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Title: Xerxes - Makers of History
Author: Abbott, Jacob, 1803-1879
Language: English
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Copyright Status: Not copyrighted in the United States. If you live elsewhere check the laws of your country before downloading this ebook. See comments about copyright issues at end of book.

*** Start of this Doctrine Publishing Corporation Digital Book "Xerxes - Makers of History" ***

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 Makers of History





Entered, according to Act of Congress, in the year 1850, by


In the Clerk's Office for the Southern District of New York.

Copyright, 1878, by JACOB ABBOTT



One special object which the author of this series has had in view, in
the plan and method which he has followed in the preparation of the
successive volumes, has been to adapt them to the purposes of text-books
in schools. The study of a _general compend_ of history, such as is
frequently used as a text-book, is highly useful, if it comes in at the
right stage of education, when the mind is sufficiently matured, and has
acquired sufficient preliminary knowledge to understand and appreciate
so condensed a generalization as a summary of the whole history of a
nation contained in an ordinary volume must necessarily be. Without this
degree of maturity of mind, and this preparation, the study of such a
work will be, as it too frequently is, a mere mechanical committing to
memory of names, and dates, and phrases, which awaken no interest,
communicate no ideas, and impart no useful knowledge to the mind.

A class of ordinary pupils, who have not yet become much acquainted with
history, would, accordingly, be more benefited by having their attention
concentrated, at first, on detached and separate topics, such as those
which form the subjects, respectively, of these volumes. By studying
thus fully the history of individual monarchs, or the narratives of
single events, they can go more fully into detail; they conceive of the
transactions described as realities; their reflecting and reasoning
powers are occupied on what they read; they take notice of the motives
of conduct, of the gradual development of character, the good or ill
desert of actions, and of the connection of causes and consequences,
both in respect to the influence of wisdom and virtue on the one hand,
and, on the other, of folly and crime. In a word, their _minds_ and
_hearts_ are occupied instead of merely their memories. They reason,
they sympathize, they pity, they approve, and they condemn. They enjoy
the real and true pleasure which constitutes the charm of historical
study for minds that are mature; and they acquire a taste for truth
instead of fiction, which will tend to direct their reading into proper
channels in all future years.

The use of these works, therefore, as text-books in classes, has been
kept continually in mind in the preparation of them. The running index
on the tops of the pages is intended to serve instead of questions.
These captions can be used in their present form as _topics_, in respect
to which, when announced in the class, the pupils are to repeat
substantially what is said on the page; or, on the other hand, questions
in form, if that mode is preferred, can be readily framed from them by
the teacher. In all the volumes, a very regular system of division is
observed, which will greatly facilitate the assignment of lessons.


 Chapter                                                    Page

    I. THE MOTHER OF XERXES                                   13

   II. EGYPT AND GREECE                                       33



    V. THE CROSSING OF THE HELLESPONT                        100

   VI. THE REVIEW OF THE ARMY AT DORISCUS                    125


 VIII. THE ADVANCE OF XERXES INTO GREECE                     178

   IX. THE BATTLE OF THERMOPYLÆ                              201

    X. THE BURNING OF ATHENS                                 224

   XI. THE BATTLE OF SALAMIS                                 245

  XII. THE RETURN TO PERSIA                                  284



 ARTABANUS AND THE GHOST                         _Frontispiece._

 MAP OF THE PERSIAN EMPIRE                                   xii

 PHERON DEFYING THE NILE                                      48

 MAP OF GREECE                                               101

 XERXES CROSSING THE HELLESPONT                              121


 CITADEL AT ATHENS                                           241

 RETURN OF XERXES TO PERSIA                                  297





B.C. 522-484

Persian magnificence.--The mother of Xerxes.--Cambyses.--Ambition and
selfishness of kings.--General influence exerted by great sovereigns
upon the community.--Labors of great
conquerors.--Cæsar.--Darius.--William the Conqueror.--Napoleon.--Heroes
and conquerors.--The main spring of their actions.--Cyrus.--Character
and career of Cambyses.--Wives of Cambyses.--He marries his
sister.--Death of Cambyses.--Smerdis the magian.--Cunning of
Smerdis.--His feeling of insecurity.--Smerdis suspected.--His imposture
discovered.--Death of Smerdis.--Succession of Darius.--Atossa's
sickness.--The Greek physician.--Atossa's promise.--Atossa's
conversation with Darius.--Success of her plans.--The expedition to
Greece.--Escape of the physician.--Atossa's four
sons.--Artobazanes.--Dispute about the succession.--Xerxes and
Artobazanes.--The arguments.--Influence of Atossa.--The Spartan
fugitive.--His views of the succession.--The decision.--Death of Darius.

The name of Xerxes is associated in the minds of men with the idea of
the highest attainable elevation of human magnificence and grandeur.
This monarch was the sovereign of the ancient Persian empire when it was
at the height of its prosperity and power. It is probable, however, that
his greatness and fame lose nothing by the manner in which his story
comes down to us through the Greek historians. The Greeks conquered
Xerxes, and, in relating his history, they magnify the wealth, the
power, and the resources of his empire, by way of exalting the greatness
and renown of their own exploits in subduing him.

The mother of Xerxes was Atossa, a daughter of Cyrus the Great, who was
the founder of the Persian empire. Cyrus was killed in Scythia, a wild
and barbarous region lying north of the Black and Caspian Seas. His son
Cambyses succeeded him.

A kingdom, or an empire, was regarded, in ancient days, much in the
light of an estate, which the sovereign held as a species of property,
and which he was to manage mainly with a view to the promotion of his
own personal aggrandizement and pleasure. A king or an emperor could
have more palaces, more money, and more wives than other men; and if he
was of an overbearing or ambitious spirit, he could march into his
neighbors' territories, and after gratifying his love of adventure with
various romantic exploits, and gaining great renown by his ferocious
impetuosity in battle, he could end his expedition, perhaps, by adding
his neighbors' palaces, and treasures, and wives to his own.

Divine Providence, however, the mysterious power that overrules all the
passions and impulses of men, and brings extended and general good out
of local and particular evil, has made the ambition and the selfishness
of princes the great means of preserving order and government among men.
These great ancient despots, for example, would not have been able to
collect their revenues, or enlist their armies, or procure supplies for
their campaigns, unless their dominions were under a regular and
complete system of social organization, such as should allow all the
industrial pursuits of commerce and of agriculture, throughout the mass
of the community, to go regularly on. Thus absolute monarchs, however
ambitious, and selfish, and domineering in their characters, have a
strong personal interest in the establishment of order and of justice
between man and man throughout all the regions which are under their
sway. In fact, the greater their ambition, their selfishness, and their
pride, the stronger will this interest be; for, just in proportion as
order, industry, and internal tranquillity prevail in a country, just in
that proportion can revenues be collected from it, and armies raised and

It is a mistake, therefore, to suppose of the great heroes, and
sovereigns, and conquerors that have appeared from time to time among
mankind, that the usual and ordinary result of their influence and
action has been that of disturbance and disorganization. It is true that
a vast amount of disturbance and disorganization has often followed from
the march of their armies, their sieges, their invasions, and the other
local and temporary acts of violence which they commit; but these are
the exceptions, not the rule. It must be that such things are
exceptions, since, in any extended and general view of the subject, a
much greater amount of social organization, industry, and peace is
necessary to raise and maintain an army, than that army can itself
destroy. The deeds of destruction which great conquerors perform attract
more attention and make a greater impression upon mankind than the
quiet, patient, and long-continued labors by which they perfect and
extend the general organization of the social state. But these labors,
though less noticed by men, have really employed the energies of great
sovereigns in a far greater degree than mankind have generally imagined.
Thus we should describe the work of Cæsar's life in a single word more
truly by saying that he _organized_ Europe, than that he conquered it.
His bridges, his roads, his systems of jurisprudence, his coinage, his
calendar, and other similar means and instruments of social arrangement,
and facilities for promoting the pursuits of industry and peace, mark,
far more properly, the real work which that great conqueror performed
among mankind, than his battles and his victories. Darius was, in the
same way, the organizer of Asia. William the Conqueror completed, or,
rather, advanced very far toward completing, the social organization of
England; and even in respect to Napoleon, the true and proper memorial
of his career is the successful working of the institutions, the
systems, and the codes which he perfected and introduced into the social
state, and not the brazen column, formed from captured cannon, which
stands in the Place Vendôme.

These considerations, obviously true, though not always borne in mind,
are, however, to be considered as making the characters of the great
sovereigns, in a moral point of view, neither the worse nor the better.
In all that they did, whether in arranging and systematizing the
functions of social life, or in ruthless deeds of conquest and
destruction, they were actuated, in a great measure, by selfish
ambition. They arranged and organized the social state in order to form
a more compact and solid pedestal for the foundation of their power.
They maintained peace and order among their people, just as a master
would suppress quarrels among his slaves, because peace among laborers
is essential to productive results. They fixed and defined legal
rights, and established courts to determine and enforce them; they
protected property; they counted and classified men; they opened roads;
they built bridges; they encouraged commerce; they hung robbers, and
exterminated pirates--all, that the collection of their revenues and the
enlistment of their armies might go on without hinderance or
restriction. Many of them, indeed, may have been animated, in some
degree, by a higher and nobler sentiment than this. Some may have felt a
sort of pride in the contemplation of a great, and prosperous, and
wealthy empire, analogous to that which a proprietor feels in surveying
a well-conditioned, successful, and productive estate. Others, like
Alfred, may have felt a sincere and honest interest in the welfare of
their fellow-men, and the promotion of human happiness may have been, in
a greater or less degree, the direct object of their aim. Still, it can
not be denied that a selfish and reckless ambition has been, in general,
the main spring of action with heroes and conquerors, which, while it
aimed only at personal aggrandizement, has been made to operate, through
the peculiar mechanism of the social state which the Divine wisdom has
contrived, as a means, in the main of preserving and extending peace
and order among mankind, and not of destroying them.

But to return to Atossa. Her father Cyrus, who laid the foundation of
the great Persian empire, was, for a hero and conqueror, tolerably
considerate and just, and he desired, probably, to promote the welfare
and happiness of his millions of subjects; but his son Cambyses,
Atossa's brother, having been brought up in expectation of succeeding to
vast wealth and power, and having been, as the sons of the wealthy and
the powerful often are in all ages of the world, wholly neglected by his
father during the early part of his life, and entirely unaccustomed to
control, became a wild, reckless, proud, selfish, and ungovernable young
man. His father was killed suddenly in battle, as has already been
stated, and Cambyses succeeded him. Cambyses's career was short,
desperate, and most tragical in its end.[A] In fact, he was one of the
most savage, reckless, and abominable monsters that have ever lived.

[Footnote A: His history in given in the first chapter of DARIUS THE

It was the custom in those days for the Persian monarchs to have many
wives, and, what is still more remarkable, whenever any monarch died,
his successor inherited his predecessor's family as well as his throne.
Cyrus had several children by his various wives. Cambyses and Smerdis
were the only sons, but there were daughters, among whom Atossa was the
most distinguished. The ladies of the court were accustomed to reside in
different palaces, or in different suites of apartments in the same
palace, so that they lived in a great measure isolated from each other.
When Cambyses came to the throne, and thus entered into possession of
his father's palaces, he saw and fell in love with one of his father's
daughters. He wished to make her one of his wives. He was accustomed to
the unrestricted indulgence of every appetite and passion, but he seems
to have had some slight misgivings in regard to such a step as this. He
consulted the Persian judges. They conferred upon the subject, and then
replied that they had searched among the laws of the realm, and though
they found no law allowing a man to marry his sister, they found many
which authorized a Persian king to do whatever he pleased.

Cambyses therefore added the princess to the number of his wives, and
not long afterward he married another of his father's daughters in the
same way. One of these princesses was Atossa.

Cambyses invaded Egypt, and in the course of his mad career in that
country he killed his brother Smerdis and one of his sisters, and at
length was killed himself. Atossa escaped the dangers of this stormy and
terrible reign, and returned safely to Susa after Cambyses's death.

Smerdis, the brother of Cambyses, would have been Cambyses's successor
if he had survived him; but he had been privately assassinated by
Cambyses's orders, though his death had been kept profoundly secret by
those who had perpetrated the deed. There was another Smerdis in Susa,
the Persian capital, who was a magian--that is, a sort of priest--in
whose hands, as regent, Cambyses had left the government while he was
absent on his campaigns. This magian Smerdis accordingly conceived the
plan of usurping the throne, as if he were Smerdis the prince, resorting
to a great many ingenious and cunning schemes to conceal his deception.
Among his other plans, one was to keep himself wholly sequestered from
public view, with a few favorites, such, especially, as had not
personally known Smerdis the prince. In the same manner he secluded from
each other and from himself all who had known Smerdis, in order to
prevent their conferring with one another, or communicating to each
other any suspicions which they might chance to entertain. Such
seclusion, so far as related to the ladies of the royal family, was not
unusual after the death of a king, and Smerdis did not deviate from the
ordinary custom, except to make the isolation and confinement of the
princesses and queens more rigorous and strict than common. By means of
this policy he was enabled to go on for some months without detection,
living all the while in the greatest luxury and splendor, but at the
same time in absolute seclusion, and in unceasing anxiety and fear.

One chief source of his solicitude was lest he should be detected by
means of his _ears_! Some years before, when he was in a comparatively
obscure position, he had in some way or other offended his sovereign,
and was punished by having his ears cut off. It was necessary,
therefore, to keep the marks of this mutilation carefully concealed by
means of his hair and his head-dress, and even with these precautions he
could never feel perfectly secure.

At last one of the nobles of the court, a sagacious and observing man,
suspected the imposture. He had no access to Smerdis himself, but his
daughter, whose name was Phædyma, was one of Smerdis's wives. The
nobleman was excluded from all direct intercourse with Smerdis, and even
with his daughter; but he contrived to send word to his daughter,
inquiring whether her husband was the true Smerdis or not. She replied
that she did not know, inasmuch as she had never seen any other Smerdis,
if, indeed, there had been another. The nobleman then attempted to
communicate with Atossa, but he found it impossible to do so. Atossa
had, of course, known her brother well, and was on that very account
very closely secluded by the magian. As a last resort, the nobleman sent
to his daughter a request that she would watch for an opportunity to
feel for her husband's ears while he was asleep. He admitted that this
would be a dangerous attempt, but his daughter, he said, ought to be
willing to make it, since, if her pretended husband were really an
impostor, she ought to take even a stronger interest than others in his
detection. Phædyma was at first afraid to undertake so dangerous a
commission; but she at length ventured to do so, and, by passing her
hand under his turban one night, while he was sleeping on his couch,
she found that the ears were gone.[B]

[Footnote B: For a more particular account of the transaction, and for
an engraving illustrating this scene, see the history of Darius.]

The consequence of this discovery was, that a conspiracy was formed to
dethrone and destroy the usurper. The plot was successful. Smerdis was
killed; his imprisoned queens were set free, and Darius was raised to
the throne in his stead.

Atossa now, by that strange principle of succession which has been
already alluded to, became the wife of Darius, and she figures
frequently and conspicuously in history during his long and splendid

Her name is brought into notice in one case in a remarkable manner, in
connection with an expedition which Darius sent on an exploring tour
into Greece and Italy. She was herself the means, in fact, of sending
the expedition. She was sick; and after suffering secretly and in
silence as long as possible--the nature of her complaint being such as
to make her unwilling to speak of it to others--she at length determined
to consult a Greek physician who had been brought to Persia as a
captive, and had acquired great celebrity at Susa by his medical science
and skill. The physician said that he would undertake her case on
condition that she would promise to grant him a certain request that he
would make. She wished to know what it was beforehand, but the physician
would not tell her. He said, however, that it was nothing that it would
be in any way derogatory to her honor to grant him.

On these conditions Atossa concluded to agree to the physician's
proposals. He made her take a solemn oath that, if he cured her of her
malady, she would do whatever he required of her, provided that it was
consistent with honor and propriety. He then took her case under his
charge, prescribed for her and attended her, and in due time she was
cured. The physician then told her that what he wished her to do for him
was to find some means to persuade Darius to send him home to his native

Atossa was faithful in fulfilling her promise. She took a private
opportunity, when she was alone with Darius, to propose that he should
engage in some plans of foreign conquest. She reminded him of the
vastness of the military power which was at his disposal, and of the
facility with which, by means of it, he might extend his dominions. She
extolled, too, his genius and energy, and endeavored to inspire in his
mind some ambitious desires to distinguish himself in the estimation of
mankind by bringing his capacities for the performance of great deeds
into action.

Darius listened to these suggestions of Atossa with interest and with
evident pleasure. He said that he had been forming some such plans
himself. He was going to build a bridge across the Hellespont or the
Bosporus, to unite Europe and Asia; and he was also going to make an
incursion into the country of the Scythians, the people by whom Cyrus,
his great predecessor, had been defeated and slain. It would be a great
glory for him, he said, to succeed in a conquest in which Cyrus had so
totally failed.

But these plans would not answer the purpose which Atossa had in view.
She urged her husband, therefore, to postpone his invasion of the
Scythians till some future time, and first conquer the Greeks, and annex
their territory to his dominions. The Scythians, she said, were savages,
and their country not worth the cost of conquering it, while Greece
would constitute a noble prize. She urged the invasion of Greece, too,
rather than Scythia, as a personal favor to herself, for she had been
wanting, she said, some slaves from Greece for a long time--some of the
women of Sparta, of Corinth, and of Athens, of whose graces and
accomplishments she had heard so much.

There was something gratifying to the military vanity of Darius in being
thus requested to make an incursion to another continent, and undertake
the conquest of the mightiest nation of the earth, for the purpose of
procuring accomplished waiting-maids to offer as a present to his queen.
He became restless and excited while listening to Atossa's proposals,
and to the arguments with which she enforced them, and it was obvious
that he was very strongly inclined to accede to her views. He finally
concluded to send a commission into Greece to explore the country, and
to bring back a report on their return; and as he decided to make the
Greek physician the guide of the expedition, Atossa gained her end.

A full account of this expedition, and of the various adventures which
the party met with on their voyage, is given in our history of Darius.
It may be proper to say here, however, that the physician fully
succeeded in his plans of making his escape. He pretended, at first, to
be unwilling to go, and he made only the most temporary arrangements in
respect to the conduct of his affairs while he should be gone, in order
to deceive the king in regard to his intentions of not returning. The
king, on his part, resorted to some stratagems to ascertain whether the
physician was sincere in his professions, but he did not succeed in
detecting the artifice, and so the party went away. The physician never

Atossa had four sons. Xerxes was the eldest of them. He was not,
however, the eldest of the sons of Darius, as there were other sons, the
children of another wife, whom Darius had married before he ascended the
throne. The oldest of these children was named Artobazanes. Artobazanes
seems to have been a prince of an amiable and virtuous character, and
not particularly ambitious and aspiring in his disposition, although, as
he was the eldest son of his father, he claimed to be his heir. Atossa
did not admit the validity of this claim, but maintained that the oldest
of _her_ children was entitled to the inheritance.

It became necessary to decide this question before Darius's death; for
Darius, in the prosecution of a war in which he was engaged, formed the
design of accompanying his army on an expedition into Greece, and,
before doing this, he was bound, according to the laws and usages of the
Persian realm, to regulate the succession.

There immediately arose an earnest dispute between the friends and
partisans of Artobazanes and Xerxes, each side urging very eagerly the
claims of its own candidate. The mother and the friends of Artobazanes
maintained that he was the oldest son, and, consequently, the heir.
Atossa, on the other hand, contended that Xerxes was the grandson of
Cyrus, and that he derived from that circumstance the highest possible
hereditary rights to the Persian throne.

This was in some respects true, for Cyrus had been the founder of the
empire and the legitimate monarch, while Darius had no hereditary
claims. He was originally a noble, of high rank, indeed, but not of the
royal line; and he had been designated as Cyrus's successor in a time of
revolution, because there was, at that time, no prince of the royal
family who could take the inheritance. Those, therefore, who were
disposed to insist on the claims of a legitimate hereditary succession,
might very plausibly claim that Darius's government had been a regency
rather than a reign; that Xerxes, being the oldest son of Atossa,
Cyrus's daughter, was the true representative of the royal line; and
that, although it might not be expedient to disturb the possession of
Darius during his lifetime, yet that, at his death, Xerxes was
unquestionably entitled to the throne.

There was obviously a great deal of truth and justice in this reasoning,
and yet it was a view of the subject not likely to be very agreeable to
Darius, since it seemed to deny the existence of any real and valid
title to the sovereignty in him. It assigned the crown, at his death,
not to his son as such, but to his predecessor's grandson; for though
Xerxes was both the son of Darius and the grandson of Cyrus, it was in
the latter capacity that he was regarded as entitled to the crown in the
argument referred to above. The doctrine was very gratifying to the
pride of Atossa, for it made Xerxes the successor to the crown as her
son and heir, and not as the son and heir of her husband. For this very
reason it was likely to be not very gratifying to Darius. He hesitated
very much in respect to adopting it. Atossa's ascendency over his mind,
and her influence generally in the Persian court, was almost
overwhelming, and yet Darius was very unwilling to seem, by giving to
the oldest grandson of Cyrus the precedence over his own eldest son, to
admit that he himself had no legitimate and proper title to the throne.

While things were in this state, a Greek, named Demaratus, arrived at
Susa. He was a dethroned prince from Sparta, and had fled from the
political storms of his own country to seek refuge in Darius's capital.
Demaratus found a way to reconcile Darius's pride as a sovereign with
his personal preferences as a husband and a father. He told the king
that, according to the principles of hereditary succession which were
adopted in Greece, Xerxes was his heir as well as Cyrus's, for he was
the oldest son who was born _after his accession_. A son, he said,
according to the Greek ideas on the subject, was entitled to inherit
only such rank as his father held when the son was born; and that,
consequently, none of his children who had been born before his
accession could have any claims to the Persian throne. Artobazanes, in a
word, was to be regarded, he said, only as the son of Darius the noble,
while Xerxes was the son of Darius the king.

In the end Darius adopted this view, and designated Xerxes as his
successor in case he should not return from his distant expedition. He
did not return. He did not even live to set out upon it. Perhaps the
question of the succession had not been absolutely and finally settled,
for it arose again and was discussed anew when the death of Darius
occurred. The manner in which it was finally disposed of will be
described in the next chapter.



B.C. 484

Xerxes assumes the crown.--His message to Artobazanes.--Question of the
succession again debated.--Advice of Atossa.--Decision of
Artabanus.--Unfinished wars of Darius.--Egypt and Greece.--Character of
the Egyptians.--Character of the Greeks.--Architecture.--Monuments of
Greece.--Egyptian architecture.--Form of Egypt.--Delta of the
Nile.--Fertility of Egypt.--No rain in Egypt.--Rising of the
Nile.--Preparations for the inundation.--Gradual rise of the
water.--Appearance of the country during an inundation.--The three
theories.--Objections to the first.--Second and third theories.--Reasons
against them.--Ideas of the common people in regard to the
inundation.--Story of King Pheron.--His punishment.--Sequel of the story
of King Pheron.--Nilometers.--Use of Nilometers.--Enormous structures of
Egypt.--Comparative antiquity of various objects.--Great age of the
Pyramids.--Egypt a mark for the conqueror.--Its relation to
Persia.--Xerxes resolves to subdue Egypt first.--The Jews.--The
Egyptians subdued.--Return to Susa.

The arrangements which Darius had made to fix and determine the
succession, before his death, did not entirely prevent the question from
arising again when his death occurred. Xerxes was on the spot at the
time, and at once assumed the royal functions. His brother was absent.
Xerxes sent a messenger to Artobazanes[C] informing him of their
father's death, and of his intention of assuming the crown. He said,
however, that if he did so, he should give his brother the second rank,
making him, in all respects, next to himself in office and honor. He
sent, moreover, a great many splendid presents to Artobazanes, to evince
the friendly regard which he felt for him, and to propitiate his favor.

[Footnote C: Plutarch, who gives an account of these occurrences, varies
the orthography of the name. We, however, retain the name as given by

Artobazanes sent back word to Xerxes that he thanked him for his
presents, and that he accepted them with pleasure. He said that he
considered himself, nevertheless, as justly entitled to the crown,
though he should, in the event of his accession, treat all his brothers,
and especially Xerxes, with the utmost consideration and respect.

Soon after these occurrences, Artobazanes came to Media, where Xerxes
was, and the question which of them should be the king was agitated anew
among the nobles of the court. In the end, a public hearing of the cause
was had before Artabanus, a brother of Darius, and, of course, an uncle
of the contending princes. The question seems to have been referred to
him, either because he held some public office which made it his duty to
consider and decide such a question, or else because he had been
specially commissioned to act as judge in this particular case. Xerxes
was at first quite unwilling to submit his claims to the decision of
such a tribunal. The crown was, as he maintained, rightfully his. He
thought that the public voice was generally in his favor. Then, besides,
he was already in possession of the throne, and by consenting to plead
his cause before his uncle, he seemed to be virtually abandoning all
this vantage ground, and trusting instead to the mere chance of
Artabanus's decision.

Atossa, however, recommended to him to accede to the plan of referring
the question to Artabanus. He would consider the subject, she said, with
fairness and impartiality, and decide it right. She had no doubt that he
would decide it in Xerxes's favor; "and if he does not," she added, "and
you lose your cause, you only become the second man in the kingdom
instead of the first, and the difference is not so very great, after

Atossa may have had some secret intimation how Artabanus would decide.

However this may be, Xerxes at length concluded to submit the question.
A solemn court was held, and the case was argued in the presence of all
the nobles and great officers of state. A throne was at hand to which
the successful competitor was to be conducted as soon as the decision
should be made. Artabanus heard the arguments, and decided in favor of
Xerxes. Artobazanes, his brother, acquiesced in the decision with the
utmost readiness and good humor. He was the first to bow before the king
in token of homage, and conducted him, himself, to the throne.

Xerxes kept his promise faithfully of making his brother the second in
his kingdom. He appointed him to a very high command in the army, and
Artobazanes, on his part, served the king with great zeal and fidelity,
until he was at last killed in battle, in the manner hereafter to be

As soon as Xerxes found himself established on his throne, he was called
upon to decide immediately a great question, namely, which of two
important wars in which his father had been engaged he should first
undertake to prosecute, the war in Egypt or the war in Greece.

By referring to the map, the reader will see that, as the Persian empire
extended westward to Asia Minor and to the coasts of the Mediterranean
Sea, the great countries which bordered upon it in this direction were,
on the north Greece, and on the south, Egypt; the one in Europe, and the
other in Africa. The Greeks and the Egyptians were both wealthy and
powerful, and the countries which they respectively inhabited were
fertile and beautiful beyond expression, and yet in all their essential
features and characteristics they were extremely dissimilar. Egypt was a
long and narrow inland valley. Greece reposed, as it were, in the bosom
of the sea, consisting, as it did, of an endless number of islands,
promontories, peninsulas, and winding coasts, laved on every side by
the blue waters of the Mediterranean. Egypt was a plain, diversified
only by the varieties of vegetation, and by the towns and villages, and
the enormous monumental structures which had been erected by man. Greece
was a picturesque and ever-changing scene of mountains and valleys; of
precipitous cliffs, winding beaches, rocky capes, and lofty headlands.
The character and genius of the inhabitants of these two countries took
their cast, in each case, from the physical conformations of the soil.
The Egyptians were a quiet, gentle, and harmless race of tillers of the
ground. They spent their lives in pumping water from the river, in the
patient, persevering toil of sowing smooth and mellow fields, or in
reaping the waving grain. The Greeks drove flocks and herds up and down
the declivities of the mountains, or hunted wild beasts in forests and
fastnesses. They constructed galleys for navigating the seas; they
worked the mines and manufactured metals. They built bridges, citadels,
temples, and towns, and sculptured statuary from marble blocks which
they chiseled from the strata of the mountains. It is surprising what a
difference is made in the genius and character of man by elevations,
here and there, of a few thousand feet in the country where his genius
and character are formed.

The architectural wonders of Egypt and of Greece were as diverse from
each other as the natural features of the soil, and in each case the
structures were in keeping and in harmony with the character of the
landscape which they respectively adorned. The harmony was, however,
that of contrast, and not of correspondence. In Greece, where the
landscape itself was grand and sublime, the architect aimed only at
beauty. To have aimed at magnitude and grandeur in human structures
among the mountains, the cliffs, the cataracts, and the resounding ocean
shores of Greece, would have been absurd. The Grecian artists were
deterred by their unerring instincts from the attempt. They accordingly
built beautiful temples, whose white and symmetrical colonnades adorned
the declivities, or crowned the summits of the hills. They sculptured
statues, to be placed on pedestals in groves and gardens; they
constructed fountains; they raised bridges and aqueducts on long ranges
of arches and piers; and the summits of ragged rocks crystallized, as it
were, under their hands into towers, battlements, and walls. In Egypt,
on the other hand, where the country itself was a level and unvarying
plain, the architecture took forms of prodigious magnitude, of lofty
elevation, and of vast extent. There were ranges of enormous columns,
colossal statues, towering obelisks, and pyramids rising like mountains
from the verdure of the plain. Thus, while nature gave to the country
its elements of beauty, man completed the landscape by adding to it the
grand and the sublime.

The shape and proportions of Egypt would be represented by a green
ribbon an inch wide and a yard long, lying upon the ground in a
serpentine form; and to complete the model, we might imagine a silver
filament passing along the center of the green to denote the Nile. The
real valley of verdure, however, is not of uniform breadth, like the
ribbon so representing it, but widens as it approaches the sea, as if
there had been originally a gulf or estuary there, which the sediment
from the river had filled.

In fact, the rich and fertile plain which the alluvial deposits of the
Nile have formed, has been protruded for some distance into the sea, and
the stream divides itself into three great branches about a hundred
miles from its mouth, two outermost of which, with the sea-coast in
front, inclose a vast triangle, which was called the Delta, from the
Greek letter _delta_, (Greek: D), which is of a triangular form. In
ascending the river beyond the Delta, the fertile plain, at first
twenty-five or thirty miles wide, grows gradually narrower, as the
ranges of barren hills and tracts of sandy deserts on either hand draw
nearer and nearer to the river. Thus the country consists of two long
lines of rich and fertile intervals, one on each side of the stream. In
the time of Xerxes the whole extent was densely populated, every little
elevation of the land being covered with a village or a town. The
inhabitants tilled the land, raising upon it vast stores of corn, much
of which was floated down the river to its mouth, and taken thence to
various countries of Europe and Asia, in merchant ships, over the
Mediterranean Sea. Caravans, too, sometimes came across the neighboring
deserts to obtain supplies of Egyptian corn. This was done by the sons
of Jacob when the crops failed them in the land of Canaan, as related in
the sacred Scriptures.

There were two great natural wonders in Egypt in ancient times as now:
first, it never rained there, or, at least, so seldom, that rain was
regarded as a marvelous phenomenon, interrupting the ordinary course of
nature, like an earthquake in England or America. The falling of drops
of water out of clouds in the sky was an occurrence so strange, so
unaccountable, that the whole population regarded it with astonishment
and awe. With the exception of these rare and wonder-exciting instances,
there was no rain, no snow, no hail, no clouds in the sky. The sun was
always shining, and the heavens were always serene. These meteorological
characteristics of the country, resulting, as they do, from permanent
natural causes, continue, of course, unchanged to the present day; and
the Arabs who live now along the banks of the river, keep their crops,
when harvested, in heaps in the open air, and require no roofs to their
huts except a light covering of sheaves to protect the inmates from the

The other natural wonder of Egypt was the annual rising of the Nile.
About midsummer, the peasantry who lived along the banks would find the
river gradually beginning to rise. The stream became more turbid, too,
as the bosom of the waters swelled. No cause for this mysterious
increase appeared, as the sky remained as blue and serene as before, and
the sun, then nearly vertical, continued to shine with even more than
its wonted splendor. The inhabitants however, felt no surprise, and
asked for no explanation of the phenomenon. It was the common course of
nature at that season. They had all witnessed it, year after year, from
childhood. They, of course, looked for it when the proper month came
round, and, though they would have been amazed if the annual flood had
failed, they thought nothing extraordinary of its coming.

When the swelling of the waters and the gradual filling of the channels
and low grounds in the neighborhood of the river warned the people that
the flood was at hand, they all engaged busily in the work of completing
their preparations. The harvests were all gathered from the fields, and
the vast stores of fruit and corn which they yielded were piled in
roofless granaries, built on every elevated spot of ground, where they
would be safe from the approaching inundation. The rise of the water was
very gradual and slow. Streams began to flow in all directions over the
land. Ponds and lakes, growing every day more and more extended, spread
mysteriously over the surface of the meadows; and all the time while
this deluge of water was rising to submerge the land, the air continued
dry, the sun was sultry, and the sky was without a cloud.

As the flood continued to rise, the proportion of land and water, and
the conformation of the irregular and temporary shores which separated
them, were changed continually, from day to day. The inhabitants
assembled in their villages, which were built on rising grounds, some
natural, others artificially formed. The waters rose more and more,
until only these crowded islands appeared above its surface--when, at
length, the valley presented to the view the spectacle of a vast expanse
of water, calm as a summer's sea, brilliant with the reflected rays of a
tropical sun, and canopied by a sky, which, displaying its spotless blue
by day and its countless stars at night, was always cloudless and

The inundation was at its height in October. After that period the
waters gradually subsided, leaving a slimy and very fertilizing deposit
all over the lands which they had covered. Though the inhabitants
themselves, who had been accustomed to this overflow from infancy, felt
no wonder or curiosity about its cause, the philosophers of the day, and
travelers from other countries who visited Egypt, made many attempts to
seek an explanation of the phenomenon. They had three theories on the
subject, which Herodotus mentions and discusses.

