ballads, Coleridge's' Ancient Mariner' and Keats' odes, Clough's 'Easter day' and Tennyson's 'Maud,' Swinburne's 'Songs before Sunrise' and Browning's 'Dramatis Personæ,' Thomson's 'City of Dreadful Night' and Mary Robinson's 'Handful of Honeysuckles,' Andrew Lang's Ballades and Sharp's 'Weird of Michael Scot,' Dobson's dealings with the eighteenth century and Noel's 'Child's Garland,' Barnes's Dorsetshire Poems and Buchanan's London Lyrics, the songs from Empedocles on Etna and Ebenezer Jones's 'Pagan's Drinking Chant,' Shelley's Ode to the West Wind and Mrs. Browning's 'Pan is Dead,' Newman's hymns and Gosse's Chant Royal. {960} The kaleidoscope presented by this lyric is so inexhaustible that any man with the fragment of a memory might pair off scores of poems by admired authors, and yet not fall upon the same parallels as those which I have made. The genius of our century, debarred from epic, debarred from drama, falls back upon idyllic and lyrical expression. In the idyll it satisfies its objective craving after art. In the lyric it pours forth personality. It would be wrong, however, to limit the wealth of our poetry to these two branches. Such poems as Wordsworth's 'Excursion,' Byron's 'Don Juan' and 'Childe Harold,' Mrs. Browning's 'Aurora Leigh,' William Morris's 'Earthly Paradise,' Clough's 'Amours de Voyage,' are not to be classified in either species. They are partly autobiographical, and in part the influence of the tale makes itself distinctly felt in them. Nor again can we omit the translations, of which so many have been made; some of them real masterpieces and additions to our literature." _J. A. Symonds, A Comparison of Elizabethan with Victorian Poetry (Fortnightly Review, January 1, 1889, pages 62-64)._ The difference between the drama and the novel "is one of perspective; and it is this which in a wide sense distinguishes the Elizabethan and the Victorian views of life, and thence of art. … It is … the present aim of art to throw on life all manner of side-lights, such as the stage can hardly contrive, but which the novel professes to manage for those who can read. The round unvarnished tale of the early novelists has been dead for over a century, and in its place we have fiction that seeks to be as complete as life itself. … There is, then, in each of these periods an excellence and a relative defect: in the Elizabethan, roundness and balance, but, to us, a want of fulness; in the Victorian, amplified knowledge, but a falling short of comprehensiveness. And adapted to each respectively, the drama and the novel are its most expressive literary form. The limitations and scope of the drama are those of its time, and so of the novel. Even as the Elizabethan lived with all his might and was not troubled about many things, his art was intense and round, but restricted; and as the Victorian commonly views life by the light of a patent reading-lamp, and so, sitting apart, sees much to perplex, the novel gives a more complex treatment of life, with rarer success in harmony. This rareness is not, however, due to the novel itself, but to the minds of its makers. In possibility it is indeed the greater of the two, being more epical; for it is as capable of grandeur, and is ampler. This largeness in Victorian life and art argues in the great novelists a quality of spirit which it is difficult to name without being misunderstood, and which is peculiarly non-Elizabethan. It argues what Burns would call a castigated pulse, a supremacy over passion. Yet they are not Lucretian gods, however calm their atmosphere; their minds are not built above humanity, but, being rooted deep in it, rise high. … Both periods are at heart earnest, and the stamp on the great literature of each is that of reality, heightened and made powerful by romance. Nor is their agreement herein greatly shaken by the novel laying considerable stress on the outside of life, while the drama is almost heedless of it; for they both seek to break into the kernel, their variance being chiefly one of method, dictated by difference of knowledge, taste, and perception." _T. D. Robb, The Elizabethan Drama and the Victorian Novel (Lippincott's Monthly Magazine, April, 1891, pages 520-522)._ England: A. D. 1838-1842. The Chartist agitation. "When the Parliament was opened by the Queen on the 5th of February, 1839, a passage in the Royal Speech had reference to a state of domestic affairs which presented an unhappy contrast to the universal loyalty which marked the period of the Coronation. Her Majesty said: 'I have observed with pain the persevering efforts which have been made in some parts of the country to excite my subjects to disobedience and resistance to the law, and to recommend dangerous and illegal practices.' Chartism, which for ten subsequent years occasionally agitated the country, had then begun to take root. On the previous 12th of December a proclamation had been issued against illegal Chartist assemblies, several of which had been held, says the proclamation, 'after sunset by torchlight.' The persons attending these meetings were armed with guns and pikes; and demagogues, such as Feargus O'Connor and the Rev. Mr. Stephens at Bury, addressed the people in the most inflammatory language. … The document called 'The People's Charter,' which was embodied in the form of a bill in 1838, comprised six points:—universal suffrage, excluding, however, women; division of the United Kingdom into equal electoral districts; vote by ballot; annual parliaments; no property qualification for members; and a payment to every member for his legislative services. These principles so quickly recommended themselves to the working-classes that in the session of 1839 the number of signatures to a petition presented to Parliament was upwards of a million and a quarter. The middle classes almost universally looked with extreme jealousy and apprehension upon any attempt for an extension of the franchise. The upper classes for the most part regarded the proceedings of the Chartists with a contempt which scarcely concealed their fears. This large section of the working population very soon became divided into what were called physical-force Chartists and moral-force Chartists. As a natural consequence, the principles and acts of the physical-force Chartists disgusted every supporter of order and of the rights of property." _C. Knight, Popular History of England, volume 8, chapter 23._ "Nothing can be more unjust than to represent the leaders and promoters of the movement as mere factious and self-seeking demagogues. Some of them were men of great ability and eloquence; some were impassioned young poets, drawn from the class whom Kingsley has described in his 'Alton Locke'; some were men of education; many were earnest and devoted fanatics; and, so far as we can judge, all, or nearly all, were sincere. Even the man who did the movement most harm, and who made himself most odious to all reasonable outsiders, the once famous, now forgotten, Feargus O'Connor, appears to have been sincere, and to have personally lost more than he gained by his Chartism. … He was of commanding presence, great stature, and almost gigantic strength. He had education; he had mixed in good society; he belonged to an old family. … There were many men in the movement of a nobler moral nature than poor, huge, wild Feargus O'Connor. There were men like Thomas Cooper, … devoted, impassioned, full of poetic aspiration, and no scant measure of poetic inspiration as well. Henry Vincent was a man of unimpeachable character. … {961} Ernest Jones was as sincere and self-sacrificing a man as ever joined a sinking cause. … It is necessary to read such a book as Thomas Cooper's Autobiography to understand how genuine was the poetic and political enthusiasm which was at the heart of the Chartist movement, and how bitter was the suffering which drove into its ranks so many thousands of stout working men who, in a country like England, might well have expected to be able to live by the hard work they were only too willing to do. One must read the Anti-Corn-Law Rhymes of Ebenezer Elliott to understand how the 'bread tax' became identified in the minds of the very best of the working class, and identified justly, with the system of political and economical legislation which was undoubtedly kept up, although not of conscious purpose, for the benefit of a class. … A whole literature of Chartist newspapers sprang up to advocate the cause. The 'Northern Star,' owned and conducted by Feargus O'Connor, was the most popular and influential of them; but every great town had its Chartist press. Meetings were held at which sometimes very violent language was employed. … A formidable riot took place in Birmingham, where the authorities endeavoured to put down a Chartist meeting. … Efforts were made at times to bring about a compromise with the middle-class Liberals and the Anti-Corn-Law leaders; but all such attempts proved failures. The Chartists would not give up their Charter; many of them would not renounce the hope of seeing it carried by force. The Government began to prosecute some of the orators and leaders of the Charter movement; and some of these were convicted, imprisoned and treated with great severity. Henry Vincent's imprisonment at Newport, in Wales, was the occasion of an attempt at rescue [November 4, 1839] which bore a very close resemblance indeed to a scheme of organised and armed rebellion." A conflict occurred in which ten of the Chartists were killed, and some 50 were wounded. Three of the leaders, named Frost, Williams, and Jones, were tried and convicted on the charge of high treason, and were sentenced to death; but the sentence was commuted to one of transportation. "The trial and conviction of Frost, Williams, and Jones, did not put a stop to the Chartist agitation. On the contrary, that agitation seemed rather to wax and strengthen and grow broader because of the attempt at Newport and its consequences. … There was no lack of what were called energetic measures on the part of the Government. The leading Chartists all over the country were prosecuted and tried, literally by hundreds. In most cases they were convicted and sentenced to terms of imprisonment. … The working classes grew more and more bitter against the Whigs, who they said had professed Liberalism only to gain their own ends. … There was a profound distrust of the middle class and their leaders," and it was for that reason that the Chartists would not join hands with the Anti-Corn-Law movement, then in full progress. "It is clear that at that time the Chartists, who represented the bulk of the artisan class in most of the large towns, did in their very hearts believe that England was ruled for the benefit of aristocrats and millionaires who were absolutely indifferent to the sufferings of the poor. It is equally clear that most of what are called the ruling class did really believe the English working men who joined the Chartist movement to be a race of fierce, unmanageable, and selfish communists, who, if they were allowed their own way for a moment, would prove themselves determined to overthrow throne, altar, and all established securities of society." _J. McCarthy, History of Our Own Times, chapter 5 (volume 1)._ Among the measures of coercion advocated in the councils of the Chartists was that of appointing and observing what was to be called a "'sacred month,' during which the working classes throughout the whole kingdom were to abstain from every kind of labour, in the hope of compelling the governing classes to concede the charter." _W. N. Molesworth, History of England, 1830-1874, volume 2, chapter 5._ ALSO IN: _T. Cooper, Life, by himself, chapter 14-23._ _W. Lovett, Life and Struggles, chapters 8-15._ _T. Frost, Forty Years' Recollections, chapters 3-11._ _H. Jephson, The Platform, part 4, chapters 17 and 19 (volume 2)._ ENGLAND: A. D. 1839-1842. The Opium War with China. See CHINA: A. D. 1839-1842. ENGLAND: A. D. 1840. Adoption of Penny-Postage. "In 1837 Mr. Rowland Hill had published his plan of a cheap and uniform postage. A Committee of the House of Commons was appointed in 1837, which continued its inquiries throughout the session of 1838, and arrived at the conviction that the plan was feasible, and deserving of a trial under legislative sanction. After much discussion, and the experiment of a varying charge, the uniform rate for a letter not weighing more than half an ounce became, by order of the Treasury, one penny. This great reform came into operation on the 10th of January, 1840. Its final accomplishment is mainly due to the sagacity and perseverance of the man who first conceived the scheme." _C. Knight, Crown History of England, page 883._ "Up to this time the rates of postage on letters were very heavy, and varied according to the distance. For instance, a single letter conveyed from one part of a town to another cost 2d.; a letter from Reading, to London 7d.; from Brighton, 8d.; from Aberdeen, 1s. 3½d.; from Belfast, 1s. 4d. If the letter was written on more than a single sheet, the rate of postage was much higher." _W. N. Molesworth, History of England, 1830-1874, volume 2, chapter 1._ ALSO IN: _G. B. Hill, Life of Sir Rowland Hill._ ENGLAND: A. D. 1840. The Queen's marriage. "On January 16, 1840, the Queen, opening Parliament in person, announced her intention to marry her cousin, Prince Albert of Saxe Coburg-Gotha—a step which she trusted would be 'conducive to the interests of my people as well as to my own domestic happiness.' … It was indeed a marriage founded on affection. … The Queen had for a long time loved her cousin. He was nearly her own age, the Queen being the elder by three months and two or three days. Francis Charles Augustus Albert Emmanuel was the full name of the young Prince. He was the second son of Ernest, Duke of Saxe-Coburg-Saalfeld, and of his wife Louisa, daughter of Augustus, Duke of Saxe-Gotha-Altenberg. Prince Albert was born at the Rosenau, one of his father's residences, near Coburg, on August 26, 1819. … A marriage between the Princess Victoria and Prince Albert had been thought of as desirable among the families on both sides, but it was always wisely resolved that nothing should be said to the young Princess on the subject unless she herself showed a distinct liking for her cousin. {962} In 1836, Prince Albert was brought by his father to England, and made the personal acquaintance of the Princess, and she seems at once to have been drawn toward him in the manner which her family and friends would most have desired. … The marriage of the Queen and the Prince took place on February 10, 1840." _J. McCarthy, History of Our Own Times, chapter 7 (volume 1)._ ENGLAND: A. D. 1841-1842. Interference in Afghanistan. The first Afghan War. See AFGHANISTAN: A. D. 1803-1838; 1838-1842; 1842-1869. ENGLAND: A. D. 1841-1842. Fall of the Melbourne Ministry. Opening of the second administration of Sir Robert Peel. In 1841, the Whig Ministry (Melbourne's) determined "to do something for freedom of trade. … Colonial timber and sugar were charged with a duty lighter than was imposed on foreign timber and sugar; and foreign sugar paid a lighter or a heavier duty according as it was imported from countries of slave labour or countries of free labour. It was resolved to raise the duty on colonial timber, but to lower the duty on foreign timber and foreign sugar, and at the same time to replace the sliding scale of the Corn Laws then in force [see TARIFF LEGISLATION (ENGLAND): A. D. 1815-1828] with a fixed duty of 8s. per quarter. … The concessions offered by the Ministry, too small to excite the enthusiasm of the free traders, were enough to rally all the threatened interests around Peel. Baring's revision of the sugar duties was rejected by a majority of 36. Everybody expected the Ministers to resign upon this defeat; but they merely announced the continuance of the former duties. Then Peel gave notice of a vote of want of confidence, and carried it on the 4th of June by a single vote in a House of 623 members. Instead of resigning, the Ministers appealed to the country. The elections went on through the last days of June and the whole of July. When the new Parliament was complete, it appeared that the Conservatives could count upon 367 votes in the House of Commons. The Ministry met Parliament on the 24th of August. Peel in the House of Commons and Ripon in the House of Lords moved amendments to the Address, which were carried by majorities of 91 and 72 respectively." The Ministry resigned and a Conservative Government was formed, with Peel at its head, as First Lord of the Treasury. "Wellington entered the Cabinet without office, and Lyndhurst assumed for the third time the honours of Lord Chancellor." Among the lesser members of the Administration—not in the Cabinet—was Mr. Gladstone, who became Vice-President of the Board of Trade. "This time Peel experienced no difficulty with regard to the Queen's Household. It had been previously arranged that in the case of Lord Melbourne's resignation three Whig Ladies, the Duchess of Bedford, the Duchess of Sutherland, and Lady Normanby, should resign of their own accord. One or two other changes in the Household contented Peel, and these the Queen accorded with a frankness which placed him entirely at his ease. … During the recess Peel took a wide survey of the ills affecting the commonwealth, and of the possible remedies. To supply the deficiency in the revenue without laying new burthens upon the humbler class; to revive our fainting manufactures by encouraging the importation of raw material; to assuage distress by making the price of provisions lower and more regular, without taking away that protection which he still believed essential to British agriculture: these were the tasks which Peel now bent his mind to compass. … Having solved [the problems] to his own satisfaction, he had to persuade his colleagues that they were right. Only one proved obstinate. The Duke of Buckingham would hear of no change in the degree of protection afforded to agriculture. He surrendered the Privy Seal, which was given to the Duke of Buccleugh. … The Queen's Speech recommended Parliament to consider the state of the laws affecting the importation of corn and other commodities. It announced the beginning of a revolution which few persons in England thought possible, although it was to be completed in little more than ten years." _F. C. Montague, Life of Sir Robert Peel, chapter 7-8._ ALSO IN: _J. R. Thursfield, Peel, chapter 7-8._ _W. C. Taylor, Life and Times of Sir Robert Peel, volume 3, chapters 3-5._ _J. W. Croker, Correspondence and Diaries, chapter 22 (volume 2_). ENGLAND: A. D. 1842. The Ashburton Treaty with the United States. See UNITED STATES OF AMERICA: A. D. 1842. ENGLAND: A. D. 1845-1846. Repeal of the Corn Laws and dissolution of the League. See TARIFF LEGISLATION (ENGLAND): A. D. 1845-1846. ENGLAND: A. D. 1845-1846. First war with the Sikhs. See INDIA: A. D. 1845-1849. ENGLAND: A. D. 1846. Settlement of the Oregon Boundary Question with the United States. See OREGON: A. D. 1844-1846. ENGLAND: A. D. 1846. The vengeance of the Tory-Protectionists. Overthrow of Peel. Advent of Disraeli. Ministry of Lord John Russell. "Strange to say, the day when the Bill [extinguishing the duties on corn] was read in the House of Lords for the third time [June 25] saw the fall of Peel's Ministry. The fall was due to the state of Ireland. The Government had been bringing in a Coercion Bill for Ireland. It was introduced while the Corn Bill was yet passing through the House of Commons. The situation was critical. All the Irish followers of Mr. O'Connell would be sure to oppose the Coercion Bill. The Liberal party, at least when out of office, had usually made it their principle to oppose Coercion Bills, if they were not attended with some promises of legislative reform. The English Radical members, led by Mr. Cobden and Mr. Bright, were certain to oppose coercion. If the protectionists should join with these other opponents of the Coercion Bill, the fate of the measure was assured, and with it the fate of the Government. This was exactly what happened. Eighty Protectionists followed Lord George Bentinck into the lobby against the Bill, in combination with the Free Traders, the Whigs, and the Irish Catholic and national members. The division took place on the second reading of the Bill on Thursday, June 25, and there was a majority of 73 against the Ministry." _J. McCarthy, The Epoch of Reform, page 183._ {963} The revengeful Tory-Protectionist attack on Peel was led by Sir George Bentinck and Benjamin Disraeli, then just making himself felt in the House of Commons. It was distinctly grounded upon no objection in principle to the Irish Coercion Bill, but on the declaration that they could "no longer trust Peel, and, must therefore refuse to give him unconstitutional powers.' … He had twice betrayed the party who had trusted his promises. … 'The gentlemen of England,' of whom it had once been Sir Robert's proudest boast to be the leader, declared against him. He was beaten by an overpowering majority, and his career as an English Minister was closed. Disraeli's had been the hand which dethroned him, and to Disraeli himself, after three years of anarchy and uncertainty, descended the task of again building together the shattered ruins of the Conservative party. Very unwillingly they submitted to the unwelcome necessity. Canning and the elder Pitt had both been called adventurers, but they had birth and connection, and they were at least Englishmen. Disraeli had risen out of a despised race; he had never sued for their favours; he had voted and spoken as he pleased, whether they liked it or not. … He was without Court favour, and had hardly a powerful friend except Lord Lyndhurst. He had never been tried on the lower steps of the official ladder. He was young, too—only 42—after all the stir that he had made. There was no example of a rise so sudden under such conditions. But the Tory party had accepted and cheered his services, and he stood out alone among them as a debater of superior power. Their own trained men had all deserted them. Lord George remained for a year or two as nominal chief: but Lord George died; the conservatives could only consolidate themselves under a real leader, and Disraeli was the single person that they had who was equal to the situation. … He had overthrown Peel and succeeded to Peel's honours." _J. A. Froude, Lord Beaconsfield, chapter 9._ Although the Tory-Protectionists had accomplished the overthrow of Peel, they were not prepared to take the Government into their own hands. The new Ministry was formed under Lord John Russell, as First Lord of the Treasury, with Lord Palmerston in the Foreign Office, Sir George Grey in the Home Department, Earl Grey Colonial Secretary, Sir C. Wood Chancellor of the Exchequer, and Mr. Macaulay Paymaster-General. W. C. Taylor, Life and Times of Sir Robert Peel, volume 3, chapter 11. The most important enactment of the Coercion Bill "(which subsequently gave it the name of the Curfew Act) was that which conferred on the executive Government the power in proclaimed districts of forbidding persons to be out of their dwellings between sunset and sunrise. The right of proclaiming a district as a disturbed district was placed in the hands of the Lord-Lieutenant, who might station additional constabulary there, the whole expense of which was to be borne by the district." _J. F. Bright, History of England, period 4, page 137._ ALSO IN: _S. Walpole, Life of Lord John Russell, chapter 16 (volume 1)._ _B. Disraeli, Lord George Bentinck, chapter 14-16._ ENGLAND: A. D. 1846. Difference with France on the Spanish marriages. See FRANCE: A. D. 1841-1848. ENGLAND: A. D. 1848. The last Chartist demonstration. "The more violent Chartists had broken from the Radical reformers, and had themselves divided into two sections; for their nominal leader, Feargus O'Connor, was at bitter enmity with more thoroughgoing and earnest leaders such as O'Brien and Cooper. O'Connor had not proved a very efficient guide. He had entered into a land scheme of a somewhat doubtful character. … He had also injudiciously taken up a position of active hostility to the free-traders, and while thus appearing as the champion of a falling cause had alienated many of his supporters. Yet the Parliament elected in 1846 contained several representatives of the Chartist principles, and O'Connor himself had been returned for Nottingham by a large majority over Hobhouse, a member of the new Ministry. The revolution in France gave a sudden and enormous impulse to the agitation. The country was filled with meetings at which violent speeches were uttered and hints, not obscure, dropped of the forcible establishment of a republic in England. A new Convention was summoned for the 6th of April, a vast petition was prepared, and a meeting, at which it was believed that half a million of people would have been present, was summoned to meet on Kennington Common on the 10th of April for the purpose of carrying the petition to the House in procession. The alarm felt in London was very great. It was thought necessary to swear in special constables, and the wealthier classes came forward in vast numbers to be enrolled. There are said to have been no less than 170,000 special constables. The military arrangements were entrusted to the Duke of Wellington; the public offices were guarded and fortified; public vehicles were forbidden to pass the streets lest they should be employed for barricades; and measures were taken to prevent the procession from crossing the bridges. … Such a display of determination seemed almost ridiculous when compared with what actually occurred. But it was in fact the cause of the harmless nature of the meeting. Instead of half a million, about 30,000 men assembled on Kennington Common. Feargus O'Connor was there; Mr. Maine, the Commissioner of Police, called him aside, told him he might hold his meeting, but that the procession would be stopped, and that he would be held personally responsible for any disorder that might occur. His heart had already begun to fail him, and he … used all his influence to put an end to the procession. His prudent advice was followed, and no disturbance of any importance took place. … The air of ridicule thrown over the Chartist movement by the abortive close of a demonstration which had been heralded with so much violent talk was increased by the disclosures attending the presentation of the petition." There were found to be only 2,000,000 names appended to the document, instead of 5,000,000 as claimed, and great numbers of them were manifestly spurious. "This failure proved a deathblow to Chartism." _J. F. Bright, History of England, period 4, pages 176-178._ ALSO IN: _S. Walpole, History of England from 1815, chapter 20 (volume 4)._ ENGLAND: A. D. 1848-1849. Second war with the Sikhs. Conquest and annexation of the Punjab. See INDIA: A. D. 1845-1849. ENGLAND: A. D. 1849. Repeal of the Navigation Laws. See NAVIGATION LAWS: A. D. 1849. ENGLAND: A. D. 1849-1850. The Don Pacifico Affair. Lord Palmerston's speech. The little difficulty with Greece which came to a crisis in the last weeks of 1849 and the first, of 1850 (see GREECE: A. D. 1846-1850), and which was commonly called the Don Pacifico Affair, gave occasion for a memorable speech in Parliament by Lord Palmerston, defending his foreign policy against attacks. {964} The speech (June 24, 1850), which occupied five hours, "from the dusk of one day till the dawn of another," was greatly admired, and proved immensely effective in raising the speaker's reputation. "The Don Pacifico debate was unquestionably an important landmark in the life of Lord Palmerston. Hitherto his merits had been known only to a select few; for the British public does not read Blue Books, and as a rule troubles itself very little about foreign politics at all. … But the Pacifico speech caught the ear of the nation, and was received with a universal verdict of approval. From that hour Lord Palmerston became the man of the people, and his rise to the premiership only a question of time." _L. C. Sanders, Life of Viscount Palmerston, chapter 8._ ALSO IN: _Marquis of Lorne, Viscount Palmerston, chapter 7._ _J. McCarthy, History of Our Own Times, chapter 19 (volume 2)._ _J. Morley, Life of Cobden, volume 2, chapter 3._ _T. Martin, Life of the Prince Consort, chapter 38 (volume 2)._ ENGLAND: A. D. 1850. The so-called Clayton-Bulwer Treaty with the United States, establishing a joint protectorate over the projected Nicaragua Canal. See NICARAGUA: A. D. 1850. ENGLAND: A. D. 1850. Restoration of the Roman Episcopate. The Ecclesiastical Titles Bill. See PAPACY: A. D. 1850. ENGLAND: A. D. 1850-1852. The London protocol and treaty on the Schleswig-Holstein Question. See SCANDINAVIAN STATES (DENMARK): A. D. 1848-1862. ENGLAND: A. D. 1851. The Great Exhibition. "The first of May, 1851, will always be memorable as the day on which the Great Exhibition was opened in Hyde Park. … Many exhibitions of a similar kind have taken place since. Some of these far surpassed that of Hyde Park in the splendour and variety of the collections brought together. Two of them at least—those of Paris in 1867 and 1878—were infinitely superior in the array and display of the products, the dresses, the inhabitants of far-divided countries. But the impression which the Hyde Park Exhibition made upon the ordinary mind was like that of the boy's first visit to the play—an impression never to be equalled. … It was the first organised to gather all the representatives of the world's industry into one great fair. … The Hyde Park Exhibition was often described as the festival to open the long reign of Peace. It might, as a mere matter of chronology, be called without any impropriety the festival to celebrate the close of the short reign of Peace. From that year, 1851, it may be said fairly enough that the world has hardly known a week of peace. … The first idea of the Exhibition was conceived by Prince Albert; and it was his energy and influence which succeeded in carrying the idea into practical execution. … Many persons were disposed to sneer at it; many were sceptical about its doing any good; not a few still regarded Prince Albert as a foreigner and a pedant, and were slow to believe that anything really practical was likely to be developed under his impulse and protection. … There was a great deal of difficulty in selecting a plan for the building. … Happily, a sudden inspiration struck Mr. (afterward Sir Joseph) Paxton, who was then in charge of the Duke of Devonshire's superb grounds at Chatsworth. Why not try glass and iron? he asked himself. … Mr. Paxton sketched out his plan hastily, and the idea was eagerly accepted by the Royal Commissioners. He made many improvements afterwards in his design; but the palace of glass and iron arose within the specified time on the green turf of Hyde Park." _J. McCarthy, History of Our Own Times, chapter 21 (volume 2)._ ALSO IN: _T. Martin, Life of the Prince Consort, chapters 33-36, 39, 42-43 (volume 2)._ ENGLAND: A. D. 1851-1852. The Coup d'Etat in France and Lord Palmerston's dismissal from the Cabinet. Defeat and resignation of Lord John Russell. The first Derby Disraeli Ministry and the Aberdeen coalition Ministry. The "coup d'etat" of December 2nd, 1851, by which Louis Napoleon made himself master of France (see FRANCE: A. D. 1851) brought about the dismissal of Lord Palmerston from the British Ministry, followed quickly by the overthrow of the Ministry which expelled him. "Lord Palmerston not only expressed privately to Count Walewski [the French ambassador] his approval of the 'coup d'etat,' but on the 16th of December wrote a despatch to Lord Normanby, our representative in Paris, expressing in strong terms his satisfaction at the success of the French President's arbitrary action. This despatch was not submitted either to the Prime Minister or to the Queen, and of course the offence was of too serious a character to be passed over. A great deal of correspondence ensued, and as Palmerston's explanations were not deemed satisfactory, and he had clearly broken the undertaking he gave some time previously, he was dismissed from office. … There were some who thought him irretrievably crushed from this time forward; but a very short time only elapsed before he retrieved his fortunes and was as powerful as ever. In February 1852 Lord John Russell brought in a Militia Bill which was intended to develop a local militia for the defence of the country. Lord Palmerston strongly disapproved of the scope of the measure, and in committee moved an amendment to omit the word 'local,' so as to constitute a regular militia, which should be legally transportable all over the kingdom, and thus be always ready for any emergency. The Government were defeated by eleven votes, and as the Administration had been very weak for some time, Lord John resigned. Lord Derby formed a Ministry, and invited the cooperation of Palmerston, but the offer was declined, as the two statesmen differed on the question of imposing a duty on the importation of corn, and other matters.' _G. B. Smith, The Prime Ministers of Queen Victoria, pages 264-265._ "The new Ministry [in which Mr. Disraeli became Chancellor of the Exchequer] took their seats on the 27th of February, but it was understood that a dissolution of Parliament would take place in the summer, by which the fate of the new Government would be decided, and that in the meantime the Opposition should hold its hand. The raw troops [of the Tory Party in the House of Commons], notwithstanding their inexperience, acquitted themselves with credit, and some good Bills were passed, the Militia Bill among the number, while a considerable addition to the strength of the Navy was effected by the Duke of Northumberland. No doubt, when the general election began, the party had raised itself considerably in public estimation. But for one consideration the country would probably have been quite willing to entrust its destinies to their hands. {965} But that one consideration was all important. … The Government was obliged to go to the country, to some extent, on Protectionist principles. It was known that a Derbyite majority meant a moderate import duty; and the consequence was that Lord Derby just lost the battle, though by a very narrow majority. When Parliament met in November, Lord Derby and Mr. Disraeli had a very difficult game to play. … Negotiations were again opened with Palmerston and the Peelites, and on this occasion Gladstone and Mr. Sidney Herbert were willing to join if Lord Palmerston might lead in the House of Commons. But the Queen put her veto on this arrangement, which accordingly fell to the ground; and Lord Derby had to meet the Opposition attack without any reinforcements. … On the 16th of December, … being defeated on the Budget by a majority of 19, Lord Derby at once resigned." _T. E. Kebbel, Life of the Earl of Derby, chapter 6._ "The new Government [which succeeded that of Derby] was a coalition of Whigs and Peelites, with Sir William Molesworth thrown in to represent the Radicals. Lord Aberdeen became Prime Minister, and Mr. Gladstone Chancellor of the Exchequer. The other Peelites in the Cabinet were the Duke of Newcastle, Sir James Graham, and Mr. Sidney Herbert." _G. W. E. Russell, The Rt. Hon. William Ewart Gladstone, chapter 5._ ENGLAND: A. D. 1852. Second Burmese War. Annexation of Pegu. See INDIA: A. D. 1852. ENGLAND: A. D. 1852-1853. Abandonment of Protection by the Conservatives. Further progress in Free Trade. See TARIFF LEGISLATION (ENGLAND): A. D. 1846-1879. ENGLAND: A. D. 1853-1855. Civil-Service Reform. See CIVIL-SERVICE REFORM IN ENGLAND. ENGLAND: A. D. 1853-1856. The Crimean War. See RUSSIA: A. D. 1853-1854, to 1854-1856. ENGLAND: A. D. 1855. Popular discontent with the management of the war. Fall of the Aberdeen Ministry. Palmerston's first premiership. A brightening of prospects. "Our army system entirely broke down [in the Crimea], and Lord Aberdeen and the Duke of Newcastle were made the scapegoats of the popular indignation. … But England was not only suffering from unpreparedness and want of administrative power in the War department; there were dissensions in the Cabinet. … Lord John Russell gave so much trouble, that Lord Aberdeen, after one of the numerous quarrels and reconciliations which occurred at this juncture, wrote to the Queen that nothing but a sense of public duty and the necessity for avoiding the scandal of a rupture kept him at his post. … At a little later stage … the difficulties were renewed. Mr. Roebuck gave notice of his motion for the appointment of a select committee to inquire into the condition of the army before Sebastopol, and Lord John definitively resigned. The Ministry remained in office to await the fate of Mr. Roebuck's motion, which was carried against them by the very large majority of 157. Lord Aberdeen now placed the resignation of the Cabinet in the hands of the Queen [January 31, 1855]. … Thus fell the Coalition Cabinet of Lord Aberdeen. In talent and parliamentary influence it was apparently one of the strongest Governments ever seen, but it suffered from a fatal want of cohesion." _G. B. Smith, Prime Ministers of Queen Victoria, pages 227-230._ "Lord Palmerston had passed his 70th year when the Premiership came to him for the first time. On the fall of the Coalition Government the Queen sent for Lord Derby, and upon his failure for Lord John Russell. Palmerston was willing at the express request of her Majesty to serve once more under his old chief, but Clarendon and many of the Whigs not unnaturally positively refused to do so. Palmerston finally undertook and successfully achieved the task of forming a Government out of the somewhat heterogeneous elements at his command. Lord Clarendon continued at the Foreign Office, and Gladstone was still Chancellor of the Exchequer. The War Department was reorganised, the office of Secretary at War disappearing, and being finally merged in that of Secretary of State for War. Although Palmerston objected to Roebuck's Committee, he was practically compelled to accept it, and this led to the resignation of Gladstone, Graham and Herbert; their places being taken by Sir G. C. Lewis, Sir Charles Wood, and Lord John Russell." _Marquis of Lorne, Viscount Palmerston, chapter 10._ "It was a dark hour in the history of the nation when Lord Palmerston essayed the task which had been abandoned by the tried wisdom of Derby, Lansdowne, and John Russell. Far away in the Crimea the war was dragging on without much hope of a creditable solution, though the winter of discontent and mismanagement was happily over. The existence of the European concert was merely nominal. The Allies had discovered, many months previously, that, though Austria was staunch, Prussia was a faithless friend. … Between the belligerent powers the cloud of suspicion and distrust grew thicker; for Abd-el-Medjid was known to be freely squandering his war loans on seraglios and palaces while Kars was starving; and though there was no reason for distrusting the present good faith of the Emperor of the French, his policy was straight-forward only as long as he kept himself free from the influence of the gang of stock-jobbers and adventurers who composed his Ministry. Nor was the horizon much brighter on the side of England. A series of weak cabinets, and the absence of questions of organic reform, had completely relaxed the bonds of Party. If there was no regular Opposition, still less was there a regular majority. … And the hand that was to restore order out of chaos was not so steady as of yore. … Lord Palmerston was not himself during the first weeks of his leadership. But the prospect speedily brightened. Though Palmerston was considerably over seventy, he still retained a wonderful vigour of constitution. He was soon restored to health, and was always to be found at his post. … His generalship secured ample majorities for the Government in every division during the session. Of the energy which Lord Palmerston inspired into the operations against Sebastopol, there can hardly be two opinions." _L. C. Sanders, Life of Viscount Palmerston, chapter 10._ ENGLAND: A. D. 1855. Mr. Gladstone's Commission to the Ionian Islands. See IONIAN ISLANDS: A. D. 1815-1862. ENGLAND: A. D. 1856-1860. War with China. French alliance in the war. Capture of Canton. Entrance into Pekin. Destruction of the Summer Palace. See CHINA: A. D. 1856-1860. {966} ENGLAND: A. D. 1857-1858. The Sepoy Mutiny in India. See INDIA: A. D. 1857, to 1857-1858 (JULY-JUNE). ENGLAND: A. D. 1858. Assumption of the government of India by the Crown. End of the rule of the East India Co. See INDIA: A. D. 1858. ENGLAND: A. D. 1858-1859. The Conspiracy Bill. Fall of Palmerston's government. Second Ministry of Derby and Disraeli. Lord Palmerston again Premier. "On January 14, 1858, an attempt was made to assassinate Napoleon III. by a gang of desperadoes, headed by Orsini, whose head-quarters had previously been in London. Not without some reason it was felt in France that such men ought not to be able to find shelter in this country, and the French Minister was ordered to make representations to that effect. Lord Palmerston, always anxious to cultivate the good feeling of the French nation, desired to pass a measure which should give to the British Government the power to banish from England any foreigner conspiring in Britain against the life of a foreign sovereign. … An unfortunate outburst of vituperation against England in the French press, and the repetition of such language by officers of the French army who were received by the Emperor when they waited on him as a deputation, aroused very angry English feeling. Lord Palmerston had already introduced the Bill he desired to pass, and it had been read the first time by a majority of 200. But the foolish action of the French papers changed entirely the current of popular opinion. Lord Derby saw his advantage. An amendment to the second reading, which was practically a vote of censure, was carried against Lord Palmerston, and to his own surprise no less than to that of the country, he was obliged to resign. Lord Derby succeeded to Palmerston's vacant office. … Lord Derby's second Ministry was wrecked upon the fatal rock of Reform early in 1859, and at once appealed to the country. … The election of 1859 failed to give the Conservatives a majority, and soon after the opening of the session they were defeated upon a vote of want of confidence moved by Lord Hartington. Earl Granville was commissioned by the Queen to form a Ministry, because her Majesty felt that 'to make so marked a distinction as is implied in the choice of one or other as Prime Minister of two statesmen so full of years and honour as Lord Palmerston and Lord John Russell would be a very invidious and unwelcome task.' Each of these veterans was willing to serve under the other, but neither would follow the lead of a third. And so Granville failed, and to Palmerston was entrusted the task. He succeeded in forming what was considered the strongest Ministry of modern times, so far as the individual ability of its members was concerned. Russell went to the Foreign Office and Gladstone to the Exchequer." _Marquis of Lorne, Viscount Palmerston, chapters 10-11._ ALSO IN: _T. Martin, Life of the Prince Consort, chapters 82-84, 91-92, and 94 (volume 4)._ _T. E. Kebbel, Life of the Earl of Derby, chapter 7._ ENGLAND: A. D. 1860. The Cobden-Chevalier commercial treaty with France. See TARIFF LEGISLATION (FRANCE): A. D. 1853-1860. ENGLAND: A. D. 1861 (May). The Queen's Proclamation of Neutrality with reference to the American Civil War. See UNITED STATES OF AMERICA: A. D. 1861 (APRIL-MAY). ENGLAND: A. D. 1861 (October). The allied intervention in Mexico. See MEXICO: A. D. 1861-1867. ENGLAND: A. D. 1861 (November). The Trent Affair. Seizure of Mason and Slidell. See UNITED STATES OF AMERICA: A. D. 1861 (NOVEMBER). ENGLAND: A. D. 1861-1865. The Cotton Famine. "Upon a population, containing half a million of cotton operatives, in a career of rapid prosperity, the profits of 1860 reaching in some instances from 30 to 40 per cent upon the capital engaged; and with wages also at the highest point which they had ever touched, came the news of the American war, with the probable stoppage of 85 per cent of the raw material of their manufacture. A few wise heads hung despondently down, or shook with fear for the fate of 'the freest nation under heaven,' but the great mass of traders refused to credit a report which neither suited their opinions nor their interests. … There was a four months' supply held on this side the water at Christmas (1860), and there had been three months' imports at the usual rate since that time, and there would be the usual twelve months' supply from other sources; and by the time this was consumed, and the five months' stock of goods held by merchants sold, all would be right again. That this was the current opinion was proved by the most delicate of all barometers, the scale of prices; for during the greater part of the year 1861 the market was dull, and prices scarcely moved upwards. But towards the end of the year the aspect of affairs began to change. … The Federals had declared a blockade of the Southern ports, and, although as yet it was pretty much a 'paper blockade,' yet the newly established Confederate government was doing its best to render it effective. They believed that cotton was king in England, and that the old country could not do without it, and would be forced, in order to secure its release, to side with those who kept it prisoner. Mills began to run short time or to close in the month of October, but no noise was made about it; and the only evidence of anything unusual was at the boards of guardians, where the applications had reached the mid-winter height three months earlier than usual. The poor-law guardians in the various unions were aware that the increase was not of the usual character—it was too early for out-door labourers to present themselves; still the difference was not of serious amount, being only about 3,000 in the whole twenty-eight unions. In November, 7,000 more presented themselves, and in December the increase was again 7,000; so that the recipients of relief were at this time 12,000 (or about 25 per cent) more than in the January previous. And now serious thoughts began to agitate many minds; cotton was very largely held by speculators for a rise, the arrivals were meagre in quantity, and the rates of insurance began to show that, notwithstanding the large profits on imports, the blockade was no longer on paper alone. January, 1862, added 16,000 more to the recipients of relief, who were now 70 per cent above the usual number for the same period of the year. But from the facts as afterwards revealed, the statistics of boards of guardians were evidently no real measure of the distress prevailing. … The month of February usually lessens the dependents on the poor-rates, for out-door labour begins again as soon as the signs of spring appear; but in 1862 it added nearly 9,000 to the already large number of extra cases, the recipients being now 105 per cent above the average for the same period of the year. {967} But this average gives no idea of the pressure in particular localities. … The cotton operatives were now, if left to themselves, like a ship's crew upon short provisions, and those very unequally distributed, and without chart or compass, and no prospect of getting to land. In Ashton there were 3,197; in Stockport, 8,588; and in Preston, 9,488 persons absolutely foodless; and who nevertheless declined to go to the guardians. To have forced the high-minded heads of these families to hang about the work-house lobbies in company with the idle, the improvident, the dirty, the diseased, and the vicious, would have been to break their heaving hearts, and to hurl them headlong into despair. Happily there is spirit enough in this country to appreciate nobility, even when dressed in fustian, and pride and sympathy enough to spare even the poorest from unnecessary humiliation; and organisations spring up for any important work so soon as the necessity of the case becomes urgent in any locality. Committees arose almost simultaneously in Ashton, Stockport, and Preston; and in April, Blackburn followed in the train, and the guardians and the relief committees of these several places divided an extra 6,000 dependents between them. The month of May, which usually reduces pauperism to almost its lowest ebb, added 6,000 more to the recipients from the guardians, and 5,000 to the dependents on the relief committees, which were now six in number, Oldham and Prestwich (a part of Manchester) being added to the list. … The month of June sent 6,000 more applicants to sue for bread to the boards of guardians, and 5,000 additional to the six relief committees; and these six committees had now as many dependents as the whole of the boards of guardians in the twenty-eight unions supported in ordinary years. … In the month of July, when all unemployed operatives would ordinarily be lending a hand in the hay harvest, and picking up the means of living whilst improving in health and enjoying the glories of a summer in the country, the distress increased like a flood, 13,000 additional applicants being forced to appeal for poor-law relief; whilst 11,000 others were adopted by the seven relief committees. … In August the flood had become a deluge, at which the stoutest heart might stand appalled. The increased recipients of poor-law relief were in a single month, 33,000, being nearly as many as the total number chargeable in the same month of the previous year, whilst a further addition of more than 34,000 became chargeable to the relief committees. … Most of the cotton on hand at this period was of Indian growth, and needed alterations of machinery to make it workable at all, and in good times an employer might as well shut up his mill as try to get it spun or manufactured. But oh! how glad would the tens of thousands of unwilling idlers have been now, to have had a chance even of working at Surats, although they knew that it required much harder work for one-third less than normal wages. … Another month is past, and October has added to the number under the guardians no less than 55,000, and to the charge of the relief committees 39,000 more. … And now dread winter approaches, and the authorities have to deal not only with hundreds of thousands who are compulsorily idle, and consequently foodless, but who are wholly unprepared for the inclemencies of the season; who have no means of procuring needful clothing, nor even of making a show of cheerfulness upon the hearth by means of the fire, which is almost as useful as food. … The total number of persons chargeable at the end of November, 1862, was, under boards of guardians, 258,357, and on relief committees, 200,084; total 458,441. … There were not wanting men who saw, or thought they saw, a short way out of the difficulty, viz., by a recognition on the part of the English government of the Southern confederacy in America. And meetings were called in various places to memorialise the government to this effect. Such meetings were always balanced by counter meetings, at which it was shown that simple recognition would be waste of words; that it would not bring to our shores a single shipload of cotton, unless followed up by an armed force to break the blockade, which course if adopted would be war; war in favour of the slave confederacy of the South, and against the free North and North-west, whence comes a large proportion of our imported corn. In addition to the folly of interfering in the affairs of a nation 3,000 miles away, the cotton, if we succeeded in getting it, would be stained with blood and cursed with the support of slavery, and would also prevent our getting the food which we needed from the North equally as much as the cotton from the South. … These meetings and counter meetings perhaps helped to steady the action of the government (notwithstanding the sympathy of some of its members towards the South), to confirm them in the policy of the royal proclamation, and to determine them to enforce the provisions of the Foreign Enlistment Act against all offenders. … The maximum pressure upon the relief committees was reached early in December, 1862, but, as the tide had turned before the end of the month, the highest number chargeable at any one time is nowhere shown. The highest number exhibited in the returns is for the last week in the year 1862, viz.: 485,434 persons; but in the previous weeks of the same month some thousands more were relieved." _J. Watts, The Facts of the Cotton Famine, chapters 8 and 12._ ALSO IN: _R. A. Arnold, History of the Cotton Famine._ _E. Waugh, Factory Folk during the Cotton Famine._ ENGLAND: A. D. 1862 (JULY). The fitting out of the Confederate cruiser Alabama at Liverpool. See ALABAMA CLAIMS: A. D. 1862-1864. ENGLAND: A. D. 1865. Governor Eyre and the Jamaica Insurrection. See JAMAICA: A. D. 1865. ENGLAND: A. D. 1865-1868. Death of Palmerston. Ministry of Lord John Russell. Its unsatisfactory Reform Bill and its resignation. Triumph of the Adullamites. Third administration of Derby and Disraeli, and its Reform Bills. "On the death of Lord Palmerston [which occurred October 18, 1865], the premiership was intrusted for the second time to Earl Russell, with Mr. Gladstone as leader in the House of Commons. The queen opened her seventh parliament (February 6, 1866), in person, for the first time since the prince consort's death. On March 12th Mr. Gladstone brought forward his scheme of reform, proposing to extend the franchise in counties and boroughs, but the opposition of the moderate Liberals, and their joining the Conservatives, proved fatal to the measure, and in consequence the ministry of Earl Russell resigned. {968} The government had been personally weakened by the successive deaths of Mr. Sidney Herbert, Sir George Cornewall Lewis, the Duke of Newcastle, Earl of Elgin, and Lord Palmerston. The queen sent for the Earl of Derby to form a Cabinet, who, although the Conservative party was in the minority in the House of Commons, accepted the responsibility of undertaking the management of the government: he as Premier and First Lord of the Treasury; Mr. Disraeli, Chancellor of the Exchequer." _A. H. McCalman, Abridged History of England, page 603._ "The measure, in fact, was too evidently a compromise. The Russell and Gladstone section of the Cabinet wanted reform: the remnants of Palmerston's followers still thought it unnecessary. The result was this wretched, tinkering measure, which satisfied nobody, and disappointed the expectation of all earnest Reformers. … The principal opposition came not from the Conservatives, as might have been expected, but from Mr. Horsman and Mr. Robert Lowe, both members of the Liberal party, who from the very first declared they would have none of it. … Mr. Bright denounced them furiously as 'Adullamites'; all who were in distress, all who were discontented, had gathered themselves together in the political cave of Adullam for the attack on the Government. But Mr. Lowe, all unabashed by denunciation or sarcasm, carried the war straight into the enemy's camp in a swift succession of speeches of extraordinary brilliance and power. … The party of two, which in its origin reminded Mr. Bright of 'the Scotch terrier which was so covered with hair that you could not tell which was the head and which was the tail of it,' was gradually reinforced by deserters from the ranks of the Government until at last the Adullamites were strong enough to turn the scale of a division. Then one wild night, after a hot and furious debate, the combined armies of the Adullamites and Conservatives carried triumphantly an amendment brought forward by one of the Adullamite chiefs, Lord Dunkellin, to the effect that a rating be substituted for a rental qualification; and the Government was at an end. … The failure of the bill brought Lord Russell's official career to its close. He formally handed over the leadership of the party to Mr. Gladstone, and from this time took but little part in politics. Lord Derby, his opponent, was soon to follow his example, and then the long-standing duel between Gladstone and Disraeli would be pushed up to the very front of the parliamentary stage, right in the full glare of the footlights. Meanwhile, however, Lord Derby had taken office [July 9, 1866]. Disraeli and Gladstone were changing weapons and crossing the stage. … The exasperated Liberals, however, were rousing a widespread agitation throughout the country in favour of Reform: monster meetings were held in Hyde Park; the Park railings were pulled down and trampled on by an excited mob, and the police regulations proved as unable to bear the unusual strain as police regulations usually do on such occasions. The result was that Mr. Disraeli became convinced that a Reform Bill of some kind or other was inevitable, and Mr. Disraeli's opinion naturally carried the day. The Government, however, did not go straight to the point at once. They began by proposing a number of resolutions on the subject, which were very soon laughed out of existence. Then they brought a bill founded on them, which, however, was very shortly afterwards withdrawn after a very discouraging reception. Finally, the Ministry, lightened by the loss of three of its members—the Earl of Carnarvon, Viscount Cranborne, and General Peel—announced their intention of bringing in a comprehensive measure. The measure in question proposed household suffrage in the boroughs subject to the payment of rates, and occupation franchise for the counties subject to the same limitation, and a variety of fanciful clauses, which would have admitted members of the liberal professions, graduates of the universities, and a number of other classes to the franchise. The most novel feature was a clause which permitted a man to acquire two votes if he possessed a double qualification by rating and by profession. The great objection to the bill was that it excluded the compound householder.' The compound householder is now as extinct an animal as the potwalloper found in earlier parliamentary strata, but he was the hero of the Reform debates of 1867, and as such deserves more than a passing reference. He was, in fact, an occupier of a small house who did not pay his rates directly and in person, but paid them through his landlord. Now the occupiers of these very small houses were naturally by far the most numerous class of occupiers in the boroughs, and the omission of them implied a large exclusion from the franchise. The Liberal party, therefore, rose in defence of the compound householder, and the struggle became fierce and hot. It must be remembered, however, that neither Mr. Gladstone nor Mr. Bright wished to lower the franchise beyond a certain point, and a meeting was held in consequence, in which it was agreed that the programme brought forward in committee should begin by an alteration of the rating laws, so that the compound householder above a certain level should pay his own rates and be given a vote, and that all occupiers below the level should be excluded from the rates and the franchise alike. On what may be described roughly as 'the great drawing-the-line question,' however, the Liberal party once more split up. The advanced section were determined that all occupiers should be admitted, and they would have no 'drawing the line.' Some fifty or sixty of them held a meeting in the tea-room of the House of Commons and decided on this course of action: in consequence they acquired the name of the 'Tea-Room Party.' The communication of their views to Mr. Gladstone made him excessively indignant. He denounced them in violent language, and his passion was emulated by Mr. Bright. … Mr. Gladstone had to give in, and his surrender was followed by that of Mr. Disraeli. The Tea-Room Party, in fact, were masters of the day, and were able to bring sufficient pressure to bear on the Government to induce them to admit the principle of household suffrage pure and simple, and to abolish all distinctions of rating. … Not only was the household suffrage clause considerably extended, the dual vote abolished, and most of the fancy franchises swept away, but there were numerous additions which completely altered the character of the bill, and transformed it from a balanced attempt to enlarge the franchise without shifting the balance of power to a sweeping measure of reform." _B. C. Skottowe, Short History of Parliament, chapter 22._ {969} The Reform Bill for England "was followed in 1868 by measures for Scotland and Ireland. By these Acts the county franchise in England was extended to all occupiers of lands or houses of the yearly value of £12, and in Scotland to all £5 property owners and £14 property occupiers; while that in Ireland was not altered. The borough franchise in England and Scotland was given to all ratepaying householders and to lodgers occupying lodgings of the annual value of £10; and in Ireland to all ratepaying £4 occupiers. Thus the House of Commons was made nearly representative of all taxpaying commoners, except agricultural labourers and women." _D. W. Rannie, Historical Outline of the English Constitution, chapter 12, section 4._ ALSO IN: _W. BAGEHOT, Essays on Parliamentary Reform, 3._ _G. B. Smith, Life of Gladstone, chapters 17-18 (volume 2)._ _W. Robertson, Life and Times of John Bright, chapters 39-40._ ENGLAND: A. D. 1865-1869. Discussion of the Alabama Claims of the United States. The Johnson-Clarendon Treaty and its rejection. See ALABAMA CLAIMS: A. D. 1862-1869. ENGLAND: A. D. 1867-1868. Expedition to Abyssinia. See ABYSSINIA: A. D. 1854-1889. ENGLAND: A. D. 1868-1870. Disestablishment of the Irish Church. Retirement of the Derby-Disraeli Ministry. Mr. Gladstone in power. His Irish Land Bill. "On March 16, 1868, a remarkable debate took place in the House of Commons. It had for its subject the condition of Ireland, and it was introduced by a series of resolutions which Mr. John Francis Maguire, an Irish member, proposed. … It was on the fourth night of the debate that the importance of the occasion became fully manifest. Then it was that Mr. Gladstone spoke, and declared that in his opinion the time had come when the Irish Church as a State institution must cease to exist. Then every man in the House knew that the end was near. Mr. Maguire withdrew his resolutions. The cause he had to serve was now in the hands of one who, though not surely more earnest for its success, had incomparably greater power to serve it. There was probably not a single Englishman capable of forming an opinion who did not know that from the moment when Mr. Gladstone made his declaration, the fall of the Irish State Church had become merely a question of time. Men only waited to see how Mr. Gladstone would proceed to procure its fall. Public expectation was not long kept in suspense. A few days after the debate on Mr. Maguire's motion, Mr. Gladstone gave notice of three resolutions on the subject of the Irish State Church. The first declared that in the opinion of the House of Commons it was necessary that the Established Church of Ireland should cease to exist as an Establishment, due regard being had to all personal interests and to all individual rights of property. The second resolution pronounced it expedient to prevent the creation of new personal interests by the exercise of any public patronage; and the third asked for an address to the Queen, praying that Her Majesty would place at the disposal of Parliament her interest in the temporalities of the Irish Church. The object of these resolutions was simply to prepare for the actual disestablishment of the Church, by providing that no further appointments should be made, and that the action of patronage should be stayed, until Parliament should decide the fate of the whole institution. On March 30, 1868, Mr. Gladstone proposed his resolutions. Not many persons could have had much doubt as to the result of the debate. But if there were any such, their doubts must have begun to vanish when they read the notice of amendment to the resolutions which was given by Lord Stanley. The amendment proclaimed even more surely than the resolutions the impending fall of the Irish Church. Lord Stanley must have been supposed to speak in the name of the Government and the Conservative party; and his amendment merely declared that the House, while admitting that considerable modifications in the temporalities of the Church in Ireland might appear to be expedient, was of opinion 'that any proposition tending to the disestablishment or disendowment of the Church ought to be reserved for the decision of the new Parliament.' Lord Stanley's amendment asked only for delay. … The debate was one of great power and interest. … When the division was called there were 270 votes for the amendment, and 331 against it. The doom of the Irish Church was pronounced by a majority of 61. An interval was afforded for agitation on both sides. … Mr. Gladstone's first resolution came to a division about a month after the defeat of Lord Stanley's amendment. It was carried by a majority somewhat larger than that which had rejected the amendment—330 votes were given for the resolution; 265 against it. The majority for the resolution was therefore 65. Mr. Disraeli quietly observed that the Government must take some decisive step in consequence of that vote; and a few days afterwards it was announced that as soon as the necessary business could be got through, Parliament would be dissolved and an appeal made to the country. On the last day of July the dissolution took place, and the elections came on in November. Not for many years had there been so important a general election. The keenest anxiety prevailed as to its results. The new constituencies created by the Reform Bill were to give their votes for the first time. The question at issue was not merely the existence of the Irish State Church. It was a general struggle of advanced Liberalism against Toryism. … The new Parliament was to all appearance less marked in its Liberalism than that which had gone before it. But so far as mere numbers went the Liberal party was much stronger than it had been. In the new House of Commons it could count upon a majority of about 120, whereas in the late Parliament it had but 60. Mr. Gladstone it was clear would now have everything in his own hands, and the country might look for a career of energetic reform. … Mr. Disraeli did not meet the new Parliament as Prime Minister. He decided very properly that it would be a mere waste of public time to wait for the formal vote of the House of Commons, which would inevitably command him to surrender. He at once resigned his office, and Mr. Gladstone was immediately sent for by the Queen, and invited to form an Administration. Mr. Gladstone, it would seem, was only beginning his career. He was nearly sixty years of age, but there were scarcely any evidences of advancing years to be seen on his face. … The Government he formed was one of remarkable strength. … Mr. Gladstone went to work at once with his Irish policy. {970} On March 1, 1869, the Prime Minister introduced his measure for the disestablishment and partial disendowment of the Irish State Church. The proposals of the Government were, that the Irish Church should almost at once cease to exist as a State Establishment, and should pass into the condition of a free Episcopal Church. As a matter of course the Irish bishops were to lose their seats in the House of Lords. A synodal, or governing body, was to be elected from the clergy and laity of the Church and was to be recognised by the Government, and duly incorporated. The union between the Churches of England and Ireland was to be dissolved, and the Irish Ecclesiastical Courts were to be abolished. There were various and complicated arrangements for the protection of the life interests of those already holding positions in the Irish Church, and for the appropriation of the fund which would return to the possession of the State when all these interests had been fairly considered and dealt with. … Many amendments were introduced and discussed; and some of these led to a controversy between the two Houses of Parliament; but the controversy ended in compromise. On July 26, 1869, the measure for the disestablishment of the Irish Church received the royal assent. Lord Derby did not long survive the passing of the measure which he had opposed with such fervour and so much pathetic dignity. Be died before the Irish State Church had ceased to live. … When the Irish Church had been disposed of, Mr. Gladstone at once directed his energies to the Irish land system. … In a speech delivered by him during his electioneering campaign in Lancashire, he had declared that the Irish upas-tree had three great branches: the State Church, the Land Tenure System, and the System of Education, and that he meant to hew them all down if he could. On February 15, 1870, Mr. Gladstone introduced his Irish Land Bill into the House of Commons. … It recognised a certain property or partnership of the tenant in the land which he tilled. Mr. Gladstone took the Ulster tenant-right as he found it, and made it a legal institution. In places where the Ulster practice, or something analogous to it, did not exist, he threw upon the landlord the burden of proof as regarded the right of eviction. The tenant disturbed in the possession of his land could claim compensation for improvements, and the bill reversed the existing assumption of the law by presuming all improvements to be the property of the tenant, and leaving it to the landlord, if he could, to prove the contrary. The bill established a special judiciary machinery for carrying out its provisions. … It put an end to the reign of the landlord's absolute power; it reduced the landlord to the level of every other proprietor, of every other man in the country who had anything to sell or hire. … The bill passed without substantial alteration. On August 1, 1870, the bill received the Royal assent. The second branch of the upas-tree had been hewn down. … Mr. Gladstone had dealt with Church and land; he had yet to deal with university education. He had gone with Irish ideas thus far." _J. McCarthy, Short History of Our Own Times, chapter 23._ ALSO IN: _W. N. Molesworth, History of England, 1830-1874, volume 3, chapter 6._ _Annual Register, 1869, part 1: English History, chapters 2-3, and 1870, chapters 1-2._ ENGLAND: A. D. 1870. The Education Bill. See EDUCATION, MODERN: EUROPEAN COUNTRIES, ENGLAND: A. D. 1699-1870. ENGLAND: A. D. 1871. Abolition of Army Purchase and University Religious Tests. Defeat of the Ballot Bill. "The great measure of the Session [of 1871] was of course the Army Bill, which was introduced by Mr. Cardwell, on the 16th of February. It abolished the system by which rich men obtained by purchase commissions and promotion in the army, and provided £8,000,000 to buy all commissions, as they fell in, at their regulation and over-regulation value [the regulation value being a legal price, fixed by a Royal Warrant, but which in practice was never regarded]. In future, commissions were to be awarded either to those who won them by open competition, or who had served as subalterns in the Militia, or to deserving non-commissioned officers. … The debate, which seemed interminable, ended in an anti-climax that astonished the Tory Opposition. Mr. Disraeli threw over the advocates of Purchase, evidently dreading an appeal to the country. … The Army Regulation Bill thus passed the Second Reading without a division," and finally, with some amendments passed the House. "In the House of Lords the Bill was again obstructed. … Mr. Gladstone met them with a bold stroke. By statute it was enacted that only such terms of Purchase could exist as her Majesty chose to permit by Royal Warrant. The Queen, therefore, acting on Mr. Gladstone's advice, cancelled her warrant permitting Purchase, and thus the opposition of the Peers was crushed by what Mr. Disraeli indignantly termed 'the high-handed though not illegal' exercise of the Royal Prerogative. The rage of the Tory Peers knew no bounds." They "carried a vote of censure on the Government, who ignored it, and then their Lordships passed the Army Regulation Bill without any alterations. … The Session of 1871 was also made memorable by the struggle over the Ballot Bill, in the course of which nearly all the devices of factious obstruction were exhausted. … When the Bill reached the House of Lords, the real motive which dictated the … obstruction of the Conservative Opposition in the House of Commons was quickly revealed. The Lords rejected the Bill on the 18th of August, not merely because they disliked and dreaded it, but because it had come to them too late for proper consideration. Ministers were more successful with some other measures. In spite of much conservative opposition they passed a Bill abolishing religious tests in the Universities of Oxford and Cambridge, and throwing open all academic distinctions and privileges except Divinity Degrees and Clerical Fellowships to students of all creeds and faiths." _R. Wilson, Life and Times of Queen Victoria, volume 2, chapter 16._ ALSO IN: _G. W. E. Russell, The Rt. Hon. W. E. Gladstone, chapter 9._ ENGLAND: A. D. 1871-1872. Renewed negotiations with the United States. The Treaty of Washington and the Geneva Award. See ALABAMA CLAIMS: A. D. 1869-1871; 1871; and 1871-1872. ENGLAND: A. D. 1873-1879. Rise of the Irish Home Rule Party and organization of the Land League. See IRELAND: A. D. 1873-1879. ENGLAND: A. D. 1873-1880. Decline and fall of the Gladstone government. Disraeli's Ministry. His rise to the peerage, as Earl of Beaconsfield. The Eastern Question. Overthrow of the administration. The Second Gladstone Ministry. {971} "One of the little wars in which we had to engage broke out with the Ashantees, a misunderstanding resulting from our purchase of the Dutch possessions (1873) in their neighbourhood. Troops and marines under Wolseley … were sent out to West Africa. Crossing the Prah River, January 20th, 1874, he defeated the Ashantees on the last day of that month at a place called Amoaful, entered and burnt their capital, Coomassie, and made a treaty with their King, Koffee, by which he withdrew all claims of sovereignty over the tribes under our protection. The many Liberal measures carried by the Ministry caused moderate men to wish for a halt. Some restrictions on the licensed vintners turned that powerful body against the Administration, which, on attempting to carry an Irish University Bill in 1873, became suddenly aware of its unpopularity, as the second reading was only carried by a majority of three. Resignation followed. The erratic, but astute, Disraeli declined to undertake the responsibility of governing the country with the House of Commons then existing, consequently Mr. Gladstone resumed office; yet Conservative reaction progressed. He in September became Chancellor of the Exchequer (still holding the Premiership) and 23rd January, 1874, he suddenly dissolved Parliament, promising in a letter to the electors of Greenwich the final abolition of the income tax, and a reduction in some other 'imposts.' The elections went against him. The 'harassed' interests overturned the Ministry (17th February, 1874). … On the accession of the Conservative Government under Mr. Disraeli (February, 1874), the budget showed a balance of six millions in favour of the reduction of taxation. Consequently the sugar duties were abolished and the income tax reduced to 2d. in the pound. This, the ninth Parliament of Queen Victoria, sat for a little over six years. … Mr. Disraeli, now the Earl of Beaconsfield, was fond of giving the country surprises. One of these consisted in the purchase of the interest of the Khedive of Egypt in the Suez Canal for four millions sterling (February, 1876). Another was the acquisition of the Turkish Island of Cyprus, handed over for the guarantee to Turkey of her Asiatic provinces in the event of any future Russian encroachments. … As war had broken out in several of the Turkish provinces (1876), and as Russia had entered the lists for the insurgents against the Sultan, whom England was bound to support by solemn treaties, we were treated to a third surprise by the conveyance, in anticipation of a breach with Russia, of 7,000 troops from India to Malta. The Earl of Derby, looking upon this manœuvre as a menace to that Power, resigned his office, which was filled by Lord Salisbury (1878). … The war proving disastrous to Turkey, the treaty of St. Stephano (February, 1878), was concluded with Russia, by which the latter acquired additional territory in Asia Minor in violation of the treaty of Paris (1856). Our Government strongly remonstrated, and war seemed imminent. Through the intercession, however, of Bismarck, the German Chancellor, war was averted, and a congress soon met in Berlin, at which Britain was represented by Lords Salisbury and Beaconsfield; the result being the sanction of the treaty already made, with the exception that the town of Erzeroum was handed back to Turkey. Our ambassadors returned home rather pompously, the Prime Minister loftily declaring, that they had brought back 'peace with honour.' … Our expenses had rapidly increased, the wealthy commercial people began to distrust a Prime Minister who had brought us to the brink of war, the Irish debates, Irish poverty, and Irish outrages had brought with them more or less discredit on the Ministry. … The Parliament was dissolved March 24th, but the elections went so decisively in favour of the Liberals that Beaconsfield resigned (April 23rd). Early in the following year he appeared in his place in the House of Peers, but died April 19th. Though Mr. Gladstone had in 1875 relinquished the political leadership in favour of Lord Hartington yet the 'Bulgarian Atrocities' and other writings brought him again so prominent before the public that his leadership was universally acknowledged by the party. … He now resumed office, taking the two posts so frequently held before by Prime Ministers since the days of William Pitt, who also held them. … The result of the general election of 1880 was the return of more Liberals to Parliament than Conservatives and Home Rulers together. The farming interest continued depressed both in Great Britain and Ireland, resulting in thousands of acres being thrown on the landlords' hands in the former country, and numerous harsh evictions in the latter for non-payment of rent. Mr. Gladstone determined to legislate anew on the Irish Land Question: and (1881) carried through both Houses that admirable measure known as the Irish Land Act, which for the first time in the history of that country secured to the tenant remuneration for his own industry. A Land Commission Court was established to fix Fair Rents for a period of 15 years. After a time leaseholders were included in this beneficent legislation." _R. Johnston, A Short History of the Queen's Reign, pages 49-57._ ALSO IN: _J. A. Froude, Lord Beaconsfield, chapters 16-17._ _G. B. Smith, Life of Gladstone, chapters 22-28 (volume 2)._ _H. Jephson, The Platform, chapters 21-22 (volume 2)._ ENGLAND: A. D. 1877. Assumption by the Queen of the title of Empress of India. See INDIA: A. D. 1877. ENGLAND: A. D. 1877-1878. The Eastern Question again. Bulgarian atrocities. Excitement over the Russian successes in Turkey. War-clamor of "the Jingoes." The fleet sent through the Dardanelles. Arrangement of the Berlin Congress. See BALKAN AND DANUBIAN STATES: A. D. 1875-1878; and TURKS: A. D. 1878. ENGLAND: A. D. 1877-1881. Annexation of the Transvaal. The Boer War. See SOUTH AFRICA: A. D. 1806-1881. ENGLAND: A. D. 1878. The Congress of Berlin. Acquisition of the control of Cyprus. See TURKS: A. D. 1878. ENGLAND: A. D. 1878-1880. The second Afghan War. See AFGHANISTAN: A. D. 1869-1881. ENGLAND: A. D. 1880. Breach between the Irish Party and the English Liberals. See IRELAND: A. D. 1880. ENGLAND: A. D. 1882. War in Egypt. Bombardment of Alexandria. Battle of Tel-el-Kebir. See EGYPT: A. D. 1875-1882, and 1882-1883. ENGLAND: A. D. 1883. The Act for Prevention of Corrupt and Illegal Practices at Parliamentary Elections. {972} "Prior to the General Election of 1880 there were those who hoped and believed that Corrupt Practices at Elections were decreasing. These hopes were based upon the growth of the constituencies and their increased political intelligence, and also upon the operation of the Ballot Act. The disclosures following the General Election proved to the most sanguine that this belief was an error. Corrupt practices were found to be more prevalent than ever. If in olden times larger aggregate sums were expended in bribery and treating, never probably had so many persons been bribed and treated as at the General Election of 1880. After that election nineteen petitions against returns on the ground of corrupt practices were presented. In eight instances the Judges reported that those practices had extensively prevailed, and in respect of seven of these the reports of the Commissioners appointed under the Act of 1852 demonstrated the alarming extent to which corruption of all kinds had grown. … A most serious feature in the Commissioners' Reports was the proof they afforded that bribery was regarded as a meritorious not as a disgraceful act. Thirty magistrates were reported as guilty of corrupt practices and removed from the Commission of the Peace by the Lord Chancellor. Mayors, aldermen, town-councillors, solicitors, the agents of the candidates, and others of a like class were found to have dealt with bribery as if it were a part of the necessary machinery for conducting an election. Worst of all, some of these persons had actually attained municipal honours, not only after they had committed these practices, but even after their misdeeds had been exposed by public inquiry. The Reports also showed, and a Parliamentary Return furnished still more conclusive proof, that election expenses were extravagant even to absurdity, and moreover were on the increase. The lowest estimate of the expenditure during the General Election of 1880 amounts to the enormous sum of two and a half millions. With another Reform Bill in view, the prospects of future elections were indeed alarming. … The necessity for some change was self-evident. Public opinion insisted that the subject should be dealt with, and the evil encountered. … The Queen's Speech of the 6th of January, 1881, announced that a measure 'for the repression of corrupt practices' would be submitted to Parliament, and on the following day the Attorney-General (Sir Henry James), in forcible and eloquent terms, moved for leave to introduce his Bill. His proposals (severe as they seemed) were received with general approval and sympathy, both inside and outside the House of Commons, at a time when members and constituents alike were ashamed of the excesses so recently brought to light. It is true that the two and a half years' delay that intervened between the introduction of the Bill and its finally becoming law (a delay caused by the necessities of Irish legislation), sufficed very considerably to cool the enthusiasm of Parliament and the public. Yet enough desire for reform remained to carry in July 1883 the Bill of January 1881, modified indeed in detail, but with its principles intact and its main provisions unaltered. The measure which has now become the Parliamentary Elections Act of 1883, was in its conception pervaded by two principles. The first was to strike hard and home at corrupt practices; the second was to prohibit by positive legislation any expenditure in the conduct of an election which was not absolutely necessary. Bribery, undue influence, and personation, had long been crimes for which a man could be fined and imprisoned. Treating was now added to the same class of offences, and the punishment for all rendered more deterrent by a liability to hard labour. … Besides punishment on conviction, incapacities of a serious character are to result from a person being reported guilty of corrupt practices by Election Judges or Election Commissioners. … A candidate reported personally guilty of corrupt practices can never sit again for the same constituency, and is rendered incapable of being a member of the House of Commons for seven years. All persons, whether candidates or not, are, on being reported, rendered incapable of holding any public office or exercising any franchise for the same period. Moreover, if any persons so found guilty are magistrates, barristers, solicitors, or members of other honourable professions, they are to be reported to the Lord Chancellor, Inns of Court, High Court of Justice, or other authority controlling their profession, and dealt with as in the case of professional misconduct. Licensed victuallers are, in a similar manner, to be reported to the licensing justices, who may on the next occasion refuse to renew their licenses. … The employment of all paid assistants except a very limited number is forbidden; no conveyances are to be paid for, and only a restricted number of committee rooms are to be engaged. Unnecessary payments for the exhibition of bills and addresses, and for flags, bands, torches, and the like are declared illegal. But these prohibitions of specific objects were not considered sufficient. Had these alone been enacted, the money of wealthy and reckless candidates would have found other channels in which to flow. … And thus it was that the 'maximum scale' was adopted as at once the most direct and the most efficacious means of limiting expenditure. Whether by himself or his agents, by direct payment or by contract, the candidate is forbidden to spend more in 'the conduct and management of an election' than the sums permitted by the Act, sums which depend in each case on the numerical extent of the constituency." _H. Hobhouse, The Parliamentary Elections (Corrupt and Illegal Practices) Act, 1883, pages 1-8._ ENGLAND: A. D. 1884-1885. The Third Reform Bill and the Redistribution Bill. The existing qualifications and disqualifications of the Suffrage. "Soon after Mr. Gladstone came into power in 1880, Mr. Trevelyan became a member of his Administration. Already the Premier had secured the co-operation of two other men new to office—Mr. Chamberlain and Sir Charles Dilke. … Their presence in the Administration was looked upon as a good augury by the Radicals, and the augury was not destined to prove misleading. It was understood from the first that, with such men as his coadjutors, Mr. Gladstone was pledged to a still further Reform. He was pledged already, in fact, by his speeches in Midlothian. … On the 17th of October, 1883, a great Conference was held at Leeds, for the purpose of considering the Liberal programme for the ensuing season. The Conference was attended by no fewer than 2,000 delegates, who represented upwards of 500 Liberal Associations. {973} It was presided over by Mr. John Morley. … To a man the delegates agreed as to the imperative necessity of household suffrage being extended to the counties; and almost to a man they agreed also as to the necessity of the measure being no longer delayed. … When Parliament met on the 5th of the following February … a measure for 'the enlargement of the occupation franchise in Parliamentary Elections throughout the United Kingdom' was distinctly promised in the Royal Speech; and the same evening Mr. Gladstone gave notice that 'on the first available day,' he would move for leave to bring in the bill. So much was the House of Commons occupied with affairs in Egypt and the Soudan, however, that it was not till the 29th of February that the Premier was able to fulfil his pledge." Four months were occupied in the passage of the bill through the House of Commons, and when it reached the Lords it was rejected. This roused "an intense feeling throughout the country. On the 21st of July, a great meeting was held in Hyde Park, attended, it was believed, by upwards of 100,000 persons. … On the 30th of July, a great meeting of delegates was held in St. James's Hall, London. … Mr. John Morley, who presided, used some words respecting the House that had rejected the bill which were instantly caught up by Reformers everywhere. 'Be sure,' he said, 'that no power on earth can separate henceforth the question of mending the House of Commons from the question of mending, or ending, the House of Lords.' On the 4th of August, Mr. Bright, speaking at Birmingham, referred to the Lords as 'many of them the spawn of the plunder and the wars and the corruption of the dark ages of our country'; and his colleague, Mr. Chamberlain, used even bolder words: 'During the last one hundred years the House of Lords has never contributed one iota to popular liberties or popular freedom, or done anything to advance the common weal; and during that time it has protected every abuse and sheltered every privilege. … It is irresponsible without independence, obstinate without courage, arbitrary without judgment, and arrogant without knowledge.' … In very many instances, a strong disposition was manifested to drop the agitation for the Reform of the House of Commons for a time, and to concentrate the whole strength of the Liberal party on one final struggle for the Reform (or, preferably, the extinction) of the Upper House." But Mr. Gladstone gave no encouragement to this inclination of his party. The outcome of the agitation was the passage of the Franchise Bill a second time in the House of Commons, in November, 1884, and by the Lords soon afterwards. A concession was made to the latter by previously satisfying them with regard to the contemplated redistribution of seats in the House of Commons, for which a separate bill was framed and introduced while the Franchise Bill was yet pending. The Redistribution Bill passed the Commons in May and the Lords in June, 1885. _W. Heaton, The Three Reforms of Parliament, chapter 6._ "In regard to electoral districts, the equalization, in other words, the radical refashioning of electoral districts, having about the same number of inhabitants, is carried out. For this purpose, 79 towns, having less than 15,000 inhabitants, are divested of the right of electing a separate member; 36 towns, with less than 50,000, return only one member; 14 large towns obtain an increase of the number of the members in proportion to the population; 35 towns, of nearly 50,000, obtain a new franchise. The counties are throughout parcelled-out into 'electoral districts' of about the like population, to elect one member each. This single-seat system is, regularly, carried out in towns, with the exception of 28 middle-sized towns, which have been left with two members. The County of York forms, for example, 26 electoral districts; Liverpool 9. To sum up, the result stands thus:—the counties choose 253 members (formerly 187), the towns 237 (formerly 297). The average population of the county electoral districts is now 52,800 (formerly 70,800); the average number of the town electoral districts 52,700 (formerly 41,200). … The number of the newly-enfranchised is supposed, according to an average estimate, to be 2,000,000." _Dr. R. Gneist, The English Parliament in its Transformations, chapter 9._ ALSO IN: _J. Murdoch, History of Constitutional Reform in Great Britain and Ireland, pages 277-398._ _H. Jephson, The Platform, chapter 23 (volume 2)._ The following is the text of the "Third Reform Act," which is entitled "The Representation of the People Act, 1884": An Act to amend the Law relating to the Representation of the People of the United Kingdom. [6th December, 1884.] Be it enacted by the Queen's most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the authority of the same, as follows: 1. This Act may be cited as the Representation of the People Act, 1884. 2. A uniform household franchise and a uniform lodger franchise at elections shall be established in all counties and boroughs throughout the United Kingdom, and every man possessed of a household qualification or a lodger qualification shall, if the qualifying premises be situate in a county in England or Scotland, be entitled to be registered as a voter, and when registered to vote at an election for such county, and if the qualifying premises be situate in a county or borough in Ireland, be entitled to be registered as a voter, and when registered to vote at an election for such county or borough. 3. Where a man himself inhabits any dwelling-house by virtue of any office, service, or employment, and the dwelling-house is not inhabited by any person under whom such man serves in such office, service, or employment, he shall be deemed for the purposes of this Act and of the Representation of the People Acts to be an inhabitant occupier of such dwelling-house as a tenant. 4. Subject to the saving in this Act for existing voters, the following provisions shall have effect with reference to elections: (1.) A man shall not be entitled to be registered as a voter in respect of the ownership of any rentcharge except the owner of the whole of the tithe rentcharge of a rectory, vicarage, chapelry, or benefice to which an apportionment of tithe rentcharge shall have been made in respect of any portion of tithes. (2.) Where two or more men are owners either as joint tenants or as tenants in common of an estate in any land or tenement, one of such men, but not more than one, shall, if his interest is sufficient to confer a qualification as a voter in respect of the ownership of such estate, be entitled (in the like cases and subject to the like conditions as if he were the sole owner) to be registered as a voter, and when registered to vote at an election. {974} Provided that where such owners have derived their interest by descent, succession, marriage, marriage settlement, or will, or where they occupy the land or tenement, and are bonâ fide engaged as partners carrying on trade or business thereon, each of such owners whose interest is sufficient to confer on him a qualification as a voter shall be entitled (in the like cases and subject to the like conditions as if he were sole owner) to be registered as a voter in respect of such ownership, and when registered to vote at an election, and the value of the interest of each such owner where not otherwise legally defined shall be ascertained by the division of the total value of the land or tenement equally among the whole of such owners. 5. Every man occupying any land or tenement in a county or borough in the United Kingdom of a clear yearly value of not less than ten pounds shall be entitled to be registered as a voter and when registered to vote at an election for such county or borough in respect of such occupation subject to the like conditions respectively as a man is, at the passing of this Act, entitled to be registered as a voter and to vote at an election for such county in respect of the county occupation franchise, and at an election for such borough in respect of the borough occupation franchise. 6. A man shall not by virtue of this Act be entitled to be registered as a voter or to vote at any election for a county in respect of the occupation of any dwelling-house, lodgings, land, or tenement, situate in a borough. 7. (1.) In this Act the expression "a household qualification" means, as respects England and Ireland, the qualification enacted by the third section of the Representation of the People Act, 1867 [see comments appended to this text], and the enactments amending or affecting the same, and the said section and enactments so far as they are consistent with this Act, shall extend to counties in England and to counties and boroughs in Ireland. (2.) In the construction of the said enactments, as amended and applied to Ireland, the following dates shall be substituted for the dates therein mentioned, that is to say, the twentieth day of July for the fifteenth day of July, the first day of July for the twentieth day of July, and the first day of January for the fifth day of January. (3.) The expression "a lodger qualification" means the qualification enacted, as respects England, by the fourth section of the Representation of the People Act, 1867 [see comments appended to this text], and the enactments amending or affecting the same, and as respects Ireland, by the fourth section of the Representation of the People (Ireland) Act, 1868, and the enactments amending or affecting the same, and the said section of the English Act of 1867, and the enactments amending or affecting the same, shall, so far as they are consistent with this Act, extend to counties in England, and the said section of the Irish Act of 1868, and the enactments amending or affecting the same, shall, so far as they are consistent with this Act, extend to counties in Ireland; and sections five and six and twenty-two and twenty-three of the Parliamentary and Municipal Registration Act, 1878, so far as they relate to lodgings, shall apply to Ireland, and for the purpose of such application the reference in the said section six to the Representation of the People Act, 1867, shall be deemed to be made to the Representation of the People (Ireland) Act, 1868, and in the said section twenty-two of the Parliamentary and Municipal Registration Act, 1878, the reference to section thirteen of the Parliamentary Registration Act, 1843, shall be construed to refer to the enactments of the Registration Acts in Ireland relating to the making out, signing, publishing, and otherwise dealing with the lists of voters, and the reference to the Parliamentary Registration Acts shall be construed to refer to the Registration Acts in Ireland, and the following dates shall be substituted in Ireland for the dates in that section mentioned, that is to say, the twentieth day of July for the last day of July, and the fourteenth day of July for the twenty-fifth day of July, and the word "overseers" shall be construed to refer in a county to the clerk of the peace, and in a borough to the town clerk. (4.) The expression "a household qualification" means, as respects Scotland, the qualification enacted by the third section of the Representation of the People (Scotland) Act, 1868, and the enactments amending or affecting the same, and the said section and enactments shall, so far as they are consistent with this Act, extend to counties in Scotland, and for the purpose of the said section and enactments the expression "dwelling-house" in Scotland means any house or part of a house occupied as a separate dwelling, and this definition of a dwelling-house shall be substituted for the definition contained in section fifty-nine of the Representation of the People (Scotland) Act, 1868. (5.) The expression "a lodger qualification" means, as respects Scotland, the qualification enacted by the fourth section of the Representation of the People (Scotland) Act, 1868, and the enactments amending or affecting the same, and the said section and enactments, so far as they are consistent with this Act, shall extend to counties in Scotland. (6.) The expression "county occupation franchise" means, as respects England, the franchise enacted by the sixth section of the Representation of the People Act, 1867 [see comments appended to this text]; and, as respects Scotland, the franchise enacted by the sixth section of the Representation of the People (Scotland) Act, 1868; and, as respects Ireland, the franchise enacted by the first section of the Act of the session of the thirteenth and fourteenth years of the reign of Her present Majesty, chapter sixty-nine. (7.) The expression "borough occupation franchise" means, as respects England, the franchise enacted by the twenty-seventh section of the Act of the session of the second and third years of the reign of King William the Fourth, chapter forty-five [see comments appended to this text]; and as respects Scotland, the franchise enacted by the eleventh section of the Act of the session of the second and third years of the reign of King William the Fourth, chapter sixty-five; and as respects Ireland the franchise enacted by section five of the Act of the session of the thirteenth and fourteenth years of the reign of Her present Majesty, chapter sixty-nine, and the third section of the Representation of the People (Ireland) Act, 1868. {975} (8.) Any enactments amending or relating to the county occupation franchise or 'borough occupation franchise other than the sections in this Act in that behalf mentioned shall be deemed to be referred to in the definition of the county occupation franchise and the borough occupation franchise in this Act mentioned. 8. (1.) In this Act the expression "the Representation of the People Acts" means the enactments for the time being in force in England, Scotland, and Ireland respectively relating to the representation of the people, inclusive of the Registration Acts as defined by this Act. (2.) The expression "the Registration Acts" means the enactments for the time being in force in England, Scotland, and Ireland respectively, relating to the registration of persons entitled to vote at elections for counties and boroughs, inclusive of the Rating Acts as defined by this Act. (3.) The expressions "the Representation of the People Acts" and "the Registration Acts" respectively, where used in this Act, shall be read distributively in reference to the three parts of the United Kingdom as meaning in the case of each part the enactments for the time being in force in that part. (4.) All enactments of the Registration Acts which relate to the registration of persons entitled to vote in boroughs in England in respect of a household or a lodger qualification, and in boroughs in Ireland in respect of a lodger qualification, shall, with the necessary variations and with the necessary alterations of precepts, notices, lists, and other forms, extend to counties as well as to boroughs. (5.) All enactments of the Registration Acts which relate to the registration in counties and boroughs in Ireland of persons entitled to vote in respect of the county occupation franchise and the borough occupation franchise respectively, shall, with the necessary variations and with the necessary alterations of precepts, notices, lists, and other forms, extend respectively to the registration in counties and boroughs in Ireland of persons entitled to vote in respect of the household qualification conferred by this Act. (6.) In Scotland all enactments of the Registration Acts which relate to the registration of persons entitled to vote in burghs, including the provisions relating to dates, shall, with the necessary variations, and with the necessary alterations of notices and other forms, extend and apply to counties as well as to burghs; and the enactments of the said Acts which relate to the registration of persons entitled to vote in counties shall, so far as inconsistent with the enactments so applied, be repealed: Provided that in counties the valuation rolls, registers, and lists shall continue to be arranged in parishes as heretofore. 9. (1.) In this Act the expression "the Rating Acts" means the enactments for the time being in force in England, Scotland, and Ireland respectively, relating to the placing of the names of occupiers on the rate book, or other enactments relating to rating in so far as they are auxiliary to or deal with the registration of persons entitled to vote at elections; and the expression "the Rating Acts" where used in this Act shall be read distributively in reference to the three parts of the United Kingdom as meaning in the case of each part the Acts for the time being in force in that part. (2.) In every part of the United Kingdom it shall be the duty of the overseers annually, in the months of April and May, or one of them, to inquire or ascertain with respect to every hereditament which comprises any dwelling-house or dwelling-houses within the meaning of the Representation of the People Acts, whether any man, other than the owner or other person rated or liable to be rated in respect of such hereditament, is entitled to be registered as a voter in respect of his being an inhabitant occupier of any such dwelling-house, and to enter in the rate book the name of every man so entitled, and the situation or description of the dwelling-house in respect of which he is entitled, and for the purposes of such entry a separate column shall be added to the rate book. (3.) For the purpose of the execution of such duty the overseers may serve on the person who is the occupier or rated or liable to be rated in respect of such hereditament, or on some agent of such person concerned in the management of such hereditament, the requisition specified in the Third Schedule of this Act requiring that the form in that notice be accurately filled up and returned to the overseers within twenty-one days after such service; and if any such person or agent on whom such requisition is served fails to comply therewith, he shall be liable on summary conviction to a fine not exceeding forty shillings, and any overseer who fails to perform his duty under this section shall be deemed guilty of a breach of duty in the execution of the Registration Acts, and shall be liable to be fined accordingly a sum not exceeding forty shillings for each default. (4.) The notice under this section may be served in manner provided by the Representation of the People Acts with respect to the service on occupiers of notice of non-payment of rates, and, where a body of persons, corporate or unincorporate, is rated, shall be served on the secretary or agent of such body of persons; and where the hereditament by reason of belonging to the Crown or otherwise is not rated, shall be served on the chief local officer having the superintendence or control of such hereditament. (5.) In the application of this section to Scotland the expression rate book means the valuation roll, and where a man entered on the valuation roll by virtue of this section inhabits a dwelling-house by virtue of any office, service, or employment, there shall not be entered in the valuation roll any rent or value against the name of such man as applicable to such dwelling-house, nor shall any such man by reason of such entry become liable to be rated in respect of such dwelling-house. (6.) The proviso in section two of the Act for the valuation of lands and heritages in Scotland passed in the session of the seventeenth and eighteenth years of the reign of Her present Majesty chapter ninety-one, and section fifteen of the Representation of the People (Scotland) Act, 1868, shall be repealed: Provided that in any county in Scotland the commissioners of supply, or the parochial board of any parish, or any other rating authority entitled to impose assessments according to the valuation roll, may, if they think fit, levy such assessments in respect of lands and heritages separately let for a shorter period than one year or at a rent not amounting to four pounds per annum in the same manner and from the same persons as if the names of the tenants and occupiers of such lands and heritages were not inserted in the valuation roll. {976} (7.) In Ireland where the owner of a dwelling-house is rated instead of the occupier, the occupier shall nevertheless be entitled to be registered as a voter, and to vote under the same conditions under which an occupier of a dwelling-house in England is entitled in pursuance of the Poor Rate Assessment and Collection Act, 1869, and the Acts amending the same, to be registered as a voter, and to vote where the owner is rated, and the enactments referred to in the First Schedule to this Act shall apply to Ireland accordingly, with the modifications in that schedule mentioned. (8.) Both in England and Ireland where a man inhabits any dwelling-house by virtue of any office, service, or employment, and is deemed for the purposes of this Act and of the Representation of the People Acts to be an inhabitant occupier of such dwelling-house as a tenant, and another person is rated or liable to be rated for such dwelling-house, the rating of such other person shall for the purposes of this Act and of the Representation of the People Acts be deemed to be that of the inhabitant occupier; and the several enactments of the Poor Rate Assessment and Collection Act, 1869, and other Acts amending the same referred to in the First Schedule to this Act shall for those purposes apply to such inhabitant occupier, and in the construction of those enactments the word "owner" shall be deemed to include a person actually rated or liable to be rated as aforesaid. (9.) In any part of the United Kingdom where a man inhabits a dwelling-house in respect of which no person is rated by reason of such dwelling-house belonging to or being occupied on behalf of the Crown, or by reason of any other ground of exemption, such person shall not be disentitled to be registered as a voter, and to vote by reason only that no one is rated in respect of such dwelling-house, and that no rates are paid in respect of the same, and it shall be the duty of the persons making out the rate book or valuation roll to enter any such dwelling-house as last aforesaid in the rate book or valuation roll, together with the name of the inhabitant occupier thereof. 10. Nothing in this Act shall deprive any person (who at the date of the passing of this Act is registered in respect of any qualification to vote for any county or borough), of his right to be from time to time registered and to vote for such county or borough in respect of such qualification in like manner as if this Act had not passed. Provided that where a man is so registered in respect of the county or borough occupation franchise by virtue of a qualification which also qualifies him for the franchise under this Act, he shall be entitled to be registered in respect of such latter franchise only. Nothing in this Act shall confer on any man who is subject to any legal incapacity to be registered as a voter or to vote, any right to be registered as a voter or to vote. 11. This Act, so far as may be consistently with the tenor thereof, shall be construed as one with the Representation of the People Acts as defined by this Act; and the expressions "election," "county," and "borough," and other expressions in this Act and in the enactments applied by this Act, shall have the same meaning as in the said Acts. Provided that in this Act and the said enactments—The expression "overseers" includes assessors, guardians, clerks of unions, or other persons by whatever name known, who perform duties in relation to rating or to the registration of voters similar to those performed in relation to such matters by overseers in England. The expression "rentcharge" includes a fee farm rent, a feu duty in Scotland, a rent seck, a chief rent, a rent of assize, and any rent or annuity granted out of land. The expression "land or tenement" includes any part of a house separately occupied for the purpose of any trade, business, or profession, and that expression, and also the expression "hereditament" when used in this Act, in Scotland includes "lands and heritages." The expressions "joint tenants" and "tenants in common" shall include "pro indiviso proprietors." The expression "clear yearly value" as applied to any land or tenement means in Scotland the annual value as appearing in the valuation roll, and in Ireland the net annual value at which the occupier of such land or tenement was rated under the last rate for the time being, under the Act of the session of the first and second years of the reign of Her present Majesty, chapter fifty-six, or any Acts amending the same. 12. Whereas the franchises conferred by this Act are in substitution for the franchises conferred by the enactments mentioned in the first and second parts of the Second Schedule hereto, be it enacted that the Acts mentioned in the first part of the said Second Schedule shall be repealed to the extent in the third column of that part of the said schedule mentioned except in so far as relates to the rights of persons saved by this Act; and the Acts mentioned in the second part of the said Second Schedule shall be repealed to the extent in the third column of that part of the said schedule mentioned, except in so far as relates to the rights of persons saved by this Act and except in so far as the enactments so repealed contain conditions made applicable by this Act to any franchise enacted by this Act. 13. This Act shall commence and come into operation on the first day of January one thousand eight hundred and eighty-five: Provided that the register of voters in any county or borough in Scotland made in the last-mentioned year shall not come into force until the first day of January one thousand eight hundred and eighty-six, and until that day the previous register of voters shall continue in force. The following comments upon the foregoing act afford explanations which are needed for the understanding of some of its provisions: "The introduction of the household franchise into counties is the main work of the Representation of the People Act, 1884. … The county household franchise is … made identical with the borough franchise created by the Reform Act of 1867 (30 & 31 Vict., c. 102), to which we must, therefore, turn for the definition of the one household franchise now established in both counties and boroughs throughout the United Kingdom. The third section of the Act in question provides that 'Every man shall in and after the year 1868 be entitled to be registered as a voter, and when registered to vote, for a member or members to serve in Parliament for a borough [we must now add "or for a county or division of a county"] who is qualified as follows: (1.) Is of full age and not subject to any legal incapacity; (2.) Is on the last day of July [now July 15th] in any year, and has during the whole of the preceding twelve calendar months been an inhabitant occupier as owner or tenant of any dwelling house within the borough [or within a county or division of a county]; {977} (3.) Has during the time of such occupation been rated as an ordinary occupier in respect of the premises so occupied by him within the borough to all rates (if any) made for the relief of the poor in respect of such premises; and, (4.) Has on or before the 20th day of July in the same year bona fide paid an equal amount in the pound to that payable by other ordinary occupiers in respect of all poor rates that have been payable by him in respect of the said premises up to the preceding 5th day of January: Provided that no man shall under this section be entitled to be registered as a voter by reason of his being a joint occupier of any dwelling house. … The lodger franchise was the creation of the Reform Act of 1867 (30 & 31 Vict., c. 102), the 4th section of which conferred the suffrage upon lodgers who, being of full age and not subject to any legal incapacity, have occupied in the same borough lodgings 'of a clear yearly value, if let unfurnished, of £10 or upwards' for twelve months preceding the last day of July, and have claimed to be registered as voters at the next ensuing registration of voters. By this clause certain limitations or restrictions were imposed on the lodger franchise; but these were swept away by the 41 & 42 Vict., c. 26, the 6th section of which considerably enlarged the franchise by enacting that: (1.) Lodgings occupied by a person in any year or two successive years shall not be deemed to be different lodgings by reason only that in that year or either of those years he has occupied some other rooms or place in addition to his original lodgings. (2.) For the purpose of qualifying a lodger to vote the occupation in immediate succession of different lodgings of the requisite value in the same house shall have the same effect as continued occupation of the same lodgings. (3.) Where lodgings are jointly occupied by more than one lodger, and the clear yearly value of the lodgings if let unfurnished is of an amount which, when divided by the number of the lodgers, gives a sum of not less than £10 for each lodger, then each lodger (if otherwise qualified and subject to the conditions of the Representation of the People Act, 1867) shall be entitled to be registered and when registered to vote as a lodger, provided that not more than two persons being such joint lodgers shall be entitled to be registered in respect of such lodgings. … Until the passing of the Representation of the People Act, 1884, no householder was qualified to vote unless he not only occupied a dwelling house, but occupied it either as owner or as the tenant of the owner. And where residence in an official or other house was necessary, or conducive to the efficient discharge of a man's duty or service, and was either expressly or impliedly made a part of such duty or service then the relation of landlord or tenant was held not to be created. The consequence was that a large number of persons who as officials, as employes, or as servants are required to reside in public buildings, on the premises of their employers or in houses assigned to them by their masters were held not to be entitled to the franchise. In future such persons will … be entitled to vote as inhabitant occupiers and tenants (under Section 3 of the recent Act), notwithstanding that they occupy their dwelling houses 'by virtue of any office, service or employment.' But this is subject to the condition that a subordinate cannot qualify or obtain a vote in respect of a dwelling house which is also inhabited by any person under whom 'such man serves in such office, service or employment.' … Persons seised of (i. e., owning) an estate of inheritance (i. e., in fee simple or fee-tail) of freehold tenure, in lands or tenements, of the value of 40s. per annum, are entitled to a vote for the county or division of the county in which the estate is situated. This is the class of electors generally known as 'forty shilling freeholders.' Originally all freeholders were entitled to county votes, but by the 8 Henry VI., c. 7, it was provided that no freehold of a less annual value than 40s. should confer the franchise. Until the Reform Act of 1832, 40s. freeholders, whether their estate was one of inheritance or one for life or lives, were entitled to county votes. That Act, however, restricted the county freehold franchise by drawing a distinction between (1) freeholds of inheritance, and (2) freeholds not of inheritance. While the owners of the first class of freeholds were left in possession of their former rights (except when the property is situated within a Parliamentary borough), the owners of the latter were subjected to a variety of conditions and restrictions. … Before the passing of the Representation of the People Act, 1884, any number of persons might qualify and obtain county votes as joint owners of a freehold of inheritance, provided that it was of an annual value sufficient to give 40s. for each owner. But … this right is materially qualified by Section 4 of the recent Act. … Persons seised of an estate for life or lives of freehold tenure of the annual value of 40s., but of less than £5, are entitled to a county vote, provided that they (1) actually and bonâ fide occupy the premises, or (2) were seised of the property at the time of the passing of the 2 Will. IV., c. 45 (June 7th, 1832), or (3) have acquired the property after the date by marriage, marriage settlement, devise, or promotion to a benefice or office. … Persons seised of an estate for life or lives or of any larger estate in lands or tenements of any tenure whatever of the yearly value of £5 or upwards: This qualification is not confined to the ownership of freehold lands. Under the words 'of any tenure whatever' (30 & 31 Vict., c. 102, s. 5) copyholders have county votes if their property is of the annual value of £5. … The electoral qualifications in Scotland are defined by the 2 & 3 Will. IV., c. 65, the 31 & 32 Vict., c. 48, and the Representation of the People Act, 1884 (48 Vict., c. 3). The effect of the three Acts taken together is that the County franchises are as follows: 1. Owners of Land, &c., of the annual value of £5, after deducting feu duty, ground annual, or other considerations which an owner may be bound to pay or to give an account for as a condition of his right. 2. Leaseholders under a lease of not less than 57 years or for the life of the tenant of the clear yearly value of £10, or for a period of not less than 19 years when the clear yearly value is not less than £50, or the tenant is in actual personal occupancy of the land. 3. Occupiers of land, &c., of the clear yearly value of £10. 4. Householders. 5. Lodgers. 6. The service franchise. Borough franchises. 1. Occupiers of land or tenements of the annual value of £10. 2. Householders. 3. Lodgers. 4. The service franchise. {978} The qualification for these franchises is in all material respects the same as for the corresponding franchises in the Scotch counties, and in the counties and boroughs of England and Wales. … The Acts relating to the franchise in Ireland are 2 & 3 Will. IV., c. 88, 13 & 14 Vict., c. 69, the representation of the People (Ireland) Act, 1868, and the Representation of the People Act, 1884. Read together they give the following qualifications: County franchises. 1. Owners of freeholds of inheritance or of freeholds for lives renewable for ever rated to the poor at the annual value of £5. 2. Freeholders and copyholders of a clear annual value of £10. 3. Leaseholders of various terms and value. 4. Occupiers of land or a tenement of the clear annual value of £10. 5. Householders. 6. The lodger franchise. 7. The service franchise. Borough franchises. 1. Occupiers of lands and tenements of the annual value of £10. 2. Householders. … 3. Lodgers. 4. The service franchise. 5. Freemen in certain boroughs. … All the franchises we have described … are subject to this condition, that no one, however qualified, can be registered or vote in respect of them if he is subjected to any legal incapacity to become or act as elector. … No alien unless certificated or naturalised, no minor, no lunatic or idiot, nor any person in such a state of drunkenness as to be incapable—is entitled to vote. Police magistrates in London and Dublin, and police officers throughout the country, including the members of the Royal Irish Constabulary, are disqualified from voting either generally or for constituencies within which their duties lie. In the case of the police the disqualification continues for six months after an officer has left the force. … Persons are disqualified who are convicted of treason or treason-felony, for which the sentence is death or penal servitude, or any term of imprisonment with hard labour or exceeding twelve months, until they have suffered their punishment (or such as may be substituted by competent authority), or until they receive a free pardon. Peers are disqualified from voting at the election of any member to serve in Parliament. A returning officer may not vote at any election for which he acts, unless the numbers are equal, when he may give a casting vote. No person is entitled to be registered in any year as a voter for any county or borough who has within twelve calendar months next previous to the last day of July in such year received parochial relief or other alms which by the law of Parliament disqualify from voting. Persons employed at an election for reward or payment are disqualified from voting thereat although they may be on the register. … The Corrupt and Illegal Practices Prevention Act, 1883 (46 & 47 Vict., c. 51), disqualifies a variety of offenders [see above, A. D. 1883] against its provisions from being registered or voting." _W. A. Holdsworth, The New Reform Act, pages 20-36._ ENGLAND: A. D. 1881-1885. Campaign in the Soudan for the relief of General Gordon. See EGYPT: A. D. 1884-1885. ENGLAND: A. D. 1885. The fall of the Gladstone government. The brief first Ministry of Lord Salisbury. "Almost simultaneously with the assembling of Parliament [February 19, 1885] had come the news of the fall of Khartoum and the death of General Gordon [see EGYPT: A. D. 1884-1885]. These terrible events sent a thrill of horror and indignation throughout the country, and the Government was severely condemned in many quarters for its procrastination. Mr. Gladstone, who was strongly moved by Gordon's death, rose to the situation, and announced that it was necessary to overthrow the Mahdi at Khartoum, to renew operations against Osman Digma, and to construct a railway from Suakim to Berber with a view to a campaign in the autumn. A royal proclamation was issued calling out the reserves. Sir Stafford Northcote initiated a debate on the Soudan question with a motion affirming that the risks and sacrifices which the Government appeared to be ready to encounter could only be justified by a distinct recognition of our responsibility for Egypt, and those portions of the Soudan which are necessary to its security. Mr. John Morley introduced an amendment to the motion, waiving any judgment on the policy of the Minister, but expressing regret at its decision to continue the conflict with the Mahdl. Mr. Gladstone skilfully dealt with both motion and amendment. Observing that it was impossible to give rigid pledges as to the future, he appealed to the Liberal party, if they had not made up their minds to condemn and punish the Government, to strengthen their hands by an unmistakable vote of confidence. The Government obtained a majority of 14, the votes being 302 in their favour with 288 against; but many of those who supported the Government had also voted for the amendment by Mr. Morley. … Financial questions were extremely embarrassing to the Government, and it was not until the 30th of April that the Chancellor of the Exchequer was ready with his financial statement. He was called upon to deal with a deficit of upwards of a million, with a greatly depressed revenue, and with an estimated expenditure for the current year—including the vote of credit—of no less than £100,000,000. Amongst Mr. Childers's proposals was one to levy upon land an amount of taxation proportioned to that levied on personal property. There was also an augmentation of the spirit duties and of the beer duty. The country members were dissatisfied and demanded that no new charges should be thrown on the land till the promised relief of local taxation had been carried out. The agricultural and the liquor interests were discontented, as well as the Scotch and Irish members with the whiskey duty. The Chancellor made some concessions, but they were not regarded as sufficient, and on the Monday after the Whitsun holidays, the Opposition joined battle on a motion by Sir M. Hicks Beach. … Mr. Gladstone stated at the close of the debate that the Government would resign if defeated. The amendment was carried against them by 264 to 252, and the Ministry went out. … Lord Salisbury became Premier. … The general election … [was] fixed for November 1885." _G. B. Smith, The Prime Ministers of Queen Victoria, pages 373-377._ ENGLAND: A. D. 1885-1886. The partition of East Africa with Germany. See AFRICA: A. D. 1884-1889. {979} ENGLAND: A. D. 1885-1886. Mr. Gladstone's return to power. His Home Rule Bill for Ireland and his Irish Land Bill. Their defeat. Division of the Liberal Party. Lord Salisbury's Ministry. "The House of Commons which had been elected in November and December, 1885, was the first House of Commons which represented the whole body of the householders and lodgers of the United Kingdom. The result of the appeal to new constituencies and an enlarged electorate had taken all parties by surprise. The Tories found themselves, by the help of their Irish allies, successful in the towns beyond all their hopes; the Liberals, disappointed in the boroughs, had found compensation in unexpected successes in the counties; and the Irish Nationalists had almost swept the board. … The English representation—exclusive of one Irish Nationalist for Liverpool—gave a liberal majority of 28 in the English constituencies; which Wales and Scotland swelled to 106. The Irish representation had undergone a still more remarkable change. Of 103 members for the sister island, 85 were Home Rulers and only 18 were Tories. … The new House of Commons was exactly divided between the Liberals on one side and the Tories with their Irish allies on the other. Of its 670 members just one-half, or 335, were Liberals, 249 were Tories, and 86 were Irish Nationalists [or Home Rulers]. … It was soon clear enough that the alliance between the Tory Ministers and the Irish Nationalists was at an end." On the 25th of January 1886, the Government was defeated on an amendment to the address, and on the 28th it resigned. Mr. Gladstone was invited to form a Ministry and did so with Lord Herschell for Lord Chancellor, Sir William Harcourt for Chancellor of the Exchequer, Mr. Childers for Home Secretary, Lord Granville for Secretary for the Colonies, Mr. John Morley for Chief Secretary for Ireland, and Mr. Chamberlain for President of the Local Government Board. On the 29th of March "Mr. Gladstone announced in the House of Commons that on the 8th of April he would ask for leave to bring in a bill 'to amend the provision for the future government of Ireland'; and that on the 15th he would ask leave to bring in a measure 'to make amended provision for the sale and purchase of land in Ireland.'" The same day Mr. Chamberlain and Mr. Trevelyan (Secretary for Ireland) resigned their seats in the Cabinet, and it was generally understood that differences of opinion on the Irish bills had arisen. On the 8th of April the House of Commons was densely crowded when Mr. Gladstone introduced his measure for giving Home Rule to Ireland. In a speech which lasted three hours and a half he set forth the details of his plan and the reasons on which they were based. The essential conditions observed in the framing of the measure, as he defined them, were these: "The unity of the Empire must not be placed in jeopardy; the minority must be protected; the political equality of the three countries must be maintained, and there must be an equitable distribution of Imperial burdens. He then discussed some proposals which had been made for the special treatment of Ulster—its exclusion from the bill, its separate autonomy or the reservation of certain matters, such as education, for Provincial Councils; all of which he rejected. The establishment of an Irish legislature involved the removal of Irish peers from the House of Lords and the Irish representatives from the House of Commons. But if Ireland was not represented at Westminster, how was it to be taxed? The English people would never force on Ireland taxation without representation. The taxing power would be in the hands of the Irish legislature, but Customs and Excise duties connected with Customs would be solely in the control of the Imperial Parliament, Ireland's share in these being reserved for Ireland's use. Ireland must have security against her Magna Charta being tampered with; the provision of the Act would therefore only be capable of modification with the concurrence of the Irish legislature, or after the recall of the Irish members to the two Houses of Parliament. The Irish legislature would have all the powers which were not specially reserved from it in the Act. It was to consist of two orders, though not two Houses. It would be subject to all the prerogatives of the Crown; it would have nothing to do with Army or Navy, or with Foreign or Colonial relations; nor could it modify the Act on which its own authority was based. Contracts, charters, questions of education, religious endowments and establishments, would be beyond its authority. Trade and navigation, coinage, currency, weights and measures, copyright, census, quarantine laws, and some other matters, were not to be within the powers of the Irish Parliament. The composition of the legislature was to be first, the 103 members now representing Ireland with 101, elected by the same constituencies, with the exception of the University, with power to the Irish legislature to give two members to the Royal University if it chose; then the present Irish members of the House of Lords, with 75 elected by the Irish people under a property qualification. The Viceroyalty was to be left, but the Viceroy was not to quit office with an outgoing government, and no religious disability was to affect his appointment. He would have a Privy Council, and the executive would remain as at present, but might be changed by the action of the legislative body. The present judges would preserve their lien on the Consolidated Fund of Great Britain, and the Queen would be empowered to antedate their pensions if it was seen to be desirable. Future judges, with the exception of two in the Court of Exchequer, would be appointed by the Irish government, and, like English judges, would hold their office during good behaviour. The Constabulary would remain under its present administration, Great Britain paying all charges over a million. Eventually, however, the whole police of Ireland would be under the Irish government. The civil servants would have two years' grace, with a choice of retirement on pension before passing under the Irish executive. Of the financial arrangements Mr. Gladstone spoke in careful and minute detail. He fixed the proportion of Imperial charges Ireland should pay at one-fifteenth, or in other words she would pay one part and Great Britain fourteen parts. More than a million of duty is paid on spirits in Ireland which come to Great Britain, and this would be practically a contribution towards the Irish revenue. So with Irish porter and with the tobacco manufactured in Ireland and sold here. Altogether the British taxpayers would contribute in this way £1,400,000 a year to the Irish Exchequer; reducing the actual payment of Ireland itself for Imperial affairs to one-twenty-sixth." On the 16th of April Mr. Gladstone introduced his Irish Land Bill, connecting it with the Home Rule Bill as forming part of one great measure for the pacification of Ireland. In the meantime the opposition to his policy within the ranks of the Liberal party had been rapidly taking form. It Mr. Trevelyan, Sir Henry James, Sir John Lubbock, Mr. Goschen, and Mr. Courtney. It soon received the support of Mr. John Bright. The debate in the House, which lasted until the 3rd of June, was passionate and bitter. {980} It ended in the defeat of the Government by a majority of 30 against the bill. The division was the largest which had ever been taken in the House of Commons, 657 members being present. The majority was made up of 249 Conservatives and 94 Liberals. The minority consisted of 228 Liberals and 85 Nationalists. Mr. Gladstone appealed to the country by a dissolution of Parliament. The elections were adverse to him, resulting in the return to Parliament of members representing the several parties and sections of parties as follows: Home Rule Liberals, or Gladstonians, 194, Irish Nationalists 85 total 279; seceding Liberals 75, Conservatives 316 total 391. Mr. Gladstone and his colleagues resigned and a new Ministry was formed under Lord Salisbury. The Liberals, in alliance with the Conservatives and giving their support to Lord Salisbury's Government, became organized as a distinct party under the leadership of Lord Hartington, and took the name of Liberal Unionists. _P. W. Clayden, England under the Coalition, chapters 1-6._ ALSO IN: _H. D. Traill, The Marquis of Salisbury, chapter 12._ Annual Register, 1885, 1886. ENGLAND: A. D. 1885-1888. Termination of the Fishery Articles of the Treaty of Washington. Renewed controversies with the United States. The rejected Treaty. See FISHERIES, NORTH AMERICAN: A. D. 1877-1888. ENGLAND: A. D. 1886. Defeat of Mr. Parnell's Tenants' Relief Bill. The plan of campaign in Ireland. See IRELAND: A. D. 1886. ENGLAND: A. D. 1886-1893. The Bering Sea Controversy and Arbitration. See UNITED STATES OF AMERICA: A. D. 1886-1893. ENGLAND: A. D. 1890. Settlement of African questions with Germany. Cession of Heligoland. See AFRICA: A. D. 1884-1889. ENGLAND: A. D. 1891. The Free Education Bill. See EDUCATION, MODERN: EUROPEAN COUNTRIES. ENGLAND: A. D. 1891. ENGLAND: A. D. 1892-1893. The fourth Gladstone Ministry. Passage of the Irish Home Rule Bill by the House of Commons. Its defeat by the Lords. On the 28th of June, 1892, Parliament was dissolved, having been in existence since 1886, and a new Parliament was summoned to meet on the 4th of August. Great excitement prevailed in the ensuing elections, which turned almost entirely on the question of Home Rule for Ireland. The Liberal or Gladstonian party, favoring Home Rule, won a majority of 42 in the House of Commons; but in the representation of England alone there was a majority of 70 returned against it. In Ireland, the representation returned was 103 for Home Rule, and 23 against; in Scotland, 51 for and 21 against; in Wales, 28 for and 2 against. Conservatives and Liberal Unionists (opposing Home Rule) lost little ground in the boroughs, as compared with the previous Parliament, but largely in the counties. As the result of the election, Lord Salisbury and his Ministry resigned August 12, and Mr. Gladstone was summoned to form a Government. In the new Cabinet, which was announced four days later, Earl Rosebery became Foreign Secretary; Baron Herschell, Lord Chancellor; Sir William Vernon Harcourt, Chancellor of the Exchequer; Mr. Herbert H. Asquith, Home Secretary; and Mr. John Morley, Chief Secretary for Ireland. Although the new Parliament assembled in August, 1892, it was not until the 13th of February following that Mr. Gladstone introduced his bill to establish Home Rule in Ireland. The bill was under debate in the House of Commons until the night of September 1, 1893, when it passed that body by a vote of 301 to 267. "The bill provides for a Legislature for Ireland, consisting of the Queen and of two Houses—the Legislative Council and the Legislative Assembly. This Legislature, with certain restrictions, is authorized to make laws for the peace, order, and good government of Ireland in respect of matters exclusively relating to Ireland or some part thereof. The bill says that the powers of the Irish Legislature shall not extend to the making of any law respecting the establishment or endowment of religion or prohibiting the free exercise thereof, or imposing any disability or conferring any privilege on account of religious belief, or whereby any person may be deprived of life, liberty, or property without due process of law, or whereby private property may be taken without just compensation. According to the bill the executive power in Ireland shall continue vested in her Majesty the Queen, and the Lord Lieutenant, on behalf of her Majesty, shall exercise any prerogatives or other executive power of the Queen the exercise of which may be delegated to him by her Majesty, and shall in the Queen's name summon, prorogue, and dissolve the Legislature. An Executive Committee of the Privy Council of Ireland is provided for, which 'shall aid and advise in the government of Ireland.' The Lord Lieutenant, with the advice and consent of the Executive Council, is authorized to give or withhold the assent of her Majesty to bills passed by the houses of the Legislature. The Legislative Council by the terms of the bill shall consist of forty-eight Councilors. Every man shall be entitled to vote for a Councilor who owns or occupies any land or tenement of a ratable value of £20. The term of office of the Councilors is to be for eight years, which is not to be affected by dissolution, but one-half of the Councilors shall retire in every fourth year and their seats be filled by a new election. The Legislative Assembly is to consist of 103 members returned by the Parliamentary constituencies existing at present in Ireland. This Assembly, unless sooner dissolved, may exist for five years. The bill also provides for 80 Irish members in the House of Commons. In regard to finance, the bill provides that for the purposes of this act the public revenue shall be divided into general revenue and special revenue, and general revenue shall consist of the gross revenue collected in Ireland from taxes; the portion due to Ireland of the hereditary revenues of the crown which are managed by the Commissioners of Woods, an annual sum for the customs and excise duties collected in Great Britain on articles consumed in Ireland, provided that an annual sum of the customs and excise duties collected in Ireland on articles consumed in Great Britain shall be deducted from the revenue collected in Ireland and treated as revenue collected in Great Britain; these annual sums to be determined by a committee appointed jointly by the Irish Government and the Imperial Treasury. It is also provided that one-third of the general revenue of Ireland and also that portion of any imperial miscellaneous revenue to which Ireland may claim to be entitled shall be paid into the Treasury of the United Kingdom as the contribution of Ireland to imperial liabilities and expenditures; this plan to continue for a term of six years, at the end of which time a new scheme of tax division shall be devised. {981} The Legislature, in order to meet expenses of the public service, is authorized to impose taxes other than those now existing in Ireland. Ireland should also have charged up against her and be compelled to pay out of her own Treasury all salaries and pensions of Judges and liabilities of all kinds which Great Britain has assumed for her benefit. The bill further provides that appeal from courts in Ireland to the House of Lords shall cease and that all persons having the right of appeal shall have a like right to appeal to the Queen in council. The term of office of the Lord Lieutenant is fixed at six years. Ultimately the Royal Irish Constabulary shall cease to exist and no force other than the ordinary civil police shall be permitted to be formed. The Irish Legislature shall be summoned to meet on the first Tuesday in September, 1894, and the first election for members shall be held at such time before that day as may be fixed by her Majesty in council." In the House of Lords, the bill was defeated on the 8th of September—the second reading postponed to a day six months from that date—by the overwhelming vote of 419 to 41. ----------ENGLAND: End---------- ENGLE. ENGLISH. See ANGLES AND JUTES; also, ENGLAND: A. D. 547-633. ENGLISH PALE, The. See PALE, THE ENGLISH. ENGLISH SWEAT, The. See SWEATING SICKNESS. ENGLISHRY. To check the assassination of his tyrannical Norman followers by the exasperated English, William the Conqueror ordained that the whole Hundred within which one was slain should pay a heavy penalty. "In connexion with this enactment there grew up the famous law of 'Englishry,' by which every murdered man was presumed to be a Norman, unless proofs of 'Englishry' were made by the four nearest relatives of the deceased. 'Presentments of Englishry,' as they were technically termed, are recorded in the reign of Richard I., but not later." _T. P. Taswell-Langmead, English Constitutional History. page 68._ ENNISKILLEN, The defence of. See IRELAND: A. D. 1688-1689. ENÔMOTY, The. In the Spartan military organization the enômoty "was a small company of men, the number of whom was variable, being given differently at 25, 32, or 36 men,—drilled and practised together in military evolutions, and bound to each other by a common oath. Each Enômoty had a separate captain or enomotarch, the strongest and ablest soldier of the company." _G. Grote, History of Greece, part 2, chapter 8._ ENRIQUE. See HENRY. ENSISHEIM, Battle of (1674). See NETHERLANDS (HOLLAND): A. D. 1674-1678. EORL AND CEORL. "The modern English forms of these words have completely lost their ancient meaning. The word 'Earl,' after several fluctuations, has settled down as the title of one rank in the Peerage; the word 'Churl' has come to be a word of moral reprobation, irrespective of the rank of the person who is guilty of the offence. But in the primary meaning of the words, 'Eorl' and 'Ceorl'—words whose happy jingle causes them to be constantly opposed to each other—form an exhaustive division of the free members of the state. The distinction in modern language is most nearly expressed br the words 'Gentle' and 'Simple.' The 'Ceorl' is the simple freeman, the mere unit in the army or in the assembly, whom no distinction of birth or office marks out from his fellows." _E. A. Freeman, History of the Norman Conquest of England, chapter 3, section 2._ See, also, ETHEL; and ENGLAND: A. D. 958. EORMEN STREET. See ERMYN STREET. EPAMINONDAS, and the greatness of Thebes. See GREECE: B. C. 379-371, and 371-362; also THEBES: B. C. 378. EPEIROS. See Epmus. EPHAH, The. "The ephah, or bath, was the unit of measures of capacity for both liquids and grain [among the ancient Jews]. The ephah is considered by Queipo to have been the measure of water contained in the ancient Egyptian cubic foot, and thus equivalent to 29.376 litres, or 6.468 imperial gallons, and to have been nearly identical with the ancient Egyptian artaba and the Greek metretes. For liquids, the ephah was divided into six hin, and the twelfth part of the hin was the log. As a grain measure, the ephah was divided into ten omers, or gomers. The omer measure of manna gathered by the Israelites in the desert as a day's food for each adult person was thus equal to 2.6 imperial quarts. The largest measure of capacity both for liquids and dry commodities was the cor of twelve ephahs." _H. W. Chisholm, On the Science of Weighing and Measuring, chapter 2._ EPHES-DAMMIM, Battle of. The battle which followed David's encounter with Goliath, the gigantic Philistine. _1 Samuel, xvii._ EPHESIA, The. See IONIC (PAN-IONIC) AMPHIKTYONY. EPHESUS. The Ephesian Temple. "The ancient city of Ephesus was situated on the river Cayster, which falls into the Bay of Scala Nova, on the western coast of Asia Minor. Of the origin and foundation of Ephesus we have no historical record. Stories were told which ascribed the settlement of the place to Androklos, the son of the Athenian king, Codrus. … With other Ionian cities of Asia Minor, Ephesus fell into the hands of Crœsus, the last of the kings of Lydia, and, on the overthrow of Crœsus by Cyrus, it passed under the heavier yoke of the Persian despot. Although from that time, during a period of at least five centuries, to the conquest by the Romans, the city underwent great changes of fortune, it never lost its grandeur and importance. The Temple of Artemis (Diana), whose splendour has almost become proverbial, tended chiefly to make Ephesus the most attractive and notable of all the cities of Asia Minor. Its magnificent harbour was filled with Greek and Phenician merchantmen, and multitudes flocked from all parts to profit by its commerce and to worship at the shrine of its tutelary goddess. The City Port was fully four miles from the sea, which has not, as has been supposed, receded far. … During the generations which immediately followed the conquest of Lydia and the rest of Asia Minor by the Persian kings, the arts of Greece attained their highest perfection, and it was within this short period of little more than two centuries that the great Temple of Artemis was three times built upon the same site, and, as recent researches have found, each time on the same grand scale." _J. T. Wood, Discoveries at Ephesus, chapter 1._ {982} The excavations which were carried on at Ephesus by Mr. Wood, for the British Museum, during eleven years, from 1863 until 1874, resulted in the uncovering of a large part of the site of the great Temple and the determining of its architectural features, besides bringing to light many inscriptions and much valuable sculpture. The account given in the work named above is exceedingly interesting. EPHESUS: Ionian conquest and occupation. See ASIA MINOR: THE GREEK COLONIES. EPHESUS: Ancient Commerce. "The spot on the Asiatic coast which corresponded most nearly with Corinth on the European, was Ephesus, a city which, in the time of Herodotus, had been the starting point of caravans for Upper Asia, but which, under the change of dynasties and ruin of empires, had dwindled into a mere provincial town. The mild sway of Augustus restored it to wealth and eminence, and as the official capital of the province of Asia, it was reputed to be the metropolis of no less than 500 cities." _C. Merivale, History of the Romans, chapter 40._ EPHESUS: A. D. 267. Destruction by the Goths of the Temple of Diana. See GOTHS: A. D. 258-267. EPHESUS: A. D. 431 and 449. The General Council and the "Robber Synod." See NESTORIAN AND MONOPHYSITE CONTROVERSY. ----------EPHESUS: End---------- EPHETÆ, The. A board of fifty-one judges instituted by the legislation of Draco, at Athens, for the trial of crimes of bloodshed upon the Areopagus. _G. Schömann, Antiquities of Greece: The State, part 3, chapter 3._ EPHORS. "Magistrates, called by the name of Ephors, existed in many Dorian as well as in other States [of ancient Greece], although our knowledge with regard to them extends no further than to the fact of their existence; while the name, which signifies quite generally 'overseers,' affords room for no conclusion as to their political position or importance. In Sparta, however, the Board of Five Ephors became, in the course of time, a magistracy of such dignity and influence that no other can be found in any free State with which it can be compared. Concerning its first institution nothing certain can be ascertained. … The following appears to be a probable account:—The Ephors were originally magistrates appointed by the kings, partly to render them special assistance in the judicial decision of private disputes,—a function which they continued to exercise in later times,—partly to undertake, as lieutenants of the kings, other of their functions, during their absence in military service, or through some other cause. … When the monarchy and the Gerousia wished to re-establish their ancient influence in opposition to the popular assembly, they were obliged to agree to a concession which should give some security to the people that this power should not be abused to their detriment. This concession consisted in the fact that the Ephors were independently authorized to exercise control over the kings themselves. … The Ephors were enabled to interfere in every department of the administration, and to remove or punish whatever they found to be contrary to the laws or adverse to the public interest." _G. F. Schömann, Antiquities of Greece: The State, part 3, chapter 1, section 8._ See, also, SPARTA: THE CONSTITUTION, &c. EPHTHALITES, The. See HUNS, THE WHITE. EPIDAMNUS. See GREECE: B. C. 435-432; and KORKYRA. EPIDII, The. See BRITAIN, CELTIC TRIBES. EPIGAMIA. The right of marriage in ancient Athens. G. F. Schömann, Antiquities of Greece: The State, part 3, chapter 3. EPIGONI, The. See BŒOTIA. EPIPOLÆ. One of the parts or divisions of the ancient city of Syracuse, Sicily. EPIROT LEAGUE, The. "The temporary greatness of the Molossian kingdom [of Epeiros, or Epirus] under Alexander and Pyrrhus is matter of general history. Our immediate business is with the republican government which succeeded on the bloody extinction of royalty and the royal line [which occurred B. C. 239]. Epeiros now became a republic; of the details of its constitution we know nothing, but its form can hardly fail to have been federal. The Epeirots formed one political body; Polybios always speaks of them, like the Achaians and Akarnanians, as one people acting with one will. Decrees are passed, ambassadors are sent and received, in the name of the whole Epeirot people, and Epeiros had, like Akarnania, a federal coinage bearing the common name of the whole nation." _E. A. Freeman, History of Federal Government, book 4, section 1._ EPIRUS. THE EPIROTS. "Passing over the borders of Akarnania [in ancient western Greece] we find small nations or tribes not considered as Greeks, but known, from the fourth century B. C. downwards, under the common name of Epirots. This word signifies, properly, inhabitants of a continent, as opposed to those of an island or a peninsula. It came only gradually to be applied by the Greeks as their comprehensive denomination to designate all those diverse tribes, between the Ambrakian Gulf on the south and west, Pindus on the east, and the Illyrians and Macedonians to the north and north-east. Of these Epirots the principal were—the Chaonians, Thesprotians, Kassopians, and Molossians, who occupied the country inland as well as maritime along the Ionian Sea, from the Akrokeraunian mountains to the borders of Ambrakia in the interior of the Ambrakian Gulf. … Among these various tribes it is difficult to discriminate the semi-Hellenic from the non-Hellenic; for Herodotus considers both Molossians and Thesprotians as Hellenic,—and the oracle of Dôdôna, as well as the Nekyomanteion (or holy cavern for evoking the dead) of Acheron, were both in the territory of the Thesprotians, and both (in the time of the historian) Hellenic. Thucydides, on the other hand, treats both Molossians and Thesprotians as barbaric. … Epirus is essentially a pastoral country: its cattle as well as its shepherds and shepherds' dogs were celebrated throughout all antiquity; and its population then, as now, found divided village residence the most suitable to their means and occupations. … Both the Chaonians and Thesprotians appear, in the time of Thucydides, as having no kings: there was a privileged kingly race, but the presiding chief was changed from year to year. The Molossians, however, had a line of kings, succeeding from father to son, which professed to trace its descent through fifteen generations downward from Achilles and Neoptolemus to Tharypas about the year 400 B. C." _G. Grote, History of Greece, part 2, chapter 24._ {983} The Molossian kings subsequently extended their sovereignty over the whole country and styled themselves kings of Epirus. Pyrrhus, whose war with Rome (see ROME: B. C. 282-275) is one of the well known episodes of history, was the most ambitious and energetic of the dynasty (see MACEDONIA: B. C. 297-280); Hannibal reckoned him among the greatest of soldiers. In the next century Epirus fell under the dominion of Rome. Subsequently it formed part of the Byzantine empire; then became a separate principality, ruled by a branch of the imperial Comnenian family; was conquered by the Turks in 1466 and is now represented by the southern half of the province of Turkey, called Albania. See, also, ŒNOTRIANS. EPIRUS: A. D. 1204-1350. The Greek Despotat. From the ruins of the Byzantine empire, overthrown by the Crusaders and the Venetians in 1204, "that portion … situated to the west of the range of Pindus was saved from feudal domination by Michael, a natural son of Constantine Angelos, the uncle of the Emperors Isaac II. and Alexius III. After the conquest of Constantinople, he escaped into Epirus, where his marriage with a lady of the country gave him some influence; and assuming the direction of the administration of the whole country from Dyrrachium to Naupactus, he collected a considerable military force, and established the seat of his authority generally at Ioannina or Arta. … History has unfortunately preserved very little information concerning the organisation and social condition of the different classes and races which inhabited the dominions of the princes of Epirus. Almost the only facts that have been preserved relate to the wars and alliances of the despots and their families with the Byzantine emperors and the Latin princes. … They all assumed the name of Angelos Komnenos Dukas; and the title of despot, by which they are generally distinguished, was a Byzantine honorary distinction, never borne by the earlier members of the family until it had been conferred on them by the Greek emperor. Michael I, the founder of the despotat, distinguished himself by his talents as a soldier and a negotiator. He extended his authority over all Epirus, Acarnania and Etolia, and a part of Macedonia and Thessaly. Though virtually independent, he acknowledged Theodore I. (Laskaris), [at Nicæa] as the lawful emperor of the East." The able and unscrupulous brother of Michael, Theodore, who became his successor in 1214, extinguished by conquest the Lombard kingdom of Saloniki, in Macedonia (A. D. 1222), and assumed the title of emperor, in rivalry with the Greek emperor at Nicæa, establishing his capital at Thessalonica. The empire of Thessalonica was short lived. Its capital was taken by the emperor of Nicæa, in 1234, and Michael's son John, then reigning, was forced to resign the imperial title. The despotat of Epirus survived for another century, much torn and distracted by wars and domestic conflicts. In 1350 its remaining territory was occupied by the king of Servia, and finally it was swallowed up in the conquests of the Turks. _G. Finlay, History of Greece from its Conquest by the Crusader, chapter 6._ ALSO IN: _Sir J. E. Tennent, History of Modern Greece, chapter 3._ EPIRUS: Modern History. See ALBANIANS. EPISCOPALIAN CHURCH. See CHURCH OF ENGLAND. EPISTATES. The presiding officer of the ancient Athenian council and popular assembly. EPONYM. EPONYMUS. The name-giver,—the name-giving hero of primitive myths, in which tribes and races of people set before themselves, partly by tradition, partly by imagination, an heroic personage who is supposed to be their common progenitor and the source of their name. EPONYM CANON OF ASSYRIA. See ASSYRIA, EPONYM CANON OF. EPPING FOREST. Once so extensive that it covered the whole county of Essex, England, and was called the Forest of Essex. Subsequently, when diminished in size, it was called Waltham Forest. Still later, when further retrenched, it took the name of Epping, from a town that is embraced in it. It is still quite large, and within recent years it has been formally declared by the Queen "a people's park." _J. C. Brown, Forests of England._ EPULONES, The. "The epulones [at Rome] formed a college for the administration of the sacred festivals." _C. Merivale, History of the Romans, chapter 31._ EQUADOR. See ECUADOR. EQUAL RIGHTS PARTY. See NEW YORK: A. D. 1835-1837. EQUESTRIAN ORDER, Roman. "The selection of the burgess cavalry was vested in the censors. It was, no doubt, the duty of these to make the selection on purely military grounds, and at their musters to insist that all horsemen incapacitated by age or otherwise, or at all unserviceable, should surrender their public horse; but it was not easy to hinder them from looking to noble birth more than to capacity, and from allowing men of standing, who were once admitted, senators particularly, to retain their horse beyond the proper time. Accordingly it became the practical rule for the senators to vote in the eighteen equestrian centuries, and the other places in these were assigned chiefly to the younger men of the nobility. The military system, of course, suffered from this, not so much through the unfitness for effective service of no small part of the legionary cavalry, as through the destruction of military equality to which the change gave rise; the noble youth more and more withdrew from serving in the infantry, and the legionary cavalry became a close aristocratic corps." _T. Mommsen, History of Rome, book 3, chapter 11._ "The eighteen centuries, therefore, in course of time … lost their original military character and remained only as a voting body. It was by the transformation thus effected in the character of the eighteen centuries of knights, whilst the cavalry service passed over to the richer citizens not included in the senatorial families, that a new class of Roman citizens began gradually to be formed, distinct from the nobility proper and from the mass of the people, and designated as the equestrian order." _W. Ihne, History of Rome, book 7, chapter. 1._ The equestrian order became a legally constituted class under the judicial law of Caius Gracchus, B. C. 123, which fixed its membership by a census, and transferred to it the judicial functions previously exercised by the senators only. It formed a kind of monetary aristocracy, as a counterweight to the nobility. _W. Ihne, History of Rome, book 7, chapter 6._ {984} ERA, Christian. "Unfortunately for ancient Chronology, there was no one fixed or universally established Era. Different countries reckoned by different eras, whose number is embarrassing, and their commencements not always easily to be adjusted or reconciled to each other; and it was not until A. D. 532 that the Christian Era was invented by Dionysius Exiguus, a Scythian by birth, and a Roman Abbot, who flourished in the reign of Justinian. … Dionysius began his era with the year of our Lord's incarnation and nativity, in U. C. 753, of the Varronian Computation, or the 45th of the Julian Era. And at an earlier period, Panodorus, an Egyptian monk, who flourished under the Emperor Arcadius, A. D. 395, had dated the incarnation in the same year. But by some mistake, or misconception of his meaning, Bede, who lived in the next century after Dionysius, adopted his year of the Nativity, U. C. 753, yet began the Vulgar Era, which he first introduced, the year after, and made it commence January 1, U. C. 754, which was an alteration for the worse, as making the Christian Era recede a year further from the true year of the Nativity. The Vulgar Era began to prevail in the West about the time of Charles Martel and Pope Gregory II. A. D. 730. … But it was not established till the time of Pope Eugenius IV. A. D. 1431, who ordered this era to be used in the public Registers. … Dionysius was led to date the year of the Nativity, U. C. 753, from the Evangelist Luke's account that John the Baptist began his ministry 'in the fifteenth year of the reign of Tiberius Cæsar'; and that Jesus, at his baptism, 'was beginning to be about 30 years of age.' Luke iii. 1-23. … But this date of the Nativity is at variance with Matthew's account, that Christ was born before Herod's death; which followed shortly after his massacre of the infants at Bethlehem. … Christ's birth, therefore, could not have been earlier than U. C. 748, nor later than U. C. 749. And if we assume the latter year, as most conformable to the whole tenor of Sacred History, with Chrysostom, Petavius, Prideaux, Playfair, &c., this would give Christ's age at his baptism, about 34 years; contrary to Luke's account." _W. Hales, New Analysis of Chronology, volume 1, book l._ In a subsequent table, Mr. Hales gives the results of the computations made by different chronologists, ancient and modern, to fix the true year of the Nativity, as accommodated to what is called "the vulgar," or popularly accepted, Christian Era. The range is through no less than ten years, from B. C. 7 to A. D. 3. His own conclusion, supported by Prideaux and Playfair, is in favor of the year B. C. 5. Somewhat more commonly at the present time, it is put at B. C. 4. See, also, JEWS: B. C. 8-A. D. 1. ERA, French Revolutionary. See FRANCE: A. D. 1792 (SEPTEMBER-NOVEMBER), and 1793 (OCTOBER). ERA, Gregorian. See CALENDAR, GREGORIAN. ERA, Jalalæan. See TURKS (THE SELJUK): A. D. 1073-1092. ERA, Julian. See CALENDAR, JULIAN. ERA, Mahometan, or Era of the Hegira. "The epoch of the Era of the Hegira is, according to the civil calculation, Friday, the 16th of July, A. D. 622, the day of the flight of Mahomet from Mecca to Medina, which is the date of the Mahometans; but astronomers and some historians assign it to the preceding day, viz., Thursday, the 15th of July; an important fact to be borne in mind when perusing Arabian writers. The years of the Hegira are lunar years, and contain twelve months, each commencing with the new moon; a practice which necessarily leads to great confusion and uncertainty, inasmuch as every year must begin considerably earlier in the season than the preceding. In chronology and history, however, and in dating their public instruments, the Turks use months which contain alternately thirty and twenty-nine days, excepting the last month, which, in intercalary years, contains thirty days. … The years of the Hegira are divided into cycles of thirty years, nineteen of which are termed common years, of 354 days each; and the eleven others intercalary, or abundant, from their consisting of one day more: these are the 2d, 5th, 7th, 10th, 13th, 16th, 18th, 21st, 24th, 26th and 29th. To ascertain whether any given year be intercalary or not divide it by 30; and if either of the above numbers remain, the year is one of 355 days." _Sir H. Nicolas, Chronology of History._ See, also, MAHOMETAN CONQUEST: A. D. 609-632. ERA, Spanish. "The Spanish era dates from 38 B. C. (A. U. 716) and is supposed to mark some important epoch in the organization of the province by the Romans. It may coincide with the campaign of Calvinus, which is only known to us from a notice in the Fasti Triumphales. … The Spanish era was preserved in Aragon till 1358, in Castile till 1383, and in Portugal till 1415." _C. Merivale, History of the Romans, chapter 34, note._ ERA OF DIOCLETIAN, or Era of Martyrs. See ROME: A. D. 192-284. ERA OF GOOD FEELING. See UNITED STATES OF AMERICA: A. D. 1821-1824. ERA OF THE FOUNDATION OF ROME. See ROME: B. C. 753. ERA OF THE OLYMPIADS. See OLYMPIADS, ERA OF THE. ERANI. Associations existing in ancient Athens which resembled the mutual benefit or friendly-aid societies of modern times. _G. F. Schömann, Antiquity of Greece: The State, part 3, chapter 3._ ERASTIANISM. A doctrine which "received its name from Thomas Erastus, a German physician of the 16th century, contemporary with Luther. The work in which he delivered his theory and reasonings on the subject is entitled 'De Excommunicatione Ecclesiastica.' … The Erastians … held that religion is an affair between man and his creator, in which no other man or society of men was entitled to interpose. … Proceeding on this ground, they maintained that every man calling himself a Christian has a right to make resort to any Christian place of worship, and partake in all its ordinances. Simple as this idea is, it strikes at the root of all priestcraft." _W. Godwin, History of the Commonwealth, volume 1, chapter 13._ ERCTÉ, Mount, Hamilcar on. See PUNIC WAR, THE FIRST. See, also, ERYX. ERDINI, The. See IRELAND, TRIBES OF EARLY CELTIC INHABITANTS. EREMITES OF ST. FRANCIS. See MINIMS. ERETRIA. See CHALCIS AND ERETRIA. ERFURT, IMPERIAL CONFERENCE AND TREATY OF. See FRANCE: A. D. 1808 (SEPTEMBER-OCTOBER). {985} ERECTHEION AT ATHENS, The. "At a very early period there was, opposite the long northern side of the Parthenon, a temple which, according to Herodot, was dedicated jointly to Athene Polias and the Attic hero, Erectheus. … This temple was destroyed by fire while the Persians held the city. Not unlikely the rebuilding of the Erectheion was begun by Perikles together with that of the other destroyed temples of the Akropolis; but as it was not finished by him, it is generally not mentioned amongst his works. … This temple was renowned amongst the ancients as one of the most beautiful and perfect in existence, and seems to have remained almost intact down to the time of the Turks. The siege of Athens by the Venetians in 1687 seems to have been fatal to the Erectheion, as it was to the Parthenon." _E. Guhl and W. Koner, Life of the Greeks, section 14._ See, also, ACROPOLIS OF ATHENS. ERIC, King of Denmark, Sweden and Norway, A. D. 1412-1439. Eric Blodaexe, King of Norway, A. D. 934-940. Eric I., King of Denmark, A. D: 850-854. Eric I. (called Saint), King of Sweden, A. D. 1155-1161. Eric II., King of Denmark, A. D. 854-883. Eric II., King of·Norway, A. D. 1280-1299. Eric II. (Knutsson), King of Sweden, A. D. 1210-1216. Eric III., King of Denmark, A. D. 1095-1103. Eric III. (called The Stammerer), King of Sweden, A. D. 1222-1250. Eric IV., King of Denmark, A. D. 1134-1137. Eric V., King of Denmark, A. D. 1137-1147. Eric VI., King of Denmark, A. D. 1241-1250. Eric VII., King of Denmark, A. D. 1259-1286. Eric VIII., King of Denmark, A. D. 1286-1319. Eric XIV., King of Sweden, A. D. 1560-1568. ERICSSON, John Invention and construction of the Monitor. See UNITED STATES OF AMERICA: A. D. 1862 (MARCH). ERIE, The City of: A. D. 1735. Site occupied by the French. See CANADA: A. D. 1700-1735. ERIE, Fort: A. D. 1764-1791. Origin. Four years after the British conquest of Canada, in 1764, Colonel John Bradstreet built a blockhouse and stockade near the site of the later Fort Erie, which was not constructed until 1791. When war with the United States broke out, in 1812, the British considered the new fort untenable, or unnecessary, and evacuated and partly destroyed it, in May, 1813. _C. K. Remington, Old Fort Erie._ ERIE, Fort: A. D. 1814. The siege and the destruction. See UNITED STATES OF AMERICA: A. D. 1814 (JULY-SEPTEMBER). ERIE, Fort: A. D. 1866. The Fenian invasion. See CANADA: A. D. 1866-1871. ----------ERIE: End---------- ERIE, Lake: The Indian name. See NIAGARA: THE NAME, &c. ERIE, Lake: A. D. 1679. Navigated by La Salle. See CANADA: A. D. 1669-1687. ERIE, Lake: A. D. 1813. Perry's naval victory. See UNITED STATES OF AMERICA: A. D. 1812-1813. ----------ERIE, Lake: End---------- ERIE CANAL, Construction of the. See NEW YORK: A. D. 1817-1825. ERIES, The. See AMERICAN ABORIGINES: HURONS, &c., and IROQUOIS CONFEDERACY: THEIR CONQUESTS. ERIN. See IRELAND. ERMANRIC, OR HERMANRIC, The empire of. See GOTHS (OSTROGOTHS): A. D. 350-375; and 376. ERMYN STREET. A corruption of Eormen street, the Saxon name of one of the great Roman roads in Britain, which ran from London to Lincoln. Some writers trace it northwards through York to the Scottish border and southward to Pevensey. See ROMAN ROADS IN BRITAIN. ERNESTINE LINE OF SAXONY. See SAXONY: A. D. 1180-1553. ERPEDITANI, The. See IRELAND, TRIBES OF EARLY CELTIC INHABITANTS. ERTANG, The. The sacred book of the Manicheans. See MANICHEANS. ERYTHRÆ.-ERYTHRÆAN SIBYL. Erythræ was an ancient Ionian city on the Lydian coast of Asia Minor, opposite the island of Chios or Scio. It was chiefly famous as the home or seat of one of the most venerated of the sibyls—prophetic women—of antiquity. The collection of Sibylline oracles which was sacredly preserved at Rome appears to have been largely derived from Erythræ. The Cumæan Sibyl is sometimes identified with her Erythræan sister, who is said to have passed into Europe. See, also, SIBYLS. ERYTHRÆAN SEA, The. The Erythræan Sea, in the widest sense of the term, as used by the ancients, comprised "the Arabian Gulf (or what we now call the Red Sea), the coasts of Africa outside the straits of Bab el Mandeb as far as they had then been explored, as well as those of Arabia and India down to the extremity of the Malabar coast." The Periplus of the Erythræan Sea is a geographical treatise of great importance which we owe to some unknown Greek writer supposed to be nearly contemporary with Pliny. It is "a kind of manual for the instruction of navigators and traders in the Erythræan Sea." _E. H. Bunbury, History of Ancient Geography, chapter 25._ "The Erythrêam Sea is an appellation … in all appearance deduced [by the ancients] from their entrance into it by the straits of the Red Sea, styled Erythra by the Greeks, and not excluding the gulph of Persia, to which the fabulous history of a king Erythras is more peculiarly appropriate." _W. Vincent, Periplus of the Erythrêan Sea, book 1, prelim. disquis._ ERYX. ERCTE. A town originally Phoœnician or Carthaginian on the northwestern coast of Sicily. It stood on the slope of a mountain which was crowned with an ancient temple of Aphrodite, and which gave the name Erycina to the goddess when her worship was introduced at Rome. See PUNIC WAR, THE FIRST. ERZEROUM: A. D. 1878. Taken by the Russians. See TURKS: A. D. 1877-1878. ESCOCÉS, The party of the. See MEXICO: A. D. 1822-1828. ESCOMBOLI. See STAMBOUL. ESCORIAL, The. See SPAIN: A. D. 1559-1563. ESCUYER. ESQUIRE. See CHIVALRY. ESDRAELON, Valley of. See MEGIDDO. ESKIMO, The. See AMERICAN ABORIGINES: ESKIMAUAN FAMILY. ESNE. See THEOW. ESPARTERO, Regency of. See SPAIN: A. D. 1833-1846. ESPINOSA, Battle of. See SPAIN: A. D. 1808 (SEPTEMBER-DECEMBER). {986} ESQUILINE, The. See SEVEN HILLS OF ROME. ESQUIRE. ESCUYER. SQUIRE. See CHIVALRY. ESQUIROS, Battle of (1521). See NAVARRE: A. D. 1442-1521. ESSELENIAN FAMILY, The. See AMERICAN ABORIGINES: ESSELENIAN FAMILY. ESSENES, The. See Supplement in volume 5. ESSEX. Originally the kingdom formed by that body of the Saxon conquerors of Britain, in the fifth and sixth centuries, who acquired, from their geographical position in the island, the name of the East Saxons. It covered the present county of Essex and also included London and Middlesex. See ENGLAND: A. D. 477-527. ESSEX JUNTO, The. In the Massachusetts election of 1781, "the representatives of the State in Congress, and some of the more moderate leaders at home, opposed Governor Hancock, the popular candidate, and supported James Bowdoin, who was thought to represent the more conservative elements. … It was at this time that Hancock is said to have bestowed on his opponents the title of the 'Essex Junto,' and this is the first appearance of the name in American politics. … The 'Junto' was generally supposed to be composed of such men as Theophilus Parsons, George Cabot, Fisher Ames, Stephen Higginson, the Lowells, Timothy Pickering, &c., and took its name from the county to which most of its reputed members originally belonged. … The reputed members of the 'Junto' held political power in Massachusetts [as leaders of the Federalist party] for more than a quarter of a century." According to Chief Justice Parsons, as quoted by Colonel Pickering in his Diary, the term 'Essex Junto' was applied by one of the Massachusetts royal governors, before the Revolution, to certain gentlemen of Essex county who opposed his measures. Hancock, therefore, only revived the title and gave it currency, with a new application. _H. C. Lodge, Life and Letters of George Cabot, pages 17-22._ ESSLINGEN, OR ASPERN, Battle of. See GERMANY: A. D. 1809 (JANUARY-JUNE). ESSUVII, The. A Gallic tribe established anciently in the modern French department of the Orne. _Napoleon III., History of Cæsar, book 3, chapter 2, note._ ESTATES, Assembly of. "An assembly of estates is an organised collection, made by representation or otherwise, of the several orders, states or conditions of men, who are recognised as possessing political power. A national council of clergy and barons is not an assembly of estates, because it does not include the body of the people, the plebs, the simple freemen or commons." _W. Stubbs, Constitutional History of England, chapter 15, section 185._ See, also, ESTATES, THE THREE. ESTATES, The Three. "The arrangement of the political factors in three estates is common, with some minor variations, to all the European constitutions, and depends on a principle of almost universal acceptance. This classification differs from the system of caste and from all divisions based on differences of blood or religion, historical or prehistorical. … In Christendom it has always taken the form of a distinction between clergy and laity, the latter being subdivided according to national custom into noble and non-noble, patrician and plebeian, warriors and traders, landowners and craftsmen. … The Aragonese cortes contained four brazos or arms, the clergy, the great barons or ricos hombres, the minor barons, knights or infanzones, and the towns. The Germanic diet comprised three colleges, the electors, the princes and the cities, the two former being arranged in distinct benches, lay and clerical. … The Castilian cortes arranged the clergy, the ricos hombres and the communidades, in three estates. The Swedish diet was composed of clergy, barons, burghers and peasants. … In France, both in the States General and in the provincial estates, the division is into gentz de l'eglise, nobles, and gentz des bonnes villes. In England, after a transitional stage, in which the clergy, the greater and smaller barons, and the cities and boroughs, seemed likely to adopt the system used in Aragon and Scotland, and another in which the county and borough communities continued to assert an essential difference, the three estates of clergy, lords and commons, finally emerge as the political constituents of the nation, or, in their parliamentary form, as the lords spiritual and temporal and the commons. This familiar formula in either shape bears the impress of history. The term commons is not in itself an appropriate expression for the third estate; it does not signify primarily the simple freemen, the plebs, but the plebs organised and combined in corporate communities, in a particular way for particular purposes. The commons are the communitates or universitates, the organised bodies of freemen of the shires and towns. … The third estate in England differs from the same estate in the continental constitutions, by including the landowners under baronial rank. In most of those systems it contains the representatives of the towns or chartered communities only." _W. Stubbs, Constitutional History of England, chapter 15, sections 185, 193._ "The words 'gens de tiers et commun état' are found in many acts [France] of the 15th century. The expressions 'tiers état,' 'commun état,' and 'le commun' are used indifferently, … This name of 'Tiers État, when used in its ordinary sense, properly comprises only the population of the privileged cities; but in effect it extends much beyond this; it includes not only the cities, but the villages and hamlets—not only the free commonalty, but all those for whom civil liberty is a privilege still to come." _A. Thierry, Formation and Progress of the Tiers État in France, volume 1, pages 61 and 60._ ESTATES, or "States," of the Netherland Provinces. See NETHERLANDS: A. D. 1584-1585. ESTATES GENERAL. See STATES GENERAL. ESTE, The House of. "Descended from one of the northern families which settled in Italy during the darkest period of the middle ages, the Este traced their lineal descent up to the times of Charlemagne. They had taken advantage of the frequent dissensions between the popes and the German emperors of the houses of Saxony and Swabia, and acquired wide dominions in Lunigiana, and the March of Treviso, where the castle of Este, their family residence, was situated. Towards the middle of the 11th century, that family had been connected by marriages with the Guelphs of Bavaria, and one of the name of Este was eventually to become the common source from which sprung the illustrious houses of Brunswick and Hanover. The Este had warmly espoused the Guelph party [see GUELFS], during the wars of the Lombard League. … {987} Towards the year 1200, Azzo V., Marquis of Este, married Marchesella degli Adelardi, daughter of one of the most conspicuous Guelphs at Ferrara, where the influence of the House of Este was thus first established." _L. Mariotti (A. Gallenga), Italy, volume 2, pages 62-63._ The Marquesses of Este became, "after some of the usual fluctuations, permanent lords of the cities of Ferrara [1264] and Modena [1288]. About the same time they lost their original holding of Este, which passed to Padua, and with Padua to Venice. Thus the nominal marquess of Este and real lord of Ferrara was not uncommonly spoken of as Marquess of Ferrara. In the 15th century these princes rose to ducal rank; but by that time the new doctrine of the temporal dominion of the Popes had made great advances. Modena, no man doubted, was a city of the Empire; but Ferrara was now held to be under the supremacy of the Pope. The Marquess Borso had thus to seek his elevation to ducal rank from two separate lords. He was created Duke of Modena [1453] and Reggio by the Emperor, and afterwards Duke of Ferrara [1471] by the Pope. This difference of holding … led to the destruction of the power of the house of Este. In the times in which we are now concerned, their dominions lay in two masses. To the west lay the duchy of Modena and Reggio; apart from it to the east lay the duchy of Ferrara. Not long after its creation, this last duchy was cut short by the surrender of the border-district of Rovigo to Venice. … Modena and Ferrara remained united, till Ferrara was annexed [1598] as an escheated fief to the dominions of its spiritual overlord. But the house of Este still reigned over Modena with Reggio and Mirandola, while its dominions were extended to the sea by the addition of Massa and other small possessions between Lucca and Genoa. The duchy in the end passed by female succession to the House of Austria [1771-1803]." _E. A. Freeman, Historical Geography of Europe, chapter 8, sections 3-4._ "The government of the family of Este at Ferrara, Modena, and Reggio displays curious contrasts of violence and popularity. Within the palace frightful deeds were perpetrated; a princess was beheaded [1425] for alleged adultery with a stepson; legitimate and illegitimate children fled from the court, and even abroad their lives were threatened by assassins sent in pursuit of them (1471). Plots from without were incessant; the bastard of a bastard tried to wrest the crown from the lawful heir, Hercules I.: this latter is said afterwards (1493) to have poisoned his wife on discovering that she, at the instigation of her brother, Ferrante of Naples, was going to poison him. This list of tragedies is closed by the plot of two bastards against their brothers; the ruling Duke Alfonso I. and the Cardinal Ippolito (1506), which was discovered in time, and punished with imprisonment for life. … It is undeniable that the dangers to which these princes were constantly exposed developed in them capacities of a remarkable kind." _J. Burckhardt, The Civilization of the Period of the Renaissance in Italy, part 1, chapter 5._ For the facts of the ending of the legitimate Italian line of Este, See PAPACY: A. D. 1597. ESTHONIA, OR ESTONIA: Origin of the name. See ÆSTII. ESTHONIA, OR ESTONIA: Christian conquest. See LIVONIA: 12TH-13TH CENTURIES. ESTIENNES, The Press of the. See PRINTING: A. D. 1496-1598. ESTREMOS, OR AMEIXAL, Battle of (1663). See PORTUGAL: A. D. 1637-1668. ETCHEMINS, The. See AMERICAN ABORIGINES: ALGONQUIAN FAMILY. ETHANDUN, OR EDINGTON, Battle of (A. D. 878). See ENGLAND: A. D. 855-880. ETHEL, ETHELINGS, OR ÆTHELINGS. "The sons and brothers of the king [of the English] were distinguished by the title of Æthelings. The word Ætheling, like eorl, originally denoted noble birth simply; but as the royal house of Wessex rose to pre-eminence and the other royal houses and the nobles generally were thereby reduced to a relatively lower grade, it became restricted to the near kindred of the national king." _T. P. Taswell-Langmead, English Constitutional History, page 29._ "It has been sometimes held that the only nobility of blood recognized in England before the Norman Conquest was that of the king's kin. The statement may be regarded as deficient in authority, and as the result of a too hasty generalization from the fact that only the sons and brothers of the kings bear the name of ætheling. On the other hand must be alleged the existence of a noble (edhiling) class among the continental Saxons who had no kings at all. … The laws of Ethelbert prove the existence of a class bearing the name of eorl of which no other interpretation can be given. That these, eorlas and æthel, were the descendants of the primitive nobles of the first settlement, who, on the institution of royalty, sank one step in dignity from the ancient state of rude independence, in which they had elected their own chiefs and ruled their own dependents, may be very reasonably conjectured. … The ancient name of eorl, like that of ætheling, changed its application, and, under the influence, perhaps, of Danish association, was given like that of jarl to the official ealdorman. Henceforth the thegn takes the place of the æthel, and the class of thegns probably embraces all the remaining families of noble blood. The change may have been very gradual; the 'north people's law' of the tenth or early eleventh century still distinguishes the eorl and ætheling with a wergild nearly double that of the ealdorman and seven times that of the thegn; but the north people's law was penetrated with Danish influence, and the eorl probably represents the jarl rather than the ealdorman, the great eorl of the fourth part of England as it was divided by Canute. … The word eorl is said to be the same as the Norse jarl and another form of ealdor (?); whilst the ceorl answers to the Norse Karl; the original meaning of the two being old man and young man." _W. Stubbs, Constitutional History of England, chapter 6, section 64, and note._ ETHEL. Family-land. See ALOD; and FOLCLAND. ETHELBALD, King of Mercia, A. D. 716-755. Ethelbald, King of Wessex, A. D. 858-860. ETHELBERT, King of Kent, A. D. 565-616. Ethelbert, King of Wessex, A. D. 860-866. ETHELFRITH, King of Northumberland, A. D. 593-617. ETHELRED, King of Wessex, A. D. 866-871. Ethelred, called the Unready, King of Wessex, A. D. 979-1016. {988} ETHELSTAN, King of Wessex, A. D. 925-940. ETHELWULF, King of Wessex, A. D. 836-858. ETHIOPIA. The Ethiopia of the ancients, "in the ordinary and vague sense of the term, was a vast tract extending in length above a thousand miles, from the 9th to the 24th degree of north latitude, and in breadth almost 900 miles, from the shores of the Red Sea and Indian Ocean to the desert of the Sahara. This tract was inhabited for the most part by wild and barbarous tribes—herdsmen, hunters, or fishermen—who grew no corn, were unacquainted with bread, and subsisted on the milk and flesh of their cattle, or on game, turtle, and fish, salted or raw. The tribes had their own separate chiefs, and acknowledged no single head, but on the contrary were frequently at war one with the other, and sold their prisoners for slaves. Such was Ethiopia in the common vague sense; but from this must be distinguished another narrower Ethiopia, known sometimes as 'Ethiopia Proper' or 'Ethiopia above Egypt,' the limits of which were, towards the south, the junction of the White and Blue Niles, and towards the north the Third Cataract. Into this tract, called sometimes 'the kingdom of Meroë,' Egyptian civilisation had, long before the eighth century [B. C.], deeply penetrated. Temples of the Egyptian type, stone pyramids, avenues of sphinxes, had been erected; a priesthood had been set up, which was regarded as derived from the Egyptian priesthood; monarchical institutions had been adopted; the whole tract formed ordinarily one kingdom, and the natives were not very much behind the Egyptians in arts or arms, or very different from them in manners, customs, and mode of life. Even in race the difference was not great. The Ethiopians were darker in complexion than the Egyptians, and possessed probably a greater infusion of Nigritic blood; but there was a common stock at the root of the two races—Cush and Mizraim were brethren. In the region of Ethiopia Proper a very important position was occupied in the eighth century [B. C.] by Napata. Napata was situated midway in the great bend of the Nile, between latitude 18° and 19°. … It occupied the left bank of the river in the near vicinity of the modern Gebel Berkal. . . Here, when the decline of Egypt enabled the Ethiopians to reclaim their ancient limits, the capital was fixed of that kingdom, which shortly became a rival of the old empire of the Pharaohs, and aspired to take its place. … The kingdom of Meroë, whereof it was the capital, reached southward as far as the modern Khartoum, and eastward stretched up to the Abyssinian highlands, including the valleys of the Atbara and its tributaries, together with most of the tract between the Atbara and the Blue Nile. … Napata continued down to Roman times a place of importance, and only sank to ruin in consequence of the campaigns of Petronius against Candacé in the first century after our era." _G. Rawlinson, History of Ancient Egypt, chapter 25._ ALSO IN: _A. H. L. Heeren, Historical Researches, Carthaginians, Ethiopians, &c., pages 143-249._ See, also, EGYPT: ABOUT B. C. 1200-670; and LIBYANS, THE. ETON SCHOOL. See EDUCATION, MODERN: EUROPEAN COUNTRIES.--ENGLAND. ETRURIA, Ancient. See ETRUSCANS. ETRURIA, The kingdom of. See GERMANY: A. D. 1801-1803; also PORTUGAL: A. D. 1807; and FRANCE: A. D. 1807-1808(NOVEMBER-FEBRUARY). ETRUSCANS, The. "At the time when Roman history begins, we find that a powerful and warlike race, far superior to the Latins in civilisation and in the arts of life, hemmed in the rising Roman dominion in the north. The Greeks called them Turrhenoi, the Romans called them Etrusci, they called themselves the Rasenna. Who they were and whence they came has ever been regarded as one of the most doubtful and difficult problems in ethnology. One conclusion only can be said to have been universally accepted both in ancient and in modern times. It is agreed on every hand that in all essential points, in language, in religion, in customs, and in appearance, the Etruscans were a race wholly different from the Latins. There is also an absolute agreement of all ancient tradition to the effect that the Etruscans were not the original inhabitants of Etruria, but that they were an intrusive race of conquerors. … It has been usually supposed that the Rasenna made their appearance in Italy some ten or twelve centuries before the Christian era. … For some six or seven centuries, the Etruscan power and territory continued steadily to increase, and ultimately stretched far south of the Tiber, Rome itself being included in the Etruscan dominion, and being ruled by an Etruscan dynasty. The early history of Rome is to a great extent the history of the uprising of the Latin race, and its long struggle for Italian supremacy with its Etruscan foe. It took Rome some six centuries of conflict to break through the obstinate barrier of the Etruscan power. The final conquest of Etruria by Rome was effected in the year 281 B. C. … The Rasennic people were collected mainly in the twelve great cities of Etruria proper, between the Arno and the Tiber. [Modern Tuscany takes its name from the ancient Etruscan inhabitants of the region.] This region was the real seat of the Etruscan power. … From the 'Shah-nameh,' the great Persian epic, we learn that the Aryan Persians called their nearest non-Aryan neighbours—the Turkic or Turcoman tribes to the north of them—by the name Turan, a word from which we derive the familiar ethnologic term Turanian. The Aryan Greeks, on the other hand, called the Turkic tribe of the Rasenna, the nearest non-Aryan race, by the name of Turrhenoi. The argument of this book is to prove that the Tyrrhenians of Italy were of kindred race with the Turanians of Turkestan. Is it too much to conjecture that the Greek form Turrhene may be identically the same word as the Persian form Turan?" _I. Taylor, Etruscan Researches, chapter 2._ "The utmost we can say is that several traces, apparently reliable, point to the conclusion that the Etruscans may be on the whole included among the Indo-Germans. … But even granting those points of connection, the Etruscan people appears withal scarcely less isolated. 'The Etruscans,' Dionysius said long ago, 'are like no other nation in language and manners'; and we have nothing to add to his statement. … Reliable traces of any advance of the Etruscans beyond the Tiber, by land, are altogether wanting. … South of the Tiber no Etruscan settlement can be pointed out as having owed its origin to founders who came by land; and that no indication whatever is discernible of any serious pressure by the Etruscans upon the Latin nation." _T. Mommsen, History of Rome, book 1, chapter 9._ {989} EUBŒA. "The island of Eubœa, long and narrow like Krête, and exhibiting a continuous backbone of lofty mountains from northwest to southeast, is separated from Bœotia at one point by a strait so narrow (celebrated in antiquity under the name of the Eurīpus) that the two were connected by a bridge for a large portion of the historical period of Greece, erected during the later times of the Peloponnesian war by the inhabitants of Chalkis [Chalcis]. Its general want of breadth leaves little room for plains. The area of the island consists principally of mountain, rock, dell, and ravine, suited in many parts for pasture, but rarely convenient for grain-culture or town habitations. Some plains there were, however, of great fertility, especially that of Lelantum, bordering on the sea near Chalkis, and continuing from that city in a southerly direction towards Eretria. Chalkis and Eretria, both situated on the western coast, and both occupying parts of this fertile plain, were the two principal places in the island: the domain of each seems to have extended across the island from sea to sea. … Both were in early times governed by an oligarchy, which among the Chalcidians was called the Hippobotæ, or Horse feeders,— proprietors probably of most part of the plain called Lelantum." _G. Grote, History of Greece, part 2, chapter 12._ See, also, NEGROPONT. EUBOIC TALENT. See TALENT. EUCHITES, The. See MYSTICISM. EUDES, King of France (in partition with Charles the Simple), A. D. 887-898. EUDOSES, The. See AVIONES. EUGENE (Prince) of Savoy, Campaigns of. See HUNGARY: A. D. 1699-1718; GERMANY: A. D. 1704; ITALY (SAVOY AND PIEDMONT): A. D. 1701-1713; NETHERLANDS: A. D. 1708-1709, and 1710-1712. EUGENE I., Pope, A. D. 655-657. Eugene II., Pope, A. D. 824-827. Eugene III., Pope, A. D. 1145-1153. Eugene IV., Pope, A. D. 1431-1447. EUGENIANS, The. See HY-NIALS. EUMENES, and the wars of the Diadochi. See MACEDONIA: B. C. 323-316. EUMOLPHIDÆ, The. See PHYLÆ. EUPATRIDÆ, The. "The Eupatridæ [in ancient Athens] are the wealthy and powerful men, belonging to the most distinguished families in all the various gentes, and principally living in the city of Athens, after the consolidation of Attica: from them are distinguished the middling and lower people, roughly classified into husbandmen and artisans. To the Eupatridæ is ascribed a religious as well as a political and social ascendency. They are represented as the source of all authority on matters both sacred and profane," _G. Grote, History of Greece, part 2, chapter 10._ EUROKS, OR YUROKS. See AMERICAN ABORIGINES: MODOCS. EUROPE. A HISTORICAL SKETCH. A general sketch of the history of Europe at large cannot, for obvious reasons, be constructed of quotations from the historians, on the plan followed in other parts of this work. The editor has found it necessary, therefore, to introduce here an essay of his own. The first inhabitants of the continent of Europe have left no trace of their existence on the surface of the land. The little that we know of them has been learned by the discovery of deeply buried remains, including a few bones and skulls, many weapons and tools which they had fashioned out of stone and bone, and some other rude marks of their hands which time has not destroyed. The places in which these remains are found—under deposits that formed slowly in ancient river beds and in caves—have convinced geologists that the people whose existence they reveal lived many thousands of years ago, and that the continent of Europe in their time was very different from the Europe of the present day, in its climate, in its aspect, and in its form. They find reason to suppose that the peninsula of Italy, as well as that of Spain, was then an isthmus which joined Europe to Africa; and this helps to explain the fact that remains of such animals as the elephant, the lion, the rhinoceros, the hippopotamus, and the hyena, as well as the mammoth, are found with the remains of these early men. They all seem to have belonged, together, to a state of things, on the surface of the earth, which was greatly changed before the men and the animals that we have historical knowledge of appeared. The Stone Age. These primitive Europeans were evidently quite at the bottom of the savage state. They had learned no use of metals, since every relic of their workmanship that can be found is of stone, or bone, or wood. It is thought possible that they shaped rough vessels out of unbaked clay; but that is uncertain. There is nothing to show that they had domesticated any animals. It is plain that they dwelt in caves, wherever nature provided such dwellings; but what shelters they may have built elsewhere for themselves is unknown. In one direction, only, did these ancient people exhibit a faculty finer than we see in the lowest savages of the present day: they were artists, in a way. They have left carvings and drawings of animals—the latter etched with a sharp point on horns, bones, and stones—which are remarkable for uncultured men. The period in man's life on the earth at which these people lived—the period before metals were known—has been named by archæologists the Stone Age. But the Stone Age covers two stages of human culture—one in which stone implements were fashioned unskilfully, and a second in which they were finished with expert and careful hands. The first is called the Palæolithic or Old Stone Age, the second the Neolithic or New Stone Age. Between the two periods in Europe there seems to have been a long interval of time, and a considerable change in the condition of the country, as well as in that of its people. {990} In fact, the Europe of the Neolithic Age was probably not very different in form and climate from the Europe of our own day. Relics of the human life of that time are abundantly scattered over the face of the continent. There are notable deposits of them in the so-called "kitchen-middens" of Denmark, which are great mounds of shells,—shells of oysters and other molluscs,—which these ancient fishermen had opened and emptied, and then cast upon a refuse heap. Buried in those mounds, many bits of their workmanship have been preserved, and many hints of their manner of life are gleaned from the signs and tokens which these afford. They had evidently risen some degrees above the state of the men of the Palæolithic or Old Stone Age; but they were inferior in art. The Bronze Age. The discovery and use of copper—the metal most easily worked, and most frequently found in the metallic state—is the event by which archæologists mark the beginning of a second state in early civilizations. The period during which copper, and copper hardened by an alloy of tin, are the only metals found in use, they call the Bronze Age. There is no line of positive division between this and the Neolithic period which it followed. The same races appear to have advanced from the one stage to the other, and probably some were in possession of tools and weapons of bronze, while others were still contenting themselves with implements of stone. Lake Dwellings. In many parts of Europe, especially in Switzerland and northern Italy, plain traces of some curious habitations of people who lived through the later Stone Age into the Bronze Age, and even after it, have been brought to light. These are the "lake dwellings," or "lacustrine habitations," as they have been called, which have excited interest in late years. They were generally built on piles, driven into a lake-bottom, at such distance from shore as would make them easy of defence against enemies. The foundations of whole villages of these dwellings have been found in the Swiss and North Italian lakes, and less numerously elsewhere. From the lake-mud under and around them, a great quantity of relics of the lake-dwellers have been taken, and many facts about their arts and mode of life have been learned. It is known that, even before a single metal had come into their hands, they had begun to cultivate the earth; had raised wheat and barley and flax; had domesticated the horse, the ox, the sheep, the goat, the pig and the dog; had become fairly skilful in weaving, in rope-making, and in the art of the potter, but without the potter's wheel. Gradually copper and bronze made their appearance among the implements of these people, as modern search discovers them imbedded, layer upon layer, in the old ooze of the lake-beds where they were dropped. In time, iron, too, reveals itself among their possessions, showing that they lived in their lake-villages from the later Stone Age into that third period of the early process of civilization which is named the Iron Age—when men first acquired the use of the most useful of all the metals. It appears, in fact, that the lake-dwellings were occupied even down to Roman times, since articles of Roman make have been found in the ruins of them. Barrows. In nearly all parts of Europe there are found burial mounds, called barrows, which contain buried relics of people who lived at one or the other of the three periods named. For the most part, they represent inhabitants of the Neolithic and of the Bronze Ages. In Great Britain some of these barrows are long, some are round; and the skulls found in the long barrows are different in shape from those in the round ones, showing a difference of race. The people to whom the first belonged are called "long-headed," or "dolichocephalic"; the others are called "broad-headed," or "brachycephalic." In the opinion of some ethnologists, who study this subject of the distinctions of race in the human family, the broad-headed people were ancestors of the Celtic or Keltic tribes, whom the Romans subdued in Gaul and Britain; while the long-headed men were of a preceding race, which the Celts, when they came, either drove out of all parts of Europe, except two or three mountainous corners, or else absorbed by intermarriage. The Basques of northwestern Spain, and some of their neighbors on the French side of the Pyrenees, are supposed to be survivals of this very ancient people; and there are suspected to be traces of their existence seen in the dark-haired and dark-skinned people of parts of Wales, Ireland, Corsica, North Africa, and elsewhere. The Aryan Nations. At least one part of this conjecture has much to rest upon. The inhabitants of western Europe when our historical knowledge of them—that is, our recorded and reported knowledge of them—begins, were, certainly, for the most part, Celtic peoples, and it is extremely probable that they had been occupying the country as long as the period represented by the round barrows. It is no less probable that they were the lake-dwellers of Switzerland, North Italy, and other regions; and that they did, in fact, displace some earlier people in most parts of Western Europe. The Celts—whose nearly pure descendants are found now in the Bretons of France, the Welsh, the Highland Scotch and the Celtic Irish, and who formed the main stock of the larger part of the French nation—were one branch of the great family of nations called Aryan or Indo-European. The Aryan peoples are assumed to be akin to one another—shoots from one stem—because their languages are alike in grammatical structure and contain great numbers of words that are manifestly formed from the same original "root"; and because they differ in these respects from all other languages. The nations thus identified as Aryan are the nations that have acted the most important parts in all human history except the history of extremely ancient times. Besides the Celtic peoples already mentioned, they include the English, the Dutch, the Germans, and the Scandinavians, forming the Teutonic race; the Russians, Poles, and others of the Slavonic group; the ancient Greeks and Romans, with their modern representatives, and the Persians and Hindus in Asia. According to the evidence of their languages, there must have been a time and a place, in the remote past, when and where a primitive Aryan race, which was ancestral to all these nations, lived and multiplied until it outgrew its original country and began to send forth successive "swarms," or migrating hordes, as many unsettled races have been seen to do within the historic age. {991} It is hopeless, perhaps, to think of determining the time when such a dispersion of the Aryan peoples began; but many scholars believe it possible to trace, by various marks and indications, in language and elsewhere, the lines of movement in the migration, so far as to guess with some assurance the region of the primitive Aryan home; but thus far there are great disagreements in the guessing. Until recent years, the prevailing judgment pointed to that highland district in Central Asia which lies north of the Hindoo-Koosh range of mountains, and between the upper waters of the Oxus and Jaxartes. But later studies have discredited this first theory and started many opposing ones. The strong tendency now is to believe that the cradle of all the peoples of Aryan speech was somewhere in Europe, rather than in Asia, and in the north of Europe rather than in the center or the south. At the same time, there seems to be a growing opinion that the language of the Aryans was communicated to conquered peoples so extensively that its spread is not a true measure of the existing diffusion of the race. The Celtic Branch. Whatever may have been the starting-point of the Aryan migrations, it is supposed that the branch now distinguished as Celtic was the first to separate from the parent stem and to acquire for itself a new domain. It occupied southwestern Europe, from northern Spain to the Rhine, and across the Channel to the British islands, extending eastward into Switzerland, North It&ly and the Tyrol. But little of what the tribes and nations forming this Celtic race did is known, until the time when another Aryan people, better civilized, came into collision with them, and drew them into the written history of the world by conquering them and making them its subjects. The people who did this were the Romans, and the Romans and the Greeks are believed to have been carried into the two peninsulas which they inhabited, respectively, by one and the same movement in the Aryan dispersion. Their languages show more affinity to one another than to the other Aryan tongues, and there are other evidences of a near relationship between them; though they separated, it is quite certain, long before the appearance of either in history. The Hellenes, or Greeks. The Greeks, or Hellenes, as they called themselves, were the first among the Aryan peoples in Europe to make themselves historically known, and the first to write the record which transmits history from generation to generation. The peninsula in which they settled themselves is a very peculiar one in its formation. It is crossed in different directions by mountain ranges, which divide the land into parts naturally separated from one another, and which form barriers easily defended against invading foes. Between the mountains lie numerous fertile valleys. The coast is ragged with gulfs and bays, which notch it deeply on all sides, making the whole main peninsula a cluster of minor peninsulas, and supplying the people with harbors which invite them to a life of seafaring and trade. It is surrounded, moreover, with islands, which repeat the invitation. Almost necessarily, in a country marked with such features so strongly, the Greeks became divided politically into small independent states—city-states they have been named—and those on the sea-coast became engaged very early in trade with other countries of the Mediterranean Sea. Every city of importance in Greece was entirely sovereign in the government of itself and of the surrounding territory which formed its domain. The stronger among them extended their dominion over some of the weaker or less valiant ones; but even then the subject cities kept a considerable measure of independence. There was no organization of national government to embrace the whole, nor any large part, of Greece. Certain among the states were sometimes united in temporary leagues, or confederacies, for common action in war; but these were unstable alliances, rather than political unions. In their earliest form, the Greek city-states were governed by kings, whose power appears to have been quite limited, and who were leaders rather than sovereigns. But kingship disappeared from most of the states in Greece proper before they reached the period of distinct and accepted history. The kings were first displaced by aristocracies—ruling families, which took all political rights and privileges to themselves, and allowed their fellows (whom they usually oppressed) no part or voice in public affairs. In most instances these aristocracies, or oligarchies, were overthrown, after a time, by bold agitators who stirred up a revolution, and then contrived, while confusion prevailed, to gather power into their own hands. Almost every Greek city had its time of being ruled by one or more of these Tyrants, as they were called. Some of them, like Pisistratus of Athens, ruled wisely and justly for the most part, and were not "tyrants" in the modern sense of the term; but all who gained and held a princely power unlawfully were so named by the Greeks. The reign of the Tyrants was nowhere lasting. They were driven out of one city after another until they disappeared. Then the old aristocracies came uppermost again in some cities, and ruled as before. But some, like Athens, had trained the whole body of their citizens to such intelligence and spirit that neither kingship nor oligarchy would be endured any longer, and the people undertook to govern themselves. These were the first democracies—the first experiments in popular government—that history gives any account of. "The little commonwealths of Greece," says a great historian, "were the first states at once free and civilized which the world ever saw. They were the first states which gave birth to great statesmen, orators, and generals who did great deeds, and to great historians who set down those great deeds in writing. It was in the Greek commonwealths, in short, that the political and intellectual life of the world began." In the belief of the Greeks, or of most men among them, their early history was embodied with truth in the numerous legends and ancient poems which they religiously preserved; but people in modern times look differently upon those wonderful myths and epics, studying them with deep interest, but under more critical views. They throw much light on the primitive life of the Hellenes, and more light upon the development of the remarkable genius and spirit of those thoughtful and imaginative people; but of actual history there are only glimpses and guesses to be got from them. {992} The Homeric poems, the "Iliad" and the "Odyssey," describe a condition of things in which the ruling state of Peloponnesus (the southern peninsula of Greece) was a kingdom of the Achaians, having its capital at Mycenæ, in Argolis,—the realm of King Agamemnon,—and in which Athens is unknown to the poet. Within recent years, Dr. Schliemann has excavated the ruins of Mycenæ, and has found evidence that it really must have been, in very early times, the seat of a strong and rich monarchy. But the Achaian kingdom had entirely disappeared, and the Achaian people had shrunk to an insignificant community, on the Gulf of Corinth, when the first assured views of Greek history open to us. The Dorians. It seems to be a fact that the Achaians had been overwhelmed by a great invasion of more barbarous Greek tribes from the North, very much as the Roman Empire, in later times, was buried under an avalanche of barbarism from Germany. The invaders were a tribe or league of tribes called Dorians, who had been driven from their own previous home on the slopes of the Pindus mountain range. Their movement southward was part, as appears, of an extensive shifting of place, or migration, that occurred at that time (not long, it is probable, before the beginning of the historic period) among the tribes of Hellas. The Dorians claimed that in conquering Peloponnesus they were recovering a heritage from which their chiefs had been anciently expelled, and their legends were shaped accordingly. The Dorian chiefs appeared in these legends as descendants of Hercules, and the tradition of the conquest became a story of "The Return of the Heraclids." The principal states founded or possessed and controlled by the Dorians in Peloponnesus, after their conquest, were Sparta, or Lacedæmon, Argos, and Corinth. The Spartans were the most warlike of the Greeks,—the most resolute and energetic,—and their leadership in practical affairs common to the whole came to be generally acknowledged. At the same time they had little of the intellectual superiority which distinguished some of their Hellenic kindred in so remarkable a degree. Their state was organized on military principles; its constitution (the body of famous ordinances ascribed to Lycurgus) was a code of rigid discipline, which dealt with the citizen as a soldier always under training for war, and demanded from him the utmost simplicity of life. Their form of government combined a peculiar monarchy (having two royal families and two kings) with an aristocratic senate (the Gerousia), and a democratic assembly (which voted on matters only as submitted to it by the senate), with an irresponsible executive over the whole, consisting of five men called the Ephors. This singular government, essentially aristocratic or oligarchical, was maintained, with little disturbance or change, through the whole independent history of Sparta. In all respects, the Spartans were the most conservative and the least progressive among the politically important Greeks. At the beginning of the domination of the Dorians in Peloponnesus, their city of Argos took the lead, and was the head of a league which included Corinth and other city-states. But Sparta soon rose to rivalry with Argos; then reduced it to a secondary place, and finally subjugated it completely. The Ionians. The extensive shifting of population which had produced its most important result in the invasion of Peloponnesus by the Dorians, must have caused great commotions and changes throughout the whole Greek peninsula; and quite as much north of the Corinthian isthmus as south of it. But in the part which lies nearest to the isthmus—the branch peninsula of Attica—the old inhabitants appear to have held their ground, repelling invaders, and their country was affected only by an influx of fugitives, flying from the conquered Peloponnesus. The Attic people were more nearly akin to the expelled Achaians and Ionians than to the conquering Dorians, although a common brotherhood in the Hellenic race was recognized by all of them. Whatever distinction there may have been before between Achaians and Ionians now practically disappeared, and the Ionic name became common to the whole branch of the Greek people which derived itself from them. The important division of the race through all its subsequent history was between Dorians and Ionians. The Æolians constituted a third division, of minor importance and of far less significance. The distinction between Ionians and Dorians was a very real one, in character no less than in traditions and name. The Ionians were the superior Greeks on the intellectual side. It was among them that the wonderful genius resided which produced the greater marvels of art, literature and philosophy in Greek civilization. It was among them, too, that the institutions of political freedom were carried to their highest attainment. Their chief city was Athens, and the splendor of its history bears testimony to their unexampled genius. On the other hand, the Dorians were less thoughtful, less imaginative, less broad in judgment or feeling—less susceptible, it would seem, of a high refinement of culture; but no less capable in practical pursuits, no less vigorous in effective action, and sounder, perhaps, in their moral constitution. Sparta, which stood at the head of the Doric states, contributed almost nothing to Greek literature, Greek thought, Greek art, or Greek commerce, but exercised a great influence on Greek political history. Other Doric states, especially Corinth, were foremost in commercial and colonizing enterprise, and attained some brilliancy of artistic civilization, but with moderate originality. Greeks and Phœnicians. It was natural, as noted above, that the Greeks should be induced at an early day to navigate the surrounding seas, and to engage in trade with neighboring nations. They were not original, it is supposed, in these ventures, but learned more or less of ship-building and the art of navigation from an older people, the Phœnicians, who dwelt on the coast of Syria and Palestine, and whose chief cities were Sidon and Tyre. The Phœnicians had extended their commerce widely through the Mediterranean before the Greeks came into rivalry with them. Their ships, and their merchants, and the wares they bartered, were familiar in the Ægean when the Homeric poems were composed. {993} They seem to have been the teachers of the early Greeks in many things. They gave them, with little doubt, the invention of the alphabet, which they themselves had borrowed from Egypt. They conveyed hints of art, which bore astonishing fruits when planted in the fertile Hellenic imagination. They carried from the East strange stories of gods and demigods, which were woven into the mythology of the Greeks. They gave, in fact, to Greek civilization, at its beginning, the greatest impulse it received. But all that Hellas took from the outer world it wrought into a new character, and put upon it the stamp of its own unmistakable genius. In navigation and commerce the Greeks of the coast-cities and the islands were able, ere long, to compete on even terms with the Phœnicians, and it happened, in no great space of time, that they had driven the latter entirely from the Ægean and the Euxine seas. Greek Colonies. They had now occupied with colonies the coast of Asia Minor and the islands on both their own coasts. The Ionian Greeks were the principal colonizers of the Asiatic shore and of the Cyclades. On the former and near it they founded twelve towns of note, including Samos, Miletus, Ephesus, Chios, and Phocæa, which are among the more famous cities of ancient times. Their important island settlements in the Cyclades were Naxos, Delos, Melos, and Paros. They possessed, likewise, the great island of Eubœa, with its two wealthy cities of Chalcis and Eretria. These, with Attica, constituted, in the main, the Ionic portion of Hellas. The Dorians occupied the islands of Rhodes and Cos, and founded on the coast of Asia Minor the cities of Halicarnassus and Cnidus. The important Æolian colonies in Asia were Smyrna (acquired later by the Ionians), Temnos, Larissa, and Cyme. Of the islands they occupied Lesbos and Tenedos. From these settlements on neighboring coasts and islands the vigorous Greeks pushed on to more distant fields. It is probable that their colonies were in Cyprus and Crete before the eighth century, B. C. In the seventh century B. C., during a time of confusion and weakness in Egypt, they had entered that country as allies or as mercenaries of the kings, and had founded a city, Naucratis, which became an important agent in the exchange of arts and ideas, as well as of merchandise, between the Nile and the Ægean. Within a few years past the site of Naucratis has been uncovered by explorers, and much has been brought to light that was obscure in Greek and Egyptian history before. Within the same seventh century, Cyrene and Barca had been built on the African coast, farther west. Even a century before that time, the Corinthians had taken possession of Corcyra (modern Corfu), and they, with the men of Chalcis and Megara, had been actively founding cities that grew great and rich, in Sicily and in southern Italy, which latter acquired the name of "Magna Græcia" (Great Greece). At a not much later time they had pressed northwards to the Euxine or Black Sea, and had scattered settlements along the Thracian and Macedonian coast, including one (Byzantium) on the Bosphorus, which became, after a thousand years had passed, the imperial city of Constantinople. About 597 B. C., the Phocæans had planted a colony at Massalia, in southern Gaul, from which sprang the great city known in modern times as Marseilles. And much of all this had been done, by Ionians and Dorians together, before Athens (in which Attica now centered itself, and which loomed finally greater in glory than the whole Hellenic world besides) had made a known mark in history. Rise of Athens. At first there had been kings in Athens, and legends had gathered about their names which give modern historians a ground-work for critical guessing, and scarcely more. Then the king disappeared and a magistrate called Archon took his place, who held office for only ten years. The archons are believed to have been chosen first from the old royal family alone; but after a time the office was thrown open to all noble families. This was the aristocratic stage of political evolution in the city-state. The next step was taken in 683 B. C. (which is said to be the beginning of authentic Athenian chronology) when nine archons were created, in place of the one, and their term of office was reduced to a single year. Fifty years later, about 621 B. C., the people of Athens obtained their first code of written law, ascribed to one Draco, and described as a code of much severity. But it gave certainty to law, for the first time, and was the first great protective measure secured by the people. In 612 B. C. a noble named Kylon attempted to overthrow the aristocratic government and establish a tyranny under himself, but he failed. Legislation of Solon. Then there came forward in public life another noble, who was one of the wisest men and purest patriots of any country or age, and who made an attempt of quite another kind. This was Solon, the famous lawgiver, who became archon in 594 B. C. The political state of Athens at that time has been described for us in an ancient Greek treatise lately discovered, and which is believed to be one of the hitherto lost writings of Aristotle. "Not only," says the author of this treatise, "was the constitution at this time oligarchical in every respect, but the poorer classes, men, women, and children, were in absolute slavery to the rich. … The whole country was in the hands of a few persons, and if the tenants failed to pay their rent, they were liable to be haled into slavery, and their children with them. Their persons were mortgaged to their creditors." Solon saw that this was a state of things not to be endured by such a people as the Athenians, and he exerted himself to change it. He obtained authority to frame a new constitution and a new code of laws for the state. In the latter, he provided measures for relieving the oppressed class of debtors. In the former, he did not create a democratic government, but he greatly increased the political powers of the people. He classified them according to their wealth, defining four classes, the citizens in each of which had certain political duties and privileges measured to them by the extent of their property and income. But the whole body of citizens, in their general assembly (the Ecclesia), were given the important right of choosing the annual archons, whom they must select, however, from the ranks of the wealthiest class. At the same time, Solon enlarged the powers of the old aristocratic senate—the Areopagus—giving it a supervision of the execution of the laws and a censorship of the morals of the people. {994} "These changes did not constitute Democracy,—a form of government then unknown, and for which there was as yet no word in the Greek language. But they initiated the democratic spirit. … Athens, thus fairly started on her way,—emancipated from the discipline of aristocratic school-masters, and growing into an age of manly liberty and self-restraint,—came eventually nearer to the ideal of 'the good life' [Aristotle's phrase] than any other State in Hellas." (W. W. Fowler.) Tyranny of Pisistratus. But before the Athenians reached their nearness to this "good life," they had to pass under the yoke of a "tyrant," Pisistratus, who won the favor of the poorer people, and, with their help, established himself in the Acropolis (560 B. C.) with a foreign guard to maintain his power. Twice driven out, he was twice restored, and reigned quite justly and prudently, on the whole, until his death in 527 B. C. He was succeeded by his two sons, Hippias and Hipparchus; but the latter was killed in 514, and Hippias was expelled by the Spartans in 510 B. C.; after which there was no tyranny in Athens. The Democratic Republic. On the fall of the Pisistratidæ, a majority of the noble or privileged class struggled hard to regain their old ascendancy; but one of their number, Cleisthenes, took the side of the people and helped them to establish a democratic constitution. He caused the ancient tribal division of the citizens to be abolished, and substituted a division which mixed the members of clans and broke up or weakened the clannish influence in politics. He enlarged Solon's senate or council and divided it into committees, and he brought the "ecclesia," or popular assembly, into a more active exercise of its powers. He also introduced the custom of ostracism, which permitted the citizens of Athens to banish by their vote any man whom they thought dangerous to the state. The constitution of Cleisthenes was the final foundation of the Athenian democratic republic. Monarchical and aristocratic Sparta resented the popular change, and undertook to restore the oligarchy by force of arms; but the roused democracy of Athens defended its newly won liberties with vigor and success. The Persian Wars. Not Athens only, but all Greece, was now about to be put to a test which proved the remarkable quality of both, and formed the beginning of their great career. The Ionian cities of Asia Minor had recently been twice conquered, first by Crœsus, King of Lydia, and then by Cyrus the Great, founder of the Persian empire, who had overthrown Crœsus (B. C. 547), and taken his dominions. The Persians oppressed them, and in 500 B. C. they rose in revolt. Athens and Eretria sent help to them, while Sparta refused. The revolt was suppressed, and Darius, the king of Persia, planned vengeance upon the Athenians and Eretrians for the aid they had given to it. He sent an expedition against them in 493 B. C., which was mostly destroyed by a storm. In 490 B. C. he sent a second powerful army and fleet, which took Eretria and razed it to the ground. The great Persian army then marched upon Athens, and was met at Marathon by a small Athenian force of 9,000 men. The little city of Platæa sent 1,000 more to stand with them in the desperate encounter. They had no other aid in the fight, and the Persians were a great unnumbered host. But Miltiades, the Greek general that day, planned his battle-charge so well that he routed the Asiatic host and lost but 192 men. The Persians abandoned their attempt and returned to their wrathful king. One citizen of Athens, Themistocles, had sagacity enough to foresee that the "Great King," as he was known, would not rest submissive under his defeat; and with difficulty he persuaded his fellow citizens to prepare themselves for future conflicts by building a fleet and by fortifying their harbors, thus making themselves powerful at sea. The wisdom of his counsels was proved in 480 B. C., when Xerxes, the successor of Darius, led an army of prodigious size into Greece, crossing the Hellespont by a bridge of boats. This time, Sparta, Corinth, and several of the lesser states, rallied with Athens to the defence of the common country; but Thebes and Argos showed friendship to the Persians, and none of the important island-colonies contributed any help. Athens was the brain and right arm of the war, notwithstanding the accustomed leadership of Sparta in military affairs. The first encounter was at Thermopylæ, where Leonidas and his 300 Spartans defended the narrow pass, and died in their place when the Persians found a way across the mountain to surround them. But on that same day the Persian fleet was beaten at Artemisium. Xerxes marched on Athens, however, found the city deserted, and destroyed it. His fleet had followed him, and was still stronger than the naval force of the Greeks. Themistocles forced a battle, against the will of the Peloponnesian captains, and practically destroyed the Persian fleet. This most memorable battle of Salamis was decisive of the war, and decisive of the independence of Greece. Xerxes, in a panic, hastened back into Asia, leaving one of his generals, Mardonius, with 300,000 men, to pursue the war. But Mardonius was routed and his host annihilated, at Platæa, the next year, while the Persian fleet was again defeated on the same day at Mycale. The Golden Age of Athens. The war had been glorious for the Athenians, and all could see that Greece had been saved by their spirit and their intelligence much more than by the valor of Sparta and the other states. But they were in a woful condition, with their city destroyed and their families without homes. Wasting no time in lamentations, they rebuilt the town, stretched its walls to a wider circuit, and fortified it more strongly than before, under the lead of the sagacious Themistocles. Their neighbors were meanly jealous, and Sparta made attempts to interfere with the building of the walls; but Themistocles baffled them cunningly, and the new Athens rose proudly out of the ashes of the old. {995} The Ionian islands and towns of Asia Minor (which had broken the Persian yoke) now recognized the superiority and leadership of Athens, and a league was formed among them, which held the meetings of its deputies and kept its treasury in the temple of Apollo on the sacred island of Delos; for which reason it was called the Confederacy of Delos, or the Delian League. The Peloponnesian states formed a looser rival league under the headship of Sparta. The Confederacy of Delos was in sympathy with popular governments and popular parties everywhere, while the Spartans and their following favored oligarchies and aristocratic parties. There were many occasions for hostility between the two. The Athenians, at the head of their Confederacy, were strong, until they impaired their power by using it in tyrannical ways. Many lesser states in the league were foolish enough to commute in money payments the contribution of ships and men which they had pledged themselves to make to the common naval force. This gave Athens the power to use that force despotically, as her own, and she did not scruple to exercise the power. The Confederacy was soon a name; the states forming it were no longer allies of Athens, but her subjects; she ruled them as the sovereign of an Empire, and her rule was neither generous nor just. Thereby the double tie of kinship and of interest which might have bound the whole circle of Ionian states to her fortunes and herself was destroyed by her own acts. Provoking the hatred of her allies and challenging the jealous fear of her rivals, Athens had many enemies. At the same time, a dangerous change in the character of her democratic institutions was begun, produced especially by the institution of popular jury-courts, before which prosecutions of every kind were tried, the citizens who constituted the courts acting as jury and judge at once. This gave them a valuable training, without doubt, and helped greatly to raise the common standard of intelligence among the Athenians so high; but it did unquestionably tend also to demoralizations that were ruinous in the end. The jury service, which was slightly paid, fell more and more to an unworthy class, made up of idlers or intriguers. Party feeling and popular passions gained an increasing influence over the juries, and demagogues acquired an increasing skill in making use of them. But these evils were scarcely more than in their seed during the great period of "Athenian Empire," as it is sometimes called, and everything within its bounds was suffused with the shining splendor of that matchless half-century. The genius of this little Ionic state was stimulated to amazing achievements in every intellectual field. Æschylus, Sophocles, Euripides, Aristophanes, within a single generation, crowded Athenian literature with the masterpieces of classic drama. Pheidias and his companions crowned the Acropolis and filled the city with works that have been the models in art for all ages since. Socrates began the quizzing which turned philosophy into honest truth-seeking paths, and Plato listened to him and was instructed for his mission. Thucydides watched events with sagacious young eyes, and prepared his pen for the chronicling of them; while Herodotus, pausing at Athens from his wide travels, matured the knowledge he had gathered up and perfected it for his final work. Over all of them came Pericles to preside and rule, not as a master, or "tyrant," but as leader, guide, patron, princely republican,—statesman and politician in one. The Peloponnesian War. The period of the ascendancy of Pericles was the "golden age" of Athenian prosperity and power, both material and intellectual. The beginning of the end of it was reached a little before he died, when the long-threatened war between Athens and the Peloponnesian league, led by Sparta, broke out (B. C. 431). If Athens had then possessed the good will of the cities of her own league, and if her citizens had retained their old sobriety and intelligence, she might have triumphed in the war; for she was all powerful at sea and fortified almost invincibly against attacks by land. But the subject states, called allies, were hostile, for the most part, and helped the enemy by their revolts, while the death of Pericles (B. C. 429) let loose on the people a swarm of demagogues who flattered and deluded them, and baffled the wiser and more honest, whose counsels and leadership might have given her success. The fatal folly of the long war was an expedition against the distant city of Syracuse (B. C. 415-413), into which the Athenians were enticed by the restless and unscrupulous ambition of Alcibiades. The entire force sent to Sicily perished there, and the strength and spirit of Athens were ruinously sapped by the fearful calamity. She maintained the war, however, until 404 B. C., when, having lost her fleet in the decisive battle of Ægospotami, and being helplessly blockaded by sea and land, the city was surrendered to the Spartan general Lysander. Her walls and fortifications were then destroyed and her democratic government was overthrown, giving place to an oligarchy known as the "thirty tyrants." The democracy soon suppressed the thirty tyrants and regained control, and Athens, in time, rose somewhat from her deep humiliation, but never again to much political power in Greece. In intellect and cultivation, the superiority of the Attic state was still maintained, and its greatest productions in philosophy and eloquence were yet to be given to the world. Spartan and Theban Ascendancy. After the fall of Athens, Sparta was dominant in the whole of Greece for thirty years and more, exercising her power more oppressively than Athens had done. Then Thebes, which had been treacherously seized and garrisoned by the Spartans, threw off their yoke (B. C. 379) and led a rising, under her great and high-souled citizen, Epaminondas, which resulted in bringing Thebes to the head of Greek affairs. But the Theban ascendancy was short-lived, and ended with the death of Epaminondas in 362 B. C. Macedonian Supremacy. Meantime, while the city-states of Hellas proper had been wounding and weakening one another by their jealousies and wars, the semi-Greek kingdom of Macedonia, to the north of them, in their own peninsula, had been acquiring their civilization and growing strong. And now there appeared upon its throne a very able king, Philip, who took advantage of their divisions, interfered in their affairs, and finally made a practical conquest of the whole peninsula, by his victory at the battle of Chæronea (B. C. 338). At Athens, the great orator Demosthenes had exerted himself for years to rouse resistance to Philip. If his eloquence failed then, it has served the world immortally since, by delighting and instructing mankind. {996} King Philip was succeeded by his famous son, Alexander the Great, who led an army of Macedonians and Greeks into Asia (B. C. 334), overthrew the already crumbling Persian power, pursued his conquests through Afghanistan to India, and won a great empire which he did not live to rule. When he died (B. C. 323), his generals divided the empire among them and fought with one another for many years. But the general result was the spreading of the civilization and language of the Greeks, and the establishing of their intellectual influence, in Egypt, in Syria, in Asia Minor, and beyond. In Greece itself, a state of disturbance and of political confusion and weakness prevailed for another century. There was promise of something better, in the formation, by several of the Peloponnesian states, of a confederacy called the Achaian League, which might possibly have federated and nationalized the whole of Hellas in the end; but the Romans, at this juncture, turned their conquering arms eastward, and in three successive wars, between 211 and 146 B. C., they extinguished the Macedonian kingdom, and annexed it, with the whole peninsula, to the dominions of their wonderful republic. The Romans. The Romans, as stated already, are believed to have been originally near kindred to the Greeks. The same movement, it is supposed, in the successive outswarmings of Aryan peoples, deposited in one peninsula the Italian tribes, and in the next peninsula, eastward, the tribes of the Hellenes. Among the Italian tribes were Latins, Umbrians, Sabines, Samnites, etc., occupying the middle and much of the southern parts of the peninsula, while a mysterious alien people, the Etruscans, whose origin is not known, possessed the country north of them between the Arno and the Tiber. In the extreme south were remnants of a primitive race, the Iapygian, and Greek colonies were scattered there around the coasts. From the Latins sprang the Romans, at the beginning of their separate existence; but there seems to have been a very early union of these Romans of the primitive tradition with a Sabine community, whereby was formed the Roman city-state of historical times. That union came about through the settlement of the two communities, Latin and Sabine, on two neighboring hills, near the mouth of the river Tiber, on its southern bank. In the view of some historians, it is the geographical position of those hills, hardly less than the masterful temper and capacity of the race seated on them, which determined the marvellous career of the city founded on that site. Says Professor Freeman: "The whole history of the world has been determined by the geological fact that at a point a little below the junction of the Tiber and the Anio the isolated hills stand nearer to one another than most of the other hills of Latium. On a site marked out above all other sites for dominion, the centre of Italy, the centre of Europe, as Europe then was, a site at the junction of three of the great nations of Italy, and which had the great river as its highway to lands beyond the bounds of Italy, stood two low hills, the hill which bore the name of Latin Saturn, and the hill at the meaning of whose name of Palatine scholars will perhaps guess for ever. These two hills, occupied by men of two of the nations of Italy, stood so near to one another that a strait choice indeed was laid on those who dwelled on them. They must either join together on terms closer than those which commonly united Italian leagues, or they must live a life of border warfare more ceaseless, more bitter, than the ordinary warfare of Italian enemies. Legend, with all likelihood, tells us that warfare was tried; history, with all certainty, tells us that the final choice was union. The two hills were fenced with a single wall; the men who dwelled on them changed from wholly separate communities into tribes of a single city." The followers of Romulus occupied the Palatine Mount, and the Sabines were settled on the Quirinal. At subsequent times, the Cœlian, the Capitoline, the Aventine, the Esquiline and the Viminal hills were embraced in the circumvallation, and the city on the seven hills thus acquired that name. If modern students and thinkers, throwing light on the puzzling legends and traditions of early Rome from many sources, in language and archæology, have construed their meaning lightly, then great importance attaches to those first unions or incorporations of distinct settlements in the forming of the original city-state. For it was the beginning of a process which went on until the whole of Latium, and then the whole of Italy, and, finally, the whole Mediterranean world, were joined to the seven hills of Rome. "The whole history of Rome is a history of incorporation"; and it is reasonable to believe that the primal spring of Roman greatness is found in that early adoption and persistent practice of the policy of political absorption, which gave conquest a character it had never borne before. At the same time, this view of the creation of the Roman state contributes to an understanding of its early constitutional history. It supposes that the union of the first three tribes which coalesced—those of the Palatine, the Quirinal and Capitoline (both occupied by the Sabines) and the Cœlian hills—ended the process of incorporation on equal terms. These formed the original Roman people—the "fathers," the "patres," whose descendants appear in later times as a distinct class or order, the "patricians"—holding and struggling to maintain exclusive political rights, and exclusive ownership of the public domain, the "ager publicus," which became a subject of bitter contention for four centuries. Around these heirs of the "fathers" of Rome arose another class of Romans, brought into the community by later incorporations, and not on equal terms. If the first class were "fathers," these were children, in a political sense, adopted into the Roman family, but without a voice in general affairs, or a share in the public lands, or eligibility to the higher offices of the state. These were the "plebeians" or "plebs" of Rome, whose long struggle with the patricians for political and agrarian rights is the more interesting side of Roman history throughout nearly the whole of the prosperous age of the republic. {997} At Rome, as at Athens, there was a period of early kingship, the legends of which are as familiar to us all as the stories of the Bible, but the real facts of which are almost totally unknown. It is surmised that the later kings—the well known Tarquins of the classical tale—were Etruscan princes (it is certain that they were Etruscans), who had broken for a time the independence of the Romans and extended their sovereignty over them. It is suspected, too, that this period of Etruscan domination was one in which Roman civilization made a great advance, under the tuition of a more cultivated people. But if Rome in its infancy did know a time of subjugation, the endurance was not long. It ended, according to Roman chronology, in the 245th year of the city, or 509 B.C., by the expulsion of Tarquin the Proud, the last of the kings. The Roman Republic. The Republic was then founded; but it was an aristocratic and not a democratic republic. The consuls, who replaced the kings, were required to be patricians, and they were chosen by the landholders of the state. The senate was patrician; all the important powers of government were in patrician hands, and the plebs suffered grievous oppression in consequence. They were not of a tamely submissive race. They demanded powers for their own protection, and by slow degrees they won them—strong as the patricians were in their wealth and their trained political skill. Precisely as in Athens, the first great effort among the common people was to obtain relief from crushing burdens of debt, which had been laid upon them in precisely the same way—by loss of harvests while in military service, and by the hardness of the laws which creditors alone had framed. An army of plebs, just home from war, marched out of the city and refused to return until magistrates of their own choosing had been conceded to them. The patricians could not afford to lose the bone and sinew of their state, and they yielded the point in demand (B. C. 494). This first "secession of the plebs" brought about the first great democratic change in the Roman constitution, by calling into existence a powerful magistracy—the Tribunes of the Plebs—who henceforth stood between the consuls and the common people, for the protection of the latter. From this first success the plebeian order went forward, step by step, to the attainment of equal political rights in the commonwealth, and equal participation in the lands which Roman conquest was continually adding to the public domain. In 450 B. C., after ten years of struggle, they secured the appointment of a commission which framed the famous Twelve Tables of the Law, and so established a written and certain code. Five years later, the caste exclusiveness of the patricians was broken down by a law which permitted marriages between the orders. In 367 B. C. the patrician monopoly of the consular office was extinguished, by the notable Licinian Laws, which also limited the extent of land that any citizen might occupy, and forbade the exclusive employment of slave labor on any estate. One by one, after that, other magistracies were opened to the plebs; and in 287 B. C. by the Lex Hortensia, the plebeian concilium, or assembly, was made independent of the senate and its acts declared to be valid and binding. The democratic commonwealth was now completely formed. Roman Conquest of Italy. While these changes in the constitution of their Republic were in progress, the Romans had been making great advances toward supremacy in the peninsula. First they had been in league with their Latin neighbors, for war with the Æquians, the Volscians, and the Etruscans. The Volscian war extended over forty years, and ended about 450 B. C. in the practical disappearance of the Volscians from history. Of war with the Æquians, nothing is heard after 458 B. C., when, as the tale is told, Cincinnatus left his plow to lead the Romans against them. The war with the Etruscans of the near city of Veii had been more stubborn. Suspended by a truce between 474 and 438 B. C., it was then renewed, and ended in 396 B. C., when the Etruscan city was taken and destroyed. At the same time the power of the Etruscans was being shattered at sea by the Greeks of Tarentum and Syracuse, while at home they were attacked from the north by the barbarous Gauls or Celts. These last named people, having crossed the Alps from Gaul and Switzerland and occupied northern Italy, were now pressing upon the more civilized nations to the south of the Po. The Etruscans were first to suffer, and their despair became so great that they appealed to Rome for help. The Romans gave little aid to them in their extremity; but enough to provoke the wrath of Brennus, the savage leader of the Gauls. He quitted Etruria and marched to Rome, defeating an army which opposed him on the Allia, pillaging and burning the city (B. C. 390) and slaying the senators, who had refused to take refuge, with other inhabitants, in the capitol. The defenders of the capitol held it for seven months; Rome was rebuilt, when the Gauls withdrew, and soon took up her war again with the Etruscan cities. By the middle of the same century she was mistress of southern Etruria, though her territories had been ravaged twice again by renewed incursions of the Gauls. In a few years more, when her allies of Latium complained of their meager share of the fruits of these common wars, and demanded Roman citizenship and equal rights, she fought them fiercely and humbled them to submissiveness (B. C. 339-338), reducing their cities to the status of provincial towns. And now, having awed or subdued her rivals, her friends, and her enemies, near at hand, the young Republic swung into the career of rapid conquest which subdued to her will, within three-fourths of a century, the whole of Italy below the mouth of the Arno. In 343 B. C. the Roman arms had been turned against the Samnites at the south, and they had been driven from the Campania. In 327 B. C. the same dangerous rivals were again assailed, with less impunity. At the Caudine Forks, in 321 B. C., the Samnites inflicted both disaster and shame upon their indomitable foes; but the end of the war (B. C. 304) found Rome advanced and Samnium fallen back. A third contest ended the question of supremacy; but the Samnites (B. C. 290) submitted to become allies and not subjects of the Roman state. In this last struggle the Samnites had summoned Gauls and Etruscans to join them against the common enemy, and Rome had overcome their united forces in a great fight at Sentinum. This was in 295 B. C. Ten years later she annihilated the Senonian Gauls, annexed their territory and planted a colony at Sena on the coast. In two years more she had paralyzed the Boian Gauls by a terrible chastisement, and had nothing more to fear from the northward side of her realm. Then she turned back to finish her work in the south. {998} War with Pyrrhus. The Greek cities of the southern coast were harassed by various marauding neighbors, and most of them solicited the protection of Rome, which involved, of course, some surrender of their independence. But one great city, Tarentum, the most powerful of their number, refused these terms, and hazarded a war with the terrible republic, expecting support from the ambitious Pyrrhus, king of Epirus, on the Greek coast opposite their own. Pyrrhus came readily at their call, with dreams of an Italian kingdom more agreeable than his own. Assisted in the undertaking by his royal kinsmen of Macedonia and Syria, he brought an army of 25,000 men, with 20 elephants—which Roman eyes had never seen before. In two bloody fights (B. C. 280-279), Pyrrhus was victorious; but the cost of victory was so great that he dared not follow it up. He went over to Sicily, instead, and waged war for three years (B. C. 278-276) with the Carthaginians, who had subjugated most of the island. The Epirot king brought timely aid to the Sicilian Greeks, and drove their Punic enemies into the western border of the island; but he claimed sovereignty over all that his arms delivered, and was not successful in enforcing the claim. He returned to Italy and found the Romans better prepared than before to face his phalanx and his elephants. They routed him at Beneventum, in the spring of 275 B. C. and he went back to Epirus, with his dreams dispelled. Tarentum fell, and Southern Italy was added to the dominion of Rome. Punic Wars. During her war with Pyrrhus, the Republic had formed an alliance with Carthage, the powerful maritime Phœnician city on the African coast. But friendship between these two cities was impossible. The ambition of both was too boundless and too fierce. They were necessarily competitors for supremacy in the Mediterranean world, from the moment that a narrow strait between Italy and Sicily was all that held them apart. Rome challenged her rival to the duel in 264 B. C., when she sent help to the Mamertines, a band of brigands who had seized the Sicilian city of Messina, and who were being attacked by both Carthaginians and Syracusan Greeks. The "First Punic War," then begun, lasted twenty-four years, and resulted in the withdrawal of the Carthaginians from Sicily, and in their payment of an enormous war indemnity to Rome. The latter assumed a protectorate over the island, and the kingdom of Hiero of Syracuse preserved its nominal independence for the time; but Sicily, as a matter of fact, might already be looked upon as the first of those provinces, beyond Italy, which Rome bound to herself, one by one, until she had compassed the Mediterranean with her dominion and gathered to it all the islands of that sea. The "Second Punic war," called sometimes the "Hannibalic war," was fought with a great Carthaginian, rather than with Carthage herself. Hamilcar Barca had been the last and ablest of the Punic generals in the contest for Sicily. Afterwards he undertook the conquest of Spain, where his arms had such success that he established a very considerable power, more than half independent of the parent state. He nursed an unquenchable hatred of Rome, and transmitted it to his son Hannibal, who solemnly dedicated his life to warfare with the Latin city. Hamilcar died, and in due time Hannibal found himself prepared to make good his oath. He provoked a declaration of war (B. C. 218) by attacking Saguntum, on the eastern Spanish coast—a town which the Romans "protected." The latter expected to encounter him in Spain; but before the fleet bearing their legions to that country had reached Massilia, he had already passed the Pyrenees and the Rhone, with nearly 100,000 men, and was crossing the Alps, to assail his astounded foes on their own soil. The terrific barrier was surmounted with such suffering and loss that only 20,000 foot and 6,000 horse, of the great army which left Spain, could be mustered for the clearing of the last Alpine pass. With this small following, by sheer energy, rapidity and precision of movement—by force, in other words, of a military genius never surpassed in the world—he defeated the armies of Rome again and again, and so crushingly in the awful battle of Cannæ (B. C. 216) that the proud republic was staggered, but never despaired. For fifteen years the great Carthaginian held his ground in southern Italy; but his expectation of being joined by discontented subjects of Rome in the peninsula was very slightly realized, and his own country gave him little encouragement or help. His brother Hasdrubal, marching to his relief in 207 B. C., was defeated on the river Metaurus and slain. The arms of Rome had prospered meantime in Sicily and in Spain, even while beaten at home, and her Punic rival had been driven from both. In 204 B. C. the final field of battle was shifted to Carthaginian territory by Scipio, of famous memory, thereafter styled Africanus, because he "carried the war into Africa." Hannibal abandoned Italy to confront him, and at Zama, in the autumn of 202 B. C., the long contention ended, and the career of Carthage as a Power in the ancient world was forever closed. Existing by Roman sufferance for another half century, she then gave her implacable conquerors another pretext for war, and they ruthlessly destroyed her (B.C. 146). Roman Conquest of Greece. In that same year of the destruction of Carthage, the conquest of Greece was finished. The first war of the Romans on that side of the Adriatic had taken place during the Second Punic war, and had been caused by an alliance formed between Hannibal and King Philip of Macedonia (B. C. 214). They pursued it then no further than to frustrate Philip's designs against themselves; but they formed alliances with the Greek states oppressed or menaced by the Macedonian, and these drew them into a second war, just as the century closed. On Cynoscephalæ, Philip was overthrown (B. C. 197), his kingdom reduced to vassalage, and the freedom of all Greece was solemnly proclaimed by the Roman Consul Flaminius. {999} And now, for the first time, Rome came into conflict with an Asiatic power. The throne of the Syrian monarchy, founded by one of the generals of Alexander the Great, was occupied by a king more ambitious than capable, who had acquired a large and loosely jointed dominion in the East, and who bore the sounding name of Antiochus the Great. This vainglorious King, having a huge army and many elephants at his disposal, was eager to try a passage at arms with the redoubtable men of Rome. He was encouraged in his desire by the Ætolians in Greece, who bore ill-will to Rome. Under this encouragement, and having Hannibal—then a fugitive at his court—to give him counsel, which he lacked intelligence to use, Antiochus crossed the Ægean and invaded Greece (B. C. 192). The Romans met him at the pass of Thermopylæ; drove him back to the shores from which he came; pursued him thither; crushed and humbled him on the field of Magnesia, and took the kingdoms and cities of Asia Minor under their protection, as the allies (soon to be subjects) of Rome. Twenty years passed with little change in the outward situation of affairs among the Greeks. But discontent with the harshness and haughtiness of Roman "protection" changed from sullenness to heat, and Perseus, son of Philip of Macedonia, fanned it steadily, with the hope of bringing it to a flame. Rome watched him with keen vigilance, and before his plans were ripe her legions were upon him. He battled with them obstinately for three years (B. C. 171-168); but his fate was sealed at Pydna. He went as a prisoner to Rome; his kingdom was broken into four small republics; the Achæan League was stricken by the captivity of a thousand of its chief men; the whole of Greece was humbled to submissiveness, though not yet formally reduced to the state of a Roman province. That followed some years later, when risings in Macedonia and Achaia were punished by the extinction of the last semblance of political independence in both (B. C. 148-146). The Zenith of the Republic. Rome now gripped the Mediterranean (the ocean of the then civilized world) as with four fingers of a powerful hand: one laid on Italy and all its islands, one on Macedonia and Greece, one on Carthage, one on Spain, and the little finger of her "protection" reaching over to the Lesser Asia. Little more than half a century, since the day that Hannibal threatened her own city gates, had sufficed to win this vast dominion. But the losses of the Republic had been greater, after all, than the gains; for the best energies of its political constitution had been expended in the acquisition, and the nobler qualities in its character had been touched with the incurable taints of a licentious prosperity. Beginning of Decline. A century and a half had passed since the practical ending of the struggle of plebeians with patricians for political and agrarian rights. In theory and in form, the constitution remained as democratic as it was made by the Licinian Laws of 367 B. C., and by the finishing touch of the Hortensian Law of 287 B. C. But in practical working it had reverted to the aristocratic mode. A new aristocracy had risen out of the plebeian ranks to reinforce the old patrician order. It was composed of the families of men who had been raised to distinction and ennobled by the holding of eminent offices, and its spirit was no less jealous and exclusive than that of the older high caste. The Senate and the Mob. Thus strengthened, the aristocracy had recovered its ascendancy in Rome, and the Senate, which it controlled, had become the supreme power in government. The amazing success of the Republic during the last century just reviewed—its successes in war, in diplomacy, and in all the sagacious measures of policy by which its great dominion had been won—are reasonably ascribed to this fact. For the Senate had wielded the power of the state, in most emergencies, with passionless deliberation and with unity and fixity of aim. But it maintained its ascendancy by an increasing employment of means which debased and corrupted all orders alike. The people held powers which might paralyze the Senate at any moment, if they chose to exercise them, through their assemblies and their tribunes. They had seldom brought those powers into play thus far, to interfere with the senatorial government of the Republic, simply because they had been bribed to abstain. The art of the politician in Rome, as distinguished from the statesman, had already become demagoguery. This could not well have been otherwise under the peculiar constitution of the Roman citizenship. Of the thirty-five tribes who made up the Roman people, legally qualified to vote, only four were within the city. The remaining thirty-one were "plebs urbana." There was no delegated representation of this country populace—citizens beyond the walls. To exercise their right of suffrage they must be personally present at the meetings of the "comitia tributa"—the tribal assemblies; and those of any tribe who chanced to be in attendance at such a meeting might give a vote which carried with it the weight of their whole tribe. For questions were decided by the majority of tribal, not individual, votes; and a very few members of a tribe might act for and be the tribe, for all purposes of voting, on occasions of the greatest possible importance. It is quite evident that a democratic system of this nature gave wide opportunity for corrupt "politics." There must have been, always, an attraction for the baser sort among the rural plebs, drawing them into the city, to enjoy the excitement of political contests, and to partake of the flatteries and largesses which began early to go with these. And circumstances had tended strongly to increase this sinister sifting into Rome of the most vagrant and least responsible of her citizens, to make them practically the deputies and representatives of that mighty sovereign which had risen in the world—the "Populus Romanus." For there was no longer either thrift or dignity possible in the pursuits of husbandry. The long Hannibalic War had ruined the farming class in Italy by its ravages; but the extensive conquests that followed it had been still more ruinous to that class by several effects combined. Corn supplies from the conquered provinces were poured into Rome at cheapened prices; enormous fortunes, gathered in the same provinces by officials, by farmers of taxes, by money-lenders, and by traders, were largely invested in great estates, absorbing the small farms of olden time; and, finally, free-labor in agriculture was supplanted, more and more, by the labor of slaves, which war and increasing wealth combined to multiply in numbers. Thus the "plebs urbana" of Rome were a depressed and, therefore, a degenerating class, and the same circumstances that made them so impelled them towards the city, to swell the mob which held its mighty sovereignty in their hands. {1000} So far, a lavish amusement of this mob with free games, and liberal bribes, had kept it generally submissive to the senatorial government. But the more it was debased by such methods, and its vagrancy encouraged, the more extravagant gratuities of like kind it claimed. Hence a time could never be far away when the aristocracy and the senate would lose their control of the popular vote on which they had built their governing power. Agrarian Agitations. But they invited the quicker coming of that time by their own greediness in the employment of their power for selfish and dishonest ends. They had practically recovered their monopoly of the use of the public lands. The Licinian law, which forbade any one person to occupy more than five hundred jugera (about three hundred acres) of the public lands, had been made a dead letter. The great tracts acquired in the Samnite wars, and since, had remained undistributed, while the use and profit of them were enjoyed, under one form of authority or another, by rich capitalists and powerful nobles. This evil, among many that waxed greater each year, caused the deepest discontent, and provoked movements of reform which soon passed by rapid stages into a revolution, and ended in the fall of the Republic. The leader of the movement at its beginning was Tiberius Gracchus, grandson of Scipio Africanus on the side of his mother, Cornelia. Elected tribune in 133 B. C., he set himself to the dangerous task of rousing the people against senatorial usurpations, especially in the matter of the public domain. He only drew upon himself the hatred of the senate and its selfish supporters; he failed to rally a popular party that was strong enough for his protection, and his enemies slew him in the very midst of a meeting of the tribes. His brother Caius took up the perilous cause and won the office of tribune (B. C. 123) in avowed hostility to the senatorial government. He was driven to bid high for popular help, even when the measures which he strove to carry were most plainly for the welfare of the common people, and he may seem to modern eyes to have played the demagogue with some extravagance. But statesmanship and patriotism without demagoguery for their instrument or their weapon were hardly practicable, perhaps, in the Rome of those days, and it is not easy to find them clean-handed in any political leader of the last century of the Republic. The fall of Caius Gracchus was hastened by his attempt to extend the Roman franchise beyond the "populus Romanus," to all the freemen of Italy. The mob in Rome was not pleased with such political generosity, and cooled in its admiration for the large-minded tribune. He lost his office and the personal protection it threw over him, and then he, like his brother, was slain (B. C. 121) in a melee. Jugurthine War. For ten years the senate, the nobility, and the capitalists (now beginning to take the name of the equestrian order), had mostly their own way again, and effaced the work of the Gracchi as completely as they could. Then came disgraceful troubles in Numidia which enraged the people and moved them to a new assertion of themselves. The Numidian king who helped Scipio to pull Carthage down had been a ward of Rome since that time. When he died, he left his kingdom to be governed jointly by two young sons and an older nephew. The latter, Jugurtha, put his cousins out of the way, took the kingdom to himself, and baffled attempts at Rome to call him to account, by heavy bribes. The corruption in the case became so flagrant that even the corrupted Roman populace revolted against it, and took the Numidian business into its own hands. War was declared against Jugurtha by popular vote, and, despite opposing action in the Senate, one Marius, an experienced soldier of humble birth, was elected consul and sent out to take command. Marius distinguished himself in the war much less than did one of his officers, Cornelius Sulla; but he bore the lion's share of glory when Jugurtha was taken captive and conveyed to Rome (B. C. 104). Marius was now the great hero of the hour, and events were preparing to lift him to the giddiest heights of popularity. Teutones and Cimbri. Hitherto, the barbarians of wild Europe whom the Romans had met were either the Aryan Celts, or the non-Aryan tribes found in northern Italy, Spain and Gaul. Now, for the first time, the armies of Rome were challenged by tribes of another grand division of the Aryan stock, coming out of the farther North. These were the Cimbri and the Teutones, wandering hordes of the great Teutonic or Germanic race which has occupied Western Europe north of the Rhine since the beginning of historic time. So far as we can know, these two were the first of the Germanic nations to migrate to the South. They came into collision with Rome in 113 B. C., when they were in Noricum, threatening the frontiers of her Italian dominion. Four years later they were in southern Gaul, where the Romans were now settling colonies and subduing the native Celts. Twice they had beaten the armies opposed to them; two years later they added a third to their victories; and in 105 B. C. they threw Rome into consternation by destroying two great armies on the Rhone. Italy seemed helpless against the invasion for which these terrible barbarians were now preparing, when Marius went against them. In the summer of 102 B. C. he annihilated the Teutones, near Aquæ Sextiæ (modern Aix), and in the following year he destroyed the invading Cimbri, on a bloody field in northern Italy, near modern Vercellæ. Marius. From these great victories, Marius went back to Rome, doubly and terribly clothed with power, by the devotion of a reckless army and the hero-worship of an unthinking mob. The state was at his mercy. A strong man in his place might have crushed the class-factions and accomplished the settlement which Cæsar made after half a century more of turbulence and shame. But Marius was ignorant, he was weak, and he became a mere blood-stained figure in the ruinous anarchy of his time. {1001} Optimates and Populares. The social and political state of the capital had grown rapidly worse. A middle-class in Roman society had practically disappeared. The two contending parties or factions, which had taken new names—"optimates" and "populares"—were now divided almost solely by the line which separates rich from poor. "If we said that 'optimates' signified the men who bribed and abused office under the banner of the Senate and its connections, and that 'populares' meant men who bribed and abused office with the interests of the people outside the Senatorial pale upon their lips, we might do injustice to many good men on both sides, but should hardly be slandering the parties" (Beesly). There was a desperate conflict between the two in the year 100, B. C. and the Senate once more recovered its power for a brief term of years. The Social War. The enfranchisement of the so-called "allies"—the Latin and other subjects of Rome who were not citizens—was the burning question of the time. The attempt of Caius Gracchus to extend rights of citizenship to them had been renewed again and again, without success, and each failure had increased the bitter discontent of the Italian people. In 90 B. C. they drew together in a formidable confederation and rose in revolt. In the face of this great danger Rome sobered herself to action with old time wisdom and vigor. She yielded her full citizenship to all Italian freemen who had not taken arms, and then offered it to those who would lay their arms down. At the same time, she fought the insurrection with every army she could put into the field, and in two years it was at an end. Marius and his old lieutenant, Sulla, had been the principal commanders in this "Social War," as it was named, and Sulla had distinguished himself most. The latter had now an army at his back and was a power in the state, and between the two military champions there arose a rivalry which produced the first of the Roman Civil Wars. Marius and Sulla. A troublesome war in the East had been forced upon the Romans by aggressions of Mithridates, King of Pontus. Both Marius and Sulla aspired to the command. Sulla obtained election to the consulship in 88 B. C. and was named for the coveted place. But Marius succeeded in getting the appointment annulled by a popular assembly and himself chosen instead for the Eastern command. Sulla, personally imperilled by popular tumults, fled to his legions, put himself at their head, and marched back to Rome—the first among her generals to turn her arms against herself. There was no effective resistance; Marius fled; both Senate and people were submissive to the dictates of the consul who had become master of the city. He "made the tribes decree their own political extinction, resuscitating the comitia centuriata; he reorganized the Senate by adding three hundred to its members and vindicating the right to sanction legislation; conducted the consular elections, exacting from L. Cornelius Cinna, the newly elected consul, a solemn oath that he would observe the new regulations, and securing the election of Cn. Octavius in his own interest, and then, like 'a countryman who had just shaken the lice off his coat,' to use his own figure, he turned to do his great work in the East." (Horton). Sulla went to Greece, which was in revolt and in alliance with Mithridates, and conducted there a brilliant, ruthless campaign for three years (B. C. 87-84), until he had restored Roman authority in the peninsula, and forced the King of Pontus to surrender all his conquests in Asia Minor. Until this task was finished, he gave no heed to what his enemies did at Rome; though the struggle there between "Sullans" and "Marians" had gone fiercely and bloodily on, and his own partisans had been beaten in the fight. The consul Octavius, who was in Bulla's interest, had first driven the consul Cinna out of the city, after slaying 10,000 of his faction. Cinna's cause was taken up by the new Italian citizens; he was joined by the exiled Marius, and these two returned together, with an army which the Senate and the party of Sulla were unable to resist. Marius came back with a burning heart and with savage intentions of revenge. A horrible massacre of his opponents ensued, which went on unchecked for five days, and was continued more deliberately for several months, until Marius died, at the beginning of the year 86 B. C. Then Cinna ruled absolutely at Rome for three years, supported in the main by the newly-made citizens; while the provinces generally remained under the control of the party of the optimates. In 83 B. C. Sulla, having finished with carefulness his work in the East, came back into Italy, with 40,000 veterans to attend his steps. He had been outlawed and deprived of his command, by the faction governing at the capital; but its decrees had no effect and troubled him little. Cinna had been killed by his own troops, even before Bulla's landing at Brundisium. Several important leaders and soldiers on the Marian side, such as Pompeius, then a young general, and Crassus, the millionaire, went over to Sulla's camp. One of the consuls of the year saw his troops follow their example, in a body; the other consul was beaten and driven into Capua. Sulla wintered in Campania, and the next spring he pressed forward to Rome, fighting a decisive battle with Marius the younger on the way, and took possession of the city; but not in time to prevent a massacre of senators by the resentful mob. Sulla's Dictatorship. Before that year closed, the whole of Italy had been subdued, the final battle being fought with the Marians and Italians at the Colline Gate, and Sulla again possessed power supreme. He placed it beyond dispute by a deliberate extermination of his opponents, more merciless than the Marian massacre had been. They were proscribed by name, in placarded lists, and rewards paid to those who killed them; while their property was confiscated, and became the source of vast fortunes to Sulla's supporters, and of lands for distribution to his veterans. When this terror had paralyzed all resistance to his rule, the Dictator (for he had taken that title) undertook a complete reconstruction of the constitution, aiming at a permanent restoration of senatorial ascendancy and a curbing of the powers which the people, in their assemblies, and the magistrates who especially represented them, had gained during the preceding century. He remodelled, moreover, the judicial system, and some of his reforms were undoubtedly good, though they did not prove enduring. When he had fashioned the state to his liking, this extraordinary usurper quietly abdicated his dictatorial office (B. C. 80) and retired to private life, undisturbed until his death (B. C. 78). {1002} After Sulla. The system he had established did not save Rome from renewed distractions and disorder after Sulla died. There was no longer a practical question between Senate and people—between the few and the many in government. The question now, since the legionaries held their swords prepared to be flung into the scale, was what one should again gather the powers of government into his hands, as Sulla had done. The Great Game and the Players. The history of the next thirty years—the last generation of republican Rome—is a sad and sinister but thrilling chronicle of the strifes and intrigues, the machinations and corruptions, of a stupendous and wicked game in politics that was played, against one another and against the Republic, by a few daring, unscrupulous players, with the empire of the civilized world for the stake between them. There were more than a few who aspired; there were only three players who entered really as principals into the game. These were Pompeius, called "the Great," since he extinguished the Marian faction in Sicily and in Spain; Crassus, whose wealth gave him power, and who acquired some military pretensions besides, by taking the field against a formidable insurrection of slaves (B. C. 73-71); and Julius Cæsar, a young patrician, but nephew of Marius by marriage, who assiduously strengthened that connection with the party of the people, and who began, very soon after Sulla's death, to draw attention to himself as a rising power in the politics of the day. There were two other men, Cicero and the younger Cato, who bore a nobler and greater because less selfish part in the contest of that fateful time. Both were blind to the impossibility of restoring the old order of things, with a dominant Senate, a free but well guided populace, and a simply ordered social state; but their blindness was heroic and high-souled. Pompeius in the East. Of the three strong rivals for the vacant dictatorial chair which waited to be filled, Pompeius held by far the greater advantages. His fame as a soldier was already won; he had been a favorite of Fortune from the beginning of his career; everything had succeeded with him; everything was expected for him and expected from him. Even while the issues of the great struggle were pending, a wonderful opportunity for increasing his renown was opened to him. The disorders of the civil war had licensed a swarm of pirates, who fairly possessed the eastern Mediterranean and had nearly extirpated the maritime trade. Pompeius was sent against them (B. C. 67), with a commission that gave him almost unlimited powers, and within ninety days he had driven them from the sea. Then, before he had returned from this exploit, he was invested with supreme command in the entire East, where another troublesome war with Mithridates was going on. He harvested there all the laurels which belonged by better right to his predecessor, Lucullus, finding the power of Mithridates already broken down. From Pontus he passed into Armenia, and thence into Syria, easily subjugating both, and extinguishing the monarchy of the Seleucids. The Jews resisted him and he humbled them by the siege and conquest of their sacred city. Egypt was now the only Mediterranean state left outside the all-absorbing dominion of Rome; and even Egypt, by bequest of its late king, belonged to the Republic, though not yet claimed. The First Triumvirate. Pompeius came back to Rome in the spring of 61 B. C. so glorified by his successes that he might have seemed to be irresistible, whatever he should undertake. But, either through an honest patriotism or an overweening confidence, he had disbanded his army when he reached Italy, and he had committed himself to no party. He stood alone and aloof, with a great prestige, great ambitions, and no ability to use the one or realize the other. Before another year passed, he was glad to accept offers of a helping hand in politics from Cæsar, who had climbed the ladder of office rapidly within four or five years, spending vast sums of borrowed money to amuse the people with games, and distinguishing himself as a democratic champion. Cæsar, the far seeing calculator, discerned the enormous advantages that he might gain for himself by massing together the prestige of Pompeius, the wealth of Crassus and his own invincible genius, which was sure to be the master element in the combination. He brought the coalition about through a bargain which created what is known in history as the First Triumvirate, or supremacy of three. Cæsar in Gaul. Under the terms of the bargain, Cæsar was chosen consul for 59 B. C., and at the end of his term was given the governorship of Cisalpine and Transalpine Gaul, with command of three legions there, for five years. His grand aim was a military command—the leadership of an army—the prestige of a successful soldier. No sooner had he secured the command than fortune gave him opportunities for its use in the most striking way and with the most impressive results. The Celtic tribes of Gaul, north of the two small provinces which the Romans had already acquired on the Mediterranean coast, gave him pretexts or provocations (it mattered little to Cæsar which) for war with them, and in a series of remarkable campaigns, which all soldiers since have admired, he pushed the frontiers of the dominion of Rome to the ocean and the Rhine, and threatened the nations of Germany on the farther banks of that stream. "The conquest of Gaul by Cæsar," says Mr. Freeman, "is one of the most important events in the history of the world. It is in some sort the beginning of modern history, as it brought the old world of southern Europe, of which Rome was the head, into contact with the lands and nations which were to play the greatest part in later times—with Gaul, Germany, and Britain." From Gaul Cæsar crossed the channel to Britain in 55 B. C. and again in the following year, exacting tribute from the Celtic natives, but attempting no lodgment in the island. {1003} Meantime, while pursuing a career of conquest which excited the Roman world, Cæsar never lost touch with the capital and its seething politics. Each winter he repaired to Lucca, the point in his province which was nearest to Rome, and conferred there with his friends, who flocked to the rendezvous. He secured an extension of his term, to enable him to complete his plans, and year by year he grew more independent of the support of his colleagues in the triumvirate, while they weakened one another by their jealousies, and the Roman state was more hopelessly distracted by factious strife. End of the Triumvirate. The year after Cæsar's second invasion of Britain, Crassus, who had obtained the government of Syria, perished in a disastrous war with the Parthians, and the triumvirate was at an end. Disorder in Rome increased and Pompeius lacked energy or boldness to deal with it, though he seemed to be the one man present who might do so. He was made sole consul in 52 B. C.; he might have seized the dictatorship, with approval of many, but he waited for it to be offered to him, and the offer never came. He drew at last into close alliance with the party of the Optimates, and left the Populares to be won entirely to Cæsar's side. Civil War. Matters came to a crisis in 50 B. C., when the Senate passed an order removing Cæsar from his command and discharging his soldiers who had served their term. He came to Ravenna with a single legion and concerted measures with his friends. The issue involved is supposed to have been one of life or death to him, as well as of triumph or failure in his ambitions; for his enemies were malignant. His friends demanded that he be made consul, for his protection, before laying down his arms. The Senate answered by proclaiming him a public enemy if he failed to disband his troops with no delay. It was a declaration of war, and Cæsar accepted it. He marched his single legion across the Rubicon, which was the boundary of his province, and advanced towards Rome. Pompeius, with the forces he had gathered, retreated southward, and consuls, senators and nobles generally streamed after him. Cæsar followed them—turning aside from the city—and his force gathered numbers as he advanced. The Pompeians continued their flight and abandoned Italy, withdrawing to Epirus, planning to gather there the forces of the East and return with them. Cæsar now took possession of Rome and secured the islands of Sicily and Sardinia, from which it drew its supply of food. This done, he proceeded without delay to Spain, where seven legions strongly devoted to Pompeius were stationed. He overcame them in a single campaign, enlisted most of the veterans in his own service, and acquired a store of treasure. Before the year ended he was again in Rome, where the citizens had proclaimed him dictator. He held the dictatorship for eleven days, only, to legalize an election which made him consul, with a pliant associate. He reorganized the government, complete in all its branches, including a senate, partly composed of former members of the body who had remained or returned. Then (B. C. 48.