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´╗┐Title: Short History of Wales
Author: Edwards, Owen Morgan, Sir, 1858-1920
Language: English
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Copyright Status: Not copyrighted in the United States. If you live elsewhere check the laws of your country before downloading this ebook. See comments about copyright issues at end of book.

*** Start of this Doctrine Publishing Corporation Digital Book "Short History of Wales" ***

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This etext was produced from the 1922 T. Fisher Unwin Ltd. edition by


by Owen M. Edwards


This little book is meant for those who have never read any Welsh
history before.  It is not taken for granted that the reader knows
either Latin or Welsh.

A fuller outline may be read in The Story of Wales, in the "Story of
the Nations" series; and a still fuller one in The Welsh People of
Rhys and Brynmor Jones.  Of fairly small and cheap books in various
periods I may mention Rhys' Celtic Britain, Owen Rhoscomyl's Flame
Bearers of Welsh History, Henry Owen's Gerald the Welshman, Bradley's
Owen Glendower, Newell's Welsh Church, and Rees Protestant Non-
conformity in Wales.  More elaborate and expensive books are
Seebohm's Village Community and Tribal System in Wales, Clark's
Medieval Military Architecture, Morris' Welsh Wars of Edward I.,
Southall's Wales and Her Language.  In writing local history, A. N.
Palmer's History of Wrexham and companion volumes are models.

If you turn to a library, you will find much information about Wales
in Social England, the Dictionary of National Biography, the
publications of the Cymmrodorion and other societies.  You will find
articles of great value and interest over the names of F. H.
Haverfield, J. W. Willis-Bund, Egerton Phillimore, the Honourable Mrs
Bulkeley Owen (Gwenrhian Gwynedd), Henry Owen, the late David Lewis,
T. F. Tout, J. E. Lloyd, D. Lleufer Thomas, W. Llywelyn Williams, J.
Arthur Price, J. H. Davies, J. Ballinger, Edward Owen, Hubert Hall,
Hugh Williams, R. A. Roberts, A. W. Wade-Evans, E. A. Lewis.  These
are only a few out of the many who are now working in the rich and
unexplored field of Welsh history.  I put down the names only of
those I had to consult in writing a small book like this.

The sources are mostly in Latin or Welsh.  Many volumes of
chronicles, charters, and historical poems have been published by the
Government, by the Corporation of Cardiff, by J. Gwenogvryn Evans, by
H. de Grey Birch, and others.  But, so far, we have not had the
interesting chronicles and poems translated into English as they
ought to be, and published in well edited, not too expensive volumes.



Wales is a row of hills, rising between the Irish Sea on the west and
the English plains on the east.  If you come from the west along the
sea, or if you cross the Severn or the Dee from the east, you will
see that Wales is a country all by itself.  It rises grandly and
proudly.  If you are a stranger, you will think of it as "Wales"--a
strange country; if you are Welsh, you will think of it as "Cymru"--a
land of brothers.

The geologist will tell you how Wales was made; the geographer will
tell you what it is like now; the historian will tell you what its
people have done and what they are.  All three will tell you that it
is a very interesting country.

The rocks of Wales are older and harder than the rocks of the plains;
and as you travel from the south to the north, the older and harder
they become.  The highest mountains of Wales, and some of its hills,
have crests of the very oldest and hardest rock--granite, porphyry,
and basalt; and these rocks are given their form by fire.  But the
greater part of the country is made of rocks formed by water--still
the oldest of their kind.  In the north-west, centre, and west--about
two-thirds of the whole country,--the rocks are chiefly slate and
shale; in the south-east they are chiefly old red sandstone; in the
north-east, but chiefly in the south, they are limestone and coal.

Its rocks give Wales its famous scenery--its rugged peaks, its
romantic glens, its rushing rivers.  They are also its chief wealth--
granite, slate, limestone, coal; and lodes of still more precious
metals--iron, lead, silver, and gold--run through them.

The highest mountain in Wales is Snowdon, which is 3,570 feet above
the level of the sea.  For every 300 feet we go up, the temperature
becomes one degree cooler.  At about 1,000 feet it becomes too cold
for wheat; at about 1,500 it becomes too cold for corn; at about
2,000 it is too cold for cattle; mountain ponies graze still higher;
the bleak upper slopes are left to the small and valuable Welsh

There are three belts of soil around the hills--arable, pasture, and
sheep-run--one above the other.  The arable land forms about a third
of the country; it lies along the sea border, on the slopes above the
Dee and the Severn, and in the deep valleys of the rivers which
pierce far inland,--the Severn, Wye, Usk, Towy, Teivy, Dovey, Conway,
and Clwyd.  The pasture land, the land of small mountain farms, forms
the middle third; it is a land of tiny valleys and small plains, ever
fostered by the warm, moist west wind.  Above it, the remaining third
is stormy sheep-run, wide green slopes and wild moors, steep glens
and rocky heights.

From north-west to south-east the line of high hills runs.  In the
north-west corner, Snowdon towers among a number of heights over
3,000 feet.  At its feet, to the north-west, the isle of Anglesey
lies.  The peninsula of Lleyn, with a central ridge of rock, and
slopes of pasture lands, runs to the south-west.  To the east, beyond
the Conway, lie the Hiraethog mountains, with lower heights and wider
reaches; further east again, over the Clwyd, are the still lower
hills of Flint.

To the south, 30 miles as the crow flies, over the slate country, the
Berwyns are seen clearly.  From a peak among these--Cader Vronwen
(2,573 feet), or the Aran (2,970 feet), or Cader Idris (2,929 feet)--
we look east and south, over the hilly slopes of the upper Severn

Another 30 miles to the south rises green Plinlimmon (2,469 feet);
from it we see the high moorlands of central Wales, sloping to
Cardigan Bay on the west and to the valley of the Severn, now a
lordly English river, on the east.

Forty miles south the Black Mountain (2,630 feet) rises beyond the
Wye, and the Brecon Beacons (2,910 feet) beyond the Usk.  West of
these the hills fade away into the broad peninsula of Dyved.
Southwards we look over hills of coal and iron to the pleasant sea-
fringed plain of Gwent.

On the north and the west the sea is shallow; in some places it is
under 10 fathoms for 10 miles from the shore, and under 20 fathoms
for 20 miles.  Tales of drowned lands are told--of the sands of
Lavan, of the feast of drunken Seithenyn, and of the bells of
Aberdovey.  But the sea is a kind neighbour.  Its soft, warm winds
bathe the hills with life; and the great sweep of the big Atlantic
waves into the river mouths help our commerce.  Holyhead, Milford
Haven, Swansea, Newport, Barry, and Cardiff--now one of the chief
ports of the world--can welcome the largest vessels afloat.  The
herring is plentiful on the west coast, and trout and salmon in the


By land and by sea, race after race has come to make the hills of
Wales its home.  One race would be short, with dark eyes and black
hair; another would be tall, with blue eyes and fair hair.  They came
from different countries and along different paths, but each race
brought some good with it.  One brought skill in taming animals,
until it had at last tamed even the pig and the bee; another brought
iron tools to take the place of stone ones.  Another brought the
energy of the chase and war, and another a delight in sailing a ship
or in building a fortress.

One thing they had in common--they wandered, and they wandered to the
west.  From the cold wastes and the dark forests of the north and
east, they were ever pushing west to more sunny lands.  As far back
as we can see, the great migration of nations to the west was going
on.  The islands of Britain were the furthest point they could reach;
for beyond it, at that time, no man had dared to sail into the
unknown expanse of the ocean of the west.  In the islands of Britain,
the mountains of Wales were among the most difficult to win, and it
was only the bravest and the hardiest that could make their home
among them.

The first races that came were short and dark.  They came in tribes.
They had tribal marks, the picture of an animal as a rule; and they
had a strange fancy that this animal was their ancestor.  It may be
that the local nicknames which are still remembered--such as "the
pigs of Anglesey," "the dogs of Denbigh," "the cats of Ruthin," "the
crows of Harlech," "the gadflies of Mawddwy"--were the proud tribe
titles of these early people.  Their weapons and tools were polished
stone; their hammers and hatchets and adzes, their lance heads and
their arrow tips, were of the hardest igneous rock--chipped and
ground with patient labour.

The people who come first have the best chance of staying, if only
they are willing to learn; hardy plants will soon take the place of
tender plants if left alone.  The short dark people are still the
main part, not only of the Welsh, but of the British people.  It is
true that their language has disappeared, except a few place-names.
But languages are far more fleeting than races.  The loss of its
language does not show that a race is dead; it only shows that it is
very anxious to change and learn.  Some languages easily give place
to others, and we say that the people who speak these languages are
good linguists, like Danes and Slavs.  Other languages persist, those
who speak them are unwilling to speak any new language, and this is
the reason why Spanish and English are so widespread.

After the short dark race came a tall fair-haired people.  They came
in families as well as in tribes.  They had iron weapons and tools,
and the short dark people could not keep them at bay with their bone-
tipped spears and flint-headed arrows.  We know nothing about the
struggle between them.  But it may be that the fairy stories we were
told when children come from those far-off times.  If a fairy maiden
came from lake or mound to live among men, she vanished at once if
touched with iron.  Is this, learned men have asked, a dim memory of
the victory of iron over stone?

The name given to the short dark man is usually Iberian; the name
given to the tall fair man who followed him is Celt.  The two learnt
to live together in the same country.  The conqueror probably looked
upon himself at first as the master of the conquered, then as simply
belonging to a superior race, but gradually the distinction vanished.
The language remained the language of the Celt; it is called an Aryan
language, a language as noble among languages as the Aran is among
its hills.  It is still spoken in Wales, in Brittany, in Ireland, in
the Highlands of Scotland, and in the Isle of Man.  It was also
spoken in Cornwall till the eighteenth century; and Yorkshire
dalesmen still count their sheep in Welsh.  English is another Aryan

The more mixed a nation is, the more rich its life and the greater
its future.  Purity of blood is not a thing to boast of, and no great
and progressive nation comes from one breed of men.  Some races have
more imagination than others, or a finer feeling for beauty; others
have more energy and practical wisdom.  The best nations have both;
and they have both, probably, because many races have been blended in
their making.  There is hardly a parish in Wales in which there are
not different types of faces and different kinds of character.

The wandering of nations has never really stopped.  The Celt was
followed by his cousins--the Angle and the Saxon.  These, again, were
followed by races still more closely related to them--the Normans and
the Danes and the Flemings.  They have all left their mark on Wales
and on the Welsh character.

The migration is still going on.  Trace the history of an upland
Welsh parish, and you will find that, in a surprisingly short time,
the old families, high and low, have given place to newcomers.  Look
into the trains which carry emigrants from Hull or London to
Liverpool on their way west--they have the blue eyes and yellow hair
of those who came two thousand years ago.  But this country is no
longer their goal, the great continent of America has been discovered
beyond.  Fits of longing for wandering come over the Welsh
periodically, as they came over the Danes--caused by scarcity of food
and density of population, or by a sense of oppression and a yearning
for freedom.  An empty stomach sometimes, and sometimes a fiery
imagination, sent a crowd of adventurers to new lands.  And it is
thus that every living nation is ever renewing its youth.


It is not a spirit of adventure and daring alone that makes a nation.
Rome rose to say that it must have the spirit of order and law too.
It rose in the path of the nations; it built the walls of its empire,
guarded by the camps of its legions, right across it.  For four
hundred years the wandering of nations ceased; the nations stopped--
and they began to till the ground, to live in cities, to form states.
The hush of this peace did not last, but the memory of it remained in
the life of every nation that felt it.  Unity and law tempered
freedom and change.

The name of Rome was made known, and made terrible, through Wales by
a great battle fought on the eastern slopes of the Berwyn.  The
Romans had conquered the lands beyond the Severn, and had placed
themselves firmly near the banks of that river at Glevum and
Uriconium.  Glevum is our Gloucester, and its streets are still as
the Roman architect planned them.  Uriconium is the burnt and buried
city beyond Shrewsbury; the skulls found in it, and its implements of
industry, and the toys of its children, you can see in the Shrewsbury

The British leader in the great battle was Caratacus, the general who
had fought the Romans step by step until he had come to the borders
of Wales, to summon the warlike Silures to save their country.  We do
not know the site of the great battle, though the Roman historian
Tacitus gives a graphic description of it.  The Britons were on a
hill side sloping down to a river, and the Romans could only attack
them in front.  The enemy waded the river, however, and scaled the
wall on its further bank; and in the fierce lance and sword fight the
host of Caratacus lost the day.  He fled, but was afterwards handed
over to the Romans, and taken to Rome, to grace the triumphal
procession of the victors.

The battle only roused the Silures to a more fierce resistance, and
it cost the Romans many lives, and it took them many years, to break
their power.  The strangest sight that met the invaders was in
Anglesey, after they had crossed the Menai on horses or on rafts.
The druids tried to terrify them by the rites of their religion.  The
dark groves, the women dressed in black and carrying flaming torches,
the aged priests--the sight paralysed the Roman soldiers, but only
for a moment.

Vespasian--it was he who sent his son Titus to besiege Jerusalem--
became emperor in 69.  The war was carried on with great energy, and
by 78 Wales was entirely conquered.

Then Agricola, a wise ruler, came.  The peace of Rome was left in the
land; and the Welshman took the Roman, not willingly at first, as his
teacher and ruler instead of as his enemy.  Towns were built; the two
Chesters or Caerlleons (Castra Legionum), on the Dee and the Usk,
being the most important from a military point of view.  Roads were
made; two along the north and south coasts, to Carmarthen and
Carnarvon; two others ran parallel along the length of Wales, to
connect their ends.  On these roads towns rose; and some, like
Caerwent, were self-governing communities of prosperous people.
Agriculture flourished; the Welsh words for "plough" and "cheese" are
"aradr" and "caws"--the Latin aratrum and caseus.  The mineral wealth
of the country was discovered; and copper mines and lead mines,
silver mines and gold mines, were worked.  The "aur" (gold) and
"arian" (silver) and "plwm" (lead) of the Welshman are the Latin
aurum, argentum, and plumbum.

The Romans allowed the Welsh families and tribes to remain as before,
and to be ruled by their own kings and chiefs.  But they kept the
defence of the country--the manning of the great wall in the north of
Roman Britain, the garrisoning of the legion towns, and the holding
of the western sea--in their own hand.

Gradually the power of Rome began to wane, and its hold on distant
countries like Britain began to relax.  The wandering nations were
gathering on its eastern and northern borders, and its walls and
legions at last gave way.  It had not been a kind mother to the
nations it had conquered--in war it had been cruel, and in peace it
had been selfish and stern.  The lust of rule became stronger as its
arm became weaker.  The degradation of slavery and the heavy hand of
the tax-gatherer were extending even to Wales.  The barbarian invader
found the effeminate, luxurious empire an easy prey.  In 410 Alaric
and his host of Goths appeared before the city of Rome itself; and a
horde of barbarians, thirsting for blood and spoil, surged into it.
The fall of the great city was a shock to the whole world; the end of
the world must be near, for how could it stand without Rome?  Jerome
could hardly sob the strange news:  "Rome, which enslaved the whole
world, has itself been taken."

Rome had taken the yoke of Christ; and many said that it fell because
it had spurned the gods that had given it victory.  Three years after
Alaric had sacked it, Augustine wrote a book to prove that it was not
the city of God that had fallen; and that the heathen gods could
neither have built Rome in their love nor destroyed it in their
anger.  He then describes the rise of the real "City of God," in the
midst of which is the God of justice and mercy, and "she shall not be


The name of Christ had been heard in Britain during the period of
Roman rule, but we do not know who first sounded it.  There are many
beautiful legends--that the great apostle of the Gentiles himself
came to Britain; that Joseph of Arimathea, having been placed by the
Jews in an open boat, at the mercy of wind and wave, landed in
Britain; that some of the captives taken to Rome with Caratacus
brought back the tidings of great joy.

We know that the name of Christ, between 200 and 300 years after His
death, was well known in Britain, and that churches had been built
for His worship.  Between 300 and 400 we have an organised church and
a settled creed.  Between 400 and 500 there was searching of heart
and creed, and heresies--a sure sign that the people were alive to
religion.  Between 500 and 600 there was a translation of the Bible
from Hebrew and Greek into the better-known Latin.  The whole of
Wales becomes Christian; and probably St David converted the last
pagans, and built his church among them.

Between 450 and 500 a stream of pagan Teutons flowed over the east of
Britain, and the British Church was separated from the Roman Church.
By 664 British and Roman missionaries had converted the English; and
the two Churches of Rome and Britain, once united, were face to face
again.  But they had grown in different ways, and refused to know
each other.  Their Easter came on different days; they did not
baptize in the same way; the tonsure was different--a crescent on the
forehead of the British monk, and a crown on the pate of the Roman
monk.  In the Roman Church there was rigid unity and system; in the
British Church there was much room for self-government.  The newly
converted English chose the Roman way, because they were told that St
Peter, whose see Rome was, held the keys of heaven.  Between 700 and
800 the Welsh gradually gave up their religious independence, and
joined the Roman Church.