The first explanation was, that the rising of the river was occasioned
by the prevalence of northerly winds on the Mediterranean at that time
of the year, which drove back the waters at the mouth of the river, and
so caused the accumulation of the water in the upper parts of the
valley. Herodotus thought that this was not a satisfactory explanation;
for sometimes, as he said, these northerly winds did not blow, and yet
the rising of the river took place none the less when the appointed
season came. Besides, there were other rivers similarly situated in
respect to the influence of prevailing winds at sea in driving in the
waters at their mouths, which were, nevertheless, not subject to
inundations like the Nile.

The second theory was, that the Nile took its rise, not, like other
rivers, in inland lakes, or among inland mountains, but in some remote
and unknown ocean on the other side of the continent, which ocean the
advocates of this theory supposed might be subject to some great annual
ebb and flow; and from this it might result that at stated periods an
unusual tide of waters might be poured into the channel of the river.
This, however, could not be true, for the waters of the inundation were
fresh, not salt, which proved that they were not furnished by any ocean.

A third hypothesis was, that the rising of the water was occasioned by
the melting of the snows in summer on the mountains from which the
sources of the river came. Against this supposition Herodotus found more
numerous and more satisfactory reasons even than he had advanced against
the others. In the first place the river came from the south--a
direction in which the heat increased in intensity with every league, as
far as travelers had explored it; and beyond those limits, they supposed
that the burning sun made the country uninhabitable. It was preposterous
to suppose that there could be snow and ice there. Then, besides, the
Nile had been ascended to a great distance, and reports from the natives
had been brought down from regions still more remote, and no tidings had
ever been brought of ice and snow. It was unreasonable, therefore, to
suppose that the inundations could arise from such a cause.

These scientific theories, however, were discussed only among
philosophers and learned men. The common people had a much more simple
and satisfactory mode of disposing of the subject. They, in their
imaginations, invested the beneficent river with a sort of life and
personality, and when they saw its waters rising so gently but yet
surely, to overflow their whole land, leaving it, as they withdrew
again, endued with a new and exuberant fertility, they imagined it a
living and acting intelligence, that in the exercise of some mysterious
and inscrutable powers, the nature of which was to them unknown, and
impelled by a kind and friendly regard for the country and its
inhabitants, came annually, of its own accord, to spread over the land
the blessings of fertility and abundance. The mysterious stream being
viewed in this light, its wonderful powers awakened their veneration and
awe, and its boundless beneficence their gratitude.


Among the ancient Egyptian legends, there is one relating to a certain
King Pheron which strikingly illustrates this feeling. It seems that
during one of the inundations, while he was standing with his courtiers
and watching the flow of the water, the commotion in the stream was much
greater than usual on account of a strong wind which was blowing at
that time, and which greatly increased the violence of the whirlpools,
and the force and swell of the boiling eddies. There was given, in fact,
to the appearance of the river an expression of anger, and Pheron, who
was of a proud and haughty character, like most of the Egyptian kings,
threw his javelin into one of the wildest of the whirlpools, as a token
of his defiance of its rage. He was instantly struck blind!

The sequel of the story is curious, though it has no connection with the
personality of the Nile. Pheron remained blind for ten years. At the end
of that time it was announced to him, by some supernatural
communication, that the period of his punishment had expired, and that
his sight might be brought back to him by the employment of a certain
designated means of restoration, which was the bathing of his eyes by a
strictly virtuous woman. Pheron undertook compliance with the
requisition, without any idea that the finding of a virtuous woman would
be a difficult task. He first tried his own wife, but her bathing
produced no effect. He then tried, one after another, various ladies of
his court, and afterward others of different rank and station, selecting
those who were most distinguished for the excellence of their
characters. He was disappointed, however, in them all. The blindness
continued unchanged. At last, however, he found the wife of a peasant,
whose bathing produced the effect. The monarch's sight was suddenly
restored. The king rewarded the peasant woman, whose virtuous character
was established by this indisputable test, with the highest honors. The
others he collected together, and then shut them up in one of his towns.
When they were all thus safely imprisoned, he set the town on fire, and
burned them all up together.

To return to the Nile. Certain columns were erected in different parts
of the valley, on which cubits and the subdivisions of cubits were
marked and numbered, for the purpose of ascertaining precisely the rise
of the water. Such a column was called a Nilometer. There was one near
Memphis, which was at the upper point of the Delta, and others further
up the river. Such pillars continue to be used to mark the height of the
inundations to the present day.

The object of thus accurately ascertaining the rise of the water was not
mere curiosity, for there were certain important business operations
which depended upon the results. The fertility and productiveness of
the soil each year were determined almost wholly by the extent of the
inundation; and as the ability of the people to pay tribute depended
upon their crops, the Nilometer furnished the government with a
criterion by which they regulated the annual assessments of the taxes.
There were certain canals, too, made to convey the water to distant
tracts of land, which were opened or kept closed according as the water
rose to a higher or lower point. All these things were regulated by the
indications of the Nilometer.

Egypt was famed in the days of Xerxes for those enormous structures and
ruins of structures whose origin was then, as now, lost in a remote
antiquity. Herodotus found the Pyramids standing in his day, and
presenting the same spectacle of mysterious and solitary grandeur which
they exhibited to Napoleon. He speculated on their origin and their
history, just as the philosophers and travelers of our day do. In fact,
he knew less and could learn less about them than is known now. It helps
to impress our minds with an idea of the extreme antiquity of these and
the other architectural wonders of Egypt, to compare them with things
which are considered old in the Western world. The ancient and
venerable colleges and halls of Oxford and Cambridge are, many of them,
two or three hundred years old. There are remains of the old wall of the
city of London which has been standing seven hundred years. This is
considered a great antiquity. There are, however, Roman ruins in
Britain, and in various parts of Europe, more ancient still. They have
been standing eighteen hundred years! People look upon these with a
species of wonder and awe that they have withstood the destructive
influences of time so long. But as to the Pyramids, if we go back
_twenty-five hundred_ years, we find travelers visiting and describing
them then--monuments as ancient, as venerable, as mysterious and unknown
in their eyes, as they appear now in ours. We judge that a mountain is
very distant when, after traveling many miles toward it, it seems still
as distant as ever. Now, in tracing the history of the pyramids, the
obelisks, the gigantic statues, and the vast columnar ruins of the Nile,
we may go back twenty-five hundred years, without, apparently, making
any progress whatever toward reaching their origin.

Such was Egypt. Isolated as it was from the rest of the world, and full
of fertility and riches, it offered a marked and definite object to the
ambition of a conqueror. In fact, on account of the peculiar interest
which this long and narrow valley of verdure, with its wonderful
structures, the strange and anomalous course of nature which prevails in
it, and the extraordinary phases which human life, in consequence,
exhibits there, has always excited among mankind, heroes and conquerors
have generally considered it a peculiarly glorious field for their
exploits. Cyrus, the founder of the Persian monarchy, contemplated the
subjugation of it. He did not carry his designs into effect, but left
them for Cambyses his son. Darius held the country as a dependency
during his reign, though, near the close of his life, it revolted. This
revolt took place while he was preparing for his grand expedition
against Greece, and he was perplexed with the question which of the two
undertakings, the subjugation of the Egyptians or the invasion of
Greece, he should first engage in. In the midst of this uncertainty he
suddenly died, leaving both the wars themselves and the perplexity of
deciding between them as a part of the royal inheritance falling to his

Xerxes decided to prosecute the Egyptian campaign first, intending to
postpone the conquest of Greece till he had brought the valley of the
Nile once more under Persian sway. He deemed it dangerous to leave a
province of his father's empire in a state of successful rebellion,
while leading his armies off to new undertakings. Mardonius, who was the
commander-in-chief of the army, and the great general on whom Xerxes
mainly relied for the execution of his schemes, was very reluctant to
consent to this plan. He was impatient for the conquest of Greece. There
was little glory for him to acquire in merely suppressing a revolt, and
reconquering what had been already once subdued. He was eager to enter
upon a new field. Xerxes, however, overruled his wishes, and the armies
commenced their march for Egypt. They passed the land of Judea on their
way, where the captives who had returned from Babylon, and their
successors, were rebuilding the cities and reoccupying the country.
Xerxes confirmed them in the privileges which Cyrus and Darius had
granted them, and aided them in their work. He then went on toward the
Nile. The rebellion was easily put down. In less than a year from the
time of leaving Susa, he had reconquered the whole land of Egypt,
punished the leaders of the revolt, established his brother as viceroy
of the country, and returned in safety to Susa.

All this took place in the second year of his reign.



B.C. 481

Counselors of Xerxes.--Age and character of Mardonius.--The avenues to
renown.--Blood inherited and blood shed.--Character of Artabanus.--His
advice to Xerxes.--The Ionian rebellion.--First invasion of
Greece.--Xerxes convenes a public council.--His speech.--Xerxes recounts
the aggressions of the Athenians.--Xerxes proposes to build a bridge
over the Hellespont.--Excitement of Mardonius.--His speech.--Mardonius
expresses his contempt of the Greeks.--Predictions of Mardonius.--Pause
in the assembly.--Speech of Artabanus.--His apologies.--Artabanus
opposes the war.--Repulse of Datis.--Artabanus warns Xerxes of the
danger of the expedition.--Artabanus vindicates the character of the
Greeks.--Xerxes's displeasure.--His angry reply to Artabanus.--Xerxes's
anxiety.--He determines to abandon his project.--Xerxes sees a vision in
the night.--The spirit appears a second time to Xerxes.--Xerxes relates
his dreams to Artabanus.--Opinion of the latter.--Artabanus takes
Xerxes's place.--The spirit appears a third time.--Artabanus is
convinced.--The invasion decided upon.--Mardonius probably the ghost.

The two great counselors on whose judgment Xerxes mainly relied, so far
as he looked to any other judgment than his own in the formation of his
plans, were Artabanus, the uncle by whose decision the throne had been
awarded to him, and Mardonius, the commander-in-chief of his armies.
Xerxes himself was quite a young man, of a proud and lofty, yet generous
character, and full of self-confidence and hope. Mardonius was much
older, but he was a soldier by profession, and was eager to distinguish
himself in some great military campaign. It has always been unfortunate
for the peace and happiness of mankind, under all monarchical and
despotic governments, in every age of the world, that, through some
depraved and unaccountable perversion of public sentiment, those who are
not born to greatness have had no means of attaining to it except as
heroes in war. Many men have, indeed, by their mental powers or their
moral excellences, acquired an extended and lasting _posthumous_ fame;
but in respect to all immediate and exalted distinction and honor, it
will be found, on reviewing the history of the human race, that there
have generally been but two possible avenues to them: on the one hand,
high birth, and on the other, the performance of great deeds of carnage
and destruction. There must be, it seems, as the only valid claim to
renown, either blood inherited or blood shed. The glory of the latter is
second, indeed, to that of the former, but it is _only_ second. He who
has sacked a city stands very high in the estimation of his fellows. He
yields precedence only to him whose grandfather sacked one.

This state of things is now, it is true, rapidly undergoing a change.
The age of chivalry, of military murder and robbery, and of the glory of
great deeds of carnage and blood, is passing away, and that of peace, of
industry, and of achievements for promoting the comfort and happiness of
mankind is coming. The men who are now advancing to the notice of the
world are those who, through their commerce or their manufactures, feed
and clothe their fellow-men by millions, or, by opening new channels or
new means for international intercourse, civilize savages, and people
deserts; while the glory of killing and destroying is less and less
regarded, and more and more readily forgotten.

In the days of Xerxes, however, there was no road to honor but by war,
and Mardonius found that his only hope of rising to distinction was by
conducting a vast torrent of military devastation over some portion of
the globe; and the fairer, the richer, the happier the scene which he
was thus to inundate and overwhelm, the greater would be the glory. He
was very much disposed, therefore, to urge on the invasion of Greece by
every means in his power.

Artabanus, on the other hand, the uncle of Xerxes, was a man advanced in
years, and of a calm and cautious disposition. He was better aware than
younger men of the vicissitudes and hazards of war, and was much more
inclined to restrain than to urge on the youthful ambition of his
nephew. Xerxes had been able to present some show of reason for his
campaign in Egypt, by calling the resistance which that country offered
to his power a rebellion. There was, however, no such reason in the case
of Greece. There had been two wars between Persia and the Athenians
already, it is true. In the first, the Athenians had aided their
countrymen in Asia Minor in a fruitless attempt to recover their
independence. This the Persian government considered as aiding and
abetting a rebellion. In the second, the Persians under Datis, one of
Darius's generals, had undertaken a grand invasion of Greece, and, after
landing in the neighborhood of Athens, were beaten, with immense
slaughter, at the great battle of Marathon, near that city. The former
of these wars is known in history as the Ionian rebellion; the latter as
the first Persian invasion of Greece. They had both occurred during the
reign of Darius, and the invasion under Datis had taken place not many
years before the accession of Xerxes, so that a great number of the
officers who had served in that campaign were still remaining in the
court and army of Xerxes at Susa. These wars had, however, both been
terminated, and Artabanus was very little inclined to have the contests

Xerxes, however, was bent upon making one more attempt to conquer
Greece, and when the time arrived for commencing his preparations, he
called a grand council of the generals, the nobles, and the potentates
of the realm, to lay his plans before them. The historian who narrated
these proceedings recorded the debate that ensued in the following

Xerxes himself first addressed the assembly, to announce and explain his

"The enterprise, my friends," said he, "in which I propose now to
engage, and in which I am about to ask your co-operation, is no new
scheme of my own devising. What I design to do is, on the other hand,
only the carrying forward of the grand course of measures marked out by
my predecessors, and pursued by them with steadiness and energy, so long
as the power remained in their hands. That power has now descended to
me, and with it has devolved the responsibility of finishing the work
which they so successfully began.

"It is the manifest destiny of Persia to rule the world. From the time
that Cyrus first commenced the work of conquest by subduing Media, to
the present day, the extent of our empire has been continually widening,
until now it covers all of Asia and Africa, with the exception of the
remote and barbarous tribes, that, like the wild beasts which share
their forests with them, are not worth the trouble of subduing. These
vast conquests have been made by the courage, the energy, and the
military power of Cyrus, Darius, and Cambyses, my renowned
predecessors. They, on their part, have subdued Asia and Africa; Europe
remains. It devolves on me to finish what they have begun. Had my father
lived, he would, himself, have completed the work. He had already made
great preparations for the undertaking; but he died, leaving the task to
me, and it is plain that I can not hesitate to undertake it without a
manifest dereliction of duty.

"You all remember the unprovoked and wanton aggressions which the
Athenians committed against us in the time of the Ionian rebellion,
taking part against us with rebels and enemies. They crossed the Ægean
Sea on that occasion, invaded our territories, and at last captured and
burned the city of Sardis, the principal capital of our Western empire.
I will never rest until I have had my revenge by burning Athens. Many of
you, too, who are here present, remember the fate of the expedition
under Datis. Those of you who were attached to that expedition will have
no need that I should urge you to seek revenge for your own wrongs. I am
sure that you will all second my undertaking with the utmost fidelity
and zeal.

"My plan for gaining access to the Grecian territories is not, as
before, to convey the troops by a fleet of galleys over the Ægean Sea,
but to build a bridge across the Hellespont, and march the army to
Greece by land. This course, which I am well convinced is practicable,
will be more safe than the other, and the bridging of the Hellespont
will be of itself a glorious deed. The Greeks will be utterly unable to
resist the enormous force which we shall be able to pour upon them. We
can not but conquer; and inasmuch as beyond the Greek territories there
is, as I am informed, no other power at all able to cope with us, we
shall easily extend our empire on every side to the sea, and thus the
Persian dominion will cover the whole habitable world.

"I am sure that I can rely on your cordial and faithful co-operation in
these plans, and that each one of you will bring me, from his own
province or territories, as large a quota of men, and of supplies for
the war, as is in his power. They who contribute thus most liberally I
shall consider as entitled to the highest honors and rewards."

Such was, in substance, the address of Xerxes to his council. He
concluded by saying that it was not his wish to act in the affair in an
arbitrary or absolute manner, and he invited all present to express,
with perfect freedom, any opinions or views which they entertained in
respect to the enterprise.

While Xerxes had been speaking, the soul of Mardonius had been on fire
with excitement and enthusiasm, and every word which the king had
uttered only fanned the flame. He rose immediately when the king gave
permission to the counselors to speak, and earnestly seconded the
monarch's proposals in the following words:

"For my part, sire, I can not refrain from expressing my high admiration
of the lofty spirit and purpose on your part, which leads you to propose
to us an enterprise so worthy of your illustrious station and exalted
personal renown. Your position and power at the present time are higher
than those ever attained by any human sovereign that has ever lived; and
it is easy to foresee that there is a career of glory before you which
no future monarch can ever surpass. You are about to complete the
conquest of the world! That exploit can, of course, never be exceeded.
We all admire the proud spirit on your part which will not submit tamely
to the aggressions and insults which we have received from the Greeks.
We have conquered the people of India, of Egypt, of Ethiopia, and of
Assyria, and that, too, without having previously suffered any injury
from them, but solely from a noble love of dominion; and shall we tamely
stop in our career when we see nations opposed to us from whom we have
received so many insults, and endured so many wrongs? Every
consideration of honor and manliness forbids it.

"We have nothing to fear in respect to the success of the enterprise in
which you invite us to engage. I know the Greeks, and I know that they
can not stand against our arms. I have encountered them many times and
in various ways. I met them in the provinces of Asia Minor, and you all
know the result. I met them during the reign of Darius your father, in
Macedon and Thrace--or, rather, sought to meet them; for, though I
marched through the country, the enemy always avoided me. They could not
be found. They have a great name, it is true; but, in fact, all their
plans and arrangements are governed by imbecility and folly. They are
not ever united among themselves. As they speak one common language, any
ordinary prudence and sagacity would lead them to combine together, and
make common cause against the nations that surround them. Instead of
this, they are divided into a multitude of petty states and kingdoms,
and all their resources and power are exhausted in fruitless contentions
with each other. I am convinced that, once across the Hellespont, we can
march to Athens without finding any enemy to oppose our progress; or, if
we should encounter any resisting force, it will be so small and
insignificant as to be instantly overwhelmed."

In one point Mardonius was nearly right in his predictions, since it
proved subsequently, as will hereafter be seen, that when the Persian
army reached the pass of Thermopylæ, which was the great avenue of
entrance, on the north, into the territories of the Greeks, they found
only three hundred men ready there to oppose their passage!

When Mardonius had concluded his speech, he sat down, and quite a solemn
pause ensued. The nobles and chieftains generally were less ready than
he to encounter the hazards and uncertainties of so distant a campaign.
Xerxes would acquire, by the success of the enterprise, a great
accession to his wealth and to his dominion, and Mardonius, too, might
expect to reap very rich rewards; but what were they themselves to
gain? They did not dare, however, to seem to oppose the wishes of the
king, and, notwithstanding the invitation which he had given them to
speak, they remained silent, not knowing, in fact, exactly what to say.

All this time Artabanus, the venerable uncle of Xerxes, sat silent like
the rest, hesitating whether his years, his rank, and the relation which
he sustained to the young monarch would justify his interposing, and
make it prudent and safe for him to attempt to warn his nephew of the
consequences which he would hazard by indulging his dangerous ambition.
At length he determined to speak.

"I hope," said he, addressing the king, "that it will not displease you
to have other views presented in addition to those which have already
been expressed. It is better that all opinions should be heard; the just
and the true will then appear the more just and true by comparison with
others. It seems to me that the enterprise which you contemplate is full
of danger, and should be well considered before it is undertaken. When
Darius, your father, conceived of the plan of his invasion of the
country of the Scythians beyond the Danube, I counseled him against the
attempt. The benefits to be secured by such an undertaking seemed to me
wholly insufficient to compensate for the expense, the difficulties, and
the dangers of it. My counsels were, however, overruled. Your father
proceeded on the enterprise. He crossed the Bosporus, traversed Thrace,
and then crossed the Danube; but, after a long and weary contest with
the hordes of savages which he found in those trackless wilds, he was
forced to abandon the undertaking, and return, with the loss of half his
army. The plan which you propose seems to me to be liable to the same
dangers, and I fear very much that it will lead to the same results.

"The Greeks have the name of being a valiant and formidable foe. It may
prove in the end that they are so. They certainly repulsed Datis and all
his forces, vast as they were, and compelled them to retire with an
enormous loss. Your invasion, I grant, will be more formidable than his.
You will throw a bridge across the Hellespont, so as to take your troops
round through the northern parts of Europe into Greece, and you will
also, at the same time, have a powerful fleet in the Ægean Sea. But it
must be remembered that the naval armaments of the Greeks in all those
waters are very formidable. They may attack and destroy your fleet.
Suppose that they should do so, and that then, proceeding to the
northward in triumph, they should enter the Hellespont and destroy your
bridge? Your retreat would be cut off, and, in case of a reverse of
fortune, your army would be exposed to total ruin.

"Your father, in fact, very narrowly escaped precisely this fate. The
Scythians came to destroy his bridge across the Danube while his forces
were still beyond the river, and, had it not been for the very
extraordinary fidelity and zeal of Histiæus, who had been left to guard
the post, they would have succeeded in doing it. It is frightful to
think that the whole Persian army, with the sovereign of the empire at
their head, were placed in a position where their being saved from
overwhelming and total destruction depended solely on the fidelity and
firmness of a single man! Should you place your forces and your own
person in the same danger, can you safely calculate upon the same
fortunate escape?

"Even the very vastness of your force may be the means of insuring and
accelerating its destruction, since whatever rises to extraordinary
elevation and greatness is always exposed to dangers correspondingly
extraordinary and great. Thus tall trees and lofty towers seem always
specially to invite the thunderbolts of Heaven.

"Mardonius charges the Greeks with a want of sagacity, efficiency, and
valor, and speaks contemptuously of them, as soldiers, in every respect.
I do not think that such imputations are just to the people against whom
they are directed, or honorable to him who makes them. To disparage the
absent, especially an absent enemy, is not magnanimous or wise; and I
very much fear that it will be found in the end that the conduct of the
Greeks will evince very different military qualities from those which
Mardonius has assigned them. They are represented by common fame as
sagacious, hardy, efficient, and brave, and it may prove that these
representations are true.

"My counsel therefore is, that you dismiss this assembly, and take
further time to consider this subject before coming to a final decision.
Perhaps, on more mature reflection, you will conclude to abandon the
project altogether. If you should not conclude to abandon it, but should
decide, on the other hand, that it must be prosecuted, let me entreat
you not to go yourself in company with the expedition. Let Mardonius
take the charge and the responsibility. If he does so, I predict that he
will leave the dead bodies of the soldiers that you intrust to him, to
be devoured by dogs on the plains of Athens or Lacedæmon."

Xerxes was exceedingly displeased at hearing such a speech as this from
his uncle, and he made a very angry reply. He accused Artabanus of
meanness of spirit, and of a cowardice disgraceful to his rank and
station, in thus advocating a tame submission to the arrogant
pretensions of the Greeks. Were it not, he said, for the respect which
he felt for Artabanus, as his father's brother, he would punish him
severely for his presumption in thus basely opposing his sovereign's
plans. "As it is," continued he, "I will carry my plans into effect, but
you shall not have the honor of accompanying me. You shall remain at
Susa with the women and children of the palace, and spend your time in
the effeminate and ignoble pleasures suited to a spirit so mean. As for
myself, I must and will carry my designs into execution. I could not, in
fact, long avoid a contest with the Greeks, even if I were to adopt the
cowardly and degrading policy which you recommend; for I am confident
that they will very soon invade my dominions, if I do not anticipate
them by invading theirs."

So saying, Xerxes dismissed the assembly.

His mind, however, was not at ease. Though he had so indignantly
rejected the counsel which Artabanus had offered him, yet the impressive
words in which it had been uttered, and the arguments with which it had
been enforced, weighed upon his spirit, and oppressed and dejected him.
The longer he considered the subject, the more serious his doubts and
fears became, until at length, as the night approached, he became
convinced that Artabanus was right, and that he himself was wrong. His
mind found no rest until he came to the determination to abandon the
project after all. He resolved to make this change in his resolution
known to Artabanus and his nobles in the morning, and to countermand the
orders which he had given for the assembling of the troops. Having by
this decision restored something like repose to his agitated mind, he
laid himself down upon his couch and went to sleep.

In the night he saw a vision. It seemed to him that a resplendent and
beautiful form appeared before him, and after regarding him a moment
with an earnest look, addressed him as follows:

"And do you really intend to abandon your deliberate design of leading
an array into Greece, after having formally announced it to the realm
and issued your orders? Such fickleness is absurd, and will greatly
dishonor you. Resume your plan, and go on boldly and perseveringly to
the execution of it."

So saying, the vision disappeared.

When Xerxes awoke in the morning, and the remembrance of the events of
the preceding day returned, mingling itself with the new impressions
which had been made by the dream, he was again agitated and perplexed.
As, however, the various influences which pressed upon him settled to
their final equilibrium, the fears produced by Artabanus's substantial
arguments and warnings on the preceding day proved to be of greater
weight than the empty appeal to his pride which had been made by the
phantom of the night. He resolved to persist in the abandonment of his
scheme. He called his council, accordingly, together again, and told
them that, on more mature reflection, he had become convinced that his
uncle was right and that he himself had been wrong. The project,
therefore, was for the present suspended, and the orders for the
assembling of the forces were revoked. The announcement was received by
the members of the council with the most tumultuous joy.

That night Xerxes had another dream. The same spirit appeared to him
again, his countenance, however, bearing now, instead of the friendly
look of the preceding night, a new and stern expression of displeasure.
Pointing menacingly at the frightened monarch with his finger, he
exclaimed, "You have rejected my advice; you have abandoned your plan;
and now I declare to you that, unless you immediately resume your
enterprise and carry it forward to the end, short as has been the time
since you were raised to your present elevation, a still shorter period
shall elapse before your downfall and destruction."

The spirit then disappeared as suddenly as it came, leaving Xerxes to
awake in an agony of terror.

As soon as it was day, Xerxes sent for Artabanus, and related to him his
dreams. "I was willing," said he, "after hearing what you said, and
maturely considering the subject, to give up my plan; but these dreams,
I can not but think, are intimations from Heaven that I ought to

Artabanus attempted to combat this idea by representing to Xerxes that
dreams were not to be regarded as indications of the will of Heaven, but
only as a vague and disordered reproduction of the waking thoughts,
while the regular action of the reason and the judgment by which they
were ordinarily controlled was suspended or disturbed by the influence
of slumber. Xerxes maintained, on the other hand, that, though this view
of the case might explain his first vision, the solemn repetition of the
warning proved that it was supernatural and divine. He proposed that, to
put the reality of the apparition still further to the test, Artabanus
should take his place on the royal couch the next night, to see if the
specter would not appear to him. "You shall clothe yourself," said he,
"in my robes, put the crown upon your head, and take your seat upon the
throne. After that, you shall retire to my apartment, lie down upon the
couch, and go to sleep. If the vision is supernatural, it will
undoubtedly appear to you. If it does not so appear, I will admit that
it was nothing but a dream."

Artabanus made some objection, at first, to the details of the
arrangement which Xerxes proposed, as he did not see, he said, of what
advantage it could be for him to assume the guise and habiliments of the
king. If the vision was divine, it could not be deceived by such
artifices as those. Xerxes, however, insisted on his proposition, and
Artabanus yielded. He assumed for an hour the dress and the station of
the king, and then retired to the king's apartment, and laid himself
down upon the couch under the royal pavilion. As he had no faith in the
reality of the vision, his mind was quiet and composed, and he soon fell

At midnight, Xerxes, who was lying in an adjoining apartment, was
suddenly aroused by a loud and piercing cry from the room where
Artabanus was sleeping, and in a moment afterward Artabanus himself
rushed in, perfectly wild with terror. He had seen the vision. It had
appeared before him with a countenance and gestures expressive of great
displeasure, and after loading him with reproaches for having attempted
to keep Xerxes back from his proposed expedition into Greece, it
attempted to bore out his eyes with a red-hot iron with which it was
armed. Artabanus had barely succeeded in escaping by leaping from his
couch and rushing precipitately out of the room.[D]

[Footnote D: See Frontispiece.]

Artabanus said that he was now convinced and satisfied. It was plainly
the divine will that Xerxes should undertake his projected invasion, and
he would himself, thenceforth, aid the enterprise by every means in his
power. The council was, accordingly, once more convened. The story of
the three apparitions was related to them, and the final decision
announced that the armies were to be assembled for the march without any
further delay.

       *       *       *       *       *

It is proper here to repeat, once for all in this volume, a remark which
has elsewhere often been made in the various works of this series, that
in studying ancient history at the present day, it is less important now
to know, in regard to transactions so remote, what the facts actually
were which really occurred, than it is to know the story respecting
them, which, for the last two thousand years, has been in circulation
among mankind. It is now, for example, of very little consequence
whether there ever was or never was such a personage as Hercules, but it
is essential that every educated man should know the story which
ancient writers tell in relating his doings. In this view of the case,
our object, in this volume, is simply to give the history of Xerxes just
as it stands, without stopping to separate the false from the true. In
relating the occurrences, therefore, which have been described in this
chapter, we simply give the alleged facts to our readers precisely as
the ancient historians give them to us, leaving each reader to decide
for himself how far he will believe the narrative. In respect to this
particular story, we will add, that some people think that Mardonius was
really the ghost by whose appearance Artabanus and Xerxes were so
dreadfully frightened.



B.C. 481

Orders to the provinces.--Mode of raising money.--Modern mode of
securing supplies of arms and money.--Xerxes's preparations.--Four years
allotted to them.--Arms.--Provisions.--Building of ships.--Persian
possessions on the north of the Ægean Sea.--Promontory of Mount
Athos.--Dangerous navigation.--Plan of Xerxes for the march of his
expedition.--Former shipwreck of Mardonius.--Terrible gale.--Destruction
of Mardonius's fleet at Mount Athos.--Plan of a canal.--The Greeks do
not interfere.--Plans of the engineers.--Prosecution of the work.--The
Strymon bridged.--Granaries and store-houses.--Xerxes leaves Susa, and
begins his march.--The Meander.--Celænæ.--Pythius.--The wealth of
Pythius.--His interview with Xerxes.--The amount of Pythius's
wealth.--His offer to Xerxes.--Gratification of Xerxes.--His reply to
Pythius's offer.--Real character of Pythius.--The entertainment of
silver and gold.--Xerxes's gratitude put to the test.--He murders
Pythius's son.--Various objects of interest observed by the army.--The
plane-tree.--Artificial honey.--Salt lake.--Gold and silver
mines.--Xerxes summons the Greeks to surrender.--They indignantly

As soon as the invasion of Greece was finally decided upon, the orders
were transmitted to all the provinces of the empire, requiring the
various authorities and powers to make the necessary preparations. There
were men to be levied, arms to be manufactured, ships to be built, and
stores of food to be provided. The expenditures, too, of so vast an
armament as Xerxes was intending to organize, would require a large
supply of money. For all these things Xerxes relied on the revenues and
the contributions of the provinces, and orders, very full and very
imperative, were transmitted, accordingly, to all the governors and
satraps of Asia, and especially to those who ruled over the countries
which lay near the western confines of the empire, and consequently near
the Greek frontiers.

In modern times it is the practice of powerful nations to accumulate
arms and munitions of war on storage in arsenals and naval depôts, so
that the necessary supplies for very extended operations, whether of
attack or defense, can be procured in a very short period of time. In
respect to funds, too, modern nations have a great advantage over those
of former days, in case of any sudden emergency arising to call for
great and unusual expenditures. In consequence of the vast accumulation
of capital in the hands of private individuals, and the confidence which
is felt in the mercantile honor and good faith of most established
governments at the present day, these governments can procure indefinite
supplies of gold and silver at any time, by promising to pay an annual
interest in lieu of the principal borrowed. It is true that, in these
cases, a stipulation is made, by which the government may, at a certain
specified period, pay back the principal, and so extinguish the annuity;
but in respect to a vast portion of the amount so borrowed, it is not
expected that this repayment will ever be made. The creditors, in fact,
do not desire that it should be, as owners of property always prefer a
safe annual income from it to the custody of the principal; and thus
governments in good credit have sometimes induced their creditors to
abate the rate of interest which they were receiving, by threatening
otherwise to pay the debt in full.

These inventions, however, by which a government in one generation may
enjoy the pleasure and reap the glory of waging war, and throw the
burden of the expense on another, were not known in ancient times.
Xerxes did not understand the art of funding a national debt, and there
would, besides, have probably been very little confidence in Persian
stocks, if any had been issued. He had to raise all his funds by actual
taxation, and to have his arms, and his ships and chariots of war,
manufactured express. The food, too, to sustain the immense army which
he was to raise, was all to be produced, and store-houses were to be
built for the accumulation and custody of it. All this, as might
naturally be expected, would require time; and the vastness of the scale
on which these immense preparations were made is evinced by the fact
that _four years_ were the time allotted for completing them. This
period includes, however, a considerable time before the great debate on
the subject described in the last chapter.

The chief scene of activity, during all this time, was the tract of
country in the western part of Asia Minor, and along the shores of the
Ægean Sea. Taxes and contributions were raised from all parts of the
empire, but the actual material of war was furnished mainly from those
provinces which were nearest to the future scene of it. Each district
provided such things as it naturally and most easily produced. One
contributed horses, another arms and ammunition, another ships, and
another provisions. The ships which were built were of various forms and
modes of construction, according to the purposes which they were
respectively intended to serve. Some were strictly ships of war,
intended for actual combat; others were transports, their destination
being simply the conveyance of troops or of military stores. There were
also a large number of vessels, which were built on a peculiar model,
prescribed by the engineers, being very long and straight-sided, and
smooth and flat upon their decks. These were intended for the bridge
across the Hellespont. They were made long, so that, when placed side by
side across the stream, a greater breadth might be given to the platform
of the bridge. All these things were very deliberately and carefully

Although it was generally on the Asiatic side of the Ægean Sea that
these vast works of preparation were going on, and the crossing of the
Hellespont was to be the first great movement of the Persian army, the
reader must not suppose that, even at this time, the European shores
were wholly in the hands of the Greeks. The Persians had, long before,
conquered Thrace and a part of Macedon; and thus the northern shores of
the Ægean Sea, and many of the islands, were already in Xerxes's hands.
The Greek dominions lay further south, and Xerxes did not anticipate any
opposition from the enemy, until his army, after crossing the strait,
should have advanced to the neighborhood of Athens. In fact, all the
northern country through which his route would lie was already in his
hands, and in passing through it he anticipated no difficulties except
such as should arise from the elements themselves, and the physical
obstacles of the way. The Hellespont itself was, of course, one
principal point of danger. The difficulty here was to be surmounted by
the bridge of boats. There was, however, another point, which was, in
some respects, still more formidable: it was the promontory of Mount

By looking at the map of Greece, placed at the commencement of the next
chapter, the reader will see that there are two or three singular
promontories jutting out from the main land in the northwestern part of
the Ægean Sea. The most northerly and the largest of these was formed by
an immense mountainous mass rising out of the water, and connected by a
narrow isthmus with the main land. The highest summit of this rocky pile
was called Mount Athos in ancient times, and is so marked upon the map.
In modern days it is called Monte Santo, or Holy Mountain, being covered
with monasteries, and convents, and other ecclesiastical establishments
built in the Middle Ages.