—January) he took up the pursuit of Pompeius and the Optimates. Crossing to Epirus, after some months of changeful fortune, he fought and won the decisive battle of Pharsalia. Pompeius, flying to Egypt, was murdered there. Cæsar, following, with a small force, was placed in great peril by a rising at Alexandria, but held his ground until assistance came. He then garrisoned Egypt with Roman troops and made the princess Cleopatra, who had captivated him by her charms, joint occupant of the throne with her younger brother. During his absence, affairs at Rome were again disturbed, and he was once more appointed dictator, as well as tribune for life. His presence restored order at once, and he was soon in readiness to attack the party of his enemies who had taken refuge in Africa. The battle of Thapsus, followed by the suicide of Cato and the surrender of Utica, practically finished the contest, though one more campaign was fought in Spain the following year. Cæsar Supreme. Cæsar was now master of the dominions of Rome, and as entirely a monarch as anyone of his imperial successors, who took his name, with the power which he caused it to symbolize, and called themselves "Cæsars," and "Imperators," as though the two titles were equivalent. "Imperator" was the title under which he chose to exercise his sovereignty. Other Roman generals had been Imperators before, but he was the first to be named Imperator for life, and the word (changed in our tongue to Emperor) took a meaning from that day more regal than Rex or King. That Cæsar, the Imperator, first of all Emperors, ever coveted the crown and title of an older-fashioned royalty, is not an easy thing to believe. Having settled his authority firmly, he gave his attention to the organization of the Empire (still Republic in name) and to the reforming of the evils which afflicted it. That he did this work with consummate judgment and success is the opinion of all who study his time. He gratified no resentments, executed no revenges, proscribed no enemies. All who submitted to his rule were safe; and it seems to be clear that the people in general were glad to be rescued by his rule from the old oligarchical and anarchical state. But some of Cæsar's own partisans were dissatisfied with the autocracy which they helped to create, or with the slenderness of their own parts in it. They conspired with surviving leaders of the Optimates, and Cæsar was assassinated by them, in the Senate chamber, on the 15th of March, B. C. 44. Professor Mommsen has expressed the estimate of Cæsar which many thoughtful historians have formed, in the following strong words: "In the character of Cæsar the great contrasts of existence meet and balance each other. He was of the mightiest creative power, and yet of the most penetrating judgment; of the highest energy of will and the highest capacity of execution; filled with republican ideals, and at the same time born to be king. He was 'the entire perfect man'; and he was this because he was the entire and perfect Roman." This may be nearly true if we ignore the moral side of Cæsar's character. He was of too large a nature to do evil things unnecessarily, and so he shines even morally in comparison with many of his kind; but he had no scruples. {1004} After the Murder of Cæsar. The murderers of Cæsar were not accepted by the people as the patriots and "liberators" which they claimed to be, and they were soon in flight from the city. Marcus Antonius, who had been Cæsar's associate in the consulship, now naturally and skilfully assumed the direction of affairs, and aspired to gather the reins of imperial power into his own hands. But rivals were ready to dispute with him the great prize of ambition. Among them, it is probable that Antony gave little heed at first to the young man, Caius Octavius, or Octavianus, who was Cæsar's nephew, adopted son and heir; for Octavius was less than nineteen years old, he was absent in Apollonia, and he was little known. But the young Cæsar, coming boldly though quietly to Rome, began to push his hereditary claims with a patient craftiness and dexterity that were marvellous in one so young. The Second Triumvirate. The contestants soon resorted to arms. The result of their first indecisive encounter was a compromise and the formation of a triumvirate, like that of Cæsar, Pompeius and Crassus. This second triumvirate was made up of Antonius, Octavius, and Lepidus, lately master of the horse in Cæsar's army. Unlike the earlier coalition, it was vengeful and bloody-minded. Its first act was a proscription, in the terrible manner of Sulla, which filled Rome and Italy with murders, and with terror and mourning. Cicero, the patriot and great orator, was among the victims cut down. After this general slaughter of their enemies at home, Antonius and Octavius proceeded against Brutus and Cassius, two of the assassins of Cæsar, who had gathered a large force in Greece. They defeated them at Philippi, and both "liberators" perished by their own hands. The triumvirs now divided the empire between them, Antonius ruling the East, Octavius the West, and Lepidus taking Africa—that is, the Carthaginian province, which included neither Egypt nor Numidia. Unhappily for Antonius, the queen of Egypt was among his vassals, and she ensnared him. He gave himself up to voluptuous dalliance with Cleopatra at Alexandria, while the cool intriguer, Octavius, at Rome, worked unceasingly to solidify and increase his power. After six years had passed, the young Cæsar was ready to put Lepidus out of his way, which he did mercifully, by sending him into exile. After five years more, he launched his legions and his war galleys against Antonius, with the full sanction of the Roman senate and people. The sea-fight at Actium (B. C. 31) gave Octavius the whole empire, and both Antonius and Cleopatra committed suicide after flying to Egypt. The kingdom of the Ptolemies was now extinguished and became a Roman province in due form. Octavius (Augustus) Supreme. Octavius was now more securely absolute as the ruler of Rome and its great empire than Sulla or Julius Cæsar had been, and he maintained that sovereignty without challenge for forty-five years, until his death. He received from the Senate the honorary title of "Augustus," by which he is most commonly known. For official titles, he took none but those which had belonged to the institutions of the Republic, and were familiarly known. He was Imperator, as his uncle had been. He was Princeps, or head of the Senate; he was Censor; he was Tribune; he was Supreme Pontiff. All the great offices of the Republic he kept alive, and ingeniously constructed his sovereignty by uniting their powers in himself. Organization of the Empire. The historical position of Augustus, as the real founder of the Roman Empire, is unique in its grandeur; and yet History has dealt contemptuously, for the most part, with his name. His character has been looked upon, to use the language of De Quincey, as "positively repulsive, in the very highest degree." "A cool head," wrote Gibbon of him, "an unfeeling heart, and a cowardly disposition, prompted him, at the age of nineteen, to assume the mask of hypocrisy, which he never afterwards laid aside." And again: "His virtues, and even his vices, were artificial; and according to the various dictates of his interest, he was at first the enemy, and at last the father, of the Roman world." Yet, how can we deny surpassing high qualities of some description to a man who set the shattered Roman Republic, with all its democratic bases broken up, on a new—an imperial—foundation, so gently that it suffered no further shock, and so solidly that it endured, in whole or in part, for a millennium and a half? In the reign of Augustus the Empire was consolidated and organized; it was not much extended. The frontiers were carried to the Danube, throughout, and the subjugation of Spain was made complete. Augustus generally discouraged wars of conquest. His ambitious stepsons, Drusus and Tiberius, persuaded him into several expeditions beyond the Rhine, against the restless German nations, which perpetually menaced the borders of Gaul; but these gained no permanent footing in the Teutonic territory. They led, on the contrary, to a fearful disaster (A. D. 9), near the close of the reign of Augustus, when three legions, under Varus, were destroyed in the Teutoburg Forest by a great combination of the tribes, planned and conducted by a young chieftain named Hermann, or Arminius, who is the national hero of Germany to this day. The policy of Drusus in strongly fortifying the northern frontier against the Germans left marks which are conspicuously visible at the present day. From the fifty fortresses which he is said to have built along the line sprang many important modern cities,—Basel, Strasburg, Worms, Mainz, Bingen, Coblenz, Bonn, Cologne, and Leyden, among the number. From similar forts on the Danubian frontier rose Vienna, Regensburg and Passau. Tiberius, Caligula, Claudius and Nero. Augustus died A. D. 11, and was succeeded in his honors, his offices, and his powers, by his step-son, Tiberius Claudius Nero, whom he had adopted. Tiberius, during most of his reign, was a vigorous ruler, but a detestable man, unless his subjects belied him, which some historians suspect. Another attempt at the conquest of Germany was made by his nephew Germanicus, son of Drusus; but the jealousy of the emperor checked it, and Germanicus died soon after, believing that he had been poisoned. A son of Germanicus, Caius, better known by his nick-name of Caligula, succeeded to the throne on the death of Tiberius (A. D. 37), and was the first of many emperors to be crazed and made beast-like, in lust, cruelty and senselessness, by the awful, unbounded power which passed into their hands. {1005} The Empire bore his madness for three years, and then he was murdered by his own guards. The Senate had thoughts now of restoring the commonwealth, and debated the question for a day; but the soldiers of the prætorian guard took it out of their hands, and decided it, by proclaiming Tiberius Claudius (A. D. 41), a brother of Germanicus, and uncle of the emperor just slain. Claudius was weak of body and mind, but not vicious, and his reign was distinctly one of improvement and advance in the Empire. He began the conquest of Britain, which the Romans had neglected since Cæsar's time, and he opened the Senate to the provincials of Gaul. He had two wives of infamous character, and the later one of these, Agrippina, brought him a son, not his own, whom he adopted, and who succeeded him (A.D. 54). This was Nero, of foul memory, who was madman and monster in as sinister a combination as history can show. During the reign of Nero, the spread of Christianity, which had been silently making its way from Judæa into all parts of the Empire, began to attract the attention of men in public place, and the first persecution of its disciples took place (A. D. 64). A great fire occurred in Rome, which the hated emperor was believed to have caused; but he found it convenient to accuse the Christians of the deed, and large numbers of them were put to death in horrible ways. Vespasian and his Sons. Nero was tolerated for fourteen years, until the soldiers in the provinces rose against him, and he committed suicide (A. D. 68) to escape a worse death. Then followed a year of civil war between rival emperors—Galba, Otho, Vitellius, and Vespasian—proclaimed by different bodies of soldiers in various parts of the Empire. The struggle ended in favor of Vespasian, a rude, strong soldier, who purged the government, disciplined the army, and brought society back toward simpler and more decent ways. The great revolt of the Jews (A. D. 66-70) had broken out before he received the purple, and he was commanding in Judæa when Nero fell. The siege, capture and destruction of Jerusalem was accomplished by his son Titus. A more formidable revolt in the West (A. D. 69) was begun the Batavians, a German tribe which occupied part of the Netherland territory, near the mouth of the Rhine. They were joined by neighboring Gauls and by disaffected Roman legionaries, and they received help from their German kindred on the northern side of the Rhine. The revolt, led by a chieftain named Civilis, who had served in the Roman army, was overcome with extreme difficulty. Vespasian was more than worthily succeeded (A. D. 79) by his elder son, Titus, whose subjects so admired his many virtues that he was called "the delight of the human race." His short reign, however, was one of calamities: fire at Rome, a great pestilence, and the frightful eruption of Vesuvius which destroyed Herculaneum and Pompeii. After Titus came his younger brother Domitian (A. D. 81), who proved to be another creature of the monstrous species that appeared so often in the series of Roman emperors. The conquest of southern Britain (modern England) was completed in his reign by an able soldier, Agricola, who fought the Caledonians of the North, but was recalled before subduing them. Domitian was murdered by his own servants (A. D. 96), after a reign of fifteen years. Nerva, Trajan and Hadrian. Rome and the Empire were happy at last in the choice that was made of a sovereign to succeed the hateful son of Vespasian. Not the soldiery, but the Senate, made the choice, and it fell on one of their number, Cocceius Nerva, who was already an aged man. He wore the purple but sixteen months, and his single great distinction in Roman history is, that he introduced to the imperial succession a line of the noblest men who ever sat in the seat of the Cæsars. The first of these was the soldier Trajan, whom Nerva adopted and associated with himself in authority. When Nerva died (A. D. 97), his son by adoption ascended the throne with no opposition. The new Emperor was simple and plain in his habits and manners of life; he was honest and open in all his dealings with men; he was void of suspicion, and of malice and jealousy no less. He gave careful attention to the business of state and was wise in his administration of affairs, improving roads, encouraging trade, helping agriculture, and developing the resources of the Empire in very prudent and practical ways. But he was a soldier, fond of war, and he unwisely reopened the career of conquest which had been almost closed for the Empire since Pompeius came back from the East. A threatening kingdom having risen among the Dacians, in the country north of the lower Danube—the Transylvania and Roumania of the present day—he attacked and crushed it, in a series of vigorous campaigns (A. D. 101-106), and annexed the whole territory to the dominion of Rome. He then garrisoned and colonized the country, and Romanized it so completely that it keeps the Roman name, and its language to this day is of the Latin stock, though Goths, Huns, Bulgarians and Slavs have swept it in successive invasions, and held it among their conquests for centuries at a time. In the East, he ravaged the territory of the Parthian king, entered his capital and added Mesopotamia, Armenia, and Arabia Petræa to the list of Roman provinces. But he died (A. D. 117) little satisfied with the results of his eastern campaigns. His successor abandoned them, and none have doubted that he did well; because the Empire was weakened by the new frontier in Asia which Trajan gave it to defend. His Dacian conquests were kept, but all beyond the Euphrates in the East were given up. The successor who did this was Hadrian, a kinsman, whom the Emperor adopted in his last hours. Until near the close of his life, Hadrian ranked among the best of the emperors. Rome saw little of him, and resented his incessant travels through every part of his great realm. His manifest preference for Athens, where he lingered longest, and which flourished anew under his patronage, was still more displeasing to the ancient capital. For the Emperor was a man of cultivation, fond of literature, philosophy and art, though busy with the cares of State. In his later years he was afflicted with a disease which poisoned his nature by its torments, filled his mind with dark suspicions, and made him fitfully tyrannical and cruel. The event most notable in his generally peaceful and prosperous reign was the renewed and final revolt of the Jews, under Barchochebas, which resulted in their total expulsion from Jerusalem, and its conversion into a heathen city, with a Roman name. {1006} The Antonines. Hadrian had adopted before his death (A. D. 138) a man of blameless character, Titus Aurelius Antoninus, who received from his subjects, when he became Emperor, the appellation "Pius," to signify the dutiful reverence and kindliness of his disposition. He justified the name of Antoninus Pius, by which he is historically known, and his reign, though disturbed by some troubles on the distant borders of the Empire, was happy for his subjects in nearly all respects. "No great deeds are told of him, save this, perhaps the greatest, that he secured the love and happiness of those he ruled" (Capes). Like so many of the emperors, Antoninus had no son of his own; but even before he came to the throne, and at the request of Hadrian, he had adopted a young lad who won the heart of the late Emperor while still a child. The family name of this son by adoption was Verus, and he was of Spanish descent; the name which he took, in his new relationship, was Marcus Aurelius Antoninus. It is unquestionably the most illustrious name in the whole imperial line, from Augustus to the last Constantine, and made so, not so much by deeds as by character. He gave the world the solitary example of a philosopher upon the throne. There have been a few—a very few—surpassingly good men in kingly places; but there has never been another whose soul was lifted to so serene a height above the sovereignty of his station. Unlimited power tempted no form of selfishness in him; he saw nothing in his imperial exaltation but the duties which it imposed. His mind was meditative, and inclined him to the studious life; but he compelled himself to be a man of vigor and activity in affairs. He disliked war; but he spent years of his life in camp on the frontiers; because it fell to his lot to encounter the first great onset of the barbarian nations of the north, which never ceased from that time to beat against the barriers of the Empire until they had broken them down. His struggle was on the line of the Danube, with the tribes of the Marcomanni, the Quadi, the Vandals, and others of less formidable power. He held them back, but the resources of the Empire were overstrained and weakened lastingly by the effort. For the first time, too, there were colonies of barbarians brought into the Empire, from beyond its lines, to be settled for the supply of soldiers to the armies of Rome: It was a dangerous sign of Roman decay and a fatal policy to begin. The decline of the great world-power was, in truth, already well advanced, and the century of good emperors which ended when Marcus Aurelius died (A. D. 180), only retarded, and did not arrest, the progress of mortal maladies in the state. From Commodus to Caracalla. The best of emperors was followed on the throne by a son, Commodus, who went mad, like Nero and Caligula, with the drunkenness of power, and who was killed (A. D. 192) by his own servants, after a reign of twelve years. The soldiers of the prætorian guard now took upon themselves the making of emperors, and placed two upon the throne—first, Pertinax, an aged senator, whom they murdered the next year, and then Didius Julianus, likewise a senator, to whom, as the highest bidder, they sold the purple. Again, as after Nero's death, the armies on the frontiers put forward, each, a rival claimant, and there was war between the competitors. The victor who became sovereign was Septimius Severus (A. D. 194-211), who had been in command on the Danube. He was an able soldier, and waged war with success against the Parthians in the East, and with the Caledonians in Britain, which latter he could not subdue. Of his two sons, the elder, nicknamed Caracalla (A. D. 211-217), killed his brother with his own hands, and tortured the Roman world with his brutalities for six years, when he fell under the stroke of an assassin. The reign of this foul beast brought one striking change to the Empire. An imperial edict wiped away the last distinction between Romans and Provincials, giving citizenship to every free inhabitant of the Empire. "Rome from this date became constitutionally an empire, and ceased to be merely a municipality. The city had become the world, or, viewed from the other side, the world had become 'the City'" (Merivale). Anarchy and Decay. The period of sixty-seven years from the murder of Caracalla to the accession of Diocletian—when a great constitutional change occurred—demands little space in a sketch like this. The weakening of the Empire by causes inherent in its social and political structure,—the chief among which were the deadly influence of its system of slavery and the paralyzing effects of its autocracy,—went on at an increasing rate, while disorder grew nearly to the pitch of anarchy, complete. There were twenty-two emperors in the term, which scarcely exceeded that of two generations of men. Nineteen of these were taken from the throne by violent deaths, through mutiny or murder, while one fell in battle, and another was held captive in Persia till he died. Only five among these twenty-two ephemeral lords of the world,—namely Alexander Severus, Decius (who was a vigorous soldier and ruler, but who persecuted the Christians with exceptional cruelty), Claudius, Aurelian, and Probus,—can be credited with any personal weight or worth in the history of the time; and they held power too briefly to make any notable mark. The distractions of the time were made worse by a great number of local "tyrants," as they were called—military adventurers who rose in different parts of the Empire and established themselves for a time in authority over some district, large or small. In the reign of Gallienus (A. D. 260-268) there were nineteen of these petty "imperators," and they were spoken of as the "thirty tyrants." The more important of the "provincial empires" thus created were those of Postumus, in Gaul, and of Odenatus of Palmyra. The latter, under Zenobia; queen and successor of Odenatus, became a really imposing monarchy, until it was overthrown by Aurelian, A. D. 273. {1007} The Teutonic Nations. The Germanic nations beyond the Rhine and the Danube had, by this time, improved their organization, and many of the tribes formerly separated and independent were now gathered into powerful confederations. The most formidable of these leagues in the West was that which acquired the common name of the Franks, or Freemen, and which was made up of the peoples occupying territory along the course of the Lower Rhine. Another of nearly equal power, dominating the German side of the Upper Rhine and the headwaters of the Danube, is believed to have absorbed the tribes which had been known in the previous century as Boii, Marcomanni, Quadi, and others. The general name it received was that of the Alemanni. The Alemanni were in intimate association with the Suevi, and little is known of the distinction that existed between the two. They had now begun to make incursions across the Rhine, but were driven back in 238. Farther to the East, on the Lower Danube, a still more dangerous horde was now threatening the flanks of the Empire in its European domain. These were Goths, a people akin, without doubt, to the Swedes, Norsemen and Danes; but whence and when they made their way to the neighborhood of the Black Sea is a question in dispute. It was in the reign of Caracalla that the Romans became first aware of their presence in the country since known as the Ukraine. A few years later, when Alexander Severus was on the throne, they began to make incursions into Dacia. During the reign of Philip the Arabian (A. D. 244-249) they passed through Dacia, crossed the Danube, and invaded Mœsia (modern Bulgaria). In their next invasion (A. D. 251) they passed the Balkans, defeated the Romans in two terrible battles, the last of which cost the reigning Emperor, Decius, his life, and destroyed the city of Philippopolis, with 100,000 of its people. But when, a few years later, they attempted to take possession of even Thrace and Macedonia, they were crushingly defeated by the Emperor Claudius, whose successor Aurelian made peace by surrendering to them the whole province of Dacia (A. D. 270), where they settled, giving the Empire no disturbance for nearly a hundred years. Before this occurred, the Goths, having acquired the little kingdom of Bosporus (the modern Crimea) had begun to launch a piratical navy, which plundered the coast cities of Asia Minor and Greece, including Athens itself. On the Asiatic side of the Empire a new power, a revived and regenerated Persian monarchy, had risen out of the ruins of the Parthian kingdom, which it overthrew, and had begun without delay to contest the rule of Rome in the East. Diocletian. Briefly described, this was the state and situation of the Roman Empire when Diocletian, an able Illyrian soldier, came to the throne (A. D. 284). His accession marks a new epoch. "From this time," says Dean Merivale, "the old names of the Republic, the consuls, the tribunes, and the Senate itself, cease, even if still existing, to have any political significance." "The empire of Rome is henceforth an Oriental sovereignty." But the changes which Diocletian made in the organization and administration of the Empire, if they did weigh it down with a yet more crushing autocracy and contribute to its exhaustion in the end, did also, for the time, stop the wasting of its last energies, and gather them in hand for potent use. It can hardly be doubted that he lengthened the term of its career. Finding that one man in the exercise of supreme sovereignty, as absolute as he wished to make it, could not give sufficient care to every part of the vast realm, he first associated one Maximian with himself, on equal terms, as Emperor, or Augustus, and six years later (A. D. 292) he selected two others from among his generals and invested them with a subordinate sovereignty, giving them the title of "Cæsars." The arrangement appears to have worked satisfactorily while Diocletian remained at the head of his imperial college. But in 305 he wearied of the splendid burden that he bore, and abdicated the throne, unwillingly followed by his associate, Maximian. The two Cæsars, Constantius and Galerius, were then advanced to the imperial rank, and two new Cæsars were named. Jealousies, quarrels, and civil war were soon rending the Empire again. The details are unimportant. Constantine and Christianity. After nine years of struggle, two competitors emerged (A. D. 314) alone, and divided the Empire between them. They were Constantine, son of Constantius, the Cæsar, and one Licinius. After nine years more, Licinius had disappeared, defeated and put to death, and Constantine (A. D. 323) shared the sovereignty of Rome with none. In its final stages, the contest had become, practically, a trial of strength between expiring Paganism in the Roman world and militant Christianity, now grown to great strength. The shrewd adventurer Constantine saw the political importance to which the Christian Church had risen, and identified himself with it by a "conversion" which has glorified his name most undeservedly. If to be a Christian with sincerity is to be a good man, then Constantine was none; for his life was full of evil deeds, after he professed the religion of Christ, even more than before. "He poured out the best and noblest blood in torrents, more especially of those nearly connected with himself. … In a palace which he had made a desert, the murderer of his father-in-law, his brothers-in-law, his sister, his wife, his son, and his nephew, must have felt the stings of remorse, if hypocritical priests and courtier bishops had not lulled his conscience to rest" (Sismondi). But the so-called "conversion" of Constantine was an event of vast import in history. It changed immensely, and with suddenness, the position, the state, the influence, and very considerably the character and spirit of the Christian Church. The hierarchy of the Church became, almost at once, the greatest power in the Empire, next to the Emperor himself, and its political associations, which were dangerous from the beginning, soon proved nearly fatal to its spiritual integrity. "Both the purity and the freedom of the Church were in danger of being lost. State and Church were beginning an amalgamation fraught with peril. The State was becoming a kind of Church, and the Church a kind of State. The Emperor preached and summoned councils, called himself, though half in jest, a 'bishop,' and the bishops had become State officials, who, like the high dignitaries of the Empire, travelled by the imperial courier-service, and frequented the ante-chambers of the palaces in Constantinople." "The Emperor determined what doctrines were to prevail in the Church, and banished Arius to-day and Athanasius to-morrow." "The Church was surfeited with property and privileges. The Emperor, a poor financier, impoverished the Empire to enrich" it (Uhlhorn). That Christianity had shared the gain of the Christian Church from these great changes, is very questionable. {1008} By another event of his reign, Constantine marked it in history with lasting effect. He rebuilt with magnificence the Greek city of Byzantium on the Bosphorus, transferred to it his imperial residence, and raised it to a nominal equality with Rome, but to official find practical superiority, as the capital of the Empire. The old Rome dwindled in rank and prestige from that day; the new Rome—the city of Constantine, or Constantinople—rose to the supreme place in the eyes and the imaginations of men. Julian and the Pagan Revival. That Constantine added the abilities of a statesman to the unscrupulous cleverness of an adventurer is not to be disputed; but he failed to give proof of this when he divided the Empire between his three sons at his death (A. D. 337). The inevitable civil wars ensued, until, after sixteen years, one survivor gathered the whole realm under his scepter again. He (Constantius), who debased and disgraced the Church more than his father had done, was succeeded (A. D. 361) by his cousin, Julian, an honest, thoughtful, strong man, who, not unnaturally, preferred the old pagan Greek philosophy to the kind of Christianity which he had seen flourishing at the Byzantine court. He publicly restored the worship of the ancient gods of Greece and Rome; he excluded Christians from the schools, and bestowed his favor on those who scorned the Church; but he entered on no violent persecution. His reign was brief, lasting only two years. He perished in a hapless expedition against the Persians, by whom the Empire was now almost incessantly harassed. Valentinian and Valens. His successor, Jovian, whom the army elected, died in seven months; but Valentinian, another soldier, raised by his comrades to the throne, reigned vigorously for eleven years. He associated his brother, Valens, with him in the sovereignty, assigning the latter to the East, while he took the administration of the West. Until the death of Valentinian, in 375, the northern frontiers of the Empire, along the Rhine and the Danube, were well defended. Julian had commanded in Gaul, with Paris for his capital, six years before he became Emperor, and had organized its defence most effectively. Valentinian maintained the line with success against the Alemanni; while his lieutenant, Theodosius, delivered Roman Britain from the ruinous attacks of the Scots and Picts of its northern region. On the Danube, there continued to be peace with the Goths, who held back all other barbarians from that northeastern border. The Goths in the Empire. But the death of Valentinian was the beginning of fatal calamities. His brother, Valens, had none of his capability or his vigor, and was unequal to such a crisis as now occurred. The terrible nation of the Huns had entered Europe from the Asiatic steppes, and the Western Goths, or Visigoths, fled before them. These fugitives begged to be permitted to cross the Danube and settle on vacant lands in Mœsia and Thrace. Valens consented, and the whole Visigothic nation, 200,000 warriors, with their women and children, passed the river (A. D. 376). It is possible that they might, by fair treatment, have been converted into loyal citizens, and useful defenders of the land. But the corrupt officials of the court took advantage of their dependent state, and wrung extortionate prices from them for disgusting food, until they rose in desperation and wasted Thrace with fire and sword. Fresh bodies of Ostrogoths (Eastern Goths) and other barbarians came over to join them (A. D. 378); the Roman armies were beaten in two great battles, and Valens, the Emperor, was slain. The victorious Goths swept on to the very walls of Constantinople, which they could not surmount, and the whole open country, from the Black Sea to the Adriatic, was ravaged by them at will. Theodosius. In the meantime, the western division of the Empire had passed, on the death of Valentinian, under the nominal rule of his two young sons, Gratian, aged sixteen, and Valentinian II., aged four. Gratian had made an attempt to bring help to his uncle Valens; but the latter fought his fatal battle while the boy emperor was on the way, and the latter, upon hearing of it, turned back. Then Gratian performed his one great act. He sought a colleague, and called to the throne the most promising young soldier of the day. This was Theodosius, whose father, Count Theodosius, the deliverer of Britain, had been put to death by Valens, on some jealous accusation, only three years before. The new Emperor took the East for his realm, having Gratian and Valentinian II. for colleagues in the West. He speedily checked the ravages of the Goths and restored the confidence of the Roman soldiers. Then he brought diplomacy to bear upon the dangerous situation, and succeeded in arranging a peace with the Gothic chieftains, which enlisted them in the imperial service with forty thousand of their men. But they retained their distinctive organization, under their own chiefs, and were called "fœderati," or allies. This concession of a semi-independence to so great a body of armed barbarians in the heart of the Empire was a fatal mistake, as was proved before many years. For the time being it secured peace, and gave Theodosius opportunity to attend to other things. The controversies of the Church were among the subjects of his consideration, and by taking the side of the Athanasians, whom his predecessor had persecuted, he gave a final victory to Trinitarianism, in the Roman world. His reign was signalized, moreover, by the formal, official abolition of paganism at Rome. The weak but amiable Gratian, reigning at Paris, lost his throne and his life, in 383, as the consequence of a revolt which began in Britain and spread to Gaul. The successful rebel and usurper, Maximus, seemed so strong that Theodosius made terms with him, and acknowledged his sovereignty for a number of years. But, not content with a dominion which embraced Britain, Gaul and Spain, Maximus sought, after a time, to add Italy, where the youth, Valentinian II., was still enthroned (at Milan, not Rome), under the tutelage of his mother. Valentinian fled to Theodosius; the Eastern Emperor adopted his cause, and restored him to his throne, defeating the usurper and putting him to death (A. D. 388). Four years later Valentinian II. died; another usurper arose, and again Theodosius (A. D. 394) recovered the throne. {1009} Final Division of the Empire. Theodosius was now alone in the sovereignty. The Empire was once more, and for the last time, in its full extent, united under a single lord. It remained so for but a few months. At the beginning of the year 395, Theodosius died, and his two weak sons, Arcadius and Honorius, divided the perishing Empire between them, only to augment, in its more venerable seat, the distress of the impending fall. Arcadius, at the age of eighteen, took the government of the East; Hononus, a child of eleven, gave his name to the administration of the West. Each emperor was under the guardianship of a minister chosen by Theodosius before he died. Rufinus, who held authority at Constantinople, was worthless in all ways; Stilicho, who held the reins at Milan, was a Vandal by birth, a soldier and a statesman of vigorous powers. Decay of the Western Empire. The West seemed more fortunate than the East, in this division; yet the evil days now fast coming near fell crushingly on the older Rome, while the New Rome lived through them, and endured for a thousand years. No doubt the Empire had weakened more on its elder side; had suffered more exhaustion of vital powers. It had little organic vitality now left in it. If no swarms of barbaric invaders had been waiting and watching at its doors, and pressing upon it from every point with increasing fierceness, it seems probable that it would have gone to pieces ere long through mere decay. And if, on the other hand, it could have kept the vigorous life of its best republican days, it might have defied Teuton and Slav forever. But all the diseases, political and social, which the Republic engendered in itself, had been steadily consuming the state, with their virulence even increased, since it took on the imperial constitution. All that imperialism did was to gather waning energies in hand, and make the most of them for external use. It stopped no decay. The industrial palsy, induced by an ever-widening system of slave-labor, continued to spread. Production decreased; the sum of wealth shrunk in the hands of each succeeding generation; and yet the great fortunes and great estates grew bigger from age to age. The gulf between rich and poor opened deeper and wider, and the bridges once built across it by middle-class thrift were fallen down. The burden of imperial government had become an unendurable weight; the provincial municipalities, which had once been healthy centers of a local political life, were strangled by the nets of taxation flung over them. Men sought refuge even in death from the magistracies which made them responsible to the imperial treasury for revenues which they could not collect. Population dwindled, year by year. Recruiting from the body of citizens for the common needs of the army became more impossible. The state was fully dependent, at last, on barbaric mercenaries of one tribe for its defence against barbaric invaders of another; and it was no longer able, as of old, to impress its savage servitors with awe of its majesty and its name. Stilicho and Alaric. Stilicho, for a time, stoutly breasted the rising flood of disaster. He checked the Picts and Scots of Northern Britain, and the Alemanni and their allies on the frontiers of Gaul. But now there arose again the more dreadful barbarian host which had footing in the Empire itself, and which Theodosius had taken into pay. The Visigoths elected a king (A. D. 395), and were persuaded with ease to carve a kingdom for him out of the domain which seemed waiting to be snatched from one or both of the feeble monarchs, who sat in mockery of state at Constantinople and Milan. Alaric, the new Gothic king, moved first against the capital on the Bosphorus; but Rufinus persuaded him to pass on into Greece, where he went pillaging and destroying for a year. Stilicho, the one manly defender of the Empire, came over from Italy with an army to oppose him; but he was stopped on the eve of battle by orders from the Eastern Court, which sent him back, as an officious meddler. This act of mischief and malice was the last that Rufinus could do. He was murdered, soon afterwards, and Arcadius, being free from his influence, then called upon Stilicho for help. The latter came once more to deliver Greece, and did so with success. But Alaric, though expelled from the peninsula, was neither crushed nor disarmed, and the Eastern Court had still to make terms with him. It did so for the moment by conferring on him the government of that part of Illyricum which the Servia and Bosnia of the present day coincide with, very nearly. He rested there in peace for four years, and then (A. D. 400) he called his people to arms again, and led the whole nation, men, women and children, into Italy. The Emperor, Honorius, fled from Milan to Ravenna, which, being a safe shelter behind marshes and streams, became the seat of the court for years thereafter. Stilicho, stripping Britain and Gaul of troops, gathered forces with which, at Eastertide in the year 402, and again in the following year, he defeated the Goths, and forced them to retreat. He had scarcely rested from these exertions, when the valiant Stilicho was called upon to confront a more savage leader, Radagaisus by name, who came from beyond the lines (A. D. 405), with a vast swarm of mixed warriors from many tribes pouring after him across the Alps. Again Stilicho, by superior skill, worsted the invaders, entrapping them in the mountains near Fiesole (modern Florence), and starving them there till they yielded themselves to slavery and their chieftain to death. This was the last great service to the dying Roman state which Stilicho was permitted to do. Undermined by the jealousies of the cowardly court at Ravenna, he seems to have lost suddenly the power by which he held himself so high. He was accused of treasonable designs and was seized and instantly executed, by the Emperor's command. {1010} Alaric and his Goths in Rome. Stilicho dead, there was no one in Italy for Alaric to fear, and he promptly returned across the Alps, with the nation of the Visigoths behind him. There was no resistance to his march, and he advanced straight upon Rome. He did not assail the walls, but sat down before the gates (A. D. 408), until the starving citizens paid him a great ransom in silver and gold and precious spices and silken robes. With this booty he retired for the winter into Tuscany, where his army was swelled by thousands of fugitive barbarian slaves, and by reinforcements of Goths and Huns. From his camp he opened negotiations with Honorius, demanding the government of Dalmatia, Venetia and Noricum, with certain subsidies of money and corn. The contemptible court, skulking at Ravenna, could neither make war nor make concessions, and it soon exhausted the patience of the barbarian by its puerilities. He marched again to Rome (A. D. 409), seized the port of Ostia, with its supplies of grain, and forced the helpless capital to join him in proclaiming a rival emperor. The prefect of the city, one Attalus, accepted the purple at his hands, and played the puppet for a few months in imperial robes. But the scheme proved unprofitable, Attalus was deposed, and negotiations were reopened with Honorius. Their only result was a fresh provocation which sent Alaric once more against Rome, and this time with wrath and vengeance in his heart. Then the great, august capital of the world was entered, through treachery or by surprise, on the night of the 24th of August, 410, and suffered all that the lust, the ferocity and the greed of a barbarous army let loose could inflict on an unresisting city. It was her first experience of that supreme catastrophe of war, since Brennus and the Gauls came in; but it was not to be the last. From the sack of Rome, Alaric moved southward, intending to conquer Sicily; but a sudden illness brought his career to an end. The Barbarians Swarming in. The Empire was now like a dying quarry, pulled down by fierce hunting packs and torn on every side. The Goths were at its throat; the tribes of Germany—Sueves, Vandals, Burgundians, Alans—had leaped the Rhine (A. D. 406) and swarmed upon its flanks, throughout Gaul and Spain. The inrush began after Stilicho, to defend Italy against Alaric and Radagaisus, had stripped the frontiers of troops. Sueves, Vandals, and Alans passed slowly through the provinces, devouring their wealth and making havoc of their civilization as they went. After three years, they had reached and surmounted the Pyrenees, and were spreading the same destruction through Spain. The confederated tribes of the Franks had already been admitted as allies into northwestern Gaul, and were settled there in peace. At first, they stood faithful to the Roman alliance, and valiantly resisted the new invasion; but its numbers overpowered them, and their fidelity gave way when they saw the pillage of the doomed provinces going on. They presently joined the barbarous mob, and with an energy which secured the lion's share of plunder and domain. The Burgundians did not follow the Vandals and Sueves to the southwest, but took possession of the left bank of the middle Rhine, whence they gradually spread into western Switzerland and Savoy, and down the valleys of the Rhone and Saone, establishing in time an important kingdom, to which they gave their name. No help from Ravenna or Rome came to the perishing provincials of Gaul in the extremity of their distress; but a pretender arose in Britain, who assumed the imperial title and promised deliverance. He crossed over to Gaul in 407 and was welcomed with eagerness, both there and in Spain, to which he advanced. He gained some success, partly by enlisting and partly by resisting the invaders; but his career was brief. Other pretenders appeared in various provinces, of the West; but the anarchy of the time was too great for any authority, legitimate or revolutionary, to establish itself. The Visigoths in Gaul. And, now, into the tempting country of the afflicted Gauls, already crowded with rapacious freebooters, the Visigoths made their way. Their new king, Ataulph, or Adolphus, who succeeded Alaric, passed into Gaul, but not commissioned, as sometimes stated, to restore the imperial sovereignty there. He moved with his nation, as Alaric had moved, and Italy, by his departure, was relieved; but Narbonne, Toulouse, Bordeaux, and the Aquitainian country at large, was soon subject to his command (A. D. 412-419). He passed the Pyrenees and entered Spain, where an assassin took his life. His successor, Wallia, drove the Sueves into the mountains and the Vandals into the South; but did not take possession of the country until a later time. The Visigoths, returning to Aquitaine, found there, at last, the kingdom which Alaric set out from the Danube to seek, and they were established in it with the Roman Emperor's consent. It was known as the kingdom of Gothia, or Septimania, but is more commonly called, from its capital, the kingdom of Toulouse. The Eastern Empire. Affairs in the Eastern Empire had never arrived at so desperate a state as in the West. With the departure of Alaric, it had been relieved from its most dangerous immediate foe. There had been tumults, disorders, assassinations, court conspiracies, fierce religious strifes, and every evidence of a government with no settled authority and no title to respect; but yet the Empire stood and was not yet seriously shaken. In 408 Arcadius died. His death was no loss, though he left an infant son to take his place; for he also left a daughter, Pulcheria, who proved to be a woman of rare virtue and talents, and who reigned in her brother's name. Aetius and the Huns. The imbecile Honorius, with whose name the failing sovereignty of Rome had been so disastrously linked for eight and twenty rears, died in 423. An infant nephew was his heir, and Placidia, the mother, ruled at Ravenna for a fourth of a century, in the name of her child. Her reign was far stronger than her wretched brother's had been, because she gave loyal support to a valiant and able man, who stood at her side. Aetius, her minister, did all, perhaps, that man could do to hold some parts of Gaul, and to play barbarian against barbarian—Hun against Goth and Frank—in skilful diplomacy and courageous war. But nothing that he won was any lasting gain. In his youth, Aetius had been a hostage in the camps of both the Goths and the Huns, and had made acquaintances among the chieftains of both which served his policy many times. {1011} He had employed the terrible Huns in the early years of his ministry, and perhaps they had learned too much of the weakness of the Roman State. These most fearful of all the barbarian peoples then surging in Europe had been settled, for some years, in the region since called Hungary, under Attila, their most formidable king. He terrorized all the surrounding lands and exercised a lordship from the Caspian to the Baltic and the Rhine. The imperial court at the East stooped to pay him annual tribute for abstaining from the invasion of its domain. But in 450, when the regent Pulcheria became Empress of the East, by her brother's death, and married a brave old soldier, Marcian, in order to give him the governing power, a new tone was heard in the voice from Constantinople which answered Attila's demands. Defeat of Attila. The Hun then appears to have seen that the sinking Empire of the West offered a more certain victim to his terrors and his arms, and he turned them to that side. First forming an alliance with the Vandals (who had crossed from Spain to Africa in 429, had ravaged and subdued the Roman provinces, and had established a kingdom on the Carthaginian ground, with a naval power in the Carthaginian Sea), Attila led his huge army into suffering Gaul. There were Ostrogoths, and warriors from many German tribes, as well as Huns, in the terrific host; for Attila's arm stretched far, and his subjects were forced to follow when he led. His coming into Gaul affrighted Romans and barbarians alike, and united them in a common defense. Aetius formed an alliance with Theodoric, the Visigothic king, and their forces were joined by Burgundians and Franks. They met Attila near Chalons, and there, on a day in June, A. D. 451, upon the Catalaunian fields, was fought a battle that is always counted among the few which gave shape to all subsequent history. The Huns were beaten back, and Europe was saved from the hopeless night that must have followed a Tartar conquest in that age. Attila threatening Rome. Attila retreated to Germany, foiled but not daunted. The next year (A. D. 452) he invaded Italy and laid siege to Aquileia, an important city which stood in his path. It resisted for three months and was then utterly destroyed. The few inhabitants who escaped, with fugitives from neighboring ports, found a refuge in some islands of the Adriatic coast, and formed there a sheltered settlement which grew into the great city and republican state of Venice. Aetius made strenuous exertions to gather forces for another battle with the Huns; but the resources of the Empire had sunk very low. While he labored to collect troops, the effect of a pacific embassy was despairingly tried, and it went forth to the camp of Attila, led by the venerable bishop of Rome—the first powerful Pope—Leo I., called the Great. The impression which Leo made on the Hunnish king, by his venerable presence, and by the persuasiveness of his words, appears to have been extraordinary. At all events, Attila consented to postpone his designs on Rome; though he demanded and received promise of an annual tribute. The next winter he died, and Rome was troubled by him no more. Rome Sacked by the Vandals. But another enemy came, who rivalled Attila in ruthlessness, and who gave a name to barbarity which it has kept to this day. The Vandal king, Genseric, who now swept the Mediterranean with a piratical fleet, made his appearance in the Tiber (A. D. 455) and found the Roman capital powerless to resist his attack. The venerable Pope Leo again interceded for the city, and obtained a promise that captives should not be tortured nor buildings burned,—which was the utmost stretch of mercy that the Vandal could afford. Once more, then, was Rome given up, for fourteen days and nights, to pillage and the horrors of barbaric debauch. "Whatever had survived the former sack,—whatever the luxury of the Roman Patriciate, during the intervening forty-five years, had accumulated in reparation of their loss,—the treasures of the imperial palace, the gold and silver vessels employed in the churches, the statues of pagan divinities and men of Roman renown, the gilded roof of the temple of Capitolian Jove, the plate and ornaments of private individuals, were leisurely conveyed to the Vandal fleet and shipped off to Africa" (Sheppard). The Vandal invasion had been preceded, in the same year, by a palace revolution which brought the dynasty of Theodosius to an end. Placidia was dead, and her unworthy son, Valentinian III., provoked assassination by dishonoring the wife of a wealthy senator, Maximus, who mounted to his place. Maximus was slain by a mob at Rome, just before the Vandals entered the city. The Empire was now without a head, and the throne without an heir. In former times, the Senate or the army would have filled the vacant imperial seat; now, it was a barbarian monarch, Theodoric, the Visigothic king, who made choice of a successor to the Cæsars. He named a Gallic noble, Avitus by name, who had won his esteem, and the nomination was confirmed by Marcian, Emperor of the East. Ricimer and Majorian. But the influence of Theodoric in Roman affairs was soon rivalled by that of Count Ricimer, another Goth, or Sueve, who held high command in the imperial army, and who resented the elevation of Avitus. The latter was deposed, after reigning a single year; and Majorian, a soldier of really noble and heroic character, was promoted to the throne. He was too great and too sincere a man to be Ricimer's tool, and the same hand which raised him threw him down, after he had reigned four years (A. D. 457-461). He was in the midst of a powerful undertaking against the Vandals when he perished. Majorian was the last Emperor in the Western line who deserves to be named. The last Emperors in the West. Ricimer ruled Italy, with the rigor of a despot, under the modest title of Patrician, until 472. His death was soon followed by the rise of another general of the barbarian troops, Orestes, to like autocracy, and he, in turn, gave way to a third, Odoacer, who slew him and took his place. The creatures, half a dozen in number, who put on and put off the purple robe, at the command of these adventurers, who played with the majesty of Rome, need no further mention. {1012} The last of them was Romulus Augustulus, son of Orestes, who escaped his father's fate by formally resigning the throne. He was the last Roman Emperor in the West, until Charlemagne revived the title, three centuries and a quarter later. "The succession of the Western Emperors came to an end, and the way in which it came to an end marks the way in which the names and titles of Rome were kept on, while all power was passing into the hands of the barbarians. The Roman Senate voted that one Emperor was enough, and that the Eastern Emperor, Zeno, should reign over the whole Empire. But at the same time Zeno was made to entrust the government of Italy, with the title of Patrician, to Odoacer. … Thus the Roman Empire went on at Constantinople, or New Rome, while Italy and the Old Rome itself passed into the power of the Barbarians. Still the Roman laws and names went on, and we may be sure that any man in Italy would have been much surprised if he had been told that the Roman Empire had come to an end" (Freeman). Odoacer. The government of Odoacer, who ruled with the authority of a king, though pretending to kingship only in his own nation, was firm and strong. Italy was better protected from its lawless neighbors than it had been for nearly a century before. But nothing could arrest the decay of its population—the blight that had fallen upon its prosperity. Nor could that turbulent age afford any term of peace that would be long enough for even the beginning of the cure of such maladies and such wounds as had brought Italy low. For fourteen years Odoacer ruled; and then he was overthrown by a new kingdom-seeking barbarian, who came, like Alaric, out of the Gothic swarm. Theodoric the Ostrogoth. The Ostrogoths had now escaped, since Attila died, from the yoke of the Huns, and were prepared, under an able and ambitious young king, Theodoric, who had been reared as a hostage at Constantinople, to imitate the career of their cousins, the Visigoths. Having troubled the Eastern Court until it stood in fear of him, Theodoric asked for a commission to overthrow Odoacer, in Italy, and received it from the Emperor's hand. Thus empowered by one still recognized as lawful lord on both sides of the Adriatic, Theodoric crossed the Julian Alps (A. D. 489) with the families of his nation and their household goods. Three battles made him master of the peninsula and decided the fate of his rival. Odoacer held out in Ravenna for two years and a half, and surrendered on a promise of equal sovereignty with the Ostrogothic king. But Theodoric did not scruple to kill him with his own sword, at the first opportunity which came. In that act, the native savagery in him broke loose; but through most of his life he kept his passions decently tamed, and acted the barbarian less frequently than the civilized statesman and king. He gave Italy peace, security, and substantial justice for thirty years. With little war, he extended his sovereignty over Illyrium, Pannonia, Noricum, Rhætia and Provence, in south-eastern Gaul. If the extensive kingdom which he formed—with more enlightenment than any other among those who divided the heritage of Rome—could have endured, the parts of Europe which it covered might have fared better in after times than they did. "Italy might have been spared six hundred years of gloom and degradation." But powerful influences were against it from the first, and they were influences which proceeded mischievously from the Christian Church. Had the Goths been pagans, the Church might have turned a kindly face to them, and wooed them to conversion as she wooed the Franks. But they were Christians, of a heretic stamp, and the orthodox Christianity of Rome held them in deadly loathing. While still beyond the Danube, they had received the faith from an Arian apostle, at the time of the great conflict of Athanasius against Arius, and were stubborn in the rejection of Trinitarian dogma. Hence the Church in the West was never reconciled to the monarchy of Theodoric in Italy, nor to that of the Visigoths at Toulouse; and its hostility was the ultimate cause of the failure of both. The Empire in the East. To understand the events which immediately caused the fall of the Ostrogothic power, we must turn back for a moment to the Empire in the East. Marcian, whom Pulcheria, the wise daughter of Arcadius, made Emperor by marrying him, died in 457, and Aspar, the barbarian who commanded the mercenaries, selected his successor. He chose his own steward, one Leo, who proved to have more independence than his patron expected, and who succeeded in destroying the latter. After Leo I. came (474) his infant grandson; Leo II., whose father, an Isaurian chieftain, took his place when he died, within the year. The Isaurian assumed a Greek name, Zeno, and occupied the throne—with one interval of flight and exile for twenty months—during seven years. When he died, his widow gave her hand in marriage to an excellent officer of the palace, Anastasius by name, and he was sovereign of the Empire for twenty-seven years. The reign of Justinian. After Anastasius, came Justin I., born a peasant in Dacia (modern Roumania), but advanced as a soldier to the command of the imperial guards, and thence to the throne. He had already adopted and educated his nephew, Justinian, and before dying, in 527, he invested him with sovereignty as a colleague. The reign of Justinian was the most remarkable in the whole history of the Empire in the East. Without breadth of understanding, or notable talents of any kind: without courage; without the least nobility of character; without even the virtue of fidelity to his ministers and friends,—this remarkable monarch contrived to be splendidly served by an extraordinary generation of great soldiers, great jurists, great statesmen, who gave a brilliance to his reign that was never rivalled while the Byzantine seat of Empire stood. It owes, in modern esteem, its greatest fame to the noble collection of Roman laws which was made, in the Pandects and the Code, under the direction of the wise and learned Tribonian. Transiently it was glorified by conquests that bore a likeness to the march of the resistless legions of ancient Rome; and the laurelled names of Belisarius and Narses claimed a place on the columns of victory with the names of Cæsar and Pompeius. {1013} But the splendors of the reign were much more than offset by miseries and calamities of the darkest kind. "The reign of Justinian, from its length, its glory and its disasters, may be compared to the reign of Louis XIV., which exceeded it in length, and equalled it in glory and disaster. … He extended the limits of his empire; but he was unable to defend the territory he had received from his predecessors. Everyone of the thirty-eight years of his reign was marked by an invasion of the barbarians; and it has been said that, reckoning those who fell by the sword, who perished from want, or were led into captivity, each invasion cost 200,000 subjects to the empire. Calamities which human prudence is unable to resist seemed to combine against the Romans, as if to compel them to expiate their ancient glory. … So that the very period which gave birth to so many monuments of greatness, may be looked back upon with horror, as that of the widest desolation and the most terrific mortality" (Sismondi). The first and longest of the wars of Justinian was the Persian war, which he inherited from his predecessors, and which scarcely ceased while the Persian monarchy endured. It was in these Asiatic campaigns that Belisarius began his career. But his first great achievement was the overthrow and extinction of the Vandal power in Africa, and the restoration of Roman authority (the empire of the new Rome) in the old Carthaginian province (A. D. 533-534). He accomplished this with a force of but 10,000 foot and 5,000 horse, and was hastily recalled by his jealous lord on the instant of his success. Conquests of Belisarius in Italy. But the ambition of Justinian was whetted by this marvellous conquest, and he promptly projected an expedition against the kingdom of the Eastern Goths. The death of Theodoric had occurred in 526. His successor was a child of ten years, his grandson, whose mother exercised the regency. Amalsuentha, the queen-regent, was a woman of highly cultivated mind, and she offended her subjects by too marked a Romanization of her ideas. Her son died in his eighteenth year, and she associated with herself on the throne the next heir to it, a worthless nephew of Theodoric, who was able, in a few weeks, to strip all her power from her and consign her to a distant prison, where she was soon put to death (A. D. 535). She had previously opened negotiations with Justinian for the restoration of his supremacy in Italy, and the ambitious Emperor assumed with eagerness a right to avenge her deposition and death. The fate of Amalsuentha was his excuse, the discontent of Roman orthodoxy with the rule of the heretic Goths was his encouragement, to send an army into Italy with Belisarius at its head. First taking possession of Sicily, Belisarius landed in Italy in 536, took Naples and advanced on Rome. An able soldier, Vitiges, had been raised to the Gothic throne, and he evacuated Rome in December; but he returned the following March and laid siege to the ancient capital, which Belisarius had occupied with a moderate force. It was defended against him for an entire year, and the strength of the Gothic nation was consumed on the outer side of the walls, while the inhabitants within were wasted by famine and disease. The Goths invoked the aid of the Franks in Gaul, and those fierce warriors, crossing the Alps (A. D. 538), assailed both Goths and Greeks, with indiscriminate hostility, destroyed Milan and Genoa, and mostly perished of hunger themselves before they retreated from the wasted Cisalpine country. Released from Rome, Belisarius advanced in his turn against Ravenna, and took the Gothic capital, making Vitiges a prisoner (A. D. 539). His reward for these successes was a recall from command. The jealous Emperor could not afford his generals too much glory at a single winning. As a consequence of his folly, the Goths, under a new king, Totila, were allowed to recover so much ground in the next four years that, when, in 544, Belisarius was sent back, almost without an army, the work of conquest had to be done anew. Rome was still being held against Totila, who besieged it, and the great general went by sea to its relief. He forced the passage of the Tiber, but failed through the misconduct of the commander in the city to accomplish an entry, and once more the great capital was entered and yielded to angry Goths (A. D. 546). They spared the lives of the few people they found, and the chastity of the women; but they plundered without restraint. Rome a Solitude for Forty Days. Totila commanded the total destruction of the city; but his ruthless hand was stayed by the remonstrances of Belisarius. After demolishing a third of the walls, he withdrew towards the South, dragging the few inhabitants with him, and, during forty days, Rome is said to have been an unpeopled solitude. The scene which this offers to the imagination comes near to being the most impressive in history. At the end of that period it was entered by Belisarius, who hastily repaired the walls, collected his forces, and was prepared to defend himself when Totila came back by rapid marches from Apulia. The Goths made three assaults and were bloodily repulsed. End of the Ostrogothic Kingdom. But again Belisarius was recalled by a mean and jealous court, and again the Gothic cause was reanimated and restored. Rome was taken again from its feeble garrison (A. D. 549), and this time it was treated with respect. Most of Italy and Sicily, with Corsica and Sardinia, were subdued by Totila's arms, and that king, now successful, appealed to Justinian for peace. It was refused, and in 552 a vigorous prosecution of the war resumed, under a new commander—the remarkable eunuch Narses, who proved himself to be one of the great masters of war. Totila was defeated and slain in the first battle of the campaign; Rome was again beleaguered and taken; and the last blow needed to extinguish the Gothic kingdom in Italy was given the following year (A. D. 553), when Totila's successor, Teia, ended his life on another disastrous field of battle. The Exarchate. Italy was restored for the moment to the Empire, and was placed under the government of an imperial viceroy, called Exarch, which high office the valiant Narses was the first to fill. His successors, known in history as the Exarchs of Ravenna, resided in that capital for a long period, while the arm of their authority was steadily shortened by the conquests of new invaders, whose story is yet to be told. {1014} Events in the West. Leaving Italy and Rome, once more in the imperial fold, but mere provinces now of a distant and alienated sovereignty, it is necessary to turn back to the West, and glance over the regions in which, when we looked at them last, the institutions of Roman government and society were being dissolved and broken up by flood upon flood of barbaric invasion from the Teutonic North. Teutonic Conquest of Britain. If we begin at the farthest West which the Roman dominion reached, we shall find that the island of Britain was abandoned, practically, by the imperial government earlier than the year 410, when Rome was sinking under the blows of Alaric. From that time the inhabitants were left to their own government and their own defense. To the inroads of the savage Caledonian Picts and Irish Scots, there were added, now, the coast ravages of a swarm of ruthless pirates, which the tribes of northwestern Europe had begun to launch upon the German or North Sea. The most cruel and terrible of these ocean freebooters were the Saxons, of the Elbe, and they gave their name for a time to the whole. Their destructive raids upon the coasts of Britain and Gaul had commenced more than a century before the Romans withdrew their legions, and that part of the British coast most exposed to their ravages was known as the Saxon Shore. For about thirty years after the Roman and Romanized inhabitants of Britain had been left to defend themselves, they held their ground with good courage, as appears; but the incessant attacks of the Picts wore out, at last, their confidence in themselves, and they were fatally led to seek help from their other enemies, who scourged them from the sea. Their invitation was given, not to the Saxons, but to a band of Jutes—warriors from that Danish peninsula in which they have left their name. The Jutes landed at Ebbsfleet, in the Isle of Thanet (A. D. 449 or 450), with two chiefs, Hengest and Horsa, at their head. They came as allies, and fought by the side of the Britons against the Picts with excellent success. Then came quarrels, and presently, in 455, the arms of Hengest and Horsa were turned against their employers. Ten years later the Jutes had secure possession of the part of Britain now called Kent, and Hengest was their king, Horsa having fallen in the war. This was the beginning of the transformation of Roman-Celtic Britain into the Teutonic England of later history. The success of the Jutes drew their cousins and piratical comrades, the Saxons and the Angles, to seek kingdoms in the same rich island. The Saxons came first, landing near Selsey, in 477, and taking gradual possession of a district which became known as the kingdom of the South Saxons, or Sussex. The next invasion was by Saxons under Cerdic, and Jutes, who joined to form the kingdom of the West Saxons, or Wessex, covering about the territory of modern Hampshire. So much of their conquest was complete by the year 519. At about the same time, other colonies were established and gave their names, as East Saxons and Middle Saxons, to the Essex and Middlesex of modern English geography. A third tribe from the German shore, the Angles, now came (A. D. 547) to take their part in the conquest of the island, and these laid their hands upon kingdoms in the East and North of England, so much larger than the modest Jute and Saxon realms in the south that their name fixed itself, at last, upon the whole country, when it lost the name of Britain. Northumberland, which stretched from the Humber to the Firth of Forth, Mercia, which covered at one time the whole middle region of England, and East Anglia, which became divided into the two English counties of Norfolk (North-folk) and Suffolk (South-folk), were the three great kingdoms of the Angles. The Making of England. Before the end of the sixth century, almost the whole of modern England, and part of Scotland, on its eastern side, as far to the north as Edinburgh, was in possession of the German invaders. They had not merely subdued the former possessors—Britons and Roman provincials (if Romans remained in the island after their domination ceased),—but, in the judgment of the best investigators of the subject, they had practically swept them from all the parts of the island in which their own settlements were established. That is to say, the prior population was either exterminated by the merciless swords of these Saxon and English pagans, or was driven into the mountains of Wales, into the peninsula of Cornwall and Devon, or into the Strathclyde corner of Scottish territory,—in all which regions the ancient British race has maintained itself to this day. Scarcely a vestige of its existence remains elsewhere in England,—neither in language, nor in local names, nor in institutions, nor in survivals of any other kind; which shows that the inhabitants were effaced by the conquest, as the inhabitants of Gaul, of Spain, and of Italy, for example, were not. The new society and the new states which now arose on the soil of Britain, and began to shape themselves into the England of the future, were as purely Germanic as if they had grown up in the Jutish peninsula or on the Elbe. The institutions, political and social, of the immigrant nations, had been modified by changed circumstances, but they had incorporated almost nothing from the institutions which they found existing in their new home and which they supplanted. Broadly speaking, nothing Roman and nothing Celtic entered into them. They were constructed on German lines throughout. The barbarism of the Saxons and their kin when they entered Britain was far more unmitigated than that of most of the Teutonic tribes which overwhelmed the continental provinces of Rome had been. The Goths had been influenced to some extent and for quite a period by Roman civilization, and had nominally accepted Christian precepts and beliefs, before they took arms against the Empire. The Franks had been allies of Rome and in contact with the refinements of Roman Gaul, for a century or two before they became masters in that province. Most of the other nations which transplanted themselves in the fifth century from beyond the Rhine to new homes in the provinces of Rome, had been living for generations on the borders of the Empire, or near; had acquired some acquaintance, at least, with the civilization which they did not share, and conceded to it a certain respect; while some of them had borne arms for the Emperor and taken his pay. But the Saxons, Angles and Jutes had thus far been remote from every influence or experience of the kind. {1015} They knew the Romans only as rich strangers to be plundered and foes to be fought. Christianity represented nothing to them but an insult to their gods. There seems to be little doubt, therefore, that the civilizing work which Rome had done in western Europe was obliterated nowhere else so ruthlessly and so wantonly as in Britain. Christianity, still sheltered and strong in Ireland, was wholly extinguished in England for a century and more, until the memorable mission of Augustine, sent by Pope Gregory the Great (A. D. 597), began the conversion of the savage islanders. The Kingdom of the Franks. In Gaul, meanwhile, and in southwestern Germany, the Franks had become the dominant power. They had moved tardily to the conquest, but when they moved it was with rapid strides. While they dwelt along the Lower Rhine, they were in two divisions: the Salian Franks, who occupied, first, the country near the mouth of the river, and then spread southwards, to the Somme, or beyond; and the Ripuarians, who lived farther up the Rhine, in the neighborhood of Cologne, advancing thence to the Moselle. In the later part of the fifth century a Roman Patrician, Syagrius, still exercised some kind of authority in northern Gaul; but in 486 he was defeated and overthrown by Chlodvig, or Clovis, the chief of the Salian Franks. Ten years later, Clovis, leading both the Salian and the Ripuarian Franks in an attack upon the German Alemanni, beyond the Upper Rhine, subdued that people completely, and took their country. Their name survived, and adhered to the whole people of Germany, whom the Franks and their successors the French have called Allemands to this day. After his conquest of the Alemanni, Clovis, who had married a Christian wife, accepted her faith and was baptized, with three thousand of his chief men. The professed conversion was as fortunate politically for him as it had been for Constantine. He adopted the Christianity which was that of the Roman Church—the Catholic Christianity of the Athanasian creed—and he stood forth at once as the champion of orthodoxy against the heretic Goths and Burgundians, whose religion had been poisoned by the condemned doctrines of Arius. The blessings, and the more substantial endeavors, of the Roman Church were, therefore, on his side, when he attacked the Burgundians and made them tributary, and when, a few years later, he expelled the Goths from Aquitaine and drove them into Spain (A.D. 500-508). Beginning, apparently, as one of several chiefs among the Salian Franks, he ended his career (510) as sole king of the whole Frank nation, and master of all Gaul except a Gothic corner of Provence, with a considerable dominion beyond the Rhine. The Merovingian Kings. But Clovis left his realm to four sons, who divided it into as many kingdoms, with capitals at Metz, Orleans, Paris, and Soissons. There was strife and war between them, until one of the brothers, Lothaire, united again the whole kingdom, which, meantime, had been enlarged by the conquest of Thuringia and Provence, and by the extinction of the tributary Burgundian kings. When he died, his sons rent the kingdom again, and warred with one another, and once more it was brought together. Says Hallam: "It is a weary and unprofitable task to follow these changes in detail, through scenes of tumult and bloodshed, in which the eye meets with no sunshine, nor can rest upon any interesting spot. It would be difficult, as Gibbon has justly observed, to find anywhere more vice or less virtue." But, as Dean Church has remarked, the Franks were maintained in their ascendancy by the favor of the clergy and the circumstances of their position, despite their divisions and the worthless and detestable character of their kings, after Clovis. "They occupied a land of great natural wealth, and great geographical advantages, which had been prepared for them by Latin culture; they inherited great cities which they had not built, and fields and vineyards which they had not planted; and they had the wisdom, not to destroy, but to use their conquest. They were able with singular ease and confidence to employ and trust the services, civil and military, of the Latin population. … The bond between the Franks and the native races was the clergy. … The forces of the whole nation were at the disposal of the ruling race; and under Frank chiefs, the Latins and Gauls learned once more to be warriors." This no doubt suggests a quite true explanation of the success of the Franks; but too much may easily be inferred from it. It will not be safe to conclude that the Franks were protectors of civilization in Gaul, and did not lay destroying hands upon it. We shall presently see that it sank to a very darkened state under their rule, though the eclipse may have been less complete than in some other of the barbarized provinces of Rome. Rise of the Carolingians. The division in the Frankish dominion which finally marked itself deeply and became permanent was that which separated the East Kingdom, or Austrasia, from the West Kingdom, or Neustria. In Austrasia, the Germanic element prevailed; in Neustria, the Roman and Gallic survivals entered most largely into the new society. Austrasia widened into the Germany of later history; Neustria into France. In both these kingdoms, the Frankish kings sank lower and lower in character, until their name (of Merwings or Merovingians, from an ancestor of Clovis) became a byword for sloth and worthlessness. In each kingdom there arose, beside the nominal monarch, a strong minister, called the Major Domus, or Mayor of the Palace, who exercised the real power and governed in the king's name. During the last half of the seventh century, the Austrasian Mayor, Pippin of Heristal, and the Neustrian Mayor, Ebroin, converted the old antagonism of the two kingdoms into a personal rivalry and struggle for supremacy. Ebroin was murdered, and Pippin was the final victor, in a decisive battle at Testry (687), which made him virtual master of the whole Frank realm, although the idle Merwings still sat on their thrones. Pippin's son, Charles Martel, strengthened and extended the domination which his father had acquired. He drove back the Saxons and subdued the Frisians in the North, and, in the great and famous battle of Tours (732) he repelled, once for all, the attempt of the Arab and Moorish followers of Mahomet, already lodged in Spain, to push their conquests beyond the Pyrenees. {1016} The next of the family, Pippin the Short, son of Charles Martel, put an end to the pretence of governing in the name of a puppet-king. The last of the Merovingians was quietly deposed—lacking even importance enough to be put to death— and Pippin received the crown at the hands of Pope Zachary (A. D. 751). He died in 768, and the reign of his son, who succeeded him—the Great Charles—the Charlemagne of mediæval history—is the introduction to so new an era, and so changed an order of circumstances in the European world, that it will be best to finish with all that lies behind it in our hasty survey before we take it up. The Conquests of Islam. Outside of Europe, a new and strange power had now risen, and had spread its forces with extraordinary rapidity around the southern and eastern circuit of the Mediterranean, until it troubled both extremities of the northern shore. This was the power of Islam—the proselyting, war-waging religion of Mahomet, the Arabian prophet. At the death of Mahomet, in 632, he was lord of Arabia, and his armies had just crossed the border, to attack the Syrian possessions of the Eastern Roman Empire. In seven years from that time, the whole of Palestine and Syria had been overrun, Jerusalem, Damascus, Antioch, and all the strong cities taken, and Roman authority expelled. In two years more, they had dealt the last blow to the Sassanian monarchy in Persia and shattered it forever. At the same time they were besieging Alexandria and adding Egypt to their conquests. In 668, only thirty-six years after the death of the Prophet, they were at the gates of Constantinople, making the first of their many attempts to gain possession of the New Rome. In 698 they had taken Carthage, had occupied all North Africa to the Atlantic coast, had converted the Mauretanians, or Moors, and absorbed them into their body politic as well as into their communion. In 711 the commingled Arabs and Moors crossed the Straits and entered Spain, and the overthrow of the Christian kingdom of the Visigoths was practically accomplished in a single battle that same year. Within two years more, the Moors (as they came to be most commonly called) were in possession of the whole southern, central, and eastern parts of the Spanish peninsula, treating the inhabitants who had not fled with a more generous toleration than differing Christians were wont to offer to one another. The Spaniards (a mixed population of Roman, Suevic, Gothic, and aboriginal descent) who did, not submit, took refuge in the mountainous region of the Asturias and Galicia, where they maintained their independence, and, in due time, became aggressive, until, after eight centuries, they recovered their whole land. The Eastern Empire. At the East, as we have seen, the struggle of the Empire with the Arabs began at the first moment of their career of foreign conquest. They came upon it when it was weak from many wounds, and exhausted by conflict with many foes. Before the death of Justinian (565), the transient glories of his reign had been waning fast. His immediate successor saw the work of Belisarius and Narses undone, for the most part, and the Italian peninsula overrun by a new horde of barbarians, more rapacious and more savage than the Goths. At the same time, the Persian war broke out again, and drained the imperial resources to pay for victories that had no fruit. Two better and stronger emperors—Tiberius and Maurice—who came after him, only made an honorable struggle, without leaving the Empire in a better state. Then a brutal creature—Phocas—held the throne for eight years (602-610) and sunk it very low by his crimes. The hero, Heraclius, who was now raised to power, came too late. Assailed suddenly, at the very beginning of his reign, by a fierce Persian onset, he was powerless to resist. Syria, Egypt and Asia Minor were successively ravaged and conquered by the Persian arms. They came even to the Bosphorus, and for ten years they held its eastern shore and maintained a camp within sight of Constantinople itself; while the wild Tartar nation of the Avars raged, at the same time, through the northern and western provinces of the Empire, and threatened the capital on its landward sides. The Roman Empire was reduced, for a time, to "the walls of Constantinople, with the remnant of Greece, Italy, and Africa, and some maritime cities, from Tyre to Trebizond, of the Asiatic coast." But in 622 Heraclius turned the tide of disaster and rolled it back upon his enemies. Despite an alliance of the Persians with the Avars, and their combined assault upon Constantinople in 626, he repelled the latter, and wrested from the former, in a series of remarkable campaigns, all the territory they had seized. He had but just accomplished this great deliverance of his dominions, when the Arabs came upon him, as stated above. There was no strength left in the Empire to resist the terrible prowess of these warriors of the desert. They extinguished its authority in Syria and Egypt, as we have seen, in the first years of their career; but then turned their arms to the East and the West, and were slow in disputing Asia Minor with its Christian lords. "From the time of Heraclius the Byzantine theatre is contracted and darkened: the line of empire which had been defined by the laws of Justinian and the arms of Belisarius recedes on all sides from our view" (Gibbon). There was neither vigor nor virtue in the descendants of Heraclius; and when the last of them was destroyed by a popular rising against his vicious tyranny (711), revolution followed revolution so quickly that three reigns were begun and ended in six years. The so-called Byzantine Empire. Then came to the throne a man of strong character, who redeemed it at least from contempt; who introduced a dynasty which endured for a century, and whose reign is the beginning of a new era in the history of the Eastern Empire, so marked that the Empire has taken from that time, in the common usage, a changed name, and is known thenceforth as the Byzantine, rather than the Eastern or the Greek. This was Leo the Isaurian, who saved Constantinople from a second desperate Moslem siege; who checked for a considerable period the Mahometan advance in the East; who reorganized the imperial administration on lasting lines; and whose suppression of image-worship in the Christian churches of his empire led to a rupture with the Roman Church in the West,—to the breaking of all relations of dependence in Rome and Italy upon the Empire in the East, and to the creating of a new imperial sovereignty in Western Europe which claimed succession to that of Rome. {1017} Lombard Conquest of Italy. On the conquest of Italy by Belisarius and Narses, for Justinian, the eunuch Narses, as related before, was made governor, residing at Ravenna, and bearing the title of Exarch. In a few years he was displaced, through the influence of a palace intrigue at Constantinople. To be revenged, it is said that he persuaded the Lombards, a German tribe lately become threatening on the Upper Danube, to enter Italy. They came, under their leader Alboin, and almost the whole northern and middle parts of the peninsula submitted to them with no resistance. Pavia stood a siege for three years before it surrendered to become the Lombard capital; Venice received an added population of fugitives, and was safe in her lagoons—like Ravenna, where the new Exarch watched the march of Lombard conquest, and scarcely opposed it. Rome was preserved, with part of southern Italy and with Sicily; but no more than a shadow of the sovereignty of the Empire now stretched westward beyond the Adriatic. Temporal Power of the Popes. The city of Rome, and the territory surrounding it, still owned a nominal allegiance to the Emperor at Constantinople; but their immediate and real ruler was the Bishop of Rome, who had already acquired, in a special way, the fatherly name of "Papa" or Pope. Many circumstances had combined to place both spiritual and temporal power in the hands of these Christian pontiffs of Rome. They may have been originally, in the constitution of the Church, on an equal footing of ecclesiastical authority with the four other chiefs of the hierarchy—the Patriarchs of Constantinople, Alexandria, Antioch and Jerusalem; but the great name of Rome gave them prestige and weight of superior influence to begin with. Then, they stood, geographically and sympathetically, in nearest relations with that massive Latin side of Christendom, in western Europe, which was never much disturbed by the raging dogmatic controversies that tore and divided the Church on its Eastern, Greek side. It was inevitable that the Western Church should yield homage to one head—to one bishopric above all other bishoprics; and it was more inevitable that the See of Rome should be that one. So the spiritual supremacy to which the Popes arrived is easily enough explained. The temporal authority which they acquired is accounted for as obviously. Even before the interruption of the line of emperors in the West, the removal of the imperial residence for long periods from Rome, to Constantinople, to Milan, to Ravenna, left the Pope the most impressive and influential personage in the ancient capital. Political functions were forced on him, whether he desired to exercise them or not. It was Pope Leo who headed the embassy to Attila, and saved the city from the Huns. It was the same Pope who pleaded for it with the Vandal king, Genseric. And still more and more, after the imperial voice which uttered occasional commands to his Roman subjects was heard from a distant palace in Constantinople, and in accents that had become wholly Greek, the chair of St. Peter grew throne-like,—the respect paid to the Pope in civil matters took on the spirit of obedience, and his aspect before the people became that of a temporal prince. This process of the political elevation of the Papacy was completed by the Lombard conquest of Italy. The Lombard kings were bent upon the acquisition of Rome; the Popes were resolute and successful in holding it against them. At last the Papacy made its memorable and momentous alliance with the Carolingian chiefs of the Franks. It assumed the tremendous super-imperial right and power to dispose of crowns, by taking that of the kingdom of the Franks from Childeric and giving it to Pippin (751); and this was the first assumption of that right by the chief priest of Western Christendom. In return, Pippin led an army twice to Italy (754-755), humbled the Lombards, took from them the exarchate of Ravenna and the Pentapolis (a district east of the Appenines, between Ancona and Ferrara), and transferred this whole territory as a conqueror's "donation" to the Apostolic See. The temporal sovereignty of the Popes now rested on a base as political and as substantial as that of the most worldly and vulgar potentates around them. Charlemagne's restored Roman Empire. Pippin's greater son, Charlemagne, renewed the alliance of his house with the Papacy, and strengthened it by completing the conquest of the Lombards, extinguishing their kingdom (774), and confirming his father's donation of the States of the Church. Charlemagne was now supreme in Italy, and the Pope became the representative of his sovereignty at Rome,—a position which lastingly enhanced the political importance of the Roman See in the peninsula. But while Pope and King stood related, in one view, as agent and principal, or subject and sovereign, another very different relationship slowly shaped itself in the thoughts of one, if not of both. The Western Church had broken entirely with the Eastern, on the question of image-worship; the titular sovereignty of the Eastern Emperor in the ancient Roman capital was a worn-out fiction; the reign of a female usurper, Irene, at Constantinople afforded a good occasion for renouncing and discarding it. But a Roman Emperor there must be, somewhere, for lesser princes and sovereigns to do homage to; the political habit and feeling of the European world, shaped and fixed by the long domination of Rome, still called for it. "Nor could the spiritual head of Christendom dispense with the temporal; without the Roman Empire there could not be," according to the feeling of the ninth century, "a Roman, nor by necessary consequence a Catholic and Apostolic Church." For "men could not separate in fact what was indissoluble in thought: Christianity must stand or fall along with the great Christian state: they were but two names for one and the same thing" (Bryce). Therefore the head of the Church, boldly enlarging the assumption of his predecessor who bestowed the crown of the Merovingians upon Pippin, now took it upon himself to set the diadem of the Cæsars on the head of Charlemagne. On the Christmas Day, in the year 800, in the basilica of St. Peter, at Rome, the solemn act of coronation was performed by Pope Leo III.; the Roman Empire lived again, in the estimation of that age, and Charles the Great reopened the interrupted line of successors to Augustus. {1018} Before this imperial coronation of Charlemagne occurred, he had already made his dominion imperial in extent, by the magnitude of his conquests. North, south, east, and west, his armies had been everywhere victorious. In eighteen campaigns against the fierce and troublesome Saxons, he subdued those stubborn pagans and forced them to submit to a Christian baptism—with how much of immediate religious effect may be easily surmised. But by opening a way for the more Christ-like missionaries of the cross, who followed him, this missionary of the battle-ax did, no doubt, a very real apostolic work. He checked the ravages of the piratical Danes. He crushed the Avars and took their country, which comprised parts of the Austria and Hungary of the present day. He occupied Bavaria, on the one hand, and Brittany on the other. He crossed the Pyrenees to measure swords with the Saracens, and drove them from the north of Spain, as far as the Ebro. His lordship in Italy has been noticed already. He was unquestionably one of the greatest monarchs of any age, and deserves the title Magnus, affixed to his name, if that title ever has been deserved by the kings who were flattered with it. There was much more in his character than the mere aggressive energy which subjugated so wide a realm. He was a man of enlightenment far beyond his time; a man who strove after order, in that disorderly age, and who felt oppressed by the ignorance into which the world had sunk. He was a seeker after learning, and the friend and patron of all in his day who groped in the darkness and felt their way towards the light. He organized his Empire with a sense of political system which was new among the Teutonic masters of Western Europe (except as shown by Theodoric in Italy); but there were not years enough in his own life for the organism to mature, and his sons brought back chaos again. Appearance of the Northmen. Before Charlemagne died (814) he saw the western coasts and river valleys of his Empire harried by a fresh outpouring of sea-rovers from the far North, and it is said that he had sad forebodings of the affliction they would become to his people thereafter. These new pirates of the North Sea, who took up, after several centuries, the abandoned trade of their kinsmen, the Saxons (now retired from their wild courses and respectably settled on one side of the water, while subdued and kept in order on the other), were of the bold and rugged Scandinavian race, which inhabited the countries since known as Denmark, Sweden and Norway. They are more or less confused under the general name of Northmen, or Norsemen—men of the North; but that term appears to have been applied more especially to the freebooters from the Norwegian coast, as distinguished from the "Danes" of the lesser peninsula. It is convenient, in so general a sketch as this, to ignore the distinction, and to speak of the Northmen as inclusive, for that age, of the whole Scandinavian race. Their visitations began to terrify the coasts of England, France and Germany, and the lower valleys of the rivers which they found it possible to ascend, some time in the later half of the eighth century. It is probable that their appearance on the sea at this time, and not before, was due to a revolution which united Norway under a single king and a stronger government, and which, by suppressing independence and disorder among the petty chiefs, drove many of them to their ships and sent them abroad, to lead a life of lawlessness more agreeable to their tastes. It is also probable that the northern countries had become populated beyond their resources, as seemed to have happened before, when the Goths swarmed out, and that the outlet by sea was necessarily and deliberately opened. Whatever the cause, these Norse adventurers, in fleets of long boats, issued with some suddenness from their "vics," or fiords (whence the name "viking"), and began an extraordinary career. For more than half a century their raids had no object but plunder, and what they took they carried home to enjoy. First to the Frisian coast, then to the Rhine—the Seine—the Loire,—they came again and again to pillage and destroy; crossing at the same time to the shores of their nearest kinsmen—but heeding no kinship in their savage and relentless forays along the English coasts—and around to Ireland and the Scottish islands, where their earliest lodgments were made. The Danes in England. About the middle of the ninth century they began to seize tracts of land in England and to settle themselves there in permanent homes. The Angles in the northern and eastern parts and the Saxons in the southern part of England had weakened themselves and one another by rivalry and war between their divided kingdoms. There had been for three centuries an unceasing struggle among them for supremacy. At the time of the coming of the Danes (who were prominent in the English invasion and gave their name to it), the West Saxon kings had won a decided ascendancy. The Danes, by degrees, stripped them of what they had gained. Northumberland, Mercia and East Anglia were occupied in succession, and Wessex itself was attacked. King Alfred, the great and admirable hero of early English history, who came to the throne in 871, spent the first eight years of his reign in a deadly struggle with the invaders. He was obliged in the end to concede to them the whole northeastern part of England, from the Thames to the Tyne, which was known thereafter as "the Danelaw"; but they became his vassals, and submitted to Christian baptism. A century later, the Norse rovers resumed their attacks upon England, and a cowardly English king, distrusting the now settled and peaceful Danes, ordered an extensive massacre of them (1002). The rage which this provoked in Denmark led to a great invasion of the country. England was completely conquered, and remained subject to the Danish kings until 1042, when its throne was recovered for a brief space of time by the English line. {1019} The Normans in Normandy. Meanwhile the Northmen had gained a much firmer and more important footing in the territory of the Western Franks—which had not yet acquired the name of France. The Seine and its valley attracted them again and again, and after repeated expeditions up the river, even to the city of Paris, which they besieged several times, one of their chiefs, Rolf or Rollo, got possession of Rouen and began a permanent settlement in the country. The Frank King, Charles the Simple, now made terms with Rollo and granted him a district at the mouth of the Seine, (912), the latter acknowledging the suzerainty or feudal superiority of Charles, and accepting at the same time the doubly new character of a baptised Christian and a Frankish Duke. The Northmen on the Seine were known thenceforth as Normans, their dukedom as Normandy, and they played a great part in European history during the next two centuries. The Northmen in the West. The northern sea-rovers who had settled neither in Ireland, England, nor Frankland, went farther afield into the West and North and had wonderful adventures there. They took possession of the Orkneys, the Shetlands, the Hebrides, and other islands in those seas, including Man, and founded a powerful island-kingdom, which they held for a long period. Thence they passed on to Faroë and Iceland, and in Iceland, where they lived peaceful and quiet lives of necessity, they founded an interesting republic, and developed a very remarkable civilization, adorned by a literature which the world is learning more and more to admire. From Iceland, it was a natural step to the discovery of Greenland, and from Greenland, there is now little doubt that they sailed southwards and saw and touched the continent of America, five centuries before Columbus made his voyage. The Northmen in the East. While the Northmen of the ninth and tenth centuries were exciting and disturbing all Western Europe by their naval exploits, other adventurers from the Swedish side of the Scandinavian country were sallying eastwards under different names. Both as warriors and as merchants, they made their way from the Baltic to the Black Sea and the Bosphorus, and bands of them entered the service of the Eastern Emperor, at Constantinople, where they received the name of Varangians, from the oath by which they bound themselves. One of the Swedish chiefs, Rurik by name, was chosen by certain tribes of the country now called Russia, to be their prince. Rurik's capital was Novgorod, where he formed the nucleus of a kingdom which grew, through many vicissitudes, into the modern empire of Russia. His successors transferred their capital to Kief, and ultimately it was shifted again to Moscow, where the Muscovite princes acquired the title, the power, and the great dominion of the Czars of all the Russias. The Slavonic Race. The Russian sovereigns were thus of Swedish origin; but their subjects were of another race. They belonged to a branch of the great Aryan stock, called the Slavic or Slavonic, which was the last to become historically known. The Slavonians bore no important part in events that we have knowledge of until several centuries of the Christian era had passed. They were the obscure inhabitants in that period of a wide region in Eastern Europe, between the Vistula and the Caspian. In the sixth century, pressed by the Avars, they crossed the Vistula, moving westwards, along the Baltic; and, about the same time they moved southwards, across the Danube, and established the settlements which formed the existing Slavonic states in South-eastern Europe—Servia, Croatia and their lesser neighbors. But the principal seat of the Slavonic race within historic times has always been in the region still occupied by its principal representatives, the Russians and the Poles. Mediæval Society. The Feudal System. We have now come to a period in European history—the middle period of the Middle Ages—when it is appropriate to consider the peculiar state of society which had resulted from the transplanting of the Germanic nations of the North to the provinces of the Roman Empire, and from placing the well civilized surviving inhabitants of the latter in subjection to and in association with masters so vigorous, so capable and so barbarous. In Gaul, the conquerors, unused to town-life, not attracted to town pursuits, and eager for the possession of land, had generally spread themselves over the country and left the cities more undisturbed, except as they pillaged them or extorted ransom from them. The Roman-Gallic population of the country had sought refuge, no doubt, to a large extent, in the cities; the agricultural laborers were already, for the most part, slaves or half-slaves—the coloni of the Roman system—and remained in their servitude; while some of the poorer class of freemen may have sunk to the same condition. How far the new masters of the country had taken possession of its land by actual seizure, ousting the former owners, and under what rules, if any, it was divided among them, are questions involved in great obscurity. In the time of Charlemagne, there seems to have been a large number of small landowners who cultivated their own holdings, which they owned, not conditionally, but absolutely, by the tenure called allodial. But alongside of these peasant proprietors there was another landed class whose estates were held on very different terms, and this latter class, at the time now spoken of, was rapidly absorbing the former. It was a class which had not existed before, neither among the Germans nor among the Romans, and the system of land tenure on which it rested was equally new to both, although both seem to have contributed something to the origin of it. This was the Feudal System, which may be described, in the words of Bishop Stubbs, as being "a complete organization of society through the medium of land tenure, in which, from the king down to the landowner, all are bound together by obligation of service and defence: the lord to protect his vassal, the vassal to do service to his lord; the defence and service being based on, and regulated by, the nature and extent of the land held by the one of the other." Of course, the service exacted was, in the main, military, and the system grew up as a military system, expanding into a general governing system, during a time of loose and ineffective administration. That it was a thing of gradual growth is now fairly well settled, although little is clearly known of the process of growth. It came to its perfection in the tenth century, by which time most other tenures of land had disappeared. The allodial tenure gave way before it, because, in those disorderly times, men of small or moderate property in land were in need of the protection which a powerful lord, who had many retainers at his back, or a strong monastery, could give, and were induced to surrender, to one or the other, their free ownership of the land they held, receiving it back as tenants, in order to establish the relation which secured a protector. {1020} In its final organization, the feudal system, as stated before, embraced the whole society of the kingdom. Theoretically, the king was the pinnacle of the system. In the political view of the time—so far as a political view existed—he was the over-lord of the realm rather by reason of being its ultimate land-lord, than by being the center of authority and the guardian of law. The greater subordinate lordships of the kingdom—the dukedoms and counties—were held as huge estates, called fiefs, derived originally by grant from the king, subject to the obligation of military service, and to certain acts of homage, acknowledging the dependent relationship. The greater feudatories, or vassals, holding immediately from the king, were lords in their turn of a second order of feudatories, who held lands under them; and they again might divide their territories among vassals of a third degree; for the process of sub-infeudation went on until it reached the cultivator of the soil, who bore the whole social structure of society on his bent back. But the feudal system would have wrought few of the effects which it did if it had involved nothing but land tenure and military service. It became, however, as before intimated, a system of government, and one which inevitably produced a disintegration of society and a destruction of national bonds. A grant of territory generally carried with it almost a grant of sovereignty over the inhabitants of the territory, limited only by certain rights and powers reserved to the king, which he found extreme difficulty in exercising. The system was one "in which every lord judged, taxed, and commanded the class next below him, in which abject slavery formed the lowest and irresponsible tyranny the highest grade, in which private war, private coinage, private prisons, took the place of the imperial institutions of government" (Stubbs). This was the singular system which had its original and special growth among the Franks, in the Middle Ages, and which spread from them, under the generally similar conditions of the age, to other countries, with various degrees of modification and limitation. Its influence was obviously opposed to political unity and social order, and to the development of institutions favorable to the people. But an opposing influence had kept life in one part of society which feudalism was not able to envelope. That was in cities. The cities, as before stated, had been the refuge of a large and perhaps a better part of the Roman-Gallic free population which survived the barbarian conquest. They, in conjunction with the Church, preserved, without doubt, so much of the plant of Roman civilization as escaped destruction. They certainly suffered heavily, and languished for several centuries; but a slow revival of industries and arts went on in them,—trade crept again into its old channels, or found new ones,—and wealth began to be accumulated anew. With the consciousness of wealth came feelings of independence; and such towns were now beginning to acquire the spirit which made them, a little later, important instruments in the weakening and breaking of the feudal system. Rise of the Kingdom of France. During the period between the death of Charlemagne and the settlement of the Normans in the Carlovingian Empire, that Empire had become permanently divided. The final separation had taken place (887) between the kingdom of the East Franks, or Germany, and the kingdom of the West Franks, which presently became France. Between them stretched a region in dispute called Lotharingia, out of which came the duchy of Lorraine. The kingdom of Burgundy (sometimes cut into two) and the kingdom of Italy, had regained a separate existence; and the Empire which Charlemagne had revived was nothing but a name. The last of the Carlovingian emperors was Arnulf, who died in 899. The imperial title was borne afterwards by a number of petty Italian potentates, but lost all imperial significance for two-thirds of a century, until it was restored to some grandeur again and to a lasting influence in history, by another German king. Before this occurred, the Carlovingian race of kings had disappeared from both the Frank kingdoms. During the last hundred years of their reign in the West kingdom, the throne had been disputed with them two or three times by members of a rising family, the Counts of Paris and Orleans, who were also called Dukes of the French, and whose duchy gave its name to the kingdom which they finally made their own. The kings of the old race held their capital at Laon, with little power and a small dominion, until 987, when the last one died. The then Count of Paris and Duke of the French, Hugh, called Capet, became king of the French, by election; Paris became the capital of the kingdom, and the France of modern times had its birth, though very far from its full growth. The royal power had now declined to extreme weakness. The development of feudalism had undermined all central authority, and Hugh Capet as king had scarcely more power than he drew from his own large fief. "At first he was by no means acknowledged in the kingdom; but … the chief vassals ultimately gave at least a tacit consent to the usurpation, and permitted the royal name to descend undisputed upon his posterity. But this was almost the sole attribute of sovereignty which the first kings of the third dynasty enjoyed. For a long period before and after the accession of that family France has, properly speaking, no national history" (Hallam). The Communes. When the royal power began to gain ascendancy, it seems to have been largely in consequence of a tacitly formed alliance between the kings and the commons or burghers of the towns. The latter, as noted before, were acquiring a spirit of independence, born of increased prosperity, and were converting their guilds or trades unions into crude forms of municipal organization, as "communes" or commons. Sometimes by purchase and sometimes by force, they were ridding themselves of the feudal pretensions which neighboring lords held over them, and were obtaining charters which defined and guaranteed municipal freedom to them. One or two kings of the time happened to be wise enough to give encouragement to this movement towards the enfranchisement of the communes, and it proved to have an important influence in weakening feudalism and strengthening royalty. [Image: Europe at the close of the 10th century.] {1021} Germany. In the German kingdom, much the same processes of disintegration had produced much the same results as in France. The great fiefs into which it was divided—the duchies of Saxony, Franconia, Swabia and Bavaria—were even more powerful than the great fiefs of France. When the Carlovingian dynasty came to an end, in 911, the nobles made choice of a king, electing Conrad of Franconia, and, after him (919), Henry the Fowler, Duke of Saxony. The monarchy continued thereafter to be elective, actually as well as in theory, for a long period. Three times the crown was kept in the same family during several successive generations: in the House of Saxony from 919 to 1024; in the House of Franconia from 1024 to 1137; in the House of the Hohenstaufens, of Swabia, from 1137 to 1254: but it never became an acknowledged heritage until long after the Hapsburgs won possession of it; and even to the end the forms of election were preserved. The Holy Roman Empire. The second king of the Saxon dynasty, Otho I., called the Great, recovered the imperial title, which had become extinct again in the West, added the crown of Lombardy to the crown of Germany, and founded anew the Germanic Roman Empire, which Charlemagne had failed to establish enduringly, but which now became one of the conspicuous facts of European history for more than eight hundred years, although seldom more than a shadow and a name. But the shadow and the name were those of the great Rome of antiquity, and the mighty memory it had left in the world gave a superior dignity and rank to these German emperors, even while it diminished their actual power as kings of Germany. It conferred upon them, indeed, more than rank and dignity; it bestowed an "office" which the ideas and feelings of that age could not suffer to remain vacant. The Imperial office seemed to be required, in matters temporal, to balance and to be the complement of the Papal office in matters spiritual. "In nature and compass the government of these two potentates is the same, differing only in the sphere of its working; and it matters not whether we call the Pope a spiritual Emperor, or the Emperor a secular Pope." "Thus the Holy Roman Church and the Holy Roman Empire are one and the same thing, in two aspects; and Catholicism, the principle of the universal Christian society, is also Romanism; that is, rests upon Rome as the origin and type of its universality" (Bryce). These mediæval ideas of the "Holy Roman Empire," as it came to be called (not immediately, but after a time), gave importance to the imperial coronation thenceforth claimed by the German kings. It was a factitious importance, so far as concerned the immediate realm of those kings. In Germany, while it brought no increase to their material power, it tended to alarm feudal jealousies; it tended to draw the kings away from their natural identification with their own country; it tended to distract them from an effective royal policy at home, by foreign ambitions and aims; and altogether it interfered seriously with the nationalization of Germany, and gave a longer play to the disrupting influences of feudalism in that country than in any other. Italy, the Empire and the Papacy. Otto I. had won Italy and the Imperial crown (962) very easily. For more than half a century the peninsula had been in a deplorable state. The elective Lombard crown, quarreled over by the ducal houses of Friuli, Spoleto, Ivrea, Provence, and others, settled nowhere with any sureness, and lost all dignity and strength, though several of the petty kings who wore it had been crowned emperors by the Pope. At Rome, all legitimate government, civil or ecclesiastical, had disappeared. The city and the Church had been for years under the rule of a family of courtesans, who made popes of their lovers and their sons. Southern Italy was being ravaged by the Saracens, who occupied Sicily, and Northern Italy was desolated by the Hungarians. Under these circumstances, Otto I., the German king, listened to an appeal from an oppressed queen, Adelaide, widow of a murdered king, and crossed, the Alps (951), like a gallant knight, to her relief. He chastised and humbled the oppressor, rescued the queen, and married her. A few years later, on further provocation, he entered Italy again, deposed the troublesome King Berengar, caused himself to be crowned King of Italy, and received the imperial crown at Rome (962) from one of the vilest of a vile brood of popes, John XII. Soon afterwards, he was impelled to convoke a synod which deposed this disgraceful pope and elected in his place Leo VIII., who had been Otto's chief secretary. The citizens now conceded to the Emperor an absolute veto on papal elections, and the new pope confirmed their act. The German sovereigns, from that time, for many years, asserted their right to control the filling of the chair of St. Peter, and exercised the right on many occasions, though always with difficulty. Nominally they were sovereigns of Rome and Italy; but during their long absences from the country they scarcely made a show of administrative government in it, and their visits were generally of the nature of expeditions for a reconquest of the land. Their claims of sovereignty were resisted more and more, politically throughout Italy and ecclesiastically at Rome. The Papacy emancipated itself from their control and acquired a natural leadership of Italian opposition to German imperial pretensions. The conflict between these two forces became, as will be seen later on, one of the dominating facts of European history for four centuries—from the eleventh to the fourteenth. {1022} The Italian City-republics. The disorder that had been scarcely checked in Italy since the Goths came into it,—the practical extinction of central authority after Charlemagne dropped his sceptre, and the increasing conflicts of the nobles among themselves,—had one consequence of remarkable importance in Italian history. It opened opportunities to many cities in the northern parts of the peninsula for acquiring municipal freedom, which they did not lack spirit to improve. They led the movement and set the example which created, a little later, so many vigorous communes in Flanders and France, and imperial free cities in Germany at a still later day. They were earlier in winning their liberties, and they pushed them farther,—to the point in many cases of creating, as at Pisa, Genoa, Florence, and Venice, a republican city state. Venice, growing up in the security of her lagoons, from a cluster of fishing villages to a great city of palaces, had been independent from the beginning, except as she acknowledged for a time the nominal supremacy of the Eastern Emperor. Others won their way to independence through struggles that are now obscure, and developed, before these dark centuries reached their close, an energy of life and a splendor of genius that come near to comparison with the power and the genius of the Greeks. But, like the city-republics of Greece, they were perpetually at strife with one another, and sacrificed to their mutual jealousies, in the end, the precious liberty which made them great, and which they might, by a well settled union, have preserved. The Saxon line of Emperors. Such were the conditions existing or taking shape in Italy when the Empire of the West—the Holy Roman Empire of later times—was founded anew by Otho the Great. Territorially, the Empire as he left it covered Germany to its full extent, and two-thirds of Italy, with the Emperor's superiority acknowledged by the subject states of Burgundy, Bohemia, Moravia, Poland, Denmark, and Hungary—the last named with more dispute. Otho the Great died in 972. His two immediate successors, Otho II. (973-983) and Otho III. (983-1002) accomplished little, though the latter had great ambitions, planning to raise Rome to her old place as the capital of the world; but he died in his youth in Italy, and was succeeded by a cousin, Henry II., whose election was contested by rivals in Germany, and repudiated in Italy. In the latter country the great nobles placed Ardoin, marquis of Ivrea, on the Lombard throne; but the factions among them soon caused his overthrow, and, Henry, crossing the Alps, reclaimed the crown. The Franconian Emperors. Henry II. was the last of the Saxon line, and upon his death, in 1024, the House of Franconia came to the throne, by the election of Conrad II., called "the Salic." Under Conrad, the kingdom of Burgundy, afterwards called the kingdom of Arles (which is to be distinguished from the French Duchy of Burgundy—the northwestern part of the old kingdom), was reunited to the Empire, by the bequest of its last king, Rudolph III. Conrad's son, grandson, and great grandson succeeded him in due order; Henry III. from 1039 to 1056; Henry IV. from 1056 to 1106; Henry V. from 1106 to 1125. Under Henry III. the Empire was at the summit of its power. Henry II., exercising the imperial prerogative, had raised the Duke of Hungary to royal rank, giving him the title of king. Henry III. now forced the Hungarian king to acknowledge the imperial supremacy and pay tribute. The German kingdom was ruled with a strong hand and peace among its members compelled. "In Rome, no German sovereign had ever been so absolute. A disgraceful contest between three claimants of the papal chair had shocked even the reckless apathy of Italy. Henry deposed them all and appointed their successor." "The synod passed a decree granting to Henry the right of nominating the supreme pontiff; and the Roman priesthood, who had forfeited the respect of the world even more by habitual simony than by the flagrant corruption of their manners, were forced to receive German after German as their bishop, at the bidding of a ruler so powerful, so severe, and so pious. But Henry's encroachments alarmed his own nobles no less than the Italians, and the reaction, which might have been dangerous to himself, was fatal to his successor. A mere chance, as some might call it, determined the course of history. The great Emperor died suddenly in A. D. 1056, and a child was left at the helm, while storms were gathering that might have demanded the wisest hand" (Bryce). Hildebrand and Henry IV. The child was Henry IV., of unfortunate memory; the storms which beset him blew from Rome. The Papacy, lifted from its degradation by Henry's father and grandfather, had recovered its boldness of tone and enlarged its pretensions and claims. It had come under the influence of an extraordinary man, the monk Hildebrand, who swayed the councils of four popes before he became pope himself (1073), and whose pontifical reign as Gregory VII. is the epoch of greatest importance in the history of the Roman Church. The overmastering ascendancy of the popes, in the Church and over all who acknowledge its communion, really began when this invincible monk was raised to the papal throne. He broke the priesthood and the whole hierarchy of the West to blind obedience by his relentless discipline. He isolated them, as an order apart, by enforcing celibacy upon them; and he extinguished the corrupting practices of simony. Then, when he had marshalled the forces of the Church, he proclaimed its independence and its supremacy in absolute terms. In the growth of feudalism throughout Europe, the Church had become compromised in many ways with the civil powers. Its bishoprics and abbeys had acquired extensively the nature of fiefs, and bishops and abbots were required to do homage to a secular lord before they could receive an "investiture" of the rich estates which had become attached by a feudal tenure to their sees. The ceremony of investiture, moreover, included delivery of the crozier and the pastoral ring, which were the very symbols of their spiritual office. Against this dependence of the Church upon temporal powers, Gregory now arrayed it in revolt, and began the "War of Investitures," which lasted for half a century. The great battle ground was Germany; the Emperor, of necessity, was the chief opponent; and Henry IV., whose youth had been badly trained, and whose authority had been weakened by a long, ill-guardianed minority, was at a disadvantage in the contest. His humiliation at Canossa (1077), when he stood through three winter days, a suppliant before the door of the castle which lodged his haughty enemy, praying to be released from the dread penalties of excommunication, is one of the familiar tableaux of history. He had a poor revenge seven years later, when he took Rome, drove Gregory into the castle St. Angelo, and seated an anti-pope in the Vatican. But his triumph was brief. There came to the rescue of the beleaguered Pope certain new actors in Italian history, whom it is now necessary to introduce. {1023} The Normans in Italy and Sicily. The settlement of predatory Northmen on the Seine, which took the name of Normandy and the constitution of a ducal fief of France, had long since grown into an important half-independent state. Its people—now called Normans in the smoother speech of the South—had lost something of their early rudeness, and had fallen a little under the spell of the rising chivalry of the age; but the goad of a warlike temper which drove their fathers out of Norway still pricked the sons and sent them abroad, in restless search of adventures and gain. Some found their way into the south of Italy, where Greeks, Lombards and Saracens were fighting merrily, and where a good sword and a tough lance were tools of the only industry well-paid. Presently there was banded among them there a little army, which found itself a match for any force that Greek or Lombard, or other opponent, could bring against it, and which proceeded accordingly to work its own will in the land. It seized Apulia (1042) and divided it into twelve countships, as an aristocratic republic. Pope Leo IX. led an army against it and was beaten and taken prisoner (1053). To release himself he was compelled to grant the duchy they had taken to them, as a fief of the Church, and to extend his grant to whatever they might succeed in taking, beyond it. The chiefs of the Normans thus far had been, in succession, three sons of a poor gentleman in the Cotentin, Tancred by name, who now sent a fourth son to the scene. This new comer was Robert, having the surname of Guiscard, who became the fourth leader of the Norman troop (1057), and who, in a few years, assumed the title of Duke of Calabria and Apulia. His duchies comprised, substantially, the territory of the later kingdom of Naples. A fifth brother, Roger, had meantime crossed to Sicily, with a small following of his countrymen; and, between 1060 and 1090, had expelled the Saracens from that island, and possessed it as a fief of his brother's duchy. But in the next generation these relations between the two conquests were practically reversed. The son of Roger received the title of King of Sicily from the Pope, and Calabria and Apulia were annexed to his kingdom, through the extinction of Robert's family. These Normans of Southern Italy were the allies who came to the rescue of Pope Gregory, when the Emperor, Henry IV., besieged him in Castle St. Angelo. He summoned Robert Guiscard as a vassal of the Church, and the response was prompt. Henry and his Germans retreated when the Normans came near, and the latter entered Rome (1084). Accustomed to pillage, they began, soon, to treat the city as a captured place, and the Romans rose against them. They retaliated with torch and sword, and once more Rome suffered from the destroying rage of a barbarous soldiery let loose. "Neither Goth nor Vandal, neither Greek nor German, brought such desolation on the city as this capture by the Normans" (Milman). Duke Robert made no attempt to hold the ruined capital, but withdrew to his own dominions. The Pope went with him, and died soon afterwards (1085), unable to return to Rome. But the imperious temper he had imparted to the Church was lastingly fixed in it, and his lofty pretensions were even surpassed by the pontiffs who succeeded him. He spoke for the Papacy the first syllables of that awful proclamation that was sounded in its finality, after eight hundred years, when the dogma of infallibility was put forth. Norman Conquest of England. The Normans in Italy established no durable power. In another quarter they were more fortunate. Their kinsmen, the Danes, who subjugated England and annexed it to their own kingdom in 1016, had lost it again in 1042, when the old line of kings was restored, in the person of Edward, called the Confessor. But William, Duke of Normandy, had acquired, in the course of these shiftings of the English crown, certain claims which he put forth when Edward died, and when Harold, son of the great Earl Godwine, was elected king to succeed him, in 1066. To enforce his claim, Duke William, commissioned by the Pope, invaded England, in the early autumn of that year, and won the kingdom in the great and decisive battle of Senlac, or Hastings, where Harold was slain. On Christmas Day he was crowned, and a few years sufficed to end all resistance to his authority. He established on the English throne a dynasty which, though shifting sometimes to collateral lines, has held it to the present day. The Norman Conquest, as estimated by its greatest historian, Professor Freeman, wrought more good effects than ill to the English people. It did not sweep away their laws, customs or language, but it modified them all, and not unfavorably; while "it aroused the old national spirit to fresh life, and gave the conquered people fellow-workers in their conquerors." The monarchy was strengthened by William's advantages as a conqueror, used with the wisdom and moderation of a statesman. Feudalism came into England stripped of its disrupting forces; and the possible alternative of absolutism was hindered by potent checks. At the same time, the Conquest brought England into relations with the Continent which might otherwise have arisen very slowly, and thus gave an early importance to the nation in European history. The Crusades. At the period now reached in our survey, all Europe was on the eve of a profounder excitement and commotion than it had ever before known—one which stirred it for the first time with a common feeling and with common thoughts. A great cry ran through it, for help to deliver the holy places of the Christian faith from the infidels who possessed them. The pious and the adventurous, the fanatical and the vagrant, rose up in one motley and tumultuous response to the appeal, and mobs and armies (hardly distinguishable) of Crusaders— warriors of the Cross—began to whiten the highways into Asia with their bones. The first movement, in 1096, swept 300,000 men, women and children, under Peter the Hermit, to their death, with no other result; but nearly at the same time there went an army, French and Norman for the most part, which made its way to Jerusalem, took the city by assault (1099) and founded a kingdom there, which defended itself for almost a hundred years. Long before it fell, it was pressed sorely by the surrounding Moslems and cried to Europe for help. {1024} A Second Crusade, in 1147, accomplished nothing for its relief, but spent vast multitudes of lives; and when the feeble kingdom disappeared, in 1187, and the Sepulchre of the Saviour was defiled again by unbelievers, Christendom grew wild, once more, with passion, and a Third Crusade was led by the redoubtable Emperor Frederick Barbarossa, of Germany, King Richard Cœur de Lion, of England, and King Philip Augustus of France. The Emperor perished miserably on the way and his army was wasted in its march; the French and English exhausted themselves in sieges which won nothing of durable advantage to the Christian world; the Sultan Saladin gathered most of the laurels of the war. The Turks on the Scene. The armies of Islam which the Crusaders encountered in Asia Minor and the Holy Land were no longer, in their leadership, of the race of Mahomet. The religion of the Prophet was still triumphant in the East, but his nation had lost its lordship, and Western Asia had submitted to new masters. These were the Turks—Turks of the House of Seljuk—first comers of their swarm from the great Aral basin. First they had been disciples, won by the early armed missionaries of the Crescent; then servants and mercenaries, hired to fight its battles and guard its princes, when the vigor of the Arab conquerors began to be sapped, and their character to be corrupted by luxury and pride; then, at last, they were masters. About the middle of the ninth century, the Caliph at Bagdad became a puppet in their hands, and the Moslem Empire in Asia (Africa and Spain being divided between rival Caliphs) soon passed under their control. These were the possessors of Jerusalem and its sacred shrines, whose grievous and insulting treatment of Christian pilgrims, in the last years of the eleventh century, had stirred Europe to wrath and provoked the great movement of the Crusades. The movement had important consequences, both immediate and remote; but its first effects were small in moment compared with those which lagged after. To understand either, it will be necessary to glance back at the later course of events in the Eastern or Byzantine Empire. The Byzantine Empire. The fortunes of the Empire, since it gave up Syria and Egypt to the Saracens, had been, on the whole, less unhappy than the dark prospect at that time. It had checked the onrush of Arabs at the Taurus mountain range, and retained Asia Minor; it had held Constantinople against them through two terrible sieges; it had fought for three centuries, and finally subdued, a new Turanian enemy, the Bulgarians, who had established a kingdom south of the Danube, where their name remains to the present day. The history of its court, during much of the period, had been a black and disgusting record of conspiracies, treacheries, murders, mutilations, usurpations and foul vices of every description; with now and then a manly figure climbing to the throne and doing heroic things, for the most part uselessly; but the system of governmental administration seems to have been so well constructed that it worked with a certain independence of its vile or imbecile heads, and the country was probably better and better governed than its court. At Constantinople, notwithstanding frequent tumults and revolutions, there had been material prosperity and a great gathering of wealth. The Saracen conquests, by closing other avenues of trade between the East and the West, had concentrated that most profitable commerce in the Byzantine capital. The rising commercial cities of Italy—Amalphi, Venice, Genoa, Pisa—seated their enterprises there. Art and literature, which had decayed, began then to revive, and Byzantine culture, on its surface, took more of superiority to that of Teutonic Europe. The conquests of the Seljuk Turks gave a serious check to this improvement of the circumstances of the Empire. Momentarily, by dividing the Moslem power in Asia, they had opened an opportunity to an energetic Emperor, Nicephorus Phocas, to recover northern Syria and Cilicia (961-969). But when, in the next century, they had won a complete mastery of the dominions of the Caliphate of Bagdad, they speedily swept back the Byzantines, and overran and occupied the most of Asia Minor and Armenia. A decisive victory at Manzikert, in 1071, when the emperor of the moment was taken prisoner and his army annihilated, gave them well nigh the whole territory to the Hellespont. The Empire was nearly reduced to its European domain, and suffered ten years of civil war between rivals for the throne. At the end of that time it acquired a ruler, in the person of Alexius Comnenus, who is the generally best known of all the Byzantine line, because he figures notably in the stories of the First Crusade. He was a man of crafty abilities and complete unscrupulousness. He took the Empire at its lowest state of abasement and demoralization. In the first year of his reign he had to face a new enemy. Robert Guiscard, the Norman, who had conquered a dukedom in Southern Italy, thought the situation favorable for an attack on the Eastern Empire, and for winning the imperial crown. Twice he invaded the Greek peninsula (1081-1084) and defeated the forces brought against him by Alexius; but troubles in Italy recalled him on the first occasion, and his death brought the second expedition to naught. Such was the situation of the Byzantines when the waves of the First Crusade, rolling Asia-ward, surged up to the gates of Constantinople. It was a visitation that might well appall them,—these hosts of knights and vagabonds, fanatics and freebooters, who claimed and proffered help in a common Christian war with the infidels, and who, nevertheless, had no Christian communion with them—schismatics as they were, outside the fold of the Roman shepherd. There is not a doubt that they feared the crusading Franks more than they feared the Turks. They knew them less, and the little hearsay knowledge they had was of a lawless, barbarous, fighting feudalism in the countries of the West,—more rough and uncouth, at least, than their own defter methods of murdering and mutilating one another. They received their dangerous visitors with nervousness and suspicion; but Alexius Comnenus proved equal to the delicate position in which he found himself placed. He burdened his soul with lies and perfidies; but he managed affairs so wonderfully that the Empire plucked the best fruits of the first Crusades, by recovering a great part of Asia Minor, with all the coasts of the Euxine and the Ægean, from the weakened Turks. The latter were so far shaken and depressed by the hard blows of the Crusaders that they troubled the Byzantines very little in the century to come. {1025} But against this immediate gain to the Eastern Empire from the early Crusades, there were serious later offsets. The commerce of Constantinople declined rapidly, as soon as the Moslem blockade of the Syrian coast line was broken. It lost its monopoly. Trade ran back again into other reopened channels. The Venetians and Genoese became more independent. Formerly, they had received privileges in the Empire as a gracious concession. Now they dictated the terms of their commercial treaties and their naval alliances. Their rivalries with one another involved the Empire in quarrels with both, and a state of things was brought about which had much to do with the catastrophe of 1204, when the fourth Crusade was diverted to the conquest of Constantinople, and a Latin Empire supplanted the Empire of the Roman-Greeks. Effects of the Crusades. Briefly noted, these were the consequences of the early Crusades in the East. In western Europe they had slower, but deeper and more lasting effects. They weakened feudalism, by sending abroad so many of the feudal lords, and by impoverishing so many more; whereby the towns gained more opportunity for enfranchisement, and the crown, in France particularly, acquired more power. They checked smaller wars and private quarrels for a time, and gave in many countries unwonted seasons of peace, during which the thoughts and feelings of men were acted on by more civilizing influences. They brought men into fellowship who were only accustomed to fight one another, and thus softened their provincial and national antipathies. They expanded the knowledge—the experience—the ideas—of the whole body of those who visited the East and who survived the adventurous expedition; made them acquainted with civilizations at least more polished than their own; taught them many things which they could only learn in those days by actual sight, and sent them back to their homes throughout Europe, to be instructors and missionaries, who did much to prepare Western Christendom for the Renaissance or new birth of a later time. The twelfth century—the century of the great Crusades—saw the gray day-break in Europe after the long night of darkness which settled down upon it in the fifth. In the thirteenth it reached the brightening dawn, and in the fifteenth it stood in the full morning of the modern day. Among all the movements by which it was pushed out of darkness into light, that of the Crusades would appear to have been the most important; important in itself, as a social and political movement of great change, and important in the seeds that it scattered for a future harvest of effects. In both the Byzantine and Arabian civilizations of the East there was much for western Europe to learn. Perhaps there was more in the last named than in the first; for the Arabs, when they came out from behind their deserts, and exchanged the nomadic life for the life of cities, had shown an amazing avidity for the lingering science of old Greece, which they encountered in Egypt and Syria. They had preserved far more of it, and more of the old fineness of feeling that went with it, than had survived in Greece itself, or in any part of the Teutonized empire of Rome. The Crusaders got glimpses of its influence, at least, and a curiosity was wakened, which sent students into Moorish Spain, and opened scholarly interchanges which greatly advanced learning in Europe. Rising Power of the Church. Not the least important effect of the Crusades was the atmosphere of religion which they caused to envelope the great affairs of the time, and which they made common in politics and society. The influence of the Church was increased by this; and its organization was powerfully strengthened by the great monastic revival that followed presently: the rise of purer and more strictly disciplined orders of the "regular" (that is the secluded or monastic) clergy—Cistercians, Benedictines, Franciscans, Dominicans, etc.; as well as the creation of the great military-religious orders—Knights Templars, Knights of the Hospital of St. John, Teutonic Knights, and others, which were immediately connected with the Crusades. To say that the Church gained influence is to say that the clergy gained it, and that the chief of the clergy, the Pope, concentrated the gain in himself. The whole clerical body was making encroachments in every field of politics upon the domain of the civil authority, using shrewdly the advantages of superior learning, and busying itself more and more in temporal affairs. The popes after Gregory VII. maintained his high pretensions and pursued his audacious course. In most countries they encountered resistance from the Crown; but the brunt of the conflict still fell upon the emperors, who, in some respects, were the most poorly armed for it. Guelfs and Ghibellines. Henry IV., who outlived his struggle with Gregory, was beaten down at last—dethroned by a graceless son, excommunicated by a relentless Church and denied burial when he died (1106) by its clergy. The rebellious son, Henry V., in his turn fought the same battle over for ten years, and forced a compromise which saved about half the rights of investiture that his father had claimed. His death (1125) ended the Franconian line, and the imperial crown returned for a few years to the House of Saxony, by the election of the Duke Lothaire. But the estates of the Franconian family had passed, by his mother, to Frederick of Hohenstaufen, duke of Swabia; and now a bitter feud arose between the House of Saxony and the House of Hohenstaufen or Swabia,—a feud that was the most memorable and, the longest lasting in history, if measured by the duration of party strifes which began in it and which took their names from it. For the raging factions of Guelfs and Ghibellines which divided Italy for two centuries had their beginning in this Swabian-Saxon feud, among the Germans. The Guelfs were the partisans of the House of Saxony; the Ghibellines were the party of the Hohenstaufens. The Hohenstaufens triumphed when Lothaire died (1138), and made Conrad of their House Emperor. They held the crown, moreover, in their family for four generations, extending through more than a century; and so it happened that the German name of the German party of the Hohenstaufens came to be identified in Italy with the party or faction in that country which supported imperial interests and claims in the free cities and against the popes. Whereupon the opposed party name was borrowed from Germany likewise and applied to the Italian faction which took ground against the Emperors—although these Italian Guelfs had no objects in common with the partisans of Saxony. {1026} The Hohenstaufens in Italy. The first Hohenstaufen emperor was succeeded (1152) by his nephew Frederick I., called Barbarossa, because of his red beard. The long reign of Frederick, until 1190, was mainly filled with wars and contentions in Italy, where he pushed the old quarrel of the Empire with the Papacy, and where, furthermore, he resolutely undertook to check the growing independence of the Lombard cities. Five times during his reign he led a great army into the peninsula, like a hostile invader, and his destroying marches through the country, of which he claimed to be sovereign, were like those of the barbarians who came out of the North seven centuries before. The more powerful cities, like Milan, were undoubtedly oppressing their weaker neighbors, and Barbarossa assumed to be the champion of the latter. But he smote impartially the weak and the strong, the village and the town, which provoked his arrogant temper in the slightest degree. Milan escaped his wrath on the first visitation, but went down before it when he came again (1158), and was totally destroyed, the inhabitants being scattered in other towns. Even the enemies of Milan were moved to compassion by the savageness of this punishment, and joined, a few years later, in rebuilding the prostrate walls and founding Milan anew. A great "League of Lombardy" was formed by all the northern towns, to defend their freedom against the hated Emperor, and the party of the Ghibellines was reduced for the time to a feeble minority. Meantime Barbarossa had forced his way into Rome, stormed the very Church of St. Peter, and seated an anti-pope on the throne. But a sudden pestilence fell upon his army, and he fled before it, out of Italy, almost alone. Yet he never relaxed his determination to bend both the Papacy and the Lombard republics to his will. After seven years he returned, for the fifth time, and it proved to be the last. The League met him at Legnano (1176) and administered to him an overwhelming defeat. Even his obstinacy was then overcome, and after a truce of six years he made peace with the League and the Pope, on terms which conceded most of the liberties that the cities claimed. It was in the reign of Frederick that the name "Holy Roman Empire" began, it seems, to be used. Frederick died while on a crusade and was succeeded (1190) by his son, Henry VI., who had married the daughter and heiress of the King of Sicily and who acquired that kingdom in her right. His short reign was occupied mostly in subduing the Sicilian possession. When he died (1197) his son Frederick was a child. Frederick succeeded to the crown of Sicily, but his rights in Germany (where his father had already caused him to be crowned "King of the Romans"—the step preliminary to an imperial election) were entirely ignored. The German crown was disputed between a Swabian and a Saxon claimant, and the Saxon, Otho, was King and Emperor in name, until 1218, when he died. But he, too, quarreled with a pope, about the lands of the Countess Matilda, which she gave to the Church; and his quarrel was with Innocent III., a pope who realized the autocracy which Hildebrand had looked forward to, and who lifted the Papacy to the greatest height of power it ever attained. To cast down Otho, Innocent took up the cause of Frederick, who received the royal crown a second time, at Aix-la-Chapelle (1215) and the imperial crown at Rome (1220). Frederick II. (his designation) was one of the few men of actual genius who have ever sprung from the sovereign families of the world; a man so far in advance of his time that he appears like a modern among his mediæval contemporaries. He was superior to the superstitions of his age,—superior to its bigotries and its provincialisms. His large sympathies and cosmopolitan frame of mind were acted upon by all the new impulses of the epoch of the crusades, and made him reflect, in his brilliant character, as in a mirror, the civilizing processes that were working on his generation. Between such an emperor as Frederick II. and such popes as Innocent III. and his immediate successors, there could not fail to be collision and strife. The man who might, perhaps, under other circumstances, have given some quicker movement to the hands which measure human, progress on the dial of time, spent his life in barely proving his ability to live and reign under the anathemas and proscriptions of the Church. But he fought a losing fight, even when he seemed to be winning victories in northern Italy, over the Guelf cities of Lombardy, and when the party of the Ghibellines appeared to be ascendant throughout the peninsula. His death (1250) was the end of the Hohenstaufens as an imperial family. His son, Conrad, who survived him four years, was king of Sicily and had been crowned king of Germany; but he never wore the crown imperial. Conrad's illegitimate brother, Manfred, succeeded on the Sicilian throne; but the implacable Papacy gave his kingdom to Charles of Anjou, brother of King Louis IX. of France, and invited a crusade for the conquest of it. Manfred was slain in battle, Conrad's young son, Conradin, perished on the scaffold, and the Hohenstaufens disappeared from history. Their rights, or claims, in Sicily and Naples, passed to the Spanish House of Aragon, by the marriage of Manfred's daughter to the Aragonese king; whence long strife between the House of Anjou and the House of Aragon, and a troubled history for the Neapolitans and the Sicilians during some centuries. In the end, Anjou kept Naples, while Aragon won Sicily; the kings in both lines called themselves Kings of Sicily, and a subsequent re-union of the two crowns created a very queerly named "Kingdom of the Two Sicilies." {1027} Germany and the Empire. After the death of Frederick II., the German kings, while maintaining the imperial title, practically abandoned their serious attempts to enforce an actual sovereignty in Italy. The Holy Roman Empire, as a political factor comprehending more than Germany, now ceased in reality to exist. The name lived on, but only to represent a flattering fiction for magnifying the rank and importance of the German kings. In Italy, the conflict, as between Papacy and Empire, or between Lombard republican cities and Empire, was at an end. No further occasion existed for an imperial party, or an anti-imperial party. The Guelf and Ghibelline names and divisions had no more the little meaning that first belonged to them. But Guelfs and Ghibellines raged against one another, more furiously than before, and generations passed before their feud died out. While the long, profitless Italian conflict of the Emperors went on, their kingship in Germany suffered sorely. As they grasped at a shadowy imperial title, the substance of royal authority slipped from them. Their frequent prolonged absence in Italy gave opportunities for enlarged independence to the German princes and feudal lords; their difficulties beyond the Alps forced them to buy support from their vassals at home by fatal concessions and grants; their neglect of German affairs weakened the ties of loyalty, and provoked revolts. The result might have been a dissolution of Germany so complete as to give rise to two or three strong states, if another potent influence had not worked injury in a different way. This came from the custom of equalized inheritance which prevailed among the Germans. The law of primogeniture, which already governed hereditary transmissions of territorial sovereignty in many countries, even where it did not give an undivided private estate, as in England, to the eldest son of a family, got footing in Germany very late and very slowly. At the time now described, it was the quite common practice to divide principalities between all the sons surviving a deceased duke or margrave. It was this practice which gave rise to the astonishing number of petty states into which Germany came to be divided, and the forms of which are still intact. It was this, in the main, which prevented the growth of any states to a power that would absorb the rest. On the other hand, the flimsy, half fictitious general constitution which the Empire substituted for such an one as the Kingdom of Germany would naturally have grown into, made an effective centralization of sovereignty—easy as the conditions seemed to be prepared for it—quite impossible. Free Cities in Germany and their Leagues. One happy consequence of this state of things was the enfranchisement, either wholly or nearly so, of many thriving cities. The growth of cities, as centers of industry and commerce, and the development of municipal freedom among them, was considerably later in Germany than in Italy, France and the Netherlands; but the independence gained by some among them was more entire than in the Low Countries or in France, and more lasting than in Italy. Most of the free cities of Germany were directly or immediately subject to the Emperor, and wholly independent of the princes whose territories surrounded them; whence they were called "imperial cities." This relationship bound them to the Empire by strong ties; they had less to fear from it than from the nearer small potentates of their country; and it probably drew a considerable part of such strength as it possessed, in the twelfth and thirteenth centuries, from their support. Their own power was being augmented at this period by the formation of extensive Leagues among them, for common defense, and for the protection, regulation and extension of their trade. In that age of lawless violence, there was so little force in government, everywhere, and so entire a want of co-operation between governments, that the operations of trade were exposed to piracy, robbery, and black-mail, on every sea and in every land. By the organization of their Leagues, the energetic merchants of north-western Europe did for themselves what their half-civilized governments failed to do for them. They not only created effective agencies for the protection of their trade, but they legislated, nationally and internationally, for themselves, establishing codes and regulations, negotiating commercial treaties, making war, and exercising many functions and powers that seem strange to modern times. The great Hansa, or Hanseatic League, which rose to importance in the thirteenth century among the cities in the north of Germany, was the most extensive, the longest lasting and the most formidable of these confederations. It controlled the trade between Germany, England, Russia, the Scandinavian countries, and the Netherlands, and through the latter it made exchanges with southern Europe and the East. It waged successful war with Denmark, Sweden and Norway combined, in defiance of the opposition of the Emperor and the Pope. But the growth of its power engendered an arrogance which provoked enmity in all countries, while the slow crystalizing of nationalities in Europe, with national sentiments and ambitions, worked in all directions against the commercial monopoly of the Hansa towns. By the end of the fifteenth century their league had begun to break up and its power to decline. The lesser associations of similar character—such as the Rhenish and the Swabian—had been shorter-lived. The Great Interregnum. These city-confederations represented in their time the only movement of concentration that appeared in Germany. Every other activity seemed tending toward dissolution. Headship there was none for a quarter of a century after Frederick II. died. The election of the Kings, who took rank and title as Emperors when crowned by the Pope, had now become the exclusive privilege of three prince-bishops and four temporal princes, who acquired the title of Electors. Jealous of one another, and of all the greater lords outside their electoral college, it was against their policy to confer the scepter on any man who seemed likely to wield it with a strong hand. For twenty years—a period in German history known as the Great Interregnum—they kept the throne practically vacant. Part of the Electors were bribed to choose Richard, Earl of Cornwall, brother of the English King Henry III., and the other part gave their votes to Alfonso, King of Castile. Alfonso never came to be crowned, either as King or Emperor; Richard was crowned King, but exercised no power and lived mostly in his own country. The Empire was virtually extinct; the Kingdom hardly less so. Burgundy fell away from the imperial jurisdiction even more than Italy did. Considerable parts of it passed to France. {1028} Rise of the House of Austria. At last, in 1273, the interregnum was ended by the election of a German noble to be King of Germany. This was Rodolph, Count of Hapsburg,—lord of a small domain and of little importance from his own possessions, which explains, without doubt, his selection. But Rodolph proved to be a vigorous king, and he founded a family of such lasting stamina and such self-seeking capability that it secured in time permanent possession of the German crown, and acquired, outside of Germany, a great dominion of its own. He began the aggrandizement of his House by taking the fine duchy of Austria from the kingdom of Bohemia and bestowing it upon his sons. He was energetic in improving opportunities like this, and energetic, too, in destroying the castles of robber-knights and hanging the robbers on their own battlements; but of substantial authority or power he had little enough. He never went to Rome for the imperial crown; nor troubled himself much with Italian affairs. On Rodolph's death (1291), his son Albert of Austria was a candidate for the crown. The Electors rejected him and ejected another poor noble, Adolphus of Nassau; but Adolphus displeased them after a few years, and they decreed his deposition, electing Albert in his place. War followed and Adolphus was killed. Albert's reign was one of vigor, but he accomplished little of permanent effect. He planted one of his sons on the throne of Bohemia, where the reigning family had become extinct; but the new king died in a few months, much hated, and the Bohemians resisted an Austrian successor. In 1308, Albert was assassinated, and the electors raised Count Henry of Luxemburg to the throne, as Henry VII. Henry VII. was the first king of Germany since the Hohenstaufens who went to Italy (1310) for the crown of Lombardy and the crown of the Cæsars, both of which he received. The Ghibelline party was still strong among the Italians. In the distracted state of that country there were many patriots—the poet Dante prominent among them—who hoped great things from the reappearance of an emperor; but the enthusiastic welcome he received was mainly from those furious partisans who looked for a party triumph to be won under the new emperor's lead. When they found that he would not let himself be made an instrument of faction in the unhappy country, they turned against him. His undertakings in Italy promised nothing but failure, when he died suddenly (1313), from poison, as the Germans believed. His successor in Germany, chosen by the majority of the electors, was Lewis of Bavaria; but Frederick the Fair of Austria, supported by a minority, disputed the election, and there was civil war for twelve years, until Frederick, a prisoner, so won the heart of Lewis that the latter divided the throne with him and the two reigned together. France under the Capetians. While Germany and the fictitious Empire linked with it were thus dropping from the foremost place in western Europe into the background, several kingdoms were slowly emerging out of the anarchy of feudalism, and acquiring the organization of authority and law which creates stable and substantial power. France for two centuries, under the first three Capetian kings, had made little progress to that end. At the accession (1103) of the fourth of those kings, namely, Louis VI., it is estimated that the actual possessions of the Crown, over which it exercised sovereignty direct, equalled no more than about five of the modern departments of France; while twenty-nine were in the great fiefs of Flanders, Burgundy, Champagne, Normandy, Brittany, Anjou, Vermandois, and Boulogne, where the royal authority was but nominal; thirty-three, south of the Loire, were hardly connected with the Crown, and twenty-one were then dependent on the Empire. The actual "France," as a kingdom, at that time, was very small. "The real domain of Louis VI. was almost confined to the five towns of Paris, Orleans, Estampes, Melun, and Compiegne, and to estates in their neighbourhood." But the strengthening of the Crown was slightly begun in the reign of this king, by his wise policy of encouraging the enfranchisement of the communes, as noted before, which introduced a helpful alliance between the monarchy and the burgher-class, or third estate, as it came to be called, of the cities, against the feudal aristocracy. But progress in that direction was slight at first and slowly made. Louis VII., who came to the throne in 1137, acquired momentarily the great duchy of Aquitaine, or Guienne, by his marriage with Eleanor, who inherited it; but he divorced her, and she married Henry Plantagenet, who became Henry II., King of England, being at the same time Duke of Normandy, by inheritance from his mother, and succeeding his father in Anjou, Maine and Touraine. Eleanor having carried to him the great Aquitanian domain of her family, he was sovereign of a larger part of modern France than owned allegiance to the French king. French recovery of Normandy and Anjou. But the next king in France, Philip, called Augustus (1180), who was the son of Louis VII., wrought a change of these circumstances. He was a prince of remarkable vigor, and he rallied with rare ability all the forces that the Crown could command. He wrested Vermandois from the Count of Flanders, and extorted submission from the rebellious Duke of Burgundy. Suspending his projects at home for a time, to go crusading to the Holy Land in company with King Richard of England, he resumed them with fresh energy after Richard's death. The latter was succeeded by his mean brother John, who seems to have been hated with unanimity. John was accused of the murder of his young nephew, Arthur of Brittany, who disputed the inheritance from Richard. As Duke of Normandy and Anjou, John, though King of England, was nevertheless a vassal of the King of France. Philip summoned him, on charges, to be tried by his peers. John failed to answer the summons, and the forfeiture of his fiefs was promptly declared. The French king stood well prepared to make the confiscation effective, while John, in serious trouble with his English subjects, could offer little resistance. Thus the Norman realm of the English kings—their original dominion—was lost beyond recovery, and with it Anjou and Maine. They held Guienne and Poitou for some years; but the bases of the French monarchy were broadened immensely from the day when the great Norman and Angevin fiefs became royal domain. {1029} The Albigenses. Events in the south of France, during Philip's reign, prepared the way for a further aggrandisement of the Crown. Ancient Latin civilization had lingered longer there, in spirit, at least, than in the central and northern districts of the kingdom, and the state of society intellectually was both livelier and more refined. It was the region of Europe where thought first showed signs of independence, and where the spiritual despotism of Rome was disputed first. A sect arose in Languedoc which took its name from the district of Albi, and which offended the Church perhaps more by the freedom of opinion that it claimed than by the heresy of the opinions themselves. These Albigeois, or Albigenses, had been at issue with the clergy of their country and with the Papacy for some years before Innocent III., the pontifical autocrat of his age, proclaimed a crusade against them (1208), and launched his sentence of excommunication against Raymond, Count of Toulouse, who gave them countenance if not sympathy. The fanatical Simon de Montfort, father of the great noble of like name who figures more grandly in English history, took the lead of the Crusade, to which bigots and brutal adventurers flocked together. Languedoc was wasted with fire and sword, and after twenty years of intermittent war, in which Peter of Aragon took part, assisting the Albigeois, the Count of Toulouse purchased peace for his ruined land by ceding part of it to the king of France, and giving his daughter in marriage to the king's brother Alphonso,—by which marriage the remainder of the country was transferred, a few years later, to the French crown. The Battle of Bouvines. Philip Augustus, in whose reign this brutal crushing of Provençal France began, took little part in it, but he saw with no unwillingness another too powerful vassal brought low. The next blow of like kind he struck with his own hand. John of England had quarreled with the mighty Pope Innocent III.; his kingdom had been placed under interdict and his subjects absolved from their allegiance. Philip of France eagerly offered to become the executor of the papal decree, and gathered an army for the invasion of England, to oust John from his throne. But John hastened now to make peace with the Church, submitting himself, surrendering his kingdom to the Pope, and receiving it back as a papal fief. This accomplished, the all-powerful pontiff persuaded the French king to turn his army against the Count of Flanders, who had never been reduced to a proper degree of submission to his feudal sovereign. He seems to have become the recognized head of a body of nobles who showed alarm and resentment at the growing power of the Crown, and the war which ensued was quite extraordinary in its political importance. King John of England came personally to the assistance of the Flemish Count, because of the hatred he felt towards Philip of France. Otho, Emperor of Germany, who had been excommunicated and deposed by the Pope, and who was struggling for his crown with the young Hohenstaufen, Frederick II., took part in the melee, because John was his uncle, and because the Pope was for Philip, and because Germany dreaded the rising power of France. So the war, which seemed at first to be a trifling affair in a corner, became in fact a grand clearing storm, for the settlement of many large issues, important to all Europe. The settlement was accomplished by a single decisive battle, fought at Bouvines (1214), not far from Tournay. It established effectively in France the feudal superiority and actual sovereignty of the king. It evoked a national spirit among the French people, having been their first national victory, won under the banners of a definite kingdom, over foreign foes. It was a triumph for the Papacy and the Church and a crushing blow to those who dared resist the mandates of Rome. It sent King John back to England so humbled and weakened that he had little stomach for the contest which awaited him there, and the grand event of the signing of Magna Charta next year was more easily brought about. It settled the fate of Otho of Germany, and cleared the bright opening of the stormy career of Frederick II., his successor. Thus the battle of Bouvines, which is not a famous field in common knowledge, must really be numbered among the great and important battles of the world. When Philip Augustus died in 1223, the regality which he bequeathed to his son, Louis VIII., was something vastly greater than that which came to him from his predecessors. He had enhanced both the dignity and the power, both the authority and the prestige, of the Crown, and made a substantial kingdom of France. Louis VIII. enlarged his dominions by the conquest of Lower Poitou and the taking of Rochelle from the English; but he sowed the seeds of future weakness in the monarchy by creating great duchies for his children, which became as troublesome to later kings as Normandy and Anjou had been to those before him. Saint Louis. Louis IX.—Saint Louis in the calendar of the Catholic Church—who came to the throne in 1226, while a child of eleven years, was a king of so noble a type that he stands nearly alone in history. Marcus Aurelius, the Emperor, and King Alfred of England, are the only sovereigns who seem worthy to be compared with him; and even the purity of those rare souls is not quite so simple and so selfless, perhaps, as that which shines in the beautiful character of this most Christian king. His goodness was of that quality which rises to greatness—above all other measures of greatness in the distinction of men. It was of that quality which even a wicked world is compelled to feel and to bend to as a power, much exceeding the power of state-craft or of the sword. Of all the kings of his line, this Saint Louis was probably the one who had least thought of a royal interest in France distinct from the interest of the people of France; and the one who consciously did least to aggrandize the monarchy and enlarge its powers; but no king before him or after him was so much the true architect of the foundations of the absolute French monarchy of later times. His constant purpose was to give peace to his kingdom and justice to his people; to end violence and wrong-doing. {1030} In pursuing this purpose, he gave a new character and a new influence to the royal courts,—established them in public confidence,—accustomed his subjects to appeal to them; he denounced the brutal senselessness of trials by combat, and commanded their abolition; he gave encouragement to the study and the introduction of Roman law, and so helped to dispel the crude political as well as legal ideas that feudalism rested on. His measures in these directions all tended to the undermining of the feudal system and to the breaking down of the independence of the great vassals who divided sovereignty with the king. At the same time the upright soul of King Louis, devotedly pious son of the Church as he was, yielded his conscience to it, and the just ordinances of his kingdom, no more than he yielded to the haughty turbulence of the great vassals of the crown. The great misfortunes of the reign of Saint Louis were the two calamitous Crusades in which he engaged (1248-1254, and 1270), and in the last of which he died. They were futile in every way—as unwisely conducted as they were unwisely conceived; but they count among the few errors of a noble, great life. Regarded altogether, in the light which after-history throws back upon it, the reign of Louis IX. is more loftily distinguished than any other in the annals of France. Philip the Fair and Pope Boniface. There is little to distinguish the reign of St. Louis' son, Philip III., "le Hardi," "the Rash" (1270-1285), though the remains of the great fief of Toulouse were added in his time to the royal domain; but under the grandson of St. Louis, the fourth Philip, surnamed "le Bel," there was a season of storms in France. This Philip was unquestionably a man of clear, cold intellect, and of powerful, unbending will. There was nothing of the soldier in him, much of the lawyer-like mind and disposition. The men of the gown were his counsellors; he advanced their influence, and promoted the acceptance in France of the principles of the Roman or civil law, which were antagonistic to feudal ideas. In his attitude towards the Papacy—which had declined greatly in character and power within the century past—he was extraordinarily bold. His famous quarrel with Pope Boniface VIII. resulted in humiliations to the head of the Church from which, in some respects, there was no recovery. The quarrel arose on questions connected chiefly with the taxing of the clergy. The Pope launched one angry Bull after another against the audacious king, and the latter retorted with Ordinances which were as effective as the Bulls. Excommunication was defied; the Inquisition was suppressed in France; appeal taken to a General Council of the Church. At last Boniface suffered personal violence at the hands of a party of hired ruffians, in French pay, who attacked him at his country residence, and received such indignities that he expired soon after of shame and rage. The pope immediately succeeding died a few months later, and dark suspicions as to the cause of his death were entertained; for he gave place (1305) to one, Clement V., who was the tool of the French king, bound to him by pledges and guarantees before his election. This Pope Clement removed the papal residence from Rome to Avignon, and for a long period—the period known as "the Babylonish Captivity"—the Holy See was subservient to the monarchy of France. In this contest with the Papacy, Philip threw himself on the support of the whole body of his people, convoking (1302) the first meeting of the Three Estates—the first of the few general Parliaments—ever assembled in France. Destruction of the Templars. A more sinister event in the reign of Philip IV. was his prosecution and destruction of the famous Order of the Knights Templars. The dark, dramatic story has been told many times, and its incidents are familiar. Perhaps there will never be agreement as to the bottom of truth that might exist in the charges brought against the Order; but few question the fact that its blackest guilt in the eyes of the French King was its wealth, which he coveted and which he was resolved to find reasons for taking to himself. The knights were accused of infidelity, blasphemy, and abominable vices. They were tried, tortured, tempted to confessions, burned at the stake, and their lands and goods were divided between the Crown and the Knights of St. John. Flemish Wealth and Independence. The wilful king had little mercy in his cold heart and few scruples in his calculating brain. His character was not admirable; but the ends which he compassed were mostly good for the strength and independence of the monarchy of France, and, on the whole, for the welfare of the people subject to it. Even the disasters of his reign had sometimes their good effect: as in the case of his failure to subjugate the great county of Flanders. Originally a fief of the Kings of France, it had been growing apart from the French monarchy, through the independent interests and feelings that rose in it with the increase of wealth among its singularly industrious and thrifty people. The Low Countries, or Netherlands, on both sides of the Rhine, had been the first in western Europe to develop industrial arts and the trade that goes with them in a thoroughly intelligent and systematic way. The Flemings were leaders in this industrial development. Their country was full of busy cities,—communes, with large liberties in possession,—where prosperous artisans, pursuing many crafts, were organized in gilds and felt strong for the defense of their chartered rights. Ghent exceeded Paris in riches and population at the end of the thirteenth century. Bruges was nearly its equal; and there were many of less note. The country was already a prize to be coveted by kings; and the kings of France, who claimed the rights of feudal superiority over its count, had long been seeking to make their sovereignty direct, while the spirit of the Flemings carried them more and more toward independence. In 1294, Philip IV. became involved in war with Edward I. of England over Guienne. Flanders, which traded largely with England and was in close friendship with the English king and people, took sides with the latter, and was basely abandoned when Philip and Edward made peace, in 1302. The French king then seized his opportunity to subjugate the Flemings, which he practically accomplished for a time, mastering all of their cities except Ghent. His need and his greed made the burden of taxes which he now laid on these new subjects very heavy and they were soon in revolt. By accident, and the folly of the French, they won a fearfully decisive victory at Courtray, where some thousands of the nobles and knights of France charged blindly into a canal, and were drowned, suffocated and slaughtered in heaps. The carnage was so great that it broke the strength of the feudal chivalry of France, and the French crown, while it lost Flanders, yet gained power from the very disaster. {1031} In 1314, Philip IV. died, leaving three sons, who occupied the throne for brief terms in succession: Louis X, surnamed Hutin (disorder), who survived his father little more than a year; Philip V., called "the Long" (1316-1322), and Charles IV., known as "the Fair" (1322-1328). With the death of Charles the Fair, the direct line of the Capetian Kings came to an end, and Philip, Count of Valois, first cousin of the late kings, and grandson of Philip III., came to the throne, as Philip VI.—introducing the Valois line of kings. Claims of Edward III. of England. The so-called Salic law, excluding females, in France, from the throne, had now, in the arrangement of these recent successions, been affirmed and enforced. It was promptly disputed by King Edward III. of England, who claimed the French crown by right of his mother, daughter of Philip IV. and sister of the last three kings. His attempt to enforce this claim was the beginning of the wicked, desolating "Hundred Years War" between England and France, which well-nigh ruined the latter, while it contributed in the former to the advancement of the commons in political power. England after the Norman Conquest. The England of the reign of Edward III., when the Hundred Years War began, was a country quite different in condition from that which our narrative left, at the time it had yielded (about 1071) to William the Norman conqueror. The English people were brought low by that subjugation, and the yoke which the Normans laid upon them was heavy indeed. They were stripped of their lands by confiscation; they were disarmed and disorganized; every attempt at rebellion failed miserably, and every failure brought wider confiscations. The old nobility suffered most and its ranks were thinned. England became Norman in its aristocracy and remained English in its commons and its villeinage. Modified Feudalism in England. Before the Conquest, feudalism had crept into its southern parts and was working a slow change of its old free Germanic institutions. But the Normans quickened the change and widened it. At the same time they controlled it in certain ways, favorably both to the monarchy and the people. They established a feudal system, but it was a system different from that which broke up the unity of both kingdoms of the Franks. William, shrewd statesman that he was, took care that no dangerous great fiefs should be created; and he took care, too, that every landlord in England should swear fealty direct to the king,—thus placing the Crown in immediate relations with all its subjects, permitting no intermediary lord to take their first allegiance to himself and pass it on at second hand to a mere crowned overlord. The effect of this diluted organization of feudalism in England was to make the monarchy so strong, from the beginning, that both aristocracy and commons were naturally put on their defence against it, and acquired a feeling of association, a sense of common interest, a habit of alliance, which became very important influences in the political history of the nation. In France, as we have seen, there had been nothing of this. There, at the beginning, the feudal aristocracy was dominant, and held itself so haughtily above the commons, or Third Estate, that no political cooperation between the two orders could be thought of when circumstances called for it. The kings slowly undermined the aristocratic power, using the communes in the process; and when, at last, the power of the monarchy had become threatening to both orders in the state, they were separated by too great an alienation of feeling and habit to act well together. It was the great good fortune of England that feudalism was curbed by a strong monarchy. It was the greater good fortune of the English people that their primitive Germanic institutions—their folk-moots, and their whole simple popular system of local government—should have had so long and sturdy a growth before the feudal scheme of society began seriously to intrude upon them. The Norman conqueror did no violence to those institutions. He claimed to be a lawful English king, respecting English laws. The laws, the customs, the organization of government, were, indeed, greatly modified in time; but the modification was slow, and the base of the whole political structure that rose in the Anglo-Norman kingdom remained wholly English. Norman Influences in England. The Normans brought with them into England a more active, enterprising, enquiring spirit than had animated the land before. They brought an increase of learning and of the appetite for knowledge. They brought a more educated taste in art, to improve the building of the country and its workmanship in general. They brought a wider acquaintance with the affairs of the outside world, and drew England into political relations with her continental neighbors, which were not happy for her in the end, but which may have contributed for a time to her development. They brought, also, a more powerful organization of the Church, which gave England trouble in later days. The Conqueror's Sons. When the Conqueror died (1087), his eldest son Robert succeeded him in Normandy, but he wished the crown of England to go to his son William, called Rufus, or "the Red." He could not settle the succession by his will, because in theory the succession was subject to the choice or assent of the nobles of the realm. But, in fact, William Rufus became king through mere tardiness of opposition; and when, a few months after his coronation, a formidable rebellion broke out among the Normans in England, who preferred his wayward brother Robert, it was the native English who sustained him and established him on the throne. The same thing occurred again after William Rufus died (1100). The Norman English tried again to bring in Duke Robert, while the native English preferred the younger brother, Henry, who was born among them. They won the day. Henry I., called Beauclerc, the Scholar, was seated on the throne. Unlike William Rufus, who had no gratitude for the support the English gave him, and ruled them harshly, Henry showed favor to his English subjects, and, during his reign of thirty-five years, the two races were so effectually reconciled and drawn together that little distinction between them appears thereafter. {1032} Henry acquired Normandy, as well as England, uniting again the two sovereignties of his father. His thriftless brother, Robert, had pledged the dukedom to William Rufus, who lent him money for a crusading expedition. Returning penniless, Robert tried to recover his heritage; but Henry claimed it and made good the claim. Anarchy in Stephen's Reign. At Henry's death, the succession fell into dispute. He had lost his only son. His daughter, Matilda, first married to the Emperor Henry V., had subsequently wedded Count Geoffrey of Anjou, by whom she had a son. Henry strove, during his life, to bind his nobles by oath to accept Matilda and her son as his successors. But on his death (1135) their promises were broken. They gave the crown to Stephen of Blois, whose mother was Henry's sister; whereupon there ensued the most dreadful period of civil war and anarchy that England ever knew. Stephen, at his coronation, swore to promises which he did not keep, losing many of his supporters for that reason; the Empress Matilda and her young son Henry had numerous partisans; and each side was able to destroy effectually the authority of the other. "The price of the support given to both was the same—absolute licence to build castles, to practise private war, to hang their private enemies, to plunder their neighbours, to coin their money, to exercise their petty tyrannies as they pleased." "Castles innumerable sprang up, and as fast as they were built they were filled with devils; each lord judged and taxed and coined. The feudal spirit of disintegration had for once its full play. Even party union was at an end, and every baron fought on his own behalf. Feudalism had its day, and the completeness of its triumph ensured its fall" (Stubbs). Angevin Kings of England. At length, in 1153, peace was made by a treaty which left Stephen in possession of the throne during his life, but made Henry, already recognized as Duke of Normandy, his heir. Stephen died the following year, and Henry II., now twenty-one years old, came quietly into his kingdom, beginning a new royal line, called the Angevin kings, because of their descent from Geoffrey of Anjou; also taking the name Plantagenets from Geoffrey's fashion of wearing a bit of broom, Planta Genista, in his hat. Henry II. proved, happily, to be a king of the strong character that was needed in the England of that wretched time. He was bold and energetic, yet sagacious, prudent, politic. He loved power and he used it with an unsparing hand; but he used it with wise judgment, and England was the better for it. He struck hard and persistently at the lawlessness of feudalism, and practically ended it forever as a menace to order and unity of government in England. He destroyed hundreds of the castles which had sprung up throughout the land in Stephen's time, to be nests of robbers and strongholds of rebellion. He humbled the turbulent barons. He did in England, for the promotion of justice, and for the enforcement of the royal authority, what Louis IX. did a little later in France: that is, he reorganized and strengthened the king's courts, creating a judicial system which, in its most essential features, has existed to the present time. His organizing hand brought system and efficiency into every department of the government. He demanded of the Church that its clergy should be subject to the common laws of the kingdom, in matters of crime, and to trial before the ordinary courts; and it was this most just reform of a crying abuse—the exemption of clerics from the jurisdiction of secular courts—which brought about the memorable collision of King Henry with Thomas Becket, the inflexible archbishop of Canterbury. Becket's tragical death made a martyr of him, and placed Henry in a penitential position which checked his great works of reform; but, on the whole, his reign was one of splendid success, and shines among the epochs that throw light on the great after-career of the English nation. Aside from his importance as an English statesman, Henry II. figured largely, in his time, among the most powerful of the monarchs of Europe. His dominions on the continent embraced much more of the territory of modern France than was ruled directly by the contemporary French king, though nominally he held them as a vassal of the latter. Normandy came to him from his grandfather; from his father he inherited the large possessions of the House of Anjou; by his marriage with Eleanor of Aquitaine (divorced by Louis VII. of France, as mentioned already) he acquired her wide and rich domain. On the continent, therefore, he ruled Normandy, Maine, Touraine, Anjou, Guienne, Poitou and Gascony. He may be said to have added Ireland to his English kingdom, for he began the conquest. He held a great place, in his century, and historically he is a notable figure in the time. His rebellious, undutiful son Richard, Cœur de Lion, the Crusader, the hard fighter, the knight of many rude adventures, who succeeded Henry II. in 1189, is popularly better known than he; but Richard's noisy brief career shows poorly when compared with his father's life of thoughtful statesmanship. It does not show meanly, however, like that of the younger son, John, who came to the throne in 1199. The story of John's probable murder of his young nephew, Arthur, of Brittany, and of his consequent loss of all the Angevin lands, and of Normandy (excepting only the Norman islands, the Jerseys, which have remained English to our own day) has been briefly told heretofore, when the reign of Philip Augustus of France was under review. {1033} The whole reign of John was ignominious. He quarreled with the Pope—with the inflexible Innocent III., who humbled many kings—over a nomination to the Archbishopric of Canterbury (1205); his kingdom was put under interdict (1208); he was threatened with deposition; and when, in affright, he surrendered, it was so abjectly done that he swore fealty to the Pope, as a vassal to his suzerain, consenting to hold his kingdom as a fief of the Apostolic See. The triumph of the Papacy in this dispute brought one great good to England. It made Stephen Langton Archbishop of Canterbury, and thereby gave a wise and righteous leader to the opponents of the king's oppressive rule. Lords and commons, laity and clergy, were all alike sufferers from John's greed, his perfidy, his mean devices and his contempt of law. Langton rallied them to a sober, stern, united demonstration, which awed King John, and compelled him to put his seal to Magna Charta—the grand Charter of English liberties (1215). A few weeks later he tried to annul what he had done, with encouragement from the Pope, who anathematized the Charter and all who had to do with it. Then certain of the barons, in their rage, offered the English crown to the heir of France, afterwards Louis VIII.; and the French prince actually came to England (1216) with an army to secure it. But before the forces gathered on each side were brought to any decisive battle, John died. Louis' partisans then dropped away from him and the next year, after a defeat at sea, he returned to France. Henry III. and the Barons' War. John left a son, a lad of nine years, who grew to be a better man than himself, though not a good king, for he was weak and untruthful in character, though amiable and probably well-meaning. He held the throne for fifty-six years, during which long time, after his minority was passed, no minister of ability and honorable character could get and keep office in the royal service. He was jealous of ministers, preferring mere administrative clerks; while he was docile to favorites, and picked them for the most part from a swarm of foreign adventurers whom the nation detested. The Great Charter of his father had been reaffirmed in his name soon after he received the crown, and in 1225 he was required to issue it a third time, as the condition of a grant of money; but he would not rule honestly in compliance with its provisions, and sought continually to lay and collect heavy taxes in unlawful ways. He spent money extravagantly, and was foolish and reckless in foreign undertakings, accepting, for example, the Kingdom of Sicily, offered to his son Edmund by the Pope, whose gift could only be made good by force of arms. At the same time he was servile to the popes, whose increasing demands for money from England were rousing even the clergy to resistance. So the causes of discontent grew abundantly until they brought it to a serious head. All classes of the people were drawn together again, as they had been to resist the aggressions of John. The great councils of the kingdom, or assemblies of barons and bishops (which had taken the place of the witenagemot of the old English time, and which now began to be called Parliaments), became more and more united against the king. At last the discontent found a leader of high capacity and of heroic if not blameless character, in Simon de Montfort, Earl of Leicester. Simon de Montfort was of foreign birth,—son of that fanatical crusader of the same name, who spread ruin over the fair country of the Albigeois. The English earldom of Leicester had passed to his family, and the younger Simon, receiving it, came to England and became an Englishman. After some years he threw himself into the struggle with the Crown, and his leadership was soon recognized. In 1258, a parliament held at London compelled the king to consent to the appointment of an extraordinary commission of twenty-four barons, clothed with full power to reform the government. The commission was named at a subsequent meeting of parliament, the same year, at Oxford, where the grievances to be redressed were set forth in a paper known as the Provisions of Oxford. From the twenty-four commissioners there were chosen fifteen to be the King's Council. This was really the creation of a new constitution for the kingdom, and Henry swore to observe it. But ere long he procured a bull from the Pope, absolving him from his oath, and he began to prepare for throwing off the restraints that had been put upon him. The other side took up arms, under Simon's lead; but peace was preserved for a time by referring all questions in dispute to the arbitration of Louis IX. of France. The arbiter decided against the barons (1264) and Montfort's party refused to abide by the award. Then followed the civil conflict known as the Barons' War. The king was defeated and taken prisoner, and was obliged to submit to conditions which practically transferred the administration of the government to three counsellors, of whom Simon de Montfort was the chief. Development of the English Parliament; In January, 1265, a memorable parliament was called together. It was the first national assembly in which the larger element of the English Commons made its appearance; for Montfort had summoned to it certain representatives of borough towns, along with the barons, the bishops and the abbots, and along, moreover, with representative knights, who had been gaining admittance of late years to what now became a convocation of the Three Estates. The parliamentary model thus roughly shaped by the great Earl of Leicester was not continuously followed until another generation came; but it is his glory, nevertheless, to have given to England the norm and principle on which its unexampled parliament was framed. By dissensions among themselves, Simon de Montfort and his party soon lost the great advantage they had won, and on another appeal to arms they were defeated (1265) by the king's valiant and able son, afterwards King Edward I., and Montfort was slain. It was seven years after this before Edward succeeded his father, and nine before he came to the throne, because he was absent on a Crusade; but when he did, it was to prove himself, not merely one of the few statesmen-kings of England, but one large enough in mind to take lessons from the vanquished enemies of the Crown. He, in reality, took up the half-planned constitutional work of Simon de Montfort, in the development of the English Parliament as a body representative of all orders in the nation, and carried it forward to substantial completion. He did it because he had wit to see that the people he ruled could be led more easily than they could be driven, and that their free-giving of supplies to the Crown would be more open-handed than their giving under compulsion. The year 1295 "witnessed the first summons of a perfect and model parliament; the clergy represented by their bishops, deans, archdeacons, and elected proctors; the barons summoned severally in person by the king's special writ, and the commons summoned by writs addressed to the sheriffs, directing them to send up two elected knights from each shire, two elected citizens from each city, and two elected burghers from each borough" (Stubbs). {1034} Two years later, the very fundamental principle of the English Constitution was established, by a Confirmation of the Charters, conceded in Edward's absence by his son, but afterwards assented to by him, which definitely renounced the right of the king to tax the nation without its consent. Thus the reign of Edward I. was really the most important in the constitutional history of England. It was scarcely less important in the history of English jurisprudence; for Edward was in full sympathy with the spirit of an age in which the study and reform of the law were wonderfully awakened throughout Europe. The great statutes of his reign are among the monuments of Edward's statesmanship, and not the least important of them are those by which he checked the encroachments of the Church and its dangerous acquisition of wealth. At the same time, the temper of this vigorous king was warlike and aggressive. He subdued the Welsh and annexed Wales as a principality to England. He enforced the feudal supremacy which the English kings claimed over Scotland, and, upon the Scottish throne becoming vacant, in 1290, seated John Baliol, as a vassal who did homage to him. The war of Scottish Independence then ensued, of which William Wallace and Robert Bruce were the heroes. Wallace perished on an English scaffold in 1305; Bruce, the next year, secured the Scottish crown, and eventually broke the bonds in which his country was held. Edward I. died in 1307, and his kingly capability died with him. He transmitted neither spirit nor wisdom to his son, the second Edward, who gave himself and his kingdom up to foreign favorites, as his grandfather had done. His angry subjects practically took the government out of his hands (1310), and confided it to a body of twenty-one members, called Ordainers. His reign of twenty years was one of protracted strife and disorder; but the constitutional power of Parliament made gains. In outward appearance, however, there was nothing to redeem the wretchedness of the time. The struggle of factions was pushed to civil war; while Scotland, by the great blow struck at Bannockburn (1314), made her independence complete. In 1322, Thomas, Earl of Lancaster, whose descent was as royal as the king's, but who headed the opponents of Edward and Edward's unworthy favorites, was defeated in battle, taken prisoner, and brought to the block. This martyrdom, as it was called, embalmed Lancaster's memory in the hearts of the people. Edward III. and his French Claims. The queen of Edward II., Isabella of France, daughter of Philip the Fair, made, at last, common cause with his enemies. In January, 1327, he was forced to formally resign the crown, and in September of the same year he was murdered, the queen, with little doubt, assenting to the deed. His son, Edward III., who now came to the throne, founded claims to the crown of France upon the rights of his mother, whose three brothers, as we have seen, had been crowned in succession and had died, bringing the direct line of royalty in France to an end. By this claim the two countries were plunged into the miseries of the dreadful Hundred Years War, and the progress of civilization in Europe was seriously checked. Recovery of Christian Spain. Before entering that dark century of war, it will be necessary to go back a little in time, and carry our survey farther afield, in the countries of Europe more remote from the center of the events we have already scanned. In Spain, for example, there should be noticed, very briefly, the turning movement of the tide of Mahometan conquest which drove the Spanish Christians into the mountains of the North. In the eighth century, their little principality of Asturia had widened into the small kingdom of Leon, and the eastern county of Leon had taken the name of Castella (Castile) from the number of forts or castles with which it bristled, on the Moorish border. East of Leon, in the Pyrenees, there grew up about the same time the kingdom of Navarre, which became important in the eleventh century, under an enterprising king, Sancho the Great, who seized Castile and made a separate kingdom of it, which he bequeathed to his son. The same Navarrese king extended his dominion over a considerable part of the Spanish March, which Charlemagne had wrested from the Moors in the ninth century, and out of this territory the kingdom of Aragon was presently formed. These four kingdoms, of Leon, Navarre, Castile, and Aragon, were shuffled together and divided again, in changing combinations, many times during the next century or two; but Castile and Leon were permanently united in 1230. Meantime Portugal, wrested from the Moors, became a distinct kingdom; while Navarre was reduced in size and importance. Castile, Aragon, and Portugal are from that time the Christian Powers in the Peninsula which carried on the unending war with their Moslem neighbors. By the end of the thirteenth century they had driven the Moors into the extreme south of the peninsula, where the latter, thenceforth, held little beyond the small kingdom of Granada, which defended itself for two centuries more. Moorish Civilization and its Decay. The Christians were winners and the Moslems were losers in this long battle, because adversity had disciplined the one and prosperity had relaxed and vitiated the other. Success bred disunion, and the spoils of victory engendered corruption, among the followers of Mahomet, very quickly in their career. The middle of the eighth century was hardly passed when the huge empire they had conquered broke in twain, and two Caliphates on one side of the Mediterranean, imitated the two Roman Empires on the other. We have seen how the Caliphate of the East, with its seat at Bagdad, went steadily to wreck; but fresh converts of Islam, out of deserts at the North, were in readiness, there, to gather the fragments and construct a new Mahometan power. In the West, where the Caliphs held their court at Cordova, the same crumbling of their power befell them, through feuds and jealousies and the decay of a sensuous race; but there were none to rebuild it in the Prophet's name. The Moor gave way to the Castilian in Spain for reasons not differing very much from the reasons which explain the supplanting of the Arab by the Turk in the East. {1035} While its grandeur lasted in Spain,—from the eighth to the eleventh centuries—the empire of the Saracens, or Moors, was the most splendid of its age. It developed a civilization which must have been far finer, in the superficial showing, and in much of its spirit as well, than anything found in Christian Europe at that time. Its religious temper was less fierce and intolerant. Its intellectual disposition was towards broader thinking and freer inquiry. Its artistic feeling was truer and more instinctive. It took lessons from classic learning and philosophy before Germanized Europe had become aware of the existence of either, and it gave the lessons at second hand to its Christian neighbors. Its industries were conducted with a knowledge and a skill that could be found among no other people. Says Dr. Draper: "Europe at the present day does not offer more taste, more refinement, more elegance, than might have been seen, at the epoch of which we are speaking, in the capitals of the Spanish Arabs. Their streets were lighted and solidly paved. Their houses were frescoed and carpeted; they were warmed in winter by furnaces, and cooled in summer with perfumed air brought by underground pipes from flower beds. They had baths, and libraries, and dining halls, fountains of quicksilver and water. City and country were full of conviviality, and of dancing to lute and mandolin. Instead of the drunken and gluttonous wassail orgies of their northern neighbors, the feasts of the Saracens were marked with sobriety." The brilliancy of the Moorish civilization seems like that of some short-lived flower, which may spring from a thin soil of no lasting fertility. The qualities which yielded it had their season of ascendancy over the deeper-lying forces that worked in the Gothic mind of Christian Spain; but time exhausted the one, while it matured the other. Mediæval Spanish Character. There seems to be no doubt that the long conflict of races and religions in the peninsula affected the character of the Spanish Christians more profoundly, both for good and for ill, than it affected the people with whom they strove. It hardened and energized them, preparing them for the bold adventures they were soon to pursue in a new-found world, and for a lordly career in all parts of the rounded globe. It embittered and gave fierceness to a sentiment among them which bore some likeness to religion, but which was, in reality, the partisanship of a church, and not the devotion of a faith. It tended to put bigotry in the place of piety—religious rancor in the place of charity—priests and images in the place of Christ—much more among the Spaniards than among other peoples; for they, alone, were Crusaders against the Moslem for eight hundred years. Early Free Institutions in Spain. The political effects of those centuries of struggle in the peninsula were also remarkable and strangely mixed. In all the earlier stages of the national development, until the close of the mediæval period, there seems to have been as promising a growth of popular institutions, in most directions, as can be found in England itself. Apparently, there was more good feeling between classes than elsewhere in Europe. Nobles, knights and commons fought side by side in so continuous a battle that they were more friendly and familiar in acquaintance with one another. Moreover, the ennobled and the knighted were greatly more numerous in Spain than in the neighboring countries. The kings were lavish of such honors in rewarding valor, on every battlefield and after every campaign. It was impossible, therefore, for so great a distance to widen between the grandee and the peasant or the burgher as that which separated the lord and the citizen in Germany or France. The division of Christian Spain into several petty kingdoms, and the circumstances under which they were placed, retarded the growth of monarchical power, and yet did not tend to a feudal disintegration of society; because the pressure of its perpetual war with the infidels forced the preservation of a certain degree of unity, sufficient to be a saving influence. At the same time, the Spanish cities became prosperous, and naturally, in the circumstances of the country, acquired much freedom and many privileges. The inhabitants of some cities in Aragon enjoyed the privileges of nobility as a body; the magistrates of other cities were ennobled. Both in Aragon and Castile, the towns had deputies in the Cortes before any representatives of boroughs sat in the English Parliament; and the Cortes seems to have been, in the twelfth and thirteenth centuries, a more potent factor in government than any assembly of estates in any other part of Europe. But something was wanting in Spain that was not wanting in England and in the Netherlands, for example, to complete the evolution of a popular government from this hopeful beginning. And the primary want, it would seem, was a political sense or faculty in the people. To illustrate this in one particular: the Castilian Commons did not grasp the strings of the national purse when they had it in their hands, as the practical Englishmen did. They allowed the election of deputies from the towns to slip out of their hands and to become an official function of the municipalities, where it was corrupted and controlled by the Crown. In Aragon, the popular rights were more efficiently maintained, perhaps; but even there the political faculty of the people must have been defective, as compared with that of the nations in the North which developed free government from less promising germs. And, yet, it is possible that the whole subsequent failure of Spain may be fully explained by the ruinous prosperity of her career in the sixteenth century,—by the fatal gold it gave her from America, and the independent power it put into the hands of her kings. Northern and North-eastern Europe. While the Spaniards in their southern peninsula were wrestling with the infidel Moor, their Gothic kindred of Sweden, and the other Norse nations of that opposite extremity of Europe, had been casting off paganism and emerging from the barbarism of their piratical age, very slowly. It was not until the tenth and eleventh centuries that Christianity got footing among them. It was not until the thirteenth century that unity and order, the fruits of firm government, began to be really fixed in any part of the Scandinavian peninsulas. {1036} The same is substantially true of the greater Slavic states on the eastern side of Europe. The Poles had accepted Christianity in the tenth century, and their dukes, in the same century, had assumed the title of kings. In the twelfth century they had acquired a large dominion and exercised great power; but the kingdom was divided, was brought into collision with the Teutonic Knights, who conquered Prussia, and it fell into a disordered state. The Russians had been Christianized in the same missionary century—the tenth; but civilization made slow progress among them, and their nation was being divided and re-divided in shifting principalities by contending families and lords. In the thirteenth century they were overwhelmed by the fearful calamity of a conquest by Mongol or Tartar hordes, and fell under the brutal domination of the successors of Genghis Khan. Latin Conquest of Constantinople. At Constantinople, the old Greek-Roman Empire of the East had been passing through singular changes since we noticed it last. The dread with which Alexius Comnenius saw the coming of the Crusaders in 1097 was justified by the experience of his successors, after little more than a hundred years. In 1204, a crusade, which is sometimes numbered as the fourth and sometimes as the fifth in the crusading series, was diverted by Venetian influence from the rescue of Jerusalem to the conquest of Constantinople, ostensibly in the interest of a claimant of the Imperial throne. The city was taken and pillaged, and the Greek line of Emperors was supplanted by a Frank or Latin line, of which Baldwin, Count of Flanders, was the first. But this Latin Empire was reduced to a fraction of the conquered dominion, the remainder being divided among several partners in the conquest; while two Greek princes of the fallen house saved fragments of the ancient realm in Asia, and throned themselves as emperors at Trebizond and Nicæa. The Latin Empire was maintained, feebly and without dignity, a little more than half a century; and then (1261) it was extinguished by the sovereign of its Nicæan rival, Michael Palæologus, who took Constantinople by a night surprise, helped by treachery within. Thus the Greek or Byzantine Empire was restored, but much shorn of its former European possessions, and much weakened by loss of commerce and wealth. It was soon involved in a fresh struggle for life with the Turks. The Thirteenth Century. We have now, in our general survey of European history, just passed beyond the thirteenth century, and it will be instructive to pause here a moment and glance back over the movements and events which distinguish that remarkable age. For the thirteenth century, while it belongs chronologically to mediæval times, seems nearer in spirit to the Renaissance—shows more of the travail of the birth of our modern mind and life—than the fourteenth, and even more than the greater part of the years of the fifteenth century. For England, it was the century in which the enduring bases of constitutional government were laid down; within which Magna Charta and its Confirmations were signed; within which the Parliament of Simon de Montfort and the Parliaments of Edward I. gave a representative form and a controlling power to the wonderful legislature of the English nation. In France, it was the century of the Albigenses; of Saint Louis and his judicial reforms; and it stretched within two years of the first meeting of the States-General of the kingdom. In Switzerland, it was the century which began the union of the three forest cantons. In Spain, it was the century which gave Aragon the "General Privilege" of Peter III.; in Hungary, it was the century of its Golden Bull. In Italy it was the century of Frederick II.,—the man of modern spirit set in mediæval circumstances; and it was the century, too, which moulded the city-republics that resisted and defeated his despotic pretensions. Everywhere, it was an age of impulses toward freedom, and of mighty upward strivings out of the chaos and darkness of the feudal state. It was an age of vast energies, directed with practical judgment and power. It organized the great league of the Hansa Towns, which surpassed, as an enterprise of combination in commercial affairs, the most stupendous undertakings of the present time. It put the weavers and traders of Flanders on a footing with knights and princes. In Venice and Genoa it crowned the merchant like a king. It sent Marco Polo to Cathay, and inoculated men with the itch of exploration from which they find no ease to this day. It was the century which saw painting revived as a living art in the world by Cimabue and Giotto, and sculpture restored by Niccola Pisano. It was the age of great church-building in Italy, in Germany and in France. It was the century of St. Francis of Assisi, and of the creation of the mendicant orders in the Church,—a true religious reformation in its spirit, however unhappy in effect it may have been. It was the time of the high tide of mediæval learning; the epoch of Aquinas, of Duns Scotus, of Roger Bacon; the true birth-time of the Universities of Paris and Oxford. It was the century which educated Dante for his immortal work. The Fourteenth Century. The century which followed was a period of many wars—of ruinous and deadly wars, and miserable demoralizations and disorders, which depressed all Europe by their effects. In the front of them all was the wicked Hundred Years War, forced on France by the ambition of an English king to wear two crowns; while with it came the bloody insurrection of the Jacquerie, the ravages of the free companies, and ruinous anarchy everywhere. Then, in Italy, there was a duel to the death between Venice and Genoa; and a long, wasting contest of rivals for the possession of Naples. In Germany, a contested imperial election, and the struggle of the Swiss against the Austrian Dukes. In Flanders, repeated revolts under the two Artevelds. In the East, the terrible fight of Christendom with the advancing Turk. And while men were everywhere so busily slaying one another, there came the great pestilence which they called the Black Death, to help them in the grim work, and Europe was half depopulated by it. At the same time, the Church, which might have kindled some beacon lights of faith and hope in the midst of all this darkness and terror, was sinking to its lowest state, and Rome had become an unruled robbers' den. There were a few voices heard, above the wailing and the battle-din of the afflicted age, which charmed and comforted it; voices which preached the pure gospel of Wycliffe and Huss,—which recited the great epic of Dante,—which syllabled the melodious verse of Petrarch and Chaucer,—which told the gay tales of Boccaccio; but the pauses of peace in which men might listen to such messages and give themselves to such delights were neither many nor long. {1037} The Hundred Years War. The conflict between England and France began in Flanders, then connected with the English very closely in trade. Philip VI. of France forced the Count of Flanders to expel English merchants from his territory. Edward III. retaliated (1336) by forbidding the exportation of wool to Flanders, and this speedily reduced the Flemish weavers to idleness. They rose in revolt, drove out their count, and formed an alliance with England, under the lead of Jacob van Arteveld, a brewer, of Ghent. The next year (1337) Edward joined the Flemings with an army and entered France; but made no successful advance, although his fleet won a victory, in a sea-fight off Sluys, and hostilities were soon suspended by a truce. In 1341 they were renewed in Brittany, over a disputed succession to the dukedom, and the scattered sieges and chivalric combats which made up the war in that region for two years are described with minuteness by Froissart, the gossipy chronicler of the time. After a second truce, the grimly serious stage of the war was reached in 1346. It was in that year that the English won the victory at Crécy, which was the pride and boast of their nation for centuries; and the next season they took Calais, which they held for more than two hundred years. Philip died in 1350 and was succeeded by his son John. In 1355, Edward of England repeated his invasion, ravaging Artois, while his son, the Black Prince, from Guienne (which the English had held since the Angevin time), devastated Languedoc. The next year, this last named prince made another sally from Bordeaux, northwards, towards the Loire, and was encountered by the French king, with a splendid army, at Poitiers. The victory of the English in this case was more overwhelming than at Crécy, although they were greatly outnumbered. King John was taken prisoner and conveyed to London. His kingdom was in confusion. The dauphin called together the States-General of France, and that body, in which the commons, or third estate, attained to a majority in numbers, assumed powers and compelled assent to reforms which seemed likely to place it on a footing of equal importance with the Parliament of England. The leader of the third estate in these measures was Etienne or Stephen Marcel, provost of Paris, a man of commanding energy and courage. The dauphin, under orders from his captive father, attempted to nullify the ordinances of the States-General. Paris rose at the call of Marcel and the frightened prince became submissive; but the nobles of the provinces resented these high-handed proceedings of the Parisians and civil war ensued. The peasants, who were in great misery, took advantage of the situation to rise in support of the Paris burgesses, and for the redressing of their own wrongs. This insurrection of the Jacquerie, as it is known, produced horrible deeds of outrage and massacre on both sides, and seems to have had no other result. Paris, meantime (1358), was besieged and hard pressed; Marcel, suspected of an intended treachery, was killed, and with his death the whole attempt to assert popular rights fell to the ground. The state of France at this time was one of measureless misery. It was overrun with freebooters—discharged soldiers, desperate homeless and idle men, and the ruffians who always bestir themselves when authority disappears. They roamed the country in bands, large and small, stripped it of what war had spared, and left famine behind them. At length, in 1360, terms of peace were agreed upon, in a treaty signed at Bretigny, and fighting ceased, except in Brittany, where the war went on for four years more. By the treaty, all French claims upon Aquitaine and the dependencies were given up, and Edward acquired full sovereignty there, no longer owing homage, as a vassal, to the king of France. Calais, too, was ceded to England, and so heavy a ransom was exacted from the captive King John that he failed to collect money for the payment of it and died in London (1364). Charles the Wise. Charles V., who now ruled independently, as he had ruled for some years in his father's name, proved to be a more prudent and capable prince, and his counsellors and captains were wisely chosen. He was a man of studious tastes and of considerable learning for that age, with intelligence to see and understand the greater sources of evil in his kingdom. Above all, he had patience enough to plant better things in the seed and wait for them to grow, which is one of the grander secrets of statesmanship. By careful, judicious measures, he and those who shared the task of government with him slowly improved the discipline and condition of their armies. The "great companies" of freebooters, too strong to be put down, were lured out of the kingdom by an expedition into Spain, which the famous warrior Du Guesclin commanded, and which was sent against the detestable Pedro, called the Cruel, of Castile, whom the English supported. A stringent economy in public expenditure was introduced, and the management of the finances was improved. The towns were encouraged to strengthen their fortifications, and the state and feeling of the whole country were slowly lifted from the gloomy depth to which the war had depressed them. At length, in 1369, Charles felt prepared to challenge another encounter with the English, by repudiating the ignominious terms of the treaty of Bretigny. Before the year closed, Edward's armies were in the country again, but accomplished nothing beyond the havoc which they wrought as they marched. The French avoided battles, and their cities were well defended. Next year the English returned, and the Black Prince earned infamy by a ferocious massacre of three thousand men, women, and children, in the city of Limoges, when he had taken it by storm. It was his last campaign. Already suffering from a mortal disease, he returned to England, and died a few years later. The war went on, with no decisive results, until 1375, when it was suspended by a truce. In 1377, Edward III. died, and the French king began war again with great success. Within three years he expelled the English from every part of France except Bayonne, Bordeaux, Brest, Cherbourg and Calais. If he had lived a little longer, there might soon have been an end of the war. But he died in 1380, and fresh calamities fell upon unhappy France. {1038} Rising Power of Burgundy. The son who succeeded him, Charles VI., was an epileptic boy of twelve years, who had three greedy and selfish uncles to quarrel over the control of him, and to plunder the Crown of territory and treasures. One of these was the Duke of Burgundy, the first prince of a new great house which King John had foolishly created. Just before that fatuous king died, the old line of Burgundian dukes came to an end, and he had the opportunity, which wise kings before him would have improved very eagerly, to annex that fief to the crown. Instead of doing so, he gave it as an appanage to his son Philip, called "the Bold," and thus rooted a new plant of feudalism in France which was destined to cause much trouble. Another of the uncles was Louis, Duke of Anjou, heir to the crown of Naples under a will of the lately murdered Queen Joanna, and who was preparing for an expedition to enforce his claim. The third was Duke of Berry, upon whom his father, King John, had conferred another great appanage, including Berry, Poitou and Auvergne. The pillage and misgovernment of the realm under these rapacious guardians of the young king was so great that desperate risings were provoked, the most formidable of which broke out in Paris. They were all suppressed, and with merciless severity. At the same time, the Flemings, who had again submitted to their count, revolted once more, under the lead of Philip van Arteveld, son of their former leader. The French moved an army to the assistance of the Count of Flanders, and the sturdy men of Ghent, who confronted it almost alone, suffered a crushing defeat at Roosebeke (1382). Philip van Arteveld fell in the battle, with twenty-six thousand of his men. Two years later, the Count of Flanders died, and the Duke of Burgundy, who had married his daughter, acquired that rich and noble possession. This beginning of the union of Burgundy and the Netherlands, creating a power by the side of the throne of France which threatened to overshadow it, and having for its ultimate consequence the casting of the wealth of the Low Countries into the lap of the House of Austria and into the coffers of Spain, is an event of large importance in European history. Burgundians and Armagnacs. When Charles VI. came of age, he took the government into his own hands, and for some years it was administered by capable men. But in 1392 the king's mind gave way, and his uncles regained control of affairs. Philip of Burgundy maintained the ascendancy until his death, in 1404. Then the controlling influence passed to the king's brother, the Duke of Orleans, between whom and the new Duke of Burgundy, John, called the Fearless, a bitter feud arose. John, who was unscrupulous, employed assassins to waylay and murder the Duke of Orleans, which they did in November, 1407. This foul deed gave rise to two parties in France. Those who sought vengeance ranged themselves under the leadership of the Count of Armagnac, and were called by his name. The Burgundians, who sustained Duke John, were in the main a party of the people; for the Duke had cultivated popularity, especially in Paris, by advocating liberal measures and extending the rights and privileges of the citizens. The kingdom was kept in turmoil and terror for years by the war of these factions, especially in and about Paris, where the guild of the butchers took a prominent part in affairs, on the Burgundian side, arming a riotous body of men who were called Cabochiens, from their leader's name. In 1413 the Armagnacs succeeded in recovering possession of the capital and the Cabochiens were suppressed. Second Stage of the Hundred Years War. Meantime, Henry V. of England, the ambitious young Lancastrian king who came to the throne of that country in 1413, saw a favorable opportunity, in the distracted state of France, to reopen the questions left unsettled by the breaking of the treaty of Bretigny. He invaded France in 1415, as the rightful king coming to dethrone a usurper, and began by taking Harfleur at the mouth of the Seine, after a siege which cost him so heavily that he found it prudent to retreat towards Calais. The French intercepted him at Agincourt and forced him to give them battle. He had only twenty thousand men, but they formed a well disciplined and well ordered army. The French had gathered eighty thousand men, but they were a feudal mob. The battle ended, like those of Crécy and Poitiers, in the routing and slaughter of the French, with small loss to Henry's force. His army remained too weak in numbers, however, for operations in a hostile country, and the English king returned home, with a great train of captive princes and lords. He left the Armagnacs and Burgundians still fighting one another, and disabling France as effectually as he could do if he stayed to ravage the land. In 1417 he came back and began to attack the strong cities of Normandy, one by one, taking Caen first. In the next year, by a horrible massacre, the Burgundian mob in Paris overcame the Armagnacs there, and reinstated Duke John of Burgundy in possession of the capital. The latter was already in negotiation with the English king, and evidently prepared to sacrifice the kingdom for whatever might seem advantageous to himself. But in 1419 Henry V. took Rouen, and, when all of Normandy submitted with its capital, he demanded nothing less than that great province, with Brittany, Guienne, Maine, Anjou and Touraine in addition,—or, substantially, the western half of France. Burgundian and English Alliance. Parleyings were brought to an end in September of that year by the treacherous murder of Duke John. The Armagnacs slew him foully, at an interview to which he had been enticed, on the bridge of Montereau. His son, Duke Philip of Burgundy, now reopened negotiations with the invader, in conjunction with Queen Isabella (wife of the demented king), who had played an evil part in all the factious troubles of the time. These two, having control of the king's person, concluded a treaty with Henry V. at Troyes, according to the terms of which Henry should marry the king's daughter Catherine; should be administrator of the kingdom of France while Charles VI. lived, and should receive the crown when the latter died. The marriage took place at once, and almost the whole of France north of the Loire seemed submissive to the arrangement. The States-General and the Parliament of Paris gave official recognition to it; the disinherited dauphin of France, whose own mother had signed away his regal heritage, retired, with his Armagnac supporters, to the country south of the Loire, and had little apparent prospect of holding even that. {1039} Two Kings in France. But a mortal malady had already stricken King Henry V., and he died in August, 1422. The unfortunate, rarely conscious French king, whose crown Henry had waited for, died seven weeks later. Each left an heir who was proclaimed king of France. The English pretender (Henry VI. in England, Henry II. in France) was an innocent infant, ten months old; but his court was in Paris, his accession was proclaimed with due ceremony at St. Denis, his sovereignty was recognized by the Parliament and the University of that city, and the half of France appeared resigned to the lapse of nationality which its acceptance of him signified. The true heir of the royal house of France (Charles VII.) was a young man of nearly mature age and of fairly promising character; but he was proclaimed in a little town of Berry, by a small following of lords and knights, and the nation for which he stood hardly seemed to exist. The English supporters of the English king of France were too arrogant and overbearing to retain very long the good will of their allies among the French people. Something like a national feeling in northern France was aroused by the hostility they provoked, and the strength of the position in which Henry V. left them was steadily but slowly lost. Charles proved incapable, however, of using any advantages which opened to him, or of giving his better counsellors an opportunity to serve him with good effect, and no important change took place in the situation of affairs until the English laid siege, in 1428, to the city of Orleans, which was the stronghold of the French cause. Jeanne d'Arc, the Maid of Orleans. Then occurred one of the most extraordinary episodes in history; the appearance of the young peasant girl of Lorraine, Jeanne d'Arc, whose coming upon the scene of war was like the descent of an angel out of Heaven, sent with a Divine commission to rescue France. Belief in the inspiration of this simple maiden, who had faith in her own visions and voices, was easier for that age than belief in a rational rally of public energies, and it worked like a miracle on the spirit of the nation. But it could not have done so with effect if the untaught country girl of Domremy had not been endowed in a wonderful way, with a wise mind, as well as with an imaginative one, and with courage as well as with faith. When the belief in her inspired mission gave her power to lead the foolish king, and authority to command his disorderly troops, she acted almost invariably with understanding, with good sense, with a clear, unclouded judgment, with straightforward singleness of purpose, and with absolute personal fearlessness. She saw the necessity for saving Orleans; and when that had been done under her own captaincy (1429), she saw how greatly King Charles would gain in prestige if he made his way to Rheims, and received, like his predecessors, a solemn coronation and consecration in the cathedral of that city. It was by force of her gentle obstinacy of determination that this was done, and the effect vindicated the sagacity of the Maid. Then she looked upon her mission as accomplished, and would have gone quietly home to her village; for she seems to have remained as simple in feeling as when she left her father's house, and was innocent to the end of any selfish pleasure in the fame she had won and the importance she had acquired. But those she had helped would not let her go; and yet they would not be guided by her without wrangle and resistance. She wished to move the army straight from Rheims to Paris, and enter that city before it had time to recover from the consternation it was in. But other counsellors retarded the march, by stopping to capture small towns on the way, until the opportunity for taking Paris was lost. The king, who had been braced up to a little energy by her influence, sank back into his indolent pleasures, and faction and frivolity possessed the court again. Jeanne strove with high courage against malignant opposition and many disheartenments, in the siege of Paris and after, exposing herself in battle with the bravery of a seasoned warrior; and her reward was to find herself abandoned at last, in a cowardly way, to the enemy, when she had led a sortie from the town of Compiegne, to drive back the Duke of Burgundy, who was besieging it. Taken prisoner, she was given up to the Duke, and sold by him to the English at Rouen. That the Maid acted with supernatural powers was believed by the English as firmly as by the French; but those powers, in their belief, came, not from Heaven, but from Hell. In their view she was not a saint, but a sorceress. They paid a high price to the Duke of Burgundy for his captive, in order to put her on trial for the witchcraft which they held she had practised against them, and to destroy her mischievous power. No consideration for her sex, or her youth, or for the beauty and purity of character that is revealed in all the accounts of her trial, moved her judges to compassion. They condemned her remorselessly to the stake, and she was burned on the 31st of May, 1431, with no effort put forth on the part of the French or their ungrateful king to save her from that horrible fate. End of the Hundred Years War. After this, things went badly with the English, though some years passed before Charles VII. was roused again to any display of capable powers. At last, in 1435, a general conference of all parties in the war was brought about at Arras. The English were offered Normandy and Aquitaine in full sovereignty, but they refused it, and withdrew from the conference when greater concessions were denied to them. The Duke of Burgundy then made terms with King Charles, abandoning the English alliance, and obtaining satisfaction for the murder of his father. Charles was now able, for the first time in his reign, to enter the capital of his kingdom (May, 1436), and it is said that he found it so wasted by a pestilence and so ruined and deserted, that wolves came into the city, and that forty persons were devoured by them in a single week, some two years later. {1040} Charles now began to show better qualities than had appeared in his character before. He adopted strong measures to suppress the bands of marauders who harassed and wasted the country, and to bring all armed forces in the kingdom under the control and command of the Crown. He began the creation of a disciplined and regulated militia in France. He called into his service the greatest French merchant of the day, Jacques Cœur, who successfully reorganized the finances of the state, and whose reward, after a few years, was to be prosecuted and plundered by malignant courtiers, while the king looked passively on, as he had looked on at the trial and execution of Jeanne d'Arc. In 1449, a fresh attack upon the English in Normandy was begun; and as civil war—the War of the Roses—was then at the point of outbreak in England, they could make no effective resistance. Within a year, the whole of Normandy had become obedient again to the rule of the king of France. In two years more Guienne had been recovered, and when, in October, 1453, the French king entered Bordeaux, the English had been finally expelled from every foot of the realm except Calais and its near neighborhood. The Hundred Years War was at an end. England under Edward III. The century of the Hundred Years War had been, in England, one of few conspicuous events; and when the romantic tale of that war—the last sanguinary romance of expiring Chivalry—is taken out of the English annals of the time, there is not much left that looks interesting on the surface of things. Below the surface there are movements of no little importance to be found. When Edward III. put forward his claim to the crown of France, and prepared to make it good by force of arms, the English nation had absolutely no interest of its own in the enterprise, from which it could derive no possible advantage, but which did, on the contrary, promise harm to it, very plainly, whatever might be the result. If the king succeeded, his English realm would become a mere minor appendage to a far more imposing continental dominion, and he and his successors might easily acquire a power independent and absolute, over their subjects. If he failed, the humiliation of failure would wound the pride and the prestige of the nation, while its resources would have been drained for naught. But these rational considerations did not suffice to breed any discoverable opposition to King Edward's ambitious undertaking. The Parliament gave sanction to it; most probably the people at large approved, with exultant expectations of national glory; and when Crécy and Poitiers, with victories over the hostile Scots, filled the measure of England's glory to overflowing, they were intoxicated by it, and had little thought then of the cost or the consequences. But long before Edward's reign came to an end, the splendid pageantries of the war had passed out of sight, and a new generation was looking at, and was suffering from, the miseries and mortifications that came in its train. The attempt to conquer France had failed; the fruits of the victories of Crécy and Poitiers had been lost; even Guienne, which had been English ground since the days of Henry II., was mostly given up. And England was weak from the drain of money and men which the war had caused. The awful plague of the 14th century, the Black Death, had smitten her people hard and left diminished numbers to bear the burden. There had been famine in the land, and grievous distress, and much sorrow. But the calamities of this bitter time wrought beneficent effects, which no man then living is likely to have clearly understood. By plague, famine and battle, labor was made scarce, wages were raised, the half-enslaved laborer was speedily emancipated, despite the efforts of Parliament to keep him in bonds, and land-owners were forced to let their lands to tenant-farmers, who strengthened the English middle-class. By the demands of the war for money and men, the king was held more in dependence on Parliament than he might otherwise have been, and the plant of constitutional government, which began its growth in the previous century, took deeper root. In the last years of his life Edward III. lost all of his vigor, and fell under the influence of a woman, Alice Perrers, who wronged and scandalized the nation. The king's eldest son, the Black Prince, was slowly dying of an incurable disease, and took little part in affairs; when he interfered, it seems to have been with some leanings to the popular side. The next in age of the living sons of Edward was a turbulent, proud, self-seeking prince, who gave England much trouble and was hated profoundly. This was John, Duke of Lancaster, called John of Gaunt, or Ghent, because of his birth in that city. England under Richard II. The Black Prince, dying in 1376, left a young son, Richard, then ten years old, who was immediately recognized as the heir to the throne, and who succeeded to it in the following year, when Edward III. died. The Duke of Lancaster had been suspected of a design to set Richard aside and claim the crown for himself. But he did not venture the attempt; nor was he able to secure even the regency of the kingdom during the young king's minority. The distrust of him was so general that Parliament and the lords preferred to invest Richard with full sovereignty even in his boyhood. But John of Gaunt, notwithstanding these endeavors to exclude him from any place of authority, contrived to attain a substantial mastery of the government, managing the war in France and the expenditure of public moneys in his own way, and managing them very badly. At least, he was held chiefly responsible for what was bad, and his name was heard oftenest in the mutterings of popular discontent. The peasants were now growing very impatient of the last fetters of villeinage which they wore, and very conscious of their right to complete freedom. Those feelings were strongly stirred in them by a heavy poll-tax which Parliament levied in 1381. The consequence was an outbreak of insurrection, led by one Wat the Tyler, which became formidable and dangerous. The insurgents began by making everybody they encountered swear to be true to King Richard, and to submit to no king named John, meaning John of Gaunt. They increased in numbers and boldness until they entered and took possession of the city of London, where they beheaded the Archbishop of Canterbury, and other obnoxious persons; but permitted no thieving to be done. {1041} The day after this occurred, Wat Tyler met the young king at Smithfield, for a conference, and was suddenly killed by one of those who attended the king. The excuse made for the deed was some word of insolence on the part of the insurgent leader; but there is every appearance of a foul act of treachery in the affair. Richard on this occasion behaved boldly and with much presence of mind, acquiring by his courage and readiness a command over the angry rebels, which resulted in their dispersion. The Wat Tyler rebellion appears to have manifested a more radically democratic state of thinking and feeling among the common people than existed again in England before the seventeenth century. John Ball, a priest, and others who were associated with Wat Tyler in the leadership, preached doctrines of social equality that would nearly have satisfied a Jacobin of the French Revolution. This temper of political radicalism had no apparent connection with the remarkable religious feeling of the time, which the great reformer, Wyclif, had aroused; yet the two movements of the English mind were undoubtedly started by one and the same revolutionary shock, which it took from the grave alarms and anxieties of the age, and for which it had been prepared by the awakening of the previous century. Wyclif was the first English Puritan, and more of the spirit of the reformation of religion which he sought, than the spirit of Luther's reformation, went into the Protestantism that ultimately took form in England. The movement he stirred was a more wonderful anticipation of the religious revolt of the sixteenth century than any other which occurred in Europe; for that of Huss in Bohemia took its impulse from Wyclif and the English Lollards, as Wyclif's followers were called. Richard was a weak but wilful king, and the kingdom was kept in trouble by his fitful attempts at independence and arbitrary rule. He made enemies of most of the great lords, and lost the good will and confidence of Parliament. He did what was looked upon as a great wrong to Henry of Bolingbroke, son of John of Gaunt, by banishing both him and the Duke of Norfolk from the kingdom, when he should have judged between them; and he made the wrong greater by seizing the lands of the Lancastrian house when John of Gaunt died. This caused his ruin. Henry of Bolingbroke, now Duke of Lancaster, came back to England (1399), encouraged by the discontent in the kingdom, and was immediately joined by so many adherents that Richard could offer little resistance. He was deposed by act of Parliament, and the Duke of Lancaster (a grandson of Edward III., as Richard was), was elected to the throne, which he ascended as Henry IV. By judgment of King and Parliament, Richard was presently condemned to imprisonment for life in Pomfret Castle; and, early in the following year, after a conspiracy in his favor had been discovered, he died mysteriously in his prison. England Under Henry IV. The reign of Henry IV., which lasted a little more than thirteen years, was troubled by risings and conspiracies, all originating among the nobles, out of causes purely personal or factious, and having no real political significance. But no events in English history are more commonly familiar, or seem to be invested with a higher importance, than the rebellions of Owen Glendower and the Percys,—Northumberland and Harry Hotspur,—simply because Shakespeare has laid his magic upon what otherwise would be a story of little note. Wars with the always hostile Scots supplied other stirring incidents to the record Of the time; but these came to a summary end in 1405, when the crown prince, James, of Scotland, voyaging to France, was driven by foul winds to the English coast and taken prisoner. The prince's father, King Robert, died on hearing the news, and James, the captive, was now entitled to be king. But the English held him for eighteen years, treating him as a guest at their court, rather than as a prisoner, and educating him with care, but withholding him from his kingdom. To strengthen his precarious seat upon the throne, Henry cultivated the friendship of the Church, and seems to have found this course expedient, even at considerable cost to his popularity. For the attitude of the commons towards the Church during his reign was anything but friendly. They went so far as to pass a bill for the confiscation of Church property, which the Lords rejected; and they seem to have repented of an Act passed early in his reign, under which a cruel persecution of the Lollards was begun. The clergy and the Lords, with the favor of the king, maintained the barbarous law, and England for the first time saw men burned at the stake for heresy. England Under Henry V. and Henry VI. Henry IV. died in 1413, and was succeeded by his spirited and able, but too ambitious son, Henry V., the Prince Hal of Shakespeare, who gave up riotous living when called to the grave duties of government and showed himself to be a man of no common mould. The war in France, which he renewed, and the chief events of which have been sketched already, filled up most of his brief reign of nine years. His early death (1422) left two crowns to an infant nine months old. The English crown was not disputed. The French crown, though practically won by conquest, was not permanently secured, but was still to be fought for; and in the end, as we have seen, it was lost. No more need be said of the incidents of the war which had that result. The infant king was represented in France by his elder uncle, the Duke of Bedford. In England, the government was carried on for him during his minority by a council, in which his younger uncle, Humphrey, Duke of Gloucester, occupied the chief place, but with powers that were jealously restricted. While the war in France lasted, or during most of the thirty-one years through which it was protracted after Henry V.'s death, it engrossed the English mind and overshadowed domestic interests, so that the time has a meagre history. Soon after he came of age, Henry VI. married (1444) Margaret of Anjou, daughter of René, Duke of Anjou, who claimed to be King of Naples and Jerusalem. The marriage, which aimed at peace with France, and which had been brought about by the cession to that country of Maine and Anjou, was unpopular in England. Discontent with the feeble management of the war, and with the general weakness and incapability of the government, grew apace, and showed itself, among other exhibitions, in a rebellion (1450) known as Jack Cade's, from the name of an Irishman who got the lead of it. Jack Cade and his followers took possession of London and held it for three days, only yielding at last to an offer of general pardon, after they had beheaded Lord Say, the most obnoxious adviser of the king. A previous mob had taken the head of the Earl of Suffolk, who was detested still more as the contriver of the king's marriage and of the humiliating policy in France. {1042} The Wars of the Roses. At length, the Duke of York, representing an elder line of royal descent from Edward III., took the lead of the discontented in the nation, and civil war was imminent in 1452; but pacific counsels prevailed for the moment. The king, who had always been weak-minded, and entirely under the influence of the queen, now sank for a time into a state of complete stupor, and was incapable of any act. The Lords in Parliament thereupon appointed the Duke of York Protector of England, and the government was vigorously conducted by him for a few months, until the king recovered. The queen, and the councillors she favored, now regained their control of affairs, and the opposition took arms. The long series of fierce struggles between these two parties, which is commonly called the Wars of the Roses, began on the 22d of May, 1455, with a battle at St. Albans—the first of two that were fought on the same ground. At the beginning, it was a contest for the possession of the unfortunate, irresponsible king, and of the royal authority which resided nominally in his person. But it became, ere long, a contest for the crown which Henry wore, and to which the Duke of York denied his right. The Duke traced his ancestry to one son of Edward III., and King Henry to another son. But the Duke's forefather, Lionel, was prior in birth to the King's forefather, John of Gaunt, and, as an original proposition, the House of York was clearly nearer than the House of Lancaster to the royal line which had been interrupted when Richard II. was deposed. The rights of the latter House were such as it had gained prescriptively by half a century of possession. At one time it was decided by the Lords that Henry should be king until he died, and that the Duke of York and his heirs should succeed him. But Queen Margaret would not yield the rights of her son, and renewed the war. The Duke of York was killed in the next battle fought. His son, Edward, continued the contest, and early in 1461, having taken possession of London, he was declared king by a council of Lords, which formally deposed Henry. The Lancastrians were driven from the kingdom, and Edward held the government with little disturbance for eight years. Then a rupture occurred between him and his most powerful supporter, the Earl of Warwick. Warwick put himself at the head of a rebellion which failed in the first instance, but which finally, when Warwick had joined forces with Queen Margaret, drove Edward to flight. The latter took refuge in the Netherlands (1470), where he received protection and assistance from the Duke of Burgundy, who was his brother-in-law. Henry VI. was now restored to the throne; but for no longer a time than six months. At the end of that period Edward landed again in England, with a small force, professing that he came only to demand his dukedom. As soon as he found himself well received and strongly supported, he threw off the mask, resumed the title of king, and advanced to London, where the citizens gave him welcome. A few days later (April 14, 1471) he went out to meet Warwick and defeated and slew him in the fierce battle of Barnet. One more fight at Tewkesbury, where Queen Margaret was taken prisoner, ended the war. King Henry died, suspiciously, in the Tower, on the very night of his victorious rival's return to London, and Edward IV. had all his enemies under his feet. England under the House of York. For a few years England enjoyed peace within her borders, and the material effects of the protracted civil wars were rapidly effaced. Indeed, the greater part of England appears to have been lightly touched by those effects. The people at large had taken little part in the conflict, and had been less disturbed by it, in their industries and in their commerce, than might have been expected. It had been a strife among the great families, enlisting the gentry to a large extent, no doubt, but not the middle class. Hence its chief consequence had been the thinning and weakening of the aristocratic order, which relatively enhanced the political importance of the commons. But the commons were not yet trained to act independently in political affairs. Their rise in power had been through joint action of lords and commons against the Crown, with the former in the lead; they were accustomed to depend on aristocratic guidance, and to lean on aristocratic support. For this reason, they were not only unprepared to take advantage of the great opportunity which now opened to them, for decisively grasping the control of government, but they were unfitted to hold what they had previously won, without the help of the class above them. As a consequence, it was the king who profited by the decimation and impoverishment of the nobles, grasping not only the power which they lost, but the power which the commons lacked skill to use. For a century and a half following the Wars of the Roses, the English monarchy approached more nearly to absolutism than at any other period before or after. The unsparing confiscations by which Edward IV. and his triumphant party crushed their opponents enriched the Crown for a time and made it independent of parliamentary subsidies. When supply from that source began to fall short, the king invented another. He demeaned himself so far as to solicit gifts from the wealthy merchants of the kingdom, to which he gave the name of "benevolences," and he practiced this system of royal beggary so persistently and effectually that he had no need to call Parliament together. He thus began, in a manner hardly perceived or resisted, the arbitrary and unconstitutional mode of government which his successors carried further, until the nation roused itself and took back its stolen liberties with vengeance and wrath. {1043} Richard III. and the first of the Tudors. Edward IV. died in 1483, leaving two young sons, the elder not yet thirteen. Edward's brother, Richard, contrived with amazing ability and unscrupulousness to acquire control of the government, first as Protector, and presently as King. The young princes, confined in the Tower, were murdered there, and Richard III. might have seemed to be secure on his wickedly won throne; for he did not lack popularity, notwithstanding his crimes. But an avenger soon came, in the person of Henry, Earl of Richmond, who claimed the Crown. Henry's claim was not a strong one. Through his mother, he traced his lineage to John of Gaunt, as the Lancastrians had done; but it was the mistress and not the wife of that prince who bore Henry's ancestor. His grandfather was a Welsh chieftain, Sir Owen Tudor, who won the heart of the widowed queen of Henry V., Catherine of France, and married her. But the claim of Henry of Richmond, if a weak one genealogically, sufficed for the overthrow of the red-handed usurper, Richard. Henry, who had been in exile, landed in England in August, 1485, and was quickly joined by large numbers of supporters. Richard hastened to attack them, and was defeated and slain on Bosworth Field. With no more opposition, Henry won the kingdom, and founded, as Henry VII., the Tudor dynasty which held the throne until the death of Elizabeth. Under that dynasty, the history of England took on a new character, disclosing new tendencies, new impulses, new currents of influence, new promises of the future. We will not enter upon it until we have looked at some prior events in other regions. Germany. If we return now to Germany, we take up the thread of events at an interesting point. We parted from the affairs of that troubled country while two rival Emperors, Louis IV., or Ludwig, of Bavaria, and Frederick of Austria, were endeavoring (1325) to settle their dispute in a friendly way, by sharing the throne together. Before noting the result of that chivalric and remarkable compromise, let us glance backward for a moment at the most memorable and important incident of the civil war which led to it. Birth of the Swiss Confederacy. The three cantons of Switzerland which are known distinctively as the Forest Cantons, namely, Schwytz (which gave its name in time to the whole country), Uri, and Unterwalden, had stood in peculiar relations to the Hapsburg family since long before Rudolph became Emperor and his house became the House of Austria. In those cantons, the territorial rights were held mostly by great monasteries, and the counts of Hapsburg for generations past had served the abbots and abbesses in the capacity of advocates, or champions, to rule their vassals for them and to defend their rights. Authority of their own in the cantons they had none. At the same time, the functions they performed so continually developed ideas in their minds, without doubt, which grew naturally into pretensions that were offensive to the bold mountaineers. On the other hand, the circumstances of the situation were calculated to breed notions and feelings of independence among the men of the mountains. They gave their allegiance to the Emperor—to the high sovereign who ruled over all, in the name of Rome—and they opposed what came between them and him. It is manifest that a threatening complication for them arose when the Count of Hapsburg became Emperor, which occurred in 1273. They had no serious difficulty with Rudolph, in his time; but they wisely prepared themselves for what might come, by forming, or by renewing, in 1291, a league of the three cantons,—the beginning and nucleus of the Swiss Confederation, which has maintained its independence and its freedom from that day to this. The league of 1291 had existed something more than twenty years when the confederated cantons were first called upon to stand together in resistance to the Austrian pretensions. This occurred in 1315, during the war between Louis and Frederick, when Leopold, Duke of Austria, invaded the Forest Cantons and was disastrously beaten in a fight at the pass of Morgarten. The victory of the confederates and the independence secured by it gave them so much prestige that neighboring cities and cantons sought admission to their league. In 1332 Luzern was received as a member; in 1351, 1352, and 1353, Zurich, Glarus, Zug, and Bern came in, increasing the membership to eight. It took the name of the Old League of High Germany, and its members were known as Eidgenossen, or Confederates. Such, in brief, are the ascertained facts of the origin of the Swiss Confederacy. There is nothing found in authentic history to substantiate the popular legend of William Tell. The questions between the league and the Austrian princes, which continued to be troublesome for two generations, were practically ended by the two battles of Sempach and Naefels, fought in 1386 and 1388, in both of which the Austrians were overthrown. The Emperor Louis IV. and the Papacy. While the Swiss were gaining the freedom which they never lost, Germany at large was making little progress in any satisfactory direction. Peace had not been restored by the friendly agreement of 1325 between Ludwig and Frederick. The partisans of neither were contented with it. Frederick was broken in health and soon retired from the government; in 1330 he died. The Austrian house persisted in hostility to Louis; but his more formidable enemies were the Pope and the King of France. The period was that known in papal history as "the Babylonish Captivity," when the popes resided at Avignon and were generally creatures of the French court and subservient to its ambitions or its animosities. Philip of Valois, who now reigned in France, aspired to the imperial crown, which the head of the Church had conferred on the German kings, and which the same supreme pontiff might claim authority to transfer to the sovereigns of France. This is supposed to have been the secret of the relentless hostility with which Louis was pursued by the Papacy—himself excommunicated, his kingdom placed under interdict, and every effort made to bring about his deposition by the princes of Germany. But divided and depressed as the Germans were, they revolted against these malevolent pretensions of the popes, and in 1338 the electoral princes issued a bold declaration, asserting the sufficiency of the act of election to confer imperial dignity and power, and denying the necessity for any papal confirmation whatever. Had Louis been a commanding leader, and independent of the Papacy in his own feelings, he could probably have rallied a national sentiment on this issue that would have powerfully affected the future of German history. {1044} But he lacked the needful character, and his troubles continued until he died (1347). A year before his death, his opponents had elected and put forward a rival emperor, Charles, the son of King John of Bohemia. Charles (IV.) was subsequently recognized as king without dispute, and secured the imperial crown. "It may be affirmed with truth that the genuine ancient Empire, which contained a German kingdom, came to an end with the Emperor Ludwig the Bavarian. None strove again after his death to restore the imperial power. The golden bull of his successor Charles IV. sealed the fate of the old Empire. Through it, and indeed through the entire conduct of Charles IV., King of Bohemia as he really was, and emperor scarcely more than in name, the imperial government passed more and more into the hands of the prince-electors, who came to regard the emperor no longer as their master, but as the president of an assembly in which he shared the power with themselves." "From the time of Charles IV. the main object and chief occupation of the emperors was not the Empire, but the aggrandisement and security of their own house. The Empire served only as the means and instrument of their purpose" (Dollinger). The Golden Bull of Charles IV. The Golden Bull referred to by Dr. Dollinger was an instrument which became the constitution, so to speak, of the Holy Roman or Germanic Empire. It prescribed the mode of the election of the King, and definitively named the seven Electors. It also conferred certain special powers and privileges on these seven princes, which raised them much above their fellows and gave them an independence that may be said to have destroyed every hope of Germanic unity. This was the one mark which the reign of Charles IV. left upon the Empire. His exertions as Emperor were all directed to the aggrandizement of his own family, and with not much lasting result. In his own kingdom of Bohemia he ruled with better effect. He made its capital, Prague, an important city, adorning it with noble buildings and founding in it the most ancient of German universities. This University of Prague soon sowed seeds from which sprang the first movement of religious reformation in Germany. Charles IV., dying in 1378, was succeeded by his son Wenzel, or Wenceslaus, on the imperial throne as well as the Bohemian. Wenceslaus neglected both the Empire and the Kingdom, and the confusion of things in Germany grew worse. Some of the principal cities continued to secure considerable freedom and prosperity for themselves, by the combined efforts of their leagues; but everywhere else great disorder and oppression prevailed. It was at this time that the Swabian towns, to the number of forty-one, formed a union and waged unsuccessful war with a league which the nobles entered into against them. They were defeated, and crushingly dealt with by the Emperor. In 1400 Wenceslaus was deposed and Rupert of the Palatinate was elected, producing another civil war, and reducing the imperial government to a complete nullity. Rupert died in 1410, and, after some contention, Sigmund, or Sigismund, brother of Wenceslaus, was raised to the throne. He was Margrave of Brandenburg and King of Hungary, and would become King of Bohemia when Wenceslaus died. The Reformation of Huss in Bohemia. Bohemia was about to become the scene of an extraordinary religious agitation, which John Huss, teacher and preacher in the new but already famous University of Prague, was beginning to stir. Huss, who drew more or less of his inspiration from Wyclif, anticipated Luther in the boldness of his attacks upon iniquities in the Church. In his case as in Luther's, the abomination which he could not endure was the sale of papal indulgences; and it was by his denunciation of that impious fraud that he drew on himself the deadly wrath of the Roman hierarchy. He was summoned before the great Council of the Church which opened at Constance in 1414. He obeyed the summons and went to the Council, bearing a safe-conduct from the Emperor which pledged protection to him until he returned. Notwithstanding this imperial pledge, he was imprisoned for seven months at Constance, and was then impatiently listened to and condemned to the stake. On the 6th of July, 1415, he was burned. In the following May, his friend and disciple, Jerome of Prague, suffered the same martyrdom. The Emperor, Sigismund, blustered a little at the insolent violation of his safe-conduct; but dared do nothing to make it effective. In Bohemia, the excitement produced by these outrages was universal. The whole nation seemed to rise, in the first wide-spread aggressive popular revolt that the Church of Rome had yet been called upon to encounter. In 1419 there was an armed assembly of 40,000 men, on a mountain which they called Tabor, who placed themselves under the leadership of John Ziska, a nobleman, one of Huss' friends. The followers of Ziska soon displayed a violence of temper and a radicalism which repelled the more moderate Hussites, or Reformers, and two parties appeared, one known as the Taborites, the other as the Calixtines, or Utraquists. The former insisted on entire separation from the Church of Rome; the latter confined their demands to four reforms, namely: Free preaching of the Word of God; the giving of the Eucharistic cup to the laity; the taking of secular powers and of worldly goods from the clergy; the enforcing of Christian discipline by all authorities. So much stress was laid by the Calixtines on their claim to the chalice or cup (communion in both kinds) that it gave them their name. The breach between these parties widened until they were as hostile to each other as to the Catholics, and the Bohemian reform movement was ruined in the end by their division. In 1419, the deposed Emperor Wenceslaus, who had still retained his kingdom of Bohemia, was murdered in his palace, at Prague. His brother, the Emperor Sigismund, was his heir; but the Hussites refused the crown to him, and resisted his pretensions with arms. This added a political conflict to the religious one, and Bohemia was afflicted with a frightful civil war for fifteen years. Ziska fortified mount Tabor and took possession of Prague. The Emperor and the Pope allied themselves, to crush an insurrection which was aimed against both. They summoned Christendom to a new crusade, and Sigismund led 100,000 men against Prague, in 1420. Ziska met him and defeated him, and drove him, with his crusaders, from the country. The Taborites were now maddened by their success, and raged over the land, destroying convents and burning priests. Their doctrines, moreover, began to take on a socialistic and republican character, threatening property in general and questioning monarchy, too. The well-to-do and conservative classes were more and more repelled from them. {1045} In 1421 a second crusading army, 200,000 strong, invaded Bohemia and was scattered like chaff by Ziska (now blind) and his peasant soldiery. The next year they defeated the Emperor again; but in 1424 Ziska died, and a priest called Procopius the Great took his place. Under their new leader, the fierce Taborites were as invincible as they had been under Ziska. They routed an imperial army in 1426, and then carried the war into Austria and Silesia, committing fearful ravages. Still another crusade was set in motion against them by the Pope, and still another disastrous failure was made of it. Then Germany again suffered a more frightful visitation from the vengeful Hussites than before. Towns and villages were destroyed by hundreds, and wide tracks of ruin and death were marked on the face of the land, to its very center. Once more, and for the last time, in 1431, the Germans rallied a great force to retaliate these attacks, and they met defeat, as in all previous encounters, but more completely than ever before. Then the Pope and the Emperor gave up hope of putting down the indomitable revolutionists by force, and opened parleyings. The Pope called a council at Basel for the discussion of questions with the Hussites, and, finally, in 1433, their moderate party was prevailed upon to accept a compromise which really conceded nothing to them except the use of the cup in the communion. The Taborites refused the terms, and the two parties grappled each other in a fierce struggle for the control of the state. But the extremists had lost much of their old strength, and the Utraquists vanquished them in a decisive battle at Lipan, in May, 1434. Two years later Sigismund was formally acknowledged King of Bohemia and received in Prague. In 1437 he died. His son-in-law, Albert of Austria, who succeeded him, lived but two years, and the heir to the throne then was a son, Ladislaus, born after his father's death. This left Bohemia in a state of great confusion and disorder for several years, until a strong man, George Podiebrad, acquired the control of affairs. Meantime, the Utraquists had organized a National Church of Bohemia, considerably divergent from Rome. It failed to satisfy the deeper religious feelings that were widely current among the Bohemians in that age, and there grew up a sect which took the name of "Unitas Fratrum," or "Unity of the Brethren," but which afterwards became incorrectly known as the Moravian Brethren. This sect, still existing, has borne an important part in the missionary history of the Christian world. The Papacy.—The Great Schism. The Papacy, at the time of its conflict with the Hussites, in Bohemia, was rapidly sinking to that lowest level of debasement which it reached in the later part of the fifteenth century. Its state was not yet so abhorrent as it came to be under the Borgias; but it had been brought even more into contempt, perhaps, by the divisions and contentions of "the Great Schism." The so-called "Babylonish Captivity" of the series of popes who resided for seventy years at Avignon (1305-1376), and who were under French influence, had been humiliating to the Church; but the schism which immediately followed (1378-1417), when a succession of rival popes, or popes and antipopes, thundered anathemas and excommunications at one another, from Rome and from Avignon, was even more scandalous and shameful. Christendom was divided by the quarrel. France, Spain, Scotland, and some lesser states, gave their allegiance to the pope at Avignon; England, Germany and the northern kingdoms adhered to the pope at Rome. In 1402, an attempt to heal the schism was made by a general Council of the Church convened at Pisa. It decreed the deposition of both the contending pontiffs, and elected a third; but its authority was not recognized, and the confusion of the Church was only made worse by bringing three popes into the quarrel, instead of two. Twelve years later, another Council, held at Constance,—the same which burned Huss,—had more success. Europe had now grown so tired of the scandal, and so disgusted with the three pretenders to spiritual supremacy, that the action of the Council was backed by public opinion, and they were suppressed. A fourth pope, Martin V., whom the Council then seated in the chair of St. Peter (1417), was universally acknowledged, and the Great Schism was at an end. But other scandals and abuses in the Church, which public opinion in Europe had already begun to cry loudly against, were untouched by these Councils. A subsequent Council at Basel, which met in 1431, attempted some restraints upon papal extortion (ignoring the more serious moral evils that claimed attention); but was utterly beaten in the conflict with Pope Eugenius IV., which this action brought on, and its decrees lost all effect. So the religious autocracy at Rome, sinking stage by stage below the foulest secular courts of the time, continued without check to insult and outrage, more and more, the piety, the common sense, and the decent feeling of Christendom, until the habit of reverence was quite worn out in the minds of men throughout the better half of Europe. Rome and the last Tribune, Rienzi. The city of Rome had fallen from all greatness of its own when it came to be dependent on the fortunes of the popes. Their departure to Avignon had reduced it to a lamentable state. They took with them, in reality, the sustenance of the city; for it lived, in the main, on the revenues of the Papacy, and knew little of commerce beyond the profitable traffic in indulgences, absolutions, benefices, relics and papal blessings, which went to Avignon with the head of the Church. Authority, too, departed with the Pope, and the wretched city was given up to anarchy almost uncontrolled. A number of powerful families—the Colonna, the Orsini, and others—perpetually at strife with one another, fought out their feuds in the streets, and abused and oppressed their neighbors with impunity. Their houses were impregnable castles, and their retainers were a formidable army. {1046} It was while this state of things was at its worst that the famous Cola di Rienzi, "last of the Tribunes," accomplished a revolution which was short-lived but extraordinary. He roused the people to action against their oppressors and the disturbers of their peace. He appealed to them to restore the republican institutions of ancient Rome, and when they responded, in 1347, by conferring on him the title and authority of a Tribune, he actually succeeded in expelling the turbulent nobles, or reducing them to submission, and established in Rome, for a little time, what he called "the Good Estate." But his head was quickly turned by his success; he was inflated with conceit and vanity; he became arrogant and despotic; the people tired of him, and after a few months of rule he was driven from Rome. In 1354 he came back as a Senator, appointed by the Pope, who thought to use him for the restoration of papal authority; but his influence was gone, and he was slain by a-riotous mob. The return of the Pope to Rome in 1376 was an event so long and ardently desired by the Roman people that they submitted themselves eagerly to his government. But his sovereignty over the States of the Church was substantially lost, and the regaining of it was the principal object of the exertions of the popes for a long subsequent period. The Two Sicilies. In Southern Italy and Sicily, since the fall of the Hohenstaufens (1268), the times had been continuously evil. The rule of the French conqueror, Charles of Anjou, was hard and unmerciful, and the power he established became threatening to the Papacy, which gave the kingdom to him. In 1282, Sicily freed itself, by the savage massacre of Frenchmen which bears the name of the Sicilian Vespers. The King of Aragon, Peter III., whose queen was the Hohenstaufen heiress, supported the insurrection promptly and vigorously, took possession of the island, and was recognized by the people as their king. A war of twenty years' duration ensued. Both Charles and Peter died and their sons continued the battle. In the end, the Angevin house held the mainland, as a separate kingdom, with Naples for its capital, and a younger branch of the royal family of Aragon reigned in the island. But both sovereigns called themselves Kings of Sicily, so that History, ever since, has been forced to speak puzzlingly of "Two Sicilies." For convenience it seems best to distinguish them by calling one the kingdom of Naples and the other the kingdom of Sicily. On the Neapolitan throne there came one estimable prince, in Robert, who reigned from 1309 to 1343, and who was a friend of peace and a patron of arts and letters. But after him the throne was befouled by crimes and vices, and the kingdom was made miserable by civil wars. His grand-daughter Joanna, or Jane, succeeded him. Robert's elder brother Caribert had become King of Hungary, and Joanna now married one of that king's sons—her cousin Andrew. At the end of two years he was murdered (1345) and the queen, a notoriously vicious woman, was accused of the crime. Andrew's brother, Louis, who had succeeded to the throne in Hungary, invaded Naples to avenge his death, and Joanna was driven to flight. The country then suffered from the worst form of civil war—a war carried on by the hireling ruffians of the "free companies" who roamed about Italy in that age, selling their swords to the highest bidders. In 1351 a peace was brought about which restored Joanna to the throne. The Hungarian King's son, known as Charles of Durazzo, was her recognized heir, but she saw fit to disinherit him and adopt Louis, of the Second House of Anjou, brother of Charles V. in France. Charles of Durazzo invaded Naples, took the queen prisoner and put her to death. Louis of Anjou attempted to displace him, but failed. In 1383 Louis died, leaving his claims to his son. Charles of Durazzo was called to Hungary, after a time, to take the crown of that kingdom, and left his young son, Ladislaus, on the Neapolitan throne. The Angevin claimant, Louis II., was then called in by his partisans, and civil war was renewed for years. When Ladislaus reached manhood he succeeded in expelling Louis, and he held the kingdom until his death, in 1414. He was succeeded by his sister, Joanna II., who proved to be as wicked and dissolute a woman as her predecessor of the same name. She incurred the enmity of the Pope, who persuaded Louis III., son of Louis II., to renew the claims of his house. The most renowned "condottiere" (or military contractor, as the term might be translated), of the day, Atteridolo Sforza, was engaged to make war on Queen Joanna in the interest of Louis. On her side she obtained a champion by promising her dominions to Alfonso V., of Aragon and Sicily. The struggle went on for years, with varying fortunes. The fickle and treacherous Joanna revoked her adoption of Alfonso, after a time, and made Louis her heir. When Louis died, she bequeathed her crown to his brother René, Duke of Lorraine. Her death occurred in 1435, but still the war continued, and nearly all Italy was involved in it, taking one side or the other. Alfonso succeeded at last (1442) in establishing himself at Naples, and René practically gave up the contest, although he kept the title of King of Naples. He was the father of the famous English Queen Margaret of Anjou, who fought for her weak-minded husband and her son in the Wars of the Roses. While the Neapolitan kingdom was passing through these endless miseries of anarchy, civil war, and evil government, the Sicilian kingdom enjoyed a more peaceful and prosperous existence. The crown, briefly held by a cadet branch of the House of Aragon, was soon reunited to that of Aragon; and under Alfonso, as we have seen, it was once more joined with that of Naples, in a "Kingdom of the Two Sicilies." But both these unions were dissolved on the death of Alfonso, who bequeathed Aragon and Sicily to his legitimate heir, and Naples to a bastard son. The Despots of Northern Italy. In Northern Italy a great change in the political state of many among the formerly free commonwealths had been going on since the thirteenth century. The experience of the Greek city-republics had been repeated in them. In one way and another, they had fallen under the domination of powerful families, who had established a despotic rule over them, sometimes gathering several cities and their surrounding territory into a considerable dominion, and obtaining from the Emperor or the Pope a formally conferred and hereditary title. Thus the Visconti had established themselves at Milan, and had become a ducal house. After a few generations they gave way to the military adventurer, Francesco Sforza, son of the Sforza who made war for Louis III. of Anjou on Joanna II. of Naples. In Verona, the Della Scala family reigned for a time, until Venice overcame them; at Modena and Ferrara, the Estes; at Mantua, the Gonzagas; at Padua, the Carraras. {1047} The Italian Republics. In other cities, the political changes were of a different character. Venice, which grew rich and powerful with extraordinary rapidity, was tyrannically governed by a haughty and exclusive aristocracy. In commerce and in wealth she surpassed all her rivals, and her affairs were more shrewdly conducted. She held large possessions in the East, and she was acquiring an extensive dominion on the Italian mainland. The Genoese, who were the most formidable competitors of Venice in commerce, preserved their democracy, but at some serious expense to the administrative efficiency of their government. They were troubled by a nobility which could only be turbulent and could not control. They fought a desperate but losing fight with the Venetians, and were several times in subjection to the dukes of Milan and the kings of France. Pisa, which had led both Venice and Genoa in the commercial race at the beginning, was ruined by her wars with the latter, and with Florence, and sank, in the fourteenth century, under the rule of the Visconti, who sold their rights to the Florentines. Florence. The wonderful Florentine republic was the one which preserved its independence under popular institutions the longest, and in which they bore the most splendid fruit. For a period that began in the later part of the thirteenth century, the government of Florence was so radically democratic that the nobles (grandi) were made ineligible to office, and could only qualify themselves for election to any place in the magistracy by abandoning their order and engaging in the labor of some craft or art. The vocations of skilled industry were all organized in gilds, called Arti, and were divided into two classes, one representing what were recognized as the superior arts (Arti Major, embracing professional and mercantile callings, with some others); the other including the commoner industries, known as the Arti Minori. From the heads, or Priors, of the Arti were chosen a Signory, changed every two months, which was entrusted with the government of the republic. This popular constitution was maintained in its essential features through the better part of a century, but with continual resistance and disturbance from the excluded nobles, on one side, and from the common laboring people, on the other, who belonged to no art-gild and who, therefore, were excluded likewise from participation in political affairs. Between these two upper and lower discontents, the bourgeois constitution gave way at last. The mob got control for a time; but only, as always happens, to bring about a reactionary revolution, which placed an oligarchy in power; and the oligarchy made smooth the way for a single family of great wealth and popular gifts and graces to rise to supremacy in the state. This was the renowned family which began to rule in Florence in 1435, when Cosimo de' Medici entered on the office of Gonfaloniere. The Medici were not despots, of the class of the Visconti, or the Sforzas, or the Estes. They governed under the old constitutional forms, with not much violation of anything except the spirit of them. They acquired no princely title, until the late, declining days of the house. Their power rested on influence and prestige, at first, and finally on habit. They developed, and enlisted in their own support, as something reflected from themselves, the pride of the city in itself,—in its magnificence,—in its great and liberal wealth,—in its patronage of letters and art,—in its fame abroad and the admiration with which men looked upon it. Through all the political changes in Florence there ran an unending war of factions, the bitterest and most inveterate in history. The control of the city belonged naturally to the Guelfs, for it was the head and front of the Guelfic party in Italy. "Without Florence," says one historian, "there would have been no Guelfs." But neither party scrupled to call armed help from the outside into its quarrels, and the Ghibellines were able, nearly as often as the Guelfs, to drive their opponents from the city. For the ascendancy of one faction meant commonly the flight or expulsion of every man in the other who had importance enough to be noticed. It was thus that Dante, an ardent Ghibelline, became an exile from his beloved Florence during the later years of his life. But the strife of Guelfs with Ghibellines did not suffice for the partisan rancor of the Florentines, and they complicated it with another split of factions, which bore the names of the Bianchi and the Neri, 01' the Whites and the Blacks. For two or three centuries the annals of Florence are naught, one thinks in reading them, but an unbroken tale of strife within, or war without—of tumult, riot, revolution, disorder. And yet, underneath, there is an amazing story to be found, of thrift, industry, commerce, prosperity, wealth, on one side, and of the sublimest genius, on another, giving itself, in pure devotion, to poetry and art. The contradiction of circumstances seems irreconcilable to our modern experience, and we have to seek an explanation of it in the very different conditions of mediæval life. It is with certainty a fact that Florence, in its democratic time, was phenomenal in genius, and in richness of life,—in prosperity both material and intellectual; and it is reasonable to credit to that time the planting and the growing of fruits which ripened surpassingly in the Medicean age. The Ottomans and the Eastern Empire. So little occasion has arisen for any mention of the lingering Eastern Empire, since Michael Palæologus, the Greek, recovered Constantinople from the Franks (1261), that its existence might easily be forgotten. It had no importance until it fell, and then it loomed large again, in history, not only by the tragic impression of its fall upon the imaginations of men, but by the potent consequences of it. For nearly two hundred years, the successors of Palæologus, still calling themselves "Emperors of the Romans," and ruling a little Thracian and Macedonian corner of the old dominion of the Eastern Cæsars, struggled with a new race of Turks, who had followed the Seljuk horde out of the same Central Asian region. One of the first known leaders of this tribe was Osman, or Othman, after whom they are sometimes called Osmanlis, but more frequently Ottoman Turks. They appeared in Asia Minor about the middle of the thirteenth century, attacking both Christian and Mahometan states, and gradually extending their conquest over the whole. About the end of the first century of their career, they passed the straits and won a footing in Europe. In 1361, they took Hadrianople and made it their capital. Their sultan at this time was Amurath. {1048} As yet, they did not attack Constantinople. The city itself was too strong in its fortifications; but beyond the walls of the capital there was no strength in the little fragment of Empire that remained. It appealed vainly to Western Europe for help. It sought to make terms with the Church of Rome. Nothing saved it for the moment but the evident disposition of the Turk to regard it as fruit which would drop to his hand in due time, and which he might safely leave waiting while he turned his arms against its more formidable neighbors. He contented himself with exacting tribute from the emperors, and humiliating them by commands which they dared not disobey. In the Servians, the Bosnians, and the Bulgarians, Amurath found worthier foes. He took Sophia, their principal city, from the latter, in 1382; in 1389 he defeated the two former nations in the great battle of Kossova. At the moment of victory he was assassinated, and his son Bajazet mounted the Ottoman throne. The latter, at Nicopolis (1396), overwhelmed and destroyed the one army which Western Europe sent to oppose the conquering march of his terrible race. Six years later, he himself was vanquished and taken prisoner in Asia by a still more terrible conqueror,—the fiendish Timour or Tamerlane, then scourging the eastern Continent. For some years the Turks were paralyzed by a disputed succession; but under Amurath II., who came to the throne in 1421, their advance was resumed, and in a few years more their long combat with the Hungarians began. Hungary and the Turks. The original line of kings of Hungary having died out in 1301, the influence of the Pope, who claimed the kingdom as a fief of the papal see, secured the election to the throne of Charles Robert, or Caribert, of the Naples branch of the House of Anjou. He and his son Louis, called the Great, raised the kingdom to notable importance and power. Louis added the crown of Poland to that of Hungary, and on his death, leaving two daughters, the Polish crown passed to the husband of one and the Hungarian crown to the husband of the other. This latter was Sigismund of Luxemburg, who afterwards became Emperor, and also King of Bohemia. Under Sigismund, Hungary was threatened on one side by the Turks, and ravaged on the other by the Hussites of Bohemia. He was succeeded (1437) by his son-in-law, Albert of Austria, who lived only two years, and the latter was followed by Wladislaus, King of Poland; who again united the two crowns, though at the cost of a distracting civil war with partisans of the infant son of Albert. It was in the reign of this prince that the Turks began their obstinate attacks on Hungary, and thenceforth, for two centuries and more, that afflicted country served Christendom as a battered bulwark which the new warriors of Islam could beat and disfigure but could not break down. The hero of these first Hungarian wars with the Turks was John Huniades, or Hunyady, a Wallachian, who fought them with success until a peace was concluded in 1444. But King Wladislaus was persuaded the same year by a papal agent to break the treaty and to lead an expedition against the enemy's lines. The result was a calamitous defeat, the death of the king, and the almost total destruction of his army. Huniades now became regent of the kingdom, during the minority of the late King Albert's young son, Ladislaus. He suffered one serious defeat at the hands of the Turks, but avenged it again and again, with help from an army of volunteers raised in all parts of Europe by the exertions of a zealous monk named Capistrano. When Huniades died, in 1456, his enemies already controlled the worthless young king, Ladislaus, and the latter pursued him in his grave with denunciations as a traitor and a villain. In 1458, Ladislaus died, and Mathias, a son of Huniades, was elected king. After he had settled himself securely upon the throne, Mathias turned his arms, not against the Turks, but against the Hussites of Bohemia, in an attempt to wrest the crown of that kingdom from George Podiebrad. The Fall of Constantinople. Meantime, the Turkish Sultan, Mohammed II., had accomplished the capture of Constantinople and brought the venerable Empire of the East—Roman, Greek, or Byzantine, as we choose to name it—to an end. He was challenged to the undertaking by the folly of the last Emperor, Constantine Palæologus, who threatened to support a pretender to Mohammed's throne. The latter began serious preparations at once for a siege of the long coveted city, and opened his attack in April, 1453. The Greeks, even in that hour of common danger, were too hotly engaged in a religious quarrel to act defensively together. Their last preceding emperor had gone personally to the Council of the Western Church, at Florence, in 1439, with some of the bishops of the Greek Church, and had arranged for the submission of the latter to Rome, as a means of procuring help from Catholic Europe against the Turks. His successor, Constantine, adhered to this engagement, professed the Catholic faith and observed the Catholic ritual. His subjects in general repudiated the imperial contract with scorn, and avowedly preferred a Turkish master to a Roman shepherd. Hence they took little part in the defense of the city. Constantine, with the small force at his command, fought the host of besiegers with noble courage and obstinacy for seven weeks, receiving a little succor from the Genoese, but from no other quarter. On the 29th of May the walls were carried by storm; the Emperor fell, fighting bravely to the last; and the Turks became masters of the city of Constantine. There was no extensive massacre of the inhabitants; the city was given up to pillage, but not to destruction, for the conqueror intended to make it his capital. A number of fugitives had escaped, before, or during the siege, and made their way into Italy and other parts of Europe, carrying an influence which was importantly felt, as we shall presently see; but 60,000 captives, men, women and children, were sold into slavery and scattered throughout the Ottoman Empire. Greece and most of the islands of the Ægean soon shared the fate of Constantinople, and the subjugation of Servia and Bosnia was made complete. Mohammed was even threatening Italy when he died, in 1481. {1049} Renaissance. We have now come, in our hasty survey of European history, to the stretch of time within which historians have quite generally agreed to place the ending of the state of things characteristic of the Middle Ages, and the beginning of the changed conditions and the different spirit that belong to the modern life of the civilized world. The transition in European society from mediæval to modern ways, feelings, and thoughts has been called Renaissance, or new birth; but the figure under which this places the conception before one's mind does not seem to be really a happy one. There was no birth of anything new in the nature of the generations of men who passed through that change, nor in the societies which they formed. What occurred to make changes in both was an expansion, a liberation, an enlightenment—an opening of eyes, and of ears, and of inner senses and sensibilities. There was no time and no place that can be marked at which this began; and there is no cause nor chain of causes to which it can be traced. We have found signs of its coming, here and there, in one token of movement and another, all the way through later mediæval times—at least since the first Crusades. In the thirteenth century there was a wonderful quickening of all the many processes which made it up. In the fourteenth century they were checked; but still they went on. In the fifteenth they revived with greater energy than before; and in the sixteenth they rose to their climax in intensity and effect. That which took place in European society was not a re-naissance so much as the re-wakening of men to a day-light existence, after a thousand years of sunless night,—moonlighted at the best. The truest descriptive figure is that which represents these preludes to our modern age as a morning dawn and daybreak. Probably foremost among the causes of the change in Western Europe from the mediæval to the modern state, we must place those influences that extinguished the disorganizing forces in feudalism. Habits and forms of the feudal arrangement remained troublesome in society, as they do in some measure to the present day; but feudalism as a system of social disorder and disintegration was by this time cleared away. We have noted in passing some of the undermining agencies by which it was destroyed: the crusading movements; the growth and enfranchisement of cities; the spread of commerce; the rise of a middle class; the study of Roman law; the consequent increase of royal authority in France,—all these were among the causes of its decline. But possibly none among them wrought such quick and deadly harm to feudalism as the introduction of gunpowder and fire-arms in war, which occurred in the fourteenth century. When his new weapons placed the foot-soldier on a fairly even footing in battle with the mailed and mounted knight, the feudal military organization of society was ruined beyond remedy. The changed conditions of warfare made trained armies, and therefore standing armies, a necessity; standing armies implied centralized authority; with centralized authority the feudal condition disappeared. If these agencies in the generating of the new movement of civilization which we call Modern are placed before the subtler and more powerful influence of the printing press, it is because they had to do a certain work in the world before the printing press could be an efficient educator. Some beginning of a public, in our modern sense, required to be created, for letters to act upon. Until that came about, the copyists of the monasteries and of the few palace libraries existing were more than sufficient to satisfy all demands for the multiplication of ancient writings or the publication of new ones. The printer, if he had existed, would have starved for want of employment. He would have lacked material, moreover, to work upon; for it was the rediscovery of a great ancient literature which made him busy when he came. Invention of Printing. The preparation of Europe for an effective use of the art of printing may be said to have begun in the twelfth and thirteenth centuries, when the great universities of Paris, Bologna, Naples, Padua, Modena, and others, came into existence, to be centers of intellectual irritation—disputation—challenge—groping inquiry. But it was not until the fourteenth century, when the labors and the influence of Petrarch and other scholars and men of genius roused interest in the forgotten literature of ancient Rome and Greece, that the craving and seeking for books grew considerable. Scholars and pretended scholars from the Greek Empire then began to find employment, in Italy more especially, as teachers of the Greek language, and a market was opened for manuscripts of the older Greek writings, which brought many precious ones to light, after long burial, and multiplied copies of them. From Italy, this revival of classic learning crept westward and northward somewhat slowly, but it went steadily on, and the book as a commodity in the commerce of the world rose year by year in importance, until the printer came forward, about the middle of the fifteenth century, to make it abundant and cheap. Whether John Gutenberg, at Mentz, in 1454, or Laurent Coster, at Haarlem, twenty years earlier, executed the first printing with movable types, is a question of small importance, except as a question of justice between the two possible inventors, in awarding a great fame which belongs to one or both. The grand fact is, that thought and knowledge took wings from that sublime invention, and ideas were spread among men with a swift diffusion that the world had never dreamed of before. The slow wakening that had gone on for two centuries became suddenly so quick that scarcely more than fifty years, from the printing of the first Bible, sufficed to inoculate half of Europe with the independent thinking of a few boldly enlightened men. {1050} The Greek Revival. If Gutenberg's printing of Pope Nicholas' letter of indulgence, in 1454, was really the first achievement of the new-born art, then it followed by a single year the event commonly fixed upon for the dating of our Modern Era, and it derived much of its earliest importance indirectly from that event. For the fall of Constantinople, in 1453, was preceded and followed by a flight of Greeks to Western Europe, bearing such treasures as they could save from the Turks. Happily those treasures included precious manuscripts; and among the fugitives was no small number of educated Greeks, who became teachers of their language in the West. Thus teaching and text were offered at the moment when the printing press stood ready to make a common gift of them to every hungering student. This opened the second of the three stages which the late John Addington Symonds defined in the history of scholarship during the Renaissance: "The first is the age of passionate desire; Petrarch poring over a Homer he could not understand, and Boccaccio in his maturity learning Greek, in order that he might drink from the well-head of poetic inspiration, are the heroes of this period. They inspired the Italians with a thirst for antique culture. Next comes the age of acquisition and of libraries. Nicholas V., who founded the Vatican Library in 1453, Cosmo de' Medici, who began the Medicean Collection a little earlier, and Poggio Bracciolani, who ransacked all the cities and convents of Europe for manuscripts, together with the teachers of Greek, who in the first half of the fifteenth century escaped from Constantinople with precious freights of classic literature, are the heroes of this second period." "Then came the third age of scholarship—the age of the critics, philologers, and printers. … Florence, Venice, Basle, and Paris groaned with printing presses. The Aldi, the Stephani, and Froben, toiled by night and day, employing scores of scholars, men of supreme devotion and of mighty brain, whose work it was to ascertain the right reading of sentences, to accentuate, to punctuate, to commit to the press, and to place beyond the reach of monkish hatred or of envious time, that everlasting solace of humanity which exists in the classics. All subsequent achievements in the field of scholarship sink into insignificance beside the labours of these men, who needed genius, enthusiasm, and the sympathy of Europe for the accomplishment of their titanic task. Virgil was printed in 1470, Homer in 1488, Aristotle in 1498, Plato in 1512. They then became the inalienable heritage of mankind. … This third age in the history of the Renaissance Scholarship may be said to have reached its climax in Erasmus [1465-1536]; for by this time Italy had handed on the torch of learning to the northern nations" (Symonds). Art had already had its new birth in Italy; but it shared with everything spiritual and intellectual the wonderful quickening of the age, and produced the great masters of the fifteenth and sixteenth centuries: Michael Angelo, Leonardo da Vinci, Raphael, Titian, in Italy, the Brothers Van Eyck in Flanders, Holbein and Dürer, in Germany, and the host of their compeers in that astonishing age of artistic genius. Portuguese Explorations. A ruder and more practical direction in which the spirit of the age manifested itself conspicuously and with prodigious results was that of exploring navigation, to penetrate the unknown regions of the globe and find their secrets out. But, strangely, it was none of the older maritime and commercial peoples who led the way in this: neither the Venetians, nor the Genoese, nor the Catalans, nor the Flemings, nor the Hansa Leaguers, nor the English, were early in the search for new countries and new routes of trade. The grand exploit of "business enterprise" in the fifteenth century, which changed the face of commerce throughout the world, was left to be performed by the Portuguese, whose prior commercial experience was as slight as that of any people in Europe. And it was one great man among them, a younger son in their royal family, Prince Henry, known to later times as "the Navigator," who woke the spirit of exploration in them and pushed them to the achievement which placed Portugal, for a time, at the head of the maritime states. Beginning in 1434, Prince Henry sent expedition following expedition down the western coast of Africa, searching for the southern extremity of the continent, and a way round it to the eastward—to the Indies, the goal of commercial ambition then and long after. In our own day it seems an easy thing to sail down the African coast to the Cape; but it was not easy in the middle of the fifteenth century; and when Prince Henry died, in 1460, his ships had only reached the mouth of the Gambia, or a little way beyond it. His countrymen had grown interested, however, in the pursuit which he began, and expeditions were continued, not eagerly but at intervals, until Bartolomew Diaz, in 1486, rounded the southern point of the continent without knowing it, and Vasco da Gama, in 1497, passed beyond, and sailed to the coast of India. Discovery of America. Five years before this, Columbus, in the service of Ferdinand and Isabella of Spain, had made the more venturesome voyage westward, and had found the New World of America. That the fruits of that surpassing discovery fell to Spain, is one of the happenings of history which one need not try to explain; since (if we except the Catalans among them) there were no people in Europe less inclined to ocean adventure than the Spaniards. But they had just finished the conquest of the Moors; their energies, long exercised in that struggle, demanded some new outlet, and the Genoese navigator, seeking money and ships, and baffled in all more promising lands, came to them at the right moment for a favorable hearing. So Castile won the amazing prize of adventure, which seems to have belonged by more natural right to Genoa, or Venice, or Bruges, or Lubeck, or Bristol. The immediate material effects of the finding of the new way to the Asiatic side of the world were far more important than the effects of the discovery of America, and they were promptly felt. No sooner had the Portuguese secured their footing in the eastern seas, and on the route thither, which they proceeded vigorously to do, than the commerce of Europe with that rich region of spices and silks, and curious luxuries which Europe loved, abandoned its ancient channels and ran quickly into the new one. There were several strong reasons for this: (1) the carriage of goods by the longer ocean route was cheaper than by caravan routes to the Mediterranean; (2) the pestilent Moorish pirates of the Barbary Coast were escaped; (3) European merchants found heavy advantages in dealing directly with the East instead of trading at second hand through Arabs and Turks. So the commerce of the Indies fled suddenly away from the Mediterranean to the Atlantic; fled from Venice, from Genoa, from Marseilles, from Barcelona, from Constantinople, from Alexandria; fled, too, from many cities of the arrogant Hanse league in the North, which had learned the old ways of traffic and were slow to catch the idea of a possible change. At the outset of the rearrangement of trade, the Portuguese won and held, for a time, the first handling of East Indian commodities, while Dutch, English and German traders—especially the first named—met them at Lisbon and took their wares for distribution through central and northern Europe. But, in no long time, the Dutch and English went to India on their own account, and ousted the Portuguese from their profitable monopoly. {1051} Commercially, the discovery of America had little effect on Europe for a century or two. Politically, it had vast consequences in the sixteenth century, which came, in the main, from the power and prestige that accrued to Spain. But perhaps its most important effects were those moral and intellectual ones which may be attributed to the sudden, surprising enlargement of the geographical horizon of men. The lifting of the curtain of mystery which had hung so long between two halves of the world must have compelled every man, who thought at all, to suspect that other curtains of mystery might be hiding facts as simple and substantial, waiting for their Columbus to disclose them; and so the bondage of the mediæval mind to that cowardice of superstition which fears inquiry, must surely have been greatly loosened by the startling event. But the Spaniards, who rushed to the possession of the new-found world, showed small signs of any such effect upon their minds; and perhaps it was the greedy thought of their possession which excluded it. Nationalization of Spain. The Spaniards were one of half-a-dozen peoples in Western Europe who had just arrived, in this fifteenth century, at a fairly consolidated nationality, and were prepared, for the first time in their history, to act with something like organic unity in the affairs of the world. It was one of the singular birth-marks of the new era in history, that so many nations passed from the inchoate to the definite form at so nearly the same time. The marriage of Isabella of Castile to Ferdinand of Aragon, in 1469, effected a permanent union of the two crowns, and a substantial incorporation of the greater part of the Spanish peninsula into a single strong kingdom, made yet stronger in 1491 by the conquest of Grenada and subjugation of the last of the Spanish Moors. Louis XI. and the Nationalizing of France. The nationalizing of France had been a simultaneous but quite different process. From the miserably downfallen and divided state in which it was left by the Hundred Years War, it was raised by a singular king, who employed strange, ignoble methods, but employed them with remarkable success. This was Louis XI., who owes to Sir Walter Scott's romance of "Quentin Durward" an introduction to common fame which he could hardly have secured otherwise; since popular attention is not often drawn to the kind of cunning and hidden work in politics which he did. Louis XI., on coming to the throne in 1461, found himself surrounded by a state of things which seemed much like a revival of the feudal state at its worst, when Philip Augustus and Louis IX. had to deal with great vassals who rivalled or overtopped them in power. The reckless granting of appanages to children of the royal family had raised up a new group of nobles, too powerful and too proud to be loyal and obedient subjects of the monarchy. At the head of them was the Duke of Burgundy, whose splendid dominion, extended by marriage over most of the Netherlands, raised him to a place among the greater princes of Europe, and who quite outshone the King of France in everything but the royal title. It was impossible, under the circumstances, for the crown to establish its supremacy over these powerful lords by means direct and open. The craft and dishonesty of Louis found methods more effectual. He cajoled, beguiled, betrayed and cheated his antagonists, one by one. He played the selfishness and ambitions of each against the others, and he skilfully evoked something like a public opinion in his kingdom against the whole. At the outset of his reign the nobles formed a combination against him which they called the League of the Public Weal, but which aimed at nothing but fresh gains to the privileged class and advantages to its chiefs. Of alliance with the people against the crown, as in England, there was no thought. Louis yielded to the League in appearance, and cunningly went beyond its demands in his concessions, making it odious to the kingdom at large, and securing to himself the strong support of the States-General of France, when he appealed to it. The tortuous policy of Louis was aided by many favoring circumstances and happenings. It was favored not least, perhaps, by the hot-headed character of Charles the Bold, who succeeded his father, Philip, in the Duchy of Burgundy, in 1467. Charles was inspired with a great and not unreasonable ambition, to make his realm a kingdom, holding a middle place between France and Germany. He had abilities, but he was of a passionate and haughty temper, and no match for the cool, perfidious, plotting King of France. The latter, by skilful intrigue, involved him in a war with the Swiss, which he conducted imprudently, and in which he was defeated and killed (1477). His death cleared Louis' path to complete mastery in France, and he made the most of his opportunity. Charles left only a daughter, Mary of Burgundy, and her situation was helpless. Louis lost no time in seizing the Duchy of Burgundy, as a fief of France, and in the pretended exercise of his rights as godfather of the Duchess Mary. He also took possession of Franche Comté, which was a fief of the Empire, and he put forward claims in Flanders, Artois, and elsewhere. But the Netherlanders, while they took advantage of the young duchess' situation, and exacted large concessions of chartered privileges from her, yet maintained her rights; and before the first year of her orphanage closed, she obtained a champion by marriage with the Archduke Maximilian of Austria, son of the Emperor, Frederick III. Maximilian was successful in war with Louis; but the latter succeeded, after all, in holding Burgundy, which was thenceforth absorbed in the royal domain of France and gave no further trouble to the monarchy, while he won some important extensions of the northwestern frontiers of his kingdom. Before the death of Louis XI. the French crown regained Anjou, Maine, and Provence, by inheritance from the last representative of the great second House of Anjou. Thus the kingdom which he left to his son, Charles VIII. (1483), was a consolidated nation, containing in its centralized government the germs of the absolute monarchy of a later day. {1052} Italian Expedition of Charles VIII. Charles VIII. was a loutish and uneducated boy of eight years when his father died. His capable sister Anne carried on the government for some years, and continued her father's work by defeating a revolt of the nobles, and by marrying the young king to the heiress of Brittany—thereby uniting to the crown the last of the great semi-independent fiefs. When Charles came of age, he conceived the idea of recovering the kingdom of Naples, which the House of Anjou claimed, and which he looked upon as part of his inheritance from that House. He was incited to the enterprise, moreover, by Ludovico il Moro, or Louis the Moor, an intriguing uncle of the young Duke of Milan, who conspired to displace his nephew. In 1494 Charles crossed the Alps with a large and well-disciplined army, and met with no effectual opposition. The Medici of Florence and the Pope had agreed together to resist this French intrusion, which they feared; but the invading force proved too formidable, and the Florentines, then under the influence of Savonarola, looked to it for their liberation from the Medicean rule, already oppressive. Accordingly Charles marched triumphantly through the peninsula, making some stay at Rome. On his approach to Naples, the Aragonese King, Alfonso, abdicated in favor of his son, Ferdinand II., and died soon after. Ferdinand, shut out of Naples by an insurrection, fled to Sicily, and Charles entered the city, where the populace welcomed him with warmth. Most of the kingdom submitted within a few weeks, and the conquest seemed complete, as it had been easy. But what they had won so easily the French held with a careless hand, and they lost it with equal ease. While they revelled and caroused in Naples, abusing the hospitality of their new subjects, and gathering plunder with reckless greed, a dangerous combination was formed against them, throughout the peninsula. Before they were aware, it had put them in peril, and Charles was forced to retreat with haste, in the spring of 1495, leaving an inadequate garrison to hold the Neapolitan capital. In Lombardy, he had to fight with the Venetians, and with his protege, Louis the Moor, now Duke of Milan. He defeated them, and regained France in November. Long before that time, the small force he left at Naples had been overcome, and Ferdinand had recovered his kingdom. In one sense, the French had nothing to show for this their first expedition of conquest. In another sense they had much to show and their gain was great. They had made their first acquaintance with the superior culture of Italy. They had breathed the air beyond the Alps, which was then surcharged with the inspirations of the Renaissance. Both the ideas and the spoil they brought back were of more value to France than can be easily estimated. They had returned laden with booty, and much of it was in treasures of art, every sight of which was a lesson to the sense of beauty and the taste of the people among whom they were shown. The experience and the influence of the Italian expedition were undoubtedly very great, and the Renaissance in France, as an artistic and a literary birth, is reasonably dated from it. Italian Wars of Louis XII. Charles VIII. died suddenly in 1498 and was succeeded by his cousin, of the Orleans branch of the Valois family, Louis XII. The new king was weak in character, but not wicked. His first thought on mounting the throne was of the claims of his family to other thrones, in Italy. Besides the standing Angevin claim to the kingdom of Naples, he asserted rights of his own to the duchy of Milan, as a descendant of Valentina Visconti, heiress of the ducal house which the Sforzas supplanted. In 1499 he sent an army against Louis the Moor, and the latter fled from Milan without an attempt at resistance. Louis took possession of the duchy with the greatest good will of the people; but, before half a year had passed, French taxes, French government, and French manners had disgusted them, and they made an attempt to restore their former tyrant. The attempt failed, and Louis the Moor was imprisoned in France for the remainder of his life. Milan secured, Louis XII. began preparations to repeat the undertaking of Charles VIII. against Naples. The Neapolitan crown had now passed to an able and popular king, Frederick, and Frederick had every reason to suppose that he would be supported and helped by his kinsman, Ferdinand of Aragon, the well-known consort of Isabella of Castile. Ferdinand had the power to hold the French king in check; but instead of using it for the defense of the Neapolitan branch of his house, he secretly and treacherously agreed with Louis to divide the kingdom of Naples with him. Under these circumstances, the conquest was easily accomplished (1501). The betrayed Frederick surrendered to Louis, and lived as a pensionary in France until his death. The Neapolitan branch of the House of Aragon came to an end. Louis and Ferdinand speedily quarreled over the division of their joint conquest. The treacherous Spaniard cheated the French king in treaty negotiations, gaining time to send forces into Italy which expelled the French. It was in this war that the Spanish general, Gonsalvo di Cordova, won the reputation which gave him the name of "the Great Captain"; and it was likewise in this war that the chivalric French knight, Bayard, began the winning of his fame. The League of Cambrai and the Holy League. Naples had again slipped from the grasp of France, and this time it had passed to Spain. Louis XII. abandoned the tempting kingdom to his rival, and applied himself to the establishing of his sovereignty over Milan and its domain. Some territory formerly belonging to the Milaness had been ceded to Venice by the Sforzas. He himself had ceded another district or two to the republic in payment for services rendered. Ferdinand of Spain had made payments in the same kind of coin, from his Neapolitan realm, for Venetian help to secure it. {1053} The warlike Pope Julius II. saw Rimini and other towns formerly belonging to the States of the Church now counted among the possessions of the proud mistress of the Adriatic. All of these disputants in Italy resented the gains which Venice had gathered at their expense, and envied and feared her somewhat insolent prosperity. They accordingly suspended their quarrels with one another, to form a league for breaking her down and for despoiling her. The Emperor Maximilian, who had grievances of his own against the Venetians, joined the combination, and Florence was bribed to become a party to it by the betrayal of Pisa into her hands. Thus was formed the shameful League of Cambrai (1508). The French did most of the fighting in the war that ensued, though Pope Julius, who took the field in person, easily proved himself a better soldier than priest. The Venetians were driven for a time from the greater part of the dominion they had acquired on the mainland, and were sorely pressed. But they made terms with the Pope, and it then became his interest, not merely to stop the conquests of his allies, but to press them out of Italy, if possible. He began accordingly to intrigue against the French, and presently had a new league in operation, making war upon them. It was called a Holy League, because the head of the Church was its promoter, and it embraced the Emperor, King Ferdinand of Spain, King Henry VIII. of England, and the Republic of Venice. As the result of the ruthless and destructive war which they waged, Louis XII., before he died, in 1515, saw all that he had won in Lombardy stripped from him and restored to the Sforzas—the old family of the Dukes of Milan; Venice recovered most of her possessions, but never regained her former power, since the discovery of the ocean route to India, round the Cape of Good Hope, was now turning the rich trade of the East, the great source of her wealth, into the hands of the Portuguese; the temporal dominion of the Popes was enlarged by the recovery of Bologna and Perugia and by the addition of Parma and Piacenza; and Florence, which had been a republic since the death of Savonarola, was forced to submit anew to the Medici. The Age of Infamous Popes. The fighting Pope, Julius II., who made war and led armies, while professing to be the vicar of Him who brought the message of good-will and peace to mankind, was very far from being the worst of the popes of his age. He was only worldly, thinking much of his political place as a temporal sovereign in Italy, and little of his spiritual office as the head of the Church of Christ. As the sovereign of Rome and the Papal States, Julius II. ran a brilliant career, and is one of the splendid figures of the Italian renaissance. Patron of Michael Angelo and Raphael, projector of St. Peter's, there is a certain grandeur in his character to be admired, if we could forget the pretended apostolic robe which he smirched with perfidious politics and stained with blood. But the immediate predecessors of Julius II., Sixtus IV. and Alexander VI., had had nothing in their characters to lure attention from the hideous examples of bestial wickedness which they set before the world. Alexander, especially, the infamous Borgia,—systematic murderer and robber, liar and libertine,—accomplished practitioner of every crime and every vice that was known to the worst society of a depraved generation, and shamelessly open in the foulest of his doings,—there is scarcely a pagan monster of antiquity that is not whitened by comparison with him. Yet he sat in the supposed seat of St. Peter for eleven years, to be venerated as the Vicar of Christ, the "Holy Father" of the Christian Church; his declarations and decrees in matters of faith to be accepted as infallible inspirations; his absolution to be craved as a passport to Heaven; his anathema to be dreaded as a condemnation to Hell! This evil and malignant being died in 1503. poisoned by one of his own cups, which he had brewed for another. Julius II. reigned until 1513; and after him came the Medicean Pope, Leo X., son of Lorenzo the Magnificent,—princely and worldly as Julius, but in gentler fashion; loving ease, pleasure, luxury, art, and careless of all that belonged to religion beyond its ceremonies and its comfortable establishment of clerical estates. Is it strange that Christendom was prepared to give ear to Luther? Luther and the Reformation. When Luther raised his voice, he did but renew a protest which many pure and pious and courageous men before him had uttered, against evils in the Church and falsities and impostures in the Papacy. But some of them, like Arnold of Brescia, like Peter Waldo, and the Albigenses, had been too far in advance of their time, and their revolt was hopeless from the beginning. Wyclif's movement had been timed unfortunately in an age of great commotions, which swallowed it up. That of Huss had roused an ignorant peasantry, too uncivilized to represent a reformed Christianity, and had been ruined by the fierceness of their misguided zeal. The Reformation of Savonarola, at Florence, had been nobly begun, but not wisely led, and it had spent its influence at the end on aims less religious than political. But there occurred a combination, when Luther arose, of character in himself, of circumstances in his country, and of temper in his generation, which made his protest more lastingly effective. He had high courage, without rashness. He had earnestness and ardor, without fanaticism. He had the plain good sense and sound judgment which win public confidence. His substantial learning put him on terms with the scholars of his day, and he was not so much refined by it as to lose touch with the common people. A certain coarseness in his nature was not offensive to the time in which he lived, but rather belonged among the elements of power in him. His spirituality was not fine, but it was strong. He was sincere, and men believed in him. He was open, straightforward, manly, commanding respect. His qualities showed themselves in his speech, which went straight to its mark, in the simplest words, moulding the forms and phrases of the German language with more lasting effect than the speech of any other man who ever used it. Not many have lived in any age or any country who possessed the gift of so persuasive a tongue, with so powerful a character to command the hearing for it. {1054} And the generation to which Luther spoke really waited for a bold voice to break into the secret of its thoughts concerning the Church. It had inherited a century of alienation from quarreling popes and greedy, corrupted priests and now there had been added in its feeling the deep abhorrence roused by such villains as the Borgia in the papal chair, and by their creatures and minions in the priesthood of the Church. If it is crediting too much to the common multitude of the time to suppose them greatly sickened by the vices and corruptions of their priests, we may be sure, at least, that they were wearied and angered by the exactions from them, which a vicious hierarchy continually increased. The extravagance of the Papacy kept pace with its degradation, and Christendom groaned under the burden of the taxes that were wrung from it in the name of the lowly Saviour of mankind. Nowhere in Europe were the extortions of the Church felt more severely than in Germany, where the serfdom of the peasants was still real and hard, and where the depressing weight of the feudal system had scarcely been lifted from society at all. Feudalism had given way in that country less than in any other. Central authority remained as weak, and national solidification as far away, as ever. Of organic unity in the heterogeneous bundle of electoral principalities, duchies, margravates and free cities which made up the nominal realm of the King of the Romans, there was no more at the beginning of the sixteenth century than there had been in the twelfth. But that very brokenness and division in the political state of Germany proved to be one of the circumstances which favored the Protestant Reformation of the Church. Had monarchical authority established itself there as in France, then the Austro-Spanish family which wielded it, with the concentrated bigotry of their narrow-minded race, would have crushed the religious revolt as completely in Saxony as they did in Austria and Bohemia. The Ninety-five Theses. The main events of the Reformation in Germany are so commonly known that no more than the slightest sketching of them is needed here. Letters of indulgence, purporting to grant a remission of the temporal and purgatorial penalties of sin, had been sold by the Church for centuries; but none before Pope Leo X. had made merchandize of them in so peddlar-like and shameful a fashion as that which scandalized the intelligent piety of Europe in 1517. Luther, then a professor in the new University of Wittenberg, Saxony, could not hide his indignation, as most men did. He stood forth boldly and challenged the impious fraud, in a series of propositions or theses, which, after the manner of the time, he nailed to the door of Wittenberg Church. Just that bold action was needed to let loose the pent-up feeling of the German people. The ninety-five theses were printed and went broadcast through the land, to be read and to be listened to, and to stir every class with independent ideas. It was the first great appeal made to the public opinion of the world, after the invention of printing had put a trumpet to the mouths of eloquent men, and the effect was too amazing to be believed by the careless Pope and his courtiers. Political Circumstances. But more than possibly—probably, indeed—the popular feeling stirred up would never have accomplished the rupture with Rome and the religious independence to which North Germany attained in the end, if political motives had not coincided with religious feelings to bring certain princes and great nobles into sympathy with the Monk of Wittenberg. The Elector of Saxony, Luther's immediate sovereign, had long been in opposition to the Papacy on the subject of its enormous collections of money from his subjects, and he was well pleased to have the hawking of indulgences checked in his dominions. Partly for this reason, partly because of the pride and interest with which he cherished his new University, partly from personal liking and admiration of Luther, and partly, too, no doubt, in recognition of the need of Church reforms, he gave Luther a quiet protection and a concealed support. He was the strongest and most influential of the princes of the Empire, and his obvious favor to the movement advanced it powerfully and rapidly. At first, there was no intention to break with the Papacy and the Papal Church,—certainly none in Luther's mind. His attitude towards both was conciliatory in every way, except as concerned the falsities and iniquities which he had protested against. It was not until the Pope, in June, 1520, launched against him the famous Bull, "Exurge Domine," which left no alternative between abject submission and open war, that Luther and his followers cast off the authority of the Roman Church and its head, and grounded their faith upon Holy Scripture alone. By formally burning the Bull, Luther accepted the papal challenge, and those who believed with him were ready for the contest. The Diet of Worms. In 1521, the reformer was summoned before a Diet of the Empire, at Worms, where a hearing was given him. The influence of the Church, and of the young Austro-Spanish Emperor, Charles V., who adhered to it, was still great enough to procure his condemnation; but they did not dare to deal with him as Huss had been dealt with. He was suffered to depart safely, pursued by an imperial edict which placed the ban of the Empire on all who should give him countenance or support. His friends among the nobles spirited him away and concealed him in a castle, the Wartburg, where he remained for several months, employed in making his translation of the Bible. Meantime, the Emperor had been called away from Germany by his multifarious affairs, in the Netherlands and Spain, and had little attention to give to Luther and the questions of religion for half-a-dozen years. He was represented in Germany by a Council of Regency, with the Elector of Saxony at the head of, it; and the movement of reformation, if not encouraged in his absence, was at least considerably protected. It soon showed threatening signs of wildness and fanaticism in many quarters; but Luther proved himself as powerful in leadership as he had been in agitation, and the religious passion of the time was controlled effectively, on the whole. {1055} Organization of the Lutheran Church. Before the close of the year 1521, Pope Leo X. died, and his successor, Adrian, while insisting upon the enforcement of the Edict of Worms against Luther and his supporters, yet acknowledged the corruptions of the Church and promised a reformation of them. His promises came too late; his confessions only gave testimony to the independent reformers which their opponents could not impeach. There was no longer any thought of cleansing the Church of Rome, to abide in it. A separated—a restored Church—was clearly determined on, and Luther framed a system of faith and discipline which was adopted in Saxony, and then accepted very generally by the reformed Churches throughout Germany. In 1525, the Elector Frederick of Saxony died. He had quietly befriended the Lutherans and tolerated the reform, but never identified himself with them. His brother, John, who succeeded him, made public profession of his belief in the Lutheran doctrines, and authoritatively established the church system which Luther had introduced. The Landgrave of Hesse Cassel, the Margrave of Brandenburg, and the Dukes of Mecklenburg, Pomerania and Zell, followed his example; while the imperial cities of Frankfort, Nuremberg, Bremen, Strasburg, Brunswick, Nordhausen, and others, formally ranged themselves on the same side. By the year 1526, when a diet at Spires declared the freedom of each state in the Empire to deal with the religious reform according to its own will, the Reformation in Germany was a solidly organized fact. But those of the reform had not yet received their name, of "Protestants." That came to them three years later, when the Roman party had rallied its forces in a new diet at Spires, to undo the declaration of 1526, and the leaders of the Lutheran party recorded their solemn protest. The Austro-Burgundian Marriage. To understand the situation politically, during the period of struggle for and against the Reformation, it will be necessary to turn back a little, for the noting of important occurrences which have not been mentioned. When Albert II., who was King of Hungary and Bohemia, as well as King of the Romans (Emperor-elect, as the title came to be, soon afterwards), died, in 1439, he was succeeded by his second cousin Frederick III., Duke of Styria, and from that time the Roman or imperial crown was held continuously in the Austrian family, becoming practically hereditary. But Frederick did not succeed to the duchy of Austria, and he failed of election to the throne in Hungary and Bohemia. Hence his position as Emperor was peculiarly weak and greatly impoverished, through want of revenue from any considerable possessions of his own. During his whole long reign, of nearly fifty-four years, Frederick was humiliated and hampered by his poverty; the imperial authority was brought very low, and Germany was in a greatly disordered state. There were frequent wars between its members, and between Austria and Bohemia, with rebellions in Vienna and elsewhere; while the Hungarians were left to contend with the aggressive Turks, almost unhelped. But in 1477 a remarkable change in the circumstances and prospects of the family of the Emperor Frederick III. was made by the marriage of his son and heir, Maximilian, to Mary, the daughter and heiress of the wealthy and powerful Duke of Burgundy, Charles the Bold. The bridegroom was so poor that the bride is said to have loaned him the money which enabled him to make a fit appearance at the wedding. She had lost, as we saw, the duchy of Burgundy, but the valiant arm of Maximilian enabled her to hold the Burgundian county, Franche Comté, and the rich provinces of the Netherlands, which formed at that time, perhaps, the most valuable principality in Europe. The Duchess Mary lived only five years after her marriage; but she left a son, Philip, who inherited the Netherlands and Franche Comté, and Maximilian ruled them as his guardian. In 1493, the Emperor Frederick died, and Maximilian, who had been elected King of the Romans some years before, succeeded him in the imperial office. He was never crowned at Rome, and he took the title, not used before, of King of Germany and Emperor-elect. He was Archduke of Austria, Duke of Styria, Carinthia and Carniola, and Count of Tyrol; and, with his guardianship in the Low Countries, he rose greatly in importance and power above his father. But he accomplished less than might possibly have been done by a ruler of more sureness of judgment and fixity in purpose. His plans were generally beyond his means, and the failures in his undertakings were numerous. He was eager to interfere with the doings of Charles VIII. and Louis XIII. in Italy; but the Germanic diet gave him so little support that he could do nothing effective. He joined the League of Cambrai against Venice, and the Holy League against France, but bore no important part in either. His reign was signalized in Germany by the division of the nation into six administrative "Circles," afterwards increased to ten, and by the creation of a supreme court of appeal, called the Imperial Chamber,—both of which measures did something towards the diminution of private wars and disorders. The Austro-Spanish Marriage.