But there was another dispute.  Were the four old Welsh bishoprics--
Bangor, St Asaph, St David's, Llandaff--to be subject to the English
archbishop of Canterbury, or to have an archbishopric of their own at
St David's?  By 1200 the Welsh bishoprics were subject to the English
archbishop, and Giraldus Cambrensis came too late to save them.

But through all these disputes the Church was gaining strength.
Churches were being built everywhere.  Up to 700 they were called
after the name of their founder; between 700 and 1000 they were
generally dedicated to the archangel Michael--there are several
Llanvihangels {1} in Wales; after 1000 new churches were dedicated to
Mary, the Mother of Christ--we have many Llanvairs. {2}

Times of civil strife, or of popular indifference, came over and over
again; and the old paganism tried to reassert itself.  And time after
time the name of Christ was sounded again by men who thought they had
seen Him.  In the twelfth century the Cistercian monk came to say
that the world was bad, that prayer saved the soul, and that labour
was noble. {3}  He was followed by the Franciscan friar, who said
that deeds of mercy and love should be added to prayer, that Christ
had been a poor man, and that men should help each other, not only in
saving souls, but in healing sickness and relieving pain.  In the
fifteenth century the Lollard came to say that the Church was too
rich, and that it had become blind to the truth, and Walter Brute
said that men were to be justified by faith in Christ, not by the
worship of images or by the merit of saints.  In the sixteenth
century came the Protestant, and the sway of Rome over Wales came to
an end; Bishop Morgan translated the Bible into Welsh, and John Penry
yearned for the preaching of the Gospel in Wales.  The Jesuit
followed, calling himself by the name of Jesus, to try to win the
country back again to Rome.  Robert Jones toiled and schemed, and
some laid down their lives.  The Puritan came in the seventeenth
century to demand simple worship, and Morgan Lloyd thought that the
second advent of Christ was at hand.  The Revivalist came in the
eighteenth century, and, in the name of Christ, aroused the people of
Wales to a new life of thought.

After all this, you will be surprised to learn that many of the old
gods still remain in Wales, and much of the old pagan worship.  Who
drops a pin into a sacred well, or leaves a tiny rag on a bush close
by, and then wishes for something?  A young maiden in the twentieth
century, who sacrifices to a well heathen god.  Until quite recently
men thought that Ffynnon Gybi, and Ffynnon Elian, and Ffynnon
Ddwynwen, had in them a power which could curse and bless, ruin and

Lud of the Silver Hand was the god of flocks and ships.  His caves
are in Dyved still, and his was the temple on Ludgate Hill in London.
Merlin was a god of knowledge; he could foretell events.  Ceridwen
was the goddess of wisdom; she distilled wisdom-giving drops in a
cauldron.  Gwydion created a beautiful girl from flowers, "from red
rose, and yellow broom, and white anemony."  I am not quite sure what
Coil did, but I have heard children singing the history of "old King
Cole."  Olwen also walked through Wales in heathen times, and it is
said that three white flowers rose behind her wherever she had put
her foot.


The spirit of Rome remained, though Rome itself had fallen.  And
Welsh kings rose to take the place of the Roman ruler, trying to
force the tribes of Wales--of different races and tongues--to become
one people.

The chief Roman ruler, at any rate during the later wars against the
invaders, was called Dux Britanniae, "the ruler of Britain."  It
became the aim of the ablest kings to restore the power of this
officer, and to carry on his work, to rule and defend a united
country.  And I will tell you briefly how the kings ruled and
defended Wales for more than five hundred years--how Maelgwn tried to
unite it, how Rhodri tried to prevent the attacks of Saxon and Dane,
how Howel gave it laws, and how Griffith tried to defend it against

Between 400 and 450 Rome left Wales to look after itself.  An able
family, called the House of Cunedda, took the power of the Dux
Britanniae, and they translated the title into Gwledig--"the ruler of
a gwlad (country)."  Of this family Maelgwn Gwynedd is the most
famous.  It was his work to try to unite all the smaller kings or
chiefs of Wales under his own power as "the island dragon."  It was a
difficult thing to persuade them; they all wanted to be independent.
A legend shows that Maelgwn tried guile as well as force.  The kings
met him at Aberdovey, and they all sat in their royal chairs on the
sands.  And Maelgwn said:  "Let him be king over all who can sit
longest on his chair as the tide comes in."  But he had made his own
chair of birds' wings, and it floated erect when all the other chairs
had been thrown down.  Before Maelgwn died of the yellow plague in
547, his strong arm had made Wales one united country, and had made
every corner of it Christian.

The new wave of nations, coming on as surely as the tide, began to
beat against Wales.  The Picts came from the northern parts of
Britain, and Teutonic tribes swarmed across the eastern sea.  The
Angles came to the Humber, and spread over the plains of the north
and the midlands of Roman Britain; the Saxons came to the Thames, and
won the plains and the downs of the south-east.  In 577 the Saxons,
after the battle of Deorham, pierced to the western sea at the mouth
of the Severn; they crept up along the valley of the Severn, burning
the great Roman towns.  Before they reached Chester and the Dee,
however, they were defeated at the battle of Fethanlea in 584.  But
the Angles soon appeared, from the north; and after their victory at
Chester in 613, they won the plains right to the Irish Sea.

Wales was now surrounded on the land side by a people who spoke
strange languages, and who worshipped different gods, for the Angles
and the Saxons were heathens.  From the sea also it was open to
attack.  Sometimes the Irish came.  But the most feared of all were
the Danes, whose sudden appearance and quick movements and desperate
onslaughts were the terror of the age.  The "black Danes" came from
the fords of Norway, the "white Danes" from the plains of Sweden and
Denmark.  The Danes settled on the south coast:  Tenby is a Danish
name.  Offa, the king of the Mercian Angles, took the rich lands
between the Severn and the Wye; but Offa's Dyke (Clawdd Offa) is
probably the work of some earlier people whose history has been lost.
It was only by incessant fighting that the enemy could be kept at

Of all the kings who tried to defend his country against the enemies
which now stood round it, the greatest is Rhodri, called Rhodri Mawr-
-"the Great."  From 844 to 877, by battles on sea and land, he broke
the spell of Danish and Saxon victories; and his might and wisdom
enabled him to lead his country in those dark days.  Like Alfred of
Wessex, who lived at the same time and faced the same task, he
stemmed the torrent of Danish invasion and beat the sea-rovers on
their own element.  Like Alfred, he left warlike children and
grandchildren.  One of the grandsons was Howel the Good, who put the
laws of Wales down in a book.

Wales and England were now, both of them in their own way, trying to
become one country.  It was seen by many that strength and peace were
better than division and war.  In England, the Earls of Mercia and
Wessex tried to rise into supreme power.  In Wales Llywelyn ab
Seisyll, victorious in many battles and wishing for peace, made the
country rich and happy.  Still, when he died in 1022, the princes
said they would not obey another over-king.

But the long ships full of Danes came again; the Angles crossed the
Severn:  war and misery took the place of peace and plenty.
Griffith, the son of Llywelyn, came to renew his father's work.  In
the battle of Rhyd y Groes on the Severn, in 1039, he drove the
Mercians back; in the battle of Pencader, in 1041, he crushed the
opponents of Welsh unity; in 1044 he defeated the sea-rovers at Aber
Towy.  At the same time Harold, Earl of Wessex, was making himself
king of England.  A war broke out between Griffith and Harold; and,
during it, in 1063, the great Welsh king--"the head and the shield of
the Britons"--was slain by traitors.

So far I have told you about a few, only the greatest, kings of the
House of Cunedda.  I know that you are wondering where Arthur comes
in.  I am not quite sure that Arthur ever really lived, except in the
mind of many ages.  He is the spirit of Roman rule, the true Dux
Britanniae, and he has all the greatness and ability of all the race
of Cunedda.  I have been shown mountains under which he sleeps, with
his knights around him, waiting for the time when his country is to
be delivered.  Let us hope that what Arthur represents--courage and
wisdom, love of country and love of right--lives in the hearts of his


The two ideas which ruled Wales were--the love of order and the love
of independence.  The danger of the first is oppression; the dangers
of the other are anarchy and weakness.  Wales was sometimes united,
under a Maelgwn or a Rhodri, and the princes obeyed them; oftener,
perhaps, the princes of the various parts ruled in their own way.

The internal life of Wales is best seen in the laws of Howel the
Good.  Howel was the grandson of Rhodri; and, about 950, he called
four men from each district to Hendy Gwyn (Whitland) to state the
laws of the country.  Twelve of the wisest put the law together; and
the most learned scribe in Wales wrote it.

It was thought that there should be one king over the whole people,
but it was very rarely that every part of Wales obeyed one king.  The
country was divided into smaller kingdoms.  In many ways Gwynedd was
the most powerful.  It was very easy to defend; for it was made up of
the island of Mon (Anglesey), the promontory of Lleyn, and the
mountain mass of Snowdon.  Its steep side was thus towards England,
and its cornlands and pastures on the further side.  It was also the
home of the family of Cunedda, from Maelgwn to the last Llywelyn.

Powys was the Berwyn country.  Ceredigion was the western slope of
the Plinlimmon range; the eastern slopes had many smaller, but very
warlike, districts.  Deheubarth contained the pleasant glades and
great forests of the Towy country.  Dyved was the peninsula to the
west; the southern slopes of the Beacons were Morgannwg and Gwent.

Howel the Good found that the laws of the various parts differed in
details, and he gave different versions to the north, the south-west,
and the south-east.  But the law and life of the whole people, if we
only look at important features, are one.  Several commotes made a
cantrev, many cantrevs made a kingdom, many kingdoms made Wales.

In each commote there were two kinds of people--the free or high-
born, and the low-born or serfs.  These may have been the conquering
Celt and the conquered Iberian.  It was very difficult for those in
the lower class to rise to the higher; but, after passing through the
storms of a thousand years, the old dark line of separation was quite
lost sight of.

The free family lived in a great house--in the hendre ("old
homestead") in winter, and in the mountain havoty ("summer house") in
summer.  The sides of the house were made of giant forest trees,
their boughs meeting at the top and supporting the roof tree.  The
fire burnt in the middle of the hall.  Round the walls the family
beds were arranged.  The family was governed by the head of the
household (penteulu), whose word was law.

The highest family in the land was that of the king.  In his hall all
took their own places, his chief of the household, his priest, his
steward, his falconer, his judge, his bard, his chief huntsman, his
mediciner, and others.  The chief royal residences were Aberffraw in
Mon, Mathraval in Powys, and Dynevor in Deheubarth.

Old Welsh law was very unlike the law we obey now.  I cannot tell you
much about it in a short book like this, but it is worth noticing
that it was very humane.  We do not get in it the savage and
vindictive punishments we get in some laws.  I give you some extracts
from the old laws of the Welsh.

The king was to be honoured.  According to the laws of Gwynedd, if
any one did violence in his presence he had to pay a great fine--a
hundred cows, and a white bull with red ears, for every cantrev the
king ruled; a rod of gold as long as the king himself, and as thick
as his little finger; and a plate of gold, as broad as the king's
face, and as thick as a ploughman's nail.

The judge, whether of the king's court or of the courts of his
subjects, was to be learned, just, and wise.  Thus, according to the
laws of Dyved, was an inexperienced judge to be prepared for his
great office; he was to remain in the court in the king's company, to
listen to the pleas of judges who came from the country, to learn the
laws and customs that were in force, especially the three main
divisions of law, and the value of all tame animals, and of all wild
beasts and birds that were of use to men.  He was to listen
especially to the difficult cases that were brought to the court, to
be solved by the wisdom of the king.  When he had lived thus for a
year, he was to be brought to the church by the chaplain; and there,
over the relics and before the altar, he swore, in the presence of
the great officers of the king's court, that he would never knowingly
do injustice, for money or love or hate.  He is then brought to the
king, and the officers tell the king that he has taken the solemn
oath.  Then the king accepts him as a judge, and gives him his place.
When he leaves, the king gives him a golden chessboard, and the queen
gold rings, and these he is never to part with.

I will tell you about one other officer--the falconer.  Falconry was
the favourite pastime of the kings and nobles of the time; indeed,
everybody found it very exciting to watch the long struggle in the
air between the trained falcon and its prey, as each bird tried every
skill of wing and talon that it knew.  The falconer was to drink very
sparingly in the king's hall, for fear the falcons might suffer; and
his lodging was to be in the king's barn, not in the king's hall,
lest the smoke from the great fire-place should dim the falcon's


On the death of Griffith ap Llywelyn, many princes tried to become
supreme.  Bleddyn of Powys, a good and merciful prince, became the
most important.

In January 1070, when the snow lay thick on the mountains, William,
the Norman Conqueror, appeared at Chester with an army.  He had
defeated and killed Harold, the conqueror of Griffith ap Llywelyn, in
1066; he had crushed the power of the Mercian allies of Bleddyn; he
had struck terror into the wild north, and England lay at his feet.

He turned back from Chester, but he placed on the borders a number of
barons who were to conquer Wales, as he had conquered England.  They
had a measure of his ability, of his energy, and of his ambition.

The two great Norman traits were wisdom and courage; but the one was
often mere cunning, and the other brutal ferocity.  But no one like
the Norman had yet appeared in Wales--no one with a vision so clear,
or with so hard a grip.  A hard, worldly, tenacious, calculating race
they were; and they turned their faces resolutely towards Wales.

From England, Wales can be entered and attacked along three valleys--
along the Dee, the Severn, and the Wye.  At Chester, Hugh of
Avranches, called "The Wolf," placed himself.  From its walls he
could look over and covet the Welsh hills, as he could have looked
over the Breton hills from Avranches.  He loved war and the chase:
he despised industry, he cared not for religion; he was a man of
strong passions, but he was generous, and he respected worth of
character.  One of his followers, Robert, had all his vices and few
of his virtues.  It was he who extended the dominions of the Earl of
Chester along the north coast to the Clwyd, where he built a castle
at Rhuddlan; and thence on to the valley of the Conway, where he
built a castle at Deganwy.  The cruelty of Robert shocked even the
Normans of his time.  He even set foot in Anglesey, which looked
temptingly near from Deganwy, and built a castle at Aberlleiniog.

At Shrewsbury, where the Severn, after leaving the mountains of
Wales, turns to the south, Roger of Montgomery was placed, with his
wife Mabel, an energetic little woman, hated and feared by all.
Roger himself, while ever ready to fight, preferred to get what he
wanted by persuasion; he was not less cruel than Hugh of Chester, but
he was less fond of war.  He and his sons pushed their way up the
Severn, and built a castle at Montgomery.

To Hereford, on the Wye, William Fitz-Osbern came.  He was the
ablest, perhaps, of all the followers of the Conqueror.  He entered
Wales; he saw it from the Wye to the sea, and he thought it was not
large enough, and that it was too far from the political life of the
time.  So he went back to Normandy, but he left his sons William and
Roger behind him.  William had his father's wisdom.  Roger had his
father's recklessness in action; he rebelled against his own king,
and found himself in prison.  The king sent him, on the day of
Christ's Passion, a robe of silk and rarest ermine.  The caged baron
made a roaring fire, and cast the robe into it.  "By the light of
God," said William the Conqueror, for that was his wicked oath, "he
shall never leave his prison."

But another Norman, Bernard of Neufmarche, came to take his place.
He built his castle at Brecon, and defeated and killed Rees, the King
of Deheubarth; and, with great energy, he took possession of the
upper valleys of the Wye and the Usk.

Further south William the Conqueror himself came to Cardiff, and
possibly built a castle.  The Norman conquest of the south coast of
Wales was exceedingly rapid, and castle after castle rose to mark the
new victorious advances--Coety, Cenfig, Neath, Kidwelly, Pembroke,
Newport, Cilgeran.

So far, the Norman advance has been a most quick one.  In less than
twenty-five years from the appearance of the Conqueror at Chester,
the whole country had been overrun except the mountains of Gwynedd
and the forests of the Deheubarth.  This success is easily explained.

For one thing, the Normans had trained, professional soldiers, who
were well horsed and well armed.  In a pitched battle the hastily
collected Welsh levies, unused to regular battle and very lightly
armed, had no chance.

Again, the Norman never receded.  He was willing to stop
occasionally, in order to bide his time; but he clung tenaciously to
every mile he had won.  His skill as a castle builder was as striking
as his prowess in battle or his cautious wisdom in council.  He took
possession of an old fortified post, or hastily constructed one of
turf and timber; but he soon turned it into a castle of stone.  At
that time the Welsh had no knowledge of sieges; and their impetuous
valour was of no use against the new castles.