Mount Athos is very celebrated in ancient history. It extended along the
promontory for many miles, and terminated abruptly in lofty cliffs and
precipices toward the sea, where it was so high that its shadow, as was
said, was thrown, at sunset, across the water to the island of Lemnos, a
distance of twenty leagues. It was a frightful specter in the eyes of
the ancient navigators, when, as they came coasting along from the north
in their frail galleys, on their voyages to Greece and Italy, they saw
it frowning defiance to them as they came, with threatening clouds
hanging upon its summit, and the surges and surf of the Ægean
perpetually thundering upon its base below. To make this stormy
promontory the more terrible, it was believed to be the haunt of
innumerable uncouth and misshapen monsters of the sea, that lived by
devouring the hapless seamen who were thrown upon the rocks from their
wrecked vessels by the merciless tumult of the waves.

The plan which Xerxes had formed for the advance of his expedition was,
that the army which was to cross the Hellespont by the bridge should
advance thence through Macedonia and Thessaly, by land, attended by a
squadron of ships, transports, and galleys, which was to accompany the
expedition along the coast by sea. The _men_ could be marched more
conveniently to their place of destination by land. The stores, on the
other hand, the arms, the supplies, and the baggage of every
description, could be transported more easily by sea. Mardonius was
somewhat solicitous in respect to the safety of the great squadron which
would be required for this latter service, in doubling the promontory of
Mount Athos.

In fact, he had special and personal reason for his solicitude, for he
had himself, some years before, met with a terrible disaster at this
very spot. It was during the reign of Darius that this disaster
occurred. On one of the expeditions which Darius had intrusted to his
charge, he was conducting a very large fleet along the coast, when a
sudden storm arose just as he was approaching this terrible promontory.

He was on the northern side of the promontory when the storm came on,
and as the wind was from the north, it blew directly upon the shore. For
the fleet to make its escape from the impending danger, it seemed
necessary, therefore, to turn the course of the ships back against the
wind; but this, on account of the sudden and terrific violence of the
gale, it was impossible to do. The sails, when they attempted to use
them, were blown away by the howling gusts, and the oars were broken to
pieces by the tremendous dashing of the sea. It soon appeared that the
only hope of escape for the squadron was to press on in the desperate
attempt to double the promontory, and thus gain, if possible, the
sheltered water under its lee. The galleys, accordingly, went on, the
pilots and the seamen exerting their utmost to keep them away from the

All their efforts, however, to do this, were vain. The merciless gales
drove the vessels, one after another, upon the rocks, and dashed them to
pieces, while the raging sea wrenched the wretched mariners from the
wrecks to which they attempted to cling, and tossed them out into the
boiling whirlpools around, to the monsters that were ready there to
devour them, as if she were herself some ferocious monster, feeding her
offspring with their proper prey. A few, it is true, of the hapless
wretches succeeded in extricating themselves from the surf, by crawling
up upon the rocks, through the tangled sea-weed, until they were above
the reach of the surges; but when they had done so, they found
themselves hopelessly imprisoned between the impending precipices which
frowned above them and the frantic billows which were raging and roaring
below. They gained, of course, by their apparent escape, only a brief
prolongation of suffering, for they all soon miserably perished from
exhaustion, exposure, and cold.

Mardonius had no desire to encounter this danger again. Now the
promontory of Mount Athos, though high and rocky itself, was connected
with the main land by an isthmus level and low, and not very broad.
Xerxes determined on cutting a canal through this isthmus, so as to take
his fleet of galleys across the neck, and thus avoid the stormy
navigation of the outward passage. Such a canal would be of service not
merely for the passage of the great fleet, but for the constant
communication which it would be necessary for Xerxes to maintain with
his own dominions during the whole period of the invasion.

It might have been expected that the Greeks would have interfered to
prevent the execution of such a work as this; but it seems that they did
not, and yet there was a considerable Greek population in that vicinity.
The promontory of Athos itself was quite extensive, being about thirty
miles long and four or five wide, and it had several towns upon it. The
canal which Xerxes was to cut across the neck of this peninsula was to
be wide enough for two triremes to pass each other. Triremes were
galleys propelled by three banks of oars, and were vessels of the
largest class ordinarily employed; and as the oars by which they were
impelled required almost as great a breadth of water as the vessels
themselves, the canal was, consequently, to be very wide.

The engineers, accordingly, laid out the ground, and, marking the
boundaries by stakes and lines, as guides to the workmen, the excavation
was commenced. Immense numbers of men were set at work, arranged
regularly in gangs, according to the various nations which furnished
them. As the excavation gradually proceeded, and the trench began to
grow deep, they placed ladders against the sides, and stationed a series
of men upon them; then the earth dug from the bottom was hauled up from
one to another, in a sort of basket or hod, until it reached the top,
where it was taken by other men and conveyed away.

The work was very much interrupted and impeded, in many parts of the
line, by the continual caving in of the banks, on account of the workmen
attempting to dig perpendicularly down. In one section--the one which
had been assigned to the Phoenicians--this difficulty did not occur; for
the Phoenicians, more considerate than the rest, had taken the
precaution to make the breadth of their part of the trench twice as
great at the top as it was below. By this means the banks on each side
were formed to a gradual slope, and consequently stood firm. The canal
was at length completed, and the water was let in.

North of the promontory of Mount Athos the reader will find upon the map
the River Strymon, flowing south, not far from the boundary between
Macedon and Thrace, into the Ægean Sea. The army of Xerxes, in its march
from the Hellespont, would, of course, have to cross this river; and
Xerxes having, by cutting the canal across the isthmus of Mount Athos,
removed an obstacle in the way of his fleet, resolved next to facilitate
the progress of his army by bridging the Strymon.

The king also ordered a great number of granaries and store-houses to be
built at various points along the route which it was intended that his
army should pursue. Some of these were on the coasts of Macedonia and
Thrace, and some on the banks of the Strymon. To these magazines the
corn raised in Asia for the use of the expedition was conveyed, from
time to time, in transport ships, as fast as it was ready, and, being
safely deposited, was protected by a guard. No very extraordinary means
of defense seems to have been thought necessary at these points, for,
although the scene of all these preliminary arrangements was on the
European side of the line, and in what was called Greek territory, still
this part of the country had been long under Persian dominion. The
independent states and cities of Greece were all further south, and the
people who inhabited them did not seem disposed to interrupt these
preparations. Perhaps they were not aware to what object and end all
these formidable movements on their northern frontier were tending.

Xerxes, during all this time, had remained in Persia. The period at
length arrived when, his preparations on the frontiers being far
advanced toward completion, he concluded to move forward at the head of
his forces to Sardis. Sardis was the great capital of the western part
of his dominions, and was situated not far from the frontier. He
accordingly assembled his forces, and, taking leave of his capital of
Susa with much parade and many ceremonies, he advanced toward Asia
Minor. Entering and traversing Asia Minor, he crossed the Halys, which
had been, in former times, the western boundary of the empire, though
its limits had now been extended very far beyond. Having crossed the
Halys, the immense procession advanced into Phrygia.

A very romantic tale is told of an interview between Xerxes and a
certain nobleman named Pythius, who resided in one of the Phrygian
towns. The circumstances were these: After crossing the Halys, which
river flows north into the Euxine Sea, the army went on to the westward
through nearly the whole extent of Phrygia, until at length they came to
the sources of the streams which flowed west into the Ægean Sea. One of
the most remarkable of these rivers was the Meander. There was a town
built exactly at the source of the Meander--so exactly, in fact, that
the fountain from which the stream took its rise was situated in the
public square of the town, walled in and ornamented like an artificial
fountain in a modern city. The name of this town was Celænæ.

When the army reached Celænæ and encamped there, Pythius made a great
entertainment for the officers, which, as the number was very large, was
of course attended with an enormous expense. Not satisfied with this,
Pythius sent word to the king that if he was, in any respect, in want of
funds for his approaching campaign, he, Pythius, would take great
pleasure in supplying him.

Xerxes was surprised at such proofs of wealth and munificence from a
man in comparatively a private station. He inquired of his attendants
who Pythius was. They replied that, next to Xerxes himself, he was the
richest man in the world. They said, moreover, that he was as generous
as he was rich. He had made Darius a present of a beautiful model of a
fruit-tree and of a vine, of solid gold. He was by birth, they added, a

Lydia was west of Phrygia, and was famous for its wealth. The River
Pactolus, which was so celebrated for its golden sands, flowed through
the country, and as the princes and nobles contrived to monopolize the
treasures which were found, both in the river itself and in the
mountains from which it flowed, some of them became immensely wealthy.

Xerxes was astonished at the accounts which he heard of Pythius's
fortune. He sent for him, and asked him what was the amount of his
treasures. This was rather an ominous question; for, under such despotic
governments as those of the Persian kings, the only real safeguard of
wealth was, often, the concealment of it. Inquiry on the part of a
government, in respect to treasures accumulated by a subject, was,
often, only a preliminary to the seizure and confiscation of them.

Pythius, however, in reply to the king's question, said that he had no
hesitation in giving his majesty full information in respect to his
fortune. He had been making, he said, a careful calculation of the
amount of it, with a view of determining how much he could offer to
contribute in aid of the Persian campaign. He found, he said, that he
had two thousand talents of silver, and four millions, wanting seven
thousand, of _staters_ of gold.

The stater was a Persian coin. Even if we knew, at the present day, its
exact value, we could not determine the precise amount denoted by the
sum which Pythius named, the value of money being subject to such vast
fluctuations in different ages of the world. Scholars who have taken an
interest in inquiring into such points as these, have come to the
conclusion that the amount of gold and silver coin which Pythius thus
reported to Xerxes was equal to about thirty millions of dollars.

Pythius added, after stating the amount of the gold and silver which he
had at command, that it was all at the service of the king for the
purpose of carrying on the war. He had, he said, besides his money,
slaves and farms enough for his own maintenance.

Xerxes was extremely gratified at this generosity, and at the proof
which it afforded of the interest which Pythius felt in the cause of the
king. "You are the only man," said he, "who has offered hospitality to
me or to my army since I set out upon this march, and, in addition to
your hospitality, you tender me your whole fortune. I will not, however,
deprive you of your treasure. I will, on the contrary, order my
treasurer to pay to you the seven thousand staters necessary to make
your four millions complete. I offer you also my friendship, and will do
any thing in my power, now and hereafter, to serve you. Continue to live
in the enjoyment of your fortune. If you always act under the influence
of the noble and generous impulses which govern you now, you will never
cease to be prosperous and happy."

If we could end the account of Pythius and Xerxes here, what generous
and noble-minded men we might suppose them to be! But alas! how large a
portion of the apparent generosity and nobleness which shows itself
among potentates and kings, turns into selfishness and hypocrisy when
closely examined. Pythius was one of the most merciless tyrants that
ever lived. He held all the people that lived upon his vast estates in
a condition of abject slavery, compelling them to toil continually in
his mines, in destitution and wretchedness, in order to add more and
more to his treasures. The people came to his wife with their bitter
complaints. She pitied them, but could not relieve them. One day, it is
said that, in order to show her husband the vanity and folly of living
only to amass silver and gold, and to convince him how little real power
such treasures have to satisfy the wants of the human soul, she made him
a great entertainment, in which there was a boundless profusion of
wealth in the way of vessels and furniture of silver and gold, but
scarcely any food. There was every thing to satisfy the eye with the
sight of magnificence, but nothing to satisfy hunger. The noble guest
sat starving in the midst of a scene of unexampled riches and splendor,
because it was not possible to _eat_ silver and gold.

And as for Xerxes's professions of gratitude and friendship for Pythius,
they were put to the test, a short time after the transactions which we
have above described, in a remarkable manner. Pythius had five sons.
They were all in Xerxes's army. By their departure on the distant and
dangerous expedition on which Xerxes was to lead them, their father
would be left alone. Pythius, under these circumstances, resolved to
venture so far on the sincerity of his sovereign's professions of regard
as to request permission to retain one of his sons at home with his
father, on condition of freely giving up the rest.

Xerxes, on hearing this proposal, was greatly enraged. "How dare you,"
said he, "come to me with such a demand? You and all that pertain to you
are my slaves, and are bound to do my bidding without a murmur. You
deserve the severest punishment for such an insolent request. In
consideration, however, of your past good behavior, I will not inflict
upon you what you deserve. I will only kill one of your sons--the one
that you seem to cling to so fondly. I will spare the rest." So saying,
the enraged king ordered the son whom Pythius had endeavored to retain
to be slain before his eyes, and then directed that the dead body should
be split in two, and the two halves thrown, the one on the right side of
the road and the other on the left, that his army, as he said, might
"march between them."

On leaving Phrygia, the army moved on toward the west. Their immediate
destination as has already been said, was Sardis, where they were to
remain until the ensuing spring. The historian mentions a number of
objects of interest which attracted the attention of Xerxes and his
officers on this march, which mark the geographical peculiarities of the
country, or illustrate, in some degree, the ideas and manners of the

There was one town, for example, situated, not like Celænæ, where a
river had its origin, but where one disappeared. The stream was a branch
of the Meander. It came down from the mountains like any other mountain
torrent, and then, at the town in question, it plunged suddenly down
into a gulf or chasm and disappeared. It rose again at a considerable
distance below, and thence flowed on, without any further evasions, to
the Meander.

On the confines between Phrygia and Lydia the army came to a place where
the road divided. One branch turned toward the north, and led to Lydia;
the other inclined to the south, and conducted to Caria. Here, too, on
the frontier, was a monument which had been erected by Croesus, the
great king of Lydia, who lived in Cyrus's day, to mark the eastern
boundaries of his kingdom. The Persians were, of course, much
interested in looking upon this ancient landmark, which designated not
only the eastern limit of Croesus's empire, but also what was, in
ancient times, the western limit of their own.

There was a certain species of tree which grew in these countries called
the plane-tree. Xerxes found one of these trees so large and beautiful
that it attracted his special admiration. He took possession of it in
his own name, and adorned it with golden chains, and set a guard over
it. This idolization of a tree was a striking instance of the childish
caprice and folly by which the actions of the ancient despots were so
often governed.

As the army advanced, they came to other places of interest and objects
of curiosity and wonder. There was a district where the people made a
sort of artificial honey from grain, and a lake from which the
inhabitants procured salt by evaporation, and mines, too, of silver and
of gold. These objects interested and amused the minds of the Persians
as they moved along, without, however, at all retarding or interrupting
their progress. In due time they reached the great city of Sardis in
safety, and here Xerxes established his head-quarters, and awaited the
coming of spring.

In the mean time, however, he sent heralds into Greece to summon the
country to surrender to him. This is a common formality when an army is
about to attack either a town, a castle, or a kingdom. Xerxes's heralds
crossed the Ægean Sea, and made their demands, in Xerxes's name, upon
the Greek authorities. As might have been expected, the embassage was
fruitless; and the heralds returned, bringing with them, from the
Greeks, not acts or proffers of submission, but stern expressions of
hostility and defiance. Nothing, of course, now remained, but that both
parties should prepare for the impending crisis.



B.C. 480

Winter in Asia Minor.--Destruction of the bridge.--Indignation of
Xerxes.--His ridiculous punishment of the sea.--Xerxes orders a new
bridge to be made.--Its construction.--Mode of securing the boats.--The
bridge finished.--Eclipse of the sun.--March from Sardis.--Order of
march.--Car of Jupiter.--Chariot of Xerxes.--Camp followers.--Arrival at
the plain of Troy.--The grand sacrifice.--Dejection of the army.--Mode
of enlistment.--Condition of the soldiers.--Privations and
hardships.--Storm on Mount Ida.--Abydos.--Parade of the troops.--Xerxes
weeps.--The reason of it.--Comments of writers.--Remarks of
Artabanus.--Conversation with Artabanus.--He renews his
warnings.--Anxiety of Artabanus.--Xerxes is not convinced.--Advice of
Artabanus in respect to employing the Ionians.--Xerxes's opinion of the
Ionians.--Artabanus is permitted to return.--Sham sea fight.--Xerxes's
address.--Crossing the bridge.--Preliminary ceremonies.--The order of
march.--Movement of the fleet.--Time occupied in the passage.--Scene of

Although the ancient Asia Minor was in the same latitude as New York,
there was yet very little winter there. Snows fell, indeed, upon the
summits of the mountains, and ice formed occasionally upon quiet
streams, and yet, in general, the imaginations of the inhabitants, in
forming mental images of frost and snow, sought them not in their own
winters, but in the cold and icy regions of the north, of which,
however, scarcely any thing was known to them except what was disclosed
by wild and exaggerated rumors and legends.

[Illustration: MAP OF GREECE.]

There was, however, a period of blustering winds and chilly rains which
was called winter, and Xerxes was compelled to wait, before commencing
his invasion, until the inclement season had passed. As it was, he did
not wholly escape the disastrous effects of the wintery gales. A violent
storm arose while he was at Sardis, and broke up the bridge which he had
built across the Hellespont. When the tidings of this disaster were
brought to Xerxes at his winter quarters, he was very much enraged.
He was angry both with the sea for having destroyed the structure, and
with the architects who had built it for not having made it strong
enough to stand against its fury. He determined to punish both the waves
and the workmen. He ordered the sea to be scourged with a monstrous
whip, and directed that heavy chains should be thrown into it, as
symbols of his defiance of its power, and of his determination to
subject it to his control. The men who administered this senseless
discipline cried out to the sea, as they did it, in the following words,
which Xerxes had dictated to them: "Miserable monster! this is the
punishment which Xerxes your master inflicts upon you, on account of the
unprovoked and wanton injury you have done him. Be assured that he will
pass over you, whether you will or no. He hates and defies you, object
as you are, through your insatiable cruelty, and the nauseous bitterness
of your waters, of the common abomination of mankind."

As for the men who had built the bridge, which had been found thus
inadequate to withstand the force of a wintery tempest, he ordered every
one of them to be beheaded.

The vengeance of the king being thus satisfied, a new set of engineers
and workmen were designated and ordered to build another bridge.
Knowing, as, of course, they now did, that their lives depended upon the
stability of their structure, they omitted no possible precaution which
could tend to secure it. They selected the strongest ships, and arranged
them in positions which would best enable them to withstand the pressure
of the current. Each vessel was secured in its place by strong anchors,
placed scientifically in such a manner as to resist, to the best
advantage, the force of the strain to which they would be exposed. There
were two ranges of these vessels, extending from shore to shore,
containing over three hundred in each. In each range one or two vessels
were omitted, on the Asiatic side, to allow boats and galleys to pass
through, in order to keep the communication open. These omissions did
not interfere with the use of the bridge, as the superstructure and the
roadway above was continued over them.

The vessels which were to serve for the foundation of the bridge being
thus arranged and secured in their places, two immense cables were made
and stretched from shore to shore, each being fastened, at the ends,
securely to the banks, and resting in the middle on the decks of the
vessels. For the fastenings of these cables on the shore there were
immense piles driven into the ground, and huge rings attached to the
piles. The cables, as they passed along the decks of the vessels over
the water, were secured to them all by strong cordage, so that each
vessel was firmly and indissolubly bound to all the rest.

Over these cables a platform was made of trunks of trees, with branches
placed upon them to fill the interstices and level the surface. The
whole was then covered with a thick stratum of earth, which made a firm
and substantial road like that of a public highway. A high and close
fence was also erected on each side, so as to shut off the view of the
water, which might otherwise alarm the horses and the beasts of burden
that were to cross with the army.

When the news was brought to Xerxes at Sardis that the bridge was
completed, and that all things were ready for the passage, he made
arrangements for commencing his march. A circumstance, however, here
occurred that at first alarmed him. It was no less a phenomenon than an
eclipse of the sun. Eclipses were considered in those days as
extraordinary and supernatural omens, and Xerxes was naturally anxious
to know what this sudden darkness was meant to portend. He directed the
magi to consider the subject, and to give him their opinion. Their
answer was, that, as the sun was the guardian divinity of the Greeks,
and the moon that of the Persians, the meaning of the sudden withdrawal
of the light of day doubtless was, that Heaven was about to withhold its
protection from the Greeks in the approaching struggle. Xerxes was
satisfied with this explanation, and the preparations for the march went

The movement of the grand procession from the city of Sardis was
inconceivably splendid. First came the long trains of baggage, on mules,
and camels, and horses, and other beasts of burden, attended by the
drivers, and the men who had the baggage in charge. Next came an immense
body of troops of all nations, marching irregularly, but under the
command of the proper officers. Then, after a considerable interval,
came a body of a thousand horse, splendidly caparisoned, and followed by
a thousand spearmen, who marched trailing their spears upon the ground,
in token of respect and submission to the king who was coming behind

Next to these troops, and immediately in advance of the king, were
certain religious and sacred objects and personages, on which the people
who gazed upon this gorgeous spectacle looked with the utmost awe and
veneration. There were, first, ten sacred horses, splendidly
caparisoned, each led by his groom, who was clothed in appropriate
robes, as a sort of priest officiating in the service of a god. Behind
these came the sacred car of Jupiter. This car was very large, and
elaborately worked, and was profusely ornamented with gold. It was drawn
by eight white horses. No human being was allowed to set his foot upon
any part of it, and, consequently, the reins of the horses were carried
back, under the car, to the charioteer, who walked behind. Xerxes's own
chariot came next, drawn by very splendid horses, selected especially
for their size and beauty. His charioteer, a young Persian noble, sat by
his side.

Then came great bodies of troops. There was one corps of two thousand
men, the life-guards of the king, who were armed in a very splendid and
costly manner, to designate their high rank in the army, and the exalted
nature of their duty as personal attendants on the sovereign. One
thousand of these life-guards were foot soldiers, and the other
thousand horsemen. After the life-guards came a body of ten thousand
infantry, and after them ten thousand cavalry. This completed what was
strictly the Persian part of the army. There was an interval of about a
quarter of a mile in the rear of these bodies of troops, and then came a
vast and countless multitude of servants, attendants, adventurers, and
camp followers of every description--a confused, promiscuous,
disorderly, and noisy throng.

The immediate destination of this vast horde was Abydos; for it was
between Sestos, on the European shore, and Abydos, on the Asiatic, that
the bridge had been built. To reach Abydos, the route was north, through
the province of Mysia. In their progress the guides of the army kept
well inland, so as to avoid the indentations of the coast, and the
various small rivers which here flow westward toward the sea. Thus
advancing, the army passed to the right of Mount Ida, and arrived at
last on the bank of the Scamander. Here they encamped. They were upon
the plain of Troy.

The world was filled, in those days, with the glory of the military
exploits which had been performed, some ages before, in the siege and
capture of Troy; and it was the custom for every military hero who
passed the site of the city to pause in his march and spend some time
amid the scenes of those ancient conflicts, that he might inspirit and
invigorate his own ambition by the associations of the spot, and also
render suitable honors to the memories of those that fell there. Xerxes
did this. Alexander subsequently did it. Xerxes examined the various
localities, ascended the ruins of the citadel of Priam, walked over the
ancient battle fields, and at length, when his curiosity had thus been
satisfied, he ordered a grand sacrifice of a thousand oxen to be made,
and a libation of corresponding magnitude to be offered, in honor of the
shades of the dead heroes whose deeds had consecrated the spot.

Whatever excitement and exhilaration, however, Xerxes himself may have
felt, in approaching, under these circumstances, the transit of the
stream, where the real labors and dangers of his expedition were to
commence, his miserable and helpless soldiers did not share them. Their
condition and prospects were wretched in the extreme. In the first
place, none of them went willingly. In modern times, at least in England
and America, armies are recruited by enticing the depraved and the
miserable to enlist, by tendering them a bounty, as it is called, that
is, a sum of ready money, which, as a means of temporary and often
vicious pleasure, presents a temptation they can not resist. The act of
enlistment is, however, in a sense voluntary, so that those who have
homes, and friends, and useful pursuits in which they are peacefully
engaged, are not disturbed. It was not so with the soldiers of Xerxes.
They were slaves, and had been torn from their rural homes all over the
empire by a merciless conscription, from which there was no possible
escape. Their life in camp, too, was comfortless and wretched. At the
present day, when it is so much more difficult than it then was to
obtain soldiers, and when so much more time and attention are required
to train them to their work in the modern art of war, soldiers must be
taken care of when obtained; but in Xerxes's day it was much easier to
get new supplies of recruits than to incur any great expense in
providing for the health and comfort of those already in the service.
The arms and trappings, it is true, of such troops as were in immediate
attendance on the king, were very splendid and gay, though this was only
decoration, after all, and the king's decoration too, not theirs. In
respect, however, to every thing like personal comfort, whether of food
and of clothing, or the means of shelter and repose, the common soldiers
were utterly destitute and wretched. They felt no interest in the
campaign; they had nothing to hope for from its success, but a
continuance, if their lives were spared, of the same miserable bondage
which they had always endured. There was, however, little probability
even of this; for whether, in the case of such an invasion, the
aggressor was to succeed or to fail, the destiny of the soldiers
personally was almost inevitable destruction. The mass of Xerxes's army
was thus a mere herd of slaves, driven along by the whips of their
officers, reluctant, wretched, and despairing.

This helpless mass was overtaken one night, among the gloomy and rugged
defiles and passes of Mount Ida, by a dreadful storm of wind and rain,
accompanied by thunder and lightning. Unprovided as they were with the
means of protection against such tempests, they were thrown into
confusion, and spent the night in terror. Great numbers perished, struck
by the lightning, or exhausted by the cold and exposure; and afterward,
when they encamped on the plains of Troy, near the Scamander, the whole
of the water of the stream was not enough to supply the wants of the
soldiers and the immense herds of beasts of burden, so that many
thousands suffered severely from thirst.

All these things conspired greatly to depress the spirits of the men, so
that, at last, when they arrived in the vicinity of Abydos, the whole
army was in a state of extreme dejection and despair. This, however, was
of little consequence. The repose of a master so despotic and lofty as
Xerxes is very little disturbed by the mental sorrows of his slaves.
Xerxes reached Abydos, and prepared to make the passage of the strait in
a manner worthy of the grandeur of the occasion.

The first thing was to make arrangements for a great parade of his
forces, not, apparently, for the purpose of accomplishing any useful end
of military organization in the arrangement of the troops, but to
gratify the pride and pleasure of the sovereign with an opportunity of
surveying them. A great white throne of marble was accordingly erected
on an eminence not far from the shore of the Hellespont, from which
Xerxes looked down with great complacency and pleasure, on the one hand,
upon the long lines of troops, the countless squadrons of horsemen, the
ranges of tents, and the vast herds of beasts of burden which were
assembled on the land, and, on the other hand, upon the fleets of ships,
and boats, and galleys at anchor upon the sea; while the shores of
Europe were smiling in the distance, and the long and magnificent
roadway which he had made lay floating upon the water, all ready to take
his enormous armament across whenever he should issue the command.

Any deep emotion of the human soul, in persons of a sensitive physical
organization, tends to tears; and Xerxes's heart, being filled with
exultation and pride, and with a sense of inexpressible grandeur and
sublimity as he looked upon this scene, was softened by the pleasurable
excitements of the hour, and though, at first his countenance was
beaming with satisfaction and pleasure, his uncle Artabanus, who stood
by his side, soon perceived that tears were standing in his eyes.
Artabanus asked him what this meant. It made him sad, Xerxes replied, to
reflect that, immensely vast as the countless multitude before him was,
in one hundred years from that time not one of them all would be alive.

The tender-heartedness which Xerxes manifested on this occasion, taken
in connection with the stern and unrelenting tyranny which he was
exercising over the mighty mass of humanity whose mortality he mourned,
has drawn forth a great variety of comments from writers of every age
who have repeated the story. Artabanus replied to it on the spot by
saying that he did not think that the king ought to give himself too
much uneasiness on the subject of human liability to death, for it
happened, in a vast number of cases, that the privations and sufferings
of men were so great, that often, in the course of their lives, they
rather wished to die than to live; and that death was, consequently, in
some respects, to be regarded, not as in itself a woe, but rather as the
relief and remedy for woe.

There is no doubt that this theory of Artabanus, so far as it applied to
the unhappy soldiers of Xerxes, all marshaled before him when he uttered
it, was eminently true.

Xerxes admitted that what his uncle said was just, but it was, he said,
a melancholy subject, and so he changed the conversation. He asked his
uncle whether he still entertained the same doubts and fears in respect
to the expedition that he had expressed at Susa when the plan was first
proposed in the council. Artabanus replied that he most sincerely hoped
that the prognostications of the vision would prove true, but that he
had still great apprehensions of the result. "I have been reflecting,"
continued he, "with great care on the whole subject, and it seems to me
that there are two dangers of very serious character to which your
expedition will be imminently exposed."

Xerxes wished to know what they were.

"They both arise," said Artabanus, "from the immense magnitude of your
operations. In the first place, you have so large a number of ships,
galleys, and transports in your fleet, that I do not see how, when you
have gone down upon the Greek coast, if a storm should arise, you are
going to find shelter for them. There are no harbors there large enough
to afford anchorage ground for such an immense number of vessels."

"And what is the other danger?" asked Xerxes.

"The other is the difficulty of finding food for such a vast multitude
of _men_ as you have brought together in your armies. The quantity of
food necessary to supply such countless numbers is almost incalculable.
Your granaries and magazines will soon be exhausted, and then, as no
country whatever that you can pass through will have resources of food
adequate for such a multitude of mouths, it seems to me that your march
must inevitably end in a famine. The less resistance you meet with, and
the further you consequently advance, the worse it will be for you. I do
not see how this fatal result can possibly be avoided; and so uneasy and
anxious am I on the subject, that I have no rest or peace."

"I admit," said Xerxes, in reply, "that what you say is not wholly
unreasonable; but in great undertakings it will never do to take counsel
wholly of our fears. I am willing to submit to a very large portion of
the evils to which I expose myself on this expedition, rather than not
accomplish the end which I have in view. Besides, the most prudent and
cautious counsels are not always the best. He who hazards nothing gains
nothing. I have always observed that in all the affairs of human life,
those who exhibit some enterprise and courage in what they undertake are
far more likely to be successful than those who weigh every thing and
consider every thing, and will not advance where they can see any
remote prospect of danger. If my predecessors had acted on the
principles which you recommend, the Persian empire would never have
acquired the greatness to which it has now attained. In continuing to
act on the same principles which governed them, I confidently expect the
same success. We shall conquer Europe, and then return in peace, I feel
assured, without encountering the famine which you dread so much, or any
other great calamity."

On hearing these words, and observing how fixed and settled the
determinations of Xerxes were, Artabanus said no more on the general
subject, but on one point he ventured to offer his counsel to his
nephew, and that was on the subject of employing the Ionians in the war.
The Ionians were Greeks by descent. Their ancestors had crossed the
Ægean Sea, and settled at various places along the coast of Asia Minor,
in the western part of the provinces of Caria, Lydia, and Mysia.
Artabanus thought it was dangerous to take these men to fight against
their countrymen. However faithfully disposed they might be in
commencing the enterprise, a thousand circumstances might occur to shake
their fidelity and lead them to revolt, when they found themselves in
the land of their forefathers, and heard the enemies against whom they
had been brought to contend speaking their own mother tongue.

Xerxes, however, was not convinced by Artabanus's arguments. He thought
that the employment of the Ionians was perfectly safe. They had been
eminently faithful and firm, he said, under Histiæus, in the time of
Darius's invasion of Scythia, when Darius had left them to guard his
bridge over the Danube. They had proved themselves trustworthy then, and
he would, he said, accordingly trust them now. "Besides," he added,
"they have left their property, their wives and their children, and all
else that they hold dear, in our hands in Asia, and they will not dare,
while we retain such hostages, to do any thing against us."

Xerxes said, however, that since Artabanus was so much concerned in
respect to the result of the expedition, he should not be compelled to
accompany it any further, but that he might return to Susa instead, and
take charge of the government there until Xerxes should return.

A part of the celebration on the great day of parade, on which this
conversation between the king and his uncle was held, consisted of a
naval sea fight, waged on the Hellespont, between two of the nations of
his army, for the king's amusement. The Phoenicians were the victors in
this combat. Xerxes was greatly delighted with the combat, and, in fact,
with the whole of the magnificent spectacle which the day had displayed.

Soon after this, Xerxes dismissed Artabanus, ordering him to return to
Susa, and to assume the regency of the empire. He convened, also,
another general council of the nobles of his court and the officers of
the army, to announce to them that the time had arrived for crossing the
bridge, and to make his farewell address to them before they should take
their final departure from Asia. He exhorted them to enter upon the
great work before them with a determined and resolute spirit, saying
that if the Greeks were once subdued, no other enemies able at all to
cope with the Persians would be left on the habitable globe.