—Charles V. But Maximilian figures most conspicuously in history as the immediate ancestor of the two great sovereign dynasties—the Austrian and the Austro-Spanish—which sprang from his marriage with Mary of Burgundy and which dominated Europe for a century after his death. His son Philip, heir to the Burgundian sovereignty of the Netherlands, married (1496) Joanna, daughter of Ferdinand and Isabella of Spain. Two children, Charles and Ferdinand, were the fruit of this marriage. Charles, the elder, inherited more crowns and coronets than were ever gathered, in reality, by one sovereign, before or since. Ferdinand and Isabella had united by their marriage the kingdoms of Aragon and Castile, and, by the conquest of Granada and the partial conquest of Navarre, the entire peninsula, except Portugal, was subsequently added to their joint dominion. Joanna inherited the whole, on the death of Isabella, in 1504, and the death of Ferdinand, in 1516. She also inherited from her father, Ferdinand, the kingdom of the Two Sicilies—which he had reunited—and the island of Sardinia. Philip, on his side, already in possession of the Netherlands and Franche Comté, was heir to the domain of the House of Austria. Both of these great inheritances descended in due course to Charles, and he had not long to wait for them. His father, Philip, died in 1506, and his mother, Joanna, lost her mind, through grief at that event. The death of his Spanish grandfather, Ferdinand, occurred in 1516, and that of his Austrian grandfather, the Emperor Maximilian, followed three years later. {1056} At the age of twenty years (representing his mother in her incapacity) Charles found himself sovereign of Spain, and America, of Sicily, Naples, Sardinia, the Low Countries, Franche Comté, Austria, and the duchies associated with it. The same year (1519) he was chosen King of Germany and Emperor-elect, after a keen contest over the imperial crown, in which Francis I. of France and Henry VIII. of England were his competitors. On attaining this dignity, he conferred the Austrian possessions on his brother Ferdinand. But he remained the most potent and imposing monarch that Europe had seen since Charlemagne. He came upon the stage just as Luther had marshalled, in Germany, the reforming forces of the new era, against intolerable iniquities in the Papal Church. Unfortunately, he came, with his vast armament of powers, to resist the demands of his age, and to be the champion of old falsities and wrongs, both in Church and State. There was nothing in the nature of the man, nor in his education, nor in the influences which bore upon him, from either the Spanish or the Austrian side of his family, to put him in sympathy with lifting movements or with liberal ideas. He never formed a conception of the world in which it looked larger to his eyes, or signified more to him, than the globe upon his scepter. So, naturally enough, this Cæsar of the Renaissance (Charles V. in Germany and Charles I. in Spain) did his utmost, from the day he climbed the throne, to thrust Europe back into the murk of the fourteenth century, which he found it pretty nearly escaped from. He did not succeed; but he gave years of misery to several countries by his exertions, and he resigned the task to a successor whom the world is never likely to tire of abhorring and despising. The end of popular freedom in Spain. The affairs which called Charles V. away from Germany, after launching his ineffectual edict of Worms against Luther and Luther's supporters, grew in part out of disturbances in his kingdom of Spain. His election to the imperial office had not been pleasing to the Spaniards, who anticipated the complications they would be dragged into by it, the foreign character which their sovereign (already foreign in mind by his education in the Netherlands) would be confirmed in, and the indifference with which their grievances would be regarded. For their grievances against the monarchy had been growing serious in the last years of Ferdinand, and since his death. The crown had gained power in the process of political centralization, and its aggrandizement from the possession of America began to loom startlingly in the light of the conquest of Mexico, just achieved. During the absence of Charles in Germany, his former preceptor, Cardinal Adrian, of Utrecht, being in charge of the government as regent, a revolt broke out at Toledo which spread widely and became alarming. The insurgents organized their movement under the name of the Santa Junta, or Holy League, and having obtained possession of the demented Queen, Joanna, they assumed to act for her and with her authority. This rebellion was suppressed with difficulty; but the suppression was accomplished (1521-1522), and it proved to be the last struggle for popular freedom in Spain. The government used its victory with an unsparing determination to establish absolute powers, and it succeeded. The conditions needed for absolutism were already created, in fact, by the deadly blight which the Inquisition had been casting upon Spain for forty years. Since the beginning of the frightful work of Torquemada, in 1483, it had been diligently searching out and destroying every germ of free thought and manly character that gave the smallest sign of fruitfulness in the kingdom; and the crushing of the Santa Junta may be said to have left few in Spain who deserved a better fate than the political, the religious and the intellectual servitude under which the nation sank. Persecution of the Spanish Moriscoes. Charles, whose mind was dense in its bigotry, urged on the Inquisition, and pointed its dreadful engines of destruction against the unfortunate Moriscoes, or Moors, who had been forced to submit to Christian baptism after their subjugation. Many of these followers of Mahomet had afterwards taken up again the prayers and practices of their own faith, either secretly or in quiet ways, and their relapse appears to have been winked at, more or less. For they were a most useful people, far surpassing the Spaniards in industry, in thrift and knowledge of agriculture, and in mechanical skill. Many of the arts and manufactures of the kingdom were entirely in their hands. It was ruinous to interfere with their peaceful labors. But Charles, as heathenish as the Grand Turk when it suited his ends to be so, could look on these well-behaved and useful Moors with no eyes but the eyes of an orthodox piety, and could take account of nothing but their infidel faith. He began, therefore, in 1524, the heartless, senseless and suicidal persecution of the Moriscoes which exterminated them or drove them from the land, and which contributed signally to the making of Spain an exemplary pauper among the nations. Despotism of Charles V. in the Netherlands. In his provinces of the Low Countries, Charles found more than in Spain to provoke his despotic bigotry. The Flemings and the Dutch had been tasting of freedom too much for his liking, in recent years, and ideas, both political and religious, had been spreading among them, which were not the ideas of his august mind, and must therefore, of necessity, be false. They had already become infected with the rebellious anti-papal doctrines of Luther. Indeed, they had been even riper than Luther's countrymen for a religious revolution, when he sounded the signal note which echoed through all northern Europe. In Germany, the elected emperor could fulminate an edict against the audacious reformers, but he had small power to give force to it. In the Netherlands, he possessed a sovereignty more potent, and he took instant measures to exercise the utmost arbitrariness of which he could make it capable. The Duchess Margaret, his aunt, who had been governess of the provinces, was confirmed by him in that office, and he enlarged the powers in her commission. His commands practically superseded the regular courts, and subjected the whole administration of justice to his arbitrary will and that of his representative. At the same time they stripped the States of their legislative functions and reduced them to insignificance. {1057} Having thus trampled on the civil liberties of the provinces, he borrowed the infernal enginery of the Inquisition, and introduced it for the destruction of religious freedom. Its first victims were two Augustine monks, convicted of Lutheranism, who were burned at Brussels, in July, 1523. The first martyr in Holland was a priest who suffered impalement as well as burning, at the Hague, in 1525. From these beginnings the persecution grew crueler as the alienation of the stubborn Netherlanders from the Church of Rome widened; and Charles did not cease to fan its fires with successive proclamations or "placards," which denounced and forbade every reading of Scripture, every act of devotion, every conversation of religion, in public or private, which the priests of the Church did not conduct. "The number of Netherlanders who were burned, strangled, beheaded, or buried alive, in obedience to his edicts, … have been placed as high as 100,000 by distinguished authorities, and have never been put at a lower mark than 50,000." Charles V. and Francis I. in Italy. These exercises of an autocratic piety in Spain and the Low Countries may be counted, perhaps, among the pleasures of the young Emperor during the earlier years of his reign. His more serious affairs were connected mainly with his interests or ambitions in Italy, which seemed to be threatened by the King of France. The throne in that country was now occupied by Francis I., a cousin of Louis XII., who had succeeded the latter in 1515, and who had taken up anew the Italian projects in which Louis failed. In the first year of his reign, he crossed the Alps with an army, defeated the Swiss whom the Duke of Milan employed against him, and won the whole duchy by that single fight. This re-establishment of the French at Milan was regarded with exceeding jealousy by the Austrian interest, and by the Pope. Maximilian, shortly before his death, had made a futile effort to dislodge them, and Charles V., on coming to the throne, lost no time in organizing plans to the same end. He entered into an alliance with Pope Leo X., by a treaty which bears the same date as the Edict of Worms against Luther, and there can be little doubt that the two instruments were part of one understanding. Both parties courted the friendship of Henry VIII. of England, whose power and importance had risen to a high mark, and Henry's able minister, Cardinal Wolsey, figured notably in the diplomatic intrigues which went on during many years. War began in 1521, and in three months the French were expelled from nearly every part of the Milanese territory. Pope Leo X. lived just long enough to receive the news. His successor was Adrian VI., former tutor of the Emperor, who made vain attempts to arrange a peace. Wolsey had brought Henry VIII. of England into the alliance against Francis, expecting to win the papal tiara through the Emperor's influence; but he was disappointed. Francis made an effort in 1523 to recover Milan; but was crippled at the moment of sending his expedition across the Alps by the treason of the most powerful noble of France, the Constable, Charles, Duke of Bourbon. The Constable had been wronged and affronted by the King's mother, and by intriguers at court, and he revenged himself basely by going over to the enemies of his country. In the campaigns which followed (1523-1524), the French had ill-success, and lost their chivalrous and famous knight, Bayard, in one of the last skirmishes of their retreat. Another change now occurred in the occupancy of the papal throne, and Wolsey's ambitious schemes were foiled again. The new Pope was Giulio de'Medici, who took the name of Clement VII. Once more the King of France, in October, 1524, led his forces personally into Italy and laid siege to Pavia. It was a ruinous undertaking. He was defeated overwhelmingly in a battle fought before Pavia (February 24, 1525) and taken prisoner. After a captivity in Spain of nearly a year, he regained his freedom disgracefully, by signing and solemnly swearing to a treaty which he never intended to observe. By this treaty he not only renounced all claims to Milan, Naples, Genoa, and other Italian territory, but he gave up the duchy of Burgundy. Released in good faith on these terms, in the early part of 1526, he perfidiously repudiated the treaty, and began fresh preparations for war. He found the Italians now as ready to oust the Spaniards from their peninsula with French help, as they had been ready before to expel the French with help from Spain. The papal interest was in great alarm at the power acquired by the Emperor, and Venice and Milan shared the feeling. A new "Holy Alliance" was accordingly formed, with the Pope at its head, and with Henry VIII. of England for its "Protector." But before this League took the field with its forces, Rome and Italy were stricken and trampled, as though by a fresh invasion of Goths. Sack of Rome, by the army of the Constable. The imperial army, quartered in the duchy of Milan, under the command of the Constable Bourbon, was scantily paid and fed. The soldiers were forced to plunder the city and country for their subsistence, and, of course, under those circumstances, there was little discipline among them. The region which they terrorized was soon exhausted, by their robberies and by the stoppage of industries and trade. It then became necessary for the Constable to lead them to new fields, and he moved southwards. His forces were made up in part of Spaniards and in part of Germans—the latter under a Lutheran commander, and enlisted for war with the Pope and for pillage in Italy. He directed the march to Rome, constrained, perhaps, by the demands of his soldiery, but expecting, likewise, to crush the League by seizing its apostolic head. On the 5th of May, 1527, his 40,000 brigands arrived before the city. At daybreak, the next morning, they assaulted the walls irresistibly and swarmed over them. Bourbon was killed in the assault, and his men were left uncontrolled masters of the venerable capital of the world. They held it for seven months, pillaging and destroying, committing every possible excess and every imaginable sacrilege. Rome is believed to have suffered at their hands more lasting defacement and loss of the splendors of its art than from the sacking of Vandals or Goths. The Pope held out in Castle St. Angelo for a month and then surrendered. The hypocritical Charles V., when he learned what his imperially commissioned bandits had done, made haste to express horror and grief, but did not hasten to check or repair the outrage in the least. Pope Clement was not released from captivity until a great money-payment had been extorted from him, with the promise of a general council of the Church to reform abuses and to eradicate Lutheranism. {1058} Spanish Domination in Italy. Europe was shocked by the barbarity of the capture of Rome, and the enemies leagued against Charles were stimulated to more vigorous exertions. Assisted with money from England, Francis sent another army into Italy, which took Genoa and Pavia and marched to Naples, blockading the city by sea and land. But the siege proved fatal to the French army. So many perished of disease that the survivors were left at the mercy of the enemy, and capitulated in September, 1528. The great Genoese Admiral, Andrea Doria, had been offended, meantime, by King Francis, and had excited his fellow citizens to a revolution, which made Genoa, once more, an independent republic, with Doria at its head. Shortly before this occurred, Florence had expelled the Medici and reorganized her government upon the old republican basis. But the defeat of the French before Naples ended all hope of Italian liberty; since the Pope resigned himself after that event to the will of the Emperor, and the papal and imperial despotisms became united as one, to exterminate freedom from the peninsula. Florence was the first victim of the combination. The city was besieged and taken by the Emperor's troops, in compliance with the wishes of the Pope, and the Medici, his relatives, were restored. Francis continued war feebly until 1529, when a peace called the "Ladies Peace" was brought about, by negotiations between the French King's mother and the Emperor's aunt. This was practically the end of the long French wars in Italy. Germany. Such were the events which, in different quarters of the world, diverted the attention of the Emperor during several years from Luther and the Reformation in Germany. The religious movement in those years had been making a steady advance. Yet its enemies gained control of another Diet held at Spires in 1529 and reversed the ordinance of the Diet of 1526, by which each state had been left free to deal in its own manner with the edict of Worms. Against this action of the Diet, the Lutheran princes and the representatives of the Lutheran towns entered their solemn protest, and so acquired the name, "Protestants," which became in time the accepted and adopted name of all, in most parts of the world, who withdrew from the Roman communion. The Peasants' War and the Anabaptists. Before this time, the Reform had passed through serious trials, coming from excesses in the very spirit out of which itself had risen and to which it gave encouragement. The long suffering, much oppressed peasantry of Germany, who had found bishops as pitiless extortioners as lords, caught eagerly at a hope of relief from the overthrow of the ancient Church. Several times within the preceding half-century they had risen in formidable revolts, with a peasants' clog, or bundschuh for their banner. In 1525 fresh risings occurred in Swabia, Franconia, Alsace, Lorraine, Bavaria, Thuringia and elsewhere, and a great Peasants' War raged for months, with ferocity and brutality on both sides. The number who perished in the war is estimated at 100,000. The demands made by the peasants were for measures of the simplest justice—for the poorest rights and privileges in life. But their cause was taken up by half-crazed religious fanatics, who became in some parts their leaders, and such a character was given to it that reasonable reformers were justified, perhaps, in setting themselves sternly against it. The wildest prophet of the outbreak was one Thomas Münzer, a precursor of the frenzied sect of the Anabaptists. Münzer perished in the wreck of the peasants' revolt; but some of his disciples, who fled into Westphalia and the Netherlands, made converts so rapidly in the town of Münster that in 1535 they controlled the city, expelled every inhabitant who would not join their communion, elected and crowned a king, and exhibited a madness in their proceedings that is hardly equalled in history. The experience at Münster may reasonably be thought to have proved the soundness of Luther's judgment in refusing countenance to the cause of the oppressed peasants when they rebelled. At all events, his opposition to them was hard and bitter. And it has been remarked that what may be called Luther's political position in Germany had become by this time quite changed. "Instead of the man of the people, Luther became the man of the princes; the mutual confidence between him and the masses, which had supported the first faltering steps of the movement, was broken; the democratic element was supplanted by the aristocratic; and the Reformation, which at first had promised to lead to a great national democracy, ended in establishing the territorial supremacy of the German princes. … The Reformation was gradually assuming a more secular character, and leading to great political combinations" (Dyer). Progress of Lutheranism in Germany. By the year 1530, the Emperor Charles was prepared to give more attention to affairs in Germany and to gratify his animosity towards the movement of Reformation. He had effectually beaten his rival, the King of France, had established his supremacy in Italy, had humbled the Pope, and was quite willing to be the zealous champion of a submissive Church. His brother Ferdinand, the Archduke of Austria, had secured, against much opposition, both the Hungarian and the Bohemian crowns, and so firmly that neither was ever again wrested from his family, though they continued for some time to be nominally elective. The dominions of Ferdinand had suffered a great Turkish invasion, in 1529, under the Sultan Solyman, who penetrated even to Vienna and besieged the city, but without success, losing heavily in his retreat. In May, 1530, Charles re-entered Germany from Italy. The following month he opened the sitting of the Diet, which had been convened at Augsburg. His first act at Augsburg was to summon the protesting princes, of Saxony, Hesse, Brandenburg, and other states, before him and to signify to them his imperial command that the toleration of Lutheranism in their dominions must cease. He expected the mandate to suffice; when he found it ineffectual, he required an abstract of the new religions doctrines to be laid before him. This was prepared by Melancthon, and, afterwards known as the Confession of Augsburg, became the Lutheran standard of faith. {1059} The Catholic theologians prepared a reply to it, and both were submitted to the Emperor. He made some attempt to bring about a compromise of the differences, but he demanded of the Protestants that they should submit themselves to the Pope, pending the final decisions of a proposed general Council of the Church. When this was refused, the Diet formally condemned their doctrines and required them to reunite themselves with the Catholic Church before the 15th of April following. The Emperor, in November, issued a decree accordingly, renewing the Edict of Worms and commanding its enforcement. The Protestant princes, thus threatened, assembled in conference at Schmalkald at Christmas, 1530, and there organized their famous armed league. But fresh preparations for war by the Turk now compelled Charles to make terms with his Lutheran subjects. They refused to give any assistance to Austria or Hungary against the Sultan, while threatened by the Augsburg decree. The gravity of the danger forced a concession to them, and by the Peace of Nuremberg (1532) it was agreed that the Protestants should have freedom of worship until the next Diet should meet, or a General Council should be held. This peace was several times renewed, and there were ten years of quiet under it, in Germany, during which time the cause of Protestantism made rapid advances. By the year 1540, it had established an ascendancy in Würtemberg, among the states of the South, and in the imperial cities of Nuremberg, Augsburg, Ulm, Constance, and Strasburg. Its doctrines had been adopted by "the whole of central Germany, Thuringia, Saxony, Hesse, part of Brunswick, and the territory of the Guelphs; in the north by the bishoprics of Magdeburg, Halberstadt, and Naumburg … ; by East Friesland, the Hanse Towns, Holstein and Schleswig, Pomerania, Mecklenburg, Anhalt, Silesia, the Saxon states, Brandenburg, and Prussia. Of the larger states that were closed against it there remained only Austria, Bavaria, the Palatinate and the Rhenish Electorates" (Hausser). In 1542, Duke Henry of Brunswick, the last of the North German princes who adhered to the Papal Church, was expelled from his duchy and Protestantism established. About the same time the Archbishop-Elector of Cologne announced his conviction of the truth of the Protestant doctrines. The Schmalkaldic War. Charles was still too much involved in foreign wars to venture upon a struggle with the Lutherans; but a few years more sufficed to free his hands. The Treaty of Crespy, in 1544, ended his last conflict with Francis I. In the same year, Pope Paul III. summoned the long promised General Council of the Church to meet at Trent the following spring—by which appointment a term was put to the toleration conceded in the Peace of Nuremberg. The Protestants, though greatly increased in numbers, were now less united than at the time of the formation of the Schmalkaldic League. There was much division among the leading princes. They yielded no longer to the influence of their wisest and ablest chief, Philip of Hesse. Luther, whose counsels had always been for peace, approached his end, and died in 1546. The circumstances were favorable to the Emperor, when he determined to put a stop to the Reformation by force. He secured an important ally in the very heart of Protestant Germany, winning over to his side the selfish schemer, Duke Maurice of Saxony—now the head of the Albertine branch of the Saxon house. In 1546 he felt prepared and war began. The successes were all on the imperial side. There was no energy, no unity, no forethoughtfulness of plan, among the Lutherans. The Elector, John Frederick, of Saxony, and Philip of Hesse, both fell into the Emperor's hands and were barbarously imprisoned. The former was compelled to resign his Electorate, and it was conferred upon the renegade Duke Maurice. Philip was kept in vile places of confinement and inhumanly treated for years. The Protestants of Germany were entirely beaten down, for the time being, and the Emperor imposed upon them in 1548 a confession of faith called "the Interim," the chief missionaries of which were the Spanish soldiers whom he had brought into the country. But if the Lutherans had suffered themselves to be overcome, they were not ready to be trodden upon in so despotic a manner. Even Maurice, now Elector of Saxony, recoiled from the tyranny which Charles sought to establish, while he resented the inhuman treatment of Philip of Hesse, who was his father-in-law. He headed a new league, therefore, which was formed against the Emperor, and which entered into a secret alliance with Henry II. of France (Francis I. having died in 1547). Charles was taken by surprise when the revolt broke out, in 1552, and barely escaped capture. The operations of Maurice were vigorous and ably conducted, and in a few weeks the Protestants had recovered all the ground lost in 1546-7; while the French had improved the opportunity to seize the three bishoprics of Metz, Toul and Verdun. The ultimate result was the so-called "Religious Peace of Augsburg," concluded in 1555, which gave religious freedom to the ruling princes of Germany, but none whatever to the people. It put the two religions on the same footing, but it was simply a footing of equal intolerance. Each ruler had the right to choose his own creed, and to impose it arbitrarily upon his subjects if he saw fit to do so. As a practical consequence, the final division of Germany between Protestantism and Catholicism was substantially determined by the princes and not by the people. The humiliating failure of Charles V. to crush the Reformation in Germany was no doubt prominent among the experiences which sickened him of the imperial office and determined him to abdicate the throne, which he did in the autumn of 1556. Reformation in Switzerland. A generation had now passed since the Lutheran movement of Reformation was begun in Germany, and, within that time, not only had the wave of influence from Wittenberg swept over all western Europe, but other reformers had risen independently and contemporaneously, or nearly so, in other countries, and had co-operated powerfully in making the movement general. The earliest of these was the Swiss reformer, Ulrich Zwingli, who began preaching against indulgences and other flagrant abuses in the Church, at Zurich, in 1519, the same year in which Luther opened his attack. The effect of his preaching was so great that Zurich, four years later, had practically separated itself from the Roman Church. {1060} From that beginning the Reformation spread so rapidly that in half-a-dozen years it had mastered most of the Cantons of Switzerland outside of the five Forest Cantons, where Catholicism held its ground with stubbornness. The two religions were then represented by two parties, which absorbed in themselves all the political as well as the religious questions of the day, and which speedily came to blows. The Catholics allied themselves with Ferdinand of Austria, and the Protestants with several of the imperial cities of Germany. But such an union between the Swiss and the German Protestants as seemed plainly desirable was prevented; mainly, by the dictatorial obstinacy of Luther. Zwingli's reforming ideas were broader, and at the same time more radical, than Luther's, and the latter opposed them with irreconcilable hostility. He still held with the Catholics to the doctrine of transubstantiation, which the Swiss reformer rejected. Hence Zwingli was no less a heretic in Luther's eyes than in the eyes of the pope, and the anathemas launched against him from Wittenberg were hardly less thunderous than those from Rome. So the two contemporaneous reformation movements, German and Swiss, were held apart from one another, and went on side by side, with little help or sympathy from one another. In 1531 the Forest Cantons attacked and defeated the men of Zurich, and Zwingli was slain in the battle. Peace was then concluded on terms which left each canton free to establish its own creed, and each congregation free to do the same in the common territories of the confederation. Reformation in France. In France, the freer ideas of Christianity—the ideas less servile to tradition and to Rome—that were in the upper air of European culture when the sixteenth century began, had found some expression even before Luther spoke. The influence of the new classical learning, and of the "humanists" who imbibed its spirit, tended to that liberation of the mind, and was felt in the greatest center of the learning of the time, the University of Paris. But not sufficiently to overcome the conservatism of the Sorbonne—the theological faculty of the University; for Luther's writings were solemnly condemned and burned by it in 1521, and a persecution of those inclined toward the new doctrines was early begun. Francis I., in whose careless and coarse nature there was some taste for letters and learning, as well as for art, and who patronized in an idle way the Renaissance movements of his reign, seemed disposed at the beginning to be friendly to the religious Reformers. But he was too shallow a creature, and too profoundly unprincipled and false, to stand firmly in any cause of righteousness, and face such a power as that of Rome. His nobler sister, Margaret of Angoulême, who embraced the reformed doctrines with conviction, exerted a strong influence upon the king in their favor while she was by his side; but after her marriage to Henry d'Albret, King of Navarre, and after Francis had suffered defeat and shame in his war with Charles V., he was ready to make himself the servant of the Papacy for whatever it willed against his Protestant subjects, in order to have its alliance and support. So the persecution grew steadily more fierce, more systematic, and more determined, as the spirit of the Reformation spread more widely through the kingdom. Calvin at Geneva. One of the consequences of the persecution was the flight from France, in 1534, of John Calvin, who subsequently became the founder and the exponent of a system of Protestant theology which obtained wider acceptance in Europe than that of Luther. All minor differences were practically merged in the great division between these two theologies—the Lutheran and the Calvinistic—which split the Reformation in twain. After two years of wandering, Calvin settled in the free city of Geneva, where his influence very soon rose to so extraordinary a height that he transformed the commonwealth and ruled it, unselfishly, and in perfect piety, but with iron-handed despotism, for a quarter of a century. The French Court. The reign of Francis I. has one other mark in history, besides that of his persecution of the Reformers, his careless patronage of arts and letters, and his unsuccessful wars with the Emperor. He gave to the French Court—at least more than his predecessors had done—the character which made it in later French history so evil and mischievous a center of dissoluteness, of base intrigue, of national demoralization. It was invested in his time with the fascinations which drew into it the nobles of France and its men of genius, to corrupt them and to destroy their independence. It was in his time that the Court began to seem to be, in its own eyes, a kind of self-centered society, containing all of the French nation which needed or deserved consideration, and holding its place in the order of things quite apart from the kingdom which it helped its royal master to rule. Not to be of the Court was to be non-existent in its view; and thus every ambition in France was invited to push at its fatal doors. Catherine de' Medici and the Guises. Francis I. died in 1547, and was followed on the throne by his son Henry II., whose marriage to Catherine de' Medici, of the renowned Florentine family, was the most important personal act of his life. It was important in the malign fruits which it bore; since Catherine, after his death, gave an evil Italian bend-sinister to French politics, which had no lack of crookedness before. Henry continued the war with Charles V., and was afterwards at war with Philip II., Charles' son, and with England, the latter country losing Calais in the contest,—its last French possession. Peace was made in 1559, and celebrated with splendid tournaments, at one of which the French king received a wound that caused his death. He left three sons, all weaklings in body and character, who reigned successively. The elder, Francis II., died the year following his accession. Although aged but seventeen when he died, he had been married some two years to Mary Stuart, the young queen of Scots. This marriage had helped to raise to great power in the kingdom a family known as the Guises. They were a branch of the ducal House of Lorraine, whose duchy was at that time independent of France, and, although the father of the family, made Duke of Guise by Francis I., had become naturalized in France in 1505, his sons were looked upon as foreigners by the jealous Frenchmen whom they supplanted at Court. {1061} Of the six sons, there were two of eminence, one (the second duke of Guise) a famous general in his day, the other a powerful cardinal. Five sisters completed the family in its second generation. The elder of these, Mary, had married James V. of Scotland (whose mother was the English princess, Margaret, sister of Henry VIII.), and Mary Stuart, queen of Scots, born of that marriage, was therefore a niece of the Guises. They had brought about her marriage to Francis II., while he was dauphin, and they mounted with her to supreme influence in the kingdom when she ascended the throne with her husband. The queen-mother, Catherine de' Medici, was as eager as the Guises to control the government, in what appeared to her eyes the interest of her children; but during the short reign of Francis II. she was quite thrust aside, and the queen's uncles ruled the state. The death of Francis II. (1560) brought a change, and with the accession of Charles IX., a boy of ten years, there began a bitter contest for ascendancy between Catherine and the Guises; and this struggle became mixed and strangely complicated with a deadly conflict of religions, which the steady advance of the Reformation in France had brought at this time to a crisis. The Huguenots. Under the powerful leadership which Calvin assumed, at Geneva, the reformed religion in France had acquired an organized firmness and strength which not only resisted the most cruel persecution, but made rapid headway against it. "Protestantism had become a party which did not, like Lutheranism in Germany, spring up from the depths." "It numbered its chief adherents among the middle and upper grades of society, spread its roots rather among the nobles than the citizens, and among learned men and families of distinction rather than among the people." "Some of the highest aristocracy, who were discontented, and submitted unwillingly to the supremacy of the Guises, had joined the Calvinistic opposition—some undoubtedly from policy, others from conviction. The Turennes, the Rohans, and Soubises, pure nobles, who addressed the king as 'mon cousin,' especially the Bourbons, the agnates of the royal house, had adopted the new faith" (Hausser). One branch of the Bourbons had lately acquired the crown of Navarre. The Spanish part of the old Navarrese kingdom had been subjugated and absorbed by Ferdinand of Aragon; but its territory on the French side of the Pyrenees—Béarn and other counties—still maintained a half independent national existence, with the dignity of a regal government. When Margaret of Angoulême, sister of Francis I., married Henry d'Albret, King of Navarre, as mentioned before, she carried to that small court an earnest inclination towards the doctrines of the Reform. Under her protection Navarre became largely Protestant, and a place of refuge for the persecuted of France. Margaret's daughter, the famous Jeanne d'Albret, espoused the reformed faith fully, and her husband, Antoine de Bourbon, as well as Antoine's brother, Louis de Condé, found it politic to profess the same belief. For the Protestants (who were now acquiring, in some unknown way, the name of Huguenots) had become so numerous and so compactly organized as to form a party capable of being wielded with great effect, in the strife of court factions which the rivalry of Catherine and the Guises produced. Hence politics and religion were inextricably confused in the civil wars which broke out shortly after the death of Francis II. (1560), and the accession of the boy king, Charles IX. These wars belong to a different movement in the general current of European events, and we will return to them after a glance at the religious Reformation, and at the political circumstances connected with it, in England and elsewhere. England. Henry Tudor, Earl of Richmond, made king of England by his victory at Bosworth, established himself so firmly in the seat of power that three successive rebellions failed to disturb him. In one of these (1487) a pretender, Lambert Simnel, was put forward, who claimed to be the Earl of Warwick. In another (1491-1497) a second pretender, Perkin Warbeck, personated one of the young princes whom Richard III. had caused to be murdered in the tower. Neither of the impostures had much success in the kingdom. Henry VII. was not a popular king, but he was able and strong, and he solidified all the bases of monarchical independence which circumstances had enabled Edward IV. to begin laying down. It was in the reign of Henry that America was discovered, and he might have been the patron of Columbus, the beneficiary of the great voyage, and the proprietor and lord of the grand realm which Isabella and Ferdinand secured. But he lacked the funds or the faith—apparently both—and put aside his unequaled opportunity. When the field of westward exploration had been opened, however, he was early in entering it, and sent the Cabots upon those voyages which gave England her claim to the North American coasts. During the reign of Henry VII. there were two quiet marriages in his family which strangely influenced subsequent history. One was the marriage, in 1501, of the king's eldest son, Arthur, to Catherine of Aragon, youngest daughter of Ferdinand and Isabella. The other, in 1503, united the king's daughter, Margaret, to James IV., King of Scotland. It was through this latter marriage that the inheritance of the English crown passed to the Scottish House of Stuart, exactly one hundred years later, upon the failure of the direct line of descent in the Tudor family. The first marriage, of Prince Arthur to Catherine of Aragon, was soon dissolved by the death of the prince, in 1502. Seven years afterwards the widowed Catherine married her late husband's brother, just after he became Henry VIII., King of England, upon the death of his father, in 1509. Whence followed notable consequences which will presently appear. {1062} Henry VIII. and his breach with Rome. It was the ambition of Henry VIII. to play a conspicuous part in European affairs; and as England was rich and strong, and as the king had obtained nearly the absoluteness of the crown in France, the parties to the great contests then going on were all eagerly courting his alliance. His ambitions ran parallel, too, with those of the able minister, Thomas Wolsey, who rose to high influence at his side soon after his reign began. Wolsey aspired to the Papal crown, with the cardinal's cap as a preparatory adornment, and he drew England, as we have seen, into the stormy politics of the sixteenth century in Europe, with no gain, of glory or otherwise, to the nation, and not much result of any kind. When the Emperor Maximilian died, in 1519, Henry entered the lists against Maximilian's grandson, Charles of Spain, and Francis I. of France, as a candidate for the imperial crown. In the subsequent wars which broke out between his two rivals, he took the side of the successful Charles, now Emperor, and helped him to climb to supremacy in Europe over the prostrate French king. He had dreams of conquering France again, and casting the glories of Henry V. in the shade; but he carried his enterprise little beyond the dreaming. When it was too late to check the growth of Charles' overshadowing power, he changed his side and took Francis into alliance. But Henry's motives were always selfish and personal—never political; and the personal motives had now taken on a most despicable character. He had tired of his wife, the Spanish Catherine, who was six years older than himself. He had two pretexts for discontent with his marriage: 1, that his queen had borne him only a daughter, whereas England needed a male heir to the throne; 2, that he was troubled with scruples as to the lawfulness of wedlock with his brother's widow. On this latter ground he began intrigues to win from the Pope, not a divorce in the ordinary sense of the term, but a declaration of the nullity of his marriage. This challenged the opposition of the Emperor, Catherine's nephew, and Henry's alliances were naturally changed. The Pope, Clement VII., refused to annul the marriage, and Henry turned his unreasoning wrath upon Cardinal Wolsey, who had conducted negotiations with the Pope and failed in them. Wolsey was driven from the Court in disgrace and died soon afterwards. He was succeeded in the king's favor by a more unscrupulous man, Thomas Cromwell. Henry had not yet despaired of bringing the Pope to compliance with his wishes; and he began attacks upon the Church and upon the papal revenues which might shake, as he hoped, the firmness of the powers at Rome. With the help of a pliant minister and a subservient Parliament, he forced the clergy (1531-1532) in Convocation to acknowledge him to be the Supreme Head of the English Church, and to submit themselves entirely to his authority. At the same time he grasped the "annates," or first year's income of bishoprics, which had been the richest perquisite of the papal treasury. In all these proceedings, the English king was acting on a line parallel to that of the continental rising against Rome; but it was not in friendliness toward it nor in sympathy with it that he did so. He had been among the bitterest enemies of the Reformation, and he never ceased to be so. He had won from the Pope the empty title of "Defender of the Faith," by a foolish book against Luther, and the faith which he defended in 1521 was the faith in which he died. But when he found that the influence of Charles V. at Rome was too great to be overcome, and that the Pope could be neither bribed, persuaded nor coerced to sanction the putting away of his wife, he resolved to make the English Church sufficient in authority to satisfy his demand, by establishing its ecclesiastical independence, with a pontiff of its own, in himself. He purposed nothing more than this. He contemplated no change of doctrine, no cleansing of abuses. He permitted no one whose services he commanded in the undertaking to bring such changes into contemplation. So far as concerned Henry's initiative, there was absolutely nothing of religious Reformation in the movement which separated the Church of England from the Church of Rome. It accomplished its sole original end when it gave finality to the decree of an English ecclesiastical court, on the question of the king's marriage, and barred queen Catherine's appeal from it. It was the intention of Henry VIII. that the Church under his papacy should remain precisely what it had been under the Pope at Rome, and he spared neither stake nor gibbet in his persecuting zeal against impudent reformers. But the spirit of Reformation which was in the atmosphere of that time lent itself, nevertheless, to King Henry's project, and made that practicable which could hardly have been so a generation before. The influence of Wyclif had never wholly died out; the new learning was making its way in England and broadening men's minds; the voice of Luther and his fellow workers on the continent had been heard, and not vainly. England was ripe for the religious revolution, and her king promoted it, without intention. But while his reign lasted, and his despotism was heavy on the land, there was nothing accomplished but the breaking of the old Church fetters, and the binding of the nation anew with green withes, which, presently, it would burst asunder. The conspicuous events of Henry's reign are familiarly known. Most of them bear the stamp of his monstrous egotism and selfishness. He was the incomparable tyrant of English history. The monarch who repudiated two wives, sent two to the block, and shared his bed with yet two more; who made a whole national church the servant of his lusts, and who took the lives of the purest men of his kingdom when they would not bend their consciences to say that he did well—has a pedestal quite his own in the gallery of infamous kings. Edward VI. and the Reformation. Dying in 1547, Henry left three children: Mary, daughter of Catherine of Aragon, Elizabeth, daughter of Anne Boleyn, and Edward, son of Jane Seymour. The latter, in his tenth year, became King (Edward VI.), and his uncle, the Duke of Somerset, acquired the control of the government, with the title of Protector. Somerset headed a party which had begun before the death of the king to press for more changes in the character of the new Church of England and less adherence to the pattern of Rome. There seems to be little reason to suppose that the court leaders of this party were much moved in the matter by any interest of a religious kind; but the growth of thinking and feeling in England tended that way, and the side of Reformation had become the stronger. They simply gave way to it, and, abandoned the repression which Henry had persisted in. At the same time, their new policy gave them more freedom to grasp the spoils of the old Church, which Henry VIII. had begun to lay hands on, by suppression of monasteries and confiscation of their estates. The wealth thus sequestered went largely into private hands. {1063} It was in the short reign of Edward VI. that the Church of England really took on its organic form as one of the Churches of the Reformation, by the composition of its first prayer-books, and by the framing of a definite creed. Lady Jane Grey. In 1553, the young king died. Somerset had fallen from power the previous year and had suffered death. He had been supplanted by Dudley, Earl of Warwick and Duke of Northumberland, and that minister had persuaded Edward to bequeath his crown to Lady Jane Grey, grand-daughter of the younger sister of Henry VIII. But Northumberland was hated by the people, and few could recognize the right of a boy on the throne to change the order of regal succession by his will. Parliament had formally legitimated both Catherine's daughter, Mary, and Anne Boleyn's daughter, Elizabeth, and had placed them in the line of inheritance. Mary's legal title to the crown was clear. She had adhered with her mother to the Roman Church, and her advent upon the throne would mean the subjection of the English Church to the Papacy anew; since the constitution of the Church armed the sovereign with supreme and indisputable power over it. The Protestants of the kingdom knew what to expect, and were in great fear; but they submitted. Lady Jane Grey was recommended to them by her Protestant belief, and by her beautiful character; but her title was too defective and her supporters too much distrusted. There were few to stand by the poor young girl when Northumberland proclaimed her queen, and she was easily dethroned by the partisans of Mary. A year later she was sent to the block. Catholicism was now ascendant again, and England was brought to share in the great reaction against the Reformation which prevailed generally through Europe and which we shall presently consider. Before doing so, let us glance briefly at the religious state of some other countries not yet touched upon. The Reformation in Scotland. In Scotland, a deep undercurrent of feeling against the corruptions of the Church had been repressed by resolute persecutions, until after the middle of the sixteenth century. Wars with England, and the close connection of the Scottish Court with the Guises of France, had both tended to retard the progress of a reform sentiment, or to delay the manifestation of it. But when the pent-up feeling began to respond to the voice of the great Calvinistic evangelist and organizer, John Knox, it swept the nation like a storm. Knox's first preaching, after his captivity in France and exile to Geneva, was in 1555. In 1560, the authority of the Pope was renounced, the mass prohibited, and the Geneva confession of faith adopted, by the Scottish Estates. After that time the Reformed Church in Scotland—the Church of Presbyterianism—had only to resist the futile hostility of Mary Stuart for a few years, until it came to its great struggle against English Episcopacy, under Mary's son and grandson, James and Charles. The Reformation in the North. In the three Scandinavian nations the ideas of the Reformation, diffused from Germany, had won early favor, both from kings and people, and had soon secured an enduring foothold. They owed their reception quite as much, perhaps, to the political situation as to the religious feeling of the northern peoples. When the ferment of the Reformation movement began, the three crowns were worn by one king, as they had been since the "Union of Calmar," in 1397, and the King of Denmark was the sovereign of the Union. His actual power in Sweden and Norway was slight; his theoretical authority was sufficient to irritate both. In Sweden, especially, the nobles chafed under the yoke of the profitless federation. Christian II., the last Danish king of the three kingdoms, crushed their disaffection by a harsh conquest of the country (1520), and by savage executions, so perfidious and so numerous that they are known in Swedish history as the Massacre of Stockholm. But this brutal and faithless king became so hateful in his own proper kingdom that the Danish nobles rose against him in 1523 and he was driven from the land. The crown was given to his uncle, Frederick, Duke of Schleswig-Holstein. In that German Duchy, Lutheranism had already made its way, and Frederick was in accord with it. On coming to the throne of Denmark, where Catholicism still prevailed, he pledged himself to attempt no interference with it; but he felt no obligation, on the other hand, to protect it. He demanded and established a toleration for both doctrines, and gave to the reformers a freedom of opportunity which speedily undermined the old faith and overthrew it. In the meantime, Sweden had undergone the important revolution of her history, which placed the national hero, Gustavus Vasa, on the throne. Gustavus was a young noble whose title to the crown was not derived from his lineage, but from his genius. After Christian II. had bloodily exterminated the elder leaders of the Swedish state, this young lord, then a hostage and prisoner in the tyrant's hands, made his escape and took upon himself the mission of setting his country free. For three years Gustavus lived a life like that of Alfred the Great in England, when he, too, struggled with the Danes. His heroic adventures were crowned with success, and Sweden, led to independence by its natural king, bestowed the regal title upon him (1523) and seated him upon its ancient throne. The new Danish king, Frederick, acknowledged the revolution, and the Union of Calmar was dissolved. Sweden under Gustavus Vasa recovered from the state of great disorder into which it had fallen, and grew to be a nation of important strength. As a measure of policy, he encouraged the introduction of Lutheranism and promoted the spread of it, in order to break the power of the Catholic clergy, and also, in order, without doubt, to obtain possession of the property of the Church, which secured to the Crown the substantial revenues it required. {1064} Italy. In Italy, the reformed doctrines obtained no popular footing at any time, though many among the cultivated people regarded them with favor, and would gladly have witnessed, not only a practical purging of the Church, but a revision of those Catholic dogmas most offensive to a rational mind. But such little movement as stirred in that direction was soon stopped by the success of the Emperor, Charles V., in his Italian wars with Francis I., and by the Spanish domination in the peninsula which ensued thereon. The Spain of that age was like the bloodless octopus which paralyzes the victim in its clutch, and Italy, gripped in half of its many principalities by the deadly tentacles thrust out from Madrid, showed no consciousness for the next two centuries. The Council of Trent. The long demanded, long promised General Council, for considering the alleged abuses in the Church and the alleged falsities in its doctrine, and generally for discussion and action upon the questions raised by the Reformation, assembled at Trent in December, 1545. The Emperor seems to have desired with sincerity that the Council might be one which the Protestants would have confidence in, and in which they might be represented, for a full discussion of their differences with Rome. But this was made impossible from the beginning. The Protestants demanded that "final appeal on all debated points should be made to the sole authority of Holy Scripture," and this being refused by the Pope (Paul III.), there remained no ground on which the two parties could meet. The Italian prelates who composed the majority of the Council made haste, it would seem, to take action which closed the doors of conciliation against the Reformers. "First, they declared that divine revelation was continuous in the Church of which the Pope was the head; and that the chief written depository of this revelation—namely, the Scriptures—had no authority except in the version of the Vulgate. Secondly, they condemned the doctrine of justification by Faith. … Thirdly, they confirmed the efficacy and the binding authority of the Seven Sacraments." "The Council terminated in December [1563] with an act of submission, which placed all its decrees at the pleasure of the Papal sanction. Pius [Pius IV. became Pope in 1560] was wise enough to pass and ratify the decrees of the Tridentine fathers by a Bull dated on December 26, 1563, reserving to the Papal sovereign the sole right of interpreting them in doubtful or disputed cases. This he could well afford to do; for not an article had been penned without his concurrence, and not a stipulation had been made without a previous understanding with the Catholic powers. The very terms, moreover, by which his ratification was conveyed, secured his supremacy, and conferred upon his successors and himself the privileges of a court of ultimate appeal. At no previous period in the history of the Church had so wide, so undefined, and so unlimited an authority been accorded to the See of Rome" (Symonds). Some practical reforms in the Church were wrought by the Council of Trent, but its disciplinary decrees were less important than the dogmatic. From beginning to end of its sessions, which, broken by many suspensions and adjournments, dragged through eighteen years, it addressed itself to the task of solidifying the Church of Rome, as left by the Protestant schism,—not of healing the schism itself or of removing the provocations to it. The work which the Council did in that direction was of vast importance, and profoundly affected the future of the Papacy and of its spiritual realm. It gave a firm dogmatic footing to the great reactionary new forces which now came into play, with aggressive enthusiasm and zeal, to arrest the advance of the Reformation and roll it back. The Catholic reaction. The extraordinary revival of Catholicism and thrusting back of Protestantism which occurred in the later half of the sixteenth century had several causes behind it and within it. 1. The spiritual impulse from which the Reformation started had considerably spent itself, or had become debased by a gross admixture of political and mercenary aims. In Germany, the spoils derived from the suppressing of monastic establishments and the secularizing of ecclesiastical fiefs and estates, appeared very early among the potent inducements by which mercenary princes were drawn to the side of the Lutheran reform. Later, as the opposing leagues, Protestant and Catholic, settled into chronic opposition and hostility, the struggle between them took on more and more the character of a great political game, and lost more and more the spirit of a battle for free conscience and a free mind. In France, as we have noticed, the political entanglements of the Huguenot party were such, by this time, that it could not fail to be lowered by them in its religious tone. In England, every breath of spirituality in the movement had so far (to the death of Henry VIII.) been stifled, and it showed nothing but a brazen political front to the world. In the Netherlands, the struggle for religious freedom was about to merge itself in a fight of forty years for self-government, and the fortitude and valor of the citizen were more surely developed in that long war than the faith and fervor of the Christian. And so, generally throughout Europe, Protestantism, in its conflict with the powers of the ancient Church, had descended, ere the sixteenth century ran far into its second half, to a distinctly lower plane than it occupied at first. On that lower plane Rome fronted it more formidably, with stronger arms, than on the higher. 2. Broadly stating the fact, it may be said that Protestantism made all its great inroads upon the Church of Rome before partisanship came to the rescue of the latter, and closed the open mind with which Luther, and Zwingli, and Farel, and Calvin were listened to at first. It happens always, when new ideas, combative of old ones, whether religious or political, are first put forward in the world, they are listened to for a time with a certain disinterestedness of attention—a certain native candor in the mind—which gives them a fair hearing. If they seem reasonable, they obtain ready acceptance, and spread rapidly,—until the conservatism of the beliefs assailed takes serious alarm, and the radicalism of the innovating beliefs becomes ambitious and rampant; until the for and the against stiffen themselves in opposing ranks, and the voice of argument is drowned by the cries of party. That ends all shifting of masses from the old to the new ground. That ends conversion as an epidemic and dwindles it to the sporadic character. 3. Protestantism became bitterly divided within itself at an early stage of its career by doctrinal differences, first between Zwinglians and Lutherans, and then between Lutherans and Calvinists, while Catholicism, under attack, settled into more unity and solidity than before. {1065} 4. The tremendous power in Europe to which the Spanish monarchy, with its subject dominions, and its dynastic relations, had now risen, passed, in 1556, to a dull-brained and soulless bigot, who saw but one use for it, namely, the extinction of all dissent from his own beliefs, and all opposition to his own will. Philip II. differed from his father, Charles V., not in the enormity of his bigoted egotism—they were equals, perhaps, in that—but in the exclusiveness of it. There was something else in Charles, something sometimes faintly admirable. He did have some interests in life that were not purely malignant. But his horrid vampire of a son, the most repulsive creature of his kind in all history, had nothing in him that was not as deadly to mankind as the venom secreted behind the fang of a cobra. It was a frightful day for the world when a despotism which shadowed Spain, Sicily, Italy and the Low Countries, and which had begun to drag unbounded treasure from America, fell to the possession of such a being as this. Nothing substantial was taken away from the potent malevolence of Philip by his failure of election in Germany to the Imperial throne. On the contrary, he was the stronger for it, because all his dominion was real and all his authority might assume to be absolute. His father had been more handicapped than helped by his German responsibilities and embarrassments, which Philip escaped. It is not strange that his concentration of the vast enginery under his hands to one limited aim, of exterminating what his dull and ignorant mind conceived to be irreligion and treason, had its large measure of success. The stranger thing is, that there was fortitude and courage to resist such power, in even one corner of his realm. 5. The Papacy was restored at this time to the purer and higher character of its best ages, by well-guided elections, which raised in succession to the throne a number of men, very different in ability, and quite different, too, in the spirit of their piety, but generally alike in dignity and decency of life, and in qualities which command respect. The fiery Neapolitan zealot, Caraffa, who became Pope in 1555 as Paul IV.; his cool-tempered diplomatic successor, Pius IV., who manipulated the closing labors of the Council of Trent; the austere inquisitor, Pius V.; the more commonplace Gregory XIII., and the powerful Sixtus V., were pontiffs who gave new strength to Catholicism, in their different ways, both by what they did and by what they were. 6. The revival of zeal in the Roman Church, naturally following the attacks upon it, gave rise to many new religious organizations within its elastic fold, some reformatory, some missionary and militant, but all bringing an effectual reinforcement to it, at the time when its assailants began to show faltering signs. Among these was one—Loyola's Society of Jesus—which marched promptly to the front of the battle, and which contributed more than any other single force in the field to the rallying of the Church, to the stopping of retreat, and to the facing of its stubborn columns forward for a fresh advance. The Jesuits took such a lead and accomplished such results by virtue of the military precision of discipline under which they had been placed and to which they were singularly trained by the rules of the founder; and also by effect of a certain subtle sophistry that runs through their ethical maxims and their counsels of piety. They fought for their faith with a sublime courage, with a devotion almost unparalleled, with an earnestness of belief that cannot be questioned; but they used weapons and modes of warfare which the higher moral feeling of civilized mankind, whether Christian or Pagan, has always condemned. It is not Protestant enemies alone who say this. It is the accusation that has been brought against them again and again in their own Church, and which has expelled them from Catholic countries, again and again. In the first century or more of their career, this plastic conscience, moulded by a passionate zeal, and surrendered, with every gift of mind and body, to a service of obedience which tolerated no evasion on one side nor bending on the other, made the Jesuits the most invincible and dangerous body of men that was ever organized for defense and aggression in any cause. The order was founded in 1540, by a bull of Pope Paul III. At the time of Loyola's death, in 1556, it numbered about one thousand members, and under Lainez, the second general of the order, who succeeded Loyola at the head, it advanced rapidly, in numbers, in efficiency of organization, and in wide-spread influence. Briefly stated, these are the incidents and circumstances which help to explain—not fully, perhaps, but almost sufficiently—the check to Protestantism and the restored energy and aggressiveness of the Catholic Church, in the later half of the sixteenth century. The Ruin of Spain. In his kingdoms of Spain, Philip II. may be said to have finished the work of death which his father and his father's grand-parents committed to him. They began it, and appointed the lines on which it was to be done. The Spain of their day had the fairest opportunity of any nation in Europe for a great and noble career. The golden gates of her opportunity were unlocked and opened by good Queen Isabella; but the pure hands of the same pious queen threw over the neck of her country the noose of a strangler, and tightened it prayerfully. Her grandson, who was neither pious nor good, flung his vast weight of power upon it. But the strangling halter of the Spanish Inquisition did not extinguish signs of life in his kingdom fast enough to satisfy his royal impatience, and he tightened other cords upon the suffering body and all its limbs. Philip, when he came to take up the murderous task, found every equipment for it that he could desire. He had only to gather the strands of the infernal mesh into his hands, and bring the strain of his awful sovereignty to bear upon them: then sit and watch the palsy of death creep over his dominions. Of political life, Charles really left nothing for his son to kill. Of positive religious life, there can have been no important survival, for he and his Inquisition had been keenly vigilant; but Philip made much of the little he could discover. As to the industrial life of Spain, father and son were alike active in the murdering of it, and alike ingenious. They paralyzed manufactures, in the first instance, by persecuting and expelling the thrifty and skilful Moriscoes; then they made their work complete by heavy duties on raw materials. To extinguish the agricultural industries of the kingdom, they had happy inspirations. {1066} They prohibited the exportation of one commodity after another—corn, cattle, wool, cloth, leather, and the like—until they had brought Spain practically to the point of being dependent on other countries for many products of skill, and yet of having nothing to offer in exchange, except the treasure of precious metals which she drew from America. Hence it happened that the silver and gold of the Peruvian and Mexican mines ran like quicksand through her fingers, into the coffers of the merchants of the Low Countries and of England; and, probably, no other country in Europe saw so little of them, had so little of benefit from them, as the country they were supposed to enrich. If the killing of Spain needed to be made complete by anything more, Philip supplied the need, in the deadliness of his taxation. Spending vast sums in his attempt to repeat upon the Netherlands the work of national murder he had accomplished in Spain; losing, by the same act, the rich revenues of the thrifty provinces; launching into new expenditures as he pursued, by clumsy warfare, his mission of death into fresh fields, aiming now at the life of France, and now at the life of England,—he squeezed the cost of his armies and armadas from a country in which he had strangled production already, and made poverty the common estate. It was the last draining of the life-blood of a nation which ought to have been strong and great, but which suffered murder most foul and unnatural. We hardly exaggerate even in figure when we say that Spain was a dead nation whim Philip quitted the scene of his arduous labors. It is true that his successors still found something for their hands to do, in the ways that were pleasant to their race, and burned and bled and crushed the unhappy kingdom with indefatigable persistency; but it was really the corpse of a nation which they practised on. The life of Spain, as a breathing, sentient state, came to an end under the hands of Philip II., first of the Thugs. Philip II. and the Netherlands. The hand of Charles V. had been heavy on the Netherlands; but resistance to such a power as that of Spain in his day was hardly dreamed of. It was not easy for Philip to outdo his father's despotism; less easy to drive the laborious Hollanders and Flemings to desperation and force them into rebellious war. But he accomplished it. He filled the country with Spanish troops. He reorganized and stimulated the Inquisition. He multiplied bishoprics in the Provinces, against the wish of even the Catholic population. He scorned the counsels of the great nobles, and gave foreign advisers to the Regent, his half-sister, Margaret of Parma, illegitimate daughter of Charles V., whom he placed at the head of the government. His oppressions were endured, with increasing signs of hidden passion, for ten years. Then, in 1566, the first movement of patriotic combination appeared. It was a league among certain of the nobles; its objects were peaceful, its plans were legal; but it was not countenanced by the wiser of the patriots, who saw that events were not ripe. The members of the league went in solemn procession to the Regent with a petition; whereupon one of her councillors denounced them as "a troop of beggars." They promptly seized the epithet and appropriated it. A beggar's wallet became their emblem; the idea was caught up and carried through the country, and a visible party rose quickly into existence. The religious feeling now gained boldness. Enormous field-meetings began to be held, under arms, in every part of the open country, defying edicts and Inquisition. There followed a little later some fanatical and riotous outbreaks in several cities, breaking images and desecrating churches. Upon these occurrences, Philip despatched to the Netherlands, in the summer of 1567, a fresh army of Spanish troops, commanded by a man who was after his own heart—as mean, as false, as merciless, as little in soul and mind, as himself,—the Duke of Alva. Alva brought with him authority which practically superseded that of the Regent, and secret instructions which doomed every man of worth in the Provinces. At the head of the nobility of the country; by eminence of character, no less than by precedence in rank, stood William of Nassau, Prince of Orange, who derived his higher title from a petty and remote principality, but whose large family possessions were in Flanders, Brabant, Holland and Luxemburg. Associated closely with him, in friendship and in political action, were Count Egmont, and the Admiral Count Horn, the latter of a family related to the Montmorencies of France. These three conspicuous nobles Philip had marked with special malice for the headsman, though their solitary crime had been the giving of advice against his tyrannies. William of Orange-"the Silent," as he came to be known—far-seeing in his wisdom, and well-advised by trusty agents in Spain, withdrew into Germany before Alva arrived. He warned his friends of their danger and implored them to save themselves; but they were blinded and would not listen. The perfidious Spaniard lured them with flatteries to Brussels and thrust them into prison. They were to be the first victims of the appalling sacrifice required to appease the dull rage of the king. Within three months they had eighteen hundred companions, condemned like themselves to the scaffold, by a council in which Alva presided and which the people called "the Council of Blood." In June, 1568, they were brought to the block. Meantime Prince William and his brother, Louis of Nassau, had raised forces in Germany and attempted the rescue of the terrorized Provinces; but their troops were ill-paid and mutinous and they suffered defeat. For the time being, the Netherlands were crushed. As many of the people as could escape had fled; commerce was at a standstill; workshops were idle; the cities, once so wealthy, were impoverished; death, mourning, and terror, were everywhere. Alva had done very perfectly what he was sent to do. The first break in the blackness of the clouds appeared in April, 1572, when a fleet, manned by refugee adventurers who called themselves Sea-Beggars, attacked and captured the town of Brill. From that day the revolt had its right footing, on the decks of the ships of the best sailors in the world. It faced Philip from that day as a maritime power, which would grow by the very feeding of its war with him, until it had consumed everything Spanish within its reach. The taking of Brill soon gave the patriots control of so many places in Holland and Zealand that a meeting of deputies was held at Dort, in July, 1572, which declared William of Orange to be "the King's legal Stadtholder in Holland, Zealand, Friesland and Utrecht," and recommended to the other Provinces that he be appointed Protector of all the Netherlands during the King's absence. {1067} Alva's reign of terror had failed so signally that even he was discouraged and asked to be recalled. It was his boast when he retired that he had put eighteen thousand and six hundred of the Netherlanders to death since they were delivered into his hands, above and beyond the horrible massacres by which he had half depopulated every captured town. Under Alva's successor, Don Louis de Requesens, a man of more justice and humanity, the struggle went on, adversely, upon the whole, to the patriots, though they triumphed gloriously in the famous defense of Leyden. To win help from England, they offered the sovereignty of their country to Queen Elizabeth; but in vain. They made no headway in the southern provinces, where Catholicism prevailed, and where the religious difference drew people more to the Spanish side. But when Requesens died suddenly, in the spring of 1576, and the Spanish soldiery broke into a furious mutiny, sacking Antwerp and other cities, then the nobles of Flanders and Brabant applied to the northern provinces for help. The result was a treaty, called the Pacification of Ghent, which contemplated a general effort to drive the Spaniards from the whole land. But not much came of this confederacy; the Catholic provinces never co-operated with the Protestant provinces, and the latter went their own way to freedom and prosperity, while the former sank back, submissive, to their chains. For a short time after the death of Requesens, Philip was represented in the Netherlands by his illegitimate half-brother, Don John of Austria; but Don John died in October, 1578, and then came the great general, Alexander Farnese, Prince of Parma, who was to try the patriots sorely by his military skill. In 1579, the Prince of Orange drew them more closely together, in the Union of Utrecht, which Holland, Zealand, Gelderland, Zutphen, Utrecht, Overyssel, and Groningen, subscribed, and which was practically the foundation of the Dutch republic, though allegiance to Philip was not yet renounced. This followed two years later, in July, 1581, when the States General, assembled at the Hague, passed a solemn Act of Abjuration, which deposed Philip from his sovereignty and transferred it to the Duke of Anjou, a prince of the royal family of France, who did nothing for the Provinces, and who died soon after. At the same time, the immediate sovereignty of Holland and Zealand was conferred on the Prince of Orange. In March, 1582, Philip made his first deliberate attempt to procure the assassination of the Prince. He had entered into a contract for the purpose, and signed it with his own hand. The assassin employed failed only because the savage pistol wound he inflicted, in the neck and jaw of his victim, did not kill. The master-murderer, at Madrid, was not discouraged. He launched his assassins, one following the other, until six had made their trial in two years. The sixth, one Balthazar Gerard, accomplished that for which he was sent, and William the Silent, wise statesman and admirable patriot, fell under his hand (July 10, 1584). Philip was so immeasurably delighted at this success that he conferred three lordships on the parents of the murderer. William's son, Maurice, though but eighteen years old, was immediately chosen Stadtholder of Holland, Zealand and Utrecht, and High Admiral of the Union. In the subsequent years of the war, he proved himself a general of great capacity. Of the details of the war it is impossible to speak. Its most notable event was the siege of Antwerp, whose citizens defended themselves against the Duke of Parma, with astonishing courage and obstinacy, for many months. They capitulated in the end on honorable terms; but the prosperity of their city had received a blow from which it never revived. Once more the sovereignty of the Provinces was offered to Queen Elizabeth of England, and once more declined; but the queen sent her favorite, the Earl of Leicester, with a few thousand men, to help the struggling Hollanders (1585). This was done, not in sympathy with them or their cause, but purely as a self-defensive measure against Spain. The niggardliness and the vacillations of Elizabeth, combined with the incompetency of Leicester, caused troubles to the Provinces nearly equal to the benefit of the forces lent them. Philip of Spain was now involved in his undertakings with the Guises and the League in France, and in his plans against England, and was weakened in the Netherlands for some years. Parma died in 1592, and Count Mansfield took his place, succeeded in his turn by the Marquis Spinola. The latter, at last, made an honest report, that the subjugation of the United Provinces was impracticable, and, Philip II. being now dead, the Spanish government was induced in 1607 to agree to a suspension of arms. A truce for twelve years was arranged; practically it was the termination of the war of independence, and practically it placed the United Provinces among the nations, although the formal acknowledgment of their independence was not yielded by Spain until 1648. England under Mary. While the Netherlands had offered to Philip of Spain a special field for his malice, there were others thrown open to him which he did not neglect. He may be said, in fact, to have whetted his appetite for blood and for burned human flesh in England, whither he went, as a young prince, in 1554, to marry his elderly second cousin, Queen Mary. We may be sure that he did not check the ardor of his consort, when she hastened to re-establish the supremacy of the Pope, and to rekindle the fires of religious persecution. The two-hundred and seventy-seven heretics whom she is reckoned to have burned may have seemed to him, even then, an insignificant handful. He quickly tired of her, if not of her congenial work, and left her in 1555. In 1558 she died, and the Church of Rome fell once more, never to regain its old footing of authority. {1068} England under Elizabeth. Elizabeth, daughter of Anne Boleyn, who now came to the throne, was Protestant by the necessities of her position, whether doctrinally convinced or no. The Catholics denied her legitimacy of birth, and disputed, therefore, her right to the crown. She depended upon the Protestants for her support, and Protestantism, either active or passive, had become, without doubt, the dominant faith of the nation. But the mild schism which formerly took most of its direction from Luther, had now been powerfully acted upon by the influence of Calvin. Geneva had been the refuge of many ministers and teachers who fled from Mary's fires, and they returned to spread and deepen in England the stern, strong, formidable piety which Calvin evoked. These Calvinistic Protestants now made themselves felt as a party in the state, and were known ere long by that name which the next century rendered famous in English and American history—the great name of the Puritans. They were not satisfied with the stately, decorous, ceremonious Church which Elizabeth reconstructed on the pattern of the Church of Edward VI. At the same time, no party could be counted on more surely for the support of the queen, since the hope of Protestantism in England depended upon her, even as she was dependent upon it. The Catholics, denying legitimacy to Elizabeth, recognized Mary Queen of Scots as the lawful sovereign of England. And Mary was, in fact, the next in succession, tracing her lineage, as stated before, to the elder sister of Henry VIII. If Elizabeth had been willing to frankly acknowledge Mary's heirship, failing heirs of her own body, it seems probable that the partisans of the Scottish queen would have been quieted, to a great extent. But Mary had angered her by assuming, while in France, the arms and style of Queen of England. She distrusted and disliked her Stuart cousin, and, moreover, the whole idea of a settlement of the succession was repugnant to her mind. At the same time, she could not be brought to marry, as her Protestant subjects wished. She coquetted with the notion of marriage through half her reign, but never to any purpose. Such were the elements of agitation and trouble in England under Elizabeth. The history of well-nigh half-a-century was shaped in almost all its events by the threatening attitude of Catholicism and its supporters, domestic and foreign, toward the English queen. She was supported by the majority of her subjects with staunch loyalty and fidelity, even though she treated them none too well, and troubled them in their very defense of her by her whims and caprices. They identified her cause with themselves, and took such pride in her courage that they shut their eyes to the many weaknesses that went with it. She never grasped the affairs she dealt with in a broadly capable way. She never acted on them with well considered judgment. Her ministers, it is clear, were never able to depend upon a reasonable action of her mind. Her vanity or her jealousy might put reason in eclipse at any moment, and a skilful flatterer could make the queen as foolish as a milkmaid. But she had a royal courage and a royal pride of country, and she did make the good and glory of England her aim. So she won the affection of all Englishmen whose hearts were not in the keeping of the Pope, and no monarch so arbitrary was ever more ardently admired. Mary, Queen of Scots. In 1567, Mary Stuart was deposed by her own subjects, or forced to abdicate in favor of her infant son, James. She had alienated the Scottish people, first by her religion, and then by her suspected personal crimes. Having married her second cousin, Henry Stuart, Lord Darnley, she was accused of being false to him. Darnley revenged his supposed wrongs as a husband by murdering her secretary, David Rizzio. In the next year (1567) Darnley was killed; the hand of the Earl of Bothwell appeared quite plainly in the crime, and the queen's complicity was believed. She confirmed the suspicions against herself by marrying Bothwell soon afterwards. Then her subjects rose against her, imprisoned her in Loch Leven Castle, and made the Earl of Murray regent of the Kingdom. In 1568 Mary escaped from her Scottish prison and entered England. From that time until her death, in 1587, she was a captive in the hands of her rival, Queen Elizabeth, and was treated with slender magnanimity. More than before, she became the focus of intrigues and conspiracies which threatened both the throne and the life of Elizabeth, and a growing feeling of hostility to the wretched woman was inevitable. In 1570, Pope Pius V. issued against Elizabeth his formal bull of excommunication, absolving her subjects from their allegiance. This quickened, of course, the activity of the plotters against the queen and set treason astir. Priests from the English Catholic Seminary at Douai, afterwards at Rheims, began to make their appearance in the country; a few Jesuits came over; and both were active agents of the schemes on foot which contemplated the seating of Mary Stuart on the throne of Elizabeth Tudor. Some of these emissaries were executed, and they are counted among the martyrs of the Catholic Church, which is a serious mistake. The Protestantism of the sixteenth century was quite capable of religious persecution, even to death; but it has no responsibilities of that nature in these Elizabethan cases. As a matter of fact, the religion of the Jesuit sufferers in the reign of Elizabeth was a mere incident attaching itself to a high political crime, which no nation has ever forgiven. The plotting went on for twenty years, keeping the nation in unrest; while beyond it there were thickening signs of a great project of invasion in the sinister mind of Philip II. At last, in 1586, the coolest councillors of Elizabeth persuaded her to bring Mary Stuart to trial for alleged complicity in a conspiracy of assassination which had lately come to light. Convicted, and condemned to death, Mary ended her sad life on the scaffold, at Fotheringay, on the 8th of February, 1587. Whether guilty or guiltless of any knowledge of what had been done in her name, against the peace of England and against the life of the English queen, it cannot be thought strange that Protestant England took her life. The Spanish Armada. A great burst of wrath in Catholic Europe was caused by the execution of Mary, and Philip of Spain hastened forward his vast preparations for the invasion and conquest of England. In 1588, the "invincible armada," as it was believed to be, sailed out of the harbors of Portugal and Spain, and wrecked itself with clumsy imbecility on the British and Irish coasts. It scarcely did more than give sport to the eager English sailors who scattered its helpless ships and hunted them down. Philip troubled England no more, and conspiracy ceased. {1069} England at Sea. But the undeclared, half-piratical warfare which private adventurers had been carrying on against Spanish commerce for many years now acquired fresh energy. Drake, Hawkins, Frobisher, Grenvil, Raleigh, were the heroic spirits of this enterprising warfare; but they had many fellows. It was the school of the future navy of England, and the foundations of the British Empire were laid down by those who carried it on. Otherwise, Elizabeth had little war upon her hands, except in Ireland, where the state of misery and disorder had already been long chronic. The first really complete conquest of the island was accomplished by Lord Mountjoy between 1600 and 1603. Intellectual England. But neither the political troubles nor the naval and military triumphs of England during the reign of Elizabeth are of much importance, after all, compared with the wonderful flowering of the genius of the nation which took place in that age. Shakespeare, Spenser, Bacon, Ben Jonson, Marlowe, Hooker, Raleigh, Sidney, are the great facts of Elizabeth's time, and it shines with the luster of their names, the period most glorious in English history. The Religious Wars in France. Wherever the stealthy arm of the influence of Philip II. of Spain could reach, there the Catholic reaction of his time took on a malignant form. In France, it is quite probable that the Catholics and the Huguenots, if left to themselves, would have come to blows; but it is certain that the meddling fingers of the Spanish king put fierceness and fury into the wars of religion, which raged from 1562 to 1596, and that they were prolonged by his encouragement and help. Catherine de' Medici, to strengthen herself against the Guises, after the death of Francis II., offered attentions for a time to the Huguenot nobles, and encouraged them to expect a large and lasting measure of toleration. She went so far that the Huguenot influence at court, surrounding the young king, became very seriously alarming to Catholic onlookers, both at home and abroad. Among the many remonstrances addressed to the queen-regent, the one which appears to have been decisive in its effect came from Philip. He coldly sent her word that he intended to interfere in France and to establish the supremacy of the Catholic Church; that he should give his support for that purpose to any true friend of the Church who might request it. Whether Catherine had entertained an honest purpose or not, in her dealing with the Huguenots, this threat, with what lay behind it, put an end to the hope of justice for them. It is true that an assembly of notables, in January, 1562, did propose a law which the queen put forth, in what is known as the "Edict of January," whereby the Huguenots were given, for the first time, a legal recognition, ceasing to be outlaws, and were permitted to hold meetings, in the daytime, in open places, outside of walled cities; but their churches were taken away from them, they were forbidden to build more, and they could hold no meetings in walled towns. It was a measure of toleration very different from that which they had been led to expect; and even the little meted out by this Edict of January was soon shown to have no guarantee. Within three months, the Duke of Guise had found an opportunity for exhibiting his contempt of the new law, by ordering his armed followers to attack a congregation at Vassy, killing fifty and wounding two hundred of the peaceful worshippers. This outrage drove the Huguenots to arms and the civil wars began. The frivolous Anthony, King of Navarre, had been won back to the Catholic side. His staunch wife, Jeanne d'Albret, with her young son, the future Henry IV., and his brother, Louis, Prince of Condé, remained true to their faith. Condé was the chief of the party. Next to him in rank, and first in real worth and weight, was the noble Admiral Coligny. The first war was brief, though long enough to end the careers of Anthony of Navarre, killed in battle, and the Duke of Guise, assassinated. Peace was made in 1563 through a compromise, which conceded certain places to the Huguenots, wherein they might worship God in their own way. But it was a hollow peace, and the malicious finger of the great master of assassins at Madrid never ceased picking at it. In 1566, civil war broke out a second time, continuing until 1570. Its principal battles were that of Jarnac, in which Condé was taken prisoner and basely assassinated by his captors, and that of Moncontour. The Huguenots were defeated in both. After the death of Condé, young Henry of Navarre, who had reached his fifteenth year, was chosen to be the chief of the party, with Coligny for his instructor in war. Again peace was made, on a basis of slight concessions. Henry of Navarre married the King's sister, Margaret of Valois; prior to which he and his mother took up their residence with the court, at Paris, where Jeanne d'Albret soon sickened and died. The Admiral Coligny acquired, apparently, a marked influence over the mind of the young king; and once more there seemed to be a smiling future for the Reformed. But damnable treacheries were hidden underneath this fair showing. The most hideous conspiracy of modern times was being planned, at the very moment of the ostentatious peace-marriage of the King of Navarre, and the chief parties to it were Catherine de' Medici and the Guises, whose evil inclinations in common had brought them together at last. On the 22d of August, 1572, Coligny was wounded by an assassin, employed by the widow and son of the late Duke of Guise, whose death they charged against him, notwithstanding his protestations of innocence. Two days later, the monstrous and almost incredible massacre of St. Bartholomew's Day was begun. Paris was full of Huguenots—the heads of the party—its men of weight and influence—who had been drawn to the capital by the King of Navarre's marriage and by the supposed new era of favor in which they stood. To cut these off was to decapitate Protestantism in France, and that was the purpose of the infernal scheme. The weak-minded young king was not an original party to the plot. When everything had been planned, he was easily excited by a tale of pretended Huguenot conspiracies, and his assent to summary measures of prevention was secured. A little after midnight, on the morning of Sunday, August 24, the signal was given, by Catherine's order, which let loose a waiting swarm of assassins, throughout Paris, on the victims who had been marked for them. The Huguenots had had no warning; they were taken everywhere by surprise, and they were easily murdered in their beds, or hunted down in their hopeless flight. {1070} The noble Coligny, prostrated by the wound he had received two days before, was killed in his chamber, and his body flung out of the window. The young Duke of Guise stood waiting in the court below, to gloat on the corpse and to basely spurn it with his foot. The massacre in Paris was carried on through two nights and two days; and, for more than a month following, the example of the capital was imitated in other cities of France, as the news of what were called "the Paris Matins" reached them. The total number of victims in the kingdom is estimated variously to have been between twenty thousand and one hundred thousand. Henry of Navarre and the young Prince of Condé escaped the massacre, but they saved their lives by a hypocritical abjuration of their religion. The strongest town in the possession of the Huguenots was La Rochelle, and great numbers of their ministers and people of mark who survived the massacre now took refuge in that city, with a considerable body of armed men. The royal forces laid siege to the city, but made no impression on its defences. Peace was conceded in the end on terms which again promised the Huguenots some liberty of worship. But there was no sincerity in it. In 1574, Charles IX. died, and his brother, the Duke of Anjou, who had lately been elected King of Poland, ran away from his Polish capital with disgraceful haste and secrecy, to secure the French crown. He was the most worthless of the Valois-Medicean brood, and the French court in his reign attained its lowest depth of degradation. The contending religions were soon at war again, with the accustomed result, in 1576, of another short-lived peace. The Catholics were divided into two factions, one fanatical, following the Guises, the other composed of moderate men, calling themselves the Politiques, who hated the Spanish influence under which the Guises were always acting, and who were willing to make terms with the Huguenots. The Guises and the ultra-Catholics now organized throughout France a great oath-bound "Holy League", which became so formidable in power that the king took fright, put himself at the head of it, and reopened war with the Reformed. More and more, the conflict of religions became confused with questions of politics and mixed with personal quarrels. At one time, the king's younger brother, the Duke of Alençon, had gone over to the Huguenot side; but stayed only long enough to extort from the court some appointments which he desired. The king, more despised by his subjects than any king of France before him had ever been, grew increasingly jealous and afraid of the popularity and strength of the Duke of Guise, who was proving to be a man quite superior to his father in capability. Guise, on his side, was made arrogant by his sense of power, and his ambition soared high. There were reasons for believing that he did not look upon the throne itself as beyond his reach. After 1584, when the Duke of Alençon (Duke of Anjou under his later title) died, a new political question, vastly disturbing, was brought into affairs. That death left no heir to the crown in the Valois line, and the King of Navarre, of the House of Bourbon, was now nearer in birth to the throne than any other living person. Henry had, long ere this, retracted his abjuration of 1572, had rejoined the Huguenots and taken his place as their chief. The head of the Huguenots was now the heir presumptive to the crown, and the wretched, incapable king was being impelled by his fear of Guise to look to his Huguenot heir for support. It was a strange situation. In 1588 it underwent a sinister change. Guise and his brother, the Cardinal, were both assassinated by the king's body-guard, acting under the king's orders, in the royal residence at the Castle of Blois. When the murder had been done, the cowardly king spurned his dead enemy with his foot, as Guise, sixteen years before, had spurned the murdered Coligny, and said "I am King at last." He was mistaken. His authority vanished with the vile deed by which he expected to reinvigorate it. Paris broke into open rebellion. The League renewed its activity throughout France. The king, abandoned and cursed on all sides, had now no course open to him but an alliance with Henry of Navarre and the Huguenots. The alliance was effected, and the two Henrys joined forces to subdue insurgent Paris. While the siege of the city was in progress (1589), Henry III. fell a victim, in his turn, to the murderous mania of his depraved age and court. He was assassinated by a fanatical monk. Henry of Navarre. Henry of Navarre now steps into the foreground of French history, as Henry IV., lawful King of France as well as of Navarre, and ready to prove his royal title by a more useful reign than the French nation had known since it buried St. Louis, his last ancestor on the throne. But his title was recognized at first by few outside the party of the Huguenots. The League went openly into alliance with Philip of Spain, who even half-stopped his war in the Netherlands to send money and troops into France. The energies of his insignificant soul were all concentrated on the desire to keep the heretical Béarnese from the throne of France. But happily his powers were no longer equal to his malice; he was still staggering under the blow which destroyed his great Armada. Henry received some help in money from Queen Elizabeth, and 5,000 English and Scotch came over to join his army. He was an abler general than any among his opponents, and he made headway against them. His splendid victory at Ivry, on the 14th of March, 1590, inspirited his followers and took heart from the League. He was driven from his subsequent siege of Paris by a Spanish army, under the Duke of Parma; but the very interference of the Spanish king helped to turn French feeling in Henry's favor. On the 25th of July, 1593, he practically extinguished the opposition to himself by his final submission to the Church of Rome. It was an easy thing for him to do. His religion sat lightly on him. He had accepted it from his mother; he had adhered to it—not faithfully—as the creed of a party. He could give it up, in exchange for the crown of France, and feel no trouble of conscience. But the Reformed religion in France was really benefited by his apostacy. Peace came to the kingdom, as the consequence,—a peace of many years,—and the Huguenots were sheltered in considerable religious freedom by the peace. Henry secured it to them in 1598 by the famous Edict of Nantes, which remained in force for nearly a hundred years. {1071} The reign of Henry IV. was one of the satisfactory periods in the life of France, so far as concerns the material prosperity of the nation. He was a man of strong, keen intellect, with firmness of will and elasticity of temper, but weak on the moral side. He was of those who win admiration and friendship easily, and he remains traditionally the most popular of French kings. He had the genius for government which so rarely coincides with royal birth. A wise minister, the Duke of Sully, gave stability to his measures, and between them they succeeded in remarkably improving and promoting the agricultural and the manufacturing industries of France, effacing the destructive effects of the long civil wars, and bringing economy and order into the finances of the overburdened nation. His useful career was ended by an assassin in 1610. Germany and the Thirty Years War. The reactionary wars of religion in Germany came half-a-century later than in France. While the latter country was being torn by the long civil conflicts which Henry IV. brought to an end, the former was as nearly in the enjoyment of religious peace as the miserable contentions in the bosom of Protestantism, between Lutherans and Calvinists (the latter more commonly called "the Reformed"), would permit. On the abdication of Charles V., in 1556, he had fortunately failed to bring about the election of his son Philip to the imperial throne. His brother Ferdinand, Archduke of Austria and King of Bohemia and Hungary, was chosen Emperor, and that sovereign had too many troubles in his immediate dominions to be willing to invite a collision with the Protestant princes of Germany at large. The Turks had overrun Hungary and established themselves in possession of considerable parts of the country. Ferdinand obtained peace with the redoubtable Sultan Suleiman, but only by payments of money which bore a strong likeness to tribute. He succeeded, through his prudent and skilful policy, in making both the Hungarian and the Bohemian crowns practically hereditary in the House of Austria. Dying in 1564, Ferdinand transmitted both those kingdoms, with the Austrian Archduchy and the imperial office, to his son, Maximilian II., the broadest and most liberal minded of his race. Though educated in Spain, and in companionship with his cousin, Philip II., Maximilian exhibited the most tolerant spirit that appears anywhere in his age. Perhaps it was the hatefulness of orthodox zeal as exemplified in Philip which drove the more generous nature of Maximilian to revolt. He adhered to the Roman communion; but he manifested so much respect for the doctrines of the Lutheran that his father felt called upon at one time to make apologies for him to the Pope. Throughout his reign he held himself aloof from religious disputes, setting an example of tolerance and spiritual intelligence to all his subjects, Lutherans, Calvinists and Catholics alike, which ought to have influenced them more for their good than it did. Under the shelter of the toleration which Maximilian gave it, Protestantism spread quickly over Austria, where it had had no opportunity before; revived the old Hussite reform in Bohemia; made great gains in Hungary, and advanced in all parts of his dominions except the Tyrol. The time permitted to it for this progress was short, since Maximilian reigned but twelve years. He died in 1576, and his son Rudolph, who followed him, brought evil changes upon the country in all things. He, too, had been educated in Spain, but with a very different result. He came back a creature of the Jesuits; but so weakly wilful a creature that even they could do little with him. Authority of government went to pieces in his incompetent hands, and at last, in 1606, a family conclave of princes of the Austrian house began measures which aimed at dispossessing Rudolph of his various sovereignties, so far as possible, in favor of his brother Matthias. Rudolph resisted with some effect, and in the contests which ensued the Protestants of Austria and Bohemia improved their opportunity for securing an enlargement of their rights. Matthias made the concession of complete toleration in Austria, while Rudolph, in Bohemia, granted the celebrated charter, called the Letter of Majesty (1609), which gave entire religious liberty to all sects. These concessions were offensive to two princes, the Archduke Ferdinand of Styria, and Duke Maximilian of Bavaria, who had already taken the lead in a vigorous movement of Catholic reaction. Some proceedings on the part of Maximilian, which the Emperor sanctioned, against the Protestant free city of Donauwörth, had caused certain Protestant princes and cities, in 1608, to form a defensive Union. But the Elector Palatine, who attached himself to the Reformed or Calvinist Church, was at the head of this Union, and the bigoted Lutherans, especially the Elector of Saxony, looked with coldness upon it. On the other hand, the Catholic states formed a counter-organization—a Holy League—which was more compact and effective. The two parties being thus set in array, there rose suddenly between them a political question of the most disturbing character. It related to the right of succession to an important duchy, that of Juliers, Clèves, and Berg. There were several powerful claimants, in both of the Saxon families, and including also the Elector of Brandenburg and the Palsgrave of Neuberg, two members of the Union. As usual, the political question took possession of the religious issue and used it for its own purposes. The Protestant Union opened negotiations with Henry IV. of France, who saw an opportunity to weaken the House of Austria and to make some gains for France at the expense of Germany. A treaty was concluded, and Henry began active preparations for campaigns in both Germany and Italy, with serious intent to humble and diminish the Austrian power. The Dutch came into the alliance, likewise, and James I. of England promised his co-operation. The combination was formidable, and might have changed very extensively the course of events that awaited unhappy Germany, if the whole plan had not been frustrated by the assassination of Henry IV., in 1610. All the parties to the alliance drew back after that event, and both sides waited. {1072} In 1611, Rudolph was deposed in Bohemia, and the following year he died. Matthias, already King of Hungary, succeeded Rudolph in Bohemia and in the Empire. But Matthias was scarcely stronger in mind or body than his brother, and the same family pressure which had pushed Rudolph aside now forced Matthias to accept a coadjutor, in the person of the vigorous Ferdinand, Archduke of Styria. For the remainder of his reign Matthias was a cipher, and all power in the government was exercised by Ferdinand. His bitter opposition to the tolerant policy which had prevailed generally for half-a-century was well understood. Hence, his rise to supremacy in the Empire gave notice that the days of religious peace were ended. The outbreak of civil war was not long in coming. Beginning of the war in Bohemia. It began in Bohemia. A violation of the Protestant rights guaranteed by the Letter of Majesty provoked a rising under Count Thurn. Two of the king's councilors, with their secretary, were flung from a high window of the royal castle, and this act of violence was followed by more revolutionary measures. A provisional government of thirty Directors was set up and the king's authority set wholly aside. The Protestant Union gave prompt support to the Bohemian insurrection and sent Count Mansfield with three thousand soldiers to its aid. The Thirty Years War was begun (1618). Early in these disturbances, Matthias died (1619). Ferdinand had already made his succession secure, in Austria, Bohemia and Hungary, and the imperial crown was presently conferred on him. But the Bohemians repudiated his kingship and offered their crown to Frederick, the Elector Palatine, lately married to the Princess Elizabeth, daughter of James I. of England. The Elector, persuaded, it is said, by his ambitious young wife, unwisely accepted the tempting bauble, and went to Prague to receive it. But he had neither prudence nor energy to justify his bold undertaking. Instead of strengthening himself for his contest with Ferdinand, he began immediately to enrage his new subjects by pressing Calvinistic forms and doctrines upon them, and by arrogantly interfering with their modes of worship. His reign was so brief that he is known in Bohemian annals as "the winter king." A single battle, won by Count Tilly, in the service of the Catholic League and of its chief, Maximilian, Duke of Bavaria, ended his sovereignty. He lost his Electorate as well as his kingdom, and was a wandering fugitive for the remainder of his life. Bohemia was mercilessly dealt with by the victorious Ferdinand. Not only was Protestantism crushed, and Catholicism established as the exclusive religion, but the very life of the country, intellectually and materially, was extinguished; so that Bohemia never again stood related to the civilization of Europe as it had stood before, when Prague was an important center of learning and thought. To a less extent, Austria suffered the same repression, and its Protestantism was uprooted. In this sketch it is unnecessary to follow the details of the frightful Thirty Years War, which began as here described. During the first years it was carried on mainly by the troops of the Catholic League, under Tilly, acting against Protestant forces which had very little coherence or unity, and which were led by Count Mansfield, Christian of Anhalt, and other nobles, in considerable independence of one another. In 1625 the first intervention from outside occurred. Christian IV. of Denmark took up the cause of threatened Protestantism. As Duke of Schleswig-Holstein, he was a prince of the Empire, and he joined with other Protestant princes in condemning the deposition of the Elector-Palatine, whose electorate had been conferred on Maximilian of Bavaria. King Christian entered into an alliance with England and Holland, which powers promised help for the reinstatement of the Elector. But the aid given was trifling, and slight successes which Christian and his German allies obtained against Tilly were soon changed to serious reverses. Wallenstein. For the first time during the war, the Emperor now brought into the field an army acting in his own name, and not in that of the League. It was done in a singular manner—by contract, so to speak, with a great soldier and wealthy nobleman, the famous Wallenstein. Wallenstein offered to the Emperor the services of an army of 50,000 men, which he would raise and equip at his own expense, and which should be maintained without public cost—that is, by plunder. His proposal was accepted, and the formidable body of trained and powerfully handled brigands was launched upon Germany, for the torture and destruction of every region in which it moved. It was the last appearance in European warfare of the "condottiere" of the Middle Ages. Wallenstein and Tilly swept all before them. The former failed only before the stubborn town of Stralsund, which defied his siege. Mansfield and Christian of Anhalt both died in 1627. Peace was forced upon the Danish king. The Protestant cause was prostrate, and the Emperor despised its weakness so far that he issued an "Edict of Restitution," commanding the surrender of certain bishoprics and ecclesiastical estates which had fallen into Protestant hands since the Treaty of Passau. At the same time, he yielded to the jealousy which Wallenstein's power had excited, by dismissing that commander from his service. Gustavus Adolphus. The time was an unfavorable one for such an experiment. A new and redoubtable champion of Protestantism had just appeared on the scene and was about to revive the war. This was Gustavus Adolphus, King of Sweden, who had ambitions, grievances and religious sympathies, all urging him to rescue the Protestant states of Germany from the Austrian-Catholic despotism which seemed to be impending over them. His interference was jealously resented at first by the greater Protestant princes. The Elector of Brandenburg submitted to an alliance with him only under compulsion. The Elector of Saxony did not join the Swedish king until (1631) Tilly had ravaged his territories with ferocity, burning 200 villages. When Gustavus had made his footing in the country secure, he quickly proved himself the greatest soldier of his age. Tilly was overwhelmed in a battle fought on the Breitenfeld, at Leipsic. The following spring he was again beaten, on the Lech, in Bavaria, and died of wounds received in the battle. Meantime, the greater part of Germany was at the feet of the Swedish king; and a sincere co-operation between him and the German princes would probably have ended the war. But small confidence existed between these allies, and Richelieu, the shrewd Cardinal who was ruling France, had begun intrigues which made the Thirty Years War profitable in the end to France. The victories of Gustavus seemed to bear little fruit. Wallenstein was summoned once more to save the Emperor's cause, and reappeared in the field with 40,000 men. The heroic Swede fought him at Lützen, on the 16th of November, 1632, and routed him, but fell in the battle among the slain. {1073} With the death of Gustavus Adolphus, the possibility of a satisfactory conclusion of the war vanished. The Swedish army remained in Germany, under the military command of Duke Bernhard of Saxe Weimar and General Horn, but under the political direction of Axel Oxenstiern, the able Swedish Chancellor. On the Imperial side, Wallenstein again incurred distrust and suspicion. His power was so formidable that his enemies were afraid to let him live. They plotted his death by assassination, and he was murdered on the 25th of February, 1634. The Emperor's son Ferdinand now took the command of the Imperial forces, and, a few months later, having received reinforcements from Spain, he had the good fortune to defeat the Swedes at Nördlingen. The French in the War. The Elector of Saxony, and other Protestant princes, then made peace with the Emperor, and the war was only prolonged by the intrigues of Richelieu and for the aggrandizement of France. In this final stage of it, when the original elements of contention, and most of the original contestants, had disappeared, it lasted for yet fourteen years. Ferdinand II. died in 1637, and was succeeded by his son Ferdinand III. Duke Bernhard died in 1639. In the later years of the war, Piccolomini on the Imperial side, Baner, Torstenson and Wrangel at the head of the Swedes, and Turenne and Condé in command of the French, were the soldiers who made great names. Destructiveness of the War. In 1648, the long suffering of Germany was eased by the Peace of Westphalia. Years of quiet, and of order fairly restored, would be needed to heal the bleeding wounds of the country and revive its strength. From end to end, it had been trampled upon for a generation by armies which plundered and destroyed as they passed. There is nothing more sickening in the annals of war than the descriptions which eye-witnesses have left of the misery, the horror, the desolation of that frightful period in German history. "Especially in the south and west, Germany was a wilderness of ruins; places that were formerly the seats of prosperity were the haunts of wolves and robbers for many a long year. It is estimated that the population was diminished by twenty, by some even by fifty, per cent. The population of Augsburg was reduced from 80,000 to 18,000; of Frankenthal, from 18,000 to 324 inhabitants. In Würtemberg, in 1641, of 400,000 inhabitants, 48,000 remained; in the Palatinate, in 1636, there were 201 peasant farmers; and in 1648, but a fiftieth part of the population remained" (Häusser). The Peace of Westphalia. By the treaties of Westphalia, the religious question was settled with finality. Catholics, Lutherans, and the Reformed (Calvinists), were put on an equal footing of religious liberty. Politically, the effects of the Peace were radical and lasting in their injury to the German people. The few bonds of Germanic unity which had survived the reign of feudalism were dissolved. The last vestige of authority in the Empire was destroyed. "From this time Germany long remained a mere lax confederation of petty despotisms and oligarchies with hardly any national feeling. Its boundaries too were cut short in various ways. The independence of the two free Confederations at the two ends of the Empire, those of Switzerland and the United Provinces, which had long been practically cut off from the Empire, was now formally acknowledged. And, what was far more important, the two foreign kingdoms which had had the chief share in the war, France and Sweden, obtained possessions within the Empire, and moreover, as guarantors or sureties of the peace, they obtained a general right of meddling in its affairs." "The right of France to the 'Three Lotharingian Bishoprics,' which had been seized nearly a hundred years before, was now formally acknowledged, and, besides this, the possessions and rights of the House of Austria in Elsass, the German land between the Rhine and the Vosges, called in France Alsace, were given to France. The free city of Strasburg and other places in Elsass still remained independent, but the whole of South Germany now lay open to France. This was the greatest advance that France had yet made at the expense of the Empire. Within Germany itself the Elector of Brandenburg also received a large increase of territory" (Freeman). Among the treaties which made up the Peace of Westphalia was one signed by Spain, acknowledging the independence of the United Provinces, and renouncing all claims to them. France under Richelieu. The great gains of France from the Thirty Years War were part of the fruit of bold and cunning statesmanship which Richelieu had ripened and plucked for that now rising nation. For a time after the death of Henry IV., chaos had seemed likely to return again in France. His son, Louis XIII., was but nine years old. The mother, Marie de' Medici, who secured the regency, was a foolish woman, ruled by Italian favorites, who made themselves odious to the French people. As soon as the young king approached manhood, he put himself in opposition to his mother and her favorites, under the influence of a set of rivals no more worthy, and France was carried to the verge of civil war by their puerile hostilities. Happily there was something in the weak character of Louis XIII. which bent him under the influence of a really great mind when circumstances had brought him within its reach. Richelieu entered the King's council in 1624. The king was soon an instrument in his hands, and he ruled France, as though the scepter was his own, for eighteen years. He was as pitiless a despot as ever set heel on a nation's neck; but the power which he grasped with what seemed to be a miserly and commonplace greed, was all gathered for the aggrandizement of the monarchy that he served. He believed that the nation needed to have one master, sole and unquestioned in his sovereignty. That he enjoyed being that one master, in reality, while he lived, is hardly doubtful; but his whole ambition is not so explained. He wrought according to his belief for France, and the king, in his eyes, was the embodiment of France. He erected the pedestal on which "the grand monarch" of the next generation posed with theatrical effect. {1074} Three things Richelieu did; 1. He enforced the royal authority, with inexorable rigor, against the great families and personages, who had not learned, even under Henry IV., that they were subjects in the absolute sense. 2. He struck the Huguenots, not as a religious sect, but as a political party, and peremptorily stopped their growth of strength in that character, which had clearly become threatening to the state. 3. He organized hostility in Europe to the overbearing and dangerous Austro-Spanish power, put France at the head of it, and took for her the lion's share of the conquests by which the Hapsburgs were reduced. Mazarin and the Fronde. The great Cardinal died near the close of the year 1642; and Louis XIII. followed him to the grave in the succeeding May, leaving a son, Louis XIV., not yet five years of age, under the regency of his mother, Anne of Austria. The minister, Cardinal Mazarin, who enjoyed the confidence of the queen-regent, and who was supposed to enjoy her affections as well, had been Richelieu's disciple, and took the helm of government on Richelieu's recommendation. He was an adroit politician, with some statesmanlike sagacity, but he lacked the potent spirit by which his master had awed and ruled every circle into which he came, great or small. Mazarin had the Thirty Years War to bring to a close, and he managed the difficult business with success, wasting nothing of the effect of the brilliant victories of Condé and Turenne. But the war had been very costly. Mazarin was no better financier than Richelieu had been before him, and the burdens of taxation were greater than wise management would have made them. There was inevitable discontent, and Mazarin, as a foreigner, was inevitably unpopular. With public feeling in this state, the Court involved itself in a foolish conflict with the Parliament of Paris, and presently there was a Paris revolution and a civil war afoot (1649). It was a strange affair of froth and empty rages—this war of "The Fronde," as it was called—having no depth of earnestness in it and no honesty of purpose anywhere visible in its complications. The men and women who sprang to a lead in it—the women more actively and rancorously than the men—were mere actors of parts in a great play of court intrigue, for the performance of which unhappy France had lent its grand stage. There seems to have been never, in any other civil conflict which history describes, so extraordinary a mixture of treason and libertinism, of political and amorous intrigue, of heartlessness and frivolity, of hot passion and cool selfishness. The people who fought most and suffered most hardly appear as noticeable factors in the contest. The court performers amused themselves with the stratagems and bloody doings of the war as they might have done with the tricks of a masquerade. It was in keeping with the character of the Frondeurs that they went into alliance, at last, with Spain, and that, even after peace within the nation had been restored, "the Great Condé" remained in the Spanish service and fought against his own countrymen. Mazarin regained control of affairs, and managed them on the whole ably and well. He brought about an alliance with England, under Cromwell, and humbled Spain to the acceptance of a treaty which considerably raised the position of France among the European Powers. By this Treaty of the Pyrenees (1659), the northwestern frontier of the kingdom was both strengthened and advanced; Lorraine was shorn of some of its territory and prepared for the absorption which followed after no long time; there were gains made on the side of the Pyrenees; and, finally, Louis XIV. was wedded to the infanta of Spain, with solemn renunciations on her part, for herself and her descendants, of all claims upon the Spanish crown, or upon Flanders, or Burgundy, or Charolais. Not a claim was extinguished by these solemn renunciations, and the Treaty of the Pyrenees is made remarkable by the number of serious wars and important events to which it gave rise. Cardinal Mazarin died in 1661 and the government was assumed personally by Louis XIV., then twenty-three years old. England Under the Stuarts. While Germany and France had, each in turn, been disordered by extremely unlike civil wars, one to the unmitigated devastation and prostration of the land, the other to the plain putting in proof of the nothingness of the nation at large, as against its monarchy and court, the domestic peace of England had been ruffled in a very different way, and with very different effects. The death of Queen Elizabeth united the crown of England with that of Scotland, on the head of James, son of the unhappy Mary Stuart. In England he was James I., in Scotland James VI. His character combined shrewdness in some directions with the most foolish simplicity in others. He was not vicious, he was not in any particular a bad man; but he was exasperating in his opinionated self-conceit, and in his gaucheries of mind and body. The Englishmen of those days did not love the Scots; and, all things considered, we may wonder, perhaps, that James got on so well as he did with his English subjects. He had high notions of kingship, and a superlative opinion of his own king-craft, as he termed the art of government. He scarcely deviated from the arbitrary lines which Elizabeth had laid down, though he had nothing of Elizabeth's popularity. He offended the nation by truckling to its old enemy, the King of Spain, and pressing almost shamefully for a marriage of his elder son to the Spanish infanta. The favorites he enriched and lavished honors upon were insolent upstarts. His treatment of the growing Puritanism in English religious feeling was contemptuous. There was scarcely a point on which any considerable number of his subjects could feel in agreement with him, or entertain towards him a cordial sentiment of loyalty or respect. Yet his reign of twenty-two years was disturbed by nothing more serious than the fatuous "gunpowder plot" (1605) of a few discontented Catholics. But his son had to suffer the retarded consequences of a loyalty growing weak, on one side, while royalty strained its prerogatives on the other. The reign of James I. witnessed the effective beginnings of English colonization in America,—the planting of a durable settlement in Virginia and the migration of the Pilgrim Fathers to New England. The latter movement (1620) was one of voluntary exile, produced by the hard treatment inflicted on those "Separatists" or "Independents" who could not reconcile themselves to a state-established Church. Ten years later, the Pilgrim movement, of Independents, was followed by the greater migration of Puritans—quite different in class, in character and in spirit. {1075} Charles. I. James died in 1625, and the troubled reign of his son, Charles I., began. Charles took over from his father a full measure of popular discontent, along with numerous active springs in operation for increasing it. The most productive of these was the favorite, Buckingham, who continued to be the sole counselor and minister of the young king, as he had been of the older one, and who was utterly hateful to England, for good reasons of incapacity and general worthlessness. In the king himself, though he had virtues, there was a coldness and a falsity of nature which were sure to widen the breach between him and his people. Failing the Spanish marriage, Charles had wedded (1624) a French princess, Henrietta Maria, sister of Louis XIII. The previous subserviency to Spain had then been followed by a war with that country, which came to Charles among his inheritances, and which Buckingham mismanaged, to the shame of England. In 1627 another war began, but this time with France, on account of the Huguenots besieged at La Rochelle. Again the meddlesome hand of Buckingham wrought disaster and national disgrace, and public indignation was greatly stirred. When Parliament endeavored to call the incapable minister to account, and to obtain some security for a better management of affairs, the king dissolved it. Twice was this done, and Charles and his favorite employed every arbitrary and questionable device that could be contrived for them, to raise money without need of the representatives of the people. At length, in 1628, they were driven to face a third Parliament, in order to obtain supplies. By this time the Commons of England were wrought up to a high and determined assertion of their rights, as against the Crown, and the Puritans had gained a majority in the popular representation. In the lower House of Parliament, therefore, the demands of the king for money were met by a counter-demand for guarantees to protect the people from royal encroachments on their liberties. The Commons were resolute, and Charles gave way to them, signing with much reluctance the famous instrument known as the "Petition of Right," which pledged the Crown to abstain in future from forced loans, from taxes imposed without Parliamentary grant, from arbitrary imprisonments, without cause shown, and from other despotic proceedings. In return for his signature to the Petition of Right, Charles received a grant of money; but the Commons refused to authorize his collection of certain customs duties, called Tonnage and Poundage, beyond a single year, and it began attacks on Buckingham,—whereupon the king prorogued it. Shortly afterwards Buckingham was assassinated; a second expedition to relieve Rochelle failed miserably; and early in 1629 Parliament was assembled again. This time the Puritan temper of the House began to show itself in measures to put a stop to some revivals of ancient ceremony which had appeared in certain churches. At the same time officers of the king, who had seized goods belonging to a member of the House, for non-payment of Tonnage and Poundage, were summoned to the bar to answer for it. The king protected them, and a direct conflict of authority arose. On the 2d of March, the king sent an order to the Speaker of the House of Commons for adjournment; but the Speaker was forcibly held in his chair, and not permitted to announce the adjournment, until three resolutions had been read and adopted, denouncing as an enemy to the kingdom every person who brought in innovations in religion, or who advised the levying of Tonnage and Poundage without parliamentary grant, or who voluntarily paid such duties, so levied. This done, the members dispersed; the king dissolved Parliament immediately, and his resolution was taken to govern England thenceforth on his own authority, with no assembly of the representatives of the people to question or criticise him. He held to that determination for eleven years, during which long time no Parliament sat in England, and the Constitution was practically obliterated. The leaders of the Commons in their recent proceedings were arrested and imprisoned. Sir John Eliot, the foremost of them, died in harsh confinement within the Tower, and others were held in long custody, refusing to recognize the jurisdiction of the king's judges over things done in Parliament. Wentworth and Laud. One man, of great ability, who had stood at the beginning with Sir John Eliot, and acted with the party which opposed the king, now went over to the side of the latter and rose high in royal favor, until he came in the end to be held chiefly responsible for the extreme absolutism to which the government of Charles was pushed. This was Sir Thomas Wentworth, made Earl of Strafford at a later day, in the tardy rewarding of his services. But William Laud, Bishop of London, and afterwards Archbishop of Canterbury, was the evil counselor of the king, much more than Wentworth, in the earlier years of the decade of tyranny. It was Laud's part to organize the system of despotic monarchy on its ecclesiastical side; to uproot Puritanism and all dissent, and to cast religion for England and for Scotland in one mould, as rigid as that of Rome. For some years, the English nation seemed terrorized or stupefied by the audacity of the complete overthrow of its Constitution. The king and his servants might easily imagine that the day of troublesome Parliaments and of inconvenient laws was passed. At least in those early years of their success, it can scarcely have occurred to their minds that a time of accounting for broken laws, and for the violated pledges of the Petition of Right, might come at the end. At all events they went their way with seeming satisfaction, and tested, year by year, the patient endurance of a people which has always been slow to move. Their courts of Star Chamber and of High Commission, finding a paramount law in the will and pleasure of the king, imprisoned, fined, pilloried, flogged and mutilated in quite the spirit of the Spanish Inquisition, though they did not burn. {1076} They collected Tonnage and Poundage without parliamentary consent, and servile judges enforced the payment. They invented a claim for "ship-money" (in commutation of an ancient demand for ships to serve in the King's navy) from inland towns and counties, as well as from the commercial ports; and when John Hampden, a squire in Buckinghamshire, refused payment of the unlawful tax, their obedient judges gave judgment against him. And still the people endured; but they were laying up in memory many things, and gathering a store of reasons for the action that would by and by begin. Rebellion in Scotland. At last, it was Scotland, not England, that moved to rebel. Laud and the king had determined to break down Presbyterianism in the northern kingdom and to force a Prayer Book on the Scottish Church. There was a consequent riot at St. Giles, in Edinburgh (1637); Jenny Geddes threw her stool at the bishop, and Scotland presently was in revolt, signing a National Covenant and defying the king. Charles, attempting to frighten the resolute Scots with an army which he could not pay, was soon driven to a treaty with them (1639) which he had not honesty enough to keep. Wentworth, who had been Lord Deputy of Ireland since 1632, and who had framed a model of absolutism in that island, for the admiration of his colleagues in England, now returned to the king's side and became his chief adviser. He counselled the calling of a Parliament, as the only means by which English help could be got for the restoring of royal authority in Scotland. The Parliament was summoned and met in April, 1640. At once, it showed a temper which alarmed the king and he dissolved it in three weeks. Again Charles made the attempt to put down his Scottish subjects without help from an English Parliament, and again the attempt failed. The Long Parliament. Then the desperate king summoned another Parliament, which concentrated in itself, when it came together, the suppressed rebellion that had been in the heart of England for ten years, and which broke his flimsy fabric of absolutism, almost at a single blow. It was the famous Long Parliament of English history, which met in November, 1640, and which ruled England for a dozen years, until it gave way to the Cromwellian dictatorship. It sent Laud and Strafford to the Tower, impeached the latter and brought him to the block, within six months from the beginning of its session; and the king gave up his minister to the vengeance of the angry Commons with hardly one honest attempt to protect him. Laud waited in prison five years before he suffered the same fate. The Parliament declared itself to be indissoluble by any royal command; and the king assented. It abolished the Star Chamber and the Court of High Commission; and the king approved. It swept ship-money, and forest claims, and all of Charles' lawless money-getting devices into the limbo; and he put his signature to its bills. But all the time he was intriguing with the Scots for armed help to overthrow his masterful English Parliament, and he was listening to Irish emissaries who offered an army for the same purpose, on condition that Ireland' should be surrendered to the Catholics. Civil War. Charles had arranged nothing on either of these treacherous plans, nor had he gained anything yet from the division between radicals and moderates that was beginning to show itself in the popular party, when he suddenly brought the strained situation to a crisis, in January, 1642, by his most foolish and arrogant act. He invaded the House of Commons in person, with a large body of armed men, for the purpose of arresting five members—Pym, Hampden, Holles, Hazlerigg and Strode—whom he accused of having negotiated treasonably with the Scots in 1640. The five members escaped; the House appealed to the citizens of London for protection; king and Parliament began immediately to raise troops; the nation divided and arrayed itself on the two sides,—most of the gentry, the Cavaliers, supporting the king, and most of the Puritan middle-class, wearing close-cut hair and receiving the name Roundheads, being ranged in the party of Parliament. They came to blows in October, when the first battle was fought, at Edgehill. In the early period of the war, the parliamentary forces were commanded by the Earl of Essex; and Sir Thomas Fairfax was their general at a later stage; but the true leader on that side, for war and for politics alike, was soon found in Oliver Cromwell, a member of Parliament, whose extraordinary capacity was first shown in the military organization of the Eastern Counties, from which he came. After 1645, when the army was remodeled, with Cromwell as second in rank, his real chieftainship was scarcely disguised. The decisive battle of the war was fought that year at Naseby, where the king's cause suffered an irrecoverable defeat. The Presbyterians of Scotland had now allied themselves with the English Roundheads, on condition that the Church of England should be remodeled in the Presbyterian form. The Puritan majority in Parliament being favorable to that form, a Solemn League and Covenant between the two nations had been entered into, in 1643, and an Assembly of Divines was convened at Westminster to frame the contemplated system of the Church. But the Independents, who disliked Presbyterianism, and who were more tolerantly inclined in their views, had greatly increased in numbers, and some of the stronger men on the Parliament side, including Cromwell, the strongest of all, were among them. This difference brought about a sharp struggle within the popular party for the control of the fruits of the triumph now beginning to seem secure. Under Cromwell, the Army became a powerful organization of religious Independency, while Parliament sustained Presbyterianism, and the two stood against each other as rival powers in the state. {1077} At the beginning of the year 1646 the fortunes of Charles had fallen very low. His partisan, Montrose, in Scotland, had been beaten; his intrigues in Ireland, for the raising of a Catholic army, had only alarmed and disgusted his English friends; he was at the end of his resources, and he gave himself up to the Scots. The latter, in conjunction with the Presbyterian majority in Parliament, were willing to make terms with him, and restore him to his throne; on conditions which included the signing of the Covenant and the establishing of Presbyterianism in the Churches of both kingdoms. He refused the proposal, being deluded by a belief that the quarrel of Independents and Presbyterians would open his way to the recovery of power without any concessions at all. The Scots then surrendered him to the English, and he was held in confinement by the latter for the next two years, scheming and pursuing intrigues in many directions, and convincing all who dealt with him that his purposes were never straightforward—that he was faithless and false to the core. Ill-will and suspicion, meanwhile, were widening the breach between Parliament and the Army. Political and religious agitators were gaining influence in the latter and republican ideas were spreading fast. At length (December, 1648), the Army took matters into its own hands; expelled from Parliament those members who favored a reconciliation with the king, on the basis of a Presbyterian establishment of the Church, and England passed under military rule. The "purged" Parliament (or rather the purged House of Commons, which now set the House of Lords aside, declaring itself to be the sole and supreme power in the state) brought King Charles to trial in the following month, before a High Court of Justice created for the occasion. He was convicted of treason, in making war upon his subjects, and was beheaded on the 30th of January, 1649. The Commonwealth and the Protectorate. The king being thus disposed of, the House of Commons proclaimed England a Commonwealth, "without a King or House of Lords," took to itself the name of Parliament, and appointed an executive Council of State, forty-one in number. The new government, in its first year, had a rebellion in Ireland to deal with, and sent Cromwell to the scene. He crushed it with a merciless hand. The next year Scotland was in arms, for the late king's son, now called Charles II., who had entered the country, accepted Presbyterianism, and signed the Covenant. Again Cromwell was the man for the occasion, and in a campaign of two months he ended the Scottish war, with such decision that he had no more fighting to do on English or Scottish soil while he lived. There was war with the Dutch in 1652, 1653 and 1654, over questions of trade, and the long roll of English naval victories was opened by the great soldier-seaman, Robert Blake. But the power which upheld and carried forward all things at this time was the power of Oliver Cromwell, master of the Army, and, therefore, master of the Commonwealth. The surviving fragment of the Long Parliament was an anomaly, a fiction; men called it "the Rump." In April, 1653, Cromwell drove the members of it from their chamber and formally took to himself the reins of government which in fact he had been holding before. A few months later he received from his immediate supporters the title of Lord Protector, and an Instrument of Government was framed, which served as a constitution during the next three years. Cromwell was as unwilling as Charles had been to share the government with a freely elected and representative Parliament. The first House which he called together was dissolved at the end of five months (1655), because it persisted in discussing a revision of the constitution. His second Parliament, which he summoned the following year, required to be purged by the arbitrary exclusion of about a hundred members before it could be brought to due submission. This tractable body then made certain important changes in the constitution, by an enactment called the "Humble Petition and Advice." It created a second house, to take the place of the House of Lords, and gave to the Lord Protector the naming of persons to be life-members of such upper house. It also gave to the Protector the right of appointing his own successor, a right which Cromwell exercised on his death-bed, in 1658, by designating his son Richard. The responsible rule of Cromwell, from the expulsion of the Rump and his assumption of the dignity of Lord Protector, covered only the period of five years. But in that brief time he made the world respect the power of England as it had never been respected before. His government at home was as absolute and arbitrary as the government of the Stuarts, but it was infinitely wiser and more just. Cromwell was a statesman of the higher order; a man of vast power, in intellect and will. That he did not belong to the yet higher order of commanding men, whose statesmanship is pure in patriotism and uncolored by selfish aims, is proved by his failure to even plan a more promising settlement of the government of England than that which left it, an anomalous Protectorate, to a man without governing qualities, who happened to be his son. Restoration of the Stuarts. Richard Cromwell was brushed aside after eight months of an absurd attempt to play the part of Lord Protector. The officers of the Army and the resuscitated Rump Parliament, between them, managed affairs, in a fashion, for almost a year, and then they too were pushed out of the way by the army which had been stationed in Scotland, under General George Monk. By the action of Monk, with the consent, and with more than the consent, of England at large, the Stuart monarchy was restored. Charles II. was invited to return, and in May, 1660, he took his seat on the re-erected throne. The nation, speaking generally, was tired of a military despotism; tired of Puritan austerity; tired of revolution and political uncertainty;—so tired that it threw itself down at the feet of the most worthless member of the most worthless royal family in its history, and gave itself up to him without a condition or a guarantee. For twenty-five years it endured both oppression and disgrace at his hands. It suffered him to make a brothel of his Court; to empty the national purse into the pockets of his shameless mistresses and debauched companions; to revive the ecclesiastical tyranny of Laud; to make a crime of the religious creeds and the worship of more than half his subjects; to sell himself and sell the honor of England to the king of France for a secret pension, and to be in every possible way as ignoble and despicable as his father had been arrogant and false. When he died, in 1685, the prospects of the English nation were not improved by the accession of his brother, the Duke of York, who became James II. {1078} James had more honesty than his brother or his father; but the narrowness and meanness of the Stuart race were in his blood. He had made himself intolerable; to his subjects, both English and Scotch, by entering the Catholic Church, openly, while Charles was believed to have done the same in secret. His religion was necessarily bigotry, because of the smallness of his nature, and he opposed it to the Protestantism of the kingdom with a kind of brutal aggressiveness. In the first year of his reign there was a rebellion undertaken, in the interest of a bastard son of Charles II., called Duke of Monmouth; but it was savagely put down, first by force of arms, at Sedgemoor, and afterwards by the "bloody assizes" of the ruthless Judge Jeffreys. Encouraged by this success against his enemies James began to ignore the "Test Act," which excluded Catholics from office, and to surround himself by men of his own religion. The Test Act was an unrighteous law, and the "Declaration of Indulgence" which James issued, for the toleration of Catholics and Dissenters, was just in principle, according to the ideas of later times; but the action of the king with respect to both was, nevertheless, a gross and threatening violation of law. England had submitted to worse conduct from Charles II., but its Protestant temper was now roused, and the loyalty of the subject was consumed by the fierceness of the Churchman's wrath. James' daughter, Mary, and her husband, William, Prince of Orange, were invited from Holland to come over and displace the obnoxious father from his throne. They accepted the invitation, November, 1688; the nation rose to welcome them; James fled,—and the great Revolution, which ended arbitrary monarchy in England forever, and established constitutional government on clearly defined and lasting bases, was accomplished without the shedding of a drop of blood. The House of Orange and the Dutch Republic. William of Orange, who thus acquired a place in the line of English kings, held, at the same time, the nearly regal office of Stadtholder of Holland; but the office had not remained continuously in his family since William the Silent, whose great-grandson he was. Maurice, the son of the murdered William the Silent, had been chosen to the stadtholdership after his father's death, and had carried forward his father's work with success, so far as concerned the liberation of the United Provinces from the Spanish yoke. He was an abler soldier than William, but not his equal as a statesman, nor as a man. The greater statesman of the period was John of Barneveldt, between whom and the Stadtholder an opposition grew up which produced jealousy and hostility, more especially on the part of the latter. A shameful religious conflict had arisen at this time between the Calvinists, who numbered most of the clergy in their ranks, and a dissenting body, led by Jacob Hermann, or Arminius, which protested against the doctrine of predestination. Barneveldt favored the Arminians. The Stadtholder, Maurice, without any apparent theological conviction in the matter, threw his whole weight of influence on the side of the Calvinists; and was able, with the help of the Calvinist preachers, to carry the greater part of the common people into that faction. The Arminians were everywhere put down as heretics, barred from preaching or teaching, and otherwise silenced and ill treated. It is a singular fact that, at the very time of this outburst of Calvinistic fury, the Dutch were exhibiting otherwise a far more tolerant temper in religion than any other people in Europe, and had thrown open their country as a place of shelter for the persecuted of other lands,—both Christian sectaries and Jews. We infer, necessarily, that the bitterness of the Calvinists against the Arminians was more political than religious in its source, and that the source is really traceable to the fierce ambition of Prince Maurice, and the passion of the party which supported his suspicious political aims. Barneveldt lost influence as the consequence of the Calvinistic triumph, and was exposed helplessly to the vindictive hatred of Prince Maurice, who did not scruple to cause his arrest, his trial and execution (1619), on charges which none believed. Maurice, whose memory is blackened by this great crime, died in 1625, and was succeeded by his half-brother, Frederic Henry. The war with Spain had been renewed in 1621, at the end of the twelve years truce, and more than willingly renewed; for the merchant class, and the maritime interest in the cities which felt secure, preferred war to peace. Under a hostile flag they pushed their commerce into Spanish and Portuguese seas from which a treaty of peace would undoubtedly exclude them; and, so long as Spanish American silver fleets were afloat, the spoils of ocean war were vastly enriching. It was during these years of war that the Dutch got their footing on the farther sides of the world, and nearly won the mastery of the sea which their slower but stronger English rivals wrested from them in the end. Not until the general Peace of Westphalia, in 1648, was a final settlement of issues between Spain and the United Provinces brought about. The freedom and independence of the Provinces, as sovereign states, was then acknowledged by the humbled Spaniard, and favorable arrangements of trade were conceded to them. The southern, Catholic Provinces, which Spain had held, were retained in their subjection to her. Frederic Henry, the third Stadtholder, was succeeded in 1647 by his son, William II. The latter wasted his short career of less than four years in foolish plotting to revolutionize the government and transform the stadtholdership into a monarchy, supported by France, for the help of which country he seemed willing to pay any base and treasonable price. Dying suddenly in the midst of his scheming, he left an unborn son—the future William III. of England—who came into the world a week after his father had left it. Under these circumstances the stadtholdership was suspended, with strong feelings against the revival of it, resulting from the conduct of William II. The lesser provinces then fell under the domination of Holland—so much so that the name of Holland began soon to be applied to the confederation at large, and is very commonly used with that meaning for a long subsequent time. The chief minister of the Estates of Holland, known as the Grand Pensionary, became the practical head of the federal government. After 1653 the office of Grand Pensionary was filled by a statesman of high ability, John de Witt, the chief end of whose policy appears to have been the prevention of the return of the House of Orange to power. The government thus administered, and controlled by the commercial class, was successful in promoting the general prosperity of the provinces, and in advancing their maritime importance and power. {1079} It conducted two wars with England—one with the Commonwealth and one with the restored monarchy—and could claim at least an equal share of the naval glory won in each. But it neglected the land defense of the country, and was found shamefully unprepared in 1672, when the Provinces were attacked by a villainous combination, formed between Louis XIV. of France and his servile pensioner, Charles II. of England. The republic, humbled and distressed by the rushing conquests of the French, fixed its hopes upon the young Prince of Orange, heir to the prestige of a great historic name, and turned its wrath against the party of De Witt. The Prince was made Stadtholder, despite the opposition of John de Witt, and the latter, with his brother Cornelius, was murdered by a mob at Amsterdam. William of Orange proved both wise and heroic as a leader, and the people were roused to a new energy of resistance by his appeals and his example. They cut their dykes and flooded the land, subjecting themselves to unmeasured loss and distress, but peremptorily stopping the French advance, until time was gained for awakening public feeling in Europe against the aggressions of the unscrupulous French king. Then William of Orange began that which was to be his great and important mission in life,—the organizing of resistance to Louis XIV. Without the foresight and penetration of French designs which he evinced,—without his unflagging exertions for the next thirty years,—without his diplomatic tact, his skill of management, his patience in war, his obstinate perseverance,—it seems to be a certainty that the ambitious "grand monarch," concentrating the whole power of France in himself, would have been able to break the surrounding nations one by one, and they would not have combined their strength for an effective self-protection. The revolution of 1688-9 in England, which gave the crown of that kingdom to William, and his wife Mary, contributed greatly to his success, and was an event nearly as important in European politics at large as it was in the constitutional history of Great Britain. Germany after the Thirty Years War. In a natural order of things, Germany should have supplied the main resistance to Louis XIV. and held his unscrupulous ambition in check. But Germany had fallen to its lowest state of political demoralization and disorder. The very idea of nationality had disappeared. The Empire, even collapsed to the Germanic sense, and even reduced to a frame and a form, had almost vanished from practical affairs. The numerous petty states which divided the German people stood apart from one another, in substantial independence, and were sundered by small jealousies and distrusts. Little absolute principalities they were, each having its little court, which aped, in a little way, the grand court of the grand monarch of France—central object of the admiration and the envy of all small souls in its time. Half of them were ready to bow down to the splendid being at Versailles, and to be his creatures, if he condescended to bestow a nod of patronage and attention upon them. The French king had more influence among them than their nominal Emperor. More and more distinctly the latter drew apart in his immediate dominions as an Austrian sovereign; and more and more completely Austrian interests and Austrian policy became removed and estranged from the interests of the Germanic people. The ambitions and the cares of the House of Hapsburg were increasingly in directions most opposite to the German side of its relations, tending towards Italy and the southeast; while, at the same time, the narrow church influence which depressed the Austrian states widened a hopeless intellectual difference between them and the northern German people. Brandenburg.—Prussia. The most notable movements in dull German affairs after the Peace of Westphalia were those which connected themselves with the settling and centering in Brandenburg of a nucleus of growing power, around which the nationalizing of Germany has been a crystalizing process ever since. The Mark of Brandenburg was one of the earliest conquests (tenth century) of the Germans from the Wends. Prussia, afterwards united with Brandenburg, was a later conquest (thirteenth century) from Wendish or Slavonic and other pagan inhabitants, and its subjugation was a missionary enterprise, accomplished by the crusading Order of Teutonic Knights, under the authority and direction of the Pope. The Order, which held the country for more than two centuries, and ruled it badly, became degenerate, and about the middle of the fifteenth century it was overcome in war by Casimir IV. of Poland, who took away from it the western part of its territory, and forced it to do homage to him for the eastern part, as a fief of the Polish crown. Sixty years later, the Reformation movement in Germany brought about the extinguishment of the Teutonic Order as a political power. The Grand Master of the Order at that time was Albert, a Hohenzollern prince, belonging to a younger branch of the Brandenburg family. He became a Lutheran, and succeeded in persuading the Polish king, Sigismund I., to transfer the sovereignty of the East Prussian fief to him personally, as a duchy. He transmitted it to his descendants, who held it for a few generations; but the line became extinct in 1618, and the Duchy of Prussia then passed to the elder branch of the family and was united with Brandenburg. The Mark of Brandenburg had been raised to the rank of an Electorate in 1356 and had been acquired by the Hohenzollern family in 1417. The superior weight of the Brandenburg electors in northern Germany may be dated from their acquisition of the important Duchy of Prussia; but they made no mark on affairs until the time of Frederick William I., called the Great Elector, who succeeded to the Electorate in 1640, near the close of the Thirty Years War. In the arrangements of the Peace of Westphalia he secured East Pomerania and other considerable additions of territory. In 1657 he made his Duchy of Prussia independent of Poland, by treaty with the Polish king. In 1672 and 1674 he had the courage and the independence to join the allies against Louis XIV., and when the Swedes, in alliance with Louis, invaded his dominions, he defeated and humbled them at Fehrbellen, and took from them the greater part of their Pomeranian territory. When the Great Elector died, in 1688, Brandenburg was the commanding North-German power, and the Hohenzollern family had fully entered on the great career it has since pursued. {1080} Frederick William's son Frederick, with none of his father's talent, had a pushing but shallow ambition. He aspired to be a king, and circumstances made his friendship so important to the Emperor Leopold I. that the latter, exercising the theoretical super-sovereignty of the Cæsars, endowed him with the regal title. He was made King of Prussia, not of Brandenburg, because Brandenburg stood in vassalage to the Empire, while Prussia was an independent state. Poland and Russia. When Brandenburg and Prussia united began to rise to importance, the neighboring kingdom of Poland had already passed the climax of its career. Under the Jagellon dynasty, sprung from the Duke Jagellon of Lithuania, who married Hedwig, Queen of Poland, in 1386, and united the two states, Poland was a great power for two centuries, and seemed more likely than Russia to dominate the Slavonic peoples of Europe. The Russians at that time were under the feet of the Mongols or Tartars, whose terrific sweep westwards, from the steppes of Asia, had overwhelmed them completely and seemed to bring their independent history to an end. Slowly a Russian duchy had emerged, having its seat of doubtful sovereignty at Moscow, and being subject quite humbly to the Mongol Khan. About 1477 the Muscovite duke of that time, Ivan Vasilovitch, broke the Tartar yoke and acquired independence. But his dominion was limited. The Poles and Lithuanians, now united, had taken possession of large and important territories formerly Russian, and the Muscovite state was entirely cut off from the Baltic. It began, however, in the next century, under Ivan the Terrible, first of the Czars, to make conquests southward and south-eastward, from the Tartars, until it had reached the Caspian Sea. The dominion of the Czar stretched northward, at the same time, to the White Sea, at the single port of which trade was opened with the Russian country by English merchant adventurers in the reign of Elizabeth. Late in the sixteenth century the old line of rulers, descended from the Scandinavian Ruric, came to an end, and after a few years Michael Romanoff established the dynasty which has reigned since his time. As between the two principal Slavonic nations, Russia was now gaining stability and weight, while Poland had begun to lose both. It was a fatal day for the Poles when, in 1573, on the death of the last of the Jagellons, they made their monarchy purely elective, abolishing the restriction to one family which had previously prevailed. The election was by the suffrage of the nobles, not the people at large (who were generally serfs), and the government became an oligarchy of the most unregulated kind known in history. The crown was stripped of power, and the unwillingness of the nobility to submit to any national authority, even that of its own assembly, reached a point, about the middle of the seventeenth century, at which anarchy was virtually agreed upon as the desirable political state. The extraordinary "liberum veto," then made part of the Polish constitution, gave to each single member of the assemblies of the nobles, or of the deputies representing them, a right to forbid any enactment, or to arrest the whole proceedings of the body, by his unsupported negative. This amazing prerogative appears to have been exercised very rarely in its fullness; but its theoretical existence effectually extinguished public spirit and paralyzed all rational legislation. Linked with the singular feebleness of the monarchy, it leaves small room for surprise at the ultimate shipwreck of the Polish state. The royal elections at Warsaw came to be prize contests at which all Europe assisted. Every Court set up its candidate for the paltry titular place; every candidate emptied his purse into the Polish capital, and bribed, intrigued, corrupted, to the best of his ability. Once, at least (1674), when the game was on, a sudden breeze of patriotic feeling swept the traffickers out of the diet, and inspired the election of a national hero, John Sobieski, to whom Europe owes much; for it was he who drove back the Turks, in 1683, when their last bold push into central Europe was made, and when they were storming at the gates of Vienna. But when Sobieski died, in 1696, the old scandalous vendue of a crown was re-opened, and the Elector of Saxony was the buyer. During most of the last two centuries of its history, Poland sold its throne to one alien after another, and allowed foreign states to mix and meddle with its affairs. Of real nationality there was not much left to extinguish when the time of extinction came. There were patriots, and very noble patriots, among the Poles, at all periods of their history; but it seems to have been the very hopelessness of the state into which their country had drifted which intensified their patriotic feeling. Russia had acquired magnitude and strength as a barbaric power, in the sixteenth and seventeenth centuries; but it was not until the reign of Peter the Great, which opened in 1682, that the great Slavonic empire began to take on a European character, with European interests and influences, and to assimilate the civilization of the West. Peter may be said to have knotted Russia to Europe at both extremities, by pushing his dominions to the Baltic on the north and to the Black Sea on the south, and by putting his own ships afloat in both. From his day, Russia has been steadily gathering weight in each of the two continents over which her vast bulk of empire is stretched, and moving to a mysterious great destiny in time to come. The Turks. The Turks, natural enemies of all the Christian races of eastern and southeastern Europe, came practically to the end of their threatening career of conquest about the middle of the sixteenth century, when Suleiman the Magnificent died (1566). He had occupied a great part of Hungary; seated a pasha in Buda; laid siege to Vienna; taken Rhodes from the Knights of St. John; attacked them in Malta; made an alliance with the King of France; brought a Turkish fleet into the western Mediterranean, and held Europe in positive terror of an Ottoman domination for half a century. His son Selim added Cyprus to the Turkish conquests; but was humbled in the Mediterranean by the great Christian victory of Lepanto, won by the combined fleets of Spain, Venice and the Pope, under Don John of Austria. After that time Europe had no great fear of the Turk; though he still fought hard with the Venetians, the Poles, the Russians, the Hungarians, and, once more, carried his arms even to Vienna. But, on the whole, it was a losing fight; the crescent was on the wane. {1081} Last glories of Venice. In the whole struggle with the Ottomans, through the fifteenth, sixteenth, and seventeenth centuries, the republic of Venice bore a noble part. She contested with them foot by foot the Greek islands, Peloponnesus, and the eastern shores of the Adriatic. Even after her commerce began to slip from her control, and the strength which came from it sank rapidly, she gave up her eastern possessions but slowly, one by one, and after stout resistance. Crete cost the Turks a war of twenty-four years (1645-1669). Fifteen years afterwards the Venetians gathered their energies afresh, assumed the aggressive, and conquered the whole Peloponnesus, which they held for a quarter of a century. Then it was lost again, and the Ionian Islands alone remained Venetian territory in the East. Rise of the House of Savoy. Of Italy at large, in the seventeenth century, lying prostrate under the heavy hand of Spain, there is no history to claim attention in so brief a sketch as this. One sovereign family in the northwest, long balanced on the Alps, in uncertainty between a cis-Alpine and a trans-Alpine destiny, but now clearly committed to Italian fortunes, had begun to win its footing among the noticeable smaller powers of the day by sheer dexterity of trimming and shifting sides in the conflicts of the time. This was the House of Savoy, whose first possessions were gathered in the crumbling of the old kingdom of Burgundy, and lay on both slopes of the Alps, commanding several important passes. On the western and northern side, the counts, afterwards dukes, of Savoy had to contend, as time went on, with the expanding kingdom of France and with the stout-hearted communities which ultimately formed the Swiss Confederacy. They fell back before both. At one period, in the fifteenth century, their dominion had stretched to the Saone, and to the lake of Neufchatel, on both sides of it, surrounding the free city of Geneva, which they were never able to overcome, and the lake of Geneva entire. After that time, the Savoyards gradually lost territory on the Gallic side and won compensations on the Italian side, in Piedmont, and at the expense of Genoa and the duchy of Milan. The Duke Victor Amadeus II. was the most successful winner for his house, and he made his gains by remarkable manœuvering on both sides of the wars of Louis XIV. One of his acquisitions (1713) was the island kingdom of Sicily, which gave him a royal title. A few years later he exchanged it with Austria for the island kingdom of Sardinia—a realm more desirable to him for geographical reasons only. The dukes of Savoy and princes of Piedmont thus became kings of Sardinia, and the name of the kingdom was often applied to their whole dominion, down to the recent time when the House of Savoy attained the grander kingship of united Italy. First wars of Louis XIV. The wars of Louis XIV. gave little opportunity for western and central Europe to make any other history than that of struggle and battle, invasion and devastation, intrigue and faithless diplomacy, shifting of political landmarks and traffic in border populations, as though they were pastured cattle, for fifty years, in the last part of the seventeenth century and the first part of the eighteenth (1665-1715). It will be remembered that when this King of France married the Infanta of Spain, he joined in a solemn renunciation of all rights on her part and on that of her children to such dominions as she might otherwise inherit. But such a renunciation, with no sentiment of honor behind it, was worthless, of course, and Louis XIV., in his own esteem, stood on a height quite above the moral considerations that have force with common men. When Philip IV. of Spain died, in 1665, Louis promptly began to put forward the claims which he had pledged himself not to make. He demanded part of the Netherlands, and Franche Comté—the old county (not the duchy) of Burgundy—as belonging to his queen. It was his good fortune to be served by some of the greatest generals, military engineers and administrators of the day—by Turenne, Condé, Vauban, Louvois, and others—and when he sent his armies of invasion into Flanders and Franche Comté they carried all before them. Holland took alarm at these aggressions which came so near to her, and formed an alliance with England and Sweden to assist Spain. But the unprincipled English king, Charles II., was easily bribed to betray his ally; Sweden was bought over; Spain submitted to a treaty which gave the Burgundian county back to her, and surrendered an important part of the Spanish Netherlands to France. Louis' first exploit of national brigandage had thus been a glorious success, as glory is defined in the vocabulary of sovereigns of his class. He had stolen several valuable towns, killed some thousands of people, carried misery into the lives of some thousands more, and provoked the Dutch to a challenge of war that seemed promising of more glory of like kind. In 1672 he prepared himself to chastise the Dutch, and his English pensioner, Charles II., with several German princes, joined him in the war. It was this war, as related already, which brought about the fall and the death of John de Witt, Grand Pensionary of Holland; which raised William of Orange to the restored stadtholdership, and which gave him a certain leadership of influence in Europe, as against the French king. It was this war, likewise, which gave the Hohenzollerns their first great battle-triumph, in the defeat of the Swedes, allies of the French, at Fehrbellin. For Frederick William, the Great Elector, had joined the Emperor Leopold and the King of Spain in another league with Holland to resist the aggressions of France; while Sweden now took sides with Louis. England was soon withdrawn from the contest, by the determined action of Parliament, which forced its king to make peace. Otherwise the war became general in western Europe and was frightful in the death and misery it cost. Generally the French had the most success. Turenne was killed in 1675 and Condé retired the same year; but able commanders were found in Luxemburg and Crequi to succeed them. In opposition to William of Orange, the Dutch made peace at Nimegueu, in 1678, and Spain was forced to give up Franche Comté, with another fraction of her Netherland territories; but Holland lost nothing. Again Louis XIV. had beaten and robbed his neighbors with success, and was at the pinnacle of his glory. France, it is true, was oppressed and exhausted, but her king was a "grand monarch," and she must needs be content. {1082} For a few years the grand monarch contented himself with small filchings of territory, which kept his conscience supple and gave practice to his sleight-of-hand. On one pretext and another he seized town after town in Alsace, and, at last, 1681, surprised and captured the imperial free city of Strasburg, in a time of entire peace. He bombarded Genoa, took Avignon from the Pope, bullied and abused feeble Spain, made large claims on the Palatinate in the name of his sister-in-law, but against her will, and did nearly what he was pleased to do, without any effective resistance, until after William of Orange had been called to the English throne. That completed a great change in the European situation. Revocation of the Edict of Nantes. The change had already been more than half brought about by a foul and foolish measure which Louis had adopted in his domestic administration. Cursed by a tyrant's impatience at the idea of free thought and free opinion among his subjects, he had been persuaded by Catholic zealots near his person to revoke the Edict of Nantes and revive persecution of the Huguenots. This was done in 1685. The fatal effects within France resembled those which followed the persecution of the Moriscoes of Spain. The Huguenots formed a large proportion of the best middle class of the kingdom,—its manufacturers, its merchants, its skilled and thrifty artisans. Infamous efforts were made to detain them in the country and there force them to apostacy or hold them under punishment if they withstood. But there was not power enough in the monarchy, with all its absolutism, to enclose France in such a wall. Vast numbers escaped—half a million it is thought—carrying their skill, their knowledge, their industry and their energy into Holland, England, Switzerland, all parts of Protestant Germany, and across the ocean to America. France was half ruined by the loss. The League of Augsburg. At the same time, the Protestant allies in Germany and the North, whom Louis had held in subserviency to himself so long, were angered and alarmed by his act. They joined a new defensive league against him, formed at Augsburg, in 1686, which embraced the Emperor, Spain, Holland, and Sweden, at first, and afterwards took in Savoy and other Italian states, along with Germany almost entire. But the League was miserably unprepared for war, and hardly hindered the march of Louis' armies when he suddenly moved them into the Rhenish electorates in 1688. For the second time in his reign, and under his orders, the Palatinate was fearfully devastated with fire and sword. But this attack on Germany, occupying the arms of France, gave William of Orange his opportunity to enter England unopposed and take the English crown. That accomplished, he speedily brought England into the League, enlarging it to a "grand alliance" of all western Europe against the dangerous monarch of France, and inspiring it with some measure of his own energy and courage. France had now to deal with enemies on every side. They swarmed on all her frontiers, and the strength and valor with which she met them were amazing. For three years the French more than held their own, not only in land-fighting, but on the sea, where they seemed likely, for a time, to dispute the supremacy of the English and the Dutch with success. But the frightful draft made on the resources of the nation, and the strain on its spirit, were more than could be kept up. The obstinacy of the king, and his indifference to the sufferings of his people, prolonged the war until 1697, but with steady loss to the French of the advantages with which they began. Two years before the end, Louis had bought over the Duke of Savoy, by giving back to him all that France had taken from his Italian territories since Richelieu's time. When the final peace was settled, at Ryswick, like surrenders had to be made in the Netherlands, Lorraine, and beyond the Rhine; but Alsace, with Strasburg, was kept, to be a German graft on France, until the sharp Prussian pruning knife, in our own time, cut it away. War of the Spanish Succession. There were three years of peace after the treaty of Ryswick, an then a new war—longer, more bitter, and more destructive than those before it—arose out of questions connected with the succession to the crown of Spain. Charles II., last of the Austro-Spanish or Spanish-Hapsburg kings, died in 1700, leaving no heir. The nearest of his relatives to the throne were the descendants of his two sisters, one of whom had married Louis XIV. and the other the Emperor Leopold, of the Austrian House. Louis XIV., as we know, had renounced all the Spanish rights of his queen and her issue; but that renunciation had been shown already to be wasted paper. Leopold had renounced nothing; but he had required a renunciation of her Spanish claims from the one daughter, Maria, of his Spanish wife, and he put forward claims to the Spanish succession, on his own behalf, because his mother had been a princess of that nation, as well as his wife. He was willing, however, to transfer his own rights to a younger son, fruit of a second marriage, the Archduke Charles. The question of the Spanish succession was one of European interest and importance, and attempts had been made to settle it two years before the death of the Spanish king, in 1698, by a treaty, or agreement, between France, England, and Holland. By that treaty these outside powers (consulting Spain not at all) undertook a partition of the Spanish monarchy, in what they assumed to be the interest of the European balance of power. They awarded Naples, Sicily, and some lesser Italian possessions to a grandson of Louis XIV., the Milanese territory to the Archduke Charles, and the rest of the Spanish dominions to an infant son of Maria, the Emperor's daughter, who was married to the elector of Bavaria. But the infant so selected to wear the crown of Spain died soon afterwards, and a second treaty of partition was framed. This gave the Milanese to the Duke of Lorraine, in exchange for his own duchy, which he promised to cede to France, and the whole remainder of the Spanish inheritance was conceded to the Austrian archduke, Charles. In Spain, these arrangements were naturally resented, by both people and king, and the latter was persuaded to set against them a will, bequeathing all that he ruled to the younger grandson of Louis XIV., Philip of Anjou, on condition that the latter renounce for himself and for his heirs all claims to the crown of France. The inducement to this bequest was the power which the King of France possessed to enforce it, and so to preserve the unity of the Spanish realm. That the argument and the persuasion came from Louis' own agents, while other agents amused England, Holland and Austria with treaties of partition, is tolerably clear. {1083} Near the end of the year 1700, the King of Spain died; his will was disclosed; the treaties were as coolly ignored as the prior renunciation had been, and the young French prince was sent pompously into Spain to accept the proffered crown. For a time, there was indignation in Europe, but no more. William of Orange could persuade neither England nor Holland to war, and Austria could not venture hostilities without their help. But that submissiveness only drew from the grand monarch fresh displays of his dishonesty and his insolence. Philip of Anjou's renunciation of a possible succession to the French throne, while occupying that of Spain, was practically annulled: The government of Spain was guided from Paris like that of a dependency of France. Dutch and English commerce was injured by hostile measures. Movements alarming to Holland were made on the frontiers of the Spanish Netherlands. Finally, when the fugitive ex-king of England, James II., died at St. Germains, in September, 1701, Louis acknowledged James' son, the Pretender, as King of England. This insult roused the war spirit in England which King William had striven so hard to evoke. He had already arranged the terms of a new defensive Grand Alliance with Holland, Austria, and most of the German states. There was no difficulty now in making it an offensive combination. But William, always weak in health, and worn by many cares and harassing troubles, died in March, 1702, before the war which he desired broke out. His death made no pause in the movement of events. Able statesmen, under Queen Anne, his successor, carried forward his policy and a great soldier was found, in the person of John Churchill, Duke of Marlborough, to command the armies of England and the Dutch. Another commander, of remarkable genius, Prince Eugene of Savoy, took service with the Emperor, and these two, acting cordially together, humbled the overweening pride of Louis XIV. in the later years of his reign. He had worn out France by his long exactions. His strong ministers, Colbert, Louvois and others, were dead, and he did not find successors for them. He had able generals, but none equal to Turenne, Condé or Luxemburg,—none to cope with Marlborough and Prince Eugene. The war was widespread, on a stupendous scale, and it lasted for twelve years. Its campaigns were fought in the Low Countries, in Germany, in Italy and in Spain. It glorified the reign of Anne, in English history, by the shining victories of Blenheim, Ramilies, Oudenarde and Malplaquet, and by the capture of Gibraltar, the padlock of the Mediterranean. The misery to which France was reduced in the later years of the war was probably the greatest that the much suffering nation ever knew. The Peace of Utrecht. Louis sought peace, and was willing to go far in surrenders to obtain it. But the allies pressed him too hard in their demands. They would have him not only abandon the Bourbon dynasty that he had set up in Spain, but join them in overthrowing it. He refused to negotiate on such terms, and Fortune approved his resolution, by giving decisive victories to his arms in Spain, while dealing, out disaster and defeat in every other field. England grew weary of the war when it came to appear endless, and Marlborough and the Whigs, who had carried it on, were ousted from power. The Tories, under Harley and Bolingbroke, came into office and negotiated the famous Peace of Utrecht (1713), to which all the belligerents in the war, save the Emperor, consented. The Emperor yielded to a supplementary treaty, signed at Rastadt the next year. These treaties left the Bourbon King of Spain, Philip V., on his throne, but bound him, by fresh renunciations, not to be likewise King of France. They gave to England Gibraltar and Minorca, at the expense of Spain, and Nova Scotia, Newfoundland and Hudson's Bay at the expense of France. They took much more from Spain. They took Sicily, which they gave to the Duke of Savoy, with the title of King; they took Naples, Milan, Mantua and Sardinia, which they gave to Austria, or, more strictly speaking, to the Emperor; and they took the Spanish Netherlands, which they gave to Austria in the main, with some barrier towns to the Dutch. They took from France her conquests on the right bank of the Rhine; but they left her in possession of Alsace, with Strasburg and Landau. The great victim of the war was Spain. France at the death of Louis XIV. Louis XIV. was near the end of his reign when this last of the fearful wars which he caused was brought to a close. He died in September, 1715, leaving a kingdom which had reasons to curse his memory in every particular of its state. He had foiled the exertions of as wise a minister, Jean Colbert, as ever strove to do good to France. He had dried the sources of national life as with a searching and monstrous sponge. He had repressed everything which he could not absorb in his flaunting court, in his destroying armies, and in himself. He had dealt with France as with a dumb beast that had been given him to bestride; to display himself upon, before the gaze of an envious world; to be bridled, and spurred at his pleasure, and whipped; to toil for him and bear burdens as he willed; to tread upon his enemies and trample his neighbors' fields. It was he, more than all others before or after, who made France that dumb creature which suffered and was still for a little longer time, and then began thinking and went mad. {1084} Charles XII. of Sweden. While the Powers of western Europe were wrestling in the great war of the Spanish Succession, the nations of the North and East were tearing each other, at the same time, with equal stubbornness and ferocity. The beginning of their conflict was a wanton attack from Russia, Poland and Denmark, on the possessions of Sweden. Sweden, in the past century, had made extensive, conquests, and her territories, outside of the Scandinavian peninsula, were thrust provokingly into the sides of all these three neighbors. There had been three Charleses on the Swedish throne in succession, following Christina, the daughter of Gustavus Adolphus. Queen Christina, an eccentric character, had abdicated in 1654, in order to join the Catholic Church, and had been succeeded by her cousin, Charles X. The six years reign of this Charles was one of constant war with the Danes and the Poles, and almost uniformly he was the aggressor. His son and successor, Charles XI., suffered the great defeat at Fehrbellin which gave prestige to Brandenburg; but he was shielded by the puissant arm of Louis XIV., his ally, and lost no territory. More successful in his domestic policy than in his wars, he, both practically and formally, established absolutism in the monarchy. Inheriting from his father that absolute power, while inheriting at the same time the ruthless ambition of his grandfather, Charles XII. came to the throne in 1697. In the first two years of his reign, this extraordinary young autocrat showed so little of his character that his royal neighbors thought him a weakling, and Peter the Great, of Russia, conspired with Augustus of Poland and Frederick IV. of Denmark to strip him of those parts of his dominion which they severally coveted. The result was like the rousing of a lion by hunters who went forth to pursue a hare. The young Swede, dropping, instantly and forever, all frivolities, sprang at his assailants before they dreamed of finding him awake, and the game was suddenly reversed. The hunters became the hunted, and they had no rest for nine years from the implacable pursuit of them which Charles kept up. He defeated the Danes and the Russians in the first year of the war (1700). In 1702 he invaded Poland and occupied Warsaw; in 1704 he forced the deposition of the Saxon King of Poland, Augustus, and the election of Stanislaus Leczinski. Not yet satisfied, he followed Augustus into his electorate of Saxony, and compelled him there to renounce the Polish crown and the Russian alliance. In 1708 he invaded Russia, marching on Moscow, but turning aside to meet an expected ally, Mazeppa the Cossack. It was the mistake which Napoleon repeated a century later. The Swedes exhausted themselves in the march, and the Russians bided their time. Peter the Czar had devoted eight years, since Charles defeated him at Narva, to making soldiers, well-trained, out of the mob which that fight scattered. When Charles had worn his army down to a slender and disheartened force, Peter struck and destroyed it at Pultowa. Charles escaped from the wreck and took refuge, with a few hundreds of is guards, in the Turkish province of Bessarabia, at Bender. In that shelter, which the Ottomans hospitably accorded to him, he remained for five years, intriguing to bring the Porte into war with his Muscovite enemy, while all the fruits of his nine years of conquest in the North were stripped from him by the old league revived. Augustus returned to Poland and recovered his crown. Peter took possession of Livonia, Ingria, and a great part of Finland. Frederick IV., of Denmark, attacked Sweden itself. The kingless kingdom made a valiant defense against the crowd of eager enemies; but Charles had used the best of its energies and its resources, and it was not strong. Near the end of 1710, Charles succeeded in pushing the Sultan into war with the Czar, and the latter, advancing into Moldavia, rashly placed himself in a position of great peril, where the Turks had him really at their mercy. But Catherine, the Czarina, who was present, found means to bribe the Turkish vizier in command, and Peter escaped with no loss more serious than the surrender of Azov. That ended the war, and the hopes of the Swedish king. But still the stubborn Charles wearied the Porte with his importunities, until he was commanded to quit the country. Even then he refused to depart,—resisted when force was used to expel him, and did not take his leave until late in November, 1714, when he received intelligence that his subjects were preparing to appoint his sister regent of the kingdom and to make peace with the Czar. That news hurried him homeward; but only for continued war. He was about to make terms with Russia, and to secure her alliance against Denmark, Poland and Hanover, when he was killed during an invasion of Norway, in the siege of Friedrickshall (December, 1718). The crown of Sweden was then conferred upon his sister, but shorn of absolute powers, and practically dependent upon the nobles. All the wars in which Charles XII. had involved his kingdom were brought to an end by great sacrifices, and Russia rose to the place of Sweden as the chief power in the North. The Swedes paid heavily for the career of their "Northern Alexander." Alliance against Spain. Before the belligerents in the North had quieted themselves, those of the West were again in arms. Spain had fallen under the influence of two eager and restless ambitions, that of the queen, Elizabeth of Parma, and an Italian minister, Cardinal Alberoni; and the schemes into which these two drew the Bourbon king, Philip V., soon ruptured the close relations with France which Louis XIV. had ruined his kingdom to bring about. To check them, a triple alliance was formed (1717) between France, England and Holland,—enlarged the next year to a quadruple alliance by the adhesion of Austria. At the outset of the war, Spain made a conquest of Sardinia, and almost accomplished the same in Sicily; but the English crushed her navy and her rising commerce, while the French crossed the Pyrenees with an army which the Spaniards could not resist. A vast combination which Alberoni was weaving, and which took in Charles XII., Peter the Great, the Stuart pretender, the English Jacobites, and the opponents of the regency in France, fell to pieces when the Swedish king fell. Alberoni was driven from Spain and all his plans were given up. The Spanish king withdrew from Sicily and surrendered Sardinia. The Emperor and the Duke of Savoy exchanged islands, as stated before, and the former (holding Naples already) revived the old Kingdom of the Two Sicilies, while the latter became King of Sardinia. {1085} War of the Polish Succession. These disturbances ended, there were a few years of rest in Europe, and then another war, of the character peculiar to the eighteenth century, broke out. It had its cause in the Polish election of a king to succeed Augustus II. As usual, the neighboring nations formed a betting ring of onlookers, so to speak, and "backed" their several candidates heavily. The deposed and exiled king, Stanislaus Leczinski, who received his crown from Charles XII. and lost it after Pultowa, was the French candidate; for he had married his daughter to Louis XV. Frederick Augustus of Saxony, son of the late King Augustus, was the Russian and Austrian candidate. The contest resulted in a double election (1733), and out of that came war. Spain and Sardinia joined France, and the Emperor had no allies. Hence the House of Austria suffered greatly in the war, losing the Two Sicilies, which went to Spain, and were conferred on a younger son of the king, creating a third Bourbon monarchy. Part of the duchy of Milan was also yielded by Austria to the King of Sardinia; and the Duke of Lorraine, husband of the Emperor's daughter, Maria Theresa, gave up his duchy to Stanislaus, who renounced therefor his claim on the crown of Poland. The Duke of Lorraine received as compensation a right of succession to the grand duchy of Tuscany, where the Medicean House was about to expire. These were the principal consequences, humiliating to Austria, of what is known as the First Family Compact of the French and Spanish Bourbons. War of Jenkins' Ear. This alliance between the two courts gave encouragement to hostile demonstrations in the Spanish colonies against English traders, who were accused of extensive smuggling, and the outcome was a petty war (1739), called "the War of Jenkins' Ear." War of the Austrian Succession. Before these hostilities were ended, another "war of succession," more serious than any before it, was wickedly brought upon Europe. The Emperor, Charles VI., died in 1740, leaving no son, but transmitting his hereditary dominions to his eldest daughter, the celebrated Maria Theresa, married to the ex-Duke of Lorraine. Years before his death he had sought to provide against any possible disputing of the succession, by an instrument known as the Pragmatic Sanction, to which he obtained, first, the assent of the estates of all the provinces and kingdoms of the Austrian realm, and, secondly, the guaranty by solemn treaty of almost every European Power. He died in the belief that he had established his daughter securely, and left her to the enjoyment of a peaceful reign. It was a pitiful illusion. He was scarcely in his grave before half the guarantors of the Pragmatic Sanction were putting forward claims to this part and that part of the Austrian territories. The Elector of Bavaria, the Elector of Saxony (in his wife's name) and the King of Spain, claimed the whole succession; the two first mentioned on grounds of collateral lineage, the latter (a Bourbon cuckoo in the Spanish-Hapsburg nest) as being the heir of the Hapsburgs of Spain. While these larger pretensions were still jostling each other in the diplomatic stage, a minor claimant, who said little but acted powerfully, sent his demands to the Court of Vienna with an army following close at their heels. This was Frederick II. of Prussia, presently known as Frederick the Great, who resuscitated an obsolete claim on Silesia and took possession of the province (1740-41) without waiting for debate. If, anywhere, there had been virtuous hesitations before, his bold stroke ended them. France could not see her old Austrian rival dismembered without hastening to grasp a share. She contracted with the Spanish king and the Elector of Bavaria to enforce the latter's claims, and to take the Austrian Netherlands in prospect for compensation, while Spain should find indemnity in the Austro-Italian states. Frederick of Prussia, having Silesia in hand, offered to join Maria Theresa in the defense of her remaining dominions; but his proposals were refused, and he entered the league against her. Saxony did the same. England and Sardinia were alone in befriending Austria, and England was only strong at sea. Maria Theresa found her heartiest support in Hungary, where she made a personal appeal to her subjects, and enlarged their constitutional privileges. In 1742 the Elector of Bavaria was elected Emperor, as Charles VII. In the same year, Maria Theresa, acting under pressure from England, gave up the greater part of Silesia to Frederick, by treaty, as a price paid, not for the help he had offered at first, but barely for his neutrality. He abandoned his allies and withdrew from the war. His retirement produced an immense difference in the conditions of the contest. Saxony made peace at the same time, and became an active ally on the Austrian side. So rapidly did the latter then recover their ground and the French slip back that Frederick, after two years of neutrality, became alarmed, and found a pretext to take up arms again. The scale was now tipped to the side on which he threw himself, but not immediately; and when, in 1745, the Emperor, Charles VII., died suddenly, Maria Theresa was able to secure the election of her husband, Francis of Lorraine (or Tuscany), which founded the Hapsburg-Lorraine dynasty on the imperial throne. This was in September. In the following December Frederick was in Dresden, and Saxony—the one effective ally left to the Austrians, since England had withdrawn from the war in the previous August—was at his feet. Maria Theresa, having the Spaniards and the French still to fight in Italy and the Netherlands, could do nothing but make terms with the terrible Prussian king. The treaty, signed at Dresden on Christmas Day, 1745, repeated the cession of Silesia to Frederick, with Glatz, and restored Saxony to the humbled Elector. Treaty of Aix-la-Chapelle. France and Spain, deserted the second time by their faithless Prussian ally, continued the war until 1748, when the influence of England and Holland brought about a treaty of peace signed at Aix-la-Chapelle. France gained nothing from the war, but had suffered a loss of prestige, distinctly. Austria, besides giving up Silesia to Frederick of Prussia, was required to surrender a bit of Lombardy to the King of Sardinia, and to make over Parma, Piacenza and Guastalla to Don Philip of Spain, for a hereditary principality. Under the circumstances, the result to Maria Theresa was a notable triumph, and she shared with her enemy, Frederick, the fruitage of fame harvested in the war. But antagonism between these two, and between the interests and ambitions which they respectively represented—dynastic on one side and national on the other—was henceforth settled and irreconcilable, and could leave in Germany no durable peace. {1086} Colonial conflicts of France and England. The peace was broken, not for Germany alone, but for Europe and for almost the world at large, in six years after the signing of the Treaty of Aix-la-Chapelle. The rupture occurred first very far from Europe—on the other sides of the globe, in America and Hindostan, where England and France were eager rivals in colonial conquest. In America, they had quarreled since the Treaty of Utrecht over the boundaries of Acadia, or Nova Scotia, which that treaty transferred to England. Latterly, they had come to a more serious collision in the interior of the continent. The English, rooting their possession of the Atlantic seaboard by strong and stable settlements, had been tardy explorers and slow in passing the Alleganies to the region inland. On the other hand, the French, nimble and enterprising in exploration, and in military occupation, but superficial and artificial in colonizing, had pushed their way by a long circuit from Canada, through the great lakes to the head waters of the Ohio, and were fortifying a line in the rear of the British colonies, from the valley of the St. Lawrence to the valley of the Mississippi, before the English were well aware of their intent. Then the colonists, Virginians and Pennsylvanians, took arms, and the career of George Washington was begun as leader of an expedition in 1754 to drive the French from the Ohio. It was not successful, and a strong force of regular troops was sent over next year by the British government, under Braddock, to repeat the attempt. A frightful catastrophe, worse than failure, came of this second undertaking, and open war between France and England, which had not yet been declared, followed soon. This colonial conflict of England and France fired the train, so to speak, which caused a great explosion of suppressed hostilities in Europe. The House of Hanover in England. If the English crown had not been worn by a German king, having a German principality to defend, the French and English might have fought out their quarrel on the ocean, and in the wilderness of America, or on the plains of the Carnatic, without disturbing their continental neighbors. But England was now under a new, foreign-bred line of sovereigns, descended from that daughter of James I., the princess Elizabeth, who married the unfortunate Elector Palatine and was queen of Bohemia for a brief winter term. After William of Orange died, his wife, Queen Mary, having preceded him to the grave, and no children having been born to them, Anne, the sister of Mary, had been called to the throne. It was in her reign that the brilliant victories of Marlborough were won, and in her reign that the Union of Scotland with England, under one parliament as well as one sovereign, was brought about. On Anne's death (1714), her brother, the son of James II., called "the Pretender," was still excluded from the throne, because of his religion, and the next heir was sought and summoned, in the person of the Elector George, of Hanover, whose remote ancestress was Elizabeth Stuart. George I. had reigned thirteen years, and his son, George II., had been twenty-seven years on the throne, when these quarrels with France arose. Throughout the two reigns, until 1742, the English nation had been kept mostly at peace, by the potent influence of a great minister, Sir Robert Walpole, and had made a splendid advance in material prosperity and strength; while the system of ministerial government, responsible to Parliament and independent of the Crown, which has been in later times the peculiar feature of the British constitution, was taking shape. In 1742, Walpole fell from power, and the era of peace for England was ended. But her new dynasty had been firmly settled, and politically, industrially, and commercially, the nation was so sound in its condition as to be well prepared for the series of wars into which it plunged. In the War of the Austrian Succession England had taken a limited part, and with small results to herself. She was now about to enter, under the lead of the high spirited and ambitious Pitt, afterwards Earl of Chatham, the greatest career of conquest in her history. [Image: Europe 1768 A. D.] The Seven Years War. As before said, it was the anxiety of George II. for his electorate of Hanover which caused an explosion of hostilities in Europe to occur, as consequence of the remote fighting of French and English colonists in America. For the strengthening of Hanover against attacks from France, he sought an alliance with Frederick of Prussia. This broke the long-standing anti-French alliance of England with Austria, and Austria joined fortunes with her ancient Bourbon enemy, in order to be helped to the revenge which Maria Theresa now promised herself the pleasure of executing upon the Prussian king. As the combination finally shaped itself on the French side, it embraced France, Austria, Russia, Sweden, Poland, Saxony, and the Palatinate, and its inspiring purpose was to break Prussia down and partition her territories, rather than to support France against England. The agreements to this end were made in secret; but Frederick obtained knowledge of them, and learned that papers proving the conspiracy against him were in the archives of the Saxony government, at Dresden. His action was decided with that promptitude which so often disconcerted his enemies. He did not wait to be attacked by the tremendous league formed against him, nor waste time in efforts to dissolve it, but defiantly struck the first blow. He poured his army into Saxony (August, 1756), seized Dresden by surprise, captured the documents he desired, and published them to the world in vindication of his summary precipitation of war. Then, blockading the Saxon army in Pirna, he pressed rapidly into Bohemia, defeated the Austrians at Lowositz, and returned as rapidly, to receive the surrender of the Saxons and to enlist most of them in his own ranks. This was the European opening of the Seven Years War, which raged, first and last, in all quarters of the globe. In the second year of the war, Frederick gained an important victory at Prague and suffered a serious reverse at Kolin, which threw most of Silesia into the hands of the Austrians. Close following that defeat came crushing news from Hanover, where the incompetent Duke of Cumberland, commanding for his father, the English King George, had allowed the French to force him to an agreement which disbanded his army, and left Prussia alone in the terrific fight. Frederick's position seemed desperate; but his energy retrieved it. {1087} He fought and defeated the French at Rossbach, near Lützen, on the 5th of November, and the Austrians, at Leuthen, near Breslau, exactly one month later. In the campaigns of 1758, he encountered the Russians at Zorndorf, winning a bloody triumph, and he sustained a defeat at Hochkirk, in battle with the Austrians. But England had repudiated Cumberland's convention and recalled him; English and Hanoverian forces were again put into the field, under the capable command of Prince Frederick of Brunswick, who turned the tide in that quarter against the French, and the results of the year were generally favorable to Frederick. In 1759, the Hanoverian army, under Prince Ferdinand, improved the situation on that side; but the prospects of the King of Prussia were clouded by heavy disasters. Attempting to push a victory over the Russians too far, at Kunersdorf, he was terribly beaten. He lost Dresden, and a great part of Saxony. In the next year he recovered all but Dresden, which he wantonly and inhumanly bombarded. The war was now being carried on with great difficulty by all the combatants. Prussia, France and Austria were suffering almost equally from exhaustion; the misery among their people was too great to be ignored; the armies of each had dwindled. The opponents of Pitt's war policy in England overcame him, in October, 1761, whereupon he resigned, and the English subsidy to Frederick was withdrawn. But that was soon made up to him by the withdrawal of Russia from the war, at the beginning of 1762, when Peter of Holstein, who admired Frederick, became Czar. Sweden made peace a little later. The remainder of the worn and wearied fighters went on striking at each other until near the end of the year. Meantime, on the colonial and East Indian side of it, this prodigious Seven Years War, as a great struggle for world-empire between England and France, had been adding conquest to conquest and triumph to triumph for the former. In 1759, Wolfe had taken Quebec and died on the Heights of Abraham in the moment of victory. Another twelve months saw the whole of Canada clear of Frenchmen in arms. In the East, to use the language of Macaulay, "conquests equalling in rapidity and far surpassing in magnitude those of Cortes and Pizarro, had been achieved." "In the space of three years the English had founded a mighty empire. The French had been defeated in every part of India. Chandernagore had yielded to Clive, Pondicherry to Coote. Throughout Bengal, Bahar, Orissa, and the Carnatic, the authority of the East India Company was more absolute than that of Acbar or Aurungzebe had ever been." Treaties of Paris and Hubertsburg. In February, 1763, two treaties of peace were concluded, one at Paris, on the 10th, between England, France and Spain (the latter Power having joined France in the war as late as January, 1762); the other at Hubertsburg, on the 15th, between Prussia and Austria. France gave up to England all her possessions in North America, except Louisiana (which passed to Spain,), and yielded Minorca, but recovered the Philippines. She surrendered, moreover, considerable interests in the West Indies and in Africa. The colonial aspirations of the French were cast down by a blow that was lasting in its effect. As between Prussia and Austria, the triumphs of the peace and the glories of the war were won entirely by the former. Frederick came out of it, "Frederick the Great," the most famous man of his century, as warrior and as statesman, both. He had defended his little kingdom for seven years against three great Powers, and yielded not one acre of its territory. He had raised Prussia to the place in Germany from which her subsequent advance became easy and almost inevitable. But the great fame he earned is spotted with many falsities and much cynical indifference to the commonest ethics of civilization. His greatness is of that character which requires to be looked at from selected standpoints. Russia. Another character, somewhat resembling that of Frederick, was now drawing attention on the eastern side of Europe. Since the death of Peter the Great, the interval in Russian history had been covered by six reigns, with a seventh just opening, and the four sovereigns who really exercised power were women. Peter's widow, Catherine I., had succeeded him (1725) for two years. His son, Alexis, he had put to death; but Alexis left a son, Peter, to whom Catherine bequeathed the crown. Peter II. died after a brief reign, in 1730; and the nearest heirs were two daughters of Peter the Great, Anne and Elizabeth. But they were set aside in favor of another Anne—Anne of Courland—daughter of Peter the Great's brother. Anne's reign of ten years was under the influence of German favorites and ministers, and nearly half of it was occupied with a Turkish War, in cooperation with Austria. For Austria the war had most humiliating results, costing her Belgrade, all of Servia, part of Bosnia and part of Wallachia. Russia won back Asov, with fortifications forbidden, and that was all. Anne willed her crown to an infant nephew, who appears in the Russian annals as Ivan VI.; but two regencies were overthrown by palace revolutions within little more than a year, and the second one carried to the throne that Princess Elizabeth, younger daughter of Peter the Great, who had been put aside eleven years before. Elizabeth, a woman openly licentious and intemperate, reigned for twenty-one years, during the whole important period of the War of the Austrian Succession, and almost to the end of the Seven Years War. She was bitterly hostile to Frederick the Great, whose sharp tongue had offended her, and she joined Maria Theresa with eagerness in the great effort of revenge, which failed. In the early part of her reign, war with Sweden had been more successful and had added South Finland to the Russian territories. It is claimed for her domestic government that the general prosperity of the country was advanced. {1088} Catherine II. On the death of Elizabeth, near the end of the year 1761, the crown passed to her nephew, Peter of Holstein, son of her eldest sister, Anne, who had married the Duke of Holstein. This prince had been the recognized heir, living at the Russian court, during the whole of Elizabeth's reign. He was an ignorant boor, and he had become a besotted drunkard. Since 1744 he had been married to a young German princess, of the Anhalt Zerbst family, who took the baptismal name of Catherine when she entered the Greek Church. Catherine possessed a superior intellect and a strong character; but the vile court into which she came as a young girl, bound to a disgusting husband, had debauched her in morals and lowered her to its own vileness. She gained so great an ascendancy that the court was subservient to her, from the time that her incapable husband, Peter III., succeeded to the throne. He reigned by sufferance for a year and a half, and then (July, 1762) he was easily deposed and put to death. In the deposition, Catherine was the leading actor. Of the subsequent murder, some historians are disposed to acquit her. She did not scruple, at least, to accept the benefit of both deeds, which raised her, alone, to the throne of the Czars. Partition of Poland. Peter III., in his short reign, had made one important change in Russian policy, by withdrawing from the league against Frederick of Prussia, whom he greatly admired. Catherine found reasons, quite aside from those of personal admiration, for cultivating the friendship of the King of Prussia, and a close understanding with that astute monarch was one of the earliest objects of her endeavor. She had determined to put an end to the independence of Poland. As she first entertained the design, there was probably no thought of the partitioning afterwards contrived. But her purpose was to keep the Polish kingdom in disorder and weakness, and to make Russian influence supreme in it, with views, no doubt, that looked ultimately to something more. On the death of the Saxon king of Poland, Augustus III., in 1763, Catherine put forward a native candidate for the vacant throne, in the person of Stanislaus Poniatowsky, a Russianized Pole and a former lover of her own. The King of Prussia supported her candidate, and Poniatowsky was duly elected, with 10,000 Russian troops in Warsaw to see that it was properly done. The Poles were submissive to the invasion of their political independence; but when Catherine, who sought to create a Russian party in Poland by protecting the members of the Greek Church and the Protestants, against the intolerance of the Polish Catholics, forced a concession of civil equality to the former (1768), there was a wide-spread Catholic revolt. In the fierce war which followed, a band of Poles was pursued across the Turkish border, and a Turkish town was burned by the Russian pursuers. The Sultan, who professed sympathy with the Poles, then declared war against Russia. The Russo-Turkish war, in turn, excited Austria, which feared Russian conquests from the Turks, and another wide disturbance of the peace of Europe seemed threatening. In the midst of the excitement there came a whispered suggestion, to the ear of the courts of Vienna and St. Petersburg, that they severally satisfy their territorial cravings and mutually assuage each other's jealousy, at the expense of the crumbling kingdom of Poland. The whisper may have come from Frederick II. of Prussia, or it may not. There are two opinions on the point. From whatever source it came, it found favorable consideration at Vienna and St. Petersburg, and between February and August, 1772, the details of the partition were worked out. Poland was not yet extinguished. The kingdom was only shorn of some 160,000 square miles of territory, more than half of which went to Russia, a third to Austria, and the remainder, less than 10,000 square miles, to Prussia. This last mentioned annexation was the old district of West Prussia which the Polish king, Casimir IV., had wrested from the Teutonic Knights in 1466, before Brandenburg had aught to do with Prussian lands or name. After three centuries, Frederick reclaimed it. The diminished kingdom of Poland showed more signs of a true national life, of an earnest national feeling, of a sobered and rational patriotism, than had appeared in its former history. The fatal powers monopolized by the nobles, the deadly "liberum veto," the corrupting elective kingship, were looked at in their true light, and in May, 1791, a new constitution was adopted which reformed those evils. But a few nobles opposed the reformation and appealed to Russia, supplying a pretext to Catherine on which she filled Poland with her troops. It was in vain that the patriot Kosciusko led the best of his countrymen in a brave struggle with the invader. They were overborne (1793-1794); the unhappy nation was put in fetters, while Catherine and a new King of Prussia, Frederick William II., arranged the terms of a second partition. This gave to Prussia an additional thousand square miles, including the important towns of Danzig and Thorn, while Russia took four times as much. A year later, the small remainder of Polish territory was dismembered and divided between Russia, Prussia and Austria, and thus Poland disappeared from the map of Europe as a state. Russia as left by Catherine II. Meantime, in her conflicts with the Turks, Catherine was extending her vast empire to the Dneister and the Caucasus, and opening a passage for her fleets from the Black Sea to the Mediterranean. By treaty in 1774 she placed the Tartars of the Crimea in independence of the Turks, and so isolated them for easy conquest. In 1783 the conquest was made complete. By the same treaty she secured a right of remonstrance on behalf of the Christian subjects of the Sultan, in the Danubian principalities and in the Greek Church at Constantinople, which opened many pretexts for future interference and for war at Russian convenience. The aggressions of the strong-willed and powerful Czarina, and their dazzling success, filled her subjects with pride, and effaced all remembrance of her foreign origin and her want of right to the seat which she filled. She was ambitious to improve the empire, as well as to expand it; for her liberal mind took in the large ideas of that speculative age and was much moved by them. She attempted many reforms; but most things that she tried to do for the bettering of civilization and the lifting of the people were done imperiously, and spoiled by the autocratic method of the doing. In her later years, her inclination towards liberal ideas was checked, and the French Revolution put an end to it. {1089} State of France in the Eighteenth Century. In tracing the destruction of Poland and the aggrandizement of Russia, we have passed the date of that great catastrophe in France which ended the old modern order of things, and introduced a new one, not for France only, but for Europe at large. It was a catastrophe toward which the abused French people had been slowly slipping for generations, pushed unrelentingly to it by blind rulers and a besotted aristocracy. By nature a people ardent and lively in temper, hopeful and brave in spirit, full of intelligence, they had been held down in dumb repression: silenced in voice, even for the uttering of their complaints; the national meeting of their representative States suppressed for nearly two centuries; taxes wrung from them on no measure save the will of a wanton-minded and ignorant king; their beliefs prescribed, their laws ordained, their courts of justice commanded, their industries directed, their trade hedged round, their rights and permissions in all particulars meted out to them by the same blundering and irresponsible autocracy. How long would they bear it? and would their deliverance come by the easing of their yoke, or by the breaking of it?—were the only questions. Their state was probably at its worst in the later years of Louis XIV. That seems to be the conclusion which the deepest study has now reached, and the picture formerly drawn by historians, of a society continually sinking into lower miseries, is mostly put aside. The worst state, seemingly, was passed, or nearly so, when Louis XIV. died. It began to mend under his despicable successor, Louis XV. (1715-1774),— perhaps even during the regency of the profligate Orleans (1715-1723). Why it mended, no historian has clearly explained. The cause was not in better government; for the government grew worse. It did not come from any rise in character of the privileged classes; for the privileged classes abused their privileges with increasing selfishness. But general influences were at work in the world at large, stimulating activities of all kinds,—industry, trade, speculation, combination, invention, experiment, science, philosophy,—and whatever improvement occurred in the material condition and social state of the common people of France may find its explanation in these. There was an augmentation of life in the air of the eighteenth century, and France took some invigoration from it, despite the many maladies in its social system and the oppressions of government under which it bent. But the difference between the France of Louis XIV. and the France of Louis XVI. was more in the people than in their state. If their misery was a little less, their patience was less, and by not a little. The stimulations of the age, which may have given more effectiveness to labor and more energy to trade, had likewise set thinking astir, on the same practical lines. Men whose minds in former centuries would have labored on riddles dialectical, metaphysical and theological, were now bent on the pressing problems of daily life. The mysteries of economic science began to challenge them. Every aspect of surrounding society thrust questions upon them, concerning its origin, its history, its inequalities, its laws and their principles, its government and the source of authority in it. The so-called "philosophers" of the age, Rousseau, Voltaire and the encyclopædists—were not the only questioners of the social world, nor did the questioning all come from what they taught. It was the intellectual epidemic of the time, carried into all countries, penetrating all classes, and nowhere with more diffusion than in France. After the successful revolt of the English colonies in America, and the conspicuous blazoning of the doctrines of political equality and popular self-government in their declaration of independence and their republican constitution, the ferment of social free-thinking in France was naturally increased. The French had helped the colonists, fought side by side with them, watched their struggle with intense interest, and all the issues involved in the American revolution were discussed among them, with partiality to the republican side. Franklin, most republican representative of the young republic, came among them and captivated every class. He recommended to them the ideas for which he stood, perhaps more than we suspect. Louis XVI. and his reign. And thus, by many influences, the French people of all classes except the privileged nobility, and even in that class to some small extent, were made increasingly impatient of their misgovernment and of the wrongs and miseries going with it. Louis XVI., who came to the throne in 1774, was the best in character of the Bourbon kings. He had no noxious vices and no baleful ambitions. If he had found right conditions prevailing in his kingdom he would have made the best of them. But he had no capacity for reforming the evils that he inherited, and no strength of will to sustain those who had. He accepted an earnest reforming minister with more than willingness, and approved the wise measures of economy, of equitable taxation, and of emancipation for manufactures and trade, which Turgot proposed. But when protected interests, and the privileged order which fattened on existing abuses, raised a storm of opposition, he weakly gave way to it, and dismissed the man (1776) who might possibly have made the inevitable revolution a peaceful one. Another minister, the Genevan banker, Necker, who aimed at less reform, but demanded economy, suffered the same overthrow (1781). The waste, the profligate expenditure, the jobbery, the leeching of the treasury by high-born pensioners and sinecure office-holders, went on, scarcely checked, until the beginnings of actual bankruptcy had appeared. The States-General. Then a cry, not much heeded before, for the convocation of the States-general of the kingdom—the ancient great legislature of France, extinct since the year 1614—became loud and general. The king yielded (1788). The States-general was called to meet on the 1st of May, 1789, and the royal summons decreed that the deputies chosen to it from the third estate—the common people—should be equal in number to the deputies of the nobility and the clergy together. So the dumb lips of France as a nation were opened, its tongue unloosed, its common public opinion, and public feeling made articulate, for the first time in one hundred and seventy-five years. And the word that it spoke was the mandate of Revolution. The States-general assembled at Versailles on the 5th of May, and a conflict between the third estate and the nobles occurred at once on the question between three assemblies and one. Should the three orders deliberate and vote together as one body, or sit and act separately and apart. The commons demanded the single assembly. The nobles and most of the clergy refused the union, in which their votes would be overpowered. {1090} The National Assembly. After some weeks of dead-lock on this fundamental issue, the third estate brought it to a summary decision, by boldly asserting its own supremacy, as representative of the mass of the nation, and organizing itself in the character of the "National Assembly" of France. Under that name and character it was joined by a considerable part of the humbler clergy, and by some of the nobles,—additional to a few, like Mirabeau, who sat from the beginning with the third estate, as elected representatives of the people. The king made a weak attempt to annul this assumption of legislative sufficiency on the part of the third estate, and only hurried the exposure of his own powerlessness. Persuaded by his worst advisers to attempt a stronger demonstration of the royal authority, he filled Paris with troops, and inflamed the excitement, which had risen already to a passionate heat. Outbreak of the Revolution. Necker, who had been recalled to the ministry when the meeting of the States-general was decided upon, now received his second dismissal (July 11), and the news of it acted on Paris like a signal of insurrection. The city next day was in tumult. On the 14th the Bastile was attacked and taken. The king's government vanished utterly. His troops fraternized with the riotous people. Citizens of Paris organized themselves as a National Guard, on which every hope of order depended, and Lafayette took command. The frightened nobility began flight, first from Paris, and then from the provinces, as mob violence spread over the kingdom from the capital. In October there were rumors that the king had planned to follow the "émigrés" and take refuge in Metz. Then occurred the famous rising of the women; their procession to Versailles; the crowd of men which followed, accompanied but not controlled by Lafayette and his National Guards; the conveyance of the king and royal family to Paris, where they remained during the subsequent year, practically in captivity, and at the mercy of the Parisian mob. Meanwhile, the National Assembly, negligent of the dangers of the moment, while actual anarchy prevailed, busied itself with debates on constitutional theory, with enactments for the abolition of titles and privileges, and with the creating of an inconvertible paper money, based on confiscated church lands, to supply the needs of the national treasury. Meantime, too, the members of the Assembly and their supporters outside of it were breaking into parties and factions, divided by their different purposes, principles and aims, and forming clubs,—centers of agitation and discussion,—clubs of the Jacobins, the Cordeliers, the Feuillants and the like,—where fear, distrust and jealousy were soon engendering ferocious conflicts among the revolutionists themselves. And outside of France, on the border where the fugitive nobles lurked, intrigue was always active, striving to enlist foreign help for King Louis against his subjects. The First Constitution. In April, 1791, Mirabeau, whose influence had been a powerful restraint upon the Revolution, died. In June, the king made an attempt to escape from his durance in Paris, but was captured at Varennes and brought back. Angry demands for his deposition were now made, and a tumultuous republican demonstration occurred, on the Champ de Mars, which Lafayette and the mayor of Paris, Bailly, dispersed, with bloodshed. But republicanism had not yet got its footing. In the constitution, which the Assembly completed at this time, the throne was left undisturbed. The king accepted the instrument, and a constitutional monarchy appeared to have quietly taken the place of the absolute monarchy of the past. The Girondists. It was an appearance not long delusive. The Constituent National Assembly being dissolved, gave way to a Legislative Assembly (October, 1791) elected under the new constitution. In the Legislative Assembly the republicans appeared with a strength which soon gave them control of it. They were divided into various groups; but the most eloquent and energetic of these, coming from Bordeaux and the department of the Gironde, fixed the name of Girondists upon the party to which they belonged. The king, as a constitutional sovereign, was forced presently to choose ministers from the ranks of the Girondists, and they controlled the government for several months in the spring of 1792. The earliest use they made of their control was to hurry the country into war with the German powers, which were accused of giving encouragement to the hostile plans of the émigrés on the border. It is now a well-determined fact that the Emperor Leopold was strongly opposed to war with France, and used all his influence for the preservation of peace. It was revolutionary France which opened the conflict, and it was the Girondists who led and shaped the policy of war. Overthrow of the Monarchy. In the first encounters of the war, the undisciplined French troops were beaten, and Paris was in panic. Measures were adopted which the king refused to sanction, and he dismissed his Girondist ministers. Lafayette, who was commanding one division of the army in the field, approved the king's course, and wrote an unwise letter to the Assembly, intimating that the army would not submit to a violation of the constitution. The republicans were enraged. Everything seemed proof to them of a treasonable connivance with the enemies of France, to bring about the subjugation of the country, and a forcible restoration of the old regime, absolutism, aristocratic privilege and all. On the 20th of June there was another rising of the Paris mob, unchecked by those who could, as yet, have controlled it. The rioters broke into the Tuileries and humiliated the king and queen with insults, but did no violence. Lafayette came to Paris and attempted to reorganize his old National Guard, for the defense of the constitution and the preservation of order, but failed. The extremists then resolved to throw down the toppling monarchy at once, by a sudden blow. In the early morning of August 10, they expelled the Council-General of the Municipality of Paris from the Hotel de Ville, and placed the government of the city under the control of a provisional Commune, with Danton at its head. {1091} At the same hour, the mob which these conspirators held in readiness, and which they directed, attacked the Tuileries and massacred the Swiss guard, while the king and the royal family escaped for refuge to the Chamber of the Legislative Assembly, near at hand. There, in the king's presence, on a formal demand made by the new self-constituted Municipality or Commune of Paris, the Assembly declared his suspension from executive functions, and invited the people to elect without delay a National Convention for the revising of the Constitution. Commissioners, hastily sent out to the provinces and the armies in the field, were received everywhere with submission to the change of government, except by Lafayette and his army, in and around Sedan. The Marquis placed them under arrest and took from his soldiers a new oath of fidelity to the constitution and the king. But he found himself unsupported, and, yielding to the sweep of events, he obeyed a dismissal by the new government from his command, and left France, to wait in exile for a time when he might serve his Country with a conscience more assured. The Paris Commune. Pending the meeting of the Convention, the Paris Commune, increased in number to two hundred and eighty-eight, and dominated by Danton and Robespierre, became the governing power in France. The Legislative Assembly was subservient to it; the kingless Ministry, which had Danton in association with the restored Girondists, was no less so. It was the fierce vigor of the Commune which caused the king and the royal family to be imprisoned in the Temple; which instituted a special tribunal for the summary trial of political prisoners; which searched Paris for "suspects," on the night of August 29-30, gathered three thousand men and women into the prisons and convents of the city, planned and ordered the "September Massacres" of the following week, and thus thinned the whole number of these "suspects" by a half. Fall of the Girondists. On the 22d of September the National Convention assembled. The Jacobins who controlled the Commune were found to have carried Paris overwhelmingly and all France largely with them, in the election of representatives. A furious, fanatical democracy, a bloodthirsty anarchism, was in the ascendant. The republican Girondists were now the conservative party in the Convention. They struggled to hold their ground, and very soon they were struggling for their lives. The Jacobin fury was tolerant of no opposition. What stood in its path, with no deadlier weapon than an argument or an appeal, must be, not merely overcome, but destroyed. The Girondists would have saved the king from the guillotine, but they dared not adopt his defense, and their own fate was sealed when they gave votes, under fear, which sent him in January to his death. Five months longer they contended irresolutely, as a failing faction, with their terrible adversaries, and then, in June, 1793, they were proscribed and their arrest decreed. Some escaped and raised futile insurrections in the provinces. Some stayed and faced the death which awaited them in the fast approaching "reign of terror." "The Mountain" and "the Terror." The fall of the Girondists left the Jacobin "Mountain" (so-called from the elevation of the seats on which its deputies sat in the Convention) unopposed. Their power was not only absolute in fact, but unquestioned, and they inevitably ran to riot in the exercise of it. The same madness overcame them in the mass which overcame Nero, Caligula, Caracalla, as individuals; for it is no more strange that the unnatural and awful feeling of unlimited dominion over one's fellows should turn the brain of a suddenly triumphant faction, than that it should madden a single shallow-minded man. The men of "the Mountain" were not only masters of France—except in La Vendée and the neighboring region south of the Loire, where an obstinate insurrection had broken out—but the armies which obeyed them had driven back the invading Germans, had occupied the Austrian Netherlands and taken possession of Savoy and Nice. Intoxicated by these successes, the Convention had proclaimed a crusade against all monarchical government, offering the help of France to every people which would rise against existing authorities, and declaring enmity to those who refused alliance with the Revolution. Holland was attacked and England forced to war. The spring of 1793 found a great European coalition formed against revolutionary France, and justified by the aggressions of the Jacobinical government. For effective exercise of the power of the Jacobins, the Convention as a whole proved too large a body, even when it had been purged of Girondist opposition. Its authority was now gathered into the hands of the famous Committee of Public Safety, which became, in fact, the Revolutionary Government, controlling the national armies, and the whole administration of domestic and foreign affairs. Its reign was the Reign of Terror, and the fearful Revolutionary Tribunal, which began its bloody work with the guillotine in October, 1793, was the chief instrument of its power. Robespierre, Barère, St. Just, Couthon, Billaud-Varennes, Collot d' Herbois and Carnot—the latter devoted to the business of the war—were the controlling members of the Committee. Danton withdrew from it, refusing to serve. In September, the policy of terrorism was avowedly adopted, and, in the language of the Paris Commune, "the Reign of Terror" became "the order of the day." The arraignment of "suspects" before the Revolutionary Tribunal began. On the 14th of October Marie Antoinette was put on trial; on the 16th she met her death. On the 31st the twenty-one imprisoned Girondist deputies were sent to the guillotine; followed on the 10th of November by the remarkable woman, Madame Roland, who was looked upon as the real leader of their party. From that time until the mid-summer following, the blood-madness raged; not in Paris alone, but throughout France, at Lyons, Marseilles, Toulon, Bordeaux, Nantes, and wherever a show of insurrection and resistance had challenged the ferocity of the Commissioners of the Revolutionary Government, who had been sent into the provinces with unlimited death-dealing powers. {1092} But when Jacobinism had destroyed all exterior opposition, it began very soon to break into factions within itself. There was a pitch in its excesses at which even Danton and Robespierre became conservatives, as against Hébert and the atheists of his faction. A brief struggle ensued, and the Hébertists, in March, 1794, passed under the knife of the guillotine. A month later Danton's enemies had rallied and he, with his followers, went down before their attack, and the sharp knife in the Place de la Revolution silenced his bold tongue. Robespierre remained dominant for a few weeks longer in the still reigning Committee of Public Safety; but his domination was already undermined by many fears, distrusts and jealousies among his colleagues and throughout his party. His downfall came suddenly on the 27th of July. On the morning of that day he was the dictator of the Convention and of its ruling committee; at night he was a headless corpse, and Paris was shouting with joy. On the death of Robespierre the Reign of Terror came quickly to an end. The reaction was sudden and swift. The Committee of Public Safety was changed; of the old members only Carnot, indispensable organizer of war, remained. The Revolutionary Tribunal was remodeled. The Jacobin Club was broken up. The surviving Girondist deputies came back to the Convention. Prosecution of the Terrorists for their crimes began. A new struggle opened, between the lower elements in Parisian and French society, the sansculotte elements, which had controlled the Revolution thus far, and the middle class, the bourgeoisie, long cowed and suppressed, but now rallying to recover its share of power. Bourgeoisie triumphed in the contest. The Sansculottes made their last effort in a rising on the 1st Prairial (May 20, 1795) and were put down. A new constitution was framed which organized the government of the Republic under a legislature in two chambers,—a Council of Five Hundred and a Council of Ancients,—with an executive Directory of Five. But only one third of the legislature first assembled was to be freely elected by the people. The remaining two thirds were to be taken from the membership of the existing Convention. Paris rejected this last mentioned feature of the constitution, while France at large ratified it. The National Guard of Paris rose in insurrection on the 13th Vendémiare (October 5), and it was on this occasion that the young Corsican officer, Napoleon Bonaparte, got his foot on the first round of the ladder by which he climbed afterwards to so great a height. Put in command of the regular troops in Paris, which numbered only 5,000, against 30,000 of the National Guards, he crushed the latter in an action of an hour. That hour was the opening hour of his career. The government of the Directory was instituted on the 27th of October following. Of its five members, Carnot and Barras were the only men of note, then or afterwards. The war with the Coalition. While France was cowering under "the Terror," its armies, under Jourdan, Hoche, and Pichegru, had withstood the great European combination with astonishing success. The allies were weakened by ill feeling between Prussia and Austria over the second partition of Poland, and generally by a want of concert and capable leadership in their action. On the other side, the democratic military system of the Republic, under Carnot's keen eyes, was continually bringing forward fresh soldierly talent to the front. The fall of the Jacobins made no change in that vital department of the administration, and the successes of the French were continued. In the summer of 1794 they carried the war into Germany, and expelled the allies from the Austrian Netherlands. Thence they invaded Holland, and before the end of January, 1795, they were masters of the country; the Stadtholder had fled to England, and a Batavian Republic had been organized. Spain had suffered losses in battle with them along the Pyrenees, and the King of Sardinia had yielded to them the passes of the Maritime Alps. In April the King of Prussia made peace with France. Before the close of the year 1795 the revolt in La Vendée was at an end; Spain had made peace; Pichegru had attempted a great betrayal of the armies on the Rhine, and had failed. Napoleon in Italy. This in brief was the situation at the opening of the year 1796, when the "little Corsican officer," who won the confidence of the new government of the Directory by saving its constitution on the 13th Vendemiare, planned the campaign of the year, and received the command of the army sent to Italy. He attacked the Sardinians in April, and a single month sufficed to break the courage of their king and force him to a treaty of peace. On the 10th of May he defeated the Austrians at Lodi; on the 15th he was in Milan. Lombardy was abandoned to him; all central Italy was at his mercy, and he began to act the sovereign conqueror in the peninsula, with a contempt for the government at Paris which he hardly concealed. Two ephemeral republics were created under his direction, the Cisalpine, in Lombardy, and the Cispadane, embracing Modena, Ferrara and Bologna. The Papacy was shorn of part of its territories. Every attempt made by the Austrians to shake the hold which Bonaparte had fastened on the peninsula only fixed it more firmly. In the spring he began movements beyond the Alps, in concert with Hoche on the Rhine, which threatened Vienna itself and frightened Austria into proposals of peace. Preliminaries, signed in April, foreshadowed the hard terms of the treaty concluded at Campo Formio in the following October. Austria gave up her Netherland provinces to France, and part of her Italian territories to the Cisalpine Republic; but received, in partial compensation, the city of Venice and a portion of the dominions of the Venetian state; for, between the armistice and the treaty, Bonaparte had attacked and overthrown the venerable republic, and now divided it with his humbled enemy. France under the Directory. The masterful Corsican, who handled these great matters with the airs of a sovereign, may have known himself already to be the coming master of France. For the inevitable submission again of the many to one was growing plain to discerning eyes. The frightful school-teaching of the Revolution had not impressed practical lessons in politics on the mind of the untrained democracy, so much as suspicions, distrusts, and alarms. All the sobriety of temper, the confidence of feeling, the constraining habit of public order, without which the self-government of a people is impracticable, were yet to be acquired. French democracy was not more prepared for republican institutions in 1797 than it had been in 1789. {1093} There was no more temperance in its factions, no more balance between parties, no more of a steadying potency in public opinion. But it had been brought to a state of feeling that would prefer the sinking of all factions under some vigorous autocracy, rather than another appeal of their quarrels to the guillotine. And events were moving fast to a point at which that choice would require to be made. The summer of 1797 found the members of the Directory in hopeless conflict with one another and with the legislative councils. On the 4th of September a "coup d' état," to which Bonaparte contributed some help, purged both the Directory and the Councils of men obnoxious to the violent faction, and exiled them to Guiana. Perhaps the moment was favorable then for a soldier, with the great prestige that Bonaparte had won, to mount to the seat of power; but he did not so judge. The Expedition to Egypt. He planned, instead, an expedition to Egypt, directed against the British power in the East,—an expedition that failed in every object it could have, except the absence in which it kept him from increasing political disorders at home. He was able to maintain some appearance of success, by his subjugation of Egypt and His invasion of Syria; but of harm done to England, or of gain to France in the Mediterranean, there was none; since Nelson, at the battle of the Nile, destroyed the French fleet, and Turkey was added to the Anglo-Austrian coalition. The blunder of the expedition, as proved by its whole results, was not seen by the French people so plainly, however, as they saw the growing hopelessness of their own political state, and the alarming reverses which their armies in Italy and on the Rhine had sustained since Bonaparte went away. French Aggressions.—The new Coalition. Continued aggressions on the part of the French had provoked a new European coalition, formed in 1798. In Switzerland they had overthrown the ancient constitution of the confederacy, organizing a new Helvetic Republic on the Gallic model, but taking Geneva to themselves. In Italy they had set up a third republic, the Roman, removing the Pope forcibly from his sovereignty and from Rome. Every state within reach had then taken fresh alarm, and even Russia, undisturbed in the distance, was now enlisted against the troublesome democracy of France. The unwise King of Naples, entering rashly into the war before his allies could support him, and hastening to restore the Pope, had been driven (December, 1798) from his kingdom, which underwent transformation into a fourth Italian republic, the Parthenopeian. But this only stimulated the efforts of the Coalition, and in the course of the following year the French were expelled from all Italy, saving Genoa alone, and the ephemeral republics they had set up were extinguished. On the Rhine they had lost ground; but they had held their own in Switzerland, after a fierce struggle with the Russian forces of Suwarrow. Napoleon in power. When news of these disasters, and of the ripeness of the situation at Paris for a new coup d' état, reached Bonaparte, in Egypt, he deserted his army there, leaving it, under Kléber, in a helpless situation, and made his way back to France. He landed at Fréjus on the 9th of October. Precisely a month later, by a combination with Sieyès, a veteran revolutionist and maker of constitutions, he accomplished the overthrow of the Directory. Before the year closed, a fresh constitution was in force, which vested substantially monarchical powers in an executive called the First Consul, and the chosen First Consul was Napoleon Bonaparte. Two associate Consuls, who sat with him, had no purpose but to conceal for a short time the real absoluteness of his rule. From that time, for fifteen years, the history of France—it is almost possible to say the history of Europe—is the story of the career of the extraordinary Corsican adventurer who took possession of the French nation, with unparalleled audacity, and who used it, with all that pertained to it—lives, fortunes, talents, resources—in the most prodigious and the most ruthless undertakings of personal ambition that the modern world has ever seen. He was selfishness incarnate; and he was the incarnation of genius in all those modes of intellectual power which bear upon the mastery of momentary circumstances and the mastery of men. But of the higher genius that might have worthily employed such vast powers,—that might have enlightened and inspired a really great ambition in the man, to make himself an enduring builder of civilization in the world, he had no spark. The soul behind his genius was ignoble, the spirit was mean. And even on the intellectual side, his genius had its narrowness. His projects of selfishness were extraordinary, but never sagacious, never far-sighted, thoughtfully studied, wisely planned. There is no appearance in any part of his career of a pondered policy, guiding him to a well-determined end in what he did. The circumstances of any moment, whether on the battle-field or in the political arena, he could handle with a swift apprehension, a mastery and a power that may never have been surpassed. But much commoner men have apprehended and have commanded in a larger and more successful way the general sweep of circumstances in their lives. It is that fact which belittles Napoleon in the comparison often made between him and Cæsar. He was probably Cæsar's equal in war. But who can imagine Cæsar in Napoleon's place committing the blunders of blind arrogance which ruined the latter in Germany and Spain, or making his fatuous attempt to shut England, the great naval power, out of continental Europe? His domestic administration was beneficial to France in many ways. He restored order, and maintained it, with a powerful hand. He suppressed faction effectually, and eradicated for the time all the political insanities of the Revolution. He exploited the resources of the country with admirable success; for his discernment in such matters was keen and his practical judgment was generally sound. But he consumed the nation faster than he gave it growth. His wars—the wars in which Europe was almost unceasingly kept by the aggression of his insolence and his greed—were the most murderous, the most devouring, that any warrior among the civilized races of mankind has ever been chargeable with. {1094} His blood-guiltiness in these wars is the one glaring fact which ought to be foremost in every thought of them. But it is not. There is a pitiable readiness in mankind to be dazzled and cheated by red battle-lights, when it looks into history for heroes; and few figures have been glorified more illusively in the world's eye than the marvelous warrior, the vulgar-minded adventurer, the prodigy of self-exalting genius, Napoleon Bonaparte. In the first year of his Consulate, Bonaparte recovered Italy, by the extraordinary Marengo campaign, while Moreau won the victory of Hohenlinden, and the Treaty of Luneville was brought about. Austria obtained peace again by renewing the concessions of Campo Formio, and by taking part in a reconstruction of Germany, under Bonaparte's dictation, which secularized the ecclesiastical states, extinguished the freedom of most of the imperial cities, and aggrandized Bavaria, Würtemberg, Baden and Saxony, as protégés and dependencies of France. England was left alone in the war, with much hostile feeling raised against her in Europe and America by the arrogant use she had made of her mastery of the sea. The neutral powers had all been embittered by her maritime pretensions, and Bonaparte now brought about the organization among them of a Northern League of armed neutrality. England broke it with a single blow, by Nelson's bombardment of Copenhagen. Napoleon, however, had conceived the plan of starving English industries and ruining British trade by a "continental system" of blockade against them, which involved the compulsory exclusion of British ships and British goods from all European countries. This impossible project committed him to a desperate struggle for the subjugation of Europe. It was the fundamental cause of his ruin. The First Empire. In 1802 the First Consul advanced his restoration of absolutism in France a second step, by securing the Consulate for life. A short interval of peace with England was arranged, but war broke out anew the following year, and the English for a time had no allies. The French occupied Hanover, and the Germans were quiescent. But in 1804, Bonaparte shocked Europe by the abduction and execution of the Bourbon prince, Duc d'Enghien, and began to challenge again the interference of the surrounding powers by a new series of aggressive measures. His ambition had thrown off all disguises; he had transformed the Republic of France into an Empire, so called, and himself, by title, into an Emperor, with an imposing crown. The Cisalpine or Italian Republic received soon afterwards the constitution of a kingdom, and he took the crown to himself as King of Italy. Genoa and surrounding territory (the Ligurian Republic) were annexed, at nearly the same time, to France; several duchies were declared to be dependencies, and an Italian principality was given to Napoleon's elder sister. The effect produced in Europe by such arbitrary and admonitory proceedings as these enabled Pitt, the younger, now at the head of the English government, to form an alliance (1805), first with Russia, afterwards with Austria, Sweden and Naples, and finally with Prussia, to break the yoke which the French Emperor had put upon Italy, Holland, Switzerland and Hanover, and to resist his further aggressions. Austerlitz and Trafalgar. The amazing energy and military genius of Napoleon never had more astonishing proof than in the swift campaign which broke this coalition at Ulm and Austerlitz. Austria was forced to another humiliating treaty, which surrendered Venice and Venetia to the conqueror's new Kingdom of Italy; gave up Tyrol to Bavaria; yielded other territory to Würtemberg, and raised both electors to the rank of kings, while making Baden a grand duchy, territorially enlarged. Prussia was dragged by force into alliance with France, and took Hanover as pay. But England triumphed at the same time on her own element, and Napoleon's dream of carrying his legions across the Channel, as Cæsar did, was forever dispelled by Nelson's dying victory at Trafalgar. That battle, which destroyed the combined navies of France and Spain, ended hope of contending successfully with the relentless Britons at sea. End of the Holy Roman Empire. France was never permitted to learn the seriousness of Trafalgar, and it put no check on the vaulting ambition in Napoleon which now began to o'erleap itself. He gave free rein to his arrogance in all directions. The King of Naples was expelled from his kingdom and the crown conferred on Joseph Bonaparte. Louis Bonaparte was made King of Holland. Southern Germany was suddenly reconstructed again. The little kingdoms of Napoleon's creation and the small states surrounding them were declared to be separated from the ancient Empire, and were formed into a Confederation of the Rhine, under the protection of France. Warned by this rude announcement of the precarious tenure of his imperial title as the head of the Holy Roman Empire, Francis II. resigned it, and took to himself, instead, a title as meaningless as that which Napoleon had assumed,—the title of Emperor of Austria. The venerable fiction of the Holy Roman Empire disappeared from history on the 6th of August, 1806. Subjugation of Prussia. But while Austria had become submissive to the offensive measures of Napoleon, Prussia became now fired with unexpected, sudden wrath, and declared war in October, 1800. It was a rash explosion of national resentment, and the rashness was dearly paid for. At Jena and Auerstadt, Prussia sank under the feet of the merciless conqueror, as helplessly subjugated as a nation could be. Russia, attempting her rescue, was overcome at Eylau and Friedland; and both the vanquished powers came to terms with the victor at Tilsit (July, 1807). The King of Prussia gave up all his kingdom west of the Elbe, and all that it had acquired in the second and third partitions of Poland. A new German kingdom, of Westphalia, was constructed for Napoleon's youngest brother, Jerome. A free state of Danzig, dependent on France, and a Grand Duchy of Warsaw, were created. The Russian Czar, bribed by some pieces of Polish Prussia, and by prospective acquisitions from Turkey and Sweden, became an ally of Napoleon and an accomplice in his plans for the subjection of Europe. He enlisted his empire in the "continental system" against England, and agreed to the enforcement of the decree which Napoleon issued from Berlin, declaring the British islands in a state of blockade, and prohibiting trade with them. The British government retorted by its "orders in council," which blockaded in the like paper-fashion all ports of France and of the allies and dependencies of France. And so England and Napoleon fought one another for years in the peaceful arena of commerce, to the exasperation of neutral nations and the destruction of the legitimate trade of the world. {1095} The crime against Spain. And now, having prostrated Germany, and captivated the Czar, Napoleon turned toward another field, which had scarcely felt, as yet, his intrusive hand. Spain had been in servile alliance with France for ten years, while Portugal adhered steadily to her friendship with Great Britain, and now refused to be obedient to the Berlin Decree. Napoleon took prompt measures for the punishment of so bold a defiance. A delusive treaty with the Spanish court, for the partition of the small kingdom of the Braganzas, won permission for an army under Junot to enter Portugal, through Spain. No resistance to it was made. The royal family of Portugal quitted Lisbon, setting sail for Brazil, and Junot took possession of the kingdom. But this accomplished only half of Napoleon's design. He meant to have Spain, as well; and he found, in the miserable state of the country, his opportunity to work out an ingenious, unscrupulous scheme for its acquisition. His agents set on foot a revolutionary movement, in favor of the worthless crown prince, Ferdinand, against his equally worthless father, Charles IV., and pretexts were obtained for an interference by French troops. Charles was first coerced into an abdication; then Ferdinand was lured to an interview with Napoleon, at Bayonne, was made prisoner there, and compelled in his turn to relinquish the crown. A vacancy on the Spanish throne having been thus created, the Emperor gathered at Bayonne a small assembly of Spanish notables, who offered the seat to Joseph Bonaparte, already King of Naples. Joseph, obedient to his imperial brother's wish, resigned the Neapolitan crown to Murat, his sister's husband, accepted the crown of Spain, and was established at Madrid with a French army at his back. This was one of the two most ruinous of the political blunders of Napoleon's life. He had cheated and insulted the whole Spanish nation, in a way too contemptuous to be endured even by a people long cast down. There was a revolt which did not spring from any momentary passion, but which had an obstinacy of deep feeling behind that made effective suppression of it impossible. French armies could beat Spanish armies, and disperse them, but they could not keep them dispersed; and they could not break up the organization of a rebellion which organized itself in every province, and which went on, when necessary, without any organization at all. England sent forces to the peninsula, under Wellington, for the support of the insurgent Spaniards and Portuguese; and thenceforward, to the end of his career, the most inextricable difficulties of Napoleon were those in which he had entangled himself on the southern side of the Pyrenees. The chastening of Germany. The other cardinal blunder in Napoleon's conduct, which proved more destructive to him than the crime in Spain, was his exasperating treatment of Germany. There was neither magnanimity on the moral side of him nor real wisdom on the intellectual side, to restrain him from using his victory with immoderate insolence. He put as much shame as he could invent into the humiliations of the German people. He had Prussia under his heel, and he ground the heel upon her neck with the whole weight of his power. The consequence was a pain and a passion which wrought changes like a miracle in the temper and character of the abused nation. There were springs of feeling opened and currents of national life set in motion that might never have been otherwise discovered. Enlightened men and strong men from all parts of Germany found themselves called to Prussia and to the front of its affairs, and their way made easy for them in labors of restoration and reform. Stein and Hardenburg remodeled the administration of the kingdom, uprooted the remains of serfdom in it, and gave new freedom to its energies. Scharnhorst organized the military system on which rose in time the greatest of military powers. Humboldt planned the school system which educated Prussia beyond all her neighbors, in the succeeding generations. Even the philosophers came out of their closets and took part, as Fichte did, in the stirring and uplifting of the spirit of their countrymen. So it was that the outrages of Napoleon in Germany revenged themselves, by summoning into existence an unsuspected energy that would be turned against him to destroy him in the end. But the time of destruction was not yet come. He had a few years of triumph still before him,—of triumph everywhere except in Portugal and Spain. Austria, resisting him once more (1809), was once more crushed at Wagram, and to such submissiveness that it gave a daughter of the imperial house in marriage to the parvenu sovereign of France, next year, when he divorced his wife Josephine. He was at the summit of his renown that year, but already declining from the greatest height of his power. In 1811 there was little to change the situation. The fall of Napoleon. In 1812 the downfall of Napoleon was begun by his fatal expedition to Russia. The next year Prussia, half regenerated within the brief time since Jena and Tilsit, went into alliance with Russia, and the War of Liberation was begun. Austria soon joined the alliance; and at Leipzig (Oct. 18, 1813) the three nations shattered at last the yoke of oppression that had bound Europe so long. At the same time, the French armies in Spain were expelled, and Wellington entered France through the Pyrenees, to meet the allies who pursued Napoleon across the Rhine. Forced to abdicate and retire to the little island of Elba (the sovereignty of which was ceded to him), he remained there in quiet from May, 1814, until March, 1815, when he escaped and reappeared in France. Army and people welcomed him. The Bourbon monarchy, which had been restored by the allies, fell at his approach. The king, Louis XVIII., fled. Napoleon recovered his throne and occupied it for it few weeks. But the alliance which had expelled him from it refused to permit his recovery of power. The question was settled finally at Waterloo, on the 18th of June, when a British army under Wellington and a Prussian army under Blücher won a victory which left no hope to the beaten Emperor. He surrendered himself to the commander of a British vessel of war, and was sent to confinement for the remainder of his life on the remote island of St. Helena. {1096} The Congress of Vienna. But Europe, delivered from one tyrannical master, was now given over to several of them, in a combination which oppressed it for a generation. The sovereigns who had united to dethrone Napoleon, with the two emperors, of Austria and Russia, at their head, and with the Austrian minister, Metternich, for their most trusted counselor, assumed first, in the Congress of Vienna, a general work of political rearrangement, to repair the Revolutionary and Napoleonic disturbances, and then, subsequently, an authoritative supervision of European politics which proved as meddlesome as Napoleon's had been. Their first act, as before stated, was to restore the Bourbon monarchy in France, indifferent to the wishes of the people. In Spain, Ferdinand had already taken the throne, when Joseph fled. In Italy, the King of Sardinia was restored and Genoa transferred to him; Lombardy and Venetia were given back to Austria; Tuscany, Modena and some minor duchies received Hapsburg princes; the Pope recovered his States, and the Bourbons returned to Naples and Sicily. In Germany, the Prussian kingdom was enlarged again by several absorptions, including part of Saxony, but some of its Polish territory was given to the Czar; Hanover became a kingdom; Austria resumed the provinces which Napoleon had conveyed to his Rhenish proteges; and, finally, a Germanic Confederation was formed, to take the place of the extinct Empire, and with no more efficiency in its constitution. In the Netherlands, a new kingdom was formed, to bear the Netherland name, and to embrace Holland and Belgium in union, with the House of Orange on the throne. The Holy Alliance. Between the Czar, the Emperor of Austria, and the King of Prussia, there was a personal agreement that went with these arrangements of the Congress of Vienna, and which was prolonged for a number of years. In the public understanding, this was associated, perhaps wrongly, with a written declaration, known as the Holy Alliance, in which the three sovereigns set forth their intention to regulate their foreign and domestic policy by the precepts of Christianity, and invited all princes to join their alliance for the maintenance of peace and the promotion of brotherly love. Whether identical as a fact with this Holy Alliance or secreted behind it, there was, and long continued to be, an undoubted league between these sovereigns and others, which had aims very different from the promotion of brotherly love. It was wholly reactionary, hostile to all political liberalism, and repressive of all movements in the interest of the people. Metternich was its skilful minister, and the deadly, soulless system of beaureaucratic absolutism which he organized in Austria was the model of government that it strove to introduce. In Italy, the governments generally were reduced to the Austrian model, and the political state of the peninsula, for forty years, was scarcely better, if at all, than it had been under the Spanish rule in the sixteenth and seventeenth centuries. Germany, as divided as ever, under a federal constitution which federated nothing else so much as the big and little courts and their reactionary ideas, was profoundly depressed in political spirit, while prospering materially and showing notable signs of intellectual life. France was not slow in finding that the restored Bourbons and the restored émigrés had forgotten nothing and learned nothing, in the twenty-five years of their exile. They put all their strength into the turning back of the clock, trying to make it strike again the hours in which the Revolution and Napoleon had been so busy. It was futile work; but it sickened and angered the nation none the less. After all the stress and struggle it had gone through, there was a strong nation yet to resist the Bourbonism brought back to power. It recovered from the exhaustion of its wars with a marvellous quickness. The millions of peasant land-owners, who were the greatest creation of the Revolution, dug wealth from its soil with untiring free arms, and soon made it the most prosperous land in Europe. Through country and city, the ideas of the Revolution were in the brains of the common people, while its energies were in their brawn, and Bourbonism needed more wisdom than it ever possessed to reconcile them to its restoration. Revolutions of 1820-1821. It was not in France, however, but in Spain, that the first rising against the restored order of things occurred. Ferdinand VII., when released from his French imprisonment in 1814, was warmly received in Spain, and took the crown with quite general consent. He accepted the constitution under which the country had been governed since 1812, and made large lying promises of a liberal rule. But when seated on the throne, he suppressed the constitution, restored the Inquisition, revived the monasteries, called back the expelled Jesuits, and opened a deadly persecution of the liberals in Spanish politics. No effective resistance to him was organized until 1820, when a revolutionary movement took form which forced the king, in March, to reestablish the constitution and call different men to his council. Portugal, at the same time, adopted a similar constitution, and the exiled king, John VI., returning now from Brazil, accepted it. The revolution in Spain set fire to the discontent that had smouldered in Italy. The latter broke forth, in the summer of 1820, at Naples, where the Bourbon king made no resistance to a sudden revolt of soldiers and citizens, but yielded the constitution they demanded at once. Sardinia followed, in the next spring, with a rising of the Piedmontese, requiring constitutional government. The king, Victor Emmanuel I., who was very old, resigned the crown to his brother, Charles Felix. The latter refused the demands of the constitutionalists and called upon Austria for help. {1097} These outbreaks of the revolutionary spirit were alarming to the sovereigns of the Holy Alliance and excited them to a vigorous activity. They convened a Congress, first at Troppau, in October, 1820, afterwards at Laybach, and finally at Verona, to plan concerted action for the suppressing of the popular movements of the time. As the result of these conferences, the congenial duty of restoring absolutism in the Two Sicilies, and of helping the King of Sardinia against his subjects, was imposed upon Austria and willingly performed; while the Bourbon court of France was solicited to put an end to the bad example of constitutional government in Spain. Both commissions were executed with fidelity and zeal. Italy was flung down and fettered again; French troops occupied Spain from 1823 until 1827. England, alone, protested against this flagrant policing of Europe by the Holy Alliance. Canning, its spirited minister, "called in the New World," as he described his policy, "to redress the balance of the old," by recognizing the independence of the Spanish colonies in America, which, Cuba excepted, were now separated forever from the crown of Spain. Brazil in like manner was cut loose from the Portuguese crown, and assumed the constitution of an empire, under Dom Pedro, the eldest son of John VI. Greek War of Independence. These stifled revolutions in western Europe failed to discourage a more obstinate insurrection which began in the East, among the Christian subjects of the Turks, in 1821. The Ottoman government had been growing weaker and more vicious for many years. The corrupted and turbulent Janissaries were the masters of the empire, and a sultan who attempted, as Selim III. (1789-1807) had done, to introduce reforms, was put to death. Russia, under Alexander I., had been continuing to gain ground at the expense of the Turks, and assuming more and more of a patronage of the Christian subjects of the Porte. There seems to be little doubt that the rising begun in 1821, which had its start in Moldavia, and its first leader in a Greek, Ypsilanti, who had been an officer in the Russian service, received encouragement from the Czar. But Alexander turned his back on it when the Greeks sprang to arms and seriously appealed to Europe for help in a war of national independence. The Congress of Verona condemned the Greek rising, in common with that of Spain. Again, England alone showed sympathy, but did nothing as a government, and left the struggling Greeks to such help as they might win from individual friends. Lord Byron, with others, went to Greece, carrying money and arms; and, generally, these volunteers lost much of their ardor in the Greek cause when they came into close contact with its native supporters. But the Greeks, however lacking in high qualities, made an obstinate fight, and held their ground against the Turks, until the feeling of sympathy with them had grown too strong in England and in France for the governments of those countries to be heedless of it. Moreover, in Russia, Alexander I. had been succeeded (1825) by the aggressive Nicholas, who had not patience to wait for the slow crumbling of the Ottoman power, but was determined to break it as summarily as he could. He joined France and England, therefore, in an alliance and in a naval demonstration against the Turks (1827), which had its result in the battle of Navarino. The allies of Nicholas went no farther; but he pursued the undertaking, in a war which lasted until the autumn of 1829. Turkey at the end of it conceded the independence of Greece, and practically that of Wallachia and Moldavia. In 1830, a conference at London established the Greek kingdom, and in 1833 a Bavarian prince, Otho I., was settled on the throne. Revolutions of 1830. Before this result was reached, revolution in western Europe, arrested in 1821-23, had broken out afresh. Bourbonism had become unendurable to France. Charles X., who succeeded his brother Louis XVIII; in 1824, showed not only a more arbitrary temper, but a disposition more deferential to the Church than his predecessor. He was fond of the Jesuits, whom his subjects very commonly distrusted and disliked. He attempted to put shackles on the press, and when elections to the chamber of deputies went repeatedly against the government, he undertook practically to alter the suffrage by ordinances of his own. A revolution seemed then to be the only remedy that was open to the nation, and it was adopted in July, 1830, the veteran Lafayette taking the lead. Charles X. was driven to abdication, and left France for England. The crown was transferred to Louis Philippe, of the Orleans branch of the Bourbon family,—son of the Philip Égalité who joined the Jacobins in the Revolution. The July Revolution in France proved a signal for more outbreaks in other parts of Europe than had followed the Spanish rising of ten years before. Belgium broke away from the union with Holland, which had never satisfied its people, and, after some struggle, won recognized independence, as a new kingdom, with Leopold of Saxe Coburg raised to the throne. Russian Poland, bearing the name of a constitutional kingdom since 1815, but having the Czar for its king and the Czar's brother for viceroy, found no lighter oppression than before, and made a hopeless, brave attempt to escape from its bonds. The revolt was put down with unmerciful severity, and thousands of the hapless patriots went to exile in Siberia. In Germany, there were numerous demonstrations in the smaller states, which succeeded more or less in extorting constitutional concessions; but there was no revolutionary movement on a larger scale. Italy remained quiet in both the north and the south, where disturbances had arisen before; but commotions occurred in the Papal states, and in Modena and Parma, which required the arms of Austria to suppress. In England, the agitations of the continent hastened forward a revolution which went far beyond all other popular movements of the time in the lasting importance of its effects, and which exhibited in their first great triumph the peaceful forces of the Platform and the Press. {1098} England under the last two Georges. But we have given little attention to affairs in Great Britain during the past half century or more, and need to glance backward. Under the third of the Georges, there was distinctly a check given to the political progress which England had been making since the Revolution of 1688. The wilfulness of the king fairly broke down, for a considerable period, the system of responsible cabinet government which had been taking shape and root under the two earlier Hanoverians, and ministers became again, for a time, mere mouthpieces of the royal will. The rupture with the American colonies, and the unsuccessful war which ended in their independence, brought in another influence, adverse, for the time being, to popular claims in government. For it was not King George, alone, nor Lord North, nor any small Tory faction, that prosecuted and upheld the attempt to make the colonists in America submissive to "taxation without representation." The English nation at large approved the war; English national sentiment was hostile to the Americans in their independent attitude, and the Whigs—the liberals then in English politics—were a discredited and weakened party for many years because of their leaning to the American side of the questions in dispute. Following close upon the American war, came the French Revolution, which frightened into Toryism great numbers of people who did not by nature belong there. In England, as everywhere else, the reaction lasted long, and government was more arbitrary and repressive than it could possibly have continued to be under different circumstances. Meantime extraordinary social changes had taken place, which tended to mark more strongly the petrifying of things in the political world. The great age of mechanical invention had been fully opened. Machines had begun to do the work of human hands in every industry, and steam had begun to move the machines. The organization of labor, too, had assumed a new phase. The factory system had arisen; and with it had appeared a new growth of cities and towns. Production was accelerated; wealth was accumulating more rapidly, and the distribution of wealth was following different lines. The English middle class was rising fast as a money-power and was gathering the increased energies of the kingdom into its hands. Parliamentary Reform in England. But while the tendency of social changes had been to increase vastly the importance of this powerful middle class, the political conditions had actually diminished its weight in public affairs. In Parliament, it had no adequate representation. The old boroughs, which sent members to the House of Commons as they had sent them for generations before, no longer contained a respectable fraction of the "commons of England," supposed to be represented in the House, and those who voted in the boroughs were not at all the better class of the new England of the nineteenth century. Great numbers of the boroughs were mere private estates, and the few votes polled in them were cast by tenants who elected their landlords' nominees. On the other hand, the large cities and the numerous towns of recent growth had either no representation in Parliament, or they had equal representation with the "rotten boroughs" which cast two or three or half-a-dozen votes. That the commons of England, with all the gain of substantial strength they had been making in the last half of the eighteenth century and the first quarter of the nineteenth, endured this travesty of popular representation so long as until 1832, is proof of the potency of the conservatism which the French Revolution induced. The subject of parliamentary reform had been now and then discussed since Chatham's time; but Toryism had always been able to thrust it aside and bring the discussion to naught. At last there came the day when the question would no longer be put down. The agitations of 1830, combined with a very serious depression of industry and trade, produced a state of feeling which could not be defied. King and Parliament yielded to the public demand, and the First Reform Bill was passed. It widened the suffrage and amended very considerably the inequities of the parliamentary representation; but both reforms have been carried much farther since, by two later bills. Repeal of the English Corn Laws. The reform of Parliament soon brought a broader spirit into legislation. Its finest fruits began to ripen about 1838, when an agitation for the repeal of the foolish and wicked English "corn-laws" was opened by Cobden and Bright. In the day of the "rotten boroughs," when the landlords controlled Parliament, they imagined that they had "protected" the farming interest, and secured higher rents to themselves, by laying heavy duties on the importation of foreign bread-stuffs. A famous "sliding scale" of such duties had been invented, which raised the duties when prices in the home market dropped, and lowered them proportionately when home prices rose. Thus the consumers were always deprived, as much as possible, of any cheapening of their bread which bountiful Nature might offer, and paid a heavy tax to increase the gains of the owners and cultivators of land. Now that other "interests" besides the agricultural had a voice in Parliament, and had become very strong, they began to cry out against this iniquity, and demand that the "corn laws" be done away with. The famous "anti-corn-law league," organized mainly by the exertions of Richard Cobden, conducted an agitation of the question which brought about the repeal of the laws in 1846. But the effect of the agitation did not end there. So thorough and prolonged a discussion of the matter had enlightened the English people upon the whole question between "protection" and free trade. The manufacturers and mechanics, who had led the movement against protective duties on food-stuffs, were brought to see that they were handicapped more than protected by duties on imports in their own departments of production. So Cobden and his party continued their attacks on the theory of "protection" until every vestige of it was cleared from the English statute books. The Revolutions of 1848. Another year of revolutions throughout Europe came in 1848, and the starting point of excitement was not, this time, at Paris, but, strangely enough, in the Vatican, at Rome. Pius IX. had been elected to the papal chair in 1846, and had immediately rejoiced the hearts and raised the hopes of the patriots in misgoverned Italy by his liberal measures of reform and his promising words. The attitude of the Pope gave encouragement to popular demonstrations in various Italian states during the later part of 1847; and in January 1848 a formidable rising occurred in Sicily, followed in February by another in Naples. King Ferdinand II. was compelled to change his ministers and to concede a constitution, which he did not long respect. {1099} Lombardy was slow this time in being kindled; but when the flame of revolution burst out it was very fierce. The Austrians were driven first from Milan (March, 1848), and then from city after city, until they seemed to be abandoning their Italian possessions altogether. Venice asserted its republican independence under the presidency of Daniel Manin. Charles Albert, King of Sardinia, thought the time favorable for recovering Lombardy to himself, and declared war against Austria. The expulsion of the Austrians became the demand of the entire peninsula, and even the Pope, the Grand Duke of Tuscany, and the King of Naples were forced to join the patriotic movement in appearance, though not with sincerity. But the King of Sardinia brought ruin on the whole undertaking, by sustaining a fatal defeat in battle at Custozza, in July, 1848. France had been for some time well prepared for revolt, and was quick to be moved by the first whisper of it from Italy. The short-lived popularity of Louis Philippe was a thing of the past. There was widespread discontent with many things, and especially with the limited suffrage. The French people had the desire and the need of something like that grand measure of electoral reform which England secured so peacefully in 1832; but they could not reach it in the peaceful way. The aptitude and the habit of handling and directing the great forces of public opinion effectively in such a situation were alike wanting among them. There was a mixture, moreover, of social theories and dreams in their political undertaking, which heated the movement and made it more certainly explosive. The Parisian mob took arms and built barricades on the 23d of February. The next day Louis Philippe signed an abdication, and a week later he was an exile in England. For the remainder of the year France was strangely ruled: first by a self-constituted provisional government, Lamartine at its head, which opened national workshops, and attempted to give employment and pay to 125,000 enrolled citizens in need; afterwards by a Constituent National Assembly, and an Executive Commission, which found the national workshops a devouring monster, difficult to control and hard to destroy. Paris got rid of the shops in June, at the cost of a battle which lasted four days, and in which more than 8,000 people were wounded or slain. In November a republican constitution, framed by the Assembly, was adopted, and on the 10th of December Louis Napoleon Bonaparte, son of Louis Bonaparte, once King of Holland, and of Hortense Beauharnais, daughter of the Empress Josephine, was elected President of the Republic by an enormous popular vote. The revolutionary shock of 1848 was felt in Germany soon after the fall of the monarchy in France. In March there was rioting in Berlin and a collision with the troops, which alarmed the king so seriously that he yielded promises to almost every demand. Similar risings in other capitals had about the same success. At Vienna, the outbreak was more violent and drove both Metternich and the Emperor from the city. In the first flush of these popular triumphs there came about a most hopeful-looking election of a Germanic National Assembly, representative of all Germany, and gathered at Frankfort, on the invitation of the Diet, for a revision of the constitution of the Confederation. But the Assembly contained more learned scholars than practical statesmen, and its constitutional work was wasted labor. A Constituent Assembly elected in Prussia accomplished no more, and was dispersed in the end without resistance; but the king granted a constitution of his own framing. The revolutionary movement in Germany left its effects, in a general loosening of the bonds of harsh government, a general broadening of political ideas, a final breaking of the Metternich influence, even in Austria; but it passed over the existing institutions of the much-divided country with a very light touch. In Hungary the revolution, stimulated by the eloquence of Kossuth, was carried to the pitch of serious war. The Hungarians had resolved to be an independent nation, and in the struggle which ensued they approached very near the attainment of their desire; but Russia came to the help of the Hapsburgs, and the armies of the two despotisms combined were more than the Hungarians could resist. Their revolt was abandoned in August, 1849, and Kossuth, with other leaders, escaped through Turkish territory to other lands. The suppression of the Hungarian revolt was followed by a complete restoration of the despotism and domination of the Austrians in Italy. Charles Albert, of Sardinia, had taken courage from the struggle in Hungary and had renewed hostilities in March, 1849. But, again, he was crushingly defeated, at Novara, and resigned, in despair, the crown to his son, Victor Emmanuel II. Venice, which had resisted a long siege with heroic constancy, capitulated in August of the same year. The whole of Lombardy and Venetia was bowed once more under the merciless tyranny of the Austrians, and savage revenges were taken upon the patriots who failed to escape. Rome, whence the Pope—no longer a patron of liberal politics—had fled, and where a republic had been once more set up, with Garibaldi and Mazzini in its constituent assembly, was besieged and taken, and the republic overturned, by troops sent from republican France. The Neapolitan king restored his atrocious absolutism without help, by measures of the greatest brutality. A civil war in Switzerland, which occurred simultaneously with the political collisions in surrounding countries, is hardly to be classed with them. It was rather a religious conflict, between the Roman Catholics and their opponents. The Catholic cantons, united in a League, called the Sonderbund, were defeated in the war; the Jesuits were expelled from Switzerland in consequence, and, in September, 1848, a new constitution for the confederacy was adopted. {1100} The Second Empire in France. The election of Louis Napoleon to the Presidency of the French Republic was ominous of a disposition among the people to bring back a Napoleonic regime, with all the falsities that it might imply. He so construed the vote which elected him, and does not seem to have been mistaken. Having surrounded himself with unprincipled adventurers, and employed three years of his presidency in preparations for the attempt, he executed a coup d' état on the 2d of December, dispersing the National Assembly, arresting influential republicans, and submitting to popular vote a new constitution which prolonged his presidency to ten years. This was but the first step. A year later he secured a "plébiscite" which made him hereditary Emperor of the French. The new Empire—the Second Empire in France—was more vulgar, more false, more fraudulent, more swarmingly a nest of self-seeking and dishonest adventurers, than the First had been, and with nothing of the saving genius that was in the First. It rotted for eighteen years, and then it fell, France with it. The Crimean War. A certain respectability was lent to this second Napoleonic Empire by the alliance of England with it in 1854, against Russia. The Czar, Nicholas, had determined to defy resistance in Europe to his designs against the Turks. He first endeavored to persuade England to join him in dividing the possessions of "the sick man," as he described the Ottoman, and, that proposal being declined, he opened on his own account a quarrel with the Porte. France and England joined forces in assisting the Turks, and the little kingdom of Sardinia, from motives of far-seeing policy, came into the alliance. The principal campaign of the war was fought in the Crimea, and its notable incident was the long siege of Sebastopol, which the Russians defended until September, 1855. An armistice was concluded the following January, and the terms of peace were settled at a general conference of powers in Paris the next March. The results of the war were a check to Russia, but an improvement of the condition of the Sultan's Christian subjects. Moldavia and Wallachia were soon afterwards united under the name of Roumania, paying tribute to the Porte, but otherwise independent. Liberation and Unification of Italy. The part taken by Sardinia in the Crimean War gave that kingdom a standing in European politics which had never been recognized before. It was a measure of sagacious policy due to the able statesman, Count Cavour, who had become the trusted minister of Victor Emmanuel, the Sardinian king. The king and his minister were agreed in one aim—the unification of Italy under the headship of the House of Savoy. By her participation in the war with Russia, Sardinia won a position which enabled her to claim and secure admission to the Congress of Paris, among the greater powers. At that conference, Count Cavour found an opportunity to direct attention to the deplorable state of affairs in Italy, under the Austrian rule and influence. No action by the Congress was taken; but the Italian question was raised in importance at once by the discussion of it, and Italy was rallied to the side of Sardinia as the necessary head of any practicable movement toward liberation. More than that: France was moved to sympathy with the Italian cause, and Louis Napoleon was led to believe that his throne would be strengthened by espousing it. He encouraged Cavour and Victor Emmanuel, therefore, in an attitude toward Austria which resulted in war (1859), and when the Sardinians were attacked he went to their assistance with a powerful force. At Magenta and Solferino the Austrians were decisively beaten, and the French emperor then abruptly closed the war, making a treaty which ceded Lombardy alone to Sardinia, leaving Venetia still under the oppressor, and the remainder of Italy unchanged in its state. For payment of the service he had rendered, Louis Napoleon exacted Savoy and Nice, and Victor Emmanuel was compelled to part with the original seat of his House. There was bitter disappointment among the Italian patriots over the meagerness of the fruit yielded by the splendid victories of Magenta and Solferino. Despite the treaty of Villafranca, they were determined to have more, and they did. Tuscany, Parma, Modena and Romagna demanded annexation to Sardinia, and, after a plébiscite, they were received (March, 1860) into the kingdom and represented in its parliament. In the Two Sicilies there was an intense longing for deliverance from the brutalities of the Neapolitan Bourbons. Victor Emmanuel could not venture an attack upon the rotten kingdom, for fear of resentments in France and elsewhere. But the adventurous soldier, Garibaldi, now took on himself the task of completing the liberation of Italy. With an army of volunteers, he first swept the Neapolitans out of Sicily, and then took Naples itself, within the space of four months, between May and September, 1860. The whole dominion was annexed to what now became the Kingdom of Italy, and which embraced the entire peninsula except Rome, garrisoned for the Pope by French troops, and Venetia, still held in the clutches of Austria. In 1862, Garibaldi raised volunteers for an attack on Rome; but the unwise movement was suppressed by Victor Emmanuel. Two years later, the King of Italy brought about an agreement with the French emperor to withdraw his garrison from Rome, and, after that had been done, the annexation of Rome to the Italian kingdom was a mere question of time. It came about in 1870, after the fall of Louis Napoleon, and Victor Emmanuel transferred his capital to the Eternal City. The Pope's domain was then limited to the precincts of the Vatican. The Austro-Prussian War. The unification of Italy was the first of a remarkable series of nationalizing movements which have been the most significant feature of the history of the last half of the nineteenth century. The next of these movements to begin was in Germany—the much divided country of one peculiarly homogeneous and identical race. Influences tending toward unification had been acting on the Germans since Prussia rose to superiority in the north. By the middle of the century, the educated, military Prussia that was founded after 1806 had become a power capable of great things in capable hands; and the capable hands received it. In 1861, William I. succeeded his brother as king; in 1862, Otto von Bismarck became his prime minister. It was a remarkable combination of qualities and talents, and remarkable results came from it. {1101} In 1864, Prussia and Austria acted together in taking Schleswig and Holstein, as German states, from Denmark. The next year they quarreled over the administration of the duchies. In 1866, they fought, and Austria was entirely vanquished in a "seven weeks war." The superiority of Prussia, organized by her great military administrator and soldier, Moltke, was overpowering. Her rival was left completely at her mercy. But Bismarck and his king were wisely magnanimous. They refrained from inflicting on the Austrians a humiliation that would rankle and keep enmities alive. They foresaw the need of future friendship between the two powers of central Europe, as against Russia on the one side and France on the other, and they shaped their policy to secure it. It sufficed them to have put Austria out of the German circle, forever; to have ended the false relation in which the Hapsburgs—rulers of an essentially Slavonic and Magyar dominion—had stood towards Germany so long. Prussia now dominated the surrounding German states so commandingly that the mode and the time of their unification may be said to have been within her own control. Hanover, Hesse-Cassel, Nassau, Schleswig-Holstein, and Frankfort were incorporated in the Prussian kingdom at once. Saxony and the other states of the north were enveloped in a North German Confederation, with the King of Prussia for its hereditary president and commander of its forces. The states of southern Germany were left unfederated for the time being, but bound themselves by treaty to put their armies at the disposal of Prussia. Thus Germany as a whole was already made practically one power, under the control of King William and his great minister. Final Expulsion of Austria from Italy. The same war which unified Germany carried forward the nationalization of Italy another step. Victor Emmanuel had shrewdly entered into an alliance with Prussia before the war began, and attacked Austria in Venetia simultaneously with the German attack on the Bohemian side. The Italians were beaten at Custozza, and their navy was defeated in the Adriatic; but the victorious Prussians exacted Venetia for them in the settlement of peace, and Austria had no more footing in the peninsula. Austria-Hungary. It is greatly to the credit of Austria, long blinded and stupefied by the narcotic of absolutism, that the lessons of the war of 1866 sank deep into her mind and produced a very genuine enlightenment. The whole policy of the court of Vienna was changed, and with it the constitution of the Empire. The statesmen of Hungary were called into consultation with the statesmen of Austria, and the outcome of their discussions was an agreement which swept away the old Austria, holding Hungary in subjection, and created in its place a new power—a federal Austria-Hungary—equalized in its two principal parts, and united under the same sovereign with distinct constitutions. The Franco-German War. The surprising triumph of Prussia in the Seven Weeks War stung Louis Napoleon with a jealousy which he could not conceal. He was incapable of perceiving what it signified,—of perfection in the organization of the Prussian kingdom and of power in its resources. He was under illusions as to the strength of his own Empire. It had been honeycombed by the rascalities that attended and surrounded him, and he did not know it. He imagined France to be capable of putting a check on Prussian aggrandizement; and he began very early after Sadowa to pursue King William with demands which were tolerably certain to end in war. When the war came, in July, 1870, it was by his own declaration; yet Prussia was prepared for it and France was not. In six weeks time from the declaration of war,—in one month from the first action,—Napoleon himself was a prisoner of war in the hands of the Germans, surrendered at Sedan, with the whole army which he personally commanded; the Empire was in collapse, and a provisional government had taken the direction of affairs. On the 20th of September Paris was invested; on the 28th of October Baznine, with an army of 150,000 men, capitulated at Metz. A hopeless attempt to rally the nation to fresh efforts of defence in the interior, on the Loire, was valiantly made under the lead of Gambetta; but it was too late. When the year closed, besieged Paris was at the verge of starvation and all attempts to relieve the city had failed. On the 28th of January, 1871, an armistice was sought and obtained; on the 30th, Paris was surrendered and the Germans entered it. The treaty of peace negotiated subsequently ceded Alsace to Germany, with a fifth of Lorraine, and bound France to pay a war indemnity of five milliards of francs. The Paris Commune. In February, 1871, the provisional "Government of National Defense" gave way to a National Assembly, duly elected under the provisions of the armistice, and an executive was instituted at Bordeaux, under the presidency of M. Thiers. Early in March, the German forces were withdrawn from Paris, and control of the city was immediately seized by that dangerous element—Jacobinical, or Red Republican, or Communistic, as it may be variously described—which always shows itself with promptitude and power in the French capital, at disorderly times. The Commune was proclaimed, and the national government was defied. From the 2d of April until the 28th of May Paris was again under siege, this time by forces of the French government, fighting to overcome the revolutionists within. The proceedings of the latter were more wantonly destructive than those of the Terrorists of the Revolution, and scarcely less sanguinary. The Commune was suppressed in the end with great severity. The Third French Republic. M. Thiers held the presidency of the Third Republic in France until 1873, when he resigned and was succeeded by Marshal MacMahon. In 1875 the constitution which has since remained, with some amendments, in force, was framed and adopted. In 1878 Marshal MacMahon gave place to M. Jules Grévy, and the latter to M. Sadi Carnot in 1887. Republican government seems to be firmly and permanently established in France at last. The country is in a prosperous state, and nothing but its passionate desire to recover Alsace and to avenge Sedan appears threatening to its future. {1102} The new German Empire. While the army of the Germans was still besieging Paris, and King William and Prince Bismarck were at Versailles, in January, 1871, the last act which completed the unification and nationalization of Germany was performed. This was the assumption of the title of Emperor by King William, in response to the prayer of the princes of Germany and of the North German Parliament. On the 16th of the following April, a constitution for the German Empire was proclaimed. The long and extraordinary reign of the Emperor William I. was ended by his death in 1888. His son, Frederick III., was dying at the time of an incurable disease, and survived his father only three months. The son of Frederick III., William II., signalized the beginning of his reign by dismissing, after a few months, the great minister, Count Bismarck, on whom his strong grandfather had leaned, and who had wrought such marvels of statesmanship and diplomacy for the German race. What may lie at the end of the reign which had this self-sufficient beginning is not to be foretold. The Russo-Turkish War. Since the Franco-German War of 1870-1871, the peace of Europe has been broken but once by hostilities within the European boundary. In 1875 a rising against the unendurable misrule of the Turks began in Bosnia and Herzegovina, and was imitated the next year in Bulgaria. Servia and Montenegro declared war against Turkey and were overcome. Russia then espoused the cause of the struggling Slavs, and opened, in 1877, a most formidable new attempt to crush the Ottoman power, and to accomplish her coveted extension to the Mediterranean. From May until the following January the storm of war raged fiercely along the Balkans. The Turks fought stubbornly, but they were beaten back, and nothing but a dangerous opposition of feeling among the other powers in Europe stayed the hand of the Czar from being laid upon Constantinople. The powers required a settlement of the peace between Russia and Turkey to be made by a general Congress, and it was held at Berlin in June, 1878. Bulgaria was divided by the Congress into two states, one tributary to the Turk, but freely governed, the other subject to Turkey, but under a Christian governor. This arrangement was set aside seven years later by a bloodless revolution, which formed one Bulgaria in nominal relations of dependence upon the Porte. This was the third important nationalizing movement within a quarter of a century, and it is likely to go farther in southeastern Europe, until it settles, perhaps, "the Eastern question," so far as the European side of it is concerned. Bosnia and Herzegovina were given to Austria by the Congress of Berlin; the independence of Roumania, Servia, and Montenegro was made more complete; the island of Cyprus was turned over to Great Britain for administration. Spain in the last half Century. A few words will tell sufficiently the story of Spain since the successor of Joseph Bonaparte quitted the scene. Ferdinand VII. died in 1833, and his infant daughter was proclaimed queen, as Isabella II., with her mother, Christina, regent. Isabella's title was disputed by Don Carlos, the late king's brother, and a civil war between Carlists and Christinos went on for years. When Isabella came of age she proved to be a dissolute woman, with strong proclivities toward arbitrary government. A liberal party, and even a republican party, had been steadily gaining ground in Spain, and the queen placed herself in conflict with it. In 1868 a revolution drove her into France. The revolutionists offered the crown to a prince distantly related to the royal family of Prussia. It was this incident that gave Louis Napoleon a pretext for quarreling with the King of Prussia in 1870 and declaring war. Declined by the Hohenzollern prince, the Spanish crown was then offered to Amadeo, son of the King of Italy, who accepted it, but resigned it again in 1873, after a reign of two years, in disgust with the factions which troubled him. Castelar, the distinguished republican orator, then formed a republican government which held the reins for a few months, but could not establish order in the troubled land. The monarchy was restored in December, 1874, by the coronation of Alfonso XII., son of the exiled Isabella. Since that time Spain has preserved a tolerably peaceful and contented state. England and Ireland. In recent years, the part which Great Britain has taken in Continental affairs has been slight; and, indeed, there has been little in those affairs to bring about important international relations. In domestic politics, a single series of questions, concerning Ireland and the connection of Ireland with the British part of the United Kingdom, has mastered the field, overriding all others and compelling the statesmen of the day to take them in hand. The sudden imperiousness of these questions affords a peculiar manifestation of the political conscience in nations which the nineteenth century has wakened and set astir. Through all the prior centuries of their subjection, the treatment of the Irish people by the English was as cruel and as heedless of justice and right as the treatment of Poles by Russians or of Greeks by Turks. They were trebly oppressed: as conquered subjects of an alien race, as religious enemies, as possible rivals in production and trade. They were deprived of political and civil rights; they were denied the ministrations of their priests; the better employments and more honorable professions were closed to them; the industries which promised prosperity to their country were suppressed. A small minority of Protestant colonists became the recognized nation, so far as a nationality in Ireland was recognized at all. When Ireland was said to have a Parliament, it was the Parliament of the minority alone. No Catholic sat in it; no Catholic was represented in it. When Irishmen were permitted to bear arms, they were Protestant Irishmen only who formed the privileged militia. Seven-tenths of the inhabitants of the island were politically as non-existent as actual serfdom could have made them. For the most part they were peasants and their state as such scarcely above the condition of serfs. They owned no land; their leases were insecure; the laws protected them in the least possible degree; their landlords were mostly of the hostile creed and race. No country in Europe showed conditions better calculated to distress and degrade a people. {1103} This was the state of things in Ireland until nearly the end of the eighteenth century. In 1782 legislative independence was conceded; but the independent legislature was still the Parliament in which Protestants sat alone. In 1793 Catholics were admitted to the franchise; but seats in Parliament were still denied to them and they must elect Protestants to represent them. In 1800 the Act of Union, creating the United Kingdom of Great Britain and Ireland, extinguished the Parliament at Dublin and provided for the introduction of Irish peers and members to represent Irish constituencies in the greater Parliament at London; but still no Catholic could take a seat in either House. Not until 1829, after eighteen years of the fierce agitation which Daniel O'Connell stirred up, were Catholic disabilities entirely removed and the people of that faith placed on an equal footing with Protestants in political and civil rights. O'Connell's agitation was not for Catholic emancipation alone, but for the repeal of the Act of Union and the restoration of legislative independence and national distinctness to Ireland. That desire has been hot in the Irish heart from the day the Union was accomplished. After O'Connell's death, there was quiet on the subject for a time. The fearful famine of 1845-7 deadened all political feeling. Then there was a recurrence of the passionate animosity to British rule which had kindled unfortunate rebellions in 1798 and 1803. It produced the Fenian conspiracies, which ran their course from about 1858 to 1867. But soon after that time Irish nationalism resumed a more politic temper, and doubled the energy of its efforts by confining them to peaceful and lawful ways. The Home Rule movement, which began in 1873, was aimed at the organization of a compact and well-guided Irish party in Parliament, to press the demand for legislative independence and to act with united weight on lines of Irish policy carefully laid down. This Home Rule party soon acquired a powerful leader in Mr. Charles Parnell, and was successful in carrying questions of reform in Ireland to the forefront of English politics. Under the influence of its great leader, Mr. Gladstone, the Liberal party had already, before the Home Rule party came into the field, begun to adopt measures for the redress of Irish wrongs. In 1869, the Irish branch of the Church of England, calling itself the Church of Ireland, was disestablished. The membership of that church was reckoned to be one-tenth of the population; but it had been supported by the taxation of the whole. The Catholics, the Presbyterians and other dissenters were now released from this unjust burden. In 1870, a Land Bill—the first of several, which restrict the power of Irish landlords to oppress their tenants, and which protect the latter, while opening opportunities of land-ownership to them—was passed. The land question became for a time more prominent than the Home Rule question, and the party of Mr. Parnell was practically absorbed in an Irish National Land League, formed to force landlords to a reduction of rents. The methods of coercion adopted brought the League into collision with the Liberal Government, notwithstanding the general sympathy of the latter with Irish complaints. For a time the Irish Nationalists went into alliance with the English Conservatives; but in 1886 Mr. Gladstone became convinced, and convinced the majority of his party, that just and harmonious relations between Ireland and Great Britain could never be established without the concession of Home Rule to the former. A bill which he introduced to that end was defeated in the House of Commons and Mr. Gladstone resigned. In 1892 he was returned to power, and in September of the following year he carried in the House of Commons a bill for the transferring of Irish legislation to a distinct Parliament at Dublin. It was defeated, however, in the House of Lords, and the question now rests in an unsettled state. Mr. Gladstone's retirement from the premiership and from the leadership of his party, which occurred in March, 1894, may affect the prospects of the measure; but the English Liberals are committed to its principle, and it appears to be certain that the Irish question will attain some solution within no very long time. Conclusion. The beginning of the year 1894, when this is written, finds Europe at peace, as it has been for a number of years. But the peace is not of friendship, nor of honorable confidence, nor of good will. The greater nations are lying on their arms, so to speak, watching one another with strained eyes and with jealous hearts. France, Germany, Italy, Austria, Russia, are marshaling armies in the season of peace that, not many years ago, would have seemed monstrous for war. Exactions of military service and taxation for military expenditure are pressed upon their people to the point of last endurance. The preparation for battle is so vast in its scale, so unceasing, so increasing, so far in the lead over all other efforts among men, that it seems like a new affirmation of belief that war is the natural order of the world. And yet, the dread of war is greater in the civilized world than ever before. The interests and influences that work for peace are more powerful than at any former time. The wealth which war threatens, the commerce which it interrupts, the industry which it disturbs, the intelligence which it offends, the humanity which it shocks, the Christianity which it grieves, grow stronger to resist it, year by year. The statesman and the diplomatist are under checks of responsibility which a generation no older than Palmerston's never felt. The arbitrator and the tribunal of arbitration have become familiar within a quarter of a century. The spirit of the age opposes war with rising earnestness and increasing force; while the circumstance and fact of the time seem arranged for it as the chief business of mankind. It is a singular and a critical situation; the outcome from it is impenetrably hidden. Within itself, too, each nation is troubled with hostilities that the world has not known before. Democracy in politics is bringing in, as was inevitable, democracy in the whole social system; and the period of adjustment to it, which we are passing through, could not fail to be a period of trial and of many dangers. The Anarchist, the Nihilist, the Socialist in his many variations—what are they going to do in the time that lies before us? Europe, at the present stage of its history, is in the thick of many questions; and so we leave it. {1104} EURYMEDON, Battles of the (B. C. 466). See ATHENS: B. C. 470-466. EUSKALDUNAC. See BASQUES. EUTAW SPRINGS, Battle of(1781). See UNITED STATES OF AMERICA: A. D. 1780-1781. EUTHYNI, The. See LOGISTÆ. EUTYCHIAN HERESY. See NESTORIAN AND MONOPHYSITE CONTROVERSY. EUXINE, The. Euxinus Pontus, or Pontus Euxinus, the Black Sea, as named by the Greeks. EVACUATION DAY. The anniversary of the evacuation of New York by the British, Nov. 25, 1783. See UNITED STATES OF AMERICA: A. D. 1783 (NOVEMBER-DECEMBER). EVANGELICAL UNION OF GERMANY, The. See GERMANY: A. D. 1608-1618. EVER VICTORIOUS ARMY, The. See CHINA: A. D. 1850-1864. EVESHAM, Battle of (1265). The battle which finished the civil war in England known as the Barons' War. It was fought Aug. 3, 1265, and Earl Simon de Montfort, the soul of the popular cause, was slain, with most of his followers. Prince Edward, afterwards Edward I., commanded the royal forces. See ENGLAND: A. D. 1216-1274. EVICTIONS, Irish. See IRELAND: A. D. 1886. EXARCHS OF RAVENNA. See ROME: A. D. 554-800. EXARCHS OF THE DIOCESE. See PRIMATES. EXCHEQUER. EXCHEQUER ROLLS. EXCHEQUER TALLIES. "The Exchequer of the Norman kings was the court in which the whole financial business of the country was transacted, and as the whole administration of justice, and even the military organisation, was dependent upon the fiscal officers, the whole framework of society may be said to have passed annually under its review. It derived its name from the chequered cloth which covered the table at which the accounts were taken, a name which suggested to the spectator the idea of a game at chess between the receiver and the payer, the treasurer and the sheriff. … The record of the business was preserved in three great rolls; one kept by the Treasurer, another by the Chancellor, and a third by an officer nominated by the king, who registered the matters of legal and special importance. The rolls of the Treasurer and Chancellor were duplicates; that of the former was called from its shape the great roll of the Pipe, and that of the latter the roll of the Chancery. These documents are mostly still in existence. The Pipe Rolls are complete from the second year of Henry II. and the Chancellor's Rolls nearly so. Of the preceding period only one roll, that of the thirty-first year of Henry I., is preserved, and this with Domesday book is the most valuable store of information which exists for the administrative history of the age. The financial reports were made to the barons by the sheriffs of the counties. At Easter and Michælmas each of these magistrates produced his own accounts and paid in to the Exchequer such an instalment or proffer as he could afford, retaining in hand sufficient money for current expenses. In token of receipt a tally was made; a long piece of wood in which a number of notches were cut, marking the pounds, shillings, and pence received; this stick was then split down the middle, each half contained exactly the same number of notches, and no alteration could of course be made without certain detection. … The fire which destroyed the old Houses of Parliament is said to have originated in the burning of the old Exchequer tallies." _W. Stubbs, Constitutional History of England, chapter 11, section 126._ "The wooden 'tallies' on which a large notch represented £1,000, and smaller notches other sums, while a halfpenny was denoted by a small round hole, were actually in use at the Exchequer until the year 1824." _Sir J. Lubbock, Preface to Hall's "Antiquities and Curiosities of the Exchequer."_ ALSO IN: _E. F. Henderson, Select Historical Documents of the Middle Ages, book 1, number 5._ See, also, CURIA REGIS and CHESS. EXCHEQUER, Chancellor of the. In the reign of Henry III., of England, "was created the office of Chancellor of the Exchequer, to whom the Exchequer seal was entrusted, and who with the Treasurer took part in the equitable jurisdiction of the Exchequer, although not in the common law jurisdiction of the barons, which extended itself as the legal fictions of pleading brought common pleas into this court." W. Stubbs, Constitutional History of England, chapter 15, section 237. EXCLUSION BILL, The. See ENGLAND: A. D. 1679-1681. EXCOMMUNICATIONS AND INTERDICTS. "Excommunication, whatever opinions may be entertained as to its religious efficacy, was originally nothing more in appearance than the exercise of a right which every society claims, the expulsion of refractory members from its body. No direct temporal disadvantages attended this penalty for several ages; but as it was the most severe of spiritual censures, and tended to exclude the object of it, not only from a participation in religious rites, but in a considerable degree from the intercourse of Christian society, it was used sparingly and upon the gravest occasions. Gradually, as the church became more powerful and more imperious, excommunications were issued upon every provocation, rather as a weapon of ecclesiastical warfare than with any regard to its original intention. … Princes who felt the inadequacy of their own laws to secure obedience called in the assistance of more formidable sanctions. Several capitularies of Charlemagne denounce the penalty of excommunication against incendiaries or deserters from the army. Charles the Bald procured similar censures against his revolted vassals. Thus the boundary between temporal and spiritual offences grew every day less distinct; and the clergy were encouraged to fresh encroachments, as they discovered the secret of rendering them successful. … The support due to church censures by temporal judges is vaguely declared in the capitularies of Pepin and Charlemagne. It became in later ages a more established principle in France and England, and, I presume, in other countries. By our common law an excommunicated person is incapable of being a witness or of bringing an action; and he may be detained in prison until he obtains absolution. By the Establishments of St. Louis, his estate or person might be attached by the magistrate. These actual penalties were attended by marks of abhorrence and ignominy still more calculated to make an impression on ordinary minds. They were to be shunned, like men infected with leprosy, by their servants, their friends, and their families. … {1105} But as excommunication, which attacked only one and perhaps a hardened sinner, was not always efficacious, the church had recourse to a more comprehensive punishment. For the offence of a nobleman she put a county, for that of a prince his entire kingdom, under an interdict or suspension of religious offices. No stretch of her tyranny was perhaps so outrageous as this. During an interdict the churches were closed, the bells silent, the dead unburied, no rite but those of baptism and extreme unction performed. The penalty fell upon those who had neither partaken nor could have prevented the offence; and the offence was often but a private dispute, in which the pride of a pope or bishop had been wounded. Interdicts were so rare before the time of Gregory VII., that some have referred them to him as their author; instances may however be found of an earlier date." _H. Hallam, The Middle Ages, chapter 7, part 1._ ALSO IN: _M. Gosselin, The Power of the Pope in the Middle Ages, part 2, chapter 1, article 3._ _H. C. Lea, Studies in Church History, part 3._ _P. Schaff, History of the Christian Church, volume 4, chapter 8, section 86._ EXECUTIVE SESSIONS. See CONGRESS OF THE UNITED SESSIONS. EXEGETÆ, The. A board of three persons in ancient Athens "to whom application might be made in all matters relating to sacred law, and also, probably, with regard to the significance of the Diosemia, or celestial phenomena and other signs by which future events were foretold." _G. F. Schömann, Antiquities of Greece: The State, part 3, chapter 3._ EXETER, Origin of. "Isca Damnoniorum, Caer Wisc, Exanceaster, Exeter, keeping essentially the same name under all changes, stands distinguished as the one great English city which has, in a more marked way than any other, kept its unbroken being and its unbroken position throughout all ages. The City on the Exe, in all ages and in all tongues keeping its name as the City on the Exe, allows of an easy definition. … It is the one city [of England] in which we can feel sure that human habitation and city life have never ceased from the days of the early Cæsars to our own." At the Norman conquest, Exeter did not submit to William until after a siege of 18 days, in 1068. _E. A. Freeman, Exeter, chapters 1-2._ EXILARCH, The. See JEWS: 7TH CENTURY. EXODUS FROM EGYPT, The. See JEWS: THE ROUTE OF THE EXODUS. EYLAU, Battle of (1807). See GERMANY: A. D. 1806-1807. EYRE, Governor, and the Jamaica insurrection. See JAMAICA: A. D. 1865. EYSTEIN I., King of Norway, A. D. 1116-1122. Eystein II., 1155-1157. EZZELINO, OR ECCELINO DI ROMANO, The tyranny of, and the crusade against. See VERONA: A. D. 1236-1259. F. FABIAN POLICY.-FABIAN TACTICS. The policy pursued by Q. Fabius Maximus, the Roman Dictator, called "the Cunctator" or Lingerer, in his campaigns against Hannibal. See PUNIC WAR, THE SECOND. FACTORY LEGISLATION, English. "During the 17th and 18th centuries, when the skill of the workmen had greatly improved, and the productiveness of labour had increased, various methods were resorted to for the purpose of prolonging the working day. The noontide nap was first dispensed with, then other intervals of rest were curtailed, and ultimately artificial light was introduced, which had the effect of abolishing the difference between the short days of winter and the long days of summer, thus equalising, the working day throughout the year. The opening of the 19th century was signalised by a new cry, namely, for a reduction in the hours of labour; this was in consequence of the introduction of female and child labour into the factories, and the deterioration of the workers as a result of excessive overwork. … The overwork of the young, and particularly the excessive hours in the factories, became such crying evils that in 1801 the first Act was passed to restrict the hours of labour for apprentices, who were prohibited from working more than 12 hours a day, between six A. M. and nine P. M., and that provision should be made for teaching them to read and write, and other educational exercises. This Act further provided that the mills should be whitewashed at least once a year; and that doors and windows should be made to admit fresh air. This Act was followed by a series of commissions and committees of inquiry, the result being that it was several times amended. The details of the evidence given before the several commissions and committees of inquiry are sickening in the extreme; the medical testimony was unanimous in its verdict that the children were physically ruined by overwork; those who escaped with their lives were so crippled and maimed that they were unable to maintain themselves in after life, and became paupers. It was proven that out of 4,000 who entered the factory before they were 30 years of age, only 600 were to be found in the mills after that age. By Sir Robert Peel's Bill in 1819 it was proposed to limit the hours to 11 per day with one and a half for meals, for those under 16 years of age. But the mill-owners prophesied the ruin of the manufacturers of the country—they could not compete with the foreign markets, it was an interference with the freedom of labour, the spare time given would be spent in debauchery and riot, and that if passed, other trades would require the same provisions. The Bill was defeated, and the hours fixed at 72 per week; the justices, that is to say the manufacturers, were entrusted with the enforcement of the law. In 1825 a new law was passed defining the time when breakfast and dinner was to be taken, and fixing the time to half an hour for the first repast, and a full hour for dinner; the traditional term of apprentices was dropped and the modern classification of children and young persons was substituted, and children were once more prohibited from working more than 12 hours a day. But every means was adopted to evade the law. … After thousands of petitions, and numerous angry debates in Parliament, the Act of 1833 was passed, which limited the working hours of children to 48 hours per week, and provided that each child should have a certain amount of schooling, and with it factory inspectors were appointed to enforce the law. {1106} But the law was not to come into operation until March 1, 1836, during which time it had to be explained and defended in one session, amended in a second, and made binding in a third. After several Royal Commissions and inquiries by select committees, this Act has been eight times amended, until the working hours of children are now limited to six per day, and for young persons and women to 56 per week; these provisions with certain modifications are now extended to workshops, and the whole law is being consolidated and amended. … The whole series of the Factory Acts, dating from 42 George III., c. 73, to the 37 and 38 Victoria 1874, forms a code of legislation, in regard to working people, unexampled in any age and unequalled in any country in the world. … Outside Parliament efforts have been constantly made to further reduce the working hours." _G. Howell, The Conflicts of Capital and Labour, pages 298-301._ "The continental governments, of course, have been obliged to make regulations covering kindred subjects, but rarely have they kept pace with English legislation. America has enacted progressive laws so far as the condition of factory workers has warranted. It should be remembered that the abuses which crept into the system in England never existed in this country in any such degree as we know they did in the old country. Yet there are few States in America where manufactures predominate or hold an important position in which law has not stepped in and restricted either the hours of labor, or the conditions of labor, and insisted upon the education of factory children, although the laws are usually silent as to children of agricultural laborers. It is is not wholly in the passage of purely factory acts that the factory system has influenced the legislation of the world. England may have suffered temporarily from the effects of some of her factory legislation, and the recent reduction of the hours of labor to nine and one-half per day, less than in any other country, has had the effect of placing her works at a disadvantage; but, in the long run, England will be the gainer on account of all the work she has done in the way of legislative restrictions upon labor. In this she has changed her whole policy. Formerly trade must be restricted and labor allowed to demoralize itself under the specious plea of being free; now, trade must be free and labor restricted in the interests of society, which means in the interest of good morals. The factory system has not only wrought this change, but has compelled the economists to recognize the distinction between commodities and services. There has been greater and greater freedom of contract in respect to commodities, but the contracts which involve labor have become more and more completely under the authority and supervision of the State. 