Again, the Welsh opposition was not only not organised, but weakened
by internal strife.  While the Norman was winning valley after
valley, the Welsh princes were trying to decide by the issue of
battle who was to be chief.  Bleddyn was slain in 1075; and his
nephews and cousins tried to rule the country.  Among these,
Trahaiarn was a soldier of ability and energy, and a ruler of real
genius.  But he was the rival of the exiled princes of the House of
Cunedda, and he found it difficult to bend Snowdon and the Vale of
Towy to his will.  Two of the exiles met him, probably near some of
the cairns in the valley of the Teivy; and there, in the battle of
Mynydd Carn, fiercely fought through the dusk into a moonlight night
in 1079, Trahaiarn fell.  It looked as if no leader could rise in
Wales to fight a Norman army or to take a Norman castle.


In the battle of Mynydd Carn, a young chief led the shining shields
of the men of Gwynedd.  He was Griffith, the son of a prince of the
line of Cunedda and of a sea-rover's daughter.  He was mighty of
limb, fair and straight to see, with the blue eyes and flaxen hair of
the ruling Celt.  In battle, he was full of fury and passion; in
peace, he was just and wise.  His people saw at first that he could
fight a battle; then they found he could rule a country.  And it was
he that was to say to the Norman:  "Thus far shalt thou come, and no

When Bleddyn died in 1075, Griffith came to Gwynedd, and found that
his father's lands were under new rulers.  Robert of Rhuddlan and
Trahaiarn of Arwystli were mighty foes; but Griffith drove both of
them back; and, by his prowess and success in battle, broke the spell
of conquest which kept Gwynedd in bonds.  But his enemies attacked
him again from all sides; and, while Hugh the Wolf and Robert of
Rhuddlan were laying Gwynedd waste, Trahaiarn and Griffith met at the
hard-fought battle of Bron yr Erw.  Griffith lost the day, and again
became a sea-rover.  He sailed to Dyved, and there he met Rees, the
King of Deheubarth, who also was of the line of Cunedda, and had been
driven from his land by the Normans.  The two chiefs joined, and they
crushed Trahaiarn at Mynydd Carn.  Then they turned against the

Rees soon fell in battle, and left two children, Nest and Griffith.
The beauty of Nest and the genius of Rees ap Griffith fill an
important page in the history of their country.  Nest became the
mother of the conquerors of Ireland; Rees became the greatest of all
the kings of South Wales.

The Normans found that the Welsh had taken heart.  Of their
opponents, they feared three:  Griffith ap Conan, Owen of Powys, and
Griffith ap Rees.  The kings of England, the two sons of the
Conqueror--red, brutal William and cool, treacherous Henry--had to
come to help their barons.

Griffith ap Conan had a long life of strife and success.  In his
struggle with Hugh the Wolf, he was once in The Wolf's prison, and
more than once he had to flee to the sea.  But, backed up by the
liberty-loving sons of Snowdon and by his sea-roving kinsmen, he made
Gwynedd strong and prosperous.  He drove the Normans from Anglesey;
he attacked and killed Robert of Rhuddlan; he saw the red King of
England himself forced by storm and rain to beat a retreat from
Snowdon.  He was loved by his people during his youth of adventure
and battle, and during his old age of safe counsel and love of peace.
His wife Angharad and his son Owen live with him in the memory of his
country.  When he died, in 1137, it was said that he had saved his
people, had ruled them justly, and had given them peace.

In the Severn country the princes of Powys were fighting against the
Normans also, especially against the family of Montgomery.  The sons
of Bleddyn--Cadogan, Iorwerth, and Meredith--were driving the
invaders from the valley of the Severn, and from Dyved, defeating
their armies in battle, and storming their castles.  Sometimes they
would make alliances with them, and defy the King of England.  But it
is difficult to follow each of them.  The history of one of them,
Owen ap Cadogan, is like a romance.  He was brave and handsome, in
love with Nest, and a very firebrand in politics.  The army of Henry
I. was too strong for him, and he had to submit.  He then became the
friend of the King of England.  It was the aim of the princes of
Powys to be free, not only from the Norman, but also from Griffith of
Gwynedd and Griffith of Deheubarth.  They were an able and versatile
family; noble and base deeds, revolting crimes and sweet poems, come
in the stirring story of their lives.

What Griffith did in the north, and the sons of Bleddyn in the east,
Griffith ap Rees did in the south; he showed that the Norman army
could be beaten in battle, and that a Norman castle could be taken by
assault.  After his father's death he spent much of his youth in
exile or in hiding:  sometimes we find him in Ireland, sometimes in
the court of Griffith ap Conan, sometimes with his sister Nest--now
the wife of Gerald, the custodian of Pembroke Castle.  But he had one
aim ever before him--to recover his father's kingdom and to make his
people free.  Castle after castle rose--at Swansea, Carmarthen,
Llandovery, Cenarth, Aberystwyth--to warn him that the hold of the
Norman on the land was tightening.  He came to the forests of the
Towy; his people rallied round him, and his power extended from the
Towy to the Teivy, and from the Teivy to the Dovey.  His wife, the
heroic Gwenllian--who died leading her husband's army against the
Normans--was Griffith ap Conan's daughter.  The great final battle
between Griffith and the Normans was fought at Cardigan in 1136, in
which the great prince won a memorable victory over the strongest
army the Normans could put in the field.  In 1137 he died, and they
said of him that he had shown his people what they ought to do, and
that he had given them strength to do it.

The work of Griffith ap Conan and Griffith ap Rees was this:  they
set bounds to the Norman Conquest, and saved Deheubarth and Gwynedd
from the stern rule of the alien.  But, though the Norman was not
allowed to bring his stone castle and cruel law, what good he brought
with him was welcomed.  The piety of the Norman, his intellectual
curiosity, and his spirit of adventure, conquered in Welsh districts
where his coat of mail and his castle were not seen.


The men who opposed the Normans left able successors--Owen Gwynedd
followed his father, Griffith ap Conan; the Lord Rees followed his
father Griffith ap Rees; and in Powys the sons of Bleddyn were
followed by the castle builder Howel, and by the poet Owen Cyveiliog.

Owen Gwynedd ruled from 1137 to 1169; the Lord Rees from 1137 to
1197.  The age was, in many respects, a great one.

It was, of course, an age of war.  Up to 1154, during the reign of
Stephen, the English barons were fighting against each other, and the
king had very little power over them.  The most important Norman
barons in Wales were the Earls of Chester in the valley of the Dee,
the Mortimers on the upper Wye, the Braoses on the upper Usk, and the
Clares in the south.  Their castles were a continual menace to the
country they had so far failed to conquer, and the Lord Rees was glad
to get Kidwelly, and Owen Gwynedd to get Mold and Rhuddlan.

It was, on the whole, an age of unity.  It was the chief aim of Owen
Gwynedd to be the ally of the Lord Rees; and in this he succeeded,
though his brother Cadwaladr, in his desire for Ceredigion, had
killed Rees' brother, to Owen's infinite sorrow.  The princes of
Powys, Madoc and Owen Cyveiliog, were in the same alliance also, and
they were helped in their struggle with the Normans.  Unity was never
more necessary.  Henry II. brought great armies into Wales.  Once he
came along the north coast to Rhuddlan.  At another time he tried to
cross the Berwyn, but was beaten back by great storms.  Had he
reached the upper Dee, he would have found the united forces of the
Lord Rees, Owen Cyveiliog, and Owen Gwynedd at Corwen.  There are
many stirring episodes in these wars:  the fight at Consilt, when
Henry II. nearly lost his life; the scattering of his tents on the
Berwyn by a storm that seemed to be the fury of fiends; the reckless
exposure of life in storming a wall or in the shock of battle.  But
the Norman brought new cruelty into war:  Henry II. took out the eyes
of young children because their fathers had revolted against him; and
William de Braose invited a great number of Welsh chiefs to a feast
in his castle at Abergavenny, and there murdered them all.

It is a relief to turn to another feature of the age:  it was an age
of great men.  Owen Gwynedd was probably the greatest.  He disliked
war, but he was an able general; he made Henry II. retire without
great loss of life to his own army.  He was a thoughtful prince, of a
loving nature and high ideals, and his court was the home of piety
and culture.  He is more like our own ideal of a prince than any of
the other princes of the Middle Ages.  The Lord Rees was not less
wise, and his life is less sorrowful and more brilliant.  He also was
as great as a statesman as he was as a general; and he made his peace
with the English king in order to make his country quiet and rich.
Owen Cyveiliog was placed in a more difficult position than either of
his allies; he was nearer to very ambitious Norman barons.  He was
great as a warrior; often had his white steed been seen leading the
rush of battle.  He was greater as a statesman:  friend and foe said
that Owen was wise; and he was greater still as a poet.

The age was an age of poetry.  A generation of great Welsh poets
found an equal welcome in the courts of Gwynedd, Powys, and
Deheubarth; and even the Norman barons of Morgannwg began to feel the
charm of Welsh legend and song; Robert of Gloucester was a great
patron of learning.  One of the chief events of the period was Lord
Rees' great Eisteddvod at Cardigan in 1176.

It was an age of new ideals.  The Crusades were preached in Wales;
the grave of Christ was held by a cruel unbeliever, and it was the
duty of a soldier to rescue it.  It appealed to an inborn love of
war, and many Welshmen were willing to go.  It did good by teaching
them that, in fighting, they were not to fight for themselves.  It
was in Powys that feuds were most bitter.  A young warrior told a
preacher, who was trying to persuade him to take the cross:  "I will
not go until, with this lance, I shall have avenged my lord's death."
The lance immediately became shivered in his hand.  The lance once
used for blind feuds was gradually consecrated to the service of
ideals--of patriotism or of religion.

The age of Owen Gwynedd and the Lord Rees and Owen Cyveiliog brought
a higher ideal still.  If the Crusader made war sacred, the monk made
labour noble.  The chief aim of the monk, it is true, was to save his
soul.  He thought the world was very bad, as indeed it was; and he
thought he could best save his own soul by retiring to some remote
spot, to live a life of prayer.  But he also lived a life of labour;
he became the best gardener, the best farmer, and the best shepherd
of the Middle Ages.  Great monasteries were built for him, and great
tracts of land were given him, by those who were anxious that he
should pray for their souls.  The monk who came to Wales was the
Cistercian.  The monasteries of Tintern, Margam, and Neath were built
by Norman barons; and Strata Florida, Valle Crucis, and Basingwerk
showed that the Welsh princes also welcomed the monks.

Better, then, than the brilliant wars were the poets and the great
Eisteddvod.  Better still, perhaps, were the orchards and the flocks
of the peaceful monks.


On the death of the Lord Rees, one of the grandsons of Owen Gwynedd
becomes the central figure in Welsh history.  Llywelyn the Great rose
into power in 1194, and reigned until 1240--a long reign, and in many
ways the most important of all the reigns of the Welsh princes.

Llywelyn's first task was to become sole ruler in Gwynedd.  The sons
of Owen Gwynedd had divided the strong Gwynedd left them by their
father, and their nobles and priests could not decide which of the
sons was to be supreme.  Iorwerth, the poet Howel, David, Maelgwn,
Rhodri, tried to get Gwynedd, or portions of it.  Eventually, David
I. became king; but soon a strong opposition placed Llywelyn, the
able son of Iorwerth, on the throne.  Uncles and cousins showed some
jealousy; but the growing power of Llywelyn soon made them obey him
with gradually diminishing envy.

His next task was to attach the other princes of Wales to him, now
that the Lord Rees and Owen Cyveiliog were dead.  To begin with, he
had to deal with the astute Gwenwynwyn, the son of Owen Cyveiliog;
and he had to be forced to submit.  He then turned to the many sons
and grandsons of the Lord Rees--Maelgwn and Rees the Hoarse
especially.  They called John, King of England, into Wales; but they
soon found that Llywelyn was a better master than John and his
barons.  Gradually Llywelyn established a council of chiefs--partly a
board of conciliation, and partly an executive body.  It was nothing
new; but it was a striking picture of the way in which Llywelyn meant
to join the princes into one organised political body.

His third task was to begin to unite Norman barons and Welsh chiefs
under his own rule.  He had to begin in the old way, by using force;
and Ranulph of Chester and the Clares trembled for the safety of
their castles.  He then offered political alliance; and some of the
Norman families of the greatest importance in the reign of John--the
Earl of Chester, the family of Braose, and the Marshalls of Pembroke-
-became his allies.  His other step was to unite Welsh and Norman
families by marriage.  He himself married a daughter of King John,
and he gave his own daughters in marriage to a Braose and a Mortimer.
It is through the dark-haired Gladys, who married Ralph Mortimer,
that the kings of England can trace their descent from the House of

Llywelyn's last great task was to make relations between England and
Wales relations of peace and amity.  During his long reign, he saw
three kings on the throne of England--the crusader Richard, the able
John, and the worthless and mean Henry III.  It was with John that he
had most to do, the king whose originality and vices have puzzled and
shocked so many historians.  John helped him to crush Gwenwynwyn,
then helped the jealous Welsh princes to check the growth of his
power.  Llywelyn saw that it was his policy, as long as John was
alive, to join the English barons.  They were then trying to force
Magna Carta upon the King, that great document which prevented John
from interfering with the privileges of his barons.  In that document
John promises, in three clauses, that he will observe the rights of
Welshmen and the law of Wales.

When John died in 1216, and his young son Henry succeeded him, the
policy of England was guided by William Marshall Earl of Pembroke.
William Marshall was one of the ministers of Henry II., and by his
marriage with the daughter of Strongbow, the conqueror of Ireland, he
had become Earl of Pembroke.  It was with him that Llywelyn had now
to deal.  He was too strong in Pembroke to be attacked, but his very
presence made it easier for Llywelyn to retain the allegiance of the
chiefs who would have been in danger from the Norman barons if
Llywelyn's protection were taken away.  In 1219 the great William
Marshall died; and changes in English politics forced his sons into
an alliance with Llywelyn.

Llywelyn's title of Great is given him by his Norman and English
contemporaries.  He was great as a general; his detection of trouble
before the storm broke, his instant determination and rapidity of
movements, his ever-ready munitions for battle and siege, made his
later campaigns always successful.  He felt that he was carrying on
war in his own country; so his wars were not wars of devastation, but
the crushing of armies and the razing of castles.

He took an interest in the three great agents in the civilisation of
the time--the bard, the monk, and the friar.  The bard was as welcome
as ever at his court; the monk, welcomed by Owen Gwynedd before, was
given another home at Aber Conway.  Llywelyn extended his welcome to
the friar, and he was given a home at Llan Vaes in Anglesey, on the
shores of the Menai.  The friar brought a higher ideal than that of
the monk; his aim was salvation, not by prayer in the solitude of a
mountain glen, but by service where men were thickest together--even
in streets made foul by vice, and haunted by leprosy.  Of the
Mendicant Orders, the Franciscans were the best known in Wales; and,
of all Orders of that day, it was they who sympathised most deeply
with the sorrows of men.  And it was this which, a little later on,
brought them so much into politics.

Great and successful in war and policy, in touch with the noblest
influences in the life of the time, Llywelyn applied himself to one
last task.  His companions and allies had nearly all died before him;
but he wished that the peace and unity, which they had established,
should live after them.  He had two sons--Griffith, who was the
champion of independence; and David, who wished for peace with
England.  Llywelyn laid more stress on strong government at home than
on the repudiation of feudal allegiance to the King of England.  So
he persuaded the council of princes at Strata Florida to accept David
as his successor.


David II., a mild and well-meaning prince, was too weak to carry his
father's policy out.  He tried to maintain peace, and did homage to
his uncle, the King of England.  But, as the head of the patriotic
party, his more energetic brother, Griffith, opposed him.  By guile
he caught Griffith, and shut him in a castle on the rock of
Criccieth.  The other princes shook off the yoke of Gwynedd, and
Henry III. tried to play the brothers against each other.  David sent
Griffith to Henry, who put him in the Tower of London.  In trying to
escape, his rope broke, and he fell to the ground dead.  Soon
afterwards, in 1246, in the middle of a war with Henry, David died of
a broken heart.

The sons of Griffith--Owen, Llywelyn, and David--at once took their
uncle's place; and by 1255 Llywelyn ap Griffith was sole ruler.  By
that year Henry III. had given his young son Edward the earldom of
Chester, which had fallen to the crown, and the lands between the Dee
and the Conway, which he claimed by a treaty with the dead Griffith.
Thus Edward and Llywelyn began their long struggle.