On the dismission of the council, orders were given to commence the
crossing of the bridge the next day at sunrise. The preparations were
made accordingly. In the morning, as soon as it was light, and while
waiting for the rising of the sun, they burned upon the bridge all
manner of perfumes, and strewed the way with branches of myrtle, the
emblem of triumph and joy. As the time for the rising of the sun drew
nigh, Xerxes stood with a golden vessel full of wine, which he was to
pour out as a libation as soon as the first dazzling beams should appear
above the horizon. When, at length, the moment arrived, he poured out
the wine into the sea, throwing the vessel in which it had been
contained after it as an offering. He also threw in, at the same time, a
golden goblet of great value, and a Persian cimeter. The ancient
historian who records these facts was uncertain whether these offerings
were intended as acts of adoration addressed to the sun, or as oblations
presented to the sea--a sort of peace offering, perhaps, to soothe the
feelings of the mighty monster, irritated and chafed by the chastisement
which it had previously received.


One circumstance indicated that the offering was intended for the sun,
for, at the time of making it, Xerxes addressed to the great luminary a
sort of petition, which might be considered either an apostrophe or a
prayer, imploring its protection. He called upon the sun to accompany
and defend the expedition, and to preserve it from every calamity until
it should have accomplished its mission of subjecting all Europe to
the Persian sway.

The army then commenced its march. The order of march was very much the
same as that which had been observed in the departure from Sardis. The
beasts of burden and the baggage were preceded and followed by immense
bodies of troops of all nations. The whole of the first day was occupied
by the passing of this part of the army. Xerxes himself, and the sacred
portion of the train, were to follow them on the second day.
Accordingly, there came, on the second day, first, an immense squadron
of horse, with garlands on the heads of the horsemen; next, the sacred
horses and the sacred car of Jupiter. Then came Xerxes himself, in his
war chariot, with trumpets sounding, and banners waving in the air. At
the moment when Xerxes's chariot entered upon the bridge, the fleet of
galleys, which had been drawn up in preparation near the Asiatic shore,
were set in motion, and moved in a long and majestic line across the
strait to the European side, accompanying and keeping pace with their
mighty master in his progress. Thus was spent the second day.

Five more days were consumed in getting over the remainder of the army,
and the immense trains of beasts and of baggage which followed. The
officers urged the work forward as rapidly as possible, and, toward the
end, as is always the case in the movement of such enormous masses, it
became a scene of inconceivable noise, terror, and confusion. The
officers drove forward men and beasts alike by the lashes of their
whips--every one struggling, under the influence of such stimulants, to
get forward--while fallen animals, broken wagons, and the bodies of
those exhausted and dying with excitement and fatigue, choked the way.
The mighty mass was, however, at last transferred to the European
continent, full of anxious fears in respect to what awaited them, but
yet having very faint and feeble conceptions of the awful scenes in
which the enterprise of their reckless leader was to end.



B.C. 480

The fleet and the army separate.--The Chersonesus.--Sufferings from
thirst.--The Hebrus.--Plain of Doriscus.--Preparations for the great
review.--Mode of taking a census.--Immense numbers of the troops.--The
cavalry.--Corps of Arabs and Egyptians.--Sum total of the army.--Various
nations.--Dress and equipments.--Uncouth costumes.--Various
weapons.--The lasso.--Dresses of various kinds.--The
Immortals.--Privileges of the Immortals.--The fleet.--Xerxes reviews the
troops.--He reviews the fleet.--A lady admiral.--Her abilities.--Number
of vessels in the fleet.--Demaratus the Greek.--Story of
Demaratus.--Childhood of his mother.--The change.--Ariston, king of
Sparta.--The agreement.--Birth of Demaratus.--Demaratus disowned.--His
flight.--Question of Xerxes.--Perplexity of Demaratus.--Demaratus
describes the Spartans.--Surprise of Xerxes.--Reply of Xerxes.--His
displeasure.--Demaratus's apology.--His gratitude to
Darius.--Demaratus's defense of the Spartans.--They are governed by
law.--Xerxes resumes his march.--Division of the army.--The
Strymon.--Human sacrifices.--Arrival at the canal.--Death of the
engineer.--Burial of the engineer.--A grand feast.--Scene of
revelry.--Desolation and depopulation of the country.

As soon as the expedition of Xerxes had crossed the Hellespont and
arrived safely on the European side, as narrated in the last chapter, it
became necessary for the fleet and the army to separate, and to move,
for a time, in opposite directions from each other. The reader will
observe, by examining the map, that the army, on reaching the European
shore, at the point to which they would be conducted by a bridge at
Abydos, would find themselves in the middle of a long and narrow
peninsula called the Chersonesus, and that, before commencing its
regular march along the northern coast of the Ægean Sea, it would be
necessary first to proceed for fifteen or twenty miles to the eastward,
in order to get round the bay by which the peninsula is bounded on the
north and west. While, therefore, the fleet went directly westward along
the coast, the army turned to the eastward, a place of rendezvous having
been appointed on the northern coast of the sea, where they were all
soon to meet again.

The army moved on by a slow and toilsome progress until it reached the
neck of the peninsula, and then turning at the head of the bay, it moved
westward again, following the direction of the coast. The line of march
was, however, laid at some distance from the shore, partly for the sake
of avoiding the indentations made in the land by gulfs and bays, and
partly for the sake of crossing the streams from the interior at points
so far inland that the water found in them should be fresh and pure.
Notwithstanding these precautions, however, the water often failed. So
immense were the multitudes of men and of beasts, and so craving was the
thirst which the heat and the fatigues of the march engendered, that, in
several instances, they drank the little rivers dry.

The first great and important river which the army had to pass after
entering Europe was the Hebrus. Not far from the mouth of the Hebrus,
where it emptied into the Ægean Sea, was a great plain, which was called
the plain of Doriscus. There was an extensive fortress here, which had
been erected by the orders of Darius when he had subjugated this part of
the country. The position of this fortress was an important one,
because it commanded the whole region watered by the Hebrus, which was a
very fruitful and populous district. Xerxes had been intending to have a
grand review and enumeration of his forces on entering the European
territories, and he judged Doriscus to be a very suitable place for his
purpose. He could establish his own head-quarters in the fortress, while
his armies could be marshaled and reviewed on the plain. The fleet, too,
had been ordered to draw up to the shore at the same spot, and when the
army reached the ground, they found the vessels already in the offing.

The army accordingly halted, and the necessary arrangements were made
for the review. The first thing was to ascertain the numbers of the
troops; and as the soldiers were too numerous to be counted, Xerxes
determined to _measure_ the mighty mass as so much bulk, and then
ascertain the numbers by a computation. They made the measure itself in
the following manner: They counted off, first, ten thousand men, and
brought them together in a compact circular mass, in the middle of the
plain, and then marked a line upon the ground inclosing them. Upon this
line, thus determined, they built a stone wall, about four feet high,
with openings on opposite sides of it, by which men might enter and go
out. When the wall was built, soldiers were sent into the
inclosure--just as corn would be poured by a husbandman into a wooden
peck--until it was full. The mass thus required to fill the inclosure
was deemed and taken to be ten thousand men. This was the first filling
of the measure. These men were then ordered to retire, and a fresh mass
was introduced, and so on until the whole army was measured. The
inclosure was filled one hundred and seventy times with the foot
soldiers before the process was completed, indicating, as the total
amount of the infantry of the army, a force of one million seven hundred
thousand men. This enumeration, it must be remembered, included the land
forces alone.

This method of measuring the army in bulk was applied only to the foot
soldiers; they constituted the great mass of the forces convened. There
were, however, various other bodies of troops in the army, which, from
their nature, were more systematically organized than the common foot
soldiers, and so their numbers were known by the regular enrollment.
There was, for example, a cavalry force of eighty thousand men. There
was also a corps of Arabs, on camels, and another of Egyptians, in war
chariots, which together amounted to twenty thousand. Then, besides
these land forces, there were half a million of men in the fleet.
Immense as these numbers are, they were still further increased, as the
army moved on, by Xerxes's system of compelling the forces of every
kingdom and province through which he passed to join the expedition; so
that, at length, when the Persian king fairly entered the heart of the
Greek territory, Herodotus, the great narrator of his history, in
summing up the whole number of men regularly connected with the army,
makes a total of about five millions of men. One hundred thousand men,
which is but one fiftieth part of five millions, is considered, in
modern times, an immense army; and, in fact, half even of that number
was thought, in the time of the American Revolution, a sufficient force
to threaten the colonies with overwhelming destruction. "If ten thousand
men will not do to put down the rebellion," said an orator in the House
of Commons, "fifty thousand _shall_."

Herodotus adds that, besides the five millions regularly connected with
the army, there was an immense and promiscuous mass of women, slaves,
cooks, bakers, and camp followers of every description, that no human
powers could estimate or number.

But to return to the review. The numbers of the army having been
ascertained, the next thing was to marshal and arrange the men by
nations under their respective leaders, to be reviewed by the king. A
very full enumeration of these divisions of the army is given by the
historians of the day, with minute descriptions of the kind of armor
which the troops of the several nations wore. There were more than fifty
of these nations in all. Some of them were highly civilized, others were
semi-barbarous tribes; and, of course, they presented, as marshaled in
long array upon the plain, every possible variety of dress and
equipment. Some were armed with brazen helmets, and coats of mail formed
of plates of iron; others wore linen tunics, or rude garments made of
the skins of beasts. The troops of one nation had their heads covered
with helmets, those of another with miters, and of a third with tiaras.
There was one savage-looking horde that had caps made of the skin of the
upper part of a horse's head, in its natural form, with the ears
standing up erect at the top, and the mane flowing down behind. These
men held the skins of cranes before them instead of shields, so that
they looked like horned monsters, half beast and half bird, endeavoring
to assume the guise and attitude of men. There was another corps whose
men were really horned, since they wore caps made from the skins of the
heads of oxen, with the horns standing. Wild beasts were personated,
too, as well as tame; for some nations were clothed in lions' skins, and
others in panthers' skins--the clothing being considered, apparently,
the more honorable, in proportion to the ferocity of the brute to which
it had originally belonged.

The weapons, too, were of every possible form and guise. Spears--some
pointed with iron, some with stone, and others shaped simply by being
burned to a point in the fire; bows and arrows, of every variety of
material and form, swords, daggers, slings, clubs, darts, javelins, and
every other imaginable species of weapon which human ingenuity, savage
or civilized, had then conceived. Even the lasso--the weapon of the
American aborigines of modern times--was there. It is described by the
ancient historian as a long thong of leather wound into a coil, and
finished in a noose at the end, which noose the rude warrior who used
the implement launched through the air at the enemy, and entangling
rider and horse together by means of it, brought them both to the

There was every variety of taste, too, in the fashion and the colors of
the dresses which were worn. Some were of artificial fabrics, and dyed
in various and splendid hues. Some were very plain, the wearers of them
affecting a simple and savage ferocity in the fashion of their vesture.
Some tribes had painted skins--beauty, in their view, consisting,
apparently, in hideousness. There was one barbarian horde who wore very
little clothing of any kind. They had knotty clubs for weapons, and, in
lieu of a dress, they had painted their naked bodies half white and half
a bright vermilion.

In all this vast array, the corps which stood at the head, in respect to
their rank and the costliness and elegance of their equipment, was a
Persian squadron of ten thousand men, called the Immortals. They had
received this designation from the fact that the body was kept always
exactly full, as, whenever any one of the number died, another soldier
was instantly put into his place, whose life was considered in some
respects a continuation of the existence of the man who had fallen.
Thus, by a fiction somewhat analogous to that by which the king, in
England, never dies, these ten thousand Persians were an immortal band.
They were all carefully-selected soldiers, and they enjoyed very unusual
privileges and honors. They were mounted troops, and their dress and
their armor were richly decorated with gold. They were accompanied in
their campaigns by their wives and families, for whose use carriages
were provided which followed the camp, and there was a long train of
camels besides, attached to the service of the corps, to carry their
provisions and their baggage.

While all these countless varieties of land troops were marshaling and
arranging themselves upon the plain, each under its own officers and
around its own standards, the naval commanders were employed in bringing
up the fleet of galleys to the shore, where they were anchored in a long
line not far from the beach, and with their prows toward the land. Thus
there was a space of open water left between the line of vessels and the
beach, along which Xerxes's barge was to pass when the time for the
naval part of the review should arrive.

When all things were ready, Xerxes mounted his war chariot and rode
slowly around the plain, surveying attentively, and with great interest
and pleasure, the long lines of soldiers, in all their variety of
equipment and costume, as they stood displayed before him. It required a
progress of many miles to see them all. When this review of the land
forces was concluded, the king went to the shore, and embarked on board
a royal galley which had been prepared for him, and there, seated upon
the deck under a gilded canopy, he was rowed by the oarsmen along the
line of ships, between their prows and the land. The ships were from
many nations as well as the soldiers, and exhibited the same variety of
fashion and equipment. The land troops had come from the inland realms
and provinces which occupied the heart of Asia, while the ships and the
seamen had been furnished by the maritime regions which extended along
the coasts of the Black, and the Ægean, and the Mediterranean Seas. Thus
the people of Egypt had furnished two hundred ships, the Phoenicians
three hundred, Cyprus fifty, the Cilicians and the Ionians one hundred
each, and so with a great many other nations and tribes.

The various squadrons which were thus combined in forming this immense
fleet were manned and officered, of course, from the nations that
severally furnished them, and one of them was actually commanded in
person by a queen. The name of this lady admiral was Artemisia. She was
the Queen of Caria, a small province in the southwestern part of Asia
Minor, having Halicarnassus for its capital. Artemisia, though in
history called a queen, was, in reality, more properly a regent, as she
governed in the name of her son, who was yet a child. The quota of ships
which Caria was to furnish was five. Artemisia, being a lady of
ambitious and masculine turn of mind, and fond of adventure, determined
to accompany the expedition. Not only her own vessels, but also those
from some neighboring islands, were placed under her charge, so that she
commanded quite an important division of the fleet. She proved, also, in
the course of the voyage, to be abundantly qualified for the discharge
of her duties. She became, in fact, one of the ablest and most efficient
commanders in the fleet, not only maneuvering and managing her own
particular division in a very successful manner, but also taking a very
active and important part in the general consultations, where what she
said was listened to with great respect, and always had great weight in
determining the decisions. In the great battle of Salamis she acted a
very conspicuous part, as will hereafter appear.

The whole number of galleys of the first class in Xerxes's fleet was
more than twelve hundred, a number abundantly sufficient to justify the
apprehensions of Artabanus that no harbor would be found capacious
enough to shelter them in the event of a sudden storm. The line which
they formed on this occasion, when drawn up side by side upon the shore
for review, must have extended many miles.

Xerxes moved slowly along this line in his barge, attended by the
officers of his court and the great generals of his army, who surveyed
the various ships as they passed them, and noted the diverse national
costumes and equipments of the men with curiosity and pleasure. Among
those who attended the king on this occasion was a certain Greek named
Demaratus, an exile from his native land, who had fled to Persia, and
had been kindly received by Darius some years before. Having remained in
the Persian court until Xerxes succeeded to the throne and undertook the
invasion of Greece, he concluded to accompany the expedition.

The story of the political difficulties in which Demaratus became
involved in his native land, and which led to his flight from Greece,
was very extraordinary. It was this:

The mother of Demaratus was the daughter of parents of high rank and
great affluence in Sparta, but in her childhood her features were
extremely plain and repulsive. Now there was a temple in the
neighborhood of the place where her parents resided, consecrated to
Helen, a princess who, while she lived, enjoyed the fame of being the
most beautiful woman in the world. The nurse recommended that the child
should be taken every day to this temple, and that petitions should be
offered there at the shrine of Helen that the repulsive deformity of her
features might be removed. The mother consented to this plan, only
enjoining upon the nurse not to let any one see the face of her
unfortunate offspring in going and returning. The nurse accordingly
carried the child to the temple day after day, and holding it in her
arms before the shrine, implored the mercy of Heaven for her helpless
charge, and the bestowal upon it of the boon of beauty.

These petitions were, it seems, at length heard, for one day, when the
nurse was coming down from the temple, after offering her customary
prayer, she was met and accosted by a mysterious-looking woman, who
asked her what it was that she was carrying in her arms. The nurse
replied that it was a child. The woman wanted to look at it. The nurse
refused to show the face of the child, saying that she had been
forbidden to do so. The woman, however, insisted upon seeing its face,
and at last the nurse consented and removed the coverings. The stranger
stroked down the face of the child, saying, at the same time, that now
that child should become the most beautiful woman of Sparta.

Her words proved true. The features of the young girl rapidly changed,
and her countenance soon became as wonderful for its loveliness as it
had been before for its hideous deformity. When she arrived at a proper
age, a certain Spartan nobleman named Agetus, a particular friend of the
king's, made her his wife.

The name of the king of Sparta at that time was Ariston. He had been
twice married, and his second wife was still living, but he had no
children. When he came to see and to know the beautiful wife of Agetus,
he wished to obtain her for himself, and began to revolve the subject
in his mind, with a view to discover some method by which he might hope
to accomplish his purpose. He decided at length upon the following plan.
He proposed to Agetus to make an exchange of gifts, offering to give to
him any one object which he might choose from all his, that is,
Ariston's effects, provided that Agetus would, in the same manner, give
to Ariston whatever Ariston might choose. Agetus consented to the
proposal, without, however, giving it any serious consideration. As
Ariston was already married, he did not for a moment imagine that his
wife could be the object which the king would demand. The parties to
this foolish agreement confirmed the obligation of it by a solemn oath,
and then each made known to the other what he had selected. Agetus
gained some jewel, or costly garment, or perhaps a gilded and
embellished weapon, and lost forever his beautiful wife. Ariston
repudiated his own second wife, and put the prize which he had thus
surreptitiously acquired in her place as a third.

About seven or eight months after this time Demaratus was born. The
intelligence was brought to Ariston one day by a slave, when he was
sitting at a public tribunal. Ariston seemed surprised at the
intelligence, and exclaimed that the child was not his. He, however,
afterward retracted this disavowal, and owned Demaratus as his son. The
child grew up, and in process of time, when his father died, he
succeeded to the throne. The magistrates, however, who had heard the
declaration of his father at the time of his birth, remembered it, and
reported it to others; and when Ariston died and Demaratus assumed the
supreme power, the next heir denied his right to the succession, and in
process of time formed a strong party against him. A long series of
civil dissensions arose, and at length the claims of Demaratus were
defeated, his enemies triumphed, and he fled from the country to save
his life. He arrived at Susa near the close of Darius's reign, and it
was his counsel which led the king to decide the contest among his sons
for the right of succession, in favor of Xerxes, as described at the
close of the first chapter. Xerxes had remembered his obligations to
Demaratus for this interposition. He had retained him in the royal court
after his accession to the throne, and had bestowed upon him many marks
of distinction and honor.

Demaratus had decided to accompany Xerxes on his expedition into
Greece, and now, while the Persian officers were looking with so much
pride and pleasure on the immense preparations which they were making
for the subjugation of a foreign and hostile state, Demaratus, too, was
in the midst of the scene, regarding the spectacle with no less of
interest, probably, and yet, doubtless, with very different feelings,
since the country upon which this dreadful cloud of gloom and
destruction was about to burst was his own native land.

After the review was ended, Xerxes sent for Demaratus to come to the
castle. When he arrived, the king addressed him as follows:

"You are a Greek, Demaratus, and you know your countrymen well; and now,
as you have seen the fleet and the army that have been displayed here
to-day, tell me what is your opinion. Do you think that the Greeks will
undertake to defend themselves against such a force, or will they submit
at once without attempting any resistance?"

Demaratus seemed at first perplexed and uncertain, as if not knowing
exactly what answer to make to the question. At length he asked the king
whether it was his wish that he should respond by speaking the blunt and
honest truth, or by saying what would be polite and agreeable.

Xerxes replied that he wished him, of course, to speak the truth. The
truth itself would be what he should consider the most agreeable.

"Since you desire it, then," said Demaratus, "I will speak the exact
truth. Greece is the child of poverty. The inhabitants of the land have
learned wisdom and discipline in the severe school of adversity, and
their resolution and courage are absolutely indomitable. They all
deserve this praise; but I speak more particularly of my own countrymen,
the people of Sparta. I am sure that they will reject any proposal which
you may make to them for submission to your power, and that they will
resist you to the last extremity. The disparity of numbers will have no
influence whatever on their decision. If all the rest of Greece were to
submit to you, leaving the Spartans alone, and if they should find
themselves unable to muster more than a thousand men, they would give
you battle."

Xerxes expressed great surprise at this assertion, and thought that
Demaratus could not possibly mean what he seemed to say. "I appeal to
yourself," said he; "would _you_ dare to encounter, alone, ten men? You
have been the prince of the Spartans, and a prince ought, at least, to
be equal to two common men; so that to show that the Spartans in general
could be brought to fight a superiority of force of even ten to one, it
ought to appear that you would dare to engage twenty. This is manifestly
absurd. In fact, for any person to pretend to be able or willing to
fight under such a disparity of numbers, evinces only pride and insolent
presumption. And even this proportion of ten to one, or even twenty to
one, is nothing compared to the real disparity; for, even if we grant to
the Spartans as large a force as there is any possibility of their
obtaining, I shall then have _a thousand_ to one against them.

"Besides," continued the king, "there is a great difference in the
character of the troops. The Greeks are all freemen, while my soldiers
are all slaves--bound absolutely to do my bidding, without complaint or
murmur. Such soldiers as mine, who are habituated to submit entirely to
the will of another, and who live under the continual fear of the lash,
might, perhaps, be forced to go into battle against a great superiority
of numbers, or under other manifest disadvantages; but free men, never.
I do not believe that a body of Greeks could be brought to engage a
body of Persians, man for man. Every consideration shows, thus, that the
opinion which you have expressed is unfounded. You could only have been
led to entertain such an opinion through ignorance and unaccountable

"I was afraid," replied Demaratus, "from the first, that, by speaking
the truth, I should offend you. I should not have given you my real
opinion of the Spartans if you had not ordered me to speak without
reserve. You certainly can not suppose me to have been influenced by a
feeling of undue partiality for the men whom I commended, since they
have been my most implacable and bitter enemies, and have driven me into
hopeless exile from my native land. Your father, on the other hand,
received and protected me, and the sincere gratitude which I feel for
the favors which I have received from him and from you incline me to
take the most favorable view possible of the Persian cause.

"I certainly should not be willing, as you justly suppose, to engage,
alone, twenty men, or ten, or even one, unless there was an absolute
necessity for it. I do not say that any single Lacedæmonian could
successfully encounter ten or twenty Persians, although in personal
conflicts they are certainly not inferior to other men. It is when they
are combined in a body even though that body be small, that their great
superiority is seen.

"As to their being free, and thus not easily led into battle in
circumstances of imminent danger, it must be considered that their
freedom is not absolute, like that of savages in a fray, where each acts
according to his own individual will and pleasure, but it is qualified
and controlled by law. The Spartan soldiers are not personal slaves,
governed by the lash of a master, it is true; but they have certain
principles of obligation and duty which they all feel most solemnly
bound to obey. They stand in greater awe of the authority of this law
than your subjects do of the lash. It commands them never to fly from
the field of battle, whatever may be the number of their adversaries. It
commands them to preserve their ranks, to stand firm at the posts
assigned them, and there to conquer or die.

"This is the truth in respect to them. If what I say seems to you
absurd, I will in future be silent. I have spoken honestly what I
think, because your majesty commanded me to do so; and, notwithstanding
what I have said, I sincerely wish that all your majesty's desires and
expectations may be fulfilled."

The ideas which Demaratus thus appeared to entertain of danger to the
countless and formidable hosts of Xerxes's army, from so small and
insignificant a power as that of Sparta, seemed to Xerxes too absurd to
awaken any serious displeasure in his mind. He only smiled, therefore,
at Demaratus's fears, and dismissed him.

Leaving a garrison and a governor in possession of the castle of
Doriscus, Xerxes resumed his march along the northern shores of the
Ægean Sea, the immense swarms of men filling all the roads, devouring
every thing capable of being used as food, either for beast or man, and
drinking all the brooks and smaller rivers dry. Even with this total
consumption of the food and the water which they obtained on the march,
the supplies would have been found insufficient if the whole army had
advanced through one tract of country. They accordingly divided the host
into three great columns, one of which kept near the shore; the other
marched far in the interior, and the third in the intermediate space.
They thus exhausted the resources of a very wide region. All the men,
too, that were capable of bearing arms in the nations that these several
divisions passed on the way, they compelled to join them, so that the
army left, as it moved along, a very broad extent of country trampled
down, impoverished, desolate, and full of lamentation and woe. The whole
march was perhaps the most gigantic crime against the rights and the
happiness of man that human wickedness has ever been able to commit.

The army halted, from time to time, for various purposes, sometimes for
the performance of what they considered religions ceremonies, which were
intended to propitiate the supernatural powers of the earth and of the
air. When they reached the Strymon, where, it will be recollected, a
bridge had been previously built, so as to be ready for the army when it
should arrive, they offered a sacrifice of five white horses to the
river. In the same region, too, they halted at a place called the Nine
Ways, where Xerxes resolved to offer a human sacrifice to a certain god
whom the Persians believed to reside in the interior of the earth. The
mode of sacrificing to this god was to bury the wretched victims alive.
The Persians seized, accordingly, by Xerxes's orders, nine young men and
nine girls from among the people of the country, and buried them alive!

Marching slowly on in this manner, the army at length reached the point
upon the coast where the canal had been cut across the isthmus of Mount
Athos. The town which was nearest to this spot was Acanthus, the
situation of which, together with that of the canal, will be found upon
the map. The fleet arrived at this point by sea nearly at the same time
with the army coming by land. Xerxes examined the canal, and was
extremely well satisfied with its construction. He commended the chief
engineer, whose name was Artachæes, in the highest terms, for the
successful manner in which he had executed the work, and rendered him
very distinguished honors.

It unfortunately happened, however, that, a few days after the arrival
of the fleet and the army at the canal, and before the fleet had
commenced the passage of it, that Artachæes died. The king considered
this event as a serious calamity to him, as he expected that other
occasions would arrive on which he would have occasion to avail himself
of the engineer's talents and skill. He ordered preparations to be made
for a most magnificent burial, and the body was in due time deposited in
the grave with imposing funeral solemnities. A very splendid monument,
too, was raised upon the spot, which employed, for some time, all the
mechanical force of the army in its erection.

While Xerxes remained at Acanthus, he required the people of the
neighboring country to entertain his army at a grand feast, the cost of
which totally ruined them. Not only was all the food of the vicinity
consumed, but all the means and resources of the inhabitants, of every
kind, were exhausted in the additional supplies which they had to
procure from the surrounding regions. At this feast the army in general
ate, seated in groups upon the ground, in the open air; but for Xerxes
and the nobles of the court a great pavilion was built, where tables
were spread, and vessels and furniture of silver and gold, suitable to
the dignity of the occasion, were provided. Almost all the property
which the people of the region had accumulated by years of patient
industry was consumed at once in furnishing the vast amount of food
which was required for this feast, and the gold and silver plate which
was to be used in the pavilion. During the entertainment, the
inhabitants of the country waited upon their exacting and insatiable
guests until they were utterly exhausted by the fatigues of the service.
When, at length, the feast was ended, and Xerxes and his company left
the pavilion, the vast assembly outside broke up in disorder, pulled the
pavilion to pieces, plundered the tables of the gold and silver plate,
and departed to their several encampments, leaving nothing behind them.

The inhabitants of the country were so completely impoverished and
ruined by these exactions, that those who were not impressed into
Xerxes's service and compelled to follow his army, abandoned their
homes, and roamed away in the hope of finding elsewhere the means of
subsistence which it was no longer possible to obtain on their own
lands; and thus, when Xerxes at last gave orders to the fleet to pass
through the canal, and to his army to resume its march, he left the
whole region utterly depopulated and desolate.

He went on to Therma, a port situated on the northwestern corner of the
Ægean Sea, which was the last of his places of rendezvous before his
actual advance into Greece.



B.C. 480

The Greeks.--The two prominent states of Greece.--Greek kings.--The two
kings of Sparta.--Origin of the custom of two kings.--The twins.--The
Delphic oracle consulted.--Plan for ascertaining the eldest.--Civil
dissensions.--Two lines established.--Character of the Spartans.--Their
lofty spirit.--The Athenians.--The city of Athens.--Sparta and Athens
defy the Persians.--Earth and water.--Spirit of the Spartans.--The blank
tablets.--Leonidas.--His wife discovers the writing on the tablets.--The
three spies.--Alarm at Athens.--The Greeks consult the Delphic
oracle.--The responses.--Various interpretations of the oracle.--The
Athenian fleet.--Themistocles.--Proposed confederation.--Council of
Spartans and Athenians.--The Argives reject the propositions of the
Spartans.--Embassy to Sicily.--Demands of Gelon.--The embassadors go to
Corcyra.--The River Peneus.--The Vale of Tempe.--Straits of
Thermopylæ.--Question to be decided.--Messengers from
Thessaly.--Negotiations.--Decision to defend the Olympic
Straits.--Sailing of the fleet.--Advice of the King of Macedon.--The
Greeks fall back to Thermopylæ.--Xerxes visits Thessaly.--Beautiful
rural scene.--Conversation of Xerxes at the Olympic Pass.

We must now leave, for a time, the operations of Xerxes and his army,
and turn our attention to the Greeks, and to the preparations which they
were making to meet the emergency.

The two states of Greece which were most prominent in the transactions
connected with the invasion of Xerxes were Athens and Sparta. By
referring to the map, Athens will be found to have been situated upon a
promontory just without the Peloponnesus, while Sparta, on the other
hand, was in the center of a valley which lay in the southern part of
the peninsula. Each of these cities was the center and strong-hold of a
small but very energetic and powerful commonwealth. The two states were
entirely independent of each other, and each had its own peculiar system
of government, of usages, and of laws. These systems, and, in fact, the
characters of the two communities, in all respects, were extremely

Both these states, though in name republics, had certain magistrates,
called commonly, in history, kings. These kings were, however, in fact,
only military chieftains, commanders of the armies rather than sovereign
rulers of the state. The name by which such a chieftain was actually
called by the people themselves, in those days, was _tyrannus_, the name
from which our word _tyrant_ is derived. As, however, the word
_tyrannus_ had none of that opprobrious import which is associated with
its English derivative, the latter is not now a suitable substitute for
the former. Historians, therefore, commonly use the word king instead,
though that word does not properly express the idea. They were
commanders, chieftains, hereditary generals, but not strictly kings. We
shall, however, often call them kings, in these narratives, in
conformity with the general usage. Demaratus, who had fled from Sparta
to seek refuge with Darius, and who was now accompanying Xerxes on his
march to Greece, was one of these kings.

It was a peculiarity in the constitution of Sparta that, from a very
early period of its history, there had been always two kings, who had
held the supreme command in conjunction with each other, like the Roman
consuls in later times. This custom was sustained partly by the idea
that by this division of the executive power of the state, the exercise
of the power was less likely to become despotic or tyrannical. It had
its origin, however, according to the ancient legends, in the following
singular occurrences:

At a very early period in the history of Sparta, when the people had
always been accustomed, like other states, to have one prince or
chieftain, a certain prince died, leaving his wife, whose name was
Argia, and two infant children, as his survivors. The children were
twins, and the father had died almost immediately after they were born.
Now the office of king was in a certain sense hereditary, and yet not
absolutely so; for the people were accustomed to assemble on the death
of the king, and determine who should be his successor, choosing always,
however, the oldest son of the former monarch, unless there was some
very extraordinary and imperious reason for not doing so. In this case
they decided, as usual, that the oldest son should be king.

But here a very serious difficulty arose, which was, to determine which
of the twins was the oldest son. They resembled each other so closely
that no stranger could distinguish one from the other at all. The mother
said that she could not distinguish them, and that she did not know
which was the first-born. This was not strictly true; for she did, in
fact, know, and only denied her power to decide the question because she
wished to have both of her children kings.

In this perplexity the Spartans sent to the oracle at Delphi to know
what they were to do. The oracle gave, as usual, an ambiguous and
unsatisfactory response. It directed the people to make both the
children kings, but to render the highest honors to the first-born. When
this answer was reported at Sparta, it only increased the difficulty;
for how were they to render peculiar honors to the first-born unless
they could ascertain which the first-born was?

In this dilemma, some person suggested to the magistrates that perhaps
Argia really knew which was the eldest child, and that if so, by
watching her, to see whether she washed and fed one, uniformly, before
the other, or gave it precedence in any other way, by which her latent
maternal instinct or partiality might appear, the question might
possibly be determined. This plan was accordingly adopted. The
magistrates contrived means to place a servant maid in the house to
watch the mother in the way proposed, and the result was that the true
order of birth was revealed. From that time forward, while they were
both considered as princes, the one now supposed to be the first-born
took precedence of the other.

When, however, the children arrived at an age to assume the exercise of
the governmental power, as there was no perceptible difference between
them in age, or strength, or accomplishments, the one who had been
decided to be the younger was little disposed to submit to the other.
Each had his friends and adherents, parties were formed, and a long and
angry civil dissension ensued. In the end the question was compromised,
the command was divided, and the system of having two chief magistrates
became gradually established, the power descending in two lines, from
father to son, through many generations. Of course there was perpetual
jealousy and dissension, and often open and terrible conflicts, between
these two rival lines.

The Spartans were an agricultural people, cultivating the valley in the
southeastern part of the Peloponnesus, the waters of which were
collected and conveyed to the sea by the River Eurotas and its branches.
They lived in the plainest possible manner, and prided themselves on the
stern and stoical resolution with which they rejected all the
refinements and luxuries of society. Courage, hardihood, indifference to
life, and the power to endure without a murmur the most severe and
protracted sufferings, were the qualities which they valued. They
despised wealth just as other nations despise effeminacy and foppery.
Their laws discouraged commerce, lest it should make some of the people
rich. Their clothes were scanty and plain, their houses were
comfortless, their food was a coarse bread, hard and brown, and their
money was of iron. With all this, however, they were the most ferocious
and terrible soldiers in the world.