'Seventy-five years ago scarcely a single law existed in any country for regulating the contract for services in the interest of the laboring classes. At the same time the contract for commodities was everywhere subject to minute and incessant regulations' [Hon. F. A. Walker]. Factory legislation in England, as elsewhere, has had for its chief object the regulation of the labor of children and women; but its scope has constantly increased by successive and progressive amendments until they have attempted to secure the physical and moral well-being of the working-man in all trades, and to give him every condition of salubrity and of personal safety in the workshops. The excellent effect of factory legislation has been made manifest throughout the whole of Great Britain. 'Physically, the factory child can bear fair comparison with the child brought up in the fields,' and, intellectually, progress is far greater with the former than with the latter. Public opinion, struck by these results, has demanded the extension of protective measures for children to every kind of industrial labor, until parliament has brought under the influence of these laws the most powerful industries. To carry the factory regulations and those relative to schooling into effect, England has an efficient corps of factory inspectors. The manufacturers of England are unanimous in acknowledging that to the activity, to the sense of impartiality, displayed by these inspectors, is due the fact that an entire application of the law has been possible without individual interests being thereby jeopardized to a very serious extent. … In no other country is there so elaborate a code of factory laws as the 'British factory and workshop act' of 1878 (41 Vict., chapter 16), it being an act consolidating all the factory acts since Sir Robert Peel's act of 1802." _C. D. Wright, Factory Legislation (Tenth Census of the United States, volume 2)._ ALSO IN: _First annual Report of the Factory Inspectors of the State of New York, 1886, appendix._ _C. Knight, Popular History of England, volume 8, chapters 22 and 27._ _H. Martineau, History of the Thirty Years' Peace, volume 2, pages 512-515._ See, also, ENGLAND: A. D. 1832-1833. FADDILEY, Battle of. Fought successfully by the Britons with the West Saxons, on the border of Cheshire, A. D. 583. _J. R. Green, The Making of England, page 206._ FAENZA, Battle of (A. D. 542). See ROME: A. D. 535-553. FÆSULÆ. See FLORENCE, ORIGIN AND NAME. FAGGING. See EDUCATION, MODERN: EUROPEAN COUNTRIES. ENGLAND.—THE GREAT PUBLIC SCHOOLS. FAGGIOLA, Battle of (1425). See ITALY: A. D. 1412-1447. FAINÉANT KINGS. See FRANKS: A. D. 511-752. FAIR OAKS, Battle of. See UNITED STATES OF AMERICA: A. D. 1862 (MAY: VIRGINIA). FAIRFAX AND THE PARLIAMENTARY ARMY. See ENGLAND: A. D. 1645 (JANUARY-APRIL), and (JUNE); 1647 (APRIL-AUGUST); 1648 (NOVEMBER); 1649 (FEBRUARY). FALAISE. "The Castle [in Normandy] where legend fixes the birth of William of Normandy, and where history fixes the famous homage of William of Scotland, is a vast donjon of the eleventh or twelfth century. One of the grandest of those massive square keeps which I have already spoken of as distinguishing the earliest military architecture of Normandy crowns the summit of a precipitous rock, fronted by another mass of rock, wilder still, on which the cannon of England were planted during Henry's siege. To these rocks, these 'felsen,' the spot owes its name of Falaise. … Between these two rugged heights lies a narrow dell. … The den is crowded with mills and tanneries, but the mills and tanneries of Falaise have their share in the historic interest of the place. … In every from which the story has taken in history or legend, the mother of the Conqueror appears as the daughter of a tanner of Falaise." _E. A. Freeman, Norman Conquest, chapter 8, section 1._ {1107} FALAISE, Peace of (1175). See SCOTLAND: A. D. 1174-1189. FALK LAWS, The. See GERMANY: A. D. 1873-1887. FALKIRK, Battles of (1298 and 1746). See SCOTLAND: A. D. 1290-1305; and 1745-1746. FAMAGOSTA: A. D. 1571. Taken by the Turks. See TURKS: A. D. 1566-1571. FAMILIA. The slaves belonging to a master were collectively called familia among the Romans. _E. Guhl and W. Koner, Life of the Greeks and Romans, section 100._ FAMILY COMPACT. The First Bourbon. See FRANCE: A. D. 1733. The Second. See FRANCE: A. D. 1743 (OCTOBER). The Third. See FRANCE: A. D. 1761 (AUGUST). FAMILY COMPACT IN CANADA, The. See CANADA: A. D.1820-1837. FAMINE, The Cotton. See, ENGLAND: A. D. 1861-1865. FAMINE, The Irish. See IRELAND: A. D. 1845-1847. FANARIOTS. See PHANARIOTS. FANEUIL HALL. "The fame of Faneuil Hall [Boston, Mass.] is as wide as the country itself. It has been called the 'Cradle of Liberty,' because dedicated by that early apostle of freedom, James Otis, to the cause of liberty, in a speech delivered in the hall in March, 1763. … Its walls have echoed to the voices of the great departed in times gone by, and in every great public exigency the people, with one accord, assembled together to take counsel within its hallowed precincts. … The Old Market-house … existing in Dock Square in 1734, was demolished by a mob in 1736-37. There was contention among the people as to whether they would be served at their houses in the old way, or resort to fixed localities, and one set of disputants took this summary method of settling the question. … In 1740, the question of the Market-house being revived, Peter Faneuil proposed to build one at his own cost on the town's land in Dock Square, upon condition that the town should legally authorize it, enact proper regulations, and maintain it for the purpose named. Mr. Faneuil's noble offer was courteously received, but such was the division of opinion on the subject that it was accepted by a majority of only seven votes, out of 727 persons voting. The building was completed in September, 1742, and three days after, at a meeting of citizens, the hall was formally accepted and a vote of thanks passed to the donor. … The town voted that the hall should be called Faneuil Hall forever. … The original size of the building was 40 by 100 feet, just half the present width; the hall would contain 1,000 persons. At the fire of January 13, 1763, the whole interior was destroyed, but the town voted to rebuild in March, and the State authorized a lottery in aid of the design. The first meeting after the rebuilding was held on the 14th March, 1763, when James Otis delivered the dedicatory address. In 1806 the Hull was enlarged in width to 80 feet, and by the addition of a third story." _S. A. Drake, Old Landmarks of Boston, chapter 4._ FANNIAN LAW, The. See ORCHIAN, FANNIAN, DIDIAN LAWS. FARM. See FERM. FARMERS' ALLIANCE. See UNITED STATES OF AMERICA: A. D. 1877-1891. FARMER'S LETTERS, The. See UNITED STATES OF AMERICA: A. D. 1767-1768. FARNESE, Alexander, Duke of Parma, in the Netherlands. See NETHERLANDS: A. D. 1577-1581, to 1588-1593. FARNESE, The House of. See PARMA: A. D. 1545-1592. FARRAGUT, Admiral David G. Capture of New Orleans. See UNITED STATES OF AMERICA: A. D. 1862 (APRIL: ON THE MISSISSIPPI). Attack on Vicksburg. See UNITED STATES OF AMERICA: A. D. 1862 (MAY-JULY: ON THE MISSISSIPPI). Victory in Mobile Bay. See UNITED STATES OF AMERICA: A. D.1864 (AUGUST: ALABAMA). FARSAKH, OR FARSANG, The. See PARASANG. FASCES. See LICTORS. FASTI. "Dies Fasti were the days upon which the Courts of Justice [in ancient Rome] were open, and legal business could be transacted before the Praetor; the Dies Nefasti were those upon which the Courts were closed. … All days consecrated to the worship of the Gods by sacrifices, feasts or games, were named Festi. … For nearly four centuries and a-half after the foundation of the city the knowledge of the Calendar was confined to the Pontifices alone. … These secrets which might be, and doubtless often were, employed for political ends, were at length divulged in the year B. C. 314, by Cn. Flavius, who drew up tables embracing all this carefully-treasured information, and hung them up in the Forum for the inspection of the public. From this time forward documents of this description were known by the name of Fasti. … These Fasti, in fact, corresponded very closely to a modern Almanac. … The Fasti just described have, to prevent confusion, been called Calendaria, or Fasti Calendares, and must be carefully distinguished from certain compositions also named Fasti by the ancients. These were regular chronicles in which were recorded each year the names of the Consuls and other magistrates, together with the remarkable events, and the days on which they occurred. The most important were the Annales Maximi, kept by the Pontifex Maximus." _W. Ramsay, Manual of Roman Antiquities, chapter 11._ FATIMITE CALIPHS, The. See MAHOMETAN CONQUEST AND EMPIRE: A. D. 908-1171; Also, ASSASSINS. FAVILA, King of Leon and the Asturias, or Oviedo, A. D. 737-739. FEAST OF LIBERTY. See GREECE: B. C. 479: PERSIAN WARS. PLATÆA. FEAST OF REASON, The. See FRANCE: A. D. 1793 (NOVEMBER). FEAST OF THE FEDERATION, The. See FRANCE: A. D. 1789-1791. FEAST OF THE SUPREME BEING, The. See FRANCE: A. D. 1793-1794 (NOVEMBER-JUNE). FECIALES. FETIALES. See FETIALES. FEDELI. See CATTANI. FEDERAL CITY, The. See WASHINGTON (CITY): A. D. 1791. FEDERAL CONSTITUTION OF SWITZERLAND. See CONSTITUTION OF THE SWISS CONFEDERATION. {1108} FEDERAL CONSTITUTION OF THE UNITED STATES OF AMERICA. See CONSTITUTION OF THE UNITED STATES. FEDERAL GOVERNMENT. FEDERATIONS. "Two requisites seem necessary to constitute a Federal Government in … its most perfect form. On the one hand, each of the members of the Union must be wholly independent in those matters which concern each member only. On the other hand, all must be subject to a common power in those matters which concern the whole body of members collectively. Thus each member will fix for itself the laws of its criminal jurisprudence, and even the details of its political constitution. And it will do this, not as a matter of privilege or concession from any higher power, but as a matter of absolute right, by virtue of its inherent powers as an independent commonwealth. But in all matters which concern the general body, the sovereignty of the several members will cease. Each member is perfectly independent within its own sphere; but there is another sphere in which its independence, or rather its separate existence, vanishes. It is invested with every right of sovereignty on one class of subjects, but there is another class of subjects on which it is as incapable of separate political action as any province or city of a monarchy or of an indivisible republic. … Four Federal Commonwealths … stand out, in four different ages of the world, as commanding, above all others, the attention of students of political history. Of these four, one belongs to what is usually known as 'ancient,' another to what is commonly called 'mediæval' history; a third arose in the period of transition between mediæval and modern history; the creation of the fourth may have been witnessed by some few of those who are still counted among living men, … These four Commonwealths are, First, the Achaian League [see GREECE: B. C. 280-146] in the later days of Ancient Greece, whose most flourishing period comes within the third century before our era. Second, the Confederation of the Swiss Cantons [see CONSTITUTION OF THE SWISS CONFEDERATION], which, with many changes in its extent and constitution, has lasted from the thirteenth century to our own day. Third, the Seven United Provinces of the Netherlands [see NETHERLANDS: A. D. 1577-1581, and after], whose Union arose in the War of Independence against Spain, and lasted, in a republican form, till the war of the French Revolution. Fourth, the United States of North America [see CONSTITUTION OF THE UNITED STATES OF AMERICA], which formed a Federal Union after their revolt from the British Crown under George the Third, and whose destiny forms one of the most important, and certainly the most interesting, of the political problems of our own time. Of these four, three come sufficiently near to the full realization of the Federal idea to be entitled to rank among perfect Federal Governments. The Achaian League, and the United States since the adoption of the present Constitution, are indeed the most perfect developments of the Federal principle which the world has ever seen. The Swiss Confederation, in its origin a Union of the loosest kind, has gradually drawn the Federal bond tighter and tighter, till, within our own times, it has assumed a form which fairly entitles it to rank beside Achaia and America. The claim of the United Provinces is more doubtful; their union was at no period of their republican being so close as that of Achaia, America, and modern Switzerland." _E. A. Freeman, History of Federal Government, volume 1, pages 3-6._ FEDERAL GOVERNMENT: Classification of Federal Governments. "To the classification of federal governments publicists have given great attention with unsatisfactory results. History shows a great variety of forms, ranging from the lowest possible organization, like that of the Amphictyonic Council [see AMPHIKTYONIC COUNCIL] to the highly centralized and powerful German Empire. Many writers deny that any fixed boundaries can be described. The usual classification is, however, into three divisions,—the Staatenstaat, or state founded on states; the Staatenbund, or union of states—to which the term Confederacy nearly corresponds; and the Bundesstaat, or united state, which answers substantially to the term federation as usually employed. The Staatenstaat is defined to be a state in which the units are not individuals, but states, and which, therefore, has no operation directly on individuals, but deals with and legislates for its corporate members; they preserve undisturbed their powers of government over their own subjects. The usual example of a Staatenstaat is the Holy Roman Empire [see ROMAN EMPIRE, THE HOLY]. This conception … is, however, illogical in theory, and never has been carried out in practice. … Historically, also, the distinction is untenable. The Holy Roman Empire had courts, taxes, and even subjects not connected with the states. In theory it had superior claims upon all the individuals within the Empire; in practice it abandoned control over the states. The second category is better established. Jellinek says: "When states form a permanent political alliance, of which common defence is at the very least the purpose, with permanent federal organs, there arises a Staatenbund.' This form of government is distinguished from an alliance by the fact that it has permanent federal organs; from a commercial league by its political purpose; from a Bundesstaat by its limited purpose. In other words, under Staatenbund are included the weaker forms of true federal government, in which there is independence from other powers, and, within the purposes of the union, independence from the constituent states. … The Staatenbund form includes most of the federal governments which have existed. The Greek confederations (except perhaps the Lycian and Achæan) and all the mediæval leagues were of this type: even the strong modern unions of the United States, Germany, and Switzerland, have gone through the Staatenbund stage in their earlier history. Between the Staatenbund and the more highly developed form, the Bundesstaat, no writer has described an accurate boundary. There are certain governments, notably those of Canada, Germany, Switzerland, and the United States, in which is found an elaborate and powerful central organism, including federal courts; to this organism is assigned all or nearly all the common concerns of the nation; within its exclusive control are war, foreign affairs, commerce, colonies, and national finances; and there is an efficient power of enforcement against states. Such governments undoubtedly are Bundesstaaten." _A. B. Hart, Introduction to the Study of Federal Government (Harvard Historical Monographs, number 2), chapter 1._ {1109} FEDERAL GOVERNMENT: Greek Federations. "Under the conditions of the Græco-Roman civic life there were but two practicable methods of forming a great state and diminishing the quantity of warfare. The one method was conquest with incorporation, the other method was federation. … Neither method was adopted by the Greeks in their day of greatness. The Spartan method of extending its power was conquest without incorporation: when Sparta conquered another Greek city, she sent a harmost to govern it like a tyrant; in other words she virtually enslaved the subject city. The efforts of Athens tended more in the direction of a peaceful federalism. In the great Delian confederacy [see GREECE: B. C. 478-477, and ATHENS: B. C. 466-454], which developed into the maritime empire of Athens, the Ægean cities were treated as allies rather than subjects. As regards their local affairs they were in no way interfered with, and could they have been represented in some kind of a federal council at Athens, the course of Grecian history might have been wonderfully altered. As it was, they were all deprived of one essential element of sovereignty,—the power of controlling their own military forces. … In the century following the death of Alexander, in the closing age of Hellenic independence, the federal idea appears in a much more advanced stage of elaboration, though in a part of Greece which had been held of little account in the great days of Athens and Sparta. Between the Achaian federation, framed in 274 B. C., and the United States of America, there are some interesting points of resemblance which have been elaborately discussed by Mr. Freeman, in his 'History of Federal Government.' About the same time the Ætolian League [see ÆTOLIAN LEAGUE] came into prominence in the north. Both these leagues were instances of true federal government, and were not mere confederations; that is, the central government acted directly upon all the citizens and not merely upon the local governments. Each of these leagues had for its chief executive officer a General elected for one year, with powers similar to those of an American President. In each the supreme assembly was a primary assembly at which every citizen from every city of the league had a right to be present, to speak, and to vote; but as a natural consequence these assemblies shrank into comparatively aristocratic bodies. In Ætolia, which was a group of mountain cantons similar to Switzerland, the federal union was more complete than in Achaia, which was a group of cities. … In so far as Greece contributed anything towards the formation of great and pacific political aggregates, she did it through attempts at federation. But in so low a state of political development as that which prevailed throughout the Mediterranean world in pre-Christian times, the more barbarous method of conquest with incorporation was more likely to be successful on a great scale. This was well illustrated in the history of Rome,—a civic community of the same generic type with Sparta and Athens, but presenting specific differences of the highest importance. … Rome early succeeded in freeing itself from that insuperable prejudice which elsewhere prevented the ancient city from admitting aliens to a share in its franchise. And in this victory over primeval political ideas lay the whole secret of Rome's mighty career." FEDERAL GOVERNMENT: Mediæval Leagues in Germany. "It is hardly too much to say that the Lombard League led naturally to the leagues of German cities. The exhausting efforts of the Hohenstaufen Emperors to secure dominion in Italy compelled them to grant privileges to the cities in Germany; the weaker emperors, who followed, bought support with new charters and privileges. The inability of the Empire to keep the peace or to protect commerce led speedily to the formation of great unions of cities, usually commercial in origin, but very soon becoming political forces of prime importance. The first of these was the Rhenish League, formed in 1254. The more important cities of the Rhine valley, from Basle to Cologne, were the original members; but it eventually had seventy members, including several princes and ruling prelates. The league had Colloquia, or assemblies, at stated intervals; but, beyond deciding upon a general policy, and the assignment of military quotas, it had no legislative powers. There was, however, a Kommission, or federal court, which acted as arbiter in disputes between the members. The chief political service of the league was to maintain peace during the interregnum in the Empire (1256-1273). During the fourteenth century it fell apart, and many of its members joined the Hansa or Suabian League. … In 1377 seventeen Suabian cities, which had been mortgaged by the Emperor, united to defend their liberties. They received many accessions of German and Swiss cities; but in 1388 they were overthrown by Leopold III. of Austria, and all combinations of cities were forbidden. A federal government they cannot be said to have possessed; but political, almost federal relations continued during the fifteenth century. The similar leagues of Frankfort and Wetterau were broken up about the same time. Other leagues of cities and cantons were in a like manner formed and dissolved,—among them the leagues of Hauenstein and Burgundy; and there was a confederation in Franche Comté, afterward French territory. All the mediæval leagues thus far mentioned were defensive, and had no extended relations beyond their own borders. The great Hanseatic League [see HANSA TOWNS], organized as a commercial union, developed into a political and international power, which negotiated and made war on its own account with foreign and German sovereigns; and which was for two centuries one of the leading powers of Europe." _A. B. Hart, Introduction to the Study of Federal Government (Harvard Historical Monographs, number 2), chapter 3._ FEDERAL GOVERNMENT: Mediæval League of Lombardy. When Frederick Barbarossa entered Italy for the fifth time in 1163, to enforce the despotic sovereignty over that country which the German kings, as emperors, were then claiming (see ITALY: A. D. 961-1039), a league of the Lombard cities was formed to resist him. "Verona, Vicenza, Padua, and Treviso, the most powerful towns of the Veronese marches, assembled their consuls in congress, to consider of the means of putting an end to a tyranny which overwhelmed them. The consuls of these four towns pledged themselves by oath in the name of their cities to give mutual support to each other in the assertion of their former rights, and in the resolution to reduce the imperial prerogatives to the point at which they were fixed under the reign of Henry IV. Frederick, informed of this association; returned hastily into Northern Italy, to put it down … but he soon perceived that the spirit of liberty had made progress in the Ghibeline cities as well as in those of the Guelphs. … {1110} Obliged to bend before a people which he considered only as revolted subjects, he soon renounced a contest so humiliating, and returned to Germany, to levy an army more submissive to him. Other and more pressing interests diverted his attention from this object till the autumn of 1166. … When Frederick, in the month of October, 1166, descended the mountains of the Grisons to enter Italy by the territory of Brescia, he marched his army directly to Lodi, without permitting any act of hostility on the way. At Lodi, he assembled, towards the end of November, a diet of the kingdom of Italy, at which he promised the Lombards to redress the grievances occasioned by the abuses of power by his podestas, and to respect their just liberties; … to give greater weight to his negotiation, he marched his army into Central Italy. … The towns of the Veronese marches, seeing the emperor and his army pass without daring to attack them, became bolder: they assembled a new diet, in the beginning of April, at the convent of Pontida, between Milan and Bergamo. The consuls of Cremona, of Bergamo, of Brescia, of Mantua and Ferrara met there, and joined those of the marches. The union of the Guelphs and Ghibelines, for the common liberty, was hailed with universal joy. The deputies of the Cremonese, who had lent their aid to the destruction of Milan, seconded those of the Milanese villages in imploring aid of the confederated towns to rebuild the city of Milan. This confederation was called the League of Lombardy. The consuls took the oath, and their constituents afterwards repeated it, that every Lombard should unite for the recovery of the common liberty; that the league for this purpose should last twenty years; and, finally, that they should aid each other in repairing in common any damage experienced in this sacred cause, by any one member of the confederation: extending even to the past this contract for reciprocal security, the league resolved to rebuild Milan. … Lodi was soon afterwards compelled, by force of arms, to take the oath to the league; while the towns of Venice, Placentia, Parma, Modena, and Bologna voluntarily and gladly joined the association." _J. C. L. de Sismondi, History of the Italian Republics, chapter 2._ In 1226 the League was revived or renewed against Frederick II. See ITALY: A. D. 1183-1250. "Milan and Bologna took the lead, and were followed by Piacenza, Verona, Brescia, Faenza, Mantua, Vercelli, Lodi, Bergamo, Turin, Alessandria, Vicenza, Padua, and Treviso. … Nothing could be more unlike, than the First and the Second Lombard Leagues, that of 1167, formed against Frederick the First after the most cruel provocation, was sanctioned by the Pope, and had for its end the deliverance of Lombardy. That of 1226, formed against Frederick the Second, after no provocation received, was discountenanced by the Pope, and resulted in the frustration of the Crusade and in sowing the germ of endless civil wars. This year is fixed upon by the Brescian Chronicler as the beginning of 'those plaguy factions of Guelf and Ghibelline, which were so engrained into the minds of our forefathers, that they have handed them down as an heir-loom to their posterity, never to come to an end.'" _T. L. Kington, History of Frederick the Second, volume 1, pages 265-266._ FEDERAL GOVERNMENT: Modern Federations. "A remarkable phenomenon of the last hundred years is the impetus that has been given to the development of Federal institutions. There are to-day contemporaneously existing no less than eight distinct Federal Governments. First and foremost is the United States of America, where we have an example of the Federal Union in the most perfect form yet attained. Then comes Switzerland, of less importance than the United States of America, but most nearly approaching it in perfection. Again we have the German Empire [see CONSTITUTION OF GERMANY], that great factor in European politics, which is truly a Federal Union, but a cumbrous one and full of anomalies. Next in importance comes the Dominion of Canada [see CONSTITUTION OF CANADA], which is the only example of a country forming a Federal Union and at the same time a colony. Lastly come the Argentine Republic, Mexico, and the States of Colombia and Venezuela [see CONSTITUTIONS]. This is a very remarkable list when we consider that never before the present century did more than two Federal Unions ever coexist, and that very rarely, and that even those unions were far from satisfying the true requirements of Federation. Nor is this all. Throughout the last hundred years we can mark a growing tendency in countries that have adopted the Federal type of Government to perfect that Federal type and make it more truly Federal than before. In the United States of America, for instance, the Constitution of 1789 was more truly Federal than the Articles of Confederation, and certainly since the Civil War we hear less of State Rights, and more of Union. It has indeed been remarked that the citizens of the United States have become fond of applying the words 'Nation' and 'National' to themselves in a manner formerly unknown. We can mark the same progress in Switzerland. Before 1789, Switzerland formed a very loose system of Confederated States—in 1815, a constitution more truly Federal was devised; in 1848, the Federal Union was more firmly consolidated; and lastly, in 1874, such changes were made in the Constitution that Switzerland now presents a very fairly perfect example of Federal Government. In Germany we may trace a similar movement. In 1815, the Germanic Confederation was formed; but it was only a system of Confederated States, or what the Germans call Staatenbund; but after various changes, amongst others the exclusion of Austria in 1866, it became, in 1871, a composite State or, in German language, a Bundestaat. Beyond this, we have to note a further tendency to Federation. In the year 1886, a Bill passed the Imperial Parliament to permit of the formation of an Australasian Council for the purposes of forming the Australasian Colonies into a Federation. Then we hear of further aspirations for applying the Federal system, as though there were some peculiar virtue or talismanic effect about it which rendered it a panacea for all political troubles. There has, also, been much talk about Imperial Federation. Lastly, some people think they see a simple solution of the Irish Question in the application of Federation, particularly the Canadian form of it, to Ireland." _Federal Government (Westminster Rev., May, 1888, pages 573-574)._ {1111} "The federal is one of the oldest forms of government known, and its adaptability to the largest as well as to the smallest states is shown in all political formations of late years. States in the New and in the Old World, all in their aggregation, alike show ever a stronger tendency to adopt it. Already all the central states of Europe are federal—Switzerland, Germany, Austria [see AUSTRIA: A. D. 1866-1867, and 1866-1887]; and if ever the various Sclav principalities in south-eastern Europe—the Serb, the Albanian, the Rouman, the Bulgar, and the Czech—are to combine, it will probably be (as Mr. Freeman so long ago as 1862 remarked) under a federal form,—though whether under Russian or Austrian auspices, or neither, remains to be seen. … In the German lands from early ages there has existed an aggregation of tribes and states, some of them even of non-German race, each of which preserved for domestic purposes its own arrangements and laws, but was united with the rest under one supreme head and central authority as regards its relation to all external powers. Since 1871 all the states of Germany 'form an eternal union for the protection of the realm and the care of the welfare of the German people.' For legislative purposes, under the Emperor as head, are the two Houses of Assembly; first, the Upper House of the Federated States, consisting of 62 members, who represent the individual States, and thus as the guardian of State rights, answers very closely to the Senate of the American Union, except that the number of members coming from each state is not uniform, but apportioned. … Each German state has its own local constitution and home rule for its internal affairs. Generally there are two chambers, except in some of the smallest states, the population of which does not much exceed in some cases that of our larger towns. … Since 1867 the Austro-Hungarian monarchy has been a political Siamese twin, of which Austria is the one body, and Hungary the other; the population of the Austrian half is 24 millions, and that of Hungary about 16 millions. Each of the two has its own parliament; the connecting link is the sovereign (whose civil list is raised half by one and half by the other) and a common army, navy, and diplomatic service, and another Over-parliament of 120 members, one-half chosen by the legislature of Hungary, and the other half by the legislature of Austria (the Upper House of each twin returns twenty, and the Lower of each forty delegates from their own number, who thus form a kind of Joint Committee of the Four Houses). The jurisdiction of this Over-parliament is limited to foreign affairs and war. … The western or Austrian part of the twin … is a federal government in itself. … Federated Austria consists of seventeen distinct states. The German element constitutes 36 per cent. of the inhabitants of these, and the Sclav 57 per cent. There are a few Magyars, Italians, and Roumanians. Each of these seventeen states has its own provincial parliament of one House, partly composed of ex-officio members (the bishops and archbishops of the Latin and Greek Churches, and the chancellors of the universities), but chiefly of representatives chosen by all the inhabitants who pay direct taxation. Some of these are elected by the landowners, others by the towns, others by the trade-guilds and boards of commerce; the representatives of the rural communes, however, are elected by delegates, as in Prussia. They legislate concerning all local matters, county taxation, land laws and farming, education, public worship, and public works. … Turning next to the oldest federation in Europe, that of Switzerland, which with various changes has survived from 1308, though its present constitution dates only from 1874, we find it now embraces three nationalities—German, French, Italian. The original nucleus of the State, however, was German, and even now three-fourths of the population are German. The twenty-two distinct states are federated under one president elected annually, and the Federal Assembly of two chambers. … Each of the cantons is sovereign and independent, and has its own local parliament, scarcely any two being the same, but all based on universal suffrage. Each canton has its own budget of revenue and expenditure, and its own public debt." _J. N. Dalton, The Federal States of the World (Nineteenth Century, July, 1884)._ FEDERAL GOVERNMENT: Canadian Federation. "A convention of thirty-three representative men was held in the autumn of 1864 in the historic city of Quebec, and after a deliberation of several weeks the result was the unanimous adoption of a set of seventy-two resolutions embodying the terms and conditions on which the provinces through their delegates agreed to a federal union in many respects similar in its general features to that of the United States federation, and in accordance with the principles of the English constitution. These resolutions had to be laid before the various legislatures and adopted in the shape of addresses to the queen whose sanction was necessary to embody the wishes of the provinces in an imperial statute. … In the early part of 1867 the imperial parliament, without a division, passed the statute known as the 'British North America Act, 1867,' which united in the first instance the province of Canada, now divided into Ontario and Quebec, with Nova Scotia and New Brunswick and made provisions for the coming in of the other provinces of Prince Edward Island, Newfoundland, British Columbia, and the admission of Rupert's Land and the great North-west. Between 1867 and 1873 the provinces just named, with the exception of Newfoundland, which has persistently remained out of the federation, became parts of the Dominion and the vast Northwest Territory was at last acquired on terms eminently satisfactory to Canada and a new province of great promise formed out of that immense region, with a complete system of parliamentary government. … When the terms of the Union came to be arranged between the provinces in 1864, their conflicting interest had to be carefully considered and a system adopted which would always enable the Dominion to expand its limits and bring in new sections until it should embrace the northern half of the continent, which, as we have just shown, now constitutes the Dominion. It was soon found, after due deliberation, that the most feasible plan was a confederation resting on those principles which experience of the working of the federation of the United States showed was likely to give guarantees of elasticity and permanency. The maritime provinces had been in the enjoyment of an excellent system of laws and representative institutions for many years, and were not willing to yield their local autonomy in its entirety. The people of the province of Quebec, after experience of a union that lasted from 1841 to 1867, saw decidedly great advantages to themselves and their institutions in having a provincial government under their own control. The people of Ontario recognized equal advantages in having a measure of local government, apart from French Canadian influences and interference. The consequence was the adoption of the federal system, which now, after twenty-six years' experience, we can truly say appears on the whole well devised and equal to the local and national requirements of the people." _J. G. Bourinot, Federal Government in Canada (Johns Hopkins University Studies, 7th Series, numbers 10-13), lectures 1-2._ {1112} FEDERAL GOVERNMENT: Britannic Federation, Proposed. "The great change which has taken place in the public mind in recent years upon the importance to the Empire of maintaining the colonial connection found expression at a meeting held at the Westminster Palace Hotel in July 1884, under the guidance of the Right Hon. W. E. Forster, who occupied the chair. At that meeting—which was attended by a large number of members of Parliament of both parties, and representatives of the colonies—it was moved by the Right Hon. W. H. Smith: 'That, in order to secure the permanent unity of the Empire, some form of federation is essential.' That resolution was seconded by the Earl of Rosebery, and passed unanimously. In November of the same year the Imperial Federation League was formed to carry out the objects of that resolution; and the subject has received considerable attention since. … I believe all are agreed that the leading objects of the Imperial Federation League are to find means by which the colonies, the outlying portions of the Empire, may have a certain voice and weight and influence in reference to the foreign policy of this country, in which they are all deeply interested, and sometimes more deeply interested than the United Kingdom itself. In the next place, that measures may be taken by which all the power and weight and influence that these great British communities in Australasia, in South Africa, and in Canada possess shall be brought into operation for the strengthening and defence of the Empire. The discussion of these questions has led to a great deal of progress. We have got rid of a number of fallacies that obtained in the minds of a good many persons in relation to the means by which those objects are to be attained. Most people have come to the conclusion stated by Lord Rosebery at the Mansion House, that a Parliamentary Federation, if practicable, is so remote, that during the coming century it is not likely to make any very great advance. We have also got rid of the fallacy that it was practicable to have a common tariff throughout the Empire. It is not, in my opinion, consistent with the constitution either of England or of the autonomous colonies. The tariff of a country must rest of necessity mainly with the Government of the day, and involves such continual change and alteration as to make uniformity impracticable. … I regard the time as near at hand when the great provinces of Australasia will be confederated under one Government. … When that has been done it will be followed, I doubt not, at a very early day, by a similar course on the part of South Africa, and then we shall stand in the position of having three great dominions, commonwealths, or realms, or whatever name is found most desirable on the part of the people who adopt them—three great British communities, each under one central and strong Government. When that is accomplished, the measure which the Marquis of Lorne has suggested, of having the representatives of these colonies during the term of their office here in London, practically Cabinet Ministers, will give to the Government of England an opportunity of learning in the most direct and complete manner the views and sentiments of each of those great British communities in regard to all questions of foreign policy affecting the colonies. I would suggest that the representatives of those three great British communities here in London should be leading members of the Cabinet of the day of the country they represent, going out of office when their Government is changed. In that way they would always represent the country, and necessarily the views of the party in power in Canada, in Australasia, and in South Africa. That would involve no constitutional change; it would simply require that whoever represented those dominions in London should have a seat in their own Parliament, and be a member of the Administration." _C. Tupper, Federating the Empire (Nineteenth Century, October, 1891)._ "Recent expensive wars at the Cape, annexations of groups of islands in the neighbourhood of Australia, the Fishery and other questions that have arisen, and may arise, on the North American continent, have all compelled us to take a review of our responsibilities in connection with our Colonies and to consider how far, in the event of trouble, we may rely upon their assistance to adequately support the commercial interests of our scattered Empire. It is remarkable that, although the matters here indicated are slowly coming to the surface, and have provoked discussion, they have not been forced upon the public attention suddenly, or by any violent injury or catastrophe. The review men are taking of our position, and the debates as to how best we can make our relationships of standing value, have been the natural outcome of slowly developing causes and effects. Politicians belonging to both of the great parties in the State have joined the Federation League. The leaders have expressly declared that they do not desire at the present moment to propound any definite theories, or to push any premature scheme for closer union of the Empire. The society has been formed for the purpose of discussing any plans proposed for such objects. The suggestions actually made have varied in importance from comprehensive projects of universal commercial union and common contributions for a world-wide military and naval organization, to such a trivial proposal as the personal recognition of distinguished colonists by a nomination to the peerage." _The Marquis of Lorne, Imperial Federation, chapter 1._ {1113} "Many schemes of federation have been propounded, and many degrees of federal union are possible. Lord Rosebery has not gone further, as yet, than the enunciation of a general principle. 'The federation we aim at (he has said) is the closest possible union of the various self-governing States ruled by the British Crown, consistently with that free development which is the birthright of British subjects all over the world—the closest union in sympathy, in external action, and in defence.' … The representation of the Colonies in the Privy Council has been viewed with favour, both by statesmen and by theoretical writers. Earl Grey has proposed the appointment of a Federal Committee, selected from the Privy Council, to advise with the Secretary of State for the Colonies. The idea thus shadowed forth has been worked out with greater amplitude of detail by Mr. Creswell, in an essay to which the prize offered by the London Chamber of Commerce was awarded. 'The Imperial assembly which we want,' says Mr. Creswell, 'must be an independent body, constitutional in its origin, representative in its character, and supreme in its decisions. Such a body we have already in existence in the Privy Council. Its members are chosen, irrespective of party considerations, from among the most eminent of those who have done service to the State. To this body colonists of distinguished public service could be elected. In constituting the Imperial Committee of the Privy Council, representation might be given to every part of the empire, in proportion to the several contributions to expenditure for Imperial defence.' The constitution of a great Council of the Empire, with similar functions in relation to foreign affairs to those which are exercised in the United States by a Committee of the Senate, is a step for which public opinion is not yet prepared. In the meanwhile the utmost consideration is being paid at the Foreign Office to Colonial feelings and interests. No commitments or engagements are taken which would not be approved by Colonial opinion. Another proposal which has been warmly advocated, especially by the Protectionists, is that for a customs-union between the Mother-country and the Colonies. It cannot be said that at the present time proposals for a customs-union are ripe for settlement, or even for discussion, at a conference of representatives from all parts of the empire. The Mother-country has been committed for more than a generation to the principle of Free-trade. By our policy of free imports of food and raw materials we have so cheapened production that we are able to compete successfully with all comers in the neutral markets of the world. … It would be impossible to entertain the idea of a reversal of our fiscal policy, in however restricted a sense, without careful and exhaustive inquiry. … Lord Rosebery has recently declared that in his opinion it is impracticable to devise a scheme of representation for the Colonies in the House of Commons and House of Lords, or in the Privy Council. The scheme of an Imperial customs-union, ably put forward by Mr. Hoffmeyer at the last Colonial Conference, he equally rejects. Lord Rosebery would limit the direct action of the Imperial Government for the present to conferences, summoned at frequent intervals. Our first conference was summoned by the Government at the instance of the Imperial Federation League. It was attended by men of the highest distinction in the Colonies. Its deliberations were guided by Lord Knutsford with admirable tact and judgment; it considered many important questions of common interest to the different countries of the empire; it arrived at several important decisions, and it cleared the air of not a few doubts and delusions. The most tangible, the most important, and the most satisfactory result of that conference was the recognition by the Australian colonies of the necessity for making provision for the naval defence of their own waters by means of ships, provided by the Government of the United Kingdom, but maintained by the Australian Governments. Lord Rosebery holds that the question of Imperial Federation depends for the present on frequent conferences. In his speech at the Mansion House he laid down the conditions essential to the success of conferences in the future. They must be held periodically and at stated intervals. The Colonies must send the best men to represent them. The Government of the Mother-country must invest these periodical congresses with all the authority and splendour which it is in their power to give. The task to be accomplished will not be the production of statutes, but the production of recommendations. Those who think that a congress that only meets to report and recommend has but a neutral task before it, have a very inadequate idea of the influence which would be exercised by a conference representing a quarter of the human race, and the immeasurable opulence and power that have been garnered up by the past centuries of our history. If we have these conferences, if they are allowed to discuss, as they must be allowed to discuss, all topics which any parties to these conferences should recommend to be discussed, Lord Rosebery cannot apprehend that they would be wanting in authority or in weight. Lord Salisbury, in his speeches recently delivered in reply to the Earl of Dunraven in the House of Lords, and in reply to the deputation of the Imperial Federation League at the Foreign Office, has properly insisted on the chief practical obstacle to a policy of frequent conferences. Attendance at conferences involves grave inconvenience to Colonial statesmen. … In appealing to the Imperial Federation League for some practical suggestions as to the means by which the several parts of the British Empire may be more closely knit together, Lord Salisbury threw out some pregnant hints. To make a united empire both a Zollverein and a Kriegsverein must be formed. In the existing state of feeling in the Mother-country a Zollverein would be a serious difficulty. The reasons have been already stated. A Kriegsverein was, perhaps, more practicable, and certainly more, urgent. The space which separates the Colonies from possible enemies was becoming every year less and less a protection. We may take concerted action for defence without the necessity for constitutional changes which it would be difficult to carry out." _Lord Brassey, Imperial Federation: An English View (Nineteenth Century, September., 1891)._ "The late Mr. Forster launched under the high-sounding title of the 'Imperial Federation League,' a scheme by which its authors proposed to solve all the problems attending the administration of our colonial empire. From first to last the authors of this scheme have never condescended on particulars. 'Imperial federation,' we were always told, was the only specific against the disintegration of the Empire, but as to what this specific really was, no information was vouchsafed. … It is very natural that the citizens of a vast but fragmentary empire, whose territorial atoms (instead of forming, like those of the United States, a 'ring-fence' domain) are scattered over the surface of the globe, should cast about for some artificial links to bind together the colonies we have planted, and 'the thousand tribes nourished on strange religions and lawless slaveries' which we have gathered under our rule. {1114} This anxiety has been naturally augmented by a chronic agitation for the abandonment of all colonies as expensive and useless. For though there may be little to boast of in the fact that Great Britain has in the course of less than three centuries contrived by war, diplomacy, and adventure, to annex about a fifth of the globe, it can hardly be expected that she should relinquish without an effort even the nominal sway she still holds over her colonial empire. Hence it comes to pass that any scheme which seems to supply the needed links is caught up by those who, possessing slight acquaintance with the past history or the present aspirations of our colonists, are simply looking out for some new contrivance by which they may hope that an enduring bond of union may be provided. 'Imperial federation' is the last new 'notion' which has cropped up in pursuance of this object. … Some clue … to its objects and aims may be gained by a reference to the earliest exposition by Mr. Forster of his motives contained in his answer five years ago to the question, 'Why was the League formed at all?' 'For this reason,' says Mr. Forster, 'because in giving self-government to our colonies we have introduced a principle which must eventually shake off from Great Britain, Greater Britain, and divide it into separate states, which must, in short, dissolve the union unless counteracting measures be taken to preserve it.' Believing, as we do, that it has only been by conceding to our larger groups of colonies absolute powers of self-government that we have retained them at all, and that the secret of our protracted empire lies in the fact of this abandonment of central arbitrary power, the retention of which has caused the collapse of all the European empires which preceded us in the path of colonisation, we are bound to enter our emphatic protest against an assumption so utterly erroneous as that propounded by Mr. Forster. So far from believing that the permanent union of the British Empire is to be secured by 'measures which may counteract the workings of colonial self-government,' we are convinced that the only safety for our Empire lies in the unfettered action of that self-government which we have ourselves granted to our colonies. It would almost seem that for Lord Rosebery and his fellow workers the history of the colonial empires of Portugal, Spain, Holland, and France had been written in vain. For if we ask why these colonial empires have dwindled and decayed, the answer is simply because that self-government which is the life of British colonies was never granted to their dependencies. There was a time when one hundred and fifty sovereign princes paid tribute to the treasury of Lisbon. For two hundred years, more than half the South American continent was an appanage of Spain. Ceylon, the Cape, Guiana, and a vast cluster of trade factories in the East were at the close of the seventeenth century colonies of Holland; while half North America, comprising the vast and fertile valleys of the St. Lawrence, the Mississippi, and the Ohio, obeyed, a little more than a century ago, the sceptre of France. Neither Portugal, nor Spain, nor Holland, nor France, has lacked able rulers or statesmen, but the colonial empire of all these states has crumbled and decayed. The exceptional position of Great Britain in this respect can only be ascribed to the relinquishment of all the advantages, political and commercial, ordinarily presumed to result to dominant states from the possession of dependencies. … The romantic dreams of the Imperial Federation League were in fact dissipated beforehand by the irrevocable grant of independent legislatures to all our most important colonies, and Lord Rosebery may rest assured that, charm he never so wisely, they will not listen to his blandishments at the cost of one iota of the political privileges already conferred on them." _Imperial Federation (Edinburgh Review, July, 1889)._ "'Britannic Confederation' is defined to be an union of 'the United Kingdom of Great Britain and Ireland, British North America, 'British South Africa, and Australasia.' The West Indies and one or two other British Dependencies seem here to be shut out; but, at any rate, with this definition we at least know where we are. The terms of the union we are not told; but, as the word 'confederation' is used, I conceive that they are meant to be strictly federal. That is to say, first of all, the Parliament of the United Kingdom will give up its right to legislate for British North America, British South Africa, and Australasia. Then the United Kingdom, British North America, British South Africa and Australasia will enter into a federal relation with one another. They may enter either as single members (States or Cantons) 'or as groups of members. That is, Great Britain and Ireland might enter as a single State of the Confederation, or England, Scotland, Ireland, Wales—or possibly smaller divisions again—might enter as separate States. Or Great Britain, Australia, Canada, &c., might enter as themselves Leagues, members of a greater League, as in the old state of things in Graubünden. I am not arguing for or against any of these arrangements. I am only stating them as possible. But whatever the units are to be—Great Britain and Australia, England and Victoria, or anything larger or smaller—if the confederation is to be a real one, each State must keep some powers to itself, and must yield some powers to a central body. That Central body, in which all the States must be represented in some way or other, will naturally deal with all international matters, all matters that concern the Britannic Confederation as a whole. The legislatures of Great Britain and Australia, England and Victoria, or whatever the units fixed on may be, will deal only with the internal affairs of those several cantons. Now such a scheme as this is theoretically possible. That is, it involves no contradiction in terms, as the talk about Imperial Federation does. It is purely federal; there is nothing 'imperial' about it. It is simply applying to certain political communities a process which has been actually gone through by certain other political communities. It is proposing to reconstruct a certain political constitution after the model of certain other political constitutions which are in actual working. It is therefore something better than mere talk and theory. But, because it is theoretically possible, it does not follow that it is practically possible, that is, that it is possible in this particular case. … Of the federations existing at this time the two chief are Switzerland and the United States of America. They differ in this point, that one is very large and the other very small; they agree in this, that the territory of both is continuous. But the proposed Britannic Confederation will be scattered, scattered over every part of the world. {1115} I know of no example in any age of a scattered confederation, a scattered Bundesstaat. The Hanse Towns were not a Bundesstaat; they were hardly a Staatenbund. Of the probable working of such a body as that which is now proposed the experience of history can teach us nothing; we can only guess what may be likely. The Britannic Confederation will have its federal congress sitting somewhere, perhaps at Westminster, perhaps at Melbourne, perhaps at some Washington called specially into being at some point more central than either. … For a while their representatives will think it grand to sit at Westminster; presently, as the spirit of equality grows, they are not unlikely to ask for some more central place; they may even refuse to stir out of their own territory. That is to say, they will find that the sentiment of national unity, which they undoubtedly have in no small measure, needs some physical and some political basis to stand on. It is hard to believe that States which are united only by a sentiment, which have so much, both political and physical, to keep them asunder, will be kept together for ever by a sentiment only. And we must further remember that that sentiment is a sentiment for the mother-country, and not for one another. … Canada and Australia care a great deal for Great Britain; we may doubt whether, apart from Great Britain, Canada and Australia care very much for one another. There may be American States which care yet less for one another; but in their case mere continuity produces a crowd of interests and relations common to all. We may doubt whether the confederation of States so distant as the existing colonies of Great Britain, whether the bringing them into closer relations with one another as well as with Great Britain, will at all tend to the advance of a common national unity among them. We may doubt whether it will not be likely to bring out some hidden tendencies to disunion among them. … In the scattered confederation all questions and parties are likely to be local. It is hard to see what will be the materials for the formation of great national parties among such scattered elements." _E. A. Freeman, The Physical and Political Bases of National Unity (Britannic Confederation, edited by A. S. White)._ "I have the greatest respect for the aspirations of the Imperial Federationists, and myself most earnestly desire the moral unity of our race and its partnership in achievement and grandeur. But an attempt at formal Federation, such as is now proposed, would in the first place exclude the people of the United States, who form the largest portion of the English-speaking race, and in the second place it would split us all to pieces. It would, I am persuaded, call into play centrifugal forces against which the centripetal forces could not contend for an hour. What interests of the class with which a Federal Parliament would deal have Australia and Canada in common? What enemy has either of them whom the other would be inclined to fight? Australia, it seems, looks forward to a struggle with the Chinese for ascendency in that quarter of the globe. Canada cares no more about a struggle between the Australians and the Chinese at the other extremity of the globe than the Australians would care about a dispute between Canada and her neighbours in the United States respecting Canadian boundaries or the Fisheries Question. The circumstances of the two groups of colonies, to which their policy must conform, are totally different. Australia lies in an ocean by herself: Canada is territorially interlocked and commercially bound up, as well as socially almost fused, with the great mass of English-speaking population which occupies the larger portion of her continent. Australia again is entirely British. Canada has in her midst a great block of French population, constituting a distinct nationality, which instead of being absorbed is daily growing in intensity; and she would practically be unable to take part in any enterprise or support any policy, especially any policy entailing an increase of taxation, to which the French Canadians were opposed. Of getting Canada to contribute out of her own resources to wars or to the maintenance of armaments, for the objects of British diplomacy in Europe or in the East, no one who knows the Canadians can imagine that there would be the slightest hope. The very suggestion, at the time of the Soudan Expedition, called forth emphatic protests on all sides. The only results of an experiment in formal Federation, I repeat, would be repudiation of Federal demands, estrangement and dissolution." _Goldwin Smith, Straining the Silken Thread (Macmillan's Magazine. August, 1888)._ FEDERAL GOVERNMENT: European Federation. "While it is obvious that Imperial Federation of the British Empire would cover many of the defects in our relationship with the colonies, it is equally apparent that it is open to the fatal objection of merely making us a more formidable factor in the field of international anarchy. Suppose the colonies undertook to share equitably the great cost of imperial defence in the present state of things throughout Europe—and that is a very large assumption—England would be entirely dependent, in case of war, for the supply of food on the fleet, any accident to which would place us at the enemy's mercy. Even without actual hostilities, however, our additional strength would cause another increase of foreign armaments to meet the case of war with us. This process has taken place invariably on the increase of armaments of any European state, and may be taken to be as certain as that the sun will rise to-morrow. But all the benefits accruing from Imperial Federation may be secured by European Federation, plus a reduction of military liability, which Imperial Federation would not only not reduce, but increase. There is nothing to prevent the self-governing colonies from joining in a European Federation, and thus enlarging the basis of that institution enormously, and cutting off in a corresponding degree the chance of an outbreak of violence in another direction, which could not fail to have serious consequences to the colonies at any rate." _C. D. Farquharson, Federation, the Polity of the Future (Westminster Review, December, 1891), pages 602-603._ ----------FEDERAL GOVERNMENT: End---------- FEDERALIST, The. See UNITED STATES OF AMERICA: A. D. 1787-1789. FEDERALISTS; The party of the. See UNITED STATES OF AMERICA: A. D. 1789-1792; also 1812; and 1814 (DECEMBER): THE HARTFORD CONVENTION. FEDS. CONFEDS. See BOYS IN BLUE. FEE. See FEUDALISM. FEHDERECHT. The right of private warfare, or diffidation, exercised in mediæval Germany. See LANDDFRIEDE. {1116} FEHRBELLIN, Battle of (1675). See BRANDENBURG: A. D. 1640-1688; and SCANDINAVIAN STATES (SWEDEN): A. D. 1644-1697. FEIS OF TARA. See TARA. FELICIAN HERESY. See ADOPTIANISM. FELIX V., Pope, A. D. 1439-1449 Elected by the Council of Basle. FENIAN MOVEMENT, The. See IRELAND: A. D. 1858-1867; and CANADA: A. D. 1866-1871. FENIAN: Origin of the Name. An Irish poem of the ninth century called the Duan Eireannach, or Poem of Ireland, preserves a mythical story of the origin of the Irish people, according to which they sprang from one Fenius Farsaidh who came out of Scythia. Nel, or Niul, the son of Fenius, travelled into Egypt and married Scota, a daughter of Forann (Pharaoh). "Niul had a son named Gaedhuil Glas, or Green Gael; and we are told that it is from him the Irish are called Gaedhil (Gael) or Gadelians, while from his mother is derived the name of Scoti, or Scots, and from Fenius that of Feni or Fenians." _M. Haverty, History of Ireland, page 10._ From this legend was derived the name of the Fenian Brotherhood, organized in Ireland and America for the liberation of the former from British rule, and which played a disturbing but unsuccessful part in Irish affairs from about 1865 to 1871. FEODORE. See THEODORE. FEODUM. See FEUDALISM. FEOF. See FEUDALISM. FEORM FULTUM. See FERM. FERDINAND, King of Portugal, A. D. 1367-1383. Ferdinand 1., Emperor of Austria and King of Hungary and Bohemia, 1835-1848. Ferdinand I., Germanic Emperor, 1558-1564; Archduke of Austria, and King of Hungary and Bohemia, 1526-1564; King of the Romans, 1531-1558. Ferdinand I., King of Aragon and Sicily, 1412-1416. Ferdinand I., King of Castile, 1035-1065; King of Leon, 1037-1065. Ferdinand I., King of Naples, 1458-1494. Ferdinand II., Germanic Emperor and King of Bohemia and Hungary, 1619-1637. Ferdinand II., King of Aragon, 1479-1516; V. of Castile (King-Consort of Isabella of Castile and Regent), 1474-1516; II. of Sicily, 1479-1516; and III. of Naples, 1503-1516. Ferdinand II., King of Leon, 1157-1188. Ferdinand II., King of Naples, 1495-1496. Ferdinand II., called Bomba, King of the Two Sicilies, 1830-1859. Ferdinand III., Germanic Emperor, and King of Hungary and Bohemia, 1637-1657. Ferdinand III., King of Castile, 1217-1230; King of Leon and Castile, united, 1230-1252. Ferdinand IV., King of Leon and Castile, 1295-1312. Ferdinand IV., King of Naples, and I. of the Two Sicilies, 1759-1806; and 1815-1825. Ferdinand VI., King of Spain, 1746-1759. Ferdinand VII., King of Spain, 1808; and 1814-1833. FERIÆ. See LUDI. FERM. FIRMA. FARM. "A sort of composition for all the profits arising to the king [in England, Norman period] from his ancient claims on the land and from the judicial proceedings of the shire-moot; the rent of detached pieces of demesne land, the remnants of the ancient folk-land; the payments due from corporate bodies and individuals for the primitive gifts, the offerings made in kind, or the hospitality—the feorm-fultum—which the kings had a right to exact from their subjects, and which were before the time of Domesday generally commuted for money; the fines, or a portion of the fines, paid in the ordinary process of the county courts, and other small miscellaneous incidents. These had been, soon after the composition of Domesday, estimated at a fixed sum, which was regarded as a sort of rent or composition at which the county was let to the sheriff and recorded in the 'Rotulus Exactorious'; for this, under the name of ferm, he answered annually; if his receipts were in excess, he retained the balance as his lawful profit, the wages of his service; if the proceeds fell below the ferm, he had to pay the difference from his own purse. … The farm, ferm, or firma, the rent or composition for the ancient feorm-fultum, or provision payable in kind to the Anglo-Saxon kings. The history of the word in its French form would be interesting. The use of the word for a pecuniary payment is traced long before the Norman Conquest." _W. Stubbs, Constitutional History of England, chapter 11, section 126, and note._ FERNANDO. See FERDINAND. FEROZESHUR, Battle of (1845) See INDIA: A. D. 1845-1849. FERRARA: The House of Este. See ESTE. FERRARA: A. D. 1275. Sovereignty of the Pope confirmed by Rodolph of Hapsburg. See GERMANY: A. D. 1273-1308. FERRARA: A. D. 1597. Annexation to the states of the Church. End of the house of Este. Decay of the city and duchy. See PAPACY: A. D. 1597. FERRARA: A. D. 1797. Joined to the Cispadine Republic. See FRANCE: A. D. 1796-1797 (OCTOBER-APRIL). ----------FERRARA: End---------- FERRY BRIDGE, Battle of (1461). See ENGLAND: A. D. 1455-1471. FETIALES. FECIALES. "The duties of the feciales, or fetiales [among the Romans]. extended over every branch of international law. They gave advice on all matters of peace or war, and the conclusion of treaties and alliances. … They fulfilled the same functions as heralds, and, as such, were frequently entrusted with important communications. They were also sent on regular embassies. To them was entrusted the reception and entertainment of foreign envoys. They were required to decide on the justice of a war about to commence, and to proclaim and consecrate it according to certain established formalities. … The College of Feciales consisted of nearly twenty members, with a president, who was called Pater Patratus, because it was necessary that he should have both father and children living, that he might be supposed to take greater interest in the welfare of the State, and look backwards as well as forwards. … The name of Feciales … still existed under the emperors, as well as that of Pater Patratus, though only as a title of honour, while the institution itself was for ever annihilated; and, after the reign of Tiberius, we cannot find any trace of it." _E. C. G. Murray, Embassies and Foreign Courts, pages 8-10._ See, also, AUGURS. {1117} FEUDAL TENURES. "After the feudal system of tenure had been fully established, all lands were held subject to certain additional obligations, which were due either to the King (not as sovereign, but as feudal lord) from the original grantees, called tenants-in-chief (tenentes in capite), or to the tenants-in-chief themselves from their under tenants. Of these obligations the most honourable was that of knight-service. This was the tenure by which the King granted out fiefs to his followers, and by which they in turn provided for their own military retainers. The lands of the bishops and dignified ecclesiastics, and of most of the religious foundations, were also held by this tenure. A few exceptions only were made in favour of lands which had been immemorially held in frankalmoign, or free-alms. On the grant of a fief, the tenant was publicly invested with the land by a symbolical or actual delivery, termed livery of seisin. He then did homage, so called from the words used in the ceremony: 'Je deveigne votre homme' ['I become your man']. … In the case of a sub-tenant (vavassor), his oath of fealty was guarded by a reservation of the faith due to his sovereign lord the King. For every portion of land of the annual value of £20, which constituted a knight's fee [in England], the tenant was bound, whenever required, to render the services of a knight properly armed and accoutred, to serve in the field forty days at his own expense. … Tenure by knight-service was also subject to several other incidents of a burdensome character. … There was a species of tenancy in chief by Grand Serjeanty, … whereby the tenant was bound, instead of serving the King generally in his wars, to do some special service in his own proper person, as to carry the King's banner or lance, or to be his champion, butler, or other officer at his coronation. … Grants of land were also made by the King to his inferior followers and personal attendants, to be held by meaner services. … Hence, probably, arose tenure by Petit Serjeanty, though later on we find that term restricted to tenure 'in capite' by the service of rendering yearly some implement of war to the King. … Tenure in Free Socage (which still subsists under the modern denomination of Freehold, and may be regarded as the representative of the primitive alodial ownership) denotes, in its most general and extensive signification, a tenure by any certain and determinate service, as to pay a fixed money rent, or to plough the lord's land for a fixed number of days in the year. … Tenure in Burgage was a kind of town socage. It applied to tenements in any ancient borough, held by the burgesses, of the King or other lord, by fixed rents or services. … This tenure, which still subsists, is subject to a variety of local customs, the most remarkable of which is that of borough-English, by which the burgage tenement descends to the youngest instead of to the eldest son. Gavelkind is almost confined to the county of Kent. … The lands are held by suit of court and fealty, a service in its nature certain. The tenant in Gavelkind retained many of the properties of alodial ownership: his lands were devisable by will; in case of intestacy they descended to all his sons equally; they were not liable to escheat for felony … and they could be aliened by the tenant at the age of fifteen. Below Free Socage was the tenure in Villeinage, by which the agricultural labourers, both free and servile, held the land which was to them in lieu of money wages." _T. P. Taswell-Langmead, English Constitutional History, pages 58-65._ FEUDALISM. "Feudalism, the comprehensive idea which includes the whole governmental policy of the French kingdom, was of distinctly Frank growth. The principle which underlies it may be universal; but the historic development of it with which the constitutional history of Europe is concerned may be traced step by step under Frank influence, from its first appearance on the conquered soil of Roman Gaul to its full development in the jurisprudence of the Middle Ages. In the form which it has reached at the Norman Conquest, it may be described as a complete organisation of society through the medium of land tenure, in which from the king down to the lowest landowner all are bound together by obligation of service and defence: the lord to protect his vassal, the vassal to do service to his lord; the defence and service being based on and regulated by the nature and extent of the land held by the one of the other. In those states which have reached the territorial stage of development, the rights of defence and service are supplemented by the right of jurisdiction. The lord judges as well as defends his vassal; the vassal does suit as well as service to his lord. In states in which feudal government has reached its utmost growth, the political, financial, judicial, every branch of public administration, is regulated by the same conditions. The central authority is a mere shadow of a name. This institution had grown up from two great sources—the beneficium, and the practice of commendation,—and had been specially fostered on Gallic soil by the existence of a subject population which admitted of any amount of extension in the methods of dependence. The beneficiary system originated partly in gifts of land made by the kings out of their own estates to their kinsmen and servants, with a special undertaking to be faithful; partly in the surrender by landowners of their estates to churches or powerful men, to be received back again and held by them as tenants for rent or service. By the latter arrangement the weaker man obtained the protection of the stronger, and he who felt himself insecure placed his title under the defence of the church. By the practice of commendation, on the other hand, the inferior put himself under the personal care of a lord, but without altering his title or divesting himself of his right to his estate; he became a vassal and did homage. … The union of the beneficiary tie with that of commendation completed the idea of feudal obligation; the two-fold hold on the land, that of the lord and that of the vassal, was supplemented by the two-fold engagement, that of the lord to defend, and that of the vassal to be faithful. A third ingredient was supplied by the grants of immunity by which in the Frank empire, as in England, the possession of land was united with the right of judicature: the dwellers on a feudal property were placed under the tribunal of the lord, and the rights which had belonged to the nation or to its chosen head were devolved upon the receiver of a fief. The rapid spread of the system thus originated, and the assimilation of all other tenures to it, may be regarded as the work of the tenth century; but as early as A. D. 877 Charles the Bald recognised the hereditary character of all benefices; and from that year the growth of strictly feudal jurisprudence may be held to date. The system testifies to the country and causes of its birth. {1118} The beneficium is partly of Roman, partly of German origin. … Commendation on the other hand may have had a Gallic or Celtic origin, and an analogy only with the Roman clientship. … The word feudum, fief, or fee, is derived from the German word for cattle (Gothic 'faihu'; Old High German 'fihu'; Old Saxon 'fehu'; Anglo-Saxon 'feoh'); the secondary meaning being goods, especially money: hence property in general. The letter _d_ is perhaps a mere insertion for sound's sake; but it has been interpreted as part of a second root, _od_, also meaning property, in which case the first syllable has a third meaning, that of fee or reward, and the whole word means property given by way of reward for service. But this is improbable. … The word feodum is not found earlier than the close of the ninth century." _W. Stubbs, Constitutional History of England, chapter 9, section 93, and notes (volume 1)._ "The regular machinery and systematic establishment of feuds, in fact, may be considered as almost confined to the dominions of Charlemagne, and to those countries which afterwards derived it from thence. In England it can hardly be thought to have existed in a complete state, before the Conquest. Scotland, it is supposed, borrowed it soon after from her neighbour. The Lombards of Benevento had introduced feudal customs into the Neapolitan provinces, which the Norman conquerors afterwards perfected. Feudal tenures were so general in the kingdom of Aragon, that I reckon it among the monarchies which were founded upon that basis. Charlemagne's empire, it must be remembered, extended as far as the Ebro. But in Castile and Portugal they were very rare, and certainly could produce no political effect. Benefices for life were sometimes granted in the kingdoms of Denmark and Bohemia. Neither of these, however, nor Sweden, nor Hungary, come under the description of countries influenced by the feudal system." _H. Hallam, The Middle Ages, chapter 2._ "Hardly any point in the whole history of European institutions has been the subject of so violent controversy as this of the origin of Feudalism. It was formerly supposed that Feudalism was only a somewhat more developed form of the ancient Germanic 'following' transplanted to Roman soil, but a more critical examination of the documents of the early period soon showed that there was more to it than this. It became evident that Feudalism was not so simple as had at first appeared. … When, however, scholars had come to see this, they then found themselves at variance upon the details of the process by which the popular monarchical arrangements of the early Franks were converted into the aristocratic forms of the later Feudalism. While they agreed upon the essential fact that the Germans, at the time of their emergence from their original seats and their occupation of the Roman lands, were not mere wandering groups of freebooters, as the earlier school had represented them, but well-organized nations, with a very distinct sense of political organization, they found themselves hopelessly divided on the question how this national life had, in the course of time, come to assume forms so very different from those of the primitive German. The first person to represent what we may call the modern view of the feudal system was Georg Waitz, in the first edition of his History of the German Constitution, in the years 1844-47. Waitz presented the thing as a gradual growth during several centuries, the various elements of which it was composed growing up side by side without definite chronological sequence. This view was met by Paul Roth in his History of the Institution of the Benefice, in the year 1850. He maintained that royal benefices were unknown to the Merovingian Franks, and that they were an innovation of the earliest Carolingians. They were, so he believed, made possible by a grand confiscation of the lands of the Church, not by Charles Martel, as the earlier writers had believed, but by his sons, Pippin and Karlmann. The first book of Roth was followed in the year 1863 by another on Feudalism and the Relation of the Subject to the State, (Feudalität und Unterthanenverband), in which he attempted to show that the direct subjection of the individual to the government was not a strange idea to the early German, but that it pervaded all forms of Germanic life down to the Carolingian times, and that therefore the feudal relation was a something entirely new, a break in the practice of the Germans. In the years 1880-1885 appeared a new edition of Waitz's History of the German Constitution, in which, after acknowledging the great services rendered by Roth to the cause of learning, he declares himself unable to give up his former point of view, and brings new evidence in support of it. Thus for more than thirty years this question has been before the world of scholars, and may be regarded as being quite as far from a settlement as ever." _E. Emerton, An Introduction to the Study of the Middle Ages, page 236 (foot-note)._ ALSO IN: _F. P. Guizot, History of Civilization: Second Course, lecture 2._ See, also, FRANCE: A. D. 987-1327. FEUILLANTS, Club and Party of the. See FRANCE: A. D. 1790, and 1791 (OCTOBER). FEZ: Founding of the city and kingdom. See EDRISITES. FIANNA EIRINN. The ancient militia of Erin, famous in old Irish romance and song. _T. Moore, History of Ireland, volume 1, chapter 7._ FIDENÆ. An ancient city on the left bank of the Tiber, only five miles from Rome, originally Latin, but afterwards containing a mixed Latin and Etruscan population. It was at war with Rome until the latter destroyed it, B. C. 426. _W. Ihne, History of Rome, book 2, chapter 15._ FIEFS. See FEUDAL TENURES; and FEUDALISM. FIELD OF LIES, The. Ludwig, or Louis, the Pious, son and successor of Charlemagne, was a man of gentle character, and good intentions—too amiable and too honest in his virtues for the commanding of a great empire in times so rude. He lost the control of his state, and his family, alike. His own sons headed a succession of revolts against his authority. The second of these insurrections occurred in the year 833. Father and sons confronted one another with hostile armies, on the plain of Rothfeld, not far from Colmar in Alsace. Intrigue instead of battle settled the controversy, for the time being. The adherents of the old emperor were all enticed away from him, and he found himself wholly deserted and alone. To signify the treacherous methods by which this defection was brought about, the "Rothfeld" (Red-field) on which it occurred received the name of "Lügenfeld," or Field of Lies. _J. C. L. de Sismondi, The French under the Carlovingians; translated by Bellingham, chapter 7._ {1119} FIELD OF THE CLOTH OF GOLD, The. The place of the famous meeting of Henry VIII. of England with Francis I. of France, which took place in the summer of 1520 [see FRANCE: A. D. 1520-1523], is notable in history, from the magnificence of the preparations made for it, as The Field of the Cloth of Gold. It was at Guisnes, or between Guisnes and Arde, near Calais (then English territory). "Guisnes and its castle offered little attraction, and if possible less accommodation, to the gay throng now to be gathered within its walls. … But on the castle green, within the limits of a few weeks, and in the face of great difficulties, the English artists of that day contrived a summer palace, more like a vision of romance, the creation of some fairy dream (if the accounts of eye-witnesses of all classes may be trusted), than the dull every-day reality of clay-born bricks and mortar. No 'palace of art' in these beclouded climates of the West ever so truly deserved its name. … The palace was an exact square of 328 feet. It was pierced on every side with oriel windows and clerestories curiously glazed, the mullions and posts of which were overlaid with gold. An embattled gate, ornamented on both sides with statues representing men in various attitudes of war, and flanked by an embattled tower, guarded the entrance. From this gate to the entrance of the palace arose in long ascent a sloping daïs or hall-pace, along which were grouped 'images of sore and terrible countenances,' in armour of argentine or bright metal. At the entrance, under an embowed landing place, facing the great doors, stood 'antique' (classical) figures girt with olive branches. The passages, the roofs of the galleries from place to place and from chamber to chamber, were ceiled and covered with white silk, fluted and embowed with silken hanging of divers colours and braided cloths, 'which showed like bullions of fine burnished gold.' The roofs of the chambers were studded with roses, set in lozenges, and diapered on a ground of fine gold. Panels enriched with antique carving and gilt bosses covered the spaces between the windows; whilst all along the corridors and from every window hung tapestry of silk and gold, embroidered with figures. … To the palace was attached a spacious chapel, still more sumptuously adorned. Its altars were hung with cloth of gold tissue embroidered with pearls; cloth of gold covered the walls and desks. … Outside the palace gate, on the greensward, stood a gilt fountain, of antique workmanship, with a statue of Bacchus 'birlying the wine.' Three runlets, fed by secret conduits hid beneath the earth, spouted claret, hypocras, and water into as many silver cups, to quench the thirst of all comers. … In long array, in the plain beyond, 2,800 tents stretched their white canvas before the eyes of the spectator, gay with the pennons, badges, and devices of the various occupants; whilst miscellaneous followers, in tens of thousands, attracted by profit or the novelty of the scene, camped on the grass and filled the surrounding slopes, in spite of the severity of provost-marshal and reiterated threats of mutilation and chastisement. … From the 4th of June, when Henry first entered Guisnes, the festivities continued with unabated splendour for twenty days. … The two kings parted on the best of terms, as the world thought." _J. S. Brewer, Reign of Henry VIII., chapter 12._ ALSO IN: _Lady Jackson, The Court of France in the 16th Century, volume 1, chapters 11-12._ _Miss Pardoe, The Court and Reign of Francis I., volume 1, chapter 14._ FIESCO, Conspiracy of. See GENOA: A. D. 1528-1559. FIESOLE. See FLORENCE: ORIGIN AND NAME. FIFTEEN, The (Jacobite Rebellion). See SCOTLAND: A. D. 1715. FIFTEENTH AMENDMENT, The. See UNITED STATES OF AMERICA: A. D. 1869-1870. FIFTH MONARCHY MEN. One of the most extremely fanatical of the politico-religious sects or factions which rose in England during the commonwealth and the Protectoral reign of Cromwell, was that of the so-called Fifth Monarchy Men, of whom Major-General Harrison was the chief. Their belief is thus described by Carlyle: "The common mode of treating Universal History, … not yet entirely fallen obsolete in this country, though it has been abandoned with much ridicule everywhere else for half a century now, was to group the Aggregate Transactions of the Human Species into Four Monarchies: the Assyrian Monarchy of Nebuchadnezzar and Company; the Persian of Cyrus and ditto; the Greek of Alexander; and lastly the Roman. These I think were they; but am no great authority on the subject. Under the dregs of this last, or Roman Empire, which is maintained yet by express name in Germany, 'Das heilige Römische Reich,' we poor moderns still live. But now say Major-General Harrison and a number of men, founding on Bible Prophecies, Now shall be a Fifth Monarchy, by far the blessedest and the only real one,—the Monarchy of Jesus Christ, his Saints reigning for Him here on Earth,—if not He himself, which is probable or possible,—for a thousand years, &c., &c.—O Heavens, there are tears for human destiny; and immortal Hope itself is beautiful because it is steeped in Sorrow, and foolish Desire lies vanquished under its feet! They who merely laugh at Harrison take but a small portion of his meaning with them." _T. Carlyle, Oliver Cromwell's Letters and Speeches, part 8, speech 2._ The Fifth Monarchy fanaticism, sternly repressed by Oliver Cromwell, gave some signs of turbulence during Richard Cromwell's protectorate, and broke out in a mad way the year after the Restoration. The attempted insurrection in London was headed by one Venner, and was called Venner's Insurrection. It was easily put down. "It came as the expiring flash of a fanatical creed, which had blended itself with Puritanism, greatly to the detriment of the latter; and, dying out rather slowly, it left behind the quiet element of Millenarianism." _J. Stoughton, History of Religion in England, volume 3, chapter 4._ ALSO IN: _D. Masson, Life of John Milton, volume 5, page 16._ "FIFTY-FOUR FORTY OR FIGHT." See OREGON: A. D. 1844-1846. FILI. A class of poets among the early Irish, who practiced originally certain rites of incantation. Their art was called Filidecht. "The bards, who recited poems and stories, formed at first a distinct branch from the Fili. According as the true Filidecht fell into desuetude, and the Fili became simply a poet, the two orders practically coalesced and the names Fili and bard became synonymous. … In Pagan times and during the Middle Ages the Irish bards, like the Gaulish ones, accompanied their recitation of poems on a stringed instrument called a crut. … The bard was therefore to the Fili, or poet, what the Jogler was to the Troubadour." _W. K. Sullivan, Article, Celtic Literature, Encyclopedia Brittanica._ {1120} FILIBUSTER. "The difference between a filibuster and a freebooter is one of ends rather than of means. Some authorities say that the words have a common etymology; but others, including Charlevoix, maintain that the filibuster derived his name from his original occupation, that of a cruiser in a 'flibote,' or 'Vly-boat,' first used on the river Vly, in Holland. Yet another writer says that the name was first given to the gallant followers of Dominique de Gourgues, who sailed from Finisterre, or Finibuster, in France, on the famous expedition against Fort Caroline in 1567 [see FLORIDA: A. D. 1567-1568]. The name, whatever its origin, was long current in the Spanish as 'filibustero' before it became adopted into the English. So adopted, it has been used to describe a type of adventurer who occupied a curious place in American history during the decade from 1850 to 1860." _J. J. Roche, The Story of the Filibusters, chapter 1._ See, also, AMERICA: A: D. 1639-1700. FILIBUSTERING EXPEDITIONS OF LOPEZ AND WALKER. See CUBA: A. D. 1845-1860; and NICARAGUA: A. D. 1855-1860. FILIOQUE CONTROVERSY, The. "The Council of Toledo, held under King Reccared, A. D. 589, at which the Visigothic Church of Spain formally abjured Arianism and adopted the orthodox faith, put forth a version of the great creed of Nicæa in which they had interpolated an additional clause, which stated that the Holy Ghost proceeded from the Father 'and from the Son' (Filioque). Under what influence the council took upon itself to make an addition to the creed of the universal Church is unknown. It is probable that the motive of the addition was to make a stronger protest against the Arian denial of the co-equal Godhead of the Son. The Spanish Church naturally took a special interest in the addition it had made to the symbol of Nicæa, and sustained it in subsequent councils. … The Frankish Church seems to have early adopted it from their Spanish neighbours. … The question was brought before a council held at Aix in A. D. 809. … The council formally approved of the addition to the creed, and Charles [Charlemagne] sent two bishops and the abbot of Corbie to Rome to request the pope's concurrence in the decision. Leo, at a conference with the envoys, expressed his agreement with the doctrine, but strongly opposed its insertion into the creed. … Notwithstanding the pope's protest, the addition was adopted throughout the Frankish Empire. When the Emperor Henry V. was crowned at Rome, A. D. 1014, he induced Pope Benedict VIII. to allow the creed with the filioque to be chanted after the Gospel at High Mass; so it came to be generally used in Rome; and at length Pope Nicholas I. insisted on its adoption throughout the West. At a later period the controversy was revived, and it became the ostensible ground of the final breach (A. D. 1054) between the Churches of the West and those of the East." _E. L. Cutts, Charlemagne, chapter 23._ "The Filioque controversy relates to the eternal procession of the Holy Spirit, and is a continuation of the trinitarian controversies of the Nicene age. It marks the chief and almost the only important dogmatic difference between the Greek and Latin churches, … and has occasioned, deepened, and perpetuated the greatest schism in Christendom. The single word Filioque keeps the oldest, largest and most nearly related churches divided since the ninth century, and still forbids a reunion." _P. Schaff, History of the Christian Church, volume 4, chapter 11, section 107._ ALSO IN: _G. B. Howard, The Schism between the Oriental and Western Churches._ See, CHRISTIANITY: A. D. 330-1054. FILIPPO MARIA, Duke of Milan, A. D. 1412-1447. FILLMORE, Millard. Vice-Presidential Election. Succession to the Presidency. Administration. See UNITED STATES OF AMERICA: A. D. 1848 to 1852. FINÉ, The. A clan or sept division of the tribe in ancient Ireland. FINGALL. See NORMANS. NORTHMEN: 8TH-9TH CENTURIES; also, IRELAND: 9TH-10TH CENTURIES. FINLAND: A. D. 1808-1810. Conquest by and peculiar annexation to Russia. Constitutional independence of the Finnish grand duchy confirmed by the Czar. See SCANDINAVIAN STATES: A. D. 1807-1810. FINN GALLS. See IRELAND: 9TH-10TH CENTURIES. FINNS. See HUNGARIANS. FIODH-INIS. See IRELAND, THE NAME. FIRBOLGS, The. One of the races to which Irish legend ascribes the settlement of Ireland; said to have come from Thrace. See NEMEDIANS, and IRELAND: THE PRIMITIVE INHABITANTS. FIRE LANDS, The. See OHIO: A. D. 1786-1796. FIRMA. See FERM. FIRST CONSUL OF FRANCE, The. See FRANCE: A. D. 1799 (NOVEMBER-DECEMBER). FIRST EMPIRE (FRENCH), The. See FRANCE: A. D. 1804-1805, to 1815. FIRST-FRUITS. See ANNATES. FIRST REPUBLIC (FRENCH), The. See FRANCE: A. D. 1792 (SEPTEMBER-NOVEMBER), to 1804-1805. FISCALINI. See SLAVERY, MEDIÆVAL: FRANCE. FISCUS, The. "The treasury of the senate [in the early period of the Roman empire] retained the old republican name of the ærarium; that of the emperor was denominated the fiscus, a term which ordinarily signified the private property of an individual. Hence the notion rapidly grew up, that the provincial resources constituted the emperor's private purse, and when in process of time the control of the senate over the taxes gave way to their direct administration by the emperor himself, the national treasury received the designation of fiscus, and the idea of the empire being nothing else than Cæsar's patrimony became fixed ineradicably in men's minds." _C. Merivale, History of the Romans, chapter 32._ FISHER, Fort, The capture of. See UNITED STATES OF AMERICA: A. D. 1864-1865 (DECEMBER-JANUARY: NORTH CAROLINA). FISHERIES, North American: A. D. 1501-1578. The Portuguese, Norman, Breton and Basque fishermen on the Newfoundland Banks. See NEWFOUNDLAND: A. D. 1501-1578. {1121} FISHERIES: A. D. 1610-1655. Growth of the English interest. See NEWFOUNDLAND: A. D. 1610-1655. FISHERIES: A. D. 1620. Monopoly granted to the Council for New England. See NEW ENGLAND: A. D. 1620-1623. FISHERIES: A. D. 1660-1688. The French gain their footing in Newfoundland. See NEWFOUNDLAND: A. D. 1660-1688. FISHERIES: A. D. 1713. Newfoundland relinquished to England, with fishing rights reserved to France, by the Treaty of Utrecht. See NEWFOUNDLAND: A. D. 1713. FISHERIES: A. D. 1720-1745. French interests protected by the fortification of Louisbourg. See CAPE BRETON: A. D. 1720-1745. FISHERIES: A. D. 1748. St. Pierre and Michelon islands on the Newfoundland coast ceded to France. See NEW ENGLAND: A. D. 1745-1748. FISHERIES: A. D. 1763. Rights secured to France on the island of Newfoundland and in the Gulf of St. Lawrence by the Treaty of Paris. Articles V. and VI. of the Treaty of Paris (1763), which transferred Canada and all its islands from France to England, are in the following language: "The subjects of France shall have the liberty of fishing and drying, on a part of the coasts of the island of Newfoundland, such as it is specified in the 13th Article of the Treaty of Utrecht; which article is renewed and confirmed by the present treaty (except what relates to the island of Cape Breton, as well as to the other islands and coasts, in the mouth and in the gulph of St. Laurence): and his Britannic majesty consents to leave to the subjects of the most Christian king the liberty of fishing in the gulph of St. Laurence, on condition that the subjects of France do not exercise the said fishery, but at the distance of three leagues from all the coasts belonging to Great Britain, as well those of the continent, as those of the islands situated in the said gulph of St. Laurence. And as to what relates to the fishery on the coasts of the island of Cape Breton out of the said gulph, the subjects of the most Christian king shall not be permitted to exercise the said fishery, but at the distance of 15 leagues from the coasts of the island of Cape Breton; and the fishery on the coasts of Nova Scotia or Acadia, and everywhere else out of the said gulph, shall remain on the foot of former treaties. Article VI. The King of Great Britain cedes the islands of St. Peter and Miquelon, in full right, to his most Christian majesty, to serve as a shelter to the French fishermen: and his said most Christian majesty engages not to fortify the said islands; to erect no buildings upon them, but merely for the convenience of the fishery; and to keep upon them a guard of 50 men only for the police." _Text of the Treaty (Parliamentary History, volume 15, page 1295)._ FISHERIES: A. D. 1778. French fishery rights recognized in the treaty between France and the United States. See UNITED STATES OF AMERICA: A. D. 1778 (FEBRUARY). FISHERIES: A. D. 1783. Rights secured to the United States by the Treaty of Paris. See UNITED STATES OF AMERICA: A. D. 1783 (SEPTEMBER). FISHERIES: A. D. 1814-1818. Disputed rights of American fishermen after the War of 1812. Silence of the Treaty of Ghent. The Convention of 1818. Under the Treaty of Paris (1783) "we claimed that the liberty which was secured to the inhabitants of the United States to take fish on the coasts of Newfoundland, under the limitation of not drying or curing the same on that island, and also on the other coasts, bays, and creeks, together with the limited rights of drying or curing fish on the coasts of Nova Scotia, Magdalen Islands, and Labrador, were not created or conferred by that treaty, but were simply recognized by it as already existing. They had been enjoyed before the Revolution by the Americans in common with other subjects of Great Britain, and had, indeed, been conquered, from the French chiefly, through the valor and sacrifices of the colonies of New England and New York. The treaty was therefore considered analogous to a deed of partition. It defined the boundaries between the two countries and all the rights and privileges belonging to them. We insisted that the article respecting fisheries was therefore to be regarded as identical with the possession of land or the demarcation of boundary. We also claimed that the treaty, being one that recognized independence, conceded territory, and defined boundaries, belonged to that class which is permanent in its nature and is not affected by subsequent suspension of friendly relations. The English, however, insisted that this treaty was not a unity; that while some of its provisions were permanent, other stipulations were temporary and could be abrogated, and that, in fact, they were abrogated by the war of 1812; that the very difference of the language used showed that while the rights of deep-sea fishing were permanent, the liberties of fishing were created and conferred by that treaty, and had therefore been taken away by the war. These were the two opposite views of the respective governments at the conferences which ended in the treaty of Ghent, of 1814." No compromise appearing to be practicable, the commissioners agreed, at length, to drop the subject from consideration. "For that reason the treaty of Ghent is entirely silent as to the fishery question. See UNITED STATES OF AMERICA: A. D. 1814 (DECEMBER). In consequence of conflicts arising between our fishermen and the British authorities, our point of view was very strongly maintained by Mr. Adams in his correspondence with the British Foreign Office, and finally, on October 20, 1818, Mr. Rush, then our minister at London, assisted by Mr. Gallatin, succeeded in signing a treaty, which among other things settled our rights and privileges by the first article, as follows: … 'It is agreed between the high contracting parties that the inhabitants of the said United States shall have forever, in common with the subjects of his Britannic Majesty, the liberty of taking fish of any kind on that part of the southern coast of Newfoundland which extends from Cape Ray to the Rameau Islands; on the western and northern coasts of Newfoundland from the said Cape Ray to the Qurpon Islands; on the shores of the Magdalen Islands, and also on the coasts, bays, harbors, and creeks from Mont Joly, on the southern coast of Labrador, to and through the straits of Belle Isle, and thence northwardly indefinitely along the coast. And that the American fishermen shall have liberty forever to dry and cure fish in any of the unsettled bays, harbors, and creeks in the southern part of Newfoundland herein-before described, and of the coasts of Labrador; but as soon as the same, or any portion thereof, shall be settled, it shall not be lawful for said fishermen to dry or cure fish at such portion, so settled, without previous agreement for such purpose with the inhabitants, proprietors, or possessors of the ground. {1122} And the United States hereby renounces forever any liberty heretofore enjoyed, claimed by the inhabitants thereof to take, dry, or cure fish on or within three marine miles of any of the coasts, bays, creeks, or harbors of his Britannic Majesty's dominions in America not included in the above-mentioned limits. Provided, however, That the American fishermen shall be permitted to enter such bays or harbors for the purpose of shelter, of repairing damages therein, of purchasing wood, and obtaining water, and for no other purpose whatever. But they shall be under such restrictions as shall be necessary to prevent their taking, drying, or curing fish therein, or in any other manner whatever abusing the privileges hereby secured to them.' The American plenipotentiaries evidently labored to obtain as extensive a district of territory as possible for in-shore fishing, and were willing to give up privileges, then apparently of small amount, but now much more important, than of using other bays and harbors for shelter and kindred purposes. For that reason they acquiesced in omitting the word 'bait' in the first sentence of the proviso after water.' … The power of obtaining bait for use in the deep-sea fisheries is one which our fishermen were afterward very anxious to secure. But the mackerel fisheries in those waters did not begin until several years later. The only contention then was about the cod fisheries." _E. Schuyler, American Diplomacy, chapter 8._ _Treaties and Conventions between the United States and other Powers (edition of 1889), pages 415-418._ FISHERIES: A. D. 1854-1866. Privileges defined under the Canadian Reciprocity Treaty. See TARIFF LEGISLATION (UNITED STATES AND CANADA): A. D. 1854-1866. FISHERIES: A. D. 1871. Reciprocal privileges adjusted between Great Britain and the United States by the Treaty of Washington. See ALABAMA CLAIMS: A. D. 1871. FISHERIES: A. D. 1877-1888. The Halifax award. Termination of the Fishery articles of the Treaty of Washington. The rejected Treaty of 1888. In accordance with the terms of articles 22 and 23 of the Treaty of Washington (see ALABAMA CLAIMS: A. D. 1871), a Commission appointed to award compensation to Great Britain for the superior value of the fishery privileges conceded to the citizens of the United States by that treaty, met at Halifax on the 5th of June, 1877. The United States was represented on the Commission by Hon. E. H. Kellogg, of Massachusetts, and Great Britain by Sir Alexander F. Gault, of Canada. The two governments having failed to agree in the selection of the third Commissioner, the latter was named, as the Treaty provided, by the Austrian Ambassador at London, who designated M. Maurice Delfosse, Belgian Minister at Washington. The award was made November 27, 1877, when, "by a vote of two to one, the Commissioners decided that the United States was to pay $5,500,000 for the use of the fishing privileges for 12 years. The decision produced profound astonishment in the United States." Dissatisfaction with the Halifax award, and generally with the main provisions of the Treaty of Washington relating to the fisheries, was so great in the United States that, when, in 1878, Congress appropriated money for the payment of the award, it inserted in the bill a clause to the effect that "Articles 18 and 21 of the Treaty between the United States and Great Britain concluded on the 8th of May, 1871, ought to be terminated at the earliest period consistent with the provisions of Article 33 of the same Treaty." "It is a curious fact that during the time intervening between the signing of the treaty of Washington and the Halifax award an almost complete change took place in the character of the fisheries. The method of taking mackerel was completely revolutionized by the introduction of the purse-seine, by means of which vast quantities of the fish were captured far out in the open sea by enclosing them in huge nets. … This change in the method of fishing brought about a change in the fishing grounds. … The result of this change was very greatly to diminish the value of the North-eastern Fisheries to the United States fishermen." On the 1st of July, 1883, "in pursuance of instructions from Congress, the President gave the required notice of the desire of the United States to terminate the Fishery Articles of the Treaty of Washington, which consequently came to an end the 1st of July, 1885. The termination of the treaty fell in the midst of the fishing season, and, at the suggestion of the British Minister, Secretary Bayard entered into a temporary arrangement whereby the American fishermen were allowed the privileges of the treaty during the remainder of the season, with the understanding that the President should bring the question before Congress at its next session and recommend a joint Commission by the Governments of the United States and Great Britain." This was done; but Congress disapproved the recommendation. The question of rights under former treaties, especially that of 1818, remained open, and became a subject of much irritation between the United States and the neighboring British American provinces. The local regulations of the latter were enforced with stringency and harshness against American fishermen; the latter solicited and procured retaliatory legislation from Congress. To end this unsatisfactory state of affairs, a treaty was negotiated at Washington in February, 1888, by Thomas F. Bayard, Secretary of State, William L. Putnam and James B. Angell, plenipotentiaries on the part of the United States, and Joseph Chamberlain, M. P., Sir L. S. Sackville West and Sir Charles Tupper, plenipotentiaries on the part of Great Britain, which treaty was approved by the President and sent to the Senate, but rejected by that body on the 21st of August, by a negative vote of 30, against 27 in its favor. _C. B. Elliott, The United States and the North-eastern Fisheries, pages 79-100._ ALSO IN: _E. Schuyler, American Diplomacy, chapter 8._ _J. H. De Ricci, The Fisheries Dispute (1888)._ _Annual Cyclopedia, volume 13 (1888), pages 217-226._ _Annual Report of United States Commission of Fish and Fisheries for 1886._ _Correspondence relative to proposed Fisheries Treaty (Senate Ex. Doc., Number 113, 50th Congress, 1st Session)._ _Documents and Proceedings of Halifax Commission (H. R. Ex. Doc., Number 89, 45th. Congress, 2d Session)._ ----------FISHERIES: End---------- FISHER'S HILL, Battle of. See UNITED STATES OF AMERICA: A. D. 1864 (AUGUST-OCTOBER: VIRGINIA). FISHING CREEK, Battle of. See UNITED STATES OF AMERICA: A. D. 1862 (JANUARY-FEBRUARY: KENTUCKY-TENNESSEE). {1123} FITCH, John, and the beginnings of steam navigation. See STEAM NAVIGATION. FITZGERALD'S (LORD THOMAS) REBELLION IN IRELAND. See IRELAND: A. D. 1535-1553. FIVE ARTICLES OF PERTH, The. See SCOTLAND: A. D. 1618. FIVE BLOODS, The. See IRELAND; 13TH-14TH CENTURIES. FIVE BOROUGHS, The. A confederation of towns occupied by the Danes in England, including Derby, Lincoln, Leicester, Nottingham and Stamford, which played a part in the events of the tenth and eleventh centuries. It afterwards became Seven Boroughs by addition of York and Chester. FIVE FORKS, Battle of. See UNITED STATES OF AMERICA: A. D. 1865 (MARCH-APRIL: VIRGINIA). FIVE HUNDRED, The French Council of. See FRANCE: A. D. 1795 (JUNE-SEPTEMBER). FIVE HUNDRED AT ATHENS, The. See ATHENS: B. C. 510-507. FIVE MEMBERS, King Charles' attempt against the. See ENGLAND: A. D. 1642 (JANUARY). FIVE MILE ACT, The. See ENGLAND: A. D. 1662-1665. FIVE NATIONS OF INDIANS, The. The five original tribes of the Iroquois Confederacy,—the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas,—were commonly called by the English the Five Nations. Subsequently, in 1715, a sixth tribe, the Tuscaroras, belonging to the same stock, was admitted to the confederacy, and its members were then known as the Six Nations. See AMERICAN ABORIGINES: IROQUOIS CONFEDERACY, and IROQUOIS TRIBES OF THE SOUTH. FIVE THOUSAND, The See ATHENS: B. C. 413-411. FIVE YEARS' TRUCE, The. The hostilities between Athens and Sparta which preceded the Peloponnesian War, being opened by the battle of Tanagra, B. C. 457, were suspended B. C. 451, by a truce called the Five Years' Truce, arranged through the influence of the soldier-statesman Cimon. _Thucydides, History, book 1, section 112._ ALSO IN: _E. Curtius, History of Greece, book 3, chapter 2._ FLAGELLANTS. "Although the Church's forgiveness for sin might now [14th century] be easily obtained in other ways: Still Flagellation was not only greatly admired among the religious, but was also held in such high estimation by the common people, that in case of any calamity or plague, they thought they could propitiate the supposed wrath of God in no more effectual manner than by scourging, and processions of scourgers; just as though the Church's ordinary means of atonement were insufficient for extraordinary cases. A decided mistrust of the Church's intercession, and the clergy who dispensed it, prevailed among the societies of Flagellants; roused to action by the plague that past over from Asia into Europe in the year 1348, and spread devastation everywhere, ever since the beginning of the year 1349 they diffused themselves from the Hungarian frontier over the whole of Germany, and found entrance even into the neighbouring countries. … They practised this penance according to a fixed rule, without the co-operation of the clergy, under the guidance of Masters, Magistri, and made no secret of the fact, that they held the Church's way of salvation in much lower estimation than the penance by the scourge. Clement VI. put an end to the public processions of Flagellants, which were already widely prevalent: but penance by the scourge was only thus forced into concealment. In Thuringia, Conrad Schmidt, one of their masters, gave the form of a connected system of heretical doctrine to their dislike of the Church. … Thus there now rose heretical Flagellants, called also by the common name of Beghards; they existed down to the time of the Reformation, especially in Thuringia, as an heretical sect very dangerous to the Church. This warning example, as well as the mistrust natural to the Hierarchy of all spiritual impulses which did not originate from itself, decided the destiny of the later societies of Flagellants. When the Whitemen (Bianchi) [see WHITE PENITENTS], scourging themselves as they went, descended from the Alps into Italy, they were received almost everywhere with enthusiasm by the clergy and the people; but in the Papal territory death was prepared for their leader, and the rest accordingly dispersed themselves." _J. C. L. Gieseler, Compendium of Ecclesiastical History, section 123 (volume 4)._ "Divided into companies of male and female devotees, under a leader and two masters, they stripped themselves naked to the waist, and publicly scourged themselves, or each other, till their shoulders were covered with blood. This expiatory ceremony was repeated every morning and afternoon for thirty-three days, equal in number to the years which Christ is thought to have lived upon earth; after which they returned to their former employments, cleansed from sin by the baptism of blood.' The flagellants appeared first in Hungary; but missionary societies were soon formed, and they hastened to impart the knowledge of the new gospel to foreign nations. They spread with rapidity over Poland, Germany and the Low Countries. From France they were excluded at the request of the pope, who had issued a severe constitution against them; but a colony reached England, and landed in London, to the number of 120 men and women. … The missionaries made not a single proselyte." _J. Lingard, History of England, volume 4, chapter 1._ ALSO IN: _W. M. Cooper, Flagellation and the Flagellants._ _G. Waddington, History of the Church, note appendix to chapter 23._ FLAMENS. FLAMINES. "The pontifices, like several other priestly brotherhoods [of ancient Rome] … had sacrificial priests (flamines) attached to them, whose name was derived from 'flare' (to blow the fire). The number of flamines attached to the pontifices was fifteen, the three highest of whom, … viz., the Flamen Dialis, Martialis, and Quirinalis, were always chosen from old patrician families. … Free from all civil duties, the Flamen Dialis, with his wife and children, exclusively devoted himself to the service of the deity. His house … lay on the Palatine hill. His marriage was dissoluble by death only; he was not allowed to take an oath, mount a horse, or look at an army. He was forbidden to remain a night away from his house, and his hand touched nothing unclean, for which reason he never approached a corpse or a burial-place. … In the daytime the Flamen Dialis was not allowed to take off his head-dress, and he was obliged to resign his office in case it fell off by accident. In his belt he carried the sacrificial knife, and in his hand he held a rod, in order to keep off the people on his way to the sacrifice. For the same purpose he was preceded by a lictor, who compelled everybody on the way to lay down his work, the flamen not being allowed to see the business of daily life." _E. Guhl and W. Koner, Life of the Greeks and Romans, section 103._ See AUGURS. {1124} FLAMINIAN WAY. See ROME: B. C. 295-191. FLAMINIUS, The defeat of. See PUNIC WAR, THE SECOND. FLANDERS: A. D. 863. Creation of the County. Judith, daughter of Charles the Bald, of France (not yet called France), and a twice widowed queen of England, though hardly yet out of her girlhood (she had wedded Ethelwulf and Ethelbald, father and son, in succession), took a mate, at last, more to her liking, by a runaway match with one of her father's foresters, named Baudouin, or Baldwin, Bras-de-fer. This was in 862. King Charles, in his wrath, caused the impudent forester to be outlawed and excommunicated, both; but after a year of intercession and mediation he forgave the pair and established them in a suitable fief. Baudouin was made Count or Marquis of Flanders. "Previously to Baudouin's era, Flanders or 'Flandria' is a designation belonging, as learned men conjecture, to a Gau or Pagus, afterwards known as the Franc de Bruges, and noticed only in a single charter. Popularly, the name of Flanders had obtained with respect to a much larger surrounding Belgic country. … The name of 'Flanders' was thus given to the wide, and in a degree indefinite tract, of which the Forester Baudouin and his predecessors had the official range or care. According to the idiom of the Middle Ages, the term 'Forest' did not exactly convey the idea which the word now suggests, not being applied exclusively to wood-land, but to any wild and unreclaimed region. … Any etymology of the name of Flamingia, or Flanders, which we can guess at, seems intended to designate that the land was so called from being half-drowned. Thirty-five inundations, which afflicted the country at various intervals from the tenth to the sixteenth century, have entirely altered the coast-line; and the interior features of the country, though less affected, have been much changed by the diversions which the river-courses have sustained. … Whatever had been the original amplitude of the districts over which Baudouin had any control or authority, the boundaries were now enlarged and defined. Kneeling before Charles-le-Chauve, placing his hands between the hands of the Sovereign, he received his 'honour':—the Forester of Flanders was created Count or Marquis. All the countries between the Scheldt, the Somme and the sea, became his benefice; so that only a narrow and contested tract divided Baudouin's Flanders from Normandy. According to an antient nomenclature, ten counties, to wit, Theerenburch, Arras, Boulogne, Guisnes, Saint-Paul, Hesdin, Blandemont, Bruges, Harlebec, and Tournay, were comprehended in the noble grant which Baudouin obtained from his father-in-law." _Sir F. Palgrave, History of Normandy and of England, book 1, chapter 4._ FLANDERS: A. D. 1096. The Crusade of Count Robert. See CRUSADES: A. D. 1096-1099. FLANDERS: A. D. 1201-1204. The diverted Crusade of Count Baldwin and the imperial crown he won at Constantinople. See CRUSADES: A. D. 1201-1203; and BYZANTINE EMPIRE: A. D. 1204-1205. FLANDERS: A. D. 1214. Humbled at the battle of Bouvines. See BOUVINES. FLANDERS: 13th Century. The industry, commerce and wealth of the Flemings. "In the 13th century, Flanders was the most populous and the richest country in Europe. She owed the fact to the briskness of her manufacturing and commercial undertakings, not only amongst her neighbours, but throughout Southern and Eastern Europe. … Cloth, and all manner of woolen stuffs, were the principal articles of Flemish production, and it was chiefly from England that Flanders drew her supply of wool, the raw material of her industry. Thence arose between the two countries commercial relations which could not fail to acquire political importance. As early as the middle of the 12th century, several Flemish towns formed a society for founding in England a commercial exchange, which obtained great privileges, and, under the name of the Flemish hanse of London, reached rapid development. The merchants of Bruges had taken the initiative in it; but soon all the towns of Flanders—and Flanders was covered with towns—Ghent, Lille, Ypres, Courtrai, Furnes, Alost, St. Omer, and Douai, entered the confederation, and made unity as well as extension of liberties in respect of Flemish commerce the object of their joint efforts. Their prosperity became celebrated; and its celebrity gave it increase. It was a burgher of Bruges who was governor of the hanse of London, and he was called the Count of the Hanse. The fair of Bruges, held in the month of May, brought together traders from the whole world. 'Thither came for exchange,' says the most modern and most enlightened historian of Flanders (Baron Kervyn de Lettenhove, 'Histoire de Flandre,' t. ii., page 300), 'the produce of the North and the South, the riches collected in the pilgrimages to Novgorod, and those brought over by the caravans from Samarcand and Bagdad, the pitch of Norway and the oils of Andalusia, the furs of Russia and the dates from the Atlas, the metals of Hungary and Bohemia, the figs of Granada, the honey of Portugal, the wax of Morocco, and the spice of Egypt; whereby, says an ancient manuscript, no land is to be compared in merchandise to the land of Flanders.' … So much prosperity made the Counts of Flanders very puissant lords. 'Marguerite II., called "the Black," Countess of Flanders and Hainault, from 1244 to 1280, was extremely rich,' says a chronicler, 'not only in lands, but in furniture, jewels, and money; … insomuch that she kept up the state of queen rather than countess.' Nearly all the Flemish towns were strongly organised communes, in which prosperity had won liberty, and which became before long small republics, sufficiently powerful not only for the defence of their municipal rights against the Counts of Flanders, their lords, but for offering an armed resistance to such of the sovereigns their neighbours as attempted to conquer them or to trammel them in their commercial relations, or to draw upon their wealth by forced contributions or by plunder." _F. P. Guizot, Popular History of France, chapter 18._ ALSO IN: _J. Hutton, James and Philip Van Arteveld, part 1, chapter 2._ {1125} FLANDERS: A. D. 1299-1304. The war with Philip the Fair. As the Flemings advanced in wealth and consequence, the feudal dependence of their country upon the French crown grew increasingly irksome and oppressive to them, and their attitude towards France became one of confirmed hostility. At the same time, they were drawn to a friendly leaning towards England by common commercial interests. This showed itself decisively on the occasion of the quarrel that arose (A. D. 1295) between Philip IV., called the Fair, and Edward I. of England, concerning the rule of the latter in Aquitaine or Guienne. The French king found allies in Scotland; the English king found allies in Flanders. An alliance of marriage, in fact, had been arranged to take place between king Edward and the daughter of Guy de Dampierre, count of Flanders; but Philip contrived treacherously to get possession of the persons of the count and his daughter and imprisoned them both at Paris, declaring the states of the count to be forfeited. In 1299 the two kings settled their quarrel and abandoned their allies on both sides—Scotland to the tender mercies of Edward, and Flanders to the vengeance of the malignant king Philip the Fair. The territory of the Flemings was annexed to the crown of France, and Jacques de Châtillon, uncle of the queen, was appointed governor. Before two years had passed the impatient Flemings were in furious revolt. The insurrection began at Bruges, May 18, 1302, and more than 3,000 Frenchmen in that city were massacred in the first rage of the insurgents. This massacre was called the Bruges Matins. A French army entered Flanders to put down the rising and was confronted at Courtrai (July 11, A. D. 1302) by the Flemish militia. The latter were led by young Guy of Dampierre and, a few knights, who dismounted to fight on equal terms with their fellows. "About 20,000 militia, armed only with pikes, which they employed also as implements of husbandry, resolved to abide the onset of 8,000 Knights of gentle blood, 10,000 archers, and 30,000 foot-soldiers, animated by the presence and directed by the military skill of Robert Count of Artois, and of Raoul de Nesle, Constable of France. Courtrai was the object of attack, and the Flemings, anxious for its safety, arranged themselves on a plain before the town, covered in front by a canal." An altercation which occurred between the two French commanders led to the making of a blind and furious charge on the part of the French horsemen, ignorant and heedless of the canal, into which they plunged, horses and riders together, in one inextricable mass, and where, in their helplessness, they were slain without scruple by the Flemings. "Philip had lost his most experienced Generals, and the flower of his troops; but his obstinacy was unbending." In repeated campaigns during the next two years, Philip strove hard to retrieve the disaster of Courtrai. He succeeded, at last (A. D. 1304), in achieving, with the help of the Genoese, a naval victory in the Zuruck-Zee, followed by a victory, personally his own, at Mons-en-Puelle, in September of the same year. Then, finding the Flemings as dauntlessly ready as ever to renew the fight, he gave up to their obstinacy and acknowledged the independence of the county. A treaty was signed, in which "the independence of Flanders was acknowledged under its Count, Robert de Bethune (the eldest son of Guy de Dampierre), who, together with his brothers and all the other Flemish prisoners, was to be restored to liberty. The Flemings, on the other hand, consented to surrender those districts beyond the Lys in which the French language was vernacularly spoken; and to this territory were added the cities of Douai, Lille, and their dependencies. They engaged, moreover, to furnish by instalments 200,000 livres in order to cover the expenses which Philip had incurred by their invasion." _E. Smedley, History of France, part 1, chapter 7._ ALSO IN: _J. Hutton, James and Philip Van Arteveld, part 1, chapters 2-3._ _J. Michelet, History of France, book 5, chapter 2._ FLANDERS: A. D. 1314. Dishonesty of Philip of France. Philip was one of the most treacherous of princes, and his treaty with the Flemings did not secure them against him. "The Flemings, who had paid the whole of the money stipulated by the treaty of 1305, demanded the restitution of that part of Flanders which had been given up as a pledge; but Philippe refused to restore it on the plea that it had been given to him absolutely and not conditionally. He commenced hostilities [A. D. 1314] by seizing upon the counties of Nevers and Réthel, belonging to the count of Flanders and his eldest son, who replied by laying siege to Lille." Philippe was making great exertions to raise money for a vigorous prosecution of the war, when he died suddenly, Nov. 25, 1314, as the result of an accident in hunting. _T. Wright, History of France, volume 1, book 2, chapter 2._ FLANDERS: A. D. 1328. The Battle of Cassel. The first act of Philip of Valois, King of France, after his coronation in 1328, was to take up the cause of his cousin, Louis de Nevers, Count of Flanders, who had been driven from his territories by the independent burghers of Bruges, Ypres, and other cities, and who had left to him no town save Ghent, in which he dared to appear. The French king "gathered a great host of feudal lords, who rejoiced in the thought of Flemish spoil, and marched to Arras, and thence onwards into Flanders. He pitched his tent under the hill of Cassel, 'with the fairest and greatest host in the world' around him. The Flemish, under Claus Dennequin, lay on the hill-top: thence they came down all unawares in three columns on the French camp in the evening, and surprised the King at supper and all but took him. The French soon recovered from the surprise; 'for God would not consent that lords should be discomfitted by such riffraff': they slew the Flemish Captain Dennequin, and of the rest but few escaped; 'for they deigned not to flee,' so stubborn were those despised weavers of Flanders. This little battle, with its great carnage of Flemish, sufficed to lay all Flanders at the feet of its count." _G. W. Kitchin, History of France, book 4, chapter 1._ "Sixteen thousand Flemings had marched to the attack in three divisions. Three heaps of slain were counted on the morrow in the French lines, amounting altogether to 13,000 corpses; and it is said that Louis … inflicted death upon 10,000 more of the rebels." _E. Smedley, History of France, part 1, chapter 8._ ALSO IN: _Froissart (Johnes), Chronicles, book 1, chapters 21-22._ {1126} FLANDERS: A. D. 1335-1337. The revolt under Jacques Van Arteveld. The alliance with England. The most important measure by which Edward III. of England prepared himself for the invasion of France, as a claimant of the French crown [See FRANCE: A. D. 1328-1339] was the securing of an alliance with the Flemish burghers. This was made easy for him by his enemies. "The Flemings happened to have a count who was wholly French—Louis de Nevers—who was only count through the battle of Cassel and the humiliation of his country, and who resided at Paris, at the court of Philippe de Valois. Without consulting his subjects, he ordered a general arrest of all the English throughout Flanders; on which Edward had all the Flemings in England arrested. The commerce, which was the life-blood of each country, was thus suddenly broken off. To attack the English through Guyenne and Flanders was to wound them in their most sensible parts, to deprive them of cloth and wine. They sold their wool at Bruges, in order to buy wine at Bordeaux. On the other hand, without English wool, the Flemings were at a stand-still. Edward prohibited the exportation of wool, reduced Flanders to despair, and forced her to fling herself into his arms. At first, a crowd of Flemish workmen emigrated into England, whither they were allured at any cost, and by every kind of flattery and caress. … I take it that the English character has been seriously modified by these emigrations, which went on during the whole of the fourteenth century. Previously, we find no indications of that patient industry which now distinguishes the English. By endeavouring to separate Flanders and England the French king only stimulated Flemish emigration, and laid the foundation of England's manufactures. Meanwhile, Flanders did not resign herself. The towns burst into insurrection. They had long hated the count, either because he supported the country against the monopoly of the towns, or because he admitted the foreigners, the Frenchmen, to a share of their commerce. The men of Ghent, who undoubtedly repented of having withheld their aid from those of Ypres and of Bruges at the battle of Cassel, chose, in 1337, as their leader, the brewer, Jacquemart Artaveld. Supported by the guilds, and, in particular, by the fullers and clothiers, Artaveld organized a vigorous tyranny. He assembled at Ghent the men of the three great cities, 'and showed them that they could not live without the king of England; for all Flanders depended on cloth-making, and, without wool, one could not make cloth; therefore he recommended them to keep the English king their friend.'" _J. Michelet, History of France, book 6, chapter 1._ ALSO IN _F. P. Guizot, Popular History of France, chapter 20._ _J. Hutton, James and Philip Van Altevelde, part 3._ _J. Froissart, Chronicles (Johnes's translation), book 1, chapter 29._ FLANDERS: A. D. 1345. The end of Jacques Van Artaveld. "Jacob von Artaveld, the citizen of Ghent that was so much attached to the king of England, still maintained the same despotic power over all Flanders. He had promised the king of England, that he would give him the inheritance of Flanders, invest his son the prince of Wales with it, and make it a duchy instead of an earldom. Upon which account the king was, at this period, about St. John the Baptist's day, 1345, come to Sluys, with a numerous attendance of barons and knights. He had brought the prince of Wales with him, in order that Jacob von Artaveld's promises might be realized. The king remained on board his fleet in the harbour of Sluys, where he kept his court. His friends in Flanders came thither to see and visit him; and there were many conferences between the king and Jacob Von Artaveld on one side, and the councils from the different capital towns on the other, relative to the agreement before mentioned. … When on his return he [Van Artaveld] came to Ghent about midday, the townsmen who were informed of the hour he was expected, had assembled in the street that he was to pass through; as soon as they saw him, they began to murmur, and put their heads close together, saying, 'Here comes one who is too much the master, and wants to order in Flanders according to his will and pleasure, which must not be longer borne.' With this they had also spread a rumour through the town, that Jacob von Artaveld had collected all the revenues of Flanders, for nine years and more. … Of this great treasure he had sent part into England. This information inflamed those of Ghent with rage; and, as he was riding up the streets, he perceived that there was something in agitation against him; for those who were wont to salute him very respectfully, now turned their backs, and went into their houses. He began therefore to suspect all was not as usual; and as soon as he had dismounted, and entered his hotel, he ordered the doors and windows to be shut and fastened. Scarcely had his servants done this, when the street which he inhabited was filled from one end to the other with all sorts of people, but especially by the lowest of the mechanics. His mansion was surrounded on every side, attacked and broken into by force. Those within did all they could to defend it, and killed and wounded many: but at last they could not hold out against such vigorous attacks, for three parts of the town were there. When Jacob von Artaveld saw what efforts were making, and how hardly he was pushed, he came to a window; and, with his head uncovered, began to use humble and fine language. … When Jacob von Artaveld saw that he could not appease or calm them, he shut the window, and intended getting out of his house the back way, to take shelter in a church adjoining; but his hotel was already broke into on that side, and upwards of four hundred were there calling out for him. At last he was seized by them, and slain without mercy: his death-stroke was given him by a sadler, called Thomas Denys. In this manner did Jacob von Artaveld end his days, who in his time had been complete master of Flanders. Poor men first raised him, and wicked men slew him." _J. Froissart (Johnes), Chronicles, book 1, chapter 115 (volume 1)._ {1127} FLANDERS: A. D. 1379-1381. The revolt of the White Hoods. "We will … speak of the war in Flanders, which began about this time [A. D. 1379]. The people were very murderous and cruel, and multitudes were slain or driven out of the country. The country itself was so much ruined, that it was said a hundred years would not restore it to the situation it was in before the war. Before the commencement of these wars in Flanders, the country was so fertile, and everything in such abundance, that it was marvellous to see; and the inhabitants of the principal towns lived in very grand state. You must know that this war originated in the pride and hatred that several of the chief towns bore to each other: those of Ghent against Bruges, and others, in like manner, vying with each other through envy. However, this could not have created a war without the consent of their lord, the earl of Flanders, who was so much loved and feared that no one dared anger him." It is in these words that the old court chronicler, Froissart, begins his fully detailed and graphic narrative of the miserable years, from 1379 to 1384, during which the communes of Flanders were at war with one another and at war with their worthless and oppressive count, Luis de Maele. The picturesque chronicle is colored with the prejudices of Froissart against the Flemish burghers and in favor of their lord; but no one can doubt that the always turbulent citizens were jealous of rights which the always rapacious lord never ceased to encroach upon. As Froissart tells the story, the outbreak of war began with an attempt on the part of the men of Bruges, to dig a canal which would divert the waters of the river Lys. When those of Ghent had news of this unfriendly undertaking, they took counsel of one John Yoens, or John Lyon, a burgher of much cunning, who had formerly been in favor with the count, but whom his enemies had supplanted. "When he [John Lyon] was prevailed on to speak, he said: 'Gentlemen, if you wish to risk this business, and put an end to it, you must renew an ancient custom that formerly subsisted in the town of Ghent: I mean, you must first put on white-hoods, and choose a leader, to whom everyone may look, and rally at his signal.' This harangue was eagerly listened to, and they all cried out, 'We will have it so, we will have it so! now let us put on white-hoods.' White-hoods were directly made, and given out to those among them who loved war better than peace, and had nothing to lose. John Lyon was elected chief of the White Hoods. He very willingly accepted of this office, to avenge himself on his enemies, to embroil the towns of Ghent and Bruges with each other and with the earl their lord. He was ordered, as their chief, to march against the pioneers and diggers from Bruges, and had with him 200 such people as preferred rioting to quiet." _Froissart (Johnes), Chronicles, book 2, chapters 36-102._ When the White Hoods had driven the ditchers of Bruges from their canal, they returned to Ghent, but not to disband. Presently the jealous count required them to lay aside the peculiar badge of their association, which they declined to do. Then Count Louis sent his bailiff into Ghent with 200 horsemen, to arrest John Lyon, and some others of his band. The White Hoods rallied, slew the bailiff and drove his posse from the town; after which unmistakable deed Ghent and the count were distinctly at war. The city of the White Hoods took prompt measures to secure the alliance and support of its neighbors. Some nine or ten thousand of its citizens marched to Bruges, and partly by persuasion, partly by force, partly by the help of the popular party in the town, they effected a treaty of friendship and alliance—which did not endure, however, very long. Courtray, Damme, Ypres and other cities joined the league and it soon presented a formidable array. Oudenarde, strongly fortified, by the count, became the key of the situation, and was besieged by the citizen-militia. In the midst of the siege, the Duke of Burgundy, son-in-law of the count, made successful efforts to bring about a peace (December 1379). "The count promised to forget the past and return to his residence in Ghent. This peace, however, was of short duration; and the count, after passing only two or three days in Ghent, alleged some cause of dissatisfaction and returned to Lille, to recommence hostilities, in the course of which, with the assistance of the richer citizens, he made himself master of Bruges. Another peace was signed in the August of 1380, which was no more durable than the former, and the count reduced Ypres; and, at the head of an army of 60,000 men, laid siege to Ghent itself, the chief and soul of the popular confederacy, in the month of September. But the citizens of Ghent defended themselves so well that he was obliged to raise the siege in the middle of November, and agree to a truce. This truce also was broken by the count's party, the war renewed in the beginning of the year 1381, and the men of Ghent experienced a disastrous defeat in the battle of Nevelle towards the middle of May. It was a war of extermination, and was carried on with extreme ferocity. … Ghent itself, now closely blockaded by the count's troops, was only saved by the great qualities of Philip Van Artevelde [son of Jacques Van Arteveld, of the revolution of 1337], who, by a sort of peaceful revolution, was placed at the head of affairs [January 25, 1381]. The victory of Beverholt, in which the count was defeated with great slaughter, and only escaped with difficulty, made the town of Ghent again master of Flanders." _T. Wright, History of France, book 2, chapter 8._ ALSO IN _J. Hutton, James and Philip Van Arteveld, chapters 14-16._ _W. C. Taylor, Revolutions, Insurrections and Conspiracies of Europe, volume 2, chapters 7-9._ FLANDERS: A. D. 1382. The rebellion crushed. By the marriage of Philip, Duke of Burgundy, to the daughter and heiress of the Count of Flanders, that powerful French prince had become interested in the suppression of the revolt of the Flemish burghers and the restoration of the count to his lordship. His nephew, the young king of France, Charles VI., was easily persuaded to undertake a campaign to that end, and an army of considerable magnitude was personally led northwards by the monarch of fourteen years. "The object of the expedition was not only to restore to the Count of Flanders his authority, but to punish the turbulent commons, who stirred up those of France to imitate their example. Froissart avows it to have been a war between the commons and the aristocracy. The Flemings were commanded by Artaveldt, son of the famous brewer, the ally of Edward III. The town of Ghent had been reduced to the extreme of distress and famine by the count and the people of Bruges, who supported him. Artaveldt led the people of Ghent in a forlorn hope against Bruges, defeated the army of the count, and broke into the rival town, which he took and plundered. After this disaster, the count had recourse to France. The passage of the river Lys, which defended Flanders, was courageously undertaken, and effected with some hazard by the French. {1128} The Flemings were rather dispirited by this first success: nevertheless, they assembled their forces; and the two armies of French knights and Flemish citizens met at Rosebecque [or Roosebeck], between Ypres and Courtray. The 27th of November, 1382, was the day of battle. Artaveldt had stationed his army on a height, to await the attack of the French, but their impatience forced him to commence. Forming his troops into one solid square, Artaveldt led them against the French centre. Froissart compares their charge to the headlong rush of a wild boar. It broke the opposite line, penetrating into its ranks: but the wings of the French turned upon the flank of the Flemings, which, not having the advantage of a charge or impulse, were beaten by the French men at arms. Pressed upon one another, the Flemings had not room to fight: they were hemmed in, surrounded, and slaughtered: no quarter was asked or given; nearly 30,000 perished. The 9,000 Ghentois that had marched under their banner were counted, to a man, amongst the slain: Artaveldt, their general, was among the foremost who had fallen. Charles ordered his body to be hung upon a tree. It was at Courtray, very near to the field where this battle was fought, that Robert of Artois, with a French army, had perished beneath the swords of the Flemings, nearly a century previous. The gilded spurs of the French knights still adorned the walls of the cathedral of Courtray. The victory of Rosebecque in the eyes of Charles had not sufficiently repaid the former defeat: the town of Courtray was pillaged and burnt; its famous clock was removed to Dijon, and formed the third wonder of this kind in France, Paris and Sens alone possessing similar ornaments. The battle of Rosebecque proved more unfortunate for the communes of France than for those of Flanders. Ghent, notwithstanding her loss of 9,000 slain, did not yield to the conqueror, but held out the war for two years longer; and did not finally submit until the Duke of Burgundy, at the death of their count, guaranteed to the burghers the full enjoyment of their privileges. The king avenged himself on the mutinous city of Paris; entered it as a conqueror; took the chains from the streets and unhinged the gates: one hundred of the citizens were sent to the scaffold; the property of the rich was confiscated; and all the ancient and most onerous taxes, the gabelle, the duty on sales, as well as that of entry, were declared by royal ordinance to be established anew. The principal towns of the kingdom were visited with the same punishments and exactions. The victory of Rosebecque overthrew the commons of France, which were crushed under the feet of the young monarch and his nobles." _E. E. Crowe, History of France, chapter 4._ ALSO IN _Sir J. Froissart (Johnes), Chronicles, book 2, chapters 111-130._ _J. Michelet, History of France, book 7, chapter 1 (volume 2)._ _F. P. Guizot, Popular History of France, chapter 23 (volume 3)._ FLANDERS: A. D. 1383. The Bishop of Norwich's Crusade. The crushing defeat of the Flemings at Roosebeke produced alarm in England, where the triumph of the French was quickly felt to be threatening. "English merchants were expelled from Bruges, and their property was confiscated. Calais even was in danger. The French were at Dunkirk and Gravelines, and might by a sudden dash on Calais drive the English out." There had been aid from England promised to Van Artevelde, but the promise had only helped on the ruin of the Ghent patriot by misleading him. No help had come when he needed it. Now, when it was too late, the English bestirred themselves. For some months there had been on foot among them a Crusade, which Pope Urban VI. had proclaimed against the supporters of the rival Pope Clement VII.—the "Schismatics." France took the side of the latter and was counted among the Schismatics. Accordingly, Pope Urban's Crusade, so far as the English people could be moved to engage in it, was now directed against the French in Flanders. It was led by the Bishop of Norwich, who succeeded in rousing a very considerable degree of enthusiasm in the country for the movement, despite the earnest opposition of Wyclif and his followers. The crusading army assembled at Calais in the spring of 1383, professedly for a campaign in France; but the Bishop found excuses for leading it into Flanders. Gravelines was first attacked, carried by storm, and its male defenders slaughtered to a man. An army of French and Flemings, encountered near Dunkirk, was routed, with fearful carnage, and the whole coast, including Dunkirk, fell into the hands of the English. Then they laid siege to Ypres, and there their disasters began. The city held out with stubbornness from the 9th of June until the 10th of August, when the baffled besiegers—repulsed in a last desperate assault which they had made on the 8th—marched away. "Ypres might rejoice, but the disasters of the long siege proved final. Her stately faubourgs were not rebuilt, and she has never again taken her former rank among the cities of Flanders." In September a powerful French army entered Flanders, and the English crusaders could do nothing but retreat before it, giving up Cassel (which the French burned), then Bergues, then Bourbourg, after a siege, and, finally, setting fire to Gravelines and abandoning that place. "Gravelines was utterly destroyed, but the French soon began to rebuild it. It was repeopled from the surrounding country, and fortified strongly as a menace to Calais." The Crusaders returned to England "'dripping with blood and disgracing their country. Blessed be God who confounds the proud,' says one sharp critic, who appears to have been a monk of Canterbury." _G. M. Wrong, The Crusade of MCCCLXXXIII._ ALSO IN _Sir J. Froissart, (Johnes), Chronicles book 2, chapters 130-145 (volumes 1-2)._ FLANDERS: A. D. 1383 Joined to the Dominions of the Duke of Burgundy. "Charles V. [of France] had formed the design of obtaining Flanders for his brother Philip, Duke of Burgundy, afterwards known as Philip the Bold—by marrying him to Margaret [daughter and heiress of Louis de Maele, count of Flanders]. To gain the good will of the Communes, he engaged to restore the three bailiwicks of Lille, Douai, and Orchies as a substitute for the 10,000 livres a year promised to Louis de Maele and his successors in 1351, as well as the towns of Peronne, Crèvecœur, Arleux and Château-Chinon, assigned to him in 1358. … On the 13th May, 1369, the 'Lion of Flanders' once more floated, after an interval of half a century, over the walls of Lille, Douai, and Orchies, and at the same time Flemish garrisons marched into St. Omer, Aire, Bethune and Hesdin. The marriage ceremony took place at Ghent on the 19th of June." The Duke of Burgundy waited fourteen years for the heritage of his wife. In January, 1383, Count Louis died, and Flanders was added to the great and growing dominion of the new Burgundian house. _J. Hutton, James and Philip van Arteveld, chapters 14 and 18._ See BURGUNDY (THE FRENCH DUKEDOM): A. D. 1364. {1129} FLANDERS: A. D. 1451-1453. Revolt against the Burgundian Gabelle. See GHENT: A. D. 1451-1453. FLANDERS: A. D. 1477. Severance from Burgundy. Transference to the Austrian House by marriage of Mary of Burgundy. See NETHERLANDS: A. D. 1477. FLANDERS: A. D. 1482-1488. Resistance to Maximilian. See NETHERLANDS: A. D. 1482-1493. FLANDERS: A. D. 1494-1588. The Austro-Spanish sovereignty and its oppressions. The great revolt and its failure in the Flemish provinces. See NETHERLANDS: A. D. 1494-1519, and after. FLANDERS: A. D. 1529. Pretensions of the king of France to Suzerainty resigned. See ITALY: A. D. 1527-1529. FLANDERS: A. D. 1539-1540. The unsupported revolt of Ghent. See GHENT: A. D. 1539-1540. FLANDERS: A. D. 1594-1884. Later history. See NETHERLANDS: A. D. 1594-1609, to 1830-1884. ----------FLANDERS: End---------- FLATHEAD INDIANS, The. See AMERICAN ABORIGINES: FLATHEADS. FLAVIA CÆSARIENSIS. See BRITAIN: A. D. 323-337. FLAVIAN AMPHITHEATRE, The. See COLOSSEUM. FLAVIAN FAMILY, The. "We have designated the second period of the [Roman] Empire by the name of the Flavian family—the family of Vespasian [Titus Flavius Vespasian]. The nine Emperors who were successively invested with the purple, in the space of the 123 years from his accession, were not all, however, of Flavian race, even by the rites of adoption, which in Rome was become a second nature; but the respect of the world for the virtues of Flavius Vespasian induced them all to assume his name, and most of them showed themselves worthy of such an affiliation. Vespasian had been invested with the purple at Alexandria, on the 1st of July, A. D. 69; he died in 79. His two sons reigned in succession after him; Titus, from 79 to 81; Domitian, from 81 to 96. The latter having been assassinated, Nerva, then an old man, was raised to the throne by the Senate (A. D. 96-98). He adopted Trajan (98-117); who adopted Adrian (117-138). Adrian adopted Antoninus Pius (138-161); who adopted Marcus Aurelius (161-180); and Commodus succeeded his father, Marcus Aurelius (180-192). No period in history presents such a succession of good and great men upon any throne: two monsters, Domitian and Commodus, interrupt and terminate it." _J. C. L. Sismondi, Fall of the Roman Empire, chapter 2._ FLEETWOOD, OR BRANDY STATION, Battle of. See UNITED STATES OF AMERICA: A. D. 1863 (JUNE: VIRGINIA). FLEIX, The Peace of. See FRANCE: A. D. 1578-1580. FLEMINGS. FLEMISH. See FLANDERS. FLEMISH GUILDS. See GUILDS OF FLANDERS. FLEURUS, Battle of (1622). See NETHERLANDS: A. D. 1621-1633. FLEURUS, Battle of (1690). See FRANCE: A. D. 1689-1690. FLEURUS, Battle of (1794). See FRANCE: A. D. 1794 (MARCH-JULY). FLODDEN, Battle of (A. D. 1513). See SCOTLAND: A. D. 1513. FLORALIA, The. See LUDI. FLORÉAL, The month. See FRANCE: A. D. 1793 (OCTOBER). FLORENCE: Origin and Name: "Fæsulre was situated on a hill above Florence. Florentine traditions call it the metropolis of Florence, which would accordingly be a colony of Fæsulre; but a statement in Machiavelli and others describes Florence as a colony of Sulla, and this statement must have been derived from some local chronicle. Fæsulre was no doubt an ancient Etruscan town, probably one of the twelve. It was taken in the war of Sulla [B. C. 82-81]. … My conjecture is, that Sulla not only built a strong fort on the top of the hill of Fæsulre, but also the new colony of Florentia below, and gave to it the 'ager Fæsulanus.'" _B. G. Niebuhr, Lectures on Ancient Ethnography and Geography. volume 2, page 228._ "We can reasonably suppose that the ancient trading nations may have pushed their small craft up the Arno to the present site of Florence, and thus have gained a more immediate communication with the flourishing city of Fiesole than they could through other ports of Etruria, from whatever race its people might have sprung. Admitting the high antiquity of Fiesole, the imagined work of Atlas, and the tomb of his celestial daughter, we may easily believe that a market was from very early times established in the plain, where both by land and water the rural produce could be brought for sale without ascending the steep on which that city stood. Such arrangements would naturally result from the common course of events, and a more convenient spot could scarcely be found than the present site of Florence, to which the Arno is still navigable by boats from its mouth, and at that time perhaps by two branches. … 'There were,' says Villani, 'inhabitants round San Giovanni, because the people of Fiesole held their market there one day in the week, and it was called the Field of Mars, the ancient name: however it was always, from the first, the market of the Fiesolines, and thus it was called before Florence existed.' {1130} And again: 'The Pæetor Florinus, with a Roman army, encamped beyond the Arno towards Fiesole and had two small villages there, … where the people of Fiesole one day in the week held a general market with the neighbouring towns and villages. … On the site of this camp, as we are also assured by Villani, was erected the city of Florence, after the capture of Fiesole by Pompey, Cæsar, and Martius; but Leonardo Aretino, following Malespini, asserts that it was the work of Sylla's legions, who were already in possession of Fiesole. … The variety of opinions almost equals the number of authors. … It may be reasonably concluded that Florence, springing originally from Fiesole, finally rose to the rank of a Roman colony and the seat of provincial government; a miniature of Rome, with its Campus Martius, its Capitol, Forum, temple of Mars, aqueducts, baths, theatre and amphitheatre, all erected in imitation of the 'Eternal City;' for vestiges of all these are still existing either in name or substance. The name of Florence is as dark as its origin, and a thousand derivations have confused the brains of antiquarians and their readers without much enlightening them, while the beautiful Giagiolo or Iris, the city's emblem, still clings to her old grey walls, as if to assert its right to be considered as the genuine source of her poetic appellation. From the profusion of these flowers that formerly decorated the meads between the rivers Mugnone and Arno, has sprung one of the most popular opinions on the subject; for a white plant of the same species having shown itself amongst the rising fabrics, the incident was poetically seized upon and the Lily then first assumed its station in the crimson banner of Florence." _H. E. Napier, Florentine History, book 1, chapter 1._ FLORENCE: A. D. 406. Siege by Radagaisus. Deliverance by Stilicho. See ROME: A. D. 404-408. FLORENCE: 12th Century. Acquisition of republican independence. "There is … an assertion by Villani, that Florence contained twenty-two thousand fighting men, without counting the old men and children,' about the middle of the sixth century; and modern statisticians have based on this statement an estimate which would make the population of the city at that period about sixty-one thousand. There are reasons too for believing that very little difference in the population took place during several centuries after that time. Then came the sudden increase arising from the destruction, more or less entire, of Fiesole, and the incorporation of its inhabitants with those of the newer city, which led to the building of the second walls. … An estimate taking the inhabitants of the city at something between seventy and eighty thousand at the period respecting which we are inquiring [beginning of the 12th century] would in all probability be not very wide of the mark. The government of the city was at that time lodged in the hands of magistrates exercising both legislative and administrative authority, called Consuls, assisted by a senate composed of a hundred citizens of worth—buoni uomini. These Consuls 'guided everything, and governed the city, and decided causes, and administered justice.' They remained in office for one year. How long this form of government had been established in Florence is uncertain. It was not in existence in the year 897; but it was in activity in 1102. From 1138 we have a nearly complete roll of the names of the consuls for each year down to 1219. … The first recorded deeds of the young community thus governed, and beginning to feel conscious and proud of its increasing strength, were characteristic enough of the tone of opinion and sentiment which prevailed within its walls, and of the career on which it was entering. 'In the year 1107,' says Malispini, 'the city of Florence being much increased, the Florentines, wishing to extend their territory, determined to make war against any castle or fortress which would not be obedient to them. And in that year they took by force Monte Orlando, which belonged to certain gentlemen who would not be obedient to the city. And they were defeated, and the castle was destroyed.' These 'gentlemen,' so styled by the civic historian who thus curtly records the destruction of their home, in contradistinction to the citizens who by no means considered themselves such, were the descendants or representatives of those knights and captains, mostly of German race, to whom the Emperors had made grants of the soil according to the feudal practice and system. They held directly of the Empire, and in no wise owed allegiance or obedience of any sort to the community of Florence. But they occupied almost all the country around the rising city; and the citizens' wanted to extend their territory.' Besides, these territorial lords were, as has been said, gentlemen, and lived as such, stopping wayfarers on the highways, levying tolls in the neighbourhood of their strongholds, and in many ways making themselves disagreeable neighbours to peaceable folks. … The next incident on the record, however, would seem to show that peaceful townsfolk as well as marauding nobles were liable to be overrun by the car of manifest destiny, if they came in the way of it. 'In the same year,' says the curt old historian, 'the men of Prato rebelled against the Florentines; wherefore they went out in battle against it, and took it by siege and destroyed it.' Prato rebelled against Florence! It is a very singular statement; for there is not the shadow of a pretence put forward, or the smallest ground for imagining that Florence had or could have claimed any sort of suzerainty over Prato. … The territorial nobles, however, who held castles in the district around Florence were the principal objects of the early prowess of the citizens; and of course offence against them was offence against the Emperor. … In 1113, accordingly, we find an Imperial vicar residing in Tuscany at St. Miniato; not the convent-topped hill of that name in the immediate neighbourhood of Florence, but a little mountain city of the same name, overlooking the lower Valdarno, about half way between Florence and Pisa. … There the Imperial Vicars perched themselves hawk-like, with their Imperial troops, and swooped down from time to time to chastise and bring back such cities of the plain as too audaciously set at naught the authority of the Emperor. And really these upstart Florentines were taking the bit between their teeth, and going on in a way that no Imperial Vicar could tolerate. … So the indignant cry of the harried Counts Cadolingi, and of several other nobles holding of the Empire, whose houses had been burned over their heads by these audacious citizens, went up to the ears of 'Messer Ruberto,' the Vicar, in San Miniato. {1131} Whereupon that noble knight, indignant at the wrong done to his fellow nobles, as well as at the offence against the authority of his master the Emperor, forthwith put lance in rest, called out his men, and descended from his mountain fortress to take summary vengeance on the audacious city. On his way thither he had to pass through that very gorge where the castle of Monte Orlando had stood, and under the ruins of the house from which the noble vassals of the Empire had been harried. … There were the leathern-jerkined citizens on the very scene of their late misdeed, come out to oppose the further progress of the Emperor's Vicar and his soldiers. And there, as the historian writes, with curiously impassible brevity, 'the said Messer Ruberto was discomfited and killed.' And nothing further is heard of him, or of any after consequences resulting from the deed. Learned legal antiquaries insist much on the fact, that the independence of Florence and the other Communes was never 'recognised' by the Emperors; and they are no doubt perfectly accurate in saying so. One would think, however, that that unlucky Vicar of theirs, Messer Ruberto, must have 'recognised' the fact, though somewhat tardily." _T. A. Trollope, History of the Commonwealth of Florence, book 1, chapter 1 (volume 1)._ Countess Matilda, the famous friend of Pope Gregory VII., whose wide dominion included Tuscany, died in 1115, bequeathing her vast possessions to the Church. See PAPACY: A. D. 1077-1102. "In reality she was only entitled thus to bequeath her allodial lands, the remainder being imperial fiefs. But as it was not always easy to distinguish between the two sorts, and the popes were naturally anxious to get as much as they could, a fresh source of contention was added to the constant quarrels between the Empire and the Church. 'Henry IV. immediately despatched a representative into Tuscany, who under the title of Marchio, Judex, or Praeses, was to govern the Marquisate in his name.' 'Nobody,' says Professor Villari, 'could legally dispute his right to do this: but the opposition of the Pope, the attitude of the towns which now considered themselves independent and the universal confusion rendered the Marquis's authority illusory. The imperial representatives had no choice but to put themselves at the head of the feudal nobility of the contado and unite it into a Germanic party hostile to the cities. In the documents of the period the members of this party are continually described as Teutonici.' By throwing herself in this juncture on the side of the Pope, and thus becoming the declared opponent of the empire and the feudal lords, Florence practically proclaimed her independence. The grandi, having the same interests with the working classes, identified themselves with these; became their leaders, their consuls in fact if not yet in name. Thus was the consular commune born, or, rather, thus did it recognize itself on reaching manhood; for born, in reality, it had already been for some time, only so quietly and unconsciously that nobody had marked its origin or, until now, its growth. The first direct consequence of this self-recognition was that the rulers were chosen out of a larger number of families. As long as Matilda had chosen the officers to whom the government of the town was entrusted, the Uberti and a few others who formed their clan, their kinsmen, and their connections had been selected, to the exclusion of the mass of the citizens. Now more people were admitted to a share in the administration: the offices were of shorter duration, and out of those selected to govern each family had its turn. But those who had formerly been privileged—the Uberti and others of the same tendencies and influence—were necessarily discontented with this state of things, and there are indications in Villani of burnings and of tumults such as later, when the era of faction fights had fairly begun, so often desolated the streets of Florence." _B. Duffy, The Tuscan Republics, chapter 6._ See ITALY: A. D. 1056-1152. FLORENCE: A. D. 1215-1250. The beginning, the causes and the meaning of the strife of the Guelfs and Ghibellines. Nearly from the beginning of the 13th century, all Italy, and Florence more than other Italian communities, became distracted and convulsed by a contest of raging factions. "The main distinction was that between Ghibellines and Guelphs—two names in their origin far removed from Italy. They were first heard in Germany in 1140, when at Winsberg in Suabia a battle was fought between two contending claimants of the Empire; the one, Conrad of Hohenstauffen, Duke of Franconia, chose for his battle-cry 'Waiblingen,' the name of his patrimonial castle in Würtemburg; the other, Henry the Lion, Duke of Saxony, chose his own family name of 'Welf,' or 'Wölf.' Conrad proved victorious, and his kindred to the fourth ensuing generation occupied the imperial throne; yet both war-cries survived the contest which gave them birth, lingering on in Germany as equivalents of Imperialist and anti-Imperialist. By a process perfectly clear to philologists, they were modified in Italy into the forms Ghibellino and Guelfo; and the Popes being there the great opponents of the Emperors, an Italian Guelph was a Papalist. The cities were mainly Guelph; the nobles most frequently Ghibelline. A private feud had been the means of involving Florence in the contest." _M. F. Rossetti, A Shadow of Dante, chapter 3._ "The Florentines kept themselves united till the year 1215, rendering obedience to the ruling power, and anxious only to preserve their own safety. But, as the diseases which attack our bodies are more dangerous and mortal in proportion as they are delayed, so Florence, though late to take part in the sects of Italy, was afterwards the more afflicted by them. The cause of her first division is well known, having been recorded by Dante and many other writers; I shall, however, briefly notice it. Amongst the most powerful families of Florence were the Buondelmonti and the Uberti; next to these were the Amidei and the Donati. Of the Donati family there was a rich widow who had a daughter of exquisite beauty, for whom, in her own mind, she had fixed upon Buondelmonti, a young gentleman, the head of the Buondelmonti family, as her husband; but either from negligence, or because she thought it might be accomplished at any time, she had not made known her intention, when it happened that the cavalier betrothed himself to a maiden of the Amidei family. This grieved the Donati widow exceedingly; but she hoped, with her daughter's beauty, to disturb the arrangement before the celebration of the marriage; and from an upper apartment, seeing Buondelmonti approach her house alone, she descended, and as he was passing she said to him, 'I am glad to learn you have chosen a wife, although I had reserved my daughter for you'; and, pushing the door open, presented her to his view. {1132} The cavalier, seeing the beauty of the girl, … became inflamed with such an ardent desire to possess her, that, not thinking of the promise given, or the injury he committed in breaking it, or of the evils which his breach of faith might bring upon himself, said, 'Since you have reserved her for me, I should be very ungrateful indeed to refuse her, being yet at liberty to choose'; and without any delay married her. As soon as the fact became known, the Amidei and the Uberti, whose families were allied, were filled with rage," and some of them, lying in wait for him, assassinated him as he was riding through the streets. "This murder divided the whole city; one party espousing the cause of the Buondelmonti, the other that of the Uberti; and … they contended with each other for many years, without one being able to destroy the other. Florence continued in these troubles till the time of Frederick II., who, being king of Naples, endeavoured to strengthen himself against the church; and, to give greater stability to his power in Tuscany, favoured the Uberti and their followers, who, with his assistance, expelled the Buondelmonti; thus our city, as all the rest of Italy had long time been, became divided into Guelphs and Ghibellines." _N. Machiavelli, History of Florence, book 2, chapter 1._ "Speaking generally, the Ghibellines were the party of the emperor, and the Guelphs the party of the Pope; the Ghibellines were on the side of authority, or sometimes of oppression, the Guelphs were on the side of liberty and self-government. Again, the Ghibellines were the supporters of an universal empire of which Italy was to be the head, the Guelphs were on the side of national life and national individuality. … If these definitions could be considered as exhaustive, there would be little doubt as to the side to which our sympathies should be given. … We should … expect all patriots to be Guelphs, and the Ghibelline party to be composed of men who were too spiritless to resist despotic power, or too selfish to surrender it. But, on the other hand, we must never forget that Dante was a Ghibelline." _O. Browning, Guelphs and Ghibellines, chapter 2._ See, also, ITALY: A. D. 1215. FLORENCE: A. D. 1248-1278. The wars of a generation of the Guelfs and Ghibellines. In 1248, the Ghibellines, at the instigation of Frederick II., and with help from his German soldiery, expelled the Guelfs from the city, after desperate fighting for several days, and destroyed the mansions of their chiefs, to the number of 38. In 1250 there was a rising of the people—of the under-stratum which the cleavage of parties hardly penetrated—and a popular constitution of government was brought into force. At the same time, the high towers, which were the strongholds of the contending nobles, were thrown down. An attempt was then made by the leaders of the people to restore peace between the Ghibellines and the Guelfs, but the effort was vain; whereupon the Guelfs (in January, 1251) came back to the city, and the Ghibellines were either driven away or were shut up in their city castles, to which they had retired when the people rose. In 1258 the restless Ghibellines plotted with Manfred, King of the Two Sicilies, to regain possession of Florence. The plot was discovered, and the enraged people drove the last lingerers of the faction from their midst and pulled down their palaces. The great palace of the Uberti family, most obnoxious of all, was not only razed, but a decree was made that no building should ever stand again on its accursed site. The exiled Ghibellines took refuge at Siena, and there plotted again with King Manfred, who sent troops to aid them. The Florentines did not wait to be attacked, but marched out to meet them on Sienese territory, and suffered a terrible defeat at Montaperti (September 4, 1260), in the battle that Dante refers to, "which coloured the river Arbia red." "'On that day,' says Villani, … 'was broken and destroyed the old popular government of Florence, which had existed for ten years with so great power and dignity, and had won so many victories.' Few events have ever left a more endurable impression on the memory of a people than this great battle between two cities and parties animated both of them by the most unquenchable hatred. The memory of that day has lasted through 600 years, more freshly perhaps in Siena than in Florence." As a natural consequence of their defeat at Montaperti, the Guelfs were again forced to fly into exile from Florence, and this expatriation included a large number of even the commoner people. "So thorough had been the defeat, so complete the Ghibelline ascendency resulting from it, that in every city the same scene on a lesser scale was taking place. Many of the smaller towns, which had always been Guelph in their sympathies, were now subjected to Ghibelline despotism. One refuge alone remained in Tuscany—Lucca. … And thither the whole body of the expatriated Guelphs betook themselves. … The Ghibellines entered Florence in triumph on the 16th of September, three days after their enemies had left it. … The city seemed like a desert. The gates were standing open and unguarded; the streets were empty; the comparatively few inhabitants who remained, almost entirely of the lowest class of the populace, were shut up in their obscure dwellings, or were on their knees in the churches. And what was worse, the conquerors did not come back alone. They had invited a foreign despot to restore order;" and so King Manfred's general, Giordano da Anglona, established Count Guido Novello in Florence as Manfred's vicar. "All the constitutional authorities established by the people, and the whole frame-work of the former government, were destroyed, and the city was ruled entirely by direction transmitted from the King's Sicilian court." There were serious proposals, even, that Florence itself should be destroyed, and the saving of the noble city from that untimely fate is credited to one patriotic noble, of the Uberti family, who withstood the proposition, alone. "The Ghibelline army marched on Lucca, and had not much more difficulty in reducing that city. The government was put into Ghibelline hands, and Lucca became a Ghibelline city like all the rest of Tuscany. The Lucchese were not required by the victors to turn their own Guelphs out of the city. But it was imperatively insisted on that every Guelph not a native citizen should be thrust forth from the gates." The unfortunate Florentines, thus made homeless again, now found shelter at Bologna, and presently helped their friends at Modena and Reggio to overcome the Ghibellines in those cities and recover control. But for five years their condition was one of wretchedness. Then Charles of Anjou was brought into Italy (1265) by the Pope, to snatch the crown of the Two Sicilies from King Manfred, and succeeded in his undertaking. See ITALY (SOUTHERN): A. D. 1250-1268. {1133} The prop of the Ghibellines was broken. Guido Novello and his troopers rode away from Florence; 800 French horsemen, sent by the new Angevine king, under Guy de Montfort, took their places; the Guelfs swarmed in again—the Ghibellines swarmed out; the popular constitution was restored, with new features more popular than before. In 1273 there was a great attempt made by Pope Gregory X. in person, to reconcile the factions in Florence; but it had so little success that the Holy Father left the city in disgust and pronounced it under interdict for three years. In 1278 the attempt was renewed with somewhat better success. "'And now, says Villani, 'the Ghibellines were at liberty to return to Florence, they and their families. … And the said Ghibellines had back again their goods and possessions; except that certain of the leading families were ordered, for the safety of the city, to remain for a certain time beyond the boundaries of the Florentine territory.' In fact, little more is heard henceforward of the Ghibellines as a faction within the walls of Florence. The old name, as a rallying cry for the Tory or Imperialist party, was still raised here and there in Tuscany; and Pisa still called herself Ghibelline. But the stream of progress had run past them and left them stranded." _T. A. Trollope, History of the Commonwealth of Florence, book 1, chapters 4-5, and book 2, chapter 1 (volume 1)._ ALSO IN _N. Machiavelli, Florentine Histories, book 1._ _J. C. L. de Sismondi, History of the Italian Republics, chapter 4._ FLORENCE: A. D. 1250-1293. Development of the popular constitution of the Commonwealth. When it became clear that the republic was to rule itself henceforth untrammelled by imperial interference, the people [in 1250] divided themselves into six districts, and chose for each district two Ancients, who administered the government in concert with the Potestà and the Captain of the People. The Ancients were a relic of the old Roman municipal organization. … The body of the citizens, or the popolo, were ultimately sovereigns in the State. Assembled under the banners of their several companies, they formed a parlamento for delegating their own power to each successive government. Their representatives, again, arranged in two councils, called the Council of the People and the Council of the Commune, under the presidency of the Captain of the People and the Potestà, ratified the measures which had previously been proposed and carried by the executive authority or signoria. Under this simple State system the Florentines placed themselves at the head of the Tuscan League, fought the battles of the Church, asserted their sovereignty by issuing the golden florin of the republic, and flourished until 1266. In that year an important change was effected in the Constitution. The whole population of Florence consisted, on the one hand, of nobles or Grandi, as they were called in Tuscany, and on the other hand of working people. The latter, divided into traders and handicraftsmen, were distributed in guilds called Arti; and at that time there were seven Greater and five Lesser Arti, the most influential of all being the Guild of the Wool Merchants. These guilds had their halls for meeting, their colleges of chief officers, their heads, called Consoli or Priors, and their flags. In 1266 it was decided that the administration of the commonwealth should be placed simply and wholly in the hands of the Arti, and the Priors of these industrial companies became the lords or Signory of Florence. No inhabitant of the city who had not enrolled himself as a craftsman in one of the guilds could exercise any function of burghership. To be scioperato, or without industry, was to be without power, without rank or place of honour in the State. The revolution which placed the Arts at the head of the republic had the practical effect of excluding the Grandi altogether from the government. … In 1293, after the Ghibellines had been defeated in the great battle of Campaldino, a series of severe enactments, called the Ordinances of Justice, were decreed against the unruly Grandi. All civic rights were taken from them; the severest penalties were attached to their slightest infringement of municipal law; their titles to land were limited; the privilege of living within the city walls was allowed them only under galling restrictions; and last not least, a supreme magistrate, named the Gonfalonier of Justice, was created for the special purpose of watching them and carrying out the penal code against them. Henceforward Florence was governed exclusively by merchants and artisans. The Grandi hastened to enroll themselves in the guilds, exchanging their former titles and dignities for the solid privilege of burghership. The exact parallel to this industrial constitution for a commonwealth, carrying on wars with emperors and princes, holding haughty captains in its pay, and dictating laws to subject cities, cannot, I think, be elsewhere found in history. It is as unique as the Florence of Dante and Giotto is unique." _J. A. Symonds, Florence and the Medici (Sketches and Studies in Italy, chapter 5)._ ALSO IN _C. Balbo, Life and Times of Dante, volume 1, Introduction._ _A. Von Reumont, Lorenzo de Medici, book 1, chapter 1._ FLORENCE: A. D. 1284-1293. War with Pisa. See PISA: A. D. 1063-1293. FLORENCE: A. D. 1289. The victory of Campaldino, and the jealousy among its heroes. In 1289 the Ghibellines of Arezzo having expelled the Guelfs from that city, the Florentines made war in the cause of the latter and won a great victory at Campaldino. This "raised the renown and the military spirit of the Guelf party, for the fame of the battle was very great; the hosts contained the choicest chivalry of either side, armed and appointed with emulous splendour. The fighting was hard, there was brilliant and conspicuous gallantry, and the victory was complete. It sealed Guelf ascendency. The Ghibelline warrior-bishop of Arezzo fell, with three of the Uberti, and other Ghibelline chiefs. … In this battle the Guelf leaders had won great glory. The hero of the day was the proudest, handsomest, craftiest, most winning, most ambitious, most unscrupulous Guelf noble in Florence—one of a family who inherited the spirit and recklessness of the proscribed Uberti, and did not refuse the popular epithet of 'Malefami'—Corso Donati. {1134} He did not come back from the field of Campaldino, where he had won the battle by disobeying orders, with any increased disposition to yield to rivals, or court the populace, or respect other men's rights. Those rivals, too—and they also had fought gallantly in the post of honour at Campaldino—were such as he hated from his soul—rivals whom he despised, and who yet were too strong for him [the family of the Cerchi]. His blood was ancient, they were upstarts; he was a soldier, they were traders; he was poor, they the richest men in Florence. … They had crossed him in marriages, bargains, inheritances. … The glories of Campaldino were not as oil on these troubled waters. The conquerors flouted each other all the more fiercely in the streets on their return, and ill-treated the lower people with less scruple." _R. W. Church, Dante and Other Essays, pages 27-31._ ALSO IN _C. Balbo, Life and Times of Dante, part 1, chapter 6 (volume 1)._ FLORENCE: A. D. 1295-1300. New factions in the city, and Dante's relations to them. The Bianchi and the Neri (Whites and Blacks). Among the Nobles "who resisted the oppression of the people, Corso Donati must have been the chief, but he did not at first come forward; with one of his usual stratagems, however, he was the cause of a new revolution [January, 1295], which drove Giano della Bella, the leader of the people, from the city. … Notwithstanding the fall of Giano, the Nobles did not return into power. He was succeeded as a popular leader by one much his inferior, one Pecora, surnamed, from his trade, the Butcher. New disputes arose between the nobles and the people, and between the upper and lower ranks of the people itself. Villani tells us that, in the year 1295, 'many families, who were neither tyrannical nor powerful, withdrew from the order of the nobles, and enrolled themselves among the people, diminishing the power of the nobles and increasing that of the people.' Dante must have been precisely one of those nobles 'who were neither tyrannical nor powerful;' and … it is certain that he was among those who passed over from their own order to that of the Popolani, by being matriculated in one of the Arts. In a register from 1297 to 1300, of the Art of the physicians and druggists, the fifth of the seven major Arts, he is found matriculated in these words: 'Dante d'Aldighiero degli Aldighieri poeta fiorentino.' … Dante, by this means, obtained office under the popular government. … The new factions that arose in Florence, in almost all Tuscany, and in some of the cities in other parts of Italy, were merely subdivisions of the Guelf party; merely what, in time, happens to every faction after a period of prosperity, a division of the ultras and of the moderates, or of those who hold more or less extravagant views. … All this happened to the Guelf party in a very few years, and the Neri and Bianchi, the names 'Of the two divisions of that party, which had arisen in 1300, were no longer mentioned ten years afterwards, but were again lost in the primitive appellations of Guelfs and Ghibellines. Thus this episode would possess little interest, and would be scarcely mentioned in the history of Italy, or even of Florence, had not the name of our sublime Poet been involved in it; and, after his love, it is the most important circumstance of his life, and the one to which he most frequently alludes in his Commedia. It thus becomes a subject worthy of history. … Florentine historians attribute Corso Donati's hatred towards Vieri de Cerchi to envy. … This envy arose to such a height between Dante's neighbours in Florence that he has rendered it immortal. 'Through envy,' says Villani, 'the citizens began to divide into factions, and one of the principal feuds began in the Sesto dello Scandalo, near the gate of St. Pietro, between the families of the Cerchi and the Donati [from which latter family came Dante's wife]. … Messer Vieri was the head of the House of the Cerchi, and he and his house were powerful in affairs, possessing a numerous kindred; they were very rich merchants, for their company was one of the greatest in the world.'" The state of animosity between these two families "was existing in Florence in the beginning of 1300, when it was increased by another rather similar family quarrel that had arisen in Pistoia. . . . 'There was in Pistoia a family which amounted to more than 100 men capable of bearing arms; it was not of great antiquity, but was powerful, wealthy, and numerous; it was descended from one Cancellieri Notaio, and from him they had preserved Cancellieri as their family name. From the children of the two wives of this man were descended the 107 men of arms that have been enumerated; one of the wives having been named Madonna Bianca, her descendants were called Cancellieri Bianchi (White Cancellieri); and the descendants of the other wife, in opposition, were called Cancellieri Neri (Black Cancellieri).'" Between these two branches of the family of the Cancellieri there arose, some time near the end of the thirteenth century, an implacable feud. "Florence … exercised a supremacy over Pistoia … and fearing that these internal dissensions might do injury to the Guelf party, she took upon herself the lordship or supremacy of that city. The principal Cancellieri, both Bianchi and Neri, were banished to Florence itself; 'the Neri took up their abode in the house of the Frescobaldi, beyond the Arno; the Bianchi at the house of the Cerchi, in the Garbo, from being connected with them by kindred. But as one sick sheep infects another, and is injurious to the flock, so this cursed seed of discord, that had departed from Pistoia and had now entered Florence, corrupted all the Florentines, and divided them into two parties.' … The Cerchi, formerly called the Forest party (parte selvaggia), now assumed the name of Bianchi; and those who followed the Donati were now called Neri. … 'There sided with [the Bianchi, says Villani] the families of the Popolani and petty artisans, and all the Ghibellines, whether Nobles or Popolani.' … Thus the usual position in which the two parties stood was altered; for hitherto the Nobles had almost always been Ghibellines, and the Popolani Guelfs; but now, if the Popolani were not Ghibellines, they were at least not such strong Guelfs as the nobles. Sometimes these parties are referred to as White Guelfs and Black Guelfs." _C. Balbo, Life and Times of Dante, chapter 10._ ALSO IN _H. E. Napier, Florentine History, book 1, chapter 14 (volume l)._ _N. Machiavelli, The Florentine Histories, book 2._ {1135} FLORENCE: A. D. 1301-1313. Triumph of the Neri. Banishment of Dante and his party. Downfall and death of Corso Donati. "In the year 1301, a serious affray took place between the two parties [the Bianchi and the Neri]; the whole city was in arms; the law, and the authority of the Signoria, among whom was the poet Dante Alighieri, was set at naught by the great men of each side, while the best citizens looked on with fear and trembling. The Donati, fearing that unaided they would not be a match for their adversaries, proposed that they should put themselves under a ruler of the family of the king of France. Such a direct attack on the independence of the state was not to be borne by the Signoria, among whom the poet had great influence. At his instigation they armed the populace, and with their assistance compelled the heads of the contending parties to lay down their arms, and sent into exile Messer Donati and others who had proposed the calling in of foreigners. A sentence of banishment was also pronounced against the most violent men of the party of the Bianchi, most of whom, however, were allowed, under various pretences, to return to their country. The party of the Donati in their exile carried on those intrigues which they had commenced while at home. They derived considerable assistance from the king of France's brother, Charles of Valois, whom Pope Boniface had brought into Italy. That prince managed, by means of promises, which he subsequently violated, to get admission for himself, together with several of the Neri, and the legate of the pope, into Florence. He then produced letters, generally suspected to be forgeries, charging the leaders of the Bianchi with conspiracy. The popularity of the accused party had already been on the wane, and after a violent tumult, the chief men among them, including Dante, were obliged to leave the city; their goods were confiscated, and their houses destroyed. … From this time Corso Donati, the head of the faction of the Neri, became the chief man at Florence. The accounts of its state at this period, taken from the most credible historians, warrant us in thinking that the severe invectives of Dante are not to be ascribed merely to indignation or resentment at the harsh treatment he had received. … The city was rent by more violent dissensions than ever. There were now three distinct sources of contention—the jealousy between the people and the nobles, the disputes between the Bianchi and the Neri, and those between the Ghibellines and the Guelfs. It was in vain that the legate of Pope Benedict, a man of great piety, went thither for the sake of trying to restore order. The inhabitants showed how little they respected him by exhibiting a scandalous representation of hell on the river Arno; and, after renewing his efforts without success, he cursed the city and departed [1302]. The reign of Corso Donati ended like that of most of those who have succeeded to power by popular violence. Six years after the banishment of his adversaries he was suspected, not without reason, of endeavouring to make himself independent of constitutional restraints. The Signori declared him guilty of rebellion. After a protracted resistance he made his escape from the city, but was pursued and taken at Rovesca [1308]. When he was led captive by those among whom his authority had lately been paramount, he threw himself under his horse, and, after having been dragged some distance, he was dispatched by one of the captors. … The party that had been raised by Corso Donati continued to hold the chief power at Florence even after the death of their chief. The exiled faction, in the words of one of their leaders, … had not learned the art of returning to their country as well as their adversaries. Four years after the events alluded to, the Emperor, Henry VII., made some negotiations in their favour, which but imperfectly succeeded. The Florentines, however, were awed when he approached their city at the head of his army; and in the extremity of their danger they implored the assistance of King Robert of Naples, and made him Lord of their city for the space of five years. The Emperor's mysterious death [August 24, 1313], at Buonconvento freed them from their alarm." _W. P. Urquhart, Life and Times of Francesco Sforza, book 1, chapter 3 (volume 1)._ ALSO IN _Mrs. Oliphant, The Makers of Florence, chapter 2._ _B. Duffy, The Tuscan Republics, chapter 12._ FLORENCE: A. D. 1310-1313. Resistance to the Emperor, Henry VII. Siege by the imperial army. See ITALY: A. D. 1310-1313. FLORENCE: A. D. 1313-1328. Wars with Pisa and with Castruccio Castracani, of Lucca. Disastrous battles of Montecatini and Altopascio. See ITALY: A. D. 1313-1330. FLORENCE: A. D. 1336-1338. Alliance with Venice against Mastino della Scala. See VERONA: A. D. 1260-1338. FLORENCE: A. D. 1341-1343. Defeat by the Pisans before Lucca. The brief tyranny of the Duke of Athens. In 1341, Mastino della Scala, of Verona, who had become master of Lucca in 1335 by treachery, offered to sell that town to the Florentines. The bargain was concluded; "but it appeared to the Pisans the signal of their own servitude, for it cut off all communication between them and the Ghibelines of Lombardy. They immediately advanced their militia into the Lucchese states to prevent the Florentines from taking possession of the town; vanquished them in battle, on the 2d of October, 1341, under the walls of Lucca; and, on the 6th of July following, took possession of that city for themselves. The people of Florence attributed this train of disasters to the incapacity of their magistrates. … At this period, Gauttier [Walter] de Brienne, duke of Athens, a French noble, but born in Greece, passed through Florence on his way from Naples to France; The duchy of Athens had remained in his family from the conquest of Constantinople till it was taken from his father in 1312. … It was for this man the Florentines, after their defeat at Lucca, took a sudden fancy. … On the 1st of August, 1342, they obliged the signoria to confer on him the title of captain of justice, and to give him the command of their militia." A month later, the duke, by his arts, had worked such a ferment among the lower classes of the population that they "proclaimed him sovereign lord of Florence for his life, forced the public palace, drove from it the gonfalonier and the priori, and installed him there in their place. … Happily, Florence was not ripe for slavery: ten months sufficed for the duke of Athens to draw from it 400,000 golden florins, which he sent either to France or Naples; but ten months sufficed also to undeceive all parties who had placed any confidence in him," and by a universal rising, in July, 1343, he was driven from the city. _J. C. L. de Sismondi, History of the Italian Republics, chapter 6._ ALSO IN: _T. A. Trollope, History of the Commonwealth of Florence, book 3, chapter 4 (volume 2)._ {1136} FLORENCE: 14th Century. Industrial Prosperity of the City. "John Villani has given us an ample and precise account of the state of Florence in the earlier part of the 14th century. The revenue of the Republic amounted to 300,000 florins, a sum which, allowing for the depreciation of the precious metals, was at least equivalent to 600,000 pounds sterling; a larger sum than England and Ireland, two centuries ago, yielded annually to Elizabeth—a larger sum than, according to any computation which we have seen, the Grand Duke of Tuscany now derives from a territory of much greater extent. The manufacture of wool alone employed 200 factories and 30,000 workmen. The cloth annually produced sold, at an average, for 1,200,000 florins; a sum fairly equal, in exchangeable value, to two millions and a half of our money. Four hundred thousand florins were annually coined. Eighty banks conducted the commercial operations, not of Florence only, but of all Europe. The transactions of these establishments were sometimes of a magnitude which may surprise even the contemporaries of the Barings and the Rothschilds. Two houses advanced to Edward the Third of England upwards of 300,000 marks, at a time when the mark contained more silver than 50 shillings of the present day, and when the value of silver was more than quadruple of what it now is. The city and its environs contained 170,000 inhabitants. In the various schools about 10,000 children were taught to read; 1,200 studied arithmetic; 600 received a learned education. The progress of elegant literature and of the fine arts was proportioned to that of the public prosperity. … Early in the 14th century came forth the Divine Comedy, beyond comparison the greatest work of imagination which had appeared since the poems of Homer. The following generation produced indeed no second Dante: but it was eminently distinguished by general intellectual activity. The study of the Latin writers had never been wholly neglected in Italy. But Petrarch introduced a more profound, liberal, and elegant scholarship; and communicated to his countrymen that enthusiasm for the literature, the history, and the antiquities of Rome, which divided his own heart with a frigid mistress and a more frigid Muse. Boccaccio turned their attention to the more sublime and graceful models of Greece." _Lord Macaulay, Machiavelli (Essays, volume 1)._ FLORENCE: A. D. 1348. The Plague. "In the year then of our Lord 1348, there happened at Florence, the finest city in all Italy, a most terrible plague; which, whether owing to the influence of the planets, or that it was sent from God as a just punishment for our sins, had broken out some years before in the Levant, and after passing from place to place, and making incredible havoc all the way, had now reached the west. There, spite of all the means that art and human foresight could suggest, such as keeping the city clear from filth, the exclusion of all suspected persons, and the publication of copious instructions for the preservation of health; and notwithstanding manifold humble supplications offered to God in processions and otherwise; it began to show itself in the spring of the aforesaid year, in a sad and wonderful manner. Unlike what had been seen in the east, where bleeding from the nose is the fatal prognostic, here there appeared certain tumours in the groin or under the armpits, some as big as a small apple, others as an egg; and afterwards purple spots in most parts of the body; in some cases large and but few in number, in others smaller and more numerous—both sorts the usual messengers of death. To the cure of this malady, neither medical knowledge nor the power of drugs was of any effect. … Nearly all died the third day from the first appearance of the symptoms, some sooner, some later, without any fever or other accessory symptoms. What gave the more virulence to this plague, was that, by being communicated from the sick to the hale, it spread daily, like fire when it comes in contact with large masses of combustibles. Nor was it caught only by conversing with, or coming near the sick, but even by touching their clothes, or anything that they had before touched. … These facts, and others of the like sort, occasioned various fears and devices amongst those who survived, all tending to the same uncharitable and cruel end; which was, to avoid the sick, and everything that had been near them, expecting by that means to save themselves. And some holding it best to live temperately, and to avoid excesses of all kinds, made parties, and shut themselves up from the rest of the world. … Others maintained free living to be a better preservative, and would baulk no passion or appetite they wished to gratify, drinking and revelling incessantly from tavern to tavern, or in private houses (which were frequently found deserted by the owners, and therefore common to everyone), yet strenuously avoiding, with all this brutal indulgence, to come near the infected. And such, at that time, was the public distress, that the laws, human and divine, were no more regarded; for the officers to put them in force being either dead, sick, or in want of persons to assist them, everyone did just as he pleased. … I pass over the little regard that citizens and relations showed to each other; for their terror was such that a brother even fled from a brother, a wife from her husband, and, what is more uncommon, a parent from his own child. … Such was the cruelty of Heaven, and perhaps of men, that between March and July following, according to authentic reckonings, upwards of 100,000 souls perished in the city only; whereas, before that calamity, it was not supposed to have continued so many inhabitants. What magnificent dwellings, what noble palaces, were then depopulated to the last inhabitant!" _G. Boccaccio, The Decameron, introd._ See, also, BLACK DEATH. FLORENCE: A. D. 1358. The captains of the Guelf Party and the "Ammoniti." "The magistracy called the 'Capitani di Parte Guelfa,'—the Captains of the Guelph party,—was instituted in the year 1267; and it was remarked, when the institution of it was recorded, that the conception of a magistracy avowedly formed to govern a community, not only by the authority of, but in the interest of one section only of its members, was an extraordinary proof of the unfitness of the Florentines for self-government, and a forewarning of the infallible certainty that the attempt to rule the Commonwealth on such principles would come to a bad ending. In the year 1358, a little less than a century after the first establishment of this strange magistracy, it began to develop the mischievous capabilities inherent in the nature of it, in a very alarming manner. … {1137} In 1358 this magistracy consisted of four members. … These men, 'born,' says Ammirato, 'for the public ruin, under pretext of zeal for the Guelph cause' … caused a law to be passed, according to which any citizen or Florentine subject who had ever held, or should thereafter hold, any office in the Commonwealth, might be either openly or secretly accused before the tribunal of the Captains of the Guelph Party of being Ghibelline, or not genuine Guelph. If the accusation was supported by six witnesses worthy of belief, the accused might be condemned to death or to fine at the discretion of the Captains. … It will be readily conceived that the passing of such a law, in a city bristling with party hatreds and feuds, was the signal for the commencement of a reign of terror." The citizens proscribed were "said to be 'admonished'; and the condemnations were called 'admonitions'; and henceforward for many years the 'ammonizioni' [or 'ammoniti'] play a large part in the domestic history and political struggles of Florence." _T. A. Trollope, History of the Commonwealth of Florence, book 3, chapter 7 (volume 2)._ ALSO IN: _H. E. Napier, Florentine History, chapter 23 (volume 2)._ FLORENCE: A. D. 1359-1391. The Free Company of Sir John Hawkwood and the wars with Pisa, with Milan, and with the Pope. See ITALY: A. D. 1343-1393. FLORENCE: A. D. 1375-1378. War with the Pope in support of the oppressed States of the Church. The Eight Saints of War. A terrible excommunication. In 1375, the Florentines became engaged in war with Pope Gregory XI., supporting a revolt of the States of the Church, which were heavily oppressed by the representatives of their papal sovereign See PAPACY: A. D. 1352-1378. "Nevertheless, so profoundly reverenced was the church that even the sound of war against a pope appeared to many little less than blasphemy: numbers opposed on this pretence, but really from party motives alone." But "a general council assembled and declared the cause of liberty paramount to every other consideration; the war was affirmed to be rather against the injustice and tyranny of foreign governors than the church itself. … All the ecclesiastical cities then groaning under French oppression were to be invited to revolt and boldly achieve their independence. These spirited resolutions were instantly executed, and on the 8th of August 1375 Alessandro de' Bardi [and seven other citizens] … were formed into a supreme council of war called 'Gli Otto della Guerra'; and afterwards, from their able conduct, 'Gli Otto Santi della Guerra' [The Eight Saints of War]; armed with the concentrated power of the whole Florentine nation in what regarded war." A terrible sentence of excommunication was launched against the Florentines by the Pope. "Their souls were solemnly condemned to the pains of hell; fire and water were interdicted; their persons and property outlawed in every Christian land, and they were finally declared lawful prey for all who chose to sell, plunder, or kill them as though they were mere slaves or infidels." _H. E. Napier, Florentine History, book 1, chapter 26 (volume 2)._ FLORENCE: A. D. 1378-1427. Complete democratizing of the commonwealth. The Tumult of the Ciompi. First appearance of the Medici in Florentine history. Though the reign of the Duke of Athens lasted rather less than a year, "it bore important fruits; for the tyrant, seeking to support himself upon the favour of the common people, gave political power to the Lesser Arts at the expense of the Greater, and confused the old State-system by enlarging the democracy. The net result of these events for Florence was, first, that the city became habituated to rancorous party-strife, involving exiles and proscriptions, and, secondly, that it lost its primitive social hierarchy of classes. … Civil strife now declared itself as a conflict between labour and capital. The members of the Lesser Arts, craftsmen who plied trades subordinate to those of the Greater Arts, rose up against their social and political superiors, demanding a larger share in the government, a more equal distribution of profits, higher wages, and privileges that should place them on an absolute equality with the wealthy merchants. It was in the year 1378 that the proletariate broke out into rebellion. Previous events had prepared the way for this revolt. First of all, the republic had been democratised through the destruction of the Grandi and through the popular policy pursued to gain his own ends by the Duke of Athens. Secondly, society had been shaken to its very foundation by the great plague of 1348 … nor had 30 years sufficed to restore their relative position to grades and ranks confounded by an overwhelming calamity. … Rising in a mass to claim their privileges, the artisans ejected the Signory from the Public Palace, and for awhile Florence was at the mercy of the mob. It is worthy of notice that the Medici, whose name is scarcely known before this epoch, now come for one moment to the front. Salvestro de' Medici was Gonfalonier of Justice at the time when the tumult first broke out. He followed the faction of the handicraftsmen, and became the hero of the day. I cannot discover that he did more than extend a sort of passive protection to their cause. Yet there is no doubt that the attachment of the working classes to the house of Medici dates from this period. The rebellion of 1378 is known in Florentine history as the Tumult of the Ciompi. The name Ciompi strictly means the Wool-Carders. One set of operatives in the city, and that the largest, gave its title to the whole body of the labourers. For some months these craftsmen governed the republic, appointing their own Signory and passing laws in their own interest; but, as is usual, the proletariate found itself incapable of sustained government. The ambition and discontent of the Ciompi foamed themselves away, and industrious workingmen began to see that trade was languishing and credit on the wane. By their own act at last they restored the government to the Priors of the Greater Arti. Still the movement had not been without grave consequences. It completed the levelling of classes, which had been steadily advancing from the first in Florence. After the Ciompi riot there was no longer not only any distinction between noble and burgher, but the distinction between greater and lesser guilds was practically swept away. … The proper political conditions had been formed for unscrupulous adventurers. Florence had become a democracy without social organisation. … The time was come for the Albizzi to attempt an oligarchy, and for the Medici to begin the enslavement of the State. {1138} The Constitution of Florence offered many points of weakness to the attacks of such intriguers. In the first place it was in its origin not a political but an industrial organisation—a simple group of guilds invested with the sovereign authority. … It had no permanent head, like the Doge of Venice, no fixed senate like the Venetian Grand Council; its chief magistrates, the Signory, were elected for short periods of two months, and their mode of election was open to the gravest criticism. Supposed to be chosen by lot, they were really selected from lists drawn up by the factions in power from time to time. These factions contrived to exclude the names of all but their adherents from the bags, or 'borse,' in which the burghers eligible for election had to be inscribed. Furthermore, it was not possible for this shifting Signory to conduct affairs requiring sustained effort and secret deliberation; therefore recourse was being continually had to dictatorial Commissions. The people, summoned in parliament upon the Great Square, were asked to confer plenipotentiary authority upon a committee called Balia [see BALIA OF FLORENCE], who proceeded to do what they chose in the State; and who retained power after the emergency for which they were created passed away. … It was through these [and other specified] defects that the democracy merged gradually into a despotism. The art of the Medici consisted in a scientific comprehension of these very imperfections, a methodic use of them for their own purposes, and a steady opposition to any attempts made to substitute a stricter system. … Florence, in the middle of the 14th century, was a vast beehive of industry. Distinctions of rank among burghers, qualified to vote and hold office, were theoretically unknown. Highly educated men, of more than princely wealth, spent their time in shops and counting-houses, and trained their sons to follow trades. Military service at this period was abandoned by the citizens; they preferred to pay mercenary troops for the conduct of their wars. Nor was there, as in Venice, any outlet for their energies upon the seas. Florence had no navy, no great port—she only kept a small fleet for the protection of her commerce. Thus the vigour of the commonwealth was concentrated on itself; while the influence of citizens, through their affiliated trading-houses, correspondents, and agents, extended like a network over Europe. … Accordingly we find that out of the very bosom of the people a new plutocratic aristocracy begins to rise. … These nobles of the purse obtained the name of 'Popolani Nobili'; and it was they who now began to play at high stakes for the supreme power. … The opening of the second half of the 14th century had been signalised by the feuds of two great houses, both risen from the people. These were the Albizzi and the Ricci." The Albizzi triumphed, in the conflict of the two houses, and became all-powerful for a time in Florence; but the wars with the Visconti, of Milan, in which they engaged the city, made necessary a heavy burden of taxation, which they rendered more grievous by distributing it unfairly. "This imprudent financial policy began the ruin of the Albizzi. It caused a clamour in the city for a new system of more just taxation, which was too powerful to be resisted. The voice of the people made itself loudly heard; and with the people on this occasion sided Giovanni de' Medici. This was in 1427. It is here that the Medici appear upon that memorable scene where in the future they are to play the first part. Giovanni de' Medici did not belong to the same branch of his family as the Salvestro who favoured the people at the time of the Ciompi Tumult. But he adopted the same popular policy. To his sons Cosimo and Lorenzo he bequeathed on his death-bed the rule that they should invariably adhere to the cause of the multitude, found their influence on that, and avoid the arts of factious and ambitious leaders." _J. A. Symonds, Florence and the Medici (Sketches and Studies in Italy, chapter 5)._ ALSO IN: _A. von Reumont, Lorenzo de' Medici, book 1, chapter 2 (volume l)._ _T. A. Trollope, History of the Commonwealth of Florence, books 4-5 (volume 2)._ FLORENCE: A. D. 1390-1402. War with Gian Galeazzo Visconti, Duke of Milan. "Already in 1386, the growing power of Giangaleazzo Visconti, the tenth duke of Milan of that family, began to give umbrage, not only to all the sovereign princes: his neighbours, but also to Florence [see MILAN: A. D. 1277-1447]. … Florence … had cause enough to feel uneasy at the progress of such a man in his career of successful invasion and usurpation;—Florence, no more specially than other of the free towns around her, save that Florence seems always to have thought that she had more to lose from the loss of her liberty than any of the other cities … and felt always called upon to take upon herself the duty of standing forward as the champion and supporter of the principles of republicanism and free government. … The Pope, Urban VI., added another element of disturbance to the condition of Italy. For in his anxiety to recover sundry cities mainly in Umbria and Romagna … he was exceedingly unscrupulous of means, and might at any moment be found allying himself with the enemies of free government and of the old Guelph cause in Italy. Venice, also, having most improvidently and unwisely allied herself with Visconti, constituted another element of danger, and an additional cause of uneasiness and watchfulness to the Florentine government. In the spring of 1388, therefore, a board of ten, 'Dieci di Balia,' was elected for the general management of 'all those measures concerning war and peace which should be adopted by the entire Florentine people.'" The first war with Visconti was declared by the republic in May, 1390, and was so successfully conducted for the Florentines by Sir John Hawkwood that it terminated in a treaty signed January 26, 1392, which bound the Duke of Milan not to meddle in any way with the affairs of Tuscany. For ten years this agreement seems to have been tolerably well adhered to; but in 1402 the rapacious Duke entered upon new encroachments, which forced the Florentines to take up arms again. Their only allies were Bologna and Padua (or Francesco Carrara of Padua), and the armies of the three states were defeated in a terribly bloody battle fought near Bologna on the 26th of June. "Bologna fell into the hands of Visconti. Great was the dismay and terror in Florence when the news … reached the city. It was neither more nor less than the fall, as the historian says, of the fortress which was the bulwark of Florence. Now she lay absolutely open to the invader." But the invader did not come. He was stricken with the plague and died, in September, and Florence and Italy were saved from the tyranny which he had seemed able to extend over the whole. _T. A. Trollope, History of the Commonwealth of Florence, book 4, chapters 4-5 (volume 2)._ {1139} FLORENCE: 14th-15th Centuries. Commercial enterprise, industrial energy, wealth and culture of the city. "During the 14th and 15th centuries Florentine wealth increased in an extraordinary degree. Earlier generations had compelled the powerful barons of the district to live in the city; and even yet the exercise of the rights of citizenship was dependent on having a residence there. The influx of outsiders was, however, much more owing to the attractions offered by the city, whether in business, profession, or pleasure, than to compulsion. … The situation of the city is not favorable to the natural growth of commerce, especially under the conditions which preceded the building of railroads. At a considerable distance from the sea, on a river navigable only for very small craft, and surrounded by hills which rendered difficult the construction of good roads,—the fact that the city did prosper so marvellously is in itself proof of the remarkable energy and ability of its people. They needed above all things a sea-port, and to obtain a good one they waged some of their most exhausting wars. Their principal wealth, however, came through their financial operations, which extended throughout Europe, and penetrated even to Morocco and the Orient. Their manufactures also, especially of wool and silk, brought in enormous returns, and made not only the fortunes but also, in one famous case at least, the name of the families engaged in them. Their superiority over the rest of Christendom in these pursuits was but one side of that remarkable, universal talent which is the most astonishing feature of the Florentine life of that age. With the hardihood of youth, they were not only ready but eager to engage in new enterprises, whether at home or abroad. … As a result of their energy and ability, riches poured into their coffers,—a mighty stream of gold, in the use of which they showed so much judgment, that the after world has feasted to our day, and for centuries to come, will probably continue to feast without satiety on the good things which they caused to be made, and left behind them. Of all the legacies for which we have to thank Florence, none are so well known and so universally recognized as the treasures of art created by her sons, many of which yet remain within her walls, the marvel and delight of all who behold them. As the Florentines were ready to try experiments in politics, manufactures, and commerce, so also in all branches of the fine arts they tried experiments, left the old, beaten paths of their forefathers, and created something original, useful, and beautiful for themselves. Christian art from the time of the Roman Empire to Cimabue had made comparatively little progress; but a son of the Florentine fields was to start a revolution which should lead to the production of some of the most marvellous works which have proceeded from the hand of man. The idea that the fine arts are more successfully cultivated under the patronage of princes than under republican rule is very widespread, and is occasionally accepted almost as a dogma; but the history of Athens and of Florence teaches us without any doubt that the two most artistic epochs in the history of the world have had their rise in republics. … Some writers, dazzled by the splendors of the Medici, entirely lose sight of the fact that both Dante and Petrarch were dead before the Medici were even heard of, and that the greatest works, at least in architecture, were all begun long before they were leaders in Florentine affairs. That family did much, yes very much, for the advancement of art and letters; but they did not do all or nearly all that was done in Florence. … Though civil discord and foreign war were very frequent, Florentine life is nevertheless an illustration rather of what Herbert Spencer calls the commercial stage of civilization, than of the war-like period. Her citizens were above all things merchants, and were generally much more willing to pay to avoid a war than to conduct one. They strove for glory, not in feats of arms, but in literary contests and in peaceful emulation in the encouragement of learning and the fine arts." _W. B. Scaife, Florentine Life during the Renaissance, pages 16-19._ FLORENCE: A. D. 1405-1406. Purchase and conquest of Pisa. See ITALY: A. D. 1402-1406. FLORENCE: A. D. 1409-1411. League against and war with Ladislas, King of Naples. See ITALY (SOUTHERN): A. D. 1386-1414. FLORENCE: A. D. 1423-1447. War with the Duke of Milan. League with Venice, Naples, and other States. See ITALY: A. D. 1412-1447. FLORENCE: A. D. 1433-1464. The ascendancy of Cosimo de' Medici. In 1433, Cosmo, or Cosimo de' Medici, the son of Giovanni de' Medici, was the recognized leader of the opposition to the oligarchy controlled by Rinaldo de' Albizzi. Cosmo inherited from his father a large fortune and a business as a merchant and banker which he maintained and increased. "He lived splendidly; he was a great supporter of all literary men, and spent and distributed his great wealth amongst his fellow citizens. He was courteous and liberal, and was looked upon with almost unbounded respect and affection by a large party in the state. Rinaldo was bent upon his ruin, and in 1433, when he had a Signoria devoted to his party, he cited Cosmo before the Council, and shut him up in a tower of the Public Palace. Great excitement was caused by this violent step, and two days after the Signoria held a parliament of the people. The great bell of the city was tolled, and the people gathered round the Palace. Then the gates of the Palace were thrown open, and the Signoria, the Colleges of Arts, and the Gonfaloniere came forth, and asked the people if they would have a Balia. So a Balia was appointed, the names being proposed by the Signoria, to decide on the fate of Cosmo. At first it was proposed to kill him, but he was only banished, much against the will of Rinaldo, who knew that, if he lived, he would some day come back again. The next year the Signoria was favourable to him; another Balia was appointed; the party of the Albizzi was banished, and Cosmo was recalled. He was received with a greeting such as men give to a conqueror, and was hailed as the 'Father of his Country.' This triumphant return gave the Medici a power in the Republic which they never afterwards lost. The banished party fled to the court of the Duke of Milan, and stirred him up to war against the city." _W. Hunt, History of Italy, chapter 6, section 5._ {1140} "Cosimo de' Medici did not content himself with rendering his old opponents harmless; he took care also that none of his adherents should become too powerful and dangerous to him. Therefore, remarks Francesco Guicciardini, he retained the Signoria, as well as the taxes, in his hand, in order to be able to promote or oppress individuals at will. In other things the citizens enjoyed greater freedom and acted more according to their own pleasure than later, in the days of his grandson, for he let the reins hang loose if he was only sure of his own position. It was just in this that his great art lay, to guide things according to his will, and yet to make his partisans believe that he shared his authority with them. … 'It is well known' remarks [Guicciardini] … 'how much nobility and wealth were destroyed by Cosimo and his descendants by taxation. The Medici never allowed a fixed method and legal distribution, but always reserved to themselves the power of bearing heavily upon individuals according to their pleasure. … He [Cosimo] maintained great reserve in his whole manner of life. For a quarter of a century he was the almost absolute director of the State, but he never assumed the show of his dignity. … The ruler of the Florentine State remained citizen, agriculturist, and merchant. In his appearance and bearing there was nothing which distinguished him from others. … He ruled the money market, not only in Italy, but throughout Europe. He had banks in all the western countries, and his experience and the excellent memory which never failed him, with his strong love of order, enabled him to guide everything from Florence, which he never quitted after 1438." The death of Cosimo occurred on the 1st day of August, 1464. _A. von Reumont, Lorenzo de' Medici, book. 1, chapters 6 and 8 (volume 1)._ "The last troubled days of the Florentine democracy had not proved quite unproductive of art. It was the time of Giotto's undisputed sway. Many works of which the 15th century gets the glory because it finished them were ordered and begun amidst the confusion and terrible agitation of the demagogy. … Under the oligarchy, in the relative calm that came with oppression, a taste for art as well as for letters began to develop in Florence as elsewhere." But "Cosimo de' Medicis had rare good fortune. In his time, and under his rule, capricious chance united at Florence talents as numerous as they were diverse—the universal Brunelleschi, the polished and elegant Ghiberti, the rough and powerful Donatello, the suave Angelico, the masculine Masaccio. … Cosimo lived long enough to see the collapse of the admirable talent which flourished upon the banks of the Arno, and soon spread throughout Italy, and to feel the void left by it. It is true his grandson saw a new harvest, but as inferior to that which preceded it, as it was to that which followed it." _F. T. Perrens, History of Florence, 1434-1531, book 1, chapter 6._ FLORENCE: A. D. 1450-1454. Alliance with Francesco Sforza, of Milan, and war with Venice, Naples, Savoy, and other States. See MILAN: A. D. 1447-1454. FLORENCE: A. D. 1458-1469. Lucas Pitti, and the building of the Pitti Palace. Piero de' Medici and the five agents of his tyranny. Until 1455, Cosmo de' Medici shared the government of Florence in some degree with Neri Capponi, an able statesman, who had taken an eminent part in public affairs for many years—during the domination of the Albizzi, as well as afterwards. "When Neri Capponi died, the council refused to call a new parliament to replace the balia, whose power expired on the 1st of July, 1455. … The election of the signoria was again made fairly by lot, … the contributions were again equitably apportioned,—the tribunals ceased to listen to the recommendations of those who, till then, had made a traffic of distributive justice." This recovery of freedom in Florence was enjoyed for about three years; but when, in 1458, Lucas Pitti, "rich, powerful, and bold," was named gonfalonier, Cosmo conspired with him to reimpose the yoke. "Pitti assembled the parliament; but not till he had filled all the avenues of the public square with soldiers or armed peasants. The people, menaced and trembling within this circle, consented to name a new balia, more violent and tyrannical than any of the preceding. It was composed of 352 persons, to whom was delegated all the power of the republic. They exiled a great number of the citizens who had shown the most attachment to liberty, and they even put some to death." When, in 1463, Cosmo's second son, Giovanni, on whom his hopes were centered, died, Lucas Pitti "looked on himself henceforth as the only chief of the state. It was about this time that he undertook the building of that magnificent palace which now [1832] forms the residence of the grand-dukes. The republican equality was not only offended by the splendour of this regal dwelling; but the construction of it afforded Pitti an occasion for marking his contempt of liberty and the laws. He made of this building an asylum for all fugitives from justice, whom no public officer dared pursue when once he [they?] took part in the labour. At the same time individuals, as well as communities, who would obtain some favour from the republic, knew that the only means of being heard was to offer Lucas Pitti some precious wood or marble to be employed in the construction of his palace. When Cosmo de' Medici died, at his country-house of Careggi, on the 1st of August, 1464, Lucas Pitti felt himself released from the control imposed by the virtue and moderation of that great citizen. … His [Cosmo's] son, Pietro de' Medici, then 48 years of age, supposed that he should succeed to the administration of the republic, as he had succeeded to the wealth of his father, by hereditary right: but the state of his health did not admit of his attending regularly to business, or of his inspiring his rivals with much fear. To diminish the weight of affairs which oppressed him, he resolved on withdrawing a part of his immense fortune from commerce; recalling all his loans made in partnership with other merchants; and laying out this money in land. But this unexpected demand of considerable capital occasioned a fatal shock to the commerce of Florence; at the same time that it alienated all the debtors of the house of Medici, and deprived it of much of its popularity. The death of Sforza, also, which took place on the 8th of March, 1466, deprived the Medicean party of its firmest support abroad. … The friends of liberty at Florence soon perceived that Lucas Pitti and Pietro de' Medici no longer agreed together; and they recovered courage when the latter proposed to the council the calling of a parliament, in order to renew the balia, the power of which expired on the 1st of September, 1465; his proposition was rejected. {1141} The magistracy began again to be drawn by lot from among the members of the party victorious in 1434. This return of liberty, however, was but of short duration. Pitti and Medici were reconciled: they agreed to call a parliament, and to direct it in concert; to intimidate it, they surrounded it with foreign troops. But Medici, on the nomination of the balia, on the 2d of September, 1466, found means of admitting his own partisans only, and excluding all those of Lucas Pitti. The citizens who had shown any zeal for liberty were all exiled. … Lucas Pitti ruined himself in building his palace. His talents were judged to bear no proportion to his ambition: the friends of liberty, as well as those of Medici, equally detested him; and he remained deprived of all power in a city which he had so largely contributed to enslave. Italy became filled with Florentine emigrants: every revolution, even every convocation of parliament, was followed by the exile of many citizens. … At Florence, the citizens who escaped proscription trembled to see despotism established in their republic; but the lower orders were in general contented, and made no attempt to second Bartolomeo Coleoni, when he entered Tuscany, in 1467, at the head of the Florentine emigrants, who had taken him into their pay. Commerce prospered; manufactures were carried on with great activity; high wages supported in comfort all who lived by their labour; and the Medici entertained them with shows and festivals, keeping them in a sort of perpetual carnival, amidst which the people soon lost all thought of liberty. Pietro de' Medici was always in too bad a state of health to exercise in person the sovereignty he had usurped over his country; he left it to five or six citizens, who reigned in his name. … They not only transacted all business, but appropriated to themselves all the profit; they sold their influence and credit; they gratified their cupidity or their vengeance; but they took care not to act in their own names, or to pledge their own responsibility; they left that to the house of Medici. Pietro, during the latter months of his life, perceived the disorder and corruption of his agents. He was afflicted to see his memory thus stained, and he addressed them the severest reprimands; he even entered into correspondence with the emigrants, whom he thought of recalling, when he died, on the 2d of December, 1469. His two sons, Lorenzo and Giuliano, the elder of whom was not 21 years of age, … given up to all the pleasures of their age, had yet no ambition. The power of the state remained in the hands of the five citizens who had exercised it under Pietro." _J. C. L. de Sismondi, History of the Italian Republics, chapter 11._ FLORENCE: A. D. 1469-1492. The conspiracy of the Pazzi. The government of Lorenzo the Magnificent. The death of liberty. The golden age of letters and art. "Lorenzo inherited his grandfather's political sagacity and far surpassed him in talent and literary culture. In many respects too he was a very different man. Cosimo never left his business office; Lorenzo neglected it, and had so little commercial aptitude that he was obliged to retire from business, in order not to lose his abundant patrimony. Cosimo was frugal in his personal expenses and lent freely to others; Lorenzo loved splendid living, and thus gained the title of the Magnificent; he spent immoderately for the advancement of literary men; he gave himself up to dissipation which ruined his health and shortened his days. His manner of living reduced him to such straits, that he had to sell some of his possessions and obtain money from his friends. Nor did this suffice; for he even meddled with the public money, a thing that had never happened in Cosimo's time. Very often, in his greed of unlawful gain, he had the Florentine armies paid by his own bank; he also appropriated the sums collected in the Monte Comune or treasury of the public debt, and those in the Monte delle Fanciulle where were marriage portions accumulated by private savings—money hitherto held sacred by all. Stimulated by the same greed, he, in the year 1472 joined the Florentine contractors for the wealthy alum mines of Volterra, at the moment in which that city was on the verge of rebellion in order to free itself from a contract which it deemed unjust. And Lorenzo, with the weight of his authority, pushed matters to such a point that war broke out, soon to be followed by a most cruel sack of the unhappy city, a very unusual event in Tuscany. For all this he was universally blamed. But he was excessively haughty and cared for no man; he would tolerate no equals, would be first in everything—even in games. He interfered in all matters, even in private concerns and in marriages: nothing could take place without his consent. In overthrowing the powerful and exalting men of low condition, he showed none of the care and precaution so uniformly observed by Cosimo. It is not then surprising if his enemies increased so fast that the formidable conspiracy of the Pazzi broke out on the 26th April 1478. In this plot, hatched in the Vatican itself where Sixtus IV. was Lorenzo's determined enemy, many of the mightiest Florentine families took part. In the cathedral, at the moment of the elevation of the Host, the conspirators' daggers were unsheathed. Giuliano dei Medici was stabbed to death, but Lorenzo defended himself with his sword and saved his own life. The tumult was so great that it seemed as though the walls of the church were shaken. The populace rose to the cry of 'Palle! Palle!' the Medici watchword, and the enemies of the Medici were slaughtered in the streets or hung from the windows of the Palazzo Veechio. There, among others, were seen the dangling corpses of Archbishop Salviati and of Francesco Pazzi, who in their last struggles had gripped each other with their teeth and remained thus for some time. More than seventy persons perished on that day, and Lorenzo, taking advantage of the opportunity, pushed matters to extremity by his confiscations, banishments, and sentences of death. Thereby his power would have been infinitely increased if Pope Sixtus IV., blinded by rage, had not been induced to excommunicate Florence, and make war against it, in conjunction with Ferdinand of Aragon. On this Lorenzo, without losing a moment, went straight to Naples, and made the king understand how much better it served his interests that Florence should have but one ruler instead of a republican government, always liable to change and certainly never friendly to Naples. So he returned with peace re-established and boundless authority and popularity. Now indeed he might have called himself lord of the city, and it must have seemed easy to him to destroy the republican government altogether. {1142} With his pride and ambition it is certain that he had an intense desire to stand on the same level with the other princes and tyrants of Italy; the more so as at that moment success seemed entirely within his grasp. But Lorenzo showed that his political shrewdness was not to be blinded by prosperity, and knowing Florence well, he remained firm to the traditional policy of his house, that of dominating the Republic, while apparently respecting it. He was well determined to render his power solid and durable; but to that end he had recourse to a most ingenious reform, by means of which, without abandoning the old road, he thoroughly succeeded in his object. In place of the usual five-yearly Balia, he instituted, in 1480, the Council of Seventy, which renewed itself and was like a permanent Balia with still wider power. This, composed of men entirely devoted to his cause, secured the government to him forever. By this Council, say the chroniclers of the time, liberty was wholly buried and undone, but certainly the most important affairs of the State were carried on in it by intelligent and cultivated men, who largely promoted its material prosperity. Florence still called itself a republic, nominally the old institutions were still in existence, but all this seemed and was nothing but an empty mockery. Lorenzo, absolute lord of all, might certainly be called a tyrant, surrounded by lackeys and courtiers. … Yet he dazzled all men by the splendour of his rule, so that [Guicciardini] observes, that though Lorenzo was a tyrant, 'it would be impossible to imagine a better and more pleasing tyrant.' Industry, commerce, public works had all received a mighty impulse. In no city in the world had the civil equality of modern States reached the degree to which it had attained not merely in Florence itself, but in its whole territory and throughout all Tuscany. Administration and secular justice proceeded regularly enough in ordinary cases, crime was diminished, and, above all, literary culture had become a substantial element of the new State. Learned men were employed in public offices, and from Florence spread a light that illuminated the world. … But Lorenzo's policy could found nothing that was permanent. Unrivalled as a model of sagacity and prudence, it promoted in Florence the development of all the new elements of which modern society was to be the outcome, without succeeding in fusing them together; for his was a policy of equivocation and deceit, directed by a man of much genius, who had no higher aim than his own interest and that of his family, to which he never hesitated to sacrifice the interests of his people." _P. Villari, Machiavelli and his Times, chapter 2, section 2 (volume 1)._ "The state of Florence at this period was very remarkable. The most independent and tumultuous of towns was spellbound under the sway of Lorenzo de' Medici, the grandson of Cosimo who built San Marco; and scarcely seemed even to recollect its freedom, so absorbed was it in the present advantages conferred by 'a strong government,' and solaced by shows, entertainments, festivals, pomp, and display of all kinds. It was the very height of that classic revival so famous in the later history of the world, and the higher classes of society, having shaken themselves apart with graceful contempt from the lower, had begun to frame their lives according to a pagan model, leaving the other and much bigger half of the world to pursue its superstitions undisturbed. Florence was as near a pagan city as it was possible for its rulers to make it. Its intellectual existence was entirely given up to the past; its days were spent in that worship of antiquity which has no power of discrimination, and deifies not only the wisdom but the trivialities of its golden epoch. Lorenzo reigned in the midst of a lettered crowd of classic parasites and flatterers, writing poems which his courtiers found better than Alighieri's, and surrounding himself with those eloquent slaves who make a prince's name more famous than arms or victories, and who have still left a prejudice in the minds of all literature-loving people in favour of their patron. A man of superb health and physical power, who can give himself up to debauch all night without interfering with his power of working all day, and whose mind is so versatile that he can sack a town one morning and discourse upon the beauties of Plato the next, and weave joyous ballads through both occupations—gives his flatterers reason when they applaud him. The few righteous men in the city, the citizens who still thought of Florence above all, kept apart, overwhelmed by the tide which ran in favour of that leading citizen of Florence, who had gained the control of the once high-spirited and freedom-loving people. Society had never been more dissolute, more selfish, or more utterly deprived of any higher aim. Barren scholarship, busy over grammatical questions, and elegant philosophy, snipping and piecing its logical systems, formed the top dressing to that half-brutal, half-superstitious ignorance which in such communities is the general portion of the poor. The dilettante world dreamed hazily of a restoration of the worship of the pagan gods; Cardinal Bembo bade his friend beware of reading St. Paul's epistles, lest their barbarous style should corrupt his taste; and even such a man as Pico della Mirandola declared the 'Divina Commedia' to be inferior to the 'Canti Carnascialeschi' of Lorenzo de' Medici. … Thus limited intellectually, the age of Lorenzo was still more hopeless morally, full of debauchery, cruelty, and corruption, violating oaths, betraying trusts, believing in nothing but Greek manuscripts, coins, and statues, caring for nothing but pleasure. This was the world in which Savonarola found himself." _Mrs. Oliphant, The Makers of Florence, chapter 9._ "Terrible municipal enmities had produced so much evil as to relax ancient republican energy. After so much destruction repose was necessary. To antique sobriety and gravity succeed love of pleasure and the quest of luxury. The belligerent class of great nobles were expelled and the energetic class of artisans crushed. Bourgeois rulers were to rule, and to rule tranquilly. Like the Medicis, their chiefs, they manufacture, trade, bank and make fortunes in order to expend them in intellectual fashion. War no longer fastens its cares upon them, as formerly, with a bitter and tragic grasp; they manage it through the paid bands of condottieri, and these as cunning traffickers, reduce it to cavalcades; when they slaughter each other it is by mistake; historians cite battles in which three, and sometimes only one soldier remains on the field. Diplomacy takes the place of force, and the mind expands as character weakens. Through this mitigation of war and through the establishment of principalities or of local tyrannies, it seems that Italy, like the great European monarchies, had just attained to its equilibrium. {1143} Peace is partially established and the useful arts germinate in all directions upon an improved social soil like a good harvest on a cleared and well-ploughed field. The peasant is no longer a serf of the glebe, but a metayer; he nominates his own municipal magistrates, possesses arms and a communal treasury; he lives in enclosed bourgs, the houses of which, built of stone and cement, are large, convenient, and often elegant. Near Florence he erects walls, and near Lucca he constructs turf terraces in order to favor cultivation. Lombardy has its irrigations and rotation of crops; entire districts, now so many deserts around Lombardy and Rome, are still inhabited and richly productive. In the upper class the bourgeois and the noble labor since the chiefs of Florence are hereditary bankers and commercial interests are not endangered. Marble quarries are worked at Carrara, and foundry fires are lighted in the Maremmes. We find in the cities manufactories of silk, glass, paper, books, flax, wool and hemp; Italy alone produces as much as all Europe and furnishes to it all its luxuries. Thus diffused commerce and industry are not servile occupations tending to narrow or debase the mind. A great merchant is a pacific general, whose mind expands in contact with men and things. Like a military chieftain he organizes expeditions and enterprises and makes discoveries. … The Medicis possess sixteen banking-houses in Europe; they bind together through their business Russia and Spain, Scotland and Syria; they possess mines of alum throughout Italy, paying to the Pope for one of them a hundred thousand florins per annum; they entertain at their court representatives of all the powers of Europe and become the councillors and moderators of all Italy. In a small state like Florence, and in a country without a national army like Italy, such an influence becomes ascendant in and through itself; a control over private fortunes leads to a management of the public funds, and without striking a blow or using violence, a private individual finds himself director of the state. … These banking magistrates are liberal as well as capable. In thirty-seven years the ancestors of Lorenzo expend six hundred and sixty thousand florins in works of charity and of public utility. Lorenzo himself is a citizen of the antique stamp, almost a Pericles, capable of rushing into the arms of his enemy, the king of Naples, in order to avert, through personal seductions and eloquence, a war which menaces the safety of his country. His private fortune is a sort of public treasury, and his palace a second hotel-de-ville. He entertains the learned, aids them with his purse, makes friends of them, corresponds with them, defrays the expenses of editions of their works, purchases manuscripts, statues and medals, patronizes promising young artists, opens to them his gardens, his collections, his house and his table, and with that cordial familiarity and that openness, sincerity and simplicity of heart which place the protected on a footing of equality with the protector as man to man and not as an inferior in relation to a superior. This is the representative man whom his contemporaries all accept as the accomplished man of the century, no longer a Farinata or an Alighieri of ancient Florence, a spirit rigid, exalted and militant to its utmost capacity, but a balanced, moderate and cultivated genius, one who, through the genial sway of his serene and beneficent intellect, binds up into one sheaf all talents and all beauties. It is a pleasure to see them expanding around him. On the one hand writers are restoring and, on the other, constructing. From the time of Petrarch Greek and Latin manuscripts are sought for, and now they are to be exhumed in the convents of Italy, Switzerland, Germany and France. They are deciphered and restored with the aid of the savants of Constantinople. A decade of Livy or a treatise by Cicero, is a precious gift solicited by princes; some learned man passes ten years of travel in ransacking distant libraries in order to find a lost book of Tacitus, while the sixteen authors rescued from oblivion by the Poggios are counted as so many titles to immortal fame. … Style again becomes noble and at the same time clear, and the health, joy and serenity diffused through antique life re-enters the human mind with the harmonious proportions of language and the measured graces of diction. From refined language they pass to vulgar language, and the Italian is born by the side of the Latin. … Here in the restored paganism, shines out Epicurean gaiety, a determination to enjoy at any and all hours, and that instinct for pleasure which a grave philosophy and political sobriety had thus far tempered and restrained. With Pulci, Berni, Bibiena, Ariosto, Bandelli, Aretino, and so many others, we soon see the advent of voluptuous debauchery and open skepticism, and later a cynical unbounded licentiousness. These joyous and refined civilizations based on a worship of pleasure and intellectuality—Greece of the fourth century, Provence of the twelfth, and Italy of the sixteenth—were not enduring. Man in these lacks some checks. After sudden outbursts of genius and creativeness he wanders away in the direction of license and egotism; the degenerate artist and thinker makes room for the sophist and the dilettant. But in this transient brilliancy his beauty was charming. … It is in this world, again become pagan, that painting revives, and the new tastes she is to gratify show beforehand the road she is to follow; henceforth she is to decorate the houses of rich merchants who love antiquity and who desire to live daintily." _H. Taine, Italy, Florence and Venice, book 3, chapter 2._ ALSO IN: _A. von Reumont, Lorenzo de' Medici._ _W. Roscoe, Life of Lorenzo de' Medici._ _F. T. Perrens, History of Florence, 1434-1531, book 2, chapters 2-6._ FLORENCE: A. D. 1490-1498. The preaching of Savonarola. The coming of Charles VII. of France, and expulsion of the Medici. The great religious revival and Christianization of the Commonwealth. Conflict with the Church and fall of Savonarola. Girolamo, or Jerome Savonarola, a Dominican monk, born at Ferrara in 1452, educated to be a physician, but led by early disgust with the world to renounce his intended profession and give himself to the religious life, was sent to the convent of St. Mark, in Florence, in 1490, when he had reached the age of 37. "He began his career as a reader and lecturer, and his lectures, though only intended for novices, drew a large audience. He then lectured in the garden of the cloister, under a large rosebush, where many intellectual men came from the city to hear him. {1144} At length he began to preach in the Church of St. Mark's, and his subject was the Apocalypse, out of which he predicted the restoration of the Church in Italy, which he declared God would bring about by a severe visitation. Its influence upon his hearers was overpowering; there was no room in the church for the brethren; his fame spread abroad, and he was next appointed to preach the sermons in the cathedral. … Amid the luxurious, æsthetic, semi-pagan life of Florence, in the ears of the rich citizens, the licentious youth, the learned Platonists, he denounced the revival of paganism, the corruptions of the Church; the ignorance and consequent slavery of the people, and declared that God would visit Italy with some terrible punishment, and that it would soon come. He spoke severe words about the priests, declared to the people that the Scriptures were the only guides to salvation; that salvation did not come from external works, as the Church taught, but from faith in Christ, from giving up the heart to Him, and if He forgave sin, there was no need for any other absolution. Scarcely had he been a year in Florence when he was made prior of the monastery. There was a custom in vogue, a relic of the old times, for every new prior to go to the king or ruler and ask his favour. This homage was then due to Lorenzo di Medici, but Savonarola declared he would never submit to it, saying—'From whom have I received my office, from God or Lorenzo? Let us pray for grace to the Highest.' Lorenzo passed over this slight, being anxious to acquire the friendship of one whom he clearly saw would exert great influence over the Florentines. Burlamachi, his contemporary biographer, tells us that Lorenzo tried all kinds of plans to win the friendship of Savonarola: he attended the church of St. Mark; listened to his sermons; gave large sums of money to him for the poor; loitered in the garden to attract his attention—but with little success. Savonarola treated him with respect, gave his money away to the poor, but avoided him and denounced him. Another plan was tried: five distinguished men waited on Savonarola, and begged him to spare such elevated persons in his sermons, to treat more of generalities; and not to foretell the future. They received a prophetic answer: 'Go tell your master, Lorenzo, to repent of his sins, or God will punish him and his. Does he threaten me with banishment? Well, I am but a stranger, and he is the first citizen in Florence, but let him know that I shall remain and he must soon depart!' What happened shortly after caused the people to begin to regard Savonarola as a prophet, and won him that terrible fame which caused his downfall. … Lorenzo died on the 8th April, 1492, and from that time Savonarola becomes more prominent. He directed his exertions to the accomplishment of three objects—the reformation of his monastery, the reformation of the Florentine State, and the reformation of the Church. He changed the whole character of his monastery. … Then he proceeded to State matters, and in this step we come to the problem of his life—was he a prophet or a fanatic? Let the facts speak for themselves. Lorenzo was succeeded by his son Pietro, who was vastly inferior to his father in learning and statesmanship. His only idea appears to have been a desire to unite Florence and Naples into one principality; this created for him many enemies, and men began to fancy that the great house of Medici would terminate with him. So, it appears, thought Savonarola, and announced the fact at first privately amongst his friends; in a short time, however, he began to prophecy their downfall publicly. During the years 1492 and 1494, he was actively engaged in preaching. In Advent of the former year, he began his thirteen sermons upon Noah's Ark. In 1493 he preached the Lent sermons at Bologna, and upon his return he began preaching in the cathedral. In these sermons he predicted the approaching fall of the State to the astonishment of all his hearers, who had not the slightest apprehension of danger: 'The Lord has declared that His sword shall come upon the land swiftly and soon.' This was the burden of a sermon preached on Advent Sunday, 1492. At the close of 1493, and as the new year approached, he spoke out more plainly and definitely. He declared that one should come over the Alps who was called, like Cyrus, of whom Jeremiah wrote; and he should, sword in hand, wreak vengeance upon the tyrants of Italy. … His preaching had always exerted a marvellous influence upon people, as we shall hereafter note, but they could not understand the cause of these predictions. The city was at peace; gay and joyous as usual, and no fear was entertained; but towards the end of the year came the fulfilment. Charles VIII., King of France, called into Italy by Duke Ludovico of Milan, came over the Alps with an immense army, took Naples, and advanced on Florence. The expulsion of the Medici from Florence soon followed: Pietro, being captured, signed an agreement to deliver up all his strongholds to Charles VIII., and to pay him 200,000 ducats. See ITALY: A. D. 1494-1496. The utmost indignation seized the Florentines when they heard of this treaty. The Signori sent heralds to Charles, to negotiate for milder terms, and their chief was Savonarola, who addressed the King like a prophet, begged him to take pity on Italy, and save her. His words had the desired effect. Charles made more easy terms, and left it to the Florentine people to settle their own State. In the meantime Pietro returned, but he found Florence in the greatest excitement—the royal palace was closed; stones were thrown at him; he summoned his guards, but the people took to arms, and he was compelled to fly to his brothers Giovanni and Giuliano. The Signori declared them to be traitors, and set a price upon their heads. Their palace and its treasures fell into the hands of the people. The friends of the Medici, however, were not all extinct; and as a discussion arose which was likely to lead to a struggle, Savonarola summoned the people to meet under the dome of St. Mark. … In fact, the formation of the new State fell upon Savonarola, for the people looked up to him as an inspired prophet. He proposed that 3,200 citizens should form themselves into a general council. Then they drew lots for a third part, who for six months were to act together as an executive body and represent the general council, another one-third for the next three months, and so on; so that every citizen had his turn in the council every eighteen months. They ultimately found it convenient to reduce the number to 80—in fact, Savonarola's Democracy was rapidly becoming oligarchic. Each of these 80 representatives was to be 40 years of age; they voted with black and white beans, six being a legal majority. {1145} But the Chief of the State was to be Christ; He was to be the new monarch. His next step was to induce them to proclaim a general amnesty, in which he succeeded only through vigorously preaching to them that forgiveness was sweeter than vengeance—that freedom and peace were more loving than strife and hatred. … He was now at the height of his power; his voice ruled the State; he is the only instance in Europe of a monk openly leading a republic. The people regarded him as something more than human: they knew of his nights spent in prayer; of his long fasts; of his unbounded charity. … Few preachers ever exerted such influence upon the minds of crowds, such a vitalizing influence; he changed the whole character of Florentine society. Libertines abandoned their vices; the theatres and taverns were empty; there was no card playing, nor dice throwing; the love of fasting grew so general, that meat could not be sold; the city of Florence was God's city, and its government a Theocracy. There was a custom in Florence, during Carnival time, for the children to go from house to house and bid people give up their cherished pleasures; and so great was the enthusiasm at this period that people gave up their cards, their dice and backgammon boards, the ladies their perfumed waters, veils, paint-pots, false hair, musical instruments, harps, lutes, licentious tales, especially those of Boccaccio, dream books, romances, and popular songs. All this booty was gathered together in a heap in the market place, the people assembled, the Signori took their places, and children clothed in white, with olive branches on their heads, received from them the burning torches, and set fire to the pile amid the blast of trumpets and chant of psalms, which were continued till the whole was consumed. … His fame had now reached other countries; foreigners visited Florence solely for the purpose of seeing and hearing him. The Sultan of Turkey allowed his sermons to be translated and circulated in his dominions. But in the midst of his prosperity his enemies were not idle: as he progressed their jealousy increased: his preaching displeased them, terrified them, and amongst these the most bitter and virulent were the young sons of the upper classes: they called his followers 'howlers' (piagnoni), and so raged against him that they gained the name, now immortalised in history, of the Arrabiati (the furies): this party was increased by the old friends of the Medici, who called him a rebel and leader of the lower classes. Dolfo Spini, a young man of position and wealth, commanded this party, and used every effort to destroy the reputation of Savonarola, to incite the people against him, and to ruin him. They bore the name of 'Compagnacci'; they wrote satires about the Piagnoni; they circulated slanders about the monk who was making Florence the laughing stock of Europe: but Savonarola went on his way indifferent to the signs already manifesting themselves amongst his countrymen, ever most sensitive to ridicule. He also strove to reform the Church: he delineated the Apostolic Church as a model upon which he would build up that of Florence. … By this time, the intelligence of his doings, and the gist of his preaching and writing, which had been carefully transmitted to Rome by his enemies, began to attract the attention of the Pope, Alexander VI., who tried what had frequently proved an infallible remedy, and offered Savonarola a Cardinal's hat, which he at once refused. He was then invited to Rome, but thought it prudent to excuse himself. When the controversy between him and the Pope appeared to approach a crisis, Savonarola took a step which somewhat hurried the catastrophe. He wrote to the Kings of France and Spain, and the Emperor of Germany, to call a General Council to take into consideration the Reform of the Church. One of these letters reached the Pope, through a spy of Duke Ludovico Moro, of Milan, whom Savonarola had denounced. The result was the issue of a Breve (October, 1496), which forbade him to preach. The Pope then ordered the Congregation of St. Mark to be broken up and amalgamated with another. For a time Savonarola, at the advice of his friends, remained quiet; but at this last step, to break up the institution he had established, he was aroused to action. He denounced Rome as the source of all the poison which was undermining the constitution of the Church; declared that its evil fame stunk in men's nostrils. The Pope then applied to the Signori to deliver up this enemy of the Church, but to no purpose. The Franciscans were ordered to preach against him, but they made no impression. Then came the last thunderbolt: a Bann was issued (12th May, 1497), which was announced by the Franciscans. During the time of his suspension and his excommunication, many things happened which tended to his downfall, although his friends gathered round him, the rapid change of ministry brought in turn friends of the Medici to the helm; they introduced the young, Compagnacci into the Council, and gradually his enemies were increasing in the Government to a strong party." The fickle Florentine mob now took sides with them against the monk whom it had recently adored, and on the 7th of April, 1498, in the midst of a raging tumult, Savonarola was taken into custody by the Signori of the city. With the assent of the Pope, he was subjected seven times to torture upon the rack, to force from him a recantation of all that he had taught and preached, and on the 23d of May he was hanged and burned, in company with two of his disciples. _O. T. Hill, Introduction to Savonarola's "Triumph of the Cross."_ ALSO IN: _P. Villari, History of Savonarola and his times._ _Mrs. Oliphant, The Makers of Florence._ _H. H. Milman, Savonarola, Erasmus, and other Essays._ _George Eliot, Romola._ _H. Grimm, Life of Michael Angelo, volume 1, chapters 3-4._ FLORENCE: A. D. 1494-1509. The French deliverance of Pisa and the long war of reconquest. See PISA: A. D. 1404-1509. FLORENCE: A. D. 1498-1500. Threatened by the Medici, on one side, and Cæsar Borgia on the other. A new division of parties. "After the death of Savonarola things changed with such a degree of rapidity that the Arrabbiati had not time to consider in what manner they could restrict the government; but they soon became convinced that the only salvation for the Republic was to adopt the course which had been recommended by the Friar. Piero and Giuliano dei Medici were in fact already in the neighbourhood of Florence, supported by a powerful Venetian army. It became, therefore, absolutely necessary for the Arrabbiati to unite with the Piagnoni, in order to defend themselves against so many dangers and so many enemies. {1146} By great good fortune, the Duke of Milan, from jealousy of the Venetians, came to their assistance to ward off the danger; but who could trust to his friendship—who could place any reliance on his fidelity? As to Alexander Borgia, he who had held out such great hopes, and had made so many promises, in order to get Savonarola put to death, no sooner was his object attained than he gave full sway to his unbridled passions. It seemed as if the death of the poor Friar had released both the Pope and his son, Duke Valentino, from all restraints upon their lusts and ambition. The Pope formed intimate alliances with Turks and Jews, a thing hitherto unheard of. He, in one year, set up twelve cardinals' hats for sale. The history of the incests and murders of the family of Borgia is too well known to render it necessary for us to enter into any detailed account of them here. The great object of the Pope was to form a State for his son in the Romagna; and so great was the ambition of Duke Valentino, that he contemplated extending his power over the whole of Italy, Tuscany being the first part he meant to seize upon. With that view he was always endeavouring to create new dangers to the Republic; at one time he caused Arezzo to rise against it; at another time he threatened to bring back Piero de' Medici; and he was continually ravaging their territory. The consequence was, that the Florentines were obliged to grant him an annual subsidy of 36,000 ducats, under the name of condotta (military pay); but even that did not restrain him from every now and then, under various pretexts, overrunning and laying waste their territory. Thus did Alexander Borgia fulfil those promises to the Republic by which they had been induced to murder Savonarola. The Arrabbiati were at length convinced that to defend themselves against the Medici and Borgia, their only course was to cultivate the alliance with France, and unite in good faith with the Piagnoni. Thus they completely adopted the line of policy which Savonarola had advised; and the consequence was, that their affairs got order and their exertions were attended with a success far beyond what could have been anticipated." _P. Villari, History of Savonarola and of his Times, volume 2, conclusion._ "A new division of parties may be said to have taken place under the three denominations of 'Palleschi' [a name derived from the watchword of the Mediceans, 'palle, palle,' which alluded to the well-known balls in the coat of arms of the Medici family], 'Ottimati,' and 'Popolani.' The first … were for the Medici and themselves. … The 'Ottomati' were in eager search for a sort of visionary government where a few of the noblest blood, the most illustrious connexions and the greatest riches, were to rule Florence without any regard to the Medici. … The Popolani, who formed the great majority, loved civic liberty, therefore were constantly watching the Medici and other potent and ambitious men." _H. E. Napier, Florentine History, book. 2, chapter 8 (volume 4)._ FLORENCE: A. D. 1502-1569. Ten years under Piero Soderini. Restoration of the Medici and their second expulsion. Siege of the city by the imperial army. Final surrender to Medicean tyranny. Creation of the Grand Duchy of Tuscany. "In 1502, it was decreed that the Gonfalonier should hold office for life—should be in fact a Doge. To this important post of permanent president Piero Soderini was appointed; and in his hands were placed the chief affairs of the republic. … During the ten years which elapsed between 1502 and 1512, Piero Soderini administered Florence with an outward show of great prosperity. He regained Pisa, and maintained an honourable foreign policy in the midst of the wars stirred up by the League of Cambray. Meanwhile the young princes of the house of Medici had grown to manhood in exile. The Cardinal Giovanni was 37 in 1512. His brother Giuliano was 33. Both of these men were better fitted than their brother Piero to fight the battles of the family. Giovanni, in particular, had inherited no small portion of the Medicean craft. During the troubled reign of Julius II. he kept very quiet, cementing his connection with powerful men in Rome, but making no effort to regain his hold on Florence. Now the moment for striking a decisive blow had come. After the battle of Ravenna in 1512, the French were driven out of Italy, and the Sforzas returned to Milan [see ITALY: A. D. 1510-1513]; the Spanish troops, under the Viceroy Cardona, remained masters of the country. Following the camp of these Spaniards, Giovanni de' Medici entered Tuscany in August, and caused the restoration of the Medici to be announced in Florence. The people, assembled by Soderini, resolved to resist to the uttermost. … Yet their courage failed on August 29th, when news reached them of the capture and the sack of Prato. Prato is a sunny little city a few miles distant from the walls of Florence, famous for the beauty of its women, the richness of its gardens, and the grace of its buildings. Into this gem of cities the savage soldiery of Spain marched in the bright autumnal weather, and turned the paradise into a hell. It is even now impossible to read of what they did in Prato without shuddering. Cruelty and lust, sordid greed for gold, and cold delight in bloodshed, could go no further. Giovanni de' Medici, by nature mild and voluptuous, averse to violence of all kinds, had to smile approval, while the Spanish Viceroy knocked thus with mailed hand for him at the door of Florence. The Florentines were paralysed with terror. They deposed Soderini and received the Medici. Giovanni and Giuliano entered their devastated palace in the Via Larga, abolished the Grand Council, and dealt with the republic as they listed. … It is not likely that they would have succeeded in maintaining their authority—for they were poor and ill-supported by friends outside the city—except for one most lucky circumstance: that was the election of Giovanni de' Medici to the Papacy in 1513. The creation of Leo X. spread satisfaction throughout Italy. … Florence shared in the general rejoicing. … It seemed as though the Republic, swayed by him, might make herself the first city in Italy, and restore the glories of her Guelf ascendency upon the platform of Renaissance statecraft. There was now no overt opposition to the Medici in Florence. How to govern the city from Rome, and how to advance the fortunes of his brother Giuliano and his nephew Lorenzo (Piero's son, a young man of 21), occupied the Pope's most serious attention. For Lorenzo, Leo obtained the Duchy of Urbino and the hand of a French princess. Giuliano was named Gonfalonier of the Church. He also received the French title of Duke of Nemours and the hand of Filiberta, Princess of Savoy. … {1147} Giulio, the Pope's bastard cousin, was made cardinal. … To Lorenzo, Duke of Urbino, the titular head of the family, was committed the government of Florence. … Florence now for the first time saw a regular court established in her midst, with a prince, who, though he bore a foreign title, was in fact her master. The joyous days of Lorenzo the Magnificent returned. … But this prosperity was no less brief than it was brilliant. A few years sufficed to sweep off all the chiefs of the great house. Giuliano died in 1516, leaving only a bastard son, Ippolito. Lorenzo died in 1519, leaving a bastard son, Alessandro, and a daughter, six days old, who lived to be the Queen of France. Leo died in 1521. There remained now no legitimate male descendants from the stock of Cosimo. The honours and pretensions of the Medici devolved upon three bastards,—on the Cardinal Giulio, and the two boys, Alessandro and Ippolito. Of these, Alessandro was a mulatto, his mother having been a Moorish slave in the Palace of Urbino; and whether his father was Giulio, or Giuliano, or a base groom, was not known for certain. To such extremities were the Medici reduced. … Giulio de' Medici was left in 1521 to administer the State of Florence single-handed. He was archbishop, and he resided in the city, holding it with the grasp of an absolute ruler. … In 1523, the Pope, Adrian VI., expired after a short papacy, from which he gained no honour and Italy no profit. Giulio hurried to Rome, and, by the clever use of his large influence, caused himself to be elected with the title of Clement VII." Then followed the strife of France and Spain—of Francis I. and Charles V.—for the possession of Italy, and the barbarous sack of Rome in 1527. See ITALY: A. D. 1523-1527, 1527, and 1527-1529. "When the Florentines knew what was happening in Rome, they rose and forced the Cardinal Passerini [whom the Pope had appointed to act as his vicegerent in the government of Florence] to depart with the Medicean bastards from the city. … The whole male population was enrolled in a militia. The Grand Council was reformed, and the republic was restored upon the basis of 1495. Niccolo Capponi was elected Gonfalonier. The name of Christ was again registered as chief of the commonwealth—to such an extent did the memory of Savonarola still sway the popular imagination. The new State hastened to form an alliance with France, and Malatesta Baglioni was chosen as military Commander-in-Chief. Meanwhile the city armed itself for siege—Michel Angelo Buonarroti and Francesco da San Gallo undertaking the construction of new forts and ramparts. These measures were adopted with sudden decision, because it was soon known that Clement had made peace with the Emperor, and that the army which had sacked Rome was going to be marched on Florence. … On September 4 [1529], the Prince of Orange appeared before the walls, and opened the memorable siege. It lasted eight months, at the end of which time, betrayed by their generals, divided among themselves, and worn out with delays, the Florentines capitulated. … The long yoke of the Medici had undermined the character of the Florentines. This, their last glorious struggle for liberty, was but a flash in the pan—a final flare up of the dying lamp. … What remains of Florentine history may be briefly told. Clement, now the undisputed arbiter of power and honour in the city, chose Alessandro de' Medici to be prince. Alessandro was created Duke of Cività di Penna, and married to a natural daughter of Charles V. Ippolito was made a cardinal." Ippolito was subsequently poisoned by Alessandro, and Alessandro was murdered by another kinsman, who suffered assassination in his turn. "When Alessandro was killed in 1539, Clement had himself been dead five years. Thus the whole posterity of Cosimo de' Medici, with the exception of Catherine, Queen of France [daughter of Lorenzo, Duke of Urbino, the son of Piero de' Medici], was utterly extinguished. But the Medici had struck root so firmly in the State, and had so remodelled it upon the type of tyranny, that the Florentines were no longer able to do without them. The chiefs of the Ottimati selected Cosimo," a descendant from Lorenzo, brother of the Cosimo who founded the power of the House. "He it was who obtained [1569] the title of Grand Duke of Tuscany from the Pope—a title confirmed by the Emperor, fortified by Austrian alliances, and transmitted through his heirs to the present century." _J. A. Symonds, Sketches and studies in Italy, chapter 5 (Florence and the Medici)._ ALSO IN: _H. Grimm, Life of Michael Angelo, chapters 8-15 (volumes 1-2)._ _T. A. Trollope, History of the Commonwealth of Florence, book 9, chapter 10, book 10 (volume 4)._ _H. E. Napier, Florentine History, volumes 4-5._ _W. Roscoe, Life and Pontificate of Leo X, chapters 9-23 (volumes 1-2)._ _P. Villari, Machiavelli and his Times, volumes 3-4_. FLORENCE: A. D. 1803. Becomes the capital of the kingdom of Etruria. See GERMANY: A. D. 1801-1803. FLORENCE: A. D. 1865. Made temporarily the capital of the kingdom of Italy. See ITALY: A. D. 1862-1866. ----------FLORENCE: End---------- FLORIANUS, Roman Emperor, A. D. 276. FLORIDA: The aboriginal inhabitants. See AMERICAN ABORIGINES: APALACHES; MUSKHOGEAN FAMILY; SEMINOLES; TIMUQUANAN FAMILY. FLORIDA: A. D. 1512. Discovery and Naming by Ponce de Leon. See AMERICA: A. D. 1512. FLORIDA: A. D. 1528-1542. The expeditions of Narvaez and Hernando de Soto. Wide Spanish application of the name Florida. "The voyages of Garay [1519-1523] and Vasquez de Ayllon [1520-1526] threw new light on the discoveries of Ponce, and the general outline of the coasts of Florida became known to the Spaniards. Meanwhile, Cortes had conquered Mexico, and the fame of that iniquitous but magnificent exploit rang through all Spain. Many an impatient cavalier burned to achieve a kindred fortune. To the excited fancy of the Spaniards the unknown land of Florida seemed the seat of surpassing wealth, and Pamphilo de Narvaez essayed to possess himself of its fancied treasures. Landing on its shores [1528], and proclaiming destruction to the Indians unless they acknowledged the sovereignty of the Pope and the Emperor, he advanced into the forests with 300 men. Nothing could exceed their sufferings. Nowhere could they find the gold they came to seek. The village of Appalache, where they hoped to gain a rich booty, offered nothing but a few mean wigwams. The horses gave out and the famished soldiers fed upon their flesh. {1148} The men sickened, and the Indians unceasingly harassed their march. At length, after 280 leagues of wandering, they found themselves on the northern shore of the Gulf of Mexico, and desperately put to sea in such crazy boats as their skill and means could construct. Cold, disease, famine, thirst, and the fury of the waves, melted them away. Narvaez himself perished, and of his wretched followers no more than four escaped, reaching by land, after years of vicissitude, the Christian settlements of New Spain. … Cabeça de Vaca was one of the four who escaped, and, after living for years among the tribes of Mississippi, crossed the River Mississippi near Memphis, journeyed westward by the waters of the Arkansas and Red River to New Mexico and Chihuahua, thence to Cinaloa on the Gulf of California, and thence to Mexico. The narrative is one of the most remarkable of the early relations. … The interior of the vast country then comprehended under the name of Florida still remained unexplored. … Hernando de Soto … companion of Pizarro in the conquest of Peru … asked and obtained permission [1537] to conquer Florida. While this design was in agitation, Cabeça de Vaca, one of those who had survived the expedition of Narvaez, appeared in Spain, and for purposes of his own spread abroad the mischievous falsehood that Florida was the richest country yet discovered. De Soto's plans were embraced with enthusiasm. Nobles and gentlemen contended for the privilege of joining his standard; and, setting sail with an ample armament, he landed [May, 1539] at the Bay of Espiritu Santo, now Tampa Bay, in Florida, with 620 chosen men, a band as gallant and well appointed, as eager in purpose and audacious in hope, as ever trod the shores of the New World. … The adventurers began their march. Their story has been often told. For month after month and year after year, the procession of priests and cavaliers, cross-bowmen, arquebusiers, and Indian captives laden with the baggage, still wandered on through wild and boundless wastes, lured hither and thither by the ignis-fatuus of their hopes. They traversed great portions of Georgia, Alabama, and Mississippi, everywhere inflicting and enduring misery, but never approaching their phantom El Dorado. At length, in the third year of their journeying, they reached the banks of the Mississippi, 132 years before its second [or third?] discovery by Marquette. … The Spaniards crossed over at a point above the mouth of the Arkansas. They advanced westward, but found no treasures,—nothing indeed but hardships, and an Indian enemy, furious, writes one of their officers, 'as mad dogs.' They heard of a country towards the north where maize could not be cultivated because the vast herds of wild cattle devoured it. They penetrated so far that they entered the range of the roving prairie-tribes. … Finding neither gold nor the South Sea, for both of which they had hoped, they returned to the banks of the Mississippi. De Soto … fell into deep dejection, followed by an attack of fever, and soon after died miserably [May 21, 1542]. To preserve his body from the Indians his followers sunk it at midnight in the river, and the sullen waters of the Mississippi buried his ambition and his hopes. The adventurers were now, with few exceptions, disgusted with the enterprise, and longed only to escape from the scene of their miseries. After a vain attempt to reach Mexico by land, they again turned back to the Mississippi, and labored, with all the resources which their desperate necessity could suggest, to construct vessels in which they might make their way to some Christian settlement. … Seven brigantines were finished and launched; and, trusting their lives on board these frail vessels, they descended the Mississippi, running the gauntlet between hostile tribes who fiercely attacked them. Reaching the Gulf, though not without the loss of eleven of their number, they made sail for the Spanish settlement on the River Panuco, where they arrived safely, and where the inhabitants met them with a cordial welcome. Three hundred and eleven men thus escaped with life, leaving behind them the bones of their comrades, strewn broadcast through the wilderness. De Soto's fate proved an insufficient warning, for those were still found who begged a fresh commission for the conquest of Florida; but the Emperor would not hear them. A more pacific enterprise was undertaken by Cancello [or Cancer], a Dominican monk, who with several brother-ecclesiastics undertook to convert the natives to the true faith, but was murdered in the attempt. … Not a Spaniard had yet gained foothold in Florida. That name, as the Spaniards of that day understood it, comprehended the whole country extending from the Atlantic on the east to the longitude of New Mexico on the west, and from the Gulf of Mexico and the River of Palms indefinitely northward towards the polar Sea. This vast territory was claimed by Spain in right of the discoveries of Columbus, the grant of the Pope, and the various expeditions mentioned above. England claimed it in light of the discoveries of Cabot, while France could advance no better title than might be derived from the voyage of Verrazano and vague traditions of earlier visits of Breton adventurers." _F. Parkman, Pioneers of France in the New World, chapter 1._ ALSO IN: _T. Irving, Conquest of Florida by De Soto._ _Discovery and Conquest of Terra Florida; written by a Gentleman of Elvas (Hakluyt Society)._ _J. W. Monette, Discovery and Settlement of the Mississippi Valley, chapters 1-4._ _J. G. Shea, Ancient Florida (Narrative and Critical History of America, volume 2, chapter 4)._ FLORIDA: A. D. 1562-1563. First colonizing attempt of the French Huguenots. About the middle of the 16th century, certain of the Protestants of France began to turn their thoughts to the New World as a possible place of refuge from the persecutions they were suffering at home. "Some of the French sea-ports became strong-holds of the Huguenots. Their most prominent supporter, Coligny, was high admiral of France. These Huguenots looked toward the new countries as the proper field in which to secure a retreat from persecution, and to found a new religious commonwealth. Probably many of the French 'corsarios' following the track of the Portuguese and Spaniards to the West Indies and the coasts of Brazil, were Huguenots. … The first scheme for a Protestant colony in the new world was suggested by Admiral Coligny in 1554, and intended for the coast of Brazil, to which an expedition, under Durand de Villegagnon, was sent with ships and colonists. This expedition arrived at the Bay of Rio de Janeiro in 1555, and founded there the first European settlement. {1149} It was followed the next year by another expedition. But the whole enterprise came to an end by divisions among the colonists, occasioned by the treacherous, despotic, and cruel proceedings of its commander, a reputed Catholic. The colony was finally subverted by the Portuguese, who, in 1560, sent out an armament against it, and took possession of the Bay of Rio de Janeiro. … After the unfortunate end of the French enterprise to South America, Admiral Coligny, who may be styled the Raleigh of France, turned his attention to the eastern shores of North America; the whole of which had become known in France from the voyage of Verrazano, and the French expeditions to Canada and the Banks of Newfoundland." In February, 1562, an expedition, fitted out by Coligny, sailed from Havre de Grace, under Jean Ribault, with Réné de Laudonnière forming one of the company. Ribault arrived on the Florida coast in the neighborhood of the present harbor of St. Augustine, and thence sailed north. "At last, in about 32° 30' North he found an excellent broad and deep harbor, which he named Port Royal, which probably is the present Broad River, or Port Royal entrance. … He found this port and the surrounding country so advantageous and of such 'singular beauty,' that he resolved to leave here a part of his men in a small fort. … A pillar with the arms of France was therefore erected, and a fort constructed, furnished with cannon, ammunition, and provisions, and named 'Charlesfort.' Thirty volunteers were placed in it, and it became the second European settlement ever attempted upon the east coast of the United States. Its position was probably not far from the site of the present town of Beaufort, on Port Royal River. Having accomplished this, and made a certain captain, Albert de la Pieria, 'a soldier of great experience,' commander of Charlesfort, he took leave of his countrymen, and left Port Royal on the 11th day of June," arriving in France on the 20th of July. "On his arrival in France, Ribault found the country in a state of great commotion. The civil war between the Huguenots and the Catholics was raging, and neither the king nor the admiral had time to listen to Ribault's solicitations, to send relief to the settlers left in 'French Florida.' Those colonists remained, therefore, during the remainder of 1562, and the following winter, without assistance from France; and after many trials and sufferings, they were at last forced, in 1563, to abandon their settlement and the new country." Having constructed a ship, with great difficulty, they put to sea; but suffered horribly on the tedious voyage, from want of food and water, until they were rescued by an English vessel and taken to England. J_. G. Kohl, History of the Discovery of Maine (Maine Historical Society Collection, 2d series, volume 1), chapter 11._ ALSO IN: _F. Parkman, Pioneers of France in the New World, chapter 3._ _Father Charlevoix, History of New France; translated by J. G. Shea, book 3 (volume 1)._ _T. E. V. Smith, Villegaignon (American Society of Church History, volume 3)._ FLORIDA: A. D. 1564-1565. The second Huguenot colony, and the cry in Spain against it. "After the treacherous peace between Charles IX. and the Huguenots, Coligny renewed his solicitations for the colonization of Florida. The king gave consent; in 1564 three ships were conceded for the service; and Laudonnière, who, in the former voyage, had been upon the American coast, a man of great intelligence, though a seaman rather than a soldier, was appointed to lead forth the colony. … A voyage of 60 days brought the fleet, by the way of the Canaries and the Antilles, to the shores of Florida in June. The harbor of Port Royal, rendered gloomy by recollections of misery, was avoided; and, after searching the coast, and discovering places which were so full of amenity that melancholy itself could not but change its humor as it gazed, the followers of Calvin planted themselves on the banks of the river May [now called the St. John's], near St. John's bluff. They sung a psalm of thanksgiving, and gathered courage from acts of devotion. The fort now erected was called Carolina. … The French were hospitably welcomed by the natives; a monument, bearing the arms of France, was crowned with laurels, and its base encircled with baskets of corn. What need is there of minutely relating the simple manners of the red men, the dissensions of rival tribes, the largesses offered to the strangers to secure their protection or their alliance, the improvident prodigality with which careless soldiers wasted the supplies of food; the certain approach of scarcity; the gifts and the tribute levied from the Indians by entreaty, menace or force? By degrees the confidence of the red men was exhausted; they had welcomed powerful guests, who promised to become their benefactors, and who now robbed their humble granaries. But the worst evil in the new settlement was the character of the emigrants. Though patriotism and religious enthusiasm had prompted the expedition, the inferior class of the colonists was a motley group of dissolute men. Mutinies were frequent. The men were mad with the passion for sudden wealth; and in December a party, under the pretence of desiring to escape from famine, compelled Laudonnière to sign an order permitting their embarkation for New Spain. No sooner were they possessed of this apparent sanction of the chief than they began a career of piracy against the Spaniards. The act of crime and temerity was soon avenged. The pirate vessel was taken, and most of the men disposed of as prisoners or slaves. The few that escaped in a boat sought shelter at Fort Carolina, where Laudonnière sentenced the ringleaders to death. During these events the scarcity became extreme; and the friendship of the natives was forfeited by unprofitable severity. March of 1565 was gone, and there were no supplies from France; April passed away, and the expected recruits had not arrived; May brought nothing to sustain the hopes of the exiles, and they resolved to attempt a return to Europe. In August, Sir John Hawkins, the slave merchant, arrived from the West Indies. He came fresh from the sale of a cargo of Africans, whom he had kidnapped with signal ruthlessness; and he now displayed the most generous sympathy, not only furnishing a liberal supply of provisions, but relinquishing a vessel from his own fleet. The colony was on the point of embarking when sails were descried. Ribault had arrived to assume the command, bringing with him supplies of every kind, emigrants with their families, garden-seeds, implements of husbandry, and the various kinds of domestic animals. The French, now wild with joy, seemed about to acquire a home, and Calvinism to become fixed in the inviting regions of Florida. {1150} But Spain had never abandoned her claim to that territory, where, if she had not planted colonies, she had buried many hundreds of her bravest sons. … There had appeared at the Spanish court a commander well fitted for reckless acts. Pedro Melendez [or Menendez] de Aviles … had acquired wealth in Spanish America, which was no school of benevolence, and his conduct there had provoked an inquiry, which, after a long arrest, ended in his conviction. … Philip II. suggested the conquest and colonization of Florida; and in May, 1565, a compact was framed and confirmed by which Melendez, who desired an opportunity to retrieve his honor, was constituted the hereditary governor of a territory of almost unlimited extent. On his part he stipulated, at his own cost, in the following May, to invade Florida with 500 men; to complete its conquest within three years; to explore its currents and channels, the dangers of its coasts, and the depth of its havens; to establish a colony of at least 500 persons, of whom 100 should be married men; with 12 ecclesiastics, besides four Jesuits. … Meantime, news arrived, as the French writers assert through the treachery of the court of France, that the Huguenots had made a plantation in Florida, and that Ribault was preparing to set sail with re-enforcements. The cry was raised that the heretics must be extirpated; and Melendez readily obtained the forces which he required." _G. Bancroft, History of the United States (author's last revision), part 1, chapter 4._ ALSO IN: _G. R. Fairbanks, History of Florida, chapters 7-8._ _W. G. Simms, History of South Carolina, book 1._ FLORIDA: A. D. 1565. The Spanish capture of Fort Caroline and massacre of the Huguenots. Founding of St. Augustine. "The expedition under Menendez consisted of an army of 2,600 soldiers and officers. He sailed straight for Florida, intending to attack Fort Caroline with no delay. In fact he sighted the mouth of the port [Sept. 4, 1565] two months after starting; but, considering the position occupied by the French ships, he judged it prudent to defer the attack, and make it, if possible, from the land. A council of war was held in Fort Caroline, presided over by Ribaut. Laudonnière proposed that, while Ribaut held the fort with the ships, he, with his old soldiers, who knew the country well, aided by the Floridans as auxiliaries, should engage the Spaniards in the woods, and harass them by perpetual combats in labyrinths to which they were wholly unaccustomed. The advice was good, but it was not followed. Ribaut proposed to follow the Spanish fleet with his own—lighter and more easily handled—fall on the enemy when the soldiers were all disembarked, and, after taking and burning the ships, to attack the army. In the face of remonstrances from all the officers, he persisted in this project. Disaster followed the attempt. A violent gale arose. The French ships were wrecked upon the Floridan coast; the men lost their arms, their powder, and their clothes; they escaped with their bare lives. There was no longer the question of conquering the Spaniards, but of saving themselves. The garrison of Caroline consisted of 150 soldiers, of whom 40 were sick. The rest of the colony was composed of sick and wounded Protestant ministers, workmen, royal commissioners,' and so forth. Laudonnière was in command. They awaited the attack for several days, yet the Spaniards came not. They were wading miserably through the marshes in the forests, under tropical rains, discouraged, and out of heart." But when, at length, the exhausted and despairing Spaniards, toiling through the marshes, from St. Augustine, where they had landed and established their settlement, reached the French fort (Sept. 20), "there was actually no watch on the ramparts. Three companies of Spaniards simultaneously rushed from the forest, and attacked the fortress on the south, the west and the south-west. There was but little resistance from the surprised garrison. There was hardly time to grasp a sword. About 20 escaped by flight, including the Captain, Laudonnière; the rest were every one massacred. None were spared except women and children under fifteen; and, in the first rage of the onslaught, even these were murdered with the rest. There still lay in the port three ships, commanded by Jacques Ribaut, brother [son] of the unfortunate Governor. One of these was quickly sent to the bottom by the cannon of the fort; the other two cut their cables, and slipped out of reach into the roadstead, where they lay, waiting for a favourable wind, for three days. They picked up the fugitives who had been wandering half-starved in the woods, and then set sail from this unlucky land. … There remained, however, the little army, under Ribaut, which had lost most of its arms in the wreck, and was now wandering along the Floridan shore." When Ribaut and his men reached Fort Caroline and saw the Spanish flag flying, they turned and retreated southward. Not many days later, they were intercepted by Menendez, near St. Augustine, to which post he had returned. The first party of the French who came up, 200 in number, and who were in a starving state, surrendered to the Spaniard, and laid down their arms. "They were brought across the river in small companies, and their hands tied behind their backs. On landing, they were asked if they were Catholics. Eight out of the 200 professed allegiance to that religion; the rest were all Protestants.' Menendez traced out a line on the ground with his cane. The prisoners were marched up one by one to the line; on reaching it, they were stabbed. Next day, Ribaut arrived with the rest of the army. The same pourparlers began. But this time a blacker treachery was adopted." An officer, sent by Menendez, pledged his honor to the French that the lives of all should be spared if they laid down their arms. "It is not clear how many of the French accepted the conditions. A certain number refused them, and escaped into the woods. What is certain is, that Ribaut, with nearly all his men, were tied back to back, four together. Those who said they were Catholics, were set on one side; the rest were all massacred as they stood. … Outside the circle of the slaughtered and the slaughterers stood the priest, Mendoza, encouraging, approving, exhorting the butchers." _W. Besant, Gaspard de Coligny, chapter 7._ The long dispatch in which Menendez reported his fiendish work to the Spanish king has been brought to light in the archives at Seville, and there is this endorsement on it, in the hand-writing of Philip II.: "Say to him that, as to those he has killed, he has done well; and as to those he has saved, they shall be sent to the galleys." _F. Parkman, Pioneers of France in the New World, chapters 7-8._ {1151} ALSO IN: _C. W. Baird, History of the Huguenot Emigration to America, volume 1, introduction._ FLORIDA: A. D. 1567-1568. The vengeance of Dominic de Gourgues. "As might have been expected, all attempts to rouse the French court into demanding redress were vain. Spain, above all other nations, knew the arts by which a corrupt court might be swayed, and the same intrigues which, fifty years later, sent Raleigh to the block and well-nigh ended the young colony of Virginia, now kept France quiet. But though the court refused to move, an avenger was not wanting. Dominic de Gourgues had already known as a prisoner of war the horrors of the Spanish galleys. Whether he was a Huguenot is uncertain. Happily in France, as the history of that and all later ages proved, the religion of the Catholic did not necessarily deaden the feelings of the patriot. Seldom has there been a deed of more reckless daring than that which Dominic de Gourgues now undertook. With the proceeds of his patrimony he bought three small ships, manned by eighty sailors and a hundred men-at-arms. He then obtained a commission as a slaver on the coast of Guinea, and in the summer of 1567 set sail. With these paltry resources he aimed at overthrowing a settlement which had already destroyed a force of twenty times his number, and which might have been strengthened in the interval. … To the mass of his followers he did not reveal the true secret of his voyage till he had reached the West Indies. Then he disclosed his real purpose. His men were of the same spirit as their leader. Desperate though the enterprise seemed, De Gourgues' only difficulty was to restrain his followers from undue haste. Happily for their attempt, they had allies on whom they had not reckoned. The fickle savages had at first welcomed the Spaniards, but the tyranny of the new comers soon wrought a change, and the Spaniards in Florida, like the Spaniards in every part of the New World, were looked on as hateful tyrants. So when De Gourgues landed he at once found a ready body of allies. … Three days were spent in making ready, and then De Gourgues, with a hundred and sixty of his own men and his Indian allies, marched against the enemy. In spite of the hostility of the Indians, the Spaniards seem to have taken no precaution against a sudden attack. Menendez himself had left the colony. The Spanish force was divided between three forts, and no proper precautions were taken for keeping up the communications between them. Each was successively seized, the garrison slain or made prisoners, and, as each fort fell, those in the next could only make vague guesses as to the extent of the danger. Even when divided into three the Spanish force outnumbered that of De Gourgues, and savages with bows and arrows would have counted for little against men with fire arms and behind walls. But after the downfall of the first fort a panic seemed to seize the Spaniards, and the French achieved an almost bloodless victory. After the death of Ribault and his followers nothing could be looked for but merciless retaliation, and De Gourgues copied the severity, though not the perfidy of his enemies. The very details of Menendez' act were imitated, and the trees on which the prisoners were hung bore the inscription: 'Not as Spaniards, but as traitors, robbers, and murderers.' Five weeks later De Gourgues anchored under the walls of Rochelle. … His attack did not wholly extirpate the Spanish power in Florida. Menendez received the blessing of the Pope as a chosen instrument for the conversion of the Indians, returned to America and restored his settlement. As before, he soon made the Indians his deadly enemies. The Spanish settlement held on, but it was not till two centuries later that its existence made itself remembered by one brief but glorious episode in the history of the English colonies." _J. A. Doyle, The English in America: Virginia, &c., chapter 5._ ALSO IN: _W. W. Dewhurst, History of St. Augustine, Florida, chapter 9._ FLORIDA: A. D. 1628. Claimed by France, and placed, with New France, under the control of the Company of the Hundred Associates. See CANADA: A. D. 1616-1628. FLORIDA: A. D. 1629. Claimed in part by England and embraced in the Carolina grant to Sir Robert Heath. See AMERICA: A. D. 1629. FLORIDA: A. D. 1680. Attack on the English of Carolina. See SOUTH CAROLINA: A. D. 1680. FLORIDA: A. D. 1702. Adjustment of western boundary with the French of Louisiana. See LOUISIANA: A. D. 1698-1712. FLORIDA: A. D. 1740. Unsuccessful attack on St. Augustine by the English of Georgia and Carolina. See GEORGIA: A. D. 1738-1743. FLORIDA: A. D. 1763 (February). Ceded to Great Britain by Spain in the Treaty of Paris. See SEVEN YEARS WAR. FLORIDA: A. D. 1763 (July). Possession taken by the English. "When, in July [1763], possession was taken of Florida, its inhabitants, of every age and sex, men, women, children, and servants, numbered but 3,000; and, of these, the men were nearly all in the pay of the Catholic king. The possession of it had cost him nearly $230,000 annually; and now it was accepted by England as a compensation for Havana. Most of the people, receiving from the Spanish treasury indemnity for their losses, had migrated to Cuba, taking with them the bones of their saints and the ashes of their distinguished dead. The western province of Florida extended to the Mississippi, on the line of latitude of 31°. On the 20th of October, the French surrendered the post of Mobile, with its brick fort, which was fast crumbling to ruins. A month later, the slight stockade at Tombigbee, in the west of the Chocta country, was delivered up. In a congress of the Catawbas, Cherokees, Creeks, Chicasas, and Choctas, held on the 10th of November, at Augusta, the governors of Virginia and the colonies south of it were present, and the peace with the Indians of the South and South-west was ratified." _G. Bancroft, History of the United States (Author's last revision.), volume 3, page 64._ FLORIDA: A. D. 1763 (October). English provinces, East and West, constituted by the King's proclamation. See NORTHWEST TERRITORY OF THE UNITED STATES OF AMERICA: A. D. 1763. {1152} FLORIDA: A. D. 1779-1781. Reconquest of West Florida by the Spanish commander at New Orleans. "In the summer of 1779 Spain had declared war against Great Britain. Galvez [the Spanish commander at New Orleans] discovered that the British were planning the surprise of New Orleans, and, under cover of preparations for defense, made haste to take the offensive. Four days before the time he had appointed to move, a hurricane destroyed a large number of houses in the town, and spread ruin to crops and, dwellings up and down the 'coast,' and sunk his gun flotilla. … Repairing his disasters as best he could, and hastening his ostensibly defensive preparations, he marched, on the 22d of August, 1779, against the British forts on the Mississippi. His … little army of 1,434 men was without tents, other military furniture, or a single engineer. The gun fleet followed in the river abreast of their line of march along its shores, carrying one 24-pounder, five 18-pounders, and four 4-pounders. With this force, in the space of about three weeks, Fort Bute on bayou Manchac, Baton Rouge and Fort Panmure. 