Between 1255 and 1267 Llywelyn tries to recover his grandfather's
position in Wales.  In 1255 his power extended over Gwynedd only.  He
found it easy to extend it over most of Wales, because the rule of
the English officials made the Welsh chiefs long for the protection
of Gwynedd.  The Barons' War paralysed the power of the King, and
Llywelyn made an alliance with Simon de Montfort and the barons.
Even after Montfort's fall in 1265 the barons were so powerful that
the King was still at their mercy.  In 1267 Llywelyn's position as
Prince of Wales was recognised in the Treaty of Montgomery.  His sway
extended from Snowdon to the Dee on the east, and to the Teivy and
the Beacons on the south--practically the whole of modern Wales,
except the southern seaboard.  Within these wide bounds all the Welsh
barons were to swear fealty to Llywelyn, the only exception being
Meredith ap Rees of Deheubarth.

The second struggle of Llywelyn's reign took place between 1267 and
1277.  He tried to weld his land into a closer union, and many of the
chiefs of the south and east became willing to call in the English
King.  Two of them, his own brother David and Griffith of Powys, fled
to England, and were received by Edward, who had been king since
1272.  Llywelyn and Edward distrusted each other.  Edward wished to
unite Britain in a feudal unity, and to crush all opponents.
Llywelyn thought of helping the barons; he might become their leader.
Eleanor, the daughter of Simon de Montfort, the old leader of the
barons, was betrothed to him.  War broke out.  The barons--Clares and
Mortimers, and all--joined the King.  Llywelyn's dominions were
invaded at all points, his barons had to yield, one after the other;
and finally, in 1277, Llywelyn had to accept the Treaty of Rhuddlan.
His dominions shrunk to the old limits of Snowdon, his sway over the
rest of Wales was taken from him, and the title of Prince of Wales
was to cease with his life.

The third struggle was between 1277 and 1282.  The rule of the new
officials drove the Welsh to revolt; and the chiefs who had opposed
Llywelyn, especially his brother David, begged for Llywelyn's
protection.  Eleanor, Llywelyn's wife and Edward's cousin, tried to
keep the peace, but she died while they were arming for the last
bitter war of 1282.

It was comparatively easy for Edward to overrun Powys or Deheubarth,
if he had an army strong enough.  But at that time Gwynedd was almost
impregnable.  From Conway to Harlech lies the vast mass of Snowdon, a
great natural rampart running from sea to sea.  Its steep side is
towards the east, and the invader found before him heights which he
could not climb, and round which he could not pass.  If you stand in
the Vale of Conway, look at the hills on the Arvon side--the great
natural wall of inmost Gwynedd, with its last tower, the Penmaen
Mawr, rising right from the sea.  The gentle slopes are to the west,
and there the corn and flocks were safe.

Edward had to put a large army into the field, and it cost him much.
In the war with Llywelyn he had to change the English army entirely;
and, in order to get money, he had to allow the Parliament to get
life and power.  To carry supplies, and to land men in Anglesey to
turn the flank of the Welsh, he wanted a fleet.  But there was no
royal navy then, and the fishermen of the east coast and the south
coast--who had no quarrel with the Welsh, but were very anxious to
fight each other--were not willing to lose their fish harvest in
order to fight so far away.

In 1282, Edward's great army closed round Snowdon.  The chiefs still
faithful to Llywelyn had to yield or flee.  But winter was coming on,
and could Edward keep his army in the field?  An attempt had been
made to enter Snowdon from Anglesey, but the English force was
destroyed at Moel y Don.  It looked as if Edward would have to
retire.  Llywelyn left Snowdon, and went to Ceredigion and the Vale
of Towy to put new heart in his allies, and from there he passed on
to the valley of the Wye.  He meant, without a doubt, to get the
barons of the border, Welsh and English, to unite against Edward.
But in some chance skirmish a soldier slew him, not knowing who he
was.  When they heard that their Prince was fallen, his men in
Snowdon entirely lost heart.  They had no faith in David, and in a
few months the whole of Wales was at Edward's feet.


The war between Edward and Llywelyn was not a war between England and
Wales, as we think of these countries now.  Some of the best soldiers
under Edward were Welsh, especially the bowmen who followed the Earl
of Gloucester and Roger Mortimer from the Wye and Severn valleys.

It is not right that we Welshmen should feel bitter against England,
because, in this last war, Edward won and Llywelyn fell.  It is easy
to say that Edward was cruel and faithless, and it is easy to say
that Llywelyn was shifty and obstinate; but it is quite clear that
each of them thought that he was right.  Edward thought that Britain
ought to be united:  Llywelyn thought Wales ought to be free.  Now,
happily, we have the union and the freedom.

On the other hand, I should not like you to think that Wales was more
barbarous than England, or Llywelyn less civilised than Edward I.
Giraldus Cambrensis saw a prince going barefoot, and the fussy little
Archbishop Peckham saw that Welsh marriage customs were not what he
liked; and many historians, who have never read a line of Welsh
poetry, take for granted that the conquest of Wales was a new victory
for civilisation.

In many ways Wales was more civilised than England at that time.  Its
law was more simple and less developed, it is true; but it was more
just in many cases, and certainly more humane.  Was it not better
that the land should belong to the people, and that the youngest son
should have the same chance as the eldest?  And, in crime, was it not
better that if no opportunity for atonement was given, the death of
the criminal was to be a merciful one?  In the reign of John, a Welsh
hostage, a little boy of seven, was hanged at Shrewsbury, because his
father, a South Wales chief, had rebelled.  In the reign of Edward
I., the miserable David was dragged at the tails of horses through
the streets of the same town, and the tortures inflicted on the dying
man were too horrible to describe to modern ears.  And what the
Norman baron did, his Welsh tenant learnt to do.  In Wales you get
fierce frays and frequent shedding of blood; on the borders you get
callous cruelty to a prisoner, or the disfiguring of dead bodies--
even that of Simon de Montfort, the greatest statesman of the Middle
Ages in England--on the battlefield when all passion was spent.

Take the rulers of Wales again.  Griffith ap Conan and Llywelyn the
Great had the energy and the foresight, though their sphere was so
much smaller, of Henry II.  And what English king, except Alfred,
attracts one on account of lovableness of character as Owen Gwynedd
and Owen Cyveiliog and the Lord Rees do?

When Edward entered into Snowdon, Welsh was spoken to the Dee and the
Severn, and far beyond.  There were many dialects, as there are
still, though any two Welshmen could understand each other wherever
they came from, with a little patience, as they can still.  But there
was also a literary language, and this was understood, if not spoken,
by the chiefs all through the country.  It was more like the Welsh
spoken in mid-Wales--especially in the valley of the Dovey--than any
other.  There are many signs of civilisation; one of them is the
possession of a literary language--for romance and poem, for court
and Eisteddvod.

Conquered Wales may be divided into two parts--the Wales conquered by
the Norman barons and the Wales conquered by the English king.

The Wales conquered by the English king was the country ruled by
Llywelyn and his allies.  In 1284, by the statute of Rhuddlan, it was
formed into six shires.  The Snowdon district--which held out last--
was made into the three shires of Anglesey, Carnarvon, and Merioneth.
The part of the land between Conway and Dee that belonged to the
king, not to barons, was made into the shire of Flint.  The lands of
Llywelyn's allies beyond the Dovey were made into the shires of
Cardigan and Carmarthen.  Instead of the chiefs of the Welsh prince,
the king's sheriffs and justices ruled the country.  But much of the
old law remained.

The Wales conquered by the Norman barons lay to the east and south of
the Wales turned into shires in 1284.  It included the greater part
of the valleys of the Clwyd, Dee, Severn, and Wye; and the South
Wales coast from Gloucester to Pembroke.  It remained in the
possession of lords who were subject to the King of England, but who
ruled almost like kings in their own lordships.  The laws and customs
of the various lordships differed greatly; sometimes the lord used
English law, and sometimes Welsh law.  The great ruling families
changed much in wealth and power, from century to century.  In
Llywelyn's time the most important were the Clares (Gloucester and
Glamorgan), the Mortimers (Wigmore and Chirk), Lacy (Denbigh),
Warenne (Bromfield and Yale), Fitzalan (Oswestry), Bohun (Brecon),
Braose (Gower), and Valence (Pembroke).

Llywelyn was the last prince of independent Wales.  From that time
on, the title is conferred by the King of England on his eldest son,
who is then crowned.  The present Prince of Wales also comes, through
a daughter of Llywelyn the Great, from the House of Cunedda, the
princes of which ruled Wales from Roman times to 1284.  Of all the
houses that have gone to make the royal house, this is the most


So far I have told you very little about war, except that a battle
was fought and lost, or a castle built or taken.

War has two sides--attack and defence.  New ways of attacking and
defending are continually devised.  When the art of defence is more
perfect than the art of attack, the world changes very little, for
the strong can keep what he has gained.  When the art of attack is
the more perfect, new men have a better chance, and many changes are
made.  The chief source of defence was the castle, the chief weapon
of attack was the long-bow.  Wales contains the most perfect castles
in this country; it is also the home of the long-bow.  From 1066 to
1284 England and Wales were conquered, and the conquest was permanent
because castles were built.  From 1284 to 1461, England and Wales
attacked other countries, and the weapon which gave them so many
victories was the long-bow.

I will tell you about the castles first, about the Norman castles and
about the Edwardian castles.

The Norman castle was a square keep, with walls of immense thickness,
sometimes of 20 feet.  But if the Norman had to build on the top of a
hill or on the ruins of an old castle, he did not try to make the new
castle square, but allowed its walls to take the form of the hill or
of the old castle; and this kind of castle was called a shell keep.
The outer and inner casing of the wall would be of dressed stone, the
middle part was chiefly rubble.  At first, if they had plenty of
supplies, a very few men could hold a castle against an army as long
as they liked.  These were the castles built by the Norman invaders
to retain their hold over the Welsh districts they conquered.

But many ways of storming a castle were discovered.  They could be
scaled by means of tall ladders, especially in a stealthy night
attack.  Stones could be thrown over the walls by mangonels to annoy
the garrison.  Sometimes a wall could be brought down by a battering-
ram.  But the quickest and surest way was by mining.  The miners
worked their way to the wall, and then began to take some of the
stones of the outer casing out, propping the wall up with beams of
wood.  When the hole was big enough, they filled it with firewood;
they greased the beams well, they set fire to them and then retired
to a safe distance to see what happened.  When the great wall crashed
down, the soldiers swarmed over it to beat down the resistance of the
garrison.  If ever you go to Abergavenny Castle, in the Vale of Usk,
look at the cleft in the rock along which the daring besiegers once
climbed.  And if you go to the Vale of Towy, and see Dryslwyn Castle,
remember that the wall once came down before the miners expected, and
that many men were crushed.

In order to prevent mining, many changes were made.  Moats were dug
round the castle, and filled with water.  Brattices were made along
the top of the towers, galleries through the floor of which the
defenders could pour boiling pitch on the besiegers.  The walls were
built at such angles that a window, with archers posted behind it,
could command each wall.  Stronger towers were built--round towers
with a coping at each storey, solid as a rock, which would crack and
lean without falling; there is a leaning tower at Caerphilly Castle.
One other way I must mention--the child or the wife of the castellan
would be brought before the walls, and hanged before his eyes unless
he opened the gates.

The newer or Edwardian castles, those of the reigns of Henry III. and
Edward I., are concentric--that is, there are several castles in one;
so that the besiegers, when they had taken one castle, found
themselves face to face with another, still stronger, perhaps, inside
it.  Of these castles, the most elaborate is the castle of
Caerphilly, built by Gilbert de Clare, the Red Earl of Gloucester who
helped Edward in the Welsh wars.  And it was by means of these
magnificent concentric castles--Conway, Beaumaris, Carnarvon, and
Harlech--that Edward hoped to keep Wales.

There are many kinds of bows.  In war two were used--the cross-bow
and the long-bow.  The cross-bow was meant at first for the defence
of towns, like Genoa or the towns of Castile.  So strength was more
important than lightness, and the archer had time to take aim.  It
was a bow on a cross piece of wood, along which the string was drawn
back peg after peg by mechanism.  The bow was then held to the
breast, and the arrow let off.  It was clumsy, heavy, and expensive.

The long-bow was only one piece of sinewy yew, and a string.  It was
used at first for the chase, and the archer had to take instant aim.
It was drawn to the ear, and it was a most deadly weapon when a
strong arm had been trained to draw it.  Its arrow could pick off a
soldier at the top of the highest castle; it could pierce through an
oak door three fingers thick; it could pin a mail-clad knight to his
horse.  It was this peasant weapon that brought the mailed knight
down in battle.

The home of the long-bow is the country between the Severn and the
Wye.  It was famous before, but it was first used with effect in the
last Welsh wars.  It was used to break the lines of the Snowdon
lances and pikes, so that the mail-clad cavalry might dash in.  But
later on, the same bows were used to bring the nobles of France down.

From the Welsh war on, archers and infantry became important; battles
ceased to be what they had been so long--the shock of mail-clad
knights meeting each other at full charge.

The long-bow made noble and peasant equal on the field of battle.
The revolution was made complete later on by gunpowder.


I have told you much about princes and soldiers, but very little
about the lowly life of peasants, and the trade of towns.

The conquest of Wales, by Norman baron and English king, tended to
raise the serf to the level of the freeman.  The chief causes of the
rise of the serf were the following:

1  The ignorance of the English officials.  The Norman baron very
often paid close attention to the privileges of the classes he ruled,
and the Welsh freeman retained his superiority.  But the English
officials--and Edward II. found that they were far too numerous in
Wales--often refused to distinguish between a Welshman who was an
innate freeman and a Welshman who lived on a serf maenol.  Their aim
was to make them all pay the same tax.

2.  The fall in the value of money.  At the time of the Norman
Conquest, silver coins were rare, and their value high.  But, in
exchange for cloth and wool, of arrows and spears, of mountain ponies
and cattle, coins came in great numbers, and it was easier for the
serf to earn them.  That is the value of coins became less.

This was a great boon to all who were bound to pay fixed sums--the
freeman who paid to the king the dues he used to pay to his prince,
the serf who paid to his lord a sum of money instead of service.  All
ancient servitude, political and economic, was commuted for money; as
the money became easier to get, the serf became the more free.

3.  The rise of towns and the growth of commerce.  We must not,
however, think of commerce as if it had been first brought by the
Normans.  There had been roads and coins in Roman times.  The Danes
had been traders, probably, before they became pirates and invaders.
Timber, millstones, cattle, coarse cloth, and arrow-heads crossed the
Severn eastwards before the Normans saw it; and corn was carried
westward.  There were close relations, political and commercial,
between Wales and Ireland from very early times.

But the Norman and English Conquests revived and quickened trade.
Towns rose, regular markets were established, and the barons who took
tolls protected the merchants who paid them.  Every baron had a
castle, every castle needed a walled town, and a town cannot live
except by trade.  In the town the baron did not ask a Welshman
whether he had been free or serf; the townsmen were strangers, and
they welcomed the serf who came to work.

4.  The monk and the friar.  The bard was a freeman born, a skilled
weaver of courteous phrases, not a churlish taeog.  The monk or friar
might be a serf.  They worked like serfs, and ennobled labour.  The
Church condemned serfdom, and we find chapters giving their serfs

5.  The Scotch and French wars of the English kings gave employment
to hosts of bowmen and of men-at-arms, and to the numerous attendants
required to look after the horses by means of which the army moved.
The greater use of infantry after the reign of Edward I. caused a
greater demand for the peasant; and the use of the cheap long-bow
gave him a value in war.  There were five thousand Welsh archers and
spearmen on the field of Cressy.  In these and other ways the serf
was becoming free.

You would expect a gradual, almost unconscious struggle, between the
serf and his lord for political power.  The struggle came, but it was
conscious and very fierce.  It was brought about by a terrible
pestilence, known as the Black Death.  This plague came slowly and
steadily from the East; in 1348 it reached Bristol, and it probably
swept away one half of the people of the towns of Wales.  It was not
the towns alone that it visited; it came to the mountain glens as
well.  It was a most deadly disease.  It killed, for one thing,
because people believed that they would die.  They saw the dark spots
on the skin before they became feverish; they recognised the black
mark of the Death and they gave themselves up for lost.

Labourers became very scarce.  They claimed higher wages.  The lords
tried to drag them back into serfdom; they tried to force them by law
to take the old wage.  On both sides of the Severn the labourers took
arms, and waged war against their lords.  The peasant war in England
is called the Peasant Revolt; the peasant war in Wales is sometimes
called the revolt of Owen Glendower.