They were, moreover, with all their plainness of manners and of life, of
a very proud and lofty spirit. All agricultural toil, and every other
species of manual labor in their state, were performed by a servile
peasantry, while the free citizens, whose profession was exclusively
that of arms, were as aristocratic and exalted in soul as any nobles on
earth. People are sometimes, in our day, when money is so much valued,
proud, notwithstanding their poverty. The Spartans were proud of their
poverty itself. They could be rich if they chose, but they despised
riches. They looked down on all the refinements and delicacies of dress
and of living from an elevation far above them. They looked down on
labor, too, with the same contempt. They were yet very nice and
particular about their dress and military appearance, though every thing
pertaining to both was coarse and simple, and they had slaves to wait
upon them even in their campaigns.

The Athenians were a totally different people. The leading classes in
their commonwealth were cultivated, intellectual, and refined. The city
of Athens was renowned for the splendor of its architecture, its
temples, its citadels, its statues, and its various public institutions,
which in subsequent times made it the great intellectual center of
Europe. It was populous and wealthy. It had a great commerce and a
powerful fleet. The Spartan character, in a word, was stern, gloomy,
indomitable, and wholly unadorned. The Athenians were rich,
intellectual, and refined. The two nations were nearly equal in power,
and were engaged in a perpetual and incessant rivalry.


There were various other states and cities in Greece, but Athens and
Sparta were at this time the most considerable, and they were altogether
the most resolute and determined in their refusal to submit to the
Persian sway. In fact, so well known and understood was the spirit of
defiance with which these two powers were disposed to regard the Persian
invasion, that when Xerxes sent his summons demanding submission, to the
other states of Greece, he did not send any to these. When Darius
invaded Greece some years before, he had summoned Athens and Sparta as
well as the others, but his demands were indignantly rejected. It seems
that the custom was for a government or a prince, when acknowledging the
dominion of a superior power, to send, as a token of territorial
submission, a little earth and water, which was a sort of legal form of
giving up possession of their country to the sovereign who claimed it.
Accordingly, when Darius sent his embassadors into Greece to summon the
country to surrender, the embassadors, according to the usual form,
called upon the governments of the several states to send earth and
water to the king. The Athenians, as has been already said, indignantly
refused to comply with this demand. The Spartans, not content with a
simple refusal, seized the embassadors and threw them into a well,
telling them, as they went down, that if they wanted earth and water for
the King of Persia, they might get it there.

The Greeks had obtained some information of Xerxes's designs against
them before they received his summons. The first intelligence was
communicated to the Spartans by Demaratus himself, while he was at Susa,
in the following singular manner. It was the custom, in those days, to
write with a steel point on a smooth surface of wax. The wax was spread
for this purpose on a board or tablet of metal, in a very thin stratum,
forming a ground upon which the letters traced with the point were
easily legible. Demaratus took two writing-tablets such as these, and
removing the wax from them, he wrote a brief account of the proposed
Persian invasion, by tracing the characters upon the surface of the wood
or metal itself, beneath; then, restoring the wax so as to conceal the
letters, he sent the two tablets, seemingly blank, to Leonidas, king of
Sparta. The messengers who bore them had other pretexts for their
journey, and they had various other articles to carry. The Persian
guards who stopped and examined the messengers from time to time along
the route, thought nothing of the blank tablets, and so they reached
Leonidas in safety.

Leonidas being a blunt, rough soldier, and not much accustomed to
cunning contrivances himself, was not usually much upon the watch for
them from others, and when he saw no obvious communication upon the
tablets, he threw them aside, not knowing what the sending of them could
mean, and not feeling any strong interest in ascertaining. His wife,
however--her name was Gorgo--had more curiosity. There was something
mysterious about the affair, and she wished to solve it. She examined
the tablets attentively in every part, and at length removed cautiously
a little of the wax. The letters began to appear. Full of excitement and
pleasure, she proceeded with the work until the whole cereous coating
was removed. The result was, that the communication was revealed, and
Greece received the warning.

When the Greeks heard that Xerxes was at Sardis, they sent three
messengers in disguise, to ascertain the facts in respect to the Persian
army assembled there, and, so far as possible, to learn the plans and
designs of the king. Notwithstanding all the efforts of these men to
preserve their concealment and disguise, they were discovered, seized,
and tortured by the Persian officer who took them, until they confessed
that they were spies. The officer was about to put them to death, when
Xerxes himself received information of the circumstances. He forbade the
execution, and directed, on the other hand, that the men should be
conducted through all his encampments, and be allowed to view and
examine every thing. He then dismissed them, with orders to return to
Greece and report what they had seen. He thought, he said, that the
Greeks would be more likely to surrender if they knew how immense his
preparations were for effectually vanquishing them if they attempted

The city of Athens, being farther north than Sparta, would be the one
first exposed to danger from the invasion, and when the people heard of
Xerxes's approach, the whole city was filled with anxiety and alarm.
Some of the inhabitants were panic-stricken, and wished to submit;
others were enraged, and uttered nothing but threats and defiance. A
thousand different plans of defense were proposed and eagerly
discussed. At length the government sent messengers to the oracle at
Delphi, to learn what their destiny was to be, and to obtain, if
possible, divine direction in respect to the best mode of averting the
danger. The messengers received an awful response, portending, in wild
and solemn, though dark and mysterious language, the most dreadful
calamities to the ill-fated city. The messengers were filled with alarm
at hearing this reply. One of the inhabitants of Delphi, the city in
which the oracle was situated, proposed to them to make a second
application, in the character of the most humble supplicants, and to
implore that the oracle would give them some directions in respect to
the best course for them to pursue in order to avoid, or, at least, to
mitigate the impending danger. They did so, and after a time they
received an answer, vague, mysterious, and almost unintelligible, but
which seemed to denote that the safety of the city was connected in some
manner with Salamis, and with certain "wooden walls," to which the
inspired distich of the response obscurely alluded.

The messengers returned to Athens and reported the answer which they had
received. The people were puzzled and perplexed in their attempts to
understand it. It seems that the citadel of Athens had been formerly
surrounded by a wooden palisade. Some thought that this was what was
referred to by the "wooden walls," and that the meaning of the oracle
was that they must rebuild the palisade, and then retreat to the citadel
when the Persians should approach, and defend themselves there.

Others conceived that the phrase referred to ships, and that the oracle
meant to direct them to meet their enemies with a fleet upon the sea.
Salamis, which was also mentioned by the oracle, was an island not far
from Athens, being west of the city, between it and the Isthmus of
Corinth. Those who supposed that by the "wooden walls" was denoted the
fleet, thought that Salamis might have been alluded to as the place near
which the great naval battle was to be fought. This was the
interpretation which seemed finally to prevail.

The Athenians had a fleet of about two hundred galleys. These vessels
had been purchased and built, some time before this, for the Athenian
government, through the influence of a certain public officer of high
rank and influence, named Themistocles. It seems that a large sum had
accumulated in the public treasury, the produce of certain mines
belonging to the city, and a proposal was made to divide it among the
citizens, which would have given a small sum to each man. Themistocles
opposed this proposition, and urged instead that the government should
build and equip a fleet with the money. This plan was finally adopted.
The fleet was built, and it was now determined to call it into active
service to meet and repel the Persians, though the naval armament of
Xerxes was six times as large.

The next measure was to establish a confederation, if possible, of the
Grecian states, or at least of all those who were willing to combine,
and thus to form an allied army to resist the invader. The smaller
states were very generally panic-stricken, and had either already
signified their submission to the Persian rule, or were timidly
hesitating, in doubt whether it would be safer for them to submit to the
overwhelming force which was advancing against them, or to join the
Athenians and the Spartans in their almost desperate attempts to resist
it. The Athenians and Spartans settled, for the time, their own
quarrels, and held a council to take the necessary measures for forming
a more extended confederation.

All this took place while Xerxes was slowly advancing from Sardis to the
Hellespont, and from the Hellespont to Doriscus, as described in the
preceding chapter.

The council resolved on dispatching an embassy at once to all the states
of Greece, as well as to some of the remoter neighboring powers, asking
them to join the alliance.

The first Greek city to which these embassadors came was Argos, which
was the capital of a kingdom or state lying between Athens and Sparta,
though within the Peloponnesus. The states of Argos and of Sparta, being
neighbors, had been constantly at war. Argos had recently lost six
thousand men in a battle with the Spartans, and were, consequently, not
likely to be in a very favorable mood for a treaty of friendship and

When the embassadors had delivered their message, the Argolians replied
that they had anticipated such a proposal from the time that they had
heard that Xerxes had commenced his march toward Greece, and that they
had applied, accordingly, to the oracle at Delphi, to know what it would
be best for them to do in case the proposal were made. The answer of the
oracle had been, they said, unfavorable to their entering into an
alliance with the Greeks. They were willing, however, they added,
notwithstanding this, to enter into an alliance, offensive and
defensive, with the Spartans, for thirty years, on condition that they
should themselves have the command of half the Peloponnesian troops.
They were entitled to the command of the whole, being, as they
contended, the superior nation in rank, but they would waive their just
claim, and be satisfied with half, if the Spartans would agree to that

The Spartans replied that they could not agree to those conditions. They
were themselves, they said, the superior nation in rank, and entitled to
the whole command; and as they had two kings, and Argos but one, there
was a double difficulty in complying with the Argive demand. They could
not surrender one half of the command without depriving one of their
kings of his rightful power.

Thus the proposed alliance failed entirely, the people of Argos saying
that they would as willingly submit to the dominion of Xerxes as to the
insolent demands and assumptions of superiority made by the government
of Sparta.

The embassadors among other countries which they visited in their
attempts to obtain alliance and aid, went to Sicily. Gelon was the King
of Sicily, and Syracuse was his capital. Here the same difficulty
occurred which had broken up the negotiations at Argos. The embassadors,
when they arrived at Syracuse, represented to Gelon that, if the
Persians subdued Greece, they would come to Sicily next, and that it was
better for him and for his countrymen that they should meet the enemy
while he was still at a distance, rather than to wait until he came
near. Gelon admitted the justice of this reasoning, and said that he
would furnish a large force, both of ships and men, for carrying on the
war, provided that he might have the command of the combined army. To
this, of course, the Spartans would not agree. He then asked that he
might command the fleet, on condition of giving up his claim to the land
forces. This proposition the Athenian embassadors rejected, saying to
Gelon that what they were in need of, and came to him to obtain, was a
supply of troops, not of leaders. The Athenians, they said, were to
command the fleet, being not only the most ancient nation of Greece, but
also the most immediately exposed to the invasion, so that they were
doubly entitled to be considered as the principals and leaders in the

Gelon then told the embassadors that, since they wished to obtain every
thing and to concede nothing, they had better leave his dominions
without delay, and report to their countrymen that they had nothing to
expect from Sicily.

The embassadors went then to Corcyra, a large island on the western
coast of Greece, in the Adriatic Sea. It is now called Corfu. Here they
seemed to meet with their first success. The people of Corcyra acceded
to the proposals made to them, and promised at once to equip and man
their fleet, and send it round into the Ægean Sea. They immediately
engaged in the work, and seemed to be honestly intent on fulfilling
their promises. They were, however, in fact, only pretending. They were
really undecided which cause to espouse, the Greek or the Persian, and
kept their promised squadron back by means of various delays, until its
aid was no longer needed.

But the most important of all these negotiations of the Athenians and
Spartans with the neighboring states were those opened with Thessaly.
Thessaly was a kingdom in the northern part of Greece. It was,
therefore, the territory which the Persian armies would first enter, on
turning the northwestern corner of the Ægean Sea. There were, moreover,
certain points in its geographical position, and in the physical
conformation of the country, that gave it a peculiar importance in
respect to the approaching conflict.

By referring to the map placed at the commencement of the fifth chapter,
it will be seen that Thessaly was a vast valley, surrounded on all sides
by mountainous land, and drained by the River Peneus and its branches.
The Peneus flows eastwardly to the Ægean Sea, and escapes from the great
valley through a narrow and romantic pass lying between the Mountains
Olympus and Ossa. This pass was called in ancient times the Olympic
Straits, and a part of it formed a romantic and beautiful glen called
the Vale of Tempe. There was a road through this pass, which was the
only access by which Thessaly could be entered from the eastward.

To the south of the Vale of Tempe, the mountains, as will appear from
the map, crowded so hard upon the sea as not to allow any passage to the
eastward of them. The natural route of Xerxes, therefore, in descending
into Greece, would be to come down along the coast until he reached the
mouth of the Peneus, and then, following the river up through the Vale
of Tempe into Thessaly, to pass down toward the Peloponnesus on the
western side of Ossa and Pelion, and of the other mountains near the
sea. If he could get through the Olympic Straits and the Vale of Tempe,
the way would be open and unobstructed until he should reach the
southern frontier of Thessaly, where there was another narrow pass
leading from Thessaly into Greece. This last defile was close to the
sea, and was called the Straits of Thermopylæ.

Thus Xerxes and his hosts, in continuing their march to the southward,
must necessarily traverse Thessaly, and in doing so they would have two
narrow and dangerous defiles to pass--one at Mount Olympus, to get into
the country, and the other at Thermopylæ, to get out of it. It
consequently became a point of great importance to the Greeks to
determine at which of these two passes they should make their stand
against the torrent which was coming down upon them.

This question would, of course, depend very much upon the disposition of
Thessaly herself. The government of that country, understanding the
critical situation in which they were placed, had not waited for the
Athenians and Spartans to send embassadors to them, but, at a very early
period of the war--before, in fact, Xerxes had yet crossed the
Hellespont, had sent messengers to Athens to concert some plan of
action. These messengers were to say to the Athenians that the
government of Thessaly were expecting every day to receive a summons
from Xerxes, and that they must speedily decide what they were to do;
that they themselves were very unwilling to submit to him, but they
could not undertake to make a stand against his immense host alone; that
the southern Greeks might include Thessaly in their plan of defense, or
exclude it, just as they thought best. If they decided to include it,
then they must make a stand at the Olympic Straits, that is, at the pass
between Olympus and Ossa; and to do that, it would be necessary to send
a strong force immediately to take possession of the pass. If, on the
contrary, they decided _not_ to defend Thessaly, then the pass of
Thermopylæ would be the point at which they must make their stand, and
in that case Thessaly must be at liberty to submit on the first Persian

The Greeks, after consultation on the subject, decided that it would be
best for them to defend Thessaly, and to take their stand, accordingly,
at the Straits of Olympus. They immediately put a large force on board
their fleet, armed and equipped for the expedition. This was at the time
when Xerxes was just about crossing the Hellespont. The fleet sailed
from the port of Athens, passed up through the narrow strait called
Euripus, lying between the island of Euboea and the main land, and
finally landed at a favorable point of disembarkation, south of
Thessaly. From this point the forces marched to the northward until they
reached the Peneus, and then established themselves at the narrowest
part of the passage between the mountains, strengthened their position
there as much as possible, and awaited the coming of the enemy. The
amount of the force was ten thousand men.

They had not been here many days before a messenger came to them from
the King of Macedon, which country, it will be seen, lies immediately
north of Thessaly, earnestly dissuading them from attempting to make a
stand at the Vale of Tempe. Xerxes was coming on, he said, with an
immense and overwhelming force, one against which it would be utterly
impossible for them to make good their defense at such a point as that.
It would be far better for them to fall back to Thermopylæ, which, being
a narrower and more rugged pass, could be more easily defended.

Besides this, the messenger said that it was possible for Xerxes to
enter Thessaly without going through the Vale of Tempe at all. The
country between Thessaly and Macedon was mountainous, but it was not
impassable, and Xerxes would very probably come by that way. The only
security, therefore, for the Greeks, would be to fall back and intrench
themselves at Thermopylæ. Nor was there any time to be lost. Xerxes was
crossing the Hellespont, and the whole country was full of excitement
and terror.

The Greeks determined to act on this advice. They broke up their
encampment at the Olympic Straits, and, retreating to the southward,
established themselves at Thermopylæ, to await there the coming of the
conqueror. The people of Thessaly then surrendered to Xerxes as soon as
they received his summons.

Xerxes, from his encampment at Therma, where we left him at the close of
the last chapter, saw the peaks of Olympus and Ossa in the southern
horizon. They were distant perhaps fifty miles from where he stood. He
inquired about them, and was told that the River Peneus flowed between
them to the sea, and that through the same defile there lay the main
entrance to Thessaly. He had previously determined to march his army
round the other way, as the King of Macedon had suggested, but he said
that he should like to see this defile. So he ordered a swift Sidonian
galley to be prepared, and, taking with him suitable guides, and a fleet
of other vessels in attendance on his galley, he sailed to the mouth of
the Peneus, and, entering that river, he ascended it until he came to
the defile.

Seen from any of the lower elevations which projected from the bases of
the mountains at the head of this defile, Thessaly lay spread out before
the eye as one vast valley--level, verdant, fertile, and bounded by
distant groups and ranges of mountains, which formed a blue and
beautiful horizon on every side. Through the midst of this scene of
rural loveliness the Peneus, with its countless branches, gracefully
meandered, gathering the water from every part of the valley, and then
pouring it forth in a deep and calm current through the gap in the
mountains at the observer's feet. Xerxes asked his guides if it would be
possible to find any other place where the waters of the Peneus could be
conducted to the sea. They replied that it would not be, for the valley
was bounded on every side by ranges of mountainous land.

"Then," said Xerxes, "the Thessalians were wise in submitting at once to
my summons; for, if they had not done so, I would have raised a vast
embankment across the valley here, and thus stopped the river, turned
their country into a lake, and drowned them all."



B.C. 480

Advance of the army.--Sailing of the fleet.--Sciathus.--Euboea.--Straits
of Artemisium and Euripus.--Attica.--Saronic Gulf.--Island of
Salamis.--Excitement of the country.--Signals.--Sentinels.--Movement of
the fleet.--The ten reconnoitering galleys.--Guard-ships
captured.--Barbarous ceremony.--A heroic Greek.--One crew escape.--The
alarm spread.--Return of the Persian galleys.--The monument of
stones.--Progress of the fleet.--The fleet anchors in a bay.--A coming
storm.--The storm rages.--Destruction of many vessels.--Plunder of the
wrecks.--Scyllias, the famous diver.--Dissensions in the Greek
fleet.--Jealousy of the Athenians.--Situation of the
Athenians.--Eurybiades appointed commander.--Debates in the Greek
council.--Dismay of the Euboeans.--The Greek leaders
bribed.--Precautions of the Persians.--Designs of the Persians
discovered.--The Greeks decide to give battle.--Euripus and
Artemisium.--Advance of the Greeks.--The battle.--A stormy night.--Scene
of terror.--A calm after the storm.--Terror of the Euboeans.--Their
plans.--The Greeks retire.--Inscription on the rocks.--The commanders of
the Persian fleet summoned to Thermopylæ.

From Therma--the last of the great stations at which the Persian army
halted before its final descent upon Greece--the army commenced its
march, and the fleet set sail, nearly at the same time, which was early
in the summer. The army advanced slowly, meeting with the usual
difficulties and delays, but without encountering any special or
extraordinary occurrences, until, after having passed through Macedon
into Thessaly, and through Thessaly to the northern frontier of Phocis,
they began to approach the Straits of Thermopylæ. What took place at
Thermopylæ will be made the subject of the next chapter. The movements
of the fleet are to be narrated in this.

In order distinctly to understand these movements, it is necessary
that the reader should first have a clear conception of the geographical
conformation of the coasts and seas along which the path of the
expedition lay. By referring to the map of Greece, we shall see that the
course which the fleet would naturally take from Therma to the
southeastward, along the coast, was unobstructed and clear for about a
hundred miles. We then come to a group of four islands, extending in a
range at right angles to the coast. The only one of these islands with
which we have particularly to do in this history is the innermost of
them, which was named Sciathus. Opposite to these islands the line of
the coast, having passed around the point of a mountainous and rocky
promontory called Magnesia, turns suddenly to the westward, and runs in
that direction for about thirty miles, when it again turns to the
southward and eastward as before. In the sort of corner thus cut off by
the deflection of the coast lies the long island of Euboea, which may be
considered, in fact, as almost a continuation of the continent, as it is
a part of the same conformation of country, and is separated from the
main land only by submerged valleys on the north and on the east. Into
these sunken valleys the sea of course flows, forming straits or
channels. The one on the north was, in ancient times, called Artemisium,
and the one on the west, at its narrowest point, Euripus. All these
islands and coasts were high and picturesque. They were also, in the
days of Xerxes, densely populated, and adorned profusely with temples,
citadels, and towns.

On passing the southernmost extremity of the island of Euboea, and
turning to the westward, we come to a promontory of the main land, which
constituted Attica, and in the middle of which the city of Athens was
situated. Beyond this is a capacious gulf, called the Saronian Gulf. It
lies between Attica and the Peloponnesus. In the middle of the Saronian
Gulf lies the island of Ægina, and in the northern part of it the island
of Salamis. The progress of the Persian fleet was from Therma down the
coast to Sciathus, thence along the shores of Euboea to its southern
point, and so round into the Saronian Gulf to the island of Salamis. The
distance of this voyage was perhaps two hundred and fifty miles. In
accomplishing it the fleet encountered many dangers, and met with a
variety of incidents and events, which we shall now proceed to describe.

The country, of course, was every where in a state of the greatest
excitement and terror. The immense army was slowly coming down by land,
and the fleet, scarcely less terrible, since its descents upon the coast
would be so fearfully sudden and overwhelming when they were made, was
advancing by sea. The inhabitants of the country were consequently in a
state of extreme agitation. The sick and the infirm, who were, of
course, utterly helpless in such a danger, exhibited every where the
spectacle of silent dismay. Mothers, wives, maidens, and children, on
the other hand, were wild with excitement and terror. The men, too full
of passion to fear, or too full of pride to allow their fears to be
seen, were gathering in arms, or hurrying to and fro with intelligence,
or making hasty arrangements to remove their wives and children from the
scenes of cruel suffering which were to ensue. They stationed watchmen
on the hills to give warning of the approach of the enemy. They agreed
upon signals, and raised piles of wood for beacon fires on every
commanding elevation along the coast; while all the roads leading from
the threatened provinces to other regions more remote from the danger
were covered with flying parties, endeavoring to make their escape, and
carrying, wearily and in sorrow, whatever they valued most and were most
anxious to save. Mothers bore their children, men their gold and silver,
and sisters aided their sick or feeble brothers to sustain the toil and
terror of the flight.

All this time Xerxes was sitting in his war chariot, in the midst of his
advancing army, full of exultation, happiness, and pride at the thoughts
of the vast harvest of glory which all this panic and suffering were
bringing him in.

The fleet, at length--which was under the command of Xerxes's brothers
and cousins, whom he had appointed the admirals of it--began to move
down the coast from Therma, with the intention of first sweeping the
seas clear of any naval force which the Greeks might have sent forward
there to act against them, and then of landing upon some point on the
coast, wherever they could do so most advantageously for co-operation
with the army on the land. The advance of the ships was necessarily
slow. So immense a flotilla could not have been otherwise kept together.
The admirals, however, selected ten of the swiftest of the galleys, and,
after manning and arming them in the most perfect manner, sent them
forward to reconnoiter. The ten galleys were ordered to advance rapidly,
but with the greatest circumspection. They were not to incur any
needless danger, but, if they met with any detached ships of the enemy,
they were to capture them, if possible. They were, moreover, to be
constantly on the alert, to observe every thing, and to send back to
the fleet all important intelligence which they could obtain.

The ten galleys went on without observing any thing remarkable until
they reached the island of Sciathus. Here they came in sight of three
Greek ships, a sort of advanced guard, which had been stationed there to
watch the movements of the enemy.

The Greek galleys immediately hoisted their anchors and fled; the
Persian galleys manned their oars, and pressed on after them.

They overtook one of the guard-ships very soon, and, after a short
conflict, they succeeded in capturing it. The Persians made prisoners of
the officers and crew, and then, selecting from among them the fairest
and most noble-looking man, just as they would have selected a bullock
from a herd, they sacrificed him to one of their deities on the prow of
the captured ship. This was a religious ceremony, intended to signalize
and sanctify their victory.

The second vessel they also overtook and captured. The crew of this ship
were easily subdued, as the overwhelming superiority of their enemies
appeared to convince them that all resistance was hopeless, and to
plunge them into despair. There was one man, however, who, it seems,
could not be conquered. He fought like a tiger to the last, and only
ceased to deal his furious thrusts and blows at the enemies that
surrounded him when, after being entirely covered with wounds, he fell
faint and nearly lifeless upon the bloody deck. When the conflict with
him was thus ended, the murderous hostility of his enemies seemed
suddenly to be changed into pity for his sufferings and admiration of
his valor. They gathered around him, bathed and bound up his wounds,
gave him cordials, and at length restored him to life. Finally, when the
detachment returned to the fleet, some days afterward, they carried this
man with them, and presented him to the commanders as a hero worthy of
the highest admiration and honor. The rest of the crew were made slaves.

The third of the Greek guard-ships contrived to escape, or, rather, the
crew escaped, while the vessel itself was taken. This ship, in its
flight, had gone toward the north, and the crew at last succeeded in
running it on shore on the coast of Thessaly, so as to escape,
themselves, by abandoning the vessel to the enemy. The officers and
crew, thus escaping to the shore, went through Thessaly into Greece,
spreading the tidings every where that the Persians were at hand. This
intelligence was communicated, also, along the coast, by beacon fires
which the people of Sciathus built upon the heights of the island as a
signal, to give the alarm to the country southward of them, according to
the preconcerted plan. The alarm was communicated by other fires built
on other heights, and sentinels were stationed on every commanding
eminence on the highlands of Euboea toward the south, to watch for the
first appearance of the enemy.

The Persian galleys that had been sent forward having taken the three
Greek guard-ships, and finding the sea before them now clear of all
appearances of an enemy, concluded to return to the fleet with their
prizes and their report. They had been directed, when they were
dispatched from the fleet, to lay up a monument of stones at the
furthest point which they should reach in their cruise: a measure often
resorted to in similar cases, by way of furnishing proof that a party
thus sent forward have really advanced as far as they pretend on their
return. The Persian detachment had actually brought the stones for the
erection of their landmark with them in one of their galleys. The
galley containing the stones, and two others to aid it, pushed on beyond
Sciathus to a small rocky islet standing in a conspicuous position in
the sea, and there they built their monument or cairn. The detachment
then returned to meet the fleet. The time occupied by this whole
expedition was eleven days.

The fleet was, in the mean time, coming down along the coast of
Magnesia. The whole company of ships had advanced safely and
prosperously thus far, but now a great calamity was about to befall
them--the first of the series of disasters by which the expedition was
ultimately ruined. It was a storm at sea.

The fleet had drawn up for the night in a long and shallow bay on the
coast. There was a rocky promontory at one end of this bay and a cape on
the other, with a long beach between them. It was a very good place of
refuge and rest for the night in calm weather, but such a bay afforded
very little shelter against a tempestuous wind, or even against the surf
and swell of the sea, which were sometimes produced by a distant storm.
When the fleet entered this bay in the evening, the sea was calm and the
sky serene. The commanders expected to remain there for the night, and
to proceed on the voyage on the following day.

The bay was not sufficiently extensive to allow of the drawing up of so
large a fleet in a single line along the shore. The ships were
accordingly arranged in several lines, eight in all. The innermost of
these lines was close to the shore; the others were at different
distances from it, and every separate ship was held to the place
assigned it by its anchors. In this position the fleet passed the night
in safety, but before morning there were indications of a storm. The sky
looked wild and lurid. A heavy swell came rolling in from the offing.
The wind began to rise, and to blow in fitful gusts. Its direction was
from the eastward, so that its tendency was to drive the fleet upon the
shore. The seamen were anxious and afraid, and the commanders of the
several ships began to devise, each for his own vessel, the best means
of safety. Some, whose vessels were small, drew them up upon the sand,
above the reach of the swell. Others strengthened the anchoring tackle,
or added new anchors to those already down. Others raised their anchors
altogether, and attempted to row their galleys away, up or down the
coast, in hope of finding some better place of shelter. Thus all was
excitement and confusion in the fleet, through the eager efforts made by
every separate crew to escape the impending danger.

In the mean time, the storm came on apace. The rising and roughening sea
made the oars useless, and the wind howled frightfully through the
cordage and the rigging. The galleys soon began to be forced away from
their moorings. Some were driven upon the beach and dashed to pieces by
the waves. Some were wrecked on the rocks at one or the other of the
projecting points which bounded the bay on either hand. Some foundered
at their place of anchorage. Vast numbers of men were drowned. Those who
escaped to the shore were in hourly dread of an attack from the
inhabitants of the country. To save themselves, if possible, from this
danger, they dragged up the fragments of the wrecked vessels upon the
beach, and built a fort with them on the shore. Here they intrenched
themselves, and then prepared to defend their lives, armed with the
weapons which, like the materials for their fort, were washed up, from
time to time, by the sea.

The storm continued for three days. It destroyed about three hundred
galleys, besides an immense number of provision transports and other
smaller vessels. Great numbers of seamen, also, were drowned. The
inhabitants of the country along the coast enriched themselves with the
plunder which they obtained from the wrecks, and from the treasures, and
the gold and silver vessels, which continued for some time to be driven
up upon the beach by the waves. The Persians themselves recovered, it
was said, a great deal of valuable treasure, by employing a certain
Greek diver, whom they had in their fleet, to dive for it after the
storm was over. This diver, whose name was Scyllias, was famed far and
wide for his power of remaining under water. As an instance of what they
believed him capable of performing, they said that when, at a certain
period subsequent to these transactions, he determined to desert to the
Greeks, he accomplished his design by diving into the sea from the deck
of a Persian galley, and coming up again in the midst of the Greek
fleet, ten miles distant!

After three days the storm subsided. The Persians then repaired the
damages which had been sustained, so far as it was now possible to
repair them, collected what remained of the fleet, took the shipwrecked
mariners from their rude fortification on the beach, and set sail again
on their voyage to the southward.

In the mean time, the Greek fleet had assembled in the arm of the sea
lying north of Euboea, and between Euboea and the main land. It was an
allied fleet, made up of contributions from various states that had
finally agreed to come into the confederacy. As is usually the case,
however, with allied or confederate forces, they were not well agreed
among themselves. The Athenians had furnished far the greater number of
ships, and they considered themselves, therefore, entitled to the
command; but the other allies were envious and jealous of them on
account of that very superiority of wealth and power which enabled them
to supply a greater portion of the naval force than the rest. They were
willing that one of the Spartans should command, but they would not
consent to put themselves under an Athenian. If an Athenian leader were
chosen, they would disperse, they said, and the various portions of the
fleet return to their respective homes.

The Athenians, though burning with resentment at this unjust
declaration, were compelled to submit to the necessity of the case. They
could not take the confederates at their word, and allow the fleet to
be broken up, for the defense of Athens was the great object for which
it was assembled. The other states might make their peace with the
conqueror by submission, but the Athenians could not do so. In respect
to the rest of Greece, Xerxes wished only for dominion. In respect to
Athens, he wished for vengeance. The Athenians had burned the Persian
city of Sardis, and he had determined to give himself no rest until he
had burned Athens in return.

It was well understood, therefore, that the assembling of the fleet, and
giving battle to the Persians where they now were, was a plan adopted
mainly for the defense and benefit of the Athenians. The Athenians,
accordingly, waived their claim to command, secretly resolving that,
when the war was over, they would have their revenge for the insult and

A Spartan was accordingly appointed commander of the fleet. His name was

Things were in this state when the two fleets came in sight of each
other in the strait between the northern end of Euboea and the main
land. Fifteen of the Persian galleys, advancing incautiously some miles
in front of the rest, came suddenly upon the Greek fleet, and were all
captured. The crews were made prisoners and sent into Greece. The
remainder of the fleet entered the strait, and anchored at the eastern
extremity of it, sheltered by the promontory of Magnesia, which now lay
to the north of them.

The Greeks were amazed at the immense magnitude of the Persian fleet,
and the first opinion of the commanders was, that it was wholly useless
for them to attempt to engage them. A council was convened, and, after a
long and anxious debate, they decided that it was best to retire to the
southward. The inhabitants of Euboea, who had been already in a state of
great excitement and terror at the near approach of so formidable an
enemy, were thrown, by this decision of the allies, into a state of
absolute dismay. It was abandoning them to irremediable and hopeless

The government of the island immediately raised a very large sum of
money, and went with it to Themistocles, one of the most influential of
the Athenian leaders, and offered it to him if he would contrive any way
to persuade the commanders of the fleet to remain and give the Persians
battle where they were. Themistocles took the money, and agreed to the
condition. He went with a small part of it--though this part was a very
considerable sum--to Eurybiades, the commander-in-chief, and offered it
to him if he would retain the fleet in its present position. There were
some other similar offerings made to other influential men, judiciously
selected. All this was done in a very private manner, and, of course,
Themistocles took care to reserve to himself the lion's share of the
Euboean contribution. The effect of this money in altering the opinions
of the naval officers was marvelous. A new council was called, the
former decision was annulled, and the Greeks determined to give their
enemies battle where they were.

The Persians had not been unmindful of the danger that the Greeks might
retreat by retiring through the Euripus, and so escape them. In order to
prevent this, they secretly sent off a fleet of two hundred of their
strongest and fleetest galleys, with orders to sail round Euboea and
enter the Euripus from the south, so as to cut off the retreat of the
Greeks in that quarter. They thought that by this plan the Greek fleet
would be surrounded, and could have no possible mode of escape. They
remained, therefore, with the principal fleet, at the outer entrance of
the northern strait for some days, before attacking the Greeks, in order
to give time for the detachment to pass round the island.

The Persians sent off the two hundred galleys with great secrecy, not
desiring that the Greeks should discover their design of thus
intercepting their retreat. They did discover it, however, for this was
the occasion on which the great diver, Scyllias, made his escape from
one fleet to the other by swimming under water ten miles, and he brought
the Greeks the tidings.[E]

[Footnote E: There is reason to suppose that Scyllias made his escape by
night in a boat, managing the circumstances, however, in such a way as
to cause the story to be circulated that he swam.]