8 vessels, 556 regulars, and a number of sailors, militia-men, and free blacks, fell into the hands of the Spaniards. The next year, 1780, re-enforced from Havana, Galvez again left New Orleans by way of the Balize with 2,000 men, regulars, militia, and free blacks, and on the 15th of March took Fort Charlotte on Mobile river. Galvez next conceived the much larger project of taking Pensacola. Failing to secure re-enforcements from Havana by writing for them, he sailed to that place in October, to make his application in person, intending to move with them directly on the enemy. After many delays and disappointments he succeeded, and early in March, 1781, appeared before Pensacola with a ship of the line, two frigates, and transports containing 1,400 soldiers well furnished with artillery and ammunition. Here he was joined by such troops as could be spared from Mobile, and by Don Estevan Mirò from New Orleans, at the head of the Louisiana forces, and on the afternoon of the 16th of March, though practically unsupported by the naval fleet, until dishonor was staring its jealous commanders in the face, moved under hot fire, through a passage of great peril, and took up a besieging position. … It is only necessary to state that, on the 9th of May, 1781, Pensacola, with a garrison of 800 men, and the whole of West Florida, were surrendered to Galvez. Louisiana had heretofore been included under one domination with Cuba, but now one of the several rewards bestowed upon her governor was the captain-generalship of Louisiana and West Florida." _G. E. Waring, Jr., and G. W. Cable, History of New Orleans (United States Tenth Census, volume 19)._ ALSO IN: _C. Gayarré, History of Louisiana: Spanish Domination, chapter 3._ FLORIDA: A. D. 1783-1787. The question of boundaries between Spain and the United States, and the question of the navigation of the Mississippi. "By the treaty of 1783 between Great Britain on the one part and the United States and her allies, France and Spain, on the other, Great Britain acknowledged the independence of the colonies, and recognized as a part of their southern boundary a line drawn due east from a point in the Mississippi River, in latitude 31° north, to the middle of the Appalachicola; and at the same time she ceded to Spain by a separate agreement the two Floridas, but without defining their northern boundaries. This omission gave rise to a dispute between Spain and the United States as to their respective limits. On the part of Spain it was contended that by the act of Great Britain, of 1764, the northern boundary of West Florida had been fixed at the line running due east from the mouth of the Yazoo to the Chattahoochee, and that all south of that line had been ceded to her; whilst on the other hand, the United States as strenuously maintained that the act fixing and enlarging the limits of West Florida was superseded by the recent treaty, which extended their southern boundary to the 31st degree of north latitude, a hundred and ten miles further south than the line claimed by Spain. Spain, however, had possession of the disputed territory by right of conquest, and evidently had no intention of giving it up. She strengthened her garrisons at Baton Rouge and Natchez, and built a fort at Vicksburg, and subsequently one at New Madrid, on the Missouri side of the Mississippi, just below the mouth of the Ohio; and of the latter she made a port of entry where vessels from the Ohio were obliged to land and declare their cargoes. She even denied the right of the United States to the region between the Mississippi and the Alleghany Mountains, which had been ceded to them by Great Britain, on the ground that the conquests made by Governor Galvez, of West Florida, and by Don Eugenio Pierre, of Fort St. Joseph, 'near the sources of the Illinois,' had vested the title to all this country in her; and she insisted that what she did not own was possessed by the Indians, and could not therefore belong to the United States. Even as late as 1795, she claimed to have bought from the Chickasaws the bluffs which bear their name, and which are situated on the east bank of the Mississippi some distance north of the most northerly boundary ever assigned by Great Britain to West Florida. Here, then, was cause for 'a very pretty quarrel,' and to add to the ill feeling which grew out of it, Spain denied the right of the people of the United States to the 'free navigation of the Mississippi,'—a right which had been conceded to them by Great Britain with all the formalities with which she had received it from France. … What was needed to make the right of any value to the people of the Ohio valley was the additional right to take their produce into a Spanish port, New Orleans, and either sell it then and there, or else store it, subject to certain conditions, until such time as it suited them to transfer it to sea-going vessels. This right Spain would not concede; and as the people of the Ohio valley were determined to have it, cost what it might, it brought on a series of intrigues between the Spanish governors of Louisiana and certain influential citizens west of the Alleghanies which threatened the stability of the American Union almost before it was formed." _L. Carr, Missouri, chapter 4._ ALSO IN: _E. Schuyler, American Diplomacy, chapter 6._ FLORIDA: A. D. 1810-1813. Continued occupation of West Florida by the Spaniards. Revolt of the inhabitants. Possession taken by the Americans from the Mississippi to the Perdido. "The success of the French in Spain, and the probability of that kingdom being obliged to succumb, had given occasion to revolutionary movements in several of the Spanish American provinces. This example … had been followed also in that portion of the Spanish province of West Florida bordering on the Mississippi. The inhabitants, most of whom were of British or American birth, had seized the fort at Baton Rouge, had met in convention, and had proclaimed themselves independent, adopting a single star for their flag, the same symbol afterward assumed by the republic of Texas. {1153} Some struggles took place between the adherents of the Spanish connection and these revolutionists, who were also threatened with attack from Mobile, still held by a Spanish garrison. In this emergency they applied, through Holmes, governor of the Mississippi Territory, for aid and recognition by the United States. … The president, however, preferred to issue a proclamation, taking possession of the east bank of the Mississippi, occupation of which, under the Louisiana treaty, had been so long delayed, not, it was said, from any defect of title, but out of conciliatory views toward Spain. … Claiborne, governor of the Orleans Territory, then at Washington, was dispatched post-haste to take possession." The following January Congress passed an act in secret session "authorizing the president to take possession as well of East as of West Florida, under any arrangement which had been or might be entered into with the local authorities; or, in case of any attempted occupation by any foreign government, to take and to maintain possession by force. Previously to the passage of this act, the occupation of the east bank of the Mississippi had been already completed by Governor Claiborne; not, however, without some show of resistance. … Captain Gaines presently appeared before Mobile with a small detachment of American regulars, and demanded its surrender. Colonel Cushing soon arrived from New Orleans with several gun-boats, artillery, and a body of troops. The boats were permitted to ascend the river toward Fort Stoddard without opposition. But the Spanish commandant refused to give up Mobile, and no attempt was made to compel him." By an act of Congress passed in April, 1812, "that part of Florida recently taken possession of, as far east as Pearl River, was annexed to the new state [of Louisiana]. The remaining territory, as far as the Perdido, though Mobile still remained in the hands of the Spaniards, was annexed, by another act, to the Mississippi Territory." A year later, in April, 1813, General Wilkinson was instructed to take possession of Mobile, and to occupy all the territory claimed, to the Perdido, which he accordingly did, without bloodshed. _R. Hildreth, History of the United States, 2d series, chapters 23, 24, 26 (volume 3)._ FLORIDA: A. D. 1816-1818. The fugitive negroes and the first Seminole War. Jackson's campaign. "The tranquillity of Monroe's administration was soon seriously threatened by the renewal of trouble with the Southern Indians [the Seminoles, and the refugee Creeks]. … The origin of the difficulty was twofold: first, the injustice which has always marked the treatment of Indian tribes whose lands were coveted by the whites; and secondly, the revival of the old grievance, that Florida was a refuge for the fugitive slaves of Georgia and South Carolina. … The Seminoles had never withheld a welcome to the Georgia negro who preferred their wild freedom to the lash of an overseer on a cotton or rice plantation. The Georgians could never forget that the grand-children of their grandfathers' fugitive slaves were roaming about the Everglades of Florida. … So long as there were Seminoles in Florida, and so long as Florida belonged to Spain, just so long would the negroes of Georgia find an asylum in Florida with the Seminoles. … A war with the Indians of Florida, therefore, was always literally and emphatically a slave-hunt. A reclamation for fugitives was always repulsed by the Seminoles and the Spaniards, and, as they could be redeemed in no other way, Georgia was always urging the Federal Government to war." _W. C. Bryant and S. H. Gay, Popular History of the United States, volume 4, chapter 10._ During the War of 1812-14, the English, who were permitted by Spain to make use of Florida with considerable freedom, and who received no little assistance from the refugee negroes and Creek Indians, "had built a fort on the Appalachicola River, about 15 miles from its mouth, and had collected there an immense amount of arms and ammunition. … When the war ended, the English left the arms and ammunition in the fort. The negroes seized the fort, and it became known as the 'Negro Fort.' The authorities of the United States sent General Gaines to the Florida frontier with troops, to establish peace on the border. The Negro Fort was a source of anxiety both to the military authorities and to the slave-owners of Georgia," and a pretext was soon found—whether valid or not seems uncertain—for attacking it. "A hot shot penetrated one of the magazines, and the whole fort was blown to pieces, July 27, 1816. There were 300 negro men, women and children, and 20 Choctaws in the fort; 270 were killed. Only three came out unhurt, and these were killed by the allied Indians. … During 1817 there were frequent collisions on the frontiers between Whites and Indians. … On the 20th of November, General Gaines sent a force of 250 men to Fowltown, the headquarters of the chief of the 'Redsticks,' or hostile Creeks. They approached the town in the early morning, and were fired on. An engagement followed. The town was taken and burned. … The Indians of that section, after this, began general hostilities, attacked the boats which were ascending the Appalachicola, and massacred the persons in them. … In December, on receipt of intelligence of the battle at Fowltown and the attack on the boats, Jackson was ordered to take command in Georgia. He wrote to President Monroe: 'Let it be signified to me through any channel (say Mr. J. Rhea) that the possession of the Floridas would be desirable to the United States, and in sixty days it will be accomplished.' Much was afterwards made to depend on this letter. Monroe was ill when it reached Washington, and he did not see or read it until a year afterwards, when some reference was made to it. Jackson construed the orders which he received from Calhoun with reference to this letter. … He certainly supposed, however, that he had the secret concurrence of the administration in conquering Florida. … He advanced through Georgia with great haste and was on the Florida frontier in March, 1818. He … immediately advanced to St. Mark's, which place he captured. On his way down the Appalachicola he found the Indians and negroes at work in the fields, and unconscious of any impending attack. Some of them fled to St. Mark's. His theory, in which he supposed that he was supported by the administration, was that he was to pursue the Indians until he caught them, wherever they might go; that he was to respect Spanish rights as far as he could consistently with that purpose; and that the excuse for his proceedings was that Spain could not police her own territory, or restrain the Indians. {1154} Jackson's proceedings were based on two positive but arbitrary assumptions: (1) That the Indians got aid and encouragement from St. Mark's and Pensacola. (This the Spaniards always denied, but perhaps a third assumption of Jackson might be mentioned: that the word of a Spanish official was of no value.) (2) That Great Britain kept paid emissaries employed in Florida to stir up trouble for the United States. This latter assumption was a matter of profound belief generally in the United States." Acting upon it with no hesitation, Jackson caused a Scotch trader named Arbuthnot, whom he found at St. Mark's, and an English ex-lieutenant of marines, Ambrister by name, who was taken prisoner among the Seminoles, to be condemned by court martial and executed, although no substantial evidence of their being in any way answerable for Indian hostilities was adduced. "It was as a mere incident of his homeward march that Jackson turned aside and captured Pensacola, May 24, 1818, because he was told that some Indians had taken refuge there. He deposed the Spanish government, set up a new one, and established a garrison. He then continued his march homewards. "Jackson's performances in Florida were the cause of grave perplexities to his government, which finally determined "that Pensacola and St. Mark's should be restored to Spain, but that Jackson's course should be approved and defended on the grounds that he pursued his enemy to his refuge, and that Spain could not do the duty which devolved on her." _W. G. Sumner, Andrew Jackson as a public man, chapter 3._ ALSO IN: _J. Parton, Life of Andrew Jackson, volume 2, chapters 31-39._ _J. R. Giddings, The Exiles of Florida, chapters 1-4._ FLORIDA: A. D. 1819-1821. Cession by Spain to the United States. "Jackson's vigorous proceedings in Florida would seem not to have been without effect. Pending the discussion in Congress on his conduct, the Spanish minister, under new instructions from home, signed a treaty for the cession of Florida, in extinction of the various American claims, for the satisfaction of which the United States agreed to pay to the claimants $5,000,000. The Louisiana boundary, as fixed by this treaty, was a compromise between the respective offers heretofore made, though leaning a good deal to the American side: the Sabine to the 32d degree of north latitude; thence a north meridian line to the Red River; the course of that river to the 100th degree of longitude east [? west] from Greenwich; thence north by that meridian to the Arkansas; up that river to its head, and to the 42d degree of north latitude; and along that degree to the Pacific. This treaty was immediately ratified by the Senate," but it was not until February, 1821, that the ratification of the Spanish government was received. _R. Hildreth, History of the United States, 2d series, chapters 31-32 (volume 3)._ ALSO IN: _J. T. Morse, John Quincy Adams, pages 109-125._ _Treaties and Conventions between the United States and other countries (edition of 1880), pages 1016-1022._ FLORIDA: A. D. 1835-1843. The Second Seminole War. "The conflict with the Seminoles was one of the legacies left by Jackson to Van Buren; it lasted as long as the Revolutionary War, cost thirty millions of dollars, and baffled the efforts of several generals and numerous troops, who had previously shown themselves equal to any in the world. … As is usually the case in Indian wars there had been wrong done by each side; but in this instance we were the more to blame, although the Indians themselves were far from being merely harmless and suffering innocents. The Seminoles were being deprived of their lands in pursuance of the general policy of removing all the Indians [to] west of the Mississippi. They had agreed to go, under pressure, and influenced, probably, by fraudulent representations; but they declined to fulfill their agreement. If they had been treated wisely and firmly they might probably have been allowed to remain without serious injury to the surrounding whites. But no such treatment was attempted, and as a result we were plunged in one of the most harassing Indian wars we ever waged. In their gloomy, tangled swamps, and among the unknown and untrodden recesses of the everglades, the Indians found a secure asylum; and they issued from their haunts to burn and ravage almost all the settled parts of Florida, fairly depopulating five counties. … The great Seminole leader, Osceola, was captured only by deliberate treachery and breach of faith on our part, and the Indians were worn out rather than conquered. This was partly owing to their remarkable capacities as bush-fighters, but infinitely more to the nature of their territory. Our troops generally fought with great bravery; but there is very little else in the struggle, either as regards its origin or the manner in which it was carried on, to which an American can look back with any satisfaction." _T. Roosevelt, Life of Thomas H. Benton, chapter 10._ ALSO IN: _J. R. Giddings, The Exiles of Florida, chapters 7-21._ _J. T. Sprague, The Florida War._ See also, AMERICAN ABORIGINES: SEMINOLES. FLORIDA: A. D. 1845. Admission into the Union. See UNITED STATES OF AMERICA: A. D. 1845. FLORIDA: A. D. 1861 (JANUARY). Secession from the Union. See UNITED STATES OF AMERICA: A. D. 1861 (JANUARY-FEBRUARY). FLORIDA: A. D. 1862 (February-April). Temporary Union conquests and occupation. Discouragement of Unionists. See UNITED STATES OF AMERICA: A. D. 1862 (FEBRUARY-APRIL: GEORGIA-FLORIDA). FLORIDA: A. D. 1864. Unsuccessful National attempt to occupy the State. Battle of Olustee. See UNITED STATES OF AMERICA: A. D. 1864 (JANUARY-FEBRUARY: FLORIDA). FLORIDA: A. D. 1865 (JULY). Provisional government set up under President Johnson's plan of Reconstruction. See UNITED STATES OF AMERICA: A. D. 1865 (MAY-JULY). FLORIDA: A. D. 1865-1868. Reconstruction. See UNITED STATES OF AMERICA: A. D. 1865 (MAY-JULY), and after, to 1868-1870. ----------FLORIDA: End---------- FLORIN, The. "The Republic of Florence, in the year 1252, coined its golden florin, of 24 carats fine, and of the weight of one drachm. It placed the value under the guarantee of publicity, and of commercial good faith; and that coin remained unaltered, as the standard for all other values, as long as the republic itself endured." _J. C. L. de Sismondi, History of the Italian Republics, chapter 4._ FLOTA, The. See PERU: A. D. 1550-1816. FLOYD, JOHN B., Treachery of. See UNITED STATES OF AMERICA: A. D. 1860 (DECEMBER). FLUSHING: A. D. 1807. Ceded to France. See FRANCE: A. D. 1807-1808 (NOVEMBER-FEBRUARY). {1155} FLUSHING: A. D. 1809. Taken and abandoned by the English. See ENGLAND: A. D. 1809 (JULY-DECEMBER). FOCKSHANI, Battle of (1789). See TURKS: A. D. 1776-1792. FODHLA. See IRELAND: THE NAME. FŒDERATI OF THE ROMAN EMPIRE. The bodies of barbarians who were taken in the military service of the Roman empire, during the period of its decline, serving "under their hereditary chiefs, using the arms which were proper to them, from preserving their language, their manners and their customs, were designated by the name of frederati" (confederates or allies). _J. C. L. de Sismondi, The French under the Merovingians, chapter 2._ ALSO IN: _T. Hodgkin, The dynasty of Theodosius, chapter 4._ FOIX, Rise of the Counts of. See BURGUNDY: A. D. 1032. FOIX, The house in Navarre. See NAVARRE: A. D. 1442-1521. FOLCLAND. FOLKLAND. Public land, among the early English. "It comprised the whole area that was not at the original allotment assigned to individuals or communities, and that was not subsequently divided into estates of bookland [bocland]. The folkland was the standing treasury of the country; no alienation of any part of it could be made without the consent of the national council; but it might be allowed to individuals to hold portions of it subject to rents and other services to the state." _W. Stubbs, Constitutional History of England, chapter 5, section 36._ The theory here stated is questioned by Prof. Vinogradoff, who says: "I venture to suggest that folkland need not mean the land owned by the people. Bookland is land that is held by bookright; folkland is land that is held by folkright. The folkland is what our scholars have called ethel, and alod, and family-land, and yrfeland; it is land held under the old restrictive common-law, the law which keeps land in families, as contrasted with land which is held under a book, under a 'privilegium,' modelled on Roman precedents, expressed in Latin words, armed with ecclesiastical sanctions, and making for free alienation and individualism." _P. Vinogradoff, Folkland (English History Rev., January, 1893)._ ALSO IN: _J. M. Kemble, The Saxons in England, book 1, chapter 11._ See, also, ALOD. FOLIGNO, Treaty of. See FRANCE: A. D. 1800-1801 (JUNE-FEBRUARY). FOLKLAND. See FOLCLAND. FOLKMOOT. See HUNDRED: also SHIRE; also WITENAGEMOT; also TOWNSHIP AND TOWN-MEETING, THE NEW ENGLAND. FOLKTHING. FOLKETING, The. See SCANDINAVIAN STATES (DENMARK-ICELAND): A. D. 1849-1874. FOLKUNGAS, The. See SCANDINAVIAN STATES: A. D. 1018-1397. FOMORIANS, OR FORMORIANS, The. A people mentioned in Irish legends as sea-rovers. Mr. Sullivan, in his article on "Celtic Literature" in the Encyclopædia Britannica advances the opinion that the Romans were the people alluded to; but the general view is quite different. See IRELAND: THE PRIMITIVE INHABITANTS; also, NEMEDIANS. FONTAINE FRANĆAISE, Battle of (1595). See FRANCE: A. D. 1593-1598. FONTAINEBLEAU: A. D. 1812-1814. Residence of the captive Pope. See PAPACY: A. D. 1808-1814. FONTAINEBLEAU, Treaties of (1807). See PORTUGAL: A. D. 1807, and SPAIN: A. D.1807-1808. FONTAINEBLEAU, Treaties of (1814). See FRANCE: A. D. 1814 (MARCH-APRIL). FONTAINEBLEAU DECREE, The. See FRANCE: A. D. 1806-1810. FONTARABIA, Siege and Battle (1638). See SPAIN: A. D. 1637-1640. FONTENAILLES, OR FONTENAY, Battle of, A. D. 841. In the civil war between the three grandsons of Charlemagne, which resulted in the partition of his empire and the definite separation of Germany and France, the decisive battle was fought, June 25, 841, at Fontenailles, or Fontenay (Fontanetum), near Auxerre. It was one of the fiercest and bloodiest fights of mediæval times, and 80,000 men are said to have died on the field. Sir F. Palgrave, History of Normandy and England, book 1, chapter 2. See FRANKS (CAROLINGIAN EMPIRE): A. D. 814-962. FONTENOY, Battle of(1745). See NETHERLANDS (AUSTRIAN PROVINCES): A. D. 1745. FOOT, The Roman. "The unit of lineal measure [with the Romans] was the Pes, which occupied the same place in the Roman system as the Foot does in our own. According to the most accurate researches, the Pes was equal to, about 11.64 inches imperial measure, or .97 of an English foot. The Pes being supposed to represent the length of the foot in a well proportioned man, various divisions and multiples of the Pes were named after standards derived from the human frame. Thus: Pes=16 Digiti, i. e. finger-breadths, [or] 4 Palmi, i. e. hand-breadths; Sesquipes=l cubitus, i. e. length from elbow to extremity of middle finger. The Pes was also divided into 12 Pollices, i. e. thumb-joint-lengths, otherwise called Unciae (whence our word 'inch')." _W. Ramsay, Manual of Roman Antiquity, chapter 13._ FOOTE, Commodore. Gun-boat campaign on the western rivers. See UNITED STATES OF AMERICA: A. D. 1862 (JANUARY-FEBRUARY: KENTUCKY-TENNESSEE); (MARCH-APRIL: ON THE MISSISSIPPI). FORBACH, OR SPICHERN, Battle of. See FRANCE: A. D. 1870 (JULY-AUGUST). FORCE BILL, The. See UNITED STATES OF AMERICA: A. D. 1871 (APRIL). FORESTS, Charter of. See ENGLAND: A. D. 1216-1274. FORLI, Battle of (1423). See ITALY: A. D. 1412-1447. FORMORIANS. See FOMORIANS. FORMOSUS, Pope, A. D. 891-896. FORNUOVA, Battle of (1495). See ITALY: A. D. 1494-1496. FORT EDWARD. FORT ERIE. FORT FISHER, ETC. See EDWARD, FORT; ERIE, FORT, ETC. FORTRENN, Men of. A Pictish people who figure in early Scottish history, and whom Mr. Rhys derives from the tribe known to the Romans as Verturiones. The western part of Fife was embraced in their kingdom. _J. Rhys, Celtic Britain, pages 158-159._ FORTUNATE ISLANDS. See CANARY ISLANDS, DISCOVERY OF. {1156} FORTY-FIVE, The. The Jacobite rebellion of 1745 is often referred to as "the Forty-five." See SCOTLAND: A. D. 1745. FORTY-SHILLING FREEHOLDERS. See ENGLAND: A. D. 1884-1885. FORUM, The Julian, and its extensions. "From the entrance of the Suburra branched out the long streets which penetrated the hollows between the Quirinal, Viminal, and Esquiline to the gates pierced in the mound of Servius. It was in this direction that Cæsar effected the first extension of the Forum, by converting the site of certain streets into an open space which he surrounded with arcades, and in the centre of which he erected his temple of Venus. By the side of the Julian Forum, or perhaps in its rear, Augustus constructed a still ampler inclosure, which he adorned with the temple of Mars the Avenger. Succeeding emperors … continued to work out the same idea, till the Argiletum on the one hand, and the saddle of the Capitoline and Quirinal, excavated for the purpose, on the other, were both occupied by these constructions, the dwellings of the populace being swept away before them; and a space running nearly parallel to the length of the Roman Forum, and exceeding it in size, was thus devoted to public use, extending from the pillar of Trajan to the basilica of Constantine." _C. Merivale, History of the Romans, chapter 40._ FORUM BOARIUM AND VELABRUM OF ANCIENT ROME, The. "The Velabrum, the Forum Boarium, the Vicus Tuscus, and the Circus Maximus are names rich in reminiscences of the romantic youth and warlike manhood of the Roman people. The earliest dawn of Roman history begins with the union of the Capitoline and Palatine hills into one city. In those far-distant times, however, no population was settled in the Velabrum or Circus valley; for, as we have seen, until the drainage was permanently provided for by the cloacæ, these districts were uninhabited swamps; and the name Velabrum itself is said to have been derived from the boats used in crossing from one hill to the other. Perhaps such may not have been the case with the Forum Boarium, which lay between the Velabrum and the river. … The limits of the Forum Boarium can be clearly defined. It was separated from the Velabrum at the Arch of the Goldsmiths. … On the south-eastern side the Carceres of the Circus, and the adjoining temple on the site of S. Maria in Cosmedin, bounded the district, on the western the Tiber, and on the north western the wall of Servius. … The immediate neighbourhood of the river, the Forum, the Campus Martius, and the Palace of the Cæsars would naturally render this quarter one of the most crowded thoroughfares of Rome. … The Forum itself, which gave the name to the district, was probably an open space surrounded by shops and public buildings, like the Forum Romanum, but on a smaller scale. In the centre stood the bronze figure of a bull, brought from Ægina, either as a symbol of the trade in cattle to which the place owed its name, or, as Tacitus observes, to mark the supposed spot whence the plough of Romulus, drawn by a bull and a cow, first started in tracing out the Palatine pomœrium." _R. Burn, Rome and the Campagna, chapter 12._ FORUM GALLORUM, Battle of (B. C. 43). See ROME: B. C. 44-42. FORUM JULII. A Roman colony and naval station (modern Frejus) founded on the Mediterranean coast of Gaul by Augustus. FORUM ROMANUM, The. "The older Forum, or Forum Romanum, as it was called, to distinguish it from the later Fora, which were named after their respective builders [Forum of Julius Cæsar, of Augustus, of Nerva, of Vespasian, of Trajan, etc.], was an open space of an oblong shape, which extended in a south-easterly direction from near the depression or intermontium between the two summits of the Capitoline hill to a point opposite the still extant temple of Antoninus and Faustina. … Round this confined space were grouped the most important buildings of Republican Rome." _R. Burn, Rome and the Campagna, chapter 6, part 1._ "Forum, in the literal sense of the word merely a marketplace, derives its name 'á ferendo,' (from bringing, getting, purchasing). … Narrow is the arena on which so great a drama was enacted in the Republican and Imperial City! the ascertainable measurements of this region, according to good authorities, being 671 English feet in the extreme length; 202 in the extreme breadth, and 117 feet at the narrower, the south-eastern, side. A wildly picturesque marshy vale, overshadowed by primæval forests, and shut in by rugged heights, was that low ground between the Palatine and Capitoline hills when the 'Roma Quadrata,' ascribed to Romulus, was founded about seven centuries and a half before our era. After the wars and finally confirmed alliance between Romans and Sabines … the colonists agreed to unite under the same government, and to surround the two cities and two hills with a wider cincture of fortifying walls than those the still extant ruins of which are before us on the Palatine. Now was the swampy waste rendered serviceable for civic purposes; the forest was cut down; the stagnant marshes were drained, the clayey hollows filled up; the wild valley became the appointed arena for popular assemblage; though Dionysius tells us it was for some time on a spot sacred to Vulcan (the 'Vulcanale'), probably a terrace on the slope of the Palatine overlooking the Forum, that the people used to meet for political affairs, elections, etc. During many ages there were, it appears, no habitations save on the hills. … The Forum, as an enclosed public place amidst buildings, and surrounded by graceful porticos, may be said to have owed its origin to Tarquinius Priscus, between the years 616 and 578 B. C. That king (Livius tells us) was the first who erected porticos around this area, and also divided the ground into lots, where private citizens might build for their own uses. Booths, probably wooden (the 'tabernæ veteres'), were the first rude description of shops here seen. … Uncertain is the original place of the 'Rostra Veteres'—the ancient tribunal for orators. No permanent tribunal for such purpose is known to have been placed in the Forum till the year of the city 417. … In the year 336 B. C., the Romans having gained a naval victory over the citizens' of Antium, several of those enemies' ships were burnt, others transported to the Roman docks, and the bronzed prows of the latter were used to decorate a pulpit, now raised for public speaking, probably near the centre of the Forum." _C. I. Hemans, Historic and Monumental Rome, chapter 6._ ALSO IN: _R. Lanciani, Ancient Rome, pages 75-82._ {1157} FORUM TREBONII, Battle of (A. D. 251). See GOTHS, FIRST INVASIONS OF THE ROMAN EMPIRE. FOSI, The. See CHAUCI. FOSSA. See CASTRA. FOSSE, The. One of the great Roman roads in Britain, which ran from Lincoln southwestwardly into Cornwall. See ROMAN ROADS IN BRITAIN. FOSTAT. The original name of Cairo, Egypt, signifying "the Encampment." See MAHOMETAN CONQUEST: A. D. 640-646. FOTHERINGAY CASTLE, Mary Stuart's execution at. See SCOTLAND: A. D. 1561-1568; and ENGLAND: A. D. 1585-1587. FOUNTAIN OF YOUTH, Ponce de Leon's quest of the. See AMERICA: A. D. 1512. FOUR HUNDRED AND FIVE THOUSAND AT ATHENS. See ATHENS: B. C. 413-411. FOUR HUNDRED AT ATHENS, The. See ATHENS: B. C. 594. FOUR MASTERS, The. Four Irish antiquaries of 17th century, who compiled the mixed collection of legend and history called the "Annals of the Kingdom of Ireland," are commonly known as the Four Masters. They were Michael O'Clery, a lay brother of the order of St. Francis; Conaire O'Clery, brother of Michael; Cucogry or Peregrine O'Clery, head of the Tirconnell sept of the O'Clerys, to which Michael and Conaire belonged; and Ferfeasa O'Mulconry, of whom nothing is known, except that he was a native of the county of Roscommon. The "Annals" of the Four Masters have been translated into English from the Irish tongue by John O'Donovan. _J. O'Donovan, Introduction to Annals of the Kingdom of Ireland by the Four Masters._ FOUR MILE STRIP, Cession of the. See PONTIAC'S WAR. FOURMIGNY, Battle of (1449). See FRANCE: A. D. 1431-1453. FOURTEENTH AMENDMENT. See UNITED STATES OF AMERICA: A. D. 1865-1866 (DECEMBER-APRIL); 1866 (JUNE); 1866-1867 (OCTOBER-MARCH). FOURTEENTH AMENDMENT: The enforcement of. See UNITED STATES OF AMERICA: A. D. 1871 (APRIL). ----------FOURTEENTH AMENDMENT: End---------- FOURTH OF JULY. The anniversary of the adoption of the American Declaration of Independence. See UNITED STATES OF AMERICA: A. D. 1776 (JULY). FOWEY, Essex's surrender at. See ENGLAND: A. D. 1644 (AUGUST-SEPTEMBER). FOWLTOWN, Battle of (1817). See FLORIDA: A. D. 1816-1818. FOX AND NORTH COALITION, The. See ENGLAND: A. D. 1782; 1783; and 1783-1787. FOX INDIANS, The. See AMERICAN ABORIGINES: ALGONQUIAN FAMILY, and SACS, &c. For an account of the massacre of Fox Indians at Detroit in 1712, See CANADA: A. D. 1711-1713. For an account of the Black Hawk War, See ILLINOIS: A. D. 1832. FRANCE: Gallic and Roman. See GAUL. A. D. 481-843. FRANCE: Under the Franks, to the division of the Empire of Charlemagne. See FRANKS. FRANCE: A. D. 841-911. Ravages and settlements of the Northmen. See NORMANS: A. D. 841 to 876-911. FRANCE: 9th Century. Introduction of the modern name. At the time of the division of the empire of Charlemagne between his three grand-sons, which was made a definite and lasting political separation by the Treaty of Verdun, A. D. 843, "the people of the West [western Europe] had come to be divided, with more and more distinctness, into two classes, those composed of Franks and Germans, who still adhered to the Teutonic dialects, and those, composed of Franks, Gallo-Romans, and Aquitanians, who used the Romance dialects, or the patois which had grown out of a corrupted Latin. The former clung to the name of Germans, while the latter, not to lose all share in the glory of the Frankish name, began to call themselves Franci, and their country Francia Nova, or New France. … Francia was the Latin name of Frankenland, and had long before been applied to the dominions of the Franks on both sides of the Rhine. Their country was then divided into East and West Francia; but in the time of Karl the Great [Charlemagne] and Ludwig Pious, we find the monk of St. Gall using the terms Francia Nova, in opposition to the Francia, 'quæ dicitur antiqua.'" _P. Godwin, History of France: Ancient Gaul, chapter 18, with note._ "As for the mere name of Francia, like other names of the kind, it shifted its geographical use according to the wanderings of the people from whom it was derived. After many such changes of meaning, it gradually settled down as the name for those parts of Germany and Gaul where it still abides. There are the Teutonic or Austrian [or Austrasian] Francia, part of which still keeps the name of Franken or Franconia, and the Romance or Neustrian Francia, which by various annexations has grown into modern France." _E. A. Freeman, Historical Geography of Europe, volume 1, page 121._ "As late as the reign of Frederick Barbarossa, the name of Frank was still used, and used too with an air of triumph, as equivalent to the name of German. The Kings and kingdoms of this age had indeed no fixed titles, because all were still looked on as mere portions of the great Frankish realm. Another step has now been taken towards the creation of modern France; but the older state of things has not yet wholly passed away. Germany has no definite name; for a long time it is 'Francia Orientalis,' 'Francia Teutonica'; then it becomes 'Regnum Teutonicum,' 'Regnum Teutonicorum.' But it is equally clear that, within the limits of that Western or Latin France, Francia and Francus were fast getting their modern meanings of France and Frenchmen, as distinguished from Frank or German." _E. A. Freeman, The Franks and the Gauls (Historical Essays, 1st series, number 7)._ {1158} FRANCE: A. D. 843. The kingdom of Charles the Bald. The first actual kingdom of France (Francia Nova—Francia Occidentalis), was formed in the partition of the empire of Charlemagne between his three grandsons, by the Treaty of Verdun, A. D. 843. It was assigned to Charles, called "the Bald," and comprised the Neustria of the older Frank divisions, together with Aquitaine. It "had for its eastern boundary, the Meuse, the Saône and the Rhone; which, nevertheless, can only be understood of the Upper Meuse, since Brabant was certainly not comprised in it"; and it extended southwards beyond the Pyrenees to the Ebro. _H. Hallam, The Middle Ages, chapter 1, part 1, footnote._ "Charles and his successors have some claim to be accounted French. They rule over a large part of France, and are cut away from their older connexion with Germany. Still, in reality they are Germans and Franks. They speak German, they yearn after the old imperial name, they have no national feeling at all. On the other hand, the great lords of Neustria, as it used to be called, are ready to move in that direction, and to take the first steps towards a new national life. They cease to look back to the Rhine, and occupy themselves in a continual struggle with their kings. Feudal power is founded, and with it the claims of the bishops rise to their highest point. But we have not yet come to a kingdom of France. … It was no proper French kingdom; but a dying branch of the Empire of Charles the Great. … Charles the Bald, entering on his part of the Caroling Empire, found three large districts which refused to recognise him. These were Aquitaine, whose king was Pippin II.; Septimania, in the hands of Bernard; and Brittany under Nominoë. He attempted to reduce them; but Brittany and Septimania defied him, while over Aquitaine he was little more than a nominal suzerain." _G. W. Kitchin, History of France, volume 1, book 2, part 2, chapter 5._ ALSO IN: _E. A. Freeman, Historical Geography of Europe, chapter 6, section 1._ See, also, FRANKS (CAROLINGIAN EMPIRE): A. D. 814-962. ---------------------------------------- A Logical Outline of French History (Red) Physical or material. (Blue) Ethnologilcal. (Green) Social and political. (Brown) Intellectual, moral and religious. (Black) Foreign. IN WHICH THE DOMINANT CONDITIONS AND INFLUENCES ARE DISTINGUISHED BY COLORS. The country known anciently as Gaul, and in modern times as France, is distinguished by no physical characteristics that will go far towards explaining its history. Lying within the middle degrees of the northern temperate zone, greatly diversified in its superficial features, and varied in the qualities of its soil, it represents a fair average of the more favorable conditions of human life. The Gauls. The inhabitants of the land when the Romans subdued it were a Celtic people, belonging to the race which has survived to the present day with least admixture or modification in the Bretons, the Welsh, the Celtic Irish and the Highland Scotch. The peculiar traits of the race in mind and temper are so visible in French history as to show that the nation has never ceased to be essentially Gallic in blood. B. C. 51-A. D. 406; Roman Gaul. Under the control and the teaching of Rome for four centuries and a half, the Gauls were perfected in her civilization and corrupted by the vices of her decay. 5th Century; Frank Conquest. When the invasion of Teutonic barbarism broke the barrier of the Rhine, they were easily but not quickly overwhelmed, and sank under a conquest more complete than that from Rome had been; since the whole body of the conquerors came to dwell within the land, and to be neighbors and masters, at once. For the most part, these invaders preferred country to town, and carved estates for themselves in all the districts that were fertile and fair. The Gallo-Romans, or Romanized Gauls, were left to more freedom in their cities than outside; but their cities were blighted in industry and in trade by the common ruin around them. In the rural districts, few liberties or rights were preserved for the subjugated race. Feudalism. The form of society which the German conquerors brought with them into Gaul was broken by the change of circumstance, quite as much as the form of society which they overthrew. The camp gave place to the castle; the wandering war-chief acquired the firmer superiority of a great land-proprietor and lord; his warriors slipped in station from free followers to dependents, in divers degrees; the greater chiefs won the title of kings; the fiercer kings destroyed their rivals; and four or five centuries shaped, by slow processes that are traceable, indistinctly, the military structure of society called Feudal, which organized lawlessness with picturesque and destructive effects. A. D. 481-752. Merovingian monarchy. A. D. 768-814. Empire of Charlemagne. All authority withered, except the spiritual authority of the Church, which steadily grew. The royalty that had thrived for a time upon the distribution of lands, dignities and powers, lost prestige when it had expended the domains at its disposal, and when offices and estates were clutched in hereditary possession. Before it actually expired, there arose a family of remarkable men—great in four successive generations—who put its crown upon their own heads and made it powerful again. The last and greatest of these expanded the Frank kingdom into a new Roman Empire; but the energy of the achievement was wholly his own, and his empire fell to pieces when he died. A. D. 987. Kingdom of Hugh Capet. 11th-12th centuries. Enfranchisement of the Communes. In the part which became France, royalty dwindled once more; the great dukes and counts nominally subject to it, in the feudal sense, renewed and increased their power; until one of their number took the throne, and bequeathed it to his heirs. This new line of kings won back by degrees the ascendancy of the crown. The small actual dominion, surrounding Paris, with which they began, was widened slowly by the strong, authoritative arm. They made themselves, in rude fashion, the champions of order and law. They took the people of the towns into alliance with them; for the towns were beginning to catch the spirit of the free cities of Italy, and the sturdy temper of the Flemish burghers, and to assume the name of "communes," or commons, casting off the feudal yoke that had been laid upon them. The kings lent their countenance to the communes, and the communes strengthened the hands of the kings. Between them and much helped by the stir of the Crusades, they loosened the roots of feudalism, until its decay set in. The king's courts and the king's officers pushed their jurisdiction into a widening realm, until the king's authority had become supreme, in fact as well as in name. Even the measureless misery of a hundred years of war with English kings brought power, in the end, to the crown, by weakening the greater lords, and by bringing into existence a fixed military force. A. D. 1337-1453. Hundred Years War. Happy accidents, shrewd marriages, and cunning intrigues gathered the great dukedoms, one by one, into the royal domain, and the solidarity of modern France was attained. 16th-17th centuries. Aggrandisement of the Monarchy. But People and King stood no longer side by side. The league of King and Commons against the Lords had proved less happy than the alliance in England of Commons and Lords against the King. Royalty emerged from the patient struggle alone in possession of sovereign power. It had used the communes and then abused them, breaking their charters—their liberties—their courage—their hopes—and widening the distance between class and class. The "estates" of the realm became a memory and a name. During five hundred years, while the Parliament of England grew in majesty and might, the States-General of France were assembled but thirteen times. The Court. When royalty, at last, invented the fatal enchantments of a "Court," then the blighting of all other powers was soon complete. It drew within its spell, from all the provinces of France, their nobles, their men of genius, their aspiring spirits, and assembled them to corrupt and debase them together—to make them its pensioners and hirelings, its sycophants, its jesters, its knaves. Suppression of the Huguenots. Neither Renaissance nor Reformation could undo the spell. Ideas from the one and a great faith from the other joined in league for the liberty of both, and the thoughtful among the people were rallied to them with craving eagerness. But bigotry and frivolity ruled the Court, and the Court proved stronger than France. Freedom of conscience, and every species of freedom with it, were destroyed; by massacre, by civil war, by oppressive government, by banishment, by corrupting bribes. 18th century. The "Ancien Régime." And always the grandeur of the monarchy increased; its rule grew more absolute; its Court sucked the life-blood of the State more remorselessly. The People starved, that the King might be magnificent; they perished in a thousand battles, that his name might be "glorious;" they went into exile, carrying away the arts of France, that the piety of the King might not be shocked by their heresies. But always, too, there was growing in the world, around France and in France, a knowledge,—an understanding,—a modern spirit,—that rebelled against these infamies. A. D. 1789-1799. Revolution. A. D. 1799-1815. Napoleon. In due time there came an end. Court, and King, and Church, and all that even seemed to be a part of the evil old regime, were whirled into a red gulf of Revolution and disappeared. The people, unused to Liberty, were made drunken by it, and went mad. In breaking the gyves of feudalism they broke every other restraint, and wrecked society in all its forms. Then, in the stupor of their debauch, they gave themselves to a new despot—mean, conscienceless, detestable, but transcendent in the genius and the energy of his selfishness—who devoured them like a dragon, in the hunger of his insatiate ambition, and persuaded them to be proud of their fate. A. D. 1815-1830. Bourbon Restoration. A. D. 1830-1848. Louis Phillippe A. D. 1848-1851. Second Republic. A. D. 1852-1870. Second Empire. A. D. 1870-. Third Republic. Europe suppressed the intolerable adventurer, and France, for three-fourths of a century since, has been under an apprenticeship of experience, slowly learning the art of self-government by constitutional modes. Two monarchies, one republic, and a sham empire are the spoiled samples of her work. A third republic, now in hand, is promising better success. It rests with seeming stability on the support of the great class of peasant landowners, which the very miseries of her misgoverned past have created for France. Trained to pinching frugality by the hard conditions of the old regime; unspoiled by any ruinous philanthropy, like that of the English poor-laws; stimulated to land-buying by opportunities which came, first, from the impoverishment of extravagant nobles, and, later, from revolutionary confiscations; encouraged to the same acquisition by favorable laws of transfer and equal inheritance,—the landowning peasants of France constitute a Class powerful in numbers, invincible in conservatism, an profoundly interested in the preservation of social order. --------End: A Logical Outline of French History----------- FRANCE: A. D. 861. Origin of the duchy and of the house of Capet. In 861, Charles the Bald, king of that part of the dismembered empire of Charlemagne which grew into the kingdom of France, was struggling with many difficulties: defending himself against the hostile ambition of his brother, Louis the German; striving to establish his authority in Brittany and Aquitaine; harried and harassed by Norse pirates; surrounded by domestic treachery and feudal restiveness. All of his many foes were more or less in league against him, and the soul of their combination appears to have been a certain bold adventurer—a stranger of uncertain origin, a Saxon, as some say—who bore the name of Robert the Strong. In this alien enemy, King Charles, who never lacked shrewdness, discovered a possible friend. He opened negotiations with Robert the Strong, and a bargain was soon made which transferred the sword and the energy of the potent mercenary to the service of the king. "Soon after, a Placitum or Great Council was held at Compiègne. In this assembly, and by the assent of the Optimates, the Seine and its islands, and that most important island Paris, and all the country between Seine and Loire, were granted to Robert, the Duchy of France, though not yet so called, moreover the Angevine Marches, or County of Outre-Maine, all to be held by Robert-le-Fort as barriers against Northmen and Bretons, and by which cessions the realm was to be defended. Only a portion of this dominion owned the obedience of Charles: the Bretons were in their own country, the Northmen in the country they were making their own; the grant therefore was a license to Robert to win as much as he could, and to keep his acquisitions should he succeed. … Robert kept the Northmen in check, yet only by incessant exertion. He inured the future kings of France, his two young sons, Eudes and Robert, to the tug of war, making them his companions in his enterprises. The banks of the Loire were particularly guarded by him, for here the principal attacks were directed." Robert the Strong fought valiantly, as he had contracted to do, for five years, or more, and then, in an unlucky battle with the Danes, one summer day in 866, he fell. "Thus died the first of the Capets." All the honors and possessions which he had received from the king were then transferred, not to his sons, but to one Hugh, Count of Burgundy, who became also Duke or Marquis of France and Count of Anjou. Twenty years later, however, the older son of Robert, Eudes, turns up in history again as Count of Paris, and nothing is known of the means by which the family, soon to become royal, had recovered its footing and its importance. _Sir F. Palgrave, History of Normandy and England, book 1, chapter 3 (volume 1)._ FRANCE: A. D. 877-987. The end of the Carolingian monarchy and the rise of the Capetian. Charles the Bald died in 877 and was succeeded by his son Louis, called "the Stammerer," who reigned only two years. His two sons, Louis and Carloman, were joint kings for a short space, struggling with the Northmen and losing the provinces out of which Duke Boson of Provence, brother-in-law of Charles the Bald, formed the kingdom of Arles. Louis died in 882 and Carloman two years afterwards; thereupon Charles, surnamed "the Fat," king of Lombardy and Germany, and also emperor (nephew of Charles the Bald), became likewise king of France, and briefly reunited under his feebly handled sceptre the greater part of the old empire of Charlemagne: When he died, in 888, a party of the nobles, tired of his race, met and elected Count Eudes (or Odo), the valiant Count of Paris, who had just defended his city with obstinate courage against the Northmen, to be their king. The sovereignty of Eudes was not acknowledged by the nation at large. His opponents found a Carling to set up against him, in the person of the boy Charles,—youngest son of Louis "the Stammerer," born after his father's death,—who appears in history as Charles "the Simple." Eudes, after some years of war, gave up to Charles a small domain, between the Seine and the Meuse, acknowledged his feudal superiority and agreed that the whole kingdom should be surrendered to him on his (Eudes') death. In accordance with this agreement, Charles the Simple became sole king in 898, when Eudes died, and the country which acknowledged his nominal sovereignty fell into a more distracted state than ever. The Northmen established themselves in permanent occupation of the country on the lower Seine, and Charles, in 911, made a formal cession of it to their duke, Rollo, thus creating the great duchy of Normandy. In 922 the nobles grew once more disgusted with the feebleness of their king and crowned Duke Robert, brother of the late king Eudes, driving Charles into his stronghold of Laon. The Normans came to Charles' help and his rival Robert was killed in a battle. {1159} But Charles was defeated, was inveigled into the hands of one of the rebel Lords.—Herbert of Venmandois—and kept a prisoner until he died, in 929. One Rodolf of Burgundy had been chosen king, meantime, and reigned until his death, in 936. Then legitimacy triumphed again, and a young son of Charles the Simple, who had been reared in England, was sent for and crowned. This king—Louis IV.—his son, Lothair, and his grandson, Louis V., kept possession of the shaking throne for half-a-century; but their actual kingdom was much of the time reduced to little more than the royal city of Laon and its immediate territories. When Louis died, in 987, leaving no nearer heir than his uncle, Charles, Duke of Lorraine, there was no longer any serious attempt to keep up the Carolingian line. Hugh, Duke of France—whose grandfather Robert, and whose grand-uncle Eudes had been crowned kings, before him, and whose father, "Hugh the Great," had been the king-maker of the period since—was now called to the throne and settled himself firmly in the seat which a long line of his descendants would hold. He was known as Hugh Capet to his contemporaries, and it is thought that he got the name from his wearing of the hood, cap, or cape of St. Martin—he being the abbot of St. Martin at Tours, in addition to his other high dignities. _G. W. Kitchin, History of France, volume 1, book 2, part 2, chapter 5; book 3, chapter 1._ ALSO IN: _Sir F. Palgrave, History of Normandy and England, book 1, chapter 5 (volume l)._ _C. F. Keary, The Vikings in Western Christendom, chapters 11 and 13-15._ See, also, LAON. FRANCE: A. D. 987. Accession of Hugh Capet. The kingdom of the early Capetians. "On the accession of the third race [the Capetians], France, properly so called, only comprised the territory between the Somme and the Loire; it was bounded by the counties of Flanders and Vermandois on the north; by Normandy and Brittany on the west; by the Champagne on the east; by the duchy of Aquitaine on the south. The territory within these bounds was the duchy of France, the patrimonial possession of the Capets, and constituted the royal domain. The great fiefs of the crown, in addition to the duchy of France, were the duchy of Normandy, the duchy of Burgundy, nearly the whole of Flanders, formed into a county, the county of Champagne, the duchy of Aquitaine, and the county of Toulouse. … The sovereigns of these various states were the great vassals of the crown and peers of France; Lorraine and a portion of Flanders were dependent on the Germanic crown, while Brittany was a fief of the duchy of Normandy. … The county of Barcelona beyond the Alps was also one of the great fiefs of the crown of France." _E. de Bonnechose, History of France: second epoch, book 1, chapter 2._ "With the exception of the Spanish March and of part of Flanders, all these states have long been fully incorporated with the French monarchy. But we must remember that, under the earlier French Kings, the connexion of most of these provinces with their nominal suzerain was even looser than the connexion of the German princes after the Peace of Westphalia with the Viennese Emperors. A great French Duke was as independent within his own dominions as an Elector of Saxony or Bavaria, and there were no common institutions, no Diet or assembly of any kind, to bring him into contact either with his liege lord or with his fellow-vassals. Aquitaine and Toulouse … seem almost to have forgotten that there was any King of the French at all, or at all events that they had anything to do with him. They did not often even pay him the compliment of waging war upon him, a mode of recognition of his existence which was constantly indulged in by their brethren of Normandy and Flanders." _E. A. Freeman, The Franks and the Gauls (Historical Essays, 1st series, number 7)._ "When France was detached from the Empire in the ninth century, of all three imperial regions she was the one which seemed least likely to form a nation. There was no unity in the country west of the Scheldt, the Meuse, and the Rhone. Various principalities, duchies, or counties were here formed, but each of them was divided into secular fiefs and ecclesiastical territories. Over these fiefs and territories the authority of the duke or the count, which was supposed to represent that of the king, was exercised only in case these seigneurs had sufficient power, derived from their own personal estates. Destitute of domains and almost starving, the king, in official documents, asked what means he might find on which to live with some degree of decency. From time to time, amid this chaos, he discussed the theory of his authority. He was a lean and solemn phantom, straying about among living men who were very rude and energetic. The phantom kept constantly growing leaner, but royalty did not vanish. People were accustomed to its existence, and the men of those days could not conceive of a revolution. By the election of Hugh Capet, in 987, royalty became a reality, because the king, as Duke of Francia, had lands, money, and followers. It would be out of place to seek a plan of conduct and a methodical line of policy in the actions of the Capetians, for they employed simultaneously every sort of expedient. During more than three centuries they had male offspring; thus the chief merit of the dynasty was that it endured. As always happens, out of the practice developed a law; and this happy accident produced a lawful hereditary succession, which was a great element of strength. Moreover the king had a whole arsenal of rights: old rights of Carolingian royalty, preserving, the remembrance of imperial power, which the study of the Roman law was soon to resuscitate, transforming these apparitions into formidable realities; old rights conferred by the coronation, which were impossible to define, and hence incontestable; and rights of suzerainty, newer and more real, which were definitely determined and codified as feudalism developed and which, joined to the other rights mentioned above, made the king proprietor of France. These are the elements that Capetian royalty contributed to the play of fortuitous circumstances." _E. Lavisse, General View of the Political History of Europe, chapter 3._ See, also, TWELVE PEERS OF FRANCE. {1160} FRANCE: A. D. 987-1327. The Feudal Period. "The period in the history of France, of which we are about to write, began with the consecration of Hugues Capet, at Reims, the 3rd of July, 987, but it is a period which would but improperly take its name from the Capetians; for throughout this time royalty was, as it were, annihilated in France; the social bond was broken, and the country which extends from the Rhine to the Pyrenees, and from the English Channel to the Gulf of Lyon, was governed by a confederation of princes rarely under the influence of a common will, and united only by the Feudal System. While France was confederated under feudal administration, the legislative power was suspended. Hugues Capet and his successors, until the accession of St. Louis, had not the right of making laws; the nation had no diet, no regularly constituted assemblies whose authority it acknowledged. The Feudal System, tacitly adopted, and developed by custom, was solely acknowledged by the numerous sovereigns who divided the provinces among themselves. It replaced the social bond, the monarch, and the legislator. … The period … is therefore like a long interregnum, during which the royal authority was suspended, although the name of king was always preserved. He who bore this title in the midst of a republic of princes was only distinguished from them by some honorary prerogative, and he exercised over them scarcely any authority. Until very near the end of the 11th century, these princes were scarcely less numerous than the castles which covered France. No authority was acknowledged at a distance, and every fortress gave its lord rank among the sovereigns. The conquest of England by the Normans broke the equilibrium between the feudal lords; one of the confederate princes, become a king in 1066, gradually extended, until 1179, his domination over more than half of France; and although it was not he who bore the title of king of the French, it may be imagined that in time the rest of the country would also pass under his yoke. Philip the August and his son, during the forty-six last years of the same period, reconquered almost all the fiefs which the English kings had united, brought the other great vassals back to obedience, and changed the feudal confederation which had ruled France into a monarchy, which incorporated the Feudal System in its constitution." _J. C. L. de Sismondi, France Under the Feudal System (translated by W. Bellingham), chapter 1._ "The feudal period, that is, the period when the feudal system was the dominant fact of our country, … is comprehended between Hugh Capet and Philippe de Valois, that is, it embraces the 11th, 12th and 13th centuries. … At the end of the 10th century, royalty and the commons were not visible, or at all events scarcely visible. At the commencement of the 14th century, royalty was the head of the state, the commons were the body of the nation. The two forces to which the feudal system was to succumb had then attained, not, indeed, their entire development, but a decided preponderance. … With the 14th century, the character of war changed. Then began the foreign wars; no longer a vassal against suzerain, or vassal against vassal, but nation against nation, government against government. On the accession of Philippe de Valois, the great wars between the French and the English broke out—the claims of the kings of England, not upon any particular fief, but upon the whole land, and upon the throne of France—and they continued up to Louis XI. They were no longer feudal, but national wars; a certain proof that the feudal period stopped at this limit, that another society had already commenced." _F. P. Guizot, History of Civilization, 2d course, lecture 1._ FRANCE: A. D. 996. Accession of King Robert II. FRANCE: A. D. 1031. Accession of King Henry I. FRANCE: A. D. 1060. Accession of King Philip I. FRANCE: A. D. 1070-1125. Enfranchisement of Communes. "The establishment of the commune of Mans, towards the year 1070, was not a fact, isolated, and without respect to what passed in the rest of France; it was, on the contrary, a symptom of the great revolution which was working in the opinions, the manners, and the condition of the mass of the people; a symptom which, bearing a certain date, must serve to establish the epoch of a crowd of analogous efforts made in the other towns of France. History has not preserved the memory of these different efforts, but it has shown us the results. During the two following centuries, the cities ceased not to obtain charters, to found or secure by legitimate authority, the immunities and franchises which constituted the communal rights. … All, or nearly all had, however, already conquered liberty; they had experienced how advantageous it was to be governed by themselves, and the high price which they put upon the favor they solicited, bears witness to their experience. The enfranchisement of the communes is almost universally reported in the … reign … of Louis the Fat; and the honor of this great revolution, which created the third estate [tiers-état], and liberty in France, has been given either to the generosity or the wise policy of that prince. There is doubtless some truth in this opinion, since we find in France no communal charter anterior to the reign of Louis VI., and he is also the first king who was seen to ally himself with the burgesses, to make war on the nobility. However, the idea which is formed of this event, when one attributes it to the act of the monarch's will, or the effect of his system, is completely erroneous. The French people owed whatever degree of liberty it enjoyed in the middle ages, to its own valor; it acquired it as liberty must always be acquired, at the sword's point; it profitted by the divisions, the imprudence, the weakness, or the crimes of its lords, lay or ecclesiastic, to seize it from and in spite of them. … The origin of every commune was, as indicated by the different names by which they are designated, a communion, a conjuration, or confederation, of the inhabitants of a town who were mutually engaged to defend each other. The first act of the commune was the occupation of a tower in which was set up a clock or belfry; and the first clause of the oath of all the communers, was to repair in arms, when the bell sounded, at the place assigned them, to defend each other. From this first engagement resulted that of submitting to magistrates named by the communers: it was the mayors, echevins, and juries, in northern France, and consuls or syndics in southern France, to whom the consent of all abandoned the sole right of directing the common efforts. Thus the militia was first created; the magistracy came afterwards. … The reign of Phillip I. had been but a long anarchy. During those forty-eight years the royal government had not existed, and no other had efficaciously taken its place. At the same time, greatly differing from the other feudal monarchies, all legislative power was suspended in France. There were no diets like those of the kingdoms of Germany and Italy, no parliament like that of England, no cortes like those of Spain, no field of March like that of the antient Frankish kings, no assemblages, in fine, which bound by their acts the great vassals and their subjects, and which could submit them to common laws. {1161} The French had not desired a participation in the sovereignty which they could only acquire by sacrificing their independence. Thus, two great vassals, or the subjects of two great vassals, could scarcely believe themselves compatriots. … The anarchy which was found in the great state of the French monarchy, because all the relations between the king and the count were relaxed, was found also in the petty state of the county of Paris, or of the duchy of France; for the lords and barons of the crown's domains no better obeyed or respected more the prerogatives of their lord, than the great vassals those of the suzerain. The anarchy was complete, the disorder seemed carried to its height, and never had the social bond in France been nearer to being broken: yet never had France made so real a progress as during these forty-eight years. Phillip, at his death, left his son quite another people to that which he had received from his father: the most active monarch would never have done so much for France as she had without him done for herself during his sleep. The towns were more numerous, more populous, more opulent, and more industrious; property had acquired a security unknown in the preceding centuries; justice was distributed between equals, and by equals; and the liberty of the burgesses, conquered by arms, was defended with energy." _J. C. L. S. de Sismondi, France under the Feudal System, chapters 9 and 12._ "Liberty … was to have its beginning in the towns, in the towns of the centre of France, which were to be called privileged towns, or communes, and which would either receive or extort their franchises. … All coveted a few franchises or privileges, and offered to purchase them; for, needy and wretched as they were, poor artisans, smiths and weavers, suffered to cluster for shelter at the foot of a castle, or fugitive serfs crowding round a church, they could manage to find money; and men of this stamp were the founders of our liberties. They willingly starved themselves to procure the means of purchase; and king and barons rivalled each other in selling charters which fetched so high a price. This revolution took place all over the kingdom under a thousand different forms, and with but little disturbance; so that it has only attracted notice with regard to some towns of the Oise and the Somme, which, placed in less favorable circumstances, and belonging to two different lords, one a layman, the other ecclesiastical, resorted to the king for a solemn guarantee of concessions often violated, and maintained a precarious liberty at the cost of several centuries of civil war. To these towns the name of communes has been more particularly applied; and the wars they had to wage form a slight but dramatic incident in this great revolution, which was operating silently and under different forms in all the towns of the north of France. 'Twas in brave and choleric Picardy, whose commons had so soundly beaten the Normans—in the country of Calvin, and of so many other revolutionary spirits—that these explosions took place. Noyon, Beauvais, Laon, three ecclesiastical lordships, were the first communes; to these may be added St. Quentin. Here the Church had laid the foundations of a powerful democracy. … The king has been said to be the founder of the communes; but the reverse is rather the truth: it is the communes that established the king. Without them, he could not have beaten off the Normans; and these conquerors of England and the Two Sicilies would probably have conquered France. It was the communes, or, to use a more general and exact term, the bourgeoisies, which, under the banner of the saint of the parish, enforced the common peace between the Oise and the Loire; while the king, on horseback, bore in front the banner of the abbey of St. Denys." _M. Michelet, History of France, book 4, chapter 4._ See, also, COMMUNES. The following comments on the passages quoted above are made by a good authority: "The general view taken of this subject of the enfranchisement of the communes by historians who wrote at the middle of the century is now being seriously modified. The studies of Luchaire have shown, I think, that such statements as Sismondi's, which attribute everything to the people, are exaggerations. 'Liberty,' as it existed in the communes, was only corporate or aristocratic privilege. As for the national assemblages, there were great councils held, such as those which existed under the Norman monarchs in England, and they issued the 'assizes,' which was a common form of legislation in the Middle Ages. It was not, of course, legislation, in its modern sense. Michelet is quite too flowery, poetical, democratic, to be safely followed." FRANCE: A. D. 1096. Departure of the First Crusaders. See CRUSADES: A. D. 1096-1099. FRANCE: A. D. 1100. The extent of the kingdom. "When Louis [VI.] was adopted by his father in 1100, the crown had as its own domain only the county of Paris, Hurepoix, the Gatinais, the Orléanis, half the county of Sens, the French Vexin, and Bourges, together with some ill-defined rights over the episcopal cities of Rheims, Beauvais, Laon, Noyon, Soissons, Amiens. And even within these narrow limits the royal power was but thinly spread over the surface. The barons in their castles were in fact independent, and oppressed the merchants and poor folk as they would. The king had also acknowledged rights of suzerainty over Champagne, Burgundy, Normandy, Brittany, Flanders, and Boulogne; but, in most cases, the only obedience the feudal lords stooped to was that of duly performing the act of homage to the king on first succession to a fief. He also claimed suzerainty, which was not conceded, over the South of France; over Provence and Lorraine he did not even put forth a claim of lordship." _G. W. Kitchin, History of France, volume 1, book 3, chapter 5._ FRANCE: A. D. 1101. Disastrous Crusade of French princes and knights. See CRUSADES: A. D. 1101-1102. FRANCE: A. D. 1106-1119. War with Henry I. of England and Normandy. See ENGLAND: A. D. 1087-1135. {1162} FRANCE: A. D. 1108-1180. The reigns of Louis VI., Louis VII. and accession of Philip II. Gain and loss of Aquitaine. "Louis VI., or 'the Fat' was the first able man whom the line of Hugh Capet had produced since it mounted the throne. He made the first attempt at curbing the nobles, assisted by Suger, the Abbot of St. Denys. The only possibility of doing this was to obtain the aid of one party of nobles against another; and when any unusually flagrant offence had been committed, Louis called together the nobles, bishops, and abbots of his domain, and obtained their consent and assistance in making war on the guilty man, and overthrowing his castle, thus, in some degree, lessening the sense of utter impunity which had caused so many violences and such savage recklessness. He also permitted a few of the cities to purchase the right of self-government. … The royal authority had begun to be respected by 1137, when Louis VI. died, having just effected the marriage of his son, Louis VII., with Eleanor, the heiress of the Dukes of Aquitaine—thus hoping to make the crown really more powerful than the great princes who owed it homage. At this time lived the great St. Bernard, Abbot of Clairvaux, who had a wonderful influence over men's minds. … Bernard roused the young king Louis VII., to go on the second crusade [see CRUSADES: A. D. 1147-1149], which was undertaken by the Emperor and the other princes of Europe to relieve the distress of the kingdom of Palestine. … Though Louis did reach Palestine, it was with weakened forces; he could effect nothing by his campaign, and Eleanor, who had accompanied him, seems to have been entirely corrupted by the evil habits of the Franks settled in the East. Soon after his return, Louis dissolved his marriage; and Eleanor became the wife of Henry, Count of Anjou, who soon after inherited the kingdom of England as our Henry II., as well as the duchy of Normandy, and betrothed his third son to the heiress of Brittany [see AQUITAINE: A. D. 1137-1152]. Eleanor's marriage seemed to undo all that Louis VI. had done in raising the royal power; for Henry completely overshadowed Louis, whose only resource was in feeble endeavours to take part against him in his many family quarrels. The whole reign of Louis the Young, the title that adhered to him on account of his simple, childish nature, is only a record of weakness and disaster, till he died in 1180. … Powerful in fact as Henry II. was, it was his gathering so large a part of France under his rule which was, in the end, to build up the greatness of the French kings. What had held them in check was the existence of the great fiefs or provinces, each with its own line of dukes or counts, and all practically independent of the king. But now nearly all the provinces of southern and western France were gathered into the hand of a single ruler; and though he was a Frenchman in blood, yet, as he was King of England, this ruler seemed to his French subjects no Frenchman, but a foreigner. They began therefore to look to the French king to free them from a foreign ruler; and the son of Louis VII., called Philip Augustus, was ready to take advantage of their disposition." _C. M. Yonge, History of France (History Primers), chapter 1, sections 6-7._ FRANCE: A. D. 1180-1224. The kingdom extended by Philip Augustus. Normandy, Maine and Anjou recovered from the English kings. "Louis VII. ascended the throne [A. D. 1137] with better prospects than his father. He had married Eleanor, heiress of the great duchy of Guienne [or Aquitaine]. But this union, which promised an immense accession of strength to the crown, was rendered unhappy by the levities of that princess. Repudiated by Louis, who felt rather as a husband than a king, Eleanor immediately married Henry II. of England, who, already inheriting Normandy from his mother and Anjou from Ins father, became possessed of more than one-half of France, and an over-match for Louis, even if the great vassals of the crown had been always ready to maintain its supremacy. One might venture perhaps to conjecture that the sceptre of France would eventually have passed from the Capets to the Plantagenets, if the vexatious quarrel with Becket at one time, and the successive rebellions fomented by Louis at a later period, had not embarrassed the great talents and ambitious spirit of Henry. But the scene quite changed when Philip Augustus, son of Louis VII., came upon the stage [A. D. 1180]. No prince comparable to him in systematic ambition and military enterprise had reigned in France since Charlemagne. From his reign the French monarchy dates the recovery of its lustre. He wrested from the count of Flanders the Vermandois (that part of Picardy which borders on the Isle of France and Champagne), and, subsequently, the County of Artois. But the most important conquests of Philip were obtained against the kings of England. Even Richard I., with all his prowess, lost ground in struggling against an adversary not less active, and more politic, than himself: But when John not only took possession of his brother's dominions, but confirmed his usurpation by the murder, as was very probably surmised, of the heir, Philip, artfully taking advantage of the general indignation, summoned him as his vassal to the court of his peers. John demanded a safe-conduct. Willingly, said Philip; let him come unmolested. And return? inquired the English envoy. If the judgment of his peers permit him, replied the king. By all the saints of France, he exclaimed, when further pressed, he shall not return unless acquitted. The bishop of Ely still remonstrated that the duke of Normandy could not come without the king of England; nor would the barons of that country permit their sovereign to run the risk of death or imprisonment. What of that, my lord bishop? cried Philip. It is well known that my vassal the duke of Normandy acquired England by force. But if a subject obtains any accession of dignity, shall his paramount lord therefore lose his rights? … John, not appearing at his summons, was declared guilty of felony, and his fiefs confiscated. The execution of this sentence was not intrusted to a dilatory arm. Philip poured his troops into Normandy, and took town after town, while the king of England, infatuated by his own wickedness and cowardice, made hardly an attempt at defence. In two years [A. D. 1203-1204] Normandy, Maine, and Anjou were irrecoverably lost. Poitou and Guienne resisted longer; but the conquest of the first was completed [A. D. 1224] by Louis VIII., successor of Philip." _H. Hallam, The Middle Ages, chapter 1, part 1._ ALSO IN: _K. Norgate, England under the Angevin Kings, volume 2, chapter 9._ See, also, ENGLAND: A. D. 1205; and ANJOU: A. D. 1206-1442. FRANCE: A. D. 1188-1190. Crusade of Philip Augustus. See CRUSADES: A. D. 1188-1192. FRANCE: A. D. 1201-1203. The Fifth Crusade, and its diversion against Constantinople. See CRUSADES: A. D. 1201-1203. A. D. 1209-1229. The Albigensian wars and their effects. See ALBIGENSES. FRANCE: A. D. 1212. The Children's Crusade. See CRUSADES: A. D. 1212. FRANCE: A. D. 1214. Nationalizing effects of the Battle of Bouvines. See BOUVINES. FRANCE: A. D. 1223. Accession of King Louis VIII. {1163} FRANCE: A. D. 1226-1270. Reign and character of Louis IX. (Saint Louis). His great civilizing work and influence. "Of the forty-four years of St. Louis' reign, nearly fifteen, with a long interval of separation, pertained to the government of Queen Blanche of Castille, rather than that of the king her son. Louis, at his accession in 1226, was only eleven; and he remained a minor up to the age of twenty-one, in 1236, for the time of majority in the case of royalty was not yet specially and rigorously fixed. During those ten years Queen Blanche governed France; not at all, as is commonly asserted, with the official title of regent, but simply as guardian of the king her son. With a good sense really admirable in a person so proud and ambitious, she saw that official power was ill suited to her woman's condition, and would weaken rather than strengthen her; and she screened herself from view behind her son. He it was who, in [1236], wrote to the great vassals bidding them to his consecration; he it was who reigned and commanded; and his name alone appeared on royal decrees and on treaties. It was not until twenty-two years had passed, in 1248, that Louis, on starting for the crusade, officially delegated to his mother the kingly authority, and that Blanche, during her son's absence, really governed with the title of regent. … During the first period of his government, and so long as her son's minority lasted, Queen Blanche had to grapple with intrigues, plots, insurrections, and open war; and, what was still worse for her, with the insults and calumnies of the crown's great vassals, burning to seize once more, under a woman's government, the independence and power which had been effectually disputed with them by Philip Augustus. Blanche resisted their attempts, at one time with open and persevering energy, at another dexterously with all the tact, address, and allurements of a woman. Though she was now forty years of age she was beautiful, elegant, attractive, full of resources and of grace. … The malcontents spread the most odious scandals about her. … Neither in the events nor in the writings of the period is it easy to find anything which can authorize the accusations made by the foes of Queen Blanche. … She continued her resistance to the pretensions and machinations of the crown's great vassals, whether foes or lovers, and she carried forward, in the face and in the teeth of all, the extension of the domains and the power of the kingship. We observe in her no prompting of enthusiasm, of sympathetic charitableness, or of religious scrupulousness; that is, none of those grand moral impulses which are characteristic of Christian piety and which were predominant in St. Louis. Blanche was essentially politic and concerned with her temporal interests and successes; and it was not from her teaching or her example that her son imbibed those sublime and disinterested feelings which stamped him the most original and the rarest on the roll of glorious kings. What St. Louis really owed to his mother, and it was a great deal, was the steady triumph which, whether by arms or by negotiation, Blanche gained over the great vassals, and the preponderance which, amidst the struggles of the feudal system, she secured for the kingship of her son in his minority. … When Louis reached his majority, his entrance upon personal exercise of the kingly power produced no change in the conduct of public affairs. … The kingship of the son was a continuance of the mother's government. Louis persisted in struggling for the preponderance of the crown against the great vassals; succeeded in taming Peter Mauclerc, the turbulent count of Brittany; wrung from Theobald IV., count of Champagne, the rights of suzerainty in the countships of Chartres, Blois, and Sancerre, and the viscountship of Châteaudun; and purchased the fertile countship of Mâcon from its possessor. It was almost always by pacific procedure, by negotiations ably conducted, and conventions faithfully executed, that he accomplished these increments of the kingly domain; and when he made war on any of the great vassals, he engaged therein only on their provocation, to maintain the rights or honour of his crown, and he used victory with as much moderation as he had shown before entering upon the struggle. … When war was not either a necessity or a duty, this brave and brilliant knight, from sheer equity and goodness of heart, loved peace rather than war. The successes he had gained in his campaign of 1242 [against the count of La Marche and Henry III., of England, whose mother had become the wife of La Marche] were not for him the first step in an endless career of glory and conquest; he was anxious only to consolidate them whilst securing, in Western Europe, for the dominions of his adversaries as well as for his own, the benefits of peace. He entered into negotiations, successively, with the count of la Marche, the king of England, the count of Toulouse, the king of Aragon, and the various princes and great feudal lords who had been more or less engaged in the war; and in January, 1243, says the latest and most enlightened of his biographers [M. Felix Faure], 'the treaty of Lorris marked the end of feudal troubles for the whole duration of St. Louis' reign. He drew his sword no more, save only against the enemies of the Christian faith and Christian civilization, the Mussulmans.'" _G. Masson, Saint Louis and the Thirteenth Century, pages 44-56._ "St. Louis … by this war of 1242 finished those contests for the crown with its vassals which had been going on since the time of his ancestor, Louis the Fat. But it was not by warfare that he was to aid in breaking down the strongholds of feudalism. The vassals might have been beaten time and again, and yet the spirit of feudalism, still surviving, would have raised up new champions to contend against the crown. St. Louis struck at the spirit of the Middle Age, and therein insured the downfall of its forms and whole embodiment. He fought the last battles against feudalism, because, by a surer means than battling, he took, and unconsciously, the life-blood from the opposition to the royal authority. Unconsciously, we say; he did not look on the old order of things as evil, and try to introduce a better; he did not selfishly contend for the extension of his own power; he was neither a great reformer, nor a (so-called) wise king. He undermined feudalism, because he hated injustice; he warred with the Middle Age, because he could not tolerate its disregard of human rights; and he paved the way for Philip-le-bel's struggle with the papacy, because he looked upon religion and the church as instruments for man's salvation, not as tools for worldly aggrandizement. {1164} He is, perhaps, the only monarch on record who failed in most of what he undertook of active enterprise, who was under the control of the prejudices of his age, who was a true conservative, who never dreamed of effecting great social changes,—and who yet, by his mere virtues, his sense of duty, his power of conscience, made the mightiest and most vital reforms. One of these reforms was the abolition of the trial by combat. … It is not our purpose to follow Louis either in his first or second crusade. If the great work of his life was not to be done by fighting at home, still less was it to be accomplished by battles in Egypt or Tunis. His mission was other and greater than he dreamed of, and his service to Christendom was wholly unlike that which he proposed to himself. … In November, 1244, he took the cross; but it was June of 1248 before he was able to leave Paris to embark upon his cherished undertaking. … See CRUSADES: A. D. 1248-1254. On the fifth of June, 1249, he landed in Egypt, which was to be conquered before Palestine could be safely attacked. On the seventh of June, Damietta was entered, and there the French slept and feasted, wasting time, strength, and money, until the twentieth of the following November. Then came the march southward; the encampment upon the Nile; the terrors of the Greek fire; the skirmishes which covered the plain with dead; the air heavy with putridity and pestilence; the putrid water; the fish fat with the flesh of the dead; sickness, weakness, retreat, defeat, captivity. On the sixth of April, 1250, Louis and his followers were prisoners to the Mussulmans; Louis might have saved himself, but would not quit his followers; he had been faithful thus far, and would be till death. … On the eighth of May, 1250, Louis was a freeman, and it was not until the twenty-fifth of April, 1254, that he set sail to return to his native shores, where Blanche, who had been regent during his absence, had some months since yielded up her breath. On the seventh of September, he entered Paris, sad and worn. … And scarce had he landed, before he began that course of legislation which continued until once more he embarked upon the crusade. … In his first legislative action, Louis proposed to himself these objects,—to put an end to judicial partiality, to prevent needless and oppressive imprisonment for debt, to stop unfounded criminal prosecutions, and to mitigate the horrors of legalized torture. In connection with these general topics, he made laws to bear oppressively upon the Jews, to punish prostitution and gambling, and to diminish intemperance. And it is worthy of remark, that this last point was to be attained by forbidding innkeepers to sell to any others than travellers,—a measure now (six hundred years later) under discussion in some parts of our Union, with a view to the same end. But the wish which this rare monarch had to recompense all who had been wronged by himself and forefathers was the uppermost wish of his soul. He felt that to do justice himself was the surest way to make others willing to do it. Commissioners were sent into every province of the kingdom to examine each alleged case of royal injustice, and with power in most instances to make instant restitution. He himself went forth to hear and judge in the neighborhood of his capital, and as far north as Normandy. … As he grew yet older, the spirit of generosity grew stronger daily in his bosom. He would have no hand in the affairs of Europe, save to act, wherever he could, as peacemaker. Many occasions occurred where all urged him to profit by power and a show of right, a naked legal title, to possess himself of valuable fiefs; but Louis shook his head sorrowfully and sternly, and did as his inmost soul told him the law of God directed. … There had been for some reigns back a growing disposition to refer certain questions to the king's tribunals, as being regal, not baronial, questions. Louis the Ninth gave to this disposition distinct form and value, and, under the influence of the baron-hating legists, he so ordained, in conformity with the Roman law, that, under given circumstances, almost any case might be referred to his tribunal. This, of course, gave to the king's judgment-seat and to him more of influence than any other step ever taken had done. It was, in substance, an appeal of the people from the nobles to the king, and it threw at once the balance of power into the royal hands. … It became necessary to make the occasional sitting of the king's council or parliament, which exercised certain judicial functions, permanent; and to change its composition, by diminishing the feudal and increasing the legal or legist element. Thus everywhere, in the barons' courts, the king's court, and the central parliament, the Roman, legal, organized element began to predominate over the German, feudal, barbaric tendencies, and the foundation-stones of modern society were laid. But the just soul of Louis and the prejudices of his Romanized counsellors were not arrayed against the old Teutonic barbarism alone, with its endless private wars and judicial duels; they stood equally opposed to the extravagant claims of the Roman hierarchy. … The first calm, deliberate, consistent opposition to the centralizing power of the great see was that offered by its truest friend and most honest ally, Louis of France. From 1260 to 1268, step by step was taken by the defender of the liberties of the Gallican church, until, in the year last named, he published his 'Pragmatic Sanction' [see below], his response, by advice of his wise men, to the voice of the nation, the Magna Charta of the freedom of the church of France, upon whose vague articles, the champions of that freedom could write commentaries, and found claims, innumerable. … But the legislation of Louis did not stop with antagonism to the feudal system and to the unauthorized claims of the church; it provided for another great grievance of the Middle Age, that lying and unequal system of coinage which was a poison to honest industry and commercial intercourse. … And now the great work of Louis was completed; the barons were conquered, the people protected, quiet prevailed through the kingdom, the national church was secured in her liberties. The invalid of Egypt, the sojourner of Syria, had realized his dreams and purposes of good to his own subjects, and once again the early vision of his manhood, the recovery of Palestine, haunted his slumbering and his waking hours. … On the sixteenth of March, 1270, he left Paris for the seashore; on the first of July, he sailed from France. The sad, sad story of this his last earthly doing need not be here repeated." See CRUSADES: A. D. 1270-1271. _Saint Louis of France (North American Review, April, 1846)._ On the part performed by Louis IX. in the founding of absolutism in France, See PARLIAMENT OF PARIS. {1165} FRANCE: A. D. 1252. The Crusading movement of the Pastors. See CRUSADES: A. D. 1252. FRANCE: A. D. 1266. Acquisition of the kingdom of Naples or the Two Sicilies by Charles of Anjou, the king's brother. See ITALY (SOUTHERN): A. D. 1250-1268. FRANCE: A. D. 1268. The Pragmatic Sanction of St. Louis. Assertion of the rights of the Gallican Church. "The continual usurpations of the popes produced the celebrated Pragmatic Sanction of St. Louis [about A. D. 1268]. This edict, the authority of which, though probably without cause, has been sometimes disputed, contains three important provisions; namely, that all prelates and other patrons shall enjoy their full rights as to the collation of benefices, according to the canons; that churches shall possess freely their rights of election; and that no tax or pecuniary exaction shall be levied by the pope, without consent of the king and of the national church. We do not find, however, that the French government acted up to the spirit of this ordinance." _H. Hallam, The Middle Ages, chapter 7, part 2._ "This Edict appeared either during the last year of Clement IV., … or during the vacancy in the Pontificate. … It became the barrier against which the encroachments of the ecclesiastical power were destined to break; nor was it swept away till a stronger barrier had arisen in the unlimited power of the French crown." It "became a great Charter of Independence to the Gallican Church." _H. H. Milman, History of Latin Christianity, book 11, chapter 4 (volume 5)._ FRANCE: A. D. 1270-1285. The sons of St. Louis. Origin of the Houses of Valois and Bourbon. St. Louis left several sons, the elder of whom succeeded him as Philippe III., and his youngest son was Robert, Count of Clermont and Lord of Bourbon, the ancestor of all the branches of the House of Bourbon. Philippe III. died in 1285, when he was succeeded by his son, Philippe IV. A younger son, Charles, Count of Valois, was the ancestor of the Valois branch of the royal family. FRANCE: A. D. 1285-1314. Reign of Philip IV. His conflict with the Pope and his destruction of the Templars. Philippe IV., called "le Bel" (the Handsome), came to the throne on the death of his father, Philippe "le Hardi," in 1285. He was presently involved in war with Edward I. of England, who crossed to Flanders in 1297, intending to invade France, but was recalled by the revolt in Scotland, under Wallace, and peace was made in 1303. The Flemings, who had provoked Philippe by their alliance with the English, were thus left to suffer his resentment. They bore themselves valiantly in a war which lasted several years, and inflicted upon the knights of France a fearful defeat at Courtrai, in 1302. In the end, the French king substantially failed in his designs upon Flanders. See FLANDERS: A. D. 1299-1304. "It is probable that this long struggle would have been still protracted, but for a general quarrel which had sprung up some time before its close, between the French king and Pope Boniface VIII., concerning the [taxation of the clergy and the] right of nomination to vacant bishoprics within the dominions of Philippe. The latter, on seeing Bernard Saissetti thrust into the Bishopric of Pamiers by the pontiff's sole authority, caused the Bishop to be arrested by night, and, after subjecting him to various indignities, consigned him to prison on a charge of treason, heresy, and blasphemy. Boniface remonstrated against this outrage and violence in a bull known in history, by its opening words 'Ausculta, fili,' in which he asserted his power 'over nations and kingdoms, to root out and to pull down, to destroy and to throw down, to build and to plant,' and concluded by informing Philippe that he had summoned all the superior clergy of France to an assembly at Rome on the 1st of the following November, in order to deliberate on the remedies for such abuses as those of which the king had been guilty. Philippe, by no means intimidated by this measure, convoked a full and early assembly of the three estates of his kingdom, to decide upon the conduct of him whom the orthodox, up to that time, had been in the habit of deeming infallible. This (10th April 1302) was the first meeting of a Parliament, properly so called, in France. … The chambers unanimously approved and applauded the conduct of the king, and resolved to maintain the honour of the crown and the nation from foreign insult or domination; and to mark their decision more conclusively, they concurred with the sovereign in prohibiting the clergy from attending the Pope's summons to Rome. The papal bull was burned as publicly as possible. … The Pope, alarmed at these novel and bold proceedings, sought instantly to avert their consequences by soothing explanations; but Philippe would not now be turned aside from his course. He summoned a convocation of the Gallican prelates, in which by the mouth of William de Nogaret, his chancellor, he represented the occupier of St. Peter's chair as the father of lies and an evil-doer; and he demanded the seizure of this pseudo-pope, and his imprisonment until he could be brought before a legitimate tribunal to receive the punishment due to his numerous crimes. Boniface now declared that the French king was excommunicated, and cited him by his confessor to appear in the papal court at Rome within three months, to make submission and atonement for his contumacy. … While this unseemly quarrel … seemed to be growing interminable in its complexities, the daring of a few men opened a shorter path to its end than could have been anticipated. William of Nogaret associating to him Sciarra Colonna, a noble Roman, who, having been driven from his native city by Boniface and subjected to various hardships, had found refuge in Paris, passed, with a train of three hundred horsemen, and a much larger body of picked infantry, secretly into Italy, with the intention of surprising the Pope at his summer residence in his native town of Anagni. … The papal palace was captured after a feeble resistance, and the cardinals and personal attendants of the Pontiff fled for their lives. … The Condottieri … dragged the Pope from his throne, and conveying him into the street, mounted him upon a lean horse without saddle or bridle, with his head to the animal's tail, and thus conducted him in a sort of pilgrimage through the town. He was then consigned prisoner to one of the chambers of his palace and placed under guard; while the body of his captors dispersed themselves through the splendid apartments in eager pursuit of plunder. Three days were thus occupied; but at the end of that time the … people of Anagni … took arms in behalf of their fellow-townsman and spiritual father, and falling upon the French while still indulging in the licence of the sack, drove Nogaret and Colonna from their quarters, and either expelled or massacred the whole of their followers." {1166} The Pope returned to Rome in so great a rage that his reason gave way, and soon afterwards he was found dead in his bed. "The scandal of these proceedings throughout Christendom was immense; and Philippe adopted every precaution to avert evil consequences from himself by paying court to Benedict XI. who succeeded to the tiara. This Pope, however, though he for some time temporised, could not be long deaf to the loud voices of the clergy which called for punishment upon the oppressors of the church. Ere he had reigned nine months he found himself compelled to excommunicate the plunderers of Anagni; and a few days afterwards he perished, under circumstances which leave little doubt of his having been poisoned. … The king of France profitted largely by the crime; since, besides gaining time for the subsidence of excitement, he was subsequently enabled, by his intrigues, to procure the election of a person pledged not only to grant him absolution for all past offences, but to stigmatise the memory of Boniface, to restore the deposed Colonna to his honours and estates, to nominate several French ecclesiastics to the college of cardinals, and to grant to the king the tenths of the Gallican church for a term of five years. The pontiff who thus seems to have been the first of his race to lower the pretensions of his office, was Bertrand de Goth, originally a private gentleman of Bazadors, and subsequently promoted to the Archiepiscopal See of Bordeaux. He assumed the title of Clement V., and after receiving investiture at Lyons, fixed the apostolic residence at Avignon, where it continued, under successive occupants, for a period, the length of which caused it to be denominated by the Italians the Babylonian captivity. This quarrel settled, Philippe engaged in another undertaking, the safe-conduct of which required all his skill and unscrupulousness. This important enterprise was no less than the destruction and plunder of the military order of Knights Templars. … Public discontent … had, by a variety of circumstances, been excited throughout the realm. Among the number of exactions, the coin had been debased to meet the exigencies of the state, and this obstructing the operations of commerce, and inflicting wrongs to a greater or less extent upon all classes, everyone loudly complained of injustice, robbery and oppression, and in the end several tumults occurred, in which the residence of the king himself was attacked, and the whole population were with difficulty restrained from insurrection. In Burgundy, Champagne, Artois and Forez, indeed, the nobles, and burgess class having for the first time made common cause of their grievances, spoke openly of revolt against the royal authority, unless the administration should be reformed, and equity be substituted in the king's courts for the frauds, extortions and malversations, which prevailed. The sudden death of Philippe—owing to a fall from his horse while hunting the wild boar in the forest of Fontainebleau—on the 29th of November, 1314, delivered the people from their tyrant, and the crown from the consequences of a general rebellion. Pope Clement, the king's firm friend, had gone to his last account on the 20th of the preceding April. Louis X., le Hutin (the Quarrelsome), ascended the throne at the mature age of twenty-five." _G. M. Bussey and T. Gaspey, Pictorial History of France, volume 1, chapter 4._ See, also, PAPACY: A.D. 1294-1348, and TEMPLARS: A.D. 1307-1314. FRANCE: A. D. 1314-1328. Louis X., Philip V., Charles IV. Feudal reaction. Philip-le-Bel died in 1314. "With the accession of his son, Louis X., so well surnamed Hutin (disorder, tumult), comes a violent reaction of the feudal, local, provincial spirit, which seeks to dash in pieces the still feeble fabric of unity, demands dismemberment, and claims chaos. The Duke of Brittany arrogates the right of judgment without appeal; so does the exchequer of Rouen. Amiens will not have the king's sergeants subpœna before the barons, or his provosts remove any prisoner from the town's jurisdiction. Burgundy and Nevers require the king to respect the privileges of feudal justice. … The common demand of the barons is that the king shall renounce all intermeddling with their men. … The young monarch grants and signs all; there are only three points to which he demurs, and which he seeks to defer. The Burgundian barons contest with him the jurisdiction over the rivers, roads, and consecrated places. The nobles of Champagne doubt the king's right to lead them to war out of their own province. Those of Amiens, with true Picard impetuosity, require without any circumlocution, that all gentlemen may war upon each other, and not enter into securities, but ride, go, come, and be armed for war, and pay forfeit to one another. … The king's reply to these absurd and insolent demands is merely: 'We will order examination of the registers of my lord St. Louis, and give to the said nobles two trustworthy persons, to be nominated by our council, to verify and inquire diligently into the truth of the said article.' The reply was adroit enough. The general cry was for a return to the good customs of St. Louis: it being forgotten that St. Louis had done his utmost to put a stop to private wars. But by thus invoking the name of St. Louis, they meant to express their wish for the old feudal independence—for the opposite of the quasi-legal, the venal, and pettifogging government of Philippe-le-Bel. The barons set about destroying, bit by bit, all the changes introduced by the late king. But they could not believe him dead so long as there survived his Alter Ego, his mayor of the palace, Enguerrand de Marigny, who, in the latter years of his reign, had been coadjutor and rector of the kingdom, and who had allowed his statue to be raised in the palace by the side of the king's. His real name was Le Portier; but along with the estates he bought the name of Marigny. … It was in the Temple, in the very spot where Marigny had installed his master for the spoliation of the Templars, that the young king Louis repaired to hear the solemn accusation brought against him. His accuser was Philippe-le-Bel's brother, the violent Charles of Valois, a busy man, of mediocre abilities, who put himself at the head of the barons. … To effect his destruction, Charles of Valois had recourse to the grand accusation of the day, which none could surmount. {1167} It was discovered, or presumed, that Marigny's wife or sister, in order to effect his acquittal, or bewitch the king, had caused one Jacques de Lor to make certain small figures: 'The said Jacques, thrown into prison, hangs himself in despair, and then his wife, and Enguerrand's sisters are thrown into prison, and Enguerrand himself, condemned before the knights … is hung at Paris on the thieves' gibbet.' … Marigny's best vengeance was that the crown, so strong in his care, sank after him into the most deplorable weakness. Louis-le-Hutin, needing money for the Flemish war, treated as equal with equal, with the city of Paris. The nobles of Champagne and Picardy hastened to take advantage of the right of private war which they had just reacquired, and made war on the countess of Artois, without troubling themselves about the judgment rendered by the king, who had awarded this fief to her. All the barons had resumed the privilege of coining; Charles of Valois, the king's uncle, setting them the example. But instead of coining for their own domains only, conformably to the ordinances of Philippe-le-Hardi and Philippe-le-Bel, they minted coin by wholesale, and gave it currency throughout the kingdom. On this, the king had perforce to arouse himself, and return to the administration of Marigny and of Philippe-le-Bel. He denounced the coinage of the barons, (November the 19th, 1315;) ordained that it should pass current on their own lands only; and fixed the value of the royal coin relatively to thirteen different coinages, which thirty-one bishops or barons had the right of minting on their own territories. In St. Louis's time, eighty nobles had enjoyed this right. The young feudal king, humanized by the want of money, did not disdain to treat with serfs and with Jews. … It is curious to see the son of Philippe-le-Bel admitting serfs to liberty [see SLAVERY, MEDIÆVAL: FRANCE]; but it is trouble lost. The merchant vainly swells his voice and enlarges on the worth of his merchandise; the poor serfs will have none of it. Had they buried in the ground some bad piece of money, they took care not to dig it up to buy a bit of parchment. In vain does the king wax wroth at seeing them dull to the value of the boon offered. At last, he directs the commissioners deputed to superintend the enfranchisement, to value the property of such serfs as preferred 'remaining in the sorriness (chétiveté) of slavery,' and to tax them 'as sufficiently and to such extent as the condition and wealth of the individuals may conveniently allow, and as the necessity of our war requires.' But with all this it is a grand spectacle to see proclamation made from the throne itself of the imprescriptible right of every man to liberty. The serfs do not buy this right, but they will remember both the royal lesson, and the dangerous appeal to which it instigates against the barons. The short and obscure reign of Philippe-le-Long [Philip V., 1316-1322] is scarcely less important as regards the public law of France, than even that of Philippe-le-Bel. In the first place, his accession to the throne decides a great question. As Louis Hutin left his queen pregnant, his brother Philippe is regent and guardian of the future infant. This child dies soon after its birth, and Philippe proclaims himself king to the prejudice of a daughter of his brother's; a step which was the more surprising from the fact that Philippe-le-Bel had maintained the right of female succession in regard to Franche-Comté and Artois. The barons were desirous that daughters should be excluded from inheriting fiefs, but that they should succeed to the throne of France; and their chief, Charles of Valois, favored his grand-niece against his nephew Philippe. Philippe assembled the States, and gained his cause, which, at bottom, was good, by absurd reasons. He alleged in his favor the old German law of the Franks, which excluded daughters from the Salic land; and maintained that the crown of France was too noble a fief to fall into hands used to the distaff ('pour tomber en quenouille')—a feudal argument, the effect of which was to ruin feudality. … By thus rejecting the right of the daughters at the very moment it was gradually triumphing over the fiefs, the crown acquired its character of receiving always without ever giving; and a bold revocation, at this time, of an donations made since St. Louis's day, seems to contain the principle of the inalienableness of the royal domain. Unfortunately, the feudal spirit which resumed strength under the Valois in favor of private wars, led to fatal creations of appanages, and founded, to the advantage of the different branches of the royal family, a princely feudality as embarrassing to Charles VI. and Louis XI., as the other had been to Philippe-le-Bel. This contested succession and disaffection of the barons force Philippe-le-Long into the paths of Philippe-le-Bel. He flatters the cities, Paris, and, above all, the University,—the grand power of Paris. He causes his barons to take the oath of fidelity to him, in presence of the masters of the university, and with their approval. He wishes his good cities to be provided with armories; their citizens to keep their arms in a sure place; and appoints them a captain in each bailiwick or district, (March the 12th, 1316). … Praiseworthy beginnings of order and of government brought no relief to the sufferings of the people. During the reign of Louis Hutin, a horrible mortality had swept off, it was said, the third of the population of the North. The Flemish war had exhausted the last resources of the country. … Men's imaginations becoming excited, a great movement took place among the people. As in the days of St. Louis, a multitude of poor people, of peasants, of shepherds or pastoureaux, as they were called, flock together and say that they seek to go beyond the sea, that they are destined to recover the Holy Land. … They wended their way towards the South, everywhere massacring the Jews; whom the king's officers vainly tried to protect. At last, troops were got together at Toulouse, who fell upon the Pastoureaux, and hanging them up by twenties and thirties the rest dispersed. … Philippe-le-Long … was seized with fever in the course of the same year, (A. D. 1321,) in the month of August, without his physicians being able to guess its cause. He languished five months, and died. … His brother Charles [Charles IV., 1322-1328] succeeded him, without bestowing a thought more on the rights of Philippe's daughter; than Philippe had done to those of Louis's daughter. The period of Charles's reign is as barren of facts with regard to France, as it is rich in them respecting Germany, England, and Flanders. The Flemings imprison their count. The Germans are divided between Frederick of Austria and Lewis of Bavaria, who takes his rival prisoner at Muhldorf. In the midst of the universal divisions, France seems strong from the circumstance of its being one. Charles-le-Bel interferes in favor of the count of Flanders. {1168} He attempts, with the pope's aid, to make himself emperor; and his sister, Isabella, makes herself actual queen of England by the murder of Edward II. … Charles-le-Bel … died almost at the same time as Edward, leaving only a daughter; so that he was succeeded by a cousin of his. All that fine family of princes who had sat near their father at the Council of Vienne was extinct. In the popular belief, the curses of Boniface had taken effect. … This memorable epoch, which depresses England so low, and in proportion, raises France so high, presents, nevertheless, in the two countries two analogous events: In England, the barons have overthrown Edward II. In France, the feudal party places on the throne the feudal branch of the Valois." _J. Michelet, History of France, books 5-6 (volume l)._ See, also, VALOIS, THE HOUSE OF. FRANCE: A. D. 1314-1347. The king's control of the Papacy in its contest with the emperor. See GERMANY: A. D. 1314-1347. FRANCE: A. D. 1328. The extent of the royal domain. The great vassals. The possessions of foreign princes in France. On the accession of the House of Valois to the French throne, in the person of Philip VI. (A. D. 1328), the royal domain had acquired a great increase of extent. In the two centuries since Philip I. it had gained, "by conquest, by confiscation, or by inheritance, Berry, or the Viscounty of Bourges, Normandy, Maine, Anjou, Poitou, Valois, Vermandois, the counties of Auvergne, and Boulogne, a part of Champagne and Brie, Lyonnais, Angoumois, Marche, nearly the whole of Languedoc, and, lastly, the kingdom of Navarre, which belonging in her own right to queen Jeanne, mother of the last three Capetians [Jeanne, heiress of the kingdom of Navarre and of the counties of Champagne and Brie, was married to Philip IV., and was the mother of Louis X., Philip V. and Charles IV.], Charles IV. united with the crown. But the custom among the kings of giving apanages or estates to the princes of their house detached afresh from the domain a great part of the reunited territories, and created powerful princely houses, of which the chiefs often made themselves formidable to the monarchs. Among these great houses of the Capetian race, the most formidable were: the house of Burgundy, which traced back to king Robert; the house of Dreux, issue of a son of Louis the Big, and which added by a marriage the duchy of Brittany to the county of that name; the house of Anjou, issue of Charles, brother of Saint Louis, which was united in 1290 with that of Valois; the house of Bourbon, descending from Robert, Count of Clermont, sixth son of Saint Louis; and the house of Alençon, which traced back to Philip III., and possessed the duchy of Alençon and Perche. Besides these great princely houses of Capetian stock, which owed their grandeur and their origin to their apanages, there were many others which held considerable rank in France, and of which the possessions were transmissible to women; while the apanages were all masculine fiefs. The most powerful of these houses were those of Flanders, Penthièvre, Châtillon, Montmorency, Brienne, Coucy, Vendôme, Auvergne, Foix, and Armagnac. The vast possessions of the two last houses were in the country of the Langue d'Oc. The counts of Foix were also masters of Bearn, and those of Armagnac possessed Fezensac, Rouergue, and other large seigniories. Many foreign princes, besides, had possessions in France at the accession of the Valois. The king of England was lord of Ponthieu, of Aunis, of Saintonge, and of the duchy of Aquitaine; the king of Navarre was count of Evreux, and possessor of many other towns in Normandy; the king of Majorca was proprietor of the seigniory of Montpellier; the duke of Lorraine, vassal of the German empire, paid homage to the king of France for many fiefs that he held in Champagne; and, lastly, the Pope possessed the county Venaissin, detached from Provence." _E. de Bonnechose, History of France, volume 1, page 224._ FRANCE: A. D. 1328. Accession of King Philip VI. FRANCE: A. D. 1328. The splendor of the Monarchy on the eve of the calamitous wars. "Indisputably, the king of France [Philip VI., or Philip de Valois] was at this moment [A. D. 1328] a great king. He had just reinstated Flanders in its state of dependence on him. The king of England had done him homage for his French provinces. His cousins reigned at Naples and in Hungary. He was protector of the king of Scotland. He was surrounded by a court of kings—by those of Navarre, Majorca, Bohemia; and the Scottish monarch was often one of the circle. The famous John of Bohemia, of the house of Luxembourg, and father to the emperor Charles IV., declared that he could not live out of Paris, 'the most chivalrous residence in the world.' He fluttered over all Europe, but ever returned to the court of the great king of France—where was kept up one constant festival, where jousts and tournaments ever went on, and the romances of chivalry, king Arthur and the round table, were realized." _J. Michelet, History of France, book 6, chapter 1._ FRANCE: A. D. 1328-1339. The claim of Edward III. of England to the French crown. "History tells us that Philip, king of France, surnamed the Fair, had three sons, beside his beautiful daughter Isabella, married to the king of England [Edward II.]. These three sons were very handsome. The eldest, Lewis, king of Navarre during the lifetime of his father, was called Lewis Hutin [Louis X.]; the second was named Philip the Great, or the Long [Philip V.]; and the third, Charles [Charles IV.]. All these were kings of France, after their father Philip, by legitimate succession, one after the other, without having by marriage any male heirs; yet, on the death of the last king, Charles, the twelve peers and barons of France did not give the kingdom to Isabella, the sister, who was queen of England, because they said and maintained, and still do insist, that the kingdom of France is so noble that it ought not to go to a woman; consequently neither to Isabella, nor to her son, the king of England [Edward III.]; for they hold that the son of a woman cannot claim any right of succession, where that woman has none herself. For these reasons the twelve peers and barons of France unanimously gave the kingdom of France to the lord Philip of Valois, nephew to king Philip, and thus put aside the queen of England, who was sister to Charles, the late king of France, and her son. Thus, as it seemed to many people, the succession went out of the right line; which has been the occasion of the most destructive wars and devastations of countries, as well in France as elsewhere, as you will learn hereafter; the real object of this history being to relate the great enterprises and deeds of arms achieved in these wars, for from the time of good Charlemagne, king of France, never were such feats performed." _J. Froissart, Chronicles (Johnes'), book 1, chapter 4._ [Images: Maps of France] France in 1154 At the Accession of Henry II. (Anjou) Showing how he Acquired his fiefs in France. Acquired By Henry From Matilda. Acquired By Henry From His Father Goeffrey Of Anjou. Acquired By Henry From His Wife Eleanor Of Aquitaine French Crown Lands Other Vassal Lands. ------------------ France in 1180 At The Accession Of Philip Augustus Showing The Lands Acquired By The Crown During His Reign. Crown Lands At Accession Of Philip Acquired During His Reign Form Angevins Acquired During His Reign From Other Vassals Angevin Lands (1223) Other Vassal Lands ------------------ France at the death of Philip IV (The Fair) 1314 ------------------ France at the Peace of Bretigny -------End: Maps of France---------------- {1169} "From the moment of Charles IV.'s death [A. D. 1328], Edward III. of England buoyed himself up with a notion of his title to the crown of France, in right of his mother Isabel, sister to the three last kings. We can have no hesitation in condemning the injustice of this pretension. Whether the Salic law were or were not valid, no advantage could be gained by Edward. Even if he could forget the express or tacit decision of all France, there stood in his way Jane, the daughter of Louis X., three [daughters] of Philip the Long, and one of Charles the Fair. Aware of this, Edward set up a distinction, that, although females were excluded from succession, the same rule did not apply to their male issue; and thus, though his mother Isabel could not herself become queen of France, she might transmit a title to him. But this was contrary to the commonest rules of inheritance; and if it could have been regarded at all, Jane had a son, afterwards the famous king of Navarre [Charles the Bad], who stood one degree nearer to the crown than Edward. It is asserted in some French authorities that Edward preferred a claim to the regency immediately after the decease of Charles the Fair, and that the States-General, or at least the peers of France, adjudged that dignity to Philip de Valois. Whether this be true or not, it is clear that he entertained projects of recovering his right as early, though his youth and the embarrassed circumstances of his government threw insuperable obstacles in the way of their execution. He did liege homage, therefore, to Philip for Guienne, and for several years, while the affairs of Scotland engrossed his attention, gave no signs of meditating a more magnificent enterprise. As he advanced in manhood, and felt the consciousness of his strength, his early designs grew mature, and produced a series of the most important and interesting revolutions in the fortunes of France." _H. Hallam, The Middle Ages, chapter 1, part l._ See, also, SALIC LAW: APPLICATION TO THE REGAL SUCCESSION IN FRANCE. FRANCE: A. D. 1337-1360. The beginning of the "Hundred Years War." It was not until 1337 that Edward III. felt prepared to assert formally his claim to the French crown and to assume the title of King of France. In July of the following year he began undertakings to enforce his pretended right, by crossing with a considerable force to the continent. He wintered at Antwerp, concerting measures with the Flemings, who had espoused his cause, and arranging an alliance with the emperor-king of Germany, whose name bore more weight than his arms. In 1339 a formal declaration of hostilities was made and the long war—the Hundred Years War, as it has been called—of English kings for the sovereignty of France, began. "This great war may well be divided into five periods. The first ends with the Peace of Bretigny in 1360 (A. D. 1337-1360), and includes the great days of Crécy [1346] and Poitiers [1356], as well as the taking of Calais: the second runs to the death of Charles the Wise in 1380; these are the days of Du Guesclin and the English reverses: the third begins with the renewal of the war under Henry V. of England, and ends with the Regency of the Duke of Bedford at Paris, including the field of Azincourt [1415] and the Treaty of Troyes (A. D. 1415-1422): the fourth is the epoch of Jeanne Darc and ends with the second establishment of the English at Paris (A. D. 1428-1431): and the fifth and last runs on to the final expulsion of the English after the Battle of Castillon in 1453. Thus, though it is not uncommonly called the Hundred Years War, the struggle really extended over a period of a hundred and sixteen years." _G. W. Kitchin, History of France, book 4, chapters 1-7._ "No war had broken out in Europe, since the fall of the Roman Empire, so memorable as that of Edward III. and his successors against France, whether we consider its duration, its object, or the magnitude and variety of its events. It was a struggle of one hundred and twenty years, interrupted but once by a regular pacification, where the most ancient and extensive dominion in the civilised world was the prize, twice lost and twice recovered in the conflict. … There is, indeed, ample room for national exultation at the names of Crecy, Poitiers and Azincourt. So great was the disparity of numbers upon those famous days, that we cannot, with the French historians, attribute the discomfiture of their hosts merely to mistaken tactics and too impetuous valour. … These victories, and the qualities that secured them, must chiefly be ascribed to the freedom of our constitution, and to the superior condition of the people. Not the nobility of England, not the feudal tenants, won the battles of Crecy and Poitiers; for these were fully matched in the ranks of France; but the yeomen who drew the bow with strong and steady arms, accustomed to use it in their native fields, and rendered fearless by personal competence and civil freedom. … Yet the glorious termination to which Edward was enabled, at least for a time, to bring the contest, was rather the work of fortune than of valour and prudence. Until the battle of Poitiers [A. D. 1356] he had made no progress towards the conquest of France. That country was too vast, and his army too small, for such a revolution. The victory of Crecy gave him nothing but Calais. … But at Poitiers he obtained the greatest of prizes, by taking prisoner the king of France. Not only the love of freedom tempted that prince to ransom himself by the utmost sacrifices, but his captivity left France defenceless and seemed to annihilate the monarchy itself. … There is no affliction which did not fall upon France during this miserable period. … Subdued by these misfortunes, though Edward had made but slight progress towards the conquest of the country, the regent of France, afterwards Charles V., submitted to the peace of Bretigni [A. D. 1360]. By this treaty, not to mention less important articles, all Guienne, Gascony, Poitou, Saintonge, the Limousin, and the Angoumois, as well as Calais, and the county of Ponthieu, were ceded in full sovereignty to Edward; a price abundantly compensating his renunciation of the title of France, which was the sole concession stipulated in return." _H. Hallam, The Middle Ages, chapter 1, part 2._ ALSO IN: _J. Froissart, Chronicles (Johnes' translation), book 1, chapters 1-212._ _W. Longman, History of Edward III., volume 1, chapters 6-22._ _F. P. Guizot, Popular History of France, chapter 20._ _D. F. Jamison, Life and Times of Bertrand du Guesclin, volume 1, chapters 4-10._ See, also, POITIERS, BATTLE OF. {1170} FRANCE: A. D. 1347-1348. The Black Plague. "Epochs of moral depression are those, too, of great motality. … In the last years of Philippe de Valois' reign, the depopulation was rapid. The misery and physical suffering which prevailed were insufficient to account for it; for they had not reached the extreme at which they subsequently arrived. Yet, to adduce but one instance, the population of a single town, Narbonne, fell off in the space of four or five years from the year 1399, by 500 families. Upon this too tardy diminution of the human race followed extermination,—the great black plague, or pestilence, which at once heaped up mountains of dead throughout Christendom. It began in Provence, in the year 1347, on All Saints' Day, continued sixteen months, and carried off two-thirds of the inhabitants. The same wholesale destruction befell Languedoc. At Montpellier, out of twelve consuls, ten died. At Narbonne, 30,000 persons perished. In several places, there remained only a tithe of the inhabitants. All that the careless Froissart says of this fearful visitation, and that only incidentally, is—'For at this time there prevailed throughout the world generally a disease called epidemy, which destroyed a third of its inhabitants.' This pestilence did not break out in the north of the kingdom until August, 1348, where it first showed itself at Paris and St. Denys. So fearful were its ravages at Paris, that, according to some, 800, according to others, 500, daily sank under it. … As there was neither famine at the time nor want of food, but, on the contrary great abundance, this plague was said to proceed from infection of the air and of the springs. The Jews were again charged with this, and the people cruelly fell upon them." _J. Michelet, History of France, book 6, chapter 1._ See BLACK DEATH. FRANCE: A. D. 1350. Accession of King John II. FRANCE: A. D. 1356-1358. The States-General and Etienne Marcel. "The disaster of Poitiers [1356] excited in the minds of the people a sentiment of national grief, mixed with indignation and scorn at the nobility who had fled before an army so inferior in number. Those nobles who passed through the cities and towns on their return from the battle were pursued with imprecations and outrages. The Parisian bourgeoisie, animated with enthusiasm and courage, took upon itself at all risks the charge of its own defense; whilst, the eldest son of the king, a youth of only nineteen, who had been one of the first to fly, assumed the government as lieutenant of his father. It was at the summons of this prince that the states assembled again at Paris before the time which they had appointed. The same deputies returned to the number of 800, of whom 400 were of the bourgeoisie; and the work of reform, rudely sketched in the preceding session, was resumed under the same influence, with an enthusiasm which partook of the character of revolutionary impulse. The assembly commenced by concentrating its action in a committee of twenty-four members, deliberating, as far as appears, without distinction of orders; it then intimated its resolutions under the form of petitions, which were as follow: The authority of the states declared supreme in all affairs of administration and finance, the impeachment of all the counsellors of the king, the dismissal in a body of the officers of justice, and the creation of a council of reformers taken from the three orders; lastly, the prohibition to conclude any truce without the assent of the three states, and the right on their part to re-assemble at their own will without a royal summons. The lieutenant of the king, Charles Duke of Normandy, exerted in vain the resources of a precocious ability to escape these imperious demands: he was compelled to yield everything. The States governed in his name; but dissension, springing from the mutual jealousy of the different orders, was soon introduced into their body. The preponderating influence of the bourgeois appeared intolerable to the nobles, who, in consequence, deserted the assembly and retired home. The deputies of the clergy remained longer at their posts, but they also withdrew at last; and, under the name of the States-General, none remained but the representatives of the cities, alone charged with all the responsibilities of the reform and the affairs of the kingdom. Bowing to a necessity of central action, they submitted of their own accord to the deputation of Paris; and soon, by the tendency of circumstances, and in consequence of the hostile attitude of the Regent, the question of supremacy of the states became a Parisian question, subject to the chances of a popular émeute and the guardianship of the municipal power. At this point appears a man whose character has grown into historical importance in our days from our greater facilities of understanding it, Etienne [Stephen] Marcel, 'prévôt des marchands'—that is to say, mayor of the municipality of Paris. This échevin of the 14th century, by a remarkable anticipation, designed and attempted things which seem to belong only to recent revolutions. Social unity, and administrative uniformity; political rights, co-extensive and equal with civil rights; the principle of public authority transferred from the crown to the nation; the States-General changed, under the influence of the third order, into a national representation; the will of the people admitted as sovereign in the presence of the depositary of the royal power; the influence of Paris over the provinces, as the head of opinion and centre of the general movement; the democratic dictatorship, and the influence of terror exercised in the name of the common weal; new colours assumed and carried as a sign of patriotic union and symbol of reform; the transference of royalty itself from one branch of the family to the other, with a view to the cause of reform and the interest of the people—such were the circumstances and the scenes which have given to our own as well as the preceding century their political character. It is strange to find the whole of it comprised in the three years over which the name of the Prévôt Marcel predominates. His short and stormy career was, as it were, a premature attempt at the grand designs of Providence, and the mirror of the bloody changes of fortune through which those designs were destined to advance to their accomplishment under the impulse of human passions. Marcel lived and died for an idea—that of hastening on, by the force of the masses, the work of gradual equalisation commenced by the kings themselves; but it was his misfortune and his crime to be unrelenting in carrying out his convictions. To the impetuosity of a tribune who did not shrink even from murder he added the talent of organization; he left in the grand city, which he had ruled with a stern and absolute sway, powerful institutions, noble works, and a name which two centuries afterwards his descendants bore with pride as a title of nobility." _A. Thierry, Formation and Progress of the Tiers Etat, volume 1, chapter 2._ See, also, STATES-GENERAL OF FRANCE IN THE 14th CENTURY. {1171} FRANCE: A. D. 1358. The insurrection of the Jacquerie. "The miseries of France weighed more and more heavily on the peasantry; and none regarded them. They stood apart from the cities, knowing little of them; the nobles despised them and robbed them of their substance or their labour. … At last the peasantry (May, 1358), weary of their woes, rose up to work their own revenge and ruin. They began in the Beauvais country and there fell on the nobles, attacking and destroying castles, and slaying their inmates: it was the old unvarying story. They made themselves a kind of king, a man of Clermont in the Beauvoisin, named William Callet. Froissart imagines that the name 'Jacques Bonhomme' meant a particular person, a leader in these risings. Froissart however had no accurate knowledge of the peasant and his ways. Jacques Bonhomme was the common nickname, the 'Giles' or 'Hodge' of France, the name of the peasant generally; and from it such risings as this of 1358 came to be called the 'Jacquerie,' or the disturbances of the 'Jacques.' The nobles were soon out against them, and the whole land was full of anarchy. Princes and nobles, angry peasants with their 'iron shod sticks and knives,' free-lances, English bands of pillagers, all made up a scene of utter confusion: 'cultivation ceased, commerce ceased, security was at an end.' The burghers of Paris and Meaux sent a force to help the peasants, who were besieging the fortress at Meaux, held by the nobles; these were suddenly attacked and routed by the Captal de Buch and the Count de Foix, 'then on their return from Prussia.' The King of Navarre also fell on them, took by stratagem their leader Callet, tortured and hanged him. In six weeks the fire was quenched in blood." _G. W. Kitchin, History of France, chapter 2, section 3._ "Froissard relates the horrible details of the Jacquerie with the same placid interest which characterises his descriptions of battles, tournaments, and the pageantry of chivalry. The charm and brilliancy of his narrative have long popularised his injustice and his errors, which are self-apparent when compared with the authors and chroniclers of his time. … The chronicles contemporary of the Jacquerie confine themselves to a few words on the subject, although, with the exception of the Continuator of Nangis, they were all hostile to the cause of the peasants. The private and local documents on the subject say very little more. The Continuator of Nangis has drawn his information from various sources. He takes care to state that he has witnessed almost all he relates. After describing the sufferings of the peasants, he adds that the laws of justice authorised them to rise in revolt against the nobles of France. His respected testimony reduces the insurrection to comparatively small proportions. The hundred thousand Jacques of Froissard are reduced to something like five or six thousand men, a number much more probable when it is considered that the insurrection remained a purely local one, and that, in consequence of the ravages we have mentioned, the whole open country had lost about two-thirds of its inhabitants. He states very clearly that the peasants killed indiscriminately, and without pity, men and children, but he does not say anything of those details of atrocity related by Froissard. He only alludes once to a report of some outrages offered to some noble ladies; he speaks of it as a vague rumour. He describes the insurgents, after the first explosion of their vindictive fury, as pausing—amazed at their own boldness, and terrified at their own crimes, and the nobles, recovering from their terror, taking immediate advantage of this sudden torpor and paralysis—assembling and slaughtering all, innocent and guilty, burning houses and villages. If we turn to other writers contemporary with the Jacquerie, we find that Louvet, author of the 'History of the District of Beauvais,' does not say much on the subject, and evinces also a sympathy for the peasants: the paucity of his remarks on a subject represented by Froissard as a gigantic, bloody tragedy, raises legitimate doubts as to the veracity of the latter. There is another authority on the events of that period, which may be considered as more weighty, in consequence of its ecclesiastical character; it is the 'cartulaire,' or journal of the Abbot of Beauvais. … There is no trace in it of the horror and indescribable terror … [the rising] must have inspired if the peasants had committed the atrocities attributed to them by the feudal historian, Froissard. On the contrary, the vengeance of the peasants falls into the shade, as it were, in contrast with the merciless reaction of the nobles, along with the sanguinary oppression of the English. The writer of the 'Abbey of Beauvais,' and the anonymous monk, 'Continuator of Nangis,' concur with each other in their account of the Jacquerie. Their judgments are similar, and they manifest the same moderation. Their opinions, moreover, are confirmed by a higher authority, a testimony that must be considered as indisputable, namely, the letters of amnesty of the Regent of France, which are all preserved; they bear the date of 10th August 1358, and refer to all the acts committed on the occasion of the Jacquerie. In these he proves himself more severe upon the reaction of the nobles than on the revolt of the peasants. … There is not the slightest allusion to the monstrosities related by Froissard, which the Regent could not have failed to stigmatise, as he is well known for having entertained an unscrupulous hatred to any popular movement, or any claims of the people. The manner, on the contrary, in which the Jacquerie are represented in this official document, is full of signification; it represents the men of the open country assembling spontaneously in various localities, in order to deliberate on the means of resisting the English, and suddenly, as with a mutual agreement, turning fiercely on the nobles, who were the real cause of their misery, and of the disgrace of France, on the days of Crecy and Poitiers. … It has also been forgotten that many citizens took an active part in the Jacquerie. The great chronicles of France state that the majority were peasants, labouring people, but that there were also among them citizens, and even gentlemen, who, no doubt, were impelled by personal hatred and vengeance. Many rich men joined the peasants, and became their leaders. The bourgeoisie, in its struggles with royalty, could not refuse to take advantage of such a diversion; and Beauvais, Senlis, Amiens, Paris, and Meaux accepted the Jacquerie. Moreover, almost all the poorer classes of the cities sympathised with the revolted peasants. {1172} The Jacquerie broke out on the 21st of May 1358, and not in November 1357, as erroneously stated by Froissard, in the districts around Beauvais and Clermont-sur-Oise. The peasants, merely armed with pikes, sticks, fragments of their ploughs, rushed on their masters, murdered their families, and burned down their castles. The country comprised between Beauvais and Melun was the principal scene of this war of extermination. … The Jacquerie had commenced on the 21st of May. On the 9th of June … it was already terminated. It was, therefore, in reality, an insurrection of less than three weeks' duration. The reprisals of the nobles had already commenced on the 9th of June, and continued through the whole of July, and the greater part of August. Froissard states that the Jacquerie lasted over six weeks, thus comprising in his reckoning three weeks of the ferocious vengeance of the nobles, and casting on Jacques Bonhomme the responsibility of the massacres of which he had been the victim, as well as those he had committed in his furious despair." _Prof. De Vericour, The Jacquerie (Royal Historical Society, Transactions, volume 1)._ ALSO IN: _Sir J. Froissart, Chronicles (Johnes' translation), book 1, chapter 181._ FRANCE: A. D. 1360-1380. English conquests recovered. The Peace of Bretigny brought little peace to France or little diminution of the troubles of the kingdom. In some respects there was a change for the worse introduced. The armies which had ravaged the country dissolved into plundering bands which afflicted it even more. Great numbers of mercenaries from both sides were set free, who gathered into Free Companies, as they were called, under leaders of fit recklessness and valor, and swarmed over the land, warring on all prosperity and all the peaceful industries of the time, seeking booty wherever it might be found. See ITALY: A. D. 1343-1393. Civil war, too, was kept alive by the intrigues and conspiracies of the Navarrese king, Charles the Bad; and war in Brittany, over a disputed succession to the dukedom, was actually stipulated for, by French and English, in their treaty of general peace. But when the chivalric but hapless King John died, in 1364, the new king, Charles V., who had been regent during his captivity, developed an unexpected capacity for government. He brought to the front the famous Breton warrior Du Guesclin-rough, ignorant, unchivalric—but a fighter of the first order in his hard-fighting day. He contrived with adroitness to rid France, mostly, of the Free Companies, by sending them, with Du Guesclin at their head, into Spain, where they drove Peter the Cruel from the throne of Castile, and fought the English, who undertook, wickedly and foolishly, to sustain him. The Black Prince won a great battle, at Najara or Navarette (A. D. 1367), took Du Guesclin prisoner and restored the cruel Pedro to his throne. But it was a victory fatal to English interests in France. Half the army of the English prince perished of a pestilent fever before he led it back to Aquitaine, and he himself was marked for early death by the same malady. He had been made duke of Aquitaine, or Guienne, and held the government of the country. The war in Spain proved expensive; he taxed his Gascon and Aquitanian subjects heavily. He was ill, irritable, and treated them harshly. Discontent became widely spread, and the king of France subtly stirred it up until he felt prepared to make use of it in actual war. At last, in 1368, he challenged a rupture of the Peace of Bretigny by summoning King Edward, as his vassal, to answer complaints from Aquitaine. In April of the next year he formally declared war and opened hostilities the same day. His cunning policy was not to fight, but to waste and wear the enemy out. Its wisdom was well-proved by the result. Day by day the English lost ground; the footing they had gained in France was found to be everywhere insecure. The dying Black Prince achieved one hideous triumph at Limoges, where he fouled his brilliant fame by a monstrous massacre; and thence he was carried home to end his days in England. In 1376 he died, and one year later his father, King Edward, followed him to the grave, and a child of eleven (Richard II.) came to the English throne. But the same calamity befell France in 1380, when Charles the Wise died, leaving an heir to the throne only twelve years of age. In both kingdoms the minority of the sovereign gave rise to factious intrigues and distracting feuds. The war went on at intervals, with frequent truces and armistices, and with little result beyond the animosities which it kept alive. But the English possessions, by this time, had been reduced to Calais and Guines, with some small parts of Aquitaine adjoining the cities of Bordeaux and Bayonne. And thus, it may be said, the situation was prolonged through a generation, until Henry V. of England resumed afresh the undertaking of Edward III. _F. P. Guizot, Popular History of France, chapter 22._ ALSO IN: _J. Michelet, History of France, book 6, chapter 4._ _T. Wright, History of France, book 2, chapter 6._ _E. A. Freeman, Historical Geography of Europe, chapter 9._ _D. F. Jamison, Life and Times of Du Guesclin._ _Froissart, Chronicles (Johnes' translation), book 1._ See SPAIN: A. D. 1366-1369. FRANCE: A. D. 1364. Accession of King Charles V. FRANCE: A. D. 1378. Acquisitions in the Rhone valley legal conferred by the Emperor. See BURGUNDY: A. D. 1127-1378. FRANCE: A. D. 1380. Accession of King Charles VI. FRANCE: A. D. 1380-1415. The reign of the Dukes. The civil war of Armagnacs and Burgundians. "Charles VI. had arrived at the age of eleven years and some months when his father died [A. D. 1380]. His three paternal uncles, the Dukes of Anjou, Berry, and Burgundy, and his maternal uncle, the Duke of Bourbon, disputed among themselves concerning his guardianship and the regency. They agreed to emancipate the young King immediately after his coronation, which was to take place during the year, and the regency was to remain until that period in the hands of the eldest, the Duke of Anjou." But the Duke of Anjou was soon afterwards lured into Italy by the fatal gift of a claim to the crown of Naples [see ITALY: A. D. 1343-1389.], and perished in striving to realize it. The surviving uncles misgoverned the country between them until 1389, when the young king was persuaded to throw off their yoke. The nation rejoiced for three years in the experience and the prospect of administrative reforms; but suddenly, in July, 1392, the young king became demented, and "then commenced the third and fatal epoch of that disastrous reign. The faction of the dukes again seized power," but only to waste and afflict the kingdom by dissensions among themselves. {1173} The number of the rival dukes was now increased by the addition of the Duke of Orleans, brother of the king, who showed himself as ruthless and rapacious as any. "Charles was still considered to be reigning; each one sought in turn to get possession of him, and each one watched his lucid moments in order to stand well in power. His flashes of reason were still more melancholy than his fits of delirium. Incapable of attending to his affairs, or of having a will of his own, always subservient to the dominant party, he appeared to employ his few glimmerings of reason only in sanctioning the most tyrannical acts and the most odious abuses. It was in this manner that the kingdom of France was governed during twenty-eight years." In 1404, the Duke of Burgundy, Philip the Bold, having died, the Duke of Orleans acquired supreme authority and exercised it most oppressively. But the new Duke of Burgundy, John the Fearless, made his appearance on the scene ere long, arriving from his county of Flanders with an army and threatening civil war. Terms of peace, however, were arranged between the two dukes and an apparent reconciliation took place. On the very next day the Duke of Orleans was assassinated (A. D. 1407), and the Duke of Burgundy openly proclaimed his instigation of the deed. Out of that treacherous murder sprang a war of factions so deadly that France was delivered by it to foreign conquest, and destroyed, we may say, for the time being, as a nation. The elder of the young princes of Orleans, sons of the murdered duke, had married a daughter of Count Bernard of Armagnac, and Count Bernard became the leader of the party which supported them and sought to avenge them, as against the Duke of Burgundy and his party. Hence the former acquired the name of Armagnacs; the latter were called Burgundians. Armagnac led an army of Gascons [A. D. 1410] and threatened Paris, "where John the Fearless caressed the vilest populace. Burgundy relied on the name of the king, whom he held in his power, and armed in the capital a corps of one hundred young butchers or horse-knackers, who, from John Caboche, their chief, took the name of Cabochiens. A frightful war, interrupted by truces violated on both sides, commenced between the party of Armagnac and that of Burgundy. Both sides appealed to the English, and sold France to them. The Armagnacs pillaged and ravaged the environs of Paris with unheard of cruelties, while the Cabochiens caused the capital they defended to tremble. The States-General, convoked for the first time for thirty years, were dumb—without courage and without strength. The Parliament was silent, the university made itself the organ of the populace, and the butchers made the laws. They pillaged, imprisoned and slaughtered with impunity, according to their savage fury, and found judges to condemn their victims. … The reaction broke out at last. Tired of so many atrocities, the bourgeoisie took up arms, and shook off the yoke of the horse-knackers. The Dauphin was delivered by them. He mounted on horseback, and, at the head of the militia, went to the Hôtel de Ville, from which place he drove out Caboche and his brigands. The counter revolution was established. Burgundy departed, and the power passed to the Armagnacs. The princes re-entered Paris, and King Charles took up the oriflamme (the royal standard of France), to make war against John the Fearless, whose instrument he had been a short time before. His army was victorious. Burgundy submitted, and the treaty of Arras [A. D. 1415] suspended the war, but not the executions and the ravages. Henry V., King of England, judged this a propitious moment to descend upon France, which had not a vessel to oppose the invaders." _E. de Bonnechose, History of France, volume 1, pages 266-279._ ALSO IN: _E. de Monstrelet, Chronicles (Johnes' translation), volume 1, book 1, chapters 1-140._ _T. Wright, History of France, book 2, chapters 8-9._ FRANCE: A. D. 1383. Pope Urban's Crusade against the Schismatics. See FLANDERS: A. D. 1383. FRANCE: A. D. 1396. The sovereignty of Genoa surrendered to the king. See GENOA: A. D. 1381-1422. FRANCE: A. D. 1415. The Hundred Years War renewed by Henry V. of England. "When Henry V. resolved to recover what he claimed as the inheritance of his predecessors, he had to begin, it may be said, the work of conquest over again. Allies, however, he had, whose assistance he was to find very useful. The dynasty of De Montfort had been established in possession of the dukedom of Britanny in a great measure by English help, and though the relations between the two countries had not been invariably friendly since that time, the sense of this obligation, and, still more powerfully, a jealous fear of the French king, inclined Britanny to the English alliance. The Dukes of Burgundy, though they had no such motives of gratitude towards England, felt a far stronger hostility towards France. The feud between the rival factions which went by the names of Burgundians and Armagnacs had now been raging for several years; and though the attitude of the Burgundians varied—at the great struggle of Agincourt they were allies, though lukewarm and even doubtful allies, of the French—they ultimately ranked themselves decidedly on Henry's side. In 1414, then, Henry formally demanded, as the heir of Isabella, mother of his great-grandfather Edward, the crown of France. This claim the French princes wholly refused to consider. Henry then moderated his demands so far, at least, as to allow Charles to remain in nominal possession of his kingdom; but … France was to cede to England, no longer as a feudal superior making a grant to a vassal, but in full sovereignty, the provinces of Normandy, Maine, and Anjou, together with all that was comprised in the ancient duchy of Aquitaine. Half, too, of Provence was claimed, and the arrears of the ransom of King John, amounting to 1,200,000 crowns, were also to be paid. Finally, the French king was to give his youngest daughter, Katharine, in marriage to Henry, with a portion of 2,000,000 crowns. The French ministers offered, in answer, to yield the duchy of Aquitaine, comprising the provinces of Anjou, Gascony, Guienne, Poitou, and to give the hand of the princess Katharine with a dowry of 600,000 crowns. "Negotiations went on through several months, with small chance of success, while Henry prepared for war. His preparations were completed in the summer of 1415, and on the 11th of August in that year he set sail from Southampton, with an army of 6,000 men-at-arms and 24,000 archers, very completely equipped, and accompanied with cannon and other engines of war. {1174} Landing in the estuary of the Seine, the invaders first captured the important Norman seaport of Harfleur, after a siege of a month, and expelled the inhabitants from the town. It was an important acquisition; but it had cost the English heavily. They were ill-supplied with food; they had suffered from much rain; 2,000 had died of an epidemic of dysentery. The army was in no condition for a forward movement. "The safest course would now have been to return at once; and this seems to have been pressed upon the king by the majority of his counsellors. But this prudent advice did not approve itself to Henry's adventurous temper. … He determined … to make what may be called a military parade to Calais. This involved a march of not less than 150 miles through a hostile country, a dangerous, and, but that one who cherishes such designs as Henry's must make a reputation for daring, a useless operation; but the king's determined will overcame all opposition." Leaving a strong garrison at Harfleur, Henry set out upon his march. Arrived at the Somme, his further progress was disputed, and he was forced to make a long detour before he could effect a crossing of the river. On the 24th of October, he encountered the French army, strongly posted at the village of Azincour or Agincourt, barring the road to Calais; and there, on the morning of the 25th, after a night of drenching rain, the great battle, which shines with so dazzling a glory in English history, was fought. There seems to be no doubt that the English were greatly outnumbered by the French—according to Monstrelet they were but one to six; but the masses on the French side were unskilfully handled and no advantage was got from them. The deadly shafts of the terrible English archers built such a rampart of corpses in their front that it actually sheltered them from the charge of the French cavalry. "Everywhere the French were routed, slain, or taken. The victory of the English was complete. … The French loss was enormous. Monstrelet gives a long list of the chief princes and nobles who fell on that fatal field. … We are disposed to trust his estimate, which, including princes, knights and men-at-arms of every degree, he puts at 10,000. … Only 1,600 are said to have been 'of low degree.' … The number of knights and gentlemen taken prisoners was 1,500. Among them were Charles, Duke of Orleans, and the Duke of Bourbon, both princes of the blood-royal. … Brilliant as was the victory which Henry had won at Agincourt, it had, it may be said, no immediate results. … The army resumed its interrupted march to Calais, which was about forty miles distant. At Calais a council of war was held, and the resolution to return to England unanimously taken. A few days were allowed for refreshment, and about the middle of November the army embarked." _A. J. Church, Henry the Fifth, chapters 6-10._ ALSO IN: _E. de Monstrelet, Chronicles (Johnes' translation), volume 1, book 1, chapters 140-149._ _J. E. Tyler, Henry of Monmouth, chapters 19-23._ _G M. Towle, History of Henry V., chapters 7-8._ _Lord Brougham, History of England and France under the House of Lancaster._ _C. M. Yonge, Cameos from English History: second series, chapters 24-26._ FRANCE: A. D. 1415-1419. Massacre of Armagnacs. The murder of the Duke of Burgundy. "The captivity of so many princes of the blood as had been taken prisoner at Agincourt might have seemed likely at least to remove some of the elements of discord; but it so happened that the captives were the most moderate and least ambitious men. The gentle, poetical Duke of Orleans, the good Duke of Bourbon, and the patriotic and gallant Arthur de Richemont, had been taken, while the savage Duke of Burgundy and the violent Gascon Count of Armagnac, Constable of France, remained at the head of their hostile factions. … The Count d'Armagnac now reigned supreme; no prince of the blood came to the councils, and the king and dauphin were absolutely in his hands. … The Duke of Burgundy was, however, advancing with his forces, and the Parisians were always far more inclined to him than to the other party. … For a whole day's ride round the environs of the city, every farmhouse had been sacked or burnt. Indeed, it was said in Paris a man had only to be called a Burgundian, or anywhere else in the Isle of France an Armagnac, to be instantly put to death. All the soldiers who had been posted to guard Normandy and Picardy against the English were recalled to defend Paris against the Duke of Burgundy; and Henry V. could have found no more favourable moment for a second expedition." The English king took advantage of his opportunity and landed in Normandy August 1, 1417, finding nobody to oppose him in the field. The factions were employed too busily in cutting each other's throats,— especially after the Burgundians had regained possession of Paris, which they did in the following spring. Thereupon the Parisian mob rose and ferociously massacred all the partisans of Armagnac, while the Burgundians looked and approved. "The prison was forced; Armagnac himself was dragged out and slain in the court. … The court of each prison became a slaughter-house; the prisoners were called down one by one, and there murdered, till the assassins were up to their ankles in blood. The women were as savage as the men, and dragged the corpses about the streets in derision. The prison slaughter had but given a passion for further carnage; and the murderers broke open the houses in search of Armagnacs, killing not only men, but women, children, and even new-born babes, to whom in their diabolical frenzy they refused baptism, as being little Armagnacs. The massacre lasted from four o'clock on Sunday morning to ten o'clock on Monday. Some say that 3,000 perished, others 1,600, and the Duke of Burgundy's servants reported the numbers as only 400." Meantime Henry V. was besieging Rouen, and starving Paris by cutting off the supplies for which it depended on the Seine. In August there was another rising of the Parisian mob and another massacre. In January, 1419, Rouen surrendered, and attempts at peace followed, both parties making a truce with the English invader. The imperious demands of King Henry finally impelled the two French factions to draw together and to make a common cause of the deliverance of the kingdom. At least that was the profession with which the Dauphin and the Duke of Burgundy met, in July, and went through the forms of a reconciliation. Perhaps there were treacherous intentions on both sides. On one side the treachery was consummated a month later (September 10, 1419), when, a second meeting between Duke John the Fearless and the Dauphin taking place at the Bridge of Montereau, the Duke was basely assassinated in the Dauphin's presence. {1175} This murder, by which the Armagnacs, who controlled the young Dauphin, hoped to break their rivals down, only kindled afresh the passions which were destroying France and delivering it an easy prey to foreign conquest. _C. M. Yonge, Cameos from English History, second series, chapters 28-29._ ALSO IN: _E. de Monstrelet, Chronicles (Johnes' translation), volume 1, book 1, chapters 150-211._ _J. Michelet, History of France, book 9, chapter 2._ FRANCE: A. D. 1417-1422. Burgundy's revenge. Henry the Fifth's triumph. Two kings in Paris. The Treaty of Troyes. Death of Henry. "Whilst civil war was … penetrating to the very core of the kingship, foreign war was making its way again into the kingdom. Henry V., after the battle of Agincourt, had returned to London, and had left his army to repose and reorganize after its sufferings and its losses. It was not until eighteen months afterwards, on the 1st of August, 1417, that he landed at Touques, not far from Honfleur, with fresh troops, and resumed his campaign in France. Between 1417 and 1419 he successively laid siege to nearly all the towns of importance in Normandy, to Caen, Bayeux, Falaise, Evreux, Coutances, Laigle, St. Lô, Cherbourg, &c., &c. Some he occupied after a short resistance, others were sold to him by their governors; but when, in the month of July, 1418, he undertook the siege of Rouen, he encountered there a long and serious struggle. Rouen had at that time, it is said, a population of 150,000 souls, which was animated by ardent patriotism. The Rouennese, on the approach of the English, had repaired their gates, their ramparts, and their moats; had demanded reinforcements from the King of France and the Duke of Burgundy; and had ordered every person incapable of bearing arms or procuring provisions for ten months to leave the city. Twelve thousand old men, women and children were thus expelled, and died either round the place or whilst roving in misery over the neighbouring country. … Fifteen thousand men of city-militia, 4,000 regular soldiers, 300 spearmen and as many archers from Paris, and it is not quite known how many men-at-arms sent by the Duke of Burgundy, defended Rouen for more than five months amidst all the usual sufferings of strictly-besieged cities." On the 13th of January, 1419, the town was surrendered. "It was 215 years since Philip Augustus had won Rouen by conquest from John Lackland, King of England." After this great success there were truces brought about between all parties, and much negotiation, which came to nothing—except the treacherous murder of the Duke of Burgundy, as related above. Then the situation changed. The son and successor of the murdered duke, afterwards known as Philip the Good, took sides, at once, with the English king and committed himself to a war of revenge, indifferent to the fate of France. "On the 17th of October [1419] was opened at Arras a congress between the plenipotentiaries of England and those of Burgundy. On the 20th of November a special truce was granted to the Parisians, whilst Henry V., in concert with Duke Philip of Burgundy, was prosecuting the war against the dauphin. On the 2d of December the bases were laid of an agreement between the English and the Burgundians. The preliminaries of the treaty, which was drawn up in accordance with these bases, were signed on the 9th of April, 1420, by King Charles VI. [now controlled by the Burgundians], and on the 20th communicated at Paris by the chancellor of France to the parliament." On the 20th of May following, the treaty, definitive and complete, was signed by Henry V. and promulgated at Troyes. By this treaty of Troyes, Princess Catherine, daughter of the King of France, was given in marriage to King Henry; Charles VI. was guaranteed his possession of the French crown while he lived; on his death, "the crown and kingdom of France, with all their rights and appurtenances," were solemnly conveyed to Henry V. of England and his heirs, forever. "The revulsion against the treaty of Troyes was real and serious, even in the very heart of the party attached to the Duke of Burgundy. He was obliged to lay upon several of his servants formal injunctions to swear to this peace, which seemed to them treason. … In the duchy of Burgundy the majority of the towns refused to take the oath to the King of England. The most decisive and the most helpful proof of this awakening of national feeling was the ease experienced by the dauphin, who was one day to be Charles VII., in maintaining the war which, after the treaty of Troyes, was, in his father's and his mother's name, made upon him by the King of England and the Duke of Burgundy. This war lasted more than three years. Several towns, amongst others, Melun, Crotoy, Meaux, and St. Riquier, offered an obstinate resistance to the attacks of the English and Burgundians. … It was in Perche, Anjou, Maine, on the banks of the Loire, and in Southern France, that the dauphin found most of his enterprising and devoted partisans. The sojourn made by Henry V. at Paris, in December, 1420, with his wife, Queen Catherine, King Charles VI., Queen Isabel, and the Duke of Burgundy, was not, in spite of galas and acclamations, a substantial and durable success for him. … Towards the end of August, 1422, Henry V. fell ill; and, too stout-hearted to delude himself as to his condition, he … had himself removed to Vincennes, called his councillors about him, and gave them his last royal instructions. … He expired on the 31st of August, 1422, at the age of thirty-four." _F. P. Guizot, Popular History of France, chapter 23._ At Paris, "the two sovereigns [Henry V. and Charles VI.] kept distinct courts. That of Henry was by far the most splendidly equipped and numerously attended of the two. He was the rising sun, and all men looked to him. All offices of trust and profit were at his disposal, and the nobles and gentlemen of France flocked into his ante-chambers." _A. J. Church, Henry the Fifth, chapter 15._ ALSO IN: _E. de Monstrelet, Chronicles (Johnes' translation), volume 1, book 1, chapters 171-264._ _J. Michelet, History of France, book 9, chapters 2-3._ FRANCE: A. D. 1422. Accession of King Charles VII. {1176} FRANCE: A. D. 1429-1431. The Mission of the Maid. "France divided—two kings, two regencies, two armies, two governments, two nations, two nobilities, two systems of justice—met face to face: father, son, mother, uncles, nephews, citizens, and strangers, fought for the right, the soil, the throne, the cities, the spoil and the blood of the nation. The King of England died at Vincennes [August 31, 1422], and was shortly followed [October 22] by Charles VI., father of the twelve children of Isabel, leaving the kingdom to the stranger and to ruin. The Duke of Bedford insolently took possession of the Regency in the name of England, pursued the handful of nobles who wished to remain French with the dauphin, defeated them at the battle of Verneuil [August 17, 1424], and exiled the queen, who had become a burden to the government after having been an instrument of usurpation. He then concentrated the armies of England, France and Burgundy round Orleans, which was defended by some thousands of the partisans of the dauphin, and which comprised almost all that remained of the kingdom of France. The land was everywhere ravaged by the passing and repassing of these bands—sometimes friends, sometimes enemies—driving each other on, wave after wave, like the billows of the Atlantic; ravaging crops, burning towns, dispersing, robbing, and ill-treating the population. In this disorganization of the country, the young dauphin, sometimes awakened by the complaints of his people, at others absorbed in the pleasures natural to his age, was making love to Agnes Sorel in the castle of Loches. … Such was the state of the nation when Providence showed it a savior in a child." The child was Jeanne D'Arc, or Joan of Arc, better known in history as the Maid of Orleans,—daughter of a peasant who tilled his own few acres at the village of Domrémy, in Upper Lorraine. Of the visions of the pious young maiden—of the voices she heard—of the conviction which came upon her that she was called by God to deliver her country—and of the enthusiasm of faith with which she went about her mission until all people bent to her as the messenger and minister of God—the story is a familiar one to all. In April, 1429, Joan was sent by the king, from Blois, with 10,000 or 12,000 men, to the succour of Orleans, where Dunois, the Bastard of Orleans, was in command. She reformed the army, purged it of all vile followers, and raised its confidence to that frenzied pitch which nothing can resist. On the 8th of May the English abandoned the siege and Orleans was saved. "Joan wasted no time in vain triumphs. She brought back the victorious army to the dauphin, to assist him in reconquering city after city of his kingdom. The dauphin and the queens received her as the messenger of God, who had found and recovered the lost keys of the kingdom. 'I have only another year,' she remarked, with a sad presentiment, which seemed to indicate that her victory led to the scaffold; 'I must therefore set to work at once.' She begged the dauphin to go and be crowned at Rheims, although that city and the intermediate provinces were still in the power of the Burgundians, Flemings, and English." Counsellors and generals opposed; but the sublime faith of the Maid overcame all opposition and all difficulties. The king's route to Rheims was rapidly cleared of his enemies. At Patay (June 18, 1429) the English suffered a heavy defeat and their famous soldier, Lord Talbot, was taken prisoner. Troyes, Chalons and Rheims opened their gates. "The Duke of Bedford, the regent, remained trembling in Paris. 'All our misfortunes,' he wrote to the Cardinal of Winchester, 'are owing to a young witch, who, by her sorcery, has restored the courage of the French.' … The king was crowned [July 17, 1429], and Joan's mission was accomplished. 'Noble king,' said she, embracing his knees in the Cathedral after the coronation, 'now is accomplished the will of God, which commanded me to bring you to this city of Rheims to receive your holy unction—now that you at last are king, and that the kingdom of France is yours.' … From that moment a great depression, and a fatal hesitation seem to have come over her. The king, the people, and the army, to whom she had given victory, wished her to remain always their prophetess, their guide, and their enduring miracle. But she was now only a weak woman, lost amid courts and camps, and she felt her weakness beneath her armor. Her heart alone remained courageous, but had ceased to be inspired." She urged an attack on Paris (Sept. 8, 1429) and experienced her first failure, being grievously wounded in the assault. The following spring, Compiègne being besieged, she entered the town to take part in the defence. The same evening (May 24, 1430) she led a sortie which was repulsed, and she was taken prisoner in the retreat. Some think she was betrayed by the commandant of the town, who ordered the raising of the drawbridge just as her horse was being spurred upon it. Once in the hands of her enemies, the doom of the unfortunate Maid was sealed. Sir Lionel de Ligny, her captor, gave his prisoner to the count of Luxembourg, who yielded her to the Duke of Burgundy, who surrendered her to the English, who delivered her to the Inquisition, by which she was tried, condemned and burned to death, at Rouen, as a witch (May 30, 1431). "It was a complex crime, in which each party got rid of responsibility, but in which the accusation rests with Paris [the University of Paris was foremost among the pursuers of the wonderful Maid], the cowardice with Luxembourg, the sentence with the Inquisition, the blame and punishment with England, and the disgrace and ingratitude with France. This bartering about Joan by her enemies, of whom the fiercest were her countrymen, had lasted six months. … During these six months, the influence of this goddess of war upon the troops of Charles VII.—her spirit, which still guided the camp and council of the king—the patriotic, though superstitious, veneration of the people, which her captivity only doubled,—and, lastly, the absence of the Duke of Burgundy, … all these causes had brought reverse after reverse upon the English, and a series of successes to Charles VII. Joan, although absent, triumphed everywhere." _A. de Lamartine, Memoirs of Celebrated Characters: Joan of Arc._ "It seems natural to ask what steps the King of France had taken … to avert her doom. If ever there had been a sovereign indebted to a subject, that sovereign was Charles VII., that subject Joan of Arc. … Yet, no sooner was she captive than she seems forgotten. We hear nothing of any attempt at rescue, of any proposal for ransom; neither the most common protest against her trial, nor the faintest threat of reprisals; nay, not even after her death, one single expression of regret! Charles continued to slumber in his delicious retreats beyond the Loire, engrossed by dames of a very different character from Joan's, and careless of the heroine to whom his security in that indolence was due. Her memory on the other hand was long endeared to the French people, and long did they continue to cherish a romantic hope that she might still survive. {1177} So strong was this feeling, that in the year 1436 advantage was taken of it by a female imposter, who pretended to be Joan of Arc escaped from her captivity. She fixed her abode at Metz, and soon afterwards married a knight of good family, the Sire des Armoises. Strange to say, it appears from a contemporary chronicle, that Joan's two surviving brothers acknowledged this woman as their sister. Stranger still, other records prove that she made two visits to Orleans, one before and one after her marriage, and on each occasion was hailed as the heroine returned. … The brothers of Joan of Arc might possibly have hopes of profit by the fraud; but how the people of Orleans, who had seen her so closely, who had fought side by side with her in the siege, could be deceived as to the person, we cannot understand, nor yet what motive they could have in deceiving. The interest which Joan of Arc inspires at the present day extends even to the house where she dwelt, and to the family from which she sprung. Her father died of grief at the tidings of her execution; her mother long survived it, but fell into great distress. Twenty years afterwards we find her in receipt of a pension from the city of Orleans; three francs a month; 'to help her to live.' Joan's brothers and their issue took, the name of Du Lis from the Lily of France, which the King had assigned as their arms. … It will be easy to trace the true character of Joan. … Nowhere do modern annals display a character more pure—more generous—more humble amidst fancied visions and undoubted victories—more free from all taint of selfishness—more akin to the champions and martyrs of old times. All this is no more than justice and love of truth would require us to say. But when we find some French historians, transported by an enthusiasm almost equal to that of Joan herself, represent her us filling the part of a general or statesman—as skilful in leading armies, or directing councils—we must withhold our faith. Such skill, indeed, from a country girl, without either education or experience, would be, had she really possessed it, scarcely less supernatural than the visions which she claimed. But the facts are far otherwise. In affairs of state, Joan's voice was never heard; in affairs of war, all her proposals will be found to resolve themselves into two—either to rush headlong upon the enemy, often in the very point where he was strongest, or to offer frequent and public prayers to the Almighty. We are not aware of any single instance in which her military suggestions were not these, or nearly akin to these. … Of Joan's person no authentic resemblance now remains. A statue to her memory had been raised upon the bridge at Orleans, at the sole charge … of the matrons and maids of that city: this probably preserved some degree of likeness, but unfortunately perished in the religious wars of the sixteenth century. There is no portrait extant; the two earliest engravings are of 1606 and 1612, and they greatly differ." _Lord Mahon, Historical Essays, pages 53-57._ "A few days before her death, when urged to resume her woman's dress, she said: 'When I shall have accomplished that for which I was sent from God, I will take the dress of a woman.' Yet, in one sense her mission did end at Rheims. The faith of the people still followed her, but her enemies—not the English, but those in the heart of the court of Charles—began to be too powerful for her. We may, indeed, conceive what a hoard of envy and malice was gathering in the hearts of those hardened politicians at seeing themselves superseded by a peasant girl. They, accustomed to dark and tortuous ways, could not comprehend or coalesce with the divine simplicity of her designs and means. A successful intrigue was formed against her. It was resolved to keep her still in the camp as a name and a figure, but to take from her all power, all voice in the direction of affairs. So accordingly it was done. … Her ways and habits during the year she was in arms are attested by a multitude of witnesses. Dunois and the Duke of Alençon bear testimony to what they term her extraordinary talents for war, and to her perfect fearlessness in action; but in all other things she was the most simple of creatures. She wept when she first saw men slain in battle, to think that they should have died without confession. She wept at the abominable epithets which the English heaped upon her; but she was without a trace of vindictiveness. 'Ah, Glacidas, Glacidas!' she said to Sir William Glasdale at Orleans, 'you have called me foul names; but I have pity upon your soul and the souls of your men. Surrender to the King of Heaven!' And she was once seen, resting the head of a wounded Englishman on her lap, comforting and consoling him. In her diet she was abstemious in the extreme, rarely eating until evening, and then for the most part, only of bread and water sometimes mixed with wine. In the field she slept in her armour, but when she came into a city she always sought out some honourable matron, under whose protection she placed herself; and there is wonderful evidence of the atmosphere of purity which she diffused around her, her very presence banishing from men's hearts all evil thoughts and wishes. Her conversation, when it was not of the war, was entirely of religion. She confessed often, and received communion twice in the week. 'And it was her custom,' says Dunois, 'at twilight every day, to retire to the church and make the bells be rung for half an hour, and she gathered the mendicant religious who followed the King's army, and made them sing an antiphon of the Blessed Mother of God.' From presumption, as from superstition, she was entirely free. When women brought her crosses and chaplets to bless, she said: 'How can I bless them? Your own blessing would be as good as mine.'" _J. O'Hagan, Joan of Arc, pages 61-66._ "What is to be thought of her? What is to be thought of the poor shepherd girl from the hills and forests of Lorraine, that—like the Hebrew shepherd boy from the hills and forests of Judea—rose suddenly out of the quiet, out of the safety, out of the religious inspiration, rooted in deep pastoral solitudes, to a station in the van of armies, and to the more perilous station at the right hand of kings? The Hebrew boy inaugurated his patriotic mission by an act, by a victorious act, such as no man could deny. But so did the girl of Lorraine, if we read her story as it was read by those who saw her nearest. Adverse armies bore witness to the boy as no pretender; but so they did to the gentle girl. Judged by the voices of all who saw them from a station of good-will, both were found true and loyal to any promises involved in their first acts. Enemies it was that made the difference between their subsequent fortunes. {1178} The boy rose to a splendour, and a noonday prosperity, both personal and public, that rang through the records of his people, and became a by-word amongst his posterity for a thousand years, until the sceptre was departing from Judah. The poor, forsaken girl, on the contrary, drank not herself from that cup of rest which she had secured for France. … This pure creature—pure from every suspicion of even a visionary self-interest, even as she was pure in senses more obvious—never once did this holy child, as regarded herself, relax from her belief in the darkness that was travelling to meet her. She might not prefigure the very manner of her death; she saw not in vision, perhaps, the aerial altitude of the fiery scaffold, the spectators without end on every road pouring into Rouen as to a coronation, the surging smoke, the volleying flames, the hostile faces all around, the pitying eye that lurked but here and there, until nature and imperishable truth broke loose from artificial restraints;—these might not be apparent through the mists of the hurrying future. But the voice that called her to death, that she heard for ever." _T. De Quincey, Joan of Arc (Collected Writings, volume 5)._ A discussion of doubts that have been raised concerning the death of Joan at the stake will be found in _Octave Delepierre's Historical Difficulties and Contested Events, chapter 8._ ALSO IN: _J. Michelet, History of France, book 10._ _E. de Monstrelet, Chronicles (Johnes' translation), book 2, chapters 57-105._ _H. Parr, Life and Death of Joan of Arc._ _J. Tuckey, Joan of Arc._ _Mrs. A. E. Bray, Joan of Arc._ FRANCE: A. D. 1431-1453. The English expelled. "In Joan of Arc the English certainly destroyed the cause of their late reverses. But the impulse had been given, and the crime of base vengeance could not stay it. Fortune declared every where and in every way against them. In vain was Henry VI. brought to Paris, crowned at Notre Dame, and made to exercise all the functions of royalty in court and parliament. The duke of Burgundy, disgusted with the English, became at last reconciled to Charles; who spared no sacrifice to win the support of so powerful a subject. The amplest possible amends were made for the murder of the late duke. The towns beyond the Somme were ceded to Burgundy, and the reigning duke [but not his successors] was exempted from all homage towards the king of France. Such was the famous treaty of Arras [September 21, 1435], which restored to Charles his throne, and deprived the English of all hopes of retaining their conquests in the kingdom. The crimes and misrule of the Orleans faction were forgotten; popularity ebbed in favour of Charles. … One of the gates of Paris was betrayed by the citizens to the constable and Dunois [April, 1436]. Willoughby, the governor, was obliged to shut himself up in the Bastile with his garrison, from whence they retired to Rouen. Charles VII. entered his capital, after twenty years' exclusion from it, in November, 1437. Thenceforward the war lost its serious character. Charles was gradually established on his throne, and the struggle between the two nations was feebly carried on, broken merely by a few sieges and enterprises, mostly to the disadvantage of the English. … There had been frequent endeavours and conferences towards a peace between the French and English. The demands on either side proved irreconcilable. A truce was however concluded, in 1444, which lasted four years; it was sealed by the marriage of Henry VI. with Margaret of Anjou, daughter of Réné, and granddaughter of Louis, who had perished while leading an army to the conquest of Naples. … In 1449 the truce was allowed to expire. The quarrels of York and Lancaster had commenced, and England was unable to defend her foreign possessions. Normandy was invaded. The gallant Talbot could not preserve Rouen with a disaffected population, and Charles recovered without loss of blood [1449] the second capital of his dominions. The only blow struck by the English for the preservation of Normandy was at Fourmigny near Bayeux. … Normandy was for ever lost to the English after this action or skirmish. The following year Guyenne was invaded by the count de Dunois. He met with no resistance. The great towns at that day had grown wealthy, and their maxim was to avoid a siege at all hazards." Lord Talbot was killed in an engagement at Castillon (1450), and "with that hero expired the last hopes of his country in regard to France. Guyenne was lost [A. D. 1453] as well as Normandy, and Calais remained to England the only fruit of so much blood spilt and so many victories achieved." _E. E. Crowe, History of France, volume 1, chapter 4._ ALSO IN: _J. Michelet, History of France, book 11._ _E. de Monstrelet, Chronicles (Johnes' translation), book 2, chapter 109, book 3, chapter 65._ See, also, AQUITAINE: A. D. 1360-1453. FRANCE: A. D. 1438. Pragmatic Sanction of Charles VII. Reforming decrees of the Council of Basel adopted for the Gallican church. After the rupture between the reforming Council of Basel and Pope Eugenius IV. (see PAPACY: A. D. 1431-1448), Charles VII. of France "determined to adopt in his own kingdom such of the decrees of the Council as were for his advantage, seeing that no opposition could be made by the Pope. Accordingly a Synod was summoned at Bourges on May 1, 1438. The embassadors of Pope and Council urged their respective causes. It was agreed that the King should write to Pope and Council to stay their hands in proceeding against one another; meanwhile, that the reformation be not lost, some of the Basel decrees should be maintained in France by royal authority. The results of the synod's deliberation were laid before the King, and on July 7 were made binding as a pragmatic sanction on the French Church. The Pragmatic Sanction enacted that General Councils were to be held every ten years, and recognised the authority of the Council of Basel. The Pope was no longer to reserve any of the greater ecclesiastical appointments, but elections were to be duly made by the rightful patrons. Grants to benefices in expectancy, 'whence all agree that many evils arise,' were to cease, as well as reservations. In all cathedral churches, one prebend was to be given to a theologian who had studied for ten years in a university, and who was to lecture or preach at least once a week. Benefices were to be conferred in future, one-third on graduates, two-thirds on deserving clergy. Appeals to Rome, except for important causes, were forbidden. The number of Cardinals was to be 24, each of the age of 30 at least. Annates and first-fruits were no longer to be paid to the Pope, but only the necessary legal fees on institution. Regulations were made for greater reverence in the conduct of Divine service; prayers were to be said by the priest in an audible voice; mummeries in churches were forbidden, and clerical concubinage was to be punished by suspension for three months. Such were the chief reforms of its own special grievances, which France wished to establish. It was the first step in the assertion of the rights of national Churches to arrange for themselves the details of their own ecclesiastical organisation." _M. Creighton, History of the Papacy during the Period of the Reformation, book 3, chapter 9 (volume 2)._ {1179} FRANCE: A. D. 1447. Origin of the claims of the house of Orleans to the duchy of Milan. See MILAN: A. D. 1447-1454. FRANCE: A. D. 1453-1461. The reconstructed kingdom. The new plant of Absolutism. "At the expulsion of the English, France emerged from the chaos with an altered character and new features of government. The royal authority and supreme jurisdiction of the parliament were universally recognised. Yet there was a tendency towards insubordination left among the great nobility, arising in part from the remains of old feudal privileges, but still more from that lax administration which, in the convulsive struggles of the war, had been suffered to prevail. In the south were some considerable vassals, the houses of Foix, Albret, and Armagnac, who, on account of their distance from the seat of empire, had always maintained a very independent conduct. The dukes of Britany and Burgundy were of a more formidable character, and might rather be ranked among foreign powers than privileged subjects. The princes, too, of the royal blood, who, during the late reign, had learned to partake or contend for the management, were ill-inclined towards Charles VII., himself jealous, from old recollections of their ascendancy. They saw that the constitution was verging rapidly towards an absolute monarchy, from the direction of which they would studiously be excluded. This apprehension gave rise to several attempts at rebellion during the reign of Charles VII., and to the war, commonly entitled, for the Public Weal ('du bien public'), under Louis XI. Among the pretenses alleged by the revolters in each of these, the injuries of the people were not forgotten; but from the people they received small support. Weary of civil dissension, and anxious for a strong government to secure them from depredation, the French had no inducement to intrust even their real grievances to a few malcontent princes, whose regard for the common good they had much reason to distrust. Every circumstance favoured Charles VII. and his son in the attainment of arbitrary power. The country was pillaged by military ruffians. Some of these had been led by the dauphin to a war in Germany, but the remainder still infested the high roads and villages. Charles established his companies of ordonnance, the basis of the French regular army, in order to protect the country from such depredators. They consisted of about nine thousand soldiers, all cavalry, of whom fifteen hundred were heavy-armed; a force not very considerable, but the first, except mere body-guards, which had been raised in any part of Europe as a national standing army. These troops were paid out of the produce of a permanent tax, called the taille; an innovation still more important than the former. But the present benefit cheating the people, now prone to submissive habits, little or no opposition was made, except in Guienne, the inhabitants of which had speedy reason to regret the mild government of England, and vainly endeavoured to return to its protection. It was not long before the new despotism exhibited itself in its harshest character. Louis XI., son of Charles VII., who during his father's reign, had been connected with the discontented princes, came to the throne greatly endowed with those virtues and vices which conspire to the success of a king." _H. Hallam, The Middle Ages, chapter 1, part 2._ FRANCE: A. D. 1458-1461. Renewed submission of Genoa to the King, and renewed revolt. See GENOA: A. D. 1458-1464. FRANCE: A. D. 1461. Accession of King Louis XI. Contemporary portrait of him by Commines. "Of all the princes that I ever knew, the wisest and most dexterous to extricate himself out of any danger or difficulty in time of adversity, was our master King Louis XI. He was the humblest in his conversation and habit, and the most painful and indefatigable to win over any man to his side that he thought capable of doing him either mischief or service: though he was often refused, he would never give over a man that he wished to gain, but still pressed and continued his insinuations, promising him largely, and presenting him with such sums and honours as he knew would gratify his ambition; and for such as he had discarded in time of peace and prosperity, he paid dear (when he had occasion for them) to recover them again; but when he had once reconciled them, he retained no enmity towards them for what had passed, but employed them freely for the future. He was naturally kind and indulgent to persons of mean estate, and hostile to all great men who had no need of him. Never prince was so conversable, nor so inquisitive as he, for his desire was to know everybody he could; and indeed he knew all persons of any authority or worth in England, Spain, Portugal and Italy, in the territories of the Dukes of Burgundy and Bretagne, and among his own subjects; and by those qualities he preserved the crown upon his head, which was in much danger by the enemies he had created to himself upon his accession to the throne. But above all, his great bounty and liberality did him the greatest service: and yet, as he behaved himself wisely in time of distress, so when he thought himself a little out of danger, though it were but by a truce, he would disoblige the servants and officers of his court by mean and petty ways, which were little to his advantage; and as for peace, he could hardly endure the thoughts of it. He spoke slightingly of most people, and rather before their faces, than behind their backs, unless he was afraid of them, and of that sort there were a great many, for he was naturally somewhat timorous. When he had done himself any prejudice by his talk, or was apprehensive he should do so, and wished to make amends, he would say to the person whom he had disobliged, 'I am sensible my tongue has done me a great deal of mischief; but, on the other hand, it has sometimes done me much good; however, it is but reason I should make some reparation for the injury.' And he never used this kind of apologies to any person, but he granted some favour to the person to whom he made it, and it was always of considerable amount. It is certainly a great blessing from God upon any prince to have experienced adversity as well as prosperity, good as well as evil, and especially if the good outweighs the evil, as it did in the king our master. {1180} I am of opinion that the troubles he was involved in, in his youth, when he fled from his father, and resided six years together with Philip Duke of Burgundy, were of great service to him; for there he learned to be complaisant to such as he had occasion to use, which was no slight advantage of adversity. As soon as he found himself a powerful and crowned king, his mind was wholly bent upon revenge; but he quickly found the inconvenience of this, repented by degrees of his indiscretion, and made sufficient reparation for his folly and error, by regaining those he had injured, as shall be related hereafter. Besides, I am very confident that if his education had not been different from the usual education of such nobles as I have seen in France, he could not so easily have worked himself out of his troubles; for they are brought up to nothing but to make themselves ridiculous, both in their clothes and discourse; they have no knowledge of letters; no wise man is suffered to come near them, to improve their understandings; they have governors who manage their business, but they do nothing themselves."—Such is the account of Louis XI. which Philip de Commines gives in one of the early chapters of his delightful Memoirs. In a later chapter he tells naively of the king's suspicions and fears, and of what he suffered, at the end of his life, as the penalty of his cruel and crafty dealings with his subjects: "Some five or six months before his death, he began to suspect everybody, especially those who were most capable and deserving of the administration of affairs. He was afraid of his son, and caused him to be kept close, so that no man saw or discoursed with him, but by his special command. At last he grew suspicious of his daughter, and of his son-in-law the Duke of Bourbon, and required an account of what persons came to speak with them at Plessis, and broke up a council which the Duke of Bourbon was holding there, by his order. … Behold, then, if he had caused many to live under him in continual fear and apprehension, whether it was not returned to him again; for of whom could he be secure when he was afraid of his son-in-law, his daughter, and his own son? I speak this not only of him, but of all other princes who desire to be feared, that vengeance never falls on them till they grow old, and then, as a just penance, they are afraid of everybody themselves; and what grief must it have been to this poor King to be tormented with such terrors and passions? He was still attended by his physician, Master James Coctier, to whom in five months' time he had given fifty-four thousand crowns in ready money, besides the bishopric of Amiens for his nephew, and other great offices and estates for himself and his friends; yet this doctor used him very roughly indeed; one would not have given such outrageous language to one's servants as he gave the King, who stood in such awe of him, that he durst not forbid him his presence. It is true he complained of his impudence afterwards, but he durst not change him as he had done all the rest of his servants; because he had told him after a most audacious manner one day, 'I know well that some time or other you will dismiss me from court, as you have done the rest; but be sure (and he confirmed it with a great oath) you shall not live eight days after it'; with which expression the King was so terrified, that ever after he did nothing but flatter and bribe him, which must needs have been a great mortification to a prince who had been humbly obeyed all his life by so many good and brave men. The King had ordered several cruel prisons to be made; some were cages of iron, and some of wood, but all were covered with iron plates both within and without, with terrible locks, about eight feet wide and seven high; the first contriver of them was the Bishop of Verdun, who was immediately put in the first of them that was made, where he continued fourteen years. Many bitter curses he has had since for his invention, and some from me as I lay in one of them eight months together in the minority of our present King. He also ordered heavy and terrible fetters to be made in Germany, and particularly a certain ring for the feet, which was extremely hard to be opened, and fitted like an iron collar, with a thick weighty chain, and a great globe of iron at the end of it, most unreasonably heavy, which engines were called the King's Nets. … As in his time this barbarous variety of prisons was invented, so before he died he himself was in greater torment, and more terrible apprehension than those whom he had imprisoned; which I look upon as a great mercy towards him, and as it part of his purgatory; and I have mentioned it here to show that there is no person, of what station or dignity soever, but suffers some time or other, either publicly or privately, especially if he has caused other people to suffer. The King, towards the latter end of his days, caused his castle of Plessis-les-Tours to be encompassed with great bars of iron in the form of thick grating, and at the four corners of the house four sparrow-nests of iron, strong, massy, and thick, were built. The grates were without the wall on the other side of the ditch, and sank to the bottom. Several spikes of iron were fastened into the wall, set as thick by one another as was possible, and each furnished with three or four points. He likewise placed ten bow-men in the ditches, to shoot at any man that durst approach the castle before the opening of the gates; and he ordered they should lie in the ditches, but retire to the sparrow-nests upon occasion. He was sensible enough that this fortification was too weak to keep out an army, or any great body of men, but he had no fear of such an attack; his great apprehension was, that some of the nobility of his kingdom, having intelligence within, might attempt to make themselves masters of the castle by night. … Is it possible then to keep a prince (with any regard to his quality) in a closer prison than he kept himself? The cages which were made for other people were about eight feet square; and he (though so great a monarch) had but a small court of the castle to walk in, and seldom made use of that, but generally kept himself in the gallery, out of which he went into the chambers on his way to mass, but never passed through the court. … I have not recorded these things merely to represent our master as a suspicious and mistrustful prince; but to show, that by the patience which he expressed in his sufferings (like those which he inflicted on other people), they may be looked upon, in my judgment, as a punishment which our Lord inflicted upon him in this world, in order to deal more mercifully with him in the next, as well in regard to those things before-mentioned as to the distempers of his body, which were great and painful, and much dreaded by him before they came upon him; and, likewise, that those princes who may be his successors, may learn by his example to be more tender and indulgent to their subjects, and less severe in their punishments than our master had been: although I will not censure him, or say I ever saw a better prince; for though he oppressed his subjects himself he would never see them injured by anybody else." _Philip de Commines, Memoirs, book 1, chapter 10, and book 6, chapter 11._ {1181} FRANCE: A. D. 1461-1468. The character and reign of Louis XI. The League of the Public Weal. "Except St. Louis, he [Louis XI.] was the first, as, indeed (with the solitary exception of Louis Philippe), he is still the only king of France whose mind was ever prepared for the duties of that high station by any course of severe and systematic study. Before he ascended the throne of his ancestors he had profoundly meditated the great Italian authors, and the institutions and maxims of the Italian republics. From those lessons he had derived a low esteem of his fellowmen, and especially of those among them upon whom wealth, and rank, and power had descended as an hereditary birthright. … He clearly understood, and pursued with inflexible steadfastness of purpose the elevation of his country and the grandeur of his own royal house and lineage; but he pursued them with a torpid imagination, a cold heart, and a ruthless will. He regarded mankind as a physiologist contemplates the living subjects of his science, or as a chess-player surveys the pieces on his board. … It has been said of Louis XI., that the appearance of the men of the Revolution of 1789 first made him intelligible. … Louis was the first of the terrible Ideologists of France—of that class of men who, to enthrone an idolized idea, will offer whole hecatombs of human sacrifices at the shrine of their idol. The Idea of Louis was that of levelling all powers in the state, in order that the administration of the affairs, the possession of the wealth, and the enjoyment of the honours of his kingdom might be grasped by himself and his successors as their solitary and unrivalled dominion. … Before his accession to the throne, all the great fiefs into which France had been divided under the earlier Capetian kings had, with the exception of Bretagne, been either annexed to the royal domain, or reduced to a state of dependence on the crown. But, under the name of Apanages, these ancient divisions of the kingdom into separate principalities had reappeared. The territorial feudalism of the Middle Ages seemed to be reviving in the persons of the younger branches of the royal house. The Dukes of Burgundy had thus become the rulers of a state [see BURGUNDY: A. D. 1467] which, under the government of more politic princes, might readily, in fulfillment of their desires, have attained the rank of an independent kingdom. The Duke of Bretagne, still asserting the peculiar privileges of his duchy, was rather an ally than a subject of the king of France. Charles, Duke of Berri, the brother of Louis, aspired to the possession of the same advantages. And these three great territorial potentates, in alliance with the Duc de Bourbon and the Comte de St. Pol, the brothers-in-law of Louis and of his queen, united together to form that confederacy against him to which they gave the very inappropriate title of La Ligue du Bien Public. It was, however, a title which recognized the growing strength of the Tiers Étât, and of that public opinion to which the Tiers Étât at once gave utterance and imparted authority. Selfish ambition was thus compelled to assume the mask of patriotism. The princes veiled their insatiable appetite for their own personal advantages under the popular and plausible demands of administrative reforms—of the reduction of imposts—of the government of the people by their representatives—and, consequently, of the convocation of the States-General. To these pretensions Louis was unable to make any effectual resistance." An indecisive but bloody battle was fought at Montlehery, near Paris (July 16, 1465), from which both armies retreated with every appearance of defeat. The capital was besieged ineffectually for some weeks by the League; then the king yielded, or seemed to do so, and the Treaty of Conflans was signed. "He assented, in terms at least, to all the demands of his antagonists. He granted to the Duke of Berri the duchy of Normandy as an apanage transmissible in perpetuity to his male heirs. … The confederates then laid down their arms. The wily monarch bided his time. He had bestowed on them advantages which he well knew would destroy their popularity and so subvert the basis of their power, and which he also knew the state of public opinion would not allow them to retain. To wrest those advantages from their hands, it was only necessary to comply with their last stipulation, and to convene the States-General. They met accordingly, at Tours, on the 6th of April, 1468." As Louis had anticipated—or, rather, as he had planned—the States-General cancelled the grant of Normandy to the Duke of Berri (which the king had been able already to recover possession of, owing to quarrels between the dukes of Berri and Brittany) and, generally, took away from the princes of the League nearly all that they had extorted in the Treaty of Conflans. On the express invitation of the king they appointed a commission to reform abuses in the government—which commission "attempted little and effected nothing"—and, then, having assisted the cunning king to overcome his threatening nobles, the States-General were dissolved, to meet no more while Louis XI. occupied the throne. In a desperate situation he had used the dangerous weapon against his enemies with effect; he was too prudent to draw it from the sheath a second time. _Sir J. Stephen, Lectures on the History of France, lecture 11._ "The career of Louis XI. presents a curious problem. How could a ruler whose morality fell below that of Jonathan Wild yet achieve some of the greatest permanent results of patriotic statesmanship, and be esteemed not only by himself but by so calm an observer as Commines the model of kingly virtue? As to Louis's moral character and principles, or want of principle, not a doubt can be entertained. To say he committed the acts of a villain is to fall far short of the truth. … He possessed a kind of religious belief, but it was a species of religion which a respectable heathen would have scorned. He attempted to bribe heaven, or rather the saints, just as he attempted to win over his Swiss allies—that is, by gifts of money. … Yet this man, who was daunted by no cruelty, and who could be bound by no oath save one, did work which all statesmen must admire, and which French patriots must fervently approve. {1182} He was the creator of modern France. When he came to the throne it seemed more than likely that an utterly selfish and treacherous nobility would tear the country in pieces. The English still threatened to repeat the horrors of their invasions. The House of Burgundy overbalanced the power of the crown, and stimulated lawlessness throughout the whole country. The peasantry were miserably oppressed, and the middle classes could not prosper for want of that rule of law which is the first requisite for civilization. When Louis died, the existence of France and the power of the French crown was secured: 'He had extended the frontiers of his kingdom; Picardy, Provence, Burgundy, Anjou, Maine, Roussillon had been compelled to acknowledge the immediate authority of the crown.' He had crushed the feudal oligarchy; he had seen his most dangerous enemy destroyed by the resistance of the Swiss; he had baffled the attempt to construct a state which would have imperilled the national existence of France; he had put an end to all risk of English invasion; and he left France the most powerful country in Europe. Her internal government was no doubt oppressive, but, at any rate, it secured the rule of law; and his schemes for her benefit were still unfinished. He died regretting that he could not carry out his plans for the reform of the law and for the protection of commerce; and, in the opinion of Commines, if God had granted him the grace of living five or six years more, he would greatly have benefited his realm. He died commending his soul to the intercession of the Virgin, and the last words caught from his lips were: 'Lord, in thee have I trusted; let me never be confounded.' Nor should this be taken as the expression of hopeless self-delusion or gratuitous hypocrisy. In the opinion of Commines, uttered after the king's death, 'he was more wise, more liberal, and more virtuous in all things than any contemporary sovereign.' The expressions of Commines were, it may be said, but the echo of the low moral tone of the age. This, no doubt, is true; but the fact that the age did not condemn acts which, taken alone, seem to argue the utmost depravity, still needs explanation. The matter is the more worthy of consideration because Louis represents, though in an exaggerated form, the vices and virtues of a special body of rulers. He was the incarnation, so to speak, of kingcraft. The word and the idea it represents have now become out of date, but for about two centuries—say, roughly, from the middle of the seventeenth century—the idea of a great king was that of a monarch who ruled by means of cunning, intrigue, and disregard of ordinary moral rules. We here come across the fact which explains both the career and the reputation of Louis and of others, such as Henry VII. of England, who were masters of kingcraft. The universal feeling of the time, shared by subjects no less than by rulers, was that a king was not bound by the rules of morality, and especially by the rules of honesty, which bind other men. Until you realize this fact, nothing is more incomprehensible than the adulation lavished by men such as Bacon or Casaubon on a ruler such as James I. … The real puzzle is to ascertain how this feeling that kings were above the moral law came into existence. The facts of history afford the necessary explanation. When the modern European world was falling into shape the one thing required for national prosperity was the growth of a power which might check the disorders of the feudal nobility, and secure for the mass of the people the blessings of an orderly government. The only power which, in most cases, could achieve this end, was the crown. In England the monarchs put an end to the wars of the nobility. In France the growth of the monarchy secured not only internal quiet, but protection from external invasion. In these and in other cases the interest of the crown and the interest of the people became for a time identical. … Acts which would have seemed villainous when done to promote a purely private interest, became mere devices of statesmanship when performed in the interest of the public. The maxims that the king can do no wrong, and that the safety of the people is the highest law, blended together in the minds of ambitious rulers. The result was the production of men like Louis XI." _A. V. Dicey, Willert's Louis XI. (The Nation, December 7, 1876)._ "A careful examination of the reign of Louis the Eleventh has particularly impressed upon me one fact, that the ends for which he toiled and sinned throughout his whole life were attained at last rather by circumstances than by his labours. The supreme object of all his schemes was to crush that most formidable of all his foes, Burgundy. And yet had Charles confined his ambition within reasonable limits, had he possessed an ordinary share of statecraft, and, above all, could he have controlled those fiery passions, which drove him to the verge of madness, he would have won the game quite easily. Louis lacked one of the essential qualities of statecraft—patience; and was wholly destitute of that necessity of ambition—boldness. An irritable restlessness was one of the salient points of his character. His courtiers and attendants were ever intriguing to embroil him in war, 'because,' says Comines, 'the nature of the King was such, that unless he was at war with some foreign prince, he would certainly find some quarrel or other at home with his servants, domestics, or officers, for his mind must be always working.' His mood was ever changing, and he was by turns confiding, suspicious, avaricious, prodigal, audacious, and timid. He frequently nullified his most crafty schemes by impatience for the result. He would sow the seed with the utmost care, but he could not wait for the fructification. In this he was false to the practice of those Italian statesmen who were avowedly his models. It was this irritable restlessness which brought down upon him the hatred of all classes, from the noble to the serf; for we find him at one time cunningly bidding for popularity, and immediately afterwards destroying all he had gained by some rash and inconsiderate act. His extreme timidity hampered the execution of all his plans. He had not even the boldness of the coward who will fight when all the strength is on his own side. Constantly at war, during a reign of twenty-two years there were fought but two battles, Montlehéry and Guingette, both of which, strange to say, were undecided, and both of which were fought against his will and counsel. … He left France larger by one-fourth than he had inherited it; but out of the five provinces which he acquired, Provence was bequeathed him, Roussillon was pawned to him by the usurping King of Navarre, and Burgundy was won for him by the Swiss. His triumphs were much more the result of fortune than the efforts of his own genius." _Louis the Eleventh (Temple Bar, volume 46, pages 523-524)._ ALSO IN: _J. Michelet, History of France, book 13._ _P. F. Willert, The Reign of Louis XI._ _J. F. Kirk, History of Charles the Bold, book 1, chapters 4-6._ _P. de Commines, Memoirs, book 1._ _E. de Monstrelet, Chronicles (Johnes' translation), book 3, chapters 99-153._ {1183} FRANCE: A. D. 1467-1477. The troubles of Louis XI. with Charles the Bold, of Burgundy. Death of the Duke and Louis' acquisition of Burgundy. See BURGUNDY: A. D. 1467-1468, to 1477. FRANCE: A. D. 1483. The kingdom as left by Louis XI. Louis XI., who died Aug. 30, A. D. 1483, "had joined to the crown Berry, the apanage of his brother, Provence, the duchy of Burgundy, Anjou, Maine, Ponthieu, the counties of Auxerre, of Mâcon, Charolais, the Free County, Artois, Marche, Armagnac, Cerdagne, and Roussilon. … The seven latter provinces did not yet remain irrevocably united with France: one part was given anew in apanage, and the other part restored to foreign sovereigns, and only returned one by one to the crown of France. … The principal work of Louis XI. was the abasement of the second feudality, which had raised itself on the ruins of the first, and which, without him, would have replunged France into anarchy. The chiefs of that feudality were, however, more formidable, since, for the most part, they belonged to the blood royal of France. Their powerful houses, which possessed at the accession of that prince a considerable part of the kingdom, were those of Orleans, Anjou, Burgundy, and Bourbon. They found themselves much weakened at his death, and dispossessed in great part, as we have seen in the history of the reign, by confiscations, treaties, gifts or heritages. By the side of these houses, which issued from that of France, there were others whose power extended still, at this period, in the limits of France proper, over vast domains. Those of Luxembourg and La Mark possessed great wealth upon the frontier of the north; that of Vaudemont had inherited Lorraine and the duchy of Bar; the house of La Tour was powerful in Auvergne; in the south the houses of Foix and Albert ruled, the first in the valley of Ariége, the second between the Adour and the Pyrenees. In the west the house of Brittany had guarded its independence; but the moment approached when this beautiful province was to be forever united with the crown. Lastly, two foreign sovereigns held possessions in France; the Pope had Avignon and the county Venaissin; and the Duke of Savoy possessed, between the Rhone and the Saône, Bugey and Valromey. The time was still distant when the royal authority would be seen freely exercised through every territory comprised in the natural limits of the kingdom. But Louis XI. did much to attain this aim, and after him no princely or vassal house was powerful enough to resist the crown by its own forces, and to put the throne in peril." _E. de Bonnechose, History of France, volume 1, pages 315-318, and foot-note._ FRANCE: A. D. 1483. Accession of King Charles VIII. FRANCE: A. D. 1485-1487. The League of the Princes. Charles VIII., son and successor of Louis XI., came to the throne at the age of thirteen, on the death of his father in 1483. His eldest sister, Anne, married to the Lord of Beaujeu, made herself practically regent of the kingdom, by sheer ability and force of character; and ruled during the minority, pursuing the lines of her father's policy. The princes of the blood-royal, with the Dukes of Orleans and Bourbon at their head, formed a league against her. They were supported by many nobles, including Philip de Commines, the Count of Dunois and the Prince of Orange. They also received aid from the Duke of Brittany, and from Maximilian of Austria, who now controlled the Netherlands. Anne's general, La Trémouille, defeated the league in a decisive battle (A. D. 1487) near St. Aubin du Cormier, where the Duke of Orleans, the Prince of Orange, and many nobles and knights were made prisoners. The Duke and the Prince were sent to Anne, who shut them up in strong places, while most of their companions were summarily executed. _E. de Bonnechose, History of France, volume 1, book 3, chapter 3._ ALSO IN: _F. P. Guizot, Popular History of France, ch. 26._ FRANCE: A. D. 1491. Brittany, the last of the great fiefs, united to the crown. The end of the Feudal System. See BRITTANY: A. D. 1491. FRANCE: A. D. 1492-1515. The reigns of Charles VIII. and Louis XII. Their Italian Expeditions and Wars. The effects on France. Beginning of the Renaissance. Louis XI. was succeeded by his son, Charles VIII., a boy of thirteen years, whose elder sister Anne governed the kingdom ably until he came of age. She dealt firmly with a rebellion of the nobles and suppressed it. She frustrated an intended marriage of Anne of Brittany with Maximilian of Austria, which would have drawn the last of the great semi-independent fiefs into a dangerous relationship, and she made Charles instead of his rival the husband of the Breton heiress. When Charles, who had little intelligence, assumed the government, he was excited with dreams of making good the pretensions of the Second House of Anjou to the Kingdom of Naples. Those pretensions, which had been bequeathed to Louis XI., and which Charles VIII. had now inherited, had the following origin: "In the eleventh century, Robert Guiscard, of the Norman family of Hauteville, at the head of a band of adventurers, took possession of Sicily and South Italy, then in a state of complete anarchy. Roger, the son of Robert, founded the Kingdom of the Two Sicilies under the Pope's suzerainty. In 1189 the Guiscard family became extinct, whereupon the German Emperor laid claim to the kingdom in right of his wife Constance, daughter of one of the Norman kings. The Roman Pontiffs, dreading such powerful neighbours, were adverse to the arrangement, and in 1254 King Conrad, being succeeded by his son Conradin, still a minor, furnished a pretext for bestowing the crown of the Two Sicilies on Charles d' Anjou, brother of St. Louis. Manfred, guardian of the boy Conradin, and a natural son of the Emperor Frederick II., raised an army against Charles d' Anjou, but was defeated, and fell in the encounter of 1266. Two years later, Prince Conradin was cruelly beheaded in Naples. Before his death, however, he made a will, by which he invested Peter III. of Aragon, son-in-law of Manfred, with full power over the Two Sicilies, exhorting him to avenge his death [see ITALY: A. D. 1250-1268]. {1184} This bequest was the origin of the rivalry between the houses of Aragon and Anjou, a rivalry which developed into open antagonism when the island of Sicily was given up to Peter of Aragon and his descendants, while Charles d' Anjou still held Naples for himself and his heirs [see ITALY: A. D. 1282-1300]. In 1435 Joan II., Queen of Naples, bequeathed her estates to Alfonso V. of Aragon, surnamed the Magnanimous, to the exclusion of Louis III. of Anjou. After a long and bloody struggle, Alfonso succeeded in driving the Anjou dynasty out of Naples [see ITALY: A. D. 1343-1389, and 1386-1414]. Louis III. was the last representative of this once-powerful family. He returned to France, survived his defeat two-and-twenty years, and by his will left all his rights to the Count of Maine, his nephew, who, on his death, transferred them to Louis XI. The wily Louis was not tempted to claim this worthless legacy. His successor, Charles VIII., less matter-of-fact, and more romantic, was beguiled into a series of brilliant, though sterile, expeditions, disastrous to national interests, neglecting the Flemish provinces, the liege vassals of France, and thoroughly French at heart. Charles VIII. put himself at the head of his nobles, made a triumphal entry into Naples and returned without having gained an inch of territory [see ITALY: A. D. 1492-1494, and 1494-1496]. De Commines judges the whole affair a mystery; it was, in fact, one of those dazzling and chivalrous adventures with which the French delighted to astonish Europe. Louis XII., like Charles VIII. [whom he succeeded in 1498], proclaimed his right to Naples, and also to the Duchy of Milan, inherited from his grandmother, Valentine de Visconti. These pretended rights were more than doubtful. The Emperor Wenceslas, on conferring the duchy on the Viscontis, excluded women from the inheritance, and both Louis XI. and Charles VIII. recognised the validity of the Salic law in Milan by concluding an alliance with the Sforzas. The seventeen years of Louis XII.'s reign was absorbed in these Italian wars, in which the French invariably began by victory, and as invariably ended in defeat. The League of Cambrai, the Battles of Agnadel, Ravenna, Novara, the Treaties of Grenada and Blois, are the principal episodes of this unlucky campaign." _C. Coignet, Francis the First and His Times, chapter 3._ See, also, ITALY: A. D. 1499-1500. "The warriors of France came back from Italy with the wonders of the South on their lips and her treasures in their hands. They brought with them books and paintings, they brought with them armour inlaid with gold and silver, tapestries enriched with precious metals, embroidered clothing, and even household furniture. Distributed by many hands in many different places, each precious thing became a separate centre of initiative power. The châteaux of the country nobles boasted the treasures which had fallen to the share of their lords at Genoa or at Naples; and the great women of the court were eager to divide the spoil. The contagion spread rapidly. Even in the most fantastic moment of Gothic inspiration, the French artist gave evidence that his right hand obeyed a national instinct for order, for balance, for completeness, and that his eye preferred, in obedience to a national predilection, the most refined harmonies of colour. Step by step he had been feeling his way; now, the broken link of tradition was again made fast; the workmen of Paris and the workmen of Athens joined hands, united by the genius of Italy. It must not, however, be supposed that no intercourse had previously existed between France and Italy. The roads by Narbonne and Lyons were worn by many feet. The artists of Tours and Poitiers, the artists of Paris and Dijon, were alike familiar with the path to Rome. But an intercourse, hitherto restricted, was rendered by the wars of Charles VIII. all but universal. … Cruelly as the Italians had suffered at the hands of Charles VIII. they still looked to France for help; they knew that though they had been injured they had not been betrayed. But the weak and generous impulses of Charles VIII. found no place in the councils of his successors. … The doom of Italy was pronounced. Substantially the compact was this. Aided by Borgia, the French were to destroy the free cities of the north, and in return France was to aid Borgia in breaking the power of the independent nobles who yet resisted Papal aggression in the south. In July 1499 the work began. At first the Italians failed to realise what had taken place. When the French army entered the Milanese territory the inhabitants fraternised with the troops, Milan, Genoa, Pavia opened their gates with joy. But in a few months the course of events, in the south, aroused a dread anxiety. There, Borgia, under the protection of the French king, and with the assistance of the French arms, was triumphantly glutting his brutal rage and lust, whilst Frenchmen were forced to look on helpless and indignant. Milan, justly terrified, made an attempt to throw herself on the mercy of her old ruler. To no purpose. Louis went back over the Alps, leaving a strong hand and a strong garrison in Milan, and dragging with him the unfortunate Louis Sforza, a miserable proof of the final destruction of the most brilliant court of Upper Italy. … By the campaign of 1507, the work, thus begun, was consummated. The ancient spirit of independence still lingered in Genoa, and Venice was not yet crushed. There were still fresh laurels to be won. In this Holy War the Pope and the Emperor willingly joined forces with France. … The deathblow was first given to Genoa. She was forced, Marot tells us, 'la corde au coul, la glaive sous la gorge, implorer la clémence de ce prince.' Venice was next traitorously surprised and irreparably injured. Having thus brilliantly achieved the task of first destroying the lettered courts, and next the free cities of Italy, Louis died, bequeathing to François I. the shame of fighting out a hopeless struggle for supremacy against allies who, no longer needing help, had combined to drive the French from the field. There was, indeed, one other duty to be performed. The shattered remains of Italian civilisation might be collected, and Paris might receive the men whom Italy could no longer employ. The French returned to France empty of honour, gorged with plunder, satiated with rape and rapine, boasting of cities sacked, and garrisons put to the sword. They had sucked the lifeblood of Italy, but her death brought new life to France. The impetus thus acquired by art and letters coincided with a change in political and social constitutions. The gradual process of centralisation which had begun with Louis XI. transformed the life of the whole nation. … The royal court began to take proportions hitherto unknown. {1185} It gradually became a centre which gathered together the rich, the learned, and the skilled. Artists, who had previously been limited in training, isolated in life, and narrowed in activity by the rigid conservative action of the great guilds and corporations, were thus brought into immediate contact with the best culture of their day. For the Humanists did not form a class apart, and their example incited those with whom they lived to effort after attainments as varied as their own, whilst the Court made a rallying point for all, which gave a sense of countenance and protection even to those who might never hope to enter it. … Emancipation of the individual is the watchword of the sixteenth century; to the artist it brought relief from the trammels of a caste thraldom, and the ceaseless efforts of the Humanists find an answer even in the new forms seen slowly breaking through the sheath of Gothic art." _Mrs. Mark Pattison, The Renaissance of Art in France, volume 1, chapter 1._ FRANCE: 16th Century. Renaissance and Reformation. "The first point of difference to be noted between the Renaissance in France and the Renaissance in Italy is one of time. Roughly speaking it may be said that France was a hundred years behind Italy. … But if the French Renaissance was a later and less rapid growth, it was infinitely hardier. The Renaissance literature in Italy was succeeded by a long period of darkness, which remained unbroken, save by fitful gleams of light, till the days of Alfieri. The Renaissance literature in France was the prelude to a literature, which, for vigour, variety, and average excellence, has in modern times rarely, if ever, been surpassed. The reason for this superiority on the part of France, for the fact that the Renaissance produced there more abiding and more far-reaching results, may be ascribed partly to the natural law that precocious and rapid growths are always less hardy than later and more gradual ones, partly to the character of the French nation, to its being at once more intellectual and less imaginative than the Italian, and therefore more influenced by the spirit of free inquiry than by the worship of beauty; partly to the greater unity and vitality of its political life, but in a large measure to the fact that in France the Renaissance came hand in hand with the Reformation. … We must look upon the Reformation as but a fresh development of the Renaissance movement, as the result of the spirit of free inquiry carried into theology, as a revolt against the authority of the Roman Church. Now the Renaissance in Italy preceded the Reformation by more than a century. There is no trace in it of any desire to criticise the received theology. … In France on the other hand the new learning and the new religion, Greek and heresy, became almost controvertible terms. Lefèvre d' Étaples, the doyen of French humanists, translated the New Testament into French in 1524: the Estiennes, the Hebrew scholar François Vatable, Turnèbe, Ramus, the great surgeon Ambroise Paré, the artists Bernard Palissy and Jean Goujon were all avowed protestants; while Clement Marot, Budé, and above all Rabelais, for a time at least, looked on the reformation with more or less favour. In fact so long as the movement appeared to them merely as a revolt against the narrowness and illiberality of monastic theology, as an assertion of the freedom of the human intellect, the men of letters and culture with hardly an exception joined hands with the reformers. It was only when they found that it implied a moral as well as an intellectual regeneration, that it began to wear for some of them a less congenial aspect. This close connexion between the Reformation and the revival of learning was, on the whole, a great gain to France. It was not as in Germany, where the stronger growth of the Reformation completely choked the other. In France they met on almost equal terms, and the result was that the whole movement was thereby strengthened and elevated both intellectually and morally. … French humanism can boast of a long roll of names honourable not only for their high attainments, but also for their integrity and purity of life. Robert Estienne, Turnèbe, Ramus, Cujas, the Chancellor de l'Hôpital, Estienne Pasquier, Thou, are men whom any country would be proud to claim for her sons. And as with the humanists, so it was with the Renaissance generally in France. On the whole it was a manly and intelligent movement. … The literature of the French Renaissance, though in point of form it is far below that of the Italian Renaissance, in manliness and vigour and hopefulness is far superior to it. It is in short a literature, not of maturity, but of promise. One has only to compare its greatest name, Rabelais, with the greatest name of the Italian Renaissance, Ariosto, to see the difference. How formless! how crude! how gross! how full of cumbersome details and wearisome repetitions is Rabelais! How limpid! how harmonious is Ariosto! what perfection of style, what delicacy of touch! He never wearies us, he never offends our taste. And yet one rises from the reading of Rabelais with a feeling of buoyant cheerfulness, while Ariosto in spite of his wit and gaiety is inexpressibly depressing. The reason is that the one bids us hope, the other bids us despair; the one believes in truth and goodness and in the future of the human race, the other believes in nothing but the pleasures of the senses, which come and go like many-coloured bubbles and leave behind them a boundless ennui. Rabelais and Ariosto are true types of the Renaissance as it appeared in their respective countries." _A. Tilley, The Literature of the French Renaissance, chapter 2._ FRANCE: A. D. 1501-1504. Treaty of Louis XII. with Ferdinand of Aragon for the partition of Naples. French and Spanish conquest. Quarrel of the confederates, and war. The Spaniards in possession of the Neapolitan domain. See ITALY: A. D. 1501-1504. FRANCE: A. D. 1504. Norman and Breton fishermen on the Newfoundland banks. See NEWFOUNDLAND: A. D. 1501-1578. FRANCE: A. D. 1504-1506. The treaties of Blois, with Ferdinand and Maximilian, and the abrogation of them. Relinquishment of claims on Naples. See ITALY: A. D. 1504-1506. FRANCE: A. D. 1507. Revolt and subjugation of Genoa. See GENOA: A. D. 1500-1507. FRANCE: A. D. 1508-1509. The League of Cambrai against Venice. See VENICE: A. D. 1508-1509. FRANCE: A. D. 1510-1513. The breaking up of the League of Cambrai. The Holy League formed by Pope Julius II. against Louis XII. The French expelled from Milan and all Italy. See ITALY: A. D. 1510-1513. {1186} FRANCE: A. D. 1513-1515. English invasion under Henry VIII. The Battle of the Spurs. Marriage of Louis XII. with Mary of England. The King's death. Accession of Francis I. "The long preparations of Henry VIII. of England for the invasion of France [in pursuance of the 'Holy League' against Louis XII., formed by Pope Julius II. and renewed by Leo X.,—see ITALY: A. D. 1510-1513] being completed, that king, in the summer of 1513, landed at Calais, whither a great part of his army had already been transported. The offer of 100,000 golden crowns easily persuaded the Emperor to promise his assistance, at the head of a body of Swiss and Germans. But at the moment Henry was about to penetrate into France, he received the excuses of Maximilian, who, notwithstanding a large advance received from England, found himself unable to levy the promised succours. Nothing disheartened by this breach of faith, the King of England had already advanced into Artois; when the Emperor, attended by a few German nobles, appeared in the English camp, and was cordially welcomed by Henry, who duly appreciated his military skill and local knowledge. A valuable accession of strength was also obtained by the junction of a large body of Swiss, who, encouraged by the victory of Novara, had already crossed the Jura, and now marched to the seat of war. The poverty of the Emperor degraded him to the rank of a mercenary of England; and Henry consented to grant him the daily allowance of 100 crowns for his table. But humiliating as this compact was to Maximilian, the King of England reaped great benefit from his presence. A promiscuous multitude of Germans had flocked to the English camp, in hopes of partaking in the spoil; and the arrival of their valiant Emperor excited a burst of enthusiasm. The siege of Terouenne was formed: but the bravery of the besieged baffled the efforts of the allies; and a month elapsed, during which the English sustained severe loss from frequent and successful sorties. By the advice of the Emperor, Henry resolved to risk a battle with the French, and the plain of Guinegate was once more the field of conflict [August 18, 1513]. This spot, where Maximilian had formerly struck terror into the legions of Louis XI., now became the scene of a rapid and undisputed victory. The French were surprised by the allies, and gave way to a sudden panic; and the shameful flight of the cavalry abandoned the bravest of their leaders to the hands of their enemies. The Duke of Longueville, La Palisse, Imbercourt, and the renowned Chevalier Bayard, were made prisoners; and the ridicule of the conquerors commemorated the inglorious flight by designating the rout as the Battle of the Spurs. The capture of Terouenne immediately followed; and the fall of Tournay soon afterwards opened a splendid prospect to the King of England. Meanwhile the safety of France was threatened in another quarter. A large body of Swiss, levied in the name of Maximilian but paid with the gold of the Pope, burst into Burgundy; and Dijon was with difficulty saved from capture. From this danger, however, France was extricated by the dexterous negotiation of Trémouille; and the Swiss were induced to withdraw. … Louis now became seriously desirous of peace. He made overtures to the Pope, and was received into favour upon consenting to renounce the Council of Pisa. He conciliated the Kings of Aragon and England by proposals of marriage; he offered his second daughter Renée to the young Charles of Spain; and his second Queen, Anne of Bretainy, being now dead, he proposed to unite himself with Mary of England, the favourite sister of Henry. … But though peace was made upon this footing, the former of the projected marriages never took place: the latter; however, was magnificently solemnized, and proved fatal to Louis. The amorous King forgot his advanced age in the arms of his young and beautiful bride; his constitution gave way under the protracted festivities consequent on his nuptials; and on the 1st of January, 1515, Louis XII. was snatched from his adoring people, in his 53d year. He was succeeded by his kinsman and son-in-law, Francis, Count of Angoulême, who stood next in hereditary succession, and was reputed one of the most accomplished princes that ever mounted the throne of France." _Sir R. Comyn, History of the Western Empire, chapter 38 (volume 2)._ ALSO IN: _J. S. Brewer, The Reign of Henry VIII., chapter 1._ _L. von Ranke, History of the Latin and Teutonic Nations from 1494 to 1514, book 2, chapter 4, sections 7-8._ FRANCE: A. D. 1515. Accession of Francis I. His invasion of Italy. The Battle of Marignano. "François I. was in his 21st year when he ascended the throne of France. His education in all manly accomplishments was perfect, and … he manifested … an intelligence which had been carefully cultivated. … Unfortunately his moral qualities had been profoundly corrupted by the example of his mother, Louise of Savoy, a clever and ambitious woman, but selfish, unscrupulous, and above all shamelessly licentious. Louise had been an object of jealousy to Anne of Britany, who had always kept her in the shade, and she now snatched eagerly at the prospect of enjoying power and perhaps of reigning in the name of her son, whose love for his mother led him to allow her to exercise an influence which was often fatal to the interests of his kingdom. … Charles duke of Bourbon, who was notoriously the favoured lover of Louise, was appointed to the office of constable, which had remained vacant since 1488; and one of her favourite ministers, Antoine Duprat, first president of the parliament of Paris, was entrusted with the seals. Both were men of great capacity; but the first was remarkable for his pride, and the latter for his moral depravity. The first cares of the new king of France were to prepare for war. … Unfortunately for his country, François I. shared in the infatuation which had dragged his predecessors into the wars in Italy; and all these warlike preparations were designed for the reconquest of Milan. He had already intimated his design by assuming at his coronation the titles of king of France and duke of Milan. … He entered into an alliance with Charles of Austria, prince of Castile, who had now reached his majority and assumed the government of the Netherlands. … A treaty between these two princes, concluded on the 24th of March, 1515, guaranteed to each party not only the estates they held or which might subsequently descend to them, but even their conquests. … The republic of Venice and the king of England renewed the alliances into which they had entered with the late king, but Ferdinand of Aragon refused even to prolong the truce unless the whole of Italy were included in it, and he entered into a separate alliance with the emperor, the duke of Milan, and the Swiss, to oppose the designs of the French king. {1187} The efforts of François I. to gain over the Swiss had been defeated by the influence of the cardinal of Sion. Yet the pope, Leo X., hesitated, and avoided compromising himself with either party. In the course of the month of July [1515], the most formidable army which had yet been led from France into Italy was assembled in the district between Grenoble and Embrun, and the king, after entrusting the regency to his mother, Louise, with unlimited powers, proceeded to place himself at its head." _T. Wright, History of France, book 3, chapter 1 (volume 1)._ "The passes in Italy had already been occupied by the Swiss under their captain general Galeazzo Visconti. Galeazzo makes their number not more than 6,000. … They were posted at Susa, commanding the two roads from Mont Cenis and Geneva, by one of which the French must pass or abandon their artillery. In this perplexity it was proposed by Triulcio to force a lower passage across the Cottian Alps leading to Saluzzo. The attempt was attended with almost insurmountable difficulties. … But the French troops with wonderful spirits and alacrity … were not to be baffled. They dropped their artillery by cables from steep to steep; down one range of mountains and up another, until five days had been spent in this perilous enterprise, and they found themselves safe in the plains of Saluzzo. Happily the Swiss, secure in their position at Susa, had never dreamed of the possibility of such a passage. … Prosper Colonna, who commanded in Italy for the Pope, was sitting down to his comfortable dinner at Villa Franca, when a scout covered with dust dashed into his apartment announcing that the French had crossed the Alps. The next minute the town was filled with the advanced guard, under the Sieur d'Ymbercourt and the celebrated Bayard. The Swiss at Susa had still the advantage of position, and might have hindered the passage of the main body of the French; but they had no horse to transport their artillery, were badly led, and evidently divided in their councils. They retired upon Novara," and to Milan, intending to effect a junction with the viceroy of Naples, who advanced to Cremona. On the morning of the 13th of September, Cardinal Scheimer harangued the Swiss and urged them to attack the French in their camp, which was at Marignano, or Melignano, twelve miles away. His fatal advice was acted on with excitement and haste. "The day was hot and dusty. The advanced guard of the French was under the command of the Constable of Bourbon, whose vigilance defeated any advantage the Swiss might otherwise have gained by the suddenness and rapidity of their movements. At nine o'clock in the morning, as Bourbon was sitting down at table, a scout, dripping with water, made his appearance. He had left Milan only a few hours before, had waded the canals, and came to announce the approach of the enemy. … The Swiss came on apace; they had disencumbered themselves of their hats and caps, and thrown off their shoes, the better to fight without slipping. They made a dash at the French artillery, and were foiled after hard fighting. … It was an autumnal afternoon; the sun had gone down; dust and night-fall separated and confused the combatants. The French trumpets sounded a retreat; both, armies crouched down in the darkness within cast of a tennis-ball of each other. … Where they fought, there each man laid down to rest when darkness came on, within hand-grip of his foe." The next morning, "the autumnal mist crawled slowly away, and once more exposed the combatants to each other's view. The advantage of the ground was on the side of the French. They were drawn up in a valley protected by a ditch full of water. Though the Swiss had taken no refreshment that night, they renewed the fight with unimpaired animosity and vigour. … Francis, surrounded by a body of mounted gentlemen, performed prodigies of valour. The night had given him opportunity for the better arrangement of his troops; and as the day wore on, and the sun grew hot, the Swiss, though 'marvellously deliberate, brave, and obstinate,' began to give way. The arrival of the Venetian general, D'Alviano, with fresh troops, made the French victory complete. But the Swiss retreated inch by inch with the greatest deliberation, carrying off their great guns on their shoulders. … The French were too exhausted to follow. And their victory had cost them dear; for the Swiss, with peculiar hatred to the French gentry and the lance-knights, had shown no mercy. They spared none, and made no prisoners. The glory of the battle was great. … The Swiss, the best troops in Europe, and hitherto reckoned invincible … had been the terror and scourge of Italy, equally formidable to friend and foe, and now their prestige was extinguished. But it was not in these merely military aspects that the battle of Marignano was important. No one who reads the French chronicles of the times, can fail to perceive that it was a battle of opinions and of classes even more than of nations; of a fierce and rising democratical element, now rolled back for a short season, only to display itself in another form against royalty and nobility;—of the burgher classes against feudality. … The old romantic element, overlaid for a time by the political convulsions of the last century, had once more gained the ascendant. It was to blaze forth and revive, before it died out entirely, in the Sydneys and Raleighs of Queen Elizabeth's reign; it was to lighten up the glorious imagination of Spenser before it faded into the dull prose of Puritan divinity, and the cold grey dawn of inductive philosophy. But its last great battle was the battle of Marignano." _J. S. Brewer, The Reign of Henry VIII., volume 1, chapter 3._ ALSO IN: _Miss Pardoe, Court and Reign of Francis I., volume 1, chapters 6-7._ _L. Larchey, History of Bayard, book 3, chapters 1-2._ FRANCE: A. D. 1515-1518. Francis I. in possession of Milan. His treaties with the Swiss and the Pope. Nullification of the Pragmatic Sanction of Charles VII. The Concordat of Bologna. "On the 15th of September, the day after the battle [of Marignano], the Swiss took the road back to their mountains. Francis I. entered Milan in triumph. Maximilian Sforza took refuge in the castle, and twenty days afterwards on the 4th of October, surrendered, consenting to retire to France, with a pension of 30,000 crowns, and the promise of being recommended for a cardinal's hat, and almost consoled for his downfall 'by the pleasure of being delivered from the insolence of the Swiss, the exactions of the Emperor Maximilian, and the rascalities of the Spaniards.' Fifteen years afterwards, in June, 1530, he died in oblivion at Paris. {1188} Francis I. regained possession of all Milaness, adding thereto, with the pope's consent, the duchies of Parma and Piacenza, which had been detached from it. … Two treaties, one of November 7, 1515, and the other of November 29, 1516, re-established not only peace, but perpetual alliance, between the King of France and the thirteen Swiss Cantons, with stipulated conditions in detail. Whilst these negotiations were in progress, Francis I. and Leo X., by a treaty published at Viterbo, on the 13th of October, proclaimed their hearty reconciliation. The pope guaranteed to Francis I. the duchy of Milan, restored to him those of Parma and Piacenza, and recalled his troops which were still serving against the Venetians." At the same time, arrangements were made for a personal meeting of the pope and the French king, which took place at Bologna in December, 1515. "Francis did not attempt to hide his design of reconquering the kingdom of Naples, which Ferdinand the Catholic had wrongfully usurped, and he demanded the pope's countenance. The pope did not care to refuse, but he pointed out to the king that everything foretold the very near death of King Ferdinand; and 'Your Majesty,' said he, 'will then have a natural opportunity for claiming your rights; and as for me, free, as I shall then be, from my engagements with the King of Arragon in respect of the crown of Naples, I shall find it easier to respond to your majesty's wish.' The pope merely wanted to gain time. Francis, putting aside for the moment the kingdom of Naples, spoke of Charles VII.'s Pragmatic Sanction [see above: A. D. 1438], and the necessity of putting an end to the difficulties which had arisen on this subject between the court of Rome and the Kings of France, his predecessors. 'As to that,' said the pope, 'I could not grant what your predecessors demanded; but be not uneasy; I have a compensation to propose to you which will prove to you how dear your interests are to me.' The two sovereigns had, without doubt, already come to an understanding on this point, when, after a three days' interview with Leo X., Francis I. returned to Milan, leaving at Bologna, for the purpose of treating in detail the affair of the Pragmatic Sanction, his chancellor, Duprat, who had accompanied him during all this campaign as his adviser and negotiator. … The popes … had all of them protested since the days of Charles VII. against the Pragmatic Sanction as an attack upon their rights, and had demanded its abolition. In 1461, Louis XI. … had yielded for a moment to the demand of Pope Pius II., whose countenance he desired to gain, and had abrogated the Pragmatic; but, not having obtained what he wanted thereby, and having met with strong opposition in the Parliament of Paris to his concession, he had let it drop without formally retracting it. … This important edict, then, was still vigorous in 1515, when Francis I., after his victory at Melegnano and his reconciliation with the pope, left Chancellor Duprat at Bologna to pursue the negotiation reopened on that subject. The 'compensation,' of which Leo X., on redemanding the abolition of the Pragmatic Sanction, had given a peep to Francis I., could not fail to have charms for a prince so little scrupulous, and for his still less scrupulous chancellor. The pope proposed that the Pragmatic, once for all abolished, should be replaced by a Concordat between the two sovereigns, and that this Concordat, whilst putting a stop to the election of the clergy by the faithful, should transfer to the king the right of nomination to bishoprics and other great ecclesiastical offices and benefices, reserving to the pope the right of presentation of prelates nominated by the king. This, considering the condition of society and government in the 16th century, in the absence of political and religious liberty, was to take away from the church her own existence, and divide her between two masters, without giving her, as regarded either of them, any other guarantee of independence than the mere chance of their dissensions and quarrels. … Francis I. and his chancellor saw in the proposed Concordat nothing but the great increment of influence it secured to them, by making all the dignitaries of the church suppliants at first and then clients of the kingship. After some difficulties as to points of detail, the Concordat was concluded and signed on the 18th of August, 1516. Five months afterwards, on the 5th of February, 1517, the king repaired in person to Parliament, to which he had summoned many prelates and doctors of the University. The Chancellor explained the points of the Concordat. … The king ordered its registration, 'for the good of his kingdom and for quittance of the promise he had given the pope.'" For more than a year the Parliament of Paris resisted the royal order, and it was not until the 22d of March, 1518, that it yielded to the king's threats and proceeded to registration of the Concordat, with forms and reservations "which were evidence of compulsion. The other Parliaments of France followed with more or less zeal … the example shown by that of Paris. The University was heartily disposed to push resistance farther than had been done by Parliament." _F. P. Guizot, Popular History of France, chapter 28 (volume 4)._ "The execution of the Concordat was vigorously contested for years afterwards. Cathedrals and monastic chapters proceeded to elect bishops and abbots under the provisions of the Pragmatic Sanction; and every such case became a fresh source of exasperation between the contending powers. … But the Parliament, though clamouring loudly for the 'Gallican liberties,' and making a gallant stand for national independence as against the usurpations of Rome, was unable to maintain its ground against the overpowering despotism of the Crown. The monarchical authority ultimately achieved a complete triumph. In 1527 a peremptory royal ordinance prohibited the courts of Parliament from taking further cognisance of causes affecting elections to consistorial benefices and conventual priories; and all such matters were transferred to the sole jurisdiction of the Council of State. After this the agitation against the Concordat gradually subsided. But although, in virtue of its compulsory registration by the Parliament, the Concordat became part of the law of the land, it is certain that the Gallican Church never accepted this flagrant invasion of its liberties." _W. H. Jervis, History of the Church of France, volume 1, pages 109-110._ {1189} FRANCE: A. D. 1515-1547. The institution of the Court. Its baneful influence. "Francis I. instituted the Court, and this had a decisive influence upon the manners of the nobility. Those lords, whose respect royalty had difficulty in keeping when they were at their castles, having come to court, prostrated themselves before the throne, and yielded obedience with their whole hearts. A few words will describe this Court. The king lodged and fed in his own large palace, which was fitted for the purpose, the flower of the French nobility. Some of these lords were in his service, under the title of officers of his household—as chamberlains, purveyors, equerries, &c. Large numbers of domestic offices were created solely as an excuse for their presence. Others lived there, without duties, simply as guests. All these, besides lodging and food, had often a pension as well. A third class were given only a lodging, and provided their own table; but all were amused and entertained with various pleasures, at the expense of the king. Balls, carousals, stately ceremonials, grand dinners, theatricals, conversations inspired by the presence of fair women, constant intercourse of all kinds, where each could choose for himself, and where the refined and literary found a place as well as the vain and profligate,—such was court life, a truly different thing from the monotonous and brutal existence of the feudal lord at his castle in the depths of his province. So, from all sides, nobles flocked to court, to gratify both the most refined tastes and the most degraded passions. Some came hoping to make their fortune, a word from the king sufficing to enrich a man; others came to gain a rank in the army, a lucrative post in the finance department, an abbey, or a bishopric. From the time kings held court, it became almost a law, that nothing should be granted to a nobleman who lived beyond its pale. Those lords who persisted in staying on their own estates were supposed to rail against the administration, or, as we of the present would express it, to be in opposition. 'They must indeed be men of gross minds who are not tempted by the polish of the court; at all events it is very insolent in them to show so little wish to see their sovereign, and enjoy the honor of living under his roof.' Such was almost precisely the opinion of the king in regard to the provincial nobility. … Ambition drew the nobles to court; ambition, society, and dissipation kept them there. To incur the displeasure of their master, and be exiled from court was, first, to lose all hope of advancement, and then to fall from paradise into purgatory. It killed some people. But life was much more expensive at court than in the castles. As in all society where each is constantly in the presence of his neighbor, there was unbounded rivalry as to who should be most brilliant, most superb. The old revenues did not suffice, while, at the same time, the inevitable result of the absence of the lords was to decrease them. Whilst the expenses of the noblemen at Chambord or Versailles were steadily on the increase, his intendant, alone and unrestrained upon the estate, filled his own pockets, and sent less money every quarter, so that, to keep up the proper rank, the lord was forced to beg a pension from the king. Low indeed was the downfall of the old pride and feudal independence! The question was how to obtain these pensions, ranks, offices, and favors of all kinds. The virtues most prized and rewarded by the kings were not civic virtues,—capacity, and services of value for the public good; what pleased them was, naturally, devotion to their person, blind obedience, flattery, and subservience." _P. Lacombe, A Short History of the French People, chapter 23._ FRANCE: A. D. 1516-1517. Maximilian's attempt against Milan. Diplomatic intrigues. The Treaty of Noyon. After Francis I. had taken possession of Milan, and while Pope Leo X. was making professions of friendship to him at Bologna, a scheme took shape among the French king's enemies for depriving him of his conquest, and the pope was privy to it. "Henry VIII. would not openly break the peace between England and France, but he offered to supply Maximilian with Swiss troops for an attack upon Milan. It was useless to send money to Maximilian, who would have spent it on himself"; but troops were hired for the emperor by the English agent, Pace, and "at the beginning of March [1516] the joint army of Maximilian and the Swiss assembled at Trent. On March 24 they were within a few miles of Milan, and their success seemed sure, when suddenly Maximilian found that his resources were exhausted and refused to proceed; next day he withdrew his troops and abandoned his allies. … The expedition was a total failure; yet English gold had not been spent in vain, as the Swiss were prevented from entirely joining the French, and Francis I. was reminded that his position in Italy was by no means secure. Leo X., meanwhile, in the words of Pace, 'had played marvellously with both hands in this enterprise.' … England was now the chief opponent of the ambitious schemes of France, and aimed at bringing about a league with Maximilian, Charles [who had just succeeded Ferdinand of Spain, deceased January 23, 1516], the Pope, and the Swiss. But Charles's ministers, chief of whom was Croy, lord of Chievres, had a care above all for the interests of Flanders, and so were greatly under the influence of France. … France and England entered into a diplomatic warfare over the alliance with Charles. First, England on April 19 recognised Charles as King of Spain, Navarre, and the Two Sicilies; then Wolsey strove to make peace between Venice and Maximilian as a first step towards detaching Venice from its French alliance." On the other hand, negotiations were secretly carried on and (August 13) "the treaty of Noyon was concluded between Francis I. and Charles. Charles was to marry Louise, the daughter of Francis I., an infant of one year old, and receive as her dower the French claims on Naples; Venice was to pay Maximilian 200,000 ducats for Brescia and Verona; in case he refused this offer and continued the war, Charles was at liberty to help his grandfather, and Francis I. to help the Venetians, without any breach of the peace now made between them. … In spite of the efforts of England, Francis I. was everywhere successful in settling his difficulties. On November 29 a perpetual peace was made at Friburg between France and the Swiss Cantons; on December 3 the treaty of Noyon was renewed, and Maximilian was included in its provisions. Peace was made between him and Venice by the provision that Maximilian was to hand over Verona to Charles, who in turn should give it up to the King of France, who delivered it to the Venetians; Maximilian in return received 100,000 ducats from Venice and as much from France. The compact was duly carried out: 'On February 8, 1517,' wrote the Cardinal of Sion, 'Verona belonged to the Emperor; on the 9th to the King Catholic; on the 15th to the French; on the 17th to the Venetians.' Such was the end of the wars that had arisen from the League of Cambrai. After a struggle of eight years the powers that had confederated to destroy Venice came together to restore her to her former place. Venice might well exult in this reward of her long constancy, her sacrifices and her disasters." _M. Creighton, History of the Papacy, during the Period of the Reformation, book 5, chapter 19 (volume 4)._ ALSO IN: _J. S. Brewer, The Reign of Henry VIII., chapters 4-6 (volume 1)._ {1190} FRANCE: A. D. 1519. Candidacy of Francis I. for Imperial crown. See GERMANY: A. D. 1519. FRANCE: A. D. 1520-1523. Rivalry of Francis I. and Charles V. The Emperor's successes in Italy and Navarre. Milan again taken from France. The wrongs and the treason of the Constable of Bourbon. "With their candidature for the Imperial crown, burst forth the inextinguishable rivalry between Francis I. and Charles V. The former claimed Naples for himself and Navarre for Henry d'Albret: the Emperor demanded the Milanese as a fief of the Empire, and the Duchy of Burgundy. Their resources were about equal. If the empire of Charles were more extensive the kingdom of France was more compact. The Emperor's subjects were richer, but his authority more circumscribed. The reputation of the French cavalry was not inferior to that of the Spanish infantry. Victory would belong to the one who should win over the King of England to his side. … Both gave pensions to his Prime Minister, Cardinal Wolsey; they each asked the hand of his daughter Mary, one for the dauphin, the other for himself. Francis I. obtained from him an interview at Calais, and forgetting that he wished to gain his favour, eclipsed him by his elegance and magnificence [see FIELD OF THE CLOTH OF GOLD]. Charles V., more adroit, had anticipated this interview by visiting Henry VIII. in England. He had secured Wolsey by giving him hopes of the tiara. … Everything succeeded with the Emperor. He gained Leo X. to his side and thus obtained sufficient influence to raise his tutor, Adrian of Utrecht, to the papacy [on the death of Leo, December 1, 1521]. The French penetrated into Spain, but arrived too late to aid the rising there [in Navarre, 1521]. The governor of the Milanese, Lautrec, who is said to have exiled from Milan nearly half its inhabitants, was driven out of Lombardy [and the Pope retook Parma and Placentia]. He met with the same fate again in the following year: the Swiss, who were ill-paid, asked either for dismissal or battle, and allowed themselves to be beaten at La Bicoque [April 29, 1522]. The money intended for the troops had been used for other purposes by the Queen-mother, who hated Lautrec. At the moment when Francis I. was thinking of re-entering Italy, an internal enemy threw France into the utmost danger. Francis had given mortal offence to the Constable of Bourbon, one of those who had most contributed to the victory of Marignan. Charles, Count of Montpensier and Dauphin of Auvergne, held by virtue of his wife, a granddaughter of Louis XI., the Duchy of Bourbon, and the counties of Clermont, La Marche and other domains, which made him the first noble in the kingdom. On the death of his wife, the Queen-mother, Louise of Savoy, who had wanted to marry the Constable and had been refused by him, resolved to ruin him. She disputed with him this rich inheritance and obtained from her son that the property should be provisionally sequestered. Bourbon, exasperated, resolved to pass over to the Emperor (1523). Half a century earlier, revolt did not mean disloyalty. The most accomplished knights in France, Dunois and John of Calabria, had joined the 'League for the public weal.' … But now it was no question of a revolt against the king; such a thing was impossible in France at this time. It was a conspiracy against the very existence of France that Bourbon was plotting with foreigners. He promised Charles V. to attack Burgundy as soon as Francis I. had crossed the Alps, and to rouse into revolt five provinces of which he believed himself master; the kingdom of Provence was to be re-established in his favour, and France, partitioned between Spain and England, would have ceased to exist as a nation. He was soon able to enjoy the reverses of his country." _J. Michelet, Summary of Modern History, chapter 6._ "Henry VIII. and Charles V. were both ready to secure the services of the ex-Constable. He decided in favour of Charles as the more powerful of the two. … These secret negotiations were carried on in the spring of 1523, while Francis I. (having sent a sufficient force to protect his northern frontier) was preparing to make Italy the seat of war. With this object the king ordered a rendezvous of the army at Lyons, in the beginning of September, and having arranged to pass through Moulins on his way to join the forces, called upon the Constable to meet him there and to proceed with him to Lyons. Already vague rumours of an understanding between the Emperor and Bourbon had reached Francis, who gave no credence to them; but on his way M. de Brézé, Seneschal of Normandy, attached to the Court of Louise of Savoy, sent such precise details of the affair by two Norman gentlemen in the Constable's service that doubt was no longer possible." Francis accordingly entered Moulins with a considerable force, and went straight to Bourbon, who feigned illness. The Constable stoutly denied to the king all the charges which the latter revealed to him, and Francis, who was strongly urged to order his arrest, refused to do so. But a few days later, when the king had gone forward to Lyons, Bourbon, pretending to follow him, rode away to his strong castle of Chantelles, from whence he wrote letters demanding the restitution of his estates. As soon as his flight was known, Francis sent forces to seize him; but the Constable, taking one companion with him, made his way out of the kingdom in disguise. Escaping to Italy, he was there placed in command of the imperial army. _C. Coignet, Francis I. and his Times, chapter 4._ ALSO IN: _Miss Pardoe, The Court and Reign of Francis I., volume 1, chapters 14-19._ See, also, AUSTRIA: A. D. 1519-1555. FRANCE: A. D. 1521. Invasion of Navarre. See NAVARRE: A. D. 1442-1521. FRANCE: A. D. 1521-1525. Beginning of the Protestant Reform movement. See PAPACY: A. D. 1521-1535. FRANCE: A. D. 1523-1524. First undertakings in the New World. Voyages of Verrazano. See AMERICA: A. D. 1523-1524. {1191} FRANCE: A. D. 1523-1525. The death of Bayard. Second invasion of Italy by Francis I. His defeat and capture at Pavia. "Bonnivet, the personal enemy of Bourbon, was now entrusted with the command of the French army. He marched without opposition into the Milanese, and might have taken the capital had he pushed on to its gates. Having by irresolution lost it, he retreated to winter quarters behind the Tesino. The operations of the English in Picardy, of the imperialists in Champagne, and of the Spaniards near the Pyrenees, were equally insignificant. The spring of 1524 brought on an action, if the attack of one point can be called such, which proved decisive for the time. Bonnivet advanced rashly beyond the Tesino. The imperialists, commanded by four able generals, Launoi, Pescara, Bourbon, and Sforza, succeeded in almost cutting off his retreat. They at the same time refused Bonnivet's offer to engage. They hoped to weaken him by famine. The Swiss first murmured against the distress occasioned by want of precaution. They deserted across the river; and Bonnivet, thus abandoned, was obliged to make a precipitate and perilous retreat. A bridge was hastily flung across the Sessia, near Romagnano; and Bonnivet, with his best knights and gensdarmerie, undertook to defend the passage of the rest of the army. The imperialists, led on by Bourbon, made a furious attack. Bonnivet was wounded, and he gave his place to Bayard, who, never entrusted with a high command, was always chosen for that of a forlorn hope. The brave Vandenesse was soon killed; and Bayard himself received a gun-shot through the reins. The gallant chevalier, feeling his wound mortal, caused himself to be placed in a sitting posture beneath a tree, his face to the enemy, and his sword fixed in guise of a cross before him. The constable Bourbon, who led the imperialists, soon came up to the dying Bayard, and expressed his compassion. 'Weep not for me,' said the chevalier, 'but for thyself. I die in performing my duty; thou art betraying thine.' Nothing marks more strongly the great rise, the sudden sacro-sanctity of the royal authority in those days, than the general horror which the treason of Bourbon excited. … The fact is, that this sudden horror of treason was owing, in a great measure, to the revived study of the classics, in which treason to one's country is universally mentioned as an impiety and a crime of the deepest dye. Feudality, with all its oaths, had no such horror of treason. … Bonnivet had evacuated Italy after this defeat at Romagnano. Bourbon's animosity stimulated him to push his advantage. He urged the emperor to invade France, and recommended the Bourbonnais and his own patrimonial provinces as those most advisable to invade. Bourbon wanted to raise his friends in insurrection against Francis; but Charles descried selfishness in this scheme of Bourbon, and directed Pescara to march with the constable into the south of France and lay siege to Marseilles. … Marseilles made an obstinate resistance," and the siege was ineffectual. "Francis, in the meantime, alarmed by the invasion, had assembled an army. He burned to employ it, and avenge the late affront. The king of England, occupied with the Scotch, gave him respite in the north; and he resolved to employ this by marching, late as the season was, into Italy. His generals, who by this time were sick of warring beyond the Alps, opposed the design; but not even the death of his queen, Claude, could stop Francis. He passed Mount Cenis; marched upon Milan, whose population was spiritless and broken by the plague, and took it without resistance. It was then mooted whether Lodi or Pavia should be besieged. The latter, imprudently, as it is said, was preferred. It was at this time that Pope Clement VII., of the house of Medici, who had lately succeeded Adrian, made the most zealous efforts to restore peace between the monarchies. He found Charles and his generals arrogant and unwilling to treat. The French, said they, must on no account be allowed a footing in Italy. Clement, impelled by pique towards the emperor, or generosity to Francis, at once abandoned the prudent policy of his predecessors, and formed a league with the French king, to whom, after all, he brought no accession of force. This step proved afterwards fatal to the city of Rome. The siege of Pavia was formed about the middle of October [1524]. Antonio de Leyva, an experienced officer, supported by veteran troops, commanded in the town. The fortifications were strong, and were likely to hold for a considerable time. By the month of January the French had made no progress; and the impatient Francis despatched a considerable portion of his army for the invasion of Naples, hearing that the country was drained of troops. This was a gross blunder, which Pescara observing, forbore to send any force to oppose the expedition. He knew that the fate of Italy would be decided before Pavia. Bourbon, in the mean time, disgusted with the jealousies and tardiness of the imperial generals, employed the winter in raising an army of lansquenets on his own account. From the duke of Savoy he procured funds; and early in the year 1525 the constable joined Pescara at Lodi with a fresh army of 12,000 mercenaries. They had, besides, some 7,000 foot, and not more than 1,500 horse. With these they marched to the relief of Pavia. Francis had a force to oppose to them, not only inferior in numbers, but so harassed with a winter's siege, that all the French generals of experience counselled a retreat. Bonnivet and his young troop of courtiers were for fighting; and the monarch hearkened to them. Pavia, to the north of the river, was covered in great part by the chateau and walled park of Mirabel. Adjoining this, and on a rising ground, was the French camp, extending to the Tesino. Through the camp, or through the park, lay the only ways by which the imperialists could reach Pavia. The camp was strongly entrenched and defended by artillery, except on the side of the park of Mirabel, with which it communicated." On the night of February 23, the imperialists made a breach in the park wall, through which they pressed next morning, but were driven back with heavy loss. "This was victory enough, could the French king have been contented with it. But the impatient Francis no sooner beheld his enemies in rout, than he was eager to chase them in person, and complete the victory with his good sword. He rushed forth from his entrenchments at the head of his gensdarmerie, flinging himself between the enemy and his own artillery, which was thus masked and rendered useless. The imperialists rallied as soon as they found themselves safe from the fire of the cannon," and the French were overwhelmed. "The king … behind a heap of slain, defended himself valiantly; so beaten and shattered, so begrimed with blood and dust, as to be scarcely distinguishable, notwithstanding his conspicuous armour. He had received several wounds, one in the forehead; and his horse, struck with a ball in the head, reared, fell back, and crushed him with his weight: still Francis rose, and laid prostrate several of the enemies that rushed upon him." But presently he was recognized and was persuaded to surrender his sword to Lannoi, the viceroy of Naples. "Such was the signal defeat that put an end to all French conquests and claims in Italy." _E. E. Crowe, History of France, volume 1, chapter 6._ ALSO IN: _W. Robertson, History of the Reign of Charles V., book 4 (volume 2)._ _J. S. Brewer, Reign of Henry VIII., chapter 21 (volume 2)._ _H. G. Smith, Romance of History, chapter 6._ {1192} FRANCE: A. D. 1525-1526. The captivity of Francis I. and his deliberate perfidy in the Treaty of Madrid. The captive king of France was lodged in the castle at Pizzighitone. "Instead of bearing his captivity with calmness and fortitude, he chafed and fretted under the loss of his wonted pleasures; at one moment he called for death to end his woes, while at another he was ready to sign disastrous terms of peace, meaning to break faith so soon as ever he might be free again. … France, at first stupefied by the mishap, soon began to recover hope. The Regent, for all her vices and faults, was proud and strong; she gathered what force she could at Lyons, and looked round for help. … Not only were there anxieties at home, but the frontiers were also threatened. On the side of Germany a popular movement ['the Peasant War'], closely connected with the religious excitement of the time, pushed a fierce and cruel rabble into Lorraine, whence they proposed to enter France. But they were met by the Duke of Guise and the Count of Vaudemont, his brother, at the head of the garrisons of Burgundy and Champagne, and were easily dispersed. It was thought that during these troubles Lannoy would march his army, flushed with victory, from the Po to the Rhone. … But Lannoy had no money to pay his men, and could not undertake so large a venture. Meanwhile negotiations began between Charles V. and the King; the Emperor demanding, as ransom, that Bourbon should be invested with Provence and Dauphiny, joined to his own lands in Auvergne, and should receive the title of king; and secondly that the Duchy of Burgundy should be given over to the Emperor as the inheritor of the lands and rights of Charles the Bold. But the King of France would not listen for a moment. And now the King of England and most of the Italian states, alarmed at the great power of the Emperor, began to change sides. Henry VIII. came first. He signed a treaty of neutrality with the Regent, in which it was agreed that not even for the sake of the King's deliverance should any part of France be torn from her. The Italians joined in a league to restore the King to liberty, and to secure the independence of Italy: and Turkey was called on for help. … The Emperor now felt that Francis was not in secure keeping at Pizzighitone. … He therefore gave orders that Francis should at once be removed to Spain." The captive king "was set ashore at Valencia, and received with wonderful welcome: dances, festivals, entertainments of every kind, served to relieve his captivity; it was like a restoration to life! But this did not suit the views of the Emperor, who wished to weary the King into giving up all thought of resistance: he trusted to his impatient and frivolous character; his mistake, as he found to his cost, lay in thinking that a man of such character would keep his word. He therefore had him removed from Valencia to Madrid, where he was kept in close and galling confinement, in a high, dreary chamber, where he could not even see out of the windows. This had the desired effect. The King talked of abdicating; he fell ill of ennui, and was like to die: but at last he could hold out no longer, and abandoning all thought of honourable action, agreed to shameful terms, consoling himself with a private protest against the validity of the deed, as having been done under compulsion." _G. W. Kitchin, History of France, volume 2, book 2, chapter 5._ "By the Treaty of Madrid, signed January 14th, 1526, Francis 'restored' to the Emperor the Duchy of Burgundy, the county of Charolais, and some other smaller fiefs, without reservation of any feudal suzerainty, which was also abandoned with regard to the counties of Flanders and Artois, the Emperor, however, resigning the towns on the Somme, which had been held by Charles the Bold. The French King also renounced his claims to the kingdom of Naples, the Duchy of Milan, the county of Asti, and the city of Genoa. He contracted an offensive and defensive alliance with Charles, undertaking to attend him with an army when he should repair to Rome to receive the Imperial crown, and to accompany him in person whenever he should march against the Turks or heretics. He withdrew his protection from the King of Navarre, the Duke of Gelderland, and the La Marcks; took upon himself the Emperor's debt to England, and agreed to give his two eldest sons as hostages for the execution of the treaty. Instead, however, of the independent kingdom which Bourbon had expected, all that was stipulated in his favour was a free pardon for him and his adherents, and their restoration in their forfeited domains. … The provisions of the above treaty Francis promised to execute on the word and honour of a king, and by an oath sworn with his hand upon the holy Gospels: yet only a few hours before he was to sign this solemn act, he had called his plenipotentiaries, together with some French nobles, secretaries, and notaries, into his chamber, where, after exacting from them an oath of secrecy, he entered into a long discourse touching the Emperor's harshness towards him, and signed a protest, declaring that, as the treaty he was about to enter into had been extorted from him by force, it was null and void from the beginning, and that he never intended to execute it: thus, as a French writer has observed, establishing by an authentic notarial act that he was going to commit a perjury." Treaties have often been shamefully violated, yet it would perhaps be impossible to parallel this gross and deliberate perjury. In March, Francis was conducted to the Spanish frontier, where, on a boat in mid-stream of the Bidassoa, "he was exchanged for his two sons, Francis and Henry, who were to remain in Spain, as hostages for the execution of the treaty. The tears started to his eyes as he embraced his children, but he consigned them without remorse to a long and dreary exile." As speedily as possible after regaining his liberty, Francis assembled the states of his kingdom and procured from them a decision "that the King could not alienate the patrimony of France, and that the oath which he had taken in his captivity did not abrogate the still more solemn one which had been administered to him at his coronation." After which he deemed himself discharged from the obligations of his treaty, and had no thought of surrendering himself again a prisoner, as he was honourably bound to do. _T. H. Dyer, History of Modern Europe, book 2, chapter 5 (volume 1)._ ALSO IN: _A. B. Cochrane, Francis I. in Captivity._ _W. Robertson, History of the Reign of Charles V., book 4 (volume 2)._ _C. Coignet, Francis I. and his Times, chapters 5-8._ {1193} FRANCE: A. D. 1526-1527. Holy League with Pope Clement VII. against Charles V. Bourbon's attack on Rome. See ITALY: A. D. 1523-1527, and 1527. FRANCE: A. D. 1527-1529. New alliance against Charles V. Early successes in Lombardy. Disaster at Naples. Genoa and all possessions in Italy lost. The humiliating Peace of Cambrai. See ITALY: A. D. 1527-1529. FRANCE: A. D. 1529-1535. Persecution of the Protestant Reformers and spread of their doctrines. See PAPACY: A. D. 1521-1535. FRANCE: A. D. 1531. Alliance with the Protestant princes of the German League of Smalkalde. See GERMANY: A. D. 1530-1532. FRANCE: A. D. 1532. Final reunion of Brittany with the crown. See BRITTANY: A. D. 1532. FRANCE: A. D. 1532-1547. Treaty with the Pope. Marriage of Prince Henry with Catherine de' Medici. Renewed war with Charles V. Alliance with the Turks. Victory at Cerisoles. Treaty of Crespy. Increased persecution of Protestants. Massacre of Waldenses. War with England. Death of Francis I. "The 'ladies' peace' … lasted up to 1536; incessantly troubled, however, by far from pacific symptoms, proceedings and preparations. In October, 1532, Francis I. had, at Calais, an interview with Henry VIII., at which they contracted a private alliance, and undertook 'to raise between them an army of 80,000 men to resist the Turk.'" But when, in 1535, Charles V. attacked the seat of the Barbary pirates, and took Tunis, Francis "entered into negotiations with Soliman II., and concluded a friendly treaty with him against what was called 'the common enemy.' Francis had been for some time preparing to resume his projects of conquest in Italy; he had effected an interview at Marseilles, in October, 1533, with Pope Clement VII., who was almost at the point of death, and it was there that the marriage of Prince Henry of France with Catherine de' Medici [daughter of Lorenzo, Duke of Urbino, and granddaughter of Piero de' Medici] was settled. Astonishment was expressed that the pope's niece had but a very moderate dowry. 'You don't see, then,' said Clement VII.'s ambassador, 'that she brings France three jewels of great price, Genoa, Milan and Naples?' When this language was reported at the court of Charles V., it caused great irritation there. In 1536 all these combustibles of war exploded; in the month of February, a French army entered Piedmont, and occupied Turin; and, in the month of July, Charles V. in person entered Provence at the head of 50,000 men. Anne de Montmorency, having received orders to defend southern France, began by laying it waste in order that the enemy might not be able to live in it. … Montmorency made up his mind to defend, on the whole coast of Provence, only Marseilles and Aries; he pulled down the ramparts of the other towns, which were left exposed to the enemy. For two months Charles V. prosecuted this campaign without a fight, marching through the whole of Provence an army which fatigue, shortness of provisions, sickness, and ambuscades were decimating ingloriously. At last he decided upon retreating. … On returning from his sorry expedition, Charles V. learned that those of his lieutenants whom he had charged with the conduct of a similar invasion in the north of France, in Picardy, had met with no greater success than he himself in Provence." A truce for three months was soon afterwards arranged, and in June, 1538, through the mediation of Pope Paul III., a treaty was signed at Nice which extended the truce to ten years. Next month the two sovereigns met at Aigues-Mortes and exchanged many assurances of friendship." _F. P. Guizot, Popular History of France, chapter 28 (volume 4)._ In August, 1539, a revolt at Ghent "called Charles V. into Flanders; he was then in Spain, and his shortest route was through France. He requested permission to cross the kingdom, and obtained it, after having promised the Constable Montmorency that he would give the investiture of Milan to the second son of the King. His sojourn in France was a time of expensive fêtes, and cost the treasury four millions; yet, in the midst of his pleasures, the Emperor was not without uneasiness. … Francis, however, respected the rights of hospitality; but Charles did not give to his son the investiture of Milan. The King, indignant, exiled the constable for having trusted the word of the Emperor without exacting his signature, and avenged himself by strengthening his alliance with the Turks, the most formidable enemies of the empire. … The hatred of the two monarchs was carried to its height by these last events; they mutually outraged each other by injurious libels, and submitted their differences to the Pope. Paul III. refused to decide between them, and they again took up arms [1542]. The King invaded Luxembourg, and the Dauphin Rousillon; and while a third army in concert with the Mussulmans besieged Nice [1542], the last asylum of the dukes of Savoy, by land, the terrible Barbarossa, admiral of Soliman, attacked it by sea. The town was taken, the castle alone resisted, and the siege of it was raised. Barbarossa consoled himself for this check by ravaging the coasts of Italy, where he made 10,000 captives. The horror which he inspired recoiled on Francis I., his ally, whose name became odious in Italy and Germany. He was declared the enemy of the empire, and the Diet raised against him an army of 24,000 men, at the head of which Charles V. penetrated into Champagne, while Henry VIII., coalescing with the Emperor, attacked Picardy with 10,000 English. The battle of Cerisoles, a complete victory, gained during the same year [April 14, 1544], in Piedmont, by Francis of Bourbon, Duke d'Enghien, against Gast, general of the Imperial troops, did not stop this double and formidable invasion. Charles V. advanced almost to Château-Thierry. But discord reigned in his army; he ran short of provisions, and could easily have been surrounded; he then again promised Milan to the Duke of Orleans, the second son of the King. This promise irritated the Dauphin Henry, who was afraid to see his brother become the head of a house as dangerous for France as had been that of Burgundy; he wished to reject the offer of the Emperor and to cut off his retreat. A rivalry among women, it is said, saved Charles V. … {1194} The war was terminated almost immediately afterwards [1544] by the treaty of Crespy in Valois. The Emperor promised his daughter to the Duke of Orleans, with the Low Countries and Franche-Comté, or one of his nieces, with Milan. Francis restored to the Duke of Savoy the greater part of the places that he held in Piedmont; he renounced all ulterior pretensions to the kingdom of Naples, the duchy of Milan, and likewise to the sovereignty of Flanders and Artois; Charles, on his part, gave up the duchy of Burgundy. This treaty put an end to the rivalry of the two sovereigns, which had ensanguined Europe for 25 years. The death of the Duke of Orleans freed the Emperor from dispossessing himself of Milan or the Low Countries; he refused all compensation to the King, but the peace was not broken. Francis I. profited by it to redouble his severity with regard to the Protestants. A population of many thousands of Waldenses, an unfortunate remnant from the religious persecutions of the 13th century, dwelt upon the confines of Provence, and the County Venaissin, and a short time back had entered into communion with the Calvinists. The King permitted John Mesnier, Baron d'Oppède, first president of the Parliament of Aix, to execute [1546] a sentence delivered against them five years previously by the Parliament. John d'Oppède himself directed this frightful execution. Twenty-two towns or villages were burned and sacked; the inhabitants, surprised during the night, were pursued among the rocks by the glare of the flames which devoured their houses. The men perished by executions, but the women were delivered over to terrible violences. At Cabrières, the principal town of the canton, 700 men were murdered in cold blood, and all the women were burnt; lastly, according to the tenor of the sentence, the houses were rased, the woods cut down, the trees in the gardens torn up, and in a short time this country, so fertile and so thickly peopled, became a desert and a waste. This dreadful massacre was one of the principal causes of the religious wars which desolated France for so long a time. … The war continued between [Henry VIII.] and Francis I. The English had taken Boulogne, and a French fleet ravaged the coasts of England, after taking possession of the Isle of Wight [1545]. Hostilities were terminated by the treaty of Guines [1547], which the two kings signed on the edge of their graves, and it was arranged that Boulogne should be restored for the sum of 2,000,000 of gold crowns. … Henry VIII. and Francis I. died in the same year [1547]." _E. de Bonnechose, History of France, volume 1, pages 363-367._ ALSO IN: _W. Robertson, History of the Reign of Charles V., book 6-9 (volume 2)._ _J. A. Froude, History of England, chapters 20-23 (volume 4)._ FRANCE: A. D. 1534-1535. The voyages of Jacques Cartier and the taking possession of Canada. See AMERICA: A. D. 1534-1535. FRANCE: A. D. 1534-1560. Persecution of the Protestants. Their organization. Their numbers. "Francis I. had long shrunk from persecution, but having once begun he showed no further hesitation. During the remainder of his reign and the whole of that of his son Henry II. (1534-1559) the cruelty of the sufferings inflicted on the Reformers increased with the number of the victims. At first they were strangled and burnt, then burnt alive, then hung in chains to roast over a slow fire. … The Edict of Chateaubriand (1551), taking away all right of appeal from those convicted of heresy, was followed by an attempt to introduce an Inquisition on the model of that of Spain, and when this failed owing to the opposition of the lawyers, the Edict of Compiègne (1557) denounced capital punishment against all who in public or private professed any heterodox doctrine. It is a commonplace that persecution avails nothing against the truth—that the true Church springs from the blood of martyrs. Yet the same cause which triumphed over persecution in France was crushed by it in Spain and in the Walloon Netherlands. Was it therefore not the truth? The fact would rather seem to be, that there is no creed, no sect which cannot be extirpated by force. But that it may prevail, persecution must be without respect of persons, universal, continuous, protracted. Not one of these conditions was fulfilled in France. The opinions of the greater nobles and princes, and of those who were their immediate followers, were not too narrowly scanned, nor was the persecution equally severe at all times and in all places. Some governors and judges and not a few of the higher clergy inclined to toleration. … The cheerful constancy of the French martyrs was admirable. Men, women and children walked to execution singing the psalms of Marot and the Song of Simeon. This boldness confounded their enemies. Hawkers distributed in every part of the country the books issued from the press of Geneva and which it was a capital offence even to possess. Preachers taught openly in the streets and market-places. … The increasing numbers of their converts and the high position of some among them gave confidence to the Protestants. Delegates from the reformed congregations of France were on their way to Paris to take part in the deliberations of the first national Synod on the very day (April 2, 1559) when the peace of Cateau Cambresis was signed, a peace which was to be the prelude to a vigorous and concerted effort to root out heresy on the part of the kings of France and Spain. The object of the meeting was twofold: first to draw up a detailed profession of faith, which was submitted to Calvin—there was, he said, little to add, less to correct—secondly to determine the 'ecclesiastical discipline' of the new Church. The ministers were to be chosen by the elders and deacons, but approved by the whole congregation. The affairs of each congregation were placed under the control of the Consistory, a court composed of the pastors, elders and deacons; more important matters were reserved for the decision of the provincial 'colloques' or synods, which were to meet twice a year, and in which each church was represented by its pastor and at least one elder. Above all was the national Synod also composed of the clergy and of representative laymen. This organisation was thoroughly representative and popular, the elected delegates of the congregations, the elders and deacons, preponderated in all the governing bodies, and all ministers and churches were declared equal. The Reformed churches, which, although most numerous in the South, spread over almost the whole country, are said at this time to have counted some 400,000 members (1559). These were of almost all classes, except perhaps the lowest, although even among the peasantry there were some martyrs for the faith." {1195} On the accession of Charles IX., in 1560, "a quarter of the inhabitants of France were, it was said, included in the 2,500 reformed congregations. This is certainly an exaggeration, but it is probable that the number of the Protestants was never greater than during the first years of the reign of Charles IX. … The most probable estimate is that at the beginning of the wars of religion the Huguenots with women and children amounted to some 1,500,000 souls out of a population of between fifteen and twenty millions. But in this minority were included about one-fourth of the lesser nobility, the country gentlemen, and a smaller proportion of the great nobles, the majority of the better sort of townspeople in many of the most important towns, such as Caen, Dieppe, Havre, Nantes, La Rochelle, Nimes, Montpellier, Montauban, Châlons, Mâcon, Lyons, Valence, Limoges and Grenoble, and an important minority in other places, such as Rouen, Orleans, Bordeaux and Toulouse. The Protestants were most numerous in the South-west, in Poitou, in the Marche, Limousin, Angoumois and Perigord, because in those districts, which were the seats of long-established and flourishing manufactures, the middle classes were most prosperous, intelligent and educated. It is doubtful whether the Catholics were not in a large majority, even where the superior position, intelligence and vigour of the Huguenots gave them the upper hand. Only in some parts of the South-west and of Dauphiny do the bulk of the population appear to have been decidedly hostile to the old religion. During the course of the Civil War the Protestants came to be more and more concentrated in certain parts of the country, as for instance between the Garonne and the Loire." _P. F. Willert, Henry of Navarre and the Huguenots in France, chapter 1._ FRANCE: A. D. 1541-1543. Jacques Cartier's last explorations in Canada. See AMERICA: A. D. 1541-1603. FRANCE: A. D. 1541-1564. The rise and influence of Calvinism. See GENEVA: A. D. 1536-1564. FRANCE: A. D. 1547. Accession of King Henry II. FRANCE: A. D. 1547-1559. The rise of the Guises. Alliance with the German Protestants. Wars with the emperor, and with Spain and England. Acquisition of Les Trois Evêchés, and of Calais. Unsuccessful campaign in Italy. Battle and siege of St. Quentin. Treaty of Cateau-Cambresis. "The son of Francis I., who in 1547 ascended the throne under the title of Henry II., was told by his dying father to beware of the Guises. … The Guises were a branch of the ducal House of Lorraine, which, although the dukedom was a fief of the German empire, had long stood in intimate relations with the court and nobility of France. The founder of the family was Claude, a younger son of René II., Duke of Lorraine, who, being naturalised in France in 1505, rendered himself conspicuous in the wars of Francis I., and was created first Duke of Guise. He died in 1550, leaving five daughters and six sons. His eldest daughter, Mary, became the wife of James V. of Scotland, and mother of Mary Queen of Scots. The sons were all men of extraordinary energy and ambition, and their united influence was, for a number of years, more than a match for that of the crown. Francis, second Duke of Guise, acquired, while still a young man, extraordinary renown as a military commander, by carrying out certain ambitious designs of France on a neighbouring territory. … As is well known, French statesmen have for many centuries cherished the idea that the natural boundary of France on the east is the Rhine, from its mouth to its source, and thence along the crest of the Alps to the Mediterranean. … To begin the realisation of the idea, advantage was taken of the war which broke out between the Emperor Charles V. and his Protestant subjects in North Germany [see GERMANY: A. D. 1546-1552]. Although the Protestants of France were persecuted to the death, Henry II., with furtively ambitious designs, offered to defend the Protestants of Germany against their own emperor; and entered into an alliance in 1551 with Maurice of Saxony and other princes, undertaking to send an army to their aid. As bases of his operations, it was agreed that he might take temporary military possession of Toul, Verdun, and Metz, three bishoprics [forming a district called the Trois Évêchés], each with a portion of territory lying within the area of the duchy of Lorraine, but held as distinct fiefs of the German empire— such, in fact, being fragments of Lothair's kingdom, which fell to Germany, and had in no shape been incorporated with France. It was stipulated that, in occupying these places, the French were not to interfere with their old connection with the empire. The confidence reposed in the French was grievously abused. All the stipulations went for nothing. In 1552, French troops took possession of Toul and Verdun, also of Nancy, the capital of Lorraine, treating the duchy, generally, as a conquered country. Seeing this, Metz shut her gates and trusted to her fortifications. To procure an entrance and secure possession, there was a resort to stratagems which afford a startling illustration of the tricks that French nobles at that time could be guilty of in order to gain their ends. The French commander, the Constable Montmorency, begged to be allowed to pass through the town with a few attendants, while his army made a wide circuit on its route. The too credulous custodiers of the city opened the gates, and, to their dismay, the whole French forces rushed in, and began to rule in true despotic fashion. … Thus was Metz secured for France in a way which modern Frenchmen, we should imagine, can hardly think of without shame. Germany, however, did not relinquish this important fortress without a struggle. Furious at its loss, the Emperor Charles V. proceeded to besiege it with a large army. The defence was undertaken by the Duke of Guise, assisted by a body of French nobility. After an investment of four months, and a loss of 30,000 men, Charles was forced to raise the siege, January 1, 1553, all his attempts at the capture of the place being effectually baffled." _W. Chambers, France: its History and Revolutions, chapter 6._ {1196} "The war continued during the two following years; but both parties were now growing weary of a contest in which neither achieved any decisive superiority"; and the emperor, having negotiated an armistice, resigned all his crowns to his son, Philip II., and his brother Ferdinand (October, 1555). "Meantime Pope Paul IV., who detested the Spaniards and longed for the complete subversion of their power in the Peninsula, entered into a league with the French king against Philip; Francis of Guise was encouraged in his favorite project of effecting a restoration of the crown of Naples to his own family, as the descendants of René of Anjou; and in December, 1556, an army of 16,000 men, commanded by the Duke of Guise, crossed the Alps, and, marching direct to Rome, prepared to attack the Spanish viceroy of Naples, the celebrated Duke of Alva. In April, 1557, Guise advanced into the Abruzzi, and besieged Civitella; but here he encountered a determined resistance, and, after sacrificing a great part of his troops, found it necessary to abandon the attempt. He retreated toward Rome, closely pursued by the Duke of Alva; and the result was that the expedition totally failed. Before his army could recover from the fatigues and losses of their fruitless campaign, the French general was suddenly recalled by a dispatch containing tidings of urgent importance from the north of France. The Spanish army in the Netherlands, commanded by the Duke of Savoy, having been joined by a body of English auxiliaries under the Earl of Pembroke, had invaded France and laid siege to St. Quentin. This place was badly fortified, and defended by a feeble garrison under the Admiral de Coligny. Montmorency advanced with the main army to re-enforce it, and on the 10th of August rashly attacked the Spaniards, who outnumbered his own troops in the proportion of more than two to one, and inflicted on him a fatal and irretrievable defeat. The loss of the French amounted, according to most accounts, to 4,000 slain in the field, while at least an equal number remained prisoners, including the Constable himself. The road to Paris lay open to the victors. … The Duke of Savoy was eager to advance; but the cautious Philip, happily for France, rejected his advice, and ordered him to press the siege of St. Quentin. That town made a desperate resistance for more than a fortnight longer, and was captured by storm on the 27th of August [1557]. … Philip took possession of a few other neighbouring fortresses, but attempted no serious movement in prosecution of his victory. … The Duke of Guise arrived from Italy early in October, to the great joy of the king and the nation, and was immediately created lieutenant-general of the kingdom, with powers of almost unlimited extent. Be applied himself, with his utmost ability and perseverance, to repair the late disasters; and with such success, that in less than two months he was enabled to assemble a fresh and well-appointed army at Compiègne. Resolving to strike a vigorous blow before the enemy could reappear in the field, he detached a division of his army to make a feint in the direction of Luxemburg; and, rapidly marching westward with the remainder, presented himself on the 1st of January, 1558, before the walls of Calais. … The French attack was a complete surprise; the two advanced forts commanding the approaches to the town were bombarded, and surrendered on the 3d of January; three days later the castle was carried by assault; and on the 8th, the governor, Lord Wentworth, was forced to capitulate. … Guines, no longer tenable after the fall of Calais, shared the same fate on the 21st of January; and thus, within the short space of three weeks, were the last remnants of her ancient dominion on the Continent snatched from the grasp of England—possessions which she had held for upward of 200 years. … This remarkable exploit, so flattering to the national pride, created universal enthusiasm in France, and carried to the highest pitch the reputation and popularity of Guise. From this moment his influence became paramount; and the marriage of the dauphin to the Queen of Scots, which was solemnised on the 24th of April, 1558, seemed to exalt the house of Lorraine to a still more towering pinnacle of greatness. It was stipulated by a secret article of the marriage-contract that the sovereignty of Scotland should be transferred to France, and that the two crowns should remain united forever, in case of the decease of Mary without issue. Toward the end of the year negotiations were opened with a view to peace." They were interrupted, however, in November, 1558, by the death of Queen Mary of England, wife of Philip of Spain. "When the congress reassembled at Le Cateau-Cambresis, in February, 1559, the Spanish ministers no longer maintained the interests of England; and Elizabeth, thus abandoned, agreed to an arrangement which virtually ceded Calais to France, though with such nominal qualifications as satisfied the sensitiveness of the national honour. Calais was to be restored to the English at the end of eight years, with a penalty, in case of failure, of 500,000 crowns. At the same time, if any hostile proceedings should take place on the part of England against France within the period specified, the queen was to forego all claim to the fulfillment of the article." The treaty between France and England was signed April 2, 1559, and that between France and Spain the following day. By the latter, "the two monarchs mutually restored their conquests in Luxemburg, the Netherlands, Picardy, and Artois; France abandoned Savoy and Piedmont, with the exception of Turin and four other fortresses [restoring Philibert Emanuel, Duke of Savoy, to his dominions—see SAVOY AND PIEDMONT: A. D. 1559-1580]; she evacuated Tuscany, Corsica, and Montferrat, and yielded up no less than 189 towns or fortresses in various parts of Europe. By way of compensation, Henry preserved the district of the 'Trois Évêchés'—Toul, Metz, and Verdun—and made the all-important acquisition of Calais. This pacification was sealed, according to custom, by marriages"—Henry's daughter Elizabeth to Philip of Spain, and his sister Marguerite to the Duke of Savoy. In a tournament, at Paris, which celebrated these marriages, Henry received an injury from the lance of Montgomery, captain of his Scottish guards, which caused his death eleven days afterwards—July 10, 1559. _W. H. Jervis, Student's History of France, chapter 15._ ALSO IN: _J. L. Motley, The Rise of the Dutch Republic, part 1, chapters 2-3 (volume l)._ _Lady Jackson, The Court of France in the 16th Century, volume 2, chapters 9-20._ _L. von Ranke, Civil Wars and Monarchy in France, 16th and 17th Centuries, chapter 6 (volume 1)._ FRANCE: A. D. 1548. Marriage of Antoine de Bourbon to Jeanne d'Albret, heiress of Navarre. See NAVARRE: A. D. 1528-1563. FRANCE: A. D. 1552. Alliance with the Turks. See ITALY (SOUTHERN): A. D. 1528-1570. FRANCE: A. D. 1554-1565. Huguenot attempts at colonization in Brazil and in Florida, and their fate. See FLORIDA: A. D. 1562-1563; 1564-1565; 1565, and 1567-1568. FRANCE: A. D. 1558-1559. Aid given to revolt in Corsica. See GENOA: A. D. 1528-1559. FRANCE: A. D. 1559. Accession of King Francis. II. {1197} FRANCE: A. D. 1559-1561. Francis II., Charles IX., the Guises and Catharine de' Medici. The Conspiracy of Amboise. Rapid spread and organization of Protestantism. Rise of the Huguenot party. Disputed origin of its name. Henry II. "had been married from political motives to the niece of Clement VII., Catharine de Medici. This ambitious woman came to France conscious that the marriage was a political one, mentally a stranger to her husband; and such she always remained. This placed her from the first in a false position. The King was influenced by anyone rather than by his wife; and a by no means charming mistress, Diana of Poitiers, played her part by the side of and above the Queen. … Immediately after the death of her husband, in 1559, she [Catharine] greedily grasped at power. The young King, Francis II., was of age when he entered his fourteenth year. There could therefore be no legal regency, though there might be an actual one, for a weakly monarch of sixteen was still incompetent to govern. But she was thwarted in her first grasp at power. Under Francis I., a family [the Guises—see above] previously unknown in French history had begun to play a prominent part. … The brothers succeeded in bringing about a political marriage which promised to throw the King, who was mentally a child, entirely into their hands. Their sister Mary had been married to James V. of Scotland, whose crown was then rather an insignificant one, but was now beginning to gain importance. The issue of this marriage was a charming girl, who was destined for the King's wife. She was betrothed to him without his consent when still a child. The young Queen was Mary Stuart. Her misfortunes, her beauty, and her connection with European history, have made her a historical personage, more conspicuous indeed for what she suffered than for what she did; her real importance is not commensurate with the position she occupies. This, then, was the position of the brothers Guise at court. The King was the husband of their niece; both were children in age and mind, and therefore doubly required guidance. The brothers, Francis and Charles, had the government entirely in their hands; the Duke managed the army, the Cardinal the finances and foreign affairs. Two such leaders were the mayors of the palace. The whole constitution of the court reminds us of the 'rois fainéants' and the office of major-domo under the Carlovingians. Thus, just when Catharine was about to take advantage of a favourable moment, she saw herself once more eclipsed and thrust aside, and that by insolent upstarts of whom one thing only was certain, that they possessed unusual talents, and that their consciences were elastic in the choice of means. It was not only from Catharine that the supremacy of the Guises met with violent opposition, but also from Protestantism, the importance of which was greatly increasing in France. … In the time of Henry II., in spite of all the edicts and executions, Protestantism had made great progress. … In the spring of 1559, interdicted Protestantism had secretly reviewed its congregations, and at the first national synod drawn up a confession of faith and a constitution for the new Church. Preachers and elders had appeared from every part of France, and their eighty articles of 28th May, 1559, have become the code of laws of French Protestantism. The Calvinistic principle of the Congregational Church, with choice of its own minister, deacons, and elders; a consistory which maintained strict discipline in matters of faith and morals … was established upon French soil, and was afterwards publicly accepted by the whole party. The more adherents this party gained in the upper circles, the bolder was its attitude; there was, indeed, no end to the executions, or to the edicts against heresy, but a spirit of opposition, previously unknown, had gradually gained ground. Prisoners were set free, the condemned were rescued from the hands of the executioners on the way to the scaffold, and a plan was devised among the numerous fugitives in foreign lands for producing a turn in the course of events by violent means. La Rénaudie, a reformed nobleman from Perigord, who had sworn vengeance on the Guises for the execution of his brother, had, with a number of other persons of his own way of thinking, formed a plan for attacking the Guises, carrying off the King, and placing him under the guardianship of the Bourbon agnates. … The project was betrayed; the Guises succeeded in placing the King in security in the Castle of Amboise; a number of the conspirators were seized, another troop overpowered and dispersed on their attack upon the castle, on the 17th of March, 1560; some were killed, some taken prisoners and at once executed. It was then discovered, or pretended, that the youngest of the Bourbon princes [see BOURBON, HOUSE OF], Louis of Condé, was implicated in the conspiracy [known as the Conspiracy or Tumult of Amboise]. … The Guises now ventured, in contempt of French historical traditions, to imprison this prince of the blood, this agnate of the reigning house; to summon him before an arbitrary tribunal of partisans, and to condemn him to death. … This affair kept all France in suspense. All the nobles, although strongly infected with Huguenot ideas, were on Condé's side; even those who condemned his religious opinions made his cause their own. They justly thought that if he fell none of them would be safe. In the midst of this ferment, destiny interposed. On the 5th of December, 1560, Francis II. died suddenly, and a complete change took place. His death put an end to a net-work of intrigues, which aimed at knocking the rebellion, political and religious, on the head. … During this confusion one individual had been watching the course of events with the eagerness of a beast ready to seize on its prey. Catharine of Medici was convinced that the time of her dominion had at length arrived. … Francis II. was scarcely dead when she seized upon the person and the power of Charles IX. He was a boy of ten years old, not more promising than his eldest brother, sickly and weakly like all the sons of Henry II., more attached to his mother than the others, and he had been neglected by the Guises. … One of her first acts was to liberate Condé; this was a decided step towards reconciliation with the Bourbons and the Protestants. The whole situation was all at once changed. The court was ruled by Catharine; her feverish thirst for power was satisfied. The Guises and their adherents were, indeed, permitted to remain in their offices and posts of honour, in order not fatally to offend them; but their supremacy was destroyed, and the new power was based upon the Queen's understanding with the heads of the Huguenot party." _L. Häusser, The Period of the Reformation, 1517 to 1648, chapter 25._ {1198} "The recent commotion had disclosed the existence of a body of malcontents, in part religious, in part also political, scattered over the whole kingdom and of unascertained numbers. To its adherents the name of Huguenots was now for the first time given. What the origin of this celebrated appellation was, it is now perhaps impossible to discover. … It has been traced back to the name of the Eidgenossen or 'confederates,' under which the party of freedom figured in Geneva when the authority of the bishop and duke was overthrown; or to the 'Roy Huguet,' or 'Huguon,' a hobgoblin supposed to haunt the vicinity of Tours, to whom the superstitious attributed the nocturnal assemblies of the Protestants; or to the gate 'du roy Huguon' of the same city, near which those gatherings were wont to be made. Some of their enemies maintained the former existence of a diminutive coin known as a 'huguenot,' and asserted that the appellation, as applied to the reformed, arose from their 'not being worth a huguenot,' or farthing; And some of their friends, with equal confidence and no less improbability, declared that it was invented because the adherents of the house of Guise secretly put forward claims upon the crown of France in behalf of that house as descended from Charlemagne, whereas the Protestants loyally upheld the rights of the Valois sprung from Hugh Capet. In the diversity of contradictory statements, we may perhaps be excused if we suspend our judgment. … Not a week had passed after the conspiracy of Amboise before the word was in everybody's mouth. Few knew or cared whence it arose. A powerful party, whatever name it might bear, had sprung up, as it were, in a night. … No feature of the rise of the Reformation in France is more remarkable than the sudden impulse which it received during the last year or two of Henry II.'s life, and especially within the brief limits of the reign of his eldest son. … There was not a corner of the kingdom where the number of incipient Protestant churches was not considerable. Provence alone contained 60, whose delegates this year met in a synod at the blood-stained village of Mérindol. In large tracts of country the Huguenots had become so numerous that they were no longer able or disposed to conceal their religious sentiments, nor content to celebrate their rites in private or nocturnal assemblies. This was particularly the case in Normandy, in Languedoc, and on the banks of the Rhone." _H. M. Baird, History of the Rise of the Huguenots, book 1, chapter 10 (volume 1)._ ALSO IN: _C. M. Yonge, Cameos from English History, 4th series, chapter 29._ FRANCE: A. D. 1560. Accession of King Charles IX. FRANCE: A. D. 1560-1563. Changed policy of Catharine de' Medici. Delusive favors to the Huguenots. The Guises and the Catholics again ascendant. The massacre of Vassy. Outbreak of civil war. Battle of Dreux. Assassination of Guise. Peace and the Edict of Amboise. "Catherine de Medici, now regent, thought it wisest to abandon the policy which had till then prevailed under the influence of the Guises, and while she confirmed the Lorraine princes in the important offices they held, she named, on the other hand, Antoine de Bourbon [king of Navarre] lieutenant-general of the kingdom, and took Michel de l'Hôpital as her chief adviser. … Chancellor de l'Hôpital, like the Regent, aimed at the destruction of the parties which were rending the kingdom asunder; but his political programme was that of an honest man and a true liberal. A wise system of religious toleration and of administrative reform would, he thought, restore peace and satisfy all true Frenchmen. 'Let us,' he said, 'do away with the diabolical party-names which cause so many seditions—Lutherans, Huguenots, and Papists; let us not alter the name of Christians.' … The edicts of Saint Germain and of January (1562) were favourable to the Huguenots. Religious meetings were allowed in rural districts; all penalties previously decreed against Dissenters were suspended on condition that the old faith should not be interfered with: finally, the Huguenot divines, with Theodore de Bèze at their head, were invited to meet the Roman Catholic prelates and theologians in a conference (colloque) at Poissy, near Paris. Theodore de Bèze, the faithful associate and coadjutor of Calvin in the great work of the Reformation, both at Geneva and in France, is justly and universally regarded as the historian of the early Huguenots. … The speech he delivered at the opening of the colloque is an eloquent plea for liberty and mutual forbearance. Unfortunately, the conciliatory measures he proposed satisfied no one." _G. Masson, The Huguenots, chapter 2._ "The edict of January … gave permission to Protestants to hold meetings for public worship outside the towns, and placed their meetings under the protection of the law. … The Parliament of Paris refused to register the edict until after repeated orders from the Queen-mother. The Parliament of Dijon refused to register it. … The Parliament of Aix refused. Next, Antoine de Navarre, bribed by a promise of the restoration of the Spanish part of his little kingdom, announced that the colloquy of Poissy had converted him, dismissed Beza and the reformed preachers, sent Jeanne back to Beárn, demanded the dismissal of the Chatillons from the court, and invited the Duke of Guise and his brother, the Cardinal, who were at their château of Joinville, to return to Paris. Then occurred—it was only six weeks after the Edict of January—the massacre of Vassy. Nine hundred out of 3,000—the population of that little town—were Protestants. Rejoicing in the permission granted them by the new law, they were assembled on the Sunday morning, in a barn outside the town, for the purpose of public service. The Duke of Guise and the Cardinal, with their armed escort of gentlemen and soldiers, riding on their way to Paris, heard the bells which summoned the people, and asked what they meant. Being told that it was a Huguenot 'prêche,' the Duke swore that he would Huguenot them to some purpose. He rode straight to the barn and entered the place, threatening to murder them all. The people relying on the law, barred the doors. Then the massacre began. The soldiers burst open the feeble barrier, and began to fire among the perfectly unarmed and inoffensive people. Sixty-four were killed—men, women, and children; 200 were wounded. This was the signal for war. Condé, on the intelligence, immediately retired from the court to Meaux, whence he issued a proclamation calling on all the Protestants of the country to take up arms. Coligny was at Chatillon, whither Catharine addressed him letter after letter, urging upon him, in ambiguous terms, the defence of the King. {1199} It seems, though this is obscure, that at one time Condé might have seized the royal family and held them. But if he had the opportunity, he neglected it, and the chance never came again. Henceforward, however, we hear no more talk about Catharine becoming a Protestant. That pretence will serve her no more. Before the clash of arms, there was silence for a space. Men waited till the last man in France who had not spoken should declare himself. The Huguenots looked to the Admiral, and not to Condé. It was on him that the real responsibility lay of declaring civil war. It was a responsibility from which the strongest man might shrink. … The Admiral having once made up his mind, hesitated no longer, and, with a heavy heart, set off the next day to join Condé. He wrote to Catharine that he took up arms, not against the King, but against those who held him captive. He wrote also to his old uncle, the Constable [Montmorency]. … The Constable replied. There was no bitterness between uncle and nephew. The former was fighting to prevent the 'universal ruin' of his country, and for his 'petits maitres,' the boys, the sons of his old friend, Henry II. Montmorency joined the Guises in perfect loyalty, and with the firm conviction that it was the right thing for him to do. The Chatillon fought in the name of law and justice, and to prevent the universal massacre of his people. … Then the first civil war began with a gallant exploit—the taking of Orleans [April 1562]. Condé rode into it at the head of 2,000 cavalry, all shouting like schoolboys, and racing for six miles who should get into the city first. They pillaged the churches, and turned out the Catholics. 