A change came over the rebellions in Wales.  At first, the rebellions
were those of Llywelyn's country; the allies who had deserted him,
and then turned against Edward, like Rees ap Meredith; or his own
followers, like Madoc, who said he was his son; or men he had
protected, like Maelgwn Vychan in Pembroke.  Later on, under Edward
II. and Edward III., the rebellions were against the march lords, and
the king was looked upon as a protector--such as the rebellion of
Llywelyn Bren against the Clares and Mortimers in Glamorgan in 1316.
But the wilder spirits went to the French wars, and fought for both
sides.  With the assassination of Owen of Wales in 1378, the last of
Llywelyn's near relatives to dream of restoring the independence of
Wales, the rebellions against the King of England came to an end.

When they broke out again, it was not in Snowdon or Ceredigion; the
old dominions of Llywelyn were almost unwilling to rise.  The new
revolts were in the march lands, and especially in the towns.


The English baron in Wales tried to add to his possessions by
encroaching on the lands of the Welsh freemen.  His estate always
remained the same, because it all went to the eldest son, according
to what is called primogeniture; their lands, on the other hand, were
divided between the sons according to what is called gavelkind.  He
also, by laws they did not understand, took the waste land--forest
and mountain.  As one man can more easily watch his interest than
many, the baron succeeded; but the freemen felt that they were being

The tenants of the barons were restless and rebellious; they said
they were free, that they would not work as serfs, that they would
not bring food rents, but that they would pay a fixed rent for every
acre they held.

At Ruthin, in the Vale of Clwyd, there was a baron called Lord Grey;
and in the valley of the Dee there was a Welsh squire called Owen
Glendower.  Their lands met, and Grey took part of Owen's sheep walk.
Owen had been a law student at Westminster, and he had served Henry
of Lancaster.  In 1399 Richard II. had been dethroned, and the barons
had made Henry of Lancaster king as Henry IV.  Owen saw, however,
that the king was too weak to curb his lawless barons, and in 1400 he
attacked Lord Grey, and burnt Ruthin.

The rebellion that had long been smouldering burst into a flame all
over the country.  Owen was at once welcomed by the bard, the friar,
and the peasant.  The bard hailed his star as that of the heir of the
princes, who had come to deliver his country.  The friar welcomed him
as the friend of the poor and of learning; and unruly students from
Oxford, then the centre of a great intellectual awakening, flocked
home to march under his banner.  The peasant welcomed him as his
protector against the steward of his lord.  The main strength of the
movement was the peasant revolt; and Welsh poets, like the English
ones, sang the praises of the ploughman and of the plough.

Owen's success was most rapid, so rapid that it was put down to
magic.  In four years the whole of Wales recognised him as its
prince.  Henry IV. and Prince Henry came to Wales, made rapid marches
and retook castles, punished the friars of Llan Vaes and the monks of
Strata Florida.  But their victories led to nothing, and the storms
fought against them.  Owen's victories were used to the full--that of
the Vyrnwy was followed by an agreement with Grey of Ruthin, that of
Bryn Glas by an alliance with the Mortimers.  His marches were nearly
all triumphant; he was welcomed along the whole line of the marches
by the peasants to the furthest corners of Gwent.

Owen was wise enough to see that no abiding power can be based on a
popular rising.  He tried to establish a government that the King of
England could not overthrow.  He had three institutions in mind--an
independent Wales, governed by him as Prince in a Parliament of
representatives of the commotes; an independent Welsh Church, with an
Archbishop of St David's at its head; and an independent system of
learning and civilisation, guided by two Universities, one in North
Wales and one in South Wales.

The new Wales was to he safeguarded by four alliances--with the
English barons, with the Pope, with Scotland, and with France.  He
failed to save the Percies from their defeat at Shrewsbury in 1403;
but he based all his plans on an alliance with the Mortimers, the
enemies of Lancaster and the Percies.  The head of the Mortimer
family had died in Ireland in 1398, and had left four young children.
They were the real heirs to the crown, and Owen meant to win their
throne for them.  Their uncle, Edmund Mortimer, married Glendower's
daughter.  But the young Earl of March, the elder of the Mortimer
boys, had no ambition, and a plot to bring him and his brother to
Owen failed.

The Papacy had always proved to be a broken reed for Welsh princes;
but Owen's alliance with Peter de Luna, the anti-Pope Benedict XIII.,
gave a certain amount of prestige to his title.  The alliance with
Scotland, based on common kinship, could bring him no help at that
time:  because it was torn between two factions during the reign of
the weak Robert III.; and the next king, the poet James I., was
captured at sea and put into an English prison.

The French alliance was much more promising; it would give what Owen
wanted most--siege engines, a fleet, and an army of trained soldiers.
Charles VI. of France, the father-in-law of the deposed Richard,
refused to make peace with the usurper Henry; his fleet protected the
Welsh coast, and in 1405 a French army of 2,800 men landed at

Owen struggled on, with waning power, until his death in 1415.  He
came too soon for success, while the power of the House of Lancaster
was increasing.

Of all figures in the history of Wales, that of Owen Glendower is the
most striking and the most popular.  The place of his grave is
unknown, his lineage and the date of his death a matter of
conjecture; there is much mystery about even his most brilliant
years.  But his majestic figure, his wisdom, and his ideals remained
in the memory of his country.  His ghost wandered, it was said,
around Valle Crucis.  His spirit, more than that of any hero of the
past, seems to follow his people on their onward march.  This is not
on account of his political ideals, but because he was the champion
of the peasant and of education.


The reign of Henry V. was a reign of brilliant victories in France,
and the reign of Henry VI. one of disastrous defeats.  During both
reigns the lords were becoming more powerful in Wales as well as in
England.  The hold of the king over them became weaker every year;
they packed the Parliament, they appointed the Council, they overawed
the law courts.  If a man wanted security, he must wear the badge of
some lord, and fight for him when called upon to do so.  In the
marches of Wales there were more than a hundred lords holding castle
and court; and it was easy for a robber or a murderer to escape from
one lordship to the other, or even to find a welcome and protection.
In Wales and in the marches the lords preyed upon their weaker
neighbours, and the country became full of private war.

The selfish families, all fighting for more land and more power,
gradually formed themselves into two parties--the parties of the Red
Rose and of the White Rose.  The leading family in the Red Rose party
was that of Lancaster, represented by the saintly King Henry VI.; the
leading family in the White Rose party was that of York.  In the Wars
of the Roses, York and Lancaster fought over the crown, and those who
supported them over a castle or an estate.

Wales was divided.  The west was for Lancaster, from Pembroke to
Harlech, and from Harlech to Anglesey.  The east was for York, from
Cardiff and Raglan to Wigmore, and from Wigmore to Chirk.  Lancaster
held estates in Wales and on the border--the castles of Hereford,
Skenfrith, Ogmore, and Kidwelly being centres of strength and wealth.
York's chief country was the march of Wales, with Ludlow as its
centre.  The Welsh barons took sides according to their interests.
Jasper Tudor, Earl of Pembroke, held the west for his half-brother,
the king.  Sir William Herbert, who was very powerful in the country
south of the Mortimers, took the side of his powerful neighbour.
Others wavered, especially Grey of Ruthin and the Stanleys in North

One battle was fought between the Welsh Yorkists and the Welsh
Lancastrians.  This was the battle of Mortimer's Cross, near Wigmore,
in February 1461.  The victor was the young Duke of York, who was
crowned king as Edward IV. later in the year.  An old man, Owen
Tudor, the father of Jasper Tudor, and the grandfather of the boy who
was "to rule after them all" as Henry VII., was taken prisoner.  They
took him to Hereford, and there they cut his head off and set it on
the market cross.  The battles of the Wars of the Roses were very
cruel ones; the noble prisoners that had been taken, even children of
tender age, were murdered in cold blood on the evening of the battle.
"By God's blood," said one, as he killed a child, "thy father slew
mine, and so will I do thee."

The Welsh barons led their men to nearly all the important battles.
North Wales archers, wearing the three feathers of the Prince of
Wales, fought for Lancaster in the snow at the great defeat of Towton
on the Palm Sunday of 1461; the archers of Gwent, led by Herbert,
fought vainly for York at the battle of Edgecote, in the summer of
1469.  And the Welsh waverer and traitor was seen in battle also--
Grey of Ruthin led the van for Lancaster at the battle of Northampton
in 1460, and caused the battle to be lost by deserting to York at the
be ginning of the fighting.  In Wales itself, also, the war was
fought bitterly; and the stubborn defence of Harlech for the
Lancastrians became famous through the whole country.  The last
battle fought between Lancaster and York was the battle of
Tewkesbury, in May 1471, and Lancaster lost it; the Prince of Wales,
the king's only son, was killed; and his heroic mother, Margaret of
Anjou, gave the struggle up.  A young Welsh noble--Henry Tudor, Earl
of Richmond--became the Lancastrian heir.  The fortunes of his house
were hopeless, however; and his uncle, Jasper, sent him in safety to

The Yorkist kings, Edward IV. and Richard III., in spite of cruelty
and murder, ruled well.  They broke the power of the barons, and they
made the people rich--by maintaining peace, by repressing piracy, by
protecting the woollen industry of the towns.

In Wales their rule was for peace and order.  They made a Court for
Wales at Ludlow, the home of their race.  From Ludlow they began to
force the barons to do justice and to obey the king.  It seemed as if
the rule of the Yorkists was to be a long one, for they were very
popular in London and the towns.

But the nobles were not willing to see their power taken from them
day by day.  Jasper Tudor appealed to the loyalty of the Welsh, and
the men of West Wales wanted a king of their own blood; for the laws
had been made unjust to them ever since the time of Owen Glendower.

Many attempts were made, and they failed.  But at last, on August 7,
1485, the fugitive Earl of Richmond came to Milford Haven.  He
marched on to the valley of the Teivy, and he was joined by Sir Rees
ap Thomas, and an army of South Wales men; he journeyed on through
the valley of the Severn, and the North Wales men joined him; English
nobles joined him as he marched by Shrewsbury, Stafford, Lichfield,
and Tamworth.  Richard's army was also on the march.  At Bosworth,
August 22, 1485, the two armies met in the last battle of the Wars of
the Roses.  Richard fought fiercely, wearing his crown; and when he
was defeated and killed, the crown was placed on Henry's head.

The people of England did not care who ruled, Richard or Henry, as
long as he kept order, for they were very tired of civil war.

But the people of Wales welcomed Henry as a Welshman who would rule
them kindly and justly.


The Tudors--Henry VII., his son, Henry VIII., and his three
grandchildren, Edward VI. and Mary and Elizabeth--ruled England and
Wales from 1485 to 1603.  Under them the people became united, law-
abiding, patriotic, and prosperous.  The Tudor period is justly
regarded as the most glorious in British history, with its great
statesmen, its great adventurers, and its great poets.

The Tudors were loyally supported by Wales, by the military strength
of men like Sir Rees ap Thomas or the Earl of Pembroke, and by the
diplomatic skill of the Cecils.  Under their rule--hard and
unmerciful, but just and efficient--the law became strong enough to
crush the mightiest and to shield the weakest.  Welshmen found that,
even under their own sovereigns, their ancient language was regarded
as a hindrance and their patriotism as a possible source of trouble;
but they obtained the privileges of an equal race, and they were
pleased to regard themselves as a dominant one.

They obtained equal political privileges.  The laws which denied them
residence in the garrison towns in Wales, or the holding of land in
England, came to an end.  The whole of the country, shire ground and
march ground, was divided into one system of shires and given
representation in Parliament, by the Act of Union of 1535.  It is
called an Act of Union because, by it, Wales and England were united
on equal terms.

Anglesey, Carnarvon, Merioneth, Flint, Cardigan, and Carmarthen had
been shires since I 284; and small portions of Glamorgan and Pembroke
had been governed like shires, so that some Tudor writers call them
counties.  The chief difference between a shire and a lordship is
that the king's writ runs to the shire, but not to the lordship.  The
king administers the law in the shire, through the sheriff; the lord
administers the law in the lordship through his own officials.

In 1535 the marches of Wales were turned into shire ground.  The bulk
of them went to make seven new shires--Pembroke, Glamorgan, Monmouth,
Brecon, Radnor, Montgomery, and Denbigh.  The others were added to
the older English and Welsh counties.  Of these, those added to
Shropshire and Herefordshire and Gloucestershire became part of
England.  Monmouth also was declared to be an English shire, for
judicial purposes; but it has remained sturdily Welsh, and now it is
practically regarded by Parliament as part of Wales.  The whole
country was now governed in the same way, and Wales was represented,
like England, in Parliament.  No attempt had been made to do this
before, except by the first English Prince of Wales, the weak and
unfortunate Edward II.

Of even greater value than political equality was the new reign of
law.  The Tudors used the Star Chamber, the Court of Wales, and the
Great Sessions of Wales, to make all equal before the law.  To the
Star Chamber they summoned a noble who was still too powerful for the
court of law.

But it was the Court of Wales that did most work.  It was held at
Ludlow.  It had very able presidents, men like Bishop Lee, the Earl
of Pembroke, and Sir Henry Sidney.  Bishop Lee struck terror into the
whole Welsh march, between 1534 and 1543.  Before his time a lord
would keep murderers and robbers at his castle, protect them, and
perhaps share their spoil.  But no man could keep a felon out of the
reach of Bishop Rowland Lee.  If he could not get them alive he got
their dead bodies; and you might have seen processions of men
carrying sacks on ponies--they were dead men who were to swing on
Ludlow gibbets.  But, severe as Lee was, the peasant was glad that he
could go to the Court at Ludlow instead of going to the court of a
march lord, as he had to do before 1535.  The shire had been much
better governed than the lordship.  When the lordship of Mawddwy was
added to the shire of Merioneth in 1535, the officers of the shire
found that it was a nest of brigands and outlaws.

In the more peaceful and humane days of Queen Elizabeth, Sir Henry
Sidney became President of the Court of Wales.  He was one of the
best men of the day; and he was proud of ruling Wales and the border
counties, "a third part of this realm," because his high office made
him able "to do good every day."

Besides the Court of Wales for the whole country, a court of justice
was held in each of four groups of shires; and these courts were
called the Great Sessions of Wales.  So, though the law was the same
for everybody, Wales had a separate system to itself, partly because
there was so much to do, and partly because the central courts in
London were so far away.  Much was also done to get wise and learned
justices of the peace, and fair juries.

By the end of the reign of Elizabeth, the last of the Tudors, one may
say that Wales rejoiced in the following:

1.  There was no hatred between England and Wales; the Welsh gentry
served the Queen on land and sea, and the people were more happy and
contented than they had been since the time of Llywelyn.

2.  There was no danger of private war between lords, to which the
peasant might be summoned.  The brigands which infested parts of the
country had been cleared away.

3.  The law of land had been fixed.  It was determined that land was
to go to the eldest son, according to the English fashion.  All the
land became the property of some landlord, and it was decided who was
a landowner, and who was not.  The Welsh freemen were held to own
their land; the Welsh serfs, the descendants of an old conquered
race, sometimes became owners and sometimes tenants.  They all
thought that Henry VII., the Welsh victor of Bosworth, had set them

4.  The Tudors trusted their people, and called upon them to govern
and to administer justice themselves.  The squires were to be
justices, the freemen were to be jurors; the shire was to look after
the militia, and the parish after the poor.


The Reformation in England was, to begin with, a purely political
movement.  Henry VIII. wished to rule his people in his own way, in
religion as well as in politics; and, eventually, he became Supreme
Head of the Church as well as the king of the country.  His new power
brought changes.  It was necessary to reform the Church, and the
wealth of the monasteries tempted him to do it.  There was a new
spirit of enquiry, and the King was led on by that spirit, with
dilatory and hesitating steps, to examine old creeds.  The religious
fervour of the Reformation had caught the people; and the King stood
still, if he did not turn back.

But his ministers had no misgivings.  Thomas Cromwell tried to hurry
the Reformation on--the monasteries were dissolved, the Bible was
translated, and the sway of Rome was disowned.  The king appointed
the bishops, decided church cases, and even determined what the creed
of his country was to be.  Somerset, in the reign of Edward VI., made
the movement a doctrinal one, and forced it on with equal vigour.

Wales looked on, with indifference and apathy at first, and then with
murmurs.  The movement had no attraction:  it had many causes of
offence.  In England the political movement became a patriotic, an
intellectual, and a religious movement; and it succeeded.  In
Ireland, also, it was political, but it could not appeal to
patriotism, because it was an English movement; and it failed.  In
Wales, it was neither welcomed nor opposed; it was simply tolerated,
and with a bad grace.

For one thing, it brought English instead of Latin into public
worship.  Latin, the old language of prayer and even of sermon, was
venerated, though not understood.  But English was not only not
understood, it was also regarded as inferior to Welsh.  The Tudors'
dislike of various tongues was as strong as their dislike of various
jurisdictions.  Henry VIII., in giving Welshmen the Act of 1535, says
that the tongue of Owen Tudor is "nothing like ne consonant to the
natural mother-tongue used within this realm," and enacts that all
officials in Wales shall speak English.  And, in the same spirit, the
Welshman was told that the Kingdom of Heaven was now open to him, but
that he must seek it in English, or not at all.