The Greeks dispatched a small squadron of ships with orders to proceed
southward into the Euripus, to meet this detachment which the Persians
sent round; and, in the mean time, they determined themselves to attack
the main Persian fleet without any delay. Notwithstanding their absurd
dissensions and jealousies, and the extent to which the leaders were
influenced by intrigues and bribes, the Greeks always evinced an
undaunted and indomitable spirit when the day of battle came. It was,
moreover, in this case, exceedingly important to defend the position
which they had taken. By referring to the map once more, it will be seen
that the Euripus was the great highway to Athens by sea, as the pass of
Thermopylæ was by land. Thermopylæ was west of Artemisium, where the
fleet was now stationed, and not many miles from it. The Greek army had
made its great stand at Thermopylæ, and Xerxes was fast coming down the
country with all his forces to endeavor to force a passage there. The
Persian fleet, in entering Artemisium, was making the same attempt by
sea in respect to the narrow passage of Euripus; and for either of the
two forces, the fleet or the army, to fail of making good the defense of
its position, without a desperate effort to do so, would justly be
considered a base betrayal and abandonment of the other.

The Greeks therefore advanced, one morning, to the attack of the
Persians, to the utter astonishment of the latter, who believed that
their enemies were insane when they thus saw them coming into the jaws,
as they thought, of certain destruction. Before night, however, they
were to change their opinions in respect to the insanity of their foes.
The Greeks pushed boldly on into the midst of the Persian fleet, where
they were soon surrounded. They then formed themselves into a circle,
with the prows of the vessels outward, and the sterns toward the center
within, and fought in this manner with the utmost desperation all the
day. With the night a storm came on, or, rather, a series of
thunder-showers and gusts of wind, so severe that both fleets were glad
to retire from the scene of contest. The Persians went back toward the
east, the Greeks to the westward, toward Thermopylæ--each party busy in
repairing their wrecks, taking care of their wounded, and saving their
vessels from the tempest. It was a dreadful night. The Persians,
particularly, spent it in the midst of scenes of horror. The wind and
the current, it seems, set outward, toward the sea, and carried the
masses and fragments of the wrecked vessels, and the swollen and ghastly
bodies of the dead, in among the Persian fleet, and so choked up the
surface of the water that the oars became entangled and useless. The
whole mass of seamen in the Persian fleet, during this terrible night,
were panic-stricken and filled with horror. The wind, the perpetual
thunder, the concussions of the vessels with the wrecks and with one
another, and the heavy shocks of the seas, kept them in continual
alarm; and the black and inscrutable darkness was rendered the more
dreadful, while it prevailed, by the hideous spectacle which, at every
flash of lightning, glared brilliantly upon every eye from the wide
surface of the sea. The shouts and cries of officers vociferating
orders, of wounded men writhing in agony, of watchmen and sentinels in
fear of collisions, mingled with the howling wind and roaring seas,
created a scene of indescribable terror and confusion.

The violence of the sudden gale was still greater further out at sea,
and the detachment of ships which had been sent around Euboea was wholly
dispersed and destroyed by it.

The storm was, however, after all, only a series of summer evening
showers, such as to the inhabitants of peaceful dwellings on the land
have no terror, but only come to clear the sultry atmosphere in the
night, and in the morning are gone. When the sun rose, accordingly, upon
the Greeks and Persians on the morning after their conflict, the air was
calm, the sky serene, and the sea as blue and pure as ever. The bodies
and the wrecks had been floated away into the offing. The courage or the
ferocity, whichever we choose to call it, of the combatants, returned,
and they renewed the conflict. It continued, with varying success, for
two more days.

During all this time the inhabitants of the island of Euboea were in the
greatest distress and terror. They watched these dreadful conflicts from
the heights, uncertain how the struggle would end, but fearing lest
their defenders should be beaten, in which case the whole force of the
Persian fleet would be landed on their island, to sweep it with pillage
and destruction. They soon began to anticipate the worst, and, in
preparation for it, they removed their goods--all that could be
removed--and drove their cattle down to the southern part of the island,
so as to be ready to escape to the main land. The Greek commanders,
finding that the fleet would probably be compelled to retreat in the
end, sent to them here, recommending that they should kill their cattle
and eat them, roasting the flesh at fires which they should kindle on
the plain. The cattle could not be transported, they said, across the
channel, and it was better that the flying population should be fed,
than that the food should fall into Persian hands. If they would dispose
of their cattle in this manner, Eurybiades would endeavor, he said, to
transport the people themselves and their valuable goods across into

How many thousand peaceful and happy homes were broken up and destroyed
forever by this ruthless invasion!

In the mean time, the Persians, irritated by the obstinate resistance of
the Greeks, were, on the fourth day, preparing for some more vigorous
measures, when they saw a small boat coming toward the fleet from down
the channel. It proved to contain a countryman, who came to tell them
that the Greeks had gone away. The whole fleet, he said, had sailed off
to the southward, and abandoned those seas altogether. The Persians did
not, at first, believe this intelligence. They suspected some ambuscade
or stratagem. They advanced slowly and cautiously down the channel. When
they had gone half down to Thermopylæ, they stopped at a place called
Histiæa, where, upon the rocks on the shore, they found an inscription
addressed to the Ionians--who, it will be recollected, had been brought
by Xerxes as auxiliaries, contrary to the advice of
Artabanus--entreating them not to fight against their countrymen. This
inscription was written in large and conspicuous characters on the face
of the cliff, so that it could be read by the Ionian seamen as they
passed in their galleys.

The fleet anchored at Histiæa, the commanders being somewhat uncertain
in respect to what it was best to do. Their suspense was very soon
relieved by a messenger from Xerxes, who came in a galley up the channel
from Thermopylæ, with the news that Xerxes had arrived at Thermopylæ,
had fought a great battle there, defeated the Greeks, and obtained
possession of the pass, and that any of the officers of the fleet who
chose to do so might come and view the battle ground. This intelligence
and invitation produced, throughout the fleet, a scene of the wildest
excitement, enthusiasm, and joy. All the boats and smaller vessels of
the fleet were put into requisition to carry the officers down. When
they arrived at Thermopylæ the tidings all proved true. Xerxes was in
possession of the pass, and the Greek fleet was gone.



B.C. 480

The pass of Thermopylæ.--Its situation.--Ancient intrenchments.--View at
Thermopylæ.--The allied forces.--Leonidas the Spartan.--Debate in regard
to defending Thermopylæ.--The decision.--Character of the
Spartans.--Their pride.--The Spartans adorn themselves for the
battle.--Approach of Xerxes.--The Persian horseman.--His
observation.--Report of the horseman.--Conversation with
Demaratus.--Xerxes encamps at the pass.--Troops sent into the
pass.--Defeat of the Persian detachment.--The Immortals called out.--The
Immortals advance to the charge.--Valor of the Greeks.--The Immortals
repulsed.--Treachery of Ephialtes.--Joy of Xerxes.--Course of the
path.--A Persian detachment sent up the path.--The Phocæans
retreat.--The Greeks surrounded.--Resolution of Leonidas.--Leonidas
dismisses the other Greeks.--His noble generosity.--Leonidas retains the
Thebans.--Xerxes attacks him.--Terrible combat.--Death of
Leonidas.--Stories of the battle.--The two invalids.--Xerxes views the
ground.--His treatment of the body of Leonidas.--Message to the
fleet.--Xerxes sends for Demaratus.--Conversation with Demaratus.--Plans
proposed by him.--Opposition of the admiral.--Decision of Xerxes.

The pass of Thermopylæ was not a ravine among mountains, but a narrow
space between mountains and the sea. The mountains landward were steep
and inaccessible; the sea was shoal. The passage between them was narrow
for many miles along the shore, being narrowest at the ingress and
egress. In the middle the space was broader. The place was celebrated
for certain warm springs which here issued from the rocks, and which had
been used in former times for baths.

The position had been considered, long before Xerxes's day, a very
important one in a military point of view, as it was upon the frontier
between two Greek states that were frequently at war. One of these
states, of course, was Thessaly. The other was Phocis, which lay south
of Thessaly. The general boundary between these two states was
mountainous, and impassable for troops, so that each could invade the
territories of the other only by passing round between the mountains
and the shore at Thermopylæ.

The Phocæans, in order to keep the Thessalians out, had, in former
times, built a wall across the way, and put up gates there, which they
strongly fortified. In order still further to increase the difficulty of
forcing a passage, they conducted the water of the warm springs over the
ground without the wall, in such a way as to make the surface
continually wet and miry. The old wall had now fallen to ruins, but the
miry ground remained. The place was solitary and desolate, and overgrown
with a confused and wild vegetation. On one side the view extended far
and wide over the sea, with the highlands of Euboea in the distance, and
on the other dark and inaccessible mountains rose, covered with forests,
indented with mysterious and unexplored ravines, and frowning in a wild
and gloomy majesty over the narrow passway which crept along the shore

The Greeks, when they retired from Thessaly, fell back upon Thermopylæ,
and established themselves there. They had a force variously estimated,
from three to four thousand men. These were from the different states of
Greece, some within and some without the Peloponnesus--a few hundred
men only being furnished, in general, from each state or kingdom. Each
of these bodies of troops had its own officers, though there was one
general-in-chief, who commanded the whole. This was Leonidas the
Spartan. He had brought with him three hundred Spartans, as the quota
furnished by that city. These men he had specially selected himself, one
by one, from among the troops of the city, as men on whom he could rely.

It will be seen from the map that Thermopylæ is at some distance from
the Isthmus of Corinth, and that of the states which would be protected
by making a stand at the pass, some were without the isthmus and some
within. These states, in sending each a few hundred men only to
Thermopylæ, did not consider that they were making their full
contribution to the army, but only sending forward for the emergency
those that could be dispatched at once; and they were all making
arrangements to supply more troops as soon as they could be raised and
equipped for the service. In the mean time, however, Xerxes and his
immense hordes came on faster than they had expected, and the news at
length came to Leonidas, in the pass, that the Persians, with one or two
millions of men, were at hand, while he had only three or four thousand
at Thermopylæ to oppose them. The question arose, What was to be done?

Those of the Greeks who came from the Peloponnesus were in favor of
abandoning Thermopylæ, and falling back to the isthmus. The isthmus,
they maintained, was as strong and as favorable a position as the place
where they were; and, by the time they had reached it, they would have
received great re-enforcements; whereas, with so small a force as they
had then at command, it was madness to attempt to resist the Persian
millions. This plan, however, was strongly opposed by all those Greeks
who represented countries _without_ the Peloponnesus; for, by abandoning
Thermopylæ, and falling back to the isthmus, their states would be left
wholly at the mercy of the enemy. After some consultation and debate, it
was decided to remain at Thermopylæ. The troops accordingly took up
their positions in a deliberate and formal manner, and, intrenching
themselves as strongly as possible, began to await the onset of the
enemy. Leonidas and his three hundred were foremost in the defile, so as
to be the first exposed to the attack. The rest occupied various
positions along the passage, except one corps, which was stationed on
the mountains above, to guard the pass in that direction. This corps was
from Phocis, which, being the state nearest to the scene of conflict,
had furnished a larger number of soldiers than any other. Their division
numbered a thousand men. These being stationed on the declivity of the
mountain, left only two or three thousand in the defile below.

From what has been said of the stern and savage character of the
Spartans, one would scarcely expect in them any indications or displays
of personal vanity. There was one particular, it seems, however, in
regard to which they were vain, and that was in respect to their hair.
They wore it very long. In fact, the length of the hair was, in their
commonwealth, a mark of distinction between freemen and slaves. All the
agricultural and mechanical labors were performed, as has already been
stated, by the slaves, a body which constituted, in fact, the mass of
the population; and the Spartan freemen, though very stern in their
manners, and extremely simple and plain in their habits of life, were,
it must be remembered, as proud and lofty in spirit as they were plain
and poor. They constituted a military aristocracy, and a military
aristocracy is always more proud and overbearing than any other.

It must be understood, therefore, that these Spartan soldiers were
entirely above the performance of any useful labors; and while they
prized, in character, the savage ferocity of the tiger, they had a
taste, in person, for something like his savage beauty too. They were
never, moreover, more particular and careful in respect to their
personal appearance than when they were going into battle. The field of
battle was their particular theater of display, not only of the
substantial qualities of strength, fortitude, and valor, but also of
such personal adornments as were consistent with the plainness and
severity of their attire, and could be appreciated by a taste as rude
and savage as theirs. They proceeded, therefore, when established at
their post in the throat of the pass, to adorn themselves for the
approaching battle.

In the mean time the armies of Xerxes were approaching. Xerxes himself,
though he did not think it possible that the Greeks could have a
sufficient force to offer him any effectual resistance, thought it
probable that they would attempt to make a stand at the pass, and, when
he began to draw near to it, he sent forward a horseman to reconnoiter
the ground. The horseman rode into the pass a little way, until he came
in sight of the enemy. He stopped upon an eminence to survey the scene,
being all ready to turn in an instant, and fly at the top of his speed,
in case he should be pursued. The Spartans looked upon him as he stood
there, but seemed to consider his appearance as a circumstance of no
moment, and then went on with their avocations. The horseman found, as
he leisurely observed them, that there was an intrenchment thrown across
the straits, and that the Spartans were in front of it. There were other
forces behind, but these the horseman could not see. The Spartans were
engaged, some of them in athletic sports and gymnastic exercises, and
the rest in nicely arranging their dress, which was red and showy in
color, though simple and plain in form, and in smoothing, adjusting, and
curling their hair. In fact, they seemed to be, one and all, preparing
for an entertainment.

And yet these men were actually preparing themselves to be slaughtered,
to be butchered, one by one, by slow degrees, and in the most horrible
and cruel manner; and they knew perfectly well that it was so. The
adorning of themselves was for this express and particular end.

The horseman, when he had attentively noticed all that was to be seen,
rode slowly back to Xerxes, and reported the result. The king was much
amused at hearing such an account from his messenger. He sent for
Demaratus, the Spartan refugee, with whom, the reader will recollect, he
held a long conversation in respect to the Greeks at the close of the
great review at Doriscus. When Demaratus came, Xerxes related to him
what the messenger had reported. "The Spartans in the pass," said he,
"present, in their encampment, the appearance of being out on a party of
pleasure. What does it mean? You will admit now, I suppose, that they do
not intend to resist us."

Demaratus shook his head. "Your majesty does not know the Greeks," said
he, "and I am very much afraid that, if I state what I know respecting
them, I shall offend you. These appearances which your messenger
observed indicate to me that the men he saw were a body of Spartans, and
that they supposed themselves on the eve of a desperate conflict. Those
are the men, practicing athletic feats, and smoothing and adorning their
hair, that are the most to be feared of all the soldiers of Greece. If
you can conquer them, you will have nothing beyond to fear."

Xerxes thought this opinion of Demaratus extremely absurd. He was
convinced that the party in the pass was some small detachment that
could not possibly be thinking of serious resistance. They would, he was
satisfied, now that they found that the Persians were at hand,
immediately retire down the pass, and leave the way clear. He advanced,
therefore, up to the entrance of the pass, encamped there, and waited
several days for the Greeks to clear the way. The Greeks remained
quietly in their places, paying apparently no attention whatever to the
impending and threatening presence of their formidable foes.

At length Xerxes concluded that it was time for him to act. On the
morning, therefore, of the fifth day, he called out a detachment of his
troops, sufficient, as he thought, for the purpose, and sent them down
the pass, with orders to seize all the Greeks that were there, and bring
them, _alive_, to him. The detachment that he sent was a body of Medes,
who were considered as the best troops in the army, excepting always the
Immortals, who, as has been before stated, were entirely superior to the
rest. The Medes, however, Xerxes supposed, would find no difficulty in
executing his orders.

The detachment marched, accordingly, into the pass. In a few hours a
spent and breathless messenger came from them, asking for
re-enforcements. The re-enforcements were sent. Toward night a remnant
of the whole body came back, faint and exhausted with a long and
fruitless combat, and bringing many of their wounded and bleeding
comrades with them. The rest they had left dead in the defile.

Xerxes was both astonished and enraged at these results. He determined
that this trifling should continue no longer. He ordered the Immortals
themselves to be called out on the following morning, and then, placing
himself at the head of them, he advanced to the vicinity of the Greek
intrenchments. Here he ordered a seat or throne to be placed for him
upon an eminence, and, taking his seat upon it, prepared to witness the
conflict. The Greeks, in the mean time, calmly arranged themselves on
the line which they had undertaken to defend, and awaited the charge.
Upon the ground, on every side, were lying the mangled bodies of the
Persians slain the day before, some exposed fully to view, ghastly and
horrid spectacles, others trampled down and half buried in the mire.

The Immortals advanced to the attack, but they made no impression. Their
superior numbers gave them no advantage, on account of the narrowness of
the defile. The Greeks stood, each corps at its own assigned station on
the line, forming a mass so firm and immovable that the charge of the
Persians was arrested on encountering it as by a wall. In fact, as the
spears of the Greeks were longer than those of the Persians, and their
muscular and athletic strength and skill were greater, it was found that
in the desperate conflict which raged, hour after hour, along the line,
the Persians were continually falling, while the Greek ranks continued
entire. Sometimes the Greeks would retire for a space, falling back with
the utmost coolness, regularity, and order; and then, when the Persians
pressed on in pursuit, supposing that they were gaining the victory, the
Greeks would turn so soon as they found that the ardor of pursuit had
thrown the enemies' lines somewhat into confusion, and, presenting the
same firm and terrible front as before, would press again upon the
offensive, and cut down their enemies with redoubled slaughter. Xerxes,
who witnessed all these things from among the group of officers around
him upon the eminence, was kept continually in a state of excitement
and irritation. Three times he leaped from his throne, with loud
exclamations of vexation and rage.

All, however, was of no avail. When night came the Immortals were
compelled to withdraw, and leave the Greeks in possession of their

Things continued substantially in this state for one or two days longer,
when one morning a Greek countryman appeared at the tent of Xerxes, and
asked an audience of the king. He had something, he said, of great
importance to communicate to him. The king ordered him to be admitted.
The Greek said that his name was Ephialtes, and that he came to inform
the king that there was a secret path leading along a wild and hidden
chasm in the mountains, by which he could guide a body of Persians to
the summit of the hills overhanging the pass at a point below the Greek
intrenchment. This point being once attained, it would be easy,
Ephialtes said, for the Persian forces to descend into the pass below
the Greeks, and thus to surround them and shut them in, and that the
conquest of them would then be easy. The path was a secret one, and
known to very few. He knew it, however, and was willing to conduct a
detachment of troops through it, on condition of receiving a suitable

The king was greatly surprised and delighted at this intelligence. He
immediately acceded to Ephialtes's proposals, and organized a strong
force to be sent up the path that very night.

On the north of Thermopylæ there was a small stream, which came down
through a chasm in the mountains to the sea. The path which Ephialtes
was to show commenced here, and following the bed of this stream up the
chasm, it at length turned to the southward through a succession of wild
and trackless ravines, till it came out at last on the declivities of
the mountains near the lower part of the pass, at a place where it was
possible to descend to the defile below. This was the point which the
thousand Phocæans had been ordered to take possession of and guard, when
the plan for the defense of the pass was first organized. They were
posted here, not with the idea of repelling any attack from the
mountains behind them--for the existence of the path was wholly unknown
to them--but only that they might command the defile below, and aid in
preventing the Persians from going through, even if those who were in
the defile were defeated or slain.

The Persian detachment toiled all night up the steep and dangerous
pathway, among rocks, chasms, and precipices, frightful by day, and now
made still more frightful by the gloom of the night. They came out at
last, in the dawn of the morning, into valleys and glens high up the
declivity of the mountain, and in the immediate vicinity of the Phocæan
encampment. The Persians were concealed, as they advanced, by the groves
and thickets of stunted oaks which grew here, but the morning air was so
calm and still, that the Phocæan sentinels heard the noise made by their
trampling upon the leaves as they came up the glen. The Phocæans
immediately gave the alarm. Both parties were completely surprised. The
Persians had not expected to find a foe at this elevation, and the
Greeks who had ascended there had supposed that all beyond and above
them was an impassable and trackless desolation.

There was a short conflict, The Phocæans were driven off their ground.
They retreated up the mountain, and toward the southward. The Persians
decided not to pursue them. On the other hand, they descended toward the
defile, and took up a position on the lower declivities of the mountain,
which enabled them to command the pass below; there they paused, and
awaited Xerxes's orders.

The Greeks in the defile perceived at once that they were now wholly at
the mercy of their enemies. They might yet retreat, it is true, for the
Persian detachment had not yet descended to intercept them; but, if they
remained where they were, they would, in a few hours, be hemmed in by
their foes; and even if they could resist, for a little time, the double
onset which would then be made upon them, their supplies would be cut
off, and there would be nothing before them but immediate starvation.
They held hurried councils to determine what to do.

There is some doubt as to what took place at these councils, though the
prevailing testimony is, that Leonidas recommended that they should
retire--that is, that all except himself and the three hundred Spartans
should do so. "You," said he, addressing the other Greeks, "are at
liberty, by your laws, to consider, in such cases as this, the question
of expediency, and to withdraw from a position which you have taken, or
stand and maintain it, according as you judge best. But by our laws,
such a question, in such a case, is not to be entertained. Wherever we
are posted, there we stand, come life or death, to the end. We have been
sent here from Sparta to defend the pass of Thermopylæ. We have received
no orders to withdraw. Here, therefore, we must remain; and the
Persians, if they go through the pass at all, must go through it over
our graves. It is, therefore, your duty to retire. Our duty is here, and
we will remain and do it."

After all that may be said of the absurdity and folly of throwing away
the lives of three hundred men in a case like this, so utterly and
hopelessly desperate, there is still something in the noble generosity
with which Leonidas dismissed the other Greeks, and in the undaunted
resolution with which he determined himself to maintain his ground,
which has always strongly excited the admiration of mankind. It was
undoubtedly carrying the point of honor to a wholly unjustifiable
extreme, and yet all the world, for the twenty centuries which have
intervened since these transactions occurred, while they have
unanimously disapproved, in theory, of the course which Leonidas
pursued, have none the less unanimously admired and applauded it.

In dismissing the other Greeks, Leonidas retained with him a body of
Thebans, whom he suspected of a design of revolting to the enemy.
Whether he considered his decision to keep them in the pass equivalent
to a sentence of death, and intended it as a punishment for their
supposed treason, or only that he wished to secure their continued
fidelity by keeping them closely to their duty, does not appear. At all
events, he retained them, and dismissed the other allies. Those
dismissed retreated to the open country below. The Spartans and the
Thebans remained in the pass. There were also, it was said, some other
troops, who, not willing to leave the Spartans alone in this danger,
chose to remain with them and share their fate. The Thebans remained
very unwillingly.

The next morning Xerxes prepared for his final effort. He began by
solemn religious services, in the presence of his army, at an early
hour; and then, after breakfasting quietly, as usual, and waiting, in
fact, until the business part of the day had arrived, he gave orders to
advance. His troops found Leonidas and his party not at their
intrenchments, as before, but far in advance of them. They had come out
and forward into a more open part of the defile, as if to court and
anticipate their inevitable and dreaded fate. Here a most terrible
combat ensued; one which, for a time, seemed to have no other object
than mutual destruction, until at length Leonidas himself fell, and then
the contest for the possession of his body superseded the unthinking and
desperate struggles of mere hatred and rage. Four times the body, having
been taken by the Persians, was retaken by the Greeks: at last the
latter retreated, bearing the dead body with them past their
intrenchment, until they gained a small eminence in the rear of it, at a
point where the pass was wider. Here the few that were still left
gathered together. The detachment which Ephialtes had guided were coming
up from below. The Spartans were faint and exhausted with their
desperate efforts, and were bleeding from the wounds they had received;
their swords and spears were broken to pieces, their leader and nearly
all their company were slain. But the savage and tiger-like ferocity
which animated them continued unabated till the last. They fought with
tooth and nail when all other weapons failed them, and bit the dust at
last, as they fell, in convulsive and unyielding despair. The struggle
did not cease till they were all slain, and every limb of every man
ceased to quiver.

There were stories in circulation among mankind after this battle,
importing that one or two of the corps escaped the fate of the rest.
There were two soldiers, it was said, that had been left in a town near
the pass, as invalids, being afflicted with a severe inflammation of the
eyes. One of them, when he heard that the Spartans were to be left in
the pass, went in, of his own accord, and joined them, choosing to share
the fate of his comrades. It was said that he ordered his servant to
conduct him to the place. The servant did so, and then fled himself, in
great terror. The sick soldier remained and fought with the rest. The
other of the invalids was saved, but, on his return to Sparta, he was
considered as stained with indelible disgrace for what his countrymen
regarded a base dereliction from duty in not sharing his comrade's fate.

There was also a story of another man, who had been sent away on some
mission into Thessaly, and who did not return until all was over; and
also of two others who had been sent to Sparta, and were returning when
they heard of the approaching conflict. One of them hastened into the
pass, and was killed with his companions. The other delayed, and was
saved. Whether any or all of these rumors were true, is not now
certain; there is, however, no doubt that, with at most a few exceptions
such as these, the whole three hundred were slain.

The Thebans, early in the conflict, went over in a body to the enemy.

Xerxes came after the battle to view the ground. It was covered with
many thousands of dead bodies, nearly all of whom, of course, were
Persians. The wall of the intrenchment was broken down, and the breaches
in it choked up by the bodies. The morasses made by the water of the
springs were trampled into deep mire, and were full of the mutilated
forms of men and of broken weapons. When Xerxes came at last to the body
of Leonidas, and was told that that was the man who had been the leader
of the band, he gloried over it in great exaltation and triumph. At
length he ordered the body to be decapitated, and the headless trunk to
be nailed to a cross.

Xerxes then commanded that a great hole should be dug, and ordered all
the bodies of the Persians that had been killed to be buried in it,
except only about a thousand, which he left upon the ground. The object
of this was to conceal the extent of the loss which his army had
sustained. The more perfectly to accomplish this end, he caused the
great grave, when it was filled up, to be strewed over with leaves, so
as to cover and conceal all indications of what had been done. This
having been carefully effected, he sent the message to the fleet, which
was alluded to at the close of the last chapter, inviting the officers
to come and view the ground.

The operations of the fleet described in the last chapter, and those of
the army narrated in this, took place, it will be remembered, at the
same time, and in the same vicinity too; for, by referring to the map,
it will appear that Thermopylæ was upon the coast, exactly opposite to
the channel or arm of the sea lying north of Euboea, where the naval
contests had been waged; so that, while Xerxes had been making his
desperate efforts to get through the pass, his fleet had been engaged in
a similar conflict with the squadrons of the Greeks, directly opposite
to him, twenty or thirty miles in the offing.

After the battle of Thermopylæ was over, Xerxes sent for Demaratus, and
inquired of him how many more such soldiers there were in Greece as
Leonidas and his three hundred Spartans. Demaratus replied that he could
not say how many precisely there were in Greece, but that there were
eight thousand such in Sparta alone. Xerxes then asked the opinion of
Demaratus as to the course best to be pursued for making the conquest of
the country. This conversation was held in the presence of various
nobles and officers, among whom was the admiral of the fleet, who had
come, with the various other naval commanders, as was stated in the last
chapter, to view the battle-field.

Demaratus said that he did not think that the king could easily get
possession of the Peloponnesus by marching to it directly, so formidable
would be the opposition that he would encounter at the isthmus. There
was, however, he said, an island called Cythera, opposite to the
territories of Sparta, and not far from the shore, of which he thought
that the king could easily get possession, and which, once fully in his
power, might be made the base of future operations for the reduction of
the whole peninsula, as bodies of troops could be dispatched from it to
the main land in any numbers and at any time. He recommended, therefore,
that three hundred ships, with a proper complement of men, should be
detached from the fleet, and sent round at once to take possession of
that island.

To this plan the admiral of the fleet was totally opposed. It was
natural that he should be so, since the detaching of three hundred
ships for this enterprise would greatly weaken the force under his
command. It would leave the fleet, he told the king, a miserable
remnant, not superior to that of the enemy, for they had already lost
four hundred ships by storms. He thought it infinitely preferable that
the fleet and the army should advance together, the one by sea and the
other on the land, and complete their conquests as they went along. He
advised the king, too, to beware of Demaratus's advice. He was a Greek,
and, as such, his object was, the admiral believed, to betray and ruin
the expedition.

After hearing these conflicting opinions, the king decided to follow the
admiral's advice. "I will adopt your counsel," said he, "but I will not
hear any thing said against Demaratus, for I am convinced that he is a
true and faithful friend to me." Saying this, he dismissed the council.



B.C. 480

The officers return to their vessels.--The Greek fleet retire to
Salamis.--The Thessalians.--Their hostility to the Phocæans.--Defeat of
the Thessalians.--Phocæan stratagem.--A spectral army.--Thessalian
cavalry.--Pitfall for the cavalry.--They are caught in it.--Advance of
the army.--Cruelties and atrocities.--The sacred town of Delphi.--Mount
Parnassus.--Summit of Parnassus.--The Castalian spring.--The
oracle.--Architectural structures.--Works of art.--Inspiration of the
oracle.--Its discovery.--Panic of the Delphians.--They apply to the
oracle.--Response of the oracle.--The prodigy in the
temple.--Discomfiture of the Persians.--The spirit
warriors.--Consternation at Athens.--The inhabitants advised to
fly.--Scenes of misery.--Some of the inhabitants remain.--Situation of
the Acropolis.--Magnificent architectural structures.--Statue of
Minerva.--The Parthenon.--Xerxes at Athens.--Athens burned.--The citadel
taken and fired.--Exaltation of Xerxes.--Messenger sent to Susa.

When the officers of the Persian fleet had satisfied themselves with
examining the battle-field at Thermopylæ, and had heard the narrations
given by the soldiers of the terrible combats that had been fought with
the desperate garrison which had been stationed to defend the pass, they
went back to their vessels, and prepared to make sail to the southward,
in pursuit of the Greek fleet. The Greek fleet had gone to Salamis. The
Persians in due time overtook them there, and a great naval conflict
occurred, which is known in history as the battle of Salamis, and was
one of the most celebrated naval battles of ancient times. An account of
this battle will form the subject of the next chapter. In this we are to
follow the operations of the army on the land.

As the Pass of Thermopylæ was now in Xerxes's possession, the way was
open before him to all that portion of the great territory which lay
north of the Peloponnesus. Of course, before he could enter the
peninsula itself, he must pass the Isthmus of Corinth, where he might,
perhaps, encounter some concentrated resistance. North of the isthmus,
however, there was no place where the Greeks could make a stand. The
country was all open, or, rather, there were a thousand ways open
through the various valleys and glens, and along the banks of the
rivers. All that was necessary was to procure guides and proceed.

The Thessalians were very ready to furnish guides. They had submitted to
Xerxes before the battle of Thermopylæ, and they considered themselves,
accordingly, as his allies. They had, besides, a special interest in
conducting the Persian army, on account of the hostile feelings which
they entertained toward the people immediately south of the pass, into
whose territories Xerxes would first carry his ravages. This people were
the Phocæans. Their country, as has already been stated, was separated
from Thessaly by impassable mountains, except where the Straits of
Thermopylæ opened a passage; and through this pass both nations had been
continually making hostile incursions into the territory of the other
for many years before the Persian invasion. The Thessalians had
surrendered readily to the summons of Xerxes, while the Phocæans had
determined to resist him, and adhere to the cause of the Greeks in the
struggle. They were suspected of having been influenced, in a great
measure, in their determination to resist, by the fact that the
Thessalians had decided to surrender. They were resolved that they would
not, on any account, be upon the same side with their ancient and
inveterate foes.

The hostility of the Thessalians to the Phocæans was equally implacable.
At the last incursion which they had made into the Phocæan territory,
they had been defeated by means of stratagems in a manner which tended
greatly to vex and irritate them. There were two of these stratagems,
which were both completely successful, and both of a very extraordinary

The first was this. The Thessalians were in the Phocæan country in great
force, and the Phocæans had found themselves utterly unable to expel
them. Under these circumstances, a body of the Phocæans, six hundred in
number, one day whitened their faces, their arms and hands, their
clothes, and all their weapons, with chalk, and then, at the dead of
night--perhaps, however, when the moon was shining--made an onset upon
the camp of the enemy. The Thessalian sentinels were terrified and ran
away, and the soldiers, awakened from their slumbers by these
unearthly-looking troops, screamed with fright, and fled in all
directions, in utter confusion and dismay. A night attack is usually a
dangerous attempt, even if the assaulting party is the strongest, as, in
the darkness and confusion which then prevail, the assailants can not
ordinarily distinguish friends from foes, and so are in great danger,
amid the tumult and obscurity, of slaying one another. That difficulty
was obviated in this case by the strange disguise which the Phocæans had
assumed. They knew that all were Thessalians who were not whitened like
themselves. The Thessalians were totally discomfited and dispersed by
this encounter.

The other stratagem was of a different character, and was directed
against a troop of cavalry. The Thessalian cavalry were renowned
throughout the world. The broad plains extending through the heart of
their country contained excellent fields for training and exercising
such troops, and the mountains which surrounded it furnished grassy
slopes and verdant valleys, that supplied excellent pasturage for the
rearing of horses. The nation was very strong, therefore, in this
species of force, and many of the states and kingdoms of Greece, when
planning their means of internal defense, and potentates and conquerors,
when going forth on great campaigns, often considered their armies
incomplete unless there was included in them a corps of Thessalian

A troop of this cavalry had invaded Phocis, and the Phocæans, conscious
of their inability to resist them in open war, contrived to entrap them
in the following manner. They dug a long trench in the ground, and then
putting in baskets or casks sufficient nearly to fill the space, they
spread over the top a thin layer of soil. They then concealed all
indications that the ground had been disturbed, by spreading leaves over
the surface. The trap being thus prepared, they contrived to entice the
Thessalians to the spot by a series of retreats, and at length led them
into the pitfall thus provided for them. The substructure of casks was
strong enough to sustain the Phocæans, who went over it as footmen, but
was too fragile to bear the weight of the mounted troops. The horses
broke through, and the squadron was thrown into such confusion by so
unexpected a disaster, that, when the Phocæans turned and fell upon
them, they were easily overcome.