'Those who were that day turned outside the city wept catholicly that they were dispossessed of the magazines of the finest wines in France.' Truly a dire misfortune, for the Catholics to lose all the best claret districts! Orleans taken, the Huguenots proceeded to issue protestations and manifestoes, in all of which the hand of the Admiral is visible. They are not fighting against the King, who is a prisoner; the war was begun by the Guises. … They might have added, truly enough, that Condé and the Admiral held in their hands letters from Catharine, urging them to carry on the contest for the sake of the young King. The fall of Orleans was quickly followed by that of Rouen, Tours, Blois, Bourges, Vienne, Valence, and Montauban. The civil war was fairly begun. The party was now well organized. Condé was commander-in-chief by right of his birth; Coligny was real leader by right of his reputation and wisdom. It was by him that a Solemn League and Covenant was drawn up, to be signed by everyone of the Calvinist chiefs. These were, besides Condé and the Chatillons, La Rochefoucauld, … Coligny's nephew and Condé's brother-in-law—he was the greatest seigneur in Poitou; Rohan, from Dauphine, who was Condé's cousin; the Prince of Porcian, who was the husband of Condé's niece. Each of these lords came with a following worthy of his name. Montgomery, who had slain Henry II., brought his Normans; Genlis, the Picards. … With Andelot came a troop of Bretons; with the Count de Grammont came 6,000 Gascons. Good news poured in every day. Not only Rouen, but Havre, Caen, and Dieppe submitted in the North. Angers and Nantes followed. The road was open in the end for bringing troops from Germany. The country in the southwest was altogether in their hands. Meantime, the enemy were not idle. They began with massacres. In Paris they murdered 800 Huguenots in that first summer of the war. From every side fugitives poured into Orleans, which became the city of refuge. There were massacres at Amiens, Senlis, Cahors, Toulouse, Angoulême—everywhere. Coligny advised a march upon Paris, where, he urged, the Guises had but a rabble at their command. His counsels when war was once commenced, were always for vigorous measures. Condé preferred to wait. Andelot was sent to Germany, where he raised 3,000 horse. Calvin despatched letters in every direction, urging on the churches and the Protestant princes to send help to France. Many of Coligny's old soldiers of St. Quentin came to fight under his banner. Elizabeth of England offered to send an army if Calais were restored; when she saw that no Frenchman would give up that place again, she still sent men and money, though with grudging spirit. At length both armies took the field. The Duke of Guise had under him 8,000 men; Condé 7,000. They advanced, and met at the little town of Vassodun, where a conference was held between the Queen-mother and Navarre on the one hand, and Condé and Coligny on the other. Catharine proposed that all the chiefs of both sides—Guise, the Cardinal de Lorraine, St. Andre, Montmorency, Navarre, Condé, and the Chatillon brothers—should all alike go into voluntary exile. Condé was nearly persuaded to accept this absurd proposal. Another conference was held at Taley. These conferences were only delays. An attempt was made by Catharine to entrap Condé, which was defeated by the Admiral's prompt rescue. The Parliament of Paris issued a decree commanding all Romanists in every parish to rise in arms at the sound of the bell and to slay every Huguenot. It was said that 50,000 were thus murdered. No doubt the numbers were grossly exaggerated. … These cruelties naturally provoked retaliation. … An English army occupied Havre. English troops set out for Rouen. Some few managed to get within the walls. The town was taken by the Catholics [October 25, 1562], and, for eight days, plundered. Needless to say that Guise hanged every Huguenot he could find. Here the King of Navarre was killed. The loss of Rouen, together with other disasters, greatly discouraged the Huguenots. Their spirits rose, however, when news came that Andelot, with 4,000 reiters, was on his way to join them. He brought them in safety across France, being himself carried in a litter, sick with ague and fever. The Huguenots advanced upon Paris, but did not attack the city. At Dreux [December 19, 1562], they met the army of Guise. Protestant historians endeavor to show that the battle was drawn. In fact both sides sustained immense losses. St. André was killed, Montmorency and Condé were taken prisoners. Yet Coligny had to retire from the field—his rival had outgeneralled him. It was characteristic of Coligny that he never lost heart. … With his German cavalry, a handful of his own infantry, and a small troop of English soldiers, Coligny swept over nearly the whole of Normandy. It is true that Guise was not there to oppose him. Every thing looked well. He was arranging for a 'splendid alliance' with England, when news came which stayed his hand. {1200} Guise marched southwards to Orleans. … There was in Orleans a young Huguenot soldier named Jean Poltrot de Méré. He was a fanatic. … He waited for an opportunity, worked himself into the good graces of the Duke, and then shot him with three balls, in the shoulder. Guise died three days later. … Then a peace was signed [and ratified by the Edict of Amboise, March 19, 1563]. Condé, won over and seduced by the sirens of the Court, signed it. It was a humiliating and disastrous peace. Huguenots were to be considered loyal subjects; foreign soldiers should be sent out of the country; churches and temples should be restored to their original uses; the suburbs of one town in every bailiwick, were to be used for Protestant worship (this was a great reduction on the Edict of January, which allowed the suburbs of every town); and the nobility and gentry were to hold worship in their own houses after their own opinions. The Admiral was furious at this weakness. 'You have ruined,' he said to Condé, 'more churches by one stroke of the pen than the enemy could have done in ten years of war.'" _W. Besant, Gaspard de Coligny. chapter 8._ ALSO IN: _Duc d' Aumale, History of the Princes de Condé, book 1, chapter 3 (volume l)._ _E. Bersier, Earlier Life of Coligny, chapter 21-26._ FRANCE: A. D. 1563-1564. Recovery of Havre from the English. The Treaty of Troyes. Under the terms on which the Huguenot leaders procured help from Elizabeth, the English queen held Havre, and refused to restore it until after the restoration of Calais to England, and the repayment of a loan of 140,000 crowns. The Huguenots, having now made peace with their Catholic fellow countrymen, were not prepared to fulfill the English contract, according to Elizabeth's claims, but demanded that Havre should be given up. The Queen refusing, both the parties, lately in arms against each other, joined forces, and laid siege to Havre so vigorously that it was surrendered to them on the 28th of July, 1563. Peace with England was concluded in the April following, by a treaty negotiated at Troyes, and the Queen lost all her rights over Calais. _Duc d'Aumale, History of the Princes of Condé, volume 1, chapter 4._ ALSO IN: _J. A. Froude, History of England: Reign of Elizabeth, chapters 6 and 8 (volume 1-2)._ FRANCE: A. D. 1563-1570. The conference at Bayonne. Outbreak of the Second Civil War. Battle of St. Denis. Peace of Longjumeau. The Third Civil War. Huguenot rally at La Rochelle. Appearance of the Queen of Navarre. Battle of Jarnac. Death of Condé. Henry of Navarre chosen to command. Battle of Moncontour. Peace of St. Germain. The religious peace established under the Edict of Amboise lasted four years. "Not that the Huguenots enjoyed during these years anything like security or repose. The repeated abridgment even of those narrow liberties conferred by the Edict of Amboise, and the frequent outbreaks of popular hatred in which numbers of them perished, kept them in perpetual alarm. Still more alarming was the meeting at Bayonne [of Catherine de' Medici, the young king, her son, and the Duke of Alva, representing Philip II. of Spain] in the summer of 1565. … Amid the Court festivities which took place, it was known that there had been many secret meetings between Alva, Catherine, and, Charles. The darkest suspicions as to their objects and results spread over France. It was generally believed—falsely, as from Alva's letters it now appears—that a simultaneous extermination of all heretics in the French and Spanish dominions had been agreed upon. To anticipate this stroke, Coligni proposed that the person of the King should be seized upon. The Court, but slenderly guarded, was then at Monceaux. The project had almost succeeded. Some time, however, was lost. The Court got warning and fled to Meaux. Six thousand Swiss arrived, and by a rapid march carried the King to Paris. After such a failure, nothing was left to the Huguenots but the chances of a second civil war. Condé entered boldly on the campaign. Though he had with him but 1,500 horse and 1,200 infantry, he marched to Paris, and offered battle to the royal troops beneath its walls. The Constable [Montmorency], who had 18,000 men at his command, accepted the challenge, and on the 10th of November 1567, the battle of St. Denis was fought. … Neither party could well claim the victory, as both retired from the field. The royal army had to mourn the loss that day of its aged and gallant commander, the Constable. Condé renewed next day the challenge, which was not accepted. The winter months were spent by the Huguenots in effecting a junction with some German auxiliaries, and in the spring they appeared in such force upon the field that, on the 23d March 1568, the Peace of Longjumeau was ratified, which re-established, free from all modifications and restrictions, the Edict of Amboise. It was evident from the first that this treaty was not intended to be kept; that it had been entered into by the government solely to gain time, and to scatter the ranks of the Huguenots. Coligni sought Condé at his château of Noyers in Burgundy. He had scarcely arrived when secret intelligence was given them of a plot upon their lives. They had barely time to fly, making many a singular escape by the way, and reaching Rochelle, which from this time became the head-quarters of the Huguenots, on the 15th September 1568. During the first two religious wars … the seat of war was so remote from her dominions that the Queen of Navarre [Jeanne d'Albret,—see NAVARRE: A.D. 1528-1563] had satisfied herself with opening her country as an asylum for those Huguenots driven thither out of the southern counties of France. But when she heard that Condé and Coligni … were on their way to Rochelle, to raise there once more the Protestant banner, convinced that the French Court meditated nothing short of the extermination of the Huguenots, she determined openly to cast in her lot with her co-religionists, and to give them all the help she could. Dexterously deceiving Montluc, who had received instructions to watch her movements, and to seize upon her person if she showed any intention of leaving her own dominions, after a flight as precipitous and almost as perilous as that of Condé and Coligni, she reached Rochelle on the 29th September, ten days after their arrival. This town, for nearly a century the citadel of Protestantism in France, having by its own unaided power freed itself from the English dominion [in the period between 1368 and 1380] had had extraordinary municipal privileges bestowed on it in return—among others, that of an entirely independent jurisdiction, both civil and military. {1201} Like so many of the great commercial marts of Europe, in which the spirit of freedom was cherished, it had early welcomed the teaching of the Reformers, and at the time now before us nearly the whole of its inhabitants were Huguenots. … About the very time that the Queen of Navarre entered Rochelle a royal edict appeared, prohibiting, under pain of death, the exercise of any other than the Roman Catholic religion in France, imposing upon all the observance of its rites and ceremonies; and banishing from the realm all preachers of the doctrine of Calvin, fifteen days only being allowed them to quit the kingdom. It was by the sword that this stern edict was to be enforced or rescinded. Two powerful armies of nearly equal strength mustered speedily. One was nominally under the command of the Duke of Anjou, but really led by Tavannes, Biron, Brissac, and the young Duke of Guise, the last burning to emulate the military glory of his father; the other under the command of Condé and Coligni. The two armies were close upon one another; their generals desired to bring them into action; they were more than once actually in each other's presence; but the unprecedented inclemency of the weather prevented an engagement, and at last, without coming into collision, both had to retire to winter quarters. The delay was fatal to the Huguenots." In the following spring (March 13, 1569), while their forces were still scattered and unprepared, they were forced into battle with the better-generaled Royalists, at Jarnac, and were grievously defeated. Condé, wounded and taken prisoner, was treated at first with respect by the officers who received his sword. But "Montesquiou, captain of the Swiss Guard of the Duke of Anjou, galloped up to the spot, and, hearing who the prisoner was, deliberately levelled his pistol at him and shot him through the head. The Duke passed no censure on his officer, and expressed no regret at his deed. The grossest indignities were afterwards, by his orders, heaped upon the dead body of the slain. The defeat of Jarnac, and still more the death of Condé, threw the Huguenot army into despair. … The utter dissolution of the army seemed at hand. The Admiral sent a messenger to the Queen of Navarre at Rochelle, entreating her to come to the camp. She was already on her way. On arrival, and after a short consultation with the Admiral, the army was drawn up to receive her. She rode along the ranks—her son Henry on one side, the son of the deceased Condé on the other." Then she addressed to the troops an inspiring speech, concluding with these heroic words: "Soldiers, I offer you everything I have to give,—my dominions, my treasures, my life, and, what is dearer to me than all, my children. I make here solemn oath before you all—I swear to defend to my last sigh the holy cause which now unites us." "The soldiers crowded around the Queen, and unanimously, as if by sudden impulse, hailed young Henry of Navarre as their future general. The Admiral and La Rochefoucauld were the first to swear fidelity to the Prince; then came the inferior officers and the whole assembled soldiery; and it was thus that, in his fifteenth year, the Prince of Béarn was inaugurated as general-in-chief of the army of the Huguenots." In June the Huguenot army effected a junction at St. Yriex with a division of German auxiliaries, led by the Duc de Deux-Ponts, and including among its chiefs the Prince of Orange and his brother Louis of Nassau. They attacked the Duke of Anjou at La Roche-Abeille and gained a slight advantage; but wasted their strength during the summer, contrary to the advice of the Admiral Coligny, in besieging Poitiers. The Duke of Anjou approached with a superior army, and, again in opposition to the judgment of Coligny, the Huguenots encountered him at Moncontour (October 3, 1569), where they suffered the worst of their defeats, leaving 5,000 dead and wounded on the field. Meanwhile a French army had entered Navarre, had taken the capital and spread destruction everywhere through the small kingdom; but the Queen sent Count de Montgomery to rally her people, and the invaders were driven out. Coligny and Prince Henry wintered their troops in the far south, then moved rapidly northwards in the spring, up the valley of the Rhone, across the Cevennes, through Burgundy, approaching the Loire, and were met by the Marshal de Cosse at Arnay-le-Duc, where Henry of Navarre won his first success in arms—Coligny being ill. Though it was but a partial victory it brought about a breathing time of peace. "This happened in the end of June, and on the 8th of August [1570] the Peace of St. Germain-en-Laye was signed, and France had two full years of quiet." _W. Hanna, The Wars of the Huguenots, chapter 4._ ALSO IN: _Duc d'Aumale, History of the Princes de Condé, book 1, chapter 4-5 (volume 1-2)._ _M. W. Freer, Life of Jeanne d'Albret, chapters 8-10._ _C. M. Yonge, Cameos of English History, 5th series, chapter 8._ FRANCE: A. D. 1570-1572. Coligny at court and his influence with the King. Projected war with Spain. The desperate step of Catharine de' Medici, and its consequence in the plot of Massacre. "After the Peace of 1570, it appeared as if a complete change of policy was about to take place. The Queen pretended to be friendly with the Protestants; her relations with the ambitious Guises were distant and cold, and the project of uniting the Houses of Bourbon and Valois by marriage [the marriage of Henry of Navarre with the king's sister, Marguerite] really looked as if she was in earnest. The most distinguished leader of the Huguenot party was the Admiral Caspar de Coligny. It is quite refreshing at this doleful period to meet with such a character. He was a nobleman of the old French school and of the best stamp; lived upon his estates with his family, his little court, his retainers and subjects, in ancient patriarchal style, and on the best terms, and regularly went with them to the Protestant worship and the communion; a man of unblemished morality and strict Calvinistic views of life. Whatever this man said or did was the result of his inmost convictions; his life was the impersonation of his views and thoughts. In the late turbulent times he had become an important person as leader and organizer of the Protestant armies. At his call, thousands of noblemen and soldiers took up arms, and they submitted under his command to very strict discipline. He could not boast of having won many battles, but he was famous for having kept his resources together after repeated defeats, and for rising up stronger than before after every lost engagement. … Now that peace was made, 'why,' he asked, 'excite further dissensions for the benefit of our common enemies? Let us direct our undivided forces against the real enemy of France—against Spain, who stirs up intrigues in our civil, wars. Let us crush this power, which condemns us to ignominious dependence.' {1202} The war against Spain was Coligny's project. It was the idea of a good Huguenot, for it was directed against the most blindly fanatical and dangerous foe of the new doctrines; but it was also that of a good Frenchman, for a victory over Spain would increase the power of France in the direction of Burgundy. … From September, 1571, Coligny was at court. On his first arrival he was heartily welcomed by the King, embraced by Catharine, and loaded with honours and favours by both. I am not of opinion that this was a deeply laid scheme to entrap the guileless hero, the more easily to ruin him. Catharine's ideas did not extend so far. Still less do I believe that the young King was trained to play the part of a hypocrite, and regarded Coligny as a victim to be cherished until the fête day. I think, rather, that Catharine, in her changeableness and hatred of the Guises, was now really disposed to make peace with the Protestants, and that the young King was for the time impressed by this superior personage. No youthful mind is so degraded as to be entirely inaccessible to such influence. … I believe that the first and only happy day in the life of this unfortunate monarch was when he met Coligny, who raised him above the degradation of vulgar life; and I believe further, that this relation was the main cause of the massacre of St. Bartholomew. A new influence was threatening to surround the King and to take deep root, which Catharine, her son Henry of Anjou, and the strict Catholic party, must do their utmost to avert; and it was quite in accordance with the King's weak character to allow the man to be murdered whom he had just called 'Father.' … It appears that about the middle of the year [1572] the matter [of war with Spain and help to the revolting Netherlands] was as good as decided. The King willingly acceded to Coligny's plan … [and] privately gave considerable sums for the support of the Flemish patriots, for the equipment of an army of 4,000 men, composed of Catholics and Protestants, who marched towards Mons, to succour Louis of Nassau. When in July this army was beaten, and the majority of the Huguenots were in despair, Coligny succeeded in persuading the King to equip a fresh and still larger army; but the opposition then bestirred itself. …The Queen … had been absent, with her married daughter in Lorraine, and on her return she found everything changed; the Guises without influence, herself thrust on one side. Under the impression of the latest events in Flanders, which made it likely that the war with Spain would be ruinous, she hastened to the King, told him with floods of tears that it would be his ruin; that the Huguenots, through Coligny, had stolen the King's confidence, unfortunately for himself and the country. She made some impression upon him, but it did not last long, and thoughts of war gained the upper hand again. The idea now (August, 1572), must have been matured in Catharine's mind of venturing on a desperate step, in order to save her supremacy and influence. … The idea ripened in her mind of getting rid of Coligny by assassination. … Entirely of one mind with her son Henry, she turned to the Guises, with whom she was at enmity when they were in power, but friendly when they were of no more consequence than herself. They breathed vengeance against the Calvinists, and were ready at once to avenge the murder of Francis of Guise by a murderous attack upon Coligny. An assassin was hired, and established in a house belonging to the Guises, near Coligny's dwelling, and as he came out of the palace, on the 22nd of August, a shot was fired at him, which wounded but did not kill him. Had Coligny died of his wound, Catharine would have been content. … But Coligny did not die; the Huguenots defiantly demanded vengeance on the well-known instigator of the deed; their threats reached the Queen and Prince Henry of Anjou, and the personal fascination which Coligny had exercised over King Charles appeared rather to increase than to diminish. Thus doubtless arose, during the anxious hours after the failure of the assassination, the idea of an act of violence on a large scale, which should strike a blow at Coligny and his friends before they had time for revenge. It certainly had not been in preparation for months, not even since the time that Coligny had been at Court; it was conceived in the agony of these hours." _L. Hausser, The Period of the Reformation, chapter 27._ ALSO IN: _J. L. Motley, The Rise of the Dutch Republic, part 3, chapters 6-7 (volume 2)._ _L. von Ranke, Civil Wars and Monarchy in France, chapter 15._ FRANCE: A. D. 1572 (August). The Massacre of St. Bartholomew's Day. "With some proofs, forged or real, in her hand that he was in personal danger, the Queen Mother [August 24] presented herself to her son. She told him that at the moment she was speaking the Huguenots were arming. Sixteen thousand of them intended to assemble in the morning, seize the palace, destroy herself, the Duke of Anjou, and the Catholic noblemen, and carry off Charles. The conspiracy, she said, extended through France. The chiefs of the congregations were waiting for a signal from Coligny to rise in every province and town. The Catholics had discovered the plot, and did not mean to sit still to be murdered. If the King refused to act with them, they would choose another leader; and whatever happened he would be himself destroyed. Unable to say that the story could not be true, Charles looked enquiringly at Tavannas and De Nevers, and they both confirmed the Queen Mother's words. Shaking his incredulity with reminders of Amboise and Meaux, Catherine went on to say that one man was the cause of all the troubles in the realm. The Admiral aspired to rule all France, and she—she admitted, with Anjou and the Guises, had conspired to kill him to save the King and the country. She dropped all disguise. The King, she said, must now assist them or all would be lost. … Charles was a weak, passionate boy, alone in the dark conclave of iniquity. He stormed, raved, wept, implored, spoke of his honour, his plighted word; swore at one moment that the Admiral should not be touched, then prayed them to try other means. But clear, cold and venomous, Catherine told him it was too late. If there was a judicial enquiry, the Guises would shield themselves by telling all that they knew. They would betray her; they would betray his brother; and, fairly or unfairly, they would not spare himself. … For an hour and a half the King continued to struggle. 'You refuse, then,' Catherine said at last. … 'Is it that you are afraid, Sire?' she hissed in his ear. 'By God's death,' he cried, springing to his feet, 'since you will kill the Admiral, kill them all. {1203} Kill all the Huguenots in France, that none may be left to reproach me. Mort Dieu! Kill them all.' He dashed out of the cabinet. A list of those who were to die was instantly drawn up. Navarre and Condé were first included; but Catherine prudently reflected that to kill the Bourbons would make the Guises too strong. Five or six names were added to the Admiral's, and these Catherine afterwards asserted were all that it was intended should suffer. … Night had now fallen. Guise and Aumale were still lurking in the city, and came with the Duke of Montpensier at Catherine's summons. The persons who were to be killed were in different parts of the town. Each took charge of a district. Montpensier promised to see to the Palace; Guise and his uncle undertook the Admiral; and below these, the word went out to the leaders of the already organised sections, who had been disappointed once, but whose hour was now come. The Catholics were to recognise one another in the confusion by a white handkerchief on the left arm and a white cross in their caps. The Royal Guard, Catholics to a man, were instruments ready made for the work. Guise assembled the officers: he told them that the Huguenots were preparing to rise, and that the King had ordered their instant punishment. The officers asked no questions, and desired no better service. The business was to begin at dawn. The signal would be the tolling of the great bell at the Palace of Justice, and the first death was to be Coligny's. The soldiers stole to their posts. Twelve hundred lay along the Seine, between the river and the Hotel de Ville; other companies watched at the Louvre. As the darkness waned, the Queen Mother went down to the gate. The stillness of the dawn was broken by an accidental pistol-shot. Her heart sank, and she sent off a messenger to tell Guise to pause. But it was too late. A minute later the bell boomed out, and the massacre of St. Bartholomew had commenced." The assassins broke into the Admiral's dwelling and killed him as he lay wounded in bed. "The window was open. 'Is it done?' cried Guise from the court below, 'is it done? Fling him out that we may see him.' Still breathing, the Admiral was hurled upon the pavement. The Bastard of Angoulême wiped the blood from his face to be sure of his identity, and then, kicking him as he lay, shouted, 'So far well. Courage, my brave boys! now for the rest.' One of the Duc de Nevers's people hacked off the head. A rope was knotted about the ankles, and the corpse was dragged out into the street amidst the howling crowd. Teligny, … Rochefoucault, and the rest of the Admiral's friends who lodged in the neighbourhood were disposed of in the same way, and so complete was the surprise that there was not the most faint attempt at resistance. Montpensier had been no less successful in the Louvre. The staircases were all beset. The retinues of the King of Navarre and the Prince had been lodged in the palace at Charles's particular desire. Their names were called over, and as they descended unarmed into the quadrangle they were hewn in pieces. There, in heaps, they fell below the Royal window, under the eyes of the miserable King, who was forced forward between his mother and his brother that he might be seen as the accomplice of the massacre. Most of the victims were killed upon the spot. Some fled wounded up the stairs, and were slaughtered in the presence of the Princesses. … By seven o'clock the work which Guise and his immediate friends had undertaken was finished with but one failure. The Count Montgomery and the Vidame of Chartres … escaped to England. The mob meanwhile was in full enjoyment. … While dukes and lords were killing at the Louvre, the bands of the sections imitated them with more than success; men, women, and even children, striving which should be the first in the pious work of murder. All Catholic Paris was at the business, and every Huguenot household had neighbours to know and denounce them. Through street and lane and quay and causeway, the air rang with yells and curses, pistol-shots and crashing windows; the roadways were strewed with mangled bodies, the doors were blocked by the dead and dying. From garret, closet, roof, or stable, crouching creatures were torn shrieking out, and stabbed and hacked at; boys practised their hands by strangling babies in their cradles, and headless bodies were trailed along the trottoirs. … Towards midday some of the quieter people attempted to restore order. A party of the town police made their way to the palace. Charles caught eagerly at their offers of service, and bade them do their utmost to put the people down; but it was all in vain. The soldiers, maddened with plunder and blood, could not be brought to assist, and without them nothing could be done. All that afternoon and night, and the next day and the day after, the horrible scenes continued, till the flames burnt down at last for want of fuel. The number who perished in Paris was computed variously from 2,000 to 10,000. In this, as in all such instances, the lowest estimate is probably the nearest to the truth. The massacre was completed—completed in Paris—only, as it proved, to be continued elsewhere. … On the 24th, while the havoc was at its height, circulars went round to the provinces that a quarrel had broken out between the Houses of Guise and Coligny; that the Admiral and many more had been unfortunately killed, and that the King himself had been in danger through his efforts to control the people. The governors of the different towns were commanded to repress at once any symptoms of disorder which might show themselves, and particularly to allow no injury to be done to the Huguenots." But Guise, when he learned of these circulars, which threw upon him the odium of the massacre, forced the King to recall them. "The story of the Huguenot conspiracy was revived. … The Protestants of the provinces, finding themselves denounced from the throne, were likely instantly to take arms to defend themselves. Couriers were therefore despatched with second orders that they should be dealt with as they had been dealt with at Paris; and at Lyons, Orleans, Rouen, Bordeaux, Toulon, Meaux, in half the towns and villages of France, the bloody drama was played once again. The King, thrown out into the hideous torrent of blood, became drunk with frenzy, and let slaughter have its way, till even Guise himself affected to be shocked, and interposed to put an end to it; not, however, till, according to the belief of the times, 100,000 men, women and children had been miserably murdered. … The number again may be hoped to have been prodigiously exaggerated; with all large figures, when unsupported by exact statistics, it is safe to divide at least by ten." _J. A. Froude, History of England: Reign of Elizabeth, chapter 23 (volume 4)._ ALSO IN: _H. White, The Massacre of St. Bartholomew, chapters 12-14._ _Duke of Sully, Memoirs, book 1._ _G. P. Fisher, The Massacre of St. Bartholomew (New Englander, January, 1880)._ {1204} FRANCE: A. D. 1572 (August-October). The king's avowal of responsibility for the Massacre, and celebration of his "victory." Rejoicings at Rome and Madrid. General horror of Europe. The effects in France. Changed character of the Protestant party. "On the morning of the 26th of August, Charles IX. went to hold a 'bed of justice' in the parliament, carrying with him the king of Navarre, and he then openly avowed that the massacre had been perpetrated by his orders, made … excuse for it, grounded on a pretended conspiracy of the Huguenots against his person, and then directed the parliament to commence judicial proceedings against Coligni and his accomplices, dead or alive, on the charge of high treason. The parliament obeyed, and, after a process of two months, which was a mere tissue of falsehoods, they not only found all the dead guilty, but they included in the sentence two of the principal men who had escaped—the old captain Briquemaut, and Arnaud de Cavaignes. … Both were hanged at the Place de Grève, in the presence of the king, who compelled the king of Navarre also to be a witness of their execution. Having once assumed the responsibility of the massacre of the protestants, Charles IX. began to glory in the deed. On the 27th of August, he went with the whole court to Montfaucon, to contemplate the mutilated remains of the admiral. … Next day, a grand jubilee procession was headed by the king in celebration of his so-called victory. … The 'victory' was also celebrated by two medals. … Nevertheless, the minds of Charles and his mother were evidently ill at ease, and their misgivings as to the effect which would be produced at foreign courts by the news of these proceedings are very evident in the varying and often contradictory orders which they dispatched into the provinces. … The news of these terrible events caused an extreme agitation in all the courts throughout Christian Europe. Philip of Spain, informed of the massacres by a letter from the king and the queen-mother, written on the 29th of August, replied by warm congratulations and expressions of joy. The cardinal of Lorraine, who was … at Rome, gave a reward of 1,000 écus of gold to the courier who brought the despatches, and the news was celebrated at Rome by the firing of the cannons of the castle of St. Angelo, and by the lighting of bon-fires in the streets. The pope (Gregory XIII.) and the sacred college went in grand procession to the churches to offer their thanks to God. … Not content with these demonstrations, the pope caused a medal to be struck. … Gregory dispatched immediately to the court of France the legate Fabio d'Orsini, with a commission to congratulate the king and his mother for the vigour they had shown in the repression of heresy, to demand the reception in France of the council of Trent, and the establishment of the Inquisition. … But the papal legate found the court of France in a different temper from that which he anticipated. Catherine, alarmed at the effect which these great outrages had produced on the protestant sovereigns, found it necessary to give him private intimations that the congratulations of the pontiff were untimely, and could not be publicly accepted. … The policy of the French court at home was no less distasteful to the papal legate than its relations abroad. The old edicts against the public exercise of the protestant worship were gradually revived, and the Huguenots were deprived of the offices which they had obtained during the short period of toleration, but strict orders were sent round to forbid any further massacres, with threats of punishment against those who had already offended. On the 8th of October, the king published a declaration, inviting such of the protestants as had quitted the kingdom in consequence of the massacres to return, and promising them safety; but this was soon followed by letters to the governors of the provinces, directing them to exhort the Huguenot gentry and others to conform to the catholic faith, and declaring that he would tolerate only one religion in his kingdom. Many, believing that the protestant cause was entirely ruined in France, complied, and this defection was encouraged by the example of the two princes of Bourbon [Henry, now king of Navarre, his mother, Jeanne d'Albret, having died June 9, 1572, and Henry, the young prince of Condé], who, after some weeks of violent resistance, submitted at the end of September, and, at least in outward form, became catholics. It has been remarked that the massacre of St. Bartholomew's-day produced an entire change in the character of the protestant party in France. The Huguenots had hitherto been entirely ruled by their aristocracy, who took the lead and direction in every movement; but now the great mass of the protestant nobility had perished or deserted the cause, and from this moment the latter depended for support upon the inhabitants of some of the great towns and upon the un-noble class of the people; and with this change it took a more popular character, in some cases showing even a tendency to republicanism. In the towns where the protestants were strong enough to offer serious resistance, such as La Rochelle, Nimes, Sancerre, and Montauban, the richer burghers, and a part at least of the municipal officers, were in favour of submission, and they were restrained only by the resolution and devotion of the less wealthy portion of the population." _T. Wright, History of France, book 3, chapter 7 (volume 1)._ ALSO IN: _H. M. Baird, History of the Rise of the Huguenots, chapter 19 (volume 2)._ _A. de Montor, Lives and Times of the Roman Pontiffs, volume 1, pages 810-812._ {1205} FRANCE: A. D. 1572-1573. The Fourth Religious War. Siege and successful defence of La Rochelle. A favorable peace. "The two Reformer-princes, Henry of Navarre and Henry de Condé, attended mass on the 29th of September, and, on the 3d of October, wrote to the pope, deploring their errors and giving hopes of their conversion. Far away from Paris, in the mountains of the Pyrenees and of Languedoc, in the towns where the Reformers were numerous and confident … the spirit of resistance carried the day. An assembly, meeting at Milhau, drew up a provisional ordinance for the government of the Reformed church, 'until it please God, who has the hearts of kings in His keeping, to change that of King Charles IX. and restore the state of France to good order, or to raise up such neighboring prince as is manifest marked out, by his virtue and by distinguishing signs, for to be the liberator of this poor afflicted people.' In November, 1572, the fourth religious war broke out. The siege of La Rochelle was its only important event. Charles IX. and his councillors exerted themselves in vain to avoid it. There was everything to disquiet them in this enterprise: so sudden a revival of the religious war after the grand blow they had just struck, the passionate energy manifested by the Protestants in asylum at La Rochelle, and the help they had been led to hope for from Queen Elizabeth, whom England would never have forgiven for indifference in this cause. … The king heard that one of the bravest Protestant chiefs, La Noue, 'Ironarm,' had retired to Mons with Prince Louis of Nassau. The Duke of Longueville … induced him to go to Paris. The king received him with great favor … and pressed him to go to La Rochelle and prevail upon the inhabitants to keep the peace. … La Noue at last consented, and repaired, about the end of November, 1572, to a village close by La Rochelle, whither it was arranged that deputies from the town would come and confer with him. … After hearing him, the senate rejected the pacific overtures made to them by La Noue. 'We have no mind [they said] to treat specially and for ourselves alone; our cause is that of God and of all the churches of France; we will accept nothing but what shall seem proper to all our brethren.'" They then offered to trust themselves under La Noue's command, notwithstanding the commission by which he was acting for the king. "La Noue did not hesitate; he became, under the authority of the mayor, Jacques Henri, the military head of La Rochelle, whither Charles IX. had sent him to make peace. The king authorized him to accept this singular position. La Noue conducted himself so honorably in it, and everybody was so convinced of his good faith as well as bravery, that for three months he commanded inside La Rochelle, and superintended the preparations for defence, all the while trying to make the chances of peace prevail. At the end of February, 1573, he recognized the impossibility of his double commission, and he went away from La Rochelle, leaving the place in better condition than that in which he had found it, without either king or Rochellese considering that they had any right to complain of him. Biron first and then the Duke of Anjou in person took the command of the siege. They brought up, it is said, 40,000 men and 60 pieces of artillery. The Rochellese, for defensive strength, had but 22 companies of refugees or inhabitants, making in all 3,100 men. The siege lasted from the 26th of February to the 13th of June, 1573; six assaults were made on the place. … La Rochelle was saved. Charles IX. was more and more desirous of peace; his brother, the Duke of Anjou, had just been elected King of Poland; Charles IX. was anxious for him to leave France and go to take possession of his new kingdom. Thanks to these complications, the peace of La Rochelle was signed on the 6th of July, 1573. Liberty of creed and worship was recognized in the three towns of La Rochelle, Montauban, and Nimes. They were not obliged to receive any royal garrison, on condition of giving hostages to be kept by the king for two years. Liberty of worship throughout the extent of their jurisdiction continued to be recognized in the case of lords high-justiciary. Everywhere else the Reformers had promises of not being persecuted for their creed, under the obligation of never holding an assembly of more than ten persons at a time. These were the most favorable conditions they had yet obtained. Certainly this was not what Charles IX, had calculated upon when he consented to the massacre of the Protestants." _F. P. Guizot, Popular History of France, chapter 33._ FRANCE: A. D. 1573-1576. Escape of Condé and Navarre. Death of Charles IX. Accession of Henry III. The Fifth Civil War. Navarre's repudiation of Catholicism. The Peace of Monseur. The King's mignons and the nation's disgust. "Catherine … had the address to procure the crown of Poland for the son of her predilection, Henry duke of Anjou. She had lavished her wealth upon the electors for this purpose. No sooner was the point gained than she regretted it. The health of Charles was now manifestly on the decline, and Catherine would fain have retained Henry; but the jealousy of the king forbade. After conducting the duke on his way to Poland the court returned to St. Germain, and Charles sunk, without hope or consolation, on his couch of sickness. Even here he was not allowed to repose. The young king of Navarre formed a project of escape with the prince of Condé. The duc d' Alençon, youngest brother of the king, joined in it. … The vigilance of the queen-mother discovered the enterprise, which, for her own purposes, she magnified into a serious plot. Charles was informed that a huguenot army was coming to surprise him, and he was obliged to be removed into a litter, in order to escape. … Condé was the only prince that succeeded in making his escape. The king of Navarre and the duc d' Alençon were imprisoned." The young king of Navarre "had already succeeded by his address, his frankness, and high character, in rallying to his interests the most honourable of the noblesse, who dreaded at once the perfidious Catherine and her children; who had renounced their good opinion of young Guise after the day of St. Bartholomew; and who, at the same time professing Catholicism, were averse to huguenot principles and zeal. This party, called the Politiques, professed to follow the middle or neutral course, which at one time had been that of Catherine of Medicis; but she had long since deserted it, and had joined in all the sanguinary and extreme measures of her son and of the Guises. Hence she was especially odious to the new and moderate party of the Politiques, among whom the family of Montmorency held the lead. Catherine feared their interference at the moment of the king's death, whilst his successor was absent in a remote kingdom; and she swelled the project of the princes' escape into a serious conspiracy, in order to be mistress of those whom she feared. … In this state of the court Charles IX. expired on the 30th of May, 1574, after having nominated the queen-mother to be regent during his successor's absence. … The career of the new king [Henry III.], while duke of Anjou, had been glorious. Raised to the command of armies at the age of 15, he displayed extreme courage as well as generalship. {1206} He had defeated the veteran leader of the protestants at Jarnac and at Moncontour; and the fame of his exploits had contributed to place him on the elective throne of Poland, which he now occupied. Auguring from his past life, a brilliant epoch might be anticipated; and yet we enter upon the most contemptible reign, perhaps, in the annals of France. … Henry was obliged to run away by stealth from his Polish subjects [see POLAND: A. D. 1574-1590]. When overtaken by one of the nobles of that kingdom, the monarch, instead of pleading his natural anxiety to visit France and secure his inheritance, excused himself by drawing forth the portrait of his mistress, … and declared that it was love which hastened his return. At Vienna, however, Henry forgot both crown and mistress amidst the feasts that were given him; and he turned aside to Venice, to enjoy a similar reception from that rich republic. … The hostile parties were in the meantime arming. The Politiques, or neutral catholics, for the first time showed themselves in the field. They demanded the freedom of Cossé and of Montmorency, and at length formed a treaty of alliance with the Huguenots. Henry, after indulging in the ceremony of being crowned, was obliged to lead an army into the field. Sieges were undertaken on both sides, and what is called the fifth civil war raged openly. It became more serious when the king's brother joined it. This was the duke of Alençon, a vain and fickle personage, of whom it pleased the king to become jealous. Alençon fled and joined the malcontents. The reformers, however, waited but languidly. Both parties were without active and zealous leaders; and the only notable event of this war was a skirmish in Champagne [the battle of Dormans, in which both sides lost heavily], where the duke of Guise received a slight wound in the cheek. From hence came his surname of 'Le Balafré.'" In February, 1576, the king of Navarre made his escape from court. "He bent his course towards Guienne, and at Niort publicly avowed his adherence to the reformed religion, declaring that force alone had made him conform to the mass. It was about this time that the king, in lieu of leading an army against the malcontents, despatched the queen-mother, with her gay and licentious court, to win back his brother. She succeeded, though not without making large concessions [in a treaty called the 'Peace of Monsieur']. The duke of Alençon obtained Anjou, and other provinces in appanage, and henceforth was styled duke of Anjou. More favourable terms were granted to the Huguenots: they were allowed ten towns of surety in lieu of six, and the appointment of a certain number of judges in the parliament. Such weakness in Henry disgusted the body of the catholics; and the private habits of his life contributed still more, if possible, than his public measures, to render him contemptible. He was continually surrounded by a set of young and idle favourites, whose affectation it was to unite ferocity with frivolity. The king showed them such tender affection as he might evince towards woman; they even had the unblushing impudence to adopt feminine habits of dress; and the monarch passed his time in adorning them and himself with robes and ear-rings. … The indescribable tastes and amusements of Henry and his mignons, as his favourites were called, … raised up throughout the nation one universal cry of abhorrence and contempt." _E. E. Crowe, History of France, chapters 8-9 (volume 1)._ ALSO IN: _Lady Jackson, The Last of the Valois, volume 2, chapters 2-6._ _S. Menzies, Royal Favourites, volume 1, chapter 5._ FRANCE: A. D. 1576-1585. The rise of the League. Its secret objects and aims. Its alliance with Philip II. of Spain. The Pope's Bull against Navarre and Condé. "The famous association known as the 'Catholic League' or 'Holy Union,' took its rise from the strangely indulgent terms granted to the Huguenots by the 'Peace of Monsieur,' in April, 1576. Four years had scarcely elapsed since the bloodstained Eve of St. Bartholomew. It had been hoped that by means of that execrable crime the Reformation would have been finally crushed and extinguished in France; but instead of this, a treaty was concluded with the heretics, which placed them in a more favourable situation than they had ever occupied before. … It was regarded by the majority of Catholics as a wicked and cowardly betrayal of their most sacred interests. They ascribed it to its true source, namely, the hopeless incapacity of the reigning monarch, Henry III.; a prince whose monstrous vices and gross misgovernment were destined to reduce France to a state of disorganization bordering on national ruin. The idea of a general confederation of Catholics for the defence of the Faith against the inroads of heresy had been suggested by the Cardinal of Lorraine during the Council of Trent, and had been favourably entertained at the Court of Rome. The Duke of Guise was to have been placed at the head of this alliance; but his sudden death changed the face of affairs, and the project fell into abeyance. The Cardinal of Lorraine was now no more; he died at Avignon, at the age of 50, in December, 1574. … Henry, the third Duke of Guise, inherited in their fullest extent the ambition, the religious ardour, the lofty political aspirations, the enterprising spirit, the personal popularity, of his predecessors. The League of 1576 was conceived entirely in his interest. He was the leader naturally pointed out for such a movement;—a movement which, although its ulterior objects were at first studiously concealed, aimed in reality at substituting the family of Lorraine for that of Valois on the throne of France. The designs of the confederates, as set forth in the original manifesto which was circulated for signature, seemed at first sight highly commendable, both with regard to religion and politics. According to this document, the Union was formed for three great purposes: to uphold the Catholic Church; to suppress heresy; and to maintain the honour, the authority and prerogatives of the Most Christian king and his successors. On closer examination, however, expressions were detected which hinted at less constitutional projects. … Their secret aims became incontestably manifest soon afterwards, when one of their confidential agents, an advocate named David, happened to die suddenly on his return from Rome, and his papers fell into the hands of the Huguenots, who immediately made them public. … A change of dynasty in France was the avowed object of the scheme thus disclosed. It set forth, in substance, that the Capetian monarchs were usurpers,—the throne belonging rightfully to the house of Lorraine as the lineal descendants of Charlemagne. … {1207} The Duke of Guise, with the advice and permission of the Pope, was to imprison Henry for the rest of his days in a monastery, after the example of his ancestor Pepin when he dethroned the Merovingian Childeric. Lastly, the heir of the Carlovingians was to be proclaimed King of France; and, on assuming the crown, was to make such arrangements with his Holiness as would secure the complete recognition of the sovereignty of the Vicar of Christ, by abrogating for ever the so-called 'liberties of the Gallican Church.' … This revolutionary plot … unhappily, was viewed with cordial sympathy, and supported with enthusiastic zeal, by many of the prelates, and a large majority of the parochial clergy, of France. … The death of the Duke of Anjou, presumptive heir to the throne, in 1584, determined the League to immediate action. In the event of the king's dying without issue, which was most probable,—the crown would now devolve upon Henry of Bourbon [the King of Navarre], the acknowledged leader of the Huguenots. … In January, 1585, the chiefs of the League signed a secret treaty at Joinville with the King of Spain, by which the contracting parties made common cause for the extirpation of all sects and heresies in France and the Netherlands, and for excluding from the French throne princes who were heretics, or who 'treated heretics with public impunity.' … Liberal supplies of men and money were to be furnished to the insurgents by Philip from the moment that war should break out. … The Leaguers lost no time in seeking for their enterprise the all-important sanction of the Holy See. For this purpose they despatched as their envoy to Rome a Jesuit named Claude Matthieu. … The Jesuit fraternity in France had embraced with passionate ardour the anti-royalist cause. … His Holiness [Gregory XIII.], however, was cautious and reserved. He expressed in general terms his consent to the project of taking up arms against the heretics, and granted a plenary indulgence to those who should aid in the holy work. But he declined to countenance the deposition of the king by violence. … At length, however [September 9, 1585], Sixtus was persuaded to fulminate a bull against the King of Navarre and the Prince of Condé, in which … both culprits, together with their heirs and posterity were pronounced for ever incapable of succeeding to the throne of France or any other dignity; their subjects and vassals were released from their oath of homage, and forbidden to obey them." _W. H. Jervis, History of the Church of France, volume 1, chapter 3._ ALSO IN: _L. von Ranke, Civil Wars and Monarchy in France, chapter 21._ FRANCE: A. D. 1577-1578. Rapid spread of the League. The Sixth Civil War and the Peace of Bergerac. Anjou in the Netherlands. The League "spread like lightning over the whole face of France; Condé could find no footing in Picardy or even in Poitou; Henry of Navarre was refused entrance into Bordeaux itself; the heads of the League, the family-party of the Dukes of Guise, Mayenne and Nemours, seemed to carry all before them; the weak King leant towards them; the Queen Mother, intriguing ever, succeeded in separating Anjou from the Politiques, and began to seduce Damville. She hoped once more to isolate the Huguenots and to use the League to weaken and depress them. … The Court and the League seemed to be in perfect harmony, the King … in a way, subscribed to the League, though the twelve articles were considerably modified before they were shown to him. … The Leaguers had succeeded in making war [called the Sixth Civil War—1577], and winning some successes: but on their heels came the Court with fresh negotiations for peace. The heart's desire of the King was to crush the stubborn Huguenots and to destroy the moderates, but he was afraid to act; and so it came about that, though Anjou was won away from them, and compromised on the other side, and though Damville also deserted them, and though the whole party was in the utmost disorder and seemed likely to disperse, still the Court offered them such terms that in the end they seemed to have even recovered ground. Under the walls of Montpellier, Damville, the King's general, and Chatillon, the Admiral's son, at the head of the Huguenots, were actually manœuvring to begin a battle, when La Noue came up bearing tidings of peace, and at the imminent risk of being shot placed himself between the two armies, and stayed their uplifted hands. It was the Peace of Bergerac [confirmed by the Edict of Poitiers—Sept. 17, 1577], another ineffectual truce, which once more granted in the main what that of Chastenoy [or the 'Peace of Monseur'] had already promised: it is needless to say that the League would have none of it; and partisan-warfare, almost objectless, however oppressive to the country, went on without a break: the land was overrun by adventurers and bandits, sure sign of political death. Nothing could be more brutalising or more brutal: but the savage traits of civil war are less revolting than the ghastly revelries of the Court. All the chiefs were alike—neither the King, nor Henry of Navarre, nor Anjou, nor even the strict Catholic Guise, disdained to wallow in debauch." Having quarreled with his brother, the King, "Anjou fled, in the beginning of 1578, to Angers, where, finding that there was a prospect of amusement in the Netherlands, he turned his back on the high Catholics, and renewed friendship with the Huguenot chiefs. He was invited to come to the rescue of the distressed Calvinists in their struggle against Philip, and appeared in the Netherlands in July 1578." See NETHERLANDS: A. D. 1577-1581, and 1581-1584. _G. W. Kitchin, History of France, volume 2, pages 370-373._ FRANCE: A. D. 1578-1580. Treaty of Nérac. The Seventh Civil War, known as the War of the Lovers. The Peace of Fleix. "The King, instead of availing himself of this interval of repose [after the Peace of Bergerac] to fortify himself against his enemies, only sank deeper and deeper into vice and infamy. … The court resembled at once a slaughter-house and a brothel, although, amid all this corruption, the King was the slave of monks and Jesuits whom he implicitly obeyed. It was about this time (December 1578) that he instituted the military order of the Holy Ghost, that of St. Michael having fallen into contempt through being prostituted to unworthy objects. Meanwhile the Guises were using every effort to rekindle the war, which Catherine, on the other hand, was endeavouring to prevent. With this view she travelled, in August, into the southern provinces, and had an interview with Henry of Navarre at Nérac, bringing with her Henry's wife, her daughter Margaret; a circumstance, however, which did not add to the pleasure of their meeting. {1208} Henry received the ladies coldly, and they retired into Languedoc, where they passed the remainder of the year. Nevertheless the negotiations were sedulously pursued; for a peace with the Hugonots was, at this time, indispensable to the Court. … In February 1579, a secret treaty was signed at Nérac, by which the concessions granted to the Protestants by the peace of Bergerac were much extended. … Catherine spent nearly the whole of the year 1579 in the south, endeavouring to avert a renewal of the war by her intrigues, rather than by a faithful observance of the peace. But the King of Navarre saw through her Italian artifices, and was prepared to summon his friends and captains at the shortest notice. The hostilities which he foresaw were not long in breaking out, and in a way that would seem impossible in any other country than France. When the King of Navarre fled from Court in 1576, he expressed his indifference for two things he had left behind, the mass and his wife; Margaret, the heroine of a thousand amours, was equally indifferent, and though they now contrived to cohabit together, it was because each connived at the infidelities of the other. Henry was in love with Mademoiselle Fosseuse, a girl of fourteen, while Margaret had taken for her gallant the young Viscount of Turenne, who had lately turned Hugonot. … The Duke of Anjou being at this time disposed to renew his connection with the Hugonots, Margaret served as the medium of communication between her brother and her husband; while Henry III., with a view to interrupt this good understanding, wrote to the king of Navarre to acquaint him of the intrigues of his wife with Turenne. Henry was neither surprised nor afflicted at this intelligence; but he laid the letter before the guilty parties, who both denied the charge, and Henry affected to believe their protestations. The ladies of the Court of Nérac were indignant at this act of Henry III., 'the enemy of women'; they pressed their lovers to renew hostilities against that discourteous monarch; Anjou added his instances to those of the ladies; and in 1580 ensued the war called from its origin 'la guerre des amoureux,' or war of the lovers: the seventh of what are sometimes styled the wars of 'religion'! The Prince of Condé, who lived on bad terms with his cousin, had already taken the field on his own account, and in November 1579 had seized on the little town of La Fère in Picardy. In the spring of 1580 the Protestant chiefs in the south unfurled their banners. The King of Navarre laid the foundation of his military fame by the bravery he displayed at the capture of Cahors; but on the whole the movement proved a failure. Henry III. had no fewer than three armies in the field, which were generally victorious, and the King of Navarre found himself menaced in his capital of Nérac by Marshal Biron. But Henry III., for fear of the Guises, did not wish to press the Hugonots too hard, and at length accepted the proffered mediation of the Duke of Anjou, who was at this time anxious to enter on the protectorate offered to him by the Flemings. Anjou set off for the south, accompanied by his mother and her 'flying squadron' [of seductive nymphs]; conferences were opened at the castle of Fleix in Périgord, and on November 26th 1580 a treaty was concluded which was almost a literal renewal of that of Bergerac. Thus an equivocal peace, or rather truce, was re-established, which proved of some duration." _T. H. Dyer, History of Modern Europe, book 3, chapter 8 (volume 2)._ ALSO IN: _Duc d'Aumale, History of the Princes de Condé, book 2, chapter 1 (volume 2)._ FRANCE: A. D. 1584-1589. Henry of Navarre heir apparent to the throne. Fresh hostility of the League. The Edict of Nemours. The Pope's Brutum Fulmen. War of the Three Henrys. Battle of Coutras. The Day of Barricades at Paris. Assassination of Guise. Assassination of Henry III. "The Duc d'Anjou … died in 1584; Henri III. was a worn-out and feeble invalid; the reports of the doctors and the known virtue of the Queen forbad the hope of direct heirs. The King of Navarre was the eldest of the legitimate male descendants of Hugues Capet and of Saint-Louis [see BOURBON, HOUSE OF]. But on the one hand he was a relapsed heretic; on the other, his relationship to the King was so distant that he could never have been served heir to him in any civil suit. This last objection was of small account; the stringent rules which govern decisions in private affairs cannot be made applicable to matters affecting the tranquillity and well-being of nations. … His religion was the only pretext on which Navarre could be excluded. France was, and wished to remain, Catholic; she could not submit to a Protestant King. The managers of the League understood that this very wide-spread and even strongly cherished feeling might some day become a powerful lever, but that, in order to use it, it was very needful for them to avoid offending the national amour-propre; and they thought that they had succeeded in finding the means of effecting their object. Next to Navarre, the eldest of the Royal House was his uncle the Cardinal de Bourbon; the Guises acknowledged him as heir to the throne and first Prince of the Blood, under the protection of the Pope and of the King of Spain. … The feeble-minded old man, whom no one respected, was a mere phantom, and could offer no serious resistance, when it should be convenient to set him aside. … In every class throughout the nation the majority were anxious to maintain at once French unity and Catholic unity, disliking the Reformation, but equally opposed to ultramontane pretensions and to Spanish ambition. … But … this great party, already named the 'parti politique,' hung loosely together without a leader, and without a policy. For the present it was paralyzed by the contempt in which the King was held; while the dislike which was entertained for the religious opinions of the rightful heir to the throne seemed to deprive it of all hope for the future. Henry III. stood in need of the assistance of the King of Navarre; he would willingly have cleared away the obstacle which kept them apart, and he made an overture with a view to bring back that Prince to the Catholic religion. But these efforts could not be successful. The change of creed on the part of the Béarnais was to be a satisfaction offered to France, the pledge of a fresh agreement between the nation and his race, and not a concession to the threats of enemies. He was not an unbeliever; still less was he a hypocrite; but he was placed between two fanatical parties, and repelled by the excesses of both; so he doubted, honestly doubted, and as his religious indecision was no secret, his conversion at the time of which we are now speaking would have been ascribed to the worst motives." {1209} As it was, he found it necessary to quiet disturbing rumors with regard to the proposals of the King by permitting a plain account of what had occurred to be made public. "Henry III., having no other answer to make to this publication, which justified all the complaints of the Catholics, replied to it by the treaty of Nemours and by the edict of July [1585]. These two acts annulled all the edicts in favour of toleration; and placed at the disposal of the League all the resources and all the forces of the monarchy." Soon afterwards the Pope issued against Navarre and Condé his bull of excommunication. By this "the Pontiff did not deprive the Bourbons of a single friend, and did not give the slightest fresh ardour to their opponents; but he produced a powerful reaction among a portion of the clergy, among the magistracy, among all the Royalists; wounded the national sensibility, consolidated that union between the two Princes which he wished to break off, and rallied the whole of the Reformed party round their leaders. The Protestant pamphleteers replied with no less vehemence, and gave to the Pontiff's bull that name of 'Brutum fulmen' by which it is still known. … Still the sentence launched from the Vatican had had one very decided result—it had fired the train of powder; war broke out at once." _Duc d'Aumale, History of the Princes of Condé, book 2, chapter 1._ "The war, called from the three leading actors in it [Henry of Valois, Henry of Navarre, and Henry of Guise] the War of the Three Henrys, now opened in earnest. Seven powerful armies were marshalled on the part of the King of France and the League. The Huguenots were weak in numbers, but strong in the quality of their troops. An immense body of German 'Reiter' had been enrolled to act as an auxiliary force, and for some time had been hovering on the frontiers. Hearing that at last they had entered France, Henry of Navarre set out from Rochelle to effect a junction with them. The Duke of Joyeuse, one of the French King's chief favourites, who had the charge of the army that occupied the midland counties, resolved to prevent their junction. By a rapid movement he succeeded in crossing the line of Henry's march and forcing him into action. The two armies came in front of each other on a plain near the village of Coutras, on the 19th of October, 1587. The Royalist army numbered from 10,000 to 12,000, the Huguenot from 6,000 to 7,000—the usual disparity in numbers; but Henry's skilful disposition did more than compensate for his numerical inferiority. … The struggle lasted but an hour, yet within that hour the Catholic army lost 3,000 men, more than 400 of whom were members of the first families in the kingdom; 3,000 men were made prisoners. Not more than a third part of their entire army escaped. The Huguenots lost only about 200 men. … Before night fell he [Navarre] wrote a few lines to the French King, which run thus: 'Sire, my Lord and Brother,—Thank God, I have beaten your enemies and your army.' It was but too true that the poor King's worst enemies were to be found in the very armies that were marshalled in his name." _W. Hanna, The Wars of the Huguenots, chapter 6._ "The victory [at Coutras] had only a moral effect. Henry lost time by going to lay at the feet of the Countess of Grammont the flags taken from the enemy. Meantime the Duke of Guise, north of the Loire, triumphed over the Germans under the Baron of Dohna at Vimory, near Montargis, and again near Auneau (1587). Henry III. was unskilful enough to leave to his rival the glory of driving them out of the country. Henry III. re-entered Paris. As he passed along, the populace cried out, 'Saul has killed his thousands, and David his ten thousands'; and a few days after, the Sorbonne decided that 'the government could be taken out of the hands of princes who were found incapable.' Henry III., alarmed, forbade the Duke of Guise to come to Paris, and quartered in the faubourgs 4,000 Swiss and several companies of the guards. The Sixteen [chiefs of sixteen sections of Paris, who controlled the League in that city] feared that all was over; they summoned the 'Balafré' and he came [May 9, 1588]. Cries of 'Hosannah to the Son of David!' resounded throughout Paris, and followed him to the Louvre. … The king and the chief of the League fortified themselves, one in the Louvre, the other in the Hotel Guise. Negotiations were carried on for two days. On the morning of the 11th the duke, well attended, returned to the Louvre, and in loud tones demanded of the king that he should send away his counsellors, establish the Inquisition, and push to the utmost the war against the heretics. That evening the king ordered the companies of the city guards to hold several positions, and the next morning he introduced into the city the Swiss and 2,000 men of the French guards. But the city guards failed him. In two hours all Paris was under arms, all the streets were rendered impassable, and the advancing barricades soon reached the positions occupied by the troops [whence the insurrection became known as 'the Day of Barricades']. At this juncture Guise came out of his hôtel, dressed in a white doublet, with a small cane in his hand; saved the Swiss, who were on the point of being massacred, sent them back to the king with insulting scorn, and quieted everything as if by magic. He demanded the office of lieutenant-general of the kingdom for himself, the convocation of the States at Paris, the forfeiture of the Bourbons, and, for his friends, provincial governments and all the other offices. The queen-mother debated these conditions for three hours. During this time the attack was suspended, and Henry III. was thus enabled to leave the Louvre and make his escape. The Duke of Guise had made a mistake; but if he did not have the king, he had Paris. There was now a king of Paris and a king of France; negotiations were carried on, and to the astonishment of all, Henry III. at length granted what two months before he had refused in front of the barricades. He swore that he would not lay down his arms until the heretics were entirely exterminated; declared that any non-Catholic prince forfeited his rights to the throne, appointed the Duke of Guise lieutenant-general, and convoked the States at Blois [October, 1588]. The States of Blois were composed entirely of Leaguers," and were wholly controlled by the Duke of Guise. The latter despised the king too much to give heed to repeated warnings which he received of a plot against his life. {1210} Summoned to a private interview in the royal cabinet, at an early hour on the morning of the 23d of December, he did not hesitate to present himself, boldly, alone, and was murdered as he entered, by eight of the king's body-guard, whom Henry III. had personally ordered to commit the crime. "Killing the Duke of Guise was not killing the League. At the news of his death Paris was stunned for a moment; then its fury broke forth. … The Sorbonne decreed 'that the French people were set free from the oath of allegiance taken to Henry III.' … Henry III. had gained nothing by the murder; … but he had helped the fortunes of the king of Navarre, into whose arms he was forced to cast himself. … The junction of the Protestant and the royal armies under the same standard completely changed the nature of the war. It was no longer feudal Protestantism, but the democratic League, which threatened royalty; monarchy entered into a struggle with the Catholic masses in revolt against it. Henry III. called together, at Tours, his useless Parliament, and issued a manifesto against Mayenne and the chiefs of the League. Henry of Navarre carried on the war energetically. In two months he was master of the territory between the Loire and the Seine, and 15,000 Swiss and lanzknechts joined him. On the evening of July 30th, 1589, the two kings, with 40,000 men, appeared before Paris. The Parisians could see the long line of the enemies' fires gleaming in a vast semi-circle on the left bank of the Seine. The king of Navarre established his headquarters at Meudon; Henry III. at Saint-Cloud. The great city was astounded; the people had lost energy; but the fury was concentrated in the hearts of the chiefs and in the depths of the cloisters. … The arm of a fanatic became the instrument of the general fury, and put into practice the doctrine of tyrannicide more than once asserted in the schools and the pulpit. The assault was to be made on August 2d. On the morning of the previous day a young friar from the convent of the Dominicans, Jacques Clément, came out from Paris," obtained access to the king by means of a forged letter, and stabbed him in the abdomen, being, himself, slain on the spot by the royal guards. Henry III. "died the same night, and with him the race of Valois became extinct. The aged Catherine de' Medici had died six months before." _V. Duruy, History of France (abridged), chapter 45._ ALSO IN: _L. von Ranke, Civil Wars and Monarchy in France, 16th and 17th Centuries, chapters 22-25._ _W. S. Browning, History of the Huguenots, chapters 35-42._ FRANCE: A. D. 1585. Proffered sovereignty of the United Netherlands declined by Henry III. See NETHERLANDS: A. D. 1585-1586. FRANCE: A. D. 1589-1590. Henry of Navarre as Henry IV. of France. His retreat to Normandy. The battles at Arques. Battle of Ivry. "On being made aware that all hope was over, this King [Henry III.], whose life had been passed in folly, vanity and sensuality … prepared for death like a patriot king and a martyr. He summoned his nobles to his bedside, and told them that his only regret in dying was that he left the kingdom in disorder, and as the best mode of remedying the evil he recommended them to recognize the King of Navarre, to whom the kingdom belonged of right; making no account of the religious difference, because that king, with his sincere and earnest nature, must finally return to the bosom of the Church. Then turning to Henry, he solemnly warned him: 'Cousin,' he said, 'I assure you that you will never be King of France if you do not become Catholic, and if you do not make your peace with the Church.' Directly afterwards he breathed his last, reciting the 'Miserere.' This account is substantially confirmed by Perefixe. According to Sully, Henry, hearing that the King had been stabbed, started for St. Cloud, attended by Sully, but did not arrive till he was dead; and D'Aubigny says: 'When the King of Navarre entered the chamber where the body was lying, he saw amidst the howlings some pulling their hats down upon their brows, or throwing them on the ground, clenching their fists, plotting, clasping each other's hands, making vows and promises.' … Henry's situation was embarrassing in the extreme, for only a small number of the Catholic nobles gave in an unqualified adhesion: a powerful body met and dictated the conditions upon which alone they would consent to his being proclaimed King of France: the two first being that within six months he would cause himself to be instructed in the Holy Catholic Apostolic Faith; and that during this interval he would nominate no Huguenot to offices of State. He replied that he was no bigot, and would readily seek instruction in the tenets of the Romish faith, but declined pledging himself to any description of exclusion or intolerance. M. Guadet computes that nine-tenths of his French subjects were Catholic, and the temper of the majority may be inferred from what was taking place in Paris, where the news of the late King's death was the signal for the most unseemly rejoicing. … Far from being in a condition to reduce the refractory Parisians, Henry was obliged to abandon the siege, and retire towards Normandy, where the expected succours from England might most easily reach him. Sully says that this retreat was equally necessary for the safety of his person and the success of his affairs. He was temporarily abandoned by several of the Huguenot leaders, who, serving at their own expense, were obliged from time to time to go home to recruit their finances and their followers. Others were made lukewarm by the prospect of his becoming Catholic; so that he was no longer served with enthusiasm by either party; and when, after making the best arrangements in his power, he entered Normandy, he had with him only 3,000 French foot, two regiments of Swiss and 1,200 horse; with which, after being joined by the Due de Montpensier with 200 gentlemen and 1,500 foot, he drew near to Rouen, relying on a secret understanding within the walls which might give him possession of the place. Whilst preparations were making for the siege, sure intelligence was brought that the Duc de Mayenne was seeking him with an army exceeding 30,000; but, resolved to make head against them till the last extremity, Henry entrenched himself before Arques, which was only accessible by a causeway." A series of engagements ensued, beginning September 15, 1589; but finding that he could not dislodge his antagonist, Mayenne withdrew after some ten days of fighting, moving his army towards Picardy and leaving the road to Paris open. "Being too weak to recommence the siege or to occupy the city if taken by assault, Henry resolved to give the Parisians a sample of what they might expect if they persevered in their contumacy, and gave orders for attacking all the suburbs at once. {1211} They were taken and sacked. Davila states that the plunder was so abundant that the whole camp was wonderfully relieved and sustained." From this attack on the Parisian suburbs, Henry proceeded to Tours, where he held his court for a time. Early in March, 1590, he laid siege to Dreux. "The Duc de Mayenne, reinforced by Spanish troops from the Low Countries under Count Egmont, left Paris to effect a diversion, and somewhat unexpectedly found himself compelled to accept the battle which was eagerly pressed upon him. This was the renowned battle of Ivry. The armies presented much the same contrast as at Coutras. The numerical superiority on one side, the Catholic, was more than compensated by the quality of the troops on the other. Henry's soldiers, as described by De Thou, were armed to the teeth. 'They displayed neither scarf nor decoration, but their accoutrements inspired grim terror. The army of the Duc, on the contrary, was magnificent in equipment. The officers wore bright-coloured scarves, while gold glittered upon their helmets and lances.' The two armies were confronted on the 13th of March, 1590, but it was getting dark before the dispositions were completed, and the battle was deferred till the following morning. The King passed the night like Henry V. at Agincourt, and took only a short rest in the open air on the field. … At daybreak he mounted his horse, and rode from rank to rank, pausing from time to time to utter a brief exhortation or encouragement. Prayers were offered up by the Huguenot ministers at the head of each division, and the bishop [Perefixe] gives the concluding words of that in which Divine aid was invoked by the King: 'But, Lord, if it has pleased Thee to dispose otherwise, or Thou seest that I ought to be one of those kings whom Thou punishest in Thy wrath, grant that I may be this day the victim of Thy Holy will: so order it that my death may deliver France from the calamities of war, and that my blood be the last shed in this quarrel.' Then, putting on his helmet with the white plume, before closing the vizor, he addressed the collected leaders:—'My friends, if you share my fortune this day, I also share yours. I am resolved to conquer or to die with you. Keep your ranks firmly, I beg; if the heat of the combat compels you to quit them, think always of the rally; it is the gaining of the battle. You will make it between the three trees which you see there [pointing to three pear-trees on an eminence], and if you lose your ensigns, pennons and banners, do not lose sight of my white plume: you will find it always on the road of honour and victory.' It so chanced that his white plume was the actual rallying-point at the most critical moment. … His standard-bearer fell: a page bearing a white pennon was struck down at his side; and the rumour was beginning to spread that he himself was killed, when the sight of his bay horse and white plume, with the animating sound of his voice, gave fresh courage to all around and brought the bravest of his followers to the front. The result is told in one of his own missives. After stating that the battle began between 11 and 12, he continues: 'In less than an hour, after having discharged all their anger in two or three charges which they made and sustained, all their cavalry began to shift for themselves, abandoning their infantry, which was very numerous. Seeing which, their Swiss appealed to my pity and surrendered—colonels, captains, soldiers, and colours. The lansquenets and French had no time to form this resolution, for more than 1,200 were cut to pieces, and the rest dispersed into the woods at the mercy of the peasants.' He urged on the pursuers, crying 'Spare the French, and down with the foreigners.' … Instead of pushing on towards Paris, which it was thought would have opened its gates to a conqueror in the flush of victory, Henry lingered at Mantes, where he improvised a Court, which his female favourites were summoned to attend." _Henry IV. of France (Quarterly Review, October, 1879)._ ALSO IN: _H. M. Baird, The Huguenots and Henry of Navarre, chapter 11 (volume 2)._ _Duke of Sully, Memoirs, book 3 (volume l)._ _G. P. R. James, Life of Henry IV., books 11-12 (volume 2)._ FRANCE: A. D. 1590. The siege of Paris and its horrors. Relief at the hands of the Spaniards under Parma. Readiness of the League to give the crown to Philip II. "The king, yielding to the councils of Biron and other catholics, declined attacking the capital, and preferred waiting the slow, and in his circumstances eminently hazardous, operations of a regular siege. … Whatever may have been the cause of the delay, it is certain that the golden fruit of victory was not plucked, and that although the confederate army had rapidly dissolved, in consequence of their defeat, the king's own forces manifested as little cohesion. And now began that slow and painful siege, the details of which are as terrible, but as universally known, as those of any chapters in the blood-stained history of the century. Henry seized upon the towns guarding the rivers Seine and Marne, twin nurses of Paris. By controlling the course of those streams as well as that of the Yonne and Oise— especially by taking firm possession of Lagny on the Marne, whence a bridge led from the Isle of France to the Brie country—great thoroughfare of wine and corn—and of Corbeil at the junction of the little river Essonne with the Seine—it was easy in that age to stop the vital circulation of the imperial city. By midsummer, Paris, unquestionably the first city of Europe at that day, was in extremities. … Rarely have men at any epoch defended their fatherland against foreign oppression with more heroism than that which was manifested by the Parisians of 1590 in resisting religious toleration, and in obeying a foreign and priestly despotism. Men, women, and children cheerfully laid down their lives by thousands in order that the papal legate and the king of Spain might trample upon that legitimate sovereign of France who was one day to become the idol of Paris and of the whole kingdom. A census taken at the beginning of the siege had showed a population of 200,000 souls, with a sufficiency of provisions, it was thought, to last one month. But before the terrible summer was over—so completely had the city been invested—the bushel of wheat was worth 360 crowns. … The flesh of horses, asses, dogs, cats, rats, had become rare luxuries. There was nothing cheap, said a citizen bitterly, but sermons. And the priests and monks of every order went daily about the streets, preaching fortitude in that great resistance to heresy. … Trustworthy eye-witnesses of those dreadful days have placed the number of the dead during the summer at 30,000. … {1212} The hideous details of the most dreadful sieges recorded in ancient or modern times were now reproduced in Paris. … The priests … persuaded the populace that it was far more righteous to kill their own children, if they had no food to give them, than to obtain food by recognizing a heretic king. It was related, too, and believed, that in some instances mothers had salted the bodies of their dead children and fed upon them, day by day, until the hideous repast would no longer support their own life. … The bones of the dead were taken in considerable quantities from the cemeteries, ground into flour, baked into bread, and consumed. It was called Madame Montpensier's cake, because the duchess earnestly proclaimed its merits to the poor Parisians. 'She was never known to taste it herself, however,' bitterly observed one who lived in Paris through that horrible summer. She was right to abstain, for all who ate of it died. … Lansquenets and other soldiers, mad with hunger and rage, when they could no longer find dogs to feed on, chased children through the streets, and were known in several instances to kill and devour them on the spot. … Such then was the condition of Paris during that memorable summer of tortures. What now were its hopes of deliverance out of this Gehenna? The trust of Frenchmen was in Philip of Spain, whose legions, under command of the great Italian chieftain [Alexander Farnese, Duke of Parma, commander of the Spanish forces in the Netherlands], were daily longed for to save them from rendering obedience to their lawful prince. For even the king of straw—the imprisoned cardinal [Cardinal de Bourbon, whom the League had proclaimed king, under the title of Charles X., on the death of Henry III.]—was now dead, and there was not even the effigy of any other sovereign than Henry of Bourbon to claim authority in France. Mayenne, in the course of long interviews with the Duke of Parma at Condé and Brussels, had expressed his desire to see Philip king of France, and had promised his best efforts to bring about such a result." Parma, who was struggling hard with the obstinate revolt in the Netherlands, having few troops and little money to pay them with, received orders from his Spanish master to relieve Paris and conquer France. He obeyed the command to the best of his abilities. He left the Netherlands at the beginning of August, with 12,000 foot and 3,000 horse; effected a junction with Mayenne at Meaux, ten leagues from Paris, on the 22d, and the united armies—5,000 cavalry and 18,000 foot—arrived at Chelles on the last day of summer. "The two great captains of the age had at last met face to face. … The scientific duel which was now to take place was likely to task the genius and to bring into full display the peculiar powers and defects of the two." The winner in the duel was the Duke of Parma, who foiled Henry's attempts to bring him to battle, while he captured Lagny under the king's eyes. "The bridges of Charenton and St. Maur now fell into Farnese's hands without a contest. In an incredibly short space of time provisions and munitions were poured into the starving city, 2,000 boat-loads arriving in a single day. Paris was relieved. Alexander had made his demonstration and solved the problem. … The king was now in worse plight than ever. His army fliers, cheated of their battle, and having neither food nor forage, rode off by hundreds every day." He made one last attempt, by a midnight assault on the city, but it failed. Then he followed the Spaniards—whom Parma led back to the Netherlands early in November—but could not bring about a battle or gain any important advantage. But Paris, without the genius of Alexander Farnese in its defence, was soon reduced to as complete a blockade as before. Lagny was recovered by the besieging royalists, the Seine and the Marne were again fast-locked, and the rebellious capital deprived of supplies. _J. L. Motley, History of the United Netherlands, chapter 23 (volume 3)._ ALSO IN: _M. W. Freer, History of the Reign of Henry IV., book 1._ _C. D. Yonge, History of France under the Bourbons, chapter 2._ FRANCE: A. D. 1591-1593. The siege of Rouen and Parma's second interference. General advancement of Henry's cause. Restiveness of the Catholics. The King's abjuration of Protestantism. "It seemed as if Henri IV. had undertaken the work of Penelope. After each success, fresh difficulties arose to render it fruitless. … Now it was the Swiss who refused to go on without their pay; or Elizabeth who exacted seaports in return for fresh supplies; or the Catholics who demanded the conversion of the King; or the Protestants who complained of not being protected. Depressed spirits had to be cheered, some to be satisfied, others to be reassured or restrained, allies to be managed, and all to be done with very little money and without any sacrifice of the national interests. Henri was equal to all, both to war and to diplomacy, to great concerns and to small. … His pen was as active as his sword. The collection of his letters is full of the most charming notes. … Public opinion, which was already influential and thirsting for news, was not neglected. Every two or three months a little publication entitled 'A Discourse,' or 'An Authentic Narrative,' or 'Account of all that has occurred in the King's Army,' was circulated widely. … Thus it was that by means of activity, patience, and tact, Henri V. was enabled to retrieve his fortunes and to rally his party; so that by the end of the year 1591, he found himself in a position to undertake an important operation. … The King laid siege to Rouen in December, 1591. He was at the head of the most splendid army he had ever commanded; it numbered upwards of 25,000 men. This was not too great a number; for the fortifications were strong, the garrison numerous, well commanded by Villars, and warmly supported by the townspeople. The siege had lasted for some months when the King learned that Mayenne had at last made the Duke of Parma to understand the necessity of saving Rouen at all hazards. Thirty thousand Spanish and French Leaguers had just arrived on the Somme. Rouen, however, was at the last gasp; Henri could not make up his mind to throw away the fruits of so much toil and trouble; he left all his infantry under the walls, under the command of Biron, and marched off with his splendid cavalry." He attacked the enemy imprudently, near Aumale, February 5, met with a repulse, was wounded and just missed being taken prisoner in a precipitate retreat. But both armies were half paralyzed at this time by dissensions among their chiefs. {1213} That of the Leaguers fell back to the Somme; but in April it approached Rouen again, and Parma was able, despite all Henri's efforts, to enter the town. This last check to the King "was the signal for a general desertion. Henri, left with only a small corps of regular troops and a few gentlemen, was obliged to retire rapidly upon Pont de l'Arche. The Duke of Parma did not follow him. Always vigilant, he wished before everything to establish himself on the Lower Seine, and laid siege to Caudebec, which was not likely to detain him long. But he received during that operation a severe wound, which compelled him to hand over the command to Mayenne." The incompetence of the latter soon lost all the advantages which Parma had gained. Henri's supporters rallied around him again almost as quickly as they had dispersed. "The Leaguers were pushed back upon the Seine and confined in the heart of the Pays de Caux. They were without provisions; Mayenne was at his wits' end; he had to resort for suggestions and for orders to the bed of suffering on which the Duke of Parma was held down by his wound." The great Italian soldier, dying though he was, as the event soon proved, directed operations which baffled the keen watchfulness and penetration of his antagonist, and extricated his army without giving to Henri the chance for battle which he sought. The Spanish army retired to Flemish territory. In the meantime, Henri's cause was being advanced in the northeast of his kingdom by the skill and valor of Turenne, then beginning his great career, and experiencing vicissitudes in the southeast, where Lesdiguières was contending with the mercenaries of the Pope and the Duke of Savoy, as well as with his countrymen of the League. He had defeated them with awful slaughter at Pontcharra, September 19, 1591, and he carried the war next year into the territories of the Duke of Savoy, seeking help from the Italian Waldenses which he does not seem to have obtained. "Nevertheless the king had still some formidable obstacles to overcome. Three years had run their course since he had promised to become instructed in the Catholic religion, and there were no signs as yet that he was preparing to fulfil this undertaking. The position in which he found himself, and the importance and activity of his military operations, had hitherto been a sufficient explanation of his delay. But the war had now changed its character. The King had gained brilliant successes. There was no longer any large army in the field against him. Nothing seemed to be now in the way to hinder him from fulfilling his promise. And yet he always evaded it. He had to keep on good terms with Elizabeth and the Protestants; he wished to make his abjuration the occasion for an agreement with the Court of Rome, which took no steps to smooth over his difficulties; and lastly, he shrank from taking a step which is always painful when it is not the fruit of honest conviction. This indecision doubled the ardour of his enemies, prevented fresh adhesions, discouraged and divided his old followers. … A third party, composed of bishops and Royalist noblemen, drew around the cousins of Henri IV., the Cardinal de Vendôme and the Comte de Soissons. … The avowed object of this third party was to raise one of these two Princes to the throne, if the Head of their House did not forthwith enter the bosom of the Catholic Church. And finally, the deputies of the cities and provinces who had been called to Paris by Mayenne were assembling there for the election of a king. 'The Satire of Ménippée' has handed down the States of the League to immortal ridicule; but however decried that assembly has been, and deserved to be, 'it decided the conversion of Henri IV.: he does not attempt in his despatches to deny this. … In order to take away every excuse for such an election, he entered at once into conference with the Catholic theologians. After some very serious discussion, much deeper than a certain saying which has become a proverb [that 'Paris is certainly worth a Mass'] would seem to imply, he abjured the Protestant religion on the 25th of July, 1593, before the Archbishop of Bourges. The League had received its death-blow." _Duc d'Aumale, History of the Princes de Condé, book 2, chapter 2 (volume 2)._ "The news of the abjuration produced in the minds of honest men, far and near, the most painful impression. Politicians might applaud an act intended to conciliate the favor of the great majority of the nation, and extol the astuteness of the king in choosing the most opportune moment for his change of religion—the moment when he would secure the support of the Roman Catholics, fatigued by the length of the war and too eager for peace to question very closely the sincerity of the king's motives, without forfeiting the support of the Huguenots. But men of conscience, judging Henry's conduct by a standard of morality immutable and eternal, passed a severe sentence of condemnation upon the most flagrant instance of a betrayal of moral convictions which the age had known." _H. M. Baird, The Huguenots and Henry of Navarre, chapter 13 (volume 2)._ "What the future history of France would have been if Henry had clung to his integrity, is known only to the Omniscient; but, with the annals of France in our hands, we have no difficulty in perceiving that the day of his impious, because pretended conversion, was among the 'dies nefasti' of his country. It restored peace indeed to that bleeding land, and it gave to himself an undisputed reign of seventeen years; but he found them years replete with cares and terrors, and disgraced by many shameful vices, and at last abruptly terminated by the dagger of an assassin. It rescued France, indeed, from the evils of a disputed succession, but it consigned her to two centuries of despotism and misgovernment. It transmitted the crown, indeed, to seven in succession of the posterity of Henry; but of them one died on the scaffold, three were deposed by insurrections of their subjects, one has left a name pursued by unmitigated and undying infamy, and another lived and died in a monastic melancholy, the feeble slave of his own minister." _Sir J. Stephen, Lectures on the History of France, lecture 16._ ALSO IN: _P. F. Willert, Henry of Navarre and the Huguenots of France, chapters 5-6._ {1214} FRANCE: A. D. 1593-1598. Henry's winning of Paris. The first attempt upon his life. Expulsion of Jesuits from Paris. War with Spain. The Peace of Vervins. "A truce of three months had been agreed upon [August 1, 1593], during which many nobles and several important towns made their submissions to the King. Many, however, still held out for the League, and among them Paris, as well as Rheims, by ancient usage the city appropriated to the coronation of the kings of France. Henry IV. deemed that ceremony indispensable to sanctify his cause in the eyes of the people, and he therefore caused it to be performed at Chartres by the bishop of that place, February 27th 1594. But he could hardly look upon himself as King of France so long as Paris remained in the hands of a faction which disputed his right, and he therefore strained every nerve to get possession of that capital. … As he wished to get possession of the city without bloodshed, he determined to attempt it by corrupting the commandant. This was Charles de Cossé, Count of Brissac. … Henry promised Brissac, as the price of his admission into Paris, the sum of 200,000 crowns and an annual pension of 20,000, together with the governments of Corbeil and Mantes, and the continuance to him of his marshal's bâton. To the Parisians was offered an amnesty from which only criminals were to be excepted; the confirmation of all their privileges; and the prohibition of the Protestant worship within a radius of ten leagues. … Before daybreak on the morning of the 22nd March 1594 Brissac opened the gates of Paris to Henry's troops, who took possession of the city without resistance, except at one of the Spanish guard-houses, where a few soldiers were killed. When all appeared quiet, Henry himself entered, and was astonished at being greeted with joyous cheers. … He gave manifold proofs of forbearance and good temper, fulfilled all the conditions of his agreement, and allowed the Spaniards [4,000] to withdraw unmolested." In May, 1594, Henry laid siege to Laon, which surrendered in August. "Its' example was soon followed by Chateau Thierry, Amiens, Cambrai and Noyon. The success of the King induced the Duke of Lorraine and the Duke of Guise to make their peace with him." In November, an attempt to kill the King was made by a young man named Jean Chatel, who confessed that he attended the schools of the Jesuits. "All the members of that order were arrested, and their papers examined. One of them, named Jean Guignard, on whom was found a treatise approving the murder of Henry III., and maintaining that his successor deserved a like fate, was condemned to the gallows: and the remainder of the order were banished from Paris, January 8th 1595, as corrupters of youth and enemies of the state. This example, however, was followed only by a few of the provincial cities. The irritation caused by this event seems to have precipitated Henry IV. into a step which he had been some time meditating: a declaration of war against his ancient and most bitter enemy Philip II. (January 17th 1595). The King of Spain, whom the want of money had prevented from giving the League much assistance during the two preceding years, was stung into fury by this challenge; and he immediately ordered Don Fernando de Velasco, constable of Castile, to join Mayenne in Franche Comté with 10,000 men. Velasco, however, was no great captain, and little of importance was done. The only action worth mentioning is an affair of cavalry at Fontaine Française (June 6th 1595), in which Henry displayed his usual bravery, or rather rashness, but came off victorious. He then overran nearly all Franche Comté without meeting with any impediment from Velasco, but retired at the instance of the Swiss, who entreated him to respect the neutrality of that province. Meanwhile Henry had made advances to Mayenne, who was disgusted with Velasco and the Spaniards, and on the 25th September Mayenne, in the name of the League, signed with the King a truce of three months, with a view to regulate the conditions of future submission. An event had already occurred which placed Henry in a much more favourable position with his Roman Catholic subjects; he had succeeded [September, 1595] in effecting his reconciliation with the Pope. … The war on the northern frontiers had not been going on so favourably for the King." In January, 1595, "Philip II. ordered the Spaniard Fuentés, who, till the arrival of Albert [the Archduke], conducted the government of the Netherlands, to invade the north of France; and Fuentés … having left Mondragone with sufficient forces to keep Prince Maurice in check, set off with 15,000 men, with the design of recovering Cambrai. Catelet and Doullens yielded to his arms; Ham was betrayed to him by the treachery of the governor, and in August Fuentés sat down before Cambrai. … The Duke of Anjou had made over that place to his mother, Catherine de'Medici, who had appointed Balagni to be governor of it. During the civil wars of France, Balagni had established himself there as a little independent sovereign, and called himself Prince of Cambrai; but after the discomfiture of the League he had been compelled to declare himself, and had acknowledged his allegiance to the King of France. His extortion and tyranny having rendered him detested by the inhabitants, they … delivered Cambrai to the Spaniards, October 2nd. Fuentés then returned into the Netherlands. … The Cardinal Archduke Albert arrived at Brussels in February 1596, when Fuentés resigned his command. … Henry IV. had been engaged since the winter in the siege of La Fère, a little town in a strong situation at the junction of the Serre and Oise. He had received reinforcements from England as well as from Germany and Holland. … Albert marched to Valenciennes with about 20,000 men, with the avowed intention of relieving La Fère; but instead of attempting that enterprise, he despatched De Rosne, a French renegade … with the greater part of the forces, to surprise Calais; and that important place was taken by assault, April 17th, before Henry could arrive for its defence. La Fère surrendered May 22nd; and Henry then marched with his army towards the coast of Picardy, where he endeavoured, but in vain, to provoke the Spaniards to give him battle. After fortifying Calais and Ardres, Albert withdrew again into the Netherlands. … Elizabeth, alarmed at the occupation by the Spaniards of a port which afforded such facilities for the invasion of England, soon afterwards concluded another offensive and defensive alliance with Henry IV. (May 24th), in which the contracting parties pledged themselves to make no separate peace or truce with Philip II." The Dutch joined in this treaty; but the Protestant princes of Germany refused to become parties to it. "The treaty, however, had little effect." Early in 1597, the Spaniards dealt Henry an alarming blow, by surprising and capturing the city of Amiens, gaining access to it by an ingenious stratagem. But Henry recovered the place in September, after a vigorous siege. He also put down a rising, under the Duke de Mercœur, in Brittany, defeating the rebels at Dinan, while his lieutenant, Lesdiguières, in the southeast, invaded Savoy once more, taking Maurienne, and paralyzing the hostile designs of its Duke. {1215} The malignant Spanish king, suffering and near his end, discouraged and tired of the war, now sought to make peace. Both the Dutch and the English refused to treat with him; but Henry IV., notwithstanding the pledges given in 1596 to his allies, entered into negotiations which resulted in the Treaty of Vervins, signed May 2, 1598. "By the Peace of Vervins the Spaniards restored to France Calais, Ardres, Doullens, La Capelle, and Le Câtelet in Picardy, and Blavet (port Louis) in Brittany, of all their conquests retaining only the citadel of Cambrai. The rest of the conditions were referred to the treaty of Câteau-Cambresis, which Henry had stipulated should form the basis of the negotiations. The Duke of Savoy was included in the peace." While this important treaty was pending, in April, 1598, Henry quieted the anxieties of his Huguenot subjects by the famous Edict of Nantes. _T. H. Dyer, History of Modern Europe, book 3, chapters 10-11 (volume 2)._ ALSO IN: _Lady Jackson, The First of the Bourbons, volume 1, chapters 14-18, and volume 2, chapters 1-7._ _J. L. Motley, History of the United Netherlands, chapters 29-35 (volume 3)._ _R. Watson, History of the Reign of Philip II., books 23-24._ FRANCE: A. D. 1598-1599. The Edict of Nantes. For the purpose of receiving the submission of the Duke of Mercœur and the Breton insurgents, the king proceeded down the Loire, and "reached the capital of Brittany, the commercial city of Nantes, on the 11th of April, 1598. Two days later he signed the edict which has come to be known as the Edict of Nantes [and which had been under discussion for some months with representatives of a Protestant assembly in session at Châtellerault]. … The Edict of Nantes is a long and somewhat complicated document. Besides the edict proper, contained in 95 public articles, there is a further series of 56 'secret' articles, and a 'brevet' or patent of the king, all of which were signed on the 13th of April; and these documents are supplemented by a second set of 23 'secret' articles, dated on the last day of the same month. The first of these four papers is expressly declared to be a 'perpetual and irrevocable edict.' … Our chief concern being with the fortunes of the Huguenots, the provisions for the re-establishment of the Roman Catholic worship, wherever in the course of the events of the last 30 years that worship had been interfered with or banished, need not claim our attention. For the benefit of the Protestants the cardinal concession was liberty to dwell anywhere in the royal dominions, without being subjected to inquiry, vexed, molested, or constrained to do anything contrary to their conscience. As respects public worship, while perfect equality was not established, the dispositions were such as to bring it within the power of a Protestant in any part of the kingdom to meet his fellow-believers for the holiest of acts, at least from time to time. To every Protestant nobleman enjoying that extensive authority known as 'haute justice,' and to noblemen in Normandy distinguished as possessors of 'fiefs de haubert,' the permission was granted to have religious services on all occasions and for all comers at their principal residence, as well as on other lands whenever they themselves were present. Noblemen of inferior jurisdiction were allowed to have worship on their estates, but only for themselves and their families. In addition to these seigniorial rights, the Protestant 'people' received considerable accessions to the cities where they might meet for public religious purposes. The exercise of their worship was authorized in all cities and places where such worship had been held on several occasions in the years 1596 and 1597, up to the month of August; and in all places in which worship had been, or ought to have been, established in accordance with the Edict of 1577 [the edict of Poitiers—see above: A. D. 1577-1578], as interpreted by the Conference of Nérac and the Peace of Fleix [see above: A. D. 1578-1580]. But in addition to these, a fresh gift of a second city in every bailiwick and sénéchaussée of the kingdom greatly increased the facilities enjoyed by the scattered Huguenots for reaching the assemblies of their fellow-believers. … Scholars of both religions were to be admitted without distinction of religion to all universities, colleges, and schools throughout France. The same impartiality was to extend to the reception of the sick in the hospitals, and to the poor in the provision made for their relief. More than this, the Protestants were permitted to establish schools of their own in all places where their worship was authorized. … The scandal and inhumanity exhibited in the refusal of burial to the Protestant dead, as well in the disinterment of such bodies as had been placed in consecrated ground, was henceforth precluded by the assignment of portions of the public cemeteries or of new cemeteries of their own to the Protestants. The civil equality of the Protestants was assured by an article which declared them to be admissible to all public positions, dignities, offices, and charges, and forbade any other examination into their qualifications, conduct, and morals than those to which their Roman Catholic brethren were subjected. … Provision was made for the establishment of a 'chamber of the edict,' as it was styled, in the Parliament of Paris, with six Protestants among its sixteen counsellors, to take cognizance of cases in which Protestants were concerned. A similar chamber was promised in each of the parliaments of Rouen and Rennes. In Southern France three 'chambres mi-parties' were either continued or created, with an equal number of Roman Catholic and Protestant judges." In the "brevet" or patent which accompanied the edict, the king made a secret provision of 45,000 crowns annually from the royal treasury, which was understood to be for the support of Protestant ministers, although that purpose was concealed. In the second series of secret articles, the Protestants were authorized to retain possession for eight years of the "cautionary cities" which they held under former treaties, and provision was made for paying the garrisons. "Such are the main features of a law whose enactment marks an important epoch in the history of jurisprudence. … The Edict of Nantes was not at once presented to the parliaments; nor was it, indeed, until early in the following year that the Parliament of Paris formally entered the document upon its registers. … There were obstacles from many different quarters to be overcome. The clergy, the parliaments, the university, raised up difficulty after difficulty." But the masterful will of the king bore down all opposition, and the Edict was finally accepted as the law of the land. "On the 17th of March [1599] Henry took steps for its complete execution throughout France, by the appointment of commissioners—a nobleman and a magistrate from each province —to attend to the work." _H. M. Baird, The Huguenots and Henry of Navarre, chapter 14 (volume 2)._ ALSO IN: _C. M. Yonge, Cameos from English History, 5th series, chapter 36._ {1216} The full text of the Edict of Nantes will be found in the following named works: _C. Weiss, History of French Protestant Refugees, volume 2, appendix._ _A. Maury, Memoirs of a Huguenot Family (J. Fontaine), appendix._ FRANCE: A. D. 1599-1610. Invasion of Savoy. Acquisition of the Department of Aisne. Ten years of peace and prosperity. The great works of Henry IV. His foreign policy. His assassination. "One thing only the peace of Vervins left unsettled. In the preceding troubles a small Italian appanage, the Marquisate of Saluces, had been seized by Charles Emmanuel, Duke of Savoy, and remained still in his possession. The right of France to it was not disputed, did not admit indeed of dispute; but the Duke was unwilling to part with what constituted one of the keys of Italy. He came to Paris in December 1599 to negotiate the affair in person," but employed his opportunity to intrigue with certain disaffected nobles, including the Duke of Biron, marshal of France and governor of Burgundy. "Wearied with delays, whose object was transparent, Henry at last had recourse to arms. Savoy was speedily overrun with French troops, and its chief strongholds taken. Spain was not prepared to back her ally, and the affair terminated by Henry's accepting in lieu of the Marquisate that part of Savoy which now constitutes the Department of Aisne in France." Biron, whom the King tried hard to save by repeated warnings which were not heeded, paid the penalty of his treasonable schemes at last by losing his head. "The ten years from 1600 to 1610 were years of tranquillity, and gave to Henry the opportunity he had so ardently longed for of restoring and regenerating France." He applied his energies and his active mind to the reorganization of the disordered finances of the kingdom, to the improvement of agriculture, to the multiplication of industries, to the extending of commerce. He gave the first impulse to silk culture and silk manufacture in France; he founded the great Gobelin manufactory of tapestry at Paris; he built roads and bridges, and encouraged canal projects; he began the creation of a navy; he promoted the colonization of Canada. "It was, however, in the domain of foreign politics that Henry exhibited the acuteness and comprehensiveness of his genius, and his marvellous powers of contrivance, combination, execution. … The great political project, to the maturing of which Henry IV. devoted his untiring energies for the last years of his life, was the bringing of the … half of Europe into close political alliance, and arming it against the house of Austria, and striking when the fit time came, such a blow at the ambition and intolerance of that house that it might never be able to recover. After innumerable negotiations … he had succeeded in forming a coalition of twenty separate States, embracing England, the United Provinces, Denmark, Sweden, Northern Germany, Switzerland. At last the time for action came. The Duke of Cleves died, 25th March 1609. The succession was disputed. One of the claimants of the Dukedom was supported by the Emperor, another by the Protestant Princes of Germany [see GERMANY: A. D. 1608-1618]. The contest about a small German Duchy presented the opportunity for bringing into action that alliance which Henry had planned and perfected. In the great military movements that were projected he was himself to take the lead. Four French armies, numbering 100,000, were to be launched against the great enemy of European liberty. One of these Henry was to command; even our young Prince of Wales was to bring 6,000 English with him, and make his first essay in arms under the French King. By the end of April, 1610, 35,000 men and 50 pieces of cannon had assembled at Chalons. The 20th May was fixed as the day on which Henry was to place himself at its head." But on the 16th of May (1610) he was struck down by the hand of an assassin (François Ravaillac), and the whole combination fell to pieces. _W. Hanna, The Wars of the Huguenots, chapter 8._ "The Emperor, the King of Spain, the Queen of France, the Duke d'Epernon, the Jesuits, were all in turn suspected of having instigated the crime, because they all profited by it; but the assassin declared that he had no accomplices. … He believed that the King was at heart a Huguenot, and thought that in ridding France of this monarch he was rendering a great service to his country." _A. de Bonnechose, History of France, volume 1, page 450._ ALSO IN: _M. W. Freer, The Last Decade of a Glorious Reign._ _Duke of Sully, Memoirs, volumes 2-5._ _Sir N. W. Wraxall, History of France, 1574-1610, volume 5, chapter 7-8, and volume 6._ FRANCE: A. D. 1603-1605. First settlements in Acadia. See CANADA: A. D. 1603-1605; and 1606-1608. FRANCE: A. D. 1605-1616. Champlain's explorations and settlements in the Valley of the St. Lawrence. See CANADA: A. D. 1608-1611; 1611-1616; 1616-1628. FRANCE: A. D. 1610. Accession of King Louis XIII. FRANCE: A. D. 1610-1619. The regency of Marie de Medicis. The reign of favorites and the riot of factions. Distractions of the kingdom. The rise of Richelieu. "After the death of Henry IV. it was seen how much the power, credit, manners, and spirit of a nation frequently depend upon a single man. This prince had by a vigorous, yet gentle administration, kept all orders of the state in union, lulled all factions to sleep, maintained peace between the two religions, and kept his people in plenty. He held the balance of Europe in his hands by his alliance, his riches, and his arms. All these advantages were lost in the very first year of the regency of his widow, Mary of Medicis [whom Henry had married in 1600, the pope granting a divorce from his first wife, Margaret of Valois]. … Mary of Medicis … appointed regent [during the minority of her son, Louis XIII.], though not mistress of the kingdom, lavished in making of creatures all that Henry the Great had amassed to render his nation powerful. The army he had raised to carry the war into Germany was disbanded, the princes he had taken under his protection were abandoned. Charles Emanuel, duke of Savoy, the new ally of Henry IV., was obliged to ask pardon of Philip III. of Spain for having entered into a treaty with the French king, and sent his son to Madrid to implore the mercy of the Spanish court, and to humble himself as a subject in his father's name. {1217} The princes of Germany, whom Henry had protected with an army of 40,000 men, now found themselves almost without assistance. The state lost all its credit abroad, and was distracted at home. The princes of the blood and the great nobles filled France with factions, as in the times of Francis II., Charles IX. and Henry III., and as afterwards, during the minority of Lewis XIV. At length [1614] an assembly of the general estates was called at Paris, the last that was held in France [prior to the States General which assembled on the eve of the Revolution of 1789]. … The result of this assembly was the laying open all the grievances of the kingdom, without being able to redress one. France remained in confusion, and governed by one Concini, a Florentine, who rose to be marechal of France without ever having drawn a sword, and prime minister without knowing anything of the laws. It was sufficient that he was a foreigner for the princes to be displeased with him. Mary of Medicis was in a very unhappy situation, for she could not share her authority with the prince of Condé, chief of the malcontents, without being deprived of it altogether; nor trust it in the hands of Concini, without displeasing the whole kingdom. Henry prince of Condé, father of the great Condé, and son to him who had gained the battle of Coutras in conjunction with Henry IV., put himself at the head of a party, and took up arms. The court made a dissembled peace with him; and afterwards clapt him up in the Bastile. This had been the fate of his father and grandfather, and was afterwards that of his son. His confinement encreased the number of the male contents. The Guises, who had formerly been implacable enemies to the Condé family, now joined with them. The duke of Vendome, son to Henry IV., the duke of Nevers, of the house of Gonzaga, the marechal de Bouillon, and all the rest of the male contents, fortified themselves in the provinces, protesting that they continued true to their king, and made war only against the prime minister. Concini, marechal d'Anere, secure of the queen regent's protection, braved them all. He raised 7,000 men at his own expense, to support the royal authority. … A young man of whom he had not the least apprehension, and who was a stranger like himself, caused his ruin, and all the misfortunes of Mary of Medicis. Charles Albert of Luines, born in the county of Avignon, had, with his two brothers, been taken into the number of gentlemen in ordinary to the king, and the companions of his education. He had insinuated himself into the good graces and confidence of the young monarch, by his dexterity in bird-catching. It was never supposed that these childish amusements would end in a bloody revolution. The marechal d'Ancre had given him the government of Amboise, thinking by that to make him his creature; but this young man conceived the design of murdering his benefactor, banishing the queen, and governing himself; all which he accomplished without meeting with any obstacle. He soon found means of persuading the king that he was capable of reigning alone, though he was not then quite 17 years old, and told him that the queen-mother and Concini kept him in confinement. The young king, to whom in his childhood they had given the name of Just, consented to the murder of his prime minister; the marquis of Vitri, captain of the king's guards, du Hallier his brother, Persan, and others, were sent to dispatch him, who, finding him in the court of the Louvre, shot him dead with their pistols [April 24, 1617]: upon this they cried out, 'Vive le roi', as if they had gained a battle, and Lewis XIII., appearing at a window, cried out, 'Now I am king.' The queen-mother had her guards taken from her, and was confined to her own apartment, and afterwards banished to Blois. The place of marechal of France, held by Concini, was given to the marquis of Vitri, his murderer." Concini's wife, Eleanor Galigai, was tried on a charge of sorcery and burned, "and the king's favourite, Luines, had the confiscated estates. This unfortunate Galigai was the first promoter of cardinal Richelieu's fortune; while he was yet very young, and called the abbot of Chillon, she procured him the bishopric of Luçon, and at length got him made secretary of state in 1616. He was involved in the disgrace of his protectors, and … was now banished … to a little priory at the farther end of Anjou. … The duke of Epernon, who had caused the queen to be declared regent, went to the castle of Blois [February 22, 1619], whither she had been banished, and carried her to his estate in Angoulême, like a sovereign who rescues his ally. This was manifestly an act of high treason; but a crime that was approved by the whole kingdom." The king presently "sought an opportunity of reconciliation with his mother, and entered into a treaty with the duke of Epernon, as between prince and prince. … But the treaty of reconciliation was hardly signed when it was broken again; this was the true spirit of the times. New parties took up arms in favour of the queen, and always to oppose the duke of Luines, as before it had been to oppose the marechal d'Ancre, but never against the king. Every favourite at that time drew after him a civil war. Lewis and his mother in fact made war upon each other. Mary was in Anjou at the head of a small army against her son; they engaged each other on the bridge of Cé, and the kingdom was on the point of ruin. This confusion made the fortune of the famous Richelieu. He was comptroller of the queen-mother's household, and had supplanted all that princess's confidants, as he afterwards did all the king's ministers. His pliable temper and bold disposition must necessarily have acquired for him the first rank everywhere, or have proved his ruin. He brought about the accommodation between the mother and son; and a nomination to the purple, which the queen asked of the king for him, was the reward of his services. The duke of Epernon was the first to lay down arms without making any demands, whilst the rest made the king pay them for having taken up arms against him. The queen-mother and the king her son had an interview at Brisac, where they embraced with a flood of tears, only to quarrel again more violently than ever. The weakness, intrigues, and divisions of the court spread anarchy through the kingdom. All the internal defects with which the state had for a long time been attacked were now encreased, and those which Henry IV. had removed were revived anew." _Voltaire, Ancient and Modern History, chapter 145 (works translated by Smollett, volume 5)._ ALSO IN: _C. D. Yonge, History of France under the Bourbons, volume 1, chapters 5-6._ _A. Thierry, Formation and Progress of the Tiers État in France, volume 1, chapter 7._ _S. Menzies, Royal Favourites, volume 1, chapter 9._ {1218} FRANCE: A. D. 1620-1622. Renewed jealousy of the Huguenots. Their formidable organization and its political pretensions. Restoration of Catholicism in Navarre and Béarn. Their incorporation with France. The Huguenot revolt. Treaty of Montpelier. "The Huguenot question had become a very serious one, and the bigotry of some of the Catholics found its opportunity in the insubordination of many of the Protestants. The Huguenots had undoubtedly many minor causes for discontent. … But on the whole the government and the majority of the people were willing to carry out in good faith the provisions of the edict of Nantes. The Protestants, within the limits there laid down, could have worshipped after their own conscience, free from persecution and subject to little molestation. It was, perhaps, all that could be expected in a country where the mass of the population were Catholic, and where religious fanaticism had recently supported the League and fostered the wars of religion. But the Protestant party seem to have desired a separate political power, which almost justifies the charge made against them, that they sought to establish a state within a state, or even to form a separate republic. Their territorial position afforded a certain facility for such endeavors. In the northern provinces their numbers were insignificant. They were found chiefly in the southwestern provinces—Poitou, Saintonge, Guienne, Provence, and Languedoc,—while in Béarn and Navarre they constituted the great majority of the population, and they held for their protection a large number of strongly fortified cities. … Though there is nothing to show that a plan for a separate republic was seriously considered, the Huguenots had adopted an organization which naturally excited the jealousy and ill-will of the general government. They had long maintained a system of provincial and general synods for the regulation of their faith and discipline. … The assembly which met at Saumur immediately after Henry's death, had carried still further the organization of the members of their faith. From consistories composed of the pastors and certain of the laity, delegates were chosen who formed local consistories. These again chose delegates who met in provincial synods, and from them delegates were sent to the national synod, or general assembly of the church. Here not only matters of faith, but of state, were regulated, and the general assembly finally assumed to declare war, levy taxes, choose generals, and act both as a convocation and a parliament. The assembly of Saumur added a system of division into eight great circles, covering the territory where the Protestants were sufficiently numerous to be important. All but two of these were south of the Loire. They were subsequently organized as military departments, each under the command of some great nobleman. … The Huguenots had also shown a willingness to assist those who were in arms against the state, had joined Condé, and contemplated a union with Mary de Medici in the brief insurrection of 1620. A question had now arisen which was regarded by the majority of the party as one of vital importance. The edict of Nantes, which granted privileges to the Huguenots, had granted also to the Catholics the right to the public profession of their religion in all parts of France. This had formerly been prohibited in Navarre and Béarn, and the population of those provinces had become very largely Protestant. The Catholic clergy had long petitioned the king to enforce the rights which they claimed the edict gave them in Béarn, and to compel also a restitution of some portion of the property, formerly held by their church, which had been taken by Jeanne d'Albret, and the revenues of which the Huguenot clergy still assumed to appropriate entirely to themselves. On July 25, 1617, Louis finally issued an edict directing the free exercise of the Catholic worship in Béarn and the restitution to the clergy of the property that had been taken from them. The edict met with bitter opposition in Béarn and from all the Huguenot party. The Protestants were as unwilling to allow the rites of the Catholic Church in a province which they controlled, as the Catholics to suffer a Huguenot conventicle within the walls of Paris. The persecutions which the Huguenots suffered distressed them less than the toleration which they were obliged to grant. … In the wars of religion the Huguenots had been controlled, not always wisely or unselfishly, by the nobles who had espoused their faith, but these were slowly drifting back to Catholicism. … The Condés were already Catholics. Lesdiguières was only waiting till the bribe for his conversion should be sufficiently glittering. [He was received into the Church and was made Constable of France in July, 1622.] Bouillon's religion was but a catch-weight in his political intrigues. The grandson of Coligni was soon to receive a marshal's baton for consenting to a peace which was disastrous to his party. Sully, Rohan, Soubise, and La Force still remained; but La Force's zeal moderated when he also was made a marshal, and one hundred years later Rohans and the descendants of Sully wore cardinal's hats. The party, slowly deserted by the great nobles, came more under the leadership of the clergy … and under their guidance the party now assumed a political activity which brought on the siege of La Rochelle and which made possible the revocation of the edict of Nantes. Béarn was not only strongly Protestant, but it claimed, with Navarre, to form no part of France, and to be governed only by its own laws. Its States met and declared their local rights were violated by the king's edict; the Parliament of Pau refused to register it, and it was not enforced in the province. … The disturbances caused by Mary de Medici had delayed any steps for the enforcement of the edict, but these troubles were ended by the peace of Ponts-de-Cé in 1620. … In October, 1620, Louis led his army in Béarn, removed various Huguenot officials, and reëstablished the Catholic clergy. … On October 20th, an edict was issued by which Navarre and Béarn were declared to be united to France, and a parliament was established for the two provinces on the same model as the other parliaments of the kingdom. … A general assembly of Protestants, sympathizing with their brethren of these provinces, was called for November 26, 1620, at La Rochelle. The king declared those guilty of high treason who should join in that meeting. … The meeting was held in defiance of the prohibition, and it was there resolved to take up arms. … The assembly proceeded in all respects like the legislative body of a separate state. {1219} The king prepared for the war with vigor. … He now led his forces into southern France, and after some minor engagements he laid siege to Montauban. A three months' siege resulted disastrously; the campaign closed, and the king returned to Paris. The encouragement that the Huguenots drew from this success proved very brief. The king's armies proceeded again into the south of France in 1622, and met only an irregular and inefficient opposition. … Chatillon and La Force each made a separate peace, and each was rewarded by the baton of marshal from the king and by charges of treachery from his associates. … The siege of Montpelier led to the peace called by that name, but on terms that were unfavorable to the Huguenots. They abandoned all the fortified cities which they had held for their security except La Rochelle and Montauban; no assemblies could meet without permission of the king, except the local synods for ecclesiastical matters alone, and the interests of Béarn and Navarre were abandoned. In return the edict of Nantes was again confirmed, and their religious privileges left undisturbed. Rohan accepted 800,000 livres for his expenses and governments, and the king agreed that the Fort of St. Louis, which had been built to overawe the turbulence of La Rochelle, should be dismantled. La Rochelle, the great Huguenot stronghold, continued hostilities for some time longer, but at last it made terms. The party was fast losing its power and its overthrow could be easily foretold. La Rochelle was now the only place capable of making a formidable resistance. … In the meantime the career of Luines reached its end." He had taken the great office of Constable to himself, incurring much ridicule thereby. "The exposures of the campaign and its disasters had worn upon him; a fever attacked him at the little town of Monheur, and on December 14, 1621, he died." _J. B. Perkins, France under Mazarin, with a Review of the Administration of Richelieu, chapter 3 (volume 1)._ ALSO IN: _W. S. Browning, History of the Huguenots, chapters 54-56._ FRANCE: A. D. 1621. Claims in North America conflicting with England. See NEW ENGLAND: A. D. 1621-1631. FRANCE: A. D. 1624-1626. Richelieu in power. His combinations against the Austro-Spanish ascendancy. The Valtelline War. Huguenots again in revolt. The second Treaty of Montpelier. Treaty of Monzon with Spain. "The King was once more without a guide, without a favourite, but his fate was upon him. A few months more of uncertain drifting and he will fall into the hands of the greatest politician France has ever seen, Cardinal Richelieu; under his hand the King will be effaced, his cold disposition and narrow intelligence will accept and be convinced by the grandeur of his master's views; convinced, he will obey, and we shall enter on the period in which the disruptive forces in France will be coerced, and the elements of freedom and constitutional life stamped down; while patriotism, and a firm belief in the destinies of the nation will be fostered and grow strong; France will assert her high place in Europe. Richelieu, who had already in 1622 received the Cardinal's hat, entered the King's Council on the 29th of April, 1624. … [Transcriber's note: The date printed is "19/29th of April". Wikipedia gives the date as "appointed to the royal council of ministers on 29 April 1624, (Lodge & Ketcham, 1903, p. 85.)".] La Vieuville, under whose patronage he had been brought forward, welcomed him into the Cabinet. … But La Vieuville was not fitted by nature for the chief place; he was rash, violent, unpopular and corrupt. He soon had to give place to Richelieu, henceforth the virtual head of the Council. La Vieuville, thus supplanted, had been the first to reverse the ruinous Spanish policy of the Court; … he had promised help to the Dutch, to Mansfield, to the Elector Frederick; in a word, his policy had been the forecast of that of the Cardinal, who owed his rise to him, and now stepped nimbly over his head into his place. England had declared war on Spain: France joined England in renewing the old offensive and defensive alliance with the Dutch, England promising men and France money. … The Austro-Spanish power had greatly increased during these years: its successes had enabled it to knit together all the provinces which owed it allegiance. The Palatinate and the Lower Rhine secured their connexion with the Spanish Netherlands, as we may now begin to call them, and threatened the very existence of the Dutch: the Valtelline forts [commanding the valley east of Lake Como, from which one pass communicates with the Engadine and the Grisons, and another with the Tyrol] … were the roadway between the Spanish power at Milan and the Austrians on the Danube and in the Tyrol. Richelieu now resolved to attack this threatening combination at both critical points. In the North he did not propose to interfere in arms: there others should fight, and France support them with quiet subsidies and good will. He pressed matters on with the English, the Dutch, the North German Princes; he negotiated with Maximilian of Bavaria and the League, hoping to keep the South German Princes clear of the Imperial policy. … The French ambassador at Copenhagen, well supported by the English envoy, Sir Robert Anstruther, at this time organised a Northern League, headed by Christian IV. of Denmark [see GERMANY: A. D. 1624-1626]. … The Lutheran Princes, alarmed at the threatening aspect of affairs, were beginning to think that they had made a mistake in leaving the Palatinate to be conquered; and turned a more willing ear to the French and English proposals for this Northern League. … By 1625 the Cardinal's plans in the North seemed to be going well: the North-Saxon Princes, though with little heart and much difference of opinion, specially in the cities, had accepted Christian IV. as their leader; and the progress of the Spaniards in the United Provinces was checked. In the other point to which Richelieu's attention was directed, matters had gone still better. [The inhabitants of the Valtelline were mostly Catholics and Italians. They had long been subject to the Protestant Grisons or Graubunden. In 1620 they had risen in revolt, massacred the Protestants of the valley, and formed an independent republic, supported by the Spaniards and Austrians. Spanish and German troops occupied the four strong Valtelline forts, and controlled the important passes above referred to. The Grisons resisted and secured the support of Savoy, Venice and finally France. In 1623 an agreement had been reached, to hand over the Valtelline forts to the pope, in deposit, until some terms could be settled. But in 1625 this agreement had not been carried out, and Richelieu took the affair in hand.] … {1220} Richelieu, never attacking in full face if he could carry his point by a side-attack, allied himself with Charles Emmanuel, Duke of Savoy, and with Venice; he easily persuaded the Savoyard to threaten Genoa, the port by which Spain could penetrate into Italy, and her financial mainstay. Meanwhile, the Marquis of Cœuvres had been sent to Switzerland, and, late in 1624, had persuaded the Cantons to arm for the recovery of the Valtelline; then, heading a small army of Swiss and French, he had marched into the Grisons. The upper districts held by the Austrians revolted: the three Leagues declared their freedom, the Austrian troops hastily withdrew. Cœuvres at once secured the Tyrolese passes, and descending from the Engadine by Poschiavo, entered the Valtelline: in a few weeks the Papal and Spanish troops were swept out of the whole valley, abandoning all their forts, though the French general had no siege-artillery with which to reduce them. … Early in 1625, the Valtelline being secured to the Grisons and French, the aged Lesdiguières was sent forward to undertake the rest of the plan, the reduction of Genoa. But just as things were going well for the party in Europe opposed to Spain and Austria, an unlucky outburst of Huguenot dissatisfaction marred all: Soubise in the heart of winter had seized the Isle of Ré, and had captured in Blavet harbour on the Breton coast six royal ships; he failed however to take the castle which commanded the place, and was himself blockaded, escaping only with heavy loss. Thence he seized the Isle of Oléron: in May the Huguenots were in revolt in Upper Languedoc, Querci, and the Cevennes, led by Rohan on land, and Soubise by sea. Their rash outbreak [provoked by alleged breaches of the treaty of Montpelier, especially in the failure of the king to demolish Fort Louis at La Rochelle] came opportunely to the aid of the distressed Austrian power, their true enemy. Although very many of the Huguenots stood aloof and refused to embarrass the government, still enough revolted to cause great uneasiness. The war in the Ligurian mountains was not pushed on with vigour; for Richelieu could not now think of carrying out the large plans which, by his own account, he had already formed, for the erection of an independent Italy. … He was for the present content to menace Genoa, without a serious siege. At this time James I. of England died, and the marriage of the young king [Charles I.] with Henriette Marie was pushed on. In May Buckingham went to Paris to carry her over to England; he tried in vain to persuade Richelieu to couple the Palatinate with the Valtelline question. … After this the tide of affairs turned sharply against the Cardinal; while Tilly with the troops of the Catholic League, and Wallenstein, the new general of the Emperor, who begins at this moment his brief and marvellous career, easily kept in check the Danes and their halfhearted German allies, Lesdiguières and the Duke of Savoy were forced by the Austrians and Spaniards to give up all thoughts of success in the Genoese country, and the French were even threatened in Piedmont and the Valtelline. But the old Constable of France was worthy of his ancient fame; he drove the Duke of Feria out of Piedmont, and in the Valtelline the Spaniards only succeeded in securing the fortress of Riva. Richelieu felt that the war was more than France could bear, harassed as she was within and without. … He was determined to free his hands in Italy, to leave the war to work itself out in Germany, and to bring the Huguenots to reason. … The joint fleets of, Soubise and of La Rochelle had driven back the king's ships, and had taken Ré and Oléron; but in their attempt to force an entrance into the harbour of La Rochelle they were defeated by Montmorency, who now commanded the royal fleet: the islands were retaken, and the Huguenots sued for peace. It must be remembered that the bulk of them did not agree with the Rochellois, and were quiet through this time. Early in 1626 the treaty of Montpellier granted a hollow peace on tolerable terms to the reformed churches; and soon after … peace was signed with Spain at Monzon in May, 1626. All was done so silently that the interested parties, Savoy, the Venetians, the Grisons, knew nothing of it till all was settled: on Buckingham … the news fell like a thunderclap. … The Valtelline remained under the Grisons, with guarantees for Catholic worship; France and Spain would jointly see that the inhabitants of the valleys were fairly treated: the Pope was entrusted with the duty of razing the fortresses: Genoa and Savoy were ordered to make peace. It was a treacherous affair; and Richelieu comes out of it but ill. We are bound, however, to remember … the desperate straits into which the Cardinal had come. … He did but fall back in order to make that wonderful leap forward which changed the whole face of European politics." _G. W. Kitchin, History of France, book 4, chapters 3 and 4 (volumes 2-3)._ ALSO IN: _F. P. Guizot, Popular History of France, chapters 40-41._ _J. B. Perkins, France under Mazarin [and Richelieu], volume 1, chapters 4-5._ _G. Masson, Richelieu, chapter 5._ FRANCE: A. D. 1627-1628: War with England, and Huguenot revolt. Richelieu's siege and capture of La Rochelle. His great example of magnanimity and toleration. The end of political Huguenotism. "Richelieu now found himself dragged into a war against his will, and that with the very power with which, for the furtherance of his other designs, he most desired to continue at peace. James I. of England had been as unable to live except under the dominion of a favourite as Louis. Charles … had the same unfortunate weakness; and the Duke of Buckingham, who had long been paramount at the court of the father, retained the same mischievous influence at that of the son. … In passing through France in 1623 he [Buckingham] had been presented to the queen [Anne of Austria], and had presumed to address her in the language of love. When sent to Paris to conduct the young Princess Henrietta Maria to England, he had repeated this conduct. … There had been some little unpleasantness between the two Courts shortly after the marriage … owing to the imprudence of Henrietta," who paraded her Popery too much in the eyes of Protestant England; and there was talk of a renewed treaty, which Buckingham sought to make the pretext for another visit to Paris. But his motives were understood; Louis "refused to receive him as an ambassador, and Buckingham, full of disappointed rage, instigated the Duke de Soubise, who was still in London, to rouse the Huguenots to a fresh outbreak, promising to send an English fleet to Rochelle to assist them. Rochelle was at this time the general head-quarters not only of the Huguenots, but of all those who, on any account, were discontented with the Government. … {1221} Soubise … embraced the duke's offer with eagerness; and in July, 1627, without any previous declaration of war, an English fleet, with 16,000 men on board, suddenly appeared off Rochelle, and prepared to attack the Isle of Rhé. The Rochellois were very unwilling to co-operate with it"; but they were persuaded, "against their judgment, to connect themselves with what each, individually, felt to be a desperate enterprise; and Richelieu, to whom the prospect thus afforded him of having a fair pretence for crushing the Huguenot party made amends for the disappointment of being wantonly dragged into a war with England, gladly received the intelligence that Rochelle was in rebellion. At first the Duke d'Anjou was sent down to command the army, Louis being detained in Paris by illness; but by October he had recovered, his fondness for military operations revived, and he hastened to the scene of action, accompanied by Richelieu, whose early education had been of a military kind. … He at once threw across reinforcements into the Isle of Rhé, where M. Thoiras was holding out a fort known as St. Martin with great resolution, though it was unfinished and incompletely armed. In the beginning of November, Buckingham raised the siege, and returned home, leaving guns, standards and prisoners behind him; and Richelieu, anticipating a renewal of the attack the next year … undertook a work designed at once to baffle foreign enemies and to place the city at his mercy. Along the whole front of the port he began to construct a vast wall … having only one small opening in the centre which was commanded by small batteries. The work was commenced in November, 1627; and, in spite of a rather severe winter, was carried on with such ceaseless diligence, under the superintending eye of the cardinal himself, that before the return of spring a great portion of it was completed. … When, in May, 1628, the British fleet, under Lord Denbigh, the brother-in-law of Buckingham, returned to the attack, they found it unassailable, and returned without striking a blow." _C. D. Yonge, History of France under the Bourbons, volume 1, chapter 7._ "Richelieu … was his own engineer, general, admiral, prime-minister. While he urged on the army to work upon the dike, he organized a French navy, and in due time brought it around to that coast and anchored it so as to guard the dike and be guarded by it. Yet, daring as all this work was, it was but the smallest part of his work. Richelieu found that his officers were cheating his soldiers in their pay and disheartening them; in face of the enemy he had to reorganize the army and to create a new military system. … He found, also, as he afterward said, that he had to conquer not only the Kings of England and Spain, but also the King of France. At the most critical moment of the siege Louis deserted him,—went back to Paris,—allowed courtiers to fill him with suspicions. Not only Richelieu's place, but his life, was in danger, and he well knew it; yet he never left his dike and siege-works, but wrought on steadily until they were done; and then the King, of his own will, in very shame, broke away from his courtiers, and went back to his master. And now a Royal Herald summoned the people of La Rochelle to surrender. But they were not yet half conquered. Even when they had seen two English fleets, sent to aid them, driven back from Richelieu's dike, they still held out manfully. … They were reduced to feed on their horses,—then on bits of filthy shell-fish,—then on stewed leather. They died in multitudes. Guiton, the Mayor, kept a dagger on the city council-table to stab any man who should speak of surrender. … But at last even Guiton had to yield. After the siege had lasted more than a year, after 5,000 were found remaining out of 15,000, after a mother had been seen to feed her child with her own blood, the Cardinal's policy became too strong for him. The people yielded [October 27, 1628], and Richelieu entered the city as master. And now the victorious statesman showed a greatness of soul to which all the rest of his life was as nothing. … All Europe … looked for a retribution more terrible than any in history. Richelieu allowed nothing of the sort. He destroyed the old franchises of the city, for they were incompatible with that royal authority which he so earnestly strove to build. But this was all. He took no vengeance,—he allowed the Protestants to worship as before,—he took many of them into the public service,—and to Guiton he showed marks of respect. He stretched forth that strong arm of his over the city, and warded off all harm. … For his leniency Richelieu received the titles of Pope of the Protestants and Patriarch of the Atheists. But he had gained the first great object of his policy, and he would not abuse it: he had crushed the political power of the Huguenots forever." _A. D. White, The Statesmanship of Richelieu (Atlantic Monthly, May, 1862)._ "Whatever the benefit to France of this great feat, the locality was permanently ruined. Two hundred and fifty years after the event the Poitevin peasant is fanatic and superstitious as the Bretons themselves. Catholic Rochelle is still to be seen, with almost one-third less inhabitants to-day than it had in 1627. The cardinal's dyke is still there, but the insects have seized on the city. A plague of white ants, imported from India, have fastened on its timbers." _R. Heath, The Reformation in France, volume 1, book 2, chapter 12._ ALSO IN: _S. R. Gardiner, History of England, 1603 to 1642, chapters 56, 59-60, and 65._ FRANCE: A. D. 1627-1631. War with Spain, Savoy and the Empire over the succession to the duchy of Mantua. Successes of Richelieu. See ITALY: A. D. 1627-1631. FRANCE: A. D. 1628. New France placed under the Company of the Hundred Associates. See CANADA: A. D. 1616-1628. FRANCE: A. D. 1628-1632. Loss and recovery of New France. See CANADA: A. D. 1628-1635. FRANCE: A. D. 1630-1632. The Day of Dupes, and after. On the return of Richelieu and the king from their Italian expedition, in the beginning of August, 1630, "both the monarch and his minister had passed in safety through a whole tract infected with the plague; but, shortly after their arrival at Lyons, Louis XIII. fell ill, and in a few days his physicians pronounced his case hopeless. It was now that all the hatred which his power had caused to hide its head, rose up openly against Richelieu; and the two queens [Marie de Medicis, the queen-mother, and Anne of Austria, the king's wife], united only in their enmity towards the minister, never quitted the bedside of the king but to form and cement the party which was intended to work the cardinal's destruction as soon as the monarch should be no more. … {1222} The bold and the rash joined the faction of the queens; and the prudent waited with wise doubt till they saw the result they hoped for. Happy was it for those who did conceal their feelings; for suddenly the internal abscess, which had nearly reduced the king to the tomb, broke, passed away, and in a very few days he appeared perfectly convalescent. Richelieu might now have triumphed securely; … but he acted more prudently. He remembered that the queen-mother, the great mover of the cabal against him, had formerly been his benefactress; and though probably his gratitude was of no very sensitive nature, yet he was wise enough to affect a virtue that he did not possess, and to suffer the offence to be given by her. … At Paris [after the return of the court] … the queen-mother herself, unable to restrain any longer the violent passions that struggled in her bosom, seemed resolved to keep no terms with the cardinal." At an interview with him, in the king's presence, "the queen forgot the dignity of her station and the softness of her sex, and, in language more fit for the markets than the court, called him rogue, and traitor, and perturber of the public peace; and, turning to the king, she endeavoured to persuade him that Richelieu wished to take the crown from his head, in order to place it on that of the count de Soissons. Had Richelieu been as sure of the king's firmness as he was of his regard, this would have been exactly the conduct which he could have desired the queen to hold; but he knew Louis to be weak and timid, and easily ruled by those who took a tone of authority towards him; and when at length he retired at the command of the monarch … he seems to have been so uncertain how the whole would end, that he ordered his papers and most valuable effects to be secured, and preparations to be made for immediate departure. All these proceedings had been watched by the courtiers: Richelieu had been seen to quit the queen's cabinet troubled and gloomy, his niece in tears; and, some time after, the king himself followed in a state of excessive agitation, and … left Paris for Versailles without seeing his minister. The whole court thought the rule of Richelieu at an end, and the saloons of the Luxembourg were crowded with eager nobles ready to worship the rising authority of the queen-mother." But the king, when he reached Versailles, sent this message to his minister: "'Tell the cardinal de Richelieu that he has a good master, and bid him come hither to me without delay.' Richelieu felt that the real power of France was still in his hands; and setting off for Versailles, he found Louis full of expressions of regard and confidence. Rumours every moment reached Versailles of the immense concourse that was flocking to pay court to the queen-mother: the king found himself nearly deserted, and all that Richelieu had said of her ambition was confirmed in the monarch's mind; while his natural good sense told him that a minister who depended solely upon him, and who under him exercised the greatest power in the realm, was not likely to wish his fall. … In the mean time, the news of these … events spread to Paris: the halls of the Luxembourg, which the day before had been crowded to suffocation, were instantly deserted; and the queen-mother found herself abandoned by all those fawning sycophants whose confidence and disappointment procured for the day of St. Martin, 1630, the title in French history of The Day of Dupes." _G. P. R. James, Eminent Foreign Statesmen, volume 2, pages 88-92._ The ultimate outcome of The Day of Dupes was the flight of Marie de Medicis, who spent the remainder of her life in the Netherlands and in England; the trial and execution of Marshal de Marillac; the imprisonment or exile and disgrace of Bassompierre and other nobles; a senseless revolt, headed by Gaston, Duke of Orleans, the king's brother, which was crushed in one battle at Castlenaudari, September 1, 1632, and which brought the Duke de Montmorency to the block. _C. D. Yonge, History of France under the Bourbons, volume 1, chapters 7-8._ ALSO IN: _M. W. Freer, Married Life of Anne of Austria, volume 1, chapter 4._ _C. M. Yonge, Cameos of English History, 6th series, chapter 20._ _Miss Pardoe, Life of Marie de Medicis, book 3, chapters 7-13 (volume 3)._ FRANCE: A. D. 1631. Treaty and negotiations with Gustavus Adolphus in Germany. Promotion of the Protestant Union. See GERMANY: A.D. 1631 (JANUARY); 1631-1632; and 1632-1634. FRANCE: A. D. 1632-1641. War in Lorraine. Occupation and possession of the duchy. See LORRAINE: A. D. 1624-1663. FRANCE: A. D. 1635-1638. Campaigns on the Flemish frontier. Invasion by the Spaniards. Paris in Peril. See NETHERLANDS: A. D. 1635-1638. FRANCE: A. D. 1635-1639. Active participation in the Thirty Years War. Treaties with the Germans, Swedes, and Dutch. Campaigns of Duke Bernhard in Lorraine, Alsace and Franche-Comté. The fruit gathered by Richelieu. Alsace secured. See GERMANY: A. D. 1634-1639. FRANCE: A. D. 1635-1642. The war in northern Italy. See ITALY: A. D. 1635-1659. FRANCE: A. D. 1637-1642. The war in Spain. Revolt of Catalonia. Siege and capture of Perpignan. Conquest of Roussillon. See SPAIN: A. D. 1637-1640, and 1640-1642. FRANCE: A. D. 1640-1645. Campaigns in Germany. See GERMANY: A. D. 1640-1645, and 1643-1644. FRANCE: A. D. 1641-1642. The conspiracies of Count de Soissons and Cinq Mars. Extinction of the Principality of Sedan. "There were revolts in various quarters to resist [the yoke of Richelieu], but they were quelled with uniform success. Once, and once only, the fate of the Cardinal seemed finally sealed. The Count de Soissons, a prince of the blood, headed the discontented gentry in open war in 1641, and established the headquarters of revolt in the town of Sedan. The Empire and Spain came to his support with promises and money. Twelve thousand men were under his orders, all influenced with rage against Richelieu, and determined to deliver the king from his degrading tutelage. Richelieu was taken unprepared; but delay would have been ruin. He sent the Marshal Chatillon to the borders of Sedan, to watch the proceedings of the confederates, and requested the king to summon fresh troops and go down to the scene of war. While his obedient Majesty was busied in the commission, Chatillon advanced too far. Soissons assaulted him near the banks of the Meuse, at a place called Marfée, and gave him a total and irremediable overthrow. The cavalry on the royalist side retreated at an early part of the fight, and forced their way through the infantry, not without strong suspicions of collusion with their opponents." {1223} Paris itself was in dismay. The King and Cardinal expected to hear every hour of the advance of the rebels; but no step was taken. It was found, when the hurry of battle was over, that Soissons was among the slain. The force of the expedition was in that one man; and the defeat was as useful to the Cardinal as a victory would have been. The malcontents had no leaders of sufficient rank and authority to keep the inferiors in check; for the scaffold had thinned the ranks of the great hereditary chiefs, and no man could take his first open move against the Court without imminent risk to his head. Great men, indeed, were rising into fame, but of a totally different character from their predecessors. Their minds were cast in a monarchical mould from their earliest years. … From this time subserviency to the king became a sign of noble birth. … Richelieu has the boast, if boast it can be called, of having crushed out the last spark of popular independence and patrician pride. … One more effort was made [1642] to shake off the trammels of the hated Cardinal. A conspiracy was entered into to deliver the land by the old Roman method of putting the tyrant to death; and the curious part of the design is, that it was formed almost in presence of the king. His favourite friend, young Cinq Mars, son of the Marshal d'Effiat, his brother Gaston of Orleans, and his kinsman the Duke de Bouillon, who were round his person at all hours of the day, were the chief agents of the perilous undertaking. Others, and with them de Thou, the son of the great French historian, entered into the plan, but wished the assassination to be left out. They would arrest and imprison him; but this was evidently not enough. While Richelieu lived, no man could be safe, though the Cardinal were in the deepest dungeon of the Bastile. Death, however, was busy with their victim, without their aid. He was sinking under some deep but partially-concealed illness when the threads of the plot came into his skilful hands. He made the last use of his strength and intelligence in unravelling [it] and punishing the rebels, as he called them, against the king's authority. The paltry and perfidious Gaston was as usual penitent and pardoned, but on Cinq Mars and de Thou the vengeance of the law and the Cardinal had its full force. The triumphant but failing minister reclined in a state barge upon the Rhone, towing his prisoners behind him to certain death. On their arrival at Lyons the process was short and fatal. The young men were executed together, and the account of their behaviour at the block is one of the most affecting narratives in the annals of France." _J. White, History of France, chapter 12._ The Duke de Bouillon, implicated in both these conspiracies—that of the Count de Soissons and that of Cinq Mars—saved his life on the latter occasion by surrendering to the crown the sovereignty of Sedan, which belonged to him, and which had been the headquarters of the Soissons revolt. This small independent principality—the town and a little territory around it—had formerly been in the possession of the powerful and troublesome family of La Marck, the last heiress of whom brought it, together with the Duchy of Bouillon, into the family of La Tour d'Auvergne. The Prince and Duke who lost it was the second of that family who bore the titles. He was the elder brother of the great soldier, Turenne. The Principality of Sedan was extinguished from that time. _T. O. Cockayne, Life of Turenne._ ALSO IN: _W. Robson, Life of Richelieu, chapters 11-12._ _M. W. Freer, Married Life of Anne of Austria, volume 2, chapter 3._ _Miss Pardoe, Life of Marie de Medicis, book 3, chapter 13 (volume 3)._ FRANCE: A. D. 1642-1643. The death of Richelieu and of Louis XIII. Regency of Anne of Austria. Cardinal Mazarin and the party of the Importants. The victory at Rocroi. Cardinal Richelieu died on the 4th of December, 1642. "He was dead, but his work survived him. On the very evening of the 3d of December, Louis XIII. called to his council Cardinal Mazarin [whom Richelieu had commended to him]. … Scarcely had the most powerful kings yielded up their last breath when their wishes had been at once forgotten: Cardinal Richelieu still governed in his grave." But now, after two and a half centuries, "the castle of Richelieu is well-nigh destroyed; his family, after falling into poverty, is extinct; the Palais-Cardinal [his splendid residence, which he built, and which he gave to the crown] has assumed the name of the Palais-Royal; and pure monarchy, the aim of all his efforts and the work of his whole life, has been swept away by the blast of revolution. Of the cardinal there remains nothing but the great memory of his power and of the services he rendered his country. … Richelieu had no conception of that noblest ambition on which a human soul can feed, that of governing a free country, but he was one of the greatest, the most effective, and the boldest, as well as the most prudent servants that France ever had." Louis XIII. survived his great minister less than half a year, dying May 14, 1643. He had never had confidence in Anne of Austria, his wife, and had provided, by a declaration which she had signed and sworn to, for a council (which included Mazarin) to control the queen's regency during the minority of their son, Louis XIV. But the queen contrived very soon to break from this obligation, and she made Cardinal Mazarin her one counsellor and supreme minister. "Continuing to humor all parties, and displaying foresight and prudence, the new minister was even now master. Louis XIII., without any personal liking, had been faithful to Richelieu to the death. With different feelings, Anne of Austria was to testify the same constancy towards Mazarin. A stroke of fortune came at the very first to strengthen the regent's position. Since the death of Cardinal Richelieu, the Spaniards, but recently overwhelmed at the close of 1642, had recovered courage and boldness; new counsels prevailed at the court of Philip IV., who had dismissed Olivarez; the House of Austria vigorously resumed the offensive; at the moment of Louis XIII.'s death, Don Francisco de Mello, governor of the Low Countries, had just invaded French territory by way of the Ardennes, and laid siege to Rocroi, on the 12th of May [1643]. The French army was commanded by the young Duke of Enghien [afterwards known as the Great Condé], the prince of Condé's son, scarcely 22 years old; Louis XIII. had given him as his lieutenant and director the veteran Marshal de l'Hôpital; and the latter feared to give battle. {1224} The Duke of Enghien, who 'was dying with impatience to enter the enemy's country, resolved to accomplish by address what he could not carry by authority. He opened his heart to Gassion alone. As he [Gassion, one of the boldest of Condé's officers] was a man who saw nothing but what was easy even in the most dangerous deeds, he had very soon brought matters to the point that the prince desired. Marshal de l'Hôpital found himself imperceptibly so near the Spaniards that it was impossible for him any longer to hinder an engagement.' … The army was in front of Rocroi, and out of the dangerous defile which led to the place, without any idea on the part of the marshal and the army that Louis XIII. was dead. The Duke of Enghien, who had received the news, had kept it secret. He had merely said in the tone of a master 'that he meant to fight, and would answer for the issue.'" The battle, which was fought May 19, 1643, resulted in the destruction, almost total, of the Spanish army. Of 18,000 men who formed its infantry, nearly 9,000 were killed and 7,000 were made prisoners. The whole of the Spanish artillery and 300 of their standards fell into the hands of the victors, who lost, according to their own reports, only 2,000 men, killed and wounded. "'The prince was a born captain,' said Cardinal de Retz. And all France said so with him on hearing of the victory of Rocroi. The delight was all the keener in the queen's circle, because the house of Condé openly supported Cardinal Mazarin, bitterly attacked as he was by the Importants [a court faction or party so called, which was made up of 'those meddlers of the court at whose head marched the Duke of Beaufort, all puffed up with the confidence lately shown to him by her Majesty,' and all expecting to count importantly among the queen's favorites], who accused him of reviving the tyranny of Richelieu. … And, indeed, on pretext offered by a feminine quarrel [August, 1643] between the young Duchess of Longueville, daughter of the prince of Condé, and the Duchess of Montbazon, the Duke of Beaufort and some of his friends resolved to assassinate the cardinal. The attempt was a failure, but the Duke of Beaufort, who was arrested on the 2d of September, was taken to the castle of Vincennes. Madame de Chevreuse, recently returned [after being exiled by Richelieu] to court, where she would fain have exacted from the queen the reward for her services and her past sufferings, was sent into exile, as well as the Duke of Vendôme. Madame d'Hautefort, but lately summoned by Anne of Austria to be near her, was soon involved in the same disgrace. … The party of the Importants was dead, and the power of Cardinal Mazarin seemed to be firmly established. 'It was not the thing just then for any decent man to be on bad terms with the court,' says Cardinal de Retz." _F. P. Guizot, Popular History of France, chapters 41-43._ "Cardinal Richelieu was not so much a minister, in the precise sense of the word, as a person invested with the whole power of the crown. His preponderating influence in the council suspended the exercise of the hereditary power, without which the monarchy must cease to exist; and it seems as if that may have taken place in order that the social progress, violently arrested since the last reign, might resume its course at the instigation of a kind of dictator, whose spirit was free from the influences which the interest of family and dynasty exercises over the characters of kings. By a strange concurrence of circumstances, it happened that the weak prince, whose destiny it was to lend his name to the reign of the great minister, had in his character, his instincts, his good or bad qualities, all that could supply the requirements of such a post. Louis XIII., who had a mind without energy but not without intelligence, could not live without a master; after having possessed and lost many, he took and kept the one, who he found was capable of conducting France to the point, which he himself had a faint glimpse of, and to which he vaguely aspired in his melancholy reveries. … In his attempts at innovation, Richelieu, as simple minister, much surpassed the great king who had preceded him, in boldness. He undertook to accelerate the movement towards civil unity and equality so much, and to carry it so far, that hereafter it should be impossible to recede. … The work of Louis XI. had been nearly lost in the depth of the troubles of the sixteenth century; and that of Henry IV. was compromised by fifteen years of disorder and weakness. To save it from perishing, three things were necessary: that the high nobility should be constrained to obedience to the king and to the law; that Protestantism should cease to be an armed party in the State; that France should be able to choose her allies freely in behalf of her own interest and in that of European independence. On this triple object the king-minister employed his powerful intellect, his indefatigable activity, ardent passions, and an heroic strength of mind. His daily life was a desperate struggle against the nobles, the royal family, the supreme courts, against all that existed of high institutions, and corporations established in the country. For the purpose of reducing all to the same level of submission and order, he raised the royal power above the ties of family and the tie of precedent; he isolated it in its sphere as a pure idea, the living idea of the public safety and the national interest. … He was as destitute of mercy as he was of fear, and trampled under foot the respect due to judicial forms and usages. He had sentences of death pronounced by commissioners of his own selection: at the very foot of the throne he struck the enemies of the public interest, and at the same time of his own fortune, and confounded his personal hatreds with the vengeance of the State. No one can say whether or not there was deceit in that assurance of conscience which he manifested in his last moments: God alone could look into the depth of his mind. We who have gathered the fruit of his labours and of his patriotic devotion at a distance of time—we can only bow, before that man of revolution, by whom the ways which led to our present state of society were prepared. But something sad is still attached to his glory: he sacrificed everything to the success of his undertaking; he stifled within himself and crushed down in some noble spirits the eternal principles of morality and humanity. When we look at the great things which he achieved, we admire him with gratitude; we would, but we cannot, love his character." _A. Thierry, Formation and Progress of the Tiers État or Third Estate in France, chapter 8._ ALSO IN: _V. Cousin, Secret History of the French Court under Richelieu and Mazarin, chapters 3-4._ _V. Cousin, The Youth of Madame de Longueville._ _Lord Mahon, Life of Louis, Prince of Condé, chapter 1._ _Cardinal de Retz, Memoirs, books 1-2._ _M'lle de Montpensier, Memoirs, chapter 2-3._ {1225} FRANCE: A. D. 1643. Accession of Louis XIV. FRANCE: A. D. 1643. Enghien's (Condé's) campaign on the Moselle. Siege and capture of Thionville. "On the 20th of May … Enghien made his triumphal entry into Rocroy. He allowed his troops to repose for two days, and then it was towards Guise that he directed his steps. He soon heard that Don Francisco de Melo had taken shelter at Phillipeville, that he was trying to rally his cavalry, but that of all his infantry not above 2,000 men remained to him, and they disarmed and nearly naked. No army any longer protected Flanders, and the youthful courage of Enghien already meditated its conquest. But the Court, which had expected to sustain war in its own provinces, was not prepared to carry it into foreign countries. It became necessary to give up all idea of an invasion of Maritime Flanders and the siege of Dunkirk, with which Enghien had at first flattered himself. Then finding that the Spaniards had drawn off their troops from the fortifications on the Moselle, Enghien proposed to march thither, and take possession of them. … Although this project was very inferior to his first, its greatness surprised the Council of Ministers: they at first refused their consent, but the Duke insisted—and what could they refuse to the victor of Rocroy? Thionville was at that time considered to be one of the best fortresses in Europe. On arriving before its walls, after a seven days' march, Enghien … established his lines, erected bridges, raised redoubts, and opened a double line of trenches on the 25th of June. The French were several times repulsed, but always rallied; and everywhere the presence of Enghien either prevented or repaired the disorder. … The obstinate resistance of the garrison obliged the French to have recourse to mines, which, by assiduous labor, they pushed forward under the interior of the town. Then Enghien, wishing to spare bloodshed, sent a flag of truce to the governor, and allowed him a safe conduct to visit the state of the works. This visit convinced the Spaniards of the impossibility of defending themselves any longer. … They evacuated the town on the 22d of August. Thionville was then little more than a heap of ruins and ashes. … By this conquest Enghien soon became master of the whole course of the Moselle down to the gates of Trèves. Sierch alone ventured to resist him, but was reduced in 24 hours. Then, disposing his army in autumn quarters, he set off for Paris." _Lord Mahon, Life of Louis, Prince of Condé, chapter 1._ FRANCE: A. D. 1644-1646. Campaigns in Catalonia. The failures at Lerida. See SPAIN: A. D. 1644-1646. FRANCE: A. D. 1645-1648. Campaigns in Flanders. Capture of Dunkirk. Loss of the Dutch alliance. Conde's victory at Lens. See NETHERLANDS: A. D. 1634-1646; 1646-1648; 1647-1648. FRANCE: A. D. 1646-1648. The last campaigns of the Thirty Years War. Turenne and the Swedes in Germany. See GERMANY: A. D. 1646-1648. FRANCE: A. D. 1646-1654. Hostility to the Pope. Siege of Orbitello. Attempts to take advantage of the insurrection in Naples. See ITALY: A. D. 1646-1654. FRANCE: A. D. 1647-1648. Conflict between Court and Parliament. The question of the Paulette. Events leading to the First Fronde. "The war was conducted with alternate success and failure, but with an unintermitted waste of the public revenue; and while Guébriant, Turenne, and Condé were maintaining the military renown of France, D'Emery, the superintendent of finance, was struggling with the far severer difficulty of raising her ways and means to the level of her expenditure. The internal history of the first five years of the regency is thenceforward a record of the contest between the court and the Parliament of Paris; between the court, promulgating edicts to replenish the exhausted treasury, and the Parliament, remonstrating in angry addresses against the acceptance of them." Of the four sovereign courts which had their seat at that time in the Palais de Justice of Paris, and of which the Parliament was the most considerable—the other three being the Chamber 'des Comptes,' the Cour des Aides, and the Grand Conseil—the counselors or stipendiary judges held their offices for life. "But, in virtue of the law called Paulette [named from Paulet, its originator, in the reign of Henry IV.] … they also held them as an inheritance transmissible to their descendants. The Paulette … was a royal ordinance which imposed an annual tax on the stipend of every judge. It was usually passed for a term of nine years only. If the judge died during that term, his heir was entitled to succeed to the vacant office. But if the death of the judge happened when the Paulette was not in force, his heir had no such right. Consequently, the renewal of the tax was always welcome to the stipendiary counselors of the sovereign courts; and, by refusing or delaying to renew it, the king could always exercise a powerful influence over them. In April, 1647, the Paulette had expired, and the queen-mother proposed the revival of it. But, to relieve the necessities of the treasury, she also proposed to increase the annual per centage which it imposed on the stipends of the counselors of the Chamber 'des Comptes,' of the Cour des Aides, and of the Grand Conseil. To concert measures of resistance to the contemplated innovation, those counselors held a meeting in the Great Hall of St. Louis; and at their request the Parliament, though not personally and directly interested in the change, joined their assembly." The queen sarcastically replied to their remonstrances that the "king would not only withdraw his proposal for an increase in the rate of the annual tax on their stipends, but would even graciously relieve them from that burden altogether. … Exasperated by the threatened loss of the heritable tenure of their offices, and still more offended by the sarcastic terms in which that menace was conveyed, the judges assembled in the hall of St. Louis with increased zeal, and harangued there with yet more indignant eloquence. Four different times the queen interdicted their meetings, and four different times they answered her by renewed resolutions for the continuance of them. She threatened severe punishments, and they replied by remonstrances. A direct collision of authority had thus occurred, and it behooved either party to look well to their steps." The queen began to adopt a conciliatory manner. "But the associated magistrates derived new boldness from the lowered tone and apparent fears of the government. {1226} Soaring at once above the humble topic on which they had hitherto been engaged into the region of general politics, they passed at a step from the question of the Paulette to a review of all the public grievances under which their fellow subjects were labouring. After having wrought during four successive days in this inexhaustible mine of eloquence, they at length, on the 30th of June, 1648, commenced the adoption of a series of resolutions, which, by the 24th of July, had amounted in number to 27, and which may be said to have laid the basis of a constitutional revolution. … Important as these resolutions were in themselves, they were still more important as the assertion, by the associated magistrates, of the right to originate laws affecting all the general interests of the commonwealth. In fact, a new power in the state had suddenly sprung into existence. … That was an age in which the minds of men, in every part of Europe, had been rudely awakened to the extent to which the unconstitutional encroachments of popular bodies might be carried. Charles I. was at that time a prisoner in the hands of the English Parliament. Louis XIV. was a boy, unripe for an encounter with any similar antagonists. … The queen-mother, therefore, resolved to spare no concessions by which the disaffected magistracy might be conciliated. D'Emery was sacrificed to their displeasure; the renewal of the Paulette on its ancient terms was offered to them; some of the grievances of which they complained were immediately redressed; and the young king appeared before them in person, to promise his assent to their other demands. In return, he stipulated only for the cessation of their combined meetings, and for their desisting from the further promulgation of arrêts, to which they ascribed the force and authority of law. But the authors of this hasty revolution were no longer masters of the spirits whom they had summoned to their aid. … With increasing audacity, therefore, they persevered in defying the royal power, and in requiring from all Frenchmen implicit submission to their own. Advancing from one step to another, they adopted, on the 28th of August, 1648, an arrêt in direct conflict with a recent proclamation of the king, and ordered the prosecution of three persons for the offense of presuming to lend him money. At that moment their debates were interrupted by shouts and discharges of cannon, announcing the great victory of Condé at Lens. During the four following days religious festivals and public rejoicings suspended their sittings. But in those four days, the court had arranged their measures for a coup d'état. As the Parliament retired from Notre Dame, where they had attended at a solemn thanksgiving for the triumph of the arms of France, they observed that the soldiery still stood to the posts which, in honour of that ceremonial, had been assigned to them in different quarters of the city. Under the protection of that force, one of the presidents of the Chamber 'des Enquêtes,' and De Broussel, the chief of the parliamentary agitators, were arrested and consigned to different prisons, while three of their colleagues were exiled to remote distances from the capital. At the tidings of this violence, the Parisian populace were seized with a characteristic paroxysm of fury. … In less than three hours, Paris had become an entrenched camp. … They dictated their own terms. The exiles were recalled and the prisoners released. … Then, at the bidding of the Parliament, the people laid aside their weapons, threw down the barricades, re-opened their shops, and resumed the common business of life as quietly as if nothing had occurred. … It was, however, a short-lived triumph. The queen, her son, and Mazarin effected their escape to St. Germains; and there, by the mediation of Condé and of Gaston, duke of Orleans, the uncle of the king, a peace was negotiated. The treaty of St. Germains was regarded by the court with shame, and by the Parliament with exultation." Fresh quarrels over it soon arose. "Condé was a great soldier, but an unskillful and impatient peacemaker. By his advice and aid, the queen-mother and the king once more retired to St. Germains, and commanded the immediate adjournment of the Parliament from Paris to Montargis. To their remonstrances against that order they could obtain no answer, except that if their obedience to it should be any longer deferred, an army of 25,000 men would immediately lay, siege to the city. War was thus declared." _Sir J. Stephen, Lectures on the History of France, lecture 21._ ALSO IN: _Cardinal De Retz, Memoirs, book 2 (volume 1)._ FRANCE: A. D. 1648. The Peace of Westphalia. Acquisition of Alsace, etc. See GERMANY: A. D. 1648. FRANCE: A. D. 1649. The First Fronde. Doubtful origin of the name. Siege of Paris by Condé. Dishonorable conduct of Turenne. Deserted by his army. The Peace of Reuil. "The very name of this movement is obscure, and it is only certain that it was adopted in jest, from a child's game. It was fitting that the struggle which became only a mischievous burlesque on a revolution should be named from the sport of gamins and school-boys. Fronde is the name of a sling, and the boys of the street used this weapon in their mimic contests. How it came to be applied to the opponents of the government is uncertain. Some claimed it was because the members of the Parliament, like the young frondeurs, hurled their weapons at Mazarin, but were ready to fly when the officers of the police appeared. Others said the term had been used by chance by some counsellor, and had been adopted by the writers of epigrams and mazarinades. However derived, it was not ill applied." _J. B. Perkins, France Under Mazarin, chapter 9 (volume 1)._ "Paul de Gondi, Coadjutor of Paris [Coadjutor, that is, of the Archbishop of Paris, who was his uncle], famous afterwards under the name of Cardinal de Retz, placed himself at the head of the revolution. … The Prince of Conti, brother of Condé, the Duke of Longueville, the Duke of Beaufort, and the Duke of Bouillon adopted the party of the coadjutor and the parliament. Generals were chosen for an army with which to resist the court. Although taxes levied by Mazarin had been resisted, taxes were freely paid to raise troops—12,000 men were raised; Condé [commanding for the queen] had 8,000 soldiers. These he threw around Paris, and invested 100,000 burgesses, and threatened to starve the town. The citizens, adorned with feathers and ribbons, made sorties occasionally, but their manœuvres were the subject of scorn by the soldiers. … As Voltaire says, the tone of the civil discords which afflicted England at the same time mark well the difference between the national characters. {1227} The English had thrown into their civil war a balanced fury and a mournful determination. … The French on the other hand threw themselves into their civil strife with caprice, laughter, dissolution and debauchery. Women were the leaders of factions—love made and broke cabals. The Duchess of Longueville urged Turenne, only a short time back appointed Marshal of France, to encourage his army to revolt, which he was commanding for his king. Nothing can justify Turenne's action in this matter. Had he laid down his command and taken the side of his brother [the Duke de Bouillon], on account of his family grievance [the loss of the principality of Sedan—see above, A. D. 1641-1642], the feudal spirit which in those days held affection for family higher than affection for country, might have excused him; but, while in the service of a sovereign and intrusted with the command of an army, to endeavour to lead his troops over to the enemy can be regarded as nothing short of the work of a traitor. He himself pleads as his apology that Condé was starving the population of Paris by the investment. … As it was he sacrificed his honour, and allowed his fair fame to be tarnished for the sake of a worthless woman who secretly jeered at his passion, and cared nothing for his heart, but merely for his sword for her own worldly advantage. As it was he endeavoured to persuade his army to declare for the parliament, and purposed taking it into Champagne, and marching for the relief of the capital; but the treachery of the marshal was no match for the subtlety of the cardinal. Before Turenne issued his declaration to his troops the colonels of his regiment had already been tampered with. The cardinal's emissaries had promised them pensions, and distributed £800,000 among the officers and soldiers. This was a decisive argument for mercenaries, who taught Turenne by forsaking him that mercenary services can only be commanded by money. D'Erlach had also stood firm. The regiments of Turenne, six German regiments, called by d'Erlach, marched one night to join him at Brisach. Three regiments of infantry threw themselves under the guns of Philipsburg. Only a small force was left to Turenne, who, finding the blow he intended hopeless, sent the troops still with him to join d'Erlach at Brisach, and retired himself with fifteen or twenty of his friends to Heilbron, thence to Holland, where he awaited the termination of the civil war. The news of the abandonment of Turenne was received with despair at Paris, with wild joy at St. Germain. His banishment, however, was not long. The leaders of the parliament became aware that the princes of the Fronde were trying to obtain foreign assistance to overturn the monarchy; that their generals were negotiating a treaty with Spain. They felt that order, peace, and the independence of parliament, which would in this case become dependent upon the nobility, was in danger. They took the patriotic resolution quickly to act of their own accord. A conference had been opened between the parliament and the Court. Peace was concluded at Reuil, which, notwithstanding the remonstrances of Conti [brother of Condé, the family being divided in the First Fronde], Bouillon, and the other nobles of the Fronde, was accepted by the whole parliament. Peace was proclaimed in Paris to the discontent of the populace. … Turenne, on the conclusion of the treaty of Reuil, embarked in Zeeland, landed at Dieppe, and posted to Paris." _H. M. Hozier, Turenne, chapter 6._ "After the signing of the peace, the Château of St. Germain became the resort of many Frondeurs; the Duchess de Longueville, the Prince of Conti, and nearly all the other chiefs of the party, hastened to pay their respects to the Queen. She received everybody without bitterness, some even with friendship; and the Minister on his part affected much general good-will. … One of the first effects of the peace between the parties was a reconciliation in the House of Condé. The Princess Dowager employed herself with zeal and success in reestablishing harmony between her children. Condé, who despised his brother too much to hate him, readily agreed to a reconciliation with him. As to his sister, he had always felt for her great affection and confidence, and she no less for him: these sentiments were revived at their very first interview at Ruel, and he not only gave her back his friendship, but began to enter into her views, and even to be guided by her counsels. The Prince's policy was to make Royalty powerful and respected, but not absolute. He said publicly that he had done what he ought in upholding Mazarin, because he had promised to do so: but for the future, if things took a different line, he should not be bound by the past. … A prey to a thousand conflicting feelings, and discontented with everybody, and perhaps with himself, he took the resolution of retiring for several months to his government in Burgundy. On returning from Dijon in the month of August, the Prince found the Queen and the Cardinal at Compiègne, and very much dejected. … He … pressed her to return to Paris with her Minister, answering for Mazarin's safety, at the risk of his own head. … Their entry into Paris took place a few days after." _Lord Mahon, Life of Louis, Prince of Condé, chapter 3-4._ ALSO IN: _Guy Joli, Memoirs, volume 1._ _Cardinal De Retz, Memoirs, book 2._ _Miss Pardoe, Louis XIV., chapters 9-11._ FRANCE: A. D. 1650-1651. The New Fronde, or the Petits Maitres. Its alliance with Spain and defeat at Rethel. Revolt, siege and reduction of Bordeaux. "Faction, laid asleep for one night, woke again fresh and vigorous next morning. There was a Parliamentary party, a De Retz party, and a Condé party, and each party plotted and schemed unceasingly to discredit the others and to evoke popular feeling against all except itself. … Neither of the leaders, each pretending fear of assassination, ever stirred abroad unless in the company of 400 or 500 gentlemen, thus holding the city in hourly peril of an 'émeute.' Condé's arrogance and insolence becoming at last totally unbearable, the Court proceeded to the bold measure of arresting him. New combinations: De Retz and Orleans coalesce once more; De Retz coquets with Mazarin and is promised a cardinal's hat. Wily Mazarin strongly supports De Retz's nomination in public, and privately urges every member of the council to vote against it and to beseech the Queen to refuse the dignity. It was refused; upon which De Retz turned his energies upon a general union of parties for the purpose of effecting the release of Condé and the overthrow of the minister.' _De Retz and the Fronde (Temple Bar, volume 38, pages 535-536)._ {1228} Condé, his brother Conti, and his brother-in-law Longueville, were arrested and conducted to Vincennes on the 18th of January, 1650. "This was the second crisis of the sedition. The old Fronde had expired; its leaders had sold themselves to the Court; but in its place sprang up the New Fronde, called also, from the affected airs of its leaders, the Petits Maîtres. The beautiful Duchess of Longueville was the soul of it, aided by her admirer, Marsillac, afterwards Duke de la Rochefoucauld, and by the Duke of Bouillon. On the arrest of her husband and her brother, the duchess had fled to Holland, and afterwards to Stenai; where she and Bouillon's brother, Turenne, who styled himself the 'King's Lieutenant-General for the liberation of the Princes,' entered into negotiations with the Archduke Leopold. Bouillon himself had retired into Guienne, which province was alienated from the Court because Mazarine maintained as its governor the detested Epernon. In July Bouillon and his allies publicly received a Spanish envoy at Bordeaux. Condé's wife and infant son had been received in that city with enthusiasm. But on the approach of Mazarine with the royal army, the inhabitants of Guienne, alarmed for their vintage, now approaching maturity, showed signs of submission; after a short siege Bordeaux surrendered, on condition of an amnesty, in which Bouillon and La Rochefoucauld were included; and the Princess of Condé was permitted to retire (October 1st 1650). In the north, the Frondeurs, with their Spanish allies, seemed at first more successful. In the summer Leopold had entered Champagne, penetrated to Ferté Milon, and some of his marauding parties had even reached Dammartin. Turenne tried to persuade the Archduke to march to Vincennes and liberate the princes; but while he was hesitating, Gaston transferred the captives to Marcoussis, whence they were soon after conveyed to Havre. Leopold and Turenne, after a vain attempt to rouse the Parisians, retreated to the Meuse and laid siege to Mouzon. The Cardinal himself, like his master Richelieu, now assumed the character of a general. Uniting with his troops in the north the army of Guienne, he took up his quarters at Rethel, which had been captured by Du Plessis Praslin. Hence he ordered an attack to be made on the Spaniards. In the battle which ensued, these were entirely defeated, many of their principal officers were captured, and even Turenne himself narrowly escaped the same fate (December 15th 1650). The Cardinal's elation was unbounded. It was a great thing to have defeated Turenne, and though the victory was Du Plessis', Mazarine assumed all the credit of it. His head began to turn. He forgot that he owed his success to the leaders of the old Fronde, and especially to the Coadjutor; he neglected his promises to that intriguing prelate, though Gondi plainly declared that he must either be a prince of the Church or the head of a faction. Mazarine was also imprudent enough to offend the Parliament; and he compared them with that sitting at London—which indeed was doing them too much honour. The Coadjutor went over to the party of the princes, dragging with him the feeble-minded Orleans, who had himself been insulted by the Queen. Thus was produced a third phase of this singular sedition—the union of the old Fronde with the new. The Parliament now clamoured for the liberation of the princes. As the Queen hesitated, Gaston bluntly declared that the dismissal of Mazarine was necessary to the restoration of peace; while the Parliament added to their former demand another for the Cardinal's banishment. Mazarine saw his mistake and endeavoured to rectify it. He hastened to Havre in order to liberate the princes in person, and claim the merit of a spontaneous act. But it was too late; it was plain that he was acting only by constraint. The princes were conducted back in triumph to Paris by a large retinue sent to escort them. On February 25th 1651, their innocence was established by a royal declaration, and they were restored to all their dignities and charges. Mazarine, meanwhile, who saw that for the present the game was lost, retired into exile; first into Bouillon, and afterwards to Brühl on the Rhine, where the Elector of Cologne offered him an asylum. From this place he corresponded with the Queen, and continued to direct her counsels. The anarchy and confusion that had ensued in France were such as promised him a speedy return." _T. H. Dyer, History of Modern Europe, book 5, chapter 1 (volume 3)._ ALSO IN: _T. Wright, History of France, book 4, chapter 4 (volume 2)._ _Miss Pardoe, Louis XIV. and the Court of France, volume 1, chapter 13-15._ FRANCE: A. D. 1651-1652. The loss of Catalonia. See SPAIN: A. D. 1648-1652. FRANCE: A. D. 1651-1653. The arrogance of Condé and his renewal of civil war. The King's majority proclaimed. General changing of sides. Battle of Porte St. Antoine and massacre of the Hôtel de Ville. End of the Fronde. Condé in the service of Spain. "The liberated captives were received with every demonstration of joy by all Paris and the Frondeurs, including the Duke of Orleans. The Queen, melancholy, and perhaps really ill, lay in bed to receive their visit of cold ceremony; but the Duke of Orleans gave them a grand supper, and there was universal joy at being rid of Mazarin. … There was a promise to assemble the States General, while Condé thought himself governing the kingdom, and as usual his arrogance gave offence in various quarters. One article in the compact which had gained his liberty was that the Prince of Conti should marry Mademoiselle de Chevreuse, but this alliance offended the pride of the elder brother, and he broke the marriage off hastily and haughtily. Madame de Chevreuse, much offended, repented of the aid she had given, went over to the Queen's party, and took with her the coadjutor, who was devoted to the rejected daughter, and could always sway the mob of Paris. So many persons had thus come to desert the cause of the Prince that Anne of Austria thought of again arresting him." Condé, supposing himself in danger, fled from the city on the 6th of July, and "went to his château of St. Maur, where his family and friends joined him; and he held a kind of court. Queen and Parliament both sent entreaties to him to return, but he disdained them all, and made the condition of his return the dismissal of the secretaries whom Mazarin had left. The Queen, most unwillingly, made them retire, and Condé did return for a short time; but he was haughtier than ever, and openly complained of Mazarin's influence, making every preparation for a civil war. Strangely violent scenes took place," between the Prince and the Coadjutor and their respective adherents; and presently the Prince "quitted Paris, went to Chantilly, and decided on war. {1229} Mazarin wrote to the Queen that the most prudent course would be to ally herself with the Parliament to crush the Princes. After they should have been put down the Parliament would be easily dealt with. She acted on this advice. The elections for the States General were beginning, but in order to quash them, and cancel all her promises, the Queen decided on proclaiming the majority of the King, and thus the close of her own regency. It was of course a farce, since he had only just entered his fourteenth year, and his mother still conducted the Government; but it made a new beginning, and was an occasion for stirring up the loyalty of the people. … Condé was unwilling to begin a civil war, and was only driven into it by his sister's persuasions and those of his friends. 'Remember,' he said, 'if I once draw the sword, I shall be the last to return it to the scabbard.' On the other side, Anne of Austria said, 'Monsieur le Prince shall perish, or I will.' From Montrond, Condé directed his forces to take possession of the cities in Guyenne, and he afterwards proceeded to Bordeaux. On the other hand, Mazarin repaired to Sedan, and contrived to raise an army in the frontier cities, with which he marched to join the King and Queen at Poitiers. War was raging again, still as the Fronde, though there had been a general change of sides, the Parliament being now for the Court, and the Princes against it, the Duke of Orleans in a state of selfish agitation between the two. Learning that the royal army was advancing to his own appanage of Orleans, and fearing that the city might open its gates to them, he sent off his daughter, Mademoiselle [de Montpensier], to keep the citizens to what he called their duty to himself. She went with only two ladies and her servants … and found the gates closed against her." The persevering Mademoiselle succeeded, however, in gaining admission to the town, despite the orders of the magistrates, and she kept out of it the soldiers of both factions in the war. But her own inclinations were strongly towards Condé and his side. "She went out to a little inn to hold a council with the Dukes of Beaufort and Nemours, and had to mediate between them in a violent quarrel. … Indeed, Condé's party were ill-agreed; he had even quarreled with his sister, and she had broken with De la Rochefoucauld! The Duke de Bouillon and his brother Turenne were now on the Queen's side, and the command of the royal army was conferred on the Viscount. Condé, with only eight persons, dashed across France, to take the command of the army over which Beaufort and Nemours were disputing. The very morning after he arrived, Turenne saw by the disposition of the troops who must be opposed to him. 'M. le Prince is come,' he said. They were the two greatest captains of the age, and they fought almost in sight of the King and Queen at Bleneau. But though there were skirmishes [including, at the outset, the serious defeat of a division of the royal forces under Hocquincourt], no decisive engagement took place. It was a struggle of manœuvres, and in this Condé had the disadvantage. … Week after week the two armies … watched one another, till at last Condé was driven up to the walls of Paris, and there the gates were closed against both armies. Condé was at St. Cloud, whence, on the 2nd of July [1652], he endeavoured to lead his army round to Charenton at the confluence of the Seine and the Loire; but when he came in front of the Porte St. Antoine, he found that a battle was inevitable and that he was caught in a trap, where, unless he could escape through the city, his destruction was inevitable. He barricaded the three streets that met there, heaping up his baggage as a protection, and his friends within, many of them wives of gentlemen in his army, saw the situation with despair." The only one who had energy to act was Mademoiselle. She extorted from her hesitating father an order, by virtue of which she persuaded the magistrates of the city, not only to open the gates to Condé, but to send 2,000 men to the Faubourg St. Antoine. "Mademoiselle now repaired to the top of the great square tower of the Bastille, whence she could see the terrible conflict carried on in the three suburban streets which converged at the Porte St. Antoine." Seeing an opportunity to turn the cannon of the Bastille on the pursuing troops, she did so with effect. "Turenne was obliged to draw back, and at last Condé brought his army into the city, where they encamped in the open space of the Pré des Clercs. … Condé unworthily requited the hospitality wrung from the city. He was resolved to overcome the neutrality of the Parliament, and, in concert with Beaufort, instigated the mob to violence. Many soldiers were disguised as artizans, and mingled with the rabble, when, on the 4th of July, he went to the Hotel de Ville, ostensibly to thank, the magistrates, but really to demand their support against the Crown. These loyal men, however, by a majority of votes, decided on a petition to the King to return without Mazarin. On this Condé exclaimed publicly, 'These gentlemen will do nothing for us. They are Mazarinists. Treat them as you please.' Then he retired to the Luxembourg with Gaston, while Beaufort let loose the mob. The Hotel de Ville was stormed, the rabble poured in at doors and windows, while the disguised soldiers fired from the opposite houses, and the magistrates were threatened and pursued on all sides. They had one advantage, that they knew their way through the intricate passages and the mob did not. The first who got out rushed to the Luxembourg to entreat the Duke and Prince to stop the massacre; but Monsieur only whistled and beat his tattoo, and Condé said he knew nothing about sedition. Nor would Beaufort interfere till the disturbance had lasted many hours; but after all many more of the rabble were killed than of the magistrates. It was the last remarkable scene in the strange drama of the Fronde. The Parliament suspended its sittings, and the King transferred it to Pontoise, whither Molé and all the other Presidents proceeded, leaving Paris in disguise. This last ferocious proceeding of Condé's, though he tried to disavow it, had shocked and alienated everyone, and he soon after fell sick of a violent fever. Meanwhile, his castle of Montrond was taken after a year's siege, Nemours was killed in a duel by the Duke of Beaufort, and the party was falling to pieces. … Mazarin saw the opportunity, and again left the Court for the German frontier. This was all that was wanting to bring back the malcontents. Condé offered to make terms, but was haughtily answered that it was no time for negotiation, but for submission. Upon this, he proceeded to the Low Countries, and offered his sword to the Spaniards. {1230} The King entered Paris in state and held a bed of justice, in which he proclaimed an amnesty, excepting from it Condé and Conti, and some others of their party, and forbidding the Parliament to interfere in State affairs. The Coadjutor, who had become a Cardinal, was arrested, and imprisoned until he made his escape, dislocating his shoulder in his fall from the window, but finally reaching Rome, where he lived till the Fronde was forgotten, but never becoming Archbishop of Paris. … When all was quiet, Mazarin returned, in February, 1653, without the slightest opposition, and thus ended the Fronde, in the entire triumph of the Crown. … The misery, distress and disease caused by these wars of the Fronde were unspeakable. There was nothing to eat in the provinces where they had raged but roots, rotten fruit, and bread made of bran. … Le misère de la Fronde' was long a proverbial expression in France." _C. M. Yonge, Cameos from English History, chapter 15._ ALSO IN: _Lord Mahon, Life of Condé, chapters 8-9._ _G. P. R. James, Life and Times of Louis XIV., chapters 11-12._ _Cardinal de Retz, Memoirs, books 3-4 (volumes 2-3)._ _M'lle de Montpensier, Memoirs, volume 1, chapters 11-17._ FRANCE: A. D. 1652. Loss of Gravelines and Dunkirk. Spanish invasion of Picardy. "In the spring of 1652, the Spanish forces, under the command of the archduke had undertaken the siege of Gravelines, which was obliged to capitulate on the 18th of May. The archduke next undertook the siege of Dunkirk, but, at the earnest desire of the princes, he merely blockaded the place, and sent Fuensaldaña with about 14,000 men into Picardy to their assistance. … The court, in great alarm, sought first a retreat in Normandy, but the Duke of Longueville, who still held the government of that province, refused to receive Mazarin. The fears of the court were not lessened by this proceeding, and it was even proposed to carry the king to Lyons; but the wiser counsels of Turenne finally prevailed, and it was resolved to establish the army at Compiègne, and lodge the court at Pontoise. Fuensaldaña forced the passage of the Oise at Chauni, and then joined the duke of Lorraine at Fismes, on the 29th of July, when their joint forces amounted to full 20,000 men, while Turenne had not more than 11,000 to oppose to them. But the Spaniards were, as usual, only pursuing a selfish policy, and Fuensaldaña, in pursuance of the archduke's orders, left a body of 3,000 cavalry to reinforce the duke of Lorraine, and returned with the rest of his troops to assist in the siege of Dunkirk," which soon surrendered to his arms. _T. Wright, History of France, volume 2, page 89._ FRANCE: A. D. 1652-1653. Last phase of the Fronde at Bordeaux. Attempted revolution by the Society of the Ormée. See BORDEAUX: A. D. 1652-1653. FRANCE: A. D. 1653-1656. Condé's campaigns against his own country, in the service of Spain. "Condé, unfortunately for his fame, made no attempts at reconciliation, and retired to the Spaniards—an enemy of his country! He captured several small places on the [Flemish] frontier, and hoped to return in spring victorious. A few days after the entry into Paris, Turenne set out to oppose him; and, retaking some towns, had the satisfaction, of compelling him to seek winter quarters beyond the limits of France. … Condé persuaded the Spanish to bring 30,000 men into the field for the next campaign: Turenne and La Ferté had but 13,000. To paralyze the plans of the enemy, the Viscount proposed, and his proposal was allowed, to be always threatening their rear and communications; to occupy posts they would not dare to attack, and so to avoid fighting, at the same time hindering them from all important undertakings. He began by throwing himself between two corps of their army, at the point where they expected to effect a junction; and in the eight or nine days thus gained, he recovered Rhétel, without which it would have been, as he declares himself, impossible to defend Picardy and Champagne. Rhétel, so much an object of anxiety, was taken in three days. Baffled in their original purposes, and at a loss, the Spanish expected a large convoy from Cambray, escorted by 3,000 horse. Turenne got news of this, and, posting himself near Peronne to intercept it, drove it back to Cambray [August 11, 1653]. There Condé and Fuensaldaña turned upon him; but he took up a position, which they watched for three or four days, and there defied their attack. They refused the challenge. Thence the enemy drew off," with designs on Guise, which Turenne frustrated. "Condé then laid siege to Rocroi, where his own first glory had been gained; and this place is so hemmed in by woods and defiles, that the relief of it was impossible. But Turenne compensated for the loss of it by the equally valuable recapture, of Mouson. Thus the whole year was spent in marches and countermarches, in gains and losses, which had no influence on events. By this time the malcontents were so prostrate that Condé's brother, the Prince de Conti, and his sister, the Duchesse de Longueville, made their peace with the court. … The year 1654 opened with the siege of Stenay by the young king in person, who was carried thither by Mazarin, to overawe Condé's governor with the royal name and majesty. That officer was more true to his trust than to his allegiance, and Stenay cost a siege. … Condé could do no better than imitate Turenne's policy of the previous year, and besiege Arras as an equivalent for Stenay; to which end he mustered 32,000 men. Arras was a town of some value. Condé had caught it at disadvantage; the governor, Mondejeu … was put on his defence with 2,500 foot and 100 horse. To reinforce this slender garrison was the first care of Turenne. … Mazarin was anxious for Arras, and offered Turenne to break up the siege of Stenay, for the sake of reinforcing the army of relief. This proposal the Viscount declined. He must have been very confident of his own capacity; for he could collect only 14,000 men to hover around the enemy's camp. … He proposed no attempt upon the intrenchments till he had the aid of the troops from Stenay … ; but he disposed his parties around so as to prevent the enemy's convoys from reaching them." Stenay surrendered on the 6th of August, and Turenne, with reinforcements from its besiegers, attacked the Spanish lines at Arras on the night of the 24th, with complete success. The Spaniards raised the siege and retreated to Cambray, leaving 3,000 prisoners and 63 pieces of cannon in the hands of the French. "The capture of Quesnoy and Binches filled up the rest of the year; the places were weak and the garrisons feeble. {1231} Nor did the next season, 1655, offer anything of interest. Turenne reduced Landrecies, Condé, and Guislain, while his active opponent was sometimes foiled by his precautions, and sometimes baffled by the absurd behaviour of the Spanish authorities. … The great event of 1656 was the siege of Valenciennes. This place … was invested by Turenne about the middle of June: but hardly had his camp been intrenched before he repented of his undertaking. The Scheldt flows through the town, and by reservoirs and sluices was flooded at the will of the enemy. Turenne's camp was largely inundated. … He had overestimated his means: so great was the circle of his circumvallation that he had not men enough to guard it adequately, when Condé and the Spanish appeared with 20,000 men to the relief of the place." They broke through his lines and forced him to retreat, with a heavy loss of prisoners taken. "The Viscount retrieved his credit by the bold stand he made after the defeat." _T. O. Cockayne, Life of Marshal Turenne, pages 58-69._ ALSO IN: _Lord Mahon, Life of Condé, chapter 10._ _J. B. Perkins, France under Mazarin, chapters 16-17 (volume 2)._ FRANCE: A. D. 1653-1660. First persecution of the Jansenists. See PORT ROYAL AND THE JANSENISTS. FRANCE: A. D. 1655-1658. Alliance with the English Commonwealth against Spain. The taking of Dunkirk for England and Gravelines for France. End of the war. "Mazarin was now bent upon an enterprise which, if successful, must finish the war. A deadly blow would be struck at the strength of Spain if Dunkirk, Mardyck, and Gravelines—the possession of which was of vital importance to her communication with Flanders, as well as enabling her to ruin French commerce on that coast—could be wrested from her. For this the cooperation of some maritime power was necessary, and Mazarin determined at all costs to secure England. With Cromwell, the only diplomatist by whose astuteness he confessed himself baffled, he had been negotiating since 1651. … At length on November 3, 1655, a treaty was signed at Westminster, based upon freedom of commerce and an engagement that neither country should assist the enemies or rebels of the other; Mazarin consented to expel Charles II., James, and twenty named royalists from France. Cromwell similarly agreed to dismiss from England the emissaries of Condé. But Mazarin was soon anxious for a more effectual bond. … Cromwell had equally good reasons for drawing closer to France, for Spain was preparing actively to assist Charles II. French and English interests thus coinciding, an alliance was signed at Paris on March 23, 1657 See ENGLAND: A. D. 1655-1658. Gravelines and Dunkirk were to be at once besieged both by land and sea. England was to send 6,000 men to assist the French army. Gravelines was to become French and Dunkirk English; should the former fall first it was to be held by England until Dunkirk too was taken. … The alliance was not a moment too soon. The campaign of 1657 had opened disastrously. The tide was however turned by the arrival of the English contingent. Montmédy was immediately besieged, and capitulated on August 4. The effect was again to make Mazarin hang back from further effort, since it seemed possible now to make peace with Spain, and thereby avoid an English occupation of Dunkirk. But Cromwell would stand no trifling, and his threats were so clear that Mazarin determined to act loyally and without delay. On September 30, Turenne laid siege to Mardyck, which protected Dunkirk, and took it in four days. It was at once handed over to the English." In the spring of 1658 the siege of Dunkirk was begun. The Spaniards, under Don John of Austria and Condé, attempting to relieve the place, were defeated (June 13) in the battle of the Dunes, by Turenne and Cromwell's Ironsides (see ENGLAND: A. D.1655-1658). "Dunkirk immediately surrendered, and on the 25th was in Cromwell's possession. Two months later Gravelines also fell. A short and brilliant campaign followed, in which Don John and Condé, shut up in Brussels and Tournai respectively, were compelled to remain inactive while fortress after fortress fell into French hands. A few days after the fall of Gravelines Cromwell died; but Mazarin was now near his goal. Utterly defeated on her own soil, beaten, too, by the Portuguese at Elvas, and threatened in Milan, her army ruined, her treasury bankrupt, without a single ally in Europe, Spain stood at last powerless before him." _O. Airy, The English Restoration and Louis XIV., chapter 6._ FRANCE: A. D. 1657. Candidacy of Louis XIV. for the imperial crown. See GERMANY: A. D. 1648-1705. FRANCE: A. D. 1659-1661. The treaty of the Pyrenees. Marriage of Louis XIV. to the Spanish Infanta. "The Spaniards could struggle no longer: they sued for peace. Things were prepared for it on every hand: Spain was desperate; matters far from settled or safe in France; in England the Protector's death had come very opportunely for Mazarin; the strong man was no longer there to hold the balance between the European powers. Questions as to a Spanish marriage and the Spanish succession had been before men since 1648; the Spaniards had disliked the match, thinking that in the end it must subject them to France. But things were changed; Philip IV. now had an heir, so that the nations might hope to remain under two distinct crowns; moreover, the needs of Spain were far greater than in 1648, while the demands of France were less. So negociation between Mazarin and Louis de Haro on the little Isle of Pheasants in the Bidassoa, under the very shadow of the Pyrenees, went on prosperously; even the proposal that Louis XIV. should espouse the Infanta of Spain, Maria Theresa, was at last agreed to at Madrid. The only remaining difficulty arose from" the fact that the young King, Louis XIV., had fallen in love with Maria Mancini, Cardinal Mazarin's niece, and wished to marry her. "The King at last abandoned his youthful and pure passion, and signed the Treaty of the Pyrenees [concluded November 7, 1659], condemning himself to a marriage of state, which exalted high the dignity of the French Crown, only to plunge it in the end into the troubles and disasters of the Succession War. The treaty of peace begins with articles on trade and navigation: then follow cessions, restitutions, and exchanges of territories. {1232} 1. On the Northern frontier Spain ceded all she had in Artois, with exception of Aire and S. Omer; in Flanders itself France got Gravelines and its outer defences. In Hainault she became mistress of the important towns, Landrecies, Quesnoy, and Avesnes, and also strengthened her position by some exchanges: in Luxemburg she retained Thionville, Montmédy, and several lesser places; so that over her whole northern border France advanced her frontier along a line answering to her old limits. … In return she restored to Spain several of her latest conquests in Flanders: Ypres, Oudenarde, Dixmüden, Furnes, and other cities. In Condé's country France recovered Rocroy, Le Câtelet and Linchamp, occupied by the Prince's soldiers; and so secured the safety and defences of Champagne and Paris. 2. More to the East, the Duke of Lorraine, having submitted with such good grace as might be, was reinstated in his Duchy. … But France received her price here also, the Duchy of Bar, the County of Clermont on the edge of Champagne, Stenay, Dun, Jametz, Moyenvic, became hers. The fortifications of Nancy were to be rased for ever; the Duke of Lorraine bound himself to peace, and agreed to give France free passage to the Bishopricks and Alsace. This was the more necessary, because Franche-Comté, the other highway into Alsace, was left to the Spaniards, and such places in it as were in the King's hands were restored to them. Far out in Germany Louis XIV. replaced Jülich in the hands of the Duke of Neuberg; and that element of controversy, the germ or pretext of these long wars, was extinct for ever. On the Savoyard border France retained Pinerolo, with all the means and temptations of offence which it involved: she restored to the Duke her other conquests within his territories, and to the Spaniards whatever she held in Lombardy; she also honourably obtained an amnesty for those subjects of Spain, Neapolitans or Catalans, who had sided with France. Lastly, the Pyrenees became the final, as it was the natural, boundary between the two Latin kingdoms. … Roussillon and Conflans became French: all French conquests to the south of the Pyrenees were restored to Spain. The Spanish King renounced all claims on Alsace or Breisach: on the other hand the submission of the great Condé was accepted; he was restored to all his domains; his son, the young Duke of Enghien, being made Grand Master of France, and he himself appointed Governor of Burgundy and Bresse: his friends and followers were included in the amnesty. Some lesser stipulations, with a view to the peace of Europe, for the settlement of the differences between Spain and Portugal, between the Dukes of Savoy and Mantua, between the Catholic and the Protestant Cantons of Switzerland, and an agreement to help forward peace between the Northern Courts, worthily close this great document, this weighty appendix to the Treaties of Westphalia. A separate act, as was fitting, regulated all questions bearing on the great marriage. It contains a solemn renunciation, intended to bar for ever the union of the two Crowns under one sceptre, or the absorption into France of Flanders, Burgundy, or Charolais. It was a renunciation which, as Mazarin foresaw long before, would never hold firm against the temptations and exigencies of time. The King's marriage with the Infanta Maria Theresa of Spain did not take place till the next year, by which time Mazarin's work in life seemed well nigh over; racked with gout, he had little enjoyment of his triumphs. … He betook himself to the arrangement of his own affairs: his physicians giving him, early in 1661, no hopes of recovery. … These things arranged, the Cardinal resigned himself to die 'with a serenity more philosophic than Christian'; and passed away on the 8th of March, 1661." _G. W. Kitchin, History of France, book 4, chapter 8 (volume 3)._ "The Treaty of the Pyrenees, which completed the great work of pacification that had commenced at Munster, is justly celebrated as having put an end to such bitter and useless animosities. But, it is more famous, as having introduced a new æra in European politics. In its provisions all the leading events of a century to come had their origin—the wars which terminated with the Treaties of Aix-la-Chapelle, Nimeguen, and Ryswick, and that concerning the Spanish succession. So great an epoch in history has the Pyrenean Treaty been accounted by politicians, that Lord Bolingbroke was of opinion, 'That the only part of history necessary to be thoroughly studied, goes no farther back than this treaty, since, from that period, a new set of motives and principles have prevailed all over Europe.'" _J. Dunlop, Memoirs of Spain during the Reigns of Philip IV. and Charles II., volume 1. chapter 11._ FRANCE: A. D. 1660-1688. A footing gained in Newfoundland. See NEWFOUNDLAND: A. D. 1660-1688. FRANCE: A. D. 1661. Personal assumption of the government by Louis XIV. The extraordinary characteristics of the reign of the Grand Monarch, now begun. On the death of Mazarin Louis XIV., then twenty-three years old, announced to his council his intention of taking the government solely upon himself. His ministers were henceforward to receive instructions from him in person; there was to be no premier at their head. The reign which then began "was the culminating epoch in the history of the French Monarchy. What the age of Pericles was in the history of the Athenian Democracy, what the age of the Scipios was in the history of the Roman Republic, that was the reign of Louis XIV. in the history of the old Monarchy of France. … It is not only the most conspicuous reign in the history of France—it is the most conspicuous reign in the history of Monarchy in general. Of the very many kings whom history mentions, who have striven to exalt the monarchical principle, none of them achieved a success remotely comparable to his. … They may have ruled over wider dominions, but they never attained the exceptional position of power and prestige which he enjoyed for more than half a century. They never were obeyed so submissively at home, nor so dreaded, and even respected, abroad. For Louis XIV. carried off that last reward of complete success, that he for a time silenced even envy, and turned it into admiration. We who can examine with cold scrutiny the make and composition of this Colossus of a French Monarchy; who can perceive how much the brass and clay in it exceeded the gold; who know how it afterwards fell with a resounding ruin, the last echoes of which have scarcely died away, have difficulty in realising the fascination it exercised upon contemporaries who witnessed its first setting up. Louis XIV.'s reign was the very triumph of commonplace greatness, of external magnificence and success, such as the vulgar among mankind can best and most sincerely appreciate. … His qualities were on the surface, visible and comprehensible to all. … {1233} He was indefatigably industrious: worked on an average eight hours a day for fifty-four years; had, great tenacity of will; that kind of solid judgment which comes of slowness of brain, and withal a most majestic port and great dignity of manners. He had also as much kindliness of nature as the very great can be expected to have. … He must have had great original fineness of tact, though it was in the end nearly extinguished by adulation and incense. His court was an extraordinary creation, and the greatest thing he achieved. He made it the microcosm of all that was most brilliant and prominent in France. Every order of merit was invited there, and received courteous welcome. To no circumstance did he so much owe his enduring popularity. By its means he impressed into his service that galaxy of great writers, the first and the last classic authors of France, whose calm and serene lustre will for ever illumine the epoch of his existence. It may even be admitted that his share in that lustre was not so accidental and undeserved as certain king-haters have supposed. That subtle critic, M. Ste. Beuve, thinks he can trace a marked rise even in Bossuet's style from the moment he became a courtier of Louis XIV. The king brought men together, placed them in a position where they were induced and urged to bring their talents to a focus. His Court was alternately a high-bred gala and a stately university. … But Louis XIV.'s reign has better titles than the adulations of courtiers and the eulogies of wits and poets to the attention of posterity. It marks one of the most memorable epochs in the annals of mankind. It stretches across history like a great mountain-range, separating ancient France from the France of modern times. On the farther slope are Catholicism and feudalism in their various stages of splendour and decay—the France of crusade and chivalry, of St. Louis and Bayard. On the hither side are free-thought, industry, and centralization—the France of Voltaire, Turgot and Condorcet. When Louis came to the throne, the Thirty Years' War still wanted six years of its end, and the heat of theological strife was at its intensest glow. When he died, the religious temperature had cooled nearly to freezing-point, and a new vegetation of science and positive inquiry was overspreading the world. This amounts to saying that his reign covers the greatest epoch of mental transition through which the human mind has hitherto passed, excepting the transition we are witnessing in the day which now is. We need but recall the names of the writers and thinkers who arose during Louis XIV.'s reign, and shed their seminal ideas broadcast upon the air, to realise how full a period it was, both of birth and decay; of the passing away of the old and the uprising of the new forms of thought. To mention only the greatest;—the following are among the chiefs who helped to transform the mental fabric of Europe in the age of Louis XIV.:—Descartes, Newton, Leibnitz, Locke, Boyle. … But the chief interest which the reign of Louis XIV. offers to the student of history has yet to be mentioned. It was the great turning-point in the history of the French people. The triumph, of the Monarchical principle was so complete under him, independence and self-reliance were so effectually crushed, both in localities and individuals, that a permanent bent was given to the national mind—a habit of looking to the Government for all action and initiative permanently established. Before the reign of Louis XIV. it was a question which might fairly be considered undecided, whether the country would be able or not, willing or not, to co-operate with its rulers in the work of the Government and the reform of abuses. On more than one occasion such co-operation did not seem entirely impossible or improbable. … After the reign of Louis' XIV. such co-operation of the ruler and the ruled became impossible. The Government of France had become a machine depending upon the action of a single spring. Spontaneity in the population at large was extinct, and whatever there was to do must be done by the central authority. As long as the Government could correct abuses it was well; if it ceased to be equal to this task they must go uncorrected. When at last the reform of secular and gigantic abuses presented itself with imperious urgency, the alternative before the Monarchy was either to carry the reform with a high hand, or perish in the failure to do so. We know how signal the failure was, and could not help being, under the circumstances; and through having placed the Monarchy between these alternatives, it is no paradox to say that Louis XIV. was one of the most direct ancestors of the Great Revolution." _J. C. Morison, The Reign of Louis XIV. (Fortnightly Review, March, 1874)._ ALSO IN: _J. I. von Döllinger, The Policy of Louis XIV. (Studies in European History, chapter 11)._ FRANCE: A. D. 1661-1680. Revived and growing persecution of the Huguenots. "One of the King's first acts, on assuming the supreme control of affairs at the death of Mazarin, was significant, of his future policy with regard to the Huguenots. Among the representatives of the various public bodies who came to tender him their congratulations, there appeared a deputation of Protestant ministers, headed by their president Vignole; but the King refused to receive them, and directed that they should be ordered to leave Paris forthwith. Louis was not slow to follow up this intimation by measures of a more positive kind, for he had been carefully taught to hate Protestantism; and, now that he possessed unrestrained power, he flattered himself with the idea of compelling the Huguenots to abandon their convictions and adopt his own. His minister Louvois wrote to the governors throughout the provinces that 'his majesty will not suffer any person in his kingdom but those who are of his religion.' … A series of edicts was accordingly published with the object of carrying the King's purposes into effect. The conferences of the Protestants were declared to be suppressed. Though worship was still permitted in their churches, the singing of psalms in private dwellings was declared to be forbidden. … Protestant children were invited to declare themselves against the religion of their parents. Boys of fourteen and girls of twelve years old might, on embracing Roman Catholicism, become enfranchised and entirely free from parental control. … The Huguenots were again debarred from holding public offices, though a few, such as Marshal Turenne and Admiral Duquesne, who were Protestants, broke through this barrier by the splendor of their services to the state. In some provinces, the exclusion was so severe that a profession of the Roman Catholic faith was required from simple artisans. … {1234} Colbert, while, he lived, endeavored to restrain the King, and to abate these intolerable persecutions. … He took the opportunity of cautioning the King lest the measures he was enforcing might tend, if carried out, to the impoverishment of France and the aggrandizement of her rivals. … But all Colbert's expostulations were in vain; the Jesuits were stronger than he was, and the King was in their hands; besides, Colbert's power was on the decline. … In 1666 the queen-mother died, leaving to her son, as her last bequest, that he should suppress and exterminate heresy within his dominions. … The Bishop of Meaux exhorted him to press on in the path his sainted mother had pointed out to him. … The Huguenots had already taken alarm at the renewal of the persecution, and such of them as could readily dispose of their property and goods were beginning to leave the kingdom in considerable numbers for the purpose of establishing themselves in foreign countries. To prevent this, the King issued an edict forbidding French subjects from proceeding abroad without express permission, under penalty of confiscation of their goods and property. This was followed by a succession of severe measures for the conversion or extirpation of such of the Protestants—in numbers about a million and a half—as had not by this time contrived to make their escape from the kingdom. The kidnapping of Protestant children was actively set on foot by the agents of the Roman Catholic priests, and their parents were subjected to heavy penalties if they ventured to complain. Orders were issued to pull down the Protestant places of worship, and as many as eighty were shortly destroyed in one diocese. … Protestants were forbidden to print books without the authority of magistrates of the Romish communion. Protestant teachers were interdicted from teaching children any thing more than reading, writing, and arithmetic. … Protestants were only allowed to bury their dead at daybreak or at nightfall. They were prohibited from singing psalms on land or on water, in workshops or in dwellings. If a priestly procession passed one of their churches while the psalms were being sung, they must stop instantly on pain of the fine or imprisonment of the officiating minister. In short, from the pettiest annoyance to the most exasperating cruelty, nothing was wanting on the part of the 'Most Christian King' and his abettors." _S. Smiles, The Huguenots, chapter 7._ ALSO IN: _A. Maury, Memoirs of a Huguenot Family (Fontaine), chapters 4-7._ _W. S. Browning, History of the Huguenots, chapters 59-60._ FRANCE: A. D. 1661-1683. The administration of Colbert. His economic system and its results. "With Colbert the spirit of the great Cardinal came back to power. Born at Reims on the 29th of August, 1619, Colbert was educated by the Jesuits, and at the early age of nineteen entered the War Office, in which department Le Tellier, a connection of his family by marriage, filled the post of Under-Secretary of State. From the first Colbert distinguished himself by his abnormal powers of work, by his extraordinary zeal in the public service, and by an equal devotion to his own interests. His Jesuit training showed fruit in his dealings with all those who, like Le Tellier or Mazarin, could be of use to him on his road to power, whilst the old tradition of his Scotch blood is favoured by a certain 'dourness' of character which rendered him in general difficult of access. His marvellous strength of brain, seconded by rare powers of endurance, enabled him to work habitually fourteen hours a day to enter into every detail of every branch of the administration, whilst at the same time he never lost sight of that noble project of universal reform which he had conceived, and which embraced both Church and State. … Qualified in every way for the work of administration, absolutely indifferent to popularity, Colbert seemed destined by nature to lead the final charge against the surviving forces of the feudal system. After the troubles of the Fronde had died away and the death of Mazarin had left Louis XIV. a king in deed as well as in name, these forces of the past were personified by Fouquet, and the duel between Fouquet and Colbert was the dramatic close of a struggle predestined to end in the complete triumph of absolutism. The magnificent and brilliant Fouquet, who for years past had taken advantage of his position as 'Surintendant des Finances' to lavish the resources of the State on his private pleasures, was plainly marked out as the object of Colbert's hostility. … On the losing side were ranged all the spendthrift princes and facile beauties of the Court, all the greedy recipients of Fouquet's ostentatious bounties. He had reckoned that the greatest names in France would be compromised by his fall, and that by their danger his own safety was assured. He had reckoned without Colbert; he had reckoned without that power which had been steadily growing throughout all vicissitudes of fate during the last two generations, and which was now centred in the King. No stranger turn of fortune can be pictured than that which, on the threshold of the modern era, linked the nobles of France in their last struggle for independence with the fortunes of a rapacious and fraudulent financier, nor can anything be more suggestive of the character of the coming epoch than the sight of this last battle fought, not in the field of arms, but before a court of law. To Colbert, the fall of Fouquet was but the necessary preliminary to that reform of every branch of the administration which had been ripening in his mind ever since he had entered the public service. To bring the financial situation into order, it was necessary first to call Fouquet to account. … The fall of the chief offender, Fouquet, having been brought about, it was easy to force all those who had been guilty of similar malversations on a minor scale to run the gauntlet of the High Commission. Restitution and confiscation became the order of the day, and when the Chamber of Justice was finally dissolved in 1669, far beyond any advantage which might be reckoned to the Treasury from these sources was the gain to the nation in the general sense of security and confidence. It was felt that the days of wholesale dishonesty and embezzlement were at an end. … Colbert went forward from this moment without hesitation, devoting his whole energies to the gigantic task of re-shaping the whole internal economy of France. … Backed by despotic power, his achievements in these directions have to an incredible extent determined the destinies of modern industry, and have given origin to the whole system of modern administration, not only in France, but throughout Europe. {1235} In the teeth of a lavish expenditure which he was utterly unable to check, once and again did Colbert succeed in establishing a financial equilibrium when the fortunes of France seemed desperate. … He aimed … at the fostering of home production by an elaborate system of protection, whilst at the same time the markets of other countries were to be forced open and flooded with French goods. Any attempt on the part of a weaker power to imitate his own policy, such for instance as that made in the papal states by Alexander VII. and Clement IX., was instantly repressed with a high hand. … His leading idea was to lower all export dues on national produce and manufactures, and, whilst diminishing import duties on such raw materials as were required for French manufactures, to raise them until they became prohibitive on all foreign goods. See TARIFF LEGISLATION: A. D. 1664-1667 (FRANCE). The success of the tariff of 1664 misled Colbert. That tariff was a splendidly statesmanlike attempt to put an end to the conflict and confusion of the duties, dues, and customs then existing in the different provinces and ports of France, and it was in effect a tariff calculated for purely fiscal purposes. Far other were the considerations embodied in the tariff of 1667, which led to the Dutch and English wars, and which, having been enacted in the supposed interests of home industry, eventually stimulated production in other countries. … If, however, the industrial policy of Colbert cannot be said to have realised his expectations, since it neither brought about a great increase in the number of home manufactures nor succeeded in securing a larger share of foreign trade, there is not a doubt that, in spite even of the disastrous wars which it provoked, it powerfully contributed, on the whole, to place France in the front rank as a commercial nation. … The pitiless and despotic Louvois, who had succeeded his father, Colbert's old patron Le Tellier, as Secretary of State for War, played on the imperious vanity of King Louis, and engaged him in wars big and little, which in most cases wanted even the shade of a pretext. … All the zeal of the great Minister's strict economy could only stay for a while the sure approach of national distress. … When Colbert died, on 6th September, 1683, the misery of France, exhausted by oppressive taxation, and depopulated by armies kept constantly on foot, cried out against the Minister who, rather than fall from power, had lent himself to measures which he heartily condemned. For the moment men forgot how numerous were the benefits which he had conferred … and remembered only the harshness with which he had dealt justice and stinted mercy. Yet order reigned where, before his advent, all had been corruption and confusion; the navy of France had been created, her colonies fostered, her forests saved from destruction; justice and the authority of the law had been carried into the darkest corners of the land; religious toleration, socially if not politically, had been advocated; whilst the encroachments of the Church had been more or less steadfastly opposed. To the material prosperity of the nation—even after we have made all possible deductions for the evils arising from an exaggerated system of protection—an immense and enduring impulse had been given; and although it is true that, with the death of Colbert, many parts of his splendid scheme fell to the ground, yet it must be confessed that the spirit in which it was originated and improved still animates France." _Lady Dilke, France under Colbert (Fortnightly Rev., February, 1886)._ ALSO IN: _H. Martin, History of France: Age of Louis XIV., volume 1, chapters 1-7._ See, also, TAILLE AND GABELLE. FRANCE: A. D. 1662. The purchase of Dunkirk from Charles II. See ENGLAND: A. D. 1662. FRANCE: A. D. 1663-1674. New France made a Royal Province. The French West India Company. See CANADA: A. D. 1663-1674. FRANCE: A. D. 1664. Aid given to Austria against the Turks. The victory of St. Gothard. See HUNGARY: A. D. 1660-1664. FRANCE: A. D. 1664-1666. War with the piratical Barbary States. The Jijeli expedition. Treaties with Tunis and Algiers. See BARBARY STATES: A. D. 1664-1684. FRANCE: A. D. 1664-1690. The building of Versailles. See VERSAILLES. FRANCE: A. D. 1665. The Great Days of Auvergne. "We must read the curious account of the Great Days of Auvergne, written by Fléchier in his youth, if we would form an idea of the barbarism in which certain provinces of France were still plunged, in the midst of the brilliant civilization of the 17th century, and would know how a large number of those seigniors, who showed themselves so gallant and tender in the boudoirs of Paris, lived on their estates, in the midst of their subjects: we might imagine ourselves in the midst of feudalism. A moment bewildered by the hammer of the great demolisher [Richelieu], which had battered down so many Chateaux, the mountain squires of Auvergne, Limousin, Marche and Forez had resumed their habits under the feeble government of Mazarin. Protected by their remoteness from Paris and the parliament, and by the nature of the country they inhabited, they intimidated or gained over the subaltern judges, and committed with impunity every species of violence and exaction. A single feature will enable us to comprehend the state of these provinces. There were still, in the remoter parts of Auvergne, seigniors who claimed to use the wedding right (droit de jambage), or, at the least, to sell exemption from this right at a high price to bridegrooms. Serfhood of the glebe still existed in some districts. August 31, 1665, a royal declaration, for which ample and noble reasons were given, ordered the holding of a jurisdiction or court 'commonly called the Great Days,' in the city of Clermont, for Auvergne, Bourbonnais, Nivernais, Forez, Beaujolais, Lyonnais, Combrailles, Marche, and Berry. A president of parliament, a master of requests, sixteen councillors, an attorney-general, and a deputy procurator-general, were designated to hold these extraordinary assizes. Their powers were almost absolute. They were to judge without appeal all civil and criminal cases, to punish the 'abuses and delinquencies of officers of the said districts,' to reform bad usages, as well in the style of procedure as in the preparation and expedition of trials, and to try all criminal cases first. It was enjoined on bailiffs, seneschals, their lieutenants and all other judges, to give constant information of all kinds of crimes, in order to prepare matter for the Great Days. A second declaration ordered that a posse should be put into the houses of the contumacious, that the chateaux where the least resistance was made to the law should be razed; and forbade, under penalty of death, the contumacious to be received or assisted. {1236} The publication of the royal edicts, and the prompt arrival of Messieurs of the Great Days at Clermont, produced an extraordinary commotion in all those regions. The people welcomed the Parisian magistrates as liberators, and a remarkable monument of their joy has been preserved, the popular song or Christmas hymn of the Great Days. Terror, on the contrary, hovered over the châteaux; a multitude of noblemen left the province, and France, or concealed themselves in the mountains; others endeavored to conciliate their peasants. … The Great Days at least did with vigor what it was their mission to do: neither dignities, nor titles, nor high connections preserved the guilty. … The Court of Great Days was not content with punishing evil; it undertook to prevent its return by wise regulations: first, against the abuses of seigniorial courts; second, against the vexations of seigniors on account of feudal service due them; third, concerning the mode and abbreviation of trials; and lastly, concerning the reformation of the clergy, who had no less need of being reformed than the nobility. The Great Days were brought to a close after three months of assizes (end of October, 1665—end of January, 1666), and their recollection was consecrated by a medal." _H. Martin, History of France: The Age of Louis XIV:, volume 1, chapter 2._ FRANCE: A. D.1665-1670. The East India Company. See INDIA: A. D. 1665-1743. FRANCE: A. D. 1666. Alliance with Holland against England. See NETHERLANDS (HOLLAND): A. D. 1665-1666. FRANCE: A. D. 1667. The War of the Queen's Rights. Conquests in the Spanish Netherlands. See NETHERLANDS (SPANISH PROVINCES): A. D. 1667. FRANCE: A. D. 1668. The king's conquests in Flanders checked by the Triple Alliance. See NETHERLANDS (HOLLAND): A. D. 1668. FRANCE: A. D. 1670. The secret treaty of Dover. The buying of the English king. See ENGLAND: A. D. 1668-1670. FRANCE: A. D. 1672-1678. War with Holland and the Austro-Spanish Coalition. See AUSTRIA: A. D. 1672-1714; and NETHERLANDS (HOLLAND): A. D. 1672-1674, and 1674-1678. FRANCE: A. D. 1673-1682. Discovery and exploration of the Mississippi by Marquette and La Salle. Possession taken of Louisiana. See CANADA: A. D. 1634-1673, and 1669-1687. FRANCE: A. D. 1678-1679. The Peace of Nimeguen. See NIMEGUEN. PEACE OF. FRANCE: A. D. 1679-1681. Complete absorption of Les Trois-Evêchés and Alsace. Assumption of entire sovereignty by Louis XIV. Encroachments of the Chambers of Reannexation. The seizure of Strasburg. "The Lorraine Trois-Evêchés, recovered by France from the Holy Roman Empire, had remained in an equivocal position, as to public law, during nearly a century, between their old and new ties: the treaty of Westphalia had cut the knot by the formal renunciation of the Empire to all rights over these countries; difficulties nevertheless still subsisted relative to the fiefs and the pendencies of Trois-Evêchés possessed by members of the Empire. Alsace, in its turn, from the treaty of Westphalia to the peace of Nimeguen, had offered analogous and still greater difficulties, this province of Teutonic tongue not having accepted the annexation to France as easily as the Walloon province of Trois-Evêchés, and the treaty of Westphalia presenting two contradictory clauses, one of which ceded to France all the rights of the Emperor and the Empire, and the other of which reserved the 'immediateness' of the lords and the ten cities of the prefecture of Alsace towards the Empire. … See GERMANY: A. D. 1648. At last, on the complaints carried to the Germanic Diet by the ten Alsacian cities, joined by the German feudatories of Trois-Evêchés, Louis, who was then very conciliatory towards the Diet, consented to take for arbiters the King of Sweden and some princes and towns of Germany (1665). The arbitration was protracted for more than six years. In the beginning of 1672, the arbiters rendered an ambiguous decision which decided nothing and satisfied no one. War with Holland broke out meanwhile and changed all the relations of France with Germany. … Louis XIV. disarmed or took military occupation of the ten cities and silenced all opposition. … In the conferences of Nimeguen, the representatives of the Emperor and the Empire endeavored to return to the 'immediateness,' but the King would not listen to a renewal of the arbitration, and declared all debate superfluous. 'Not only,' said the French plenipotentiaries, 'ought the King to exercise, as in fact he does exercise, sovereign domain over the ten cities, but he might also extend it over Strasburg, for the treaty of Münster furnishes to this city no special title guaranteeing its independence better than that of the other cities.' It was the first time that Louis had disclosed this bold claim, resting on an inaccurate assertion. The Imperialists, terrified, yielded as regarded the ten cities, and Alsace was not called in question in the treaty of Nimeguen. Only the Imperialists protested, by a separate act, against the conclusions which might be drawn from this omission. The ten cities submitted and took to the King an oath of fidelity, without reservation towards the Empire; their submission was celebrated by a medal bearing the device: 'Alsatia in provinciam reducta' (1680). The treaty of Nimeguen was followed by divers measures destined to win the Alsacian population. … This wise policy bore its fruits, and Alsace, tranquillized, gave no more cause of anxiety to the French government. France was thenceforth complete mistress of the possessions which had been ceded to her by the Empire; this was only the first part of the work; the point in question now was, to complete these possessions by joining to them their natural appendages which the Empire had not alienated. The boundaries of Lower Alsace and the Messin district were ill defined, encroached upon, entangled, on the Rhine, on the Sarre, and in the Vosges, by the fiefs of a host of petty princes and German nobles. This could not be called a frontier. Besides, in the very heart of Alsace, the great city of Strasburg preserved its independence towards France and its connection with the Empire. A pacific method was invented to proceed to aggrandizements which it would seem could only be demanded by arms; a pacific method, provided that France could count on the weakness and irresolution of her neighbors; this was to investigate and revendicate everything which, by any title and at any epoch whatsoever, had been dependent on Alsace and Trois-Evêchés. {1237} We may comprehend whither this would lead, thanks to the complications of the feudal epoch; and it was not even designed to stop at the feudal system, but to go back to the times of the Frankish kings! Chambers of 'reannexation' were therefore instituted, in 1679, in the Parliament of Metz, and in the sovereign council of Alsace, with a mission which their title sufficiently indicated. … Among the nobles summoned, figured the Elector of Treves, for Oberstein, Falkenburg, etc.; the Landgrave of Hesse, for divers fiefs; the Elector Palatine, for Seltz and the canton situated between the Lauter and the Keich (Hogenbach, Germersheim, etc.); another prince palatine for the county of Veldentz: the Bishop of Speyer, for a part of his bishopric; the city of Strasburg, for the domains which it possessed beyond the Rhine (Wasselonne and Marlenheim); lastly, the King of Sweden, for the duchy of Deux-Ponts or Zweibrücken, a territory of considerable extent and of irregular form, which intersected the cis-Rhenish Palatinate. … By divers decrees rendered in March, August, and October, 1680, the sovereign council of Alsace adjudged to the King the sovereignty of all the Alsacian seigniories. The nobles and inhabitants were summoned to swear fidelity to the King, and the nobles were required to recognize the sovereign council as judge in last resort. The chamber of Metz acted on a still larger scale than the chamber of Breisach. April 12, 1680, it united to Trois-Evêchés more than 80 fiefs, the Lorraine marquisate of Pont-à-Mousson, the principality of Salm, the counties of Saarbourg and Veldentz, the seigniories of Sarrebourg, Bitche, Homburg, etc. The foundation of the new town of Sarre-Louis and the fortification of Bitche consolidated this new frontier; and not only was the course of the Sarre secured to France, but France, crossing the Sarre, encroached deeply on the Palatinate and the Electorate of Treves, posted herself on the Nahe and the Blies, and threw, as an advance-guard, on a peninsula of the Moselle, the fortress of Mont-Royal, half-way from Treves to Coblentz, on the territories of the county of Veldentz. The parliament of Franche-Comté, newly French as it was, zealously followed the example of the two neighboring courts. There was also a frontier to round towards the Jura. … The Duke of Würtemberg was required to swear allegiance to the King for his county of Montbéliard. … The acquisitions made were trifling compared with those which remained to be made. He [Louis XIV.] was not sure of the Rhine, not sure of Alsace, so long as he had not Strasburg, the great city always ready to throw upon the French bank of the river the armies of the Empire. France had long aimed at this conquest. As soon as she possessed Metz she had dreamed of Strasburg. … Though the King and Louvois had prevented Créqui from besieging the place during the war, it was because they counted on surprising it after peace. This great enterprise was most ably manœuvred." The members of the regency of the city were gained over, one by one. "The Imperial troops had evacuated the city pursuant to the treaty of Nimeguen; the magistrates dismissed 1,200 Swiss which the city had in its pay; then, on the threatening demands of the French, they demolished anew Fort Kehl, which they had rebuilt since its destruction by Créqui. When the fruit seemed ripe, Louis stretched out his hand to gather it. In the latter part of September, 1681, the garrisons of Lorraine, Franche-Comté, and Alsace put themselves in motion. … The 28th, 35,000 men were found assembled before the city; Baron de Montclar, who commanded this army, informed the magistrates that 'the sovereign chamber of Breisach having adjudged to the king the sovereignty of all Alsace, of which Strasburg was a member, his Majesty desired that they should recognize him as their sovereign lord, and receive a garrison." On the 30th the capitulation of the city was signed; on the 23d of October the King entered Strasburg in person and was received as its sovereign. _H. Martin, History of France: Age of Louis XIV., volume 1, chapter 7._ FRANCE: A. D. 1680. Imprisonment of the "Man in the Iron Mask." See IRON MASK. FRANCE: A. D. 1681-1684. Threatening relations with the Turks. War with the Barbary States. Destructive bombardment of Algiers. See BARBARY STATES: A. D. 1664-1684. FRANCE: A. D. 1681-1698. Climax of the persecution of the Huguenots. The Dragonnades. The revocation of the Edict of Nantes. The great exodus of French Protestants and the consequent national loss. "Love and war suspended for a considerable time" the ambition of the king to extinguish heresy in his dominions and establish uniformity of religious worship; "but when Louis became satiated at once with glory and pleasure, and when Madame de Maintenon, the Duke de Beauvilliers, the Duke de Montausier, Bossuet, the Archbishop of Rheims, the Chancellor Letellier, and all the religious portion of the court, began to direct his now unoccupied and scrupulous mind to the interests of religion, Louis XIV. returned to his plans with renewed ardor. From bribery they proceeded to compulsion. Missionaries, escorted by dragoons, spread themselves at the instigation of Bossuet, and even of Fénelon, over the western, southern and eastern provinces, and particularly in those districts throughout which Protestantism, more firmly rooted among a more tenacious people, had as yet resisted all attempts at conversion by preaching. … Children from above seven years of age were authorized to abjure legally the religion of their fathers. The houses of those parents who refused to deliver up their sons and daughters were invaded and laid under contributions by the royal troops. The expropriation of their homes, and the tearing asunder of families, compelled the people to fly from persecution. The king, uneasy at this growing depopulation, pronounced the punishment of the galleys against those who sought liberty in flight; he also ordered the confiscation of all the lands and houses which were sold by those proprietors who were preparing to quit the kingdom. … Very soon the proscription was organized en masse: all the cavalry in the kingdom, who, on account of the peace, were unemployed, were placed at the disposal of the preachers and bishops, to uphold their missions [known as the dragonnades] with the sabre. … Bossuet approved of these persecutions. Religious and political faith, in his eyes, justified their necessity. His correspondence is full of evidence, while his actions prove that he was an accomplice: even his eloquence … overflowed with approbation of, and enthusiasm for, these oppressions of the soul and terrors of heresy." _A. de Lamartine, Memoirs of Celebrated Characters, volume 3: Bossuet._ {1238} "The heroism of conviction, it has been truly said, was now displayed, not in resistance, but, if the paradox may be admitted, in flight. The outflow was for the moment arrested at the remonstrance of Colbert, now for the last time listened to in the royal councils, and by reason of the sympathy aroused by the fugitives in England: but not before 3,000 families had left the country. The retirement and death of the great minister were the signal for revived action, wherever an assembly of Huguenots larger than usual might warrant or colour a suspicion of rebellion. In such excuses, not as yet an avowed crusade, the troopers of the duke de Noailles were called in at Grenoble, Bourdeaux, and Nimes. Full forty churches were demolished in 1683, more than a hundred in 1684. But the system of military missions was not organized until in 1685 the defence of the Spanish frontier offered the opportunity for a final subjugation of the Huguenots of Bearn. The dragonnade passed through the land like a pestilence. From Guienne to Dauphine, from Poitou to Upper Languedoc, no place was spared. Then it pervaded the southeast country, about the Cevennes and Provence, and ravaged Lyons and the Pays de Gex. In the end, the whole of the north was assailed, and the failing edict of Nantes was annulled on the 1st of October. The sombre mind of Madame de Maintenon had postulated the Recall as a preliminary to the marriage which the king had already conceded. On the 21st of the month the great church at Charenton was doomed; and on the 22nd the 'unadvised and precipitate' Edict of Revocation was registered in the Chambre des Vacations. … The year 1685 is fitly identified with the depopulation of France. And yet, with a blindness that appears to us incredible, the government refused to believe in the desire or the possibility of escape. The penalties attached to capture on the road,—the galleys or the nunnery,—the vigilant watch at the frontier, the frigates cruising by every coast, all these difficulties seem to have persuaded Louvois that few would persist in risking flight. What these measures actually effected was doubtless to diminish the exodus, but in no marked degree. At length, it came to be thought that the emigration was due to its prohibition, as though the Huguenots must do a thing from mere perverseness. The watch was relaxed, and a result unlooked for issued. It was the signal of the greatest of the emigrations, that of 1688. … In the statistical question [as to the total number of the Huguenot exiles from France after the revocation of the edict of Nantes] it is impossible to arrive at a certain result; and the range which calculation or conjecture has allowed to successive historians may make one pause before attempting a dogmatic solution. Basnage, a year after the Recall, reckoned the emigrants above 150,000: next year Jurieu raised the total above 200,000. Writing later Basnage found between 300,000 and 400,000; and the estimate has been accepted by Sismondi. Lastly Voltaire, followed in our own day by Hase, counted 500,000. These are a few of the sober calculations, and their mean will perhaps supply the ultimate figure. I need only mention, among impossible guesses, that of Limiers, which raises the account to 800,000, because it has been taken up by the Prussian statesman Von Dohm. … The only historian who professes to have pursued the enquiry in exact detail is Capefigue; and from his minute scrutiny of the cartons des généralités, as prepared in the closing years of the 17th century, he obtains a computation of 225,000 or 230,000. Such a result must be accepted as the absolute minimum; for it was the plain interest of the intendants who drew up the returns, to put all the facts which revealed the folly of the king's action at the lowest cipher. And allowing the accuracy of Capefigue's work, there are other reasons for increasing his total. … We cannot set the emigration at a lower fraction than one-fifth of the total Huguenot society. If the body numbered two millions, the outflow will be 400,000. If this appear an extreme estimate, it must be remembered that one-fifth is also extreme on the other side. Reducing the former aggregate to 1,500,000, it will be clearly within the bounds of moderation to leave the total exodus a range between 300,000 and 350,000. How are we to distribute this immense aggregation? Holland certainly claims near 100,000; England, with Ireland and America, probably 80,000. Switzerland must have received 25,000; and Germany, including Brandenburg, thrice that number. The remainder will be made up from the north of Europe, and from the exiles whom commerce or other causes carried in isolated households elsewhere, and of whom no record is preserved to us. … The tale then of the emigrants was above 300,000. It follows to ask what was the material loss involved in their exodus. Caveirac is again the lowest in his estimate: he will not grant the export of more than 250,000 livres. He might have learnt from Count d'Avaux himself, that those least likely to magnify the sum confessed that by the very year of the Recall twenty million livres had gone out of the country; and it is certain that the wealthier merchants deferred their departure in order to carry as much as they could with them. Two hundred and fifty traders are said to have quitted Rouen in 1687 and 1688. Probably the actual amount was very far in excess of these twenty millions: and a calculation is cited by Macpherson which even affirms that every individual refugee in England brought with him on an average money or effects to the value of £60. … It will be needless to add many statistics of the injury caused by their withdrawal from France. Two great instances are typical of the rest. Lyons which had employed 18,000 silk-looms had but 4,000 remaining by the end of the century. Tours with the same interest had had 800 mills, 80,000 looms, and perhaps 4,000 work-people. Of its 3,000 ribbon-factories only sixty remained: Equally significant was the ruin of the woollen trade of Poitou. Little was left of the drugget-manufacture of Coulonges and Châtaigneraie, or of the industry in serges and bombazines at Thouars; and the export traffic between Châtaigneraie and Canada, by way of La Rochelle, was in the last year of the century absolutely extinct." _R. L. Poole, History of the Huguenots of the Dispersion, chapters 3 and 15._ ALSO IN: _C. Weiss, History of the French Protestant Refugees._ _N. Peyrat, The Pastors in the Wilderness, volume 1, chapters 5-7._ _A. Maury, Memoirs of a Huguenot Family (Fontaine), chapters 4-9._ _J. I. von Döllinger, Studies in European History, chapters 11-12._ _C. W. Baird, History of the Huguenot Emigration to America, chapters 4-8 (volumes 1-2)._ FRANCE: A. D. 1686. Claims upon the Palatinate. Formation of the League of Augsburg. See GERMANY: A. D. 1686. {1239} FRANCE: A. D. 1689-1690. War of the League of Augsburg. The second devastation of the Palatinate. "The interference of Lewis in Ireland on behalf of James [the Second, the dethroned Stuart king] caused William [prince of Orange, now King of England] to mature his plans for a great Continental confederacy against France. On May 12, 1689, William, as Stadtholder of the United Provinces, had entered into an offensive and defensive alliance with the Emperor against Lewis. On May 17, as King of England, he declared war against France; and on December 30 joined the alliance between the Emperor and the Dutch. His example was followed on June 6, 1690, by the King of Spain, and on October 20 of the same year by Victor Amadeus, Duke of Savoy. This confederation was called the 'Grand Alliance.' Its main object was declared to be to curb the power and ambition of Lewis XIV.; to force him to surrender his conquests, and to confine his territories to the limits agreed upon between him and the Emperor at the treaty of Westphalia (1648), and between France and Spain at the treaty of the Pyrenees (1659). The League of Augsburg, which William had with so much trouble brought about, had now successfully developed into the Grand Alliance." _E. Hale, The Fall of the Stuarts and Western Europe, chapter 14, section 5._ "The work at which William had toiled indefatigably during many gloomy and anxious years was at length accomplished. The great coalition was formed. It was plain that a desperate conflict was at hand. The oppressor of Europe would have to defend himself against England allied with Charles the Second King of Spain, with the Emperor Leopold, and with the Germanic and Batavian federations, and was likely to have no ally except the Sultan, who was waging war against the House of Austria on the Danube. Lewis had, towards the close of the preceding year, taken his enemies at a disadvantage, and had struck the first blow before they were prepared to parry it. But that blow, though heavy, was not aimed at the part where it might have been mortal. Had hostilities been commenced on the Batavian frontier, William and his army would probably have been detained on the continent, and James might have continued to govern England. Happily, Lewis, under an infatuation which many pious Protestants confidently ascribed to the righteous judgment of God, had neglected the point on which the fate of the whole civilised world depended, and had made a great display of power, promptitude, and energy, in a quarter where the most splendid achievements could produce nothing more than an illumination and a Te Deum. A French army under the command of Marshal Duras had invaded the Palatinate and some of the neighbouring principalities. But this expedition, though it had been completely successful, and though the skill and vigour with which it had been conducted had excited general admiration, could not perceptibly affect the event of the tremendous struggle which was approaching. France would soon be attacked on every side. It would be impossible for Duras long to retain possession of the provinces which he had surprised and overrun. An atrocious thought rose in the mind of Louvois, who, in military affairs, had the chief sway at Versailles. … The ironhearted statesman submitted his plan, probably with much management and with some disguise, to Lewis; and Lewis, in an evil hour for his fame, assented. Duras received orders to turn one of the fairest regions of Europe into a wilderness. Fifteen years had elapsed since Turenne had ravaged part of that fine country. But the ravages committed by Turenne, though they have left a deep stain on his glory, were mere sport in comparison with the horrors of this second devastation. The French commander announced to near half a million of human beings that he granted them three days of grace, and that, within that time, they must shift for themselves. Soon the roads and fields, which then lay deep in snow, were blackened by innumerable multitudes of men, women, and children flying from their homes. Many died of cold and hunger: but enough survived to fill the streets of all the cities of Europe with lean and squalid beggars, who had once been thriving farmers and shopkeepers. Meanwhile the work of destruction began. The flames went up from every marketplace, every hamlet, every parish church, every country seat, within the devoted provinces. The fields where the corn had been sown were ploughed up. The orchards were hewn down. No promise of a harvest was left on the fertile plains near what had once been Frankenthal. Not a vine, not an almond tree, was to be seen on the slopes of the sunny hills round what had once been Heidelberg. No respect was shown to palaces, to temples, to monasteries, to infirmaries, to beautiful works of art, to monuments of the illustrious dead. The far-famed castle of the Elector Palatine was turned into a heap of ruins. The adjoining hospital was sacked. The provisions, the medicines, the pallets on which the sick lay, were destroyed. The very stones on which Manheim had been built were flung into the Rhine. The magnificent Cathedral of Spires perished, and with it the marble sepulchres of eight Cæsars. The coffins were broken open. The ashes were scattered to the winds. Treves, with its fair bridge, its Roman baths and amphitheatre, its venerable churches, convents, and colleges, was doomed to the same fate. But, before this last crime had been perpetrated, Lewis was recalled to a better mind by the execrations of all the neighbouring nations, by the silence and confusion of his flatterers, and by the expostulations of his wife. … He relented; and Treves was spared. In truth he could hardly fail to perceive that he had committed a great error. The devastation of the Palatinate, while it had not in any sensible degree lessened the power of his enemies, had inflamed their animosity, and had furnished them with inexhaustible matter for invective. The cry of vengeance rose on every side. Whatever scruple either branch of the House of Austria might have felt about coalescing with Protestants was completely removed." _Lord Macaulay, History of England, chapter 11._ ALSO IN: _H. Martin, History of France: Age of Louis XIV. (translated by M. L. Booth), volume 2, chapter 2._ _S. A. Dunham, History of the German Empire, book 3, chapter 3 (volume. 3)._ See, also, CANADA: A. D. 1689-1690. FRANCE: A. D. 1689-1691. Aid to James II. in Ireland. See IRELAND: A. D. 1689-1691. {1240} FRANCE: A. D. 1689-1691. Campaigns in the Netherlands and in Savoy. "Our limits will not permit us to describe at any length the war between Louis XIV. and the Grand Alliance, which lasted till the Peace of Ryswick, in 1697, but only to note some of the chief incidents of the different campaigns. The Imperialists had, in 1689, notwithstanding the efforts it was still necessary to make against the Turks, brought an army of 80,000 men into the field, which was divided into three bodies under the command of the Duke of Lorraine, the Elector of Bavaria, and the Elector of Brandenburg; while the Prince of Waldeck, in the Netherlands, was at the head of a large Dutch and Spanish force, composed, however, in great part of German mercenaries. In this quarter, Marshal d'Humières was opposed to Waldeck, while Duras commanded the French army on the Rhine. In the south, the Duke of Noailles maintained a French force in Catalonia. Nothing of much importance was done this year; but on the whole the war went in favour of the imperialists, who succeeded in recovering Mentz and Bonn. 1690: This year, Marshal d'Humières was superseded by the Duke of Luxembourg, who infused more vigour into the French operations. … Catinat was sent this year into Dauphiné to watch the movements of the Duke of Savoy, who was suspected by the French Court, and not without reason, of favouring the Grand Alliance. The extravagant demands of Louis, who required Victor Amadeus to unite his troops with the army of Catinat, and to admit a French garrison into Vercelli, Verrua, and even the citadel of Turin itself, till a general peace should be effected, caused the Duke to enter into treaties with Spain and the Emperor, June 3d and 4th; and on October 20th, he joined the Grand Alliance by a treaty concluded at the Hague with England and the States-General. This last step was taken by Victor Amadeus in consequence of his reverses. He had sustained from Catinat in the battle of Staffarda (August 17th) a defeat which only the skill of a youthful general, his cousin the Prince Eugene, had saved from becoming a total rout. As the fruits of this victory, Catinat occupied Saluzzo, Susa, and all the country from the Alps to the Tanaro. During these operations another French division had reduced, without much resistance, the whole of Savoy, except the fortress of Montmélian. The only other event of importance during this campaign was the decisive victory gained by Luxembourg over Prince Waldeck at Fleurus, July 1st. The captured standards, more than a hundred in number, which Luxembourg sent to Paris on this occasion, obtained for him the name of the 'Tapassier de Notre Dame.' Luxembourg was, however, prevented from following up his victory by the orders of Louvois, who forbade him to lay siege to Namur or Charleroi. Thus, in this campaign, France maintained her preponderance on land as well as at sea by the victory off Beachy Head. … See ENGLAND: A. D. 1690. The Imperialists had this year lost one of their best leaders by the death of the Duke of Lorraine (April). He was succeeded as commander-in-chief by Maximilian Emanuel, Elector of Bavaria; but nothing of importance took place upon the Rhine. 1691: The campaign of this year was singularly barren of events, though both the French and English kings took a personal part in it. In March, Louis and Luxembourg, laid siege to Mons, the capital of Hainault, which surrendered in less than three weeks. King William, who was in the neighbourhood, could not muster sufficient troops to venture on its relief. Nothing further of importance was done in this quarter, and the campaign in Germany was equally a blank. On the side of Piedmont, Catinat took Nice, but, being confronted by superior numbers, was forced to evacuate Piedmont; though, by way of compensation, he completed the conquest of Savoy by the capture of Montmélian. Noailles gained some trifling successes in Spain; and the celebrated French corsair, Jean Bart, distinguished himself by his enterprises at sea. One of the most remarkable events of the year was a domestic occurrence, the death of Louvois." _T. H. Dyer, History of Modern Europe, book 5, chapter 5 (volume 3)._ ALSO IN: _F. P. Guizot, Popular History of France, chapter 44 (volume 5)._ FRANCE: A. D. 1692. The taking of Namur and the victory of Steinkirk, or Steenkerke. Never perhaps in the whole course of his unresting life were the energies of William [of Orange] more severely taxed, and never did his great moral and intellectual qualities shine forth with a brighter lustre, than in the years 1692-93. See ENGLAND: A. D. 1692. The great victory of La Hogue and the destruction of the flower of the French fleet did, it is true, relieve England of any immediate dread either of insurrection or invasion, and so far the prospect before him acquired a slight improvement towards the summer of 1692. But this was the only gleam of light in the horizon. … The great coalition of Powers which he had succeeded in forming to resist the ambition of Louis was never nearer dissolution than in the spring of 1692. The Scandinavian states, who had held aloof from it from the first, were now rapidly changing the benevolence of their neutrality into something not easily distinguishable from its reverse. The new Pope Innocent XII. showed himself far less amicably disposed towards William than his two predecessors. The decrepitude of Spain and the arrogant self-will of Austria were displaying themselves more conspicuously than ever. Savoy was ruled by a duke who was more than half suspected of being a traitor. … William did succeed in saving the league from dissolution, and in getting their armies once more into the field. But not, unfortunately, to any purpose. The campaign of the present year was destined to repeat the errors of the last, and these errors were to be paid for at a heavier cost. … The French king was bent upon the capture of the great stronghold of Namur, and the enemy, as in the case of Mons, were too slow in their movements and too ineffective in their dispositions to prevent it. Marching to the assault of the doomed city, with a magnificence of courtly pageantry which had never before been witnessed in warfare, Louis sat down before Namur, and in eight days its faint-hearted governor, the nominee of the Spanish viceroy of the Netherlands, surrendered at discretion. Having accomplished, or rather having graciously condescended to witness the accomplishment of this feat of arms, Louis returned to Versailles, leaving his army under the command of Luxembourg. The fall of Namur was a severe blow to the hopes of William, but yet worse disasters were in store for him. He was now pitted against one who enjoyed the reputation of the greatest general of the age, and William, a fair but by no means brilliant strategist, was unequal to the contest with his accomplished adversary. {1241} Luxembourg lay at Steinkirk, and William approaching him from a place named Lambeque, opened his attack upon him by a well-conceived surprise which promised at first to throw the French army into complete disorder. Luxembourg's resource and energy, however, were equal to the emergency. He rallied and steadied his troops with astonishing speed, and the nature of the ground preventing the allies from advancing as rapidly as they had expected, they found the enemy in a posture to receive them. The British forces were in the front, commanded by Count Solmes, the division of Mackay, a name now honourable for many generations in the annals of continental, no less than of Scottish, warfare, leading the way. These heroes, for so, though as yet untried soldiers, they approved themselves, were to have been supported by Count Solmes with a strong body of cavalry and infantry, but at the critical moment he failed them miserably, and his failure decided the fortunes of the day. … The division was practically annihilated. Its five regiments, 'Cutt's, Mackay's, Angus's, Graham's, and Leven's, all,' as Corporal Trim relates pathetically, cut to pieces, and so had the English Life-guards been too, had it not been for some regiments on the right, who marched up boldly to their relief, and, received the enemy's fire in their faces, before anyone of their own platoons discharged a musket.' Bitter was the resentment in the English army at the desertion of these gallant troops by Count de Solmes, and William gave vent to one of his rare outbursts of anger at the sight. We have it indeed on the authority above quoted—unimpeachable as first-hand tradition, for Sterne had heard the story of these wars at the knees of an eye-witness of and actor in them—that the King 'would not suffer the Count to come into his presence for many months after.' The destruction of Mackay's division had indeed decided the issue of the struggle. Luxembourg's army was being rapidly strengthened by reinforcements from that of Boufflers, and there was nothing for it but retreat. The loss on both sides had been great, but the moral effect of the victory was still greater. William's reputation for generalship, perhaps unduly raised by his recent exploits in Ireland, underwent a serious decline." _H. D. Traill, William the Third, chapter 10._ On the Rhine and on the Spanish frontier nothing of importance occurred during 1692. The Duke of Savoy gained some advantages on his side and invaded Dauphiny, without any material result. The invasion called into action a young heroine, Mademoiselle de La Tour-du-Pin, whose portrait has a place at Saint-Denis by the side of that of Jeanne D'Arc. _H. Martin, History of France: Age of Louis XIV., volume 2, chapter 2._ ALSO IN: _W. H. Torriano, William the Third, chapter 20._ FRANCE: A. D. 1693 (July). The Battle of Neerwinden, or Landen. "Lewis had determined not to make any advance towards a reconciliation with the new government of England till the whole strength of his realm had been put forth in one more effort. A mighty effort in truth it was, but too exhausting to be repeated. He made an immense display of force at once on the Pyrenees and on the Alps, on the Rhine and on the Meuse, in the Atlantic and in the Mediterranean. That nothing might be wanting which could excite the martial ardour of a nation eminently high-spirited, he instituted, a few days before he left his palace for the camp, a new military order of knighthood, and placed it under the protection of his own sainted ancestor and patron. The cross of Saint Lewis shone on the breasts of the gentlemen who had been conspicuous in the trenches before Mons and Namur, and on the fields of Fleurus and Steinkirk. … On the 18th of May Lewis left Versailles. Early in June he was under the walls of Namur. The Princesses, who had accompanied him, held their court within the fortress. He took under his immediate command the army of Boufflers, which was encamped at Gembloux. Little more than a mile off lay the army of Luxemburg. The force collected in that neighbourhood under the French lilies did not amount to less than 120,000 men. Lewis had flattered himself that he should be able to repeat in 1693 the stratagem by which Mons had been taken in 1691 and Namur in 1692; and he had determined that either Liege or Brussels should be his prey. But William had this year been able to assemble in good time a force, inferior indeed to that which was opposed to him, but still formidable. With this force he took his post near Louvain, on the road between the two threatened cities, and watched every movement of the enemy. … Just at this conjuncture Lewis announced his intention to return instantly to Versailles, and to send the Dauphin and Boufflers, with part of the army which was assembled near Namur, to join Marshal Lorges who commanded in the Palatinate. Luxemburg was thunderstruck. He expostulated boldly and earnestly. Never, he said, was such an opportunity thrown away. … The Marshal reasoned: he implored: he went on his knees: but all was vain; and he quitted the royal presence in the deepest dejection. Lewis left the camp a week after he had joined it, and never afterwards made war in person. … Though the French army in the Netherlands had been weakened by the departure of the forces commanded by the Dauphin and Boufflers, and though the allied army was daily strengthened by the arrival of fresh troops, Luxemburg still had a superiority of force; and that superiority he increased by an adroit stratagem." He succeeded by a feint in inducing William to detach 20,000 men from his army and to send them to Liege. He then moved suddenly upon the camp of the allies, with 80,000 men, and found but 50,000 to oppose him. "It was still in the [English] King's power, by a hasty retreat, to put between his army and the enemy the narrow, but deep, waters of the Gette, which had lately been swollen by rains. But the site which he occupied was strong; and it could easily be made still stronger. He set all his troops to work. Ditches were dug, mounds thrown up, palisades fixed in the earth. In a few hours the ground wore a new aspect; and the King trusted that he should be able to repel the attack even of a force greatly outnumbering his own. … On the left flank, the village of Romsdorff rose close to the little stream of Landen, from which the English have named the disastrous day. On the right was the village of Neerwinden. Both villages were, after the fashion of the Low Countries, surrounded by moats and fences. "Notwithstanding the strength of the position held by the allies, and the valor with which they defended it, they were driven out of Neerwinden [July 29]—but only after the shattered village had been five times taken and retaken—and across the Gette, in confusion and with heavy loss. {1242} "The French were victorious: but they had bought their victory dear. More then 10,000 of the best troops of Lewis had fallen. Neerwinden was a spectacle at which the oldest soldiers stood aghast. The streets were piled breast high with corpses. Among the slain were some great lords and some renowned warriors. … The region, renowned as the battle field, through many ages, of the greatest powers of Europe, has seen only two more terrible days, the day of Malplaquet and the day of Waterloo. … There was no pursuit, though the sun was still high in the heaven when William crossed the Gette. The conquerors were so much exhausted by marching and fighting that they could scarcely move. … A very short delay was enough for William. … Three weeks after his defeat he held a review a few miles from Brussels. The number of men under arms was greater than on the morning of the bloody day of Landen: their appearance was soldierlike; and their spirit seemed unbroken. William now wrote to Heinsius that the worst was over. 'The crisis,' he said, 'has been a terrible one. Thank God that it has ended thus.' He did not, however, think it prudent to try at that time the event of another pitched field. He therefore suffered the French to besiege and take Charleroi; and this was the only advantage which they derived from the most sanguinary battle fought in Europe during the seventeenth century." _Lord Macaulay, History of England, chapter 20 (volume 4)._ ALSO IN: _G. Burnet, History of My Own Time, book 5 (1693), volume 4._ _Duc de Saint-Simon, Memoirs (translated by St. John), volume 1, chapter 4._ FRANCE: A. D. 1693 (October). Defeat of the Duke of Savoy at Marsaglia. "The great efforts made by Louis in the north prevented him from strengthening the army of Catinat sufficiently to act with energy against the Savoyard prince, and it was determined to restrict the campaign of 1693 to the defensive on the part of France. The forces of the duke had in the meantime been reinforced from Germany, and he opened the campaign with a brilliant and successful movement against Pignerol. … He is said to have entertained hopes of carrying the war in that one campaign to the very gates of Lyons; but the successes which inspired him with such expectations alarmed the court of France, and Louis detached in haste a large body of cavalry to reinforce Catinat. That general marched at once to fight the Duke of Savoy, who, presuming on his strength, suffered the French to pour out from the valley of Suza into the plain of Piedmont, abandoned the heights, and was consequently defeated at Marsaglia on the 4th of October. Catinat, however, could not profit by his victory; he was too ill supplied in every respect to undertake the siege of Coni, and the state of the French armies at this time marks as plainly that Louvois was dead, as the state of the finances speaks the loss of Colbert." _G. P. R. James, Life and Times of Louis XIV., volume 2, chapter 11._ FRANCE: A. D. 1694. Campaigns without battles. Operations at sea. In 1694, King William was "in a position to keep an army afoot in the Netherlands stronger than any had hitherto been. It was reckoned at 31,800 horse, including a corps of dragoons, and 58,000 foot; so great a force had never been seen within the memory of man. All the best-known generals, who had hitherto taken part in the wars of western Europe, were gathered round him with their troops. The French army, with which the Dauphin, but not the King, was present, was not much smaller; it was once more led by Marshal Luxembourg. These two hosts lay over against one another in their camps for a couple of months; neither offered battle to the other. … This campaign is notable in the annals of the art of war for the skill with which each force pursued or evaded the other; but the results were limited to the recovery by the allies of that unimportant place, Huy. William had thought himself fortunate in having come out of the previous campaign without disaster: in this campaign the French were proud to have held their lines in presence of a superior force. On the coast also the French were successful in repelling a most vehement and perilous attack. They had been warned that the English were going to fall on Brest, and Vauban was sent down there in haste to organise the defence; and in this he was thoroughly successful. When the English landed on the coast in Camaret Bay (for the fort of that name had first to be taken) they were saluted by two batteries, which they had never detected, and which were so well placed that every shot told, and the grape-shot wounded almost every man who had ventured ashore. The gallant General, Talmash, was also hit, and ere long died of his wounds. The English fleet, which had come to bombard Brest, was itself bombarded from the walls. But though this great effort failed, the English fleet still held the mastery of the Channel: it also blockaded the northern coast of France. After Brest it attacked Dieppe, laying it almost entirely in ashes; thence it sailed to Havre, and St. Malo, to Calais, and Dunkirk. This was of great use in the conduct of the war. King William observes that had not the coasts been kept in a state of alarm, all the forces detained there for defensive purposes would have been thrown on the Netherlands. … But the most important result of the maritime war lay on another side. In May, 1694, Noailles pushed into Catalonia, supported by Tourville, who lay at anchor with the fleet in the Bay of Rosas. … It was of incalculable importance to Spain to be in alliance with the maritime powers. Strengthened by a Dutch fleet and some Spanish ships, Admiral Russell now appeared in the Mediterranean. He secured Barcelona from the French, who would never have been kept out of the city by the Spaniards alone. The approach of the English fleet had at this time the greatest influence in keeping the Duke of Savoy staunch to the confederation. In Germany the rise of the house of Hanover to the Electoral dignity had now caused most unpleasant complications. A shoal of German princes, headed by the King of Denmark, as a Prince of the Empire, and offended by the preference shown to Hanover, inclined, if not to alliance with France, at least to neutrality. … We can have no conception, and in this place we cannot possibly investigate, with what unbroken watchfulness King William, supported by Heinsius, looked after the German and the Northern courts, so as to keep their irritation from reacting on the course of the great war. … When the French, in June, 1694, crossed the Rhine, meaning, as they boasted with true Gallic arrogance, soon to dip their swords in the Danube, they found the Prince of Baden so well prepared, and posted so strongly near Wisloch, that they did not venture to attack him. … The general result is this: neither side was as yet really superior to the other: but the French power was everywhere checked and held within bounds by the arms and influence of William III." _L. von Ranke, History of England, 17th Century, book 20, chapter 6 (volume 5)._ {1243} FRANCE: A. D. 1695-1696. The end of the War of the League of Augsburg. Loss of Namur. Terms with Savoy. The Peace of Ryswick. "Military and naval efforts were relaxed on all sides: on the Rhine the Prince of Baden and the Marechal de Lorges, both ill in health, did little but observe each other; and though the Duke of Savoy made himself master of Casal on the 11th July, 1695, no other military event of any consequence took place on the side of Italy, where Louis entered into negotiations with the duke, and succeeded, in the following year, in detaching him from the league of Augsburg. As the price of his defection the whole of his territories were to be restored to him, with the exception of Suza, Nice, and Montmeillan, which were promised to be delivered also on the signature of a general peace. Money was added to render the consent of a needy prince more ready. … The duke promised to obtain from the emperor a pledge that Italy should be considered as neutral ground, and if the allies refused such a pledge, then to join the forces of Savoy to those of France, and give a free passage to the French through his dominions. In consequence of this treaty … he applied to the emperor for a recognition of the neutrality of Italy, and was refused. He then hastened, with a facility which distinguished him through life, to abandon his friends and join his enemies, and within one month was generalissimo for the emperor in Italy fighting against France, and generalissimo for the King of France in Italy fighting against the emperor. Previous to this change, however, the King of England opened the campaign of 1695 in the Netherlands by the siege of Namur. The death of Luxemburg had placed the French army of Flanders under the command of the incapable Marshal Villeroi: and William, feeling that his enemy was no longer to be much respected, assumed at once the offensive. He concealed his design upon Namur under a variety of manœuvres which kept the French generals in suspense; and, then leaving the Prince of Vaudemont to protect the principal Spanish towns in Flanders, he collected his troops suddenly; and while the Duke of Bavaria invested Namur, he covered the operations of the siege with a considerable force. Villeroi now determined to attack the Prince of Vaudemont, but twice suffered him to escape: and then, after having apparently hesitated for some time how to drive or draw the King of England from the attack upon Namur, he resolved to bombard the city of Brussels, never pretending to besiege it, but alleging as his motive for a proceeding which was merely destructive, the bombardment of the maritime towns of France by the English. During three days he continued to fire upon the city, ruining a great part thereof, and then withdrew to witness the surrender of the citadel of Namur on the 2nd September, the town itself having capitulated on the 4th of the preceding month. As some compensation, though but a poor one, for the loss of Namur, and the disgrace of the French arms in suffering such a city to be captured in the presence of 80,000 men, Montal took Dixmude and Deynse in the course of June. … The only after-event of any importance which occurred in Flanders during this war, was the capture of Ath by the French, in the year 1697, while negotiations for peace were going on with activity at Ryswick. … Regular communications regarding peace having been once established, Ryswick, near the Hague, was appointed for the meeting of plenipotentiaries; and Harlay, Torci, and Callières appeared at that place as representatives of Louis. The articles which had been formerly sketched out at Utrecht formed the base of the treaties now agreed upon; and Louis yielded far more than could have been expected from one so proud and so successful." _G. P. R. James, Life and Times of Louis XIV., volume 2, chapter 11._ ALSO IN: _T. H. Dyer, History of Modern Europe, volume 3, chapter 5._ _Sir J. Dalrymple, Memoirs of Great Britain and Ireland, part 3, book 4 (volume 3)._ FRANCE: A. D. 1697 (April). The sacking of Carthagena. See CARTHAGENA: A. D. 1697. FRANCE: A. D. 1697. The Peace of Ryswick. "The Congress for the treaty or series of treaties that was to terminate the great European war, which had now lasted for upwards of nine years, was held at Ryswick, a château near the Hague. The conferences were opened in May, 1697. Among the countries represented were Sweden, Austria, France, Spain, England, Holland, Denmark and the various States of the German Empire. The treaties were signed, in severalty, between the different States, except Austria, in September and October, 1697, and with the Emperor, in November. The principal features of the treaty were, as between France and Spain, that, the former country was to deliver to Spain Barcelona, and other places in Catalonia; also various places which France had taken in the Spanish Netherlands, during the war, including Luxembourg and its Duchy, Charleroi, Mons and Courtrai. Various others were excepted, to be retained by France, as dependencies of French possessions. The principal stipulations of the treaty, as between France and Great Britain, were that France formally recognized William III. as lawful king of Great Britain, and agreed not to trouble him in the possession of his dominions, and not to assist his enemies, directly or indirectly. This article had particular relation to the partisans of the exiled Stuart king, then living in France. By another article, all places taken by either country in America, during the war, were to be relinquished, and the Principality of Orange and its estates situated in the south of France were to be restored to William. In the treaty with Holland, certain possessions in the East Indies were to be restored to the Dutch East India Company: and important articles of commerce were appended, among which the principle was laid down that free ships should make free goods, not contraband of war. By the treaty with the Emperor and the German States, the Treaties of Westphalia and Nymeguen were recognized as the basis of the Treaty of Ryswick, with such exceptions only as were to be provided in the latter treaty. France also was to give up all territory she had occupied or controlled before or during the war under the name of 'reunions,' outside of Alsace, but the Roman Catholic religion was to be preserved in Alsace as it then existed. {1244} This concession by France included among other places Freiburg, Brisach, and Treves; and certain restitutions were to be made by France, in favor of Spire, the Electors of Treves, and Brandenburg and the Palatinate; also, others in favor of certain of the smaller German Princes. The city of Strasburg, in return, was formally ceded to France, … and the important fort of Kehl was yielded to the Empire. The navigation of the Rhine was to be free to all persons. The Duke of Lorraine was to be restored to his possessions with such exceptions as were provided in the treaty. By the terms of this treaty, a more advantageous peace was given to Spain than she had any expectation of. … Not only were the places taken in Spain, including the numerous fortified places in Catalonia, yielded up, but also, with some exceptions, those in the Spanish Netherlands, and also the important territory of Luxembourg; some places were even yielded to Spain that France had gained under former treaties." _J. W. Gerard, The Peace of Utrecht, chapter 4._ "The restitutions and cessions [from France to Germany] comprised Treves, Germersheim, Deux-Ponts, Veldentz, Montbéliard, Kehl, Freiburg, Breisach, Philippsburg, the Emperor and the Empire ceding in exchange Strasbourg to the King of France in complete sovereignty. … Louis XIV. had consented somewhat to relax the rigor of the treaty of Nimeguen towards the heir of the Duchy of Lorraine, nephew of the Emperor by his mother; he restored to the young Duke Leopold his inheritance in the condition in which Charles IV. had possessed it before the French conquest of 1670; that is to say, he restored Nancy, allowing only the ramparts of the Old Town to remain, and razing all the rest of the fortifications without the power of restoring them; he kept Marsal, an interior place calculated to hold Lorraine in check, and also Sarre-Louis, a frontier-place which separated Lorraine from the Germanic provinces; he restored Bitche and Homburg dismantled, without power to reestablish them, and kept Longwy in exchange for a domain of similar value in one of the Trois-Evêchés; finally, he no longer demanded, as at Nimeguen, four great strategic routes through Lorraine, and consented that the passage should always be open to his troops. The House of Lorraine was thus reestablished in its estates after twenty-seven years of exile." _H. Martin, History of France: Age of Louis XIV., volume 2, chapter 2._ ALSO IN: _L. von Ranke, History of England, 17th Century, book 20, chapter 11 (volume 5)._ See, also, CANADA: A. D. 1692-1697; and NEWFOUNDLAND: A. D. 1694-1697. FRANCE: A. D. 1698-1712. The colonization of Louisiana. Broad claims to the whole valley of the Mississippi. See LOUISIANA: A. D. 1698-1712. FRANCE: A. D. 1700. Bequest of the Spanish crown to a French royal prince. See SPAIN: A. D. 1698-1700. FRANCE: A. D. 1701-1702. Provocation of the Second Grand Alliance and War of the Spanish Succession. See SPAIN: A. D. 1701-1702, and ENGLAND: A. D. 1701-1702. FRANCE: A. D. 1702-1710. The Camisard rising of the French Protestant's in the Cévennes. "The movement known as the War of the Camisards is an episode of the history of Protestantism in France which, though rarely studied in detail and perhaps but partially understood, was not devoid of significance. When it occurred, in the summer of 1702, a period of little less than 17 years had elapsed since Louis XIV., by his edict of Fontainebleau, October, 1685, solemnly revoked the great and fundamental law enacted by his grandfather, Henry IV., for the protection of the adherents of the Reformed faith, known in history as the Edict of Nantes. During the whole of that period the Protestants had submitted, with scarcely an attempt at armed resistance, to the proscription of their tenets: … The majority, unable to escape from the land of oppression, remained at home … nearly all of them cherishing the confident hope that the king's delusion would be short-lived, and that the edict under which they and their ancestors had lived for three generations would, before long, be restored to them with the greater part, if not the whole, of its beneficent provisions. Meanwhile, all the Protestant ministers having been expelled from France by the same law that prohibited the expatriation of any of the laity, the people of the Reformed faith found themselves destitute of the spiritual food they craved. True, the new legislation affected to regard that faith as dead, and designated all the former adherents of Protestantism, without distinction, as the 'New Converts,' 'Nouveaux Convertis.' And, in point of fact, the great majority had so far yielded to the terrible pressure of the violent measures brought to bear upon them … that they had consented to sign a promise to be 're-united' to the Roman Catholic Church, or had gone at least once to mass. But they were still Protestants at heart. … Under these circumstances, feeling more than ever the need of religious comfort, now that remorse arose for a weak betrayal of conscientious conviction, the proscribed Protestants, especially in the south of France, began to meet clandestinely for divine worship in such retired places as seemed most likely to escape the notice of their vigilant enemies. … It was not strange that in so exceptional a situation, a phase of religious life and feeling equally exceptional should manifest itself. I refer to that appearance of prophetic inspiration which attracted to the province of Vivarais and to the Cévennes Mountains the attention of all Europe. … Historically … the influence of the prophets of the Cévennes was an important factor in the Protestant problem of the end of the 17th and the commencement of the 18th centuries. … Various methods were adopted to put an end to the prophets with their prophecies, which were for the most part denunciatory of Rome as Antichrist and foreshadowed the approaching fall of the papacy. But this form of enthusiasm had struck a deep root and it was hard to eradicate it. Imprisonment, in convent or jail, was the most common punishment, especially in the case of women. Not infrequently to imprisonment was, added corporal chastisement, and the prophets, male and female, were flogged until they might be regarded as fully cured of their delusion. … But no utterances of prophets, however fervid and impassioned, would have sufficed to occasion an uprising of the inhabitants of the Cévennes Mountains, had it not been for the virulent persecution to which the latter found themselves exposed at the hands of the provincial authorities directly instigated thereto by the clergy of the established church. {1245} For it must be noticed that a large part of the population of the Cévennes was still Protestant, and made no concealment of the fact, even though the king's ministers affected to call them 'New Catholics,' or 'New Converts.' The region over which the Camisard war extended with more or less violence comprised six episcopal dioceses, which, in 1698, had an aggregate population of about two-thirds of a million of souls. Of these souls, though Protestantism had been dead in the eye of the law for 13 years, fully one-fourth were still Protestant. … The war may be said to have begun on the 24th of July, 1702, when the Abbé du Chayla, a noted persecutor, was killed in his house, at Pont de Montvert, by a band of 40 or 50 of the 'Nouveaux Convertis,' whom he had driven to desperation by his cruelty to their fellow believers. If we regard its termination to be the submission of Jean Cavalier, the most picturesque, in the month of May, 1704, the war lasted a little less than two years. But, although the French government had succeeded, rather by craft than by force, in getting rid of the most formidable of its opponents … it was not until five or six years later—that is, until 1709 or 1710—that … comparative peace was finally restored. … During the first months of the insurrection the exploits of the malcontents were confined to deeds of destruction accomplished by companies of venturesome men, who almost everywhere eluded the pursuit of the enemy by their superior knowledge of the intricacies of the mountain woods and paths. The track of these companies could easily be made out; for it was marked by the destruction of vicarages and rectories, by the smoke of burned churches, too often by the corpses of slain priests. The perpetrators of these acts of violence soon won for themselves some special designations, to distinguish them from the more passive Protestants who remained in their homes, taking no open part in the struggle. … About the close of 1702, however, or the first months of 1703, a new word was coined for the fresh emergency, and the armed Protestants received the appellation under which they have passed into history—the Camisards. Passing by all the strange and fanciful derivations of the word which seem to have no claim upon our notice, unless it be their evident absurdity, we have no difficulty in connecting it with those nocturnal expeditions which were styled 'Camisades'; because the warriors who took advantage of the darkness of the night to ride out and explore or force the enemy's entrenchments, sometimes threw over their armor a shirt that might enable them to recognize each other. Others will have it that, though the name was derived from the same article of apparel—the 'camisa' or shirt—it was applied to the Cévenol bands for another reason, namely," that when they found opportunities, they carried off clean linen from the villages and left their soiled garments in exchange. The final overthrow of the Camisards "was not accomplished without the employment of 100,000 troops, certainly far more than ten times the total number ever brought into the field by the Camisards. … Not less than three officers of the highest grade in the service, marshals of France, were successively appointed to put down a revolt which it might have been expected a simple colonel could suffice to quell—M. de Broglie being succeeded by the Marshal de Montrevel, the Marshal de Montrevel by the Marshal de Villars, and the Marshal de Villars by the Marshal de Berwick." _H. M. Baird, The Camisard Uprising (Papers of the American Society of Church History, volume 2, pages 13-34)._ ALSO IN: _Mrs. Bray, The Revolt of the Protestants of the Cevennes._ _N. Peyrat, The Pastors in the Wilderness._ _S. Smiles, The Huguenots in France after the Revocation of the Edict of Nantes, chapters 5-8._ FRANCE: A. D. 1702-1711. The War of the Spanish Succession in America (called Queen Anne's War). See NEW ENGLAND: A. D. 1702-1710; and CANADA: A. D. 1711-1713. FRANCE: A. D. 1702-1713. The War of the Spanish Succession in Europe. See ITALY: A. D. 1701-1713; SPAIN: A.D. 1702, to 1707-1710; GERMANY: A. D. 1702, to 1706-1711; NETHERLANDS: A. D. 1702-1704, to 1710-1712. FRANCE: A. D. 1702-1715. Renewed Jesuitical persecution of the Jansenists. The odious Bull Unigenitus and its tyrannical enforcement. See PORT ROYAL AND THE JANSENISTS: A. D. 1702-1715. A. D. 1710. The War of the Spanish Succession: Misery of the nation. Overtures for Peace. Conferences at Gertruydenberg. "France was still reduced to extreme and abject wretchedness. Her finances were ruined. Her people were half starving. Marlborough declared that in the villages through which he passed in the summer of 1710, at least half the inhabitants had perished since the beginning of the preceding winter, and the rest looked as if they had come out of their graves. All the old dreams of French conquests in the Spanish Netherlands, in Italy, and in Germany were dispelled, and the French generals were now struggling desperately and skilfully to defend their own frontier. … In 1710, while the Whig ministry [in England] was still in power, but at a time when it was manifestly tottering to its fall, Lewis had made one more attempt to obtain peace by the most ample concessions. The conferences were held at the Dutch fortress of Gertruydenberg. Lewis declared himself ready to accept the conditions exacted as preliminaries of peace in the preceding year, with the exception of the article compelling Philip within two months to cede the Spanish throne. He consented, in the course of the negotiations, to grant to the Dutch nearly all the fortresses of the French and Spanish Netherlands, including among others Ypres, Tournay, Lille, Furnes, and even Valenciennes, to cede Alsace to the Duke of Lorraine, to destroy the fortifications of Dunkirk, and those on the Rhine from Bale to Philipsburg. The main difficulty was on the question of the Spanish succession. … The French troops had already been recalled from Spain, and Lewis consented to recognise the Archduke as the sovereign, to engage to give no more assistance to his grandchild, to place four cautionary towns in the hands of the Dutch as a pledge for the fulfilment of the treaty, and even to pay a subsidy to the allies for the continuance of the war against Philip. The allies, however, insisted that he should join with them in driving his grandson by force of arms from Spain, and on this article the negotiations were broken off." _W. E. H. Lecky, History of England in the 18th Century, chapter 1._ See ENGLAND: A. D. 1710-1712. {1246} FRANCE: A. D. 1713-1714. Ending of the War of the Spanish Succession. The Peace of Utrecht and the Treaty of Rastadt. See UTRECHT: A. D. 1712-1714. FRANCE: A. D. 1714. The desertion of the Catalans. See SPAIN: A. D. 1713-1714. FRANCE: A. D. 1715. Death of Louis XIV. The character of his reign. Louis XIV. died September 1, 1715, at the age of 77 years, having reigned 72 years. "Richelieu, and after him Mazarin, governing as if they had been dictators of a republic, had extinguished, if I may use the expression, their personality in the idea and service of the state. Possessing only the exercise of authority, they both conducted themselves as responsible agents towards the sovereign and before the judgment of the country; while Louis XIV., combining the exercise with the right, considered himself exempted from all rule but that of his own will, and acknowledged no responsibility for his actions except to his own conscience. It was this conviction of his universal power, a conviction genuine and sincere, excluding both scruples and remorse, which made him upset one after the other the twofold system founded by Henry IV., of religious liberty at home, and abroad of a national preponderance resting upon a generous protection of the independence of states and European civilisation. At the personal accession of Louis XIV., more than fifty years had passed since France had pursued the work of her policy in Europe, impartial towards the various communions of Christians, the different forms of governments, and the internal revolutions of the states. Although France was catholic and monarchical, her alliances were, in the first place, with the Protestant states of Germany and with republican Holland; she had even made friendly terms with regicide England. No other interest but that of the well-understood development of the national resources had weight in her councils, and directed the internal action of her government. But all was changed by Louis XIV., and special interests, the spawn of royal personality, of the principle of the hereditary monarchy, or that of the state religion, were admitted, soon to fly upward in the scale. Thence resulted the overthrow of the system of the balance of power in Europe, which might be justly called the French system, and the abandonment of it for dreams of an universal monarchy, revived after the example of Charles V. and Philip II. Thence a succession of enterprises, formed in opposition to the policy of the country, such as the war with Holland, the factions made with a view to the Imperial crown, the support given to James II. and the counter-revolution in England, the acceptance of the throne of Spain for a son of France, preserving his rights to the Crown. These causes of misfortune, under which the kingdom was obliged to succumb, all issued from the circumstance applauded by the nation and conformable to the spirit of its tendencies, which, after royalty had attained its highest degree of power under two ministers, delivered it unlimited into the hands of a prince endowed with qualities at once brilliant and solid, an object of enthusiastic affection and legitimate admiration. When the reign, which was to crown under such auspices the ascendant march of the French monarchy, had falsified the unbounded hopes which its commencement had excited; when in the midst of fruitless victories and continually increasing reverses, the people beheld progress in all the branches of public economy changed into distress,—the ruin of the finances, industry, and agriculture—the exhaustion of all the resources of the country,—the impoverishment of all classes of the nation, the dreadful misery of the population, they were seized with a bitter disappointment of spirit, which took the place of the enthusiasm of their confidence and love." _A. Thierry, Formation and Progress of the Tiers État or Third Estate in France, chapter 9._ FRANCE: A. D. 1715. Accession of King Louis XV. FRANCE: A. D. 1715-1723. State of the kingdom at the death of Louis XIV. The minority of Louis XV. and Regency of the Duke of Orleans. "Louis XIV. … left France excessively exhausted. The State was ruined, and seemed to have no resource but bankruptcy. This trouble seemed especially imminent in 1715, after the war, during which the government had been obliged to borrow at 400 per cent., to create new taxes, to spend in advance the revenue of two years, and to increase the public debt to 2,400 millions. The acquisition of two provinces (Flanders, Franche-Comté) and a few cities (Strassburg, Landau, and Dunkirk) was no compensation for such terrible poverty. Succeeding generations have remembered only the numerous victories, Europe defied, France for twenty years preponderant, and the incomparable splendor of the court of Versailles, with its marvels of letters and arts, which have given to the 17th century the name of the age of Louis XIV. It is for history to show the price which France has paid for her king's vain attempts abroad to rule over Europe, and at home to enslave the wills and consciences of men. … The weight of the authority of Louis XIV. had been crushing during his last years. When the nation felt it lifted, it breathed more freely; the court and the city burst into disrespectful demonstrations of joy; the very coffin of the great king was insulted. The new king [Louis XV., great-grandson of Louis XIV.] was five years old. Who was to govern? Louis XIV. had indeed left a will, but he had not deceived himself with regard to the value of it. 