Again, the reformers--men of the type of Bishop Barlow--despised and
shocked a people they never understood.  The sanctity of St David's,
the theme of the best poets of the Middle Ages and the goal of
generations of pilgrims, was described by its Protestant bishop--who
unroofed the palace in order to get the lead--as a desolate angle
frequented only by vagabond pilgrims.  A Welshman is not appealed to
by what is an insult to his country and a shock to his religion at
the same time.  The relics were ruthlessly swept away; they were
taken possession of by the agents of Cromwell and destroyed, or sent
to London.  The images carried in the village processions were lost--
the images that could keep the superstitious Welshman from hell, or
even bring him back from it, or heal his diseases, or keep his cattle
from the murrain, and his crops from blight.  I only know of one of
those relics that can still be seen.  It is the healing cup of Nant
Eos, a mere fragment of wood.  The people's faith in the relics can
be estimated from the fact that the cup has been used within the last

Again, the monasteries were dissolved.  The wealth of the
monasteries, their meadows and barns and sheep-runs and fish ponds,
were coveted by the rich; the poor thought of them as sources of
alms.  The monks were good landlords; and they gave freely, not only
the comforts of religion, but of their medicinal herbs and stores of
food.  The Welsh monasteries were not so rich as those of England,
and they were all dissolved among the lesser monasteries--those with
an income under 200 pounds a year.  But though none of them were very
rich, they nearly all had almost 200 pounds a year.  Their loss
affected the whole country, as each part of Wales had one or two of
them--Tintern, Margam, Neath, and Whitland in the south; Strata
Florida, Cwm Hir, Ystrad Marchell, and the Vanner in central Wales;
and Basingwerk and Maenan in the north.

The Reformation brought the poorer classes in Wales, not only insults
to their national and religious feelings, but material loss.  It
appealed only to the English bishops who had adopted the new
Protestant tenets, and to the Welsh and English landowners who had
lost their reverence for relics, and had learnt to hunger for land.

The movement was a severe strain on the loyalty of the Welshman to
the Tudors, but he had learnt to look to the king for guidances and
he suffered in silence.  Mary was welcomed, and no Welsh blood was
shed for the Protestant faith.  The passive resistance to the
Reformation might have broken out into a rebellion if a leader had

In Elizabeth's reign two attempts were made to disturb the religious
settlement.  One was made by the Jesuits--the wonderful society
established to check the Reformation movement and to lead a reaction
against it.  In 1583 John Bennett came to North Wales; in 1595 Robert
Jones came to Raglan; and several Welsh Jesuits suffered martyrdom.
The other attempt was that of John Penry, who wished to appeal to the
intellect of the people by means of the pulpit and the printing
press.  The apostle of the new creed was crushed, like those who
wished to revive the old; he was put to death as a traitor in 1593,
after a short life of importunate pleading that he might preach the
Gospel in Wales.

Before the end of the reign of Elizabeth, however, the Welsh language
was recognised.  The last school founded, that of Ruthin in 1595, was
to have a master who could teach and preach in Welsh.  And in 1588
there had appeared, by the help of Archbishop Whitgift, the Welsh
Bible of William Morgan.  It was the appearance of this Bible that
aroused the first real welcome to the Reformation.  But the
Reformation that gave England a Spenser and a Shakespeare aroused no
new life in Wales, not a single hymn or a single prayer.


After the Tudors came the Stuarts.  The Tudors did what their people
wanted; the king and the people, between them, crushed the nobles.
The Stuarts did what they thought right, and they did not try to
please the people.  Under the Tudors, there was harmony between Crown
and Parliament; and Elizabeth left a prosperous people with strong
views about their rights and their religion.  But James I., and
especially his son Charles I., tried to change law and religion.
From the Tudor period of unity, then, we come to the Stuart period of

From 1603 to 1642 the struggle went on in Parliament.  The Welsh
Members nearly all supported the king, and the Welsh people followed
the Welsh gentry in strong loyalty.  The most famous Welshman of the
period was John Williams, who became Archbishop of York and Lord
Keeper.  He was a wise man; he saw that both sides were a little in
the wrong; and if any one could have kept the peace between them, he
could have done it.  But the king did not quite trust him, and the
Parliament almost despised him; and this happens often to wise men
who get between two angry parties.

From 1642 to 1646, the First Civil War was waged.  This was a war
between the king and the Parliament over taxation, militia, and
religion.  The south-east, and London especially, were for
Parliament; the wilder parts, especially Wales, were for the king.
The only important part of Wales that declared for Parliament was the
southern part of Pembrokeshire, which had been English ever since the
reign of Henry II.

Wales was important to the king for two reasons.  For one thing, it
could give him an army, and he came, time after time, to get a new
one.  When he unfurled his flag and began the war at Nottingham in
1642, he came to Shrewsbury, and there five thousand Welshmen joined
him.  With these and others he marched against London, fighting the
battle of Edgehill on the way.  While the king made many attempts to
get London until 1644, and while the New Model army attacked him
between 1645 and 1647, the Welsh fought in nearly all his battles,
their infantry suffering heavily in the two greatest battles, Marston
Moor and Naseby.  The war went on in Wales itself also--Rupert and
Gerard being the chief Royalist leaders, and Middleton and Michael
Jones being the chief Parliamentary ones.  No great battles were
fought, but there were several skirmishes, and much taking and
retaking of castles and towns.

Wales was important to the king, also, because it commanded the two
ways to Ireland.  The King thought, almost to the last, that an Irish
army would save him.  Welsh garrisons held the two ports for Ireland,
Chester and Bristol.  Bristol was stormed by a great midnight
assault, and Chester was forced to yield.  In March 1647 Harlech
yielded, and the war came to an end.  By that time the king was a
prisoner in the hands of the army.

The Second Civil War, in 1648 and 1649, was a struggle between the
two sections of the victorious army.  The Parliament wished to
establish one religion, the army said that every man must be allowed
to worship God as he liked.  One was called the Presbyterian ideal,
the other the Independent.  The army was led by Cromwell, and
Parliament was overawed.  Then the Presbyterian parts rose in revolt-
-Kent, Pembrokeshire, and the lowlands of Scotland.  The New Model
army marched against the Welsh, in order to break the connection
between the northern and southern Presbyterians.  The Welsh generals
were Laugharne, Poyer, and Powell, who had all fought for Parliament
in the first war.  They were defeated at St Fagans, near Cardiff, and
then driven into Pembroke.  They determined to hold out to the last
within its walls.  Cromwell besieged them, and the great feature of
the war was the siege of Pembroke.  Walls and castles like those of
Pembroke had become useless because of gunpowder.  But Cromwell could
not at once bring his guns so far.  His difficulties were increasing
daily:  the Parliament was trying to come to terms with the king, all
Wales around him was disaffected, the Scotch had crossed the border
and were marching on London.  After many weeks of assaults and
desperate defence, the guns came and the old walls were battered
down.  Pembroke Castle, whose great round tower still stands, had
protected William Marshall against Llywelyn and had enabled an
important district to remain a "little England beyond Wales," was the
last mediaeval castle to take an important part in war.  The Scotch
were soon defeated at the battle of Preston, and the king was brought
to trial and put to death, the death-warrant being signed by two
Welshmen--John Jones of Merioneth and Thomas Wogan of Cardigan.  The
date of Charles' execution is January 20, 1649.

The Commonwealth was established immediately, and Wales was looked
upon with much distrust--the Presbyterian parts and the Royalist
parts--by the new Government.  It was represented in the English
Parliaments, it is true, but its representatives were often English,
and practically appointed by the Government.  When the country was
put under the military dictatorship of the major-generals, Harrison
was sent to rule Wales.

Honest attempts were made to give it an efficient clergy; but the
zeal of Vavasour Powel aroused much opposition.  Wales either clung
tenaciously to its old religion; or, if it changed it, the changes
were extreme.  Though the country generally returned to its old life
and thought at the Restoration in 1660, much of the new life of the
Commonwealth remained:  congregations of Independents still met;
Quaker ideals survived all persecution; and even the mysticism of
Morgan Lloyd permeated the slowly awakening thought of the peasants
whom, in his dreams, he saw welcoming the second advent of Christ.


Except to the reader who is of a legal or antiquarian turn of mind,
the sixteenth and seventeenth centuries are the least interesting in
the history of Wales--the very centuries that are the most glorious
and the most stirring in the history of England.  The older
historians stop when they come to the year 1284, and sometimes give a
hasty outline of a few rebellions up to 1535.  They then give the
Welsh a glowing testimonial as a law-abiding and loyal people, and
find them too uninteresting to write any more about them.

The history of Wales does, indeed, appear to be nothing more than the
gradual disappearance of Welsh institutions.  The Court of Wales was
restored with the king in 1660; but its work had been done, and it
came to an end in 1689.  The Great Sessions came to an end in 1830;
and, though we now see that their disappearance was a mistake, the
bill abolishing them passed through Parliament without a division.
The last difference between England and Wales was deleted; and if
Wales has no separate existence left, why should we write or read its

Because the two centuries of apparent settlement and sleep were the
period of a silent revolution, more important, if our aim is to
explain the living present rather than the dead past, than all the
exciting plots and battles of the House of Cunedda from the rise of
Maelgwn to the fall of the last Llywelyn.  During these centuries,
the history of Wales ceases to be the history of princes and nobles,
it becomes the history of the people.  Owen Glendower's few years of
power were a kind of prophecy; but Owen once appeared to the abbot of
Valle Crucis, so tradition says, to declare that he had come before
his time.  We pass then, very gradually, from the history of a
privileged class, speaking literary Welsh, with a literature famous
for the wealth of its imagination and the artistic beauty of its
form--we pass on to the history of a peasantry, rude and ignorant at
first, retaining the servile traits of centuries of subjection, but
gradually becoming self-reliant, prosperous, and thoughtful.

The real history of a nation is shown by its literature.  Its records
and its chronicles are but the notes and comments of various ages.
In the period of the princes and nobles, you can trace the rise and
decline of a great literature; watch how it gathers strength and
beauty from Cynddelw to Dafydd ap Gwilym, and how the strength begins
to fail and the beauty to wane, from Dafydd ap Gwilym to Tudur Aled.
In the period of the people, from Tudor times on, the peasants tried
at first to imitate the poetry of the past; then they began to write
and think in their own way.  It is not my aim to explain the periods
of Welsh literature now; I am going to do that in another book.  But,
as I have mentioned three typical poets in the period of the princes,
I will also mention three poets in the period of the people.

In 1579 Rees Prichard was born; in 1717, Williams Pant y Celyn; in
1832, Islwyn.  We have, in these three, writers typical of the
seventeenth, eighteenth, and nineteenth centuries respectively.  Rees
Prichard, still affectionately remembered in every Welsh home as the
"Old Vicar," wrote stanzas in the dialect of the Vale of Towy--rough,
full of peasant phrases and mangled English words; and he wrote them,
not in books, but on the memory of the people.  In the same valley, a
century later, Williams Pant y Celyn wrote hymns, melodious and
inspiring, of great poetic beauty, though with a trace of dialect;
they were written and published, but they also haunted every ear that
heard them.  Beyond the Black Mountains, in the hills of West
Monmouth, after another century, Islwyn wrote odes without a trace of
dialect; they were written and remained for some time in manuscript;
when published, they met with a welcome which shows clearly that
Islwyn is the typical poet of modern Welsh thought.  If you wish to
see and realise the rise of the Welsh peasant, pass from the homely
stanzas of the good Old Vicar's Welshmen's Candle to the poetic
theology of Pant y Celyn, and from that to the poetic philosophy of
Islwyn, where concentrated intensity of thought is expressed in a
style that is, at any rate at its best, superior to the best work of
the poets of the princes.

If I were to tell you the reasons for this change, I would be
writing, in a slightly different form, what I have already written in
this book about early Welsh history.  The fall of Llywelyn, the Black
Death, Owen Glendower's ideals and the Tudor legislation, all
prepared the way.

The long-bow and gunpowder, we have seen, made the peasant as
important as the noble in war.  The long-bow made the coat of mail
useless, gunpowder made the castle useless--the defence of the
privileges of the Middle Ages departed.

Ideas of equality were advanced.  They were looked upon at first as
truths applicable only to a perfect and impossible condition, and
their discoverers were ignored, if not hanged or burnt.  But they
always became a reality, and were victorious in the end.  Take the
truths discovered or championed by Welshmen.  Walter Brute
rediscovered the theory of justification by faith--that all men are
equal in the sight of God, and that no lord could be responsible for
them.  Bishop Pecock advocated the doctrine of toleration--that
reason, not persecution, should rule.  John Penry claimed that the
people had a right to discuss publicly the questions that vitally
affected them.  The history of the past shows that the apostles were
condemned, the life of the present shows that their ideas lived.

Industry and commerce became more free.  In Tudor times piracy was
repressed, the march lordships were abolished, the privileges of the
towns ceased to fetter manufacture, trade with England became free.
In Stuart times roads were made, the industries depending on wool
revived, and the industries of Britain began to move westwards
towards the iron and the coal.  In the Hanoverian period waste lands
were enclosed, the slate mines of the north and the coal pits of the
south were opened.

The Tudors succeeded in getting the upper classes to speak English,
and to turn their backs on Welsh life.  The peasant was left supreme:
he knew not what to do at first, but light soon came.

Pass through Wales, and you will see the life of both periods--the
ruined castles and the ruined monasteries of the old; the quarries
and pits, the towns and ports, the churches and chapels, the schools
and colleges of the present.


It is difficult to write about religion without giving offence.
Religion will come into politics, and must come into history.  It has
given much, perhaps most, of its strength to modern Wales; it has
given it many, if not most, of its political difficulties.

There are periods of religious calm and periods of religious fervour
in the life of every nation.  I do not know whether it is necessary,
but it is certainly the fact--the two periods condemn each other with
great energy.  With regard to creed--the life of religion--you will
find that the periods of energy tend to be Calvinistic--an intense
belief that man is a mere instrument in the hands of God, working out
plans he does not understand; while in periods of rest it tends to be
Arminian--a comfortable belief that man sees his future clearly, and
that he can guide it as he likes.  With regard to the Church--the
body of religion--it is fortunate, in times of calm, if it is
established, to keep the spirit of religion alive; it is fortunate,
in times of fervour, if it is free, in order that the new life may
give it a more perfect shape.

Now we must remember that there can be no calm without a little
indifference, and that there can be no enthusiasm without a little
intolerance.  So men call each other fanatics and bigots and
hypocrites, because they have not taken the trouble to realise that
there is much variety in human character and in the workings of the
human mind.  Perhaps it is also worth remembering that an institution
is not placed at the mercy of a reformer, but gradually changed.

The eighteenth century was a century of indifference in religion in
Wales, the nineteenth century was a century of enthusiasm.  The
Church at the beginning of the eighteenth century, at any rate as far
as the higher clergy were concerned, was apathetic to religion, and
alive only to selfish interests.  The Whig bishops were appointed for
political reasons; they hated the Tory principles of the Welsh
squires, and they neglected and despised the Welsh people they had
never tried to understand.  In England, the Defoes and the Swifts of
literature were encouraged and utilised by the political parties; in
Wales, where clergymen were the only writers, the Whig bishops
distrusted them, and silenced them where they could, because they
wrote Welsh.  The Church did not show more misapplication of revenue
than the State, perhaps; but, while the people could not leave the
State as a protest against corruption, they could leave the Church.
And, during the middle of the eighteenth century, a great national
awakening began.

The trumpet blast of the awakening was Howel Harris.  He was a
Breconshire peasant, of strong passion which became sanctified by a
life-long struggle, of devouring ambition which he nearly succeeded
in taming to a life of intense service to God.  Many bitter things
have been said about him, but nothing more bitter than he has said
about himself in the volumes of prayers and recriminations he wrote
to torture his own soul, and to goad himself into harder work.  The
fame of his eloquence filled the land, and districts expected his
appearance anxiously, as in old times they expected Owen Glendower.
Howel Harris was, however, no political agitator.  He had an
imperious will, and he wished to rule his brethren; he was aggressive
and military in spirit; God to him was the Lord of Hosts; he preached
the gospel of peace in the uniform of an officer of the militia, and
he sent many of his converts to fight abroad in the battles of the
century.  He had a love of organisation; he established at Trevecca
what was partly a religious community, and partly a co-operative
manufacturing company.  But, wherever he stood to proclaim the wrath
of God, no shower of stones or condemnation of minister or justice
could make those who heard him forget him, or believe that what he
said was wrong.