These things had irritated and vexed the Thessalians very much. They
were eager for revenge, and they were very ready to guide the armies of
Xerxes into the country of their enemies in order to obtain it.

The troops advanced accordingly, awakening every where, as they came on,
the greatest consternation and terror among the inhabitants, and
producing on all sides scenes of indescribable anguish and suffering.
They came into the valley of the Cephisus, a beautiful river flowing
through a delightful and fertile region, which contained many cities and
towns, and was filled every where with an industrious rural population.
Through this scene of peace, and happiness, and plenty, the vast horde
of invaders swept on with the destructive force of a tornado. They
plundered the towns of every thing which could be carried away, and
destroyed what they were compelled to leave behind them. There is a
catalogue of twelve cities in this valley which they burned. The
inhabitants, too, were treated with the utmost cruelty. Some were
seized, and compelled to follow the army as slaves; others were slain;
and others still were subjected to nameless cruelties and atrocities,
worse sometimes than death. Many of the women, both mothers and maidens,
died in consequence of the brutal violence with which the soldiers
treated them.

The most remarkable of the transactions connected with Xerxes's advance
through the country of Phocis, on his way to Athens, were those
connected with his attack upon Delphi. Delphi was a sacred town, the
seat of the oracle. It was in the vicinity of Mount Parnassus and of the
Castalian spring, places of very great renown in the Greek mythology.

Parnassus was the name of a short mountainous range rather than of a
single peak, though the loftiest summit of the range was called
Parnassus too. This summit is found, by modern measurement, to be about
eight thousand feet high, and it is covered with snow nearly all the
year. When bare it consists only of a desolate range of rocks, with
mosses and a few Alpine plants growing on the sheltered and sunny sides
of them. From the top of Parnassus travelers who now visit it look down
upon almost all of Greece as upon a map. The Gulf of Corinth is a silver
lake at their feet, and the plains of Thessaly are seen extending far
and wide to the northward, with Olympus, Pelion, and Ossa, blue and
distant peaks, bounding the view.

Parnassus has, in fact, a double summit, between the peaks of which a
sort of ravine commences, which, as it extends down the mountain,
becomes a beautiful valley, shaded with rows of trees, and adorned with
slopes of verdure and banks of flowers. In a glen connected with this
valley there is a fountain of water springing copiously from among the
rocks, in a grove of laurels. This fountain gives rise to a stream,
which, after bounding over the rocks, and meandering between mossy banks
for a long distance down the mountain glens, becomes a quiet lowland
stream, and flows gently through a fertile and undulating country to the
sea. This fountain was the famous Castalian spring. It was, as the
ancient Greek legends said, the favorite resort and residence of Apollo
and the Muses, and its waters became, accordingly, the symbol and the
emblem of poetical inspiration.

The city of Delphi was built upon the lower declivities of the
Parnassian ranges, and yet high above the surrounding country. It was
built in the form of an amphitheater, in a sort of _lap_ in the hill
where it stood, with steep precipices descending to a great depth on
either side. It was thus a position of difficult access, and was
considered almost impregnable in respect to its military strength.
Besides its natural defenses, it was considered as under the special
protection of Apollo.

Delphi was celebrated throughout the world, in ancient times, not only
for the oracle itself, but for the magnificence of the architectural
structures, the boundless profusion of the works of art, and the immense
value of the treasures which, in process of time, had been accumulated
there. The various powers and potentates that had resorted to it to
obtain the responses of the oracle, had brought rich presents, or made
costly contributions in some way, to the service of the shrine. Some had
built temples, others had constructed porches or colonnades. Some had
adorned the streets of the city with architectural embellishments;
others had caused statues to be erected; and others had made splendid
donations of vessels of gold and silver, until at length the wealth and
magnificence of Delphi was the wonder of the world. All nations resorted
to it, some to see its splendors, and others to obtain the counsel and
direction of the oracle in emergencies of difficulty or danger.

In the time of Xerxes, Delphi had been for several hundred years in the
enjoyment of its fame as a place of divine inspiration. It was said to
have been originally discovered in the following manner. Some herdsmen
on the mountains, watching their flocks, observed one day a number of
goats performing very strange and unaccountable antics among some
crevices in the rocks, and, going to the place, they found that a
mysterious wind was issuing from the crevices, which produced an
extraordinary exhilaration on all who breathed it. Every thing
extraordinary was thought, in those days, to be supernatural and divine,
and the fame of this discovery was spread every where, the people
supposing that the effect produced upon the men and animals by breathing
the mysterious air was a divine inspiration. A temple was built over the
spot, priests and priestesses were installed, a city began to rise, and
in process of time Delphi became the most celebrated oracle in the
world; and as the vast treasures which had been accumulated there
consisted mainly of gifts and offerings consecrated to a divine and
sacred service, they were all understood to be under divine protection.
They were defended, it is true, in part by the inaccessibleness of the
position of Delphi, and by the artificial fortifications which had been
added from time to time to increase the security, but still more by the
feeling which every where prevailed, that any violence offered to such a
shrine would be punished by the gods as sacrilege. The account of the
manner in which Xerxes was repulsed, as related by the ancient
historians, is somewhat marvelous. We, however, in this case, as in all
others, transmit the story to our readers as the ancient historians give
it to us.

The main body of the army pursued its way directly southward toward the
city of Athens, which was now the great object at which Xerxes aimed. A
large detachment, however, separating from the main body, moved more to
the westward, toward Delphi. Their plan was to plunder the temples and
the city, and send the treasures to the king. The Delphians, on hearing
this, were seized with consternation. They made application themselves
to the oracle, to know what they were to do in respect to the sacred
treasures. They could not defend them, they said, against such a host,
and they inquired whether they should bury them in the earth, or attempt
to remove them to some distant place of safety.

The oracle replied that they were to do nothing at all in respect to the
sacred treasures. The divinity, it said, was able to protect what was
its own. They, on their part, had only to provide for themselves, their
wives, and their children.

On hearing this response, the people dismissed all care in respect to
the treasures of the temple and of the shrine, and made arrangements for
removing their families and their own effects to some place of safety
toward the southward. The military force of the city and a small number
of the inhabitants alone remained.

When the Persians began to draw near, a prodigy occurred in the temple,
which seemed intended to warn the profane invaders away. It seems that
there was a suit of arms, of a costly character doubtless, and highly
decorated with gold and gems--the present, probably, of some Grecian
state or king--which were hung in an inner and sacred apartment of the
temple, and which it was sacrilegious for any human hand to touch. These
arms were found, on the day when the Persians were approaching, removed
to the outward front of the temple. The priest who first observed them
was struck with amazement and awe. He spread the intelligence among the
soldiers and the people that remained, and the circumstance awakened in
them great animation and courage.

Nor were the hopes of divine interposition which this wonder awakened
disappointed in the end; for, as soon as the detachment of Persians came
near the hill on which Delphi was situated, loud thunder burst from the
sky, and a bolt, descending upon the precipices near the town, detached
two enormous masses of rock, which rolled down upon the ranks of the
invaders. The Delphian soldiers, taking advantage of the scene of panic
and confusion which this awful visitation produced, rushed down upon
their enemies and completed their discomfiture. They were led on and
assisted in this attack by the spirits of two ancient heroes, who had
been natives of the country, and to whom two of the temples of Delphi
had been consecrated. These spirits appeared in the form of tall and
full-armed warriors, who led the attack, and performed prodigies of
strength and valor in the onset upon the Persians; and then, when the
battle was over, disappeared as mysteriously as they came.

In the mean time the great body of the army of Xerxes, with the monarch
at their head, was advancing on Athens. During his advance the city had
been in a continual state of panic and confusion. In the first place,
when the Greek fleet had concluded to give up the contest in the
Artemisian Channel, before the battle of Thermopylæ, and had passed
around to Salamis, the commanders in the city of Athens had given up the
hope of making any effectual defense, and had given orders that the
inhabitants should save themselves by seeking a refuge wherever they
could find it. This annunciation, of course, filled the city with
dismay, and the preparations for a general flight opened every where
scenes of terror and distress, of which those who have never witnessed
the evacuation of a city by its inhabitants can scarcely conceive.

The immediate object of the general terror was, at this time, the
Persian fleet; for the Greek fleet, having determined to abandon the
waters on that side of Attica, left the whole coast exposed, and the
Persians might be expected at any hour to make a landing within a few
miles of the city. Scarcely, however, had the impending of this danger
been made known to the city, before the tidings of one still more
imminent reached it, in the news that the Pass of Thermopylæ had been
carried, and that, in addition to the peril with which the Athenians
were threatened by the fleet on the side of the sea, the whole Persian
army was coming down upon them by land. This fresh alarm greatly
increased, of course, the general consternation. All the roads leading
from the city toward the south and west were soon covered with parties
of wretched fugitives, exhibiting as they pressed forward, weary and
wayworn, on their toilsome and almost hopeless flight, every possible
phase of misery, destitution, and despair. The army fell back to the
isthmus, intending to make a stand, if possible, there, to defend the
Peloponnesus. The fugitives made the best of their way to the sea-coast,
where they were received on board transport ships sent thither from the
fleet, and conveyed, some to Ægina, some to Salamis, and others to other
points on the coasts and islands to the south, wherever the terrified
exiles thought there was the best prospect of safety.

Some, however, remained at Athens. There was a part of the population
who believed that the phrase "wooden walls," used by the oracle,
referred, not to the ships of the fleet, but to the wooden palisade
around the citadel. They accordingly repaired and strengthened the
palisade, and established themselves in the fortress with a small
garrison which undertook to defend it.

The citadel of Athens, or the Acropolis, as it was called, was the
richest, and most splendid, and magnificent fortress in the world. It
was built upon an oblong rocky hill, the sides of which were
perpendicular cliffs, except at one end, where alone the summit was
accessible. This summit presented an area of an oval form, about a
thousand feet in length and five hundred broad, thus containing a space
of about ten acres. This area upon the summit, and also the approaches
at the western end, were covered with the most grand, imposing, and
costly architectural structures that then existed in the whole European
world. There were temples, colonnades, gateways, stairways, porticoes,
towers, and walls, which, viewed as a whole, presented a most
magnificent spectacle, that excited universal admiration, and which,
when examined in detail, awakened a greater degree of wonder still by
the costliness of the materials, the beauty and perfection of the
workmanship, and the richness and profusion of the decorations, which
were seen on every hand. The number and variety of statues of bronze and
of marble which had been erected in the various temples and upon the
different platforms were very great. There was one, a statue of Minerva,
which was executed by Phidias, the great Athenian sculptor, after the
celebrated battle of Marathon, in the days of Darius, which, with its
pedestal, was sixty feet high. It stood on the left of the grand
entrance, towering above the buildings in full view from the country
below, and leaning upon its long spear like a colossal sentinel on
guard. In the distance, on the right, from the same point of view, the
great temple called the Parthenon was to be seen, a temple which was, in
some respects, the most celebrated in the world. The ruins of these
edifices remain to the present day, standing in desolate and solitary
grandeur on the rocky hill which they once so richly adorned.

When Xerxes arrived at Athens, he found, of course, no difficulty in
obtaining possession of the city itself, since it had been deserted by
its inhabitants, and left defenseless. The people that remained had all
crowded into the citadel. They had built the wooden palisade across the
only approach by which it was possible to get near the gates, and they
had collected large stones on the tops of the rocks, to roll down upon
their assailants if they should attempt to ascend.

[Illustration: THE CITADEL AT ATHENS.]

Xerxes, after ravaging and burning the town, took up a position upon a
hill opposite to the citadel, and there he had engines constructed to
throw enormous arrows, on which tow that had been dipped in pitch was
wound. This combustible envelopment of the arrows was set on fire before
the weapon was discharged, and a shower of the burning missiles thus
formed was directed toward the palisade. The wooden walls were soon set
on fire by them, and totally consumed. The access to the Acropolis was,
however, still difficult, being by a steep acclivity, up which it was
very dangerous to ascend so long as the besiegers were ready to roll
down rocks upon their assailants from above.

At last, however, after a long conflict and much slaughter, Xerxes
succeeded in forcing his way into the citadel. Some of his troops
contrived to find a path by which they could climb up to the walls.
Here, after a desperate combat with those who were stationed to guard
the place, they succeeded in gaining admission, and then opened the
gates to their comrades below. The Persian soldiers, exasperated with
the resistance which they had encountered, slew the soldiers of the
garrison, perpetrated every imaginable violence on the wretched
inhabitants who had fled there for shelter, and then plundered the
citadel and set it on fire.

The heart of Xerxes was filled with exultation and joy as he thus
arrived at the attainment of what had been the chief and prominent
object of his campaign. To plunder and destroy the city of Athens had
been the great pleasure that he had promised himself in all the mighty
preparations that he had made. This result was now realized, and he
dispatched a special messenger immediately to Susa with the triumphant



B.C. 480

Situation of Salamis.--Movements of the fleet and the army.--Policy of
the Greeks.--Reasons for retreating to Salamis.--A council of
war.--Consultations and debates.--Conflicting views.--The council breaks
up in confusion.--Themistocles.--Interview with
Mnesiphilus.--Themistocles seeks Eurybiades.--Urges a new council.--The
council convened again.--Themistocles rebuked.--Themistocles's arguments
for remaining at Salamis.--Fugitives at Salamis.--Views of the
Corinthians.--Excitement in the council.--Indignation of
Themistocles.--Eurybiades decides to remain at Salamis.--An
earthquake.--Advance of the Persians.--Perilous situation of the
Greeks.--Xerxes summons a council of war.--Pompous preparations.--Views
of the Persian officers.--Views of Queen Artemisia.--Artemisa's
arguments against attacking the Greek fleet.--Effect of Artemisia's
speech.--Feelings of the council.--Discontent among the
Greeks.--Sicinnus.--Bold stratagem of Themistocles.--He sends Sicinnus
to the Persians.--Message of Themistocles.--Measures of the
Persians.--The Persians take possession of the Psyttalia.--The Greeks
hemmed in.--Aristides.--He makes his way through the Persian
fleet.--Interview between Aristides and Themistocles.--Their
conversation.--Aristides communicates his intelligence to the
assembly.--Effect of Aristides intelligence.--Further news.--Adventurous
courage of Parætius.--Gratitude of the Greeks.--Final preparations for
battle.--Friendly offices.--Xerxes's throne.--His scribes.--Summary
punishment.--Speech of Themistocles.--He embarks his men.--Excitement
and confusion.--Commencement of the battle.--Fury of the
conflict.--Modern naval battles.--Observations of
Xerxes.--Artemisia.--Enemies of Artemisia.--Her quarrel with
Damasithymus.--Stratagem of Artemisia.--She attacks
Damasithymus.--Artemisia kills Damasithymus.--Xerxes's opinion of her
valor.--Progress of the battle.--The Persians give way.--Heroism of
Aristides.--He captures Psyttalia.--The Greeks victorious.--Repairing
damages.--Xerxes resolves on flight.--The sea after the
battle.--Fulfillment of an ancient prophecy.

Salamis is an island of a very irregular form, lying in the Saronian
Gulf, north of Ægina, and to the westward of Athens. What was called the
Port of Athens was on the shore opposite to Salamis, the city itself
being situated on elevated land four or five miles back from the sea.
From this port to the bay on the southern side of Salamis, where the
Greek fleet was lying, it was only four or five miles more, so that,
when Xerxes burned the city, the people on board the galleys in the
fleet might easily see the smoke of the conflagration.

The Isthmus of Corinth was west of Salamis, some fifteen miles, across
the bay. The army, in retreating from Athens toward the isthmus, would
have necessarily to pass round the bay in a course somewhat circuitous,
while the fleet, in following them, would pass in a direct line across
it. The geographical relations of these places, a knowledge of which is
necessary to a full understanding of the operations of the Greek and
Persian forces, will be distinctly seen by comparing the above
description with the map placed at the commencement of the fifth

It had been the policy of the Greeks to keep the fleet and army as much
as possible together, and thus, during the time in which the troops were
attempting a concentration at Thermopylæ, the ships made their
rendezvous in the Artemisian Strait or Channel, directly opposite to
that point of the coast. There they fought, maintaining their position
desperately, day after day, as long as Leonidas and his Spartans held
their ground on the shore. Their sudden disappearance from those waters,
by which the Persians had been so much surprised, was caused by their
having received intelligence that the pass had been carried and Leonidas
destroyed. They knew then that Athens would be the next point of
resistance by the land forces. They therefore fell back to Salamis, or,
rather, to the bay lying between Salamis and the Athenian shore, that
being the nearest position that they could take to support the
operations of the army in their attempts to defend the capital. When,
however, the tidings came to them that Athens had fallen, and that what
remained of the army had retreated to the isthmus, the question at once
arose whether the fleet should retreat too, across the bay, to the
isthmus shore, with a view to co-operate more fully with the army in the
new position which the latter had taken, or whether it should remain
where it was, and defend itself as it best could against the Persian
squadrons which would soon be drawing near. The commanders of the fleet
held a consultation to consider this question.

In this consultation the Athenian and the Corinthian leaders took
different views. In fact, they were very near coming into open
collision. Such a difference of opinion, considering the circumstances
of the case, was not at all surprising. It might, indeed, have naturally
been expected to arise, from the relative situation of the two cities,
in respect to the danger which threatened them. If the Greek fleet were
to withdraw from Salamis to the isthmus, it might be in a better
position to defend Corinth, but it would, by such a movement, be
withdrawing from the Athenian territories, and abandoning what remained
in Attica wholly to the conqueror. The Athenians were, therefore, in
favor of maintaining the position at Salamis, while the Corinthians were
disposed to retire to the shores of the isthmus, and co-operate with
the army there.

The council was convened to deliberate on this subject before the news
arrived of the actual fall of Athens, although, inasmuch as the Persians
were advancing into Attica in immense numbers, and there was no Greek
force left to defend the city, they considered its fall as all but
inevitable. The tidings of the capture and destruction of Athens came
while the council was in session. This seemed to determine the question.
The Corinthian commanders, and those from the other Peloponnesian
cities, declared that it was perfectly absurd to remain any longer at
Salamis, in a vain attempt to defend a country already conquered. The
council was broken up in confusion, each commander retiring to his own
ship, and the Peloponnesians resolving to withdraw on the following
morning. Eurybiades, who, it will be recollected, was the
commander-in-chief of all the Greek fleet, finding thus that it was
impossible any longer to keep the ships together at Salamis, since a
part of them would, at all events, withdraw, concluded to yield to the
necessity of the case and to conduct the whole fleet to the isthmus. He
issued his orders accordingly, and the several commanders repaired to
their respective ships to make the preparations. It was night when the
council was dismissed, and the fleet was to move in the morning.

One of the most influential and distinguished of the Athenian officers
was a general named Themistocles. Very soon after he had returned to his
ship from this council, he was visited by another Athenian named
Mnesiphilus, who, uneasy and anxious in the momentous crisis, had come
in his boat, in the darkness of the night, to Themistocles's ship, to
converse with him on the plans of the morrow. Mnesiphilus asked
Themistocles what was the decision of the council.

"To abandon Salamis," said Themistocles, "and retire to the isthmus."

"Then," said Mnesiphilus, "we shall never have an opportunity to meet
the enemy. I am sure that if we leave this position the fleet will be
wholly broken up, and that each portion will go, under its own
commander, to defend its own state or seek its own safety, independently
of the rest. We shall never be able to concentrate our forces again. The
result will be the inevitable dissolution of the fleet as a combined and
allied force, in spite of all that Eurybiades or any one else can do to
prevent it."

Mnesiphilus urged this danger with so much earnestness and eloquence as
to make a very considerable impression on the mind of Themistocles.
Themistocles said nothing, but his countenance indicated that he was
very strongly inclined to adopt Mnesiphilus's views. Mnesiphilus urged
him to go immediately to Eurybiades, and endeavor to induce him to
obtain a reversal of the decision of the council. Themistocles, without
expressing either assent or dissent, took his boat, and ordered the
oarsmen to row him to the galley of Eurybiades. Mnesiphilus, having so
far accomplished his object, went away.

Themistocles came in his boat to the side of Eurybiades's galley. He
said that he wished to speak with the general on a subject of great
importance. Eurybiades, when this was reported to him, sent to invite
Themistocles to come on board. Themistocles did so, and he urged upon
the general the same arguments that Mnesiphilus had pressed upon him,
namely, that if the fleet were once to move from their actual position,
the different squadrons would inevitably separate, and could never be
assembled again. He urged Eurybiades, therefore, very strenuously to
call a new council, with a view of reversing the decision that had been
made to retire, and of resolving instead to give battle to the Persians
at Salamis.

Eurybiades was persuaded, and immediately took measures for convening
the council again. The summons, sent around thus at midnight, calling
upon the principal officers of the fleet to repair again in haste to the
commander's galley, when they had only a short time before been
dismissed from it, produced great excitement. The Corinthians, who had
been in favor of the plan of abandoning Salamis, conjectured that the
design might be to endeavor to reverse that decision, and they came to
the council determined to resist any such attempt, if one should be

When the officers had arrived, Themistocles began immediately to open
the discussion, before, in fact, Eurybiades had stated why he had called
them together. A Corinthian officer interrupted and rebuked him for
presuming to speak before his time. Themistocles retorted upon the
Corinthian, and continued his harangue. He urged the council to review
their former decision, and to determine, after all, to remain at
Salamis. He, however, now used different arguments from those which he
had employed when speaking to Eurybiades alone; for to have directly
charged the officers themselves with the design of which he had accused
them to Eurybiades, namely, that of abandoning their allies, and
retiring with their respective ships, each to his own coast, in case the
position at Salamis were to be given up, would only incense them, and
arouse a hostility which would determine them against any thing that he
might propose.

He therefore urged the expediency of remaining at Salamis on other
grounds. Salamis was a much more advantageous position, he said, than
the coast of the isthmus, for a small fleet to occupy in awaiting an
attack from a large one. At Salamis they were defended in part by the
projections of the land, which protected their flanks, and prevented
their being assailed, except in front, and their front they might make a
very narrow one. At the isthmus, on the contrary, there was a long,
unvaried, and unsheltered coast, with no salient points to give strength
or protection to their position there. They could not expect to derive
serious advantage from any degree of co-operation with the army on the
land which would be practicable at the isthmus, while their situation at
sea there would be far more exposed and dangerous than where they then
were. Besides, many thousands of the people had fled to Salamis for
refuge and protection, and the fleet, by leaving its present position,
would be guilty of basely abandoning them all to hopeless destruction,
without even making an effort to save them.

This last was, in fact, the great reason why the Athenians were so
unwilling to abandon Salamis. The unhappy fugitives with which the
island was thronged were their wives and children, and they were
extremely unwilling to go away and leave them to so cruel a fate as they
knew would await them if the fleet were to be withdrawn. The
Corinthians, on the other hand, considered Athens as already lost, and
it seemed madness to them to linger uselessly in the vicinity of the
ruin which had been made, while there were other states and cities in
other quarters of Greece yet to be saved. The Corinthian speaker who had
rebuked Themistocles at first, interrupted him again, angrily, before he
finished his appeal.

"You have no right to speak," said he. "You have no longer a country.
When you cease to represent a power, you have no right to take a part in
our councils."

This cruel retort aroused in the mind of Themistocles a strong feeling
of indignation and anger against the Corinthian. He loaded his opponent,
in return, with bitter reproaches, and said, in conclusion, that as long
as the Athenians had two hundred ships in the fleet, they had still a
country--one, too, of sufficient importance to the general defense to
give them a much better title to be heard in the common consultations
than any Corinthian could presume to claim.

Then turning to Eurybiades again, Themistocles implored him to remain at
Salamis, and give battle to the Persians there, as that was, he said,
the only course by which any hope remained to them of the salvation of
Greece. He declared that the Athenian part of the fleet would never go
to the isthmus. If the others decided on going there, they, the
Athenians, would gather all the fugitives they could from the island of
Salamis and from the coasts of Attica, and make the best of their way to
Italy, where there was a territory to which they had some claim, and,
abandoning Greece forever, they would found a new kingdom there.

Eurybiades, the commander-in-chief, if he was not convinced by the
arguments that Themistocles had offered, was alarmed at his declaration
that the Athenian ships would abandon the cause of the Greeks if the
fleet abandoned Salamis; he accordingly gave his voice very decidedly
for remaining where they were. The rest of the officers finally
acquiesced in this decision, and the council broke up, the various
members of it returning each to his own command. It was now nearly
morning. The whole fleet had been, necessarily, during the night in a
state of great excitement and suspense, all anxious to learn the result
of these deliberations. The awe and solemnity which would, of course,
pervade the minds of men at midnight, while such momentous questions
were pending, were changed to an appalling sense of terror, toward the
dawn, by an earthquake which then took place, and which, as is usually
the case with such convulsions, not only shook the land, but was felt by
vessels on the sea. The men considered this phenomenon as a solemn
warning from heaven, and measures were immediately adopted for
appeasing, by certain special sacrifices and ceremonies, the divine
displeasure which the shock seemed to portend.

In the mean time, the Persian fleet, which we left, it will be
recollected, in the channels between Euboea and the main land, near to
Thermopylæ, had advanced when they found that the Greeks had left those
waters, and, following their enemies to the southward through the
channel called the Euripus, had doubled the promontory called Sunium,
which is the southern promontory of Attica, and then, moving northward
again along the western coast of Attica, had approached Phalerum, which
was not far from Salamis. Xerxes, having concluded his operations at
Athens, advanced to the same point by land.

The final and complete success of the Persian expedition seemed now
almost sure. All the country north of the peninsula had fallen. The
Greek army had retreated to the isthmus, having been driven from every
other post, and its last forlorn hope of being able to resist the
advance of its victorious enemies was depending there. And the
commanders of the Persian fleet, having driven the Greek squadrons in
the same manner from strait to strait and from sea to sea, saw the
discomfited galleys drawn up, in apparently their last place of refuge,
in the Bay of Salamis, and only waiting to be captured and destroyed.

In a word, every thing seemed ready for the decisive and final blow,
and Xerxes summoned a grand council of war on board one of the vessels
of the fleet as soon as he arrived at Phalerum, to decide upon the time
and manner of striking it.

The convening of this council was arranged, and the deliberations
themselves conducted, with great parade and ceremony. The princes of the
various nations represented in the army and in the fleet, and the
leading Persian officers and nobles, were summoned to attend it. It was
held on board one of the principal galleys, where great preparations had
been made for receiving so august an assemblage. A throne was provided
for the king, and seats for the various commanders according to their
respective ranks, and a conspicuous place was assigned to Artemisia, the
Carian queen, who, the reader will perhaps recollect, was described as
one of the prominent naval commanders, in the account given of the great
review at Doriscus. Mardonius appeared at the council as the king's
representative and the conductor of the deliberations, there being
required, according to the parliamentary etiquette of those days, in
such royal councils as these, a sort of mediator, to stand between the
king and his counselors, as if the monarch himself was on too sublime
an elevation of dignity and grandeur to be directly addressed even by
princes and nobles.

Accordingly, when the council was convened and the time arrived for
opening the deliberations, the king directed Mardonius to call upon the
commanders present, one by one, for their sentiments on the question
whether it were advisable or not to attack the Greek fleet at Salamis.
Mardonius did so. They all advised that the attack should be made,
urging severally various considerations to enforce their opinions, and
all evincing a great deal of zeal and ardor in the cause, and an
impatient desire that the great final conflict should come on.

When, however, it came to Artemisia's turn to speak, it appeared that
she was of a different sentiment from the rest. She commenced her speech
with something like an apology for presuming to give the king her
council. She said that, notwithstanding her sex, she had performed her
part, with other commanders, in the battles which had already occurred,
and that she was, perhaps, entitled accordingly, in the consultations
which were held, to express her opinion. "Say, then, to the king," she
continued, addressing Mardonius, as all the others had done, "that my
judgment is, that we should not attack the Greek fleet at Salamis, but,
on the contrary, that we should avoid a battle. It seems to me that we
have nothing to gain, but should put a great deal at hazard by a general
naval conflict at the present time. The truth is, that the Greeks,
always terrible as combatants, are rendered desperate now by the straits
to which they are reduced and the losses that they have sustained. The
seamen of our fleet are as inferior to them in strength and courage as
women are to men. I am sure that it will be a very dangerous thing to
encounter them in their present chafed and irritated temper. Whatever
others may think, I myself should not dare to answer for the result.

"Besides, situated as they are," continued Artemisia, "a battle is what
_they_ must most desire, and, of course, it is adverse to our interest
to accord it to them. I have ascertained that they have but a small
supply of food, either in their fleet or upon the island of Salamis,
while they have, besides their troops, a great multitude of destitute
and helpless fugitives to be fed. If we simply leave them to themselves
under the blockade in which our position here now places them, they will
soon be reduced to great distress. Or, if we withdraw from them, and
proceed at once to the Peloponnesus, to co-operate with the army there,
we shall avoid all the risk of a battle, and I am sure that the Greek
fleet will never dare to follow or to molest us."

The several members of the council listened to this unexpected address
of Artemisia with great attention and interest, but with very different
feelings. She had many friends among the counselors, and _they_ were
anxious and uneasy at hearing her speak in this manner, for they knew
very well that it was the king's decided intention that a battle should
be fought, and they feared that, by this bold and strenuous opposition
to it, Artemisia would incur the mighty monarch's displeasure. There
were others who were jealous of the influence which Artemisia enjoyed,
and envious of the favor with which they knew that Xerxes regarded her.
These men were secretly pleased to hear her uttering sentiments by which
they confidently believed that she would excite the anger of the king,
and wholly lose her advantageous position. Both the hopes and the fears,
however, entertained respectively by the queen's enemies and friends,
proved altogether groundless. Xerxes was not displeased. On the
contrary, he applauded Artemisia's ingenuity and eloquence in the
highest terms, though he said, nevertheless, that he would follow the
advice of the other counselors. He dismissed the assembly, and gave
orders to prepare for battle.

In the mean time a day or two had passed away, and the Greeks, who had
been originally very little inclined to acquiesce in the decision which
Eurybiades had made, under the influence of Themistocles, to remain at
Salamis and give the Persians battle, became more and more dissatisfied
and uneasy as the great crisis drew nigh. In fact, the discontent and
disaffection which appeared in certain portions of the fleet became so
decided and so open, that Themistocles feared that some of the
commanders would actually revolt, and go away with their squadrons in a
body, in defiance of the general decision to remain. To prevent such a
desertion as this, he contrived the following very desperate stratagem.

He had a slave in his family named Sicinnus, who was an intelligent and
educated man, though a slave. In fact, he was the teacher of
Themistocles's children. Instances of this kind, in which slaves were
refined and cultivated men, were not uncommon in ancient times, as
slaves were, in many instances, captives taken in war, who before their
captivity had occupied as high social positions as their masters.
Themistocles determined to send Sicinnus to the Persian fleet with a
message from him, which should induce the Persians themselves to take
measures to prevent the dispersion of the Greek fleet. Having given the
slave, therefore, his secret instructions, he put him into a boat when
night came on, with oarsmen who were directed to row him wherever he
should require them to go. The boat pushed off stealthily from
Themistocles's galley, and, taking care to keep clear of the Greek ships
which lay at anchor near them, went southward toward the Persian fleet.
When the boat reached the Persian galleys, Sicinnus asked to see the
commander, and, on being admitted to an interview with him, he informed
him that he came from Themistocles, who was the leader, he said, of the
Athenian portion of the Greek fleet.

"I am charged," he added, "to say to you from Themistocles that he
considers the cause of the Greeks as wholly lost, and he is now,
accordingly, desirous himself of coming over to the Persian side. This,
however, he can not actually and openly do, on account of the situation
in which he is placed in respect to the rest of the fleet. He has,
however, sent me to inform you that the Greek fleet is in a very
disordered and helpless condition, being distracted by the dissensions
of the commanders, and the general discouragement and despair of the
men; that some divisions are secretly intending to make their escape;
and that, if you can prevent this by surrounding them, or by taking such
positions as to intercept any who may attempt to withdraw, the whole
squadron will inevitably fall into your hands."

Having made this communication, Sicinnus went on board his boat again,
and returned to the Greek fleet as secretly and stealthily as he came.

The Persians immediately determined to resort to the measures which
Themistocles had recommended to prevent the escape of any part of the
Greek fleet. There was a small island between Salamis and the coast of
Attica, that is, on the eastern side of Salamis, called Psyttalia, which
was in such a position as to command, in a great measure, the channel of
water between Salamis and the main land on this side. The Persians sent
forward a detachment of galleys to take possession of this island in the
night. By this means they hoped to prevent the escape of any part of
the Greek squadron in that direction. Besides, they foresaw that in the
approaching battle the principal scene of the conflict must be in that
vicinity, and that, consequently, the island would become the great
resort of the disabled ships and the wounded men, since they would
naturally seek refuge on the nearest land. To preoccupy this ground,
therefore, seemed an important step. It would enable them, when the
terrible conflict should come on, to drive back any wretched refugees
who might attempt to escape from destruction by seeking the shore.

By taking possession of this island, and stationing galleys in the
vicinity of it, all which was done secretly in the night, the Persians
cut off all possibility of escape for the Greeks in that direction. At
the same time, they sent another considerable detachment of their fleet
to the westward, which was the direction toward the isthmus, ordering
the galleys thus sent to station themselves in such a manner as to
prevent any portion of the Greek fleet from going round the island of
Salamis, and making their escape through the northwestern channel. By
this means the Greek fleet was environed on every side--hemmed in,
though they were not aware of it, in such a way as to defeat any
attempt which any division might make to retire from the scene.