'As soon as I am dead, it will be disregarded; I know too well what became of the will of the king, my father!' As after the death of Henry IV. and Louis XIII. there was a moment of feudal reaction; but the decline of the nobility may be measured by the successive weakening of its efforts in each case. Under Mary de'Medici it was still able to make a civil war; under Anne of Austria it produced the Fronde; after Louis XIV. it only produced memorials. The Duke of Saint-Simon desired that the first prince of the blood, Philip of Orleans, to whom the will left only a shadow of power, should demand the regency from the dukes and peers, as heirs and representatives of the ancient grand vassals. But the Duke of Orleans convoked Parliament in order to break down the posthumous despotism of the old king, feigning that the king had committed the government to his hands. The regency, with the right to appoint the council of regency as he would, was conferred upon him, and the command of the royal household was taken from the Duke of Maine [one of the bastard sons of Louis XIV.], who yielded this important prerogative only after a violent altercation. {1247} As a reward for the services of his two allies, the Duke of Orleans called the high nobility into affairs, by substituting for the ministries six councils; in which they occupied almost all the places, and accorded to Parliament the right of remonstrance. But two years had hardly passed when the ministries were re-established, and the Parliament again condemned to silence. It was plain that neither nobility nor Parliament were to be the heirs of the absolute monarchy. … Debauchery had, until then, kept within certain limits; cynicism of manners as well as of thought was now adopted openly. The regent set the example. There had never been seen such frivolity of conduct nor such licentious wit as that exhibited in the wild meetings of the roués of the Duke of Orleans. There had been formerly but one salon in France, that of the king; a thousand were now open to a society which, no longer occupied with religious questions, or with war, or the grave futilities of etiquette, felt that pleasure and change were necessities. … Louis XV. attained his majority February 13, 1723, being then 13 years old. This terminated the regency of the Duke of Orleans. But the king was still to remain a long time under tutelage; the duke, in order to retain the power after resigning the regency, had in advance given [Cardinal] Dubois the title of prime minister. At the death of the wretched Dubois he took the office himself, but held it only four months, dying of apoplexy in December, 1723." _V. Duruy, History of France, chapters 52 and 55._ ALSO IN: _W. C. Taylor, Memoirs of the House of Orleans, volume 1, chapters 11-17, and volume 2, chapters 1-3._ _F. Rocquain, The Revolutionary Spirit preceding the French Revolution, chapter 1._ _J. B. Perkins, France under the Regency._ FRANCE: A. D. 1717-1719. The Triple Alliance. The Quadruple Alliance. War with Spain. See SPAIN: A. D. 1713-1725; also, ITALY: A. D. 1715-1735. FRANCE: A. D. 1717-1720. John Law and his Mississippi Scheme. "When the Regent Orleans assumed the government of France, he found its affairs in frightful confusion. The public debt was three hundred millions; putting the debt on one side, the expenditure was only just covered by the revenue. St. Simon advised him to declare a national bankruptcy. De Noailles, less scrupulous, proposed to debase the coinage. … In such desperate circumstances, it was no wonder that the regent was ready to catch eagerly at any prospect of success. A remedy was proposed to him by the famous John Law of Lauriston. This new light of finance had gambled in, and been banished from, half the courts of Europe; he had figured in the English 'Hue and Cry,' as 'a very tall, black, lean man, well-shaped, above six feet high, large pock-holes in his face, big-nosed, speaks broad and loud.' He was a big, masterful, bullying man, one of keen intellect as well; the hero of a hundred romantic stories. … He studied finance at Amsterdam, then the great school of commerce, and offered his services and the 'system' which he had invented, first to Godolphin, when that nobleman was at the head of affairs in England, then to Victor Amadeus, duke of Savoy, then to Louis XIV., who, as the story goes, refused any credit to a heretic. He invented a new combination at cards, which became the despair of all the croupiers in Europe; so successful was this last invention, that he arrived for the second time at Versailles, in the early days of the regency, with upwards of £120,000 at his disposal, and a copy of his 'system' in his pocket. … There was a dash of daring in the scheme which suited well with the regent's peculiar turn of mind; it was gambling on a gigantic scale. … Besides, the scheme was plausible and to a certain point correct. The regent, with all his faults, was too clever a man not to recognize the genius which gleamed in Law's dark eyes. Law showed that the trade and commerce of every country was crippled by the want of a circulating medium; specie was not to be had in sufficient quantities; paper, backed by the credit of the state, was the grand secret. He adduced the examples of Great Britain, of Genoa, and of Amsterdam to prove the advantage of a paper currency; he proposed to institute a bank, to be called the 'Bank of France,' and to issue notes guaranteed by the government and secured on the crown lands, exchangeable at sight for specie, and receivable in payment of taxes; the bank was to be conducted in the king's name, and to be managed by commissioners appointed by the States-General. The scheme of Law was based on principles which are now admitted as economical axioms; the danger lay in the enormous extent to which it was intended to push the scheme. … While the bank was in the hands of Law himself, it appears to have been managed with consummate skill; the notes bore some proportion to the amount of available specie; they contained a promise to pay in silver of the same standard and weight as that which existed at the time. A large dividend was declared; then the regent stepped in. The name of the bank was changed to that of the Royal Bank of France, the promise to pay in silver of a certain weight and standard was dropped, and a promise substituted to pay 'in silver coin.' This omission, on the part of a prince who had already resorted to the expedient of debasing the currency, was ominous, and did much to shake public confidence; the intelligence that in the first year of the new bank 1,000,000,000 of livres were fabricated, was not calculated to restore it. But these trifles were forgotten in the mad excitement which followed. Law had long been elaborating a scheme which is for ever associated with his name, and beside which the Bank of France sank into insignificance. In 1717, the year before the bank had been adopted by the regent, the billets d'état of 500 livres each were worth about 160 livres in the market. Law, with the assent of the regent, proposed to establish a company which should engross all the trade of the kingdom, and all the revenues of the crown, should carry on the business of merchants in every part of the world, and monopolize the farming of the taxes and the coining of money; the stock was to be divided into 200,000 shares of 500 livres each. The regent nearly marred the scheme at starting by inserting a proviso that the depreciated billets d'état were to be received at par in payment for the new stock, on which four per cent. was guaranteed by the State." Law's company was formed, under the name of the Company of the West, and obtained for the basis of its operations a monopoly of the trade of that vast territory of France in the valley of the Mississippi which bore the name of Louisiana. The same monopoly had been held for five years by one Crozat, who now resigned it because he found it unprofitable; but the fact received little attention. See LOUISIANA: A. D. 1717-1718. {1248} "Louisiana was described as a paradise. … Shareholders in the company were told that they would enjoy the monopoly of trade throughout French North America, and the produce of a country rich in every kind of mineral wealth. Billets d'état were restored to their nominal value; stock in the Mississippi scheme was sold at fabulous prices; ingots of gold, which were declared to have come from the mines of St. Barbe, were taken with great pomp to the mint; 6,000 of the poor of Paris were sent out as miners, and provided with tools to work in the new diggings. New issues of shares were made; first 50,000, then 50,000 more; both at an enormous premium. The jobbers of the rue Quincampoix found ordinary language inadequate to express their delight: they invented a new slang for the occasion, and called the new shares 'les filles,' and, 'les petites filles,' respectively. Paris was divided between the 'Anti-system' party who opposed Law, and the Mississippians who supported him. The State borrowed from the company fifteen hundred millions; government paid its creditors in warrants on the company. To meet them, Law issued 100,000 new shares; which came out at a premium of 1,000 per cent. The Mississippians went mad with joy—they invented another new slang phrase; the 'cinq cents' eclipsed the filles and the petites filles in favour. The gates of Law's hotel had to be guarded by a detachment of archers; the cashiers were mobbed in their bureaux; applicants for shares sat in the ante-rooms; a select body slept for several nights on the stairs; gentlemen disguised themselves in Law's livery to obtain access to the great man. … By this time the charter of the company of Senegal had been merged in the bank, which also became sole farmer of the tobacco duties; the East India Company had been abolished, and the exclusive privilege of trading to the East Indies, China, and the South Seas, together with all the possessions of Colbert's company were transferred to Law. The bank now assumed the style of the Company of the Indies. Before the year [1719] was out the regent had transferred to it the exclusive privilege of the mint, and the contract of all the great farms. Almost every branch of industry in France, its trade, its revenue, its police, were now in the hands of Law. Every fresh privilege was followed by a new issue of shares. … The shares of 500 franks were now worth 10,000. The rue Quincampoix became impassable, and an army of stockjobbers camped in tents in the Place Vendome. … The excitement spread to England [where the South Sea Bubble was inflated by the madness of the hour]. See SOUTH SEA BUBBLE. … Law's system and the South Sea scheme both went down together. Both were calculated to last so long, and so long only, as universal confidence existed; when it began to be whispered that those in the secret were realizing their profits and getting out of the impending ruin, the whole edifice came down with a crash. … No sooner was it evident that the system was about to break down, than Law, the only man who could at least have mitigated the blow, was banished." _Viscount Bury, Exodus of the Western Nations, volume 2, chapter 5._ ALSO IN: _C. Mackay, Memoirs of Extraordinary Popular Delusions, volume 1, chapter 1._ _A. Thiers, The Mississippi Bubble._ _W. C. Taylor, Memoirs of the House of Orleans, volume 2, chapter 2._ _C. Gayarre, History of Louisiana, second series, lecture 1._ _Duke de Saint-Simon, Memoirs: abridged translation by St. John, volume 3, chapter 25, and volume 4, chapters 4, and 13-15._ FRANCE: A. D. 1720. The fortifying of Louisbourg. See CAPE BRETON ISLAND: A. D. 1720-1745. FRANCE: A. D. 1723-1774. Character and reign of Louis XV. The King's mistresses and their courtiers who conducted the government. State and feeling of the nation. After the death of the Duke of Orleans, "a short period of about two years and a-half comprehends the administration of the Duke of Bourbon, or rather of his mistress, la Marquise de Prie. Fleury [Cardinal] then appears on the stage, and dies in 1743. He was, therefore, minister of France for seventeen years. On his death, the king (Louis XV.) undertook to be his own prime minister; an unpromising experiment for a country at any time. In this instance the result was only that the king's mistress, Madame de Chateauroux, became the ruler of France, and soon after Madame de Pompadour, another mistress, whose reign was prolonged from 1745 to 1768. Different courtiers and prelates were seen to hold the first offices of the state during this apparent premiership of the monarch. The ladies seem to have chosen or tolerated Cardinal Tençin, Argençon, Orsy, Mauripaux, and Amelot, who, with the Dukes Noailles and Richelieu, succeeded to Fleury. Afterwards, we have Argençon and Machault, and then come the most celebrated of the ministers or favourites of Madame de Pompadour, the Abbé de Bemis and the Duc de Choiseul. The last is the most distinguished minister after Fleury. He continued in favour from 1758, not only to 1763, when Madame de Pompadour died, but for a few years after. He was at length disgraced by la Comtesse Dubarri, who had become the king's mistress soon after the death of Madame de Pompadour, and remained so, nearly to the death of the monarch himself, in 1774." _W. Smyth, Lectures on the History of the French Revolution, lecture 3._ "The regency of the Duke of Orleans lasted only eight years, but it was not without a considerable effect upon the destinies of the country. It was a break in the political and the religious traditions of the reign of Louis XIV. The new activity imparted to business during this period was an event of equal importance. Nothing is more erroneous than to suppose that constantly increasing misery at last excited revolt against the government and the institutions of the old regime. The Revolution in France at the close of the eighteenth century was possible, not because the condition of the people had grown worse, but because it had become better. The material development of that country, during the fifty years that preceded the convocation of the States General, had no parallel in its past history. Neither the weight of taxation, nor the extravagance of the court, nor the bankruptcy of the government, checked an increase in wealth that made France in 1789 seem like a different land from France in 1715. The lot of large classes was still miserable, the burden of taxation upon a large part of the population was still grievous, there were sections where Arthur Young could truly say that he found only poverty and privileges, but the country as a whole was more prosperous than Germany or Spain; it was far more prosperous than it had been under Louis XIV. … {1249} Such an improvement in material conditions necessitated both social and political changes. … But while social conditions had altered, political institutions remained unchanged. New wine had been poured in, but the old bottles were still used. Tailles and corvées were no more severe in the eighteenth than in the fifteenth century, but they were more odious. A feudal privilege, which had then been accepted as a part of the law of nature, was now regarded as contrary to nature. … A demand for social equality, for the abolition of privileges and immunities by which any class profited at the expense of others, was fostered by economical changes. It received an additional impetus from the writings of theorists, philosophers, and political reformers. The influence of literature in France during the eighteenth century was important, yet it is possible to overestimate it. The seed of political and social change was shown by the writers of the period, but the soil was already prepared to receive it. … The course of events, the conduct of their rulers, prepared the minds of the French people for political change, and accounted for the influence which literature acquired. The doctrines of philosophers found easy access to the hearts of a people with whom reverence for royalty and a tranquil acceptance of an established government had been succeeded by contempt for the king and hatred for the regime under which they lived. We can trace this change of sentiment during the reign of Louis XV. The popular affection which encircled his cradle accompanied him when he had grown to be a man. … Few events are more noticeable in the history of the age than the extraordinary expressions of grief and affection that were excited by the illness of Louis XV. in 1744. … A preacher hailed him as Louis the well beloved, and all the nation adopted the title. 'What have I done to be so loved?' the king himself asked. Certainly he had done nothing, but the explanation was correctly given. 'Louis XV. is dear to his people, without having done anything for them, because the French are, of all nations, most inclined to love their king.' This affection, the result of centuries of fidelity and zeal for monarchical institutions, and for the sovereigns by whom they were personified, was wholly destroyed by Louis's subsequent career. The vices to which he became addicted were those which arouse feelings not only of reprehension, but of loathing. They excited both aversion and contempt. The administration of the country was as despicable as the character of the sovereign. Under Louis XIV. there had been suffering and there had been disaster, but France had always preserved a commanding position in Europe. … But now defeat and dishonor were the fate of a people alike powerful and proud. … The low profligacy into which the king had sunk, the nullity of his character, the turpitude of his mistress, the weakness of his administration, the failure of all his plans, went far toward destroying the feelings of loyalty that had so long existed in the hearts of the French people. Some curious figures mark the decline in the estimation in which the king was held. In 1744, six thousand masses were said at Nôtre Dame for the restoration of Louis XV. to health; in 1757, after the attempted assassination by Damiens, there were six hundred; when the king actually lay dying, in 1774, there were only three. The fall from six thousand to three measures the decline in the affection and respect of the French people for their sovereign. It was with a public whose sentiments had thus altered that the new philosophy found acceptance." _J. B. Perkins, France under the Regency, chapter 1._ ALSO IN: _F. Rocquain, The Revolutionary Spirit preceding the French Revolution, chapters 2-8._ _J. Murray, French Finance and Financiers under Louis XV._ FRANCE: A. D. 1725. The alliance of Hanover. See SPAIN: A. D. 1713-1725. FRANCE: A. D. 1727-1731. Ineffectual congress at Soissons. The Treaty of Seville, with Spain and England. The Second Treaty of Vienna. See SPAIN: A. D. 1726-1731. FRANCE: A. D. 1733. The First Family Compact of the Bourbons (France and Spain). "The two lines of the house of Bourbon [in France and in Spain] once more became in the highest degree prominent. … As early as November 1733 a Family Compact (the first of the series) was concluded between them, in which they contemplated the possibility of a war against England, but without waiting for it entered into an agreement against the maritime supremacy of that power. … The commercial privileges granted to the English in the Peace of Utrecht seemed to both courts to be intolerable." _L. von Ranke, History of England, book 22, chapter 4 (volume 5)._ "It is hardly too much to say that the Family Compact of 1733, though even yet not generally known to exist, is the most important document of the middle period of the 18th century and the most indispensable to history. If that period seems to us confused, if we lose ourselves in the medley of its wars—war of the Polish election, war of Jenkins's ears, war of the Austrian succession, colonial war of 1756—the simple reason is that we do not know this treaty, which furnishes the clue. From it we may learn that in this period, as in that of Louis XIV. and in that of Napoleon, Europe struggled against the ambitious and deliberately laid design of an ascendant power, with this difference, that those aggressors were manifest to all the world and their aims not difficult to understand, whereas this aggression proceeded by ambuscade, and, being the aggression not of a single state but of an alliance, and a secret alliance, did not become clearly manifest to Europe even when it had to a considerable extent attained its objects. … The first two articles define the nature of the alliance, that it involves a mutual guarantee of all possessions, and has for its object, first, the honour, glory, and interests of both powers, and, secondly, their defence against all damage, vexation, and prejudice that may threaten them." The first declared object of the Compact is to secure the position of Don Carlos, the Infant of Spain, afterwards Charles III., in Italy, and "to obtain for him the succession in Tuscany, protecting him against any attack that may be attempted by the Emperor or by England. Next, France undertakes to 'aid Spain with all her forces by land or sea, if Spain should suspend England's enjoyment of commerce and her other advantages, and England out of revenge should resort to hostilities and insults in the dominions and states of the crown of Spain, whether within or outside of Europe.'" {1250} Further articles provide for the making of efforts to induce Great Britain to restore Gibraltar to Spain; set forth "that the foreign policy of both states is to be guided exclusively by the interests of the house"; denounce the Austrian Pragmatic as "opposed to the security of the house of Bourbon." "The King of France engages to send 32,000 infantry and 8,000 cavalry into Italy, and to maintain other armies on his other frontiers; also to have a squadron ready at Toulon, either to join the Spanish fleet or to act separately, and another squadron at Brest, 'to keep the English in fear and jealousy'; also, in case of war with England breaking out, to commission the largest possible number of privateers. Spain also promises a fixed number of troops. The 11th and 12th articles lay the foundation of a close commercial alliance to be formed between France and Spain. Article 13 runs as follows:—'His Catholic majesty, recognising all the abuses which have been introduced into commerce, chiefly by the British nation, in the eradication of which the French and Spanish nations are equally interested, has determined to bring everything back within rule and into agreement with the letter of treaties'"—to which end the two kings make common cause. "Finally the 14th article provides that the present treaty shall remain profoundly secret as long as the contracting parties shall judge it agreeable to their interests, and shall be regarded from this day as an eternal and irrevocable Family Compact. … Here is the explanation of the war which furnished the immediate occasion of the first Compact, a war most misleadingly named from the Polish election which afforded an ostensible pretext for it, and deserving better to be called the Bourbon invasion of Italy. Here too is sketched out the course which was afterwards taken by the Bourbon courts in the matter of the Pragmatic Sanction. Thirdly, here most manifestly is the explanation of that war of Jenkins's ears, which we have a habit of representing as forced upon Spain by English commercial cupidity, but which appears here as deliberately planned in concert by the Bourbon courts in order to eradicate the 'abuses which have been allowed to creep into trade.'" _J. R. Seeley, The House of Bourbon (English History Review, January, 1886)._ ALSO IN: _J. McCarthy, History of the Four Georges, chapter 22 (volume 2)._ FRANCE: A. D. 1733-1735. War with Austria, in Germany and Italy. Final acquisition of Lorraine. Naples and Sicily transferred to Spain. In the war with Austria which was brought about by the question of the Polish succession (see POLAND: A. D. 1732-1733), the French "struck at the Rhine and at Italy, while the other powers looked on unmoved; Spain watching her moment, at which she might safely interfere for her own interests in Italy. The army of the Rhine, which reached Strasburg in autumn 1733, was commanded by Marshal Berwick, who had been called away from eight years of happy and charming leisure at Fitz-James. With him served for the first time in the French army their one great general of the coming age, and he too a foreigner, Maurice, son of Augustus II. of Poland and the lovely Countess of Königsmark. … He is best known to us as Marshal Saxe. It was too late to accomplish much in 1733, and the French had to content themselves with the capture of Kehl: in the winter the Imperialists constructed strong lines at Ettlingen, a little place not far from Carlsruhe, between Kehl, which the French held, and Philipsburg, at which they were aiming. In the spring of 1734 French preparations were slow and feeble: a new power had sprung up at Paris in the person of Belle-Isle, Fouquet's grandson, who had much of the persuasive ambition of his grandfather. He was full of schemes, and induced the aged Fleury to believe him to be the coming genius of French generalship; the careful views of Marshal Berwick suited ill his soaring spirit; he wanted to march headlong into Saxony and Bohemia. Berwick would not allow so reckless a scheme to be adopted; still Belle-Isle, as lieutenant-general with an almost independent command, was sent to besiege Trarbach on the Moselle, an operation which delayed the French advance on the Rhine. At last, however, Berwick moved forwards. By skilful arrangements he neutralised the Ettlingen lines, and without a battle forced the Germans to abandon them. Their army withdrew to Heilbronn, where it was joined by Prince Eugene. Berwick, freed from their immediate presence, and having a great preponderance in force, at once sat down before Philipsburg. There, on the 12th of June, as he visited the trenches, he was struck by a ball and fell dead. So passed away the last but one of the great generals of Louis XIV.: France never again saw his like till the genius of the Revolution evoked a new race of heroes. It was thought at first that Berwick's death, like Turenne's, would end the campaign, and that the French army must get back across the Rhine. The position seemed critical, Philipsburg in front, and Prince Eugene watching without. The Princes of the Empire, however, had not put out any strength in this war, regarding it chiefly as an Austrian affair; and the Marquis d'Asfeld, who took the command of the French forces, was able to hold on, and in July to reduce the great fortress of Philipsburg. Therewith the campaign of the Rhine closed. In Italy things had been carried on with more vigour and variety. The veteran Villars, now 81 years old, was in command, under Charles-Emmanuel, King of Sardinia. … Villars found it quite easy to occupy all the Milanese: farther he could not go; for Charles-Emmanuel, after the manner of his family, at once began to deal behind his back with the Imperialists and the campaign dragged. The old Marshal, little brooking interference and delay, for he still was full of fire, threw up his command, and started for France: on the way he was seized with illness at Turin, and died there five days after Berwick had been killed at Philipsburg. With them the long series of the generals of Louis XIV. comes to an end. Coigny and the Duke de Broglie succeeded to the command. Not far from Parma they fought a murderous battle with the Austrians, hotly contested, and a Cadmean victory for the French: it arrested their forward movement, and two months were spent in enforced idleness. In September 1734 the Imperialists inflicted a heavy check on the French at the Secchia; afterwards however emboldened by this success, they fought a pitched battle at Guastalla, in which, after a fierce struggle, the French remained masters of the field. Their losses, the advanced time of the year, and the uncertainty as to the King of Sardinia's movements and intentions, rendered the rest of the campaign unimportant. {1251} As however the Imperialists, in order to make head against the French in the valley of the Po, had drawn all their available force out of the Neapolitan territory, the Spaniards were able to slip in behind them, and to secure that great prize. Don Carlos landed at Naples and was received with transports of joy: the Austrians were defeated at Bitonto; the Spaniards then crossed into Sicily, which also welcomed them gladly; the two kingdoms passed willingly under the rule of the Spaniards. In 1735 Austria made advances in the direction of peace; for the French had stirred up their old friend the Turk, who, in order to save Poland, proposed to invade Hungary. Fleury, no lover of war, and aware that England's neutrality could not last forever, was not unwilling to treat: a Congress at Vienna followed, and before the end of 1735 peace again reigned in Europe. The terms of the Treaty of Vienna (3 October 1735) were very favourable to France. Austria ceded Naples and Sicily, Elba, and the States degli Presidii to Spain, to be erected into a separate kingdom for Don Carlos: France obtained Lorraine and Bar, which were given to Stanislaus Leczinski on condition that he should renounce all claim to the Polish Crown; they were to be governed by him under French administration: Francis Stephen the former Duke obtained, as an indemnity, the reversion of Tuscany, which fell to him in the following year. Parma and Piacenza returned to the Emperor, who also obtained from France a guarantee of the Pragmatic Sanction. Thus France at last got firm hold of the much-desired Lorraine country, though it was not absolutely united to her till the death of Stanislaus in 1766." _G. W. Kitchin, History of France, book 6, chapter 2._ ALSO IN: _F. P. Guizot, Popular History of France, chapter 52 (volume 6)._ FRANCE: A. D. 1738-1740. The Question of the Austrian Succession. Guarantee of the Pragmatic Sanction. See AUSTRIA: A. D. 1718-1738, and 1740. FRANCE: A. D. 1740-1741. Beginning of the War of the Austrian Succession. Seizure of Silesia by Frederick the Great. French responsibility for the war. See AUSTRIA: A. D. 1740-1741; and 1741 (APRIL-MAY), (MAY-JUNE). FRANCE: A. D. 1741-1743. The War of the Austrian Succession in Italy. See ITALY: A. D. 1741-1743; and AUSTRIA: A. D. 1741, to 1743. FRANCE: A. D. 1743 (October). The Second Family Compact of the Bourbon kings. "France and Spain signed a secret treaty of perpetual alliance at Fontainebleau, October 25th, 1743. The treaty is remarkable as the precursor of the celebrated Family Compact between the French and Spanish Bourbons. The Spaniards, indeed, call it the Second Family Compact, the first being the Treaty of November 7th, 1733, of which, with regard to colonial affairs, it was a renewal. But this treaty had a more special reference to Italy. Louis XV. engaged to declare war against Sardinia, and to aid Spain in conquering the Milanese. Philip V. transferred his claims to that duchy to his son, the Infant Don Philip, who was also to be put in possession of Parma and Piacenza. All the possessions ceded by France to the King of Sardinia, by the Treaty of Utrecht, were to be again wrested from him. A public alliance was to be formed, to which the Emperor Charles VII. was to accede; whose states, and even something more, were to be recovered for him. Under certain circumstances war was to be declared against England; in which case France was to assist in the recovery of Gibraltar, and also, if possible, of Minorca. The new colony of Georgia was to be destroyed, the Asiento withdrawn from England, &c." _T. H. Dyer, History of Modern Europe, book 6, chapter 4 (volume 3)._ FRANCE: A. D. 1743-1752. Struggle of French and English for supremacy in India. See INDIA: A. D. 1743-1752. FRANCE: A. D. 1744-1745. The War of the Austrian Succession in America. See NEW ENGLAND: A. D. 1744, and 1745. A. D. 1741-1747. War of the Austrian Succession in Italy, Germany and the Netherlands. See ITALY: A. D. 1744, to 1746-1747; AUSTRIA: A. D. 1743-1744; and NETHERLANDS: A. D. 1745, and 1746-1747. FRANCE: A. D. 1748 (October). Termination and results of the War of the Austrian Succession. See AIX-LA-CHAPELLE: A. D. 1748; and NEW ENGLAND: A. D. 1745-1748. FRANCE: A. D. 1748-1754. Active measures in America to fortify possession of the Ohio valley and the West. See OHIO (VALLEY): A. D. 1748-1754. FRANCE: A. D. 1749-1755. Unsettled boundary disputes in America. Preludes of the last contest with England for dominion in the New World. See NOVA SCOTIA: A. D. 1749-1755; CANADA: A. D. 1750-1753; OHIO (VALLEY): A. D. 1754. FRANCE: A. D. 1755. Causes and provocations of the Seven Years War. See GERMANY: A.D. 1755-1756; and ENGLAND: A. D. 1754-1755. FRANCE: A. D. 1755. Naval reverse on the Newfoundland coast. See CANADA: A. D. 1755 (JUNE). FRANCE: A. D. 1755-1762. The Seven Years War: Campaigns in America. See CANADA: A. D. 1750-1753, to 1760; NOVA SCOTIA: A. D. 1749-1755, and 1755; OHIO (VALLEY): A. D. 1748-1754, 1754, and 1755; CAPE BRETON ISLAND: A. D. 1758-1760. FRANCE: A. D. 1756 (May). The Seven Years War: Minorca wrested from England. See MINORCA: A. D. 1756. FRANCE: A. D. 1757-1762. The Seven Years War: Campaigns in Germany. See GERMANY: A. D. 1757 (JULY-DECEMBER), to 1759 (APRIL-AUGUST); 1760; and 1761-1762. FRANCE: A. D. 1758-1761. The Seven Years War: Loss of footing and influence in India. Count Lally's failure. See INDIA: A. D. 1758-1761. FRANCE: A. D. 1760. The Seven Years War: The surrender of Canada. See CANADA: A. D. 1760. FRANCE: A. D. 1761 (August). The Third Family Compact of the Bourbon kings. "On the 15th of August [1761] … Grimaldi [Spanish ambassador at the French court] and Choiseul [the ruling minister, at the time, in France] signed the celebrated Family Compact. By this treaty the Kings of France and Spain agreed for the future to consider every Power as their enemy which might become the enemy of either, and to guarantee the respective dominions in all parts of the world which they might possess at the next conclusion of peace. Mutual succours by sea and land were stipulated, and no proposal of peace to their common enemies was to be made, nor negotiation entered upon, unless by common consent. The subjects of each residing in the European dominions of the other were to enjoy the same commercial privileges as the natives. {1252} Moreover, the King of Spain stipulated the accession of his son, the King of Naples, to this alliance; but it was agreed that no prince or potentate, except of the House of Bourbon, should ever be admitted to its participation. Besides this treaty, which in its words at least applied only to future and contingent wars, and which was intended to be ultimately published, there was also signed on the same day a special and secret convention. This imported, that in case England and France should still be engaged in hostilities on the 1st of May 1762 Spain should on that day declare war against England, and that France should at the same period restore Minorca to Spain. … Not only the terms but the existence of a Family Compact were for some time kept scrupulously secret. Mr. Stanley, however, gleaned some information from the scattered hints of the Duke de Choiseul, and these were confirmed to Pitt from several other quarters." As the result of the Family Compact, England declared war against Spain on the 4th of January, 1762. Pitt had gone out of office in October because his colleagues and the King would not then consent to a declaration of war against the Spanish Bourbons. See ENGLAND: A. D. 1760-1763. The force of circumstances soon brought them to the measure. _Lord Mahon (Earl Stanhope), History of England, 1713-1783, chapter 37 (volume 4)._ FRANCE: A. D. 1761-1764. Proceedings against the Jesuits. Their expulsion from the kingdom. See JESUITS: A. D. 1761-1769. FRANCE: A. D. 1763. The end and results of the Seven Years War. The Peace of Paris. America lost, nothing gained. See SEVEN YEARS WAR: A. D. 1763. FRANCE: A. D. 1763. Rights in the North American fisheries secured by the Treaty of Paris. See FISHERIES, NORTH AMERICAN: A. D. 1763. FRANCE: A. D. 1768. Acquisition of Corsica. See CORSICA: A. D. 1729-1769. FRANCE: A. D. 1774-1788. The Court and Government of Louis XV!., his inheritance of troubles, his vacillations, his helpless ministers. Turgot, Necker, Calonne, Brienne. Blind selfishness of the privileged orders. The Assembly of Notables. The Parliament of Paris. "Louis XVI., an equitable prince, moderate in his propensities, carelessly educated, but naturally of a good disposition, ascended the throne [May 11, 1774] at a very early age. He called to his side an old courtier, and consigned to him the care of his kingdom; and divided his confidence between Maurepas and the Queen, an Austrian princess [Marie Antoinette], young, lively, and amiable, who possessed a complete ascendency over him. Maurepas and the Queen were not good friends. The King, sometimes giving way to his minister, at others to his consort, began at an early period the long career of his vacillations. … The public voice, which was loudly expressed, called for Turgot, one of the class of economists, an honest, virtuous man, endowed with firmness of character, a slow genius, but obstinate and profound. Convinced of his probity, delighted with his plans of reform, Louis XVI. frequently repeated: 'There are none besides myself and Turgot who are friends of the people.' Turgot's reforms were thwarted by the opposition of the highest orders in the state, who were interested in maintaining all kinds of abuses, which the austere minister proposed to suppress. Louis XVI. dismissed him [1776] with regret. During his whole life, which was only a long martyrdom, he had the mortification to discern what was right, to wish it sincerely, but to lack the energy requisite for carrying it into execution. The King, placed between the court, the parliaments, and the people, exposed to intrigues and to suggestions of all sorts, repeatedly changed his ministers. Yielding once more to the public voice, and to the necessity for reform, he summoned to the finance department Necker, a native of Geneva, who had amassed wealth as a banker, a partisan and disciple of Colbert, as Turgot was of Sully; an economical and upright financier, but a vain man, fond of setting himself up for arbitrator in everything. … Necker re-established order in the finances, and found means to defray the heavy expenses of the American war. … But it required something more than financial artifices to put an end to the embarrassments of the exchequer, and he had recourse to reform. He found the higher orders not less adverse to him than they had been to Turgot; the parliaments, apprised of his plans, combined against him, and obliged him to retire [1781]. The conviction of the existence of abuses was universal; everybody admitted it. … The courtiers, who derived advantage from these abuses, would have been glad to see an end put to the embarrassments of the exchequer, but without its costing them a single sacrifice. … The parliaments also talked of the interests of the people, loudly insisted on the sufferings of the poor, and yet opposed the equalization of the taxes, as well as the abolition of the remains of feudal barbarism. All talked of the public weal, few desired it; and the people, not yet knowing who were its true friends, applauded all those who resisted power, its most obvious enemy. By the removal of Turgot and Necker, the state of affairs was not changed: the distress of the treasury remained the same. … An intrigue brought forward M. de Calonne [in 1783, after brief careers in office of M. de Fleury and M. d'Ormesson]. … Calonne, clever, brilliant, fertile in resources, relied upon his genius, upon fortune, and upon men, and awaited the future with the most extraordinary apathy. … That future which had been counted upon now approached: it became necessary at length to adopt decisive measures. It was impossible to burden the people with fresh imposts, and yet the coffers were empty. There was but one remedy which could be applied; that was to reduce the expenses by the suppression of grants; and if this expedient should not suffice, to extend the taxes to a greater number of contributors, that is, to the nobility and clergy. These plans, attempted successively by Turgot and Necker, and resumed by Calonne, appeared to the latter not at all likely to succeed, unless the consent of the privileged classes themselves could be obtained. Calonne, therefore, proposed to collect them together in an assembly, to be called the Assembly of the Notables, in order to lay his plans before them, and to gain their consent either by address or by conviction. The assembly [which met February 22, 1787] was composed of distinguished members of the nobility, clergy, and magistracy, of a great number of masters of requests and some magistrates of the provinces. … Very warm discussions ensued." The Notables at length "promised to sanction the plans of Calonne, but on condition that a minister more moral and more deserving of confidence should be appointed to carry them into execution." {1253} Calonne, consequently, was dismissed, and replaced by M. de Brienne, Archbishop of Toulouse. "The Notables, bound by the promises which they had made, readily consented to all that they had at first refused: land-tax, stamp-duty, suppression of the gratuitous services of vassals ('corvées'), provincial assemblies, were all cheerfully granted. … Had M. de Brienne known how to profit by the advantages of his position; had he actively proceeded with the execution of the measures assented to by the Notables; had he submitted them all at once and without delay to the parliament, at the instant when the adhesion of the higher orders seemed to be wrung from them—all would probably have been over; the parliament, pressed on all sides, would have consented to everything. … Nothing of the kind, however, was done. By imprudent delays occasion was furnished for relapses; the edicts were submitted only one after another; the parliament had time to discuss, to gain courage, and to recover from the sort of surprise by which the Notables had been taken. It registered, after long discussions, the edict enacting the second abolition of the 'corvées,' and another permitting the free exportation of corn. Its animosity was particularly directed against the land-tax; but it feared lest by a refusal it should enlighten the public, and show that its opposition was entirely selfish. It hesitated, when it was spared this embarrassment by the simultaneous presentation of the edict on the stamp-duty and the land-tax, and especially by opening the deliberations with the former. The parliament had thus an opportunity of refusing the first without entering into explanations respecting the second; and, in attacking the stamp-duty, which affected the majority of the payers of taxes, it seemed to defend the interest of the public. At a sitting which was attended by the peers, it denounced the abuses, the profligacy, and the prodigality of the court, and demanded statements of expenditure. A councillor, punning upon the 'états' (statements) exclaimed … —'It is not statements, but States-General that we want.' … The utterance of a single word presented an unexpected direction to the public mind: it was repeated by every mouth, and States-General were loudly demanded." _A. Thiers, History of the French Revolution (American edition), volume 1, pages 17-21._ "There is no doubt that the French administrative body, at the time when Louis XVI. began to reign, was corrupt and self-seeking. In the management of the finances and of the army, illegitimate profits were made. But this was not the worst evil from which the public service was suffering. France was in fact governed by what in modern times is called 'a ring.' The members of such an organization pretend to serve the sovereign, or the public, and in some measure actually do so; but their rewards are determined by intrigue and favor, and are entirely disproportionate to their services. They generally prefer jobbery to direct stealing, and will spend a million of the state's money in a needless undertaking, in order to divert a few thousands into their own pockets. They hold together against all the world, while trying to circumvent each other. Such a ring in old France was the court. By such a ring will every country be governed, where the sovereign who possesses the political power is weak in moral character or careless of the public interest; whether that sovereign be a monarch, a chamber, or the mass of the people. Louis XVI., king of France and of Navarre, was more dull than stupid, and weaker in will than in intellect. … He was … thoroughly conscientious, and had a high sense of the responsibility of his great calling. He was not indolent, although heavy, and his courage, which was sorely tested, was never broken. With these virtues he might have made a good king, had he possessed firmness of will enough to support a good minister, or to adhere to a good policy. But such strength had not been given him. Totally incapable of standing by himself, he leant successively, or simultaneously, on his aunt, his wife, his ministers, his courtiers, as ready to change his policy as his adviser. Yet it was part of his weakness to be unwilling to believe himself under the guidance of any particular person; he set a high value on his own authority, and was inordinately jealous of it. No one, therefore, could acquire a permanent influence. Thus a well-meaning man became the worst of sovereigns. … Louis XV. had been led by his mistresses; Louis XVI. was turned about by the last person who happened to speak to him. The courtiers, in their turn, were swayed by their feelings, or their interests. They formed parties and combinations, and intrigued for or against each other. They made bargains, they gave and took bribes. In all these intrigues, bribes, and bargains, the court ladies had a great share. They were as corrupt as the men, and as frivolous. It is probable that in no government did women ever exercise so great an influence. The factions into which the court was divided tended to group themselves round certain rich and influential families. Such were the Noailles, an ambitious and powerful house, with which Lafayette was connected by marriage; the Broglies, one of whom had held the thread of the secret diplomacy which Louis XV. had carried on behind the backs of his acknowledged ministers; the Polignacs, new people, creatures of Queen Marie Antoinette; the Rohans, through the influence of whose great name an unworthy member of the family was to rise to high dignity in the church and the state, and then to cast a deep shadow on the darkening popularity of that ill-starred princess. Such families as these formed an upper class among nobles. … It is not easy, in looking at the French government in the eighteenth century, to decide where the working administration ended, and where the useless court that answered no real purpose began. … There was the department of hunting and that of buildings, a separate one for royal journeys, one for the guard, another for police, yet another for ceremonies. There were five hundred officers 'of the mouth,' table-bearers distinct from chair-bearers. There were tradesmen, from apothecaries and armorers at one end of the list to saddle-makers, tailors and violinists at the other. … The military and civil households of the king and of the royal family are said to have consisted of about fifteen thousand souls, and to have cost forty-five million francs per annum. The holders of many of the places served but three months apiece out of every year, so that four officers and four salaries were required, instead of one. With such a system as this we cannot wonder that the men who administered the French government were generally incapable and self-seeking. Most of them were politicians rather than administrators, and cared more for their places than for their country. Of the few conscientious and patriotic men who obtained power, the greater number lost it very speedily." _E. J. Lowell, The Eve of the French Revolution, chapter 2._ ALSO IN: _F. Rocquain, The Revolutionary Spirit preceding the French Revolution, chapters 9-11._ _Mme. de Stael, Considerations on the Principal Events of the French Revolution, chapters 3-10 (volume 1)._ _J. Necker, On the French Revolution, part. 1, section 1 (volume 1)._ _Condorcet, Life of Turgot, chapters 5-6._ _L. Say, Turgot, chapters 5-7._ _C. D. Yonge, Life of Marie Antoinette, chapters 8-21._ {1254} FRANCE: A. D. 1778 (February). Treaty with the United States of America. See UNITED STATES OF AMERICA: A. D. 1776-1778, and 1778 (FEBRUARY). FRANCE: A. D. 1780 (July). Fresh aid to the United States of America. See UNITED STATES OF AMERICA: A. D. 1780 (July). FRANCE: A. D. 1782. Disastrous naval defeat by Rodney. Unsuccessful siege of Gibraltar. See ENGLAND: A. D. 1780-1782. FRANCE: A. D. 1782. The negotiation of Peace between Great Britain and the United States of America. Dissatisfaction of the French minister. See UNITED STATES OF AMERICA: A. D. 1782 (SEPTEMBER), and (SEPTEMBER-NOVEMBER). FRANCE: A. D. 1784-1785. The affair of the Diamond Necklace. The chief actor in the affair of the diamond necklace, which caused a great scandal and smirched the queen's name, was an adventuress who called herself the Comtesse de Lamotte, and claimed descent from Henry II., but who had been half servant, half companion, to a lady of quality, and had picked up a useful acquaintance with the manners and the gossip of court society. "Madame de Lamotte's original patroness had a visiting acquaintance with the Cardinal Prince Louis de Rohan, and in her company her protégée learned to know him also. Prince Louis, who had helped to receive Marie Antoinette at Strasburg, had been the French ambassador at Vienna, where he had disgusted and incensed Maria Theresa by his worldliness, profligacy, and arrogance. She had at last procured his withdrawal, and her letters expressing a positive terror lest he should come near Marie Antoinette and acquire an influence over her, were not without their effect. He was not allowed to appear at Court, and for ten long years fretted and fumed under a sense of the royal displeasure. … He was now a man bordering on fifty, grey-headed, rosy, 'pursy,' with nothing save his blue blood and the great offices which he disgraced to recommend him. Madame de Lamotte, hovering about Paris and Versailles, where she had lodgings in La Belle Inage, tried to make her own of backstairs gossip, and picked up a hint or two. Suddenly a great idea struck her, founded on the history of a magnificent necklace dangled before bright eyes, over which many an excitable imagination gloated. The Queen had a court jeweller, Bœhmer, who had formerly been jeweller to the King of Saxony at Dresden. … For a period of years he had been collecting and assorting the stones which should form an incomparable necklace, in row upon row, pendants and tassels of lustrous diamonds, till the price reached the royal pitch of from eighty to ninety thousand pounds English money. This costly 'collar,' according to rumour, was … meant, in the beginning, for the Comtesse du Barry. In the end, it … was offered with confidence to the Queen. … She declined to buy—she had enough diamonds. … There was nothing for it but that Bœhmer should 'hawk' his necklace in every Court of Europe, without success, till the German declared himself ruined, and passionately protested that, if the Queen would not buy the diamonds, there was no resource for him save to throw himself into the Seine. But there was a resource, unhappily for Bœhmer, unhappily for all concerned, most so for the poor Queen. Madame de Lamotte, in keeping up her acquaintance with Prince Louis de Rohan, began to hint darkly that there might be ways of winning the royal favour. She threw out cunning words about the degree of importance and trust to which she had attained in the highest quarters at Versailles; about the emptiness of the Queen's exchequer, with consequent difficulties in the discharge of her charities; about the secret royal desire for the famous necklace, which the King would not enable Marie Antoinette to obtain. The blinded and besotted Cardinal drank in these insinuations. The black art was called in to deepen his convictions. In an age when many men, especially many churchmen, believed in nothing, in spite of their professions, naturally they were given over to believe a lie. Cagliostro, astrologer and modern magician, was flourishing in Paris, and by circles and signs he promised the priest, De Rohan, progress in the only suit he had at heart. Still the dupe was not so infatuated as to require no proof of the validity of these momentous implications, and proof was not wanting; notes were handed to him, to be afterwards shown to Bœhmer, graciously acknowledging his devotion, and authorising him to buy for the Queen the diamond necklace. These notes were apparently written in the Queen's hand (that school-girl's scrawl of which Maria Theresa was wont to complain); but they were signed 'Marie Antoinette de France,' a signature which so great a man as the Cardinal ought to have known was never employed by the Queen, for the very good reason that the termination 'de France' belonged to the children and not to the wife of the sovereign. Even a further assurance that all was right was granted. The Cardinal, trembling in a fever of hope and expectation, was told that a private interview with the Queen would be vouchsafed to him at midnight in the Park of Versailles. At the appointed hour, on the night of the 28th of July, 1784, De Rohan, in a blue greatcoat and slouched hat, was stationed, amidst shrouding, sultry darkness, in the neighbourhood of the palace. Madame de Lamotte, in a black domino, hovered near to give the signal of the Queen's approach. The whisper was given, 'In the Hornbeam Arbour,' and the Cardinal hurried to the spot, where he could dimly descry a tall lady in white, with chestnut hair, blue eyes, and a commanding air, if he could really have seen all these well-known attributes. He knelt, but before he could do more than mutter a word of homage and gratitude, the black domino was at his side again with another vehement whisper, 'On vient' (They come). {1255} The lady in white dropped a rose, with the significant words, 'Vous savez ce que cela veut dire' (You know what that means), and vanished before the 'Vite, vite' ('Quick, quick ') of the black domino, for the sound of approaching footsteps was supposed to indicate the approach of Madame and the Comtesse d'Artois, and the Cardinal, in his turn, had to flee from detection. What more could be required to convince a man of the good faith of the lady. … Bœhmer received a hint that he might sell his necklace, through the Prince Cardinal Louis de Rohan, to one of the great ones of the earth, who was to remain in obscurity. The jeweller drew out his terms—sixteen hundred thousand livres, to be paid in five equal instalments over a year and a-half—to which he and Prince Louis affixed their signatures. This paper Madame de Lamotte carried to Versailles, and brought it back with the words written on the margin, 'Bon Marie Antoinette de France.' In the meantime, Bœhmer, the better to keep the secret, gave out that he had sold the necklace to the Grand Turk for his favourite Sultana. The necklace was, in fact, delivered to Prince Louis and by him entrusted to Madame Lamotte, from whose hands it passed —not into the Queen's. Having been taken to pieces, it was sent in all haste out of the kingdom, while the Cardinal, according to his own account, was still played with. … It goes without saying that no payment, except a small offer of interest on the thirty thousand, was forthcoming. The Cardinal and Bœhmer were betrayed into wrath, dismay, and despair. Bœhmer took it upon him to apply, in respectful terms, to her Majesty for payment; and when she said the whole thing was a mistake, the man must be mad, and caused her words to be written to him, he sought an interview with Madame Campan, the first woman of the bedchamber, at her house at Crespy, where he had been dining, and in the gardens there, in the middle of a thunder-shower, astounded her with his version of the story. … The Cardinal was taken to the Bastille. More arrests followed, including those of Madame de Lamotte, staying quietly in her house at Bar-sur-Aube, and the girl Gay d'Oliva, an unhappy girl, tall and fair haired, taken from the streets of Paris, and brought to the park of Versailles to personate the Queen. It was said the Queen wept passionately over the scandal—well she might. The court in which the case was tried might prove the forgery, as in fact it did, though not in the way she expected; but every Court in Europe would ring with the story, and she had made deadly enemies, if not of the Church itself, of the great houses of De Rohan, De Soubise, De Guéménée, De Marsan, and their multitude of allies. The process lasted nine months, and every exertion was made for the deliverance of the princely culprit. … The result of the trial was that, though the Queen's signature was declared false, Madame de Lamotte was sentenced to be whipped, branded, and imprisoned for life, her husband was condemned to the galleys, and a man called Villette de Retaux, who was the actual fabricator of the Queen's handwriting, was sentenced to be banished for life. The Cardinal Prince Louis de Rohan was fully acquitted, with permission to publish what defence he chose to write of his conduct. When he left the court, he was escorted by great crowds, hurrahing over his acquittal, because it was supposed to cover the Court with mortification." _Sarah Tytler, Marie Antoinette, chapter 12._ ALSO IN: _T. Carlyle, The Diamond Necklace (Critical and Miscellaneous Essays, volume 5)._ _H. Vizetelly, The Story of the Diamond Necklace._ FRANCE: A. D. 1787-1789. Struggle of the Crown with the Parliament of Paris. The demand for a meeting of the States-General yielded to. Double representation of the Third Estate conceded. The make-up of the States-General as elected by the three Estates. Banished to Troyes (August, 1787), in consequence of its refusal to register two edicts relating to the stamp-duty and the land-tax, the Parliament of Paris "grew weary of exile, and the minister recalled it on condition that the two edicts should be passed. But this was only a suspension of hostilities; the necessities of the crown soon rendered the struggle more obstinate and violent. The minister had to make fresh applications for money; his existence depended on the issue of several successive loans to the amount of 440,000,000. It was necessary to obtain the enrolment of them. Brienne, expecting opposition from the parliament, procured the enrolment of this edict, by a 'bed of justice,' and to conciliate the magistracy and public opinion, the protestants were restored to their rights in the same sitting, and Louis XVI. promised an annual publication of the state of finances, and the convocation of the states-general before the end of five years. But these concessions were no longer sufficient: parliament refused the enrolment, and rose against the ministerial tyranny. Some of its members, among others the duke of Orleans, were banished. Parliament protested by a decree against 'lettres de cachet,' and required the recall of its members. This decree was annulled by the king, and confirmed by parliament. The warfare increased. The magistracy of Paris was supported by all the magistracy of France, and encouraged by public opinion. It proclaimed the rights of the nation, and its own incompetence in matters of taxation; and, become liberal from interest, and rendered generous by oppression, it exclaimed against arbitrary imprisonment, and demanded regularly convoked states-general. After this act of courage, it decreed the irremovability of its members, and the incompetence of any who might usurp their functions. This bold manifesto was followed by the arrest of two members, d'Eprémenil and Goislard, by the reform of the body, and the establishment of a plenary court. Brienne understood that the opposition of the parliament was systematic, that it would be renewed on every fresh demand for subsidies, or on the authorization of every loan. Exile was but a momentary remedy, which suspended opposition, without destroying it. He then projected the reduction of this body to judicial functions. … All the magistracy of France was exiled on the same day, in order that the new judicial organization might take place. The keeper of the seals deprived the Parliament of Paris of its political attributes, to invest with them a plenary court, ministerially composed, and reduced its judicial competence in favour of bailiwicks, the jurisdiction of which he extended. Public opinion was indignant; the Châtelet protested, the provinces rose, and the plenary court could neither be formed nor act. Disturbances broke out in Dauphiné, Brittany, Provence, Flanders, Languédoc, and Béarn; the ministry, instead of the regular opposition of parliament, had to encounter one much more animated and factious. {1256} The nobility, the third estate, the provincial states, and even the clergy, took part in it. Brienne, pressed for money, had called together an extraordinary assembly of the clergy, who immediately made an address to the king, demanding the abolition of his plenary court, and the recall of the states-general: they alone could thenceforth repair the disordered state of the finances, secure the national debt, and terminate these disputes for power. … Obtaining neither taxes nor loans, unable to make use of the plenary court, and not wishing to recall the parliaments, Brienne, as a last resource, promised the convocation of the states-general. By this means he hastened his ruin. … He succumbed on the 25th August, 1788. The cause of his fall was a suspension of the payment of the interest on the debt, which was the commencement of bankruptcy. This minister has been the most blamed because he came last. Inheriting the faults, the embarrassments of past times, he had to struggle with the difficulties of his position with inefficient means. He tried intrigue and oppression; he banished, suspended, disorganized parliament; everything was an obstacle to him, nothing aided him. After a long struggle, he sank under lassitude and weakness; I dare not say from incapacity, for had he been far stronger and more skilful, had he been a Richelieu or a Sully, he would still have fallen. It no longer appertained to anyone arbitrarily to raise money or to oppress the people. … The states-general had become the only means of government, and the last resource of the throne. They had been eagerly demanded by parliament and the peers of the kingdom, on the 13th of July, 1787; by the states of Dauphiné, in the assembly of Vizille; by the clergy in its assembly at Paris. The provincial states had prepared the public mind for them; and the notables were their precursors. The king after having, on the 18th of December, 1787, promised their convocation in five years, on the 8th of August, 1788, fixed the opening for the 1st of May, 1789. Necker was recalled, parliament re-established, the plenary court abolished, the bailiwicks destroyed, and the provinces satisfied; and the new minister prepared everything for the election of deputies and the holding of the states. At this epoch a great change took place in the opposition, which till then had been unanimous. Under Brienne, the ministry had encountered opposition from all the various bodies of the state, because it had sought to oppress them. Under Necker, it met with resistance from the same bodies, which desired power for themselves and oppression for the people. From being despotic, it had become national, and it still had them all equally against it. Parliament had maintained a struggle for authority, and not for the public welfare; and the nobility had united with the third estate, rather against the government than in favour of the people. Each of these bodies had demanded the states-general: the parliament, in the hope of ruling them as it had done in 1614; and the nobility, in the hope of regaining its lost influence. Accordingly, the magistracy proposed as a model for the states-general of 1789, the form of that of 1614, and public opinion abandoned it; the nobility refused its consent to the double representation of the third estate, and a division broke out between these two orders. This double representation was required by the intellect of the age, the necessity of reform, and by the importance which the third estate had acquired. It had already been admitted into the the provincial assemblies. … Opinion became daily more decided, and Necker wishing, yet fearing, to satisfy it, and desirous of conciliating all orders, of obtaining general approbation, convoked a second assembly of notables on the 6th of November, 1788, to deliberate on the composition of the states-general, and the election of its members. … Necker, having been unable to make the notables adopt the [double] representation of the third estate, caused it to be adopted by the council. The royal declaration of the 27th of November decreed, that the deputies in the states-general should amount to at least a thousand, and that the deputies of the third estate should be equal in number to the deputies of the nobility and clergy together. Necker moreover obtained the admission of the curés into the order of the clergy, and of protestants into that of the third estate. The district assemblies were convoked for the elections; every one exerted himself to secure the nomination of members of his own party, and to draw up manifestoes setting forth his views. Parliament had but little influence in the elections, and the court none at all. The nobility selected a few popular deputies, but for the most part devoted to the interests of their order, and as much opposed to the third estate as to the oligarchy of the great families of the court. The clergy nominated bishops and abbés attached to privilege, and cures favourable to the popular cause, which was their own; lastly, the third estate selected men enlightened, firm and unanimous in their wishes. The deputation of the nobility was comprised of 242 gentlemen, and 28 members of the parliament; that of the clergy, of 48 archbishops or bishops, 35 abbés or deans, and 208 curés; and that of the communes, of two ecclesiastics, 12 noblemen, 18 magistrates of towns, 200 county members, 212 barristers, 16 physicians, and 216 merchants and agriculturists. The opening of the states-general was fixed for the 5th of May, 1789." _F. A. Mignet, History of the French Revolution, introd._ ALSO IN: _W. Smyth, Lectures on the History of the French Revolution, lecture 6 (volume 1)._ _J. Necker, On the French Revolution, part 1, section 1._ FRANCE: A. D. 1789. The condition of the people on the eve of the great Revolution. The sources and causes of its destructive fury. "In 1789 three classes of persons, the Clergy, the Nobles, and the King occupied the most prominent position in the State, with all the advantages which it comports; namely, authority, property, honors, or, at the very least, privileges, immunities, favors, pensions, preferences, and the like. … The privileged classes number about 270,000 persons, comprising of the nobility 140,000 and of the clergy 130,000. This makes from 25,000 to 30,000 noble families; 23,000 monks in 2,500 monasteries, and 37,000 nuns in 1,500 convents, and 60,000 curates and vicars in as many churches and chapels. Should the reader desire a more distinct impression of them, he may imagine on each square league of territory, and to each thousand of inhabitants, one noble family in its weathercock mansion, in each village a curate and his church, and, every six or seven leagues, a conventual body of men or of women. … {1257} A fifth of the soil belongs to the crown and the communes, a fifth to the third estate, a fifth to the rural population, a fifth to the nobles and a fifth to the clergy. Accordingly, if we deduct the public lands, the privileged classes own one half of the kingdom. This large portion, moreover, is at the same time the richest, for it comprises almost all the large and handsome buildings, the palaces, castles, convents, and cathedrals, and almost all the valuable movable property. … Such is the total or partial exemption from taxation. The tax-collectors halt in their presence, because the king well knows that feudal property has the same origin as his own; if royalty is one privilege seigniory is another; the king himself is simply the most privileged among the privileged. … After the assaults of 450 years, taxation, the first of fiscal instrumentalities, the most burdensome of all, leaves feudal property almost intact. … The privileged person avoids or repels taxation, not merely because it despoils him, but because it belittles him; it is a mark of plebeian condition, that is to say, of former servitude, and he resists the fisc as much through pride as through interest. … La Bruyère wrote, just a century before 1789, 'Certain savage-looking beings, male and female, are seen in the country, black, livid and sunburnt, and belonging to the soil which they dig and grub with invincible stubbornness. They seem capable of articulation, and, when they stand erect they display human lineaments. They are, in fact, men. They retire at night into their dens, where they live on black bread, water and roots. They spare other human beings the trouble of sowing, ploughing and harvesting, and thus should not be in want of the bread they have planted.' They continue in want of it during 25 years after this, and die in herds. I estimate that in 1715 more than one-third of the population, six millions, perish with hunger and of destitution. The picture, accordingly, for the first quarter of the century preceding the Revolution, far from being overdrawn, is the reverse; we shall see that, during more than half a century, up to the death of Louis XV., it is exact; perhaps, instead of weakening any of its points, they should be strengthened. . . . Undoubtedly the government under Louis XVI. is milder; the intendants are more humane, the administration is less rigid, the 'taille' becomes less unequal, and the 'corvée' is less onerous through its transformation, in short, misery has diminished, and yet this is greater than human nature can bear. Examine administrative correspondence for the last thirty years preceding the Revolution. Countless statements reveal excessive suffering, even when not terminating in fury. Life to a man of the lower class, to an artisan, or workman, subsisting on the labor of his own hands, is evidently precarious; he obtains simply enough to keep him from starvation and he does not always get that. Here, in four districts, 'the inhabitants live only on buckwheat,' and for five years, the apple crop having failed, they drink only water. There, in a country of vineyards, 'the vine-dressers each year are reduced, for the most part, to begging their bread during the dull season.' … In a remote canton the peasants cut the grain still green and dry it in the oven, because they are too hungry to wait. … Between 1750 and 1760, the idlers who eat suppers begin to regard with compassion and alarm the laborers who go without dinners. Why are the latter so impoverished, and by what chance, on a soil as rich as that of France, do those lack bread who grow the grain? In the first place, many farms remain uncultivated, and, what is worse, many are deserted. According to the best observers 'one-quarter of the soil is absolutely lying waste. … Hundreds and hundreds of arpents of heath and moor form extensive deserts.' … This is not sterility but decadence. The régime invented by Louis XIV. has produced its effect; the soil for a century past is reverting back to a wild state. … In the second place, cultivation, when it does take place, is carried on according to mediæval modes. Arthur Young, in 1789, considers that French agriculture has not progressed beyond that of the 10th century. Except in Flanders and on the plains of Alsace, the fields lie fallow one year out of three and oftentimes one year out of two. The implements are poor; there are no ploughs made of iron; in many places the plough of Virgil's time is still in use. … Arthur Young shows that in France those who lived on field labor, and they constituted the great majority, are 76 per cent. less comfortable than the same laborers in England, while they are 76 per cent. less well fed and well clothed, besides being worse treated in sickness and in health. The result is that, in seven-eighths of the kingdom, there are no farmers but simply métayers. ['The poor people,' says Arthur Young, 'who cultivate the soil here are métayers, that is, men who hire the land without ability to stock it; the proprietor is forced to provide cattle and seed, and he and his tenants divide the product.'] … Misery begets bitterness in a man; but ownership coupled with misery renders him still more bitter"; and, strange as it appears, the acquisition of land by the French peasants, in small holdings, went on steadily during the 18th century, despite the want and suffering which were so universal. "The fact is almost incredible, but it is nevertheless true. We can only explain it by the character of the French peasant, by his sobriety, his tenacity, his rigor with himself, his dissimulation, his hereditary passion for property and especially for that of the soil. He had lived on privations and economized sou after sou. … Towards 1760, one-quarter of the soil is said to have already passed into the hands of agriculturists. … The small cultivator, however, in becoming a possessor of the soil assumed its charges. Simply as day-laborer, and with his arms alone, he was only partially affected by the taxes; 'where there is nothing the king loses his dues.' But now, vainly is he poor and declaring himself still poorer; the fisc has a hold on him and on every portion of his new possessions. … In 1715, the 'taille' [see TAILLE AND GABELLE] and the poll-tax, which he alone pays, or nearly alone, amounts to 66,000,000 livres, the amount is 93,000,000 in 1759 and 110,000,000 in 1789. … 'I am miserable because too much is taken from me. Too much is taken from me because not enough is taken from the privileged. Not only do the privileged force me to pay in their place, but, again, they previously deduct from my earnings their ecclesiastical and feudal dues. When, out of my income of 100 francs, I have parted with 53 francs, and more, to the collector, I am obliged again to give 14 francs to the seignior, also more than 14 for tithes, and, out of the remaining 18 or 19 francs, I have additionally to satisfy the excise-men. {1258} I alone, a poor man, pay two governments, one, the old government [the seigniorial government of the feudal regime], local and now absent, useless, inconvenient and humiliating, and active only through annoyances, exemptions and taxes; and the other [the royal government], recent, centralized, everywhere present, which, taking upon itself all functions, has vast needs and makes my meagre shoulders support its enormous weight.' These, in precise terms, are the vague ideas beginning to ferment in the popular brain and encountered on every page of the records of the States-General. … The privileged wrought their own destruction. … At their head, the king, creating France by devoting himself to her as if his own property, ended by sacrificing her as if his own property; the public purse is his private purse, while passions, vanities, personal weaknesses, luxurious habits, family solicitudes, the intrigues of a mistress and the caprices of a wife, govern a state of 26,000,000 men with an arbitrariness, a heedlessness, a prodigality, an unskilfulness, an absence of consistency, that would scarcely be overlooked in the management of a private domain. The king and the privileged excel in one direction, in good-breeding, in good taste, in fashion, in the talent for self-display and in entertaining, in the gift of graceful conversation, in finesse and in gayety, in the art of converting life into a brilliant and ingenious festivity. … Through the habit, perfection and sway of polished intercourse they stamped on the French intellect a classic form, which, combined with recent scientific acquisitions, produced the philosophy of the 18th century, the ill-repute of tradition, the ambition of recasting all human institutions according to the sole dictates of reason, the appliance of mathematical methods to politics and morals, the catechism of the rights of man, and other dogmas of anarchical and despotic character in the 'Contrat Social.'—Once this chimera is born they welcome it as a drawing-room fancy; they use the little monster as a plaything, as yet innocent and decked with ribbons like a pastoral lambkin; they never dream of it becoming a raging, formidable brute; they nourish it, and caress it, and then, opening their doors, they let it descend into the streets.—Here, amongst a middle class which the government has rendered ill-disposed by compromising its fortunes, which the privileged have offended by restricting its ambition, which is wounded by inequality through injured self-esteem, the revolutionary theory gains rapid accessions, a sudden asperity, and, in a few years, it finds itself undisputed master of public opinion.—At this moment, and at its summons, another colossal monster rises up, a monster with millions of heads, a blind, startled animal, an entire people pressed down, exasperated and suddenly loosed against the government whose exactions have despoiled it, against the privileged whose rights have reduced it to starvation." _H. A. Taine, The Ancient Régime, book 1, chapters 1, 2, and book 5, chapters 1, 2, 5._ "When the facts of history are fully and impartially set forth, the wonder is rather that sane men put up with the chaotic imbecility, the hideous injustices, the shameless scandals, of the 'Ancien Regime,' in the earlier half of the century, many years before the political 'Philosophes' wrote a line,—why the Revolution did not break out in 1754 or 1757, as it was on the brink of doing, instead of being delayed, by the patient endurance of the people, for another generation. It can hardly be doubted that the Revolution of '89 owed many of its worst features to the violence of a populace degraded to the level of the beasts by the effect of the institutions under which they herded together and starved; and that the work of reconstruction which it attempted was to carry into practice the speculations of Mably and of Rousseau. But, just as little, does it seem open to question that, neither the writhings of the dregs of the populace in their misery, nor the speculative demonstrations of the Philosophers, would have come to much, except for the revolutionary movement which had been going on ever since the beginning of the century. The deeper source of this lay in the just and profound griefs of at least 95 per cent. of the population, comprising all its most valuable elements, from the agricultural peasants to the merchants and the men of letters and science, against the system by which they were crushed, or annoyed, whichever way they turned. But the surface current was impelled by the official defenders of the 'Ancien Régime' themselves. It was the Court, the Church, the Parliaments, and, above all, the Jesuits, acting in the interests of the despotism of the Papacy, who, in the first half of the 18th century, effectually undermined all respect for authority, whether civil or religious, and justified the worst that was or could be said by the 'Philosophes' later on." See PORT ROYAL AND THE JANSENISTS: A. D. 1702-1715; and JESUITS: A.D. 1761-1767. _Prof. T. H. Huxley, Introduction to F. Rocquain's "The Revolutionary Spirit preceding the French Revolution"_ "I took part in the opening of the States-General, and, in spite of the pomp with which the royal power was still surrounded, I there saw the passing away of the old regime. The regime which preceded '89, should, it seems to me, be considered from a two-fold aspect: the one, the general condition of the country, and the other, the relations existing between the government and the country. With regard to the former, I firmly believe that, from the earliest days of the monarchy, France had at no period been happier than she was then. She had not felt the effects of any great misfortune since the crash which followed Law's system. The long lasting ministry of Cardinal de Fleury, doubtless inglorious, but wise and circumspect, had made good the losses and lightened the burdens imposed at the end of the reign of Louis XV. If, since that time, several wars undertaken with little skill, and waged with still less, had compromised the honor of her arms and the reputation of her government; if they had even thrown her finances into a somewhat alarming state of disorder, it is but fair to say that the confusion resulting therefrom had merely affected the fortune of a few creditors, and had not tapped the sources of public prosperity; on the contrary, what is styled the public administration had made constant progress. If, on the one hand, the state had not been able to boast of any great ministers, on the other, the provinces could show many highly enlightened and clever intendants. Roads had been opened connecting numerous points, and had been greatly improved in all directions. It should not be forgotten that these benefits are principally due to the reign of Louis XV. Their most important result had been a progressive improvement in the condition of agriculture. {1259} The reign of Louis XVI. had continued favoring this wise policy, which had not been interrupted by the maritime war undertaken on behalf of American independence. Many cotton-mills had sprung, up, while considerable progress had been made in the manufacture of printed cotton fabrics, and of steel, and in the preparing of skins. … I saw the splendors of the Empire. Since the Restoration I see daily new fortunes spring up and consolidate themselves; still nothing so far has, in my eyes, equalled the splendor of Paris during the years which elapsed between 1783 and 1789. … Far be it from me to shut my eyes to the reality of the public prosperity which we are now [1822] enjoying. I am cognizant of the improvement in the condition of the country districts, and I am aware of the fact that all that rests on this solid foundation, even though its appearance may be somewhat more humble, is much to be preferred to a grander exterior that might hide a less assured solidity. I do not seek to disparage the present time—far from it. I am ready to admit the advantages which have accrued, in many respects, as the results of the Revolution; as, for instance, the partition of landed property, so often assailed, and which, so long as it does not go beyond certain limits, tends to increase wealth, by introducing into many families a well-being hitherto unknown to them. But, nevertheless, when I question my reason and my conscience as to the possible future of the France of 1789, if the Revolution had not burst, if the ten years of destruction to which it gave birth had not weighed heavily upon that beautiful country … I am convinced that France, at the time I am writing, would be richer and stronger than she is to-day." _Chancellor Pasquier, Memoirs, pages 44-47._ "In the spring of 1789 who could have foreseen the bloody catastrophe? Everything was tinged with hopefulness; the world was dreaming of the Golden Age. … Despite the previous disorders, and seeds of discord contained in certain cahiers, the prevailing sentiment was confidence. … The people everywhere hailed with enthusiasm the new era which was dawning. With a firm king, with a statesman who knew what he wished, and was determined to accomplish it, this confidence would have been an incomparable force. With a feeble prince like Louis XVI., with an irresolute minister like Necker, it was an appalling danger. The public, inflamed by the anarchy that had preceded the convocation of the States, disposed, through its inexperience, to accept all Utopias, and impelled by its peculiar character to desire their immediate realization, naturally grew more exacting in proportion as they were promised more, and more impatient and irritable as their hopes became livelier and appeared better founded. In the midst of this general satisfaction there was but one dark spot,—the queen. The cheers which greeted the king were silent before his wife. Calumny had done its work; and all the nobles from the provinces, the country curates, the citizens of the small towns, came from the confines of France imbued with the most contemptible prejudices against this unfortunate princess. Pamphlets, poured out against her by malicious enemies; vague and mysterious rumours, circulated everywhere, repeated in whispers, without giving any clew to their source,—the more dangerous because indefinite, and the more readily believed because infamous and absurd,—had so often reiterated that the queen was author of all the evil, that the world had come to regard her as the cause of the deficit, and the only serious obstacle to certain efficacious reforms. 'The queen pillages on all sides; she even sends money, it is said, to her brother, the emperor,' wrote a priest of Maine, in his parochial register, in 1781; and he attributed the motive of the reunion of the Notables to these supposed depredations. If, in 1781, such reports had penetrated to the remotest parts of the country, and found credence with such enlightened men as the Curé Boucher, one can judge what it must have been two years later, when the convocation of the States-General had inflamed the minds of the people. If the States should encounter any inevitable obstacle in their path; if certain imprudent promises should be unfulfilled; if promised reforms should fail,—public resentment and ill-will, always on the alert, would be sure to blame Marie Antoinette; they would impute to her all the evil done, and all the good left undone. The symptoms of this distrust were manifest at the outset. 'The deputies of the Third Estate,' Madame Campan observes, 'arrived at Versailles with the strongest prejudice against the court. The evil sayings in Paris never failed to be spread through the provinces: they believed that the king indulged in the pleasures of the table to a most shameful excess; they were persuaded that the queen exhausted the State treasury to gratify her inordinate love of luxury; almost all wished to visit Little Trianon. As the extreme simplicity of this pleasure-house did not correspond with their ideas, they insisted on being shown even the smallest closets, saying that richly furnished apartments were being concealed from them. Finally they designated one, which according to their account was ornamented with diamonds, and twisted columns studded with sapphires and rubies. The queen was amused at these mad fancies, and told the king of them.'" _M. de la Rocheterie, Life of Marie Antoinette, volume 2, chapter 1._ ALSO IN: _A. de Tocqueville, On the State of Society in France before the Revolution._ _A. Young, Travels in France, 1787-89._ _R. H. Dabney, Causes of the French Revolution._ _E. J. Lowell, The Eve of the French Revolution._ FRANCE: A. D. 1789 (May). Meeting of the States-General. Conflict between the three Estates. The question of three Houses or one. "The opening of the States-general was fixed for the 5th of May, 1789, and Versailles was chosen as the place of their meetings. On the 4th, half Paris poured into that town to see the court and the deputies marching in procession to the solemn religious ceremony, which was to inaugurate the important epoch. … On the following day, the States-general, to the number of 1,200 persons, assembled in the spacious and richly decorated 'salle des menus plaisirs.' The King appeared, surrounded by his family, with all the magnificence of the ancient court, and was greeted by the enthusiastic applause of the deputies and spectators." The king made a speech, followed by Barentin, the keeper of the great seal, and by Necker. The latter "could not prevail upon himself to avow to the Assembly the real state of affairs. He announced an annual deficit of 56,000,000 francs, and thereby confused the mind of the public, which, since the meeting of the Notables, had always been discussing a deficit of from 120,000,000 to 140,000,000. {1260} He was quite right in assuming that those 56,000,000 might be covered by economy in the expenditure; but it was both irritating and untrue, when he, on this ground, denied the necessity of summoning the States-general, and called their convocation a free act of royal favour. … The balance of income and expenditure might, indeed, easily be restored in the future, but the deficit of former years had been heedlessly allowed to accumulate, and by no one more than by Necker himself. A floating debt of 550,000,000 had to be faced—in other words, therefore, more than a whole year's income had been expended in advance. … The real deficit of the year, therefore, at the lowest calculation, amounted to more than 200,000,000, or nearly half the annual income. … These facts, then, were concealed, and thus the ministry was necessarily placed in a false position towards the States-general; the continuance of the former abuses was perpetuated, or a violent catastrophe made inevitable. … For the moment the matter was not discussed. Everything yielded to the importance of the constitutional question—whether the three orders should deliberate in common or apart—whether there should be one single representative body, or independent corporations. This point was mooted at once in its full extent on the question, whether the validity of the elections should be scrutinised by each order separately, or by the whole Assembly. We need not here enter into the question of right; but of this there can be no doubt, that the government, which virtually created the States-general afresh [since there had been no national meeting of the Estates since the States-general of 1614-see above: A. D. 1610-1619], had the formal right to convoke them either in one way or the other, as it thought fit. … They [the government] infinitely lowered their own influence and dignity by leaving a most important constitutional question to the decision and the wrangling of the three orders; and they frustrated their own practical objects, by not decidedly declaring for the union of the orders in one assembly. Every important measure of reform, which had in view the improvement of the material and financial condition of the country, would have been mutilated by the clergy and rejected by the nobles. This was sufficiently proved by the 'cahiers' of the electors ['written instructions given by the electors to the deputies']. The States themselves had to undertake what the government had neglected. That which the government might have freely and legally commanded, now led to violent revolution. But there was no choice left; the commons would not tolerate the continuance of the privileged orders; and the state could not tolerate them if it did not wish to perish. The commons, who on this point were unanimous, considered the system of a single Assembly as a matter of course. They took care not to constitute themselves as 'tiers état,' but remained passive, and declared that they would wait until the Assembly should be constituted as a whole. Thus slowly and cautiously did they enter on their career. … Indisputably the most important and influential among them was Count Mirabeau, the representative of the town of Aix in Provence, a violent opponent of feudalism, and a restless participator in all the recent popular commotions. He would have been better able than any man to stimulate the Assembly to vigorous action; but even he hesitated, and kept back his associates from taking any violent steps, because he feared that the inconsistency and inexperience of the majority would bring ruin on the state. … It was only very gradually that the 'tiers état' began to negotiate with the other orders. The nobles shewed themselves haughty, dogmatical, and aggressive; and the clergy cautious, unctuous, and tenacious. They tried the efficacy of general conferences; but as no progress was found to have been made after three weeks, they gave up their consultations on the 25th of May. The impatience of the public, and the necessities of the treasury, continually increased; the government, therefore, once more intervened, and Necker was called upon to propose a compromise," which was coldly rejected by the nobles, who "declared that they had long ago finished their scrutiny, and constituted themselves as a separate order. They thus spared the commons the dreaded honour of being the first to break with the crown. The conferences were again closed on the 9th of June. The leaders of the commons now saw that they must either succumb to the nobility, or force the other orders to submission." _H. von Sybel, History of the French Revolution., book 1, chapter 2 (volume 1)._ ALSO IN: _W. Smyth, Lectures on the History of the French Revolution, lecture 8 (volume 1)._ _Prince de Talleyrand, Memoirs, part 1 (volume 1)._ FRANCE: A. D. 1789 (June). The Third Estate seizes the reins, proclaims itself the National Assembly, and assumes sovereign powers. The passionate excitement of Paris. Dismissal of Necker. Rising of the mob. "At last … on the proposal of Sieyès [the Abbé, deputy for Paris] and amid a storm of frantic excitement, the Third Estate alone voted themselves 'the National Assembly,' invited the other two orders to join them, and pushing their pretensions to sovereignty to the highest point, declared that the existing taxes, not having been consented to by the nation, were all illegal. The National Assembly, however, allowed them to be levied till its separation, after which they were to cease if not formally regranted. This great revolution was effected on June 17, and it at once placed the Third Order in a totally new relation both to the other orders and to the Crown. There were speedy signs of yielding among some members of the privileged orders, and a fierce wave of excitement supported the change. Malouet strongly urged that the proper course was to dissolve the Assembly and to appeal to the constituencies, but Necker declined, and a feeble and ineffectual effort of the King to accomplish a reunion, and at the same time to overawe the Third Order, precipitated the Revolution. The King announced his intention of holding a royal session on June 22, and he summoned the three orders to meet him. It was his design to direct them to unite in order to deliberate in common on matters of common interest, and to regain the royal initiative by laying down the lines of a new constitution. … On Saturday, the 20th, however, the course of events was interrupted by the famous scene in the tennis court. Troops had lately been pouring to an alarming extent into Paris, and exciting much suspicion in the popular party, and the Government very injudiciously selected for the royal session on the following Monday the hall in which the Third Order assembled. The hall was being prepared for the occasion, and therefore no meeting could be held. {1261} The members, ignorant of the fact, went to their chamber and were repelled by soldiers. Furious at the insult, they adjourned to the neighbouring tennis court [Jeu-de-Paume]. A suspicion that the King meant to dissolve them was abroad, and they resolved to resist such an attempt. With lifted hands and in a transport of genuine, if somewhat theatrical enthusiasm, they swore that they would never separate 'till the constitution of the kingdom and the regeneration of public order were established on a solid basis.' … One single member, Martin d'Auche, refused his assent. The Third Estate had thus virtually assumed the sole legislative authority in France, and like the Long Parliament in England had denied the King's power to dissolve them. … Owing to the dissension that had arisen, the royal session was postponed till the 23rd, but on the preceding day the National Assembly met in a church, and its session was a very important one, for on this occasion a great body of the clergy formally joined it. One hundred and forty-eight members of the clergy, of whom 134 were curés, had now given their adhesion. Two of the nobles, separating from their colleagues, took the same course. Next day the royal session was held. The project adopted in the council differed so much from that of Necker that this minister refused to give it the sanction of his presence. Instead of commanding the three orders to deliberate together in the common interest, it was determined in the revised project that the King should merely invite them to do so. … It was … determined to withdraw altogether from the common deliberation 'the form of the constitution to be given to the coming States-General,' and to recognise fully the essential distinction of the three orders as political bodies, though they might, with the approval of the Sovereign, deliberate in common. Necker had proposed … that the King should decisively, and of his own authority, abolish all privileges of taxation, but in the amended article the King only undertook to give his sanction to this measure on condition of the two orders renouncing their privileges. On the other hand, the King announced to the Assembly a long series of articles of reform which would have made France a thoroughly constitutional country, and have swept away nearly all the great abuses in its government. … He annulled the proceedings of June 17, by which the Third Estate alone declared itself the Legislature of France. He reminded the Assembly that none of its proceedings could acquire the force of law without his assent, and he asserted his sole right as French Sovereign to the command of the army and police. He concluded by directing the three orders to withdraw and to meet next day to consider his proposals. The King, with the nobles and the majority of the clergy, at once withdrew, but the Third Order defiantly remained. It was evident that the attempt to conciliate, and the attempt to assert the royal authority, had both failed. The Assembly proclaimed itself inviolable. It confirmed the decrees which the King had annulled. Sieyès declared, in words which excited a transport of enthusiasm, that what the Assembly was yesterday it still was to-day; and two days later, the triumph of the Assembly became still more evident by the adhesion of 47 of the nobility. After this defection the King saw the hopelessness of resistance, and on the 27th he ordered the remainder of the nobles to take the same course. … In the mean time the real rulers of the country were coming rapidly to the surface. … Groups of local agitators and of the scum of the Paris mob began to overawe the representatives of the nation, and to direct the course of its policy. Troops were poured into Paris, but their presence was an excitement without being a protection, for day after day it became more evident that their discipline was gone, and that they shared the sympathies and the passions of the mob. … At the same time famine grew daily more intense, and the mobs more passionate and more formidable. The dismissal of Necker on the evening of July 11 was the spark which produced the conflagration that had long been preparing. Next day Paris flew to arms. The troops with few exceptions abandoned the King." _W. E. H. Lecky, History of England in the 18th Century, chapter 20 (volume 5)._ ALSO IN: _E. Dumont, Recollections of Mirabeau, chapters 4-5._ FRANCE: A. D. 1789 (July). The mob in arms. Anarchy in Paris. The taking of the Bastille. "On the 12th of July, near noon, on the news of the dismissal of Necker, a cry of rage arises in the Palais-Royal; Camille Desmoulins, mounted on a table, announces that the Court meditates 'a St. Bartholomew of patriots.' The crowd embrace him, adopt the green cockade which he has proposed, and oblige the dancing-saloons and theatres to close in sign of mourning: they hurry off to the residence of Curtius [a plaster-cast master], and take the busts of the Duke of Orleans and of Necker and carry them about in triumph. Meanwhile, the dragoons of the Prince de Lambesc, drawn up on the Place Louis-Quinze, find a barricade of chairs at the entrance of the Tuilleries, and are greeted with a shower of stones and bottles. Elsewhere, on the Boulevard, before the Hôtel Montmorency, some of the French Guards, escaped from their barracks, fired on a loyal detachment of the 'Royal Allemand.' The tocsin is sounding on all sides, the shops where arms are sold are pillaged, and the Hôtel-de-Ville is invaded; 15 or 16 well-disposed electors, who meet there, order the districts to be assembled and armed.—The new sovereign, the people in arms and in the street, has declared himself. The dregs of society at once come to the surface. During the night between the 12th and 13th of July, 'all the barriers, from the Faubourg Saint-Antoine to the Faubourg Saint-Honoré, besides those of the Faubourgs Saint-Marcel and Saint-Jacques, are forced and set on fire.' There is no longer an 'octroi'; the city is without a revenue just at the moment when it is obliged to make the heaviest expenditures. … 'During this fearful night, the bourgeoisie kept themselves shut up, each trembling at home for himself and those belonging to him.' On the following day, the 13th, the capital appears to be given up to bandits and the lowest of the low. … During these two days and nights, says Bailly, 'Paris ran the risk of being pillaged, and was only saved from the marauders by the national guard.' … Fortunately the militia organized itself, and the principal inhabitants and gentlemen enrol themselves; 48,000 men are formed into battalions and companies; the bourgeoisie buy guns of the vagabonds for three livres apiece, and sabres or pistols for twelve sous. At last, some of the offenders are hung on the spot, and others disarmed, and the insurrection again becomes political. {1262} But, whatever its object, it remains always wild, because it is in the hands of the populace. … There is no leader, no management. The electors who have converted themselves into the representatives of Paris seem to command the crowd, but it is the crowd which commands them. One of them, Legrand, to save the Hôtel-de-Ville, has no other resource but to send for six barrels of gun-powder, and to declare to the assailants that he is about to blow everything into the air. The commandant whom they themselves have chosen, M. de Salles, has twenty bayonets at his breast during a quarter of an hour, and, more than once, the whole committee is near being massacred. Let the reader imagine, on the premises where the discussions are going on, and petitions are being made, 'a concourse of 1,500 men pressed by 100,000 others who are forcing an entrance,' the wainscoting cracking, the benches upset one over another … a tumult such as to bring to mind 'the day of judgment,' the death-shrieks, songs, yells, and 'people beside themselves, for the most part not knowing where they are nor what they want.' Each district is also a petty centre, while the Palais-Royal is the main centre. … One wave gathers here and another there, their strategy consists in pushing and in being pushed. Yet, their entrance is effected only because they are let in. If they get into the Invalides it is owing to the connivance of the soldiers.—At the Bastille, firearms are discharged from ten in the morning to five in the evening against walls 40 feet high and 30 feet thick, and it is by chance that one of their shots reaches an 'invalide' on the towers. They are treated the same as children whom one wishes to hurt as little as possible. The governor, on the first summons to surrender, orders the cannon to be withdrawn from the embrasures; he makes the garrison swear not to fire if it is not attacked; he invites the first of the deputations to lunch; he allows the messenger dispatched from the Hôtel-de-Ville to inspect the fortress; he receives several discharges without returning them, and lets the first bridge be carried without firing a shot. When, at length, he does fire, it is at the last extremity, to defend the second bridge, and after having notified the assailants that he is going to do so. … The people, in turn, are infatuated with the novel sensations of attack and resistance, with the smell of gunpowder, with the excitement of the contest; all they can think of doing is to rush against the mass of stone, their expedients being on a level with their tactics: A brewer fancies that he can set fire to this block of masonry by pumping over it spikenard and poppy-seed oil mixed with phosphorus. A young carpenter, who has some archæological notions, proposes to construct a catapult. Some of them think that they have seized the governor's daughter, and want to burn her in order to make the father surrender. Others set fire to a projecting mass of buildings filled with straw, and thus close up the passage. 'The Bastille was not taken by main force,' says the brave Elie, one of the combatants; 'it was surrendered before even it was attacked,' by capitulation, on the promise that no harm should be done to anybody. The garrison, being perfectly secure, had no longer the heart to fire on human beings while themselves risking nothing, and, on the other hand, they were unnerved by the sight of the immense crowd. Eight or nine hundred men only were concerned in the attack, most of them workmen or shopkeepers belonging to the faubourg, tailors, wheelwrights, mercers, and wine-dealers, mixed with the French Guards. The Place de la Bastille, however, and all the streets in the vicinity, were crowded with the curious who came to witness the sight; 'among them,' says a witness, 'were a number of fashionable women of very good appearance, who had left their carriages at some distance.' To the 120 men of the garrison, looking down from their parapets, it seemed as though all Paris had come out against them. It is they, also, who lower the drawbridge and introduce the enemy; everybody has lost his head, the besieged as well as the besiegers, the latter more completely because they are intoxicated with the sense of victory. Scarcely have they entered when they begin the work of destruction, and the latest arrivals shoot at random those that come earlier; 'each one fires without heeding where or on whom his shot tells.' Sudden omnipotence and the liberty to kill are a wine too strong for human nature. … Elie, who is the first to enter the fortress, Cholat, Hulin, the brave fellows who are in advance, the French Guards who are cognizant of the laws of war, try to keep their word of honour; but the crowd pressing on behind them know not whom to strike, and they strike at random. They spare the Swiss soldiers who have fired on them, and who, in their blue smocks, seem to them to be prisoners; on the other hand, by way of compensation, they fall furiously on the 'invalides' who opened the gates to them; the man who prevented the governor from blowing up the fortress has his wrist severed by the blow of a sabre, is twice pierced with a sword and is hung, and the hand which had saved one of the districts of Paris is promenaded through the streets in triumph. The officers are dragged along and five of them are killed, with three soldiers, on the spot, or on the way." M. de Launay, the governor, after receiving many wounds, while being dragged to the Hotel-de-Ville, was finally killed by bayonet thrusts, and his head, cut from his body, was placarded and borne through the streets upon a pitchfork. _H. A. Taine, The French Revolution, book 1, chapter 2 (volume 1)._ "I was present at the taking of the Bastille. What has been styled the fight was not serious, for there was absolutely no resistance shown. Within the hold's walls were neither provisions nor ammunition. It was not even necessary to invest it. The regiment of gardes françaises which had led the attack, presented itself under the walls on the rue Saint Antoine side, opposite the main entrance, which was barred by a drawbridge. There was a discharge of a few musket shots, to which no reply was made, and then four or five discharges from the cannon. It has been claimed that the latter broke the chains of the drawbridge. I did not notice this, and yet I was standing close to the point of attack. What I did see plainly was the action of the soldiers, invalides, or others, grouped on the platform of the high tower, holding their muskets stock in the air, and expressing by all means employed under similar circumstances their desire of surrendering. The result of this so-called victory, which brought down so many favors on the heads of the so-called victors, is well-known. The truth is, that this great fight did not for a moment frighten the numerous spectators who had flocked to witness its result. Among them were many women of fashion, who, in order to be closer to the scene, had left their carriages some distance away." _Chancellor Pasquier, Memoirs, pages 55-56._ ALSO IN: _D. Bingham, The Bastille, volume 2, chapters 9-12._ _R. A. Davenport, History of the Bastile, chapter 12._ _J. Claretie, Camille Desmoulins and his Wife, chapter 1, section 4._ {1263} FRANCE: A. D. 1789 (July). Practical surrender of authority by the king. Organization of the National Guard with Lafayette in command. Disorder and riot in the provinces. Hunger in the capital. The murder of Foulon and Berthier. "The next morning the taking of the Bastille bore its intended fruit. Marshal de Broglie, who had found, instead of a loyal army, only disaffected regiments which had joined or were preparing to join the mob, sent in his resignation. … The king, deserted by his army, his authority now quite gone, had no means of restoring order except through the Assembly. He begged that body to undertake the work, promising to recall the dismissed ministers. … The power of the king had now passed from him to the National Assembly. But that numerous body of men, absorbed in interminable discussions on abstract ideas, was totally incapable of applying its power to the government of the country. The electors at the Hotel de Ville, on the 15th of July, resolved that there must be a mayor to direct the affairs of Paris, and a National Guard to preserve order. Dangers threatened from every quarter. When the question arose as to who should fill these offices, Moreau de Saint Méry, the president of the electors, pointed to the bust of Lafayette, which had been sent as a gift to the city of Paris by the State of Virginia, in 1784. The gesture was immediately understood, and Lafayette was chosen by acclamation. Not less unanimous was the choice of Bailly for mayor. Lafayette was now taken from the Assembly to assume the more active employment of commanding the National Guard. While the Assembly pursued the destruction of the old order and the erection of a new, Lafayette, at the age of 82, became the chief depositary of executive power. … Throughout France, the deepest interest was exhibited in passing events. … The victory of the Assembly over the king and aristocracy led the people of the provinces to believe that their cause was already won. A general demoralization ensued." After the taking of the Bastille, "the example of rebellion thus set was speedily followed. Rioting and lawlessness soon prevailed everywhere, increased and imbittered by the scarcity of food. In the towns, bread riots became continual, and the custom-houses, the means of collecting the exorbitant taxes, were destroyed. In the rural districts, châteaux were to be seen burning on all sides. The towers in which were preserved the titles and documents which gave to the nobleman his oppressive rights were carried by storm and their contents scattered. Law and authority were fast becoming synonymous with tyranny; the word 'liberty,' now in every mouth, had no other signification than license. Into Paris slunk hordes of gaunt foot-pads from all over France; attracted by the prospect of disorder and pillage. … From such circumstances naturally arose the National Guard. "The king had been asked, on the 13th, by a deputation from the Assembly, "to confide the care of the city to a militia," and had declined. The military organization of citizens was then undertaken by the electors at the Hotel de Ville, without his consent, and its commander designated without his appointment. "The king was obliged to confirm this choice, and he was thus deprived even of the merit of naming the chief officer of the guard whose existence had been forced upon him." On the 17th the king was persuaded to visit the city, for the effect which his personal presence would have, it was thought, upon the anxious and excited public mind. Lafayette had worked with energy to prepare his National Guard for the difficult duty of preserving order and protecting the royal visitor on the occasion. "So intense was the excitement and the insurrectionary spirit of the time, so uncertain were the boundaries between rascality and revolutionary zeal, that it was difficult to establish the fact that the new guard was created to preserve order and not to fight the king and pillage the aristocracy. The great armed mob, now in process of organization, had to be treated with great tact, lest it should refuse to submit to authority in any shape." But short as the time was, Lafayette succeeded in giving to the powerless monarch a safe and orderly reception. "The king made his will and took the sacraments before leaving Versailles, for … doubts were entertained that he would live to return." He was met at the gates of Paris by the new mayor, Bailly, and escorted through a double line of National Guards to the Hotel de Ville. There he was obliged to fix on his hat the national cockade, just brought into use, and to confirm the appointments of Lafayette and Bailly. "Louis XVI. then returned to Versailles, on the whole pleased, as the day had been less unpleasant than had been expected. But the compulsory acceptation of the cockade and the nominations meant nothing less than the extinction of his authority. … Lafayette recruited his army from the bourgeois class, for the good reason that, in the fever then raging for uncontrolled freedom, that class was the only one from which the proper material could be taken. The importance of order was impressed on the bourgeois by the fact that they had, shops and houses which they did not wish to see pillaged. … The necessity for strict police measures was soon to be terribly illustrated. For a week past a large crowd composed of starving workmen, country beggars, and army deserters, had thronged the streets, angrily demanding food. The city was extremely short of provisions, and it was impossible to satisfy the demands made upon it. … On July 22, an old man named Foulon, It member of the late ministry, who had long been the object of public dislike, and was now detested because it was rumored that he said that 'the people might eat' grass,' was arrested in the country, and brought to the Hotel de Ville, followed by a mob who demanded his immediate judgment." Lafayette exerted vainly his whole influence and his whole authority to protect the wretched old man until he could be lodged in prison. The mob tore its victim from his very hands and destroyed him on the spot. The next day, Foulon's son-in-law, Berthier, the Intendant of Paris, was arrested in the country, and the tragedy was re-enacted. "Shocked by these murders and disgusted by his own inability to prevent them, Lafayette sent his resignation to the electors, and for some time persisted in his refusal to resume his office. But no other man could be found in Paris equally fitted for the place; so that on the personal solicitation of the electors and a deputation from the 60 districts of the city, he again took command." _B. Tuckerman, Life of General Lafayette, volume 1, chapters 9-10._ ALSO IN: _J. Michelet, Historical View of the French Revolution, book 2, chapters 1-2._ {1264} FRANCE: A. D. 1789 (July-August). Cause and character of the "Emigration." "Everything, or nearly everything, was done by the party opposed to the Revolution in the excitement of the moment; nothing was the result of reasoning. Who, for instance, reasoned out the emigration? It has oftentimes been asked how so extraordinary a resolution came to be taken; how it had entered the minds of men gifted with a certain amount of sense that there was any advantage to be derived from abandoning all the posts where they could still exercise power; of giving over to the enemy the regiments they commanded, the localities over which they had control; of delivering up completely to the teachings of the opposite party the peasantry, over whom, in a goodly number of provinces, a valuable influence might be exerted, and among whom they still had many friends; and all this, to return for the purpose of conquering, at the sword's point, positions, a number of which at least could be held without a fight. No doubt it has been offered as an objection, that the peasantry set fire to châteaux, that soldiers mutinied against their officers. This was not the case at the time of what has been called the first emigration, and, at any rate, such doings were not general; but does danger constitute sufficient cause for abandoning an important post? … What is the answer to all this? Merely what follows. The voluntary going into exile of nearly the whole nobility of France, of many magistrates who were never to unsheath a sword, and lastly, of a large number of women and children,—this resolve, without a precedent in history, was not conceived and determined upon as a State measure; chance brought it about. A few, in the first instance, followed the princes who had been obliged, on the 14th of July, to seek safety out of France, and others followed them. At first, it was merely in the nature of a pleasant excursion. Outside of France, they might freely enjoy saying and believing anything and everything. … The wealthiest were the first to incur the expense of this trip, and a few brilliant and amiable women of the Court circle did their share to render most attractive the sojourn in a number of foreign towns close to the frontier. Gradually the number of these small gatherings increased, and it was then that the idea arose of deriving advantage from them. It occurred to the minds of a few men in the entourage of the Comte d'Artois, and whose moving spirit was M. de Calonne, that it would be an easy matter for them to create a kingdom for their sovereign outside of France, and that if they could not in this fashion succeed in giving him provinces to reign over, he would at least reign over subjects, and that this would serve to give him a standing in the eyes of foreign powers, and determine them to espouse his cause. … Thus in '89, '90, and '91, there were a few who were compelled to fly from actual danger; a small number were led away by a genuine feeling of enthusiasm; many felt themselves bound to leave, owing to a point of honor which they obeyed without reasoning it out; the mass thought it was the fashion, and that it looked well; all, or almost all, were carried away by expectations encouraged by the wildest of letters, and by the plotting of a few ambitious folk, who were under the impression that they were building up their fortunes." _Chancellor Pasquier, Memoirs, pages 64-66._ FRANCE: A. D. 1789 (August). The Night of Sacrifices. The sweeping out of Feudalism. "What was the Assembly doing at this period, when Paris was waiting in expectation, and the capture of the Bastille was being imitated all over France; when châteaux were burning, and nobles flying into exile; when there was positive civil war in many a district, and anarchy in every province? Why, the Assembly was discussing whether or not the new constitution of France should be prefaced by a Declaration of the Rights of Man. In the discussion of this extremely important question were wasted the precious days which followed July 17. … The complacency of these theorists was rudely shaken on August 4, when Salomon read to the Assembly the report of the Comité des Recherches, or Committee of Researches, on the state of France. A terrible report it was. Châteaux burning here and there; millers hung; tax-gatherers drowned; the warehouses and depots of the gabelle burnt; everywhere rioting, and nowhere peace. … Among those who listened to the clear and forcible report of Salomon were certain of the young liberal noblesse who had just been dining with the Duc de la Roehefoucauld-Liancourt, a wise and enlightened nobleman. At their head was the Vicomte de Noailles, a young man of thirty-three, who had distinguished himself at the head of his regiment under his cousin, Lafayette, in America. … The Vicomte de Noailles was the first to rush to the tribune. 'What is the cause of the evil which is agitating the provinces?' he cried; and then he showed that it arose from the uncertainty under which the people dwelt, as to whether or not the old feudal bonds under which they had so long lived and laboured were to be perpetuated or abolished, and concluded an impassioned speech by proposing to abolish them at once. One after another the young liberal noblemen, and then certain deputies of the tiers état, followed him with fresh sacrifices. First the old feudal rights were abolished; then the rights of the dovecote and the game laws; then the old copyhold services; then the tithes paid to the Church, in spite of a protest from Siéyès; then the rights of certain cities over their immediate suburbs and rural districts were sacrificed; and the contention during that feverish night was rather to remember something or other to sacrifice than to suggest the expediency of maintaining anything which was established. In its generosity the Assembly even gave away what did not belong to it. The old dues paid to the pope were abolished, and it was even declared that the territory of Avignon, which had belonged to the pope since the Middle Ages, should be united to France if it liked; and the sitting closed with a unanimous decree that a statue should be erected to Louis XVI., 'the restorer of French liberty.' Well might Mirabeau define the night of August 4 as a mere 'orgie.' … Noble indeed were the intentions of the deputies. … {1265} Yet the results of this night of sacrifices were bad rather than good. As Mirabeau pointed out, the people of France were told that all the feudal rights, dues, and tithes had been abolished that evening, but they were not told at the same time that there must be taxes and other burdens to take their place. It was of no use to issue a provisional order that all rights, dues, and taxes remained in force for the present, because the poor peasant would refuse to pay what was illegal, and would not understand the political necessity of supporting the revenue. … This ill-considered mass of resolutions was what was thrown in the face of France in a state of anarchy to restore it to a state of order." _H. M. Stephens, History of the French Revolution, volume 1, chapter 5._ ALSO IN: A. Thiers, History of the French Revolution, (American edition), volume 1, pages 81-84. FRANCE: A. D. 1789 (August-October). Constitution-making and the Rights of Man. The first emigration of nobles. Famine in Paris. Rumors of an intended flight of the King. "One may look upon the peculiarity of the Assembly as being a singular faith in the power of ideas. That was its greatness. It firmly believed that truth shaped into laws would be invincible. Two months—such was the calculation—would suffice to construct the constitution. That constitution by its omnipotent virtue would convince all men and bend them to its authority, and the revolution would be completed. Such was the faith of the National Assembly. The attitude of the people was so menacing that many of the courtiers fled. Thus commenced the first emigration. … As if the minds of men were not sufficiently agitated, there now were heard cries of a great conspiracy of the aristocrats. The papers announced that a plot had been discovered which was to have delivered Brest to the English. Brest, the naval arsenal, wherein France for whole centuries had expended her millions and her labours: this given up to England! England would once more overrun France! … It was amidst these cries of alarm—with on one hand the emigration of the nobility, on the other the hunger of a maddened people; with here an irresolute aristocracy, startled at the audacity of the 'canaille,' and there a resolute Assembly, prepared, at the hazard of their lives, to work out the liberty of France; amidst reports of famine, of insurrections, and wild disorders of all sorts, that we find the National Assembly debating upon the rights of man, discussing every article with metaphysical quibbling and wearisome fluency, and, having finally settled each article, making their famous Declaration. This Declaration, which was solemnly adopted by the Assembly, on the 18th of August, was the product of a whole century of philosophical speculation, fixed and reduced to formulas, and bearing unmistakeable traces of Rousseau. It declared the original equality of mankind, and that the ends of social union are liberty, property, security, and resistance to oppression. It declared that sovereignty resides in the nation, from whence all power emanates; that freedom consists in doing everything which does not injure another; that law is the expression of the general will; that public burdens should be borne by all the members of the state in proportion to their fortunes; that the elective franchise should be extended to all; that the exercise of natural rights has no other limit than their interference with the rights of others; that no man should be persecuted for his religious opinions, provided he conform to the laws and do not disturb the religion of the state; that all men have the right of quitting the state in which they were born, and of choosing another country, by renouncing their rights of citizenship; that the liberty of the press is the foremost support of public liberty, and the law should maintain it, at the same time punishing those who abuse it by distributing seditious discourses, or calumnies against individuals." Having adopted its Declaration of the rights of man, the Assembly proceeded to the drawing up of a constitution which should embody the principles of the Declaration, and soon found itself in passionate debate upon the relations to be established between the national legislature and the king. Should the king retain a veto upon legislation? Should he have any voice in the making of laws? "The lovers of England and the English constitution all voted in favour of the veto. Even Mirabeau was for it." Robespierre, just coming into notice, bore a prominent part in the opposition. "The majority of the Assembly shared Robespierre's views; and the King's counselors were at length forced to propose a compromise in the shape of a suspensive veto; namely, that the King should not have the absolute right of preventing any law, but only the right of suspending it for two, four, or six years. … It was carried by a large majority." Meantime, in Paris, "vast and incalculable was the misery: crowds of peruke-makers, tailors, and shoemakers, were wont to assemble at the Louvre and in the Champs Elysées, demanding things impossible to be granted; demanding that the old regulations should be maintained, and that new ones should be made; demanding that the rate of daily wages should be fixed; demanding … that all the Savoyards in the country should be sent away, and only Frenchmen employed. The bakers' shops were besieged, as early as five o'clock in the morning, by hungry crowds who had to stand 'en queue'; happy when they had money to purchase miserable bread, even in this uncomfortable manner. … Paris was living at the mercy of chance: its subsistence dependent on some arrival or other: dependent on a convoy from Beauce, or a boat from Corbeuil. The city, at immense sacrifices, was obliged to lower the price of bread: the consequence was that the population for more than ten leagues round came to procure provisions at Paris. The uncertainty of the morrow augmented the difficulties. Everybody stored up, and concealed provisions. The administration sent in every direction, and bought up flour, by fair means, or by foul. It often happened that at midnight there was but half the flour necessary for the morning market. Provisioning Paris was a kind of war. The National Guard was sent to protect each arrival; or to secure certain purchases by force of arms. Speculators were afraid; farmers would not thrash any longer; neither would the miller grind. 'I used to see,' says Bailly, 'good tradesmen, mercers and goldsmiths, praying to be admitted among the beggars employed at Montmartre, in digging the ground.' Then came fearful whispers of the King's intention to fly to Metz. What will become of us if the King should fly? He must not fly; we will have him here; here amongst us in Paris! This produced the famous insurrection of women … on the 5th October." _G. H. Lewes, Life of Robespierre, chapter 9._ _H. von Sybel, History of the French Revolution, book 1, chapters 3-4 (volume 1)._ {1266} FRANCE: A. D. 1789 (October). The Insurrection of Women. Their march to Versailles. "A thought, or dim raw-material of a thought, was fermenting all night [October 4-5], universally in the female head, and might explode. In squalid garret, on Monday morning Maternity awakes, to hear children weeping for bread. Maternity must forth to the streets, to the herb-markets and Bakers'-queues; meets there with hunger-stricken Maternity, sympathetic, exasperative. O we unhappy women! But, instead of Bakers'-queues, why not to Aristocrats' palaces, the root of the matter? Allons! Let us assemble. To the Hôtel-de-Ville; to Versailles; to the Lanterne! In one of the Guard houses of the Quartier Saint-Eustache, 'a young woman' seizes a drum,—for how shall National Guards give fire on women, on a young woman? The young woman seizes the drum; sets forth, beating it, 'uttering cries relative to the dearth of grains.' Descend, O mothers; descend, ye Judiths, to food and revenge!—All women gather and go; crowds storm all stairs, force out all women: the female Insurrectionary Force, according to Camille, resembles the English Naval one; there is a universal 'Press of women.' Robust Dames of the Halle, slim Mantua-makers, assiduous, risen with the dawn; ancient Virginity tripping to matins; the Housemaid, with early broom; all must go. Rouse ye, O, women; the laggard men will not act; they say, we ourselves may act! And so, like snowbreak from the mountains, for every staircase is a melted brook, it storms; tumultuous, wild-shrilling, towards the Hôtel-de-Ville. Tumultuous; with or without drum-music: for the Faubourg Saint-Antoine also has tucked-up its gown; and with besom-staves, fire-irons, and even rusty pistols (void of ammunition), is flowing on. Sound of it flies, with a velocity of sound, to the utmost Barriers. By seven o'clock, on this raw October morning, fifth of the month, the Townhall will see wonders. … Grand it was, says Camille, to see so many Judiths, from eight to ten thousand of them in all, rushing out to search into the root of the matter! Not unfrightful it must have been; ludicro-terrific, and most unmanageable. At such hour the overwatched Three Hundred are not yet stirring: none but some Clerks, a company of National Guards; and M. de Gouvion, the Major-general. Gouvion has fought in America for the cause of civil Liberty; a man of no inconsiderable heart, but deficient in head. He is, for the moment, in his back apartment; assuaging Usher Maillard, the Bastille-sergeant, who has come, as too many do, with 'representations.' The assuagement is still incomplete when our Judiths arrive. The National Guards form on the outer stairs, with levelled bayonets; the ten thousand Judiths press up, resistless; with obtestations, with outspread hands,—merely to speak to the Mayor. The rear forces them; nay from male hands in the rear, stones already fly: the National Guard must do one of two things; sweep the Place de Greve with cannon, or else open to right and left. They open: the living deluge rushes in. Through all rooms and cabinets, upwards to the topmost belfry: ravenous; seeking arms, seeking Mayors, seeking justice;— while, again, the better-dressed speak kindly to the Clerks; point out the misery of these poor women; also their ailments, some even of an interesting sort. Poor M. de Gouvion is shiftless in this extremity;—a man shiftless, perturbed: who will one day commit suicide. How happy for him that Usher Maillard the shifty was there, at the moment, though making representations! Fly back, thou shifty Maillard: seek the Bastille Company; and O return fast with it; above all, with thy own shifty head! For, behold, the Judiths can find no Mayor or Municipal; scarcely, in the topmost belfry, can they find poor Abbé Lefèvre the Powder-distributor. Him, for want of a better, they suspend there: in the pale morning light; over the top of all Paris, which swims in one's failing eyes:—a horrible end? Nay the rope broke, as French ropes often did; or else an Amazon cut it. Abbe Lefèvre falls, some twenty feet, rattling among the leads; and lives long years after, though always with 'a tremblement in the limbs.' And now doors fly under hatchets; the Judiths have broken the Armory; have seized guns and cannons, three money-bags, paper-heaps; torches flare: in few minutes, our brave Hôtel-de-Ville, which dates from the Fourth Henry, will, with all that it holds, be in flames! In flames, truly,—were it not that Usher Maillard, swift of foot, shifty of head, has returned! Maillard, of his own motion,—for Gouvion or the rest would not even sanction him,—snatches a drum: descends the Porch-stairs, ran-tan, beating sharp, with loud rolls, his Rogues'-march: To Versailles! Allons; à Versailles! As men beat on kettle or warming-pan, when angry she-bees, or say, flying desperate wasps, are to be hived; and the desperate insects hear it, and cluster round it,—simply as round a guidance, where there was none: so now these Menads round shifty Maillard, Riding-Usher of the Châtelet. The axe pauses uplifted; Abbé Lefèvre is left half-hanged: from the belfry downwards all vomits itself. What rub-a-dub is that? Stanislas Maillard, Bastille hero, will lead us to Versailles? Joy to thee, Maillard; blessed art thou above Riding-Ushers! Away, then, away! The seized cannon are yoked with seized cart-horses: brown-locked Demoiselle Théroigne, with pike and helmet, sits there as gunneress. … Maillard (for his drum still rolls) is, by heaven-rending acclamation, admitted General. Maillard hastens the languid march. … And now Maillard has his Menads in the Champs Elysées (Fields Tartarean rather); and the Hôtel-de-Ville has suffered comparatively nothing. … Great Maillard! A small nucleus of Order is round his drum; but his outskirts fluctuate like the mad Ocean: for Rascality male and female is flowing in on him, from the four winds: guidance there is none but in his single head and two drum-sticks. … On the Elysian Fields there is pause and fluctuation; but, for Maillard, no return. He persuades his Menads, clamorous for arms and the Arsenal, that no arms are in the Arsenal; that an unarmed attitude, and petition to a National Assembly, will be the best: he hastily nominates or sanctions generalesses, captains of tens and fifties;—and so, in loosest-flowing order, to the rhythm of some 'eight drums' (having laid aside his own), with the Bastille Volunteers bringing up his rear, once more takes the road. Chaillot, which will promptly yield baked loaves, is not plundered; nor are the Sèvres Potteries broken. … The press of women still continues, for it is the cause of all Eve's Daughters, mothers that are, or that ought to be. No carriage-lady, were it with never such hysterics, but must dismount, in the mud roads, in her silk shoes, and walk. In this manner, amid wild October weather, they, a wild unwinged stork-flight, through the astonished country wend their way." _T. Carlyle, The French Revolution, volume 1, book 7, chapters 4-5._ {1267} FRANCE: A. D. 1789 (October). The mob of men at Versailles, with Lafayette and the National Guard. The king and royal family brought to Paris. Before the memorable 5th day of October closed, the movement of the women upon Versailles was followed by an outpouring, in the same direction, of the masculine mob of Paris, headed by the National Guard. "The commander, Lafayette, opposed their departure a long time, but in vain; neither his efforts nor his popularity could overcome the obstinacy of the people. For seven hours he harangued and retained them. At length, impatient at this delay, rejecting his advice, they prepared to set forward without him; when, feeling that it was now his duty to conduct as it had previously been to restrain them, he obtained his authorisation from the corporation, and gave the word for departure about seven in the evening. "Meantime the army of the amazons had arrived at Versailles, and excited the terrors of the court. "The troops of Versailles flew to arms and surrounded the château, but the intentions of the women were not hostile. Maillard, their leader, had recommended them to appear as suppliants, and in that attitude they presented their complaints successively to the assembly and to the king. Accordingly, the first hours of this turbulent evening were sufficiently calm. Yet it was impossible but that causes of hostility should arise between an excited mob and the household troops, the objects of so much irritation. The latter were stationed in the court of the château opposite the national guard and the Flanders regiment. The space between was filled by women and volunteers of the Bastille. In the midst of the confusion, necessarily arising from such a juxtaposition, a scuffle arose; this was the signal for disorder and conflict. An officer of the guards struck a Parisian soldier with his sabre, and was in turn shot in the arm. The national guards sided against the household troops; the conflict became warm, and would have been sanguinary, but for the darkness, the bad weather, and the orders given to the household troops, first to cease firing and then to retire. … During this tumult, the court was in consternation; the flight of the king was suggested, and carriages prepared; a piquet of the national guard saw them at the gate of the orangery, and having made them go back, closed the gate: moreover, the king, either ignorant of the designs of the court, or conceiving them impracticable, refused to escape. Fears were mingled with his pacific intentions, when he hesitated to repel the aggression or to take flight. Conquered, he apprehended the fate of Charles I. of England; absent, he feared that the duke of Orleans would obtain the lieutenancy of the kingdom. But, in the meantime, the rain, fatigue, and the inaction of the household troops, lessened the fury of the multitude, and Lafayette arrived at the head of the Parisian army. His presence restored security to the court, and the replies of the king to the deputation from Paris satisfied the multitude and the army. In a short time, Lafayette's activity, the good sense and discipline of the Parisian guard, restored order everywhere. Tranquillity returned. The crowd of women and volunteers, overcome by fatigue, gradually dispersed, and some of the national guard were entrusted with the defence of the château, while others were lodged with their companions in arms at Versailles. The royal family, re-assured after the anxiety and fear of this painful night, retired to rest about two o'clock in the morning. Towards five, Lafayette, having visited the outposts which had been confided to his care, and finding the watch well kept, the town calm, and the crowds dispersed or sleeping, also took a few moments repose. About six, however, some men of the lower class, more enthusiastic than the rest, and awake sooner than they, prowled round the château. Finding a gate open, they informed their companions, and entered. Unfortunately, the interior posts had been entrusted to the household guards, and refused to the Parisian army. This fatal refusal caused all the misfortunes of the night. The interior guard had not even been increased; the gates scarcely visited, and the watch kept as negligently as on ordinary occasions. These men, excited by all the passions that had brought them to Versailles, perceiving one of the household troops at a window, began to insult him. He fired, and wounded one of them. They then rushed on the household troops, who defended the château breast to breast, and sacrificed themselves heroically. One of them had time to warn the queen, whom the assailants particularly threatened; and, half dressed, she ran for refuge to the king. The tumult and danger were extreme in the château. Lafayette, apprised of the invasion of the royal residence, mounted his horse, and rode hastily to the scene of danger. On the square he met some of the household troops surrounded by an infuriated mob, who were on the point of killing them. He threw himself among them, called some French guards who were near, and, having rescued the household troops and dispersed their assailants, he hurried to the château. He found it already secured by the grenadiers of the French guard, who, at the first noise of the tumult, had hastened and protected the household troops from the fury of the Parisians. But the scene was not over; the crowd assembled again in the marble court under the king's balcony, loudly called for him, and he appeared. They required his departure for Paris; he promised to repair thither with his family, and this promise was received with general applause. The queen was resolved, to accompany him; but the prejudice against her was so strong that the journey was not without danger; it was necessary to reconcile her with the multitude. Lafayette proposed to her to accompany him to the balcony; after some hesitation, she consented. They appeared on it together, and to communicate by a sign with the tumultuous crowd, to conquer its animosity, and awaken its enthusiasm, Lafayette respectfully kissed the queen's hand; the crowd responded with acclamations. It now remained to make peace between them and the household troops. Lafayette advanced with one of these, placed his own tricoloured cockade on his hat, and embraced him before the people, who shouted 'Vivent les gardes-du-corps!' Thus terminated this scene; the royal family set out for Paris, escorted by the army and its guards mixed with it." _F. A. Mignet, History of the French Revolution, chapter 2._ ALSO IN: _B. Tuckerman, Life of Lafayette, volume 1, chapter 11._ {1268} FRANCE: A. D. 1789-1791. The new constitution. Appropriation and sale of Church property. Issue of Assignats. Abolition of titles of honor. Civil constitution of the clergy. The Feast of the Federation. The Émigrés on the border and their conduct. "The king was henceforth at the mercy of the mob. Deprived of his guards, and at a distance from his army, he was in the centre of the revolution; and surrounded by an excited and hungry populace. He was followed to Paris by the Assembly; and, for the present, was protected from further outrages by Lafayette and the national guards. Mirabeau, who was now in secret communication with the court, warned the king of his danger, in the midst of the revolutionary capital. 'The mob of Paris,' he said, 'will scourge the corpses of the king and queen.' He saw no hope of safety for them, or for the State, but in their withdrawal from this pressing danger, to Fontainebleau or Rouen, and in a strong government, supported by the Assembly, pursuing liberal measures, and quelling anarchy. His counsels were frustrated by events; and the revolution had advanced too far to be controlled by this secret and suspected adviser of the king. Meanwhile, the Assembly was busy with further schemes of revolution and desperate finance. France was divided into departments: the property of the Church was appropriated to meet the urgent necessities of the State; the disastrous assignats were issued: the subjection of the clergy to the civil power was decreed: the Parliaments were superseded, and the judicature of the country was reconstituted, upon a popular basis: titles of honour, orders of knighthood, armorial bearings—even liveries—were abolished: the army was reorganised, and the privileges of birth were made to yield to service and seniority. All Frenchmen were henceforth equal, as 'citoyens': and their new privileges were wildly celebrated by the planting of trees of liberty. The monarchy was still recognised, but it stood alone, in the midst of revolution." _Sir T. E. May, Democracy in Europe, chapter 13 (volume 2)._ "The monarchy was continued and liberally endowed; but it was shorn of most of its ancient prerogatives, and reduced to a very feeble Executive; and while it obtained a perilous veto on the resolutions and acts of the Legislature, it was separated from that power, and placed in opposition to it, by the exclusion of the Ministers of the Crown from seats and votes in the National Assembly. The Legislature was composed of a Legislative Assembly, formed of a single Chamber alone, in theory supreme, and almost absolute; but, as we have seen, it was liable to come in conflict with the Crown, and it had less authority than might be supposed, for it was elected by a vote not truly popular, and subordinate powers were allowed to possess a very large part of the rights of Sovereignty which it ought to have divided with the King. This last portion of the scheme was very striking, and was the one, too, that most caused alarm among distant political observers. Too great centralization having been one of the chief complaints against the ancient Monarchy, this evil was met with a radical reform. … The towns received extraordinary powers; their municipalities had complete control over the National Guards to be elected in them, and possessed many other functions of Government; and Paris, by these means, became almost a separate Commonwealth, independent of the State, and directing a vast military force. The same system was applied to the country; every Department was formed into petty divisions, each with its National Guards, and a considerable share of what is usually the power of the government. … Burke's saying was strictly correct, 'that France was split into thousands of Republics, with Paris predominating and queen of all.' With respect to other institutions of the State, the appointment of nearly all civil functionaries, judicial and otherwise, was taken from the Crown, and abandoned to a like popular election; and the same principle was also applied to the great and venerable institution of the Church, already deprived of its vast estates, though the election of bishops and priests by their flocks interfered directly with Roman Catholic discipline, and probably, too, with religious dogma. … Notwithstanding the opposition of Necker, who, though hardly a statesman, understood finance, it was resolved to sell the lands of the Church to procure funds for the necessities of the State; and the deficit, which was increasing rapidly, was met by an inconvertible currency of paper, secured on the lands to be sold. This expedient … was carried out with injudicious recklessness. The Assignats, as the new notes were called, seemed a mine of inexhaustible wealth, and they were issued in quantities which, from the first moment, disturbed the relations of life and commerce, though they created a show of brisk trade for a time. In matters of taxation the Assembly, too, exceeded the bounds of reason and justice; exemptions previously enjoyed by the rich were now indirectly extended to the poor; wealthy owners of land were too heavily burdened, while the populace of the towns went scot free. … Very large sums, also, belonging to the State, were advanced to the Commune of Paris, now rising into formidable power. … The funds so obtained were lavishly squandered in giving relief to the poor of the capital in the most improvident ways—in buying bread dear and reselling it cheap, and in finding fanciful employment for artizans out of work. The result, of course, was to attract to Paris many thousands of the lowest class of rabble, and to add them to the scum of the city. … On the first anniversary [July 14, 1790] of the fall of the Bastille, and before the Constitution had been finished … a great national holiday [called the Feast of the Federation] was kept; and, amidst multitudes of applauding spectators, deputations from every Department in France, headed by the authorities of the thronging capital, defiled in procession to the broad space known as the Field of Mars, along the banks of the Seine. An immense amphitheatre had been constructed [converting the plain into a valley, by the labor of many thousands, in a single week], and decorated with extraordinary pomp; and here, in the presence of a splendid Court, of the National Assembly, and of the municipalities of the realm, and in the sight of a great assemblage surging to and fro with throbbing excitement, the King took an oath that he would faithfully respect the order of things that was being established, while incense streamed from high-raised altars, and the ranks of 70,000 National Guards burst into loud cheers and triumphant music; and even the Queen, sharing in the passion of the hour, and radiant with beauty, lifted up in her arms the young child who was to be the future chief of a disenthralled and regenerate people. … {1269} The following week was gay with those brilliant displays which Paris knows how to arrange so well; flowery arches covered the site of the Bastille, fountains ran wine, and the night blazed with fire; and the far-extending influence of France was attested by enthusiastic deputations of 'friends of liberty' from many parts of Europe, hailing the dawn of an era of freedom and peace. The work, however, of the National Assembly developed some of its effects ere long. The abolition of titles of honor filled up the measure of the anger of the Nobles; the confiscation of the property of the Church, above all, the law as to the election of priests, known as the Civil Constitution of the Clergy, shocked all religious or superstitious minds. … The emigration of the Nobles, which had become very general from the 5th and 6th of October, went on in daily augmenting numbers; and, in a short time, the frontiers were edged with bands of exiles breathing vengeance and hatred. In many districts the priests denounced as sacrilege, what had been done to the Church, divided the peasantry, and preached a crusade against what they called the atheist towns; and angry mutinies broke out in the Army, which left behind savage and relentless feelings. The relations between the King and the Assembly, too, became strained, if not hostile, at every turn of affairs, to the detriment of anything like good government; and while Louis sunk into a mere puppet, the Assembly, controlled in a great measure by demagogues and the pampered mobs of Paris, felt authority gradually slipping from it." To all the many destructive and revolutionary influences at work was now added "the pitiful conduct of those best known by the still dishonorable name of 'Émigrés.' In a few months the great majority of the aristocracy of France had fled the kingdom, abandoned the throne around which they had stood, breathing maledictions against a contemptuous Nation, as arrogant as ever in the impotence of want, and thinking only of a counter-revolution that would cover the natal soil with blood. … Their utter want of patriotism and of sound feeling made thousands believe that the state of society which had bred such creatures ought to be swept away." _W. O'C. Morris, The French Revolution and First Empire, chapter 3._ ALSO IN: _H. Van Sybel, History of the French Revolution, book 1, chapter 5, and book 2, chapters 3-5._ _M'me de Stael, Considerations on the French Revolution, part 2, chapters 12-19 (volume l)._ _E. Burke, Reflections on the Revolution in France._ _A. F. Bertrand de Moleville, Annals of the French Revolution, part 1, chapters 22-35 (volumes 2-3)._ _Duchess de Tourzell, Memoirs, volume 1, chapters 3-11._ _W. H. Jervis, The Gallican Church and the Revolution., chapters 1-4._ FRANCE: A. D. 1790. The rise of the Clubs. Jacobins, Cordeliers, Feuillants, Club Monarchique, and Club of '89. "Every party sought to gain the people; it was courted as sovereign. After attempting to influence it by religion, another means was employed, that of the clubs. At that period, clubs were private assemblies, in which the measures of government, the business of the state, and the decrees of the assembly, were discussed; their deliberations had no authority, but they exercised a certain influence. The first club owed its origin to the Breton deputies, who already met together at Versailles to consider the course of proceeding they should take. When the national representatives were transferred from Versailles to Paris, the Breton deputies and those of the assembly who were of their views held their sittings in the old convent of the Jacobins, which subsequently gave its name to their meetings. It did not at first cease to be a preparatory assembly, but as all things increase in time, the Jacobin Club did not confine itself to influencing the assembly; it sought also to influence the municipality and the people, and received as associates members of the municipality and common citizens. Its organization became more regular, its action more powerful; its sittings were regularly reported in the papers; it created branch clubs in the provinces, and raised by the side of legal power another power which first counselled and then conducted it. The Jacobin Club, as it lost its primitive character and became a popular assembly, had been forsaken by part of its founders. The latter established another society on the plan of the old one, under the name of the Club of '89. Siéyes, Chapelier, Lafayette, La Rochefoucauld, directed it, as Lameth and Barnave directed that of the Jacobins. Mirabeau belonged to both, and by both was equally courted. These clubs, of which the one prevailed in the assembly, and the other amongst the people, were attached to the new order of things, though in different degrees. The aristocracy sought to attack the revolution with its own arms; it opened royalist clubs to oppose the popular clubs. That first established, under the name of the Club des Impartiaux, could not last because it addressed itself to no class opinion. Reappearing under the name of the Club Monarchique, it included among its members all those whose views it represented. It sought to render itself popular with the lower classes, and distributed bread; but, far from accepting its overtures, the people considered such establishments as a counter-revolutionary movement. It disturbed their sittings, and obliged them several times to change their place of meeting. At length, the municipal authority found itself obliged, in January, 1791, to close this club, which had been the cause of several riots." _F. A. Mignet, History of the French Revolution, chapter 3._ "At the end of 1790 the number of Jacobin Clubs was 200, many of which—like the one in Marseilles—contained more than a thousand members. Their organization extended through the whole kingdom, and every impulse given at the centre in Paris was felt at the extremities. … It was far indeed from embracing the majority of adult Frenchmen, but even at that time it had undoubtedly become—by means of its strict unity—the greatest power in the kingdom." _H. von Sybel, History of the French Revolution, book 1, chapter 5 (volume 1)._ "This Jacobin Club soon divided itself into three other clubs: first, that party which looked upon the Jacobins as lukewarm patriots left it, and constituted themselves into the Club of the Cordeliers, where Danton's voice of thunder made the halls ring; and Camille Desmoulins' light, glancing wit played with momentous subjects. The other party, which looked upon the Jacobins as too fierce, constituted itself into the 'Club of 1789; friends of the monarchic constitution;' and afterwards named Feuillant's Club, because it met in the Feuillant Convent. Lafayette was their chief; supported by the 'respectable' patriots. These clubs generated many others, and the provinces imitated them." _G. H. Lewes, Life of Robespierre, chapter 10._ {1270} "The Cordeliers were a Parisian club; the Jacobins an immense association extending throughout France. But Paris would stir and rise at the fury of the Cordeliers; and Paris being once in motion, the political revolutionists were absolutely obliged to follow. Individuality was very powerful among the Cordeliers. Their journalists, Marat, Desmoulins, Fréron, Robert, Hébert and Fabre d'Églantine, wrote each for himself. Danton, the omnipotent orator, would never write; but, by way of compensation, Marat and Desmoulins, who stammered or lisped, used principally to write, and seldom spoke. … The Cordeliers formed a sort of tribe, all living in the neighbourhood of the club." _J. Michelet, Historical View of the French Revolution, book 4, chapters 7 and 5._ ALSO IN: _T. Carlyle, The French Revolution, volume 2, book 1, chapter 5._ _H. A. Taine, The French Revolution, book 4 (volume 2)._ FRANCE: A. D. 1790-1791. Revolution at Avignon. Reunion of the old Papal province with France decreed. "The old residence of the Popes [Avignon] remained until the year 1789 under the papal government, which, from its distance, exercised its authority with great mildness, and left the towns and villages of the country in the enjoyment of a great degree of independence. The general condition of the population was, however, much the same as in the neighbouring districts of France—agitation in the towns and misery in the country. It is not surprising, therefore, that the commotion of August 4th should extend itself among the subjects of the Holy see. Here, too, castles were burned, black mail levied on the monasteries, tithes and feudal rights abolished. The city of Avignon soon became the centre of a political agitation, whose first object was to throw off the papal yoke, and then to unite the country with France. … In June, 1790, the people of Avignon tore down the papal arms, and the Town Council sent a message to Paris, that Avignon wished to be united to France." Some French regiments were sent to the city to maintain order; but "the greater part of them deserted, and marched out with the Democrats of the town to take and sack the little town of Cavaillon, which remained faithful to the Pope. From this time forward civil war raged without intermission. … The Constituent Assembly, on the 14th of September, 1791, decreed the reunion of the country with France. Before the new government could assert its authority, fresh and more dreadful atrocities had taken place," ending with the fiendish massacre of 110 prisoners, held by a band of ruffians who had taken possession of the papal castle. _H. von Sybel, History of the French Revolution, book 3, chapter 2 (volume 1)._ FRANCE: A. D. 1790-1791. The oath of the clergy. First movements toward the European coalition against French democracy. Death of Mirabeau. The King's flight and arrest at Varennes. Rise of a Republican Party. "By a decree of November 27th, 1790, the Assembly required the clergy to take an oath of fidelity to the nation, the law and the king, and to maintain the constitution. This oath they were to take within a week, on pain of deprivation. The King, before assenting to this measure, wished to procure the consent of the Pope, but was persuaded not to wait for it, and gave his sanction, December 3rd. … Of 300 prelates and priests, who had seats in the Assembly, those who sat on the right unanimously refused to take the oath, while those who sat on the left anticipated the day appointed for that purpose. Out of 138 archbishops and bishops, only four consented to swear, Talleyrand, Loménie de Brienne (now Archbishop of Sens), the Bishop of Orleans, and the Bishop of Viviers. The oath was also refused by the great majority of the curés and vicars, amounting, it is said, to 50,000. Hence arose the distinction of 'prêtres sermentés' and 'insermentés,' or sworn and non-juring priests. The brief of Pius VI., forbidding the oath, was burnt at the Palais Royal, as well as a mannikin representing the Pope himself in his pontificals. Many of the deprived ecclesiastics refused to vacate their functions, declared their successors intruders and the sacraments they administered null, and excommunicated all who recognised and obeyed them. Louis XVI., whose religious feelings were very strong, was perhaps more hurt by these attacks upon the Church than even by those directed against his own prerogative. The death of Mirabeau, April 2nd 1791, was a great loss to the King, though it may well be doubted whether his exertions could have saved the monarchy. He fell a victim to his profligate habits, assisted probably by the violent exertions he had recently made in the Assembly. … He was honoured with a sumptuous funeral at the public expense, to which, says a contemporary historian, nothing but grief was wanting. In fact, to most of the members of the Assembly, eclipsed by his splendid talents and overawed by his reckless audacity, his death was a relief. … After Mirabeau's death, Duport, Barnave, and Lameth reigned supreme in the Assembly, and Robespierre became more prominent. The King had now begun to fix his hopes on foreign intervention. The injuries inflicted by the decrees of the Assembly on August 4th 1789, on several princes of the Empire, through their possessions in Alsace, Franche Comté, and Lorraine, might afford a pretext for a rupture between the German Confederation and France. … The German prelates, injured by the Civil Constitution of the clergy, were among the first to complain. By this act the Elector of Mentz was deprived of his metropolitan rights over the bishoprics of Strasburg and Spires; the Elector of Trèves of those over Metz, Toul, Verdun, Nanci and St. Diez. The Bishops of Strasburg and Bale lost their diocesan rights in Alsace. Some of these princes and nobles had called upon the Emperor and the German body in January 1790, for protection against the arbitrary acts of the National Assembly. This appeal had been favourably entertained, both by the Emperor Joseph II. and by the King of Prussia; and though the Assembly offered suitable indemnities, they were haughtily refused. … The Spanish and Italian Bourbons were naturally inclined to support their relative, Louis XVI. … The King of Sardinia, connected by intermarriages with the French Bourbons, had also family interests to maintain. Catherine II. of Russia had witnessed, with humiliation and alarm, the fruits of the philosophy which she had patronised, and was opposed to the new order of things in France. … {1271} All the materials existed for an extensive coalition against French democracy. In this posture of affairs the Count d'Artois, accompanied by Calonne, who served him as a sort of minister, and by the Count de Durfort, who had been despatched from the French Court, had a conference with the Emperor, now Leopold II., at Mantua, in May 1791, in which it was agreed that, towards the following July, Austria should march 35,000 men towards the frontiers of Flanders; the German Circles 15,000 towards Alsace; the Swiss 15,000 towards the Lyonnais; the King of Sardinia 15,000 towards Dauphiné; while Spain was to hold 20,000 in readiness in Catalonia. This agreement, for there was not, as some writers have supposed, any formal treaty, was drawn up by Calonne, and amended with the Emperor's own hand. But the large force to be thus assembled was intended only as a threatening demonstration, and hostilities were not to be actually commenced without the sanction of a congress. … The King's situation had now become intolerably irksome. He was, to all intents and purposes, a prisoner at Paris. A trip, which he wished to make to St. Cloud during the Easter of 1791, was denounced at the Jacobin Club as a pretext for flight; and when he attempted to leave the Tuileries, April 18th, the tocsin was rung, his carriage was surrounded by the mob, and he was compelled to return to the palace. … A few days after … the leaders of the Revolution, who appear to have suspected his negociations abroad, exacted that he should address a circular to his ambassadors at foreign courts, in which he entirely approved the Revolution, assumed the title of 'Restorer of French liberty,' and utterly repudiated the notion that he was not free and master of his actions." But the King immediately nullified the circular by despatching secret agents with letters "in which he notified that any sanction he might give to the decrees of the Assembly was to be reputed null; that his pretended approval of the constitution was to be interpreted in an opposite sense, and that the more strongly he should seem to adhere to it, the more he should desire to be liberated from the captivity in which he was held. Louis soon after resolved on his unfortunate flight to the army of the Marquis de Bouillé at Montmédy. … Having, after some hair-breadth escapes, succeeded in quitting Paris in a travelling berlin, June 20th, they [the King, Queen, and family] reached St. Menehould in safety. But here the King was recognised by Drouet, the son of the postmaster, who, mounting his horse, pursued the royal fugitives to Varennes, raised an alarm, and caused them to be captured when they already thought themselves out of danger. In consequence of their being rather later than was expected, the military preparations that had been made for their protection entirely failed. The news of the King's flight filled Paris with consternation. The Assembly assumed all the executive power of the Government, and when the news of the King's arrest arrived, they despatched Barnave, Latour, Maubourg and Pétion to conduct him and his family back to Paris. … Notices had been posted up in Paris, that those who applauded the King should be horsewhipped, and that those who insulted him should be hanged; hence he was received on entering the capital with a dead silence. The streets, however, were traversed without accident to the Tuileries, but as the royal party were alighting, a rush was made upon them by some ruffians, and they were with difficulty saved from injury. The King's brother, the count of Provence, who had fled at the same time by a different route, escaped safely to Brussels. This time the King's intention to fly could not be denied; he had, indeed, himself proclaimed it, by sending to the Assembly a manifest, in which he explained his reasons for it, declared that he did not intend to quit the kingdom, expressed his desire to restore liberty and establish a constitution, but annulled all that he had done during the last two years. … The King, after his return, was provisionally suspended from his functions by a decree of the Assembly, June 25th. Guards were placed over him and the Queen; the gardens of the Tuileries assumed the appearance of a camp; sentinels were stationed on the roof of the Palace, and even in the Queen's bedchamber. … From the period of the King's flight to Varennes must be dated the first decided appearance of a republican party in France. During his absence the Assembly had been virtually sovereign, and hence men took occasion to say, 'You see the public peace has been maintained, affairs have gone on, in the usual way in the King's absence.' The chief advocates of a republic were Brissot, Condorcet, and the recently-established club of the Cordeliers. … The arch-democrat, Thomas Payne, who was now at Paris, also endeavoured to excite the populace against the King. The Jacobin Club had not yet gone this length; they were for bringing Louis XVI. to trial and deposing him, but for maintaining the monarchy." _T. H. Dyer, History of Modern Europe, book 7, chapters 2-3 (volume 4)._ ALSO IN: _J. Michelet, Historical View of the French Revolution, book 4, chapters 8-14._ _M'me Campan, Memoirs of Marie Antoinette, volume 2, chapters 5-7._ _Marquis de Bouillé, Memoirs, chapters 8-11._ _Duchess de Tourzel, Memoirs, volume 1, chapter 12._ _A. B. Cochrane, Francis I., and other Historical Studies, volume 2 (The Flight of Varennes)._ FRANCE: A. D. 1791 (July-September). Attitude of Foreign Powers. Coolness of Austria towards the Émigrés. The Declaration of Pilnitz. Completion of the Constitution. Restoration of the King. Tumult in the Champs de Mars. Dissolution of the Constituent National Assembly. "On the 27th of July, Prince Reuss presented a memorial [from the Court of Austria] to the Court of Berlin, in which the Emperor explained at length his views of a European Concert. It was drawn up, throughout, in Leopold's usual cautious and circumspect manner. … In case an armed intervention should appear necessary—they would take into consideration the future constitution of France; but in doing so they were to renounce, in honour of the great cause in which they were engaged, all views of selfish aggrandizement. We see what a small part the desire for war played in the drawing up of this far-seeing plan. The document repeatedly urged that no step ought to be taken without the concurrence of all the Powers, and especially of England; and as England's decided aversion to every kind of interference was well known, this stipulation alone was sufficient to stamp upon the whole scheme, the character of a harmless demonstration." {1272} At the same time Catharine II. of Russia, released from war with the Turks, and bent upon the destruction of Poland, desired "to implicate the Emperor as inextricably as possible in the French quarrel, in order to deprive Poland of its most powerful protector; she therefore entered with the greatest zeal into the negociations for the support of Louis XVI. Her old opponent, the brilliant King Gustavus of Sweden, declared his readiness—on receipt of a large subsidy from Russia—to conduct a Swedish army by sea to the coast of Flanders, and thence, under the guidance of Bouillé, against Paris. … But, of course, every word he uttered was only an additional warning to Leopold to keep the peace. … Under these circumstances he [the Emperor] was most disagreeably surprised on the 20th of August, a few days before his departure for Pillnitz, by the sudden and entirely unannounced and unexpected arrival in Vienna of the Count d'Artois. It was not possible to refuse to see him, but Leopold made no secret to him of the real position of affairs. … He asked permission to accompany the Emperor to Pillnitz, which the latter, with cool politeness, said that he had no scruple in granting, but that even there no change of policy would take place. … Filled with such sentiments, the Emperor Leopold set out for the conference with his new ally; and the King of Prussia came to meet him with entirely accordant views. … The representations of d'Artois, therefore, made just as little impression at Pillnitz, as they had done, a week before, at Vienna. … On the 27th, d'Artois received the joint answer of the two Sovereigns, the tone and purport of which clearly testified to the sentiments of its authors. … The Emperor and King gave their sanction to the peaceable residence of individual Émigrés in their States, but declared that no armed preparations would be allowed before the conclusion of an agreement between the European Powers. To this rejection the two Monarchs added a proposal of their own—contained in a joint declaration—in which they spoke of the restoration of order and monarchy in France as a question of the greatest importance to the whole of Europe. They signified their intention of inviting the coöperation of all the European Powers. … But as it was well ascertained that England would take no part, the expressions they chose were really equivalent to a declaration of non-intervention, and were evidently made use of by Leopold solely to intimidate the Parisian democrats. … Thus ended the conference of Pillnitz, after the two Monarchs had agreed to protect the constitution of the Empire, to encourage the Elector of Saxony to accept the crown of Poland, and to afford each other friendly aid in every quarter. The statement, therefore, which has been a thousand times repeated, that the first coalition for an attack on the French Revolution was formed on this occasion, has been shown to be utterly without foundation. As soon as the faintest gleam of a reconciliation between Louis and the National Assembly appeared, the cause of the Emigrés was abandoned by the German Courts." _H. Von Sybel, History of the French Revolution, book 2, chapter 6. (volume l)._ At Paris, meantime, "the commissioners charged to make their report on the affair of Varennes presented it on the 16th of July. In the journey, they said, there was nothing culpable; and even if there were, the King was inviolable. Dethronement could not result from it, since the King had not staid away long enough, and had not resisted the summons of the legislative body. Robespierre, Buzot, and Pétion repeated all the well known arguments against the inviolability. Duport, Barnave, and Salles answered them, and it was at length resolved that the King could not be brought to trial on account of his flight. … No sooner was this resolution passed than Robespierre rose, and protested strongly against it, in the name of humanity. On the evening preceding this decision, a great tumult had taken place at the Jacobins. A petition to the Assembly was there drawn up, praying it to declare that the King was deposed as a perfidious traitor to his oaths, and that it would seek to supply his place by all the constitutional means. It was resolved that this petition should be carried on the following day to the Champ de Mars, where everyone might sign it on the altar of the country. Next day, it was accordingly carried to the place agreed upon, and the crowd of the seditious was reinforced by that of the curious, who wished to be spectators of the event. At this moment the decree was passed, so that it was now too late to petition. Lafayette arrived, broke down the barricades already erected, was threatened and even fired at, but … at length prevailed on the populace to retire. … But the tumult was soon renewed. Two invalids, who happened to be, nobody knows for what purpose, under the altar of the country, were murdered, and then the uproar became unbounded. The Assembly sent for the municipality, and charged it to preserve public order. Bailly repaired to the Champ de Mars, ordered the red flag to be unfurled, and, by virtue of martial law, summoned the seditious to retire. … Lafayette at first ordered a few shots to be fired in the air: the crowd quitted the altar of the country, but soon rallied. Thus driven to extremity, he gave the word, 'Fire!' The first discharge killed some of the rioters. Their number has been exaggerated. Some have reduced it to 30, others have raised it to 400, and others to several thousand. The last statement was believed at the moment, and the consternation became general. … Lafayette and Bailly were vehemently reproached for the proceedings in the Champ de Mars; but both of them, considering it their duty to observe the law, and to risk popularity and life in its execution, felt neither regret nor fear for what they had done. The factions were overawed by the energy which they displayed. … About this time the Assembly came to a determination which has since been censured, but the result of which did not prove so mischievous as it has been supposed. It decreed that none of its members should be re-elected. Robespierre was the proposer of this resolution, and it was attributed to the envy which he felt against his colleagues, among whom he had not shone. … The new Assembly was thus deprived of men whose enthusiasm was somewhat abated, and whose legislative science was matured by an experience of three years. … The constitution was … completed with some haste, and submitted to the King for his acceptance. From that moment his freedom was restored to him; or, if that expression be objected to, the strict watch kept over the palace ceased. … After a certain number of days he declared that he accepted the constitution. … He repaired to the Assembly, where he was received as in the most brilliant times. Lafayette, who never forgot to repair the inevitable evils of political troubles, proposed a general amnesty for all acts connected with the Revolution, which was proclaimed amidst shouts of joy, and the prisons were instantly thrown open. At length, on the 30th of September [1791], Thouret, the last president, declared that the Constituent Assembly had terminated its sittings." _A. Thiers, History of the French Revolution (American edition), volume 1, pages 186-193._ ALSO IN: _M'me de Stael, Considerations on the French Revolution, part 2, chapters 22-23, and part 3, chapters 1-2._ _H. C. Lockwood, Constitutional History of France, chapter 1., and appendix 1._ {1273} FRANCE: A. D. 1791 (August). Insurrection of slaves in San Domingo. See HAYTI: A. D. 1632-1803. FRANCE: A. D. 1791 (September). Removal of all disabilities from the Jews. See JEWS: A. D. 1791. FRANCE: A. D. 1791 (October). The meeting of the Legislative Assembly. Its party divisions. The Girondists and their leaders. The Mountain. "The most glorious destiny was predicted for the Constitution, yet it did not live a twelve month; the Assembly that was to apply it was but a transition between the Constitutional Monarchy and the Republic. It was because the Revolution partook much more of a social than of a political overthrow. The Constitution had done all it could for the political part, but the social fabric remained to be reformed; the ancient privileged classes had been scotched, but not killed. … The new Legislative Assembly [which met October 1, its members having been elected before the dissolution of the Constituent Assembly] was composed of 745 deputies, mostly chosen from the middle classes and devoted to the Revolution; those of the Right and Extreme Right going by the name of Feuillants, those of the Left and Extreme Left by the name of Jacobins. The Right was composed of Constitutionalists, who counted on the support of the National Guard and departmental authorities. Their ideas of the Revolution were embodied in the Constitution. … They kept up some relations with the Court by means of Barnave and the Lameths, but their pillar outside the Assembly, their trusty counsellor, seems to have been Lafayette. … The Left was composed of men resolved at all risks to further the Revolution, even at the expense of the Constitution. They intended to go as far as a Republic, only they lacked common unity of views, and did not form a compact body. … They reckoned among their numbers Vergniaud, Guadet, and Gensonné, deputies of the Gironde [the Bordeaux region, on the Garonne], powerful and vehement orators, and from whom their party afterwards took the name of 'Girondins'; also Brissot [de Warville] (born 1754), a talented journalist, who had drawn up the petition for the King's deposition; and Condorcet (born 1743), an ultra-liberal, but a brilliant philosopher. Their leader outside the Assembly was Pétion (born 1753), a cold, calculating, and dissembling Republican, enjoying great popularity with the masses. The Extreme Left, occupying in small numbers the raised seats in the Assembly, from which circumstance they afterwards took the name of 'the Mountain,' were auxiliaries of the 'Girondins' in their attempts to further a Revolution which should be entirely in the interest of the people. Their inspirers outside the Assembly were Robespierre (born 1759), who controlled the club of the Jacobins by his dogmatic rigorism and fame for integrity; and Danton (born 1759), surnamed the Mirabeau of the 'Breechless' (Sansculottes), a bold and daring spirit, who swayed the new club of the Cordeliers. The Centre was composed of nonentities, their moderation was inspired by fear, hence they nearly always voted with the Left." _H. Van Laun, The French Revolutionary Epoch, book 1, chapter 2, section 3 (volume 1)._ "The department of the Gironde had given birth to a new political party in the twelve citizens who formed its deputies. … The names (obscure and unknown up to this period), of Ducos, Guadet, Lafond-Ladebat, Grangeneuve, Gensonné, Vergniaud, were about to rise into notice and renown with the storms and disasters of their country; they were the men who were destined to give that impulse to the Revolution that had hitherto remained in doubt and indecision, before which it still trembled with apprehension, and which was to precipitate it into a republic. Why was this impulse fated to have birth in the department of the Gironde and not in Paris? Nought but conjectures can be offered on this subject. … Bordeaux was a commercial city, and commerce, which requires liberty through interest, at last desires it through a love of freedom. Bordeaux was the great commercial link between America and France, and their constant intercourse with America had communicated to the Gironde their love for free institutions. Moreover Bordeaux … was the birthplace of Montaigne and Montesquieu, those two great republicans of the French school." _A. de Lamartine, History of the Girondists, book 4, section 1 (volume 1)._ "In the new National Assembly there was only one powerful and active party—that of the Gironde. … When we use the term 'parties' in reference to this Assembly, nothing more is meant by it than small groups of from 12 to 20 persons, who bore the sway in the rostra and in the Committees, and who alternately carried with them the aimless crowd of Deputies. It is true, indeed, that at the commencement of their session, 130 Deputies entered their names among the Jacobins, and about 200 among the Feuillants, but this had no lasting influence on the divisions, and the majority wavered under the influence of temporary motives. The party which was regarded as the 'Right' had no opportunity for action, but saw themselves, from the very first, obliged to assume an attitude of defence. … Outside the Chamber the beau ideal of this party,—General Lafayette,—declared himself in favour of an American Senate, but without any of the energy of real conviction. As he had defended the Monarchy solely from a sense of duty, while all the feelings of his heart were inclined towards a Republic, so now, though he acknowledged the necessity of an upper Chamber, the existing Constitution appeared to him to possess a more ideal beauty. He never attained, on this point, either to clear ideas or decided actions; and it was at this period that he resigned his command of the National guard in Paris, and retired for a while to his estate in Auvergne. … The Girondist Deputies … were distinguished among the new members of the Assembly by personal dignity, regular education, and natural ability; and were, moreover, as ardent in their radicalism as any Parisian demagogue. They consequently soon became the darlings of all those zealous patriots for whom the Cordeliers were too dirty and the Feuillants too luke warm. {1274} External advantages are not without their weight, even in the most terrible political crises, and the Girondists owe to the magic of their eloquence, and especially to that of Vergniaud, an enduring fame, which neither their principles nor their deeds would have earned for them. … The representatives of Bordeaux had never occupied a leading position in the Girondist party, to which they had given its name. The real leadership of the Gironde fell singularly enough into the hands of an obscure writer, a political lady, and a priest who carried on his operations behind the scenes. It was their hands that overthrew the throne of the Capets, and spread revolution over Europe. … The writer in this trio was Brissot, who on the 16th of July had wished to proclaim the Republic, and who now represented the capital in the National Assembly, as a constitutional member. … While Brissot shaped the foreign policy of the Girondist party, its home affairs were directed by Marie Jeanne Roland, wife of the quondam Inspector of Factories at Lyons, with whom she had come the year before to Paris, and immediately thrown herself into the whirlpool of political life. As early as the year 1789, she had written to a friend, that the National Assembly must demand two illustrious heads, or all would be lost. … She was … 36 years old, not beautiful, but interesting, enthusiastic and indefatigable; with noble aims, but incapable of discerning the narrow line which separates right from wrong. … When warned by a friend of the unruly nature of the Parisian mob, she replied, that bloodhounds were after all indispensable for starting the game. … A less conspicuous, but not less important, part in this association, was played by the Abbé Sieyès. He did what neither Brissot nor Mad. Roland could have done by furnishing his party with a comprehensive and prospective plan of operations. … Their only clearly defined objects were to possess themselves of the reins of government, to carry on the Revolution, and to destroy the Monarchy by every weapon within their reach." _H. von Sybel, History of the French Revolution, book 3, chapter 1 (volume 1)._ ALSO IN: _H. A. Taine, The French Revolution, book 4, (volume 2)._ See, also, below. FRANCE: A. D. 1791-1792. Growth and spread of anarchy and civil war. Activity of the Emigrés and the ejected priests. Decrees against them vetoed by the King. The Girondists in control of the government. War with the German powers forced on by them. "It was an ominous proof of the little confidence felt by serious men in the permanence of the new Constitution, that the funds fell when the King signed it. All the chief municipal posts in Paris were passing into the hands of Republicans, and when Bailly, in November, ceased to be Mayor of Paris, he was succeeded in that great office by Pétion, a vehement and intolerant Jacobin. Lafayette had resigned the command of the National Guard, which was then divided under six commanders, and it could no longer be counted on to support the cause of order. Over a great part of France there was a total insecurity of life and property, such as had perhaps never before existed in a civilised country, except in times of foreign invasion or successful rebellion. Almost all the towns in the south—Marseilles, Toulon, Nîmes, Arles, Avignon, Montpellier, Carpentras, Aix, Montauban—were centres of Republicanism, brigandage, or anarchy. The massacres of Jourdain at Avignon, in October, are conspicuous even among the horrors of the Revolution. Caen in the following month was convulsed by a savage and bloody civil war. The civil constitution of the clergy having been condemned by the Pope, produced an open schism, and crowds of ejected priests were exciting the religious fanaticism of the peasantry. In some districts in the south, the war between Catholic and Protestant was raging as fiercely as in the 17th century, while in Brittany, and especially in La Vendée, there were all the signs of a great popular insurrection against the new Government. Society seemed almost in dissolution, and there was scarcely a department in which law was observed and property secure. The price of corn, at the same time, was rising fast under the influence of a bad harvest in the south, aggravated by the want of specie, the depreciation of paper money, and the enormously increased difficulties of transport. The peasantry were combining to refuse the paper money. It was falling rapidly in value. … In the mean time the stream of emigrants continued unabated, and it included the great body of the officers of the army who had been driven from the regiments by their own soldiers. … At Brussels, Worms, and Coblentz, emigrants were forming armed organisations." _W. E. H. Lecky, History of England in the 18th century, chapter 21 (volume 5)._ "The revolution was threatened by two dangerous enemies, the emigrants, who were urging on a foreign invasion, and the non-juring bishops and priests who were doing all in their power to excite domestic rebellion. The latter were really the more dangerous. … The Girondists clamoured for repressive measures. On the 30th of October it was decreed that the count of Provence, unless he returned within two months, should forfeit all rights to the regency. On the 9th of November an edict threatened the emigrants with confiscation and death unless they returned to their allegiance before the end of the year. On the 29th of November came the attack upon the non-jurors. They were called upon to take the oath within eight days, when lists were to be drawn up of those who refused; these were then to forfeit their pensions, and if any disturbance took place in their district they were to be removed from it, or if their complicity were proved they were to be imprisoned for two years. The king accepted the decree against his brother, but he opposed his veto to the other two. The Girondists and Jacobins eagerly seized the opportunity for a new attack upon the monarchy. … Throughout the winter attention was devoted almost exclusively to foreign affairs. It has been seen that the emperor was really eager for peace, and that as long as he remained in that mood there was little risk of any other prince taking the initiative. At the same time it must be acknowledged that Leopold's tone towards the French government was often too haughty and menacing to be conciliatory, and also that the open preparations of the emigrants in neighbouring states constituted an insult if not a danger to France. The Girondists, the most susceptible of men, only expressed the national sentiment in dwelling upon this with bitterness, and in calling for vengeance. At the same time they had conceived the definite idea that their own supremacy could best be obtained and secured by forcing on a foreign war. {1275} This was expressly avowed by Brissot, who took the lead of the party in this matter. Robespierre, on the other hand, partly through temperament and partly through jealousy of his brilliant rivals, was inclined to the maintenance of peace. But on this point the Feuillants were agreed with the Gironde, and so a vast majority was formed to force the unwilling king and ministers into war. The first great step was taken when Duportail, who had charge of military affairs, was replaced by Narbonne, a Feuillant. Louis XVI. was compelled to issue a note (14 December, 1791) to the emperor and to the archbishop of Trier to the effect that if the military force of the emigrants were not disbanded by the 15th of January hostilities would be commenced against the elector. The latter at once ordered the cessation of the military preparations, but the emigrants not only refused to obey but actually insulted the French envoy. Leopold expressed his desire for peace, but at the same time declared that any attack on the electorate of Trier would be regarded as an act of hostility to the empire. These answers were unsatisfactory, and Narbonne collected three armies on the frontiers, under the command of Rochambeau, Lafayette, and Luckner, and amounting together to about 150,000 men. On the 25th of January an explicit declaration was demanded from the emperor, with a threat that war would be declared unless a satisfactory answer was received by the 4th of March. Leopold II. saw all his hopes of maintaining peace in western Europe gradually disappearing, and was compelled to bestir himself. … On the 7th of February he finally concluded a treaty with the king of Prussia. … On the 1st of March, while still hoping to avoid a quarrel, Leopold II. died of a sudden illness, and with him perished the last possibility of peace. His son and successor, Francis II., who was now 24, had neither his father's ability nor his experience, and he was naturally more easily swayed by the anti-revolutionary spirit. … The Girondists combined all their efforts for an attack upon the minister of foreign affairs, Delessart, whom they accused of truckling to the enemies of the nation. Delessart was committed to prison, and his colleagues at once resigned. The Gironde now came into office. The ministry of home affairs was given to Roland; of war to Servan; of finance to Clavière. Dumouriez obtained the foreign department, Duranthon that of justice, and Lacoste the marine. Its enemies called it 'the ministry of the Sansculottes.' … On the 20th of April [1792] Louis XVI. appeared in the assembly and read with trembling voice a declaration of war against the king of Hungary and Bohemia." _R. Lodge, History of Modern Europe, chapter 22, section 20-21._ The sincere desire of the Emperor Leopold II. to avoid war with France, and the restraining influence over the King of Prussia which he exercised up to the time when Catherine II. of Russia overcame it by the Polish temptation, are set forth by H. von Sybel in passages quoted elsewhere. See GERMANY: A. D. 1791-1792. ALSO IN: _A. de Lamartine, History of the Girondists, books 6-14 (volume l)._ _A. F. Bertrand de Moleville, Annals of the French Revolution, part 2. chapters 1-14 (volume 5-6)._ _F. C. Schlosser, History of the Eighteenth Century, 5th period, 2d division, chapter 1 (volume 6)._ FRANCE: A. D. 1792 (April). Fête to the Soldiers of Chateauvieux. See LIBERTY CAP. FRANCE: A. D. 1792 (April-July). Opening of the war with Austria and Prussia. French reverses. "Hostilities followed close upon the declaration of war. At this time the forces destined to come into collision were posted as follows: Austria had 40,000 men in Belgium, and 25,000 on the Rhine. These numbers might easily have been increased to 80,000, but the Emperor of Austria did no more than collect 7,000 or 8,000 around Brisgau, and some 20,000 more around Rastadt. The Prussians, now bound into a close alliance with Austria, had still a great distance to traverse from their base to the theatre of war, and could not hope to undertake active operations for a long time to come. France, on the other hand, had already three strong armies in the field. The Army of the North, under General Rochambeau, nearly 50,000 strong, held the frontier from Philippeville to Dunkirk; General Lafayette commanded a second army of about the same strength in observation from Philippeville to the Lauter; and a third army of 40,000 men, under Marshal Luckner, watched the course of the Rhine from Lauterbourg to the confines of Switzerland. The French forces were strong, however, on paper only. The French army had been mined, as it seemed, by the Revolution, and had fallen almost to pieces. The wholesale emigration of the aristocrats had robbed it of its commissioned officers, the old experienced leaders whom the men were accustomed to follow and obey. Again, the passion for political discussion, and the new notions of universal equality had fostered a dangerous spirit of license in the ranks. … While the regular regiments of the old establishment were thus demoralised, the new levies were still but imperfectly organised, and the whole army was unfit to take the field. It was badly equipped, without transport, and without those useful administrative services which are indispensable for mobility and efficiency. Moreover, the prestige of the French arms was at its lowest ebb. A long and enervating peace had followed since the last great war, in which the French armies had endured only failure and ignominious defeat. It is not strange, then, that the foes whom France had so confidently challenged, counted upon an easy triumph over the revolutionary troops. The earliest operations fully confirmed these anticipations. … France after the declaration of war had at once assumed the initiative, and proceeded to invade Belgium. Here the Duke Albert of Saxe-Teschen, who commanded the Imperialist forces, held his forces concentrated in three principal corps: one covered the line from the sea to Tournay; the second was at Leuze; the third and weakest at Mons. The total of these troops rose to barely 40,000, and Mons, the most important point in the general line of defence, was the least strongly held. All able strategist gathering together 30,000 men from each of the French armies of the Centre and North, would have struck at Mons with all his strength, cut Duke Albert's communications with the Rhine, turned his inner flank, and rolled him up into the sea. But no great genius as yet directed the military energies of France. … By Dumouriez's advice, the French armies were ordered to advance against the Austrians by several lines. Four columns of invasion were to enter Belgium; one was to follow the sea coast, the second to march on Tournay, the third to move from Valenciennes on Mons, and the fourth, under Lafayette, on Givet or Namur. {1276} Each, according to the success it might achieve, was to reinforce the next nearest to it, and all, finally, were to converge on Brussels. At the very outset, however, the French encountered the most ludicrous reverses. Their columns fled in disorder directly they came within sight of the enemy. Lafayette alone continued his march boldly towards Namur; but he was soon compelled to retire by the news of the hasty flight of the columns north of him. The French troops had proved as worthless as their leaders were incapable; whole brigades turned tail, crying that they were betrayed, casting away their weapons as they ran, and displaying the most abject cowardice and terror. Not strangely, after this pitiful exhibition, the Austrians—all Europe, indeed—held the military power of France in the utmost contempt. … But now the national danger stirred France to its inmost depths. French spirit was thoroughly roused. The country rose as one man, determined to offer a steadfast, stubborn front to its foes. Stout-hearted leaders, full of boundless energy and enthusiasm, summoned all the resources of the nation to stem and roll back the tide of invasion. Immediate steps were taken to put the defeated and disgraced armies of the frontier upon a new footing. Lafayette replaced Rochambeau, with charge from Longwy to the sea, his main body about Sedan; Luckner took the line from the Moselle to the Swiss mountains, with head-quarters at Metz. A third general, destined to come speedily to the front, also joined the army as Lafayette's lieutenant. This was Dumouriez, who, wearied and baffled by Parisian politics, sought the freedom of the field." _A. Griffiths, French Revolutionary Generals, chapter 1._ FRANCE: A. D. 1792 (June-August). The King's dismissal of Girondist ministers. Mob demonstration of June 20. Lafayette in Paris. His failure. The Country declared to be in Danger. Gathering of volunteers in Paris. Brunswick's manifesto. Mob attack on the Tuileries, August 10. Massacre of the Swiss. "Servan, the minister of war, proposed the formation of an armed camp for the protection of Paris. Much opposition was, however, raised to the project, and the Assembly decreed (June 6) that 20,000 volunteers, recruited in the departments, should meet at Paris to take part in the celebration of a federal festival on July 14, the third anniversary of the fall of the Bastille. The real object of those who supported the decree was to have a force at Paris with which to maintain mastery over the city should the Allies penetrate into the interior. Louis left the decree unsanctioned, as he had the one directed against nonjurors. The agitators of the sections sought to get up an armed demonstration against this exercise of the King's constitutional prerogative. Though armed demonstrations were illegal, the municipality offered but a perfunctory and half-hearted resistance. … Louis, irritated at the pressure put on him by Roland, Clavière, and Servan, to sanction the two decrees, dismissed the three ministers from office (June 13). Dumouriez, who had quarreled with his colleagues, supported the King in taking this step, but in face of the hostility of the Assembly himself resigned office (June 15). Three days later a letter from Lafayette was read in the Assembly. The general denounced the Jacobins as the authors of all disorders, called on the Assembly to maintain the prerogatives of the crown, and intimated that his army would not submit to see the constitution violated (June 18). Possibly the dismissal of the ministers and the writing of this letter were measures concerted between the King and Lafayette. In any case the King's motive was to excite division between the constitutionalists and the Girondists, so as to weaken the national defence. The dismissal of the ministers was, however, regarded by the Girondists as a proof of the truth of their worst suspicions, and no measures were taken to prevent an execution of the project of making an armed, and therefore illegal, demonstration against the royal policy. On June 20, thousands of persons, carrying pikes or whatever weapon came to hand, and accompanied by several battalions of the national guard, marched from St. Antoine to the hall of the Assembly. A deputation read an address demanding the recall of the ministers. Afterwards the whole of the procession, men, women and children, dancing, singing, and carrying emblems, defiled through the chamber. Instigated by their leaders they broke into the Tuileries. The King, who took his stand on a window seat, was mobbed for four hours. To please his unwelcome visitors, he put on his head a red cap, such as was now commonly worn at the Jacobins as an emblem of liberty, in imitation of that which was once worn by the emancipated Roman slave. He declared his intention to observe the constitution, but neither insult nor menace could prevail on him to promise his sanction to the two decrees. The Queen, separated from the King, sat behind a table on which she placed the Dauphin, exposed to the gaze and taunts of the crowds which slowly traversed the palace apartments. At last, but not before night, the mob left the Tuileries without doing further harm, and order was again restored. This insurrection and the slackness, if not connivance, of the municipal authorities, excited a widespread feeling of indignation amongst constitutionalists. Lafayette came to Paris, and at the bar of the Assembly demanded in person what he had before demanded by letter (June 28). With him, as with other former members of the constituent Assembly, it was a point of honour to shield the persons of the King and Queen from harm. Various projects for their removal from Paris were formed, but policy and sentiment alike forbade Marie Antoinette to take advantage of them. … The one gleam of light on the horizon of this unhappy Queen was the advance of the Allies. 'Better die,' she one day bitterly exclaimed, 'than be saved by Lafayette and the constitutionalists.' There was, no doubt, a possibility of the Allies reaching Paris that summer, but this enormously increased the danger of the internal situation. … To rouse the nation to a sense of peril the Assembly [July 11] caused public proclamation to be made in every municipality that the country was in danger. The appeal was responded to with enthusiasm, and within six weeks more than 60,000 volunteers enlisted. The Duke of Brunswick, the commander-in-chief of the allied forces, published a manifesto, drawn up by the emigrants. If the authors of this astounding proclamation had deliberately intended to serve the purpose of those Frenchmen who were bent on kindling zeal for the war, they could not have done anything more likely to serve their purpose. {1277} The powers required the country to submit unconditionally to Louis's mercy. All who offered resistance were to be treated as rebels to their King, and Paris was to suffer military execution if any harm befell the royal family. … Meanwhile, a second insurrection, which had for its object the King's deposition, was in preparation. The Assembly, after declaring the country in danger, had authorised the sections of Paris, as well as the administrative authorities throughout France, to meet at any moment. The sections had, in consequence, been able to render themselves entirely independent of the municipality. In each of the sectional or primary assemblies from 700 to 3,000 active citizens had the right to vote, but few cared to attend, and thus it constantly happened that a small active minority spoke and acted in the name of an apathetic constitutional majority. Thousands of volunteers passed through Paris on their way to the frontier, some of whom were purposely retained to take part in the insurrection. The municipality of Marseilles, at the request of Barbaroux, a young friend of the Rolands, sent up a band of 500 men, who first sung in Paris the verses celebrated as the 'Marseillaise' [see MARSEILLAISE]. The danger was the greater since every section had its own cannon and a special body of cannoneers, who nearly to a man were on the side of the revolutionists. The terrified and oscillating Assembly made no attempt to suppress agitation, but acquitted (August 8) Lafayette, by 406 against 280 votes, of a charge of treason made against him by the left, on the ground that he had sought to intimidate the Legislature. This vote was regarded as tantamount to a refusal to pass sentence of deposition on Louis. On the following night the insurrection began. Its centre was in the Faubourg of St. Antoine, and it was organised by but a small number of men. Mandat, the commander-in-chief of the national guard, was an energetic constitutionalist, who had taken well-concerted measures for the defence of the Tuileries. But the unscrupulousness of the conspirators was more than a match for his zeal. Soon after midnight commissioners from 28 sections met together at the Hotel de Ville, and forced the Council-General of the Municipality to summon Mandat before it, and to send out orders to the officers of the guard in contradiction to those previously given. Mandat, unaware of what was passing, obeyed the summons, and on his arrival was arrested and murdered. After this the commissioners dispersed the lawful council and usurped its place. At the Tuileries were about 950 Swiss and more than 4,000 national guards. Early in the morning the first bands of insurgents appeared. On the fidelity of the national guards it was impossible to rely; and the royal family, attended by a small escort, left the palace, and sought refuge with the Assembly [which held its sessions in the old Riding-School of the Tuileries, not far from the palace, at one side of the gardens]. Before their departure orders had been given to the Swiss to repel force by force, and soon the sound of firing spread alarm through Paris. The King sent the Swiss instructions to retire, which they punctually obeyed. One column, passing through the Tuileries gardens, was shot down almost to a man. The rest reached the Assembly in safety, but several were afterwards massacred on their way to prison. For 24 hours the most frightful anarchy prevailed. Numerous murders were committed in the streets. The assailants, some hundreds of whom had perished, sacked the palace, and killed all the men whom they found there." _B. M. Gardiner, The French Revolution, chapter 5._ "Terror and fury ruled the hour. The Swiss, pressed on from without, paralysed from within, have ceased to shoot; but not to be shot. What shall they do? Desperate is the moment. Shelter or instant death: yet How, Where? One party flies out by the Rue de l'Echelle; is destroyed utterly, 'en entier.' A second, by the other side, throws itself into the Garden; 'hurrying across a keen fusillade'; rushes suppliant into the National Assembly; finds pity and refuge in the back benches there. The third, and largest, darts out in column, 300 strong, towards the Champs Elysées: 'Ah, could we but reach Courbevoye, where other Swiss are!' Wo! see, in such fusillade the column 'soon breaks itself by diversity of opinion,' into distracted segments, this way and that;—to escape in holes, to die fighting from street to street. The firing and murdering will not cease: not yet for long. The red Porters of Hotels are shot at, be they 'Suisse' by nature, or Suisse only in name. The very Firemen, who pump and labour on that smoking Carrousel [which the mob had fired]; are shot at; why should the Carrousel not burn? Some Swiss take refuge in private houses; find that mercy too does still dwell in the heart of man. The brave Marseillese are merciful, late so wroth; and labour to save. … But the most are butchered, and even mangled. Fifty (some say Fourscore) were marched as prisoners, by National Guards, to the Hôtel-de-Ville: the ferocious people bursts through on them, in the Place-de-Greve; massacres them to the last man. 'O Peuple, envy of the universe!' Peuple, in mad Gaelic effervescence! Surely few things in the history of carnage are painfuler. What ineffaceable red streak, flickering so sad in the memory, is that, of this poor column of red Swiss, 'breaking itself in the confusion of opinions'; dispersing, into blackness and death! Honour to you, brave men; honourable pity, through long times! Not martyrs were ye; and yet almost more. He was no King of yours, this Louis; and he forsook you like a King of shreds and patches: ye were but sold to him for some poor sixpence a-day; yet would ye work for your wages, keep your plighted word: The work now was to die; and ye did it. Honour to you, O Kinsmen; and may the old Deutsch 'Biederkeit' and' Tapferkeit,' and Valour which is Worth and Truth, be they Swiss, be they Saxon, fail in no age!" _T. Carlyle, The French Revolution, volume 2, book 6, chapter 7._ ALSO IN: _A. Thiers, History of the French Revolution (American edition), volume 1, pages 266-330._ _Madame Campan, Memoirs of Marie Antoinette, volume 2, chapters 9-10._ _J. Claretie, Camille Desmoulins and his Wife, chapter 3, sections 4-5._ _A. F. Bertrand de Moleville, Annals of the French Revolution, part 2, chapters 18-28 (volumes 6-7)._ _Duchess de Tourzel, Memoirs, volume 2, chapters 8-10._ _Count M. Dumas, Memoirs, chapter 4 (volume 1)._ {1278} FRANCE: A. D. 1792 (August). Power seized by the insurrectionary Commune of Paris. Dethronement and imprisonment of the King. Conflict between the Girondins of the Assembly and the Jacobins of the Commune. Alarm at the advance of the Prussians. The searching of the city for suspects. Arrest of 3,000. "While the Swiss were being murdered, the Legislative Assembly were informed that a deputation wished to enter. At the head of this deputation appeared Huguenin, who announced that a new municipality for Paris had been formed, and that the old one had resigned. This was, indeed, the fact. On the departure of Santerre the commissioners of the sections had given orders to the legitimate council-general of the municipality to resign, and the council-general, startled by the events which were passing, consented. The commissioners then called themselves the new municipality, and proceeded, as municipal officers, to send a deputation to the Assembly. The deputation almost ordered that the Assembly should immediately declare the king's dethronement, and, in the presence of the unfortunate monarch himself, Vergniaud mounted the tribune, and proposed, on behalf of the Committee of Twenty-one, that the French people should be invited to elect a National Convention to draw up a new Constitution, and that the chief of the executive power, as he called the king, should be provisionally suspended from his functions until the new Convention had pronounced what measures should be adopted to establish a new government and the reign of liberty and equality. The motion was carried, and was countersigned by one of the king's ministers, De Joly; and thus the old monarchy of the Bourbons in France came to an end. But the Assembly had not yet completed its work. The ministry was dismissed, as not having the confidence of the people, and the Minister of War, d'Abancourt, was ordered to be tried by the court at Orleans for treason, in having brought the Swiss Guards to Paris. The Assembly then prepared to elect new ministers. Roland, Clavière, and Servan were recalled by acclamation to their former posts. … Danton was elected Minister of Justice by 222 votes against 60; Gaspard Monge, the great mathematician, was elected Minister of Marine, on the nomination of Condorcet; and Lebrun-Tondu, a friend of Brissot and Dumouriez, and a former abbé, to the department of Foreign Affairs. At the bidding of the self-elected municipality of Paris the king had been suspended, and a new ministry inaugurated, and this new municipality, which, it must be remembered, only represented 28 sections of Paris, next proceeded to send its decrees all over France. It was joined on this very day by some of the extreme men who hoped through its means to force a republic on France—notably by Camille Desmoulins and Dubois-Dubais; and on the 11th it was still further reinforced by the presence of Robespierre, Billaud-Varenne, and Marat. The Legislative Assembly had become a mere instrument in the hands of the Committee of Twenty-one [a committee specially charged with watchfulness over the safety of the public, and which foreshadowed the later famous Committee of Public Safety]. The majority of the deputies either left Paris, or, if they belonged to the right, hid themselves, while those of the left had to obey every order of their leaders, and left the transaction of temporary business to the Committee of Twenty-one. This committee practically ruled France for forty days, until the meeting of the Convention; the Assembly always accepted its propositions and sent the deputies it nominated on important missions; its only rival was the insurrectionary commune, and the internecine warfare between the Jacobins and the Girondins was foreshadowed in the struggle between this Commune and the Committee of Twenty-one. For, while the extreme Jacobins filled the new Commune of Paris, the Committee of Twenty-one consisted of Girondins and Feuillants, Brissot was its president, Vergniaud its reporter, and Gensonné, Condorcet, Lasource, Guadet, Lacépède, Lacuèe, Pastoret, Muraire, Delmas, and Guyton-Morveau were amongst its members. On the evening of August 10 the Assembly decreed that the difference between active and passive citizens should be abolished, and that every Frenchman of the age of 25 should have a vote for the Convention. … The last sight the king might have seen on the night of August 10 was his palace of the Tuileries in flames, where, for mischief, fire had been set to the stables. It spread from building to building, and the Assembly only took steps to check it when it threatened to spread to the houses of the Rue Saint Honoré. … On the day after this terrible night the king was informed that rooms had been found for him in the Convent of the Feuillants; and to four monastic cells, which had not been inhabited since the dissolution of the monastery two years before, the royal family was led, and round them was placed a strong guard. Yet they were no more prisoners in the Convent of the Feuillants than they had been in the splendid palace of the Tuileries. … The king's nominal authority was annihilated; but though the course of events left him a prisoner, it cannot be said that his influence was diminished, for he had none left to diminish. It was to the Girondins, rather than to the king, that the results of August 10 brought unpleasant surprises. … The real power had gone to the Commune of Paris, and this was very clearly perceived by Robespierre and by Marat. … Though Marat was received with the loudest cheers by the insurrectionary commune, Robespierre was the man who really became its leader. He had long expected the shock which had just taken place, and had prepared himself for the crisis. The first requisition was, of course, for a Convention. This had been granted on the very first day. The second demand of the Commune was the safe custody of the king, so that he should not be able to escape to the army. This was conceded by the Assembly on August 12, when they ordered that the king and royal family should be taken to the old tower of the Temple, and there strictly guarded under the superintendence of the insurrectionary commune. Lafayette's sudden flight greatly strengthened the position of the Commune of Paris. … Relieved from the fear of Lafayette's turning against them, both the Girondins in the Legislative Assembly and the Jacobins in the insurrectionary commune turned to the pursuit of their own special plans, and naturally soon came into violent collision. … The Girondins were, above all things, men of ideas; the Jacobins, above all things, practical men: and of the issue of a struggle between them there could be little doubt, though, at this period the Girondins had the advantage of the best position. On August 15 the final blow was struck at the unfortunate Feuillants, or Constitutionalists. The last ministers of the king, as well Duport du Tertre, Bertrand de Moleville, and Duportail, were all ordered to be arrested, with Barnave and Charles de Lameth. The Assembly followed up this action by establishing the special tribunal of August 17, which held its first sitting on the same evening at the Hotel de Ville. {1279} Robespierre was elected president, and refused the office. … The new tribunal was too slow to satisfy the leaders of the Commune of Paris, for its first prisoner, Laporte, the old intendant of the civil list, was not judged until August 21, and then acquitted. This news made the Commune lose all patience, and they determined to urge the Assembly to more energetic measures. Under the pressure of the Commune the Assembly took vigorous measures indeed. All the leaders of the émigrés were sequestrated; all ecclesiastics who would not take the oath were to be transported to French Guiana, and it was decreed that the National Guard should enlist every man, whether an active or a passive citizen. Much of this vigour on the part of the Assembly was due, not only to the pressure of the Commune, but to the rapid advance of the Prussians. … The Assembly … decreed that an army of 30,000 men should be raised in Paris, and that every man who had a musket issued to him should be punished with death if he did not march at once. … On August 28, on the motion of Danton, now Minister of Justice, a general search for arms and suspects was ordered. The gates of the city were closed on August 30; every street was ordered to be illuminated; bodies of national guards entered each house and searched it from top to bottom. Barely 1,000 muskets were seized, but more than 8,000 prisoners were taken and shut up, not only in the prisons, but in all the largest convents of Paris, which were turned into houses of detention. Who should be arrested as a suspect depended entirely on the municipal officer who happened to examine the house, and these men acted under the orders of a special committee established by the Commune, at the head of which sat Marat. … The residents in Paris at the time of the Revolution seem to have been more struck by this house-to-house visitation than by many other events which were far more horrible." _H. M. Stephens, History of the French Revolution, volume 2, chapter 4._ ALSO IN: _Grace D. Elliot, Journal of My Life during the French Revolution, chapter 4._ _Gouverneur Morris, Life and Correspondence., edited by Sparks, volume 2, pages 203-217._ _G. Long, France and its Revolutions, chapter 29._ FRANCE: A. D. 1792 (August). Lafayette's unsuccessful resistance to the Jacobins. His withdrawal from France. "The news of the 10th of August was carried to Lafayette by one of his own officers who happened to be in Paris on business. He learned that the throne was overturned and the Assembly in subjection, but he could not believe that the cause of the constitutional monarchy was abandoned without a struggle. He announced to the army the events that had taken place, and conjured the men to remain true to the king and constitution. The commissioners despatched by the Commune of Paris to announce to the different armies the change of government and to exact oaths of fidelity to it soon arrived at Sedan within Lafayette's command. The general had them brought before the municipality of Sedan and interrogated regarding their mission. Convinced, from their own account, that they were the agents of a faction which had unlawfully seized upon power, he ordered their arrest and had them imprisoned. Lafayette's moral influence in the army and the country was still so great that the Jacobins knew that they must either destroy him or win him over to their side. The latter course was preferred. … The imprisoned commissioners, therefore, requested a private conference with Lafayette, and offered him, on the part of their superiors in Paris, whatever executive power he desired in the new government. It is needless to say that Lafayette, whose sole aim was to establish liberty in his country, refused to entertain the idea of associating himself with the despotism of the mob. He caused his own soldiers to renew their oath of fidelity to the king, and communicated with Luckner on the situation. … Meanwhile, emissaries from the Commune were sent to Sedan to influence the soldiers by bribes and threats to renounce their loyalty to their commander. All the other armies and provinces to which commissioners had been sent had received them and taken the new oaths. Lafayette found himself alone in his resistance. His attitude acquired, every day, more the appearance of rebellion against authorities recognized by the rest of France. New commissioners arrived, bringing with them his dismissal from command. The army was wavering between attachment to their general and obedience to government. On the 19th of August, the Jacobins, seeing that they could not win him over, caused the Assembly to declare him a traitor. Lafayette had now to take an immediate resolution. France had declared for the Paris Commune. The constitutional monarchy was irretrievably destroyed. For the general to dispute with his appointed successor the command of the army was to provoke further disorders in a cause that had ceased to be that of the nation and become only his own. Three possible courses remained open to him,—to accept the Jacobin overtures and become a part of their bloody despotism; to continue his resistance and give his head to the guillotine; to leave the country. He resolved to seek an asylum in a neutral territory with the hope, as he himself somewhat naively expressed it, 'some day to be again of service to liberty and to France.' Lafayette made every preparation for the safety of his troops, placing them under the orders of Luckner until the arrival of Dumouriez, the new general in command. He publicly acknowledged responsibility for the arrest of the commissioners and the defiance of Sedan to the Commune, in order that the municipal officers who had supported him might escape punishment. He included in his party his staff-officers, whose association with him would have subjected them to the fury of the Commune, and some others who had also been declared traitors on account of obedience to his orders. He then made his way to Bouillon, on the extreme frontier. There, dismissing the escort, and sending back final orders for the security of the army, he rode with his companions into a foreign land." _B. Tuckerman, Life of Lafayette, volume 2, chapter 3._ {1280} FRANCE: A. D. 1792 (August-September). The September Massacres in the Paris prisons. The house-to-house search for suspects was carried on during the night of August 29 and the following day. "The next morning, at daybreak, the Mairie, the sections, the ancient prisons of Paris, and the convents that had been converted into prisons, were crowded with prisoners. They were summarily interrogated, and half of them, the victims of error or precipitation, were set at liberty, or claimed by their sections. The remainder were distributed in the prisons of the Abbaye Saint Germain, the Conciergerie, the Châtelet, La Force, the Luxembourg, and the ancient monasteries of the Bernardins, Saint Firmin, and the Carmes; Bicêtre and the Salpêtrière also opened their gates to receive fresh inmates. The three days that followed this night were employed by the commissaries in making a selection of the prisoners. Already their death was projected. … "We must purge the prisons, and leave no traitors behind us when we hasten to the frontiers.' Such was the cry put into the mouth of the people by Marat and Danton. Such was the attitude of Danton on the brink of these crimes. As for the part of Robespierre, it was the same as in all these crises—on the debate concerning war, on the 20th of June, and on the 10th of August. He did not act, he blamed; but he left the event to itself, and when once accomplished he accepted it as a progressive step of the Revolution. … On Sunday, the 2d of September, at three o'clock in the afternoon, the signal for the massacre was given by one of those accidents that seem so perfectly the effect of chance. Five coaches, each containing six priests, started from the Hôtel-de-Ville to the prison of the Abbaye … escorted by weak detachments of Avignonnais and Marseillais, armed with pikes and sabers. … Groups of men, women and children insulted them as they passed, and their escort joined in the invective threats and outrages of the populace. … The émeute, increasing in number at every step across the Rue Dauphine, was met by another mob, that blocked up the Carrefour Bussy, where municipal officers received enrolments in the open air. The carriages stopped; and a man, forcing his way through the escort, sprung on the step of the first carriage, plunged his saber twice into the body of one of the priests, and displayed it reeking with blood: the people uttered a cry of horror. 'This frightens you, cowards!' said the assassin, with a smile of disdain; 'You must accustom yourselves to look on death.' With these [words] he again plunged his saber into the carriage and continued to strike. … The coaches slowly moved on, and the assassin, passing from one to the other, and clinging with one hand to the door, stabbed at random at all he could reach; while the assassins of Avignon, who formed part of their escort, plunged their bayonets into the interior; and the pikes, pointed against the windows, prevented any of the priests from leaping into the street. The long line of carriages moving slowly on, and leaving a bloody trace behind them, the despairing cries and gestures of the priests, the ferocious shouts of their butchers, the yells of applause of the populace, announced from a distance their arrival to the prisoners of the Abbaye. The cortège stopped at the door of the prison, and the soldiers of the escort dragged out by the feet eight dead bodies. The priests who had escaped, or who were only wounded, precipitated themselves into the prison; four of them were seized and massacred on the threshold. … The prisoners … cooped up in the Abbaye heard this prelude to murder at their gates. … The internal wickets were closed on them, and they received orders to return to their chambers, as if to answer the muster-roll. A fearful spectacle was visible in the outer court: the last wicket opening into it had been transformed into a tribunal; and around a large table—covered with papers, writing materials, the registers of the prisons, glasses, bottles, pistols, sabers, and pipes—were seated twelve judges, whose gloomy features and athletic proportions stamped them men of toil, debauch or blood. Their attire was that of the laboring classes. … Two or three of them attracted attention by the whiteness of their hands and the elegance of their shape; and that betrayed the presence of men of intellect, purposely mingled with these men of action to guide them. A man in a gray coat, a saber at his side, pen in his hand, and whose inflexible features seemed as though they were petrified, was seated at the center of the table, and presided over the tribunal. This was the Huissier Maillard, the idol of the mobs of the Faubourg Saint Marceau … an actor in the days of October, the 20th of June, and the 10th of August. … He had just returned from the Carmes, where he had organized the massacre. It was not chance that had brought him to the Abbaye at the precise moment of the arrival of the prisoners, and with the prison registers in his hand. He had received, the previous evening, the secret orders of Marat, through the members of the Comité de Surveillance. Danton had sent for the registers to the prison, and gone through them; and Maillard was shown those he was to acquit and condemn. If the prisoner was acquitted, Maillard said, 'Let this gentleman be set at liberty'; if condemned, a voice said, 'A la Force.' At these words the outer door opened, and the prisoner fell dead as he crossed the threshold. The massacre commenced with the Swiss, of whom there were 150 at the Abbaye, officers and soldiers. … They fell, one after another, like sheep in a slaughter-house. The tumbrils were not sufficient to carry away the corpses, and they were piled up on each side of the court to make room for the rest to die: their commander, Major Reding, was the last to fall. … After the Swiss, the king's guards, imprisoned in the Abbaye, were judged en masse. … Their massacre lasted a long time, for the people, excited by what they had drank—brandy mingled with gun-powder-and intoxicated by the sight of blood, prolonged their tortures. … The whole night was scarcely enough to slay and strip them." _A. de Lamartine, History of the Girondists, book 25 (volume 2)._ "To moral intoxication is added physical intoxication, wine in profusion, bumpers at every pause, revelry over corpses. … They dance … and sing the 'carmagnole'; they arouse the people of the quarter 'to amuse them,' and that they may have their share of 'the fine fête.' Benches are arranged for 'gentlemen' and others for 'ladies': the latter, with greater curiosity, are additionally anxious to contemplate at their ease 'the aristocrats' already slain; consequently, lights are required, and one is placed on the breast of each corpse. Meanwhile, slaughter continues, and is carried to perfection. A butcher at the Abbaye complains that 'the aristocrats die too quick, and that those only who strike first have the pleasure of it'; henceforth they are to be struck with the backs of the swords only, and made to run between two rows of their butchers, like soldiers formerly running a gauntlet. … {1281} All the unfettered instincts that live in the lowest depths of the heart start from the human abyss at once, not alone the heinous instincts with their fangs, but likewise the foulest with their slaver, while both packs fall furiously on women whose noble or infamous repute brings them before the world; on Madame de Lamballe, the Queen's friend; on Madame Desrues, widow of the famous prisoner; on the flower-girl of the Palais-Royal, who, two years before, had mutilated her lover, a French guardsman, in a fit of jealousy. Ferocity here is associated with lubricity to add profanation to torture, while life is attacked through attacks on modesty. In Madame de Lamballe, killed too quickly, the libidinous butchers could only outrage a corpse, but for the widow, and especially the flower-girl, they imagine the same as a Nero the fire-circle of the Iroquois. … At La Force, Madame de Lamballe is cut to pieces. I cannot transcribe what Charlot, the hair-dresser, did with her head. I merely state that another wretch, in the Rue Saint-Antoine, bore off her heart and 'ate it.' They kill and they drink, and drink and kill again. … As the prisons are to be cleaned out, it is as well to clean them all out, and do it at once. After the Swiss, priests, the aristocrats, and the 'white-skin gentlemen,' there remain convicts and those confined through the ordinary channels of justice, robbers, assassins, and those sentenced to the galleys in the Conciergerie, in the Châtelet, and in the Tour St. Bernard, with branded women, vagabonds, old beggars and boys confined in Bicêtre and the Salpétrière. They are good for nothing, cost something to feed, and, probably, cherish evil designs. … This time, as the job is more foul, the broom is wielded by fouler hands. … At the Salpétrière, 'all the bullies of Paris, former spies, … libertines, the rascals of France and all Europe, prepare beforehand for the operation,' and rape alternates with massacre. … At Bicêtre, however, it is crude butchery, the carnivorous instinct alone satisfying itself. Among other prisoners are 43 youths of the lowest class, from 17 to 19 years of age, placed there for correction by their parents, or by those to whom they are bound. … These the band falls on, beating them to death with clubs. … There are six days and five nights of uninterrupted butchery, 171 murders at the Abbaye, 169 at La Force, 223 at the Châtelet, 328 at the Conciergerie, 73 at the Tour-Saint-Bernard, 120 at the Carmelites, 79 at Saint-Firmin, 170 at Bicêtre, 35 at the Salpétrière; among the dead, 250 priests, 3 bishops or archbishops, general officers, magistrates, one former minister, one royal princess, belonging to the best names in France, and, on the other side, one negro, several low class women, young scape-graces, convicts, and poor old men. … Fournier, Lazowski, and Bécard, the chiefs of robbers and assassins, return from Orleans with 1,500 cut-throats. On the way they kill M. de Brissac, M. de Lessart, and 42 others accused of 'lèse-nation,' whom they arrested from their judges' hands, and then, by way of surplus, 'following the example of Paris,' 21 prisoners taken from the Versailles prisons. At Paris the Minister of Justice thanks them, the Commune congratulates them, and the sections feast them and embrace them. … All the journals approve, palliate, or keep silent; nobody dares offer resistance. Property as well as lives belong to whoever wants to take them. … Like a man struck on the head with a mallet, Paris, felled to the ground, lets things go; the authors of the massacre have fully attained their ends. The faction has fast hold of power, and will maintain its hold. Neither in the Legislative Assembly nor in the Convention will the aims of the Girondists be successful against its tenacious usurpation. … The Jacobins, through sudden terror, have maintained their illegal authority; through a prolongation of terror they are going to establish their legal authority. A forced suffrage is going to put them in office at the Hotel-de-Ville, in the tribunals, in the National Guard, in the sections, and in the various administrations." _H. A. Taine, The French Revolution, book 4, chapter 9 (volume 2)._ ALSO IN: _A. Thiers, History of the French Revolution, (American edition.), volume 1, pages 350-368._ _Sergent Marceau, Reminiscences of a Regicide, chapter 9._ _A. Dobson, The Princess de Lamballe ("Four Frenchwomen," chapter 3)._ _The Reign of Terror: A collection of Authentic Narratives, volume 2._ _J. B. Cléry, Journal of Occurrences at the Temple._ _Despatches of Earl Gower, pages 225-229._ FRANCE: A. D. 1792 (September-November). Meeting of the National Convention. Abolition of royalty. Proclamation of the Republic. Adoption of the Era of the Republic. Establishment of absolute equality. The losing struggle of the Girondists with the Jacobins of the Mountain. "It was in the midst of these horrors [of the September massacres] that the Legislative Assembly approached its termination. … The National Convention began [September 22] under darker auspices. … The great and inert mass of the people were disposed, as in all commotions, to range themselves on the victorious side. The sections of Paris, under the influence of Robespierre and Marat, returned the most revolutionary deputies; those of most other towns followed their example. The Jacobins, with their affiliated clubs, on this occasion exercised an overwhelming influence over all France. … At Paris, where the elections took place on the 2d September, amidst all the excitement and horrors of the massacres in the prisons, the violent leaders of the municipality, who had organized the revolt of August 10th, exercised an irresistible sway over the citizens. Robespierre and Danton were the first named, amidst unanimous shouts of applause; after them Camille Desmoulins, Tallien, Osselin, Freron, Anacharsis Clootz, Fabre d'Eglantine, David, the celebrated painter, Collot d'Herbois, Billaud Varennes, Legendre, Panis, Sergent, almost all implicated in the massacres in the prisons, were also chosen. To these was added the Duke of Orleans, who had abdicated his titles, and was called Philippe Égalité. … The most conservative part of the new Assembly were the Girondists who had overturned the throne. From the first opening of the Convention, the Girondists occupied the right, and the Jacobins the seats on the summit of the left; whence their designation of 'The Mountain' was derived. The former had the majority of votes, the greater part of the departments having returned men of comparatively moderate principles. But the latter possessed a great advantage, in having on their side all the members of the city of Paris, who ruled the mob, … and in being supported by the municipality, which had already grown into a ruling power in the state, and had become the great centre of the democratic party. {1282} A neutral body, composed of those members whose principles were not yet declared, was called the Plain, or, Marais; it ranged itself with the Girondists, until terror compelled its members to coalesce with the victorious side. … The two rival parties mutually indulged in recriminations, in order to influence the public mind. The Jacobins incessantly reproached the Girondists with desiring to dissolve the Republic; to establish three-and-twenty separate democratic states, held together, like the American provinces, by a mere federal union. … Nothing more was requisite to render them in the highest degree unpopular in Paris, the very existence of which depended on its remaining, through all the phases of government, the seat of the ruling power. The Girondists retorted upon their adversaries charges better founded, but not so likely to inflame the populace. They reproached them with endeavouring to establish in the municipality of Paris a power superior to the legislature of all France, with overawing the deliberations of the Convention by menacing petitions, or the open display of brute force; and secretly preparing for their favourite leaders, Danton, Robespierre, and Marat, a triumvirate of power, which would speedily extinguish all the freedom which had been acquired. The first part of the accusation was well-founded even then; of the last, time soon afforded an ample confirmation. The Convention met at first in one of the halls of the Tuileries, but immediately adjourned to the Salle du Ménage, where its subsequent sittings were held. Its first step was, on the motion of the Abbé Gregoire, and amidst unanimous transports, to declare Royalty abolished in France, and to proclaim a republic; and by another decree it was ordered, that the old calendar taken from the year of Christ's birth should be abandoned, and that all public acts should be dated from the first year of the French republic. This era began on the 22d September 1792. [See, also, below: A. D. 1793 (OCTOBER).] … A still more democratic constitution than that framed by the Constituent and Legislative Assemblies was at the same time established. All the requisites for election to any office whatever were, on the motion of the Duke of Orleans, abolished. It was no longer necessary to select judges from legal men, nor magistrates from the class of proprietors. All persons, in whatever rank, were declared eligible to every situation; and the right of voting in the primary assemblies was conferred on every man above the age of 21 years. Absolute equality, in its literal sense, was universally established. Universal suffrage was the basis on which government rested." The leaders of the Girondists soon opened attacks upon Robespierre and Marat, accusing the former of aspiring to a dictatorship, and also holding him responsible, with Marat and Danton, for the September massacres; but Louvet and others who made the attack were feebly supported by their party. Louvet "repeatedly appealed to Pétion, Vergniaud, and the other leaders, to support his statements; but they had not the firmness boldly to state the truth. Had they testified a fourth part of what they knew, the accusation must have been instantly voted, and the tyrant crushed at once. As it was, Robespierre, fearful of its effects, demanded eight days to prepare for his defence. In the interval, the whole machinery of terror was put in force. The Jacobins thundered out accusations against the intrepid accuser, and all the leaders of the Mountain were indefatigable in their efforts to strike fear into their opponents. … By degrees the impression cooled, fear resumed its sway, and the accused mounted the tribune at the end of the week with the air of a victor. … It was now evident that the Girondists were no match for their terrible adversaries. The men of action on their side, Louvet, Barbaroux, and Lanjuinais, in vain strove to rouse them to the necessity of vigorous measures in contending with such enemies. Their constant reply was, that they would not be the first to commence the shedding of blood. Their whole vigour manifested itself in declamation, their whole wisdom in abstract discussion. They had now become humane in intention, and moderate in counsel, though they were far from having been so in the earlier stages of the Revolution. … They were too honourable to believe in the wickedness of their opponents, too scrupulous to adopt the measures requisite to disarm, too destitute of moral courage to be able to crush them. … The Jacobins … while they were daily strengthening and increasing the armed force of the sections at the command of the municipality, … strenuously resisted the slightest approach towards the establishment of any guard or civic force for the defence of the Convention. … Aware of their weakness from this cause, the Girondists brought forward a proposal for an armed guard for the Convention. The populace was immediately put in motion," and the overawed Convention abandoned the measure. "In the midst of these vehement passions, laws still more stringent and sanguinary were passed against the priests and emigrants. … First, it was decreed that every Frenchman taken with arms in his hands against France should be punished with death; and soon after, that 'the French emigrants are forever banished from the territory of France, and those who return shall be punished with death.' A third decree directed that all their property, movable and immovable, should be confiscated to the service of the state. These decrees were rigidly executed: and though almost unnoticed amidst the bloody deeds which at the same period stained the Revolution, ultimately produced the most lasting and irremediable effects. At length the prostration of the Assembly before the armed sections of Paris had become so excessive, that Buzot and Barbaroux, the most intrepid of the Girondists, brought forward two measures which, if they could have been carried, would have emancipated the legislature from this odious thraldom. Buzot proposed to establish a guard, specially for the protection of the Convention, drawn from young men chosen from the different departments. Barbaroux at the same time brought forward four decrees. … By the first, the capital was to cease to be the seat of the legislature, when it lost its claim to their presence by failing to protect them from insult. By the second, the troops of the Fédérés and the national cavalry were to be charged, along with the armed sections, with the protection of the legislature. By the third, the Convention was to constitute itself into a court of justice, for the trial of all conspirators against its authority. By the fourth, the Convention suspended the municipality of Paris. … The Jacobins skilfully availed themselves of these impotent manifestations of distrust, to give additional currency to the report that the Girondists intended to transport the seat of government to the southern provinces. This rumour rapidly gained ground with the populace, and augmented their dislike at the ministry. … All these preliminary struggles were essays of strength by the two parties, prior to the grand question which was now destined to attract the eyes of Europe and the world. This was the trial of Louis XVI." _Sir A. Alison, History of Europe, chapter 8 (volume 3)._ ALSO IN: _G. H. Lewes, Life of Robespierre, chapter 16._ _A. de Lamartine, History of the Girondists, books 29-31._ _C. D. Yonge, History of France under the Bourbons, chapter 43 (volume 4)._ _J. Moore, Journal in France, 1792, volume 2._ {1283} FRANCE: A. D. 1792 (September-December). The war on the northern frontier. Battle of Valmy. Retreat of the invading army. Custine in Germany and Dumouriez in the Netherlands. Annexation of Savoy and Nice. The Decree of December 15. Proclamation of a republican crusade. "The defence of France rested on General Dumouriez. … Happily for France the slow advance of the Prussian general permitted Dumouriez to occupy the difficult country of the Argonnes, where, while waiting for his reinforcements, he was able for some time to hold the invaders in check. At length Brunswick made his way past the defile which Dumouriez had chosen for his first line of defence; but it was only to find the French posted in such strength on his flank that any further advance would imperil his own army. If the advance was to be continued, Dumouriez must be dislodged. Accordingly, on the 20th of September, Brunswick, facing half-round from his line of march, directed his artillery against the hills of Valmy, where Kellermann and the French left were encamped. The cannonade continued for some hours, but it was followed by no general attack. Already, before a blow had been struck, the German forces were wasting away with disease. … The King of Prussia began to listen to the proposals of peace which were sent to him by Dumouriez. A week spent in negotiations served only to strengthen the French and to aggravate the scarcity and sickness within the German camp. Dissensions broke out between the Prussian and Austrian commanders; a retreat was ordered; and, to the astonishment of Europe, the veteran forces of Brunswick fell back before the mutinous soldiery and unknown generals of the Revolution. … In the meantime the Legislative Assembly had decreed its own dissolution … and had ordered the election of representatives to frame a constitution for France. … The Girondins, who had been the party of extremes in the Legislative Assembly, were the party of moderation and order in the Convention. … Monarchy was abolished, and France declared a Republic (September 21). Office continued in the hands of the Gironde; but the vehement, uncompromising spirit of their rivals, the so-called party of the Mountain, quickly made itself felt in all the relations of France to foreign powers. The intention of conquest might still be as sincerely disavowed as it had been five months before; but were the converts to liberty to be denied the right of uniting themselves to the French people by their own free will? … The scruples which had lately condemned all annexation of territory vanished in that orgy of patriotism which followed the expulsion of the invader and the discovery that the Revolution was already a power in other lands than France. … Along the entire frontier, from Dunkirk to the Maritime Alps, France nowhere touched a strong united, and independent people; and along this entire frontier, except in the country opposite Alsace, the armed proselytism of the French Revolution proved a greater force than the influences on which the existing order of things depended. In the Low Countries, in the Principalities of the Rhine, in Switzerland, in Savoy, in Piedmont itself, the doctrines of the Revolution were welcomed by a more or less numerous class, and the armies of France appeared for a moment as the missionaries of liberty and right rather than as an invading enemy. No sooner had Brunswick been brought to a stand by Dumouriez at Valmy than a French division under Custine crossed the Alsatian frontier and advanced upon Spires, where Brunswick had left large stores of war. The garrison was defeated in an encounter outside the town; Spires and Worms surrendered to Custine. In the neighbouring fortress of Mainz, the key to western Germany, Custine's advance was watched with anxious satisfaction by a republican party among the inhabitants, from whom the French general learnt that he had only to appear before the city to become its master. … At the news of the capture of Spires, the Archbishop retired into the interior of Germany, leaving the administration to a board of ecclesiastics and officials, who published a manifesto calling upon their 'beloved brethren' the citizens to defend themselves to the last extremity, and then followed their master's example. A council of war declared the city to be untenable; and, before Custine had brought up a single siege-gun, the garrison capitulated, and the French were welcomed into Mainz by the partisans of the Republic (October 20). … Although the mass of the inhabitants held aloof, a Republic was finally proclaimed, and incorporated with the Republic of France. The success of Custine's raid into Germany did not divert the Convention from the design of attacking Austria in the Netherlands, which Dumouriez had from the first pressed upon the Government. It was not three years since the Netherlands had been in full revolt against the Emperor Joseph. … Thus the ground was everywhere prepared for a French occupation. Dumouriez crossed the frontier. The border fortresses no longer existed: and after a single battle won by the French at Jemappes on the 6th November, the Austrians, finding the population universally hostile, abandoned the Netherlands without a struggle. The victory of Jemappes, the first pitched battle won by the Republic, excited an outburst of revolutionary fervour in the Convention which deeply affected the relations of France to Great Britain, hitherto a neutral spectator of the war. A decree was passed for the publication of a manifesto in all languages, declaring that the French nation offered its alliance to all peoples who wished to recover their freedom, and charging the generals of the Republic to give their protection to all persons who had suffered or might suffer in the cause of liberty. (November 19.) A week later Savoy and Nice were annexed to France, the population of Savoy having almost unanimously declared in favour of France on the outbreak of war between France and Sardinia. {1284} On the 15th December the Convention proclaimed that a system of social and political revolution was henceforth to accompany every movement of its armies on foreign soil. 'In every country that shall be occupied by the armies of the French Republic'—such was the substance of the Decree of December 15th—'the generals shall announce the abolition of all existing authorities; of nobility, of serfage, of every feudal right and every monopoly; they shall proclaim the sovereignty of the people. … The French nation will treat as enemies any people which, refusing liberty and equality, desires to preserve its prince and privileged castes, or to make any accommodation with them.' This singular announcement of a new crusade caused the Government of Great Britain to arm." _C. A. Fyffe, History of Modern Europe, volume 1, chapter 2._ ALSO IN: _F. C. Schlosser, History of the 18th Century, volume 6, division 2, chapter 2, section 1._ _E. Baines, History of the Wars of the French Revolution, book 1, chapters 3-5 (volume 1)._ FRANCE: A.D. 1792 (November-December). Charges against the King. Jacobin clamor for his condemnation. The contest in Convention. "There were, without a doubt, in this conjuncture, a great number of Mountaineers who, on this occasion, acted with the greatest sincerity, and only as republicans, in whose eyes Louis XVI. appeared guilty with respect to the revolution; and a dethroned king was dangerous to a young democracy. But this party would have been more clement, had it not had to ruin the Gironde at the same time with Louis XVI. … Party motives and popular animosities combined against this unfortunate prince. Those who, two months before, would have repelled the idea of exposing him to any other punishment than that of dethronement, were stupefied; so quickly does man lose in moments of crisis the right to defend his opinions! … After the 10th of August, there were found in the offices of the civil list documents which proved the secret correspondence of Louis XVI. with the discontented princes, with the emigration, and with Europe. In a report, drawn up at the command of the legislative assembly, he was accused of intending to betray the state and overthrow the revolution. He was accused of having written, on the 16th April, 1791, to the bishop of Clermont, that if he regained his power he would restore the former government, and the clergy to the state in which they previously were; of having afterwards proposed war, merely to hasten the approach of his deliverers; … of having been on terms with his brothers, whom his public measures had discountenanced; and, lastly, of having constantly opposed the revolution. Fresh documents were soon brought forward in support of this accusation. In the Tuileries, behind a panel in the wainscot, there was a hole wrought in the wall, and closed by an iron door. This secret closet was pointed out by the minister, Roland, and there were discovered proofs of all the conspiracies and intrigues of the court against the revolution; projects with the popular leaders to strengthen the constitutional power of the king, to restore the ancient regime and the aristocrats; the manœuvres of Talon, the arrangements with Mirabeau, the propositions accepted by Bouillé, under the constituent assembly, and some new plots under the legislative assembly. This discovery increased the exasperation against Louis XVI. Mirabeau's bust was broken by the Jacobins, and the convention covered the one which stood in the hall where it held its sittings. For some time there had been a question in the assembly as to the trial of this prince, who, having been dethroned, could no longer be proceeded against. There was no tribunal empowered to pronounce his sentence, no punishment which could be inflicted on him: accordingly, they plunged into false interpretations of the inviolability granted to Louis XVI., in order to condemn him legally. … The committee of legislation, commissioned to draw up a report on the question as to whether Louis XVI. could be tried, and whether he could be tried by the convention, decided in the affirmative. … The discussion commenced on the 13th of November, six days after the report of the committee. … This violent party [the Mountain], who wished to substitute a coup d'etat for a sentence, to follow no law, no form, but to strike Louis XVI. like a conquered prisoner, by making hostilities even survive victory, had but a very feeble majority in the convention; but without, it was strongly supported by the Jacobins and the commune. Notwithstanding the terror which it already inspired, its murderous suggestions were repelled by the convention; and the partisans of inviolability, in their turn, courageously asserted reasons of public interest at the same time as rules of justice and humanity. They maintained that the same men could not be judges and legislators, the jury and the accusers. … In a political view, they showed the consequences of the king's condemnation, as it would affect the anarchical party of the kingdom, rendering it still more insolent; and with regard to Europe, whose still neutral powers it would induce to join the coalition against the republic. But Robespierre, who during this long debate displayed a daring and perseverance that presaged his power, appeared at the tribune to support Saint Just, to reproach the convention with involving in doubt what the insurrection had decided, and with restoring, by sympathy and the publicity of a defence, the fallen royalist party. 'The assembly,' said Robespierre, 'has involuntarily been led far away from the real question. Here we have nothing to do with trial: Louis is not an accused man; you are not judges, you are, and can only be statesmen. You have no sentence to pronounce for or against a man, but you are called on to adopt a measure of public safety; to perform an act of national precaution. A dethroned king is only fit for two purposes, to disturb the tranquillity of the state, and shake its freedom, or to strengthen one or the other of them. Louis was king; the republic is founded; the famous question you are discussing is decided in these few words. Louis cannot be tried; he is already tried, he is condemned, or the republic is not absolved.' He required that the convention should declare Louis XVI. a traitor towards the French, criminal towards humanity, and sentence him at once to death, by virtue of the insurrection. The Mountaineers, by these extreme propositions, by the popularity they attained without, rendered condemnation in a measure inevitable. By gaining an extraordinary advance on the other parties, it obliged them to follow it, though at a distance. The majority of the convention, composed in a large part of Girondists, who dared not pronounce Louis XVI. inviolable, and of the Plain, decided, on Pétion's proposition, against the opinion of the fanatical Mountaineers and against that of the partisans of inviolability, that Louis XVI. should be tried by the convention. Robert Lindet then made, in the name of the commission of the twenty-one, his report respecting Louis XVI. The arraignment, setting forth the offences imputed to him, was drawn up, and the convention summoned the prisoner to its bar." _F. A. Mignet, History of the French Revolution, chapter 6._ ALSO IN: _G. H. Lewes, Life of Robespierre, chapter 17._ _A. de Lamartine, History of the Girondists, books 32-33 (volume 2)._ _A. de Beauchesne, Louis XVII.: His Life, his Suffering, his Death, book 9._ {1285} FRANCE: A. D. 1792-1793 (December-January). The King's Trial and death sentence. "On December 11, the ill-fated monarch, taken from his prison to his former palace, appeared at the bar of his republican judges, was received in silence and with covered heads, and answered interrogatories addressed to him as 'Louis Capet,' though with an air of deference. His passive constancy touched many hearts. … On the 26th the advocates of the King made an eloquent defence for their discrowned client, and Louis added, in a few simple words, that the 'blood of the 10th of August should not be laid to his charge.' The debates in the Assembly now began, and it soon became evident that the Jacobin faction were making the question the means to further their objects, and to hold up their opponents to popular hatred. They clamored for immediate vengeance on the tyrant, declared that the Republic could not be safe until the Court was smitten on its head, and a great example had been given to Europe, and denounced as reactionary and as concealed royalists all who resisted the demands of patriotism. These ferocious invectives were aided by the expedients so often employed with success, and the capital and its mobs were arrayed to intimidate any deputies who hesitated in the 'cause of the Nation.' The Moderates, on the other hand, were divided in mind; a majority, perhaps, condemning the King, but also wishing to spare his life: and the Gironde leaders, halting between their convictions, their feelings, their desires, and their fears, shrank from a courageous and resolute course. The result was such as usually follows when energy and will encounter indecision. On January 14 [the 15th, according to Thiers and others], 1793, the Convention declared Louis XVI. guilty, and on the following day [the speaking and voting lasted through the night of the 16th and the day after it] sentence of immediate death was pronounced by a majority of one [but the minority, in this view, included 26 votes that were cast for death but in favor of a postponement of the penalty, on grounds of political expediency], proposals for a respite and an appeal to the people having been rejected at the critical moment. The votes had been taken after a solemn call of the deputies at a sitting protracted for days; and the spectacle of the vast dim hall, of the shadowy figures of the awestruck judges meting out the fate of their former Sovereign, and tier upon tier of half-seen faces, looking, as in a theatre, on the drama below, and breaking out into discordant clamor, made a fearful impression on many eye-witnesses. One vote excited a sensation of disgust even among the most ruthless chiefs of the Mountain, though it was remarked that many of the abandoned women who crowded the galleries shrieked approbation. The Duke of Orleans, whose Jacobin professions had caused him to be returned for Paris, with a voice in which effrontery mingled with terror, pronounced for the immediate execution of his kinsman. The minister of justice—Danton had resigned—announced on the 20th the sentence to the King. The captive received the message calmly, asked for three days to get ready to die (a request, however, at once refused), and prayed that he might see his family and have a confessor." _W. O'C. Morris, The French Revolution, and First Empire, chapter 5._ ALSO IN: _A. Thiers, History of the French Revolution (American edition), volume 2, pages 44-72._ _A. F. Bertrand de Moleville, Private Memoirs, relative to the last year of Louis XVI., chapters 39-40._ _J. B. Cléry, Journal of Occurrences at the Temple._ FRANCE: A. D. 1792-1793 (December-February). Determination to incorporate the Austrian Netherlands and to attack Holland. Pitt's unavailing struggle for peace. England driven to arms. War with the Maritime Powers declared by the French. "Since the beginning of December, the French government had contracted their far-reaching schemes within definite limits. They were compelled to give up the hope of revolutionizing the German Empire and establishing a Republic in the British Islands; but they were all the more determined in the resolve to subject the countries which had hitherto been occupied in the name of freedom, to the rule of France. This object was more especially pursued in Belgium by Danton and three other deputies, who were sent as Commissioners of the Convention to that country on the 30th of November. They were directed to enquire into the condition of the Provinces, and to consider Dumouriez's complaints against Pache [the Minister at War] and the Committee formed to purchase supplies for the army." Danton became resolute in the determination to incorporate Belgium and pressed the project inexorably. "It was a matter of course that England would interpose both by word and deed directly France prepared to take possession of Belgium. … England had guaranteed the possession of Belgium to the Emperor in 1790—and the closing of the Scheldt to the Dutch, and its political position in Holland to the House of Orange in 1788. Under an imperative sense of her own interests, she had struggled to prevent the French from gaining a footing in Antwerp and Ostend. Prudence, fidelity to treaties, the retrospect of the past and the hopes of the future—all called loudly upon her not to allow the balance of Europe to be disturbed, and least of all in Belgium." _H. von Sybel, History of the French Revolution, book 5, chapter 5 (volume 2)._ "The French Government resolved to attack Holland, and ordered its generals to enforce by arms the opening of the Scheldt. To do this was to force England into war. Public opinion was already pressing every day harder upon Pitt [see ENGLAND: A. D. 1793-1796]. … Across the Channel his moderation was only taken for fear. … The rejection of his last offers indeed made a contest inevitable. Both sides ceased from diplomatic communications, and in February 1793 France issued her Declaration of War." _J. R. Green, History of the English People, book 9, chapter 4 (volume 4)._ ALSO IN: _W. E. H. Lecky, History of England in the 18th Century, chapter 22 (volume 6)._ _Earl Stanhope, Life of Pitt, chapter 16 (volume 2)._ _Despatches of Earl Gower, page 256-309._ {1286} FRANCE: A. D. 1793 (January). The execution of the king. "To this conclusion, then, hast thou come, O hapless Louis! The Son of Sixty Kings is to die on the Scaffold by form of Law. Under Sixty Kings this same form of law, form of Society, has been fashioning itself together these thousand years; and has become, one way and other, a most strange Machine. Surely, if needful, it is also frightful, this Machine: dead, blind: not what it should be: which with swift stroke, or by cold slow torture, has wasted the lives and souls of innumerable men. And behold now a King himself or say rather Kinghood in his person, is to expire here in cruel tortures;—like a Phalaris shut in the belly of his own red-heated Brazen Bull! It is ever so; and thou shouldst know it, O haughty tyrannous man: injustice breeds injustice: curses and falsehoods do verily return 'always home,' wide as they may wander. Innocent Louis bears the sins of many generations: he too experiences that man's tribunal is not in this Earth: that if he had no higher one, it were not well with him. A King dying by such violence appeals impressively to the imagination; as the like must do, and ought to do. And yet at bottom it is not the King dying, but the man! Kingship is a coat: the grand loss is of the skin. The man from whom you take his Life, to him can the whole combined world do more? … A Confessor has come; Abbé Edgeworth, of Irish extraction, whom the King knew by good report, has come promptly on this solemn mission. Leave the Earth alone, then, thou hapless King; it with its malice will go its way, thou also canst go thine. A hard scene yet remains: the parting with our loved ones. Kind hearts, environed in the same grim peril with us; to be left here! Let the reader look with the eyes of Valet Cléry through these glass-doors, where also the Municipality watches: and see the cruelest of scenes: 'At half-past eight, the door of the ante-room opened: the Queen appeared first, leading her Son by the hand: then Madame Royale and Madame Elizabeth: they all flung themselves into the arms of the King. Silence reigned for some minutes; interrupted only by sobs.' … For nearly two hours this agony lasts; then they tear themselves asunder. 'Promise that you will see us on the morrow.' He promises: —Ah yes, yes: yet once; and go now, ye loved ones: cry to God for yourselves and met!—It was a hard scene, but it is over. He will not see them on the morrow. The Queen in passing through the ante-room, glanced at the Cerberus Municipals; and, with woman's vehemence, said through her tears, 'Vous étes tous des scélérats.' King Louis slept sound, till five in the morning, when Cléry, as he had been ordered, awoke him. Cléry dressed his hair: while this went forward, Louis took a ring from his watch, and kept trying it on his finger: it was his wedding-ring, which he is now to return to the Queen as a mute farewell. At half-past six, he took the Sacrament, and continued in devotion, and conference with Abbé Edgeworth. He will not see his family: it were too hard to bear. At eight the Municipals enter: the King gives them his Will, and messages and effects; which they, at first, brutally refuse to take charge of: he gives them a roll of gold pieces, a hundred and twenty-five louis; these are to be returned to Malesherbes, who had lent them. At nine, Santerre says the hour is come. The King begs yet to retire for three minutes. At the end of three minutes, Santerre again says the hour is come. 'Stamping on the ground with his right-foot, Louis answers: Partons, Let us go.'—How the rolling of those drums comes in, through the Temple bastions and bulwarks, on the heart of a queenly wife; soon to be a widow! He is gone, then, and has not seen us? … At the Temple Gate were some faint cries, perhaps from voices of pitiful women: Grace! Grace! Through the rest of the streets there is silence as of the grave. No man not armed is allowed to be there: the armed, did any even pity, dare not express it, each man overawed by all his neighbours. All windows are down, none seen looking through them. All shops are shut. No wheel-carriage rolls, this morning, in these streets but one only. 80,000 armed men stand ranked, like armed statues of men; cannons bristle, cannoneers with match burning, but no word or movement: it is as a city enchanted into silence and stone: one carriage with its escort, slowly rumbling, is the only sound. Louis reads, in his Book of Devotion, the Prayers of the Dying: clatter of this death-march falls sharp on the ear, in the great silence; but the thought would fain struggle heavenward, and forget the Earth. As the clock strikes ten, behold the Place de la Revolution, once Place de Louis Quinze: the Guillotine, mounted near the old Pedestal where once stood the Statue of that Louis! Far round, all bristles with cannons and armed men: spectators crowding in the rear; D'Orléans Egalité there in cabriolet. … Heedless of all Louis reads his Prayers of the Dying; not till five minutes yet has he finished: then the Carriage opens. What temper he is in? Ten different witnesses will give ten different accounts of it. He is in the collision of all tempers; arrived now at the black Mahlstrom and descent of Death: in sorrow, in indignation, in resignation struggling to be resigned. 'Take care of M. Edgeworth,' he straitly charges the Lieutenant who is sitting with them: then they two descend. The drums are beating: 'Taisez-vous, Silence!' he cries 'in a terrible voice, d'une voix terrible.' He mounts the scaffold, not without delay; he is in puce coat, breeches of gray, white stockings. He strips off the coat; stands disclosed in a sleeve-waistcoat of white flannel. The executioners approach to bind him: he spurns, resists; Abbé Edgeworth has to remind him how the Saviour, in whom men trust, submitted to be bound. His hands are tied, his head bare; the fatal moment is come. He advances to the edge of the Scaffold, 'his face very red,' and says: 'Frenchmen, I die innocent: it is from the Scaffold and near appearing before God that I tell you so. I pardon my enemies; I desire that France—' A General on horseback, Santerre or another, prances out with uplifted hand: 'Tambours!' The drums drown the voice. 'Executioners, do your duty!' The Executioners, desperate lest themselves be murdered (for Santerre and his Armed Ranks will strike, if they do not), seize the hapless Louis: six of them desperate, him singly desperate, struggling there; and bind him to their plank. Abbé Edgeworth, stooping, bespeaks him: 'Son of Saint Louis, ascend to Heaven.' The Axe clanks down; a King's Life is shorn away. It is Monday the 21st of January 1793. He was aged 38 years four months and 28 days. {1287} Executioner Samson shows the Head: fierce shouts of Vive la République rises, and swells; caps raised on bayonets, hats waving: students of the College of Four Nations take it up, on the far Quais; fling it over Paris. D'Orléans drives off in his cabriolet: the Townhall Councillors rub their hands, saying, 'It is done, It is done.' … In the coffee-houses that evening, says Prudhomme, Patriot shook hands with Patriot in a more cordial manner than usual. Not till some days after, according to Mercier, did public men see what a grave thing it was. A grave thing it indisputably is; and will have consequences. … At home this Killing of a King has divided all friends; and abroad it has united all enemies. Fraternity of Peoples, Revolutionary Propagandism; Atheism, Regicide; total destruction of social order in this world! All Kings, and lovers of Kings, and haters of Anarchy, rank in coalition; as in a war for life." _T. Carlyle, The French Revolution, volume 3, book 2, chapter 8._ FRANCE: A. D. 1793 (February-April). Increasing anarchy. Degradation of manners. Formation of the terrible Revolutionary Tribunal. Treacherous designs of Dumouriez. His invasion of Holland. His defeat at Neerwinden and retreat. His flight to the enemy. "While the French were … throwing down the gauntlet to all Europe, their own country seemed sinking into anarchical dissolution. Paris was filled with tumult, insurrection and robbery. At the denunciations of Marat against 'forestallers,' the shops were entered by the mob, who carried off articles at their own prices, and sometimes without paying at all. The populace was agitated by the harangues of low itinerant demagogues. Rough and brutal manners were affected, and all the courtesies of life abolished. The revolutionary leaders adopted a dress called the 'carmagnole,' consisting of enormous black pantaloons, a short jacket, a three-coloured waistcoat, and a Jacobite wig of short black hair, a terrible moustache, the 'bonnet rouge,' and an enormous sabre. [The name Carmagnole was also given to a tune and a dance; it is supposed to have borne originally some reference not now understood to Carmagnola in Piedmont.] Moderate persons of no strong political opinions were denounced as 'suspected,' and their crime stigmatised by the newly coined word of 'moderantisme.' The variations of popular feeling were recorded like the heat of the weather, or the rising of a flood. The principal articles in the journals were entitled 'Thermometer of the Public Mind;' the Jacobins talked of … being 'up to the level.' Many of the provinces were in a disturbed state. A movement had been organising in Brittany ever since 1791, but the death of the Marquis de la Rouarie, its principal leader, had for the present suspended it. A more formidable insurrection was preparing in La Vendée. … It was in the midst of these disturbances, aggravated by a suspicion of General Dumouriez's treachery, which we shall presently have to relate, that the terrible court known as the Revolutionary Tribunal was established. It was first formally proposed in the Convention March 9th, by Carrier, the miscreant afterwards notorious by his massacres at Nantes, urged by Cambacérès on the 10th, and completed that very night at the instance of Danton, who rushed to the tribune, insisted that the Assembly should not separate, till the new Court had been organised. … The extraordinary tribunal of August 1792 had not been found to work fast enough, and it was now superseded by this new one, which became in fact only a method of massacring under the form of law. The Revolutionary Tribunal was designed to take cognisance of all counter-revolutionary attempts, of all attacks upon liberty, equality, the unity and indivisibility of the Republic, the internal and external safety of the State. A commission of six members of the Convention was to examine and report upon the cases to be brought before it, to draw up and present the acts of accusation. The tribunal was to be composed of a jury to decide upon the facts, five judges to apply the law, a public accuser, and two substitutes; from its sentence there was no appeal. Meanwhile Dumouriez had returned to the army, very dissatisfied that he had failed in his attempts to save the King and baffle the Jacobins. He had formed the design of invading Holland, dissolving the Revolutionary Committee in that country, annulling the decree of December 15th, offering neutrality to the English, a suspension of arms to the Austrians, reuniting the Belgian and Batavian republics, and proposing to France a re-union with them. In case of refusal, he designed to march upon Paris, dissolve the Convention, extinguish Jacobinism; in short, to play the part of Monk in England. This plan was confided to four persons only, among whom Danton is said to have been one. … Dumouriez, having directed General Miranda to lay siege to Maestricht, left Antwerp for Holland, February 22nd, and by March 4th had seized Breda, Klundert and Gertruydenberg. Austria, at the instance of England, had pushed forward 112,000 men under Prince Josias of Saxe-Coburg. Clairfait, with his army, at this time occupied Berghem, where he was separated from the French only by the little river Roer and the fortress of Juliers. Coburg, having joined Clairfait, March 1st, crossed the Roer, defeated the French under Dampierre at Altenhoven, and thus compelled Miranda to raise the siege of Maestricht, and retire towards Tongres. Aix-la-Chapelle was entered by the Austrians after a smart contest, and the French compelled to retreat upon Liege, while the divisions under Stengel and Neuilly, being cut off by this movement, were thrown back into Limburg. The Austrians then crossed the Meuse, and took Liege, March 6th. Dumouriez was now compelled to concentrate his forces at Louvain. From this place he wrote a threatening letter to the Convention, March 11th, denouncing the proceedings of the ministry, the acts of oppression committed in Belgium, and the decree of December 15th. This letter threw the Committee of General Defence into consternation. It was resolved to keep it secret, and Danton and Lacroix set off for Dumouriez's camp, to try what they could do with him, but found him inflexible. His proceedings had already unmasked his designs. At Antwerp he had ordered the Jacobin Club to be closed, and the members to be imprisoned, at Brussels he had dissolved the legion of 'sans-culottes.' Dumouriez was defeated by Prince Coburg at Neerwinden, March 18th, and again on the 22nd at Louvain. In a secret interview with the Austrian Colonel Mack, a day or two after, at Ath, he announced to that officer his intention to march on Paris and establish a constitutional monarchy, but nothing was said as to who was to wear the crown. {1288} The Austrians were to support Dumouriez's advance upon Paris, but not to show themselves except in case of need, and he was to have the command of what Austrian troops he might select. The French now continued their retreat, which, in consequence of these negociations, was unmolested. The Archduke Charles and Prince Coburg entered Brussels March 25th, and the Dutch towns were shortly after retaken. When Dumouriez arrived with his van at Courtrai, he was met by three emissaries of the Jacobins, sent apparently to sound him. He bluntly told them that his design was to save France, whether they called him Cæsar, Cromwell or Monk, denounced the Convention as an assembly of tyrants, said that he despised their decrees. … At St. Amand he was met by Beurnonville, then minister of war, who was to supersede him in the command, and by four commissaries despatched by the Convention." Dumouriez arrested these, delivered them to Clairfait, and they were sent to Maestricht. "The allies were so sanguine that Dumouriez's defection would put an end to the Revolution, that Lord Auckland and Count Stahremberg, the Austrian minister, looking upon the dissolution and flight of the Convention as certain, addressed a joint note to the States-General, requesting them not to shelter such members of it as had taken any part in the condemnation of Louis XVI. But Dumouriez's army was not with him. On the road to Condé he was fired on by a body of volunteers and compelled to fly for his life (April 4th)." The day following he abandoned his army and went over to the Austrian quarters at Tournay, with a few companions, thus ending his political and military career. "The situation of France at this time seemed almost desperate. The army of the North was completely disorganised through the treachery of Dumouriez; the armies of the Rhine and Moselle were retreating; those of the Alps and Italy were expecting an attack; on the eastern side of the Pyrenees the troops were without artillery, without generals, almost without bread, while on the western side the Spaniards were advancing towards Bayonne. Brest, Cherbourg, the coasts of Brittany, were threatened by the English. The ocean ports contained only six ships of the line ready for sea, and the Mediterranean fleet was being repaired at Toulon. But the energy of the revolutionary leaders was equal to the occasion." _T. H. Dyer, History of Modern Europe, book 7, chapter 5 (volume 4)._ ALSO IN _A. Griffiths, French Revolutionary Generals, chapter 5._ _F. C. Schlosser, History of the 18th Century, volume 6, division 2, chapter 2, section 1-2._ _C. MacFarlane, The French Revolution, volume 3, chapter 11._ FRANCE: A. D: 1793 (March-April). The insurrection in La Vendee. "Ever since the abolition of royalty and the constitution of 1790, that is, since the 10th of August, a condemnatory and threatening silence had prevailed in Normandy. Bretagne exhibited still more hostile sentiments, and the people there were engrossed by fondness for the priests and the gentry. Nearer to the banks of the Loire, this attachment amounted to insurrection; and lastly, on the left bank of that river, in the Bocage, Le Loroux, and La Vendée, the insurrection was complete, and large armies of ten and twenty thousand men were already in the field. … It was particularly on this left bank, in Anjou, and Upper and Lower Poitou, that the famous war of La Vendée had broken out. It was in this part of France that the influence of time was least felt, and that it had produced least change in the ancient manners. The feudal system had there acquired a truly patriarchal character; and the Revolution, instead of operating a beneficial reform in the country, had shocked the most kindly habits and been received as a persecution. The Bocage and the Marais constitute a singular country, which it is necessary to describe, in order to convey an idea of the manners of the population, and the kind of society that was formed there. Setting out from Nantes and Saumur and proceeding from the Loire to the sands of Olonne, Lucon, Fontenay, and Niort, you meet with an unequal undulating soil, intersected by ravines and crossed by a multitude of hedges, which serve to fence in each field, and which have on this account obtained for the country the name of the Bocage. As you approach the sea the ground declines, till it terminates in salt marshes, and is everywhere cut up by a multitude of small canals, which render access almost impossible. This is what is called the Marais. The only abundant produce in this country is pasturage, consequently cattle are plentiful. The peasants there grew only just sufficient corn for their own consumption, and employed the produce of their herds and flocks as a medium of exchange. It is well known that no people are more simple than those subsisting by this kind of industry. Few great towns had been built in these parts. They contained only large villages of two or three thousand souls. Between the two high-roads leading, the one from Tours to Poitiers, and the other from Nantes to La Rochelle, extended a tract thirty leagues in breadth, where there were none but cross-roads leading to villages and hamlets. The country was divided into a great number of small farms paying a rent of from five to six hundred francs, each let to a single family, which divided the produce of the cattle with the proprietor of the land. From this division of farms, the seigneurs had to treat with each family, and kept up a continual and easy intercourse with them. The simplest mode of life prevailed in the mansions of the gentry: they were fond of the chase, on account of the abundance of game; the gentry and the peasants hunted together, and they were all celebrated for their skill and vigour. The priests, men of extraordinary purity of character, exercised there a truly paternal ministry. … When the Revolution, so beneficent in other quarters, reached this country, with its iron level, it produced profound agitation. It had been well if it could have made an exception there, but that was impossible. … When the removal of the non-juring priests deprived the peasants of the ministers in whom they had confidence, they were vehemently exasperated, and, as in Bretagne, they ran into the woods and travelled to a considerable distance to attend the ceremonies of a worship, the only true one in their estimation. From that moment a violent hatred was kindled in their souls, and the priests neglected no means of fanning the flames. The 10th of August drove several Poitevin nobles back to their estates; the 21st of January estranged them, and they communicated their indignation to those about them. They did not conspire, however, as some have conceived. {1289} The known dispositions of the country had incited men who were strangers to it to frame plans of conspiracy. One had been hatched in Bretagne, but none was formed in the Bocage; there was no concerted plan there; the people suffered themselves to be driven to extremity. At length, the levy of 300,000 men excited in the month of March a general insurrection. … Obliged to take arms, they chose rather to fight against the republic than for it. Nearly about the same time, that is, at the beginning of March, the drawing was the occasion of an insurrection in the Upper Bocage and in the Marais. On the 10th of March, the drawing was to take place at St. Florent, near Ancenis, in Anjou. The young men refused to draw. The guard endeavoured to force them to comply. The military commandant ordered a piece of cannon to be pointed and fired at the mutineers. They dashed forward with their bludgeons, made themselves masters of the piece, disarmed the guard, and were, at the same time, not a little astonished at their own temerity. A carrier, named Cathelineau, a man highly esteemed in that part of the country, possessing great bravery and powers of persuasion, quitting his farm on hearing the tidings, hastened to join them, rallied them, roused their courage, and gave some consistency to the insurrection by his skill in keeping it up. The very same day he resolved to attack a republican post consisting of eighty men. The peasants followed him with their bludgeons and their muskets. After a first volley, every shot of which told, because they were excellent marksmen, they rushed upon the post, disarmed it, and made themselves master of the position. Next day, Cathelineau proceeded to Chemillé, which he likewise took, in spite of 200 republicans and three pieces of cannon. A gamekeeper at the château of Maulevrier, named Stofflet, and a young peasant of the village of Chanzeau, had on their part collected a band of peasants. These came and joined Cathelineau, who conceived the daring design of attacking Chollet, the most considerable town in the country, the chief place of a district, and guarded by 500 republicans. … The victorious band of Cathelineau entered Chollet, seized all the arms that it could find, and made cartridges out of the charges of the cannon. It was always in this manner that the Vendeans procured ammunition. … Another much more general revolt had broken out in the Marais and the department of La Vendée. At Machecoul and Challans, the recruiting was the occasion of a universal insurrection. … Three hundred republicans were shot by parties of 20 or 30. …In the department of La Vendée, that is, to the south of the theatre of this war, the insurrection assumed still more consistence. The national guards of Fontenay, having set out on their march for Chantonnay, were repulsed and beaten. Chantonnay was plundered. General Verteuil, who commanded the 11th military division, on receiving intelligence of this defeat, dispatched General Marcé with 1,200 men, partly troops of the line, and partly national guards. The rebels who were met at St. Vincent, were repulsed. General Marcé had time to add 1,200 more men and nine pieces of cannon to his little army. In marching upon St. Fulgent, he again fell in with the Vendeans in a valley and stopped to restore a bridge which they had destroyed. About four in the afternoon of the 18th of March, the Vendeans, taking the initiative, advanced and attacked him … and made themselves masters of the artillery, the ammunition, and the arms, which the soldiers threw away that they might be the lighter in their flight. These more important successes in the department of La Vendée properly so called, procured for the insurgents the name of Vendeans, which they afterwards retained, though the war was far more active out of La Vendée. The pillage committed by them in the Marais caused them to be called brigands, though the greater number did not deserve that appellation. The insurrection extended into the Marais from the environs of Nantes to Les Sables, and into Anjou and Poitou, as far as the environs of Vihiers and Parthenay. … Easter recalled all the insurgents to their homes, from which they never would stay away long. To them a war was a sort of sporting excursion of several days; they carried with them a sufficient quantity of bread for the time, and then returned to inflame their neighbours by the accounts which they gave. Places of meeting were appointed for the month of April. The insurrection was then general and extended over the whole surface of the country. It might be comprised in a line which, commencing at Nantes, would pass through Pornic, the Isle of Noirmoutiers, Les Sables, Luçon, Fontenay, Niort, and Parthenay, and return by Airvault, Thouar, Doué, and St. Florent, to the Loire. The insurrection, begun by men who were not superior to the peasants whom they commanded, excepting by their natural qualities, was soon continued by men of a higher rank. The peasants went to the mansions and forced the nobles to put themselves at their head. The whole Marais insisted on being commanded by Charette. … In the Bocage, the peasants applied to Messrs. de Bonchamps, d'Elbée, and de Laroche-Jacquelein, and forced them from their mansions to place them at their head." These gentlemen were afterwards joined by M. de Lescure, a cousin of Henri de Laroche-Jacquelin. _A. Thiers, History of the French Revolution (American edition), volume 2, pages 146-152._ ALSO IN _Sir A. Alison, History of Europe, chapter 12, (volume 3)._ _Marquise de Larochejaquelein, Memoirs._ _Henri Larochejaquelein and the War in La Vendée, (Chambers Miscellany, volume 2)._ _L. I. Guiney, Monsieur Henri (de La Rochejaquelein.)_ FRANCE: A. D. 1793 (March-June). Vigorous measures of the Revolutionary government. The Committee of Public Safety. The final struggle of Jacobins and Girondins. The fall of the Girondins. The news of the defeat of Dumouriez at Neerwinden, which reached Paris on the 21st, "brought about two important measures. Jean Debry, on behalf of the Diplomatic Committee, proposed that all strangers should be expelled from France within eight days who could not give a good reason for their residence, and on the same evening the Committee of General Defence was reorganized and placed on another footing. This committee had come into existence in January, 1793. It originally consisted of 21 members, who were not directly elected by the Convention, but were chosen from the seven most important committees. {1290} But now, after the news of Neerwinden, a powerful committee was directly elected. It consisted of 24 members, and the first committee contained nine Girondins, nine deputies of the Plain, and six Jacobins, including every representative man in the Convention. … The new Committee was given the greatest powers, and after first proposing to the Convention that the penalty of death should be decreed against every emigre over fourteen, and to everyone who protected an emigre, it proposed that Dumouriez should be summoned to the bar of the Convention." Early in April, news of the desertion of Dumouriez and the retreat of Custine, "made the Convention decide on yet further measures to strengthen the executive. Marat, who, like Danton and Robespierre, was statesman enough to perceive the need of strengthening the executive, proposed that enlarged powers should be given to the committees; and Isnard, as the reporter of the Committee of General Defence, proposed the establishment of a smaller committee of nine, with supreme and unlimited executive powers—a proposal which was warmly supported by every statesman in the Convention. … It is noticeable that every measure which strengthened the terror when it was finally established was decreed while the Girondins could command a majority in: the Convention, and that it was a Girondin, Isnard, who proposed the immense powers of the Committee of Public Safety [Comité de Salut Public]. Upon April 6 Isnard brought up a decree defining the powers of the new committee. It was to consist of nine deputies; to confer in secret; to have supreme executive power, and authority to spend certain sums of' money without accounting for them, and it was to present a weekly report to the Convention. These immense powers were granted under the pressure of news from the frontier, and it was obvious that it would not be long before such a powerful executive could conquer the independence of the Convention. Isnard's proposals were opposed by Buzot, but decreed; and on April 7 the first Committee of Public Safety was elected. It consisted of the following members:—Barère, Delmas, Bréard, Cambon, Danton, Guyton-Morveau, Treilhard, Lacroix, and Robert Lindet. The very first proposal of the new committee was that it should appoint three representatives with every army from among the deputies of the Convention, with unlimited powers, who were to report to the committee itself. This motion was followed by a very statesmanlike one from Danton. He perceived the folly of the decree of November 18, which declared universal war against all kings. … On his proposition the fatal decree … was withdrawn, and it was made possible for France again to enter into the comity of European nations. It is very obvious that it was the foreign war which had developed the progress of the Revolution with such astonishing rapidity in France. It was Brunswick's manifesto which mainly caused the attack on the Tuileries on August 10; it was the surrender of Verdun which directly caused the massacres of September. It was the battle of Neerwinden which established the Revolutionary Tribunal, and that defeat and the desertion of Dumouriez which brought about the establishment of the Committee of Public Safety. The Girondins were chiefly responsible for the great war, and its first result was to destroy them as a party. … Their early influence over the deputies of the Plain rested on a belief in their statesmanlike powers, but as time went on that influence steadily diminished. It was in vain for Danton to attempt to make peace in the Convention; bitter words on both sides had left too strong an impression ever to be effaced. The Jacobin leaders despised the Girondins; the Girondins hated the Jacobins for having won away power from them. The Jacobins formed a small but very united body, of which every member knew its own mind; they were determined to carry on the Republic at all costs, and to destroy the Girondins as quickly as they could. … The desertion of Dumouriez had caused strong measures to be taken by the Convention, … and all parties had concurred. … But as soon as these important measures had been taken, which the majority of the Convention believed would enable France once more to free her frontiers from the invaders, the Girondins and Jacobins turned upon each other with redoubled ardour, and the death-struggle between them recommenced. The Girondins reopened the struggle with an attack upon Marat. Few steps could have been more foolish, for Marat, though in many ways a real statesman, had from the exaggeration of his language never obtained the influence in the Convention to which his abilities entitled him. … But he remained the idol of the people of Paris, and in attacking him the Girondins exasperated the people of Paris in the person of their beloved journalist. On April 11 Guadet read a placard in the Convention, which Marat had posted on the walls of Paris, full of his usual libellous abuse of the Girondins. It was referred to the Committee of Legislation with other writings of Marat," and two days later, on the report of the Committee, it was voted by the Convention (half of its members being absent), that Marat should be sent before the Tribunal for trial. This called out immediate demonstrations from Marat's Parisian admirers. "On April 15, in the name of 35 sections of Paris, Pache and Hébert demanded the expulsion from the Convention of 22 of the leading Girondists as 'disturbers of the public peace,' including Brissot, Guadet, Vergniaud, Gensonné, Buzot, Barbaroux, Louvet, Petion, and Lanjuinais. … On April 22 the trial of Marat took place. He was unanimously acquitted, although most of the judges of the Revolutionary Tribunal sympathized with the Girondins. … The acquittal of Marat was a fearful blow to the Girondin party; they had in no way discredited the Jacobins, and had only made themselves unpopular in Paris. … The Commune of Paris steadily organized the more advanced republicans of the city for an open attack upon the Girondins. … Throughout the month of May, preparations for the final struggle went on; it was recognized by both parties that they must appeal to force, and arrangements for appealing to force were made as openly for the coup d'état of May 31 as they had been for that of August 10. On the one side, the Commune of Paris steadily concentrated its armed strength and formed its plan of action; on the other, the leading Girondins met daily at the house of Valazé, and prepared to move decrees in the Convention.'" But the Girondins were still divided among themselves. {1291} Some wished to appeal to the provinces, against Paris, which meant civil war; others opposed this as unpatriotic. On the 31st of May, and on the two days following, the Commune of Paris called out its mob to execute the determined coup d'état. On the last of these three days (June 2), the Convention surrounded, imprisoned and terrorized by armed ruffians, led by Henriot, lately appointed Commander of the National Guard, submissively decreed that the proscribed Girondin deputies, with others, to the number altogether of 31, should be placed under arrest in their own houses. This "left the members of the Mountain predominant in the Convention. The deputies of the Marsh or Plain were now docile to the voice of the Jacobin leaders," whose supremacy was now without dispute. On the preceding day, an attempt had been made, on the order of the Commune, to arrest M. Roland and two others of the ministers. Roland escaped, but Madame Roland, the more important Girondist leader, was taken and consigned to the Abbaye. _H. M. Stephens, History of the French Revolution, volume 2, chapters 7-8._ ALSO IN _H. A. Taine, The French Revolution, book 4, chapter 13._ _W. Smyth, Lectures on the History of the French Revolution, lecture 37 (volume 2)._ _H. Von Sybel, History of the French Revolution, book 7, chapters 1-3 (volume 3)._ FRANCE: A. D. 1793 (March-September). Formation of the great European Coalition against Revolutionary France. The seeds of dissension and weakness in it. "The impression made at St. Petersburg by the execution of Louis was fully as vivid as at London: already it was evident that these two capitals were the centres of the great contest which was approaching. … An intimate and confidential correspondence immediately commenced between Count Woronzoff, the Russian ambassador at London, and Lord Grenville, the British secretary of state for foreign affairs, which terminated in a treaty between the powers, signed in London on the 25th of March. By this convention, which laid the basis of the grand alliance which afterwards brought the war to a glorious termination, it was provided that the two powers should 'employ their respective forces, as far as circumstances shall permit, in carrying on the just and necessary war in which they find themselves engaged against France; and they reciprocally engage not to lay down their arms without restitution of all the conquests which may have been made upon either of the respective powers, or upon such other states or allies to whom, by common consent, they shall extend the benefit of this treaty.' … Shortly after [April 25], a similar convention was entered into between Great Britain and Sardinia, by which the latter power was to receive an annual subsidy of £200,000 during the whole continuance of the war, and the former to keep on foot an army of 50,000 men; and the English government engaged to procure for it entire restitution of its dominions as they stood at the commencement of the war. By another convention, with the cabinet of Madrid, signed at Aranjuez on the 25th of May, they engaged not to make peace till they had obtained full restitution for the Spaniards 'of all places, towns, and territories which belonged to them at the commencement of the war, and which the enemy may have taken during its continuance.' A similar treaty was entered into with the court of the Two Sicilies, and with Prussia [July 12 and 14], in which the clauses, prohibiting all exportation to France, and preventing the trade of neutrals with it, were the same as in the Russian treaty. Treaties of the same tenor were concluded in the course of the summer with the Emperor of Germany [August 30], and the King of Portugal [September 26]. Thus was all Europe arrayed in a great league against Republican France, and thus did the regicides of that country, as the first fruits of their cruel triumph, find themselves excluded from the pale of civilized nations. … But while all Europe thus resounded with the note of military preparation against France, Russia had other and more interested designs in view. Amidst the general consternation at the triumphs of the French republicans, Catharine conceived that she would be permitted to pursue, without molestation, her ambitious designs against Poland [See POLAND: A. D. 1793-1796]. She constantly represented the disturbances in that kingdom as the fruit of revolutionary propagandism, which it was indispensable to crush in the first instance. … The ambitious views of Prussia were also … strongly turned in the same direction. … Nor was it only the ambitious projects of Russia and Prussia against the independence of Poland which already gave ground for gloomy augury as to the issue of the war. Its issue was more immediately affected by the jealousy of Austria and Prussia, which now broke out in the most undisguised manner, and occasioned such a division of the allied forces as effectually prevented any cordial or effective co-operation continuing to exist between them. The Prussian cabinet, mortified at the lead which the Imperial generals took in the common operations, insisted upon the formation of two independent German armies; one composed of Prussians, the other of Austrians, to one or other of which the forces of all the minor states should be joined: those of Saxony, Hanover, and Hesse being grouped around the standards of Prussia; those of Bavaria, Wirtemburg, Swabia, the Palatinate, and Franconia, following the double-headed eagles of Austria. By this means, all unity of action between the two grand allied armies was broken up. … Prince Cobourg was appointed generalissimo of the allied Armies from the Rhine to the German ocean." In April, a corps of 20,000 English had been landed in Holland, "under the command of the Duke of York, and being united to 10,000 Hanoverians and Hessians, formed a total of 30,000 men in British pay." Holland, as an ally of England, was already in the Coalition, the French having declared war, in February, against the two maritime powers, simultaneously. _Sir A. Alison, History of Europe, chapter 13 (volume 4)._ ALSO IN _F. C. Schlosser, History of the 18th Century, volume 6, division 2, chapter 2, section 3_. FRANCE: A. D. 1793 (April-August): Minister Genet in America. Washington's proclamation of neutrality. See UNITED STATES OF AMERICA: A. D. 1793. {1292} FRANCE: A. D. 1793 (June). Flight of most of the Girondists. Their appeal to the country. Insurrection in the provinces. The rising at Lyons, Marseilles, Bordeaux, Toulon. Progress of the Vendean revolt. "After this day [of the events which culminated on the 2d of June, but which are commonly referred to as being of 'the 31st of May,' when they began], when the people made no other use of their power than to display and to exercise the pressure of Paris over the representation, they separated without committing any excess. … La Montaigne caused the committees to be reinstated on the morrow, with the exception of that of public safety. They threw into the majority their most decided members. … They deposed those ministers suspected of attachment to the' conquered; sent commissioners into the doubtful departments; annulled the project of the constitution proposed by the Girondists; and charged the committee of safety to draw up in eight days a project for the constitution entirely democratical. They pressed forward the recruiting and armament of the revolutionary army—that levy of patriotism en masse. They decreed a forced loan of a million upon the rich. They sent one after the other, accused upon accused, to the revolutionary tribunal. Their sittings were no longer deliberation, but cursory motions, decreed on the instant by acclamation, and sent immediately to the different committees for execution. They stripped the executive power of the little independence and responsibility it heretofore retained. Continually called into the bosom of their committees, ministers became no more than the passive executors of the measures they decreed. From this day, also, discussion was at an end; action was all. The disappearance of the Girondists deprived the Revolution of its voice. Eloquence was proscribed with Vergniaud, with the exception of those few days when the great party chiefs, Danton and Robespierre, spoke, not to refute opinions, but to intimate their will, and promulgate their orders. The Assemblies became almost mute. A dead silence reigned henceforth in the Convention. In the meanwhile the 22 Girondists [excepting Vergniaud, Gensonné, Ducos, Tonfrède, and a few others, who remained under the decree of arrest, facing all consequences], the members of the Commission of Twelve, and a certain number of their friends, warned of their danger by this first blow of ostracism, fled into their departments, and hurried to protest against the mutilation of the country. … Robespierre, Danton, the Committee of Public Safety, and even the people themselves, seemed to shut their eyes to these evasions, as if desirous to be rid of victims whom it would pain them to strike. Buzot, Barbaroux, Guadet, Louvet, Salles, Pétion, Bergoing, Lesage, Cressy, Kervélégan and Lanjuinais, threw themselves into Normandy; and after having traversed it, inciting all the departments between Paris and the Ocean, established at Caen the focus and centre of insurrection against the tyranny of Paris. They gave themselves the name of the Central Assembly of Resistance to Oppression. Biroteau and Chasset had arrived at Lyons. The armed sections of this town were agitated with contrary and already bloody commotion [the Jacobin municipality having been overthrown, after hard fighting, and its chief, Chalier, put to death]. Brissot fled to Moulins, Robaut St. Etienne to Nismes. Grangeneuve, sent by Vergniaud, Tonfrède, and Ducos, to Bordeaux, raised troops ready to march upon the capital. Toulouse followed the same impulse of resistance to Paris. The departments of the west were on fire, and rejoiced to see the republic, torn into contending factions, offer them the aid of one of the two parties for the restoration of royalty. The mountainous centre of France … was agitated. … Marseilles enrolled 10,000 men at the voice of Rebecqui and the young friends of Barbaroux. They imprisoned the commissioners of the Convention, Roux and Antiboul. Royalty, always brooding in the south, insensibly transformed this movement of patriotism into a monarchical insurrection. Rebecqui, in despair … at seeing loyalty avail itself of the rising in the south, escaped remorse by suicide, throwing himself into the sea. Lyons and Bordeaux likewise imprisoned the envoys of the Convention as Maratists. The first columns of the combined army of the departments began to move in all directions; 6,000 Marseillais were already at Avignon, ready to reascend the Rhone, and form a junction with the insurgents of Nismes and of Lyons. Brittany and Normandy uniting, concentrated their first forces at Evreux." _A de Lamartine, History of the Girondists, book 43 (volume 3)._ The royalists of the west, "during this almost general rising of the departments, continued to extend their enterprises. After their first victories, the Vendeans seized on Bressure, Argenton, and Thouars. Entirely masters of their own country, they proposed getting possession of the frontiers, and opening the way to revolutionary France, as well as communications with England. On the 6th of June, the Vendean army, composed of 40,000 men, under Cathelineau, Lescure, Stofflet, and La Rochejacquelin, marched on Saumur, which it took by storm. It then prepared to attack and capture Nantes, to secure the possession of its own country, and become masters of the course of the Loire. Cathelineau, at the head of the Vendean troops, left a garrison in Saumur, took Angers, crossed the Loire, pretended to advance upon Tours and Lemans, and then rapidly threw himself upon Nantes, which he attacked on the right bank, while Charette was to attack it on the left." _F. A. Mignet, History of the French Revolution, chapter 8._ FRANCE: A. D. 1793 (June-October). The new Jacobin Constitution postponed. Concentration of power in the Committee of Public Safety. The irresistible machine of revolutionary government. "It was while affairs were in this critical condition that the Mountain undertook the sole conduct of the government in France. They had hitherto resisted all attempts of the Girondists to establish a new constitution in place of that of 1791. They now undertook the work themselves, and in four days drew up a constitution, as simple as it was democratic, which was issued on the 24th of June. Every citizen of the age of 21 could vote directly in the election of deputies, who were chosen for a year at a time and were to sit in a single assembly. The assembly had the sole power of making laws, but a period was fixed during which the constituents could protest against its enactments. The executive power was entrusted to 24 men, who were chosen by the assembly from candidates nominated by electors chosen by the original voters. Twelve out of the 24 were to be renewed every six months. But this constitution was intended merely to satisfy the departments, and was never put into practice. The condition of France required a greater concentration of power, and this was supplied by the Committee of Public Safety. {1293} Ever since the 6th of April the original members of the Committee had been re-elected, but on the 10th of July its composition was changed. Danton ceased to be a member, and Barère was joined by Robespierre, St. Just, Couthon, Billaud-Varennes, Collot d'Herbois, and, in a short time, Carnot. These men became the absolute rulers of France. The Committee had no difficulty in carrying their measures in the Convention, from which the opposition party had disappeared. All the state obligations were rendered uniform and inscribed in 'the great book of the national debt.' The treasury was filled by a compulsory loan from the rich. Every income between 1,000 and 10,000 francs had to pay ten per cent., and every excess over 10,000 francs had to be contributed in its entirety for one year. To recruit the army a levee en masse was decreed. 'The young men shall go to war; the married men shall forge arms and transport supplies; the wives shall make tents and clothes and serve in the hospitals; the children shall tear old linen into lint; the aged shall resort to the public places to excite the courage of the warriors and hatred against kings.' Nor were measures neglected against domestic enemies. On the 6th of September a revolutionary army, consisting of 6,000 men and 1,200 artillery men, was placed at the disposal of the Committee to carry out its orders throughout France. On the 17th the famous 'law of the suspects' was carried. Under the term 'suspect' were included all those who by words, acts or writings had shown themselves in favour of monarchy or of federalism, the relatives of the emigrants, etc., and they were to be imprisoned until the peace. As the people were in danger of famine, a maximum price, already established for corn, was decreed for all necessaries; if a merchant gave up his trade he became a suspect, and the hoarding of provisions was punished by death. On the 10th of October the Convention definitely transferred its powers to the Committee, by subjecting all officials to its authority and by postponing the trial of the new constitution until the peace." _R. Lodge, History of Modern Europe, chapter 23, section 11._ The Committee of Public Safety—the "Revolutionary Government," as Danton had named it, on the 2d of August, when he demanded the fearful powers that were given to it—"disposed of all the national forces; it appointed and dismissed the ministers, generals, Representatives on Mission, the judges and juries of the Revolutionary Tribunal. The latter instrument became its strong arm; it was, in fact, a court martial worked by civil magistrates. By its agents it directed the departments and armies, the political situation without and within, striking down at the same time the rebels within and the enemies without: for, together with the constitution were, of course, suspended the municipal laws and the political machinery of the communes; and thus cities and villages hitherto indifferent or opposed to the Revolution were republicanized. By the Tribunal it disposed of the persons of individuals; by requisition and the law of maximum (with which we are going to be better acquainted) it disposed of their fortunes. It can, indeed, be said that the whole of France was placed in a state of siege; but that was the price of its salvation. … But Danton has committed, a great mistake,—one that he and especially France, will come to rue. He has declined to become a member of the Revolutionary Government, which has been established on his motion. 