If I were writing for antiquarians, and not for those who read
history in order to see why things are now as they are, I would write
details--important and instructive--about the Church of the
eighteenth century, and about the congregations of Dissenters which
the seventeenth century handed over to the eighteenth to persecute
and despise.  The Independents and Baptists sturdily maintained their
principles of religious liberty, but they found the century a stiff-
necked one, and their congregations were content with merely
existing.  The Quakers maintained that war was wrong while Britain
passed through war fever after war fever--the Seven Years' War and
the wars against Napoleon.  Howel Harris' voice might have been a
voice crying in the wilderness, if it had not been for the spiritual
life of the existing congregations, conformist and dissenting.
Modern ideas in Wales have been profoundly affected by the Quakers,
and especially in districts from which, as a sect, they have long
passed away.

The voice of Howel Harris called all these to a new life; and it is
about that new life, in the variety given it by all the different
actors in it, that I want you to think now.  It made preaching
necessary, for one thing; and it was followed by a century of great
pulpit oratory.  It profoundly affected literature.  It gave Wales,
to begin with, a hymn literature that no country in the world has
surpassed.  The contrast between the Reformation and the Revival is
very striking--one gave the people a Church government established by
law and a literature of translations, the other gave it institutions
of its own making and original living thought.  The Revival gave
literature in every branch a new strength and greater wealth.

It created a demand for education.  Griffith Jones of Llanddowror
established a system of circulating schools, the teachers moving from
place to place as a room was offered them--sometimes a church and
sometimes a barn.  Charles of Bala established a system of Sunday
Schools, and the whole nation gradually joined it.  The Press became
active, newspapers appeared.  It became quite clear that a new life
throbbed in the land.


The new life brought an inevitable demand for a share in the
government of the country, and this brought the old order and the new
face to face.  The political power was entirely in the hands of the
squires, alienated from the peasants in many cases by a difference of
language, and in most cases by a difference of religion.

The Act of 1535 had, as we have seen, given Wales a representation in
Parliament.  Each shire had one member only; except Monmouth, which
had two.  Each shire town had one member, except that of Merioneth;
and Haverfordwest was given a member.  The county franchise was the
forty shilling freehold; it therefore excluded not only those who had
no connection with the land, but the copyholder--who was really a
landowner, but whose tenure was regarded as base, on account of his
villein origin.  This copyholder was undoubtedly the descendant of
the Welsh serf of mediaeval times.

The first Reform Act, that of 1832, was won for the great
manufacturing towns of England, but Wales benefited by it.  It
extended the franchise to the copyholder, and to the farmer paying 50
pounds rent, in the counties; it gave the towns a uniform 10 pounds
household franchise.  It also brought many of the towns into the
system of representation.  It raised the number of members from
twenty-seven to thirty-two; the agricultural districts getting two,
and the mining districts two.

The slight change in representation is a recognition of the growing
industries of the country, especially in the coal and iron districts.
The coal of the great coalfield of South Wales had been worked as far
back as Norman times; but it was in the nineteenth century that the
coal and iron industries of South Wales, and the coal and slate
industries of North Wales became important.  Cardiff, Swansea, and
Newport became important ports; and places that few had ever heard of
before--like Ystradyfodwg or Blaenau Ffestiniog--became the centres
of important industries.  But, in 1832, Wales was still mainly
pastoral and agricultural; and the Act, though it did much for the
towns, left the representation of the counties in the hands of the
same class.  Still, it was the towns that showed disappointment, as
was seen in the Chartism of the wool district of Llanidloes and of
the coal district of Newport.

The second Reform Act, of 1867, gave Merthyr Tydvil two
representatives instead of one, otherwise it left the distribution of
seats as it had been before.  But the new extension of the franchise-
-to the borough householder, the borough 10 pounds lodger, and
especially the 12 pounds tenant farmer--gave new classes political
power.  It was followed by a fierce struggle between the old landed
gentry and their tenants, a struggle which was moderated to a certain
extent by the Ballot Act of 1870, and by the great migration of the
country population to the slate and coal districts.

The rapid rise of the importance of the industrial districts is seen
in the third Reform Act of 1885.  The country districts represented
by the small boroughs of the agricultural counties of Brecon,
Cardigan, Pembroke, and Anglesey, were wholly or partly
disfranchised.  But the slate county of Carnarvonshire had an
additional member; and in the coal and iron country, Swansea and
Carmarthenshire and Monmouthshire had one additional member each, and
Glamorgan three.

The third Reform Act enfranchised the agricultural labourer and the
country artisan.  In England many doubts were expressed about the
intelligence or the colour of the politics of the new voter; but, in
Wales, most would admit that he was as intelligent as any voter
enfranchised before him; all knew there could be no doubt about his

The character of the representation of Wales has entirely changed.
The squire gave place to the capitalist, and the capitalist to
popular leaders.  Wales, whose people blindly followed the gentry in
the Great Civil War, is now the most democratic part of Britain.


The chief feature of the history of Wales during the eighteenth and
nineteenth centuries is the growth of a system of education.

The most democratic, the most perfect, and the most efficient method
is still that of the Sunday School.  It was well established before
the death of Charles of Bala, whose name is most closely connected
with it, in 1814.  It soon became, and it still remains, a school for
the whole people, from children to patriarchs.  Its language is that
of its district.  Its teachers are selected for efficiency--they are
easily shifted to the classes which they can teach best; and, if not
successful, they go back willingly to the "teachers' class," where
all are equal.  The reputation of a good Sunday School teacher is
still the highest degree that can be won in Wales.  Plentiful text
books of high merit, and an elaborate system of oral and written
examinations, mark the last stage in its development.

The Literary Meeting is a kind of secular Sunday School.  The rules
of alliterative poetry and the study of Welsh literature and history,
and sometimes of more general knowledge, take the place of the study
of Jewish history, and psalm, and gospel.  The Literary Meetings feed
the Eisteddvod.

The Eisteddvod passed through the same phases as the nation.  It was
an aspect of the court of the prince during the Middle Ages.  In
Tudor times it was used partly to please the people, but chiefly to
regulate the bards by forcing them to qualify for a degree--a sure
method of moderating their patriotism and of diminishing their
number.  In modern times the Eisteddvod is a great democratic
meeting, and it is the most characteristic of all Welsh institutions.
Its chairing of the bards is an ancient ceremony; its gorsedd of
bards is probably modern.  But the people themselves still remain the
judges of poetry; they care very little whether a poet has won a
chair or not, while a gorsedd degree probably does him more harm than

Elementary education, in its modern sense, began with the circulating
schools of Griffith Jones of Llanddowror in 1730.  They were
exceedingly successful because the instruction was given in Welsh,
and they stopped after teaching 150,000 to read not because there was
no demand for them, but on account of a dispute about their
endowments in 1779, eighteen years after Griffith Jones' death.  They
were followed by voluntary schools, very often kept by illiterate

Between 1846 and 1848 two organisations--the Welsh Education
Committee and the Cambrian Society--were formed; and they developed,
respectively, the national schools and the British schools.  After
the Education Act of 1870, the schools became voluntary or Board;
education gradually became compulsory and free; and in 1902 an
attempt was made to give the whole system a unity and to connect it
with the ordinary system of local government.

The training of teachers became a matter of the highest importance.
In 1846 a college for this purpose was established at Brecon, and
then removed to Swansea.  From 1848 to 1862, colleges were
established at Carmarthen, Carnarvon, and Bangor.

The history of secondary education is longer.  It was served, after
the dissolution of the monasteries, by endowed schools--like that of
the Friars at Bangor--and by proprietary schools.  By the Education
Act of 1889, a complete system of secondary schools, under popular
control, was established.  Two of the endowed schools still remain--
Brecon, founded by the religionists of the Reformation, and
Llandovery, the Welsh school founded by a patriot of modern times.

It was principally for the ministry of religion that secondary
schools and colleges were first established.  Schools were founded in
many districts, and important colleges at Lampeter (degree-granting),
Carmarthen, Brecon, Bala, Trevecca, Pontypool, Llangollen,
Haverfordwest.  Many of these have a long history.

Higher education had been the dream of many centuries.  Owen
Glendower had thought of establishing two new universities at the
beginning of the period of the Revival of Letters; among his
supporters were many of the Welsh students who led in the great
faction fights of mediaeval Oxford.  Oliver Cromwell and Richard
Baxter had thought of Welsh higher education.  But nothing was done.
In the eighteenth century, and in the nineteenth until 1870, the Test
Act shut the doors of the old Universities to most Welshmen; the new
University of London did not teach, it only examined; the Scotch
Universities, to which Welsh students crowded, were very far.  In
1872, chiefly through the exertions of Sir Hugh Owen, the University
College of Wales was opened at Aberystwyth, and maintained for ten
years by support from the people.  The Government helped, and two new
colleges were added--the University College of South Wales at Cardiff
in 1883, and the University College of North Wales at Bangor in 1884.
In 1893 Queen Victoria gave a charter which formed the three colleges
into the University of Wales.  Lord Aberdare, its first Chancellor,
lived to see it in thorough working order.  On Lord Aberdare's death,
the Prince of Wales was elected Chancellor in 1896; and when he
ascended the throne in 1901, the present Prince of Wales became

The tendency of the whole system of Welsh education is towards
greater unity.  There is a dual government of the secondary schools
and of the colleges, the one by the Central Board and the other by
the University Court--a historical accident which is now a blemish on
the system.  The Training Colleges are still outside the University,
but they are gravitating rapidly towards it.  The theological
colleges are necessarily independent, but the University offers their
students a course in arts, so that they can specialise on theology
and its kindred subjects.  The ideal system is:  an efficient and
patriotic University regulating the whole work of the secondary and
elementary schools, guided by the willingness of the County Councils,
or of an education authority appointed by them, to provide means.

The rise of the educational system is the most striking and the most
interesting chapter in Welsh history.  But the facts are so numerous
and the development is so sudden that, in spite of one, it becomes a
mere list of acts and dates.


The French Revolution was condemned by Britain, and the voices raised
in its favour in Wales were few.  The excesses of the Revolution, and
the widespread fear of a Napoleonic invasion, caused a strong
reaction against progress.  The years immediately after were years of
great suffering, but the very suffering prepared the way for the
progress of the future, because it made men willing to leave their
own districts and to move into the coal and slate districts, where
wages were high enough to enable them to live.

The first demand was for political enfranchisement.  In 1832, in
1867, and in 1884 the franchise was extended, and every interest
found a voice in Parliament.  But, with the exception of the sharp
struggle between the tenant and landlord after the Reform Act of
1867, the effects of enfranchisement on Wales have been very few.
Two Acts alone have been passed as purely Welsh Acts--the Sunday
Closing Act, and the Intermediate Education Act.  In Parliament, the
voice of Wales is weak even though unanimous; it can be outvoted by
the capital or by four English provincial towns.  Until quite
recently its semi-independence--due to geography and past history--
was looked upon as a source of weakness to the Empire rather than of
strength.  Its love for the past appeals to the one political party,
its desire for progress to the other, but its distinctive ideals and
its separate language are looked upon, at the very least, as
political misfortunes.  Education and justice have suffered from
official want of toleration; the appointment of a County Court judge
who could not speak Welsh, within living memory, has been justified
by Government on the ground that Englishmen resident in Wales object
to being tried by a Welsh judge.

Far more important to Wales than the Reform Acts are the Local
Government Acts which followed them.  When the Reform Act of 1884
added the agricultural labourer to the electors of representatives in
Parliament, every interest had a voice.  A further extension of the
franchise would not affect the balance of parties, it was thought;
and a British Parliament has no time or desire to think of sentiment
or theoretical perfection.  The Parliament found it had too much to
do, the multiplicity of interests made it impossible to pay effective
attention to them.  The result has been that half a century of
extension of the franchise has been followed by half a century of
extension of local government.  The County Council Act came in 1888,
and the Local Government Act in 1894.

Of all parts of Britain, Wales had least local government, and needed
most.  Its justices of the peace were alien in religion, race, and
sympathy; they were either country squires who had lost touch with
the people, or English and Scotch capitalists who, with rare
exceptions, took no trouble to understand the people they governed,
or to learn their language.  The vestry meeting had been active
enough during the early part of the eighteenth century; but religious
difficulties made it impossible for a semi-ecclesiastical institution
to represent a parish.  The Tudor policy had separated the people
from the greater land-owners; the iron masters and coal-owners had
not yet become part of the people; there was not a single institution
except the Eisteddvod where all classes met.

In no part of the country was local government so warmly welcomed,
and no part of the country was more ready for it.  One thing the
peasants had been allowed to do--they could build schools and
colleges, churches and chapels.  They had filled the country with
these--their architecture, finance, government, are those of the
peasant.  The religious revivals had left organisers and
institutions.  Four or five religious bodies had a system of
institutions--parish, district, county, central.  All these were
thoroughly democratic in character.  When the Local Government Acts
were passed, there was hardly a Welshman of full age and average
ability who had not been a delegate or in authority; and those of
striking ability, if they could afford the time, continually sat in
some little council or other and watched over the interests of some

It was from among these trained men that the councillors for the new
county, district, and parish senates were elected.  The work of the
councils, especially that of the County Council, has been very
difficult; and when the time comes to write their history, the
historian will have to set himself to explain why the first councils
were served by men who had extraordinary tact for government and
great skill in financial matters.  In the lower councils the village
Hampden's eloquence is modified by the chilling responsibility for
the rates, but the Parish Councils have already, in many places, made
up for the negligence of generations of sleepy magistrates and

With a great difference, it is true, Wales under local government is
Wales back again in the times of the princes.  The parish is roughly
the maenol, the district is the commote or the cantrev, the shire is
the little kingdom--like Ceredigion or Morgannwg--which fought so
sturdily against any attempt to subject it.

The local councils were fortunate in the time of their appearance.
They came at a period characterised by an intense desire for a better
system of education, and at a time of rapidly growing prosperity.  A
heavy rate was possible, and the people were willing to bear it.  The
County Councils were able to build over seventy intermediate schools
within a few years; and that at a time when both elementary and
higher education made heavy demands on what was still a comparatively
poor county.  The District Councils were able to lower the amount of
outdoor relief considerably, and without causing any real hardship,
for they had knowledge of their districts as well as the philanthropy
that comes naturally to man when he grants other people's money.  The
Parish Councils have become the guardians of public paths; they have
begun to provide parish libraries, and the little parish senate
educates its constituency and brings its wisdom to bear upon a number
of practical questions, such as cottage gardens and fairs.


The most striking characteristic of the Wales of to-day is its unity-
-self-conscious and self-reliant.  The presence of this unity is felt
by all, though it may be explained in different ways.  It cannot be
explained by race; for the population of the west midlands and the
north of England, possibly of the whole of it, have been made up of
the same elements.  It cannot be explained by language--nearly one
half of the Welsh people speak no Welsh.  Some attribute it to the
inexorable laws of geography and climate, others to the fatalism of
history.  Others frivolously put it down to modern football.  But no
one who knows Wales is ignorant of it.

The modern unity of the Welsh people--seen occasionally in a function
of the University, or at a national Eisteddvod, or in a conference of
the County Councils--has become a fact in spite of many difficulties.

One difficulty has been the absence of a capital.  The office of the
University and the National Museum are at Cardiff, in the extreme
south; the National Library is at Aberystwyth, on the western sea.
The thriving industries, the densely populated districts, and the
frequent and active railways, are in the extreme south or in the
extreme north; and they are separated by five or six shires of
pastures and sheep-runs, without large towns, and with comparatively
few railways.  In the three southern counties--Glamorgan, Monmouth,
and Carmarthen--the population is between two and six people to 10
acres, and the industrial population is from twelve to three times
the number of the agricultural.  In the central counties--Brecon,
Radnor, Cardigan, Merioneth, Montgomery--the population is below one
for 10 acres; the industrial and agricultural population are about
equal, except in Radnor, where the agricultural is more than two to
one.  Though Merioneth has more sheep even than Brecon--and each of
them has nearly 400,000--its industrial population, owing to the
slate districts, is double the agricultural.  The population begins
to thicken again as we get nearer the slate, limestone, and coal
districts.  In Denbigh it is two to the 10 acres, in Carnarvon it is
three, and in Flint it rises to four or five.  In these northern
counties the industrial population is double or treble the
agricultural.  The fertile western counties of Pembroke and Anglesey
come between the industrial and grazing counties in density of
population. {4}

Unity has arisen in spite of differences caused by the intensity of a
religious revival, an intensity that periodically renews its
strength.  The Welsh are divided into sects, and the bitterness of
sectarian differences occasionally invades politics and education.
But there are two ever-present antidotes.  One is the Welsh sense of
humour, the nearest relative or the best friend of toleration.  The
other is the hymn--creed has been turned into song, and that is at
least half way to turning it into life; the heresy hunter is disarmed
by the poetry of the hymn, and its music has charms to soothe the
sectarian breast.  The co-operation of all in the work of local
government has also enlarged sympathy.