The first intelligence which the Greeks received of their being thus
surrounded was from an Athenian general named Aristides, who came one
night from the island of Ægina to the Greek fleet, making his way with
great difficulty through the lines of Persian galleys. Aristides had
been, in the political conflicts which had taken place in former years
at Athens, Themistocles's great rival and enemy. He had been defeated in
the contests which had taken place, and had been banished from Athens.
He now, however, made his way through the enemy's lines, incurring, in
doing it, extreme difficulty and danger, in order to inform his
countrymen of their peril, and to assist, if possible, in saving them.

When he reached the Greek fleet, the commanders were in council,
agitating, in angry and incriminating debates, the perpetually recurring
question whether they should retire to the isthmus, or remain where they
were. Aristides called Themistocles out of the council. Themistocles was
very much surprised at seeing his ancient enemy thus unexpectedly
appear. Aristides introduced the conversation by saying that he thought
that at such a crisis they ought to lay aside every private animosity,
and only emulate each other in the efforts and sacrifices which they
could respectively make to defend their country; that he had,
accordingly, come from Ægina to join the fleet, with a view of rendering
any aid that it might be in his power to afford; that it was now wholly
useless to debate the question of retiring to the isthmus, for such a
movement was no longer possible. "The fleet is surrounded," said he.
"The Persian galleys are stationed on every side. It was with the utmost
difficulty that I could make my way through the lines. Even if the whole
assembly, and Eurybiades himself, were resolved on withdrawing to the
isthmus, the thing could not now be done. Return, therefore, and tell
them this, and say that to defend themselves where they are is the only
alternative that now remains."

In reply to this communication, Themistocles said that nothing could
give him greater pleasure than to learn what Aristides had stated. "The
movement which the Persians have made," he said, "was in consequence of
a communication which I myself sent to them. I sent it, in order that
some of our Greeks, who seem so very reluctant to fight, might be
compelled to do so. But you must come yourself into the assembly," he
added, "and make your statement directly to the commanders. They will
not believe it if they hear it from me. Come in, and state what you have

Aristides accordingly entered the assembly, and informed the officers
who were convened that to retire from their present position was no
longer possible, since the sea to the west was fully guarded by lines of
Persian ships, which had been stationed there to intercept them. He had
just come in himself, he said, from Ægina, and had found great
difficulty in passing through the lines, though he had only a single
small boat, and was favored by the darkness of the night. He was
convinced that the Greek fleet was entirely surrounded.

Having said this, Aristides withdrew. Although he could come, as a
witness, to give his testimony in respect to facts, he was not entitled
to take any part in the deliberations.

The assembly was thrown into a state of the greatest possible excitement
by the intelligence which Aristides had communicated. Instead of
producing harmony among them, it made the discord more violent and
uncontrollable. Of those who had before wished to retire, some were now
enraged that they had not been allowed to do so while the opportunity
remained; others disbelieved Aristides's statements, and were still
eager to go; while the rest, confirmed in their previous determination
to remain where they were, rejoiced to find that retreat was no longer
possible. The debate was confused and violent. It turned, in a great
measure, on the degree of credibility to be attached to the account
which Aristides had given them. Many of the assembly wholly disbelieved
it. It was a stratagem, they maintained, contrived by the Athenian
party, and those who wished to remain, in order to accomplish their end
of keeping the fleet from changing its position.

The doubts, however, which the assembly felt in respect to the truth of
Aristides's tidings were soon dispelled by new and incontestable
evidence; for, while the debate was going on, it was announced that a
large galley--a trireme, as it was called--had come in from the Persian
fleet. This galley proved to be a Greek ship from the island of Tenos,
one which Xerxes, in prosecution of his plan of compelling those
portions of the Grecian territories that he had conquered, or that had
surrendered to him, to furnish forces to aid him in subduing the rest,
had pressed into his service. The commander of this galley, unwilling to
take part against his countrymen in the conflict, had decided to desert
the Persian fleet by taking advantage of the night, and to come over to
the Greeks. The name of the commander of this trireme was Parætius. He
confirmed fully all that Aristides had said. He assured the Greeks that
they were completely surrounded, and that nothing remained for them but
to prepare, where they were, to meet the attack which would certainly be
made upon them in the morning. The arrival of this trireme was thus of
very essential service to the Greeks. It put an end to their discordant
debates, and united them, one and all, in the work of making resolute
preparations for action. This vessel was also of very essential service
in the conflict itself which ensued; and the Greeks were so grateful to
Parætius and to his comrades for the adventurous courage which they
displayed in coming over under such circumstances, in such a night, to
espouse the cause and to share the dangers of their countrymen, that
after the battle they caused all their names to be engraved upon a
sacred tripod, made in the most costly manner for the purpose, and then
sent the tripod to be deposited at the oracle of Delphi, where it long
remained a monument of this example of Delian patriotism and fidelity.

As the morning approached, the preparations were carried forward with
ardor and energy, on board both fleets, for the great struggle which was
to ensue. Plans were formed; orders were given; arms were examined and
placed on the decks of the galleys, where they would be most ready at
hand. The officers and soldiers gave mutual charges and instructions to
each other in respect to the care of their friends and the disposal of
their effects--charges and instructions which each one undertook to
execute for his friend in case he should survive him. The commanders
endeavored to animate and encourage their men by cheerful looks, and by
words of confidence and encouragement. They who felt resolute and strong
endeavored to inspirit the weak and irresolute, while those who shrank
from the approaching contest, and dreaded the result of it, concealed
their fears, and endeavored to appear impatient for the battle.

Xerxes caused an elevated seat or throne to be prepared for himself on
an eminence near the shore, upon the main land, in order that he might
be a personal witness of the battle. He had a guard and other attendants
around him. Among these were a number of scribes or secretaries, who
were prepared with writing materials to record the events which might
take place, as they occurred, and especially to register the names of
those whom Xerxes should see distinguishing themselves by their courage
or by their achievements. He justly supposed that these arrangements,
the whole fleet being fully informed in regard to them, would animate
the several commanders with strong emulation, and excite them to make
redoubled exertions to perform their part well. The record which was
thus to be kept, under the personal supervision of the sovereign, was
with a view to punishments too, as well as to honors and rewards; and it
happened in many instances during the battle that ensued, that
commanders, who, after losing their ships, escaped to the shore, were
brought up before Xerxes's throne, and there expiated their fault or
their misfortune, whichever it might have been, by being beheaded on the
spot, without mercy. Some of the officers thus executed were Greeks,
brutally slaughtered for not being successful in fighting, by
compulsion, against their own countrymen.

As the dawn approached, Themistocles called together as many of the
Athenian forces as it was possible to convene, assembling them at a
place upon the shore of Salamis where he could conveniently address
them, and there made a speech to them, as was customary with the Greek
commanders before going into battle. He told them that, in such contests
as that in which they were about to engage, the result depended, not on
the relative numbers of the combatants, but on the resolution and
activity which they displayed. He reminded them of the instances in
which small bodies of men, firmly banded together by a strict
discipline, and animated by courage and energy, had overthrown enemies
whose numbers far exceeded their own. The Persians were more numerous,
he admitted, than they, but still the Greeks would conquer them. If they
faithfully obeyed their orders, and acted strictly and perseveringly in
concert, according to the plans formed by the commanders, and displayed
the usual courage and resolution of Greeks, he was sure of victory.

As soon as Themistocles had finished his speech, he ordered his men to
embark, and the fleet immediately afterward formed itself in battle

Notwithstanding the strictness of the order and discipline which
generally prevailed in Greek armaments of every kind, there was great
excitement and much confusion in the fleet while making all these
preparations, and this excitement and confusion increased continually as
the morning advanced and the hour for the conflict drew nigh. The
passing of boats to and fro, the dashing of the oars, the clangor of the
weapons, the vociferations of orders by the officers and of responses by
the men, mingled with each other in dreadful turmoil, while all the time
the vast squadrons were advancing toward each other, each party of
combatants eager to begin the contest. In fact, so full of wild
excitement was the scene, that at length the battle was found to be
raging on every side, while no one knew or could remember how it began.
Some said that a ship, which had been sent away a short time before to
Ægina to obtain succors, was returning that morning, and that she
commenced the action as she came through the Persian lines. Others said
the Greek squadron advanced as soon as they could see, and attacked the
Persians; and there were some whose imaginations were so much excited by
the scene that they saw a female form portrayed among the dim mists of
the morning, that urged the Greeks onward by beckonings and calls. They
heard her voice, they said, crying to them, "Come on! come on! this is
no time to linger on your oars."

However this may be, the battle was soon furiously raging on every part
of the Bay of Salamis, exhibiting a wide-spread scene of conflict, fury,
rage, despair, and death, such as had then been seldom witnessed in any
naval conflict, and such as human eyes can now never look upon again. In
modern warfare the smoke of the guns soon draws an impenetrable veil
over the scene of horror, and the perpetual thunder of the artillery
overpowers the general din. In a modern battle, therefore, none of the
real horrors of the conflict can either be heard or seen by any
spectator placed beyond the immediate scene of it. The sights and the
sounds are alike buried and concealed beneath the smoke and the noise of
the cannonading. There were, however, no such causes in this case to
obstruct the observations which Xerxes was making from his throne on the
shore. The air was calm, the sky serene, the water was smooth, and the
atmosphere was as transparent and clear at the end of the battle as at
the beginning. Xerxes could discern every ship, and follow it with his
eye in all its motions. He could see who advanced and who retreated. Out
of the hundreds of separate conflicts he could choose any one, and watch
the progress of it from the commencement to the termination. He could
see the combats on the decks, the falling of repulsed assailants into
the water, the weapons broken, the wounded carried away, and swimmers
struggling like insects on the smooth surface of the sea. He could see
the wrecks, too, which were drifted upon the shores, and the captured
galleys, which, after those who defended them had been vanquished--some
killed, others thrown overboard, and others made prisoners--were slowly
towed away by the victors to a place of safety.

There was one incident which occurred in this scene, as Xerxes looked
down upon it from the eminence where he sat, which greatly interested
and excited him, though he was deceived in respect to the true nature of
it. The incident was one of Artemisia's stratagems. It must be premised,
in relating the story, that Artemisia was not without enemies among the
officers of the Persian fleet. Many of them were envious of the high
distinction which she enjoyed, and jealous of the attention which she
received from the king, and of the influence which she possessed over
him. This feeling showed itself very distinctly at the grand council,
when she gave her advice, in connection with that of the other
commanders, to the king. Among the most decided of her enemies was a
certain captain named Damasithymus. Artemisia had had a special quarrel
with him while the fleet was coming through the Hellespont, which,
though settled for the time, left the minds of both parties in a state
of great hostility toward each other.

It happened, in the course of the battle, that the ship which Artemisia
personally commanded and that of Damasithymus were engaged, together
with other Persian vessels, in the same part of the bay; and at a time
when the ardor and confusion of the conflict was at its height, the
galley of Artemisia, and some others that were in company with hers,
became separated from the rest, perhaps by the too eager pursuit of an
enemy, and as other Greek ships came up suddenly to the assistance of
their comrades, the Persian vessels found themselves in great danger,
and began to retreat, followed by their enemies. We speak of the
retreating galleys as Persian, because they were on the Persian side in
the contest, though it happened that they were really ships from Greek
nations, which Xerxes had bribed or forced into his service. The Greeks
knew them to be enemies, by the Persian flag which they bore.

In the retreat, and while the ships were more or less mingled together
in the confusion, Artemisia perceived that the Persian galley nearest
her was that of Damasithymus. She immediately caused her own Persian
flag to be pulled down, and, resorting to such other artifices as might
tend to make her vessel appear to be a Greek galley, she began to act as
if she were one of the pursuers instead of one of the pursued. She bore
down upon the ship of Damasithymus, saying to her crew that to attack
and sink that ship was the only way to save their own lives. They
accordingly attacked it with the utmost fury. The Athenian ships which
were near, seeing Artemisia's galley thus engaged, supposed that it was
one of their own, and pressed on, leaving the vessel of Damasithymus at
Artemisia's mercy. It was such mercy as would be expected of a woman who
would volunteer to take command of a squadron of ships of war, and go
forth on an active campaign to fight for her life among such ferocious
tigers as Greek soldiers always were, considering it all an excursion of
pleasure. Artemisia killed Damasithymus and all of his crew, and sunk
his ship, and then, the crisis of danger being past, she made good her
retreat back to the Persian lines. She probably felt no special
animosity against the crew of this ill-fated vessel, but she thought it
most prudent to leave no man alive to tell the story.

Xerxes watched this transaction from his place on the hill with extreme
interest and pleasure. He saw the vessel of Artemisia bearing down upon
the other, which last he supposed, of course, from Artemisia's attacking
it, was a vessel of the enemy. The only subject of doubt was whether the
attacking ship was really that of Artemisia. The officers who stood
about Xerxes at the time that the transaction occurred assured him that
it was. They knew it well by certain peculiarities in its construction.
Xerxes then watched the progress of the contest with the most eager
interest, and, when he saw the result of it, he praised Artemisia in the
highest terms, saying that the men in his fleet behaved like women,
while the only woman in it behaved like a man.

Thus Artemisia's exploit operated like a double stratagem. Both the
Greeks and the Persians were deceived, and she gained an advantage by
both the deceptions. She saved her life by leading the Greeks to believe
that her galley was their friend, and she gained great glory and renown
among the Persians by making them believe that the vessel which she sunk
was that of an enemy.

Though these and some of the other scenes and incidents which Xerxes
witnessed as he looked down upon the battle gave him pleasure, yet the
curiosity and interest with which he surveyed the opening of the contest
were gradually changed to impatience, vexation, and rage as he saw in
its progress that the Greeks were every where gaining the victory.
Notwithstanding the discord and animosity which had reigned among the
commanders in their councils and debates, the men were united, resolute,
and firm when the time arrived for action; and they fought with such
desperate courage and activity, and, at the same time, with so much
coolness, circumspection, and discipline, that the Persian lines were,
before many hours, every where compelled to give way. A striking example
of the indomitable and efficient resolution which, on such occasions,
always characterized the Greeks, was shown in the conduct of Aristides.
The reader will recollect that the Persians, on the night before the
battle, had taken possession of the island of Psyttalia--which was near
the center of the scene of contest--for the double purpose of enabling
themselves to use it as a place of refuge and retreat during the battle,
and of preventing their enemies from doing so. Now Aristides had no
command. He had been expelled from Athens by the influence of
Themistocles and his other enemies. He had come across from Ægina to the
fleet at Salamis, alone, to give his countrymen information of the
dispositions which the Persians had made for surrounding them. When the
battle began, he had been left, it seems, on the shore of Salamis a
spectator. There was a small body of troops left there also, as a guard
to the shore. In the course of the combat, when Aristides found that the
services of this guard were no longer likely to be required where they
were, he placed himself at the head of them, obtained possession of
boats or a galley, transported the men across the channel, landed them
on the island of Psyttalia, conquered the post, and killed every man
that the Persians had stationed there.

When the day was spent, and the evening came on, it was found that the
result of the battle was a Greek victory, and yet it was not a victory
so decisive as to compel the Persians wholly to retire. Vast numbers of
the Persian ships were destroyed, but still so many remained, that when
at night they drew back from the scene of the conflict, toward their
anchorage ground at Phalerum, the Greeks were very willing to leave them
unmolested there. The Greeks, in fact, had full employment on the
following day in reassembling the scattered remnants of their own fleet,
repairing the damages that they had sustained, taking care of their
wounded men, and, in a word, attending to the thousand urgent and
pressing exigencies always arising in the service of a fleet after a
battle, even when it has been victorious in the contest. They did not
know in exactly what condition the Persian fleet had been left, nor how
far there might be danger of a renewal of the conflict on the following
day. They devoted all their time and attention, therefore, to
strengthening their defenses and reorganizing the fleet, so as to be
ready in case a new assault should be made upon them.

But Xerxes had no intention of any new attack. The loss of this battle
gave a final blow to his expectations of being able to carry his
conquests in Greece any further. He too, like the Greeks, employed his
men in industrious and vigorous efforts to repair the damages which had
been done, and to reassemble and reorganize that portion of the fleet
which had not been destroyed. While, however, his men were doing this,
he was himself revolving in his mind, moodily and despairingly, plans,
not for new conflicts, but for the safest and speediest way of making
his own personal escape from the dangers around him, back to his home in

In the mean time, the surface of the sea, far and wide in every
direction, was covered with the wrecks, and remnants, and fragments
strewed over it by the battle. Dismantled hulks, masses of entangled
spars and rigging, broken oars, weapons of every description, and the
swollen and ghastly bodies of the dead, floated on the rolling swell of
the sea wherever the winds or the currents carried them. At length many
of these mournful memorials of the strife found their way across the
whole breadth of the Mediterranean, and were driven up upon the beach on
the coast of Africa, at a barbarous country called Colias. The savages
dragged the fragments up out of the sand to use as fuel for their
fires, pleased with their unexpected acquisitions, but wholly ignorant,
of course, of the nature of the dreadful tragedy to which their coming
was due. The circumstance, however, explained to the Greeks an ancient
prophecy which had been uttered long before in Athens, and which the
interpreters of such mysteries had never been able to understand. The
prophecy was this:

     The Colian dames on Afric's shores
     Shall roast their food with Persian oars.



B.C. 480

Mardonius.--His apprehensions after the battle.--Depression of
Xerxes.--Mardonius's address to him.--Mardonius offers to complete the
conquest of Greece.--Effect of Mardonius's address.--Xerxes consults
Artemisia.--Artemisia hesitates.--Her advice to Xerxes.--Xerxes adopts
Artemesia's advice.--His anxiety increases.--Xerxes commences his
retreat.--He sends his family to Ephesus.--Excitement in the Greek
fleet.--The Persians pursued.--Debate among the generals.--Themistocles
outvoted.--Another stratagem of Themistocles.--His message to
Xerxes.--Duplicity of Themistocles.--Retreat of Xerxes.--Horrors of the
retreat.--Sufferings from hunger.--Famine and disease.--Xerxes crosses
the Hellespont.--Fate of Mardonius.--Xerxes arrives at Susa.--Xerxes's
dissolute life.--His three sons.--Artabanus, captain of the guard.--He
assassinates Xerxes.--Artaxerxes kills his brother.--He succeeds to the

Mardonius, it will be recollected, was the commander-in-chief of the
forces of Xerxes, and thus, next to Xerxes himself, he was the officer
highest in rank of all those who attended the expedition. He was, in
fact, a sort of prime minister, on whom the responsibility for almost
all the measures for the government and conduct of the expedition had
been thrown. Men in such positions, while they may expect the highest
rewards and honors from their sovereign in case of success, have always
reason to apprehend the worst of consequences to themselves in case of
failure. The night after the battle of Salamis, accordingly, Mardonius
was in great fear. He did not distrust the future success of the
expedition if it were allowed to go on; but, knowing the character of
such despots as those who ruled great nations in that age of the world,
he was well aware that he might reasonably expect, at any moment, the
appearance of officers sent from Xerxes to cut off his head.

His anxiety was increased by observing that Xerxes seemed very much
depressed, and very restless and uneasy, after the battle, as if he were
revolving in his mind some extraordinary design. He presently thought
that he perceived indications that the king was planning a retreat.
Mardonius, after much hesitation, concluded to speak to him, and
endeavor to dispel his anxieties and fears, and lead him to take a more
favorable view of the prospects of the expedition. He accordingly
accosted him on the subject somewhat as follows:

"It is true," said he, "that we were not as successful in the combat
yesterday as we desired to be; but this reverse, as well as all the
preceding disasters that we have met with, is, after all, of
comparatively little moment. Your majesty has gone steadily on,
accomplishing most triumphantly all the substantial objects aimed at in
undertaking the expedition. Your troops have advanced successfully by
land against all opposition. With them you have traversed Thrace,
Macedon, and Thessaly. You have fought your way, against the most
desperate resistance, through the Pass of Thermopylæ. You have overrun
all Northern Greece. You have burned Athens. Thus, far from there being
any uncertainty or doubt in respect to the success of the expedition, we
see that all the great objects which you proposed by it are already
accomplished. The fleet, it is true, has now suffered extensive damage;
but we must remember that it is upon the army, not upon the fleet, that
our hopes and expectations mainly depend. The army is safe; and it can
not be possible that the Greeks can hereafter bring any force into the
field by which it can be seriously endangered."

By these and similar sentiments, Mardonius endeavored to revive and
restore the failing courage and resolution of the king. He found,
however, that he met with very partial success. Xerxes was silent,
thoughtful, and oppressed apparently with a sense of anxious concern.
Mardonius finally proposed that, even if the king should think it best
to return himself to Susa, he should not abandon the enterprise of
subduing Greece, but that he should leave a portion of the army under
his (Mardonius's) charge, and he would undertake, he said, to complete
the work which had been so successfully begun. Three hundred thousand
men, he was convinced, would be sufficient for the purpose.

This suggestion seems to have made a favorable impression on the mind
of Xerxes. He was disposed, in fact, to be pleased with any plan,
provided it opened the way for his own escape from the dangers in which
he imagined that he was entangled. He said that he would consult some of
the other commanders upon the subject. He did so, and then, before
coming to a final decision, he determined to confer with Artemisia. He
remembered that she had counseled him not to attack the Greeks at
Salamis, and, as the result had proved that counsel to be eminently
wise, he felt the greater confidence in asking her judgment again.

He accordingly sent for Artemisia, and, directing all the officers, as
well as his own attendants, to retire, he held a private consultation
with her in respect to his plans.

"Mardonius proposes," said he, "that the expedition should on no account
be abandoned in consequence of this disaster, for he says that the fleet
is a very unimportant part of our force, and that the army still remains
unharmed. He proposes that, if I should decide myself to return to
Persia, I should leave three hundred thousand men with him, and he
undertakes, if I will do so, to complete, with them, the subjugation of
Greece. Tell me what you think of this plan. You evinced so much
sagacity in foreseeing the result of this engagement at Salamis, that I
particularly wish to know your opinion."

Artemisia, after pausing a little to reflect upon the subject, saying,
as she hesitated, that it was rather difficult to decide, under the
extraordinary circumstances in which they were placed, what it really
was best to do, came at length to the conclusion that it would be wisest
for the king to accede to Mardonius's proposal. "Since he offers, of his
own accord, to remain and undertake to complete the subjugation of
Greece, you can, very safely to yourself, allow him to make the
experiment. The great object which was announced as the one which you
had chiefly in view in the invasion of Greece, was the burning of
Athens. This is already accomplished. You have done, therefore, what you
undertook to do, and can, consequently, now return yourself, without
dishonor. If Mardonius succeeds in his attempt, the glory of it will
redound to you. His victories will be considered as only the successful
completion of what you began. On the other hand, if he fails, the
disgrace of failure will be his alone, and the injury will be confined
to his destruction. In any event, your person, your interests, and your
honor are safe, and if Mardonius is willing to take the responsibility
and incur the danger involved in the plan that he proposes, I would give
him the opportunity."

Xerxes adopted the view of the subject which Artemisia thus presented
with the utmost readiness and pleasure. That advice is always very
welcome which makes the course that we had previously decided upon as
the most agreeable seem the most wise. Xerxes immediately determined on
returning to Persia himself, and leaving Mardonius to complete the
conquest. In carrying out this design, he concluded to march to the
northward by land, accompanied by a large portion of his army and by all
his principal officers, until he reached the Hellespont. Then he was to
give up to Mardonius the command of such troops as should be selected to
remain in Greece, and, crossing the Hellespont, return himself to Persia
with the remainder.

If, as is generally the case, it is a panic that causes a flight, a
flight, in its turn, always increases a panic. It happened, in
accordance with this general law, that, as soon as the thoughts of
Xerxes were once turned toward an escape from Greece, his fears
increased, and his mind became more and more the prey of a restless
uneasiness and anxiety lest he should not be able to effect his escape.
He feared that the bridge of boats would have been broken down, and then
how would he be able to cross the Hellespont? To prevent the Greek fleet
from proceeding to the northward, and thus intercepting his passage by
destroying the bridge, he determined to conceal, as long as possible,
his own departure. Accordingly, while he was making the most efficient
and rapid arrangements on the land for abandoning the whole region, he
brought up his fleet by sea, and began to build, by means of the ships,
a floating bridge from the main land to the island of Salamis, as if he
were intent only on advancing. He continued this work all day,
postponing his intended retreat until the night should come, in order to
conceal his movements. In the course of the day he placed all his family
and family relatives on board of Artemisia's ship, under the charge of a
tried and faithful domestic. Artemisia was to convey them, as rapidly as
possible, to Ephesus, a strong city in Asia Minor, where Xerxes supposed
that they would be safe.

In the night the fleet, in obedience to the orders which Xerxes had
given them, abandoned their bridge and all their other undertakings,
and set sail. They were to make the best of their way to the Hellespont,
and post themselves there to defend the bridge of boats until Xerxes
should arrive. On the following morning, accordingly, when the sun rose,
the Greeks found, to their utter astonishment, that their enemies were

A scene of the greatest animation and excitement on board the Greek
fleet at once ensued. The commanders resolved on an immediate pursuit.
The seamen hoisted their sails, raised their anchors, and manned their
oars, and the whole squadron was soon in rapid motion. The fleet went as
far as to the island of Andros, looking eagerly all around the horizon,
in every direction, as they advanced, but no signs of the fugitives were
to be seen. The ships then drew up to the shore, and the commanders were
convened in an assembly, summoned by Eurybiades, on the land, for

A debate ensued, in which the eternal enmity and dissension between the
Athenian and Peloponnesian Greeks broke out anew. There was, however,
now some reason for the disagreement. The Athenian cause was already
ruined. Their capital had been burned, their country ravaged, and their
wives and children driven forth to exile and misery. Nothing remained
now for them but hopes of revenge. They were eager, therefore, to press
on, and overtake the Persian galleys in their flight, or, if this could
not be done, to reach the Hellespont before Xerxes should arrive there,
and intercept his passage by destroying the bridge. This was the policy
which Themistocles advocated. Eurybiades, on the other hand, and the
Peloponnesian commanders, urged the expediency of not driving the
Persians to desperation by harassing them too closely on their retreat.
They were formidable enemies after all, and, if they were now disposed
to retire and leave the country, it was the true policy of the Greeks to
allow them to do so. To destroy the bridge of boats would only be to
take effectual measures for keeping the pest among them. Themistocles
was outvoted. It was determined best to allow the Persian forces to

Themistocles, when he found that his counsels were overruled, resorted
to another of the audacious stratagems that marked his career, which was
to send a second pretended message of friendship to the Persian king. He
employed the same Sicinnus on this occasion that he had sent before into
the Persian fleet, on the eve of the battle of Salamis. A galley was
given to Sicinnus, with a select crew of faithful men. They were all put
under the most solemn oaths never to divulge to any person, under any
circumstances, the nature and object of their commission. With this
company, Sicinnus left the fleet secretly in the night, and went to the
coast of Attica. Landing here, he left the galley, with the crew in
charge of it, upon the shore, and, with one or two select attendants, he
made his way to the Persian camp, and desired an interview with the
king. On being admitted to an audience, he said to Xerxes that he had
been sent to him by Themistocles, whom he represented as altogether the
most prominent man among the Greek commanders, to say that the Greeks
had resolved on pressing forward to the Hellespont, to intercept him on
his return, but that he, Themistocles, had dissuaded them from it, under
the influence of the same friendship for Xerxes which had led him to
send a friendly communication to the Persians before the late battle;
that, in consequence of the arguments and persuasions of Themistocles,
the Greek squadrons would remain where they then were, on the southern
coasts, leaving Xerxes to retire without molestation.

All this was false, but Themistocles thought it would serve his purpose
well to make the statement; for, in case he should, at any future time,
in following the ordinary fate of the bravest and most successful Greek
generals, be obliged to fly in exile from his country to save his life,
it might be important for him to have a good understanding beforehand
with the King of Persia, though a good understanding, founded on
pretensions so hypocritical and empty as these, would seem to be worthy
of very little reliance. In fact, for a Greek general, discomfited in
the councils of his own nation, to turn to the Persian king with such
prompt and cool assurance, for the purpose of gaining his friendship by
tendering falsehoods so bare and professions so hollow, was an instance
of audacious treachery so original and lofty as to be almost sublime.

Xerxes pressed on with the utmost diligence toward the north. The
country had been ravaged and exhausted by his march through it in coming
down, and now, in returning, he found infinite difficulty in obtaining
supplies of food and water for his army. Forty-five days were consumed
in getting back to the Hellespont. During all this time the privations
and sufferings of the troops increased every day. The soldiers were
spent with fatigue, exhausted with hunger, and harassed with incessant
apprehensions of attacks from their enemies. Thousands of the sick and
wounded that attempted at first to follow the army, gave out by degrees
as the columns moved on. Some were left at the encampments; others lay
down by the road-sides, in the midst of the day's march, wherever their
waning strength finally failed them; and every where broken chariots,
dead and dying beasts of burden, and the bodies of soldiers, that lay
neglected where they fell, encumbered and choked the way. In a word, all
the roads leading toward the northern provinces exhibited in full
perfection those awful scenes which usually mark the track of a great
army retreating from an invasion.

The men were at length reduced to extreme distress for food. They ate
the roots and stems of the herbage, and finally stripped the very bark
from the trees and devoured it, in the vain hope that it might afford
some nutriment to re-enforce the vital principle, for a little time at
least, in the dreadful struggle which it was waging within them. There
are certain forms of pestilential disease which, in cases like this,
always set in to hasten the work which famine alone would be too slow
in performing. Accordingly, as was to have been expected, camp fevers,
choleras, and other corrupt and infectious maladies, broke out with
great violence as the army advanced along the northern shores of the
Ægean Sea; and as every victim to these dreadful and hopeless disorders
helped, by his own dissolution, to taint the air for all the rest, the
wretched crowd was, in the end, reduced to the last extreme of misery
and terror.

At length Xerxes, with a miserable remnant of his troops, arrived at
Abydos, on the shores of the Hellespont. He found the bridge broken
down. The winds and storms had demolished what the Greeks had determined
to spare. The immense structure, which it had cost so much toil and time
to rear, had wholly disappeared, leaving no traces of its existence,
except the wrecks which lay here and there half buried in the sand along
the shore. There were some small boats at hand, and Xerxes, embarking in
one of them, with a few attendants in the others, and leaving the
exhausted and wretched remnant of his army behind, was rowed across the
strait, and landed at last safely again on the Asiatic shores.


The place of his landing was Sestos. From Sestos he went to Sardis,
and from Sardis he proceeded, in a short time, to Susa. Mardonius was
left in Greece. Mardonius was a general of great military experience and
skill, and, when left to himself, he found no great difficulty in
reorganizing the army, and in putting it again in an efficient
condition. He was not able, however, to accomplish the undertaking which
he had engaged to perform. After various adventures, prosperous and
adverse, which it would be foreign to our purpose here to detail, he was
at last defeated in a great battle, and killed on the field. The Persian
army was now obliged to give up the contest, and was expelled from
Greece finally and forever.

When Xerxes reached Susa, he felt overjoyed to find himself once more
safe, as he thought, in his own palaces. He looked back upon the
hardships, exposures, and perils through which he had passed, and,
thankful for having so narrowly escaped from them, he determined to
encounter no such hazards again. He had had enough of ambition and
glory. He was now going to devote himself to ease and pleasure. Such a
man would not naturally be expected to be very scrupulous in respect to
the means of enjoyment, or to the character of the companions whom he
would select to share his pleasures, and the life of the king soon
presented one continual scene of dissipation, revelry, and vice. He gave
himself up to such prolonged carousals, that one night was sometimes
protracted through the following day into another. The administration of
his government was left wholly to his ministers, and every personal duty
was neglected, that he might give himself to the most abandoned and
profligate indulgence of his appetites and passions.

He had three sons who might be considered as heirs to his
throne--Darius, Hystaspes, and Artaxerxes. Hystaspes was absent in a
neighboring province. The others were at home. He had also a very
prominent officer in his court, whose name, Artabanus, was the same with
that of the uncle who had so strongly attempted to dissuade him from
undertaking the conquest of Greece. Artabanus the uncle disappears
finally from view at the time when Xerxes dismissed him to return to
Susa at the first crossing of the Hellespont. This second Artabanus was
the captain of the king's body-guard and, consequently, the common
executioner of the despot's decrees. Being thus established in his
palace, surrounded by his family, and protected by Artabanus and his
guard, the monarch felt that all his toils and dangers were over, and
that there was nothing now before him but a life of ease, of pleasure,
and of safety. Instead of this, he was, in fact, in the most imminent
danger. Artabanus was already plotting his destruction.

One day, in the midst of one of his carousals, he became angry with his
oldest son Darius for some cause, and gave Artabanus an order to kill
him. Artabanus neglected to obey this order. The king had been excited
with wine when he gave it, and Artabanus supposed that all recollection
of the command would pass away from his mind with the excitement that
occasioned it. The king did not, however, so readily forget. The next
day he demanded why his order had not been obeyed. Artabanus now began
to fear for his own safety, and he determined to proceed at once to the
execution of a plan which he had long been revolving, of destroying the
whole of Xerxes's family, and placing himself on the throne in their
stead. He contrived to bring the king's chamberlain into his schemes,
and, with the connivance and aid of this officer, he went at night into
the king's bed-chamber, and murdered the monarch in his sleep.

Leaving the bloody weapon with which the deed had been perpetrated by
the side of the victim, Artabanus went immediately into the bed-chamber
of Artaxerxes, the youngest son, and, awaking him suddenly, he told him,
with tones of voice and looks expressive of great excitement and alarm,
that his father had been killed, and that it was his brother Darius that
had killed him. "His motive is," continued Artabanus, "to obtain the
throne, and, to make the more sure of an undisturbed possession of it,
he is intending to murder you next. Rise, therefore, and defend your

Artaxerxes was aroused to a sudden and uncontrollable paroxysm of anger
at this intelligence. He seized his weapon, and rushed into the
apartment of his innocent brother, and slew him on the spot. Other
summary assassinations of a similar kind followed in this complicated
tragedy. Among the victims, Artabanus and all his adherents were slain,
and at length Artaxerxes took quiet possession of the throne, and
reigned in his father's stead.

                         THE END.


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