'It is my firm resolve not to be a member of such a government,' he had said. In other words, he has declined re-election as a member of the Committee de Salut Public, now it has been erected into a dictatorship. He unfortunately lacked all ambition. … When afterwards, on September 8, one Gaston tells the Convention, 'Danton has a mighty revolutionary head. No one understands so well as he to execute what he himself proposes. I therefore move that he be added to the Revolutionary Government, in spite of his protest,' and it is so unanimously ordered, he again peremptorily declines. 'No, I will not be a member; but as a spy on it I intend to work.' A most fateful resignation! for while he still for a short time continues to exercise his old influence on the government, both from the outside, in his own person, and inside the Committee, in the person of Hérault de Sechelles, selected in his place, he very soon loses ground more and more,—so much so even that Hérault, his friend, is 'put in quarantine,' as was said in the Committee. And very natural. A statesman cannot have power when he shirks responsibility, and without power he soon loses all influence with the multitude. Those who now succeed him in power are Robespierre, Barère, Billaud-Varennes, and Carnot,—the two last very good working members, good men of the second rank, but after Danton not a single man is left fit to be leader." _L. Gronlund, Ça Ira! or Danton in the French Revolution, chapter 4._ ALSO IN _C. A. Fyffe, History of Modern Europe, volume 1, chapter 2._ _H. M. Stephens, History of the French Revolution. volume 2, chapter 9._ _H. C. Lockwood, Constitutional History of France, chapter 1, and appendix 2._ FRANCE: A. D. 1793 (July). The assassination of Marat. "Amongst those who had placed faith in the Girondists and their ideals was a young woman of Normandy, Charlotte Corday. … When the mob of Paris rose and drove with insult from the Convention those who in her eyes were the heroic defenders of the universal principles of truth and justice, she bitterly resented the wrong that had been done, not only to the men themselves, but to that France of which she regarded them as the true representatives. Owing to Marat's persistent cry for a dictatorship and for shedding of blood, it was he who, in the departments, was accounted especially responsible both for the expulsion of the Girondists and for the tyranny which now began to weigh as heavily upon the whole country as it had long weighed upon the capital. Incapable as all then were of comprehending the causes which had brought about the fall of the Girondists, Charlotte Corday imagined that by putting an end to this man's life, she could also put an end to the system of government which he advocated. Informing her friends that she wished to visit England, she left Caen and travelled in the diligence to Paris. On her arrival she purchased a knife, and afterwards obtained entrance into Marat's house on the pretext that she brought news which she desired to communicate to him. She knew that he would be eager to obtain intelligence of the movements of the Girondist deputies still in Normandy. Marat was ill at the time, and in a bath when Charlotte Corday was admitted. {1294} She gave him the names of the deputies who were at Caen. 'In a few days,' he said, as he wrote them hastily down, 'I will have them all guillotined in Paris.' As she heard these words she plunged the knife into his body and killed him on the spot. The cry uttered by the murdered man was heard, and Charlotte, who did not attempt to escape, was captured and conveyed to prison amid the murmurs of an angry crowd. It had been from the first her intention to sacrifice her life for the cause of her country, and, glorying in her deed, she met death with stoical indifference. 'I killed one man,' she said, when brought before the revolutionary court, 'in order to save the lives of 100,000 others.' … His [Marat's] murder brought about contrary results to those which the woman who ignorantly and rashly had flung away her life hoped by the sacrifice to effect. … He was regarded as a martyr by no small portion of the working population of Paris. … His murder excited indignation beyond the comparatively narrow circle of those who took an active part in political life, while at the same time it added a new impulse to the growing cry for blood." _B. M. Gardiner, The French Revolution, chapter 7._ ALSO IN _C. Mac Farlane, The French Revolution, volume 3, chapter 13._ _J. Michelet, Women of the French Revolution, chapter 18-19._ _Mrs. R. K. Van Alstine, Charlotte Corday._ _A. Dobson, Four French Women, chapter 1._ FRANCE: A. D. 1793 (July-December). The civil war. Sieges of Lyons and Toulon. Submission of Caen, Marseilles and Bordeaux. Crushing of the Vendeans. "The insurgents in Calvados [Normandy] were easily suppressed; at the very first skirmish at Vernon [July 13], the insurgent troops fled. Wimpfen endeavoured to rally them in vain. The moderate class, those who had taken up the defence of the Girondists, displayed little ardour or activity. When the constitution was accepted by the other departments, it saw the opportunity for admitting that it had been in error, when it thought it was taking arms against a mere factious minority. This retractation was made at Caen, which had been the headquarters of the revolt. The Mountain commissioners did not sully this first victory with executions. General Carteaux on the other hand, marched at the head of some troops against the sectionary army of the south; he defeated its force, pursued it to Marseilles, entered the town [August 23] after it, and Provence would have been brought into subjection like Calvados, if the royalists, who had taken refuge at Toulon, after their defeat, had not called in the English to their aid, and placed in their hands this key to France. Admiral Hood entered the town in the name of Louis XVII., whom he proclaimed king, disarmed the fleet, sent for 8,000 Spaniards by sea, occupied the surrounding forts, and forced Carteaux, who was advancing against Toulon, to fall back on Marseilles. Notwithstanding this check, the conventionalists succeeded in isolating the insurrection, and this was a great point. The Mountain commissioners had made their entry into the rebel capitals; Robert Lindet into Caen; Tallien into Bordeaux; Barras and Fréron into Marseilles. Only two towns remained to be taken Toulon and Lyons. A simultaneous attack from the south, west, and centre was no longer apprehended, and in the interior the enemy was only on the defensive. Lyons was besieged by Kellermann, general of the army of the Alps; three corps pressed the town on all sides. The veteran soldiers of the Alps, the revolutionary battalions and the newly levied troops, reinforced the besiegers every day. The people of Lyons defended themselves with all the courage of despair. At first, they relied on the assistance of the insurgents of the south; but these having been repulsed by Carteaux, the Lyonnese placed their last hope in the army of Piedmont, which attempted a diversion in their favour, but was beaten by Kellermann. Pressed still more energetically, they saw their first position carried. Famine began to be felt, and courage forsook them. The royalist leaders, convinced of the inutility of longer resistance, left the town, and the republican army entered the walls [October 9], where they awaited the orders of the convention. A few months after, Toulon itself [in the siege of which Napoleon Bonaparte commanded the artillery], defended by veteran troops and formidable fortifications, fell into the power of the republicans. The battalions of the army of Italy, reinforced by those which the taking of Lyons left disposable, pressed the place closely. After repeated attacks and prodigies of skill and valour, they made themselves masters of it, and the capture of Toulon finished what that of Lyons had begun [December 19]. Everywhere the convention was victorious. The Vendeans had failed in their attempt upon Nantes, after having lost many men, and their general-in-chief, Cathelineau. This attack put an end to the aggressive and previously promising movement of the Vendean insurrection. The royalists repassed the Loire, abandoned Saumur, and resumed their former cantonments. They were, however, still formidable; and the republicans, who pursued them, were again beaten in La Vendée. General Biron, who had succeeded General Berruyer, unsuccessfully continued the war with small bodies of troops; his moderation and defective system of attack caused him to be replaced by Canclaux and Rossignol, who were not more fortunate than he. There were two leaders, two armies, and two centres of operation; … The committee of public safety soon remedied this, by appointing one sole general-in-chief, Lechelle, and by introducing war on a large scale into La Vendée. This new method, aided by the garrison of Mayence, consisting of 17,000 veterans, who, relieved from operations against the coalesced powers after the capitulation, were employed in the interior, entirely changed the face of the war. The royalists underwent four consecutive defeats, two at Châtillon, two at Cholet [the last being October 17]. Lescure, Bonchamps, and d'Elbée were mortally wounded: and the insurgents, completely beaten in Upper Vendée, and fearing that they should be exterminated if they took refuge in Lower Vendée, determined to leave their country to the number of 80,000 persons. This emigration through Brittany, which they hoped to arouse to insurrection, became fatal to them. Repulsed before Granville, utterly routed at Mons [Le Mans, December 12], they were destroyed at Savenay [December 23], and barely a few thousand men, the wreck of this vast emigration, returned to Vendée. These disasters, irreparable for the royalist cause, the taking of their land of Noir-moutiers from Charette, the dispersion of the troops of that leader, the death of Laroche jacquelin, rendered the republicans masters of the country. {1295} The committee of public safety, thinking, not without reason, that its enemies were beaten but not subjugated, adopted a terrible system of extermination to prevent them from rising again. General Thurreau surrounded Vendée with sixteen entrenched camps; twelve movable columns, called the infernal columns, overran the country in every direction, sword and fire in hand, scoured the woods, dispersed the assemblies, and diffused terror throughout this unhappy country." _F. A. Mignet, History of the French Revolution, chapter 8._ ALSO IN _A. Thiers, History of the French Revolution (American edition), volume 2, pages 328-335, and 398-410._ _Marchioness de Larochejaquelain, Memoirs._ _A. des Echerolles, Early Life, volume 1, chapters 5-7._ FRANCE: A. D. 1793 (July-December). Progress of the war of the Coalition. Dissensions among the Allies. Unsuccessful siege of Dunkirk. French Victories of Hondschotten and Wattignies. Operations on the Rhine and elsewhere. "The civil war in which France for a moment appeared engulfed was soon confined to a few narrowing centres. What, in the meantime, had been the achievements of the mighty Coalition of banded Europe? Success, that might have been great, was attained on the Alpine and Pyrenean frontiers; and had the Piedmontese and Spaniards been well led they could have overrun Provence and Rousillon, and made the insurrection of the South fatal. But here, as elsewhere, the Allies did little; and, though defeated in almost every encounter, the republican levies held their ground against enemies who nowhere advanced. It was, however, in the North and the North-east that the real prize of victory was placed; and no doubt can exist that had unanimity in the councils of the Coalition prevailed, or had a great commander been in its camp, Paris might have been captured without difficulty, and the Revolution been summarily put down. But the Austrians, the Prussians, and the English, were divided in mind; they had no General capable of rising above the most ordinary routine of war; and the result was that the allied armies advanced tardily on an immense front, each leader thinking of his own plans only, and no one venturing to press forward boldly, or to pass the fortresses on the hostile frontiers, though obstacles like these could be of little use without the aid of powerful forces in the field. In this manner half the summer was lost in besieging Mayence, Valenciennes, and Condé; and when, after the fall of these places [July-August], an attempt was made to invade Picardy, dissensions between the Allies broke out, and the British contingent was detached to besiege Dunkirk, while the Austrians lingered in French Flanders, intent on enlarging by conquest Belgium, at that period an Austrian Province. Time was thus gained for the French armies, which, though they had made an honorable resistance, had been obliged to fall back at all points, and were in no condition to oppose their enemy; and the French army in the North, though driven nearly to the Somme, within a few marches of the capital, was allowed an opportunity to recruit its strength, and was not, as it might have been easily, destroyed. A part of the hastily raised levies was now incorporated in its ranks; and as these were largely composed of seasoned men from the old army of the Bourbon Monarchy, and from the volunteers of Valmy and Jemmapes, a respectable force was before long mustered. At the peremptory command of the Jacobin Government, this was at once directed against the invaders, who did not know what an invasion meant. The Duke of York, assailed with vigor and skill, was compelled to raise the siege of Dunkirk [by the French victory at Hondschotten, September 8]; and, to the astonishment of Europe, the divided forces of the halting and irresolute Coalition began to recede before the enemies, who saw victory yielded to them, and who, feeble soldiers as they often were, were nevertheless fired by ardent patriotism. As the autumn closed the trembling balance of fortune inclined decidedly on the side of the Republic. The French recruits, hurried to the frontier in masses, became gradually better soldiers, under the influence of increasing success. Carnot, a man of great but overrated powers, took the general direction of military affairs; and though his strategy was not sound, it was much better than the imbecility of his foes. At the same time, the Generals of the fallen Monarchy having disappeared, or, for the most part, failed, brilliant names began to emerge from the ranks, and to lead the suddenly raised armies; and though worthless selections were not seldom made, more than one private and sergeant gave proof of capacity of no common order. Terror certainly added strength to patriotism, for thousands were driven to the camp by force, and death was the usual penalty of a defeated chief; but it was not the less a great national movement, and high honor is justly due to a people which, in a situation that might have seemed hopeless, made such heroic: and noble efforts, even though it triumphed through the weakness of its foe. Owing to a happy inspiration of Carnot, a detachment was rapidly marched from the Rhine, where the Prussians remained in complete inaction; and with this reinforcement Jourdan gained a victory at Wattignies [October 16] over the Austrians, and opened the way into the Low Countries. At the close of the year the youthful Hoche, once a corporal, but a man of genius, who had given studious hours to the theory of war, divided Brunswick from the Austrian Würmser by a daring and able march through the Vosges; and the baffled Allies were driven out of Alsace, the borders of which they had just invaded. By these operations the great Northern frontier, the really vulnerable part of France, was almost freed from the invaders' presence; and, though less was achieved on the Southern frontier, the enemies of the Republic began to lose courage." _W. O'C. Morris, The French Revolution, chapter 6._ "The Prussians had remained wholly inactive for two months after the fall of Mayence, contenting themselves with watching the French in their lines at Weissenburg. Wearied at length by the torpor of his opponents, Moreau assumed the initiative, and attacked the Prussian corps at Pirmasens. This bold attempt was repulsed (September 14) with the loss of 4,000 men; but it was not till a month later (October 13) that the Allies resumed the offensive, when the Weissenburg lines were stormed by a mixed force of Austrians and Prussians, and the French fled in confusion almost to Strasburg. But this important advantage led to no results, though the defeat of the Republican movement was hailed by a royalist movement in Alsace. {1296} The Austrians, immovable in their plans of conquest, refused to occupy Strasburg in the name of Louis XVII.; and the unfortunate royalists, abandoned to Republican vengeance, were indiscriminately consigned to the guillotine by a decree of the Convention, while the confederate army was occupied in the siege of Landau. But the lukewarmness of the Prussians had now become so evident, that it was only by the most vehement remonstrances of the Austrian cabinet that they were prevented from seceding altogether from the league; and the Republicans, taking advantage of the disunion of their enemies, again attacked the Allies (December 26), who were routed and driven over the Rhine [abandoning the siege of Landau]; while the victors, following up their success, retook Spires, and advanced to the gates of Mannheim. The operations in the Pyrenees and on the side of Savoy, during this campaign, led to no important results. On the western extremity of the Pyrenees, the Spaniards [had] entered France in the middle of April, routed their opponents in several encounters, and drove them into St. Jean Pied-de-Poet. An invasion of Roussillon, at the same time, was equally successful; and the Spaniards maintained themselves in the province till the end of the year, taking the fortresses of Bellegarde and Collioure, and routing two armies which attempted to dislodge them, at Truellas (September 22) and Boulon (December 7). An attempt of the Sardinians to expel the French from their conquests in Savoy was less fortunate; and, at the close of the campaign, both parties remained in their former position." _A. Alison, Epitome of History of Europe, pages 58-59 (chapter 13, volume 4 of complete work)._ ALSO IN: _H. Von Sybel, History of the French Revolution, book 8, chapter 2 (volume 3)._ _E. Baines, History of the Wars of the French Revolution, volume 1, chapters 9-11._ FRANCE: A. D. 1793 (August). Emancipation in San Domingo proclaimed. See HAYTI: A. D. 1632-1803. FRANCE: A. D. 1793 (September-December). The "Reign of Terror" becomes the "Order of the Day." Trial and execution of Marie Antoinette, Madame Roland, and the Girondists. "On the 16th of September, the Faubourg Saint-Antoine surrounded the Hôtel de Ville, clamoring for 'Bread.' Hébert and Chaumette appeased the mob by vociferous harangues against rich men and monopolists, and by promising to raise a revolutionary army with orders to scour the country, empty the granaries, and put the grain within reach of the people. 'The next thing will he a guillotine for the monopolists,' added Hébert. This had been demanded by memorials from the most ultra provincial Jacobins. The next day the Convention witnessed the terrible reaction of this scene. At the opening of the session Merlin de Douai proposed and carried a vote for the division of the revolutionary tribunal into four sections, in order to remedy the dilatoriness complained of by Robespierre and the Jacobins. The municipality soon arrived, followed by a great crowd; Chaumette, in a furious harangue, demanded a revolutionary army with a travelling guillotine. The ferocious Billaud-Varennes declared that this was not enough, and that all suspected persons must be arrested immediately. Danton interposed with the powerful eloquence of his palmy days; he approved of an immediate decree for the formation of a revolutionary army, but made no mention of the guillotine. … Danton's words were impetuous, but his ideas were politic and deliberate. His motions were carried, amid general acclamation. But the violent propositions of Billaud-Varennes and others were also carried. The decree forbidding domiciliary visits and night arrests, which had been due to the Girondists, was revoked. A deputation from the Jacobins and the sections demanded the indictment of the 'monster' Brissot with his accomplices, Vergniaud, Gensonné, and other 'miscreants.' 'Lawgivers,' said the spokesman of the deputation, 'let the Reign of Terror be the order of the day!' Barère, in the name of the Committee of Public Safety, obtained the passage of a decree organizing an armed force to restrain counter-revolutionists and protect supplies. Fear led him to unite with the most violent, and to adopt the great motto of the Paris Commune, 'Let the Reign of Terror be the order of the day!' 'The royalists are conspiring,' he said; 'they want blood. Well they shall have that of the conspirators, of the Brissots and Marie Antoinettes!' The association of these two names shows what frenzy prevailed in the minds of the people. The next day September 6, two of the most formidable Jacobins, the cold, implacable Billaud-Varennes and the fiery Collot d'Herbois, were added to the Committee of Public Safety. Danton persisted in his refusal to return to it. This proves how mistaken the Girondists had been in accusing him of aspiring to the dictatorship. He kept aloof from the Committee chiefly because he knew that they were lost, and did not wish to contribute to their fall. Before leaving the ministry Garat had tried to prevent the Girondists from being brought to trial; upon making known his wish to Robespierre and Danton, he found Robespierre implacable, while Danton, with tears coursing down his rugged cheeks replied, 'I cannot save them!' … On the 10th of October Saint-Just, in the name of the Committee of Public Safety, read to the Assembly an important report upon the situation of the Republic. It was violent and menacing to others beside the enemies of the Mountain; Hébert and his gang might well tremble. He inveighed not only against those who were plundering the government, but against the whole administration. … Saint-Just's report had been preceded on the 3d of October by a report from the new Committee of Public Safety, concluding with the indictment of 40 deputies; 39 were Girondists or friends of the Gironde; the fortieth was the ex-Duke of Orleans. Twenty-one of these 39 were now in the hands of their enemies, and of these 21 only 9 belonged to the first deputies indicted on the 2d of June; the remainder had left Paris hoping to organize outside resistance, and had been declared outlawed. The deputies subsequently added to this number were members of the Right who had signed protests against the violation of the national representation on that fatal day. … It was decided at the same session to bring the 40 deputies, together with Marie Antoinette, to trial. The Jacobins and the commune had long been demanding the trial of the unhappy queen, and were raising loud clamors over the plots for her deliverance. {1297} She might perhaps have escaped from the Temple if she would have consented to leave her children. During July a sorrow equal to that of the 21st of January had been inflicted on her; she had been separated from her young son under the pretence that she treated him like a king, and was bringing him up to make 'a tyrant of him.' The child was placed in another part of the Temple, and his education was intrusted to a vulgar and brutal shoemaker, named Simon. Nevertheless the fate of Marie Antoinette at this epoch was still doubtful; neither the Committee of Public Safety nor the ministry desired her death. While Lebrun, the friend of the Girondists, was minister of foreign affairs, a project had been formed which would have saved her life. Danton knew of it and aided it. … This plan was a negotiation with Venice, Tuscany, and Naples, the three Italian States yet neutral, who were to pledge themselves to maintain their wavering neutrality, in consideration of a guaranty of the safety of Marie Antoinette and her family. Two diplomatic agents who afterwards held high posts in France, Marat and Sémonville, were intrusted with this affair. As they were crossing from Switzerland into Italy, they were arrested, in violation of the law of nations, upon the neutral territory of the Grisons by an Austrian detachment (July 25). … At tidings of the arrest of the French envoys, Marie Antoinette was separated from her daughter and sister-in-law Elizabeth, and transferred to the Conciergerie. On the 14th of October she appeared before the revolutionary tribunal. To the accusation of the public prosecutor, Fouquier-Tinville, made up of calumnies against her private life, and for the most part well-founded imputations against her political conduct, she opposed a plausible defence, which effaced as far as possible her part in the late government. … The following questions were put to the jurors: 'Has Marie Antoinette aided in movements designed to assist the foreign enemies of the Republic to open French territory to them and to facilitate the progress of their arms? Has she taken part in a conspiracy tending to incite civil war?' The answer was in the affirmative, and the sentence of death was passed on her. The decisive portions which we now possess of the queen's correspondence with Austria had not then been made public; but enough was known to leave no doubt of her guilt, which had the same moral excuses as that of her husband. … She met death [October 16] with courage and resignation. The populace who had hated her so much did not insult her last moments. … A week after the queen's death the Girondists were summoned before the revolutionary tribunal. Brissot and Lasource alone had tried to escape this bloody ordeal, and to stir up resistance against it in the South. Vergniaud, Gensonné, and Valazé remained unshaken in their resolve to await trial. Gensonné, who had been placed in the keeping of a Swiss whose life he had saved on the 10th of August, and who had become a gendarme, might have escaped, but he refused to profit by this man's gratitude. … The act of indictment drawn up by the ex-Feuillant Amar was only a repetition of the monstrous calumnies which had circulated through the clubs and the journals. Brissot was accused of having ruined the colonies by advocating the liberation of slaves, and of having drawn foreign arms upon France by declaring war on kings. The whole trial corresponded to this beginning. … On the 29th the Jacobins appeared at the bar of the Convention, and called for a decree giving the jurors of the revolutionary tribunal the right to bring the proceedings to a close as soon as they believed themselves sufficiently enlightened. Robespierre and Barère supported the Jacobin demand. Upon Robespierre's motion it was decreed that after three days' proceedings, the jurors might declare themselves ready to render their verdict. The next day the jurors availed themselves of their privilege, and declared themselves sufficiently informed, although they had not heard the evidence for acquittal, neither the accused nor their counsel having been allowed to plead their cause. Brissot, Vergniaud, Gensonné, Valazé, Bishop Fauchet, Ducos, Boyer-Fonfrède, Lasource, and their friends were declared guilty of having conspired against the unity and indivisibility of the Republic, and against the liberty and safety of the French people. … Danton, who had not been an accomplice in their death, had retired to his mother's home at Arcis-sur-Aube, that he might not be a witness thereof. The condemned were brought back to hear their sentence. The greater part of them rose up with a common impulse, and cried, 'We are innocent! People, they are deceiving you!' The crowd remained motionless and silent. … At midnight they partook of a last repast, passing the rest of the night in converse about their native land, their remnant of life being cheered by news of victory and pleasant sallies from young Ducos, who might have escaped, but preferred to share his friend Fonfréde's fate. Vergniaud had been given a subtle poison by Condorcet, but threw it away, choosing to die with his companions. One of his noble utterances gives us the key to his life. 'Others sought to consummate the Revolution by terror; I would accomplish it by love.' Next day, October 31, at noon, the prisoners were led forth, and as the five carts containing them left the Conciergerie, they struck up the national hymn … and shouts of 'Long live the Republic.' The sounds died away as their number decreased, but did not cease until the last of the 21 mounted the fatal platform. … The murderers of the Girondists were not likely to spare the illustrious woman who was at once the inspiration and the honor of that party, and the very same day Madame Roland who had been for five months a prisoner at St. Pelagie and the Abbaye, was transferred to the Conciergerie. Hébert and his followers had long clamored for her head. During her captivity she wrote her Memoirs, which unfortunately have not been preserved complete; no other souvenir of the Revolution equals this, although it is not always reliable, for Madame Roland had feminine weaknesses of intellect, despite her masculine strength of soul; she was prejudiced against all who disagreed with her, and regarded caution and compromise with a noble but impolitic scorn. … The 18th Brumaire (November 10), she was summoned before the revolutionary tribunal; when she left her cell, clad in white, her dark hair, floating loosely over her shoulders, a smile on her lips and her face sparkling with life and animation. … {1298} She was condemned in advance, not being allowed a word in her own defence, and was declared guilty of being an author or accomplice 'of a monstrous conspiracy against the unity and indivisibility of the Republic.' She heard her sentence calmly, saying to the judges: 'You deem me worthy the fate of the great men you have murdered. I will try to display the same courage on the scaffold.' She was taken directly to the Place de la Revolution, a man condemned for treason being placed in the same cart, who was overwhelmed with terror. She passed the mournful journey in soothing him, and on reaching the scaffold bid him mount first, that his sufferings might not be prolonged. As she took her place in turn, her eye fell on a colossal statue of Liberty, erected August 10, 1793. 'O Liberty,' she cried, 'what crimes are committed in thy name!' Some say that she said, 'O Liberty, how they have deceived thee!' Thus died the noblest woman in history since the incomparable Joan, who saved France! … The bloody tribunal never paused; famous men of every party succeeded each other at the fatal bar, the ex-Duke of Orleans among them, but four days earlier than Madame Roland. … The day after Madame Roland's trial began that of the venerable Bailli, ex-mayor of Paris and ex-president of the Constituent Assembly, a man who played a great part early in the Revolution, but faded out of sight with the constituent power." _Henry Martin, Popular History of France, 1789-1877, volume 1, chapter 16._ ALSO IN _A. de Lamartine, History of the Girondists, chapters 46-52 (volume 3)._ _C. D. Yonge, Life of Marie Antoinette, chapter 39._ _Madame Campan, Memoirs of the Private Life of Marie Antoinette, volume 2, conclusion._ _S. Marceau, Reminiscences of a Regicide, chapter 11._ _Count Beugnot, Life, volume 1, chapter 6._ _Lord R. Gower, Last Days of Marie Antoinette._ FRANCE: A. D. 1793 (October). Life in Paris during the Reign of Terror. Gaiety in the Prisons. The Tricoteuses, or knitting women. Revolutionary costumes and modes of speech. The guillotine as plaything and ornament. "By the end of October, 1793, the Committee of General Security had mastered Paris, and established the Reign of Terror there by means of the Revolutionary Tribunal, and could answer to the Great Committee of Public Safety for the tranquillity of the capital. There were no more riots; men were afraid even to express their opinions, much less to quarrel about them; the system of denunciation made Paris into a hive of unpaid spies, and ordinary crimes, pocket-picking and the like, vanished as if by magic. Yet it must not be supposed that Paris was gloomy or dull; on the contrary, the vast majority of citizens seemed glad to have an excuse to avoid politics, of which they had had a surfeit during the last four years, and to turn their thoughts to the literary side of their favourite journals, to the theatres, and to art. … The dull places of Paris were the Revolutionary Committees, the Jacobin Club, the Convention, the Hôtel de Brienne, where the Committee of General Security sat, and the Pavillon de l'Egalité, formerly the Pavillon de Flore, in the Tuileries, where the Great Committee of Public Safety laboured. … Elsewhere men were lighthearted and gay, following their usual avocations, and busy in their pursuit of pleasure or of gain. It is most essential to grasp the fact that there was no particular difference, for the vast majority of the population, in living in Paris during the Reign of Terror and at other times. The imagination of posterity, steeped in tales of the tumbrils bearing their burden to the guillotine, and of similar stories of horror, has conceived a ghastly picture of life at that extraordinary period, and it is only after living for months amongst the journals, memoirs, and letters of the time that one can realize the fact that to the average Parisian the necessity of getting his dinner or his evening's amusement remained the paramount thought of his daily life. … Strange to say, nowhere was life more happy and gay than in the prisons of Paris, where the inmates lived in the constant expectation that the haphazard chance of being brought before the Revolutionary Tribunal and condemned to death might befall them at any moment. … A little more must be said about the market-women, the tricoteuses, or knitting-women of infamous memory. These market-women had been treated as heroines ever since their march to Versailles in October, 1789. … They formed their societies after the fashion of the Jacobin Club, presided over by Renée Audu, Agnès Lefevre, Marie Louise Bouju, and Rose Lacombe, and went about the streets of Paris insulting respectably dressed people, and hounding on the sans-culottes to deeds of atrocity. These Mænads were encouraged by Marat, and played an important part in the street history of Paris, up to the Reign of Terror, when their power was suddenly taken from them. On May 21, 1793, they were excluded by a decree from the galleries of the Convention; on May 26 they were forbidden to form part of any political assembly; and when they appealed from the Convention to the Commune of Paris, Chaumette abruptly told them 'that the Republic had no need of Joans of Arc.' Thus deprived of active participation in politics, the market-women became the tricoteuses, or knitting-women, who used to take their seats in the Place de la Revolution, and watch the guillotine as they knitted. Their active power for good or harm was gone. … Life during the Terror in Paris … differed in little things, in little affectations of liberty and equality, which are amusing to study. The fashions of dress everywhere betrayed the new order of things. A few men, such as Robespierre, might still go about with powdered hair and in knee-breeches, but the ordinary male costume of the time was designed to contrast in every way with the costume of a dandy of the 'ancien régime.' Instead of breeches, the fashion was to wear trousers; instead of shoes, top-boots; and instead of shaving, the young Parisian prided himself on letting his moustache grow. In female costume a different motive was at work. Only David's art disciples ventured to imitate the male apparel of ancient Greece and Rome, but such imitation became the fashion among women. Waists disappeared; and instead of stiffened skirts and narrow bodices, women wore short loose robes, which they fancied resembled Greek chitons; sandals took the place of high-heeled shoes; and the hair, instead of being worked up into elaborate edifices, was allowed to flow down freely. For ornaments, gun-metal and steel took the place of gold, silver and precious stones. … The favourite design was the guillotine. {1299} Little guillotines were worn as brooches, as earrings and as clasps, and the women of the time simply followed the fashion without realizing what it meant. Indeed, the worship of the guillotine was one of the most curious features of the epoch. Children had toy guillotines given them; models were made to cut off imitation heads, when wine or sweet syrup flowed in place of blood; and hymns were written to La Sainte Guillotine, and jokes made upon it, as the 'national razor.' … It is well known that the desire to emphasize the abolition of titles was followed by the abolition of the terms 'Monsieur' and 'Madame,' and that their places were taken by 'Citizen' and 'Citizeness;' and also how the use of the second person plural was dropped, and it was considered a sign of a good republican to tutoyer everyone, that is, to call them 'thou' and 'thee.' … The Reign of Terror in Paris seems to us an age of unique experiences, a time unparalleled in the history of the world; yet to the great majority of contemporaries it did not appear so; they lived their ordinary lives, and it was only in exceptional cases that the serenity of their days was interrupted, or that their minds were exercised by anything more than the necessity of earning their daily bread." _H. M. Stephens, History of the French Revolution, volume 2, chapter 10._ ALSO IN _J. Michelet, Women of the French Revolution, chapters 20-30._ FRANCE: A. D. 1793 (October). The new republican calendar. "Before the year ended the legislators of Paris voted that there was no God, and destroyed or altered nearly everything that had any reference to Christianity. Robespierre, who would have stopped short at deism, and who would have preserved the external decencies, was overruled and intimidated by Hébert and his frowsy crew, who had either crept into the governing committees or had otherwise made themselves a power in the state. … All popular journalists, patriots, and public bodies, had begun dating 'First Year of Liberty,' or 'First Year of the Republic;' and the old calendar had come to be considered as superstitious and slavish, as an abomination in the highest degree disgraceful to free and enlightened Frenchmen. Various petitions for a change had been presented; and at length the Convention had employed the mathematicians Romme and Monge, and the astronomer Laplace, to make a new republican calendar for the new era. These three philosophers, aided by Fabre d'Eglantine, who, as a poet, furnished the names, soon finished their work, which was sanctioned by the Convention and decreed into universal use as early as the 5th of October. It divided the year into four equal seasons, and twelve equal months of 30 days each. The five odd days which remained were to be festivals, and to bear the name of 'Sansculottides.' … One of these five days was to be consecrated to Genius, one to Industry, the third to Fine Actions, the fourth to Rewards, the fifth to Opinion. … In leap-years, when there would be six days to dispose of, the last of those days or Sansculottides was to be consecrated to the Revolution, and to be observed in all times with all possible solemnity. The months were divided into three decades, or portions of ten days each, and, instead of the Christian sabbath, once in seven days, the décadi, or tenth day, was to be the day of rest. … The decimal method of calculation … was to preside over all divisions: thus, instead of our twenty-four hours to the day, and sixty minutes to the hour, the day was divided into ten parts, and the tenth was to be subdivided by tens and again by tens to the minutest division of time. New dials were ordered to mark the time in this new way, but, before they were finished, it was found that the people were puzzled and perplexed by this last alteration, and therefore this part of the calendar was adjourned for a year, and the hours, minutes and seconds were left as they were. As the republic commenced on the 21st of September close on the [autumnal] equinox, the republican year was made to commence at that season. The first month in the year (Fabre d'Eglantine being god-father to them all) was called Vendémiaire, or the vintage month, the second Brumaire, or the foggy month, the third Frimaire, or the frosty month. These were the three autumn months. Nivôse, Pluviôse, and Ventôse, or the snowy, rainy and windy, were the three winter months. Germinal, Floreal, and Prairial, or the bud month, the flower month, and the meadow month, formed the spring season. Messidor, Thermidor and Fructidor, or reaping month, heat month, and fruit month, made the summer, and completed the republican year. In more ways than one all this was calculated for the meridian of Paris, and could suit no other physical or moral climate. … But the strangest thing about this republican calendar was its duration. It lasted till the 1st of January, 1806." _C. Mac Farlane, The French Revolution, volume 4, volume 3._ The Republican Calendar for the Year Two of the Republic (September 22, 1793-Sept. 21, 1794) is synchronized with the Gregorian Calendar as follows: 1 Vendémiaire = September 22; 1 Brumaire = October 22; 1 Frimaire = November 21; 1 Nivôse = December 21; 1 Pluviôse = January 20; 1 Ventôse = February 19; 1 Germinal = March 21; 1 Floreal = April 20; 1 Prairial = May 20; 1 Messidor = June 19; 1 Thermidor = July 19; 1 Fructidor= August 18; 1st to 5th Sansculottides = September 17-21. _H. M. Stephens, History of the French Revolution, volume 2, appendix 12._ ALSO IN _A. Thiers, History of the French Revolution (American edition), volume 2, pages 364-365._ FRANCE: A. D. 1793 (November). Abandonment of Christianity. The Worship of Reason instituted. "The earliest steps towards a public abandonment of Christianity appear to have been taken by Fouché, the future minister of Police, and Duke of Otranto. … He published at Nevers (October 10, 1793) a decree" ordaining that "no forms of religious worship be practised except within their respective temples;" that "ministers of religion are forbidden, under pain of imprisonment, to wear their official costumes in any other places besides their temples;" and that the inscription, "Death is an eternal sleep," should be placed over the entrance to the cemetery. "This decree was reported to the municipality of Paris by Chaumette, the fanatical procureur of the Commune, and was warmly applauded. … The atheistical cabal of which he was the leader (his chief associates being the infamous Hébert, the Prussian baron Anacharsis Clootz, and Chabot, a renegade priest), now judged that public feeling was ripe for an avowed and combined onslaught on the profession of Christianity. … They decreed that on the 10th of November the 'Worship of Reason' should be inaugurated at Notre Dame. {1300} On that day the venerable cathedral was profaned by a series of sacrilegious outrages unparalleled in the history of Christendom. A temple dedicated to 'Philosophy' was erected on a platform in the middle of the choir. A motley procession of citizens of both sexes, headed by the constituted authorities, advanced towards it; on their approach, the Goddess of Reason, impersonated by Mademoiselle Maillard, a well known figurante of the opera, took her seat upon a grassy throne in front of the temple; a hymn, composed in her honour by the poet Chenier, was sung by a body of young girls dressed in white and bedecked with flowers; and the multitude bowed the knee before her in profound adoration. It was the 'abomination of desolation sitting in the holy place.' At the close of this grotesque ceremony the whole cortège proceeded to the hall of the Convention, carrying with them their 'goddess,' who was borne aloft in a chair of state on the shoulders of four men. Having deposited her in front of the president, Chaumette harangued the Assembly. … He proceeded to demand that the ci-devant metropolitical church should henceforth be the temple of Reason and Liberty; which proposition was immediately adopted. The 'goddess' was then conducted to the president, and he and other officers of the House saluted her with the 'fraternal kiss,' amid thunders of applause. After this, upon the motion of Thuriot, the Convention in a body joined the mass of the people, and marched in their company to the temple of Reason, to witness a repetition of the impieties above described. These demonstrations were zealously imitated in the other churches of the capital. … The interior of St. Eustache was transformed into a 'guinguette,' or place of low public entertainment. … At St. Gervais a ball was given in the chapel of the Virgin. In other churches theatrical spectacles took place. … Representatives of the people thought it no shame to quit their curule chairs in order to dance the 'carmagnole' with abandoned women in the streets attired in sacerdotal garments. On Sunday, the 17th of November, all the parish churches of Paris were closed by authority, with three exceptions. … Chaumette, at a sitting of the Commune on the 26th of November, called for further measures for the extermination of every vestige of Christian worship;" and the Council of the Commune, on his demand, ordered the closing of all churches and temples, of every religious denomination; made priests and ministers of religion responsible for any troubles that might arise from religious opinions, and commanded the arrest as a "suspect" of any person who should ask for the reopening of a church. "The example set by Paris, at this melancholy period, was faithfully repeated, if not surpassed in atrocity, throughout the provinces. Religion was proscribed, churches closed, Christian ordinances interdicted; the dreary gloom of atheistical despotism overspread the land. … These infamies were too monstrous to be tolerated for any length of time. … Robespierre, who had marked the symptoms of a coming reaction, boldly seized the opportunity, and denounced without mercy the hypocritical faction which disputed his own march towards absolute dictatorship." _W. H. Jervis, The Gallican Church and the Revolution, chapter 7._ ALSO IN _A. de Lamartine, History of the Girondists, book 52 (volume 3)._ _T. Carlyle, The French Revolution, book 5, chapter 4 (volume 3)._ _E. de Pressense, Religion and the Reign of Terror, book 2, chapter 2._ FRANCE: A. D. 1793-1794 (October-April). The Terror in the Provinces. Republican vengeance at Lyons, Marseilles, Toulon, Bordeaux, Nantes. Fusillades and Noyades. "The insurgents of Lyons, Marseilles, Toulon, and Bordeaux, were punished with pitiless severity. Lyons had revolted, and the convention decreed [October 12] the destruction of the city, the confiscation of the property of the rich, for the benefit of the patriots, and the punishment of the insurgents by martial law. Couthon, a commissioner well tried in cruelty, hesitated to carry into execution this monstrous decree, and was superseded by Collot d'Herbois and Fouché. Thousands of workmen were employed in the work of destruction: whole streets fell under their pickaxes: the prisons were gorged: the guillotine was too slow for revolutionary vengeance, and crowds of prisoners were shot, in murderous 'mitraillades.' … At Marseilles, 12,000 of the richest citizens fled from the vengeance of the revolutionists, and their property was confiscated, and plundered. When Toulon fell before the strategy of Bonaparte, the savage vengeance and cruelty of the conquerors were indulged without restraint. … The dockyard labourers were put to the sword: gangs of prisoners were brought out and executed by fusillades: the guillotine also claimed its victims: the sans-culottes rioted in confiscation and plunder. At Bordeaux, Tallien threw 15,000 citizens into prison. Hundreds fell under the guillotine; and the possessions and property of the rich were offered up to outrage and robbery. But all these atrocities were far surpassed in La Vendee. … The barbarities of warfare were yet surpassed by the vengeance of the conquerors, when the insurrection was, at last, overcome. At Nantes, the monster Carrier outstripped his rivals in cruelty and insatiable thirst for blood. Not contented with wholesale mitraillades, he designed that masterpiece of cruelty, the noyades; and thousands of men, women and children who escaped the muskets of the rabble soldiery were deliberately drowned in the waters of the Loire. In four months, his victims reached 15,000. At Angers, and other towns in La Vendee, these hideous noyades were added to the terrors of the guillotine and the fusillades." _Sir T. E. May, Democracy in Europe, chapter 14._ "One begins to be sick of 'death vomited in great floods.' Nevertheless, hearest thou not, O Reader (for the sound reaches through centuries), in the dead December and January nights, over Nantes Town,—confused noises, as of musketry and tumult, as of rage and lamentation; mingling with the everlasting moan of the Loire waters there? Nantes Town is sunk in sleep; but Représentant Carrier is not sleeping, the wool-capped Company of Marat is not sleeping. Why unmoors that flatbottomed craft, that 'gabarre'; about eleven at night; with Ninety Priests under hatches? They are going to Belle Isle? In the middle of the Loire stream, on signal given, the gabarre is scuttled; she sinks with all her cargo. 'Sentence of Deportation,' writes Carrier, 'was executed vertically.' The Ninety Priests, with their gabarre-coffin, lie deep! It is the first of the Noyades [November 16], what we may call 'Drownages' of Carrier; which have become famous forever. {1301} Guillotining there was at Nantes, till the Headsman sank worn out: then fusillading 'in the Plain of Saint-Mauve;' little children fusilladed, and women with children at the breast; children and women, by the hundred and twenty; and by the five hundred, so hot is La Véndee: till the very Jacobins grew sick, and all but the Company of Marat cried, Hold! Wherefore now we have got Noyading; and on the 24th night of Frostarious year 2, which is 14th of December 1793, we have a second Noyade; consisting of '138 persons.' Or why waste a gabarre, sinking it with them? Fling them out; fling them out, with their hands tied: pour a continual hail of lead over all the space, till the last struggler of them be sunk! Unsound sleepers of Nantes, and the Sea-Villages there-abouts, hear the musketry amid the night-winds; wonder what the meaning of it is. And women were in that gabarre; whom the Red Nightcaps were stripping naked; who begged, in their agony, that their smocks might not be stript from them. And young children were thrown in, their mothers vainly pleading: 'Wolflings,' answered the Company of Marat, 'who would grow to be wolves.' By degrees, daylight itself witnesses Noyades: women and men are tied together, feet and feet, hands and hands; and flung in: this they call Mariage Républicain, Republican Marriage. Cruel is the panther of the woods, the she-bear bereaved of her whelps: but there is in man a hatred crueler than that. Dumb, out of suffering now, as pale swollen corpses, the victims tumble confusedly seaward along the Loire stream; the tide rolling them back: clouds of ravens darken the River; wolves prowl on the shoal-places: Carrier writes, 'Quel torrent révolutionnaire, What a torrent of Revolution!' For the man is rabid; and the Time is rabid. These are the Noyades of Carrier; twenty-five by the tale, for what is done in darkness comes to be investigated in sunlight: not to be forgotten for centuries. … Men are all rabid; as the Time is. Representative Lebon, at Arras, dashes his sword into the blood flowing from the Guillotine; exclaims, 'How I like it!' Mothers, they say, by his orders, have to stand by while the Guillotine devours their children: a band of music is stationed near; and, at the fall of every head, strikes up its 'Ça-ira.'" _T. Carlyle, The French Revolution, volume 3, book 5, chapter 3._ ALSO IN _H. M. Stephens, History of the French Revolution, volume 2, chapter 11._ _H. A. Taine, The French Revolution, book 5, chapter 1, section 9 (volume 3)._ _Horrors of the Prison of Arras ("The Reign of Terror: A Collection of Authentic Narratives," volume 2)._ _Duchesse de Duras, Prison Journals during the French Revolution_ _A. des Echerolles, Early Life, volume 1, chapters 7-13, and volume 2, chapter l._ See, also, FRANCE: 1794 (JUNE-JULY). FRANCE: A. D. 1793-1794 (November-June). The factions of the Mountain devour one another. Destruction of the Hebertists. Danton and his followers brought to the knife. Robespierre and the Committee of Public Safety. The Feast of the Supreme Being. "Robespierre was unutterably outraged by the proceedings of the atheists. They perplexed him as a politician intent upon order, and they afflicted him sorely as an ardent disciple of the Savoyard Vicar. Hébert, however, was so strong that it needed some courage to attack him, nor did Robespierre dare to withstand him to the face. But he did not flinch from making an energetic assault upon atheism and the excesses of its partisans. His admirers usually count his speech of the 21st of November one of the most admirable of his oratorical successes. … 'Atheism [he said] is aristocratic. The idea of a great being who watches over oppressed innocence and punishes triumphant crime is essentially the idea of the people. This is the sentiment of Europe and the Universe; it is the sentiment of the French nation. That people is attached neither to priests, nor to superstitions, nor to ceremonies; it is attached only to worship in itself, or in other words to the idea of an incomprehensible Power, the terror of wrong-doers, the stay and comfort of virtue, to which it delights to render words of homage that are all so many anathemas against injustice and triumphant crime.' This is Robespierre's favourite attitude, the priest posing as statesman. … Danton followed practically the same line, though saying much less about it. 'If Greece,' he said in the Convention, 'had its Olympian games, France too shall solemnize her sans-culottid days. … If we have not honoured the priest of error and fanaticism, neither do we wish to honour the priest of incredulity: we wish to serve the people. I demand that there shall be an end of these anti-religious masquerades in the Convention.' There was an end of the masquerading, but the Hébertists still kept their ground. Danton, Robespierre, and the Committee were all equally impotent against them for some months longer. The revolutionary force had been too strong to be resisted by any government since the Paris insurgents had carried both king and assembly in triumph from Versailles in the October of 1789. It was now too strong for those who had begun to strive with all their might to build a new government out of the agencies that had shattered the old to pieces. For some months the battle which had been opened by Robespierre's remonstrance against atheistic intolerance, degenerated into a series of masked skirmishes. … Collot D'Herbois had come back in hot haste from Lyons. … Carrier was recalled from Nantes. … The presence of these men of blood gave new courage and resolution to the Hébertists. Though the alliance was informal, yet as against Danton, Camille Desmoulins, and the rest of the Indulgents, as well as against Robespierre, they made common cause. Camille Desmoulins attacked Hébert in successive numbers of a journal ['Le Vieux Cordelier'] that is perhaps the one truly literary monument of this stage of the revolution. Hébert retaliated by impugning the patriotism of Desmoulins in the Club, and the unfortunate wit, notwithstanding the efforts of Robespierre on his behalf, was for a while turned out of the sacred precincts. … Even Danton himself was attacked (December, 1793) and the integrity of his patriotism brought into question. Robespierre made an energetic defence of his great rival in the hierarchy of revolution. … Robespierre, in whom spasmodical courage and timidity ruled by rapid turns, began to suspect that he had been premature; and a convenient illness, which some supposed to have been feigned, excused his withdrawal for some weeks from a scene where he felt that he could no longer see clear. We cannot doubt that both he and Danton were perfectly assured that the anarchic party must unavoidably roll headlong into the abyss. {1302} But the hour of doom was uncertain. To make a mistake in the right moment, to hurry the crisis, was instant death. Robespierre was a more adroit calculator than Danton. … His absence during the final crisis of the anarchic party allowed events to ripen, without committing him to that initiative in dangerous action which he had dreaded on the 10th of August, as he dreaded it on every other decisive day of this burning time. The party of the Commune became more and more daring in their invectives against the Convention and the Committees. At length they proclaimed open insurrection. But Paris was cold, and opinion was divided. In the night of the 13th of March, Hébert, Chaumette, Clootz, were arrested. The next day Robespierre recovered sufficiently to appear at the Jacobin Club. He joined his colleagues of the Committee of Public Safety in striking the blow. On the 24th of March the Ultra-Revolutionist leaders were beheaded. The first bloody breach in the Jacobin ranks was speedily followed by the second. The Right wing of the opposition to the Committee soon followed the Left down the ways to dusty death, and the execution of the Anarchists only preceded by a week the arrest of the Moderates. When the seizure of Danton had once before been discussed in the Committee, Robespierre resisted the proposal violently. We have already seen how he defended Danton at the Jacobin Club. … What produced this sudden tack? … His acquiescence in the ruin of Danton is intelligible enough on the grounds of selfish policy. The Committee [of Public Safety] hated Danton for the good reason that he had openly attacked them, and his cry for clemency was an inflammatory and dangerous protest against their system. Now Robespierre, rightly or wrongly, had made up his mind that the Committee was the instrument by which, and which only, he could work out his own vague schemes of power and reconstruction. And, in any case, how could he resist the Committee? … All goes to show that Robespierre was really moved by nothing more than his invariable dread of being left behind, of finding himself on the weaker side, of not seeming practical and political enough. And having made up his mind that the stronger party was bent on the destruction of the Dantonists, he became fiercer than Billaud himself. … Danton had gone, as he often did, to his native village of Arcis-sur-Aube, to seek repose and a little clearness of sight in the night that wrapped him about. He was devoid of personal ambition; he never had any humour for mere factious struggles. … It is not clear that he could have done anything. The balance of force, after the suppression of the Hébertists, was irretrievably against him, as calculation had already revealed to Robespierre. … After the arrest, and on the proceedings to obtain the assent of the Convention to the trial of Danton and others of its members, one only of their friends had the courage to rise and demand that they should be heard at the bar. Robespierre burst out in cold rage; he asked whether they had undergone so many heroic sacrifices, counting among them these acts of 'painful severity,' only to fall under the yoke of a band of domineering intriguers; and he cried out impatiently that they would brook no claim of privilege, and suffer no rotten idol. The word was felicitously chosen, for the Convention dreaded to have its independence suspected, and it dreaded this all the more because at this time its independence did not really exist. The vote against Danton was unanimous, and the fact that it was so is the deepest stain on the fame of this assembly. On the afternoon of the 16th Germinal (April 5, 1794), Paris in amazement and some stupefaction saw the once dreaded Titan of the Mountain fast bound in the tumbril, and faring towards the sharp-clanging knife [with Camille Desmoulins and others]. 'I leave it all in a frightful welter,' Danton is reported to have said. 'Not a man of them has an idea of government. Robespierre will follow me; he is dragged down by me. Ah, better be a poor fisherman than meddle with the governing of men!' … After the fall of the anarchists and the death of Danton, the relations between Robespierre and the Committees underwent a change. He, who had hitherto been on the side of government, became in turn an agency of opposition. He did this in the interest of ultimate stability, but the difference between the new position and the old is that he now distinctly associated the idea of a stable republic with the ascendency of his own religious conceptions. … The base of Robespierre's scheme of social reconstruction now came clearly into view; and what a base! An official Supreme Being and a regulated Terror. … How can we speak with decent patience of a man who seriously thought that he should conciliate the conservative and theological elements of the society at his feet, by such an odious opera-piece as the Feast of the Supreme Being. This was designed as a triumphant ripost to the Feast of Reason, which Chaumette and his friends had celebrated in the winter. … Robespierre persuaded the Convention to decree an official recognition of the Supreme Being, and to attend a commemorative festival in honour of their mystic patron. He contrived to be chosen president for the decade in which the festival would fall. When the day came (20th Prairial, June 8, 1794), he clothed himself with more than even his usual care. As he looked out from the windows of the Tuileries upon the jubilant crowd in the gardens, he was intoxicated with enthusiasm. 'O Nature,' he cried, 'how sublime thy power, how full of delight! How tyrants must grow pale at the idea of such a festival as this!' In pontifical pride he walked at the head of the procession, with flowers and wheat-ears in his hand, to the sound of chants and symphonies and choruses of maidens. On the first of the great basins in the gardens, David, the artist, had devised an allegorical structure for which an inauspicious doom was prepared. Atheism, a statue of life size, was throned in the midst of an amiable group of human Vices, with Madness by her side, and Wisdom menacing them with lofty wrath. Great are the perils of symbolism. Robespierre applied a torch to Atheism, but alas, the wind was hostile, or else Atheism and Madness were damp. They obstinately resisted the torch, and it was hapless Wisdom who took fire. … The whole mummery was pagan. … It stands as the most disgusting and contemptible anachronism in history." _J. Morley, Robespierre (Critical Miscellanies, Second Series)._ ALSO IN _T. Carlyle, The French Revolution, volume 3, book 6._ _G. H. Lewes, Life of Robespierre, chapters 19-20._ _L. Gronlund, Ça ira: or Danton in the French Revolution, chapter 6._ _J. Claretie, Camille Desmoulins and his Wife, chapters 5-6._ {1303} FRANCE: A. D. 1794 (March-July). Withdrawal of Prussia from the European Coalition as an ally, to become a mercenary. Successes of the Republic. Conquest of the Austrian Netherlands. Advance to the Rhine. Loss of Corsica. Naval defeat off Ushant. "While the alliance of the Great Powers was on the point of dissolution from selfishness and jealousy, the French, with an energy and determination, which, considering their unparalleled difficulties, were truly heroic, had assembled armies numbering nearly a million of men. The aggregate of the allied forces did not much exceed 300,000. The campaign on the Dutch and Flemish frontiers of France was planned at Vienna, but had nearly been disconcerted at the outset by the refusal of the Duke of York to serve under General Clairfait. … The Emperor settled the difficulty by signifying his intention to take the command in person. Thus one incompetent prince who knew little, was to be commanded by another incompetent prince who knew nothing, about war; and the success of a great enterprise was made subservient to considerations of punctilio and etiquette. The main object of the Austrian plan was to complete the reduction of the frontier fortresses by the capture of Landrecy on the Sambre, and then to advance through the plains of Picardy on Paris;—a plan which might have been feasible the year before. … The King of Prussia formally withdrew from the alliance [March 13]; but condescended to assume the character of a mercenary. In the spring of the year, by a treaty with the English Government, his Prussian Majesty undertook to furnish 62,000 men for a year, in consideration of the sum of £1,800,000, of which Holland, by a separate convention, engaged to supply somewhat less than a fourth part. The organisation of the French army was effected under the direction of Carnot. … The policy of terror was nevertheless applied to the administration of the army. Custine and Houchard, who had commanded the last campaign, … were sent to the scaffold, because the arms of the republic had failed to achieve a complete triumph under their direction. … Pichegru, the officer now selected to lead the hosts of France, went forth to assume his command with the knife of the executioner suspended over his head. His orders were to expel the invaders from the soil and strongholds of the republic, and to reconquer Belgium. The first step towards the fulfilment of this commission was the recovery of the three great frontier towns, Condé, Valenciennes, and Quesnoy. The siege of Quesnoy was immediately formed; and Pichegru, informed of or anticipating the plans of the Allies, disposed a large force in front of Cambray, to intercept the operations of … the allied army upon Landrecy. … On the 17th [of April] a great action was fought in which the allies obtained a success, sufficient to enable them to press the siege of Landrecy. … Pichegru, a few days after [April 26, at the redoubts of Troisville] sustained a signal repulse from the British, in an attempt to raise the siege of Landrecy; but by a rapid and daring movement, he improved his defeat, and seized the important post of Moucron. The results were, that Clairfait was forced to fall back on Tournay; Courtray and Menin surrendered to the French; and thus the right flanks of the Allies were exposed. Landrecy, which, about the same time, fell into the hands of the Allies, was but a poor compensation for the reverses in West Flanders. The Duke of York, at the urgent instance of the Emperor, marched to the relief of Clairfait; but, in the meantime, the Austrian general, being hard pressed, was compelled to fall back upon a position which would enable him for a time to cover Bruges, Ghent, and Ostend. The English had also to sustain a vigorous attack near Tournay; but the enemy were defeated with the loss of 4,000 men. It now became necessary to risk a general action to save Flanders, by cutting off that division of the French army which had outflanked the Allies. By bad management and want of concert this movement, which had been contrived by Colonel Mack, the chief military adviser of the Emperor, was wholly defeated [at Tourcoign, May 18]. … The French took 1,500 prisoners and 60 pieces of cannon. A thousand English soldiers lay dead on the field, and the Duke [of York] himself escaped with difficulty. Four days after, Pichegru having collected a great force, amounting, it has been stated, to 100,000 men, made a grand attack upon the allied army [at Pont Achin]. … The battle raged from five in the morning until nine at night, and was at length determined by the bayonet. … In consequence of this check, Pichegru fell back upon Lisle." It was after this repulse that "the French executive, on the flimsy pretence of a supposed attempt to assassinate Robespierre, instigated by the British Government, procured a decree from the Convention, that no English or Hanoverian prisoners should be made. In reply to this atrocious edict, the Duke of York issued a general order, enjoining forbearance to the troops under his command. Most of the French generals … refused to become assassins. … The decree was carried into execution in a few instances only. … The Allies gained no military advantage by the action of Pont Achin on the 22nd of May. … The Emperor … abandoned the army and retired to Vienna. He left some orders and proclamations behind him, to which nobody thought it worth while to pay any attention. On the 5th of June, Pichegru invested Ypres, which Clairfait made two attempts to retain, but without success. The place surrendered on the 17th; Clairfait retreated to Ghent; Walmoden abandoned Bruges; and the Duke of York, forced to quit his position at Tournay, encamped near Oudenarde. It was now determined by the Prince of Coburg, who resumed the chief command after the departure of the Emperor, to risk the fate of Belgium on a general action, which was fought at Fleurus on the 26th of June. The Austrians, after a desperate struggle, were defeated at all points by the French army of the Sambre under Jourdan. Charleroi having surrendered to the French … and the Duke of York being forced to retreat, any further attempt to save the Netherlands was hopeless. Ostend and Mons, Ghent, Tournay, and Oudenarde, were successively evacuated; and the French were established at Brussels. When it was too late, the English army was reinforced. … It now only remained for the French to recapture the fortresses on their own frontier which had been taken from them in the last campaign. … {1304} Landrecy … fell without a struggle. Quesnoy … made a gallant [but vain] resistance. … Valenciennes and Condé … opened their gates. … The victorious armies of the Republic were thus prepared for the conquest of Holland. … The Prince of Orange made an appeal to the patriotism of his countrymen; but the republicans preferred the ascendancy of their faction to the liberties of their country. … The other military operation's of the year, in which England was engaged, do not require prolonged notice. The Corsicans, under the guidance of their veteran chief, Paoli, … sought the aid of England to throw off the French yoke, and offered in return allegiance of his countrymen to the British Crown. … A small force was despatched, and, after a series of petty operations, Corsica was occupied by British troops, and proclaimed a part of the British dominions. An expedition on a greater scale was sent to the West Indies. Martinique, St. Lucie and Guadaloupe were easily taken; but the large island of St. Domingo, relieved by a timely arrival of succours from France, offered a formidable [and successful] resistance. … The campaign on the Rhine was undertaken by the Allies under auspices ill calculated to inspire confidence, or even hope. The King of Prussia, not content with abandoning the cause, had done everything in his power to thwart and defeat the operations of the Allies. … On the 22d of May, the Austrians crossed the Rhine and attacked the French in their intrenchments without success. On the same day, the Prussians defeated a division of the Republican army [at Kaiserslautern], and advanced their head-quarters to Deux-Ponts. Content with this achievement, the German armies remained inactive for several weeks, when the French, having obtained reinforcements, attacked the whole line of the German posts. … Before the end of the year the Allies were in full retreat, and the Republicans in their turn had become the invaders of Germany. They occupied the Electorate of Treves, and they captured the important fort of Mannheim. Mentz also was placed under a close blockade. … At sea, England maintained her ancient reputation. The French had made great exertions to fit out a fleet, and 26 ships of the line were assembled in the port of Brest," for the protecting of a merchant fleet, laden with much needed food-supplies, expected from America. Lord Howe, with an English fleet of 25 ships of the line, was on the watch for the Brest fleet when it put to sea. On the 1st of June he sighted and attacked it off Ushant, performing the celebrated manœuvre of breaking the enemy's line. Seven of the French ships were taken, one was sunk during the battle, and 18, much crippled, escaped. The victory caused great exultation in England, but it was fruitless, for the American convoy was brought safely into Brest. _W. Massey, History of England during the reign of George III., chapter 35 (volume 3)._ ALSO IN _Sir A. Alison, History of Europe, 1789-1815, chapter 16 (volume 4)._ _F. C. Schlosser, History of the 18th Century, volume 6, division 2, chapter 2, section 3._ _Capt. A. T. Mahan, Influence of Sea Power upon the French Revolution and Empire, chapter 8 (volume 1)._ FRANCE: A. D. 1794 (June-July). The monstrous Law of the 22d Prairial. The climax of the Reign of Terror. A summary of its horrors. "On the day of the Feast of the Supreme Being, the guillotine was concealed in the folds of rich hangings. It was the 20th of Prairial. Two days later Couthon proposed to the Convention the memorable Law of the 22d Prairial [June 10]. Robespierre was the draftsman, and the text of it still remains in his own writing. This monstrous law is simply the complete abrogation of all law. Of all laws ever passed in the world it is the most nakedly iniquitous. … After the probity and good judgment of the tribunal, the two cardinal guarantees in state trials are accurate definition, and proof. The offence must be capable of precise description, and the proof against an offender must conform to strict rule. The Law of Prairial violently infringed all three of these essential conditions of judicial equity. First, the number of the jury who had power to convict was reduced. Second, treason was made to consist in such vague and infinitely elastic kinds of action as inspiring discouragement, misleading opinion, depraving manners, corrupting patriots, abusing the principles of the Revolution by perfidious applications. Third, proof was to lie in the conscience of the jury; there was an end of preliminary inquiry, of witnesses in defence, and of counsel for the accused. Any kind of testimony was evidence, whether material or moral, verbal or written, if it was of a kind 'likely to gain the assent of a man of reasonable mind.' Now, what was Robespierre's motive in devising this infernal instrument? … To us the answer seems clear. We know what was the general aim in Robespierre's mind at this point in the history of the Revolution. His brother Augustin was then the representative of the Convention with the army of Italy, and General Bonaparte was on terms of close intimacy with him. Bonaparte said long afterwards … that he saw long letters from Maximilian to Augustin Robespierre, all blaming the Conventional Commissioners [sent to the provinces]—Tallien, Fouché, Barras, Collot, and the rest—for the horrors they perpetrated, and accusing them of ruining the Revolution by their atrocities. Again, there is abundant testimony that Robespierre did his best to induce the Committee of Public Safety to bring those odious malefactors to justice. The text of the Law … discloses the same object. The vague phrases of depraving manners and applying revolutionary principles perfidiously, were exactly calculated to smite the band of violent men whose conduct was to Robespierre the scandal of the Revolution. And there was a curious clause in the law as originally presented, which deprived the Convention of the right of preventing measures against its own members. Robespierre's general design in short was to effect a further purgation of the Convention. … If Robespierre's design was what we believe it to have been, the result was a ghastly failure. The Committee of Public Safety would not consent to apply his law against the men for whom he had specially designed it. The frightful weapon which he had forged was seized by the Committee of General Security, and Paris was plunged into the fearful days of the Great Terror. The number of persons put to death by the Revolutionary Tribunal before the Law of Prairial had been comparatively moderate. From the creation of the Tribunal in April 1793, down to the execution of the Hébertists in March 1794, the number of persons condemned to death was 505. {1305} From the death of the Hébertists down to the death of Robespierre, the number of the condemned was 2,158. One-half of the entire number of victims, namely, 1,356, were guillotined after the Law of Prairial. … A man was informed against; he was seized in his bed at five in the morning; at seven he was taken to the Conciergerie; at nine he received information of the charge against him; at ten he went into the dock; by two in the afternoon he was condemned; by four his head lay in the executioner's basket." _J. Morley, Robespierre (Critical Miscellanies: Second Series)._ "Single indictments comprehended 20 or 30 people taken promiscuously—great noblemen from Paris, day labourers from Marseilles, sailors from Brest, peasants from Alsace—who were accused of conspiring together to destroy the Republic. All examination, discussion, and evidence were dispensed with; the names of the victims were hardly read out to the jury, and it happened, more than once, that the son was mistaken for the father—an entirely innocent person for the one really charged—and sent to the guillotine. The judges urged the jury to pass sentences of death, with loud threats; members of the Government committees attended daily, and applauded the bloody verdicts with ribald jests. On this spot at least the strife of parties was hushed." _H. von Sybel, History of the French Revolution, book 10, chapter 1 (volume 4)._ "The first murders committed in 1793 proceeded from a real irritation caused by danger. Such perils had now ceased; the republic was victorious; people now slaughtered not from indignation, but from the atrocious habit which they had contracted. … According to the law, the testimony of witnesses was to be dispensed with only when there existed material or moral proofs; nevertheless no witnesses were called, as it was alleged that proofs of this kind existed in every case. The jurors did not take the trouble to retire to the consultation room. They gave their opinions before the audience, and sentence was immediately pronounced. The accused had scarcely time to rise and to mention their names. One day, there was a prisoner whose name was not upon the list of the accused, and who said to the Court, 'I am not accused; my name is not on your list.' 'What signifies that?' said Fouquier, 'give it quick!' He gave it, and was sent to the scaffold like the others. … The most extraordinary blunders were committed. … More than once victims were called long after they had perished. There were hundreds of acts of accusation quite ready, to which there was nothing to add but the designation of the individuals. … The printing-office was contiguous to the hall of the tribunal: the forms were kept standing, the title, the motives, were ready composed; there was nothing but the names to be added. These were handed through a small loop-hole to the overseer. Thousands of copies were immediately worked off and plunged families into mourning and struck terror into the prisons. The hawkers came to sell the bulletin of the tribunal under the prisoners' windows, crying, 'Here are the names of those who have gained prizes in the lottery of St. Guillotine.' The accused were executed on the breaking up of the court, or at latest on the morrow, if the day was too far advanced. Ever since the passing of the Law of the 22d of Prairial, victims perished at the rate of 50 or 60 a day. 'That goes well,' said Fouquier-Tinville; 'heads fall like tiles:' and he added, 'It must go better still next decade; I must have 450 at least.'" _A. Thiers, History of the French Revolution (American edition), volume 3, pages 63-66._ "One hundred and seventy-eight tribunals, of which 40 are ambulatory, pronounce in every part of the territory sentences of death which are immediately executed on the spot. Between April 6, 1793, and Thermidor 9, year II. [July 27, 1794], that of Paris has 2,625 persons guillotined, while the provincial judges do as much work as the Paris judges. In the small town of Orange alone, they guillotine 331 persons. In the single town of Arras they have 299 men and 93 women guillotined. At Nantes, the revolutionary tribunals and military committees have, on the average, 100 persons a day guillotined, or shot, in all 1971. In the city of Lyons the revolutionary committee admit 1684 executions, while Cadillot, one of Robespierre's correspondents, advises him of 6,000.—The statement of these murders is not complete, but 17,000 have been enumerated. … Even excepting those who had died fighting or who, taken with arms in their hands, were shot down or sabred on the spot, there were 10,000 persons slaughtered without trial in the province of Anjou alone. … It is estimated that, in the eleven western departments, the dead of both sexes and of all ages exceeded 400,000.—Considering the programme and principles of the Jacobin sect, this is no great number; they might have killed a good many more. But time was wanting; during their short reign they did what they could with the instrument in their hands. Look at their machine. … Organised March 30 and April 6, 1793, the Revolutionary Committees and the Revolutionary Tribunal had but seventeen months in which to do their work. They did not drive ahead with all their might until after the fall of the Girondists, and especially after September, 1793, that is to say for a period of eleven months. Its loose wheels were not screwed up and the whole was not in running order under the impulse of the central motor until after December, 1793, that is to say during eight months. Perfected by the Law of Prairial 22, it works for the past two months faster and better than before. … Baudot and Jean Bon St. Andre, Carrier, Antonelle and Guffroy had already estimated the lives to be taken at several millions, and, according to Collot d'Herbois, who had a lively imagination, 'the political perspiration should go on freely, and not stop until from twelve to fifteen million Frenchmen had been destroyed.'" _H. A. Taine, The French Revolution, book 8, chapter 1 (volume 3)._ ALSO IN _W. Smyth, Lectures on the History of the French Revolution, Lectures 39-42 (volume 2)._ _Abbé Dumesnil, Recollections of the Reign of Terror._ _Count Beugnot, Life, volume 1, chapters 7-8._ _J. Wilson, The Reign of Terror and its Secret Police (Studies in Modern Mind, etc.), chapter 7._ _The Reign of Terror: A collection of authentic narratives, 2 volumes._ {1306} FRANCE: A. D. 1794 (July). The Fall of Robespierre. End of the Reign of Terror. Robespierre "was already feeling himself unequal to the task laid upon him. He said himself on one occasion: 'I was not made to rule, I was made to combat the enemies of the Revolution;' and so the possession of supreme power produced in him no feeling of exultation. On the contrary, it preyed upon his spirits, and made him fancy himself the object of universal hatred. A guard now slept nightly at his house, and followed him in all his walks. Two pistols lay ever at his side. He would not eat food till some one else had tasted from the dish. His jealous fears were awakened by every sign of popularity in another. Even the successes of his generals filled him with anxiety, lest they should raise up dangerous rivals. He had, indeed … grounds enough for anxiety. In the Committee of Public Safety every member, except St. Just and Couthon, viewed him with hatred and suspicion. Carnot resented his interferences. The Terrorists were contemptuous of his religious festivals, and disliked his decided supremacy. The friends of Mercy saw with indignation that the number of victims was increasing. The friends of Disorder found themselves restrained, and were bored by his long speeches about virtue and simplicity of life. He was hated for what was good and for what was evil in his government; and meanwhile the national distress was growing, and the cry of starvation was heard louder than ever. Fortunately there was a splendid harvest in 1794; but before it was gathered in Robespierre had fallen. A somewhat frivolous incident did much to discredit him. A certain old woman named Catherine Théot, living in an obscure part of Paris, had taken to seeing visions. Some of the Terrorists produced a paper, purporting to be written by her, and declaring that Robespierre was the Messiah. The paper was a forgery, but it served to cover Robespierre with ridicule, and to rouse in him a fierce determination to suppress those whom he considered his enemies in the Committee and the Convention. For some time he had taken little part in the proceedings of either of these bodies. His reliance was chiefly on the Jacobin Club, the reorganized Commune, and the National Guards, still under the command of Henriot. But on July 26th [8th Thermidor] Robespierre came to the Convention and delivered one of his most elaborate speeches, maintaining that the affairs of France had been mismanaged; that the army had been allowed to become dangerously independent; that the Government must be strengthened and simplified; and that traitors must be punished. He made no definite proposals, and did not name his intended victims. The real meaning of the speech was evidently that he ought to be made Dictator, but that in order to obtain his end, it was necessary to conceal the use he meant to make of his power. The members of the Convention naturally felt that some of themselves were aimed at. Few felt themselves safe; but Robespierre's dominance had become so established that no one ventured at first to criticize. It was proposed, and carried unanimously, that the speech should be printed and circulated throughout France. Then at length a deputy named Cambon rose to answer Robespierre's attacks on the recent management of the finances. Finding himself favourably listened to, he went on to attack Robespierre himself. Other members of the hitherto docile Convention now took courage; and it was decided that the speech should be referred to the Committees before it was printed. The crisis was now at hand. Robespierre went down as usual to the Jacobin Club, where he was received with the usual enthusiasm. The members swore to die with their leader, or to suppress his enemies. On the following day [9th Thermidor] St. Just attacked Billaud and Collot. Billaud [followed and supported by Tallien] replied by asserting that on the previous night the Jacobins had pledged themselves to massacre the deputies. Then the storm burst. A cry of horror and indignation arose; and as Billaud proceeded to give details of the alleged conspiracy, shouts of 'Down with the tyrant!' began to rise from the benches. Robespierre vainly strove to obtain a hearing. He rushed about the chamber, appealing to the several groups. As he went up to the higher benches on the Left, he was met with the cry, 'Back, tyrant, the shade of Danton repels you!' and when he sought shelter among the deputies on the Right, and actually sat down in their midst, they indignantly exclaimed, 'Wretch, that was Vergniaud's seat!' Baited on all sides, his attempts to speak became shrieks, which were scarcely audible, however, amid the shouts and interruptions that rose from all the groups. His voice grew hoarser … till at length it failed him altogether. Then one of the Mountain cried, 'The blood of Danton chokes him!' Amid a scene of indescribable excitement and uproar, a decree was passed that Robespierre and some of his leading followers should be arrested. They were seized by the officers of the Convention, and hurried off to different prisons; so that, in case of a rescue, only one of them might be released. There was room enough for fear. The Commune organized an insurrection, as soon as they heard what the Convention had done; and by a sudden attack the prisoners were all delivered from the hands of their guards. Both parties now hastily gathered armed forces. Those of the municipality were by far the most numerous, and Henriot confidently ordered them to advance. But the men refused to obey. The Sections mostly declared for the Convention, and thus by an unexpected reaction the Robespierian leaders found themselves almost deserted. A detachment of soldiers forced their way into the room where the small band of fanatics were drawing up a Proclamation. A pistol was fired; and no one knows with certainty whether Robespierre attempted suicide, or was shot by one of his opponents. At any rate his jaw was fractured, and he was laid out, a ghastly spectacle, on an adjacent table. The room was soon crowded. Some spat at the prostrate form. Others stabbed him with their knives. Soon he was dragged [along with Couthon, St. Just, Henriot, and others] before the Tribunal which he himself had instituted. The necessary formalities were hurried through, and the mangled body was borne to the guillotine, where what remained to him of life was quickly extinguished. Then, from the crowd, a man stepped quickly up to the blood-stained corpse, and uttered over him the words, 'Yes, Robespierre, there is a God!'" _J. E. Symes. The French Revolution, chapter 13._ {1307} "Samson's work done, there bursts forth shout on shout of applause. Shout, which prolongs itself not only over Paris, but over France, but over Europe, and down to this generation. Deservedly, and also undeservedly. O unhappiest Advocate of Arras, wert thou worse than other Advocates? Stricter man, according to his Formula, to his Credo and his Cant, of probities, benevolences, pleasures-of-virtue, and suchlike, lived not in that age. A man fitted, in some luckier settled age, to have become one of those incorruptible barren Pattern-Figures, and have had marble-tablets and funeral-sermons. His poor landlord, the Cabinet-maker in the Rue Saint-Honorè, loved him; his Brother died for him. May God be merciful to him and to us! This is the end of the Reign of Terror; new glorious Revolution named 'of Thermidor'; of Thermidor 9th, year 2; which being interpreted into old slave-style means 27th of July, 1794." _T. Carlyle, The French Revolution, book 6, chapter 7 (volume 3)._ "He [Robespierre] had qualities, it is true, which we must respect; he was honest, sincere, self-denying and consistent. But he was cowardly, relentless, pedantic, unloving, intensely vain and morbidly envious. … He has not left the legacy to mankind of one grand thought, nor the example of one generous and exalted action." _G. H. Lewes, Life of Robespierre. Conclusion._ "The ninth of Thermidor is one of the great epochs in the history of Europe. It is true that the three members of the Committee of Public Safety [Billaud, Collot, and Barère], who triumphed were by no means better men than the three [Robespierre, Couthon, and St. Just], who fell. Indeed, we are inclined to think that of these six statesmen the least bad were Robespierre and St. Just, whose cruelty was the effect of sincere fanaticism operating on narrow understandings and acrimonious tempers. The worst of the six was, beyond all doubt, Barère, who had no faith in any part of the system which he upheld by persecution." _Lord Macaulay, Barère's Memoirs (Essays, volume 5)._ ALSO IN _G. Everitt, Guillotine the Great, chapter 2._ _J. W. Croker, Robespierre (Quarterly Review, September, 1835, volume 34)._ _W. Chambers, Robespierre (Chambers' Edin. Journal, 1852)._ FRANCE: A. D. 1794-1795 (July-April). Reaction against the Reign of Terror. The Thermidorians and the Jeunesse Doree. End of the Jacobin Club. Insurrection of Germinal 12. Fall of the Montagnards. The White Terror in the Provinces. "On the morning of the 10th of Thermidor all the people who lived near the prisons of Paris crowded on the roofs of their houses and cried, 'All is over! Robespierre is dead!' The thousands of prisoners, who had believed themselves doomed to death, imagined themselves rescued from the tomb. Many were set free the same day, and all the rest regained hope and confidence. Their feeling of deliverance was shared throughout France. The Reign of Terror had become a sort of nightmare that stifled the nation, and the Reign of Terror and Robespierre were identical in the sight of the great majority. … The Convention presented a strange aspect. Party remnants were united in the coalition party called the 'Thermidorians.' Many of the Mountaineers and of those who had been fiercest in their missions presently took seats with the Right or Centre; and the periodic change of Committees, so long contested, was determined upon. Lots were drawn, and Barère, Lindet, and Prieur went out; Carnot, indispensable in the war, was re-elected until the coming spring; Billaud and Collot, feeling out of place in the new order of things, resigned. Danton's friends now prevailed; but, alas! the Dantonists were not Danton." _H. Martin, Popular History of France from the First Revolution, chapter 22 (volume l)._ "The Reign of Terror was practically over, but the ground-swell which follows a storm continued for some time longer. Twenty-one victims suffered on the same day with Robespierre, 70 on the next; altogether 114 were condemned and executed in the three days which followed his death. … A strong reaction against the 'Terreur' now set in. Upwards of 10,000 'suspects' were set free, and Robespierre's law of the 22 Prairial was abolished. Fréron, a leading Thermidorien, organized a band of young men who called themselves the Jeunesse Dorée [gilded youth], or Muscadins, and chiefly frequented the Palais Royal. They wore a ridiculous dress, 'a la Victime' [large cravat, black or green collar, and crape around the arm, signifying relationship to some of the victims of the revolutionary tribunal.—Thiers], and devoted themselves to punishing the Jacobins. They had their hymn, 'Le réveil du Peuple.' which they sang about the street, often coming into collision with the sans-culottes shouting the Marseillaise. On the 11th of November the Muscadins broke open the hall of the celebrated club, turned out the members, and shut it up for ever. … The committees of Salut Public and Sureté Générale were entirely remodelled and their powers much restrained; also the Revolutionary Tribunal was reorganized on the lines advocated by Camille Desmoulins in his proposal for a Comité de Clémence—which cost him his life. Carrier and Lebon suffered death for their atrocious conduct in La Vendée and [Arras]; 73 members who had protested against the arrest of the Girondins were recalled, and the survivors of the leading Girondists, Louvet, Lanjuinais, Isnard, Larévillière-Lépeaux and others, 22 in number, were restored to their seats in the Convention." _Sergent Marceau, Reminiscences of a Regicide, part 2, chapter 12._ "Billaud, Collot, and other marked Terrorists, already denounced in the Convention by Danton's friends, felt that danger was every day drawing nearer to themselves. Their fate was to all appearance sealed by the readmission to the Convention (December 8) of the 73 deputies of the right, imprisoned in 1793 for signing protests against the expulsion of the Girondists. By the return of these deputies the complexion of the Assembly was entirely altered. … They now sought to undo the work of the Convention since the insurrection by which their party had been overwhelmed. They demanded that confiscated property should be restored to the relatives of persons condemned by the revolutionary courts; that emigrants who had fled in consequence of Terrorist persecutions should be allowed to return; that those deputies proscribed on June 2, 1793, who yet survived, should be recalled to their seats. The Mountain, as a body, violently opposed even the discussion of such questions. The Thermidorians split into two divisions. Some in alarm rejoined the Mountain; while others, headed by Tallien and Fréron, sought their safety by coalescing with the returned members of the right. A committee was appointed to report on accusations brought against Collot, Billaud, Barère, and Vadier (December 27, 1794). In a few weeks the survivors of the proscribed deputies entered the Convention amidst applause (March 8, 1795). … There was at this time great misery prevalent in Paris, and imminent peril of insurrection. {1308} After Robespierre's fall, maximum prices were no longer observed, and assignats were only accepted in payment of goods at their real value compared with coin. The result was a rapid rise in prices, so that in December prices were double what they had been in July, and were continuing to rise in proportion as assignats decreased in value. … The maximum laws, already a dead letter, were repealed (December 24). The abolition of maximum prices and requisitions increased the already lavish expenditure of the Government, which, to meet the deficit in its revenues, had no resource but to create more assignats, and the faster these were issued the faster they fell in value and the higher prices rose. In July 1794, they had been worth 34 per cent. of their nominal value. In December they were worth 22 per cent., and in May 1795 they were worth only 7 per cent. … At this time a pound of bread cost eight shillings, of rice thirteen, of sugar seventeen, and other articles were all proportionately dear. It is literally true that more than half the population of Paris was only kept alive by occasional distributions of meat and other articles at low prices, and the daily distribution of bread at three half-pence a pound. In February, however, this source of relief threatened to fail. … On April 1, or Germinal 12, bread riots, begun by women, broke out in every section. Bands collected and forced their way into the Convention, shouting for bread, but offering no violence to the deputies. … The crowd was already dispersing when forces arrived from the sections and cleared the House. The insurrection was a spontaneous rising for bread, without method or combination. The Terrorists had sought, but vainly, to obtain direction of it. Had they succeeded, the Mountain would have had an opportunity of proscribing the right. Their failure gave the right the opportunity of proscribing the left. The transportation to Cayenne of Billaud, Collot, Barère, and Vadier was decreed, and the arrest of fifteen other Montagnards, accused without proof, in several cases without probability, of having been accomplices of the insurgents. … The insurrection of Germinal 12 gave increased strength to the party of reaction. The Convention, in dread of the Terrorists, was compelled to look to it for support. … In the departments famine, disorder, and crime prevailed, as well as in Paris. … From the first the reaction proceeded in the departments with a more rapid step and in bolder form than in Paris. … In the departments of the south-east, where the Royalists had always possessed a strong following, emigrants of all descriptions readily made their way back; and here the opponents of the Republic, instigated by a desire for vengeance, or merely by party spirit, commenced a reaction stained by crimes as atrocious as any committed during the course of the revolution. Young men belonging to the upper and middle classes were organised in bands bearing the names of companies of Jesus and companies of the Sun, and first at Lyons, then at Aix, Toulon, Marseilles, and other towns, they broke into the prisons and murdered their inmates without distinction of age or sex. Besides the Terrorist and the Jacobin, neither the Republican nor the purchaser of State lands was safe from their knives; and in the country numerous isolated murders were committed. This lawless and brutal movement, called the White Terror in distinction to the Red Terror preceding Thermidor 9, was suffered for weeks to run its course unchecked, and counted its victims by many hundreds, spreading over the whole of Provence, besides the departments of Rhone, Gard, Loire, Ain, and Jura." _B. M. Gardiner, The French Revolution, chapter 10._ ALSO IN _A. Thiers, History of the French Revolution (American edition), volume 3, pages 109-136; 149-175; 193-225._ _H. von Sybel, History of the French Revolution, book 12, chapters 1-3._ _J. Mallet du Pan, Memoirs and Correspondence, volume 2, chapters 5._ _A. des Echerolles, Early Life, volume 2, chapter 8._ FRANCE: A. D. 1794-1795 (October-May). Subjugation of Holland. Overthrow of the Stadtholdership. Establishment of the Batavian Republic. Peace of Basle with Prussia. Successes on the Spanish and Italian frontiers. Crumbling of the Coalition. "Pichegru having taken Bois le Duc, October 9th, the Duke of York retreated to the Ar, and thence beyond the Waal. Venloo fell October 27th, Maestricht November 4th, and the capture of Nimeguen on the 9th, which the English abandoned after the fall of Maestricht, opened to the French the road into Holland. The Duke of York resigned the command to General Walmoden, December 2nd, and returned into England. His departure showed that the English government had abandoned all hope of saving Holland. It had, indeed, consented that the States-General should propose terms of accommodation to the French; and two Dutch envoys had been despatched to Paris to offer to the Committee of Public Welfare the recognition by their government of the French Republic, and the payment of 200,000,000 florins within a year. But the Committee, suspecting that these offers were made only with the view of gaining time, paid no attention to them. The French were repulsed in their first attempt to cross the Waal by General Duncan with 8,000 English; but a severe frost enabled them to pass over on the ice, January 11th, 1795. Nothing but a victory could now save Holland. But Walmoden, instead of concentrating his troops for the purpose of giving battle, retreated over the Yssel, and finally over the Ems into Westphalia, whence the troops were carried to England by sea from Bremen. … General Alvinzi, who held the Rhine between Emmerich and Arnheim, having retired upon Wesel, Pichegru had only to advance. On entering Holland, he called upon the patriots to rise, and his occupation of the Dutch towns was immediately followed by a revolution. The Prince of Orange, the hereditary Stadtholder, embarked for England, January 19th, on which day Pichegru's advanced columns entered Amsterdam. Next day the Dutch fleet, frozen up in the Texel, was captured by the French hussars. Before the end of January the reduction of Holland had been completed, and a provincial [provisional?] government established at the Hague. The States-General, assembled February 24th, 1795, having received, through French influence, a new infusion of the patriot party, pronounced the abolition of the Stadtholderate, proclaimed the sovereignty of the people and the establishment of the Batavian Republic. A treaty of Peace with France followed, May 16th, and an-offensive alliance against all enemies whatsoever till the end of the war, and against England for ever. {1309} The sea and land forces to be provided by the Dutch were to serve under French commanders. Thus the new republic became a mere dependency of France. Dutch Flanders, the district on the left bank of the Hondt, Maestricht, Venloo, were retained by the French as a just indemnity for the expenses of the war, on which account the Dutch were also to pay 100,000,000 florins; but they were to receive, at the general peace, an equivalent for the ceded territories. By secret articles, the Dutch were to lend the French seven ships of war, to support a French army of 25,000 men, &c. Over and above the requisitions of the treaty, they were also called upon to reclothe the French troops, and to furnish them with provisions. In short, though the Dutch patriots had 'fraternised' with the French, and received them with open arms, they were treated little better than a conquered people. Secret negotiations had been for some time going on between France and Prussia for a peace. … Frederick William II., … satisfied with his acquisitions in Poland, to which the English and Dutch subsidies had helped him, … abandoned himself to his voluptuous habits," and made overtures to the French. "Perhaps not the least influential among Frederick William's motives, was the refusal of the maritime Powers any longer to subsidise him for doing nothing. … The Peace of Basle, between the French Republic and the King of Prussia, was signed April 5th 1795. The French troops were allowed to continue the occupation of the Rhenish provinces on the left bank. An article, that neither party should permit troops of the enemies of either to pass over its territories, was calculated to embarrass the Austrians. France agreed to accept the mediation of Prussia for princes of the Empire. … Prussia should engage in no hostile enterprise against Holland, or any other country occupied by French troops; while the French agreed not to push their enterprises in Germany beyond a certain line of demarcation, including the Circles of Westphalia, Higher and Lower Saxony; Franconia, and that part of the two Circles of the Rhine situate on the right bank of the Main. … Thus the King of Prussia, originally the most ardent promoter of the Coalition, was one of the first to desert it. By signing the Peace of Basle, he sacrificed Holland, facilitated the invasion of the Empire by the French, and thus prepared the ruin of the ancient German constitution." In the meantime the French had been pushing war with success on their Spanish frontier, recovering the ground which they had lost in the early part of 1794. In the eastern Pyrenees, Dugommier "retook Bellegarde in September, the last position held by the Spaniards in France, and by the battle of the Montagne Noire, which lasted from November 17th to the 20th, opened the way into Catalonia. But at the beginning of this battle Dugommier was killed. Figuières surrendered November 24th, through the influence of the French democratic propaganda. On the west, Moncey captured St. Sebastian and Fuentarabia in August, and was preparing to attack Pampeluna, when terrible storms … compelled him to retreat on the Bidassoa, and closed the campaign in that quarter. On the side of Piedmont, the French, after some reverses, succeeded in making themselves masters of Mont Cenis and the passes of the Maritime Alps, thus holding the keys of Italy; but the Government, content with this success, ventured not at present to undertake the invasion of that country." The King of Sardinia, Victor Amadeus, remained faithful to his engagements with Austria, although the French tempted him with an offer of the Milanese, "and the exchange of the island of Sardinia for territory more conveniently situated. With the Grand Duke of Tuscany they were more successful. … On February 9th 1795, a treaty was signed by which the Grand Duke revoked his adhesion to the Coalition. … Thus Ferdinand was the first to desert the Emperor, his brother. The example of Tuscany was followed by the Regent of Sweden." _T. H. Dyer, History of Modern Europe, book 7, chapter 7 (volume 4)._ ALSO IN _C. M. Davies, History of Holland, part 4, chapter 3 (volume 3)._ _L. P. Segur, History of the Reign of Frederick William II. of Prussia, volume 3._ FRANCE: A. D. 1794-1796. Brigandage in La Vendée. Chouannerie in Brittany. The Disastrous Quiberon expedition. End of the Vendean War. "Since the defeat at Savenay, the Vendée was no longer the scene of grand operations, but of brigandage and atrocities without result. The peasants, though detesting the Revolution, were anxious for peace; but, as there were still two chiefs, Charette and Stoffiet, in the field, who hated each other, this wish could scarcely be gratified. General Thurieu, sent by the former Revolutionary Committee, had but increased this detestation by allowing pillage and incendiarism. After the death of Robespierre he was replaced by General Clancaux, who had orders to employ more conciliatory measures. The defeat of the rebel troops at Savenay, and their subsequent dispersion, had led to a kind of guerilla warfare throughout the whole of Brittany, known by the name of Chouannerie. ['A poor peasant, named Jean Cottereau, had distinguished himself in this movement above all his companions, and his family bore the name of Chouans (Chat-huans) or night-owls. … The name of Chouan passed from him to all the insurgents of Bretagne, although he himself never led more than a few hundred peasants, who obeyed him, as they said, out of friendship.'] _H. Von Sybel, History of the French Revolution, volume 4, page 238._ The Chouans attacked the public conveyances, infested the high roads, murdered isolated bands of soldiers and functionaries. Their chiefs were Scepeaux, Bourmont, Cadoudal, but especially Puisaye … formerly general of the Girondins, and who wanted to raise a more formidable insurrection than had hitherto been organised. Against them was sent Hoche [September, 1794], who accustomed his soldiers to pacify rather than destroy, and taught them to respect the habits, but above all the religion, of the inhabitants. After some difficult negotiations with Charette peace was concluded (15th February), but the suppression of the Chouans was more difficult still, and Hoche … displayed in this ungrateful mission all the talents and humanity for which he was ever celebrated. Puisaye himself was in England, having obtained Pitt's promise of a fleet and an army, but his aide-de-camp concluded in his absence a treaty similar to that of Charette. … Stoffiet surrendered the last. {1310} Not much dependence could be placed on either of these pacifications, Charette himself having confessed in a letter to the Count de Provence that they were but a trap for the Republicans; but they proved useful, nevertheless, by accustoming the country to peace." This deceptive state of peace came to an end early in the summer of 1795. "The conspiracy organised in London by Puisaye, assisted and subsidised by Pitt, … fitted out a fleet, which harassed the French naval squadron, and then set sail for Brittany, where the expedition made itself master of the peninsula of Quiberon and the fort Penthièvre (27th June). The Brittany peasants, suspicious of the Vendeans and hating the English, did not respond to the call for revolt, and occasioned a loss of time to the invaders, of which Hoche took advantage to bring together his troops and to march on Quiberon, where he defeated the vanguard of the émigrés, and surrounded them in the peninsula. Puisaye [who had, it is said, about 10,000 men, émigrés and Chouans] attempted to crush Hoche by an attack in the rear, but was eventually out-manœuvred, Fort Penthièvre was scaled during the night, and the émigrés were routed; whilst the English squadron was caught in a hurricane and could not come to their assistance, save with one ship, which fired indiscriminately on friend and foe alike. Most of the Royalists rushed into the sea, where nearly all of them perished. Scarcely a thousand men remained, and these fought heroically. It is said that a promise was given to them that if they surrendered their lives should be spared, and, accordingly, 711 laid down their arms (21st July). By order of the Convention … these 711 émigrés were shot. … From his camp at Belleville, Charette, one of the insurgent generals, responded to this execution by the massacre of 2,000 Republican prisoners." In the following October another expedition of Royalists, fitted out in England under the auspices of Pitt, "landed at the Ile Dieu … a small island about eight miles from the mainland of Poitou, and was composed of 2,500 men, who were destined to be the nucleus of several regiments; it also had on board a large store of arms, ammunition, and the Count d'Artois. Charette, named general commander of the Catholic forces, was awaiting him with 10,000 men. The whole of the Vendée was ready to rise the moment the prince touched French soil, but frivolous and undecided, he waited six weeks in idleness, endeavouring to obtain from England his recall. Hoche, to whom the command of the Republican forces had been entrusted, took advantage of this delay to cut off Charette from his communications, while he held Stoffiet and the rest of the Brittany chiefs in check, and occupied the coast with 30,000 men. The Count d'Artois, whom Pitt would not recall, entreated the English commander to set sail for England (December 17th, 1795), and the latter, unable to manage his fleet on a coast without shelter, complied with his request, leaving the prince on his arrival to the deserved contempt of even his own partisans. Charette in despair attempted another rising, hoping to be seconded by Stofflet, but he was beaten on all sides by Hoche. This general, who combined the astuteness of the statesman with the valour of the soldier, succeeded in a short time in pacifying the country by his generous but firm behaviour towards the inhabitants. Charette, tracked from shelter to shelter, was finally compelled to surrender, brought to Nantes, and shot (March 24th). The same lot had befallen Stofflet a month before at Angers. After these events Hoche led his troops into Brittany, where he succeeded in putting an end to the 'Chouannerie.' The west returned to its normal condition." _H. Van Laun, The French Revolutionary Epoch, book 2, chapter 2, and book 3, chapter 1 (volume 1)._ ALSO IN: _A. Thiers, History of the French Revolution (American edition), volume 3, pages 144-145; 188-193; 230-240; 281-305; 343-345; 358-363; 384-389._ FRANCE: A. D. 1795 (April). The question of the Constitution. Insurrection of the 1st Prairial and its failure. Disarming of the Faubourgs. End of Sansculottism. Bourgeoisie dominant again. "The events of the 12th of Germinal decided nothing. The faubourgs had been repulsed, but not conquered. … After so many questions decided against the democratists, there still remained one of the utmost importance—the constitution. On this depended the ascendancy of the multitude or of the bourgeoisie. The supporters of the revolutionary government then fell back on the democratic constitution of '93, which presented to them the means of resuming the authority they had lost. Their opponents, on the other hand, endeavoured to replace it by a constitution which would secure all the advantage to them, by concentrating the government a little more, and giving it to the middle class. For a month, both parties were preparing for this last contest. The constitution of 1793, having been sanctioned by the people, enjoyed a great prestige. It was accordingly attacked with infinite precaution. At first its assailants engaged to carry it into execution without restriction; next they appointed a commission of eleven members to prepare the 'lois organiques' which were to render it practicable; by and by, they ventured to suggest objections to it on the ground that it distributed power too loosely, and only recognised one assembly dependent on the people, even in its measures of legislation. At last, a sectionary deputation went so far as to term the constitution of '93 a decemviral constitution, dictated by terror. All its partisans, at once indignant and filled with fears, organized an insurrection to maintain it. … The conspirators, warned by the failure of the risings of the 1st and 12th Germinal, omitted nothing to make up for their want of direct object and of organization. On the 1st Prairial (20th of May) in the name of the people, insurgent for the purpose of obtaining bread and their rights, they decreed the abolition of the revolutionary government, the establishment of the democratic constitution of '93, the dismissal and arrest of the members of the existing government, the liberation of the patriots, the convocation of the primary assemblies on the 25th Prairial, the convocation of the legislative assembly, destined to replace the convention, on the 25th Messidor, and the suspension of all authority not emanating from the people. They determined on forming a new municipality, to serve as a common centre; to seize on the barriers, telegraph, cannon, tocsins, drums, and not to rest till they had secured repose, happiness, liberty, and means of subsistence for all the French nation. They invited the artillery, gendarmes, horse and foot soldiers, to join the banners of the people, and marched on the convention. Meantime, the latter was deliberating on the means of preventing the insurrection. … {1311} The committees came in all haste to apprise it of its danger; it immediately declared its sitting permanent, voted Paris responsible for the safety of the representatives of the republic, closed its doors, outlawed all the leaders of the mob, summoned the citizens of the sections to arms, and appointed as their leaders eight commissioners, among whom were Legendre, Henri la Riviere, Kervelegan, &c. These deputies had scarcely gone, when a loud noise was heard without. An outer door had been forced, and numbers of women rushed into the galleries, crying 'Bread and the constitution of '93!' … The galleries were … cleared; but the insurgents of the faubourgs soon reached the inner doors, and, finding them closed, forced them with hatchets and hammers, and then rushed in amidst the convention. The Hall now became a field of battle. The veterans and gendarmes, to whom the guard of the assembly was confided, cried 'To arms!' The deputy Auguis, sword in hand, headed them, and succeeded in repelling the assailants, and even made a few of them prisoners. But the insurgents, more numerous, returned to the charge, and again rushed into the house. The deputy Feraud entered precipitately, pursued by the insurgents, who fired some shots in the house. They took aim at Boissy d'Anglas, who was occupying the president's chair. … Feraud ran to the tribune, to shield him with his body; he was struck at with pikes and sabres, and fell dangerously wounded. The insurgents dragged him into the lobby, and, mistaking him for Freron, cut off his head and placed it on a pike. After this skirmish they became masters of the Hall. Most of the deputies had taken flight. There only remained the members of the Crête [the 'Crest'—a name now given to the remnant of the party of 'The Mountain'] and Boissy d'Anglas, who, calm, his hat on, heedless of threat and insult, protested in the name of the convention against this popular violence. They held out to him the bleeding head of Feraud; he bowed respectfully before it. They tried to force him, by placing pikes at his breast, to put the propositions of the insurgents to the vote; he steadily and courageously refused. But the Crêtois, who approved of the insurrection, took possession of the bureaux and of the tribune, and decreed, amidst the applause of the multitude, all the articles contained in the manifesto of the insurrection." Meantime "the commissioners despatched to the sections had quickly gathered them together. … The aspect of affairs then underwent a change; Legendre, Kervelagan, and Auguis besieged the insurgents, in their turn, at the head of the sectionaries," and drove them at last from the hall of the convention. "The assembly again became complete; the sections received a vote of thanks, and the deliberations were resumed. All the measures adopted in the interim were annulled, and fourteen representatives, to whom were afterwards joined fourteen others, were arrested, for organizing the insurrection or approving it in their speeches. It was then midnight; at five in the morning the prisoners were already six leagues from Paris. Despite this defeat, the Faubourgs did not consider themselves beaten; and the next day they advanced en masse with their cannon against the convention. The sections, on their side, marched for its defence." But a collision was averted by negotiations, and the insurgents withdrew, "after having received an assurance that the Convention would assiduously attend to the question of provisions, and would soon publish the organic laws of the constitution of '93. … Six democratic Mountaineers, Goujon, Bourbotte, Romme, Duroy, Duquesnoy, and Soubrany were brought before a military commission … and … condemned to death. They all stabbed themselves with the same knife, which was transferred from one to the other, exclaiming, 'Vive la République!' Romme, Goujon, and Duquesnoy were fortunate enough to wound themselves fatally; the other three were conducted to the scaffold in a dying state, but faced death with serene countenances. Meantime, the Faubourgs, though repelled on the 1st, and diverted from their object on the 2nd of Prairial, still had the means of rising," and the convention ordered them to be disarmed. "They were encompassed by all the interior sections. After attempting to resist, they yielded, giving up some of their leaders, their arms, and artillery. … The inferior class was entirely excluded from the government of the state; the revolutionary committees which formed its assemblies were destroyed; the cannoneers forming its armed force were disarmed; the constitution of '93, which was its code, was abolished; and here the rule of the multitude terminated. … From that period, the middle class resumed the management of the revolution without, and the assembly was as united under the Girondists as it had been, after the 2nd of June, under the Mountaineers." _F. A. Mignet, History of the French Revolution, chapter 10._ ALSO IN: _Duchesse d'Abrantes, Memoirs, chapters 12-14 (volume l)._ _T. Carlyle, The French Revolution, volume 3, book 7, chapters 4-6._ _G. Long, France and its Revolutions, chapter 53._ FRANCE: A. D. 1795 (June-September). Framing and adoption of the Constitution of the Year III. Self-renewing decrees of the Convention. Hostility in Paris to them. Intrigues of the Royalists. "The royalist party, beaten on the frontiers, and deserted by the court of Spain, on which it placed most reliance, was now obliged to confine itself to intrigues in the interior; and it must be confessed that, at this moment, Paris offered a wide field for such intrigues. The work of the constitution was advancing; the time when the Convention was to resign its powers, when France should meet to elect fresh representatives, when a new Assembly should succeed that which had so long reigned, was more favourable than any other for counter-revolutionary manœuvres. The most vehement passions were in agitation in the sections of Paris. The members of them were not royalists, but they served the cause of royalty without being aware of it. They had made a point of opposing the Terrorists; they had animated themselves by the conflict; they wished to persecute also; and they were exasperated against the Convention, which would not permit this persecution to be carried too far. They were always ready to remember that Terror had sprung from its bosom; they demanded of it a constitution and laws, and the end of the long dictatorship which it had exercised. … Behind this mass the royalists concealed themselves. … The constitution had been presented by the commission of eleven. It was discussed during the three months of Messidor, Thermidor, and Fructidor [June-August], and was successively decreed with very little alteration." {1312} The principal features of the constitution so framed, known as the Constitution of the Year III., were the following: "A Council, called 'The Council of the Five Hundred,' composed of 500 members, of, at least, thirty years of age, having exclusively the right of proposing laws, one-third to be renewed every year. A Council called 'The Council of the Ancients,' composed of 250 members, of, at least, forty years of age, all either widowers or married, having the sanction of the laws, to be renewed also by one-third. An executive Directory, composed of five members, deciding by a majority, to be renewed annually by one-fifth, having responsible ministers. … The mode of nominating these powers was the following: All the citizens of the age of twenty-one met of right in primary assembly on every first day of the month of Prairial, and nominated electoral assemblies. These electoral assemblies met every 20th of Prairial, and nominated the two Councils; and the two Councils nominated the Directory. … The judicial authority was committed to elective judges. … There were to be no communal assemblies, but municipal and departmental administrations, composed of three, five, or more members, according to the population: they were to be formed by way of election. … The press was entirely free. The emigrants were banished for ever from the territory of the republic; the national domains were irrevocably secured to the purchasers; all religions were declared free, but were neither acknowledged nor paid by the state. … One important question was started. The Constituent Assembly, from a parade of disinterestedness, had excluded itself from the new legislative body [the Legislative Assembly of 1791]; would the Convention do the same?" The members of the Convention decided this question in the negative, and "decreed, on the 5th of Fructidor (August 22d), that the new legislative body should be composed of two-thirds of the Convention, and that one new third only should be elected. The question to be decided was, whether the Convention should itself designate the two-thirds to be retained, or whether it should leave that duty to the electoral assemblies. After a tremendous dispute, it was agreed on the 13th of Fructidor (August 30), that this choice should be left to the electoral assemblies. It was decided that the primary assemblies should meet on the 20th of Fructidor (September 6th), to accept the constitution and the two decrees of the 5th and the 13th of Fructidor. It was likewise decided that, after giving their votes upon the constitution and the decrees, the primary assemblies should again meet and proceed forthwith, that is to say, in the year III. (1795), to the elections for the 1st of Prairial in the following year." The right of voting upon the constitution was extended, by another decree, to the armies in the field. "No sooner were these resolutions adopted, than the enemies of the Convention, so numerous and so diverse, were deeply mortified by them. … The Convention, they said, was determined to cling to power; … it wished to retain by force a majority composed of men who had covered France with scaffolds. … All the sections of Paris, excepting that of the Quinze-Vingts, accepted the Constitution and rejected the decrees. The result was not the same in the rest of France. … On the 1st of Vendémiaire, year IV. (September 23, 1795), the general result of the votes was proclaimed. The constitution was accepted almost unanimously, and the decrees by an immense majority of the voters." The Convention now decreed that the new legislative body should be elected in October and meet November 6. _A. Thiers, History of the French Revolution (American edition), volume 3, pages 305-315._ ALSO IN: _H. Von Sybel, History of the French Revolution, book 12, chapter 4 (volume 4)._ _H. C. Lockwood, Constitutional History of France, chapter 1, and appendix 3._ _J. Mallet du Pan, Memoirs and Correspondence, volume 2, chapter 8._ FRANCE: A. D. 1795 (June-December). Death of the late King's son (Louis XVII.) Treaty of Basle with Spain. Acquisition of Spanish San Domingo. Ineffectual campaign on the Rhine. Victory at Loano. "The Committees had formed great plans for the campaign of 1795; meaning to invade the territories of the allies, take Mayence, and enter Southern Germany, go down into Italy, and reach the very heart of Spain. But Carnot, Lindet, and Prieur were no longer on the Committee, and their successors were not their equals; army discipline was relaxed; a vulgar reactionist had replaced Carnot in the war department and was working ruin. … The attack in Spain was to begin with the Lower Pyrenees, by the capture of Pampeluna and a march upon Castile, but famine and fever decimated the army of the Western Pyrenees, and General Moncey was forced to postpone all serious action till the summer. At the other end of the Pyrenees, the French and Spaniards were fighting aimlessly at the entry to Catalonia. The war was at a standstill; but the negotiations went on between the two countries. The king of Spain, as in honor bound, made the liberation of his young kinsman, the son of Louis XVI., a condition of peace. This the Republic would not grant, but the prisoner's death (June 8, 1795) removed the obstacle. The counter-revolutionists accused the Committees of poisoning the child styled by the royalist party Louis XVII. This charge was false; the poor little prisoner died of scrofula, developed by inaction, ennui, and the sufferings of a pitiless imprisonment, increased by the cruel treatment of his jailers, a cobbler named Simon and his wife. A rumor was also spread that the child was not dead, but had been taken away and an impostor substituted, who had died. Only one of the royal family now remained in the Temple, Louis XVI.'s daughter, afterwards the Duchesse d'Angoulême. Spain interceded for her, and she was exchanged. … Peace with Spain was also hastened by French successes beyond the Pyrenees; General Marceau, being reinforced, took Vittoria and Bilboa, and pushed on to the Ebro. On the 22d of July, Barthelémi, the able French diplomatist, signed a treaty of peace with Spain at Basle, restoring her Biscayan and Catalonian provinces, and accepting Spanish mediation in favor of the king of Naples, Duke of Parma, king of Portugal, and 'the other Italian powers,' including, though not mentioning, the Pope; and Spain yielded her share of San Domingo, which put a brighter face on French affairs in America. … Guadeloupe, Santa Lucia, and St. Eustache were restored to the French. … Spain soon made overtures for an alliance with France, wishing to put down the English desire to rule the seas; and, before the new treaty was signed, the army of the Eastern Pyrenees was sent to reinforce the armies of the Alps and Italy, who had only held their positions in the Apennines and on the Ligurian coast against the Austrians and Piedmontese by sheer force of will; but in the autumn of 1795 the face of affairs was changed. {1313} Now that Prussia had left the coalition, war on the Rhine went on between France and Austria, sustained by the South German States; France had to complete her mastery of the left bank by taking Mayence and Luxembourg; and Austria's aim was to dispute them with her. The French government charged Marceau to besiege Mayence during the winter of 1794-95, but did not furnish him the necessary resources, and, France not holding the right bank, Kléber could only partially invest the town, and both his soldiers and those blockading Luxembourg suffered greatly from cold and privation. Early in March, 1795, Pichegru was put in command of the armies of the Rhine and Moselle, and Jourdan was ordered to support him on the left (the Lower Rhine) with the army of Sambre-et-Meuse. Austria took no advantage of the feeble state of the French troops, and Luxembourg, one of the strongest posts in Europe, receiving no help, surrendered (June 24) with 800 cannon and huge store of provisions. The French now had the upper hand, Pichegru and Jourdan commanding 160,000 men on the Rhine. One of these men was upright and brave, but the other had treason in his soul; though everybody admired Pichegru, 'the conqueror of Holland.' … In August, 1795, an agent of the Prince of Condé, who was then at Brisgau, in the Black Forest, with his corps of emigrants, offered Pichegru, who was in Alsace, the title of Marshal of France and Governor of Alsace, the royal castle of Chambord, a million down, an annuity of 200,000 livres, and a house in Paris, in the 'king's' name, thus flattering at once his vanity and his greed. … He was checked by no scruples; utterly devoid of moral sense, he hoped to gain his army by money and wine, and had no discussion with the Prince of Condé save as to the manner of his treason." In the end, Pichegru was not able to make his treason as effective as he had bargained to do; but he succeeded in spoiling the campaign of 1795 on the Rhine. Jourdan crossed the river and took Dusseldorf, with 168 cannon, on the 6th of September, expecting a simultaneous movement on the part of Pichegru, to occupy the enemy in the latter's front. But Pichegru, though he took Mannheim, on the 18th of September, threw a corps of 10,000 men into the hands of the Austrians, by placing it where it could be easily overwhelmed, and permitted his opponent, Wurmser, to send reinforcements to Clairfait, who forced Jourdan, in October, to retreat across the Rhine. "Pichegru's perfidy had thwarted a campaign which must have been decisive, and Jourdan's retreat was followed by the enemy's offensive return to the left bank [retaking Mannheim and raising the siege of Mayence], and by reverses which would have been fatal had they coincided with the outburst of royalist and reactionary plots and insurrections in the West, and in Paris itself; but they had luckily been stifled some time since, and as the Convention concluded its career, the direction of the war returned to the hands which guided it so well in 1793 and 1794." _H. Martin, Popular History of France from the First Revolution, chapter 24 (volume 1)._ "The peace with Spain … enabled the government to detach the whole Pyrenean army to the support of General Scherer, who had succeeded Kellermann in the command of the army of Italy. On the 23d of November, the French attacked the Austrians in their position at Loano, and, after a conflict of two days, the enemy's centre was forced by Massena and Augereau, and the Imperialists fled with the loss of 7,000 men, 80 guns, and all their stores. But the season was too far advanced to prosecute this success, and the victors took up winter quarters on the ground they had occupied. … The capture of the Cape of Good Hope (September 16) by the British under Sir James Craig, was the only other important event of this year." _Epitome of Alison's History of Europe, sections 154 and 157 (chapter 18 of the complete work)._ ALSO IN: _A. Griffiths, French Revolutionary Generals, chapter 13._ _E. Baines, History of the Wars of the French Revolution, book. 1, chapters 19-20 (volume l)._ _A. de Beauchesne, Louis XVII.: His Life, his Sufferings, his Death._ FRANCE: A. D. 1795 (October-December). The Insurrection of the 13th Vendemiare, put down by Napoleon Bonaparte. Dissolution of the National Convention. Organization of the government of the Directory. Licentiousness of the time. "The Parisians … proclaimed their hostility to the Convention and its designs. The National Guard, consisting of armed citizens, almost unanimously sided with the enemies of the Convention; and it was openly proposed to march to the Tuilleries, and compel a change of measures by force of arms. The Convention perceiving their unpopularity and danger, began to look about them anxiously for the means of defence. There were in and near Paris 5,000 regular troops, on whom they thought they might rely, and who of course contemned the National Guard as only half soldiers. They had besides some hundreds of artillery men; and they now organised what they called 'the Sacred Band,' a body of 1,500 ruffians, the most part of them old and tried instruments of Robespierre. With these means they prepared to arrange a plan of defence; and it was obvious that they did not want materials, provided they could find a skilful and determined head. The insurgent sections placed themselves under the command of Danican, an old general of no great skill or reputation. The Convention opposed to him Menou; and he marched at the head of a column into the section Le Pelletier to disarm the National Guard of that district—one of the wealthiest of the capital. The National Guard were found drawn up in readiness to receive him at the end of the Rue Vivienne; and Menou, becoming alarmed, and hampered by the presence of some of the' Representatives of the People,' entered into a parley, and retired without having struck a blow. The Convention judged that Menou was not master of nerves for such a crisis; and consulted eagerly about a successor to his command. Barras, one of their number, had happened to be present at Toulon and to have appreciated the character of Buonaparte. He had, probably, been applied to by Napoleon in his recent pursuit of employment. Deliberating with Tallien and Carnot, his colleagues, he suddenly said, 'I have the man whom you want; it is a little Corsican officer, who will not stand upon ceremony.' These words decided the fate of Napoleon and of France. Buonaparte had been in the Odeon Theatre when the affair of Le Pelletier occurred, had run out, and witnessed the result. He now happened to be in the gallery, and heard the discussion concerning the conduct of Menou. {1314} He was presently sent for, and asked his opinion as to that officer's retreat. He explained what had happened, and how the evil might have been avoided, in a manner which gave satisfaction. He was desired to assume the command, and arranged his plan of defence as well as the circumstances might permit; for it was already late at night, and the decisive assault on the Tuilleries was expected to take place next morning. Buonaparte stated that the failure of the march of Menou had been chiefly owing to the presence of the 'Representatives of the People,' and refused to accept the command unless he received it free from all such interference. They yielded: Barras was named commander-in-chief; and Buonaparte second, with the virtual control. His first care was to despatch Murat, then a major of chasseurs, to Sablons, five miles off, where fifty great guns were posted. The Sectionaries sent a stronger detachment for these cannon immediately afterwards; and Murat, who passed them in the dark, would have gone in vain had he received his orders but a few minutes later. On the 4th of October (called in the revolutionary almanac the 13th Vendemiaire) the affray accordingly occurred. Thirty thousand National Guards advanced about two P. M., by different streets, to the siege of the palace: but its defence was now in far other hands than those of Louis XVI. Buonaparte, having planted artillery on all the bridges, had effectually secured the command of the river, and the safety of the Tuilleries on one side. He had placed cannon also at all the crossings of the streets by which the National Guard could advance towards the other front; and having posted his battalions in the garden of the Tuilleries and Place du Carousel, he awaited the attack. The insurgents had no cannon; and they came along the narrow streets of Paris in close and heavy columns. When one party reached the church of St. Roche, in the Rue St. Honoré, they found a body of Buonaparte's troops drawn up there, with two cannons. It is disputed on which side the firing began; but in an instant the artillery swept the streets and lanes, scattering grape-shot among the National Guards, and producing such confusion that they were compelled to give way. The first shot was a signal for all the batteries which Buonaparte had established; the quays of the Seine, opposite to the Tuilleries, were commanded by his guns below the palace and on the bridges. In less than an hour the action was over. The insurgents fled in all directions, leaving the streets covered with dead and wounded; the troops of the Convention marched into the various sections, disarmed the terrified inhabitants, and before nightfall everything was quiet. This eminent service secured the triumph of the Conventionalists. … Within five days from the Day of the Sections Buonaparte was named second in command of the army of the interior; and shortly afterwards, Barras finding his duties as Director sufficient to occupy his time, gave up the command-in-chief of the same army to his 'little Corsican officer.'" _J. G. Lockhart, Life of Napoleon Buonaparte, chapter 3._ The victory of the 13th Vendemiaire "enabled the Convention immediately to devote its attention to the formation of the Councils proposed by it, two-thirds of which were to consist of its own members. The first third, which was freely elected, had already been nominated by the Reactionary party. The members of the Directory were chosen, and the deputies of the Convention, believing that for their own interests the regicides should be at the head of the Government, nominated La Réveillère-Lepeaux, Sièyes, Rewbel, Le Tourneur, and Barras. Sièyes refused to act, and Carnot was elected in his place. Immediately after this, the Convention declared its session at an end, after it had had three years of existence, from the 21st September, 1792, to the 28th October, 1795 (4th Brumaire, Year IV.). … The Directors were all, with the exception of Carnot, of moderate capacity, and concurred in rendering their own position the more difficult. At this period there was no element of order or good government in the Republic; anarchy and uneasiness everywhere prevailed, famine had become chronic, the troops were without clothes, provisions or horses; the Convention had spent an immense capital represented by assignats, and had sold almost half of the Republican territory, belonging to the proscribed classes …; the excessive degree of discredit to which paper money had fallen, after the issue of thirty-eight thousand millions, had destroyed all confidence and all legitimate commerce. … Such was the general poverty, that when the Directors entered the palace which had been assigned to them as a dwelling, they found no furniture there, and were compelled to borrow of the porter a few straw chairs and a wooden table, on the latter of which they drew up the decree by which they were appointed to office. Their first care was to establish their power, and they succeeded in doing this by frankly following at first the rules laid down by the Constitution. In a short time industry and commerce began to raise their heads, the supply of provisions became tolerably abundant, and the clubs were abandoned for the workshops and the fields. The Directory exerted itself to revive agriculture, industry, and the arts, re-established the public exhibitions, and founded primary, central, and normal schools. … This period was distinguished by a great licentiousness in manners. The wealthy classes, who had been so long forced into retirement by the Reign of Terror, now gave themselves up to the pursuit of pleasure without stint, and indulged in a course of unbridled luxury, which was outwardly displayed in balls, festivities, rich costumes and sumptuous equipages. Barras, who was a man of pleasure, favoured this dangerous sign of the reaction, and his palace soon became the rendezvous of the most frivolous and corrupt society. In spite of this, however, the wealthy classes were still the victims, under the government of the Directory, of violent and spoliative measures." _E. de Bonnechose, History of France, volume 2. pages 270-273._ {1315} FRANCE: A. D. 1796 (April-October). Triple attack on Austria. Bonaparte's first campaign in Italy. Submission of Sardinia. Armistice with Naples and the Pope. Pillage of art treasures. Hostile designs upon Venice. Expulsion of the Austrians from Lombardy. Failure of the campaign beyond the Rhine. "With the opening of the year 1796 the leading interest of European history passes to a new scene. … The Directory was now able … to throw its whole force into the struggle with Austria. By the advice of Bonaparte a threefold movement was undertaken against Vienna, by way of Lombardy, by the valley of the Danube, and by the valley of the Main. General Jourdan, in command of the army that had conquered the Netherlands, was ordered to enter Germany by Frankfort; Moreau, a Breton law-student in 1792, now one of the most skilful soldiers in Europe, crossed the Rhine at Strasburg; Bonaparte himself, drawing his scanty supplies along the coast-road from Nice, faced the allied forces of Austria and Sardinia upon the slopes of the Maritime Apennines, forty miles to the west of Genoa. … Bonaparte entered Italy proclaiming himself the restorer of Italian freedom, but with the deliberate purpose of using Italy as a means of recruiting the exhausted treasury of France. His correspondence with the Directory exposes with brazen frankness this well·considered system of plunder and deceit, in which the general and the Government were cordially at one. … The campaign of 1796 commenced in April, in the mountains above the coast-road connecting Nice and Genoa. … Bonaparte … for four days … reiterated his attacks at Montenotte and at Millesimo, until he had forced his own army into a position in the centre of the Allies [Austrians and Piedmontese]; then, leaving a small force to watch the Austrians, he threw the mass of his troops upon the Piedmontese, and drove them back to within thirty miles of Turin. The terror-stricken Government, anticipating an outbreak in the capital itself, accepted an armistice from Bonaparte at Cherasco (April 28). … The armistice, which was soon followed by a treaty of peace between France and Sardinia, ceding Savoy to the Republic, left him free to follow the Austrians, untroubled by the existence of some of the strongest fortresses of Europe behind him. In the negotiations with Sardinia, Bonaparte demanded the surrender of the town of Valenza, as necessary to secure his passage over the river Po. Having thus artfully led the Austrian Beaulieu to concentrate his forces at this point, he suddenly moved eastward along the southern bank of the river, and crossed at Piacenza, 50 miles below the spot where Beaulieu was awaiting him. … The Austrian general, taken in the rear, had no alternative but to abandon Milan and all the country west of it, and to fall back upon the line of the Adda. Bonaparte followed, and on the 10th of May attacked the Austrians at Lodi. He himself stormed the bridge of Lodi at the head of his Grenadiers. The battle was so disastrous to the Austrians that they could risk no second engagement, and retired upon Mantua and the line of the Mincio. Bonaparte now made his triumphal entry into Milan (May 15). … In return for the gift of liberty, the Milanese were invited to offer to their deliverers 20,000,000 francs, and a selection from the paintings in their churches and galleries. The Dukes of Parma and Modena, in return for an armistice, were required to hand over forty of their best pictures, and a sum of money proportioned to their revenues. The Dukes and the townspeople paid their contributions with a good grace: the peasantry of Lombardy, whose cattle were seized in order to supply an army that marched without any stores of its own, rose in arms, and threw themselves into Pavia, after killing all the French soldiers who fell in their way. The revolt was instantly suppressed, and the town of Pavia given up to pillage. … Instead of crossing the Apennines, Bonaparte advanced against the Austrian positions upon the Mincio. … A battle was fought and lost by the Austrians at Borghetto. … Beaulieu's strength was exhausted; he could meet the enemy no more in the field, and led his army out of Italy into the Tyrol, leaving Mantua to be invested by the French. The first care of the conqueror was to make Venice pay for the crime of possessing territory intervening between the eastern and western extremes of the Austrian district. Bonaparte affected to believe that the Venetians had permitted Beaulieu to occupy Peschiera before he seized upon Brescia himself. … 'I have purposely devised this rupture,' he wrote to the Directory (June 7th), 'in case you should wish to obtain five or six millions of francs from Venice. If you have more decided intentions, I think it would be well to keep up the quarrel.' The intention referred to was the disgraceful project of sacrificing Venice to Austria in return for the cession of the Netherlands. … The Austrians were fairly driven out of Lombardy, and Bonaparte was now free to deal with Southern Italy. He advanced into the States of the Church, and expelled the Papal Legate from Bologna. Ferdinand of Naples … asked for a suspension of hostilities against his own kingdom … and Bonaparte granted the king an armistice on easy terms. The Pope, in order to gain a few months' truce, had to permit the occupation of Ferrara, Ravenna, and Ancona, and to recognise the necessities, the learning, the taste, and the virtue of his conquerors by a gift of 20,000,000 francs, 500 manuscripts, 100 pictures, and the busts of Marcus and Lucius Brutus. … Tuscany had indeed made peace with the French Republic a year before, but … while Bonaparte paid a respectful visit to the Grand Duke at Florence, Murat descended upon Leghorn, and seized upon everything that was not removed before his approach. Once established in Leghorn, the French declined to quit it. Mantua was meanwhile invested, and thither Bonaparte returned. Towards the end of July an Austrian relieving army, nearly double the strength of Bonaparte's, descended from the Tyrol. It was divided into three corps: one, under Quasdanovich, advanced by the road on the west of Lake Garda; the others, under Wurmser, the commander-in-chief, by the roads between the lake and the river Adige. … Bonaparte … instantly broke up the siege of Mantua, and withdrew from every position east of the river. On the 30th July, Quasdanovich was attacked and checked at Lonato. … Wurmser, unaware of his colleague's repulse, entered Mantua in triumph, and then set out, expecting to envelop Bonaparte between two fires. But the French were ready for his approach. Wurmser was stopped and defeated at Castiglione (Aug. 3), while the western Austrian divisions were still held in check at Lonato. … In five days the skill of Bonaparte and the unsparing exertions of his soldiery had more than retrieved all that appeared to have been lost. The Austrians retired into the Tyrol, leaving 15,000 prisoners in the hands of the enemy. Bonaparte now prepared to force his way into Germany by the Adige, in fulfilment of the original plan of the campaign. In the first days of September he again routed the Austrians, and gained possession of Roveredo and Trent. {1316} Wurmser hereupon attempted to shut the French up in the mountains by a movement southwards; but, while he operated with insufficient forces between the Brenta and the Adige, with a view of cutting Bonaparte off from Italy, he was himself [defeated at Bassano, September 8, and] cut off from Germany, and only escaped capture by throwing himself into Mantua with the shattered remnant of his army. The road into Germany through the Tyrol now lay open; but in the midst of his victories Bonaparte learnt that the northern armies of Moreau and Jourdan, with which he had intended to co-operate in an attack upon Vienna, were in full retreat. Moreau's advance into the valley of the Danube had, during the months of July and August, been attended with unbroken military and political success. The Archduke Charles, who was entrusted with the defence of the Empire," fell back before Moreau, in order to unite his forces with those of Wartensleben, who commanded an army which confronted Jourdan. "The design of the Archduke succeeded in the end, but it opened Germany to the French for six weeks, and revealed how worthless was the military constitution of the Empire, and how little the Germans had to expect from one another. … At length the retreating movement of the Austrians stopped [and the Archduke fought an indecisive battle with Moreau at Neresheim, August 11]. Leaving 30,000 men on the Lech to disguise his motions from Moreau, Charles turned suddenly northwards from Neuberg on the 17th August, met Wartensleben at Amberg, and attacked Jourdan … with greatly superior numbers. Jourdan was defeated [September 3, at Würtzburg] and driven back in confusion towards the Rhine. The issue of the campaign was decided before Moreau heard of his colleague's danger. It only remained for him to save his own army by a skilful retreat," in the course of which he defeated the Austrian general Latour at Biberach, October 2, and fought two indecisive battles with the Archduke, at Emmendingen, October 19, and at Huningen on the 24th. _C. A. Fyffe, History of Modern Europe, volume 1, chapter 3._ ALSO IN: _A. Griffiths, French Revolutionary Generals, chapters 14-15._ _General Jomini, Life of Napoleon, volume 1, chapter 2._ _E. Baines, History of the Wars of the French Revolution, book 1, chapter 22 (volume 1)._ _C. Adams, Great Campaigns, 1796-1870, chapter 1._ FRANCE: A. D. 1796 (September). Evacuation of Corsica by the English. Its reoccupation by the French. "Corsica, which had been delivered to the English by Paoli, and occupied by them as a fourth kingdom annexed to the crown of the King of Great Britain, had just been evacuated by its new masters. They had never succeeded in subduing the interior of the island, frequent insurrections had kept them in continual alarm, and free communication between the various towns could only be effected by sea. The victories of the French army in Italy, under the command of one of their countrymen, had redoubled this internal ferment in Corsica, and the English had decided on entirely abandoning their conquest. In September 1796 they withdrew their troops, and also removed from Corsica their chief partisans, such as General Paoli, Pozzo di Borgo, Beraldi and others, who sought an asylum in England. On the first intelligence of the English preparations for evacuating the island, Buonaparte despatched General Gentili thither at the head of two or three hundred banished Corsicans, and with this little band Gentili took possession of the principal strongholds. … On the 5th Frimaire, year V. (November 25, 1796), I received a decree of the Executive Directory … appointing me Commissioner-Extraordinary of the Government in Corsica, and ordering me to proceed thither at once." _Count Miot de Melito, Memoirs, chapter 4._ FRANCE: A. D. 1796 (October). Failure of peace negotiations with England. Treaties with Naples and Genoa. "It was France itself, more even than Italy, which was succumbing under the victories in Italy, and was falling rapidly under the military despotism of Bonaparte; while what had begun as a mere war of defence was already becoming a war of aggression against everybody. … The more patriotic members of the legislative bodies were opposed to what they considered only a war of personal ambitions, and were desirous of peace, and a considerable peace party was forming throughout the country. The opportunity was taken by the English government for making proposals for peace, and a pass-port was obtained from the directory for lord Malmesbury, who was sent to Paris as the English plenipotentiary. Lord Malmesbury arrived in Paris on the 2nd of Brumaire (the 23rd of October, 1796), and next day had his first interview with the French minister Delacroix, who was chosen by the directory to act as their representative. There was from the first an evident want of cordiality and sincerity on the part of the French government in this negotiation; and the demands they made, and the political views entertained by them, were so unreasonable, that, after it had dragged on slowly for about a month, it ended without a result. The directory were secretly making great preparations for the invasion of Ireland, and they had hopes of making a separate and very advantageous peace with Austria. Bonaparte had, during this time, become uneasy on account of his position in Italy," and "urged the directory to enter into negotiations with the different Italian states in his rear, such as Naples, Rome, and Genoa, and to form an offensive and defensive alliance with the king of Sardinia, so that he might be able to raise reinforcements in Italy. For this purpose he asked for authority to proclaim the independence of Lombardy and of the states of Modena; so that, by forming both into republics, he might create a powerful French party, through which he might obtain both men and provisions. The directory was not unwilling to second the wishes of Bonaparte, and on the 19th of Vendemiaire (the 10th of October) a peace was signed with Naples, which was followed by a treaty with Genoa. This latter state paid two millions of francs as an indemnity for the acts of hostility formerly committed against France, and added two millions more as a loan." The negotiation for an offensive alliance with Sardinia failed, because the king demanded Lombardy. _T. Wright, History of France, volume 2, page 758._ ALSO IN: _W. E. H. Lecky, History of England in the 18th Century, chapter 27 (volume 7)._ _E. Burke, Letters on a Regicide Peace._ {1317} FRANCE: A. D. 1796-1797 (October-April). Bonaparte's continued victories in Italy. His advance into Carinthia and the Tyrol. Peace preliminaries of Leoben. "The failure of the French invasion of Germany … enabled the Austrians to make a fresh effort for the relief of [Würmser] in Mantua. 40,000 men under Alvinzi and 18,000 under Davidowich entered Italy from the Tyrol and marched by different routes towards Verona. Bonaparte had employed the recent interlude in consolidating French influence in Italy. Against the wishes of the Directors he dethroned the duke of Modena, and formed his territories into the Cispadane Republic. Then he tried to induce Piedmont and Venice to join France, but both states preferred to retain their neutral position. This was another of the charges which the general was preparing against Venice. On the news of the Austrian advance, Bonaparte marched against Alvinzi, and checked him at Carmignano (6 November). But meanwhile Davidowich had taken Trent and was approaching Rivoli. Bonaparte, in danger of being surrounded, was compelled to give way, and retreated to Verona, while Alvinzi followed him. Never was the French position more critical, and nothing but a very bold move could save them. With reckless courage Bonaparte attacked Alvinzi at Arcola, and after three days' hard fighting [November 15-17, on the dykes and causeways of a marshy region] won a complete victory. He then forced Davidowich to retreat to the Tyrol. The danger was averted, and the blockade of Mantua was continued. But Austria, as if its resources were inexhaustible, determined on a fourth effort in January, 1797. Alvinzi was again entrusted with the command, while another detachment under Provera advanced from Friuli. Bonaparte collected all his forces, marched against Alvinzi, and crushed him at Rivoli (15 January). But meanwhile Provera had reached Mantua, where Bonaparte, by a forced march, overtook him, and won another complete victory in the battle of La Favorita. The fate of Mantua was at last decided, and the city surrendered on the 2nd of February. With a generosity worthy of the glory which he had obtained, Bonaparte allowed Würmser and the garrison to march out with the honours of war. He now turned to Romagna, occupied Bologna and terrified the Pope into signing the treaty of Tolentino. The temporal power was allowed to exist, but within very curtailed limits. Not only Avignon, but the whole of Romagna, with Ancona, was surrendered to France. Even these terms, harsh as they were, were not so severe as the Directors had wished. But Bonaparte was beginning to play his own game; he saw that Catholicism was regaining ground in France, and he wished to make friends on what might prove after all the winning side. Affairs in Italy were now fairly settled: two republics, the Cisalpine in Lombardy, and the Cispadane, which included Modena, Ferrara, and Bologna, had been created to secure French influence in Italy. … The French had occupied the Venetian territory from Bergamo to Verona, and had established close relations with those classes who were dissatisfied with their exclusion from political power. When the republic armed against the danger of a revolt, Bonaparte treated it as another ground for that quarrel which he artfully fomented for his own purposes. But at present he had other objects more immediately pressing than the oppression of Venice. Jourdan's army on the Rhine had been entrusted to Hoche, whose ambition had long chafed at the want of an opportunity, and who was burning to acquire glory by retrieving the disasters of the last campaign. Bonaparte, on the other hand, was eager to anticipate a possible rival, and determined to hurry on his own invasion of Austria, in order to keep the war and the negotiations in his own hands. The task of meeting him was entrusted to the archduke Charles, who had won such a brilliant reputation in 1796, but who was placed at a great disadvantage to his opponent by having to obey instructions from Vienna. The French carried all before them, Joubert occupied Tyrol, Masséna forced the route to Carinthia, and Bonaparte himself, after defeating the archduke on the Tagliamento, occupied Trieste and Carniola. The French now marched over the Alps, driving the Austrians before them. At Leoben, which they reached on 7th April, they were less than eighty miles from Vienna. Here Austrian envoys arrived to open negotiations. They consented to surrender Belgium, Lombardy, and the Rhine frontier, but they demanded compensation in Bavaria. This demand Bonaparte refused, but offered to compensate Austria at the expense of a neutral state, Venice. The preliminaries of Leoben, signed on the 18th April, gave to Austria, Istria, Dalmatia, and the Venetian provinces between the Oglio, the Po, and the Adriatic. At this moment, Hoche and Moreau, after overcoming the obstacles interposed by a sluggish government, were crossing the Rhine to bring their armies to bear against Austria. They had already gained several successes when the unwelcome news reached them from Leoben, and they had to retreat. Bonaparte may have failed to extort the most extreme terms from Austria, but he had at any rate kept both power and fame to himself." _R. Lodge, English of Modern Europe, chapter 23._ ALSO IN: _F. Lanfrey, History of Napoleon I., volume 1, chapters 5-7._ _Memoirs of Napoleon dictated at St. Helena, volume 4, chapters 1-4._ FRANCE: A. D. 1796-1797 (December-January): Hoche's expedition to Ireland. See IRELAND: A. D. 1791-1798. FRANCE: A. D. 1797 (February-October). British naval victories of Cape St. Vincent and Camperdown. See ENGLAND: A. D. 1797. FRANCE: A. D. 1797 (April-May). The overthrow of Venice by Bonaparte. When Napoleon, in March, entered upon his campaign against the Archduke Charles, "the animosity existing between France and Venice had … attained a height that threatened an open rupture between the two republics, and was, therefore, of some advantage to Austria. The Signoria saw plainly what its fate would be should the French prove victorious; but though they had 12,000 or 15,000 Slavonian troops ready at hand, and mostly assembled in the capital, they never ventured to use them till the moment for acting was past. On the Terra Firma, the citizens of Brescia and Bergamo had openly renounced the authority of St. Mark, and espoused the cause of France; the country people, on the other hand, were bitterly hostile to the new Republicans. Oppressed by requisitions, plundered and insulted by the troops, the peasants had slain straggling and marauding French soldiers; the comrades of the sufferers had retaliated, and an open revolt was more than once expected. General Battaglia, the Venetian providatore, remonstrated against the open violence practised on the subjects of Venice; Buonaparte replied by accusing the government of partiality for Austria, and went so far as to employ General Andrieux to instigate the people to rise against the senate. The Directory, however, desired him to pause, and not to 'drive the Venetians to extremity, till the opportunity, should have arrived for carrying into effect the future projects entertained against that state.' {1318} Both parties were watching their time, but the craven watches in vain, for he is struck down long before his time to strike arrives." A month later, when Napoleon was believed to be involved in difficulties in Carinthia and the Tyrol, Venice "had thrown off the mask of neutrality; the tocsin had sounded through the communes of the Terra Firma, and a body of troops had joined the insurgents in the attack on the citadel of Verona. Not only were the French assailed wherever they were found in arms, but the very sick were inhumanly slain in the hospitals by the infuriated peasantry; the principal massacre took place at Verona on Easter Monday [April 17], and cast a deep stain on the Venetian cause and character." But even while these sinister events were in progress, Bonaparte had made peace with the humiliated Austrians, and had signed the preliminary treaty of Leoben, which promised to give Venice to them in exchange for the Netherlands. And now, with all his forces set free, he was prepared to crush the venerable Republic, and make it subservient to his ambitious schemes. He "refused to hear of any accommodation: and, unfortunately, the base massacre of Verona blackened the Venetian cause so much as almost to gloss over the unprincipled violence of their adversaries. 'If you could offer me the treasures of Peru,' said Napoleon to the terrified deputies who came to sue for pardon and offer reparation, 'if you could cover your whole dominions with gold, the atonement would be insufficient. French blood has been treacherously shed, and the Lion of St. Mark must bite the dust.' On the 3d of May he declared war against the republic, and French troops immediately advanced to the shores of the lagunes. Here, however, the waves of the Adriatic arrested their progress, for they had not a single boat at command, whereas the Venetians had a good fleet in the harbour, and an army of 10,000 or 15,000 soldiers in the capital: they only wanted the courage to use them. Instead of fighting, however, they deliberated; and tried to purchase safety by gold, instead of maintaining it by arms. Finding the enemy relentless, the Great Council proposed to modify their government,—to render it more democratic, in order to please the French commander,—to lay their very institutions at the feet of the conqueror; and, strange to say, only 21 patricians out of 690 dissented from this act of national degradation. The democratic party, supported by the intrigues of Vittelan, the French secretary of legation, exerted themselves to the utmost. The Slavonian troops were disbanded, or embarked for Dalmatia; the fleet was dismantled, and the Senate were rapidly divesting themselves of every privilege, when, on the 31st of May, a popular tumult broke out in the capital. The Great Council were in deliberation when shots were fired beneath the windows of the ducal palace. The trembling senators thought that the rising was directed against them, and that their lives were in danger, and hastened to divest themselves of every remnant of power and authority at the very moment when the populace were taking arms in their favour. 'Long live St. Mark, and down with foreign dominion!' was the cry of the insurgents, but nothing could communicate one spark of gallant fire to the Venetian aristocracy. In the midst of the general confusion, while the adverse parties were firing on each other, and the disbanded Slavonians threatening to plunder the city, these unhappy legislators could only delegate their power to a hastily assembled provisional government, and then separate in shame and for ever. The democratic government commenced their career in a manner as dishonourable as that of the aristocracy had been closed." They "immediately despatched the flotilla to bring over the French troops. A brigade under Baraguai d'Hilliers soon landed [May 15] at the place of St. Mark; and Venice, which had braved the thunders of the Vatican, the power of the emperors, and the arms of the Othmans, … now sunk for ever, and without striking one manly blow or firing one single shot for honour and fame! Venice counted 1300 years of independence, centuries of power and renown, and many also of greatness and glory, but ended in a manner more dishonourable than any state of which history makes mention. The French went through the form of acknowledging the new democratic government, but retained the power in their own hands. Heavy contributions were levied, all the naval and military stores were taken possession of, and the fleet, having conveyed French troops to the Ionian islands, was sent to Toulon." _T. Mitchell, Principal Campaigns in the Rise of Napoleon, chapter 6 (Fraser's Magazine, April, 1846)._ ALSO IN: _E. Flagg, Venice: The City of the Sea, part 1, chapters 1-4 (volume 1)._ _Memoirs of Napoleon dictated at St. Helena, volume 4, chapter 5._ FRANCE: A. D. 1797 (May-October). Napoleon's political work in Italy. Creation of the Ligurian and Cisalpine Republics. Dismemberment of the Graubunden. The Peace of Campo-Formio. Venice given over to Austria, and Lombardy and the Netherlands taken away. "The revolution in Venice was soon followed by another in Genoa, also organised by the plots of the French minister there, Faypoult. The Genoese had in general shown themselves favourable to France; but there existed among the nobles an anti-French party; the Senate, like that of Venice, was too aristocratic to suit Bonaparte's or the Directory's notions; and it was considered that Genoa, under a democratic constitution, would be more subservient to French interests. An insurrection, prepared by Faypoult, of some 700 or 800 of the lowest class of Genoese, aided by Frenchmen and Lombards, broke out on May 22nd, but was put down by the great mass of the real Genoese people. Bonaparte, however, was determined to effect his object. He directed a force of 12,000 men on Genoa, and despatched Lavalette with a letter to the Doge. … Bonaparte's threats were attended by the same magical effects at Genoa as had followed them at Venice. The Senate immediately despatched three nobles to treat with him, and on June 6th was concluded the Treaty of Montebello. The Government of Genoa recognised by this treaty the sovereignty of the people, confided the legislative power to two Councils, one of 300, the other of 500 members, the executive power to a Senate of twelve, presided over by the Doge. Meanwhile a provisional government was to be established. By a secret article a contribution of four millions, disguised under the name of a loan, was imposed upon Genoa. {1319} Her obedience was recompensed with a considerable augmentation of territory, and the incorporation of the districts known as the 'imperial fiefs.' Such was the origin of the Ligurian Republic. Austrian Lombardy, after its conquest, had also been formed into the 'Lombard Republic'; but the Directory had not recognised it, awaiting a final settlement of Italy through a peace with Austria. Bonaparte, after taking possession of the Duchy of Modena and the Legations, had, at first, thought of erecting them into an independent state under the name of the 'Cispadane Republic'; but he afterwards changed his mind and united these states with Lombardy under the title of the Cisalpine Republic. He declared, in the name of the Directory, the independence of this new republic, June 29th 1797; reserving, however, the right of nominating, for the first time, the members of the Government and of the legislative body. The districts of the Valteline, Chiavenna, and Bormio, subject to the Grison League, in which discontent and disturbance had been excited by French agents, were united in October to the new state; whose constitution was modelled on that of the French Republic. Bonaparte was commissioned by the Directory to negociate a definitive peace with Austria, and conferences were opened for that purpose at Montebello, Bonaparte's residence near Milan. The negociations were chiefly managed by himself, and on the part of Austria by the Marquis di Gallo, the Neapolitan ambassador at Vienna, and Count Meerfeld. … The negociations were protracted six months, partly through Bonaparte's engagements in arranging the affairs of the new Italian republics, but more especially by divisions and feuds in the French Directory." The Peace of Campo Formio was concluded October 17. "It derived this name from its having been signed in a ruined castle situated in a small village of that name near Udine; a place selected on grounds of etiquette in preference to the residence of either of the negociators. By this treaty the Emperor ceded the Austrian Netherlands to France; abandoned to the Cisalpine Republic, which he recognised, Bergamo, Brescia, Crema, Peschiera, the town and fortress of Mantua with their territories, and all that part of the former Venetian possessions to the south and west of a line which, commencing in the Tyrol, traversed the Lago di Garda, the left bank of the Adige, but including Porto Legnago on the right bank, and thence along the left bank of the Po to its mouth. France was to possess the Ionian Islands, and all the Venetian settlements in Albania below the Gulf of Lodrino; the French Republic agreeing on its side that the Emperor should have Istria, Dalmatia, the Venetian isles in the Adriatic, the mouths of the Cattaro, the city of Venice, the Lagoons, and all the former Venetian terra firma to the line before described. The Emperor ceded the Breisgau to the Duke of Modena, to be held on the same conditions as he had held the Modenese. A congress composed of the plenipotentiaries of the German Federation was to assemble immediately, to treat of a peace between France and the Empire. To this patent treaty was added another secret one, by the principal article of which the Emperor consented that France should have the frontier of the Rhine, except the Prussian possessions, and stipulated that the Imperial troops should enter Venice on the same day that the French entered Mentz. He also promised to use his influence to obtain the accession of the Empire to this arrangement; and if that body withheld its consent, to give it no more assistance than his contingent. The navigation of the Rhine to be declared free. If, at the peace with the Empire, the French Republic should make any acquisitions in Germany, the Emperor was to obtain an equivalent there, and vice versa. The Dutch Stadtholder to have a territorial indemnity. To the King of Prussia were to be restored his possessions on the left bank of the Rhine, and he was consequently to have no new acquisitions in Germany. Princes and States of the Empire, damnified by this treaty, to obtain a suitable indemnity. … By the Treaty of Campo Formio was terminated not only the Italian campaign, but also the first continental war of the Revolution. The establishment of Bonaparte's prestige and power by the former was a result still more momentous in its consequences for Europe than the fall of Venice and the revolutionising of Northern Italy." _T. H. Dyer, History of Modern Europe, book 7, chapter 8 (volume 4)._ ALSO IN: _A. Thiers, History of the French Revolution (American edition), volume 4, pages 214-225._ _Sir W. Scott, Life of Napoleon Buonaparte, chapter 28._ _Memoirs of Napoleon dictated at St. Helena, chapters 6-8._ FRANCE: A. D. 1797 (September). Conflict of the Directory and the two Councils. The Revolutionary Coup d'État of the 18th of Fructidor. Suppression of the Royalists and Moderates. Practical overthrow of the Constitution. "The inevitable dissension between the executive power and the electoral power had already displayed itself at the conclusion of the elections of the Year V. The elections were made for the most part under the influence of the reactionary party, which, whilst it refrained from conspiring for the overthrow of the new Constitution, saw with terror that the executive power was in the hands of men who had taken part in the excesses and crimes of the Convention. Pichegru, whose intrigues with the princes of the House of Bourbon were not yet known, was enthusiastically made President of the Council of Five Hundred, and Barbé-Marbois was made President of the Ancients. Le Tourneur having become, by lot, the retiring member of the Directory, Barthélemy, an upright and moderate man, was chosen in his place. He, as well as his colleague, Carnot, were opposed to violent measures; but they only formed in the Directorate a minority which was powerless against the Triumvirs Barras, Rewbel, and La Réveillère, who soon entered upon a struggle with the two Councils. … There were, doubtless, amongst [their opponents] in the two Councils, some Royalists, and ardent reactionists, who desired with all their hearts the restoration of the Bourbons; but, according to the very best testimony, the majority of the names which were drawn from the electoral urn since the promulgation of the Constitution of the Year III. were strangers to the Royalist party. 'They did not desire,' to use the words of an eminent and impartial historian of our own day [De Barante, 'Life of Royer-Collard'], 'a counter-revolution, but the abolition of the revolutionary laws which were still in force. They wished for peace and true liberty, and the successive purification of a Directorate which was the direct heir of the Convention. … But the Directorate was as much opposed to the Moderates as to the Royalists.' {1320} It pretended to regard these two parties as one, and falsely represented them as conspiring in common for the overthrow of the Republic and the re-establishment of monarchy. … If there were few Royalists in the two Councils, there were also few men determined to provoke on the part of the Directors a recourse to violence against their colleagues. But as a great number of their members had sat in the Convention, they naturally feared a too complete reaction, and, affecting a great zeal for the Constitution, they founded at the Hotel Salm, under the name of the Constitutional Club, an association which was widely opposed in its spirit and tendency to that of the Hotel Clichy, in which were assembled the most ardent members of the reactionary party [and hence called Clichyans]. … The Council of Five Hundred, on the motion of a member of the Clichy Club, energetically demanded that the Legislative power should have a share in determining questions of peace or war. No general had exercised, in this respect, a more arbitrary power than had Bonaparte, who had negotiated of his own mere authority several treaties, and the preliminaries of the peace of Campo Formio. He was offended at these pretensions on the part of the Council of Five Hundred, and entreated the Government to look to the army for support against the Councils and the reactionary press. He even sent to Paris, as a support to the policy of the Directors, General Augereau, one of the bravest men of his army, but by no means scrupulous as to the employment of violent means, and disposed to regard the sword as the supreme argument in politics, whether at home or abroad. The Directory gave him the command of the military division of Paris. … Henceforth a coup d'état appeared inevitable. The Directors now marched some regiments upon the capital, in defiance of a clause of the Constitution which prohibited the presence of troops within a distance of twelve leagues of Paris, unless in accordance with a special law passed in or near Paris itself. The Councils burst forth into reproaches and threats against the Directors, to which the latter replied by fiery addresses to the armies, and to the Councils themselves. It was in vain that the Directors Carnot and Barthélemy endeavoured to quell the rising storm; their three colleagues refused to listen to them, and fixed the 18th Fructidor [September 4] for the execution of their criminal projects. During the night preceding that day, Augereau marched 12,000 men into Paris, and in the morning these troops, under his own command, supported by 40 pieces of cannon, surrounded the Tuileries, in which the Councils held their sittings. The grenadiers of the Councils' guard joined Augereau, who arrested with his own hand the brave Ramel, who commanded that guard, and General Pichegru, the President of the Council of Five Hundred. … The Directors … published a letter written by Moreau, which revealed Pichegru's treason; and at the same time nominated a Committee for the purpose of watching over the public safety. … Forty-two members of the Council of Five Hundred, eleven members of that of the Ancients, and two of the Directors, Carnot [who escaped, however, into Switzerland] and Barthélemy, were condemned to be transported to the fatal district of Sinnamari. … The Directors also made the editors of 35 journals the victims of their resentment. They had the laws passed in favour of the priests and emigrants reversed, and annulled the elections of 48 departments. Merlin de Douai and François de Neufchâteau were chosen as successors to Carnot and Barthélemy, who had been banished and proscribed by their colleagues. That which took place on the 18th Fructidor ruined the Constitutional and Moderate party, whilst it resuscitated that of the Revolution." _E. de Bonnechose, History of France, 4th period, book 2, chapter 4 (volume 2)._ "During these two days, Paris continued perfectly quiet. The patriots of the fauxbourgs deemed the punishment of transportation too mild. … These groups, however, which were far from numerous, disturbed not in the least the peace of Paris. The sectionaries of Vendemiaire … had no longer sufficient energy to take up arms spontaneously. They suffered the stroke of policy to be carried into effect without opposition. For the rest, public opinion continued uncertain. The sincere republicans clearly perceived that the royalist faction had rendered an energetic measure inevitable, but they deplored the violation of the laws and the intervention of the military power. They almost doubted the culpability of the conspirators on seeing such a man as Carnot mingled in their ranks. They apprehended that hatred had too strongly influenced the determinations of the Directory. Lastly, even, though considering its determinations as necessary, they were sad, and not without reason: for it became evident that that constitution, on which they had placed all their hope, was not the termination of our troubles and our discord. The mass of the population submitted and detached itself much on that day from political events. … From that day, political zeal began to cool. Such were the consequences of the stroke of policy accomplished on the 18th of Fructidor. It has been asserted that it had become useless at the moment when it was executed; that the Directory, in frightening the royalist faction, had already succeeded in overawing it; that, by persisting in this stretch of power, it paved the way to military usurpation. … But … the royalist faction … on the junction of the new third … would infallibly have overturned everything, and mastered the Directory. Civil war would then have ensued between it and the armies. The Directory, in foreseeing this movement and timely repressing it, prevented a civil war; and, if it placed itself under the protection of the military, it submitted to a melancholy but inevitable necessity." _A. Thiers, History of the French Revolution (American edition), volume 4, pages 205-206._ FRANCE: A. D. 1797-1798 (December-May). Revolutionary intrigues in Rome. French troops in possession of the city. Formation of the Roman Republic. Removal of the Pope. "At Rome a permanent conspiracy was established at the French Embassy, where Joseph Bonaparte, as the ambassador of the Republic, was the centre of a knot of conspirators. On the 28th of December, 1797, came the first open attempt at insurrection. General Duphot, a hot-headed young man, one of the military attaches of the French Embassy, put himself at the head of a handful of the disaffected, and led them to the attack of one of the posts of the pontifical troops. In the ensuing skirmish a chance shot struck down the French general, and the rabble which followed him dispersed in all directions. It was just the opportunity for which the Directory had been waiting in order to break the treaty of Tolentino and seize upon Rome. {1321} Joseph Bonaparte left the city the morning after the émeute, and a column of troops was immediately detached from his brother's army in the north of Italy and ordered to march on Rome. It consisted of General Berthier's division and 6,000 Poles under Dombrowski, and it received the ominous title of l'armée vengeresse—the avenging army. As they advanced through the Papal territory they met with no sympathy, no assistance, from the inhabitants, who looked upon them as invaders rather than deliverers. 'The army,' Berthier wrote to Bonaparte, 'has met with nothing but the most profound consternation in this country, without seeing one glimpse of the spirit of independence; only one single patriot came to me, and offered to set at liberty 2,000 convicts.' This liberal offer of a re-inforcement of 2,000 scoundrels the French general thought it better to decline. … At length, on the 10th of February, Berthier appeared before Rome. … Wishing to avoid a useless effusion of blood, Pius VI. ordered the gates to be thrown open, contenting himself with addressing, through the commandant of St. Angelo, a protest to the French general, in which he declared that he yielded only to overwhelming force. A few days after, a self-elected deputation of Romans waited upon Berthier, to request him to proclaim Rome a republic, under the protection of France. As Berthier had been one of the most active agents in getting up this deputation, he, of course, immediately yielded to their request. The French general then demanded of the Pope that he should formally resign his temporal power, and accept the new order of things. His reply was the same as that of every Pope of whom such a demand has been made: 'We cannot—we will not!' In the midst of a violent thunder-storm he was torn from his palace, forced into a carriage, and carried away to Viterbo, and thence to Siena, where he was kept a prisoner for three months. Rome was ruled by the iron hand of a military governor. … Meanwhile, alarmed at the rising in Italy, the Directory were conveying the Pope to a French prison. … After a short stay at Grenoble he was transferred to the fortress of Valence, where, broken down by the fatigues of his journey, he died on August 19th, 1799, praying for his enemies with his last breath." _Chevalier O'Clery. History of the Italian Revolution, chapter 2, section 1._ ALSO IN: _C. A. Fyffe, History of Modern Europe, volume 1, chapter 4._ _J. Miley, History of the Papal States, book 8, chapter 3 (volume 3)._ _J. E. Darras, History of the Catholic Church, 8th period, chapter 6 (volume 4)._ _T. Roscoe, Memoirs of Scipio de Ricci. volume 2, chapter 4._ FRANCE: A. D. 1797-1798 (December-September). Invasion and subjugation of Switzerland. Creation of the Helvetic Republic. See SWITZERLAND: A. D. 1792-1798. FRANCE: A. D. 1797-1799. Hostile attitude toward the United States. The X, Y, Z correspondence. Nearness of war. See UNITED STATES OF AMERICA: A. D. 1797-1799. FRANCE: A. D. 1798 (May-August). Bonaparte's expedition to Egypt. His seizure of Malta. Pursuit by the English fleet under Nelson. The Battle of the Nile. "The treaty of Campo Formio, by which Austria obtained terms highly advantageous to her interests, dissolved the offensive and defensive alliance of the continental powers, and left England alone in arms. The humiliation of this country was to be the last and the greatest achievement of French ambition. … During the autumn and winter of this year [1797-8], preparations for a great armament were proceeding at Toulon, and other harbours in possession of the French. The army of Italy, clamorous for a promised donation of 1,000,000,000 francs, which the Directory were unable to pay, had been flattered by the title of the army of England, and appeased by the prospect of the plunder of this country. But whatever might be the view of the Directory, or the expectation of the army, Bonaparte had no intention of undertaking an enterprise so rash as a descent upon the coast of England, while the fleets of England kept possession of the seas. There was another quarter from which the British Empire might be menaced with a better chance of success. India could never be secure while Egypt and the great eastern port of the Mediterranean were in the possession of one of the great maritime powers. Egypt had been an object of French ambition since the time of Louis XIV. … It was for Egypt, therefore, that the great armament of Toulon was destined. The project was not indeed considered a very hopeful one at Paris; but such was the dread and hatred of the ruling faction for the great military genius which had sprung out of the anarchy of France, and of the 30,000 creditors whom they were unable to satisfy, that the issue of the expedition which they most desired was, that it might never return from the banks of the Nile. … The fleet, consisting of thirteen ships of the line, with several frigates, smaller vessels, and transports conveying 28,000 picked troops, with the full equipment for every kind of military service, set sail on the 14th of May. Attached to this singular expedition, destined for the invasion of a friendly country, and the destruction of an unoffending people, was a staff of professors, furnished with books, maps, and philosophical instruments for prosecuting scientific researches in a land which, to a Christian and a philosopher, was the most interesting portion of the globe. The great armament commenced its career of rapine by seizing on the important island of Malta. Under the shallow pretence of taking in water for a squadron which had left its anchorage only two days, a portion of the troops were landed, and, after a show of resistance, the degenerate knights, who had already been corrupted, surrendered Malta, Gozo, and Cumino, to the French Republic. A great amount of treasure and of munitions of war, besides the possession of the strongest place in the Mediterranean, were thus acquired without loss or delay. A conquest of such importance would have amply repaid and justified the expedition, if no ulterior object had been pursued. But Bonaparte suffered himself to be detained no more than twenty-four hours by this achievement; and having left a garrison of 4,000 men in the island, and established a form of civil government, after the French pattern, he shaped his course direct for Alexandria. On the 1st of July, the first division of the French troops were landed at Marabou, a few miles from the city. Aboukir and Rosetta, which commanded the mouths of the Nile, were occupied without difficulty. Alexandria itself was incapable of any effectual defence, and, after a few skirmishes with the handful of Janissaries which constituted the garrison, the French entered the place; and for several hours the inhabitants were given up to an indiscriminate massacre. {1322} Bonaparte pushed forward with his usual rapidity, undeterred by the horrors of the sandy desert, and the sufferings of his troops. After two victories over the Mamelukes, one of which was obtained within sight of the Pyramids [and called the Battle of the Pyramids], the French advanced to Cairo; and such was the terror which they had inspired, that the capital of Egypt was surrendered without a blow. Thus in three weeks the country had been overrun. The invaders had nothing to fear from the hostility of the people; a rich and fertile country, the frontier of Asia, was in their possession; but, in order to hold the possession secure, it was necessary to retain the command of the sea. The English Government, on their side, considered the capture of the Toulon armament an object of paramount importance; and Earl St. Vincent, who was still blockading the Spanish ports, was ordered to leave Cadiz, if necessary, with his whole fleet, in search of the French; but at all events, to detach a squadron, under Sir Horatio Nelson, on that service. … Nelson left Gibraltar on the 8th of May, with three ships of the line, four frigates, and a sloop. … He was reinforced, on the 5th of June, with ten sail of the line. His frigates had parted company with him on the 20th of May, and never returned." Suspecting that Egypt was Bonaparte's destination, he made sail for Alexandria, but passed the French expedition, at night, on the way, arrived in advance of it, and, thinking his surmise mistaken, steered away for the Morea and thence to Naples. It was not until the 1st of August that he reached the Egyptian coast a second time, and found the French fleet, of sixteen sail, "at anchor in line of battle, in the Bay of Aboukir. Nelson, having determined to fight whenever he came up with the enemy, whether by day or by night, immediately made the signal for action. Although the French fleet lay in an open roadstead, they had taken up a position so strong as to justify their belief that they could not be successfully attacked by a force less than double their own. They lay close in shore, with a large shoal in their rear; in the advance of their line was an island, on which a formidable battery had been erected; and their flanks were covered by numerous gun-boats. … The general action commenced at sunset, and continued throughout the night until six o'clock the following morning, a period of nearly twelve hours. But in less than two hours, five of the enemy's ships had struck; and, soon after nine o'clock, the sea and shore, for miles around, were illuminated by a fire which burst from the decks of the 'Orient,' the French flag-ship, of 120 guns. In about half an hour she blew up, with an explosion so appalling that for some minutes the action was suspended, as if by tacit consent. At this time the French Admiral Brueys was dead, … killed by a chain-shot before the ship took fire. Nelson also had been carried below, with a wound which was, at first, supposed to be mortal. He had been struck in the head with a fragment of langridge shot, which tore away a part of the scalp. … At three o'clock in the morning four more of the French ships were destroyed or taken. There was then an interval of two hours, during which hardly a shot was fired on either side. At ten minutes to seven another ship of the line, after a feeble attempt at resistance, hauled down her colours. The action was now over. Of the thirteen French ships of the line, nine had been taken, and two had been burnt." Two ships of the line and two frigates escaped. "The British killed and wounded were 895. The loss of the French, including prisoners, was 5,225. Such was the great battle of the Nile." _W. Massey, History of England during the Reign of George III., chapter 39 (volume 4)._ ALSO IN: _E. J. De La Gravière, Sketches of the Last Naval War, volume 1, part 3._ _R. Southey, Life of Nelson, chapter 5._ _Despatches and Letters of Lord Nelson, volume 3._ _Bonaparte, Memoirs Dictated at St. Helena, volume 2._ _A. T. Mahan, Influence of Sea Power upon the French Revolution and Empire, chapter 9 (volume 1)._ FRANCE: A. D. 1798-1799 (August-April). Arming against the Second European Coalition. The conscription. Overthrow of the Neapolitan kingdom. Seizure of Piedmont. Campaigns in Switzerland, Italy, and on the upper Danube. Early successes and final reverses. "The Porte declared war against the French, and, entered into an alliance with Russia and England (12th August). A Russian fleet sailed from Sebastopol, and blockaded the Ionian Islands; the English vessels found every Turkish port open to them, and gained possession of the Levant trade, to the detriment of France. Thus the failure of the Egyptian expedition delivered the Ottoman Empire into the hands of two Powers, the one intent upon its dismemberment, the other eager to make itself master of its commerce; it gave England the supremacy in the Mediterranean; it inaugurated the appearance of Russia in southern Europe; it was the signal for a second coalition." Russia, "under Catherine, had but taken a nominal part in the first coalition, being too much occupied with the annihilation of Poland. … But now Catherine was dead, Paul I., her son and successor, took the émigrés in his pay, offered the Pretender an asylum at Mittau, promised his protection to the Congress at Rastadt, and fitted out 100,000 troops. Naples had been in a great ferment since the creation of the Roman Republic. The nobles and middle classes, imbued with French ideas, detested a Court sold to the English, and presided over by the imbecile Ferdinand, who left the cares of his government to his dissolute Queen. She hated the French, and now solicited Tuscany and Piedmont to unite with her to deliver Italy from the sway of these Republicans. The Austrian Court, of which Bonaparte had been the conscious or unconscious dupe, instead of disarming after the Treaty of Campo-Formio, continued its armaments with redoubled vigour, and now demanded indemnities, on the pretext that it had suffered from the Republican system which the French introduced into Switzerland and Italy. The Directory very naturally refused to accede to this; and thereupon Austria prepared for war, and endeavoured to drag Prussia and the German Empire into it. … But Frederick William's successor and the princess of the empire declined to recommence hostilities with France, of which they had reason to fear the enmity, though at present she was scarcely able to resist a second coalition. The French nation, in fact, was sincerely eager for peace. … {1323} Nevertheless, and though there was little unity amongst them, the Councils and the Directory prepared their measures of defence; they increased the revenue, by creating a tax on doors and windows; they authorised the sale of national property to the amount of 125,000,000 francs; and finally, on the report of Jourdan, they passed the famous law of conscription (5th September), which compelled every Frenchman to serve in the army from the age of 20 to that of 25, the first immediate levy to consist of 200,000 troops. When the victory of the Nile became known at Naples the court was a prey to frenzied excitement. Taxes had already been doubled, a fifth of the population called to arms, the nobles and middle classes were tortured into submission. And when the report spread that the Russians were marching through Poland, it was resolved to commence hostilities by attacking the Roman Republic, and to rouse Piedmont and Tuscany to rebellion. Forty thousand Neapolitans, scarcely provided with arms, headed by the Austrian general Mack, made their way into the Roman states, guarded only by 18,000 French troops, dispersed between the two seas (12th November). Championnet, their commander, abandoned Rome, took up a position on the Tiber, near Civita-Castellana, and concentrated all his forces on that point. The King of Naples entered Rome, while Mack went to encounter Championnet. The latter beat him, routed or captured the best of his troops, and compelled him to retire in disorder to the Neapolitan territory. Championnet, now at the head of 25,000 men, returned to Rome, previous to marching on Naples, where the greatest disorder prevailed. At the news of his approach the Court armed the lazzaroni, and fled with its treasures to the English fleet, abandoning the town to pillage and anarchy (20th December, 1798). Mack, seeing his army deserting him, and his officers making common cause with the Republicans, concluded an armistice with Championnet, but his soldiers revolted and compelled him to seek safety in the French camp. On Championnet's appearance before Naples, which the lazzaroni defended with fury, a violent battle ensued, lasting for three days; however, some of the citizens delivered the fort of St. Elmo to the French, and then the mob laid down its arms (23rd January, 1799). The Parthenopeian Republic [so called from one of the ancient names of the city of Naples] was immediately proclaimed, a provisional government organised, the citizens formed themselves into a National Guard, and the kingdom accepted the Revolution. The demand of Championnet for a war contribution of 27,000,000 francs roused the Calabrians to revolt; anarchy prevailed everywhere; commissioners were sent by the Directory to re-establish order. The French general had them arrested, but he was deposed and succeeded by Macdonald. In commencing its aggression the court of Naples had counted on the aid of the King of Sardinia and the Grand Duke of Tuscany. But Piedmont, placed between three republics, was herself sharing the Revolutionary ferment; the King, who had concluded an alliance with Austria, proscribed the democrats, who, in their turn, declared war against him by means of the Ligurian Republic, whither they had fled. When Championnet was compelled to evacuate Rome, the Directory, afraid that Sardinia would harass the French rear, had ordered Joubert, commanding the army of Italy, to occupy Piedmont. The Piedmontese troops opened every place to the French, entered into their ranks, and the King [December 8, 1798] was forced to give up all claims to Piedmont, and to take refuge in Sardinia … [retaining the latter, but abdicating the sovereignty of Piedmont]. Tuscany being also occupied by the Republican troops, the moment war was declared against Austria, Italy was virtually under French dominion. These events but increased the enmity of the Coalition, which hurried its preparations, while the Directory, cheered by its successes, resolved to take the offensive on all points. … In the present struggle, however, the conditions of warfare were changed. The lines of invasion were no longer, as formerly, short and isolated, but stretched from the Zuyder Zee to the Gulf of Tarentum, open to be attacked in Holland from the rear, and at Naples by the English fleet. … Seventy thousand troops, under the Archduke Charles, occupied Bavaria; General Hotze occupied the Vorarlberg with 25,000 men; Bellegarde was with 45,000 in the Tyrol; and 70,000 guarded the line of the Adige, headed by Marshal Kray. Eighty thousand Russians, in two equal divisions, were on their way to join the Austrians. The division under Suwarroff was to operate with Kray, that one under Korsakoff with the Archduke. Finally, 40,000 English and Russians were to land in Holland, and 20,000 English and Sicilians in Naples. The Directory, instead of concentrating its forces on the Adige and near the sources of the Danube, divided them. Fifteen thousand troops were posted in Holland, under Brune; 8,000 at Mayence, under Bernadotte; 40,000 from Strasburg to Bâle, under Jourdan; 30,000 in Switzerland, under Masséna; 50,000 on the Adige, under Schérer; 30,000 at Naples, under Macdonald. These various divisions were in reality meant to form but one army, of which Massena was the centre, Jourdan and Schérer the wings, Brune and Macdonald the extremities. To Massena was confided the principal operation, namely, to possess himself of the central Alps, in order to isolate the two imperial armies of the Adige and Danube and to neutralise their efforts. The Coalition having hit upon the same plan as the Directory, ordered the Austrians under Bellegarde to invade the Grisons, while on the other side a division was to descend into the Valteline." Masséna's right wing, under Lecourbe, defeated Bellegarde, crossed the upper Rhine and made its way to the Inn. Schérer also advanced by the Valteline to the upper Adige and joined operations with Lecourbe. "While these two generals were spreading terror in the Tyrol, Masséna made himself master of the Rhine from its sources to the lake of Constance, receiving but one check in the fruitless siege of Feldkirch, a position he coveted in order to be able to support with his right wing the army of the Danube, or with his left that of Italy. This check compelled Lecourbe and Dessoles to slacken their progress, and the various events on the Danube and the Po necessitated their recall in a short time. Jourdan had crossed the Rhine at Kehl, Bâle, and Schaffhausen (1st March), penetrated into the defile of the upper Danube, and reached the village of Ostrach, where he was confronted by the Archduke Charles, who had passed the Iller, and who, after a sanguinary battle [March 21], compelled him to retreat upon Tutlingen. The tidings of Masséna's success having reached Jourdan, he wished to support it by marching to Stockach, the key to the roads of Switzerland and Germany; but he was once more defeated (25th March), and retreated, not into Switzerland, whence he could have joined Masséna, but to the Rhine, which he imagined to be threatened. … {1324} In Italy the Directory had given orders to Schérer to force the Adige, and to drive the Austrians over the Piave and the Brenta." He attacked and carried the Austrian camp of Pastrengo, near Rivoli, on the 25th of March, 1799, inflicting a loss of 8,000 on the enemy; but on the 5th of April, when moving to force the lower Adige, he was defeated by Kray at Magnano. "Schérer lost his head, fled precipitately, and did not stop until he had put a safe distance between himself and the enemy. … The army of Switzerland, under Masséna, dispersed in the mountains, with both its flanks threatened, had no other means of salvation than to fall back behind the Rhine." _H. Van Laun, The French Revolutionary Epoch, book 3, chapter 1, section 2 (volume 1)._ ALSO IN: _R Southey, Life of Nelson, chapter 6 (volume 2)._ _A. Griffiths, French Revolutionary Generals, chapter 18._ _A. Gallenga, History of Piedmont, volume 3, chapter 5._ _P. Colletta, History of the Kingdom of Naples, book 3, chapter 2; book 4, chapter 1 (volume 1)._ FRANCE: A. D. 1798-1799 (August-August). Bonaparte's organization of government in Egypt. His advance into Syria and repulse at Acre. His victory at Aboukir and return to France. "On hearing of the battle of Aboukir [better known as 'the battle of the Nile'], a solitary sigh escaped from Napoleon. 'To France,' said he, 'the fates have decreed the empire of the land—to England that of the sea.' He endured this great calamity with the equanimity of a masculine spirit. He gave orders that the seamen landed at Alexandria should be formed into a marine brigade, and thus gained a valuable addition to his army; and proceeded himself to organise a system of government, under which the great natural resources of the country might be turned to the best advantage. … He was careful to advance no claim to the sovereignty of Egypt, but asserted, that having rescued it from the Mameluke usurpation, it remained for him to administer law and justice, until the time should come for restoring the province to the dominion of the Grand Seignior. He then established two councils, consisting of natives, principally of Arab chiefs and Moslem of the church and the law, by whose advice all measures were, nominally, to be regulated. They formed of course a very subservient senate. … The virtuosi and artists in his train, meanwhile, pursued with indefatigable energy their scientific researches; they ransacked the monuments of Egypt, and laid the foundation, at least, of all the wonderful discoveries which have since been made concerning the knowledge, arts, polity (and even language), of the ancient nation. Nor were their objects merely those of curiosity. They, under the General's direction, examined into the long-smothered traces of many an ancient device for improving the agriculture of the country. Canals that had been shut up for centuries were reopened; the waters of the Nile flowed once more where they had been guided by the skill of the Pharaohs or the Ptolemies. Cultivation was extended; property secured; and it cannot be doubted that the signal improvements since introduced in Egypt, are attributable mainly to the wise example of the French administration. … In such labours Napoleon passed the autumn of 1798. … General Dessaix, meanwhile, had pursued Mourad Bey into Upper Egypt, where the Mamelukes hardly made a single stand against him, but contrived by the excellence of their horses, and their familiarity with the deserts, to avoid any total disruption of their forces. … The General, during this interval of repose, received no communication from the French Government; but rumours now began to reach his quarters which might well give him new anxieties. The report of another rupture with Austria gradually met with more credence; and it was before long placed beyond a doubt, that the Ottoman Porte, instead of being tempted into any recognition of the French establishment in Egypt, had declared war against the Republic, and summoned all the strength of her empire to pour in overwhelming numbers on the isolated army of Buonaparte. … The General despatched a trusty messenger into India, inviting Tippoo Saib to inform him exactly of the condition of the English army in that region, and signifying that Egypt was only the first post in a march destined to surpass that of Alexander! 'He spent whole days,' writes his secretary, 'in lying flat on the ground stretched upon maps of Asia.' At length the time for action came. Leaving 15,000 in and about Cairo, the division of Dessaix in Upper Egypt, and garrisons in the chief towns,—Buonaparte on the 11th of February 1799 marched for Syria at the head of 10,000 picked men, with the intention of crushing the Turkish armament in that quarter, before their chief force (which he now knew was assembling at Rhodes) should have time to reach Egypt by sea. Traversing the desert which divides Africa from Asia, he took possession of the fortress El-Arish (February 15), whose garrison, after a vigorous assault, capitulated on condition that they should be permitted to retreat into Syria, pledging their parole not to serve again during the war. Pursuing his march, he took Gazah (that ancient city of the Philistines) without opposition; but at Jaffa (the Joppa of holy writ), the Moslem made a resolute defence. The walls were carried by storm, 3,000 Turks died with arms in their hands, and the town was given up during three hours to the fury of the French soldiery—who never, as Napoleon confessed, availed themselves of the license of war more savagely than on this occasion. A party of the garrison—amounting, according to Buonaparte, to 1,200 men, but stated by others as nearly 3,000 in number—held out for some hours longer in the mosques and citadel; but at length, seeing no chance of rescue, grounded their arms on the 7th of March. … On the 10th—three days after their surrender—the prisoners were marched out of Jaffa, in the centre of a battalion under General Bon. When they had reached the sand-hills, at some distance from the town, they were divided into small parties, and shot or bayoneted to a man. They, like true fatalists, submitted in silence; and their bodies were gathered together into a pyramid, where, after the lapse of thirty years, their bones are still visible whitening the sand. Such was the massacre of Jaffa, which will ever form one of the darkest stains on the name of Napoleon. He admitted the fact himself;—and justified it on the double plea, that he could not afford soldiers to guard so many prisoners, and that he could not grant them the benefit of their parole, because they were the very men who had already been set free on such terms at' El-Arish. … {1325} Buonaparte had now ascertained that the Pacha of Syria, Achmet-Djezzar, was at St. Jean D'Acre (so renowned in the history of the crusades), and determined to defend that place to extremity, with the forces which had already been assembled for the invasion of Egypt. He in vain endeavoured to seduce this ferocious chief from his allegiance to the Porte, by holding out the hope of a separate independent government, under the protection of France. The first of Napoleon's messengers returned without an answer; the second was put to death; and the army moved on Acre in all the zeal of revenge, while the necessary apparatus of a siege was ordered to be sent round by sea from Alexandria. Sir Sidney Smith was then cruising in the Levant with two British ships of the line, the Tigre and the Theseus; and, being informed by the Pacha of the approaching storm, hastened to support him, in the defence of Acre. Napoleon's vessels, conveying guns and stores from Egypt, fell into his hands, and he appeared off the town two days before the French army came in view of it. He had on board his ship Colonel Philippeaux, a French royalist of great talents (formerly Buonaparte's school-fellow at Brienne); and the Pacha willingly permitted the English commodore and this skilful ally to regulate for him, as far as was possible, the plan of his defence. The loss of his own heavy artillery, and the presence of two English ships, were inauspicious omens; yet Buonaparte doubted not that the Turkish garrison would shrink before his onset, and he instantly commenced the siege. He opened his trenches on the 18th of March. 'On that little town' said he to one of his generals, as they were standing together on an eminence, which still bears the name of Richard Cœur-de-Lion—'on yonder little town depends the fate of the East. Behold the Key of Constantinople, or of India.' … Meanwhile a vast Mussulman army had been gathered among the mountains of Samaria, and was preparing to descend upon Acre, and attack the besiegers in concert with the garrison of Djezzar. Junot, with his division, marched to encounter them, and would have been overwhelmed by their numbers, had not Napoleon himself followed and rescued him (April 8) at Nazareth, where the splendid cavalry of the Orientals were, as usual, unable to resist the solid squares and well-directed musketry of the French. Kleber with another division, was in like manner endangered, and in like manner rescued by the general-in-chief at Mount Tabor (April 15). The Mussulmans dispersed on all hands; and Napoleon, returning to his siege, pressed it on with desperate assaults, day after day, in which his best soldiers were thinned, before the united efforts of Djezzar's gallantry, and the skill of his allies." On the 21st of May, when the siege had been prosecuted for more than two months, Napoleon commanded a final assault. "The plague had some time before this appeared in the camp; every day the ranks of his legions were thinned by this pestilence, as well as by the weapons of the defenders of Acre. The hearts of all men were quickly sinking. The Turkish fleet was at hand to reinforce Djezzar; and upon the utter failure of the attack of the 21st of May, Napoleon yielded to stern necessity, and began his retreat upon Jaffa. … The name of Jaffa was already sufficiently stained; but fame speedily represented Napoleon as having now made it the scene of another atrocity, not less shocking than that of the massacre of the Turkish prisoners. The accusation, which for many years made so much noise throughout Europe, amounts to this: that on the 27th of May, when it was necessary for Napoleon to pursue his march from Jaffa for Egypt, a certain number of the plague-patients in the hospital were found to be in a state that held out no hope whatever of their recovery; that the general, being unwilling to leave them to the tender mercies of the Turks, conceived the notion of administering opium, and so procuring for them at least a speedy and an easy death; and that a number of men were accordingly taken off in this method by his command. … Whether the opium was really administered or not—that the audacious proposal to that effect was made by Napoleon, we have his own admission; and every reader must form his opinion—as to the degree of guilt which attaches to the fact of having meditated and designed the deed. … The march onwards was a continued scene of misery; for the wounded and the sick were many, the heat oppressive, the thirst intolerable; and the ferocious Djezzar was hard behind, and the wild Arabs of the desert hovered round them on every side, so that he who fell behind his company was sure to be slain. … Having at length accomplished this perilous journey [June 14], Buonaparte repaired to his old head-quarters at Cairo, and re-entered on his great functions as the establisher of a new government in the state of Egypt. But he had not long occupied himself thus, ere new rumours concerning the beys on the Upper Nile, who seemed to have some strong and urgent motive for endeavouring to force a passage downwards, began to be mingled with, and by degrees explained by, tidings daily repeated of some grand disembarkation of the Ottomans, designed to have place in the neighbourhood of Alexandria. Leaving Dessaix, therefore, once more in command at Cairo, he himself descended the Nile, and travelled with all speed to Alexandria, where he found his presence most necessary. For, in effect, the great Turkish fleet had already run into the bay of Aboukir; and an army of 18,000, having gained the fortress, were there strengthening themselves, with the view of awaiting the promised descent and junction of the Mamelukes, and then, with overwhelming superiority of numbers, advancing to Alexandria, and completing the ruin of the French invaders. Buonaparte, reaching Alexandria on the evening of the 24th of July, found his army already posted in the neighbourhood of Aboukir, and prepared to anticipate the attack of the Turks on the morrow. … The Turkish outposts were assaulted early next morning, and driven in with great slaughter; but the French, when they advanced, came within the range of the batteries and also of the shipping that lay close by the shore, and were checked. Their retreat might have ended in a route, but for the undisciplined eagerness with which the Turks engaged in the task of spoiling and maiming those that fell before them—thus giving to Murat the opportunity of charging their main body in flank with his cavalry, at the moment when the French infantry, profiting by their disordered and scattered condition, and rallying under the eye of Napoleon, forced a passage to the entrenchments. From that moment the battle was a massacre. … Six thousand surrendered at discretion: 12,000 perished on the field or in the sea. … Napoleon once more returned to Cairo on the 9th of August; but it was only to make some parting arrangements as to the administration, civil and military; for, from the moment of his victory at Aboukir, he had resolved to entrust Egypt to other hands, and Admiral Gantheaume was already preparing in secret the means of his removal to France." _J. G. Lockhart, Life of Napoleon Buonaparte, chapter 12._ ALSO IN: _Duke of Rovigo, Memoirs, volume 1, chapters 9-11._ _Memoirs of Napoleon dictated at St. Helena, volume 2._ _Letters from the army of Bonaparte in Egypt._ _M. de Bourrienne, Private Memoirs of Napoleon, volume 1. chapter 15-23._ {1326} FRANCE: A. D. 1799 (April-September). Murder of the French envoys at Rastadt. Disasters in North Italy. Suwarroff's victories. Anglo-Russian invasion of Holland and capture of the Dutch Fleet. "While the French armies were thus humiliated in the field, the representatives of the republic at the congress of Rastadt [where peace negotiations with the states of the empire had been in progress for months] became the victims of a sanguinary tragedy. As France had declared war against the emperor [as sovereign of Austria], and not against the empire, the congress had not necessarily been broken off; but the representatives of the German states were withdrawn one after another, until the successes of the Austrians rendered the position of the French ministers no longer secure. At length they received notice, from the nearest Austrian commander, to depart within twenty-four hours; and the French ministers—Jean Debry, Bonnier, and Roberjeot—left Rastadt with their families and attendants late in the evening of the 8th of Floréal (the 28th of April). The night was very dark, and they appear to have been apprehensive of danger. At a very short distance from Rastadt they were surrounded by a troop of Austrian hussars, who stopped the carriages, dragged the three ministers out, and massacred them in the presence of their wives and children. The hussars then plundered the carriages, and took away, especially, all the papers. Fortunately for Jean Debry, he had been stunned, but not mortally wounded; and after the murderers were gone the cold air of the night restored him to life. This crime was supposed to have been perpetrated at the instigation of the imperial court, for reasons which have not been very clearly explained; but the representatives of the German states proclaimed loudly their indignation. The reverses of the republican arms, and the tragedy of Rastadt, were eagerly embraced by the opposition in France as occasions for raising a violent outcry against the directory. … It was in the midst of this general unpopularity of the directors that the elections of the year VII. of the republic took place, and a great majority of the patriots obtained admission to the councils, and thus increased the numerical force of the opposition. … The directory had made great efforts to repair the reverses which had marked the opening of the campaign. Jourdain had been deprived of the command of the army of the Danube, which had been placed, along with that of Switzerland, under the orders of Masséna. The command of the army of Italy had been transferred from Scherer to Moreau; and Macdonald had received orders to withdraw his forces from Naples and the papal states, in order to unite them with the army in Upper Italy. The Russians under Suwarrow had now joined the Austrian army in Italy; and this chief, who was in the height of his reputation as a military leader, was made commander-in-chief of the combined Austro-Russian forces, Melas commanding the Austrians under him. Suwarrow advanced rapidly upon the Adda, which protected the French lines; and, on the 8th of Floreal (the 27th of April), forced the passage of that river in two places, at Brivio and Trezzo, above and below the position occupied by the division of Serrurier, which formed the French left, and which was thus cut off from the rest of the army. Moreau, who took the command of the French forces on the evening of the same day, made a vain attempt to drive the enemy back over the Adda at Trezzo, and thus recover his communication with Serrurier; and that division was surrounded, and, after a desperate resistance, obliged to lay down its arms, with the exception of a small number of men who made their way across the mountains into Piedmont. Victor's division effected its retreat without much loss, and Moreau concentrated his forces in the neighbourhood of Milan. This disastrous engagement, which took place on the 9th of Floreal, was known as the battle of Cassano. Moreau remained at Milan two days to give the members of the government of the Cisalpine republic, and all the Milanese families who were politically compromised, time to make their escape in his rear; after which he continued his retreat. … He was allowed to make this retreat without any serious interruption; for Suwarrow, instead of pursuing him actively, lost his time at Milan in celebrating the triumph of the anti-revolutionary party." Moreau first "established his army in a strong position at the confluence of the Tanaro and the Po, covered by both rivers, and commanding all the roads to Genoa; so that he could there, without great danger, wait the arrival of Macdonald." But soon, finding his position made critical by a general insurrection in Piedmont, he retired towards the mountains of Genoa. "On the 6th of Prairial (the 25th of May), Macdonald was at Florence; but he lost much time there; and it was only towards the end of the republican month (the middle of June), that he at length advanced into the plains of Piacenza to form his junction with Moreau." On the Trebbia he encountered Suwarrow's advance, under General Ott, and rashly attacked it. Having forced back Ott's advanced guard, the French suddenly found themselves confronted by Suwarrow himself and the main body of his army. "Macdonald now resolved to unite all his forces behind the Trebbia, and there risk a battle; but he was anticipated by Suwarrow, who attacked him next morning, and, after a very severe and sanguinary engagement, the French were driven over the Trebbia. The combat was continued next day, and ended again to the disadvantage of the French; and their position had become so critical, that Macdonald found it necessary to retreat upon the river Nura, and to make his way round the Apennines to Genoa. The French, closely pursued, experienced considerable loss in their retreat, until Suwarrow, hearing Moreau's cannon in his rear, discontinued the pursuit, in order to meet him." Moreau routed Bellegarde, in Suwarrow's rear, and took 3,000 prisoners; but no further collision of importance occurred during the next two months of the summer. {1327} "Suwarrow had been prevented by the orders of the Aulic Council from following up with vigour his victory on the Trebbia, and had been obliged to occupy himself with sieges which employed with little advantage valuable time. Recruits were reaching the French armies in Italy, and they were restored to a state of greater efficiency. It was already the month of Thermidor (the middle of July), and Moreau saw the necessity of assuming the offensive and attacking the Austro-Russians while they were occupied with the sieges; but he was restrained by the orders of the directory to wait the arrival of Joubert. The latter, who had just contracted an advantageous marriage, by which the moderate party had hoped to attach him to their cause, lost an entire month in the celebration of his nuptial festivities, and only reached the army of Italy in the middle of Thermidor (the beginning of August), where he immediately succeeded Moreau in the command; but he prevailed upon that able general to remain with him, at least until after his first battle. The French army had taken a good position in advance of Novi, and were preparing to act against the enemy while he was still occupied in the sieges, when news arrived that Alessandria and Mantua had surrendered, and that Suwarrow was preparing to unite against them the whole strength of his forces. Joubert immediately resolved to fall back upon the Apennines, and there act upon the defensive; but it was already too late, for Suwarrow had advanced with such rapidity that he was forced to accept battle in the position he occupied, which was a very strong one. The battle began early in the morning of the 28th of Thermidor (the 15th of August); and very early in the action Joubert received a mortal wound from a ball which struck him near the heart. The engagement continued with great fury during the greater part of the day, but ended in the entire defeat of the French, who retreated from the field of battle in great confusion. The French lost about 10,000 men in killed and wounded, and a great number of prisoners. The news of this reverse was soon followed by disastrous intelligence from another quarter. The English had prepared an expedition against Holland, which was to be assisted by a detachment of Russian troops. The English forces, under Abercromby, landed near the mouth of the Helder in North Holland, on the 10th of Fructidor (the 27th of August), and defeated the French and Dutch republican army, commanded by Brune, in a decisive engagement [at the English camp, established on a well-drained morass, called the Zyp] on the 22nd of Fructidor (the 8th of September). Brune retreated upon Amsterdam; and the Russian contingent was thus enabled to effect its junction with the English without opposition. As one of the first consequences of this invasion, the English obtained possession of the whole Dutch fleet, upon the assistance of which the French government had counted in its designs against England. This succession of ill news excited the revolutionary party to a most unusual degree of violence." _T. Wright, History of France, book 6, chapters 22-23 (volume 2)._ ALSO IN: _H. Spalding, Suvóroff, chapters 7-8._ _L. M. P. de Laverne, Life of Field-Marshal Souvarof, chapter 6._ _E. Vehse, Memoirs of the Court of Austria, chapter 15, section 2 (volume 2)._ _J. Adolphus, History of England: Reign of George III., chapter 108 (volume 7)._ _General Sir H. Bunbury, Narratives of the Great War with France, pages 1-58._ FRANCE: A. D. 1799 (August-December). Campaign in Switzerland. Battle of Zurich. Defeat of the Russians. Suwarroff's retreat across the Alps. Reverses in Italy, and on the Rhine. Fall of the Parthenopean and Roman Republics. Since the retreat of Massena in June, the Archduke Charles had been watching the French on the Limmat and expecting the arrival of Russian reinforcements under Korsakoff; "but the Aulic Council, with unaccountable infatuation, ordered him at this important juncture to repair with the bulk of his army to the Rhine, leaving Switzerland to Korsakoff and the Russians. Before these injudicious orders, however, could be carried into effect, Massena had boldly assumed the offensive (August 14) by a false attack on Zurich, intended to mask the operations of his right wing, which meanwhile, under Lecourbe, was directed against the St. Gothard, in order to cut off the communication between the allied forces in Switzerland and in Italy. These attacks proved completely successful, … a French detachment … seizing the St. Gothard, and establishing itself at Airolo, on the southern declivity. Lecourbe's left had meanwhile cleared the banks of the lake of Zurich of the enemy, who were driven back into Glarus. To obtain these brilliant successes on the right, Massena had been obliged to weaken his left wing; and the Archduke, now reinforced by 20, 000 Russians, attempted to avail himself of this circumstance to force the passage of the Limmat, below Zurich (August 16 and 17); but this enterprise, the success of which might have altered the fate of the war, failed from the defective construction of the pontoons; and the positive orders of the Aulic Council forbade his remaining longer in Switzerland. Accordingly, leaving 25,000 men under Hotze to support Korsakoff, he marched for the Upper Rhine, where the French, at his approach, abandoned the siege of Philipsburg, and retired to Mannheim; but this important post, the defences of which were imperfectly restored, was carried by a coup-de-main (September 18), and the French driven with severe loss over the Rhine. But this success was dearly bought by the disasters in Switzerland, which followed the Archduke's departure. It had been arranged that Suwarroff was to move from Bellinzona (September 21), and after retaking the St. Gothard combine with Korsakoff in a front attack on Massena, while Hotze assailed him in flank. But Massena, who was now the superior in numbers, determined to anticipate the arrival of Suwarroff by striking a blow, for which the presumptuous confidence of Korsakoff gave him increased facility. On the evening of 24th September, the passage of the river was surprised below Zurich, and the heights of Closter-Fahr carried by storm; and, in the course of the next day, Korsakoff, with his main army, was completely hemmed in at Zurich by the superior generalship of the French commander, who summoned the Russians to surrender. But the bravery shown by Korsakoff in these desperate circumstances equalled his former arrogance: on the 28th the Russian columns, issuing from the town, forced their way with the courage of despair through the surrounding masses of French, while a slender rear-guard defended the ramparts of Zurich till the remainder had extricated themselves. {1328} The town was at length entered, and a frightful carnage ensued in the streets, in the midst of which the illustrious Lavater was barbarously shot by a French soldier: while Korsakoff, after losing 8,000 killed and wounded, 5,000 prisoners, 100 pieces of cannon, and all his ammunition, stores, and military chest, succeeded in reaching Schaffhausen. The attack of Soult above the lake (September 25) was equally triumphant. The gallant Hotze, who commanded in that quarter, was killed in the first encounter; and the Austrians, giving way in consternation, were driven over the Thur, and at length over the Rhine, with the loss of 20 guns and 3,000 prisoners. Suwarroff in the meantime was gallantly performing his part of the plan. On the 23d of September, the French posts at Airolo and St. Gothard were carried, after a desperate resistance, by the Russian main force, while their flank was turned by Rosenberg; and Lecourbe, hastily retreating, broke down the Devil's Bridge to check the advance of the enemy. A scene of useless butchery followed, the two parties firing on each other from the opposite brinks of the impassable abyss; but the flank of the French was at length turned, the bridge repaired, and the Russians, pressing on in triumph, joined the Austrian division of Auffenberg, at Wasen, and repulsed the French beyond Altdorf. But this was the limit of the old marshal's success. After effecting with severe loss the passage of the tremendous defiles and ridges of the Schachenthal, between Altdorf and Mutten, he found that Linken and Jellachich, who were to have moved from Coire to co-operate with him, had again retreated on learning the disaster at Zurich; and Suwarroff found himself in the midst of the enemy, with Massena on one side and Molitor on the other. With the utmost difficulty the veteran conqueror was prevailed upon, for the first time in his life, to order a retreat; which had become indispensable, and the heads of his columns were turned towards Glarus and the Grisons. But though the attack of Massena on their rear in the Muttenthal was repulsed with the loss of 2,000 men, their onward route was barred at Naefels by Molitor, who defied all the efforts of Prince Bagrathion to dislodge him; and in the midst of a heavy fall of snow, which obliterated the mountain paths, the Russian army wound its way (October 5) in single file over the rugged and sterile peaks of the Alps of Glarus. Numbers perished of cold, or fell over the precipices; but nothing could overcome the unconquerable spirit of the soldiers: without fire or stores, and compelled to bivouac on the snow, they still struggled on through incredible hardships, till the dreadful march terminated (October 10) at Ilantz. Such was the famous, passage of the Alps by Suwarroff. Korsakoff in the meanwhile (October 1-7) had maintained a desperate conflict near Constance, till the return of the Archduke checked the efforts of the French; and the Allies, abandoning the St. Gothard, and all the other posts they still held in Switzerland, concentrated their forces on the Rhine, which became the boundary of the two armies. … In Italy, after the disastrous battle of Novi, the Directory had given the leadership of the armies, both of Italy and Savoy, to the gallant Championnet, but he could muster only 54,000 troops and 6,000 raw conscripts to oppose Melas, who had succeeded Suwarroff in the command, and who had 68,000, besides his garrisons and detachments. The proposition of Championnet had been to fall back, with his army still entire, to the other side of the Alps: but his orders were positive to attempt the relief of Coni, then besieged by the Austrians; and after a desultory warfare for several weeks, he commenced a decisive movement for that purpose at the end of October, with 35,000 men. But before the different French columns could effect a junction, they were separately assailed by Melas: the divisions of Grenier and Victor were overwhelmed at Genola (November 4), and defeated with the loss of 7,000 men; and though St. Cyr repulsed the Imperialists (November 10) on the plateau of Novi, Coni was left to its fate, and surrendered with all its garrison (December 4). An epidemic disorder broke out in the French army, to which Championnet himself, and numerous soldiers, fell victims: the troops giving way to despair, abandoned their standards by hundreds and returned to France; and it was with difficulty that the eloquent exhortations of St. Cyr succeeded in keeping together a sufficient number to defend the Bochetta pass, in front of Genoa, the loss of which would have entailed destruction on the whole army. The discomfited Republicans were driven back on their own frontiers; and, excepting Genoa, the tricolor flag was everywhere expelled from Italy. At the same time the campaign on the Rhine was drawing to a close. The army of Massena was not strong enough to follow up the brilliant success at Zurich, and the jealousies of the Austrians and Russians, who mutually laid on each other the blame of the late disasters, prevented their acting cordially in concert against him. Suwarroff at length, in a fit of exasperation, drew off his troops to winter quarters in Bavaria, and took no further share in the war; and a fruitless attempt in November against Philipsburg, by Lecourbe, who had been transferred to the command on the lower Rhine, closed the operations in that quarter." _Epitome of Alison's History of Europe, sections 245-251 (chapter 28, volume 7 of complete work)._ Meantime, the French had been entirely expelled from southern Italy. On the withdrawal of Macdonald, with most of his army, from Naples, "Cardinal Ruffo, a soldier, churchman, and politician, put himself at the head of a numerous body of insurgents, and commenced war against such French troops as had been left in the south and in the middle of Italy. This movement was actively supported by the British fleet. Lord Nelson recovered Naples; Rome surrendered to Commodore Trowbridge. Thus the Parthenopean and Roman republics were extinguished forever. The royal family returned to Naples, and that fine city and country were once more a kingdom. Rome, the capital of the world, was occupied by Neapolitan troops." _Sir W. Scott, Life of Napoleon, chapter 38._ ALSO IN: _L. M. P. de Laverne, Life of Souvarof, chapter 6._ _H. Spalding, Suvoroff._ _P. Colletta, History of the Kingdom of Naples, book 4, chapter 2 and book 5, chapters 1-2 (volume 1)._ _T. J. Pettigrew, Memoirs of Lord Nelson, volume 1, chapters 8-9._ {1329} FRANCE: A. D. 1799 (September-October). Disastrous ending of the Anglo-Russian invasion of Holland. Capitulation of the Duke of York. Dissolution of the Dutch East India Company. "It is very obvious that the Duke of York was selected in an unlucky hour to be the commander-in-chief of this Anglo-Russian expedition, when we compare the time in which Abercrombie was alone on the marshy promontory of the Helder … with the subsequent period. On the 10th of September Abercrombie successfully repulsed the attack of General Brune, who had come for the purpose from Haarlem to Alkmar; on the 19th the Duke of York landed, and soon ruined everything. The first division of the Russians had at length arrived on the 15th, under the command of General Herrmann, for whom it was originally destined, although unhappily it afterwards came into the hands of General Korsakoff. The duke therefore thought he might venture on a general attack on the 19th. In this attack Herrmann led the right wing, which was formed by the Russians, and Abercrombie, with whom was the Prince of Orange, the left, whilst the centre was left to the Duke of York, the commander-in-chief. This decisive battle was fought at Bergen, a place situated to the north of Alkmar. The combined army was victorious on both wings; and Horn, on the Zuyder Zee, was occupied; the Duke of York, who was only a general for parades and reviews, merely indulged the centre with a few manœuvres hither and thither. … The Russians, therefore, who were left alone in impassible marshes, traversed by ditches, and unknown to their officers, lost many men, and were at length surrounded, and even their general taken prisoner. The duke concerned himself very little about the Russians, and had long before prudently retired into his trenches; and, as the Russians were lost, Abercrombie and the Crown Prince were obliged to relinquish Horn." The incapacity of the commander-in-chief held the army paralyzed during the fortnight following, suffering from sickness and want, while it would still have been practicable to push forward to South Holland. "A series of bloody engagements took place from the 2nd till the 6th of October, and the object of the attack upon the whole line of the French and Batavian army would have been attained had Abercrombie alone commanded. The English and Russians, who call this the battle of Alkmar, were indisputably victorious in the engagements of the 2nd and 3rd of October. They even drove the enemy before them to the neighbourhood of Haarlem, after having taken possession of Alkmar; but on the 6th, Brune, who owes his otherwise very moderate military renown to this engagement alone, having received a reinforcement of some thousands on the 4th and 5th, renewed the battle. The fighting on this day took place at Castricum, on a narrow strip of land between the sea and the lake of Haarlem, a position favourable to the French. The French report is, as usual, full of the boasts of a splendid victory; the English, however, remained in possession of the field, and did not retire to their trenches behind Alkmar and to the marshes of Zyp till the 7th. … In not more than eight days afterwards, the want in the army and the anxiety of its incapable commander-in-chief became so great, the number of the sick increased so rapidly, and the fear of the difficulties of embarkation in winter so grew and spread, that the duke accepted the most shameful capitulation that had ever been offered to an English general, except at Saratoga. This capitulation, concluded on the 19th of October, was only granted because the English, by destroying the dykes, had it in their power to ruin the country." _F. C. Schlosser, History of the Eighteenth Century, volume 7, pages 149-151._ "For the failure in accomplishing the great objects of emancipating Holland and restoring its legitimate ruler; for the clamorous joy with which her enemies, foreign and domestic, hailed the event; the government of Great Britain had many consolations. … The Dutch fleet, which, in the hands of an enterprising enemy, might have been so injuriously employed, was a capture of immense importance: if Holland was ever to become a friend and ally, we had abundant means of promoting her prosperity and re-establishing her greatness; if an enemy, her means of injury and hopes of rivalship were effectually suppressed. Her East-India Company, … long the rival of our own in power and prosperity, whose dividends in some years had risen to the amount of 40 per cent., now finally closed its career, making a paltry final payment in part of the arrears of dividends for the present and three preceding years." _J. Adolphus, History of England: Reign of George III., chapter 109 (volume 7)._ ALSO IN: _G. R. Gleig, Life of General Sir R. Abercromby (Eminent British Military Commanders, volume 3)._ FRANCE: A. D. 1799 (November). Return of Bonaparte from Egypt. The first Napoleonic Coup d'État. Revolution of the 18th Brumaire. End of the First Republic. Creation of the Consulate. "When Bonaparte, by means of the bundle of papers which Sidney Smith caused to find their way through the French lines, learned the condition of affairs in Europe, there was but one course consistent with his character for him to pursue. There was nothing more to be done in Egypt; there was everything to be done in France. If he were to lead his army back, even in case he should, by some miracle, elude the eager eyes of Lord Nelson, the act would be generally regarded as a confession of disaster. If he were to remain with the army, he could, at best, do nothing but pursue a purely defensive policy; and if the army were to be overwhelmed, it was no part of Napoleonism to be involved in the disaster. … It would be far shrewder to throw the responsibility of the future of Egypt on another, and to transfer himself to the field that was fast ripening for the coveted harvest. Of course Bonaparte, under such circumstances, did not hesitate as to which course to pursue. Robbing the army of such good officers as survived, he left it in command of the only one who had dared to raise his voice in opposition to the work of the 18th Fructidor … the heroic but indignant Kléber. Was there ever a more exquisite revenge? … On the arrival of Bonaparte in Paris everything seemed ready to his hand. … The policy which, in the seizure of Switzerland and the Papal States, he had taken pains to inaugurate before his departure for Egypt had borne its natural fruit. As never before in the history of Europe, England, Holland, Russia, Austria, Naples, and even Turkey had joined hands in a common cause, and as a natural consequence the Directory had been defeated at every point. Nor was it unnatural for the people to attribute all these disasters to the inefficiency of the government. The Directory had really fallen into general contempt, and at the new election on the 30th Prairial it had been practically overthrown. {1330} Rewbell, who by his influence had stood at the head of affairs, had been obliged to give way," and Sieyès had been put in his place. "By the side of this fantastic statesman … Barras had been retained, probably for no other reason than that he was sure to be found with the majority, while the other members, Gohier, Moulins, and Roger-Ducos were men from whose supposed mediocrity no very decided opposition could be anticipated. Thus the popular party was not only revenged for the outrages of Fructidor, but it had also made up the new Directory of men who seemed likely to be nothing but clay in the hands of Bonaparte. … The manner in which the General was received can have left no possible doubt remaining in his mind as to the strength of his hold on the hearts of the people. It must have been apparent to all that he needed but to declare himself, in order to secure a well-nigh unanimous support and following of the masses. But with the political leaders the case, for obvious reasons, was far different. … His popularity was so overwhelming, that in his enmity the leaders could anticipate nothing but annihilation, in his friendship nothing but insignificance. … The member of the government who, at the time, wielded most influence, was Sieyès, a man to whom personally the General had so unconquerable an aversion, that Josephine was accustomed to refer to him as her husband's béte noir. It was evident that Sieyès was the most formidable obstacle to the General's advance." As a first movement, Bonaparte endeavored to bring about the removal of Sieyès from the Directory and his own election to the place. Failing this, his party attempted the immediate creation of a dictatorship. When that, too, was found impracticable, Sieyès was persuaded to a reconciliation and alliance with the ambitious soldier, and the two, at a meeting, planned the proceedings "which led to that dark day in French history known as the 18th Brumaire [November 9, 1799]. It remained only to get absolute control of the military forces, a task at that time in no way difficult. The officers who had returned with Bonaparte from Egypt were impatient to follow wherever their master might lead. Moreau, who, since the death of Hoche, was regarded as standing next to Bonaparte in military ability, was not reluctant to cast in his lot with the others, and Macdonald as well as Serurier soon followed his example. Bernadotte alone would yield to neither flattery nor intimidation. … While Bonaparte was thus marshalling his forces in the Rue de la Victoire, the way was opening in the Councils. A commission of the Ancients, made up of the leading conspirators, had worked all night drawing up the proposed articles, in order that in the morning the Council might have nothing to do but to vote them. The meeting was called for seven o'clock, and care was taken not to notify those members whose opposition there was reason to fear. … The articles were adopted without discussion. Those present voted, first, to remove the sessions of the Councils from Paris to Saint Cloud (a privilege which the constitution conferred upon the Ancients alone), thus putting them at once beyond the power of influencing the populace and of standing in the way of Bonaparte. They then passed a decree giving to Bonaparte the command of the military forces, at the same time inviting him to come to the Assembly for the purpose of taking the oath of allegiance to the Constitution." Bonaparte appeared, accordingly, before the Council; but instead of taking an oath of allegiance to the constitution, he made a speech which he closed by declaring: "We want a Republic founded on true liberty and national representation. We will have it, I swear; I swear it in my own name and that of my companions in arms." "Thus the mockery of the oath-taking in the Council of Ancients was accomplished. The General had now a more difficult part to perform in the Council of Five Hundred. As the meeting of the Assembly was not to occur until twelve o'clock of the following day, Bonaparte made use of the intervening time in posting his forces and in disposing of the Directory. … There was one locality in the city where it was probable aggressive force would be required. The Luxembourg was the seat of the Directory, and the Directory must at all hazards be crushed. … Bonaparte knew well how to turn all such ignominious service to account. In close imitation of that policy which had left Kleber in Egypt, he placed the Luxembourg in charge of the only man in the nation who could now be regarded as his rival for popular favor. Moreau fell into the snare, and by so doing lost a popularity which he was never afterwards able to regain. Having thus placed his military forces, Bonaparte turned his attention to the Directors. The resignations of Sieyès and of Roger-Ducos he already had upon his table. It remained only to procure the others. Barras, without warning, was confronted by Talleyrand and Bruix, who asked him without circumlocution to resign his office," which he did, after slight hesitation. Gohier and Moulins were addressed by Bonaparte in person, but firmly resisted his importunities and his threats. They were then made prisoners by Moreau. "The night of the 18th passed in comparative tranquillity. The fact that there was no organized resistance is accounted for by Lanfrey with a single mournful statement, that 'nothing of the kind could be expected of a nation that had been decapitated. All the men of rank in France for the previous ten years, either by character or genius or virtue, had been mown down, first by the scaffolds and proscriptions, next by war.'" On the morrow, the 19th of Brumaire (November 10) the sitting of the two councils began at two o'clock. In the Council of Five Hundred the partisans of Bonaparte were less numerous than in that of the Ancients, and a powerful indignation at the doings of the previous day began quickly to show itself. In the midst of a warm debate upon the resignation of Barras, which had just been received, "the door was opened, and Bonaparte, surrounded by his grenadiers, entered the hall. A burst of indignation at once arose. Every member sprang to his feet. 'What is this?' they cried, 'swords here! armed men! Away! we will have no dictator here.' Then some of the deputies, bolder than the others, surrounded Bonaparte and overwhelmed him with invectives. 'You are violating the sanctity of the laws; what are you doing, rash man?' exclaimed Bigonnet. 'Is it for this that you have conquered?' demanded Destrem, advancing towards him. Others seized him by the collar of his coat, and, shaking him violently, reproached him with treason. This reception, though the General had come with the purpose of intimidating the Assembly, fairly overwhelmed him. {1331} Eye-witnesses declare that he turned pale, and fell fainting into the arms of his soldiers, who drew him out of the hall." His brother Lucien, who was President of the Council, showed better nerve. By refusing to put motions that were made to vote, and finally by resigning his office and quitting the chair, he threw the Council into confusion. Then, appearing to the troops outside, who supposed him to be still President of the Council, he harangued them and summoned them to clear the chamber. "The grenadiers poured into the hall. A last cry of 'Vive la République' was raised, and a moment later the hall was empty. Thus the crime of the conspirators was consummated, and the First French Republic was at an end. After this action it remained only to put into the hands of Bonaparte the semblance of regular authority. … A phantom of the Council of Five Hundred—Cornet, one of them, says 30 members—met in the evening and voted the measures which had been previously agreed upon by the conspirators. Bonaparte, Sieyès, and Roger-Ducos were appointed provisional consuls; 57 members of the Council who had been most prominent in their opposition were excluded from their seats; a list of proscriptions was prepared; two commissioners chosen from the assemblies were appointed to assist the consuls in their work of organization; and, finally, … they adjourned the legislative body until the 20th of February." _C. K. Adams, Democracy and Monarchy in France, chapter 4._ ALSO IN: _P. Lanfrey, History of Napoleon I._ _A. Thiers, History of the French Revolution (American edition), volume 4, pages 407-430._ _M. de Bourrienne, Private Memoirs of Napoleon, volume l, chapter 24-27._ _Count Miot de Melito, Memoirs, chapter 9._ FRANCE: A. D. 1799 (November-December). The constitution of the consulate. Bonaparte as First Consul. "During the three months which followed the 18th Brumaire, approbation and expectation were general. A provisional government had been appointed, composed of three consuls, Bonaparte, Siéyes, and Roger-Ducos, with two legislative commissioners, entrusted to prepare the constitution and a definitive order of things. The consuls and the two commissioners were installed on the 21st Brumaire. This provisional government abolished the law respecting hostages and compulsory loans; it permitted the return of the priests proscribed since the 18th Fructidor; it released from prison and sent out of the republic the emigrants who had been ship-wrecked on the coast of Calais, and who for four years were captives in France, and were exposed to the heavy punishment of the emigrant army. All these measures were very favourably received. But public opinion revolted at a proscription put in force against the extreme republicans. Thirty-six of them were sentenced to transportation to Guiana, and twenty-one were put under serveillance in the department of Charante-Inférieure, merely by a decree of the consuls on the report of Fouché, minister of police. The public viewed unfavourably all who attacked the government, but at the same time it exclaimed against an act so arbitrary and unjust. The consuls, accordingly, recoiled before their own act; they first commuted transportation into surveillance, and soon withdrew surveillance itself. It was not long before a rupture broke out between the authors of the 18th Brumaire. During their provisional authority it did not create much noise, because it took place in the legislative commissions. The new constitution was the cause of it. Siéyes and Bonaparte could not agree on this subject: the former wished to institute France, the latter to govern it as a master. … Bonaparte took part in the deliberations of the constituent committee, with his instinct of power, he seized upon everything in the ideas of Siéyes which was calculated to serve his projects, and caused the rest to be rejected. … On the 24th of December, 1799 (Nivose, year VIII.), forty-five days after the 18th Brumaire, was published the constitution of the year VIII.; it was composed of the wrecks of that of Siéyes, now become a constitution of servitude." _F. A. Mignet, History of the French Revolution, chapter 14._ "The new constitution was still republic in name and appearance, but monarchical in fact, the latter concealed, by the government being committed, not to the hand of one individual, but of three. The three persons so fixed upon were denominated consuls, and appointed for ten years;—one of them, however, was really ruler, although he only obtained the modest name of First Consul. The rights which Bonaparte caused to be given to himself made all the rest nothing more than mere deception. The First Consul was to invite the others merely to consultation on affairs of state, whilst he himself, either immediately or through the senate, was to appoint to all places of trust and authority, to decide absolutely upon questions of peace or war, and to be assisted by a council of state. … In order to cover and conceal the power of the First Consul, especially in reference to the appointment of persons to offices of trust and authority, a senate was created, which neither belonged to the people nor to the government, but immediately from the very beginning was an assembly of courtiers and placemen, and at a later period became the mere tool of every kind of despotism, by rendering it easy to dispense with the legislative body. The senate consisted of eighty members, a part of whom were to be immediately nominated from the lists of notability, and the senate to fill up its own body from persons submitted to them by the First Consul, the tribunate, and the legislative body. Each senator was to have a salary of 25,000 f.; their meetings were not public, and their business very small. From the national lists the senate was also to select consuls, legislators, tribunes, and judges of the Court of Cassation. Large lists were first presented to the communes, on which, according to Roederer, there stood some 500,000 names, out of which the communes selected 50,000 for the departmental lists, from which again 5,000 were to be chosen for the national list. From these 5,000 names, selected from the departmental list, or from what was termed the national list, the senate was afterwards to elect the members of the legislature and the high officers of government. The legislature was to consist of two chambers, the tribunate and the legislative body—the former composed of 100, and the latter of 300 members. The chambers had no power of taking the initiative, that is, they were obliged to wait till bills were submitted to them, and could of themselves originate nothing: they were, however, permitted to express wishes of all kinds to the government. Each bill (projet de loi) was introduced into the tribunate by three members of the council of state, and there defended by them, because the tribunate alone had the right of discussion, whilst the mere power of saying Yea or Nay was conferred upon the members of the legislative body. {1332} The tribunate, having accepted the bill, sent three of its members, accompanied by the members from the council of state, to defend the measure in the assembly of the legislative body. Every year one-fifth of the members of the legislative body was to retire from office, being, however, always re-eligible as long as their names remained on the national list. The sittings of the legislative body alone were public, because they were only permitted to be silent listeners to the addresses of the tribunes or councillors of state, and to assent to, or dissent from, the proposed law. Not above 100 persons were, however, allowed to be present as auditors; the sittings were not allowed to continue longer than four months; both chambers, however, might be summoned to an extraordinary sitting. … When the constitution was ready to be brought into operation, Sieyes terminated merely as he had begun, and Bonaparte saw with pleasure that he showed himself both contemptible and venal. He became a dumb senator, with a yearly income of 25,000 f.; and obtained 800,000 f. from the directorial treasury, whilst Roger Ducos was obliged to go away contented with a douceur of 120,000 f.; and, last of all, Sieyes condescended to accept from Bonaparte a present of the national domain of Crosne, which he afterwards exchanged for another estate. For colleagues in his new dignity Bonaparte selected very able and skilful men, but wholly destitute of all nobility of mind, and to whom it never once occurred to offer him any opposition; these were Cambacérès and Lebrun. The former, a celebrated lawyer, although formerly a vehement Jacobin, impatiently waited till Bonaparte brought forth again all the old plunder; and then, covered with orders, he strutted up and down the Palais Royal like a peacock, and exhibited himself as a show. Lebrun, who was afterwards created a duke, at a later period distinguished himself by being the first to revive the use of hair powder; in fact, he was completely a child and partisan of the olden times, although for a time he had played the part of a Girondist. … As early as the 25th and 26th of December the First Consul took up his abode in the Tuileries. There the name of citizen altogether disappeared, for the consul's wife caused herself again to be addressed as Madame. Everything which concerned the government now began to assume full activity, and the adjourned legislative councils were summoned for the 1st of January, in order that they might be dissolved." _F. C. Schlosser, History of the Eighteenth Century, volume 7, pages 189-192._ ALSO IN: _P. Lanfrey, History of Napoleon I., volume 1, chapters 13-14._ _A. Thiers, History of the Consulate and Empire, books 1-2 (volume 1)._ _H. C. Lockwood, Constitutional History of France, chapter 2 and appendix 4._ FRANCE: A. D. 1800. Convention with the United States. See UNITED STATES OF AMERICA: A. D. 1800. FRANCE: A. D. 1800 (January-June). Affairs in Egypt. The repudiated Treaty of El Arish. Kléber's victory at Heliopolis. His assassination. "Affairs in Egypt had been on the whole unfavourable to the French, since that army had lost the presence of the commander-in-chief. Kléber, on whom the command devolved, was discontented both at the unceremonious and sudden manner in which the duty had been imposed upon him, and with the scarcity of means left to support his defence. Perceiving himself threatened by a large Turkish force, which was collecting for the purpose of avenging the defeat of the vizier at Aboukir, he became desirous of giving up a settlement which he despaired of maintaining. He signed accordingly a convention with the Turkish plenipotentiaries, and Sir Sidney Smith on the part of the British [at El Arish, January 28, 1800], by which it was provided that the French should evacuate Egypt, and that Kléber and his army should be transported to France in safety, without being molested by the British fleet. When the British government received advice of this convention they refused to ratify it, on the ground that Sir Sidney Smith had exceeded his powers in entering into it. The Earl of Elgin having been sent out as plenipotentiary to the Porte, it was asserted that Sir Sidney's ministerial powers were superseded by his appointment. … The truth was that the arrival of Kléber and his army in the south of France, at the very moment when the successes of Suwarrow gave strong hopes of making some impression on her frontier, might have had a most material effect upon the events of the war. … The treaty of El Arish was in consequence broken off. Kléber, disappointed of this mode of extricating himself, had recourse to arms. The Vizier Jousseff Pacha, having crossed the Desert and entered Egypt, received a bloody and decisive defeat from the French general, near the ruins of the ancient city of Heliopolis, on the 20th of March, 1800 [following which Kléber crushed with great slaughter a revolt that had broken out in Cairo]. The measures which Kléber adopted after this victory were well calculated to maintain the possession of the country, and reconcile the inhabitants to the French government. … While busied in these measures, he was cut short by the blow of an assassin. A fanatic Turk, called Soliman Haleby, a native of Aleppo, imagined he was inspired by Heaven to slay the enemy of the Prophet and the Grand Seignior. He concealed himself in a cistern, and springing out on Kléber when there was only one man in company with him, stabbed him dead [June 14]. … The Baron Menou, on whom the command now devolved, was an inferior person to Kléber. … Menou altered for the worse several of the regulations of Kléber, and, carrying into literal execution what Buonaparte had only written and spoken of, he became an actual Mahommedan." _Sir W. Scott, Life of Napoleon Buonaparte, chapter 40._ ALSO IN: _A. Thiers, History of the Consulate and Empire, book 5 (volume 1)._ {1333} FRANCE: A. D. 1800-1801 (May-February). Bonaparte's second Italian campaign. The crossing of the Alps. The Battle of Marengo. Moreau in Germany. Hohenlinden. Austrian siege of Genoa. "Preparations for the new campaign in spring were completed. Moreau was made commander-in-chief of the army of the Rhine, 150,000 strong. The plan of the campaign was concerted between the First Consul and Carnot, who had superseded Berthier as Minister at War. The operations were conducted with the utmost secrecy. Napoleon had determined to strike the decisive blow against Austria in Italy, and to command there in person. By an article in the Constitution the First Consul was forbidden to take command of an army. To this interdiction he cheerfully assented; but he evaded it, as soon as the occasion was ripe, by giving the nominal command of the army of Italy to Berthier. He began to collect troops at Dijon, which were, he publicly announced, intended to advance upon Italy. They consisted chiefly of conscripts and invalids, with a numerous staff, and were called 'the army of reserve.' Meantime, while caricatures of some ancient men with wooden legs and little boys of twelve years old, entitled 'Bonaparte's Army of Reserve,' were amusing the Austrian public, the real army of Italy was formed in the heart of France, and was marching by various roads towards Switzerland. … The artillery was sent piecemeal from different arsenals; the provisions necessary to an army about to cross barren mountains were forwarded to Geneva, embarked on the lake, and landed at Villeneuve, near the entrance to the valley of the Simplon. The situation of the French army in Italy had become critical. Massena had thrown himself into Genoa with 12,000 men, and was enduring all the rigours of a siege, pressed by 30,000 Austrians under General Ott, seconded by the British fleet. Suchet, with the remainder of the French army, about 10,000 strong, completely cut off from communication with Massena, had concentrated his forces on the Var, was maintaining an unequal contest with Melas, the Austrian commander-in-chief, and strenuously defending the French frontier. Napoleon's plan was to transport his army across the Alps, plant himself in the rear of the Austrians, intercept their communications, then manœuvre so as to place his own army and that of Massena on the Austrian right and left flanks respectively, cut off their retreat, and finally give them battle at the decisive moment. While all Europe imagined that the multifarious concerns of the Government held the First Consul at Paris, he was travelling at a rapid rate towards Geneva, accompanied only by his secretary. He left Paris on the 6th of May, at two in the morning, leaving Cambacérès to preside until his return, and ordering Fouché to announce that he was about to review the army at Dijon, and might possibly go as far as Geneva, but would return in a fortnight. 'Should anything happen,' he significantly added, 'I shall be back like a thunderbolt.' … On the 13th the First Consul reviewed the vanguard of his army, commanded by General Lannes, at Lausanne. The whole army consisted of nearly 70,000 men. Two columns, each of about 6,000 men, were put in motion, one under Tureau, the other under Chabran, to take the routes of Mont Cenis and the Little St. Bernard. A division consisting of 15,000 men, under Moncey, detached from the army of the Rhine, was to march by St. Gothard. Moreau kept the Austrian army of the Rhine, under General Kray, on the defensive before Ulm [to which he had forced his way in a series of important engagements, at Engen, May 2, at Moeskirch, May 4, at Biberach, May 9, and at Hochstadt, June 19], and held himself in readiness to cover the operations of the First Consul in Italy. The main body of the French army, in numbers about 40,000, nominally commanded by Berthier, but in fact by the First Consul himself, marched on the 15th from Lausanne to the village of St. Pierre, at the foot of the Great St. Bernard, at which all trace of a practicable road entirely ceased. General Marescot, the engineer who had been sent forward from Geneva to reconnoitre, reported the paths to be 'barely passable.' 'Set forward immediately!' wrote Napoleon. Field forges were established at St. Pierre to dismount the guns, the carriages and wheels were slung on poles, and the ammunition-boxes carried by mules. A number of trees were felled, then hollowed out, and the pieces, being jammed into these rough cases, 100 soldiers were attached to each and ordered to drag them up the steeps. … The whole army effected the passage of the Great St. Bernard in three days." _R. H. Horne, History of Napoleon Bonaparte, chapter 18._ "From May 16 to May 19, the solitudes of the vast mountain track echoed to the din and tumult of war, as the French soldiery swept over its heights to reach the valley of the Po and the plains of Lombardy. A hill fort, for a time, stopped the daring invaders, but the obstacle was passed by an ingenious stratagem; and before long Bonaparte, exulting in hope, was marching from the verge of Piedmont on Milan, having made a demonstration against Turin, in order to hide his real purpose. By June 2 the whole French army, joined by the reinforcement sent by Moreau, was in possession of the Lombard capital, and threatened the line of its enemy's retreat, having successfully accomplished the first part of the brilliant design of its great leader. While Bonaparte was thus descending from the Alps, the Austrian commander had been pressing forward the siege of Genoa and his operations on the Var. Masséna, however, stubbornly held out in Genoa; and Suchet had defended the defiles of Provence with a weak force with such marked skill that his adversary had made little progress. When first informed of the terrible apparition of a hostile army gathering upon his rear, Melas disbelieved what he thought impossible; and when he could no longer discredit what he heard, the movements by Mont Cenis and against Turin, intended to perplex him, had made him hesitate. As soon, however, as the real design of the First Consul was fully revealed, the brave Austrian chief resolved to force his way to the Adige at any cost; and, directing Ott to raise the siege of Genoa, and leaving a subordinate to hold Suchet in check, he began to draw his divided army together, in order to make a desperate attack on the audacious foe upon his line of retreat. Ott, however, delayed some days to receive the keys of Genoa, which fell [June 4] after a defence memorable in the annals of war; and, as the Austrian forces had been widely scattered, it was June 12 [after a severe defeat at Montebello, on the 9th, by Lannes] before 50,000 men were assembled for an offensive movement round the well-known fortresses of Alessandria. Meanwhile, the First Consul had broken up from Milan; and, whether ill-informed of his enemy's operations, or apprehensive that, after the fall of Genoa, Melas would escape by a march southwards, he had advanced from a strong position he had taken between the Ticino, the Adda, and the Po, and had crossed the Scrivia into the plains of Marengo, with forces disseminated far too widely. Melas boldly seized the opportunity to escape from the weakened meshes of the net thrown round him; and attacked Bonaparte on the morning of June 14 with a vigor and energy which did him honor. {1334} The battle raged confusedly for several hours; but the French had begun to give way and fly, when the arrival of an isolated division on the field [that of Desaix, who had been sent southward by Bonaparte, and who turned back, on his own responsibility, when he heard the sounds of battle] and the unexpected charge of a small body of horsemen, suddenly changed defeat into a brilliant victory. The importance was then seen of the commanding position of Bonaparte on the rear of his foe; the Austrian army, its retreat cut off, was obliged to come to terms after a single reverse; and within a few days an armistice was signed by which Italy to the Mincio was restored to the French, and the disasters of 1799 were effaced. … While Italy had been regained at one stroke, the campaign in Germany had progressed slowly; and though Moreau was largely superior in force, he had met more than one check near Ulm, on the Danube. The stand, however, made ably by Kray, could not lessen the effects of Marengo; and Austria, after that terrible reverse, endeavored to negotiate with the dreaded conqueror. Bonaparte, however, following out a purpose which he had already made a maxim of policy, and resolved if possible to divide the Coalition, refused to treat with Austria jointly with England, except on conditions known to be futile; and after a pause of a few weeks hostilities were resumed with increased energy. By this time, however, the French armies had acquired largely preponderating strength; and while Brune advanced victoriously to the Adige—the First Consul had returned to the seat of government—Moreau in Bavaria marched on the rivers which, descending from the Alps to the Danube, form one of the bulwarks of the Austrian Monarchy. He was attacked incautiously by the Archduke John—the Archduke Charles, who ought to have been in command, was in temporary disgrace at the Court—and soon afterwards [December 3] he won a great battle at Hohenlinden, between the Iser and the Inn, the success of the French being complete and decisive, though the conduct of their chief has not escaped criticism. This last disaster proved overwhelming, and Austria and the States of the Empire were forced to submit to the terms of Bonaparte. After a brief delay peace was made at Luneville in February 1801." _W. O'C. Morris, The French Revolution and First Empire, chapter 10._ ALSO IN: _C. Botta, Italy during the Consulate and Empire of Napoleon, chapters 1-2._ _Baron Jomini, Life of Napoleon, chapter 6 (volume l)._ _C. Adams, Great Campaigns in Europe from 1796 to 1870, chapter 2._ _Duke de Rovigo, Memoirs, volume 1, chapters 19-20._ FRANCE: A. D. 1800-1801 (June-February). The King of Naples spared at the intercession of the Russian Czar. The Czar won away from the Coalition. The Pope befriended. "Replaced in his richest territories by the allies, the King of Naples was bound by every tie to assist them in the campaign of 1800. He accordingly sent an army into the march of Ancona, under the command of Count Roger de Damas. … Undeterred by the battle of Marengo, the Count de Damas marched against the French general Miollis, who commanded in Tuscany, and sustained a defeat by him near Sienna. Retreat became now necessary, the more especially as the armistice which was entered into by General Melas deprived the Neapolitans of any assistance from the Austrians, and rendered their whole expedition utterly hopeless. They were not even included by name in the armistice, and were thus left exposed to the whole vengeance of the French. … At this desperate crisis, the Queen of the Two Sicilies took a resolution which seemed almost as desperate, and could only have been adopted by a woman of a bold and decisive character. She resolved, notwithstanding the severity of the season, to repair in person to the court of the Emperor Paul, and implore his intercession with the First Consul, in behalf of her husband and his territories." The Russian autocrat was more than ready to accede to her request. Disgusted and enraged at the discomfiture of Suwarrow in Switzerland, dissatisfied with the conduct of Austria in that unfortunate campaign, and equally dissatisfied with England in the joint invasion of the Batavian republic, he made prompt preparations to quit the coalition and to ally himself with the First Consul of France. Bonaparte welcomed his overtures and gave them every flattering encouragement, conceding instantly the grace which he asked on behalf of the King and Queen of Naples. "The respect paid by the First Consul to the wishes of Paul saved for the present the royal family of Naples; but Murat [who commanded the army sent to central and southern Italy], nevertheless, made them experience a full portion of the bitter cup which the vanquished are generally doomed to swallow. General Damas was commanded in the haughtiest terms to evacuate the Roman States, and not to presume to claim any benefit from the armistice which had been extended to the Austrians. At the same time, while the Neapolitans were thus compelled hastily to evacuate the Roman territories, general surprise was exhibited when, instead of marching to Rome, and re-establishing the authority of the Roman Republic, Murat, according to the orders which he had received from the First Consul, carefully respected the territory of the Church, and reinstalled the officers of the Pope in what had been long termed the patrimony of St. Peter's. This unexpected turn of circumstances originated in high policy on the part of Buonaparte. … Besides evacuating the Ecclesiastical States, the Neapolitans were compelled by Murat to restore various paintings, statues, and other objects of art, which they had, in imitation of Buonaparte, taken forcibly from the Romans,—so captivating is the influence of bad example. A French army of about 18,000 men was to be quartered in Calabria. … The harbours of the Neapolitan dominions were of course to be closed against the English. A cession of part of the isle of Elba, and the relinquishment of all pretensions upon Tuscany, summed up the sacrifices of the King of Naples [stipulated in the treaty of Foligno, signed in February, 1801], who, considering how often he had braved Napoleon, had great reason to thank the Emperor of Russia for his effectual mediation." _Sir W. Scott, Life of Napoleon, chapter 38._ FRANCE: A. D. 1801 (February). The Peace of Luneville. The Rhine boundary confirmed. See GERMANY: A. D. 1801-1803. FRANCE: A. D. 1801 (March). Recovery of Louisiana from Spain. See LOUISIANA: A. D. 1798-1803. FRANCE: A. D. 1801. Expedition against the Blacks of Hayti. See HAYTI: A. D. 1632-1803. {1335} FRANCE: A. D. 1801-1802. The import of the Peace of Luneville. Bonaparte's preparations for conflict with England. The Northern Maritime League. English bombardment of Copenhagen and summary crushing of the League. Murder of the Russian Czar. English expedition to Egypt. Surrender of the French army. Peace of Amiens. "The treaty of Luneville was of far greater import than the treaties which had ended the struggle of the first coalition. … The significance then of the Peace of Luneville lay in this, not only that it was the close of the earlier revolutionary struggle for supremacy in Europe, the abandonment by France of her effort to 'liberate the peoples,' to force new institutions on the nations about her by sheer dint of arms; but that it marked the concentration of all her energies on a struggle with Britain for the supremacy of the world. For England herself the event which accompanied it, the sudden withdrawal of William Pitt from office, which took place in the very month of the treaty, was hardly less significant. … The bulk of the old Ministry returned in a few days to office with Mr. Addington at their head, and his administration received the support of the whole Tory party in Parliament. … It was with anxiety that England found itself guided by men like these. … The country stood utterly alone; while the peace of Luneville secured France from all hostility on the Continent. … To strike at England's wealth had been among the projects of the Directory: it was now the dream of the First Consul. It was in vain for England to produce, if he shut her out of every market. Her carrying-trade must be annihilated if he closed every port against her ships. It was this gigantic project of a 'Continental System' that revealed itself as soon as Buonaparte became finally master of France. From France itself and its dependencies in Holland and the Netherlands English trade was already excluded. But Italy also was shut against her after the Peace of Luneville [and the Treaty of Foligno with the King of Naples], and Spain not only closed her own ports but forced Portugal to break with her English ally. In the Baltic, Buonaparte was more active than even in the Mediterranean. In a treaty with America, which was destined to bring this power also in the end into his great attack, he had formally recognized the rights of neutral vessels which England was hourly disputing. … The only powers which now possessed naval resources were the powers of the North. … Both the Scandinavian states resented the severity with which Britain enforced that right of search which had brought about their armed neutrality at the close of the American war; while Denmark was besides an old ally of France; and her sympathies were still believed to be French. The First Consul therefore had little trouble in enlisting them in a league of Neutrals, which was in effect a declaration of war against England, and which Prussia as before showed herself ready to join. Russia indeed seemed harder to gain." But Paul, the Czar, afraid of the opposition of England to his designs upon Turkey, dissatisfied with the operations of the coalition, and flattered by Bonaparte, gave himself up to the influence of the latter. "It was to check the action of Britain in the East that the Czar now turned to the French Consul, and seconded his efforts for the formation of a naval confederacy in the North, while his minister, Rostopchin, planned a division of the Turkish Empire in Europe between Russia and her allies. … A squabble over Malta, which had been blockaded since its capture by Buonaparte, and which surrendered at last [September, 1800] to a British fleet, but whose possession the Czar claimed as his own on the ground of an alleged election as Grand Master of the Order of St. John, served as a pretext for a quarrel with England; and at the close of· 1800 Paul openly prepared for hostilities. … The Danes, who throughout the year had been struggling to evade the British right of search, at once joined this neutral league, and were followed by Sweden in their course. … But dexterous as the combination was, it was shattered at a blow. On the 1st of April, 1801, a British fleet of 18 men-of-war [under Sir Hyde Parker, with Nelson second in command] forced the passage of the Belt; appeared before Copenhagen, and at once attacked the city and its fleet. In spite of a brave resistance from the Danish batteries and gunboats six Danish ships were taken, and the Crown Prince was forced to conclude an armistice which enabled the English ships to enter the Baltic. … But their work was really over. The seizure of English goods and the declaration of war had bitterly irritated the Russian nobles, whose sole outlet for the sale of the produce of their vast estates was thus closed to them; and on the 24th of March, nine days before the battle of Copenhagen, Paul fell in a midnight attack by conspirators in his own palace. With Paul fell the Confederacy of the North. … At the very moment of the attack on Copenhagen, a stroke as effective wrecked his projects in the East. … In March, 1801, a force of 15,000 men under General Abercrombie anchored in Aboukir Bay. Deserted as they were by Buonaparte, the French had firmly maintained their hold on Egypt. … But their army was foolishly scattered, and Abercrombie was able to force a landing five days after his arrival on the coast. The French however rapidly concentrated; and on the 21st of March their general attacked the English army on the ground it had won, with a force equal to its own. The battle [known as the battle of Alexandria] was a stubborn one, and Abercrombie fell mortally wounded ere its close; but after six hours' fighting the French drew off with heavy loss; and their retreat was followed by the investment of Alexandria and Cairo. … At the close of June the capitulation of the 13,000 soldiers who remained closed the French rule over Egypt." Threatening preparations for an invasion of England were kept up, and gunboats and flatboats collected at Boulogne, which Nelson attacked unsuccessfully in August, 1801. "The First Consul opened negotiations for peace at the close of 1801. His offers were at once met by the English Government. … The negotiations which went on through the winter between England and the three allied Powers of France, Spain, and the Dutch, brought about in March, 1802, the Peace of Amiens." The treaty secured "a pledge on the part of France to withdraw its forces from Southern Italy, and to leave to themselves the republics it had set up along its border in Holland, Switzerland, and Piedmont. In exchange for this pledge, England recognized the French government, restored all the colonies which they had lost, save Ceylon and Trinidad, to France and its allies [including the restoration to Holland of the Cape of Good Hope and Dutch Guiana, and of Minorca and the citadel of Port Mahon to Spain, while Turkey regained possession of Egypt], acknowledged the Ionian Islands as a free republic, and engaged to restore Malta within three months to its old masters, the Knights of St. John." _J. R. Green, History of the English People, book 9, chapter 5 (volume 4)._ ALSO IN: _R. Southey, Life of Nelson, chapter 7 (volume 2)._ _J. Gifford, Political Life of Pitt, chapter 47 (volume 6)._ _C. Joyneville, Life and Times of Alexander I., volume 1, chapter 4._ _A. Rambaud, History of Russia, volume 2, chapter 11-12._ _G. R. Gleig, Life of General Sir R. Abercromby (Eminent British Military Commanders, volume 3)._ {1336} FRANCE: A. D. 1801-1803. Domestic measures of Bonaparte. His Legion of Honor. His wretched educational scheme. He is made First Consul for life. His whittling away of the Constitution. Revolutions instigated and dictated in the Dutch, Swiss, and Cisalpine Republics. Bonaparte president of the Italian Republic. "The concordat was succeeded by the emigrants' recall, which resolution was presented and passed April 26. The irrevocability of the sale of national property was again established, and amnesty granted to all emigrants but the leaders of armed forces, and some few whose offences were specially grave. The property of emigrants remaining unsold was restored, excepting forests, which Bonaparte reserved to be gradually returned as bribes to great families. … Two important projects were presented to the Tribunal and Legislative Corps, the Legion of Honor, and free schools. The Convention awarded prizes to the troops for special acts of daring, and the First Consul increased and arranged the distribution, but that was not enough: he wanted a vast system of rewards, adapted to excite amour propre, repay service, and give him a new and potent means of influencing civilians as well as soldiers. He therefore conceived the idea of the Legion of Honor, embracing all kinds of service and title to public distinction. … But this plan for forming an order of chivalry was contested even by the Council of State as offensive to that equality which its members were to defend [under the oath prescribed to the Legion], and as a renewal of aristocracy. It only passed the Tribunal and Legislative Corps by a very small majority, and this after the removal of so many of the opposition party. The institution of the Legion of Honor was specious, and, despite the opposition it met within its early days, suits a people who love distinction, despite their passion for equality, provided it be not hereditary. As for the educational scheme, it was wretched, doing absolutely nothing for the primary schools. The state had no share in it. The Commune was to provide the buildings when the pupils could pay a teacher, thus forsaking the plans of the great assemblies. The wisest statesmen desired to sustain in an improved form the central schools founded by the Convention; but Bonaparte meant to substitute barracks to educate young men for his service. … He diminished scientific study; suppressed history and philosophy, which were incompatible with despotism; and completed his system of secondary instruction by creating 6,000 scholarships, to be used as means of influence, like the ribbon of the Legion of Honor. … All his measures succeeded, and yet he was not content: he wanted to extend his power. … Cambacérès … , when the Amiens treaty was presented to the Tribunal and Legislature, … proposed, through the president of the former, that the Senate should be invited to give the First Consul some token of national gratitude (May 6, 1802). … The Senate only voted to prolong the First Consul's power for ten years (May 8), with but one protesting voice, that of Lanjuinais, who denounced the flagrant usurpation that threatened the Republic. This was the last echo of the Gironde ringing through the tame assemblies of the Consulate. Bonaparte was very angry, having expected more; but Cambacérès' calmed him and suggested a mode of evading the question, namely, to reply that an extension of power could only be granted by the people, and then to make the Council of State dictate the formula to be submitted to the people, substituting a life consulate for ten years. This was accordingly done. … The Council of State even added the First Consul's right to name his successor. This he thought premature and likely to make trouble, and therefore erased it. … Registers were opened at the record offices and mayoralties to receive votes, and there were three million and a half votes in the affirmative; a few thousand only daring to refuse, and many abstaining from voting. La Fayette registered a 'no' … and sent the First Consul a noble letter. … La Fayette then ceased the relations he had hitherto maintained with the First Consul since his return to France. … The Senate counted the popular vote on the proposal they did not make, and carried the result to the Tuileries in a body, August 8, 1802; and the result was proclaimed in the form of a Senatus-Consultum, in these terms: 'The French people name and the Senate proclaim Napoleon Bonaparte First Consul for life.' This was the first official use of the prenomen Napoleon, which was soon, in conformity with royal custom, to be substituted for the family name of Bonaparte. … The next day various modifications of the Constitution were offered to the Council of State. … The Senate were given the right to interpret and complete the Constitution, to dissolve the Legislature and Tribunal, and, what was even more, to break the judgment of tribunals, thus subordinating justice to policy. But these extravagant prerogatives could only be used at the request of the government, The Senate was limited to 120 members, 40 of whom the First Consul was to elect. The Tribunal was reduced to 50 members, and condemned to discuss with closed doors, divided into sections. … Despotism concentrated more and more. Bonaparte took back his refusal to choose his successor, and now claimed that right. He also formed a civil list of six millions. … The Senate agreed to everything, and the Senatus-Consultum was published August 5. … The Republic was now but a name; … Early in 1808 things grew dark on the English shore," and "the loss of San Domingo [to which Bonaparte had sent an expedition at the beginning of 1801] seemed inevitable [see HAYTI: A. D. 1682-1808]. While making this expedition, doomed to so fatal an end, Bonaparte continued his haughty policy on the European continent. By article second of the Luneville treaty France and Austria mutually guaranteed the independence of the Dutch, Swiss, Cisalpine, and Ligurian republics, and their freedom in the adoption of whatever form of government they saw fit to choose. {1337} Bonaparte interpreted this article by substituting for independence his own more or less direct rule in those republics. … During the negotiations preceding the Amiens treaty he stirred up a revolution in Holland. That country had a Directory and two Chambers, as in the French Constitution of year III., and he wished to impose a new constitution on the Chambers, putting them more into his power; they refused, and he expelled them by means of the Directory, whom he had won over to his side. The Dutch Directory, in this imitation of November 9, was sustained by French troops, occupying Holland under Augereau, now reconciled to Bonaparte (September, 1801). The new Constitution was put to popular vote. A certain number voted against it. The majority did not vote. Silence was taken for consent, and the new Constitution was proclaimed October 17, 1801. … The English government protested, but did not resist. At the same time he [Bonaparte] imposed on the Cisalpine republic, but without conflict or opposition, a constitution even more anti-liberal than the French one of year VIII.; the president who there replaced the First Consul having supreme power. But who was to be that President? The Cisalpines for an instant were simple enough to think that they could choose an Italian: they decided on Count Melzi, well known in the Milanese. They were soon undeceived, when Bonaparte called Cisalpine delegates to Lyons in midwinter. These delegates were landowners, scholars, and merchants, some hundreds in number, and his agents explained to them that none but Bonaparte 'was worthy to govern their republic or able to maintain it.' They eagerly offered him the presidency, which he accepted in lofty terms, and took Melzi for vice-president (January 25, 1802). Italian patriots were consoled for this subjection by the change of name from Cisalpine to Italian Republic, which seemed to promise the unity of Italy. Bonaparte threw out this hope, never meaning to gratify it. … He acted as master in Switzerland as well as Italy and Holland. Since Switzerland had ceased to be the scene of war, she had been given over to agitation, fluctuating between revolutionary democracy and the old aristocracy joined to the retrograde democracy of the small Catholic cantons. Modern democracy was at strife with itself. … Bonaparte encouraged the strife, that Switzerland might call him in as arbiter. Suddenly, late in July, 1802, he withdrew his troops, which had occupied Switzerland ever since 1798. Civil war broke out at once; the smaller Catholic cantons and the aristocrats of Berne and Zurich overthrew the government established at Berne by the moderate democrats. The government retired to Lausanne, and the country was thus divided. Bonaparte then announced that he would not suffer a Swiss counter-revolution, and that if the parties could not agree he must mediate between them. He summoned the insurrectional powers of Berne to dissolve, and invited all citizens who had held office in the central Swiss government within three years, to meet at Paris and confer with him, announcing that 30,000 men under General Ney were ready to support his mediation. The democratic government at Lausanne were willing to receive the French; the aristocratic government at Berne, anxious to restore the Austrians, appealed to European powers, who replied by silence, England only protesting against French interference. … Bonaparte responded to the English protest by so extraordinary a letter that his charge d'Affaires at London dared not communicate it verbatim. It said that, if England succeeded in drawing the continental powers into her cause, the result would be to force France to 'conquer Europe! Who knows how long it would take the First-Consul to revive the Empire of the West?' (October 23, 1802). … There was slight resistance to Ney's troops in Switzerland. All the politicians of the new democracy and some of the aristocrats went to Paris at the First Consul's summons. He did not treat their country as he had Holland and Italy, but gave her, instead, a vain show of institutions, a constitution imposing on the different parties a specious compromise. … Switzerland was dependent on France in regard to general policy, and was bound to furnish her with troops; but, at least, she administered her own affairs (January, 1803)." _H. Martin, Popular History of France from the First Revolution, volume 2, chapters 8-9._ ALSO IN: _F. C. Schlosser, History of the 18th Century, volume 7, pages 286-302._ _Mrs. L. Hug and R. Stead, Story of Switzerland, chapters 30-31._ _C. Botta, Italy during the Consulate and Empire of Napoleon, chapter 3._ _M. Bourrienne, Private Memoirs of Napoleon, volume 2, chapters 20-26._ _Duchess D' Abrantes, Memoirs of Napoleon, volume 1, chapter 80._ _Count M. Dumas, Memoirs, chapter 9 (volume 2)._ _H. A. Taine, The Modern Regime, volume 1, book 3, chapter 3._ FRANCE: A. D. 1801-1804. The Civil Code and the Concordat. "Four years of peace separated the Treaty of Luneville from the next outbreak of war between France and any Continental Power. They were years of the extension of French influence in every neighbouring State; in France itself, years of the consolidation of Bonaparte's power, and of the decline of everything that checked his personal rule. … Among the institutions which date from this period, two, equally associated with the name of Napoleon, have taken a prominent place in history, the Civil Code and the Concordat. Since the middle of the 18th century the codification of law had been pursued with more or less success by almost every Government in the western continent. The Constituent Assembly of 1789 had ordered the statutes by which it superseded the variety of local customs in France to be thus cast into a systematic form. … Bonaparte instinctively threw himself into a task so congenial to his own systematizing spirit, and stimulated the efforts of the best jurists in France by his own personal interest and pride in the work of legislation. A Commission of lawyers, appointed by the First Consul, presented the successive chapters of a Civil Code to the Council of State. In the discussions in the Council of State Bonaparte himself took an active, though not always a beneficial, part. … In March, 1804, France received the Code which, with few alterations, has formed from that time to the present the basis of its civil rights. … It is probable that a majority of the inhabitants of Western Europe believe that Napoleon actually invented the laws which bear his name. As a matter of fact, the substance of these laws was fixed by the successive Assemblies of the Revolution; and, in the final revision which produced the Civil Code, Napoleon appears to have originated neither more nor less than several of the members of his Council whose names have long been forgotten. {1338} He is unquestionably entitled to the honour of a great legislator, not, however, as one who, like Solon or like Mahomet, himself created a new body of law. … Four other Codes, appearing at intervals from the year 1804 to the year 1810, embodied, in a corresponding form, the Law of Commerce, the Criminal Law, and the Rules of Civil and of Criminal Process. … Far more distinctively the work of Napoleon himself was the reconciliation with the Church of Rome effected by the Concordat [July, 1801]. It was a restoration of religion similar to that restoration of political order which made the public service the engine of a single will. The bishops and priests, whose appointment the Concordat transferred from their congregations to the Government, were as much instruments of the First Consul as his prefects and his gensdarmes. … An alliance with the Pope offered to Bonaparte the means of supplanting the popular organisation of the Constitutional Church by an imposing hierarchy, rigid in its orthodoxy and unquestioning in its devotion to himself. In return for the consecration of his own rule, Bonaparte did not shrink from inviting the Pope to an exercise of authority such as the Holy See had never even claimed in France. The whole of the existing French Bishops, both the exiled non-jurors and those of the Constitutional Church, were summoned to resign their sees into the hands of the Pope; against all who refused to do so sentence of deposition was pronounced by the Pontiff. … The sees were reorganised, and filled up by nominees of the First Consul. The position of the great body of the clergy was substantially altered in its relation to the Bishops. Episcopal power was made despotic, like all other powers in France. … In the greater cycle of religious change, the Concordat of Bonaparte appears in another light. … It converted the Catholicism of France from a faith already far more independent than that of Fénélon and Bossuet into the Catholicism which in our day has outstripped the bigotry of Spain and Austria in welcoming the dogma of Papal infallibility." _C. A. Fyffe, History of Modern Europe, volume 1, chapter 5._ "It is … easy, from the official reports which have been preserved, to see what part the First Consul took in the framing of the Civil Code. While we recognise that his intervention was advantageous on some minor points, … we must say that his views on the subjects of legislation in which this intervention was most conspicuous, were most often inspired by suggestions of personal interest, or by political considerations which ought to have no weight with the legislator. … Bonaparte came by degrees to consider himself the principal creator of a collective work to which he contributed little more than his name, and which probably would have been much better if the suggestions of a man of action and executive authority had not been blended with the views, necessarily more disinterested, larger and more humane, of the eminent jurisconsults whose glory he tried to usurp." _P. Lanfrey, History of Napoleon, volume 2, chapter 5._ ALSO IN: _A. Thiers, History of the Consulate and the Empire, volume 1, books 12-14._ _W. H. Jervis, History of the Church of France, volume 2, chapter 11._ _J. E. Darras, General History of the Catholic Church, volume 4, pages 547-554._ _The Code Napoleon, translated by Richards._ FRANCE: A. D. 1802. Fourcroy's education law. See EDUCATION, MODERN: EUROPEAN COUNTRIES, FRANCE: A. D. 1565-1802. FRANCE: A. D. 1802 (August-September). Annexation of Piedmont, Parma, and the Isle of Elba. A "flagrant act of the First Consul's at this time was the seizure and annexation of Piedmont. Although that country was reconquered by the Austro-Russian army in 1799, the-King of Sardinia had not been restored when, by the battle of Marengo, it came again into the possession of the French. Bonaparte then united part of it to the Cisalpine Republic, and promised to erect the rest into a separate State; but he afterwards changed his mind; and by a decree of April 20th 1801, ordered that Piedmont should form a military division of France. … Charles Emanuel, disgusted with the injustice and insults to which he was exposed, having abdicated his throne in favour of his brother Victor Emanuel, Duke of Aosta, June 4th 1802, Bonaparte … caused that part of Piedmont which had not been united to the Italian Republic to be annexed to France, as the 27th Military Department, by a formal Senatus-Consulte of September 11th 1802. A little after, October 11th, on the death of Ferdinand de Bourbon, Duke of Parma, father of the King of Etruria, that duchy was also seized by the rapacious French Republic. The isle of Elba had also been united to France by a Senatus-Consulte of August 26th." _T. H. Dyer, History of Modern Europe, book 7, chapter 11 (volume 4)._ ALSO IN: _A. Gallenga, History of Piedmont, volume 3, chapter 5._ FRANCE: A. D. 1802-1803. Complaints against the English press. The Peltier trial. The First Consul's rage. War declared by Great Britain. Detention of all the English in France, Italy, Switzerland and the Netherlands. Occupation of Hanover. "Mr. Addington was wont to say in after years that the ink was scarcely dry, after the signature of the treaty of Amiens, when discontents arose which perilled the new peace. On the 24th of May [1802], M. Otto told Lord Glenbervie that if the English press were not controlled from censuring Napoleon, there must be a war to the death: and in the course of the summer, six requisitions were formally made to the British government, the purport of which was that the press must be controlled; the royal emigrants sent to Warsaw; the island of Jersey cleared of persons disaffected to the French government; and all Frenchmen dismissed from Great Britain who wore the decorations of the old monarchy. The reply was, that the press was free in England; and that if any of the emigrants broke the laws, they should be punished; but that otherwise they could not be molested. The government, however, used its influence in remonstrance with the editors of newspapers which were abusive of the French. Cobbet was pointed out by name by Napoleon, as a libeller who must be punished; and Peltier, a royalist emigrant, who had published some incentives to the assassination of the French ruler, or prophecies which might at such a crisis be fairly regarded as incentives. M. Peltier's object was to use his knowledge of the tools of Napoleon, and his great political and literary experience, in laying bare the character and policy of Napoleon; and he began, in the summer of 1802, a journal, the first number of which occasioned the demand for his punishment. {1339} He was prosecuted by the Attorney-General, and defended by Sir James Mackintosh, in a speech which was translated into nearly all the languages of Europe, and universally considered one of the most prodigious efforts of oratory ever listened to in any age. The Attorney-General, Mr. Percival, declared in Court, that he could hardly hope for an impartial decision from a jury whose faculties had been so roused, dazzled and charmed. … M. Peltier was found guilty; but the Attorney-General did not call for judgment on the instant. War was then—at the close of February [1808]—imminent; and the matter was dropped. M: Peltier was regarded as a martyr, and, as far as public opinion went, was rather rewarded than punished in England. He was wont to say that he was tried in England and punished in France. His property was confiscated by the consular agents; and his only near relations, his aged father and his sister, died at Nantes, through terror at his trial. By this time the merchants of Great Britain were thoroughly disgusted with France. Not only had Napoleon prevented all commercial intercourse between the nations throughout the year, but he had begun to, confiscate English merchant vessels, driven by stress of weather into his ports. By this time, too, the Minister's mind was made up as to the impossibility of avoiding war. … Napoleon had published [January 30, 1803] a Report of an official agent of his, Sebastiani, who had explored the Levant, striving as he went to rouse the Mediterranean States to a desertion of England and an alliance with France. He, reported of the British force at Alexandria, and of the means of attack and defence there; and his employer put forth this statement in the 'Moniteur,' his own paper, while complaining of the insults of the English press towards himself. Our ambassador at Paris, Lord Whitworth, desired an explanation: and the reception of his demand by the First Consul … was characteristic. … He sent for Lord Whitworth to wait on him at nine in the morning of the 18th; made him sit down; and then poured out his wrath 'in the style of an Italian bully,' as the record has it: and the term is not too strong; for he would not allow Lord Whitworth to speak. The first impression was, that it was his design to terrify England: but Talleyrand's anxiety to smooth matters afterwards, and to explain away what his master had said, shows that the ebullition was one of mere temper. And this was presently confirmed by his behaviour to Lord Whitworth at a levee, when the saloon was crowded with foreign ambassadors and their suites, as well as with French courtiers. The whole scene was set forth in the newspapers of every country. Napoleon walked about, transported with passion: asked Lord Whitworth if he did not know that a terrible storm had arisen between the two governments; declared that England was a violator of treaties; took to witness the foreigners present that if England did not immediately surrender Malta, war was declared; and condescended to appeal to them whether the right was not on his side; and, when Lord Whitworth would have replied, silenced him by a gesture, and observed that, Lady Whitworth being out of health, her native air would be of service to her; and she should, have it, sooner than she expected.—After this, there could be little hope of peace in the most sanguine mind. … Lord Whitworth left Paris on the 12th of May; and at Dover met General Andreossi, on his way to Paris. On the 16th, it became publicly known that war was declared: and on the same day Admiral Cornwallis received telegraphic orders which caused him to appear before Brest on the 18th. On the 17th, an Order in Council, directing reprisals, was issued; and with it the proclamation of an embargo being laid on all French and Dutch ships in British ports. … On the next day, May 18th, 1803, the Declaration of War was laid before parliament, and the feverish state, called peace, which had lasted for one year and sixteen days, passed into one of open hostility. The reason why the vessels of the Dutch were to be seized with those of the French was that Napoleon had filled Holland with French troops, and was virtually master of the country. … In July, the militia force amounted to 173,000 men; and the deficiency was in officers to command them. The minister proposed, in addition to all the forces actually in existence, the formation of an army of reserve, amounting to 50,000 men: and this was presently agreed to. There was little that the parliament and people of England would not have agreed to at this moment, under the provocation of Napoleon's treatment of the English in France. His first act was to order the detention, as prisoners of war, of all the English then in the country, between the ages of 18 and 60. The exasperation caused by this cruel measure was all that he could have expected or desired. Many were the young men thus doomed to lose, in wearing expectation or despair, twelve of the best years of their lives, cut off from family, profession, marriage, citizenship—everything that young men most value. Many were the parents separated for twelve long years from the young creatures at home, whom they had left for a mere pleasure trip: and many were the grey-haired fathers and mothers at home who went down to the grave during those twelve years without another sight of the son or daughter who was pining in some small provincial town in France, without natural occupation, and well nigh without hope. In June, the English in Rouen were removed to the neighbourhood of Amiens; those in Calais to, Lisle; those at Brussels to Valenciennes. Before the month was out, all the English in Italy and Switzerland, in addition to those in Holland, were made prisoners. How many the whole amounted to does not appear to have been ascertained: but it was believed at the time that there were 11,000 in France, and 1,800 in Holland. The first pretence was that these travellers were detained as hostages for the prizes which Napoleon accused us of taking before the regular declaration of war; but when proposals were made for an exchange, he sent a savage answer that he would keep his prisoners till the end of the war. It is difficult to conceive how there could be two opinions about the nature of the man after this act. The naval captures of which Napoleon complained, as made prior to a declaration of war, were of two merchant Ships taken by English frigates: and we find notices of such being brought into port on the 25th of May. Whether they were captured before the 18th, there is no record that we can find. … On the sea, our successes seemed a matter of course; but meantime a blow was struck at Great Britain, and especially at her sovereign, which proved that the national exasperation against France was even yet capable of increase. {1340} On the breaking out of the war; George III. issued a proclamation, as Elector of Hanover, declaring to Germany that the Germanic states had nothing to fear in regard to the new hostilities, as he was entering into war as King of Great Britain, and not as Elector of Hanover. Whatever military preparations were going forward in Hanover were merely of a defensive character. Napoleon, however, set such defence at defiance. On the 13th of June, news arrived of the total surrender of Hanover to the French. … Government resolved to declare the Elbe and the Weser, and all the ports of Western Germany, in a state of blockade; as the French had now command over all the intermediate rivers. It was calculated that this would annoy and injure Napoleon effectually, as it would cause the ruin of foreign merchants trading from the whole series of ports. English merchants would suffer deeply; but it was calculated that English capital and stock would hold out longer than those of foreign merchants. Thus was the sickening process of private ruin, as a check to public aggression, entered upon, before war had been declared a month." _H. Martineau, History of England, 1800-1815, book l, chapter 4._ ALSO IN: _M. de Bourrienne, Private Memoirs of Napoleon, volume 2, chapters 28-30._ _Sir J. Mackintosh, Speech in Defense of Jean Peltier (Miscellaneous Works)._ _J. Ashton, English Caricature and Satire on Napoleon I., volume 1, chapters 24-87._ FRANCE: A. D. 1803 (A