Unity has arisen in spite of the bilingual difficulty.  Rather more
than one half of the people now habitually speak English.  For three
centuries an Act--a dead letter from the beginning--ordered all
Government officials to speak English; for many generations, until
recently, Welsh children were not taught Welsh in schools, and they
could not be taught English.  The bilingual difficulty is now at an
end.  The two languages are taught in the schools, and as living
languages.  It is clear, on the one hand, that every one should learn
English, the language of the Empire and of commerce.  It is also
clear that, on account of its own beauty as well as that of the great
literature it enshrines, Welsh should be taught in every school
throughout Wales.

Next to its unity, a characteristic of modern Wales is its democratic
feeling.  It is a country with a thoughtful and intelligent
peasantry, and it is a country without a middle class.  There is a
very small upper class--the old Welsh land-owning families who once,
before they turned their backs on Welsh literature, led the country.
They have never been hated or despised, they are simply ignored.
Their tendency now is to come into touch with the people, and they
are always welcomed.  But a middle class, in the English sense, does
not exist.  The wealthier industrial class is bound by the closest
ties of sympathy to the farmer and labourer.  The farmer's holding is
generally small--from 50 to 250 acres--and he always treats his
servants and labourers as equals.

The three great levelling causes--religion, industry, {5} and
education--have been at work in Wales in recent years.  Education
helps and is helped by equality.  In town and country alike all Welsh
children attend the same schools--elementary and secondary; and they
proceed, those that do proceed, to the same University, and a
university is essentially a levelling institution.  The dialects, as
well as the literary language, are recognised; and no dialect has a
stigma.  In this respect Wales is more like Scotland than England.

There is one other characteristic of modern Wales--a certain pride,
not so much in what has been done, but in what is going to be done.
Wales is small, though not much smaller than Palestine, or Holland,
or Switzerland, and every part of it knows the other.  There is a
healthy rivalry between its towns and between its colleges; each town
can show that it has done something for Wales in the past--by means
of its industries, or school, or press.  In the strong feeling of
unity there is ambition to surpass, and each part lives in the light
of the action of the other parts.

The day is a day of incessant activity--industrial, educational,
literary, and political.  What is true in the life of the individual
is true in the life of a nation--a day of hard work is a happy day
and a day of hope.



1.  The nature of its rocks--Igneous, Cambrian, Silurian, Old Red
Sandstone, Limestone, Coal--all belonging to the Primary Period.  Its

(a)  explain its scenery;
(b)  explain its wealth, the richest part of Britain in minerals.

2.  The configuration of its surface.

(a)  It is isolated, its mountains being surrounded by the sea, or
rising sharply from the plains.  It is part of the range of mountains
which runs along the whole of the west coast of Britain; but the
range is broken at the mouth of the Severn and at the mouth of the

(b)  It is divided, its valleys and roads radiating in all
directions.  So we have in its history

A.  Wars of Independence.
B.  Civil War.


1.  The Iberians--a general name for the short dark people who still
form the greater part of the nations.  They had stone weapons, and
lived in tribes; they became subject to later invaders, but gradually
became free.  Their language is lost.

2.  The Celts--a tall fair-haired race, speaking an Aryan tongue.  It
was their migration that was stopped by the rise of Rome.  Four
groups of mountains, four nations (Celtic and Iberian), four
mediaeval kingdoms, and four modern dioceses can be remembered thus:

i.    Snowdonia           Decangi         Gwynedd         Bangor
ii.   Berwyn              Ordovices       Powys           St Asaph
iii.  Plinlimmon          Demetae         Dyved           St David's
iv.   Black Mountains     Silures         Morgannwg       Llandaff

3.  The Romans.  They made roads, built cities, worked mines.

50-78.   The Conquest.  The Silures were defeated in 50, the Decangi
in 58, the Ordovices in 78.
80-200.  The Settlement.  Wales part of a Roman province including
Chester and York.
200-450. The struggle against the new wandering nations.  The
introduction of Christianity.
450-     The House of Cunedda represents Roman rule.

4.  The English.

577.  Battle of Deorham.  Wales separated from Cornwall.
613.  Battle of Chester.  Wales separated from Cumbria.


Isolated after the battles of Deorham and Chester, mediaeval Wales
begins to make its own history.  The House of Cunedda represents
unity, the other princes represent independence.  English, Danish,
Norman attacks from without.

1.  613-1063.  The struggle between the Welsh princes and the English
provincial kings.  From the battle of Chester to the fall of Griffith
ap Llywelyn.

(a)  Between Wales and Northumbria, 613-700; for the sovereignty of
the north.  Cadwallon, Cadwaladr v. Edwin, Oswald, Oswiu.

(b)  Between Wales and Mercia, 700-815; for the valley of the Severn.
Rhodri Molwynog and his sons v. Ethelbald and Offa.

(c)  Between Wales and the Danes, 815-1000.  Rhodri the Great and
Howel the Good.

(d)  Between Wales and Wessex, 1000-1063; for political influence.
Griffith ap Llywelyn v. Harold.

2.  1063-1284.  The struggle between the Welsh princes and the
central English kings.

(a) 1066-1137.  The Norman Conquest.  Norman barons v. Griffith ap
Conan and Griffith ap Rees.
1063.  Bleddyn of Powys tries to unite Wales.
1070.  William the Conqueror at Chester.  Advance of Norman barons
from Chester, Shrewsbury, Hereford, Gloucester.
1075.  Death of Bleddyn; succeeded by Trahaiarn.
1077.  Battle of Mynydd Carn.  Restoration of House of Cunedda--
Griffith ap Conan in the north; Rees, followed by his son Griffith,
in the south.
1094.  Norman castles dominate Powys, Gwent, Morgannwg, and Dyved.
Gwynedd and Deheubarth threatened.
1137.  Death of Griffith ap Conan and Griffith ap Rees, after setting
bounds to the Norman Conquest.

(b)  1137-1197.  The struggle against Henry II. and his sons.
1137.  The accession of Owen Gwynedd and of the Lord Rees of the
1157.  Henry II. interferes in the quarrel of Owen and Cadwaladr.
1564.  The Cistercians at Strata Florida.
1164.  Meeting of Owen Gwynedd, the Lord Rees, and Owen Cyveiliog at
Corwen, to oppose Henry II.
1170.  Death of Owen Gwynedd.
1188.  Preaching of the Crusades in Wales.
1189.  Death of Henry II.
1197.  Death of the Lord Rees.

(c) 1194-1240.  The reign of Llywelyn the Great.
1194-1201.  Securing the crown of Gwynedd.
1201-1208.  Alliance with King John.
1208-1212.  War with John.
1212-1218.  Alliance with barons of Magna Carta.
1218-1226.  Struggle with the Marshalls of Pembroke.
1226-1240.  Unity of Wales:  alliance with Marshalls.

(d)  1240-1284.  The Wars of Independence.
1241.  David II. does homage to Henry III.
1244.  Death of Griffith, in trying to escape from the Tower of
1245.  Fierce fighting on the Conway.
1254.  Edward (afterwards Edward I.) Earl of Chester.
1255.  Llywelyn ap Griffith supreme in Gwynedd.
1263.  Alliance with the English barons.
1267.  Treaty of Montgomery; Llywelyn Prince of Wales.
1274.  Llywelyn refuses to do homage to Edward I.
1277.  Treaty of Rhuddlan; Llywelyn keeps Gwynedd only.
1278.  Llywelyn marries Eleanor de Montfort.
1282.  Last war.  Battle of Moel y Don.  Llywelyn's death.
1284.  Statute of Wales.

3.  1284-1535.  The rule of sheriff and march lord.
1287.  Revolt of Ceredigion.
1294.  Revolts In Gwynedd, Dyved, Morgannwg.
1315.  Revolt of Llywelyn Bren.
1349.  The Black Death in Wales.
1400.  Rise of Owen Glendower.
1402.  Battles of the Vyrnwy and Bryn Glas.
1404.  Anti-Welsh legislation.
1455.  The Wars of the Roses.
1461.  Battle of Mortimer's Cross.
1468.  Siege of Harlech.
1469.  Battle of Edgecote.
1478.  Court of Wales at Ludlow.
1485.  Battle of Bosworth and accession of Henry VII.
1535.  Act of Union.  All Wales governed by king through sheriffs.


In 1535 the march lordships were formed into shires, and a reign of
law began.

1535-1603.  Period of loyalty to Tudor sovereigns--for equality
before law and political rights.
1536.  The march lordships become shire ground.  Wales given a
representation in Parliament, and its own system of law courts--the
Great Sessions of Wales.
1539.  Welsh passive resistance to the Reformation.
1567.  Sir Thomas Middleton opens silver mines of Cardiganshire.
1588.  Bishop Morgan's Welsh Bible.
1593.  Execution of John Penry.
Results 1.  Destruction of power of barons.
        2.  Anglicising of gentry.
        3.  A Welsh Bible.

1603-1689.  Struggle between new and old ideas.
1618.  Coal of South Wales attracts attention.
1640.  First Civil War.
1644.  Brereton and Myddleton win North Wales, Laugharne and Poyer
win South Wales, for Parliament.
1648.  Second Civil War:  siege of Pembroke.
1650.  Puritan "Act for the better Propagation of the Gospel in
1670.  Vavasour Powell dies in prison.
1689.  Abolition of the Court of Wales.

1689-1894.  Rise of the Welsh democracy.
1719.  Copper works at Swansea.
1730.  Griffith Jones' circulating schools.
1750.  Iron furnaces at Merthyr Tydvil.
1773.  Death of Howel Harris.
1814.  Death of Charles of Bala.
1830.  Abolition of Great Sessions of Wales.
1832.  First Reform Bill.
1839.  Chartism at Llanidloes and Newport.
1867.  Second Reform Bill.
1872, 1883, 1884.  University Colleges.
1884.  Third Reform Bill.
1888.  County Council Act.
1889.  Secondary Education Act.
1894.  Local Government Act.  University of Wales.



     CUNEDDA WLEDIG (Dux Britanniae).
     Rhodri Molwynog
     Conan Tindaethwy
     |              |               |
   Anarawd        Cadell         Mervin
     |            HOWEL THE
   Idwal the      GOOD
   Bald             |
     |              |
   Iago           Owen
     | ?            +-----------------------------+
   Conan {6}      Einion                          |
   (See Table       |                         Meredith
   II.)           Cadell                          |
                    |     LLYWELYN AB SEISYLLT=Angharad*=Cynvyn
                  Tewdwr {6}                  |         |
                  (See Table      +-----------+   +-----+-----+
                  III.)           |               |           |
                              GRIFFITH        BLEDDYN      Rhiwallon
                                                  (See Table IV.)


                    GRIFFITH AP CONAN
     |                      |                |
OWEN GWYNEDD          Cadwaladr           Gwenllian=G. ap Rees
     |                    |
  Iorwerth              DAVID I.
     |                    |
  Griffith             DAVID II.
                 |          |            |          |
  Eleanor de=LLYWELYN     Owen        David       Rhodri
  Montfort  | THE LAST    the Red                   |
            |                                     Thomas
        Gwenllian                                   |
                                               Owen of Wales


                      REES AP TUDOR
          |                                    |
      GRIFFITH                                Nest
          |                    |
       GRIFFITH          Rees the Hoarse


                       BLEDDYN AP CYNVYN
      |                                      |                    |
  MEREDITH                                CADWGAN
      |                                      |
      +----------------------+          Owen of Powys
      |                      |
    MADOC                OWEN CYVEILIOG
      |                      |
Griffith Maelor           GRIFFITH
      |                      |
    Madoc                GWENWYNWYN
 Griffith of Bromfield
      |                      |
    Madoc             Griffith Vychan
                      Griffith Vychan
                      OWEN GLENDOWER.


                   LLYWELYN THE GREAT
                    Gladys the Dark=Ralph Mortimer of Wigmore
                            Roger Mortimer=Matilda de Braose
     |                                    |
  Edmund                            Roger of Chirk
  Roger, first Earl of March                EDWARD III.
     |                                          |
   Edmund                         +-------------+----------------+
     |                            |             |                |
Roger, second Earl            Lionel of     John of         Edmund of
of March                      Clarence       Gaunt             York
     |                                                           |
Edmund, third Earl of March=Philipa                              |
                           |                                     |
       +-------------------+------------------------+            |
       |                                            |            |
     Roger                               Edmund=d. of Glendower  |
       |                                                         |
       +------------+      +-------------------------------------+
       |            |      |
     Edmund       Anne=Richard, Earl of Cambridge
             Richard, Duke of York
           (killed at Wakefield, 1460)
     |                                                 |
EDWARD IV                                         RICHARD III
     |                                    (killed at Bosworth, 1485)
Henry VII.=Elizabeth


                                                 EDWARD III.
                                                John of Gaunt
                                  |                  |
                               HENRY IV.       John Beaufort I.,
                                  |            Earl of Somerset
                                  |                  |
Owen Tudor=Catherine of France=HENRY V.        John Beaufort II.,
          |                       |            Duke of Somerset
          |                    HENRY VI.
Edmund Tudor, Earl of Richmond=Margaret Beaufort
                          HENRY VII.
                         HENRY VIII.
     |                        |                          |
 EDWARD VI.                 MARY                     ELIZABETH


                 By the Act of 1535.      By the Act of 1832.
GLAMORGAN        1 County Member          2 County Members
                 1 Member for Cardiff     1 Member for Cardiff,
                                            Cowbridge, and
                                          1 Member for Swansea,
                                            Loughor, Neath, Aberavon,
and Kenfig.
                                          1 Member for Merthyr
MONMOUTH         2 County Members         2 County Members
                 1 Member for Monmouth    1 Member for Monmouth
CARMARTHEN       1 County Member          2 County Members
                 1 Member for Carmarthen  1 Member for Carmarthen
                                            and Llanelly
PEMBROKE         1 County Member          1 County Member
                 1 Member for Pembroke    1 Member for Pembroke,
                 1 Member for               Tenby, Wiston, Milford
                   Haverfordwest.         1 Member for Haverfordwest,
                                            Narberth, Fishguard
CARDIGANSHIRE    1 County Member          1 County Member
                 1 Member for Cardigan    1 Member for Cardigan,
                                            Aberystwyth, Adpar,
                                            and Lampeter
BRECONSHIRE      1 County Member          1 County Member
                 1 Member for Brecon      1 Member for Brecon
RADNORSHIRE      1 County Member          1 County Member
                 1 Member for Radnor      1 Member for Radnor,
                                            Knighton, Rhayadr,
                                            Cefnllys, Knucklas,
MONTGOMERYSHIRE  1 County Member          1 County Member
                 1 Member for Montgomery  1 Member for Montgomery,
                                            Llanidloes, Machynlleth,
                                            Newtown, Welshpool,
MERIONETHSHIRE   1 County Member          1 County Member
DENBIGHSHIRE     1 County Member          2 County Members
                 1 Member for  Denbigh    1 Member for Denbigh,
                                            Ruthin, Holt, Wrexham
FLINTSHIRE       1 County Member          1 County Member
                 1 Member for Flint       1 Member for Flint,
                                            Rhuddlan, St Asaph,
                                            Mold, Holywell,
                                            Caerwys, Caergwrle,
CARNARVONSHIRE   1 County Member          1 County Member
                 1 Member for Carnarvon   1 Member for Carnarvon,
                                            Conway, Bangor, Nevin,
                                            Pwllheli, Criccieth
ANGLESEY         1 County Member          1 County Member
                 1 Member for Beaumaris   1 Member for Beaumaris,
                                            Llangefni, Amlwch,
                                            and Holyhead


{1}  Mihangel=Michael.  Llan Fihangel = Si Michael's.

{2}  Mair=Mary.  Llan Fair=St Mary's.

{3}  About 1291 the abbeys of Aberconway and Strata Marcella had over
a hundred cows each, Whitland over a thousand sheep, and Basingwerk
over two thousand.

{4}  According to the census of 1901 the population per square mile
of Glamorgan is 758, Monmouth 427, Carmarthen 141, Brecon 73, Radnor
49, Cardigan 88, Montgomery 68, Merioneth 74, Denbigh 197, Carnarvon
217, Flint 319, Pembroke 143, Anglesey 183.

The rate of increase per cent. between 1891 and 1901 are--Wales 13.3;
England 12.1; Scotland 11.1; Ireland--5.2.

{5}  In 1801 the population of Cardiff was 1870, and coal was brought
down from Merthyr on donkeys.  In 1901 the three ports of Cardiff,
Newport, and Swansea exported nearly as much coal as all the great
English and Scotch ports put together.

{6}  The links between the House of Cunedda and the three ruling
families after the Norman Conquest rest on the authority of tradition
rather than on that of records.

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